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+The Project Gutenberg EBook of Popular scientific lectures, by Ernst Mach
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: Popular scientific lectures
+
+Author: Ernst Mach
+
+Translator: Thomas Joseph McCormack
+
+Release Date: April 22, 2012 [EBook #39508]
+
+Language: English
+
+Character set encoding: UTF-8
+
+*** START OF THIS PROJECT GUTENBERG EBOOK POPULAR SCIENTIFIC LECTURES ***
+
+
+
+
+Produced by Anna Hall, Albert László and the Online
+Distributed Proofreading Team at http://www.pgdp.net (This
+file was produced from images generously made available
+by The Internet Archive)
+
+
+
+
+
+
+
+
+
+POPULAR SCIENTIFIC LECTURES.
+
+
+
+
+BY THE SAME AUTHOR.
+
+
+THE SCIENCE OF MECHANICS. Translated from the Second German Edition
+ by T. J. McCormack. 250 Cuts and Illustrations. 534 Pages. Half
+ Morocco, Gilt Top. Price, $2.50.
+
+CONTRIBUTIONS TO THE ANALYSIS OF THE SENSATIONS. Translated by C. M.
+ Williams. With Notes and New Additions by the Author. 200 Pages.
+ 36 Cuts. Price, $1.00.
+
+POPULAR SCIENTIFIC LECTURES. Translated by T. J. McCormack. Third
+ Revised and Enlarged Edition. 411 Pages. 59 Cuts. Cloth, $1.50;
+ Paper, 50 cents.
+
+THE OPEN COURT PUBLISHING CO.,
+324 DEARBORN ST., CHICAGO.
+
+
+
+
+ POPULAR SCIENTIFIC LECTURES
+
+ BY ERNST MACH
+
+ FORMERLY PROFESSOR OF PHYSICS IN THE UNIVERSITY OF PRAGUE, NOW
+ PROFESSOR OF THE HISTORY AND THEORY OF INDUCTIVE SCIENCE IN THE
+ UNIVERSITY OF VIENNA
+
+ TRANSLATED BY THOMAS J. McCORMACK
+
+ THIRD EDITION, REVISED AND ENLARGED
+
+ WITH FIFTY-NINE CUTS AND DIAGRAMS
+
+ CHICAGO THE OPEN COURT PUBLISHING COMPANY
+
+ FOR SALE BY
+
+ KEGAN PAUL, TRENCH, TRUEBNER & CO., LONDON
+
+ 1898
+
+
+
+
+ COPYRIGHT
+
+ BY THE OPEN COURT PUBLISHING CO.
+
+ Pages 1-258 }
+ } in 1894.
+ Pages 338-374 }
+ Pages 259-281 in 1896.
+ Pages 282-308 in 1897.
+ Pages 309-337 in 1898.
+
+
+
+
+AUTHOR'S PREFACE TO THE FIRST EDITION.
+
+
+Popular lectures, owing to the knowledge they presuppose, and the time
+they occupy, can afford only a _modicum_ of instruction. They must
+select for this purpose easy subjects, and restrict themselves to the
+exposition of the simplest and the most essential points. Nevertheless,
+by an appropriate choice of the matter, the _charm_ and the _poetry_ of
+research can be conveyed by them. It is only necessary to set forth the
+attractive and the alluring features of a problem, and to show what
+broad domains of fact can be illuminated by the light radiating from the
+solution of a single and ofttimes unobtrusive point.
+
+Furthermore, such lectures can exercise a favorable influence by showing
+the substantial sameness of scientific and every-day thought. The
+public, in this way, loses its shyness towards scientific questions, and
+acquires an interest in scientific work which is a great help to the
+inquirer. The latter, in his turn, is brought to understand that his
+work is a small part only of the universal process of life, and that the
+results of his labors must redound to the benefit not only of himself
+and a few of his associates, but to that of the collective whole.
+
+I sincerely hope that these lectures, in the present excellent
+translation, will be productive of good in the direction indicated.
+
+ E. MACH.
+
+PRAGUE, December, 1894.
+
+
+
+
+TRANSLATOR'S NOTE TO THE THIRD EDITION.
+
+
+The present third edition of this work has been enlarged by the addition
+of a new lecture, "On Some Phenomena Attending the Flight of
+Projectiles." The additions to the second consisted of the following
+four lectures and articles: Professor Mach's Vienna Inaugural Lecture,
+"The Part Played by Accident in Invention and Discovery," the lecture on
+"Sensations of Orientation," recently delivered and summing up the
+results of an important psychological investigation, and two historical
+articles (see Appendix) on Acoustics and Sight.
+
+The lectures extend over a long period, from 1864 to 1898, and differ
+greatly in style, contents, and purpose. They were first published in
+collected form in English; afterwards two German editions were called
+for.
+
+As the dates of the first five lectures are not given in the footnotes
+they are here appended. The first lecture, "On the Forms of Liquids,"
+was delivered in 1868 and published with that "On Symmetry" in 1872
+(Prague). The second and third lectures, on acoustics, were first
+published in 1865 (Graz); the fourth and fifth, on optics, in 1867
+(Graz). They belong to the earliest period of Professor Mach's
+scientific activity, and with the lectures on electrostatics and
+education will more than realise the hope expressed in the author's
+Preface.
+
+The eighth, ninth, tenth, eleventh, and twelfth lectures are of a more
+philosophical character and deal principally with the methods and nature
+of scientific inquiry. In the ideas summarised in them will be found one
+of the most important contributions to the theory of knowledge made in
+the last quarter of a century. Significant hints in psychological
+method, and exemplary specimen-researches in psychology and physics, are
+also presented; while in physics many ideas find their first discussion
+that afterwards, under other names and other authorship, became
+rallying-cries in this department of inquiry.
+
+All the proofs of this translation have been read by Professor Mach
+himself.
+
+ T. J. MCCORMACK.
+
+LA SALLE, ILL., May, 1898.
+
+
+
+
+TABLE OF CONTENTS.
+
+
+ The Forms of Liquids 1
+ The Fibres of Corti 17
+ On the Causes of Harmony 32
+ The Velocity of Light 48
+ Why Has Man Two Eyes? 66
+ On Symmetry 89
+ On the Fundamental Concepts of Electrostatics 107
+ On the Principle of the Conservation of Energy 137
+ On the Economical Nature of Physical Inquiry 186
+ On Transformation and Adaptation in Scientific Thought 214
+ On the Principle of Comparison in Physics 236
+ On the Part Played by Accident in Invention and Discovery 259
+ On Sensations of Orientation 282
+ On Some Phenomena Attending the Flight of Projectiles 309
+ On Instruction in the Classics and the Mathematico-Physical
+ Sciences 338
+ Appendixes.
+ I. A Contribution to the History of Acoustics 375
+ II. Remarks on the Theory of Spatial Vision 386
+ Index 393
+
+
+
+
+THE FORMS OF LIQUIDS.
+
+
+What thinkest thou, dear Euthyphron, that the holy is, and the just, and
+the good? Is the holy holy because the gods love it, or are the gods
+holy because they love the holy? By such easy questions did the wise
+Socrates make the market-place of Athens unsafe and relieve presumptuous
+young statesmen of the burden of imaginary knowledge, by showing them
+how confused, unclear, and self-contradictory their ideas were.
+
+You know the fate of the importunate questioner. So called good society
+avoided him on the promenade. Only the ignorant accompanied him. And
+finally he drank the cup of hemlock--a lot which we ofttimes wish would
+fall to modern critics of his stamp.
+
+What we have learned from Socrates, however,--our inheritance from
+him,--is scientific criticism. Every one who busies himself with science
+recognises how unsettled and indefinite the notions are which he has
+brought with him from common life, and how, on a minute examination of
+things, old differences are effaced and new ones introduced. The
+history of science is full of examples of this constant change,
+development, and clarification of ideas.
+
+But we will not linger by this general consideration of the fluctuating
+character of ideas, which becomes a source of real uncomfortableness,
+when we reflect that it applies to almost every notion of life. Rather
+shall we observe by the study of a physical example how much a thing
+changes when it is closely examined, and how it assumes, when thus
+considered, increasing definiteness of form.
+
+The majority of you think, perhaps, you know quite well the distinction
+between a liquid and a solid. And precisely persons who have never
+busied themselves with physics will consider this question one of the
+easiest that can be put. But the physicist knows that it is one of the
+most difficult. I shall mention here only the experiments of Tresca,
+which show that solids subjected to high pressures behave exactly as
+liquids do; for example, may be made to flow out in the form of jets
+from orifices in the bottoms of vessels. The supposed difference of kind
+between liquids and solids is thus shown to be a mere difference of
+degree.
+
+The common inference that because the earth is oblate in form, it was
+originally fluid, is an error, in the light of these facts. True, a
+rotating sphere, a few inches in diameter will assume an oblate form
+only if it is very soft, for example, is composed of freshly kneaded
+clay or some viscous stuff. But the earth, even if it consisted of the
+rigidest stone, could not help being crushed by its tremendous weight,
+and must perforce behave as a fluid. Even our mountains could not extend
+beyond a certain height without crumbling. The earth _may_ once have
+been fluid, but this by no means follows from its oblateness.
+
+The particles of a liquid are displaced on the application of the
+slightest pressure; a liquid conforms exactly to the shapes of the
+vessels in which it is contained; it possesses no form of its own, as
+you have all learned in the schools. Accommodating itself in the most
+trifling respects to the conditions of the vessel in which it is placed,
+and showing, even on its surface, where one would suppose it had the
+freest play, nothing but a polished, smiling, expressionless
+countenance, it is the courtier _par excellence_ of the natural bodies.
+
+Liquids have no form of their own! No, not for the superficial observer.
+But persons who have observed that a raindrop is round and never
+angular, will not be disposed to accept this dogma so unconditionally.
+
+It is fair to suppose that every man, even the weakest, would possess a
+character, if it were not too difficult in this world to keep it. So,
+too, we must suppose that liquids would possess forms of their own, if
+the pressure of the circumstances permitted it,--if they were not
+crushed by their own weights.
+
+An astronomer once calculated that human beings could not exist on the
+sun, apart from its great heat, because they would be crushed to pieces
+there by their own weight. The greater mass of this body would also
+make the weight of the human body there much greater. But on the moon,
+because here we should be much lighter, we could jump as high as the
+church-steeples without any difficulty, with the same muscular power
+which we now possess. Statues and "plaster" casts of syrup are
+undoubtedly things of fancy, even on the moon, but maple-syrup would
+flow so slowly there that we could easily build a maple-syrup man on the
+moon, for the fun of the thing, just as our children here build
+snow-men.
+
+Accordingly, if liquids have no form of their own with us on earth, they
+have, perhaps, a form of their own on the moon, or on some smaller and
+lighter heavenly body. The problem, then, simply is to get rid of the
+effects of gravity; and, this done, we shall be able to find out what
+the peculiar forms of liquids are.
+
+The problem was solved by Plateau of Ghent, whose method was to immerse
+the liquid in another of the same specific gravity.[1] He employed for
+his experiments oil and a mixture of alcohol and water. By Archimedes's
+well-known principle, the oil in this mixture loses its entire weight.
+It no longer sinks beneath its weight; its formative forces, be they
+ever so weak, are now in full play.
+
+As a fact, we now see, to our surprise, that the oil, instead of
+spreading out into a layer, or lying in a formless mass, assumes the
+shape of a beautiful and perfect sphere, freely suspended in the
+mixture, as the moon is in space. We can construct in this way a sphere
+of oil several inches in diameter.
+
+If, now, we affix a thin plate to a wire and insert the plate in the oil
+sphere, we can, by twisting the wire between our fingers, set the whole
+ball in rotation. Doing this, the ball assumes an oblate shape, and we
+can, if we are skilful enough, separate by such rotation a ring from the
+ball, like that which surrounds Saturn. This ring is finally rent
+asunder, and, breaking up into a number of smaller balls, exhibits to us
+a kind of model of the origin of the planetary system according to the
+hypothesis of Kant and Laplace.
+
+[Illustration: Fig. 1.]
+
+Still more curious are the phenomena exhibited when the formative forces
+of the liquid are partly disturbed by putting in contact with the
+liquid's surface some rigid body. If we immerse, for example, the wire
+framework of a cube in our mass of oil, the oil will everywhere stick to
+the wire framework. If the quantity of oil is exactly sufficient we
+shall obtain an oil cube with perfectly smooth walls. If there is too
+much or too little oil, the walls of the cube will bulge out or cave in.
+In this manner we can produce all kinds of geometrical figures of oil,
+for example, a three-sided pyramid, a cylinder (by bringing the oil
+between two wire rings), and so on. Interesting is the change of form
+that occurs when we gradually suck out the oil by means of a glass tube
+from the cube or pyramid. The wire holds the oil fast. The figure grows
+smaller and smaller, until it is at last quite thin. Ultimately it
+consists simply of a number of thin, smooth plates of oil, which extend
+from the edges of the cube to the centre, where they meet in a small
+drop. The same is true of the pyramid.
+
+[Illustration: Fig. 2.]
+
+The idea now suggests itself that liquid figures as thin as this, and
+possessing, therefore, so slight a weight, cannot be crushed or deformed
+by their weight; just as a small, soft ball of clay is not affected in
+this respect by its weight. This being the case, we no longer need our
+mixture of alcohol and water for the production of figures, but can
+construct them in the open air. And Plateau, in fact, found that these
+thin figures, or at least very similar ones, could be produced in the
+air, by dipping the wire nets described in a solution of soap and water
+and quickly drawing them out again. The experiment is not difficult. The
+figure is formed of itself. The preceding drawing represents to the eye
+the forms obtained with cubical and pyramidal nets. In the cube, thin,
+smooth films of soap-suds proceed from the edges to a small, quadratic
+film in the centre. In the pyramid, a film proceeds from each edge to
+the centre.
+
+These figures are so beautiful that they hardly admit of appropriate
+description. Their great regularity and geometrical exactness evokes
+surprise from all who see them for the first time. Unfortunately, they
+are of only short duration. They burst, on the drying of the solution in
+the air, but only after exhibiting to us the most brilliant play of
+colors, such as is often seen in soap-bubbles. Partly their beauty of
+form and partly our desire to examine them more minutely induces us to
+conceive of methods of endowing them with permanent form. This is very
+simply done.[2] Instead of dipping the wire nets in solutions of soap,
+we dip them in pure melted colophonium (resin). When drawn out the
+figure at once forms and solidifies by contact with the air.
+
+It is to be remarked that also solid fluid-figures can be constructed
+in the open air, if their weight be light enough, or the wire nets of
+very small dimensions. If we make, for example, of very fine wire a
+cubical net whose sides measure about one-eighth of an inch in length,
+we need simply to dip this net in water to obtain a small solid cube of
+water. With a piece of blotting paper the superfluous water may be
+easily removed and the sides of the cube made smooth.
+
+Yet another simple method may be devised for observing these figures. A
+drop of water on a greased glass plate will not run if it is small
+enough, but will be flattened by its weight, which presses it against
+its support. The smaller the drop the less the flattening. The smaller
+the drop the nearer it approaches the form of a sphere. On the other
+hand, a drop suspended from a stick is elongated by its weight. The
+undermost parts of a drop of water on a support are pressed against the
+support, and the upper parts are pressed against the lower parts because
+the latter cannot yield. But when a drop falls freely downward all its
+parts move equally fast; no part is impeded by another; no part presses
+against another. A freely falling drop, accordingly, is not affected by
+its weight; it acts as if it were weightless; it assumes a spherical
+form.
+
+A moment's glance at the soap-film figures produced by our various wire
+models, reveals to us a great multiplicity of form. But great as this
+multiplicity is, the common features of the figures also are easily
+discernible.
+
+ "All forms of Nature are allied, though none is the same as the other;
+ Thus, their common chorus points to a hidden law."
+
+This hidden law Plateau discovered. It may be expressed, somewhat
+prosily, as follows:
+
+1) If several plane liquid films meet in a figure they are always three
+in number, and, taken in pairs, form, each with another, nearly equal
+angles.
+
+2) If several liquid edges meet in a figure they are always four in
+number, and, taken in pairs, form, each with another, nearly equal
+angles.
+
+This is a strange law, and its reason is not evident. But we might apply
+this criticism to almost all laws. It is not always that the motives of
+a law-maker are discernible in the form of the law he constructs. But
+our law admits of analysis into very simple elements or reasons. If we
+closely examine the paragraphs which state it, we shall find that their
+meaning is simply this, that the surface of the liquid assumes the shape
+of smallest area that is possible under the circumstances.
+
+If, therefore, some extraordinarily intelligent tailor, possessing a
+knowledge of all the artifices of the higher mathematics, should set
+himself the task of so covering the wire frame of a cube with cloth that
+every piece of cloth should be connected with the wire and joined with
+the remaining cloth, and should seek to accomplish this feat with the
+greatest saving of material, he would construct no other figure than
+that which is here formed on the wire frame in our solution of soap and
+water. Nature acts in the construction of liquid figures on the
+principle of a covetous tailor, and gives no thought in her work to the
+fashions. But, strange to say, in this work, the most beautiful fashions
+are of themselves produced.
+
+The two paragraphs which state our law apply primarily only to soap-film
+figures, and are not applicable, of course, to solid oil-figures. But
+the principle that the superficial area of the liquid shall be the least
+possible under the circumstances, is applicable to all fluid figures. He
+who understands not only the letter but also the reason of the law will
+not be at a loss when confronted with cases to which the letter does not
+accurately apply. And this is the case with the principle of least
+superficial area. It is a sure guide for us even in cases in which the
+above-stated paragraphs are not applicable.
+
+Our first task will now be, to show by a palpable illustration the mode
+of formation of liquid figures by the principle of least superficial
+area. The oil on the wire pyramid in our mixture of alcohol and water,
+being unable to leave the wire edges, clings to them, and the given mass
+of oil strives so to shape itself that its surface shall have the least
+possible area. Suppose we attempt to imitate this phenomenon. We take a
+wire pyramid, draw over it a stout film of rubber, and in place of the
+wire handle insert a small tube leading into the interior of the space
+enclosed by the rubber (Fig. 3). Through this tube we can blow in or
+suck out air. The quantity of air in the enclosure represents the
+quantity of oil. The stretched rubber film, which, clinging to the wire
+edges, does its utmost to contract, represents the surface of the oil
+endeavoring to decrease its area. By blowing in, and drawing out the
+air, now, we actually obtain all the oil pyramidal figures, from those
+bulged out to those hollowed in. Finally, when all the air is pumped or
+sucked out, the soap-film figure is exhibited. The rubber films strike
+together, assume the form of planes, and meet at four sharp edges in the
+centre of the pyramid.
+
+[Illustration: Fig. 3.]
+
+[Illustration: Fig. 4.]
+
+The tendency of soap-films to assume smaller forms may be directly
+demonstrated by a method of Van der Mensbrugghe. If we dip a square wire
+frame to which a handle is attached into a solution of soap and water,
+we shall obtain on the frame a beautiful, plane film of soap-suds. (Fig.
+4.) On this we lay a thread having its two ends tied together. If, now,
+we puncture the part enclosed by the thread, we shall obtain a soap-film
+having a circular hole in it, whose circumference is the thread. The
+remainder of the film decreasing in area as much as it can, the hole
+assumes the largest area that it can. But the figure of largest area,
+with a given periphery, is the circle.
+
+[Illustration: Fig. 5.]
+
+Similarly, by the principle of least superficial area, a freely
+suspended mass of oil assumes the shape of a sphere. The sphere is the
+form of least surface for a given content. This is evident. The more we
+put into a travelling-bag, the nearer its shape approaches the spherical
+form.
+
+The connexion of the two above-mentioned paragraphs with the principle
+of least superficial area may be shown by a yet simpler example. Picture
+to yourselves four fixed pulleys, _a_, _b_, _c_, _d_, and two movable
+rings _f_, _g_ (Fig. 5); about the pulleys and through the rings imagine
+a smooth cord passed, fastened at one extremity to a nail _e_, and
+loaded at the other with a weight _h_. Now this weight always tends to
+sink, or, what is the same thing, always tends to make the portion of
+the string _e h_ as long as possible, and consequently the remainder of
+the string, wound round the pulleys, as short as possible. The strings
+must remain connected with the pulleys, and on account of the rings also
+with each other. The conditions of the case, accordingly, are similar to
+those of the liquid figures discussed. The result also is a similar one.
+When, as in the right hand figure of the cut, four pairs of strings
+meet, a different configuration must be established. The consequence of
+the endeavor of the string to shorten itself is that the rings separate
+from each other, and that now at all points only three pairs of strings
+meet, every two at equal angles of one hundred and twenty degrees. As a
+fact, by this arrangement the greatest possible shortening of the string
+is attained; as can be easily proved by geometry.
+
+This will help us to some extent to understand the creation of beautiful
+and complicated figures by the simple tendency of liquids to assume
+surfaces of least superficial area. But the question arises, _Why_ do
+liquids seek surfaces of least superficial area?
+
+The particles of a liquid cling together. Drops brought into contact
+coalesce. We can say, liquid particles attract each other. If so, they
+seek to come as close as they can to each other. The particles at the
+surface will endeavor to penetrate as far as they can into the interior.
+This process will not stop, cannot stop, until the surface has become as
+small as under the circumstances it possibly can become, until as few
+particles as possible remain at the surface, until as many particles as
+possible have penetrated into the interior, until the forces of
+attraction have no more work to perform.[3]
+
+The root of the principle of least surface is to be sought, accordingly,
+in another and much simpler principle, which may be illustrated by some
+such analogy as this. We can _conceive_ of the natural forces of
+attraction and repulsion as purposes or intentions of nature. As a
+matter of fact, that interior pressure which we feel before an act and
+which we call an intention or purpose, is not, in a final analysis, so
+essentially different from the pressure of a stone on its support, or
+the pressure of a magnet on another, that it is necessarily unallowable
+to use for both the same term--at least for well-defined purposes.[4] It
+is the purpose of nature, accordingly, to bring the iron nearer the
+magnet, the stone nearer the centre of the earth, and so forth. If such
+a purpose can be realised, it is carried out. But where she cannot
+realise her purposes, nature does nothing. In this respect she acts
+exactly as a good man of business does.
+
+It is a constant purpose of nature to bring weights lower. We can raise
+a weight by causing another, larger weight to sink; that is, by
+satisfying another, more powerful, purpose of nature. If we fancy we are
+making nature serve our purposes in this, it will be found, upon closer
+examination, that the contrary is true, and that nature has employed us
+to attain her purposes.
+
+Equilibrium, rest, exists only, but then always, when nature is brought
+to a halt in her purposes, when the forces of nature are as fully
+satisfied as, under the circumstances, they can be. Thus, for example,
+heavy bodies are in equilibrium, when their so-called centre of gravity
+lies as low as it possibly can, or when as much weight as the
+circumstances admit of has sunk as low as it can.
+
+The idea forcibly suggests itself that perhaps this principle also holds
+good in other realms. Equilibrium exists also in the state when the
+purposes of the parties are as fully satisfied as for the time being
+they can be, or, as we may say, jestingly, in the language of physics,
+when the social potential is a maximum.[5]
+
+You see, our miserly mercantile principle is replete with
+consequences.[6] The result of sober research, it has become as fruitful
+for physics as the dry questions of Socrates for science generally. If
+the principle seems to lack in ideality, the more ideal are the fruits
+which it bears.
+
+But why, tell me, should science be ashamed of such a principle? Is
+science[7] itself anything more than--a business? Is not its task to
+acquire with the least possible work, in the least possible time, with
+the least possible thought, the greatest possible part of eternal truth?
+
+
+ FOOTNOTES:
+
+ [Footnote 1: _Statique expérimentale et théorique des liquids_,
+ 1873. See also _The Science of Mechanics_, p. 384 et seqq., The Open
+ Court Publishing Co., Chicago, 1893.]
+
+ [Footnote 2: Compare Mach, _Ueber die Molecularwirkung der
+ Flüssigkeiten_, Reports of the Vienna Academy, 1862.]
+
+ [Footnote 3: In almost all branches of physics that are well worked
+ out such maximal and minimal problems play an important part.]
+
+ [Footnote 4: Compare Mach, _Vorträge über Psychophysik_, Vienna,
+ 1863, page 41; _Compendium der Physik für Mediciner_, Vienna, 1863,
+ page 234; and also _The Science of Mechanics_, Chicago, 1893, pp. 84
+ and 464.]
+
+ [Footnote 5: Like reflexions are found in Quételet, _Du système
+ sociale_.]
+
+ [Footnote 6: For the full development of this idea see the essay "On
+ the Economical Nature of Physical Inquiry," p. 186, and the chapter
+ on "The Economy of Science," in my _Mechanics_ (Chicago: The Open
+ Court Publishing Company, 1893), p. 481.]
+
+ [Footnote 7: Science may be regarded as a maximum or minimum
+ problem, exactly as the business of the merchant. In fact, the
+ intellectual activity of natural inquiry is not so greatly different
+ from that exercised in ordinary life as is usually supposed.]
+
+
+
+
+THE FIBRES OF CORTI.
+
+
+Whoever has roamed through a beautiful country knows that the tourist's
+delights increase with his progress. How pretty that wooded dell must
+look from yonder hill! Whither does that clear brook flow, that hides
+itself in yonder sedge? If I only knew how the landscape looked behind
+that mountain! Thus even the child thinks in his first rambles. It is
+also true of the natural philosopher.
+
+The first questions are forced upon the attention of the inquirer by
+practical considerations; the subsequent ones are not. An irresistible
+attraction draws him to these; a nobler interest which far transcends
+the mere needs of life. Let us look at a special case.
+
+For a long time the structure of the organ of hearing has actively
+engaged the attention of anatomists. A considerable number of brilliant
+discoveries has been brought to light by their labors, and a splendid
+array of facts and truths established. But with these facts a host of
+new enigmas has been presented.
+
+Whilst in the theory of the organisation and functions of the eye
+comparative clearness has been attained; whilst, hand in hand with this,
+ophthalmology has reached a degree of perfection which the preceding
+century could hardly have dreamed of, and by the help of the
+ophthalmoscope the observing physician penetrates into the profoundest
+recesses of the eye, the theory of the ear is still much shrouded in
+mysterious darkness, full of attraction for the investigator.
+
+Look at this model of the ear. Even at that familiar part by whose
+extent we measure the quantity of people's intelligence, even at the
+external ear, the problems begin. You see here a succession of helixes
+or spiral windings, at times very pretty, whose significance we cannot
+accurately state, yet for which there must certainly be some reason.
+
+[Illustration: Fig. 6.]
+
+The shell or concha of the ear, _a_ in the annexed diagram, conducts the
+sound into the curved auditory passage _b_, which is terminated by a
+thin membrane, the so-called tympanic membrane, _e_. This membrane is
+set in motion by the sound, and in its turn sets in motion a series of
+little bones of very peculiar formation, _c_. At the end of all is the
+labyrinth _d_. The labyrinth consists of a group of cavities filled with
+a liquid, in which the innumerable fibres of the nerve of hearing are
+imbedded. By the vibration of the chain of bones _c_, the liquid of the
+labyrinth is shaken, and the auditory nerve excited. Here the process of
+hearing begins. So much is certain. But the details of the process are
+one and all unanswered questions.
+
+To these old puzzles, the Marchese Corti, as late as 1851, added a new
+enigma. And, strange to say, it is this last enigma, which, perhaps, has
+first received its correct solution. This will be the subject of our
+remarks to-day.
+
+Corti found in the cochlea, or snail-shell of the labyrinth, a large
+number of microscopic fibres placed side by side in geometrically
+graduated order. According to Kölliker their number is three thousand.
+They were also the subject of investigation at the hands of Max Schultze
+and Deiters.
+
+A description of the details of this organ would only weary you, besides
+not rendering the matter much clearer. I prefer, therefore, to state
+briefly what in the opinion of prominent investigators like Helmholtz
+and Fechner is the peculiar function of Corti's fibres. The cochlea, it
+seems, contains a large number of elastic fibres of graduated lengths
+(Fig. 7), to which the branches of the auditory nerve are attached.
+These fibres, called the fibres, pillars, or rods of Corti, being of
+unequal length, must also be of unequal elasticity, and, consequently,
+pitched to different notes. The cochlea, therefore, is a species of
+pianoforte.
+
+[Illustration: Fig. 7.]
+
+What, now, may be the office of this structure, which is found in no
+other organ of sense? May it not be connected with some special
+property of the ear? It is quite probable; for the ear possesses a very
+similar power. You know that it is possible to follow the individual
+voices of a symphony. Indeed, the feat is possible even in a fugue of
+Bach, where it is certainly no inconsiderable achievement. The ear can
+pick out the single constituent tonal parts, not only of a harmony, but
+of the wildest clash of music imaginable. The musical ear analyses every
+agglomeration of tones.
+
+The eye does not possess this ability. Who, for example, could tell from
+the mere sight of white, without a previous experimental knowledge of
+the fact, that white is composed of a mixture of other colors? Could it
+be, now, that these two facts, the property of the ear just mentioned,
+and the structure discovered by Corti, are really connected? It is very
+probable. The enigma is solved if we assume that every note of definite
+pitch has its special string in this pianoforte of Corti, and,
+therefore, its special branch of the auditory nerve attached to that
+string. But before I can make this point perfectly plain to you, I must
+ask you to follow me a few steps into the dry domain of physics.
+
+Look at this pendulum. Forced from its position of equilibrium by an
+impulse, it begins to swing with a definite time of oscillation,
+dependent upon its length. Longer pendulums swing more slowly, shorter
+ones more quickly. We will suppose our pendulum to execute one
+to-and-fro movement in a second.
+
+This pendulum, now, can be thrown into violent vibration in two ways;
+either by a _single_ heavy impulse, or by a _number_ of properly
+communicated slight impulses. For example, we impart to the pendulum,
+while at rest in its position of equilibrium, a very slight impulse. It
+will execute a very small vibration. As it passes a third time its
+position of equilibrium, a second having elapsed, we impart to it again
+a slight shock, in the same direction with the first. Again after the
+lapse of a second, on its fifth passage through the position of
+equilibrium, we strike it again in the same manner; and so continue. You
+see, by this process the shocks imparted augment continually the motion
+of the pendulum. After each slight impulse, the pendulum reaches out a
+little further in its swing, and finally acquires a considerable
+motion.[8]
+
+But this is not the case under all circumstances. It is possible only
+when the impulses imparted synchronise with the swings of the pendulum.
+If we should communicate the second impulse at the end of half a second
+and in the same direction with the first impulse, its effects would
+counteract the motion of the pendulum. It is easily seen that our little
+impulses help the motion of the pendulum more and more, according as
+their time accords with the time of the pendulum. If we strike the
+pendulum in any other time than in that of its vibration, in some
+instances, it is true, we shall augment its vibration, but in others
+again, we shall obstruct it. Our impulses will be less effective the
+more the motion of our own hand departs from the motion of the pendulum.
+
+What is true of the pendulum holds true of every vibrating body. A
+tuning-fork when it sounds, also vibrates. It vibrates more rapidly when
+its sound is higher; more slowly when it is deeper. The standard _A_ of
+our musical scale is produced by about four hundred and fifty vibrations
+in a second.
+
+I place by the side of each other on this table two tuning-forks,
+exactly alike, resting on resonant cases. I strike the first one a sharp
+blow, so that it emits a loud note, and immediately grasp it again with
+my hand to quench its note. Nevertheless, you still hear the note
+distinctly sounded, and by feeling it you may convince yourselves that
+the other fork which was not struck now vibrates.
+
+I now attach a small bit of wax to one of the forks. It is thrown thus
+out of tune; its note is made a little deeper. I now repeat the same
+experiment with the two forks, now of unequal pitch, by striking one of
+them and again grasping it with my hand; but in the present case the
+note ceases the very instant I touch the fork.
+
+What has happened here in these two experiments? Simply this. The
+vibrating fork imparts to the air and to the table four hundred and
+fifty shocks a second, which are carried over to the other fork. If the
+other fork is pitched to the same note, that is to say, if it vibrates
+when struck in the same time with the first, then the shocks first
+emitted, no matter how slight they may be, are sufficient to throw the
+second fork into rapid sympathetic vibration. But when the time of
+vibration of the two forks is slightly different, this does not take
+place. We may strike as many forks as we will, the fork tuned to _A_ is
+perfectly indifferent to their notes; is deaf, in fact, to all except
+its own; and if you strike three, or four, or five, or any number
+whatsoever, of forks all at the same time, so as to make the shocks
+which come from them ever so great, the _A_ fork will not join in with
+their vibrations unless another fork _A_ is found in the collection
+struck. It picks out, in other words, from all the notes sounded, that
+which accords with it.
+
+The same is true of all bodies which can yield notes. Tumblers resound
+when a piano is played, on the striking of certain notes, and so do
+window panes. Nor is the phenomenon without analogy in other provinces.
+Take a dog that answers to the name "Nero." He lies under your table.
+You speak of Domitian, Vespasian, and Marcus Aurelius Antoninus, you
+call upon all the names of the Roman Emperors that occur to you, but the
+dog does not stir, although a slight tremor of his ear tells you of a
+faint response of his consciousness. But the moment you call "Nero" he
+jumps joyfully towards you. The tuning-fork is like your dog. It answers
+to the name _A_.
+
+You smile, ladies. You shake your heads. The simile does not catch your
+fancy. But I have another, which is very near to you: and for punishment
+you shall hear it. You, too, are like tuning-forks. Many are the hearts
+that throb with ardor for you, of which you take no notice, but are
+cold. Yet what does it profit you! Soon the heart will come that beats
+in just the proper rhythm, and then your knell, too, has struck. Then
+your heart, too, will beat in unison, whether you will or no.
+
+The law of sympathetic vibration, here propounded for sounding bodies,
+suffers some modification for bodies incompetent to yield notes. Bodies
+of this kind vibrate to almost every note. A high silk hat, we know,
+will not sound; but if you will hold your hat in your hand when
+attending your next concert you will not only hear the pieces played,
+but also feel them with your fingers. It is exactly so with men. People
+who are themselves able to give tone to their surroundings, bother
+little about the prattle of others. But the person without character
+tarries everywhere: in the temperance hall, and at the bar of the
+public-house--everywhere where a committee is formed. The high silk hat
+is among bells what the weakling is among men of conviction.
+
+A sonorous body, therefore, always sounds when its special note, either
+alone or in company with others, is struck. We may now go a step
+further. What will be the behaviour of a group of sonorous bodies which
+in the pitch of their notes form a scale? Let us picture to ourselves,
+for example (Fig. 8), a series of rods or strings pitched to the notes
+_c d e f g_.... On a musical instrument the accord _c e g_ is struck.
+Every one of the rods of Fig. 8 will see if its special note is
+contained in the accord, and if it finds it, it will respond. The rod
+_c_ will give at once the note _c_, the rod _e_ the note _e_, the rod
+_g_ the note _g_. All the other rods will remain at rest, will not
+sound.
+
+[Illustration: Fig. 8.]
+
+We need not look about us long for such an instrument. Every piano is an
+instrument of this kind, with which the experiment mentioned may be
+executed with splendid success. Two pianos stand here by the side of
+each other, both tuned alike. We will employ the first for exciting the
+notes, while we will allow the second to respond; after having first
+pressed upon the loud pedal, so as to render all the strings capable of
+motion.
+
+Every harmony struck with vigor on the first piano is distinctly
+repeated on the second. To prove that it is the same strings that are
+sounded in both pianos, we repeat the experiment in a slightly changed
+form. We let go the loud pedal of the second piano and pressing on the
+keys _c e g_ of that instrument vigorously strike the harmony _c e g_ on
+the first piano. The harmony _c e g_ is now also sounded on the second
+piano. But if we press only on one key _g_ of one piano, while we strike
+_c e g_ on the other, only _g_ will be sounded on the second. It is
+thus always the like strings of the two pianos that excite each other.
+
+The piano can reproduce any sound that is composed of its musical notes.
+It will reproduce, for example, very distinctly, a vowel sound that is
+sung into it. And in truth physics has proved that the vowels may be
+regarded as composed of simple musical notes.
+
+You see that by the exciting of definite tones in the air quite definite
+motions are set up with mechanical necessity in the piano. The idea
+might be made use of for the performance of some pretty pieces of
+wizardry. Imagine a box in which is a stretched string of definite
+pitch. This is thrown into motion as often as its note is sung or
+whistled. Now it would not be a very difficult task for a skilful
+mechanic to so construct the box that the vibrating cord would close a
+galvanic circuit and open the lock. And it would not be a much more
+difficult task to construct a box which would open at the whistling of a
+certain melody. Sesame! and the bolts fall. Truly, we should have here a
+veritable puzzle-lock. Still another fragment rescued from that old
+kingdom of fables, of which our day has realised so much, that world of
+fairy-stories to which the latest contributions are Casselli's
+telegraph, by which one can write at a distance in one's own hand, and
+Prof. Elisha Gray's telautograph. What would the good old Herodotus have
+said to these things who even in Egypt shook his head at much that he
+saw? [Greek: emoi men ou pista], just as simple-heartedly as then, when
+he heard of the circumnavigation of Africa.
+
+A new puzzle-lock! But why invent one? Are not we human beings ourselves
+puzzle-locks? Think of the stupendous groups of thoughts, feelings, and
+emotions that can be aroused in us by a word! Are there not moments in
+all our lives when a mere name drives the blood to our hearts? Who that
+has attended a large mass-meeting has not experienced what tremendous
+quantities of energy and motion can be evolved by the innocent words,
+"Liberty, Equality, Fraternity."
+
+But let us return to the subject proper of our discourse. Let us look
+again at our piano, or what will do just as well, at some other
+contrivance of the same character. What does this instrument do?
+Plainly, it decomposes, it analyses every agglomeration of sounds set up
+in the air into its individual component parts, each tone being taken up
+by a different string; it performs a real spectral analysis of sound. A
+person completely deaf, with the help of a piano, simply by touching the
+strings or examining their vibrations with a microscope, might
+investigate the sonorous motion of the air, and pick out the separate
+tones excited in it.
+
+The ear has the same capacity as this piano. The ear performs for the
+mind what the piano performs for a person who is deaf. The mind without
+the ear is deaf. But a deaf person, with the piano, does hear after a
+fashion, though much less vividly, and more clumsily, than with the
+ear. The ear, thus, also decomposes sound into its component tonal
+parts. I shall now not be deceived, I think, if I assume that you
+already have a presentiment of what the function of Corti's fibres is.
+We can make the matter very plain to ourselves. We will use the one
+piano for exciting the sounds, and we shall imagine the second one in
+the ear of the observer in the place of Corti's fibres, which is a model
+of such an instrument. To every string of the piano in the ear we will
+suppose a special fibre of the auditory nerve attached, so that this
+fibre and this alone, is irritated when the string is thrown into
+vibration. If we strike now an accord on the external piano, for every
+tone of that accord a definite string of the internal piano will sound
+and as many different nervous fibres will be irritated as there are
+notes in the accord. The simultaneous sense-impressions due to different
+notes can thus be preserved unmingled and be separated by the attention.
+It is the same as with the five fingers of the hand. With each finger I
+can touch something different. Now the ear has three thousand such
+fingers, and each one is designed for the touching of a different
+tone.[9] Our ear is a puzzle-lock of the kind mentioned. It opens at the
+magic melody of a sound. But it is a stupendously ingenious lock. Not
+only one tone, but every tone makes it open; but each one differently.
+To each tone it replies with a different sensation.
+
+More than once it has happened in the history of science that a
+phenomenon predicted by theory, has not been brought within the range of
+actual observation until long afterwards. Leverrier predicted the
+existence and the place of the planet Neptune, but it was not until
+sometime later that Galle actually found the planet at the predicted
+spot. Hamilton unfolded theoretically the phenomenon of the so-called
+conical refraction of light, but it was reserved for Lloyd some time
+subsequently to observe the fact. The fortunes of Helmholtz's theory of
+Corti's fibres have been somewhat similar. This theory, too, received
+its substantial confirmation from the subsequent observations of V.
+Hensen. On the free surface of the bodies of Crustacea, connected with
+the auditory nerves, rows of little hairy filaments of varying lengths
+and thicknesses are found, which to some extent are the analogues of
+Corti's fibres. Hensen saw these hairs vibrate when sounds were excited,
+and when different notes were struck different hairs were set in
+vibration.
+
+I have compared the work of the physical inquirer to the journey of the
+tourist. When the tourist ascends a new hill he obtains of the whole
+district a different view. When the inquirer has found the solution of
+one enigma, the solution of a host of others falls into his hands.
+
+Surely you have often felt the strange impression experienced when in
+singing through the scale the octave is reached, and nearly the same
+sensation is produced as by the fundamental tone. The phenomenon finds
+its explanation in the view here laid down of the ear. And not only this
+phenomenon but all the laws of the theory of harmony may be grasped and
+verified from this point of view with a clearness before undreamt of.
+Unfortunately, I must content myself to-day with the simple indication
+of these beautiful prospects. Their consideration would lead us too far
+aside into the fields of other sciences.
+
+The searcher of nature, too, must restrain himself in his path. He also
+is drawn along from one beauty to another as the tourist from dale to
+dale, and as circumstances generally draw men from one condition of life
+into others. It is not he so much that makes the quests, as that the
+quests are made of him. Yet let him profit by his time, and let not his
+glance rove aimlessly hither and thither. For soon the evening sun will
+shine, and ere he has caught a full glimpse of the wonders close by, a
+mighty hand will seize him and lead him away into a different world of
+puzzles.
+
+Respected hearers, science once stood in an entirely different relation
+to poetry. The old Hindu mathematicians wrote their theorems in verses,
+and lotus-flowers, roses, and lilies, beautiful sceneries, lakes, and
+mountains figured in their problems.
+
+"Thou goest forth on this lake in a boat. A lily juts forth, one palm
+above the water. A breeze bends it downwards, and it vanishes two palms
+from its previous spot beneath the surface. Quick, mathematician, tell
+me how deep is the lake!"
+
+Thus spoke an ancient Hindu scholar. This poetry, and rightly, has
+disappeared from science, but from its dry leaves another poetry is
+wafted aloft which cannot be described to him who has never felt it.
+Whoever will fully enjoy this poetry must put his hand to the plough,
+must himself investigate. Therefore, enough of this! I shall reckon
+myself fortunate if you do not repent of this brief excursion into the
+flowered dale of physiology, and if you take with yourselves the belief
+that we can say of science what we say of poetry,
+
+ "Who the song would understand,
+ Needs must seek the song's own land;
+ Who the minstrel understand
+ Needs must seek the minstrel's land."
+
+ FOOTNOTES:
+
+ [Footnote 8: This experiment, with its associated reflexions, is due
+ to Galileo.]
+
+ [Footnote 9: A development of the theory of musical audition
+ differing in many points from the theory of Helmholtz here
+ expounded, will be found in my _Contributions to the Analysis of the
+ Sensations_ (English translation by C. M. Williams), Chicago, The
+ Open Court Publishing Company, 1897.]
+
+
+
+
+ON THE CAUSES OF HARMONY.
+
+
+We are to speak to-day of a theme which is perhaps of somewhat more
+general interest--_the causes of the harmony of musical sounds_. The
+first and simplest experiences relative to harmony are very ancient. Not
+so the explanation of its laws. These were first supplied by the
+investigators of a recent epoch. Allow me an historical retrospect.
+
+Pythagoras (586 B. C.) knew that the note yielded by a string of steady
+tension was converted into its octave when the length of the string was
+reduced one-half, and into its fifth when reduced two-thirds; and that
+then the first fundamental tone was consonant with the two others. He
+knew generally that the same string under fixed tension gives consonant
+tones when successively divided into lengths that are in the proportions
+of the simplest natural numbers; that is, in the proportions of 1:2,
+2:3, 3:4, 4:5.
+
+Pythagoras failed to reveal the causes of these laws. What have
+consonant tones to do with the simple natural numbers? That is the
+question we should ask to-day. But this circumstance must have appeared
+less strange than inexplicable to Pythagoras. This philosopher sought
+for the causes of harmony in the occult, miraculous powers of numbers.
+His procedure was largely the cause of the upgrowth of a numerical
+mysticism, of which the traces may still be detected in our
+oneirocritical books and among some scientists, to whom marvels are more
+attractive than lucidity.
+
+Euclid (300 B. C.) gives a definition of consonance and dissonance that
+could hardly be improved upon, in point of verbal accuracy. The
+consonance ([Greek: symphônia]) of two tones, he says, is the mixture,
+the blending ([Greek: krasis]) of those two tones; dissonance ([Greek:
+diaphônia]), on the other hand, is the incapacity of the tones to blend
+([Greek: amixia]), whereby they are made harsh for the ear. The person
+who knows the correct explanation of the phenomenon hears it, so to
+speak, reverberated in these words of Euclid. Still, Euclid did not know
+the true cause of harmony. He had unwittingly come very near to the
+truth, but without really grasping it.
+
+Leibnitz (1646-1716 A. D.) resumed the question which his predecessors
+had left unsolved. He, of course, knew that musical notes were produced
+by vibrations, that twice as many vibrations corresponded to the octave
+as to the fundamental tone, etc. A passionate lover of mathematics, he
+sought for the cause of harmony in the secret computation and comparison
+of the simple numbers of vibrations and in the secret satisfaction of
+the soul at this occupation. But how, we ask, if one does not know that
+musical notes are vibrations? The computation and the satisfaction at
+the computation must indeed be pretty secret if it is unknown. What
+queer ideas philosophers have! Could anything more wearisome be imagined
+than computation as a principle of æsthetics? Yes, you are not utterly
+wrong in your conjecture, yet you may be sure that Leibnitz's theory is
+not wholly nonsense, although it is difficult to make out precisely what
+he meant by his secret computation.
+
+The great Euler (1707-1783) sought the cause of harmony, almost as
+Leibnitz did, in the pleasure which the soul derives from the
+contemplation of order in the numbers of the vibrations.[10]
+
+Rameau and D'Alembert (1717-1783) approached nearer to the truth. They
+knew that in every sound available in music besides the fundamental note
+also the twelfth and the next higher third could be heard; and further
+that the resemblance between a fundamental tone and its octave was
+always strongly marked. Accordingly, the combination of the octave,
+fifth, third, etc., with the fundamental tone appeared to them
+"natural." They possessed, we must admit, the correct point of view; but
+with the simple naturalness of a phenomenon no inquirer can rest
+content; for it is precisely this naturalness for which he seeks his
+explanations.
+
+Rameau's remark dragged along through the whole modern period, but
+without leading to the full discovery of the truth. Marx places it at
+the head of his theory of composition, but makes no further application
+of it. Also Goethe and Zelter in their correspondence were, so to speak,
+on the brink of the truth. Zelter knew of Rameau's view. Finally, you
+will be appalled at the difficulty of the problem, when I tell you that
+till very recent times even professors of physics were dumb when asked
+what were the causes of harmony.
+
+Not till quite recently did Helmholtz find the solution of the question.
+But to make this solution clear to you I must first speak of some
+experimental principles of physics and psychology.
+
+1) In every process of perception, in every observation, the attention
+plays a highly important part. We need not look about us long for proofs
+of this. You receive, for example, a letter written in a very poor hand.
+Do your best, you cannot make it out. You put together now these, now
+those lines, yet you cannot construct from them a single intelligible
+character. Not until you direct your attention to groups of lines which
+really belong together, is the reading of the letter possible.
+Manuscripts, the letters of which are formed of minute figures and
+scrolls, can only be read at a considerable distance, where the
+attention is no longer diverted from the significant outlines to the
+details. A beautiful example of this class is furnished by the famous
+iconographs of Giuseppe Arcimboldo in the basement of the Belvedere
+gallery at Vienna. These are symbolic representations of water, fire,
+etc.: human heads composed of aquatic animals and of combustibles. At a
+short distance one sees only the details, at a greater distance only the
+whole figure. Yet a point can be easily found at which, by a simple
+voluntary movement of the attention, there is no difficulty in seeing
+now the whole figure and now the smaller forms of which it is composed.
+A picture is often seen representing the tomb of Napoleon. The tomb is
+surrounded by dark trees between which the bright heavens are visible as
+background. One can look a long time at this picture without noticing
+anything except the trees, but suddenly, on the attention being
+accidentally directed to the bright background, one sees the figure of
+Napoleon between the trees. This case shows us very distinctly the
+important part which attention plays. The same sensuous object can,
+solely by the interposition of attention, give rise to wholly different
+perceptions.
+
+If I strike a harmony, or chord, on this piano, by a mere effort of
+attention you can fix every tone of that harmony. You then hear most
+distinctly the fixed tone, and all the rest appear as a mere addition,
+altering only the quality, or acoustic color, of the primary tone. The
+effect of the same harmony is essentially modified if we direct our
+attention to different tones.
+
+Strike in succession two harmonies, for example, the two represented in
+the annexed diagram, and first fix by the attention the upper note _e_,
+afterwards the base _e_-_a_; in the two cases you will hear the same
+sequence of harmonies differently. In the first case, you have the
+impression as if the fixed tone remained unchanged and simply altered
+its _timbre_; in the second case, the whole acoustic agglomeration seems
+to fall sensibly in depth. There is an art of composition to guide the
+attention of the hearer. But there is also an art of hearing, which is
+not the gift of every person.
+
+[Music: Fig. 9.]
+
+The piano-player knows the remarkable effects obtained when one of the
+keys of a chord that is struck is let loose. Bar 1 played on the piano
+sounds almost like bar 2. The note which lies next to the key let loose
+resounds after its release as if it were freshly struck. The attention
+no longer occupied with the upper note is by that very fact insensibly
+led to the upper note.
+
+[Music: Fig. 10.]
+
+Any tolerably cultivated musical ear can perform the resolution of a
+harmony into its component parts. By much practice we can go even
+further. Then, every musical sound heretofore regarded as simple can be
+resolved into a subordinate succession of musical tones. For example, if
+I strike on the piano the note 1, (annexed diagram,) we shall hear, if
+we make the requisite effort of attention, besides the loud fundamental
+note the feebler, higher overtones, or harmonics, 2 ... 7, that is, the
+octave, the twelfth, the double octave, and the third, the fifth, and
+the seventh of the double octave.
+
+[Music: Fig. 11.]
+
+The same is true of every musically available sound. Each yields, with
+varying degrees of intensity, besides its fundamental note, also the
+octave, the twelfth, the double octave, etc. The phenomenon is
+observable with special facility on the open and closed flue-pipes of
+organs. According, now, as certain overtones are more or less distinctly
+emphasised in a sound, the _timbre_ of the sound changes--that peculiar
+quality of the sound by which we distinguish the music of the piano from
+that of the violin, the clarinet, etc.
+
+On the piano these overtones can be very easily rendered audible. If I
+strike, for example, sharply note 1 of the foregoing series, whilst I
+simply press down upon, one after another, the keys 2, 3, ... 7, the
+notes 2, 3, ... 7 will continue to sound after the striking of 1,
+because the strings corresponding to these notes, now freed from their
+dampers, are thrown into sympathetic vibration.
+
+As you know, this sympathetic vibration of the like-pitched strings with
+the overtones is really not to be conceived as sympathy, but rather as
+lifeless mechanical necessity. We must not think of this sympathetic
+vibration as an ingenious journalist pictured it, who tells a gruesome
+story of Beethoven's F minor sonata, Op. 2, that I cannot withhold from
+you. "At the last London Industrial Exhibition nineteen virtuosos played
+the F minor sonata on the same piano. When the twentieth stepped up to
+the instrument to play by way of variation the same production, to the
+terror of all present the piano began to render the sonata of its own
+accord. The Archbishop of Canterbury, who happened to be present, was
+set to work and forthwith expelled the F minor devil."
+
+Although, now, the overtones or harmonics which we have discussed are
+heard only upon a special effort of the attention, nevertheless they
+play a highly important part in the formation of musical _timbre_, as
+also in the production of the consonance and dissonance of sounds. This
+may strike you as singular. How can a thing which is heard only under
+exceptional circumstances be of importance generally for audition?
+
+But consider some familiar incidents of your every-day life. Think of
+how many things you see which you do not notice, which never strike your
+attention until they are missing. A friend calls upon you; you cannot
+understand why he looks so changed. Not until you make a close
+examination do you discover that his hair has been cut. It is not
+difficult to tell the publisher of a work from its letter-press, and yet
+no one can state precisely the points by which this style of type is so
+strikingly different from that style. I have often recognised a book
+which I was in search of from a simple piece of unprinted white paper
+that peeped out from underneath the heap of books covering it, and yet I
+had never carefully examined the paper, nor could I have stated its
+difference from other papers.
+
+What we must remember, therefore, is that every sound that is musically
+available yields, besides its fundamental note, its octave, its twelfth,
+its double octave, etc., as overtones or harmonics, and that these are
+important for the agreeable combination of several musical sounds.
+
+2) One other fact still remains to be dealt with. Look at this
+tuning-fork. It yields, when struck, a perfectly smooth tone. But if you
+strike in company with it a second fork which is of slightly different
+pitch, and which alone also gives a perfectly smooth tone, you will
+hear, if you set both forks on the table, or hold both before your ear,
+a uniform tone no longer, but a number of shocks of tones. The rapidity
+of the shocks increases with the difference of the pitch of the forks.
+These shocks, which become very disagreeable for the ear when they
+amount to thirty-three in a second, are called "beats."
+
+Always, when one of two like musical sounds is thrown out of unison with
+the other, beats arise. Their number increases with the divergence from
+unison, and simultaneously they grow more unpleasant. Their roughness
+reaches its maximum at about thirty-three beats in a second. On a still
+further departure from unison, and a consequent increase of the number
+of beats, the unpleasant effect is diminished, so that tones which are
+widely apart in pitch no longer produce offensive beats.
+
+To give yourselves a clear idea of the production of beats, take two
+metronomes and set them almost alike. You can, for that matter, set the
+two exactly alike. You need not fear that they will strike alike. The
+metronomes usually for sale in the shops are poor enough to yield, when
+set alike, appreciably unequal strokes. Set, now, these two metronomes,
+which strike at unequal intervals, in motion; you will readily see that
+their strokes alternately coincide and conflict with each other. The
+alternation is quicker the greater the difference of time of the two
+metronomes.
+
+If metronomes are not to be had, the experiment may be performed with
+two watches.
+
+Beats arise in the same way. The rhythmical shocks of two sounding
+bodies, of unequal pitch, sometimes coincide, sometimes interfere,
+whereby they alternately augment and enfeeble each other's effects.
+Hence the shock-like, unpleasant swelling of the tone.
+
+Now that we have made ourselves acquainted with overtones and beats, we
+may proceed to the answer of our main question, Why do certain relations
+of pitch produce pleasant sounds, consonances, others unpleasant sounds,
+dissonances? It will be readily seen that all the unpleasant effects of
+simultaneous sound-combinations are the result of beats produced by
+those combinations. Beats are the only sin, the sole evil of music.
+Consonance is the coalescence of sounds without appreciable beats.
+
+[Illustration: Fig. 12.]
+
+To make this perfectly clear to you I have constructed the model which
+you see in Fig. 12. It represents a claviatur. At its top a movable
+strip of wood _aa_ with the marks 1, 2 ... 6 is placed. By setting this
+strip in any position, for example, in that where the mark 1 is over the
+note _c_ of the claviatur, the marks 2, 3 ... 6, as you see, stand over
+the overtones of _c_. The same happens when the strip is placed in any
+other position. A second, exactly similar strip, _bb_, possesses the
+same properties. Thus, together, the two strips, in any two positions,
+point out by their marks all the tones brought into play upon the
+simultaneous sounding of the notes indicated by the marks 1.
+
+The two strips, placed over the same fundamental note, show that also
+all the overtones of those notes coincide. The first note is simply
+intensified by the other. The single overtones of a sound lie too far
+apart to permit appreciable beats. The second sound supplies nothing
+new, consequently, also, no new beats. Unison is the most perfect
+consonance.
+
+Moving one of the two strips along the other is equivalent to a
+departure from unison. All the overtones of the one sound now fall
+alongside those of the other; beats are at once produced; the
+combination of the tones becomes unpleasant: we obtain a dissonance. If
+we move the strip further and further along, we shall find that as a
+general rule the overtones always fall alongside each other, that is,
+always produce beats and dissonances. Only in a few quite definite
+positions do the overtones partially coincide. Such positions,
+therefore, signify higher degrees of euphony--they point out _the
+consonant intervals_.
+
+These consonant intervals can be readily found experimentally by cutting
+Fig. 12 out of paper and moving _bb_ lengthwise along _aa_. The most
+perfect consonances are the octave and the twelfth, since in these two
+cases the overtones of the one sound coincide absolutely with those of
+the other. In the octave, for example, 1_b_ falls on 2_a_, 2_b_ on 4_a_,
+3_b_ on 6_a_. Consonances, therefore, are simultaneous
+sound-combinations not accompanied by disagreeable beats. This, by the
+way, is, expressed in English, what Euclid said in Greek.
+
+Only such sounds are consonant as possess in common some portion of
+their partial tones. Plainly we must recognise between such sounds, also
+when struck one after another, a certain affinity. For the second sound,
+by virtue of the common overtones, will produce partly the same
+sensation as the first. The octave is the most striking exemplification
+of this. When we reach the octave in the ascent of the scale we actually
+fancy we hear the fundamental tone repeated. The foundations of harmony,
+therefore, are the foundations of melody.
+
+Consonance is the coalescence of sounds without appreciable beats! This
+principle is competent to introduce wonderful order and logic into the
+doctrines of the fundamental bass. The compendiums of the theory of
+harmony which (Heaven be witness!) have stood hitherto little behind the
+cook-books in subtlety of logic, are rendered extraordinarily clear and
+simple. And what is more, all that the great masters, such as
+Palestrina, Mozart, Beethoven, unconsciously got right, and of which
+heretofore no text-book could render just account, receives from the
+preceding principle its perfect verification.
+
+But the beauty of the theory is, that it bears upon its face the stamp
+of truth. It is no phantom of the brain. Every musician can hear for
+himself the beats which the overtones of his musical sounds produce.
+Every musician can satisfy himself that for any given case the number
+and the harshness of the beats can be calculated beforehand, and that
+they occur in exactly the measure that theory determines.
+
+This is the answer which Helmholtz gave to the question of Pythagoras,
+so far as it can be explained with the means now at my command. A long
+period of time lies between the raising and the solving of this
+question. More than once were eminent inquirers nearer to the answer
+than they dreamed of.
+
+The inquirer seeks the truth. I do not know if the truth seeks the
+inquirer. But were that so, then the history of science would vividly
+remind us of that classical rendezvous, so often immortalised by
+painters and poets. A high garden wall. At the right a youth, at the
+left a maiden. The youth sighs, the maiden sighs! Both wait. Neither
+dreams how near the other is.
+
+I like this simile. Truth suffers herself to be courted, but she has
+evidently no desire to be won. She flirts at times disgracefully. Above
+all, she is determined to be merited, and has naught but contempt for
+the man who will win her too quickly. And if, forsooth, one breaks his
+head in his efforts of conquest, what matter is it, another will come,
+and truth is always young. At times, indeed, it really seems as if she
+were well disposed towards her admirer, but that admitted--never! Only
+when Truth is in exceptionally good spirits does she bestow upon her
+wooer a glance of encouragement. For, thinks Truth, if I do not do
+something, in the end the fellow will not seek me at all.
+
+This one fragment of truth, then, we have, and it shall never escape us.
+But when I reflect what it has cost in labor and in the lives of
+thinking men, how it painfully groped its way through centuries, a
+half-matured thought, before it became complete; when I reflect that it
+is the toil of more than two thousand years that speaks out of this
+unobtrusive model of mine, then, without dissimulation, I almost repent
+me of the jest I have made.
+
+And think of how much we still lack! When, several thousand years hence,
+boots, top-hats, hoops, pianos, and bass-viols are dug out of the earth,
+out of the newest alluvium as fossils of the nineteenth century; when
+the scientists of that time shall pursue their studies both upon these
+wonderful structures and upon our modern Broadways, as we to-day make
+studies of the implements of the stone age and of the prehistoric
+lake-dwellings--then, too, perhaps, people will be unable to comprehend
+how we could come so near to many great truths without grasping them.
+And thus it is for all time the unsolved dissonance, for all time the
+troublesome seventh, that everywhere resounds in our ears; we feel,
+perhaps, that it will find its solution, but we shall never live to see
+the day of the pure triple accord, nor shall our remotest descendants.
+
+Ladies, if it is the sweet purpose of your life to sow confusion, it is
+the purpose of mine to be clear; and so I must confess to you a slight
+transgression that I have been guilty of. On one point I have told you
+an untruth. But you will pardon me this falsehood, if in full repentance
+I make it good. The model represented in Fig. 12 does not tell the whole
+truth, for it is based upon the so-called "even temperament" system of
+tuning. The overtones, however, of musical sounds are not tempered, but
+purely tuned. By means of this slight inexactness the model is made
+considerably simpler. In this form it is fully adequate for ordinary
+purposes, and no one who makes use of it in his studies need be in fear
+of appreciable error.
+
+If you should demand of me, however, the full truth, I could give you
+that only by the help of a mathematical formula. I should have to take
+the chalk into my hands and--think of it!--reckon in your presence. This
+you might take amiss. Nor shall it happen. I have resolved to do no more
+reckoning for to-day. I shall reckon now only upon your forbearance, and
+this you will surely not gainsay me when you reflect that I have made
+only a limited use of my privilege to weary you. I could have taken up
+much more of your time, and may, therefore, justly close with Lessing's
+epigram:
+
+ "If thou hast found in all these pages naught that's worth the thanks,
+ At least have gratitude for what I've spared thee."
+
+ FOOTNOTES:
+
+ [Footnote 10: Sauveur also set out from Leibnitz's idea, but arrived
+ by independent researches at a different theory, which was very near
+ to that of Helmholtz. Compare on this point Sauveur, _Mémoires de
+ l'Académie des Sciences_, Paris, 1700-1705, and R. Smith,
+ _Harmonics_, Cambridge, 1749. (See _Appendix_, p. 346.)]
+
+
+
+
+THE VELOCITY OF LIGHT.
+
+
+When a criminal judge has a right crafty knave before him, one well
+versed in the arts of prevarication, his main object is to wring a
+confession from the culprit by a few skilful questions. In almost a
+similar position the natural philosopher seems to be placed with respect
+to nature. True, his functions here are more those of the spy than the
+judge; but his object remains pretty much the same. Her hidden motives
+and laws of action is what nature must be made to confess. Whether a
+confession will be extracted depends upon the shrewdness of the
+inquirer. Not without reason, therefore, did Lord Bacon call the
+experimental method a questioning of nature. The art consists in so
+putting our questions that they may not remain unanswered without a
+breach of etiquette.
+
+Look, too, at the countless tools, engines, and instruments of torture
+with which man conducts his inquisitions of nature, and which mock the
+poet's words:
+
+ "Mysterious even in open day,
+ Nature retains her veil, despite our clamors;
+ That which she doth not willingly display
+ Cannot be wrenched from her with levers, screws, and hammers."
+
+Look at these instruments and you will see that the comparison with
+torture also is admissible.[11]
+
+This view of nature, as of something designedly concealed from man, that
+can be unveiled only by force or dishonesty, chimed in better with the
+conceptions of the ancients than with modern notions. A Grecian
+philosopher once said, in offering his opinion of the natural science of
+his time, that it could only be displeasing to the gods to see men
+endeavoring to spy out what the gods were not minded to reveal to
+them.[12] Of course all the contemporaries of the speaker were not of
+his opinion.
+
+Traces of this view may still be found to-day, but upon the whole we are
+now not so narrow-minded. We believe no longer that nature designedly
+hides herself. We know now from the history of science that our
+questions are sometimes meaningless, and that, therefore, no answer can
+be forthcoming. Soon we shall see how man, with all his thoughts and
+quests, is only a fragment of nature's life.
+
+Picture, then, as your fancy dictates, the tools of the physicist as
+instruments of torture or as engines of endearment, at all events a
+chapter from the history of those implements will be of interest to you,
+and it will not be unpleasant to learn what were the peculiar
+difficulties that led to the invention of such strange apparatus.
+
+Galileo (born at Pisa in 1564, died at Arcetri in 1642) was the first
+who asked what was the velocity of light, that is, what time it would
+take for a light struck at one place to become visible at another, a
+certain distance away.[13]
+
+The method which Galileo devised was as simple as it was natural. Two
+practised observers, with muffled lanterns, were to take up positions in
+a dark night at a considerable distance from each other, one at _A_ and
+one at _B_. At a moment previously fixed upon, _A_ was instructed to
+unmask his lantern; while as soon as _B_ saw the light of _A_'s lantern
+he was to unmask his. Now it is clear that the time which _A_ counted
+from the uncovering of his lantern until he caught sight of the light of
+_B_'s would be the time which it would take light to travel from _A_ to
+_B_ and from _B_ back to _A_.
+
+[Illustration: Fig. 13.]
+
+The experiment was not executed, nor could it, in the nature of the
+case, have been a success. As we now know, light travels too rapidly to
+be thus noted. The time elapsing between the arrival of the light at _B_
+and its perception by the observer, with that between the decision to
+uncover and the uncovering of the lantern, is, as we now know,
+incomparably greater than the time which it takes light to travel the
+greatest earthly distances. The great velocity of light will be made
+apparent, if we reflect that a flash of lightning in the night
+illuminates instantaneously a very extensive region, whilst the single
+reflected claps of thunder arrive at the observer's ear very gradually
+and in appreciable succession.
+
+During his life, then, the efforts of Galileo to determine the velocity
+of light remained uncrowned with success. But the subsequent history of
+the measurement of the velocity of light is intimately associated with
+his name, for with the telescope which he constructed he discovered the
+four satellites of Jupiter, and these furnished the next occasion for
+the determination of the velocity of light.
+
+The terrestrial spaces were too small for Galileo's experiment. The
+measurement was first executed when the spaces of the planetary system
+were employed. Olaf Römer, (born at Aarhuus in 1644, died at Copenhagen
+in 1710) accomplished the feat (1675-1676), while watching with Cassini
+at the observatory of Paris the revolutions of Jupiter's moons.
+
+[Illustration: Fig. 14.]
+
+Let _AB_ (Fig. 14) be Jupiter's orbit. Let _S_ stand for the sun, _E_
+for the earth, _J_ for Jupiter, and _T_ for Jupiter's first satellite.
+When the earth is at _E₁_ we see the satellite enter regularly into
+Jupiter's shadow, and by watching the time between two successive
+eclipses, can calculate its time of revolution. The time which Römer
+noted was forty-two hours, twenty-eight minutes, and thirty-five
+seconds. Now, as the earth passes along in its orbit towards E₂, the
+revolutions of the satellite grow apparently longer and longer: the
+eclipses take place later and later. The greatest retardation of the
+eclipse, which occurs when the earth is at _E₂_, amounts to sixteen
+minutes and twenty-six seconds. As the earth passes back again to _E₁_,
+the revolutions grow apparently shorter, and they occur in exactly the
+time that they first did when the earth arrives at _E₁_. It is to be
+remarked that Jupiter changes only very slightly its position during one
+revolution of the earth. Römer guessed at once that these periodical
+changes of the time of revolution of Jupiter's satellite were not
+actual, but apparent changes, which were in some way connected with the
+velocity of light.
+
+Let us make this matter clear to ourselves by a simile. We receive
+regularly by the post, news of the political status at our capital.
+However far away we may be from the capital, we hear the news of every
+event, later it is true, but of all equally late. The events reach us in
+the same succession of time as that in which they took place. But if we
+are travelling away from the capital, every successive post will have a
+greater distance to pass over, and the events will reach us more slowly
+than they took place. The reverse will be the case if we are approaching
+the capital.
+
+At rest, we hear a piece of music played in the same _tempo_ at all
+distances. But the _tempo_ will be seemingly accelerated if we are
+carried rapidly towards the band, or retarded if we are carried rapidly
+away from it.[14]
+
+[Illustration: Fig. 15.]
+
+Picture to yourself a cross, say the sails of a wind-mill (Fig. 15), in
+uniform rotation about its centre. Clearly, the rotation of the cross
+will appear to you more slowly executed if you are carried very rapidly
+away from it. For the post which in this case conveys to you the light
+and brings to you the news of the successive positions of the cross will
+have to travel in each successive instant over a longer path.
+
+Now this must also be the case with the rotation (the revolution) of the
+satellite of Jupiter. The greatest retardation of the eclipse (16½
+minutes), due to the passage of the earth from _E₁_ to _E₂_, or to its
+removal from Jupiter by a distance equal to the diameter of the orbit of
+the earth, plainly corresponds to the time which it takes light to
+traverse a distance equal to the diameter of the earth's orbit. The
+velocity of light, that is, the distance described by light in a second,
+as determined by this calculation, is 311,000 kilometres,[15] or 193,000
+miles. A subsequent correction of the diameter of the earth's orbit,
+gives, by the same method, the velocity of light as approximately
+186,000 miles a second.
+
+The method is exactly that of Galileo; only better conditions are
+selected. Instead of a short terrestrial distance we have the diameter
+of the earth's orbit, three hundred and seven million kilometres; in
+place of the uncovered and covered lanterns we have the satellite of
+Jupiter, which alternately appears and disappears. Galileo, therefore,
+although he could not carry out himself the proposed measurement, found
+the lantern by which it was ultimately executed.
+
+Physicists did not long remain satisfied with this beautiful discovery.
+They sought after easier methods of measuring the velocity of light,
+such as might be performed on the earth. This was possible after the
+difficulties of the problem were clearly exposed. A measurement of the
+kind referred to was executed in 1849 by Fizeau (born at Paris in 1819).
+
+I shall endeavor to make the principle of Fizeau's apparatus clear to
+you. Let _s_ (Fig. 16) be a disk free to rotate about its centre, and
+perforated at its rim with a series of holes. Let _l_ be a luminous
+point casting its light on an unsilvered glass, _a_, inclined at an
+angle of forty-five degrees to the axis of the disk. The ray of light,
+reflected at this point, passes through one of the holes of the disk and
+falls at right angles upon a mirror _b_, erected at a point about five
+miles distant. From the mirror _b_ the light is again reflected, passes
+once more through the hole in _s_, and, penetrating the glass plate,
+finally strikes the eye, _o_, of the observer. The eye, _o_, thus, sees
+the image of the luminous point _l_ through the glass plate and the hole
+of the disk in the mirror _b_.
+
+[Illustration: Fig. 16.]
+
+If, now, the disk be set in rotation, the unpierced spaces between the
+apertures will alternately take the place of the apertures, and the eye
+o will now see the image of the luminous point in _b_ only at
+interrupted intervals. On increasing the rapidity of the rotation,
+however, the interruptions for the eye become again unnoticeable, and
+the eye sees the mirror _b_ uniformly illuminated.
+
+But all this holds true only for relatively small velocities of the
+disk, when the light sent through an aperture in _s_ to _b_ on its
+return strikes the aperture at almost the same place and passes through
+it a second time. Conceive, now, the speed of the disk to be so
+increased that the light on its return finds before it an unpierced
+space instead of an aperture, it will then no longer be able to reach
+the eye. We then see the mirror _b_ only when no light is emitted from
+it, but only when light is sent to it; it is covered when light comes
+from it. In this case, accordingly, the mirror will always appear dark.
+
+If the velocity of rotation at this point were still further increased,
+the light sent through one aperture could not, of course, on its return
+pass through the same aperture but might strike the next and reach the
+eye by that. Hence, by constantly increasing the velocity of the
+rotation, the mirror _b_ may be made to appear alternately bright and
+dark. Plainly, now, if we know the number of apertures of the disk, the
+number of rotations per second, and the distance _sb_, we can calculate
+the velocity of light. The result agrees with that obtained by Römer.
+
+The experiment is not quite as simple as my exposition might lead you to
+believe. Care must be taken that the light shall travel back and forth
+over the miles of distance _sb_ and _bs_ undispersed. This difficulty
+is obviated by means of telescopes.
+
+If we examine Fizeau's apparatus closely, we shall recognise in it an
+old acquaintance: the arrangement of Galileo's experiment. The luminous
+point _l_ is the lantern _A_, while the rotation of the perforated disk
+performs mechanically the uncovering and covering of the lantern.
+Instead of the unskilful observer _B_ we have the mirror _b_, which is
+unfailingly illuminated the instant the light arrives from _s_. The disk
+_s_, by alternately transmitting and intercepting the reflected light,
+assists the observer _o_. Galileo's experiment is here executed, so to
+speak, countless times in a second, yet the total result admits of
+actual observation. If I might be pardoned the use of a phrase of
+Darwin's in this field, I should say that Fizeau's apparatus was the
+descendant of Galileo's lantern.
+
+A still more refined and delicate method for the measurement of the
+velocity of light was employed by Foucault, but a description of it here
+would lead us too far from our subject.
+
+The measurement of the velocity of sound is easily executed by the
+method of Galileo. It was unnecessary, therefore, for physicists to rack
+their brains further about the matter; but the idea which with light
+grew out of necessity was applied also in this field. Koenig of Paris
+constructs an apparatus for the measurement of the velocity of sound
+which is closely allied to the method of Fizeau.
+
+The apparatus is very simple. It consists of two electrical clock-works
+which strike simultaneously, with perfect precision, tenths of seconds.
+If we place the two clock-works directly side by side, we hear their
+strokes simultaneously, wherever we stand. But if we take our stand by
+the side of one of the works and place the other at some distance from
+us, in general a coincidence of the strokes will now not be heard. The
+companion strokes of the remote clock-work arrive, as sound, later. The
+first stroke of the remote work is heard, for example, immediately after
+the first of the adjacent work, and so on. But by increasing the
+distance we may produce again a coincidence of the strokes. For example,
+the first stroke of the remote work coincides with the second of the
+near work, the second of the remote work with the third of the near
+work, and so on. If, now, the works strike tenths of seconds and the
+distance between them is increased until the first coincidence is noted,
+plainly that distance is travelled over by the sound in a tenth of a
+second.
+
+We meet frequently the phenomenon here presented, that a thought which
+centuries of slow and painful endeavor are necessary to produce, when
+once developed, fairly thrives. It spreads and runs everywhere, even
+entering minds in which it could never have arisen. It simply cannot be
+eradicated.
+
+The determination of the velocity of light is not the only case in which
+the direct perception of the senses is too slow and clumsy for use. The
+usual method of studying events too fleet for direct observation
+consists in putting into reciprocal action with them other events
+already known, the velocities of all of which are capable of comparison.
+The result is usually unmistakable, and susceptible of direct inference
+respecting the character of the event which is unknown. The velocity of
+electricity cannot be determined by direct observation. But it was
+ascertained by Wheatstone, simply by the expedient of watching an
+electric spark in a mirror rotating with tremendous known velocity.
+
+[Illustration: Fig. 17.]
+
+[Illustration: Fig. 18.]
+
+If we wave a staff irregularly hither and thither, simple observation
+cannot determine how quickly it moves at each point of its course. But
+let us look at the staff through holes in the rim of a rapidly rotating
+disk (Fig. 17). We shall then see the moving staff only in certain
+positions, namely, when a hole passes in front of the eye. The single
+pictures of the staff remain for a time impressed upon the eye; we think
+we see several staffs, having some such disposition as that represented
+in Fig. 18. If, now, the holes of the disk are equally far apart, and
+the disk is rotated with uniform velocity, we see clearly that the staff
+has moved slowly from _a_ to _b_, more quickly from _b_ to _c_, still
+more quickly from _c_ to _d_, and with its greatest velocity from _d_ to
+_e_.
+
+A jet of water flowing from an orifice in the bottom of a vessel has the
+appearance of perfect quiet and uniformity, but if we illuminate it for
+a second, in a dark room, by means of an electric flash we shall see
+that the jet is composed of separate drops. By their quick descent the
+images of the drops are obliterated and the jet appears uniform. Let us
+look at the jet through the rotating disk. The disk is supposed to be
+rotated so rapidly that while the second aperture passes into the place
+of the first, drop 1 falls into the place of 2, 2 into the place of 3,
+and so on. We see drops then always in the same places. The jet appears
+to be at rest. If we turn the disk a trifle more slowly, then while the
+second aperture passes into the place of the first, drop 1 will have
+fallen somewhat lower than 2, 2 somewhat lower than 3, etc. Through
+every successive aperture we shall see drops in successively lower
+positions. The jet will appear to be flowing slowly downwards.
+
+[Illustration: Fig. 19.]
+
+Now let us turn the disk more rapidly. Then while the second aperture is
+passing into the place of the first, drop 1 will not quite have reached
+the place of 2, but will be found slightly above 2, 2 slightly above 3,
+etc. Through the successive apertures we shall see the drops at
+successively higher places. It will now look as if the jet were flowing
+upwards, as if the drops were rising from the lower vessel into the
+higher.
+
+You see, physics grows gradually more and more terrible. The physicist
+will soon have it in his power to play the part of the famous lobster
+chained to the bottom of the Lake of Mohrin, whose direful mission, if
+ever liberated, the poet Kopisch humorously describes as that of a
+reversal of all the events of the world; the rafters of houses become
+trees again, cows calves, honey flowers, chickens eggs, and the poet's
+own poem flows back into his inkstand.
+
+ * * * * *
+
+You will now allow me the privilege of a few general remarks. You have
+seen that the same principle often lies at the basis of large classes of
+apparatus designed for different purposes. Frequently it is some very
+unobtrusive idea which is productive of so much fruit and of such
+extensive transformations in physical technics. It is not otherwise here
+than in practical life.
+
+The wheel of a waggon appears to us a very simple and insignificant
+creation. But its inventor was certainly a man of genius. The round
+trunk of a tree perhaps first accidentally led to the observation of the
+ease with which a load can be moved on a roller. Now, the step from a
+simple supporting roller to a fixed roller, or wheel, appears a very
+easy one. At least it appears very easy to us who are accustomed from
+childhood up to the action of the wheel. But if we put ourselves vividly
+into the position of a man who never saw a wheel, but had to invent one,
+we shall begin to have some idea of its difficulties. Indeed, it is
+even doubtful whether a single man could have accomplished this feat,
+whether perhaps centuries were not necessary to form the first wheel
+from the primitive roller.[16]
+
+History does not name the progressive minds who constructed the first
+wheel; their time lies far back of the historic period. No scientific
+academy crowned their efforts, no society of engineers elected them
+honorary members. They still live only in the stupendous results which
+they called forth. Take from us the wheel, and little will remain of the
+arts and industries of modern life. All disappears. From the
+spinning-wheel to the spinning-mill, from the turning-lathe to the
+rolling-mill, from the wheelbarrow to the railway train, all vanishes.
+
+In science the wheel is equally important. Whirling machines, as the
+simplest means of obtaining quick motions with inconsiderable changes of
+place, play a part in all branches of physics. You know Wheatstone's
+rotating mirror, Fizeau's wheel, Plateau's perforated rotating disks,
+etc. Almost the same principle lies at the basis of all these apparatus.
+They differ from one another no more than the pen-knife differs, in the
+purposes it serves, from the knife of the anatomist or the knife of the
+vine-dresser. Almost the same might be said of the screw.
+
+It will now perhaps be clear to you that new thoughts do not spring up
+suddenly. Thoughts need their time to ripen, grow, and develop in, like
+every natural product; for man, with his thoughts, is also a part of
+nature.
+
+Slowly, gradually, and laboriously one thought is transformed into a
+different thought, as in all likelihood one animal species is gradually
+transformed into new species. Many ideas arise simultaneously. They
+fight the battle for existence not otherwise than do the Ichthyosaurus,
+the Brahman, and the horse.
+
+A few remain to spread rapidly over all fields of knowledge, to be
+redeveloped, to be again split up, to begin again the struggle from the
+start. As many animal species long since conquered, the relicts of ages
+past, still live in remote regions where their enemies cannot reach
+them, so also we find conquered ideas still living on in the minds of
+many men. Whoever will look carefully into his own soul will acknowledge
+that thoughts battle as obstinately for existence as animals. Who will
+gainsay that many vanquished modes of thought still haunt obscure
+crannies of his brain, too faint-hearted to step out into the clear
+light of reason? What inquirer does not know that the hardest battle, in
+the transformation of his ideas, is fought with himself.
+
+Similar phenomena meet the natural inquirer in all paths and in the most
+trifling matters. The true inquirer seeks the truth everywhere, in his
+country-walks and on the streets of the great city. If he is not too
+learned, he will observe that certain things, like ladies' hats, are
+constantly subject to change. I have not pursued special studies on this
+subject, but as long as I can remember, one form has always gradually
+changed into another. First, they wore hats with long projecting rims,
+within which, scarcely accessible with a telescope, lay concealed the
+face of the beautiful wearer. The rim grew smaller and smaller; the
+bonnet shrank to the irony of a hat. Now a tremendous superstructure is
+beginning to grow up in its place, and the gods only know what its
+limits will be. It is not otherwise with ladies' hats than with
+butterflies, whose multiplicity of form often simply comes from a slight
+excrescence on the wing of one species developing in a cognate species
+to a tremendous fold. Nature, too, has its fashions, but they last
+thousands of years. I could elucidate this idea by many additional
+examples; for instance, by the history of the evolution of the coat, if
+I were not fearful that my gossip might prove irksome to you.
+
+ * * * * *
+
+We have now wandered through an odd corner of the history of science.
+What have we learned? The solution of a small, I might almost say
+insignificant, problem--the measurement of the velocity of light. And
+more than two centuries have worked at its solution! Three of the most
+eminent natural philosophers, Galileo, an Italian, Römer, a Dane, and
+Fizeau, a Frenchman, have fairly shared its labors. And so it is with
+countless other questions. When we contemplate thus the many blossoms of
+thought that must wither and fall before one shall bloom, then shall we
+first truly appreciate Christ's weighty but little consolatory words:
+"Many be called but few are chosen."
+
+Such is the testimony of every page of history. But is history right?
+Are really only those chosen whom she names? Have those lived and
+battled in vain, who have won no prize?
+
+I doubt it. And so will every one who has felt the pangs of sleepless
+nights spent in thought, at first fruitless, but in the end successful.
+No thought in such struggles was thought in vain; each one, even the
+most insignificant, nay, even the erroneous thought, that which
+apparently was the least productive, served to prepare the way for those
+that afterwards bore fruit. And as in the thought of the individual
+naught is in vain, so, also, it is in that of humanity.
+
+Galileo wished to measure the velocity of light. He had to close his
+eyes before his wish was realised. But he at least found the lantern by
+which his successor could accomplish the task.
+
+And so I may maintain that we all, so far as inclination goes, are
+working at the civilisation of the future. If only we all strive for the
+right, then are we _all_ called and _all_ chosen!
+
+ FOOTNOTES:
+
+ [Footnote 11: According to Mr. Jules Andrieu, the idea that nature
+ must be tortured to reveal her secrets is preserved in the name
+ _crucible_--from the Latin _crux_, a cross. But, more probably,
+ _crucible_ is derived from some Old French or Teutonic form, as
+ _cruche_, _kroes_, _krus_, etc., a pot or jug (cf. Modern English
+ _crock_, _cruse_, and German _Krug_).--_Trans._]
+
+ [Footnote 12: Xenophon, Memorabilia iv, 7, puts into the mouth of
+ Socrates these words: [Greek: oute gar heureta anthrôpois auta
+ enomizen einai, oute chaoizesthai theois an hêgeito ton zêtounta ha
+ ekeinoi saphênisai ouk eboulêthêsan].]
+
+ [Footnote 13: Galilei, _Discorsi e dimostrazione matematiche_.
+ Leyden, 1638. _Dialogo Primo._]
+
+ [Footnote 14: In the same way, the pitch of a locomotive-whistle is
+ higher as the locomotive rapidly approaches an observer, and lower
+ when rapidly leaving him than if the locomotive were at
+ rest.--_Trans._]
+
+ [Footnote 15: A kilometre is 0.621 or nearly five-eighths of a
+ statute mile.]
+
+ [Footnote 16: Observe, also, the respect in which the wheel is held
+ in India, Japan and other Buddhistic countries, as the emblem of
+ power, order, and law, and of the superiority of mind over matter.
+ The consciousness of the importance of this invention seems to have
+ lingered long in the minds of these nations.--_Tr._]
+
+
+
+
+WHY HAS MAN TWO EYES?
+
+
+Why has man two eyes? That the pretty symmetry of his face may not be
+disturbed, the artist answers. That his second eye may furnish a
+substitute for his first if that be lost, says the far-sighted
+economist. That we may weep with two eyes at the sins of the world,
+replies the religious enthusiast.
+
+Odd opinions! Yet if you should approach a modern scientist with this
+question you might consider yourself fortunate if you escaped with less
+than a rebuff. "Pardon me, madam, or my dear sir," he would say, with
+stern expression, "man fulfils no purpose in the possession of his eyes;
+nature is not a person, and consequently not so vulgar as to pursue
+purposes of any kind."
+
+Still an unsatisfactory answer! I once knew a professor who would shut
+with horror the mouths of his pupils if they put to him such an
+unscientific question.
+
+But ask a more tolerant person, ask me. I, I candidly confess, do not
+know exactly why man has two eyes, but the reason partly is, I think,
+that I may see you here before me to-night and talk with you upon this
+delightful subject.
+
+Again you smile incredulously. Now this is one of those questions that a
+hundred wise men together could not answer. You have heard, so far, only
+five of these wise men. You will certainly want to be spared the
+opinions of the other ninety-five. To the first you will reply that we
+should look just as pretty if we were born with only one eye, like the
+Cyclops; to the second we should be much better off, according to his
+principle, if we had four or eight eyes, and that in this respect we are
+vastly inferior to spiders; to the third, that you are not just in the
+mood to weep; to the fourth, that the unqualified interdiction of the
+question excites rather than satisfies your curiosity; while of me you
+will dispose by saying that my pleasure is not as intense as I think,
+and certainly not great enough to justify the existence of a double eye
+in man since the fall of Adam.
+
+But since you are not satisfied with my brief and obvious answer, you
+have only yourselves to blame for the consequences. You must now listen
+to a longer and more learned explanation, such as it is in my power to
+give.
+
+As the church of science, however, debars the question "Why?" let us put
+the matter in a purely orthodox way: Man has two eyes, what _more_ can
+he see with two than with one?
+
+I will invite you to take a walk with me? We see before us a wood. What
+is it that makes this real wood contrast so favorably with a painted
+wood, no matter how perfect the painting may be? What makes the one so
+much more lovely than the other? Is it the vividness of the coloring,
+the distribution of the lights and the shadows? I think not. On the
+contrary, it seems to me that in this respect painting can accomplish
+very much.
+
+The cunning hand of the painter can conjure up with a few strokes of his
+brush forms of wonderful plasticity. By the help of other means even
+more can be attained. Photographs of reliefs are so plastic that we
+often imagine we can actually lay hold of the elevations and
+depressions.
+
+[Illustration: Fig. 20.]
+
+But one thing the painter never can give with the vividness that nature
+does--the difference of near and far. In the real woods you see plainly
+that you can lay hold of some trees, but that others are inaccessibly
+far. The picture of the painter is rigid. The picture of the real woods
+changes on the slightest movement. Now this branch is hidden behind
+that; now that behind this. The trees are alternately visible and
+invisible.
+
+Let us look at this matter a little more closely. For convenience sake
+we shall remain upon the highway, I, II. (Fig. 20.) To the right and the
+left lies the forest. Standing at I, we see, let us say, three trees (1,
+2, 3) in a line, so that the two remote ones are covered by the nearest.
+Moving further along, this changes. At II we shall not have to look
+round so far to see the remotest tree 3 as to see the nearer tree 2, nor
+so far to see this as to see 1. _Hence, as we move onward, objects that
+are near to us seem to lag behind as compared with objects that are
+remote from us, the lagging increasing with the proximity of the
+objects._ Very remote objects, towards which we must always look in the
+same direction as we proceed, appear to travel along with us.
+
+If we should see, therefore, jutting above the brow of yonder hill the
+tops of two trees whose distance from us we were in doubt about, we
+should have in our hands a very easy means of deciding the question. We
+should take a few steps forward, say to the right, and the tree-top
+which receded most to the left would be the one nearer to us. In truth,
+from the amount of the recession a geometer could actually determine the
+distance of the trees from us without ever going near them. It is simply
+the scientific development of this perception that enables us to
+measure the distances of the stars.
+
+_Hence, from change of view in forward motion the distances of objects
+in our field of vision can be measured._
+
+Rigorously, however, even forward motion is not necessary. For every
+observer is composed really of _two_ observers. Man has _two_ eyes. The
+right eye is a short step ahead of the left eye in the right-hand
+direction. Hence, the two eyes receive _different_ pictures of the same
+woods. The right eye will see the near trees displaced to the left, and
+the left eye will see them displaced to the right, the displacement
+being greater, the greater the proximity. This difference is sufficient
+for forming ideas of distance.
+
+We may now readily convince ourselves of the following facts:
+
+1. With one eye, the other being shut, you have a very uncertain
+judgment of distances. You will find it, for example, no easy task, with
+one eye shut, to thrust a stick through a ring hung up before you; you
+will miss the ring in almost every instance.
+
+2. You see the same object differently with the right eye from what you
+do with the left.
+
+Place a lamp-shade on the table in front of you with its broad opening
+turned downwards, and look at it from above. (Fig. 21.) You will see
+with your right eye the image 2, with your left eye the image 1. Again,
+place the shade with its wide opening turned upwards; you will receive
+with your right eye the image 4, with your left eye the image 3. Euclid
+mentions phenomena of this character.
+
+3. Finally, you know that it is easy to judge of distances with both
+eyes. Accordingly your judgment must spring in some way from a
+co-operation of the two eyes. In the preceding example the openings in
+the different images received by the two eyes seem displaced with
+respect to one another, and this displacement is sufficient for the
+inference that the one opening is nearer than the other.
+
+[Illustration: Fig. 21.]
+
+I have no doubt that you, ladies, have frequently received delicate
+compliments upon your eyes, but I feel sure that no one has ever told
+you, and I know not whether it will flatter you, that you have in your
+eyes, be they blue or black, little geometricians. You say you know
+nothing of them? Well, for that matter, neither do I. But the facts are
+as I tell you.
+
+You understand little of geometry? I shall accept that confession. Yet
+with the help of your two eyes you judge of distances? Surely that is a
+geometrical problem. And what is more, you know the solution of this
+problem: for you estimate distances correctly. If, then, _you_ do not
+solve the problem, the little geometricians in your eyes must do it
+clandestinely and whisper the solution to you. I doubt not they are
+fleet little fellows.
+
+What amazes me most here is, that you know nothing about these little
+geometricians. But perhaps they also know nothing about you. Perhaps
+they are models of punctuality, routine clerks who bother about nothing
+but their fixed work. In that case we may be able to deceive the
+gentlemen.
+
+If we present to our right eye an image which looks exactly like the
+lamp-shade for the right eye, and to our left eye an image which looks
+exactly like a lamp-shade for the left eye, we shall imagine that we see
+the whole lamp-shade bodily before us.
+
+You know the experiment. If you are practised in squinting, you can
+perform it directly with the figure, looking with your right eye at the
+right image, and with your left eye at the left image. In this way the
+experiment was first performed by Elliott. Improved and perfected, its
+form is Wheatstone's stereoscope, made so popular and useful by
+Brewster.
+
+By taking two photographs of the same object from two different points,
+corresponding to the two eyes, a very clear three-dimensional picture of
+distant places or buildings can be produced by the stereoscope.
+
+But the stereoscope accomplishes still more than this. It can visualise
+things for us which we never see with equal clearness in real objects.
+You know that if you move much while your photograph is being taken,
+your picture will come out like that of a Hindu deity, with several
+heads or several arms, which, at the spaces where they overlap, show
+forth with equal distinctness, so that we seem to see the one picture
+_through_ the other. If a person moves quickly away from the camera
+before the impression is completed, the objects behind him will also be
+imprinted upon the photograph; the person will look transparent.
+Photographic ghosts are made in this way.
+
+Some very useful applications may be made of this discovery. For
+example, if we photograph a machine stereoscopically, successively
+removing during the operation the single parts (where of course the
+impression suffers interruptions), we obtain a transparent view, endowed
+with all the marks of spatial solidity, in which is distinctly
+visualised the interaction of parts normally concealed. I have employed
+this method for obtaining transparent stereoscopic views of anatomical
+structures.
+
+You see, photography is making stupendous advances, and there is great
+danger that in time some malicious artist will photograph his innocent
+patrons with solid views of their most secret thoughts and emotions. How
+tranquil politics will then be! What rich harvests our detective force
+will reap!
+
+ * * * * *
+
+By the joint action of the two eyes, therefore, we arrive at our
+judgments of distances, as also of the forms of bodies.
+
+Permit me to mention here a few additional facts connected with this
+subject, which will assist us in the comprehension of certain phenomena
+in the history of civilisation.
+
+You have often heard, and know from personal experience, that remote
+objects appear perspectively dwarfed. In fact, it is easy to satisfy
+yourself that you can cover the image of a man a few feet away from you
+simply by holding up your finger a short distance in front of your eye.
+Still, as a general rule, you do not notice this shrinkage of objects.
+On the contrary, you imagine you see a man at the end of a large hall,
+as large as you see him near by you. For your eye, in its measurement of
+the distances, makes remote objects correspondingly larger. The eye, so
+to speak, is aware of this perspective contraction and is not deceived
+by it, although its possessor is unconscious of the fact. All persons
+who have attempted to draw from nature have vividly felt the difficulty
+which this superior dexterity of the eye causes the perspective
+conception. Not until one's judgment of distances is made uncertain, by
+their size, or from lack of points of reference, or from being too
+quickly changed, is the perspective rendered very prominent.
+
+On sweeping round a curve on a rapidly moving railway train, where a
+wide prospect is suddenly opened up, the men upon distant hills appear
+like dolls.[17] You have at the moment, here, no known references for
+the measurement of distances. The stones at the entrance of a tunnel
+grow visibly larger as we ride towards it; they shrink visibly in size
+as we ride from it.
+
+Usually both eyes work together. As certain views are frequently
+repeated, and lead always to substantially the same judgments of
+distances, the eyes in time must acquire a special skill in geometrical
+constructions. In the end, undoubtedly, this skill is so increased that
+a single eye alone is often tempted to exercise that office.
+
+Permit me to elucidate this point by an example. Is any sight more
+familiar to you than that of a vista down a long street? Who has not
+looked with hopeful eyes time and again into a street and measured its
+depth. I will take you now into an art-gallery where I will suppose you
+to see a picture representing a vista into a street. The artist has not
+spared his rulers to get his perspective perfect. The geometrician in
+your left eye thinks, "Ah ha! I have computed that case a hundred times
+or more. I know it by heart. It is a vista into a street," he continues;
+"where the houses are lower is the remote end." The geometrician in the
+right eye, too much at his ease to question his possibly peevish comrade
+in the matter, answers the same. But the sense of duty of these punctual
+little fellows is at once rearoused. They set to work at their
+calculations and immediately find that all the points of the picture are
+equally distant from them, that is, lie all upon a plane surface.
+
+What opinion will you now accept, the first or the second? If you accept
+the first you will see distinctly the vista. If you accept the second
+you will see nothing but a painted sheet of distorted images.
+
+It seems to you a trifling matter to look at a picture and understand
+its perspective. Yet centuries elapsed before humanity came fully to
+appreciate this trifle, and even the majority of you first learned it
+from education.
+
+I can remember very distinctly that at three years of age all
+perspective drawings appeared to me as gross caricatures of objects. I
+could not understand why artists made tables so broad at one end and so
+narrow at the other. Real tables seemed to me just as broad at one end
+as at the other, because my eye made and interpreted its calculations
+without my intervention. But that the picture of the table on the plane
+surface was not to be conceived as a plane painted surface but stood for
+a table and so was to be imaged with all the attributes of extension was
+a joke that I did not understand. But I have the consolation that whole
+nations have not understood it.
+
+Ingenuous people there are who take the mock murders of the stage for
+real murders, the dissembled actions of the players for real actions,
+and who can scarcely restrain themselves, when the characters of the
+play are sorely pressed, from running in deep indignation to their
+assistance. Others, again, can never forget that the beautiful
+landscapes of the stage are painted, that Richard III. is only the
+actor, Mr. Booth, whom they have met time and again at the clubs.
+
+Both points of view are equally mistaken. To look at a drama or a
+picture properly one must understand that both are _shows_, simply
+_denoting_ something real. A certain preponderance of the intellectual
+life over the sensuous life is requisite for such an achievement, where
+the intellectual elements are safe from destruction by the direct
+sensuous impressions. A certain liberty in choosing one's point of view
+is necessary, a sort of humor, I might say, which is strongly wanting in
+children and in childlike peoples.
+
+Let us look at a few historical facts. I shall not take you as far back
+as the stone age, although we possess sketches from this epoch which
+show very original ideas of perspective. But let us begin our
+sight-seeing in the tombs and ruined temples of ancient Egypt, where the
+numberless reliefs and gorgeous colorings have defied the ravages of
+thousands of years.
+
+A rich and motley life is here opened to us. We find the Egyptians
+represented in all conditions of life. What at once strikes our
+attention in these pictures is the delicacy of their technical
+execution. The contours are extremely exact and distinct. But on the
+other hand only a few bright colors are found, unblended and without
+trace of transition. Shadows are totally wanting. The paint is laid on
+the surfaces in equal thicknesses.
+
+Shocking for the modern eye is the perspective. All the figures are
+equally large, with the exception of the king, whose form is unduly
+exaggerated. Near and far appear equally large. Perspective contraction
+is nowhere employed. A pond with water-fowl is represented flat, as if
+its surface were vertical.
+
+Human figures are portrayed as they are never seen, the legs from the
+side, the face in profile. The breast lies in its full breadth across
+the plane of representation. The heads of cattle appear in profile,
+while the horns lie in the plane of the drawing. The principle which the
+Egyptians followed might be best expressed by saying that their figures
+are pressed in the plane of the drawing as plants are pressed in a
+herbarium.
+
+The matter is simply explained. If the Egyptians were accustomed to
+looking at things ingenuously with both eyes at once, the construction
+of perspective pictures in space could not be familiar to them. They saw
+all arms, all legs on real men in their natural lengths. The figures
+pressed into the planes resembled more closely, of course, in their eyes
+the originals than perspective pictures could.
+
+This will be better understood if we reflect that painting was developed
+from relief. The minor dissimilarities between the pressed figures and
+the originals must gradually have compelled men to the adoption of
+perspective drawing. But physiologically the painting of the Egyptians
+is just as much justified as the drawings of our children are.
+
+A slight advance beyond the Egyptians is shown by the Assyrians. The
+reliefs rescued from the ruined mounds of Nimrod at Mossul are, upon the
+whole, similar to the Egyptian reliefs. They were made known to us
+principally by Layard.
+
+Painting enters on a new phase among the Chinese. This people have a
+marked feeling for perspective and correct shading, yet without being
+very logical in the application of their principles. Here, too, it
+seems, they took the first step but did not go far. In harmony with this
+immobility is their constitution, in which the muzzle and the bamboo-rod
+play significant functions. In accord with it, too, is their language,
+which like the language of children has not yet developed into a
+grammar, or, rather, according to the modern conception, has not yet
+degenerated into a grammar. It is the same also with their music which
+is satisfied with the five-toned scale.
+
+The mural paintings at Herculaneum and Pompeii are distinguished by
+grace of representation, as also by a pronounced sense for perspective
+and correct illumination, yet they are not at all scrupulous in
+construction. Here still we find abbreviations avoided. But to offset
+this defect, the members of the body are brought into unnatural
+positions, in which they appear in their full lengths. Abridgements are
+more frequently observed in clothed than in unclothed figures.
+
+A satisfactory explanation of these phenomena first occurred to me on
+the making of a few simple experiments which show how differently one
+may see the same object, after some mastery of one's senses has been
+attained, simply by the arbitrary movement of the attention.
+
+[Illustration: Fig. 22.]
+
+Look at the annexed drawing (Fig. 22). It represents a folded sheet of
+paper with either its depressed or its elevated side turned towards you,
+as you wish. You can conceive the drawing in either sense, and in either
+case it will appear to you differently.
+
+If, now, you have a real folded sheet of paper on the table before you,
+with its sharp edges turned towards you, you can, on looking at it with
+one eye, see the sheet alternately elevated, as it really is, or
+depressed. Here, however, a remarkable phenomenon is presented. When you
+see the sheet properly, neither illumination nor form presents anything
+conspicuous. When you see it bent back you see it perspectively
+distorted. Light and shadow appear much brighter or darker, or as if
+overlaid thickly with bright colors. Light and shadow now appear devoid
+of all cause. They no longer harmonise with the body's form, and are
+thus rendered much more prominent.
+
+In common life we employ the perspective and illumination of objects to
+determine their forms and position. Hence we do not notice the lights,
+the shadows, and the distortions. They first powerfully enter
+consciousness when we employ a different construction from the usual
+spatial one. In looking at the planar image of a camera obscura we are
+amazed at the plenitude of the light and the profundity of the shadows,
+both of which we do not notice in real objects.
+
+In my earliest youth the shadows and lights on pictures appeared to me
+as spots void of meaning. When I began to draw I regarded shading as a
+mere custom of artists. I once drew the portrait of our pastor, a friend
+of the family, and shaded, from no necessity, but simply from having
+seen something similar in other pictures, the whole half of his face
+black. I was subjected for this to a severe criticism on the part of my
+mother, and my deeply offended artist's pride is probably the reason
+that these facts remained so strongly impressed upon my memory.
+
+You see, then, that many strange things, not only in the life of
+individuals, but also in that of humanity, and in the history of general
+civilisation, may be explained from the simple fact that man has two
+eyes.
+
+Change man's eye and you change his conception of the world. We have
+observed the truth of this fact among our nearest kin, the Egyptians,
+the Chinese, and the lake-dwellers; how must it be among some of our
+remoter relatives,--with monkeys and other animals? Nature must appear
+totally different to animals equipped with substantially different eyes
+from those of men, as, for example, to insects. But for the present
+science must forego the pleasure of portraying this appearance, as we
+know very little as yet of the mode of operation of these organs.
+
+It is an enigma even how nature appears to animals closely related to
+man; as to birds, who see scarcely anything with two eyes at once, but
+since their eyes are placed on opposite sides of their heads, have a
+separate field of vision for each.[18]
+
+The soul of man is pent up in the prison-house of his head; it looks at
+nature through its two windows, the eyes. It would also fain know how
+nature looks through other windows. A desire apparently never to be
+fulfilled. But our love for nature is inventive, and here, too, much has
+been accomplished.
+
+Placing before me an angular mirror, consisting of two plane mirrors
+slightly inclined to each other, I see my face twice reflected. In the
+right-hand mirror I obtain a view of the right side, and in the
+left-hand mirror a view of the left side, of my face. Also I shall see
+the face of a person standing in front of me, more to the right with my
+right eye, more to the left with my left. But in order to obtain such
+widely different views of a face as those shown in the angular mirror,
+my two eyes would have to be set much further apart from each other than
+they actually are.
+
+[Illustration: Fig. 23.]
+
+Squinting with my right eye at the image in the right-hand mirror, with
+my left eye at the image in the left-hand mirror, my vision will be the
+vision of a giant having an enormous head with his two eyes set far
+apart. This, also, is the impression which my own face makes upon me. I
+see it now, single and solid. Fixing my gaze, the relief from second to
+second is magnified, the eyebrows start forth prominently from above the
+eyes, the nose seems to grow a foot in length, my mustache shoots forth
+like a fountain from my lip, the teeth seem to retreat immeasurably. But
+by far the most horrible aspect of the phenomenon is the nose.
+
+Interesting in this connexion is the telestereoscope of Helmholtz. In
+the telestereoscope we view a landscape by looking with our right eye
+(Fig. 24) through the mirror _a_ into the mirror _A_, and with our left
+eye through the mirror _b_ into the mirror _B_. The mirrors _A_ and _B_
+stand far apart. Again we see with the widely separated eyes of a giant.
+Everything appears dwarfed and near us. The distant mountains look like
+moss-covered stones at our feet. Between, you see the reduced model of a
+city, a veritable Liliput. You are tempted almost to stroke with your
+hand the soft forest and city, did you not fear that you might prick
+your fingers on the sharp, needle-shaped steeples, or that they might
+crackle and break off.
+
+[Illustration: Fig. 24.]
+
+Liliput is no fable. We need only Swift's eyes, the telestereoscope, to
+see it.
+
+Picture to yourself the reverse case. Let us suppose ourselves so small
+that we could take long walks in a forest of moss, and that our eyes
+were correspondingly near each other. The moss-fibres would appear like
+trees. On them we should see strange, unshapely monsters creeping about.
+Branches of the oak-tree, at whose base our moss-forest lay, would seem
+to us dark, immovable, myriad-branched clouds, painted high on the vault
+of heaven; just as the inhabitants of Saturn, forsooth, might see their
+enormous ring. On the tree-trunks of our mossy woodland we should find
+colossal globes several feet in diameter, brilliantly transparent,
+swayed by the winds with slow, peculiar motions. We should approach
+inquisitively and should find that these globes, in which here and there
+animals were gaily sporting, were liquid globes, in fact that they were
+water. A short, incautious step, the slightest contact, and woe betide
+us, our arm is irresistibly drawn by an invisible power into the
+interior of the sphere and held there unrelentingly fast! A drop of dew
+has engulfed in its capillary maw a manikin, in revenge for the
+thousands of drops that its big human counterparts have quaffed at
+breakfast. Thou shouldst have known, thou pygmy natural scientist, that
+with thy present puny bulk thou shouldst not joke with capillarity!
+
+My terror at the accident brings me back to my senses. I see I have
+turned idyllic. You must pardon me. A patch of greensward, a moss or
+heather forest with its tiny inhabitants have incomparably more charms
+for me than many a bit of literature with its apotheosis of human
+character. If I had the gift of writing novels I should certainly not
+make John and Mary my characters. Nor should I transfer my loving pair
+to the Nile, nor to the age of the old Egyptian Pharaohs, although
+perhaps I should choose that time in preference to the present. For I
+must candidly confess that I hate the rubbish of history, interesting
+though it may be as a mere phenomenon, because we cannot simply observe
+it but must also _feel_ it, because it comes to us mostly with
+supercilious arrogance, mostly unvanquished. The hero of my novel would
+be a cockchafer, venturing forth in his fifth year for the first time
+with his newly grown wings into the light, free air. Truly it could do
+no harm if man would thus throw off his inherited and acquired
+narrowness of mind by making himself acquainted with the world-view of
+allied creatures. He could not help gaining incomparably more in this
+way than the inhabitant of a small town would in circumnavigating the
+globe and getting acquainted with the views of strange peoples.
+
+ * * * * *
+
+I have now conducted you, by many paths and by-ways, rapidly over hedge
+and ditch, to show you what wide vistas we may reach in every field by
+the rigorous pursuit of a single scientific fact. A close examination of
+the two eyes of man has conducted us not only into the dim recesses of
+humanity's childhood, but has also carried us far beyond the bourne of
+human life.
+
+It has surely often struck you as strange that the sciences are divided
+into two great groups; that the so-called humanistic sciences, belonging
+to the so-called "higher education," are placed in almost a hostile
+attitude to the natural sciences.
+
+I must confess I do not overmuch believe in this partition of the
+sciences. I believe that this view will appear as childlike and
+ingenuous to a matured age as the want of perspective in the old
+paintings of Egypt does to us. Can it really be that "higher culture" is
+to be gotten only from a few old pots and palimpsests, which are at best
+mere scraps of nature, or that more is to be learned from them alone
+than from all the rest of nature? I believe that both these sciences are
+simply parts of the same science, which have begun at different ends. If
+these two ends still act towards each other as the Montagues and
+Capulets, if their retainers still indulge in lively tilts, I believe
+that after all they are not in earnest. On the one side there is surely
+a Romeo, and on the other a Juliet, who, some day, it is hoped, will
+unite the two houses with a less tragic sequel than that of the play.
+
+Philology began with the unqualified reverence and apotheosis of the
+Greeks. Now it has begun to draw other languages, other peoples and
+their histories, into its sphere; it has, through the mediation of
+comparative linguistics, already struck up, though as yet somewhat
+cautiously, a friendship with physiology.
+
+Physical science began in the witch's kitchen. It now embraces the
+organic and inorganic worlds, and with the physiology of articulation
+and the theory of the senses, has even pushed its researches, at times
+impertinently, into the province of mental phenomena.
+
+In short, we come to the understanding of much within us solely by
+directing our glance without, and _vice versa_. Every object belongs to
+both sciences. You, ladies, are very interesting and difficult problems
+for the psychologist, but you are also extremely pretty phenomena of
+nature. Church and State are objects of the historian's research, but
+not less phenomena of nature, and in part, indeed, very curious
+phenomena. If the historical sciences have inaugurated wide extensions
+of view by presenting to us the thoughts of new and strange peoples, the
+physical sciences in a certain sense do this in a still greater degree.
+In making man disappear in the All, in annihilating him, so to speak,
+they force him to take an unprejudiced position without himself, and to
+form his judgments by a different standard from that of the petty human.
+
+But if you should ask me now why man has two eyes, I should answer:
+
+That he may look at nature justly and accurately; that he may come to
+understand that he himself, with all his views, correct and incorrect,
+with all his _haute politique_, is simply an evanescent shred of nature;
+that, to speak with Mephistopheles, he is a part of the part, and that
+it is absolutely unjustified,
+
+ "For man, the microcosmic fool, to see
+ Himself a whole so frequently."
+
+ FOOTNOTES:
+
+ [Footnote 17: This effect is particularly noticeable in the size of
+ workmen on high chimneys and church-steeples--"steeple Jacks." When
+ the cables were slung from the towers of the Brooklyn bridge (277
+ feet high), the men sent out in baskets to paint them, appeared,
+ against the broad background of heaven and water, like
+ flies.--_Trans._]
+
+ [Footnote 18: See Joh. Müller, _Vergleichende Physiologie des
+ Gesichtssinnes_, Leipsic, 1826.]
+
+
+
+
+ON SYMMETRY.[19]
+
+
+An ancient philosopher once remarked that people who cudgelled their
+brains about the nature of the moon reminded him of men who discussed
+the laws and institutions of a distant city of which they had heard no
+more than the name. The true philosopher, he said, should turn his
+glance within, should study himself and his notions of right and wrong;
+only thence could he derive real profit.
+
+This ancient formula for happiness might be restated in the familiar
+words of the Psalm:
+
+ "Dwell in the land, and verily thou shalt be fed."
+
+To-day, if he could rise from the dead and walk about among us, this
+philosopher would marvel much at the different turn which matters have
+taken.
+
+The motions of the moon and the other heavenly bodies are accurately
+known. Our knowledge of the motions of our own body is by far not so
+complete. The mountains and natural divisions of the moon have been
+accurately outlined on maps, but physiologists are just beginning to
+find their way in the geography of the brain. The chemical constitution
+of many fixed stars has already been investigated. The chemical
+processes of the animal body are questions of much greater difficulty
+and complexity. We have our _Mécanique céleste_. But a _Mécanique
+sociale_ or a _Mécanique morale_ of equal trustworthiness remains to be
+written.
+
+Our philosopher would indeed admit that we have made great progress. But
+we have not followed his advice. The patient has recovered, but he took
+for his recovery exactly the opposite of what the doctor prescribed.
+
+Humanity is now returned, much wiser, from its journey in celestial
+space, against which it was so solemnly warned. Men, after having become
+acquainted with the great and simple facts of the world without, are now
+beginning to examine critically the world within. It sounds absurd, but
+it is true, that only after we have thought about the moon are we able
+to take up ourselves. It was necessary that we should acquire simple and
+clear ideas in a less complicated domain, before we entered the more
+intricate one of psychology, and with these ideas astronomy principally
+furnished us.
+
+To attempt any description of that stupendous movement, which,
+originally springing out of the physical sciences, went beyond the
+domain of physics and is now occupied with the problems of psychology,
+would be presumptuous in this place. I shall only attempt here, to
+illustrate to you by a few simple examples the methods by which the
+province of psychology can be reached from the facts of the physical
+world--especially the adjacent province of sense-perception. And I wish
+it to be remembered that my brief attempt is not to be taken as a
+measure of the present state of such scientific questions.
+
+ * * * * *
+
+It is a well-known fact that some objects please us, while others do
+not. Generally speaking, anything that is constructed according to fixed
+and logically followed rules, is a product of tolerable beauty. We see
+thus nature herself, who always acts according to fixed rules,
+constantly producing such pretty things. Every day the physicist is
+confronted in his workshop with the most beautiful vibration-figures,
+tone-figures, phenomena of polarisation, and forms of diffraction.
+
+A rule always presupposes a repetition. Repetitions, therefore, will
+probably be found to play some important part in the production of
+agreeable effects. Of course, the nature of agreeable effects is not
+exhausted by this. Furthermore, the repetition of a physical event
+becomes the source of agreeable effects only when it is connected with
+a repetition of sensations.
+
+An excellent example that repetition of sensations is a source of
+agreeable effects is furnished by the copy-book of every schoolboy,
+which is usually a treasure-house of such things, and only in need of an
+Abbé Domenech to become celebrated. Any figure, no matter how crude or
+poor, if several times repeated, with the repetitions placed in line,
+will produce a tolerable frieze.
+
+[Illustration: Fig. 25.]
+
+Also the pleasant effect of symmetry is due to the repetition of
+sensations. Let us abandon ourselves a moment to this thought, yet not
+imagine when we have developed it, that we have fully exhausted the
+nature of the agreeable, much less of the beautiful.
+
+First, let us get a clear conception of what symmetry is. And in
+preference to a definition let us take a living picture. You know that
+the reflexion of an object in a mirror has a great likeness to the
+object itself. All its proportions and outlines are the same. Yet there
+is a difference between the object and its reflexion in the mirror,
+which you will readily observe.
+
+Hold your right hand before a mirror, and you will see in the mirror a
+left hand. Your right glove will produce its mate in the glass. For you
+could never use the reflexion of your right glove, if it were present to
+you as a real thing, for covering your right hand, but only for covering
+your left. Similarly, your right ear will give as its reflexion a left
+ear; and you will at once perceive that the left half of your body could
+very easily be substituted for the reflexion of your right half. Now
+just as in the place of a missing right ear a left ear cannot be put,
+unless the lobule of the ear be turned upwards, or the opening into the
+concha backwards, so, despite all similarity of form, the reflexion of
+an object can never take the place of the object itself.[20]
+
+The reason of this difference between the object and its reflexion is
+simple. The reflexion appears as far behind the mirror as the object is
+in front of it. The parts of the object, accordingly, which are nearest
+the mirror will also be nearest the mirror in the reflexion.
+Consequently, the succession of the parts in the reflexion will be
+reversed, as may best be seen in the reflexion of the face of a watch or
+of a manuscript.
+
+It will also be readily seen, that if a point of the object be joined
+with its reflexion in the image, the line of junction will cut the
+mirror at right angles and be bisected by it. This holds true of all
+corresponding points of object and image.
+
+If, now, we can divide an object by a plane into two halves so that each
+half, as seen in the reflecting plane of division, is a reproduction of
+the other half, such an object is termed symmetrical, and the plane of
+division is called the plane of symmetry.
+
+If the plane of symmetry is vertical, we can say that the body is
+vertically symmetrical. An example of vertical symmetry is a Gothic
+cathedral.
+
+If the plane of symmetry is horizontal, we can say that the object is
+horizontally symmetrical. A landscape on the shores of a lake with its
+reflexion in the water, is a system of horizontal symmetry.
+
+Exactly here is a noticeable difference. The vertical symmetry of a
+Gothic cathedral strikes us at once, whereas we can travel up and down
+the whole length of the Rhine or the Hudson without becoming aware of
+the symmetry between objects and their reflexions in the water. Vertical
+symmetry pleases us, whilst horizontal symmetry is indifferent, and is
+noticed only by the experienced eye.
+
+Whence arises this difference? I say from the fact that vertical
+symmetry produces a repetition of the same sensation, while horizontal
+symmetry does not. I shall now show that this is so.
+
+Let us look at the following letters:
+
+ d b
+ q p
+
+It is a fact known to all mothers and teachers, that children in their
+first attempts to read and write, constantly confound d and b, and q and
+p, but never d and q, or b and p. Now d and b and q and p are the two
+halves of a _vertically_ symmetrical figure, while d and q, and b and p
+are two halves of a _horizontally_ symmetrical figure. The first two are
+confounded; but confusion is only possible of things that excite in us
+the same or similar sensations.
+
+Figures of two flower-girls are frequently seen on the decorations of
+gardens and of drawing-rooms, one of whom carries a flower-basket in her
+right hand and the other a flower-basket in her left. All know how apt
+we are, unless we are very careful, to confound these figures with one
+another.
+
+While turning a thing round from right to left is scarcely noticed, the
+eye is not at all indifferent to the turning of a thing upside down. A
+human face which has been turned upside down is scarcely recognisable as
+a face, and makes an impression which is altogether strange. The reason
+of this is not to be sought in the unwontedness of the sight, for it is
+just as difficult to recognise an arabesque that has been inverted,
+where there can be no question of a habit. This curious fact is the
+foundation of the familiar jokes played with the portraits of unpopular
+personages, which are so drawn that in the upright position of the page
+an exact picture of the person is presented, but on being inverted some
+popular animal is shown.
+
+It is a fact, then, that the two halves of a vertically symmetrical
+figure are easily confounded and that they therefore probably produce
+very nearly the same sensations. The question, accordingly, arises,
+_why_ do the two halves of a vertically symmetrical figure produce the
+same or similar sensations? The answer is: Because our apparatus of
+vision, which consists of our eyes and of the accompanying muscular
+apparatus is itself vertically symmetrical.[21]
+
+Whatever external resemblances one eye may have with another they are
+still not alike. The right eye of a man cannot take the place of a left
+eye any more than a left ear or left hand can take the place of a right
+one. By artificial means, we can change the part which each of our eyes
+plays. (Wheatstone's pseudoscope.) But we then find ourselves in an
+entirely new and strange world. What is convex appears concave; what is
+concave, convex. What is distant appears near, and what is near appears
+far.
+
+The left eye is the reflexion of the right. And the light-feeling retina
+of the left eye is a reflexion of the light-feeling retina of the right,
+in all its functions.
+
+The lense of the eye, like a magic lantern, casts images of objects on
+the retina. And you may picture to yourself the light-feeling retina of
+the eye, with its countless nerves, as a hand with innumerable fingers,
+adapted to feeling light. The ends of the visual nerves, like our
+fingers, are endowed with varying degrees of sensitiveness. The two
+retinæ act like a right and a left hand; the sensation of touch and the
+sensation of light in the two instances are similar.
+
+Examine the right-hand portion of this letter T: namely, T. Instead of
+the two retinæ on which this image falls, imagine feeling the object, my
+two hands. The T, grasped with the right hand, gives a different
+sensation from that which it gives when grasped with the left. But if we
+turn our character about from right to left, thus: T, it will give the
+same sensation in the left hand that it gave before in the right. The
+sensation is repeated.
+
+If we take a whole T, the right half will produce in the right hand the
+same sensation that the left half produces in the left, and _vice
+versa_.
+
+The symmetrical figure gives the same sensation twice.
+
+If we turn the T over thus: T, or invert the half T thus: L, so long as
+we do not change the position of our hands we can make no use of the
+foregoing reasoning.
+
+The retinæ, in fact, are exactly like our two hands. They, too, have
+their thumbs and index fingers, though they are thousands in number; and
+we may say the thumbs are on the side of the eye near the nose, and the
+remaining fingers on the side away from the nose.
+
+With this I hope to have made perfectly clear that the pleasing effect
+of symmetry is chiefly due to the repetition of sensations, and that
+the effect in question takes place in symmetrical figures, only where
+there is a repetition of sensation. The pleasing effect of regular
+figures, the preference which straight lines, especially vertical and
+horizontal straight lines, enjoy, is founded on a similar reason. A
+straight line, both in a horizontal and in a vertical position, can cast
+on the two retinæ the same image, which falls moreover on symmetrically
+corresponding spots. This also, it would appear, is the reason of our
+psychological preference of straight to curved lines, and not their
+property of being the shortest distance between two points. The straight
+line is felt, to put the matter briefly, as symmetrical to itself, which
+is the case also with the plane. Curved lines are felt as deviations
+from straight lines, that is, as deviations from symmetry.[22] The
+presence of a sense for symmetry in people possessing only one eye from
+birth, is indeed a riddle. Of course, the sense of symmetry, although
+primarily acquired by means of the eyes, cannot be wholly limited to the
+visual organs. It must also be deeply rooted in other parts of the
+organism by ages of practice and can thus not be eliminated forthwith by
+the loss of one eye. Also, when an eye is lost, the symmetrical muscular
+apparatus is left, as is also the symmetrical apparatus of innervation.
+
+
+It appears, however, unquestionable that the phenomena mentioned have,
+in the main, their origin in the peculiar structure of our eyes. It will
+therefore be seen at once that our notions of what is beautiful and ugly
+would undergo a change if our eyes were different. Also, if this view is
+correct, the theory of the so-called eternally beautiful is somewhat
+mistaken. It can scarcely be doubted that our culture, or form of
+civilisation, which stamps upon the human body its unmistakable traces,
+should not also modify our conceptions of the beautiful. Was not
+formerly the development of all musical beauty restricted to the narrow
+limits of a five-toned scale?
+
+The fact that a repetition of sensations is productive of pleasant
+effects is not restricted to the realm of the visible. To-day, both the
+musician and the physicist know that the harmonic or the melodic
+addition of one tone to another affects us agreeably only when the added
+tone reproduces a part of the sensation which the first one excited.
+When I add an octave to a fundamental tone, I hear in the octave a part
+of what was heard in the fundamental tone. (Helmholtz.) But it is not my
+purpose to develop this idea fully here.[23] We shall only ask to-day,
+whether there is anything similar to the symmetry of figures in the
+province of sounds.
+
+Look at the reflexion of your piano in the mirror.
+
+You will at once remark that you have never seen such a piano in the
+actual world, for it has its high keys to the left and its low ones to
+the right. Such pianos are not manufactured.
+
+If you could sit down at such a piano and play in your usual manner,
+plainly every step which you imagined you were performing in the upward
+scale would be executed as a corresponding step in the downward scale.
+The effect would be not a little surprising.
+
+For the practised musician who is always accustomed to hearing certain
+sounds produced when certain keys are struck, it is quite an anomalous
+spectacle to watch a player in the glass and to observe that he always
+does the opposite of what we hear.
+
+But still more remarkable would be the effect of attempting to strike a
+harmony on such a piano. For a melody it is not indifferent whether we
+execute a step in an upward or a downward scale. But for a harmony, so
+great a difference is not produced by reversal. I always retain the same
+consonance whether I add to a fundamental note an upper or a lower
+third. Only the order of the intervals of the harmony is reversed. In
+point of fact, when we execute a movement in a major key on our
+reflected piano, we hear a sound in a minor key, and _vice versa_.
+
+It now remains to execute the experiments indicated. Instead of playing
+upon the piano in the mirror, which is impossible, or of having a piano
+of this kind built, which would be somewhat expensive, we may perform
+our experiments in a simpler manner, as follows:
+
+1) We play on our own piano in our usual manner, look into the mirror,
+and then repeat on our real piano what we see in the mirror. In this way
+we transform all steps upwards into corresponding steps downwards. We
+play a movement, and then another movement, which, with respect to the
+key-board, is symmetrical to the first.
+
+2) We place a mirror beneath the music in which the notes are reflected
+as in a body of water, and play according to the notes in the mirror. In
+this way also, all steps upwards are changed into corresponding, equal
+steps downwards.
+
+3) We turn the music upside down and read the notes from right to left
+and from below upwards. In doing this, we must regard all sharps as
+flats and all flats as sharps, because they correspond to half lines and
+spaces. Besides, in this use of the music we can only employ the bass
+clef, as only in this clef are the notes not changed by symmetrical
+reversal.
+
+You can judge of the effect of these experiments from the examples which
+appear in the annexed musical cut. (Page 102.) The movement which
+appears in the upper lines is symmetrically reversed in the lower.
+
+The effect of the experiments may be briefly formulated. The melody is
+rendered unrecognisable. The harmony suffers a transposition from a
+major into a minor key and _vice versa_. The study of these pretty
+effects, which have long been familiar to physicists and musicians, was
+revived some years ago by Von Oettingen.[24]
+
+[Music: Fig. 26.
+
+(See pages 101 and 103.)]
+
+Now, although in all the preceding examples I have transposed steps
+upward into equal and similar steps downward, that is, as we may justly
+say, have played for every movement the movement which is symmetrical to
+it, yet the ear notices either little or nothing of symmetry. The
+transposition from a major to a minor key is the sole indication of
+symmetry remaining. The symmetry is there for the mind, but is wanting
+for sensation. No symmetry exists for the ear, because a reversal of
+musical sounds conditions no repetition of sensations. If we had an ear
+for height and an ear for depth, just as we have an eye for the right
+and an eye for the left, we should also find that symmetrical
+sound-structures existed for our auditory organs. The contrast of major
+and minor for the ear corresponds to inversion for the eye, which is
+also only symmetry for the mind, but not for sensation.
+
+By way of supplement to what I have said, I will add a brief remark for
+my mathematical readers.
+
+Our musical notation is essentially a graphical representation of a
+piece of music in the form of curves, where the time is the abscissæ,
+and the logarithms of the number of vibrations the ordinates. The
+deviations of musical notation from this principle are only such as
+facilitate interpretation, or are due to historical accidents.
+
+If, now, it be further observed that the sensation of pitch also is
+proportional to the logarithm of the number of vibrations, and that the
+intervals between the notes correspond to the differences of the
+logarithms of the numbers of vibrations, the justification will be found
+in these facts of calling the harmonies and melodies which appear in the
+mirror, symmetrical to the original ones.
+
+ * * * * *
+
+I simply wish to bring home to your minds by these fragmentary remarks
+that the progress of the physical sciences has been of great help to
+those branches of psychology that have not scorned to consider the
+results of physical research. On the other hand, psychology is beginning
+to return, as it were, in a spirit of thankfulness, the powerful
+stimulus which it received from physics.
+
+The theories of physics which reduce all phenomena to the motion and
+equilibrium of smallest particles, the so-called molecular theories,
+have been gravely threatened by the progress of the theory of the senses
+and of space, and we may say that their days are numbered.
+
+I have shown elsewhere[25] that the musical scale is simply a species of
+space--a space, however, of only one dimension, and that, a one-sided
+one. If, now, a person who could only hear, should attempt to develop a
+conception of the world in this, his linear space, he would become
+involved in many difficulties, as his space would be incompetent to
+comprehend the many sides of the relations of reality. But is it any
+more justifiable for us, to attempt to force the whole world into the
+space of our eye, in aspects in which it is not accessible to the eye?
+Yet this is the dilemma of all molecular theories.
+
+We possess, however, a sense, which, with respect to the scope of the
+relations which it can comprehend, is richer than any other. It is our
+reason. This stands above the senses. It alone is competent to found a
+permanent and sufficient view of the world. The mechanical conception of
+the world has performed wonders since Galileo's time. But it must now
+yield to a broader view of things. A further development of this idea is
+beyond the limits of my present purpose.
+
+One more point and I have done. The advice of our philosopher to
+restrict ourselves to what is near at hand and useful in our researches,
+which finds a kind of exemplification in the present cry of inquirers
+for limitation and division of labor, must not be too slavishly
+followed. In the seclusion of our closets, we often rack our brains in
+vain to fulfil a work, the means of accomplishing which lies before our
+very doors. If the inquirer must be perforce a shoemaker, tapping
+constantly at his last, it may perhaps be permitted him to be a
+shoemaker of the type of Hans Sachs, who did not deem it beneath him to
+take a look now and then at his neighbor's work and to comment on the
+latter's doings.
+
+Let this be my apology, therefore, if I have forsaken for a moment
+to-day the last of my specialty.
+
+ FOOTNOTES:
+
+ [Footnote 19: Delivered before the German Casino of Prague, in the
+ winter of 1871.
+
+ A fuller treatment of the problems of this lecture will be found in
+ my _Contributions to the Analysis of the Sensations_ (Jena, 1886),
+ English Translation, Chicago, 1895. J. P. Soret, _Sur la perception
+ du beau_ (Geneva, 1892), also regards repetition as a principle of
+ æsthetics. His discussions of the _æsthetical_ side of the subject
+ are much more detailed than mine. But with respect to the
+ psychological and physiological foundation of the principle, I am
+ convinced that the _Contributions to the Analysis of the Sensations_
+ go deeper.--MACH (1894).]
+
+ [Footnote 20: Kant, in his _Prolegomena zu jeder künftigen
+ Metaphysik_, also refers to this fact, but for a different purpose.]
+
+ [Footnote 21: Compare Mach, _Fichte's Zeitschrift für Philosophie_,
+ 1864, p. 1.]
+
+ [Footnote 22: The fact that the first and second differential
+ coefficients of a curve are directly seen, but the higher
+ coefficients not, is very simply explained. The first gives the
+ position of the tangent, the declination of the straight line from
+ the position of symmetry, the second the declination of the curve
+ from the straight line. It is, perhaps, not unprofitable to remark
+ here that the ordinary method of testing rulers and plane surfaces
+ (by reversed applications) ascertains the deviation of the object
+ from symmetry to itself.]
+
+ [Footnote 23: See the lecture _On the Causes of Harmony_.]
+
+ [Footnote 24: A. von Oettingen, _Harmoniesystem in dualer
+ Entwicklung_. Leipsic and Dorpat, 1866.]
+
+ [Footnote 25: Compare Mach's _Zur Theorie des Gehörorgans_, Vienna
+ Academy, 1863.]
+
+
+
+
+ON THE FUNDAMENTAL CONCEPTS OF ELECTROSTATICS.[26]
+
+
+The task has been assigned me to develop before you in a
+popular manner the fundamental quantitative concepts of
+electrostatics--"quantity of electricity," "potential," "capacity,"
+and so forth. It would not be difficult, even within the brief
+limits of an hour, to delight the eye with hosts of beautiful
+experiments and to fill the imagination with numerous and varied
+conceptions. But we should, in such a case, be still far from a
+lucid and easy grasp of the phenomena. The means would still fail us
+for reproducing the facts accurately in thought--a procedure which
+for the theoretical and practical man is of equal importance. These
+means are the _metrical concepts_ of electricity.
+
+As long as the pursuit of the facts of a given province of phenomena
+is in the hands of a few isolated investigators, as long as every
+experiment can be easily repeated, the fixing of the collected facts
+by provisional description is ordinarily sufficient. But the case
+is different when the whole world must make use of the results
+reached by many, as happens when the science acquires broader
+foundations and scope, and particularly so when it begins to supply
+intellectual nourishment to an important branch of the practical
+arts, and to draw from that province in return stupendous empirical
+results. Then the facts must be so described that individuals in all
+places and at all times can, from a few easily obtained elements,
+put the facts accurately together in thought, and reproduce them
+from the description. This is done with the help of the metrical
+concepts and the international measures.
+
+The work which was begun in this direction in the period of the
+purely scientific development of the science, especially by Coulomb
+(1784), Gauss (1833), and Weber (1846), was powerfully stimulated by
+the requirements of the great technical undertakings manifested
+since the laying of the first transatlantic cable, and brought to a
+brilliant conclusion by the labors of the British Association, 1861,
+and of the Paris Congress, 1881, chiefly through the exertions of
+Sir William Thomson.
+
+It is plain, that in the time allotted to me I cannot conduct you
+over all the long and tortuous paths which the science has actually
+pursued, that it will not be possible at every step to remind you of
+all the little precautions for the avoidance of error which the
+early steps have taught us. On the contrary, I must make shift with
+the simplest and rudest tools. I shall conduct you by the shortest
+paths from the facts to the ideas, in doing which, of course, it
+will not be possible to anticipate all the stray and chance ideas
+which may and must arise from prospects into the by-paths which we
+leave untrodden.
+
+ * * * * *
+
+Here are two small, light bodies (Fig. 27) of equal size, freely
+suspended, which we "electrify" either by friction with a third body
+or by contact with a body already electrified. At once a repulsive
+force is set up which drives the two bodies away from each other in
+opposition to the action of gravity. This force could accomplish
+anew the same mechanical work which was expended to produce it.[27]
+
+[Illustration: Fig. 27.]
+
+[Illustration: Fig. 28.]
+
+Coulomb, now, by means of delicate experiments with the
+torsion-balance, satisfied himself that if the bodies in question,
+say at a distance of two centimetres, repelled each other with the
+same force with which a milligramme-weight strives to fall to the
+ground, at half that distance, or at one centimetre, they would
+repel each other with the force of four milligrammes, and at double
+that distance, or at four centimetres, they would repel each other
+with the force of only one-fourth of a milligramme. He found that
+the electrical force acts inversely as the square of the distance.
+
+Let us imagine, now, that we possessed some means of measuring
+electrical repulsion by weights, a means which would be supplied,
+for example, by our electrical pendulums; then we could make the
+following observation.
+
+The body _A_ (Fig. 28) is repelled by the body _K_ at a distance of
+two centimetres with a force of one milligramme. If we touch _A_,
+now, with an equal body _B_, the half of this force of repulsion
+will pass to the body _B_; both _A_ and _B_, now, at a distance of
+two centimetres from _K_, are repelled only with the force of
+one-half a milligramme. But both together are repelled still with
+the force of one milligramme. Hence, _the divisibility of electrical
+force_ among bodies in contact _is a fact_. It is a useful, but by
+no means a necessary supplement to this fact, to imagine an
+electrical fluid present in the body _A_, with the quantity of which
+the electrical force varies, and half of which flows over to _B_.
+For, in the place of the new physical picture, thus, an old,
+familiar one is substituted, which moves spontaneously in its wonted
+courses.
+
+Adhering to this idea, we define the _unit_ of electrical
+quantity, according to the now almost universally adopted
+centimetre-gramme-second (C. G. S.) system, as that quantity which
+at a distance of one centimetre repels an equal quantity with unit
+of force, that is, with a force which in one second would impart to
+a mass of one gramme a velocity-increment of a centimetre.
+As a gramme mass acquires through the action of gravity a
+velocity-increment of about 981 centimetres in a second,
+accordingly, a gramme is attracted to the earth with 981, or, in
+round numbers, 1000 units of force of the centimetre-gramme-second
+system, while a milligramme-weight would strive to fall to the earth
+with approximately the unit force of this system.
+
+We may easily obtain by this means a clear idea of what the unit
+quantity of electricity is. Two small bodies, _K_, weighing each a
+gramme, are hung up by vertical threads, five metres in length and
+almost weightless, so as to touch each other. If the two bodies be
+equally electrified and move apart upon electrification to a
+distance of one centimetre, their charge is approximately equivalent
+to the electrostatic unit of electric quantity, for the repulsion
+then holds in equilibrium a gravitational force-component of
+approximately one milligramme, which strives to bring the bodies
+together.
+
+Vertically beneath a small sphere suspended from the equilibrated
+beam of a balance a second sphere is placed at a distance of a
+centimetre. If both be equally electrified the sphere suspended
+from the balance will be rendered apparently lighter by the
+repulsion. If by adding a weight of one milligramme equilibrium is
+restored, each of the spheres contains in round numbers the
+electrostatic unit of electrical quantity.
+
+In view of the fact that the same electrical bodies exert at
+different distances different forces upon one another, exception
+might be taken to the measure of quantity here developed. What kind
+of a quantity is that which now weighs more, and now weighs less, so
+to speak? But this apparent deviation from the method of
+determination commonly used in practical life, that by weight, is,
+closely considered, an agreement. On a high mountain a heavy mass
+also is less powerfully attracted to the earth than at the level of
+the sea, and if it is permitted us in our determinations to neglect
+the consideration of level, it is only because the comparison of a
+body with fixed conventional weights is invariably effected at the
+same level. In fact, if we were to make one of the two weights
+equilibrated on our balance approach sensibly to the centre of the
+earth, by suspending it from a very long thread, as Prof. von Jolly
+of Munich suggested, we should make the gravity of that weight, its
+heaviness, proportionately greater.
+
+Let us picture to ourselves, now, two different electrical fluids, a
+positive and a negative fluid, of such nature that the particles of
+the one attract the particles of the other according to the law of
+the inverse squares, but the particles of the same fluid repel each
+other by the same law; in non-electrical bodies let us imagine the
+two fluids uniformly distributed in equal quantities, in electric
+bodies one of the two in excess; in conductors, further, let us
+imagine the fluids mobile, in non-conductors immobile; having formed
+such pictures, we possess the conception which Coulomb developed and
+to which he gave mathematical precision. We have only to give this
+conception free play in our minds and we shall see as in a clear
+picture the fluid particles, say of a positively charged conductor,
+receding from one another as far as they can, all making for the
+surface of the conductor and there seeking out the prominent parts
+and points until the greatest possible amount of work has been
+performed. On increasing the size of the surface, we see a
+dispersion, on decreasing its size we see a condensation of the
+particles. In a second, non-electrified conductor brought into the
+vicinity of the first, we see the two fluids immediately separate,
+the positive collecting itself on the remote and the negative on the
+adjacent side of its surface. In the fact that this conception
+reproduces, lucidly and spontaneously, all the data which arduous
+research only slowly and gradually discovered, is contained its
+advantage and scientific value. With this, too, its value is
+exhausted. We must not seek in nature for the two hypothetical
+fluids which we have added as simple mental adjuncts, if we would
+not go astray. Coulomb's view may be replaced by a totally
+different one, for example, by that of Faraday, and the most proper
+course is always, after the general survey is obtained, to go back
+to the actual facts, to the electrical forces.
+
+[Illustration: Fig. 29.]
+
+[Illustration: Fig. 30.]
+
+We will now make ourselves familiar with the concept of electrical
+quantity, and with the method of measuring or estimating it. Imagine
+a common Leyden jar (Fig. 29), the inner and outer coatings of which
+are connected together by means of two common metallic knobs placed
+about a centimetre apart. If the inside coating be charged with the
+quantity of electricity +_q_, on the outer coating a distribution of
+the electricities will take place. A positive quantity almost
+equal[28] to the quantity +_q_ flows off to the earth, while a
+corresponding quantity-_q_ is still left on the outer coating. The
+knobs of the jar receive their portion of these quantities and when
+the quantity _q_ is sufficiently great a rupture of the insulating
+air between the knobs, accompanied by the self-discharge of the
+jar, takes place. For any given distance and size of the knobs, a
+charge of a definite electric quantity _q_ is always necessary for
+the spontaneous discharge of the jar.
+
+Let us insulate, now, the outer coating of a Lane's unit jar _L_,
+the jar just described, and put in connexion with it the inner
+coating of a jar _F_ exteriorly connected with the earth (Fig. 30).
+Every time that _L_ is charged with +_q_, a like quantity +_q_ is
+collected on the inner coating of _F_, and the spontaneous discharge
+of the jar _L_, which is now again empty, takes place. The number of
+the discharges of the jar _L_ furnishes us, thus, with a measure of
+the quantity collected in the jar _F_, and if after 1, 2, 3, ...
+spontaneous discharges of _L_ the jar _F_ is discharged, it is
+evident that the charge of _F_ has been proportionately augmented.
+
+[Illustration: Fig. 31.]
+
+Let us supply now, to effect the spontaneous discharge, the jar _F_
+with knobs of the same size and at the same distance apart as those
+of the jar _L_ (Fig. 31). If we find, then, that five discharges of
+the unit jar take place before one spontaneous discharge of the jar
+_F_ occurs, plainly the jar _F_, for equal distances between the
+knobs of the two jars, equal striking distances, is able to hold
+five times the quantity of electricity that _L_ can, that is, has
+five times the _capacity_ of _L_.[29]
+
+[Illustration: Fig. 32.]
+
+We will now replace the unit jar _L_, with which we measure
+electricity, so to speak, _into_ the jar _F_, by a Franklin's pane,
+consisting of two parallel flat metal plates (Fig. 32), separated
+only by air. If here, for example, thirty spontaneous discharges of
+the pane are sufficient to fill the jar, ten discharges will be
+found sufficient if the air-space between the two plates be filled
+with a cake of sulphur. Hence, the capacity of a Franklin's pane of
+sulphur is about three times greater than that of one of the same
+shape and size made of air, or, as it is the custom to say, the
+specific inductive capacity of sulphur (that of air being taken as
+the unit) is about 3.[30] We are here arrived at a very simple fact,
+which clearly shows us the significance of the number called
+_dielectric constant_, or _specific inductive capacity_, the
+knowledge of which is so important for the theory of submarine
+cables.
+
+Let us consider a jar _A_, which is charged with a certain quantity
+of electricity. We can discharge the jar directly. But we can also
+discharge the jar _A_ (Fig. 33) partly into a jar _B_, by connecting
+the two outer coatings with each other. In this operation a portion
+of the quantity of electricity passes, accompanied by sparks, into
+the jar _B_, and we now find both jars charged.
+
+[Illustration: Fig. 33.]
+
+[Illustration: Fig. 34.]
+
+It may be shown as follows that the conception of a constant
+quantity of electricity can be regarded as the expression of a pure
+fact. Picture to yourself any sort of electrical conductor (Fig.
+34); cut it up into a large number of small pieces, and place these
+pieces by means of an insulated rod at a distance of one centimetre
+from an electrical body which acts with unit of force on an equal
+and like-constituted body at the same distance. Take the sum of the
+forces which this last body exerts on the single pieces of the
+conductor. The sum of these forces will be the quantity of
+electricity on the whole conductor. It remains the same, whether we
+change the form and the size of the conductor, or whether we bring
+it near or move it away from a second electrical conductor, so long
+as we keep it insulated, that is, do not discharge it.
+
+A basis of reality for the notion of electric quantity seems also to
+present itself from another quarter. If a current, that is, in the
+usual view, a definite quantity of electricity per second, is sent
+through a column of acidulated water; in the direction of the
+positive stream, hydrogen, but in the opposite direction, oxygen is
+liberated at the extremities of the column. For a given quantity of
+electricity a given quantity of oxygen appears. You may picture the
+column of water as a column of hydrogen and a column of oxygen,
+fitted into each other, and may say the electric current is a
+chemical current and _vice versa_. Although this notion is more
+difficult to adhere to in the field of statical electricity and with
+non-decomposable conductors, its further development is by no means
+hopeless.
+
+The concept quantity of electricity, thus, is not so aerial as might
+appear, but is able to conduct us with certainty through a multitude
+of varied phenomena, and is suggested to us by the facts in almost
+palpable form. We can collect electrical force in a body, measure it
+out with one body into another, carry it over from one body into
+another, just as we can collect a liquid in a vessel, measure it out
+with one vessel into another, or pour it from one into another.
+
+For the analysis of mechanical phenomena, a metrical notion, derived
+from experience, and bearing the designation _work_, has proved
+itself useful. A machine can be set in motion only when the forces
+acting on it can perform work.
+
+[Illustration: Fig. 35.]
+
+Let us consider, for example, a wheel and axle (Fig. 35) having the
+radii 1 and 2 metres, loaded respectively with the weights 2 and 1
+kilogrammes. On turning the wheel and axle, the 1 kilogramme-weight,
+let us say, sinks two metres, while the 2 kilogramme-weight rises
+one metre. On both sides the product
+
+KGR. M. KGR. M.
+
+1 × 2 = 2 × 1.
+
+is equal. So long as this is so, the wheel and axle will not move of
+itself. But if we take such loads, or so change the radii of the
+wheels, that this product (kgr. × metre) on displacement is in
+excess on one side, that side will sink. As we see, this product is
+characteristic for mechanical events, and for this reason has been
+invested with a special name, _work_.
+
+In all mechanical processes, and as all physical processes present a
+mechanical side, in all physical processes, work plays a
+determinative part. Electrical forces, also, produce only changes in
+which work is performed. To the extent that forces come into play in
+electrical phenomena, electrical phenomena, be they what they may,
+extend into the domain of mechanics and are subject to the laws
+which hold in this domain. The universally adopted measure of work,
+now, is the product of the force into the distance through which it
+acts, and in the C. G. S. system, the unit of work is the action
+through one centimetre of a force which would impart in one second
+to a gramme-mass a velocity-increment of one centimetre, that is, in
+round numbers, the action through a centimetre of a pressure equal
+to the weight of a milligramme. From a positively charged body,
+electricity, yielding to the force of repulsion and performing work,
+flows off to the earth, providing conducting connexions exist. To a
+negatively charged body, on the other hand, the earth under the
+same circumstances gives off positive electricity. The electrical
+work possible in the interaction of a body with the earth,
+characterises the electrical condition of that body. We will call
+the work which must be expended on the unit quantity of positive
+electricity to raise it from the earth to the body _K_ the
+_potential_ of the body _K_.[31]
+
+We ascribe to the body _K_ in the C. G. S. system the potential +1,
+if we must expend the unit of work to raise the positive
+electrostatic unit of electric quantity from the earth to that body;
+the potential -1, if we gain in this procedure the unit of work; the
+potential 0, if no work at all is performed in the operation.
+
+The different parts of one and the same electrical conductor in
+electrical equilibrium have the same potential, for otherwise the
+electricity would perform work and move about upon the conductor,
+and equilibrium would not have existed. Different conductors of
+equal potential, put in connexion with one another, do not exchange
+electricity any more than bodies of equal temperature in contact
+exchange heat, or in connected vessels, in which the same pressures
+exist, liquids flow from one vessel to the other. Exchange of
+electricity takes place only between conductors of different
+potentials, but in conductors of given form and position a definite
+difference of potential is necessary for a spark, which pierces the
+insulating air, to pass between them.
+
+On being connected, every two conductors assume at once the same
+potential. With this the means is given of determining the potential
+of a conductor through the agency of a second conductor expressly
+adapted to the purpose called an electrometer, just as we determine
+the temperature of a body with a thermometer. The values of the
+potentials of bodies obtained in this way simplify vastly our
+analysis of their electrical behavior, as will be evident from what
+has been said.
+
+Think of a positively charged conductor. Double all the electrical
+forces exerted by this conductor on a point charged with unit
+quantity, that is, double the quantity at each point, or what is the
+same thing, double the total charge. Plainly, equilibrium still
+subsists. But carry, now, the positive electrostatic unit towards
+the conductor. Everywhere we shall have to overcome double the force
+of repulsion we did before, everywhere we shall have to expend
+double the work. By doubling the charge of the conductor a double
+potential has been produced. Charge and potential go hand in hand,
+are proportional. Consequently, calling the total quantity of
+electricity of a conductor _Q_ and its potential _V_, we can write:
+_Q = CV_, where _C_ stands for a constant, the import of which will
+be understood simply from noting that _C = Q/V_.[32] But the
+division of a number representing the units of quantity of a
+conductor by the number representing its units of potential tells us
+the quantity which falls to the share of the unit of potential. Now
+the number _C_ here we call the capacity of a conductor, and have
+substituted, thus, in the place of the old relative determination of
+capacity, an absolute determination.[33]
+
+In simple cases the connexion between charge, potential, and
+capacity is easily ascertained. Our conductor, let us say, is a
+sphere of radius _r_, suspended free in a large body of air. There
+being no other conductors in the vicinity, the charge _q_ will then
+distribute itself uniformly upon the surface of the sphere, and
+simple geometrical considerations yield for its potential the
+expression _V = q/r_. Hence, _q/V = r_; that is, the capacity of a
+sphere is measured by its radius, and in the C. G. S. system in
+centimetres.[34] It is clear also, since a potential is a quantity
+divided by a length, that a quantity divided by a potential must be
+a length.
+
+Imagine (Fig. 36) a jar composed of two concentric conductive
+spherical shells of the radii _r_ and _r₁_, having only air between
+them. Connecting the outside sphere with the earth, and charging the
+inside sphere by means of a thin, insulated wire passing through the
+first, with the quantity _Q_, we shall have _V = (r₁-r)/(r₁r)Q_, and
+for the capacity in this case _(r₁r)/(r₁-r)_, or, to take a specific
+example, if _r = 16_ and _r₁ = 19_, a capacity of about 100
+centimetres.
+
+[Illustration: Fig. 36.]
+
+We shall now use these simple cases for illustrating the principle
+by which capacity and potential are determined. First, it is clear
+that we can use the jar composed of concentric spheres with its
+known capacity as our unit jar and by means of this ascertain, in
+the manner above laid down, the capacity of any given jar _F_. We
+find, for example, that 37 discharges of this unit jar of the
+capacity 100, just charges the jar investigated at the same
+striking distance, that is, at the same potential. Hence, the
+capacity of the jar investigated is 3700 centimetres. The large
+battery of the Prague physical laboratory, which consists of sixteen
+such jars, all of nearly equal size, has a capacity, therefore, of
+something like 50,000 centimetres, or the capacity of a sphere, a
+kilometre in diameter, freely suspended in atmospheric space. This
+remark distinctly shows us the great superiority which Leyden jars
+possess for the storage of electricity as compared with common
+conductors. In fact, as Faraday pointed out, jars differ from simple
+conductors mainly by their great capacity.
+
+[Illustration: Fig. 37.]
+
+For determining potential, imagine the inner coating of a jar _F_,
+the outer coating of which communicates with the ground, connected
+by a long, thin wire with a conductive sphere _K_ placed free in a
+large atmospheric space, compared with whose dimensions the radius
+of the sphere vanishes. (Fig. 37.) The jar and the sphere assume at
+once the same potential. But on the surface of the sphere, if that
+be sufficiently far removed from all other conductors, a uniform
+layer of electricity will be found. If the sphere, having the radius
+_r_, contains the charge _q_, its potential is _V = q/r_. If the
+upper half of the sphere be severed from the lower half and
+equilibrated on a balance with one of whose beams it is connected by
+silk threads, the upper half will be repelled from the lower half
+with the force _P = q²/8r² = 1/8V²_. This repulsion _P_ may be
+counter-balanced by additional weights placed on the beam-end, and
+so ascertained. The potential is then _V = [sqrt](8P)_.[35]
+
+That the potential is proportional to the square root of the force
+is not difficult to see. A doubling or trebling of the potential
+means that the charge of all the parts is doubled or trebled; hence
+their combined power of repulsion quadrupled or nonupled.
+
+Let us consider a special case. I wish to produce the potential 40
+on the sphere. What additional weight must I give to the half sphere
+in grammes that the force of repulsion shall maintain the balance in
+exact equilibrium? As a gramme weight is approximately equivalent
+to 1000 units of force, we have only the following simple example to
+work out: _40×40 = 8× 1000.x_, where _x_ stands for the number of
+grammes. In round numbers we get _x_ = 0.2 gramme. I charge the jar.
+The balance is deflected; I have reached, or rather passed, the
+potential 40, and you see when I discharge the jar the associated
+spark.[36]
+
+The striking distance between the knobs of a machine increases with
+the difference of the potential, although not proportionately to
+that difference. The striking distance increases faster than the
+potential difference. For a distance between the knobs of one
+centimetre on this machine the difference of potential is 110. It
+can easily be increased tenfold. Of the tremendous differences of
+potential which occur in nature some idea may be obtained from the
+fact that the striking distances of lightning in thunder-storms is
+counted by miles. The differences of potential in galvanic batteries
+are considerably smaller than those of our machine, for it takes
+fully one hundred elements to give a spark of microscopic striking
+distance.
+
+ * * * * *
+
+We shall now employ the ideas reached to shed some light upon
+another important relation between electrical and mechanical
+phenomena. We shall investigate what is the potential _energy_, or
+the _store of work_, contained in a charged conductor, for example,
+in a jar.
+
+If we bring a quantity of electricity up to a conductor, or, to
+speak less pictorially, if we generate by work electrical force in a
+conductor, this force is able to produce anew the work by which it
+was generated. How great, now, is the energy or capacity for work of
+a conductor of known charge _Q_ and known potential _V_?
+
+Imagine the given charge _Q_ divided into very small parts _q_,
+_q₁_, _q₂_ ..., and these little parts successively carried up to
+the conductor. The first very small quantity _q_ is brought up
+without any appreciable work and produces by its presence a small
+potential _V__{'}. To bring up the second quantity, accordingly, we
+must do the work _q__{'}_V__{'}, and similarly for the quantities
+which follow the work _q__{''}_V__{''}, _q__{'''}_V__{'''}, and so
+forth. Now, as the potential rises proportionately to the quantities
+added until the value _V_ is reached, we have, agreeably to the
+graphical representation of Fig. 38, for the total work performed,
+
+_W = 1/2QV_,
+
+which corresponds to the total energy of the charged conductor.
+Using the equation _Q_ = _CV_, where _C_ stands for capacity, we
+also have,
+
+_W = 1/2CV²_, or _W = Q²/2C_.
+
+It will be helpful, perhaps, to elucidate this idea by an analogy
+from the province of mechanics. If we pump a quantity of liquid,
+_Q_, gradually into a cylindrical vessel (Fig. 39), the level of the
+liquid in the vessel will gradually rise. The more we have pumped
+in, the greater the pressure we must overcome, or the higher the
+level to which we must lift the liquid. The stored-up work is
+rendered again available when the heavy liquid _Q_, which reaches up
+to the level _h_, flows out. This work _W_ corresponds to the fall
+of the whole liquid weight _Q_, through the distance _h_/2 or
+through the altitude of its centre of gravity. We have
+
+_W = 1/2Qh_.
+
+Further, since _Q_ = _Kh_, or since the weight of the liquid and the
+height _h_ are proportional, we get also
+
+_W = 1/2Kh²_ and _W = Q²/2K_.
+
+[Illustration: Fig. 38.]
+
+[Illustration: Fig. 39.]
+
+As a special case let us consider our jar. Its capacity is _C_ =
+3700, its potential _V_ = 110; accordingly, its quantity _Q = CV_ =
+407,000 electrostatic units and its energy _W = 1/2QV_ = 22,385,000
+C. G. S. units of work.
+
+The unit of work of the C. G. S. system is not readily appreciable
+by the senses, nor does it well admit of representation, as we are
+accustomed to work with weights. Let us adopt, therefore, as our
+unit of work the gramme-centimetre, or the gravitational pressure of
+a gramme-weight through the distance of a centimetre, which in round
+numbers is 1000 times greater than the unit assumed above; in this
+case, our numerical result will be approximately 1000 times smaller.
+Again, if we pass, as more familiar in practice, to the
+kilogramme-metre as our unit of work, our unit, the distance being
+increased a hundred fold, and the weight a thousand fold, will be
+100,000 times larger. The numerical result expressing the work done
+is in this case 100,000 times less, being in round numbers 0.22
+kilogramme-metre. We can obtain a clear idea of the work done here
+by letting a kilogramme-weight fall 22 centimetres.
+
+This amount of work, accordingly, is performed on the charging of
+the jar, and on its discharge appears again, according to the
+circumstances, partly as sound, partly as a mechanical disruption of
+insulators, partly as light and heat, and so forth.
+
+The large battery of the Prague physical laboratory, with its
+sixteen jars charged to equal potentials, furnishes, although the
+effect of the discharge is imposing, a total amount of work of only
+three kilogramme-metres.
+
+In the development of the ideas above laid down we are not
+restricted to the method there pursued; in fact, that method was
+selected only as one especially fitted to familiarise us with the
+phenomena. On the contrary, the connexion of the physical processes
+is so multifarious that we can come at the same event from very
+different directions. Particularly are electrical phenomena
+connected with all other physical events; and so intimate is this
+connexion that we might justly call the study of electricity the
+theory of the general connexion of physical processes.
+
+With respect to the principle of the conservation of energy which
+unites electrical with mechanical phenomena, I should like to point
+out briefly two ways of following up the study of this connexion.
+
+A few years ago Professor Rosetti, taking an influence-machine,
+which he set in motion by means of weights alternately in the
+electrical and non-electrical condition with the same velocities,
+determined the mechanical work expended in the two cases and was
+thus enabled, after deducting the work of friction, to ascertain the
+mechanical work consumed in the development of the electricity.
+
+I myself have made this experiment in a modified, and, as I think,
+more advantageous form. Instead of determining the work of friction
+by special trial, I arranged my apparatus so that it was eliminated
+of itself in the measurement and could consequently be neglected.
+The so-called fixed disk of the machine, the axis of which is
+placed vertically, is suspended somewhat like a chandelier by three
+vertical threads of equal lengths _l_ at a distance _r_ from the
+axis. Only when the machine is excited does this fixed disk, which
+represents a Prony's brake, receive, through its reciprocal action
+with the rotating disk, a deflexion _[alpha]_ and a moment of
+torsion which is expressed by _D = (Pr²/l)[alpha]_, where _P_ is the
+weight of the disk.[37] The angle _[alpha]_ is determined by a
+mirror set in the disk. The work expended in _n_ rotations is given
+by _2n[pi]D_.
+
+If we close the machine, as Rosetti did, we obtain a continuous
+current which has all the properties of a very weak galvanic
+current; for example, it produces a deflexion in a multiplier which
+we interpose, and so forth. We can directly ascertain, now, the
+mechanical work expended in the maintenance of this current.
+
+If we charge a jar by means of a machine, the energy of the jar
+employed in the production of sparks, in the disruption of the
+insulators, etc., corresponds to a part only of the mechanical work
+expended, a second part of it being consumed in the arc which forms
+the circuit.[38] This machine, with the interposed jar, affords in
+miniature a picture of the transference of force, or more properly
+of work. And in fact nearly the same laws hold here for the
+economical coefficient as obtain for large dynamo-machines.
+
+Another means of investigating electrical energy is by its
+transformation into heat. A long time ago (1838), before the
+mechanical theory of heat had attained its present popularity, Riess
+performed experiments in this field with the help of his electrical
+air-thermometer or thermo-electrometer.
+
+[Illustration: Fig. 40.]
+
+If the discharge be conducted through a fine wire passing through
+the globe of the air-thermometer, a development of heat is observed
+proportional to the expression above-discussed _W = 1/2QV_. Although
+the total energy has not yet been transformed into measurable heat
+by this means, in as much as a portion is left behind in the spark
+in the air outside the thermometer, still everything tends to show
+that the total heat developed in all parts of the conductor and
+along all the paths of discharge is the equivalent of the work
+1/2_QV_.
+
+It is not important here whether the electrical energy is
+transformed all at once or partly, by degrees. For example, if of
+two equal jars one is charged with the quantity _Q_ at the potential
+_V_ the energy present is 1/2_QV_. If the first jar be discharged
+into the second, _V_, since the capacity is now doubled, falls to
+_V_/2. Accordingly, the energy 1/4_QV_ remains, while 1/4_QV_ is
+transformed in the spark of discharge into heat. The remainder,
+however, is equally distributed between the two jars so that each on
+discharge is still able to transform 1/8_QV_ into heat.
+
+ * * * * *
+
+We have here discussed electricity in the limited phenomenal form in
+which it was known to the inquirers before Volta, and which has been
+called, perhaps not very felicitously, "statical electricity." It is
+evident, however, that the nature of electricity is everywhere one
+and the same; that a substantial difference between statical and
+galvanic electricity does not exist. Only the quantitative
+circumstances in the two provinces are so widely different that
+totally new aspects of phenomena may appear in the second, for
+example, magnetic effects, which in the first remained unnoticed,
+whilst, _vice versa_, in the second field statical attractions and
+repulsions are scarcely appreciable. As a fact, we can easily
+show the magnetic effect of the current of discharge of an
+influence-machine on the galvanoscope although we could hardly have
+made the original discovery of the magnetic effects with this
+current. The statical distant action of the wire poles of a galvanic
+element also would hardly have been noticed had not the phenomenon
+been known from a different quarter in a striking form.
+
+If we wished to characterise the two fields in their chief and most
+general features, we should say that in the first, high potentials
+and small quantities come into play, in the second small potentials
+and large quantities. A jar which is discharging and a galvanic
+element deport themselves somewhat like an air-gun and the bellows
+of an organ. The first gives forth suddenly under a very high
+pressure a small quantity of air; the latter liberates gradually
+under a very slight pressure a large quantity of air.
+
+In point of principle, too, nothing prevents our retaining the
+electrostatical units in the domain of galvanic electricity and in
+measuring, for example, the strength of a current by the number of
+electrostatic units which flow per second through its cross-section.
+But this would be in a double aspect impractical. In the first
+place, we should totally neglect the magnetic facilities for
+measurement so conveniently offered by the current, and substitute
+for this easy means a method which can be applied only with
+difficulty and is not capable of great exactness. In the second
+place our units would be much too small, and we should find
+ourselves in the predicament of the astronomer who attempted to
+measure celestial distances in metres instead of in radii of the
+earth and the earth's orbit; for the current which by the magnetic
+C. G. S. standard represents the unit, would require a flow of some
+30,000,000,000 electrostatic units per second through its
+cross-section. Accordingly, different units must be adopted here.
+The development of this point, however, lies beyond my present
+task.
+
+ FOOTNOTES:
+
+ [Footnote 26: A lecture delivered at the International Electrical
+ Exhibition, in Vienna, on September 4, 1883.]
+
+ [Footnote 27: If the two bodies were oppositely electrified they
+ would exert attractions upon each other.]
+
+ [Footnote 28: The quantity which flows off is in point of fact less
+ than _q_. It would be equal to the quantity _q_ only if the inner
+ coating of the jar were wholly encompassed by the outer coating.]
+
+ [Footnote 29: Rigorously, of course, this is not correct. First, it
+ is to be noted that the jar _L_ is discharged simultaneously with
+ the electrode of the machine. The jar _F_, on the other hand, is
+ always discharged simultaneously with the outer coating of the jar
+ _L_. Hence, if we call the capacity of the electrode of the machine
+ _E_, that of the unit jar _L_, that of the outer coating of _L_,
+ _A_, and that of the principal jar _F_, then this equation would
+ exist for the example in the text: _(F + A)/(L + E) = 5_. A cause of
+ further departure from absolute exactness is the residual charge.]
+
+ [Footnote 30: Making allowance for the corrections indicated in the
+ preceding footnote, I have obtained for the dielectric constant of
+ sulphur the number 3.2, which agrees practically with the results
+ obtained by more delicate methods. For the highest attainable
+ precision one should by rights immerse the two plates of the
+ condenser first wholly in air and then wholly in sulphur, if the
+ ratio of the capacities is to correspond to the dielectric constant.
+ In point of fact, however, the error which arises from inserting
+ simply a plate of sulphur that exactly fills the space between the
+ two plates, is of no consequence.]
+
+ [Footnote 31: As this definition in its simple form is apt to give
+ rise to misunderstandings, elucidations are usually added to it. It
+ is clear that we cannot lift a quantity of electricity to _K_,
+ without changing the distribution on _K_ and the potential on _K_.
+ Hence, the charges on _K_ must be conceived as fixed, and so small a
+ quantity raised that no appreciable change is produced by it. Taking
+ the work thus expended as many times as the small quantity in
+ question is contained in the unit of quantity, we shall obtain the
+ potential. The potential of a body _K_ may be briefly and precisely
+ defined as follows: If we expend the element of work _dW_ to raise
+ the element of positive quantity _dQ_ from the earth to the
+ conductor, the potential of a conductor _K_ will be given by _V =
+ dW/dQ_.]
+
+ [Footnote 32: In this article the solidus or slant stroke is used
+ for the usual fractional sign of division. Where plus or minus signs
+ occur in the numerator or denominator, brackets or a vinculum is
+ used.--_Tr._]
+
+ [Footnote 33: A sort of agreement exists between the notions of
+ thermal and electrical capacity, but the difference between the two
+ ideas also should be carefully borne in mind. The thermal capacity
+ of a body depends solely upon that body itself. The electrical
+ capacity of a body _K_ is influenced by all bodies in its vicinity,
+ inasmuch as the charge of these bodies is able to alter the
+ potential of _K_. To give, therefore, an unequivocal significance to
+ the notion of the capacity (_C_) of a body _K_, _C_ is defined as
+ the relation _Q_/_V_ for the body _K_ in a certain given position of
+ all neighboring bodies, and during connexion of all neighboring
+ conductors with the earth. In practice the situation is much
+ simpler. The capacity, for example, of a jar, the inner coating of
+ which is almost enveloped by its outer coating, communicating with
+ the ground, is not sensibly affected by charged or uncharged
+ adjacent conductors.]
+
+ [Footnote 34: These formulæ easily follow from Newton's theorem that
+ a homogeneous spherical shell, whose elements obey the law of the
+ inverse squares, exerts no force whatever on points within it but
+ acts on points without as if the whole mass were concentrated at its
+ centre. The formulæ next adduced also flow from this proposition.]
+
+ [Footnote 35: The energy of a sphere of radius _r_ charged with the
+ quantity _q_ is 1/2(_q_²/_r_). If the radius increase by the space
+ _dr_ a loss of energy occurs, and the work done is
+ 1/2(_q_²/_r_²)_dr_. Letting _p_ denote the uniform electrical
+ pressure on unit of surface of the sphere, the work done is also
+ 4_r_²[pi]_pdr_. Hence _p = (1/8r²[pi])(q²/r²)_. Subjected to the
+ same superficial pressure on all sides, say in a fluid, our half
+ sphere would be an equilibrium. Hence we must make the pressure _p_
+ act on the surface of the great circle to obtain the effect on the
+ balance, which is _r²[pi]p = 1/8(q²/r²) = 1/8V²_.]
+
+ [Footnote 36: The arrangement described is for several reasons not
+ fitted for the actual measurement of potential. Thomson's absolute
+ electrometer is based upon an ingenious modification of the
+ electrical balance of Harris and Volta. Of two large plane parallel
+ plates, one communicates with the earth, while the other is brought
+ to the potential to be measured. A small movable superficial portion
+ _f_ of this last hangs from the balance for the determination of the
+ attraction _P_. The distance of the plates from each other being _D_
+ we get _V = D[sqrt](8[pi]P/f)_.]
+
+ [Footnote 37: This moment of torsion needs a supplementary
+ correction, on account of the vertical electric attraction of the
+ excited disks. This is done by changing the weight of the disk by
+ means of additional weights and by making a second reading of the
+ angles of deflexion.]
+
+ [Footnote 38: The jar in our experiment acts like an accumulator,
+ being charged by a dynamo machine. The relation which obtains
+ between the expended and the available work may be gathered from the
+ following simple exposition. A Holtz machine _H_ (Fig. 40) is
+ charging a unit jar _L_, which after _n_ discharges of quantity _q_
+ and potential _v_, charges the jar _F_ with the quantity _Q_ at the
+ potential _V_. The energy of the unit-jar discharges is lost and
+ that of the jar _F_ alone is left. Hence the ratio of the available
+ work to the total work expended is
+
+_½QV/[½QV + (n/2)qv]_ and as _Q = nq_, also _V/(V + v)_.
+
+ If, now, we interpose no unit jar, still the parts of the machine
+ and the wires of conduction are themselves virtually such unit jars
+ and the formula still subsists _V/(V + [sum]v)_, in which [sum]_v_
+ represents the sum of all the successively introduced differences of
+ potential in the circuit of connexion.]
+
+
+
+
+ON THE PRINCIPLE OF THE CONSERVATION OF ENERGY.[39]
+
+
+In a popular lecture, distinguished for its charming simplicity and
+clearness, which Joule delivered in the year 1847,[40] that famous
+physicist declares that the living force which a heavy body has acquired
+by its descent through a certain height and which it carries with it in
+the form of the velocity with which it is impressed, is the _equivalent_
+of the attraction of gravity through the space fallen through, and that
+it would be "absurd" to assume that this living force could be destroyed
+without some restitution of that equivalent. He then adds: "You will
+therefore be surprised to hear that until very _recently_ the universal
+opinion has been that living force could be absolutely and irrevocably
+destroyed at any one's option." Let us add that to-day, after
+forty-seven years, the _law of the conservation of energy_, wherever
+civilisation exists, is accepted as a fully established truth and
+receives the widest applications in all domains of natural science.
+
+The fate of all momentous discoveries is similar. On their first
+appearance they are regarded by the majority of men as errors. J. R.
+Mayer's work on the principle of energy (1842) was rejected by the first
+physical journal of Germany; Helmholtz's treatise (1847) met with no
+better success; and even Joule, to judge from an intimation of Playfair,
+seems to have encountered difficulties with his first publication
+(1843). Gradually, however, people are led to see that the new view was
+long prepared for and ready for enunciation, only that a few favored
+minds had perceived it much earlier than the rest, and in this way the
+opposition of the majority is overcome. With proofs of the fruitfulness
+of the new view, with its success, confidence in it increases. The
+majority of the men who employ it cannot enter into a deep-going
+analysis of it; for them, its success is its proof. It can thus happen
+that a view which has led to the greatest discoveries, like Black's
+theory of caloric, in a subsequent period in a province where it does
+not apply may actually become an obstacle to progress by its blinding
+our eyes to facts which do not fit in with our favorite conceptions. If
+a theory is to be protected from this dubious rôle, the grounds and
+motives of its evolution and existence must be examined from time to
+time with the utmost care.
+
+The most multifarious physical changes, thermal, electrical, chemical,
+and so forth, can be brought about by mechanical work. When such
+alterations are reversed they yield anew the mechanical work in exactly
+the quantity which was required for the production of the part reversed.
+This is the _principle of the conservation of energy_; "energy" being
+the term which has gradually come into use for that "indestructible
+something" of which the measure is mechanical _work_.
+
+How did we acquire this idea? What are the sources from which we have
+drawn it? This question is not only of interest in itself, but also for
+the important reason above touched upon. The opinions which are held
+concerning the foundations of the law of energy still diverge very
+widely from one another. Many trace the principle to the impossibility
+of a perpetual motion, which they regard either as sufficiently proved
+by experience, or as self-evident. In the province of pure mechanics the
+impossibility of a perpetual motion, or the continuous production of
+_work_ without some _permanent_ alteration, is easily demonstrated.
+Accordingly, if we start from the theory that all physical processes are
+purely _mechanical_ processes, motions of molecules and atoms, we
+embrace also, by this _mechanical_ conception of physics, the
+impossibility of a perpetual motion in the _whole_ physical domain. At
+present this view probably counts the most adherents. Other inquirers,
+however, are for accepting only a purely _experimental_ establishment of
+the law of energy.
+
+It will appear, from the discussion to follow, that _all_ the factors
+mentioned have co-operated in the development of the view in question;
+but that in addition to them a logical and purely formal factor,
+hitherto little considered, has also played a very important part.
+
+
+I. THE PRINCIPLE OF THE EXCLUDED PERPETUAL MOTION.
+
+The law of energy in its modern form is not identical with the principle
+of the excluded perpetual motion, but it is very closely related to it.
+The latter principle, however, is by no means new, for in the province
+of mechanics it has controlled for centuries the thoughts and
+investigations of the greatest thinkers. Let us convince ourselves of
+this by the study of a few historical examples.
+
+[Illustration: Fig. 41.]
+
+S. Stevinus, in his famous work _Hypomnemata mathematica_, Tom. IV, _De
+statica_, (Leyden, 1605, p. 34), treats of the equilibrium of bodies on
+inclined planes.
+
+Over a triangular prism _ABC_, one side of which, _AC_, is horizontal,
+an endless cord or chain is slung, to which at equal distances apart
+fourteen balls of equal weight are attached, as represented in
+cross-section in Figure 41. Since we can imagine the lower symmetrical
+part of the cord _ABC_ taken away, Stevinus concludes that the four
+balls on _AB_ hold in equilibrium the two balls on _BC_. For if the
+equilibrium were for a moment disturbed, it could never subsist: the
+cord would keep moving round forever in the same direction,--we should
+have a perpetual motion. He says:
+
+ "But if this took place, our row or ring of balls would come once
+ more into their original position, and from the same cause the
+ eight globes to the left would again be heavier than the six to the
+ right, and therefore those eight would sink a second time and these
+ six rise, and all the globes would keep up, of themselves, _a
+ continuous and unending motion, which is false_."[41]
+
+Stevinus, now, easily derives from this principle the laws of
+equilibrium on the inclined plane and numerous other fruitful
+consequences.
+
+In the chapter "Hydrostatics" of the same work, page 114, Stevinus sets
+up the following principle: "Aquam datam, datum sibi intra aquam locum
+servare,"--a given mass of water preserves within water its given place.
+
+[Illustration: Fig. 42.]
+
+This principle is demonstrated as follows (see Fig. 42):
+
+ "For, assuming it to be possible by natural means, let us suppose
+ that A does not preserve the place assigned to it, but sinks down
+ to D. This being posited, the water which succeeds A will, for the
+ same reason, also flow down to _D_; _A_ will be forced out of its
+ place in _D_; and thus this body of water, for the conditions in it
+ are everywhere the same, _will set up a perpetual motion, which is
+ absurd_."[42]
+
+From this all the principles of hydrostatics are deduced. On this
+occasion Stevinus also first develops the thought so fruitful for modern
+analytical mechanics that the equilibrium of a system is not destroyed
+by the addition of rigid connexions. As we know, the principle of the
+conservation of the centre of gravity is now sometimes deduced from
+D'Alembert's principle with the help of that remark. If we were to
+reproduce Stevinus's demonstration to-day, we should have to change it
+slightly. We find no difficulty in imagining the cord on the prism
+possessed of unending uniform motion if all hindrances are thought away,
+but we should protest against the assumption of an accelerated motion or
+even against that of a uniform motion, if the resistances were not
+removed. Moreover, for greater precision of proof, the string of balls
+might be replaced by a heavy homogeneous cord of infinite flexibility.
+But all this does not affect in the least the historical value of
+Stevinus's thoughts. It is a fact, Stevinus deduces apparently much
+simpler truths from the principle of an impossible perpetual motion.
+
+In the process of thought which conducted Galileo to his discoveries at
+the end of the sixteenth century, the following principle plays an
+important part, that a body in virtue of the velocity acquired in its
+descent can rise exactly as high as it fell. This principle, which
+appears frequently and with much clearness in Galileo's thought, is
+simply another form of the principle of excluded perpetual motion, as we
+shall see it is also in Huygens.
+
+Galileo, as we know, arrived at the law of uniformly accelerated motion
+by _a priori_ considerations, as that law which was the "simplest and
+most natural," after having first assumed a different law which he was
+compelled to reject. To verify his law he executed experiments with
+falling bodies on inclined planes, measuring the times of descent by the
+weights of the water which flowed out of a small orifice in a large
+vessel. In this experiment he assumes as a fundamental principle, that
+the velocity acquired in descent down an inclined plane always
+corresponds to the vertical height descended through, a conclusion which
+for him is the immediate outcome of the fact that a body which has
+fallen down one inclined plane can, with the velocity it has acquired,
+rise on another plane of any inclination only to the same vertical
+height. This principle of the height of ascent also led him, as it
+seems, to the law of inertia. Let us hear his own masterful words in the
+_Dialogo terzo_ (_Opere_, Padova, 1744, Tom. III). On page 96 we read:
+
+ "I take it for granted that the velocities acquired by a body in
+ descent down planes of different inclinations are equal if the
+ heights of those planes are equal."[43]
+
+Then he makes Salviati say in the dialogue:[44]
+
+ "What you say seems very probable, but I wish to go further and by
+ an experiment so to increase the probability of it that it shall
+ amount almost to absolute demonstration. Suppose this sheet of
+ paper to be a vertical wall, and from a nail driven in it a ball of
+ lead weighing two or three ounces to hang by a very fine thread
+ _AB_ four or five feet long. (Fig. 43.) On the wall mark a
+ horizontal line _DC_ perpendicular to the vertical _AB_, which
+ latter ought to hang about two inches from the wall. If now the
+ thread _AB_ with the ball attached take the position _AC_ and the
+ ball be let go, you will see the ball first descend through the arc
+ _CB_ and passing beyond _B_ rise through the arc _BD_ almost to the
+ level of the line _CD_, being prevented from reaching it exactly by
+ the resistance of the air and of the thread. From this we may truly
+ conclude that its impetus at the point _B_, acquired by its descent
+ through the arc _CB_, is sufficient to urge it through a similar
+ arc _BD_ to the same height. Having performed this experiment and
+ repeated it several times, let us drive in the wall, in the
+ projection of the vertical _AB_, as at _E_ or at _F_, a nail five
+ or six inches long, so that the thread _AC_, carrying as before the
+ ball through the arc _CB_, at the moment it reaches the position
+ _AB_, shall strike the nail _E_, and the ball be thus compelled to
+ move up the arc _BG_ described about _E_ as centre. Then we shall
+ see what the same impetus will here accomplish, acquired now as
+ before at the same point _B_, which then drove the same moving body
+ through the arc _BD_ to the height of the horizontal _CD_. Now
+ gentlemen, you will be pleased to see the ball rise to the
+ horizontal line at the point _G_, and the same thing also happen if
+ the nail be placed lower as at _F_, in which case the ball would
+ describe the arc _BJ_, always terminating its ascent precisely at
+ the line _CD_. If the nail be placed so low that the length of
+ thread below it does not reach to the height of _CD_ (which would
+ happen if _F_ were nearer _B_ than to the intersection of _AB_ with
+ the horizontal _CD_), then the thread will wind itself about the
+ nail. This experiment leaves no room for doubt as to the truth of
+ the supposition. For as the two arcs _CB_, _DB_ are equal and
+ similarly situated, the momentum acquired in the descent of the arc
+ _CB_ is the same as that acquired in the descent of the arc _DB_;
+ but the momentum acquired at _B_ by the descent through the arc
+ _CB_ is capable of driving up the same moving body through the arc
+ _BD_; hence also the momentum acquired in the descent _DB_ is equal
+ to that which drives the same moving body through the same arc from
+ _B_ to _D_, so that in general every momentum acquired in the
+ descent of an arc is equal to that which causes the same moving
+ body to ascend through the same arc; but all the momenta which
+ cause the ascent of all the arcs _BD_, _BG_, _BJ_, are equal since
+ they are made by the same momentum acquired in the descent _CB_, as
+ the experiment shows: therefore all the momenta acquired in the
+ descent of the arcs _DB_, _GB_, _JB_ are equal."
+
+[Illustration: Fig. 43.]
+
+The remark relative to the pendulum may be applied to the inclined plane
+and leads to the law of inertia. We read on page 124:[45]
+
+ "It is plain now that a movable body, starting from rest at _A_ and
+ descending down the inclined plane _AB_, acquires a velocity
+ proportional to the increment of its time: the velocity possessed
+ at _B_ is the greatest of the velocities acquired, and by its
+ nature immutably impressed, provided all causes of new acceleration
+ or retardation are taken away: I say acceleration, having in view
+ its possible further progress along the plane extended;
+ retardation, in view of the possibility of its being reversed and
+ made to mount the ascending plane _BC_. But in the horizontal plane
+ _GH_ its equable motion, according to its velocity as acquired in
+ the descent from _A_ to _B_, will be continued _ad infinitum_."
+ (Fig. 44.)
+
+[Illustration: Fig. 44.]
+
+Huygens, upon whose shoulders the mantel of Galileo fell, forms a
+sharper conception of the law of inertia and generalises the principle
+respecting the heights of ascent which was so fruitful in Galileo's
+hands. He employs the latter principle in the solution of the problem of
+the centre of oscillation and is perfectly clear in the statement that
+the principle respecting the heights of ascent is identical with the
+principle of the excluded perpetual motion.
+
+The following important passages then occur (Hugenii, _Horologium
+oscillatorium, pars secunda_). _Hypotheses_:
+
+ "If gravity did not exist, nor the atmosphere obstruct the motions
+ of bodies, a body would keep up forever the motion once impressed
+ upon it, with equable velocity, in a straight line."[46]
+
+In part four of the _Horologium de centro oscillationis_ we read:
+
+ "If any number of weights be set in motion by the force of gravity,
+ the common centre of gravity of the weights as a whole cannot
+ possibly rise higher than the place which it occupied when the
+ motion began.
+
+ "That this hypothesis of ours may arouse no scruples, we will state
+ that it simply imports, what no one has ever denied, that heavy
+ bodies do not move _upwards_.--And truly if the devisers of the new
+ machines who make such futile attempts to construct a perpetual
+ motion would acquaint themselves with this principle, they could
+ easily be brought to see their errors and to understand that the
+ thing is utterly impossible by mechanical means."[47]
+
+There is possibly a Jesuitical mental reservation contained in the words
+"mechanical means." One might be led to believe from them that Huygens
+held a non-mechanical perpetual motion for possible.
+
+The generalisation of Galileo's principle is still more clearly put in
+Prop. IV of the same chapter:
+
+ "If a pendulum, composed of several weights, set in motion from
+ rest, complete any part of its full oscillation, and from that
+ point onwards, the individual weights, with their common connexions
+ dissolved, change their acquired velocities upwards and ascend as
+ far as they can, the common centre of gravity of all will be
+ carried up to the same altitude with that which it occupied before
+ the beginning of the oscillation."[48]
+
+On this last principle now, which is a generalisation, applied to a
+system of masses, of one of Galileo's ideas respecting a single mass and
+which from Huygens's explanation we recognise as the principle of
+excluded perpetual motion, Huygens grounds his theory of the centre of
+oscillation. Lagrange characterises this principle as precarious and is
+rejoiced at James Bernoulli's successful attempt, in 1681, to reduce the
+theory of the centre of oscillation to the laws of the lever, which
+appeared to him clearer. All the great inquirers of the seventeenth and
+eighteenth centuries broke a lance on this problem, and it led
+ultimately, in conjunction with the principle of virtual velocities, to
+the principle enunciated by D'Alembert in 1743 in his _Traité de
+dynamique_, though previously employed in a somewhat different form by
+Euler and Hermann.
+
+Furthermore, the Huygenian principle respecting the heights of ascent
+became the foundation of the "law of the conservation of living force,"
+as that was enunciated by John and Daniel Bernoulli and employed with
+such signal success by the latter in his _Hydrodynamics_. The theorems
+of the Bernoullis differ in form only from Lagrange's expression in the
+_Analytical Mechanics_.
+
+The manner in which Torricelli reached his famous law of efflux for
+liquids leads again to our principle. Torricelli assumed that the liquid
+which flows out of the basal orifice of a vessel cannot by its velocity
+of efflux ascend to a greater height than its level in the vessel.
+
+Let us next consider a point which belongs to pure mechanics, the
+history of the principle of _virtual motions_ or _virtual velocities_.
+This principle was not first enunciated, as is usually stated, and as
+Lagrange also asserts, by Galileo, but earlier, by Stevinus. In his
+_Trochleostatica_ of the above-cited work, page 72, he says:
+
+ "Observe that this axiom of statics holds good here:
+
+ "As the space of the body acting is to the space of the body acted
+ upon, so is the power of the body acted upon to the power of the
+ body acting."[49]
+
+Galileo, as we know, recognised the truth of the principle in the
+consideration of the simple machines, and also deduced the laws of the
+equilibrium of liquids from it.
+
+Torricelli carries the principle back to the properties of the centre of
+gravity. The condition controlling equilibrium in a simple machine, in
+which power and load are represented by weights, is that the common
+centre of gravity of the weights shall not sink. Conversely, if the
+centre of gravity cannot sink equilibrium obtains, because heavy bodies
+of themselves do not move upwards. In this form the principle of virtual
+velocities is identical with Huygens's principle of the impossibility of
+a perpetual motion.
+
+John Bernoulli, in 1717, first perceived the universal import of the
+principle of virtual movements for all systems; a discovery stated in a
+letter to Varignon. Finally, Lagrange gives a general demonstration of
+the principle and founds upon it his whole _Analytical Mechanics_. But
+this general demonstration is based after all upon Huygens and
+Torricelli's remarks. Lagrange, as is known, conceives simple pulleys
+arranged in the directions of the forces of the system, passes a cord
+through these pulleys, and appends to its free extremity a weight which
+is a common measure of all the forces of the system. With no difficulty,
+now, the number of elements of each pulley may be so chosen that the
+forces in question shall be replaced by them. It is then clear that if
+the weight at the extremity cannot sink, equilibrium subsists, because
+heavy bodies cannot of themselves move upwards. If we do not go so far,
+but wish to abide by Torricelli's idea, we may conceive every individual
+force of the system replaced by a special weight suspended from a cord
+passing over a pulley in the direction of the force and attached at its
+point of application. Equilibrium subsists then when the common centre
+of gravity of all the weights together cannot sink. The fundamental
+supposition of this demonstration is plainly the impossibility of a
+perpetual motion.
+
+Lagrange tried in every way to supply a proof free from extraneous
+elements and fully satisfactory, but without complete success. Nor were
+his successors more fortunate.
+
+The whole of mechanics, thus, is based upon an idea, which, though
+unequivocal, is yet unwonted and not coequal with the other principles
+and axioms of mechanics. Every student of mechanics, at some stage of
+his progress, feels the uncomfortableness of this state of affairs;
+every one wishes it removed; but seldom is the difficulty stated in
+words. Accordingly, the zealous pupil of the science is highly rejoiced
+when he reads in a master like Poinsot (_Théorie générale de l'équilibre
+et du mouvement des systèmes_) the following passage, in which that
+author is giving his opinion of the _Analytical Mechanics_:
+
+ "In the meantime, because our attention in that work was first
+ wholly engrossed with the consideration of its beautiful
+ development of mechanics, which seemed to spring complete from a
+ single formula, we naturally believed that the science was
+ completed or that it only remained to seek the demonstration of the
+ principle of virtual velocities. But that quest brought back all
+ the difficulties that we had overcome by the principle itself. That
+ law so general, wherein are mingled the vague and unfamiliar ideas
+ of infinitely small movements and of perturbations of equilibrium,
+ only grew obscure upon examination; and the work of Lagrange
+ supplying nothing clearer than the march of analysis, we saw
+ plainly that the clouds had only appeared lifted from the course of
+ mechanics because they had, so to speak, been gathered at the very
+ origin of that science.
+
+ "At bottom, a general demonstration of the principle of virtual
+ velocities would be equivalent to the establishment of the whole of
+ mechanics upon a different basis: for the demonstration of a law
+ which embraces a whole science is neither more nor less than the
+ reduction of that science to another law just as general, but
+ evident, or at least more simple than the first, and which,
+ consequently, would render that useless."[50]
+
+According to Poinsot, therefore, a proof of the principle of virtual
+movements is tantamount to a total rehabilitation of mechanics.
+
+Another circumstance of discomfort to the mathematician is, that in the
+historical form in which mechanics at present exists, dynamics is
+founded on statics, whereas it is desirable that in a science which
+pretends to deductive completeness the more special statical theorems
+should be deducible from the more general dynamical principles.
+
+In fact, a great master, Gauss, gave expression to this desire in his
+presentment of the principle of least constraint (Crelle's _Journal für
+reine und angewandte Mathematik_, Vol. IV, p. 233) in the following
+words: "Proper as it is that in the gradual development of a science,
+and in the instruction of individuals, the easy should precede the
+difficult, the simple the complex, the special the general, yet the
+mind, when once it has reached a higher point of view, demands the
+contrary course, in which all statics shall appear simply as a special
+case of mechanics." Gauss's own principle, now, possesses all the
+requisites of universality, but its difficulty is that it is not
+immediately intelligible and that Gauss deduced it with the help of
+D'Alembert's principle, a procedure which left matters where they were
+before.
+
+Whence, now, is derived this strange part which the principle of virtual
+motion plays in mechanics? For the present I shall only make this reply.
+It would be difficult for me to tell the difference of impression which
+Lagrange's proof of the principle made on me when I first took it up as
+a student and when I subsequently resumed it after having made
+historical researches. It first appeared to me insipid, chiefly on
+account of the pulleys and the cords which did not fit in with the
+mathematical view, and whose action I would much rather have discovered
+from the principle itself than have taken for granted. But now that I
+have studied the history of the science I cannot imagine a more
+beautiful demonstration.
+
+In fact, through all mechanics it is this self-same principle of
+excluded perpetual motion which accomplishes almost all, which
+displeased Lagrange, but which he still had to employ, at least tacitly,
+in his own demonstration. If we give this principle its proper place and
+setting, the paradox is explained.
+
+The principle of excluded perpetual motion is thus no new discovery; it
+has been the guiding idea, for three hundred years, of all the great
+inquirers. But the principle cannot properly be _based_ upon mechanical
+perceptions. For long before the development of mechanics the conviction
+of its truth existed and even contributed to that development. Its power
+of conviction, therefore, must have more universal and deeper roots. We
+shall revert to this point.
+
+
+II. MECHANICAL PHYSICS.
+
+It cannot be denied that an unmistakable tendency has prevailed, from
+Democritus to the present day, to explain _all_ physical events
+_mechanically_. Not to mention earlier obscure expressions of that
+tendency we read in Huygens the following:[51]
+
+ "There can be no doubt that light consists of the _motion_ of a
+ certain substance. For if we examine its production, we find that
+ here on earth it is principally fire and flame which engender it,
+ both of which contain beyond doubt bodies which are in rapid
+ movement, since they dissolve and destroy many other bodies more
+ solid than they: while if we regard its effects, we see that when
+ light is accumulated, say by concave mirrors, it has the property
+ of combustion just as fire has, that is to say, it disunites the
+ parts of bodies, which is assuredly a proof of _motion_, at least
+ in the _true philosophy_, in which the causes of all natural
+ effects are conceived as _mechanical_ causes. Which in my judgment
+ must be accomplished or all hope of ever understanding physics
+ renounced."[52]
+
+S. Carnot,[53] in introducing the principle of excluded perpetual motion
+into the theory of heat, makes the following apology:
+
+ "It will be objected here, perhaps, that a perpetual motion proved
+ impossible for _purely mechanical actions_, is perhaps not so when
+ the influence of _heat_ or of electricity is employed. But can
+ phenomena of heat or electricity be thought of as due to anything
+ else than to _certain motions of bodies_, and as such must they not
+ be subject to the general laws of mechanics?"[54]
+
+These examples, which might be multiplied by quotations from recent
+literature indefinitely, show that a tendency to explain all things
+mechanically actually exists. This tendency is also intelligible.
+Mechanical events as simple motions in space and time best admit of
+observation and pursuit by the help of our highly organised senses. We
+reproduce mechanical processes almost without effort in our imagination.
+Pressure as a circumstance that produces motion is very familiar to us
+from daily experience. All changes which the individual personally
+produces in his environment, or humanity brings about by means of the
+arts in the world, are effected through the instrumentality of
+_motions_. Almost of necessity, therefore, motion appears to us as the
+most important physical factor. Moreover, mechanical properties may be
+discovered in all physical events. The sounding bell trembles, the
+heated body expands, the electrified body attracts other bodies. Why,
+therefore, should we not attempt to grasp all events under their
+mechanical aspect, since that is so easily apprehended and most
+accessible to observation and measurement? In fact, no objection _is_ to
+be made to the attempt to elucidate the properties of physical events by
+mechanical _analogies_.
+
+But modern physics has proceeded _very far_ in this direction. The point
+of view which Wundt represents in his excellent treatise _On the
+Physical Axioms_ is probably shared by the majority of physicists. The
+axioms of physics which Wundt sets up are as follows:
+
+1. All natural causes are motional causes.
+
+2. Every motional cause lies outside the object moved.
+
+3. All motional causes act in the direction of the straight line of
+junction, and so forth.
+
+4. The effect of every cause persists.
+
+5. Every effect involves an equal countereffect.
+
+6. Every effect is equivalent to its cause.
+
+These principles might be studied properly enough as fundamental
+principles of mechanics. But when they are set up as axioms of physics,
+their enunciation is simply tantamount to a negation of all events
+except motion.
+
+According to Wundt, all changes of nature are mere changes of place. All
+causes are motional causes (page 26). Any discussion of the
+philosophical grounds on which Wundt supports his theory would lead us
+deep into the speculations of the Eleatics and the Herbartians. Change
+of place, Wundt holds, is the _only_ change of a thing in which a thing
+remains identical with itself. If a thing changed _qualitatively_, we
+should be obliged to imagine that something was annihilated and
+something else created in its place, which is not to be reconciled with
+our idea of the identity of the object observed and of the
+indestructibility of matter. But we have only to remember that the
+Eleatics encountered difficulties of exactly the same sort in motion.
+Can we not also imagine that a thing is destroyed in _one_ place and in
+_another_ an exactly similar thing created? After all, do we really know
+_more_ why a body leaves one place and appears in another, than why a
+_cold_ body grows _warm_? Granted that we had a perfect knowledge of the
+mechanical processes of nature, could we and should we, for that reason,
+_put out of the world_ all other processes that we do not understand? On
+this principle it would really be the simplest course to deny the
+existence of the whole world. This is the point at which the Eleatics
+ultimately arrived, and the school of Herbart stopped little short of
+the same goal.
+
+Physics treated in this sense supplies us simply with a diagram of the
+world, in which we do not know reality again. It happens, in fact, to
+men who give themselves up to this view for many years, that the world
+of sense from which they start as a province of the greatest
+familiarity, suddenly becomes, in their eyes, the supreme
+"world-riddle."
+
+Intelligible as it is, therefore, that the efforts of thinkers have
+always been bent upon the "reduction of all physical processes to the
+motions of atoms," it must yet be affirmed that this is a chimerical
+ideal. This ideal has often played an effective part in popular
+lectures, but in the workshop of the serious inquirer it has discharged
+scarcely the least function. What has really been achieved in mechanical
+physics is either the _elucidation_ of physical processes by more
+familiar _mechanical analogies_, (for example, the theories of light and
+of electricity,) or the exact _quantitative_ ascertainment of the
+connexion of mechanical processes with other physical processes, for
+example, the results of thermodynamics.
+
+
+III. THE PRINCIPLE OF ENERGY IN PHYSICS.
+
+We can know only from _experience_ that mechanical processes produce
+other physical transformations, or _vice versa_. The attention was first
+directed to the connexion of mechanical processes, especially the
+performance of work, with changes of thermal conditions by the invention
+of the steam-engine, and by its great technical importance. Technical
+interests and the need of scientific lucidity meeting in the mind of S.
+Carnot led to the remarkable development from which thermodynamics
+flowed. It is simply _an accident of history_ that the development in
+question was not connected with the practical applications of
+_electricity_.
+
+In the determination of the maximum quantity of _work_ that, generally,
+a heat-machine, or, to take a special case, a steam-engine, can perform
+with the expenditure of a _given_ amount of heat of combustion, Carnot
+is guided by mechanical analogies. A body can do work on being heated,
+by expanding under pressure. But to do this the body must receive heat
+from a _hotter_ body. Heat, therefore, to do work, must pass from a
+hotter body to a colder body, just as water must fall from a higher
+level to a lower level to put a mill-wheel in motion. Differences of
+temperature, accordingly, represent forces able to do work exactly as do
+differences of height in heavy bodies. Carnot pictures to himself an
+ideal process in which no heat flows away unused, that is, without doing
+work. With a given expenditure of heat, accordingly, this process
+furnishes the maximum of work. An analogue of the process would be a
+mill-wheel which scooping its water out of a higher level would slowly
+carry it to a lower level without the loss of a drop. A peculiar
+property of the process is, that with the expenditure of the same work
+the water can be raised again exactly to its original level. This
+property of _reversibility_ is also shared by the process of Carnot. His
+process also can be reversed by the expenditure of the same amount of
+work, and the heat again brought back to its original temperature level.
+
+Suppose, now, we had _two_ different reversible processes _A_, _B_, such
+that in _A_ a quantity of heat, _Q_, flowing off from the temperature
+_t₁_ to the lower temperature _t₂_ should perform the work _W_, but in
+_B_ under the same circumstances it should perform a greater quantity of
+work _W_ + _W'_; then, we could join _B_ in the sense assigned and _A_
+in the reverse sense into a _single_ process. Here _A_ would reverse the
+transformation of heat produced by _B_ and would leave a surplus of work
+_W'_, produced, so to speak, from nothing. The combination would present
+a perpetual motion.
+
+With the feeling, now, that it makes little difference whether the
+mechanical laws are broken directly or indirectly (by processes of
+heat), and convinced of the existence of a _universal_ law-ruled
+connexion of nature, Carnot here excludes for the first time from the
+province of _general_ physics the possibility of a perpetual motion.
+_But it follows, then, that the quantity of work W, produced by the
+passage of a quantity of heat Q from a temperature t₁ to a temperature
+t₂, is independent of the nature of the substances as also of the
+character of the process, so far as that is unaccompanied by loss, but
+is wholly dependent upon the temperature t₁, t₂.
+
+This important principle has been fully confirmed by the special
+researches of Carnot himself (1824), of Clapeyron (1834), and of Sir
+William Thomson (1849), now Lord Kelvin. The principle was reached
+_without any assumption whatever_ concerning the nature of heat, simply
+by the exclusion of a perpetual motion. Carnot, it is true, was an
+adherent of the theory of Black, according to which the sum-total of the
+quantity of heat in the world is constant, but so far as his
+investigations have been hitherto considered the decision on this point
+is of no consequence. Carnot's principle led to the most remarkable
+results. W. Thomson (1848) founded upon it the ingenious idea of an
+"absolute" scale of temperature. James Thomson (1849) conceived a Carnot
+process to take place with water freezing under pressure and, therefore,
+performing work. He discovered, thus, that the freezing point is lowered
+0·0075° Celsius by every additional atmosphere of pressure. This is
+mentioned merely as an example.
+
+About twenty years after the publication of Carnot's book a further
+advance was made by J. R. Mayer and J. P. Joule. Mayer, while engaged as
+a physician in the service of the Dutch, observed, during a process of
+bleeding in Java, an unusual redness of the venous blood. In agreement
+with Liebig's theory of animal heat he connected this fact with the
+diminished loss of heat in warmer climates, and with the diminished
+expenditure of organic combustibles. The total expenditure of heat of a
+man at rest must be equal to the total heat of combustion. But since
+_all_ organic actions, even the mechanical actions, must be set down to
+the credit of the heat of combustion, some connexion must exist between
+mechanical work and expenditure of heat.
+
+Joule started from quite similar convictions concerning the galvanic
+battery. A heat of association equivalent to the consumption of the zinc
+can be made to appear in the galvanic cell. If a current is set up, a
+part of this heat appears in the conductor of the current. The
+interposition of an apparatus for the decomposition of water causes a
+part of this heat to disappear, which on the burning of the explosive
+gas formed, is reproduced. If the current runs an electromotor, a
+portion of the heat again disappears, which, on the consumption of the
+work by friction, again makes its appearance. Accordingly, both the
+heat produced and the work produced, appeared to Joule also as
+connected with the consumption of material. The thought was therefore
+present, both to Mayer and to Joule, of regarding heat and work as
+equivalent quantities, so connected with each other that what is lost in
+one form universally appears in another. The result of this was a
+_substantial_ conception of heat and of work, and _ultimately a
+substantial conception of energy_. Here every physical change of
+condition is regarded as energy, the destruction of which generates work
+or equivalent heat. An electric charge, for example, is energy.
+
+In 1842 Mayer had calculated from the physical constants then
+universally accepted that by the disappearance of one kilogramme-calorie
+365 kilogramme-metres of work could be performed, and _vice versa_.
+Joule, on the other hand, by a long series of delicate and varied
+experiments beginning in 1843 ultimately determined the mechanical
+equivalent of the kilogramme-calorie, more exactly, as 425
+kilogramme-metres.
+
+If we estimate every change of physical condition by the _mechanical
+work_ which can be performed upon the _disappearance_ of that condition,
+and call this measure _energy_, then we can measure all physical changes
+of condition, no matter how different they may be, with the same common
+measure, and say: _the sum-total of all energy remains constant_. This
+is the form that the principle of excluded perpetual motion received at
+the hands of Mayer, Joule, Helmholtz, and W. Thomson in its extension to
+the whole domain of physics.
+
+After it had been proved that heat must _disappear_ if mechanical work
+was to be done at its expense, Carnot's principle could no longer be
+regarded as a complete expression of the facts. Its improved form was
+first given, in 1850, by Clausius, whom Thomson followed in 1851. It
+runs thus: "If a quantity of heat _Q'_ is transformed into work in a
+reversible process, _another_ quantity of heat _Q_ of the absolute[55]
+temperature _T₁_ is lowered to the absolute temperature _T₂_." Here
+_Q'_ is dependent only on _Q_, _T₁_, _T₂_, but is independent of the
+substances used and of the character of the process, so far as that is
+unaccompanied by loss. Owing to this last fact, it is sufficient to find
+the relation which obtains for some one well-known physical substance,
+say a gas, and some definite simple process. The relation found will be
+the one that holds generally. We get, thus,
+
+_Q'/(Q' + Q) = (T₁-T₂)/T₁_ (1)
+
+that is, the quotient of the available heat _Q'_ transformed into work
+divided by the sum of the transformed and transferred heats (the total
+sum used), the so-called _economical coefficient_ of the process, is,
+
+_(T₁-T₂)/T₁_.
+
+
+IV. THE CONCEPTIONS OF HEAT.
+
+When a cold body is put in contact with a warm body it is observed that
+the first body is warmed and that the second body is cooled. We may say
+that the first body is warmed _at the expense of_ the second body. This
+suggests the notion of a thing, or heat-substance, which passes from the
+one body to the other. If two masses of water _m_, _m'_, of unequal
+temperatures, be put together, it will be found, upon the rapid
+equalisation of the temperatures, that the respective changes of
+temperatures _u_ and _u'_ are inversely proportional to the masses and
+of opposite signs, so that the algebraical sum of the products is,
+
+_mu + m'u' = 0_.
+
+Black called the products _mu_, _m'u'_, which are decisive for our
+knowledge of the process, _quantities of heat_. We may form a very clear
+_picture_ of these products by conceiving them with Black as measures of
+the quantities of some substance. But the essential thing is not this
+picture but the _constancy_ of the sum of these products in simple
+processes of conduction. If a quantity of heat disappears at one point,
+an equally large quantity will make its appearance at some other point.
+The retention of this idea leads to the discovery of specific heat.
+Black, finally, perceives that also something else may appear for a
+vanished quantity of heat, namely: the fusion or vaporisation of a
+definite quantity of matter. He adheres here still to this favorite
+view, though with some freedom, and considers the vanished quantity of
+heat as still present, but as _latent_.
+
+The generally accepted notion of a caloric, or heat-stuff, was strongly
+shaken by the work of Mayer and Joule. If the quantity of heat can be
+increased and diminished, people said, heat cannot be a substance, but
+must be a _motion_. The subordinate part of this statement has become
+much more popular than all the rest of the doctrine of energy. But we
+may convince ourselves that the motional conception of heat is now as
+unessential as was formerly its conception as a substance. Both ideas
+were favored or impeded solely by accidental historical circumstances.
+It does not follow that heat is not a substance from the fact that a
+mechanical equivalent exists for quantity of heat. We will make this
+clear by the following question which bright students have sometimes put
+to me. Is there a mechanical equivalent of electricity as there is a
+mechanical equivalent of heat? Yes, and no. There is no mechanical
+equivalent of _quantity_ of electricity as there is an equivalent of
+_quantity_ of heat, because the same quantity of electricity has a very
+different capacity for work, according to the circumstances in which it
+is placed; but there _is_ a mechanical equivalent of electrical energy.
+
+Let us ask another question. Is there a mechanical equivalent of water?
+No, there is no mechanical equivalent of quantity of water, but there is
+a mechanical equivalent of weight of water multiplied by its distance
+of descent.
+
+When a Leyden jar is discharged and work thereby performed, we do not
+picture to ourselves that the quantity of electricity disappears as work
+is done, but we simply assume that the electricities come into different
+positions, equal quantities of positive and negative electricity being
+united with one another.
+
+What, now, is the reason of this difference of view in our treatment of
+heat and of electricity? The reason is purely historical, wholly
+conventional, and, what is still more important, is wholly indifferent.
+I may be allowed to establish this assertion.
+
+In 1785 Coulomb constructed his torsion balance, by which he was enabled
+to measure the repulsion of electrified bodies. Suppose we have two
+small balls, _A_, _B_, which over their whole extent are similarly
+electrified. These two balls will exert on one another, at a certain
+distance _r_ of their centres, a certain repulsion _p_. We bring into
+contact with _B_ now a ball _C_, suffer both to be equally electrified,
+and then measure the repulsion of _B_ from _A_ and of _C_ from _A_ at
+the same distance _r_. The sum of these repulsions is again _p_.
+Accordingly something has remained constant. If we ascribe this effect
+to a substance, then we infer naturally its constancy. But the essential
+point of the exposition is the divisibility of the electric force _p_
+and not the simile of substance.
+
+In 1838 Riess constructed his electrical air-thermometer (the
+thermoelectrometer). This gives a measure of the quantity of heat
+produced by the discharge of jars. This quantity of heat is not
+proportional to the quantity of electricity contained in the jar by
+Coulomb's measure, but if _Q_ be this quantity and _C_ be the capacity,
+is proportional to _Q_²/2_C_, or, more simply still, to the energy of
+the charged jar. If, now, we discharge the jar completely through the
+thermometer, we obtain a certain quantity of heat, _W_. But if we make
+the discharge through the thermometer into a second jar, we obtain a
+quantity less than _W_. But we may obtain the remainder by completely
+discharging both jars through the air-thermometer, when it will again be
+proportional to the energy of the two jars. On the first, incomplete
+discharge, accordingly, a part of the electricity's capacity for work
+was lost.
+
+When the charge of a jar produces heat its energy is changed and its
+value by Riess's thermometer is decreased. But by Coulomb's measure the
+quantity remains unaltered.
+
+Now let us imagine that Riess's thermometer had been invented before
+Coulomb's torsion balance, which is not a difficult feat, since both
+inventions are independent of each other; what would be more natural
+than that the "quantity" of electricity contained in a jar should be
+measured by the heat produced in the thermometer? But then, this
+so-called quantity of electricity would decrease on the production of
+heat or on the performance of work, whereas it now remains unchanged;
+in that case, therefore, electricity would not be a _substance_ but a
+_motion_, whereas now it is still a substance. The reason, therefore,
+why we have other notions of electricity than we have of heat, is purely
+historical, accidental, and conventional.
+
+This is also the case with other physical things. Water does not
+disappear when work is done. Why? Because we measure quantity of water
+with scales, just as we do electricity. But suppose the capacity of
+water for work were called quantity, and had to be measured, therefore,
+by a mill instead of by scales; then this quantity also would disappear
+as it performed the work. It may, now, be easily conceived that many
+substances are not so easily got at as water. In that case we should be
+unable to carry out the one kind of measurement with the scales whilst
+many other modes of measurement would still be left us.
+
+In the case of heat, now, the historically established measure of
+"quantity" is accidentally the work-value of the heat. Accordingly, its
+quantity disappears when work is done. But that heat is not a substance
+follows from this as little as does the opposite conclusion that it is a
+substance. In Black's case the quantity of heat remains constant because
+the heat passes into no _other_ form of energy.
+
+If any one to-day should still wish to think of heat as a substance, we
+might allow that person this liberty with little ado. He would only have
+to assume that that which we call quantity of heat was the energy of a
+substance whose quantity remained unaltered, but whose energy changed.
+In point of fact we might much better say, in analogy with the other
+terms of physics, energy of heat, instead of quantity of heat.
+
+When we wonder, therefore, at the discovery that heat is motion, we
+wonder at something that was never discovered. It is perfectly
+indifferent and possesses not the slightest scientific value, whether we
+think of heat as a substance or not. The fact is, heat behaves in some
+connexions like a substance, in others not. Heat is latent in steam as
+oxygen is latent in water.
+
+
+V. THE CONFORMITY IN THE DEPORTMENT OF THE ENERGIES.
+
+The foregoing reflexions will gain in lucidity from a consideration of
+the conformity which obtains in the behavior of all energies, a point to
+which I called attention long ago.[56]
+
+A weight _P_ at a height _H₁_ represents an energy _W₁ = PH₁_. If we
+suffer the weight to sink to a lower height _H₂_, during which work is
+done, and the work done is employed in the production of living force,
+heat, or an electric charge, in short, is transformed, then the energy
+_W₂ = PH₂_ is still _left_. The equation subsists
+
+_W₁/H₁ = W₂/H₂_, (2)
+
+or, denoting the _transformed_ energy by _W' = W₁-W₂_ and the
+_transferred_ energy, that transported to the lower level, by _W = W₂_,
+
+_W'/(W' + W) = (H₁-H₂)/H₁_, (3)
+
+an equation in all respects analogous to equation (1) at page 165. The
+property in question, therefore, is by no means peculiar to heat.
+Equation (2) gives the relation between the energy taken from the higher
+level and that deposited on the lower level (the energy left behind); it
+says that these _energies_ are proportional to the _heights of the
+levels_. An equation analogous to equation (2) may be set up for _every_
+form of energy; hence the equation which corresponds to equation (3),
+and so to equation (1), may be regarded as valid for every form. For
+electricity, for example, _H₁_, _H₂_ signify the potentials.
+
+When we observe for the first time the agreement here indicated in the
+transformative law of the energies, it appears surprising and
+unexpected, for we do not perceive at once its reason. But to him who
+pursues the comparative historical method that reason will not long
+remain a secret.
+
+Since Galileo, mechanical work, though long under a different name, has
+been a _fundamental concept_ of mechanics, as also a very important
+notion in the applied sciences. The transformation of work into living
+force, and of living force into work, suggests directly the notion of
+energy--the idea having been first fruitfully employed by Huygens,
+although Thomas Young first called it by the _name_ of "energy." Let us
+add to this the constancy of weight (really the constancy of mass) and
+we shall see that with respect to mechanical energy it is involved in
+the very definition of the term that the capacity for work or the
+potential energy of a weight is proportional to the height of the level
+at which it is, in the geometrical sense, and that it decreases on the
+lowering of the weight, on transformation, proportionally to the height
+of the level. The zero level here is wholly arbitrary. With this,
+equation (2) is given, from which all the other forms follow.
+
+When we reflect on the tremendous start which mechanics had over the
+other branches of physics, it is not to be wondered at that the attempt
+was always made to apply the notions of that science wherever this was
+possible. Thus the notion of mass, for example, was imitated by Coulomb
+in the notion of quantity of electricity. In the further development of
+the theory of electricity, the notion of work was likewise immediately
+introduced in the theory of potential, and heights of electrical level
+were measured by the work of unit of quantity raised to that level. But
+with this the preceding equation with all its consequences is given for
+electrical energy. The case with the other energies was similar.
+
+_Thermal_ energy, however, appears as a special case. Only by the
+peculiar experiments mentioned could it be discovered that heat is an
+energy. But the measure of this energy by Black's quantity of heat is
+the outcome of fortuitous circumstances. In the first place, the
+accidental slight variability of the capacity for heat _c_ with the
+temperature, and the accidental slight deviation of the usual
+thermometrical scales from the scale derived from _the tensions of
+gases_, brings it about that the notion "quantity of heat" can be set up
+and that the quantity of heat _ct_ corresponding to a difference of
+temperature _t_ is nearly proportional to the energy of the heat. It is
+a quite accidental historical circumstance that Amontons hit upon the
+idea of measuring temperature by the tension of a gas. It is certain in
+this that he did not think of the work of the heat.[57] But the numbers
+standing for temperature, thus, are made proportional to the tensions of
+gases, that is, to the work done by gases, with otherwise equal changes
+of volume. It thus happens that _temperature heights_ and _level heights
+of work_ are proportional to one another.
+
+If properties of the thermal condition varying greatly from the tensions
+of gases had been chosen, this relation would have assumed very
+complicated forms, and the agreement between heat and the other energies
+above considered would not subsist. It is very instructive to reflect
+upon this point. A _natural law_, therefore, is not implied in the
+conformity of the behavior of the energies, but this conformity is
+rather conditioned by the uniformity of our modes of conception and is
+also partly a matter of good fortune.
+
+
+VI. THE DIFFERENCES OF THE ENERGIES AND THE LIMITS OF THE PRINCIPLE OF
+ENERGY.
+
+Of every quantity of heat _Q_ which does work in a reversible process
+(one unaccompanied by loss) between the absolute temperatures _T₁_,
+_T₂_, only the portion
+
+_(T₁-T₂)/T₁_
+
+is transformed into work, while the remainder is transferred to the
+lower temperature-level _T₂_. This transferred portion can, upon the
+reversal of the process, with the same expenditure of work, again be
+brought back to the level _T₁_. But if the process is not reversible,
+then more heat than in the foregoing case flows to the lower level, and
+the surplus can no longer be brought back to the higher level _T₂_
+without some _special_ expenditure. W. Thomson (1852), accordingly, drew
+attention to the fact, that in all non-reversible, that is, in all real
+thermal processes, quantities of heat are lost for mechanical work, and
+that accordingly a dissipation or waste of mechanical energy is taking
+place. In all cases, heat is only partially transformed into work, but
+frequently work is wholly transformed into heat. Hence, a tendency
+exists towards a diminution of the _mechanical_ energy and towards an
+increase of the _thermal_ energy of the world.
+
+For a simple, closed cyclical process, accompanied by no loss, in which
+the quantity of heat _Q₁_ is taken from the level _T₁_, and the quantity
+_Q₂_ is deposited upon the level _T₂_, the following relation, agreeably
+to equation (2), exists,
+
+_-(Q₁/T₁) + (Q₂/T₂) = 0_.
+
+Similarly, for any number of compound reversible cycles Clausius finds
+the algebraical sum
+
+_[sum]Q/T = 0_,
+
+and supposing the temperature to change continuously,
+
+_[integral]dQ/T = 0_ (4)
+
+Here the elements of the quantities of heat deducted from a given level
+are reckoned negative, and the elements imparted to it, positive. If the
+process is not reversible, then expression (4), which Clausius calls
+_entropy_, increases. In actual practice this is always the case, and
+Clausius finds himself led to the statement:
+
+1. That the energy of the world remains constant.
+
+2. That the entropy of the world tends toward a maximum.
+
+Once we have noted the above-indicated conformity in the behavior of
+different energies, the _peculiarity_ of thermal energy here mentioned
+must strike us. Whence is this peculiarity derived, for, generally every
+energy passes only partly into another form, which is also true of
+thermal energy? The explanation will be found in the following.
+
+Every transformation of a special kind of energy _A_ is accompanied with
+a fall of potential of that particular kind of energy, including heat.
+But whilst for the other kinds of energy a transformation and therefore
+a loss of energy on the part of the kind sinking in potential is
+connected with the fall of the potential, with heat the case is
+different. Heat can suffer a fall of potential without sustaining a loss
+of energy, at least according to the customary mode of estimation. If a
+weight sinks, it must create perforce kinetic energy, or heat, or some
+other form of energy. Also, an electrical charge cannot suffer a fall of
+potential without loss of energy, i. e., without transformation. But
+heat can pass with a fall of temperature to a body of greater capacity
+and the same thermal energy still be preserved, so long as we regard
+_every quantity_ of heat as energy. This it is that gives to heat,
+besides its property of energy, in many cases the character of a
+material _substance_, or quantity.
+
+If we look at the matter in an unprejudiced light, we must ask if there
+is any scientific sense or purpose in still considering as energy a
+quantity of heat that can no longer be transformed into mechanical work,
+(for example, the heat of a closed equably warmed material system). The
+principle of energy certainly plays in this case a wholly superfluous
+rôle, which is assigned to it only from habit.[58] To maintain the
+principle of energy in the face of a knowledge of the dissipation or
+waste of mechanical energy, in the face of the increase of entropy is
+equivalent almost to the liberty which Black took when he regarded the
+heat of liquefaction as still present but latent.[59] It is to be
+remarked further, that the expressions "energy of the world" and
+"entropy of the world" are slightly permeated with scholasticism. Energy
+and entropy are _metrical_ notions. What meaning can there be in
+applying these notions to a case in which they are not applicable, in
+which their values are not determinable?
+
+If we could really determine the entropy of the world it would represent
+a true, absolute measure of time. In this way is best seen the utter
+tautology of a statement that the entropy of the world increases with
+the time. Time, and the fact that certain changes take place only in a
+definite sense, are one and the same thing.
+
+
+
+VII. THE SOURCES OF THE PRINCIPLE OF ENERGY.
+
+We are now prepared to answer the question, What are the sources of the
+principle of energy? All knowledge of nature is derived in the last
+instance from experience. In this sense they are right who look upon the
+principle of energy as a result of experience.
+
+Experience teaches that the sense-elements [alpha beta gamma delta ...]
+into which the world may be decomposed, are subject to change. It tells
+us further, that certain of these elements are _connected_ with other
+elements, so that they appear and disappear together; or, that the
+appearance of the elements of one class is connected with the
+disappearance of the elements of the other class. We will avoid here the
+notions of cause and effect because of their obscurity and
+equivocalness. The result of experience may be expressed as follows:
+_The sensuous elements of the world ([alpha beta gamma delta ...]) show
+themselves to be interdependent._ This interdependence is best
+represented by some such conception as is in geometry that of the mutual
+dependence of the sides and angles of a triangle, only much more varied
+and complex.
+
+As an example, we may take a mass of gas enclosed in a cylinder and
+possessed of a definite volume ([alpha]), which we change by a pressure
+([beta]) on the piston, at the same time feeling the cylinder with our
+hand and receiving a sensation of heat ([gamma]). Increase of pressure
+diminishes the volume and increases the sensation of heat.
+
+The various facts of experience are not in all respects alike. Their
+common sensuous elements are placed in relief by a process of
+abstraction and thus impressed upon the memory. In this way the
+expression is obtained of the features of _agreement_ of extensive
+groups of facts. The simplest sentence which we can utter is, by the
+very nature of language, an abstraction of this kind. But account must
+also be taken of the _differences_ of related facts. Facts may be so
+nearly related as to contain the same kind of a [alpha beta gamma ...],
+but the relation be such that the [alpha beta gamma ...] of the one
+differ from the [alpha beta gamma ...] of the other only by the number
+of equal parts into which they can be divided. Such being the case, if
+rules can be given for deducing _from one another_ the numbers which are
+the measures of these [alpha beta gamma ...], then we possess in such
+rules the _most general_ expression of a group of facts, as also that
+expression which corresponds to all its differences. This is the goal of
+quantitative investigation.
+
+If this goal be reached what we have found is that between the [alpha
+beta gamma ...] of a group of facts, or better, between the numbers
+which are their measures, a number of equations exists. The simple fact
+of change brings it about that the number of these equations must be
+smaller than the number of the [alpha beta gamma ...]. If the former be
+smaller by one than the latter, then one portion of the [alpha beta
+gamma ...] is _uniquely_ determined by the other portion.
+
+The quest of relations of this last kind is the most important function
+of special experimental research, because we are enabled by it to
+complete in thought facts that are only partly given. It is self-evident
+that only experience can ascertain that between the [alpha beta gamma
+...] relations exist and of what kind they are. Further, only experience
+can tell that the relations that exist between the [alpha beta gamma
+...] are such that changes of them can be reversed. If this were not the
+fact all occasion for the enunciation of the principle of energy, as is
+easily seen, would be wanting. In experience, therefore, is buried the
+ultimate well-spring of all knowledge of nature, and consequently, in
+this sense, also the ultimate source of the principle of energy.
+
+But this does not exclude the fact that the principle of energy has also
+a logical root, as will now be shown. Let us assume on the basis of
+experience that one group of sensuous elements [alpha beta gamma ...]
+determines _uniquely_ another group [lambda mu nu ...]. Experience
+further teaches that changes of [alpha beta gamma ...] can be
+_reversed_. It is then a logical consequence of this observation, that
+every time that [alpha beta gamma ...] assume the same values this is
+also the case with [lambda mu nu ...]. Or, that purely _periodical_
+changes of [alpha beta gamma ...] can produce no _permanent_ changes of
+[lambda mu nu ...]. If the group [lambda mu nu ...] is a mechanical
+group, then a perpetual motion is excluded.
+
+It will be said that this is a vicious circle, which we will grant. But
+psychologically, the situation is essentially different, whether I think
+simply of the unique determination and reversibility of events, or
+whether I exclude a perpetual motion. The attention takes in the two
+cases different directions and diffuses light over different sides of
+the question, which logically of course are necessarily connected.
+
+Surely that firm, logical setting of the thoughts noticeable in the
+great inquirers, Stevinus, Galileo, and the rest, which, consciously or
+instinctively, was supported by a fine feeling for the slightest
+contradictions, has no other purpose than to limit the bounds of thought
+and so exempt it from the possibility of error. In this, therefore, the
+logical root of the principle of excluded perpetual motion is given,
+namely, in that universal conviction which existed even before the
+development of mechanics and co-operated in that development.
+
+It is perfectly natural that the principle of excluded perpetual motion
+should have been first developed in the simple domain of pure mechanics.
+Towards the transference of that principle into the domain of general
+physics the idea contributed much that all physical phenomena are
+mechanical phenomena. But the foregoing discussion shows how little
+essential this notion is. The issue really involved is the recognition
+of a general interconnexion of nature. This once established, we see
+with Carnot that it is indifferent whether the mechanical laws are
+broken directly or circuitously.
+
+The principle of the excluded perpetual motion is very closely related
+to the modern principle of energy, but it is not identical with it, for
+the latter is to be deduced from the former only by means of a definite
+_formal conception_. As may be seen from the preceding exposition, the
+perpetual motion can be excluded without our employing or possessing the
+notion of _work_. The modern principle of energy results primarily from
+a _substantial_ conception of work and of every change of physical
+condition which by being reversed produces work. The strong need of such
+a conception, which is by no means necessary, but in a formal sense is
+very convenient and lucid, is exhibited in the case of J. R. Mayer and
+Joule. It was before remarked that this conception was suggested to both
+inquirers by the observation that both the production of heat and the
+production of mechanical work were connected with an expenditure of
+substance. Mayer says: "Ex nihilo nil fit," and in another place, "The
+creation or destruction of a force (work) lies without the province of
+human activity." In Joule we find this passage: "It is manifestly
+_absurd_ to suppose that the powers with which God has endowed matter
+can be destroyed."
+
+Some writers have observed in such statements the attempt at a
+_metaphysical_ establishment of the doctrine of energy. But we see in
+them simply the formal need of a simple, clear, and living grasp of the
+facts, which receives its development in practical and technical life,
+and which we carry over, as best we can, into the province of science.
+As a fact, Mayer writes to Griesinger: "If, finally, you ask me how I
+became involved in the whole affair, my answer is simply this: Engaged
+during a sea voyage almost exclusively with the study of physiology, I
+discovered the new theory for the sufficient reason that I _vividly felt
+the need of it_."
+
+The substantial conception of work (energy) is by no means a necessary
+one. And it is far from true that the problem is solved with the
+recognition of the need of such a conception. Rather let us see how
+Mayer gradually endeavored to satisfy that need. He first regards
+quantity of motion, or momentum, _mv_, as the equivalent of work, and
+did not light, until later, on the notion of living force (_mv²/2_). In
+the province of electricity he was unable to assign the expression which
+is the equivalent of work. This was done later by Helmholtz. The formal
+need, therefore, is _first_ present, and our conception of nature is
+subsequently gradually _adapted_ to it.
+
+The laying bare of the experimental, logical, and formal root of the
+present principle of energy will perhaps contribute much to the removal
+of the mysticism which still clings to this principle. With respect to
+our formal need of a very simple, palpable, substantial conception of
+the processes in our environment, it remains an open question how far
+nature corresponds to that need, or how far we can satisfy it. In one
+phase of the preceding discussions it would seem as if the substantial
+notion of the principle of energy, like Black's material conception of
+heat, has its natural limits in facts, beyond which it can only be
+artificially adhered to.
+
+ FOOTNOTES:
+
+ [Footnote 39: Published in Vol. 5, No. I, of _The Monist_, October,
+ 1894, being in part a re-elaboration of the treatise _Ueber die
+ Erhaltung der Arbeit_, Prague, 1872.]
+
+ [Footnote 40: _On Matter, Living Force, and Heat_, Joule:
+ _Scientific Papers_, London, 1884, I, p. 265.]
+
+ [Footnote 41: "Atqui hoc si sit, globorum series sive corona eundem
+ situm cum priore habebit, eademque de causa octo globi sinistri
+ ponderosiores erunt sex dextris, ideoque rursus octo illi
+ descendent, sex illi ascendent, istique globi ex sese _continuum et
+ aeternum motum efficient, quod est falsum_."]
+
+ [Footnote 42: "A igitur, (si ullo modo per naturam fieri possit)
+ locum sibi tributum non servato, ac delabatur in _D_; quibus positis
+ aqua quae ipsi _A_ succedit eandem ob causam deffluet in _D_, eademque
+ ab alia istinc expelletur, atque adeo aqua haec (cum ubique eadem
+ ratio sit) _motum instituet perpetuum, quod absurdum fuerit_."]
+
+ [Footnote 43: "Accipio, gradus velocitatis ejusdem mobilis super
+ diversas planorum inclinationes acquisitos tunc esse aequales, cum
+ eorundum planorum elevationes aequales sint."]
+
+ [Footnote 44: "Voi molto probabilmente discorrete, ma oltre al veri
+ simile voglio con una esperienza crescer tanto la probabilità, che
+ poco gli manchi all'agguagliarsi ad una ben necessaria
+ dimostrazione. Figuratevi questo foglio essere una parete eretta
+ all'orizzonte, e da un chiodo fitto in essa pendere una palla di
+ piombo d'un'oncia, o due, sospesa dal sottil filo _AB_ lungo due, o
+ tre braccia perpendicolare all'orizzonte, e nella parete segnate una
+ linea orizontale _DC_ segante a squadra il perpendicolo _AB_, il
+ quale sia lontano dalla parete due dita in circa, trasferendo poi il
+ filo _AB_ colla palla in _AC_, lasciata essa palla in libertà, la
+ quale primieramente vedrete scendere descrivendo l'arco _CBD_, e di
+ tanto trapassare il termine _B_, che scorrendo per l'arco _BD_
+ sormonterà fino quasi alla segnata parallela _CD_, restando di per
+ vernirvi per piccolissimo intervallo, toltogli il precisamente
+ arrivarvi dall'impedimento dell'aria, e del filo. Dal che possiamo
+ veracemente concludere, che l'impeto acquistato nel punto _B_ dalla
+ palla nello scendere per l'arco _CB_, fu tanto, che bastò a
+ risospingersi per un simile arco _BD_ alla medesima altezza; fatta,
+ e più volte reiterata cotale esperienza, voglio, che fiechiamo nella
+ parete rasente al perpendicolo _AB_ un chiodo come in _E_, ovvero in
+ _F_, che sporga in fuori cinque, o sei dita, e questo acciocchè il
+ filo _AC_ tornando come prima a riportar la palla _C_ per l'arco
+ _CB_, giunta che ella sia in _B_, inoppando il filo nel chiodo _E_,
+ sia costretta a camminare per la circonferenza _BG_ descritta in
+ torno al centro _E_, dal che vedremo quello, che potrà far quel
+ medesimo impeto, che dianzi concepizo nel medesimo termine _B_,
+ sospinse l'istesso mobile per l'arco _ED_ all'altezza
+ dell'orizzonale _CD_. Ora, Signori, voi vedrete con gusto condursi
+ la palla all'orizzontale nel punto _G_, e l'istesso accadere,
+ l'intoppo si metesse più basso, come in _F_, dove la palla
+ descriverebbe l'arco _BJ_, terminando sempre la sua salita
+ precisamente nella linea _CD_, e quando l'intoppe del chiodo fusse
+ tanto basso, che l'avanzo del filo sotto di lui non arivasse
+ all'altezza di _CD_ (il che accaderebbe, quando fusse più vicino al
+ punto _B_, che al segamento dell' _AB_ coll'orizzontale _CD_),
+ allora il filo cavalcherebbe il chiodo, e segli avolgerebbe intorno.
+ Questa esperienza non lascia luogo di dubitare della verità del
+ supposto: imperocchè essendo li due archi _CB_, _DB_ equali e
+ similmento posti, l'acquisto di momento fatto per la scesa nell'arco
+ _CB_, è il medesimo, che il fatto per la scesa dell'arco _DB_; ma il
+ momento acquistato in _B_ per l'arco _CB_ è potente a risospingere
+ in su il medesimo mobile per l'arco _BD_; adunque anco il momento
+ acquistato nella scesa _DB_ è eguale a quello, che sospigne
+ l'istesso mobile pel medesimo arco da _B_ in _D_, sicche
+ universal-mente ogni memento acquistato per la scesa d'un arco è
+ eguale a quello, che può far risalire l'istesso mobile pel medesimo
+ arco: ma i momenti tutti che fanno resalire per tutti gli archi
+ _BD_, _BG_, _BJ_ sono eguali, poichè son fatti dal istesso medesimo
+ momento acquistato per la scesa _CB_, come mostra l'esperienza:
+ adunque tutti i momenti, che si acquistano per le scese negli archi
+ _DB_, _GB_, _JB_ sono eguali."]
+
+ [Footnote 45: "Constat jam, quod mobile ex quiete in _A_ descendens
+ per _AB_, gradus acquirit velocitatis juxta temporis ipsius
+ incrementum: gradum vero in _B_ esse maximum acquisitorum, et suapte
+ natura immutabiliter impressum, sublatis scilicet causis
+ accelerationis novae, aut retardationis: accelerationis inquam, si
+ adhuc super extenso plano ulterius progrederetur; retardationis
+ vero, dum super planum acclive _BC_ fit reflexio: in horizontali
+ autem _GH_ aequabilis motus juxta gradum velocitatis ex _A_ in _B_
+ acquisitae in infinitum extenderetur."]
+
+ [Footnote 46: "Si gravitas non esset, neque aër motui corporum
+ officeret, unumquodque eorum, acceptum semel motum continuaturum
+ velocitate aequabili, secundum lineam rectam."]
+
+ [Footnote 47: "Si pondera quotlibet, vi gravitatis suae, moveri
+ incipiant; non posse centrum gravitatis ex ipsis compositae altius,
+ quam ubi incipiente motu reperiebatur, ascendere.
+
+ "Ipsa vero hypothesis nostra quominus scrupulum moveat, nihil aliud
+ sibi velle ostendemus, quam, quod nemo unquam negavit, gravia nempe
+ sursum non ferri.--Et sane, si hac eadem uti scirent novorum operum
+ machinatores, qui motum perpetuum irrito conatu moliuntur, facile
+ suos ipsi errores deprehenderent, intelligerentque rem eam mechanica
+ ratione haud quaquam possibilem esse."]
+
+ [Footnote 48: "Si pendulum e pluribus ponderibus compositum, atque e
+ quiete dimissum, partem quamcunque oscillationis integrae
+ confecerit, atque inde porro intelligantur pondera ejus singula,
+ relicto communi vinculo, celeritates acquisitas sursum convertere,
+ ac quousque possunt ascendere; hoc facto centrum gravitatis ex
+ omnibus compositae, ad eandem altitudinem reversum erit, quam ante
+ inceptam oscillationem obtinebat."]
+
+ [Footnote 49: "Notato autem hic illud staticum axioma etiam locum
+ habere:
+
+ "Ut spatium agentis ad spatium patientis
+ Sic potentia patientis ad potentiam agentis."]
+
+ [Footnote 50: "Cependant, comme dans cet ouvrage on ne fut d'abord
+ attentif qu'à considérer ce beau développement de la mécanique qui
+ semblait sortir tout entière d'une seule et même formule, on crut
+ naturellement que la science etait faite, et qu'il ne restait plus
+ qu'à chercher la démonstration du principe des vitesses virtuelles.
+ Mais cette recherche ramena toutes les difficultés qu'on avait
+ franchies par le principe même. Cette loi si générale, où se mêlent
+ des idées vagues et étrangères de mouvements infinement petits et de
+ perturbation d'équilibre, ne fit en quelque sorte que s'obsurcir à
+ l'examen; et le livre de Lagrange n'offrant plus alors rien de clair
+ que la marche des calculs, on vit bien que les nuages n'avaient paru
+ levé sur le cours de la mécanique que parcequ'ils étaient, pour
+ ainsi dire, rassemblés à l'origine même do cette science.
+
+ "Une démonstration générale du principe des vitesses virtuelles
+ devait au fond revenir a établir le mécanique entière sur une autre
+ base: car la demonstration d'une loi qui embrasse toute une science
+ ne peut être autre chose qua la reduction de cette science à une
+ autre loi aussi générale, mais évidente, ou du moins plus simple que
+ la première, et qui partant la rende inutile."]
+
+ [Footnote 51: _Traité de la lumière_, Leyden, 1690, p. 2.]
+
+ [Footnote 52: "L'on ne sçaurait douter que la lumière ne consiste
+ dans le _mouvement_ de certaine matière. Car soit qu'on regarde sa
+ production, on trouve qu'içy sur la terre c'est principalement le
+ feu et la flamme qui l'engendrent, lesquels contient sans doute des
+ corps qui sont dans un mouvement rapide, puis qu'ils dissolvent et
+ fondent plusieurs autres corps des plus solides: soit qu'on regarde
+ ses effets, on voit que quand la lumière est ramasseé, comme par des
+ miroires concaves, elle a la vertu de brûler comme le feu.
+ c-est-à-dire qu'elle desunit les parties des corps; ce qui marque
+ assurément du _mouvement_, au moins dans la _vraye Philosophie_,
+ dans laquelle on conçoit la cause de tous les effets naturels par
+ des raisons de _mechanique_. Ce qu'il faut faire à mon avis, ou bien
+ renoncer à tout espérance de jamais rien comprendre dans la
+ Physique."]
+
+ [Footnote 53: _Sur la puissance motrice du feu_. (Paris, 1824.)]
+
+ [Footnote 54: "On objectra peut-être ici que le mouvement perpétuel,
+ démontré impossible par les _seules actions mécaniques_, ne l'est
+ peut-être pas lorsqu'on emploie l'influence soit de la _chaleur_,
+ soit de l'électricité; mais pent-on concevoir les phénomènes de la
+ chaleur et de l'électricité comme dus à autre chose qu'à des
+ _mouvements quelconques des corps_ et comme tels ne doivent-ils pas
+ être soumis aux lois générales de la mécanique?"]
+
+ [Footnote 55: By this is meant the temperature of a Celsius scale,
+ the zero of which is 273° below the melting-point of ice.]
+
+ [Footnote 56: I first drew attention to this fact in my treatise
+ _Ueber die Erhaltung der Arbeit_, Prague, 1872. Before this, Zeuner
+ had pointed out the analogy between mechanical and thermal energy. I
+ have given a more extensive development of this idea in a
+ communication to the _Sitzungsberichte der Wiener_ _Akademie_,
+ December, 1892, entitled _Geschichte und Kritik des Carnot'schen
+ Wärmegesetzes_. Compare also the works of Popper (1884), Helm
+ (1887), Wronsky (1888), and Ostwald (1892).]
+
+ [Footnote 57: Sir William Thomson first consciously and
+ intentionally introduced (1848, 1851) a _mechanical_ measure of
+ temperature similar to the electric measure of potential.]
+
+ [Footnote 58: Compare my _Analysis of the Sensations_, Jena, 1886:
+ English translation, Chicago, 1897.]
+
+ [Footnote 59: A better terminology appears highly desirable in the
+ place of the usual misleading one. Sir William Thomson (1852)
+ appears to have felt this need, and it has been clearly expressed by
+ F. Wald (1889). We should call the work which corresponds to a
+ vanished quantity of heat its mechanical substitution-value; while
+ that work which can be _actually_ performed in the passage of a
+ thermal condition _A_ to a condition _B_, alone deserves the name of
+ the _energy-value_ of this change of condition. In this way the
+ _arbitrary_ substantial conception of the processes would be
+ preserved and misapprehensions forestalled.]
+
+
+
+
+THE ECONOMICAL NATURE OF PHYSICAL INQUIRY.[60]
+
+
+When the human mind, with its limited powers, attempts to mirror in
+itself the rich life of the world, of which it is itself only a small
+part, and which it can never hope to exhaust, it has every reason for
+proceeding economically. Hence that tendency, expressed in the
+philosophy of all times, to compass by a few organic thoughts the
+fundamental features of reality. "Life understands not death, nor death
+life." So spake an old Chinese philosopher. Yet in his unceasing desire
+to diminish the boundaries of the incomprehensible, man has always been
+engaged in attempts to understand death by life and life by death.
+
+Among the ancient civilised peoples, nature was filled with demons and
+spirits having the feelings and desires of men. In all essential
+features, this animistic view of nature, as Tylor[61] has aptly termed
+it, is shared in common by the fetish-worshipper of modern Africa and
+the most advanced nations of antiquity. As a theory of the world it has
+never completely disappeared. The monotheism of the Christians never
+fully overcame it, no more than did that of the Jews. In the belief in
+witchcraft and in the superstitions of the sixteenth and seventeenth
+centuries, the centuries of the rise of natural science, it assumed
+frightful pathological dimensions. Whilst Stevinus, Kepler, and Galileo
+were slowly rearing the fabric of modern physical science, a cruel and
+relentless war was waged with firebrand and rack against the devils that
+glowered from every corner. To-day even, apart from all survivals of
+that period, apart from the traces of fetishism which still inhere in
+our physical concepts,[62] those very ideas still covertly lurk in the
+practices of modern spiritualism.
+
+
+By the side of this animistic conception of the world, we meet from time
+to time, in different forms, from Democritus to the present day, another
+view, which likewise claims exclusive competency to comprehend the
+universe. This view may be characterised as the _physico-mechanical_
+view of the world. To-day, that view holds, indisputably, the first
+place in the thoughts of men, and determines the ideals and the
+character of our times. The coming of the mind of man into the full
+consciousness of its powers, in the eighteenth century, was a period of
+genuine disillusionment. It produced the splendid precedent of a life
+really worthy of man, competent to overcome the old barbarism in the
+practical fields of life; it created the _Critique of Pure Reason_,
+which banished into the realm of shadows the sham-ideas of the old
+metaphysics; it pressed into the hands of the mechanical philosophy the
+reins which it now holds.
+
+The oft-quoted words of the great Laplace,[63] which I will now give,
+have the ring of a jubilant toast to the scientific achievements of the
+eighteenth century: "A mind to which were given for a single instant all
+the forces of nature and the mutual positions of all its masses, if it
+were otherwise powerful enough to subject these problems to analysis,
+could grasp, with a single formula, the motions of the largest masses as
+well as of the smallest atoms; nothing would be uncertain for it; the
+future and the past would lie revealed before its eyes." In writing
+these words, Laplace, as we know, had also in mind the atoms of the
+brain. That idea has been expressed more forcibly still by some of his
+followers, and it is not too much to say that Laplace's ideal is
+substantially that of the great majority of modern scientists.
+
+Gladly do we accord to the creator of the _Mécanique céleste_ the sense
+of lofty pleasure awakened in him by the great success of the
+Enlightenment, to which we too owe our intellectual freedom. But to-day,
+with minds undisturbed and before _new_ tasks, it becomes physical
+science to secure itself against self-deception by a careful study of
+its character, so that it can pursue with greater sureness its true
+objects. If I step, therefore, beyond the narrow precincts of my
+specialty in this discussion, to trespass on friendly neighboring
+domains, I may plead in my excuse that the subject-matter of knowledge
+is common to all domains of research, and that fixed, sharp lines of
+demarcation cannot be drawn.
+
+The belief in occult magic powers of nature has gradually died away, but
+in its place a new belief has arisen, the belief in the magical power of
+science. Science throws her treasures, not like a capricious fairy into
+the laps of a favored few, but into the laps of all humanity, with a
+lavish extravagance that no legend ever dreamt of! Not without apparent
+justice, therefore, do her distant admirers impute to her the power of
+opening up unfathomable abysses of nature, to which the senses cannot
+penetrate. Yet she who came to bring light into the world, can well
+dispense with the darkness of mystery, and with pompous show, which she
+needs neither for the justification of her aims nor for the adornment of
+her plain achievements.
+
+The homely beginnings of science will best reveal to us its simple,
+unchangeable character. Man acquires his first knowledge of nature
+half-consciously and automatically, from an instinctive habit of
+mimicking and forecasting facts in thought, of supplementing sluggish
+experience with the swift wings of thought, at first only for his
+material welfare. When he hears a noise in the underbrush he constructs
+there, just as the animal does, the enemy which he fears; when he sees a
+certain rind he forms mentally the image of the fruit which he is in
+search of; just as we mentally associate a certain kind of matter with a
+certain line in the spectrum or an electric spark with the friction of a
+piece of glass. A knowledge of causality in this form certainly reaches
+far below the level of Schopenhauer's pet dog, to whom it was ascribed.
+It probably exists in the whole animal world, and confirms that great
+thinker's statement regarding the will which created the intellect for
+its purposes. These primitive psychical functions are rooted in the
+economy of our organism not less firmly than are motion and digestion.
+Who would deny that we feel in them, too, the elemental power of a long
+practised logical and physiological activity, bequeathed to us as an
+heirloom from our forefathers?
+
+Such primitive acts of knowledge constitute to-day the solidest
+foundation of scientific thought. Our instinctive knowledge, as we shall
+briefly call it, by virtue of the conviction that we have consciously
+and intentionally contributed nothing to its formation, confronts us
+with an authority and logical power which consciously acquired knowledge
+even from familiar sources and of easily tested fallibility can never
+possess. All so-called axioms are such instinctive knowledge. Not
+consciously gained knowledge alone, but powerful intellectual instinct,
+joined with vast conceptive powers, constitute the great inquirer. The
+greatest advances of science have always consisted in some successful
+formulation, in clear, abstract, and communicable terms, of what was
+instinctively known long before, and of thus making it the permanent
+property of humanity. By Newton's principle of the equality of pressure
+and counterpressure, whose truth all before him had felt, but which no
+predecessor had abstractly formulated, mechanics was placed by a single
+stroke on a higher level. Our statement might also be historically
+justified by examples from the scientific labors of Stevinus, S. Carnot,
+Faraday, J. R. Mayer, and others.
+
+All this, however, is merely the soil from which science starts. The
+first real beginnings of science appear in society, particularly in the
+manual arts, where the necessity for the communication of experience
+arises. Here, where some new discovery is to be described and related,
+the compulsion is first felt of clearly defining in consciousness the
+important and essential features of that discovery, as many writers can
+testify. The aim of instruction is simply the saving of experience; the
+labor of one man is made to take the place of that of another.
+
+The most wonderful economy of communication is found in language. Words
+are comparable to type, which spare the repetition of written signs and
+thus serve a multitude of purposes; or to the few sounds of which our
+numberless different words are composed. Language, with its helpmate,
+conceptual thought, by fixing the essential and rejecting the
+unessential, constructs its rigid pictures of the fluid world on the
+plan of a mosaic, at a sacrifice of exactness and fidelity but with a
+saving of tools and labor. Like a piano-player with previously prepared
+sounds, a speaker excites in his listener thoughts previously prepared,
+but fitting many cases, which respond to the speaker's summons with
+alacrity and little effort.
+
+The principles which a prominent political economist, E. Hermann,[64]
+has formulated for the economy of the industrial arts, are also
+applicable to the ideas of common life and of science. The economy of
+language is augmented, of course, in the terminology of science. With
+respect to the economy of written intercourse there is scarcely a doubt
+that science itself will realise that grand old dream of the
+philosophers of a Universal Real Character. That time is not far
+distant. Our numeral characters, the symbols of mathematical analysis,
+chemical symbols, and musical notes, which might easily be supplemented
+by a system of color-signs, together with some phonetic alphabets now in
+use, are all beginnings in this direction. The logical extension of what
+we have, joined with a use of the ideas which the Chinese ideography
+furnishes us, will render the special invention and promulgation of a
+Universal Character wholly superfluous.
+
+The communication of scientific knowledge always involves description,
+that is, a mimetic reproduction of facts in thought, the object of which
+is to replace and save the trouble of new experience. Again, to save the
+labor of instruction and of acquisition, concise, abridged description
+is sought. This is really all that natural laws are. Knowing the value
+of the acceleration of gravity, and Galileo's laws of descent, we
+possess simple and compendious directions for reproducing in thought all
+possible motions of falling bodies. A formula of this kind is a complete
+substitute for a full table of motions of descent, because by means of
+the formula the data of such a table can be easily constructed at a
+moment's notice without the least burdening of the memory.
+
+No human mind could comprehend all the individual cases of refraction.
+But knowing the index of refraction for the two media presented, and the
+familiar law of the sines, we can easily reproduce or fill out in
+thought every conceivable case of refraction. The advantage here
+consists in the disburdening of the memory; an end immensely furthered
+by the written preservation of the natural constants. More than this
+comprehensive and condensed report about facts is not contained in a
+natural law of this sort. In reality, the law always contains less than
+the fact itself, because it does not reproduce the fact as a whole but
+only in that aspect of it which is important for us, the rest being
+either intentionally or from necessity omitted. Natural laws may be
+likened to intellectual type of a higher order, partly movable, partly
+stereotyped, which last on new editions of experience may become
+downright impediments.
+
+When we look over a province of facts for the first time, it appears to
+us diversified, irregular, confused, full of contradictions. We first
+succeed in grasping only single facts, unrelated with the others. The
+province, as we are wont to say, is not _clear_. By and by we discover
+the simple, permanent elements of the mosaic, out of which we can
+mentally construct the whole province. When we have reached a point
+where we can discover everywhere the same facts, we no longer feel lost
+in this province; we comprehend it without effort; it is _explained_ for
+us.
+
+Let me illustrate this by an example. As soon as we have grasped the
+fact of the rectilinear propagation of light, the regular course of our
+thoughts stumbles at the phenomena of refraction and diffraction. As
+soon as we have cleared matters up by our index of refraction we
+discover that a special index is necessary for each color. Soon after we
+have accustomed ourselves to the fact that light added to light
+increases its intensity, we suddenly come across a case of total
+darkness produced by this cause. Ultimately, however, we see everywhere
+in the overwhelming multifariousness of optical phenomena the fact of
+the spatial and temporal periodicity of light, with its velocity of
+propagation dependent on the medium and the period. This tendency of
+obtaining a survey of a given province with the least expenditure of
+thought, and of representing all its facts by some one single mental
+process, may be justly termed an economical one.
+
+The greatest perfection of mental economy is attained in that science
+which has reached the highest formal development, and which is widely
+employed in physical inquiry, namely, in mathematics. Strange as it
+may sound, the power of mathematics rests upon its evasion of
+all unnecessary thought and on its wonderful saving of mental
+operations. Even those arrangement-signs which we call numbers are a
+system of marvellous simplicity and economy. When we employ the
+multiplication-table in multiplying numbers of several places, and so
+use the results of old operations of counting instead of performing the
+whole of each operation anew; when we consult our table of logarithms,
+replacing and saving thus new calculations by old ones already
+performed; when we employ determinants instead of always beginning
+afresh the solution of a system of equations; when we resolve new
+integral expressions into familiar old integrals; we see in this simply
+a feeble reflexion of the intellectual activity of a Lagrange or a
+Cauchy, who, with the keen discernment of a great military commander,
+substituted for new operations whole hosts of old ones. No one will
+dispute me when I say that the most elementary as well as the highest
+mathematics are economically-ordered experiences of counting, put in
+forms ready for use.
+
+In algebra we perform, as far as possible, all numerical operations
+which are identical in form once for all, so that only a remnant of work
+is left for the individual case. The use of the signs of algebra and
+analysis, which are merely symbols of operations to be performed, is due
+to the observation that we can materially disburden the mind in this way
+and spare its powers for more important and more difficult duties, by
+imposing all mechanical operations upon the hand. One result of this
+method, which attests its economical character, is the construction of
+calculating machines. The mathematician Babbage, the inventor of the
+difference-engine, was probably the first who clearly perceived this
+fact, and he touched upon it, although only cursorily, in his work, _The
+Economy of Manufactures and Machinery_.
+
+The student of mathematics often finds it hard to throw off the
+uncomfortable feeling that his science, in the person of his pencil,
+surpasses him in intelligence,--an impression which the great Euler
+confessed he often could not get rid of. This feeling finds a sort of
+justification when we reflect that the majority of the ideas we deal
+with were conceived by others, often centuries ago. In great measure it
+is really the intelligence of other people that confronts us in science.
+The moment we look at matters in this light, the uncanniness and magical
+character of our impressions cease, especially when we remember that we
+can think over again at will any one of those alien thoughts.
+
+Physics is experience, arranged in economical order. By this order not
+only is a broad and comprehensive view of what we have rendered
+possible, but also the defects and the needful alterations are made
+manifest, exactly as in a well-kept household. Physics shares with
+mathematics the advantages of succinct description and of brief,
+compendious definition, which precludes confusion, even in ideas where,
+with no apparent burdening of the brain, hosts of others are contained.
+Of these ideas the rich contents can be produced at any moment and
+displayed in their full perceptual light. Think of the swarm of
+well-ordered notions pent up in the idea of the potential. Is it
+wonderful that ideas containing so much finished labor should be easy to
+work with?
+
+Our first knowledge, thus, is a product of the economy of
+self-preservation. By communication, the experience of _many_ persons,
+individually acquired at first, is collected in _one_. The communication
+of knowledge and the necessity which every one feels of managing his
+stock of experience with the least expenditure of thought, compel us to
+put our knowledge in economical forms. But here we have a clue which
+strips science of all its mystery, and shows us what its power really
+is. With respect to specific results it yields us nothing that we could
+not reach in a sufficiently long time without methods. There is no
+problem in all mathematics that cannot be solved by direct counting. But
+with the present implements of mathematics many operations of counting
+can be performed in a few minutes which without mathematical methods
+would take a lifetime. Just as a single human being, restricted wholly
+to the fruits of his own labor, could never amass a fortune, but on the
+contrary the accumulation of the labor of many men in the hands of one
+is the foundation of wealth and power, so, also, no knowledge worthy of
+the name can be gathered up in a single human mind limited to the span
+of a human life and gifted only with finite powers, except by the most
+exquisite economy of thought and by the careful amassment of the
+economically ordered experience of thousands of co-workers. What strikes
+us here as the fruits of sorcery are simply the rewards of excellent
+housekeeping, as are the like results in civil life. But the business of
+science has this advantage over every other enterprise, that from _its_
+amassment of wealth no one suffers the least loss. This, too, is its
+blessing, its freeing and saving power.
+
+The recognition of the economical character of science will now help us,
+perhaps, to understand better certain physical notions.
+
+Those elements of an event which we call "cause and effect" are certain
+salient features of it, which are important for its mental reproduction.
+Their importance wanes and the attention is transferred to fresh
+characters the moment the event or experience in question becomes
+familiar. If the connexion of such features strikes us as a necessary
+one, it is simply because the interpolation of certain intermediate
+links with which we are very familiar, and which possess, therefore,
+higher authority for us, is often attended with success in our
+explanations. That _ready_ experience fixed in the mosaic of the mind
+with which we meet new events, Kant calls an innate concept of the
+understanding (_Verstandesbegriff_).
+
+The grandest principles of physics, resolved into their elements, differ
+in no wise from the descriptive principles of the natural historian. The
+question, "Why?" which is always appropriate where the explanation of a
+contradiction is concerned, like all proper habitudes of thought, can
+overreach itself and be asked where nothing remains to be understood.
+Suppose we were to attribute to nature the property of producing like
+effects in like circumstances; just these like circumstances we should
+not know how to find. Nature exists once only. Our schematic mental
+imitation alone produces like events. Only in the mind, therefore, does
+the mutual dependence of certain features exist.
+
+All our efforts to mirror the world in thought would be futile if we
+found nothing permanent in the varied changes of things. It is this that
+impels us to form the notion of substance, the source of which is not
+different from that of the modern ideas relative to the conservation of
+energy. The history of physics furnishes numerous examples of this
+impulse in almost all fields, and pretty examples of it may be traced
+back to the nursery. "Where does the light go to when it is put out?"
+asks the child. The sudden shrivelling up of a hydrogen balloon is
+inexplicable to a child; it looks everywhere for the large body which
+was just there but is now gone.
+
+Where does heat come from? Where does heat go to? Such childish
+questions in the mouths of mature men shape the character of a century.
+
+In mentally separating a body from the changeable environment in which
+it moves, what we really do is to extricate a group of sensations on
+which our thoughts are fastened and which is of relatively greater
+stability than the others, from the stream of all our sensations.
+Absolutely unalterable this group is not. Now this, now that member of
+it appears and disappears, or is altered. In its full identity it never
+recurs. Yet the sum of its constant elements as compared with the sum of
+its changeable ones, especially if we consider the continuous character
+of the transition, is always so great that for the purpose in hand the
+former usually appear sufficient to determine the body's identity. But
+because we can separate from the group every single member without the
+body's ceasing to be for us the same, we are easily led to believe that
+after abstracting all the members something additional would remain. It
+thus comes to pass that we form the notion of a substance distinct from
+its attributes, of a thing-in-itself, whilst our sensations are regarded
+merely as symbols or indications of the properties of this
+thing-in-itself. But it would be much better to say that bodies or
+things are compendious mental symbols for groups of sensations--symbols
+that do not exist outside of thought. Thus, the merchant regards the
+labels of his boxes merely as indexes of their contents, and not the
+contrary. He invests their contents, not their labels, with real value.
+The same economy which induces us to analyse a group and to establish
+special signs for its component parts, parts which also go to make up
+other groups, may likewise induce us to mark out by some single symbol a
+whole group.
+
+On the old Egyptian monuments we see objects represented which do not
+reproduce a single visual impression, but are composed of various
+impressions. The heads and the legs of the figures appear in profile,
+the head-dress and the breast are seen from the front, and so on. We
+have here, so to speak, a mean view of the objects, in forming which the
+sculptor has retained what he deemed essential, and neglected what he
+thought indifferent. We have living exemplifications of the processes
+put into stone on the walls of these old temples, in the drawings of our
+children, and we also observe a faithful analogue of them in the
+formation of ideas in our own minds. Only in virtue of some such
+facility of view as that indicated, are we allowed to speak of a body.
+When we speak of a cube with trimmed corners--a figure which is not a
+cube--we do so from a natural instinct of economy, which prefers to add
+to an old familiar conception a correction instead of forming an
+entirely new one. This is the process of all judgment.
+
+The crude notion of "body" can no more stand the test of analysis than
+can the art of the Egyptians or that of our little children. The
+physicist who sees a body flexed, stretched, melted, and vaporised, cuts
+up this body into smaller permanent parts; the chemist splits it up into
+elements. Yet even an element is not unalterable. Take sodium. When
+warmed, the white, silvery mass becomes a liquid, which, when the heat
+is increased and the air shut out, is transformed into a violet vapor,
+and on the heat being still more increased glows with a yellow light. If
+the name sodium is still retained, it is because of the continuous
+character of the transitions and from a necessary instinct of economy.
+By condensing the vapor, the white metal may be made to reappear.
+Indeed, even after the metal is thrown into water and has passed into
+sodium hydroxide, the vanished properties may by skilful treatment still
+be made to appear; just as a moving body which has passed behind a
+column and is lost to view for a moment may make its appearance after a
+time. It is unquestionably very convenient always to have ready the name
+and thought for a group of properties wherever that group by any
+possibility can appear. But more than a compendious economical symbol
+for these phenomena, that name and thought is not. It would be a mere
+empty word for one in whom it did not awaken a large group of
+well-ordered sense-impressions. And the same is true of the molecules
+and atoms into which the chemical element is still further analysed.
+
+True, it is customary to regard the conservation of weight, or, more
+precisely, the conservation of mass, as a direct proof of the constancy
+of matter. But this proof is dissolved, when we go to the bottom of it,
+into such a multitude of instrumental and intellectual operations, that
+in a sense it will be found to constitute simply an equation which our
+ideas in imitating facts have to satisfy. That obscure, mysterious lump
+which we involuntarily add in thought, we seek for in vain outside the
+mind.
+
+It is always, thus, the crude notion of substance that is slipping
+unnoticed into science, proving itself constantly insufficient, and ever
+under the necessity of being reduced to smaller and smaller
+world-particles. Here, as elsewhere, the lower stage is not rendered
+indispensable by the higher which is built upon it, no more than the
+simplest mode of locomotion, walking, is rendered superfluous by the
+most elaborate means of transportation. Body, as a compound of light and
+touch sensations, knit together by sensations of space, must be as
+familiar to the physicist who seeks it, as to the animal who hunts its
+prey. But the student of the theory of knowledge, like the geologist and
+the astronomer, must be permitted to reason back from the forms which
+are created before his eyes to others which he finds ready made for
+him.
+
+All physical ideas and principles are succinct directions, frequently
+involving subordinate directions, for the employment of economically
+classified experiences, ready for use. Their conciseness, as also the
+fact that their contents are rarely exhibited in full, often invests
+them with the semblance of independent existence. Poetical myths
+regarding such ideas,--for example, that of Time, the producer and
+devourer of all things,--do not concern us here. We need only remind the
+reader that even Newton speaks of an _absolute_ time independent of all
+phenomena, and of an absolute space--views which even Kant did not shake
+off, and which are often seriously entertained to-day. For the natural
+inquirer, determinations of time are merely abbreviated statements of
+the dependence of one event upon another, and nothing more. When we say
+the acceleration of a freely falling body is 9·810 metres per second, we
+mean the velocity of the body with respect to the centre of the earth is
+9·810 metres greater when the earth has performed an additional 86400th
+part of its rotation--a fact which itself can be determined only by the
+earth's relation to other heavenly bodies. Again, in velocity is
+contained simply a relation of the position of a body to the position of
+the earth.[65] Instead of referring events to the earth we may refer
+them to a clock, or even to our internal sensation of time. Now, because
+all are connected, and each may be made the measure of the rest, the
+illusion easily arises that time has significance independently of
+all.[66]
+
+The aim of research is the discovery of the equations which subsist
+between the elements of phenomena. The equation of an ellipse expresses
+the universal _conceivable_ relation between its co-ordinates, of which
+only the real values have _geometrical_ significance. Similarly, the
+equations between the elements of _phenomena_ express a universal,
+mathematically conceivable relation. Here, however, for many values only
+certain directions of change are _physically_ admissible. As in the
+ellipse only certain _values_ satisfying the equation are realised, so
+in the physical world only certain _changes_ of value occur. Bodies are
+always accelerated towards the earth. Differences of temperature, left
+to themselves, always grow less; and so on. Similarly, with respect to
+space, mathematical and physiological researches have shown that the
+space of experience is simply an _actual_ case of many conceivable
+cases, about whose peculiar properties experience alone can instruct us.
+The elucidation which this idea diffuses cannot be questioned, despite
+the absurd uses to which it has been put.
+
+Let us endeavor now to summarise the results of our survey. In the
+economical schematism of science lie both its strength and its weakness.
+Facts are always represented at a sacrifice of completeness and never
+with greater precision than fits the needs of the moment. The
+incongruence between thought and experience, therefore, will continue to
+subsist as long as the two pursue their course side by side; but it will
+be continually diminished.
+
+In reality, the point involved is always the completion of some partial
+experience; the derivation of one portion of a phenomenon from some
+other. In this act our ideas must be based directly upon sensations. We
+call this measuring.[67] The condition of science, both in its origin
+and in its application, is a _great relative stability_ of our
+environment. What it teaches us is interdependence. Absolute forecasts,
+consequently, have no significance in science. With great changes in
+celestial space we should lose our co-ordinate systems of space and
+time.
+
+When a geometer wishes to understand the form of a curve, he first
+resolves it into small rectilinear elements. In doing this, however, he
+is fully aware that these elements are only provisional and arbitrary
+devices for comprehending in parts what he cannot comprehend as a whole.
+When the law of the curve is found he no longer thinks of the elements.
+Similarly, it would not become physical science to see in its
+self-created, changeable, economical tools, molecules and atoms,
+realities behind phenomena, forgetful of the lately acquired sapience of
+her older sister, philosophy, in substituting a mechanical mythology for
+the old animistic or metaphysical scheme, and thus creating no end of
+suppositious problems. The atom must remain a tool for representing
+phenomena, like the functions of mathematics. Gradually, however, as the
+intellect, by contact with its subject-matter, grows in discipline,
+physical science will give up its mosaic play with stones and will seek
+out the boundaries and forms of the bed in which the living stream of
+phenomena flows. The goal which it has set itself is the _simplest_ and
+_most economical_ abstract expression of facts.
+
+ * * * * *
+
+The question now remains, whether the same method of research which till
+now we have tacitly restricted to physics, is also applicable in the
+psychical domain. This question will appear superfluous to the physical
+inquirer. Our physical and psychical views spring in exactly the same
+manner from instinctive knowledge. We read the thoughts of men in their
+acts and facial expressions without knowing how. Just as we predict the
+behavior of a magnetic needle placed near a current by imagining
+Ampère's swimmer in the current, similarly we predict in thought the
+acts and behavior of men by assuming sensations, feelings, and wills
+similar to our own connected with their bodies. What we here
+instinctively perform would appear to us as one of the subtlest
+achievements of science, far outstripping in significance and ingenuity
+Ampère's rule of the swimmer, were it not that every child unconsciously
+accomplished it. The question simply is, therefore, to grasp
+scientifically, that is, by conceptional thought, what we are already
+familiar with from other sources. And here much is to be accomplished. A
+long sequence of facts is to be disclosed between the physics of
+expression and movement and feeling and thought.
+
+We hear the question, "But how is it possible to explain feeling by the
+motions of the atoms of the brain?" Certainly this will never be done,
+no more than light or heat will ever be deduced from the law of
+refraction. We need not deplore, therefore, the lack of ingenious
+solutions of this question. The problem is not a problem. A child
+looking over the walls of a city or of a fort into the moat below sees
+with astonishment living people in it, and not knowing of the portal
+which connects the wall with the moat, cannot understand how they could
+have got down from the high ramparts. So it is with the notions of
+physics. We cannot climb up into the province of psychology by the
+ladder of our abstractions, but we can climb down into it.
+
+Let us look at the matter without bias. The world consists of colors,
+sounds, temperatures, pressures, spaces, times, and so forth, which now
+we shall not call sensations, nor phenomena, because in either term an
+arbitrary, one-sided theory is embodied, but simply _elements_. The
+fixing of the flux of these elements, whether mediately or immediately,
+is the real object of physical research. As long as, neglecting our own
+body, we employ ourselves with the interdependence of those groups of
+elements which, including men and animals, make up _foreign_ bodies, we
+are physicists. For example, we investigate the change of the red color
+of a body as produced by a change of illumination. But the moment we
+consider the special influence on the red of the elements constituting
+our body, outlined by the well-known perspective with head invisible, we
+are at work in the domain of physiological psychology. We close our
+eyes, and the red together with the whole visible world disappears.
+There exists, thus, in the perspective field of every sense a portion
+which exercises on all the rest a different and more powerful influence
+than the rest upon one another. With this, however, all is said. In the
+light of this remark, we call _all_ elements, in so far as we regard
+them as dependent on this special part (our body), _sensations_. That
+the world is our sensation, in this sense, cannot be questioned. But to
+make a system of conduct out of this provisional conception, and to
+abide its slaves, is as unnecessary for us as would be a similar course
+for a mathematician who, in varying a series of variables of a function
+which were previously assumed to be constant, or in interchanging the
+independent variables, finds his method to be the source of some very
+surprising ideas for him.[68]
+
+If we look at the matter in this unbiassed light it will appear
+indubitable that the method of physiological psychology is none other
+than that of physics; what is more, that this science is a part of
+physics. Its subject-matter is not different from that of physics. It
+will unquestionably determine the relations the sensations bear to the
+physics of our body. We have already learned from a member of this
+academy (Hering) that in all probability a sixfold manifoldness of the
+chemical processes of the visual substance corresponds to the sixfold
+manifoldness of color-sensation, and a threefold manifoldness of the
+physiological processes to the threefold manifoldness of
+space-sensations. The paths of reflex actions and of the will are
+followed up and disclosed; it is ascertained what region of the brain
+subserves the function of speech, what region the function of
+locomotion, etc. That which still clings to our body, namely, our
+thoughts, will, when those investigations are finished, present no
+difficulties new in principle. When experience has once clearly
+exhibited these facts and science has marshalled them in economic and
+perspicuous order, there is no doubt that we shall _understand_ them.
+For other "understanding" than a mental mastery of facts never existed.
+Science does not create facts from facts, but simply _orders_ known
+facts.
+
+Let us look, now, a little more closely into the modes of research of
+physiological psychology. We have a very clear idea of how a body moves
+in the space encompassing it. With our optical field of sight we are
+very familiar. But we are unable to state, as a rule, how we have come
+by an idea, from what corner of our intellectual field of sight it has
+entered, or by what region the impulse to a motion is sent forth.
+Moreover, we shall never get acquainted with this mental field of view
+from self-observation alone. Self-observation, in conjunction with
+physiological research, which seeks out physical connexions, can put
+this field of vision in a clear light before us, and will thus first
+really reveal to us our inner man.
+
+Primarily, natural science, or physics, in its widest sense, makes us
+acquainted with only the firmest connexions of groups of elements.
+Provisorily, we may not bestow too much attention on the single
+constituents of those groups, if we are desirous of retaining a
+comprehensible whole. Instead of equations between the primitive
+variables, physics gives us, as much the easiest course, equations
+between _functions_ of those variables. Physiological psychology teaches
+us how to separate the visible, the tangible, and the audible from
+bodies--a labor which is subsequently richly requited, as the division
+of the subjects of physics well shows. Physiology further analyses the
+visible into light and space sensations; the first into colors, the last
+also into their component parts; it resolves noises into sounds, these
+into tones, and so on. Unquestionably this analysis can be carried much
+further than it has been. It will be possible in the end to exhibit the
+common elements at the basis of very abstract but definite logical acts
+of like form,--elements which the acute jurist and mathematician, as it
+were, _feels_ out, with absolute certainty, where the uninitiated hears
+only empty words. Physiology, in a word, will reveal to us the true real
+elements of the world. Physiological psychology bears to physics in its
+widest sense a relation similar to that which chemistry bears to physics
+in its narrowest sense. But far greater than the mutual support of
+physics and chemistry will be that which natural science and psychology
+will render each other. And the results that shall spring from this
+union will, in all likelihood, far outstrip those of the modern
+mechanical physics.
+
+What those ideas are with which we shall comprehend the world when the
+closed circuit of physical and psychological facts shall lie complete
+before us, (that circuit of which we now see only two disjoined parts,)
+cannot be foreseen at the outset of the work. The men will be found who
+will see what is right and will have the courage, instead of wandering
+in the intricate paths of logical and historical accident, to enter on
+the straight ways to the heights from which the mighty stream of facts
+can be surveyed. Whether the notion which we now call matter will
+continue to have a scientific significance beyond the crude purposes of
+common life, we do not know. But we certainly shall wonder how colors
+and tones which were such innermost parts of us could suddenly get lost
+in our physical world of atoms; how we could be suddenly surprised that
+something which outside us simply clicked and beat, in our heads should
+make light and music; and how we could ask whether matter can feel, that
+is to say, whether a mental symbol for a group of sensations can feel?
+
+We cannot mark out in hard and fast lines the science of the future, but
+we can foresee that the rigid walls which now divide man from the world
+will gradually disappear; that human beings will not only confront each
+other, but also the entire organic and so-called lifeless world, with
+less selfishness and with livelier sympathy. Just such a presentiment as
+this perhaps possessed the great Chinese philosopher Licius some two
+thousand years ago when, pointing to a heap of mouldering human bones,
+he said to his scholars in the rigid, lapidary style of his tongue:
+"These and I alone have the knowledge that we neither live nor are
+dead."
+
+ FOOTNOTES:
+
+ [Footnote 60: An address delivered before the anniversary meeting of
+ the Imperial Academy of Sciences, at Vienna, May 25, 1882.]
+
+ [Footnote 61: _Primitive Culture._]
+
+ [Footnote 62: Tylor, _loc. cit._]
+
+ [Footnote 63: _Essai philosophique sur les probabilités_. 6th Ed.
+ Paris, 1840, p. 4. The necessary consideration of the initial
+ velocities is lacking in this formulation.]
+
+ [Footnote 64: _Principien der Wirthschaftslehre_, Vienna, 1873.]
+
+ [Footnote 65: It is clear from this that all so-called elementary
+ (differential) laws involve a relation to the whole.]
+
+ [Footnote 66: If it be objected, that in the case of perturbations
+ of the velocity of rotation of the earth, we could be sensible of
+ such perturbations, and being obliged to have some measure of time,
+ we should resort to the period of vibration of the waves of sodium
+ light,--all that this would show is that for practical reasons we
+ should select that event which best served us as the _simplest_
+ common measure of the others.]
+
+ [Footnote 67: Measurement, in fact, is the definition of one
+ phenomenon by another (standard) phenomenon.]
+
+ [Footnote 68: I have represented the point of view here taken for
+ more than thirty years and developed it in various writings
+ (_Erhaltung der Arbeit_, 1872, parts of which are published in the
+ article on _The Conservation of Energy_ in this collection; _The
+ Forms of Liquids_, 1872, also published in this collection; and the
+ _Bewegungsempfindungen_, 1875). The idea, though known to
+ philosophers, is unfamiliar to the majority of physicists. It is a
+ matter of deep regret to me, therefore, that the title and author of
+ a small tract which accorded with my views in numerous details and
+ which I remember having caught a glance of in a very busy period
+ (1879-1880), have so completely disappeared from my memory that all
+ efforts to obtain a clue to them have hitherto been fruitless.]
+
+
+
+
+ON TRANSFORMATION AND ADAPTATION IN SCIENTIFIC THOUGHT.[69]
+
+
+It was towards the close of the sixteenth century that Galileo with a
+superb indifference to the dialectic arts and sophistic subtleties of
+the Schoolmen of his time, turned the attention of his brilliant mind to
+nature. By nature his ideas were transformed and released from the
+fetters of inherited prejudice. At once the mighty revolution was felt,
+that was therewith effected in the realm of human thought--felt indeed
+in circles far remote and wholly unrelated to the sphere of science,
+felt in strata of society that hitherto had only indirectly recognised
+the influence of scientific thought.
+
+And how great and how far-reaching that revolution was! From the
+beginning of the seventeenth century till its close we see arising, at
+least in embryo, almost all that plays a part in the natural and
+technical science of to-day, almost all that in the two centuries
+following so wonderfully transformed the facial appearance of the earth,
+and all that is moving onward in process of such mighty evolution
+to-day. And all this, the direct result of Galilean ideas, the direct
+outcome of that freshly awakened sense for the investigation of natural
+phenomena which taught the Tuscan philosopher to form the concept and
+the law of falling bodies from the _observation_ of a falling stone!
+Galileo began his investigations without an implement worthy of the
+name; he measured time in the most primitive way, by the efflux of
+water. Yet soon afterwards the telescope, the microscope, the barometer,
+the thermometer, the air-pump, the steam engine, the pendulum, and the
+electrical machine were invented in rapid succession. The fundamental
+theorems of dynamical science, of optics, of heat, and of electricity
+were all disclosed in the century that followed Galileo.
+
+Of scarcely less importance, it seems, was that movement which was
+prepared for by the illustrious biologists of the hundred years just
+past, and formally begun by the late Mr. Darwin. Galileo quickened the
+sense for the simpler phenomena of _inorganic_ nature. And with the same
+simplicity and frankness that marked the efforts of Galileo, and without
+the aid of technical or scientific instruments, without physical or
+chemical experiment, but solely by the power of thought and observation,
+Darwin grasps a new property of _organic_ nature--which we may briefly
+call its _plasticity_.[70] With the same directness of purpose, Darwin,
+too, pursues his way. With the same candor and love of truth, he points
+out the strength and the weakness of his demonstrations. With masterly
+equanimity he holds aloof from the discussion of irrelevant subjects and
+wins alike the admiration of his adherents and of his adversaries.
+
+Scarcely thirty years have elapsed[71] since Darwin first propounded the
+principles of his theory of evolution. Yet, already we see his ideas
+firmly rooted in every branch of human thought, however remote.
+Everywhere, in history, in philosophy, even in the physical sciences, we
+hear the watchwords: heredity, adaptation, selection. We speak of the
+struggle for existence among the heavenly bodies and of the struggle for
+existence in the world of molecules.[72]
+
+The impetus given by Galileo to scientific thought was marked in every
+direction; thus, his pupil, Borelli, founded the school of exact
+medicine, from whence proceeded even distinguished mathematicians. And
+now Darwinian ideas, in the same way, are animating all provinces of
+research. It is true, nature is not made up of two distinct parts, the
+inorganic and the organic; nor must these two divisions be treated
+perforce by totally distinct methods. Many _sides_, however, nature has.
+Nature is like a thread in an intricate tangle, which must be followed
+and traced, now from this point, now from that. But we must never
+imagine,--and this physicists have learned from Faraday and J. R.
+Mayer,--that progress along paths once entered upon is the _only_ means
+of reaching the truth.
+
+It will devolve upon the specialists of the future to determine the
+relative tenability and fruitfulness of the Darwinian ideas in the
+different provinces. Here I wish simply to consider the growth of
+natural _knowledge_ in the light of the theory of evolution. For
+knowledge, too, is a product of organic nature. And although ideas, as
+such, do not comport themselves in all respects like independent organic
+individuals, and although violent comparisons should be avoided, still,
+if Darwin reasoned rightly, the general imprint of evolution and
+transformation must be noticeable in ideas also.
+
+I shall waive here the consideration of the fruitful topic of the
+transmission of ideas or rather of the transmission of the aptitude for
+certain ideas.[73] Nor would it come within my province to discuss
+psychical evolution in any form, as Spencer[74] and many other modern
+psychologists have done, with varying success. Neither shall I enter
+upon a discussion of the struggle for existence and of natural selection
+among scientific theories.[75] We shall consider here only such
+processes of transformation as every student can easily observe in his
+own mind.
+
+ * * * * *
+
+The child of the forest picks out and pursues with marvellous acuteness
+the trails of animals. He outwits and overreaches his foes with
+surpassing cunning. He is perfectly at home in the sphere of his
+peculiar experience. But confront him with an unwonted phenomenon; place
+him face to face with a technical product of modern civilisation, and he
+will lapse into impotency and helplessness. Here are facts which he
+does not comprehend. If he endeavors to grasp their meaning, he
+misinterprets them. He fancies the moon, when eclipsed, to be tormented
+by an evil spirit. To his mind a puffing locomotive is a living monster.
+The letter accompanying a commission with which he is entrusted, having
+once revealed his thievishness, is in his imagination a conscious being,
+which he must hide beneath a stone, before venturing to commit a fresh
+trespass. Arithmetic to him is like the art of the geomancers in the
+Arabian Nights,--an art which is able to accomplish every imaginable
+impossibility. And, like Voltaire's _ingénu_, when placed in our social
+world, he plays, as we think, the maddest pranks.
+
+With the man who has made the achievements of modern science and
+civilisation his own, the case is quite different. He sees the moon pass
+temporarily into the shadow of the earth. He feels in his thoughts the
+water growing hot in the boiler of the locomotive; he feels also the
+increase of the tension which pushes the piston forward. Where he is not
+able to trace the direct relation of things he has recourse to his
+yard-stick and table of logarithms, which aid and facilitate his thought
+without predominating over it. Such opinions as he cannot concur in, are
+at least known to him, and he knows how to meet them in argument.
+
+Now, wherein does the difference between these two men consist? The
+train of thought habitually employed by the first one does not
+correspond to the facts that he sees. He is surprised and nonplussed at
+every step. But the thoughts of the second man follow and anticipate
+events, his thoughts have become adapted or accommodated to the larger
+field of observation and activity in which he is located; he conceives
+things as they are. The Indian's sphere of experience, however, is quite
+different; his bodily organs of sense are in constant activity; he is
+ever intensely alert and on the watch for his foes; or, his entire
+attention and energy are engaged in procuring sustenance. Now, how can
+such a creature project his mind into futurity, foresee or prophesy?
+This is not possible until our fellow-beings have, in a measure,
+relieved us of our concern for existence. It is then that we acquire
+freedom for observation, and not infrequently too that narrowness of
+thought which society helps and teaches us to disregard.
+
+If we move for a time within a fixed circle of phenomena which recur
+with unvarying uniformity, our thoughts gradually adapt themselves to
+our environment; our ideas reflect unconsciously our surroundings. The
+stone we hold in our hand, when dropped, not only falls to the ground in
+reality; it also falls in our thoughts. Iron-filings dart towards a
+magnet in imagination as well as in fact, and, when thrown into a fire,
+they grew hot in conception as well.
+
+The impulse to complete mentally a phenomenon that has been only
+partially observed, has not its origin in the phenomenon itself; of this
+fact, we are fully sensible. And we well know that it does not lie
+within the sphere of our volition. It seems to confront us rather as a
+power and a law imposed from without and controlling both thought and
+facts.
+
+The fact that we are able by the help of this law to prophesy and
+forecast, merely proves a sameness or uniformity of environment
+sufficient to effect a mental adaptation of this kind. A necessity of
+fulfilment, however, is not contained in this compulsory principle which
+controls our thoughts; nor is it in any way determined by the
+possibility of prediction. We are always obliged, in fact, to await the
+completion of what has been predicted. Errors and departures are
+constantly discernible, and are slight only in provinces of great rigid
+constancy, as in astronomy.
+
+In cases where our thoughts follow the connexion of events with ease,
+and in instances where we positively forefeel the course of a
+phenomenon, it is natural to fancy that the latter is determined by and
+must conform to our thoughts. But the belief in that mysterious agency
+called _causality_, which holds thought and event in unison, is
+violently shaken when a person first enters a province of inquiry in
+which he has previously had no experience. Take for instance the strange
+interaction of electric currents and magnets, or the reciprocal action
+of currents, which seem to defy all the resources of mechanical science.
+Let him be confronted with such phenomena and he will immediately feel
+himself forsaken by his power of prediction; he will bring nothing with
+him into this strange field of events but the hope of soon being able
+to adapt his ideas to the new conditions there presented.
+
+A person constructs from a bone the remaining anatomy of an animal; or
+from the visible part of a half-concealed wing of a butterfly he infers
+and reconstructs the part concealed. He does so with a feeling of
+highest confidence in the accuracy of his results; and in these
+processes we find nothing preternatural or transcendent. But when
+physicists adapt their thoughts to conform to the dynamical course of
+events in time, we invariably surround their investigations with a
+metaphysical halo; yet these latter adaptations bear quite the same
+character as the former, and our only reason for investing them with a
+metaphysical garb, perhaps, is their high practical value.[76]
+
+Let us consider for a moment what takes place when the field of
+observation to which our ideas have been adapted and now conform,
+becomes enlarged. We had, let us say, always seen heavy bodies sink when
+their support was taken away; we had also seen, perhaps, that the
+sinking of heavier bodies forced lighter bodies upwards. But now we see
+a lever in action, and we are suddenly struck with the fact that a
+lighter body is lifting another of much greater weight. Our customary
+train of thought demands its rights; the new and unwonted event likewise
+demands its rights. From this conflict between thought and fact the
+_problem_ arises; out of this partial contrariety springs the question,
+"Why?" With the new adaptation to the enlarged field of observation, the
+problem disappears, or, in other words, is solved. In the instance
+cited, we must adopt the habit of always considering the mechanical work
+performed.
+
+The child just awakening into consciousness of the world, knows no
+problem. The bright flower, the ringing bell, are all new to it; yet it
+is surprised at nothing. The out and out Philistine, whose only thoughts
+lie in the beaten path of his every-day pursuits, likewise has no
+problems. Everything goes its wonted course, and if perchance a thing go
+wrong at times, it is at most a mere object of curiosity and not worth
+serious consideration. In fact, the question "Why?" loses all warrant in
+relations where we are familiar with every aspect of events. But the
+capable and talented young man has his head full of problems; he has
+acquired, to a greater or less degree, certain habitudes of thought, and
+at the same time he is constantly observing what is new and unwonted,
+and in his case there is no end to the questions, "Why?"
+
+Thus, the factor which most promotes scientific thought is the gradual
+widening of the field of experience. We scarcely notice events we are
+accustomed to; the latter do not really develop their intellectual
+significance until placed in contrast with something to which we are
+unaccustomed. Things that at home are passed by unnoticed, delight us
+when abroad, though they may appear in only slightly different forms.
+The sun shines with heightened radiance, the flowers bloom in brighter
+colors, our fellow-men accost us with lighter and happier looks. And,
+returning home, we find even the old familiar scenes more inspiring and
+suggestive than before.
+
+Every motive that prompts and stimulates us to modify and transform our
+thoughts, proceeds from what is new, uncommon, and not understood.
+Novelty excites wonder in persons whose fixed habits of thought are
+shaken and disarranged by what they see. But the element of wonder never
+lies in the phenomenon or event observed; its place is in the person
+observing. People of more vigorous mental type aim at once at an
+_adaptation of thought_ that will conform to what they have observed.
+Thus does science eventually become the natural foe of the wonderful.
+The sources of the marvellous are unveiled, and surprise gives way to
+calm interpretation.
+
+Let us consider such a mental transformative process in detail. The
+circumstance that heavy bodies fall to the earth appears perfectly
+natural and regular. But when a person observes that wood floats upon
+water, and that flames and smoke rise in the air, then the contrary of
+the first phenomenon is presented. An olden theory endeavors to explain
+these facts by imputing to substances the power of volition, as that
+attribute which is most familiar to man. It asserted that every
+substance seeks its proper place, heavy bodies tending downwards and
+light ones upwards. It soon turned out, however, that even smoke had
+weight, that it, too, sought its place below, and that it was forced
+upwards only because of the downward tendency of the air, as wood is
+forced to the surface of water because the water exerts the greater
+downward pressure.
+
+Again, we see a body thrown into the air. It ascends. How is it that it
+does not seek its proper place? Why does the velocity of its "violent"
+motion decrease as it rises, while that of its "natural" fall increases
+as it descends. If we mark closely the relation between these two facts,
+the problem will solve itself. We shall see, as Galileo did, that the
+decrease of velocity in rising and the increase of velocity in falling
+are one and the same phenomenon, viz., an increase of velocity towards
+the earth. Accordingly, it is not a place that is assigned to the body,
+but an increase of velocity towards the earth.
+
+By this idea the movements of heavy bodies are rendered perfectly
+familiar. Newton, now, firmly grasping this new way of thinking, sees
+the moon and the planets moving in their paths upon principles similar
+to those which determine the motion of a projectile thrown into the air.
+Yet the movements of the planets were marked by peculiarities which
+compelled him once more to modify slightly his customary mode of
+thought. The heavenly bodies, or rather the parts composing them, do not
+move with constant accelerations towards each other, but "attract each
+other," directly as the mass and inversely as the square of the
+distance.
+
+This latter notion, which includes the one applying to terrestrial
+bodies as a special case, is, as we see, quite different from the
+conception from which we started. How limited in scope was the original
+idea and to what a multitude of phenomena is not the present one
+applicable! Yet there is a trace, after all, of the "search for place"
+in the expression "attraction." And it would be folly, indeed, for us to
+avoid, with punctilious dread, this conception of "attraction" as
+bearing marks of its pedigree. It is the historical base of the
+Newtonian conception and it still continues to direct our thoughts in
+the paths so long familiar to us. Thus, the happiest ideas do not fall
+from heaven, but spring from notions already existing.
+
+Similarly, a ray of light was first regarded as a continuous and
+homogeneous straight line. It then became the path of projection for
+minute missiles; then an aggregate of the paths of countless different
+kinds of missiles. It became periodic; it acquired various sides; and
+ultimately it even lost its motion in a straight line.
+
+The electric current was conceived originally as the flow of a
+hypothetical fluid. To this conception was soon added the notion of a
+chemical current, the notion of an electric, magnetic, and anisotropic
+optical field, intimately connected with the path of the current. And
+the richer a conception becomes in following and keeping pace with
+facts, the better adapted it is to anticipate them.
+
+Adaptive processes of this kind have no assignable beginning, inasmuch
+as every problem that incites to new adaptation, presupposes a fixed
+habitude of thought. Moreover, they have no visible end; in so far as
+experience never ceases. Science, accordingly, stands midway in the
+evolutionary process; and science may advantageously direct and promote
+this process, but it can never take its place. That science is
+inconceivable the principles of which would enable a person with no
+experience to construct the world of experience, without a knowledge of
+it. One might just as well expect to become a great musician, solely by
+the aid of theory, and without musical experience; or to become a
+painter by following the directions of a text-book.
+
+In glancing over the history of an idea with which we have become
+perfectly familiar, we are no longer able to appreciate the full
+significance of its growth. The deep and vital changes that have been
+effected in the course of its evolution, are recognisable only from the
+astounding narrowness of view with which great contemporary scientists
+have occasionally opposed each other. Huygens's wave-theory of light was
+incomprehensible to Newton, and Newton's idea of universal gravity was
+unintelligible to Huygens. But a century afterwards both notions were
+reconcilable, even in ordinary minds.
+
+On the other hand, the original creations of pioneer intellects,
+unconsciously formed, do not assume a foreign garb; their form is their
+own. In them, childlike simplicity is joined to the maturity of manhood,
+and they are not to be compared with processes of thought in the average
+mind. The latter are carried on as are the acts of persons in the state
+of mesmerism, where actions involuntarily follow the images which the
+words of other persons suggest to their minds.
+
+The ideas that have become most familiar through long experience, are
+the very ones that intrude themselves into the conception of every new
+fact observed. In every instance, thus, they become involved in a
+struggle for self-preservation, and it is just they that are seized by
+the inevitable process of transformation.
+
+Upon this process rests substantially the method of explaining by
+hypothesis new and uncomprehended phenomena. Thus, instead of forming
+entirely new notions to explain the movements of the heavenly bodies and
+the phenomena of the tides, we imagine the material particles composing
+the bodies of the universe to possess weight or gravity with respect to
+one another. Similarly, we imagine electrified bodies to be freighted
+with fluids that attract and repel, or we conceive the space between
+them to be in a state of elastic tension. In so doing, we substitute
+for new ideas distinct and more familiar notions of old
+experience--notions which to a great extent run unimpeded in their
+courses, although they too must suffer partial transformation.
+
+The animal cannot construct new members to perform every new function
+that circumstances and fate demand of it. On the contrary it is obliged
+to make use of those it already possesses. When a vertebrate animal
+chances into an environment where it must learn to fly or swim, an
+additional pair of extremities is not grown for the purpose. On the
+contrary, the animal must adapt and transform a pair that it already
+has.
+
+The construction of hypotheses, therefore, is not the product of
+artificial scientific methods. This process is unconsciously carried on
+in the very infancy of science. Even later, hypotheses do not become
+detrimental and dangerous to progress except when more reliance is
+placed on them than on the facts themselves; when the contents of the
+former are more highly valued than the latter, and when, rigidly
+adhering to hypothetical notions, we overestimate the ideas we possess
+as compared with those we have to acquire.
+
+The extension of our sphere of experience always involves a
+transformation of our ideas. It matters not whether the face of nature
+becomes actually altered, presenting new and strange phenomena, or
+whether these phenomena are brought to light by an intentional or
+accidental turn of observation. In fact, all the varied methods of
+scientific inquiry and of purposive mental adaptation enumerated by John
+Stuart Mill, those of observation as well as those of experiment, are
+ultimately recognisable as forms of one fundamental method, the method
+of change, or variation. It is through change of circumstances that the
+natural philosopher learns. This process, however, is by no means
+confined to the investigator of nature. The historian, the philosopher,
+the jurist, the mathematician, the artist, the æsthetician,[77] all
+illuminate and unfold their ideas by producing from the rich treasures
+of memory similar, but different, cases; thus, they observe and
+experiment in their thoughts. Even if all sense-experience should
+suddenly cease, the events of the days past would meet in different
+attitudes in the mind and the process of adaptation would still
+continue--a process which, in contradistinction to the adaptation of
+thoughts to facts in practical spheres, would be strictly theoretical,
+being an adaptation of thoughts to thoughts.
+
+The method of change or variation brings before us like cases of
+phenomena, having partly the same and partly different elements. It is
+only by comparing different cases of refracted light at changing angles
+of incidence that the common factor, the constancy of the refractive
+index, is disclosed. And only by comparing the refractions of light of
+different colors, does the difference, the inequality of the indices of
+refraction, arrest the attention. Comparison based upon change leads the
+mind simultaneously to the highest abstractions and to the finest
+distinctions.
+
+Undoubtedly, the animal also is able to distinguish between the similar
+and dissimilar of two cases. Its consciousness is aroused by a noise or
+a rustling, and its motor centre is put in readiness. The sight of the
+creature causing the disturbance, will, according to its size, provoke
+flight or prompt pursuit; and in the latter case, the more exact
+distinctions will determine the mode of attack. But man alone attains to
+the faculty of voluntary and conscious comparison. Man alone can, by his
+power of abstraction, rise, in one moment, to the comprehension of
+principles like the conservation of mass or the conservation of energy,
+and in the next observe and mark the arrangement of the iron lines in
+the spectrum. In thus dealing with the objects of his conceptual life,
+his ideas unfold and expand, like his nervous system, into a widely
+ramified and organically articulated tree, on which he may follow every
+limb to its farthermost branches, and, when occasion demands, return to
+the trunk from which he started.
+
+The English philosopher Whewell has remarked that two things are
+requisite to the formation of science: facts and ideas. Ideas alone lead
+to empty speculation; mere facts can yield no organic knowledge. We see
+that all depends upon the capacity of adapting existing notions to fresh
+facts.
+
+Over-readiness to yield to every new fact prevents fixed habits of
+thought from arising. Excessively rigid habits of thought impede freedom
+of observation. In the struggle, in the compromise between judgment and
+prejudgment (prejudice), if we may use the term, our understanding of
+things broadens.
+
+Habitual judgment, applied to a new case without antecedent tests, we
+call prejudgment or prejudice. Who does not know its terrible power! But
+we think less often of the importance and utility of prejudice.
+Physically, no one could exist, if he had to guide and regulate the
+circulation, respiration, and digestion of his body by conscious and
+purposive acts. So, too, no one could exist intellectually if he had to
+form judgments on every passing experience, instead of allowing himself
+to be controlled by the judgments he has already formed. Prejudice is a
+sort of reflex motion in the province of intelligence.
+
+On prejudices, that is, on habitual judgments not tested in every case
+to which they are applied, reposes a goodly portion of the thought and
+work of the natural scientist. On prejudices reposes most of the conduct
+of society. With the sudden disappearance of prejudice society would
+hopelessly dissolve. That prince displayed a deep insight into the power
+of intellectual habit, who quelled the loud menaces and demands of his
+body-guard for arrears of pay and compelled them to turn about and
+march, by simply pronouncing the regular word of command; he well knew
+that they would be unable to resist that.
+
+Not until the discrepancy between habitual judgments and facts becomes
+great is the investigator implicated in appreciable illusion. Then
+tragic complications and catastrophes occur in the practical life of
+individuals and nations--crises where man, placing custom above life,
+instead of pressing it into the service of life, becomes the victim of
+his error. The very power which in intellectual life advances, fosters,
+and sustains us, may in other circumstances delude and destroy us.
+
+ * * * * *
+
+Ideas are not all of life. They are only momentary efflorescences of
+light, designed to illuminate the paths of the will. But as delicate
+reagents on our organic evolution our ideas are of paramount importance.
+No theory can gainsay the vital transformation which we feel taking
+place within us through their agency. Nor is it necessary that we should
+have a proof of this process. We are immediately assured of it.
+
+The transformation of ideas thus appears as a part of the general
+evolution of life, as a part of its adaptation to a constantly widening
+sphere of action. A granite boulder on a mountain-side tends towards the
+earth below. It must abide in its resting-place for thousands of years
+before its support gives way. The shrub that grows at its base is
+farther advanced; it accommodates itself to summer and winter. The fox
+which, overcoming the force of gravity, creeps to the summit where he
+has scented his prey, is freer in his movements than either. The arm of
+man reaches further still; and scarcely anything of note happens in
+Africa or Asia that does not leave an imprint upon his life. What an
+immense portion of the life of other men is reflected in ourselves;
+their joys, their affections, their happiness and misery! And this too,
+when we survey only our immediate surroundings, and confine our
+attention to modern literature. How much more do we experience when we
+travel through ancient Egypt with Herodotus, when we stroll through the
+streets of Pompeii, when we carry ourselves back to the gloomy period of
+the crusades or to the golden age of Italian art, now making the
+acquaintance of a physician of Molière, and now that of a Diderot or of
+a D'Alembert. What a great part of the life of others, of their
+character and their purpose, do we not absorb through poetry and music!
+And although they only gently touch the chords of our emotions, like the
+memory of youth softly breathing upon the spirit of an aged man, we have
+nevertheless lived them over again in part. How great and comprehensive
+does self become in this conception; and how insignificant the person!
+Egoistical systems both of optimism and pessimism perish with their
+narrow standard of the import of intellectual life. We feel that the
+real pearls of life lie in the ever changing contents of consciousness,
+and that the person is merely an indifferent symbolical thread on which
+they are strung.[78]
+
+We are prepared, thus, to regard ourselves and every one of our ideas as
+a product and a subject of universal evolution; and in this way we shall
+advance sturdily and unimpeded along the paths which the future will
+throw open to us.[79]
+
+ FOOTNOTES:
+
+ [Footnote 69: Inaugural Address, delivered on assuming the Rectorate
+ of the University of Prague, October 18, 1883.
+
+ The idea presented in this essay is neither new nor remote. I have
+ touched upon it myself on several occasions (first in 1867), but
+ have never made it the subject of a formal disquisition. Doubtless,
+ others, too, have treated it; it lies, so to speak, in the air.
+ However, as many of my illustrations were well received, although
+ known only in an imperfect form from the lecture itself and the
+ newspapers, I have, contrary to my original intention, decided to
+ publish it. It is not my intention to trespass here upon the domain
+ of biology. My statements are to be taken merely as the expression
+ of the fact that no one can escape the influence of a great and
+ far-reaching idea.]
+
+ [Footnote 70: At first sight an apparent contradiction arises from
+ the admission of both heredity and adaptation; and it is undoubtedly
+ true that a strong disposition to heredity precludes great
+ capability of adaptation. But imagine the organism to be a plastic
+ mass which retains the form transmitted to it by former influences
+ until new influences modify it; the _one_ property of _plasticity_
+ will then represent capability of adaptation as well as power of
+ heredity. Analogous to this is the case of a bar of magnetised steel
+ of high coercive force: the steel retains its magnetic properties
+ until a new force displaces them. Take also a body in motion: the
+ body retains the velocity acquired in (_inherited_ from) the
+ interval of time just preceding, except it be changed in the next
+ moment by an accelerating force. In the case of the body in motion
+ the _change_ of velocity (_Abänderung_) was looked upon as a matter
+ of course, while the discovery of the principle of _inertia_ (or
+ persistence) created surprise; in Darwin's case, on the contrary,
+ _heredity_ (or persistence) was taken for granted, while the
+ principle of _variation_ (_Abänderung_) appeared novel.
+
+ Fully adequate views are, of course, to be reached only by a study
+ of the original facts emphasised by Darwin, and not by these
+ analogies. The example referring to motion, if I am not mistaken, I
+ first heard, in conversation, from my friend J. Popper, Esq., of
+ Vienna.
+
+ Many inquirers look upon the stability of the species as something
+ settled, and oppose to it the Darwinian theory. But the stability of
+ the species is itself a "theory." The essential modifications which
+ Darwin's views also are undergoing will be seen from the works of
+ Wallace [and Weismann], but more especially from a book of W. H.
+ Rolph, _Biologische Probleme_, Leipsic, 1882. Unfortunately, this
+ last talented investigator is no longer numbered among the living.]
+
+ [Footnote 71: Written in 1883.]
+
+ [Footnote 72: See Pfaundler, _Pogg. Ann., Jubelband_, p. 182.]
+
+ [Footnote 73: See the beautiful discussions of this point in
+ Hering's _Memory as a General Function of Organised Matter_ (1870),
+ Chicago, The Open Court Publishing Co., 1887. Compare also Dubois,
+ _Ueber die Uebung_, Berlin, 1881.]
+
+ [Footnote 74: Spencer, _The Principles of Psychology_. London,
+ 1872.]
+
+ [Footnote 75: See the article _The Velocity of Light_, page 63.]
+
+ [Footnote 76: I am well aware that the endeavor to confine oneself
+ in natural research to _facts_ is often censured as an exaggerated
+ fear of metaphysical spooks. But I would observe, that, judged by
+ the mischief which they have wrought, the metaphysical, of all
+ spooks, are the least fabulous. It is not to be denied that many
+ forms of thought were not originally acquired by the individual, but
+ were antecedently formed, or rather prepared for, in the development
+ of the species, in some such way as Spencer, Haeckel, Hering, and
+ others have supposed, and as I myself have hinted on various
+ occasions.]
+
+ [Footnote 77: Compare, for example, _Schiller, Zerstreute
+ Betrachtungen über verschiedene ästhetische Gegenstände_.]
+
+ [Footnote 78: We must not be deceived in imagining that the
+ happiness of other people is not a very considerable and essential
+ portion of our own. It is common capital, which cannot be created by
+ the individual, and which does not perish with him. The formal and
+ material limitation of the _ego_ is necessary and sufficient only
+ for the crudest practical objects, and cannot subsist in a broad
+ conception. Humanity in its entirety may be likened to a
+ polyp-plant. The material and organic bonds of individual union
+ have, indeed, been severed; they would only have impeded freedom of
+ movement and evolution. But the ultimate aim, the psychical
+ connexion of the whole, has been attained in a much higher degree
+ through the richer development thus made possible.]
+
+ [Footnote 79: C. E. von Baer, the subsequent opponent of Darwin and
+ Haeckel, has discussed in two beautiful addresses (_Das allgemeinste
+ Gesetz der Natur in aller Entwickelung_, and _Welche Auffassung der
+ lebenden Natur ist die richtige, und wie ist diese Auffassung auf
+ die Entomologie anzuwenden_?) the narrowness of the view which
+ regards an animal in its existing state as finished and complete,
+ instead of conceiving it as a phase in the series of evolutionary
+ forms and regarding the species itself as a phase of the development
+ of the animal world in general.]
+
+
+
+
+ON THE PRINCIPLE OF COMPARISON IN PHYSICS.[80]
+
+
+Twenty years ago when Kirchhoff defined the object of mechanics as the
+"description, in complete and very simple terms, of the motions
+occurring in nature," he produced by the statement a peculiar
+impression. Fourteen years subsequently, Boltzmann, in the life-like
+picture which he drew of the great inquirer, could still speak of the
+universal astonishment at this novel method of treating mechanics, and
+we meet with epistemological treatises to-day, which plainly show how
+difficult is the acceptance of this point of view. A modest and small
+band of inquirers there were, however, to whom Kirchhoff's few words
+were tidings of a welcome and powerful ally in the epistemological
+field.
+
+Now, how does it happen that we yield our assent so reluctantly to the
+philosophical opinion of an inquirer for whose scientific achievements
+we have only words of praise? One reason probably is that few inquirers
+can find time and leisure, amid the exacting employments demanded for
+the acquisition of new knowledge, to inquire closely into that
+tremendous psychical process by which science is formed. Further, it is
+inevitable that much should be put into Kirchhoff's rigid words that
+they were not originally intended to convey, and that much should be
+found wanting in them that had always been regarded as an essential
+element of scientific knowledge. What can mere description accomplish?
+What has become of explanation, of our insight into the causal connexion
+of things?
+
+ * * * * *
+
+Permit me, for a moment, to contemplate not the results of science, but
+the mode of its _growth_, in a frank and unbiassed manner. We know of
+only _one_ source of _immediate revelation_ of scientific facts--_our
+senses_. Restricted to this source alone, thrown wholly upon his own
+resources, obliged to start always anew, what could the isolated
+individual accomplish? Of a stock of knowledge so acquired the science
+of a distant negro hamlet in darkest Africa could hardly give us a
+sufficiently humiliating conception. For there that veritable miracle of
+thought-transference has already begun its work, compared with which the
+miracles of the spiritualists are rank monstrosities--_communication by
+language_. Reflect, too, that by means of the magical characters which
+our libraries contain we can raise the spirits of the "the sovereign
+dead of old" from Faraday to Galileo and Archimedes, through ages of
+time--spirits who do not dismiss us with ambiguous and derisive
+oracles, but tell us the best they know; then shall we feel what a
+stupendous and indispensable factor in the formation of science
+_communication_ is. Not the dim, half-conscious _surmises_ of the acute
+observer of nature or critic of humanity belong to science, but only
+that which they possess clearly enough to _communicate_ to others.
+
+But how, now, do we go about this communication of a newly acquired
+experience, of a newly observed fact? As the different calls and
+battle-cries of gregarious animals are unconsciously formed signs for a
+common observation or action, irrespective of the causes which produce
+such action--a fact that already involves the germ of the concept; so
+also the words of human language, which is only more highly specialised,
+are names or signs for universally known facts, which all can observe or
+have observed. If the mental representation, accordingly, follows the
+new fact at once and _passively_, then that new fact must, of itself,
+immediately be constituted and represented in thought by facts already
+universally known and commonly observed. Memory is always ready to put
+forward for _comparison_ known facts which resemble the new event, or
+agree with it in certain features, and so renders possible that
+elementary internal judgment which the mature and definitively
+formulated judgment soon follows.
+
+Comparison, as the fundamental condition of communication, is the most
+powerful inner vital element of science. The zoölogist sees in the
+bones of the wing-membranes of bats, fingers; he compares the bones of
+the cranium with the vertebræ, the embryos of different organisms with
+one another, and the different stages of development of the same
+organism with one another. The geographer sees in Lake Garda a fjord, in
+the Sea of Aral a lake in process of drying up. The philologist compares
+different languages with one another, and the formations of the same
+language as well. If it is not customary to speak of comparative physics
+in the same sense that we speak of comparative anatomy, the reason is
+that in a science of such great experimental activity the attention is
+turned away too much from the _contemplative_ element. But like all
+other sciences, physics lives and grows by comparison.
+
+ * * * * *
+
+The manner in which the result of the comparison finds expression in the
+communication, varies of course very much. When we say that the colors
+of the spectrum are red, yellow, green, blue, and violet, the
+designations employed may possibly have been derived from the technology
+of tattooing, or they may subsequently have acquired the significance of
+standing for the colors of the rose, the lemon, the leaf, the
+corn-flower, and the violet. From the frequent repetition of such
+comparisons, however, made under the most manifold circumstances, the
+inconstant features, as compared with the permanent congruent features,
+get so obliterated that the latter acquire a fixed significance
+independent of every object and connexion, or take on as we say an
+_abstract_ or _conceptual_ import. No one thinks at the word "red" of
+any other agreement with the rose than that of color, or at the word
+"straight" of any other property of a stretched cord than the sameness
+of direction. Just so, too, numbers, originally the names of the fingers
+of the hands and feet, from being used as arrangement-signs for all
+kinds of objects, were lifted to the plane of abstract concepts. A
+verbal report (communication) of a fact that uses only these purely
+abstract implements, we call a _direct description_.
+
+The direct description of a fact of any great extent is an irksome task,
+even where the requisite notions are already completely developed. What
+a simplification it involves if we can say, the fact _A_ now considered
+comports itself, not in _one_, but in _many_ or in _all_ its features,
+like an old and well-known fact _B_. The moon comports itself as a heavy
+body does with respect to the earth; light like a wave-motion or an
+electric vibration; a magnet, as if it were laden with gravitating
+fluids, and so on. We call such a description, in which we appeal, as it
+were, to a description already and elsewhere formulated, or perhaps
+still to be precisely formulated, an _indirect description_. We are at
+liberty to supplement this description, gradually, by direct
+description, to correct it, or to replace it altogether. We see, thus,
+without difficulty, that what is called a _theory_ or a _theoretical
+idea_, falls under the category of what is here termed indirect
+description.
+
+ * * * * *
+
+What, now, is a theoretical idea? Whence do we get it? What does it
+accomplish for us? Why does it occupy a higher place in our judgment
+than the mere holding fast to a fact or an observation? Here, too,
+memory and comparison alone are in play. But instead of _a single_
+feature of resemblance culled from memory, in this case _a great system_
+of resemblances confronts us, a well-known physiognomy, by means of
+which the new fact is immediately transformed into an old acquaintance.
+Besides, it is in the power of the idea to offer us more than we
+actually see in the new fact, at the first moment; it can extend the
+fact, and enrich it with features which we are first induced to _seek_
+from such suggestions, and which are often actually found. It is this
+_rapidity_ in extending knowledge that gives to theory a preference over
+simple observation. But that preference is wholly _quantitative_.
+Qualitatively, and in real essential points, theory differs from
+observation neither in the mode of its origin nor in its last results.
+
+The adoption of a theory, however, always involves a danger. For a
+theory puts in the place of a fact _A_ in thought, always a _different_,
+but simpler and more familiar fact _B_, which in _some_ relations can
+mentally represent _A_, but for the very reason that it is different, in
+other relations cannot represent it. If now, as may readily happen,
+sufficient care is not exercised, the most fruitful theory may, in
+special circumstances, become a downright obstacle to inquiry. Thus, the
+emission-theory of light, in accustoming the physicist to think of the
+projectile path of the "light-particles" as an undifferentiated
+straight-line, demonstrably impeded the discovery of the periodicity of
+light. By putting in the place of light the more familiar phenomena of
+sound, Huygens renders light in many of its features a familiar event,
+but with respect to polarisation, which lacks the longitudinal waves
+with which alone he was acquainted, it had for him a doubly strange
+aspect. He is unable thus to grasp in abstract thought the fact of
+polarisation, which is before his eyes, whilst Newton, merely by
+adapting to the observation his thoughts, and putting this question,
+"_Annon radiorum luminis diversa sunt latera?_" abstractly grasped
+polarisation, that is, directly described it, a century before Malus. On
+the other hand, if the agreement of the fact with the idea theoretically
+representing it, extends further than its inventor originally
+anticipated, then we may be led by it to unexpected discoveries, of
+which conical refraction, circular polarisation by total reflexion,
+Hertz's waves offer ready examples, in contrast to the illustrations
+given above.
+
+Our insight into the conditions indicated will be improved, perhaps, by
+contemplating the development of some theory or other more in detail.
+Let us consider a magnetised bar of steel by the side of a second
+unmagnetised bar, in all other respects the same. The second bar gives
+no indication of the presence of iron-filings; the first attracts them.
+Also, when the iron-filings are absent, we must think of the magnetised
+bar as in a different condition from that of the unmagnetised. For, that
+the mere presence of the iron-filings does not induce the phenomenon of
+attraction is proved by the second unmagnetised bar. The ingenuous man,
+who finds in his will, as his most familiar source of power, the best
+facilities for comparison, conceives a species of _spirit_ in the
+magnet. The behavior of a warm body or of an _electrified_ body suggests
+similar ideas. This is the point of view of the oldest theory,
+_fetishism_, which the inquirers of the early Middle Ages had not yet
+overcome, and which in its last vestiges, in the conception of forces,
+still flourishes in modern physics. We see, thus, the _dramatic_ element
+need no more be absent in a scientific description, than in a thrilling
+novel.
+
+If, on subsequent examination, it be observed that a cold body, in
+contact with a hot body, warms itself, so to speak, _at the expense_ of
+the hot body; further, that when the substances are the same, the cold
+body, which, let us say, has twice the mass of the other, gains only
+half the number of degrees of temperature that the other loses, a wholly
+new impression arises. The demoniac character of the event vanishes, for
+the supposed spirit acts not by caprice, but according to fixed laws. In
+its place, however, _instinctively_ the notion of a _substance_ is
+substituted, part of which flows over from the one body to the other,
+but the total amount of which, representable by the sum of the products
+of the masses into the respective changes of temperature, remains
+constant. Black was the first to be _powerfully_ struck with this
+resemblance of thermal processes to the motion of a substance, and under
+its guidance discovered the specific heat, the heat of fusion, and the
+heat of vaporisation of bodies. Gaining strength and fixity, however,
+from these successes, this notion of substance subsequently stood in the
+way of scientific advancement. It blinded the eyes of the successors of
+Black, and prevented them from seeing the manifest fact, which every
+savage knows, that heat is _produced_ by friction. Fruitful as that
+notion was for Black, helpful as it still is to the learner to-day in
+Black's special field, permanent and universal validity as a _theory_ it
+could never maintain. But what is essential, conceptually, in it, viz.,
+the constancy of the product-sum above mentioned, retains its value and
+may be regarded as a _direct description_ of Black's facts.
+
+It stands to reason that those theories which push themselves forward
+unsought, instinctively, and wholly of their own accord, should have the
+greatest power, should carry our thoughts most with them, and exhibit
+the staunchest powers of self-preservation. On the other hand, it may
+also be observed that when critically scrutinised such theories are
+extremely apt to lose their cogency. We are constantly busied with
+"substance," its modes of action have stamped themselves indelibly upon
+our thoughts, our vividest and clearest reminiscences are associated
+with it. It should cause us no surprise, therefore, that Robert Mayer
+and Joule, who gave the final blow to Black's substantial conception of
+heat, should have re-introduced the same notion of substance in a more
+abstract and modified form, only applying to a much more extensive
+field.
+
+Here, too, the psychological circumstances which impart to the new
+conception its power, lie clearly before us. By the unusual redness of
+the venous blood in tropical climates Mayer's attention is directed to
+the lessened expenditure of internal heat and to the proportionately
+lessened _consumption of material_ by the human body in those climates.
+But as every effort of the human organism, including its mechanical
+work, is connected with the consumption of material, and as work by
+friction can engender heat, therefore heat and work appear in kind
+equivalent, and between them a proportional relation must subsist. Not
+_every_ quantity, but the appropriately calculated _sum_ of the two, as
+connected with a proportionate consumption of material, appears
+_substantial_.
+
+By exactly similar considerations, relative to the economy of the
+galvanic element, Joule arrived at his view; he found experimentally
+that the sum of the heat evolved in the circuit, of the heat consumed in
+the combustion of the gas developed, of the electro-magnetic work of
+the current, properly calculated,--in short, the sum of all the effects
+of the battery,--is connected with a proportionate consumption of zinc.
+Accordingly, this sum itself has a substantial character.
+
+Mayer was so absorbed with the view attained, that the indestructibility
+of _force_, in our phraseology _work_, appeared to him _a priori_
+evident. "The creation or annihilation of a force," he says, "lies
+without the province of human thought and power." Joule expressed
+himself to a similar effect: "It is manifestly absurd to suppose that
+the powers with which God has endowed matter can be destroyed." Strange
+to say, on the basis of such utterances, not Joule, but Mayer, was
+stamped as a metaphysician. We may be sure, however, that both men were
+merely giving expression, and that half-unconsciously, to a powerful
+_formal_ need of the new simple view, and that both would have been
+extremely surprised if it had been proposed to them that their principle
+should be submitted to a philosophical congress or ecclesiastical synod
+for a decision upon its validity. But with all agreements, the attitude
+of these two men, in other respects, was totally different. Whilst Mayer
+represented this _formal_ need with all the stupendous instinctive force
+of genius, we might say almost with the ardor of fanaticism, yet was
+withal not wanting in the conceptive ability to compute, prior to all
+other inquirers, the mechanical equivalent of heat from old physical
+constants long known and at the disposal of all, and so to set up for
+the new doctrine a programme embracing all physics and physiology;
+Joule, on the other hand, applied himself to the exact verification of
+the doctrine by beautifully conceived and masterfully executed
+experiments, extending over all departments of physics. Soon Helmholtz
+too attacked the problem, in a totally independent and characteristic
+manner. After the professional virtuosity with which this physicist
+grasped and disposed of all the points unsettled by Mayer's programme
+and more besides, what especially strikes us is the consummate critical
+lucidity of this young man of twenty-six years. In his exposition is
+wanting that vehemence and impetuosity which marked Mayer's. The
+principle of the conservation of energy is no self-evident or _a priori_
+proposition for him. What follows, on the assumption that that
+proposition obtains? In this hypothetical form, he subjugates his
+matter.
+
+I must confess, I have always marvelled at the æsthetic and ethical
+taste of many of our contemporaries who have managed to fabricate out of
+this relation of things, odious national and personal questions, instead
+of praising the good fortune that made _several_ such men work together
+and of rejoicing at the instructive diversity and idiosyncrasies of
+great minds fraught with such rich consequences for us.
+
+We know that still another theoretical conception played a part in the
+development of the principle of energy, which Mayer held aloof from,
+namely, the conception that heat, as also the other physical processes,
+are due to motion. But once the principle of energy has been reached,
+these auxiliary and transitional theories discharge no essential
+function, and we may regard the principle, like that which Black gave,
+as a contribution to the _direct description_ of a widely extended
+domain of facts.
+
+It would appear from such considerations not only advisable, but even
+necessary, with all due recognition of the helpfulness of theoretic
+ideas in research, yet gradually, as the new facts grow familiar, to
+substitute for indirect description _direct_ description, which contains
+nothing that is unessential and restricts itself absolutely to the
+abstract apprehension of facts. We might almost say, that the
+descriptive sciences, so called with a tincture of condescension, have,
+in respect of scientific character, outstripped the physical expositions
+lately in vogue. Of course, a virtue has been made of necessity here.
+
+We must admit, that it is not in our power to describe directly every
+fact, on the moment. Indeed, we should succumb in utter despair if the
+whole wealth of facts which we come step by step to know, were presented
+to us all at once. Happily, only detached and unusual features first
+strike us, and such we bring nearer to ourselves by _comparison_ with
+every-day events. Here the notions of the common speech are first
+developed. The comparisons then grow more manifold and numerous, the
+fields of facts compared more extensive, the concepts that make direct
+description possible, proportionately more general and more abstract.
+
+First we become familiar with the motion of freely falling bodies. The
+concepts of force, mass, and work are then carried over, with
+appropriate modifications, to the phenomena of electricity and
+magnetism. A stream of water is said to have suggested to Fourier the
+first distinct picture of currents of heat. A special case of vibrations
+of strings investigated by Taylor, cleared up for him a special case of
+the conduction of heat. Much in the same way that Daniel Bernoulli and
+Euler constructed the most diverse forms of vibrations of strings from
+Taylor's cases, so Fourier constructs out of simple cases of conduction
+the most multifarious motions of heat; and that method has extended
+itself over the whole of physics. Ohm forms his conception of the
+electric current in imitation of Fourier's. The latter, also, adopts
+Fick's theory of diffusion. In an analogous manner a conception of the
+magnetic current is developed. All sorts of stationary currents are thus
+made to exhibit common features, and even the condition of complete
+equilibrium in an extended medium shares these features with the
+dynamical condition of equilibrium of a stationary current. Things as
+remote as the magnetic lines of force of an electric current and the
+stream-lines of a frictionless liquid vortex enter in this way into a
+peculiar relationship of similarity. The concept of potential,
+originally enunciated for a restricted province, acquires a
+wide-reaching applicability. Things as dissimilar as pressure,
+temperature, and electromotive force, now show points of agreement in
+relation to ideas derived by definite methods from that concept: viz.,
+fall of pressure, fall of temperature, fall of potential, as also with
+the further notions of liquid, thermal, and electric strength of
+current. That relationship between systems of ideas in which the
+dissimilarity of every two homologous concepts as well as the agreement
+in logical relations of every two homologous pairs of concepts, is
+clearly brought to light, is called an _analogy_. It is an effective
+means of mastering heterogeneous fields of facts in unitary
+comprehension. The path is plainly shown in which _a universal physical
+phenomenology_ embracing all domains, will be developed.
+
+In the process described we attain for the first time to what is
+indispensable in the direct description of broad fields of fact--the
+wide-reaching _abstract concept_. And now I must put a question smacking
+of the school-master, but unavoidable: What is a concept? Is it a hazy
+representation, admitting withal of mental visualisation? No. Mental
+visualisation accompanies it only in the simplest cases, and then merely
+as an adjunct. Think, for example, of the "coefficient of
+self-induction," and seek for its visualised mental image. Or is,
+perhaps, the concept a mere word? The adoption of this forlorn idea,
+which has been actually proposed of late by a reputed mathematician
+would only throw us back a thousand years into the deepest
+scholasticism. We must, therefore, reject it.
+
+The solution is not far to seek. We must not think that sensation, or
+representation, is a purely passive process. The lowest organisms
+respond to it with a simple reflex motion, by engulfing the prey which
+approaches them. In higher organisms the centripetal stimulus encounters
+in the nervous system obstacles and aids which modify the centrifugal
+process. In still higher organisms, where prey is pursued and examined,
+the process in question may go through extensive paths of circular
+motions before it comes to relative rest. Our own life, too, is enacted
+in such processes; all that we call science may be regarded as parts, or
+middle terms, of such activities.
+
+It will not surprise us now if I say: the definition of a concept, and,
+when it is very familiar, even its name, is an _impulse_ to some
+accurately determined, often complicated, critical, comparative, or
+constructive _activity_, the usually sense-perceptive result of which is
+a term or member of the concept's scope. It matters not whether the
+concept draws the attention only to one certain sense (as sight) or to a
+phase of a sense (as color, form), or is the starting-point of a
+complicated action; nor whether the activity in question (chemical,
+anatomical, and mathematical operations) is muscular or technical, or
+performed wholly in the imagination, or only intimated. The concept is
+to the physicist what a musical note is to a piano-player. A trained
+physicist or mathematician reads a memoir like a musician reads a score.
+But just as the piano-player must first learn to move his fingers singly
+and collectively, before he can follow his notes without effort, so the
+physicist or mathematician must go through a long apprenticeship before
+he gains control, so to speak, of the manifold delicate innervations of
+his muscles and imagination. Think of how frequently the beginner in
+physics or mathematics performs more, or less, than is required, or of
+how frequently he conceives things differently from what they are! But
+if, after having had sufficient discipline, he lights upon the phrase
+"coefficient of self-induction," he knows immediately what that term
+requires of him. Long and thoroughly practised _actions_, which have
+their origin in the necessity of comparing and representing facts by
+other facts, are thus the very kernel of concepts. In fact, positive and
+philosophical philology both claim to have established that all roots
+represent concepts and stood originally for muscular activities alone.
+The slow assent of physicists to Kirchhoff's dictum now becomes
+intelligible. They best could feel the vast amount of individual labor,
+theory, and skill required before the ideal of direct description could
+be realised.
+
+ * * * * *
+
+Suppose, now, the ideal of a given province of facts is reached. Does
+description accomplish all that the inquirer can ask? In my opinion, it
+does. Description is a building up of facts in thought, and this
+building up is, in the experimental sciences, often the condition of
+actual execution. For the physicist, to take a special case, the
+metrical units are the building-stones, the concepts the directions for
+building, and the facts the result of the building. Our mental imagery
+is almost a complete substitute for the fact, and by means of it we can
+ascertain all the fact's properties. We do not know that worst which we
+ourselves have made.
+
+People require of science that it should _prophesy_, and Hertz uses that
+expression in his posthumous _Mechanics_. But, natural as it is, the
+expression is too narrow. The geologist and the palæontologist, at times
+the astronomer, and always the historian and the philologist, prophesy,
+so to speak, _backwards_. The descriptive sciences, like geometry and
+mathematics, prophesy neither forward or backwards, but seek from given
+conditions the conditioned. Let us say rather: _Science completes in
+thought facts that are only partly given_. This is rendered possible by
+description, for description presupposes the interdependence of the
+descriptive elements: otherwise nothing would be described.
+
+It is said, description leaves the sense of causality unsatisfied. In
+fact, many imagine they understand motions better when they picture to
+themselves the pulling forces; and yet the _accelerations_, the facts,
+accomplish more, without superfluous additions. I hope that the science
+of the future will discard the idea of cause and effect, as being
+formally obscure; and in my feeling that these ideas contain a strong
+tincture of fetishism, I am certainly not alone. The more proper course
+is, _to regard the abstract determinative elements of a fact as
+interdependent_, in a purely logical way, as the mathematician or
+geometer does. True, by comparison with the will, forces are brought
+nearer to our feeling; but it may be that ultimately the will itself
+will be made clearer by comparison with the accelerations of masses.
+
+If we are asked, candidly, when is a fact _clear_ to us, we must say
+"when we can reproduce it by very _simple_ and very familiar
+intellectual operations, such as the construction of accelerations, or
+the geometrical summation of accelerations, and so forth." The
+requirement of _simplicity_ is of course to the expert a different
+matter from what it is to the novice. For the first, description by a
+system of differential equations is sufficient; for the second, a
+gradual construction out of elementary laws is required. The first
+discerns at once the connexion of the two expositions. Of course, it is
+not disputed that the _artistic_ value of materially equivalent
+descriptions may not be different.
+
+Most difficult is it to persuade strangers that the grand universal laws
+of physics, such as apply indiscriminately to material, electrical,
+magnetic, and other systems, are not essentially different from
+descriptions. As compared with many sciences, physics occupies in this
+respect a position of vantage that is easily explained. Take, for
+example, anatomy. As the anatomist in his quest for agreements and
+differences in animals ascends to ever higher and higher
+_classifications_, the individual facts that represent the ultimate
+terms of the system, are still so different that they must be _singly_
+noted. Think, for example, of the common marks of the Vertebrates, of
+the class-characters of Mammals and Birds on the one hand and of Fishes
+on the other, of the double circulation of the blood on the one hand and
+of the single on the other. In the end, always _isolated_ facts remain,
+which show only a _slight_ likeness to one another.
+
+A science still more closely allied to physics, chemistry, is often in
+the same strait. The abrupt change of the qualitative properties, in all
+likelihood conditioned by the slight stability of the intermediate
+states, the remote resemblance of the co-ordinated facts of chemistry
+render the treatment of its data difficult. Pairs of bodies of different
+qualitative properties unite in different mass-ratios; but no connexion
+between the first and the last is to be noted, at first.
+
+Physics, on the other hand, reveals to us wide domains of _qualitatively
+homogeneous_ facts, differing from one another only in the number of
+equal parts into which their characteristic marks are divisible, that
+is, differing only _quantitatively_. Even where we have to deal with
+qualities (colors and sounds), quantitative characters of those
+qualities are at our disposal. Here the classification is so simple a
+task that it rarely impresses us as such, whilst in infinitely fine
+gradations, in a _continuum of facts_, our number-system is ready
+beforehand to follow as far as we wish. The co-ordinated facts are here
+extremely similar and very closely affined, as are also their
+descriptions which consist in the determination of the numerical
+measures of one given set of characters from those of a different set by
+means of familiar mathematical operations--methods of derivation. Thus,
+the common characteristics of all descriptions can be found here; and
+with them a succinct, comprehensive description, or a rule for the
+construction of all single descriptions, is assigned,--and this we call
+_law_. Well-known examples are the formulæ for freely falling bodies,
+for projectiles, for central motion, and so forth. If physics apparently
+accomplishes more by its methods than other sciences, we must remember
+that in a sense it has presented to it much simpler problems.
+
+The remaining sciences, whose facts also present a physical side, need
+not be envious of physics for this superiority; for all its acquisitions
+ultimately redound to their benefit as well. But also in other ways this
+mutual help shall and must change. Chemistry has advanced very far in
+making the methods of physics her own. Apart from older attempts, the
+periodical series of Lothar Meyer and Mendelejeff are a brilliant and
+adequate means of producing an easily surveyed system of facts, which by
+gradually becoming complete, will take the place almost of a continuum
+of facts. Further, by the study of solutions, of dissociation, in fact
+generally of phenomena which present a continuum of cases, the methods
+of thermodynamics have found entrance into chemistry. Similarly we may
+hope that, at some future day, a mathematician, letting the
+fact-continuum of embryology play before his mind, which the
+palæontologists of the future will supposedly have enriched with more
+intermediate and derivative forms between Saurian and Bird than the
+isolated Pterodactyl, Archæopteryx, Ichthyornis, and so forth, which we
+now have--that such a mathematician shall transform, by the variation of
+a few parameters, as in a dissolving view, one form into another, just
+as we transform one conic section into another.
+
+Reverting now to Kirchhoff's words, we can come to some agreement
+regarding their import. Nothing can be built without building-stones,
+mortar, scaffolding, and a builder's skill. Yet assuredly the wish is
+well founded, that will show to posterity the complete structure in its
+finished form, bereft of unsightly scaffolding. It is the pure logical
+and æsthetic sense of the mathematician that speaks out of Kirchhoff's
+words. Modern expositions of physics aspire after his ideal; that, too,
+is intelligible. But it would be a poor didactic shift, for one whose
+business it was to train architects, to say: "Here is a splendid
+edifice; if thou wouldst really build, go thou and do likewise".
+
+The barriers between the special sciences, which make division of work
+and concentration possible, but which appear to us after all as cold and
+conventional restrictions, will gradually disappear. Bridge upon bridge
+is thrown over the gaps. Contents and methods, even of the remotest
+branches, are compared. When the Congress of Natural Scientists shall
+meet a hundred years hence, we may expect that they will represent a
+unity in a higher sense than is possible to-day, not in sentiment and
+aim alone, but in method also. In the meantime, this great change will
+be helped by our keeping constantly before our minds the fact of the
+intrinsic relationship of all research, which Kirchhoff characterised
+with such classical simplicity.
+
+ FOOTNOTES:
+
+ [Footnote 80: An address delivered before the General Session of the
+ German Association of Naturalists and Physicians, at Vienna, Sept.
+ 24, 1894.]
+
+
+
+
+THE PART PLAYED BY ACCIDENT IN INVENTION AND DISCOVERY.[81]
+
+
+It is characteristic of the naïve and sanguine beginnings of thought in
+youthful men and nations, that all problems are held to be soluble and
+fundamentally intelligible on the first appearance of success. The sage
+of Miletus, on seeing plants take their rise from moisture, believed he
+had comprehended the whole of nature, and he of Samos, on discovering
+that definite numbers corresponded to the lengths of harmonic strings,
+imagined he could exhaust the nature of the world by means of numbers.
+Philosophy and science in such periods are blended. Wider experience,
+however, speedily discloses the error of such a course, gives rise to
+criticism, and leads to the division and ramification of the sciences.
+
+At the same time, the necessity of a broad and general view of the world
+remains; and to meet this need philosophy parts company with special
+inquiry. It is true, the two are often found united in gigantic
+personalities. But as a rule their ways diverge more and more widely
+from each other. And if the estrangement of philosophy from science can
+reach a point where data unworthy of the nursery are not deemed too
+scanty as foundations of the world, on the other hand the thorough-paced
+specialist may go to the extreme of rejecting point-blank the
+possibility of a broader view, or at least of deeming it superfluous,
+forgetful of Voltaire's apophthegm, nowhere more applicable than here,
+_Le superflu--chose très nécessaire_.
+
+It is true, the history of philosophy, owing to the insufficiency of its
+constructive data, is and must be largely a history of error. But it
+would be the height of ingratitude on our part to forget that the seeds
+of thoughts which still fructify the soil of special research, such as
+the theory of irrationals, the conceptions of conservation, the doctrine
+of evolution, the idea of specific energies, and so forth, may be traced
+back in distant ages to philosophical sources. Furthermore, to have
+deferred or abandoned the attempt at a broad philosophical view of the
+world from a full knowledge of the insufficiency of our materials, is
+quite a different thing from never having undertaken it at all. The
+revenge of its neglect, moreover, is constantly visited upon the
+specialist by his committal of the very errors which philosophy long ago
+exposed. As a fact, in physics and physiology, particularly during the
+first half of this century, are to be met intellectual productions
+which for naïve simplicity are not a jot inferior to those of the Ionian
+school, or to the Platonic ideas, or to that much reviled ontological
+proof.
+
+Latterly, there has been evidence of a gradual change in the situation.
+Recent philosophy has set itself more modest and more attainable ends;
+it is no longer inimical to special inquiry; in fact, it is zealously
+taking part in that inquiry. On the other hand, the special sciences,
+mathematics and physics, no less than philology, have become eminently
+philosophical. The material presented is no longer accepted
+uncritically. The glance of the inquirer is bent upon neighboring
+fields, whence that material has been derived. The different special
+departments are striving for closer union, and gradually the conviction
+is gaining ground that philosophy can consist only of mutual,
+complemental criticism, interpenetration, and union of the special
+sciences into a consolidated whole. As the blood in nourishing the body
+separates into countless capillaries, only to be collected again and to
+meet in the heart, so in the science of the future all the rills of
+knowledge will gather more and more into a common and undivided stream.
+
+It is this view--not an unfamiliar one to the present generation--that I
+purpose to advocate. Entertain no hope, or rather fear, that I shall
+construct systems for you. I shall remain a natural inquirer. Nor expect
+that it is my intention to skirt all the fields of natural inquiry. I
+can attempt to be your guide only in that branch which is familiar to
+me, and even there I can assist in the furtherment of only a small
+portion of the allotted task. If I shall succeed in rendering plain to
+you the relations of physics, psychology, and the theory of knowledge,
+so that you may draw from each profit and light, redounding to the
+advantage of each, I shall regard my work as not having been in vain.
+Therefore, to illustrate by an example how, consonantly with my powers
+and views, I conceive such inquiries should be conducted, I shall treat
+to-day, in the form of a brief sketch, of the following special and
+limited subject--of _the part which accidental circumstances play in the
+development of inventions and discoveries_.
+
+ * * * * *
+
+When we Germans say of a man that he was not the inventor of
+gunpowder,[82] we impliedly cast a grave suspicion on his abilities. But
+the expression is not a felicitous one, as there is probably no
+invention in which deliberate thought had a smaller, and pure luck a
+larger, share than in this. It is well to ask, Are we justified in
+placing a low estimate on the achievement of an inventor because
+accident has assisted him in his work? Huygens, whose discoveries and
+inventions are justly sufficient to entitle him to an opinion in such
+matters, lays great emphasis on this factor. He asserts that a man
+capable of inventing the telescope without the concurrence of accident
+must have been gifted with superhuman genius.[83]
+
+A man living in the midst of civilisation finds himself surrounded by a
+host of marvellous inventions, considering none other than the means of
+satisfying the needs of daily life. Picture such a man transported to
+the epoch preceding the invention of these ingenious appliances, and
+imagine him undertaking in a serious manner to comprehend their origin.
+At first the intellectual power of the men capable of producing such
+marvels will strike him as incredible, or, if we adopt the ancient view,
+as divine. But his astonishment is considerably allayed by the
+disenchanting yet elucidative revelations of the history of primitive
+culture, which to a large extent prove that these inventions took their
+rise very slowly and by imperceptible degrees.
+
+A small hole in the ground with fire kindled in it constituted the
+primitive stove. The flesh of the quarry, wrapped with water in its
+skin, was boiled by contact with heated stones. Cooking by stones was
+also done in wooden vessels. Hollow gourds were protected from the fire
+by coats of clay. Thus, from the burned clay accidentally originated the
+enveloping pot, which rendered the gourd superfluous, although for a
+long time thereafter the clay was still spread over the gourd, or
+pressed into woven wicker-work before the potter's art assumed its final
+independence. Even then the wicker-work ornament was retained, as a sort
+of attest of its origin.
+
+We see, thus, it is by accidental circumstances, or by such as lie
+without our purpose, foresight, and power, that man is gradually led to
+the acquaintance of improved means of satisfying his wants. Let the
+reader picture to himself the genius of a man who could have foreseen
+without the help of accident that clay handled in the ordinary manner
+would produce a useful cooking utensil! The majority of the inventions
+made in the early stages of civilisation, including language, writing,
+money, and the rest, could not have been the product of deliberate
+methodical reflexion for the simple reason that no idea of their value
+and significance could have been had except from practical use. The
+invention of the bridge may have been suggested by the trunk of a tree
+which had fallen athwart a mountain-torrent; that of the tool by the use
+of a stone accidentally taken into the hand to crack nuts. The use of
+fire probably started in and was disseminated from regions where
+volcanic eruptions, hot springs, and burning jets of natural gas
+afforded opportunity for quietly observing and turning to practical
+account the properties of fire. Only after that had been done could the
+significance of the fire-drill be appreciated, an instrument which was
+probably discovered from boring a hole through a piece of wood. The
+suggestion of a distinguished inquirer that the invention of the
+fire-drill originated on the occasion of a religious ceremony is both
+fantastic and incredible. And as to the use of fire, we should no more
+attempt to derive that from the invention of the fire-drill than we
+should from the invention of sulphur matches. Unquestionably the
+opposite course was the real one.[84]
+
+Similar phenomena, though still largely veiled in obscurity, mark the
+initial transition of nations from a hunting to a nomadic life and to
+agriculture.[85] We shall not multiply examples, but content ourselves
+with the remark that the same phenomena recur in historical times, in
+the ages of great technical inventions, and, further, that regarding
+them the most whimsical notions have been circulated--notions which
+ascribe to accident an unduly exaggerated part, and one which in a
+psychological respect is absolutely impossible. The observation of steam
+escaping from a tea-kettle and of the clattering of the lid is supposed
+to have led to the invention of the steam-engine. Just think of the gap
+between this spectacle and the conception of the performance of great
+mechanical work by steam, for a man totally ignorant of the
+steam-engine! Let us suppose, however, that an engineer, versed in the
+practical construction of pumps, should accidentally dip into water an
+inverted bottle that had been filled with steam for drying and still
+retained its steam. He would see the water rush violently into the
+bottle, and the idea would very naturally suggest itself of founding on
+this experience a convenient and useful atmospheric steam-pump, which by
+imperceptible degrees, both psychologically possible and immediate,
+would then undergo a natural and gradual transformation into Watt's
+steam-engine.
+
+But granting that the most important inventions are brought to man's
+notice accidentally and in ways that are beyond his foresight, yet it
+does not follow that accident alone is sufficient to produce an
+invention. The part which man plays is by no means a passive one. Even
+the first potter in the primeval forest must have felt some stirrings of
+genius within him. In all such cases, the inventor is obliged _to take
+note_ of the new fact, he must discover and grasp its advantageous
+feature, and must have the power to turn that feature to account in the
+realisation of his purpose. He must _isolate_ the new feature, impress
+it upon his memory, unite and interweave it with the rest of his
+thought; in short, he must possess the capacity _to profit by
+experience_.
+
+The capacity to profit by experience might well be set up as a test of
+intelligence. This power varies considerably in men of the same race,
+and increases enormously as we advance from the lower animals to man.
+The former are limited in this regard almost entirely to the reflex
+actions which they have inherited with their organism, they are almost
+totally incapable of individual experience, and considering their simple
+wants are scarcely in need of it. The ivory-snail (_Eburna spirata_)
+never learns to avoid the carnivorous Actinia, no matter how often it
+may wince under the latter's shower of needles, apparently having no
+memory for pain whatever.[86] A spider can be lured forth repeatedly
+from its hole by touching its web with a tuning-fork. The moth plunges
+again and again into the flame which has burnt it. The humming-bird
+hawk-moth[87] dashes repeatedly against the painted roses of the
+wall-paper, like the unhappy and desperate thinker who never wearies of
+attacking the same insoluble chimerical problem. As aimlessly almost as
+Maxwell's gaseous molecules and in the same unreasoning manner common
+flies in their search for light and air stream against the glass pane of
+a half-opened window and remain there from sheer inability to find their
+way around the narrow frame. But a pike separated from the minnows of
+his aquarium by a glass partition, learns after the lapse of a few
+months, though only after having butted himself half to death, that he
+cannot attack these fishes with impunity. What is more, he leaves them
+in peace even after the removal of the partition, though he will bolt a
+strange fish at once. Considerable memory must be attributed to birds of
+passage, a memory which, probably owing to the absence of disturbing
+thoughts, acts with the precision of that of some idiots. Finally, the
+susceptibility to training evinced by the higher vertebrates is
+indisputable proof of the ability of these animals to profit by
+experience.
+
+A powerfully developed _mechanical_ memory, which recalls vividly and
+faithfully old situations, is sufficient for avoiding definite
+particular dangers, or for taking advantage of definite particular
+opportunities. But more is required for the development of _inventions_.
+More extensive chains of images are necessary here, the excitation by
+mutual contact of widely different trains of ideas, a more powerful,
+more manifold, and richer connexion of the contents of memory, a more
+powerful and impressionable psychical life, heightened by use. A man
+stands on the bank of a mountain-torrent, which is a serious obstacle to
+him. He remembers that he has crossed just such a torrent before on the
+trunk of a fallen tree. Hard by trees are growing. He has often moved
+the trunks of fallen trees. He has also felled trees before, and then
+moved them. To fell trees he has used sharp stones. He goes in search of
+such a stone, and as the old situations that crowd into his memory and
+are held there in living reality by the definite powerful interest which
+he has in crossing just this torrent,--as these impressions are made to
+pass before his mind in the _inverse order_ in which they were here
+evoked, he invents the bridge.
+
+There can be no doubt but the higher vertebrates adapt their actions in
+some moderate degree to circumstances. The fact that they give no
+appreciable evidence of advance by the accumulation of inventions, is
+satisfactorily explained by a difference of degree or intensity of
+intelligence as compared with man; the assumption of a difference of
+kind is not necessary. A person who saves a little every day, be it ever
+so little, has an incalculable advantage over him who daily squanders
+that amount, or is unable to keep what he has accumulated. A slight
+quantitative difference in such things explains enormous differences of
+advancement.
+
+The rules which hold good in prehistoric times also hold good in
+historical times, and the remarks made on invention may be applied
+almost without modification to discovery; for the two are distinguished
+solely by the use to which the new knowledge is put. In both cases the
+investigator is concerned with some _newly observed_ relation of new or
+old properties, abstract or concrete. It is observed, for example, that
+a substance which gives a chemical reaction _A_ is also the cause of a
+chemical reaction _B_. If this observation fulfils no purpose but that
+of furthering the scientist's insight, or of removing a source of
+intellectual discomfort, we have a discovery; but an invention, if in
+using the substance giving the reaction _A_ to produce the desired
+reaction _B_, we have a practical end in view, and seek to remove a
+source of material discomfort. The phrase, _disclosure of the connexion
+of reactions_, is broad enough to cover discoveries and inventions in
+all departments. It embraces the Pythagorean proposition, which is a
+combination of a geometrical and an arithmetical reaction, Newton's
+discovery of the connexion of Kepler's motions with the law of the
+inverse squares, as perfectly as it does the detection of some minute
+but appropriate alteration in the construction of a tool, or of some
+appropriate change in the methods of a dyeing establishment.
+
+The disclosure of new provinces of facts before unknown can only be
+brought about by accidental circumstances, under which are _remarked_
+facts that commonly go unnoticed. The achievement of the discoverer here
+consists in his _sharpened attention_, which detects the uncommon
+features of an occurrence and their determining conditions from their
+most evanescent marks,[88] and discovers means of submitting them to
+exact and full observation. Under this head belong the first disclosures
+of electrical and magnetic phenomena, Grimaldi's observation of
+interference, Arago's discovery of the increased check suffered by a
+magnetic needle vibrating in a copper envelope as compared with that
+observed in a bandbox, Foucault's observation of the stability of the
+plane of vibration of a rod accidentally struck while rotating in a
+turning-lathe, Mayer's observation of the increased redness of venous
+blood in the tropics, Kirchhoff's observation of the augmentation of the
+_D_-line in the solar spectrum by the interposition of a sodium lamp,
+Schönbein's discovery of ozone from the phosphoric smell emitted on the
+disruption of air by electric sparks, and a host of others. All these
+facts, of which unquestionably many were _seen_ numbers of times before
+they were _noticed_, are examples of the inauguration of momentous
+discoveries by accidental circumstances, and place the importance of
+strained attention in a brilliant light.
+
+But not only is a significant part played in the beginning of an inquiry
+by co-operative circumstances beyond the foresight of the investigator;
+their influence is also active in its prosecution. Dufay, thus, whilst
+following up the behavior of _one_ electrical state which he had
+assumed, discovers the existence of _two_. Fresnel learns by accident
+that the interference-bands received on ground glass are seen to better
+advantage in the open air. The diffraction-phenomenon of two slits
+proved to be considerably different from what Fraunhofer had
+anticipated, and in following up this circumstance he was led to the
+important discovery of grating-spectra. Faraday's induction-phenomenon
+departed widely from the initial conception which occasioned his
+experiments, and it is precisely this deviation that constitutes his
+real discovery.
+
+Every man has pondered on some subject. Every one of us can multiply the
+examples cited, by less illustrious ones from his own experience. I
+shall cite but one. On rounding a railway curve once, I accidentally
+remarked a striking apparent inclination of the houses and trees. I
+inferred that the direction of the total resultant _physical_
+acceleration of the body reacts _physiologically_ as the vertical.
+Afterwards, in attempting to inquire more carefully into this
+phenomenon, and this only, in a large whirling machine, the collateral
+phenomena conducted me to the sensation of angular acceleration,
+vertigo, Flouren's experiments on the section of the semi-circular
+canals etc., from which gradually resulted views relating to sensations
+of direction which are also held by Breuer and Brown, which were at
+first contested on all hands, but are now regarded on many sides as
+correct, and which have been recently enriched by the interesting
+inquiries of Breuer concerning the _macula acustica_, and Kreidel's
+experiments with magnetically orientable crustacea.[89] Not disregard of
+accident but a direct and purposeful employment of it advances research.
+
+The more powerful the psychical connexion of the memory pictures
+is,--and it varies with the individual and the mood,--the more apt is
+the same accidental observation to be productive of results. Galileo
+knows that the air has weight; he also knows of the "resistance to a
+vacuum," expressed both in weight and in the height of a column of
+water. But the two ideas dwelt asunder in his mind. It remained for
+Torricelli to vary the specific gravity of the liquid measuring the
+pressure, and not till then was the air included in the list of
+pressure-exerting fluids. The reversal of the lines of the spectrum was
+seen repeatedly before Kirchhoff, and had been mechanically explained.
+But it was left for his penetrating vision to discern the evidence of
+the connexion of this phenomenon with questions of heat, and to him
+alone through persistent labor was revealed the sweeping significance of
+the fact for the mobile equilibrium of heat. Supposing, then, that such
+a rich organic connexion of the elements of memory exists, and is the
+prime distinguishing mark of the inquirer, next in importance certainly
+is that _intense interest_ in a definite object, in a definite idea,
+which fashions advantageous combinations of thought from elements before
+disconnected, and obtrudes that idea into every observation made, and
+into every thought formed, making it enter into relationship with all
+things. Thus Bradley, deeply engrossed with the subject of aberration,
+is led to its solution by an exceedingly unobtrusive experience in
+crossing the Thames. It is permissible, therefore, to ask whether
+accident leads the discoverer, or the discoverer accident, to a
+successful outcome in scientific quests.
+
+No man should dream of solving a great problem unless he is so
+thoroughly saturated with his subject that everything else sinks into
+comparative insignificance. During a hurried meeting with Mayer in
+Heidelberg once, Jolly remarked, with a rather dubious implication, that
+if Mayer's theory were correct water could be warmed by shaking. Mayer
+went away without a word of reply. Several weeks later, and now
+unrecognised by Jolly, he rushed into the latter's presence exclaiming:
+"Es ischt aso!" (It is so, it is so!) It was only after considerable
+explanation that Jolly found out what Mayer wanted to say. The incident
+needs no comment.[90]
+
+A person deadened to sensory impressions and given up solely to the
+pursuit of his own thoughts, may also light on an idea that will divert
+his mental activity into totally new channels. In such cases it is a
+psychical accident, an intellectual experience, as distinguished from a
+physical accident, to which the person owes his discovery--a discovery
+which is here made "deductively" by means of mental copies of the world,
+instead of experimentally. _Purely_ experimental inquiry, moreover, does
+not exist, for, as Gauss says, virtually we always experiment with our
+thoughts. And it is precisely that constant, corrective interchange or
+intimate union of experiment and deduction, as it was cultivated by
+Galileo in his _Dialogues_ and by Newton in his _Optics_, that is the
+foundation of the benign fruitfulness of modern scientific inquiry as
+contrasted with that of antiquity, where observation and reflexion
+ofttimes pursued their respective courses like two strangers.
+
+We have to wait for the appearance of a favorable physical accident. The
+movement of our thoughts obeys the law of association. In the case of
+meagre experience the result of this law is simply the mechanical
+reproduction of definite sensory experiences. On the other hand, if the
+psychical life is subjected to the incessant influences of a powerful
+and rich experience, then every representative element in the mind is
+connected with so many others that the actual and natural course of the
+thoughts is easily influenced and determined by insignificant
+circumstances, which accidentally are decisive. Hereupon, the process
+termed imagination produces its protean and infinitely diversified
+forms. Now what can we do to guide this process, seeing that the
+combinatory law of the images is without our reach? Rather let us ask,
+what influence can a powerful and constantly recurring idea exert on the
+movement of our thoughts? According to what has preceded, the answer is
+involved in the question itself. The _idea_ dominates the thought of the
+inquirer, not the latter the former.
+
+Let us see, now, if we can acquire a profounder insight into the process
+of discovery. The condition of the discoverer is, as James has aptly
+remarked, not unlike the situation of a person who is trying to remember
+something that he has forgotten. Both are sensible of a gap, and have
+only a remote presentiment of what is missing. Suppose I meet in a
+company a well-known and affable gentleman whose name I have forgotten,
+and who to my horror asks to be introduced to some one. I set to work
+according to Lichtenberg's rule, and run down the alphabet in search of
+the initial letter of his name. A vague sympathy holds me at the letter
+_G_. Tentatively I add the second letter and am arrested at _e_, and
+long before I have tried the third letter _r_, the name "Gerson" sounds
+sonorously upon my ear, and my anguish is gone. While taking a walk I
+meet a gentleman from whom I receive a communication. On returning home,
+and in attending to weightier affairs, the matter slips my mind.
+Moodily, but in vain, I ransack my memory. Finally I observe that I am
+going over my walk again in thought. On the street corner in question
+the self-same gentleman stands before me and repeats his communication.
+In this process are successively recalled to consciousness all the
+percepts which were connected with the percept that was lost, and with
+them, finally, that, too, is brought to light. In the first case--where
+the experience had already been made and is permanently impressed on our
+thought--a _systematic_ procedure is both possible and easy, for we know
+that a name must be composed of a limited number of sounds. But at the
+same time it should be observed that the labor involved in such a
+combinatorial task would be enormous if the name were long and the
+responsiveness of the mind weaker.
+
+It is often said, and not wholly without justification, that the
+scientist has solved a _riddle_. Every problem in geometry may be
+clothed in the garb of a _riddle_. Thus: "What thing is that _M_ which
+has the properties _A_, _B_, _C_?" "What circle is that which touches
+the straight lines _A_, _B_, but touches _B_ in the point _C_?" The
+first two conditions marshal before the imagination the group of circles
+whose centres lie in the line of symmetry of _A_, _B_. The third
+condition reminds us of all the circles having centres in the straight
+line that stands at right angles to _B_ in _C_. The _common_ term, or
+common terms, of the two groups of images solves the riddle--satisfies
+the problem. Puzzles dealing with things or words induce similar
+processes, but the memory in such cases is exerted in many directions
+and more varied and less clearly ordered provinces of ideas are
+surveyed. The difference between the situation of a geometer who has a
+construction to make, and that of an engineer, or a scientist,
+confronted with a problem, is simply this, that the first moves in a
+field with which he is thoroughly acquainted, whereas the two latter are
+obliged to familiarise themselves with this field subsequently, and in a
+measure far transcending what is commonly required. In this process the
+mechanical engineer has at least always a definite goal before him and
+definite means to accomplish his aim, whilst in the case of the
+scientist that aim is in many instances presented only in vague and
+general outlines. Often the very formulation of the riddle devolves on
+him. Frequently it is not until the aim has been reached that the
+broader outlook requisite for systematic procedure is obtained. By far
+the larger portion of his success, therefore, is contingent on luck and
+instinct. It is immaterial, so far as its character is concerned,
+whether the process in question is brought rapidly to a conclusion in
+the brain of one man, or whether it is spun out for centuries in the
+minds of a long succession of thinkers. The same relation that a word
+solving a riddle bears to that riddle is borne by the modern conception
+of light to the facts discovered by Grimaldi, Römer, Huygens, Newton,
+Young, Malus, and Fresnel, and only by the help of this slowly developed
+conception is our mental vision enabled to embrace the broad domain of
+facts in question.
+
+A welcome complement to the discoveries which the history of
+civilisation and comparative psychology have furnished, is to be found
+in the confessions of great scientists and artists. Scientists _and_
+artists, we might say, for Liebig boldly declared there was no essential
+difference between the two. Are we to regard Leonardo da Vinci as a
+scientist or as an artist? If the artist builds up his work from a few
+motives, the scientist discovers the motives which permeate reality. If
+scientists like Lagrange or Fourier are in a certain measure artists in
+the presentation of their results, on the other hand, artists like
+Shakespeare or Ruysdael are scientists in the insight which must have
+preceded their creations.
+
+Newton, when questioned about his methods of work, could give no other
+answer but that he was wont to ponder again and again on a subject; and
+similar utterances are accredited to D'Alembert and Helmholtz.
+Scientists and artists both recommend persistent labor. After the
+repeated survey of a field has afforded opportunity for the
+interposition of advantageous accidents, has rendered all the traits
+that suit with the mood or the dominant thought more vivid, and has
+gradually relegated to the background all things that are inappropriate,
+making their future appearance impossible; then from the teeming,
+swelling host of fancies which a free and high-flown imagination calls
+forth, suddenly that particular form arises to the light which
+harmonises perfectly with the ruling idea, mood, or design. Then it is
+that that which has resulted slowly as the result of a gradual
+selection, appears as if it were the outcome of a deliberate act of
+creation. Thus are to be explained the statements of Newton, Mozart,
+Richard Wagner, and others, when they say that thoughts, melodies, and
+harmonies had poured in upon them, and that they had simply retained the
+right ones. Undoubtedly, the man of genius, too, consciously or
+instinctively, pursues systematic methods wherever it is possible; but
+in his delicate presentiment he will omit many a task or abandon it
+after a hasty trial on which a less endowed man would squander his
+energies in vain. Thus, the genius accomplishes[91] in a brief space of
+time undertakings for which the life of an ordinary man would far from
+suffice. We shall hardly go astray if we regard genius as only a slight
+deviation from the average mental endowment--as possessing simply a
+greater sensitiveness of cerebral reaction and a greater swiftness of
+reaction. The men who, obeying their inner impulses, make sacrifices for
+an idea instead of advancing their material welfare, may appear to the
+full-blooded Philistine as fools; yet we shall scarcely adopt Lombroso's
+view, that genius is to be regarded as a disease, although it is
+unfortunately true that the sensitive brains and fragile constitutions
+succumb most readily to sickness.
+
+The remark of C. G. J. Jacobi that mathematics is slow of growth and
+only reaches the truth by long and devious paths, that the way to its
+discovery must be prepared for long beforehand, and that then the truth
+will make its long-deferred appearance as if impelled by some divine
+necessity[92]--all this holds true of every science. We are astounded
+often to note that it required the combined labors of many eminent
+thinkers for a full century to reach a truth which it takes us only a
+few hours to master and which once acquired seems extremely easy to
+reach under the right sort of circumstances. To our humiliation we learn
+that even the greatest men are born more for life than for science. The
+extent to which even they are indebted to accident--to that singular
+conflux of the physical and the psychical life in which the continuous
+but yet imperfect and never-ending adaptation of the latter to the
+former finds its distinct expression--that has been the subject of our
+remarks to-day. Jacobi's poetical thought of a divine necessity acting
+in science will lose none of its loftiness for us if we discover in this
+necessity the same power that destroys the unfit and fosters the fit.
+For loftier, nobler, and more romantic than poetry is the truth and the
+reality.
+
+ FOOTNOTES:
+
+ [Footnote 81: Inaugural lecture delivered on assuming the
+ Professorship of the History and Theory of Inductive Science in the
+ University of Vienna, October 21, 1895.]
+
+ [Footnote 82: The phrase is, _Er hat das Pulver nicht erfunden_.]
+
+ [Footnote 83: "Quod si quis tanta industria exstitisset, ut ex
+ naturae principiis at geometria hanc rem eruere potuisset, eum ego
+ supra mortalium sortem ingenio valuisse dicendum crederem. Sed hoc
+ tantum abest, ut fortuito reperti artificii rationem non adhuc satis
+ explicari potuerint viri doctissimi."--Hugenii Dioptrica (de
+ telescopiis).]
+
+ [Footnote 84: I must not be understood as saying that the fire-drill
+ has played no part in the worship of fire or of the sun.]
+
+ [Footnote 85: Compare on this point the extremely interesting
+ remarks of Dr. Paul Carus in his _Philosophy of the Tool_, Chicago,
+ 1893.]
+
+ [Footnote 86: Möbius, _Naturwissenschaftlicher Verein für
+ Schleswig-Holstein_, Kiel, 1893, p. 113 et seq.]
+
+ [Footnote 87: I am indebted for this observation to Professor
+ Hatscheck.]
+
+ [Footnote 88: Cf. Hoppe, _Entdecken und Finden_, 1870.]
+
+ [Footnote 89: See the lecture "Sensations of Orientation," p. 282 et
+ seq.]
+
+ [Footnote 90: This story was related to me by Jolly, and
+ subsequently repeated in a letter from him.]
+
+ [Footnote 91: I do not know whether Swift's academy of schemers in
+ Lagado, in which great discoveries and inventions were made by a
+ sort of verbal game of dice, was intended as a satire on Francis
+ Bacon's method of making discoveries by means of huge synoptic
+ tables constructed by scribes. It certainly would not have been
+ ill-placed.]
+
+ [Footnote 92: "Crescunt disciplinae lente tardeque; per varios
+ errores sero pervenitur ad veritatem. Omnia praeparata esse debent
+ diuturno et assiduo labore ad introitum veritatis novae. Jam illa
+ certo temporis momento divina quadam necessitate coacta emerget."
+
+ Quoted by Simony, _In ein ringförmiges Band einen Knoten zu machen_,
+ Vienna, 1881, p. 41.]
+
+
+
+
+ON SENSATIONS OF ORIENTATION.[93]
+
+
+Through the co-operation of a succession of inquirers, among whom are
+particularly to be mentioned Goltz of Strassburg and Breuer of Vienna,
+considerable advances have been made during the last twenty-five years
+in our knowledge of the means by which we ascertain our position in
+space and the direction of our motion, or orient ourselves, as the
+phrase goes. I presume that you are already acquainted with the
+physiological part of the processes with which our sensations of
+movement, or, more generally speaking, our sensations of orientation,
+are connected. Here I shall consider more particularly the physical side
+of the matter. In fact, I was originally led to the consideration of
+these questions by the observation of extremely simple and perfectly
+well-known physical facts, before I had any great acquaintance with
+physiology and while pursuing unbiasedly my natural thoughts; and I am
+of the conviction that the way which I have pursued, and which is
+entirely free from hypotheses, will, if you will follow my exposition,
+be that of easiest acquisition for the most of you.
+
+No man of sound common sense could ever have doubted that a pressure or
+force is requisite to set a body in motion in a given direction and that
+a contrary pressure is required to stop suddenly a body in motion.
+Though the law of inertia was first formulated with anything like
+exactness by Galileo, the facts at the basis of it were known long
+previously to men of the stamp of Leonardo da Vinci, Rabelais, and
+others, and were illustrated by them with appropriate experiments.
+Leonardo knew that by a swift stroke with a ruler one can knock out from
+a vertical column of checkers a single checker without over-throwing the
+column. The experiment with a coin resting on a piece of pasteboard
+covering a goblet, which falls into the goblet when the pasteboard is
+jerked away, like all experiments of the kind, is certainly very old.
+
+With Galileo the experience in question assumes greater clearness and
+force. In the famous dialogue on the Copernican system which cost him
+his freedom, he explains the tides in an unfelicitous, though in
+principle correct manner, by the analogue of a platter of water swung to
+and fro. In opposition to the Aristotelians of his time, who believed
+the descent of a heavy body could be accelerated by the superposition
+of another heavy body, he asserted that a body could never be
+accelerated by one lying upon it unless the first in some way impeded
+the superposed body in its descent. To seek to press a falling body by
+means of another placed upon it, is as senseless as trying to prod a man
+with a lance when the man is speeding away from one with the same
+velocity as the lance. Even this little excursion into physics can
+explain much to us. You know the peculiar sensation which one has in
+falling, as when one jumps from a high springboard into the water, and
+which is also experienced in some measure at the beginning of the
+descent of elevators and swings. The reciprocal gravitational pressure
+of the different parts of our body, which is certainly felt in some
+manner, vanishes in free descent, or, in the case of the elevator, is
+diminished on the beginning of the descent. A similar sensation would be
+experienced if we were suddenly transported to the moon where the
+acceleration of gravity is much less than upon the earth. I was led to
+these considerations in 1866 by a suggestion in physics, and having also
+taken into account the alterations of the blood-pressure in the cases in
+question, I found I coincided without knowing it with Wollaston and
+Purkinje. The first as early as 1810 in his Croonian lecture had touched
+on the subject of sea-sickness and explained it by alterations of the
+blood-pressure, and later had laid similar considerations at the basis
+of his explanation of vertigo (1820-1826).[94]
+
+Newton was the first to enunciate with perfect generality that a body
+can change the velocity and direction of its motion only by the action
+of a force, or the action of a second body. A corollary of this law
+which was first expressly deduced by Euler is that a body can never be
+set _rotating_ or made to cease rotating of itself but only by forces
+and other bodies. For example, turn an open watch which has run down
+freely backwards and forwards in your hand. The balance-wheel will not
+fully catch the rapid rotations, it does not even respond fully to the
+elastic force of the spring which proves too weak to carry the wheel
+entirely with it.
+
+Let us consider now that whether we move ourselves by means of our legs,
+or whether we are moved by a vehicle or a boat, at first only a part of
+our body is directly moved and the rest of it is afterwards set in
+motion by the first part. We see that pressures, pulls, and tensions are
+always produced between the parts of the body in this action, which
+pressures, pulls, and tensions give rise to sensations by which the
+forward or rotary movements in which we are engaged are made
+perceptible.[95] But it is quite natural that sensations so familiar
+should be little noticed and that attention should be drawn to them only
+under special circumstances when they occur unexpectedly or with unusual
+strength.
+
+[Illustration: Fig. 45.]
+
+Thus my attention was drawn to this point by the sensation of falling
+and subsequently by another singular occurrence. I was rounding a sharp
+railway curve once when I suddenly saw all the trees, houses, and
+factory chimneys along the track swerve from the vertical and assume a
+strikingly inclined position. What had hitherto appeared to me perfectly
+natural, namely, the fact that we distinguish the vertical so perfectly
+and sharply from every other direction, now struck me as enigmatical.
+Why is it that the same direction can now appear vertical to me and now
+cannot? By what is the vertical distinguished for us? (Compare Figure
+45.)
+
+The rails are raised on the convex or outward side of the track in order
+to insure the stability of the carriage as against the action of the
+centrifugal force, the whole being so arranged that the combination of
+the force of gravity with the centrifugal force of the train shall give
+rise to a force perpendicular to the plane of the rails.
+
+Let us assume, now, that under all circumstances we somehow sense the
+direction of the total resultant mass-acceleration whencesoever it may
+arise as the vertical. Then both the ordinary and the extraordinary
+phenomena will be alike rendered intelligible.[96]
+
+I was now desirous of putting the view I had reached to a more
+convenient and exact test than was possible on a railway journey where
+one has no control over the determining circumstances and cannot alter
+them at will. I accordingly had the simple apparatus constructed which
+is represented in Figure 46.
+
+In a large frame _BB_, which is fastened to the walls, rotates about a
+vertical axis _AA_ a second frame _RR_, and within the latter a third
+one _rr_, which can be set at any distance and position from the axis,
+made stationary or movable, and is provided with a chair for the
+observer.
+
+[Illustration: Fig. 46.
+
+From Mach's _Bewegungsempfindungen_, Leipsic, Engelmann, 1875.]
+
+The observer takes his seat in the chair and to prevent disturbances of
+judgment is enclosed in a paper box. If the observer together with the
+frame _rr_ be then set in uniform rotation, he will feel and see the
+beginning of the rotation both as to direction and amount very
+distinctly although every outward visible or tangible point of reference
+is wanting. If the motion be uniformly continued the sensation of
+rotation will gradually cease entirely and the observer will imagine
+himself at rest. But if _rr_ be placed outside the axis of rotation, at
+once on the rotation beginning, a strikingly apparent, palpable,
+actually visible inclination of the entire paper box is produced, slight
+when the rotation is slow, strong when the rotation is rapid, and
+continuing as long as the rotation lasts. It is absolutely impossible
+for the observer to escape perceiving the inclination, although here
+also all outward points of reference are wanting. If the observer, for
+example, is seated so as to look towards the axis, he will feel the box
+strongly tipped backwards, as it necessarily must be if the direction of
+the total resultant force is perceived as the vertical. For other
+positions of the observer the situation is similar.[97]
+
+Once, while performing one of these experiments, and after rotating so
+long that I was no longer conscious of the movement, I suddenly caused
+the apparatus to be stopped, whereupon I immediately felt and saw myself
+with the whole box rapidly flung round in rotation in the opposite
+direction, although I knew that the whole apparatus was at rest and
+every outward point of reference for the perception of motion was
+wanting. Every one who disbelieves in sensations of movement should be
+made acquainted with these phenomena. Had Newton known them and had he
+ever observed how we may actually imagine ourselves turned and displaced
+in space without the assistance of stationary bodies as points of
+reference, he would certainly have been confirmed more than ever in his
+unfortunate speculations regarding absolute space.
+
+The sensation of rotation in the opposite direction after the apparatus
+has been stopped, slowly and gradually ceases. But on accidentally
+inclining my head once during this occurrence, the axis of apparent
+rotation was also observed to incline in exactly the same manner both as
+to direction and as to amount. It is accordingly clear that the
+acceleration or retardation of rotation is felt. The acceleration
+operates as a stimulus. The sensation, however, like almost all
+sensations, though it gradually decreases, lasts perceptibly longer than
+the stimulus. Hence the long continued apparent rotation after the
+stopping of the apparatus. The organ, however, which causes the
+persistence of this sensation must have its seat in the _head_, since
+otherwise the axis of apparent rotation could not assume the same motion
+as the head.
+
+If I were to say, now, that a light had flashed upon me in making these
+last observations, the expression would be a feeble one. I ought to say
+I experienced a perfect illumination. My juvenile experiences of vertigo
+occurred to me. I remembered Flourens's experiments relative to the
+section of the semi-circular canals of the labyrinths of doves and
+rabbits, where this inquirer had observed phenomena similar to vertigo,
+but which he preferred to interpret, from his bias to the acoustic
+theory of the labyrinth, as the expression of painful auditive
+disturbances. I saw that Goltz had nearly but not quite hit the bull's
+eye with his theory of the semi-circular canals. This inquirer, who,
+from his happy habit of following his own natural thoughts without
+regard for tradition, has cleared up so much in science, spoke, as early
+as 1870, on the ground of experiments, as follows: "It is uncertain
+whether the semi-circular canals are auditive organs or not. In any
+event they form an apparatus which serves for the preservation of
+equilibrium. They are, so to speak, the sense-organs of equilibrium of
+the head and indirectly of the whole body." I remembered the galvanic
+dizziness which had been observed by Ritter and Purkinje on the passage
+of a current through the head, when the persons experimented upon
+imagined they were falling towards the cathode. The experiment was
+immediately repeated, and sometime later (1874) I was enabled to
+demonstrate the same objectively with fishes, all of which placed
+themselves sidewise and in the same direction in the field of the
+current as if at command.[98] Müller's doctrine of specific energies now
+appeared to me to bring all these new and old observations into a
+simple, connected unity.
+
+[Illustration: Fig. 47.
+
+The labyrinth of a dove (stereoscopically reproduced), from R. Ewald,
+_Nervus Octavus_, Wiesbaden, Bergmann, 1892.]
+
+Let us picture to ourselves the labyrinth of the ear with its three
+semi-circular canals lying in three mutually perpendicular planes (Comp.
+Fig. 47), the mysterious position of which inquirers have endeavored to
+explain in every possible and impossible way. Let us conceive the nerves
+of the ampullæ, or the dilated extensions of the semi-circular canals,
+equipped with a capacity for responding to every imaginable stimulus
+with a sensation of rotation just as the nerves of the retina of the eye
+when excited by pressures, by electrical or chemical stimuli always
+respond with the sensation of light; let us picture to ourselves,
+further, that the usual excitation of the ampullæ nerves is produced by
+the inertia of the contents of the semi-circular canals, which contents
+on suitable rotations in the plane of the semi-circular canal are left
+behind in the motion, or at least have a tendency to remain behind and
+consequently exert a pressure. It will be seen that on this supposition
+all the single facts which without the theory appear as so many
+different individual phenomena, become from this single point of view
+clear and intelligible.
+
+I had the satisfaction, immediately after the communication in which I
+set forth this idea,[99] of seeing a paper by Breuer appear[100] in
+which this author had arrived by entirely different methods at results
+that agreed in all essential points with my own. A few weeks later
+appeared the researches of Crum Brown of Edinburgh, whose methods were
+even still nearer mine. Breuer's paper was far richer in physiological
+respects than mine, and he had particularly gone into greater detail in
+his investigation of the collateral effects of the reflex motions and
+orientation of the eyes in the phenomena under consideration.[101] In
+addition certain experiments which I had suggested in my paper as a test
+of the correctness of the view in question had already been performed by
+Breuer. Breuer has also rendered services of the highest order in the
+further elaboration of this field. But in a physical regard, my paper
+was, of course, more complete.
+
+In order to portray to the eye the behavior of the semi-circular canals,
+I have constructed here a little apparatus. (See Fig. 48.) The large
+rotatable disc represents the osseous semi-circular canal, which is
+continuous with the bones of the head; the small disc, which is free to
+rotate on the axis of the first, represents the mobile and partly liquid
+contents of the semi-circular canal. On rotating the large disc, the
+small disc as you see remains behind. I have to turn some time before
+the small disc is carried along with the large one by friction. But if I
+now stop the large disc the small disc as you see continues to rotate.
+
+[Illustration: Fig. 48.
+
+Model representing the action of the semi-circular canals.]
+
+Simply assume now that the rotation of the small disc, say in the
+direction of the hands of a watch, would give rise to a sensation of
+rotation in the opposite direction, and conversely, and you already
+understand a good portion of the facts above set forth. The explanation
+still holds, even if the small disc does not perform appreciable
+rotations but is checked by a contrivance similar to an elastic spring,
+the tension of which disengages a sensation. Conceive, now, three such
+contrivances with their mutually perpendicular planes of rotation joined
+together so as to form a single apparatus; then to this apparatus as a
+whole, no rotation can be imparted without its being indicated by the
+small mobile discs or by the springs which are attached to them.
+Conceive both the right and the left ear equipped with such an
+apparatus, and you will find that it answers all the purposes of the
+semi-circular canals, which you see represented stereoscopically in Fig.
+47 for the ear of a dove.
+
+Of the many experiments which I have made on my own person, and the
+results of which could be predicted by the new view according to the
+behavior of the model and consequently according to the rules of
+mechanics, I shall cite but one. I fasten a horizontal board in the
+frame _RR_ of my rotatory apparatus, lie down upon the same with my
+right ear upon the board, and cause the apparatus to be uniformly
+rotated. As soon as I no longer perceive the rotation, I turn around
+upon my left ear and immediately the sensation of rotation again starts
+up with marked vividness. The experiment can be repeated as often as one
+wishes. A slight turn of the head even is sufficient for reviving the
+sensation of rotation which in the perfectly quiescent state at once
+disappears altogether.
+
+We will imitate the experiment on the model. I turn the large disc until
+finally the small disc is carried along with it. If, now, while the
+rotation continues uniform, I burn off a little thread which you see
+here, the small disc will be flipped round by a spring into its own
+plane 180°, so as now to present its opposite side to you, when the
+rotation at once begins in the opposite direction.
+
+We have consequently a very simple means for determining whether one is
+actually the subject or not of uniform and imperceptible rotations. If
+the earth rotated much more rapidly than it really does, or if our
+semi-circular canals were much more sensitive, a Nansen sleeping at the
+North Pole would be waked by a sensation of rotation every time he
+turned over. Foucault's pendulum experiment as a demonstration of the
+earth's rotation would be superfluous under such circumstances. The only
+reason we cannot prove the rotation of the earth with the help of our
+model, lies in the small angular velocity of the earth and in the
+consequent liability to great experimental errors.[102]
+
+Aristotle has said that "The sweetest of all things is knowledge." And
+he is right. But if you were to suppose that the _publication_ of a new
+view were productive of unbounded sweetness, you would be mightily
+mistaken. No one disturbs his fellow-men with a new view unpunished. Nor
+should the fact be made a subject of reproach to these fellow-men. To
+presume to revolutionise the current way of thinking with regard to any
+question, is no pleasant task, and above all not an easy one. They who
+have advanced new views know best what serious difficulties stand in
+their way. With honest and praiseworthy zeal, men set to work in search
+of everything that does not suit with them. They seek to discover
+whether they cannot explain the facts better or as well, or
+approximately as well, by the traditional views. And that, too, is
+justified. But at times some extremely artless animadversions are heard
+that almost nonplus us. "If a sixth sense existed it could not fail to
+have been discovered thousands of years ago." Indeed; there was a time,
+then, when only seven planets could have existed! But I do not believe
+that any one will lay any weight on the philological question whether
+the set of phenomena which we have been considering should be called a
+sense. The phenomena will not disappear when the name disappears. It was
+further said to me that animals exist which have no labyrinth, but which
+can yet orientate themselves, and that consequently the labyrinth has
+nothing to do with orientation. We do not walk forsooth with our legs,
+because snakes propel themselves without them!
+
+But if the promulgator of a new idea cannot hope for any great pleasure
+from its publication, yet the critical process which his views undergo
+is extremely helpful to the subject-matter of them. All the defects
+which necessarily adhere to the new view are gradually discovered and
+eliminated. Over-rating and exaggeration give way to more sober
+estimates. And so it came about that it was found unpermissible to
+attribute all functions of orientation exclusively to the labyrinth. In
+these critical labors Delage, Aubert, Breuer, Ewald, and others have
+rendered distinguished services. It can also not fail to happen that
+fresh facts become known in this process which could have been predicted
+by the new view, which actually were predicted in part, and which
+consequently furnish a support for the new view. Breuer and Ewald
+succeeded in electrically and mechanically exciting the labyrinth, and
+even single parts of the labyrinth, and thus in producing the movements
+that belong to such stimuli. It was shown that when the semi-circular
+canals were absent vertigo could not be produced, when the entire
+labyrinth was removed the orientation of the head was no longer
+possible, that without the labyrinth galvanic vertigo could not be
+induced. I myself constructed as early as 1875 an apparatus for
+observing animals in rotation, which was subsequently reinvented in
+various forms and has since received the name of "cyclostat."[103] In
+experiments with the most varied kinds of animals it was shown that, for
+example, the larvæ of frogs are not subject to vertigo until their
+semi-circular canals which at the start are wanting are developed (K.
+Schäfer). A large percentage of the deaf and dumb are afflicted with
+grave affections of the labyrinth. The American psychologist, William
+James, has made whirling experiments with many deaf and dumb subjects,
+and in a large number of them found that susceptibility to giddiness is
+wanting. He also found that many deaf and dumb people on being ducked
+under water, whereby they lose their weight and consequently have no
+longer the full assistance of their muscular sense, utterly lose their
+sense of position in space, do not know which is up and which is down,
+and are thrown into the greatest consternation,--results which do not
+occur in normal men. Such facts are convincing proof that we do not
+orientate ourselves entirely by means of the labyrinth, important as it
+is for us. Dr. Kreidl has made experiments similar to those of James and
+found that not only is vertigo absent in deaf and dumb people when
+whirled about, but that also the reflex movements of the eyes which are
+normally induced by the labyrinth are wanting. Finally, Dr. Pollak has
+found that galvanic vertigo does not exist in a large percentage of the
+deaf and dumb. Neither the jerking movements nor the uniform movements
+of the eyes were observed which normal human beings exhibit in the
+Ritter and Purkinje experiment.
+
+After the physicist has arrived at the idea that the semi-circular
+canals are the organ of sensation of rotation or of angular
+acceleration, he is next constrained to ask for the organs that mediate
+the sensation of acceleration noticed in forward movements. In
+searching for an organ for this function, he of course is not apt to
+select one that stands in no anatomical and spatial relation with the
+semi-circular canals. And in addition there are physiological
+considerations to be weighed. The preconceived opinion once having been
+abandoned that the _entire_ labyrinth is auditory in its function, there
+remains after the cochlea is reserved for sensations of tone and the
+semi-circular canals for the sensation of angular acceleration, the
+vestibule for the discharge of additional functions. The vestibule,
+particularly the part of it known as the sacculus, appeared to me, by
+reason of the so-called otoliths which it contains, eminently adapted
+for being the organ of sensation of forward acceleration or of the
+position of the head. In this conjecture I again closely coincided with
+Breuer.
+
+That a sensation of position, of direction and amount of
+mass-acceleration exists, our experience in elevators as well as of
+movement in curved paths is sufficient proof. I have also attempted to
+produce and destroy suddenly great velocities of forward movement by
+means of various contrivances of which I shall mention only one here.
+If, while enclosed in the paper box of my large whirling apparatus at
+some distance from the axis, my body is in uniform rotation which I no
+longer feel, and I then loosen the connexions of the frame _rr_ with _R_
+thus making the former moveable and I then suddenly stop the larger
+frame, my forward motion is abruptly impeded while the frame _rr_
+continues to rotate. I imagine now that I am speeding on in a straight
+line in a direction opposite to that of the checked motion.
+Unfortunately, for many reasons it cannot be proved convincingly that
+the organ in question has its seat in the head. According to the opinion
+of Delage, the labyrinth has nothing to do with this particular
+sensation of movement. Breuer, on the other hand, is of the opinion that
+the organ of forward movement in man is stunted and the persistence of
+the sensation in question is too brief to permit our instituting
+experiments as obvious as in the case of rotation. In fact, Crum Brown
+once observed while in an irritated condition peculiar vertical
+phenomena in his own person, which were all satisfactorily explained by
+an abnormally long persistence of the sensation of rotation, and I
+myself in an analogous case on the stopping of a railway train felt the
+apparent backward motion in striking intensity and for an unusual length
+of time.
+
+There is no doubt whatever that we feel changes of vertical
+acceleration, and it will appear from the following extremely probable
+that the otoliths of the vestibule are the sense-organ for the
+_direction_ of the mass-acceleration. It will then be incompatible with
+a really logical view to regard the latter as incapable of sensing
+horizontal accelerations.
+
+In the lower animals the analogue of the labyrinth is shrunk to a little
+vesicle filled with a liquid and containing tiny crystals, auditive
+stones, or otoliths, of greater specific gravity, suspended on minute
+hairs. These crystals appear physically well adapted for indicating both
+the direction of gravity and the direction of incipient movements. That
+they discharge the former function, Delage was the first to convince
+himself by experiments with lower animals which on the removal of the
+otoliths utterly lost their bearings and could no longer regain their
+normal position. Loeb also found that fishes without labyrinths swim now
+on their bellies and now on their backs. But the most remarkable, most
+beautiful, and most convincing experiment is that which Dr. Kreidl
+instituted with crustaceans. According to Hensen, certain Crustacea on
+sloughing spontaneously introduce fine grains of sand as auditive stones
+into their otolith vesicle. At the ingenious suggestion of S. Exner, Dr.
+Kreidl constrained some of these animals to put up with iron filings
+(_ferrum limatum_). If the pole of an electro-magnet be brought near the
+animal, it will at once turn its back away from the pole accompanying
+the movement with appropriate reflex motions of the eye the moment the
+current is closed, exactly as if gravity had been brought to bear upon
+the animal in the same direction as the magnetic force.[104] This, in
+fact, is what should be expected from the function ascribed to the
+otoliths. If the eyes be covered with asphalt varnish, and the auditive
+sacs removed, the crustaceans lose their sense of direction utterly,
+tumble head over heels, lie on their side or their back indifferently.
+This does not happen when the eyes only are covered. For vertebrates,
+Breuer has demonstrated by searching investigations that the otoliths,
+or better, statoliths, slide in three planes parallel to the planes of
+the semi-circular canals, and are consequently perfectly adapted for
+indicating changes both in the amount and the direction of the
+mass-acceleration.[105]
+
+I have already remarked that not every function of orientation can be
+ascribed exclusively to the labyrinth. The deaf and dumb who have to be
+immersed in water, and the crustaceans who must have their eyes closed
+if they are to be perfectly disorientated, are proof of this fact. I saw
+a blind cat at Hering's laboratory which to one who was not a very
+attentive observer behaved exactly like a seeing cat. It played nimbly
+with objects rolling on the floor, stuck its head inquisitively into
+open drawers, sprang dexterously upon chairs, ran with perfect accuracy
+through open doors, and never bumped against closed ones. The visual
+sense had here been rapidly replaced by the tactual and auditive senses.
+And it appears from Ewald's investigations that even after the
+labyrinths have been removed, animals gradually learn to move about
+again quite in the normal fashion, presumably because the eliminated
+function of the labyrinth is now performed by some part of the brain. A
+certain peculiar weakness of the muscles alone is perceptible which
+Ewald ascribes to the absence of the stimulus which is otherwise
+constantly emitted by the labyrinth (the labyrinth-tonus). But if the
+part of the brain which discharges the deputed function be removed, the
+animals are again completely disorientated and absolutely helpless.
+
+It may be said that the views enunciated by Breuer, Crum Brown and
+myself in 1873 and 1874, and which are substantially a fuller and richer
+development of Goltz's idea, have upon the whole been substantiated. At
+least they have exercised a helpful and stimulative influence. New
+problems have of course arisen in the course of the investigation which
+still await solution, and much work remains to be done. At the same time
+we see how fruitful the renewed co-operation of the various special
+departments of science may become after a period of isolation and
+invigorating labor apart.
+
+I may be permitted, therefore, to consider the relation between hearing
+and orientation from another and more general point of view. What we
+call the auditive organ is in the lower animals simply a sac containing
+auditive stones. As we ascend the scale, 1, 2, 3 semi-circular canals
+gradually develop from them, whilst the structure of the otolith organ
+itself becomes more complicated. Finally, in the higher vertebrates, and
+particularly in the mammals, a part of the latter organ (the lagena)
+becomes the cochlea, which Helmholtz explained as the organ for
+sensations of tone. In the belief that the entire labyrinth was an
+auditive organ, Helmholtz, contrary to the results of his own masterly
+analysis, originally sought to interpret another part of the labyrinth
+as the organ of noises. I showed a long time ago (1873) that every tonal
+stimulus by shortening the duration of the excitation to a few
+vibrations, gradually loses its character of pitch and takes on that of
+a sharp, dry report or noise.[106] All the intervening stages between
+tones and noises can be exhibited. Such being the case, it will hardly
+be assumed that one organ is suddenly and at some given point replaced
+in function by another. On the basis of different experiments and
+reasonings S. Exner also regards the assumption of a special organ for
+the sensing of noises as unnecessary.
+
+If we will but reflect how small a portion of the labyrinth of higher
+animals is apparently in the service of the sense of hearing, and how
+large, on the other hand, the portion is which very likely serves the
+purposes of orientation, how much the first anatomical beginnings of the
+auditive sac of lower animals resemble that part of the fully developed
+labyrinth which does not hear, the view is irresistibly suggested which
+Breuer and I (1874, 1875) expressed, that the auditive organ took its
+development from an organ for sensing movements by adaptation to weak
+periodic motional stimuli, and that many apparatuses in the lower
+animals which are held to be organs of hearing are not auditive organs
+at all.[107]
+
+This view appears to be perceptibly gaining ground. Dr. Kreidl by
+skilfully-planned experiments has arrived at the conclusion that even
+fishes do not hear, whereas E. H. Weber, in his day, regarded the
+ossicles which unite the air-bladder of fishes with the labyrinth as
+organs expressly designed for conducting sound from the former to the
+latter.[108] Störensen has investigated the excitation of sounds by the
+air-bladder of fishes, as also the conduction of shocks through Weber's
+ossicles. He regards the air-bladder as particularly adapted for
+receiving the noises made by other fishes and conducting them to the
+labyrinth. He has heard the loud grunting tones of the fishes in South
+American rivers, and is of the opinion that they allure and find each
+other in this manner. According to these views certain fishes are
+neither deaf nor dumb.[109] The question here involved might be solved
+perhaps by sharply distinguishing between the sensation of hearing
+proper, and the perception of shocks. The first-mentioned sensation may,
+even in the case of many vertebrates, be extremely restricted, or
+perhaps even absolutely wanting. But besides the auditive function,
+Weber's ossicles may perfectly well discharge some other function.
+Although, as Moreau has shown, the air-bladder itself is not an organ of
+equilibrium in the simple physical sense of Borelli, yet doubtless some
+function of this character is still reserved for it. The union with the
+labyrinth favors this conception, and so a host of new problems rises
+here before us.
+
+I should like to close with a reminiscence from the year 1863.
+Helmholtz's _Sensations of Tone_ had just been published and the
+function of the cochlea now appeared clear to the whole world. In a
+private conversation which I had with a physician, the latter declared
+it to be an almost hopeless undertaking to seek to fathom the function
+of the other parts of the labyrinth, whereas I in youthful boldness
+maintained that the question could hardly fail to be solved, and that
+very soon, although of course I had then no glimmering of how it was to
+be done. Ten years later the question was substantially solved.
+
+To-day, after having tried my powers frequently and in vain on many
+questions, I no longer believe that we can make short work of the
+problems of science. Nevertheless, I should not consider an
+"ignorabimus" as an expression of modesty, but rather as the opposite.
+That expression is a suitable one only with regard to problems which are
+wrongly formulated and which are therefore not problems at all. Every
+real problem can and will be solved in due course of time without
+supernatural divination, entirely by accurate observation and close,
+searching thought.
+
+ FOOTNOTES:
+
+ [Footnote 93: A lecture delivered on February 24, 1897, before the
+ _Verein zur Verbreitung naturwissenschaftlicher Kenntnisse in
+ Wien_.]
+
+ [Footnote 94: Wollaston, _Philosophical Transactions, Royal
+ Society_, 1810. In the same place Wollaston also describes and
+ explains the creaking of the muscles. My attention was recently
+ called to this work by Dr. W. Pascheles.--Cf. also Purkinje, _Prager
+ medicin_. _Jahrbücher_, Bd. 6, Wien, 1820.]
+
+ [Footnote 95: Similarly many external forces do not act at once on
+ all parts of the earth, and the internal forces which produce
+ deformations act at first immediately only upon limited parts. If
+ the earth were a feeling being, the tides and other terrestrial
+ events would provoke in it similar sensations to those of our
+ movements. Perhaps the slight alterations of the altitude of the
+ pole which are at present being studied are connected with the
+ continual slight deformations of the central ellipsoid occasioned by
+ seismical happenings.]
+
+ [Footnote 96: For the popular explanation by unconscious inference
+ the matter is extremely simple. We regard the railway carriage as
+ vertical and unconsciously infer the inclination of the trees. Of
+ course the opposite conclusion that we regard the trees as vertical
+ and infer the inclination of the carriage, unfortunately, is equally
+ clear on this theory.]
+
+ [Footnote 97: It will be observed that my way of thinking and
+ experimenting here is related to that which led Knight to the
+ discovery and investigation of the geotropism of plants.
+ _Philosophical Transactions_, January 9, 1806. The relations between
+ vegetable and animal geotropism have been more recently investigated
+ by J. Loeb.]
+
+ [Footnote 98: This experiment is doubtless related to the
+ galvanotropic experiment with the larvæ of frogs described ten years
+ later by L. Hermann. Compare on this point my remarks in the
+ _Anzeiger der Wiener Akademie_, 1886, No. 21. Recent experiments in
+ galvanotropism are due to J. Loeb.]
+
+ [Footnote 99: _Wiener Akad._, 6 November, 1873.]
+
+ [Footnote 100: _Wiener Gesellschaft der Aerzte_, 14 November, 1874.]
+
+ [Footnote 101: I have made a contribution to this last question in
+ my _Analysis of the Sensations_, (1886), English translation, 1897.]
+
+ [Footnote 102: In my _Grundlinien der Lehre von den
+ Bewegungsempfindungen_, 1875, the matter occupying lines 4 to 13 of
+ page 20 from below, which rests on an error, is, as I have also
+ elsewhere remarked, to be stricken out. For another experiment
+ related to that of Foucault, compare my _Mechanics_, p. 303.]
+
+ [Footnote 103: _Anzeiger der Wiener Akad._, 30 December, 1875.]
+
+ [Footnote 104: The experiment was specially interesting for me as I
+ had already attempted in 1874, although with very little confidence
+ and without success, to excite electromagnetically my own labyrinth
+ through which I had caused a current to pass.]
+
+ [Footnote 105: Perhaps the discussion concerning the peculiarity of
+ cats always falling on their feet, which occupied the Parisian
+ Academy, and, incidentally, Parisian society a few years ago, will
+ be remembered here. I believe that the questions which arose are
+ disposed of by the considerations advanced in my
+ _Bewegungsempfindungen_ (1875). I also partly gave, as early as
+ 1866, the apparatus conceived by the Parisian scientists to
+ illustrate the phenomena in question. One difficulty was left
+ untouched in the Parisian debate. The otolith apparatus of the cat
+ can render it no service in _free_ descent. The cat, however, while
+ at rest, doubtless knows its position in space and is instinctively
+ conscious of the amount of movement which will put it on its feet.]
+
+ [Footnote 106: See the Appendix to the English edition of my
+ _Analysis of the Sensations_, Chicago, 1897.]
+
+ [Footnote 107: Compare my _Analysis of Sensations_, p. 123 ff.]
+
+ [Footnote 108: E. H. Weber, _De aure et auditu hominis et
+ animalium_, Lipsiae, 1820.]
+
+ [Footnote 109: Störensen, _Journ. Anat. Phys._, London, Vol. 29
+ (1895).]
+
+
+
+
+ON SOME PHENOMENA ATTENDING THE FLIGHT OF PROJECTILES.[110]
+
+
+ "I have led my ragamuffins where they were peppered."--_Falstaff._
+
+ "He goes but to see a noise that he heard."--_Midsummer Night's
+ Dream._
+
+To shoot, in the shortest time possible, as many holes as possible in
+one another's bodies, and not always for exactly pardonable objects and
+ideals, seems to have risen to the dignity of a duty with modern men,
+who, by a singular inconsistency, and in subservience to a diametrically
+contrary ideal, are bound by the equally holy obligation of making these
+holes as small as possible, and, when made, of stopping them up and of
+healing them as speedily as possible. Since, then, shooting and all that
+appertains thereto, is a very important, if not the most important,
+affair of modern life, you will doubtless not be averse to giving your
+attention for an hour to some experiments which have been undertaken,
+not for advancing the ends of war, but for promoting the ends of
+science, and which throw some light on the phenomena attending the
+flight of projectiles.
+
+Modern science strives to construct its picture of the world not from
+speculations but so far as possible from facts. It verifies its
+constructs by recourse to observation. Every newly observed fact
+completes its world-picture, and every divergence of a construct from
+observation points to some imperfection, to some lacuna in it. What is
+seen is put to the test of, and supplemented by, what is thought, which
+is again naught but the result of things previously seen. It is always
+peculiarly fascinating, therefore, to subject to direct verification by
+observation, that is, to render palpable to the senses, something which
+we have only theoretically excogitated or theoretically surmised.
+
+In 1881, on hearing in Paris the lecture of the Belgian artillerist
+Melsens, who hazarded the conjecture that projectiles travelling at a
+high rate of speed carry masses of compressed air before them which are
+instrumental in producing in bodies struck by the projectiles certain
+well-known facts of the nature of explosions, the desire arose in me of
+experimentally testing his conjecture and of rendering the phenomenon,
+if it really existed, perceptible. The desire was the stronger as I
+could say that all the means for realising it existed, and that I had in
+part already used and tested them for other purposes.
+
+And first let us get clear regarding the difficulties which have to be
+surmounted. Our task is that of observing a bullet or other projectile
+which is rushing through space at a velocity of many hundred yards a
+second, together with the disturbances which the bullet causes in the
+surrounding atmosphere. Even the opaque solid body itself, the
+projectile, is only exceptionally visible under such circumstances--only
+when it is of considerable size and when we see its line of flight in
+strong perspective abridgement so that the velocity is apparently
+diminished. We see a large projectile quite clearly when we stand behind
+the cannon and look steadily along its line of flight or in the less
+pleasant case when the projectile is speeding towards us. There is,
+however, a very simple and effective method of observing swiftly moving
+bodies with as little trouble as if they were held at rest at some point
+in their path. The method is that of illumination by a brilliant
+electric spark of extremely short duration in a dark room. But since,
+for the full intellectual comprehension of a picture presented to the
+eye, a certain, not inconsiderable interval of time is necessary, the
+method of instantaneous photography will naturally also be employed. The
+pictures, which are of extremely minute duration, are thus permanently
+recorded and can be examined and analysed at one's convenience and
+leisure.
+
+With the difficulty just mentioned is associated still another and
+greater difficulty which is due to the air. The atmosphere in its usual
+condition is generally not visible even when at rest. But the task
+presented to us is to render visible masses of air which in addition
+are moving with a high velocity.
+
+To be visible, a body must either emit light itself, must shine, or must
+affect in some way the light which falls upon it, must take up that
+light entirely or partly, absorb it, or must have a deflective effect
+upon it, that is, reflect or refract it. We cannot see the air as we can
+a flame, for it shines only exceptionally, as in a Geissler's tube. The
+atmosphere is extremely transparent and colorless; it cannot be seen,
+therefore, as a dark or colored body can, or as chlorine gas can, or
+vapor of bromine or iodine. Air, finally, has so small an index of
+refraction and so small a deflective influence upon light, that the
+refractive effect is commonly imperceptible altogether.
+
+A glass rod is visible in air or in water, but it is almost invisible in
+a mixture of benzol and bisulphuret of carbon, which has the same mean
+index of refraction as the glass. Powdered glass in the same mixture has
+a vivid coloring, because owing to the decomposition of the colors the
+indices are the same for only one color which traverses the mixture
+unimpeded, whilst the other colors undergo repeated reflexions.[111]
+
+Water is invisible in water, alcohol in alcohol. But if alcohol be mixed
+with water the flocculent streaks of the alcohol in the water will be
+seen at once and _vice versa_. And in like manner the air, too, under
+favorable circumstances, may be seen. Over a roof heated by the burning
+sun, a tremulous wavering of objects is noticeable, as there is also
+over red-hot stoves, radiators, and registers. In all these cases tiny
+flocculent masses of hot and cold air, of slightly differing
+refrangibility, are mingled together.
+
+In like manner the more highly refracting parts of non-homogeneous
+masses of glass, the so-called striæ or imperfections of the glass, are
+readily detectible among the less refracting parts which constitute the
+bulk of the same. Such glasses are unserviceable for optical purposes,
+and special attention has been devoted to the investigation of the
+methods for eliminating or avoiding these defects. The result has been
+the development of an extremely delicate method for detecting optical
+faults--the so-called method of Foucault and Toepler--which is suitable
+also for our present purpose.
+
+[Illustration: Fig. 49.]
+
+Even Huygens when trying to detect the presence of striæ in polished
+glasses viewed them under oblique illumination, usually at a
+considerable distance, so as to give full scope to the aberrations, and
+had recourse for greater exactitude to a telescope. But the method was
+carried to its highest pitch of perfection in 1867 by Toepler who
+employed the following procedure: A small luminous source _a_ (Fig. 49)
+illuminates a lens _L_ which throws an image _b_ of the luminous source.
+If the eye be so placed that the image falls on the pupil, the entire
+lens, if perfect, will appear equally illuminated, for the reason that
+all points of it send out rays to the eye. Coarse imperfections of form
+or of homogeneity are rendered visible only in case the aberrations are
+so large that the light from many spots passes by the pupil of the eye.
+But if the image _b_ be partly intercepted by the edge of a small slide,
+then those spots in the lens as thus partly darkened will appear
+brighter whose light by its greater aberrations still reaches the eye in
+spite of the intercepting slide, while those spots will appear darker
+which in consequence of aberration in the other direction throw their
+light entirely upon the slide. This artifice of the intercepting slide
+which had previously been employed by Foucault for the investigation of
+the optical imperfections of mirrors enhances enormously the delicacy of
+the method, which is still further augmented by Toepler's employment of
+a telescope behind the slide. Toepler's method, accordingly, enjoys all
+the advantages of the Huygens and the Foucault procedure combined. It is
+so delicate that the minutest irregularities in the air surrounding the
+lens can be rendered distinctly visible, as I shall show by an example.
+I place a candle before the lens _L_ (Fig. 50) and so arrange a second
+lens _M_ that the flame of the candle is imaged upon the screen _S_. As
+soon as the intercepting slide is pushed into the focus, _b_, of the
+light issuing from _a_, you see the images of the changes of density and
+the images of the movements induced in the air by the flame quite
+distinctly upon the screen. The distinctness of the phenomenon as a
+whole depends upon the position of the intercepting slide _b_. The
+removal of _b_ increases the illumination but decreases the
+distinctness. If the luminous source _a_ be removed, we see the image of
+the candle flame only upon the screen _S_. If we remove the flame and
+allow _a_ to continue shining, the screen _S_ will appear uniformly
+illuminated.
+
+[Illustration: Fig. 50.]
+
+After Toepler had sought long and in vain to render the irregularities
+produced in air by sound-waves visible by this principle, he was at last
+conducted to his goal by the favorable circumstances attending the
+production of electric sparks. The waves generated in the air by
+electric sparks and accompanying the explosive snapping of the same, are
+of sufficiently short period and sufficiently powerful to be rendered
+visible by these methods. Thus we see how by a careful regard for the
+merest and most shadowy indications of a phenomenon and by slight
+progressive and appropriate alterations of the circumstances and the
+methods, ultimately the most astounding results can be attained.
+Consider, for example, two such phenomena as the rubbing of amber and
+the electric lighting of modern streets. A person ignorant of the myriad
+minute links that join these two things together, will be absolutely
+nonplussed at their connexion, and will comprehend it no more than the
+ordinary observer who is unacquainted with embryology, anatomy, and
+paleontology will understand the connexion between a saurian and a bird.
+The high value and significance of the co-operation of inquirers through
+centuries, where each has but to take up the thread of work of his
+predecessors and spin it onwards, is rendered forcibly evident by such
+examples. And such knowledge destroys, too, in the clearest manner
+imaginable that impression of the marvellous which the spectator may
+receive from science, and at the same time is a most salutary
+admonishment to the worker in science against superciliousness. I have
+also to add the sobering remark that all our art would be in vain did
+not nature herself afford at least some slight guiding threads leading
+from a hidden phenomenon into the domain of the observable. And so it
+need not surprise us that once under particularly favorable
+circumstances an extremely powerful sound-wave which had been caused by
+the explosion of several hundred pounds of dynamite threw a directly
+visible shadow in the sunlight, as Boys has recently told us. If the
+sound-waves were absolutely without influence upon the light, this could
+not have occurred, and all our artifices would then, too, be in vain.
+And so, similarly, the phenomenon accompanying projectiles which I am
+about to show you was once in a very imperfect manner incidentally seen
+by a French artillerist, Journée, while that observer was simply
+following the line of flight of a projectile with a telescope, just as
+also the undulations produced by candle flames are in a weak degree
+directly visible and in the bright sunlight are imaged in shadowy waves
+upon a uniform white background.
+
+_Instantaneous illumination_ by the electric spark, the method of
+rendering visible small optical differences or striæ, which may hence be
+called the _striate_, or _differential_, method,[112] invented by
+Foucault and Toepler, and finally the _recording_ of the image by a
+_photographic_ plate,--these therefore are the chief means which are to
+lead us to our goal.
+
+I instituted my first experiments in the summer of 1884 with a
+target-pistol, shooting the bullet through a striate field as described
+above, and taking care that the projectile whilst in the field should
+disengage an illuminating electric spark from a Leyden jar or Franklin's
+pane, which spark produced a photographic impression of the projectile
+upon a plate, especially arranged for the purpose. I obtained the image
+of the projectile at once and without difficulty. I also readily
+obtained, with the still rather defective dry plate which I was using,
+exceedingly delicate images of the sound-waves (spark-waves). But no
+atmospheric condensation produced by the projectile was visible. I now
+determined the velocity of my projectile and found it to be only 240
+metres per second, or considerably less than the velocity of sound
+(which is 340 metres per second). I saw immediately that under such
+circumstances no noticeable compression of the air could be produced,
+for any atmospheric compression must of necessity travel forward at the
+same speed with sound (340 metres per second) and consequently would be
+always ahead of and speeding away from the projectile.
+
+I was so thoroughly convinced, however, of the existence of the supposed
+phenomenon at a velocity exceeding 340 metres per second, that I
+requested Professor Salcher, of Fiume, an Austrian port on the Gulf of
+Quarnero, to undertake the experiment with projectiles travelling at a
+high rate of speed. In the summer of 1886 Salcher in conjunction with
+Professor Riegler conducted in a spacious and suitable apartment placed
+at their disposal by the Directors of the Royal Imperial Naval Academy,
+experiments of the kind indicated and conforming in method exactly to
+those which I had instituted, with the precise results expected. The
+phenomenon, in fact, accorded perfectly with the _a priori_ sketch of it
+which I had drafted previously to the experiment. As the experimenting
+was continued, new and unforeseen features made their appearance.
+
+It would be unfair, of course, to expect from the very first experiments
+faultless and highly distinct photographs. It was sufficient that
+success was secured and that I had convinced myself that further labor
+and expenditure would not be vain. And on this score I am greatly
+indebted to the two gentlemen above mentioned.
+
+The Austrian Naval Department subsequently placed a cannon at Salcher's
+disposal in Pola, an Adriatic seaport, and I myself, together with my
+son, then a student of medicine, having received and accepted a
+courteous invitation from Krupp, repaired to Meppen, a town in Hanover,
+where we conducted with only the necessary apparatus several experiments
+on the open artillery range. All these experiments furnished tolerably
+good and complete pictures. Some little progress, too, was made. The
+outcome of our experience on both artillery ranges, however, was the
+settled conviction that really good results could be obtained only by
+the most careful conduct of the experiments in a laboratory especially
+adapted to the purpose. The expensiveness of the experiments on a large
+scale was not the determining consideration here, for the size of the
+projectile is indifferent. Given the same velocity and the results are
+quite similar, whether the projectiles are large or small. On the other
+hand, in a laboratory the experimenter has perfect control over the
+initial velocity, which, provided the proper equipment is at hand, can
+be altered at will simply by altering the charge and the weight of the
+projectile. The requisite experiments were accordingly conducted by me
+in my laboratory at Prague, partly in conjunction with my son and partly
+afterwards by him alone. The latter are the most perfect and I shall
+accordingly speak in detail here of these only.
+
+[Illustration: Fig. 51.]
+
+Picture to yourself an apparatus for detecting optical striæ set up in a
+dark room. In order not to make the description too complicated, I shall
+give the essential features only of the apparatus, leaving out of
+account altogether the minuter details which are rather of consequence
+for the technical performance of the experiment than for its
+understanding. We suppose the projectile speeding on its path,
+accordingly, through the field of our differential optical apparatus.
+On reaching the centre of the field (Fig. 51) the projectile disengages
+an illuminating electric spark _a_, and the image of the projectile, so
+produced, is photographically impressed upon the plate of the camera
+behind the intercepting slide _b_. In the last and best experiments the
+lens _L_ was replaced by a spherical silvered-glass mirror made by K.
+Fritsch (formerly Prokesch) of Vienna, whereby the apparatus was
+naturally more complicated than it appears in our diagram. The
+projectile having been carefully aimed passes in crossing the
+differential field between two vertical isolated wires which are
+connected with the two coatings of a Leyden jar, and completely filling
+the space between the wires discharges the jar. In the axis of the
+differential apparatus the circuit has a second gap _a_ which furnishes
+the illuminating spark, the image of which falls on the intercepting
+slide _b_. The wires in the differential field having occasioned
+manifold disturbances were subsequently done away with. In the new
+arrangement the projectile passes through a ring (see dotted line, Fig.
+51), to the air in which it imparts a sharp impulse which travels
+forward in the tube _r_ as a sound-wave having the approximate velocity
+of 340 metres per second, topples over through the aperture of an
+electric screen the flame of a candle situated at the other opening of
+the tube, and so discharges the jar. The length of the tube _r_ is so
+adjusted that the discharge occurs the moment the projectile enters the
+centre of the now fully clear and free field of vision. We will also
+leave out of account the fact that to secure fully the success of the
+experiment, a large jar is first discharged by the flame, and that by
+the agency of this first discharge the discharge of a second small jar
+having a spark of very short period which furnishes the spark really
+illuminating the projectile is effected. Sparks from large jars have an
+appreciable duration, and owing to the great velocity of the projectiles
+furnish blurred photographs only. By carefully husbanding the light of
+the differential apparatus, and owing to the fact that much more light
+reaches the photographic plate in this way than would otherwise reach
+it, we can obtain beautiful, strong, and sharp photographs with
+incredibly small sparks. The contours of the pictures appear as very
+delicate and very sharp, closely adjacent double lines. From their
+distance from one another, and from the velocity of the projectile, the
+duration of the illumination, or of the spark, is found to be 1/800000
+of a second. It is evident, therefore, that experiments with mechanical
+snap slides can furnish no results worthy of the name.
+
+[Illustration: Fig. 52.]
+
+Let us consider now first the picture of a projectile in the rough, as
+represented in Figure 52, and then let us examine it in its photographic
+form as seen in Figure 53. The latter picture is of a shot from an
+Austrian Mannlicher rifle. If I were not to tell you what the picture
+represented you would very likely imagine it to be a bird's eye view of
+a boat _b_ moving swiftly through the water. In front you see the
+bow-wave and behind the body a phenomenon _k_ which closely resembles
+the eddies formed in the wake of a ship. And as a matter of fact the
+dark hyperboloid arc which streams from the tip of the projectile really
+is a compressed wave of air exactly analogous to the bow-wave produced
+by a ship moving through the water, with the exception that the wave of
+air is not a surface-wave. The air-wave is produced in atmospheric space
+and encompasses the projectile in the form of a shell on all sides. The
+wave is visible for the same reason that the heated shell of air
+surrounding the candle flame of our former experiments is visible. And
+the cylinder of friction-heated air which the projectile throws off in
+the form of vortex rings really does answer to the water in the wake of
+a vessel.
+
+[Illustration: Fig. 53. Photograph of a blunted projectile.]
+
+Now just as a slowly moving boat produces no bow-wave, but the bow-wave
+is seen only when the boat moves with a speed which is greater than the
+velocity of propagation of surface-waves in water, so, in like manner,
+no wave of compression is visible in front of a projectile so long as
+the speed of the projectile is less than the velocity of sound. But if
+the speed of the projectile reaches and exceeds the velocity of sound,
+then the head-wave, as we shall call it, augments noticeably in power,
+and is more and more extended, that is, the angle made by the contours
+of the wave with the direction of flight is more and more diminished,
+just as when the speed of a boat is increased a similar phenomenon is
+noticed in connexion with the bow-wave. In fact, we can from an
+instantaneous photograph so taken approximately estimate the speed with
+which the projectile is travelling.
+
+The explanation of the bow-wave of a ship and that of the head-wave of a
+body travelling in atmospheric space both repose upon the same
+principle, long ago employed by Huygens. Conceive a number of pebbles to
+be cast into a pond of water at regular intervals in such wise that all
+the spots struck are situate in the same straight line, and that every
+spot subsequently struck lies a short space farther to the right. The
+spots first struck will furnish then the wave-circles which are widest,
+and all of them together will, at the points where they are thickest,
+form a sort of cornucopia closely resembling the bow-wave. (Fig. 54.)
+The resemblance is greater the smaller the pebbles are, and the more
+quickly they succeed each other. If a rod be dipped into the water and
+quickly carried along its surface, the falling of the pebbles will then
+take place, so to speak, uninterruptedly, and we shall have a real
+bow-wave. If we put the compressed air-wave in the place of the
+surface-waves of the water, we shall have the head-wave of the
+projectile.
+
+[Illustration: Fig. 54.]
+
+You may be disposed to say now, it is all very pretty and interesting to
+observe a projectile in its flight, but of what practical use is it?
+
+It is true, I reply, one cannot _wage war_ with photographed
+projectiles. And I have likewise often had to say to medical students
+attending my lectures on physics, when they inquired for the practical
+value of some physical observation, "You cannot, gentlemen, cure
+diseases with it." I had also once to give my opinion regarding how much
+physics should be taught at a school for millers, supposing the
+instruction there to be confined _exactly_ to what was necessary for a
+miller. I was obliged to reply: "A miller always _needs_ exactly as much
+physics as he _knows_." Knowledge which one does not possess one cannot
+use.
+
+Let us forego entirely the consideration that as a general thing every
+scientific advance, every new problem elucidated, every extension or
+enrichment of our knowledge of facts, affords a better foundation for
+practical pursuits. Let us rather put the special question, Is it not
+possible to derive some really practical knowledge from our theoretical
+acquaintance with the phenomena which take place in the space
+surrounding a projectile?
+
+No physicist who has ever studied waves of sound or photographed them
+will have the least doubt regarding the sound-wave character of the
+atmospheric condensation encompassing the head of a flying projectile.
+We have therefore, without ado, called this condensation the head-wave.
+
+Knowing this, it follows that the view of Melsens according to which the
+projectile carries along with it masses of air which it forces into the
+bodies struck, is untenable. A forward-moving sound-wave is not a
+forward-moving mass of matter but a forward-moving form of motion, just
+as a water-wave or the waves of a field of wheat are only forward-moving
+forms of motion and not movements of masses of water or masses of wheat.
+
+By interference-experiments, on which I cannot touch here but which will
+be found roughly represented in Figure 55, it was found that the
+bell-shaped head-wave in question is an extremely thin shell and that
+the condensations of the same are quite moderate, scarcely exceeding
+two-tenths of an atmosphere. There can be no question, therefore, of
+explosive effects in the body struck by the projectile through so slight
+a degree of atmospheric compression. The phenomena attending wounds from
+rifle balls, for example, are not to be explained as Melsens and Busch
+explain them, but are due, as Kocher and Reger maintain, to the effects
+of the impact of the projectile itself.
+
+[Illustration: Fig. 55.]
+
+A simple experiment will show how insignificant is the part played by
+the friction of the air, or the supposed conveyance of the air along
+with the moving projectile. If the photograph of the projectile be
+taken while passing through a flame, i. e., a visible gas, the flame
+will be seen to be, not torn and deformed, but smoothly and cleanly
+perforated, like any solid body. Within and around the flame the
+contours of the head-wave will be seen. The flickering, the extinction
+of the flame, etc., take place only after the projectile has travelled
+on a considerable distance in its path, and is then affected by the
+powder gases which hurry after the bullet or by the air preceding the
+powder-gases.
+
+The physicist who examines the head-wave and recognises its sound-wave
+character also sees that the wave in question is of the same kind with
+the short sharp waves produced by electric sparks, that it is a
+_noise_-wave. Hence, whenever any portion of the head-wave strikes the
+ear it will be heard as a report. Appearances point to the conclusion
+that the projectile carries this report along with it. In addition to
+this report, which advances with the velocity of the projectile and so
+usually travels at a speed greater than the velocity of sound, there is
+also to be heard the report of the exploding powder which travels
+forward with the ordinary velocity of sound. Hence two explosions will
+be heard, each distinct in time. The circumstance that this fact was
+long misconstrued by practical observers but when actually noticed
+frequently received grotesque explanations and that ultimately my view
+was accepted as the correct one, appears to me in itself a sufficient
+justification that researches such as we are here speaking of are not
+utterly superfluous even in practical directions. That the flashes and
+sounds of discharging artillery are used for estimating the distances of
+batteries is well known, and it stands to reason that any unclear
+theoretical conception of the facts here involved will seriously affect
+the correctness of practical calculations.
+
+It may appear astonishing to a person hearing it for the first time,
+that a single shot has a double report due to two different velocities
+of propagation. But the reflexion that projectiles whose velocity is
+less than the velocity of sound produce no head-waves (because every
+impulse imparted to the air travels forward, that is, ahead, with
+exactly the velocity of sound), throws full light when logically
+developed upon the peculiar circumstance above mentioned. If the
+projectile moves faster than sound, the air ahead of it cannot recede
+from it quickly enough. The air is condensed and warmed, and thereupon,
+as all know, the velocity of sound is augmented until the head-wave
+travels forward as rapidly as the projectile itself, so that there is no
+need whatever of any additional augmentation of the velocity of
+propagation. If such a wave were left entirely to itself, it would
+increase in length and soon pass into an ordinary sound-wave, travelling
+with less velocity. But the projectile is always behind it and so
+maintains it at its proper density and velocity. Even if the projectile
+penetrates a piece of cardboard or a board of wood, which catches and
+obstructs the head-wave, there will, as Figure 56 shows, immediately
+appear at the emerging apex a newly formed, not to say newly born,
+head-wave. We may observe on the cardboard the reflexion and diffraction
+of the head-wave, and by means of a flame its refraction, so that no
+doubt as to its nature can remain.
+
+[Illustration: Fig. 56.]
+
+Permit me, now, to illustrate the most essential of the points that I
+have just adduced, by means of a few rough drawings taken from older and
+less perfect photographs.
+
+In the sketch of Figure 57 you see the projectile, which has just left
+the barrel of the rifle, touch a wire and disengage the illuminating
+spark. At the apex of the projectile you already see the beginnings of
+a powerful head-wave, and in front of the wave a transparent fungiform
+cluster. This latter is the air which has been forced out of the barrel
+by the projectile. Circular sound-waves, noise-waves, which are soon
+overtaken by the projectile, also issue from the barrel. But behind the
+projectile opaque puffs of powder-gas rush forth. It is scarcely
+necessary to add that many other questions in ballistics may be studied
+by this method, as, for example, the movement of the gun-carriage.
+
+[Illustration: Fig. 57.]
+
+A distinguished French artillerist, M. Gossot, has applied the views of
+the head-wave here given in quite a different manner. The practice in
+measuring the velocity of projectiles is to cause the projectile to pass
+through wire screens placed at different points in its path, and by the
+tearing of these screens to give rise to electro-magnetic time-signals
+on falling slabs or rotating drums. Gossot caused these signals to be
+made directly by the impact of the head-wave, did away thus with the
+wire screens, and carried the method so far as to be able to measure the
+velocities of projectiles travelling in high altitudes, where the use of
+wire screens was quite out of the question.
+
+The laws of the resistance of fluids and of air to bodies travelling in
+them form an extremely complicated problem, which can be reasoned out
+very simply and prettily as a matter of pure philosophy but practice
+offers not a few difficulties. The same body having the velocity 2, 3, 4
+... displaces in the same interval 2, 3, 4 ... times the same mass of
+air, or the same mass of fluid, and imparts to it _in addition_ 2, 3, 4
+... times the same velocity. But for this, plainly, 4, 9, 16 ... times
+the original force is required. Hence, the resistance, it is said,
+increases with the square of the velocity. This is all very pretty and
+simple and obvious. But practice and theory are at daggers' points here.
+Practice tells us that when we increase the velocity, the law of the
+resistance changes. For every portion of the velocity the law is
+different.
+
+The studies of the talented English naval architect, Froude, have thrown
+light upon this question. Froude has shown that the resistance is
+conditioned by a combination of the most multifarious phenomena. A ship
+in motion is subjected to the friction of the water. It causes eddies
+and it generates in addition waves which radiate outward from it. Every
+one of these phenomena are dependent upon the velocity in some different
+manner, and it is consequently not astonishing that the law of the
+resistance should be a complicated one.
+
+The preceding observations suggest quite analogous reflexions for
+projectiles. Here also we have friction, the formation of eddies, and
+the generation of waves. Here, also, therefore, we should not be
+surprised at finding the law of the resistance of the air a complicated
+one, nor puzzled at learning that in actuality the law of resistance
+changes as soon as the speed of the projectile exceeds the velocity of
+sound, for this is the precise point at which one important element of
+the resistance, namely, the formation of waves, first comes into play.
+
+No one doubts that a pointed bullet pierces the air with less resistance
+than a blunt bullet. The photographs themselves show that the head-wave
+is weaker for a pointed projectile. It is not impossible, similarly,
+that forms of bullets will be invented which generate fewer eddies,
+etc., and that we shall study these phenomena also by photography. I am
+of opinion from the few experiments which I have made in this direction
+that not much more can be done by changing the form of the projectile
+when the velocity is very great, but I have not gone into the question
+thoroughly. Researches of the kind we are considering can certainly not
+be detrimental to practical artillery, and it is no less certain that
+experiments by artillerists on a large scale will be of undoubted
+benefit to physics.
+
+No one who has had the opportunity of studying modern guns and
+projectiles in their marvellous perfection, their power and precision,
+can help confessing that a high technical and scientific achievement has
+found its incarnation in these objects. We may surrender ourselves so
+completely to this impression as to forget for a moment the terrible
+purposes they serve.
+
+Permit me, therefore, before we separate, to say a few words on this
+glaring contrast. The greatest man of war and of silence which the
+present age has produced once asserted that perpetual peace is a dream,
+and not a beautiful dream at that. We may accord to this profound
+student of mankind a judgment in these matters and can also appreciate
+the soldier's horror of stagnation from all too lengthy peace. But it
+requires a strong belief in the insuperableness of mediæval barbarism to
+hope for and to expect no great improvement in international relations.
+Think of our forefathers and of the times when club law ruled supreme,
+when within the same country and the same state brutal assaults and
+equally brutal self-defence were universal and self-evident. This state
+of affairs grew so oppressive that finally a thousand and one
+circumstances compelled people to put an end to it, and the cannon had
+most to say in accomplishing the work. Yet the rule of club law was not
+abolished so quickly after all. It had simply passed to other clubs. We
+must not abandon ourselves to dreams of the Rousseau type. Questions of
+law will in a sense forever remain questions of might. Even in the
+United States where every one is as a matter of principle entitled to
+the same privileges, the ballot according to Stallo's pertinent remark
+is but a milder substitute for the club. Nor need I tell you that many
+of our own fellow-citizens are still enamored of the old original
+methods. Very, very gradually, however, as civilisation progresses, the
+intercourse of men takes on gentler forms, and no one who really knows
+the good old times will ever honestly wish them back again, however
+beautifully they may be painted and rhymed about.
+
+In the intercourse of the nations, however, the old club law still
+reigns supreme. But since its rule is taxing the intellectual, the
+moral, and the material resources of the nations to the utmost and
+constitutes scarcely less a burden in peace than in war, scarcely less a
+yoke for the victor than for the vanquished, it must necessarily grow
+more and more unendurable. Reason, fortunately, is no longer the
+exclusive possession of those who modestly call themselves the upper ten
+thousand. Here, as everywhere, the evil itself will awaken the
+intellectual and ethical forces which are destined to mitigate it. Let
+the hate of races and of nationalities run riot as it may, the
+intercourse of nations will still increase and grow more intimate. By
+the side of the problems which separate nations, the great and common
+ideals which claim the exclusive powers of the men of the future appear
+one after another in greater distinctness and in greater might.
+
+ FOOTNOTES:
+
+ [Footnote 110: A lecture delivered on Nov. 10, 1897.]
+
+ [Footnote 111: Christiansen, _Wiedemann's Annalen_, XXIII. S. 298,
+ XXIV., p. 439 (1884-1885).]
+
+ [Footnote 112: The German phrase is _Schlierenmethode_, by which
+ term the method is known even by American physicists. It is also
+ called in English the "shadow-method." But a term is necessary which
+ will cover all the derivatives, and so we have employed
+ alternatively the words _striate_ and _differential_. The etymology
+ of _schlieren_, it would seem, is uncertain. Its present use is
+ derived from its technological signification in glass-manufacturing,
+ where by _die Schlieren_ are meant the wavy streaks and
+ imperfections in glass. Hence its application to the method for
+ detecting small optical _differences_ and faults generally.
+ Professor Crew of Evanston suggests to the translator that
+ _schlieren_ may be related to our _slur_ (L. G., _slüren_, to trail,
+ to draggle), a conjecture which is doubtless correct and agrees both
+ with the meaning of _schlieren_ as given in the large German
+ dictionaries and with the intransitive use of our own verb _slur_,
+ the faults in question being conceived as "trailings," "streakings,"
+ etc.--_Trans._]
+
+
+
+
+ON INSTRUCTION IN THE CLASSICS AND THE SCIENCES.[113]
+
+
+Perhaps the most fantastic proposition that Maupertuis,[114] the
+renowned president of the Berlin Academy, ever put forward for the
+approval of his contemporaries was that of founding a city in which, to
+instruct and discipline young students, only Latin should be spoken.
+Maupertuis's Latin city remained an idle wish. But for centuries Latin
+and Greek _institutions_ exist in which our children spend a goodly
+portion of their days, and whose atmosphere constantly surrounds them,
+even when without their walls.
+
+For centuries instruction in the ancient languages has been zealously
+cultivated. For centuries its necessity has been alternately championed
+and contested. More strongly than ever are authoritative voices now
+raised against the preponderance of instruction in the classics and in
+favor of an education more suited to the needs of the time, especially
+for a more generous treatment of mathematics and the natural sciences.
+
+In accepting your invitation to speak here on the relative educational
+value of the classical and the mathematico-physical sciences in colleges
+and high schools, I find my justification in the duty and the necessity
+laid upon every teacher of forming from his own experiences an opinion
+upon this important question, as partly also in the special circumstance
+that in my youth I was personally under the influence of school-life for
+only a short time, just previous to my entering the university, and had,
+therefore, ample opportunity to observe the effects of widely different
+methods upon my own person.
+
+Passing now, to a review of the arguments which the advocates of
+instruction in the classics advance, and of what the adherents of
+instruction in the physical sciences in their turn adduce, we find
+ourselves in rather a perplexing position with respect to the arguments
+of the first named. For these have been different at different times,
+and they are even now of a very multifarious character, as must be where
+men advance, in favor of an institution that exists and which they are
+determined to retain at any cost, everything they can possibly think of.
+We shall find here much that has evidently been brought forward only to
+impress the minds of the ignorant; much, too, that was advanced in good
+faith and which is not wholly without foundation. We shall get a fair
+idea of the reasoning employed by considering, first, the arguments that
+have grown out of the historical circumstances connected with the
+original introduction of the classics, and, lastly, those which were
+subsequently adduced as accidental afterthoughts.
+
+ * * * * *
+
+Instruction in Latin, as Paulsen[115] has minutely shown, was introduced
+by the Roman Church along with Christianity. With the Latin language
+were also transmitted the scant and meagre remnants of ancient science.
+Whoever wished to acquire this ancient education, then the only one
+worthy of the name, for him the Latin language was the only and
+indispensable means; such a person had to learn Latin to rank among
+educated people.
+
+The wide-spread influence of the Roman Church wrought many and various
+results. Among those for which all are glad, we may safely count the
+establishment of a sort of _uniformity_ among the nations and of a
+regular international intercourse by means of the Latin language, which
+did much to unite the nations in the common work of civilisation,
+carried on from the fifteenth to the eighteenth century. The Latin
+language was thus long the language of scholars, and instruction in
+Latin the road to a liberal education--a shibboleth still employed,
+though long inappropriate.
+
+For scholars as a class, it is to be regretted, perhaps, that Latin has
+ceased to be the medium of international communication. But the
+attributing of the loss of this function by the Latin language to its
+incapacity to accommodate itself to the numerous new ideas and
+conceptions which have arisen in the course of the development of
+science is, in my opinion, wholly erroneous. It would be difficult to
+find a modern scientist who had enriched science with as many new ideas
+as Newton has, yet Newton knew how to express those ideas very correctly
+and precisely in the Latin language. If this view were correct, it would
+also hold true of every living language. Originally every language has
+to adapt itself to new ideas.
+
+It is far more likely that Latin was displaced as the literary vehicle
+of science by the influence of the nobility. By their desire to enjoy
+the fruits of literature and science, through a less irksome medium
+than Latin, the nobility performed for the people at large an
+undeniable service. For the days were now past when acquaintance with
+the language and literature of science was restricted to a caste, and in
+this step, perhaps, was made the most important advance of modern times.
+To-day, when international intercourse is firmly established in spite of
+the many languages employed, no one would think of reintroducing
+Latin.[116]
+
+The facility with which the ancient languages lend themselves to the
+expression of new ideas is evidenced by the fact that the great majority
+of our scientific ideas, as survivals of this period of Latin
+intercourse, bear Latin and Greek designations, while in great measure
+scientific ideas are even now invested with names from these sources.
+But to deduce from the existence and use of such terms the necessity of
+still learning Latin and Greek on the part of all who employ them is
+carrying the conclusion too far. All terms, appropriate and
+inappropriate,--and there are a large number of inappropriate and
+monstrous combinations in science,--rest on convention. The essential
+thing is, that people should associate with the sign the precise idea
+that is designated by it. It matters little whether a person can
+correctly derive the words _telegraph_, _tangent_, _ellipse_, _evolute_,
+etc., if the correct idea is present in his mind when he uses them. On
+the other hand, no matter how well he may know their etymology, his
+knowledge will be of little use to him if the correct idea is absent.
+Ask the average and fairly educated classical scholar to translate a few
+lines for you from Newton's _Principia_, or from Huygens's _Horologium_,
+and you will discover at once what an extremely subordinate rôle the
+mere knowledge of language plays in such things. Without its associated
+thought a word remains a mere sound. The fashion of employing Greek and
+Latin designations--for it can be termed nothing else--has a natural
+root in history; it is impossible for the practice to disappear
+suddenly, but it has fallen of late considerably into disuse. The terms
+_gas_, _ohm_, _Ampère_, _volt_, etc., are in international use, but they
+are not Latin nor Greek. Only the person who rates the unessential and
+accidental husk higher than its contents, can speak of the necessity of
+learning Latin or Greek for such reasons, to say nothing of spending
+eight or ten years on the task. Will not a dictionary supply in a few
+seconds all the information we wish on such subjects?[117]
+
+It is indisputable that our modern civilisation took up the threads of
+the ancient civilisation, that at many points it begins where the latter
+left off, and that centuries ago the remains of the ancient culture were
+the only culture existing in Europe. Then, of course, a classical
+education really was the liberal education, the higher education, the
+ideal education, for it was the _sole_ education. But when the same
+claim is now raised in behalf of a classical education, it must be
+uncompromisingly contested as bereft of all foundation. For our
+civilisation has gradually attained its independence; it has lifted
+itself far above the ancient civilisation, and has entered generally new
+directions of progress. Its note, its characteristic feature, is the
+enlightenment that has come from the great mathematical and physical
+researches of the last centuries, and which has permeated not only the
+practical arts and industries but is also gradually finding its way into
+all fields of thought, including philosophy and history, sociology and
+linguistics. Those traces of ancient views that are still discoverable
+in philosophy, law, art, and science, operate more as hindrances than
+helps, and will not long stand before the development of independent and
+more natural views.
+
+It ill becomes classical scholars, therefore, to regard themselves, at
+this day, as the educated class _par excellence_, to condemn as
+uneducated all persons who do not understand Latin and Greek, to
+complain that with such people profitable conversations are not to be
+carried on, etc. The most delectable stories have got into circulation,
+illustrative of the defective education of scientists and engineers. A
+renowned inquirer, for example, is said to have once announced his
+intention of holding a free course of university lectures, with the word
+"frustra"; an engineer who spent his leisure hours in collecting insects
+is said to have declared that he was studying "etymology." It is true,
+incidents of this character make us shudder or smile, according to our
+mood or temperament. But we must admit, the next moment, that in giving
+way to such feelings we have merely succumbed to a childish prejudice. A
+lack of tact but certainly no lack of education is displayed in the use
+of such half-understood expressions. Every candid person will confess
+that there are many branches of knowledge about which he had better be
+silent. We shall not be so uncharitable as to turn the tables and
+discuss the impression that classical scholars might make on a scientist
+or engineer, in speaking of science. Possibly many ludicrous stories
+might be told of them, and of far more serious import, which should
+fully compensate for the blunders of the other party.
+
+The mutual severity of judgment which we have here come upon, may also
+forcibly bring home to us how really scarce a true liberal culture is.
+We may detect in this mutual attitude, too, something of that narrow,
+mediæval arrogance of caste, where a man began, according to the special
+point of view of the speaker, with the scholar, the soldier, or the
+nobleman. Little sense or appreciation is to be found in it for the
+_common_ task of humanity, little feeling for the need of mutual
+assistance in the great work of civilisation, little breadth of mind,
+little truly liberal culture.
+
+A knowledge of Latin, and partly, also, a knowledge of Greek, is still a
+necessity for the members of a few professions by nature more or less
+directly concerned with the civilisations of antiquity, as for lawyers,
+theologians, philologists, historians, and generally for a small number
+of persons, among whom from time to time I count myself, who are
+compelled to seek for information in the Latin literature of the
+centuries just past.[118] But that all young persons in search of a
+higher education should pursue for this reason Latin and Greek to such
+excess; that persons intending to become physicians and scientists
+should come to the universities defectively educated, or even
+miseducated; and that they should be compelled to come only from schools
+that do _not_ supply them with the proper preparatory knowledge is going
+a little bit too far.
+
+ * * * * *
+
+After the conditions which had given to the study of Latin and Greek
+their high import had ceased to exist, the traditional curriculum,
+naturally, was retained. Then, the different effects of this method of
+education, good and bad, which no one had thought of at its
+introduction, were realised and noted. As natural, too, was it that
+those who had strong interests in the preservation of these studies,
+from knowing no others or from living by them, or for still other
+reasons, should emphasise the _good_ results of such instruction. They
+pointed to the good effects as if they had been consciously aimed at by
+the method and could be attained only through its agency.
+
+One real benefit that students might derive from a rightly conducted
+course in the classics would be the opening up of the rich literary
+treasures of antiquity, and intimacy with the conceptions and views of
+the world held by two advanced nations. A person who has read and
+understood the Greek and Roman authors has felt and experienced more
+than one who is restricted to the impressions of the present. He sees
+how men placed in different circumstances judge quite differently of the
+same things from what we do to-day. His own judgments will be rendered
+thus more independent. Again, the Greek and Latin authors are
+indisputably a rich fountain of recreation, of enlightenment, and of
+intellectual pleasure after the day's toil, and the individual, not less
+than civilised humanity generally, will remain grateful to them for all
+time. Who does not recall with pleasure the wanderings of Ulysses, who
+does not listen joyfully to the simple narratives of Herodotus, who
+would ever repent of having made the acquaintance of Plato's Dialogues,
+or of having tasted Lucian's divine humor? Who would give up the glances
+he has obtained into the private life of antiquity from Cicero's
+letters, from Plautus or Terence? To whom are not the portraits of
+Suetonius undying reminiscences? Who, in fact, would throw away _any_
+knowledge he had once gained?
+
+Yet people who draw from these sources only, who know only this culture,
+have surely no right to dogmatise about the value of some other culture.
+As objects of research for individuals, this literature is extremely
+valuable, but it is a different question whether it is equally valuable
+as the almost exclusive means of education of our youth.
+
+Do not other nations and other literatures exist from which we ought to
+learn? Is not nature herself our first school-mistress? Are our highest
+models always to be the Greeks, with their narrow provinciality of mind,
+that divided the world into "Greeks and barbarians," with their
+superstitions, with their eternal questioning of oracles? Aristotle with
+his incapacity to learn from facts, with his word-science; Plato with
+his heavy, interminable dialogues, with his barren, at times childish,
+dialectics--are they unsurpassable?[119] The Romans with their apathy,
+their pompous externality, set off by fulsome and bombastic phrases,
+with their narrow-minded, philistine philosophy, with their frenzied
+sensuality, with their cruel and bestial indulgence in animal and man
+baiting, with their outrageous maltreatment and plundering of their
+subjects--are they patterns worthy of imitation? Or shall, perhaps, our
+science edify itself with the works of Pliny who cites midwives as
+authorities and himself stands on their point of view?
+
+Besides, if an acquaintance with the ancient world really were attained,
+we might come to some settlement with the advocates of classical
+education. But it is words and forms, and forms and words only, that are
+supplied to our youth; and even collateral subjects are forced into the
+strait-jacket of the same rigid method and made a science of words,
+sheer feats of mechanical memory. Really, we feel ourselves set back a
+thousand years into the dull cloister-cells of the Middle Ages.
+
+This must be changed. It is possible to get acquainted with the views of
+the Greeks and Romans by a shorter road than the intellect deadening
+process of eight or ten years of declining, conjugating, analysing, and
+extemporisation. There are to-day plenty of educated persons who have
+acquired through good translations vivider, clearer, and more just views
+of classical antiquity than the graduates of our gymnasiums and
+colleges.[120]
+
+For us moderns, the Greeks and the Romans are simply two objects of
+archæological and historical research like all others. If we put them
+before our youth in fresh and living pictures, and not merely in words
+and syllables, the effect will be assured. We derive a totally different
+enjoyment from the Greeks when we approach them after a study of the
+results of modern research in the history of civilisation. We read many
+a chapter of Herodotus differently when we attack his works equipped
+with a knowledge of natural science, and with information about the
+stone age and the lake-dwellers. What our classical institutions
+_pretend_ to give can and actually will be given to our youth with much
+more fruitful results by competent _historical_ instruction, which must
+supply, not names and numbers alone, nor the mere history of dynasties
+and wars, but be in every sense of the word a true history of
+civilisation.
+
+The view still widely prevails that although all "higher, ideal
+culture," all extension of our view of the world, is acquired by
+philological and in a lesser degree by historical studies, still the
+mathematics and natural sciences should not be neglected on account of
+their usefulness. This is an opinion to which I must refuse my assent.
+It were strange if man could learn more, could draw more intellectual
+nourishment, from the shards of a few old broken jugs, from inscribed
+stones, or yellow parchments, than from all the rest of nature. True,
+man is man's first concern, but he is not his sole concern.
+
+In ceasing to regard man as the centre of the world; in discovering that
+the earth is a top whirled about the sun, which speeds off with it into
+infinite space; in finding that in the fixed stars the same elements
+exist as on earth; in meeting everywhere the same processes of which the
+life of man is merely a vanishingly small part--in such things, too, is
+a widening of our view of the world, and edification, and poetry. There
+are here perhaps grander and more significant facts than the bellowing
+of the wounded Ares, or the charming island of Calypso, or the
+ocean-stream engirdling the earth. He only should speak of the relative
+value of these two domains of thought, of their poetry, who knows both.
+
+The "utility" of physical science is, in a measure, only a _collateral_
+product of that flight of the intellect which produced science. No one,
+however, should underrate the utility of science who has shared in the
+realisation by modern industrial art of the Oriental world of fables,
+much less one upon whom those treasures have been poured, as it were,
+from the fourth dimension, without his aid or understanding.
+
+Nor may we believe that science is useful only to the practical man. Its
+influence permeates all our affairs, our whole life; everywhere its
+ideas are decisive. How differently does the jurist, the legislator, or
+the political economist think, who knows, for example, that a square
+mile of the most fertile soil can support with the solar heat annually
+consumed only a definite number of human beings, which no art or science
+can increase. Many economical theories, which open new air-paths of
+progress, air-paths in the literal sense of the word, would be made
+impossible by such knowledge.
+
+ * * * * *
+
+The eulogists of classical education love to emphasise the cultivation
+of taste which comes from employment with the ancient models. I candidly
+confess that there is something absolutely revolting in this to me. To
+form the taste, then, our youths must sacrifice ten years of their life!
+Luxury takes precedence over necessity. Have the future generations, in
+the face of the difficult problems, the great social questions, which
+they must meet, and that with strengthened mind and heart, no more
+important duties to fulfil than these?
+
+But let us assume that this end were desirable. Can taste be formed by
+rules and precepts? Do not ideals of beauty change? Is it not a
+stupendous absurdity to force one's self artificially to admire things
+which, with all their historical interest, with all their beauty in
+individual points, are for the most part foreign to the rest of our
+thoughts and feelings, provided we have such of _our own_. A nation that
+is truly such, has its own taste and will not go to others for it. And
+every individual perfect man has his own taste.[121]
+
+And what, after all, does this cultivation of taste consist in? In the
+acquisition of the personal literary style of a few select authors! What
+should we think of a people that would force its youth a thousand years
+from now, by years of practice, to master the tortuous or bombastic
+style of some successful lawyer or politician of to-day? Should we not
+justly accuse them of a woful lack of taste?
+
+The evil effects of this imagined cultivation of the taste find
+expression often enough. The young _savant_ who regards the composition
+of a scientific essay as a rhetorical exercise instead of a simple and
+unadorned presentation of the facts and the truth, still sits
+unconsciously on the school-bench, and still unwittingly represents the
+point of view of the Romans, by whom the elaboration of speeches was
+regarded as a serious scientific (!) employment.
+
+ * * * * *
+
+Far be it from me to underrate the value of the development of the
+instinct of speech and of the increased comprehension of our own
+language which comes from philological studies. By the study of a
+foreign language, especially of one which differs widely from ours, the
+signs and forms of words are first clearly distinguished from the
+thoughts which they express. Words of the closest possible
+correspondence in different languages never coincide absolutely with the
+ideas they stand for, but place in relief slightly different aspects of
+the same thing, and by the study of language the attention is directed
+to these shades of difference. But it would be far from admissible to
+contend that the study of Latin and Greek is the most fruitful and
+natural, let alone the _only_, means of attaining this end. Any one who
+will give himself the pleasure of a few hours' companionship with a
+Chinese grammar; who will seek to make clear to himself the mode of
+speech and thought of a people who never advanced as far as the analysis
+of articulate sounds, but stopped at the analysis of syllables, to whom
+our alphabetical characters, therefore, are an inexplicable puzzle, and
+who express all their rich and profound thoughts by means of a few
+syllables with variable emphasis and position,--such a person, perhaps,
+will acquire new, and extremely elucidative ideas upon the relation of
+language and thought. But should our children, therefore, study Chinese?
+Certainly not. No more, then, should they be burdened with Latin, at
+least in the measure they are.
+
+It is a beautiful achievement to reproduce a Latin thought in a modern
+language with the maximum fidelity of meaning and expression--for the
+_translator_. Moreover, we shall be very grateful to the translator for
+his performance. But to demand this feat of every educated man, without
+consideration of the sacrifice of time and labor which it entails, is
+unreasonable. And for this very reason, as classical teachers admit,
+that ideal is never perfectly attained, except in rare cases with
+scholars possessed of special talents and great industry. Without
+slurring, therefore, the high importance of the study of the ancient
+languages as a profession, we may yet feel sure that the instinct for
+speech which is part of every liberal education can, and must, be
+acquired in a different way. Should we, indeed, be forever lost if the
+Greeks had not lived before us?
+
+The fact is, we must carry our demands further than the representatives
+of classical philology. We must ask of every educated man a fair
+scientific conception of the nature and value of language, of the
+formation of language, of the alteration of the meaning of roots, of the
+degeneration of fixed forms of speech to grammatical forms, in brief, of
+all the main results of modern comparative philology. We should judge
+that this were attainable by a careful study of our mother tongue and of
+the languages next allied to it, and subsequently of the more ancient
+tongues from which the former are derived. If any one object that this
+is too difficult and entails too much labor, I should advise such a
+person to place side by side an English, a Dutch, a Danish, a Swedish,
+and a German Bible, and to compare a few lines of them; he will be
+amazed at the multitude of suggestions that offer themselves.[122] In
+fact, I believe that a really progressive, fruitful, rational, and
+instructive study of languages can be conducted only on this plan. Many
+of my audience will remember, perhaps, the bright and encouraging
+effect, like that of a ray of sunlight on a gloomy day, which the meagre
+and furtive remarks on comparative philology in Curtius's Greek grammar
+wrought in that barren and lifeless desert of verbal quibbles.
+
+ * * * * *
+
+The principal result obtained by the present method of studying the
+ancient languages is that which comes from the student's employment with
+their complicated grammars. It consists in the sharpening of the
+attention and in the exercise of the judgment by the practice of
+subsuming special cases under general rules, and of distinguishing
+between different cases. Obviously, the same result can be reached by
+many other methods; for example, by difficult games of cards. Every
+science, the mathematics and the physical sciences included, accomplish
+as much, if not more, in this disciplining of the judgment. In addition,
+the matter treated by those sciences has a much higher intrinsic
+interest for young people, and so engages spontaneously their attention;
+while on the other hand they are elucidative and useful in other
+directions in which grammar can accomplish nothing.
+
+Who cares, so far as the matter of it is concerned, whether we say
+_hominum_ or _hominorum_ in the genitive plural, interesting as the fact
+may be for the philologist? And who would dispute that the intellectual
+need of causal insight is awakened not by grammar but by the natural
+sciences?
+
+It is not our intention, therefore, to gainsay in the least the good
+influence which the study of Latin and Greek grammar _also_ exercises on
+the sharpening of the judgment. In so far as the study of words as such
+must greatly promote lucidity and accuracy of expression, in so far as
+Latin and Greek are not yet wholly indispensable to many branches of
+knowledge, we willingly concede to them a place in our schools, but
+would demand that the disproportionate amount of time allotted to them,
+wrongly withdrawn from other useful studies, should be considerably
+curtailed. That in the end Latin and Greek will not be employed as the
+universal means of education, we are fully convinced. They will be
+relegated to the closet of the scholar or professional philologist, and
+gradually make way for the modern languages and the modern science of
+language.
+
+Long ago Locke reduced to their proper limits the exaggerated notions
+which obtained of the close connexion of thought and speech, of logic
+and grammar, and recent investigators have established on still surer
+foundations his views. How little a complicated grammar is necessary for
+expressing delicate shades of thought is demonstrated by the Italians
+and French, who, although they have almost totally discarded the
+grammatical redundancies of the Romans, are yet not surpassed by the
+latter in accuracy of thought, and whose poetical, but especially whose
+scientific literature, as no one will dispute, can bear favorable
+comparison with the Roman.
+
+Reviewing again the arguments advanced in favor of the study of the
+ancient languages, we are obliged to say that in the main and as
+applied to the present, they are wholly devoid of force. In so far as
+the aims which this study theoretically pursues are still worthy of
+attainment, they appear to us as altogether too narrow, and are
+surpassed in this only by the means employed. As almost the sole,
+indisputable result of this study we must count the increase of the
+student's skill and precision in expression. One inclined to be
+uncharitable might say that our gymnasiums and classical academies turn
+out men who can speak and write, but, unfortunately, have little to
+write or speak about. Of that broad, liberal view, of that famed
+universal culture, which the classical curriculum is supposed to yield,
+serious words need not be lost. This culture might, perhaps, more
+properly be termed the contracted or lopsided culture.
+
+ * * * * *
+
+While considering the study of languages we threw a few side glances at
+mathematics and the natural sciences. Let us now inquire whether these,
+as branches of study, cannot accomplish much that is to be attained in
+no other way. I shall meet with no contradiction when I say that without
+at least an elementary mathematical and scientific education a man
+remains a total stranger in the world in which he lives, a stranger in
+the civilisation of the time that bears him. Whatever he meets in
+nature, or in the industrial world, either does not appeal to him at
+all, from his having neither eye nor ear for it, or it speaks to him in
+a totally unintelligible language.
+
+A real understanding of the world and its civilisation, however, is not
+the only result of the study of mathematics and the physical sciences.
+Much more essential for the preparatory school is the _formal_
+cultivation which comes from these studies, the strengthening of the
+reason and the judgment, the exercise of the imagination. Mathematics,
+physics, chemistry, and the so-called descriptive sciences are so much
+alike in this respect, that, apart from a few points, we need not
+separate them in our discussion.
+
+Logical sequence and continuity of ideas, so necessary for fruitful
+thought, are _par excellence_ the results of mathematics; the ability to
+follow facts with thoughts, that is, to observe or collect experiences,
+is chiefly developed by the natural sciences. Whether we notice that the
+sides and the angles of a triangle are connected in a definite way, that
+an equilateral triangle possesses certain definite properties of
+symmetry, or whether we notice the deflexion of a magnetic needle by an
+electric current, the dissolution of zinc in diluted sulphuric acid,
+whether we remark that the wings of a butterfly are slightly colored on
+the under, and the fore-wings of the moth on the upper, surface:
+indiscriminately here we proceed from _observations_, from individual
+acts of immediate intuitive knowledge. The field of observation is more
+restricted and lies closer at hand in mathematics; it is more varied and
+broader but more difficult to compass in the natural sciences. The
+essential thing, however, is for the student to learn to make
+observations in all these fields. The philosophical question whether our
+acts of knowledge in mathematics are of a special kind is here of no
+importance for us. It is true, of course, that the observation can be
+practised by languages also. But no one, surely, will deny, that the
+concrete, living pictures presented in the fields just mentioned possess
+different and more powerful attractions for the mind of the youth than
+the abstract and hazy figures which language offers, and on which the
+attention is certainly not so spontaneously bestowed, nor with such good
+results.[123]
+
+Observation having revealed the different properties of a given
+geometrical or physical object, it is discovered that in many cases
+these properties _depend_ in some way upon one another. This
+interdependence of properties (say that of equal sides and equal angles
+at the base of a triangle, the relation of pressure to motion,) is
+nowhere so distinctly marked, nowhere is the necessity and permanency of
+the interdependence so plainly noticeable, as in the fields mentioned.
+Hence the continuity and logical consequence of the ideas which we
+acquire in those fields. The relative simplicity and perspicuity of
+geometrical and physical relations supply here the conditions of natural
+and easy progress. Relations of equal simplicity are not met with in
+the fields which the study of language opens up. Many of you, doubtless,
+have often wondered at the little respect for the notions of cause and
+effect and their connexion that is sometimes found among professed
+representatives of the classical studies. The explanation is probably to
+be sought in the fact that the analogous relation of motive and action
+familiar to them from their studies, presents nothing like the clear
+simplicity and determinateness that the relation of cause and effect
+does.
+
+That perfect mental grasp of all possible cases, that economical order
+and organic union of the thoughts which comes from it, which has grown
+for every one who has ever tasted it a permanent need which he seeks to
+satisfy in every new province, can be developed only by employment with
+the relative simplicity of mathematical and scientific investigations.
+
+When a set of facts comes into apparent conflict with another set of
+facts, and a problem is presented, its solution consists ordinarily in a
+more refined distinction or in a more extended view of the facts, as may
+be aptly illustrated by Newton's solution of the problem of dispersion.
+When a new mathematical or scientific fact is _demonstrated_, or
+_explained_, such demonstration also rests simply upon showing the
+connexion of the new fact with the facts already known; for example,
+that the radius of a circle can be laid off as chord exactly six times
+in the circle is explained or proved by dividing the regular hexagon
+inscribed in the circle into equilateral triangles. That the quantity of
+heat developed in a second in a wire conveying an electric current is
+quadrupled on the doubling of the strength of the current, we explain
+from the doubling of the fall of the potential due to the doubling of
+the current's intensity, as also from the doubling of the quantity
+flowing through, in a word, from the quadrupling of the work done. In
+point of principle, explanation and direct proof do not differ much.
+
+He who solves scientifically a geometrical, physical, or technical
+problem, easily remarks that his procedure is a _methodical_ mental
+quest, rendered possible by the economical order of the province--a
+simplified purposeful quest as contrasted with unmethodical,
+unscientific guess-work. The geometer, for example, who has to construct
+a circle touching two given straight lines, casts his eye over the
+relations of symmetry of the desired construction, and seeks the centre
+of his circle solely in the line of symmetry of the two straight lines.
+The person who wants a triangle of which two angles and the sum of the
+sides are given, grasps in his mind the determinateness of the form of
+this triangle and restricts his search for it to a certain group of
+triangles of the _same form_. Under very different circumstances,
+therefore, the simplicity, the intellectual perviousness, of the
+subject-matter of mathematics and natural science is felt, and promotes
+both the discipline and the self-confidence of the reason.
+
+Unquestionably, much more will be attained by instruction in the
+mathematics and the natural sciences than now is, when more natural
+methods are adopted. One point of importance here is that young students
+should not be spoiled by premature abstraction, but should be made
+acquainted with their material from living pictures of it before they
+are made to work with it by purely ratiocinative methods. A good stock
+of geometrical experience could be obtained, for example, from
+geometrical drawing and from the practical construction of models. In
+the place of the unfruitful method of Euclid, which is only fit for
+special, restricted uses, a broader and more conscious method must be
+adopted, as Hankel has pointed out.[124] Then, if, on reviewing
+geometry, and after it presents no substantial difficulties, the more
+general points of view, the principles of scientific method are placed
+in relief and brought to consciousness, as Von Nagel,[125] J. K.
+Becker,[126] Mann,[127] and others have well done, fruitful results will
+be surely attained. In the same way, the subject-matter of the natural
+sciences should be made familiar by pictures and experiment before a
+profounder and reasoned grasp of these subjects is attempted. Here the
+emphasis of the more general points of view is to be postponed.
+
+Before my present audience it would be superfluous for me to contend
+further that mathematics and natural science are justified constituents
+of a sound education,--a claim that even philologists, after some
+resistance, have conceded. Here I may count upon assent when I say that
+mathematics and the natural sciences pursued alone as means of
+instruction yield a richer education in matter and form, a more general
+education, an education better adapted to the needs and spirit of the
+time,--than the philological branches pursued alone would yield.
+
+But how shall this idea be realised in the curricula of our intermediate
+educational institutions? It is unquestionable in my mind that the
+German _Realschulen_ and _Realgymnasien_, where the exclusive classical
+course is for the most part replaced by mathematics, science, and modern
+languages, give the _average_ man a more timely education than the
+gymnasium proper, although they are not yet regarded as fit preparatory
+schools for future theologians and professional philologists. The German
+gymnasiums are too one-sided. With these the first changes are to be
+made; of these alone we shall speak here. Possibly a _single_
+preparatory school, suitably planned, might serve all purposes.
+
+Shall we, then, in our gymnasiums fill out the hours of study which
+stand at our disposal, or are still to be wrested from the classicists,
+with as great and as varied a quantity of mathematical and scientific
+matter as possible? Expect no such proposition from me. No one will
+suggest such a course who has himself been actively engaged in
+scientific thought. Thoughts can be awakened and fructified as a field
+is fructified by sunshine and rain. But thoughts cannot be juggled out
+and worried out by heaping up materials and the hours of instruction,
+nor by any sort of precepts: they must grow naturally of their own free
+accord. Furthermore, thoughts cannot be accumulated beyond a certain
+limit in a single head, any more than the produce of a field can be
+increased beyond certain limits.
+
+I believe that the amount of matter necessary for a useful education,
+such as should be offered to _all_ the pupils of a preparatory school,
+is very small. If I had the requisite influence, I should, in all
+composure, and fully convinced that I was doing what was best, first
+greatly curtail in the lower classes the amount of matter in both the
+classical and the scientific courses; I should cut down considerably the
+number of the school hours and the work done outside the school. I am
+not with many teachers of opinion that ten hours work a day for a child
+is not too much. I am convinced that the mature men who offer this
+advice so lightly are themselves unable to give their attention
+successfully for as long a time to any subject that is new to them, (for
+example, to elementary mathematics or physics,) and I would ask every
+one who thinks the contrary to make the experiment upon himself.
+Learning and teaching are not routine office-work that can be kept up
+mechanically for long periods. But even such work tires in the end. If
+our young men are not to enter the universities with blunted and
+impoverished minds, if they are not to leave in the preparatory schools
+their vital energy, which they should there gather, great changes must
+be made. Waiving the injurious effects of overwork upon the body, the
+consequences of it for the mind seem to me positively dreadful.
+
+I know of nothing more terrible than the poor creatures who have learned
+too much. Instead of that sound powerful judgment which would probably
+have grown up if they had learned nothing, their thoughts creep timidly
+and hypnotically after words, principles, and formulæ, constantly by the
+same paths. What they have acquired is a spider's web of thoughts too
+weak to furnish sure supports, but complicated enough to produce
+confusion.
+
+But how shall better methods of mathematical and scientific education be
+combined with the decrease of the subject-matter of instruction? I
+think, by abandoning systematic instruction altogether, at least in so
+far as that is required of _all_ young pupils. I see no necessity
+whatever that the graduates of our high schools and preparatory schools
+should be little philologists, and at the same time little
+mathematicians, physicists, and botanists; in fact, I do not see the
+possibility of such a result. I see in the endeavor to attain this
+result, in which every instructor seeks for his own branch a place apart
+from the others, the main mistake of our whole system. I should be
+satisfied if every young student could come into living contact with
+and pursue to their ultimate logical consequences merely a _few_
+mathematical or scientific discoveries. Such instruction would be mainly
+and naturally associated with selections from the great scientific
+classics. A few powerful and lucid ideas could thus be made to take root
+in the mind and receive thorough elaboration. This accomplished, our
+youth would make a different showing from what they do to-day.[128]
+
+What need is there, for example, of burdening the head of a young
+student with all the details of botany? The student who has botanised
+under the guidance of a teacher finds on all hands, not indifferent
+things, but known or unknown things, by which he is stimulated, and his
+gain made permanent. I express here, not my own, but the opinion of a
+friend, a practical teacher. Again, it is not at all necessary that all
+the matter that is offered in the schools should be learned. The best
+that we have learned, that which has remained with us for life, outlived
+the test of examination. How can the mind thrive when matter is heaped
+on matter, and new materials piled constantly on old, undigested
+materials? The question here is not so much that of the accumulation of
+positive knowledge as of intellectual discipline. It seems also
+unnecessary that _all_ branches should be treated at school, and that
+exactly the same studies should be pursued in all schools. A single
+philological, a single historical, a single mathematical, a single
+scientific branch, pursued as common subjects of instruction for all
+pupils, are sufficient to accomplish all that is necessary for the
+intellectual development. On the other hand, a wholesome mutual stimulus
+would be produced by this greater variety in the positive culture of
+men. Uniforms are excellent for soldiers, but they will not fit heads.
+Charles V. learned this, and it should never be forgotten. On the
+contrary, teachers and pupils both need considerable latitude, if they
+are to yield good results.
+
+With John Karl Becker I am of the opinion that the utility and amount
+for individuals of every study should be precisely determined. All that
+exceeds this amount should be unconditionally banished from the lower
+classes. With respect to mathematics, Becker,[129] in my judgment, has
+admirably solved this question.
+
+With respect to the upper classes the demand assumes a different form.
+Here also the amount of matter obligatory on all pupils ought not to
+exceed a certain limit. But in the great mass of knowledge that a young
+man must acquire to-day for his profession it is no longer just that ten
+years of his youth should be wasted with mere preludes. The upper
+classes should supply a truly useful preparation for the professions,
+and should not be modelled upon the wants merely of future lawyers,
+ministers, and philologists. Again, it would be both foolish and
+impossible to attempt to prepare the same person properly for all the
+different professions. In such case the function of the schools would
+be, as Lichtenberg feared, simply to select the persons best fitted for
+being drilled, whilst precisely the finest special talents, which do not
+submit to indiscriminate discipline, would be excluded from the contest.
+Hence, a certain amount of liberty in the choice of studies must be
+introduced in the upper classes, by means of which it will be free for
+every one who is clear about the choice of his profession to devote his
+chief attention either to the study of the philologico-historical or to
+that of the mathematico-scientific branches. Then the matter now treated
+could be retained, and in some branches, perhaps, judiciously
+extended,[130] without burdening the scholar with many branches or
+increasing the number of the hours of study. With more homogeneous work
+the student's capacity for work increases, one part of his labor
+supporting the other instead of obstructing it. If, however, a young man
+should subsequently choose a different profession, then it is _his_
+business to make up what he has lost. No harm certainly will come to
+society from this change, nor could it be regarded as a misfortune if
+philologists and lawyers with mathematical educations or physical
+scientists with classical educations should now and then appear.
+
+ * * * * *
+
+The view is now wide-spread that a Latin and Greek education no longer
+meets the general wants of the times, that a more opportune, a more
+"liberal" education exists. The phrase, "a liberal education," has been
+greatly misused. A truly liberal education is unquestionably very rare.
+The _schools_ can hardly offer such; at best they can only bring home to
+the student the necessity of it. It is, then, his business to acquire,
+as best he can, a more or less liberal education. It would be very
+difficult, too, at any one time to give a definition of a "liberal"
+education which would satisfy every one, still more difficult to give
+one which would hold good for a hundred years. The educational ideal, in
+fact, varies much. To one, a knowledge of classical antiquity appears
+not too dearly bought "with early death." We have no objection to this
+person, or to those who think like him, pursuing their ideal after their
+own fashion. But we may certainly protest strongly against the
+realisation of such ideals on our own children. Another,--Plato, for
+example,--puts men ignorant of geometry on a level with animals.[131]
+If such narrow views had the magical powers of the sorceress Circe, many
+a man who perhaps justly thought himself well educated would become
+conscious of a not very flattering transformation of himself. Let us
+seek, therefore, in our educational system to meet the wants of the
+present, and not establish prejudices for the future.
+
+But how does it come, we must ask, that institutions so antiquated as
+the German gymnasiums could subsist so long in opposition to public
+opinion? The answer is simple. The schools were first organised by the
+Church; since the Reformation they have been in the hands of the State.
+On so large a scale, the plan presents many advantages. Means can be
+placed at the disposal of education such as no private source, at least
+in Europe, could furnish. Work can be conducted upon the same plan in
+many schools, and so experiments made of extensive scope which would be
+otherwise impossible. A single man with influence and ideas can under
+such circumstances do great things for the promotion of education.
+
+But the matter has also its reverse aspect. The party in power works for
+its own interests, uses the schools for its special purposes.
+Educational competition is excluded, for all successful attempts at
+improvement are impossible unless undertaken or permitted by the State.
+By the uniformity of the people's education, a prejudice once in vogue
+is permanently established. The highest intelligences, the strongest
+wills cannot overthrow it suddenly. In fact, as everything is adapted to
+the view in question, a sudden change would be physically impossible.
+The two classes which virtually hold the reins of power in the State,
+the jurists and theologians, know only the one-sided, predominantly
+classical culture which they have acquired in the State schools, and
+would have this culture alone valued. Others accept this opinion from
+credulity; others, underestimating their true worth for society, bow
+before the power of the prevalent opinion; others, again, affect the
+opinion of the ruling classes even against their better judgment, so as
+to abide on the same plane of respect with the latter. I will make no
+charges, but I must confess that the deportment of medical men with
+respect to the question of the qualification of graduates of your
+_Realschulen_ has frequently made that impression upon me. Let us
+remember, finally, that an influential statesman, even within the
+boundaries which the law and public opinion set him, can do serious harm
+to the cause of education by considering his own one-sided views
+infallible, and in enforcing them recklessly and inconsiderately--which
+not only _can_ happen, but has, repeatedly, happened.[132] The monopoly
+of education by the State[133] thus assumes in our eyes a somewhat
+different aspect. And to revert to the question above asked, there is
+not the slightest doubt that the German gymnasiums in their present
+form would have ceased to exist long ago if the State had not supported
+them.
+
+All this must be changed. But the change will not be made of itself, nor
+without our energetic interference, and it will be made slowly. But the
+path is marked out for us, the will of the people must acquire and exert
+upon our school legislation a greater and more powerful influence.
+Furthermore, the questions at issue must be publicly and candidly
+discussed that the views of the people may be clarified. All who feel
+the insufficiency of the existing _régime_ must combine into a powerful
+organisation that their views may acquire impressiveness and the
+opinions of the individual not die away unheard.
+
+I recently read, gentlemen, in an excellent book of travels, that the
+Chinese speak with unwillingness of politics. Conversations of this sort
+are usually cut short with the remark that they may bother about such
+things whose business it is and who are paid for it. Now it seems to me
+that it is not only the business of the State, but a very serious
+concern of all of us, how our children shall be educated in the public
+schools at _our_ cost.
+
+ FOOTNOTES:
+
+ [Footnote 113: An address delivered before the Congress of Delegates
+ of the German Realschulmännerverein, at Dortmund, April 16, 1886.
+ The full title of the address reads: "On the Relative Educational
+ Value of the Classics and the Mathematico-Physical Sciences in
+ Colleges and High Schools."
+
+ Although substantially contained in an address which I was to have
+ made at the meeting of Natural Scientists at Salzburg in 1881
+ (deferred on account of the Paris Exposition), and in the
+ Introduction to a course of lectures on "Physical Instruction in
+ Preparatory Schools," which I delivered in 1883, the invitation of
+ the German Realschulmännerverein afforded me the first opportunity
+ of putting my views upon this subject before a large circle of
+ readers. Owing to the place and circumstances of delivery, my
+ remarks apply of course, primarily, only to German schools, but,
+ with slight modifications, made in this translation, are not without
+ force for the institutions of other countries. In giving here
+ expression to a strong personal conviction formed long ago, it is a
+ matter of deep satisfaction to me to find that they agree in many
+ points with the views recently advanced in independent form by
+ Paulsen (_Geschichte des gelehrten Unterrichts_, Leipsic, 1885) and
+ Frary (_La question du latin_, Paris, Cerf, 1885). It is not my
+ desire nor effort here to say much that is new, but merely to
+ contribute my mite towards bringing about the inevitable revolution
+ now preparing in the world of elementary instruction. In the opinion
+ of experienced educationists the first result of that revolution
+ will be to make Greek and mathematics alternately optional subjects
+ in the higher classes of the German Gymnasium and in the
+ corresponding institutions of other countries, as has been done in
+ the splendid system of instruction in Denmark. The gap between the
+ German classical Gymnasium and the German Realgymnasium, or between
+ classical and scientific schools generally, can thus be bridged
+ over, and the remaining inevitable transformations will then be
+ accomplished in relative peace and quiet. (Prague, May, 1886.)]
+
+ [Footnote 114: Maupertuis, _Oeuvres_, Dresden, 1752, p. 339.]
+
+ [Footnote 115: F. Paulsen, _Geschichte des gelehrten Unterrichts_,
+ Leipsic, 1885.]
+
+ [Footnote 116: There is a peculiar irony of fate in the fact that
+ while Leibnitz was casting about for a new vehicle of universal
+ linguistic intercourse, the Latin language which still subserved
+ this purpose the best of all, was dropping more and more out of use,
+ and that Leibnitz himself contributed not the least to this result.]
+
+ [Footnote 117: As a rule, the human brain is too much, and wrongly,
+ burdened with things which might be more conveniently and accurately
+ preserved in books where they could be found at a moment's notice.
+ In a recent letter to me from Düsseldorf, Judge Hartwich writes:
+
+ "A host of words exist which are out and out Latin or Greek, yet are
+ employed with perfect correctness by people of good education who
+ never had the good luck to be taught the ancient languages. For
+ example, words like 'dynasty.' ... The child learns such words as
+ parts of the common stock of speech, or even as parts of his
+ mother-tongue, just as he does the words 'father,' 'mother,'
+ 'bread,' 'milk.' Does the ordinary mortal know the etymology of
+ these Saxon words? Did it not require the almost incredible industry
+ of the Grimms and other Teutonic philologists to throw the merest
+ glimmerings of light upon the origin and growth of our own
+ mother-tongue? Besides, do not thousands of people of so-called
+ classical education use every moment hosts of words of foreign
+ origin whose derivation they do not know? Very few of them think it
+ worth while to look up such words in the dictionaries, although they
+ love to maintain that people should study the ancient languages for
+ the sake of etymology alone."]
+
+ [Footnote 118: Standing remote from the legal profession I should
+ not have ventured to declare that the study of Greek was not
+ necessary for the jurists; yet this view was taken in the debate
+ that followed this lecture by professional jurists of high standing.
+ According to this opinion, the preparatory education obtained in the
+ German Realgymnasium would also be sufficient for the future jurists
+ and insufficient only for theologians and philologists. [In England
+ and America not only is Greek not necessary, but the law-Latin is so
+ peculiar that even persons of _good_ classical education cannot
+ understand it.--_Tr._]]
+
+ [Footnote 119: In emphasising here the weak sides of the writings of
+ Plato and Aristotle, forced on my attention while reading them in
+ German translations, I, of course, have no intention of underrating
+ the great merits and the high historical importance of these two
+ men. Their importance must not be measured by the fact that our
+ speculative philosophy still moves to a great extent in their paths
+ of thought. The more probable conclusion is that this branch has
+ made very little progress in the last two thousand years. Natural
+ science also was implicated for centuries in the meshes of the
+ Aristotelian thought, and owes its rise mainly to having thrown off
+ those fetters.]
+
+ [Footnote 120: I would not for a moment contend that we derive
+ exactly the same profit from reading a Greek author in a translation
+ as from reading him in the original; but the difference, the excess
+ of gain in the second case, appears to me, and probably will to most
+ men who are not professional philologists, to be too dearly bought
+ with the expenditure of eight years of valuable time.]
+
+ [Footnote 121: "The temptation," Judge Hartwich writes, "to regard
+ the 'taste' of the ancients as so lofty and unsurpassable appears to
+ me to have its chief origin in the fact that the ancients were
+ unexcelled in the representation of the nude. First, by their
+ unremitting care of the human body they produced splendid models;
+ and secondly, in their gymnasiums and in their athletic games they
+ had these models constantly before their eyes. No wonder, then, that
+ their statues still excite our admiration! For the form, the ideal
+ of the human body has not changed in the course of the centuries.
+ But with intellectual matters it is totally different; they change
+ from century to century, nay, from decennium to decennium. It is
+ very natural now, that people should unconsciously apply what is
+ thus so easily seen, namely, the works of sculpture, as a universal
+ criterion of the highly developed taste of the ancients--a fallacy
+ against which people cannot, in my judgment, be too strongly
+ warned."]
+
+ [Footnote 122: English: "In the beginning God created the heaven and
+ the earth. And the earth was without form and void; and darkness was
+ upon the face of the deep. And the spirit of God moved upon the face
+ of the waters."--Dutch: "In het begin schiep God den hemel en de
+ aarde. De aarde nu was woest en ledig, en duisternis was op den
+ afgrond; en de Geest Gods zwefde op de wateren."--Danish: "I
+ Begyndelsen skabte Gud Himmelen og Jorden. Og Jorden var ode og tom,
+ og der var morkt ovenover Afgrunden, og Guds Aand svoevede ovenover
+ Vandene."--Swedish: "I begynnelsen skapade Gud Himmel och Jord. Och
+ Jorden war öde och tom, och mörker war pä djupet, och Gods Ande
+ swäfde öfwer wattnet."--German: "Am Anfang schuf Gott Himmel und
+ Erde. Und die Erde war wüst und leer, und es war finster auf der
+ Tiefe; und der Geist Gottes schwebte auf dem Wasser."]
+
+ [Footnote 123: Compare Herzen's excellent remarks, _De
+ l'enseignement secondaire dans la Suisse romande_, Lausanne, 1886.]
+
+ [Footnote 124: _Geschichte der Mathematik_, Leipsic, 1874.]
+
+ [Footnote 125: _Geometrische Analyse_, Ulm, 1886.]
+
+ [Footnote 126: In his text-books of elementary mathematics]
+
+ [Footnote 127: _Abhandlungen aus dem Gebiete der Mathematik_,
+ Würzburg, 1883.]
+
+ [Footnote 128: My idea here is an appropriate selection of readings
+ from Galileo, Huygens, Newton, etc. The choice is so easily made
+ that there can be no question of difficulties. The contents would be
+ discussed with the students, and the original experiments performed
+ with them. Those scholars alone should receive this instruction in
+ the upper classes who did not look forward to systematical
+ instruction in the physical sciences. I do not make this proposition
+ of reform here for the first time. I have no doubt, moreover, that
+ such radical changes will only be slowly introduced.]
+
+ [Footnote 129: _Die Mathematik als Lehrgegenstand des Gymnasiums_,
+ Berlin, 1883.]
+
+ [Footnote 130: Wrong as it is to burden future physicians and
+ scientists with Greek for the sake of the theologians and
+ philologists, it would be just as wrong to compel theologians and
+ philologists, on account of the physicians, to study such subjects
+ as analytical geometry. Moreover, I cannot believe that ignorance of
+ analytical geometry would be a serious hindrance to a physician that
+ was otherwise well versed in quantitative thought. No special
+ advantage generally is observable in the graduates of the Austrian
+ gymnasiums, all of whom have studied analytical geometry. [Refers to
+ an assertion of Dubois-Reymond.]]
+
+ [Footnote 131: Compare M. Cantor, _Geschichte der Mathematik_,
+ Leipsic, 1880, Vol. I. p. 193.]
+
+ [Footnote 132: Compare Paulsen, _l. c._, pp. 607, 688.]
+
+ [Footnote 133: It is to be hoped that the Americans will jealously
+ guard their schools and universities against the influence of the
+ State.]
+
+
+
+
+APPENDIX.
+
+I.
+
+A CONTRIBUTION TO THE HISTORY OF ACOUSTICS.[134]
+
+
+While searching for papers by Amontons, several volumes of the Memoirs
+of the Paris Academy for the first years of the eighteenth century, fell
+into my hands. It is difficult to portray the delight which one
+experiences in running over the leaves of these volumes. One sees as an
+actual spectator almost the rise of the most important discoveries and
+witnesses the progress of many fields of knowledge from almost total
+ignorance to relatively perfect clearness.
+
+I propose to discuss here the fundamental researches of Sauveur in
+Acoustics. It is astonishing how extraordinarily near Sauveur was to the
+view which Helmholtz was the first to adopt in its full extent a hundred
+and fifty years later.
+
+The _Histoire de l'Académie_ for 1700, p. 131, tells us that Sauveur had
+succeeded in making music an object of scientific research, and that he
+had invested the new science with the name of "acoustics." On five
+successive pages a number of discoveries are recorded which are more
+fully discussed in the volume for the year following.
+
+Sauveur regards the _simplicity_ of the ratios obtaining between the
+rates of vibration of consonances as something universally known.[135]
+He is in hope, by further research, of determining the chief rules of
+musical composition and of fathoming the "metaphysics of the agreeable,"
+the main law of which he asserts to be the union of "simplicity with
+multiplicity." Precisely as Euler[136] did a number of years later, he
+regards a consonance as more perfect according as the ratio of its
+vibrational rates is expressed in smaller whole numbers, because the
+smaller these whole numbers are the oftener the vibrations of the two
+tones coincide, and hence the more readily they are apprehended. As the
+limit of consonance, he takes the ratio 5:6, although he does not
+conceal the fact that practice, sharpened attention, habit, taste, and
+even prejudice play collateral rôles in the matter, and that
+consequently the question is not a purely scientific one.
+
+Sauveur's ideas took their development from his having instituted at
+all points more exact quantitative investigations than his predecessors.
+He is first desirous of determining as the foundation of musical tuning
+a fixed note of one hundred vibrations which can be reproduced at any
+time; the fixing of the notes of musical instruments by the common
+tuning pipes then in use with rates of vibration unknown, appearing to
+him inadequate. According to Mersenne (_Harmonie Universelle_, 1636), a
+given cord seventeen feet long and weighted with eight pounds executes
+eight visible vibrations in a second. By diminishing its length then in
+a given proportion we obtain a proportionately augmented rate of
+vibration. But this procedure appears too uncertain to Sauveur, and he
+employs for his purpose the beats (_battemens_), which were known to the
+organ-makers of his day, and which he correctly explains as due to the
+alternate coincidence and non-coincidence of the same vibrational phases
+of differently pitched notes.[137] At every coincidence there is a
+swelling of the sound, and hence the number of beats per second will be
+equal to the difference of the rates of vibration. If we tune two of
+three organ-pipes to the remaining one in the ratio of the minor and
+major third, the mutual ratio of the rates of vibration of the first two
+will be as 24: 25, that is to say, for every 24 vibrations to the lower
+note there will be 25 to the higher, and one beat. If the two pipes give
+together four beats in a second, then the higher has the fixed tone of
+100 vibrations. The open pipe in question will consequently be five feet
+in length. We also determine by this procedure the absolute rates of
+vibration of all the other notes.
+
+It follows at once that a pipe eight times as long or 40 feet in length
+will yield a vibrational rate of 12½, which Sauveur ascribes to the
+lowest audible tone, and further also that a pipe 64 times as small will
+execute 6,400 vibrations, which Sauveur took for the highest audible
+limit. The author's delight at his successful enumeration of the
+"imperceptible vibrations" is unmistakably asserted here, and it is
+justified when we reflect that to-day even Sauveur's principle, slightly
+modified, constitutes the simplest and most delicate means we have for
+exactly determining rates of vibration. Far more important still,
+however, is a second observation which Sauveur made while studying
+beats, and to which we shall revert later.
+
+Strings whose lengths can be altered by movable bridges are much easier
+to handle than pipes in such investigations, and it was natural that
+Sauveur should soon resort to their use.
+
+One of his bridges accidentally not having been brought into full and
+hard contact with the string, and consequently only imperfectly impeding
+the vibrations, Sauveur discovered the harmonic overtones of the string,
+at first by the unaided ear, and concluded from this fact that the
+string was divided into aliquot parts. The string when plucked, and
+when the bridge stood at the third division for example, yielded the
+twelfth of its fundamental note. At the suggestion of some
+academician[138] probably, variously colored paper riders were placed at
+the nodes (_noeuds_) and ventral segments (_ventres_), and the division
+of the string due to the excitation of the overtones (_sons
+harmoniques_) belonging to its fundamental note (_son fondamental_) thus
+rendered visible. For the clumsy bridge the more convenient feather or
+brush was soon substituted. . While engaged in these investigations
+Sauveur also observed the sympathetic vibration of a string induced by
+the excitation of a second one in unison with it. He also discovered
+that the overtone of a string can respond to another string tuned to its
+note. He even went further and discovered that on exciting one string
+the overtone which it has in common with another, differently pitched
+string can be produced on that other; for example, on strings having for
+their vibrational ratio 3:4, the fourth of the lower and the third of
+the higher may be made to respond. It follows indisputably from this
+that the excited string yields overtones simultaneously with its
+fundamental tone. Previously to this Sauveur's attention had been drawn
+by other observers to the fact that the overtones of musical instruments
+can be picked out by attentive listening, particularly in the
+night.[139] He himself mentions the simultaneous sounding of the
+overtones and the fundamental tone.[140] That he did not give the proper
+consideration to this circumstance was, as will afterwards be seen,
+fatal to his theory.
+
+While studying beats Sauveur makes the remark that they are
+_displeasing_ to the ear. He held the beats were distinctly audible only
+when less than six occurred in a second. Larger numbers were not
+distinctly perceptible and gave rise accordingly to no disturbance. He
+then attempts to reduce the difference between consonance and dissonance
+to a question of beats. Let us hear his own words.[141]
+
+ "Beats are unpleasing to the ear because of the unevenness of the
+ sound, and it may be held with much plausibility that the reason
+ why octaves are so pleasing is that we never hear their beats.[142]
+
+ "In following out this idea, we find that the chords whose beats we
+ cannot hear are precisely those which the musicians call
+ consonances and that those whose beats are heard are the
+ dissonances, and that when a chord is a dissonance in one octave
+ and a consonance in another, it beats in the one and does not beat
+ in the other. Consequently it is called an imperfect consonance. It
+ is very easy by the principles of M. Sauveur, here established, to
+ ascertain what chords beat and in what octaves, above or below the
+ fixed note. If this hypothesis be correct, it will disclose the
+ true source of the rules of composition, hitherto unknown to
+ science, and given over almost entirely to judgment by the ear.
+ These sorts of natural judgment, marvellous though they may
+ sometimes appear, are not so but have very real causes, the
+ knowledge of which belongs to science, provided it can gain
+ possession thereof."[143]
+
+Sauveur thus correctly discerns in beats the cause of the disturbance
+of consonance, to which all disharmony is "probably" to be referred. It
+will be seen, however, that according to his view all distant intervals
+must necessarily be consonances and all near intervals dissonances. He
+also overlooks the absolute difference in point of principle between his
+old view, mentioned at the outset, and his new view, rather attempting
+to obliterate it.
+
+R. Smith[144] takes note of the theory of Sauveur and calls attention to
+the first of the above-mentioned defects. Being himself essentially
+involved in the old view of Sauveur, which is usually attributed to
+Euler, he yet approaches in his criticism a brief step nearer to the
+modern theory, as appears from the following passage.[145]
+
+ "The truth is, this gentleman confounds the distinction between
+ perfect and imperfect consonances, by comparing imperfect
+ consonances which beat because the succession of their short
+ cycles[146] is periodically confused and interrupted, with perfect
+ ones which cannot beat, because the succession of their short
+ cycles is never confused nor interrupted.
+
+ "The _fluttering roughness_ above mentioned is perceivable in all
+ other perfect consonances, in a smaller degree in proportion as
+ their cycles are shorter and simpler, and their pitch is higher;
+ and is of a _different kind_ from the _smoother beats_ and
+ undulations of _tempered consonances_; because we can alter the
+ rate of the latter by altering the temperament, but not of the
+ former, the consonance being perfect at a given pitch: And because
+ a judicious ear can often hear, at the same time, both the
+ flutterings and the beats of a tempered consonance; sufficiently
+ distinct from each other.
+
+ "For nothing gives greater offence to the hearer, though ignorant
+ of the cause of it, than those rapid, piercing beats of high and
+ loud sounds, which make imperfect consonances with one another. And
+ yet a few slow beats, like the slow undulations of a close shake
+ now and then introduced, are far from being disagreeable."
+
+Smith is accordingly clear that other "roughnesses" exist besides the
+beats which Sauveur considered, and if the investigations had been
+continued on the basis of Sauveur's idea, these additional roughnesses
+would have turned out to be the beats of the overtones, and the theory
+thus have attained the point of view of Helmholtz.
+
+Reviewing the differences between Sauveur's and Helmholtz's theories, we
+find the following:
+
+1. The theory according to which consonance depends on the frequent and
+regular coincidence of vibrations and their ease of enumeration, appears
+from the new point of view inadmissible. The simplicity of the ratios
+obtaining between the rates of vibration is indeed a _mathematical_
+characteristic of consonance as well as a _physical_ condition thereof,
+for the reason that the coincidence of the overtones as also their
+further physical and physiological consequences is connected with this
+fact. But no _physiological_ or _psychological_ explanation of
+consonance is given by this fact, for the simple reason that in the
+acoustic nerve-process nothing corresponding to the periodicity of the
+sonant stimulus is discoverable.
+
+2. In the recognition of beats as a disturbance of consonance, both
+theories agree. Sauveur's theory, however, does not take into account
+the fact that clangs, or musical sounds generally, are composite and
+that the disturbance in the consonances of distant intervals principally
+arise from the beats of the overtones. Furthermore, Sauveur was wrong in
+asserting that the number of beats must be less than six in a second in
+order to produce disturbances. Even Smith knows that very slow beats are
+not a cause of disturbance, and Helmholtz found a much higher number
+(33) for the maximum of disturbance. Finally, Sauveur did not consider
+that although the number of beats increases with the recession from
+unison, yet their _strength_ is diminished. On the basis of the
+principle of specific energies and of the laws of sympathetic vibration
+the new theory finds that two atmospheric motions of like amplitude but
+different periods, _a_ sin(_rt_) and _a_ sin[(_r_ + [rho])(_t_ +
+[tau])], cannot be communicated with the same amplitude to the same
+nervous end-organ. On the contrary, an end-organ that reacts best to the
+period _r_ responds more weakly to the period _r_ + [rho], the two
+amplitudes bearing to each other the proportion _a_: [phi]_a_. Here
+[phi] decreases when [rho] increases, and when [rho] = 0 it becomes
+equal to 1, so that only the portion of the stimulus [phi]_a_ is subject
+to beats, and the portion (1-[phi])_a_ continues smoothly onward without
+disturbance.
+
+If there is any moral to be drawn from the history of this theory, it is
+that considering how near Sauveur's errors were to the truth, it
+behooves us to exercise some caution also with regard to the new theory.
+And in reality there seems to be reason for doing so.
+
+The fact that a musician will never confound a more perfectly consonant
+chord on a poorly tuned piano with a less perfectly consonant chord on a
+well tuned piano, although the roughness in the two cases may be the
+same, is sufficient indication that the degree of roughness is not the
+only characteristic of a harmony. As the musician knows, even the
+harmonic beauties of a Beethoven sonata are not easily effaced on a
+poorly tuned piano; they scarcely suffer more than a Raphael
+drawing executed in rough unfinished strokes. The _positive
+physiologico-psychological_ characteristic which distinguishes one
+harmony from another is not given by the beats. Nor is this
+characteristic to be found in the fact that, for example, in sounding a
+major third the fifth partial tone of the lower note coincides with the
+fourth of the higher note. This characteristic comes into consideration
+only for the investigating and abstracting reason. If we should regard
+it also as characteristic of the sensation, we should lapse into a
+fundamental error which would be quite analogous to that cited in (1).
+
+The _positive physiological_ characteristics of the intervals would
+doubtless be speedily revealed if it were possible to conduct aperiodic,
+for example galvanic, stimuli to the single sound-sensing organs, in
+which case the beats would be totally eliminated. Unfortunately such an
+experiment can hardly be regarded as practicable. The employment of
+acoustic stimuli of short duration and consequently also free from
+beats, involves the additional difficulty of a pitch not precisely
+determinable.
+
+ FOOTNOTES:
+
+ [Footnote 134: This article, which appeared in the Proceedings of
+ the German Mathematical Society of Prague for the year 1892, is
+ printed as a supplement to the article on "The Causes of Harmony,"
+ at page 32.]
+
+ [Footnote 135: The present exposition is taken from the volumes for
+ 1700 (published in 1703) and for 1701 (published in 1704), and
+ partly also from the _Histoire de l'Académie_ and partly from the
+ _Mémoires_. Sauveur's later works enter less into consideration
+ here.]
+
+ [Footnote 136: Euler, _Tentamen novae theoriae musicae_, Petropoli,
+ 1739.]
+
+ [Footnote 137: In attempting to perform his experiment of beats
+ before the Academy, Sauveur was not quite successful. _Histoire de
+ l'Académie_, Année 1700, p. 136.]
+
+ [Footnote 138: _Histoire de l'Académie_, Année 1701, p. 134.]
+
+ [Footnote 139: _Ibid._, p. 298.]
+
+ [Footnote 140: _Histoire de l'Académie_, Année 1702, p. 91.]
+
+ [Footnote 141: From the _Histoire de l'Académie_, Année 1700, p.
+ 139.]
+
+ [Footnote 142: Because all octaves in use in music offer too great
+ differences of rates of vibration.]
+
+ [Footnote 143: "Les battemens ne plaisent pas à l'Oreille, à cause
+ de l'inégalité du son, et l'on peut croire avec beaucoup d'apparence
+ que ce qui rend les Octaves si agréables, c'est qu'on n'y entend
+ jamais de battemens.
+
+ "En suivant cette idée, on trouve que les accords dont on ne peut
+ entendre les battemens, sont justement ceux que les Musiciens
+ traitent de Consonances, et que ceux dont les battemens se font
+ sentir, sont les Dissonances, et que quand un accord est Dissonance
+ dans une certaine octave et Consonance dans une autre, c'est qu'il
+ bat dans l'une, et qu'il ne bat pas dans l'autre. Aussi est il
+ traité de Consonance imparfaite. Il est fort aisé par les principes
+ de Mr. Sauveur qu'on a établis ici, de voir quels accords battent,
+ et dans quelles Octaves au-dessus on au-dessous du son fixe. Si
+ cette hypothèse est vraye, elle découvrira la véritable source des
+ Règles de la composition, inconnue jusqu'à présent à la Philosophie,
+ qui s'en remettait presque entièrement au jugement de l'Oreille. Ces
+ sortes de jugemens naturels, quelque bisarres qu'ils paroissent
+ quelquefois, ne le sont point, ils ont des causes très réelles, dont
+ la connaissance appartient à la Philosophie, pourvue qu'elle s'en
+ puisse mettre en possession."]
+
+ [Footnote 144: _Harmonics or the Philosophy of Musical Sounds_,
+ Cambridge, 1749. I saw this book only hastily in 1864 and drew
+ attention to it in a work published in 1866. I did not come into its
+ actual possession until three years ago and then only did I learn
+ its exact contents.]
+
+ [Footnote 145: _Harmonics_, pp. 118 and 243.]
+
+ [Footnote 146: "Short cycle" is the period in which the same phases
+ of the two co-operant tones are repeated.]
+
+
+
+
+II.
+
+REMARKS ON THE THEORY OF SPATIAL VISION.[147]
+
+
+According to Herbart, spatial vision rests on reproduction-series. In
+such an event, of course, and if the supposition is correct, the
+magnitudes of the residua with which the percepts or representations are
+coalesced (the helps to coalescence) are of cardinal influence.
+Furthermore, since the coalescences must first be fully perfected before
+they make their appearance, and since upon their appearance the
+inhibitory ratios are brought into play, ultimately, then, if we leave
+out of account the accidental order of time in which the percepts are
+given, everything in spatial vision depends on the oppositions and
+affinities, or, in brief, on the qualities of the percepts, which enter
+into series.
+
+Let us see how the theory stands with respect to the special facts
+involved.
+
+1. If intersecting series only, running anteriorly and posteriorly, are
+requisite for the production of spatial sensation, why are not analogues
+of them found in all the senses?
+
+2. Why do we measure differently colored objects and variegated objects
+with one and the same spatial measure? How do we recognise differently
+colored objects as the same in size? Where do we get our measure of
+space from and what is it?
+
+3. Why is it that differently colored figures of the same form reproduce
+one another and are recognised as the same?
+
+Here are difficulties enough. Herbart is unable to solve them by his
+theory. The unprejudiced student sees at once that his "inhibition by
+reason of form" and "preference by reason of form" are absolutely
+impossible. Think of Herbart's example of the red and black letters.
+
+The "help to coalescence" is a passport, so to speak, made out to the
+name and person of the percept. A percept which is coalesced with
+another cannot reproduce all others qualitatively different from it for
+the simple reason that the latter are in like manner coalesced with one
+another. Two qualitatively different series certainly do not reproduce
+themselves because they present the same order of degree of coalescence.
+
+If it is certain that only things simultaneous and things which are
+alike are reproduced, a basic principle of Herbart's psychology which
+even the most absolute empiricists will not deny, nothing remains but to
+modify the theory of spatial perception or to invent in its place a new
+principle in the manner indicated, a step which hardly any one would
+seriously undertake. The new principle could not fail to throw all
+psychology into the most dreadful confusion.
+
+As to the modification which is needed there can be hardly any doubt as
+to how in the face of the facts and conformably to Herbart's own
+principles it is to be carried out. If two differently colored figures
+of equal size reproduce each other and are recognised as equal, the
+result can be due to nothing but to the existence in both series of
+presentations of a presentation or percept which is qualitatively _the
+same_. The colors are different. Consequently, like or equal percepts
+must be connected with the colors which are yet independent of the
+colors. We have not to look long for them, for they are the like effects
+of the muscular feelings of the eye when confronted by the two figures.
+We might say we reach the vision of space by the registering of
+light-sensations in a schedule of graduated muscle-sensations.[148]
+
+A few considerations will show the likelihood of the rôle of the
+muscle-sensations. The muscular apparatus of _one_ eye is unsymmetrical.
+The two eyes together form a system which is vertical in symmetry. This
+already explains much.
+
+1. The _position_ of a figure influences its view. According to the
+position in which objects are viewed different muscle-sensations come
+into play and the impression is altered. To recognise inverted letters
+as such long experience is required. The best proof of this are the
+letters d, b, p, q, which are represented by the same figure in
+different positions and yet are always distinguished as different.[149]
+
+2. It will not escape the attentive observer that for the same reasons
+and even with the same figure and in the same position the fixation
+point is also decisive. The figure seems to change _during_ the act of
+vision. For example, an eight-pointed star constructed by successively
+joining in a regular octagon the first corner with the fourth, the
+fourth with the seventh, etc., skipping in every case two corners,
+assumes alternately, according to where we suffer the centre of vision
+to rest, a predominantly architectonic or a freer and more open
+character. Vertical and horizontal lines are always differently
+apprehended from what oblique lines are.
+
+[Illustration: Fig. 58.]
+
+3. The reason why we prefer vertical symmetry and regard it as something
+special in its kind, whereas we do not recognise horizontal symmetry at
+all immediately, is due to the vertical symmetry of the muscular
+apparatus of the eye. The left-hand side _a_ of the accompanying
+vertically-symmetrical figure induces in the left eye the same muscular
+feelings as the right-hand side _b_ does in the right eye. The pleasing
+effect of symmetry has its cause primarily in the repetition of muscular
+feelings. That a repetition actually occurs here, sometimes sufficiently
+marked in character as to lead to the confounding of objects, is proved
+apart from the theory by the fact which is familiar to every one _quem
+dii oderunt_ that children frequently reverse figures from the right to
+the left, but never from above downwards; for example, write [epsilon]
+instead of 3 until they finally come to notice the slight difference.
+Figure 50 shows how pleasing the repetition of muscular feelings may be.
+As will be readily understood, vertical and horizontal lines exhibit
+relations similar to symmetrical figures which are immediately disturbed
+when oblique positions are chosen for the lines. Compare what Helmholtz
+says regarding the repetition and coincidence of partial tones.
+
+[Illustration: Fig. 59.]
+
+I may be permitted to add a general remark. It is a quite universal
+phenomenon in psychology that certain qualitatively quite different
+series of percepts mutually awaken and reproduce one another and in a
+certain aspect produce the appearance of sameness or similarity. We say
+of such series that they are of like or of similar form, naming their
+abstracted likeness _form_.
+
+ 1. Of spatial figures we have already spoken.
+
+ 2. We call two melodies like melodies when they present the same
+ succession of pitch-ratios; the absolute pitch (or key) may be as
+ different as can be. We can so select the melodies that not even
+ two partial tones of the notes in each are common. Yet we recognise
+ the melodies as alike. And, what is more, we notice the form of the
+ melody more readily and recognise it again more easily than the key
+ (the absolute pitch) in which it was played.
+
+ 3. We recognise in two different melodies the same rhythm no matter
+ how different the melodies may be otherwise. We know and recognise
+ the rhythm more easily even than the absolute duration (the tempo).
+
+These examples will suffice. In all these and in all similar cases the
+recognition and likeness cannot depend upon the qualities of the
+percepts, for these are different. On the other hand recognition,
+conformably to the principles of psychology, is possible only with
+percepts which are the same in quality. Consequently there is no other
+escape than to imagine the qualitatively unlike percepts of the two
+series as necessarily connected with other percepts which are
+qualitatively alike.
+
+Since in differently colored figures of like form, like muscular
+feelings are necessarily induced if the figures are recognised as alike,
+so there must necessarily lie at the basis of all forms also, and we
+might even say at the basis of all abstractions, percepts of a peculiar
+quality. And this holds true for space and form as well as for time,
+rhythm, pitch, the form of melodies, intensity, etc. But whence is
+psychology to derive all these qualities? Have no fear, they will all be
+found, as were the sensations of muscles for the theory of space. The
+organism is at present still rich enough to meet all the requirements of
+psychology in this direction, and it is even time to give serious ear to
+the question of "corporeal resonance" which psychology so loves to dwell
+on.
+
+Different psychical qualities appear to bear a very intimate mutual
+relation to one another. Special research on the subject, as well also
+as the demonstration that this remark may be generally employed in
+physics, will follow later.[150]
+
+ FOOTNOTES:
+
+ [Footnote 147: This article, designed to illustrate historically
+ that on Symmetry, at page 89, first appeared in Fichte's
+ _Zeitschrift für Philosophie_, for 1865.]
+
+ [Footnote 148: Comp. Cornelius, _Ueber das Sehen_; Wundt, _Theorie
+ der Sinneswahrnehmung_.]
+
+ [Footnote 149: Comp. Mach, _Ueber das Sehen von Lagen and Winkeln_.
+ _Sitzungsb. der Wiener Akademie_, 1861.]
+
+ [Footnote 150: Comp. Mach, _Zur Theorie des Gehörorgans_.
+ _Sitsungsber, der Wiener Akad._, 1863.--_Ueber einige Erscheinungen
+ der physiolog. Akustik._ _Ibid._, 1864.]
+
+
+
+
+INDEX.
+
+
+ Absolute, temperature, 162;
+ time, 204;
+ forecasts, have no signification in science, 206.
+
+ Abstract, meaning of the term, 240.
+
+ Abstraction, 180, 200, 208, 231.
+
+ Acceleration, organ for forward, 299 et seq.
+
+ Accelerations, 204, 216, footnote, 225-226, 253.
+
+ Accident, logical and historical, in science, 160, 168, 170, 213;
+ in inventions and discoveries, 262 et seq.
+
+ Accord, the pure triple, 46.
+
+ Accumulators, electrical, 125 et seq.;
+ 132, footnote.
+
+ Acoustic color, 36.
+
+ Acoustics, Sauveur on, 375 et seq.
+
+ Action and reaction, importance of the principle of, 191.
+
+ Adaptation, in organic and inorganic matter, 216, 229;
+ in scientific thought, 214-235.
+
+ Æsthetics, computation as a principle of, 34;
+ researches in, 89, footnote;
+ repetition, a principle of, 91.
+
+ Africa, 186, 234, 237.
+
+ Agreeable effects, due to repetition of sensations, 92, 97 et seq.
+
+ Agriculture, transition to, 265.
+
+ Air-gun, 135.
+
+ Alcohol and water, mixture of oil and, in Plateau's experiments, 4.
+
+ Algebra, economy of, 196.
+
+ Alien thoughts in science, 196.
+
+ All, the, 88.
+
+ Amontons, 174, 346.
+
+ Ampère, the word, 314.
+
+ Ampère's swimmer, 207.
+
+ Analogies, mechanical, 157, 160;
+ generally, 236-258.
+
+ Analogy, defined, 250.
+
+ Analysis, 188.
+
+ Analytical geometry, not necessary to physicians, 370, footnote.
+
+ Anatomic structures, transparent stereoscopic views of, 74.
+
+ Anatomy, character of research in, 255.
+
+ Andrieu, Jules, 49, footnote.
+
+ Animals, the psychical activity of, 190, 231;
+ the language of, 238;
+ their capacity for experience, 266 et seq.
+
+ Animism, 186, 187, 243, 254.
+
+ Anisotropic optical fields, 227.
+
+ Apparatus for producing movements of rotation, 287 et seq.
+
+ Arabesque, an inverted, 95.
+
+ Arabian Nights, 219.
+
+ Arago, 270.
+
+ Aral, the Sea of, 239.
+
+ Archæopteryx, 257.
+
+ Archimedes, 4, 237.
+
+ Arcimboldo, Giuseppe, 36.
+
+ Area, principle of least superficial, 10 et seq.
+
+ Ares, the bellowing of the wounded, 272.
+
+ Aristotelians, 283.
+
+ Aristotle, 348, 296.
+
+ Art, development of, 28 et seq.
+
+ Artillery, practical, 334-335.
+
+ Artistic value of scientific descriptions, 254.
+
+ Arts, practical, 108.
+
+ Ascent, heights of, 143-151.
+
+ Asia, 234.
+
+ Assyrians, the art of, 79.
+
+ Astronomer, measures celestial by terrestrial distances, 136.
+
+ Astronomy, antecedent to psychology, 90;
+ rigidity of its truths, 221.
+
+ Atomic theories, 104.
+
+ Atoms, 207.
+
+ Attention, the rôle of, in sensuous perception, 35 et seq.
+
+ Attraction, generally, 226;
+ of liquid particles, 13-14;
+ in electricity, 109 et seq.
+
+ Aubert, 298.
+
+ Audition. See _Ear_.
+
+ Austrian gymnasiums, 370, footnote.
+
+ Axioms, instinctive knowledge, 190.
+
+
+ Babbage, on the economy of machinery, 196.
+
+ Bach, 20.
+
+ Backwards, prophesying, 253.
+
+ Bacon, Lord, 48, 280.
+
+ Baer, C. E. von, 235.
+
+ Balance, electrical, 127, footnote;
+ torsion, 109, 168.
+
+ Balloon, a hydrogen, 199.
+
+ Barbarism and civilisation, 335 et seq.
+
+ Bass-clef, 101.
+
+ Bass, fundamental, 44.
+
+ Beats, 40-45, 377 et seq.
+
+ Beautiful, our notions of, variable, 99.
+
+ Beauty, objects of, in nature, 91.
+
+ Becker, J. K., 364, 369.
+
+ Beethoven, 39, 44.
+
+ Beginnings of science, 189, 191.
+
+ Belvedere Gallery at Vienna, 36.
+
+ Bernoulli, Daniel, on the conservation of living force, 149;
+ on the vibrations of strings, 249.
+
+ Bernoulli, James, on the centre of oscillation, 149.
+
+ Bernoulli, John, on the conservation of living force, 149;
+ on the principle of virtual velocities, 151.
+
+ Bible, parallel passages from, for language study, 356.
+
+ Binocular vision, 66 et seq.
+
+ Black, his theory of caloric, 138, 162;
+ on quantity of heat, 166, 174;
+ on latent heat, 167, 178;
+ researches in heat generally, 244.
+
+ Blind cat, 303.
+
+ Bodies, heavy, seek their places, 224 et seq.;
+ rotating, 285.
+
+ Body, a mental symbol for groups of sensations, 200-203;
+ the human, our knowledge of, 90.
+
+ Boltzmann, 236.
+
+ Booth, Mr., 77.
+
+ Borelli, 217.
+
+ Boulder, a granite, 233.
+
+ Bow-wave of ships and moving projectiles, 323 et seq.
+
+ Boys, 317.
+
+ Bradley, 273.
+
+ Brahman, the, 63.
+
+ Brain, localisation of functions in, 210.
+
+ Breuer, 272, 282 et seq., 293, 298, 300, 301, 303, 306.
+
+ Brewster, his stereoscope, 73.
+
+ Bridge, invention of the, 264, 268.
+
+ British Association, 108.
+
+ Brooklyn Bridge, 75, footnote.
+
+ Brown, Crum, 293, 301.
+
+ Building, our concepts directions for, 253;
+ facts the result of, 253;
+ science compared to, 257.
+
+ Building-stones, metrical units are, 253.
+
+ Busch, 328.
+
+ Business of a merchant, science compared to the, 16.
+
+ Butterfly, a, 22.
+
+
+ Calculating machines, their economical character, 196.
+
+ Caloric, theory of, stood in the way of scientific advancement, 138, 167.
+
+ Calypso, the island of, 351.
+
+ Canterbury, Archbishop of, 39.
+
+ Cantor, M., 361, footnote.
+
+ Capacity, electrical, 116 et seq., 123;
+ thermal, 123;
+ specific inductive, 117.
+
+ Capulets and Montagues, 87.
+
+ Cards, difficult games of, 357.
+
+ Carnot, S., excludes perpetual motion in heat, 156, 162;
+ his mechanical view of physics, 156;
+ on thermodynamics, 160 et seq.;
+ his principle, 162;
+ also, 191.
+
+ Carus, Dr. Paul, 265, footnote.
+
+ Casselli's telegraph, 26.
+
+ Cassini, 51.
+
+ Cauchy, character of the intellectual activity of a, 195.
+
+ Causal insight, awakened by science, 357.
+
+ Causality, 157-159, 190, 198 et seq., 221 et seq., 237, 253, 254.
+
+ Cause and effect, 198 et seq. See also _Causality_.
+
+ Centimetre-gramme-second system, 111.
+
+ Centre of gravity, must lie as low as possible for equilibrium to
+ subsist, 15;
+ Torricelli's principle of, 150 et seq.
+
+ Centre of oscillation, 149.
+
+ Change, method of, in science, 230.
+
+ Changeable character of bodies, 202.
+
+ Changes, physical, how they occur, 205.
+
+ Character, a Universal Real, 192.
+
+ Character, like the forms of liquids, 3;
+ persons of, 24.
+
+ Charles the Fifth, 369.
+
+ Chemical, elements, 202;
+ symbols, 192;
+ current, 118.
+
+ Chemistry, character of research in, 255;
+ the method of thermodynamics in, 257.
+
+ Child, a, modes of thought of, 223;
+ looking into a moat, 208.
+
+ Child of the forest, his interpretation of new events, 218-219.
+
+ Childish questions, 199-200.
+
+ Children, the drawings of, 201-202.
+
+ Chinese language, economy of, 192;
+ study of, 354.
+
+ Chinese philosopher, an old, 186.
+
+ Chinese, speak with unwillingness of politics, 374;
+ the art of, 79-80.
+
+ Chosen, many are called but few are, 65.
+
+ Christ, saying of, 65.
+
+ Christianity, Latin introduced with, 311.
+
+ Christians and Jews, monotheism of the, 187.
+
+ Church and State, 88.
+
+ Cicero, 318.
+
+ Circe, 372.
+
+ Circle, the figure of least area with given periphery, 12.
+
+ Circular polarisation, 242.
+
+ Civilisation and barbarism, 335 et seq.
+
+ Civilisation, some phenomena of, explained by binocular vision, 74.
+
+ Civilised man, his modes of conception and interpretation, 219.
+
+ Clapeyron, 162.
+
+ Class-characters of animals, 255.
+
+ Classical, culture, the good and bad effects of, 347;
+ scholars, not the only educated people, 345.
+
+ Classics, on instruction in, 338-374;
+ the scientific, 368.
+
+ Classification in science, 255.
+
+ Clausius, on thermodynamics, 165;
+ on reversible cycles, 176.
+
+ Claviatur, Mach's, 42-43.
+
+ Club-law, 335.
+
+ Cochlea, the, a species of piano-forte, 19.
+
+ Cockchafer, 86.
+
+ Coefficient of self-induction, 250, 252.
+
+ Colophonium, solution of, 7.
+
+ Color, acoustic, 36.
+
+ Color-sensation, 210.
+
+ Color-signs, their economy, 192.
+
+ Colors, origin of the names of, 239.
+
+ Column, body moving behind a, 202.
+
+ Communication, its functions, import and fruits, 197, 238 et seq.;
+ by language, 237;
+ high importance of, 191 et seq.
+
+ Comparative physics, 239.
+
+ Comparison in science, 231, 238 et seq.
+
+ Computation, a principle of æsthetics, 34.
+
+ Concepts, abstract, defined, 250-252;
+ metrical, in electricity, 107 et seq.
+
+ Conceptual, meaning of the term, 240.
+
+ Conceptual thought, 192.
+
+ Concha, 18.
+
+ Condensers, electrical, 125 et seq. 132, footnote.
+
+ Conductors and non-conductors. See _Electrical_, etc.
+
+ Conformity in the deportment of the energies, 171-175.
+
+ Confusion of objects, cause of, 95.
+
+ Conic sections, 257.
+
+ Conical refraction, 29, 242.
+
+ Conservation of energy, 137 et seq. See _Energy_.
+
+ Conservation of weight or mass, 203.
+
+ Consonance, connexion of the simple natural numbers with, 33;
+ Euclid's definition of, 33;
+ explanation of, 42;
+ scientific definition of, 44;
+ and dissonance reduced to beats, 376, 370, 383.
+
+ Consonant intervals, 43.
+
+ Constancy of matter, 203.
+
+ Constant, the dielectric, 117.
+
+ Constants, the natural, 193.
+
+ Continuum of facts, 256 et seq.
+
+ Cornelius, 388, footnote.
+
+ Corti, the Marchese, his discovery of minute rods in the labyrinth of
+ the ear, 19.
+
+ Coulomb, his electrical researches, 108, 109, 113;
+ his notion of quantity of electricity, 173;
+ his torsion-balance, 168.
+
+ Crew, Prof. Henry, 317, footnote.
+
+ Criticism, Socrates the father of scientific, 1, 16.
+
+ _Critique of Pure Reason_, Kant's, 188.
+
+ Crucible, derivation of the word, 49, footnote.
+
+ Crustacea, auditory filaments of, 29, 272, 302.
+
+ Cube of oil, 5.
+
+ Culture, ancient and modern, 344.
+
+ Currents, chemical, 118;
+ electrical, 118;
+ galvanic, 132;
+ measurement of electrical, 135-136;
+ of heat, 244, 249-250;
+ strength of, 250.
+
+ Curtius, 356.
+
+ Curved lines, their asymmetry, 98.
+
+ Curves, how their laws are investigated, 206.
+
+ Cycles, reversible, Clausius on, 176.
+
+ Cyclical processes, closed, 175.
+
+ Cyclops, 67.
+
+ Cyclostat, 298.
+
+ Cylinder, of oil, 6;
+ mass of gas enclosed in a, 179.
+
+
+ D'Alembert, on the causes of harmony, 34;
+ his principle, 142, 149, 154;
+ also 234, 279.
+
+ Danish schools, 338, footnote.
+
+ Darwin, his study of organic nature, 215 et seq.;
+ his methods of research, 216.
+
+ Deaf and dumb, not subject to giddiness, 299.
+
+ Deaf person, with a piano, analyses sounds, 27.
+
+ Death and life, 186.
+
+ Definition, compendious, 197.
+
+ Deiters, 19.
+
+ Delage, 298, 301, 302.
+
+ Democritus, his mechanical conception of the world, 155, 187.
+
+ Demonstration, character of, 362.
+
+ Deportment of the energies, conformity in the, 171-175.
+
+ Derivation, laws only methods of, 256.
+
+ Descent, Galileo's laws of, 193;
+ generally, 143 et seq., 204, 215.
+
+ Description, 108, 191, 236, 237;
+ a condition of scientific knowledge, 193;
+ direct and indirect, 240;
+ in physics, 197, 199.
+
+ Descriptive sciences, their resemblance to the abstract, 248.
+
+ Determinants, 195.
+
+ Diderot, 234.
+
+ Dielectric constant, the, 117.
+
+ Difference-engine, the, 196.
+
+ Differential coefficients, their relation to symmetry, 98.
+
+ Differential laws, 204.
+
+ Differential method, for detecting optical imperfections, 317.
+
+ Diffraction, 91, 194.
+
+ Diffusion, Fick's theory of, 249.
+
+ Discharge of Leyden jars, 114 et seq.
+
+ Discoveries, the gist of, 270, 375.
+
+ Discovery and invention, distinction between, 269.
+
+ Dissonance, explanation of, 42;
+ definition of, 33, 44. See _Consonance_.
+
+ Distances, estimation of, by the eye, 68 et seq.
+
+ Dogs, like tuning-forks, 23;
+ their mentality, 190.
+
+ Domenech, Abbé, 92.
+
+ Dramatic element in science, 243.
+
+ Drop of water, on a greased plate, 8;
+ on the end of a stick, 8;
+ in free descent, 8.
+
+ Dubois, 218.
+
+ Dubois-Reymond, 370, footnote.
+
+ Dufay, 271.
+
+ Dynamics, foundations of, 153 et seq.
+
+
+ Ear, researches in the theory of, 17 et seq.;
+ diagram of, 18;
+ its analysis of sounds, 20 et seq.;
+ a puzzle-lock, 28;
+ reflected in a mirror, 93;
+ no symmetry in its sensation, 103.
+
+ Earth, its oblateness not due to its original fluid condition, 2;
+ rotation of, 204;
+ internal disturbances of, 285.
+
+ Economical, nature of physical inquiry, 186;
+ procedure of the human mind, 186;
+ order of physics, 197;
+ schematism of science, 206;
+ tools of science, 207;
+ coefficient of dynamos, 133.
+
+ Economy, of the actions of nature, 15;
+ the purpose of science, 16;
+ of language, 191 et seq.;
+ of the industrial arts, 192;
+ of mathematics, 195-196;
+ of machinery, 196;
+ of self-preservation, our first knowledge derived from, 197;
+ generally, 186 et seq., 269.
+
+ Education, higher, 86;
+ liberal, 341 et seq., 371.
+
+ Efflux, liquid, 150.
+
+ Ego, its nature, 234-235.
+
+ Egypt, 234.
+
+ Egyptians, art of, 78 et seq., 201.
+
+ Eighteenth century, the scientific achievements of, 187, 188.
+
+ Eleatics, on motion, 158.
+
+ Electrical, attraction and repulsion, 109 et seq., 168;
+ capacity, 116 et seq.;
+ force, 110, 119, 168;
+ spark, 117, 127, 132, 133, 190;
+ energy, measurement of, 128 et seq., 169;
+ currents, conceptions of, 118, 132, 135-136, 226-227, 249, 250;
+ fluids, 112 et seq., 228;
+ pendulums, 110;
+ levels, 173;
+ potential, 121 et seq.;
+ quantity, 111, 118, 119.
+
+ Electricity, as a substance and as a motion, 170;
+ difference between the conceptions of heat and, 168 et seq.,
+ rôle of work in, 120 et seq.;
+ galvanic, 134.
+ See _Electrical_.
+
+ Electrometer, W. Thomson's absolute, 127, footnote.
+
+ Electrometers, 122, 127.
+
+ Electrostatic unit, 111.
+
+ Electrostatics, concepts of, 107 et seq.
+
+ Elements, interdependence of the sensuous, 179;
+ of bodies, 202;
+ of phenomena, equations between, 205;
+ of sensations, 200;
+ used instead of sensations, 208-209.
+
+ Ellipse, equation of, 205;
+ the word, 342.
+
+ Embryology, possible future state of, 257.
+
+ Energies, conformity in the deportment of, 171-175;
+ differences of, 175.
+
+ Energy, a metrical notion, 178;
+ conservation of, 137 et seq.;
+ defined, 139;
+ metaphysical establishment of the doctrine of, 183;
+ kinetic, 177;
+ potential, 128 et seq.;
+ substantial conception of, 164, 185, 244 et seq.;
+ conservation of, in electrical phenomena, 131 et seq.;
+ limits of principle of, 175;
+ principle of, in physics, 160-166;
+ sources of principle of, 179, 181;
+ thermal, 177;
+ Thomas Young on, 173.
+
+ Energy-value of heat, 178, footnote.
+
+ Enlightenment, the, 188.
+
+ Entropy, a metrical notion, 178.
+
+ Environment, stability of our, 206.
+
+ Equations for obtaining facts, 180;
+ between the elements of phenomena, 205.
+
+ Equilibrium, conditions of, in simple machines, 151;
+ figures of liquid, 4 et seq.;
+ general condition of, 15;
+ in the State, 15.
+
+ Etymology, the word, misused for entomology, 316.
+
+ Euclid, on consonance and dissonance, 33;
+ his geometry, 364.
+
+ Euler, on the causes of harmony, 34;
+ impression of the mathematical processes on, 196;
+ on the vibrations of strings, 249, 285, 376.
+
+ Euler and Hermann's principle, 149.
+
+ Euthyphron, questioned by Socrates, 1.
+
+ Evolute, the word, 342.
+
+ Evolution, theory of, as applied to ideas, 216 et seq.
+
+ Ewald, 298, 304.
+
+ Excluded perpetual motion, logical root of the principle of, 182.
+
+ Exner, S., 302, 305.
+
+ Experience, communication of, 191;
+ our ready, 199;
+ the principle of energy derived from, 179;
+ the wellspring of all knowledge of nature, 181;
+ incongruence between thought and, 206.
+
+ Experimental research, function of, 181.
+
+ Explanation, nature of, 194, 237, 362.
+
+ Eye, cannot analyse colors, 20;
+ researches in the theory of the, 18 et seq.;
+ loss of, as affecting vision, 98.
+
+ Eyes, purpose of, 66 et seq.;
+ their structure symmetrical not identical, 96.
+
+
+ Face, human, inverted, 95.
+
+ Facts and ideas, necessary to science, 231.
+
+ Facts, description of, 108;
+ agreement of, 180;
+ relations of, 180;
+ how represented, 206;
+ reflected in imagination, 220 et seq.;
+ the result of constructions, 253;
+ a continuum of, 256 et seq.;
+ equations for obtaining, 180.
+
+ Falling bodies, 204, 215;
+ Galileo on the law of, 143 et seq., 284.
+
+ Falling, cats, 303, footnote.
+
+ Falstaff, 309.
+
+ Familiar intermediate links of thought, 198.
+
+ Faraday, 191, 217, 237;
+ his conception of electricity, 114, 271.
+
+ Fechner, theory of Corti's fibres, 19 et seq.
+
+ Feeling, cannot be explained by motions of atoms, 208 et seq.
+
+ Fetishism, 186, 243, 254;
+ in our physical concepts, 187.
+
+ Fibres of Corti, 17 et seq.
+
+ Fick, his theory of diffusion, 249.
+
+ Figures, symmetry of, 92 et seq.
+
+ Figures of liquid equilibrium, 4 et seq.
+
+ Fire, use of, 264.
+
+ Fishes, 306.
+
+ Fixed note, determining of a, 377.
+
+ Fizeau, his determination of the velocity of light, 55 et seq.
+
+ Flats, reversed into sharps, 101.
+
+ Flouren's experiments, 272, 290.
+
+ Flower-girl, the baskets of a, 95.
+
+ Fluids, electrical, 112 et seq.
+
+ Force, electric, 110, 119, 168;
+ unit of 111;
+ living, 137, 149, 184;
+ generally 253.
+ See the related headings.
+
+ Forces, will compared to, 254.
+
+ Foreseeing events, 220 et seq.
+
+ Formal conceptions, rôle of, 183.
+
+ Formal need of a clear view of facts, 183, 246;
+ how far it corresponds to nature, 184.
+
+ Formative forces of liquids, 4.
+
+ Forms of liquids, 3 et seq.
+
+ Forward movement, sensation of, 300.
+
+ Forwards, prophesying, 253.
+
+ Foucault, 57, 70, 296.
+
+ Foucault and Toepler, method of, for detecting optical faults, 313
+ et seq., 320.
+
+ Foundation of scientific thought, primitive acts of knowledge, the, 190.
+
+ Fourier, on processes of heat, 249, 278.
+
+ Fox, a, 234.
+
+ Franklin's pane, 116.
+
+ Frary, 338, footnote.
+
+ Fraunhofer, 271.
+
+ Freezing-point, lowered by pressure, 162.
+
+ Fresnel, 271.
+
+ Fritsch, 321.
+
+ Frogs, larvæ of, not subject to vertigo, 298.
+
+ Froude, 333.
+
+ Frustra, misuse of the word, 345.
+
+ Future, science of the, 213.
+
+
+ Galileo, on the motion of pendulums, 21;
+ his attempted measurement of the velocity of light, 50 et seq.;
+ his exclusion of a perpetual motion, 143;
+ on velocities acquired in free descent, 143-147;
+ on the law of inertia, 146-147;
+ on virtual velocities, 150;
+ on work, 172;
+ his laws of descent, 193;
+ on falling bodies, 225;
+ great results of his study of nature, 214 et seq.;
+ his rude scientific implements, 215;
+ selections from his works for use in instruction, 368;
+ also 105, 182, 187, 237, 272, 274, 283.
+
+ Galle, observes the planet Neptune, 29.
+
+ Galvanic, electricity, 134;
+ current, 132;
+ dizziness, 291;
+ vertigo, 298.
+
+ Galvanoscope, 135.
+
+ Galvanotropism, 291.
+
+ Garda, Lake, 239.
+
+ Gas, the word, 264;
+ mass of, enclosed in a cylinder, 179.
+
+ Gases, tensions of, for scales of temperature, 174.
+
+ Gauss, on the foundations of dynamics, 154;
+ his principle, 154;
+ also, 108, 274.
+
+ Genius, 279, 280.
+
+ Geography, comparison in, 239.
+
+ Geometers, in our eyes, 72.
+
+ Geotropism, 289.
+
+ German schools and gymnasiums, 372, 373, 338, footnote.
+
+ Ghosts, photographic, 73.
+
+ Glass, invisible in a mixture of the same refrangibility, 312;
+ powdered, visible in a mixture of the same refrangibility, 312.
+
+ Glove, in a mirror, 93.
+
+ Goethe, quotations from, 9, 31, 49, 88;
+ on the cause of harmony, 35.
+
+ Goltz, 282, 291.
+
+ Gossot, 332.
+
+ Gothic cathedral, 94.
+
+ Gravitation, discovery of, 225 et seq.
+
+ Gravity, how to get rid of the effects of, in liquids, 4;
+ also 228.
+
+ Gray, Elisha, his telautograph, 26.
+
+ Greased plate, drop of water on a, 8.
+
+ Great minds, idiosyncrasies of, 247.
+
+ Greek language, scientific terms derivedfrom, 342-343;
+ common words derived from, 343, footnote;
+ still necessary for some professions, 346;
+ its literary wealth, 347-348;
+ narrowness and one-sidedness of its literature, 348-349;
+ its excessive study useless, 349-350;
+ its study sharpens the judgment, 357-358;
+ a knowledge of it not necessary to a liberal education, 371.
+
+ Greeks, their provinciality and narrow-mindedness, 349;
+ now only objects of historical research, 350.
+
+ Griesinger, 184.
+
+ Grimaldi, 270.
+
+ Grimm, 344, footnote.
+
+ Grunting fishes, 306.
+
+
+ Habitudes of thought, 199, 224, 227, 232.
+
+ Haeckel, 222, 235.
+
+ Hamilton, deduction of the conical refraction of light, 29.
+
+ Hankel, 364.
+
+ Harmonics, 38, 40.
+
+ Harmony, on the causes of, 32 et seq.;
+ laws of the theory of, explained, 30;
+ the investigation of the ancients concerning, 32;
+ generally, 103.
+ See _Consonance_.
+
+ Harris, electrical balance of, 127, footnote.
+
+ Hartwich, Judge, 343, 353, footnote.
+
+ Hat, a high silk, 24.
+
+ Hats, ladies', development of, 64.
+
+ Head-wave of a projectile, 323 et seq.
+
+ Hearing and orientation, relation between, 304 et seq.
+
+ Heat, a material substance, 177;
+ difference between the conceptions of electricity and, 168 et seq.;
+ substantial conception of, 243 et seq.;
+ Carnot on, 156, 160 et seq.;
+ Fourier on the conduction of, 249;
+ not necessarily a motion, 167, 170, 171;
+ mechanical equivalent of, 164, 167;
+ of liquefaction, 178;
+ quantity of, 166;
+ latent, 167, 178, 244;
+ specific, 166, 244;
+ the conceptions of, 160-171;
+ machine, 160;
+ a measure of electrical energy, 133 et seq.;
+ mechanical theory of, 133;
+ where does it come from? 200.
+
+ Heavy bodies, sinking of, 222.
+
+ Heights of ascent, 143-151.
+
+ Helm, 172.
+
+ Helmholtz, applies the principle of energy to electricity, 184;
+ his telestereoscope, 84;
+ his theory of Corti's fibres, 19 et seq.;
+ on harmony, 35, 99;
+ on the conservation of energy, 165, 247;
+ his method of thought, 247;
+ also 138, 305, 307, 375, 383.
+
+ Hensen, V., on the auditory function of the filaments of Crustacea, 29,
+ 302.
+
+ Herbart, 386 et seq.
+
+ Herbartians, on motion, 158.
+
+ Herculaneum, art in, 80.
+
+ Heredity, in organic and inorganic matter, 216, footnote.
+
+ Hering, on development, 222;
+ on vision, 210.
+
+ Hermann, E., on the economy of the industrial arts, 192.
+
+ Hermann, L., 291.
+
+ Herodotus, 26, 234, 347, 350.
+
+ Hertz, his waves, 242;
+ his use of the phrase "prophesy," 253.
+
+ Herzen, 361, footnote.
+
+ Hindu mathematicians, their beautiful problems, 30.
+
+ Holtz's electric machine, 132.
+
+ Horse, 63.
+
+ Household, physics compared to a well-kept, 197.
+
+ Housekeeping in science and civil life, 198.
+
+ Hudson, the, 94.
+
+ Human beings, puzzle-locks, 27.
+
+ Human body, our knowledge of, 90.
+
+ Human mind, must proceed economically, 186.
+
+ Humanity, likened to a polyp-plant, 235.
+
+ Huygens, his mechanical view of physics, 155;
+ on the nature of light and heat, 155-156;
+ his principle of the heights of ascent, 149;
+ on the law of inertia and the motion of a compound pendulum, 147-149;
+ on the impossible perpetual motion, 147-148;
+ on work, 173;
+ selections from his works for use in instruction, 368;
+ his view of light, 227-228, 262.
+
+ Huygens, optical method for detecting imperfections in optical glasses
+ 313.
+
+ Hydrogen balloon, 199.
+
+ Hydrostatics, Stevinus's principle of, 141.
+
+ Hypotheses, their rôle in explanation, 228 et seq.
+
+
+ Ichthyornis, 257.
+
+ Ichthyosaurus, 63.
+
+ Idea? what is a theoretical, 241.
+
+ Idealism, 209.
+
+ Ideas, a product of organic nature, 217 et seq.;
+ and facts, necessary to science, 231;
+ not all of life, 233;
+ their growth and importance, 233;
+ a product of universal evolution, 235;
+ the history of, 227 et seq.;
+ in great minds, 228;
+ the rich contents of, 197;
+ their unsettled character in common life, their clarification in
+ science, 1-2.
+
+ Ideography, the Chinese, 192.
+
+ Imagery, mental, 253.
+
+ Imagination, facts reflected in, 220 et seq.
+
+ Inclined plane, law of, 140-141.
+
+ Incomprehensible, the, 186.
+
+ Indian, his modes of conception and interpretation, 218 et seq.
+
+ Individual, a thread on which pearls are strung, 234-235.
+
+ Industrial arts, economy of the, E. Hermann on, 192.
+
+ Inertia, law of, 143 et seq., 146 et seq., 216, footnote, 283 et seq.
+
+ Innate concepts of the understanding, Kant on, 199.
+
+ Innervation, visual, 99.
+
+ Inquirer, his division of labor, 105;
+ compared to a shoemaker, 105-106;
+ what constitutes the great, 191;
+ the true, seeks the truth everywhere, 63 et seq.;
+ the, compared to a wooer, 45.
+
+ Instinctive knowledge, 189, 190.
+
+ Instruction, aim of, the saving of experience, 191;
+ in the classics, mathematics, and sciences, 338-374;
+ limitation of matter of, 365 et seq.
+
+ Insulators, 130.
+
+ Integrals, 195.
+
+ Intellectual development, conditions of, 286 et seq.
+
+ Intentions, acts of nature compared to, 14-15.
+
+ Interconnexion of nature, 182.
+
+ Interdependence, of properties, 361;
+ of the sensuous elements of the world, 179.
+
+ Interference experiments with the head-wave of moving projectiles,
+ 327-328.
+
+ International intercourse, established by Latin, 341.
+
+ International measures, 108.
+
+ Invention, discovery and, distinction between, 269.
+
+ Inventions, requisites for the development of, 266, 268 et seq.
+
+ Iron-filings, 220, 243.
+
+ Italian art, 234.
+
+
+ Jacobi, C. G. J., on mathematics, 280.
+
+ James, W., 275, 299.
+
+ Java, 163.
+
+ Jews and Christians, monotheism of the, 187.
+
+ Jolly, Professor von, 112, 274.
+
+ Joule, J. P., on the conservation of energy, 163-165, 167, 183;
+ his conception of energy, 245;
+ his metaphysics, 183, 246;
+ his method of thought, 247;
+ also 137, 138.
+
+ Journée, 317.
+
+ Judge, criminal, the natural philosopher compared to a, 48.
+
+ Judgment, essentially economy of thought, 201-202;
+ sharpened by languages and sciences, 357-358;
+ also 232-233, 238.
+
+ Juliet, Romeo and, 87.
+
+ Jupiter, its satellites employed in the determination of the velocity of
+ light, 51 et seq.
+
+ Jurisprudence, Latin and Greek unnecessary for the study of, 346,
+ footnote.
+
+
+ Kant, his hypothesis of the origin of the planetary system, 5;
+ his _Critique of Pure Reason_, 188;
+ on innate concepts of the understanding, 199;
+ on time, 204;
+ also footnote, 93.
+
+ Kepler, 187, 270.
+
+ Kinetic energy, 177.
+
+ Kirchhoff, his epistemological ideas, 257-258;
+ his definition of mechanics, 236, 258, 271, 273.
+
+ Knight, 289.
+
+ Knowledge, a product of organic nature, 217 et seq., 235;
+ instinctive, 190;
+ made possible by economy of thought, 198;
+ our first, derived from the economy of self-preservation, 197;
+ the theory of, 203;
+ our primitive acts of the foundation of science, 190.
+
+ Kocher, 328.
+
+ Koenig, measurement of the velocity of sound, 57 et seq.
+
+ Kölliker, 19.
+
+ Kopisch, 61.
+
+ Kreidl, 299, 302, 306;
+ his experiments, 272.
+
+ Krupp, 319.
+
+
+ Labels, the value of, 201.
+
+ Labor, the accumulation of, the foundation of wealth and power, 198;
+ inquirer's division of, 105, 258.
+
+ Labyrinth, of the ear, 18, 291, 305.
+
+ Lactantius, on the study of moral and physical science, 89.
+
+ Ladder of our abstraction, the, 208.
+
+ Ladies, their eyes, 71;
+ like tuning-forks, 23-24.
+
+ Lagrange, on Huygens's principle, 149;
+ on the principle of virtual velocities, 150-155;
+ character of the intellectual activity of a, 195, 278.
+
+ Lake-dwellers, 46, 271.
+
+ Lamp-shade, 70.
+
+ Lane's unit jar, 115.
+
+ Language, knowledge of the nature of, demanded by a liberal education,
+ 356;
+ relationship between, and thought, 358;
+ communication by 237;
+ economy of, 191 et seq.;
+ human its character, 238;
+ of animals, 238;
+ instruction in, 338 et seq.;
+ its methods, 192.
+
+ Laplace, on the atoms of the brain, 188;
+ on the scientific achievements of the eighteenth century, 188;
+ his hypothesis of the origin of the planetary system, 5.
+
+ Latent heat, 167, 178, 244.
+
+ Latin city of Maupertuis, 339.
+
+ Latin, instruction in, 311 et seq.;
+ introduced with the Christian Church, 340;
+ the language of scholars, the medium of international intercourse,
+ its power, utility, and final abandonment, 341-347;
+ the wealth of its literature, 348;
+ the excessive study of, 346, 349, 354, 355;
+ its power to sharpen the judgment, 357-358.
+
+ Lavish extravagance of science, 189.
+
+ Law, a, defined, 256;
+ a natural, not contained in the conformity of the energies, 175.
+
+ Law-maker, motives of not always discernible, 9.
+
+ Layard, 79.
+
+ Learning, its nature, 366 et seq.
+
+ Least superficial area, principle of, accounted for by the mutual
+ attractions of liquid particles, 13-14;
+ illustrated by a pulley arrangement, 12-13;
+ also 9 et seq.
+
+ Leibnitz, on harmony, 33;
+ on international intercourse, 342, footnote.
+
+ Lessing, quotation from, 47.
+
+ Letters of the alphabet, their symmetry, 94, 97.
+
+ Level heights of work, 172-174.
+
+ Lever, a, in action, 222.
+
+ Leverrier, prediction of the planet Neptune, 29.
+
+ Leyden jar, 114.
+
+ Liberal education, a, 341 et seq., 359, 371.
+
+ Libraries, thoughts stored up in, 237.
+
+ Lichtenberg, on instruction, 276, 370.
+
+ Licius, a Chinese philosopher, 213.
+
+ Liebig, 163, 278.
+
+ Life and death, 186.
+
+ Light, history of as elucidating how theories obstruct research, 242;
+ Huygens's and Newton's views of, 227-228;
+ its different conceptions, 226;
+ rectilinear propagation of, 194;
+ rôle of, in vision, 81;
+ spatial and temporal periodicity of, explains optical phenomena, 194;
+ numerical velocity of, 58;
+ where does it go to? 199;
+ generally, 48 et seq.
+
+ Like effects in like circumstances, 199.
+
+ Likeness, 388, 391.
+
+ Lilliput, 84.
+
+ Lines, straight, their symmetry, 98;
+ curved, their asymmetry, 98;
+ of force, 249.
+
+ Links of thought, intermediate, 198.
+
+ Liquefaction, latent heat of, 178.
+
+ Liquid, efflux, law of, 150;
+ equilibrium, figures of, 4 et seq.;
+ the latter produced in open air, 7-8;
+ their beauty and multiplicity of form, 7, 8;
+ made permanent by melted colophonium, 7.
+
+ Liquids, forms of, 1-16;
+ difference between, and solids, 2;
+ their mobility and adaptiveness of form, 3;
+ the courtiers _par excellence_ of the natural bodies, 3;
+ possess under certain circumstances forms of their own, 3.
+
+ Living force, 137, 184;
+ law of the conservation of, 149.
+
+ Lloyd, observation of the conical refraction of light, 29.
+
+ Lobster, of Lake Mohrin, the, 61.
+
+ Localisation, cerebral, 210.
+
+ Locke, on language and thought, 358.
+
+ Locomotive, steam in the boiler of, 219.
+
+ Loeb, J., 289, 291, 302.
+
+ Logarithms, 195, 219;
+ in music, 103-104.
+
+ Logical root, of the principle of energy, 181;
+ of the principle of excluded perpetual motion, 182.
+
+ Lombroso, 280.
+
+ Lucian, 347.
+
+
+ _Macula acustica_, 272.
+
+ Magic lantern, 96.
+
+ Magic powers of nature, 189.
+
+ Magical power of science, belief in the, 189.
+
+ Magnet, a, 220;
+ will compared to the pressure of a, 14;
+ coercive force of a, 216.
+
+ Magnetic needle, near a current, 207.
+
+ Magnetised bar of steel, 242-243.
+
+ Major and minor keys in music, 100 et seq.
+
+ Malus, 242.
+
+ Man, a fragment of nature's life, 49;
+ his life embraces others, 234.
+
+ Mann, 364.
+
+ Manuscript in a mirror, 93.
+
+ Maple syrup, statues of, on Moon, 4.
+
+ Marx, 35.
+
+ Material, the relations of work with heat and the consumption of, 245
+ et seq.
+
+ Mathematical methods, their character, 197-198.
+
+ Mathematics, economy of, 195;
+ on instruction in, 338-374;
+ C. G. J. Jacobi on, 280.
+
+ Matter, constancy of, 203;
+ its nature, 203;
+ the notion of, 213.
+
+ Maupertuis, his Latin city, 338.
+
+ Maximal and minimal problems, their rôle in physics, 14, footnote.
+
+ Mayer, J. R., his conception of energy, 245, 246;
+ his methods of thought, 247;
+ on the conservation of energy, 163, 164, 165, 167, 183, 184;
+ his metaphysical utterances, 183, 246;
+ also 138, 184, 191, 217, 271, 274.
+
+ Measurement, definition of, 206.
+
+ Measures, international, 108.
+
+ Mécanique céleste, 90, 188;
+ sociale, and morale, the, 90.
+
+ Mechanical, conception of the world, 105, 155 et seq., 188, 207;
+ energy, W. Thomson on waste of, 175;
+ analogies between ---- and thermal energy, 17 et seq.;
+ equivalent of heat, electricity, etc., 164, 167 et seq.;
+ mythology, 207;
+ phenomena, physical events as, 182;
+ philosophy, 188;
+ physics, 155-160, 212;
+ substitution-value of heat, 178, footnote.
+
+ Mechanics, Kirchhoff's definition of, 236.
+
+ Medicine, students of, 326.
+
+ Melody, 101.
+
+ Melsens, 310, 327.
+
+ Memory, a treasure-house for comparison, 230;
+ common elements impressed upon the, 180;
+ its importance, 238;
+ science disburdens the, 193.
+
+ Mendelejeff, his periodical series, 256.
+
+ Mental, adaptation, 214-235;
+ completion of phenomena, 220;
+ imagery, 253;
+ imitation, our schematic, 199;
+ processes, economical, 195;
+ reproduction, 198;
+ visualisation, 250.
+
+ Mephistopheles, 88.
+
+ Mercantile principle, a miserly, at the basis of science, 15.
+
+ Mersenne, 377.
+
+ Mesmerism, the mental state of ordinary minds, 228.
+
+ Metaphysical establishment of doctrine of energy, 183.
+
+ Metaphysical spooks, 222.
+
+ Metrical, concepts of electricity, 107 et seq.;
+ notions, energy and entropy are, 178;
+ units, the building-stones of the physicist, 253.
+
+ Metronomes, 41.
+
+ Meyer, Lothar, his periodical series, 256.
+
+ Middle Ages, 243, 349.
+
+ Midsummer Night's Dream, 309.
+
+ Mill, John Stuart, 230.
+
+ Millers, school for, 326.
+
+ Mill-wheel, doing work, 161.
+
+ Mimicking facts in thought, 189, 193.
+
+ Minor and major keys in music, 100 et seq.
+
+ Mirror, symmetrical reversion of objects in, 92 et seq.
+
+ Miserly mercantile principle at the basis of science, 15.
+
+ Moat, child looking into, 208.
+
+ Modern scientists, adherents of the mechanical philosophy, 188.
+
+ Molecular theories, 104.
+
+ Molecules, 203, 207.
+
+ Molière, 234.
+
+ Momentum, 184.
+
+ Monocular vision, 98.
+
+ Monotheism of the Christians and Jews, 187.
+
+ Montagues and Capulets, 87.
+
+ Moon, eclipse of, 219;
+ lightness of bodies on, 4;
+ the study of the, 90, 284.
+
+ Moreau, 307.
+
+ Mosaic of thought, 192.
+
+ Motion, a perpetual, 181;
+ quantity of, 184;
+ the Eleatics on, 158;
+ Wundt on, 158;
+ the Herbartians on, 158.
+
+ Motions, natural and violent, 226;
+ their familiar character, 157.
+
+ Mountains of the earth, would crumble if very large, 3;
+ weight of bodies on, 112.
+
+ Mozart, 44, 279.
+
+ Müller, Johann, 291.
+
+ Multiplication-table, 195.
+
+ Multiplier, 132.
+
+ Music, band of, its _tempo_ accelerated and retarded, 53;
+ the principle of repetition in, 99 et seq.;
+ its notation, mathematically illustrated, 103-104.
+
+ Musical notes, reversion of, 101 et seq.;
+ their economy, 192.
+
+ Musical scale, a species of one-dimensional space, 105.
+
+ Mystery, in physics, 222;
+ science can dispense with, 189.
+
+ Mysticism, numerical, 33;
+ in the principle of energy, 184.
+
+ Mythology, the mechanical, of philosophy, 207.
+
+
+ Nagel, von, 364.
+
+ Nansen, 296.
+
+ Napoleon, picture representing the tomb of, 36.
+
+ Nations, intercourse and ideas of, 336-337.
+
+ Natural constants, 193.
+
+ Natural law, a, not contained in the conformity of the energies, 175.
+
+ Natural laws, abridged descriptions, 193;
+ likened to type, 193.
+
+ Natural motions, 225.
+
+ Natural selection in scientific theories, 63, 218.
+
+ Nature, experience the well-spring of all knowledge of, 181;
+ fashions of, 64;
+ first knowledge of, instinctive, 189;
+ general interconnexion of, 182;
+ has many sides, 217;
+ her forces compared to purposes, 14-15;
+ likened to a good man of business, 15;
+ the economy of her actions, 15;
+ how she appears to other animals, 83 et seq.;
+ inquiry of, viewed as a torture, 48-49;
+ view of, as something designedly concealed from man, 49;
+ like a covetous tailor, 9-10;
+ magic powers of, 189;
+ our view of, modified by binocular vision, 82;
+ the experimental method a questioning of, 48.
+
+ Negro hamlet, the science of a, 237.
+
+ Neptune, prediction and discovery of the planet, 29.
+
+ New views, 296 et seq.
+
+ Newton, describes polarisation, 242;
+ expresses his wealth of thought in Latin, 341;
+ his discovery of gravitation, 225 et seq.;
+ his solution of dispersion, 362;
+ his principle of the equality of pressure and counterpressure, 191;
+ his view of light, 227-228;
+ on absolute time, 204;
+ selections from his works for use in instruction, 368;
+ also 270, 274, 279, 285, 289.
+
+ Nobility, they displace Latin, 342.
+
+ Notation, musical, mathematically illustrated, 103-104.
+
+ Numbers, economy of, 195;
+ their connexion with consonance, 32.
+
+ Numerical mysticism, 33.
+
+ Nursery, the questions of the, 199.
+
+
+ Observation, 310.
+
+ Observation, in science, 261.
+
+ Ocean-stream, 272.
+
+ Oettingen, Von, 103.
+
+ Ohm, on electric currents, 249.
+
+ Ohm, the word, 343.
+
+ Oil, alcohol, water, and, employed in Plateau's experiments, 4;
+ free mass of, assumes the shape of a sphere, 12;
+ geometrical figures of, 5 et seq.
+
+ One-eyed people, vision of, 98.
+
+ Ophthalmoscope, 18.
+
+ Optic nerves, 96.
+
+ Optimism and pessimism, 234.
+
+ Order of physics, 197.
+
+ Organ, bellows of an, 135.
+
+ Organic nature, results of Darwin's studies of, 215 et seq.
+ See _Adaptation_ and _Heredity_.
+
+ Oriental world of fables, 273.
+
+ Orientation, sensations of, 282 et seq.
+
+ Oscillation, centre of, 147 et seq.
+
+ Ostwald, 172.
+
+ Otoliths, 301 et seq.
+
+ Overtones, 28, 40, 349.
+
+ Ozone, Schöbein's discovery of, 271.
+
+
+ Painted things, the difference between real and, 68.
+
+ Palestrina, 44.
+
+ Parameter, 257.
+
+ Partial tones, 390.
+
+ Particles, smallest, 104.
+
+ Pascheles, Dr. W., 285.
+
+ Paulsen, 338, 340, 373.
+
+ Pearls of life, strung on the individual as on a thread, 234-235.
+
+ Pencil surpasses the mathematician in intelligence, 196.
+
+ Pendulum, motion of a, 144 et seq.,
+ increased motion of, due to slight impulses, 21;
+ electrical, 110.
+
+ Percepts, of like form, 390.
+
+ Periodical, changes, 181;
+ series, 256.
+
+ Permanent, changes, 181, 199;
+ elements of the world, 194.
+
+ Perpetual motion, a, 181;
+ defined, 139;
+ impossibility of, 139 et seq.;
+ the principle of the, excluded, 140 et seq.;
+ excluded from general physics, 162.
+
+ Personality, its nature, 234-235.
+
+ Perspective, 76 et seq.;
+ contraction of, 74 et seq.;
+ distortion of, 77.
+
+ Pessimism and optimism, 234.
+
+ Pharaohs, 85.
+
+ Phenomenology, a universal physical, 250.
+
+ Philistine, modes of thought of, 223.
+
+ Philology, comparison in, 239.
+
+ Philosopher, an ancient, on the moral and physical sciences, 89.
+
+ Philosophy, its character at all times, 186;
+ mechanical, 155 et seq., 188, 207, 259 et seq.
+
+ Phonetic alphabets, their economy, 192.
+
+ Photography, by the electric spark, 318 et seq.
+
+ Photography of projectiles, 309-337.
+
+ Photography, stupendous advances of, 74.
+
+ Physical, concepts, fetishism in our, 187;
+ ideas and principles, their nature, 204;
+ inquiry, the economical nature of, 186;
+ research, object of 207, 209.
+
+ Physical phenomena, as mechanical phenomena, 182;
+ relations between, 205.
+
+ Physico-mechanical view of the world, 155, 187, 188, 207 et seq.
+
+ Physics, compared to a well-kept household, 197;
+ economical experience, 197;
+ the principles of, descriptive, 199;
+ the methods of, 209;
+ its method characterised, 211;
+ comparison in, 239;
+ the facts of, qualitatively homogeneous, 255;
+ how it began, 37;
+ helped by psychology, 104;
+ study of its own character, 189;
+ the goal of, 207, 209.
+
+ Physiological psychology, its methods, 211 et seq.
+
+ Physiology, its scope, 212.
+
+ Piano, its mirrored counterpart, 100 et seq.;
+ used to illustrate the facts of sympathetic vibration, 25 et seq.
+
+ Piano-player, a speaker compared to, 192.
+
+ Picture, physical, a, 110.
+
+ Pike, learns by experience, 267.
+
+ Pillars of Corti, 19.
+
+ Places, heavy bodies seek their, 224 et seq.
+
+ Planetary system, origin of, illustrated, 5.
+
+ Plasticity of organic nature, 216.
+
+ Plateau, his law of free liquid equilibrium, 9;
+ his method of getting rid of the effects of gravity, 4.
+
+ Plates of oil, thin, 6.
+
+ Plato, 347, 371.
+
+ Plautus, 347.
+
+ Playfair, 138.
+
+ Pleasant effects, cause of, 94 et seq.
+
+ Pliny, 349.
+
+ Poetry and science, 30, 31, 351.
+
+ Poinsot, on the foundations of mechanics, 152 et seq.
+
+ Polarisation, 91;
+ abstractly described by Newton, 242.
+
+ Politics, Chinese speak with unwillingness of, 374.
+
+ Pollak, 299.
+
+ Polyp plant, humanity likened to a, 235.
+
+ Pompeii, 234;
+ art in, 80.
+
+ Popper J., 172, 216.
+
+ Potential, social, 15;
+ electrical, 121 et seq.;
+ measurement of, 126;
+ fall of, 177;
+ swarm of notions in the idea of, 197;
+ its wide scope, 250.
+
+ Pottery, invention of, 263.
+
+ Prediction, 221 et seq.
+
+ Prejudice, the function, power, and dangers of, 232-233.
+
+ Preparatory schools, the defects of the German, 346-347;
+ what they should teach, 364 et seq.
+
+ Pressure of a stone or of a magnet, will compared to, 14;
+ also 157.
+
+ Primitive acts of knowledge the foundation of scientific thought, 190.
+
+ Problem, nature of a, 223.
+
+ Problems which are wrongly formulated, 308.
+
+ Process, Carnot's, 161 et seq.
+
+ Projectiles, the effects of the impact of, 310, 327-328;
+ seen with the naked eye, 311, 317;
+ measuring the velocity of, 332;
+ photography of, 309-337.
+
+ Prony's brake, 132.
+
+ Proof, nature of, 284.
+
+ Prophesying events, 220 et seq.
+
+ Psalms, quotation from the, 89.
+
+ Pseudoscope, Wheatstone's, 96.
+
+ Psychology, preceded by astronomy, 90;
+ how reached, 91 et seq.;
+ helps physical science, 104;
+ its method the same as that of physics, 207 et seq.
+
+ Pully arrangement, illustrating principle of least superficial area,
+ 12-13.
+
+ Purkinje, 284, 285, 291, 299.
+
+ Purposes, the acts of nature compared to, 14-15;
+ nature pursues no, 66.
+
+ Puzzle-lock, a, 26.
+
+ Puzzles, 277.
+
+ Pyramid of oil, 6.
+
+ Pythagoras, his discovery of the laws of harmony, 32, 259.
+
+
+ Quality of tones, 36.
+
+ Quantitative investigation, the goal of, 180.
+
+ Quantity of electricity, 111, 118, 119, 167-170, 173;
+ of heat, 166, 167-171, 174, 177, 244;
+ of motion, 184.
+
+ Quests made of the inquirer, not by him, 30.
+
+ Quételet, 15, footnote.
+
+
+ Rabelais, 283.
+
+ Raindrop, form of, 3.
+
+ Rameau, 34.
+
+ Reaction and action, principle of, 191.
+
+ Reactions, disclosure of the connexion of, 270 et seq.
+
+ Realgymnasien, 365.
+
+ Realschulen, 365, 373.
+
+ Reason, stands above the senses, 105.
+
+ Reflex action, 210.
+
+ Reflexion, produces symmetrical reversion of objects, 93 et seq.
+
+ Refraction, 29, 193, 194, 208, 230, 231.
+
+ Reger, 328.
+
+ Reliefs, photographs of, 68.
+
+ Repetition, its rôle in æsthetics, 89, footnote, 91 et seq., 97, 98
+ et seq., 390.
+
+ Reproduction of facts in thought, 189, 193, 198, 253.
+
+ Repulsion, electric, 109 et seq., 168.
+
+ Research, function of experimental 181;
+ the aim of, 205.
+
+ Resemblances between facts, 255.
+
+ Resin, solution of, 7.
+
+ Resistance, laws of, for bodies travelling in air and fluids, 333 et seq.
+
+ Resonance, corporeal, 392.
+
+ Response of sonorous bodies, 25.
+
+ Retina, the corresponding spots of 98;
+ nerves of compared to fingers of a hand, 96 et seq.
+
+ Reversible processes, 161 et seq., 175, 176, 181, 182.
+
+ Rhine, the, 94.
+
+ Richard the Third, 77.
+
+ Riddles, 277.
+
+ Riders, 379.
+
+ Riegler, 319.
+
+ Riess, experiment with the thermo-electrometer, 133 et seq., 169.
+
+ Rigid connexions, 142.
+
+ Rind of a fruit, 190.
+
+ Rings of oil, illustrating formation of rings of Saturn, 5.
+
+ Ritter, 291, 299.
+
+ Rods of Corti, 19.
+
+ Rolph, W. H., 216.
+
+ Roman Church, Latin introduced with the, 340 et seq.
+
+ Romans, their provinciality and narrow-mindedness, 270.
+
+ Romeo and Juliet, 87.
+
+ Römer, Olaf, 51 et seq.
+
+ Roots, the nature of, in language, 252.
+
+ Rosetti, his experiment on the work required to develop electricity, 131.
+
+ Rotating bodies, 285.
+
+ Rotation, apparatus of, in physics, 59 et seq.;
+ sensations of, 288 et seq.
+
+ Rousseau, 336.
+
+ Rubber pyramid, illustrating the principle of least superficial area,
+ 10-11.
+
+ Ruysdael, 279.
+
+
+ Sachs, Hans, 106.
+
+ Salcher, Prof. 319.
+
+ Salviati, 144.
+
+ Saturn, rings of, their formation illustrated, 5.
+
+ Saurians, 257.
+
+ Sauveur, on acoustics, 34, 375 et seq.
+
+ Savage, modes of conception and interpretation of a, 218 et seq.
+
+ Schäfer, K., 298.
+
+ _Schlierenmethode_, 317.
+
+ Schönbein's discovery of ozone, 271.
+
+ School-boy, copy-book of, 92.
+
+ Schoolmen, 214.
+
+ Schools, State-control of, 372 et seq.
+
+ Schopenhauer, 190.
+
+ Schultze, Max, 19.
+
+ Science, a miserly mercantile principle at its basis, 15;
+ compared to a business, 16;
+ viewed as a maximum or minimum problem, 16, footnote;
+ its process not greatly different from the intellectual activity of
+ ordinary life, 16, footnote;
+ economy of its task, 16;
+ relation of, to poetry, 30, 31, 351;
+ the church of, 67;
+ beginnings of, 189, 191;
+ belief in the magical power of, 189;
+ can dispense with mystery, 189;
+ lavish extravagance of, 189;
+ economy of the terminology of, 192;
+ partly made up of the intelligence of others, 196;
+ stripped of mystery, 197;
+ its true power, 197;
+ the economical schematism of, 206;
+ the object of, 206;
+ the tools of, 207;
+ does not create facts, 211;
+ of the future, 213;
+ revolution in, dating from Galileo, 214 et seq.;
+ the natural foe of the marvellous, 224;
+ characterised, 227;
+ growth of, 237;
+ dramatic element in, 243;
+ described, 251;
+ its function, 253;
+ classification in, 255, 259 et seq.;
+ the way of discovery in, 316.
+ See also _Physics_.
+
+ Sciences, partition of the, 86;
+ the barriers and relations between the 257-258;
+ on instruction in the, 338-374.
+
+ Scientific, criticism, Socrates the father of, 1, 16;
+ discoveries, their fate, 138;
+ knowledge, involves description, 193;
+ thought, transformation and adaptation in, 214-235;
+ thought, advanced by new experiences, 223 et seq.;
+ thought, the difficulty of, 366;
+ terms, 342-343;
+ founded on primitive acts of knowledge, 190.
+
+ Scientists, stories about their ignorance, 342.
+
+ Screw, the, 62.
+
+ Sea-sickness, 284.
+
+ Secret computation, Leibnitz's, 33.
+
+ Seek their places, bodies, 226.
+
+ Self-induction, coefficient of, 250, 252.
+
+ Self-observation, 211.
+
+ Self-preservation, our first knowledge derived from the economy of, 197;
+ struggle for, among ideas, 228.
+
+ Semi-circular canals, 290 et seq.
+
+ Sensation of rounding a railway curve, 286.
+
+ Sensations, analysed, 251;
+ when similar, produce agreeable effects, 96;
+ their character, 200;
+ defined, 209;
+ of orientation, 282 et seq.
+
+ Sense-elements, 179.
+
+ Senses, theory of, 104;
+ the source of our knowledge of facts, 237.
+
+ Seventh, the troublesome, 46.
+
+ Shadow method, 313 et seq., 317 footnote.
+
+ Shadows, rôle of, in vision, 81.
+
+ Shakespeare, 278.
+
+ Sharps, reversed into flats, 101.
+
+ Shell, spherical, law of attraction for a, 124, footnote.
+
+ Shoemaker, inquirer compared to, 105-106.
+
+ Shooting, 309.
+
+ Shots, double report of, 229 et seq.
+
+ Similarity, 249.
+
+ Simony, 280.
+
+ Simplicity, a varying element in description, 254.
+
+ Sines, law of the, 193.
+
+ Sinking of heavy bodies, 222.
+
+ Sixth sense, 297.
+
+ Smith, R., on acoustics, 34, 381, 383.
+
+ Soap-films, Van der Mensbrugghe's experiment with, 11-12.
+
+ Soapsuds, films and figures of, 7.
+
+ Social potential, 15.
+
+ Socrates, the father of scientific criticism, 1, 16.
+
+ Sodium, 202.
+
+ Sodium-light, vibrations of, as a measure of time, 205.
+
+ Solidity, conception of, by the eye, 71 et seq.;
+ spatial, photographs of, 73.
+
+ Solids, and liquids, their difference merely one of degree, 2.
+
+ Sonorous bodies, 24 et seq.
+
+ Soret, J. P., 89.
+
+ Sounds, symmetry of, 99 et seq.;
+ generally, 22-47, 212.
+
+ Sound-waves rendered visible, 315 et seq.
+
+ Sources of the principle of energy, 179 et seq.
+
+ Space, 205;
+ sensation of, 210.
+
+ Spark, electric, 117, 127, 132, 133, 190.
+
+ Spatial vision, 386.
+
+ Species, stability of, a theory, 216.
+
+ Specific energies, 291.
+
+ Specific heat, 166, 244.
+
+ Specific inductive capacity, 117.
+
+ Spectral analysis of sound, 27.
+
+ Spectrum, mental associations of the, 190.
+
+ Speech, the instinct of, cultivated by languages, 354.
+
+ Spencer, 218, 222.
+
+ Sphere, a soft rotating, 2;
+ the figure of least surface, 12;
+ electrical capacity of, 123 et seq.
+
+ Spherical shell, law of attraction for 124, footnote.
+
+ Spiders, the eyes of, 67.
+
+ Spirits, as explanation of the world 186, 243.
+
+ Spiritualism, modern, 187.
+
+ Spooks, metaphysical, 222.
+
+ Squinting, 72.
+
+ Stability of our environment, 206.
+
+ Stallo, 336.
+
+ Stars, the fixed, 90.
+
+ State, benefits and evils of its control of the schools, 372 et seq.;
+ the Church and, 88.
+
+ Statical electricity, 134.
+
+ Stationary currents, 249.
+
+ Statoliths, 303.
+
+ Steam-engine, 160, 265.
+
+ Steeple-jacks, 75.
+
+ Stereoscope, Wheatstone and Brewster's, 73.
+
+ Stevinus, on the inclined plane, 140;
+ on hydrostatics, 141;
+ on the equilibrium of systems, 142;
+ discovers the principle of virtual velocities, 150;
+ characterisation of his thought, 142;
+ also 182, 187, 191.
+
+ Stone Age, 46, 321.
+
+ Störensen, 306.
+
+ Stove, primitive, 263.
+
+ Straight line, a, its symmetry, 98.
+
+ Straight, meaning of the word, 240.
+
+ Street, vista into a, 75.
+
+ Striae, in glass, 313.
+
+ Striate method, for detecting optical imperfections, 317.
+
+ Striking distance, 115, 127.
+
+ Strings, vibrations of, 249.
+
+ Struggle for existence among ideas, 217.
+
+ Substance, heat conceived as a, 177, 243 et seq.;
+ electricity as a, 170;
+ the source of our notion of, 199;
+ rôle of the notion of, 203, 244 et seq.;
+ energy conceived as a, 164, 185, 244 et seq.
+
+ Substitution-value of heat, 178, footnote.
+
+ Suetonius, 348.
+
+ Sulphur, specific inductive capacity of, 117.
+
+ Sun, human beings could not exist on, 3.
+
+ Swift, 84, 280.
+
+ Swimmer, Ampère's, 207.
+
+ Symmetry, definition of, 92;
+ figures of, 92 et seq.;
+ plane of, 94;
+ vertical and horizontal, 94;
+ in music, 99 et seq.
+
+ Sympathetic vibration, 22 et seq., 379.
+
+
+ Tailor, nature like a covetous, 9-10.
+
+ Tangent, the word, 263.
+
+ Taste, doubtful cultivation of, by the classics, 352-353;
+ of the ancients, 353.
+
+ Taylor, on the vibration of strings, 249.
+
+ Teaching, its nature, 366 et seq.
+
+ Telegraph, the word, 263.
+
+ Telescope, 262.
+
+ Telestereoscope, the, 84.
+
+ Temperament, even, in tuning, 47.
+
+ Temperature, absolute, 162;
+ differences of, 205;
+ differences of, viewed as level surfaces, 161;
+ heights of, 174;
+ scale of, derived from tensions of gases, 174.
+
+ Terence, 347.
+
+ Terms, scientific, 342-343.
+
+ Thales, 259.
+
+ Theories, their scope, function, and power, 241-242;
+ must be replaced by direct description, 248.
+
+ Thermal, energy, 174, 177;
+ capacity, 123, footnote.
+
+ Thermodynamics, 160 et seq.
+
+ Thermoelectrometer, Riess's, 133, 169.
+
+ Thing-in-itself, the, 200.
+
+ Things, mental symbols for groups of sensations, 200-201.
+
+ Thomson, James, on the lowering of the freezing-point of water by
+ pressure, 162.
+
+ Thomson, W., his absolute electrometer, 127, footnote;
+ on thermodynamics, 162;
+ on the conservation of energy, 165;
+ on the mechanical measures of temperature, 174, footnote;
+ on waste of mechanical energy, 175;
+ also 108, 173, footnote.
+
+ Thought, habitudes of, 199, 224, 227, 232;
+ relationship between language and, 329;
+ incongruence between experience and, 206;
+ luxuriance of a fully developed, 58;
+ transformation in scientific, 214-235.
+
+ Thoughts, their development and the struggle for existence among them,
+ 63;
+ importance of erroneous, 65;
+ as reproductions of facts, 107.
+
+ Thread, the individual a, on which pearls are strung, 234-235.
+
+ Tides, 283.
+
+ Timbre, 37, 38, 39.
+
+ Time, 178, 204, 205, footnote.
+
+ Toepler and Foucault, method of, for detecting optical faults, 313
+ et seq., 320.
+
+ Tone-figures, 91.
+
+ Tones, 22-47, 99 et seq., 212.
+
+ Torsion, moment of, 132.
+
+ Torsion-balance, Coulomb's, 109, 168.
+
+ Torricelli, on virtual velocities, 150;
+ his law of liquid efflux, 150;
+ on the atmosphere, 273.
+
+ Tourist, journey of, work of the inquirer compared to, 17, 29, 30.
+
+ Transatlantic cable, 108.
+
+ Transformation and adaptation in scientific thought, 214-235.
+
+ Transformation of ideas, 63.
+
+ Transformative law of the energies, 172.
+
+ Translation, difficulties of, 354.
+
+ Tree, conceptual life compared to a, 231.
+
+ Triangle, mutual dependence of the sides and angles of a, 179.
+
+ Triple accord, 46.
+
+ Truth, wooed by the inquirer, 45;
+ difficulty of its acquisition, 46.
+
+ Tumblers, resounding, 23.
+
+ Tuning-forks, explanation of their motion, 22 et seq.
+
+ Tylor, 186.
+
+ Tympanum, 18.
+
+ Type, natural laws likened to, 193;
+ words compared to, 191.
+
+
+ Ulysses, 347.
+
+ Understanding, what it means, 211.
+
+ Uniforms, do not fit heads, 369.
+
+ Unique determination, 181-182.
+
+ Unison, 43.
+
+ Unit, electrostatic, 111.
+ See _Force_ and _Work_.
+
+ United States, 336.
+
+ Universal Real Character, a, 192.
+
+ Utility of physical science, 351.
+
+
+ Variation, the method of, in science, 230;
+ in biology, 216.
+
+ Velocity, of light, 48 et seq.;
+ of the descent of bodies, 143 et seq.;
+ meaning of, 204;
+ virtual, 149-155.
+
+ _Verstandesbegriffe_, 199.
+
+ Vertical, perception of the, 272, 286 et seq.;
+ symmetry, 389.
+
+ Vertigo, 285, 290.
+
+ Vestibule of the ear, 300.
+
+ Vibration, 22 et seq.
+
+ Vibration-figures, 91.
+
+ Vinci, Leonardo da, 278, 283.
+
+ Violent motions, 225.
+
+ Virtual velocities, 149-155.
+
+ Visibility, general conditions of, 312.
+
+ Vision, symmetry of our apparatus of, 96.
+ See _Eye_.
+
+ Visual nerves, 96.
+
+ Visualisation, mental, 250.
+
+ Volt, the word, 343.
+
+ Volta, 127, footnote, 134.
+
+ Voltaire, 260.
+
+ Voltaire's ingènu, 219.
+
+ Vowels, composed of simple musical notes, 26.
+
+
+ Wagner, Richard, 279.
+
+ Wald, F., 178, footnote.
+
+ Wallace, 216.
+
+ War, and peace, reflexions upon, 309, 335 et seq.
+
+ Waste of mechanical energy, W. Thomson on, 175.
+
+ Watches, experiment with, 41;
+ in a mirror, 93.
+
+ Water, jet of, resolved into drops, 60;
+ free, solid figures of, 8;
+ objects reflected in, 94, 191;
+ possible modes of measurement of, 170.
+
+ Watt, 266.
+
+ Wealth, the foundation of, 198.
+
+ Weapons, modern, 335.
+
+ Weber, 108, 306.
+
+ Weight of bodies, varies with their distance from the centre of the
+ earth, 112.
+
+ Weismann, 216.
+
+ Wheatstone, his stereoscope, 73;
+ his pseudoscope, 96;
+ also 59.
+
+ Wheel, history and importance of, 61 et seq.
+
+ Whewell, on the formation of science, 231.
+
+ Whole, the, 204, footnote.
+
+ Why, the question, 199, 223.
+
+ Will, Schopenhauer on the, 190;
+ man's most familiar source of power, 243;
+ used to explain the world, 186;
+ forces compared to, 254;
+ compared to pressure, 14.
+
+ Windmill, a rotating, 53.
+
+ Wire frames and nets, for constructing liquid figures of equilibrium,
+ 4 et seq.
+
+ Witchcraft, 187.
+
+ Wollaston, 284, 285.
+
+ Wonderful, science the natural foe of the, 224.
+
+ Woods, the relative distance of trees in, 68.
+
+ Wooer, inquirer compared to a, 45.
+
+ Words and sounds, 343.
+
+ Words, compared to type, 191.
+
+ Work, of liquid forces of attraction, 14;
+ in electricity, 173;
+ measure of, 119 et seq., 130, 223;
+ relation of, with heat, 162, 245 et seq.;
+ amount required to develop electricity, 131 et seq.;
+ produces various physical changes, 139;
+ substantial conception of, 183-184.
+ See _Energy_.
+
+ World, the, what it consists of, 208.
+
+ World-particles, 203.
+
+ Wronsky, 172.
+
+ Wundt, on causality and the axioms of physics, 157-159; 359 footnote.
+
+
+ Xenophon, 49, footnote.
+
+
+ Young, Thomas, on energy, 173.
+
+
+ Zelter, 35.
+
+ Zeuner, 171.
+
+ Zoölogy, comparison in, 239.
+
+
+
+
+THE WORKS OF ERNST MACH.
+
+THE SCIENCE OF MECHANICS.
+
+A CRITICAL AND HISTORICAL EXPOSITION OF ITS PRINCIPLES.
+
+By DR. ERNST MACH.
+
+PROFESSOR OF THE HISTORY AND THEORY OF INDUCTIVE SCIENCE IN THE
+UNIVERSITY OF VIENNA.
+
+Translated from the Second German Edition By THOMAS J. McCORMACK.
+
+
+250 Cuts. 534 Pages. Half Morocco, Gilt Top, Marginal Analyses.
+
+Exhaustive Index. Price $2.50.
+
+
+
+
+TABLE OF CONTENTS.
+
+
+STATICS.
+
+ The Lever.
+
+ The Inclined Plane.
+
+ The Composition of Forces.
+
+ Virtual Velocities.
+
+ Statics in Their Application to Fluids.
+
+ Statics in Their Application to Gases.
+
+
+DYNAMICS.
+
+ Galileo's Achievements.
+
+ Achievements of Huygens.
+
+ Achievements of Newton.
+
+ Principle of Reaction.
+
+ Criticism of the Principle of Reaction and of the Concept of Mass.
+
+ Newton's Views of Time, Space, and Motion.
+
+ Critique of the Newtonian Enunciations.
+
+ Retrospect of the Development of Dynamics.
+
+
+THE EXTENSION OF THE PRINCIPLES OF MECHANICS.
+
+ Scope of the Newtonian Principles.
+
+ Formulæ and Units of Mechanics.
+
+ Conservation of Momentum, Conservation of the Centre of Gravity,
+ and Conservation of Areas.
+
+ Laws of Impact.
+
+ D'Alembert's Principle.
+
+ Principle of _Vis Viva_.
+
+ Principle of Least Constraint.
+
+ Principle of Least Action.
+
+ Hamilton's Principle.
+
+ Hydrostatic and Hydrodynamic Questions.
+
+
+FORMAL DEVELOPMENT OF MECHANICS.
+
+ The Isoperimetrical Problems.
+
+ Theological, Animistic, and Mystical Points of View in Mechanics.
+
+ Analytical Mechanics.
+
+ The Economy of Science.
+
+
+THE RELATION OF MECHANICS TO OTHER DEPARTMENTS OF KNOWLEDGE.
+
+ Relations of Mechanics to Physics.
+
+ Relations of Mechanics to Physiology.
+
+
+
+
+PRESS NOTICES.
+
+
+"The appearance of a translation into English of this remarkable book
+should serve to revivify in this country [England] the somewhat
+stagnating treatment of its subject, and should call up the thoughts
+which puzzle us when we think of them, and that is not sufficiently
+often.... Professor Mach is a striking instance of the combination of
+great mathematical knowledge with experimental skill, as exemplified not
+only by the elegant illustrations of mechanical principles which abound
+in this treatise, but also from his brilliant experiments on the
+photography of bullets.... A careful study of Professor Mach's work, and
+a treatment with more experimental illustration, on the lines laid down
+in the interesting diagrams of his _Science of Mechanics_, will do much
+to revivify theoretical mechanical science, as developed from the
+elements by rigorous logical treatment."--Prof. A. G. Greenhill, in
+_Nature_, London.
+
+"Those who are curious to learn how the principles of mechanics have
+been evolved, from what source they take their origin, and how far they
+can be deemed of positive and permanent value, will find Dr. Mach's able
+treatise entrancingly interesting.... The book is a remarkable one in
+many respects, while the mixture of history with the latest scientific
+principles and absolute mathematical deductions makes it exceedingly
+attractive."--_Mechanical World_, Manchester and London, England.
+
+"Mach's Mechanics is unique. It is not a text-book, but forms a useful
+supplement to the ordinary text-book. The latter is usually a skeleton
+outline, full of mathematical symbols and other abstractions. Mach's
+book has 'muscle and clothing,' and being written from the historical
+standpoint, introduces the leading contributors in succession, tells
+what they did and how they did it, and often what manner of men they
+were. Thus it is that the pages glow, as it were, with a certain
+humanism, quite delightful in a scientific book.... The book is
+handsomely printed, and deserves a warm reception from all interested in
+the progress of science."--_The Physical Review_, New York and London.
+
+"Mr. T. J. McCormack, by his effective translation, where translation
+was no light task, of this masterly treatise upon the earliest and most
+fundamental of the sciences, has rendered no slight service to the
+English speaking student. The German and English languages are generally
+accounted second to none in their value as instruments for the
+expression of scientific thought; but the conversion bodily of an
+abstruse work from one into the other, so as to preserve all the meaning
+and spirit of the original and to set it easily and naturally into its
+new form, is a task of the greatest difficulty, and when performed so
+well as in the present instance, merits great commendation. Dr. Mach has
+created for his own works the severest possible standard of judgment. To
+expect no more from the books of such a master than from the elementary
+productions of an ordinary teacher in the science would be undue
+moderation. Our author has lifted what, to many of us, was at one time a
+course of seemingly unprofitable mental gymnastics, encompassed only at
+vast expenditure of intellectual effort, into a study possessing a deep
+philosophical value and instinct with life and interest. 'No profit
+grows where is no pleasure ta'en,' and the emancipated collegian will
+turn with pleasure from the narrow methods of the text-book to where the
+science is made to illustrate, by a treatment at once broad and deep,
+the fundamental connexion between all the physical sciences, taken
+together."--_The Mining Journal_, London, England.
+
+"As a history of mechanics, the work is admirable."--_The Nation_, New
+York.
+
+"An excellent book, admirably illustrated."--_The Literary World_,
+London, England.
+
+"Sets forth the elements of its subject with a lucidity, clearness, and
+force unknown in the mathematical text-books ... is admirably fitted to
+serve students as an introduction on historical lines to the principles
+of mechanical science."--_Canadian Mining and Mechanical Review_,
+Ottawa, Can.
+
+"A masterly book.... To any one who feels that he does not know as much
+as he ought to about physics, we can commend it most heartily as a
+scholarly and able treatise ... both interesting and profitable."--A. M.
+Wellington, in _Engineering News_, New York.
+
+"The book as a whole is unique, and is a valuable addition to any
+library of science or philosophy.... Reproductions of quaint old
+portraits and vignettes give piquancy to the pages. The numerous
+marginal titles form a complete epitome of the work; and there is that
+invaluable adjunct, a good index. Altogether the publishers are to be
+congratulated upon producing a technical work that is thoroughly
+attractive in its make-up."--Prof. D. W. Hering, in _Science_.
+
+"There is one other point upon which this volume should be commended,
+and that is the perfection of the translation. It is a common fault that
+books of the greatest interest and value in the original are oftenest
+butchered or made ridiculous by a clumsy translator. The present is a
+noteworthy exception."--_Railway Age_.
+
+"The book is admirably printed and bound.... The presswork is
+unexcelled by any technical books that have come to our hands for some
+time, and the engravings and figures are all clearly and well
+executed."--_Railroad Gazette_.
+
+
+
+
+TESTIMONIALS OF PROMINENT EDUCATORS.
+
+
+"I am delighted with Professor Mach's _Science of Mechanics_."--_M. E.
+Cooley_, Professor of Mechanical Engineering, Ann Arbor, Mich.
+
+"You have done a good service to science in publishing Mach's _Science
+of Mechanics_ in English. I shall take every opportunity to recommend it
+to young students as a source of much interesting information and
+inspiration."--_M. I. Pupin_, Professor of Mechanics, Columbia College,
+New York.
+
+"Mach's _Science of Mechanics_ is an admirable ... book."--_Prof. E. A.
+Fuertes_, Director of the College of Civil Engineering of Cornell
+University, Ithaca, N. Y.
+
+"I congratulate you upon producing the work in such good style and in so
+good a translation. I bought a copy of it a year ago, very shortly after
+you issued it. The book itself is deserving of the highest admiration;
+and you are entitled to the thanks of all English-speaking physicists
+for the publication of this translation."--_D. W. Hering_, Professor of
+Physics, University of the City of New York, New York.
+
+"I have read Mach's _Science of Mechanics_ with great pleasure. The book
+is exceedingly interesting."--_W. F. Magie_, Professor of Physics,
+Princeton University, Princeton, N. J.
+
+"The _Science of Mechanics_ by Mach, translated by T. J. McCormack, I
+regard as a most valuable work, not only for acquainting the student
+with the history of the development of Mechanics, but as serving to
+present to him most favorably the fundamental ideas of Mechanics and
+their rational connexion with the highest mathematical developments. It
+is a most profitable book to read along with the study of a text-book of
+Mechanics, and I shall take pleasure in recommending its perusal by my
+students."--_S. W. Robinson_, Professor of Mechanical Engineering, Ohio
+State University, Columbus, Ohio.
+
+"I am delighted with Mach's 'Mechanics.' I will call the attention to it
+of students and instructors who have the Mechanics or Physics to study
+or teach."--_J. E. Davies_, University of Wisconsin, Madison, Wis.
+
+"There can be but one opinion as to the value of Mach's work in this
+translation. No instructor in physics should be without a copy of
+it."--_Henry Crew_, Professor of Physics in the Northwestern University,
+Evanston, Ill.
+
+
+
+
+POPULAR SCIENTIFIC LECTURES.
+
+A PORTRAYAL OF THE SPIRIT AND METHODS OF SCIENCE.
+
+By DR. ERNST MACH.
+
+PROFESSOR OF THE HISTORY AND THEORY OF INDUCTIVE SCIENCE IN THE
+UNIVERSITY OF VIENNA.
+
+Translated by THOMAS J. McCORMACK.
+
+_Third Edition, Revised Throughout and Greatly Enlarged._
+
+
+Cloth, Gilt Top. Exhaustively Indexed. Pages, 415. Cuts, 59. Price,
+$1.50.
+
+
+
+
+TITLES OF THE LECTURES.
+
+
+ The Forms of Liquids.
+
+ The Fibres of Corti.
+
+ On the Causes of Harmony.
+
+ On the Velocity of Light.
+
+ Why Has Man Two Eyes?
+
+ On Symmetry.
+
+ On the Fundamental Concepts of Static Electricity.
+
+ On the Principle of the Conservation of Energy.
+
+ On the Economical Nature of Physical Inquiry.
+
+ On the Principle of Comparison in Physics.
+
+ On the Part Played by Accident in Invention and Discovery.
+
+ On Sensations of Orientation.
+
+ On the Relative Educational Value of the Classics and the
+ Mathematico-Physical Sciences.
+
+ A Contribution to the History of Acoustics.
+
+ Remarks on the Theory of Spatial Vision.
+
+ On Transformation and Adaptation in Scientific Thought.
+
+
+PRESS NOTICES.
+
+"A most fascinating volume, treating of phenomena in which all are
+interested, in a delightful style and with wonderful clearness. For
+lightness of touch and yet solid value of information the chapter 'Why
+Has Man Two Eyes?' has scarcely a rival in the whole realm of popular
+scientific writing."--_The Boston Traveller_.
+
+"Truly remarkable in the insight they give into the relationship of the
+various fields cultivated under the name of Physics.... A vein of humor
+is met here and there reminding the reader of Heaviside, never offending
+one's taste. These features, together with the lightness of touch with
+which Mr. McCormack has rendered them, make the volume one that may be
+fairly called rare. The spirit of the author is preserved in such
+attractive, really delightful, English that one is assured nothing has
+been lost by translation."--Prof. Henry Crew, in _The Astrophysical
+Journal_.
+
+"A very delightful and useful book.... The author treats some of the
+most recondite problems of natural science, in so charmingly untechnical
+a way, with such a wealth of bright illustration, as makes his meaning
+clear to the person of ordinary intelligence and education.... This is a
+work that should find a place in every library, and that people should
+be encouraged to read."--_Daily Picayune_, New Orleans.
+
+"In his translation Mr. McCormack has well preserved the frank, simple,
+and pleasing style of this famous lecturer on scientific topics.
+Professor Mach deals with the live facts, the salient points of science,
+and not with its mysticism or dead traditions. He uses the simplest of
+illustrations and expresses himself clearly, tersely, and with a
+delightful freshness that makes entertaining reading of what in other
+hands would be dull and prosy."--_Engineering News_, N. Y.
+
+"The general reader is led by plain and easy steps along a delightful
+way through what would be to him without such a help a complicated maze
+of difficulties. Marvels are invented and science is revealed as the
+natural foe to mysteries."--_The Chautauquan_.
+
+"The beautiful quality of the work is not marred by abstruse discussions
+which would require a scientist to fathom, but is so simple and so clear
+that it brings us into direct contact with the matter treated."--_The
+Boston Post_.
+
+"A masterly exposition of important scientific truths."--_Scotsman_,
+Edinburgh.
+
+"These lectures by Dr. Mach are delightfully simple and frank; there is
+no dryness or darkness of technicalities, and science and common life do
+not seem separated by a gulf.... The style is admirable, and the whole
+volume seems gloriously alive and human."--_Providence Journal_, R. I.
+
+"The non-scientific reader who desires to learn something of modern
+scientific theories, and the reasons for their existence, cannot do
+better than carefully study these lectures. The English is excellent
+throughout, and reflects great credit on the translator."--_Manufacturer
+and Builder_.
+
+"We like the quiet, considerate intelligence of these
+lectures."--_Independent_, New York.
+
+"Professor Mach's lectures are so pleasantly written and illumined with
+such charm of illustration that they have all the interest of lively
+fiction."--_New York Com. Advertiser_.
+
+"The literary and philosophical suggestiveness of the book is very
+rich." _Hartford Seminary Record_.
+
+"All are presented so skilfully that one can imagine that Professor
+Mach's hearers departed from his lecture-room with the conviction that
+science was a matter for abecedarians. Will please those who find the
+fairy tales of science more absorbing than fiction."--_The Pilot_,
+Boston.
+
+"Professor Mach ... is a master in physics.... His book is a good one
+and will serve a good purpose, both for instruction and
+suggestion."--Prof. A. E. Dolbear, in _The Dial_.
+
+"The most beautiful ideas are unfolded in the exposition."--_Catholic
+World_, New York.
+
+
+
+
+THE ANALYSIS OF THE SENSATIONS
+
+By DR. ERNST MACH.
+
+PROFESSOR OF THE HISTORY AND THEORY OF INDUCTIVE SCIENCE IN THE
+UNIVERSITY OF VIENNA.
+
+
+Pages, 208. Illustrations, 37. Indexed.
+
+(Price, Cloth, $1.25.)
+
+
+
+
+CONTENTS.
+
+
+ Introductory: Antimetaphysical.
+
+ The Chief Points of View for the Investigation of the Senses.
+
+ The Space-Sensations of the Eye.
+
+ Space-Sensation, Continued.
+
+ The Relations of the Sight-Sensations to One Another and to the
+ Other Psychical Elements.
+
+ The Sensation of Time.
+
+ The Sensation of Sound.
+
+ Influence of the Preceding Investigations on the Mode of Conceiving
+ Physics.
+
+
+"A wonderfully original little book. Like everything he writes a work of
+genius."--_Prof. W. James_ of Harvard.
+
+"I consider each work of Professor Mach a distinct acquisition to a
+library of science."--_Prof. D. W. Hering_, New York University.
+
+"There is no work known to the writer which, in its general scientific
+bearings, is more likely to repay richly thorough study. We are all
+interested in nature in one way or another, and our interests can only
+be heightened and clarified by Mach's wonderfully original and wholesome
+book. It is not saying too much to maintain that every intelligent
+person should have a copy of it,--and should study that copy."--_Prof.
+J. E. Trevor_, Cornell.
+
+"Students may here make the acquaintance of some of the open questions
+of sensation and at the same time take a lesson in the charm of
+scientific modesty that can hardly be excelled."--_Prof. E. C. Sanford_,
+Clark University.
+
+"It exhibits keen observation and acute thought, with many new and
+interesting experiments by way of illustration. Moreover, the style is
+light and even lively--a rare merit in a German prose work, and still
+rarer in a translation of one."--_The Literary World_, London.
+
+
+CHICAGO: The Open Court Publishing Company 324 DEARBORN STREET.
+
+LONDON: Kegan Paul, Trench, Trübner, & Company.
+
+
+
+
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+
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+
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+COPE, E. D.
+
+ THE PRIMARY FACTORS OF ORGANIC EVOLUTION.
+
+ 121 cuts. Pp., xvi, 547. Cloth, $2.00, net.
+
+MÜLLER, F. MAX.
+
+ THREE INTRODUCTORY LECTURES ON THE SCIENCE OF THOUGHT.
+
+ With a correspondence on "Thought Without Words," between F. Max
+ Müller and Francis Galton, the Duke of Argyll, George J. Romanes
+ and others. 128 pages. Cloth, 75 cents. Paper, 25 cents.
+
+ THREE LECTURES ON THE SCIENCE OF LANGUAGE.
+
+ The Oxford University Extension Lectures, with a Supplement, "My
+ Predecessors." 112 pages. 2nd Edition. Cloth, 75 cents. Paper, 25c.
+
+ROMANES, GEORGE JOHN.
+
+ DARWIN AND AFTER DARWIN.
+
+ An Exposition of the Darwinian Theory and a Discussion of
+ Post-Darwinian Questions. Three Vols., $4.00. Singly, as follows:
+
+ 1. THE DARWINIAN THEORY. 460 pages. 125 illustrations. Cloth,
+ $2.00.
+
+ 2. POST-DARWINIAN QUESTIONS. Heredity and Utility. Pp. 338. $1.50.
+
+ 3. POST-DARWINIAN QUESTIONS. Isolation and Physiological Selection.
+ Pp. 181. $1.00.
+
+ AN EXAMINATION OF WEISMANNISM.
+
+ 236 pages. Cloth, $1.00. Paper, 35c.
+
+ THOUGHTS ON RELIGION.
+
+ Edited by Charles Gore, M. A., Canon of Westminster. Third Edition,
+ Pages, 184. Cloth, gilt top, $1.25.
+
+RIBOT, TH.
+
+ THE PSYCHOLOGY OF ATTENTION.
+
+ THE DISEASES OF PERSONALITY.
+
+ THE DISEASES OF THE WILL.
+
+ Authorised translations. Cloth, 75 cents each. Paper, 25 cents.
+ _Full set, cloth, $1.75, net._
+
+MACH, ERNST.
+
+ THE SCIENCE OF MECHANICS.
+
+ A CRITICAL AND HISTORICAL EXPOSITION OF ITS PRINCIPLES. Translated
+ by T. J. MCCORMACK. 250 cuts. 534 pages. 1/2 m., gilt top. $2.50.
+
+ POPULAR SCIENTIFIC LECTURES.
+
+ Third Edition. 415 pages. 59 cuts. Cloth, gilt top. Net, $1.50.
+
+ THE ANALYSIS OF THE SENSATIONS.
+
+ Pp. 208. 37 cuts. Cloth, $1.25, net.
+
+GOODWIN, REV. T. A.
+
+ LOVERS THREE THOUSAND YEARS AGO.
+
+ As Indicated by the Song of Solomon. Pp. 41. Boards, 50c.
+
+HOLYOAKE, G. J.
+
+ ENGLISH SECULARISM. A CONFESSION OF BELIEF.
+
+ Pp. 146. Cloth, 50c., net.
+
+CORNILL, CARL HEINRICH.
+
+ THE PROPHETS OF ISRAEL.
+
+ Popular Sketches from Old Testament History. Pp., 200. Cloth,
+ $1.00.
+
+ THE RISE OF THE PEOPLE OF ISRAEL.
+
+ See _Epitomes of Three Sciences_, below.
+
+BINET, ALFRED.
+
+ THE PSYCHIC LIFE OF MICRO-ORGANISMS.
+
+ Authorised translation. 135 pages. Cloth, 75 cents; Paper, 25
+ cents.
+
+ ON DOUBLE CONSCIOUSNESS.
+
+ Studies in Experimental Psychology. 93 pages. Paper, 15 cents.
+
+WAGNER, RICHARD
+
+ A PILGRIMAGE TO BEETHOVEN.
+
+ A Novelette. Frontispiece, portrait of Beethoven. Pp. 40. Boards,
+ 50c.
+
+WEISMANN, AUGUST.
+
+ GERMINAL SELECTION. AS A SOURCE OF DEFINITE VARIATION.
+
+ Pp. 73. Paper, 25c.
+
+NOIRÉ, LUDWIG.
+
+ ON THE ORIGIN OF LANGUAGE. Pp. 57. Paper, 15c.
+
+FREYTAG, GUSTAV.
+
+ THE LOST MANUSCRIPT. A Novel.
+
+ 2 vols. 953 pages. Extra cloth, $4.00. One vol., cl., $1.00; paper,
+ 75c.
+
+ MARTIN LUTHER.
+
+ Illustrated. Pp. 130. Cloth, $1.00. Paper, 25c.
+
+HERING, EWALD.
+
+ ON MEMORY, and THE SPECIFIC ENERGIES OF THE NERVOUS SYSTEM. Pp. 50.
+ Paper, 15c.
+
+TRUMBULL, M. M.
+
+ THE FREE TRADE STRUGGLE IN ENGLAND.
+
+ Second Edition. 296 pages. Cloth, 75 cents; paper, 25 cents.
+
+ WHEELBARROW: ARTICLES AND DISCUSSIONS ON THE LABOR QUESTION.
+
+ With portrait of the author. 303 pages. Cloth, $1.00; paper, 35
+ cents.
+
+ EARL GREY ON RECIPROCITY AND CIVIL SERVICE REFORM.
+
+ With Comments by Gen. M. M. Trumbull. Price, 10 cents.
+
+GOETHE AND SCHILLER'S XENIONS.
+
+ Selected and translated by Paul Carus. Album form. Pp., 162. Cl.,
+ $1.00
+
+OLDENBERG, H.
+
+ ANCIENT INDIA: ITS LANGUAGE AND RELIGIONS.
+
+ Pp. 100. Cloth, 50c. Paper, 25c.
+
+CARUS, PAUL.
+
+ THE ETHICAL PROBLEM.
+
+ 90 pages. Cloth, 50 cents; Paper, 30 cents.
+
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+
+ Second edition, enlarged and revised. 372 pp. Cl., $1.50. Paper,
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+
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+
+ 317 pages. Cloth, Gilt Top, $1.50.
+
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+
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+
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+
+ With 152 cuts and diagrams. 458 pages. Cloth, $3.00.
+
+ TRUTH IN FICTION. TWELVE TALES WITH A MORAL.
+
+ Fine laid paper, white and gold binding, gilt edges. Pp. 111.
+ $1.00.
+
+ THE RELIGION OF SCIENCE.
+
+ Second, extra edition. Price, 50 cents. R. S. L. edition, 25c. Pp.
+ 103.
+
+ PRIMER OF PHILOSOPHY.
+
+ 240 pages. Second Edition. Cloth, $1.00. Paper, 25c.
+
+ THREE LECTURES: (1) THE PHILOSOPHY OF THE TOOL. Pages, 24. Paper,
+ 10c. (2) OUR NEED OF PHILOSOPHY. Pages, 14. Paper, 5c. (3) SCIENCE
+ A RELIGIOUS REVELATION. Pages, 21. Paper, 5c.
+
+ THE GOSPEL OF BUDDHA. According to Old Records.
+
+ 4th Edition. Pp., 275. Cloth, $1.00. Paper, 35 cents. In German,
+ $1.25.
+
+ BUDDHISM AND ITS CHRISTIAN CRITICS.
+
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+
+ KARMA. A STORY OF EARLY BUDDHISM.
+
+ Illustrated by Japanese artists. 2nd Edition. Crêpe paper, 75
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+
+GARBE, RICHARD.
+
+ THE REDEMPTION OF THE BRAHMAN. A TALE OF HINDU LIFE.
+
+ Laid paper. Gilt top. 96 pages. Price, 75c. Paper, 25c.
+
+ THE PHILOSOPHY OF ANCIENT INDIA.
+
+ Pp. 89. Cloth, 50c. Paper, 25c.
+
+EPITOMES OF THREE SCIENCES.
+
+ 1. THE STUDY OF SANSKRIT. By _H. Oldenberg_. 2. EXPERIMENTAL
+ PSYCHOLOGY. By _Joseph Jastrow_. 3. THE RISE OF THE PEOPLE OF
+ ISRAEL. By _C. H. Cornill_. 140 pages. Cloth, reduced to 50 cents.
+
+
+
+
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+
+
+A collection of bi-monthly publications, most of which are reprints of
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+Separate copies according to prices quoted. The books are printed upon
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+
+The Religion of Science Library, by its extraordinarily reasonable
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+
+The following have already appeared in the series:
+
+ No. 1. _The Religion of Science._ By PAUL CARUS. 25c.
+
+ 2. _Three Introductory Lectures on the Science of Thought._ By F.
+ MAX MÜLLER. 25c.
+
+ 3. _Three Lectures on the Science of Language._ By F. MAX MÜLLER.
+ 25c.
+
+ 4. _The Diseases of Personality._ By TH. RIBOT. 25c.
+
+ 5. _The Psychology of Attention._ By TH. RIBOT. 25c.
+
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+
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+ By PROF. EWALD HERING. 15c.
+
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+
+ 19. _On Germinal Selection._ By AUGUST WEISMANN. 25c.
+
+ 20. _Lovers Three Thousand Years Ago._ By T. A. GOODWIN. 15c.
+
+ 21. _Popular Scientific Lectures._ By ERNST MACH. 50c.
+
+ 22. _Ancient India: Its Language and Religions._ By H. OLDENBERG.
+ 25c.
+
+ 23. _The Prophets of Ancient Israel._ By PROF. C. H. CORNILL. 25c.
+
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+
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+ Transcriber's note:
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+ _Underscores_ have been used to indicate _italic_ fonts.
+
+
+
+
+
+End of Project Gutenberg's Popular scientific lectures, by Ernst Mach
+
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