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+<head>
+<title>India Through the Ages: A Popular and Picturesque History of Hindustan</title>
+<meta name="Author" content="Flora Annie Steel">
+
+<meta name="Publisher" content="George Routledge &amp; Sons, Limited">
+<meta name="Date" content="1911">
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+<pre>
+
+The Project Gutenberg EBook of India Through the Ages, by Flora Annie Steel
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: India Through the Ages
+ A Popular and Picturesque History of Hindustan
+
+Author: Flora Annie Steel
+
+Release Date: May 29, 2012 [EBook #39848]
+
+Language: English
+
+Character set encoding: ISO-8859-1
+
+*** START OF THIS PROJECT GUTENBERG EBOOK INDIA THROUGH THE AGES ***
+
+
+
+
+Produced by Charles Bowen, from page scans provided by
+Google Books (University of Michigan)
+
+
+
+
+
+
+</pre>
+
+<br>
+<br>
+<br>
+<br>
+<br>
+<br>
+<p class="hang1">Transcriber's Notes:<br>
+<br>
+1. Page scan source:<br>
+<br>
+http://books.google.com/books?id=swpuAAAAMAAJ<br>
+<br>
+(University of Michigan)
+<br>
+2. The letter &quot;y&quot; with circumflex is Courier New 375.<br>
+<br>
+3. Map images are incomplete and are not provided here.</p>
+<br>
+<br>
+<br>
+<br>
+<br>
+<br>
+<p class="center">Map: India to the Present Day.</p>
+<br>
+<br>
+<br>
+<br>
+<br>
+<br>
+<h1>INDIA THROUGH THE<br>
+
+AGES</h1>
+<br>
+<h2>A POPULAR AND PICTURESQUE<br>
+HISTORY OF HINDUSTAN</h2>
+<br>
+<br>
+<br>
+<h5>BY</h5>
+
+<h2>FLORA ANNIE STEEL</h2>
+
+<h5>AUTHOR OF &quot;ON THE FACE OF THE WATERS,&quot; ETC.</h5>
+<br>
+<br>
+<br>
+<h3>WITH 7 MAPS</h3>
+<br>
+<br>
+<br>
+<h4>THIRD EDITION</h4>
+<br>
+<br>
+<br>
+<br>
+<br>
+<br>
+<h3>LONDON<br>
+GEORGE ROUTLEDGE &amp; SONS, LIMITED<br>
+NEW YORK: E. P. DUTTON &amp; CO.</h3>
+<h4>1911</h4>
+<br>
+<br>
+<br>
+<br>
+<br>
+<br>
+<h2>PREFACE</h2>
+<br>
+
+<p class="normal">A history, above all one which claims to hold no original research,
+but simply to be a compilation of the work of others, needs no
+introduction save the compiler's thanks to many who have been
+consulted.</p>
+
+<p class="normal">One word, however, may be said regarding the only accent used--the
+circumflex.</p>
+
+<p class="normal">This is put always on the tone of stress; that is to say, on the
+syllable to be accented. Thus Mālwa, Ambźr, Jeysulmźr, Himālya,
+Vizigapatām. Where no accent appears the syllables are of equal value.</p>
+
+<p class="right">F. A. STEEL.</p>
+
+<p class="normal"><span class="sc2">Talgarth, Machynlleth</span>.</p>
+<br>
+<br>
+<br>
+<br>
+<h2>LIST OF MAPS</h2>
+<br>
+<p class="normal">INDIA TO B.C. 231.</p>
+<br>
+<p class="normal">INDIA TO A.D. 1000.</p>
+<br>
+<p class="normal">INDIA TO A.D. 1483.</p>
+<br>
+<p class="normal">INDIA TO A.D. 1556.</p>
+<br>
+<p class="normal">INDIA TO A.D. 1707.</p>
+<br>
+<p class="normal">INDIA TO A.D. 1757.</p>
+<br>
+<p class="normal">INDIA AT THE PRESENT DAY.</p>
+<br>
+<br>
+<br>
+<br>
+<h2>CONTENTS</h2>
+<br>
+
+<h3><a name="div1Ref_01.0" href="#div1_01.0">PART I</a></h3>
+<br>
+<h3>THE ANCIENT AGE</h3>
+<br>
+<h4><a name="div1Ref_01.1" href="#div1_01.1">CHAPTER I</a></h4>
+<br>
+<p class="hang1">The Ancient Age--When it began--Earliest hymns--The Black
+people--The White people-Was there a third tribe?</p>
+<br>
+<h4><a name="div1Ref_01.2" href="#div1_01.2">CHAPTER II</a></h4>
+<br>
+<p class="hang1">The Vedic times--Extent of India--Rig-Veda--Seven
+rivers--Agriculture--Aryan gods--Aryan features--Hymns to
+the Dawn.</p>
+<br>
+<h4><a name="div1Ref_01.3" href="#div1_01.3">CHAPTER III</a></h4>
+<br>
+<p class="hang1">Days of the Epics--Larger extent of India known--Two great
+epics--The Brahmānas--The Māhābhārata--Story of Bhishma
+--A golden age--Bhishma's vow and its results--The Princess
+Drāupadi--Bhishma's death--The Rāmāyana.</p>
+<br>
+<h4><a name="div1Ref_01.4" href="#div1_01.4">CHAPTER IV</a></h4>
+<br>
+<p class="hang1">The marvellous millennium--Its literature--The Ūpanishads--Kapīla's
+philosophy--Vedanta teaching--Religious atmosphere--Gāutama
+Buddha--Yoga, and other philosophies--Megasthenes' accounts.</p>
+<br>
+<h4><a name="div1Ref_01.5" href="#div1_01.5">CHAPTER V</a></h4>
+<br>
+<p class="hang1">The Sesu-nāga and other kings--Actual history--Scythians--First
+breath of reality--History of parricides--Nanda dynasty.</p>
+<br>
+<h4><a name="div1Ref_01.6" href="#div1_01.6">CHAPTER VI</a></h4>
+<br>
+<p class="hang1">The Anabasis--Alexander's march--Halt on the Indus--The
+Hydaspes--The stealing of a passage--His victory--Appeal to
+his soldiers--Forced to return--His sail down the Hydaspes to
+the sea--His death.</p>
+<br>
+<h4><a name="div1Ref_01.7" href="#div1_01.7">CHAPTER VII</a></h4>
+<br>
+<p class="hang1">The Great Mauryas--A landmark of history--Chāndra-gupta's ability
+--His iron nerve--Seleukos Nikator--His great success and
+vast empire--Bindu-sāra--The great Asoka--His reign of
+religion--The Rock and Pillar edicts--An example to all people
+--His vast empire.</p>
+<br>
+<h4><a name="div1Ref_01.8" href="#div1_01.8">CHAPTER VIII</a></h4>
+<br>
+<p class="hang1">The outlying provinces--Difficulty of piecing together historical
+facts--Case of coins--The personal equation our only
+guide--The Sākas--The Yuehchi--Manes--Gondophares--St Thomas
+--Horse sacrifice--Vikramadītya--His era--Difficulty of
+recognising him--Soter Megas-Greek influence on India.</p>
+<br>
+<h4><a name="div1Ref_01.9" href="#div1_01.9">CHAPTER IX</a></h4>
+<br>
+<p class="hang1">The Bactrian Camel and the Indian Bull--Indo-Greek rulers--Age
+of gold--Transference of power--Mongolian invasion--Embassy
+to Rome--Kanīshka--Buddhist council--Hūshka, Jūshka,
+Kanīshka--Secretiveness of India--Song of the Plough.</p>
+<br>
+<h4><a name="div1Ref_01.10" href="#div1_01.10">CHAPTER X</a></h4>
+<br>
+<p class="hang1">The Great Gūpta Empire--Wedding bells--Kumāri Devi--
+Chāndra-gūpta II.--Samūdra-gupta--An Indian Alexander--
+An Admirable Crichton--Vikramadītya-gupta--The Golden
+Age of Hindus--Extraordinary artistic activity--A real
+Renaissance.</p>
+<br>
+<h4><a name="div1Ref_01.11" href="#div1_01.11">CHAPTER XI</a></h4>
+<br>
+<p class="hang1">The White Huns and good King Harsha--Attributes of the Huns--
+Worst invasion--Hindu life crystallised into
+custom-Hypoęstheticised--Good King Harsha--Conversion to
+Buddhism--Hiuen T'sang, the Chinese priest.</p>
+<br>
+<h4><a name="div1Ref_01.12" href="#div1_01.12">CHAPTER XII</a></h4>
+<br>
+<p class="hang1">Chaos--The Dark Ages--No hero to hold the imagination--History
+silent--The Mahomedan invasion imminent--Mahomed's character.</p>
+<br>
+<br>
+<h3><a name="div1Ref_02.0" href="#div1_02.0">PART II</a></h3>
+<br>
+<h3>THE MIDDLE AGE</h3>
+<br>
+<h4><a name="div1Ref_02.1" href="#div1_02.1">CHAPTER I</a></h4>
+<br>
+<p class="hang1">Campaigns of the Crescent--Northern battlefield--Constant invasion
+--New blood against old--New creed against old--Mahmūd of
+Ghuzni--Taking of Nagarkot--Twelve raids--The last to
+Somnāth--Mahmūd's cruelty--His avarice--A born doubter.</p>
+<br>
+<h4><a name="div1Ref_02.2" href="#div1_02.2">CHAPTER II</a></h4>
+<br>
+<p class="hang1">Campaigns of the Crescent again in milder form--Masūd's imitation
+of Mahmūd's exploits--The Ghuznevide dynasty--Shahāb-ud-din
+and Ghiāss-ud-din, the brother kings--The former's change
+of name to Mahomed--His loot and riches.</p>
+<br>
+<h4><a name="div1Ref_02.3" href="#div1_02.3">CHAPTER III</a></h4>
+<br>
+<p class="hang1">The Rājput resistance--Rājputs born soldiers--Prithvi-Rāj--Story
+of his marriage with Princess Sunyogata of Kanaūj--His victory
+over Mahomed Ghori--The latter's disgust--His final attempt
+at revenge--Princess Sunyogata's reply--The fatal field of
+Pāniput--Rājputs overthrown--Kutb-din the slave left viceroy
+of India--Mahomed Ghori's death.</p>
+<br>
+<h4><a name="div1Ref_02.4" href="#div1_02.4">CHAPTER IV</a></h4>
+<br>
+<p class="hang1">The slave kings--Delhi founded by a slave--The Kutb Minār--
+Kutb-ud-din Eībuk--Altāmish--His bad sons and good
+daughter--The Empress Rāzia--Scandal--Her and her
+husband's death--Nāsir-ud-din--A good king followed by
+many bad ones--Extinction of dynasty.</p>
+<br>
+<h4><a name="div1Ref_02.5" href="#div1_02.5">CHAPTER V</a></h4>
+<br>
+<p class="hang1">The Tartar dynasties--Slack rule--Tendency to break up into petty
+States--House of Khilji--Allah-ud-din--His murder of his
+uncle, Dervish Sidi--Allah-ud-din and Padmani--Sack of
+Chitore--Difficulties in the Dekkan--Extinction of House of
+Khilji--Toghluk dynasty--Ferōze Toghluk.</p>
+<br>
+<h4><a name="div1Ref_02.6" href="#div1_02.6">CHAPTER VI</a></h4>
+<br>
+<p class="hang1">Invasion of Timur--The Toork--Timur's terrible cruelty--A
+crushing blow--Thirty years of stupefaction.</p>
+<br>
+<h4><a name="div1Ref_02.7" href="#div1_02.7">CHAPTER VII</a></h4>
+<br>
+<p class="hang1">Devastated India--No master hand in India--Puppet kings--The
+Dekka fairly consolidated--The Rājputs raise their heads--
+Thirty-six years of kinglessness--Three strong men: a warrior,
+a bigot, a tyrant.</p>
+<br>
+<h4><a name="div1Ref_02.8" href="#div1_02.8">CHAPTER VIII</a></h4>
+<br>
+<p class="hang1">The Great Moghuls--Story of Babar the adventurer--His
+extraordinary versatility and charm--His memoirs and literary
+skill--His constant knight errantry and endless fluctuations
+of fortune--His final attraction to India.</p>
+<br>
+<h4><a name="div1Ref_02.9" href="#div1_02.9">CHAPTER IX</a></h4>
+<br>
+<p class="hang1">Babar Emperor of India--His invasion of the Punjāb and return to
+gather more troops--His swoop on Delhi--The fatal field of
+Pāniput once more--His victories--His dislike to India--His
+overthrow of the Rājputs--His vow of total abstinence and
+victory--His unfailing vitality--Babar as lover and husband--
+Devotion to his wife and children--His son Humāyon--Strange
+story of a father's devotion--The most romantic figure in Indian
+History.</p>
+<br>
+<h4><a name="div1Ref_02.10" href="#div1_02.10">CHAPTER X</a></h4>
+<br>
+<p class="hang1">Humāyon--His patience and clemency--Addicted to opium--
+Dilatory character--The brothers' bracelet--Ungrateful brothers
+--His flight from Bengal--Increasing misfortunes--Driven to the
+desert--Falls in love--Romantic story--Akbar born in the
+desert--Father and mother forced to fly to Persia.</p>
+<br>
+<h4><a name="div1Ref_02.11" href="#div1_02.11">CHAPTER XI</a></h4>
+<br>
+<p class="hang1">The House of Sūr--Absolute usurpers--Not royal--Aided, however,
+by Humāyon's brothers--Held India for twelve years.</p>
+<br>
+<h4><a name="div1Ref_02.12" href="#div1_02.12">CHAPTER XII</a></h4>
+<br>
+<p class="hang1">The wanderings of a king--Humayon's record of misfortunes--His
+dilatoriness and absolute good temper--Little Prince Akbar's
+marvellous escapes--Europe's first knowledge of India--The
+Portuguese settlement-Humāyon's final return to India as
+Emperor--His death.</p>
+<br>
+<h4><a name="div1Ref_02.13" href="#div1_02.13">CHAPTER XIII</a></h4>
+<br>
+<p class="hang1">Akbar the Great--The times in Europe--His singular, almost
+incredible, character--A man of genius--His age at accession--His
+immediate grip on affairs--Byrām-Khān--Fatal field of Pāniput
+once more--Hemu--Akbar's mercy--Dismissal of Byrām--Record
+of the reign--English merchants--Birth of an heir--Fatehpur
+Sikri--Akbar's religion--His disappointment in his sons--A
+great dreamer.</p>
+<br>
+<h4><a name="div1Ref_02.14" href="#div1_02.14">CHAPTER XIV</a></h4>
+<br>
+<p class="hang1">Jahāngir and Nurjahān--Story of Mihr-un-nissa--Her meeting with
+Jahāngir-His constancy and final marriage--The first charter
+of the English trading company--Sir Thomas Roe's embassy--
+Captain Hawkins--Nurjahān's influence.</p>
+<br>
+<h4><a name="div1Ref_02.15" href="#div1_02.15">CHAPTER XV</a></h4>
+<br>
+<p class="hang1">Shāhjahān--Knight of the rueful countenance--An age of gold--
+Grant to England--Greatest magnificence of the Court--Trouble
+with English settlers at Calcutta--Pirates of Arracan--Indian
+revenues--Shāhjahān's sons--His devotion to his wife--The Tāj.</p>
+<br>
+<h4><a name="div1Ref_02.16" href="#div1_02.16">CHAPTER XVI</a></h4>
+<br>
+<p class="hang1">Aurungzebe--End of Middle Age--Unamiable character--Good
+king--Quarrel with Mahrattas under Siva-ji--Likeness between
+Aurungzebe and the Mahratta general--Extreme astuteness of
+latter--Additional grants to England--Help promised by James
+II. to East India Company--Sir John Child as scapegoat--
+India's coral strand--Aurungzebe's untiring energy--His
+deathbed.</p>
+<br>
+<br>
+<h3><a name="div1Ref_03.0" href="#div1_03.0">PART III</a></h3>
+<br>
+<h3>THE MODERN AGE</h3>
+<br>
+<h4><a name="div1Ref_03.1" href="#div1_03.1">CHAPTER I</a></h4>
+<br>
+<p class="hang1">India in the beginning of the eighteenth century--General <i>volte</i>
+<i>face</i>--Review of the Indian Peninsula--Temptation of Tom
+Tiddler's ground--Gold but no riches--Bernier's horror at
+commercial status of India--Surprise at high state of
+intellectual civilisation--Curious contrasts--Western methods--
+Salaries of officers--Story of the king of Guzerāt--Gabriel
+Boughton--William Hamilton.</p>
+<br>
+<h4><a name="div1Ref_03.2" href="#div1_03.2">CHAPTER II</a></h4>
+<br>
+<p class="hang1">Rise of the Mahratta power--Siva-ji's genius for the sea--Moghuls'
+star descending--Bahādur Shāh's difficulties--The Sikhs--Death
+of the Emperor--Recrudescence of the murders and horrors of
+the past--Accession of Farokhsir--Mahratta war--Growing
+strength of Mahrattas--Final victory--Asaf-Jāh returns
+Delhi-wards--Nādir the Persian crosses the Indian Border.</p>
+<br>
+<h4><a name="div1Ref_03.3" href="#div1_03.3">CHAPTER III</a></h4>
+<br>
+<p class="hang1">The invasion of Nādir--Once more the cry of &quot;Toorkh&quot;--Sole object
+gold--The raid seemed born out of due time--Diplomacies of
+Nādir--The fatal field of Pāniput once more--This time an
+almost bloodless route--Delhi sieged, one hundred and fifty
+thousand killed--Thirty millions worth of solid plunder
+carried off--Decrease in dividends of Company--Opposition
+to its monopoly in trade once more raised--Renewal of
+monopoly.</p>
+<br>
+<h4><a name="div1Ref_03.4" href="#div1_03.4">CHAPTER IV</a></h4>
+<br>
+<p class="hang1">The game of French and English--French East India Companies--
+Joseph Dupleix--His diplomacies--Admiral Labourdonnais--
+Jealousies between the two--British squadron--Game of hide
+and seek--Pondicherry given to French by Nawab of Arcot--
+Siege of Madras--Plight of England--Saved by a storm--
+Labourdonnais impeached by France--Nawab of Arcot sides
+with England--Coast of Coromandel saved by another storm--
+Siege of Pondicherry--Disastrous failure--Dupleix sings &quot;Te
+Deums&quot;--Peace of Aux la Chapelle.</p>
+<br>
+<h4><a name="div1Ref_03.5" href="#div1_03.5">CHAPTER V</a></h4>
+<br>
+<p class="hang1">Plots and counterplots--Peace brings thought--French and English
+turn to commerce--Only ascending power in India the
+Mahrattas--Western soldiers used as mercenaries--Immediate
+difficulties--Successional wars, French on one side, English
+the other--Putting up of puppets--England gets the worst of
+it--Robert Clive as champion.</p>
+<br>
+<h4><a name="div1Ref_03.6" href="#div1_03.6">CHAPTER VI</a></h4>
+<br>
+<p class="hang1">Robert Clive as writer, as soldier, as writer once more--Tales
+of his youth--He takes Arcot--Wonderful vitality--Great
+influence with natives--They refuse to start on campaign
+unless led by him--Constant increase of his army by desertions
+from the enemy--Game of French and English again--Council
+of Negotiation a farce--Attention of both France and England
+drawn to constant hostilities in the East--Dupleix recalled
+--Dies miserably in poverty--Clive commanding at Madras--
+News of Black Hole outrage--Sails to avenge it--Cause of the
+outrage--Clive avenges it--Great friction at Calcutta--Battle
+of Plassey--Omichand incident--England has real hold on
+India.</p>
+<br>
+<h4><a name="div1Ref_03.7" href="#div1_03.7">CHAPTER VII</a></h4>
+<br>
+<p class="hang1">Robert Clive as Governor of Bengal--State of Upper India--
+Ahmed-Shāh's invasion and revenge--Comte de Lally--Bussy and
+Bobbili--Sir Eyre Coote--Gradual defeat of French interests--
+Quarrels over <i>batta</i> money--Mir-Jāffar as Nawāb of Bengal
+gives trouble--Gives <i>jāghir</i> to Clive--Clive goes home--
+Trouble at Murshidabad--Ahmed-Shāh, Durrāni, invades Upper
+India--Historic battlefield once more--Question of private
+trade--Warren Hastings opposes it--Clive returns to India--
+Raises status of Civil Service--Puts down corruption--Health
+fails--Goes to England--Disgrace--Disillusionment--Dies by
+his own hand after a grudging acquittal.</p>
+<br>
+<h4><a name="div1Ref_03.8" href="#div1_03.8">CHAPTER VIII</a></h4>
+<br>
+<p class="hang1">Hyder-Ali et Alia--Treaty of Paris harmful--Hyder-Ali's
+lawlessness--Colonel Smith holds his own--Treaties--Money-bags--
+Plunder--Price of India stock goes down--Financial pressure.</p>
+<br>
+<h4><a name="div1Ref_03.9" href="#div1_03.9">CHAPTER IX</a></h4>
+<br>
+<p class="hang1">Warren Hastings--Early career--Supporter of Clive--Makes many
+enemies--Treaty of Nawāb of Oude and Mahrattas--English
+mercenaries--Hastings appointed first Governor-General--
+Reconstruction of appointments under new Act--Mr Francis--
+Persistent enmity--Dissensions in the Council--Incident of
+Nuncomār--Hastings in minority--In majority--Financial
+reforms--Francis refuses assent or criticism--Suggests the
+Great Mistake--Hastings relieved of office--Refuses to accept
+dismissal--Two Councils, two Governor-Generals--Supreme
+Court decides for Hastings--Incomprehensible conspiracies in
+Mahratta Court--Hyder Ali again gives trouble--Dies--His
+son, Tippoo Sahib--Case of the Rājah of Benares--Of the
+Begums of Oude--Harsh terms imposed on Nawāb of Oude.</p>
+<br>
+<h4><a name="div1Ref_03.10" href="#div1_03.10">CHAPTER X</a></h4>
+<br>
+<p class="hang1">Administrations and impeachments--Review of Clive's and Warren
+Hastings' careers--Attempt to unravel the clues--Influx to India
+of foreigners--Walter Reinhardt--Begum Sumroo--George
+Thomas--General view of India.</p>
+<br>
+<h4><a name="div1Ref_03.11" href="#div1_03.11">CHAPTER XI</a></h4>
+<br>
+<p class="hang1">The Board of Control appointed by the Crown--Responsibilities--
+Lord Cornwallis--Jāwan Bakht--Civil and military reforms--
+Tippoo Sahib again--Four years' wear--Permanent settlement
+evolved at Wimbledon--Immediate effects--France and
+England at war--Renewed trouble in Oude--Death of Tippoo
+Sahib--English action in Oude--Threatening outlook--
+Mahratta jealousy--Assaye--Marquis of Wellesley--First
+interview of conquering England with Great Moghul--Mutiny at
+Vellore--Lord Minto--Debt of India.</p>
+<br>
+<h4><a name="div1Ref_03.12" href="#div1_03.12">CHAPTER XII</a></h4>
+<br>
+<p class="hang1">The extinction of monopoly--Church establishment formed--
+Parliament--History of cotton trade--Earl Moira--War in Nepaul--
+Rājputana smouldering--Kishen Kumāri--Lord Hastings--
+Final Mahratta war--More trouble in Oude--Lord Amherst--
+Burmese war--Lord William Bentinck--Policy of noninterference--
+Disastrous result--Trouble in Oude--Diplomacy with
+Shāh-Sujah--The short sea passage.</p>
+<br>
+<h4><a name="div1Ref_03.13" href="#div1_03.13">CHAPTER XIII</a></h4>
+<br>
+<p class="hang1">Freedom and frontiers--Tea--India thrown open to the world--
+Struggle over Governor--Generalship--Lord Auckland--
+Macaulay's Penal Code--Fresh trouble in Oude--Embassy to
+Dost Mahomed--Sir Alexander Burnes--Disaster at Kabul--
+Lord Ellenborough--Sir Henry Hardinge--Annexation of
+Punjāb.</p>
+<br>
+<h4><a name="div1Ref_03.14" href="#div1_03.14">CHAPTER XIV</a></h4>
+<br>
+<p class="hang1">Manners, morals, and missionaries--Second Burmese war--Annexation
+of Oude--Unrest--Causes of it--Evangelical wave--Successions--
+Annexations--General review of Oude--Question.</p>
+<br>
+<h4><a name="div1Ref_03.15" href="#div1_03.15">CHAPTER XV</a></h4>
+<br>
+<p class="hang1">The Great Mutiny--Sir Charles Metcalfe's prediction--Signs of the
+times--Barrackpore--Meerut--Delhi--Fateful delay--Lucknow--
+Cawnpore--John Nicholson--End of defence--Success of attack--
+Retribution--Final question.</p>
+<br>
+<br>
+<br>
+<br>
+<br>
+<h1>INDIA THROUGH THE AGES</h1>
+<br>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_01.0" href="#div1Ref_01.0">PART I</a></h2>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_01.1" href="#div1Ref_01.1">THE ANCIENT AGE</a></h2>
+<br>
+
+<p class="normal">As the mind's eye travels backwards across the wide plains of Northern
+India, attempting to re-people it with the men of olden time,
+historical insight fails us at about the seventh century B.C. From
+that date to our own time the written Word steps in to pin protean
+legend down to inalterable form.</p>
+
+<p class="normal">And yet before this seventh century there is no lack of evidence. The
+Word is still there, though, at the time, it lived only in the mouths
+of the people or of the priesthood. Even if we go so far back as B.C.
+2000, the voices of men who have lived and died are still to be heard
+in the earlier hymns of the Rig-Veda.</p>
+
+<p class="normal">And before that?</p>
+
+<p class="normal">Who knows? The imaginative eye, looking out over the vast sea of young
+green wheat which in many parts of the Punjāb floods unbroken to the
+very foot of the hills, may gain from it an idea of the wide ocean
+whose tide undoubtedly once broke on the shores of the Himalayas.</p>
+
+<p class="normal">The same eye may follow in fancy the gradual subsidence of that sea,
+the gradual deposit of sand, and loam brought by the great rivers from
+the high lands of Central Asia. It may rebuild the primeval huts of
+the first inhabitants of the new continent--those first invaders of
+the swampy haunts of crocodile and strange lizard-like beasts--but it
+has positively no data on which to work. The first record of a human
+word is to be found in the earliest hymn of the Aryan settlers when
+they streamed down into the Punjāb. When?</p>
+
+<p class="normal">Even that is beyond proof. The consensus of opinion amongst learned
+men, however, gives the Vedic period--that is to say, the period
+during which the hymns of the Rig-Veda were composed--as approximately
+the years between B.C. 2000 and B.C. 1400.</p>
+
+<p class="normal">But these same hymns tell us incidentally of a time before that. It is
+not only that these Aryan invaders were themselves in a state of
+civilisation which necessarily implies long centuries of culture, of
+separation from barbarian man; but besides this, they found a people
+in India civilised enough to have towns and disciplined troops, to
+have weapons and banners; women whose ornaments were of gold, poisoned
+arrows whose heads were of some metal that was probably iron.</p>
+
+<p class="normal">All this, and much more, is to be gathered in the Rig-Veda concerning
+the Dāsyas or aboriginal inhabitants of India. Naturally enough, as
+inevitable foes, they are everywhere mentioned with abhorrence, and we
+are left with the impression of a &quot;tawny race who utter fearful
+yells.&quot;</p>
+
+<p class="normal">Who, then, were these people?</p>
+
+<p class="normal">Are we to treat the monotonous singing voice which even now echoes out
+over the length and breadth of India, as in the sunsetting some
+Brahman recites the ancient hymns--are we to treat this as the <i>first</i>
+trace of Ancient India? Or, as we sit listening, are we to watch the
+distant horizon, so purple against the gold of the sky, and wonder if
+it is only our own unseeing eyes which prevent our tracing the low
+curve that may mark the site of a town, ancient when the Aryans swept
+it into nothingness?</p>
+
+<p class="normal">&quot;The fiction which resembles truth,&quot; said the Persian poet Nizāmi in
+the year 1250, &quot;is better than the truth which is dissevered from the
+imagination&quot;; so let us bring something of the latter quality into our
+answer.</p>
+
+<p class="normal">Certain it is that for long centuries the reddish or tawny Dāsyas
+managed to resist the white-skinned Aryas, so that even as late as the
+period of that great epic, the Māhābhārata--that is, some thousand
+years later than the earliest voice which speaks in the Vedic
+hymns--the struggle was still going on. At least in those days the
+Aryan Pandāvas of whom we read in that poem appear to have
+dispossessed an aboriginal dynasty from the throne of Magadha. This
+dynasty belonged to the mysterious Nāga or Serpent race, which finally
+blocks the way in so many avenues of Indian research. They are not
+merely legendary; they cross the path of reality now and again, as
+when Alexander's invasion of India found some satrapies still held by
+Serpent-kings.</p>
+
+<p class="normal">It is impossible, therefore, to avoid wondering whether the Aryans
+really found the rich plains of India a howling wilderness peopled by
+savages close in culture to the brutes, or whether, in parts of the
+vast continent at least, they found themselves pitted against another
+invading race, a Scythic race hailing from the north-east as the Aryan
+hails from north-west?</p>
+
+<p class="normal">There is evidence even in the voice of the Rig-Veda for this. To begin
+with, there is the evidence of colour--colour which was hereafter to
+take form as caste. We have mention not of two, but of three divergent
+complexions. First, the &quot;white-complexioned friends of Indra,&quot; who are
+palpably the Aryans; next, &quot;the enemy who is flayed of his black
+skin&quot;; and lastly, &quot;those reddish in appearance, who utter fearful
+yells.&quot;</p>
+
+<p class="normal">It seems, to say the least of it, unlikely that a single aboriginal
+race should be described in two such curiously different ways.</p>
+
+<p class="normal">As for the fearful yells, that is palpably but another way of
+asserting that the utterers spoke a language which was not understood
+of the invaders. &quot;Du'ye think th' Almighty would be understandin'
+siccan gibberish,&quot; said the old Scotch lady when, during the
+Napoleonic war, she was reminded that maybe many a French mother was
+praying as fervently for victory as she was herself. The same spirit
+breathes in many a Vedic hymn in which the Dāsyas are spoken of as
+barely human. &quot;They are not men.&quot; &quot;They do not perform sacrifices.&quot;
+&quot;They do not believe in anything.&quot; These are the plaints which precede
+the ever-recurring prayer--&quot;Oh! Destroyer of foes! Kill them!&quot; And
+worse even than this comes the great cause of conflict--&quot;<i>Their rites
+are different</i>.&quot;</p>
+
+<p class="normal">So the story is told. These Dāsyas, &quot;born to be cut in twain,&quot; have
+yet the audacity to have different dogma, conflicting canons of the
+law. Even in those early days religion was the great unfailing cause
+of strife.</p>
+
+<p class="normal">These same hymns of the Rig-Veda, however, give us but scant
+information of the foes who are called generally Dāsyas, or &quot;robbers.&quot;
+But here again divergence creeps in. It is impossible to class &quot;the
+wealthy barbarian,&quot; the &quot;neglecters of sacrifices,&quot; who, &quot;decorated
+with gold and jewels,&quot; were &quot;spreading over the circuit of the earth,&quot;
+whose &quot;iron cities&quot; were to be destroyed, who were to be &quot;slain
+whether weeping or laughing, whether hand to hand or on horseback,
+whether arrayed in hosts or aided by missile-hurling heroes&quot;--it is
+impossible, surely, to class these enemies with the mere robber brutes
+of whom it is written that they &quot;were slain, and the kine made
+manifest.&quot;</p>
+
+<p class="normal">Were then these tawny-hued foes, with the mention of whom
+wealth is invariably associated, in reality the ancestors of the
+treasure-holding Takshaks or Nāgas, that strange Snake race of which
+we read in the Māhābhārata, and of which we hear again during the
+invasion of Alexander?</p>
+
+<p class="normal">At least there is nothing to prevent us dreaming that this is so; and
+while we listen to the voice of some Brahman chanting at sunset-time
+the oldest hymns in the world, there is nothing to hinder us from
+trying to imagine how strangely these must have fallen on the ears of
+the &quot;neglecters of sacrifices, the dwellers in cities, rich in gold
+and beautiful women,&quot; of whom we catch a passing glimpse as the
+stately Sanskrit rhythm rolls on.</p>
+
+<p class="normal">The sun sets, the voice ceases, and the far-away past is no nearer and
+no further from us than the present.</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_01.2" href="#div1Ref_01.2">THE VEDIC TIMES</a></h2>
+<br>
+<h3>B.C. 2000 TO B.C. 1400</h3>
+<br>
+
+<p class="normal">Before entering on its history it is necessary to grasp the size of
+the great continent with which we have to deal. Roughly speaking,
+India has fourteen and a half times the area of the British Isles. Of
+most of this country we have next to no history at all, and in the
+time which is now under consideration we have to deal only with the
+Punjāb, the &quot;Land of the Five Rivers,&quot; the area of which about equals
+that of Great Britain. That such lack of information should exist is
+not wonderful, since, for all we know, this upper portion of India may
+then have been on the shores of a still-receding sea; indeed, colour
+is given to this suggestion by the remembrance that the five rivers of
+the Punjāb plain to this day act as huge drain-pipes which deprive the
+intervening country of surface moisture. Naturally, this fact, in the
+days when all India, save for its few isolated ranges of central
+mountains, must have been one vast swamp, was an immense boon to
+humanity.</p>
+
+<p class="normal">The geographical area, therefore, with which we have to treat in the
+Vedic period is very limited. It is a mere patch on the present
+continent of India, bounded on the north by the snowy Himalayas, on
+the south by the Indus (and probably by the sea), on the west by the
+Suleimān Mountains, while on the east lay the unknown, and possibly
+marsh, land of the Ganges and Jumna Rivers.</p>
+
+<p class="normal">Curiously enough, although we speak of this very tract nowadays as the
+&quot;Land of the Five Rivers,&quot; in Vedic times the rivers were counted as
+seven. That is to say, the Indus was called the mother of the six--not
+five--streams which, as now, joined its vast volume. In those days
+this juncture was most probably in comparatively close proximity to
+the sea. Of these six rivers only five remain: the Jhelum, the Chenāb,
+the Rāvi, the Beās, the Sutlej. The bed of the sixth river, the &quot;most
+sacred, the most impetuous of streams,&quot; which was worshipped as a
+direct manifestation of Sarāswati, the Goddess of Learning,<a name="div4Ref_01" href="#div4_01"><sup>[1]</sup></a> is
+still to be traced near Thanźswar, where a pool of water remains to
+show where the displeased Goddess plunged into the earth and dispersed
+herself amongst the desert sands.</p>
+
+<p class="normal">The stream never reappears; but its probable course is yet to be
+traced by the colonies of Sarāswata Brahmans, who still preserve, more
+rigidly than other Brahmans, the archaic rituals of the Vedas. The
+reason for this purity of rite being, it is affirmed, the grace-giving
+quality of Mother Sarāswati's water which, with curious quaint cries,
+is drawn in every village from the extraordinarily deep wells (many of
+which plunge over 400 feet into the desert sand), at whose bottom the
+lost river still flows.</p>
+
+<p class="normal">Into this Land of the Seven Rivers, then, came--somewhere about two
+thousand years before Christ--wanderers who describe themselves as of
+a white complexion. That they had straight, well-bridged noses is also
+certain. To this day, as Mr Risley the great ethnologist puts it, &quot;a
+man's social status in India varies in inverse ratio to the width of
+his nose&quot;; that is to say, the nasal index, as it is called, is a safe
+guide to the amount of Aryan, as distinguished from aboriginal blood
+in his veins. One constant epithet given to the great cloud-god
+Indra--to whom, with the great fire-god Agni, the vast majority of the
+hymns in the Rig-Veda are addressed--is &quot;handsome-chinned.&quot; But the
+Sanskrit word <i>sipra</i>, thus translated &quot;chin,&quot; also means &quot;nose&quot;; and
+there can be no doubt that as the &quot;handsome-nosed&quot; one, Indra would be
+a more appropriate god for a people in whom, that feature was
+sufficiently marked to have impressed itself, as it has done, on
+countless generations.</p>
+
+<p class="normal">Whence the Aryans came is a matter still under dispute. That they
+were a comparatively civilised people is certain. The hymns of the
+Rig-Veda, which were undoubtedly composed during the six hundred years
+following on the Aryans' first appearance in the Punjāb, prove this,
+as they prove many another point concerning these the first white
+invaders of India. How the idea ever passed current that they were a
+pastoral people is a mystery, since from the very first we read in
+these hymns of oxen, of the cultivation of corn, of ploughing, and
+sowing, and reaping.</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;Oh! Lord of the Field!&quot; reads one invocation. &quot;We will cultivate this
+field with thee! May the plants be sweet to us; may the rains be full
+of sweetness; may the Lord of the Field be gracious to us! Let the
+oxen work merrily; let the man work merrily; let the plough move
+merrily! Fasten the traces merrily; ply the goad merrily.... Oh!
+Fortunate Furrow! speed on thy way, bestow on us an abundant crop--sow
+the seed on this field which has been prepared. Let the corn grow with
+our hymns, let the scythes fall on the ripe grain. Prepare troughs for
+the drinking of animals. Fasten the leathern string, and take out
+water from this deep and goodly well which never dries up. Refresh the
+horses, take up the corn stacked in the field, and make a cart to
+convey it easily.&quot;</p>
+<br>
+
+<p class="normal">Practically Indian agriculture has gone no further than this in close
+on four thousand years.</p>
+
+<p class="normal">It is true that a hymn to the God of Shepherds finds occasional place
+in the Rig-Veda, but in these there is an archaic ring, which seems to
+point to the Aryan wanderings before India was reached. One of them
+begins thus: &quot;Oh! Pushan, the Path-finder, help us to finish our
+journey!&quot;</p>
+
+<p class="normal">From purely religious hymns, naturally, one has no right to expect a
+full crop of information concerning the political and social life of
+the times in which they were composed, yet the light which the
+Rig-Veda throws upon these dark ages is luckily surprising; luckily,
+because we have absolutely no other source of knowledge.</p>
+
+<p class="normal">From it we learn something of commerce, even to the extent of the laws
+regulating sale and usury. We learn also of ships and shipwrecks, of
+men who, &quot;taking a boat, took her out to sea, and lived in the boat
+floating on the water, being happy in it rocking gracefully on the
+waves&quot;; from which we may infer that our early Aryan brothers did not
+suffer from sea-sickness. There is also a phrase in fairly constant
+use, &quot;the sea-born sun,&quot; which would lead us to suppose that these
+writers of hymns had often seen sunrise over an Eastern ocean.</p>
+
+<p class="normal">Many kinds of grain were cultivated, but the chief ones seem to
+have been wheat and barley. Rice is not mentioned. Animals of all
+sorts were sacrificed, and their flesh eaten; and as we read of
+slaughter-houses set apart for the killing of cows, we may infer that
+the Aryan ancestors of India were not strict vegetarians.</p>
+
+<p class="normal">But all mention of food, even sacrificial food, in the Rig-Veda fades
+into insignificance before its perfectly damnable iteration concerning
+a fermented drink called &quot;Soma.&quot; Scarcely a hymn finds finish without
+some mention of it, and pages on pages are full of panegyrics of the
+&quot;exhilarating juice,&quot; the &quot;adorable libation,&quot; &quot;the bright effused dew
+of the Soma, fit drink for gods.&quot; And apparently for men also, since
+we read that the &quot;purifying Soma, like the sea rolling its waves, has
+poured out on men songs, and hymns, and thoughts.&quot; An apotheosis of
+intoxication, indeed!</p>
+
+<p class="normal">It appears to have been the fermented juice of some asclepiad plant
+which was mixed with milk. The plant had to be gathered on moonshiny
+nights, and many ceremonials accompanied its tituration, and the
+expressing of its sap.</p>
+
+<p class="normal">In later years, of course, the Soma ritual expanded into something
+very elaborate, and no less than sixteen priests were required for its
+proper fulfilment; but in the beginning, it is evident that each
+householder prepared the drink, and offered some of it, and of his
+food also, to Indra the cloud-god first, then to Agni the fire-god,
+and so by degrees (increasing with the years) to a host of smaller
+gods--the Winds, the Dawn, Day, Night, the Sun, the Earth.</p>
+
+<p class="normal">For these ancient Aryans had not far to look for godhead. They found
+it simply, naturally, in themselves, and in all things about them, as
+the secret verse which to this day is held in sacred keeping by the
+twice-born amply shows. For there can be small doubt that the closest
+rendering to the original meaning runs thus:--</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;Let us meditate on the Over-soul which is in all souls, which
+animates all, which illumines all understandings.&quot;</p>
+<br>
+
+<p class="continue">Mankind makes but small advance with the years in metaphysics, and it
+needed a Schopenhauer to reinvent the Over-soul--after how many
+generations? Who can say?</p>
+
+<p class="normal">Only this we know, that a few centuries after Christ, a Chinese
+pilgrim to India committed himself to the assertion that &quot;Soma is a
+very nasty drink!&quot;</p>
+
+<p class="normal">There is no trace in these Vedic hymns of the many deplorable beliefs,
+traditions and customs, which in later years have debased the
+religious and social life of India.</p>
+
+<p class="normal">The Aryans worshipped &quot;bright gods,&quot; and seem to have been themselves
+a bright and happy people. We hear nothing of temples or idols, of
+caste or enforced widowhood. Indeed, the fact that the language
+contains distinct, concrete, and not opprobrious terms for &quot;the son of
+a woman who has taken a second husband,&quot; and for &quot;a man who has
+married a widow,&quot; proves that such words were needed in the common
+tongues of the people. Neither is there any trace of, nor the faintest
+shred of authority for, either suttee or child-marriage.</p>
+
+<p class="normal">So the ancient Aryan rises to the mind's eye as a big, stalwart,
+high-nosed, fair-skinned man, with a smile and a liking for
+exhilarating liquor, who, after long wanderings with his herds over
+the plains of Central Asia--where, reading the stars at night, he sang
+as he watched his flocks to Pushan the Path-finder--looked down one
+day from the heights of the Himalayas over a fair expanse of new-born
+land by the ripples of a receding sea, and found that it was good.</p>
+
+<p class="normal">So for many a long year he lived, fighting, ploughing, and
+praying--with copious libations--to Indra, the God of Battles, and to
+Agni, the humble, homely God of Fire, who yet was the invoker of all
+Gods mysteriously connected with the Sun, the Moon, the Stars, the
+very Lightning.</p>
+
+<p class="normal">And one of the prayers to the god who &quot;comprehended all things,&quot; who
+&quot;traversed the vast ethereal space, measuring days and nights and
+contemplating all that have birth,&quot; ran thus:--</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;Take me to the immortal and imperishable abode where light dwells
+eternal.&quot;</p>
+<br>
+
+<p class="continue">We have not gone much further. The cry which rises in the Rig-Veda is
+the cry of to-day:--</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;From earth is the breath and the blood; but whence is the soul? What
+or Who is that One who is ever alone; who forms the six spheres; who
+holds the unborn in His Hand?&quot;</p>
+<br>
+
+<p class="normal">Yet the religious feeling of these primitive Aryans was not all tinged
+by doubt, by sadness; some of their hymns to the Dawn breathe the
+spirit of deep joy which is in those who recognise, however dimly,
+that the One of whom they question is no other than the Questioner.</p>
+
+<p class="normal">So let us conclude this chapter with a few verses collated from these
+hymns.</p>
+
+<div class="poem2">
+<p class="i6">&quot;Many-tinted Dawn! Th' immortal daughter of Heaven!<br>
+Young, white robed, come with thy purple steeds;<br>
+Follow the path of the dawnings the world has been given,<br>
+Follow the path of the dawn that the world still needs.</p>
+<br>
+<p class="i6">&quot;Darkly shining Dusk, thy sister, has sought her abiding,<br>
+Fear not to trouble her dreams; daughters, ye twain of the Sun,<br>
+Dusk and dawn bringing birth! O Sisters! your path is unending;<br>
+Dead are the first who have watched; when shall our waking be
+done?</p>
+<br>
+<p class="i6">&quot;Bright, luminous Dawn; rose-red, radiant, rejoicing!<br>
+Shew the traveller his road; the cattle their pastures new;<br>
+Rouse the beasts of the Earth to their truthful myriad voicing,<br>
+Leader of rightful days! softening the soil with dew.</p>
+<br>
+<p class="i6">&quot;Wide-expanded Dawn! Open the gates of the morning;<br>
+Waken the singing birds! Guide thou the truthful light<br>
+To uttermost shade of the shadow, for--see you! the dawning<br>
+Is born, white-shining, out of the gloom of the night.&quot;</p>
+</div>
+
+<p class="continue">Surely there is something in these phrases, taken truthfully from the
+original and strung together consecutively so as to give the spirit
+which animates the whole, that makes us of these later times feel
+closely akin to those who sang thus in the Dawn of Days.</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_01.3" href="#div1Ref_01.3">THE DAYS OF THE EPICS</a></h2>
+<br>
+<h3>ABOUT B.C. 1400 TO ABOUT B.C. 1000</h3>
+<br>
+
+<p class="normal">The area of India which has now to be considered is much larger. Oudh,
+Northern Behar, and the country about Benares are comprised in it; but
+Southern India remains as ever, unknown, even if existent.</p>
+
+<p class="normal">The sources of information concerning this period of six hundred years
+are also much larger, though in a measure less trustworthy; for the
+two great epics of India, the Māhābhārata and the Rāmāyana, are
+avowedly imaginative, and not--as are the hymns of the Rig-Veda--the
+outcome of the daily life of a people, which, like the accretions of a
+coral reef, remain to show what manner of creature once lived in them.</p>
+
+<p class="normal">Even the remaining Vedas, the Yajur, the Sāma and the Athārva, partake
+of the same purely literary spirit, although the first and second of
+these were probably in existence towards the end of the Vedic period.
+The last named is--at least in its recognition as a Sacred Text--of
+far later date. All three consist largely of transcripts from
+the Rig-Veda, and around each of them, as indeed around the
+Rig-Veda-Sanhita itself, there grew up a subsidiary literature called
+Brahmānas, the object of which was to explain, consolidate, and
+elaborate both the ritual and teaching of the Vedic age, as it became
+archaic under the pressure of a greater complexity in life.</p>
+
+<p class="normal">It is to the epics and to the Brahmānas, then, that we must look for
+what sparse information is to be gleaned concerning India during this
+six hundred years or so. It should be remembered that even these books
+were to remain truly the &quot;spoken word&quot; for at least two centuries
+longer, until the art of writing became known about B.C. 800. As
+against this, however, we may set the undoubted fact that such was the
+marvellous memory of those early days, that by the close of the Epic
+period every syllable of the Rig-Veda had been counted with accuracy,
+and the whole carefully compiled, arranged, analysed as it now stands.</p>
+
+<p class="normal">To tell the honest truth, the Brahmānas are but a barren field. Full
+of elaborate hair-splitting, cumbered with elaborate regulations for
+the performance of every rite; prolix, prosy, they reflect only a
+religion which was fast breaking down into canonical pomposity. It is
+true that towards the end of the Epic period matters improved a
+little, and in the teachings of the Ūpanishads--last of the so-called
+&quot;revealed Scriptures&quot; of India--we find a very different note; but as
+these seem to belong, by right of birth, more to the Philosophical
+period which follows on the Epic, we will reserve them for subsequent
+consideration.</p>
+
+<p class="normal">It is, then, to the Māhābhārata and to the Rāmāyana that we must look.</p>
+
+<p class="normal">Not, however, for history as history; for the personages, the
+incidents in these two great poems are purely mythical.</p>
+
+<p class="normal">But that a strong tribe called Bhāratas or Kurus who had settled near
+Delhi did for long years struggle with another strong tribe called the
+Panchālas, who had settled near Kanauj, is more than likely. With this
+background, then, of truth, the story of the Māhābhārata is a fine
+romance, and throws incidentally many a side-light on Hindu society in
+these remote ages. But it is prodigiously long. In the only full
+English translation which exists it runs to over 7,500 pages of small
+type. Anything more discursive cannot be imagined. The introduction of
+a single proper name is sufficient to start an entirely new story
+concerning every one who was ever connected with it in the most remote
+degree. But it is a treasure house of folk-lore and folk tales,
+interspersed, quaintly, by keen intellectual reasonings on
+philosophical subjects, and still more remarkable efforts to pierce
+the great Riddle of the World by mystical speculations. It is,
+emphatically, in every line of it, fresh to the uttermost. It is the
+outcome of minds--for it is evidently an accretion of many men's
+imaginations--that still felt the first stimulus of wonder concerning
+all things, to whom nothing was common, nothing impossible.</p>
+
+<p class="normal">A redaction even in brief of the Great Epic is beyond the power of any
+writer. To begin with, many of the side-issues are to the full as
+worthy transcription as those of the main thread of the story; and
+then it is almost impossible to make out what the latter really was in
+the beginning, before the endless additions and interpolations came to
+obscure the original idea.</p>
+
+<p class="normal">To most critics this main thread presents itself as a prolonged war
+between the Kaurāvas and their first cousins the Pandāvas--in other
+words, between the hundred sons of Dhritarāshta, the blind king, and
+the five sons of his brother Pāndu--but to the writer the <i>leit motif</i>
+is the story of Bhishma. It is a curious one; in many ways well worthy
+of a wider knowledge than it has at present in the West.</p>
+
+<p class="normal">Bhishma, then, was the heir of Shantānu, the King of Hastinapūr. His
+birth belongs to fairy tale, for he was the son of Ganga, the river
+goddess, who consented to be the wife of the love-struck Shantānu on
+condition that, no matter what he might see, or she might do, no
+question should be asked, no remark made. There is therefore a
+distinct flavour of the world-wide Undine myth in the tale. In this
+case the lover-husband is of the most forbearing type. It is not until
+he sees his eighth infant son being relentlessly consigned to the
+river that he cries: &quot;Hold! Enough! Who art thou, witch?&quot; In
+consequence of this, in truth, somewhat belated curiosity, the goddess
+leaves him, after assuring him that her purpose is accomplished. Seven
+Holy Ones condemned to fresh life by a venial fault have been released
+by early death, and this last child is his to keep as being, indeed,
+the pledge of mutual love.</p>
+
+<p class="normal">So far good. Bhishma is brought up as the heir until he is adolescent.
+Then his father falls in love with a fisherman's daughter who is
+obdurate. She refuses to marry, except on the condition that her son,
+if one is born, shall inherit the kingdom. Even a promise that this
+shall be so is not sufficient for her. She claims that Bhishma must
+not only swear to resign his own claim to the throne in favour of her
+son, but must also take a solemn vow of perpetual celibacy, so closing
+the door against future claims on the part of his children. Devoted to
+his father, the boy, just entering on manhood, accedes to the
+proposal; his father marries, and dies, leaving a young heir to whom
+Bhishma becomes regent. An excellent one, too, as the following
+extract concerning his regency will show:--</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;In these days the Earth gave abundant harvest and the crops were of
+good flavour. The clouds poured rain in season and the trees were full
+of fruit and flowers. The draught cattle were all happy, and the birds
+and other animals rejoiced exceedingly, while the flowers were
+fragrant. The cities and towns were full of merchants and traders and
+artists of all descriptions. And the people were brave, learned,
+honest and happy. And there were no robbers, nor any one who was
+sinful; but devoted to virtuous acts, sacrifices, truth, and regarding
+each other with love and affection, the people grew up in prosperity,
+rejoicing cheerfully in sports that were perfectly innocent on rivers,
+lakes and tanks, in fine groves and charming woods.</p>
+
+<p class="normal" style="font-size:90%">&quot;And the capital of the Kurus (Hastinapūr), full as the ocean and
+teeming with hundreds of palaces and mansions, and possessing gates
+and arches dark as the clouds, looked like a second Amaravati
+(celestial town). And over all the delightful country whose prosperity
+was thus increased were no misers, nor any woman a widow, but the
+wells and lakes were ever full, full were the groves of trees, the
+houses with wealth, and the whole kingdom with festivities.</p>
+
+<p class="normal" style="font-size:90%">&quot;So, the wheel of virtue being thus set in motion by Bhishma, the
+subjects of other kingdoms, leaving their homes, came to dwell in the
+golden age.&quot;</p>
+<br>
+
+<p class="normal">A golden age indeed! A millenium dating a thousand years before the
+Christ. And for this, Bhishma the Brother Regent and Sātyavāti the
+Queen-Mother were responsible. The Boy-King appears to have been
+but a poor creature. Even Bhishma's famous exploit of carrying off the
+three beautiful daughters of the King of Benares--Amva, Amvīka and
+Amvalīka--as brides for the lad, does not seem to have kept him from
+evil courses. True, the elder of these three &quot;slender-waisted maidens,
+of tapering hips and curling hair,&quot; cried off the match by bashfully
+telling the softhearted Bhishma that she had set her affections on
+some one else; whereupon he, holding that &quot;a woman, whatever her
+offence, always deserveth pardon,&quot; bid her follow her own
+inclinations. Still the two remaining brides did not avail to prevent
+the young bridegroom from succumbing to disease, leaving them
+childless.</p>
+
+<p class="normal">Here, then, was a situation. Bhishma and the Queen-Mother, both of an
+age, left without an heir! After Eastern fashion she urges him to take
+his half-brother's place, and raise up offspring to his father and to
+herself. But Bhishma is firm to his oath. &quot;Earth,&quot; he says, &quot;may
+renounce its scent, water its moisture, light its attribute of showing
+form, yea! even the sun may renounce its glory, the comet its heat,
+the moon its cool rays, and very space renounce its capacity for
+generating sound; but I cannot renounce Truth.&quot; Pressed to the
+uttermost he can only reiterate: &quot;I will renounce the three worlds,
+the empire of heaven, and anything which may be greater than this, but
+Truth I will not renounce.&quot;</p>
+
+<p class="normal">Poor Bhishma! One feels that he is a veritable Sir Galahad, beset by
+loving women, for when another father for possible heirs is found,
+Amvīka, who had expected Bhishma, refuses to look at his successor,
+the result being that her son Dhritarāshta is born blind, and being
+thus unfitted for kingship, Amvalīka's son Pandu becomes heir to the
+throne.</p>
+
+<p class="normal"><i>Hinc illę lachrymal!</i> Bhishma's vow of celibacy produces the rivals,
+and his part in the epic henceforward shows but dimly on the bloody
+background of the long quarrel between the hundred God-given sons of
+Dhritarāshta, and the five God-begotten sons of Pandu.</p>
+
+<p class="normal">Yet, overlaid as it is by diffuse divergencies, the story of
+self-sacrifice, of a man whom all women love and none can gain, goes
+on. Bhishma, on Pandu's death, installs the blind Dhritarāshta as
+Regent King, and continues, as ever, faithful to his trust. Once or
+twice a ring of human pathos, human regret, is heard in the harmony of
+his good counsels, his unswerving loyalty, his fast determination to
+&quot;pay the debt arising out of the food which has been given me.&quot;</p>
+
+<p class="normal">Once when Arjuna, third of the five Pandus, climbs up on his knees,
+all dust-laden from some boyish game, and, full of pride and glee,
+claims him as father--&quot;I am not thy father, O Bhārata!&quot; is the gentle
+reply.</p>
+
+<p class="normal">Again, when Amva, the eldest princess of the three maidens whom
+Bhishma had carried off as brides for his brother, returns in tears
+from seeking the lover he had allowed her to rejoin, saying that the
+prince will have none of Bhishma's leavings, there is human regret in
+the latter's refusal to accept the assertion that the carrying off was
+equal to a betrothal, and that he is bound in honour to marry the
+maiden himself! Yet of this refusal comes much. The injured girl calls
+on High Heaven for requital, and though her champion Rāma is unable to
+conquer the invincible Bhishma, Fate intervenes finally.</p>
+
+<p class="normal">Amva's penances, prayers, austerities, find fruit in revenge. She is
+born again as Chikandīni, the daughter of a great king whose wife
+conceals the child's sex for twenty-one years, until, according to the
+promise of the Gods, Chikandīni becomes in reality Chikandīn, the most
+beautiful, the most valiant of princes, who is destined in time to
+cause the death of Bhishma. For amongst the many confessions of a
+soldier's faith which the latter here makes is this: &quot;With one who
+hath thrown away his sword, with one fallen, with one flying, with one
+yielding, with woman or one bearing the name of woman, or with a low,
+vulgar fellow--with all these I do not battle.&quot; So Chikandīn is beyond
+Bhishma's retaliation, and when in the final fight he &quot;struck the
+great Bhārata full on the breast,&quot; the latter &quot;only looked at him with
+eyes blazing with wrath; remembering his womanhood, Bhishma struck him
+not.&quot;</p>
+
+<p class="normal">This, however, was not yet to come. Bhishma had as yet to bring up the
+five Pandu princes and the hundred sons of Dhritarāshta to be good
+warriors and true, and in the process we come across many quaint
+interludes. The story of Princess Drāupadt's Self-choice is charming,
+and the description of the ceremony worth giving as a picture of the
+times.</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;The amphitheatre,&quot; we read, &quot;was erected on an auspicious and level
+plain to the north-east of the town, surrounded on all sides by
+beautiful mansions, enclosed with high walls and a moat with arched
+doorways here and there. And the vast amphitheatre was also shaded by
+a canopy of various colours, and resounded with the notes of a
+thousand trumpets, and was scented with black aloes, and sprinkled
+with sandal wood water and adorned with flowers. The high mansions
+surrounding it, perfectly white, resembled the cloud-kissing peaks of
+Himalaya. And the windows of these mansions were covered with lattice
+of gold, and the walls thereof set with diamonds and precious stones.
+The staircases were easy of ascent, while the floors were covered with
+costly carpets and rugs. Now all these mansions were adorned with
+wreaths of flowers and rendered fragrant with excellent aloes. They
+were white and spotless as the necks of swans. And they were each
+furnished with a hundred doors wide enough to admit a crowd of
+persons. And in these seven-storied houses of various sizes, adorned
+with costly beds and carpets, lived the monarchs who were invited to
+the Self-choice, their persons adorned with every ornament, and
+possessed with the hope of excelling each other. Thus the denizens of
+the city and the surrounding country, taking their seats on the
+platforms, beheld these things.</p>
+
+<p class="normal" style="font-size:90%">&quot;And the concourse of princes, gay with the performances of actors and
+dancers, increased daily, until on the sixteenth morning the daughter
+of the King entered the arena, richly attired and bearing in her hand
+a golden dish on which lay offerings to the gods, and a garland of
+flowers.</p>
+
+<p class="normal" style="font-size:90%">&quot;Then a priest of the Moon race ignited the sacrificial fires and
+poured libations, uttering benedictions; and all the musical
+instruments that were playing, stopped, and in the whole amphitheatre
+was perfect stillness. Then the Princess' brother, taking his sister
+by the hand, cried in a voice low and deep as the kettledrums of the
+clouds: 'Hear all ye assembled Princes, hear! This is the bow, these
+are the arrows, yonder is the mark! Given Beauty, Strength, Lineage,
+he who achieveth the feat hath Princess Drāupadi to wife.' Then, for
+the sake of her unrivalled Beauty, the young Princes vied with each
+other in jealousy, and rising in their royal seats each exclaiming:
+'Princess Drāupadi shall be mine!' began to exhibit their prowess.&quot;</p>
+<br>
+
+<p class="normal">It would take too long to give <i>in extensor</i> how one after the other
+the Princes failed to string the mighty bow. How Karna, the
+Disinherited Knight of the Romance--in reality uterine brother to the
+five Pandu princes, but passing as their deadliest Kuru enemy--strung
+it easily, but &quot;turned aside with a laugh of vexation and a glance at
+the Sun, his real father,&quot; when Princess Drāupadi cried: &quot;Hold! I will
+have none of mixed blood to my lord!&quot;</p>
+
+<p class="normal">How the young Arjuna, second of the five Pandu princes, &quot;first of
+car-warriors and wielders of the bow,&quot; came disguised as a Brahman
+youth and achieved the feat; rousing no remonstrance, it may be
+remarked, as to admixture of race from the fair Princess Drāupadi.</p>
+
+<p class="normal">Then follows the incident of Drāupadi marrying the whole five Pandu
+brothers, in obedience to their mother's mistaken command. She, when
+her five sons appeared in the dusk, &quot;bringing their alms,&quot; bid them
+share it as ever; so, despite much heart-questioning, the fivefold
+wedding took place. It is an incident which is glozed over by ardent
+admirers of the Māhābhārata, and spoken of deprecatingly, as a mere
+myth. Why, it would be difficult to say, since it is palpably held up
+to honour as an instance of almost superhuman virtue. It is a
+voluntary self-abnegation on the part of the Five Princes, who swear
+to set aside jealousy for ever; an attempt on their part to right the
+relations between the sexes, and to return to the purer teaching of
+old times when, as we are distinctly told, &quot;men and women followed
+their own inclinations without shame or sin.&quot; Certainly the record of
+this union of the Five Brothers to the devoted, almost divine
+Drāupadi, holds no suspicion of either the one or the other; surely,
+therefore, it requires neither disguise nor apology.</p>
+
+<p class="normal">Thereinafter, amid ever-recurring sweep of furious blasts and
+counterblasts, ever-changing chances of fortune and misfortune, comes
+the great gambling scene which, deprived of disagreeable details and
+properly staged, should make the fortune of any dramatist who could
+really touch it. A fine scene, truly! Yudishthira, eldest of the Pandu
+princes, their ruling spirit, the brain, so to speak, of Bhima's
+strength, Arjuna's skill, Nakula's devotion, Sahadeva's obedience, had
+been challenged to a gambling bout by his chief enemy, Dhritarāshta's
+eldest son Duryōdhana. To this, according to the soldier's code of
+honour, there could be no refusal. But Yudishthira, gambler at heart,
+would not acknowledge himself beaten. He stakes his riches, his
+kingdom, his brothers, himself--last of all, his wife.</p>
+
+<p class="normal">Losing her, she is sent for to the gambling saloon. She refuses to
+come. Finally, dragged thither by force, she pleads that Yudishthira,
+having first gambled away himself, was a slave, and so had no right to
+stake a free woman. Then ensues a scene of conflicting passions and
+protest which, once read of, lingers in the mind, rising superior to
+the certain disagreeable details which undoubtedly disfigure it in the
+original.</p>
+
+<p class="normal">So the story sweeps on and on, ending really with Bhishma's death on
+the field of battle after a final encounter in which Arjūna, realising
+that victory is unattainable so long as &quot;the Grandsire&quot; lives, uses
+Chikandīn, the man-woman, as his shield, and so brings about the
+defeat of the otherwise invincible Bhishma. The latter, &quot;lying on his
+bed of arrows,&quot; surrounded by all the princes, then proceeds to
+discourse for long days (&quot;until the sun, entering its northern
+declension, permitted him to resign his life-breath&quot;) on the whole
+duty of mankind, and especially on the duties of kingship.</p>
+
+<p class="normal">These discourses, which in the English translation run to over 2000
+pages, are marvellously illuminating. When we read in them doctrines
+of kingly science which long centuries later were to be re-enunciated
+by Machiavelli, when we find in them many a theory of modern science
+forestalled by some bold, theoretical plunge into the Infinite, that
+Infinite to which &quot;it is impossible to set limits since it is
+limitless,&quot; we may well pause to ask ourselves how much nearer we are
+to discovering the Great Secret than those were who, nearly three
+thousand years ago, puzzled themselves over the problem of
+consciousness, and why, &quot;when the mind is otherwise engaged, the
+life-agent in the body heareth not.&quot;</p>
+
+<p class="normal">Have we, even in science, gone much further than the assertion that
+&quot;Space, which even the Gods cannot measure, is full of blazing and
+self-luminous worlds?&quot;</p>
+
+<p class="normal">Perhaps we have; but of a certainty we cannot outclass the Māhābhārata
+in the imagination with which it treats the Insoluble.</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;In the Beginning,&quot; we read, &quot;was infinite Space motionless,
+immoveable. Without Sun, Moon, or Stars, it seemed to be asleep. Then
+a darkness grew within the darkness, and water sprang to life.&quot;</p>
+<br>
+
+<p class="normal">So, gaining force as it goes like some giant wave, the vast epic
+sweeps on, gathering worthless pebbles and hopeless wreckage, with its
+thousand facets of bright bold sea, to leave us, after it has crashed
+over us, bewildered, storm-shaken on the shore, our heads whirling
+with wild memories of flashing, jewel-set cuirasses, &quot;beautiful like
+the firmament of night bespangled with stars,&quot; of floating veils &quot;like
+wind-tossed clouds,&quot; of celestial voices, &quot;deep as the kettledrums of
+the skies,&quot; of &quot;sparkling showers of keen arrows like the rays of the
+sun,&quot; of &quot;tender, small-waisted maidens,&quot; and &quot;mighty, high-souled
+car-warriors.&quot;</p>
+
+<p class="normal">It is a marvellous dream, and as one reads it the ceaseless fall of
+seas upon a shore seems to fill the ear with the eternal message of
+indestructible life.</p>
+
+<p class="normal">The Rāmāyana, great though the epic is, and, in a way, more poetical,
+has none of this storm and stress. As R. C. Dutt, in his &quot;Ancient
+India,&quot; says:--</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;On reading it one feels that the real heroic age of India had passed.
+We miss the rude and sturdy manners and incidents which mark the
+Māhābhārata. The heroes of the Rāmāyana are somewhat tame and
+commonplace personages, very respectful to priests, very anxious to
+conform to all the rules of decorum and duty, doing a vast amount of
+fighting work mechanically, but without the determination, the
+persistence of real fighters. A change has come over the spirit of the
+nation. It is more polished, more law-abiding, less sturdy, less
+heroic. In brief, the two epics give us the change which Hindu life
+and society underwent from the commencement to the close of the Epic
+age.&quot;</p>
+<br>
+
+<p class="normal">Griffiths, in the introduction to his metrical version of the
+Rāmāyana, remarks that one of its most salient features is the
+complete absence of any mention of &quot;that mystical devotion which
+absorbs all the faculties,&quot; to which we have constant reference in the
+Māhābhārata. The remark is full of critical acumen, and at once
+differentiates the varying planes on which the two dramas move.</p>
+
+<p class="normal">That of Rāma and his long-suffering wife Sīta, is, doubtless, the more
+human of the two; but there is a grandeur about the story of Bhishma
+before which the former crumbles to commonplace. Still, as R. C. Dutt
+asserts:--</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;There is not a Hindu woman in the length and breadth of India to whom
+the story of Sīta is not known, and to whom her character is not a
+model to strive after and to emulate. Rāma, also, though scarcely
+equal to Sīta in the worth of character, has been a model to man for
+his truth, his obedience, his piety. Thus the epic has been for the
+millions of India a means of moral education, the value of which can
+hardly be over-estimated.&quot;</p>
+<br>
+
+<p class="normal">Historically, there is little to be gleaned from it beyond the
+conquest of Southern India and Ceylon. Socially, it shows the
+accretion of custom, the consolidation of dogma, and the passing of
+power from the soldier to the priestly caste. Yet even here it is but
+a very modified Brahmanism of which we catch glimpses, and even caste
+itself is not as yet crystallised into hard and fast form.</p>
+
+<p class="normal">So, with the Rāmāyana and some few Purānas which, however, will be
+better considered in the next chapter, the Epic period closes.</p>
+
+<p class="normal">Some few points in it may lay claims to distinct historical basis. The
+existence of Janaka, King of Kosāla, the father of Sīta, the
+befriender of wisdom, is so far attested by later writings and by
+legend, that his personality gains reality; but it is in the crashing,
+confused welter of the Māhābhārata that we must look for a just
+estimate of what India was like a thousand years before Christ.</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_01.4" href="#div1Ref_01.4">THE MARVELLOUS MILLENNIUM</a></h2>
+<br>
+<h3>B.C. 1000 to A.D. 1</h3>
+<br>
+
+<p class="normal">A millennium indeed! A thousand years of Time which (despite many
+purely historical events in its latter half, to which return will be
+made in the next chapter) must be treated, as a whole, as perhaps the
+most wonderful period in the history of the world. For, just as in the
+fifteenth and sixteenth centuries humanity appears to have set its
+mind on art, and such names as Shakspeare, Dante, Rafael, Leonardo da
+Vinci, Palestrina, Cervantes, and a hundred others are to be found
+jostling each other in history, so, during these thousand years, the
+mind of man throughout the whole world appears to have been set on
+solving the great secret of Life and Death.</p>
+
+<p class="normal">The answer was given in many ways by the Greek and Roman philosophers,
+by Confucius in China, by Christ in Judea, by Buddha and the great
+systems of Indian philosophy in Hindustan; and yet the question is
+still being asked with the old intensity, the old keen desire for
+answer!</p>
+
+<p class="normal">Now, since these thousand years have, in India, left behind them a
+very remarkable literature which, even in these latter days, is the
+root of all life and thought in that vast peninsula, it is as well to
+attempt a slight sketch of the time, as a whole, before embarking on
+actual history; though to do the latter we shall, after treating of
+the religious age, have to hark back to the year 620 B.C.</p>
+
+<p class="normal">At the commencement, then, of this thousand years, the Aryans were
+still pushing their way westwards and southwards from the alluvial
+plains of Northern India.</p>
+
+<p class="normal">It seems likely that the tide of their conquest followed that of the
+retreating sea. However that may be, certain it is that they found
+before them dark, almost impenetrable, swampy forests, swarming with
+enemies of all kinds. Who or what these were we have at first small
+record. Doubtless the human foes belonged to the aboriginal tribes
+which are still to be found clinging to the far mountain uplands and
+inaccessible fastnesses which the Aryans did not care to annex. But in
+the literature of which mention has been made, all and sundry are
+disdainfully dismissed with the epithet &quot;<i>Rakshas</i>,&quot; or evil demons.</p>
+
+<p class="normal">Behind this shrinking verge of devildom, however, we know that &quot;the
+children of light&quot; were settling down; towns were springing up, waste
+land was being cleared and cultivated, schools were being established,
+and many principalities rising into power. But of all this we have as
+yet no record at all, until about one-half of the millennium was over.
+On the other hand, we have exhaustive literary evidence of what the
+minds of men were busying themselves about, first in the Ūpanishads,
+and then in the myriad Sūtras or Aphorisms, on every subject,
+apparently, under the sun, which are still extant.</p>
+
+<p class="normal">Regarding the former--of which the German philosopher, Schopenhauer,
+wrote: &quot;They have been the solace of my life; they will be the solace
+of my death&quot;--though some of these treatises or essays belong,
+undoubtedly, to the dying years of the Epic age, they fall far more
+naturally into place during the opening years of this, the succeeding
+one. Their bold hypotheses covering all things were the first reaction
+against the soul-stifling formalisms of the Brahmānas; these, again,
+being due to the development of the dignity of the priestly class,
+which followed naturally on the excessive militarism so noticeable in
+the Māhābhārata. Of a truth, its stalwart warriors, for ever engaged
+in deadly combat and stirring adventures, could as heads of households
+have had little time for the due performance of domestic ceremonials
+after the customs of their fathers. Hence the rapid growth of the
+professional priesthood.</p>
+
+<p class="normal">The fatal facility, however, with which speculative thought, after
+throwing off the shackles of canon and dogma, finds fresh slavery for
+itself in scientific formalism, is shown by the succeeding Sūtra
+literature, in which every department of thought and action is
+crystallised and codified into cut-and-dried form.</p>
+
+<p class="normal">A reaction from this, again, is to be found in the succeeding
+philosophy of Kapīla and his disciples, which must have been
+promulgated a century or so before the birth of Gāutama Buddha.
+Frankly agnostic, many of the conclusions of this Sankhya system are
+to be found in the works of the latest German philosophers. Like
+theirs it is cold, and appeals not to the masses, but to speculative
+scholars. Still, it is strange that the very first recorded system of
+philosophy in the world, the very first attempt to solve the Great
+Question by the light of reason alone, should differ scarcely at all
+from the last. The human brain fails now, as it failed then; for
+Kapīla's doctrine never really overset those of the Ūpanishads, though
+the system of philosophy founded upon these last (and therefore called
+the Vedanta) was not to come for many years. But what, indeed, can or
+could overset the doctrine laid down in these same Ūpanishads, of a
+Universal Soul, a Universal Self, which is--to use the very words of
+the text:--</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;Myself within the heart smaller than a corn of rice, smaller than a
+mustard seed, smaller than the kernel of a canary seed: myself within
+the heart greater than the earth, greater than the sky, greater than
+heaven. Lo! He who beholds all beings in this Self, and Self in all
+beings, he never turns away from it. When to a man who understands,
+the Self has become all things, what sorrow, what trouble can there be
+to him who has once beheld that unity? He, the Self, encircles all,
+bright, incorporeal, scatheless, pure, untouched by evil; a seer,
+wise, omnipresent, self-existent, he disposed all things rightly for
+eternal years. He therefore who knows this, after having become quiet,
+subdued, satisfied, patient and collected, sees Self in Self, sees all
+in Self. Evil does not overcome him, he overcomes all evil. Free from
+evil, free from stain, free from doubt, he becomes True Brahman. The
+wise who, meditating on this Self, recognises the Ancient who dwells
+for ever in the abyss, as God--he indeed leaves joy and sorrow far
+behind; having reached the subtle Being, he rejoices because he has
+obtained the cause of rejoicing.&quot;</p>
+<br>
+
+<p class="normal">Such words as these live for ever, a veritable Light in the Darkness
+of many philosophies.</p>
+
+<p class="normal">Yet even the Vedanta teaching failed to satisfy the masses; its
+atmosphere was too rarefied for them. So about the middle of the
+millennium a new Teacher arose. Gāutama Buddha was born about the year
+B.C. 560 at Kapilavāstu, and the followers of the religion of which he
+was the founder number at this present day nearly one-third of the
+whole human race.</p>
+
+<p class="normal">A magnificent work truly, look at it how we may! Yet it becomes the
+more astounding when we enquire into the religion itself; for it holds
+out no bait to humanity. It neither gives the immediate and certain
+grip on a spiritual and therefore eternal life which the Vedanta
+promises, neither does it proclaim the personal individual immortality
+for which the Christian is taught to look.</p>
+
+<p class="normal">Yet it holds its place firmly as first favourite with humanity. There
+are some five hundred million Buddhists, as against some three hundred
+million Christians; while about the tenth century of our era fully
+one-half the world's inhabitants followed the teaching of Gāutama.</p>
+
+<p class="normal">Why is this? Wherein lies the charm? Possibly in its pessimism, in the
+declaration that all is, must be, suffering.</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;Hear! O Bhikkhus! the Noble Truth of Suffering. Birth is suffering,
+decay is suffering, illness is suffering, Death is suffering.</p>
+
+<p class="normal" style="font-size:90%">&quot;Hear! O Bhikkhus! the Noble Truth of the cause of suffering. Thirst
+for pleasure, thirst for life, thirst for prosperity, thirst that
+leads to new birth.</p>
+
+<p class="normal" style="font-size:90%">&quot;Hear! O Bhikkhus! the Noble Truth of the cessation of Suffering. It
+is the destruction of desire, the extinction of thirst.</p>
+
+<p class="normal" style="font-size:90%">&quot;Hear! O Bhikkhus! the Noble Truth of the Pathway which leads
+to the cessation of suffering. Right Belief, Right Aspirations, Right
+Speech, Right Conduct, Right Means of Livelihood, Right Exertion,
+Right-mindedness, Right Meditation.&quot;</p>
+<br>
+
+<p class="normal">In these few words lies the whole teaching of Buddhism. To king and
+beggar alike, the world is evil; there is but one road to freedom, and
+that must be trodden alike by all. In that road none is before or
+after others.</p>
+
+<p class="normal">Now to the poor, to the oppressed, there is balm in this thought.
+Lazarus does not yearn for Abraham's bosom! Before all lies
+forgetfulness, peace, personal annihilation.</p>
+
+<p class="normal">This, then, was the teaching which Gāutama Buddha, the son of a king,
+gave as a gift to his world; and his world, wearied yet once more with
+formalism, with the ever-growing terrorism of caste and creed,
+welcomed it with open arms. The progress of the Buddhistic faith was
+fairly astounding, and half India was converted in the twinkling of an
+eye. Of the life led by the founder himself much has been written.
+Many of the incidents bear a strange resemblance to those in the life
+of Christ. Perhaps none is more beautiful than the story of the woman
+who applied to Gāutama, begging him to restore her dead child to life.
+As given in Sir Edwin Arnold's <i>Light of Asia</i>, it runs so:--</p>
+
+<div class="poem2">
+<p class="i6">&quot;Whom, when they came unto the river side,<br>
+A woman--dove-eyed, young, with tearful face<br>
+And lifted hands saluted, bending low:<br>
+'Lord! thou art he,' she said, 'who yesterday<br>
+Had pity on me ...</p>
+
+<p class="center" style="letter-spacing:20pt">* * * * *</p>
+
+
+<p class="t0" style="text-indent:20%">when I came<p>
+<p class="t0">Trembling to thee whose brow is like a god's.<br>
+And wept, and drew the face-cloth from my babe,<br>
+Praying thee tell what simples might be good.' ...</p>
+<br>
+<p class="t0">'Yea! little sister, there is that might heal<br>
+Thee first and him, if thou couldst fetch the thing.<br>
+Black mustard-seed a tola; only mark<br>
+Thou take it not from any hand or house<br>
+Where father, mother, child or slave hath died.'<br>
+'Thus didst thou speak, my Lord.<br>
+... I went, Lord, clasping to my breast<br>
+The babe grown colder, asking at each hut:<br>
+&quot;I pray you, give me mustard, of your grace<br>
+A tola, black,&quot; and each who had it gave.<br>
+But when I asked: &quot;In my friend's household here<br>
+Hath any, peradventure, ever died?<br>
+Husband or wife or child or slave?&quot; they said:<br>
+&quot;Oh, Sister! what is this you ask? The dead<br>
+Are very many, and the living few.&quot; ...<br>
+Ah sir! I could not find a single house<br>
+Where there was mustard seed, and none had died.'</p>
+
+
+<p class="center" style="letter-spacing:20pt">* * * * *</p>
+
+<p class="i6">&quot;'My sister! thou hast found,' the Master said,<br>
+'Searching for what none finds that better balm<br>
+I had to give thee....<br>
+Lo! I would pour my blood if it could stay<br>
+Thy tears, and win the secret of that curse<br>
+Which makes sweet love our anguish ...<br>
+I seek that secret: bury thou thy child.'&quot;</p>
+</div>
+
+<p class="normal">Buddha, it will be observed, answered no questions. He left the
+insoluble alone. He simply preached that holiness meant peace and
+love, that peace and love meant pure earthly happiness.</p>
+
+<p class="normal">So, even while they accepted the morality of Buddhism, and acquiesced
+in its negation, the keener speculative minds were still busy trying
+to find some key to fit the Great Lock.</p>
+
+<p class="normal">The Yoga system of philosophy followed on the Sankhya, the Nyaya and
+the Vaisasika on the Yoga; finally, the two Mimamsa or Vedanta
+philosophies. Of these the Yoga is merely a repetition, with some
+alteration, of the Sankhya; the Nyaya--which is to the Hindu what the
+Aristotelian system was to the Greek, and which is still the school of
+logic--finds its complement in the scientific and atomic theories of
+the Vaisasika. This last, which is the first effort made in India to
+enquire into the laws of physics, is curiously provocative of thought.
+A Rip-van-Winklish feeling creeps into the mind as the eyes read that
+all material substances are aggregates of atoms, that the ultimate
+atom must be simple, that the mote visible in the sunbeam, though the
+smallest perceptible object, must yet be a substance, therefore a
+thing composed of things smaller than itself.</p>
+
+<p class="normal">Once again the question arises, &quot;How much further have we gone towards
+solution?&quot;</p>
+
+<p class="normal">Of the Vedanta system enough has already been said. It is pure Monism,
+matter being but a manifestation of the Supreme Energy, the Supreme
+Soul, the Supreme Self which comprises all things, holds all things,
+is all things.</p>
+
+<p class="normal">So much for the speculative thought of this remarkable age. But when
+we turn to other subjects, we find the same truly marvellous acumen
+displayed in almost every field of enquiry.</p>
+
+<p class="normal">Panini, whom Max Muller called the greatest grammarian the world has
+ever seen, lived in the middle of this millennium, and by resolving
+Sanskrit to its simple roots, paved the way for the Science of
+Languages. It is strange, indeed, to think of him in the dawn of days
+discovering what was to be rediscovered more than two thousand years
+afterwards, and adopting half the philological formulas of the present
+century.</p>
+
+<p class="normal">So with geometry, a science which certainly developed from the strict
+rules concerning the erection of altars, as the science of phonetics
+grew from the study necessary to ensure absolutely accurate
+intonations of the sacred text. Of the former science much is to be
+found in the Sulva Sūtras; amongst other things, the celebrated
+theorem that the square of the hypothenuse is equal to the square of
+the two other sides of a rectangular triangle. This proposition is
+ascribed by the Greeks to Pythagoras, but it was known in India long
+before his time, and it is supposed that he learnt it while on his
+travels, which included Hindustan.</p>
+
+<p class="normal">Geometry, however, was not destined to take hold of the Indian mind.
+The cognate science of numbers speedily took its place, and the acute
+Asiatic intellect soon evolved Algebra out of the arithmetic which
+they had rendered of practical use by the adoption of the decimal
+system of notation.</p>
+
+<p class="normal">For all these many discoveries the world is indebted to this
+marvellous millennium.</p>
+
+<p class="normal">Regarding the social life of this time the Dharma Sūtras give us
+endless laws--which are the originals of later and codified
+laws--concerning almost every subject under the sun. As every Hindu
+student (and every Hindu had to be student for a definite number of
+years) had to learn these Sūtras by heart, it may safely be predicted
+that they faithfully reflect the general conduct of affairs. They are
+extraordinarily minute in particular, and from them it may be gathered
+that life had become much more artificial. Amongst the king's duties
+is that of &quot;guarding household weights and measures from
+falsification.&quot; It may also be noticed that &quot;the taxes payable by
+those who support themselves by personal labour differ materially from
+those paid by mere possessors of property.&quot; Any injury, also, to a
+cultivator's land or to an artisan's trade was punished with great
+severity, and violence in defence of them was held justifiable. A
+legal rate of interest was settled, and the laws of inheritance were
+laid down minutely, as also were those of marriage. Indeed, as Mr R.
+C. Dutt puts it:--</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;Everything that was confused during the Epic period was brought to
+order--everything that was discursive was condemned; opinions were
+arranged and codified into bodies of laws, and the whole social system
+of the Hindus underwent a similar rigid treatment.&quot;</p>
+<br>
+
+<p class="normal">Briefly, it was at once an age of keen speculation and rapid
+crystallisation almost unequalled in the history of any nation. Nor
+have we to found this estimate of it solely by inference from the
+literature which it has left behind it. We have other evidence on
+which to draw. True, the earliest foreign notice of India is that of
+Hekataios of Miletus, who wrote about B.C. 520, but he seems only to
+have been aware of its existence. The next is that of some
+inscriptions of the Persian king, Darius, which may be dated about
+B.C. 486, while Ktesias of Knidos, who collected travellers' tales
+about the East, wrote a little later. But Alexander's Indian campaign,
+which began in the year B.C. 327, brought many Western eyes to wonder
+at what they saw, and from this time Greece practically gives us the
+chronology of Hindustan.</p>
+
+<p class="normal">Of what these Western eyes saw we gain glimpses in the few fragments
+of the works of Megasthenes which have withstood the destruction of
+time. Living, as he did, in the fourth century B.C. as Ambassador at
+the court of Pālipūtra, he gives us a picture of the times well worth
+reading, with a few extracts from which this chapter may well
+conclude.</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;The inhabitants, having abundant means of subsistence, exceed, in
+consequence, the ordinary stature, and are distinguished by their
+proud bearing. They are also found to be well skilled in the arts, as
+might be expected of men who inhale a pure air and drink the very
+finest water ... they almost always gather in two harvests annually;
+and even should one of the sowings prove more or less abortive, they
+are always sure of the other crop. It is accordingly affirmed that
+famine has never visited India, and that there has never been any
+general scarcity in the supply of nourishing food.... But, further,
+there are usages observed by the Indians which contribute to prevent
+the occurrence of famine among them; for whereas amongst other nations
+it is usual, in the contests of war, to ravage the soil, and thus to
+reduce it to an uncultivated waste, among the Indians, on the
+contrary, by whom husbandmen are regarded as a class that is sacred
+and inviolable, the tillers of the soil, even when battle is raging in
+their neighbourhood, are undisturbed by any sense of danger, since the
+combatants allow them to remain quite unmolested. Neither do they
+ravage a land with fire nor cut down its trees.... The Indians do not
+raise monuments to the dead, but consider the virtues which men have
+displayed in life and the songs in which their praises are celebrated,
+sufficient to preserve their memory.... All the Indians are free, and
+not one of them is a slave. The Indians do not even use aliens as
+slaves, and much less one of their own countrymen.... They live
+frugally and observe very good order. Theft is of very rare
+occurrence. The simplicity of their laws and their contracts is proved
+by the fact that they seldom appeal to law. They have no suits about
+pledges or deposits, nor do they require either seals or witnesses,
+but make their deposits and confide in each other. They neither put
+out money at usury or know how to borrow.... Truth and virtue they
+hold alike in esteem.... In contrast to the general simplicity of
+their style, they love finery and ornaments. Their robes are worked in
+gold, adorned with precious stones, and they wear flowered garments of
+the finest muslin. Attendants walking behind hold umbrellas over them;
+for they have a high regard for beauty, and avail themselves of every
+device to improve their looks....</p>
+
+<p class="normal" style="font-size:90%">&quot;Of the great officers of state, some have charge of the market,
+others of the city, others of the soldiers, while some superintend the
+canals and measure the land, some collect the taxes, and some
+construct roads and set up pillars to show the by-roads and the
+distances....</p>
+
+<p class="normal" style="font-size:90%">&quot;Those who have charge of the city are divided into six bodies of five
+each. The first body looks after industrial art. The second attends to
+the entertainments of strangers, taking care of them, well or ill,
+and, in the event of their dying, burying them and forwarding their
+property to their relatives. The third enquires of births and deaths,
+so that these among both high and low may not escape the cognisance of
+Government. The fourth deals with trade and commerce, and has charge
+of weights and measures. The fifth supervises the sale of manufactured
+articles which are sold by public notice, and the sixth collects the
+tithe on such articles. There is, beside the city magistrates, a third
+body, which directs military affairs. One division of this has charge
+of the infantry, another of the cavalry, a third of the war chariots,
+a fourth of the elephants; while one division is appointed to
+co-operate with the admiral of the fleet and another with the
+superintendent of the bullock trains used for transporting the
+munitions of war.&quot;</p>
+<br>
+
+<p class="normal">So much for the East before it was gripped by the West. With a
+full-blown War Office, and a statistical registration of births and
+deaths, it appears to have gone far on the course of our civilisation.</p>
+
+<p class="normal">Concerning the &quot;Brahmanes,&quot; as the old writers term the Brahmans,
+Megasthenes says of them that they live in groves, and</p>
+<br>
+
+<p class="continue">&quot;spend their time in listening to sermons, discourses, and in
+imparting knowledge to such as will listen to them. The hearer is not
+allowed to speak, or even to cough, and much less to spit, and if he
+offends in any of these ways, he is cast out from their society that
+very day, as being a man who is wanting in self-restraint. Death is
+with them a very frequent subject of discourse. They regard this life
+as, so to speak, the time when the child within the womb matures, and
+death as the birth into a new and happy life. They go about naked,
+saying that God has given the body as sufficient covering for the
+soul.&quot;</p>
+<br>
+
+<p class="normal">One may still hear this teaching given in the mango groves, or in the
+shade of a banyan tree, throughout this India of the twentieth
+century.</p>
+
+<p class="normal">And it still satisfies the hearers.</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_01.5" href="#div1Ref_01.5">THE SESU-NĀGA (<span class="sc">and Other</span>) KINGS</a></h2>
+<br>
+<h3>B.C. 620 TO B.C. 327</h3>
+<br>
+
+<p class="normal">We stand now on the threshold of actual history. Before us lie two
+thousand five hundred years; and behind us? Who can say? From the far
+distance come the reverberating thunders of the Māhābhārata, still
+filling the ear with stories of myth and miracle. But the days of
+these are over. Henceforward, we are to listen to nothing save facts,
+to believe nothing to which our ordinary everyday experience cannot
+give its assent.</p>
+
+<p class="normal">Who, then, were these Sesu-nāga kings of whom we read in the lists of
+dead dynasties given in the Purānas--those curious histories of the
+whole cosmogony of this world and the next, some of which can now be
+fairly proved to have existed in the very first centuries of our era,
+and with them an accredited claim to hoar antiquity?</p>
+
+<p class="normal">How came these kings by their name Ses, or Shesh-nāga? A name which
+indubitably points to their connection with the sacred snake, or
+&quot;nāg.&quot;</p>
+
+<p class="normal">Were they of Scythic origin? Nothing more likely. Certain it is that
+Scythic hordes invaded India from the north-east, both during and
+after the age of the Epics. It is conjectured, also, that they met in
+conflict with the Aryan invaders from the north-west on the wide,
+Gangetic plains, possibly close to the junction of the Sone River with
+the Ganges.</p>
+
+<p class="normal">Here, at any rate, lay the ancient kingdom of Magadha, the kingdom of
+these Ses-nāga kings.</p>
+
+<p class="normal">There were ten of these kings, and of the first four, we, as yet, know
+nothing. But almost every year sees fresh inscriptions deciphered, new
+coins discovered, and therefore it is not unlikely that some day these
+mere dry-as-dust names, Sesu-nāga, Sakavārna, Kshema-dhārman, and
+Kshattru-jās, may live again as personalities. At present we must be
+content with imagining them in their palace at Raja-griha, or &quot;The
+kings abode surrounded by mountains.&quot;</p>
+
+<p class="normal">It has a curiously distinguished, dignified sound, this description.
+One can imagine these Ses-nāga princes, their Scythian faces, flat,
+oblique-eyed, yet aquiline, showing keen under the golden-hooded snake
+standing uręus-like over their low foreheads, riding up the steep,
+wide steps leading to their high-perched palaces, on their milk-white
+steeds; these latter, no doubt, be-bowed with blue ribbons and bedyed
+with pink feet and tail, after the fashion of processional horses in
+India even nowadays. Riding up proudly, kings, indeed, of their world,
+holders of untold wealth in priceless gems and gold--gold, unminted,
+almost valueless, jewels recklessly strung, like pebbles on a string.</p>
+
+<p class="normal">This legend, indeed, of countless uncounted gold, of fair women, and
+almost weird, rough luxury, lingers still around the very name of
+Snake-King, and holds its own in the folk-lore of India.</p>
+
+<p class="normal">In these days the kingdom of Magadha--so far as we can judge, a
+Scythic principality--was just entering the lists against that still
+more ancient Aryan kingdom of Kosāla, of which we read in the
+Rāmāyana. But there were other principalities in the settled country
+which lay between the extreme north-west of the Punjāb and Ujjain, or
+Mālwa. Sixteen such states are enumerated in various literary--chiefly
+religious--works, which were probably compiled in the fifth century
+B.C.; but these, again, are mere dry-as-dust names.</p>
+
+<p class="normal">The first breath of real life comes with Bimbi-sāra, the fifth
+Sesu-nāga king. He, we know, conquered and annexed the principality of
+Anga and built the city of New Rajagrīha, which lies at the base of
+the hill below the old fort. But something there is in his reign which
+grips attention more than conquests or buildings. During it, and under
+his rule, the founders of two great religions gave to the world their
+solutions of the problem of life. In all probability both Māhāvīra and
+Gāutama Buddha were born in Bimbi-sāra's days; certain it is that he
+must have heard the first teachings of Jainism and Buddhism preached
+at his palace doors. He is supposed to have reigned for nearly five
+and twenty years, and then to have retired into private life, leaving
+his favourite son, Ajāta-sutru, as regent.</p>
+
+<p class="normal">And here tragedy sets in; tragedy in which Buddhist tradition avers
+that Deva-datta, the Great Teacher's first cousin and bitterest enemy,
+was prime mover. For one of the many crimes imputed to this
+arch-schismatic by the orthodox, is that he instigated Ajātasutru to
+put his father to death.</p>
+
+<p class="normal">Whether this be true or not, certain it is that Bimbi-sāra was
+murdered, and by his son's orders; for in one of the earliest Buddhist
+manuscripts extant there is an account of the guilty son's confession
+to the Blessed One (<i>i.e</i>., Buddha) in these words: &quot;Sin overcame me,
+Lord, weak, and foolish, and wrong that I am, in that for the sake of
+sovranty I put to death my father, that righteous man, that righteous
+king.&quot;</p>
+
+<p class="normal">If, as tradition has it, that death was compassed by slow starvation,
+the prompt absolution which Buddha is said to have given the royal
+sinner for this act of atrocity becomes all the more remarkable. His
+sole comment to the brethren after Ajāta-sutru had departed appears to
+have been: &quot;This king was deeply affected, he was touched in heart. If
+he had not put his father to death, then, even as he sate here, the
+clear eye of truth would have been his.&quot;</p>
+
+<p class="normal">Apart from this parricidal act, the motive for which he gives with
+such calm brutality, Ajāta-sutru seems to have been a strong, capable
+king. He had instantly to face war with Kosāla, the murdered man's
+wife--who, it is said, died of grief--being sister to the king of that
+country. Round this war, long and bloody, legend has woven many
+incidents. At one time Magadha, at another Kosāla, seems to have come
+uppermost. Ajāta-sutru himself was once carried a prisoner in chains
+to his opponent's capital; but in the end, when peace came, Kosāla had
+given one of its princesses in marriage to the King of Magadha, and
+had become absorbed in that empire.</p>
+
+<p class="normal">But this was not enough for ambitious Ajāta-sutru. He now turned his
+attention to the rich lands north of the Ganges, and carried his
+victorious arms to the very foot of holy Himalaya.</p>
+
+<p class="normal">In the course of this war he built a watch-fort at a village called
+Patali, on the banks of the Ganges, where in after years he founded a
+city which, under the name of Patāliputra (the Palibothra of Greek
+writers), became eventually the capital, not only of Magadha, but of
+India--India, that is, as it was known in these early days.</p>
+
+<p class="normal">Patali is the Sanskrit for the bignonia, or trumpet-flower; we may
+add, therefore, to our mental picture of the remaining four Ses-nāga
+kings, that they lived in Trumpet-flower City.</p>
+
+<p class="normal">For the rest, these two great monarchs, Bimbi-sāra and Ajāta-sutru,
+must have been near, if not actual contemporaries of Darius, King of
+Persia, who founded an Indian satrapy in the Indus valley. This he was
+able to do, in consequence of the information collected by Skylax of
+Karyanda, during his memorable voyage by river from the Upper Punjāb
+to the sea near Karāchi, thus demonstrating the practicability of a
+passage by water to Persia. All record of this voyage is,
+unfortunately, lost; but the result of it was the addition to the
+Persian Empire of so rich a province, that it paid in gold-dust
+tribute to the treasury, fully one-third of the total revenue from the
+whole twenty satrapies; that is to say, about one million sterling,
+which in those days was, of course, an absolutely enormous sum.</p>
+
+<p class="normal">There is not much more to tell of Ajāta-sutru; and yet, reading
+between the lines of the few facts we actually know of him, the man's
+character shows distinct. Ambitious, not exactly unscrupulous, but
+uncontrolled. A man who, having murdered his father, could weep over
+his own act, and seek to obliterate the blood-stain on his hands by
+confessions and pious acts. When Buddha died, an eighth portion of his
+bones was claimed by Ajāta-sutru, who erected at Rājgrīha a
+magnificent tope or mound over the sacred relics.</p>
+
+<p class="normal">But, if tradition is to be believed, he handed down the curse of his
+great crime to his son, his grandson, and his great grandson; for the
+Ceylon chronicle asserts, that each of these in turn were parricides.
+It is--to use a colloquialism--a tall order; but assertion or denial
+are alike unproven.</p>
+
+<p class="normal">If it be true, there is some relief in finding that the last of these
+criminal kings--Māhā-nundin by name--was ousted from his throne and
+killed by his prime minister, one Māhā-padma-Nanda, who is said, also,
+to have been the murdered man's illegitimate son by a Sudra, or
+low-caste woman.</p>
+
+<p class="normal">Whether this latter be true or not, certain it is that about the year
+B.C. 361, or thereabouts, the reign of the Ses-nāga kings ends
+abruptly. The dream-vision of the steps of old Rājgrīha with Scythian
+princelings--parricidal princelings--riding up to their palaces on
+processional horses, or living luxuriously in Trumpet-flower city,
+vanishes, and something quite as dream-like takes its place.</p>
+
+<p class="normal">For in the oldest chronicles we are told that there were but two
+generations in the next, or Nanda dynasty--viz.: Māhā-padma and his
+eight sons--yet we are asked to believe that they reigned for one
+hundred and fifty-nine years!</p>
+
+<p class="normal">In truth, these nine Nandas seem in many ways mythical, and yet the
+very confusion and contradictions which surround their history point
+to some underlying reason for the palpable distortion of plain fact.
+They are said to have reigned together, the father and his eight sons.
+The name of only one of these is known, Sumā-lya; but when Alexander
+the Great paused on the banks of the Beās, in the year B.C. 326, he
+heard that a king was then reigning at Patāliputra, by name Xandrames
+(so the Greek tongue reports it), who had an army of over two hundred
+thousand men, and who was very much disliked, because of his great
+wickedness and base birth. For he was said to be the son of a barber,
+and as such, &quot;contemptible and utterly odious to his subjects.&quot;</p>
+
+<p class="normal">This king must have belonged to the Nanda dynasty, and the story, if
+it does nothing else, proves that the family was really of low
+extraction. That it gained the throne by the assassination of a
+rightful king, is also certain. But revenge was at hand. The tragedy
+was to be recast, replayed, and in B.C. 321 Chandra-gūpta, the
+Sandracottus of the Greeks, himself an illegitimate son of the first
+Nanda, and half-brother, so the tale runs, of the eight younger ones,
+was, after the usual fashion of the East, to find foundation for his
+own throne on the dead bodies of his relations.</p>
+
+<p class="normal">But some four years ere this came to pass, while young Chandra-gūpta,
+ambitious, discontented, was still wandering about Northern India
+almost nameless--for his mother was a Sudra woman--he came in personal
+contact with a new factor in Indian history. For in March, B.C. 326,
+Alexander the Great crossed the river Indus, and found himself the
+first Western who had ever stood on Indian soil. So, ere passing to
+the events which followed on Chandra-gūpta's rude seizure of the
+throne of Magadha, another picture claims attention. The picture of
+the great failure of a great conqueror.</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_01.6" href="#div1Ref_01.6">THE ANABASIS</a></h2>
+<br>
+<h3>B.C. 326 TO B.C. 320</h3>
+<br>
+
+<p class="normal">&quot;Some talk of Alexander....&quot;</p>
+
+<p class="normal">Who does not know the context? Who also does not think that he knows
+who Alexander was, who could not, if necessary, reel off a succinct
+account of his character, his conquests?</p>
+
+<p class="normal">And yet, though most know of his Anabasis, how few have really grasped
+the picturesque points of his grand sweep on India. Who, for instance,
+has properly appraised and inwardly digested, until it remains as a
+living picture in the mind's eye for ever, that quaint thirty days'
+halt of the Macedonian legions on the western bank of the Indus, while
+on the eastern lay, ripe for plucking, the rich harvest of the fertile
+plains of India?</p>
+
+<p class="normal">It was not a halt of preparation. Hephaistion had already swung the
+barges across the tumultuous swirls of the great river, and a bridge,
+unstable, yet firm, lay ready for use. The cohorts were eager.
+Taxīles, the Indian king, had sent from the Takhsha, or Snake-City,
+over the water, half a million of tribute, and an advance guard of
+seven hundred horsemen and thirty caparisoned elephants. For he was
+wily, and the Western army would aid him against his hereditary enemy
+the great Porus, or Puar, a representative, doubtless, of the Rājput
+tribe of that name, who reigned beyond the next river--the Jhelum.</p>
+
+<p class="normal">So there was no real need for this prolonged rest, for this fateful
+pause, ere the West reached out its hand and gripped the East. Still,
+Alexander deemed it necessary for the purpose, as Arrian puts it
+naļvely, of &quot;offering sacrifice to the gods to whom he was in the
+habit of sacrificing.&quot;</p>
+
+<p class="normal">Wherefore?</p>
+
+<p class="normal">He had conquered many other lands. Whence came this hesitation, this
+desire for divine guidance? And wherefore did Taxīles, sacrificing to
+the gods to whom he was <i>not</i> in the habit of sacrificing, send over
+three thousand oxen and ten thousand sheep as victims?</p>
+
+<p class="normal">Who can say? All we know is, that the sacrifices were favourable to
+the crossing, as they were bound to be since Alexander had made up his
+mind to it. Whereupon he &quot;celebrated a gymnastic and horse contest
+near the river&quot;; those who took part in it, doubtless, wearing crowns
+of the ivy leaves which the Macedonian legions, as Arrian writes, had
+found at Mount Merus to their great delight, &quot;for they had not seen
+any for a long time. So they eagerly made garlands of it, singing
+hymns in honour of Dionysus.&quot;</p>
+
+<p class="normal">It must have been a pleasant rest, a jolly time, those thirty days of
+February and March spent by the sliding river. Those of us who know
+Northern India have memories of many such a sojourn in the enchanted
+no-man's-land of a Punjāb river-bed, where the soil on which the tent
+is pitched one year may be deep stream the next, and the great solemn
+cranes stalk amongst the young green wheat, and the flocks of
+flamingoes show rosy-red in the sunrises. Bright, bracing memories
+these, full, as it were, of the wild wings of many quaint aquatic
+birds, full of the deep spoors of the heavy black buffaloes, and the
+motionless grey logs of bottle-nosed crocodiles.</p>
+
+<p class="normal">Alexander's army, however, had no such <i>mise en scene</i>. At
+Attock--about which place the bridge must have spanned the Indus--the
+river rushes between fixed rocky banks; the uneven country is broken
+by ravines, or, rather, deep clefts, which look as though they had
+been split open in the barren, undulating valley by the burning summer
+heat of the sun. And all around, upon a near horizon, rise, curiously
+opalescent at all times, whether red by day or white by moonlight, a
+circle of rocky hills. Elusive hills, distant at one moment, seeming
+to crush in the valley at another.</p>
+
+<p class="normal">One can imagine them rose-red in the dawn, when the order came at
+last, and Alexander the Invincible closed in grips with his new
+antagonist.</p>
+
+<p class="normal">Plain sailing at first, despite the false alarm of the last day's
+march to Taxīla, when a complete army in order of battle was seen on
+the horizon, and startled Alexander into instant dispositions for
+attack, until this display of force was proved to be an Indian form of
+honourable reception. The Serpent-City, yielded up to him by its
+willing ruler without a blow, gave occasion &quot;for more sacrifices which
+were customary for him to offer.&quot;</p>
+
+<p class="normal">Once again, however, <i>not</i> customary to &quot;Taxīles the Indian,&quot; who must
+have watched this honouring of strange gods with furtive, wily eyes,
+thinking the while of Porus, with the whole of his mighty army waiting
+on the further side of the Jhelum River for this upstart Western
+conqueror as a spider waits a fly.</p>
+
+<p class="normal">Here at Taxīla, also, &quot;the king of the Mountaineer-Indians sent
+envoys, the embassy including the king's brother, as well as the other
+most notable men.&quot; This is one version of the story. Another is that
+Alexander fought a pitched battle with the mountaineers, defeating
+them, of course; but this is negatived by Arrian's distinct assertion
+that when the conqueror moved Jhelum-wards in May, he left behind him
+only &quot;soldiers who were invalided by sickness.&quot;</p>
+
+<p class="normal">In those days Taxīla was a University city, one of the largest in the
+East--rich, luxurious, populous--noted as the principal seat of
+learning in Northern India. All that is left of it now is some miles
+of ruins between Hasan-Abdāl and Rawalpindi, and a few copper and
+silver pieces, more ingots than coins, punched in quaint, rude
+devices. To Alexander it was a hospitable resting-place, where king
+vied with conqueror in lavish generosity of mutual gifting. Golden
+crowns for the Macedonian and all his friends; caparisoned chargers,
+Persian draperies, banqueting vessels for the king and courtiers.</p>
+
+<p class="normal">Pleasant rain fell also, laying the Punjāb dust, and hastening the
+flower-buds to bursting.</p>
+
+<p class="normal">But behind all the policy and the pleasure, like a low, distant
+thunder cloud, lay Porus, with an army fifty thousand strong, biding
+his time beyond the river.</p>
+
+<p class="normal">He had to be faced; so, early in May, Alexander, his small force
+augmented by a contingent from Taxīla, arrived on the banks of the
+Hydaspes. Very different weather now from what it had been in March.
+The hot winds were blowing, the rocks and sand were all aglow, and in
+its widening bed, as the Jhelum debauched from the hills, the river,
+swollen by the melting of Himalayan snows, showed a turbulent flood,
+separating him from his enemy, who, with all his army and his huge
+troop of elephants, could be seen lining the opposite shore.</p>
+
+<p class="normal">How to cross to him, how to give the invincible Macedonian cavalry
+time to recover and re-form after a forced passage, was the problem
+before Alexander.</p>
+
+<p class="normal">He set his camp face to face with his enemy's, and sent back for the
+boats with which he had crossed the Indus. A veritable burning of the
+bridge behind him in a way; but Alexander never considered defeat.</p>
+
+<p class="normal">The easiest plan would no doubt have been to wait comfortably encamped
+till October chill should have checked the melting of summer snow;
+but, once again, Alexander considered no delay.</p>
+
+<p class="normal">So there ensued what Arrian terms &quot;the stealing of a passage.&quot; Day and
+night long the sentinels of Porus were given no rest. Flotillas of
+boats went up and down the river, reconnaissance parties were here,
+there, everywhere, menacing a ford; and all the while it was being
+spread about that Alexander, baffled, disappointed, was fast making up
+his mind to wait till winter.</p>
+
+<p class="normal">Yet 16 miles upwards, almost among the mountains, behind a wooded
+island which shut out the view southward, galleys, rafts, skins
+stuffed with hay, everything needful for a forced passage was secretly
+being prepared.</p>
+
+<p class="normal">Night after night brought a feint of attack. As Arrian writes:--</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;The cavalry was led along the bank in various directions, making a
+clamour and raising the battle cry ... as if they were making all
+preparations for crossing the river.... When this had occurred
+frequently ... Porus no longer continued to move about also; but,
+perceiving his fear had been groundless, he kept his position.&quot;</p>
+<br>
+
+<p class="normal">It was not, however, as Arrian calls it, by &quot;marvellous audacity&quot;
+only, that Alexander finally succeeded in his object. As one reads the
+minute precautions, the stringent orders, the foresight displayed for
+every possible complication, one is forced to acknowledge the master
+mind of the commander. Small wonder if the very heavens fought for
+him. It was now July, month of torrential rains, fierce storms; and
+one of these fell suddenly like a pall over Alexander's forced night
+march of 16 miles--&quot;The noise of the thunder,&quot; Arrian writes, &quot;drowned
+with its din the clatter of the weapons.&quot;</p>
+
+<p class="normal">Thus, noisily yet secretly, the position was gained by the 11,000
+picked troops led by Alexander in person. The storm passed; the dawn
+rose, calm and bright, to find the Western soldiers across the stream,
+crashing through the low undergrowth of what their general deemed was
+the mainland. For it was July now, and the rains had brought that
+marvellous luxuriance of sudden life which springs ever from the union
+of sun and water. So we can imagine the well-greaved Greeks brushing
+aside the low daphne bushes, and crushing under foot the trailing
+arches of the ground maidenhair fern. To find disappointment await
+them, as, standing on a further shore, they realised that they were on
+an island, that before them lay another formidable channel, swollen by
+the night's rain. For a while the cavalry could find no ford; when
+found, it was but a swimming one. Yet even so, dripping, half-drowned,
+the legions were over and deployed in the open, before any attempt at
+opposition could be made.</p>
+
+<p class="normal">So with Alexander at the head, the West did battle for the first time
+with the East.</p>
+
+<p class="normal">The result was foregone. Outnumbered as it was by nearly five to one,
+Alexander's force was still one of veterans, and Alexander himself the
+foremost military genius of his own or any age.</p>
+
+<p class="normal">The story, then, of the great battle of the Hydaspes remains as a
+lesson in warfare, and soldiers of to-day may pore over the sketch map
+of it in admiration. Here, in this attempt to give Indian history in
+picturesque form, all minor things, the magnificent charges of the
+Macedonian cavalry, the desperate courage of the Indians, even the
+awful carnage wrought by the maddened elephants cooped up within
+narrow space, all these fade into insignificance before the tale--so
+seldom told as it should be told--of the meeting of Alexander and
+Porus after the battle was over in the eighth hour of the day. Let it
+be told in Arrian's own words.</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;When Porus, who exhibited great talent in the battle, performing
+deeds not only of a general, but of a valiant soldier, observed the
+slaughter of his cavalry ... and that most of his infantry had
+perished, he did not depart, as Darius the Persian king did, setting
+an example of flight to his men.... At last, having received a wound
+... he turned his elephant round and began to retire.</p>
+
+<p class="normal" style="font-size:90%">&quot;Alexander, having seen him valiant in battle, was very desirous of
+saving his life. Accordingly, he sent to him first Taxīles the Indian,
+who, riding up ... as near as seemed safe, bade him ... listen to
+Alexander's message. But when he saw his old foe Taxīles, Porus
+wheeled and prepared to strike him with a javelin, and would probably
+have killed him, if he had not quickly driven his horse beyond reach.
+But not even on this account was Alexander angry ... but kept sending
+others in succession, and last of all Meroės the Indian ... an old
+friend of Porus.</p>
+
+<p class="normal" style="font-size:90%">&quot;As soon as the latter heard the message of Meroės, and being overcome
+by thirst from his wound, he dismounted from his elephant. After he
+had drank water and felt refreshed, he ordered Meroės to lead him
+without delay to Alexander....</p>
+
+<p class="normal" style="font-size:90%">&quot;And Alexander rode in front of the line with a few of the Companions
+to meet him, and stopping his horse, admired the handsome figure and
+the stature of Porus, which reached somewhat about 5 cubits (6 ft. 6
+in.). He was also surprised that he did not seem to be cowed in
+spirit, but advanced to meet him as one brave man would meet another
+brave man.... Then, indeed, Alexander was the first to speak, bidding
+him say what treatment he would like to receive.</p>
+
+<p class="normal" style="font-size:90%">&quot;'Treat me, O Alexander, in a kingly way!'</p>
+
+<p class="normal" style="font-size:90%">&quot;Alexander, pleased, said: 'For my own sake, O Porus, I do that, but
+for thine, do thou demand what is pleasing unto thee.'</p>
+
+<p class="normal" style="font-size:90%">&quot;But Porus said all things were included in that, whereupon Alexander,
+being still more pleased, not only granted him the rule over his own
+Indians, but also added another country of larger extent than the
+former to what he had before. Thus he treated the brave man in a
+kingly way, and from that time found him faithful in all things.&quot;</p>
+<br>
+
+<p class="normal">A fine picture this; one which does not readily desert the mind's eye
+when once it has found place there. And a fine beginning also to the
+dealings of the West with the East. Pity that in the years to come the
+same policy was not always adopted.</p>
+
+<p class="normal">In commemoration of this victory a town was founded on the
+battle-field, and another near the present one of Jhelum, in memory of
+the horse &quot;Bucephalus,&quot; who died there full of years and honour; not,
+as Arrian says,</p>
+<br>
+
+<p class="continue" style="font-size:90%">&quot;from having been wounded by any one, but from the effects of toil and
+old age; for he was about thirty years old, and quite worn out with
+toils. He had shared many hardships and incurred many dangers with
+Alexander, being ridden by none but the King, because he rejected all
+other riders.&quot;</p>
+<br>
+
+<p class="normal">The triumphal progress through the Doabs, which ensued on Alexander's
+passage of the Hydaspes, was only checked by the stout resistance of
+Sangāla, a fortified town as yet unidentified. But with the help of a
+fresh contingent brought by Porus, it was razed to the ground as a
+punishment for its stubborn and useless resistance.</p>
+
+<p class="normal">And now before the conqueror lay the river Beās; beyond it, a nation
+by repute brave, well equipped, more civilised than those through
+which he had passed like a flaming sword. His own courage rose high;
+to him &quot;there seemed no end of the wars so long as anything hostile to
+him remained.&quot;</p>
+
+<p class="normal">But the spirit of the soldiers had begun to flag. It was now
+September, the most trying month in Upper India. The lassitude born of
+long heat disposed the men to listen to the tales of gigantic heroes
+beyond the water, and so the exhortations of their leader fell on deaf
+ears. Yet, as given by Arrian, the words were stirring beyond compare.</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;If they had come so far, why should they shrink from adding further
+lands to their Empire of Macedonia? To brave men there was no end to
+labours except the labours themselves, provided they led to glorious
+achievements. The distance to the Eastern ocean was not great, and
+that must be united to their own familiar sea, since the Great Waters
+encircled the earth. If they went back, the races they had conquered,
+not being as yet firm in allegiance, might revolt. Oh! Macedonian and
+Grecian Allies stand firm! Glorious are the deeds of those who undergo
+labours, who live a life of valour, and die, leaving behind them
+immortal glory.&quot;</p>
+<br>
+
+<p class="normal">But the words only provoked a long silence. And so the flaming sword
+turned back; but the great fighting heart of its holder seems to have
+been left behind in the old bed of the Beās River, where, on its
+furthest bank, as a memorial of what would have happened but for dull
+humanity, he erected twelve huge altars--</p>
+<br>
+
+<p class="continue" style="font-size:90%">&quot;equal in height to the loftiest military towers, while exceeding them
+in breadth; to serve both as a thank-offering to the gods who had led
+him so far as a conqueror, and also to serve as monuments of his own
+labours. And after completing them, he offered sacrifices on them&quot; (to
+the gods to whom he was in the habit of sacrificing, doubtless!), &quot;and
+celebrated a gymnastic and equestrian contest.&quot;</p>
+<br>
+
+<p class="normal">A very different festivity this from that upon the banks of the Indus;
+and we can imagine the great leader coming back across the wide stream
+in his oared galley from the useless, unreal ceremonial, with bent
+head and arms crossed like Napoleon on his way to St Helena.</p>
+
+<p class="normal">A picture that fittingly may end the story of Alexander in India; for
+the record of his retreat is a record of success without aim, beyond
+the discovery of the Great Sea which encircles the whole Earth.</p>
+
+<p class="normal">There is something intensely pathetic in this story of his choice of
+the river Hydaspes as his means of retreat, of the infinite care for
+every unit in his force which he showed before that approach of the
+dawn in late October, when, without confusion, without disorder, he
+poured a libation out of a golden goblet from the prow of his vessel
+into the stream, in the name of his gods and the three great rivers,
+the Jhelum, the Chenāb, the Indus, to whom he trusted; then,
+doubtless, flinging the cup of gold far into the sliding water,
+ordered the signal for starting seawards to be given with the trumpet.
+So in slow, stately, orderly procession (the &quot;noise of the rowing&quot;
+mingling with &quot;the cries of the captains, the shouts of the
+boatswains,&quot; and the choric &quot;songs of farewell from the natives who
+ran along the banks, into a veritable battle cry&quot;), he passed down to
+the Great Ocean. The voyage took a year, and he reached the sea coast
+not very far from where Kurrachee now stands. Practically, Alexander
+was in India proper but nineteen months, and the outward result of his
+flaming sword had passed almost before his premature death at Babylon,
+a year and a half after he left its shores. But, though India remained
+outwardly as ever &quot;splendidly isolated,&quot; forgetful of the West, she
+had felt the Hellenic power; she feels it still. In every little
+village &quot;Jullunder&quot; (Alexander) is still a name wherewith to conjure,
+and the village doctor still claims, with pride, to follow the Yunāni
+(Ionian) system of medicine.</p>
+
+<p class="normal">That the former should be the case is surely small wonder. India
+is ever the slave of vitality, and Alexander was vital to the
+finger-tips. What else could be said of the man who, finding himself
+checked in an assault on a stronghold, leapt from the bastion into the
+fort, and, supporting himself against the wall, kept the enemy at bay
+with his sword, till one by one his followers, maddened by the sight
+of their beloved leader's danger, followed him in time to rescue him,
+wounded, fainting?</p>
+
+<p class="normal">But the deed which, of all others, Arrian extols as the most noble
+deed ever performed by Alexander, took place in this wise in the
+desert. His army, parched with thirst, were stumbling on blindly, led,
+as usual in times of distress, by Alexander on foot.</p>
+
+<p class="normal">To him, weary and exhausted, returned scouts, bearing with them water
+collected in a helmet with great difficulty from some cleft in a
+distant rock.</p>
+
+<p class="normal">He took it, thanking the bearers, but immediately poured it upon the
+ground in sight of all. &quot;As a result of this,&quot; Arrian writes, &quot;the
+entire army was reinvigorated to so great a degree that any one would
+have imagined that the water so lavished had furnished draught for
+every man.&quot;</p>
+
+<p class="normal">Truly, though he left little of sovereignty behind him, Alexander left
+enough pictures imprinted on the soil of Hindustan to furnish forth
+many a gallery.</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_01.7" href="#div1Ref_01.7">THE GREAT MAURYAS</a></h2>
+<br>
+<h3>B.C. 321 TO B.C. 184</h3>
+<br>
+
+<p class="normal">We come here to one of the landmarks of Indian History. There were
+seven kings of the Maurya dynasty; of these, two gained for themselves
+an abiding place in the category of Great World Rulers. Their names
+are Chandra-gūpta and Asōka. Grandfather and grandson, they made their
+mark in such curiously divergent ways that they stand to this day as
+examples of War and Peace.</p>
+
+<p class="normal">Concerning Chandra-gūpta's usurpation of the throne of the Nine
+Nandas, something has already been said. It has also been mentioned
+that while still almost a lad, he met with Alexander during the
+latter's brief summer among the Punjāb Doābs or Two-waters, so called
+because they are the fertile plains which lie between the rivers.</p>
+
+<p class="normal">The identification, indeed, of the Sandracottus mentioned by Greek
+writers with Chandra-gūpta has been of incalculable value in enabling
+historians to fix other dates. It has been, as it were, a secure
+foundation for a superstructure which has grown, and still grows, year
+by year, and in which every new stone discovered is found to fit
+accurately in its place.</p>
+
+<p class="normal">At the time of this meeting, Chandra-gūpta was a nameless adventurer,
+a political exile from Magadha. Who he really was seems doubtful. The
+illegitimate son, it is said, of one of the Nine Nandas by a beautiful
+low-caste woman (from whose name, Mura, the titular designation of the
+dynasty Maurya is taken), it is hard to see whence came the young
+man's undoubted claim to be of the Shesh-nāg, or Serpent race; for the
+Nandas were as undoubtedly of low-caste origin themselves. It is
+possible, therefore, that some further history of wrong may have
+existed to make Chandra-gūpta claim kinship with the Serpent-Kings
+whom the Nandas had ousted, and hold himself, like any young
+pretender, a rightful heir.</p>
+
+<p class="normal">Be that as it may, he was ambitious, capable, energetic, and seized
+the first opportunity given him of rising to power.</p>
+
+<p class="normal">This came with the news of Alexander's death in B.C. 323. In the
+instant revolt of conquered India which followed, he took a prominent
+part, and found himself, in B.C. 321, with an army at his back which,
+having accomplished its purpose and given its leader paramount power
+in Punjāb, was eager to follow his fortune elsewhere.</p>
+
+<p class="normal">He led it to Magadha, and taking advantage of the Nanda king's
+unpopularity, slew every male member of the family.</p>
+
+<p class="normal">This was the Eastern etiquette on such occasions; the sparing of a
+brother or an uncle being considered a weakness sure to bring speedy
+repentance in its train.</p>
+
+<p class="normal">Except in as far as the principals were concerned, this revolution
+appears to have been easy and bloodless. At least so we gather from
+the play called the &quot;Signet of the Minister,&quot; which, though not
+written till nearly twelve hundred years after the event, seems fairly
+trustworthy in fact.</p>
+
+<p class="normal">In itself it is so studiously realistic, so palpably free from all
+appeal to the imagination, as to form a marked contrast to all other
+dramas of the period. It is most likely the first purely political
+play that ever was written, for, excluding love passages and poetical
+diction, it deals entirely with the stir of plot and counterplot.
+Chānakya, the wily Brahman--whose advice had been Chandra-gūpta's best
+weapon in gaining the throne--realising the insecurity of that throne
+without the hearty support of the nobles and, above all, of the late
+King's Prime Minister, sets himself by sheer diplomacy to cut the
+ground from beneath the feet of his master's enemies, and, succeeding,
+yields up his signet of office to the appeased Rakahāsa, whose final
+aside when he accepts it--&quot;Oh! vile Chānakya--say rather, Wise
+Chānakya, a mine of wisdom inexhaustible! Deep ocean stored with
+excellent rare gems&quot;--shows that he feels himself overmastered by
+sheer wit.</p>
+
+<p class="normal">But the whole play is well worth reading; some of it--notably the
+parts in prose-reminding one of Shakspeare.</p>
+
+<p class="normal">The remainder of Chandra-gūpta's career, however, was anything but
+bloodless. It was scarcely possible that it should be so, considering
+that he began life as a nobody and ended it as undisputed Emperor of
+India from the Bay of Bengal to the Arabian Sea. A man of iron nerve,
+born to conquer, born to rule, he went on his way undeviatingly,
+holding his own despite the constant threats of his enemies, despite
+the danger of constant plots; a danger which made perpetual precaution
+necessary. He never occupied the same bedroom two nights in
+succession; he never during the daytime slept at the same hour.</p>
+
+<p class="normal">A story is told of Chānakya's wily vigilance for his master. He
+noticed one day a long caravan of ants on the wall of the king's room
+carrying crumbs. This was enough for Chānakya. Without an instant's
+hesitation, the royal pavilion was ordered to be set on fire and, as
+the plaint runs:--</p>
+
+<div class="poem2">
+<p class="t4">&quot;The brave men who were concealed</p>
+<p class="t0">In the subterrene avenue that led<br>
+To Chandra-gūpta's sleeping chamber, so,<br>
+Were all destroyed.&quot;</p>
+</div>
+
+<p class="normal">So far as one can gather, Chandra-gūpta's character was not a lovable
+one; but there can be no question of his power to rule men wisely and
+well. Megasthenes' account of Pālipūtra (which applies more to the
+reign of Chandra-gūpta, during whose lifetime the Grecian was
+ambassador to the court, than to that of any other monarch) gives us a
+marvellous picture of the grip which Government kept on the people;
+and kept for their good. Every department (especially the land revenue
+and irrigation, both of paramount importance in an Indian State) was
+legislated for with the utmost care, and though the whole system of
+government was based on the personal power of the king, it was far
+from being a mere arbitrary autocracy. His greatest contemporary was
+Seleukos Nikator, who in addition to ceding Kābul, Herāt, and Kandahār
+to him, bestowed on him his daughter in marriage.</p>
+
+<p class="normal">Chandra-gūpta died in B.C. 297, having reigned for twenty-four years.
+A short enough time in which to have accomplished so much; for at the
+day of his death, the only portion of the vast continent of India
+which did not acknowledge his rule was a strip of sea coast country
+about Cuttack, on the Bay of Bengal, and that part of the lessening
+peninsular which lay southward, beyond a line drawn through Mangalore
+and Madras.</p>
+
+<p class="normal">His son Bindu-sāra reigned in his stead. Of him we know nothing; not
+even if he was born of the Grecian princess. Only this is on record,
+that he was extremely fond of figs, and, presumably, of learning; for
+a letter of his to Antiochus, the son of Seleukos Nikator, asks
+naļvely for the purchase and despatch of green figs and a professor!
+To which the dignified reply is still extant that the figs shall be
+procured and forwarded, but that by Grecian etiquette it was
+indecorous either to buy or sell a professor!</p>
+
+<p class="normal">Bindu-sāra had this merit: he handed on the empire which he had
+received intact to his son, after a reign of five and twenty years.</p>
+
+<p class="normal">So let us pass to Asōka, who, next to Akbar the Great Moghul, was the
+greatest of all Indian kings. Curiously enough, both these monarchs,
+Asōka and Akbar, ruled India through its imagination. Both claimed
+pre-eminence as apostles of a Faith in the Unknown; both appealed to
+the people on transcendental grounds.</p>
+
+<p class="normal">At the time of his fathers death in B.C. 272, Asōka was Viceroy of the
+Western Province. He had previously ruled in a similar position in the
+Punjāb, where his headquarters had been Taxīla, the Serpent City.
+Chosen as Crown Prince from amongst numerous other sons on account of
+his ability, he had been given this semi-independent control, partly
+because of his ungovernable temper, which earned him the nickname of
+&quot;The Furious.&quot; He thus seemed to take after his grandfather,
+Chandra-gūpta, who, with all his many virtues, was unquestionably
+cruel and arrogant. But Asōka was not to follow in his ancestor's
+footsteps. Forty years afterward, when his long and peaceful reign,
+marred by but one war, had come to an end, he had earned for himself
+the well-deserved title of &quot;The Loving-minded One, Beloved of the
+Gods.&quot; A great change in any man's life; but nothing to the change
+which his life was to bring into his world.</p>
+
+<p class="normal">In B.C. 260, when he came under the mingled influence of Buddhism and
+Jainism, those creeds were little more than sectarian beliefs confined
+to the India which had given them birth. When he died, Buddhism had
+spread through Asia, and had touched both Africa and Europe. Asōka has
+been called the Constantine of Buddhism, but he was more than that.
+The creed which brought him comfort was not, as Christianity was in
+Constantine's time, already a power to be reckoned with, it was simply
+the belief of a few enthusiasts, a few select souls who sought almost
+sorrowfully for some solution of the Great Secret.</p>
+
+<p class="normal">What was the cause which led the Emperor of India, in his luxurious
+autocracy, to join himself to this Search? Undoubtedly it was remorse;
+remorse for the numberless lives needlessly sacrificed, the needless
+suffering entailed on humanity by the one war of his reign--the
+conquest of Kalīnga, a maritime province on the sea-board of the Bay
+of Bengal. We have this remorse with us still (as we have so much of
+the innermost soul and thoughts and aspirations of Asōka) in the
+marvellous edicts engraven on rock and pillar, which, outlasting Time
+itself, tell to wild waste and deserted ruins their story of one man's
+struggle towards the light. One can almost hear the break, as of
+tears, in the voice that clamours still of &quot;the regret which the
+Beloved-of-the-Gods felt at the murders and the deaths and the
+violence.&quot;</p>
+
+<p class="normal">This regret, then, was the cosmic touch which drove Asōka to find
+comfort in preaching the doctrine of the sanctity of life. Was it
+Jainism (amongst the tenets of which this takes first place) which
+influenced Asōka most, or was it Buddhism? Doctors differ; only this
+we know, that it was through Asōka's exertions that the latter became
+the creed of one-third of the human race. For the energy of the man
+was incomparable. His missionaries were everywhere. &quot;Let small and
+great exert themselves,&quot; is the cry still carven upon stone. &quot;The
+teaching of religion is the most meritorious of acts.... There is no
+gift comparable to the gift of religion ... it is in the conquests of
+religion that the gods takes pleasure.&quot; So his yellow-robed monks went
+forth beyond the confines of his visible, tangible world, and found
+their way to Egypt, to Greece, to Syria. Their influence is still to
+be traced in other religions, though no record exists of their
+labours.</p>
+
+<p class="normal">Thus for some thirty years of his life Asōka set himself to alter the
+faith of the world. Why? And how? Because he believed with a whole
+heart, not in ritual or dogma, but in something which--hard to be
+translated--is best rendered by the &quot;Law of Piety.&quot; And this his
+edicts explain to be &quot;mercy and charity, truth and purity, kindness
+and goodness.&quot;</p>
+
+<p class="normal">A good creed even in these later days. Not to be improved upon by
+conformists or non-conformists!</p>
+
+<p class="normal">As to how this gospel of good-will was to be preached we learn from
+these edicts also. It is by example, by tolerance, by &quot;gentleness and
+moderation in speech.&quot;</p>
+
+<p class="normal">&quot;Government by religion, law by religion, progress by religion.&quot; This
+was Asōka's rule, and in it he stands alone as the only king who has
+subordinated all things to a faith which must only be preached in
+gentleness and moderation.</p>
+
+<p class="normal">The first series of fourteen edicts were cut on rocks in various parts
+of his kingdom, from Attock on the Indus to Cuttack on the Eastern
+Sea, during the twelfth and thirteenth year of Asōka's reign. They
+are, therefore, the first-fruits of his conversion. They range over a
+vast number of subjects, but in each of them there is a personal note
+which justifies the belief that they are verily the words of the king,
+and not the mere drafts of some secretary.</p>
+
+<p class="normal">On the other hand, the Minor Rock edicts were carven in the last year
+of Asōka's reign, and thus gain an additional interest from being the
+farewell of a king to the people whom he had striven so hard to lead
+into the Way of Peace. In one of them he says that the truest
+enjoyment for himself has been making men happy by leading them to
+follow the path of religion, that &quot;with this object he has regulated
+his life&quot;; yet, though he has &quot;promulgated positive rules, it is
+solely by a change in the sentiments of the heart that religion
+makes true progress.&quot; The edict ends thus: &quot;So spake Piyadāsi,
+Beloved-of-the-Gods. Wherever this edict exists on pillars of stone
+let it endure to remote ages.&quot;</p>
+
+<p class="normal">It has endured. The Prakrit language in which it was engraven--the
+spoken language of those times--has passed; but Asōka's words are not
+of Time, they are of Eternity.</p>
+
+<p class="normal">He was a great builder, but few of his buildings remain to this day.
+What their magnificence must have been we may judge by the topes at
+Sanchi, where the eye wearies in following the intricacy of ornament,
+the brain is bewildered in attempting to re-fashion in imagination the
+whole stupendous structure as it must have been. But here and there
+some monolithic sandstone pillar still remains, slender, perfect in
+proportion and execution, still bearing in close-carven character
+Asōka's message to his people, to the world.</p>
+
+<p class="normal">Strange, indeed, that the West knows so little of him! Strangest of
+all that the twentieth century, with its Peace Party and its
+Anti-Vivesectionists, should not put Asōka's name as President in
+perpetuity of their organisations. Asōka, who more than a thousand
+years upheld the equal rights of animals with men to the King's care,
+and openly adjured his successors to follow in his steps, and not &quot;to
+think that a conquest by the sword deserves the name of conquest.&quot;</p>
+
+<p class="normal">What manner of man Asōka was outwardly, we have no means of knowing;
+but those who know of his life can picture him in his yellow monk's
+robe, wearied yet unwearied, pondering over his lifelong problem. &quot;By
+what means can I lead my people into the path of peace?&quot;</p>
+
+<p class="normal">Unwearied because of the spirit which inspires the words, &quot;Work I must
+for the public benefit&quot;; wearied because, &quot;Though I am ready at any
+hour and any place to receive petitions, I am never fully satisfied
+with my despatch of business.&quot;</p>
+
+<p class="normal">He died in B.C. 231, leaving his empire intact, and was apparently
+succeeded by a grandson. After him came five kings, all mere names.
+The duration of the dynasty was 137 years, and as 89 of these belonged
+to the combined reigns of Chandra-gūpta, Bindu-sāra, and Asōka, the
+remaining six kings have but eight years apiece. Long enough, however,
+to disintegrate, to dissipate the vast empire of Asōka. So much so,
+that before continuing the story of what may be called the central
+kings of India, it is necessary to give a side-glance at the outlying
+provinces where, on the removal of Asōka's firm grip on Government,
+various minor dynasties began to rise into a power superior to that of
+Magādha.</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_01.8" href="#div1Ref_01.8">THE OUTLYING PROVINCES</a></h2>
+<br>
+<h3>B.C. 231 TO A.D. 45</h3>
+<br>
+
+<p class="normal">A growing tide as it nears the springs claims more and more of the
+shore at each rise and fall. So it was with the tide which on Asōka's
+death set in around his throne.</p>
+
+<p class="normal">On the north-western frontier, that battle-ground of India, there had
+been peace since Chandra-gūpta wrested half Ariana from the grip of
+Seleukos Nikator. But the country itself had remained more or less
+under Hellenist influence. Antiochus, Demetrios Eukratides, such are
+the names of the passing rulers of whose existence we know by the
+multitude of coins which form almost their only history.</p>
+
+<p class="normal">Indeed, as in some museum we gaze with keen yet clouded interest at
+some case of coins labelled &quot;Indo-Greek, Indo-Parthian <i>civ</i>: B.C.
+250, A.D. 50,&quot; we are really gaining at a glance an impressionist
+picture of the strange welter of principalities and powers, of sudden
+diminutions and almost causeless exacerbations of influence, which
+marked the passage of these few centuries upon the borderland of
+India. Here a big gold plaque arrests our eye, just as the name of
+Arsakes or Menander heaves into sight out of the confused medley of
+their more insignificant surroundings; or some quaint half-Aryan,
+half-Parthian inscription leaves us wondering of the why and the
+wherefore, just as some trivial incident which has survived Time in
+the pages of obscure Greek writers makes us pause to wish for more.
+Strange, ghost-like personalities are those which live rudely hammered
+out on a rough ingot of bronze, or silver, or gold, telling their tale
+truly,--succinctly at times however, as when the name and portrait of
+one prince forms at first the obverse of another, then the name alone
+remains, and finally Hermaios disappears, and Kadphīses rules supreme.</p>
+
+
+<p class="center">Map: India to B.C. 231</p>
+
+<p class="normal">Who are they all? Historians peer and ponder; they add date to date,
+and divide the total by their own desires--for in no branch of
+knowledge is the personal equation more powerful than in history--yet
+still that glance at the case of coins gives to the uninitiated the
+best impression of the period.</p>
+
+<p class="normal">One thing which militates against a concise pigeon-holing of such
+information as we can gather into this brief review of Indian history,
+is the fact that much of it has really nothing to do with India at
+all. The Hindoo Kush range of mountains may be taken as the western
+boundary of Asōka's empire, and the powers which encroached on that
+empire matured their plans, conquered and governed such provinces as
+they gained from beyond that boundary. The Bactrians, for instance,
+who appeared on the banks of the Indus, came from the valleys
+and fertile plains about the Oxus. They were a semi-civilised,
+semi-Hellenised race, who boasted the possession of a thousand cities.
+The Parthians, on the other hand, hailed from the wide steppes about
+the Caspian Sea, and were barbarian utterly in the sense of not caring
+for either luxury or culture. Mounted shepherds, mere moss-troopers,
+they were a hardy race, and under the leadership of Arsakes, gripped
+at the crown of Central Asia, and so, inevitably, after a time reached
+out to the fat lands about the Indus; for the most part leaving the
+princelings who parcelled out the land in possession, as feudatories
+to the foreign power.</p>
+
+<p class="normal">It will be remembered that Seleukos Nikator's attempt to recover India
+for Greece in Chandra-gūpta's time failed. Thenceforward for a hundred
+years no other attempt was made. In B.C. 206, however, Antiochus the
+Bactrian made a sweep on Kandahār, and Demetrios, his son, in B.C.
+190, following his example, captured both the Punjāb and Sinde. To his
+own cost, however; for, weakened by these distant wars, he had to
+yield his throne to one Eukratides, and be content for a time with the
+title of &quot;King of the Indians.&quot; Not for long, however, for Eukratides,
+being bad to beat, eventually got a grip even on these eastern
+provinces.</p>
+
+<p class="normal">Justin the historian gives a few personal details of this Eukratides.
+How he and three hundred held a fort for five months against Demetrios
+and sixty thousand; and how he was killed in cold blood by his son and
+colleague, who drove his chariot wheels over his father's dead body
+and refused it burial. A poor return for trust, and honour, and
+devoted love! It is satisfactory to know that the monstrous crime
+brought its own punishment The dead hero's hold once gone, the
+successes he had gained drifted from the murderer's hands, and
+thereinafter ensued one of those confused welters of conflicting
+names, powers, principalities, which send us back to our outlook on
+the case of coins. Menander's name rises out of the obscure in B.C.
+155, when he attempted to follow Alexander's footsteps. With a large
+army he marched on India, and crossing the Beās, which had defied his
+predecessor, actually threatened the capital of Pālipūtra itself. At
+that time, however, the sovereignty of Magadha lay with a strong man;
+the man who, ousting the degenerate Mauryas, had shown himself to have
+the qualities of both a soldier and general. So the Greek king had to
+beat a hasty retreat, thus ending the last attempt of Europe upon
+India until Vasco de Gama's, in A.D. 1502.</p>
+
+<p class="normal">About this time two nomad tribes from the wide Roof-of-the-World began
+a march southward, which, like a flood, was eventually to sweep
+everything before it. The first were the Sākas, who, driven from
+behind by the following tribe, the Yuehchi, overwhelmed Bactria,
+forced their way into the Punjāb, and penetrated as far south as
+Mathura, while another section founded a Sika dynasty at Kathiawār.
+They seem to have owned allegiance to the Arsakian or Parthian kings
+of Persia, and bore the Persian title of satrap.</p>
+
+<p class="normal">Thus, from the pell-mell of petty princelings and wild, nomadic
+chieftains another name springs to notice. On the coins it runs:
+&quot;<i>Maues basileus basileon</i>.&quot;</p>
+
+<p class="normal">This king of kings, as he proudly calls himself, was Maues, the first,
+or nearly the first, of an Indo-Parthian dynasty replacing the
+Indo-Greek and Indo-Bactrian ones. As our eye runs over the coins--the
+only relics of dead kings--it is arrested by the name of Gondophares.</p>
+
+<p class="normal">Now who was Gondophares? The question clamours vainly for answer,
+until a faint recollection of the early fathers brings Origen and the
+Acts of St Thomas back to memory. Yes! Gondophares was the King of
+India in the days when</p>
+<br>
+
+<p class="continue">&quot;the twelve Apostles, having divided the countries of the world
+amongst themselves by lot, India fell to the share of Judas, surnamed
+Thomas or the Twin, who showed unwillingness to start on his mission.&quot;</p>
+<br>
+
+<p class="normal">Poor St Thomas! It was a far cry, but Habbān, the Indian merchant,
+conveyed his saintly purchase (for the Lord sold the unwilling
+missioner to him in a vision for twenty pieces of silver) to King
+Gundephar in safety. And the king bade the apostle, who was an
+architect, build him a palace in six months.</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;And St Thomas, commanded therefore by the Lord, promised to build him
+the palace within the six months, but spent all the monies in
+almsgiving. So when the time came, he explained that he was building
+the king a palace, not on earth, but in heaven, not made with
+hands--and multitudes of the people embraced the faith.&quot;</p>
+<br>
+
+<p class="normal">So runs the old Monkish story. Is it true? Who knows! Gondophares was
+a real man, he was a real Indian king, he is associated in legend with
+a Christian mission, and the claim that St Thomas was the missioner is
+not at variance with known facts or chronology. With that we must be
+content.</p>
+
+<p class="normal">And now the coins tell another tale. In their turn the Indo-Parthian
+princes were being driven southward. Their names disappear before
+those of the horde of Turki nomads called the Yuehchi, who about the
+middle of the second century B.C. followed the path taken years before
+by the Sākas, and with two hundred thousand bowmen and a million
+persons of all ages and sexes poured themselves into India in search
+of pastures new.</p>
+
+<p class="normal">So much for the north-western frontier. In the south-west, while Greek
+prince after Greek prince in the north was minting coins that were to
+carry his name idly, ineffectively, through the centuries, an
+aboriginal Dravidian people, driven, no doubt, thousands of years
+before from the fertile fields of the Gangetic plain by the steady
+advance of the Aryan immigrants, were as steadily regaining their hold
+upon Central India. The Andhra race was not slow to seize opportunity.
+The death of Asōka gave them the chance of casting off their
+allegiance to the Maury a empire, and they took it. A few years later
+the King of the Andhras, self-styled the &quot;Lord of the West,&quot; was able
+to send an army to the eastern sea-coast, and so help Kalīnga to
+revolt also. The capital of the Andhra kingdom appears to have been an
+unidentified city called Sri-Kākulum, on the banks of the Krishna
+River; and the area of Andhra rule gradually increasing, crept closer
+and closer to that of Magadha. The memory of Hāla, the seventeenth
+king, lives still by virtue of an anthology of love-songs called &quot;The
+Seven Centuries,&quot; which he is said to have composed. That, a
+collection entitled &quot;The Great Storybook,&quot; and a Sanskrit Grammar all
+belong by repute to the reign of this king. Finally, the inevitable
+collision occurred between the powerful Andhra dynasty and the
+degenerate, dissolute monarchy at Magadha, which resulted in the
+annihilation of the latter. But before turning to this, the course of
+the years since the Maurya kings disappeared from sheer inanition
+must be traced briefly. It was in B.C. 194 that Pus<font face="Courier New">&#375;</font>a-mitra,
+commander-in-chief to the last of the Mauryas, lost patience with his
+weak master, assassinated him, and founded the Sunga line. A strong,
+unscrupulous man evidently, he held his own, succeeded in stemming
+the steady tide of disintegration on both the south-east and the
+north-west, and drove back the Greek invasion of Menander.</p>
+
+<p class="normal">Still unsatisfied, he revived, in order to strengthen his rule, the
+old traditional Horse-sacrifice, of which we read in the Vedas.</p>
+
+<p class="normal">A quaint old ceremony without doubt. Imagine a grey horse, approved by
+lucky marks, sanctified by priests, turned loose to wander at its
+will. And behind it, following it from field to field as it ranges, a
+complete army ready to claim pasturage for it from all and sundry
+during the space of one whole year. Hey presto! by beat of drum the
+fiat goes forth, as it grazes, that proprietors, principalities,
+powers, must submit or fight. So, if an unconquered army returned when
+the trial was ended, he who sent it forth had right to claim
+suzerainty, to call himself Lord-Paramount of all the others.</p>
+
+<p class="normal">This particular &quot;Asva-medha,&quot; as it is called, has a peculiar
+significance, in that it proves a determined return from Buddhism to
+Brahmanism on the part of the holders of the Magadha throne. It is
+said, indeed, that Push<font face="Courier New">&#375;</font>a-mitra, like so many bloody usurpers, was
+<i>dévote</i>, and that his piety included persecution of the new faith.
+One thing seems certain: his ten successors in the Sunga dynasty were
+all more or less in the hands of the Brahmans, who managed the state
+while the titular monarchs amused themselves in various discreditable
+ways, until in B.C. 75, one Vasu-deva, Brahman prime minister, lost
+patience with <i>his</i> hereditary master, killed him while engaged in a
+dishonourable intrigue, and started a new dynasty--the Kanva--by
+mounting the throne himself! an idle proceeding, since it was soon to
+pass from the hands of his ineffectual successors to those of an
+Andhra prince.</p>
+
+<p class="normal">But by this time--B.C. 75--another advancing flood--the Yuehchi
+migration--had appeared in the north-west, and for the first two
+centuries or so of our era was to claim equal share with the Dravidian
+kings in the Government of India.</p>
+
+<p class="normal">And what of Vikramadītya? Vikramadītya the hero, the demigod, the king
+<i>par excellence</i> of the Indian populace of to-day? The monarch whose
+victory over some Scythian invaders in B.C. 57 was celebrated by the
+introduction of the Samvat era, which dates from that year? Are all
+the stories of him that are told about the smoke-palled winter fires
+in the Punjāb fields, the hundred and one tales of his munificence,
+his courage and his goodness--are all these mere legends?</p>
+
+<p class="normal">So far as this early date is concerned, historians tell us that they
+are. More than five hundred years later one of the Gupta kings bore
+the name, and answers in some way to the description.</p>
+
+<p class="normal">But how came he to be connected with the Samvat era which undoubtedly
+dates from B.C. 57? Who can say! Vikramadītya is a terrible loss to
+India. How can we bear to part with the king whose swans sang always:</p>
+
+<div class="poem2">
+<p class="i6">&quot;Glory be to Vikramajeet,<br>
+He gave us pearls to eat!&quot;</p>
+</div>
+
+<p class="normal">The king whose puppets of stone that bore aloft his throne refused to
+bear the weight of his successor, and wandered out into the wide
+world, each telling a tale of departed glory!</p>
+
+<p class="normal">No! Vikramadītya, the beloved of every Indian school-boy for his
+valour, of every little Indian maiden for his gentleness, cannot be
+given up without a protest.</p>
+
+<p class="normal">&quot;The fiction which resembles truth is better than the truth which is
+dissevered from the imagination.&quot; Let us hark back to those words of
+wisdom, and search round for some faint foothold for blessed belief.</p>
+
+<p class="normal">Let us turn to our case of coins in hope. Stay! What is this?</p>
+
+<p class="normal">A nameless one. The date is close to the era we are seeking; the only
+inscription runs thus, &quot;<i>Soter Megas</i>.&quot;</p>
+
+<p class="normal">The &quot;Great Saviour!&quot; Is not that enough for the imagination? So let us
+pass by the cogitations of the historian as to what nameless king
+minted the coin, and listen with renewed confidence to the tale told
+by a childish voice of how King Vikramadītya slew the foul fiend.</p>
+
+<p class="normal">What does it matter whether he was Vikramadītya or another? Foul
+fiends must always be killed; as well by a nameless king, provided he
+be a &quot;Great Saviour.&quot;</p>
+
+<p class="normal">But one point more requires a few words ere we pass on--the extent to
+which Greek culture influenced India.</p>
+
+<p class="normal">Curiously little. A glance at the Gręco-Buddhist carvings which still,
+in some places on the frontier, are to be had for the mere picking up
+as they lie littered about among the rough-hewn stones which once were
+fort or palace, temple or shrine, shows that while India accepted
+Greek art, she did not oust her own, but grafted the new skill on the
+old stock.</p>
+
+<p class="normal">And though it fires the imagination to think of Greek customs, Greek
+philosophy, Greek valour and intellect making its home for hundreds of
+years among the young green wheat-fields by the bed of the Indus, we
+must not blind our eyes to the fact that the broad yellow flood of the
+river seems to have been an impassable barrier to the whole theory of
+life which was the root-stuff of such custom, such philosophy, such
+valour, such intellect.</p>
+
+<p class="normal">India went on her way, as she has gone always, almost untouched by
+outside influences. Despite the brilliancy of the Macedonian cavalry,
+her own retained its ancient traditions; despite the intellectual
+keenness of European theorists, India has dreamt--as she dreams
+still--her old dreams.</p>
+
+<p class="normal">There is a little temple near the supposed site of Taxīla. Or perhaps
+it was not a temple at all: it may have been anything else. But two or
+three of the broken pillars have Ionic capitals.</p>
+
+<p class="normal">That is about the extent of Greek influence in India.</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_01.9" href="#div1Ref_01.9">THE BACTRIAN CAMEL AND THE<br>
+INDIAN BULL</a></h2>
+<br>
+<h3>A.D. 45 TO A.D. 225</h3>
+<br>
+<p class="normal">The device of a camel and a bull on the reverse and obverse of a coin
+minted by Kadphīses, the first Kushān king in India, is, Mr Vincent
+Smith remarks, a singularly appropriate symbol for the conquest of
+Hindustan by a horde of nomads from Central Asia.</p>
+
+<p class="normal">These wanderers, ever pressed from behind, had come far; they had met
+and overwhelmed by sheer numbers many hostile tribes. But all this was
+prior to their passage into India proper. That took place about the
+year B.C. 40, when Hermaios, the last of the Indo-Greek rulers, gave
+way to the first Mongolian king.</p>
+
+<p class="normal">It is curious to note this transference of power viewed in the light
+of our case of coins. First, we find the names of both princes
+preserved in the legend, the portrait of the Greek, with his title in
+Greek lettering, still adorning the obverse. After a while the legend
+changes, the Mongolian's name monopolises it, though the portrait
+remains. Again a while, and Hermaios' face disappears in favour of the
+features of the Roman Emperor, Augustus; a piece of flattery due to
+the growing fame of Rome at its zenith, even in the Far East. So,
+after again a little while, the coin shows nothing but that symbol of
+conquest, the Bactrian Camel dominating the Indian Bull!</p>
+
+<p class="normal">A pause for consideration will show us that this was no ordinary
+conquest. The domination of a highly civilised people such as the
+Indians were undoubtedly, even in those far ages, by a horde of upland
+wanderers, veneered with a culture picked up hastily as they
+journeyed, cannot have come about without much disturbance. Yet of
+this we have no record. The feet of those million or more of men,
+women, children, seem to have overwhelmed even their own noise and
+clamour. Still, we know that the final overthrow of the old dynasties
+in the Punjāb and the Indus valley was deferred until Kadphīses I. had
+been gathered to his fathers after a reign of forty years, and his
+son, Kadphīses II., reigned in his stead. As energetic, as ambitious
+as his father, he was keen enough to see the advantages of propitiating
+that great Western emperor of Rome, whose gold was now pouring into
+India in exchange for the latter's silk, gems, dye-stuffs, and spices;
+so, after conquering the whole of the North-Western Provinces, he sent
+an embassy to Rome in order to acquaint the Emperor Trajan of the fact.</p>
+
+<p class="normal">Probably we have here the first political connection between East and
+West.</p>
+
+<p class="normal">For the rest, was this in truth, not the golden age, but the age of
+gold, for in addition to the Roman Aurei, of which numberless
+specimens are to be found in our Museums, we have examples of Oriental
+gold coins of the same purity and weight, which must have been struck
+by the Kushān kings, as these leaders of the wanderers are called.</p>
+
+<p class="normal">On the death of the second Kadphīses, one Kanīshka came to the throne.
+This is a name which still has a voice in Indian tradition, and,
+beyond India, is still known in the legendary lore of Tibet, Mongolia,
+and China.</p>
+
+<p class="normal">Yet as to who he was, whether he came to the throne by honest
+succession, or even as to the date of his reign, we have next to no
+accurate information.</p>
+
+<p class="normal">Here and there, as we dig at the grave of this dead king, our spade
+and mattock turn up a coin, an inscription, perhaps an allusion in
+later literature; but the point remains unsettled as to whether
+Kanīshka reigned in B.C. 57 or A.D. 120. The evidence of coins points
+to the latter date. There is a certain quaint four-pronged symbol to
+be found in most of the coins struck by Kadphīses II., which is found
+also in the innumerable coinage of Kanīshka; for, whoever he was, he
+minted much. Sure sign of a long and prosperous reign.</p>
+
+<p class="normal">But there is evidence also which brings home to the enquirer the
+mysterious attraction which lingers alike in the search for buried
+treasure, and the search for buried history. For, close beside our
+traces of Kanīshka, of Kadphīses, we come upon those of that nameless
+King, the Great Saviour, whose unknown personality dominates for the
+imaginative the two centuries of time which holds in their grip of
+years the birth of Christ. A hundred years before that event, a
+hundred years after, this vision of a Great King flits vaguely through
+the obscure, making us say: &quot;It cannot be, and yet--suppose it were?&quot;</p>
+
+<p class="normal">Good old Vikramadītya! Will the years, as they bring new discoveries,
+bring you back from the realms of myth?</p>
+
+<p class="normal">Meanwhile, &quot;Soter Megas Basileus Basileon&quot; remains free of the fetters
+of fact, and Kanīshka, the king, evades them in a fashion that is
+purely tantalising.</p>
+
+<p class="normal">&quot;Strangely open to doubt,&quot; is the verdict of the historian on almost
+everything concerning him.</p>
+
+<p class="normal">And yet we know much.</p>
+
+<p class="normal">We know that, like Asōka, he was an ardent Buddhist, though of how or
+why he adopted this faith we are ignorant. We know that he ruled as
+far east as Benares, as far south as the mouths of the Indus, as far
+west and north as the Pamirs. His capital was Peshawur; but he had
+subdued the old Indian capital of Pālipūtra. We know, also, that he
+was a man of artistic tastes, a student and an admirer of Nature; for
+his favourite holiday ground was the valley and hills of Kashmir,
+where he erected many great monuments. At Peshawur itself, besides a
+monastery whose ruins may still be traced outside the Lahore gate of
+the modern town, he raised a great tower to cover some Buddhist
+relics. The spire or pinnacle of this was in thirteen stories, made of
+beautifully carved wood, and, surmounted by an iron finial, rose 400
+feet in height. It is thus described by a Chinese pilgrim who visited
+it in the sixth century.</p>
+
+<p class="normal">But what best deserves remembrance in connection with Kanīshka's name
+are the wonderful sculptures which of late years have been discovered
+in such quantities in the Hashtnūgar district, and elsewhere. They are
+known, generically, as the Gandhāra sculptures, as they are supposed
+to be the output of a distinct school which flourished in the district
+of that name. But in conception, style, and execution, they assimulate
+closely to the Gręco-Roman school, which at this period of the world's
+history was nearly cosmopolitan.</p>
+
+<p class="normal">Kanīshka is also to be remembered for the Great Buddhist Council he
+convened, in imitation, apparently, of Asōka. The story goes that
+certain commentaries, being approved by this Council, were ordered to
+be engraved on copper, and placed, for security, in a st'hupa or
+tumulus.</p>
+
+<p class="normal">The site of this has not yet been discovered, the copper plates remain
+unread!</p>
+
+<p class="normal">A find this, perchance, for the coming years! It is something to look
+forward to, something which may clear up many points concerning
+Kanīshka now &quot;strangely open to doubt.&quot;</p>
+
+<p class="normal">The history of his successors is, likewise, doubtful. We stand,
+indeed, on the threshold of one of those curious intervals in Indian
+story, when the curtain comes down on the living picture of the stage,
+leaving us to wonder what the next act of the drama will be, and when
+it will recommence. Still more like, perhaps, is the position of the
+spectator to one who, on some mountain top, watches the rolling clouds
+sweep through the valleys below him. A stronger breath of wind, a
+little rift in the hurrying white vapour, and a glimpse of the life
+that goes on and on below the mists comes into view for a moment, and
+is gone the next.</p>
+
+<p class="normal">So we look back towards the beginning of the third century after
+Christ. A glint of sunlight, a passing peep of something recognisable,
+obliterated in an instant by the rolling clouds growing more and more
+obscure as they deepen and darken.</p>
+
+<p class="normal">&quot;Then there were in this land three kings, Hūshka, Jūshka, and
+Kanīshka, who built three towns.&quot;</p>
+
+<p class="normal">So runs the Kashmir chronicle.</p>
+
+<p class="normal">It reads like the beginning of a fairy tale, but nothing follows
+save a gold coin with the beautifully executed portrait of a
+striking-looking man upon it, a man with deep-set eyes and determination
+marked upon every feature. Beneath it, the legend of King Huwūshka, or
+Hūshka.</p>
+
+<p class="normal">Another glimpse comes to us of one Vāsu-deva. Does he in truth belong
+to the Mongolian princes, with their strange uncouth names? His is a
+purely Indian one, and the coins which bear his name no longer bear
+the Bactrian camel. The bull, too, is attendant on the Indian God
+Siva, complete with his noose and trident.</p>
+
+<p class="normal">Had Buddhism, then, gone by the board? Who can tell. The curtain is
+finally rung down about the year A.D. 230 on the confused passing of
+the Andhra dynasty in the south, the Kushān dynasty in the north, and
+does not rise again, not even for a moment, until a hundred years have
+passed.</p>
+
+<p class="normal">And yet, before this little book is published, the grave may have
+given up its dead, and out of a few dry bones, a chance coin, a
+half-obliterated inscription, some new personality may have arisen to
+live again through those long, empty years.</p>
+
+<p class="normal">India is very wide, and she is very secretive. How can it be
+otherwise, when beyond reach of the clash and welter of kings, of
+courts and conquests, the great mass of the people live untouched by
+change, watching their crops, ploughing, sowing, reaping,
+&quot;undisturbed&quot; (as Megasthenes pointed out with wonder), &quot;even when
+battle is raging in their neighbourhood, by any sense of danger, since
+the tillers of the soil are regarded by the Indians as a race sacred,
+inviolable.&quot; To the world beyond such lives are a secret; they hold
+the unknown.</p>
+
+<p class="normal">So from behind the curtain the &quot;Song of the Plough&quot; rises in monotonous
+chant as, in the same dress, using the same implements as he uses
+to-day, the peasant drives his white oxen, and sings:--</p>
+
+<div class="poem2">
+<p class="i6">&quot;Bitter blue sky with no fleck of a cloud!</p>
+<p class="t2">Ho! brother-ox drive the plough deep.</p>
+<p class="t0">Sky-dappled grey like the partridge's breast!</p>
+<p class="t2">Ho! brother-ox drive the plough straight.</p>
+<p class="t0">Merry drops slanting from East to West!</p>
+<p class="t2">Oh! brother-ox drive home the wain.</p>
+<p class="t0">The gods give poor folk rain.&quot;</p>
+</div>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_01.10" href="#div1Ref_01.10">THE GREAT GŪPTA EMPIRE</a></h2>
+<br>
+<h3>A.D. 308 TO A.D. 450</h3>
+<br>
+
+<p class="normal">The curtain rises again upon a wedding; the wedding of Princess Kumāri
+Devi. Eight hundred years before, King Bimbi-sāra of the Sesu-nāga
+dynasty had strengthened his hold on Magadha by marrying her
+ancestress, a princess of that Lichchāvi clan which for centuries has
+held strong grip on a vast tract of country spreading far into the
+Nepaul hills.</p>
+
+<p class="normal">This kingdom of the Lichchāvis had given Bimbi-sāra much trouble. It
+was to check the inroads of the bold hill folk that he first built the
+watch fort of Patāliputra, the modern Patna. Of the history of the
+warlike clan during these long intervening years nothing is known; but
+they must have kept their independence, for Princess Kumāri Devi
+(which, by the way, is tautological, since Kumāri means princess, the
+whole name therefore standing as Princess-Goddess) appears from the
+obscure as a person of importance, apparently an heiress. Whether she
+was the reigning princess history sayeth not; but it appears not
+unlikely that this was the case, and that at the time the Lichchāvis,
+instead of being checked by, were in possession of, Patāliputra.</p>
+
+<p class="normal">Be that as it may, the Goddess-Princess chose to marry one
+Chandra-gūpta, a mere local chief of whose father and grandfather only
+the names have been preserved. Possibly he was good-looking; let us
+hope so! From the character of his son, Samūdra-gupta, it is
+reasonable to suppose that he rose above the common herd of
+princelings in both intelligence and accomplishments; though, on the
+other hand, these might have been derived from the princess.</p>
+
+<p class="normal">Scarcely, however; unless the fairy god-mother had worked hard, since
+the bride's race warrants us in presupposing beauty. Even now, says a
+contemporary witness, &quot;the delicate features and brilliantly fair
+complexion of the Lichchāvi women are remarkable.&quot;</p>
+
+<p class="normal">Anyhow, the immediate result of what must have been a love match was
+the appearance for the first and last time in Indian History of a
+veritable Prince Consort, who, though calling himself king, struck
+coins which bore the name of his queen as well as his own, and whose
+son claimed succession as the &quot;son of the daughter of the Lichchāvis.&quot;</p>
+
+<p class="normal">Indeed, save as husband and father, Chandra-gūpta, the first of the
+Gūpta race, has little claim on attention. After the fashion of Prince
+Consorts, he is more or less of a figure-head, though the prospects of
+his dynasty were considered sufficiently dignified and secure to
+permit of his coronation date being made the beginning of yet another
+of the many Indian eras; one which has, however, passed entirely out
+of use.</p>
+
+<p class="normal">Chandra-gūpta seems to have died when still quite a young man, leaving
+his son, apparently quite a boy, to reign in his stead.</p>
+
+<p class="normal">A precocious stripling this Samūdra-gupta, who was to fill the throne
+of India as it has seldom been filled for more than half a century.
+Possibly there may have been some interval of Regency with the
+Queen-Mother at its back, but one of the most curious features in this
+fifty-year-long reign, is that we know nothing of it from the words of
+any historian, that we gather no allusion to it from any
+contemporaneous literature. Our knowledge, which year by year
+increases, comes from coins, from inscriptions; notably from a pillar
+which now stands in the fort at Allahabad. Originally incised and set
+up by Asōka six centuries earlier, Samūdra-gupta's court panegyrist
+has used its waste space for a record of his master's great deeds. A
+quaint contrast; since these were chiefly bloody wars, and Asōka
+everywhere was a peace propagandist.</p>
+
+<p class="normal">In truth, Samūdra-gupta appears to have been an Indian Alexander. What
+he saw he coveted, what he coveted he conquered. From this same pillar
+we learn that his empire included all India as far south as Malabar,
+as far north as Assam and Nepaul. It was thus larger than any since
+the days of Asōka, though the southward sweep of Samūdra-gupta's
+victorious armies cannot, in the nature of things, have been much more
+than a raid. A campaign, involving fully 3,000 miles of marching,
+which cannot have occupied less than three years, and the furthest
+limit of which lands one more than 1,200 miles from one's base, must
+be a mere march to victory and a retreat with spoils.</p>
+
+<p class="normal">The record of this march is fairly complete. The courtly panegyrist's
+stilted verses tell us in detail of Tiger-Kings subdued, of homage and
+tribute; but, so far as this slight history is concerned, all we need
+picture to ourselves is an apparently invincible hero, laden with loot
+from all the treasures of the south.</p>
+
+<p class="normal">With honour also, for he made many treaties with foreign powers.</p>
+
+<p class="normal">One gives us a quaint picture of the time. The Buddhist king of Ceylon
+sent two monks, one the king's brother, to visit the monastery which
+pious King Asōka of olden days had built by the sacred Bo tree at
+Bodh-Gya.</p>
+
+<p class="normal">Now, India being at this time Brahmanical, the worthy brothers met
+with scant courtesy, and on return complained that they had literally
+found no place at the holy shrine wherein to lay their heads. The
+Buddhist king, therefore, anxious to redress this anomaly, despatched
+an embassy to Samūdra-gupta, asking leave to found a rest-house for
+the use of pious pilgrims, and sent with it rich jewels and gifts
+galore. These were duly accepted by the Hindoo as tribute, and
+gracious permission given. Whereupon the decision to build a special
+monastery close to the sacred tree was duly engraved on a copper
+plate, and, in due time, carried out by the erection of what was
+described two centuries later by the Chinese pilgrim, Hiuen T'sang (to
+whose literary labours we of to-day owe nearly all our knowledge of
+India in these far ages), as having three stories, six halls, three
+towers, and accommodation for a thousand monks,</p>
+<br>
+
+<p class="continue">&quot;on which the utmost skill of the artist has been employed; the
+ornamentation is in the richest colours, and the statue of Buddha is
+cast of gold and silver, decorated with gems and precious stones.&quot;</p>
+<br>
+
+<p class="normal">Natheless this was the golden age of the Hindoo, not of the Buddhist,
+and, imitating Push<font face="Courier New">&#375;</font>a-mitra, who overset the Buddhist Maurya
+dynasty, Samūdra-gupta determined to proclaim his supremacy by the
+ancient Horse sacrifice. So once more the doomed charger, followed by
+an army, set out on its wanderings for a year. This we know by reason
+of a few rare coins bearing the effigy of the victim standing before
+the altar, encircled by an explanatory legend, which have survived
+time, to be discovered of late years. There is also a rudely-carven
+stone horse now standing at the door of the Museum in Lucknow, which
+some archęologists label as belonging to Samūdra-gupta's great
+sacrifice.</p>
+
+<p class="normal">But the coins of this king are somewhat lavish of information.
+Several, which represent him playing on a lyre, remain a proof that
+the court panegyrist was not a wholesale flatterer in counting him
+musician. This, again, gives ground for belief that he was also, as is
+claimed for him, a poet. That he took delight in patronising art of
+all kinds is proved beyond doubt by the great number of eminent
+men whose works date from the reign of Samūdra-gupta, and his
+son Chandra-gūpta II., who, on his coronation, took the name of
+Vikramadītya; the latter being, of course, the one associated in the
+mind of every Hindu of to-day with the splendid renaissance of national
+learning and art, on which they love to dwell. To them Vikramadītya is
+synonymous with the zenith of Hindu glory; but it is open to doubt
+whether the hero's father may not lay claim to a lion's share of the
+record of great achievements. We know of a certainty that he was
+sufficiently notable as musician to warrant his coins being stamped
+with majesty in that <i>rōle</i>; his poet-laureate tells us of keen
+intellect, love of study, and skill in argument. Is not this sufficient
+to make us at any rate date the beginning of the Renaissance from the
+days of Samūdra-gupta?</p>
+
+<p class="normal">Be that as it may, it is abundantly clear that in him we are dealing
+with another of those rare kings, who are kings indeed by right of
+their personal supremacy.</p>
+
+<p class="normal">India is curiously fruitful in them, and, so far as we have come in
+Indian history, their individualities stand forth all the stronger in
+contrast with the mists and shadows which surround them. Bhishma,
+Chandra-gūpta, Asōka, Kanīshka, Samūdra-gupta--we gauge our admiring
+interest by our desire to know what manner of men these were in
+feature and form. But Fate, for the most part, denies us even the
+scant suggestion of a rude coin. She does so here. Whether Samūdra
+inherited his mother's beauty is for the present an unanswerable
+question. We do not know even the year of his passing, still
+less the manner of it: the story goes on without a pause to
+Chandra-gūpta-Vikramadītya, his son, whose fame, until lately, quite
+overwhelmed all memory of his father; that father who conquered India,
+who allied himself with foreign powers, who made the subsequent
+achievements of his son possible.</p>
+
+<p class="normal">The question which besets us now is the extent to which
+Chandra-gūpta-Vikramadītya's fame is really his own; how much of it is
+due to the fact that we possess of his reign and administration an
+almost unique record in the account given of his travels and sojourn
+in India by the Buddhist pilgrim from China, Fa-Hien? This gives us
+information which fails us in the reigns of other kings. How much,
+again, of this Vikramadītya's fame belongs by right to that other
+mythical Vikramadītya of before-Christ days? That nameless king who
+flits like a Will-o'-the-Wisp through the mists of early Indian
+history?</p>
+
+<p class="normal">How much, again, is rightfully due to his father--that striking
+personality which historians have forgotten, but which now comes
+surging through the shadows, a veritable man indeed?</p>
+
+<p class="normal">Who can say? All we know is that the Gūpta dynasty was a mighty one;
+that it still serves the modern Hindu as a model of good government,
+just as the Mahomedan still points with pride to Akbar's rule.</p>
+
+<p class="normal">What, then, were the salient points of this beloved control? Judging
+by Fa-Hien's account they may be summed up in personal liberty. The
+subject was left largely to follow his own intentions, and the
+criminal law was singularly lenient. This was rendered possible by the
+wide acceptation amongst the masses of Buddha's gospel of good-will;
+for although Brahmanical Hinduism had ousted Buddhist dogma, it had
+scarcely touched its ethics. Capital punishment was unknown; there was
+no need for an eye for an eye, a tooth for a tooth. &quot;Throughout the
+country,&quot; we read, &quot;no one kills any living thing.&quot;</p>
+
+<p class="normal">An easy kingdom in good sooth to rule! According to our traveller, the
+people seem to have vied with each other in virtue. All sorts of
+charitable institutions existed, and the description of a free
+hospital, endowed by benevolence, is worth quoting:--</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;Hither come all poor or helpless patients suffering from every sort
+of infirmity. They are well taken care of, and a doctor attends to
+them, food and medicine being given according to their wants. Thus
+they are made quite comfortable, and when they are well they may go
+away.&quot;</p>
+<br>
+
+<p class="normal">Thus, once more, the East saw light sooner than the West; for the
+first hospital in Europe only struggled into existence more than five
+hundred years after this one at Magādha.</p>
+
+<p class="normal">But the chief glory of the Gūpta empire was its patronage of the arts
+and sciences. Every pundit in India knows the verse which names the
+&quot;nine gems of Vikramadītya's court&quot;; those learned men amongst whom
+Kālidāsa, the author of &quot;Sakūntala&quot; (so far as fame goes, the
+Shakspeare of India), stood foremost. Poets, astronomers, grammarians,
+physicians, helped to make up the <i>nawa-ratani</i>, as it is called, and
+the extraordinary literary activity of the century and a quarter (from
+A.D. 330 to 455), during which long period Samūdra, Chandra, and his
+son, Kumāra, reigned, is most remarkable. The revival of Sanskrit, the
+sacred language of the Brahmans, points to an upheaval of Hindu
+religious thought, and so does the almost endless sacred literature,
+which, still surviving, is referred to the golden age of the Gūptas.
+The Purānas in their present form, the metrical version of the Code of
+Manu, some of the Dharm-shāstras, and, in fact, most of the classical
+Sanskrit literature, belong to this period.</p>
+
+<p class="normal">Architecture was also revolutionised. As Buddhism slipped from the
+grip of the people under pressure from the ever-growing power of the
+Brahmans, the very forms of its sacred buildings gave way to something
+which, more ornate, less self-evident, served to reflect the new and
+elaborate pretensions of the priesthood. Mr Cunningham gives us
+somewhere the seven characteristics of the Gūpta style of
+architecture; but it is more easily summed up for the average beholder
+in the words &quot;cucumber and gourd.&quot; These names serve well to recall
+the tall, curved <i>vimanas</i>, or towers, exactly like two-thirds of a
+cucumber stuck in the ground, and surmounted by a flat, gourd-like
+&quot;Amalika,&quot; so called because of its resemblance to the fruit of that
+name.</p>
+
+<p class="normal">That such buildings are interesting may be conceded, but that any one
+can call the collection of pickle-bottles (for that is practically the
+effect of them) at-let us say-Bhuvan-eshwar beautiful, passes
+comprehension.</p>
+
+<p class="normal">Exquisite they are in detail, perfect in the design and execution of
+their ornamentation, but the form of these temples leaves much to be
+desired. The flat blob at the top seems to crush down the vague
+aspirings of the cucumber, which, even if unstopped, must ere long
+have ended in an earthward curve again.</p>
+
+<p class="normal">To return to history.</p>
+
+<p class="normal">Chandra-gūpta-Vikramadītya died in A.D. 413. His greatest military
+achievement was the overthrow of the Sāka dynasty in Kathiawār, and
+the annexation of Mālwa to the already enormous empire left him by his
+father. In other ways we have large choice of prowess. All the tales
+which linger to this day on the lips of India concerning Rājah
+Bikra- or Vikra-majīt are at our disposal.</p>
+
+<p class="normal">Of his son Kumāra we at present know little, save that he reigned
+successfully for not less than forty years, keeping his kingdom
+intact, remaining true to its traditions.</p>
+
+<p class="normal">Perhaps some day his fame also will rise from its grave, and coin or
+inscription may prove him true unit of the Great Trio of Gūpta
+emperors. This much we may guess: he was his grandmother's darling,
+for he bears her name in masculine dress.</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_01.11" href="#div1Ref_01.11">THE WHITE HUNS AND GOOD KING
+HARSHA</a></h2>
+<br>
+<h3>A.D. 450 TO A.D. 648</h3>
+<br>
+
+<p class="normal">The name Huns has quite a familiar sound. We think of Attila; we
+remember the 350 pounds weight of gold which Theodosius of Byzantium
+paid as an annual tribute to the victorious horde which swept into
+Europe about the middle of the fifth century; finally, we hark back to
+Gibbon's description of this race of reckless reiving riders; for the
+Huns seem to have been born in the saddle and never to have lived out
+of it. This is what he says:--</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;They were distinguished from the rest of the human species by their
+broad shoulders, flat noses and small black eyes, deeply buried in the
+head; and, as they were almost destitute of beards, they never enjoyed
+either the manly graces of youth or the venerable aspect of age.&quot; (<i>En
+passant</i>, we can but wonder what our poor Gibbon would have said to
+the shaven chin of to-day!) &quot;A fabulous origin was assigned worthy of
+their form and manners--that the witches of Scythia, who for their
+foul and deadly practices had been driven from society, had united in
+the desert with infernal spirits, and that the Huns were the offspring
+of this execrable conjunction.&quot;</p>
+<br>
+
+<p class="normal">Again, poor Huns! We do not need such legend to know that they were
+utterly barbarian; that they rode like the devil, fought with
+bone-tipped javelins, clothed themselves in skins, and ate herbs and
+half-raw meat which they had first made tender by using it as their
+saddle! It is a sufficiently black indictment, and, though it applies
+only to the rolling swarm of savages which, on leaving that hive of
+humanity, the wide Siberian Steppe, turned westward, we have no reason
+to suppose that the swarm which turned eastward differed much from the
+type. It is true they are called the White Huns, but that is most
+likely because among the dark races of Hindustan, the yellow Mongolian
+complexion showed fair.</p>
+
+<p class="normal">India had been overrun many times before, but it needs small
+consideration to see that this invasion must have been the worst, must
+have brought with it a perfect horror of havoc. Far more so than the
+Hun invasion in Europe. There the ultimate savage met, for the most
+part, with Goths and Visigoths. In India they stood between a Brahman
+and his salvation, between culture and comfort. For India was in these
+days far more civilised than Europe; its people were refined, bound
+hand and foot by ritual, curiously conventional in custom.</p>
+
+<p class="normal">The long ages which had passed since the Vedic times had made religion
+more complex, had multiplied ceremonial to such an extent that the
+performance of the simplest duty was hedged about by the danger of
+fateful commissions, and still more fateful omissions. The revival of
+Hinduism during the paling days of the Gūpta empire had vastly
+increased the power of the Brahman. In brief, Purānic Hinduism--that
+is, religion based on the Purānas, as distinct from the Vedas--with
+all its hair-splitting, its overlay of ritual by ritual, was at its
+zenith. From birth to death a man--even the meanest man--was in the
+grip of innumerable petty commandments.</p>
+
+<p class="normal">The very gods he worshipped had changed. The elemental deities of the
+Rig-Veda--the Winds, the Fire, the Sun, the Dawn--behind which lay
+ever (half recognised, wholly mysterious) the Unconditioned, the
+Absolute, were lost; crowded out, as it were, by the three hundred and
+thirty millions of Purānic godlings, which rumour says had replaced
+the thirty-and-three of the Vedas. And beset by an Athanasian <i>furore</i>
+for faith, the Purānas had defined the undefinable. The doctrine of a
+Trinity seems about this era of the world's history to have been more
+than usually in the air, and we find it here, hard and fast,
+crystallised unchangeably.</p>
+
+<p class="normal">Brahma the Creator, Siva the destroying Spirit, Vishn or Krishn the
+Saviour, the Man-God, kind to the weaknesses of humanity. The three
+hundred and thirty millions of little gods were contained in the
+Three; they were emanations, attributes, as such imaged and
+worshipped. A great change this from the singing of a hymn to Agni the
+Fire-God, as the victim's flesh shrivelled in the flame, and the
+cooling of the ashes with a libation of soma juice.</p>
+
+<p class="normal">And the worshipping of images brought with it a veneration for
+temples, a reverence for a paid priesthood, with its inevitable
+corollary of cult and custom and ceremonial. This complexity of
+religion naturally showed itself in the character of the people. As Mr
+Dutt writes:--</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;Pompous celebrations and gorgeous decorations arrested the
+imagination and fostered the superstitions of the populace; poetry,
+arts, architecture, sculpture, and music lent their aid, and within a
+few centuries the nation's wealth was lavished on these gorgeous
+edifices and ceremonials which were the outward manifestations of the
+people's unlimited devotion and faith. Pilgrimages, which were rare or
+unknown in very ancient times, were organised on a stupendous scale;
+gifts in land and money poured in for the support of temples, and
+religion gradually transformed itself to a blind veneration of images
+and their custodians. The great towns of India were crowded with
+temples, and new gods and new idols found sanctuaries in stone
+edifices and in the hearts of ignorant worshippers.&quot;</p>
+<br>
+
+<p class="normal">Add to this the testimony of the literature of the period. The dramas
+of Kālidāsa, beautiful as they are, concern themselves entirely with
+Love. The very descriptions of nature have reference to it, as when we
+read:--</p>
+
+<div class="poem2">
+<p class="t11">&quot;The oleander bud</p>
+<p class="t0">Shows like the painted fingers of the fair,<br>
+Red tinted on the tip and edged with ebony.&quot;</p>
+</div>
+
+<p class="continue">His very reflections also are tinged with the same soft note of
+underlying passion:--</p>
+
+<div class="poem2">
+<p class="i6">&quot;Not seldom in our hours of ease,<br>
+When thought is still, the sight of some fair form<br>
+Or mournful fall of music breathing low<br>
+Will stir strange fancies thrilling all the soul<br>
+With a mysterious sadness.&quot;</p>
+</div>
+
+<p class="normal">And, leaving poetry alone, such knowledge as we have of social life in
+these days points to a certain effeminacy. In fact, there is evidence
+that woman played a larger part in society than she does in the India
+of to-day. The perennial joke against learned ladies, indeed, appears
+in the drama of the &quot;Toy Cart,&quot; where the comic man says he always
+laughs when he &quot;hears a woman read Sanskrit, or a man sing a song!&quot;
+Then the heroine of this drama is frankly a courtesan, an Indian
+Aspasia, who received her lovers in a public court furnished with
+books, pictures, gambling-tables, etc., and who was</p>
+
+<div class="poem2">
+<p class="i6">&quot;Of courteous manners and unrivalled beauty,<br>
+The pride of all Ujjain.&quot;</p>
+</div>
+
+<p class="normal">Such, then, were the people who &quot;felt, dreaded, and magnified&quot; (as
+Gibbon says of the Goths--a far less civilised nation--in like
+predicament) &quot;the numbers, the strength, the rapid motions and
+implacable cruelty of the Huns; who beheld their fields and villages
+consumed with flames and deluged with indiscriminate slaughter.&quot;</p>
+
+<p class="normal">Perhaps it is as well, therefore, that history is for the most part
+silent concerning the horror and the havoc of the century or so of
+time during which the Huns ravaged India. We hear only of the greater
+tragedies, of Toramāva the Tyrant, and his son Mihīragūla, who
+out-Heroded his father in implacable cruelty towards the cultured,
+caste-bound Hindus, to whom all things were sacred. Of him it is
+written that his favourite amusement in Kashmir was watching elephants
+goaded into impassable, precipitous hill-paths, so that he might laugh
+like a fiend if they slipped and fell; fell with a wild shriek of
+terror and anger, to be dashed to pieces thousands of feet below. An
+unpleasing picture this! One cannot wonder at the criticism passed on
+his death, when &quot;the earth shook, thick darkness reigned, and a mighty
+tempest raged.&quot; It was succinct, bald, but forcible: &quot;<i>He</i> has now
+fallen into the lowest hell, where he shall pass endless ages.&quot;</p>
+
+<p class="normal">After his death, which must have occurred about the year A.D. 540, the
+clouds gather darkly, and we are permitted few peeps as to what was
+going on behind them. Certain it is that no trace of a paramount power
+is to be found in the scant records of the last half of the sixth
+century.</p>
+
+<p class="normal">The beginning of the seventh, however, finds the historian in very
+different case. He has first and foremost the detailed account of
+Hiuen T'sang's travels with which to deal, and this is supplemented by
+the &quot;<i>Harsha-charita</i>,&quot; or &quot;Deeds of Harsha,&quot; written by a learned
+Brahman who lived at the court of the good king. That this latter book
+partakes more of the character of a historical romance than a steady,
+straightforward chronicle of events is true; but even so, the
+information at disposal is fuller and more precise than that which has
+been forthcoming hitherto, excepting, perhaps, in regard to the great
+Maurya kings.</p>
+
+<p class="normal">Harsha, then, was younger son of a Rājah of Thanźswar, in the Punjāb.</p>
+
+<p class="normal">His father dying in A.D. 606, his elder brother ascended the throne,
+but was almost immediately most treacherously assassinated in
+conference by the King of Bengal; the conference apparently being for
+the purpose of arbitrating between the young Rājah of Thanźswar and
+the King of Mālwa, who had murdered the former's brother-in-law for
+the sake of possessing his wife, and was keeping the Thanźswar
+princess a prisoner, with &quot;iron fetters kissing her feet.&quot;</p>
+
+<p class="normal">The assassinated king being too young to have a son, his brother
+Harsha was invited to take the throne. For some unknown reason he
+hesitated, and his formal coronation did not take place until nearly
+six years after he had assumed the actual responsibilities of
+kingship.</p>
+
+<p class="normal">The story of the recovery of his widowed sister from the hands of her
+abductor is full of incident and romance. The rescue was but just in
+time, for the Princess Rāj-yasri--a most attractive and learned young
+lady, and well versed in the Buddhistic schools, apparently--was about
+to commit <i>suttee</i> amid the pathless forests, whither she had fled to
+escape her persecutor, when her brother, led to her retreat by the
+aboriginal chieftains, arrived upon the scene. The hurry was so great,
+that in it the assassin-lover appears to have escaped.</p>
+
+<p class="normal">It will be observed by this that the family of Harsha was of the
+Buddhist faith. How, or why, we know not. The very name of his
+kingdom, Than-źswar (<i>S'thaneswara</i>, or, The Place of God), is purely
+Hindu; nevertheless, this, the last great King of Hindu India,
+professed the religion of Gāutama.</p>
+
+<p class="normal">In fact, in many ways his reign is a poor imitation of that of Asōka.
+He did not, however, follow that king's example as a peace prophet,
+for he spent nearly thirty-six years out of his forty-two in bloody
+warfare. And in all his long career of aggression he met with but one
+check. He was unable to push his forces through the narrow defiles of
+the Deccan passes, and had to confine himself to being Lord Paramount
+of the North. So his empire, though extensive, never touched that of
+Asōka; in truth, he did not touch that monarch in any way.
+Nevertheless, his rule was excellent, and our Chinese pilgrim is loud
+in praise of it. Harsha did not trust to officialdom; personal
+supervision was his theory of government, and he was constantly on the
+move inspecting, punishing, rewarding. His camp must have been quaint,
+for in those days tents were unknown, and the &quot;King's Palace&quot; was
+built at each halting-place of boughs and reeds, and solemnly burnt
+after it had been used.</p>
+
+<p class="normal">Like all these Eastern kings whose personalities have survived the
+years, he appears to have been somewhat of a genius. Besides being a
+most expert penman and draughtsmen, he wrote various learned books,
+and in his salad days produced several plays which still remain part
+of the literature of India. One, &quot;The Necklace,&quot; is quite the
+liveliest of all Indian plays, and with appropriate songs and dances
+must have been rather like a Savoy comic opera. There is a legend that
+Harsha spent so much money on poets, actors, dancers and artists of
+all descriptions, that he had eventually to sell the gold and silver
+ornaments of the Hindu temples in order to pay for his pleasures; but
+this is pure legend. Following the example of Asōka, he established
+rest-houses for travellers, hospitals for the sick, magistrates for
+the regulation of morals; yet in all this, somehow, the sense of pose
+is never absent. Asōka's voice is still to-day a <i>cri du c&#339;ur</i>;
+Harsha's is--<i>fin de sičcle</i>.</p>
+
+<p class="normal">He could not help it. The curious religious eclecticism of the period
+favoured it. His family showed keenly the general tendency to
+self-consciousness, and it was written of his father:</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;He offered daily to the Sun a bunch of red lotuses set in a pure
+vessel of ruby, and tinged, like his own heart, with the same hue.&quot;</p>
+<br>
+
+<p class="normal">Could Oscar Wilde have done more? Strange, indeed, how the cycles of
+culture come round and round.</p>
+
+<p class="normal">It was in his later years that King Harsha became a pronounced
+Buddhist. This was largely owing to the preachings and teachings of
+Hiuen T'sang, in honour of whom a solemn assemblage was held at Kanaūj
+in the fresh spring-time of the year A.D. 644. The scene is admirably
+given in Hiuen T'sang's Record, and is well worth a reading. We can
+imagine the king carrying in person the canopy upheld over the golden
+statuette of Buddha; we can see him &quot;moving along, scattering golden
+blossoms, pearls and other rare gems.&quot; We catch a glimpse of the
+flaming monastery accidentally catching fire, to be extinguished by
+the mere sight of the good Harsha. The rush of the mad Hindu fanatic
+to slay this &quot;favourer of Buddhists&quot; comes as a startling incident, to
+be followed by the immediate exile of five hundred Brahmans for high
+treason.</p>
+
+<p class="normal">Then we learn of the journey to Prāg (Allahabad), where every five
+years Harsha, in accordance with ancient custom, had held a
+distribution of alms.<a name="div4Ref_02" href="#div4_02"><sup>[2]</sup></a></p>
+
+<p class="normal">The description of this is even more entrancing, and we can take part
+in all the ceremonials of the seventy-five days during which Buddha,
+the Sun, and Siva were apparently worshipped indiscriminately. The
+proceedings were opened by a magnificent procession of feudatory
+princes, and ended with a forty-days' distribution of alms to all and
+sundry.</p>
+
+<p class="normal">After this, Hiuen T'sang writes</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;the royal accumulation of five years was exhausted. Except the
+horses, elephants and military accoutrements ... nothing remained....
+The king gave away his gems and goods, his clothing and neck-laces,
+ear-rings, bracelets, chaplets, neck jewels, and bright head jewel;
+all these he freely gave away without stint.&quot;</p>
+<br>
+
+<p class="normal">Was it a real gifting, we wonder, or, after duly worshipping in a
+borrowed second-hand suit, did Harsha return to his palace to find his
+wardrobe much the same as ever?</p>
+
+<p class="normal">The hint of unreality in all things provokes the question.</p>
+
+<p class="normal">King Harsha died in A.D. 648, shortly after his beloved Chinese
+pilgrim had departed for his native land. Once again it has to be
+written that the &quot;withdrawal of the strong arm plunged the country
+into disorder.&quot;</p>
+
+<p class="normal">Arjūna, his minister, seized the throne, but drew down on himself the
+wrath of China, and after a brief interval was carried thither as a
+prisoner.</p>
+
+<p class="normal">Meanwhile, no one appeared to take the reins. In truth, degeneration
+had already set in. The people who had posed so long as a nation of
+culture, of refinement, who had spent their lives in applauding
+poetasters, who had laughed when the court wit said the
+commander-in-chief's nose was as long as the king's pedigree, who had
+been ready to worship any god if so be the ceremonial pleased their
+ęsthetic sense, who had given free pass to their emotions in all ways,
+such people were not ready for action. And so once for all the clouds
+cover Hindu supremacy.</p>
+
+<p class="normal">The next four hundred years are the Dark Ages of Indian history. Even
+the impressionist outlook of our case of coins is denied us. A
+thousand names jostle each other in commonplace confusion. In the
+chaos of conflicting claims, any attempt at classification is
+hopeless.</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_01.12" href="#div1Ref_01.12">CHAOS</a></h2>
+<br>
+<h3>A.D. 700 TO A.D. 1001</h3>
+<br>
+
+<p class="normal">These, as has been said, are the Dark Ages of Hindustan. She has ever
+been the prey of personality, the willing victim of vitality. From the
+year B.C. 620, when her real history begins, until now, that history
+has been that of individuals who have either risen from her ranks, or
+appeared on her horizon; who have dominated her imagination, and left
+her too often at their death confused, helpless, to fall back into the
+bewildering anarchy of petty princedoms.</p>
+
+<p class="normal">The light shines clearly for a few years, reflected by one man's keen
+sword, or keener eyes; and then the strong arm falls, the vision
+fails, and India sinks back into the Great Apathy concerning things
+sublunary which is ever her most salient characteristic.</p>
+
+<p class="normal">And these three hundred years give us no personality striking enough
+to be seen through the mist which settled down like a pall over India
+after the death of Harsha. This death, says Mr Vincent Smith,
+&quot;loosened the bonds which restrained the disruptive forces always
+ready to operate in India, and allowed them to produce their normal
+result: a medley of petty states with ever-varying boundaries, and
+engaged in unceasing internecine war.&quot;</p>
+
+<p class="normal">No new thing this in the past history of India; it will be no new
+thing in the future, for Hindustan will always need some strong,
+centralising, magnetic force to hold together its innumerable atoms.</p>
+
+<p class="normal">It is true that in literature some few names hover doubtfully about
+the eighth century, and that round the outskirts of India, in Kashmir,
+Nepaul, Madras, Ceylon, we hear every now and again of events which
+arrest the attention for a moment. The reassertion of Chinese
+influence along the northern borderland, though brief, was noteworthy,
+and in Kashmir the names of several kings and one queen stand out from
+the general <i>posse</i>. Amongst them that of Lālāditya, who built the
+famous Temple of the Sun at Martand, not far from Bāwun in Kashmir. A
+magnificent ruin this, standing out sharply against both the rising in
+the east and the setting in the west; set high on one of those lofty
+<i>karźwas</i>, or tablelands, which are so marked a characteristic of
+Kashmir. Fringing the mighty mountains, they stretch like promontories
+into the rice and saffron fields, still showing by their precipitous
+sides the force of the mighty flood which at some time must have swept
+through the valley, lowering its levels, and leaving these landmarks
+to tell of its passage.</p>
+
+<p class="normal">Then we have two names--rather painfully reminiscent of comic
+opera--Avanti-vārman and Sankāra-vārman, good and bad boys of Kashmir
+history. The former remembered for his beneficent schemes, his kindly
+patronage; the latter for his ingenuity in squeezing the last drop of
+blood-tax from his oppressed subjects, and his aptitude in stealing
+temple treasures.</p>
+
+<p class="normal">Finally, and alas! we have a queen called Didda. The less said of her
+the better. It is sufficient to record that she was the Messalina, the
+Lucrezia Borgia of Kashmīr for close on half a century.</p>
+
+<p class="normal">A long time this! Could she by chance have had the secret of youth
+like Ninon d'Enclos?</p>
+
+<p class="normal">Her death, however, brings us to A.D. 1003, and in A.D. 1001 Mahmūd,
+so-called of Ghuzni, was to begin his first raid into India, and so
+bring a new factor--Islāmism--to its welter of creeds and castes.</p>
+
+<p class="normal">Here, therefore, ends the Hindu period of Indian history. There
+follows on it the Mahomedan age from A.D. 1001 to 1858, when the
+English formally took over the entire charge of Government.</p>
+
+<p class="normal">Now as in this Mahomedan age the new faith of the conquerors had much
+to say to the general trend of events, it may be as well to occupy
+this empty chapter by a brief exposition of what that faith is, and
+how it inspired those constant invasions of India which make the next
+few hundred years the record of an almost continuous campaign. Before
+doing this, however, let us take still briefer stock of this past
+Hindu age.</p>
+
+<p class="normal">It was an age of growth, of renaissance, of decadence.</p>
+
+<p class="normal">The natural vigour of the Vedas grew to the more complex, more
+artificial energy of the Epics, and out of this arose strangely the
+quietism of the Buddhist. War and Peace, Glory and Dishonour, Riches
+and Poverty, all faded away to nothingness before the hope of
+Nirvana--of escape from Desire. Thus Asōka becomes the dominating
+figure, and even after his death the names of Kanīshka and Hūshka and
+Harsha faintly echo his fame.</p>
+
+<p class="normal">But they failed to keep it alive. The Brahmans, rising to power,
+thrust out alike the simplicity of the Vedas and the nescience of
+Buddha. So came the Renaissance.</p>
+
+<p class="normal">An epoch marked, as such epochs generally are, by a curious cult of
+the emotions in all things. The Indians of the Gūpta empire were
+emphatically <i>fin de sičcle</i>, so they did not survive. King Harsha,
+Mithraist, Buddhist, Hindu, worshipping his several deities by giving
+in alms even &quot;his bright head-jewel,&quot; pictures the time. A time when
+the court panegyrist Bana, writing of his dying master, can so juggle
+with words as to describe his agony thus:--</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;Helplessness had taken him in hand; pain had made him its province,
+wasting its domain, lassitude its lair ... broken in utterance,
+unhinged in mind, tortured in body, waning in life, babbling in
+speech, ceaseless in sighs.&quot;</p>
+<br>
+
+<p class="normal">Of a truth, there is no wonder that the Indian world also had come to
+&quot;the tip of death's tongue,&quot; to &quot;the portal of the Long Sleep.&quot;</p>
+
+<p class="normal">It was becoming neurotic, hyper-ęstheticised. It needed a rest and a
+rude awakening.</p>
+
+<p class="normal">Mahomedanism was to give it the latter, and the founder of this faith
+had been born at Mecca on the 10th November A.D. 570. By a curious
+coincidence, the date on which he began his teaching and that of King
+Harsha's coronation are very nearly synchronous.</p>
+
+<p class="normal">Mahomed was an Arab, but was in every way unlike his race. A
+posthumous son, he had &quot;inherited from his mother a delicate and
+extremely impressionable constitution, and an exaggerated
+sensibility.&quot; He was melancholy, silent, fond of desert places,
+solitude, and dreamy meditations.</p>
+
+<p class="normal">Nature appealed to him. The sight of the setting sun inspired him with
+vague restlessness, and he would weep and sob like a child at slight
+provocation.</p>
+
+<p class="normal">His religious excitability was of the most acute character, and passed
+at times into attacks of epilepsy.</p>
+
+<p class="normal">A true revivalist this! Small wonder if, having in his mountain
+solitude seen, or thought he had seen, a vision of the Great Unity
+which men call God, he should have claimed inspiration, and claimed it
+militantly. The time was ripe for a revival. Religion was being
+discussed on all sides, and Mahomed having, it is said, gained nine
+converts by his first vision, set to work to gain more. Ere he died
+all Arabia frankly followed his teaching. This, however, was not the
+result of what Asōka advocated as the only legitimate method of a
+mission, for &quot;example, tolerance, gentleness and moderation in speech&quot;
+have never found much place in Mahomedan proselytising; the rather
+fire and sword, a sharp blade held to the throat that hastily gabbles
+the Kalma or Mahomedan creed.</p>
+
+<p class="normal">And yet it is a faith which has held, which still holds, its own, and
+which was to be responsible for much in the future history of India.
+Like all faiths, however, it has gone far beyond its founder, and it
+is doubtful for how much of the Mahomedanism of to-day the seer-prophet
+of A.D. 610 is really responsible. Within six years of his death his
+successors had carried their version of the dreamer's thoughts to Syria
+and Egypt. Ere Harsha died the whole of Persia as far east as Herāt was
+added to the Arab empire. Thence in the slow centuries it drifted
+towards India; for the lust of personal and temporal power amongst the
+leaders checked its progress much. The great dispute as to the rightful
+succession to the Prophet provoked almost instant schism; while the
+assassination of Ali, the fourth <i>kalifa</i>--he was son-in-law of the
+Prophet--and the subsequent murders of his two sons Hussan and Hussain,
+was productive of a strife which lasts to the present day between the
+rival sects of <i>Shīahs</i> and <i>Sunnis</i>.</p>
+
+<p class="normal">So, while the Dark Age of India drifted on, the Awakener was creeping
+closer to the border, and in A.D. 976 one Sabaktagīn, a Turkish slave
+who had married the Governor of Khorassan's daughter, began the
+invasion by sweeping the western bank of the Indus, and retiring laden
+with loot.</p>
+
+<p class="center">Map: India to A.D. 1000</p>
+<br>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_02.0" href="#div1Ref_02.0">PART II</a></h2>
+<br>
+<h3>THE MIDDLE AGE</h3>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_02.1" href="#div1Ref_02.1">CAMPAIGNS OF THE CRESCENT</a></h2>
+<br>
+<h3>A.D. 1001 TO A.D. 1200</h3>
+
+<h3>Part I</h3>
+<br>
+
+<p class="normal">For close on these two hundred years the northern plains of India were
+a battle-field. Winter after winter, as the sun's power declined, and
+the curious second spring began of cold-weather crops and fruits and
+flowers, which to this day make the Punjāb seasons hover between the
+tropics and the temperates, there debouched from the snow-clad hills,
+all along the western and north-western frontier of India, long files
+of wild-looking horsemen, followed by camels, by foot soldiers; and
+somewhere, in their midst always, was the green flag of the Prophet,
+with its over-riding, overbearing crescent, telling its tale of rising
+power; the crescent which is an apt symbol of a fighting faith.</p>
+
+<p class="normal">What tempted these hardy northern folk into the wide plains of India?
+Was it, indeed, zeal for Souls? Hardly. By the way, as a sort of salve
+to conscience, such zeal was good to break an idol or two, or an
+idolater's head; but <i>au fond</i>, the money bags outweighed all other
+reasons for these recurring raids.</p>
+
+<p class="normal">For during those three centuries of Chaos, during the dark ages of
+degeneracy, India had grown rich-inordinately rich. Overlaid, and yet
+again overlaid with finikin fanciful ornamentations, almost incoherent
+in their diffuse discursive details, the temples were perfect mines of
+wealth; in some cases of useless, buried treasure, since in the
+gradual downfall OF the Hindu nation at large, the privileged class of
+Brahmans had closed their grip even on the power of the princes. The
+only thing which remained comparatively untouched, as in India it has
+ever remained untouched, being the slow-moving mass of the peasantry,
+who, willing bondsmen to Mother Earth, took no heed of anything save
+famine.</p>
+
+<p class="normal">The first swoop for plunder was made by one Mahmūd, King of Ghuzni, in
+November A.D. 1001. He must have entered India by the Khyber Pass, for
+on the 27th of that month, near Peshawar, he met and defeated King
+Jaipal of Lahōre. One can imagine the contest. The long-nosed,
+long-curled, long-bearded Ghuznivites, rough and ready in their
+skin-coats, their burly bosoms aflame with covetousness for creed and
+gold, their guttural throats resounding with the war-cry of Islam:
+&quot;Kill! Kill! For the Faith!&quot; And on the other side, the clean-shaven,
+oiled, scented Hindus lax with long centuries of ease, yet still full
+of pride, full of high courage.</p>
+
+<p class="normal">It was a foregone conclusion, despite the mailed elephants and the
+elaborate old War Office dispositions and compositions of corps and
+<i>cadre</i> which had come down, we may be sure, from Chāndra-gūpta's
+days. For once the East gets hold of a thing, it sticks to it.</p>
+
+<p class="normal">It was new blood against old--a new faith against one so ancient
+that it had almost been forgotten. Almost, not quite, as the story
+shows of what Jaipal did, when the Mahomedan conqueror, driven back to
+the cool by the approach of a new summer, carelessly gave the royal
+prisoner--whom he had dragged about with him in his victorious raid--a
+contemptuous freedom. But ere this time came, Mahmūd of Ghuzni had to
+set one of his many marks--he invaded India no less than twelve
+times--as far south in the Punjāb as Bhattinda, a town in the Patiala
+State. A marvellous place this even nowadays, set as it is amid
+deserts of sand, patched with green grain-fields. The low,
+insignificant city seems lost in the old fort; a perfect mountain of a
+place, visible for miles and miles, a rose-red mass of sun-scorched
+bricks with white-edged, crenulated parapets so quaintly stern, so
+still more quaintly fragile-looking in its suggestion of some huge
+iced cake.</p>
+
+<p class="normal">Here, doubtless, in the half-desert land, it was the sound of the
+<i>koėl</i> knelling his sonorous note in the <i>kikar</i> trees, or the sudden
+transformation, mayhap, of the uncanny, witchlike, gnarled thickets of
+the low <i>dhāk</i> trees into coral-pink stretches, showing like sunset
+clouds on the gold of the sun-saturate sands, that warned Mahmūd he
+must be up and away from the oncoming of the heat.</p>
+
+<p class="normal">As he passed up the Peshawar valley, laden to the last limit with
+loot, the peach gardens must have been a-blossom; and, being a man
+with the odd strain of imagination in him, which all have had who have
+left their mark on India, he must, despite his plunder, have regretted
+leaving so much beauty behind him.</p>
+
+<p class="normal">But he left tragedy also; for Jaipal, the beaten king, went straight
+back to Lahōre, and having formally proclaimed himself unworthy to
+reign after having suffered defeat at the hands of the unclean,
+mounted a funeral pyre, and burnt himself in sight of his people,
+leaving his son Anang-pal to reign in his stead.</p>
+
+<p class="normal">Truly Indian history is provocative of picture-making. We have one
+here which would tax most painters' power. Yet the look which must
+have been on the proud king's face, as, remembering his name, &quot;The
+Guardian of Victory,&quot; he defied defeat, defied disgrace, by defying
+death, is worth recording, worth recalling in these later days when
+the primitive virtues are somewhat overclouded.</p>
+
+<p class="normal">So there was peace for three years. Apparently the plunder was
+sufficient unto the day until 1004, when Mahmūd again appeared with
+the return of the wild birds from Lake Mansarawar, on the Siberian
+Steppes; but this was more a primitive campaign against a tributary
+chief on the western side of the Indus, than a real raid.</p>
+
+<p class="normal">The following year, however, things were organised on a larger scale,
+and he was opposed by Anang-pal, who met no better fate than his
+father, and fled incontinently to Kashmir. But Mahmūd's progress
+southward was checked by the news of revolt in Ghuzni, and he had to
+return in order to count scores with his pet converted Hindu, one Sek
+Pal, who, left governor, had resumed his Brahmanical thread, and was
+in full swing of conspiracy with his fellows in India.</p>
+
+<p class="normal">It took the burly Mahomedan short time to settle his shrift, and send
+him to cells for life, so that the next fall of the leaf found Mahmūd
+ready for his fourth invasion of India.</p>
+
+<p class="normal">A real invasion, a real resistance this time. For the Rajas of Lahōre,
+Delhi, Gwalīor, Ujjain, Ajmir, Kanauj, had joined confederacy to rout
+the Unclean Stranger. It was a holy war: women sold their jewels, and
+men sent their hoards to furnish forth its munitions.</p>
+
+<p class="normal">To no purpose. It is true that at the outset Mahmūd suffered a
+reverse. The Ghakkars, Scythic warrior race of the Salt Range, laughed
+at the invader's entrenched camp amongst their bare hills, bore down
+on it, overpowered his outposts, and accounted for some four thousand
+of his army.</p>
+
+<p class="normal">But even that failed to stop these big, burly men, bent on plunder,
+bent on proselytising at the sword's point. The result of this raid
+was the destruction of Nagar-kōt, ancient town hard by the temple
+called Jawāla-Mukhi, or Flame's Mouth, where, since the beginning of
+Time, the jets of combustible gas issuing from the ground amongst the
+dark shadows of the sheltering spire have burnt bravely as emanations,
+manifestations, of the Goddess Dūrga, that Fury of Womanhood.
+According to native historians Mahmūd's returning army must have been
+a perfect caravan, for it carried with it about seven thousand pounds
+weight of gold coins, six thousand of gold and silver plate, fifteen
+hundred of golden ingots, a hundred and twenty-eight thousand of
+unwrought silver, and more than a hundred and fifty pounds weight of
+pearls, corals, diamonds and rubies.</p>
+
+<p class="normal">But the combustible gas must have remained to be re-lit in honour of
+Mai Dūrga, and so have remained to help the memories of the
+iconoclasts! A fine trade this, that of smashing golden idols in the
+name of the Prophet, and carrying the bits and the diamond and
+sapphire eyes away in the name of Mammon!</p>
+
+<p class="normal">It found its apotheosis in the twelfth and last expedition to India,
+when Mahmūd directed all his energy towards Som-nāth, a temple
+renowned throughout India, set proudly on a peninsula in Guzerāt,
+surrounded on all sides save one by the sea.</p>
+
+<p class="normal">The intervening seven excursions were all marked by noteworthy
+incidents, all full to the brim of reckless romance, and each left
+India the more helpless, the more ready to let the invader pass to
+fresh, more southern conquests. Indeed, a certain suzerainty was
+acknowledged by many Hindu rajahs, and on one occasion Mahmūd's march
+was ostensibly to the relief of a feudatory.</p>
+
+<p class="normal">But it would take too long to follow in detail events which were in
+general so alike. Swift marching, utter unpreparedness, almost pitiful
+submission, and then &quot;a halt at some sacred city, during which the
+town was plundered, the idols broken, the temples profaned, and the
+whole fired.&quot; Yet, as the ravaging raids touched Rājputana, resistance
+became more spirited. At one place the garrison rushed out through the
+breaches in true Kshatriya fashion to do or die, whilst the women and
+children burned themselves in silence in their houses. Not one, we are
+told, survived. This is the first mention in history of the <i>johār</i>,
+or great war-sacrifice of the Rājputs. It is not the last.</p>
+
+<p class="normal">So let us turn to Som- or Soma-nāth. Now &quot;Soma&quot; is the Moon-God,
+&quot;Nāth&quot; is Lord. We have, therefore, a simple Temple to the Moon by
+name; but in reality Som-nāth, or Som-eswara, is one of the forms of
+the God Siva--his self-existing form.</p>
+
+<p class="normal">The crescent moon on the forehead with which the God always is
+portrayed alludes to this, and to the intimate relation between the
+phases of the planet as a measure of time, and the upright stone or
+lingam, which as all know is worshipped as a symbol of material Life.
+It is customary to condemn this nature or phallic worship in India as
+unclean, almost obscene; it is not so, anyhow, in spirit.</p>
+
+<p class="normal">Som-nāth, then, was a shrine of Life. The idol in its holy of holies
+bore no semblance of created beings. It was the symbol of Creation
+itself, a tall, rounded, black monolith of stone, set six feet in the
+ground, rising ten feet above it. One of the twelve lingams believed
+by the Hindus to have descended from Heaven, it was unexpressedly
+holy, marvellously mighty in miracle. Small wonder, then, with a
+priesthood of clutching hands, that Som-nāth stood renowned as the
+richest shrine in India.</p>
+
+<p class="normal">It must have been fine to see this temple, with its fifty-six pillars
+set in rows, all carven and inlaid with gems, its gilded spires above
+the dark, unlit sanctuary, where the great bell swung on a solid gold
+chain which weighed some fifteen hundred pounds.</p>
+
+<p class="normal">Steps led down from it to the sea--that sea which was a miracle in
+itself to the ignorant, up-country pilgrim, accustomed to parched
+deserts, unwitting of such natural phenomena as tides; for did it not
+bow, did it not rise and fall incessantly in constant adoration of the
+Great Lord of Life? So, at any rate, said the priests, and the pilgrim
+went back to his parched desert with empty pockets, to dream for the
+rest of his life of the solemn, ceaseless adoration of the sea. Aye!
+even when it raged black with monsoon winds, and spat white with fury
+at the temple walls, yet still in subservience, still as a slave.</p>
+
+<p class="normal">This was not a place to be yielded up of the Brahmans without a
+struggle. So we read of a three days' battle, of scaling ladders,
+of heavy reinforcements of the &quot;idolatrous garrison,&quot; of an
+&quot;idolatrous&quot;--surely there is no better word in the language with
+which to fight a foe!--array in the field which withdrew Mahmūd's
+personal attention. And then there is the crucial moment: Mahomedan
+troops beginning to waver, their leader leaping from his horse,
+prostrating himself on the ground before the Lord God of Battles, and
+imploring aid for the True Faith.</p>
+
+<p class="normal">To speak trivially, it did the trick. One wild, cheering rush, and
+&quot;the Moslems broke through the enemy's line and laid five thousand
+Hindus dead at their feet; so the rout became general.&quot; So general
+that the garrison of four thousand, abandoning the defence, escaped by
+the sea in boats.</p>
+
+<p class="normal">Nothing left, then, but to enter the temple in pomp. A goodly
+procession of warriors! Mahmūd, his sons, his nobles; all, no doubt,
+spitting profusely, while keeping their weather eye open on the gems
+starring the heavy, carven pillars. Darker and darker! The pillars
+close in. No light now, save,--high up in the shadows--one pendent
+jewelled lamp, reflected in the glistening stones, showing dimly the
+huge, massive golden chain, the swinging bronze bell.</p>
+
+<p class="normal">And what more? Only a roughly-polished, black marble, upright boulder,
+hung round, doubtless, as such lingams are to-day, with faded
+<i>champak</i> chaplets and marigold wreaths.</p>
+
+<p class="normal">Was it disappointment which made Mahmūd strike at it with his mace?
+One could imagine it so, but that he had had experience of the idle
+objects of which men make idols. Perhaps the backward swing of the
+mace-head hit the bell and sent its last hollow boom of appeal--which
+so many worshippers had raised--straight to the ears of the Lord of
+Life.</p>
+
+<p class="normal">It is a rare picture this, of one faith defying another. It does not
+need the amplification which legend brings to it, in order to grip
+attention.</p>
+
+<p class="normal">That legend runs thus. When Mahmūd had ordered two fragments to be
+hewn off the idol, one for the threshold of the mosque at Ghuini,
+another for the threshold of his own palace, some of the two thousand
+priests of Baal in attendance offered untold gold to arrest further
+destruction; an offer viewed with favour by the king's sons, and the
+attendant nobles. Smashing one idol out of millions was but mildly
+meritorious, whereas the money thus gained might be given to the poor
+But the Judas argument failed.</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;The King&quot;--to quote the text--&quot;acknowledged there might be reason in
+what they said, but replied that if he should consent to such a
+measure his name would be handed down to posterity as 'Mahmūd the
+idol-seller,' and he wished it to be 'Mahmūd the idol-breaker.' He
+therefore directed the troops to proceed in their work. The next blow
+broke open the belly of Som-nāth, which was hollow, and discovered a
+quantity of diamonds, rubies, and pearls of much greater value than
+the amount which the Brahmans had offered.&quot;<</p>
+<br>
+
+<p class="normal">Very dramatic, no doubt, but, unfortunately, none of these lingams are
+hollow. It is possible, however, that the story found base in the
+discovery of sacred vaults.</p>
+
+<p class="normal">Be that as it may, Mahmūd, &quot;having secured the wealth of Som-nāth,&quot;
+apparently fell in love with the country round about it; so much so
+that he proposed remaining there and sending his son Masūd back to
+reign at Ghuzni. It needed pressure on the part of his officers to
+induce him to stir; but after some difficulty in securing a Governor
+for Guzerāt, he started to march direct towards Ghuzni by way of the
+desert.</p>
+
+<p class="normal">This same difficulty gives us another picture.</p>
+
+<p class="normal">Apparently there were two cousins Dabeshleems--fateful name, of what
+nationality or family absolutely uncertain--one a hermit, the other a
+rajah. The hermit was made governor, the prince became pretender.</p>
+
+<p class="normal">Mahmūd, ere leaving, reduced the latter, and handed him over prisoner
+to the former. To this the hermit objected. But one course, he said,
+was open to him, since by the tenets of his religion no king could be
+put to death; he must build a vault under his throne and place the
+unfortunate gentleman therein for life. This would be inconvenient,
+therefore he prayed the conqueror to carry the rajah back with him to
+Ghuzni.</p>
+
+<p class="normal">So Mahmūd, his army, and his vast loot, set out for the desert, set
+their faces for the last time away from the wealth and idolatry of
+India. Set them, as it turned out, very nearly away from all wealth,
+all faiths; for in the desert the whole army was misled for three days
+and three nights by a Hindu guide, &quot;so that many of the troops died
+raving mad from the intolerable heat and thirst.&quot; A Hindu guide who,
+under torture, confessed exultantly that he was one of the priests of
+Som-nāth, and so died, satisfied with his measure of revenge.</p>
+
+<p class="normal">Mahmūd, however, had only to prostrate himself once more, and lo! a
+guiding meteor, and after a long night-march, water! Water, even
+though it must have been the Great Salt Lake.</p>
+
+<p class="normal">After this, time passed in comparative uneventfulness, until on the
+23rd of April A.D. 1030, in the sixty-third year of his age, &quot;this
+great conqueror gave up his body to death and his soul to immortality
+amid the tears of his people.&quot;</p>
+
+<p class="normal">One of his last recorded remarks was his exclamation when, in answer
+to his enquiry, the Lord High Treasurer told him that before becoming
+extinct, the last dynasty had accumulated seven pounds weight of
+precious stones. &quot;Thanks be to Thee, All-Powerful Being!&quot; cried
+Mahmūd, prostrating himself yet once more. &quot;Thou hast enabled me to
+collect more than a hundred pounds.&quot;</p>
+
+<p class="normal">What did he do with all the vast wealth which in the course of his
+missionary work he managed to annex? We know that he built a
+magnificent mosque at Ghuzni called &quot;The Celestial Bride&quot;; but that
+could not have absorbed it all.</p>
+
+<p class="normal">Indeed we know much of it was still in the treasury; for two days
+before his death he ordered all the gold and the caskets of precious
+stones to be brought before him, and &quot;having seen them, he wept with
+regret, ordering them to be carried back, without exhibiting his
+generosity at that time to anybody.&quot;</p>
+
+<p class="normal">Gold had evidently gripped at the heart and soul of this middle-aged,
+well-shaped, ugly man, who was strongly pitted with the smallpox. His
+was not a lovable personality in any way. Gifted with a touch of
+genius, gifted above all things with that marvellous vitality which is
+always as magic to the Indian, he was just, curiously callous, and
+absolutely sceptical.</p>
+
+<p class="normal">He openly doubted if he was really the son of his father, and scoffed
+at the idea of a future state. Certainly annihilation would be a
+kinder fate than the one which the poet Sa'adi gives to him in the
+Gulistan, and which may be paraphrased thus:--</p>
+
+<div class="poem2">
+<p class="i6">&quot;The King of Khurasan saw in a dream<br>
+Mahmūd the son of Subaktigeen,<br>
+Dead for this hundred years or more,<br>
+His head and his heart, his arms and his thighs<br>
+Dissolved to dust, and only his eyes<br>
+Moved in their sockets and saw<br>
+His gold, his empire, everything<br>
+He loved in the hands of another King.&quot;</p>
+</div>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_02.2" href="#div1Ref_02.2">CAMPAIGNS OF THE CRESCENT</a></h2>
+<br>
+<h3>A.D. 1001 TO A.D. 1200</h3>
+
+<h3>Part II</h3>
+<br>
+
+<p class="normal">The Great Raider Mahmūd being now put past, the Campaigns of the
+Crescent continued in feebler fashion. In truth, for a few years
+Mahomed and Masūd, the dead king's twin sons, were occupied in
+settling the succession. Mahomed, the elder by some hours, mild,
+tractable, was his father's nominee and on the spot; Masūd, on the
+other hand, was a great warrior, bold, independent, and promptly
+claimed as his right those provinces which he had won by his sword. So
+they came to blows.</p>
+
+<p class="normal">At the outset Mahomed's piety failed him; for having decorously halted
+his host during the whole of the Month of Fasting--Ramzān--Masūd
+thereinafter fell upon him, armed at all points, defeated him, and put
+out his eyes after he had reigned a short five months.</p>
+
+<p class="normal">Masūd, the new king, appears to have been a man of considerable
+character and grim humour, for one of the first acts of his reign was
+in cold blood to hang an unfortunate gentleman who once, long years
+before, when the question of succession was the subject of
+conversation, had been heard to say crudely that if Masūd ever came to
+the throne he would suffer himself to be hanged.</p>
+
+<p class="normal">So he suffered.</p>
+
+<p class="normal">But in truth, as we read the story of this Ghuznevide dynasty, and of
+the Ghori dynasty which followed it, we rub our eyes and wonder how
+many centuries we have gone back. For these big, bold, burly men are
+fairly savages in comparison with the cultured Hindu whom they
+harried. And Masūd, though by repute an affable gentleman, generous
+even to prodigality, and of uncommon personal strength and courage,
+was as turbulent as a king as he had been as a prince.</p>
+
+<p class="normal">His favourite maxim was, &quot;Dominion follows the longest sword.&quot; His was
+not only long, but heavy. No other man of his court could wield it,
+and an arrow from his bow would pierce the hide of a mailed elephant.
+During the ten years of his reign he entered India with an army three
+times. But the first of these raids was followed, A.D. 1033, by a
+terrible famine, a still more terrible outbreak of plague, from which
+in one month, more than forty thousand people died in Isphahān alone.</p>
+
+<p class="normal">This was in its turn followed by a severe defeat of the Ghuznevide
+arms by the Turkomāns on the north-east frontier; for it must not be
+forgotten that though these dynasties of which we are treating are
+counted as of India, they have in reality but little to do with it.
+They were but titular suzerains, and very often not that, of the more
+northerly provinces of Hindustan.</p>
+
+<p class="normal">Apparently as a salve to resentment and shame at this defeat, Masūd
+began to build a fine palace at Ghuzni, over which he must have spent
+some of his father's treasures, for a golden chain and a golden crown
+of incredible weight appears as a canopy in the Hall of Audience.</p>
+
+<p class="normal">It must have been this depletion of the royal treasures which led to
+his last and most successful campaign against the kingdom of Sivalak,
+where he is said to have found enormous wealth; and so on to Sōnput,
+ancient Hindu shrine and city to the north of Delhi, whence he made a
+Mahmūd-like return laden with loot.</p>
+
+<p class="normal">A quaint old city is Sōnput, and a curious authenticity of its hoar
+antiquity turned up not long ago, when some cultivators were digging a
+well. This was a small clay image of the Sun-God, a deity to which
+there is now in India but one single shrine.</p>
+
+<p class="normal">But here the star of Masūd's fortune touched its zenith. The
+Turkomāns, encouraged by success, renewed operations, finally forcing
+the king to abandon his border principalities and seek time in India
+to recover strength for renewed efforts.</p>
+
+<p class="normal">Urged, perhaps, by kindness, perhaps by fear, he ordered his blinded
+and imprisoned brother to be brought to Lahōre, with the unforeseen
+result that his household troops suddenly revolted, and hoisting the
+blind prisoner on to their shoulders, incontinently proclaimed him
+once more King.</p>
+
+<p class="normal">It was all over in a moment; and Masūd, whose life was spared by the
+mild Mahomed, found himself forced to beg a subsistence of his
+brother. His pride, however, would not stand the pitiful dole of £5
+which was sent him, so he promptly borrowed £10 from his servants and
+bestowed them as <i>bakshish</i> on the messenger who had brought, and who
+took back, the shabby gift.</p>
+
+<p class="normal">Not a very tactful way of beginning what was practically an
+imprisonment. But it was not to last long, for Prince Ahmed, Mahomed's
+son, in whose favour the blind king resigned the crown, would have no
+half-measures, and prevented further complications by burying Masūd
+alive.</p>
+
+<p class="normal">The historian explains that the prince was suspected of a &quot;strong
+taint of insanity.&quot;</p>
+
+<p class="normal">In truth, homicidal mania appears to set in generally, for the
+remaining records of the Ghuznevide dynasty are as irrational, as
+murderous as transpontine melodrama.</p>
+
+<p class="normal">Prince Ahmed was in due time murdered by the murdered Masūd's son, who
+reigned long enough to see his Indian empire almost reft from him;
+since with violent internal dissensions racking the body politic,
+there was naturally no time for foreign affairs. So in the year A.D.
+1048 the Rājah of Delhi, taking counsel with his compeers of Ajmīr,
+Kanauj, Kalungar, Gwalīor, once more made themselves practically
+independent of the Crescent. Only Lahōre remained Mahomedan, repelling
+a siege of seven months, and after actual street fighting, succeeded
+in driving off the investing force.</p>
+
+<p class="normal">Thus in a History of India there is small need to note that Masūd II.,
+a child of four years, succeeding his father, reigned six days; or
+that Hussan Ali and Absal Raschīd between them numbered but four
+years.</p>
+
+<p class="normal">In the general turmoil, wonder comes faintly how Ibrahīm--a worthy
+soul who, as the historian says, &quot;begot 36 sons and 40 daughters by
+various women&quot;--ever managed to rule for forty-two years. Apparently
+by a peaceful policy; but, as the same historian goes on to say that
+this monarch &quot;was remarkable for morality and devotion, having in his
+youth succeeded in subduing his sensual appetites,&quot; one hesitates
+before accepting either the narrator's facts or his deductions.</p>
+
+<p class="normal">Finally, after the Ghuznevide dynasty had touched a bakers' dozen,
+came one Byrām, who was destined to lose the throne for his race by
+two useless and brutal murders. The first was the public execution of
+his son-in-law, an apparently harmless prince of Ghor--as the country
+of the Afghāns was then called. The reason of this act is obscure,
+though it seems probable he was suspected of high treason. Be that as
+it may, Kutb-din Ghori-Afghān was an ill man to assail, for he had two
+big brothers. The first of these, Saīf-ud-din, had no little success
+in his immediate campaign of revenge. Byrām fled, Ghuzni was occupied;
+but finally, by a stratagem, the victor fell into his enemy's hands,
+whereupon the latter doubled and excelled his former crime, by
+blackening his captive's face, and sending him face tailwards round
+the town on a bullock as a preliminary to torturing him, beheading
+him, and impaling his grand <i>wazīr</i>.</p>
+
+<p class="normal">Allah-ud-din, the last brother, then took up the gloves, after defying
+Byrām in these words: &quot;Your threats are as impotent as your arms! It
+is no new thing for kings to make war on their neighbours, but
+barbarity like yours is unknown to the brave, and such as none have
+heard of being exercised towards princes. You may therefore be assured
+that God has forsaken you, and has ordained that I, Allah-ud-din,
+should be the instrument of that just revenge denounced against you
+for putting to death the representative of the independent and very
+ancient family of Ghor.&quot;</p>
+
+<p class="normal">A quaint touch! that of the &quot;very ancient,&quot; showing the value set on
+blue blood in those days.</p>
+
+<p class="normal">Allah-ud-din proved a true prophet. In the resulting battle the two
+&quot;Khurmiels,&quot; gigantic brothers-in-arms, the Gog and Magog of those
+days, brought victory to his arms by the ripping up of elephants'
+bellies and other prodigies of strength and valour. Byrām fled, to die
+miserably in India overwhelmed by misfortunes, while the conqueror
+earned for himself the title of &quot;The Burner of Worlds,&quot; by the deadly
+revenge he took on Ghuzni and its inhabitants.</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;The massacre,&quot; writes the historian, &quot;continued for the space of
+seven days, in which time pity seems to have fled from the earth, and
+the fiery spirits of demons to actuate men. A number of the most
+venerable and learned persons were, to adorn the triumph, carried in
+chains to Ferōz-Kuh, where the victor ordered their throats to be cut,
+and tempering earth with their blood, used it to plaster the walls of
+his native city.&quot;</p>
+<br>
+
+<p class="normal">Allah-ud-din thus ended the House of Ghuzni; for though two
+descendants of Byrām's kept a feeble hold on power from Lahōre during
+the space of a few years, he was the last real king. His actions are
+strangely at variance with his character, for he is said to have &quot;been
+blest with a noble and generous disposition!&quot;</p>
+
+<p class="normal">We hear also of an uncommon thirst for knowledge. But in truth these
+wild, revengeful Mahomedans of the borderland were then very much as
+they are to-day; that is to say, proud, lawless, quick to respond in
+kind to good or evil, above all, possessed by a perfect devil of
+revenge--the cruel revenge which is ever associated with sensuality.</p>
+
+<p class="normal">So, naturally, Allah-ud-din, after plastering the city walls with
+blood, spent the gold he had taken from Ghuzni on pleasure, until he
+died four years later, in A.D. 1156.</p>
+
+<p class="normal">His son only reigned for a year. A fine fellow this, apparently, both
+physically and mentally, if we are to believe what is said of him;
+but, as usual, passionate, revengeful. So, seeing a chief who had
+fought against and defeated his father wearing some of the family
+jewels which had been stripped from his own wife after that occasion,
+he out with his sword and slew the offender forthwith. Whereupon the
+dead man's brother, choosing a convenient moment in the middle of a
+subsequent battle, out with his lance and ran the young king through
+the body.</p>
+
+<p class="normal">Scarcely any of them, however, died in their beds. The procession of
+murders and sudden deaths becomes indeed monotonous, but was now to be
+broken for a while by the advent of another of those strong men who
+every now and again make, as it were, a landmark in Indian history.</p>
+
+<p class="normal">This was Shahāb-ud-din who, counting the time during which he was his
+elder brother's deputy, was to reign for close on fifty years, and
+once more weld the principalities of India proper into one solid
+empire.</p>
+
+<p class="normal">A strange history is this of the devoted brothers, who appear from
+their babyhood to have gone through life hand in hand in fortune and
+misfortune; but the house of Ghori seems to have been remarkable alike
+for its family feuds and for its family affection. The latter it was,
+be it remembered, which led to the establishment of the dynasty.
+Another peculiarity was their sonlessness. Ghiāss-ud-din, the elder
+brother, succeeded to the throne by virtue of cousinship only, and as
+neither he nor Shahāb-ud-din had sons, it passed at their death to a
+nephew.</p>
+
+<p class="normal">Before that, however, India had to be reconquered, and for this
+purpose the Campaigns of the Crescent had to recommence.</p>
+
+<p class="normal">The first was in A.D. 1176, when Mahomed Shahāb-ud-din--for ere
+commencing his task he added the name of the Prophet to his own, which
+signifies the &quot;Meteor of Faith&quot;--swept through the low-lying lands
+about the junction of the Punjāb rivers with the Indus. He must have
+had in his mind's eye the exploits of Mahmūd nigh on two hundred years
+before. Perhaps it was this memory which made him choose what is
+practically the same name; on the other hand, he may only have been
+seeking an excuse for plunder, like the dead conqueror had done in the
+religious enthusiasm roused by the name of the prophet.</p>
+
+<p class="normal">Be that as it may, in reading the account of his exploits, one is
+tempted to rub one's eyes and ask, &quot;Is this Mahmūd of Ghuzni, or
+Mahomed of Ghori?&quot; So curiously alike are they in every way.</p>
+
+<p class="normal">He did not, however, lead quite so many raids: on the other hand, he
+was more permanently successful in them, despite far more organised
+resistance than that which had opposed his great predecessor.</p>
+
+<p class="normal">In fact, it is in this resistance that the real interest of the period
+lies, so it may be as well to make a complete <i>volte face</i>, and having
+viewed the introduction of Islām to India through Mahomedan eyes, look
+at these final Campaigns of the Crescent from the Rājput side.</p>
+
+<p class="normal">Before passing on to this, let us picture the man who, for close on
+half a century, found his sole occupation in a soldier's life. Here we
+have no added reputation of the arts or sciences. We are told he was a
+great king and a just man, but he appears to have been quite
+unscrupulous towards every one excepting his brother. Many of his
+successes were due to treachery, and when he died--an old man,
+assassinated in his sleep by those same wild tribes of the Punjāb Salt
+Range who inflicted so much damage on Mahmūd of Ghuzni--he was the
+richest king in the world. &quot;The treasure,&quot; says the chronicler, &quot;which
+this prince left behind him is almost incredible. In diamonds alone of
+various sizes he had five hundreds <i>muns</i> (at the lowest computation
+about 1,000 lbs.), the result of his nine expeditions into Hindustan,
+from each of which, excepting two occasions, he returned laden with
+wealth.&quot;</p>
+
+<p class="normal">Yet India was still rich!</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_02.3" href="#div1Ref_02.3">THE RAJPUT RESISTANCE</a></h2>
+<br>
+<h3>A.D. 1176 TO A.D. 1206</h3>
+<br>
+<p class="normal">More than a hundred years had passed since Mahmūd of Ghuzni's strong
+grip had relaxed on India. During that time she had reverted, as she
+always will revert, to those ideals of life which suit her dreamy yet
+fireful temperament.</p>
+
+<p class="normal">The fierce on-sweep of the Moslem scimitar had mowed down the tangle
+of petty chiefships which had grown up in the Dark Ages, and so left
+room for the spreading of four great kingdoms, Delhi, Ajmīr, Kanauj,
+Guzerāt, which were all held by the representatives of certain Rājput
+clans.</p>
+
+<p class="normal">Now the Rājputs are born soldiers. They represent the second, or
+military (called the Kshatriya) caste of ancient Vedic time; they have
+provided India for long centuries with her warriors, her nobles, her
+monarchs. Rāj-pūtra means, in fact, a king's son. Their history is a
+magnificent one. They have faced and fought every enemy which Fate has
+brought to their native land in the past; they are ready still to face
+and fight whatever may come to it in the future. They are the Samurai
+of India, each clan led by a hereditary leader, and forming a separate
+community, bound by the strongest ties of military devotion and pride
+of race.</p>
+
+<p class="normal">They claim to have sprung from the sun, or from the moon, or from the
+fire; and between them lies ever the faint jealousy of a different
+origin. Thus the Tomāras or Tuars of Delhi claimed the kinship of
+flame with the Chauhans of Ajmīr, while the Rāthors of Kanauj stood by
+their distant sun-cousins of Guzerāt. For to this day the pride of
+ancestry is the Rājput's most cherished inheritance. Often he has
+little else; but he stills scorns to turn his lance into a
+plough-share.</p>
+
+<p class="normal">For the rest there is no people in the world whose history yields more
+pure romance. The chivalry of Europe seems strained and artificial
+beside the stern, straight-forward code of honour by which the early
+Rājputs regulated their dealings alike with women and with other men;
+and no roundel of troubadour or challenge of knight-errant could have
+roused more enthusiasm than did the wild love and war songs of the
+Rājput bards.</p>
+
+<p class="normal">These, then, were the people whose resistance Mahomed Shahāb-ud-din of
+Ghor had to overcome, when, after an ineffectual attempt to reach the
+heart of India through the sandy deserts of Multān and Guzerāt, and a
+further swoop on the country about Lahōre (in which, by treacherous
+stratagem, he seized on the persons who still prolonged the dying
+Ghuznevide dynasty and sent them northwards to imprisonment and
+death), he finally marched on Hindustan proper in the year A.D. 1191.</p>
+
+<p class="normal">And here once more the pink-and-white mass of the huge fort of
+Bhatīnda heaves into view as our <i>mise en scene</i>. The flowers of the
+<i>dākh</i> trees had long since been picked as dye-stuff by the village
+women, when once more the hosts of hardy horsemen swept over the
+horizon. For, as ever, the <i>Toovkhs</i>--as the peasantry learned to call
+these wild raiders--came with the flights of winter birds. The fort
+gave in at once to the fierce attack of the Mahomedans. The filagree
+sugar-work on its battlements seems, indeed, to have infected the mass
+of stone beneath it with frailty, for despite its apparent strength,
+Bhatīnda has been taken and retaken ofttimes. So, leaving a garrison
+there, Shahāb-ud-din commenced his return; for the hardy horsemen
+always seem to have been more afraid of melting in the heat of India
+than meeting the onslaught of her armies.</p>
+
+<p class="normal">Ere he had gone far, however, news of recall came to him. The great
+Prithvi-Rāj, conjoint King of Delhi and Ajmīr, with many other Indian
+princes, two hundred thousand horse, and three thousand elephants was
+behind him.</p>
+
+<p class="normal">Here was challenge indeed! The heat was forgotten; he faced round to
+the relief of the garrison he had left, and boldly passing Bhatīnda,
+paused to give battle on that wild plain between Karnāl and Delhi,
+where half the struggles for the possession of India have been fought
+to the bitter end.</p>
+
+<p class="normal">He must have awaited his enemy with anxiety, for the fame of
+Prithvi-Rāj had spread even amongst Mahomedans. To the Hindus he was a
+demi-god: the personification of every Rājput virtue, the pattern of
+all Rājput manhood. A bold lover, a recklessly brave knight-errant,
+the story of his exploits, as told by his bard, Chand, fills many
+books, and is still listened to of winter nights beside the smoke-palled
+fires by half the men and women in India. It will be sufficient to
+recount one here to show what manner of man he was, and how he comes
+still to hold the admiration, not only of the romantic Rājputs, but of
+all India.</p>
+
+<p class="normal">Prithvi-Rāj, then, was of the Chauhan, Fire-born race. Rājah of Ajmīr
+only, by father-to-son descent, the kingship of Delhi had come to him
+by the death of his maternal grandfather without male issue.</p>
+
+<p class="normal">But the Rājah of Kanauj was also grandson, and elder grandson, of the
+dead king by another daughter. Hence arose envy and strife between the
+cousins; the more so, because the sixteen-year-old Prithvi carried all
+things before him with an <i>élan</i> not to be imitated. It was all very
+well to match the young hero's Great Horse sacrifice (the last one, it
+is believed, in India), with which he claimed empire, by instituting a
+Sai-nair, accompanied by a Self-choice (also the last), for one's only
+daughter, the Princess Sunjogāta of Kanauj. Now the ceremony of
+Sai-nair is a most august one. It is virtually a claim for universal
+supremacy, for divine honour. Every one concerned in it, even the
+scullion in the kitchen who helps to cook the feast, must be of royal
+blood. So all India's princes were bidden to take their part in it,
+excepting Prithvi-Rāj, and in his place an image of clay was made and
+set to the lowest job--that of door-keeper.</p>
+
+<p class="normal">Thus the Rājah of Kanauj strove to save his dignity, for the rites
+were equally old, equally honourable; but what man, even though he
+were king, could calculate on what a young girl, just blossoming into
+womanhood, would say or do?</p>
+
+<p class="normal">As a matter of fact, the young Princess Fortunata (a literal
+translation of the name) did a very distressing thing. No doubt
+as she entered the splendid arena (decorated, possibly, in imitation
+of the celebrated one, described in the Māhābhārata as the scene
+of Drāupadi's Swayāmbara), where all the assembled princes of
+India--excepting, of course, her wicked cousin, Prince Prithvi--were
+eagerly awaiting her choice, she looked very sweet and innocent--quite
+entrancing, briefly, in her fresh young beauty, about which every one
+was raving; but who would have dreamed of the mischief which was
+lurking behind the eyes down-dropped as she stood hesitating, the
+marriage garland--which every prince longed to feel, even as a yoke,
+round his neck--in her dainty little hands.</p>
+
+<p class="normal">And then? Hey presto! Her dainty little feet sped determinedly over
+the Court to the door, and there was the garland, not round any living
+man, but be-decorating the misshapen image of clay which Jai-Chand,
+her father, had caused to be put in absent Prithvi's place!</p>
+
+<p class="normal">There must have been wigs on the green in the women's apartments that
+fateful day, with papa cursing and mamma upbraiding, while all the
+little culprit's female relations held up pious hands of horror. But
+the deed was done, and there in broad daylight, on the wings of fierce
+love and pride, awakened by the tale of that maiden garland on cold
+clay, was the twenty-one-year-old Prince Prithvi himself, the flower
+of Rājput chivalry, followed by youthful heroes, ready, like their
+chief, for soft kisses or hard blows. The last came first in that
+desperate five-days-running fight all the way back to Delhi, with
+willing Princess Fortunata in their midst, her cheek paling but her
+eyes dry, as one by one the dear, brave lads fell out from her cortege
+dead or dying.</p>
+
+<p class="normal">But the bravest, the dearest, the best, held her close, unharmed, and
+so the soft kisses came at last.</p>
+
+<p class="normal">For Prince Prithvi, though he lost some friends--lost, as the
+historians put it, &quot;the sinews of India&quot;--kept his prize, and gained
+for himself immortal memory in the hearts of all Rājput maidens even
+to the present day.</p>
+
+<p class="normal">This, then, was the paladin who took the field against the bearded,
+middle-aged Mahomed Shahāb-ud-din, and deftly outflanking his wings,
+drove them back and back until the whole Mahomedan army showed a
+circle surrounded by the enemy. In the centre the great general
+himself, mad with passion at the counsel sent to him by his
+subordinates to save himself as best he could. His reply was to cut
+down the messenger, and calling on all who would to follow him, rush
+out on the enemy, dealing reckless, almost futile death. To no
+purpose. Prithvi's younger brother, marking down his quarry, drove his
+elephant full against the burly-bearded leader of the desperate sally;
+but Mahomed Ghori lacked no courage, and the charge was met half-way,
+horse against leviathan, lance couched to lance.</p>
+
+<p class="normal">And the honours lay with the Moslem, for Chāwand Rao took the
+lance-head full in his mouth, to the destruction of many teeth. But
+Prithvi was in support of his brother, and a well-aimed arrow twanged
+and quivered in the northerner's scimitar arm; he reeled in his saddle
+and would have fallen, had not a faithful servant, taking advantage of
+the wild, swift closing in of rescue for the wounded monarch, leapt up
+behind him in the saddle, and turning the horse's head to the open,
+carried the almost fainting king from the field. He was followed by
+his whole army, harassed for full 40 miles by the victorious Hindus.</p>
+
+<p class="normal">Princess Fortunata's kisses must have been sweet that night to her
+victorious hero. But Mahomed Shahāb-ud-din's calm had gone. Smileless,
+he waited for the healing of his wound at Lahōre, then, returning to
+Ghor, publicly disgraced every officer who had not followed his
+forlorn hope, by parading them round the city like horses or mules,
+their noses in &quot;nose-bags filled with barley, which he forced them to
+eat like brutes,&quot; and afterwards flinging them into prison. So two
+years passed in moody anger and sullen disgrace, crushed into
+forgetfulness by reckless pleasure and festivity. Then, taking heart
+of grace, he got together a picked force of 120,000 Toorki and Afghān
+cavalry recruits, for the most part men of his own class and calibre,
+whose helmets were encrusted with jewels, their cuirasses inlaid with
+gold; and so off Peshawur ways.</p>
+
+<p class="normal">&quot;Since the day of defeat,&quot; he said to an old sage, &quot;despite external
+appearances, I have never slumbered with ease, or waked but in sorrow.
+I go, therefore, to recover my lost honour from these idolaters, or
+die in the attempt.&quot;</p>
+
+<p class="normal">&quot;My king,&quot; replied the wise old man, kissing the ground, &quot;wherefore
+should not those whom you have so justly disgraced likewise have
+opportunity of wiping away the stain of their defeat?&quot;</p>
+
+<p class="normal">The plea struck him by its justice. He issued orders for the disgraced
+officers' freedom, and gave leave for those desirous of redeeming
+their character to follow his example. A picked force this, indeed,
+with a vengeance!</p>
+
+<p class="normal">And on the other side was haughty defiance, marked still by the
+chivalrous sense of honour which, to such as Prithvi-Rāj, was dearer
+than life.</p>
+
+<p class="normal">A proud acceptance of the issues met the curt declaration of war
+should the Indians refuse to embrace the true faith, which the
+Mahomedan general sent to Ajmīr by accredited ambassador. A 'cute move
+this; one to enhance the martial ardour of his men; perhaps to still
+further inflame his own determination to turn past defeat to present
+victory. Then ensued a pause for parley, in which the Princess
+Fortunata had her share--a worthy share, as the following extracts
+will show. Till then her kisses had lulled Prithvi-Rāj to
+forgetfulness of sterner things; now they were to rouse him from
+his dream. For this was her reply when her husband, leaving his
+War-Council to deliberate, sought wisdom where he had so often found
+pleasure:--</p>
+
+<div class="poem2">
+<p class="i6">&quot;What fool asks woman for advice? The world<br>
+Holds her wit shallow.... Even when the truth<br>
+Comes from her lips men stop their ears and smile.<br>
+And yet without the woman where is man?<br>
+We hold the power of Form--for us the Fire<br>
+Of Shiv's creative force flames up and burns:<br>
+Lo! we are thieves of Life and sanctuaries<br>
+Of Souls. Vessels are we of virtue and of vice,<br>
+Of knowledge and of utmost ignorance.<br>
+Astrologers can calculate from books<br>
+The courses of the stars, but who is he<br>
+Can read the pages of a woman's heart?<br>
+Our book has not been mastered; so men say<br>
+'She hath no wisdom' but to hide their lack<br>
+Of understanding. Yet we share your lives,<br>
+Your failures, your successes, griefs and joys.<br>
+Hunger and thirst, if yours, are ours, and Death<br>
+Parts us not from you; for we follow fast<br>
+To serve you in the mansion of the Sun.<br>
+Love of my heart! Lo! you are as a swan<br>
+That rests upon my bosom as a lake.<br>
+There is no rest for thee but here, my lord!<br>
+And yet arise to Victory and Fame.<br>
+Sun of the Chauhans! Who has drunk so deep<br>
+Of glory and of pleasure as my lord?<br>
+And yet the destiny of all is death:<br>
+Yea even of the Gods--and to die well<br>
+Is life immortal---- Therefore draw your sword,<br>
+Smite down the foes of Hind; think not of self--<br>
+The garment of this life is frayed and worn,<br>
+Think not of me--we twain shall be as one<br>
+Hereafter and for ever.--Go, my king!&quot;</p>
+</div>
+
+<p class="normal">So the fiery cross sped round Rājputana, and ere long Prithvi-Rāj
+could confront the enemy with an army of 300,000 horse, 3,000
+elephants, and a large body of infantry. They encamped opposite and
+within sight of each other on the old battle-field, with the river
+Sarāswati, which was soon to lose itself in the desert sands beyond,
+running between the opposing armies. Despite the disparity in numbers
+the forces were not ill-matched, for the Indians were hampered by a
+thousand old traditions, old accoutrements, old scruples. The
+Mahomedans, on the other hand, were full up with desire for gold, for
+souls. But it was a holy war on both sides. The Hindus had sworn on
+Ganges water to conquer or die, the Moslem had sworn likewise on the
+Korān; so heads were bowed in humble prayer to the Lord of Hosts, and
+human hearts beat high with murderous hope. Quaint conjunction when
+all is said and done!</p>
+
+<p class="normal">Thus far, well. Now comes Mahomed Shahāb-ud-din's diplomatic
+strategy, which some might call by another name, even though the
+account of what occurred comes to us through the pen of an ardent
+Mahomedan, and cannot, therefore, but put the best face on what
+happened. Prithvi-Rāj, then, facing his foe, so much smaller in
+numbers, so altogether insignificant beside the splendid lavishness of
+the Rājput camp, wrote a letter to Mahomed Shahāb-ud-din. Whether
+dictated by mere pride or martial honour, by contemptuous pity,
+religious dislike to take life, or, as the Mahomedans aver, by mere
+brag, the terms of it are worth reading:--</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;To the bravery of our soldiers we know you are no stranger: and to
+our great superiority in numbers, which daily increases, your eyes
+bear witness. If you are wearied of your own existence, yet have pity
+on your troops who may still think it a happiness to live. It were
+better, then, you should repent in time of the rash resolution you
+have taken, and we shall permit you to retreat in safety.&quot;</p>
+<br>
+
+<p class="normal">Not an undignified appeal, this first recorded attempt at peace with
+honour. Its reply was, as the historian puts it, &quot;politic.&quot; It
+consisted in Mahomed Shahāb-ud-din's assertion that he was only the
+general of his brother's forces; that therefore he dare not retreat
+without orders, but he would be glad of a truce until such time as
+information could be sent to Ghuzni and an answer received.</p>
+
+<p class="normal">A simple and admirable adjunct to the night-attack which followed, and
+which found the Rājputs unprepared, in fancied security.</p>
+
+<p class="normal">About the false dawning, when even the noise of revelry in the
+opposite camp had quieted down to sleep, the Mahomedan army forded the
+river in silence, and drew up in order on the sands beyond. Some
+portion of it was actually within the Hindu lines ere the alarm was
+raised.</p>
+
+<p class="normal">Even so, the Rājput cavalry was to the front immediately, and checked
+the advance.</p>
+
+<p class="normal">For what followed, Mahomed Shahāb-ud-din deserves unstinted praise. It
+was good general-ship.</p>
+
+<p class="normal">He formed his bowmen into four divisions, and placing them one behind
+the other, ordered the first to come into fighting line, discharge
+their arrows, and wheel to the rear, thus giving place to the second
+fighting line, the whole army to retreat slowly, giving ground
+whenever hard pressed.</p>
+
+<p class="normal">All that day he fought, biding his time with such patience as he and
+his twelve thousand steel-armoured horsemen could muster. The sun was
+just setting when, judging the delusion of victory had done its work
+in the hot heads of the Rājputs, he gave the orders for one desperate
+charge.</p>
+
+<p class="normal">It did its work!</p>
+
+<p class="normal">&quot;Din! Din! Fateh Mahomed!&quot; once and for all overcame the Hindu war-cry
+of, &quot;Victory, Victory!&quot; In the years to come success and failure were
+to attend both; but only in detail. The great issue between Brahmanism
+and Mahomedism was fought out on the vast Karnāl battle-plain in A.D.
+1193, when, as the chronicler of Islām says,</p>
+<br>
+
+<p class="continue">&quot;one desperate charge carried death and destruction throughout the
+Hindu ranks. The disorder increased everywhere, till at length the
+panic became general. The Moslems, as if they now only began to be in
+earnest, committed such havoc, that this prodigious army once shaken,
+like a great building tottered to its fall, and was lost in its own
+ruins.&quot;</p>
+<br>
+
+<p class="normal">How many thousand pagans &quot;went below?&quot; Who knows? But one is sure that
+Mahomed Shahāb-ud-din duly praised God from whom all blessings flow.
+His subsequent atrocities prove that he must have relied on something
+which he deemed Divine Guidance; mere humanity could never have been
+so cruel.</p>
+
+<p class="normal">Half Rājput chivalry lay dead under the stars, but the flower of it
+was hiding in the sugar-cane brakes, stealing his way back to Delhi,
+to the Princess Sunjogāta his wife, who, as she had watched him go
+forth, lance in rest, his sword buckled on by her own steady hands,
+had said with foreboding courage to her maidens: &quot;In Yogināpur (Delhi)
+I shall see him no more: we will meet in Swarga.&quot; The tale of what
+happened is almost beyond telling.</p>
+
+<p class="normal">Prithvi Rājah was murdered in cold blood, murdered ignominiously. The
+Princess Fortunata escaped a like, or a worse, fate by a funeral pyre,
+and Delhi was given over to such hideous devils work as even that
+long-suffering city has never seen before or since. The followers of
+the Prophet wiped out their own and their God's disgrace in torrents
+of blood, filled their pockets by the way, went on to Ajmīr, enacted a
+like tragedy, and so returned northwards when the pink clouds of the
+low-lying groves of <i>dākh</i> trees began to blossom about the
+battle-field where the sun of the Hindus had set for ever.</p>
+
+<p class="normal">But Mahomed Shahāb-ud-din left his pet Turki slave Kutb-din-Eībuk
+behind him at Delhi, and he, assuming almost regal honours, &quot;compelled
+all the districts around to acknowledge the faith of Islām.&quot;</p>
+
+<p class="normal">How many murders go to the making of a Moslem is a question which
+might fairly be asked. Converts, however, hardly came in fast enough
+for Shahāb-ud-din's zeal, so the next year saw him back again to help
+his slave in crushing the Rājah of Kanauj, who, doubtless, had not
+been of Prithvi-Rāj's host. Thence he marched to Benares, in which
+hot-bed of idolatry he thoroughly enjoyed himself by smashing the
+idols in a thousand temples, which he subsequently purified by prayer
+and purgation, and thereinafter consecrated to the worship of the true
+God.</p>
+
+<p class="normal">This was his last real outing, for Fate--can it have been that she
+dissociated herself from his doubtful use of the white flag--began to
+play him false. His slave-viceroy showed inclination to plunder on his
+own behalf, and though the master once more returned to India, it was
+but a flying visit, apparently to check independence. To no avail, for
+Kutb-din-Eībuk, &quot;ambitious of extending his conquests, led an army
+into Rājputana, where, having experienced severe defeat, he was
+compelled to seek protection in the fort at Ajmīr.&quot;</p>
+
+<p class="normal">For the fighting spirit in the Rājput was not to be quenched by blood,
+or burned out by fire. It was to flame up fiercely for many a century
+to come, until the wisdom of Akbar won it over to his side.</p>
+
+<p class="normal">Mahomed Shahāb-ud-din's hands were, however, too full to permit of his
+giving much attention to India. His brother, Ghiāss-ud-din, the mere
+figure-head of a king, died in A.D. 1202, and though Shahāb-ud-din was
+crowned in his stead without any opposition, bad luck seemed to attend
+him afterwards. His army was literally cut down to a mere body-guard
+of a hundred troopers in Khorassan, and though his fortunes were
+recovered in some measure, his time seems to have been taken up in
+quelling the rebellions of his favourite slaves whom he had promoted
+to honour.</p>
+
+<p class="normal">In India, Kutb-din, it is true, remained faithful in name, though his
+power and prestige rose above his master's, and he was virtually king,
+not viceroy.</p>
+
+<p class="normal">Finally, in A.D. 1206, the leader of the last real raid of the
+Crescent into India was assassinated by the Ghakkars of the Salt Range
+upon the banks of the Indus.</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;The weather being sultry, the King had ordered the screens which
+surround the royal tents to be struck in order to give free admission
+to the air. This afforded the assassins an opportunity of seeing into
+the sleeping apartments. So at night time they found their way up to
+the tents and hid themselves, while one of their number advanced
+boldly to the tent door. Challenged by a sentry, he plunged his dagger
+in the man's breast, and this rousing the guard, who ran out to see
+what was the matter, the hidden assassin took that opportunity of
+cutting a way into the King's tent.</p>
+
+<p class="normal">&quot;He was asleep, with two slaves fanning him. They stood petrified with
+terror as the Ghakkars sheathed their daggers in the King's body,
+which was afterwards found to have been pierced by no fewer than
+twenty-two wounds.&quot;</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_02.4" href="#div1Ref_02.4">THE SLAVE KINGS</a></h2>
+<br>
+<h3>A.D. 1206 TO A.D. 1288</h3>
+<br>
+
+<p class="normal">&quot;The Empire of Delhi was founded by a slave.&quot;</p>
+
+<p class="normal">So runs the well-known jibe. And it is true; for although India,
+despite the combined resistance of the Rājputs, was overcome during
+the reign of Mahomed Shahāb-ud-din Ghori, the real glory of conquest
+belongs by rights to Eībuk, the slave; Eībuk of the &quot;broken little
+finger,&quot; who took the name of Kutb-ud-din, or Pole-star of the Faith.</p>
+
+<p class="normal">To those who know India the name conjures up one of the most
+marvellous sights in the world. A dark December morning in the Punjāb,
+when the Christmas rain-clouds gather black on the horizon, and on
+them, above the rolling, brick-strewn ridges of Old Delhi, rises a
+thin shaft of light--the Kutb Minār, the finest pillar in the world.</p>
+
+<p class="normal">It was built by the Turki slave Eībuk, and one can forgive him much in
+that he left the world such a thing of beauty to be a joy for ever.</p>
+
+<p class="normal">And yet as one stands beneath it, marking here and there the
+half-obliterated traces of previous cutting on the stones of the
+wonderful tapering pillar, all corbeilled with encircling balconies,
+and banded in dexterous art with interlaced lettering; as one looks
+round on the dismantled ruins of still more ancient temples, the mind
+suddenly ceases to give the glory to Kutb-ud-din, and turns almost
+with amaze to the thought of the Hindu architects who built it to
+order out of their dishonoured shrines.</p>
+
+<p class="normal">Think of it! Art, true Art rising superior to Self! Surely as they
+chiselled at those interlaced attributes of the One Unknowable,
+Unthinkable, they must have been conscious that though all things in
+this life were--as their religion told them--but Illusion, behind that
+Illusion lay Reality.</p>
+
+<p class="normal">And so their work comforted them.</p>
+
+<p class="normal">How much of India is built into this watch tower of her gods? The best
+of her, anyhow, and English civilisation can scarcely add an
+additional story to this record of her past.</p>
+
+<p class="normal">To Kutb-ud-din Eībuk, however, belongs the glory of inception;
+therefore also some forgiveness, which, in truth, he sorely needs. For
+from the beginning his attitude towards strict morality is, to say the
+least of it, doubtful. He was a beautiful Turki slave, the avowed pet
+and plaything of his master Shahāb-ud-din, who gave him &quot;his
+particular notice, and daily advanced him in confidence and favours.&quot;</p>
+
+<p class="normal">He appears to have been diplomatic, for on one occasion, being
+questioned by the king as to why he had divided his share of a general
+distribution of presents amongst the other retainers, he kissed the
+ground of Majesty's feet, and replied, that being amply supplied
+already by that Majesty's favours, he desired no superfluities.</p>
+
+<p class="normal">This brought him the Master of the Horse-ship, from which he went on
+to honour after honour, until in the year A.D. 1193 he was left as
+viceroy in India. Thenceforward he was practically king. It was he who
+took Delhi after a conflict in which the river Jumna ran red with
+blood. It was he who commanded the forces at Etawah, and it was his
+hand which shot the arrow that, piercing the eye of the Benares Rājah,
+cost him his life and the loss of everything he possessed.</p>
+
+<p class="normal">A quaint picture that, by the way, of the search for Jai-Chund's body
+amidst the huge heaps of the slain, and its final recognition after
+weary days by &quot;the artificial teeth fixed by golden wires.&quot; Had
+dentistry got as far in the West, I wonder?</p>
+
+<p class="normal">Then it was Kutb-ud-din who presented to his master the three hundred
+elephants taken at Benares; amongst them the famous white one which
+refused to kneel like the others before the <i>M'lechcha</i>, king though
+he might be. The beast's independence serving him better than a man's
+would have done, since it brought no punishment, but the honour of
+being pad elephant to the viceroy thenceforth.</p>
+
+<p class="normal">And it was he who marched his forces hither and thither, &quot;engaged the
+enemy, put them to flight, and having ravaged the country at leisure,
+obtained much booty.&quot;</p>
+
+<p class="normal">The eye wearies over the repetitions of this formula, as the hand
+turns the pages of Ferishta's history, while the heart grows sick at
+the thought of what such a war of conversion or extermination meant in
+those days.</p>
+
+<p class="normal">The victorious procession of the Mahomedan troopers was only broken
+once in Guzerāt. Here Kutb-ud-din, despite six wounds, fought
+stubbornly and with his wonted courage, until forced by his attendants
+from the field, and carried in a litter to the fort at Ajmīr, where he
+managed to hold out until reinforcements came to his aid from the King
+of Ghuzni.</p>
+
+<p class="normal">Defeat seems ever to have been the mother of victory with these
+passionate, revengeful Afghāns, for on the very next occasion on which
+Kutb-ud-din &quot;engaged the enemy,&quot; he is said to have killed fifty
+thousand of them, and to have gathered into his treasury vast spoils.</p>
+
+<p class="normal">Nothing seemed to stop him. Even the swift assassination by his own
+prime minister of a cowardly rājah who was coming to terms with the
+<i>M'lechcha</i> instead of resisting the Unclean to the death, did not
+avail to preserve almost impregnable Kalūnjur; for a spring
+incontinently dried up in the fort, and there once more was one last
+sally, and then death for the garrison.</p>
+
+<p class="normal">It was in A.D. 1205, after Kutb-din had had twelve years of battles,
+murders, and sudden deaths, twelve years of absolute if not nominal
+kingship, that Mahomed Shahāb-ud-din's successor, feeling himself not
+strong enough to assume the reins of government in India, made a bid
+for peace for himself in Ghuzni by sending Eībuk the slave, the drums,
+the standards, the insignia of royalty, and the title of King of
+India.</p>
+
+<p class="normal">Eībuk received them all with &quot;becoming respect,&quot; and was duly crowned.
+This fact did not prevent his being crowned again in Ghuzni the
+following year!</p>
+
+<p class="normal">He then, having attained to the height of his ambition, seeing no more
+worlds to conquer, having for the time being crushed even Rājput
+resistance, gave himself up &quot;unaccountably to wine and pleasure.&quot;</p>
+
+<p class="normal">This seems to have irritated the good citizens of Ghuzni. They invited
+another claimant to the throne to try his luck. He came, found Eībuk
+unprepared, possibly drunk. Anyhow, there was no time to attempt a
+defence. He fled to Lahōre, thus finally severing the Kingship of
+Ghuzni from that of India.</p>
+
+<p class="normal">There, we are told, he became &quot;sensible of his folly,&quot; repented, and
+thereinafter &quot;continued to exercise justice, temperance, morality.&quot;</p>
+
+<p class="normal">He was killed while playing <i>chaugan</i> (the modern polo) in A.D. 1210.
+At that time he was supposed to be the richest man in the world; but,
+unlike Mahmūd, he was generous. &quot;As liberal as Eībuk&quot; is still a
+phrase in the mouth of India.</p>
+
+<p class="normal">His son Arām (Leisure) appears to have deserved his name. He never
+gripped the kingdom, and lost it fatuously after less than a year.
+Apparently he was not deemed worth the killing, and Altāmish, a
+favourite slave of the slave Eībuk, took his place by virtue of being
+son-in-law to the dead king.</p>
+
+<p class="normal">Altāmish was also of Turki extraction. As a youth, the fame of his
+beauty and talents was noised abroad, and Shahāb-ud-din was in the
+bidding for him, but hung back at the price; whereupon Eībuk the
+Lavish put down the fifty thousand pieces of silver, and carried off
+the prize.</p>
+
+<p class="normal">Years after, he was married to the Princess-Royal, and so, adding
+Shums-ud-din (Sword of the Faith) to his name, ascended the throne,
+and reigned for no less than twenty-six years.</p>
+
+<p class="normal">So Delhi, indeed, was founded by slaves!</p>
+
+<p class="normal">Atlāmish appears to have been of the regulation type. He was, so to
+speak, Kutb-ud-din and water. The largest number of Hindus he is
+recorded to have killed at one time is three hundred; a sad
+falling-off in <i>Ghāzi</i>-dom.<a name="div4Ref_03" href="#div4_03"><sup>[3]</sup></a> On the other hand, he was the barbarian
+who, taking Ujjain, destroyed the magnificent temple of Māhā-Kāli
+which it had taken three hundred years to build. The idols thereof,
+and also a &quot;statue of Vikramadītya, who had been formerly prince of
+this country, and so renowned that the Hindus have taken an era from
+his death,&quot; were conveyed solemnly to Delhi, and there broken at the
+door of the great mosque of which the magnificent ruins--spoils of
+many a Jain and Hindu temple--still lie about the foot of the Kutb
+Minār, a monument to the slave Eībuk who commenced it, the slave
+Altāmish who finished it.</p>
+
+<p class="normal">This solemn smashing was doubtless a fine ceremony, yet as we of the
+present day contemplate it, regret goes forth, especially for the
+statue of Vikramadjīt. How many a riddle might it not have solved
+concerning the Unknown King!</p>
+
+<p class="normal">We are told that Altāmish was an &quot;enterprising, able, and good
+prince&quot;; he has, however, another, and in the history of the world,
+quite unique claim to regard. The father of seven children, six of
+them in turn mounted the throne with more or less success.</p>
+
+<p class="normal">Considerably less as regards the first occupant, Ruku-ud-din (Prop of
+the Faith), who spent his six months and twenty-eight days tenancy in
+lavishing his inherited treasures on dancing girls, pimps and
+prostitutes.</p>
+
+<p class="normal">This might have been borne for longer, but the hideous cruelties of
+his mother, a Turki slave to whom he entrusted the reins of
+government, were such as to rouse even the dull humanity of a
+thirteenth-century Mahomedan. She had murdered horribly every one of
+the dead king's women, and had begun on his son's, when the patience
+of the various viceroys gave way. They entered into a conspiracy,
+deposed the king, and threw his mother into prison--a lenient
+punishment for such a monster of cruelty.</p>
+
+<p class="normal">And then? Then they did a thing unheard of in Indian history--they
+raised a woman to the throne.</p>
+
+<p class="normal">But Sultana Rāzia Begum was no ordinary mortal! Indeed, there is
+something so quaint about the recapitulation of her virtues, as given
+in the pages of Ferishta, that, perforce, one cannot but quote it.</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;Rāzia Begum (my Lady Content) was possessed of every good quality
+which usually adorns the ablest princes; and those who scrutinise her
+actions most severely, will find in her no fault but that she was a
+woman.&quot;</p>
+<br>
+
+<p class="normal">Alas! Poor Lady Content! Of what avail that you changed (as it is
+solemnly set down) your apparel; that you abandoned the petticoat in
+favour of the trews; that your father, when he appointed you regent
+during one of his long absences, defended his action by saying that
+though a woman, you had a man's head and heart, and were worth more
+than twenty such sons as he had? All this was of no avail against
+womanhood. Let this be thy comfort, poor shade of a dead queen, that
+the argument still holds good against thy sisters in this year of
+grace 1907!</p>
+
+<p class="normal">Setting this aside, the career of Queen-Content matches in tragedy
+that of Mary Queen of Scots. A clever girl, evidently, her father made
+her his companion, and while her brothers were dicing and wenching,
+drinking and twanging the <i>sutara</i>, she was frowning with him over
+endless pacifications, endless violences, becoming, apparently, an
+adept at both. For it would have needed great qualifications to ensure
+the almost unanimous vote of the nobles which placed a woman on the
+throne.</p>
+
+<p class="normal">At first even these contemptuous Mahomedans were satisfied. Then came
+discontent. Did Rāzia Begum really favour the Abyssinian slave whom
+she allowed--<i>horribile dictum!</i>--to &quot;lift her on her horse by raising
+her up under the arms&quot;? Or had she really forgotten the petticoat in
+the trews? Who can say? All we know is that Malik-Altūnia, the Turki
+governor of Bhattīnda--curious how that name crops up in all the
+really exciting tales of Indian history!--revolted on the plea of the
+queen's partiality to the Abyssinian; that she marched against the
+rebel, leading her troops; that a tumultuous conflict occurred in the
+old place of battles, in which the Abyssinian favourite was killed,
+the queen taken prisoner, and sent to Altūnia's care in the fort.</p>
+
+<p class="normal">So far good. But here affairs take a turn which is fairly breathless,
+and which gives pause for doubting Altūnia's disinterested care for
+morality and <i>les convenances</i>.</p>
+
+<p class="normal">He promptly married the empress, and with scarce a comma, we find him
+raising an army to espouse her cause, and fighting her battles, the
+Bothwell of his time. He failed, and he and his wife were put to death
+together on the 14th of November A.D. 1239.</p>
+
+<p class="normal">A tragic tale indeed! Best finished by another excerpt from the
+historian.</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;The reign of Sultana Rāzia Begum lasted three years, six months, and
+six days. Those who reflect on the fate of this unfortunate princess
+will readily discover from whence arose the foul blast that blighted
+all her prospects.--What connection exists between the high office of
+Amīr-ul Omra and an Abyssinian slave? Or how are we to reconcile the
+inconsistency of the queen of so vast a territory fixing her
+affections on so unworthy an object?&quot;</p>
+<br>
+
+<p class="normal">And no one, apparently, remembered that she herself was the daughter
+of a Turki slave who achieved empire.</p>
+
+<p class="normal">Byrām was the next brother to ascend the throne. The two years, one
+month, and fifteen days before he also &quot;sipped the cup of fate&quot; is a
+welter of crimes. Enemies were trodden under foot of elephants, slaves
+suborned to feign drunkenness and assassinate friends; in short,
+&quot;these proceedings, without trial or public accusation, justly alarmed
+every one,&quot; so Masūd, the next brother, had his innings. A poor one,
+though it lasted twice as long as Byrām's. He found time in it,
+however, to repel the first Moghul invasion by way of Tibet into
+Bengal. This was in A.D. 1244, and it was followed by a similar
+incursion the next year, by way of Kandahār and Sinde. Masūd seems to
+have become imbecile over wine and women, and when deposed, was
+contemptuously allowed to live by his brother, Nāsir-ud-din, the only
+one of Altāmish's sons who appears to have been worth anything;
+possibly because he had passed the whole of the last four reigns in
+prison!</p>
+
+<p class="normal">Adversity may be a hard, but she is a good taskmistress, and in
+Nāsir-ud-din she had evidently good mettle on which to work. He was a
+man, distinctly, of original parts, for while in prison he had always
+preferred supporting himself by his writings to accepting any public
+allowance; a &quot;whimsical habit&quot; which he continued after he came to the
+throne. He was also almost scandalously moral according to the
+orthodoxy of the day in refusing to have more than one wife, and in
+cutting down all outward show and magnificence on the ground that,
+being only God's trustee for the State, he was bound not to burden it
+with useless extravagance.</p>
+
+<p class="normal">As he reigned for no less than twenty years, he had time to gather
+together the <i>disjecta membra</i>, of the Indian empire which Eībuk had
+built up, and which was fast coming to be a series of semi-independent
+provinces, and even once more to annex Ghuzni to the kingdom of Delhi.
+He followed his predecessors' example also in rousing yet again the
+Rājput resistance. During the previous reigns the clans had recovered
+themselves, and, from the Mahomedan point of view, needed a lesson. So
+some few thousands were killed in battle, some few hundred chiefs put
+to death, and innumerable smaller fry condemned to perpetual slavery.
+And yet a story is told of Nāsir-ud-din which shows him not devoid of
+heart.</p>
+
+<p class="normal">A worthy old scholar, criticising the king's penmanship, pointed out a
+fault. He, smiling, erased the word, but when the critic was gone,
+began to restore it, remarking that it was right, but it was better to
+spoil paper than the self-confidence of an old man.</p>
+
+<p class="normal">He died, after a long illness, in A.D. 1266, and thereinafter
+Ghiāss-ud-din the <i>wazīr</i>, who had married a sister of Sultana
+Rāzia's, ascended the throne, possibly in the absence of more direct
+heirs. He must have been nearly sixty at the time, for he died
+twenty-one years after in his eightieth year.</p>
+
+<p class="normal">He also was a Turki slave, first employed as falcon-master by
+Altāmish, who promoted him again and again; wherefore, Heaven knows,
+for history gives us but a poor character of him. He appears to have
+been a pious, narrow-minded, intolerant, selfish tyrant, with a
+hypocritical dash of virtue about him which took in his world
+completely. Circumstances also aided him in posing as perfection; for
+about this time the Moghul invasion had reached the western
+borderlands, and hundreds of illustrious and literary fugitives
+crowded thence, to find in Delhi the only stable Mahomedan government.</p>
+
+<p class="normal">These, flattering and fawning, helped to noise his fame abroad as a
+paragon. Then the son of his old age, Prince Mahomed, was a potent
+factor in his popularity. The apple of his father's eye, he seems to
+have been an Admirable Crichton, and his death, in the moment of
+victory, not only &quot;drew tears from the meanest soldier to the
+General,&quot; but came as a final blow to the old king, &quot;who was so much
+distressed that life became irksome to him.&quot;</p>
+
+<p class="normal">This great affection between father and son--for &quot;Prince Mahomed
+always behaved to him with the utmost filial affection and duty&quot;--is,
+indeed, the one human interest of a life devoted to pious pretences,
+to pomp and pose.</p>
+
+<p class="normal">His grandson Kźik-obād came to the throne at his death, and promptly
+gave the reins to pleasure and the guidance of public affairs to his
+<i>wazīr</i>. He succeeded in painting Old Delhi very red indeed during his
+short reign of three years. &quot;Every shady grove was filled with women
+and parties of pleasure, every street rang with riot and tumult; even
+the magistrates were seen drunk in public, and music was heard in
+every house.&quot;</p>
+
+<p class="normal">His minister kept him at this task also; for, perceiving a faint check
+in the pursuit of pleasure, he &quot;collected graceful dancers, beautiful
+women, and good singers from all parts of the kingdom, whom he
+occasionally introduced as if by accident.&quot;</p>
+
+<p class="normal">So, finally, the three-year-old Prince Keī-omurs--the only child of a
+miserable father who was now paralytic--was smuggled out of the harem
+to be King-designate, while the wretched, debauched, half-dying man
+had his brains beaten out with bludgeons while he was lying on his bed
+helpless; and so, battered out of all recognition, his body was
+hastily rolled up in the bed-clothes, and flung through the window
+into the sliding river.</p>
+
+<p class="normal">A horrid tale, with which the history of the Slave Kings fitly comes
+to an end.</p>
+
+<p class="normal">They were not a good breed. Even Ferishta the historian, who has a
+weakness for kings, feels this, for he ends his account of them with
+the sphinx-like remark: &quot;Eternity belongs only to God, the great
+Sovereign of the Earth!&quot;</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_02.5" href="#div1Ref_02.5">THE TARTAR DYNASTIES</a></h2>
+<br>
+<h3>A.D. 1288 TO A.D. 1398</h3>
+<br>
+
+<p class="normal">As can easily be imagined, India at the end of those ten Slave reigns
+(which between them lasted but eighty-two years) was a very different
+place to what India had been when Eībuk's iron hand first closed on
+it. Half the Punjāb, almost all Rājputana, and the better part of the
+United Provinces, had run red with Hindu blood in those days; but as
+the stream subsided, the terrible legacy of the flood had remained as
+a lesson welding the whole land into apathetic acquiescence, until
+absorption set in with the years, and as time went on, the crushed,
+half-dead organism began once more to feel life in its veins. For
+Hinduism is India--India is Hinduism. When the last trace of the
+metaphysical Monism which underlies every aspiration, every action,
+has disappeared, India and Hinduism will have disappeared also, but
+not till then.</p>
+
+<p class="normal">So as time crept on, and under slack rule Mahomedan began to fight
+Mahomedan, each petty governor playing for his own hand, his own
+independence, the Rājputs raised their dejected heads, and, seizing
+every opportunity, strove to recover part at least of their own.
+Gwalīor with its rock,--that almost impregnable fort--for instance,
+changed hands many times, and, save during the reign of Nāsir-ud-din,
+no attempt was made on the part of the Mahomedans after the time of
+Altāmish, either to increase their conquests, or do more than
+temporarily bolster up their rule.</p>
+
+<p class="normal">Nor when the Slave dynasty ended, and one Jelāl-ud-din, of the House
+of Khilji, established himself on the throne of Delhi by the murder of
+the three-year-old Keī-omurs, was there any change of policy. He was
+seventy years old; old for kingship in any country, extraordinarily so
+for India. And he was weak, hesitating. For a while distracted by
+feeble remorse he refused royal honours, and after a very short time
+delegated his authority to his nephew, Allah-ud-din, who succeeded
+him, and who for many years prior to his uncle's death arrogated to
+himself almost absolute independence.</p>
+
+<p class="normal">The seven years of Jelāl-ud-din's reign, then, are but a prelude to
+Allah-ud-din's twenty.</p>
+
+<p class="normal">A vigorous man this, and an unscrupulous. One of his first emprises
+was the conquest of the Dekkan which, as yet, had been untouched by
+Mahomedan adventure.</p>
+
+<p class="normal">He got no further, however, than Deogīri, the capital of the
+Māhārājah of the Mahrattas. Far enough, however, for pillage <i>ą la</i>
+Kutb-din-Eībuk. He found the Rājputs unprepared--they had strict
+scruples of honour regarding the necessity for a formal declaration of
+war, by which their adversaries were not bound--and the usual
+slaughter took place. For the first time, also, mention is made of
+merchants being tortured to make them disclose their treasures.
+&quot;<i>L'appetit vient en mangeant</i>,&quot; and a rich Hindu <i>banya</i> was to the
+Mahomedan what the Jew was to a Crusader.</p>
+
+<p class="normal">The result was prodigious. Allah-ud-din left Deogīri--surely misnamed
+thus the &quot;Shelter of the Gods&quot;--with &quot;2,400 pounds weight of pearls,
+12 pounds of diamonds, rubies, emeralds, and sapphires, 6,000 pounds
+of silver, 4,000 pieces of silk, besides a long list of other precious
+commodities to which reason forbids us to give credit.&quot; In truth,
+reason appears as it is somewhat over-taxed!</p>
+
+<p class="normal">It was on Allah-ud-din's return from this campaign that he perpetrated
+the foulest murder of Indian history; and that means much.</p>
+
+<p class="normal">His expedition had been absolutely unauthorised by his uncle, the
+king, who, almost dotingly affectionate though inwardly relieved at
+his favourite's success, was persuaded to ask on Allah-ud-din's return
+for explanations, and express displeasure. The latter feigned remorse,
+went so far as to hint that the excess of his regret might put an end
+to his melancholy life; so lured the old man to meet him on the banks
+of the river Ganges, where the villain halted, fearful, he protested,
+of just punishment. The king, deceived, crossed the river in the Royal
+Barge almost unattended, bidding those who did accompany him unbuckle
+swords lest the beloved prodigal might take affright. He reached the
+landing-stage, and found Allah-ud-din backed by trusty friends. The
+old man advanced, the prodigal fell at his feet, to be raised with
+almost playful tenderness. &quot;Lo!&quot; said the tremulous old voice, as the
+tremulous old hand patted the villain's cheek, &quot;how couldst thou fear
+me, Allah-hu? Did I not cherish thee from childhood? Have I not held
+thee dearer than mine own sons?&quot;</p>
+
+<p class="normal">The words had hardly left his lips, the first step hand-in-hand
+towards the Royal Barge had hardly been taken, when Allah-ud-din gave
+the signal. The feeble old man was thrown down. One cry, &quot;Oh,
+Allah-ud-din, Allah-ud-din!&quot; and all was over. His head, transfixed on
+a spear-point, was paraded about the city, and his murderer, making a
+pompous and triumphant entry into Delhi, ascended the throne in the
+Ruby Palace, and thereinafter utilised part of his loot by spending it
+on magnificent shows, grand festivals, and splendid entertainments,
+&quot;by which the unthinking rabble were made to forget in gaiety all
+memory of their former king, or of the horrid crime which had placed
+the present one on the throne.&quot;</p>
+
+<p class="normal">So much for Allah-ud-din's accession. His reign is literally crammed
+full of picturesque incidents, and would almost require a volume to
+itself. Before attempting a few details, there is one tale of
+Jelāl-ud-din's which deserves record--that of the Mysterious Stranger.
+He was called Sidi--Dervish Sidi. He appeared in Delhi suddenly,
+opened a large house, and commenced to distribute charity on a scale
+of magnificence which led instantly to the belief that he must possess
+the philosopher's stone. He thought nothing of giving three thousand
+pieces of gold in casual relief to some noble but distressed family.
+Every day he expended about 8,000 pounds of flour, 400 pounds of meat,
+with sugar, spices, and butter in proportion to feed the poor, while
+he lived on rice alone, and foreswore both wine and women. So, after a
+time, his influence almost exceeding that of Majesty itself, he was
+accused of high treason, and by the king's orders condemned to the
+ordeal by fire.</p>
+
+<p class="normal">It was to be carried out <i>coram populo</i>. On the plain between the town
+and the river all preparations were made: a circle round the blazing
+pile to give fair view to the populace; Sidi Dervish, and his
+companions in suspicion, saying their prayers; then, at the last
+moment, objection raised and upheld by learned doctors that such
+ordeals were both contrary to the law of God and against Reason. So
+Sidi Dervish and his friends are being hauled off to prison once more,
+until the foiled king gives a hint to some shaven monks hard by: &quot;I
+leave him to you to be judged according to his deserts.&quot;</p>
+
+<p class="normal">Cut down by the shaven ones' razors, Sidi offers no resistance, begs
+them to be expeditious in sending him to God, lays his curse heavily
+on the king and his posterity, and dies; whereupon a black whirlwind
+rises and envelopes all for the space of half an hour. A terrifying
+end to one whose piety was unquestioned, but whose dogma was
+disturbing; for Sidi Dervish held, we are told, &quot;very peculiar
+opinions, and never attended public worship.&quot;</p>
+
+<p class="normal">A quaint, incomprehensible tale, surely, that reads true, and brings
+wonder as to who the poor man could possibly have been.</p>
+
+<p class="normal">To return to Allah-ud-din. One of the most picturesque stories of
+Rājput history is associated with his name: the story of the Princess
+Padmani and the first sack of Chitore--that terrible happening which
+still haunts the memory of the race, and provides its ultimate
+inviolable oath, &quot;By the sin of the sack of Chitore.&quot;</p>
+
+<p class="normal">Padmani, then, was peerless. Her very name survives to the present day
+as synonymous with perfect womanhood. And Allah-ud-din--who seems to
+have been eclectic in his pleasures--hearing of her beauty while still
+only commander-in-chief to his uncle, forced his way to the sacred
+stronghold of the Rājputs, and threatened instant attack if he were
+not allowed to see her, if it were only her reflection in a mirror.
+Now such hardy, yet in a way honourable, requests were not foreign to
+the Rājput spirit, and Rājah Bhim-si, her husband, granted it. With
+due pomp and ceremonial he escorted Allah-ud-din to his palace, with
+due pomp and ceremony showed him the reflection of the most beautiful
+woman in India, with due pomp and ceremony escorted the Mahomedan
+general back to his tents, trusting to his honour. But Allah-ud-din's
+honour was a mutable quantity: he seized the husband as ransom for the
+wife, and swore instant death if the princess were not delivered to
+him without delay. So forth from the frowning rock came seven hundred
+litters, Padmani and her women offering themselves up in exchange for
+a life that was the dearest thing on earth to every Rājput man and
+woman. Into the camp they came; and then? Then each litter belched out
+reckless manhood armed to the teeth; each disguised litter-bearer
+threw off his swathing shawl and proclaimed himself warrior.</p>
+
+<p class="normal">So the husband was brought back to the wife, and in the ensuing battle
+the Rājputs died hard. There is a story of how one widow of the slain,
+standing with foot ready to mount the funeral pyre of her dead hero,
+called in a loud voice to the page who had followed him in the fight:</p>
+
+<p class="normal">&quot;Boy! Tell me once more ere I go how bore himself my lord?&quot;</p>
+
+<p class="normal">&quot;As reaper of the harvest of battle! On the bed of honour, he spread a
+carpet of the slain, whereon, a barbarian his pillow, he sleeps ringed
+about by his foes.&quot;</p>
+
+<p class="normal">&quot;Yet once again, oh boy, tell me how my lord bore himself?&quot;</p>
+
+<p class="normal">&quot;Oh mother! Who can tell his deeds! He left none to fear or to
+praise!&quot;</p>
+
+<p class="normal">The memory of Padmani's trick rankled. After ascending the throne
+Allah-ud-din returned to Chitore. Up till then, A.D. 1303, the fort
+was maiden, had been held unassailable, impregnable. But Allah-ud-din
+was rich beyond belief. He gave gold for every basket of earth brought
+to raise the pile, whence, overtopping the rock, he could pour his
+missiles into the doomed city.</p>
+
+<p class="normal">Night and day, day and night through the long hot weather the baskets
+worked, the gold was paid, until the end drew near.</p>
+
+<p class="normal">The tale which is still told round many a watch-fire runs that one
+night Rājah Bhim-si, to whom twelve sons had been born by the
+beautiful Padmani, woke in fear. Before him, in a lurid light, stood
+Vyan-Māta, the tutelary goddess of his race. &quot;I am hungry,&quot; she
+wailed. &quot;Lo! I drink Rājput blood, but I am hungry for the blood of
+kings. Let me drink the blood of twelve who have worn the diadem, and
+my city may yet be inviolate.&quot;</p>
+
+<p class="normal">So one by one eleven of the young princes were raised to the throne.
+Then, after three days' reign, they went forth to meet the foe, to
+meet fate.</p>
+
+<p class="normal">But the youngest, Prince Ajey-si, was the darling; so when his turn
+came, his father's heart failed him, and he called his chiefs
+together. &quot;The child shall go free to recover what is lost. I will be
+the twelfth king to die for Chitore.&quot;</p>
+
+<p class="normal">&quot;Yea-we will die for Chitore,&quot; was the reply.</p>
+
+<p class="normal">So each Rājput man put on the bridal coronet and the saffron robe, and
+every Rājput woman her wedding garment. And when the dawn came, the
+city gates were set wide, and through them poured desperate manhood
+surrounding a little knot of picked heroes who had sworn to see the
+child safe; while from behind rose up on the still morning air a
+column of smoke from the vast funeral pyre on which desperate women
+had sought the embrace of death in the dark vaults and caves which
+honeycomb the rock, and which, since that fatal day, have never been
+entered but once by mortal man. Their very entrance is now forgotten.</p>
+
+<p class="normal">So runs the story. This, at least, is fact: the great Sacrifice of
+Honourable Death--the Johār--was performed at Chitore, and
+Allah-ud-din, entering victorious, found a silent city.</p>
+
+<p class="normal">Given an unscrupulous man, possessed of boundless wealth, and all
+things are possible in a country distracted by jealousies as India was
+at this time. And all things were achieved. The frequent incursions,
+growing year by year on larger scale, of the Moghuls who had already
+gained foothold to the west and north, were repelled. The Dekkan was
+finally conquered and annexed by the king's worthless slave and
+favourite, the eunuch Kafūr, a man whose life was one long tale of
+infamy. Originally the seat of the great Andhra dynasty, the Dekkan,
+divided into many principalities, had passed into many hands. In the
+seventh century King Hārsha had attempted to gather it into his
+empire, but had been foiled by the skill of Pulikźsin the king, during
+whose reign the wonderful caves in the Ajanta valley were excavated
+and adorned.</p>
+
+<p class="normal">Another dynasty, another king in the eighth century gave to the Dekkan
+the marvellous rock-cut temple at Ellora. At first a stronghold of the
+Jain religion, it oscillated between that and Brahmanism, until in the
+twelfth century the latter finally came uppermost with the Haysāla
+line of kings.</p>
+
+<p class="normal">It was in A.D. 1310 that Kafūr swept through the kingdom, despoiled
+the capital, laid waste the country, and carried off the reigning
+Rājah, though its final absorption in the Mahomedan empire was not
+until A.D. 1327. Kafūr, however, set his mark so far south as Adam's
+Bridge, opposite Ceylon, the furthest point yet reached by any
+northern invasion.</p>
+
+<p class="normal">This was the zenith of Allah-ud-din's power. His health had yielded to
+intemperance of all kinds; he became more and more despotic, more and
+more cruel, more and more under the baleful influence of his creature
+Kafūr.</p>
+
+<p class="normal">Rebellion grew rife. Little Prince Ajey-si's heir, Hāmir, recovered
+Chitore, Guzerāt revolted, and almost ere it was annexed, the Dekkan
+rose and expelled half the Mahomedan garrison.</p>
+
+<p class="normal">These tidings coming to the already suffering king brought on
+paroxysms of rage, and he died, his end accelerated by poison
+administered by that slave of his worst passions, Kafūr. Thereupon
+followed the usual murders and sudden deaths of an Indian succession,
+followed by the death of Kafūr, and the final enthroning of
+Allah-ud-din's third son, Mobārik. He was a weak sensualist, who,
+nevertheless, was human. So he removed some of his father's more
+oppressive taxes, and did away with his restrictions on trade and
+property. After which he and his creature Khūshru, a converted Hindu
+slave, outraged all decency, and gave way to sheer dissolute devilry,
+which ended in the master's murder by his favourite, who thereinafter
+snatched at the crown.</p>
+
+<p class="normal">But this man even the Mahomedan India of the time could not stand.
+Mobārik, &quot;whose name and reign would be too infamous to have a place
+in the records of literature, did not our duty as historian oblige us
+to the disagreeable task,&quot; was bad enough. Khūshru was worse. So he
+was killed, and a worthy warrior, by name Ghāzi-Beg Toghluk, who had
+repelled many invasions of Moghuls, was invited to the throne.</p>
+
+<p class="normal">Ferishta's description of this is rather nice, and bears quotation:</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;So they presented him with the keys of the city, and he mounted his
+horse and entered Delhi in triumph. When he came in sight of the
+Palace of a Thousand Minarets&quot; (this must have been somewhere close to
+the Kutb) &quot;he wept, and cried aloud:</p>
+
+<p class="normal">&quot;'Oh, subjects of a great empire! I am no more than one of you who
+unsheathed my sword to deliver you from oppression, and rid the world
+of a monster. If, therefore, any member of the royal family remain,
+let him be brought, that we his servants should prostrate ourselves
+before his throne. But if none of the race of kings have escaped the
+bloody hands of usurpation, let the most worthy be selected, and I
+swear to abide by the choice.'&quot;</p>
+<br>
+
+<p class="normal">Not a bad speech. Small wonder that there followed on it the first
+historical notice of &quot;chairing&quot;--&quot;the populace, laying hold of him,
+raised him up, carried him to the throne, and hailed him as
+Shāhjahān, Master of the World; but he chose the more modest title of
+Ghiāss-ud-din....&quot;</p>
+
+<p class="normal">For the curse of Sidi Dervish had been effectual, and the House of
+Khilji was extinct.</p>
+
+<p class="normal">Warned by the past, one of the first acts of Ghiāss-ud-din was
+formally to nominate his successor from amongst his four sons. He made
+an unfortunate choice, for there is little doubt but that Prince Jonah
+was accessory to his father's death four years afterwards, when he
+invited him into a wooden palace which promptly fell upon, and crushed
+the king and five of his attendants.</p>
+
+<p class="normal">Neither was Prince Aluf-Khān--under which title Jonah became
+heir-apparent--a lucky choice in other ways. He lost a large army in
+attempting to regain Deogīri, and was not particularly successful
+against the Rājputs. The king, meanwhile, spent most of his energy in
+building a new citadel at Delhi, the ruins of which still survive
+under the name of Tōghlukabad. A fine, massive piece of work it must
+have been, with its huge blocks of dressed stone and curiously sloping
+walls, reminding one of a modern dam.</p>
+
+<p class="normal">So with the death of honest Ghiāss appears the typical Eastern
+potentate, complete as to arrogance, cruelty, power, and pride, who
+for seven-and-twenty years was to cry, &quot;Off with his head!&quot; to any one
+he pleased.</p>
+
+<p class="normal">He seems to have been clever. We are told that he was the &quot;most
+eloquent and accomplished prince of his time, and that he was not less
+famous for his gallantry in the field than for those accomplishments
+which render a man the ornament of private society.&quot;</p>
+
+<p class="normal">It sounds well, but, judged by his acts, it appears doubtful if pride
+and arrogance had not made Mahomed Toghluk partially insane. No other
+supposition explains the extraordinary contradictions of his rule. He
+&quot;established hospitals and almshouses for widows and orphans on the
+most liberal scale,&quot; but &quot;his punishments were not only rigid and
+cruel, but frequently unjust. So little did he hesitate to spill the
+blood of God's creatures, that one might have supposed his object was
+to exterminate the human species.&quot; On more than one occasion, going
+out for a royal hunt, he suddenly announced his intention of hunting
+men, and not beasts; so the unoffending peasantry were driven in by
+the beaters and slain as if they were blackbuck. He imagined and
+started vast schemes for conquering China and Persia, in order to
+enrich his coffers, yet bribed a Moghul invasion to return whence it
+came by a huge subsidy which completely crippled him. He attempted to
+face famine--one of the worst India has ever known--by projects for
+agricultural improvements, and then added to the horrors and distress
+by ordering Delhi to be evacuated, and its inhabitants on pain of
+death to migrate with his court to Deogīri, which he rechristened
+Dowlutabād, or the &quot;Abode of Wealth.&quot; He founded an admirably
+regulated postal system throughout the country, but the roads
+themselves were bad, and absolutely unsafe for travellers. He tried to
+escape insolvency by coining copper at silver values--the first
+instance of token money in India--then fell upon his people tooth and
+nail because the public credit was not stable enough to stand the
+strain. Consequently, vast tracts of land were left uncultured, whole
+families fled to the woods to subsist on rapine and murder, while
+famine desolated wide provinces.</p>
+
+<p class="normal">But the potentate remained a potentate. So strong was his grip on the
+people, that when, after having once been allowed to return to Delhi
+he again ordered them to Dowlutabād, they obeyed, leaving &quot;the
+noblest metropolis, the Envy-of-the-World, a resort for owls, and a
+dwelling-place for the beasts of the desert.&quot;</p>
+
+<p class="normal">Thus it was not the hand of an assassin, but a surfeit of fish which
+eventually carried him off. This much may be said in his favour--he
+was no sensualist.</p>
+
+<p class="normal">He was succeeded by his cousin Ferōze in A.D. 1351, who until his
+death, at the great age of ninety, in A.D. 1388, bent his whole mind
+towards restoring peace and prosperity to his distracted empire;
+which, while the largest, nominally, that India had ever seen, was in
+reality at the breaking-up point from sheer disorder. His great
+panacea appears to have been irrigation, and many an old canal in
+India dates from the time of Ferōze Toghluk. Despite his efforts,
+however, the empire began to disintegrate. The Dekkan and Bengal
+gained independence by the reception of ambassadors at court, and
+various smaller states seceded into autonomy. India was, in fact, at
+this time semi-fluid, half-gelatinous. Its form was for ever changing.
+Each principality at one moment, am&#339;ba-like, reached out an
+invertebrate arm and clutched at something, the next it had shrunken
+to a mere piece of jelly, quiescent, almost lifeless. And Ferōze
+Toghluk's hand was not strong enough for the task set it. Yet he was a
+good and kindly soul, as is evidenced by the resolutions which he
+caused to be engraven on the mosque he built at Ferōzebad (another
+portion of Old Delhi). In one he abolished judicial mutilation,
+claiming that God in His goodness having conferred on him the power,
+had also inspired him with the disposition to end these cruelties.
+Another orders the repeal of many vexatious taxes and licences. Yet
+another reduced the share of war plunder due to the sovereign from
+four-fifths to one-fifth, while it increased that of the troops to
+four-fifths from one. A fourth recorded his determination to pension
+for life all soldiers invalided by wounds or by age. A fifth declared
+his intention of severely punishing &quot;all public servants convicted of
+corruption, as well as persons who offer bribes.&quot; The latter being a
+nicety in legal morality which one would hardly expect of the
+fourteenth century.</p>
+
+<p class="normal">Ferōze was followed in about six years by no less than five kings
+whose only record of interest is that they stood by and watched the
+great empire which Kutb-ud-din Eībuk had wrested from the Rājputs, and
+which Allah-ud-din had consolidated by sheer tyranny, fall to bits.
+Anarchy reigned supreme, civil war raged everywhere, and in Delhi
+itself two nominal kings were in arms the one against the other when,
+in A.D. 1398, news came that for an instant checked quarrel, and made
+all India hold its breath.</p>
+
+<p class="normal">The Moghuls, under Timur, on their way to Delhi, had crossed the
+Indus, The long-dreaded, ofttimes-delayed invasion had come at last.</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_02.6" href="#div1Ref_02.6">THE INVASION OF TIMUR</a></h2>
+<br>
+<h3>A.D. 1388 TO A.D. 1389</h3>
+<br>
+
+<p class="normal">There is one cry of terror which from time immemorial has echoed out
+over the wide wheatfields of Northern India. Sometimes it has come
+when the first sword-points of the new-sprouted seed give a green
+shading to the sandy soil, and the flooding water from the wells which
+cease not night or day follows obedient to the naked brown figure with
+a wooden spud which directs it first to one patch of corn, then to
+another. Sometimes, again, it has come when the village has emptied
+itself upon the harvest field, when men are cutting and threshing, and
+women winnowing, while the children lie asleep in the great heaps of
+chaff, or make quaint images out of the straw.</p>
+
+<p class="normal">At times, again, but not often, it has come, as it did in the Mutiny
+days, when the bare burnt fields lie idle, resting against next
+crop-season, and the peasant women sit outside the breathless village,
+picking and carding and spinning. But the cause is always the same: a
+knot of hurried horsemen showing on the level horizon, messengers, as
+it were, from the outside world beyond village ken.</p>
+
+<p class="normal">&quot;The Toork! The Toork!&quot; rises the cry, and in an instant jewels are
+torn off and hidden, everything that can be concealed concealed, and
+with a wild prayer to some god for protection, the ultimate atom of
+India awaits destruction or dishonour or death in apathetic despair.</p>
+
+<p class="normal">It must have needed a bitter biting indeed to have engraven this fear
+so indelibly on the Hindu heart.</p>
+
+<p class="normal">Yet looking back on the four hundred years of Mahomedan inroads which
+we have just followed, small wonder can be felt at the persistence of
+this terror. How many times had not this knot of horsemen appeared,
+done their worst, and disappeared, leaving behind them miserable,
+dishonoured women, maddened by the sight of their murdered husbands,
+and the very dead boy-babies at their breasts.</p>
+
+<p class="normal">A horrible legacy of fear, in truth!</p>
+
+<p class="normal">And of late, in addition to the endless incursions of the Mahomedans
+proper, there had been persistent appearances and reappearances of the
+yellow-skinned Moghuls. From north, from east, from west, this rising
+race had ridden, had ravaged, and had returned whence they came.</p>
+
+<p class="normal">In truth they were more of a rising race than these poor peasants
+knew; more so than the effete monarchies and nobilities of Mahomedan
+India realised. Close on a hundred and fifty years before, Chengiz
+Khān, a Moghul chief, had barbarously swept through the plains of
+North-Western Asia, and now his descendant Timur--though born in
+comparatively civilised times, and by profession a Mahomedan--was to
+carry on the destruction which his ancestor had begun. History hardly
+presents a more terrible personality than that of this man, as judged
+by the autobiography he left behind him. It is one of the most
+remarkable records ever written. Here is no mere rude barbarian, but a
+wily man of the world, ready to practise on every weakness of his
+fellows, ready with cant, with real devotion, full of courage as well
+as full of address, and with and through it all the most unscrupulous
+selfishness, the utmost admiration for his own perfidies.</p>
+
+<p class="normal">But he was a great man; in his way, a genius. There is nothing in its
+way finer than the record he gives in this autobiography of his--which
+he entitles, &quot;Political and Military Institutions of Tamārleng,&quot; or
+the Lame Timur--of his reasons for advancing on India, and his
+experiences there.</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;I ordered 1,000 swift-footed camels, 1,000 swift-footed horses, and
+1,000 swift-footed infantry to bring me word respecting the princes of
+India. I learnt that they were at variance one with the other.... The
+conquest appeared to me easy, though my soldiers thought it dangerous.</p>
+
+<p class="normal">&quot;Resolved to undertake it, and make myself master of the Indian
+Empire.</p>
+
+<p class="normal">&quot;Did so.&quot;</p>
+<br>
+
+<p class="normal">Brief to the point almost of bathos; but surely a brevity which brings
+with it a shiver as at something inhuman in its strength.</p>
+
+<p class="normal">So in September 1398 the &quot;admirably regulated horse and foot post&quot;
+which Mahomed Toghluk had given to India, brought news that a huge
+host of Turks and Tartars and Moghuls, led by Timur in person, had
+crossed the river Indus by a bridge of rafts and reeds.</p>
+
+<p class="normal">The tidings seem to have brought about no concerted action in India.
+It was too much given over to anarchy for cohesion. And so the
+celebrated march of the &quot;Lame Firebrand of the World&quot; began in
+earnest.</p>
+
+<p class="normal">It is a horrid record of brutal butchery. As if fascinated by some
+unholy spell, the inhabitants of India seem to have yielded their
+necks to the smiter, without, as Ferishta puts it, &quot;making one brave
+effort to save their country, their lives, or their property.&quot;</p>
+
+<p class="normal">His first halt was at Talūmba, a strong fort and city at the junction
+of the Chenāb and the Rāvi rivers. He plundered the town, but as the
+fort was strong, left it comtemptuously alone and went forward on his
+path of desolation and destruction. Not a village was left unburnt,
+not a male left alive, not a female unravished. The next pause was at
+a town famous for the shrine of a Mahomedan saint, for whose sake he
+spared the inhabitants, and after (doubtless) saying his prayers,
+dutifully pressed on to Bhatnīr, the headquarters of the Great Lunar
+Race of Rājputs. This he reached in two days by forced marches, the
+last being one of close on 100 miles. Here his ferocity broke beyond
+bounds. He slew by thousands the helpless country folk who had fled
+for protection to their Rājah, and who, overcrowding the city, were
+huddled together like sheep beyond its walls. The garrison gave
+battle, but, hard-pressed, sought refuge in the citadel, and Timur,
+gaining the gates of the town ere they could be shut, drove the
+unfortunates from street to street. Overmastered by numbers, by sheer
+terror, the place capitulated on terms. To no purpose. For, even while
+the Tartar was receiving the delegates and accepting their presents,
+orders were given to sack and slay. Whereupon, struck with horror,
+with despair, the cry, &quot;Johār! Johār!&quot; arose from the men, wives and
+children were slain, and the Rājputs sought nothing but revenge and
+death. &quot;The scene,&quot; says Ferishta, &quot;was awful. The inhabitants in the
+end were cut off to a man, though not before some thousands of the
+Moghuls had fallen.&quot;</p>
+
+<p class="normal">This so exasperated Timur that every living soul in the city was
+massacred, and the place itself reduced to ashes.</p>
+
+<p class="normal">To Sarāswati, to Fatehābad, to Rājpur, he carried his flaming sword;
+then at Kāitul he rejoined the main body of his army--for he had only
+commanded a flying column hitherto--and settled his face fairly
+towards his goal--Delhi.</p>
+
+<p class="normal">But now abject fear was beforehand with him, and he marched through
+desolate fields, deserted houses, empty cities.</p>
+
+<p class="normal">A strange march of Death indeed! The young green wheat showing green
+as ever, the hearth fires still burning bravely, the litter and
+leavings of human life lying about in the sunlight; but life
+itself?--nowhere! Everything, gold, gems, home, country left, but that
+had gone. It must have angered the horde of butchers to find no blood
+with which to wet their swords, to hear no piteous cries for mercy as
+they rode. The very hands must have grown listless as they gathered in
+the unresisting spoils.</p>
+
+<p class="normal">Perhaps that was the reason why Timur, arriving within touch of Delhi,
+sought to revive his soldiery by an order for the wholesale slaughter
+of all prisoners.</p>
+
+<p class="normal">And all this time at Delhi the puppet-king Mahmūd, the last degenerate
+scion of the House of Toghluk, had sate in the massive palace of his
+forefathers, waiting.</p>
+
+<p class="normal">&quot;Delhi dūr ust.&quot;</p>
+
+<p class="normal">[&quot;It is a far cry to Delhi.&quot;]</p>
+
+<p class="normal">This had been his hope as he waited. But early in January an old
+man--for Timur was now past sixty years of age, and his life had been
+a strenuous one--crossed the river with a small body of seven hundred
+horse, and calmly reconnoitered Tōghlukabad.</p>
+
+<p class="normal">Seven hundred horse only! Mahmūd took courage, sallied out with five
+thousand, was contemptuously driven within the walls again, until
+Timur, &quot;having made the observations he wished, repassed the river,
+and rejoined his army.&quot;</p>
+
+<p class="normal">A good general this, trusting to no Intelligence Department, but to
+his own eyes.</p>
+
+<p class="normal">That night the one thousand prisoners (the figure is that given by
+Mahomedan historians) were slain in cold blood. Next day, 13th
+January, he and his army forded the river without opposition and
+entrenched themselves close to the gates of Tōghlukabad. Despising the
+astrologers, who pronounced the 15th of January to be an unlucky day,
+Timur chose it for his attack, and drew up his army in order of
+battle. His foes were barely worthy of such trouble. They certainly
+returned the challenge by marching out, elephants covered in mail,
+warriors in armour, pennants flying, drums sounding; but at the first
+charge of Moghul horsemen, the elephants' drivers were unseated, and
+leviathan in terror fled to the rear, communicating confusion to the
+ranks.</p>
+
+<p class="normal">So almost without a blow the Tartar found himself by nightfall at the
+very gates of the city.</p>
+
+<p class="normal">A fateful night! The king fled in it, the chief men in the city
+resolved during it on submission, and were promised protection on
+payment of a heavy indemnity.</p>
+
+<p class="normal">Next morning, Timur was proclaimed Emperor in every mosque, guards
+were placed at Treasury and gates, and troops sent to enforce
+immediate payment.</p>
+
+<p class="normal">What followed may have been due to insubordination on the part of the
+pillaging soldiery; on the other hand, it occurred far too often in
+Timur's career to make us quite unsuspicious of perfidy. Anyhow,
+whether by collision between the populace and the troops, or by mere
+wanton violence, resistance was aroused even amid the panic-stricken
+inhabitants, and the greatest tragedy Delhi has ever seen began. Once
+more the cry, &quot;Johār! Johār!&quot; echoed out helplessly, the gates were
+overpowered by mob-force and closed, the houses were set on fire, and
+while women and children perished in the flames, the men fought
+desperately to death in the streets, hand to hand with their butchers.
+The lanes were barricaded by the bodies of the dead, lives were sold
+dear, and a scene of carnage beyond description ensued; until the
+gates being once more forced, the whole Moghul army was let loose, to
+deal inevitable death on the almost unarmed crowd.</p>
+
+<p class="normal">Five days afterwards Timur offered up to God &quot;his sincere and humble
+tribute of grateful praise for his victory&quot; in the splendid mosque of
+marble which Ferōze Toghluk had built on the banks of the Jumna.</p>
+
+<p class="normal">Once more we are reminded of that idle rhyme--</p>
+
+<div class="poem2">
+<p class="i6">&quot;Three thousand Frenchmen sent below,<br>
+Praise God from whom all blessings flow.&quot;</p>
+</div>
+
+<p class="continue">The primitive passions change very little.</p>
+
+<p class="normal">After that he departed, his work accomplished, his task done. He took
+with him plunder inconceivable, and with a few minor excursions to
+&quot;put every inhabitant to the sword,&quot; made his way back to Samarkhūnd
+by the Kābul route. To the last exposing himself to every fatigue,
+every privation which he imposed upon his army.</p>
+
+<p class="normal">So he quitted India, taking no trouble to make provision for holding
+the empire he had won. He left anarchy, famine, pestilence, behind
+him. For two months Delhi was a city of the dead, and for thirty-six
+years India owned no government either in name or in reality. Dazed,
+depopulated, despairing, she dreamt evil dreams--dreams almost worse
+than the nightmare of the past.</p>
+
+<p class="normal">No greater proof of the totality of Timur's destruction is needed than
+this--a whole generation had to pass away ere men could be found with
+hope enough wherewith to face the future.</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_02.7" href="#div1Ref_02.7">DEVASTATED INDIA</a></h2>
+<br>
+<h3>A.D. 1389 TO A.D. 1514</h3>
+<br>
+
+<p class="normal">For over a hundred and twenty years India remained free from a master
+hand. It is true that the puppet-king Mahmūd, who had fled from Delhi
+on that fateful night of the 15th of January 1389, returned to it,
+first as a mere pensioner, afterwards as nominal ruler; but the whole
+continent had split up into petty principalities governed by Mahomedan
+rulers. Guzerāt, Mālwa, Kanauj, Oude, Kārra, Jaūnpur, Lahōre,
+Dipalpūr, Multān, Byāna, Kalpi, Mahōba, these were but a few of the
+countless kings who rose up and warred with one another.</p>
+
+<p class="normal">Beyond these, again, to the southward, lay the great kingdom of the
+Dekkan, which one Allah-ud-din Hassan had reft bloodlessly from
+Mahomed Toghluk. This Hassan had a curious history. The servant of a
+Brahman astrologer, he appears to have lived a life absolutely without
+colour, until one day, when ploughing, the share caught in a chain
+attached to an old copper vessel full of antique gold coins. This
+treasure trove introduced him to the king's notice; he was made
+captain of a hundred horse, so rose gradually to power. And wherever
+he went he took with him his former master, the Brahman Ganga, who
+long years before had predicted for him great distinction. When Hassan
+reached royalty, the Brahman became finance-minister, and from this
+fact the whole dynasty was called Bāhmani, or Brāhmani. It lasted for
+close on two hundred years; a most unusual stability for India. But
+ere the period now before us had closed, the Dekkan also had split up
+into five separate states--Bījapur, Golcōnda, Berār, Ahmudnāgar,
+Hyderabād.</p>
+
+<p class="normal">About the time of Timur's invasion, the Brāhmani dynasty was in the
+zenith of its fortunes. We have in the description of it, then, a
+picture of Eastern despotism that fits in with the preconceived ideas
+of most Westerns on this subject. Absolute power, untold wealth,
+munificence, cruelty, passion, pride, prejudice; all the concomitants
+of an Eastern potentate are there. The celebrated Turquoise Throne
+itself fills the imagination with its &quot;enamel of a sky-blue colour,
+cased in gold which was in time totally concealed by the number of
+precious ornaments&quot;; but when we add to this the golden ball over the
+throne &quot;all inlaid with jewels, on which sate a bird of paradise
+composed entirely of precious stones, in whose head was a ruby of
+inestimable price,&quot; we desire no more. The Eastern glamour is
+complete.</p>
+
+<p class="normal">So the kings of the Dekkan went on ruling, every now and again letting
+themselves loose on some minor rājah, and killing a few thousand
+Hindus for the sake of the Faith; every now and again ruling wisely
+and well, but as often as not badly and brutally. Sometimes they
+combined the epithets, as in the case of Mahomed Shāh Bāhmini, A.D.
+1358-1375, during whose reign it is said &quot;all ranks of the people
+reposed in security and peace,&quot; and that &quot;nearly five hundred thousand
+unbelievers fell by the swords of the warriors of Islām, by which the
+population of the Carnatic was so reduced that it did not recover for
+several ages&quot;!!!</p>
+
+<p class="normal">Some of these precious potentates died in their beds, a larger
+proportion of them were assassinated. This much, at any rate, may be
+said of Indian public opinion in these times, that it sided with
+morality, for the most condign punishments on record are invariably
+meted out to the biggest villains. Perhaps the most picturesque of
+these records is that concerning King Ghiāss-ud-din Bāhmini and
+Lālchi, one of the principal Turki slaves of the household. This man
+possessed a daughter of exquisite beauty, whom the seventeen-year-old
+young monarch happened to see and instantly desired. The father
+refused, the king persisted. So Lālchi laid his plans. He invited the
+passion-struck lad to an entertainment at his house, plied him with
+wine, and then induced him to order his attendants to withdraw, in
+order that the exquisite beauty might appear. The half-intoxicated
+prince attempted flight when Lālchi returned from the harem not with a
+girl, but a naked dagger, rolled down some steps, and the next instant
+both his eyes were blinded; whereupon Lālchi coolly sent for the royal
+attendants one by one, as if by the king's order, and put them to
+death severally as they appeared. As these were mostly nobles and
+officials of high rank, he found no difficulty in deposing
+Ghiāss-ud-din, who had only reigned for six weeks!</p>
+
+<p class="normal">The history of the Dekkan finds echo in the kingdoms of Kandeish,
+Mālwa, Guzerāt, all of which came into existence about the same
+period. But in addition to these Mahomedan principalities a great and
+powerful Rājput confederacy--for the semifeudal system of the race was
+antagonistic to empire--was springing up among the hills in Mźwar, the
+&quot;middle mountain&quot; country now called Oudipur, and in the deserts of
+Mārwar or the &quot;Region of Death,&quot; now called Jodhpur and Jeysulmeer.
+The two former kingdoms were ruled by princes of the Sun, but
+Jeysulmeer claimed, as it does now, descent from the Moon.</p>
+
+<p class="normal">Such slight differences, however, were as naught before a common
+enemy, and ever since Mahmūd of Ghuzni had defeated Anangpal, Lunar
+king of Delhi--representative of a dynasty which, legend has it, had
+lasted since the days of Yudishthira of Māhābhārata fame--down through
+the time when Mahomed Ghori had annihilated Prithvi-Rāj, grandson of
+the last Anangpal, and Kutb-uddin Eībuk, his Slave-general, had
+carried on his butchery, until the present day, the common enemy of
+every Rājput had been the Mahomedan.</p>
+
+<p class="normal">So, naturally, the conflict of the conquerors was the opportunity of
+the vanquished.</p>
+
+<p class="normal">It is true that the young Ajey-si, saved from the sack of Chitore by
+so much bloodshed, did not fulfil his father's hope that the child
+should recover what the man had lost, but his appointed heir, Hamīr,
+more than redeemed the promise; for, during the two centuries
+following on the recapture of his kingdom, it rose to a pitch of power
+and solidarity never before touched, and received the homage of all
+surrounding principalities. The story of Hamīr's success is a strange
+one, and is reminiscent of the legend of Sir Gawaine, or the Knight of
+Courtesy, since the success came as a consequence of chivalry to
+womanhood.</p>
+
+<p class="normal">Hamīr's perseverance had brought him to the very walls of Chitore, but
+the real struggle for possession was before him. At this juncture the
+city gates opened, and a peaceful procession passed out, bearing the
+recognised symbol of a marriage proposal, a cocoa-nut. It came from
+the mercenary but highborn Hindu Governor of Chitore, offering his
+daughter as a preliminary to peace. The young prince's advisers voted
+for a return of the offer. Hamīr bid its retention, boldly saying
+that, come what might, his feet would thus tread the rocky steps which
+his ancestors had trodden.</p>
+
+<p class="normal">Forth, therefore, with but the stipulated five hundred horse, went the
+Bridegroom-Prince. He was met at the gate by the bride's five
+brothers, gloomy of face, solemn of mien. But on the city portal was
+no mystical triangle of marriage, no wedding garlands decorated the
+streets. Yet ceremony was not absent. The ancient hall of his
+ancestors was filled with chiefs awaiting him with folded hands; the
+bride's father welcomed him gravely. One can imagine the young man,
+ready to take what the gods chose to give for the sake of a hold on
+Chitore, waiting while the bride was led forth.</p>
+
+<p class="normal">No cripple this! The young heart must have breathed more freely as the
+slim, veiled figure stood silent by his side. A promise of beauty
+here, surely! The young blood shivered through his veins, as the
+strong sword-hand met the soft, slender fingers; then seemed to flow
+almost tumultuously towards the new, the unknown, as the attendant
+priest knotted the marriage garments together. Yet still no smile, no
+word of congratulation. What did it mean? What matter! it was for the
+sake of Chitore.</p>
+
+<p class="normal">So to the marriage chamber, where the family priest lingered
+hesitatingly to preach patience.</p>
+
+<p class="normal">Patience! with a bride before one, every fold of whose veiled figure
+told of beauty!</p>
+
+<p class="normal">Beauty indeed! but--one glance was enough--she was a widow!</p>
+
+<p class="normal">He had been tricked indeed! A virgin widow, no doubt, and beautiful,
+exceedingly; yet still a widow, and accursed, almost unclean.</p>
+
+<p class="normal">What did she say to him? History does not tell us. All we know is that
+&quot;her kindness and vows of fidelity overcame his sadness.&quot;</p>
+
+<p class="normal">Doubtless, the pity which is akin to love swayed him, but it was her
+cleverness, and not her kindness that gained the victory. For that
+strange marriage night was spent in a woman teaching a man how to win
+back his ancestral kingdom. Not by war, that was too crude. The people
+must be won over. Let her husband ask next morning as the marriage
+gift which no Rājput bridegroom is refused, for one Jāl, a humble
+scribe of the city.</p>
+
+<p class="normal">So Hamīr went home burdened by a widow-wife and a scribe.</p>
+
+<p class="normal">A year passed, and a prince was born; another year spent in what wiles
+and guiles only the widow mother and her scribe adviser knew, and the
+little prince, sick, had to be taken back to Chitore in order to be
+placed for healing before the shrine of Vyan-Māta. Taken, oddly
+enough, while his grandfather, the mercenary governor, was away with
+most of the troops on an expedition.</p>
+
+<p class="normal">A beautiful injured queen, a lovely baby prince, a hero husband ready
+to regain the throne of his ancestors, a devoted adherent prepared for
+every emergency; these were the factors in the sudden acclaim by which
+Hamīr, in consequence of his courtesy, was able once more to raise the
+standard of the Sun on the walls of Chitore. Where it remained for
+long years gloriously, comparatively peacefully; for while in
+Mahomedan Delhi no less than twenty-five monarchs were needed--such
+was the perpetual procession of assassinations, rebellions,
+dethronement--to bridge the period between Kutb-ud-din's seizure of
+Delhi and Timur's invasion of India, in Chitore--that is to say,
+Mźwar, or as it is now called, Oudipur--eleven princes had sufficed to
+fill the throne.</p>
+
+<p class="normal">But in addition to Mźwar we have to reckon with Mārwar, or Jodhpur and
+Jeysulmeer. The former, however, was at this time a comparatively
+modern principality. After the defeat of Jāichand, the Rājah of
+Kanauj--who had so unavailingly performed the Sai-nair rite at which
+Prithvi-Rāj had carried off the Princess Sunjogāta--his grandsons
+Shiv-ji and Sāyat-Rām, set out towards the great Indian Desert, hoping
+to carve fresh fortune from its barren stretches. They succeeded; but
+it was not until A.D. 1511 that Prince Jodha laid the foundation of a
+new capital, and brought Mārwar into line with the other great Rājput
+powers.</p>
+
+<p class="normal">Jeysulmeer had a longer record. Headquarters of the Bhatti clan, its
+legendary history goes back to the eighth century; but from A.D. 1156
+the chronicle is fairly continuous, and is full of romance and
+interest. Proud, passionate, clean-lived princes, these descendants of
+the Moon--for they were of the Yādu race--seem to have been. One of
+them, still quite a lad, giving way to Berserk rage, struck his
+foster-brother. The blow was returned; whereupon, stung with shame,
+both at the insult and the lack of self-control which brought it
+about, the offender stabbed himself with his dagger. Another still
+more typical story is told of the passing of Rāwul (an honorific title
+equalling Rājah) Chachīk, who, finding disease his master, sent an
+embassy to the Mahomedan ruler of Multān, begging from him the last
+favour of <i>jūd-dan</i>, or the gift of battle, &quot;that his soul might
+escape by the steel of his foeman, and not fall sacrifice to slow
+disease.&quot;</p>
+
+<p class="normal">The challenge was accepted, after the Mahomedan had been assured that
+honourable death was the sole end and aim.</p>
+
+<p class="normal">So on the appointed day Rāwul Chachīk, followed by seven hundred
+nobles, who, having shared all his victories, were prepared to follow
+him to death, marched out &quot;to part with life.&quot;</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;His soul was rejoiced, he performed his ablutions, worshipped the
+sword, bestowed charity, and withdrew his thoughts from this world.
+The battle lasted four hours, and the Yādu prince fell with all his
+kin, after performing prodigees of valour. Two thousand Mahomedans
+fell beneath their swords, and rivers of blood flowed in the field;
+but the Bhatti gained the abode of Indra, who shared His throne with
+the hero.&quot;</p>
+<br>
+
+<p class="normal">Such, then, were the people who were gradually recovering some of the
+possessions and the prestige which they had lost when Prithvi-Rāj fell
+victim to Mahomed Shahāb-ud-din Ghori.</p>
+
+<p class="normal">Meanwhile, at Delhi the thirty-six years of kinglessness passed into
+seventy-three, during which the government was in the hands of three
+comparatively strong men, Belōl Lodi, Secūnder Lodi, Ibrahīm Lodi.</p>
+
+<p class="normal">The first was a warrior, the second a bigot, the third a tyrant. Of
+the three, Belōl did most for his country, since at his death his
+empire extended eastwards as far as Benares.</p>
+
+<p class="normal">Secūnder seems to have subordinated policy to religion. He destroyed
+every image and temple which he could see, or of which he could hear,
+and promptly put to death a Brahman who preached that &quot;all religions,
+if sincerely practised, were equally acceptable to God.&quot;</p>
+
+<p class="normal">Tolerance was not a virtue in those days.</p>
+
+<p class="normal">It was during the reign of Ibrahīm Lodi that Babar, the first of the
+great Moghuls, entered India in A.D. 1514; but this was an event of
+such vast importance that it will be necessary to hark back some
+thirty years to the little kingdom of Ferghāna, where Babar was born
+on the 14th of February, A.D. 1483.</p>
+
+<p class="center">Map: India to A.D. 1483</p>
+
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_02.8" href="#div1Ref_02.8">THE GREAT MOGHULS</a></h2>
+<br>
+<h3>BABAR THE ADVENTURER</h3>
+
+<h3>A.D. 1483 TO A.D. 1514</h3>
+<br>
+
+<p class="normal">Born on St Valentine's Day, A.D. 1483, the boy-baby, who was hereafter
+to be called Zāhir-ud-din Mahomed, and nicknamed Babar, must have been
+plentifully supplied with fairy godmothers, for he was gifted with
+almost every possible gift.</p>
+
+<p class="normal">To begin with, he had good looks, even judging by the curious
+portraits of those days. Then, there can be no question of his ability
+as a soldier, while intellectually he would have been remarkable in
+any age. Besides this, he was possessed of the true artistic
+temperament to a quite unusual degree; he was painter, poet, author,
+and in the smallest thing that he wrote showed unerring literary skill
+and taste.</p>
+
+<p class="normal">Beyond, and above all, however, he had that nameless charm which makes
+him, surely, the most delightful personality known to history.</p>
+
+<p class="normal">Given such a man, it would be sheer perversity to treat of him solely
+in reference to the part he played in India, as this would be to
+deprive ourselves of no less than thirty-six years of the very best of
+company.</p>
+
+<p class="normal">So let us begin at the very beginning. It is possible to do this with
+an accuracy unobtainable with any other Indian king--or, indeed, with
+any king of any clime--because Babar left to the ages an autobiography
+of himself, his thoughts, his acts, his failures, his successes, which
+is, truly, a quite extraordinary record. Between the covers lies a
+whole, real, live, human being.</p>
+
+<p class="normal">It opens, however, with these words, &quot;In the year 1494, and in the
+twelfth year of my age, I became King of Ferghāna.&quot; We have therefore
+to go back eleven years for the birth of Babar. Before doing this, a
+glance round the world will give us the <i>milieu</i> in which our hero was
+to play his part.</p>
+
+<p class="normal">Briefly, then, Vasco da Gama had but just discovered India, Henry VII.
+was King of England. Michelangelo was revolutionising the world of
+art, Copernicus creating that of science. For the rest, a hundred
+years had passed since Timur the &quot;Earth Trembler&quot; had shaken literally
+the whole world; for his grip on it had reached West to Moscow and
+East to China. Yet a hundred years further back again Chengiz Khān had
+swept over the same ground like a devastating flame.</p>
+
+<p class="normal">Babar had both these unamiable ruffians as ancestors, but, apparently,
+was by no means proud of his Mongal or Moghul descent. He called
+himself a Turk, and wrote hardly of the race whose name, by the irony
+of fate, was to be attached to the dynasty he founded.</p>
+
+<div class="poem2">
+<p class="i6">&quot;If the Moghul race had an angel's birth,<br>
+It still would be made of the basest earth;<br>
+Were the Moghul name writ in thrice-fired gold,<br>
+It would ring as false as it did of old;<br>
+From a Moghul's harvest sow never a seed<br>
+For the seed of a Moghul is false indeed!&quot;</p>
+</div>
+
+<p class="normal">Babar was the son of Omār-Shaīkh, King of Ferghāna, or as it is now
+called, Khōkand. At his birth a courier was sent post-haste to inform
+his maternal grandfather, the Khān of the Mongols, who, despite his
+seventy years, came back post-haste to join in the festivities,
+and--his uncouth, Mongolian tongue trippling over the polished Persian
+name Zāhir-ud-din (the Evidence of Faith)--to dub the child Babar, or
+&quot;the tiger,&quot; a nickname which stuck to him for life. A fine old man
+this grandfather of Babar's, and a fine old woman his grandmother must
+have been. A woman not to be trifled with, to judge by her action when
+one Jāimul-Khān, having for a time defeated her husband, seized her
+and made her over to one of his officers.</p>
+
+<p class="normal">Isa-Begum raised no puerile objections. She received her new master
+quite affably, but once he was within her chamber door she locked it,
+bade her maids stab him to death, fling the body to the street, and
+send this message to Shāikh-Jāimul: &quot;I am the wife of Yunās. Contrary
+to law, you gave me to another man, so I slew him. Come and slay me if
+you choose.&quot;</p>
+
+<p class="normal">The erring Jāimul must have had good in him, for, struck by her
+courage, he restored her honourably to her husband.</p>
+
+<p class="normal">At the age of five Babar was betrothed to his cousin Ayźsha, and the
+next six years must have been spent at the millstone of education,
+since this was all the schooling Fate granted him, and he emerged from
+it with two languages at his fingers' end, and an amount of literary
+skill and general knowledge which was fairly surprising. His father,
+still in the prime of life, was killed by an accident while away from
+his capital, and the incident is thus described by the boy-king, who,
+36 miles away, &quot;immediately mounted in the greatest haste, and, taking
+such followers as were at hand, set out to secure my throne.&quot;</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;The river flows under the walls of the castle, which is situated on
+the very edge of a high precipice, so that it serves as a moat. And
+some of the ravines down to it being scarped to support the castle, in
+all Ferghāna stands no stronger fortress. Thus one of the walls giving
+way, my father, feeding his pigeons, was, with the pigeons and the
+pigeon-house, precipitated from the top of the steep, and so himself
+took flight to another world.&quot;</p>
+<br>
+
+<p class="normal">A quaint description, giving a picture which lingers in the mind's
+eye. The fortress hanging over the abyss, the king, in Eastern
+fashion, making his pigeons tumble for their corn. Then the sudden
+slip, and a startled soul among the startled white wings on its way to
+another world. Even the body which the soul had left remains alive for
+ever in Babar's words:--</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;My father was of lowish stature, had a short, bushy beard, and was
+fat. He used to wear his tunic very tight, and as he drew himself in
+when he put it on, when he let himself out the strings often burst. He
+plaited his turban without folds, and let the end hang down. He was
+but a middling shot with the bow, but had such uncommon force with his
+fists that he never hit a man but he knocked him down. His generosity
+was large, and so was his whole nature. He was a humane king, and
+played a great deal at backgammon.&quot;</p>
+<br>
+
+<p class="normal">Peace be to thine ashes, oh, Omār-Shāikh! Even after all the centuries
+we seem to know the man himself, as we read the words in which his son
+has pictured him.</p>
+
+<p class="normal">So, let us hark back to Ferghāna, the little kingdom watered by the
+river Jaxārtes, and give one more extract from Babar's journal to show
+what manner of place it seemed to the eleven-year-old king.</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;Ferghāna is situate on the extreme boundary of the habitable world.
+It is a valley clipped by snowy mountains on all sides but the west,
+whither the river flows, and on which side alone it can be entered by
+foreign enemies. It is of small extent, but abounds in grain and
+fruits. Its melons are excellent and plentiful. There are no better
+pears in the world. Its pheasants are so fat that four persons may
+dine on the stew of one and not finish it. Its violets are
+particularly elegant, and it abounds in streams of running water. In
+the spring its tulips and roses blow in great profusion, and there are
+mines of turquoise in the mountains, while in the valley the people
+make velvet of a crimson colour.&quot;</p>
+<br>
+
+<p class="normal">Surely this description is sufficient, not only to show us Ferghāna,
+but also to give us a clear idea of the boy who saw it thus. Truly the
+temptation to quote from this delightful record is well nigh
+irresistible, but space forbids, for there is much to say of Babar as
+poet, painter, musician, astronomer, knight-errant, soldier-lover,
+king, and <i>bon vivant</i>. He was all of these in turn; and in addition,
+kindly, valorous, courteous. A real paladin if ever there was one.</p>
+
+<p class="normal">From the very first he gripped the reins of kingship with a firm hand.
+And it was no easy task to guide the little kingdom through the
+dangers which beset it; but he succeeded &quot;through the distinguished
+valour of my young soldiers&quot; (he himself being but twelve!) in besting
+his uncles the Kings of Samarkhūnd and Tashkūnd, so holding his own.
+Shortly after this the young king nearly fell a victim to conspiracy,
+owing to his confidence in one Hassan-Yukūb, &quot;the best player of
+leap-frog I have known.&quot; From this infatuation he was rescued by his
+shrewd old grandmother, of whom Babar speaks with sneaking awe: &quot;She
+was uncommonly far-sighted; few of her sex equalled her in sagacity.&quot;
+This incident evidently sobered him, for he &quot;began to abstain from
+forbidden meats, and seldom omitted midnight prayers.&quot;</p>
+
+<p class="normal">For there is always something absolutely translucent in Babar's
+accounts of himself, and of everything which he heard and saw.
+It is impossible even for a moment to doubt their accuracy. His
+self-revelation is frankness itself, and his views of men and manners
+bring conviction with them.</p>
+
+<p class="normal">Ambition seems to have seized on him early, for ere he was fifteen,
+his uncle the king having died, he marched on Samarkhūnd to make a bid
+for the throne. And he succeeded. He was Emperor of Samarkhūnd, as his
+ancestor Timur had been, for exactly one hundred days, during which he
+appears to have enjoyed himself hugely. One is apt to think of these
+Eastern cities beyond the verge, as they are now--half-ruined, dreary,
+dead-alive. But in those days they were centres of commerce, learning,
+and art. To Samarkhūnd Timur had brought the untold riches of India,
+her clever craftsmen, her skilled artisans. It was a beautiful, a
+cultured city, and Babar came to the conclusion &quot;that in the whole
+habitable world there are few places so pleasantly situated.&quot;</p>
+
+<p class="normal">His dream of success lasted but those hundred days; then evil news of
+rebellion at Ferghāna and an appeal for help came from his mother. &quot;I
+was ill,&quot; he writes, &quot;but had not the heart to delay an instant, so
+being unable to nurse myself, I had a relapse.&quot;</p>
+
+<p class="normal">He came so near death, indeed, that some of his followers, despairing
+of life, shifted for themselves, and brought the news of his demise to
+Ferghāna. Thus when the young king came back to consciousness, it was
+to find himself without a kingdom; for his friends, believing him
+dead, had surrendered.</p>
+
+<p class="normal">&quot;Thus for the sake of Ferghāna I had given up Samarkhūnd, and now
+found I had lost the one without securing the other.&quot;</p>
+
+<p class="normal">Such is his philosophical comment. But Babar's remarks are always
+inimitable. When they hanged his envoy over the gate of the citadel,
+he sets down his instant belief that &quot;without doubt Khwaja Kazi was a
+saint: he was a wonderfully brave man--which is no mean proof of
+saintship. Other men, brave as they may be, have some nervousness or
+trepidation in them. The Kazi hadn't a particle of either.&quot;</p>
+
+<p class="normal">This reverse necessitated two years of wandering in the hills. He took
+his mother with him and his old grandmother, giving them the best
+shelter he could find. And wherever he wandered, he himself was always
+cheerful, always kindly, always ready to enjoy the beauties and the
+gifts of Nature; especially &quot;a wonderful delicate and toothsome melon,
+with a mottled skin like shagreen.&quot;</p>
+
+<p class="normal">Until one day, just as the sun was setting, a solitary horseman
+bearing a message sped up the valley towards his mountain fastness,
+and in less than half an hour Babar was up and away through the
+deepening night in response to those who loved him; and there were
+many of them. Indeed his capacity for winning over most men to his
+side is one of his most salient characteristics. He was <i>bon camarade</i>
+with half his world.</p>
+
+<p class="normal">An eventful ride this over hill and dale, through darkness and through
+light. &quot;We had passed three days and three nights without rest,
+neither man nor horse had strength left,&quot; when, hanging on the edge of
+a hill, the city of his hope showed rose-red in the dawn. Then for the
+first time fear came. Had he been over-hasty? What if this were a
+trick to decoy him and his handful of followers to their death?</p>
+
+<p class="normal">But &quot;there was no possibility of retreat, no refuge even to which we
+could retreat. So, having come so far, on we must go. (Nothing happens
+but by God's will.)&quot;</p>
+
+<p class="normal">The trite little sentence of consolation was justified. Babar found
+himself once more King of Ferghāna; but he promptly lost his kingdom
+again by attempting to make his ill-disciplined Mongolian troops make
+restitution to the peasantry of the loot they had taken from them.</p>
+
+<p class="normal">He admits his error frankly.</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;It was a senseless thing to exasperate so many men with arms in their
+hands. In war and in statecraft a thing may seem reasonable at first
+sight, but it needs to be weighed and considered in a hundred lights
+before it is finally decided upon. This ill-judged order of mine was,
+in fact, the ultimate cause of my second expulsion.&quot;</p>
+<br>
+
+<p class="normal">This was in A.D. 1500, when he was seventeen years old. Still his
+buoyancy remained, despite his evil fortune, and for the next few
+months his itinerary is full of the joys of &quot;a capital hunting-ground,
+with good covers for game,&quot; in which he coursed, and shot, and hawked,
+to his heart's content.</p>
+
+<p class="normal">Not for long, however. Samarkhūnd tempted him again in the summer; but
+he had to retire and seek shelter in the hills once more,</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;by dangerous tracks among the rocks. In the steep and narrow ways and
+gorges which we had to climb, many a horse and camel dropped and fell
+out. After four or five days we came to the col of Sir-i-Tuk. This
+<i>is</i> a pass! Never did I see one so narrow and steep, or follow paths
+more toilsome and strait. We pressed on, nevertheless, with incredible
+labour, through fearful gorges and by tremendous precipices, until,
+after a hundred agonies and losses, at last we topped those murderous
+steep defiles and came down on the borders of Kān, with its lovely
+expanse of lake.&quot;</p>
+<br>
+
+<p class="normal">When eighteen he finally managed to conquer Samarkhūnd, and in the
+same year his first child, a daughter, was born; for he had wedded his
+cousin Ayźsha while in hiding in the hills. He called the baby &quot;The
+Glory of Womanhood,&quot; and chronicles regretfully that &quot;in a month or
+forty days she went to partake of the Mercy of God.&quot;</p>
+
+<p class="normal">Marriage, however, appears to have roused him to no emotion, for he
+admits first that he had &quot;never conceived a passion for any woman, and
+indeed had never been so placed as even to hear or witness words of
+love or amorous discourse&quot;; secondly, that in the beginning of his
+wedded life, shyness almost overcame affection; &quot;and afterwards,&quot; he
+adds quaintly, &quot;as my affection decreased my shyness increased.&quot;</p>
+
+<p class="normal">A curious record of clean-living this for an Eastern king in the very
+hey-day of youth.</p>
+
+<p class="normal">Babar's success did not last for long. Two years after he was once
+more a fugitive, and this time he did not succeed in saving all his
+womenkind. His favourite sister, older than he was by some years,
+remained behind, part of the price paid for bare freedom, and entered
+his victorious enemy's harem. This was a bitter pill to swallow, and
+Babar never forgot it. This sister figures in the Memoirs of Babar's
+daughter, Gulbadan, as &quot;Dearest Lady.&quot; She seems to have kept her
+brother's deep devotion to the last.</p>
+
+<p class="normal">So for three long years Babar wandered once more. This is perhaps the
+most exciting portion of his Autobiography. It is absolutely packed
+full with hair's-breadth escapes, crowded in each word with human
+interest. We see the young king, now in the very prime of his manhood,
+standing stripped for his bathe in &quot;a stream that was frozen at the
+banks, but not in the middle, by reason of its swift current.&quot; We
+watch him &quot;plunge in and dive sixteen times, but the biting chill of
+the water cut through me.&quot; We follow breathlessly the vain endeavour
+made by him and three trusted friends to induce his frightened troops
+to rally: &quot;I was constantly turning with my three companions to keep
+the enemy in check, and bring them up short with our arrows; but we
+could not make the men stand anyhow.&quot; We mourn with him on another
+occasion his ignorance that &quot;the horsemen who followed were not above
+twenty or twenty-five, while we were eight.&quot; We agree with him that
+had he &quot;but known their number at first, he would 'have given them
+warm work.'&quot; We share his faith in his own nimbleness in climbing a
+hill as the only escape from the arrows of bowmen, and we positively
+hold our breath in the amazing story of the Garden at Tambal, where he
+waited for Death, and found Life, and friends, and new hope.</p>
+
+<p class="normal">This was the capture of Kābul. The kingly blood in him craved a
+kingdom. He felt he must have one if he died for it.</p>
+
+<p class="normal">Surely never was claimant for royalty worse fitted out for the quest
+than was Babar! Even Prince Charlie, with his head in Flora
+Macdonald's lap, does not come up in forlornness with Zāhir-ud-din
+Mahomed Babar, who gave his only tent to his mother, and whose
+followers, &quot;great and small, were more than two hundred and less than
+three. Most on foot with brogues to their feet, clubs in their hands,
+and tattered cloaks over their shoulders.&quot; Yet a short time afterwards
+he finds himself, &quot;to my own great surprise,&quot; at the head of quite a
+respectable army.</p>
+
+<p class="normal">A short time, again, and he is King of Kābul; such are the amazing ups
+and downs of this most unfortunate, most fortunate of princes.</p>
+
+<p class="normal">By this time his wife, Ayźsha, had left him, giving as her reason the
+perfectly true plaint that he did not love her. He had, however,
+fallen in love with some one else; the woman who was to be the mother
+of his son Humāyon, and of his three daughters, who were named by
+Babar's express wish, &quot;Rose-face, Rose-blush, Rose-body.&quot; It was at
+Kābul that Humāyon was born. At Kābul, also, Babar lost his mother,
+whom he helped to carry shoulder high to her grave in the Garden of
+the New Year, outside the city, &quot;the sweetest spot in all the
+neighbourhood.&quot;</p>
+
+<p class="normal">He remained King of Kābul until he made his first expedition to India
+in 1514. He gives us detailed accounts of his new kingdom. He seems to
+know everything that is to be known about it. The names and habits of
+every animal, bird, and beast, even to the fact that in stormy weather
+the migratory birds are stopped by the everlasting snows of the
+Hindu-Kush hills, and so are taken in hundreds by the bird-fowlers. He
+knows the place where the rarest tulips are to be found, and is
+unceasing in his praise of three-and-thirty different kinds, one
+&quot;yellow, double, scented like a rose.&quot; Doubtless, the parents of that
+favourite in modern gardens, &quot;Yellow Rose.&quot;</p>
+
+<p class="normal">He knows also of the different clans and people of Kābul, their past
+history, their present languages. In fact, he knows all things that
+are possible to vivid vitality, all things that are given to friendly
+hand and seeing eye.</p>
+
+<p class="normal">It was from Kābul that he went on a visit to his cousins, the Princes
+of Herāt. Here, for the first time, he learnt what luxury meant, for
+Herāt was the home of culture and of ease. At first he is somewhat
+shocked. There are so many things &quot;contrary to the institutions of
+Chengiz Khān&quot;--that sacred rule from which his family never deviated.</p>
+
+<p class="normal">Then he began to meditate that after all &quot;Chengiz had no divine
+authority,&quot; and that if a &quot;father has done wrong, the son should
+change it for what is right.&quot;</p>
+
+<p class="normal">From this to doing at Rome what Rome did is but a step; and yet it
+seems as if he had kept his vow of drinking no wine sacred while at
+Herāt. Pity he did not keep it so always.</p>
+
+<p class="normal">It was in returning to Kābul by the mountains from his twenty days'
+visit to the most charming &quot;city in the whole habitable world,&quot; that
+Babar met with the following adventure which shows him at his best. He
+and his army were lost in the snow, and &quot;met with such suffering and
+hardship, as I have scarcely endured at any other time of my life.&quot;</p>
+
+<p class="normal">The poem about it which he sat down to write has not survived, but
+Babar's prose is sufficient for most things.</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;For about a week we went on trampling down the snow. I helped with
+Kāsim Beg, and his sons, and a few servants. Each step we sank to the
+waist, or the breast; but still we went on. After a few paces a man
+became exhausted, and another took his place. Then we dragged forward
+a horse without a rider. The horse sank to the stirrups and girths,
+and after advancing ten or fifteen paces, was worn out and replaced by
+another. It was no time for using authority. Every one who has spirit
+does his best at such times, and those who have none are not worth
+thinking about.</p>
+
+<p class="normal">&quot;In three or four days we reached a cave at the foot of the Yerrin
+pass. That day the storm was terrible, and the snow fell so heavily,
+we all expected to die together. When we reached the cave the storm
+was at its worst. We halted at the mouth. It seemed small, so I took a
+hoe and, clearing away the snow, made a resting-place for myself about
+as big as a prayer-carpet, and found a shelter from the wind in it.
+Some were for my going into the cave, but I would not. I felt that for
+me to be within in comparative comfort while my soldiers were in snow
+and drift would be inconsistent with that fellowship and suffering
+which was their due. So, remembering the proverb, 'Death in the
+company of friends is a feast,' I continued to sit in the drift. By
+bedtime prayers 4 inches of snow had settled on my head and lips and
+ears.&quot;</p>
+<br>
+
+<p class="normal">The description is excellent, and gives a delightful background to the
+quaint comment with which it finishes: &quot;<i>N.B</i>.--That night I caught a
+cold in my ear.&quot;</p>
+
+<p class="normal">Then once again the haunting dream of Samarkhūnd, the desire to
+possess the throne of his ancestor Timur, came to obsess him, and
+bring disaster. He gained the throne once more, only yet once more to
+lose it. Whether by his own fault, or because Fortune's wheel had
+turned for the time, we know not. The Autobiography is silent.</p>
+
+<p class="normal">All we know is that in A.D. 1519--that is, when he was thirty-six
+years of age--he finally gave up the thought of Samarkhūnd, and turned
+his eyes to India.</p>
+
+<p class="normal">Timur had conquered it; why should not he?</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_02.9" href="#div1Ref_02.9">THE GREAT MOGHULS</a></h2>
+<br>
+<h3>BABAR, EMPEROR OF INDIA</h3>
+<h3>A.D. 1519 TO A.D. 1530</h3>
+<br>
+
+<p class="normal">These eleven years are all that India really can claim of Babar's
+life; yet ever since the day when, after a fatal battle in 1503, he
+had taken refuge in a shepherd's hut on the Kuh-i-Sulimān hills, and
+(as he sate eating burnt bread like another Alfred, and looking out to
+where in the dim distance the wide plain of Hindustan rose up like a
+sea ending the vast vista of mountains) an old woman, ragged,
+decrepid, had told him tales of her youth when the earth trembled
+under Timur--ever since then the idea of India had been part and
+parcel of his adventurous mind.</p>
+
+<p class="normal">To do as his great ancestor had done; that became his ambition. At
+thirty-six he tried to make that ambition a reality.</p>
+
+<p class="normal">How the last twelve years from A.D. 1507 had passed, we have no
+record. The Memoirs are silent, the Diary has ceased to be written.
+Why, it is impossible to say. Perhaps Babar felt his life too tame and
+commonplace for record, especially after his melodramatic youth.</p>
+
+<p class="normal">We left, therefore, a young man of four-and-twenty, inclined to be
+shocked at a wine party, we find him again a man of thirty-six and an
+inveterate toper. Anything and everything is an excuse for the
+wine-cup. &quot;Looking down from my tent on the valley below, the
+watch-fires were marvellously beautiful; that must be the reason, I
+think, why I drank too much wine at dinner that evening.&quot; For Babar is
+still translucently frank. &quot;I was miserably drunk,&quot; is an oft
+confession, and he does not hesitate to record the fact that he and
+his companions &quot;sate drinking wine on the hill behind the water-run
+till evening prayers; when we went to Tārdi-Beg's house and drank till
+midnight--it was a wonderfully amusing and guileless party.&quot;</p>
+
+<p class="normal">It was the vice of his age. He had resisted it apparently until he was
+six-and-twenty, and he had every intention of giving it up at a stated
+time, for he writes in 1521: &quot;As I intended to abstain from wine at
+the age of forty, and as I now wanted somewhat less than a year of
+that age, I therefore drank copiously.&quot;</p>
+
+<p class="normal">One thing may be said in his favour: he never let wine interfere with
+his activities, either of body or of mind. He was ready, as ever, to
+detail the flowers he saw in his marches, to expatiate on a beautiful
+view, to turn a <i>ghazel</i> or quatrain, to rise ere dawn, to spend
+arduous days in the saddle or on foot.</p>
+
+<p class="normal">The portraits of him belong to this period, and they show us a man
+tall, strong, sinewy, with the long straight nose of his race, a broad
+brow, arched eyes, and a curiously small, sensitive mouth.</p>
+
+<p class="normal">Such was the man who conquered India, and in the beginning of his
+conquests set Timur before himself as an example to such purpose that
+it is hard to believe that the ardent and bloodthirsty Mahomedan of
+his first campaign is our sunny, genial Babar.</p>
+
+<p class="normal">In fact the taking of Bajāur is sad reading. &quot;The people,&quot; writes
+Babar, &quot;had never seen matchlocks, and at first were not in the least
+afraid of them, but, hearing the reports of the shots, stood opposite
+the guns, mocking and playing unseemly antics.&quot;</p>
+
+<p class="normal">By nightfall, however, they had learnt fear, and &quot;not a man ventured
+to show his head.&quot;</p>
+
+<p class="normal">This was, nevertheless, not the first time that we hear of guns and
+matchlocks in Indian warfare, although it is the first absolutely
+authentic mention of them. But a hundred and fifty years before this,
+Mahomed-Shāh Bhāmani, King of Guzerāt, is said to have employed them.
+As a digression, it may be observed that Babar's Memoirs give us an
+interesting account of the casting of a big gun by one Ustād-Ali, &quot;who
+was like to cast himself into the molten metal&quot; when the flow of it
+ceased ere the mould was full! Babar, however, &quot;cheered him up, gave
+him a robe of honour,&quot; and &quot;succeeded in softening his humiliation.&quot;
+Which, by the way, was unnecessary, since when the mould was opened
+the mischief was found to be reparable, and the gun, when finished,
+threw over 1,600 yards.</p>
+
+<p class="normal">To return to Bajāur. The influence of Timur was strong upon Babar, and
+though women and children were spared, the less said about the fate of
+the town the better. Once or twice in his life the Tartar which lay
+beneath his culture showed in Babar's actions; but only once or twice.
+Ere he arrived at the next town he had found an excuse for clemency.
+He claimed the Punjāb as his by right of inheritance. &quot;I reckoned,&quot; he
+writes, &quot;of the countries which had belonged to the Turk as my own
+territory, and I permitted no plundering or pillage.&quot; An admirable
+compromise, which allowed him to read his great ancestor's account of
+his campaign with a clear conscience.</p>
+
+<p class="normal">After a short expedition he returned to Kābul, having set a faint
+finger-mark on the extreme north of India. In the next five years he
+is said to have made three more expeditions into the Punjāb, but the
+Memoirs are again silent as to these, and they appear to have been
+insignificant. But the idea of Indian conquest was not dead, and in
+A.D. 1524 it burst forth again into sudden life. The cosmic touch
+which roused it being the appeal of the rightful heir to the Kingdom
+of Delhi for help against his nephew Ibrahīm Lodi, who, he said, had
+usurped the throne. At the same time Babar's governor in the Punjāb
+begged the emperor to come to his aid.</p>
+
+<p class="normal">It was the psychic moment, and Babar was prepared for it. He marched
+instantly on Lahōre, and finding affairs unsatisfactory, paused ere
+going further to return to Kābul, and beat up reinforcements with
+which to secure his line of retreat. Coming back, he found it
+necessary to settle the governor, an old Afghān, who had broken into
+rebellion, and who, girding on two swords, swore to win or die. He did
+neither, for Babar, catching him red-handed in rebellion with the two
+swords still hanging round his neck, forgave him--as he was inclined
+to forgive all men.</p>
+
+<p class="normal">So, free at last, he set his face towards Delhi. What the state of
+India was at this time we know. It was one of countless jealousies,
+seething rebellions, open disunion--on all sides conquest seemed
+possible; but Delhi had been the goal of Timur, so it must be the goal
+of his descendant.</p>
+
+<p class="normal">Curiously enough, this last, and in all ways most decisive attack from
+the North-West on India did not come as those of Mahomed of Ghuzni, of
+Mahomed Shahāb-ud-din Ghori, and of Timur had come, with the returning
+flight of migratory birds from the summer coolth of the high Siberian
+steppes. The birds were winging westward in this April A.D. 1526, when
+Babar, choosing with the eye of a general the old battle-field on the
+plain near Panipūt, set to work entrenching himself in a favourable
+position. This was a new method of battle to the Indians. So was the
+laager which he made out of his seven hundred gun-carriages linked
+together by raw cow-hide to break a possible cavalry charge, and
+strengthened by shield shelters for the matchlock men. For a whole
+week, though the army of Delhi--consisting of a hundred thousand
+troops and a thousand elephants--lay before him, Babar, whose total
+force numbered twelve thousand, was neither let nor hindered in his
+work. But then Sultān-Ibrahīm, who commanded the enemy himself, is
+briefly dismissed by the man whose whole life had been one long fight,
+as being &quot;inexperienced, careless in his movements, one who marched
+without order, halted or retired without method, and engaged without
+foresight.&quot;</p>
+
+<p class="normal">It was on the 21st that Babar accepted the challenge which followed on
+a repulsed night-attack which he attempted in order to draw the enemy.</p>
+
+<p class="normal">It is interesting to note the formation Babar adopted. The laagered
+guns in front; behind them--the line broken at bowshot distances by
+gaps through which a hundred horsemen could charge abreast--the right
+and left centre, right and left wing. Behind that again the reserve,
+and the cavalry left over from the flanking parties at the extreme
+right and left.</p>
+
+<p class="normal">On came the Indians at quick march, aiming at Babar's right; finding
+the enemy entrenched, they hesitated, and pressure from behind threw
+them into disorder. In an instant the Mongol cavalry charged through
+the gaps, took them in rear, discharged their arrows, and galloped
+back to safety. This is their national man&#339;uvre, and proved once
+more of deadly effect, as it had done in the days of Timur.</p>
+
+<p class="normal">But the battle waged fiercely, uncertainly. At one time Babar's left,
+over-rash, might have been overwhelmed, but for his watchful eyes, his
+instant support.</p>
+
+<p class="normal">So as the sun rose high, the wavering victory chose the side of the
+Northerners. The Southerners, driven into their centre, were unable to
+use what strength they possessed, and by noon Sultān-Ibrahīm himself
+lay dead, with fifteen thousand of his finest troops. The rest were in
+full flight. It had been &quot;made easy to me, and that mighty army in the
+space of half a day was laid in the dust.&quot;</p>
+
+<p class="normal">So wrote the victor modestly, though there can be no question that the
+battle was won by superior generalship.</p>
+
+<p class="normal">The way was now clear before him. He seized on Delhi and Agra without,
+apparently, much bloodshed, and immediately distributed the treasures
+gained amongst his followers, only reserving sufficient for the State
+to send a silver coin to every living soul in Kābul, bond or free, and
+to pay the army and the Government.</p>
+
+<p class="normal">He kept nothing for himself; he was not of those to whom gold brings
+pleasure. Yet in Hindustan he found few things for which he cared.
+There can be no question that it was a disappointment to him.</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;It is a country,&quot; he writes, &quot;that has few pleasures to recommend it.
+It is extremely ugly. All its towers and its lands have a uniform
+look. Its gardens have no walls; the greater part of it is level
+plain. And the people are not handsome. They have no idea of the
+charms of friendly society. They have no good horses, no good
+flesh, no good grapes, or musk-melons, no ice or cold water, no good
+food or bread in their bazaars, no baths or colleges, no candles or
+torches--<i>never even a candlestick!</i>&quot;</p>
+<br>
+
+<p class="normal">Poor Babar! It was now the hottest of the hot weather, and the heat in
+the summer of 1526 &quot;chanced to be unusually oppressive.&quot; Hitherto
+these northern invaders had sought relief from discomfort in return to
+their cooler climes; but Babar had other aims. He wished to establish
+himself Emperor of India, and all around him in Mźwar, in Mārwar, in
+Gwalīor, everywhere save in the line of his victorious march, lay
+enemies.</p>
+
+<p class="normal">He determined to remain, but had to meet as determined an opposition
+on the part of his troops.</p>
+
+<p class="normal">It irritated even his placid good-temper.</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;Where is the sense of decency,&quot; he writes, &quot;of eternally dinning the
+same tale into the ears of one who had seen the facts with his own
+eyes, and formed a calm and fixed resolve in regard to the business in
+hand? What use was there in the whole army, down to the very dregs,
+giving me their stupid, uninformed opinions?&quot;</p>
+<br>
+
+<p class="normal">What indeed!</p>
+
+<p class="normal">He gave them his in return at a full review.</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;Are we to turn back from all we have accomplished and fly to Kābul
+like men who have been discomfited! Let no man who calls himself my
+friend ever again moot such a thing, but if there be any of you who
+cannot bring himself to stay, let him go!&quot;</p>
+<br>
+
+<p class="normal">Needless to say, this appeal to personal friendship was effectual,
+though apparently pleasantry passed between the comrades-in-arms.</p>
+
+<p class="normal">One wrote on the walls of the fort:--</p>
+
+<div class="poem2">
+<p class="i6">&quot;Could I but cross the river Sind,<br>
+Damned if I would return to Hind.&quot;</p>
+</div>
+
+<p class="continue">To which Babar sent the following reply:--</p>
+
+<div class="poem2">
+<p class="i6">&quot;Babar thanks God who gave him Sind and Ind,<br>
+Heat of the plains, chill of the mountain cold.<br>
+Does not the scorch of Delhi bring to his mind<br>
+Bitter bite of frost in Ghuzni of old?&quot;</p>
+</div>
+
+<p class="normal">He was always writing verses; always, as he puts it, &quot;wandering into
+these follies. For God's sake, do not think amiss of me for them.&quot;</p>
+
+<p class="normal">His determination to stick by what he had won proved a great factor
+for peace. Many of the Mahomedan governors and petty kings
+acknowledged him as suzerain; he forced others to submission, and, ere
+the rains fell, bringing a welcome cessation to the fiery heat, he
+found himself with only Hindus to conquer. He attempted this at first
+by generosity and kindness. The son of Hassan-Khān, Rājah of Mźwat
+(who from his name must have been a converted Hindu), was a prisoner
+of war. Babar returned him to his father with a friendly message; but
+the overture failed. No sooner at ease about his son than the chief
+overtly joined the enemy, and with Rājah Sanga of Mźwar (sixth in
+succession from Hamīr, whose widow-wife won back Chitore), marched to
+attack Babar. They met at the ridge of Sīkri, about 20 miles from
+Agra, where in after years Babar's grandson, the great Akbar, was to
+found his city of victory.</p>
+
+<p class="normal">We can imagine the meeting, for Rājah Sanga, though an old man, was,
+in his way, Babar's double in chivalry and vitality. Both knew it was
+war to the death. And the old &quot;Lion of the Rājputs,&quot; minus an eye and
+an arm, lame of leg and with eighty scars of battle on his body, must
+have taken stock of his foeman with inward admiration.</p>
+
+<p class="normal">Here was no weakling, unnerved by luxury, but a man after a Rājput's
+heart. A man who swam every river he crossed for sheer joy in
+breasting a strong stream, who lived in the saddle, who, if
+challenged, would snatch up a comrade in either arm, and run round the
+battlements of a fort, leaping the embrasures in laughing derision; a
+man, too, well versed in warfare, better armed, if with a far smaller
+force at his disposal.</p>
+
+<p class="normal">But if Babar had advantages he had also disadvantages. The hot weather
+had told on his troops, a preliminary reverse at Byāna had unsteadied
+their nerves, which broke down absolutely when an astrologer, arriving
+unseasonably from Kābul, talked about the aspect of Mars and loudly
+presaged disaster. It needed all Babar's marvellous vitality, all that
+self-confidence which is the very essence of genius, to keep his
+followers in hand. For he recognised the virtues of his enemies. He
+saw that they were animated by one all-vivifying spirit of devotion,
+of national pride.</p>
+
+<p class="normal">To match this, if he could, in his own rough-and-ready hordes of
+horsemen, he proclaimed a &quot;Jehād,&quot; or Holy War. Yet something more was
+needed to &quot;stiffen their sinews, and summon up the blood.&quot; His own
+mind reverted, despite his courage, to many a sin of omission and
+commission. It was a time for repentance, for vows, for anything which
+would, as it were, bring the fourth dimension into life. So one
+evening he assembled his troops; before them he broke his jewelled
+wine-cups and beakers, he emptied the wine of Shirāz, the wine of
+Tabrźz upon the dust, and solemnly made his confession of sin, his vow
+of total abstinence. His manifesto began well--&quot;Gentlemen and
+soldiers! Whoso sits down to the feast of life must end by drinking
+the cup of death.&quot;</p>
+
+<p class="normal">It was an inspiration! Wine-cups poured on to the pile, oaths were
+sworn, from that moment the army plucked up courage. There was no good
+in further delay. Babar had staked his all on this chance, he was
+eager to try conclusions. On 12th March he marched his army in battle
+array for 2 miles, he himself galloping along the line encouraging,
+giving special orders how each division was to act, how each separate
+man was to proceed and engage. But it was not until Saturday, the 16th
+March 1527, that the second great fight between the west and the east,
+between Mongol and Aryan, Islāmism and Hinduism began, this time on
+the plains of Kanwāha. What the force of the imperial troops was is
+unknown; most likely less than one-half of the two hundred thousand
+said to have been ranged on the Rājput side. In truth, there were
+almost too many there, and their interests were too divided.</p>
+
+<p class="normal">So suspicion of some treachery is not lacking. Be that as it may, both
+sides fought bravely; but Babar's unusual disposition of his troops,
+by which fully one-half of his force was held in reserve, seems to
+have turned the tide of fortune in his direction, and by evening (the
+battle began at half-past nine in the morning) the last lingering
+remnant of concerted Rājput resistance was swept away, and Babar was
+unquestioned Emperor of India. Had he then pressed his victory home,
+the Rājput power would have been shattered absolutely. But he
+preferred to take the task in detail. It is a thousand pities that
+Babar's desire to do justice to this great battle induced him to give
+it in the grandiloquent and elaborate despatch of his Secretary,
+instead of in one of his own inimitable descriptions, but we have at
+least the satisfaction of reading the torrent of abuse with which he
+greeted the astrologer who--&quot;<i>most unwisely</i>&quot;--came to congratulate
+him on his victory. &quot;Insufferable evil-speaker&quot; is one of the mildest
+of his epithets; but he gave him a liberal present, and bid him quit
+the presence and the dominions for ever.</p>
+
+<p class="normal">He spent the next few months in attempting to restore order to the
+Government, and when winter brought the fighting season once more, he
+marched on the town of Chandźri, which had become a stronghold of the
+remaining Rājputs. Here he saw, almost contemptuously, the final
+sacrifice of the <i>Johār</i>. It did not impress him, possibly because he
+held the previous defence of the fortress to have been poor,
+half-hearted.</p>
+
+<p class="normal">About this time prolonged attacks of fever warned him that he could
+not in India trifle with his health as he had trifled with it in the
+north.</p>
+
+<p class="normal">He thought once that he had hit on a marvellous febrifuge--the
+translation of religious tracts into verse!--and he records with
+interest how one bout ended before he had finished his task; but the
+effect was not lasting. Still, nothing crippled his extraordinary
+energy, and so late as March 1529 he writes in his diary:</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;I swam across the Ganges for amusement. I counted my strokes, and
+found that I swam over in thirty-three; then I took my breath and swam
+back. I had crossed by swimming every river I met, except (till then)
+the Ganges.&quot;<</p>
+<br>
+
+<p class="normal">He was very happy, apparently, in these days. India was at peace under
+stern military control. At Agra, where he had settled, beautiful
+gardens were growing up, in which flourished many a flower he had
+loved in the wild adventurous days of his youth. Nor did he confine
+himself to old favourites. We read of a wonderful red oleander, unlike
+all other oleanders, which he found in an ancient garden at Gwalīor.
+His old love of Nature, too, finds expression in a detailed account of
+the fauna and flora of his new possessions.</p>
+
+<p class="normal">Finally, he was happy in his domestic relations. In the Memoirs
+of his daughter, Gulbadan, we read of the joyful evening when news
+came to him that the long-expected caravan from Kābul was within six
+miles of the city, when, without waiting for a horse, bareheaded, in
+slipper-shoon, he had run out to meet his &quot;Dearest-dear,&quot; had met her,
+and walked the weary miles along the dusty road beside her palanquin.</p>
+
+<p class="normal">In Babar's Memoirs this stands in a single sentence, pregnant with
+meaning:--</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;On Sunday at midnight I met Mahum again&quot;--</p>
+<br>
+
+<p class="continue">Mahum being the pet name for the wife who had borne him the three
+daughters whom he loved so well, the son Humāyon of whom he was so
+proud.</p>
+
+<p class="normal">Concerning the latter he writes:--</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;I was just talking to his mother about him when in he came&quot; (from
+Badakhshān). &quot;His presence opened our hearts like rosebuds, and made
+our eyes shine like torches. The truth is, that his conversation has
+an inexpressible charm, he realises absolutely the ideal of perfect
+manhood.&quot;</p>
+<br>
+
+<p class="normal">Brave words these; but Babar was ready to stand by them to the death.</p>
+
+<p class="normal">The story is a strange one, but it is well authenticated. In October
+A.D. 1530 Humāyon was brought back to Agra, sick. The physicians
+despaired of his life, the learned doctors declared that nothing could
+save him save the Mercy of God, and suggested some supreme sacrifice.</p>
+
+<p class="normal">Babar caught at the idea. &quot;I can give my life,&quot; he said, &quot;it is the
+dearest thing I have, and it is the dearest thing on earth to my son.&quot;</p>
+
+<p class="normal">And in spite of remonstrance--the learned doctors having apparently
+intended a present to God (through them!) of money or jewels--he
+adhered to his decision. He entered his son's room, he stood at the
+head of the bed in prayer, then walked round it three times, solemnly
+saying the while: &quot;On me be thy suffering.&quot;</p>
+
+<p class="normal">Was it the extreme nervous, tension acting on a constitution weakened
+by fever, by hardships of every kind, which made his prayer effectual?
+Who can say? Certain it is that he died in his forty-ninth year, and
+Humāyon lived on to die at the same age.</p>
+
+<p class="normal">Babar, by his own request, was buried beside his mother in the Garden
+of the New Year at Kābul. He rests there within hearing of the running
+streams, within sight of the tulips and roses which he so dearly
+loved, for which he had so often longed with a &quot;deep home-sickness and
+sense of exile.&quot;</p>
+
+<p class="normal">So the most romantic figure of Indian history vanishes from our ken.</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_02.10" href="#div1Ref_02.10">THE GREAT MOGHULS</a></h2>
+<br>
+<h3>HUMĀYON</h3>
+<h3>A.D. 1530 TO A.D. 1556</h3>
+<br>
+
+<p class="normal">Humāyon was practically the only son of his father. There can be no
+doubt that Babar regarded Mahum, the mother of the four children of
+whom he was so passionately fond, Humāyon, Rose-blush, Rose-face,
+Rose-body, from a different standpoint from his other wives, of whom
+he seems to have had four. This, however, did not prevent there being
+three other princes, Kamrān, Hindal, and Āskari, in the direct line of
+succession. Apparently they must have been somewhat troublesome before
+Babar's death, since one of his last words to his beloved heir was the
+hope that kindness and forgiveness should ever be shown to them. And
+right well did Humāyon keep his promise. Had he been less
+affectionate, less tender-hearted, he had been a better and a more
+successful king. His patience was early tried. Almost before the deep
+and sincere mourning for the kindly dead, which Lady Rose-body
+describes in her Memoirs, was over, he had to decide between fraternal
+war and Kamrān's claim to supremacy in the Punjāb. He chose the
+latter, an initial mistake which cost him dear. There must, indeed,
+have been some impression abroad that the new king had less fibre than
+his father, for from the very first Humāyon found himself enmeshed in
+a perfect network of revolt and conspiracy. He was now a young man of
+three-and-twenty, tall, extremely handsome, witty, and of the most
+charming manners. Unfortunately, he had already contracted the opium
+habit, which, though as yet it had not set its mark on his vitality,
+undoubtedly disposed him to be more easy-going than even Nature had
+intended him to be; and that is saying much, for his sweetness of
+temper is surprising. His whole life appears to have been spent in
+forgiving injuries which, by all the rules of justice and expediency,
+he should not have forgiven. Succeeding to his father in A.D. 1530, he
+was instantly engaged in war--fruitless war. Brave to a fault, not
+without intelligence, something always seemed to stand between him and
+success. The story of his failure to relieve Chitore is typical of
+him. Its widowed Rāni, in sore straits to save it for her infant son
+from the hands of Bahādur-Shāh, King of Guzerāt (one of the many
+kings who snatched at every opportunity of enlarging their borders),
+sent a Rām-Rukhi, or Bracelet-of-the-Brother, to Humāyon. Now this
+Brother-Bracelet is in Rājasthān what a lady's glove was to chivalry.
+Only in greater degree, for the recipient becomes a brother--a
+bracelet-bound brother. There is no value in the pledge. It is generally
+a thin silk cord, to which are attached seven differently-coloured
+tassels; but once given and accepted by the return of a tiny silken
+bodice, called a <i>kachli</i>, it is an inviolable tie. In her extremity
+Kurnātavi sent hers to Humāyon, whose fame as a puissant knight had
+reached her ears. He was enchanted with the romance of the idea, and
+instantly left the campaign on which he was engaged to go to her rescue.
+And then? Then he dallied. Then he became involved in a wordy, witty,
+pedantic war in verse with Bahādur-Shāh, in which much point was laid on
+the resemblance of the name Chitore to some other word; in the midst of
+which the city fell, and suffered yet one more sack.</p>
+
+<p class="normal">But the most memorable event of the early years of his reign was,
+however, the siege of Chunar, where he found himself first matched
+against the man who was eventually for a time to wrest his kingdom
+from him, and send him out a wanderer on the face of the earth for
+twelve long years.</p>
+
+<p class="normal">This siege, which Humāyon felt compelled to carry through before
+marching on Bengal, was in reality a deep-laid plan of the rebel
+Sher-Khān. It was a method--often adopted in modern warfare, but until
+then unheard of in the East--of holding up his enemy's forces until
+such time as he had consolidated his own powers. It answered
+admirably. The rock of Chunar, detached outpost of the Vindhya
+mountains which frowns over the Ganges, engaged all Humāyon's
+attention for months, and when, after reducing it, he pushed on,
+Sher-Khān once more met brute-force by guile, and leading Humāyon on,
+left him to stew for the rainy season in the delta of the Ganges, a
+prey to flood and fever, while he himself looked down on him from the
+low hills of Northern Berars. It was a bitter beating! A prey to
+mosquitoes, to malaria, it was with difficulty that Humāyon's troops
+managed to preserve their communications with their base. Every tank
+was a lake, every brook a river. Their spirits sank, and no sooner
+were the roads opened than they deserted in hundreds; Prince
+Hindal--who, despite the virtue of being nearly always faithful to his
+brother, appears to have been of little good to him--setting the
+example by leaving ere the rains had stopped.</p>
+
+<p class="normal">So when the dry season brought the possibility of campaign, Humāyon
+had no choice but to retreat from the now daily increasing boldness of
+his enemy, and try to force his way back to Agra. In this he was
+stopped by the river Ganges, which it was necessary to cross in order
+to avoid an entrenched camp which he could neither pass nor hope to
+reduce.</p>
+
+<p class="normal">The bridge of boats took close on two months to complete, and then, a
+night or two before retreat became possible, the imperial camp was
+surprised about daybreak by the watchful enemy. It must have been a
+very complete surprise, for the emperor himself had only time to mount
+his horse, and after a vain appeal to his officers for one effort at
+least to repel the attack, accept their advice and ride for his life
+to the river-side. The bridge was not finished, there was no time for
+hesitation, so Humāyon urged his horse into the stream. It sank ere it
+could reach the shore, and the emperor would undoubtedly have done so
+likewise, but for the intervention of a water-carrier who was crossing
+with his skin bag, inflated with air, doing duty as a float.</p>
+
+<p class="normal">It proved enough to support two; Humāyon's life was saved, but his
+queen was left in Sher-Shāh's hands. The whole story has a smack of
+opium about it, and it seems more than probable that the young king,
+roused out of a drugged sleep, had not his wits about him. Nothing
+else can explain the fact of Babar's son running like a hare, and
+leaving his womenkind behind him. His wife appears, however, not to
+have suffered thereby in any way, not even in her affection for her
+handsome, thriftless king, for it was she, a childless widow, who
+after his death erected the splendid mausoleum at Delhi which bears
+his name.</p>
+
+<p class="normal">There is also something of opium in the promise which Humāyon made to
+the water-carrier, that <i>if</i> he came to Agra, and <i>if</i> he found
+Humāyon alive, he might, as a reward, claim to be king for a day.</p>
+
+<p class="normal">He did come, so we are told, and for a day sate on the throne of the
+Emperor of India. Humāyon, always fond of a joke, made merry over this
+one, and had prime fun in cutting up the water-carrier's skin bag into
+wads (which were duly stamped as coin in the mint), and in other merry
+antics, for he was light-hearted like his father. Nevertheless, the
+jest cost him dear, for it drew down on him the wrath of his sour
+brother Kamrān, who always nourished the secret belief--not an
+unfounded one--that he would have made a better king than his brother.</p>
+
+<p class="normal">This, however, was after Humāyon's generous condonation of both his
+brothers' grievous faults, and should have closed their lips from
+criticism. For both Kamrān and Hindal, seizing the opportunity of this
+disaster, claimed the throne, and marching on Agra from different
+sides, fell out over the question, until recalled to a sense of their
+common danger from the Bengal enemy.</p>
+
+<p class="normal">Then the three royal brothers made friends, Humāyon, as ever, eager to
+clasp hands with those of whom he used to say: &quot;How can I quarrel with
+them? Are they not monuments of my dear, dead father?&quot;</p>
+
+<p class="normal">Practically this defeat on the banks of the Ganges was Humāyon's
+Waterloo. He held his head above water for a while, attempted another
+campaign next year, lost once more on the banks of the Ganges near
+Kanauj, and was, with his army, absolutely driven into the river.
+Thence he escaped with difficulty, and but for the timely aid of two
+turbans knotted and thrown out to him, would undoubtedly have been
+drowned under the high bank which was too steep for his elephant to
+climb. Joined by his brothers Hindal and Āskari, he fled to Agra,
+thence with his women and part of his treasures to Delhi, and so,
+gathering what he could at the latter place, to Lahōre. But he was no
+welcome guest to Kamrān, who, fearing to be embroiled in the quarrel
+with Sher-Shāh, withdrew to Kābul, leaving Humāyon helpless. He turned
+then to Sinde as a refuge, and after two and a half years of many
+adventures, found himself a mere wanderer in the desert.</p>
+
+<p class="normal">It was, then, at the lowest ebb of fortune, that Fate interfered to
+make him--which is, indeed, his only real claim to remembrance--the
+father of the greatest king India has ever known.</p>
+
+<p class="normal">The story is romantic in the extreme. His brother Hindal was over the
+Indus-water, in the rich province of Sehwān, and Humāyon, who from
+bitter experience had reason to doubt the former's loyalty, was
+keeping an eye on his proceedings. He therefore crossed the river for
+an interview at the town of Patār. He found Hindal in the midst of
+festivities; for what purpose history sayeth not, but from what
+followed it seems likely that it was preparatory to a marriage. His
+mother, at any rate, gave an entertainment to all the ladies of the
+court, and at this Humāyon saw, and instantly fell in love with, a
+girl of sixteen, called Hamida-Begum. Hearing she was not as yet
+betrothed, he instantly said he would marry her. Then ensued a violent
+quarrel between the brothers, from which it seems likely that
+Humāyon's fancy had chosen the bride-elect. The girl wept at both
+brothers. They stormed; but finally Hindal's mother counselled her son
+to yield, and the thirty-eight-year-old Humāyon carried off the prize.
+Their honeymoon cannot have been cloudless, for they spent it in
+danger of their lives; but Humāyon must from his temperament have been
+a most beguiling bridegroom, and the little bride's tears soon dried.
+She followed him bravely, early in the next year, through the Great
+Desert of India, where horse and man nearly died of thirst.</p>
+
+<p class="normal">That ceaseless marching from fresh enemies by day and night must have
+been a terrible experience for the young wife, soon to become a
+mother; but she had at least the consolation of her husband's deep,
+absorbing devotion. Once when her palfrey fell never to rise again,
+the king put her on his charger, and walked beside her bridle rein all
+through the long, weary night-march. The stars must have looked down
+kindly on them as they toiled along, hand fast in hand.</p>
+
+<p class="normal">It is a pretty picture, anyhow. So, after unheard-of miseries, they
+gained the quaint, stern old fort of Amarkōt, which rises bare and
+square out of the desert sand. One can imagine that August day, with
+the parching wind beating the fine, sharp sand of the desert against
+the purple-stained bricks, and grinding them to grey frostiness.</p>
+
+<p class="normal">Here the Pathān chatelain, taking pity on the outwearied princess,
+offered her asylum. Humāyon, however, must go on; there was no rest,
+no shelter for such as he. It was four days after the sorrowful
+parting that a courier rode post-haste after the wanderer, telling him
+that a son was born to him-his first, his only son. There was no gold
+in the camp to give the messenger. All of regal pomp that could be
+found was a bag of musk, and this the proud father broke upon an
+earthenware platter, and distributed to his followers as a royal
+present in honour of &quot;an event which diffused its fragrance over the
+whole habitable world.&quot;</p>
+
+<p class="normal">One historian gives a somewhat different version of the birth of
+Akbar. In it he was born under a tree in the desert, and the little
+sixteen-year-old mother wept with fear at the hard-featured village
+midwife summoned hastily to her aid, then flung her arms round her and
+cried for joy when the boy-baby was put into her young arms. Within a
+month she and the child were back sharing her lover-husband's danger.
+It increased day by day, hour by hour. When the young Akbar was but a
+year old, it reached its climax. Compelled to quit Sinde, Humāyon, his
+wife and child with him, and some half a dozen followers, was on his
+way to Kandahār, when news came that his brother Āskari was marching
+against him in force. There was nothing for it but swift, immediate
+flight. But the weather was boisterous, the only safe road almost
+impassable.</p>
+
+<p class="normal">How about the child? Rapidly calculating chances, they decided on
+leaving the infant prince behind them. What tears, what forebodings
+must not have been miserable Hamida's--what vain kisses and strainings
+to her heart!</p>
+
+<p class="normal">But when Āskari entered the little camp, the deed was done. The baby
+Akbar was there regal in his nurse's arms, with all his equipage, all
+his poor mockery of state and service about him, but the two fugitives
+were riding hard for the Persian frontier.</p>
+
+<p class="normal">Humāyon had lost all things, even his fatherhood.</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_02.11" href="#div1Ref_02.11">THE HOUSE OF SŪR</a></h2>
+<br>
+<h3>A.D. 1542 TO A.D. 1554</h3>
+<br>
+
+<p class="normal">Sher-khān, the man who, worsting Humāyon, seized on the throne, had no
+atom of royal blood in his veins. He was a plain soldier, though of
+good birth; but, his father neglecting him, he had run away from home
+and entered the ranks. A rough-and-ready soldier, too, who, even in
+Babar's time, had not scrupled to tell a friend that in his opinion it
+would be no hard task to &quot;drive these foreign Moghuls from Hindustan;
+for though the king himself was a man of parts, he trusted too much to
+his ministers, who were corrupt.&quot;</p>
+
+<p class="normal">The friend laughed; but Sher-Khān was right even in his estimate of
+the king who, curiously enough, singled him out unerringly a few days
+afterwards, when, at a military banquet, he called for a knife to
+carve a chicken withal, and, the servant taking no notice of his rough
+order, immediately drew his dagger and coolly used it with
+contemptuous disregard for the diversion of his neighbours. Babar's
+quick eye caught the incident, and he remarked: &quot;He may be a great man
+yet; trifles do not disconcert him.&quot;</p>
+
+<p class="normal">He does not, however, appear to have been either an amiable or an
+estimable person, though he was not vicious, and even his successes as
+a soldier are somewhat too crafty for admiration. He knew well when to
+attack, when to retreat, and, if imperialist and Rājput accounts are
+to be trusted, was not over-scrupulous in his use of the white flag.</p>
+
+<p class="normal">Then there is no doubt but that a secret understanding existed between
+him and Humāyon's brother Kamrān; for on the withdrawal of the latter
+from Lahōre, Sher-Shāh instantly pounced down on it, and would have
+captured the fugitive king but for his hasty flight.</p>
+
+<p class="normal">He does not in truth appeal to one's sympathies, this Afghān of the
+House of Sūr, though he was by no means without good points. It is,
+however, impossible to get up much interest in a man who picks a
+quarrel with an innocent Rājput rājah on the ground that he has
+Mahomedan women in his harem, and who, after a lengthy siege, induces
+capitulation by promise of the garrison being allowed to march out
+with their arms and their property: thereinafter, on the advice of a
+learned doctor of law (who declared it was a sin to keep faith with
+infidels), proceeding to surround the brave band and cut them off!</p>
+
+<p class="normal">It is satisfactory to learn that they sold their lives dearly. But
+Sher-Shāh continued to be diplomatic. He gained his success against
+the Rājah of Mārwar by a stratagem. Finding himself in a tight place,
+he forged treasonable correspondence between himself and certain of
+the Rājput generals, which was then so disposed of as to fall into the
+generalissimo's hands. The distrust thus sown of his levees' loyalty
+caused the rājah to give way; and with disastrous results.</p>
+
+<p class="normal">The death of this Machiavel in armour was a Nemesis, for it arose in
+consequence of the Rājah of Kalinjasr's refusal to capitulate, on the
+ground of Sher-Shāh's many treacheries.</p>
+
+<p class="normal">In the subsequent mining which became necessary to reduce the fort,
+Sher-Shāh was blown to bits in an explosion of a powder magazine that
+had not been properly secured.</p>
+
+<p class="normal">Despite his treachery, he did much for India in the way of public
+works. The caravanserais, the wells which still stud the course of the
+high road from Bengal to the Indus, are of his building; and the very
+trees which shade the weary traveller in the long marching, if not of
+his planting, stand in the places of those which he watered with care.</p>
+
+<p class="normal">He reigned five years, and left two sons. The elder and rightful heir
+preferred obscurity to prolonged battle for the crown, and after a
+while disappeared and was no more heard of, leaving Islām-Shāh, or, as
+he is called by a mispronunciation, Salīm-Shāh, to follow in his
+father's treacherous footsteps. The most noteworthy event in his reign
+was the insurrection of the Māhdi sect, led by one Ilāhi. The tenets
+of their faith seem to have been curiously destructive of each other.
+Neither their profession of predestination nor their pure socialism
+prevented them from going about armed, meting out lynch-law to all and
+sundry whom they deemed to be disobeying any divine law.</p>
+
+<p class="normal">They must have been uncomfortable people to deal with, but the faith
+spread to such alarming proportions, that Salīm-Shāh finally called a
+Court of Arches to decide whether &quot;Ilāhi's pertinaciously
+disrespectful manner to the king was consistent with his situation as
+a subject, or was enjoined by any precept of the Koran?&quot;</p>
+
+<p class="normal">He was subsequently tried on the accusation of presuming to
+personate the Great Māhdi--for whose advent all pious Mahomedans
+look--condemned, and refusing to abjure his faith, was brought up for
+punishment, though at the time suffering from the plague which was
+then raging. He died under the third lash.</p>
+
+<p class="normal">Almost immediately after this, Salīm-Shāh himself died, when his
+cousin Mobārik succeeded by a singularly brutal murder. Prince Ferōze,
+Salīm-Shāh's son, was then twelve years old. His mother, Bibi Bhāi,
+was Mobārik's sister, and devoted to her dissolute, pleasure-loving
+brother, whose life she had begged of the king. Notwithstanding this,
+immediately on the latter's death Mobārik entered the harem, tore the
+wretched boy from his mother's very arms, and killed him with his own
+hand.</p>
+
+<p class="normal">Fraternal affection with a vengeance. His subsequent career was in
+keeping with this initial act. Sensual to a degree and absolutely
+illiterate, he set a Hindu usurer called Hemu at the head of affairs,
+and contented himself with remaining in the harem, and parading the
+city with pomp, surrounded by a body of archers, whose duty it was to
+discharge gold-headed arrows worth ten or twelve rupees each amongst
+the crowd; the scramble for them amusing the jaded satiety of this
+truly Eastern potentate.</p>
+
+<p class="normal">He succeeded in A.D. 1552, and for two years the throne was the centre
+of a perfect anarchy of revolt.</p>
+
+<p class="normal">Hemu, who seems to have had wits, held his own until faced by the
+returning Humāyon, backed by that splendid old Turkomān soldier, Byrām
+Khān. Backed also by the son, whom eleven years before he had left
+alone with his nurses in the royal camp on the road to Kandahār, and
+who now--an extremely youthful warrior--won back empire for his father
+by precipitating an action before the walls of Lahōre, in which the
+Moghuls, &quot;animated by the conduct of that young hero,&quot; seemed to
+forget that they were mortal.</p>
+
+<p class="normal">So ended the usurping dynasty of Sūr.</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_02.12" href="#div1Ref_02.12">THE WANDERINGS OF A KING</a></h2>
+<br>
+<h3>A.D. 1542 TO A.D. 1556</h3>
+<br>
+
+<p class="normal">When Humāyon and his Queen Hamida-Bānu-Begum left the infant Akbar to
+face fortune by himself, their own hopes for the future were low
+indeed. Look where they would, there seemed small chance of success.</p>
+
+<p class="normal">India itself had practically become independent of Delhi, where
+the dreamful, opium-drugged king had thought to consolidate his
+empire by building a new capital. It is curious to mark in that
+fourteen-mile-long expanse of faintly-broken ground strewn with
+purple-stained bricks, which stretches between the massive ruins about
+the Kutb Minār to modern Delhi at the foot of the red ridge, how each
+succeeding dynasty had shifted its ground nearer and nearer the river,
+until at last it flowed beneath the very walls of the palace which
+Shāh-jahān built, and where his descendant Bahādur-Shāh carried on, in
+1857, the conspiracy which led at last to the extinction of the Moghul
+dynasty.</p>
+
+<p class="normal">The long fight for Rājputana which had gone on for centuries so that
+the taking and retaking of its principal forts forms the standing dish
+of every reign, had for the time ended in temporary independence.</p>
+
+<p class="normal">Even at Chitore, Humāyon's delay in coming to the rescue of his
+bracelet-bound sister had been unproductive of result; for the
+Princess Kurnāvati's young son Udāi-Singh had escaped, and was now
+back in his own.</p>
+
+<p class="normal">The story of his escape is still a favourite one in India, and women,
+cuddling their babies, tell breathlessly how one Rājputni once gave
+her child to death to save a king.</p>
+
+<p class="normal">Little Udāi-Singh, smuggled to safety with his foster-mother, found
+asylum in his half-brother's palace. But one night screams rose from
+the women's apartments, followed by the sudden ominous death-wail.
+Punnia, the foster-mother, knew what had happened. The half-brother
+must have been assassinated as a preliminary to the murder of her
+charge. She caught him up, thrust opium into his mouth with a last
+drop of her milk, hid him, still sleeping, in a fruit-basket, and sent
+him out by the hands of a faithful servant, to await her among the
+rushes of the river-bed.</p>
+
+<p class="normal">Then, throwing the little king's rich coverlet over her own child, she
+sat down to wait--for what?</p>
+
+<p class="normal">For a question which she must answer.</p>
+
+<p class="normal">And yet, when it did come, human nature was almost too strong for her.
+She could only point to the little sleeper in reply to that clamour
+for &quot;The King! The King!&quot;</p>
+
+<p class="normal">And still she had to wait. To weep reservedly over her own darling, to
+do him reverence, and so, the last ceremony over, steal away hastily
+to where her king waited her in the rushes. Then, dry-eyed, stern, she
+carried him, drawing life from her bereaved breast, over wild hill and
+dale, till, reaching the mountain fortress of Komulmźr, she could set
+her nurseling on the governor's knee, and say: &quot;Guard him--he is the
+King!&quot;</p>
+
+<p class="normal">Udāi-Singh, unfortunately, grew up unworthy of his foster-mother's
+sacrifice. Still, he held Chitore, and many another Rājput prince held
+other portions of the central tableland of India, whose rocky
+mountains form an ideal country for independence and revolt. For the
+rest, as we have seen, the Dekkan, Guzerāt, and Mālwa were held by
+Mahomedan dynasties, as were the smaller principalities of Khandźsh,
+Bengal, Joūnpur, Multān, Sinde. Towards the south-east the vast
+kingdom, mostly forest, of Orissa remained unexplored, and in the
+west, the whole narrow strip which includes the Western Ghāts figures
+not at all in history. Yet it was on this narrow strip that the first
+grip of Europe on Hindustan was to be laid.</p>
+
+<p class="normal">Columbus was sailing the High Seas. The maritime nations, Italy,
+England, Spain, were on the <i>qui vive</i> for new worlds, and in
+1484--just a year after Babar was born on Valentine's day--one Pedro
+de Covilham set out for India, overland, by the orders of King John of
+Portugal, with instructions to return with a report as to the
+practicability of reaching Hindustan' by sea. He reached India, being,
+apparently, the first European to touch its soil, but was detained on
+the return journey by the Arabs.</p>
+
+<p class="normal">Ere he reached home in A.D. 1525 (after close on six and-thirty years
+of imprisonment), Portugal had acted on the advice which he had
+managed to send, God knows how. Vasco da Gama, leaving the Tagus in
+1497, &quot;coasted Guinea southwards, until he rounded into the Indian
+Ocean&quot;; so reached Calicut in A.D. 1498. It was the beginning. Almost
+each year that followed saw a fresh, and ever a larger armament sent
+out chiefly by the Portuguese Order of Christ, with the ostensible
+object of converting the heathen. We read of nine, of seventeen,
+finally, in 1507, of twenty-two ships carrying one thousand five
+hundred fighting-men, and the very first Viceroy of India, Dom
+Francesco Almeda. Goa was taken and made the seat of Government by Dom
+Alfonso Albuquerque--after a tussle for the Viceroyalty--in 1510, and
+in 1542 St Francis Xavier, joint founder of the Jesuits with Ignatius
+Loyola, went out on a mission and had an enormous success of
+marvellous stability, since to this day a large proportion of the
+population on the south-west coast is professedly Roman Catholic.</p>
+
+<p class="normal">Thus all India is practically accounted for in this, the first half of
+the sixteenth century. At a casual glance it seems as if here we have
+the vast continent tabulated, scheduled, within our reach. But a
+closer look shows us that these dynasties, these wars, these
+annexations and depredations, are but scratches on the surface of
+life. The India of reality was, as ever, in the fields, heedless of
+politics, heedless of all things beyond the village cosmogony save
+that recurring cry of, &quot;The Toorkh! the Toorkh!&quot;</p>
+
+<p class="normal">That brought ruin, perchance death; but after death comes life, after
+ruin prosperity. And the new masters, no matter who they were, were
+not on the whole bad masters. When the revenues of the state depend
+upon the peasantry and the peasantry only, it is not politic to press
+the revenue-giver too hardly. There can be small doubt, therefore,
+that the general state of the country was distinctly flourishing. The
+land-rent or land-tax, call it what you will, was high, but the land
+itself was abundant, the people who had to live on it not too
+numerous. And luxury did not come, as it came in Europe, to the lives
+of the poor to make them poorer still. The standard of living did not
+rise, women were content with the fashions of their mothers; men asked
+no more than to be let live and die; humanity was its own amusement.</p>
+
+<p class="normal">Practically, there was little difference in the system of Government
+under Hindu and Mahomedan rule. In both, the supreme power was easy of
+access. Petitions could be brought to the final authority without any
+difficulty, and a certain rough justice undoubtedly prevailed.</p>
+
+<p class="normal">The king hired and paid for a portion of the army which he mounted on
+his own horses, but a large number of men came in independent parties
+under leaders of their own.</p>
+
+<p class="normal">Such was the India which Humāyon left behind him for twelve long
+years. His adventures during this time are less entertaining than the
+wanderings of that prince of Bohemians, his father, but they are still
+interesting.</p>
+
+<p class="normal">When he crossed the Persian border, he found himself received with a
+certain contemptuous pity. Still, female servants were sent to attend
+on the queen, and demonstrations were made in his favour. Arrived at
+the court of King Tahmāsp, however, the exiled monarch of India found
+himself by no means on a bed of roses. Even the gift of the greatest
+treasure he possessed, a huge diamond, did not ameliorate his
+situation; for Shāh Tahmāsp affected to despise the jewel, and is said
+to have sent it away disdainfully in a gift to the King of the Dekkan.
+But the whole history of this diamond, which has now disappeared, is a
+fine romance. It is said to have been the eye of Shiv-ji in some
+shrine, and to have passed into the possession of many conquerors,
+until it was given to Babar in recognition of chivalrous kindness and
+courtesy shown to them by the family of the Rājah of Chitore. Babar,
+who kept nothing for himself, gave the stone, &quot;worth half the daily
+expenditure of the world,&quot; to his son. It is said to have weighed
+about 280 carats, and to have been of the purest water; it is also
+conjectured that it reappeared as the Great Moghul diamond which
+Tavernier describes as belonging to Shāh-jahān, and that possibly it
+is this very stone which, cleft and badly cut, still shines as the
+Koh-i-nur.</p>
+
+<p class="normal">It did not, anyhow, avail Humāyon much. More effective was his servile
+consent to wear the red cap of the Persian, and by this becoming a
+<i>khizil bash</i>, renounce his Sunni faith, and proclaim himself a Shiah.
+He did not do this without much pressure, and at the very last nearly
+broke bondage; but the promise of ten thousand horse wherewith to
+recover his kingdom was too tempting. With this force he attacked
+Kandahār, where his brother Āskari still held little Akbar as a
+hostage; or, rather, had so held him until the attacking army loomed
+over the horizon, when, after some hesitation as to whether it would
+not be wiser to send the boy under honourable escort to his father,
+Āskari decided on obeying his brother Kamrān's orders, and despatched
+the little prisoner to Kābul. The story of that inclement winter march
+across the hills, with its attempts at rescue and numberless
+adventures, would make a charming book for English children.</p>
+
+<p class="normal">After five months siege, Kandahār surrendered, &quot;Dearest Lady&quot; having
+succeeded in obtaining a promise of pardon for Āskari from his
+brother. It was revoked, however, in an altogether indefensible
+manner, and Āskari was kept in chains for the next three years. This
+is so unlike Humāyon's usual conduct towards his brothers, that it
+gives colour to the assertion made by some authorities that Āskari's
+punishment was due to the discovery of a further offence.</p>
+
+<p class="normal">After Kandahār had capitulated, Humāyon marched on Kamrān and Kābul.
+This is the march rendered famous by Sir Donald Stewart in the Afghān
+War, and by Lord Roberts' subsequent and rapid repetition. It was now
+winter, which had set in with extraordinary severity, and much of the
+country was under snow. Half-way to Kābul Humāyon was joined by his
+brother Hindal, who, with brief intervals of hesitation, appears to
+have been fairly faithful. Their amalgamated armies proved too
+formidable for Kamrān to face, though at first he had prepared for
+extremities by removing little Akbar from his grand-aunt &quot;Dearest
+Lady's&quot; care, and giving the lad to a trusted creature of his own; so
+flight to Ghuzni followed. The child, however, remained, and Humāyon's
+delight at recovering his little son was great. Taking the boy in his
+arms, he exclaimed: &quot;Joseph was cast by envious brethren into the pit;
+but in the end he was exalted to great glory, as thou shalt be, my
+son.&quot;</p>
+
+<p class="normal">Only remaining in Kābul long enough to restore the young prince to
+safer keeping, Humāyon set off in pursuit of his brother, who, finding
+the gates of Ghuzni closed against him, had fled to the Indus; but
+while on this campaign Humāyon fell so sick that his life was
+despaired of. After two months' confinement to bed he recovered, only
+to find himself deserted by his troops, and to hear that Kamrān,
+returning to Kābul one dawn, had managed to slip in with a chosen band
+of followers as the city gates were being opened, had murdered the
+governor in his bath, had put out the eyes of Fazl and Muttro, the
+young prince's foster-brothers and playfellows, and had given the
+young prince himself into the charge of unkindly eunuchs. It was an
+anxious moment, and the almost despairing father, still weak from
+illness, set himself to beat up recruits and march to recover his
+capital, recover his son. Kamrān's troops, meeting with a reverse in
+the suburbs of the city, where--this being April--the peach-blossom
+must have been all ablow, Humstyon was enabled to establish himself on
+an eminence which commands the town, and to commence shelling it.
+Whereupon Kamrān sent a message to say that if the cannonade
+continued, he would expose the young heir to all his father's high
+hopes on the wall where the fire was hottest. A brutal threat, upon
+the carrying out of which history stands divided, some authorities
+saying that Akbar was so exposed, others declaring that Humāyon
+ordered the artillery to cease firing.</p>
+
+<p class="normal">Be that as it may, on the 28th of April he entered the city in
+triumph, Kamrān having fled the previous night.</p>
+
+<p class="normal">So little Akbar was once more in his father's arms. In his mother's
+also, ere long, for Hamida-Bānu-Begum rejoined her husband in the
+spring. Regarding this, a pretty story is told by Aunt Rosebody in her
+Memoirs. Humāyon, ever a lover of pleasure, devised a sumptuous
+entertainment to welcome his wife, and amongst the many devices for
+amusement was this. All the ladies of the family, unveiled,
+resplendent in jewels, were to range themselves in a circle round a
+hall; and to this dazzling company the baby-prince--he was but
+four--was to be introduced to choose for himself a mother! One can
+imagine the scene. Those laughing faces-all but one--around the child
+who had not seen her he sought for two long years. The pause for
+hesitation, the sickening suffocation of one heart, the sudden sense
+of shyness, of loneliness, making one little mouth droop.</p>
+
+<p class="normal">And then?</p>
+
+<p class="normal">Then a quick cry, &quot;<i>Amna! Amna-jān!</i>&quot; and Hamida's arms closed
+convulsively over the sobbing child. What laughter! What tears! As
+Auntie Rosebody loves to say of all things that bring the sudden
+vivifying touch of emotion, &quot;It was like the Day of Resurrection.&quot; But
+the young Akbar's trials were not yet over, neither were his father's
+dangers. In the summer of 1548 Humāyon once more pursued Kamrān,
+taking with him at first both Akbar and Akbar's mother--for whom the
+king (or, as he was now called, the emperor) had an affection that
+never wavered. Finding the way rough, he sent them back to Kābul; and
+when he marched out from that city the next time on the same bootless
+errand, he left the boy, who was now eight years old, behind him as
+Governor of Kābul, under tutorship. Whereupon Kamrān, who appears to
+have had the faculty of doubling like a hare, taking advantage of a
+serious wound which delayed his brother in the Sertun Pass, slipped to
+his rear, and for the third time captured Kābul and that apple of
+Humāyon's eyes, Prince Akbar.</p>
+
+<p class="normal">This was the last of Kamrān's exploits, however, for Humāyon, after
+suffering agonies of fear lest evil should happen to his heir, gained
+a complete and final victory over his brother, who fled once more;
+not, however, to the emperor's great relief, taking Akbar with him. He
+was soon after captured by the King of the Ghakkur tribe, that warlike
+race of the Indian Salt Range who broke the ranks of the Ghuzni
+Mahmūd, and assassinated his successor in campaign, Ghori-Mahomed.
+Being immediately betrayed to Humāyon, he met his fate at last. Yet
+even now, after treasons seventy-and-seven, he was nearly forgiven;
+would have been forgiven but for the fact that Humāyon's favourite
+brother, Hindal, had been killed in the pursuit of him. He deserved
+death, but the blindness which was meted out to him leaves us with a
+revulsion of feeling against the man who was driven by his adherents
+into giving the order. A revulsion which Humāyon hardly deserved,
+since, opium-soddened, flighty in a way, unreliable as he was, cruelty
+was not one of his faults.</p>
+
+<p class="normal">And the adherents were right. With Kamrān scotched, Humāyon's fortunes
+began at once to improve, and in 1535 he was able to invade the Punjāb
+with fifteen thousand horse. Within a year he was once more Emperor in
+Delhi; but not for long. Six months after he re-ascended the throne,
+before he had time even to take breath and look around him, he fell
+from the roof of his library, and died from the result of the accident
+four days afterwards. Visitors to Delhi are still shown the broken
+stairs from which he fell, and are told the story of how, descending
+the steps, he heard the call to prayer, and stopped to repeat the
+creed and sit down till the long sonorous sound of the <i>muāzzim</i> had
+ended. And how, in attempting to rise again, his staff slipped on the
+polished marble of the step.</p>
+
+<p class="normal">The parapet is certainly but a foot high; but as one looks over it,
+and remembers that Humāyon was a man in the prime of life, the wonder
+comes if the opium which claimed so large a share in the emperor's
+life had not an equal share in his death.</p>
+
+<p class="center">Map: India to A.D. 1556</p>
+
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_02.13" href="#div1Ref_02.13">AKBAR THE GREAT</a></h2>
+<br>
+<h3>A.D. 1556 TO A.D. 1605</h3>
+<br>
+
+<p class="normal">Here is a subject indeed!</p>
+
+<p class="normal">Considering the time--a time when Elizabeth of England found that
+England ready to support her in beheading her woman-cousin, when
+Charles IX. of France idly gave the order on St Bartholomew's Eve,
+and Pope Urban VIII., representing the highest majesty of the
+Christian religion, forced the tortured, seventy-year-old Galileo to
+his knees, there to abjure by oath what he knew to be God's truth:
+considering the country--a country to this day counted uncivilised by
+Europe--there is small wonder that the record of Akbar seems
+incredible even to the owner of the hand which here attempts to
+epitomise that record.</p>
+
+<p class="normal">And yet it is a true one. Discounting to the full the open flattery of
+Abul-fazl's Akbarnāmāh, the source from which most information is
+derived, giving good measure to Budāoni's grudging criticisms, the
+unbiassed readers of Akbar's life cannot avoid the conviction that in
+dealing with him, they are dealing with a man of imagination, of
+genius.</p>
+
+<p class="normal">Between the lines, as it were, of bare fact, the unconventional, the
+unexpected crops up perpetually, making the mind start and wonder. As
+an instance, let us take the account of the great hunt at Bhera, near
+the river Jhelum, and let us take it in the very words of the
+historians.</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;The Emperor gave orders for a <i>gamargha</i> hunt, and that the nobles
+and officers should according to excellent methods enclose the wild
+beasts.... But, when it had almost come about that the two sides were
+come together, suddenly, all at once a strange state and strong frenzy
+came upon the Emperor ... to such an extent as cannot be accounted
+for. And every one attributed it to some cause or other ... some
+thought that the beasts of the forest had with a tongueless tongue
+unfurled divine secrets to him. At this time he ordered the hunting to
+be abandoned. Active men made every endeavour that no one should even
+touch the feather of a finch.&quot;</p>
+<br>
+
+<p class="normal">Now whether the legend which lingers in India be true or not, that it
+was the sight of a <i>chinkara</i> fawn which brought about the Emperor's
+swift change of front, we have here baldly set down certain events
+which apparently were incomprehensible and but vaguely praiseworthy,
+even to Abul-fazl's keen eye for virtue in his master. Viewed,
+however, by the wider sympathies of to-day, the fact stands forth
+indubitably that the &quot;extraordinary access of rage such as none had
+ever seen the like in him before&quot; with which Akbar was seized, was no
+mere fit of epilepsy, such as the rival historian Budāoni counts it to
+have been, but a sudden overmastering perception of the relations
+between God's creatures, the swift realisation of the Unity which
+binds the whole world together; for it seems certain that he never
+again countenanced a <i>battue</i>.</p>
+
+<p class="normal">Now Akbar's life was full of such sudden insights. We see the effect
+of them in his swift actions; actions so swift, so unerring, that they
+startle the dull world around him. He was that rare thing--a dreamer
+who was also a man of action.</p>
+
+<p class="normal">That he was full of faults none can deny, but, judging him by the
+highest canon, one feels bound to place him amongst those few names,
+such as Shakspeare, Michelangelo, Beethoven and Cęsar, who seem to
+have had equal control over their physical and their subliminal
+consciousness; and so, inevitably, head the lists of leaders amongst
+men.</p>
+
+<p class="normal">Of Akbar's early years enough has been said. From his birth in the
+sand-swept desert, to the day on which, a lad-ling of eight, he
+finally escaped the clutches of his uncle Kamrān, and rode into his
+father's camp before Kābul at the head of a faithful contingent, he
+had suffered such constant vicissitudes of fortune that there can be
+no surprise at the belief, which grew up later, that he bore a charmed
+life.</p>
+
+<p class="normal">Of the next three years until, at the age of twelve, he marched with
+his father on India, and brought success by, with youthful energy,
+precipitating a decisive battle, nothing is known, save that he was
+married with much pomp to his cousin Rāzia-Khānum, daughter of his
+dead uncle Hindal, a woman many years his senior.</p>
+
+<p class="normal">Akbar, then, was thirteen years and four months old when at Hariāna, a
+town in the Jullunder district, he received the news of his father's
+accident, and almost at the same time those of his death. He, together
+with his governor, tutor, or, as it is called in Persian, <i>atalik</i>,
+Byrām-Khān, was engaged in pursuing Sikūndah-Shāh, the last scion of
+the House of Sūr, and it seemed to them best, ere returning to Delhi,
+to secure the Punjāb by securing Sikūndah. But their decision proved
+of doubtful wisdom; for Kābul instantly revolted, and Hemu, the
+shopkeeper-prime-minister of the third Sūri king, with an army of
+fifty thousand men and five hundred elephants, marched on Delhi,
+flushed by his victories, to restore the late dynasty, and took the
+city.</p>
+
+<p class="normal">In this predicament, Akbar's counsellors advised retreat to Kābul. Its
+recovery seemed certain, and he could there await future developments.
+But Akbar's instincts were for empire, and Byrām-Khān, the old
+Turkomān soldier, was with him.</p>
+
+<p class="normal">Delhi must be won back at all hazards; so, not without trepidation,
+the old man and the boy crossed the river Sutlej, and were joined at
+Sirhīnd by Tārdi-Beg, and the forces which had fled from Delhi. Now
+Tārdi-Beg was a nobleman of the House of Chagatāi (which also claimed
+the young king as its most distinguished scion), and between him and
+Byräm-Khān there had ever been enmity. The latter, therefore, taking
+as his excuse the over-haste of Tārdi-Beg's retirement from Delhi,
+called him to his tent, and without referring to their youthful
+master, had him assassinated. The event, common enough in Indian
+history, is noteworthy, because it caused the first rift in the
+confidence between Byrām and Akbar, who, boy as he was, showed his
+displeasure, and refused to accept the rough soldier's excuse that
+violence was necessary to assert power.</p>
+
+<p class="normal">The next breach was of the same kind. Passing by our old friend, the
+fort of Bhattīnda, Akbar gave battle to Hemu on the old field at
+Pāniput, where, thirty years before, his grandfather, Babar, had
+decided his fate.</p>
+
+<p class="normal">No doubt the thought of this had something to do with the renewed
+victory which left Hemu, sorely wounded, a prisoner in Byrām's hands.
+Not satisfied with this, the savage old Tartar general brought him
+into Akbar's tent, and, presenting the boy with a sword, said: &quot;This
+is your first war, my king. Prove your sword upon this infidel.&quot; But
+Akbar drew back indignantly. &quot;How can I strike one who is no better
+than a dead man?&quot; he replied hotly. &quot;It is on strength and sense that
+a king's sword is tried.&quot; Whereupon Byrām, incensed, no doubt, by the
+proud refusal, instantly cut down Hemu himself.</p>
+
+<p class="normal">They say the boy-king wept; certain it is that he never forgot, never
+quite forgave, the incident. Next day, marching 53 miles without a
+halt, Akbar entered Delhi, the acknowledged Emperor of India.</p>
+
+<p class="normal">What that India was, we know. On all sides was despotism; good or bad
+government being the result of the personal equation of the despot.</p>
+
+<p class="normal">Akbar was to change much of this by wise, unalterable, and beneficent
+laws during the nine-and-forty years of his reign; for the present,
+however, he was under tutelage, and the first four years after his
+accession passed without the young king's showing any of the
+markedly-original tendencies which characterised him in after life.</p>
+
+<p class="normal">But during those four years he was learning to recognise what he
+liked, what he disliked. Amongst the latter was the arbitrary exercise
+of Byrām's power. This became more and more galling as the years sped
+by, and the boy, now growing to manhood, began to realise <i>himself</i>,
+began to dream dreams, began to see realities with a clearness and
+insight far beyond those of his tutor. But he had a generous, an
+affectionate heart. He hestitated long to throw off the yoke of
+tutelage and proclaim his determination to rule in his own way; and
+despite the efforts of Byrām's enemies--and he had many--added to the
+persuasions of Mahām-Anagāh (Akbar's foster-mother, who all his life,
+from the day when, a yearling babe, he was left in her charge while
+his father and mother fled for their lives across the Persian
+frontier, had been his chief adviser), it was not till A.D. 1560 that
+Akbar made up his mind to action. Then, leaving Byrām engaged in a
+hunting expedition, he returned, on pretext of his mother's sudden
+illness, to Delhi and issued a proclamation announcing to his people
+that he had taken the sole management of affairs into his own hands,
+and that no orders, except those given under his own seal, should in
+future be obeyed. At the same time he sent a dignified message to
+Byrām-Khān to this effect:--</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;Till now our mind has been taken up with our education and by the
+amusements of youth, and it was our royal will that you should
+regulate the affairs of our empire. But, it being our intention
+henceforward to govern our people by our own judgment, let our
+well-wisher withdraw from all worldly concerns, and taking the
+pilgrimage to Mecca on which he has for so long been intent, spend the
+rest of his days in prayer far removed from the toils of public life.&quot;</p>
+<br>
+
+<p class="normal">The very dignity of this was, however, irritating, and Byrām, after a
+brief feint of obedience, broke out into open revolt.</p>
+
+<p class="normal">It needed Akbar himself to reduce his disloyalty by a display of
+clemency which must have convinced the old Tartar that he had here to
+do with some one, with something, the like of which he had never seen
+before. For when, driven to bay, in utmost distress he sent in an
+almost hopeless appeal for pardon, Akbar's reply was the despatching
+of a guard of honour equal to his own to bring the unfortunate man to
+his presence with every mark of distinction. It was too much for the
+old soldier. His pride broke down, he flung himself at his young
+master's feet in a passion of tears. Akbar's reply was to raise him by
+the hand, order a robe of honour to be flung round him, and to place
+him in his old seat by the king's side above all the other nobles.</p>
+
+<p class="normal">So in &quot;the very loud voice,&quot; and with &quot;the very elegant and pleasant
+manner of speech&quot; for which the young king was famous, he addressed
+him thus:--</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;If Byrām-Khān loves a military life, the governorship of Kālpe offers
+field for his ambition. If he prefers to remain at court, our favour
+will never be wanting to the benefactor of our family. But if he
+choose devotion, he shall be escorted to Mecca with all the honour due
+to his rank, and receive a pension of 50,000 rupees annually.&quot;</p>
+<br>
+
+<p class="normal">Byrām chose the last, and from that time Akbar reigned alone; and, to
+his credit be it said, except in his disastrous leniency towards his
+sons, there is scarcely a mistake to be laid to his charge. Before,
+however, embarking on what must necessarily be a very inadequate
+sketch of this remarkable man, a few words as to his personality and
+his looks may not be amiss. He was &quot;inclined to be tall, sinewy,
+strong, with an open forehead and chest and long arms. He had most
+captivating manners and an agreeable expression.&quot; According to his
+son, &quot;his manners and habits were quite different from those of other
+persons, and his visage was full of a godly dignity.&quot; For the rest, he
+was a great athlete, the best polo-player and shot at court, and ready
+for any exploit that required strength and skill.</p>
+
+<p class="normal">His mind followed suit with his body, though he was absolutely unlike
+his grandfather Babar in versatility. Yet he had had, apparently, much
+the same opportunity of education. In both, the four years from eight
+to twelve were all that Fate gave them for schooling; but Babar
+emerged from his, a writer, a poet, a painter, a musician. Akbar,
+strange to say, could neither read nor write, but he was counted the
+first musician of his day.</p>
+
+<p class="normal">Such was the man who at eighteen started to rule India on new lines,
+whose head held a new idea concerning kingship. The king according to
+this, should be the connecting link between his subjects. He should
+rule not for one but for all. Just as Asōka, nigh on two thousand
+years before, had protested that conquest by the sword was not worth
+calling conquest, so Akbar, whose soul in many ways followed close in
+thought to that of the old Buddhist king, felt, vaguely at first,
+afterwards more clearly, more concisely, that the king should be, as
+it were, the solvent in which caste and creed, even race, should
+disappear, leaving behind them nothing but equal rights, equal
+justice, equal law. To secure this, it was necessary to make all men
+forget conquest.</p>
+
+<p class="normal">It was a big idea, and to carry it through in the face of a society
+which deemed kingship a personal pleasure to be gained by a long purse
+or a stout arm, needed a strong will.</p>
+
+<p class="normal">But Akbar was young, and vital to his finger-tips. The first thing to
+be accomplished was to annex all India--as bloodlessly as he could.
+That is the first thing to be noticed in Akbar's rule. War, even from
+the beginning, was never to him anything but the lesser of two evils;
+the other being disunion, decentralisation, consequent misgovernment.</p>
+
+<p class="normal">His first annexation was Mālwa, where the governor, hard-pressed,
+&quot;sought a refuge from the frowns of fortune&quot; in Akbar's clemency. As a
+result of which he lived, and fought, and died, long years afterwards,
+in the service of the king, feeling his honour in no way impaired by
+his defeat.</p>
+
+<p class="normal">Immediately after this, Akbar had to choose between personal affection
+and abstract justice. His foster-brother, Adham-Khān, son to that
+Mahām-Anagāh whose kindly, capable breast had been the young king's
+refuge for so many years, began to give trouble. Lawless, dissolute,
+he presumed on the king's love for his former playfellow in a thousand
+ways. It was he who was chief actor in the tragedy of Rūp-mati, the
+beautiful dancing-girl with whom Bāz-Bahādur of Mālwa lived for &quot;seven
+long happy years, while she sang to him of love,&quot; and who killed
+herself sooner than submit to Adham-Khān's desires. This brought down
+on him the king's anger, but he defied it still more by assassinating
+the prime minister as he sate at prayers in Akbar's antechamber on the
+roof. Some say, and this is probably true, that the king, hearing the
+old man's cry, came out sword in hand to avenge him, but, restraining
+his wrath, ordered the murderer to be instantly thrown over the
+battlements. The story, however, is also told that the young Akbar,
+coming out from his sleeping-chamber, himself gripped the offender in
+his strong arms, and forcing him backward to the edge, paused for a
+last kiss of farewell ere he sent the sin-stained soul to its account.
+It is, at least, more dramatic.</p>
+
+<p class="normal">But either tale ends with the greatest of tragedies for the young
+king. Mahām-Anagāh, his more than mother, died of grief within forty
+days--died unforgiving.</p>
+
+<p class="normal">The task of consolidating his empire occupied Akbar for the next two
+years. It would be idle to attempt to follow him from the Nerbūdda to
+the Indus, from Allahabād to Guzerāt. One incident will give an idea
+of his swiftness, his extraordinary dash and courage.</p>
+
+<p class="normal">Returned from a long campaign on the north-western hills against his
+young brother, Mahomed Hakīm, Akbar heard of renewed trouble with the
+Usbeks in Oude. Though it was then the height of the rainy season, he
+made a forced march over a flooded country, and arriving at the Ganges
+at nightfall, swam its swollen stream with his advanced guard, and
+after lying concealed till daybreak, sounded the attack.</p>
+
+<p class="normal">&quot;The enemy, who had passed the night in festivity, little supposing
+the king would attempt to cross the river without his army, could
+hardly believe their senses when they heard the royal kettledrums.&quot;
+Needless to say, the rebels, surprised, were defeated, and, as usual,
+pardoned. This was Akbar's policy. To punish swiftly, then to forgive.
+Thus he bound men to him by ties of fear and love. Already he had
+conceived and carried out the almost inconceivable project of allying
+himself in honourable and peaceful marriage with the Rājputs. Behāri
+Mull, Rājah of Ambźr (or Jeypore), had given the king his daughter,
+while his son Bhagwan-dās, and his nephew Mān-Singh, were amongst
+Akbar's most trusted friends, and held high posts in the imperial
+army. Toleration was beginning to bear fruit; but Chitore, the Sacred
+City, held out alike against annexation or cajolery. So it could not
+be allowed to remain a centre of independence, of revolt. It was in
+A.D. 1568 that Akbar began its siege. Udāi-Singh, the Fat King, had
+fled to the mountains, being but a bastard Rājput in courage, leaving
+one Jāimul in charge of the sanctuary of Rājput chivalry.</p>
+
+<p class="normal">It was a long business. Once an accident in the mines which Akbar was
+pushing with the utmost care, brought about disaster, and the siege
+had practically to be begun again. In the end, it was a chance shot
+which brought success. Alone, unattended, in darkness, Akbar was in
+the habit of wandering round his guards at night, marking the work
+done in the trenches, dreaming over the next day's plans. So occupied
+in a close-pushed bastion, he saw by the flare of a torch on the
+rampart of the city some Rājput generals also going their rounds. To
+snatch a matchlock from the sentry and fire was Akbar's quick impulse.</p>
+
+<p class="normal">It won him Chitore; for the man who fell, shot through the head, was
+Jāimul himself. Next morning, Akbar went through scenes which he never
+forgot. He saw, as his grandfather had done, the great war-sacrifice
+of the Rājputs; but, unlike Babar, he did not view it contemptuously.
+It made an indelible mark upon his soul. The story goes, that two
+thousand of the Rājput warriors escaped the general slaughter by the
+&quot;stratagem of binding the hands of their women and children, and
+marching with them through the imperial troops as if they were a
+detachment of the besiegers in charge of prisoners.&quot;</p>
+
+<p class="normal">If this extraordinary tale be true, the explanation of it surely lies
+in Akbar's admiration; an admiration which led him on his return to
+Delhi to order two huge stone elephants, formed of immense blocks of
+red sandstone, to be built at the gateway of his palace. And on the
+necks of these elephants he placed two gigantic stone figures
+representing Jāimul and Pūnnu, the two Rājput generals who had so
+bravely defended Chitore.</p>
+
+<p class="normal">It was during this siege that Akbar's friendship with the poet Faizi
+commenced. Five years younger than the young king, who was then but
+six-and-twenty years of age, Faizi, or Abul-faiz, as he is rightly
+named, was by profession a physician, by temperament an artist in the
+highest sense. Charmed by his varied talents, fascinated by his
+goodness, Akbar kept him by his side until he died nineteen years
+afterwards, when it is recorded that the king wept inconsolably. One
+thing they had in common--an unusual thing in those days--they were
+both extraordinarily fond of animals, especially of dogs.</p>
+
+<p class="normal">This friendship, bringing about as it did the introduction to Akbar of
+Abul-faiz's younger brother, Abul-fazl, marks an important change in
+the king's mental development.</p>
+
+<p class="normal">Hitherto he had been strictly orthodox. In a way, he had set aside the
+problems of life in favour of his self-imposed task; henceforward his
+mind was to be as keen, as swift to gain spiritual mastery, as his
+body was to gain the physical mastery of his world. Possibly he may
+have been led to thought by the death in this year of his twin sons;
+apparently these were the only children which had as yet been born to
+him, and at twenty-seven it is time that an Eastern potentate had
+sons. With him, too, the very idea of empire must have been bound up
+with that of an heir to empire. So it is no wonder that we find him
+overwhelmed with joy at the birth, in 1569, of Prince Salīm. Yet his
+sons (he had three of them in Fate's good time) were to be the great
+tragedy of Akbar's life. Long years afterwards, when the baby Salīm,
+whom he had welcomed verily as a gift from God, had grown to be a man,
+a cruel man, who ordered an offender to be flayed alive, Akbar, with a
+shiver of disgust, asked bitterly &quot;how the son of a man who could not
+see a dead beast flayed without pain, could be guilty of such
+barbarity to a human being?&quot;</p>
+
+<p class="normal">How indeed? Were they really his sons, these hard-drinking,
+hard-living young princes, who had no thought beyond the princelings
+of their age?</p>
+
+<p class="normal">This resentment, this disgust, however, was not to be for many years.
+Meanwhile, Akbar, having built the fort at Agra, that splendid
+building whose every foundation finds water, whose every stone is
+fitted to the next and chained to it by iron rings, began on his City
+of Victory, Fatehpur Sikri.</p>
+
+<p class="normal">And wherefore not, since sons had been born to his empire? It was wide
+by this time, but Guzerāt was still independent and had to be brought
+within the net.</p>
+
+<p class="normal">It was in this campaign that Akbar nearly met his end in the narrow
+cactus lane at Sarsa, when he and the two Rājput chieftains,
+Bhagwan-dās and Mān-Singh, fought their way through their enemies,
+each guarding the other's head.</p>
+
+<p class="normal">Akbar's life is full of such reckless bravery, such
+wonderful escapes; in this, at least, he was true grandson to
+Babar-of-the-Thousand-Adventures.</p>
+
+<p class="normal">It was in the following year that the famous ride from Agra to
+Ahmedabād in nine days was made; and, after all, somewhat uselessly
+made, since the emperor was too chivalrous to take his enemy unawares,
+and, finding him asleep, ordered the royal trumpeters to sound a
+<i>reveillée</i> before, after giving him plenty of time, the imperial
+party &quot;charged like a fierce tiger.&quot; It is good reading all this,
+overburdened though the pages of the Akbarnāmāh-Abul-fazl's great
+History of his Master--may be with flatteries and digressions.</p>
+
+<p class="normal">But it is not in all this that Akbar's glory lies. It is in the
+far-reaching justice of his legal and administrative reforms, above
+all, in the reasons he gives for these reforms, that he stands unique
+amongst all Indian kings. We have, however, still to record his
+conquest of Bengal (where, it may be noted, he swam his rivers on
+horseback at the head of every detachment for pursuit, every advance
+guard), still to tell the tale of the Fat King Udāi-Singh's son, Rājah
+Pertāp, before at Fatehpur Sikri, in the twentieth year of his reign,
+and the thirty-third of his life, we can find pause to consider
+Akbar's principles and practice. Bengal, then, was added to empire
+with the usual rapidity. Then arose trouble in Mźwar. Udāi-Singh was
+dead, still defying from a distance Akbar's power, still scorning the
+alliance by marriage which had brought his neighbours revenue and
+renown; but his son Pertāp lived--Pertāp, who was to the sixteenth
+century what Prithvi-Rāj had been to the fourteenth; that is to say,
+the flower of Rājput chivalry, the idol of the men, the darling of the
+women. He had taken to the hills, he had outraged Akbar's sense of
+justice, and he must be crushed. The battle of Huldighāt decided his
+fate. Wounded, wearied, he fled on his grey horse &quot;Chytuc&quot; up a
+narrowing stony ravine, behind him the clatter of another horse
+swifter than his own; for &quot;Chytuc,&quot; his friend, his companion, was
+wounded, too, and more wearied even than wounded.</p>
+
+<p class="normal">&quot;<i>Ho! nīla-ghōra-ki-aswār!</i>&quot;</p>
+
+<p class="normal">[&quot;Oh! Rider of the grey horse!&quot;]</p>
+
+<p class="normal">The cry rang out amid the echoing rocks. What! Was his enemy within
+call already? &quot;Chytuc&quot; stumbled on, urged by the spur.</p>
+
+<p class="normal">&quot;<i>Ho! nīla-ghōra-ki-aswār!</i>&quot;</p>
+
+<p class="normal">Nearer and nearer! A cry that must be answered at last. One final
+stumble, &quot;Chytuc&quot; was down, and Pertāp turned to sell life dearly.
+Turned to find his brother.</p>
+
+<p class="normal">&quot;Thy horse is at its end--take mine,&quot; said Sukta, who long years
+before had gone over to Akbar's side, driven thither by Pertāp's
+pride.</p>
+
+<p class="normal">&quot;And thou?&quot;</p>
+
+<p class="normal">&quot;I go back whence I came.&quot;</p>
+
+<p class="normal">Those who had watched the chase from the plains below asked for
+explanations. They were given.</p>
+
+<p class="normal">&quot;Tell the truth,&quot; came the calm reply.</p>
+
+<p class="normal">Then Sukta told it. Drawing himself up, he said briefly:</p>
+
+<p class="normal">&quot;The burden of a kingdom over-weighted my brother. I helped him to
+carry it.&quot;</p>
+
+<p class="normal">Needless to say, the excuse was accepted. And to this day the cry,
+&quot;<i>Ho! nīla-ghōra-ki-aswār</i>,&quot; is one of the war-cries of the Rājput.</p>
+
+<p class="normal">To return to Akbar, in the twentieth year of his reign. It was just
+ten years since Faizi had come into his life--Faizi, the first
+Mahomedan to trouble his head about Hindu literature, Hindu science.
+It had opened up a new world to Akbar, and when six years afterwards
+Abul-fazl entered into the emperor's life also, with his broad, clear,
+tolerant, critical outlook, and his intense personal belief in the
+genius of the man he served, it seemed possible to achieve what till
+then Akbar had almost despaired of achieving. The dream had always
+been there. In some ways he had gone far towards realising it. He had,
+early in his reign, abolished the capitation tax on infidels, and the
+tax on pilgrimages, his reason for the latter being, &quot;that although
+the tax was undoubtedly on a vain superstition, yet, as all modes of
+worship were designed for the One Great Being, it was wrong to throw
+any obstacle in the way of the devout, and so cut them off from their
+own mode of intercourse with their Maker.&quot;</p>
+
+<p class="normal">Then he had absolutely forbidden the slavery of prisoners of war; and
+having observed, both during his many campaigns and his still more
+numerous hunting expeditions, that the greater portion of the land
+he traversed remained uncultivated, he had set himself, alone,
+unaided--for his courtiers were content with conventionalities--to
+find out the cause. The land was rich, the cultivators were
+industrious; the reason must lie in something which made cultivation
+unprofitable. What was it? An excessive land-tax? He instantly started
+experimental farms, which convinced him that this, and nothing else,
+was the cause of the land lying idle. But on all sides he met with
+opposition. Convinced himself that the old methods were obsolete, he
+had almost given up the task of reform in despair, when he met
+Abul-fazl. In religious matters, too, he had gone far beyond his age.
+The intolerance the bigotry of those around him shocked his innate
+sense of justice. Here again Abul-fazl was a tower of strength, and,
+inch by inch, yard by yard, his support enabled the king to fight for
+his final position, until in 1577, after endless discussions in the
+House-of-Argument (which he had had built for the purpose, and where,
+night after night, he sate listening while doctors of the law,
+Brahmans, Jews, Jesuits, Sufis--God only knows what sects and
+creeds--discussed truth from their varying standpoints), he took
+the law into his own hands and practically forced the learned
+Ulemas to put their signatures to a document which proclaimed him
+Head-of-the-Church, the spiritual as well as the temporal guide of his
+subjects. The reason he gave for desiring this decision was, that as
+kings were answerable to God for their subjects, any division of
+authority in dealing with them was inexpedient.</p>
+
+<p class="normal">So in 1579 he mounted the pulpit in his Great Mosque at Fatehpur
+Sikri, and read the Kutbah prayer in his own name in these words,
+written for the occasion by the poet Faizi:--</p>
+
+<div class="poem2">
+<p class="t2">&quot;Lo! from Almighty God I take my kingship,</p>
+<p class="t0">Before His throne I bow and take my judgeship,<br>
+Take Strength from Strength, and Wisdom from His Wiseness,<br>
+Right from the Right, and Justice from His Justice.<br>
+Praising the King, I praise God near and far--<br>
+Great is His Power! Allāh-hū-Akbār!&quot;</p>
+</div>
+
+<p class="normal">They were not unworthy words; and they were, as Sir William Hunter
+well calls them, the Magna Charter of Akbar's reign. He was now free
+to realise all his long-cherished dreams of universal tolerance and
+absolute unity. In future, no distinctions of race and creed were held
+cogent. The judicial system was reorganised and the magistracy made to
+understand that the question of religion was no longer to enter into
+their work.</p>
+
+<p class="normal">The whole revenue administration was altered, and it remains to this
+day practically as Akbar left it. In this, as in finance and currency,
+he was ably aided by Tōdar-Mull, a Hindu of exceptional ability and
+tried integrity.</p>
+
+<p class="normal">But Akbar was fortunate in his friends. In addition to Faizi, who
+appears to have satisfied his philosophic instincts, and Abul-fazl, to
+whose clear eyes he always turned when in doubt, he had a third
+intimate companion who, in many ways, stood closest to him of the
+three.</p>
+
+<p class="normal">This was Rājah Birbal, who began life as a minstrel. His pure
+intellectuality, his quaint humour and cynical outlook on life, seem
+to have given Akbar the nerve tonic, which, dreamer as he was at
+times, he seems to have needed; for like all really great men, the
+emperor was almost feminine in sensitiveness.</p>
+
+<p class="normal">It is difficult to decide what his own personal creed was. That which
+he promulgated as the Divine Faith is a somewhat nebulous Deism. That
+which is credited to him in the following words is poetically
+mystical:--</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;In every Temple they seek Thee, in every Language they praise Thee.
+Each Religion says that it holds Thee, the One. But it is Thou whom I
+seek from temple to temple; for Heresy and Orthodoxy stand not behind
+the Screen of thy Truth. Heresy to the Heretic, Orthodoxy to the
+Orthodox; but only the dust of the Rose Petal remains to the seller of
+perfume.&quot;</p>
+<br>
+
+<p class="normal">Behind all this there lies the conviction so strongly expressed that
+&quot;not one step can be made without the torch of truth,&quot; that &quot;to be
+beneficial to the soul, belief must be the outcome of clear judgment.&quot;</p>
+
+<p class="normal">But the chronicle of the remainder of his reign claims us.</p>
+
+<p class="normal">In 1584 he outraged the orthodox by choosing a Rājputni Jōdh-Bai, the
+daughter of Rājah Bhagwān-das, as the first wife of his son and heir,
+Prince Salīm.</p>
+
+<p class="normal">He himself had left such things as marriage behind him, and, though
+still in the prime of years, led the life of an ascetic. Five hours
+sleep sufficed for him; he ate but sparingly once a day; wine and
+women he appears to have forgotten. There is a saying attributed to
+him of his regret that he had not earlier recognised all women as
+sisters. Certainly for the last five-and-twenty years of his life he
+had nothing in this respect wherewith to reproach himself. Wider
+interests absorbed him. Child-marriages had to be discountenanced,
+abolished by a sweep of the pen; education placed on a firmer, better
+basis. It seemed to him, as it seems to many of us to-day, that an
+unconscionable time was spent in teaching very little, and, hey
+presto! another sweep of the pen, and school-time was diminished by
+one-half. There is nothing so dynamic as a good despotism!</p>
+
+<p class="normal">All this was crowded, literally crammed into a few peaceful years at
+Fatehpur Sikri, and then suddenly he left his City of Victory, the
+city that was bound up with his hope of personal empire, the city he
+had built to commemorate the birth of his heir and removed his
+capital, not to Delhi, but to the far north--to Lahōre.</p>
+
+<p class="normal">Why was this?</p>
+
+<p class="normal">It is said that a lack of water at Fatehpur was the cause. And yet
+with the river Jumna close at hand, and Akbar's wealth and boundless
+energies, what was a lack of water had he really been set on remaining
+there?</p>
+
+<p class="normal">It seems as if we must seek for a cause behind this patent and pitiful
+one. Such cause, deep-seated, scarcely acknowledged, is surely to be
+found in the bitter disappointment caused to the emperor by his sons.
+From his earliest years Salīm had given trouble. At eighteen he was
+dissolute, cruel, arrogant beyond belief. His younger brothers, Murād
+and Danyāl, were little better. Of the three, Murād was the best; it
+was possible to think of him as his father's son. Yet the iron must
+have eaten into that father's soul as he saw them uncomprehending even
+of his idea, his dream. In leaving Fatehpur Sikri, as he did in 1585,
+therefore, it seems likely that he left behind also much of his
+personal interest in empire.</p>
+
+<p class="normal">The ostensible cause of his northward journey was the death of his
+brother, and a consequent revolt in Kābul; but he did not return for
+fourteen long years--years that while they brought him success, while
+they justified his wisdom, brought him also much sorrow and
+disappointment. Though both earlier historians and Western
+commentators fail, as a rule, to notice it, there can be no doubt to
+those who, taking Akbar's whole character as their guide, attempt to
+read between the lines, that the emperor's policy changed greatly
+after he left Fatehpur Sikri behind him. A certain personal note is
+wanting in it. Take, for instance, the war which he carried out in the
+province of Swāt, and which ended in a disaster that cost him his
+dearest friend, Rājah Birbal. Now that disaster was due entirely to
+this new note in Akbar's policy. He did not desire conquest; not, at
+least, conquest on the old blood-and-thunder lines. He wished, and he
+ordered, what we should nowadays call a &quot;peaceful demonstration to the
+tribes.&quot; The army was to march through the Swāt territory, using as
+little violence as possible, and return. The idea was outrageous to
+the regulation general, so Abul-fazl and Birbal drew lots as to which
+of them should go and keep Zein-Khān's martial ardours in check. It
+fell on Birbal; much, it is believed, to Akbar's regret. Of the exact
+cause of disagreement between Birbal and Zein-Khān little is known;
+but they did disagree, and with disastrous results. The whole Moghul
+army was practically overwhelmed, and it is supposed that Birbal, in
+attempting escape by the hills, was slain. His body was never found.
+Elphinstone, in his History, accuses Abul-fazl of giving a confused
+and contradictory account of this event, &quot;though he must have been
+minutely informed of its history&quot;; but a little imagination supplies a
+cause for this: Abul-fazl knew that Birbal was undoubtedly acting on
+the king's orders.</p>
+
+<p class="normal">The emperor for a long time refused even to see Zein-Khān, and he was
+inconsolable for the loss of his friend--his greatest friend--who had
+known his every thought. It is said, indeed, that these two men, both
+keenly interested in the answer to the Great Riddle of Life, the one
+Agnostic, the other hopeless Optimist by virtue of his genius, had
+agreed that they would come back the one to the other after death if
+possible, and that therein lay Akbar's strange eagerness to credit the
+many reports which gained currency, that Birbal had been seen again
+alive.</p>
+
+<p class="normal">There can be no doubt but that the loss of his friend saddened the
+remainder of Akbar's life. Indeed, it may be said that from the year
+in which he quitted Fatehpur Sikri, thus abandoning his Town of
+Conquest to the flitting bats, the prowling hyenas, the year also of
+Birbal's loss, a cloud seems to fall over the gorgeous pageant of
+Akbar's royalty.</p>
+
+<p class="normal">Just before this, however, on the very eve of departure, an event
+occurred at Fatehpur Sikri which in itself, had the Dreamer-King but
+possessed second sight, would have been sufficient to dim the lustre
+of his personal life.</p>
+
+<p class="normal">For in 1585 three travellers from England arrived with a letter from
+Elizabeth their queen, to one &quot;Yellabdin Echebar, King of Cambaya,
+Invincible Emperor.&quot;</p>
+
+<p class="normal">The letter is worth giving:--</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;The great affection which our subjects have to visit the most distant
+places of the world, not without good intention to introduce the
+trades of all nations whatsoever they can, by which meanes the mutual
+and friendly traffique of merchandise on both sides may come, is the
+cause that the bearer of this letter, John Newberie, joyntly with
+those that be in his company, with a courteous and honest boldnesse,
+doe repaire to the borders and countreys of your Empire; we doubt not
+but that your Imperiall Maiestie, through your royal grace, will
+favourably and friendly accept him. And that you wold doe it the
+rather for our sake, to make us greatly beholden to your Maiestie, wee
+should more earnestly, and with more words, require it, if wee did
+think it needful.</p>
+
+<p class="normal">&quot;But, by the cingular report that is of your Imperiall Maiestie's
+humanitie in these uttermost parts of the world, we are greatly eased
+of that burden, and therefore we use the fewer and lesse words; only
+we request, that because they are our subjects, they may be honestly
+entreated and received. And that in respect of the hard journey which
+they have taken to places so far distant, it would please your
+Maiestie with some libertie and securitie of voiage to gratify it with
+such privileges as to you shall seem good: which curtesie of your
+Imperiall Maiestie shall to our subjects at our request perform, wee,
+according to our royal honour, will recompense the same with as many
+deserts as we can. And herewith wee bid your Imperiall Maiestie to
+farewell.&quot;</p>
+<br>
+
+<p class="normal">Akbar's answer was to give the travellers safe conduct. So John
+Newbery, of Aleppo, after seeing all that was to be seen, journeyed
+Punjāb-ways, to be never again heard of. Ralph Fitch, merchant of
+London, went south-eastward to find the Great Delta of the Ganges, and
+so return to England, and by his report, help to start the first
+British venture to the East; and William Leedes, jeweller, who had
+learnt his trade in Ghent, remained to cut gems for Akbar.</p>
+
+<p class="normal">A notable event, indeed, this first touch of England on India. And it
+happened when the Moghul dynasty was at the height of its power, when
+Akbar Emperor, indeed, had but one failure in his life--his sons.</p>
+
+<p class="normal">Surely it must have been some prescience of what was to come, which
+made him, so soon after giving that safe conduct, leave the outward
+and visible sign of his personal hold on Empire--the City of his
+Heirs--a prey to the owl and the bat?</p>
+
+<p class="normal">Akbar's fourteen-year stay in the Punjāb, spent partly at the Fort of
+Attock, which he built, and which still frowns over the rushing Indus,
+and at Lahōre, was marked by the annexation of Kashmir, which was
+effected with very little bloodshed. Owing to the difficulty of the
+passes, the first expedition made terms with the ruling power, by
+which, while the sovereignty of the Moghul was ceded, his interference
+was barred. This did not suit Akbar's dream of united, consolidated
+government. So he refused to ratify the treaty, and when the winter
+snows had melted, sent another expedition to enforce his claim to
+rule.</p>
+
+<p class="normal">Dissensions due to bad government were rife in Kashmir. The troops
+detailed to defend the Pir-Punjāi pass were disloyal. Half, deserted
+to the invading force, the remainder retired on the capital.
+Whereupon, the whole valley lying at the mercy of the Moghul, terms
+were dictated.</p>
+
+<p class="normal">Akbar himself went twice into Kashmir. Those who have been fortunate
+enough to see the indescribable beauties of its lakes, its trees, its
+mountains, can imagine how it must have appealed to a man of his
+nature.</p>
+
+<p class="normal">Sinde and Kandahār followed Kashmir swiftly into the wide net of
+Moghul influence, and took their places quietly in the emperor's Dream
+of Empire. Kābul followed in its turn. While there, Akbar suffered a
+severe blow in the news of the death in one day--though at different
+places and causes--of two of his most trusted friends and adherents,
+Rājah Todār-Mull, the great Finance-Minister, and Rājah Bhagwān-dās,
+his first Rājput ally.</p>
+
+<p class="normal">The Dekkan was in process of being netted also, when another and still
+heavier blow fell on the emperor in the death of his second--and, in
+many ways, most promising--son, Murād. He died, briefly, of drink.</p>
+
+<p class="normal">But the worst blow was the conduct of his son and heir, Salīm,
+which in 1598 made it necessary for his father to leave Lahōre for
+Agra, in order to check the prince's open rebellion. He was now
+thirty--arrogant, dissolute, passionate in every way; and, finding
+himself as his father's viceroy at the head of a large army, made a
+bid for the crown, while his father's forces were engaged in the
+Dekkan.</p>
+
+<p class="normal">But Akbar's love made him patient. He wrote an almost pitiful letter
+of dignified tolerance. His affection, he said, was still
+undiminished. Let his son return to duty, and all would be forgotten.</p>
+
+<p class="normal">Salīm chose the wiser part of submission, but even as he did so,
+prepared to wound his forgiving father to the uttermost.</p>
+
+<p class="normal">Abul-fazl was on his way back from the Dekkan, and Prince Salīm
+instigated the Rājah of Orchcha to lay an ambuscade for this old, this
+most beloved companion of the king.</p>
+
+<p class="normal">History says that he and his small force defended themselves with the
+greatest gallantry, but were eventually cut to pieces. Abul-fazl's
+head was sent to Prince Salīm, who, however, had craft; for his
+father, mercifully, never knew whose was the hand that really dealt
+the death-blow. Had he done so, his grief would have been even greater
+than it is reported to have been. He touched no food for days; neither
+did he sleep.</p>
+
+<p class="normal">Akbar, indeed, was fast becoming almost unnerved by his tenderness of
+heart. Salīm, professedly repentant, abandoned himself to still
+further debaucheries at Allahabād.</p>
+
+<p class="normal">As a last resource, a last effort, Akbar resolved, in a personal
+interview, to appeal to his son's better feelings.</p>
+
+<p class="normal">He had hardly started from Agra, however, when he was recalled to his
+mother's death-bed. It was yet another shock to Akbar, who, ever since
+that day of choice, when, surrounded by smiling, expectant faces, he
+had stood frightened, almost tearful, then with a cry found--he knew
+not how--Hamida-Begum's loving arms, had held his mother as he held no
+other woman in the world.</p>
+
+<p class="normal">Something of the pity of it must have struck even Salīm's passion-torn
+heart, for he followed his father and gave in his submission. Not for
+long, however. Akbar could not be hard on those he loved. The
+restraint was soon slackened; the physicians who were to break the
+drug-habit sent to the right-about, and the patient restored to
+freedom and favour.</p>
+
+<p class="normal">And still Fate had arrows in store for poor Akbar's wounded heart.
+Prince Danyāl, his youngest son, drank himself to death in the
+thirtieth year of his age, having accomplished his object by liquor
+smuggled to him in the barrel of his fowling piece.</p>
+
+<p class="normal">A pretty prince, indeed, to be the son of the greatest king India has
+ever known.</p>
+
+<p class="normal">This rapid succession of sorrow left the emperor enfeebled. He had
+always been a hard worker, had spared himself not at all; now Nature
+was revenging herself on him for his defiance of fatigue.</p>
+
+<p class="normal">As he lay dying in the fort at Agra, the emperor, bereft of his
+friends, worse than bereft of his sons, had but one comfort--his
+grandson, Prince Khurram, who afterwards succeeded his father under
+the title of Shāh-jahān. A word from Akbar might have set him on the
+throne; but the father was loyal to his disloyal son. He summoned his
+nobles around him, and his personal influence was still so great that
+not a voice of dissent was raised against his declaration of Prince
+Salīm--little Shaikie, as he still called him at times--as his heir.</p>
+
+<p class="normal">Akbar died at sixty-three, almost his last words being to ask
+forgiveness of those who stood about his bed, should he ever in any
+way have wronged any one of them.</p>
+
+<p class="normal">The Mahomedan historians assert loudly that he also repeated the
+Orthodox creed; but this is not likely. He had wandered too far from
+the fold of Islām to find shelter from death in it.</p>
+
+<p class="normal">So died a man who dreamt a dream, who turned that dream into a reality
+for his lifetime; but for his lifetime only. Fate gave him no future.</p>
+
+<p class="normal">Even his enemies admit with a sneer, saying he had it a gift from a
+Hindu <i>jogi</i>, his almost marvellous power of seeing through men and
+their motives at a glance. Did he ever, we wonder, look at his own
+face in the glass, and see written there his failure?</p>
+
+<p class="normal">Most of his administrative reforms exist to the present day. Some,
+such as the abolition of <i>suttee</i> and the legislation for widow
+remarriage which he enforced easily, nearly cost us India to
+establish.</p>
+
+<p class="normal">But Akbar had the advantage of being a king indeed.</p>
+
+<p class="normal">&quot;There is but one God, and Akbar is his Viceroy.&quot;</p>
+
+<p class="normal">Such was his first motto. If it made him a despot, his second one made
+him tolerant.</p>
+
+<p class="normal">&quot;There is good in all things. Let us adopt what <i>is</i> good, and discard
+the remainder.&quot; And this admixture of despotism and tolerance is the
+secret of Indian statesmanship.</p>
+
+<p class="normal">Akbar was the most magnificent of monarchs; but all his magnificences
+held a hint of imagination. Whether in the scattering amongst the
+crowd by the king's own hand, as he passed to and fro, of dainty
+enamelled rose-leaves, silvern jasmine-buds, or gilded almonds, or in
+the daily Procession of the Hours, all Akbar's ceremonials have
+reference to something beyond the weary, workaday world. In the midst
+of it all he was simplicity itself.</p>
+
+<p class="normal">No better conclusion to this ineffectual record of his reign can be
+given than this description of him by a European eyewitness:--</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;He is affable and majestical, merciful and sincere. Skilful in
+mechanical arts, as making guns, etc.; of sparing diet, sleeping but
+three hours a day, curiously industrious, affable to the vulgar,
+seeming to grace them and their presents with more respective
+ceremonies than those of the grandees; loved and feared of his own;
+terrible to his enemies.&quot;</p>
+<br>
+
+<p class="normal">One word more. He invariably administered justice sitting or standing
+below the throne; thus declaring himself to be the mere instrument of
+a Supreme Power to which he also owned obedience.</p>
+
+<p class="normal">So not without cause did this record begin by calling Akbar a Dreamer.</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_02.14" href="#div1Ref_02.14">JAHĀNGIR AND NURJAHĀN</a></h2>
+<br>
+<h3>A.D. 1605 TO A.D. 1627</h3>
+<br>
+<p class="normal">These names, &quot;Conqueror of the World&quot; and &quot;Light of the World,&quot; are
+inseparable.</p>
+
+<p class="normal">It is as well they should be so, for they supply us with the only
+excuse which Prince Salīm could put forward for the curious animosity
+that for many years went hand in hand with his undoubted affection and
+respect for his great father, Akbar; the excuse being that he had been
+crossed in love, real, genuine love, by that father's absurd sense of
+justice.</p>
+
+<p class="normal">The story will bear telling.</p>
+
+<p class="normal">There was a poor Persian called Mirza or &quot;Prince&quot; Ghiāss, of good
+family but abjectly poverty-stricken, who, finding it impossible to
+live in his own country, determined to emigrate to India with his
+family. On the way thither, his wife, Bibi Azizan, somewhat of a
+feckless fashionable, was delivered of another daughter. Already in
+dire distress, the parents felt unable to cope with this fresh
+misfortune. So they left the child by the wayside. The chief merchant
+of the caravan by which they were travelling, happening to come along
+the same road a few hours afterwards, found the baby, and being struck
+by its beauty, determined to rear it as his own.</p>
+
+<p class="normal">Now in a travelling caravan wet-nurses are rare. Small wonder, then,
+that the infant, whom the merchant had instantly called the &quot;Queen of
+Women&quot; (<i>Mihr-un-nissa</i>), should find its way back to its mother. This
+led to explanations. The merchant, discovering the father to be much
+above his present position, employed him in various ways, and became
+interested in his future.</p>
+
+<p class="normal">This led to his being brought to Akbar's notice, who, finding him
+straightforward and capable, advanced him until he rose to be Lord
+High Treasurer of the Empire. A fine position, truly, especially for
+Bibi Azizan, who, amongst the ladies of the court, was noted for the
+<i>dernier cri</i> of fashion both in dress and perfume. It was she,
+briefly, who invented the attar of rose, which at first sold for its
+weight in gold.</p>
+
+<p class="normal">Now Bibi Azizan was a matchmaking mamma, and in little Mihr-un-nissa
+she had a pretty piece of goods to bring to market. A thousand pities,
+indeed, that husband Ghiāss, honest man, had already allowed talk of
+betrothal with young Sher-Afkān of the King's Light Horse. All the
+more pity because there was Prince Salīm giving his father trouble
+despite the Rājput wife they had given him.</p>
+
+<p class="normal">That Bibi Azizan cast nets is fairly certain; but it was Fate which
+sent the bird into them.</p>
+
+<p class="normal">It was after one of Akbar's favourite diversions, a Paradise Bazaar,
+when the lords and ladies of the court had been playing pranks, that
+Salīm first saw the girl who was, long years afterwards, to be his
+good genius. The tale may be fully told in verse of how--</p>
+
+<div class="poem1">
+<p class="i6">&quot;Long ago, so runs the story, in the days of King Akbar,<br>
+'Mid the pearly-tinted splendours of the Paradise Bazaar,<br>
+Young Jahāngir, boyish-hearted, playing idly with his dove,<br>
+Lost his boyhood, lost his favourite, lost his heart, and
+found his love.<br>
+By a fretted marble fountain, set in 'broidery of flowers,<br>
+Sat a girl, half-child, half-maiden, dreaming o'er her coming
+hours.<br>
+Wondering vaguely, yet half guessing, what the harem women mean<br>
+When they call her fair, and whisper, 'You are born to be a
+queen'.<br>
+Curving her small palms, like petals, for their store of
+glistening spray,<br>
+Gazing in the sunny water where in rippling shadow lay<br>
+Lips that ripen fast for kisses, slender form of budding grace,<br>
+Hair that frames with ebon softness a clear, oval, ivory face.<br>
+Arched and fringed with velvet blackness from their shady
+depths her eyes<br>
+Shine as summer lightning flashes in the dusky evening skies.<br>
+Mihr-un-nissa, Queen of Women, so they call the little maid<br>
+Dreaming by the marble fountain where but yesterday she played.<br>
+Heavy sweet the creamy blossoms gem the burnished orange
+groves,<br>
+Through their shade comes Prince Jehāngir, on his wrist two
+fluttering doves.<br>
+'Hold my birds, child!' cries the stripling, 'I am tired of
+their play',<br>
+Thrusts them in her hands, unwilling, careless saunters on
+his way.<br>
+Culling posies as he wanders from the flowers rich and rare,<br>
+Heedless that the fairest blossom 'mid the blaze of blossom
+there<br>
+Is the little dreaming maiden by the fountain-side at rest<br>
+With the orange-eyed, bright-plumaged birds of love upon her
+breast.<br>
+Flowers fade and perfume passes; nothing pleases long to-day;<br>
+Back toward his feathered fav'rites soon the Prince's
+footsteps stray.<br>
+Dreaming still sits Mihr-un-nissa, but within her listless hold<br>
+Only one vain-struggling captive does the lad, surprised,
+behold.<br>
+'Only one?' he queries sharply. 'Sire', she falters, 'one has
+flown!'<br>
+'Stupid! How?' The maiden flushes at his quick imperious tone.<br>
+'So! my lord!' she says defiant, with a curving lip, and
+straight<br>
+From her unclasped hands the other circling flies to join its
+mate.<br>
+Heavy sweet the creamy blossom gems the burnished orange tree,<br>
+Where the happy doves are cooing o'er their new-found liberty.<br>
+Startled by her quick reprisal, wrath is lost in blank
+surprise,<br>
+Silent stands the heir of Akbar, gazing with awakening eyes<br>
+At the small rebellious figure, with its slender arms
+outspread,<br>
+Face half frowns, half laughter, royal right of maidenhead.<br>
+Slowly dies the flush of anger as the flush of evening dies,<br>
+Slowly grow his eyes to brightness as the stars in evening
+skies.<br>
+'So, my lord!' So Love had flitted from the listless hand of
+Fate,<br>
+And the heart of young Jahāngir, like the dove, had found its
+mate!&quot;<br>
+</div>
+
+<p class="normal">Such is the tale which, even nowadays, the women of India love to
+tell, bewailing the unkind destiny which separated the lovers for
+nearly twenty years. But, as a matter of fact, there is no evidence to
+prove that the little Queen-of-Women fell in love with the prince at
+all. On the contrary, it seems probable that, being a girl of great
+sense as well as great beauty, she preferred her father's young
+soldier to her mother's somewhat debauched heir to a throne. Certain
+it is, however, that the orthodox Mahomedan faction would have viewed
+with favour the introduction of a Mahomedan bride. Akbar, however,
+possibly from political motives, ostensibly because of the previous
+promise, vetoed the match, and giving the young soldier-bridegroom an
+estate in Bengal, sent him thither with his disturbing wife. Here they
+seem to have been very happy. But Jahāngir did not forget, and the
+fact that fourteen years afterwards, at least, one of the very first
+acts of his reign was to send to Bengal, pick a quarrel with
+Sher-Aikān (who appears to have acted as an honest and upright
+gentleman by point-blank refusing to be bribed), and treacherously
+killing him, carry off his wife, makes one pause to wonder whether
+Jahāngir's life might not have been a better one had his inclinations
+towards this most masterful woman not been thwarted.</p>
+
+<p class="normal">It is a curious story altogether, one which needs reading between the
+lines. Not the least curious part of it being the fact that Jahāngir,
+passionately lustful as he must have been by the time when, as a man
+of nigh forty, he gained actual possession of Nurjahān, used no force
+towards her. He accepted her scornful rejection of her husband's
+murderer, and after months spent in the endeavour to soothe and
+conciliate her, accepted his defeat.</p>
+
+<p class="normal">For six long years Nurjahān lived at the court as one of the
+attendants of Jahāngir's Rājput mother, refusing any pension from the
+hand of the man who had killed Sher-Afkān, and supporting herself
+entirely by her exquisite skill in embroidery and painting.</p>
+
+<p class="normal">And then?</p>
+
+<p class="normal">It is customary to say that ambition overcame her scruples; but the
+seeing eye, reading between the lines, may find a womanly pity for the
+man who in the prime of life had lost all control over himself, and
+who sorely needed help. She was a clever, a fascinating woman; and no
+woman could quite keep her head before such long constancy as his.</p>
+
+<p class="normal">It needed little to bring him back. The story runs, that a single
+visit to her rooms, where, dressed in the simple white which she
+always wore after her widowhood, she received him gravely, kindly, was
+sufficient.</p>
+
+<p class="normal">They were married almost immediately, and from that time the woman
+whom he had first seen as a little maiden beside the fountain was the
+one over-mastering influence in his life.</p>
+
+<p class="normal">Thus before we begin even on Jahāngir's career we must concede to him
+the grace of being a constant lover.</p>
+
+<p class="normal">The six years which had passed since he had succeeded to his father
+had been fairly peaceful ones.</p>
+
+<p class="normal">He had found the whole of his vast empire tranquil. The Rāna of
+Oudipur, it is true, was still unvanquished; but the thorn of Chitore
+had almost ceased to rankle from its sheer persistence. The Dekkan was
+also disloyal; but there was no pressure of battle, no stress of
+struggle anywhere, for Jahāngir's eldest son, Khushrou (Fair Face),
+had, after years of open enmity, subsided for the time into sullenness
+and dejection.</p>
+
+<p class="normal">But almost the very first act of Jahāngir's administration was one
+which, as it were, swept away the whole foundation of the empire which
+Akbar had built up.</p>
+
+<p class="normal">He restored the Mahomedan confession of faith to the coins of the
+realm, thus giving the casting vote to a creed.</p>
+
+<p class="normal">It was the first nail in the coffin of Unity.</p>
+
+<p class="normal">For the rest, Jahāngir evidently did his best for a while. He issued a
+few edicts, notably one against drug-takers and dram-drinkers, he all
+the while continuing his notorious habits.</p>
+
+<p class="normal">Just before his marriage with Nurjahān, the Dekkan gave him serious
+trouble. An Abyssinian slave called Malik-Ambźr rose to power and
+swept all before him, compelling the Imperial troops to retire. But in
+Bengal peace was restored, and after many successes Oudipur succumbed
+to a final attack from Prince Khurram, Jahāngir's second son, who
+afterwards reigned as Shāh-jahān. The emperor's delight on this
+occasion was childlike. In a rather inefficient and unreal diary,
+which he kept in imitation of his great-grandfather Babar, he records
+how the very day after the arrival of some captured elephants from
+Chitore, he sent for the largest of these and &quot;went abroad mounted on
+Ālam-gomān, to my great satisfaction, and distributed gold in great
+quantity.&quot;</p>
+
+<p class="normal">But in all ways he appears to have been blatant, even in his good
+humours. And these came to the front after his marriage. For Nurjahān
+was skilful. She held him hard in leash; her ascendency was absolute.
+It is usual, once more, to discount her influence by asserting its
+root to have been ambition; but there is absolutely nothing to warrant
+this assertion. It is true that she raised her own minions to office,
+that her father held the post of prime minister; but he was wise and
+just. Nor can there be any doubt that the whole administration
+improved after Jahāngir's marriage. As for his private character, he
+became, for a time, quite a decent and respectable monarch. If he
+drank, he drank at night in secret; his day duties were done with
+decorum.</p>
+
+<p class="normal">Meanwhile, the report which a certain Mr Ralph Fitch had brought home
+to a certain &quot;island set in steely seas&quot; was beginning to bear fruit,
+and something more than hope of mere commerce filled the sails of the
+innumerable fleets which, not from England alone, but from Holland
+also, set forth to break through the monopoly of the shores of Ind
+which Portugal was endeavouring to maintain. The Dutch succeeded
+first, and their East India Company was formed in 1602. The first
+Royal Charter given to an English Trading Company was in 1601, but it
+was not until 1613 that a fleet of four joint-stock vessels, with Sir
+Thomas Roe aboard, as accredited ambassador from James I to Jahāngir's
+court at Ajmīr, sailed for India.</p>
+
+<p class="normal">The journal of this voyage, written by Sir Thomas Roe himself, is
+excellent reading, and gives us a quaint picture of life at the court
+of the Great Moghul. Jahāngir himself, dead-drunk as often as not,
+with the figures of Christ and the Virgin Mary hanging to his
+Mahomedan rosary. A spurious Christianity (deep-dyed by the monkish
+legends which the Jesuit translators had coolly interpolated into the
+version of the gospels which Akbar had ordered and paid for!),
+hustling Hinduism and Islāmism combined. Nurjahān, with trembling
+lips, no doubt, at times, driving her despot gingerly what way he
+should go, proud of her power, but weary, a-weary of heart. A
+beautiful queen, beautifully dressed, clever beyond compare,
+contriving and scheming, plotting, planning, shielding, and saving,
+doing all things for the man hidden in the pampered, drink-sodden
+carcase of the king; the man who, for her, at any rate, always had a
+heart.</p>
+
+<p class="normal">The inconceivable magnificence of it all, the courtesy, the
+hospitality, the devil-may-care indifference to such trivialities as
+English merchants or solid English presents! As Sir Thomas Roe writes
+sadly to his Company:--</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;But raretyes please as well, and if you were furnished yearly from
+Francford, where are all knacks and new devices, £100 would go farther
+than £500 layd out in England, and <i>here better acceptable</i>.&quot;</p>
+<br>
+
+<p class="normal">Thus the rivalry of &quot;made in Germany&quot; is no new thing to India. Sir
+Thomas himself seems to have been a most excellent, God-fearing man,
+who was both perplexed and distressed at the attitude of the heathen
+towards his own faith.</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;I found it impossible,&quot; he writes, &quot;to convince them that the
+Christian faith was designed for the whole world, and that theirs was
+mere fable and gross superstition. There answer was amusing&quot; (?)
+&quot;enough. 'We pretend not,' they replied, 'that our law is of universal
+application. God intended it only for us. We do not even say that
+yours is a false religion; it may be adapted to your wants and
+circumstances, God having, no doubt, appointed many different ways of
+going to Heaven.'&quot;</p>
+<br>
+
+<p class="normal">Whether amusing or not, the argument was singularly unanswerable!</p>
+
+<p class="normal">One of Sir Thomas Roe's most striking sketches is that of Prince
+Khurram, who moved through the court, a young man of five-and-twenty,
+cold, disdainful, showing no respect or distinction of persons;
+&quot;flattered by some, envied by others, loved by none.&quot; &quot;I never saw,&quot;
+writes the ambassador, &quot;so settled a countenance, or any man keep so
+constant a gravity.&quot;</p>
+
+<p class="normal">Sir Thomas Roe was not by any means the only Englishman at court.
+Captain Hawkins had come thither nearly six years before, and
+had--Heaven knows why!--been beguiled by the capricious king into
+remaining, on the promise of a high salary. More than once he had
+attempted to escape in various ways; but even his plea that he lived
+in fear of poison was met by Jahāngir with almost ludicrous firmness,
+and the presentation of a &quot;white mayden out of his palace, so that by
+these means my meats and drinks should be looked into.&quot;</p>
+
+<p class="normal">Poor Hawkins! His protest that he would take none but a Christian girl
+was of no avail. An orphan Armenian was promptly found, and the
+discomfited Captain could only write home:--</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;I little thought a Christian's daughter could be found; but seeing
+she was of so honest a descent, and having passed my word to the king,
+could not withstand my fortunes. Wherefore I tooke her, and, for want
+of a minister, before Christian witnesses I marryed her; the priest
+being my man Nicolas; which I thought had been lawful, till I met with
+a preacher that came with Sir Harry Middleton, and he, showing mee the
+error, I was newly marryed againe.&quot;</p>
+<br>
+
+<p class="normal">An honest soul, apparently, this Captain Hawkins. Sir Harry Middleton
+was hardly so virtuous, for, disappointed in his desire to establish a
+factory at Surat, he started with his little fleet for piracy on the
+High Seas, waylaying other people's golden galleons! But all round the
+coast, nibbling, as it were, at India's coral strand, were strange
+ships out of strange nations, seeking for a foothold, seeking for
+merchandise, for money.</p>
+
+<p class="normal">But of this the emperor took no notice; neither did his far more able
+son, Prince Shāhjahān. Backed by all Nurjahān's influence, he was fast
+superseding his father in a dual administration, leaving the
+latter free to amuse himself in Kashmir. But the death of
+Ghiāss, Nurjahān's father, about the year 1620, brought about
+complications. His sound good sense, his justice, had so far kept
+the impulsive womanhood of the empress inline with policy. Now she
+suddenly betrothed her daughter by her first husband to Prince
+Shariyār, the youngest of Jahāngir's sons, and naturally threw over
+the Knight-of-the-Rueful-Countenance, in whose inflexibility she saw
+danger to her own power. For Jahāngir was ill of asthma, and like to
+die.</p>
+
+<p class="normal">Aided by her brother, she set to work instantly to sow dissension
+between father and son, to such purpose that Shāhjahān, till then the
+undoubted heir-apparent, his father's fighting right hand, was forced
+to take refuge in the Dekkan, which once more was in the act of
+throwing off allegiance to the Moghul.</p>
+
+<p class="normal">Having thus disposed, for the time being, of the inconvenient heir,
+Nurjahān took her emperor to Kashmīr, where, no doubt, he enjoyed
+himself, for he returned thither the next year. He was, however,
+living in a fool's paradise, while Nurjahān, bereft of her father's
+shrewd eyes and Shāhjahān's haughty insight, was but poor protection
+for a debauched and drunken monarch.</p>
+
+<p class="normal">So one dawning the crisis came. Mohabat Khān, whilom Governor of
+Bengal, a worthy and excellent man, fell into disgrace with the
+empress. His son-in-law, sent to beg forgiveness, was bastinadoed and
+returned to him, face towards tail, on an ass.</p>
+
+<p class="normal">So it came to pass that while the imperial camp, conveying the emperor
+to a summer in Kābul, was marching northward, there followed behind it
+a half-defiant, half-repentant chieftain, commanding some five
+thousand stalwart Rājputs.</p>
+
+<p class="normal">A word might have brought him to obedience once more; but the imperial
+camp was large, and proud, and self-confident. So Mohabat bided his
+time. There was a bridge of boats over the Jhelum River, nigh where
+the bridge stands now, and after the usual custom, the imperial
+troops, marching at nightfall, spent the dark hours in crossing and
+preparing the new camp on the opposite bank.</p>
+
+<p class="normal">Thus by dawn little was left but the scarlet-and-gold imperial tents,
+wherein Majesty lay sleeping; a drunken sleep, it is to be feared.</p>
+
+<p class="normal">This was Mohabat's opportunity. He swooped down, overpowered the
+guards at the bridge, burnt some of the boats, cut others adrift, and
+then awoke the confused monarch.</p>
+
+<p class="normal">One can picture the scene. A protesting prince in pyjamas begging to
+be allowed to dress in the women's tents, and so gain a few words with
+his ever-ready counsellor. Mohabat wilily refusing; and so out into
+the dawn, down by the river-bed, with the red flush paling to primrose
+in the sky, and the wild geese calling from every patch of green
+pulse, a disconsolate despot bereft of his guide.</p>
+
+<p class="normal">The empress, however, discovering her loss, was nothing daunted. She
+put on disguise; somehow--Heaven knows how!--managed to cross the
+Jhelum, and finding her generals somewhat doubtful, somewhat chill,
+upbraided them for allowing their rightful king to be stolen before
+their very eyes. That night an attempt was made to rescue him by a
+nobleman called Fedai-Khān, who swam the river at the head of a small
+body of horse; but it failed, and half the party was drowned.</p>
+
+<p class="normal">Next morning, Nurjahān, having succeeded in rousing the army to a
+sense of its duty, herself headed a general attack. There was no
+bridge; the only ford was a bad one, full of dangerous deep pools. But
+the rashness of impulse was leader, and the woman was amongst the
+first to land of a whole army, drenched, disordered, dispirited, with
+powder damp, weighed down with wet clothes and accoutrements.</p>
+
+<p class="normal">The result was a foregone conclusion. Nurjahān herself was as a fury.
+Her elephant circled in by enemies, her guards cut down, balls and
+arrows falling thick around her howdah, one of them actually hitting
+her infant grand-daughter, Prince Shahriyar's child, who was seated in
+her lap. A strange place, in truth, for a baby, unless it were put
+there as a loyalist <i>oriflamme</i>. Then, her driver being killed, and
+leviathan cut across the proboscis, the beast dashed into the river,
+sank in deep water, plunged madly, sank again, and so, carried
+down-stream, finally found shore; and the empress's women, looking to
+find her half-drowned, half-dead with fear, discovered her busy in
+binding up baby's wound.</p>
+
+<p class="normal">Bravo, Nurjahān! One can forgive much for this one touch of
+grand-motherhood.</p>
+
+<p class="normal">Of course she was beaten; whereupon she gave up force and instantly
+went to join her husband in the guise of a dutiful wife. It was her
+only chance of regaining him, and her empire over his enfeebled brain.</p>
+
+<p class="normal">Already she was almost too late. Mohabat had been before with her, had
+treated him with deference, with profound respect, had made him see
+that she was the cause of all his troubles--which was hardly the case.
+Anyhow, she was met point-blank with an order for her execution.</p>
+
+<p class="normal">Even this did not daunt her courage. She only asked for permission to
+kiss her lord's hand before death.</p>
+
+<p class="normal">Grudgingly assent was given; it could not well be withheld. And one
+sight of her was enough. Jahāngir's heart had really been hers ever
+since, as a boy, she had defied him in that matter of the doves.</p>
+
+<p class="normal">Perhaps--who knows?--she may have stood before him--guilefully--in the
+very attitude in which she had stood while Love flitted from the
+listless hand of Fate; and all that Mohabat could do was to bow low
+and say: &quot;It is not for the Emperor of the Moghuls to ask in vain.&quot;</p>
+
+<p class="normal">So Nurjahān was once more in her old place beside the drunkard, free
+to begin again with her fine, feminine wiles. It did not take her long
+to undermine Mohabat's influence. Within six months her intricate
+intrigues bore fruit. Jahāngir, whose person was so watched and
+guarded that he was practically a prisoner, was spirited away by a
+muster of Nurjahān's contingent in the middle of a review, and Mohabat
+having thus lost his hostage was compelled to come to terms.</p>
+
+<p class="normal">One of these being an extremely guileful one, namely, that the
+ex-Governor of Bengal should turn his military capacity to the
+crushing of Shāhjahān, who was beginning to give trouble in the
+Dekkan.</p>
+
+<p class="normal">This policy of the Kilkenny cats seemed to promise peace, and,
+relieved of all anxiety, the emperor and empress set off for their
+annual visit to Kashmīr. But this time death lurked amid the purple
+iris fields which they loved so well. The asthma from which Jahāngir
+had suffered for many years became alarming. What were the floating
+gardens of the Dhal Lake, the Grove of Sweet Breezes, or the Festival
+of Roses to a monarch who could not draw his breath? They tried to get
+him back to the warmer climate of the plains, but he died almost ere
+he left the valley, being carried dead into the tent on one of the
+high uplands of the Himalaya.</p>
+
+<p class="normal">So ended the reign, and with it, Nurjahān's. She made no effort to
+enter public life again; she put on the white robes of widowhood, and
+spent her days in prayer and charity, a sufficient answer to those who
+charge her with personal ambition. As far as India is concerned,
+Jahāngir's was a neutral influence, except for that one first act of
+his, that rehabilitation of the Mahomedan formula. Under this, the
+whole of Akbar's dream of unity was dissolving into thin air. Yet the
+danger which perhaps he had foreseen, against which he had, perhaps,
+attempted to guard India, was becoming every day more dangerous.</p>
+
+<p class="normal">The vultures--or, let us say, the eagles--were gathering over the
+carcase. From Holland, from Portugal, from England, even from France,
+came galleons, like birds of prey eager to carry off the riches of the
+East.</p>
+
+<p class="normal">So for picturesque purposes we can think of this reign as of the
+picture of a man, pampered, bloated, half-drunken, looking in the lazy
+sunlight at the figure of a woman round whose head doves flutter
+amongst the hawks.</p>
+
+<p class="normal">Jahāngir's famous drinking-cup, cut from a single ruby about 3 inches
+long, after passing from hand to hand for many years down to the last
+century, has finally and mysteriously disappeared.</p>
+
+<p class="normal">In some ways it would be worth while once to drain the good wine of
+Shiraz from the glowing red heart of that fatal cup which bears on it,
+in fine gold characters, a single name.</p>
+
+<p class="normal">They say it is &quot;Jahāngir&quot;--Or is it &quot;Nurjahān&quot;?</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_02.15" href="#div1Ref_02.15">SHĀHJAHĀN</a></h2>
+<br>
+<h3>A.D. 1627 TO A.D. 1657</h3>
+<br>
+
+<p class="normal">The Knight-of-the-Rueful-Countenance in his youth, remarkable for his
+lack of amiability, Shāhjahān's character appears to have changed to
+cheerfulness from the moment when, at the age of thirty-seven, he
+ascended the throne.</p>
+
+<p class="normal">It was immediately evident also that not without purpose had he sate
+at the feet of that Gamaliel of administrative ability, Akbar. Without
+his grandfather's genius, a man, in brief, of infinitely lower calibre
+all round, he is yet palpably a lineal descendant of the Great Moghul.
+In reading of him we are continually reminded of that grandfather to
+whom he was so much attached, that when in the hour of Akbar's death
+he was urged by his father to follow his example and flee the court
+for fear of assassination by those who were pushing Prince Khūshru's
+claim, he replied proudly &quot;that his father might do as he chose, but
+that he would watch by Akbar till the last.&quot;</p>
+
+<p class="normal">It may be that this devotion had not been disinterested, and that
+disappointment at not being chosen to succeed may have had something
+to do with the moroseness of the young prince; but, on the other hand,
+it may have been the hidden impatience of knowing that filial
+affection, honour, everything his grandfather (who had been his
+boyhood's hero) held most dear compelled him to bide Nature's time for
+kingship, that made the long years seem wasted. For Jahāngir's
+government was not good; after a very few years the whole
+administration of the country had visibly declined. It rose again
+under Shāhjahān, and some historians go as far as to say that,
+although &quot;Akbar excelled all as a law-maker, yet for order and
+arrangement, good finance and government in every department of State,
+no prince ever reigned in India that could be compared to Shāhjahān.&quot;
+One thing is certain. India during his time was peaceful, easeful, and
+prosperous.</p>
+
+<p class="normal">One reason for this is not hard to trace. Europe for the first time
+had really entered the Indian markets, and the superfluities it found
+there were being paid for in gold. There had been a time of truce, as
+it were, between the Dutch and the English after the massacre at
+Amboyna--a needless and brutal massacre which still stands to the
+discredit of the Dutch. England had threatened war, Holland had
+promised redress, and so the long years passed by, giving
+opportunities of commerce to both sides. But it was not until the
+seventh year of Shāhjahān's reign that the <i>firmān</i> granted by
+Jahāngir to Thomas Roe, authorising the English to trade in Bengal,
+was acted upon, and a factory (as such trading centres were called)
+opened at Pepli, close to the estuary of the river Hugli.</p>
+
+<p class="normal">That the commerce was growing by leaps and bounds may be judged from
+the fact that the original East India Company had to petition
+Parliament first; to restrain their own servants from taking undue
+advantage of a regulation which permitted a certain fixed limit of
+private trade; and secondly, against the formation of another trading
+company to the East India's. The chief cause of complaint made about
+the original one being its failure to fortify its factories, and so
+&quot;provide safety or settledness for the establishment of traffic in the
+said Indies, for the good of posterity.&quot; Whence it may be observed
+that the policy of &quot;pike and carronade&quot; was beginning to find favour.
+For Charles I. granted a charter to this new company; whereupon time
+was lost, as well as tempers, in the consequent conflict of interests.
+The record written by the French physician, Francois Bernier, of his
+&quot;Travels and Sojourn in the Moghul Empire,&quot; gives us clear insight as
+to what was happening in this first organised attempt of the West on
+the East. Scarcely a page passes without reference to new efforts of
+the Portuguese to outwit England, England to outwit Portugal, and of
+both to double-dam the Dutch. And behind all were the refuse leavings
+of all three nations, mixed up with Malays, Jews, Turks, Infidels, and
+Hereticks, in the redoubtable persons of the Pirates of Arracan; those
+foremost of buccaneers, who swept the Indian seas and harried its
+coral strands. Bernier's description of them is worth recording, as it
+shows graphically how the cancer of commerce and so-called
+civilisation was eating into the dreamful, slothful, ease-loving
+body-politic of the whole peninsula.</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;The Kingdom of Arracan has contained during many years several
+Portuguese settlers, a great number of Christian slaves, or half-cast
+Portuguese and other Europeans collected from various parts of the
+world. That kingdom was a place of refuge for fugitives from Goa,
+Ceylon, Cochin, Malacca, and other settlements ... and no persons were
+better received than those who had deserted their monasteries, married
+two or three wives, or committed other great crimes.... As they were
+unawed and unrestrained by the Government, it was not surprising that
+these renegades pursued no other trade than that of rapine and piracy.
+They scoured the neighbouring seas in light galleys, entered the
+numerous arms of the Ganges, ravished the islands of Lower Bengal;
+and, often penetrating forty or fifty leagues up the country,
+surprised and carried away the entire population of villages on market
+days, and at times when the inhabitants were assembled for the
+celebration of a marriage, or some other festival.... The treatment of
+the slaves thus made was most cruel.... By a mutual understanding, the
+pirates would await the arrival of the Portuguese ships, who bought
+whole cargoes at a cheap rate; and it is lamentable to reflect that
+other Europeans have pursued the same flagitious commerce with the
+Pirates of Arracan, who boast that they convert more Hindus to
+Christianity in a twelve-month than all the missionaries in India do
+in twelve years.&quot;</p>
+<br>
+
+<p class="normal">Not a pleasing picture, though it whets the curiosity to know more,
+for instance, of the career of Fra Joan, the Augustine monk who,
+having by means unknown possessed himself of the island of Sundiva,
+reigned there King-of-the-Pirates for many years.</p>
+
+<p class="normal">It was the encouragement given to these scourges of the seas which
+brought down on the Portuguese the vengeance of Shāhjahān, whose
+laconic reply to the complaint of his governor in Bengal against their
+new factory at Hugli is delightful in its peremptoriness, pathetic in
+its pride: &quot;Expel those idolaters from my dominions!&quot;</p>
+
+<p class="normal">Easier said than done, even though the image-decorated church at Agra,
+which had been built in the reign of Akbar, and the newer one with
+chimes in its steeple, which had been erected at Lahōre in Jahāngir's
+time, could easily be demolished. Still Hugli could be besieged and
+captured, and no doubt the success made a subject for general
+rejoicing. For above all things Shāhjahān delighted in fireworks; that
+is to say, he had a perfect passion for expensive entertainments, for
+gorgeous processions, for magnificent buildings. Half the
+architectural sights of to-day in Northern India are due to
+Shāhjahān's lavish love of beauty. Some of his <i>fźtes</i>, again, are
+estimated to have cost over a million and a half sterling. The famous
+peacock throne, of which Tavernier, a French jeweller by profession,
+asserts--with apparent credence--that it was commonly supposed to have
+been worth nearly six and a half millions, was constructed by this
+king's orders.</p>
+
+<p class="normal">The question rises insistently: &quot;How came the Emperor of India by such
+enormous wealth?&quot; The answer is curiously simple: &quot;L'etat c'est moi.&quot;</p>
+
+<p class="normal">The State was the Emperor, or rather the Emperor was the visible
+State. Every atom of imperial revenue passed through his hands for
+distribution. Not in precise pay to clerks and collectors, to
+magistrates and ministers, departments and divisions, but in lavish
+gifts and prodigal scatterings abroad over the land. Whence the gold,
+gaining circulation, filtered down in smaller payments, smaller
+giftings. It was a quaint, but not a bad method of making the
+king the Fount-of-all-Goodness, the veritable Father-of-his-people.
+Indeed, Shāhjahān was counted, despite the fact that he spent the
+three-and-twenty millions sterling of revenue in right imperial
+fashion, to have been an economical king, getting his full money's
+worth in all ways. Nor was he privately an inordinately rich man, for
+Bernier states that when he died his whole personal estate was worth
+about six millions. Thus, while we read of peacock thrones, of
+marvellous mosques, of three millions spent without regret on a
+mausoleum, of half that sum squandered in what we have called
+fireworks, it is necessary to readjust our Western vision, and see
+public utility behind the personal extravagance. In fact the spectacle
+of Shāhjahān, the most magnificent of monarchs, raises the problem as
+to how far a millionaire's reckless squandering of a sovereign injures
+that coin of the realm for its final purpose of bringing bread to a
+hungry mouth.</p>
+
+<p class="normal">Regarding the actual events of Shāhjahān's reign, there is very little
+to say. The Dekkan--in which we can now include the whole southward
+country down to Cape Cormorin, the hitherto unsurveyed, unrecorded
+triangle forming the apex of India having, chiefly by the nibbling of
+foreigners along the entire seaboard, by this time come into the
+equation--was as ever unsettled. It had, even in Akbar's time, been
+nothing more than a fief of the Crown, and though under his system it
+would doubtless have become in time an integral part of the empire, it
+was gradually making once more for independence. So, naturally, there
+was trouble in the Dekkan. The Rājputs, however, seem to have been
+fairly quiescent, and the chief disturbances of Shāhjahān's time were
+the constant quarrels of his four sons, Dāra, Shujah, Aurungzebe, and
+Morād. These, with four daughters, Pādshāh or Jahanāra Begum,
+Roshanrāi Begum, and two others, were undoubtedly the children of one
+wife; nor is there mention of others, so if it be true that Mumtāz
+Mahal, to whose memory the Tāj was built, died in giving birth to a
+thirteenth child, many of her family must have died, or been done away
+with in infancy; legend says the latter, Shāhjahān being three parts
+Rājput. It was, curiously enough, Shāhjahān's absolute adoration for
+his eldest daughter, Pādshāh or Jahanāra Begum, which was the cause of
+England's first hold on Bengal. She was badly burnt in attempting to
+save a favourite companion, and an English doctor, Gabriel Boughton,
+hastily summoned from Surat, asked and received as his fee, the right
+for Great Britain to trade in Bengal.</p>
+
+<p class="normal">To return to the sons. Dāra, the eldest, is drawn by Bernier in fairly
+pleasing colours. Frank and impetuous, liberal in his opinions, he
+made enemies with one hand while he made friends with the other, while
+his open profession of the tenets held by his grandfather Akbar, and
+the writing of a book to reconcile Hindu and Mahomedan doctrines,
+alienated the orthodox from his cause. Shujah, by his father's
+estimate, was a mere drunkard; Morād, the youngest, a sensualist.
+There remains Aurungzebe. He was an absolute contrast to Dāra. A small
+man, with a big brain and absolutely no heart. A man of creeds and
+caution, of faith and faithlessness. He had what historians call an
+&quot;early turn for devotion.&quot; In a thousand ways--and those the least
+estimable--he reminds one of Cromwell; Cromwell without his
+magnificent sincerity of purpose.</p>
+
+<p class="normal">The history of the mutual misunderstandings and divisions and
+coalitions of these princes is indeed a weary one. Only Dāra comes out
+of it with comparatively clean hands. Indeed, in the last act of the
+drama of Shāhjahān's actual reign of thirty years our sympathies go
+entirely with Dāra, as he struggles to maintain his own future
+position, and still uphold that of the sick king.</p>
+
+<p class="normal">As this final incident is an excellent example of what in lesser
+degree had been going on for years, it may be given with advantage.
+Shāhjahān was in his sixty-seventh year. His sons, therefore, all but
+the youngest, Morād, touched and overpassed forty. His eldest, Dāra,
+had for some time had a large share in the Government, both as
+heir-apparent, and also because his father in his old age had turned
+to wine and women. Pādshāh Begum, the elder daughter, to whom the aged
+emperor had devoted attachment, unbounded affection, was ever on her
+brother's side. Shujah, the second son, was Viceroy in Bengal; Prince
+Morād, the youngest, Viceroy in Guzerāt. Aurungzebe was occupied in
+Golconda carrying the Moghul arms into the diamond country.</p>
+
+<p class="normal">Thus Dāra, on his father's sudden and dangerous sickness--of the cause
+of it the less said the better--found himself able for a time, with
+his sister's help, to keep all knowledge of the king's danger from
+spreading throughout the country. But as Pādshāh Begum was Dāra's
+ally, so Roshanrāi, the younger sister, was fast friend to Aurungzebe.
+Through her he learnt the truth, and instantly took his part
+cautiously, diplomatically. He did not instantly proclaim himself
+king, as Shujah and Morād did in their several viceroyalties when the
+news also reached their ears. He stood aside and waited, while Shujah
+marched with his army to engage Dāra, and then wrote to his younger
+brother Morād one of the most fulsome letters of flattery ever penned,
+declaring that he, and he alone, was fit for the crown, and offering
+him the service of one who, weary of the world, was on the eve of
+renouncing it, and indulging the devotion of his nature by retirement
+to Mekka! Morād must have been a fool to have swallowed the bait, but
+swallow it he did; and with this cat's-paw puppet in front of him,
+Aurungzebe, with their conjoined armies, moved to Agra, whence Shujah
+had been driven back by Dāra into Bengal. The old king was by this
+time convalescent, and, finding Dāra, instead of taking advantage of
+his illness, was, on the contrary, ready to yield up his brief regency
+with cheerfulness, was inclined to trust his eldest son more than
+ever. He therefore consented, somewhat against his own will, to the
+latter trying conclusions at once with the Morād-Aurungzebe
+confederacy. Fortune went against him. During the battle Aurungzebe,
+who asserted that he warred alone against the irreligious, the
+heretical, the scandalous Dāra, was loud in prayerful protestations
+that God was on their side; after it he fell on his knees and thanked
+Divine Providence for the victory and the round thousand or so of
+souls sent below. Dāra fled, and three days afterwards Aurungzebe
+marched into Agra, coolly imprisoned the aged king in the fort, and
+having now no further use for Morād, invited him to supper, plied him
+with drink (waiving his own pious scruples for the time), so, when
+hopelessly intoxicated, disarmed him in favour of chains, and packing
+him on an elephant, despatched him as a State prisoner to Selimgarh,
+the mid-river fort at Delhi! So ended poor, foolish Morād's dream of
+kingship; nor was his life much more prolonged, for shortly afterwards
+he was executed in prison on a trumped-up charge. Shujah escaped a
+like fate by disappearance, and poor Dāra, after unheard-of dangers,
+difficulties, trials and terrors, met with a worse one.</p>
+
+<p class="normal">But this record belongs to the reign of Aurungzebe, the man without a
+heart.</p>
+
+<p class="normal">Shāhjahān, meanwhile, remained for seven years a captive in the fort,
+old, decrepid, tearful, counting his jewels, and comforted by his
+daughter, Pādshāh Begum.</p>
+
+<p class="normal">A sad ending this, for a man who had been the most magnificent monarch
+who ever sate upon the throne of India. But all his energies, all his
+capabilities seem to have deserted him. He made no effort to reassert
+his kingship, and what is still more strange, no friend or companion,
+no minister, no adherent, attempted it for him. Utterly deserted by
+all save his daughter, he died seven years afterwards, in 1665, and
+was buried at his own request beside his wife in the Tāj Mahal, that
+most marvellous monument of marriage which the world has ever seen.</p>
+
+<p class="normal">And out of this there springs to light for the seeing eye a pitiful
+story which brings back a pulse of human sympathy for the man whose
+old age was so sordid, so degenerate.</p>
+
+<p class="normal">How many years was it since with bitter grief he had buried the wife
+to whom he was so devotedly attached that history declares he kept
+faithfully to her, and to her only, till death did them part?</p>
+
+<p class="normal">It was four-and-thirty years since the daughter she was bearing to him
+cried--so the story runs--ere it was born, and within a few hours,
+Ārjamund the Beloved lay dead with her still-born babe.</p>
+
+<p class="normal">A tragedy indeed! Think what it means! Long years of hardship, exile,
+wandering, and then four only--four short years of content, of
+kingship, in which to heap comforts, luxuries, on the woman whom you
+love--who has borne with you the heat and burden of the day.</p>
+
+<p class="normal">That was Shāhjahān's fate. But the history of these Moghul kings,
+these Great Moghuls whose name still lingers in conjunction with that
+of the Grand Turk and Bluebeard as something slightly shocking and
+decidedly despotic so far as women are concerned, is curiously
+disconcerting to one's preconceived ideas on this counter.</p>
+
+<p class="normal">Babar, whose Mahum met him after long years &quot;at midnight,&quot; as with
+bare head and slipper-shoon he ran to catch the earliest glimpse of
+her along the dusty road. Humāyon, whose sixteen-year-old bride,
+Hamida, wedded in hot love-haste, brought him his first son at the age
+of thirty-eight. Akbar, who, after a brief youth of normal passion,
+settled down into the life of an anchorite. Shāhjahān, who built the
+Tāj, who spent twenty-two years of his life in gathering together
+every conceivable beauty to lay at the dead feet of a woman who bore
+him thirteen children.</p>
+
+<p class="normal">These are not the records which we should have expected from a line of
+Eastern kings.</p>
+
+<p class="normal">Regarding this same monument of marriage, the Tāj. So much has been
+said about it, that little remains to say. Perhaps the most
+bewildering thing about its beauty is the impossibility of saying
+wherein that beauty lies. Colour of stone, purity of outline,
+faultlessness of form, delicacy of decoration--all these are here; but
+they are also in many a building from which the eye turns--and turns
+to forget.</p>
+
+<p class="normal">But once seen, the Tāj--whether seen with approval or disapproval--is
+never forgotten. It remains ever a thing apart. Something which the
+world cannot touch with either praise or blame--something elusive,
+beyond criticism in three dimensional terms.</p>
+
+<p class="normal">It was Shāhjahān who first thought of it; but who designed, who built
+it?</p>
+
+<p class="normal">The very question brings a certain revulsion. It is impossible to
+dislocate one stone of the Tāj from another, to think of it in
+fragments, as anything than as a perfect whole.</p>
+
+<p class="normal">No! it was never built. It is a bit of the New Jerusalem which some
+yellow Eastern dawn coming after a velvet-dark Eastern night, found
+standing, as it stands now, amid the cypresses of the garden.</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_02.16" href="#div1Ref_02.16">AURUNGZEBE</a></h2>
+<br>
+<h3>A.D. 1657 TO A.D. 1707</h3>
+<br>
+<p class="normal">With Aurungzebe, the Middle Age of Indian History ends. From the date
+of his death, interest finally ceases to centre round the dying
+dynasties of India, and, changing sides, concerns itself absolutely
+with the coming sovereignty of the West.</p>
+
+<p class="normal">Even during his long reign of fifty years, the attention is often
+distracted by the welter of conflicting commerces which, leaving the
+sea-boards, spread further and further up-country. It requires,
+therefore, some concentration to deal with Aurungzebe, the last of the
+Great Moghuls; the last, and, without doubt, the least estimable of
+them all.</p>
+
+<p class="normal">In truth, the steps to his throne were littered with black crime.
+Shāhjahān, his father, had, it is true, made his seat more secure by
+the deaths by poison, bow-string, or sword, of the three next heirs to
+the throne--one of them his half-uncle; but Aurungzebe trod on the
+bodies of three brothers in reaching kingship, and for seven years of
+that kingship carried about with him the prison key of a deposed and
+dishonoured father. Of minor sins, such as the poisonings of nephews,
+cousins, even aunts, there were scores. Well might he exclaim upon his
+death-bed: &quot;I have committed numerous crimes--I know not with what
+punishment I may be seized.&quot;</p>
+
+<p class="normal">And yet he was, in his way, a good king. Had he been less of a bigot,
+he would have been a better one; but this bigotry was necessary to his
+peace of mind. He could not have borne the sting of conscience without
+some anodyne of hard-and-fast religious rectitude. It was after the
+murder of his brother Dāra, who, caught on the confines of Sinde,
+almost unattended (for he had sent his most trusted adherents back to
+Lahōre with the dead body of his wife, who had died of fatigue), was
+given a mock trial for heresy and done to death, that Aurungzebe built
+the celebrated Blood-money Mosque at Lahōre, in which no Mahomedan
+prayed for long years, feeling it to be defiled indeed.</p>
+
+<p class="normal">But Aurungzebe was for ever hedging between this world and the next,
+so we must take him as we find him--an absolutely contemptible
+creature, who yet did good work. Needless to say, however, &quot;Akbar's
+Dream&quot; vanished into thin air from the moment he set his foot upon the
+throne.</p>
+
+<p class="normal">The first five years of his reign were practically spent in ridding
+himself of relations. The whole family of Shujah suffered death, and
+even his own son was immured as a state prisoner in consequence of a
+trivial act of independence.</p>
+
+<p class="normal">Then--and small wonder!--he was seized with a mysterious illness,
+which left him speechless. Nothing but his marvellous determination
+could have averted the chaos which must have followed in a state but
+half broken in to his murderous methods. But he sent for his great
+seal and his sister Roshanāra, and keeping them both by his sick-bed,
+held order by sheer insistency until he recovered.</p>
+
+<p class="normal">So, after a brief holiday in Kashmir--that happy hunting-ground of all
+the Moghul kings, who seem to have inherited the love of beautiful
+scenery from their great ancestor, Babar--he came back to face the
+greatest foe to the Moghul power which had arisen since the combined
+Rājput resistance was finally broken by Mahomed-Shahāb-ud-din-Ghori.</p>
+
+<p class="normal">This foe was the Mahratta race, which had been gradually growing to
+power in the Western Ghāts, that natural stronghold of mountains which
+rises in many places like a wall between the Western Sea and the high
+table-land of Central India. No more fitting birthplace for warlike
+tribes could be imagined. Towards the sea, breaks of rich rice-fields,
+tongued by spurred rocks and outlying strips of almost impenetrable
+forest. Then the bare, broken ridges, 3,000 or 4,000 feet high, ending
+often in a scarp of sheer precipice, and giving on wide, thicket-set
+woods, through which, after a while, ravines break into valleys to the
+eastward. A land of rain--clouds from the south-west monsoon, of
+roaring torrents and drifting mists; full of wild beasts fleeing
+fearfully from the small, sturdy huntsmen of the hills. These were the
+Mahrattas. Not a very interesting race when all was said and done.
+Brave, dogged, determined, but, by reason, doubtless, of their Sudra
+extraction, lacking the nobility of the Rājput and the Rājput nicety
+in honour.</p>
+
+<p class="normal">It was in the time of Malik-Ambźr, the Abyssinian slave who in the
+reign of Jahāngir gave new life to the dying dynasty in the Dekkan,
+that the Mahrattas first made their mark. Before this, history does
+not even recognise them.</p>
+
+<p class="normal">Amongst the Mahratta officers of Malik-Ambźr was one Mālo-ji, who had
+a five-year-old son called Shāh-ji. To a Hindu festival at the house
+of a Rājput this boy was taken, and by chance was lifted to one knee
+of the host, whose little daughter of three occupied the other.</p>
+
+<p class="normal">&quot;They are a fine couple,&quot; laughed the host and father. &quot;They should be
+man and wife!&quot;</p>
+
+<p class="normal">This was enough for Mālo-ji's ambition. He started up, and called the
+company to witness that the girl was affianced to his son.</p>
+
+<p class="normal">Naturally enough, the claim roused indignation; but in the end,
+Mālo-ji's fortunes improving, Shāh-ji gained his high-caste bride, and
+from the marriage sprang Siva-ji, the national hero of the Mahrattas,
+who was destined to wreck the power of the Moghuls in the south.</p>
+
+<p class="normal">Siva-ji, by the time he was sixteen, was already notorious. His love
+of adventure, his knowledge of the popular ballads of the people, his
+complicity in the great gang-robberies which formed an ever-recurring
+excitement to life in the Ghāts, his intimate acquaintance with every
+footpath and defile in that wild country, his horsemanship, his
+sportsmanship, were on the tongues of all; and when, still in his
+teens, he fortified one of the neglected hill-citadels and set up a
+chieftainship of his own, there were not wanting those who laughed at
+the impertinence as a high-spirited, boyish freak.</p>
+
+<p class="normal">But within a few years the boyish freak was found to be open
+rebellion, and Siva-ji was practically king of the wild western
+country. What is more, he had become an ardent Hindu, and laid claims
+to Divine dreams.</p>
+
+<p class="normal">The court at Bījapur attempted remonstrance, imprisoned poor Shāh-ji,
+his father, and threatened to wall him up unless Siva-ji repented of
+his errors: whereupon, with the cunning which distinguished him in all
+things, the latter made overtures to, and was taken into the service
+of, Shāhjahān, then engaged in the Dekkan. So for a few years affairs
+remained at a deadlock; Siva-ji, apprehensive for his father, Bījapur
+of the Moghuls.</p>
+
+<p class="normal">Then Shāh-ji being released, his son began his career of annexation
+afresh, being checked, however, in his depredations by fear of Prince
+Aurungzebe, who was then fighting the King of Golconda.</p>
+
+<p class="normal">Both of the same kidney, artful, designing, specious, the diplomacies
+which passed between the Mahratta robber-chieftain and Aurungzebe,
+intent on stealing the throne of India, cannot have been edifying.
+The former took the opportunity of the latter's hasty retreat on the
+news of his father's illness, to increase his power by an act of
+double-dyed treachery. He induced the commander of the King of
+Bījapur's forces to come unattended to the hill fort of Partabghar in
+order to receive his submission.</p>
+
+<p class="normal">The scene is dramatic.</p>
+
+<p class="normal">The generalissimo, in white muslin, carrying for ornament only a
+stiff, straight sword of state, awaiting on a rocky plateau with one
+single attendant the advance of Siva-ji, who, also in white muslin,
+was seen slowly descending the steps of his eyrie, apparently unarmed,
+and also with but one attendant. A slim little bit of a fellow this
+Siva-ji, timid, hesitating. But appearances are deceitful: underneath
+his muslin robing was chain armour, within his closed left hand were
+the &quot;tiger's claws&quot; (sharp hooks of steel fastened on to the fingers
+with which to grapple with the foe), and close to his outstretched,
+salaaming right hand was a poniard. It was all over in a second. The
+tiger's claws gripped and held, the dagger did its work. And then
+Siva-ji's wild robber hordes, conveniently disposed beforehand by
+secret paths round the royal troops, fell upon them and spared not
+until victory was secure. For in truth Siva-ji appears to have been of
+the noble highwayman type--that is to say, not set on murder if he can
+gain gold without it.</p>
+
+<p class="normal">Siva-ji's next exploit was less blameworthy. Shayista-Khān, who
+commanded Aurungzebe's forces in the Dekkan, marched to annihilate the
+little robber, and, succeeding in worsting him in the open, took up
+quarters at Poona; curiously enough, occupying the very house in which
+Siva-ji had spent his youth.</p>
+
+<p class="normal">Possibly the intimate knowledge of back-door passages, which he must
+thus have possessed, suggested what was more a boyish escapade than a
+serious attack. Siva-ji, with some twenty followers, entered Poona at
+night by joining a marriage procession, made his way straight to the
+house, entered by a side door, and was in Shayista-Khān's bedroom but
+half a minute too late, yet just in time to cut off with his sword the
+two fingers that clung to the window-sill as the Mahomedan general let
+himself down into the courtyard below. Whereupon, seeing that same
+courtyard full of ramping soldiery, Siva-ji retired as he came, until,
+once outside the city gates, he lit up torches and flambeaux; so
+making his way back to his hill eyrie, some 12 miles off, in a blaze
+of triumph that was visible to every Moghul in the place. This tale is
+still told by the Mahratta bards with immense enthusiasm, though the
+story of his march against Aurungzebe at Delhi is really more
+exciting.</p>
+
+<p class="normal">They were birds of a feather these two: both small, slippery,
+absolutely untrustworthy; both playing consistently for their own
+hands. At one time, however, Siva-ji seems to have been inclined to
+yield to Aurungzebe, and honest, liberal treatment might have turned
+the rebel freebooter into a staunch adherent; but it was not in
+Aurungzebe to trust any one. So, mistaking his man utterly, he
+received the little Mahratta cavalierly, and when he stormed and raged
+and positively swooned with vexation, made him virtually a prisoner.</p>
+
+<p class="normal">Almost alone in Delhi with his five-year-old son Samba-ji, Siva-ji was
+too wily to precipitate matters by any display of annoyance; but he
+laid his plans. His first move was to beg leave for his small escort
+to leave Delhi, the climate of which he said was insalubrious. To this
+Aurungzebe gave glad consent; it seemed to leave Siva-ji still more at
+his mercy. The latter next took to his bed on plea of sickness. This
+afforded him an opportunity of, first, being able to use the Hindu
+physicians, who were allowed to attend him, as spies and go-betweens;
+second, of sending sweetmeats and other offerings to various <i>fakirs</i>,
+Hindu and Mahomedan, with a request for their prayers. And as he grew
+more and more sick, the hampers and baskets containing the offerings
+grew larger and larger, until one day--hey presto!--little Siva-ji and
+his little son occupied the place of the sweetmeats. It was hours
+before the guards discovered that the sick-bed was occupied by a
+dummy, and by that time Siva-ji was in Muttra amongst his disguised
+followers. He himself adopted that of a wandering <i>jogi</i>, and, smeared
+all over with ashes, arrived in due time quite jauntily in his old
+haunts.</p>
+
+<p class="normal">Aurungzebe took his defeat in good part. For the time he was occupied
+with Shāhjahān's death, and with embassies from Arabia and Abyssinia.
+Then Little Tibet had just been brought under his sway, and in Bengal
+the kingdom of Arrakan, which held the rich rice-fields of Chittagong,
+had been added to the crown.</p>
+
+<p class="normal">It was some years, therefore, before Aurungzebe pitted himself once
+more against the Mahratta.</p>
+
+<p class="normal">Then once again he found the impracticability of subduing an enemy
+which, at the first attack, reduced itself to a horde of units, each
+one animated by individual love of fight, love of plunder. It was
+guerilla war with a vengeance, so after a time the emperor was not
+sorry to have his attention drawn from it to the northwest frontier.
+On his return from this unsuccessful expedition, he settled down for a
+time to govern his kingdom, which he did in a way that irritated and
+exasperated both Hindus and Mahomedans. The former almost rose in
+revolt at the reimposition of the poll tax on infidels; the latter,
+especially in the court, objected to the prohibition of all
+amusements. Amongst other prohibitions was the curious one of
+forbidding history to be written, or court annals to be kept; the
+result being that no real record of the last forty years of this reign
+is extant.</p>
+
+<p class="normal">As time went on, he bore more and more hardly on the Hindus, until
+discontent spread on all sides, and in the Dekkan every one was at
+heart a partisan of Siva-ji.</p>
+
+<p class="normal">Finally, an attempt on Aurungzebe's part to get into his power the
+infant children of Rājah Jāi-Singh of Ambźr, whom he had caused to be
+poisoned in his distant viceroyalty of Kābul, joined to the iniquity
+of the <i>jizya</i>, or infidel tax, set the whole of Rājputana in a flame.
+In this connection the letter sent to the Emperor by Rana Rāj-Singh of
+Chittore may be quoted in part, as an example of the dignified
+remonstrances which preceded the appeal to the sword.</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;How can the dignity of the sovereign be preserved who employs his
+power in exacting heavy tribute from a people thus miserably
+reduced?... If your Majesty places any faith in those books, by
+distinction called divine, you will there be instructed that God is
+the god of all mankind, not the god of Mahomedans alone. The pagan and
+the Mussulman are equally in His presence ... to vilify the religion
+or customs of other men is to set at naught the pleasure of the
+Almighty ... In fine, the tribute you demand from Hindus is repugnant
+to justice; it is equally foreign to good policy, as it must
+impoverish the country.&quot;</p>
+<br>
+
+<p class="normal">The appeal, needless to say, was fruitless; but after a long and
+mutually disastrous war a sort of peace was patched up between the
+Rājputs and the Moghuls, leaving Aurungzebe free to attempt yet once
+again to repress the irrepressible Siva-ji, who by this time had been
+crowned King of the Mahrattas, and had become a still more ardent
+Hindu, minutely scrupulous to ceremonial and caste.</p>
+
+<p class="normal">Thus the two great rival powers in India were bigoted Hinduism,
+bigoted Islāmism. A far cry, indeed, from dead Akbar's Dream of
+tolerant Unity.</p>
+
+<p class="normal">So the struggle recommenced. But Siva-ji was more elusive than ever.
+He fought by sea as well as by land, and the first record of a naval
+war in India is that which he waged along the shores of Western India.
+Only the English settlement at Surat defied him. They put their
+factory into what state of defence was possible, garrisoned it with
+their crews, and met the marauding Mahrattas with a sally which
+effectually drove them off. For which valiant defence of their own,
+Aurungzebe exempted the English for ever from a portion of the customs
+duty paid by other nations, and remitted the transit charges.</p>
+
+<p class="normal">Siva-ji thus indirectly did a good turn to English commerce.</p>
+
+<p class="normal">Years passed, bringing advantage to the Mahratta side, when, in 1680,
+death suddenly intervened and carried off the clever, astute little
+Siva-ji in the fifty-third year of his age.</p>
+
+<p class="normal">A bit of a genius was Siva-ji, quick to seize on the mistakes of his
+adversary, and far-seeing enough to appeal to natural spirit and
+religious enthusiasm in his adherents. Thus, though his death was a
+great blow, it did not crush the rising fortunes of the Mahrattas,
+despite the fact that Samba-ji, his heir, had shown no capability for
+kingship during his youth, and on his accession gave himself up to
+cruelty and passion. Still the war dragged on; defeat was indeed
+impossible to an army which had no cohesion, and which now, in
+consequence of the failure of regular pay under Samba-ji's career of
+idle luxury, degenerated into plundering hordes of mere freebooters.</p>
+
+<p class="normal">It was at this juncture that Aurungzebe himself, possibly suspicious
+of his generals, always distrustful of everything that did not
+actually come under his eyes, and pass through his hands, marched
+southwards. In a way, it was a fatal mistake; for he brought with him
+all his intolerant authority, his infatuation for his faith. Hitherto
+his officers, seeing the evil effects of levying the infidel tax
+strictly in this land of infidels, had let it slide; now affairs took
+a very different turn. But at first the imperial troops were fairly
+successful, though by the time they had marched through the Ghāt
+country they were crippled by sickness, outwearied by the difficulty
+of the roads, harassed by the continual depredations of Samba-ji's
+guerillas both by sea and land. To add to difficulty, the latter
+concluded a sort of a defensive alliance with the King of Golconda;
+whereupon the emperor, tired of hunting a Will-o'-the-Wisp through
+mists and swamps, seized on a stationary enemy. Golconda reduced to
+terms, Bijapur next came under displeasure. A very small state, its
+capital was an extremely large town, the circumference of the walls
+being more than 6 miles. Garrisoned by a very small force it soon
+fell, and Aurungzebe was carried in a portable throne through the
+breach into the deserted city. It remains now much as it was then--a
+city, not of ruins, but of desertion. The walls, still entire, are
+surmounted by the cupolas and minarets of the public buildings within,
+so that from outside Bijapur shows bravely; but within all is
+desolation. The wide Mosque, the splendid palace, the great domed tomb
+of the kings, are alike deserted, the home only of bats and hyenas.
+Yet still, centering the desertion, stands the old brass cannon,
+weighing 41 tons, which &quot;Rumi the European&quot; cast in 1585.</p>
+
+<p class="normal">While this was going on, be-drugged, dissolute Samba-ji watched the
+proceedings inertly, ineptly. The Mahratta historians accuse Kalusha
+the Brahman, his favourite, the pandar to all his vices, of having
+enchanted the young man; but the enchantment was mere sensuality,
+self-indulgence.</p>
+
+<p class="normal">His time for enjoyment, nevertheless, ran short. Golconda and Bijapur
+taken, Aurungzebe, triumphant--after, as usual, alienating the people
+by his religious intolerance--added to religious hatred by capturing
+the person of Samba-ji while drunk and incapable in his favourite
+palace of pleasure, and thereinafter, having paraded him through the
+camp in disgrace, ordering him to prison. Whereupon Samba-ji, roused
+at last to sense, openly reviled the emperor, his prophet, his faith,
+in language so strong that it was considered necessary to cut his
+tongue out as a punishment for blasphemy, before beheading him and his
+favourite, the vile Kalusha.</p>
+
+<p class="normal">Anything more injudicious could not well be conceived. Despised as
+Samba-ji had been whilst alive by the better class of Mahrattas, he
+was now a martyr. From this time, the fortunes of Aurungzebe, and with
+them the Empire of the Moghuls, began to fall; and for the few
+remaining years of his life, the emperor, now growing old, must have
+felt himself and his power on the downward grade. His indefatigable
+perseverance, his laborious energy, are almost pitiful. Over eighty
+years of age, he rested not at all, and despite our reprobation, the
+heart softens towards the tired old man as we see him, seemingly
+careless of the greater enemy along his sea-board, leading his armies
+through trackless forests and flooded valleys, enduring hardships that
+would have tried youth, in pursuit of the irrepressible, irresponsible
+Mahrattas. An old man, small, slender, stooping, with a long nose, a
+frosted beard, and a perpetual smile.</p>
+
+<p class="normal">That smile was worn outside; but within? Within was weariness and fear
+even for this life. The remembrance of his father's fate at his hands
+seems never to have left him; every action of his during the later
+years of his reign showing his fear lest a like fate should be his. So
+he held every tiny thread of the great warp and woof of Government in
+his own hands. Only thus could he feel secure.</p>
+
+<p class="normal">In such a system abuse is inevitable. No single eye can supervise a
+wide empire, and so corruption grew apace, and with corruption,
+inefficiency. The noblemen, waxing effeminate, wore wadded coats under
+their chain armour; their horses, laden with ornamentations, housed
+with velvet, were purely processional, and utterly unfit for war. The
+common soldiers, aping their superiors, followed suit, and became so
+slothful that they could neither keep watch nor picket, and discipline
+disappeared utterly.</p>
+
+<p class="normal">Yet all the time, while Aurungzebe, old, enfeebled in health,
+outwearied himself in precautions, in providence, the greatest enemy
+to the Moghul dynasty was advancing, apparently unnoticed, in rapid
+strides. For the West had finally set its face towards the East.
+Commerce had already joined hands over the empire. In 1667 Britain,
+France, Holland, and Denmark, signed a treaty of common cause at Breda
+that was practically a league against the Pagan and the Portuguese. A
+few years previously the island and town of Bombay had been ceded to
+England as part of the dower of Catherine of Braganza, and had become
+thereby so much an integral part of Great Britain that every native in
+it, every child born there, had the right to claim every privilege of
+a British subject.</p>
+
+<p class="normal">Fort St George, the nucleus of Madras, was finally established, and
+the group of factories around it formed into a presidency. Job
+Charnock had founded Calcutta, and Hugli was soon to be merged in it.</p>
+
+<p class="normal">Then a new note had come into the dealings of the English with the
+accession of James II. A large shareholder, he promised the East India
+Company military support, and henceforward the &quot;native powers were to
+be given to understand that the Company would treat with them as an
+independent power, and, if necessary, compell redress by force of
+arms.&quot; In consequence of this the President, Sir John Child, was
+appointed &quot;Captain-General and Admiral of all forces by sea and land.&quot;</p>
+
+<p class="normal">Poor Sir John Child! He was the first instance of a cat's-paw in the
+East (there have been many since!), and when the tortuous policy of
+the Company towards the Great Moghul failed, and they found it
+impossible to hunt with the hounds and run with the hare, by making
+war in Bengal, and wearing a mask of friendship in Bombay, he went to
+the wall promptly in obedience to Aurungzebe's &quot;irreversible order&quot;
+that &quot;Mr Child, who did the disgrace, should be turned out and
+expelled.&quot;</p>
+
+<p class="normal">But there was more disgrace than the making of a scapegoat out of one
+man in store for the old original East India Company. How much of the
+dirt flung at it in the next ten years or so deserves to stick? Who
+can tell? Or who can say how much of the moil and turmoil which arose
+around it was due to honest John Bull's honest love of clean hands,
+and how much to the itching of his palm? When gold is in dispute,
+motives are hard to dissever, impossible to pigeonhole. And in those
+days the Pagoda Tree was in full bearing, the gold lay on Tom
+Tiddler's ground ready to be picked up. So, at least, it must have
+seemed to England.</p>
+
+<p class="normal">A terrible temptation to all sorts of sins. And so we have allegations
+of bribery, Parliamentary enquiries, scandalous disclosures,
+petitions, answers at length, impeachment of the Duke of Leeds,
+convenient disappearance of the Duke's servant, final hint by the
+disturbed king--William of Orange--that disclosures and exposures were
+out of season, as he was under the necessity of &quot;putting an end to
+this session in a few days.&quot;</p>
+
+<p class="normal">So at last we get at Act 9, William III., c. 44, for &quot;raising a sum
+not exceeding 2,000,000 upon a fund for payment of annuities after the
+rate of £8 per annum, and <i>for settling the trade to the East
+Indies</i>.&quot;</p>
+
+<p class="normal">Thus the new company, started by solemn act of legislature, was left
+eyeing the old one. At first there seemed likelihood of their fighting
+it out like the Kilkenny cats. But in the pursuit of gold the main
+chance is a potent factor for peace. And so, while Aurungzebe, near
+his life's limit, was still, in his ninth decade of years, wearily
+pursuing the Mahratta, Earl Godolphin, Lord High Treasurer of Great
+Britain, as referee, succeeded in reconciling the conflicting claims
+of commerce, and--to make his award binding on both parties--inserted
+a special clause in an Act of Parliament, by which the old London East
+India Company and the new English East India Company were for ever
+amalgamated under the title of the &quot;United Company of Merchants of
+England trading to the East Indies.&quot;</p>
+
+<p class="normal">By this arrangement there passed to one control in India alone, the
+ports and islands of Bombay, the factories of Surat, Sivalli, Broach,
+of Amadād, Agra, Lucknow, and on the Malabar Coast, the forts of
+Kārwar, Tellicherri, Anjengo, besides the factory at Calicut. Rounding
+Cape Cormorin, the coast of Coromandel held Orissa, Chingi, Fort St
+George, the city of Madras and its dependencies; Fort St David, the
+factories of Cuddalore, Porto-Novo, Pettīpoli, Masulipatām,
+Madapollām, Vizagapatām. Going northward to Bengal there was Fort
+William or Calcutta, with its large territory, Balasore, Cossimbazaar,
+Dacca, Hugli, Mālda, Rājmahal, and Patna.</p>
+
+<p class="normal">From which long list may be seen how steady had been the nibbling at
+India's coral strand during the last fifty years. The grant of
+Calcutta, with leave thereupon to erect fortifications, was
+practically the beginning of the end. This was almost the last act of
+Aurungzebe's reign. Shortly after, he lay dying, a man of eighty-nine,
+still in full possession of his faculties.</p>
+
+<p class="normal">There is something very terrible about the death-bed of this man, who
+for fifty long years had held, without aid of any sort, the reins of
+Government. He had no friends; he could not trust any one sufficient
+for friendship. His one lukewarm affection seems to have been for his
+intriguing sister Roshanrāi, the woman who had sate beside his sick-bed
+guarding the Great Seal. For others he had literally no heart.</p>
+
+<p class="normal">So in his death he was quite alone. Except for his remorse.</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;Old age has arrived.... I came a stranger into this world, and a
+stranger I depart. I know nothing of myself; what I am, and for what I
+am destined. The instant which has passed in power, hath left only
+sorrow behind it. I have not been the guardian and protector of the
+Empire. My valuable time has been passed vainly. I had a guide given
+me in my own dwelling&quot; (conscience), &quot;but his glorious light was
+unseen by my dim sight. I brought nothing into this world, and, except
+the infirmities of man, take nothing out. I have a dread for my
+salvation and with what torments I may be punished.... Regarding my
+actions fear will not quit me; but when I am gone, reflection will not
+remain. Come, then, what come may, I have launched my vessel to the
+waves. Farewell, Farewell--Farewell!&quot;</p>
+<br>
+
+<p class="normal">So he wrote from his death-bed to his second son, and to his youngest
+thus:--</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;Son nearest to my heart! The agonies of death come upon me fast.
+Wherever I look I see nothing but the Divinity. I am going! Whatever
+good or evil I have done it was done for <i>you</i>.&quot;</p>
+<br>
+
+<p class="normal">He was a great letter-writer. Three huge volumes of his epistles are
+still extant; but even in these last solemn ones the absolute truth
+was not in them; for under his pillow when he died a paper was
+found--a sort of will, in which he appoints his eldest son Emperor,
+bids his second be content with Agra and Bengal, while to the one
+&quot;nearest his heart,&quot; the doubtful kingship of Bijapur and Golconda was
+gifted. Aurungzebe was diplomatic to the last.</p>
+
+<p class="center">Map: India to A.D. 1707</p>
+<br>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_03.0" href="#div1Ref_03.0">PART III</a></h2>
+<br>
+<h3>THE MODERN AGE</h3>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_03.1" href="#div1Ref_03.1">INDIA IN THE BEGINNING OF THE<br>
+EIGHTEENTH CENTURY</a></h2>
+<br>
+<h3>A.D. 1707</h3>
+<br>
+
+<p class="normal">Before making our <i>volte face</i>, and in future chronicling the history
+of India from the Western standpoint, it will be well to see what this
+India was which England set herself deliberately to annex.</p>
+
+<p class="normal">So far as the East India Company was concerned, the vast peninsula was
+at this time what a huge slice of iced plum-cake upon a plate must be
+to a hungry mouse. That is to say, nice enough for outside nibblings,
+but with unexplored possibilities of plums within. Every now and again
+a bolder merchant would dive into the comparatively unknown centre,
+and come back laden possibly with idol-eyes, rich brocades, jewels in
+the rough.</p>
+
+<p class="normal">It must--to repeat ourselves--have been a tremendous temptation having
+to live, as these early writers or clerks to John Company had, on the
+very verge of Tom Tiddler's ground--to have only to reach out their
+hands and touch a totally different world. A world which by virtue of
+immutable changelessness had not commuted the gold which the years had
+brought it into luxuries, but had stored it up uselessly in lavish
+ornamentation and idle, almost unappropriated treasure. Except as a
+gaud for a woman, a toy for a babe, or a flourish of trumpets for some
+man who called himself noble, gold in India had practically no value,
+for the rich man lived in all ways much as the poor man lived. The
+standard of personal comfort had not risen at all either for the
+wealthy or the poverty-stricken during the four thousand years and odd
+since the splendours of Princess Drāupadi's Swayāmvara had been
+chronicled in the Māhābhārata. An instant's thought will show us the
+effect which this hoarding of every diamond found in Golconda, of
+every bale of rich stuff made by some leisurely artificer, must have
+had upon the country. It became full to overflowing with scarcely
+recognised riches. To English traders, keen on commerce, India must
+indeed have been the land of Upside-down; a land into which their gold
+was sucked down at the same time that astounding, almost undreamt-of
+treasures were literally vomited forth from every petty bazaar.
+Francois Bernier's views on this matter, and the conclusions which he
+draws from the indubitable facts which he observed, are so distinctly
+what may be called conventionally insular, that they serve well to
+show the attitude of mind in which the West, strong in conviction of
+its own worth, faced the East, all unfamiliar and startling.</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;Before I conclude,&quot; he says, in a letter addressed to M. Colbert, the
+French Minister of State, &quot;I wish to explain how it happens that
+though the gold and silver introduced into the Empire centre finally
+in Hindustan, they still are not in greater plenty than elsewhere, and
+the inhabitants have less the appearance of a monied people than those
+of many other parts of the globe.</p>
+
+<p class="normal" style="font-size:90%">&quot;In the first place, a larger quantity is melted, re-melted, and
+wasted in fabricating women's bracelets, both for the hands and feet,
+chains, ear-rings, nose and finger rings, and a still larger quantity
+is consumed in manufacturing embroideries; <i>alachas</i> or striped silken
+stuffs, <i>touras</i> or tufts of golden nets worn on turbans; gold and
+silver cloths and scarves, turbans, and brocades. The quantity of
+these articles made in India is incredible.&quot;</p>
+<br>
+
+<p class="normal">He then goes on to paint, in vivid, horror-stricken phrases, the evils
+of a paternal despotism, pointing out that it is &quot;slavery,&quot; that it
+&quot;obstructs the progress of trade,&quot; since there is no encouragement to
+commercial pursuits when the &quot;success with which they may be attended,
+instead of adding to the enjoyments of life, only provokes the
+cupidity of a neighbouring tyrant.&quot; This we are assured is the sole
+cause why the &quot;possessor, so far from living with increased comfort,
+studies the means by which he may appear indigent: his dress, lodging,
+and furniture continue to be mean, and he is careful, above all
+things, never to indulge in the pleasures of the table.&quot;</p>
+
+<p class="normal">Poor Bernier! And after more than a hundred years of comparative
+freedom under British rule there was still not a face-towel or a bit
+of soap in an Indian household; not a chair, not a table, and the
+simple food, cooked over a hole dug in the ground, was served on
+leaf-plates set upon the floor. For luxury has hitherto passed India
+by. Will it do so in the future? Who can say?</p>
+
+<p class="normal">The state of the arts in India evidently puzzled Bernier's Western
+brain, and he sets to work to find out some occult cause for the
+undoubted skill of the artisan. He asserts that</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;no artist can be expected to give his mind to his calling&quot; without
+the stimulus of personal advantage, &quot;and that the arts would long ago
+have lost their beauty and delicacy if the monarch and the principal
+nobles did not keep the artists in their pay to work in their houses.&quot;</p>
+<br>
+
+<p class="normal">Then:--</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;The protection afforded by powerful patrons, rich merchants and
+traders, who give the workmen rather more than the usual wages, tends
+to preserve the arts; rather more wages, for it should not be inferred
+from the goodness of the manufactures that the workman is held in
+esteem, or arrives at a state of independence. Nothing but sheer
+necessity or blows from a cudgel keeps him employed.&quot;</p>
+<br>
+
+<p class="normal">And this in a country where, to this day, the pride of hereditary
+dexterity in hand and eye is handed down from father to son, and to
+say of a coppersmith or a carpenter or a weaver in brocades: &quot;His
+grandfather, see you, was a real <i>ustad</i> (teacher),&quot; is to raise that
+man above his fellows. Once more, poor Bernier! He might have learnt
+something from the eager-faced, lissome-fingured Indian smith, who,
+handling a gun made by Manton, laid it down reverently and salaamed to
+it as if it had been a god, with these simple words: &quot;He who made that
+was a Great Artificer.&quot;</p>
+
+<p class="normal">Here we have epitomised the true artistic temperament.</p>
+
+<p class="normal">But it needs art to apply the solvent of sympathy; and the dealings of
+the West with the East were at this time purely commercial; so we meet
+with absolute, almost pathetic lack of comprehension. Indeed, as we
+read with painstaking care every record that exists of these Western
+dealings with the East at this period, we know not whether to laugh or
+to cry at the spectacle presented to us of mutual misunderstanding.
+India is a problem even now. What must it have been then, to these
+worthy Lombard Street merchants who knew nothing of ancient faiths and
+past civilisations, who looked on the native of India as a barbarian
+utterly. What a shock it must have been to them, when a native
+accountant, given some abstruse problem in arithmetic, solved it
+lightly, easily, by algebra! Small wonder that, finding the Hindu
+circle divided into 360 equal parts and the ratio of diameter to
+circumference expressed correctly at 1 to 3.14160 they credited
+Alexander's Greek phalanxes with being mathematical teachers as well
+as conquerors. Small wonder that every discovery of scientific
+knowledge amongst these &quot;barbarians&quot; should have been referred to some
+contact with the West.</p>
+
+<p class="normal">It required long years before due credit could be given to the East;
+it is doubtful indeed whether sufficient credit is given to it even
+now. Who, for instance, knows of the accurate trigonometrical tables
+of India, in which <i>sines</i> are used instead of the Greek <i>chords?</i>--or
+of their framer, of whom Professor Wallace writes:--</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;He who first formed the idea of exhibiting in arithmetical tables the
+ratios of the sides and angles of all possible triangles must have
+been a man of profound thought and extensive knowledge. However
+ancient, therefore, any book may be in which we meet with a system of
+trigonometry, we may be assured that it was not written in the infancy
+of the science. Hence, we may conclude that geometry must have been
+known in India long before the writing of the 'Surya Siddhanta.'&quot;</p>
+<br>
+
+<p class="normal">Now this book on Astronomy was written at the latest computation about
+the year A.D. 400. Centuries before this, therefore, India was aware
+of certain of those inviolable laws of our Universe, in the
+apprehension of which lies humanity's best hope of immortality. And
+there is one curious fact about these vestiges of ancient knowledge
+which Professor Playfair has noted in a pregnant remark concerning
+these same trigonometrical tables. &quot;They have the appearance, like
+many other things in the science of these Eastern nations, of being
+drawn by one <i>who was more deeply versed in the subject than may at
+first be imagined, and who knew much more than he thought it necessary
+to communicate</i>.&quot;</p>
+
+<p class="normal">It is a remark which stimulates the imagination.</p>
+
+<p class="normal">But as a matter of fact the Western imagination of those days appears
+not to have been stimulated at all by anything save the prospect of
+plunder. And in truth the hoarded wisdom of the East was not nearly so
+much in evidence as its hoarded wealth. In Akbar's time some effort
+had been made to give such wisdom fair hearing. There is small doubt,
+for instance, but that his study of the kingcraft chapters of the
+Māhābhārata had done much towards making Akbar what he was--the best
+ruler India has ever seen, or is likely to see; but, taking it as a
+whole, the tide of Mahomedan conquest had simply submerged Hindu
+learning, and the rising flood of Mahratta power was not one whit less
+prejudicial to philosophy. But below the troubled surface of wars and
+rumours of wars the heart of India dreamt on undisturbed. All things,
+as ever, were illusion. The Wheel-of-Life revolved between the pivots
+of Birth and Death, so what mattered it whether the painted zoetrope
+showed the yellow face of a Toorkh from the North, or the white one of
+a trader from the West? Both sought gold; and even gold was illusion.</p>
+
+<p class="normal">It is quaint to think, say, of those pirates of Arracan bursting in
+upon a crowd of pilgrims round some ancient shrine, and carrying off
+the whole concern, as it were--priests, worshippers, offerings, even
+the idol-eyes, leaving the empty sockets staring out helplessly at the
+deserted village.</p>
+
+<p class="normal">But there are many such quaint items to be added to our picture
+gallery of India in the beginning of the eighteenth century, not the
+least of these being the spectacle of Job Charnock, the founder of
+Calcutta, carrying off from amongst the very flames of her husband's
+funeral pyre the Hindu widow who afterwards became his wife.</p>
+
+<p class="normal">For on the confines of the various factories in the contiguous lands
+which had been won from Moghul rule by purchase, or bribe, or treaty,
+English laws had already begun to oust native customs. Indeed, quite
+an elaborate legal procedure, duly decked with Courts of Appeal, had
+been set up in the three presidencies. So far, it is to be feared,
+without much benefit to the people, for those who held the power seem
+ever to have been more occupied by the rules of commerce than those of
+justice.</p>
+
+<p class="normal">Already, also, each presidency had its own regular army. This was
+composed first of recruits from England, sent out by the Company in
+their ships; secondly, of adventurers who had deserted from other
+European armies and had come out to the East to seek their fortunes;
+thirdly, of half-caste Indo-Europeans, the offspring of mixed
+marriages. In the beginning of the eighteenth century a few pure
+natives were enlisted, and from this time the Sepoy army of John
+Company grew by leaps and bounds.</p>
+
+<p class="normal">As yet, however, there was no attempt at the policy of pike and
+carronade. That had been disastrous in the days of Sir John Child; so
+the small armies--the garrison of Calcutta in 1707 was <i>raised</i> to
+three hundred men--were kept simply for defence.</p>
+
+<p class="normal">The insecure state of the country, also, which followed on
+Aurungzebe's death led to greater caution on the part of the Company.
+Hitherto, its clerks and merchants and agents had themselves carried
+their English goods to the various markets in the interior of the
+country; but now orders were issued directing everything to be sold by
+auction at the port of import, thus minimising the risk of loss.</p>
+
+<p class="normal">A simple order which, nevertheless, must have had far-reaching
+results, since it introduced the middleman between the English
+merchants and the people of India; an unscrupulous middleman also.</p>
+
+<p class="normal">Then the method employed, and necessarily employed, in the collection
+of the calicoes and other woven cotton-stuffs which at this time
+formed the staple of Indian trade was one which made fair dealing
+almost impossible. For there were no large merchants with whom the
+Company could deal. It had therefore to elaborate an agency of its
+own, by which it could come in contact with the weaver, who--ever one
+of the most poverty-stricken of Indian artisans--required raw material
+and sustenance given him before he could keep his rude loom going.</p>
+
+<p class="normal">A fateful affair this! One European functionary issuing orders to a
+native secretary, he employing a native agent, who in his turn calls
+together the local brokers, who send out to village and towns by their
+paid messengers and advance cotton and money to the actual workmen.
+Here indeed were sufficient loopholes for fraud. Each one of these men
+had, in addition to his poor pay, to find secret gratification for
+himself and for those who were supposed to keep an eye upon him. The
+wretched weaver, of course, coming off worst in the scramble, being
+made, first, to work as he had never worked before, and secondly, as a
+set-off to the sustenance given, to take a price often 40 per cent.
+less than the work would have fetched in open market.</p>
+
+<p class="normal">But the rate of pay which at this time the Company offered to its
+servants tells in unmistakable brevity the whole tale of its
+administration.</p>
+
+<p class="normal">The salary of a president was but £300 a year, that of a factor but
+£20. Even when Bengal was practically ceded to it, and all power,
+judicial and executive, vested in its servants, the pay of a man who
+had almost unlimited power, and who had doomed himself to a life of
+exile, was but £130. Yet the actual profit of the East India Company
+at this time was nothing prodigious; it barely touched 8 per cent. on
+the capital employed. Still, the monopoly must have been valuable, for
+the efforts made to retain it would fill volumes; and one Act of
+Parliament followed another, prohibiting foreign adventure to India
+under penalty of forfeiture of triple the sum embarked, and declaring
+all British subjects found in India who were not in the Company's
+service liable to seizure and punishment, and generally crying &quot;hands
+off&quot; to all and sundry.</p>
+
+<p class="normal">The Portuguese power in India had by this time dwined away;
+none too soon for its reputation. It had suffered reverses at many
+hands, not least of these being one dealt by itself; for the story of
+Bahādur-Shāh, the king of Guzerāt, is not one to bring credit with it.</p>
+
+<p class="normal">He had entered into negotiations with the Portuguese, had granted them
+many favours, amongst others the right to build a factory. This,
+however, they surrounded with a wall which converted the whole into a
+fortification. Bahādur-Shāh remonstrated, and was met with fair words
+from Nuno de Cunha, the Portuguese viceroy, who, however, came to the
+conference with a suspiciously martial fleet containing over four
+thousand fighting-men. Now, whether the Portuguese historians are
+right in attributing meditated treachery to the Mahomedans, or the
+historians of the latter are right in attributing it to the
+Portuguese, matters little in face of what actually happened. The
+viceroy, feigning sickness as an excuse for not paying his respects on
+land, the king, with but a few unarmed attendants, went to meet him on
+the admiral's ship. Once there, he became alarmed at whisperings and
+signs that were passing between the viceroy and his officers, and took
+a hasty leave. Hardly had he reached his boat, however, when he was
+attacked. Being a good swimmer he flung himself into the sea, was
+pursued, struck over the head with an oar, and when he clung to it,
+was finally despatched with a halbert.</p>
+
+<p class="normal">The facts are brutal. Nothing can extenuate them, and though the
+affray may have originated in mutual distrust and alarm, there can be
+no doubt that such evidence of premeditated treachery as there is
+points to the Portuguese as the real criminals.</p>
+
+<p class="normal">By the beginning of the eighteenth century, however, they had retired
+to Further India, there to repeat their brilliant but evanescent
+career of conquest, and in 1739 they finally ceded their few remaining
+possessions in the Konkan to the Mahratta power.</p>
+
+<p class="normal">But their influence lives still all along the western coast, where to
+this day a large proportion of the people are professedly Roman
+Catholic, the descendants of the converts who, it is said, flocked in
+thousands to be baptized by St Francis Xavier. This, however, is
+extremely doubtful. Yet even the Portuguese power was but a sea-board
+influence, the nibblings, as it were, of the Western mouse upon the
+rich cake of India.</p>
+
+<p class="normal">Inside this frayed and fraying fringe of contact with the outside
+world India was very much what it had been always, what in a way it
+will be always. So far as princes and principalities went it was a
+very distracted country; so far as the peasantry went it was a very
+peaceful one. But neither prince nor peasant seemed to realise that a
+great change was imminent.</p>
+
+<p class="normal">One of the most curious points about this coming change was that
+though the greed of gold was undoubtedly the chief factor in bringing
+it about, the first two solid holds which the English got on India
+were due to the skill, not of British diplomacy or British commerce,
+but of British medicine. It was in consequence of the services
+rendered by Ship's surgeon Gabriel Boughton to the Emperor Shāhjahān's
+beloved daughter Jahanāra, when she was as a child badly burnt, that
+the Old East India Company gained the right to trade in Bengal free of
+all duty; this being the only fee asked--surely a public-spirited and
+disinterested one. And equally so was the only fee demanded by Staff
+Surgeon William Hamilton in 1715 for curing the decadent Emperor
+Farokhshir of a tumour in the back which had resisted the efforts of
+all the court physicians. He asked for the first sizable grant of land
+on the Indian peninsula which had ever been given to any foreign
+power: that is to say, for thirty-seven villages contiguous to the
+factory at Calcutta, which gave the English command of the river for
+10 miles south of the port, for some villages near Madras, which
+consolidated that <i>pied ą terre</i>; and for the island of Din on the
+western coast.</p>
+
+<p class="normal">These two fees, given by gratitude for services rendered, were
+practically the fee simple of all India.</p>
+
+<p class="normal">Some vague recognition of this fact doubtless prompted the epitaph on
+William Hamilton's neglected tombstone in Calcutta, which runs thus:--</p>
+
+<div class="poem2">
+<p class="t0">His memory ought to be dear to his Nation</p>
+<p class="t3">For the credit he gained the English</p>
+<p class="t8">in curing Ferrukseer</p>
+<p class="t4">the present King of Hindustan</p>
+<p class="t5">of a malignant distemper</p>
+<p class="t2">By which he made his own name famous</p>
+<p class="t3">At the Court of that Great Monarch</p>
+<p class="t0">And without doubt will perpetuate his memory</p>
+<p class="t3">as well in Great Britain as all other</p>
+<p class="t8">Nations in Europe.</p>
+</div>
+
+<p class="normal">He died, 4th December 1717. Gabriel Boughton, his predecessor in
+patriotism, dying God knows when, being buried God knows where.</p>
+
+<p class="normal">So the epitaph is a trifle over-confident; for Great Britain has a
+trick of forgetting her most faithful servants.</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_03.2" href="#div1Ref_03.2">THE RISE OF THE MAHRATTA POWER</a></h2>
+<br>
+<h3>A.D. 1707 TO A.D. 1738</h3>
+<br>
+
+<p class="normal">The story of Siva-ji has already been told. His early decease, while
+it did not materially check the rising flood of Mahratta power,
+certainly left the invading West a freer hand along the shores of
+India from Bombay to Calicut.</p>
+
+<p class="normal">For Siva-ji seems to have had a genius for sea, as well as for land
+warfare. It was his unerring eye which, seizing on an island along the
+coast overlooked hitherto by both Portuguese and English, had it
+fortified for use as a <i>point d'appui</i>, whence he could control the
+shipping north and south. Indeed, having in view the fact that he was
+the only person who managed in any way to harass English fleets, it
+seems not unlikely that, had he lived longer, British commerce would
+have been longer, also, in finding firm foothold in India.</p>
+
+<p class="normal">But he died, and his son Samba-ji died also, meanly, miserably. That,
+however, only delayed the inevitable for a short time. The Mahratta
+star was in the ascendant, that of the Moghuls was sinking fast, and
+the death of Aurungzebe accelerated both ascent and descent.</p>
+
+<p class="normal">To begin with, it ended what may be called the Rājput acquiescence in
+empire; that is to say, their acceptance of &quot;Akbar's Dream&quot; as an
+ideal, which by good fortune might become real. It was an ideal
+absolutely foreign to the whole Rājput spirit, the whole Rājput theory
+of life. In their State-Politic, one chieftain had as independent a
+position as any other chieftain, and even amongst the followers of
+those chieftains none was really before or after the other. Every
+Rājput owed equal fealty to his race, was equally free to defend his
+own rights as he chose. Yet side by side with this curious individual
+independence ran what, for want of a better word, we may call a feudal
+bond betwixt follower and chieftain, between chieftain and suzerain.
+Akbar's Dream of Empire had been antagonistic to this, yet they had
+accepted that Dream at his hands, and at his death the mere fact of
+his heir Jahāngir being half a Rājput by birth, had helped them to
+forget what they had given up to the dead man's genius. Shāhjahān was
+still more Rājput. In his veins there flowed but one-fourth of the
+hated Mahomedan blood, so they bore with him. But with Aurungzebe it
+was different. Born of a Mahomedan mother, the old race intolerance
+showed in him early, and from the moment he set his foot on the
+throne, alienation of loyalty began actively, passively, so that by
+the time the bigot's reign of fifty years was over, every Rājput in
+India was ripe for revolt; a fact which naturally was in favour of the
+Mahrattas, since it weakened the power of the Moghuls. It was still
+more favourable to the advancement of the West, since with India
+engaged in internecine strife, attention was withdrawn from many a
+seemingly slight advance which yet was the first step to final
+conquest. Naturally, after Aurungzebe's anxious efforts to settle the
+succession by means of a last will and testament, his sons immediately
+came to blows over the business; in which quarrel the best claimant
+appears to have gone to the wall, for Azim, the second son, was
+defeated and killed near Agra by his elder brother, Shāh-Alam, and
+Kambaksh, the youngest, shortly afterwards drew death down on himself
+by a desperate defiance near Hyderabād. Thus Shāh-Alam was left to
+face the situation for five years under the title of Bahādur-Shāh. It
+is worthy of note that he, the first puppet-emperor of Delhi, had thus
+the same name as the last, the old man Bahādur-Shāh, who, after
+dallying with disgrace and deceit in 1857 went to end his miserable
+life in the Andaman Islands.</p>
+
+<p class="normal">Bahādur-Shāh the First found his hands full. Having pursued Kambaksh
+to the very confines of the Dekkan, it was necessary ere returning
+northward to settle the Rājput rebellion (which was becoming daily
+less restrained), and to temporise in some way with the Mahrattas. And
+here a piece of diplomacy on the part of the dead brother, Azim,
+served Bahādur's turn well. The former, when advancing to dispute the
+crown, had sought to strengthen his position and protect his rear by
+giving back to the Mahrattas the rightful heir to Siva-ji's throne in
+the person of his grandson Sāho, who had been kept in captivity by the
+Moghuls ever since his father Samba-ji had paid the penalty for
+blasphemy amongst the Mahomedans, and so been made a martyr by the
+Mahrattas. It was a wily move, for during the young claimant's long
+incarceration, another pretender to Siva-ji's crown had arisen.
+Azim-Shāh, therefore, had deliberately started a successional dispute
+in the hopes of being thereby freed for a time of troublesome
+neighbours.</p>
+
+<p class="normal">The ruse succeeded, and Bahādur-Shāh, by ratifying his brother's
+promise of favourable peace should the young pretender succeed in
+establishing his claim, managed to keep the Mahrattas quiet for some
+years.</p>
+
+<p class="normal">He was less fortunate with the Rājput confederacy, though he was
+prepared to give up all things but the mere name of Empire. In the
+case of Oudipur (Chitore) he went so far as to restore all
+annexations, to release it from the obligation of furnishing a
+contingent, to abolish the infidel capitation tax, or <i>jizyia</i>, and to
+re-establish religious toleration as it had existed in the time of
+Akbar. He could not well have done more; but for once--almost for the
+only time in Indian history--a faint political feeling is here to be
+traced. For even the removal of the hated <i>jizyia</i> was not enough for
+the Rājput; he wanted, and he meant to have, independence. This is--or
+seems to be--the only occasion in all the long centuries of Indian
+history which gives us a hint of any recognition on the part of the
+people of political rights, and as such it is peculiarly interesting.
+Unfortunately, it is so mixed up with the religious motive that it is
+impossible to say if it really gives ground for supposing that we have
+here a faint realisation of the rights of the individual.</p>
+
+<p class="normal">While Bahādur-Shāh was engaged in pacifying the Rājputs by the
+relinquishment of everything, he was suddenly called to the Punjāb by
+an insurrection amongst the Sikhs.</p>
+
+<p class="normal">Nānuk, their original founder, had lived in Akbar's time; a time
+peculiarly productive of religious enthusiasms all over the world. And
+Nānuk was a religious enthusiast pure and simple. Of the soldier
+caste, the son of a grain merchant, he was <i>devote</i> from childhood.
+Much travel and mature manhood turned him into an almost inspired
+preacher of the Theistic doctrines of Kābir, who in his turn was a
+disciple of the great Ramanuja. Concerning this same Kābir there is a
+curious legend, the recital of which may serve to impress the memory
+with the most salient feature of his teaching--his tolerance.</p>
+
+<p class="normal">The tale runs that at his death the Mahomedans claimed the right to
+bury the saint, the Hindus to burn him; in consequence of which there
+was a free fight over the corpse, in the midst of which the still,
+white-shrouded form lay, mutely appealing for peace. And lo! when
+blood had been uselessly spilt, and a compromise effected, it was
+found that beneath the white sheet was no dead man, only where his
+holy head had lain grew a sweet basil plant, sacred to the God Vishnu,
+only where his holy feet had touched, a perfumed <i>rehan</i> bush, green
+as the green of the Prophet's turban!</p>
+
+<p class="normal">Nānuk, then, was a preacher, a quietest, and being possessed of this
+spirit of universal charity, was allowed, naturally, to live in peace
+during the reign of that past--master in tolerance, Akbar. At his
+death, however, the rapid increase of the sect attracted the
+unfavourable notice of Jahāngir, and Nānuk was cruelly put to death.
+The usual result followed. Armed with a sainted martyr, religion
+became fanaticism. Har-Govind, the murdered man's son, brought revenge
+and hatred to his holding of the supreme pontiff-ship, and from this
+time the Sikhs, expelled forcibly from their lands, presented from the
+mountains north of Lahōre an unbroken front of rebellion to the
+Government.</p>
+
+<p class="normal">It was not, however, till 1675 that, under Govind, the tenth Guru (or
+spiritual head of the sect) from Nānuk its founder, the Sikhs formed
+themselves into an aggressive military commonwealth.</p>
+
+<p class="normal">Guru Govind was a wise man. Numbers were his first need, so he set to
+work to establish a creed wide enough to contain all converts,
+attractive enough to compel them to come in.</p>
+
+<p class="normal">Caste was abolished; Mahomedan or Hindu, Brahman or Pariah, were alike
+when once the oath of fealty was taken, when once the new-made Sikh
+had vowed to be a religious soldier, to carry cold steel about with
+him from birth to death, to wear blue clothes always, and never to
+clip a hair which God had sent to grow upon him. In order still
+further to emphasise the separation of the Sikh from his fellows, new
+methods of salutation, new ceremonials for all the principal events of
+life, were instituted.</p>
+
+<p class="normal">Nothing more interesting in the annals of heredity exists than the
+startling rapidity of the change thus brought about in the Sikhs. They
+are now--that is, after two hundred years--(as they were, indeed,
+after a scant one hundred) as distinct a race as any in India, with as
+well marked a national character as any of the original peoples of
+India.</p>
+
+<p class="normal">So far, therefore, Guru Govind was successful; but his personal
+mission proved disastrous. Despite his diplomacy, he failed in
+numbers; his foes were too strong for him, and in the end the pontiff
+saw all his fortresses taken, his mother and his children murdered,
+his followers tortured, dispersed, or killed.</p>
+
+<p class="normal">This was in Aurungzebe's time, that most bigoted and bloodthirsty of
+pious kings. The closing years of his reign, however, found him with
+all his energies centred on the Dekkan, and almost immediately after
+his death, the Sikhs recovered from their stupor, and having found a
+new, and this time an unscrupulously cruel leader, broke out into
+almost incredible excesses of revenge. They ravaged Sirhind, they
+brutally butchered whole towns, and after penetrating southward as far
+as Saharunpur, retreated to the Cis and Trans-Sutlej states, which are
+to this day the stronghold of the Sikh faith.</p>
+
+<p class="normal">It was against these stalwart rebels--for one of the quickly acquired
+national characteristics of the Sikhs is unusual physical height and
+breadth--that Bahādur-Shāh had to march in person. He managed with
+infinite trouble to besiege the chief offenders in a hill-fort,
+whence, after enduring the utmost extremities of famine, they made a
+wild sally, headed, apparently, by their leader Banda, who, after
+making himself conspicuous by desperate resistance, was captured and
+brought to the Mahomedan camp in triumph. Once there, however, the
+prisoner threw aside his borrowed <i>rōle</i>, openly declared himself
+nothing but a poor Hindu convert who had dared all to save his Guru,
+and taunted his captors with having fallen into the trap and allowed
+the real Banda to escape them!</p>
+
+<p class="normal">It is pleasantly noteworthy to find that Bahādur-Shāh, struck by the
+man's self-devotion, spared his life.</p>
+
+<p class="normal">Before, however, the further endeavours to secure the real leader and
+crush the Sikhs were successful, the emperor himself fell sick and
+died, and the usual turmoil of murder and intrigue followed, which
+ended in the temporary enthronement, at the instigation of Zulfikar
+Khan (who had been chief instrument in the late king's succession), of
+the eldest son, Jahāndar-Shāh. An inveterate intriguer was this same
+Zulfikar. He it was who had suggested hampering the hands of the
+Mahrattas by presenting them with a new claimant for their crown; and
+now he chose his nominee--despatching the remainder of the royal
+family <i>instanter</i>--because Jahāndar, weak, vicious, enslaved by a
+public dancer, offered himself an easy prey to Zulfikar's desire to be
+the real ruler.</p>
+
+<p class="normal">But Farokhshir, son of one of the murdered princes, who had escaped
+massacre by being in Bengal, had just sufficient spunk in him to
+oppose the maker of puppet-kings. Fortune favoured him miraculously,
+quite irrationally, and--surely to his own surprise--he found himself
+marching on Delhi, victorious, triumphant. But the whole affair had
+degenerated--as purely Indian history after the death of Aurungzebe so
+often does degenerate--into transpontine melodrama and comic opera,
+and he was met at the gates by an obsequious Zulfikar and his still
+more obsequious papa, both ready, willing, and eager to deliver up
+their prisoner, the late Emperor Jahāndar, and take the oath of
+allegiance to the new one, Farokhshir.</p>
+
+<p class="normal">But this passed. It was, to use a vulgarism, &quot;too thick&quot; even for a
+debased Moghul. So the double-dyed traitor was calmly strangled in the
+imperial tent, Jahāndar was quietly put out of the way, and Farokhshir
+reigned in his stead.</p>
+
+<p class="normal">One is irresistibly reminded, as one reads the records of the few
+following reigns, of the terrible annals of the Slave and Khilji
+Kings. There is only this to choose between them, that the latter
+concerned themselves with kings who, however degenerate, were at least
+real, whereas these occupants of Akbar's throne, Farokhshir, the two
+infant princes who were in turn raised to power by political factions,
+and Mahomed-Shāh, were all purely puppets.</p>
+
+<p class="normal">The first-named, who owed his kingdom entirely to the ability for
+intrigue of two Syyeds of Ba'rr'ha, spent his time largely in trying
+to emancipate himself from their claims on his gratitude. His was a
+feeble, futile nature, a feeble, futile reign. During it the
+Mahrattas, becoming tired of their civil war of succession, began to
+renew their depredations along the Moghul frontiers. But in all ways
+Farokhshir was a timid creature; so nothing, great was done to hold
+the marauders in check. He, however, through the aid of a general with
+an unpronounceable name, was equal to a final tussle and final
+crushing of the Sikh zealots, seven hundred and forty-nine of whom,
+defeated and taken prisoners to Delhi, were duly paraded through the
+streets, exposed to various indignities, and finally beheaded in
+batches of one hundred and eleven on seven successive days of the
+week.</p>
+
+<p class="normal">Their leader, Banda, was, however, reserved for more refined
+barbarity. Nothing in the whole annals of history can exceed in
+devilish malignant cruelty the revolting details of the treatment
+meted out to this man, who had himself, it is true, led the way in
+lack of humanity! They are sickening to read, and shall not be
+repeated here.</p>
+
+<p class="normal">Farokhshir only reigned six years. By that time even his masters, the
+Syyeds, had tired of him, and despite his abject submission, he was
+finally dragged from the women's apartments, a faint, frightened
+shadow of a king, and privately made away with.</p>
+
+<p class="normal">But these same Syyeds--king-makers as they justly called
+themselves--were unfortunate in their choice of a successor. They set
+up one young prince of the blood, who promptly died of consumption in
+less than three months. They followed him with another, who as
+promptly followed his example in less time.</p>
+
+<p class="normal">The question naturally presents itself--was it tuberculosis or some
+other toxin? Who can say?</p>
+
+<p class="normal">They then, in despair, chose a healthy young man. But the public
+confidence in them as king-makers was waning, and almost before the
+new emperor--who was enthroned in the title of Mahomed-Shāh--was
+firmly settled in his seat, Hussan-Ali--the most powerful of the two
+Syyeds--was assassinated in his palanquin, and his brother, after
+vainly trying to hold his own single-handed, was defeated and made
+prisoner near Delhi, his life being spared out of respect for his
+sacred lineage--Syyeds being descended directly from the great
+Prophet.</p>
+
+<p class="normal">And all this time, while emperors intrigued against ministers, and
+ministers intrigued against emperors, while here and there some
+austere old Mahomedan like Asaf-Jāh (whilom Grand Vizier, and
+afterwards Governor in the Dekkan), who remembered the bigoted decorum
+of Aurungzebe's court, lifted up voice of warning and held up holy
+hands of horror--all this time the Western nibblings continued on the
+sea-coast, and in the interior the Mahratta power was growing day by
+day.</p>
+
+<p class="normal">For some time the Moghuls kept themselves fairly secure of it by
+pitting Samba, the one claimant to the crown, against Sāho, the other
+claimant. But Sāho found a friend in the person of one Bāla-ji, a
+Brahmin, who began life as a mere village accountant. Ere long,
+however, he was his master's right hand, and it was by his wits that
+Sāho found himself no longer a mere vassal of the empire, but an
+independent ruler, entitled to claim endless minor dues over a large
+extent of land. A quick wit was this of Bāla-ji's, which recognised
+the infinite opportunities for encroachments and interference given by
+widespread, ill-defined rights.</p>
+
+<p class="normal">In the confusion worse confounded which ensued, the Mahratta scored
+invariably against the Moghul, and when Bāla-ji died, his son, still
+more capable, still more astute, took up the prime minister or
+Peishwa-ship, and with it his father's life-work.</p>
+
+<p class="normal">Now, there is no doubt that this son, by name Bāji-Rao, is, after
+Siva-ji, by far the ablest Mahratta of history.</p>
+
+<p class="normal">He was a warrior, born and bred in camps, a statesman educated ably by
+his father, a man frank and free, hardy beyond most, content to live
+on a handful of unhusked grain, vital to the fingertips.</p>
+
+<p class="normal">He found himself confronted by a Peace-party, who would fain have
+paused to consolidate what had already been won, to suppress civil
+discord, and generally to give a firm administrative grip on the south
+of India before attempting further conquests on the north.</p>
+
+<p class="normal">But Bāji-Rao was clear-sighted; he saw the difficulties of this
+policy. To attempt the consolidation of what was still absolutely
+fluid, to bid the bands of predatory horsemen which constituted the
+Mahratta army suddenly lay down their lances or turn them into ox
+goads, would be fatal.</p>
+
+<p class="normal">The only chance of peace was to form a regular army out of these
+robber hordes, give that army work to do, and so establish a stern
+military control as the first and most necessary step towards a fixed
+Government.</p>
+
+<p class="normal">The Moghul empire lay ready to hand, rotten at the core, simply
+waiting to be overthrown.</p>
+
+<p class="normal">He therefore urged his master to &quot;strike the withered trunk, when the
+branches will fall of themselves,&quot; and roused the lazy, somewhat
+luxurious Sāho to such enthusiasm that he swore he would plant his
+victorious standard on Holy Himalaya itself.</p>
+
+<p class="normal">The career of Sāho-plus-Bāji-Rao was singularly successful. Ere long,
+after harassing the Dekkan, he forced his rival, Samba, to yield him
+almost the whole Mahratta country except a portion about Kolapur.
+Having done this, he turned himself to engage the Moghul force of
+thirty-five thousand men which had marched on him with the avowed
+object of delivering Sāho from the terrible tyranny of Bāji. This was
+defeated, and Sāho-cum-Bāji proceeded to apportion various parts of
+Southern India amongst the great Mahratta families. The Gaekwars of
+Baroda date from this time. The Holkar of those days was but a
+shepherd-soldier, and the Scindias, though of good birth, a mere
+body-servant of the Peishwas.</p>
+
+<p class="normal">Mālwa was the next emprise, and though its Afghān governor effected
+his own personal escape by means of a rescue party from Rohilkand
+summoned by his wife, who sent her veil as a challenge to her
+brethren's honour, the whole rich province fell into Mahratta hands.
+The Rājah of Bundulkhund, alarmed, acceded to Bāji-Rao's demands, and
+Jāi-Singh of Ambźr, hastily summoned by the Moghuls to defend their
+cause, after a futile and half-hearted resistance, also yielded.</p>
+
+<p class="normal">He was more of a scientist than a soldier was Jāi-Singh, and would
+have been remarkable in any age for his astronomical work. His 'List
+of the Stars' is still of importance.</p>
+
+<p class="normal">Hitherto, all these aggressions had been made by the Mahrattas under
+cover of claims; those ill-defined, widespread rights of share and
+taxation which Bāla-ji had started. Now, seeing his opponent's
+weakness, Sāho-cum-Bāji's demands rose, until even Moghul supineness
+could not submit to his terms.</p>
+
+<p class="normal">Nothing daunted, the former advanced on Delhi itself, but while his
+light cavalry under Holkar were ravaging the country about Agra, they
+were attacked and driven back by the Governor of Oudh, a man evidently
+of some spirit, for he had actually left his own province to defend
+the adjoining one.</p>
+
+<p class="normal">The skirmish was magnified into overwhelming victory by the Moghuls,
+and this so irritated Bāji-cum-Sāho, that he conceived and put into
+practice what was more an impish piece of mischief than a serious
+assault.</p>
+
+<p class="normal">Leaving the imperial army which had come out solemnly, solidly, to
+repel him on the right, he led his swarms of active freebooters by a
+<i>detour</i> to its rear, and then contemptuously disdaining an attack on
+the pompous martial array, made one almost unbroken march to the very
+gates of Delhi.</p>
+
+<p class="normal">Here was consternation indeed! The Mahrattas at the very steps of the
+throne, while the court army was seeking them in the wilderness!</p>
+
+<p class="normal">His object, however, was mere intimidation; as he phrased it himself:
+&quot;Just to show the emperor that he could come if he liked.&quot;</p>
+
+<p class="normal">So, after repelling with heavy loss one sally caused by the Moghul
+misapprehension of a retrograde movement he made beyond the suburbs
+(which was due to his desire to prevent damage by his freebooting
+followers), he retreated as he came, just as the befogged, bewildered
+Moghul army, duly bedrummed, beflagged, and bedisciplined, was on the
+eve of arriving at Delhi.</p>
+
+<p class="normal">A sheer piece of devilry, no doubt. He had meant to have crossed the
+Jumna and looted the rich Gangetic plains, but the rainy season was
+due, and there was more comfortable work to be done in the Dekkan.</p>
+
+<p class="normal">Asaf-Jāh, still active though old, followed him so soon as the weather
+permitted, and he could manage to scrape together sufficient soldiery;
+but so low had the power of the Moghul fallen by this time, that he
+had to start with a bare thirty-five thousand men. Then ensued a
+campaign of some months on the old well-known lines.</p>
+
+<p class="normal">The regulars marching with difficulty, the irregulars harassing the
+line of march. The Moghuls entrenching themselves scientifically, the
+Mahrattas cutting off supplies, laying waste the country for miles,
+looting every baggage-train that tried to get in, and finally cutting
+off all communication with the base. There was nothing for it finally
+but retreat; a slow retreat of 4 or 5 miles a day, the enemy's light
+cavalry hanging on the rear, harassing the disheartened army in every
+possible way. There could be but one end to it--almost unconditioned
+surrender.</p>
+
+<p class="normal">Bāji-cum-Sāho demanded the cession of all Mālwa, the country between
+the rivers Nerbudda and the Chumbal, and an indemnity of fifty lacs of
+rupees, or five millions.</p>
+
+<p class="normal">Weighted down with these fateful terms, for which he promised to gain
+the emperor's sanction, poor Asaf-Jāh continued his way Delhi-wards,
+Bāji-cum-Sāho marching a few days behind him to take present
+possession of his conquests. Whether Asaf-Jāh's efforts would have
+resulted in confirmation of these terms or not cannot be said; for
+this was in the year of grace 1738, and in the November of that year
+Nādir the Persian invaded India.</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_03.3" href="#div1Ref_03.3">THE INVASION OF NĀDIR</a></h2>
+<br>
+<h3>A.D. 1738 TO A.D. 1742</h3>
+<br>
+
+<p class="normal">The old cry once more!</p>
+
+<p class="normal">Over the wheat-fields of the Punjāb, just as the seed was bursting
+into green, that cry--</p>
+
+
+<p class="center" style="font-size:90%">&quot;The Toorkh! The Toorkh!&quot;</p>
+
+<p class="continue">Surely no land on the globe has suffered so much from invasion as
+Hindustan? The mythical Snake-people first, coming from God knows
+where.... Then the Aryans, with their flocks and herds, from the Roof
+of the World.... Next the well-greaved Greeks, leaving their indelible
+mark on Upper India.... So through Parthian, and Scythian, and
+Bactrian, to the wild, resistless influx of Mongolian immigrations.
+Then finally Mahmūd and Mahomed, Tamerlane and Babar ... last of all,
+Nādir the Persian.</p>
+
+<p class="normal">His was an unprovoked, almost an unpremeditated invasion. It burst
+upon India like a monsoon storm, swift, lurid, almost terrible in the
+rapidity with which action follows menace. And like that same storm it
+came, it passed, and the blue, unclouded sky seemed far away from the
+desolation and havoc that had been wrought.</p>
+
+<p class="normal">In many ways this, the last, was the worst of all the sacks which
+India had suffered. To begin with, it came so late in time. Towards
+the middle of the eighteenth century one does not expect a robbing
+raid on so vast a scale. It seems almost incredible that an army of
+eighty thousand men should march through a country bent on plunder,
+and plunder only.</p>
+
+<p class="normal">Then its sole object--gold--was such a mean one. No political reason
+lay at the back of the raid. Nādir had no ambitions. He did not wish
+to add to his kingship; it was all wilful, wicked, merciless greed.</p>
+
+<p class="normal">Yet Nādir-Shāh himself was not absolutely a mean man. He was a native
+of Khorasān, that is to say, an Afghān, born of no particular family,
+but born a warrior. At the age of seventeen he was taken prisoner by
+the Usbeks, but after four years of captivity made his escape.</p>
+
+<p class="normal">Then he took service with the King of Khorasān, but, believing himself
+ill-rewarded for a success against the Tartars, gave up his command,
+and became, frankly, a freebooter.</p>
+
+<p class="normal">A few years later, on the shores of the Caspian Sea, he threw in his
+fortunes with those of a Persian princeling <i>en retraite</i>, and in his
+name fought a variety of battles, in which he was invariably
+victorious. They ended in the nominal restoration of Tāhmāsp to the
+throne of his fathers. But behind Tāhmāsp sate Nādir, who had become
+the idol of the Persian people; and small wonder, since he had raised
+the nation from abject slavery to such military glory as Persia has
+seldom possessed.</p>
+
+<p class="normal">It was necessary, however, to continue soldierly exploits; so Nādir
+set to work to settle a dispute with the Turks who had taken Tabrīz.
+He had recovered it, when trouble in Khorasān called him back, and
+kept him employed for so long, that when he returned to the capital,
+Isphahān, it was to find that his puppet Tāhmāsp had, during his
+absence, become a person of much importance, and was exercising all
+the royal prerogatives.</p>
+
+<p class="normal">This did not suit Nādir, so, on the excuse of lack of statesmanship in
+concluding a treaty with the Turks, he deliberately deposed Tāhmāsp,
+and set his infant son in his stead.</p>
+
+<p class="normal">This was practically the beginning of Nādir's reign, but he refrained
+from assuming the title of King until many victories over the Turks
+and Russians had strengthened his hold on the Persians.</p>
+
+<p class="normal">Then, covered with glory, he assembled all the dignitaries, civil and
+military, to the number of about one hundred thousand in a sort of
+mutual admiration conference, when, no doubt by previous arrangement,
+they offered him the crown, which, after some display of surprise and
+reluctance, he was pleased to accept.</p>
+
+<p class="normal">Now this was all very deep-laid, very diplomatic; but Nādir's
+cleverness was at times too clever. In some of his campaigns
+he had deliberately changed his religion--or rather his
+denomination--becoming Sunni instead of Shiah, in order to gain over a
+warlike tribe which was obdurately troublesome; now, hoping to stamp
+out any sentimental attachment to the dynasty which he had just
+deposed, and whose claim to kingship rested entirely on its
+championship of the Shiah tenets, he changed the national
+denomination, and declared Persia henceforward a Sunni country. It was
+a mistake; for though the Sunni section was pleased, the Shiahs felt
+themselves alienated from their new king.</p>
+
+<p class="normal">In another way Nādir showed more sense. It was his greatness as a
+general which had won him sovereignty, and he recognised that it must
+be kept by the same means; so he gathered together an army of eighty
+thousand men and set off to conquer Kandahār.</p>
+
+<p class="normal"><i>L'appetit vient en mangeant</i>. India lay just over the barrier of the
+Koh-i-Suleiman hills, and the tribes who had hitherto been subsidised
+by the Moghul Government to keep the peaks and passes, were now sulky
+over their failure for some years past to squeeze anything out of the
+bankrupt Government of Delhi.</p>
+
+<p class="normal">But even Nādir required some excuse for bald, brutal invasion. He
+therefore peremptorily demanded the expulsion of some Afghāns who had
+fled from punishment to shelter in Indian territory. At all times it
+would have been difficult to lay hands on a band of wandering Pāthāns
+amongst the frontier hills, but Delhi was at this time distracted by
+fear of the Mahrattas, and still all uncertain whether to acknowledge
+Nādir-Shāh's claim to kingship.</p>
+
+<p class="normal">The hesitation suited the latter; he was over the border, had defeated
+a feeble resistance at Lahōre, and was within 100 miles of Delhi
+before he found himself faced by a real army.</p>
+
+<p class="normal">There must surely be some malignant attraction about the wide plain of
+Pāniput! Surely the Angel-of-Death must spread his wings over it at
+all times, since bitter battle has been fought on it again and again,
+and its sun-saturated sands have been sodden again and again with the
+blood of many men.</p>
+
+<p class="normal">How many times has the fate of India been decided amongst its
+semi-barren stretches, where the low <i>dhāk</i> bushes glow like sunset
+clouds on the horizon? First by the mythical, legendary Pāndus and
+Kurus, backed by the gods, protected by showers of celestial arrows.
+Next, when Shahāb-ud-din-Mahomed Ghori broke down the Rājput
+resistance, and Prithvi-rāj, the flower of Rājput chivalry, was killed
+flying for his life amongst the sugarcane brakes. Timur passed it by,
+but his great descendant Babar strewed the plain with dead in his
+victorious march to Delhi. Here Hemu met with crushing defeat at
+Akbar's hands, and now Nādir was to carry on the tradition of death,
+until that last great fight in 1761, which ended the Mahratta power,
+and so paved the way for British supremacy.</p>
+
+<p class="normal">How many men's dust is mingled with the soil of Pāniput? All we know
+is that the life-blood of over a million is said to have been spilt
+upon it.</p>
+
+<p class="normal">Nādir's battle, however, appears to have been a comparatively
+bloodless rout of an absolutely incapable enemy. Mahomed-Shāh, the
+so-called emperor of all the Indies, at any rate gave up the struggle
+incontinently, sent in his submission, and the two kings journeyed
+peacefully together to Delhi, which they reached in March 1739. Did
+the populace come out to greet the sovereigns riding in, brother-like,
+hand in hand, to take up their residence in the palace built by
+Shāhjahān? It is a quaint picture this, of cringing submission and
+reckless ascendency.</p>
+
+<p class="normal">To Nādir's credit be it said that, whatever ultimate object of plunder
+he may have had, he wished to avoid bloodshed. For this purpose he
+stationed isolated pickets of chosen troops about the city and suburbs
+to keep order and protect the people. Unavailingly, for a strange
+thing happened. Whether owing to some deep-laid, well-known plan for
+poisoning the intruder which failed unexpectedly, or from some other
+cause, the report was spread abroad within forty-eight hours that
+Nādir-the-Conqueror, Nādir-the-mainspring-of-Conquest, was dead. The
+rumours blazed like wildfire through the bazaars. In quick impulse the
+mob fell on the pickets, and seven hundred Persians were weltering in
+their blood when Nādir himself rode through the midnight streets,
+intent, they say, on peace. But the provocation proved too much for
+his cold, cruel Persian temper.</p>
+
+<p class="normal">Struck by stones and mud hurled at him from the houses, the officer
+next him killed by a bullet aimed at himself, he gave way to Berserk
+rage. It was just dawn when the massacre he ordered began; it was nigh
+sunset when it ended, and night fell over one hundred and fifty
+thousand corpses. Nor did his revenge stop here. The treasure, which
+he would no doubt have extorted in any case, was now seized on by
+force, torture and murder being used to make the miserable inhabitants
+yield up every penny. Every kind of cruelty was employed in this
+extortion; numbers died from ill-usage, and many others destroyed
+themselves from fear of a disgraceful death. As an eye-witness writes:
+&quot;Sleep and rest forsook the city. In every chamber and house was heard
+the cry of affliction.&quot;</p>
+
+<p class="normal">The Afghān has always possessed a perfect genius for pillage, and
+after a short two months Nādir-Shāh left Delhi, carrying away with him
+an almost incredible quantity of plunder, which it is very generally
+estimated at being worth £30,000,000; an enormous sum, but it must be
+remembered that the famous peacock throne in itself was counted by
+Tavernier as equal to £6,000,000 sterling.</p>
+
+<p class="normal">But Nādir left Delhi something which, possibly, it might have
+done better without; for ere leaving, he solemnly reinstated the
+puppet-king, and swore fearful oaths as to the revenge he would take
+on the nobles when he returned in a year or two should they fail in
+allegiance. But he never did return; he really never meant to return.
+He was a robber <i>pur et simple</i>, and he had got all that he had any
+hopes of getting.</p>
+
+<p class="normal">So he disappeared northwards again, to die a violent death ere long.
+For despite his success, something of remorse had come to him,
+uninvited, with the spoils of ravaged Delhi. He became cruel,
+capricious, tyrannical; finally, he grew half-mad, until one night
+the nobles, whose arrest he had decreed, the captain of his own
+body-guard, the very chief of his own clan, entered his tent at
+midnight. Then from the darkness came the challenge in the deep voice
+which had so often led them to victory.</p>
+
+<p class="normal">&quot;Who goes there?&quot;</p>
+
+<p class="normal">For an instant they drew back, uncertain; but only for an instant.
+They went for him with their sabres as they might have gone at a mad
+dog, and Nādir, their hero, their pride, their tyrant, their horror,
+ended his life.</p>
+
+<p class="normal">How had he affected India?</p>
+
+<p class="normal">First of all it had for the moment checked Mahratta aggrandisement.
+The appearance of this unknown, hitherto almost unheard-of foe, who
+traversed with such ease the country he had hoped to annex, and did
+the things he had meant to do, seemed to paralyse Bāji-Rao. His first
+impulse was to aid in a general defence of India. &quot;Our domestic
+quarrels,&quot; he wrote, &quot;are now insignificant; there is but one enemy in
+Hindustan. The whole power of the Dekkan, Hindu and Mahomedan alike,
+must assemble for resistance.&quot;</p>
+
+<p class="normal">And even when Nādir-Shāh had retreated without further progress
+southward, Bāji-Rao, free-booter, as all the Mahrattas were at heart,
+must have felt himself frustrated. What use was there in reaching a
+city desolate utterly, still infected by the stench of unburied
+bodies; a city whose treasury doors stood wide open, empty, deserted;
+a city, briefly, which an Afghān had pillaged? So he and his Sāho
+retired southwards.</p>
+
+<p class="normal">As for the effects which Nādir's sudden swoop on the interior of the
+plum-cake had on the nibbling mice upon its circumference, there is
+little to be said. It must have been a surprise to the civilised
+communities which were so rapidly coming into existence at such
+centres as Calcutta, Madras, Bombay; centres in which life went
+elegantly, and people began to talk of the latest news by mail from
+England. Still, the mere brute-force of the invasion cannot have
+shocked them much, for Europe itself was a prey at this time to wars
+and rumours of wars. The 1715 rebellion was over in England; the 1745
+had not yet begun. In France affairs were working up towards the
+Revolution. Spain and Germany were alike, either at the beginning or
+the end of disastrous struggles.</p>
+
+<p class="normal">Yet the mere fact which must have filtered through to the
+seacoast--<i>that thirty millions worth of solid plunder had just been
+filched away from the treasury of India by foreigners</i>--cannot have
+been pleasing news. The East India Company, however, seems to have
+made no great efforts at aggrandisement during the years between the
+special granting to it of lands by Farokhshir and 1746, when it
+formally entered into grips with the French East Indian Company, which
+about this time began that dispute for supremacy in India which
+virtually ended with the taking of Trichinoply in 1761.</p>
+
+<p class="normal">In truth we have very little information indeed regarding the doings
+of John Company during this period. All we know is that British
+imports into India fell from £617,000 in 1724 to £157,000 in 1741,
+which, taken with a corresponding decrease in dividends, would seem to
+show some depression, some check to trade.</p>
+
+<p class="normal">One thing is certain. The Constitution of the Company was not
+satisfactory. An attempt had been made to avoid a monopoly of large
+shareholders by ruling that, no matter what the share held might be,
+it should only, whether £500 or £50,000, carry one vote for the
+election of the Court of Directors. But this ruling could be, and was,
+easily evaded. All that had to be done was to split the £50,000 into a
+hundred £500 shares, registered in the names of confidential agents,
+who--in consideration of an honorarium, no doubt--voted according to
+direction. It was not very straightforward, of course; on the other
+hand, the original ruling was silly in the extreme, since it prevented
+those who had a real interest in the Company from exercising their due
+share of influence.</p>
+
+<p class="normal">Unfortunately, this faggot-voting brought with it a corrupt
+atmosphere. Appointments under the Company were a common bribe, and as
+the Court of Directors had to be reappointed every year, there was
+endless opportunity for jobbery.</p>
+
+<p class="normal">So, after a time, opposition to the monopoly of the trade began once
+more to take form. Proposals for yet a new company were floated.
+Parliament once more took up the matter; which was finally settled by
+the existing company offering £200,000 to Government, and a reduction
+of 1 per cent. on the rate of interest payable on the previous loan of
+some three-and-a-half millions (that is to say, a yearly income of
+£35,000), as payment for the extension of their monopoly till 1766.
+This offer was accepted, and in 1744 the term of monopoly was still
+further extended until 1780, in consideration of a further loan to
+Government of £1,000,000 sterling at the low rate of 3 per cent.
+Coming as it did in the middle of a very expensive war, the temptation
+of this pecuniary assistance must have been potent; but there can be
+but little doubt that, publicly at any rate, the trade of India
+suffered considerably from the exclusion of private enterprise.</p>
+
+<p class="normal">Certain it is that while the English East India Company found
+themselves forced to reduce their dividends to 7 per cent, the Dutch
+Company was dividing 25.</p>
+
+<p class="normal">Altogether, then, it is not surprising that, until the French, by
+assuming the aggressive, forced the East India Company to bestir
+itself, it did nothing of importance in the way of progress.</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_03.4" href="#div1Ref_03.4">THE GAME OF FRENCH AND ENGLISH</a></h2>
+<br>
+<h3>A.D. 1742 TO A.D. 1748</h3>
+<br>
+
+<p class="normal">The eye of France had been on India for a century and a half, for it
+was in 1601 that a fleet of French merchant ships set out from St Malo
+for Hindustan, but failed of their destination.</p>
+
+<p class="normal">The first French East India Company was formed in 1604, the second in
+1611, a third in 1615; a fourth was founded by Cardinal Richelieu in
+1642, yet a fifth in 1664, and finally a sixth, made up by the
+co-ordination of various older ventures, began in 1719 to trade under
+the name of &quot;Compagnies des Indes.&quot;</p>
+
+<p class="normal">There was thus no lack of organisation; of action, there had been, up
+to 1742, comparatively little. They had secured a factory at Surat,
+they captured Trincomalee from the Dutch, and they had occupied
+Pondicherry, which they still hold. Aurungzebe had ceded Chandanagore
+to them, and they had also obtained Mahé and Karikal, which they
+bought from the Rājah of Tanjore.</p>
+
+<p class="normal">This, then, was the position of France in India when, in the year
+1742, the office of Governor was bestowed on one Joseph Dupleix. He
+had spent his life in India, had amassed a huge private fortune by
+private trade, but at the same time had done his duty by the company
+of which his father had been a director.</p>
+
+<p class="normal">He was thus saturated, as it were, with the methods and manners of the
+East, and in addition he had the advantage of a clever wife, who,
+though European by birth, had been born and bred in India.</p>
+
+<p class="normal">Incited, it is believed, by her, he evolved a plan by which he hoped
+to gain supremacy for France. Competition in fair trade with both the
+English and the Dutch had failed, but he hoped to gain that by
+diplomacy which had been denied by commerce. The Moghul dynasty was
+tottering to its fall. On all sides the petty governors of provinces
+were aspiring to feeble power, and the balance of parties was often so
+nearly equal, that a very little support thrown into the scale would
+determine failure or success. Here Dupleix saw his opportunity, and he
+set deliberately to work, using Madame Dupleix as his go-between, to
+make friends for France in this welter of conflicting interests. The
+work was going on secretly and surely, when in 1744 the war of the
+Austrian Succession broke out in Europe between England and France.</p>
+
+<p class="normal">Dupleix was evidently unwilling that this secret work of his should be
+interrupted by any outbreak of hostilities in the East, and some
+little time previous to the open declaration of war, both the French
+and English Companies had taken steps to provide for peace at any
+price. But a new factor had arisen on the French side in the person of
+Admiral Labourdonnais, the Governor of the Isle of France and the Isle
+of Bourbon.</p>
+
+<p class="normal">His had been an adventurous life, and he had often been in and out of
+favour with those who had employed him. His government of the two
+contiguous islands was a case in point. He had found a plentiful crop
+of abuses, he had rooted them out, and in consequence of this, when he
+returned on private affairs to France, was pursued with unscrupulous
+enmity and bitter detraction.</p>
+
+<p class="normal">In endeavouring to right himself he gave to the Ministers of State and
+the directors of his Company a full exposition of his views on the
+Eastern question. It commended itself to the authorities, and he found
+himself setting sail for the Isle of France in April 1741, backed by a
+fleet which, with care and training, should be able to secure to his
+country supremacy in the Eastern seas.</p>
+
+<p class="normal">But disappointment awaited him. Long before the declaration of war
+which he expected, the French Company, who thought it had been made to
+bear more than its fair share of the cost of fitting out the fleet,
+sent for their ships, and Labourdonnais was left at a disadvantage. A
+British squadron was now cruising about the Bay of Bengal, taking the
+place which he had hoped to fill, and making many French prizes. But
+he was not a man of discouragements, and the situation having been
+saved on the Coromandel Coast by the diplomacy of Dupleix, who induced
+the Nawāb of Arcot to claim Pondicherry as his territory and so save
+it from occupation by the English, he managed somehow to scrape
+together sufficient ships and men to try conclusions.</p>
+
+<p class="normal">Fortune played a stroke in his favour by the inopportune death of the
+English captain, by which the command devolved on one who erred on the
+side of prudence, and who, after the two squadrons had been engaged at
+long distances until nightfall off the coast, thought it wiser to cut
+and run under cover of darkness, in consequence of a leak springing in
+one of his largest vessels.</p>
+
+<p class="normal">Labourdonnais, who had suffered far more, and who, in truth, had been
+anxiously cogitating his best move during the night, thus found
+himself, as the grey dawn showed an empty sea, a complete victor, and
+full of relief and pride set sail for Pondicherry. But here a cool
+reception awaited him, for Dupleix had no notion of having his aims
+achieved by any one but himself. So the commander by land and the
+commander by sea were mutually obstructive, and continued to be so; a
+course which eventually ruined both, destroyed French hopes in India,
+and for the present saved those of England from almost certain
+annihilation.</p>
+
+<p class="normal">For the British squadron was nowhere. After a month of shelter in the
+harbour of Trincomalee, it reappeared, only to disappear once more.</p>
+
+<p class="normal">Labourdonnais therefore put back to Pondicherry, and prepared
+seriously to take Madras; which he did, without the least trouble, in
+September 1746. It was, in truth, incapable of defence.</p>
+
+<p class="normal">The French admiral brought eleven ships, two thousand nine hundred
+European soldiery, eight hundred natives, and adequate artillery
+against a small fort manned by two hundred men. For the Black Town and
+the White Town, together with the contiguous five miles of sea-coast,
+in which were gathered over two hundred and fifty thousand souls, lay
+absolutely unprotected, at the mercy of all and sundry.</p>
+
+<p class="normal">It is said that the English relied for security on the Nawāb of Arcot,
+who had promised to claim Madras as he had claimed Pondicherry; but,
+doubtless, Dupleix had been beforehand with them.</p>
+
+<p class="normal">This much it is pleasant to record, that the siege, which lasted no
+less than seven days, was the most bloodless on record. The death-roll
+was only one Frenchman and five English.</p>
+
+<p class="normal">The terms of capitulation were severe. All goods, stores, merchandise,
+etc., passed to France; all English were prisoners-of-war. A ransom
+was suggested, but Labourdonnais, while intimating that he was
+prepared to receive the proposal reasonably, stipulated for previous
+surrender. Indeed, throughout the whole affair he appears to have
+behaved honourably and liberally. Not so Dupleix, who, when the
+subsequent negotiations had commenced, roughly interfered, denied the
+power of Labourdonnais to dictate terms, claimed Madras as standing in
+his territory, and generally brought about a dead-lock, during which
+three more French ships-of-war, with over one thousand three hundred
+men on board, arrived at Pondicherry.</p>
+
+<p class="normal">With this addition to his fleet Labourdonnais could have swept the
+seas, and Calcutta and Bombay must have shared the fate of Madras;
+but--alas, for France!--her sons were quarrelling amongst themselves.</p>
+
+<p class="normal">And before they could settle their differences the weather intervened.
+Truly, Great Britain scores something of tenderness from the breezes
+that blow, by being &quot;set in the steely seas,&quot; in the path of the north
+and the west and the east and the south winds! They saved her once
+from the Spanish Armada, and now the monsoon rolled up along the coast
+of Coromandel, and broke in the Madras roads, foundered a French ship
+of the line, and drove five others dismasted, disabled, out to sea.</p>
+
+<p class="normal">It was a crushing blow, one from which France never recovered, and by
+which poor Labourdonnais, who had consented to be tied by the leg
+simply from a sense of honour, a determination to stand by his word at
+all hazards, met with early and disappointed death; for the French
+Government, filled up with the able lies of Dupleix, sent him to the
+Bastille, where he lingered for three years, dying soon after his
+contemptuous and unsympathetic release of poverty and a broken heart.</p>
+
+<p class="normal">Dupleix, however, flourished like the proverbial green bay tree. He
+repudiated ransoms and restorations alike, and seemed likely to remain
+in possession, when the Nawāb of Arcot intervened, asserting--and no
+doubt with truth--that the French governor, in order to prevent aid
+being sent to the English, had promised to make over Madras to him as
+a reward for quiescence. The intervention was followed by an
+undisciplined army of ten thousand men. And here, however much the
+character of Dupleix may arouse dislike, credit must be given to him
+for showing indubitably the inherent strength of his claim, that
+European methods should be the weightiest factor in Eastern politics.
+He met this horde of ten thousand with a body of four hundred
+half-disciplined native troops--barely half-disciplined--and he
+literally wiped his enemy out. Henceforward a new element entered into
+the Eastern problem, for it was abundantly demonstrated that to
+conquer India it was not necessary to import a whole army. There was
+that of valour, that of sheer soldiership, amongst the natives
+themselves, to make them, when properly led, the finest troops in the
+world. It is hardly too much to say that India practically changed
+rulers in 1746, when the Nawāb of Arcot was repulsed from Madras.</p>
+
+<p class="normal">Out of this repulse (necessary in order to enable Dupleix--despite the
+promise without which Labourdonnais had refused to budge--to carry
+through his treacherous intention of repudiating the negotiations,
+refusing ransom, and holding Madras for the French) arose much. The
+Nawāb, disgusted, broke with Dupleix and assisted the English at Fort
+St David, a smaller factory some miles further down the coast. Here
+the appearance of the undisciplined troops just as the French,
+imagining themselves secure of victory, were refreshing themselves in
+a garden, produced such a scare that the victors were across the river
+again, and on their way back to Pondicherry before they could be
+rallied.</p>
+
+<p class="normal">Dupleix, greatly enraged at his failure, and knowing to a nicety how
+to deal with natives, now commenced to make the Nawāb of Arcot's life
+a burden to him by reason of petty raids, until, wearied out, he once
+more threw the weight of his support into the French scale.</p>
+
+<p class="normal">It cannot have been a clean business; it certainly was not an edifying
+spectacle to see two civilised European communities vieing with one
+another in their efforts to secure an Oriental potentate, but this
+much may be said in English extenuation--the French began it.</p>
+
+<p class="normal">The case of the English along the Coast of Coromandel now seemed quite
+desperate. They had lost their only ally, and though an attack by boat
+on Cuddalore had been repulsed--once more by the aid of Neptune, who
+always seems favourable to Britain, and who on this occasion swamped
+half the enemy in the Coromandel Coast, and sent them dripping,
+half-drowned, with wet powder and soaked magazines, back to sea--they
+could not hope to avert the renewed assault on Fort St David, which
+took place in 1747.</p>
+
+<p class="normal">But this game of French and English was a series of surprises, a
+perfect melodrama of dramatic coincidences; for no sooner were the
+French once more comfortably ensconced in the old garden than--Hey
+presto!--sails appeared to sea-ward, and in less than no time--hardly
+long enough for Monsieur's hurried escape--there was a British fleet
+at anchor in the roads!</p>
+
+<p class="normal">It reads like some tale of adventure in which a &quot;God-out-of-a-machine&quot;
+always appears in the nick of time to save the hero. But so it was,
+though it must be confessed that beyond a display of <i>force majeure</i>
+the British fleet did nothing. In truth a more incapable fleet never
+floated. It seems to have spent a whole year in sailing about the Bay
+of Bengal looking for the French fleet, and when it caught a glimpse
+of the enemy, promptly changing its <i>rōle</i> from hound to hare, and
+running away itself.</p>
+
+<p class="normal">Meanwhile, on land one Major Lawrence--this is the first time that
+this honoured name appears over the horizon of Indian history--a
+distinguished King's officer, had come out to take over charge of the
+Company's forces. At first he certainly distinguished himself, for he
+began by discovering a deep-laid plot, in which Madame Dupleix was
+prime mover, to tamper with the fidelity of the few hundred sepoys
+which the English, following the example of the French, were bringing
+into discipline. Banishment and death having disposed of this
+conspiracy, Admiral Griffin and the British fleet were given a chance
+of more honourable warfare; but, unfortunately, at the time the French
+vessels showed close in to the coast the admiral and all his officers
+happened to be ashore enjoying themselves, and so once more honest
+battle degenerated into the looking for a needle in a bundle of hay;
+in the midst of which the French vessels achieved their object of
+landing £200,000 in specie, and four hundred soldiers at Pondicherry.</p>
+
+<p class="normal">Major Lawrence, however, almost neutralised this failure by a clever
+repulse of the French at Cuddalore, which lay but 3 miles north of
+Fort St David. Hearing that a large force was advancing, he ordered
+all the guns and stores from Cuddalore to be dismantled and taken in
+to the former fort. Native spies, naturally, brought the news of this
+to the enemy, who consequently advanced carelessly, applied their
+scaling ladders to the walls, and were surprised by perfect platoons
+of musketry and a shower of grape. The guns removed by day had been
+restored by night, and the garrison largely reinforced. The result was
+headlong flight.</p>
+
+<p class="normal">Once again it reads like a shilling shocker; one is tempted, almost,
+to take the whole story as the figment of a super-excited brain.</p>
+
+<p class="normal">All this time neither France nor England had--and small wonder--taken
+this game of French and English on the Coromandel Coast at all
+seriously; but at long last, in 1748, both the Government and the
+Company of the latter woke up to the necessity for doing something.
+The result being such a fleet as no Western nation had hitherto put
+into Eastern waters. Thirty ships in all, thirteen of them being ships
+of the line, and none of them less than 500 tons burden.</p>
+
+<p class="normal">With these, close on four thousand European troops, three hundred
+Africans, two thousand half-disciplined sepoys, and the support of the
+Nawāb of Arcot (who had once more changed sides), Fort St David
+rightly felt itself strong enough, not only to recover Madras, but
+also to take Pondicherry.</p>
+
+<p class="normal">But here, alas! begins one of the most fateful tales of sheer
+ineptitude to be found in the whole history of English warfare. Delay,
+crass ignorance, useless persistence, and exaggerated importance,
+marked the preliminary siege of Arrian-aupan, a small fort which might
+with ease have been left alone. For the season was already far
+advanced, and the object at which it was all-important to strike was,
+palpably, Pondicherry.</p>
+
+<p class="normal">September, however, had well begun ere the attacking force found
+itself within 1,500 yards of the town, and instantly started, with
+unheard-of caution, to throw up parallels. Wherefore, save from
+ignorance, God knows, since in those days 880 yards was the limit for
+such diggings. On they laboured with praiseworthy persistence until,
+after a month's work, they reached the point at which they ought to
+have begun, and found that their toil was useless! Between them and
+the city lay an impassable morass.</p>
+
+<p class="normal">The British fleet, meanwhile, getting as near to their range as strong
+flanking batteries manned with over a hundred guns would allow, had
+been pounding away quite uselessly at fair Pondicherry, which lay
+smiling and peaceful, immaculate as any virgin town behind the white
+line of surf.</p>
+
+<p class="normal">What was now to be done? To begin again was hopeless, to persist
+useless, so after losing over one-third of its European force from
+sickness, and expending Heaven only knows how many rounds of
+ammunition, England retired, having inflicted on France the loss by
+the fire of her ships of one old Mahomedan woman, who was killed by a
+spent shot in the street, and by sickness and other casualties some
+two hundred soldiers.</p>
+
+<p class="normal">No wonder Dupleix sang &quot;Te Deums&quot; until he was hoarse! No wonder he
+wrote bombastic, boastful, letters round to every Nawāb and Rājah,
+including the Great Moghul, proclaiming that the French were the
+fighters, and that those who were wise would side with them.</p>
+
+<p class="normal">There can be no doubt whatever that this pantomimic siege of
+Pondicherry lost the English prestige, which it took many years of
+subsequent victories to regain.</p>
+
+<p class="normal">For by the irony of fate, no immediate opportunity of revenge for
+reparation of their honour was given them.</p>
+
+<p class="normal">The Peace of Aix-la-Chapelle terminated the long war between France
+and England, and one of the provisions of that treaty was the
+restoration to each power of all possessions taken during the
+hostilities.</p>
+
+<p class="normal">Madras, therefore, was formally receded to England, and the combatants
+on the Coromandel Coast were left eyeing one another, looking for some
+new cause of conflict.</p>
+
+<p class="normal">But the game of French and English was over.</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_03.5" href="#div1Ref_03.5">PLOTS AND COUNTERPLOTS</a></h2>
+<br>
+<h3>A.D. 1748 TO A.D. 1751</h3>
+<br>
+
+<p class="normal">When the Peace of Aix-la-Chapelle ended open warfare between the
+French and the English, both naturally turned their eyes more keenly
+upon India.</p>
+
+<p class="normal">What they saw there was stimulating to those who felt within
+themselves the power of conquest. On all sides were petty wars and
+rumours of wars. The horrors of Nādir-Shāh's invasion were being
+forgotten, but the country was not coming back to its pristine quiet.
+There was a strange new factor in India now: the factor of a new
+knowledge of alien races, by whom it was possible to be helped, or who
+could in their turn give help.</p>
+
+<p class="normal">But this, still, was only about and a little beyond the sea-board.
+Up-country matters went on much as ever. Mahomed-Shāh's majesty crept
+out of its hiding-place again, and made shift with a pinchbeck peacock
+throne, a pretence of power.</p>
+
+<p class="normal">Bāji-cum-Sāho, the Mahratta, however, almost ere he recovered from his
+alarm at the Persian hordes, had died, leaving his son, Bāla-ji, as
+Peishwa in his stead; leaving him also some very pretty quarrels to
+settle. One with the semi-pirates of Angria, which, involving the
+Portuguese, ended in the latter being ousted from India in 1739 by the
+Mahrattas, who, however, admitted to the loss of five thousand men in
+the siege of Bassein alone.</p>
+
+<p class="normal">But Bāla-ji was a strong man, fully equal to the position in which he
+found himself; and after driving his most formidable private enemy and
+claimant to the Prime Ministership, Rāghu-ji, back to his task of
+besieging Trichinopoly, he turned his attention to aggression. He
+began by renewing the long-deferred claim on the court at Delhi, and
+was granted it, on condition that he aided the Governor Ali-Verdi-Khān
+to repulse the invasion of Rāghu-ji; who, having succeeded in his
+siege, had made an independent raid into Bengal. This opportunity of
+killing two birds with one stone was naturally welcome to Bāla-ji, who
+drove out the intruders without difficulty, and received his reward.</p>
+
+<p class="normal">But, so far as Bengal was concerned, it was merely a postponement of
+an evil day, for Rāghu-ji returned to his prey, and finally obtained
+the cession of a large part of Orissa, and a tribute from Bengal
+itself.</p>
+
+<p class="normal">Thus in 1748 the only ascending power was that of the Mahrattas. On
+all other sides France and England were spectators of a general
+scramble for territory, a general assertion of independence on the
+part of petty chiefs.</p>
+
+<p class="normal">And the question naturally came swiftly--&quot;Why should we remain
+inactive? Why should we not extend our sphere of influence by giving,
+perhaps even <i>selling</i>, our aid?&quot;</p>
+
+<p class="normal">The question had already been answered by France. Dupleix had dipped
+deep into Indian politics, and, by so doing, had undoubtedly
+strengthened the position of the French. The temptation to follow suit
+was almost overwhelming, and so in 1749 England drew the sword which
+was impatiently resting in its scabbard, and became a mercenary in the
+pay of one Sāhu-ji who claimed the Rājahship of Tanjore. The
+ostensible bribe offered was an unimportant fort of Devi-kottah, and a
+slip of country along the coast. The real cause of the coalition being
+the fact that the large English army, brought eastward during the late
+war, was eating its head off in idleness.</p>
+
+<p class="normal">The whole affair of the Tanjore succession was absolutely trivial, yet
+almost too complicated for abbreviated detail. It is sufficient to say
+that one Pratap Singh had reigned for years, that England had
+recognised him, negotiated with him, and courted his assistance
+against the French.</p>
+
+<p class="normal">Policy, however, changes with the times, and it was now thought
+advisable, without any further provocation, to assist in dethroning
+him! No doubt there were excellent reasons for this <i>volte face</i>, only
+at the present they are not in evidence.</p>
+
+<p class="normal">This first venture on mercenary lines was not a brilliant passage in
+the history of British arms. In truth, England in the East did not at
+that time possess any man fit to carry on similar work to that which
+Dupleix was doing for France; for Lieutenant Clive, though he had
+given proof of high courage during the pantomimic siege of
+Pondicherry, had not yet raised his head above those of his compeers.
+Indeed, but for a chance he might never have so raised it, since at
+the taking of Devi-kottah he narrowly escaped death; being one of the
+four survivors in a rash attempt to cross the river Kolarun on a raft.</p>
+
+<p class="normal">So this Tanjore campaign, which began in a tempest<a name="div4Ref_04" href="#div4_04"><sup>[4]</sup></a> that killed all
+the baggage-animals and severely crippled the whole force, ended
+ignominiously in another <i>volte face</i>. For, finding their <i>protégé</i>,
+Sāhu-ji, had no local support for his claim, the English forces, on
+condition of his receiving a pension of four thousand rupees,
+re-transferred their friendship to the original King Pratāp, who,
+however, was made to ratify the bribes promised by the pretender, and
+also to pay the cost of the war! The latter being certainly a seething
+of the kid in its mother's milk.</p>
+
+<p class="normal">Meanwhile, France had been busy with more important matters.</p>
+
+<p class="normal">To understand what was happening, it is necessary to go back to old
+Asaf-Jāh, who had begun his career under Aurungzebe, and who only died
+in 1748 at the extraordinary age of one hundred and four.</p>
+
+<p class="normal">A cunning old fox, brave to the death after the manner of foxes when
+in a tight place, he had, under the title of Nizām-ul-mulk--a title
+still held by the rulers of the Dekkan--kept his grip on that country
+in almost absolute independence of Delhi.</p>
+
+<p class="normal">Now, at his death, innumerable points cropped up for settlement. The
+Carnatic was a fief of the Dekkan, and in the Carnatic were two
+semi-independent kingdoms, Tanjore and Trichinopoly. The successions
+of all these were disputed, especially that of the Carnatic, which was
+held by that very Nawāb of Arcot who had bandied about his allegiance
+between the French and English. A most immoral proceeding, no doubt,
+but at a time when civilised and Christian men were palpably only
+playing for their own hand, it is not to be wondered at if less
+cultivated, more pagan peoples followed suit. There seems, anyhow, no
+reason--except the advantage to be gained from having a real
+<i>creature</i>--why Dupleix should have thrown him over and supported the
+claims of Chanda-Sāhib. But he did; chiefly because Chanda-Sāhib, the
+only member of a former ruler's family who had sufficient talent for
+the rise in fortune, had been brought up in the refuge of Pondicherry,
+and promised important concessions should he succeed. This decision on
+the part of Dupleix put the English in a quandary. They could not sit
+still and see France succeed, and yet the chances of success on the
+other side were small. So they temporised by sending one hundred and
+twenty Europeans to help Trichinopoly, by which, of course, they
+committed themselves as much as if they had sent twelve hundred.</p>
+
+<p class="normal">They themselves, however, did not seem to think so, for in spite of
+this absolute challenge to France they refused the English admiral's
+offer to remain in Eastern waters. So suicidal did this appear to
+Dupleix that for some time he treated the departure as a mere feint.</p>
+
+<p class="normal">So both parties settled down with their &quot;legitimate heir,&quot; neither
+caring one straw for the justice of the claim, since both were equally
+bad.</p>
+
+<p class="normal">Whatever else may be said, this much is certain, that the <i>protégé</i> of
+the French was a better puppet than the <i>protégé</i> of the English.
+Furthermore, he drew into the French net no less a person than
+Muzaffar-Jung, a grandson of old Asaf-Jāh, who was a claimant for the
+Dekkan. Truly, therefore, with a Nizam of the Dekkan, and a Nawāb of
+the Carnatic, both owing their thrones to French interference, Dupleix
+had a right to expect much for his country.</p>
+
+<p class="normal">Their interference, also, was successful. There was a pitched battle
+close to Arcot, at which the Nawāb was killed (at the most unusual age
+of one hundred and seven), and only one of his sons escaped with the
+wreck of his army to Trichinopoly.</p>
+
+<p class="normal">Dupleix, it is said, urged the allies to press on after him, but the
+Oriental mind, as a rule, is satisfied with the present. Chanda-Sāhib
+and Muzaffar-Jung amused themselves with playing the parts of Nizām
+and Nawāb to their hearts' content, and spending themselves and their
+resources in luxurious pleasures, until the rightful claimant of the
+former <i>rōle</i> appeared on the horizon with an army composed largely of
+mercenary Mahrattas. A big army, a good army; Dupleix saw victory in
+it, and he instantly began with his usual unscrupulous diplomacy to
+attempt negotiations.</p>
+
+<p class="normal">In this, however, for once, the English were beforehand with him. They
+had, as we know, moved by vague fear of the growing French ascendency,
+sent a few men to support Trichinopoly against possible attacks from
+Chanda-Sāhib-cum-Muzaffar-Jung, and now, taking heart of grace, Major
+Lawrence and four hundred troops joined the camp of the rightful
+Nizām.</p>
+
+<p class="normal">The two armies, that of Nāsir-Jung backed--in truth but feebly--by the
+English, and that of Chanda-Sāhib-cum-Muzaffar-Jung backed by the
+cunning of a man versed in all the tortuosities of Indian policy, were
+now in touch with each other, but they did not come into action.</p>
+
+<p class="normal">Thirteen of the French officers resigned their commissions the day
+before the battle; the disaffection--due to some failure to divide
+spoils--spread to the men, and their commander, Monsieur d'Auteuil,
+feeling it unwise in the circumstances to venture anything, took
+veritable French leave during the night, followed by Chanda-Sāhib.
+Muzaffar-Jung, thus left in despair, seized the bull by the horns and
+surrendered himself to the rightful heir, who was in truth his uncle.
+There is an element of the comic opera in all these incidents which
+almost preclude their being taken seriously.</p>
+
+<p class="normal">But here we have an <i>impasse</i>. At Pondicherry all was confusion, and
+Dupleix driven to despair because his cock would not fight. At Arcot,
+Major Lawrence trying through an interpreter to warn his cock, the
+triumphant Nizām, against froggy Frenchmen, and seeking to get the
+reward promised for the loan of the now useless British soldiery.</p>
+
+<p class="normal">In both of which attempts he failed. In the first, because the
+politeness of Oriental manners refused bald translation of the
+Englishman's home truths. In the second, because wily Oriental
+astuteness suggested that services having been bought must be given
+before being paid for, and that Major Lawrence had better serve out
+his time--if as nothing else--as a boon companion!</p>
+
+<p class="normal">This suggestion was refused, and &quot;after speaking his mind freely&quot;
+(through the polite interpreter!), the English commander and his
+troops went back in dudgeon to Fort St David.</p>
+
+<p class="normal">It took the French less time than it did the English to recover from
+this fiasco. Dupleix, indeed, was once more deep in diplomacy ere
+Major Lawrence had made up his mind whether to intrigue or fight.</p>
+
+<p class="normal">His decision came too late for success, his indecision too early; for
+having offered English support for the retaking of the Pagoda of
+Trivādi, a strongly fortified place but 15 miles west of Fort St
+David, he withdrew it when an advance of pay was refused. Whereupon
+the French stepped in--the misunderstanding was in all probability the
+result of their machinations--and added to their acquisitions by
+taking the celebrated fort of Jingi, which, situated on a vast
+isolated mountain of a rock, had been considered impregnable.</p>
+
+<p class="normal">It was an exploit of which to be proud, and it is said that after
+fully realising its natural strength the French force was lost in
+wonder as to how it had managed to take it!</p>
+
+<p class="normal">It was an exploit, also, which roused the Nizām Nāsir-Jung from his
+dream of luxurious pleasures. A nation which could take Jingi was
+evidently the nation with whom to make terms. He therefore offered to
+negotiate. Dupleix made extravagant demands, and so lured the Nizām to
+take the field, for the wily diplomatist was aware that conspiracy was
+rife amongst the Nizām's supporters, and hoped by getting in touch
+with them to rid himself more effectually of a troublesome opponent
+than by entering into terms with him.</p>
+
+<p class="normal">It took fifteen days for the unwieldly army, 300,000 strong--60,000
+foot, 45,000 cavalry, 700 elephants, 360 pieces of artillery, the rest
+being camp followers--to march 30 miles.</p>
+
+<p class="normal">Then it was stopped by the bursting of the monsoon. And so, with his
+enemy blocked hopelessly within 15 miles of him, treachery became
+possible to the Frenchman. And black treachery it was! To be brief,
+Dupleix negotiated with the conspirators, and also with the Nizām; so,
+finding himself finally in a dilemma as to which side to choose, took
+the opportunity of a delay in sending back a ratified treaty with the
+latter, to order the whole French force to attack.</p>
+
+<p class="normal">The miserable Nizām at first refused to believe it possible that those
+with whom but the day before he had signed a treaty of peace should
+take arms against him; refused to believe it possible that disloyalty
+was the cause of half his camp standing sullen spectators of the fray.
+He mounted his elephant and rode straight to rouse them. It being
+early dawn, he feared lest he might not be recognised, and rose in his
+howdah in order to give a clearer view of his person.</p>
+
+<p class="normal">Too clear, for he fell in an instant, pierced through the heart by two
+bullets fired by one of his favourites.</p>
+
+<p class="normal">Muzaffar-Jung, thus set free once more, resumed the Nizāmship of the
+Dekkan, and all went merry as a marriage bell. Both he, the Pathān
+nobles who had formed the bulk of the conspirators, and Dupleix, had
+their share of the two and a half millions of treasure said to have
+been taken from Nāsir-Jung; and much of it was spent in various
+elaborate festivities, notably in the official installation of
+Muzaffar; he, in his turn, nominating Dupleix as official Governor for
+the Great Moghul in all countries south of the Kistna. All the
+revenues of these countries were to pass through him, and no coins
+save those minted by the French at Pondicherry were to be current coin
+of the realm.</p>
+
+<p class="normal">It was a tremendous victory for France. The English, who had hitherto
+been fairly content to exist in India on sufferance, heard their
+enemy's boast, that ere long the Moghul himself would tremble at the
+name of Dupleix, with absolute stupefaction. So stunned were they that
+they did not even object to the commander of their forces choosing
+this most inopportune moment to return on leave to England.</p>
+
+<p class="normal">Fortunately, however, for them, thieves are apt to fall out. The
+Pathān nobles, discontented with their share of the plunder, once more
+became conspirators, with the result that Muzaffar-Jung, the creature
+of the French, was killed.</p>
+
+<p class="normal">Fortunately, also, for the honour of England, a man called Robert
+Clive had been born in Shropshire six-and-twenty years before, and
+after several years of uncongenial employment as a clerk, had in 1747
+received an ensign's commission, from which he had risen in 1751 to
+the rank of Captain.</p>
+
+<p class="normal">And now, when the power of the French was in its zenith, he appeared,
+young, arrogant, determined to try a sword's conclusions with that
+past-master of diplomacy, Dupleix.</p>
+
+<p class="normal">But before we pass on to the most honourable, the most exciting
+chapter in the history of British India, a look round must be given to
+see what had been going on in the far-away north, which lay almost out
+of touch with Trichinopoly, Arcot, Pondicherry, Madras, the Carnatic,
+Jingi, Masulipatām, all those places on which the fingers of France
+and England had been laid more or less tentatively.</p>
+
+<p class="normal">Mahomed-Shāh had died after having successfully resisted the
+invasion of the Durrāni or Afghān prince, Ahmed-Khān, who, fired by
+Nādir-Shāh's example, tried in 1748 to imitate his exploit. He was
+badly beaten at Sirhind, close to the old battlefield of Pānipat.
+Before this Ali-Verdi-Khān, Governor of Bengal, had revolted, and
+become independent; but in his turn had suffered reverse at the hands
+of the Mahrattas, and had to yield up the province of Orissa.</p>
+
+<p class="normal">The latter race had been much exercised over the succession to the
+throne, for the puppet Sāho, who, combined first with Bāji-rao and
+afterwards with Bāla-ji, had exercised sovereignty for so long, had no
+children. The right of adoption, therefore, was his, and, his wife's
+influence being paramount on personal points, he was inclined to
+choose the Rājah of Kolapur. This, however, did not suit Bāla-ji. He
+therefore induced the old queen, Tara-Bhāl, to trump up a tale of a
+posthumous son of her son, whose birth had been concealed from fear of
+danger to the child. Sāho, almost imbecile by this time, was deluded
+into believing the tale of a collateral heir, and ere dying, secretly
+signed an instrument giving the regency to Bāla-ji, on condition of
+his supporting the claims of Tara-Bhāi's supposed grandson.</p>
+
+<p class="normal">But the ghost of a grandmother thus raised proved a curse to the
+Peishwa, for Tara-Bhāi, old as she was, did not lack energy or
+ambition, and at the time of Muzaffar-Jung's death in 1751, she had
+taken the opportunity of Bāla-ji's absence in the south to meet and
+crush the combined advance of the French under General Bussy and the
+puppet they had instantly set up in Muzaffar's place, to proclaim her
+own story a pure fiction, put the pretended heir into chains, and
+assert herself Queen of the Mahrattas.</p>
+
+<p class="normal">Truly the impossibility at this time of putting reliance on any one's
+word, the fluctuations of faith, the unforeseen, unexpected
+complications arising from the general fluidity of morals, makes
+history read like undigested melodrama.</p>
+
+<p class="normal">Such, then, was India when England, all too tardily, found a champion
+in Robert Clive.</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_03.6" href="#div1Ref_03.6">ROBERT CLIVE</a></h2>
+<br>
+<h3>A.D. 1751 TO A.D. 1757</h3>
+<br>
+
+<p class="normal">Never was the strange susceptibility of India to the influence of
+personal vitality better exemplified than in the case of Robert Clive.</p>
+
+<p class="normal">When, in 1751, he first emerged--a good head and shoulders taller than
+the general ruck of Anglo-Indians--from the troubled turmoil of
+conflicting interests, conflicting policies which characterised India
+in those days, Hindostan was on the point of yielding herself to
+France; when, in 1767, he finally left the land where he had laboured
+so long and so well, England was paramount over half the peninsula.</p>
+
+<p class="normal">Never in the whole history of Britain was better work done for her
+prestige, her honour, <i>by one man</i>; and yet that one man died
+miserably from opium, administered wilfully by the sword-hand which
+had never failed his country; administered as the only escape from
+disgrace.</p>
+
+<p class="normal">It will always be a question whether Clive was or was not guilty of
+the charges preferred against him. Those who really know the Indian
+mind, who fully realise the depth of the degeneracy into which that
+mind had fallen amongst the effete nobility of the eighteenth century,
+may well hesitate before denying or affirming that guilt, knowing, as
+they must, how easy a thing is false testimony, understanding how
+skilfully an act, innocent enough in itself, may be garbled into
+positive crime.</p>
+
+<p class="normal">Either way, this much may be said. The benefits he had conferred on
+his country were sufficient surely to have ensured him more
+sympathetic treatment at the hands of that country than he actually
+received.</p>
+
+<p class="normal">But this is to anticipate.</p>
+
+<p class="normal">Clive was born--but what does it matter when, where, and how, a man of
+deeds comes into the world? All that is necessary is to say what he
+did. Clive, then, was a writer, or clerk, in the East Indian Company's
+service. It was not, apparently, a congenial employment. Quiet,
+reserved, somewhat stubborn, he led a very solitary life, knowing, he
+writes in one of his home letters, scarcely &quot;any one family in the
+place.&quot; A friend tells a tale of him, characteristic, yet hardly
+sufficiently authenticated for history. He found young Clive sitting
+dejectedly at a table, on which lay a pistol. &quot;Fire that thing out of
+the window, will you?&quot; said the lad, and watched. &quot;I suppose I must be
+good for something,&quot; he remarked despondently, when the pistol went
+off, &quot;for I snapped it twice at my own head, and it missed fire both
+times.&quot;</p>
+
+<p class="normal">Whether true or not true, the lad of whom such a story could even have
+been told must have been something out of the common.</p>
+
+<p class="normal">He was rather a tall English lad, silent, with a long nose and a
+pleasant smile. He was barely one-and-twenty when Dupleix took Madras,
+and for the first time he found himself a soldier. He returned to his
+writership, however, for a time, but such a profession was manifestly
+impossible to his temperament--a temperament admirably illustrated by
+the following story. He accused an officer of cheating at cards. A
+duel ensued, in which Clive, with first shot, missed; whereupon his
+adversary, holding his pistol to Clive's head, bade him beg his life.
+This he did instantly with perfect coolness, but when asked also to
+retract his accusation, replied as calmly: &quot;Fire, and be damned to
+you! I said you cheated, and you did. I'll never pay you.&quot;</p>
+
+<p class="normal">The adversary, struck dumb by his--no doubt--righteous stubbornness,
+thereupon lowered his weapon.</p>
+
+<p class="normal">Such was the young man who at six-and-twenty, in the absence on leave
+of Major Lawrence, set off as a captain to the relief of Trichinopoly
+with six hundred men. He was completely outclassed both in numbers and
+pecuniary resources, and feeling himself to be so, he returned to Fort
+St David and boldly proposed a complete <i>volte face</i>. The French were
+thoroughly engaged aiding their ally at Trichinopoly. If he and his
+small force made a detour to Arcot, the capital, they might find it
+unprepared. They did; Clive marched in, took possession of the fort
+before the very eyes of one hundred thousand astonished spectators,
+and finding over £50,000 worth of goods in the treasury, gave them
+back to their owners, and issued orders that not a thing in the town
+was to be touched; the result of such unusual consideration being
+that, when he finally had to defend his capture, not a soul in the
+town raised a hand against the strange young <i>sahib</i> who seemed to
+have no fear, and certainly had no greed.</p>
+
+<p class="normal">But young Clive had a Herculean task before him. With a mere handful
+of men--three hundred and twenty in all--he had to defend a ruinous,
+ill-constructed fort one mile in circumference--ditch choked, parapets
+too narrow for artillery--from the determined onslaught of ten
+thousand men. And he did so defend it. Despite failures due to
+inexperience, rebuffs due to rashness, despite hair's-breadth personal
+escapes, due to reckless, almost criminal courage, he won through to
+the end. There is something impish and boyish about the record of
+these six weeks' siege. How, more out of sheer bravado than anything
+else, the garrison crowned a ruined tower on the ramparts with earth,
+hoisted thereto an enormous old seventy-two-pounder cannon which had
+belonged to Aurungzebe! How they turned it on the palace which rose
+high above the intervening houses, and letting drive with thirty-two
+pounds of their best powder, sent the ball right through the palace,
+greatly to the alarm of the enemy's staff, which was quartered there!
+How once a day they fired off the old cannon, until on the fourth day
+it burst and nearly killed the gunners!</p>
+
+<p class="normal">All this, and the thrilling story of the mason who--luckily for the
+garrison--knew of the secret aqueduct constructed so as to drain the
+fort of water, and stopped it up ere it could be used, would make a
+fine chapter for a boy's book of adventure. Here it is enough to
+record that on the 14th November, after a desperate and futile
+assault, the enemy--French allies and all--withdrew, and Clive found
+himself free to follow on their heels to Vellore, where he succeeded
+in giving those of them who were sufficiently brave to stand, a most
+satisfactory beating; in consequence of which numbers of the beaten
+sepoys, with the quick Oriental eye for vitality, deserted their
+colours. Clive enlisted six hundred of the best armed, and returned to
+Madras, where he was received with acclaim, for victory was then a new
+sensation to the Anglo-Indian. A month or two afterwards, however, he
+was out again on the war-path, giving the French-supported army of
+Chanda-Sāhib a good drubbing at Cauvery-pak. Whilst out, he received
+an urgent summons to go back to the Presidency town. Major Lawrence
+was returning from leave, and would resume command.</p>
+
+<p class="normal">Despite the urgency, he found time, nevertheless, on his way back to
+go round by a certain town which Dupleix, in the first pride of
+victory, had founded under the name of Dupleix-Fattehabad, to
+commemorate--what surely had been better forgotten--his terrible act
+of treachery towards Nāsir-Jung in the matter of the ratified but
+delayed treaty which cost the latter his life. And here, with the same
+reckless hardihood which had characterised the whole campaign, he
+paused--though in the midst of an enemy's country--to batter to pieces
+the pretentious flamboyant column on which Dupleix had recorded his
+conquest in French, Persian, Mahratti, Hindi.</p>
+
+<p class="normal">One can picture the scene, and one's heart warms to the English boy
+who watched with glee the hacking and hewing, while the natives stood
+by, their sympathy going forth inevitably to the strong young arm.</p>
+
+<p class="normal">Three days afterwards Clive gave up his command, and here his first
+campaign ends. It was very straightforward, very clear; but what
+followed was complicated--very!</p>
+
+<p class="normal">Trichinopoly was still besieged: the French backing Chanda-Sāhib, who
+claimed it as Nawāb of the Carnatic; the English backing Mahomed-Ali,
+who held it as Nawāb of Arcot. To the support of the latter Major
+Lawrence led his mercenaries, and for a time the siege was raised. By
+this time, however, the Directors in London were becoming restive over
+hostilities which interfered with the commerce of the Company. In
+order to bring the struggle for supremacy to a head, Clive proposed a
+division of forces, south and north. Whether he was actuated in making
+this bold proposal by any hope of getting a command over the heads of
+his seniors or not, certain it is that after agreeing to the proposal,
+Major Lawrence found it impossible to keep to seniority. The natives
+flatly refused to go north unless Clive led them.</p>
+
+<p class="normal">Here, again, the personal equation--the only thing that has ever
+counted in India--stepped in. It was a genuine tribute to Clive's
+possession of that greatest attribute of a good general--<i>fortunę</i>. It
+heartened him up, and he instantly began a second campaign of success,
+driving Dupleix to despair, since after every petty victory some of
+the beaten sepoys, following fortune, invariably deserted to the
+English side. Clive's army, in fact, was a snowball. It increased in
+size as it went, and after the big fight at Samiavźram, was joined by
+no less than two thousand horse and fifteen hundred sepoys. But the
+young man, for all his gloomy face, his silence, his stubbornness, had
+a curiously sympathetic personality to the natives. When Seringhām was
+taken, and a thousand Rājputs shut themselves up in the celebrated
+pagoda swearing death ere it should be defiled, Clive &quot;did not think
+it necessary to disturb them,&quot; but at Covelong he drove the frightened
+recruits back to battle at the point of the sword. After taking
+Chingleput, the campaign came to an abrupt conclusion. Clive, falling
+sick, had leave to go to England. This was in 1752.</p>
+
+<p class="normal">Major Lawrence, meanwhile, in the south, had been fairly successful.
+The siege of Trichinopoly raised, the French, who had done all the
+artillery work, retreated to Pondicherry.</p>
+
+<p class="normal">But complications arose. Mahomed-Ali, Nawāb of Arcot, showed
+indisposition to press his advantage, and to his great chagrin Major
+Lawrence discovered that Trichinopoly itself had been promised to the
+Mysore king, one of Mahomed-Ali's native allies. The Nawāb himself was
+ready to repudiate his promise; the English, it is to be feared, did
+not favour straightforward fulfilment. The result was a hollow
+compromise, which in its results showed that honesty would have been
+the best policy. For the next two years, therefore, Trichinopoly
+became the scene of constant warfare, and such was the stress of
+battle that raged round the unfortunate town, that in November 1753
+not a tree was left standing near it, and the British detachment and
+convoy which finally relieved it was forced to go six or seven miles
+to get a stick of firewood.</p>
+
+<p class="normal">The story of the final and futile assault of the French is a thrilling
+one, especially the incident of the night-attack frustrated by the
+falling into a disused well of a soldier, whose musket going off,
+alarmed the garrison, thus rendering of no avail a previous wholesale
+tampering with the guard. For the French had no hesitation in using
+underhand means; in this, indeed, lay the strength of Dupleix. On this
+occasion, anyhow, they suffered for it, since, pinned between the
+outer ramparts and an inner one, four hundred out of six hundred
+Frenchmen were either killed, wounded, or taken prisoner.</p>
+
+<p class="normal">The year 1740 brought a mutual fatigue of warfare both to the French
+and the English East India Company. They called a truce to assert that
+they had never really been at war, the hostile interlude being merely
+the amusements of mercenaries.</p>
+
+<p class="normal">But the whole affair was comic. The Council-of-Negotiation which met
+at a neutral little Dutch settlement was as unreal as the patents
+produced on both sides in support of the claims of their puppets.
+There were seven on the French side for the murdered Muzaffar-Jung's
+successor, Sālabut, including one from the Great Moghul. The English,
+too, had patents for their puppet Mahomed-Ali, also including one from
+the Great Moghul. Now it is possible that both these contradictory
+patents were genuine--anything was possible in the India of 1754--but
+the English one was not produced, and the French one had a wrong seal!</p>
+
+<p class="normal">So the affair ended in added exasperation.</p>
+
+<p class="normal">But in truth France and England's attention was now awakening to the
+unceasing hostilities in India. International conferences were held in
+London, where the Secretary of State, in order to be prepared for
+refusal of his terms, fitted out a fleet for Eastern waters. The
+menace proved successful. France, never greatly enamoured of her
+Eastern Company, gave away the game by sending out one Monsieur
+Godeheu to take over the Governorship from Dupleix.</p>
+
+<p class="normal">It was a bolt out of the blue. Whatever his faults may have been, the
+latter had spent his life for, and risked his whole fortune in, the
+Company. He never recovered the blow, but went home, sought bare
+justice by a lawsuit, and died ruined, broken-hearted, ere his case
+was decided. So England has no monopoly in ingratitude to her public
+servants.</p>
+
+<p class="normal">Monsieur Godeheu was peaceful, painstaking, praiseworthy. He produced
+an ill-considered but plausible treaty which rather knocked the wind
+out of Clive's sails when he returned to Bombay in 1755 with Admiral
+Watson's fleet, fully prepared to attack the Dekkan from the north. He
+had to content himself with a campaign against the pirate-king of
+Anghria, in the course of which a momentous quarrel arose between the
+English and their Mahratta allies. The latter claimed a share of the
+plunder, the former refused it, asserting with righteous indignation
+that deliberate treachery had been proved up to the hilt against their
+so-called allies, and that consequently they were entitled to nothing.
+A sordid quarrel at best, which bore bitter fruit in years to come.</p>
+
+<p class="normal">From this, Clive sailed to take up command at Madras, where he was met
+by disastrous news from Calcutta.</p>
+
+<p class="normal">Surāj-ud-daula, Nawāb of Bengal, had seized on it, suffocated a
+hundred and twenty-three of its inhabitants--many of them men in the
+best positions--in the Black Hole, and had returned to Murshidabad,
+whence he had issued orders for the destruction and confiscation of
+all English property in his dominions. Such was the ineptitude of
+England at that time in India, that two whole months elapsed ere
+Clive, in a fever of impatience, was allowed to start for retaliation.</p>
+
+<p class="normal">While we can imagine him fretting and fuming, we shall have time for a
+glance back to see who Surāj-ud-daula was, and what was the cause of
+his action.</p>
+
+<p class="normal">Ali-Verdi-Khān, who, it will be remembered, had ceded Orissa to the
+Mahrattas, had also snatched the Nawābship from his master's son; a
+graceless youth, it must be admitted, while Ali-Verdi-Khān himself
+was, despite many horrid acts, a fairly just ruler. During his
+lifetime the English had no complaint; but at his death he committed a
+gross injustice on every soul in his dominions by appointing as his
+heir his grandson Surāj-ud-daula, a perfectly infamous young man. No
+one, apparently, had a good word to say for him, except those amongst
+whom he spent a vicious, depraved life.</p>
+
+<p class="normal">His aunt, Ghasīta Begum, at any rate, nourished no illusions
+concerning him, and being an ambitious woman, anxious to preserve her
+great fortune for future occasions of conspiracy, took immediate
+precautions while Ali-Verdi lay dying against any confiscation of her
+treasures. She employed one Kishen-dās, a pretended pilgrim to
+Juggernath, to carry them off in boats down the Ganges. Once on the
+river, Kishen steered, not for the sea, but for Calcutta. It is
+difficult to say whether the Governor and Council knew what they were
+harbouring, but the fact remains that the treasures sought and found
+British protection, one Omichand, a Hindu merchant, giving Kishen-dās
+hospitality.</p>
+
+<p class="normal">Surāj-ud-daula took the business very badly. He made a scene at his
+grandfather's death-bed, and accused the English of siding with the
+faction that was against his succession. Yet, when that succession was
+an accomplished fact, and the English agent appeared at his audience
+to apologise in set terms for a so-called mistake in turning away, as
+an impostor, from Calcutta, a spy who asserted he bore a letter from
+Surāj-ud-daula, the latter kept a calm countenance and said
+negligently that he had forgotten the incident. And yet it was no
+slight one; for there is little doubt that the Council were not quite
+satisfied with its own action.</p>
+
+<p class="normal">The Nawāb, however, was biding his time, and he soon found it. War was
+on the point of breaking out once more in Europe between France and
+England, and orders were, in consequence, sent out by the Directors of
+the Company to overhaul fortifications. Repairs were at once
+commenced. This was Surāj-ud-daula's opportunity. He first sent a
+haughty enquiry as to why, without leave, the English were building a
+new wall, and, pretending that the reply given was inadequate,
+followed up his first communication by marching to Kossimbazaar with
+his army, sending for Mr Watts the Governor, and with threats forcing
+him to sign an engagement to destroy, within fifteen days, all new
+works which had been begun at Calcutta, deliver up all the Nawāb's
+subjects he might call for, and refund any sums the Nawāb might have
+lost by passports of trade having been illegally granted.</p>
+
+<p class="normal">Now, in dealing with these Indian disputes it is notoriously difficult
+to read through the written lines of the formulated plaint and
+counter-plaint, and reach the palimpsest below; that palimpsest of
+fine, complicated motive which invariably underlies the simplest plea,
+which makes even a petty debt case in India like an English A. B. C.
+scrawled over a Babylonian brick, covered closely with fly-foot
+stipplings. But here the stipulation regarding the Nawāb's subjects
+gives a clear clue. Whether Surāj-ud-daula had any just cause of
+complaint or not, his real grievance was the loss of his aunt's
+treasure.</p>
+
+<p class="normal">This abject yielding of the English was fatal. Had any one of the
+type of Clive or John Nicholson been on the spot, events might have
+been very different; as it was, disaster and destruction followed.
+Surāj-ud-daula marched on Calcutta, receiving by the way the gift of
+two hundred barrels of gunpowder from our treaty-bound friends the
+French at Chandanagore! Reading the record of these few fateful days
+in June 1756 one knows not whether to laugh or to cry, to let pity or
+righteous wrath prevail, as the history of silly delay and still
+sillier activities unfolds itself. The feverish digging of absolutely
+untenable trenches, the three weeks' delay without any preparation
+whatever while letters were passing to and fro, the neglect to apply
+for reinforcements to other presidencies, the imprisonment of
+Omichand, the miserable fracas in his house, in which a Brahmin peon,
+mad with rage and professing fear lest high-caste women should be
+violated, rushed into his master's harem, killed a round dozen of
+innocent ladies, and then stabbed himself, reminds one of nothing but
+the fateful days of May a hundred years after, when Englishmen stood
+by and watched the Mutiny grow from a chance by-blow to a giant
+unrestrained. Calcutta was taken. Mr Drake, the governor, and Captain
+Minchin, the commandant, ran away. The ships weighed anchor and sailed
+out of gunshot, leaving one hundred and ninety deserted men in the
+fort. But if cowardice showed unabashed, courage was not lacking, and
+among those who showed it Mr Holwell deserves honourable mention. A
+civilian himself, he locked the gates of the fort to prevent further
+desertion, and final resistance being hopeless, did his best by
+diplomacy to avert absolute destruction. A hard task, for he lost
+twenty-five of his miserable garrison in one assault, and he lost the
+aid of more by drunkenness: for the soldiers got at the <i>arrack</i>
+store.</p>
+
+<p class="normal">Still, he might have succeeded but for the fact that the Nawāb lost
+his temper on finding that the treasury only contained £5,000! And he
+had imagined the English rich beyond dreams. He jumped to the
+conclusion that there must be treasure concealed, and when none was
+forthcoming, seems to have cared nothing for the personal safety he
+had guaranteed to Mr Holwell and his following of a hundred and forty
+men, women, and children.</p>
+
+<p class="normal">The tale of the Black Hole of Calcutta is too well known to need
+repetition. The unfortunate company were herded at nightfall into a
+room eighteen feet square, and despite their agonising appeals for
+deliverance, left to suffocate. By daybreak only three-and-twenty
+remained alive.</p>
+
+<p class="normal">And the ships which could have carried them off ere hostilities began,
+which even afterwards might have rescued them, were sailing merrily
+down the river, the full breeze of dawn bellying their sails.</p>
+
+<p class="normal">It is an indelible disgrace!</p>
+
+<p class="normal">Surāj-ud-daula, disappointed in plunder, retired to Murshidabad
+fulminating vain thunders against all things British, as he abandoned
+himself once more to infamous pleasures.</p>
+
+<p class="normal">But Clive was on his track. Clive, filled-according to his
+letters--&quot;with grief, horror, and resentment&quot;; determined that the
+expedition should not &quot;end with the retaking of Calcutta only, but
+that the Company's estate in these parts shall be settled in a better
+and more lasting condition than ever.&quot;</p>
+
+<p class="normal">The story of his success is a long one, and is, unfortunately, marred
+by more than one doubtful, almost inexcusable act. But that he should
+utterly have escaped from the corruption of the whole atmosphere in
+India at this time is more than any one has any right to expect, even
+of a hero. He was but mortal, and from the time he was twenty, had had
+to steer his way through a perfect network of intrigue. Again, his
+complicity in much that happened is by no means assured, for we know
+that he was surrounded by enemies amongst his own countrymen, who,
+jealous of his success, angered with his blunt outspokenness, did
+not hesitate to injure him. Let us consider for a moment what Clive
+must have said to Captain Minchin, to Mr Drake, concerning their
+pleasure-trip down the Hooghly while their friends were suffocating in
+the Black Hole! We have his opinion of the &quot;Bengal gentlemen&quot; in his
+letters, which runs thus:--</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;The loss of private property and the means of recovering it are the
+only objects which take up their attention. I would have you guard
+against everything these gentlemen can say; for, believe me, they are
+bad subjects and rotten at heart, and will stick at nothing to
+prejudice you and the gentlemen of the Committee. Indeed, how should
+they do otherwise when they have not spared one another? Their conduct
+at Calcutta finds no excuse even amongst themselves; the riches of
+Peru or Mexico should not induce me to dwell among them.&quot;</p>
+<br>
+
+<p class="normal">These are strong words, but they were written under strong emotion.
+Clive, arriving at Calcutta, after a most fatiguing march of
+skirmishes along the river, had been mortified by finding that Admiral
+Watson, who had sailed up it and captured the town after two hours'
+desultory cannonading, had already appointed a Captain Coote as
+military governor. This post, naturally, was Clive's by every right,
+and he objected strenuously. Matters went so far that the admiral
+threatened to fire on the fort if Clive refused to leave it, and
+though a compromise was effected, the affair shows the <i>animus</i>
+against the young colonel.</p>
+
+<p class="normal">He was hampered on all sides. We find him point-blank refusing to
+place himself under the orders of the Committee.</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;I do not intend,&quot; he writes, &quot;to make use of my power for acting
+separately from you, without you reduce me to the necessity for so
+doing; but as far as concerns the means of executing these powers, you
+will excuse me, gentlemen, if I refuse to give it up.&quot;</p>
+<br>
+
+<p class="normal">The very existence, therefore, of this friction makes caution
+necessary in judging of Clive's actions, since, except from his own
+admissions, we have nothing on which absolute reliance can be placed.
+He seems to have felt himself overmatched in every way. Certainly he
+proceeded with more caution than usual, except in regard to his attack
+on Surāj-ud-daula's camp outside the very walls of Calcutta.</p>
+
+<p class="normal">Deputies had been sent overnight to interview the Nawāb with a view to
+negotiation, and had returned in confusion, lightless, by secret
+paths, convinced that they were to be assassinated. Huge eunuchs and
+attendants, made still more terrific by stuffed coats and monstrous
+turbans, had scowled at them--the Nawāb had been superciliously
+indifferent. Clive had about two thousand men under his command; the
+enemy, under Mir-Jāffar, Surāj-ud-daula's general, mustered forty
+thousand; but instant assault seemed necessary in face of that
+contemptuous discourtesy.</p>
+
+<p class="normal">It began at dawn, and though, owing to fog, it was not so decisive as
+Clive had hoped, achieved its end, for the very next day the Nawāb
+proposed peace.</p>
+
+<p class="normal">Now in this, again, we must read between the lines. The terms of peace
+which was duly signed--Clive feeling himself far too weak to continue
+war, for a time at any rate--were not acceptable to the Committee, for
+Clive refused to allow the claims of &quot;private individuals to stand in
+the way of the interest of the Company.&quot; The treaty, in fact, was
+singularly easy on the Nawāb, but it must be remembered that Mr
+Holwell, who had himself been in the Black Hole, had exculpated
+Surāj-ud-daula from wilful participation in the ordering of it;
+indeed, there seems little doubt that it was due to the reckless
+indifference of subordinates. Thus we see here an honest endeavour on
+Clive's part to deal with Surāj-ud-daula fairly and squarely. He
+trusted him, disregarding Admiral Watson's warning that without a good
+thrashing <i>first</i>, treaties with natives were of no avail.</p>
+
+<p class="normal">His subsequent disgust at finding this warning had been correct must
+be admitted in defence of his future actions. After endless
+intriguing, difficult to follow, and still more difficult when
+followed to understand--for the friction between Clive and his
+environment seems to obscure everything--the young colonel (he was
+but thirty) seems to have reverted to his desire to dislodge the
+French, with which his services had begun, and, war between the
+nations being opportunely declared, he attacked and took Chandanagore.
+This brought about, however, a complete revelation of the perfidy of
+Surāj-ud-daula, who in letters to the French governor (whom he calls
+&quot;<i>Zubat-ul-Tujar</i>,&quot; the &quot;Essence of Merchants&quot;), abuses &quot;<i>Sabut-Jung</i>&quot;
+(the &quot;Daring in War,&quot; by which name Clive is still known in India),
+and promises his heart-whole support. &quot;Be confident,&quot; he writes, &quot;look
+on my forces as your own.&quot;</p>
+
+<p class="normal">Clive, conscious of having acted against general opinion in trusting
+the man, resented this personally. Then Surāj-ud-daula was practically
+a monster in human form. By twenty, his vices were hoary. So it may
+well have been honest disgust which made Clive first consider the
+possibility of deposing him in favour of Mīr-Jāffar. Pages have been
+written inveighing against the enormity of intriguing against a ruler
+with whom you have a treaty of peace. And it is mean according to
+Western ideals. Still, Clive did not shrink from it; his verdict is
+brief: &quot;I am persuaded there can be neither peace nor security while
+such a monster reigns.&quot;</p>
+
+<p class="normal">So he did not reign long. Mīr-Jāffar was deliberately nominated; a
+treaty, consisting of a preamble and thirteen articles, solemnly and
+secretly drawn up. In this Omichand, merchant, moneylender, spy,
+informer, a man of infinite influence at Murshidabad, was go-between.
+As reward for his services and silence--for otherwise he threatened to
+warn his real master Surāj-ud-daula--he insisted on receiving
+£200,000. But, in truth, this treaty reads like a huge bill, for in
+consideration of being made Nawāb, Mīr-Jāffar promised the Company to
+pay, as damages for the sacking of Calcutta, £1,000,000, to the
+English inhabitants thereof £500,000, to the natives £200,000, and to
+the Armenians £70,000.</p>
+
+<p class="normal">These were immense sums, but they were the result of absurdly
+exaggerated estimates of the treasure in Murshidabad, which was
+currently reported to be at least £24,000,000.</p>
+
+<p class="normal">So the farce of friendship went on with the Nawāb. It was a toss-up in
+the end whether Mīr-Jāffar would be faithful to his master or to the
+treaty, and on the very eve of the battle of Plassey, that is to say,
+23rd June 1757, Clive was still undetermined whether to attempt the
+final blow or to refrain from it. His reputation would have benefited
+if he had; for England would have won in the end without subterfuge.
+Still, for all this excuse is to be found. Even the fact that Clive,
+in common with half the army and navy, was to receive a stipulated
+present--in his case a very large one--must not be counted, as it
+appears to be at the first blush, bribery and corruption. There was no
+law against the taking of douceurs; the employees of the Company,
+indeed, were ill paid because of such perquisites, without which they
+could not live. So, had he chosen to ask for a million of money, he
+could only have been counted extortionate in his demands. But the
+trick played upon Omichand with Clive's support and connivance
+seems--at least--despicable. Briefly, it comes to this. Englishmen
+were afraid of the scoundrel's blabbing, yet they were determined he
+should not have the £200,000 for which he stipulated. They therefore
+drew up two treaties, one with, one without, the stipulation. The one
+they showed to Omichand was forged; the other was really signed.</p>
+
+<p class="normal">It seems almost incredible this should have been done by plain English
+gentlemen, let alone by one who in many ways was a hero; but so it
+was.</p>
+
+<p class="normal">To avoid paying £200,000 out of revenues which did not belong to us,
+we resorted to fraud and forgery.</p>
+
+<p class="normal">There is but one consolation in the case. Clive himself, the
+arch-actor, never regretted the act. When arraigned on this charge
+before the House of Commons he asserted proudly that he thought &quot;it
+warrantable in such a case, and would do it again a hundred times. I
+had no interested motive in doing it, but did it with the design of
+disappointing the expectations of a rapacious man, for I think both
+art and policy warrantable in defeating the purposes of such a
+villain.&quot;</p>
+
+<p class="normal">But was Omichand &quot;the greatest villain upon earth&quot; that Clive held him
+to be? Even this is doubtful, and our pity is his, no matter what he
+was, as we read the story, as told by Orme the historian, of the
+conference which was held the day after the battle.</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;Clive and Scrafton went towards Omichand, who was waiting in full
+assurance of hearing the glad tidings.... Scrafton said to him in the
+Indostan language: 'Omichand! the red paper is a trick--you are to
+have nothing.' The words overpowered him like a blast of sulphur; he
+sank back fainting.&quot;</p>
+<br>
+
+<p class="normal">He did not recover the shock, but died a complete imbecile within the
+year.</p>
+
+<p class="normal">No! Whatever way we look at this incident it offends eye and taste.
+For it was so needless. If Omichand was the double-dyed scoundrel he
+is said to have been, what more easy than to tell him when all was
+over: &quot;Yes! the £200,000 is yours, but you shall not have it.&quot;</p>
+
+<p class="normal">Clive, at any rate, was strong enough for that.</p>
+
+<p class="normal">The incident prevents the remembrance of Plassey being a pure
+pleasure. It was victory complete so far as it went, and by the treaty
+with Mīr-Jāffar Clive's hope &quot;that the Company's estate in these parts
+shall be settled in a better and more lasting condition than before&quot;
+was fully justified; for not only was Calcutta given to it freehold,
+but also the land to the south of the town, as a <i>zemindari</i> subject
+to the payment of revenue.</p>
+
+<p class="normal">England had a real hold on Indian soil at last, and Clive had given it
+to her.</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_03.7" href="#div1Ref_03.7">ROBERT CLIVE</a></h2>
+<br>
+<h3>A.D. 1757 TO A.D. 1767</h3>
+<br>
+
+<p class="normal">It was in the year 1757, just one hundred years before the Mutiny,
+that the battle of Plassey was fought, and that by the enthronement of
+a Nawāb who owed everything to English arms the East India Company
+became practically lords paramount in Bengal, Behar, and Orissa.</p>
+
+<p class="normal">It was in the same year that Upper India was once more disturbed by
+the inroad of Ahmed-Shāh, the Durrāni king of Kandahār. Mahomed-Shāh,
+the Moghul emperor, had once repulsed him, and Ahmed-Shāh, the
+Afghān's namesake, son and successor of the Great Moghul, had, for the
+six years of his reign, watched the north-western frontier nervously.</p>
+
+<p class="normal">But he died in 1754 without signs of the dread invasion.</p>
+
+<p class="normal">It came, however, in Alamgīr the Second's time, through no fault of
+that distressful puppet, but owing to the arrogance of Ghāzi-ud-din,
+Grand Vizier, and eldest son of the old fox Asaf-Jāh. Heredity is
+strong. In his lifetime there was not a political pie in all India
+into which the latter's wily old finger did not dip, and now his
+descendants carried on the same game. Sālabut-Jung, his son, was
+French nominee for the Nizāmship; Muzaffar-Jung, grandson, for the
+Nawābship of the Carnatic. Nāzir-Jung, who perished miserably through
+the treachery of Dupleix, had been another candidate, and at the
+effete court of Delhi, Ghāzi-ud-din was virtually king. He chose to
+insult the widow of an Afghān governor of Lahōre, and Ahmed-Shāh,
+Durrāni, marched to avenge it.</p>
+
+<p class="normal">The vengeance was deep and bitter. Delhi was laid waste; the horrors
+of Nādir-Shāh being repeated and excelled, for the Durrāni had
+not the Persian's hold upon his troops. He also penetrated further
+down-country than did Nādir, and harried the Gangetic plain as far as
+Muttra. The news of his raid, indeed, was one of the many factors in
+the problem of action or inaction which Clive had had to decide. But
+the heat drove the hardy northmen back to their hills, and Upper India
+reverted once more to its old peaceful life, Delhi to dreams. It was a
+drugged city in those days, winking sleepily in the sunlight, enduring
+ravishment patiently, returning when the stress was over to watch its
+pageant king sitting on his pinchbeck peacock throne, pretending to be
+all-powerful, looking out haughtily, with opium-dimmed eyes, upon a
+subject world, that in reality cared not one jot for the so-called
+descendants of the Great Moghul.</p>
+
+<p class="normal">In Bengal the English had been king-makers without one reference to
+the sovereign power. In the very Punjāb itself, the Mahrattas, invited
+to his aid by Ghāzi-ud-din, came and mastered the length and breadth
+of the land. In truth, their star was in its zenith. Even in the
+Dekkan, despite the help of a French force under Monsieur Bussy-by far
+the ablest commander France ever sent to the East--Sālabut-Jung could
+with difficulty keep in the field against them.</p>
+
+<p class="normal">And France was beginning to find her hands full. War had been declared
+in Europe between her and England, and in 1758 the Comte de Lally, a
+man of great reputation, was sent out avowedly with the intention of
+breaking the English power in the East.</p>
+
+<p class="normal">A bit of a braggadocio was Lally, and all unversed in Oriental likes
+and dislikes. He began ill by ousting Bussy, in whom the French allies
+believed utterly, much as the English allies believed in Clive. The
+secret of this belief may be evolved from the tale of the taking of
+Bobbili. It was an old fort held by an old family of Rājputs, and
+Bussy called on it to yield, assaulted it for three days, and finally,
+on the third night, sounded &quot;cease firing,&quot; and waited for the morning
+to deliver his final blow.</p>
+
+<p class="normal">Not a sound disturbed the silence of the night. The primrose dawn
+showed pale, the old fort rising stern against it. But the gates were
+open. Bussy entered with caution. The sentries at their posts were
+dead, the streets were empty, but in the arcades men lay sleeping
+their last sleep.</p>
+
+<p class="normal">The palace doorkeepers were on duty--dead! As he and his staff hurried
+through the narrow passages, they could see through dark archways
+women lying huddled up in each other's arms--dead! The Hall of
+Audience was reached at last; and there, each in his place, the
+courtiers had drawn their last breath. But the chief was not on the
+throne; that was occupied by a year-old boy-baby, the beloved heir,
+playing unconcernedly with the heron's plume of his dead father, who,
+with his sword through his heart, lay with his head at the feet of his
+little son. Beside him was the only other living soul in Bobbili, the
+oldest inhabitant of the town.</p>
+
+<p class="normal">Youth and age! The lesson was not unlearnt by Bussy, and Bobbili
+remains a chieftainship to this day.</p>
+
+<p class="normal">Lally, however, was of different mettle. To him, surrounded by
+well-born, fashionable French officers, all things Eastern were
+beneath contempt. What was a Brahmin that he should not do what he was
+told to do, even though the order involved his being yoked cart-fellow
+with a sweeper?</p>
+
+<p class="normal">It was not conducive to anything but discipline; and discipline in
+India is limited, like all other things, by caste.</p>
+
+<p class="normal">Small wonder, then, that, opposed to such a leader as Captain,
+afterwards Sir Eyre Coote (for Clive could not leave Bengal), the
+French fortunes gradually failed, until in 1761 all hold on India was
+lost by the taking of Pondicherry. Poor Lally! He had pitted himself
+against Orientalism, and he failed miserably. Yet, once again, he did
+not deserve to be dragged to execution on a dung-cart for having been
+&quot;insolent to His Majesty King Louis XVth's other officers&quot; (which was
+a true count), &quot;and for treason to His Majesty himself&quot; (which was
+false). Of how many reputations has not India unjustly been the grave?
+Truly one can echo Lally's last words: &quot;Tell my judges that God has
+given me grace to pardon them: but if I were to see them again, that
+grace might go.&quot;</p>
+
+<p class="normal">It is a wonderfully human speech. One can forgive him much for it, but
+one cannot forgive his judges as he did; deep down, their meanness,
+their lack of wide outlook, rankles.</p>
+
+<p class="normal">While Eyre Coote, however, was bringing the French power to its end
+for ever, Clive was consolidating the British hold in Bengal; and
+still under the stress of utterly uncongenial coadjutors.</p>
+
+<p class="normal">&quot;I cannot help feeling,&quot; he writes to the Select Committee, &quot;that had
+the expedition miscarried you would have laid the whole blame upon
+me.&quot; And this was true.</p>
+
+<p class="normal">The influx into Calcutta of close on £800,000, paid according to
+treaty from Surāj-ud-daula's treasure chest--which after all only
+contained, revenues counted, something under £7,000,000--seems to have
+roused rapacity on all sides. It is worthy of note, however, that
+Clive's part in the squabble which ensued is invariably on the side of
+justice. When Admiral Watson claimed his share of the loot as an
+actual, though not a formal member of the Select Committee, Clive at
+once saw the reasonableness of the claim, and set an example--which
+was not followed--of handing over his share of the additional portion
+which had to be made up. He also fought strenuously, and overcame, an
+attempt on the part of the military to exclude the navy from any share
+in the plunder. Indeed, his reply to the &quot;Remonstrance and Protest&quot;
+sent him by the soldiers is worthy of quotation.</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;How comes it,&quot; he asks, &quot;that a promise of money from the Nawāb
+<i>entirely negotiated by me</i> can be deemed by you a matter of right and
+property?... It is now in my power to return to the Nawāb the money
+already advanced, and leave it to his option whether he will perform
+his promise or not. You have stormed no town and found no money there;
+neither did you find it on the plain of Plassey. In short, gentlemen,
+it pains me to remind you that what you are to receive is entirely
+owing to the care I took of your interests.&quot;</p>
+<br>
+
+<p class="normal">So, after pointing out that, but for this care, the Company would only
+have awarded them at the outside six months' pay, he finishes by
+upbraiding them with their disrespect and ingratitude, and placing the
+officers who brought him the remonstrance under arrest.</p>
+
+<p class="normal">Now this letter, frank and straightforward, enables us to see the
+position as Clive saw it. The army was purely a mercenary army. From
+the day on which the English had sided with the Nawāb of Arcot it
+always had been mercenary. The natives had paid their allies. The
+question as to the advisability of this did not come in; the fact
+remained. Therefore, on the supposition that Surāj-ud-daula's wealth
+was enormous, enormous fees had been asked.</p>
+
+<p class="normal">Blame, therefore, could only be given for rapacity, not for the actual
+taking of any fee. And the advantage to the Company of what had been
+accomplished was so incalculable that no complaint from <i>it</i> was
+possible.</p>
+
+<p class="normal">It had been an easy task to place Mīr-Jāffar on the throne, but it
+required all Clive's will-power to induce him to do as he was bid. The
+spoliation of Surāj-ud-daula's treasury had left the former in
+comparative poverty, and he resented being made by Clive to fulfil his
+engagements under the treaty. Still, he could not afford to quarrel
+with one who maintained the peace by crushing rebellion, apparently,
+by his mere presence.</p>
+
+<p class="normal">Just, however, as he was hesitating over an attempt at independence,
+news came that the Wazīr of Oude was marching upon Bengal, and at the
+same time an envoy of the Mahrattas appeared, demanding £240,000
+arrears of tribute. Fear threw him again into Clive's arms, who,
+however, had by this time come to see that in choosing Mīr-Jāffar as
+Nawāb, he had chosen one who would always be a thorn in the side of
+good government.</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;He has no talent,&quot; he writes, &quot;for gaining the love and confidence of
+his officers. His mismanagement of the country ... might have proved
+fatal ... no less than three rebellions were on foot at one time.&quot;</p>
+<br>
+
+<p class="normal">Still, by unceasing efforts, Clive is able to report in 1758 that the
+Nawāb seems now &quot;so well fixed in his government as to be able, with a
+small degree of prudence, to maintain himself quietly in it.&quot; Under
+better management, money was flowing in, and the general outlook
+seemed bright. In the same year Clive was by popular acclaim appointed
+Governor of Bengal.</p>
+
+<p class="normal">The Directors in London had unaccountably overlooked him, possibly
+because he ought really to have returned to Madras, but the Council in
+India felt that, without his personal influence with Mīr-Jāffar, their
+position was critical. The whole English position was, in truth, at
+this time dubious. The French had been at this period successful on
+the Coromandel Coast, and the prince-royal of Delhi, having quarrelled
+with his father, had left the court, and was on his way with a large
+army to claim the viceroyalty of Bengal. Now, open defiance of the
+claims of the Great Moghul family was rank sacrilege. Mīr-Jāffar, with
+a half-eye to ridding himself somehow of British influence, professed
+horror. Clive's thumb, however, was over him, and escape impossible.
+The prince-royal was curtly told that, as rebel to his father, he had
+no authority, and when the Wazīr of Oude arrived in support of the
+claim, both he and the prince were as curtly and decidedly beaten.</p>
+
+<p class="normal">Mīr-Jāffar was now full of gratitude, and determined to give Clive
+(who, as a recognised official of the Court, ought to have had one) a
+<i>jaghir</i>, or grant of land for services done. No high official of any
+native ruler is without one. But Mīr-Jāffar was cunning. The
+<i>zemindari</i>, or land subject to revenue, which, under pressure, he had
+given to the Company was, he saw, really a screw which might be used
+against him at any time by refusal to pay the just dues.</p>
+
+<p class="normal">He therefore hit on the happy idea of killing two birds with one
+stone. He would give the quit-rent of this to Clive, and leave him and
+his Company to fight it out between themselves! It really was very
+ingenious, very acute, as the opposition the plan aroused in the
+Council clearly proved. It is, in fact, amusing to read the many
+arguments advanced against it; all of which are in reality founded on
+the Company's inward determination to use the quit-rent as a set-off
+against the Nawāb.</p>
+
+<p class="normal">He, however, had a perfect right to do as he did, and Clive himself is
+not to be blamed for sticking to a bargain which gave him some hold of
+his enemies and detractors. And yet when, after annihilating a Dutch
+expedition, and forcing on the promoters as conditions of peace that
+they should never again introduce or enlist troops or raise
+fortifications in India, Clive announced his intention of going to
+England on leave, the best part of Calcutta was on its knees to him
+begging him to reconsider his resolution.</p>
+
+<p class="normal">Without him Mīr-Jāffar was a broken reed.</p>
+
+<p class="normal">And the Nawāb himself was as urgent in appeal. Without Clive's help,
+how could he hope to keep the constant encroachments of the Company's
+servants within bounds?</p>
+
+<p class="normal">But Clive was obdurate. He was clear-sighted, and he saw beyond the
+present. He saw, as he himself writes, that what the future might
+bring &quot;was too extensive for a mere mercantile company,&quot; and he was
+eager to get home to impress England with his belief, and induce her
+to stretch out her right hand and take the rich heritage which might
+be hers. Whether in strict morality she had a right to do this is
+another matter. Clive thought she had, and in determining the point
+there can be no doubt whatever that (as he himself writes, &quot;with a
+thorough knowledge of this country's Government, and of the genius of
+its people, acquired by two years' experience&quot;) one of the chief
+factors which weighed with him was his conviction that the people
+themselves &quot;would rejoice in so happy an exchange as that of a mild
+for a despotic Government.&quot;</p>
+
+<p class="normal">And that the British Government would be mild was by every evidence
+part of Clive's faith in himself and in his country. The natives loved
+him. Nowhere in all his history is there one hint of cruelty in his
+treatment of them, unless (as in the case of Omichand) hot anger at
+treachery rose up in him.</p>
+
+<p class="normal">&quot;He was the greatest villain upon earth--I would do it again a hundred
+times over.&quot;</p>
+
+<p class="normal">Surely if ever Clive gains his deserved memorial, these words of his
+should find some place upon it in palliation of the offence which
+tarnished his reputation. An offence which, when all is said and done,
+has something of the nature of an unreasoning, impish, boyish trick
+about it which is reminiscent of other incidents in Clive's career,
+notably the firing of Aurungzebe's old gun at Arcot, and the <i>détour</i>
+to smash up the victory-pillar of Dupleix.</p>
+
+<p class="normal">So Clive went home, and, arriving at an opportune moment of national
+depression after a series of rebuffs abroad, was honoured as something
+of which England could be proud. He was given an Irish barony. &quot;I
+could have bought an English one (which is usual), but that I was
+above,&quot; he writes. And yet, apparently, he was not above holding his
+tongue on many matters of national importance, because he was afraid
+of irritating the Court of Directors who had the payment of his
+<i>jāghir</i> money. But Clive was ambitious, extraordinarily ambitious, at
+this time of his career.</p>
+
+<p class="normal">&quot;We must be nabobs ourselves,&quot; is a phrase which occurs in one of his
+letters; also this: &quot;My future power, my future grandeur, all depend
+upon the receipt of the <i>jāghir</i> money.&quot;</p>
+
+<p class="normal">What scheme lay hidden in his brain? One thing is certain. He scrupled
+at little which would help him to its realisation. He failed, however,
+in getting a majority in the Council of Directors, though to do so he
+employed the discreditable tactics of his adversaries by manufacturing
+votes. In his defence it must be remembered that he was fighting
+single-handed against a corrupt monopoly, and that throughout the
+whole quarrel he never flinched from his purpose.</p>
+
+<p class="normal">He took the question of his <i>jāghir</i>, which the Company refused to
+pay, into Chancery, but ere the case was investigated, news of so
+serious a nature was received from India that a sudden and imperious
+call for Clive to return arose on all sides. He had made our dominion
+in the East. Only he could save it from destruction.</p>
+
+<p class="normal">The story of what had happened during his four years' absence may be
+briefly epitomised.</p>
+
+<p class="normal">Alamgīr II., emperor at Delhi, had been murdered by his minister
+Ghāzi-ud-din from fear of his intriguing with Ahmed-Shāh, Durrāni, who
+was once more marching on the Punjāb. Backed by his Mahrattas, the
+minister thought himself secure; in this he was mistaken. True, the
+Mahrattas were in the zenith of their power, their artillery surpassed
+that of the Moghuls, the discipline of their army was better than it
+had ever been before, but they had in consequence lost something of
+their lightness, their alertness.</p>
+
+<p class="normal">And they were too numerous. When they finally found themselves
+entrenched on the old historic battle-plain of Pāniput awaiting
+Ahmed-Shāh's advance, they numbered no less than three hundred
+thousand. Excellent foragers though they were, supplies soon ran
+short. On the other hand, Ahmed-Shāh, with the confederacy of Mahomed
+princes which had joined forces with him, mustered but a third of that
+number. He saw his advantage, and waited, replying to his Indian
+allies' importunities to attack: &quot;This is a matter of war; leave it to
+me.&quot; Night after night his small red tent was pitched in front of his
+entrenchments, whence he watched his enemy. &quot;Do you sleep,&quot; he would
+say contemptuously to the Indian chiefs; &quot;I will see no harm befalls
+you.&quot;</p>
+
+<p class="normal">So the day came at last when the Mahrattas were forced by hunger to
+attack. They fought well; but by eventide two hundred thousand of them
+lay dead in heaps on the Pāniput plain. Nearly all the great chiefs
+were slain or wounded, and Bāla-ji, the Peishwa, himself died on the
+way back to Poona, it is said from a broken heart. Ahmed-Shāh,
+Durrāni, returned to Kandahār and did not again enter India.</p>
+
+<p class="normal">In consequence of his father's murder the prince-royal, in natural
+succession, became the Great Moghul. As such it became impossible to
+further ignore his claims. But he could be, and was, again beaten,
+together with his ally the Nawāb of Oude. Matters at Murshidabad,
+however, deprived of Clive's guidance, had gone from bad to worse. Mr
+Vansittart, Clive's successor in the Governorship, seems to have been
+weak, and in addition could count on no support in his council save
+that of Warren Hastings. The end being that Mīr-Jāffar was virtually
+deposed for misgovernment, and his son-in-law Mīr-Kāssim placed on the
+throne. It was not a clean business, and Mīr-Jāffar, full of
+resentment, retired to live in Calcutta on a pension.</p>
+
+<p class="normal">Things, however, did not improve under Mīr-Kāssim, though the
+Prince-Royal-Emperor, who was still hovering on the frontiers, was
+interviewed by Mr Carnac (doubtless bearing a satisfactory present),
+and an arrangement entered into by which, in consideration of being
+confirmed in the Nawābship, Mīr Kāssim should pay an annual tribute of
+£240,000. It is easy to be generous with other folks' money!</p>
+
+<p class="normal">Thus secured from invasion, Mīr-Kāssim began to try and fill his
+treasuries, and instantly complained, as Mīr-Jāffar had complained, of
+the injury done to him and his subjects by the rule which permitted
+private trade to the servants of the Company, who, not satisfied with
+using their public position to assist them, claimed the right to be
+free of all duties, thus ousting the native trader from all markets.</p>
+
+<p class="normal">It was manifest, gross injustice; but here again Mr Vansittart and
+Warren Hastings were alone in condemning it.</p>
+
+<p class="normal">Afraid to strike at the root of the evil, while continuing the
+absolutely indefensible right to private trade, they agreed with the
+Nawāb that the usual duty should be paid.</p>
+
+<p class="normal">This raised a storm in Calcutta, where a full meeting of Council
+decided by ten to two that the agreement should not stand.</p>
+
+<p class="normal">The Nawāb retaliated in kind. Since the Council persisted in their
+claim, he would extend its bearings to his own subjects. All could now
+trade free, and let the devil take the hindmost!</p>
+
+<p class="normal">It was a fair retort. They tried to intimidate him, but he had the bit
+between his teeth. Diplomacy had had its day; it was now war to the
+knife!</p>
+
+<p class="normal">Within a month or two the massacre at Patna took place, in which two
+hundred Englishmen lost their lives in cold blood; but not before the
+Presidency troops had entered Murshidabad, deposed Mīr-Kāssim, who
+fled, and reinstated Mīr-Jāffar.</p>
+
+<p class="normal">It was a tissue of mistakes from beginning to end, which Major
+Munro's subsequent victory at Buxar over the combined forces of the
+Prince-Royal-Emperor (who had not yet managed to recover his capital
+Delhi), the Wazīr of Oude, and Mīr-Kāssim did little to rectify. For
+Mīr-Jāffar died shortly after of old age, and the Council was left
+without a Nawāb to squeeze! After much discussion, however, they
+decided on putting up Nujām-ad-daula, an illegitimate son of
+Mīr-Jāffar's.</p>
+
+<p class="normal">Such was the state of affairs when Clive, to whom, in view of the
+painful state of disorder in Bengal, absolute power had been given,
+arrived in Calcutta on his second period of Governorship in the
+beginning of May 1765.</p>
+
+<p class="normal">His first act was to decline discussion.</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;I was determined,&quot; he writes, &quot;to do my duty to the public, though I
+should incur the odium of the whole settlement. The welfare of the
+Company required a vigorous exertion, and I took the resolution of
+cleansing the Augean stable.&quot;</p>
+<br>
+
+<p class="normal">He began the work at once, and, undeterred by opposition, did not rest
+till he had placed the Indian Civil Service on the upward path to its
+present honoured and honourable position. Perquisites and presents
+were swept away; unbiassed authority given in exchange.</p>
+
+<p class="normal">The only real political work of the next two years was his treatment
+of, and treaty with, the Prince-Royal-Emperor, Shāh-Ālam, who was more
+than ever a puppet king after the victory at Buxar, when he had thrown
+himself on the protection of the English. So anxious, indeed, was he
+to secure this, that before the answer to his petition was received
+from Calcutta, he encamped every night as close to the British army as
+he could for safety!</p>
+
+<p class="normal">The treaty into which he then entered contained an important
+stipulation that the Company should assist him to recover the
+territories usurped by his late ally Sūjah-daula, Wazīr of Oude.</p>
+
+<p class="normal">Hearing of this the Wazīr immediately prepared for resistance by
+joining forces with Ghāzi-ud-din, the murderous minister at Delhi, and
+with some bands of Rohillas and Mahrattas.</p>
+
+<p class="normal">But they were poor allies, and Clive, coming to the problem with his
+clear head, proceeded to settle it with a high hand. Sūjah-daula was
+left with his territories, save for the district around Allahabād,
+which was ceded to Shāh-Ālam, the so-called emperor, who was also to
+receive £260,000 a year as the revenue of Bengal. This was to be
+payable, not as in the past, by the Nawāb, but by the East India
+Company itself, who thus became the real masters of the country, and
+so responsible for its administration, its defences; the Nawāb,
+Nujām-ud-daula, reverting to the position of pensioner, a position
+which he accepted gladly with the remark: &quot;Thank God! I shall now have
+as many dancing-girls as I please!&quot;</p>
+
+<p class="normal">That the bargains were hard all round none can deny, but it is
+difficult to see, as has been stated, that Clive derived any pecuniary
+benefit from them.</p>
+
+<p class="normal">On the contrary, it may be observed that special precautions were
+taken to ensure the legality of the compromise which Clive had entered
+into with the Directors regarding his <i>jāghir</i>, when the public
+interests, by recalling him to duty, had made some quicker settlement
+of the question than that of a Chancery suit necessary. Now this
+compromise, which gave him the revenues for ten years only, or till
+his death, whichever was the shortest period, was not very favourable
+to Clive. Its continuance, therefore, should not be urged, as it often
+is, as proof of his rapacity.</p>
+
+<p class="normal">The problem which next employed him was one of extreme difficulty. It
+was an enquiry into the conduct of officers in regard to their new
+covenants which prohibited the receiving of presents. As a result of
+this, ten officials who were dismissed for corruption went naturally
+to join the ranks of Clive's many enemies.</p>
+
+<p class="normal">The question of private trade still remained, and was more difficult
+of settlement. For the salary of a member of Council was but £350, and
+he could not keep up the dignity of his position on less than £3,000.</p>
+
+<p class="normal">Clive settled this in a somewhat makeshift way, but it is worthy of
+note that though as governor his pay was largely enhanced by the new
+scheme, he did not personally take one penny of it, for he had
+declared his intention of not deriving any pecuniary advantage from
+his position. The money was spent in augmenting the salaries of his
+office. All this caused much indignation; many of the Council retired,
+and to fill their places Clive had the temerity to import outsiders.
+No sooner was this over than almost every officer of the army mutinied
+over the withdrawal of double <i>batta</i>, or war allowances. No less than
+two hundred commissions were resigned, and the outlook was black.</p>
+
+<p class="normal">Clive set his teeth, and though one of the brigades sent in their
+resignations <i>en bloc</i> in the very face of an enemy, he won through by
+indomitable firmness, unending patience. The officers of the European
+regiment at Allahabād gave most trouble, but a battalion of sepoys,
+marching 104 miles in fifty-four hours, brought them to reason
+sharply.</p>
+
+<p class="normal">So, when the fight was over, and the ringleaders--only six
+officers--were tried and punished most leniently (the Mutiny Act of
+the Company's service proving defective), Clive founded the military
+fund which still goes by his name, and which has been, and is still, a
+boon to many a poor widow. Its nucleus was Clive's gift of £63,000.</p>
+
+<p class="normal">But his health was failing. His last act ere leaving for
+England--never to return--in 1767 was to attend a conference between
+Shāh-Ālam's representatives, Sūjah-daula, now the Nawāb of Oude, and
+some Mahratta deputies. The question was a proposal to regain Delhi
+for the emperor, with the aid of the Company's troops.</p>
+
+<p class="normal">Clive at once negatived it. He saw the Mahrattas were now the only
+possible enemies to peace from whom danger was to be apprehended, and
+he declined to aid them in any way. On the contrary, he urged the
+foundation of a confederacy to repel their incursions.</p>
+
+<p class="normal">This was his last attempt at diplomacy. He left for England, to find
+disgrace and disillusionment awaiting him. He had made hundreds,
+almost thousands of enemies by his just reforms, and with a British
+public ready, as ever, to be gulled, they had their opportunity. There
+is no more pitiful and pitiable reading than these records--and in the
+case of Burke's famous impeachment of Warren Hastings they run to
+volumes--of these tortuous attempts to twist Western standards of
+ethics to fit Oriental actions. Putting aside the <i>animus</i>, the
+devilish desire for revenge which inspires most of them, the absolute
+ignorance of what may be called the atmospheric conditions of India in
+them remains appalling.</p>
+
+<p class="normal">True, Clive had taken £180,000 as his share, when Mīr-Jāffar was
+enthroned. What then? It was a trifle in comparison with the <i>sunnuds</i>
+gifted to <i>omrahs</i> of the court by many a native principality and
+power to those who served it well. And there was no rule against the
+reception of honours or presents. Certainly, also, as one follows
+Clive through all his great services, one can but say that rapacity
+shows far less in him than in his compeers; one can but echo the words
+in which the Company, at the time of his departure, summed up those
+services.</p>
+
+<p class="normal">&quot;Your own example has been the principal means of restraining the
+general rapaciousness and corruption which had brought our affairs to
+the brink of ruin.&quot;</p>
+
+<p class="normal">Now, however, by the machinations of those whom he had checked, he was
+brought to plead for bare honour before the bar of the House of Lords.</p>
+
+<p class="normal">&quot;Before I sit down I have one request to make this Assembly, and that
+is, that when they come to decide upon my honour they will not forget
+their own.&quot;</p>
+
+<p class="normal">So he appealed, and the appeal was not fruitless: England was spared
+the disgrace which France had brought on herself by her treatment of
+Labourdonnais, Dupleix, and Lally.</p>
+
+<p class="normal">But the verdict, that &quot;Robert, Lord Clive, as Commander-in-Chief, had
+taken a sum of £280,000,&quot; but that &quot;at the same time he had rendered
+great and meritorious services to his country,&quot; was not one to satisfy
+Robert Clive.</p>
+
+<p class="normal">He was ill; he suffered from an excruciating disease which opium
+alleviated, and he ended all his troubles by an overdose of the drug a
+few months after the day when, with an intolerable sense of injustice
+at his heart, he quitted the tribunal before which he had been so
+maliciously arraigned.</p>
+
+<p class="normal">For, as he said in his defence, sixteen long years had passed since
+the offence--if offence there had been--was committed; sixteen long
+years of silence, of confidence well repaid by faithful service.</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_03.8" href="#div1Ref_03.8">HYDER-ALI ET ALIA</a></h2>
+<br>
+<h3>A.D. 1767 TO A.D. 1773</h3>
+<br>
+
+<p class="normal">While Clive was laying the foundation-stones both of the Indian Empire
+and the Indian Civil Service in Bengal, Madras had had its share of
+wars and rumours of wars. It will be impossible, however, to treat of
+them in detail. All that can be done is to pick out of the seething
+mass of intrigue, of incident, those things which are necessary
+to be known, in order that future events shall find their proper
+pigeon-hole.</p>
+
+<p class="normal">The Peace of Paris, signed in 1763, gave back to France her
+possessions on the Coromandel Coast, and further stipulated that the
+English nominee, Mahomed-Ali, Nawāb of Arcot, should be recognised by
+both parties as lawful Nawāb of the Carnatic, and Sālabut-Jung, the
+French nominee, as Nizām of the Dekkan.</p>
+
+<p class="normal">Regarding the latter, there is grim humour in the fact, that three
+years before the Peace was signed poor Sālabut had been ousted and
+imprisoned by his brother Nizām-Ali, and that he was promptly murdered
+by him the moment news of the treaty reached India! It is not always
+safe to have the support of the ignorant!</p>
+
+<p class="normal">But the Treaty of Paris did more mischief than the murder of the poor
+prince. It put wind into Mahomed-Ali's head, embroiled him with the
+Nizām, led to complications with the Madras Company, which in the year
+1765 found itself in the unenviable position of having to pay £900,000
+to the Nizām as tribute for the Northern Circars, instead of holding
+them rent free from the Great Moghul, as arranged for by Lord Clive.
+It was a gross piece of mismanagement, and carried with it the
+perfectly monstrous provision that the Company should furnish troops
+ready to &quot;settle, in everything right and proper, the affairs of His
+Highness's government.&quot; That is to say, the Nizām had the right to
+call the tune without paying the piper!</p>
+
+<p class="center">Map: India to A.D. 1757</p>
+
+<p class="normal">The very first thing he did was to involve England in a war with
+Hyder-Ali, an adventurer <i>pur et simple</i> who, beginning by being an
+uncontrolled youth divided between licentious pleasure and life in the
+woods, free, untamed as any wild creature, forced himself up from one
+position to another till he held half the territories of the Rājah of
+Mysore, and had usurped the whole government of that country. Lawless,
+fierce, without any scruples of any kind, he sided first with one ally
+then with another, until finally, in 1766, he found himself faced with
+the fact that Māhdu Rao the Mahratta, the Nizām, and the Company, were
+leagued together for his destruction. The latter had, some time
+previously, tried to bribe him to proper behaviour, but had failed;
+for he was, briefly, quite untamable.</p>
+
+<p class="normal">Hyder-Ali set to work with his usual fierce energy. He first
+deliberately bought off the Mahratta mercenaries by parting with
+certain outlying portions of his stolen territories, and the gift of
+£350,000 out of his bursting treasures. It was a big bribe, but
+Hyder-Ali's finances could stand it; for he was a super-excellent
+robber, with a well-organised army of free-lances for backers.</p>
+
+<p class="normal">Meanwhile, the Nizām's forces and those of the Company under Colonel
+Smith were approaching Mysore from different sides. It was agreed,
+however, that the two armies should, when they reached fighting
+distance, join forces in one camp, so as to show their inviolable
+unity. But alas! when this happy consummation was reached, the English
+troops had the mortification of seeing the Nizām's troops march out as
+they marched in!</p>
+
+<p class="normal">Hyder had been successful with his money-bags once more, and after an
+absurd and futile farce of palavering on the part of the Company,
+Colonel Smith prepared to face the enemy's seventy thousand men and
+one hundred and nine guns with his own meagre seven thousand and
+sixteen guns. It is astonishing to think how he won his battle and
+managed to retreat in safety, though he had against his poor thousand
+of cavalry over forty-two thousand of mounted men, pure freebooters by
+trade. He seems to have had mettle, this almost unheard-of Colonel
+Smith, for immediately he received reinforcements he resumed the
+offensive, and after a time completely defeated Hyder and the Nizām at
+Trincomalee. Concerning this battle a nice little story is told. The
+Nizām, as is the custom of Eastern potentates, had taken his favourite
+women with him to the fight mounted on elephants, which stood in line
+at the rear. The Nizām, seeing the tide of war going against him, gave
+orders for the elephants to turn and retire, when from one howdah
+arose a clear, scornful, feminine voice: &quot;This elephant has not been
+taught so to turn; he follows the standard of Empire.&quot;</p>
+
+<p class="normal">And follow it he did, standing alone amid shot and shell, till the
+royal standards, flying in hot haste, gave him the lead.</p>
+
+<p class="normal">But not even this sort of thing could avail. And Hyder's money-bags
+failed him also in an attempt to suborn an English commandant, who
+replied to the second flag of truce sent in with a bribe, that if
+Hyder-Ali wished to spare the lives of his ambassadors, he had better
+refrain from sending more, as they would be hanged in his sight.</p>
+
+<p class="normal">Still, bursting money-bags do much, and ever since the sacking of
+Bednore, an ancient Hindu city where he had found treasures worth over
+£12,000,000, Hyder had never been crippled by any lack of gold.
+Nothing held him. He was here, there, everywhere. Recovering lost
+territory one day, losing it the next, fighting everybody, even the
+Mahrattas, like a wild cat, and inwardly raging at his failure to
+crush the English, who had just entered into a new treaty with his
+former ally the Nizām, by which the latter again acknowledged the
+rights of the Company to the Northern Circars, and further ceded to
+it, for the annual payment of £700,000, the whole district of Mysore.
+Thus Madras gained its <i>diwāni</i> as well as Bengal.</p>
+
+<p class="normal">There is something almost ludicrous in the ease with which territory
+changed hands in those days, and we are left with the picture in our
+mind's eye of a be-jewelled potentate and a be-stocked officer
+hobnobbing over bags of rupees, silk-paper documents, and large seals.</p>
+
+<p class="normal">This treaty was a bitter pill to Hyder, who retaliated in every
+possible way, until one day, by deft stratagem, he took his enemies in
+the rear, appeared by forced marches before the very walls of Madras,
+so, with the pleasure-gardens and houses of the councillors at his
+mercy, almost compelled a treaty of mutual aid and defence.</p>
+
+<p class="normal">A <i>volte face</i> indeed! Small wonder that the Directors at home, who
+had been complaining ineffectively of the expenses of the war, became
+bewildered by the sudden change of <i>venue</i>. The general public also,
+seeing the price of East India stock go down 60 per cent., became
+uneasy; there is nothing like a drop in Trust-Securities for rousing
+the national conscience! Dividends were declining, debts were
+increasing, the glorious hopes of unbounded riches from India had
+faded; actuaries, nicely balancing debit and credit against the
+Company, discovered that no less than one and a quarter million of the
+original stock of four and a quarter of millions had gone,
+disappeared!</p>
+
+<p class="normal">Fateful disclosures these! Public outcry rose loud; voices that had
+kept discreet silence while profit seemed the certain result of wars,
+and treaties, and giftings, were now uplifted against rapacity,
+misconduct, corruption; in the midst of which the alarming discovery
+was made that the Company required a loan of £1,000,000 from this same
+public in order to carry on the business. Yet, unless the business was
+carried on, how could the yearly payments of £400,000 to the royal
+exchequer, on which the public had insisted, be continued?</p>
+
+<p class="normal">Could mismanagement further go?</p>
+
+<p class="normal">So three supervisors, vested with full powers, were appointed, and set
+sail for India in one of His Majesty's frigates. But Fate intervened.
+They passed the Cape in safety, but were never heard of again.</p>
+
+<p class="normal">This was too much. A victim must be found. Therefore Clive was
+arraigned. That story has already been told, so we can pass on to the
+mutual recriminations in Parliament, the growing determination on the
+part of John Bull, honest and dishonest, that something must be done,
+which found fruit in the first Regulating Act &quot;for the better
+management of the affairs of the East India Company as well in India
+as in Europe.&quot; By this Act a governor-generalship with a salary of
+£25,000 was created, together with four councillorships of £8,000.
+Bombay and Madras were made subordinate to Calcutta, and a Supreme
+Court of Judicature, appointed by the Crown, was established at the
+latter place. All the other appointments were to be subject to the
+confirmation of Parliament, and all the holders of these offices were
+excluded from commercial pursuits.</p>
+
+<p class="normal">The scheme sounded well, but it provided very little aid in reforming
+the abuses which undoubtedly existed.</p>
+
+<p class="normal">It increased the charges upon revenues already overburdened, and the
+attempt to introduce English ideas of law was calculated to produce
+more injustice, more oppression, and rouse more alarm and distrust
+than the previous absence of it had done.</p>
+
+<p class="normal">But the dividend for the year 1773 had sunk to 6 per cent.</p>
+
+<p class="normal">It was manifestly time to be up and doing--something!</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_03.9" href="#div1Ref_03.9">WARREN HASTINGS</a></h2>
+<br>
+<h3>A.D. 1773 TO A.D. 1784</h3>
+<br>
+
+<p class="normal">It will be remembered that Warren Hastings was the only Member of
+Council who supported Clive in his decision that all servants of the
+Company engaging in private trade were bound to pay duty.</p>
+
+<p class="normal">Thus, undoubtedly, Clive's enemies must have been his enemies. He had,
+however, risen with reputation through the various stages of his
+Indian career; in 1772 he was made President-of-the-Council in Bengal,
+and immediately set to work to remedy the existing abuses in the
+collection of the revenue and the whole general administration;
+a task which was not likely to bring him an addition of friends.
+While this great revolution in system, which involved the letting of
+land by public auction, was in full swing, the native potentates
+beyond Bengal were as usual in a seething state of intrigue. The
+Prince-Royal-Emperor Shāh-Ālam had at last succeeded in getting the
+Mahrattas to aid him in recovering Delhi, though he had had to pay a
+huge price for their help, amongst other things the cession to them of
+his grant from the English of Allahabad. Consequently, the rich
+country of the Rohillas (an Afghān race who had settled in India),
+which reached up from the Delhi plains to the Sivālik hills, attracted
+him as a means of again filling his treasury. The Mahrattas were,
+naturally, nothing loth; so the combined forces marched on Rohilkund,
+despite the fact that its people were friendly. In the general
+catch-who-catch-can of India in these days, friendship, honour, truth,
+counted for nothing it is to be feared, neither with East nor West.</p>
+
+<p class="normal">For the tall price of £400,000 the Nawāb of Oude promised to rid the
+Rohillas of the Mahratta hordes; but being recalled southward by
+internal dissensions, the Mahrattas, it is said, left of their own
+accord, and the Rohillas repudiated the bargain. Nothing had been
+done, they averred, therefore nothing was to be paid.</p>
+
+<p class="normal">This gave the Nawāb Sūjah-ud-daula an excellent pretext for war. He
+had long been anxious to annex Rohilkund, but he needed help to cope
+with its warlike race. He naturally turned to the English, who had
+come to aid him (for they were--and small wonder--incensed at the
+thought of a Mahratta garrison at Allahabad) in repelling a threatened
+invasion of the Emperor and his allies. So the Treaty of Benares came
+to be signed, in which, for a payment of £500,000 yearly, Allahabad
+was once more ceded by the Company (who had promptly repudiated its
+cession to the Mahrattas) to its original and rightful owner, the
+Nawāb of Oude. It was also agreed that for a sum of £21,000 a month
+the said Nawāb should have the right to the services of a British
+brigade.</p>
+
+<p class="normal">So much is certain. Beyond this, unreliability invades the whole
+business of the Rohilla war. It has been so distorted, by both sides,
+in the controversy which arose out of the famous impeachment of Warren
+Hastings, that the truth is now beyond reach.</p>
+
+<p class="normal">Undoubtedly, the British troops were mercenaries; but so they had been
+from the very beginning, and the exchequer of the Company was at the
+time very low, whilst behind everything was the great company of
+British shareholders clamouring for a dividend. Blame may be poured as
+vitriol on the reputations of many men, but the great offender was the
+general greed of gold <i>in England</i>.</p>
+
+<p class="normal">Hastings, however, was already on his defence for this apparently
+unnecessary war (which yet brought in grist to the mill) when he was
+appointed the first Governor-General of India under the New Act.</p>
+
+<p class="normal">This same Act, however, brought out from England his and Clive's
+bitterest enemy, Philip, afterwards Sir Philip Francis, as one of the
+four councillors.</p>
+
+<p class="normal">So, from the very beginning, Hastings' hands were tied, for General
+Clavering and Mr Monson had come out in the same ship with Mr Francis,
+and were led by the nose by him, leaving only Mr Barwell to form an
+ineffectual minority with the Governor-General.</p>
+
+<p class="normal">It was as if the desire at home had been to stultify reform, since
+quarrel began at once. Warren Hastings declined even to consider the
+recall of the Resident in Oude, who had been appointed by him under
+the old rules. The Triumvirate not only recalled him--a man of whom
+they knew nothing good, bad, or indifferent--by their majority of one,
+but appointed in his stead a Colonel Champion of whom they knew less,
+save that he was the author of various highly-coloured, sensational,
+almost hysterical letters on the iniquities of the Rohilla war; the
+appointment, therefore, tells its own tale of bias. The instructions
+given to the Colonel were incredibly foolish. He was to call for
+instant payment (within fourteen days) of the £400,000 the Nawāb had
+promised to pay on the conclusion of the war, failing which he was to
+withdraw the brigade at all costs. Anything more unscrupulous than
+this demand for what the Triumvirate was pleased to call &quot;blood
+money,&quot; while appearances were to be saved by, possibly, withdrawing
+aid at a critical moment, could not be imagined. But despite Warren
+Hastings' vehement opposition, the instructions were issued, though
+Fate intervened in the cause of common-sense ere they could be carried
+out, by the news that the war was over!</p>
+
+<p class="normal">The dissensions in the Council soon became notorious; the
+natives--time-servers by nature, and quick to seize on any opportunity
+of ingratiating themselves with those who have the whiphand--lost no
+time in trumping up charges against Warren Hastings. These, even one
+which alleged that out of a bribe of £90,000, only £1,500 fell to the
+Governor-General's share--a charge which refutes itself by sheer
+absurdity--were enquired into with reckless, indecent animosity.</p>
+
+<p class="normal">Finally, the complaint of one Rājah Nuncomār brought matters to a
+crisis. In this matter it is almost impossible to blame sufficiently
+the conduct of the Triumvirate, who used their wretched majority of
+one, not for any public purpose, but simply to gratify private spite.
+Small wonder was it that, confronted with such absolutely unscrupulous
+animosity, Warren Hastings took up the glove and fought fairly enough,
+but with every weapon he could lay his hands upon.</p>
+
+<p class="normal">There was a Supreme Court in Calcutta, and Nuncomār had, amongst other
+and many villainies (for he was known to be a desperate and
+unprincipled intriguer), a bad habit of forgery.</p>
+
+<p class="normal">He had been on trial for this once before, and Hastings had interfered
+for his release. Now he let the law take its course, and Rājah
+Nuncomār, duly tried and sentenced, suffered the extreme penalty, for
+forgery was then in England a hanging matter.</p>
+
+<p class="normal">The execution had immediate effect. The crowd of native informers
+ready to pour their lies into the ears of the Triumvirate disappeared
+as if by magic, but the animosity remained; and in the years to come
+the death of Nuncomār was used with immense effect in the great
+impeachment.</p>
+
+<p class="normal">Meanwhile, the Nawāb of Oude had died, and his son reigned in his
+stead. Out of this arose fresh disputes on the Council. The
+Triumvirate being all for imposing exceedingly harsh terms on the new
+Nawāb, Asaf-daula; Mr Hastings refusing to sanction what was &quot;no
+equitable construction of the treaty with the late Nawāb,&quot; and was
+indeed an extortion which the new ruler had &quot;no power to fulfil.&quot;</p>
+
+<p class="normal">The Directors at home, however, continuing their career of persistent
+greed, after first refusing to agree with the Triumvirate on the
+ground that &quot;their treaties with Oude did not expire with the death of
+Sūjah-daula,&quot; suddenly changed their opinion when they realised the
+immense pecuniary advantage to be derived from the new arrangement.
+The extortion, therefore, was carried out, Mr Hastings protesting. And
+now two new problems arose: one in Madras, one in Bombay, both
+presidencies being subordinate to that of Calcutta. The first
+concerned the re-installing of the Rājah of Tanjore, which country had
+been made over to the Nawāb of the Carnatic. This was a quarrel which,
+like a snowball, grew as it went along, and ended in most
+extraordinary fashion, by the arrest and imprisonment of Lord Pigot,
+the Governor of Madras, at the hands of a vice-admiral of the Fleet!
+The bewildering complexity of complication in the whole case would
+take pages to unravel, and the result--the death of one poor old man
+(for Lord Pigot succumbed to the ignominious treatment meted out to
+him)--would no doubt, in the opinion of the Directors, scarcely
+justify the expenditure of so much pen and paper.</p>
+
+<p class="normal">The trouble in Bombay arose out of the taking of Salsette, and
+involved conflict with the Mahrattas, who had persisted in refusing
+possession of it to the English.</p>
+
+<p class="normal">The state of affairs amongst the Mahrattas was at this time confusion
+itself. Rāgonāth-Rao had been made regent by Bāji-Rao, who, it will be
+remembered, had died during his son's minority of grief, after the
+fatal day of Pānipat. The boy Peishwa had since been murdered;
+conspirators had declared that his wife had borne a son; claims and
+counterclaims, intrigue and counter-intrigue, had reduced the Mahratta
+Government to an invertebrate condition, which the Bombay Council
+considered favourable to their earnest desire to keep the Portuguese
+from again acquiring the peninsula (or island) of Salsette, which
+virtually commands the harbour at Bombay. They therefore temporarily
+annexed Salsette, and made its cession the foundation of an offer to
+aid Rāgonāth-Rao (commonly called Rāgoba), who was then in very low
+water, against the opposite faction. The temptation was great; a
+treaty was signed, by which the East India Company, in addition to
+gaining Salsette and Bassein, were to be paid £225,000.</p>
+
+<p class="normal">But here the Supreme Council at Calcutta intervened--why, it is
+impossible to say--declared in one breath that the treaty with Rāgoba
+was &quot;unpolitic, unreasonable, unjust, and unauthorised,&quot; and advised
+one with the opposite faction.</p>
+
+<p class="normal">The quarrel, as usual, becomes complicated in the extreme, and is
+rendered more confused than it need have been, even in those days of
+bewilderment, by the double interference from Calcutta and from
+England. Considering that about six months was necessary to secure a
+reply from the former place, and about two years from the latter, it
+is marvellous how any action at all could be decided upon. In the end,
+however, a treaty was signed with Rāgoba's enemies, which raised great
+indignation in Bombay, not because it involved any breach of honour,
+but because it brought in less to the Treasury.</p>
+
+<p class="normal">Warren Hastings, however, was now busy over financial reforms, and
+despite the quibbling and captious criticism of the Triumvirate,
+evolved a scheme which showed real grip of the problem at issue, as
+indeed might have been expected from a man of his intelligence and
+vast Indian experience. It was, however, rejected by the Three, who at
+the same time excused themselves from suggesting any other scheme,
+because they were not &quot;sufficiently qualified by local observation and
+experience to undertake so difficult a task.&quot;</p>
+
+<p class="normal">Surely fatuousness could no farther go? We have here men who consider
+themselves qualified to criticise, while they admit total ignorance of
+the subject criticised!</p>
+
+<p class="normal">Stung, no doubt, by this obvious retort, Mr Francis finally produced a
+scheme--a scheme which, containing as it does the very first inception
+of the &quot;Great Mistake&quot; which has dogged the footsteps of England in
+her dealings with India, had better have been hanged like a millstone
+round its promulgator's neck, and he drowned in the sea, than that it
+should ever have seen the light.</p>
+
+<p class="normal">For amid quotations, no doubt, from Adam Smith and Mirabeau--the
+latter in French, after his usual wont--Philip Francis, mastertype of
+the self-satisfied Western mind--the mind which degenerates so easily
+into that of the crank, the faddist--started the cardinal error of all
+errors in India; that is, the statement that the property of the land
+is not vested in the Sovereign power, but belonged to the people.</p>
+
+<p class="normal">Looking down the years, seeing the manifold evils which this
+pernicious engrafting of Western ideals on Eastern actions has
+produced; the alienation of the land, the hopeless slavery of the
+cultivator to the money-lender, the harsh evictions rendered necessary
+by the loss of the tenant's credit (which had ever been due to his
+<i>unalterable</i> hold on the land, combined with his <i>inability to sell
+it</i>), one can but wish that the millstone had done its work!</p>
+
+<p class="normal">The evil, however, was scotched for the moment. Colonel Monson died,
+and Warren Hastings, by his casting vote as Governor, now ceased to be
+in the minority.</p>
+
+<p class="normal">He immediately used his newly-acquired ascendency to appoint what was
+practically the first Settlement Commission in India. That is to say,
+a body of tried and experienced officers, who should &quot;furnish accurate
+statements of the values of lands, uniform in design, and of authority
+in the execution,&quot; which should serve as a basis for revenue, and
+would also &quot;assure the ryots (peasants) against arbitrary exactions,&quot;
+and &quot;give them perpetual and undisturbed possessions of their lands.&quot;</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;This,&quot; he goes on to say in his Minute, &quot;is not to be done by
+proclamations and edicts, nor by indulgences to <i>zemindars</i> (large
+proprietors) or farmers. The former will not be obeyed unless enforced
+by regulations so framed as to produce their own effect without
+requiring the hand of Government to interpose its support; and the
+latter, though they may feed the luxury of the <i>zemindars</i> or the
+rapacity of the farmers, will prove no relief to the cultivator,
+<i>whose welfare ought to be the immediate and primary care of
+Government</i>.&quot;</p>
+<br>
+
+<p class="normal">Bravo, Warren Hastings! If there was anything to forgive, one would
+forgive much for the sake of such a creed.</p>
+
+<p class="normal">His success spread consternation amongst his enemies. Something must
+be done, and done quickly.</p>
+
+<p class="normal">One Colonel Macleane had gone home, arriving in February 1776. In a
+moment of great depression in the previous year, Warren Hastings had
+entrusted him with a letter of instruction to be conveyed to the
+Directors, in which he declared that he &quot;would not continue in the
+Government of Bengal unless certain conditions&quot; were accepted.</p>
+
+<p class="normal">No use was made of this letter till the 10th October, when, after a
+stormy attempt on the part of the Company to oust Warren Hastings,
+Colonel Macleane wrote announcing that he held the Governor-General's
+resignation!</p>
+
+<p class="normal">These are the bald facts. Eager to catch at any excuse for the removal
+of an opponent, the resignation, absolutely unauthorised, wholly
+tentative, was accepted without any discussion of the conditions, and
+a Mr Wheler appointed as successor.</p>
+
+<p class="normal">The English mail of the 19th of June 1777 which conveyed this
+astounding piece of news to Calcutta took almost every one by
+surprise; except, apparently, General Clavering and Mr Francis. At any
+rate, on the very next day the former boldly issued orders signed
+&quot;Clavering, Governor-General,&quot; and requested delivery from Mr Hastings
+of the keys.</p>
+
+<p class="normal">A free fight indeed! That day <i>two</i> councils were held: one by General
+Clavering, with Mr Francis as sole supporter; one by Warren Hastings
+and the ever faithful Mr Barwell.</p>
+
+<p class="normal">Could animosity, pitiful squabbling, disreputable intrigue, further
+go?</p>
+
+<p class="normal">Luckily, there was another power in Calcutta capable of deciding the
+rival claims, and to it Mr Hastings, ever inclined to toleration,
+appealed.</p>
+
+<p class="normal">The Supreme Court decided unanimously in favour of Warren Hastings,
+and so the matter ended for a time; Mr Wheler, who had come out to be
+Governor-General, taking Colonel Monson's place, and, naturally,
+restoring the Triumvirate, which, however, after a brief interval,
+dwindled again by the death of General Clavering.</p>
+
+<p class="normal">All this is very petty, very uninteresting, in the face of the vast
+questions which were surging up for settlement all over India, but it
+is instructive as showing the absolute futility of the India House in
+its attempts at control, in its inept shilly-shallying between greed
+of gold and its desire to implant Western ethics on the East. So the
+quarrel went on, involving amongst other things a duel between Warren
+Hastings and Mr Francis, in which the latter was badly wounded and had
+to go home!</p>
+
+<p class="normal">Meanwhile, the Mahrattas were more than ever at loggerheads amongst
+themselves. Rāgoba's claims were readmitted by a large number of the
+faction who had formerly been against him, and with whom a treaty had
+been made. They applied for help under that treaty (to reinstate
+Rāgoba this time!) and received it; no doubt all the more readily
+because that gentleman had been the Bombay Council's original nominee.
+Also because, about this time, the arrival of a French ship at Bombay
+with a mission purporting to be from Louis XVI. to the Mahratta Court
+at Poona caused some alarm. For hostilities seemed not far off in
+Europe between France and England, and the chief member of the
+so-called embassy was one Chevalier St Lubin, who was known to have
+previously been with the Mahratta forces.</p>
+
+<p class="normal">And here followeth a welter of confused incidents, claims, and
+counterclaims, which pages would not suffice to unravel.</p>
+
+<p class="normal">The Triumvirate, reduced to two, opposed help. Warren Hastings with
+his casting vote carried it, but ere the brigade sent from Calcutta
+arrived at the seat of war, Rāgoba's half of the Poona court had
+whacked the other half, and having gained ascendency, proposed to do
+without their candidate!</p>
+
+<p class="normal">Here was an <i>impasse</i> for people whose Western minds could not follow
+such mental somersaults. To add to their confusion, war had been again
+declared between France and England, and before the Council had had
+time to recover from their surprise, the victorious Poona party had
+been again overthrown, and the now ascendant one of Nuna Furnavese was
+known to harbour Chevalier St Lubin, and to have French proclivities!</p>
+
+<p class="normal">There seemed to be nothing for it now save once more to make Rāgoba a
+figurehead.</p>
+
+<p class="normal">In truth, as one follows in the maelstrom of Indian intrigue, even as
+briefly as is possible here, the efforts of these harassed, distracted
+Western diplomatists to keep their honour above water, one is filled
+with pity for them. It would have been better not to fight at all, if
+their code of ethics forbade them the full use of the weapons used
+against them.</p>
+
+<p class="normal">So the weary Mahratta war dragged on and on, backed at first by the
+hearty approval of the Court of Directors, who pointed out &quot;the
+necessity of counteracting the views of the French at Poona.&quot;</p>
+
+<p class="normal">This same war was full of incident. Scindiah and Holkar flash over its
+horizon, now in alliance, now in defiance; territories and towns were
+taken, and lost, and retaken; the whole wide, central plain of India
+and all the western coast-line was perambulated by soldiery; and in
+the end, in 1782, a treaty was entered into at Sālbai which was
+utterly disadvantageous to the English, and which wrung from the
+Bombay presidency the despairing cry that it must &quot;henceforward
+require from the Bengal treasury a large and annual supply of money&quot;
+to carry on the concern.</p>
+
+<p class="normal">Meanwhile, in Madras, affairs had not been much more happy. During the
+war with France, Pondicherry had been assaulted and had capitulated
+with the honours of war, but in all other ways success was absent.
+Friction arose between the presidency and the Nizām over the question
+of a French garrison, and though the matter was outwardly smoothed
+over and friendly alliance continued, it formed the basis of a
+confederation between the Mahrattas, Hyder-Ali, and the Nizām, having
+for object the <i>total expulsion of the English from India</i>.</p>
+
+<p class="normal">Hyder-Ali, whose sword had been rusting in its scabbard since the
+Peace of 1763, had his own private grievance of help promised by
+treaty and withheld, because the object for which it was asked was
+deemed unworthy. This was a constant cause of the endless dissensions
+between the British and the native princes, and shows clearly the
+absolute folly of attempting, as the Company did, to run with the hare
+and hunt with the hounds; that is to say, to compound a treaty on one
+ethical basis, and carry it out on another.</p>
+
+<p class="normal">He instantly commenced operations in the Carnatic, and, though the
+Nizām was bought off by the conciliatory measures of the Bengal
+Council, continued his attack with unhesitating ferocity. He was,
+frankly, a murderous madman, who, as the phrase runs, &quot;saw red&quot; on the
+slightest provocation. But even <i>his</i> excesses were no warrant for
+Edmund Burke's blatant rhetoric in his celebrated impeachment, where
+&quot;menacing meteors blacken horizons,&quot; and &quot;burst to pour down contents
+(?) on peaceful plains&quot; (?). Where &quot;storms of universal fire blast
+every field,&quot; and &quot;fleeing from their flaming villages, miserable
+inhabitants are swept by whirlwinds of cavalry into captivity in
+unknown and hostile lands.&quot;</p>
+
+<p class="normal">What dictionary did Burke use, one wonders, and how comes it that his
+cheap rhodomontade passes for eloquence?</p>
+
+<p class="normal">Hyder-Ali, however, made himself very disagreeable, and in the short
+space of twenty-nine days brought one disaster after another to the
+British arms. They began to look on defeat as their portion.</p>
+
+<p class="normal">Madras being, apparently, unable to grapple with its enemy, Sir Eyre
+Coote was sent from Bengal to take command. But he found every
+military equipment faulty. The commissariat was beneath contempt, and
+for months the British force was kept stationary, unable to close with
+Hyder, who, aided by French officers, flashed here and there at his
+pleasure. But the day of reckoning came on the 1st July 1781, when
+Hyder-Ali lost ten thousand men, and the English but three hundred and
+sixty.</p>
+
+<p class="normal">Though fortune continued to waver between the combatants, this was
+practically the turning-point in the war. France, it is true, sent a
+fleet to interfere on the native side; England sent one to checkmate
+it; but it was death which finally intervened--death who conquered
+wild, untamable, almost irresponsible Hyder. He died suddenly, at the
+age of eighty, from a carbuncle on the neck.</p>
+
+<p class="normal">He left a worthy tiger cub behind him, and Tippoo-Sultān continued his
+father's fierce fighting with unvarying ferocity and varying success,
+helped in all ways by the French, so long as that nation continued at
+war with England. When that ended, he fought still, off his own bat,
+and the war, which completely crippled Madras, dragged on with
+markedly increasing arrogance on the one side, and increasing
+submission on the other, until in 1784, in spite of Tippoo-Sultān's
+many vile crimes, his shameless murderings of English officers, his
+still more terrible offences towards women and children, peace was
+concluded with him; a peace, certainly, without honour. To the minds
+of some it may seem the most indelible stain on the reputation of the
+British in India.</p>
+
+<p class="normal">Warren Hastings, at the time the treaty was signed by the other
+members of the Supreme Council, was in Lucknow, whither he had gone by
+way of Benares.</p>
+
+<p class="normal">The Rājah of this place had in 1775, it will be remembered, found
+British protection by the treaty with Asaf-daula, Nawāb of Oude, which
+Warren Hastings had condemned as unfair, and of which one of the
+articles was the cession of Benares. As usual, an immediate dispute
+arose as to what revenue and charges were to be paid; a dispute which
+waxed and waned until 1781. There can be no doubt but that on the
+English side increasing impecuniosity prompted growing demands, while
+on the Rājah's side was as constant a desire for the evasion even of
+just claims.</p>
+
+<p class="normal">That Warren Hastings considered his position unassailable is evidenced
+by the fact that, when, in 1781, on his way to Oude he paused at
+Benares, he placed the Rājah (who, it may be said, was a man of no
+family whatever) under arrest in his palace to await further
+explanations, in the charge of some companies of sepoys who did not
+even <i>carry</i> ball-cartridge. Palpably, therefore, no violence was
+intended. It could not have been, since Hastings had but a small
+escort. Rescue, however, was immediately resolved on by the populace;
+a general rush was made for the palace, the sepoys were cut to pieces,
+and the Rājah made good his escape. Almost immediately afterwards, in
+consequence of the annihilation of a small British relief force from
+Mirzapore, the whole countryside rose in the Rājah's interest, and
+some time elapsed ere a force sufficient to cope with the insurrection
+could be gathered together. Finally, the Rājah (who had throughout
+protested his desire for peace, even while preparing at all points for
+war) fled to a fort, whither he had previously conveyed most of his
+treasures. Warren Hastings, therefore, at once began to form a new
+Government. A grandson was selected as successor, the tribute payable
+was increased, and the whole criminal jurisdiction of the province
+(which had been wretchedly administered) vested in Bengal. After this
+the late Rājah was pursued to his fort, whence he fled, leaving his
+women behind. His mother attempted defence, but finally capitulated on
+the promise of personal safety and freedom from search; the latter
+stipulation was, however, undoubtedly violated, as the payment of &quot;10
+rupees each to the four female searchers&quot; occurs in the accounts of
+the incident. But this in no way implicates Warren Hastings, who
+asserts his great regret that the breach of faith should have
+occurred. It may be mentioned that some £300,000 was found in the
+fort, which, with the amount that the Rājah had, doubtless, carried
+away with him, effectually disposes of a poverty which prevented a
+payment of £50,000. (These details are necessary because of the great
+stress laid by Mr Burke in the impeachment on this Benares incident.)</p>
+
+<p class="normal">The Governor-General had intended passing on to Lucknow, but the Nawāb
+Asaf-daula, put out by the delay at Benares, was in a hurry, and met
+Warren Hastings at Chunar.</p>
+
+<p class="normal">Here a new treaty was signed. It will be remembered that when the last
+one was entered into on the occasion of Asaf-daula's accession, Warren
+Hastings had protested against it as unfair. He now, therefore,
+exempted the Nawāb from all expenses of the English army quartered on
+him, with the exception of the single brigade arranged for by his
+father, Sūjah-daula, and from all other expenses to English gentlemen
+excepting the charges of the Resident and his office.</p>
+
+<p class="normal">As a set-off to this nothing was exacted; but leave was given to the
+Nawāb to resume certain <i>jāgkirs</i>, on condition that in all cases
+where such grants were guaranteed by the Company, equivalent value to
+the annual revenue should be given yearly. Not an unfair arrangement,
+since a fixed revenue, though uncertain through the mutability of the
+person who has to pay it, is less uncertain than one dependent on
+fluctuating crops.</p>
+
+<p class="normal">But there were two <i>jāghirs</i> which, so to speak, filled the Nawāb's
+eye: they were those held, and illegally held, by his mother and his
+grandmother. In addition to the vast stretches of land, the revenues
+of which made these two princesses not only independent, but as
+possessors of small armies, dangerous factors for strife in internal
+politics, they were known to possess, and wrongfully possess, the
+treasure, estimated at £3,000,000, of the late Nawāb. To all this they
+had no possible claim. Under Mahomedan law the widow takes one-eighth
+only of her husband's personal possessions, the mother nothing. There
+is no possibility of will, no possible over-riding of the law. They
+were, therefore, robbers, and that the Nawāb should have refrained
+from violence for so long is to his credit. This, however, was due to
+an unwarrantable interference on the part of the British. Mr Bristow,
+the Resident appointed by the Triumvirate, had, with their consent,
+and despite Hastings' dissent, guaranteed immunity to Asaf-daula's
+mother. As a matter of fact, no foreign power was admissible in a
+family dispute; in addition, the Begum was in the wrong.</p>
+
+<p class="normal">There can be no doubt that Warren Hastings knew the justice of
+Asaf-daula's claim to the treasure, or that English troops accompanied
+the Nawāb to Fyzabad, where the Begum resided.</p>
+
+<p class="normal">Beyond this, we have &quot;diabolical expedients,&quot; &quot;torturing processes,&quot;
+&quot;works of spoliation,&quot; besides a variety of rhetorical and eloquent
+abuse, on the one side; on the other, unconvincing affidavits of the
+Begum's complicity in the Benares insurrection and a matter-of-fact
+and apparently credible denial <i>in toto</i> of diabolical expedients <i>et
+hoc genus omne</i>.</p>
+
+<p class="normal">And behind all we have a very virtuous, very greedy British public,
+which insisted on being paid £400,000 a year by a bankrupt and
+overburdened concern.</p>
+
+<p class="normal">For that was now the condition of the Honourable East India Company.
+It had attempted too much, or rather its servants had done these
+things which ought to have been done, without regard to dividends. At
+the close of Warren Hastings' administration--he resigned his office
+on the 8th February 1785, practically compelled thereto by the action
+of the Board of Directors--the revenues of India were not equal to the
+ordinary expense of Government.</p>
+
+<p class="normal">A terrible indictment, truly! For which, however, some excuse may be
+found in the following short chapter on administrations and
+impeachments.</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_03.10" href="#div1Ref_03.10">ADMINISTRATIONS AND IMPEACHMENTS</a></h2>
+<br>
+<h3>A.D. 1761 TO A.D. 1785</h3>
+<br>
+
+<p class="normal">Clive and Warren Hastings need to be bracketed together in the history
+of India. They were the men who made our Empire, and they were both
+impeached for their methods by their countrymen.</p>
+
+<p class="normal">And both were acquitted. How came this about?</p>
+
+<p class="normal">There is a little sentence in the History of India by James Mill the
+historian (father to John Stuart Mill), a man presumably above sordid
+considerations, a man whom one would never suspect of commercialism,
+which answers the question:--</p>
+
+<p class="normal">&quot;<i>In India the true test of the Government as affecting the interest
+of the English nation is found in its financial results</i>.&quot;</p>
+
+<p class="normal">This is not intended as blame. On the contrary, Mill goes on to make
+the deliberate but not quite accurate statement that Warren Hastings'
+administration <i>must</i> have been bad, because, though in 1772, when
+that administration began, the revenue was but £2,373,750, as against
+£5,315,197 in 1785, the additional income did not provide for 5 per
+cent. interest on the additional debt incurred.</p>
+
+<p class="normal">That and that only was the <i>fons et origo mali</i>. England wanted gold.</p>
+
+<p class="normal">Doubtless the expenses of the ruinous wars which devastated India
+during the latter half of the eighteenth century were a terrible
+charge upon the revenues; but the revenues increased during the same
+time, and were more than equal to current expenses, only they did not
+provide for £400,000 a year tax, and the payment of more than 5 per
+cent. interest.</p>
+
+<p class="normal">In truth, England had not yet grasped the significance of the White
+Man's burden; she wanted to be paid for carrying it. That is the
+bitter truth.</p>
+
+<p class="normal">But during the administrations of both Clive and Warren Hastings an
+effort, at least, was made to make that administration worthy of
+Englishmen. Clive spent his whole force against corruption; Warren
+Hastings spent his in an attempt to govern the people peacefully and
+righteously. So much attention is absorbed, as a rule, by the question
+of his guilt or innocence in regard to certain specific charges, that
+none is given to the masterly way in which he turned his brief
+ascendency in the Council, caused by Colonel Monson's death, not
+to any scheme for personal aggrandisement or even to public
+money-getting, but to the passing of a revenue settlement which should
+protect the peasant. In the course of the argument against Mr Francis'
+views (which necessarily formed part of the scheme) Mr Hastings made a
+remark which deserves quotation, if only because it seems to have
+roused no denial, not even from the irrepressible Francis.</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;It is a fact which will with difficulty obtain credit in England,
+though the notoriety of it here justifies me in asserting it, that
+much the greatest part of the <i>zemindars</i>&quot; (big proprietors, petty
+Rājahs, and Nawābs, etc.) &quot;are incapable of judging or acting for
+themselves, being either minors, or men of weak understanding, or
+absolute idiots.&quot;</p>
+<br>
+
+<p class="normal">This is a sweeping indictment which, had it not been incapable of
+denial or mitigation, must certainly have met with censure. But even
+Mr Francis acquiesces. He admits that &quot;many of the <i>zemindars</i> will at
+first be incapable of managing their lands themselves.&quot;</p>
+
+<p class="normal">Now we have here a most ominous admission which gives us the
+clue by which we can unravel much more in this tangled web of
+eighteenth-century India.</p>
+
+<p class="normal">It was the upper class which was corrupt, which was degenerate
+utterly. Long centuries of unpunished crime, of depravity without one
+check, had done their work. The scions of the small nobility were born
+decrepid; they died early, outworn by vice, leaving heirs as
+degenerate as themselves. In lesser--ever, thank Heaven!--in lessening
+degree this has remained the great problem in India: how to give
+freedom to its hereditary rulers, and yet to ensure that the race
+shall not suffer, yet to give it freedom from hereditary evils.</p>
+
+<p class="normal">In the eighteenth century the men of courts and cities were, as a
+rule, vicious to the core. If evidence be needed on this point,
+go to Delhi, go to Lucknow, and there, in the dregs, and lees, and
+off-scourings of what was once a dynasty, you will still find some of
+the meanest specimens of humanity on God's earth.</p>
+
+<p class="normal">It was with the far-away ancestors of these off-scourings of dead
+courts, full, then, of pride and power, that men like Clive and
+Hastings often had to deal. Small wonder, then, if they often dealt
+with them unwisely, harshly, angered by their hopeless treachery.</p>
+
+<p class="normal">But the great factor in all the many oppressions which, undoubtedly,
+formed part of English annexation in India was not private rapacity,
+it was public greed.</p>
+
+<p class="normal">What, for instance, was even Clive's asserted £300,000 of plunder
+beside the £400,000 of yearly tribute to the English Exchequer? As for
+Warren Hastings' fortune, he left India an impoverished man, with
+scarce enough wherewithal to pay the expenses of defending himself
+from the charge brought against him by his country for unbridled
+peculation.</p>
+
+<p class="normal">Both Clive and Hastings had hard parts to play, and, considering the
+difficulties against which they had to contend, they played them well.
+Though, perhaps, neither of them realised (and certainly no one else
+did) that the times in which they lived were transitional, that the
+very existence of the East India Company as a purely mercantile
+concern was fast drawing to a close, and that a new life of
+responsibility--the life of true empire--was opening before it, they
+acted as if they had so realised it. They flung rupees behind them to
+stay the gold-grubbing multitude, careless, over-careless of how they
+gained them; but--but they took their own way! Hastings especially
+identified himself with the people of India; he learnt their language,
+knew their hoarded wisdom, and often appealed to the lessons of their
+past history.</p>
+
+<p class="normal">This in itself was an offence to the self-sufficient West, which
+failed, and often still fails, to find excuse for a breach of its own
+laws in the different ethical standards of the East.</p>
+
+<p class="normal">Take Clive's rapacity. There was no law forbidding the reception of
+presents. He did great things, very great things for Mīr Jāffar, and
+under the same misconception of enormous wealth which made the country
+itself claim one million of money as compensation for a loss of
+£5,000, he accepted a fee of £180,000.</p>
+
+<p class="normal">Regarding the Omichand incident--the only other accusation formulated
+against him which is of any importance--it is, at least, arguable that
+when bare existence for your countrymen depends on outwitting a
+traitor, an informer, a villain, any weapon is legal.</p>
+
+<p class="normal">In like manner, if it is possible to disentangle the actual charges
+made against Warren Hastings from the network of words in which
+Sheridan and Burke caught the unwary minds of many ignorant people, it
+will be found that in every charge which went up to trial a simple
+excuse bars the way of blame.</p>
+
+<p class="normal">The charge concerning his responsibility for the extermination of the
+Rohillas, of which he was acquitted even by the House of Commons,
+finds answer in his vehement dissent from the treaty forced on him by
+the Triumvirate, and by which he was bound to provide the Nawāb of
+Oude with troops.</p>
+
+<p class="normal">That concerning his cruelty to the Rājah of Benares is met by the
+undoubted fact that no article in the treaty with the latter gives
+colour to the contention that the tribute payable was a fixed and
+unalterable sum, while the fact that £300,000 worth of treasure was
+discovered in the possession of the Rājah's women, disposes
+effectually of the plea that poverty prevented payment.</p>
+
+<p class="normal">Against the accusation of his having aided and abetted the Nawāb of
+Oude in seizing and confiscating the personal property of the Begums,
+stands the undoubted fact that these ladies could not, by the laws of
+India, possess such property; while the charge of undue cruelty in the
+treatment of these same ladies is absolutely unprovable, by reason of
+the conflicting evidence on both sides.</p>
+
+<p class="normal">Then the charge of having, during his administration, raised the cost
+of the civil establishment some £5,000,000, is more than met by his
+undenied efforts to place the Government of India on a basis worthy of
+England, and by the necessity for either accepting and carrying
+through new responsibilities, or allowing the Company to sink back
+into its former state, when a paltry £20 a year was all the salary it
+could afford to pay men whom it yet vested with almost unlimited power
+of extortion.</p>
+
+<p class="normal">The eighth and last count--for it is as well to confine refutation to
+what actually went up for trial--his personal rapacity and corruption
+is answered conclusively by the undoubted fact that when he retired,
+the sum of some £72,000 represented his entire fortune.</p>
+
+<p class="normal">Truly, there was some justification for the bitter cry with which he
+ended his defence--a defence which lies practically in denouncing
+English greed for gold:--</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;I gave you all, and you have rewarded me with confiscation, disgrace,
+and a life of impeachment.&quot;</p>
+<br>
+
+<p class="normal">He was on his trial for no less than nine years.</p>
+
+<p class="normal">These two great men left India a very different place from what they
+had found it. The East India Company was trying now to govern, as well
+as to make money. There was scarcely a district throughout the length
+and breadth of the land into which the thought of England had not
+entered; few in which the lives of Englishmen did not form a not
+always wholesome example. In Lucknow, however, Claude Martin, soldier
+of both France and England, quaint admixture of honour and dishonour,
+while he aided and abetted the Nawāb in cock-fighting, drew the line
+at debaucheries, though he kept a considerable number of wives. This,
+however, was forced on him by his own merits, since the courtly,
+good-looking, middle-aged Frenchman's favourite charity was the
+educating of orphans, and the girls for whom he performed this kindly
+office had a trick of refusing the eligible <i>partis</i> offered them, and
+electing to remain with their guardian!</p>
+
+<p class="normal">Walter Reinhardt, nicknamed the &quot;Sombre,&quot; was not so estimable a
+creature. He was, undoubtedly, the murderer, while in the Nawāb of
+Bengal's service, of the English at Patna in 1763, and the arch-factor
+in many other crimes. But he met his dues by marrying one of the most
+remarkable women of India. It was no light task to be the husband of
+the Begum Sumroo, who buried a laughing girl at whom the blue-eyed
+German from Luxembourg had cast an approving glance, under her chair
+of state; buried her alive, and sat on her for three days. Four was
+not necessary; Walter the Sombre had learnt his lesson in three!</p>
+
+<p class="normal">After his death she ruled her state of Sirdhāna, not very far from
+Delhi, until she died in 1838, a very old woman, who possibly, despite
+her conversion to Roman Catholicism, looked back on her youth as a
+dancing-girl in Delhi with a vague regret.</p>
+
+<p class="normal">Then there was George Thomas, an Irishman, whilom favourite of the
+aforesaid Begum, who cherished the hope--so he says--&quot;of attempting
+the conquest of the Punjaub, and aspired to the honour of placing the
+British Standard on the Attock.&quot; He only succeeded in establishing for
+himself an independent principality near Hānsi, which he yielded to
+Lord Lake in 1803.</p>
+
+<p class="normal">But all over India, in almost every town of import, Englishmen were to
+be found in positions of trust under native rulers. Briefly, they had
+come to stay; and no amount of legislation by Parliament, no
+prohibition of diplomacy, no exhortation to refrain from treaties or
+from meddling in native politics, could now avail to prevent England
+from becoming first factor in India.</p>
+
+<p class="normal">It may be worth while to glance round that India and gain, as it were,
+a pictorial view of it at the time when England and the English
+Parliament first assumed political responsibility in regard to it by
+the establishment of a Board-of-Control appointed by the Crown.</p>
+
+<p class="normal">In the far north, Kandahār and Kābul were, as ever, engaged in petty
+warfare, the sons and grandsons of Ahmed-Shāh Durrāni each striving
+for the mastery. The Punjāb was held by the Sikhs so far as the
+Sutlej. What are now called the Cis Sutlej States including the
+great battlefield of Pānipat, being under Mahratta influence. This
+influence had also made itself felt at Delhi, where the Great Moghul,
+Star-of-the-Universe and Defender-of-the-Faith, Shāh-Ālam by name, led
+the life of a pensioner, a prisoner, his authority gone save as a
+watchword to rouse strife. Oude was in the hands of the British
+debauchee Asaf-daula. Thence passing through Benares lay the
+English-held Bengal, Behar, Orissa. Westward was Poona, Guzerāt,
+almost all Rājputana, Agra, and a great part of Central India; these
+were strongholds of the Mahrattas. Mysore, headquarters of the
+man-monster Tippoo-Sultān, murderer-in-chief after his father
+Hyder-Ali's death, marched with Central India the Dekkan fief of that
+half-hearted ally the Nizām. Below that, again, came the Carnatic,
+held by that most troublesome and expensive of potentates the Nawāb of
+Arcot, tame bear (and bore) to the Madras Presidency, which must have
+wished its <i>protégé</i> at the bottom of the sea many and many a time.</p>
+
+<p class="normal">And under all these broad classifications, such a welter of proud,
+poor principalities and grasping, vicious courts as surely this
+world's history shows nowhere else. The horrid outcome of unlimited,
+unbridled power in the past.</p>
+
+<p class="normal">And below this again?</p>
+
+<p class="normal">Below this, again, the dreaming heart of India, unchanged,
+unchangeable.</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_03.11" href="#div1Ref_03.11">THE BOARD OF CONTROL</a></h2>
+<br>
+<h3>A.D. 1786 TO A.D. 1811</h3>
+<br>
+
+<p class="normal">The heroic age of the history of British India is now past. Forced by
+Fate and by the strong right hand of two strong men, England, with one
+eye still fixed on gold, had had to turn the other on the duties of
+empire. So the Company was, as it were, split in twain. The old
+commercial interests were dealt with, as heretofore, by the Board of
+Directors, but the control &quot;of all acts, operations, or concerns,
+which in any wise relate to the civil or military government or
+revenues of the British possessions of the East Indies,&quot; was vested in
+a Board of six members, all appointed by the Crown.</p>
+
+<p class="normal">The word &quot;British&quot; is noteworthy in conjunction with possessions, and
+shows the ease with which the English nation, while still loudly
+condemning the action of the East India Company, availed itself of the
+result of such actions. The chief point of interest in the New Act was
+the power given to Parliament to pay the salaries, charges, and
+expenses of the Board of Control out of the revenues of India,
+provided this charge did not exceed £16,000. This was the nucleus of
+the present payment of £144,000 in the India Office alone.</p>
+
+<p class="normal">As regards the Constitution in India few changes were made, and, after
+a brief tenure of office on the part of Mr Macpherson, Lord Cornwallis
+went out to India as Governor-General. He had served successfully in
+Ireland, but with disaster in America. Considering his entire
+ignorance of even the first conditions of Eastern life, his
+Governor-Generalship was much less disastrous than it might have been,
+though it was marred by the crystallisation of the Great Mistake which
+Mr Francis had first presented in nebulous form; that is to say, the
+engrafting on India of the Western idea that the land cannot possibly
+belong to the State, but that some proprietor most be found for it.</p>
+
+<p class="normal">But ere this was embodied in the Permanent Settlement of Bengal, Lord
+Cornwallis found his hands full of minor diplomacies. Tippoo-Sultān
+was at war with the Mahrattas, and the latter had foolishly been given
+promise of assistance by the British.</p>
+
+<p class="normal">&quot;An awkward, foolish scrape,&quot; writes the Governor-General. &quot;How we
+shall get out of it with honour, God knows; but out of it we must get
+somehow, and give no troops.&quot;</p>
+
+<p class="normal">That, practically, was the first charge on his administration. How to
+get out of minor squabbles, and leave the prime movers to fight it out
+amongst themselves. Hitherto the British troops had been mercenaries.
+As such they had made their influence felt in every corner of India.
+Now all was changed. England was a power in the East, hostile or
+friendly as she chose, not to be bribed to the support of any one. His
+next task was to interview the Nawāb of Oude on the subject of the
+protection of <i>his</i> state, and in so doing rather to sidewalk round
+this firm non-mercenary position adopted by the Board of Control. For
+£500,000 was taken yearly as payment for two brigades which were to
+bring &quot;the blessings of peace&quot; under the ęgis &quot;of the most formidable
+power in Hindustan.&quot; Asaf-daula, however, was hardly worth protecting.
+He extorted every penny he could get from everybody in order to spend
+it on debauchery, and allowed his ministers to cheat and plunder both
+him and his country.</p>
+
+<p class="normal">Another and a more worthy visitor pleaded for an interview, and was
+refused the favour. This was Jīwan Bakht, the heir-apparent to the
+Emperor Shāh-Ālam. He had been received by Warren Hastings, who,
+possibly because he saw in him a promise not often to be found in the
+Indian potentates of those days, allowed him £40,000 a year as
+maintenance. &quot;Gentle, lively, possessed of a high sense of honour, of
+a sound judgment, an uncommon quick penetration, a well-cultivated
+understanding, with a spirit of resignation and an equanimity almost
+exceeding any within reach of knowledge or recollection.&quot;</p>
+
+<p class="normal">Such was the character given by the great Proconsul after six months
+of daily intercourse; but caution was now the order of the day.</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;The whole political use that may be derived&quot; (from an interview) &quot;is
+at present uncertain, but there may arise <i>some future advantage</i> if
+we can gain his affection and attachment ... but I have already
+prepared his mind not to expect many of the outward ceremonials
+usually paid in this country to the princes of the House of Timur, as
+they would not only be extremely irksome to me personally, but also,
+in my opinion, improper to be submitted to by the Governor-General at
+the seat of your Government.&quot;</p>
+<br>
+
+<p class="normal">So wrote Lord Cornwallis, and Jiwan Bakht, with spirit <i>and</i>
+resignation, contented himself finally with a request that he might be
+allowed at least asylum under British protection. He died of fever
+shortly after at Benares. Poor, proud prince of the blood royal! Was
+he really next-of-kin, as it were, to the Great Moghuls? If we had
+given him a chance, as we gave it to the monster Tippoo, to
+half-a-hundred scoundrels all over India, would he have regained the
+empire of Akbar? Who knows? He vanishes into the &quot;might-have-been&quot;
+with his high sense of honour, his spirit, and his resignation.</p>
+
+<p class="normal">After this, Lord Cornwallis with a light heart took in hand the abuses
+of both the civil and the military services, and managed, by &quot;making
+it a complete opposition question&quot; which &quot;brought forth all the secret
+foes and lukewarm friends of Government,&quot; to obtain higher salaries
+and better positions for both soldiers and civilians.</p>
+
+<p class="normal">So far well. Then once more Tippoo-Sultān intervened, and in a trice
+India was back in the old days of intrigue, secret treaties, allies,
+and war. Even Lord Cornwallis, the Liberal pillar of upright,
+straightforward policy, fell before the peculiar temptations of
+Oriental diplomacy. There is much to be said for him. Tippoo was an
+unwarrantable survival. He ought long before to have been hanged,
+drawn, and quartered. As it was, he burst in upon the coming
+civilisation and culture, as Mr Burke's 'meteor' burst upon the
+'peaceful fields.'</p>
+
+<p class="normal">It would take too long to tell the tale of the four years' war during
+which the Mahrattas, the Dekkanites, and the English, hunted Tippoo
+ineffectively from pillar to post, and he retaliated in kind. Finally,
+in 1792, he was cornered at Seringapatam, and once more peace was
+concluded with a man who deserved nothing but the death of a mad dog.</p>
+
+<p class="normal">Then ensued a partition of spoil after the old style; each ally
+receiving so many lakhs of money, so much territory. After which Lord
+Cornwallis, covered with glory, found leisure to address himself
+towards crystallising into our rule for ever--unless some Government
+arises strong enough to put the wheel back and start afresh--the
+Fundamental Error, the Great Mistake of the British Empire in India.</p>
+
+<p class="normal">In 1793 Mr Dundas and Mr Pitt, neither of them possessing a scrap of
+first-hand knowledge of their subject, &quot;shut themselves up for ten
+days at Wimbledon&quot; (Heaven save the mark!) and evolved out of their
+inner consciousness the Permanent Settlement; thus once and for
+ever--unless for the forlorn hope of a strong Government--alienating
+from the Sovereign power of India a possession which had been the
+Crown's by right beyond the memory of man--in all probability for over
+five thousand years.</p>
+
+<p class="normal">As usual with all overwhelming errors, it was done from the purest
+motives of truth and honour, mercy and judgment; that is to say, from
+the Western definitions of these virtues. As Lord Cornwallis writes,
+he was restoring the rightful landowners</p>
+<br>
+
+<p class="continue" style="font-size:90%">&quot;to such circumstances as to enable them to support their families
+with decency and give a liberal education to their children according
+to the customs of their respective castes and religions,&quot; thus
+securing &quot;a regular gradation of ranks ... nowhere more necessary than
+in this country for preserving order in civil society.&quot;</p>
+<br>
+
+<p class="normal">It sounds quite unassailable to Western ears; but the results opened
+Western eyes. The measure was passed in 1794; in 1796 one-tenth of the
+land in Bengal, Behar, and Orissa was on sale. The ancient order of
+<i>zemindars</i>, so far from giving a liberal education to its children,
+was fast disappearing, glad to accept the small amount of hard cash,
+if any, which remained over after settling up ancestral debts. A new
+race of proprietors was as rapidly taking the place of the old, to the
+disadvantage of the peasant. For as Sir Henry Strachey writes:--</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;The <i>zemindar</i> used formerly, like his ancestors, to reside on his
+estate. He was regarded as the chief and father of his tenants. At
+present the estates are often possessed by Calcutta purchasers who
+never see them.&quot;</p>
+<br>
+
+<p class="normal">Nor were the judicial reforms of Lord Cornwallis much more happy.
+&quot;Since the year 1793,&quot; says Sir Henry Strachey, &quot;crimes of all kinds
+have increased, and I think most crimes are still increasing.&quot;</p>
+
+<p class="normal">This was a natural result, first of the attempt to graft English law
+with all its legalities on Eastern equity, but mostly of the crass
+ignorance of native life everywhere displayed. Mr Shore, afterwards
+Lord Teignmouth, expresses this well when he says:--</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;What judge can distinguish the exact truth among the numerous
+inconsistencies of the natives he examines? How often do those
+inconsistencies proceed from causes very different from those
+suspected by us? How often from simplicity, fear, embarrassment in the
+witness? How often from our own ignorance and impatience? We cannot
+study the genius of the people in its own sphere of action. We know
+little of their domestic life; their knowledge, conversations,
+amusements; their trades and castes, or any of those national and
+individual characteristics which are essential to a complete
+knowledge. Every day affords us examples of something new and
+surprising, and we have no principle to guide us in the investigation
+of facts except an extreme diffidence of our opinion, a consciousness
+of inability to judge of what is probable or improbable.... The evil I
+complain of is extensive, and, I fear, irreparable. The difficulty we
+experience in discerning truth and falsehood among the natives may be
+ascribed, I think ... to their excessive ignorance of our characters
+and our almost equal ignorance of theirs.&quot;</p>
+<br>
+
+<p class="normal">The last sentence is perhaps scarcely strong enough, for Lord
+Cornwallis failed to find one civil servant of the Company in Madras
+who was &quot;tolerably acquainted with the language and manners of the
+people.&quot;</p>
+
+<p class="normal">Meanwhile, war had once more broken out between France and England,
+and though it had not yet disturbed India, Tippoo-Sultān, with his
+usual hardihood, bragged of the marvels of the French Revolution to
+the English officer charged, now that the ransom had been paid, with
+the duty of restoring the Sultān's sons, who had been kept as
+hostages. A trifle, which yet showed the way the wind was blowing. The
+Nizām of the Dekkan, also, irritated by the tepid neutrality of Lord
+Cornwallis, had fled for help to French arms. Nor was Scindiah better
+pleased. Though of low caste, being sprung from the slipper-bearer of
+Bāla-ji, the first Peishwa, no Mahratta house claimed higher honours.
+Practically, it was master of half Hindustan, and it had been greatly
+offended by the refusal of Lord Cornwallis to accept its offer of help
+against Tippoo in consideration of a like number of troops to those
+promised to the Nizām. So on all sides there was hostility--a
+hostility increased by Sir John Shore's policy (he succeeded Lord
+Cornwallis as Governor-General) &quot;to adhere as literally as possible to
+the strictest possible interpretation of the restrictive clause in the
+Act of Parliament against entering into war.&quot;</p>
+
+<p class="normal">Naturally, the fat was soon in the fire. The Mahrattas, always eager
+for a fray, fell upon the wretched Nizām, who, fortunately for him,
+failing British aid, had that of France; but so had Scindiah.
+Therefore Monsieur Raymond and Monsieur de Boigne crossed swords;
+until the death of Ragoba the Peishwa turned all Mahratta thought to
+the choice of a new ruler.</p>
+
+<p class="normal">English thought, also, was at this time (1798) engaged in a question
+of succession. Asaf-daula, the Nawāb of Oude, had died, acknowledging
+a certain Wazeer-Ali as his son and successor. So the dissolute,
+disreputable lad of seventeen was promptly placed by the British
+Government on the throne with all honour: it did not do to divert the
+weather eye, which was always open for &quot;future advantage,&quot; to such
+trivialities as kingly qualities. But alas and alack for the British
+Government, its choice was instantly challenged by Sa'adut-Ali, the
+late Nawāb's brother, who brought proof that not only Wazeer-Ali, but
+all Asaf-daula's reputed children, were spurious.</p>
+
+<p class="normal">At first England hesitated at deposing her Nawāb. Then? Then it is
+extremely difficult to know what the real motive underlying the action
+was, but in 1798 we find Sa'adut-Ali on the throne of Oude, no longer
+an independent ruler, but a mere vassal of the British Crown. The plea
+of adoption raised by Wazeer-Ali had been dismissed, and in honest
+truth, not absolutely without cause. For the Mahomedan law does not
+specifically recognise it, especially when near blood-relations exist.</p>
+
+<p class="normal">These events, together with the death of old Mahomed Ali, Nawāb of
+Arcot, aspirant to the Nawābship of the Carnatic--whose debts had been
+a veritable millstone round the neck of his consistent backer, the
+East India Company--saw Lord Cornwallis and Sir John Shore through
+their term of office, and Earl Mornington, afterwards Marquis
+Wellesley, reigned in their stead. He landed in April 1798 and found
+himself instantly confronted with the results of the non-interference
+policy; that is to say, with renewed war with Tippoo-Sultān, who--the
+remark has been made before--ought long ago to have been hanged.</p>
+
+<p class="normal">It is somewhat refreshing to find that immediate negotiations were
+carried on both with the Nizām and the Mahrattas in absolute defiance
+of Mr Pitt's famous minute against diplomacy! But nothing restrained
+Tippoo, not even considerations of personal safety. He was well backed
+by the French, with whom the English were still at war. So he tried
+conclusions with splendid audacity. And failed. Seringapatam was once
+more taken, and this time Tippoo was found dead under a heaped mass of
+suffocated, trodden-down corpses in the north gate. But he,
+apparently, had died a soldier's death, for the flickering light of
+the torches by which the search was made showed that a musket ball had
+crashed into his skull above the right ear.</p>
+
+<p class="normal">It was a better death than he deserved, for though his territories
+were well administered, and though Seringapatam was found to be
+fortified, garrisoned, provisioned, better than many a modern fort,
+and though in every way his vitality was superhuman, it was the
+vitality of a devil, and not of a man. Hyder-Ali, his father, had been
+wild, untamable, given to long solitudes in the jungles, remote from
+all save savage beasts. Let the only excuse, therefore, which can be
+made from Tippoo-Sultān be given him--he was born with insanity in his
+blood.</p>
+
+<p class="normal">Relieved from the Tiger-cub--the golden Tiger-head footstool of the
+throne found in the royal audience chamber at Seringapatam is now at
+Windsor--who had kept Madras in a constant state of alarm for close on
+half a century, the Board of Control settled down to various pieces of
+policy, for it must not be forgotten that all political work had been
+taken out of the hands of the East India Company. This is a point
+frequently overlooked, so it must be borne in mind that for all
+actions after 1784, the Board of Control, that is, a body of unbiassed
+English politicians appointed by the Crown, are entirely responsible.
+They settled a disputed succession in Tanjore, they ousted the Nawāb
+of Arcot, and by putting a nominee of their own on the throne with a
+pension of one-fifth of the revenue only, became vested with the whole
+of the rest of the Carnatic. They then turned their attention to Oude,
+where the Government of Sa'adut-Ali was in a shocking state of
+disorder. Reformation being urged upon him, he wilily announced his
+intention of abdicating, and thus gained some delay. Rather to his
+disadvantage than otherwise, since Lord Mornington was not long in
+producing a cut-and-dried scheme by which the Company should &quot;acquire
+the exclusive authority, civil and military, over the dominions of
+Oude&quot;; and also that by &quot;secret treaty, not by formal abdication,&quot; the
+Nawāb, in consideration of receiving a liberal pension, the family
+treasure and jewels, should agree to his sons' names being &quot;no further
+mentioned than may be necessary for the purpose of securing to them a
+suitable provision.&quot;</p>
+
+<p class="normal">It was a big order, and to it the Nawāb naturally objected. But the
+screw was too tight. He had yielded himself vassal in order to gain
+the throne. His government was atrocious. It was practically
+impossible for the New Code of Western Ethics, which was everywhere
+raising its head in menace to the iniquities of the East, to look on
+such things and live. So in the end the treaty was signed; and
+whatever else the result might be, one thing is certain, the
+inhabitants of Oude were none the worse for the change of rulers.</p>
+
+<p class="normal">A trivial detail in the confused complication of this transaction
+deserves unstinted blame, and that was Lord Mornington's acceptance of
+the offer made by one of the Begums of Oude to constitute the Company
+her heir. This was openly avowed to be a means of escaping from the
+extortions of her grandson the Nawāb, but though it seems equitable
+enough to Western ears, it must not be forgotten that the India law of
+inheritance of those days allowed no right of will, neither did it
+sanction the possession by any widow of wealth beyond a certain small
+proportion of her husband's real and personal property, which in this
+case could not have included anything but personal effects, the rest
+belonging to the Crown.</p>
+
+<p class="normal">Volumes might be written on this question of the English action in
+regard to Oude, but practically there are but one or two facts, one or
+two admissions, to be made on both sides.</p>
+
+<p class="normal">First, it is at best doubtful if we had any right to depose Wazeer-Ali
+in favour of his uncle. True, the right of adoption does not hold good
+in Mahomedan Common Law, but Indian history gives countless examples
+of Mahomedan sovereigns nominating their own successor, though it must
+be admitted that this nearly always only held good where there was no
+collateral heir. Second, this deposition was undoubtedly in our
+favour. By elevating Sa'adut-Ali, a small pensioner to the throne, we
+gained a hold on him which enabled us to dictate our own terms at the
+time, and, by the mere fact of the vassalage to which we reduced him,
+to enhance these terms at our convenience.</p>
+
+<p class="normal">On the other hand, none can deny that the state of affairs in Oude
+strained patience to the uttermost; nor that in essence, the throne of
+Oude was of our own creation. It had only a history of a hundred
+years, and owned its very existence to the protection of England.</p>
+
+<p class="normal">The year 1800 showed the outlook all over India more than usually
+threatening; so lowering indeed, that Lord Mornington, now the Marquis
+Wellesley, consented to prolong his service in India in order to tide
+affairs over the crisis which seemed about to come.</p>
+
+<p class="normal">The chief factor in the unrest was Mahratta jealousy. The Nizām of the
+Dekkan, their hereditary enemy, had just been granted a new treaty.
+Under it he had been promised a definite protection of troops in
+consideration of his ceding territory to the revenue amount of the
+subsidy which he would otherwise have had to pay--and, no doubt, would
+have paid irregularly.</p>
+
+<p class="normal">It may here be remarked that this desire to secure regular payment for
+the mercenary troops necessary to maintain prestige and power, was
+nearly always the cause of English aggression and annexation in India.</p>
+
+<p class="normal">This treaty affronted the Mahrattas, but ere they could formulate
+their grievances, internecine war broke out amongst them, consequent
+on the death of Nāna Furnavese, the Peishwa who had for so long
+opposed Ragoba. Over this Holkar and Scindiah, who for some time past
+had been at each other's throats, fought furiously, and the new
+Peishwa, Bāji-Rao, feeling himself in danger of falling between the
+two stools of his unruly vassals, applied to England for the
+protection of six battalions of British-trained sepoys, and promised
+in return to cede territory of the annual value of £225,000.</p>
+
+<p class="normal">It was granted to him, but the treaty contained other stipulations
+regarding future relations which practically reduced the Peishwa to a
+state of dependence.</p>
+
+<p class="normal">Holkar and Scindiah, on the part of <i>their</i> sections of the Mahrattas,
+resented this fiercely. As usual, they refused to be bound by the
+Peishwa's pusillanimity. So war was declared; a war which for the time
+taxed even Sir Arthur Wellesley's military genius to the uttermost,
+for the Mahrattas were born fighters. But the battle of Assaye, fought
+on the 23rd of September 1803, broke their power in Central India.
+They had over ten thousand disciplined troops commanded by Europeans,
+chiefly French officers, and a train of one hundred guns, in addition
+to nearly forty thousand irregular infantry and cavalry. Against these
+Arthur Wellesley had but a total of four thousand five hundred men,
+but they included the 78th Highlanders, the 74th Regiment, and the
+19th Dragoons.</p>
+
+<p class="normal">It was a fine fight; a double fight, for when, overwhelmed by a real
+bayonet charge--the first, possibly, they had ever seen--the Mahrattas
+fell back on, and passed, their guns, the artillery men, feigning
+death, flung themselves in heaps on the ground. So, ridden over by the
+pursuing cavalry, treated as dead, spurned as things of no account,
+they remained until, the tyranny overpast, they were up and at their
+guns again, bringing <i>volte face</i> destruction to their enemy's rear.
+It needed a desperate charge of the Highlanders, with Arthur Wellesley
+himself at its head, to retrieve the day.</p>
+
+<p class="normal">The number of British killed was one thousand five hundred and
+sixty-six, more than one-third of their total force.</p>
+
+<p class="normal">England, however, was now finally on the war-path; hesitation was
+over, the Mahratta power all over India had to be crushed. No less
+than fifty-five thousand British troops of all arms were gathered
+together in India, and these were divided out between the Dekkan,
+Guzerāt, Orissa, and Hindustan proper. Of the foremost of these
+divisions the record has just been given; the two next, though
+successful, were in all ways of minor importance. The last, under
+General Lake, was the largest, and consisted of nearly fourteen
+thousand men all told. He advanced up the Gangetic plain, and the
+battle of Alighur was fought before that of Assaye. It was practically
+fought against Scindiah's forces under General Perron, the celebrated
+French commander, who, with De Boigne and Raymond, had been for many
+years the backbone of resistance against England. But it was fought in
+the name of the blind Shāh-Ālam, puppet-emperor of India; for the
+Mahrattas, always good fighters, had sent round the fiery cross on
+every possible pretext of personal and national loyalty, of tribal
+faith and racial adherence.</p>
+
+<p class="normal">But on the 16th of September, after a pitched battle before Delhi in
+the low-lying land across the river Jumna--the country sacred now to
+pig-sticking!--General Lake rode with his staff to the palace which
+Shāhjahān in all his glory had built, there to have the first
+interview which a conquering Englishman had ever had with the Great
+Moghul himself.</p>
+
+<p class="normal">It was a fateful interview. In the palace, glorious still in its lines
+of beauty, an old man, blind, decrepid, seated under a tattered
+canopy, poverty-stricken, miserable. By his side, soon to be Akbar
+II., was his son, and his grandson, the man who afterwards, as
+Bahādur-Shāh, served out the measure of his crimes in the Andaman
+Islands.</p>
+
+<p class="normal">It reads like some bad nightmare, does that circumstantial description
+given by Lake of his ride through the thronged city at sunset-time,
+when the people, wide-eyed, curious, expectant, crowded so close that
+the little cavalcade could scarce make a way for itself.</p>
+
+<p class="normal">Of what were they thinking, those poor Delhi folk who had suffered so
+often at the hands of so many men? Were they still faithful to the
+memory of the Moghuls, or did their eyes seek wistfully in the faces
+of the newcomers for a new master?</p>
+
+<p class="normal">Certainly on that 16th of September at sunset-time, after the
+interview had fizzled out with the exchange of empty titles, and as
+&quot;Sword of the State,&quot; &quot;Hero of the Land,&quot; &quot;Lord of the Age,&quot; and
+&quot;Victorious in War,&quot; Lake and his staff left the old palace to
+nightfall, and the old king to dreams, a pale ghost may well have
+walked through the halls of audience beneath the reiterated pride of
+that legend: &quot;If there be a Paradise upon Earth, it is this, it is
+this, it is this,&quot; and asked itself what might have been it instead of
+a fever-stricken grave at Benares, it had found help to recover
+kingship?</p>
+
+<p class="normal">Poor Jiwan Bukht! Had you, indeed, as your name implies, the Gift of
+Life?</p>
+
+<p class="normal">Perhaps you had--and we squashed it!</p>
+
+<p class="normal">But there was more to be done by Lake's force ere on the 27th February
+1804 Scindiah, who was in reality the man behind the gun, gave in, and
+a treaty was signed which enabled the Governor-General to give vent to
+his feelings in the following bombast:--</p>
+
+<p class="normal">&quot;The foundations of our empire in Asia are now laid in the
+tranquillity of surrounding nations, and in the happiness and welfare
+of the people of India. In addition to the augmentation of our
+territories and resources, the peace manifested exemplary faith and
+equity towards our allies, moderation and unity towards our enemies,
+and a sincere desire to promote the general prosperity of this quarter
+of the globe. The position in which we are now placed is such as suits
+the character of the British nation, the principles of our laws, the
+spirit of our constitutions, and that liberal policy which becomes the
+dignity of a great and powerful empire. My public duty is discharged
+to the satisfaction of my conscience by the prosperous establishment
+of a system of policy which promises to improve the general condition
+of the people in India, and to unite the principal native states in
+the bond of peace under the protection of the British power.&quot;</p>
+
+<p class="normal">After which there was naturally nothing to be done save to whack
+Holkar also; for he had kept out of the scrimmage discreetly. This
+campaign was not so successful. The fort of Bhurtpore withstood four
+assaults, and might have withstood four more, had not peace with
+honour and a donation of £200,000 intervened.</p>
+
+<p class="normal">This--for the Rājah of Bhurtpore was an independent ally of the
+Mahrattas--rather upset Scindiah's calculations, for he was on the
+point of rejoining Holkar in defiance of all treaties. So the ultimate
+issue stood deferred when the Marquis of Wellesley ceased to be
+Governor-General.</p>
+
+<p class="normal">He had deviated horribly from the &quot;restrictive policy,&quot; and had
+consistently acted in the way which Parliament had pronounced to be
+&quot;repugnant to the wish, the honour, and the policy of our nation.&quot;</p>
+
+<p class="normal">But that policy had been a broken reed. It was virtually the policy of
+folding the arms, and awaiting the blow in the face that was bound to
+come sooner or later.</p>
+
+<p class="normal">Nevertheless, the expense of Marquis Wellesley's wars told against his
+reputation; he went home obscured by a cloud of deferred dividends,
+and Lord Cornwallis returned for a second attempt at Indian
+administration. Age had undoubtedly cooled the ardour of his blood,
+for he immediately made most pusillanimous concessions to Scindiah for
+the sake of peace, passing over flagrant breaches of treaty with an
+easy diplomacy, and might have done infinite harm had he lived longer.
+But he died at Buxar within two months of his arrival in India.</p>
+
+<p class="normal">Sir George Barlow took his place, but thereon arose a fine dispute
+between the Directors of the India House and the Ministers of the
+Crown concerning the patronage of this appointment.</p>
+
+<p class="normal">Perhaps this was the reason why England failed to learn a lesson which
+would have been of use to her fifty years afterwards; for the little
+mutiny at Vellore occurred in 1806, and the Great Mutiny in 1857.</p>
+
+<p class="normal">Yet the causes were identical. In 1857 it was a greased cartridge, in
+1807 it was a cap; but beneath both lay unreasoning fear of forcible
+conversion to Christianity. A fear which grew to bloodshed, and which
+found the Europeans, as ever, totally unprepared. Nearly one hundred
+of them lost their lives, and but for Colonel Gillespie's swift ride
+from Arcot, and the wisdom of the officers in command at Hyderabad,
+the mutiny might have spread, as did the one at Meerut in May 1857.
+And it must be admitted that those sepoys of Vellore had greater cause
+of offence than they of later years; for they were asked to shave to
+European pattern, to wear a hat-shaped turban, and appear on parade
+minus their caste marks.</p>
+
+<p class="normal">All this, including Sir William Bentinck's recall (he was Governor of
+Madras at the time), went on while the India House and the Crown were
+at daggers drawn over the Appointments question.</p>
+
+<p class="normal">The latter meant to nominate the Earl of Lauderdale, who, as a
+pronounced free-trader, threatened to break up the Indian monopoly.
+The fight ended by the Earl of Minto, President of the Board of
+Control, taking up the appointment in 1807, which he held till 1811.
+It was an uneventful administration, the extinction of the Company's
+monopoly, which marked its close, being the only feature in it which
+claims a place in this modest outline of history; this, and perhaps
+the fact that owing to greater facilities of borrowing the Company was
+enabled to pay off its old debts which it had contracted when the rate
+of interest was 12 per cent., and renew them at 6 per cent.; thus
+effecting a reduction of half a million in expenditure.</p>
+
+<p class="normal">As an instance of how little the Board of Control and the policy of
+inaction had benefited the finances of the Company, it may be
+mentioned that whereas its debt was in 1793 but £7,000,000, in 1811 it
+was £27,000,000.</p>
+
+<p class="normal">But the world was beginning now to count it as a gift--as the cost of
+Empire.</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_03.12" href="#div1Ref_03.12">THE EXTINCTION OF MONOPOLY</a></h2>
+<br>
+<h3>A.D. 1812 TO A.D. 1833</h3>
+<br>
+
+<p class="normal">The Act of Parliament which inaugurates this period did not entirely
+extinguish the monopoly of the East India Company; that was reserved
+for the Act which marked its close. Yet the one promulgated in 1813
+was sufficiently wide in its scope to partake of the nature of a
+revolution; for although the trade with China--chiefly tea--remained
+on its old close footing, that with India was thrown open to any one
+who possessed a licence, such licences not to be solely obtainable
+through the Council of Directors, but also through the Board of
+Control. But there were two additional clauses in the bill which,
+though grafted in upon it during its lengthy passage through
+Parliament, were of more gravity than some of original import. One was
+the forming of a regular Church Establishment in India--a formal
+declaration, as it were, of the creed of the new master; the other the
+inclusion of missionaries as persons to whom a licence to pursue their
+trade might be given. Taken together, these two clauses went far
+towards an admission that it was the duty of England to uphold her own
+faith. The speeches that were delivered for and against these clauses
+in Parliament are excellent reading; perhaps the most informing of
+them being one by Sir J. Sutton, who, attempting to hedge, as it were,
+objected to the open avowal in the clause that persons were to be sent
+to India for &quot;the introduction of religious and moral improvement,&quot; as
+calculated to alarm and annoy, and suggested that the words &quot;various
+lawful purposes&quot; should be used instead. The suggestion was treated
+seriously; Mr Wilberforce, the great speaker on the missionary side,
+assuring his hearers that it was extremely unlikely that the natives
+of India would <i>ever read the clause</i>, and ending with an impassioned
+assertion that unless actual mention of religion was made in the Act
+it would stand tantamount to a decision that though Christianity was
+the faith of England, the creeds of Brahma and Vishnu were to be
+upheld by England in India. There was a strong religious party in the
+House, representing a stronger one in England. And feeling had been
+roused by Lord Minto's refusal to allow certain Baptist missionaries
+to print, publish, and disseminate pamphlets calculated to arouse
+indignation amongst the people of other faiths. So, despite a very
+able protest from Mr Marsh, who asserted that it must be remembered
+that the people &quot;we wished to convert were in the main a moral and a
+virtuous people, not uninfluenced by such ideas as give security to
+life, and impart consolation in death,&quot; the clause was passed.</p>
+
+<p class="normal">There is also an excellent speech made by Mr Tierney on the Commerce
+question, in which he pertinently remarks that amongst all the
+benefits which he was told were to accrue to the people of India from
+free trade, he had never <i>heard</i> even of a proposal to allow one
+manufacture of India to be freely imported into Great Britain! But
+such remarks were of no more avail then than they are nowadays, when
+the manufactures of India are stinted by the duty on cotton twists,
+and her markets glutted by free Manchester muslins.</p>
+
+<p class="normal">The whole history of the cotton trade, in truth, is grievous. At this
+time, when Parliament was piously purposing to preach to so-called
+heathen the religion which claims first place as teaching the duty of
+doing to others as you would be done by, the woven goods of India
+could have been sold in England at rates 50 and 60 per cent. cheaper
+than similar goods manufactured in England. What then? Were they so
+sold? or sold at a price which would have brought wealth to the
+miserably poor Indian craftsman? No! The mills of Paisley and
+Manchester were protected by a duty of 70 and 80 per cent. on these
+Indian goods, thus sacrificing those to whom we wished to teach
+Christianity to those who, at any rate, said they had that faith.</p>
+
+<p class="normal">Ere going on to the events of the next few years it must be mentioned
+that the East India Company, while vehemently protesting, had some
+sops thrown to it by this Act. One was that the &quot;commercial profits of
+the Company were not in future to be liable for any territorial
+payments until the dividend claims had been satisfied.&quot; This was
+extremely comforting. Furthermore, £1,000,000 sterling was to be set
+aside from the surplus revenue (when it existed, but up to the present
+it had not) to meet any failure.</p>
+
+<p class="normal">With this, and a few more scraps of comfort, H.M.E.I.C.S. had to be
+satisfied and start fair with a new Governor-General, Earl Moira. One
+is irresistibly reminded, when following this history of English
+dealings with India, of the fable concerning King Log and King Stork;
+for after a calm, there comes invariably a storm. How many
+governor-generals have not sailed out to India, loudly protesting
+peace, prepared at all points to uphold the non-interference clause?
+How many have sailed back again with reputations either marred, in
+English eyes, by change of policy, or kept intact by leaving behind to
+their successors a state of affairs out of which war was the only
+escape?</p>
+
+<p class="normal">Earl Moira, therefore, suffered from Lord Minto's efforts after
+economy by his undue reduction of the army, by his refusal to see what
+was going on around him. So the first thing to be faced was the
+necessity for war in Nepaul if the boundaries of Oude were to be
+preserved intact. Hitherto Great Britain had been pacific over
+invasion to the point of pusillanimity, dreading, and not without just
+cause, a campaign amid the ascending peaks and passes of the
+Himalayas, backed by the unknown regions of its eternal snows.</p>
+
+<p class="normal">But at last these dangers had to be faced. It took a whole year of
+hill-fighting in the finest scenery in the world, and in a climate
+which must have been some compensation for other hardships, ere a
+treaty of peace was signed at Segowlie, by which England gained in
+perpetuity the magnificent provinces of Kumaon and Gharwal.</p>
+
+<p class="normal">Meanwhile, India was not happy. The well-meaning Western attempt to
+raise money by a house-tax in large cities had nearly brought about an
+insurrection in Benares, where the <i>pandits</i> had, not without cause,
+claimed the whole city as a place for worship, and as such exempt;
+while an assessment for municipal police led to hard fighting at
+Bareilly.</p>
+
+<p class="normal">But by this time Earl Moira's eyes had been opened. On every side he
+saw dangers to the State-politic which could not be averted save by
+action. The predatory system, so often the curse of divided India,
+was in full swing. In truth, no power wielded sufficient authority to
+keep the others in order. What was happening in 1815 was what would
+happen in 1915 if the alien rulers of India were to adopt a policy of
+non-interference. The Pindārees were the chief offenders; since time
+immemorial their hordes of free-booting horsemen had been a terror,
+and of late years they had aided and abetted the Mahrattas. But,
+despite growing atrocities, it was not until 1816 that Parliament
+would permit them to be coerced.</p>
+
+<p class="normal">Meanwhile, Rājputana was smouldering. After the murder of the Emperor
+Farokhsīr the various states fell into the hands--as did almost all
+India--of the Mahrattas; not without hard fighting, not without
+bitter beatings, and still more bitter upbraiding, as when after one
+defeat the Rana of Oudipore made a common courtesan carry the Great
+Sword-of-State, avowing that in &quot;such degenerate times it was no
+better than a woman's weapon.&quot;</p>
+
+<p class="normal">So matters had gone on from bad to worse, while Scindiah, dissociating
+himself from the Peishwa, became paramount, until in 1778 Rājah Bhīm
+came to the throne of Mźwar (Oudipore, Chitore). During his reign
+Scindiah and Holkar fought almost continuously over the hills and
+dales of Rājputana, and the former threw the weight of his savage
+influence into the pitiful tragedy of Kishna Kumari, the Virgin
+Princess. Her story is well known, but if only for the strangeness of
+such an incident being possible in the nineteenth century, and in a
+court where Englishmen came and went, it may be given here.</p>
+
+<p class="normal">Kishen Kumari, the Virgin Kishen, was beautiful exceedingly. She was
+promised in marriage to the chief of Jeypore. Scindiah, incensed at
+non-payment of a claim by the latter, opposed this in favour of the
+chief of Marwar; and in the ensuing struggle to the death, Bhīm Singh,
+seeing ruin before him, determined to sacrifice his daughter's life as
+the only way of ending the strife.</p>
+
+<p class="normal">They tried to poniard her, she standing calm; but the dagger fell from
+the hand of the brother appointed, as one of sufficient rank, to the
+deed. Then they tried poison. She drank it three times calmly, bidding
+her grief-distracted mother remember that Rājput women were marked out
+for sacrifice from birth, and that she owed her father gratitude for
+letting her live so long. But the poison refused its work; so, as
+calmly, she asked for a <i>kasumba</i> draught to make her sleep. It was
+prepared. Sweet essence of flowers, sweet syrup of fruits, concealed
+the deadly dose of opium; she laid herself down and slept, never to
+wake.</p>
+
+<p class="normal">A terrible tale, which merits the comment made on it by old Sagwant
+Singh, chief of Karrādur, who, riding hard for Oudipore, flung himself
+breathless from his horse with the quick query: &quot;Does the princess
+live?&quot; And hearing the negative, went on without a pause up the stone
+steps of the palace, through the wide courtyard, adown the passage,
+till he found Māhārājah Bhīm upon his throne. Then he unbuckled his
+sword.</p>
+
+<p class="normal">&quot;My ancestors,&quot; rang out the passionate, protesting old voice, &quot;have
+served yours for thirty generations. To you, my king, I dare say
+nothing, but never more will sword of mine be drawn in your service.&quot;</p>
+
+<p class="normal">So, laying it with his shield at the feet of the weakling, he left.</p>
+
+<p class="normal">A fine old Rājput was Sagwant Singh; one feels glad he said his say.</p>
+
+<p class="normal">This, however, is by the way. Nine years after it happened--that
+is to say, in 1819--after the war with the Pindārees (which, of
+course--since war is ever bred of war in India--involved hostilities
+with the Peishwa, with Holkar, with Scindiah, with all the native
+states, briefly, who tried to bar the progress of the new master),
+Rājputana found itself eager to claim alliance with a power which,
+instead as of old protesting against protection, was now not only
+willing to grant it, but prepared to make its promise good against all
+comers.</p>
+
+<p class="normal">For once, then, in the sweeping changes which the year ending in 1819
+brought about, the English gave as good as they got. No great battle
+had been fought, but Scindiah was humbled, Holkar's aggressions had
+been stopped, the Peishwa's very name had disappeared, and on all
+sides alliances had been formed--durable alliances, which would no
+longer require the sword to enforce them.</p>
+
+<p class="normal">And all this arose out of Parliament's hesitating admission that
+certain predatory robbers must be restrained, and Earl Moira's wise
+interpretation of that scant assent into action which, after two weary
+years, settled the great territorial question of India as only it
+could be settled; that is to say, as the Earl (afterwards Lord
+Hastings) phrases it: &quot;by the establishment of universal tranquillity
+under the guarantee and supremacy of England.&quot;</p>
+
+<p class="normal">But the Gurkha or Nepaulese war, and the third and final Mahratta war,
+unfortunately, only form part of Lord Hastings' work. He was not so
+happy in dealing with the question of Oude. It had simmered for long:
+the Nawāb, who had been encouraged by Lord Minto, complaining of the
+interference of the Resident; the Resident complaining of obstinate
+obstruction on the part of the Nawāb. In the middle of the quarrel
+Sa'adut-Ali died, leaving treasure, despite his plea of poverty, to
+the amount of £13,000,000. He was succeeded easily, quietly, with the
+help of British influence, by his eldest son, who, to show his
+gratitude, offered one of his father's millions to the Company as a
+gift. It was accepted as a loan at the usual rate of interest, 6 per
+cent.</p>
+
+<p class="normal">But the young Nawāb was even more turbulent than his father, and when
+a second million was asked for on the same terms as the first, took
+the opportunity of practically demanding the withdrawal of the
+Resident. Now it is impossible to be harsh with a potentate who has
+just loaned you two millions of money out of his private purse.
+Without for a moment doubting the decision that Major Baillie the
+Resident had been wanting in respect, the fact remains that he went to
+the wall, and that the Nawāb was set free of all control in his
+administration. Furthermore, after a treaty signed in 1816, by which
+the loan of the second million was written off against the cession of
+a piece of territory scarcely worth the sum, the Nawāb was further
+encouraged and advised to assume the title of King; thus once for all
+asserting his equality with, and not his dependence on, the shadow of
+the Great Moghul at Delhi.</p>
+
+<p class="normal">So, to the extreme indignation of the latter's sham Court
+and the scandal of all true Mahomedans, he proclaimed himself
+&quot;Ghāzi-uddin-Hyder, King of Oude, the Victorious, the Upholder of Faith,
+the Monarch of the Age.&quot;</p>
+
+<p class="normal">Not such a very poor specimen at that, whether taken at native or
+English estimate; for he was at least amiable--a kind, not overclever
+princeling, who cultivated the Arts in a dilettante fashion.</p>
+
+<p class="normal">For the rest, though the long service--over nine years--of the Marquis
+of Hastings was eminently successful, it was not likely that one who
+rode rough-shod over the faddists' cry for noninterference at home
+could escape without censure. But regular impeachment was impossible
+towards one who had actually augmented the public revenues by
+£6,000,000 a year! So he escaped the fate of Clive and Warren
+Hastings.</p>
+
+<p class="normal">He was succeeded by William Pitt (Lord Amherst) after an interregnum
+during which a Mr John Adams, armed with supreme, if brief authority,
+carried on a crusade against the press which, in view of recent
+occurrences, is singularly informing. The censorship had been
+abolished by Lord Hastings in rather bombastical language, which
+scarcely matched the severe inhibitions that followed against anything
+like criticism; the actual result being, that while the name of an
+invidious office was abolished, the press was left to face
+prosecution. In the case of the <i>Calcutta Journal</i>, against which Mr
+Adams tilted, the end was deportation of the editor to England!</p>
+
+<p class="normal">The Burmese war, however, occupied Lord Amherst until 1826, when
+various minor campaigns became necessary; one against a Sikh
+mendicant, who announced himself as the last of the Avatārs of
+Krishna, incarnated for the express purpose of ousting all foreigners
+from India. Bhurtpore, also, had to be finally taken, a usurper
+expelled, and a six-year-old rājah established on the throne, under
+the guidance, naturally, of a British resident. Such things had to be
+if the standard of Western ethics was to be enforced in Government.</p>
+
+<p class="normal">There remained also Oude, that perennial thorn in the side of those
+who had created it. Ghāzi-ud-din-Hyder had lent a million and a half
+more money to the Company--had lent it at 5 per cent.!--but yet, he
+complained, there was no pleasing the English master! There is
+something pitiful about the good-natured king's plea that
+misgovernment <i>could</i> not exist, because Oude from one end to the
+other was cultivated like a garden; there was not even a waste place
+in it whereon an army might encamp! And as for the disturbances on the
+British borders, was he responsible for the landholders being Rājputs
+by tribe, soldiers by profession, and so refusing to pay except by
+force? And for what did he pay English soldiers, except to use force?</p>
+
+<p class="normal">There was force, anyhow, in his arguments, but his grievances remained
+unredressed at his death in 1827, when he was succeeded by his son,
+Nāsir-ud-din-Hyder.</p>
+
+<p class="normal">So, without any great excitement save the Burmese war, Lord Amherst's
+Governor-Generalship came abruptly to an end, owing to sudden illness
+in his family, which prevented his awaiting any arrangement for his
+successor. This is somewhat typical of one who never seems to have
+taken any personal interest in Indian questions, who, in fact, seems
+to have wearied of the East. He was the first Governor-General who
+found a Capua at Simla.</p>
+
+<p class="normal">Then, after much striving, Lord William Bentinck, who had been
+deprived of the Government of Madras in 1807 in consequence of the
+mutiny at Vellore, was appointed in Lord Amherst's place. It was a
+great triumph for him, being, as it were, an admission that he had
+been unjustly dismissed in the first instance. His administration,
+however, did much to justify his early treatment, for there can be no
+question that he showed an almost phenomenal want of tact. Indeed, but
+for the fact that the final extinction of the monopoly of trade did
+not take place until 1835, this chapter would end on the assumption of
+office by Lord William Bentinck in 1828, since there can be no doubt
+that many of his well-meaning efforts should be included amongst the
+causes which led up to the mutiny of 1857. The best plan, therefore,
+will be to catalogue them briefly here, and discuss them in connection
+with others of a like nature after 1835. The first, which brought him
+great disfavour with the military, was not, strictly speaking, his
+action, but that of England. His only responsibility for what is
+called the half-<i>batta</i> (extra allowance) order is that he did not, as
+Lord Hastings and Lord Amherst had done, refuse to obey his superiors.
+It was a silly retrenchment, since for the sake of a paltry £20,000 a
+year it gave umbrage to a very deserving body of men, who could ill
+afford to lose the money. The scheme was condemned by all competent
+judges in India as &quot;unwise and inexpedient, fraught with mischief, and
+unproductive of good.&quot;</p>
+
+<p class="normal">But Lord William Bentinck had come out bound hand and foot to economy,
+social reform, and missionary effort, so he spent his years in adding
+up and subtracting, in framing laws, such as that against <i>suttee</i>,
+and the forfeiture which, under Hindu law, followed on conversion to a
+different faith.</p>
+
+<p class="normal">For political work he had but one catchword; the catchword of his
+employers--non-interference. The puppet-emperor at Delhi complained
+bitterly; his complaint being unheard, he actually sent an agent--no
+less a person than Rām-Mohun-Rao, the founder of the Brahma-Somājh,
+the modern Theistical sect of India--to plead his cause in England.
+But he also was unheard. His mission had been kept secret, and so his
+credentials were &quot;out of order.&quot;</p>
+
+<p class="normal">In Oude, Nāsir-ud-din, realising this policy of non-interference,
+began a series of petty aggressions against Āga-Mīr, the finance
+minister, whom the British Government supported. These ended
+unsatisfactorily for all parties by the minister being conveyed out of
+the reach of Nāsir-ud-din's vindictive hatred. The Nawāb then refused
+to appoint any one in Āga-Mīr's place, and, being totally unfit, by
+reason of his dissolute habits, to manage the state himself,
+everything fell into confusion. Finally, driven, for once, out of
+non-interference by the effect of it, Lord William Bentinck not only
+refused friendly intercourse if a responsible minister were not
+appointed, but told the drunken, disreputable occupier of the throne
+himself in so many words, that if he did not mend his ways he would be
+deposed.</p>
+
+<p class="normal">So far well; but when, appalled by this prospect, Nāsir-ud-din
+besought advice how to govern, this was refused. The policy of which
+the Governor-General was the mouthpiece would not allow him to
+interfere!</p>
+
+<p class="normal">Humanity is at times hard to understand; in this instance
+peculiarly so, unless, as was stated at the time by the respectable
+courtiers--and even in that sink of iniquity, Lucknow, there were some
+just men--the real object of the English was not to improve
+government, but to find an excuse for usurping it.</p>
+
+<p class="normal">But in Jeypore, in Jodhpore, in Bundi, in Kotah, and many another
+minor state, to say nothing of larger ones, the almost slavish
+adherence of Lord William Bentinck to the order he had received
+brought strained relations. And yet all the while he was attempting
+purely diplomatic <i>rāpprochements</i> with outlying states. The Russian
+scarecrow had begun to trouble the slumbers of Indian statesmen, and
+this curious creature, destined to remain a nightmare for generations,
+led to interest in the affairs of Kābul. In Lord Minto's time Mr
+Mountstuart Elphinstone had, with great difficulty, met the then Ameer
+Shāh-Sujah at Peshāwar, and arranged the terms of a treaty with him,
+but ere this could be ratified Shāh-Sujah himself had been turned out
+of his throne. He had pleaded for help to recover it; but Lord Minto
+being one of the non-interference faction, aid had been refused. The
+Ameer had, however, been allowed a pension, on which he had lived in
+Ludhiāna, a Sikh town on the Sutlej river.</p>
+
+<p class="normal">Here Lord William Bentinck found him in 1832, when he had an interview
+with Runjeet-Singh, the Sikh king of the Punjāb.</p>
+
+<p class="normal">There can be little doubt that the question of aiding Shāh-Sujah to
+recover his throne was mooted by Runjeet-Singh, and was negatived by
+the Governor-General; there is also little doubt, however, that <i>too
+much cold water</i> was not thrown over the scheme, since Dost-Mahomed,
+the Kābul usurper, was suspicioned with Russian proclivities and was
+being watched.</p>
+
+<p class="normal">But these are minor points compared to the changes which were coming
+over the East India Company at home. Its charter expired in 1834, and
+the question as to whether that charter should be renewed had to be
+answered. It was answered in the negative, and on the 22nd April 1834
+India ceased to be a land of restrictions. It was thrown open to the
+wide world. During the course of the twenty years which had passed
+since the semi-extinction of the Company's power, but 1,324 licences
+to go to India had been issued. What proportion of these had been
+issued to those whose object was &quot;the introduction of religious and
+moral improvements&quot; is unknown, but in 1833 mission work had begun
+almost all over India; indeed, the concluding years of the period
+between 1813 and 1833 were marked by greatly increased efforts and
+results in proselytising the natives. One cause of this being the
+shortening of the ocean passage to India by the adoption of the Red
+Sea route. On the 20th March 1830 the <i>Hugh Lindsay</i>, a small steamer,
+left Bombay harbour, arriving in Suez in thirty-two days, and on her
+next voyage reduced the time to twenty-two. Thus, before the year
+1836, despatches from London arrived in Bombay in two instead of six
+months; the time taken now is twelve days.</p>
+
+<p class="normal">It may seem extravagant to say that the lessening of sea-sickness
+brought about the Indian Mutiny, but taken seriously, it is true. That
+is to say, the sudden letting loose on a country which had hitherto
+been reserved to especially licensed persons, of all and sundry, the
+dregs as well as the cream of the West, together with the removal of
+the great personal discomfort and expense of a six months' journey
+round the Cape, which had hitherto militated against travel in India,
+combined to produce such a change in that country as was bound to
+create alarm, distrust, and resentment, amongst the most Conservative
+people in the world.</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_03.13" href="#div1Ref_03.13">FREEDOM AND FRONTIERS</a></h2>
+<br>
+<h3>A.D. 1834 TO A.D. 1850</h3>
+<br>
+
+<p class="normal">What was the cause which led England to refuse a continuance of its
+charter to the East India Company?</p>
+
+<p class="normal">It was the price of tea. Before this, all considerations as to whether
+the Company had done its duty to India or not vanish into thin air. As
+Mr Mill the historian says succinctly: &quot;The administration of the
+Government of India by the East India Company was too exclusively a
+matter of interest to India to excite much attention in England.&quot; But
+with tea it was different. That was a question for every Englishman's
+breakfast table. Hitherto China had been debarred from free trade, and
+the price of tea was high; therefore monopoly was a bad thing for the
+consumer of tea. Q.E.D.</p>
+
+<p class="normal">So on the 22nd April 1834, India was thrown open to the world, and
+though &quot;John-Company&quot; still ruled its destiny, it did so on a
+different footing. For the rest, the story of the dispute concerning
+territorial and commercial assets, the haggling over bargains between
+the Court of Directors and Parliament, is not edifying, as may be
+judged by the fact that the latter suggested the abolition of the
+salt-monopoly, not from the slightest consideration for the taxed
+native of India, but from a desire to secure a new market for
+Cheshire!</p>
+
+<p class="normal">One of the first results of the new arrangement was an unseemly
+struggle over the filling up of the Governor-Generalship made vacant
+by Lord William Bentinck's retirement from ill-health. That the
+appointment should have been bestowed on Sir Charles Metcalfe is
+certain; he had served India well in many capacities. But parties
+objected. Then Mr Mountstuart Elphinstone came into the running, also
+Sir Henry Fane, Lord Heylesbury, Lord Glenelg, until at last a
+perfectly colourless appointment was made in the person of Lord
+Auckland, a most amiable and estimable nobleman, with no experience of
+India. He arrived in Calcutta in 1836, the interregnum, during which
+Sir Charles Metcalfe had carried on the work, having lasted for over a
+year. He immediately started on judicial reform with the aid of a law
+commission, of which Mr, afterwards Lord Macaulay, was president.
+It was he who drafted the Indian Penal-Code, which, founded on
+common-sense and the old Roman Law, remains to this day practically
+unaltered, a standing challenge of concise clearness to the confused
+medley of old precedent and new practice which so often does duty for
+equity in England. While this work was in progress unexpected trouble
+in Oude occurred. Nawāb Nāsir-ud-din-Hyder died suddenly, leaving no
+children. It may be remarked that the constant occurrence of
+heirlessness amongst the reigning families of India at this time
+tells its tale all too clearly. There were two boys favoured by the
+Queen-mother, whom the Nawāb had once acknowledged, but had since
+formally disavowed. He himself had no brothers, and the succession
+therefore reverted to the heirs-male of Sa'adut-Ali, his grandfather.
+Under British law the next-of-kin would have been the children of an
+elder son; under Mahomedan law it was the younger but still living
+son. Of this there can be no possible doubt. Looking back on Indian
+history, though, as a rule, the failure of direct heirs-male brought
+about a general free fight over the succession, a younger uncle has
+always claimed above a cousin. Thus in Oude there were instantly three
+claimants in the field. The Queen-mother's boy Mura-Jān, the younger
+uncle Nāsir-ud-daula, and Yamīn-ud-daula, who claimed to be son of an
+elder uncle, and was therefore a first cousin.</p>
+
+<p class="normal">Naturally, the British supported Nāsir-ud-daula. Legally, he was the
+heir, though after a time another first-cousin-pretender, asserting
+that he and he only was the rightful Nawāb, actually travelled to
+England in order to urge his title. Meanwhile, on the Nawāb's sudden
+death, old Nāsir-ud-daula, the English nominee, had been dragged out
+of bed, promptly conveyed to the palace, and left to take an hour or
+two's sleep before the fatiguing ceremony of being installed on the
+cushion of State.</p>
+
+<p class="normal">This was the Queen-mother's opportunity. She nipped in from her
+palace at Dilkusha with half the loose riffraff of the town (which in
+Lucknow floats about aimlessly awaiting such an opportunity), seized
+on the person of old Nāsir-ud-daula-it is a wonder they did not murder
+him--and promptly put Mura-Jān on the throne; he occupied it for about
+one hour and forty-five minutes. Then the British troops having
+returned and cleared a way with a few charges of grape, the coronation
+of the poor, miserable, by this time nerve-collapsed old uncle went on
+in due course!</p>
+
+<p class="normal">Small wonder that he signed every obligation which he was asked to
+sign. This does not, however, in any way exonerate those who, taking
+undoubted advantage of the position, made him sign an unconditional
+engagement of submissiveness.</p>
+
+<p class="normal">Still, signed it was; and for a very distinct and palpable &quot;good
+consideration.&quot; Therefore its legality is beyond question.</p>
+
+<p class="normal">The year 1836, however, brought up another political question for
+decision. The Rājah of Sattārah, quite a small princeling, had given
+trouble ever since the English had most unwisely rescued him from
+poverty and imprisonment and placed him in power. His proceedings,
+eventually, became so outrageous, that the Government deposed him, and
+elevated his brother to the vacant throne.</p>
+
+<p class="normal">This is mentioned because the incident is made use of as evidence for
+the &quot;annexation at any price policy&quot; of the English. In this case, at
+any rate, they did not err.</p>
+
+<p class="normal">But now, over the horizon of a fairly peaceful India, its statesmen
+saw, looming in the distance, the shadow of Russia, and all thought,
+all energies, turned to the north-west frontier. Between it and the
+territory already swayed by Calcutta lay the Sikh nation and the five
+fruitful Doabas of the Punjāb. Of these England knew little, save what
+she had learnt from Megasthenes the Greek, and Arrian's Anabasis.</p>
+
+<p class="normal">One or two courteous interviews had passed with Runjeet-Singh, the
+Sikh king, but that was all. It was sufficient, however, to show him
+able, a man not to be easily swayed. His life-history confirms this.
+Left king at the age of twelve, with a profligate mother who for years
+had carried on an intrigue with the chief Minister-of-State, and an
+exceedingly ambitious mother-in-law, he managed to rid himself
+speedily of their influence, and ere long take his position as
+monarch of a far larger kingdom than he had inherited. His conquests
+eastwards were, indeed, only checked by meeting with British-protected
+states, and he kept an eye steadily on both Kābul and Kashmīr. The
+former he hoped to gain by using Shāh-Sujah, the deposed Ameer, as a
+stalking-horse; and as a bribe for help promised, but never given, he
+succeeded in extorting from the latter the celebrated Koh-i-nur
+diamond. The latter, and Peshawar, he wrested from the Afghāns, with
+the aid of two French officers who opportunely arrived on the scene.
+So much for the Punjāb. Below it, still on the western border, lay
+Scinde, an independent state. Beyond it, Persia, with which England
+already had relations. But what of Afghanistan? There Mr Elphinstone's
+attempt to establish connection had ended with Shāh-Sujah's flight.</p>
+
+<p class="normal">It was determined, therefore, to attempt an embassy to Dost-Mahomed,
+his usurping successor, and Sir Alexander Burnes was chosen as the
+delegate.</p>
+
+<p class="normal">He was a man who had travelled all over Central Asia, who was in every
+way qualified for his task. Unfortunately, or fortunately, he was too
+well qualified for carrying out the simple commercial instructions
+with which the English Government had tentatively, perhaps timidly,
+entrusted him. But the discovery of Russian intrigues in full swing at
+the Kābul court sent commerce to the right-about. Burnes was in the
+thick of diplomacy without delay, and ere long formal questioning and
+reply was going on between Russian and English ambassadors regarding
+the former's influence on the Indian borderland, which elicited a
+categorical denial of any ulterior object on the part of Russia.</p>
+
+<p class="normal">But Dost-Mahomed for all that refused to accede to England's somewhat
+impertinent request, that he should dismiss the Russian agent from his
+court. And so began a quarrel which is barely settled to-day.</p>
+
+<p class="normal">Sir Alexander Burnes left Kābul in dudgeon, and almost immediately
+after his departure matters came to a crisis by the Persians--avowed
+allies of Russia--besieging Herāt. Now, Herāt was considered by
+diplomatists and the military alike the key of India, and in 1838,
+after many <i>pour parlers</i>, manifestoes, and embroglios, the combined
+armies of the tripartite alliance, that is to say, the British, the
+Sikhs, and Shāh-Sujah, marched on the Punjāb to reinstate the latter
+on his long-vacated throne in Kābul. In all the long history of India
+no more unwarrantable invasion was ever undertaken, though half a
+hundred good reasons were given for it at the time, and could be found
+for its defence even now by those who fail to see that Dost-Mahomed
+was, as Eastern potentates go, quite a decent ruler. There is but one
+possible excuse. England chose her career deliberately, thinking not
+at all of Afghānistān, but of Russia.</p>
+
+<p class="normal">After a halt at Ferōzepore, where the allies assembled and where
+festivities were held, Runjeet-Singh, an old man now, blind of one
+eye, desperately marked with smallpox, and inconceivably ugly, tripped
+over a carpet, to the horror of his court (who considered it an evil
+omen), and fell flat on his nose at the feet of a big English gun he
+was examining; and where, also, Henry Havelock, one of the new school
+of the Church-Militant, exclaimed in horror at &quot;the ladies of a
+British Governor-General 'watching' choral and dancing prostitutes&quot;
+(surely a somewhat over high-toned description of that deadliest of
+dull and decorous entertainments, an Indian <i>nautch</i>). After all this
+a fairly-triumphant march was made through Scinde (where the Ameer of
+that country, after a distinct promise that no riverside forts should
+be touched, was fairly diddled out of the one at Bukkhur, on the
+shameless plea that it stood on an island), through Quetta to Kandahār
+and Ghuzni (which made a good resistance); so to Kābul, which was
+entered on the 7th August 1839, when Shāh-Sujah ran about the passages
+of the Bāla-Hissār palace like a child, clapping his hands with
+delight at finding himself back again after thirty years' absence.</p>
+
+<p class="normal">So far good. But, meanwhile, Runjeet-Singh had died, and our rear was
+endangered by the almost open enmity of his successor. Thus a
+limited garrison, only, had to be left in Kābul; and in addition,
+Dost-Mahomed's first flight had proved to be but a prelude to
+desperate resistance. Still, armed occupation was held of the town of
+Kābul, cantonments were built for the British regiments and sepoys
+which formed the garrison, in which the troops passed the winter and
+summer of 1841 in comfort. Then came disaster.</p>
+
+<p class="normal">What caused the outbreak is a mystery. So far as one can judge, it
+began in private revenge upon Sir Alexander Burnes. His house was the
+first attacked on the 2nd November 1841 by a mob thirsting for blood
+and plunder. He attempted to calm them by harangue. He offered large
+sums for his own and his brother's escape, but they were both cut
+down, every sepoy murdered, every man, woman, or child on the premises
+brutally killed.</p>
+
+<p class="normal">And here follows <i>in petto</i> an anticipation of what occurred some
+fifteen years later, when a like massacre broke out at Meerut in 1857.
+A general paralysis seems to have attacked those in authority. Here,
+there, everywhere, in isolated posts, Englishman and sepoy fought
+together and fell together bravely; but at headquarters decision
+disappeared, and Brigadier Shelton finally settled, weakly, to hold
+the cantonments, instead of retiring on the fortified and almost
+impregnable Bāla-Hissār, where there was a plentiful store of
+provision. The mistake was fatal. Within a month a treaty had to be
+signed which was practically unconditional surrender. Dost-Mahomed was
+to be reinstated; Shāh-Sujah allowed to follow his friends back to
+India. &quot;The terms secured,&quot; writes Sir William McNaghten, &quot;were the
+best obtainable.&quot; At any rate, at the time, it was hoped that they
+would save the lives of some fifteen thousand human beings. But fate
+was against it. Sir William McNaghten, failing in a side-intrigue
+which, even had it succeeded, would have been barely possible with
+honour, was foully murdered, and on the 6th of January about four
+thousand five hundred fighting-men and twelve thousand camp followers,
+men, women, and children, were driven out into the inclement winter
+cold to find their way, as best they could, over peak and pass back to
+Hindustan.</p>
+
+<p class="normal">The horrors of that terrible march will scarcely bear telling. Over
+three thousand found freedom at once by being massacred, wantonly
+massacred by mountain tribes in the first pass; the rest, without
+food, without fuel, without tents, pressed on, fighting fiercely as
+they forced their way eastwards.</p>
+
+<p class="normal">It was on the 13th of January that the English garrison at Jellalabad,
+looking out up the passes, saw one man swaying in his saddle, scarce
+able to keep his seat, urging his jaded, outworn pony eastward, still
+eastward!</p>
+
+<p class="normal">It was Dr Bryden, the only man who came through. But he brought the
+welcome news that some women and children, and a few men, were
+prisoners, and so far safe.</p>
+
+<p class="normal">Naturally, there was no more question now as to the rights or wrongs
+of war. These captives had to be rescued, and punishment meted out to
+many murderers. Both objects were accomplished within the year, but
+not by Lord Auckland; for Lord Ellenborough succeeded him at the time
+of the Kābul disaster, when matters were at their worst. There was
+some difficulty in finding a candidate for the throne. Shāh-Sujah
+himself had in the interval been shot through the head, and his son,
+whom the mob of Kābul had first set up as a puppet-king and then
+imprisoned, had no stomach for further sovereignty. A younger member
+of the family was, however, eventually found willing to face
+assassination for the sake of a doubtful crown.</p>
+
+<p class="normal">His kingship, which only lasted till the British forces were
+withdrawn, at least secured the preservation of the Bāla-Hissār, which
+otherwise, as a punishment to Kābul, would have been razed to the
+ground; as it was, the Great Bazaar, a building entirely devoted to
+commerce, was destroyed instead, possibly because Sir William
+McNaghten's body had been exposed upon it.</p>
+
+<p class="normal">Thus, in 1843, the first Afghān war came to an end with the absurd
+incident of the Gates of Somnāth. These were supposed to be still hung
+at the entrance of Mahomed-the-Despoiler's tomb at Ghuzni. So, with an
+odd mixture of sham Orientalism and latter-day romanticism, they were
+taken down, carried back to India to form the subject of a most
+marvellous effusion addressed to the chiefs and peoples of India,
+which goes by the name of &quot;Ellenborough's Song of Triumph,&quot; in which
+these gates, &quot;so long the memorial of your national humiliation,&quot; are
+said to have &quot;become the proudest record of your national glory!&quot;</p>
+
+<p class="normal">And after all, they were <i>not</i> the Gates of Somnāth!</p>
+
+<p class="normal">Almost immediately after this the relations with Scinde became
+strained. The Ameer had, in truth, just cause of complaint in a breach
+of treaty regarding the passage of troops across the Indus, and after
+much discussion the sword became the only possible arbiter. So Sir
+Charles Napier commenced the war which, conducted by consummate skill
+throughout, ended virtually with the victory of Miani and the
+annexation of Scinde.</p>
+
+<p class="normal">It was towards the end of the next little war, this time with
+Scindiah, that Lord Ellenborough was recalled, and Sir Henry Hardinge,
+being sent to govern in his stead, found himself instantly plunged in
+a war of far greater magnitude with the Sikhs, with whom, after the
+death of old Runjeet-Singh, friendly relations had ceased. In truth,
+the kingdom was in a state of tumult. The army, which consisted of
+almost the whole nation (since every Sikh is by birth and faith a
+fighter), realising that the whole power was virtually in its hands,
+clamoured for new conquests. Dhuleep-Singh, the heir, was a minor; his
+mother, nominally guardian, had no influence, and finally, forced by
+circumstances, gave her consent to an invasion of British territory.
+It was an unprovoked, and yet not altogether unwelcome assault, and it
+met with instant and overpowering reply. On the 13th December 1845 the
+Sikh army crossed the Sutlej in force, and on the very same day a
+British proclamation was issued, formally declaring that all
+possessions of Māhārājah Dhuleep-Singh, on the British bank of the
+river, were annexed. Swift battle followed. At Moodki on the 18th
+December, on the 22nd at Ferozeshāh, on the 20th January at Aliwāl;
+finally, the 10th February saw the last stand made at Sobrāon, a
+village which stood then on the eastern bank of the sliding river. It
+stands now on the western, for the Sutlej has shifted.</p>
+
+<p class="normal">Swift, and short, and sure, was the campaign, curiously enough leaving
+little of rancour behind it amongst the tall, upstanding Sikhs. &quot;You
+were so much better than we were,&quot; said an old Sikh worthy, who had
+gone through the four defeats, as he showed an infinitesimal slice of
+his little finger tip; &quot;just so much--no more! but you were better
+led.&quot; And the keen old eyes ranged cheerfully over the wide wheat
+plain, intersected by silver-shining streaks of sliding river, that
+had once been the battle-field of Sobrāon, and the old voice went on
+exultingly over the tale of how he had knelt to receive the British
+cavalry at Aliwāl, and knelt on, through three consecutive charges,
+until he had fallen unconscious amongst his dead comrades.</p>
+
+<p class="normal">A treaty of peace was signed at Lahōre twelve days after Sobrāon,
+which stipulated for the formal cession of the whole Cis-Sutlej
+country and an indemnity of £1,500,000, £500,000 of which was to be
+paid immediately, and the remaining £1,000,000 to be discharged by the
+cession of Kashmīr and Hazāra.</p>
+
+<p class="normal">This practically ended Lord Hardinge's Governor-Generalship, and late
+in 1847 Lord Dalhousie took up the office.</p>
+
+<p class="normal">The whole of the next year was taken up with a war in Scinde
+which spread to the northern half of the Punjāb beyond Lahōre,
+which--despite the cession of Hazāra--still remained practically
+unsubdued. After the taking of Multān and the defeat of Mulrāj's
+troops, Lord Gough marched northwards against Shere-Singh, defeated
+him at Rāmnuggar, fought an indecisive battle against him at
+Chillianwāla, and finally, on the 21st February 1849, at Gujerāt,
+completely annihilated the Sikh army, taking all their guns.</p>
+
+<p class="normal">Resistance was thus at an end, and the Punjāb as far as Peshawar was
+coloured red in the map of India.</p>
+
+<p class="normal">The proclamation of the Governor-General in announcing the fact is
+worthy of quotation as a finish to the long history of English
+dealings with Hindustan.</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;The Government of India formerly declared that it decreed no further
+conquest, and it proved by its acts the sincerity of its profession.
+The Government of India has no desire for conquest now; but it is
+bound in its duty to provide fully for its own security and to guard
+the interests of those committed to its charge. To that end, and as
+the only sure mode of protecting the state from the perpetual
+recurrence of unprovoked and wasting wars, the Governor-General is
+compelled to resolve upon the entire subjection of a people whom their
+own Government has long been unable to control, and whom (as events
+have now shown) no punishment can deter from violence, no act of
+friendship can conciliate to peace.&quot;</p>
+<br>
+
+<p class="normal">The question arises, how much of this admirable effusion is strictly
+true? In the case of the Punjāb there can be no doubt that the Sikhs
+began the struggle by wanton and unprovoked assault. But was this
+always so? Certainly not always. Yet once begun, there was no
+possibility of turning back in England's career of annexation. She had
+put her hand to the plough, she was driving a Western furrow over the
+uncultivated wilds of the East, and as she sowed and scattered seed,
+the necessity for protecting the crop-scanty though it was at
+first--arose immediate and insistent.</p>
+
+<p class="normal">People say England has brought poverty to India. Perhaps she has.
+Poverty is the handmaid of so-called civilisation. But she has also
+brought peace--and population!</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_03.14" href="#div1Ref_03.14">MANNERS, MORALS, AND MISSIONARIES</a></h2>
+<br>
+<h3>A.D. 1850 TO A.D. 1857</h3>
+<br>
+<p class="normal">Beyond the second Burmese war and the annexation of Oude there is
+little to be recorded in this short period of seven years. The former
+passed on, as did every war, to annexation; yet once again there seems
+little doubt that this was brought about by obstinate refusal to keep
+the treaty which ensured &quot;the utmost protection and security&quot; to
+British ships trading to Burmese ports.</p>
+
+<p class="normal">The question of the annexation of Oude, however, falls into another
+category, and is so often cited as one of the chief causes of the
+Great Mutiny of 1857, that it is best discussed among the many other
+reasons for resentment and rebellion which undoubtedly existed in
+India at this time. One of these was the change of manners in the
+ruling white-faced race.</p>
+
+<p class="normal">In the old days of a good year's voyaging and sea-sickness round the
+Cape few women had been found to face it; and so the Englishmen in
+India had formed irregular connections with native women, often of
+very good birth. These connections, though, of course, contrary to our
+marriage laws, were not exactly immoral; they were, indeed, often as
+regular as the differing codes of Christianity, Hinduism, and
+Mahomedanism would allow. And, naturally, they greatly bridged over
+the gulf between the rulers and the ruled.</p>
+
+<p class="normal">The short sea-passage changed all this. English ladies came out in
+crowds, and seeing themselves surrounded by native sister-subjects who
+thought differently to what they did on almost every conceivable
+social subject, held up holy hands of horror at everything they saw,
+oblivious, apparently, of the obvious fact, that if the native sister
+appeared a bogey to them, they also must have been a bogey to the
+native sister.</p>
+
+<p class="normal">She, however, by her very seclusion, was prevented from airing her
+opinion. Not so the Englishwomen and young girls who began to come to
+live amongst those who were generally called the heathen. There is no
+more charitable and kindly soul than the average British matron, and
+in the days before '57 she was beyond measure romantic. This was the
+time when, escaping from the stern rule of papa and mama, who had been
+ready with bread and water for &quot;miss&quot; if she refused an eligible
+<i>parti</i>, the English girl looked on Love with a big L, as something
+only a trifle less divine than the God whom she worshipped. She was
+not, therefore, likely to find anything but militant pity and charity
+for a social system which began by ignoring love as synonymous with
+passion. Thus the Englishwoman was no factor for peace in the new
+order of things. Then the changes inaugurated by the inclusion of the
+&quot;introduction of religious and moral improvement&quot; as a licensable
+trade had borne much fruit. One has only to read missionary reports to
+find out how enormously organised effort to convert the people of
+India had increased since 1813, and still more from 1833. In the year
+1840 Dr Duff's Christian college at Calcutta numbered over six hundred
+pupils, and in 1845 came the added interest to the cause of Missions
+brought by the great Evangelical movement, not only in the Church of
+England, but throughout all Europe. This wave of religiosity left no
+Christian sect untouched, and part of its result was the introduction
+into India of a race of Church-Militant officials, admirable in
+character, in work, who, despite their faithful performance of duties
+to Cęsar which demanded absolute impartiality, could not divest
+themselves absolutely of their other duty (as they held it) to God;
+that is to say, to influence the natives for good--in other words, to
+Christianity. Without attempting praise or blame, it is impossible to
+deny that the example of such strong and militant Christians as the
+Lawrences, as Havelock, as half a hundred other well-known names, to
+say nothing of the hundreds of lesser-known ones who in civil stations
+and cantonments were encouraging mission work with all their might and
+main, must inevitably have attracted the attention of <i>pandits</i> and
+<i>moulvies</i>, whose profession, whose bare living, was bound up in
+so-called heathendom.</p>
+
+<p class="normal">Then, ever since the days of Lord William Bentinck, legislation had
+favoured the new faith. It will be remembered that he was mixed up
+with the mutiny at Vellore--a mutiny, if ever there was one, caused by
+abject fear of enforced conversion. His abolition of <i>suttee</i>, his
+tinkering with Indian law so as to free Hindu converts to Christianity
+from disabilities in succession (or as it has been put, &quot;to free them
+from the trammels of their former superstitions and secure them in the
+full possession of Christian freedom&quot;), had passed muster at the time,
+but as their effects became palpable, their interference in matters of
+custom and religion was resented. The very inauguration of female
+education was an offence, and as the years went on, bringing ever more
+and more missionary effort, and, above all, more support to that
+effort on the part of the ruling race, fear of wholesale conversion
+sprang up amongst the ignorant people, and was carefully fostered by
+the priests and preachers who had all to gain and nothing to lose by
+revolt.</p>
+
+<p class="normal">And behind all this lay slumbering a great resentment. Say what folk
+would, be the excuse what it might, the fact remained that the last
+hundred years had seen every Indian prince reduced to the position of
+a pensioner, his land annexed. And the years between 1850 and 1857
+produced a large crop of such annexations and usurpations. To begin
+with the petty state of Sattārah. When Pertāp-Singh the ruler
+(given his chiefship by the British who hunted him up, prisoned,
+poverty-stricken) had to be deposed childless, England forebore to
+annex, and placed a brother on the cushion of State; but when that
+brother, also childless, adopted a son but a few hours before his
+death, she refused to recognise his right to do so in regard to the
+succession. Such a son was legal heir to personal property, but
+Sattārah, being a dependency, could not by Indian law pass by adoption
+without the permission of the lord-paramount, which in this case had
+not been asked. Legally, she was right; but the sting of annexation
+rankled.</p>
+
+<p class="normal">Then the case of Kerowli occurred, in which adoption was made without
+permission; but here the Governor-General's order was over-ruled by
+the Directors, who held that though &quot;Sattārah had been originally a
+gift and creation of the British Government, Kerowli was one of the
+oldest Rājput states, and merited different treatment.&quot; Annexation was
+not, therefore, carried out; but the very considerateness of the
+decision intensified feeling in the other case.</p>
+
+<p class="normal">Following this came the Jhānsi case, involving an area of about
+2,000 square miles. Here, again, no issue--almost no collateral
+relationships--was the cause of an unauthorised adoption which,
+because the chiefship was, again, a creation of the English, was held
+inadmissible.</p>
+
+<p class="normal">Then, as if these three almost forced annexations, occurring in
+1849,1852, and 1853 respectively, were not enough to damn British
+policy in the eyes of disaffection, yet another case came up for
+settlement in 1853; for on the 11th of December died Rāgoji-Bōnsla,
+the Rājah of Berār. He left neither issue nor collateral heir, neither
+had he attempted to supply their place by adoption; thus the question
+of the state lapsing to the Crown arose in its simplest and clearest
+form. The decision was, naturally, that by the Rājah's &quot;death <i>without
+any heir whatever</i>, the possession of his territories has reverted to
+the British Government which gave them&quot;; a decision without any doubt
+legal.</p>
+
+<p class="normal">Now, ere passing on to the annexation of Oude, which stands on a
+totally different footing, it is as well to notice the drift of what
+may be read between the lines of this long record of principalities
+passing by lack of heirs of the body to the lord-paramount. What does
+it mean? Doubtless, it points first to degeneracy, to the fading away
+of families which is due to dissolute life. But this life in high
+places was no new thing; the English had found it rampant when they
+came. Therefore some other reason for the necessity of State
+interference must be found. What was this?</p>
+
+<p class="normal">Plainly, on the very face of things, the answer is to be found. It was
+the order, the law, the freedom from conspiracy, assassination,
+self-aggrandisement, which English protection had ensured. In the old
+times an heirless rājah of past fifty would have been the centre of a
+snatching crowd of nobles, and the strongest would have asserted his
+right, and possibly hurried on the death of the dying king, or ever
+the lord-paramount had time to interfere; and then a payment in gold
+would have satisfied authority! So degeneracy did not matter; a new
+family always took the place of the dead one.</p>
+
+<p class="normal">Now there was a hard and fast law which had to be obeyed by king and
+subject alike; a bitter lesson for any Oriental to learn, whose very
+idea of kingship is its superiority to order.</p>
+
+<p class="normal">The trouble in Oude began--when did it not begin!</p>
+
+<p class="normal">In 1760 Sūjah-ud-daula, its hereditary wazīr, well beaten by the
+Company for aggression on Bengal, ceded Allahabad and Korah, but was
+left undisputed master of the rest of his territories. In 1768, again
+in consequence of defeat, he was bound over to reduce his army. In
+1773 he once more bound himself to further dependence in return for
+troops. In 1775 Sūjah-ud-daula died, and his son Asāf-ud-daula, in
+return for &quot;good consideration,&quot; ceded territory as perpetual payment
+of the said troops, and afterwards, by various treaties, promised, in
+return for the guarantee of the possession, protection, and
+administration of Oude, to govern &quot;in such a manner as would be
+conducive to the prosperity of his subjects&quot;; also, to act on the
+advice of the British Government. Sa'adut-Ali, his successor, ratified
+these treaties, and showed, by the mere fact of his amassing treasure
+to the amount of £14,000,000 during his reign of fifteen years, that
+they were not, at least, pecuniarily hard. Ghāzi-ud-din, the next
+Nawāb or wazīr, regained a certain independence, not by treaty, but by
+loaning out his father's millions to the Company. The sop of being
+allowed to assert his independence of Delhi and call himself King was
+thrown to him; but he was no ruler, and the aid of British troops
+being refused him, &quot;except in support of just and legitimate demands,&quot;
+he defied the treaty which limited his own army, and kept sixty
+thousand native troops, two-thirds of whom were entirely without
+discipline, living naturally by rapine and robbery. His son
+Nāsir-ud-din, hopeless debauchee, continued and increased these
+evils, drawing down on himself the solemn warning of Lord William
+Bentinck in 1829, that deposition must surely follow on such misrule.
+Unfortunately, however, advice how to rule was refused, and on
+Nāsir-ud-din's death--of course without issue--advantage was taken of
+the accession of the old man--almost in his dotage--Nāsir-ud-daula, to
+obtain a fresh and still more stringent treaty, by which, if misrule
+continued, the British Government reserved the '<i>right to administer,
+rendering account to the Nawāb</i>,' and so far as possible maintaining
+existing forms so as to '<i>facilitate the future restoration of power
+to its rightful owner</i>.' In other words the Nawāb was, if
+contumacious, to be put under trustees for the time. This was in 1837.
+At Nāsir-ud-daula's death in 1842 his son succeeded, and in 1847
+another son rose to the throne by his brother's death--of course
+without issue. Now Wajīd-Ali-Shāh, the last Nawāb or King of Oude, was
+utterly worthless. One has but to read the journal of the Resident,
+General Sleeman, to recognise how hopeless was the problem of peace,
+prosperity, or progress, under his rule. Surrounded by fiddlers,
+prostitutes, poetasters, eunuchs, he wasted half the revenues on these
+creatures, by whom he was led about, a silly imbecile, with drugged
+brain and diseased body.</p>
+<br>
+
+<p class="normal" style="font-size:90%">&quot;There is not, I believe,&quot; writes General Sleeman--a man of infinite
+knowledge of the native, infinite sympathy with them--&quot;another
+Government in India so entirely opposed to the best interests and most
+earnest wishes of the people as that of Oude now is. People of all
+classes have become utterly weary of it.&quot;</p>
+<br>
+
+<p class="normal">No better case for deposition, for the removing of a whole people from
+the grip of fatuous immorality and crass misrule, could be found than
+this; but the means chosen to effect the desirable consummation were
+mean in the extreme. There were two definite treaties regarding the
+government of Oude. The one signed in 1837, gave as the punishment for
+misrule, the placing of the administration <i>under trustees only</i>. That
+signed in 1801 gave a guarantee of British protection in return for
+the cession of certain territories, <i>provided the administration of
+Oude coincided with the advice of the Company</i>. In this case,
+therefore, the only penalty was palpably the <i>withdrawal of
+protection</i>.</p>
+
+<p class="normal">Neither of these penalties satisfied the desire for a total change of
+policy. Instead of saying this openly, instead of boldly running up
+the flag of England, and saying: &quot;This passes! It can no longer be
+permitted, that, under the protection of England such vice, such
+fraud, such extortion, such downright devilry, should exist. This
+crazy, imbecile, lecherous, drunken scoundrel shall take his pension
+and cease to be a tyrant.&quot; Instead of all this, with at least some
+backbone of righteous indignation to carry it through, Lord Dalhousie
+the Governor-General and his advisers informed the Nawāb that the
+treaty of 1837 had never been ratified in England, but that by some
+mistake the fact had never been notified to him! And this after Lord
+Hardinge in 1847 had threatened the Nawāb with the penalty laid down
+in that treaty, and no other!</p>
+
+<p class="normal">It is almost incredible! But there is more to tell. By thus setting
+the treaty of 1837 aside, that of 1801 remained, under which the
+English had no power to do more than withdraw their protection from
+Oude. Thus annexation stood less justified than ever, except on the
+plain ground of the greatest good of the greatest number.</p>
+
+<p class="normal">Oude was annexed in 1856. It was the recruiting-ground of a large
+portion of our native armies, and there is no doubt whatever that we
+have here the great political cause of disloyalty. In the previous two
+or three years, also, many measures had been passed to rouse religious
+resentment and suspicion, such as the Hindu widows re-marriage Act,
+and the Act to remove all forfeiture of property due to a change of
+religion. Nor were these things, as of old, too remote to touch on the
+common lives of the people. In Lord Dalhousie's term of office alone
+4,000 miles of electric telegraph wires had spread a network over
+India, railways were every day eating into the heart of the land, a
+road, metalled, duly laid out for posting, stretched 2,000 miles from
+Culcutta to Peshāwar, schools were starting up in the rural districts,
+and letters--stamped letters--carrying God knows what of lies born of
+fear or fraud, were being delivered for a trifle to almost every town
+and hamlet in India.</p>
+
+<p class="normal">A mighty change this, bringing with it at every point the defiling
+touch of the Feringhi.</p>
+
+<p class="normal">Nor was this all. Government was changing. It might be for the
+better--at any rate, it could not be for the worse--but still it was
+strange. The man to whom the revenue would in future be paid would
+have a white face, and that in itself was disturbing.</p>
+
+<p class="normal">Yes! without doubt, the West was encroaching fast</p>
+
+<p class="normal">Oude, it has been said, was the great recruiting-ground of our native
+cavalry, but also for our table attendants. The first went home to
+hear tales of annexation, of order which gave the brotherhood-of-arms
+that had remained at home no chance of plunder as in the past. The
+latter took home with them on their holidays long tales of the
+mem-sahibas, and the sahibs' command that all servants should attend
+family prayers; and of the <i>bakshish</i> of kindness to be gained by
+professing interest in the new faith.</p>
+
+<p class="normal">So, fostered by professional agitators, by disappointed
+claimants--even as the present unrest is fostered in India
+nowadays--the indefinite fear of something grew in the years between
+'fifty and 'fifty-seven.</p>
+<br>
+<br>
+<br>
+<br>
+<h2><a name="div1_03.15" href="#div1Ref_03.15">THE GREAT MUTINY</a></h2>
+<br>
+<h3>A.D. 1857 TO A.D. 1859</h3>
+<br>
+
+<p class="normal">Heaven knows there were not wanting signs and portents in India before
+&quot;'fifty-seven&quot; which might have put statesmen on their guard--had they
+known of them.</p>
+
+<p class="normal">But the terrible fact is that they did not know of them. Why? Because
+those whose duty it was to keep their fingers on the pulse of the body
+corporate, whose duty it was to note every passing symptom of the new
+organism of whose life so much remained to be learnt, did not, as a
+rule, know enough of the language of India; the language by which
+alone they could gather information at first hand.</p>
+
+<p class="normal">Reading the records of these fateful two years, plodding through
+question and answer in many a weary enquiry or trial in which long
+pages of evidence are given by officers who required an interpreter in
+dealing with the men under them, the connection comes home
+startlingly, that the greatest cause of the Indian Mutiny was the
+ignorance of Englishmen. And this much is certain; that in every case
+where incipient rebellion was quelled, where officers seemed to have
+had some hold over their subordinates, the influence came through
+&quot;knowledge of the vernaculars.&quot;</p>
+
+<p class="normal">Yet so great was the ignorance of England, that even General Hearsay,
+a man noted for his tolerant friendliness with his sepoys, could write
+on the 11th February 1857: &quot;We have at Barrackpore been dwelling on a
+mine ready for explosion.&quot;</p>
+
+<p class="normal">Still some there were who saw, who feared and even gave expression to
+their fears, like Sir Charles Metcalfe.</p>
+
+<p class="normal">&quot;I expect to wake some fine day and find India lost to the English
+Crown.&quot;</p>
+
+<p class="normal">Fateful words, which might have come true but for the national
+characteristic of Englishmen: their readiness to die in order to
+retrieve the mistakes they have lived to make.</p>
+
+<p class="normal">What, then, were those signs. There were many. Chief amongst them the
+steady distribution northwards and westwards of the hearth-baked cake
+which passed from the hands of one village watchman to the other, with
+the mysterious message? &quot;For the elders; from the south to the north,
+from the east to the west.&quot; What did it mean? Heaven knows. Most
+likely it was merely an attempt to arouse in the calm, steadfast lives
+of the peasants in their fields, something of the unrest which was
+being felt wherever native life impinged upon the life of the new
+master. It failed, of course. Throughout the whole Mutiny, the India
+of the wide wheat-fields, the flooded rice-patches, the sugarcane
+brakes, the tall millet-stretches, and the snow-tufted cotton bushes,
+dreamt on peacefully.</p>
+
+<p class="normal">Then there was the general grievance, started craftily in Calcutta
+and carried throughout every native regiment in India, of the
+grease-defiled cartridges. Was the tale true or untrue? In the
+beginning, at Dum-Dum, there may have been a possibility of suet
+smearing. Afterwards there was none. But that mattered little.
+Agitators, professional agitators, were abroad, and in India no lie is
+too gross to be believed.</p>
+
+<p class="normal">Then the commissariat flour was defiled purposely by bone dust--(it
+may have been of malice prepense, for agitation in India <i>sticks at
+nothing</i>); no righteous man could eat of it and live. This was a dish
+prepared for the high-caste Brahmins, and Kshatriyas of Oude; and for
+the Mussulmans a like poisoned <i>plāt</i> was made ready by the English
+shiftings and shufflings over the annexation of that country and the
+deposition of its king.</p>
+
+<p class="normal">Taking this, and a like anger from every decadent court in India, the
+absolute brutality of the Mutiny ceases to be inexplicable. Every
+scoundrel in India was against us. Doubtless, honest dread of
+wholesale conversion, even a sense of duty, drove many fairly honest
+men to murder; but the whole Mutiny was, so to speak, engineered by
+lust of power which had passed.</p>
+
+<p class="normal">The 34th Native Infantry began the ball at Barrackpore, about 100
+miles north of Calcutta, and so within reach of the priestly power
+that gathers always round Mai-Kāli's famous and bloody shrine. Thanks
+to General Hearsay's prompt action, it was quelled. The story of the
+old man's gallop across the parade-ground, revolver in hand,
+accompanied by his protesting son as aide-de-camp, is well worth
+telling, but there is no time for it here. Then fires began to break
+out in cantonments all over India, showing a state of unrest, which
+made old General Hearsay give the warning so early as the 18th of
+April, that &quot;the Hindoos, generally, are not at present trustworthy
+servants of the State.&quot;</p>
+
+<p class="normal">By the 2nd of May his words were found true in Lucknow, where a
+regiment of irregular cavalry--part of the late Nawāb's marauding
+army--mutinied openly over the greased cartridge question--which had
+now so openly become a pretence--and was disarmed by Sir Henry
+Lawrence's prompt action. But India had not an indefinite supply of
+heroes and hard-headed old campaigners ready and able to cope with
+danger, and the 10th May at Meerut found hopeless, helpless weakness.</p>
+
+<p class="normal">In order to abate the growing grievance of the cartridge, orders
+had been issued that they were no longer to be bitten as of old,
+but torn, thus obviating, it was thought, all possible danger of
+caste-defilement. It was a mistaken order, since it gave credence to
+the lie of their being greased at all. Consequently, the 3rd regiment
+of Light Cavalry (Oude-recruited almost to a man) refused even to
+handle them. On the 9th of May, eighty-five men, condemned to ten
+years' penal servitude for mutiny, were, by General Hewitt's senseless
+severity, degraded publicly before the whole garrison, and marched off
+to prison; he the while watching the proceedings complacently from his
+buggy, for he had already been removed from the Peshāwar command on
+account of physical unfitness for duty.</p>
+
+<p class="normal">Ere twenty-four hours had passed, he proved himself also mentally
+unfit to grapple with a great emergency. Meerut was in flames, women
+and children lying murdered, yet His Majesty's 60th Rifles, the 6th
+Dragoon Guards, the European Artillery, and no small loyal contingent
+from the native regiments, were cooped up, inactive; not even one man
+sent to warn Delhi, but 30 miles away!</p>
+
+<p class="normal">How the heart aches as one reads of brave men on their knees begging
+for a squadron! Only a troop! For a gun! for anything! wherewith to
+dash down the broad, white road, and guard the way to Delhi--begging,
+and being refused!</p>
+
+<p class="normal">All one can say is that, inadvertently, General Hewitt did good
+service to his country, in that his folly precipitated, and made
+premature, an outbreak which, had it gone on to full growth, would
+surely have lost us India for a time.</p>
+
+<p class="normal">&quot;To Delhi! To Delhi!&quot; That was the one cry of the half-dazed
+mutineers, feeling freedom full in their faces; unexpected,
+unhoped-for freedom. Yet, even so, the old habit was strong on them.
+They must have a master; if the new one hid like a coward, they must
+find another. And at Delhi was the representative of the House of
+Timur, of Akbar, whose memory still lingered in the hearts alike of
+Hindu and Mahomedan. He, the man without a State-religion, the man who
+had held the balance true, to whom all religions equal, was master
+indeed! Whether old Bahādur-Shāh, his degenerate descendant, who since
+Akbar II.'s death had dozed and dreamed away a drugged life full of
+causeful and causeless complaints, was in the plot beforehand, or
+whether it took him by surprise to find himself acclaimed King instead
+of Puppet, is a moot point. All that is to be known of this is, that a
+nine months' trial--a trial, be it remembered, by a victorious,
+autocratic accuser which thus, in a country like India, where strength
+ever goes to the strong, could have its pick of witnesses--failed to
+find evidence of complicity.</p>
+
+<p class="normal">Not that it mattered, save to one poor, dottled old man saved thus
+from the hangman's noose, whether he knew or did not know. Events
+marched with terrible rapidity, murderous certainty, whether the
+palace gave orders for them or whether it watched, stupefied,
+expectant. The Ridge was swept clear of Englishmen, women, children,
+save for the few who sought refuge in the Flagstaff Tower, thus
+deferring for a time their inevitable fate. Dawn had brought the first
+troopers to shoot down the captain of the palace guards and savagely
+to cut to pieces Simon Fraser, the Commissioner, who attempted to
+harangue them, and all day long massacre had gone on unabashed; but
+even the blood-drunken assassins paused and held their breaths when at
+sunset, with a great roar, a shaking of solid earth which by force
+made the bodies of the mutineers shiver, the &quot;Glorious Nine&quot; in the
+Arsenal sent their message of defiance to the skies. Truly, that
+blowing-up of the magazine by the &quot;Nine&quot;-by Willoughby, Forrest,
+Scully, Buckley, and five others--may be likened to the roar of the
+British Lion, as yet half-asleep.</p>
+
+<p class="normal">It was the only note of defiance that was heard at Delhi for five long
+weeks.</p>
+
+<p class="normal">Women and children were murdered; the Palace, roused from its
+dreamings, took the goods the Gods gave--and small blame to it, seeing
+how coincident had been the dwining of the Moghuls' power with the
+widening of English influence; the mutineers looked in each others
+faces, almost appalled at their own success; yet still the master made
+no sign. Truly had it been said that their rule was but to be one
+hundred years, and was not this the centenary of Plassey, when
+Sābat-Jung, the &quot;Daring in War,&quot; had first laid finger on Hindustan?</p>
+
+<p class="normal">If the &quot;Daring in War&quot; had been here now! That was a thought which
+surely must have been in the minds of many of these hereditary
+soldiers whose fathers may have fought against Clive. But there were
+no such sahibs nowadays; Surāj-ud-daula--on whom be peace!--had said
+sooth when he held the English but a small nation--scarce ten thousand
+warriors all told!</p>
+
+<p class="normal">In good sooth, however, there was some excuse for inaction. Of
+personal courage--take a stronger word and say heroism--there was no
+lack, but of national preparedness, nothing. Mutiny spread like
+mushroom spawn in the dark, and everywhere took authority by surprise,
+so holding back the power which otherwise would have been free for
+giving help where help was needed. Fortunately, some places found a
+man able and willing to take the lead. At Benares, two hundred
+Europeans faced and overpowered two thousand sepoys, chiefly owing to
+the personal vitality of Colonel Neill, and at Lucknow Sir Henry
+Lawrence, after crushing one rebellion, was calmly making his
+preparations for the next, which he knew must come ere long. Whether
+in his sagacious head lay the thought that by holding Lucknow at all
+costs he might lessen the pressure of Delhi, and so divert the
+attention of some mutineers from that central point, who can say? But
+his action undoubtedly saved the whole situation. Had Lucknow--the
+defenders--gone, thus setting free the hordes of rebels investing it,
+the forlorn hope of attackers who clung to the Red Ridge of Delhi in
+almost helpless defiance all the long hot summer could not have held
+their own.</p>
+
+<p class="normal">So when the question is raised as to which heads the list of
+importance in this history of the Mutiny--the Defence of Lucknow or
+the Forlorn Hope of Delhi--the only possible answer is, that they both
+form part and parcel of the one desperate effort to retain hold of
+Empire in India.</p>
+
+<p class="normal">The fact that a whole month elapsed ere the blow given at Meerut was
+returned, made the task of the Red Ridge a harder one. But for the
+loyalty of the Punjāb the counterblow might have been even longer in
+coming. Sir John Lawrence, however, was at Lahōre, and none of the
+Lawrences ever failed their country. Still, Fate was unkind, and
+Englishmen--brave, patriotic Englishmen--still more unkind
+in their lack of comprehension. When the blow was finally struck at
+Budli-keserāi, and the mutineers ran pell-mell for Delhi, 6 miles off,
+they were not followed, though the Kashmīr and the Mori gates were
+open wide, though the populace were waiting, waiting, watching for the
+master's return. But we condemned Delhi unheard. We held every man in
+it a rebel, and so, as night fell, the open gates were closed once
+more. How many men's life-blood was spilt thereinafter in trying to
+open them as wide again? God knows. So the army clung to the Red Ridge
+instead, and as the heat grew and the rocks seemed to blister and the
+sunshine to scorch, half of it gave up the struggle for a quiet sleep
+in the shadow of Earth's breast. Even the generals died; but the
+change of command brought no change in action, until, on the 5th of
+August, a tall, lank, black-bearded man rode into camp ahead of the
+relief column with which he had marched from Peshāwar. It was John
+Nicholson.</p>
+
+<p class="normal">By a curious coincidence, a faint echo of the challenging roar which
+Willoughby and Forrest, Buckley and Scully, had sent to the skies just
+three months before, greeted his entry as the powder factory in the
+rebel camp blew up. But this was no challenge; it was a salute. Within
+ten days of the arrival of the four thousand who had come to relieve
+the six thousand on the Ridge, the battle of Nujufghur had been won.
+On this occasion the troops under Nicholson marched 36 miles through a
+morass, and fought a desperately hard fight in six-and-thirty hours.
+But Nicholson did not spare others, because he did not spare himself.
+Then ensued a wait of nine days, ere the siege-train arrived; a wait
+that was full of work. The man saw what had to be done, and made up
+his mind to do it, despite all difficulties placed in his way; for he
+was but six-and-thirty, and the older officers had not his fire, his
+dash.</p>
+
+<p class="normal">It was on the 14th of September 1857, at three o'clock in the grey
+dawn, that the assault of Delhi commenced: by noon it was taken, but
+the man who had taken it lay shot through the breast. He had attempted
+the impossible. He had seen his own regiment--Jacob's rifles, the 1st
+Bengal Fusileers--hesitate, and hesitate perhaps rightly, seeing that
+the storming of that lane by the Burne bastion had been attempted many
+times and failed. So he had given the old call, &quot;Forward, Fusileers!
+Officers to the front!&quot; and had led the way.</p>
+
+<p class="normal">The rush did not fail that time. The Burne bastion was taken, but the
+heart and soul of the man who had arisen for this purpose had orders
+for recall. John Nicholson lay dying.</p>
+
+<p class="normal">He lived to see the whole city taken, the English flag floating over
+the Palace. Concerning the charge that drunkenness amongst the English
+army was the cause of the five days' delay in achieving this end, much
+has been written. Field-Marshal Earl Roberts, who was on the staff,
+has given an authoritative denial to this charge, by stating that he
+did not see a single drunken man throughout the day of the assault,
+although in the &quot;discharge of his duty, he visited every position held
+within the walls.&quot;</p>
+
+<p class="normal">This sounds satisfactory, were it not for the fact that this
+inspection was immediately followed by a general order for fatigue
+parties to destroy all liquor found in the shops (though some of it
+was urgently needed by the hospital); and also for the subsequent
+despatch which says, three days later, that an attempt to take the
+Lahōre gate had failed, &quot;because of the refusal of the European
+soldiers to follow their officers.&quot;</p>
+
+<p class="normal">But Delhi was taken, and, practically, the Mutiny was at an end. For
+the sepoys could not live without a master, and the master, a
+trembling, distracted old man, had given himself up from his
+hiding-place in his great ancestor Humayon's tomb, to Major Hodson, of
+Hodson's Horse. Concerning the yielding up of, and the subsequent
+shooting down of, the Delhi princes, much again has been written.
+Whether honourably or treacherously given, they richly deserved their
+fate; but the validity of the excuse that the shooting down was a
+sudden necessity which arose out of the fact that rescue was attempted
+while Major Hodson was conveying them under escort to Delhi, is
+fatally injured by a tiny scrap of evidence, irrefutable absolutely.</p>
+
+<p class="normal">Hodson's favourite orderly, in telling the story in after years,
+invariably gives this detail: &quot;Prince Abūl-bakr wore a talisman on his
+arm; so I said to Hodseyn-Sahib: 'Wait a bit, Huzoor! to kill him with
+that on will bring ill-luck. I'll take it off ere we shoot him.'&quot;</p>
+
+<p class="normal">No hurry there, no stress of circumstances surely, to make the
+immediate use of a revolver necessary?</p>
+
+<p class="normal">But, once again, Delhi was taken. &quot;If ever India needs a deed of
+daring done, John Nicholson is the man to do it.&quot; So had said a
+comrade-in-arms years before, and now the deed was done. Delhi, which
+had focussed rebellion for four long months, was taken by assault.</p>
+
+<p class="normal">And how of defence?</p>
+
+<p class="normal">Lucknow still held out, despite the death of the man who had made
+defence possible, for Henry Lawrence died from a shell-wound on the
+4th July; but he left stout hearts behind him. And then, with all
+justice be it said, the besiegers were but half-hearted. They must
+have been so, else how could a scant garrison of fifteen hundred, in a
+weak position, with scarce a palisade in some places between them and
+the foe, have held their own against close on twelve thousand
+soldiers, backed by the wildest, wickedest, most wanton town-rabble in
+all India? And the population of Lucknow runs into hundreds of
+thousands.</p>
+
+<p class="normal">Meanwhile, English troops on their way to China had been stopped and
+diverted to India by telegraph; England, grasping the magnitude of the
+disaster, was sending out regiment after regiment, and divisions were
+being formed up and sent hither and thither to quell and to punish.
+Amongst the commanders of these, Henry Havelock stands first, and at
+the head of a movable column, started for Cawnpore in July. Too late
+to save the beleaguered garrison, pent up foolishly in untenable
+entrenchments; too late even to save the horrible tragedy of the well
+at Cawnpore, into which, by the wanton wickedness of a courtesan, two
+hundred English women and children were thrown, after being foully
+murdered.</p>
+
+<p class="normal">They did not, however, die in vain; for from the moment the news of
+the awful massacre reached the English camps there was no more
+hesitation. Not by God, but by the slaughter-house at Cawnpore, every
+man swore that retribution should be bitter and deep. How deep, how
+bitter it was, it is not well to say. Let the dead past bury its dead.
+It was hard for the British soldier to believe that the peasants whose
+villages he entered in his forced marches scarcely knew that war was
+abroad. But so it was. Within 20 miles of Delhi itself there are
+villages which passed through the Great Mutiny time knowing no more of
+it than that &quot;the Toorkh&quot;--the bugbear of Indian rustic life--had
+appeared again. That sometimes with a dark face, sometimes with a
+white one, he appeared, plundered the grain-stores, perhaps cut down a
+man or two, mayhap ravished a woman, and then disappeared. That was
+all. To the vast, the overwhelming majority of the people of India,
+that was all!</p>
+
+<p class="normal">But to those who had sworn by the festering, blood-stained well at
+Cawnpore, all life seemed bound up in those two thoughts: &quot;Will Delhi
+fall ere we reach it to help?&quot; &quot;Will Lucknow hold out ere we can
+relieve it?&quot;</p>
+
+<p class="normal">There was so much to be done. All over the country isolated
+resistances were staring death in the face bravely. At Arrah, half a
+dozen civilians held a miserable thatched bungalow for days, almost
+amusing themselves in its defence, strengthening its possibilities
+with mud from the garden, and using their sporting rifles with deadly
+effect on their foes. In another place a magistrate used his bulky
+files to fortify the public office roof, writing afterwards to report
+coolly that for impenetrability he could recommend a good criminal
+case, full of hard swearing.</p>
+
+<p class="normal">All this, and hundreds of other heroisms, filled up the long hot
+summer of '57. The rains fell copiously, the crop was a bumper one,
+the peasants, mercifully, had no time to think, even, of aught save
+its harvesting and husbanding; there was so much to be done.</p>
+
+<p class="normal">On the 25th of September, just five days after the final fall of
+Delhi, Havelock and Outram, with a small force, had pushed their way
+through to Lucknow, but, though the garrison was relieved, the
+generals did not feel themselves strong enough to march out and face
+the rebels. So once more, but now heartened up by the certainty of
+success which came to every Englishman in India with John Nicholson's
+daring deed, Lucknow waited for more help.</p>
+
+<p class="normal">It came with Sir Colin Campbell's force on the 16th of November, when,
+leaving Outram to hold the Alumbagh with three thousand five hundred
+men, the general marched back as he had come, triumphantly carrying
+with him the women, the children, and the sick.</p>
+
+<p class="normal">Thus the Defence had ended, the Attack had succeeded, and only
+Retribution remained.</p>
+
+<p class="normal">By this time the Delhi column, set free from its task, had marched
+southwards for further assault. Agra, Jhānsi, Central India generally,
+had to be settled, and settled they were satisfactorily.</p>
+
+<p class="normal">By the 11th of May 1858 the Mutiny had disappeared, as the mutineers
+themselves had disappeared on that fateful day in late September 1857,
+when, having retreated--some fifty or sixty thousand strong--from
+Delhi to the plains about Agra, the dusk found them encamped, still
+coherent, still resolved on struggle, and the night glittered with the
+watch-fires of a vast army. But the dawn, coming cloudily,
+reluctantly, found only the dead ashes of a resolve that had passed in
+the night; the men who had made it had vanished into thin air. They
+were hurrying back to their homes, eager to be found peacefully at
+work when the master should once more come on his tour of inspection.</p>
+
+<p class="normal">The 2nd of August in that same year a bill for the &quot;Better Government
+of India&quot; passed into law.</p>
+
+<p class="normal">It had eighty-five sections, but its general object was to transfer
+the whole administration of India from the Company to the Crown.</p>
+
+<p class="normal">Whether better government has resulted, or not, is a question which it
+is to be hoped the English reader of this mere sketch of Indian
+history may be more qualified to judge than he (or she) was before the
+perusal of these slight pages.</p>
+<br>
+<br>
+<br>
+<br>
+<h2>INDEX</h2>
+<br>
+
+<p class="continue">Abul-faiz,</p>
+
+<p class="continue">Abul-fazl,</p>
+
+<p class="continue">Agriculture,</p>
+
+<p class="continue">Ajāta-sutru,</p>
+
+<p class="continue">Akbar,</p>
+
+<p class="continue">Ala-ud-din,</p>
+
+<p class="continue">Alexander,</p>
+
+<p class="continue">Alighur,</p>
+
+<p class="continue">Ali-Verdi-Khān,</p>
+
+<p class="continue">Allah-ud-din,</p>
+
+<p class="continue">Altāmish,</p>
+
+<p class="continue">Anabasis,</p>
+
+<p class="continue">Anangpal,</p>
+
+<p class="continue">Ancient Age,</p>
+
+<p class="continue">Andhra,</p>
+
+<p class="continue">Antivivisection,</p>
+
+<p class="continue">Architects,</p>
+
+<p class="continue">Architecture,</p>
+
+<p class="continue">Arcot,</p>
+
+<p class="continue">Arrian,</p>
+
+<p class="continue">Aryan,</p>
+<p class="normal">----gods,</p>
+<p class="normal">----laws,</p>
+
+<p class="continue">Asaf-daula,</p>
+
+<p class="continue">Asaf-Jāh,</p>
+
+<p class="continue">Asōka,</p>
+
+<p class="continue">Assaye,</p>
+
+<p class="continue">Astronomy,</p>
+
+<p class="continue">Asva-medha,</p>
+
+<p class="continue">Attock,</p>
+
+<p class="continue">Auckland, Lord,</p>
+
+<p class="continue">Aurungzebe,</p>
+<br>
+
+<p class="continue">Babar,</p>
+
+<p class="continue">Bactrians,</p>
+
+<p class="continue">Bāhmani dynasty,</p>
+
+<p class="continue">Baji-rao,</p>
+
+<p class="continue">Battlefield,</p>
+
+<p class="continue">Beās,</p>
+
+<p class="continue">Begums,</p>
+
+<p class="continue">Begum Sumroo,</p>
+
+<p class="continue">Benares,</p>
+
+<p class="continue">Bentinck,</p>
+
+<p class="continue">Bernier's views,</p>
+
+<p class="continue">Bhattinda,</p>
+
+<p class="continue">Bhim-si,</p>
+
+<p class="continue">Bhishma,</p>
+
+<p class="continue">Bimbi-sāra,</p>
+
+<p class="continue">Bindu-sāra,</p>
+
+<p class="continue">Birbal,</p>
+
+<p class="continue">Black Hole,</p>
+
+<p class="continue">Board of Control,</p>
+
+<p class="continue">Bodh-Gya,</p>
+
+<p class="continue">Bo tree,</p>
+
+<p class="continue">Brahmāna,</p>
+
+<p class="continue">Brahmans,</p>
+
+<p class="continue">Bucephalus,</p>
+
+<p class="continue">Buddha,</p>
+
+<p class="continue">Buddhism,</p>
+
+<p class="continue">Buddhist Councils,</p>
+<p class="normal">----Creed,</p>
+
+<p class="continue">Bussy,</p>
+
+<p class="continue">Byrām I.,</p>
+<p class="normal">----II.,</p>
+<p class="normal">----III.</p>
+
+<br>
+
+<p class="continue">Campaigns of the Crescent,</p>
+
+<p class="continue">Carnatic,</p>
+
+<p class="continue">Censorship,</p>
+
+<p class="continue">Chandra-gūpta I.,</p>
+<p class="normal">----II.,</p>
+
+<p class="continue">Chaos,</p>
+
+<p class="continue">Character of Hindus,</p>
+
+<p class="continue">Charter,</p>
+
+<p class="continue">Chikandīn,</p>
+
+<p class="continue">Child, Sir John,</p>
+
+<p class="continue">Chitore,</p>
+
+<p class="continue">Christianity,</p>
+
+<p class="continue">Church establishment,</p>
+
+<p class="continue">Chytuc,</p>
+
+<p class="continue">Clive,</p>
+
+<p class="continue">Coins,</p>
+
+<p class="continue">Coote,</p>
+
+<p class="continue">Cornwallis, Lord,</p>
+
+<p class="continue">Cuttack,</p>
+
+<br>
+
+<p class="continue">Dalhousie, Lord,</p>
+
+<p class="continue">Darius,</p>
+
+<p class="continue">Dark Ages,</p>
+
+<p class="continue">Dāsyas,</p>
+
+<p class="continue">Dekkan,</p>
+
+<p class="continue">Delhi,</p>
+
+<p class="continue">Deva-datta,</p>
+
+<p class="continue">Devastated India,</p>
+
+<p class="continue">Dharnia Sūtra,</p>
+
+<p class="continue">Didda,</p>
+
+<p class="continue">Doaba,</p>
+
+<p class="continue">Drama,</p>
+
+<p class="continue">Drāupadi,</p>
+
+<p class="continue">Dupleix,</p>
+
+<br>
+
+<p class="continue">Eastern knowledge,</p>
+
+<p class="continue">East Indian Companies,</p>
+
+<p class="continue">Ellenborough, Lord,</p>
+
+<p class="continue">English administration,</p>
+<p class="normal">----army,</p>
+<p class="normal">----encroachments,</p>
+<p class="normal">----grip on India,</p>
+<p class="normal">----laws,</p>
+<p class="normal">----motive,</p>
+<p class="normal">----travellers,</p>
+
+<p class="continue">Epic period,</p>
+
+<br>
+
+<p class="continue">Faizi,</p>
+
+<p class="continue">Fatehpur Sikri,</p>
+
+<p class="continue">Ferghāna,</p>
+
+<p class="continue">Ferishta,</p>
+
+<p class="continue">Ferōze Toghluk,</p>
+
+<p class="continue">First grants,</p>
+
+<p class="continue">Fortunāta, Princess,</p>
+
+<p class="continue">Francis, Philip,</p>
+
+<p class="continue">French and English,</p>
+<p class="normal">----Companies,</p>
+
+<p class="continue">Frontiers,</p>
+
+<br>
+
+<p class="continue">Ganga,</p>
+
+<p class="continue">Ganges,</p>
+
+<p class="continue">Geography,</p>
+
+<p class="continue">Ghāzi-ud-din,</p>
+
+<p class="continue">Ghiāss-ud-din,</p>
+
+<p class="continue">Ghori,</p>
+
+<p class="continue">Ghuznevide dynasty,</p>
+
+<p class="continue">Ghuzni,</p>
+
+<p class="continue">Godeken,</p>
+
+<p class="continue">Gold,</p>
+
+<p class="continue">Golden Age,</p>
+
+<p class="continue">Gondophares,</p>
+
+<p class="continue">Grammarians,</p>
+
+<p class="continue">Greased cartridge,</p>
+
+<p class="continue">Great Mauryas,</p>
+<p class="normal">----Moghuls,</p>
+
+<p class="continue">Greed of gold,</p>
+
+<p class="continue">Greek influence,</p>
+
+<p class="continue">Gupta Empire,</p>
+
+<br>
+
+<p class="continue">Hamida,</p>
+
+<p class="continue">Hamīr,</p>
+
+<p class="continue">Hardinge, Lord,</p>
+
+<p class="continue">Harsha,</p>
+
+<p class="continue"><i>Harsha-charita</i>,</p>
+
+<p class="continue">Hastinapūr,</p>
+
+<p class="continue">Hekataios,</p>
+
+<p class="continue">Hemu,</p>
+
+<p class="continue">Herāt,</p>
+
+<p class="continue">Hiuen T'sang,</p>
+
+<p class="continue">Horse sacrifice,</p>
+
+<p class="continue">House of Sūr,</p>
+
+<p class="continue">Humāyon,</p>
+
+<p class="continue">Hydaspes,</p>
+
+<p class="continue">Hyder-Ali,</p>
+
+<p class="continue">Hymns,</p>
+
+<br>
+
+<p class="continue">Impeachments,</p>
+
+<p class="continue">Indian agriculture,</p>
+<p class="normal">----architecture,</p>
+<p class="normal">----geography,</p>
+<p class="normal">----knowledge,</p>
+<p class="normal">----literature,</p>
+<p class="normal">----lost river,</p>
+<p class="normal">----morality,</p>
+<p class="normal">----philosophy,</p>
+<p class="normal">----policy,</p>
+<p class="normal">----religions,</p>
+<p class="normal">----rivers,</p>
+<p class="normal">----secretiveness,</p>
+
+<p class="continue">Indo-Bactrian,</p>
+
+<p class="continue">Indo-Parthian,</p>
+
+<p class="continue">Invasion, Aryan,</p>
+<p class="normal">----Bactrian,</p>
+<p class="normal">----Mahomed,</p>
+<p class="normal">----Mongolian,</p>
+<p class="normal">----Parthian,</p>
+<p class="normal">----Sākas,</p>
+<p class="normal">----Yuehchi,</p>
+
+<br>
+
+<p class="continue"><i>Jāghirs</i>,</p>
+
+<p class="continue">Jahāngir,</p>
+
+<p class="continue">Jainism,</p>
+
+<p class="continue">Jaipal,</p>
+
+<p class="continue">Janāka,</p>
+
+<p class="continue">Jesuits,</p>
+
+<p class="continue">Jeysulmźr,</p>
+
+<p class="continue">Jhelum,</p>
+
+<p class="continue">Jingi,</p>
+
+<p class="continue">Jodhpur,</p>
+
+<p class="continue">Johār,</p>
+
+<p class="continue">Jullunder,</p>
+
+<br>
+
+<p class="continue">Kabul,</p>
+
+<p class="continue">Kafūr,</p>
+
+<p class="continue">Kalidasa,</p>
+
+<p class="continue">Kalīngar,</p>
+
+<p class="continue">Kandahār,</p>
+
+<p class="continue">Kanīshka,</p>
+
+<p class="continue">Kapīla,</p>
+
+<p class="continue">Kārna,</p>
+
+<p class="continue">Kaurāvas,</p>
+
+<p class="continue">Khilji dynasty,</p>
+
+<p class="continue">King's duties,</p>
+
+<p class="continue">Kishna Kumari,</p>
+
+<p class="continue">Kosāla,</p>
+
+<p class="continue">Kshatriya,</p>
+
+<p class="continue">Kutb-din-Eībuk,</p>
+
+<p class="continue">Kutb Minār,</p>
+
+<br>
+
+<p class="continue">Labourdonnais,</p>
+
+<p class="continue">Lahōre,</p>
+
+<p class="continue">Lake, Lord,</p>
+
+<p class="continue">Lally,</p>
+
+<p class="continue">Lawrence,</p>
+
+<p class="continue">Lost river,</p>
+
+<p class="continue">Love,</p>
+
+<br>
+
+<p class="continue">McNaghten,</p>
+
+<p class="continue">Madras,</p>
+
+<p class="continue">Magadha,</p>
+
+<p class="continue">Māhābhārata,</p>
+
+<p class="continue">Mahmūd Ghuzni,</p>
+<p class="normal">----ambition,</p>
+<p class="normal">----greed,</p>
+
+<p class="continue">Mahomed,</p>
+<p class="normal">----death of,</p>
+<p class="normal">----Ghori,</p>
+<p class="normal">----Toghluk,</p>
+<p class="normal">----treachery of,</p>
+
+<p class="continue">Mahratta,</p>
+
+<p class="continue">Manes,</p>
+
+<p class="continue">Mangalore,</p>
+
+<p class="continue">Marvellous Millenium,</p>
+
+<p class="continue">Maurya,</p>
+
+<p class="continue">Megasthenes,</p>
+
+<p class="continue">Mercenaries,</p>
+
+<p class="continue">Middle Age,</p>
+
+<p class="continue">Mihr-un-nissa,</p>
+
+<p class="continue">Mīr-Jāffar,</p>
+
+<p class="continue">Missionaries,</p>
+
+<p class="continue">Mobārik,</p>
+
+<p class="continue">Moghul,</p>
+
+<p class="continue">Moira, Earl of,</p>
+
+<p class="continue">Monism,</p>
+
+<p class="continue">Monopoly,</p>
+
+<p class="continue">Mornington, Lord,</p>
+
+<p class="continue">Mutiny,</p>
+
+<br>
+
+<p class="continue">Nādir, invasion of,</p>
+
+<p class="continue">Nāga,</p>
+
+<p class="continue">Nagarkōt,</p>
+
+<p class="continue">Nanda dynasty,</p>
+
+<p class="continue">Nāsir-ud-daula,</p>
+
+<p class="continue">Nāsir-ud-din,</p>
+<p class="normal">----,</p>
+
+<p class="continue"><i>Nawa-ratani</i>,</p>
+
+<p class="continue">Nawāb of Bengal,</p>
+
+<p class="continue">New Rajagrīha,</p>
+
+<p class="continue">Nine gem necklace,</p>
+<p class="normal">----Nandas,</p>
+
+<p class="continue">Nizām,</p>
+
+<p class="continue">Nuncomār,</p>
+
+<p class="continue">Nurjahān,</p>
+
+<p class="continue">Nyaya,</p>
+
+<br>
+
+<p class="continue">Omichand,</p>
+
+<p class="continue">Oude,</p>
+
+<p class="continue">Oudipur,</p>
+
+<p class="continue">Outlying provinces,</p>
+
+<br>
+
+<p class="continue">Padmani,</p>
+
+<p class="continue">Palibothra,</p>
+
+<p class="continue">Pandu,</p>
+
+<p class="continue">Pāniput,</p>
+
+<p class="continue">Parthians,</p>
+
+<p class="continue">Pataliputra,</p>
+
+<p class="continue">Patna,</p>
+
+<p class="continue">Peace of Aix la Chapelle,</p>
+
+<p class="continue">Permanent settlement,</p>
+
+<p class="continue">Persistency of creed,</p>
+
+<p class="continue">Personality,</p>
+
+<p class="continue">Pertap,</p>
+
+<p class="continue">Pillars of Asōka,</p>
+
+<p class="continue">Pirates,</p>
+
+<p class="continue">Plassey,</p>
+
+<p class="continue">Pondicherry,</p>
+
+<p class="continue">Portuguese,</p>
+
+<p class="continue">Porus,</p>
+
+<p class="continue">Prithvi-Rāj,</p>
+
+<p class="continue">Private trade,</p>
+
+<p class="continue">Punjāb,</p>
+
+<p class="continue">Puranas,</p>
+<p class="normal">----creed,</p>
+
+<br>
+
+<p class="continue">Queen Elizabeth,</p>
+
+<br>
+
+<p class="continue">Rajagrīha,</p>
+
+<p class="continue">Rājputni heroism,</p>
+
+<p class="continue">Rājputs,</p>
+<p class="normal">----confederacy,</p>
+<p class="normal">----resistance,</p>
+
+<p class="continue">Rāmāyana,</p>
+
+<p class="continue">Rāzia Begum,</p>
+
+<p class="continue">Reinhardt,</p>
+
+<p class="continue">Religion,</p>
+
+<p class="continue">Rig-Veda,</p>
+
+<p class="continue">Rock edicts,</p>
+
+<br>
+
+<p class="continue">Sa'adut-Ali,</p>
+
+<p class="continue">Sabaktagīn,</p>
+
+<p class="continue">Sai-nair,</p>
+
+<p class="continue">Sākas,</p>
+
+<p class="continue">Salīm,</p>
+
+<p class="continue">Samūdra-gupta,</p>
+
+<p class="continue">Sanchi,</p>
+
+<p class="continue">Sandracottus,</p>
+
+<p class="continue">Sankhya,</p>
+
+<p class="continue">Sanwat era,</p>
+
+<p class="continue">Sarāswati,</p>
+
+<p class="continue">Scythians,</p>
+
+<p class="continue">Seleukos Nikator,</p>
+
+<p class="continue">Self-choice,</p>
+
+<p class="continue">Serpent kings,</p>
+
+<p class="continue">Ses-nāga kings,</p>
+
+<p class="continue">Shahāb-ud-din,</p>
+
+<p class="continue">Shāhjahān,</p>
+
+<p class="continue">Sidi Dervish,</p>
+
+<p class="continue">Sikhs,</p>
+
+<p class="continue">Siva-ji,</p>
+
+<p class="continue">Sivalak,</p>
+
+<p class="continue">Slave kings,</p>
+
+<p class="continue">Smith,</p>
+
+<p class="continue">Soma,</p>
+
+<p class="continue">Somnāth,</p>
+
+<p class="continue">Sonpūt,</p>
+
+<p class="continue">St Thomas,</p>
+
+<p class="continue">Successions,</p>
+
+<p class="continue">Sunjogata,</p>
+
+<p class="continue">Surāj-ud-daula,</p>
+
+<p class="continue">Susceptibility to personal equation,</p>
+
+<p class="continue">Sūtra,</p>
+
+<p class="continue">Syyeds,</p>
+
+<br>
+
+<p class="continue">Tāj,</p>
+
+<p class="continue">Takshaks,</p>
+
+<p class="continue">Taksīla,</p>
+
+<p class="continue">Tanjore,</p>
+
+<p class="continue">Tartar dynasties,</p>
+
+<p class="continue">Taxīles,</p>
+
+<p class="continue">Teetotalism,</p>
+
+<p class="continue">Teignmouth Shore,</p>
+
+<p class="continue">Thanźswar,</p>
+
+<p class="continue">Timur,</p>
+<p class="normal">----, cruelty of,</p>
+
+<p class="continue">Tippoo-Sultān,</p>
+
+<p class="continue">Toghluk dynasty,</p>
+
+<p class="continue">Tōghlukabad,</p>
+
+<p class="continue">Toork,</p>
+
+<p class="continue">Trichinopoly,</p>
+
+<p class="continue">Trumpet-flower City,</p>
+
+<br>
+
+<p class="continue">Ujjain,</p>
+
+<p class="continue">University,</p>
+
+<p class="continue">Ūpanishads,</p>
+
+<br>
+
+<p class="continue">Vaisasika,</p>
+
+<p class="continue">Vedanta,</p>
+
+<p class="continue">Vedas,</p>
+
+<p class="continue">Vellore,</p>
+
+<p class="continue">Vikramadītya,</p>
+
+<p class="continue">Vyan-Māta,</p>
+
+<br>
+<p class="continue">Warren Hastings,</p>
+
+<p class="continue">Watson,</p>
+
+<p class="continue">Wazīr-Ali,</p>
+
+<p class="continue">Wellesley, Marquis of,</p>
+<p class="normal">----, Arthur,</p>
+
+<p class="continue">White Huns,</p>
+
+<p class="continue">Woman's plea,</p>
+
+<br>
+<p class="continue">Yoga,</p>
+
+<p class="continue">Yuehchi,</p>
+
+<p class="continue">Yunāni system,</p>
+<br>
+<p class="continue">Zemindar,</p>
+<br>
+<br>
+<br>
+
+<h3>FOOTNOTES</h3>
+<br>
+<p class="hang1"><a name="div4_01" href="#div4Ref_01">Footnote 1</a>: Comparable in modern mythology to Minerva.</p>
+<br>
+<p class="hang1"><a name="div4_02" href="#div4Ref_02">Footnote 2</a>: This assemblage, or fair, still exists, under the name of
+the Māgh-mela.</p>
+<br>
+<p class="hang1"><a name="div4_03" href="#div4Ref_03">Footnote 3</a>: A Ghazi is the title of honour given to one who has
+killed the infidel.</p>
+<br>
+<p class="hang1"><a name="div4_04" href="#div4Ref_04">Footnote 4</a>: It was in this storm that the admiral's ship, <i>Namur</i>,
+went down, with seven hundred and fifty men.</p>
+<br>
+<br>
+<br>
+<br>
+<br>
+<br>
+<h5>PRINTED AT THE EDINBURGH PRESS<br>
+9 AND 11 YOUNG STREET.</h5>
+<br>
+<br>
+<br>
+
+
+
+
+
+
+
+
+<pre>
+
+
+
+
+
+End of Project Gutenberg's India Through the Ages, by Flora Annie Steel
+
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+</pre>
+
+</body>
+</html>
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