diff options
| author | Roger Frank <rfrank@pglaf.org> | 2025-10-14 20:12:11 -0700 |
|---|---|---|
| committer | Roger Frank <rfrank@pglaf.org> | 2025-10-14 20:12:11 -0700 |
| commit | 6074198be38fe8dd2d50f10210b9422268154dc6 (patch) | |
| tree | 7bdc6406703294d17a711ee50662ee4ceb6161ce | |
| -rw-r--r-- | .gitattributes | 3 | ||||
| -rw-r--r-- | 39226-0.txt | 2846 | ||||
| -rw-r--r-- | 39226-0.zip | bin | 0 -> 62414 bytes | |||
| -rw-r--r-- | 39226-8.txt | 2846 | ||||
| -rw-r--r-- | 39226-8.zip | bin | 0 -> 62427 bytes | |||
| -rw-r--r-- | 39226-h.zip | bin | 0 -> 74903 bytes | |||
| -rw-r--r-- | 39226-h/39226-h.html | 4700 | ||||
| -rw-r--r-- | 39226-pdf.pdf | 4353 | ||||
| -rw-r--r-- | 39226-pdf.zip | bin | 0 -> 137005 bytes | |||
| -rw-r--r-- | 39226-tei.zip | bin | 0 -> 58024 bytes | |||
| -rw-r--r-- | 39226-tei/39226-tei.tei | 3027 | ||||
| -rw-r--r-- | 39226.txt | 2846 | ||||
| -rw-r--r-- | 39226.zip | bin | 0 -> 62370 bytes | |||
| -rw-r--r-- | LICENSE.txt | 11 | ||||
| -rw-r--r-- | README.md | 2 |
15 files changed, 20634 insertions, 0 deletions
diff --git a/.gitattributes b/.gitattributes new file mode 100644 index 0000000..6833f05 --- /dev/null +++ b/.gitattributes @@ -0,0 +1,3 @@ +* text=auto +*.txt text +*.md text diff --git a/39226-0.txt b/39226-0.txt new file mode 100644 index 0000000..734e58a --- /dev/null +++ b/39226-0.txt @@ -0,0 +1,2846 @@ +The Project Gutenberg EBook of Irish Ecclesiastical Record, Volume 1, May +1865 + + + +This eBook is for the use of anyone anywhere at no cost and with almost no +restrictions whatsoever. You may copy it, give it away or re-use it under +the terms of the Project Gutenberg License included with this eBook or +online at http://www.gutenberg.org/license + + + +Title: Irish Ecclesiastical Record, Volume 1, May 1865 + + + +Release Date: March 21, 2012 [Ebook #39226] + +Language: English + +Character set encoding: UTF‐8 + + +***START OF THE PROJECT GUTENBERG EBOOK IRISH ECCLESIASTICAL RECORD, VOLUME 1, MAY 1865*** + + + + + + Irish Ecclesiastical Record + + Volume 1 + + May 1865 + + + + + +CONTENTS + + +The See Of Derry. +Dr. Colenso And The Old Testament. No. II. +Blessed Thaddeus M’Carthy. +Liturgical Questions. +Correspondence. +Documents. +Notices Of Books. +Footnotes + + + + + + +THE SEE OF DERRY. + + +The territory of Cineal-Eoghain, from a very early period, formed a +distinct diocese, which took its name from the church of Arderath, now +Ardstraw, situated on the River Derg, and founded by St. Eugene, first +bishop of this see. In the synod of Rathbreasail, an. 1110, it is called +“Dioecesis Ardsrathensis” though probably in that very year the city of +Derry was chosen for the episcopal residence. “Sedes Episcopalis”, writes +Dr. O’Cherballen, bishop of the see in 1247, “a tempore limitationis +Episcopatuum Hyberniae in villa Darensi utpote uberiori et magis idoneo +loco qui in sua Dioecesi habeatur, extitit constituta”. For some years +this arrangement continued undisturbed, till the appointment of Dr. +O’Coffy, who about the year 1150 transferred his see to Rathlure, a church +dedicated to St. Luroch; and subsequently, for one hundred years, we find +the see designated “Dioecesis Rathlurensis”, or “de Rathlurig”, under +which name it appears in the lists of Centius Camerarius. + +Dr. Muredach O’Coffy was a canon regular of the order of St. Augustine, +and “was held in great repute for his learning, humility, and charity to +the poor”—(Ware). The old Irish annalists style him “the sun of science; +the precious stone and resplendent gem of knowledge; the bright star and +rich treasury of learning; and as in charity, so too was he powerful in +pilgrimage and prayer”. He assisted at the Synod of Kells, which was +convened by Cardinal Paparo in 1152, and in the catalogue of its bishops +he is styled from the territory occupied by his see, _the Bishop of +Cineal-Eoghain_. His death is marked in our annals on the 10th of +February, 1173/4. + +Amlaf O’Coffy succeeded the same year, and is also eulogized by our +annalists as “a shining light, illuminating both clergy and people”. He +was translated to Armagh in 1184, but died the following year. Our ancient +records add that “his remains were brought with great solemnity to Derry +and interred at the feet of his predecessor”. + +Florence O’Cherballen next governed the see, from 1185 to 1230; whilst the +episcopate of his successor, Friar German O’Cherballen, embraced well nigh +half a century, extending from 1230 to his death in 1279. It was during +the administration of this last-named bishop that the episcopal see was +once more definitively fixed in Derry. The Holy See, by letter of 31st +May, 1247, commissioned the Bishop of Raphoe, the Abbot of the monastery +of SS. Peter and Paul in Armagh, and the Prior of Louth, to investigate +the reasons set forth by Dr. Germanus for abandoning the church of +Rathlure. The following extract from the Papal letter preserves to us the +chief motive thus alleged by Bishop Germanus: + + + “Cum villa Rathlurensis pene sit inaccessibilis propter montana, + nemora et paludes, quibus est undique circumcincta, aliasque + propter sterilitatem ipsius et necessariorum defectum nequeat ibi + dictus Episcopus vel aliquis de suis canonicis residere, nec + clerus ejusdem dioecesis illuc convenire ad synodum et ad alia + quae saepius expedirent praefatus episcopus nobis humiliter + supplicavit ut utilitatibus Rathlurensis Ecclesiae, ac cleri + ejusdem misericorditer providentes sedem ipsam reduci ad locum + pristinum Darensem villam videlicet de benignitate Sedis + Apostolicae faceremus”—(_Mon. Vatic._ pag. 48). + + +It was also added by Dr. O’Cherballen, that his predecessor, O’Coffy, had +himself been born in Rathlure, and that it was through love for his native +district he had, by his own authority, transferred the episcopal seat from +Derry to Rathlure (illectus natalis soli dulcedine transtulit motu +propriae voluntatis). + +The appointed deputies approved of the resolution taken by Bishop +Germanus, and a few years later (1254), in reply to the Chapter of Derry, +the same Pope Innocent IV. thus confirmed this translation of the see: + + + “Cum, sicuti ex tenore vestrae petitionis accepimus, sedes + Anichlucensis(1) Ecclesiae de speciali mandato nostro et assensu + etiam venerabilis fratris nostri Archiepiscopi Armachani loci + metropolitani ad Darensem Ecclesiam sit translata, nos vestris + supplicationibus inclinati translationem hujusmodi, sicut provide + facta est, et in alicujus praejudicium non redundat, ratam et + firmam habentes, eam auctoritate Apostolica confirmamus. Datum + Neapoli, secundo Nonas Novembris, Pontificatus nostri anno + duodecimo”—(_Ibid._, 64). + + +By a previous letter he had, as early as the first of July in the fourth +year of his pontificate, in anticipation of this translation of the see, +granted to the chapter of the diocese of Derry the same privileges, +indulgences, and other special favours which it had hitherto enjoyed in +Rathlure (_Ib._, pag. 48). + +The successor of Bishop Germanus was Florence O’Cherballen, who held the +see from 1279 to 1293. Five other bishops then came in rapid succession. +Henry of Ardagh, from 1294 to 1297; Geoffry Melaghlin, from 1297 to 1315; +Hugh or Odo O’Neal, from 1316 to 1319; Michael Melaghlin, from 1319 to +about 1330; and Maurice, from about 1330 to 1347. + +On the death of the last-named bishop, a Dominican, by name Symon, was +appointed by Pope Clement VI. to rule the See of Derry. He had indeed +already been nominated by brief, dated the 5th of the Ides of May, 1347, +to the diocese of Clonmacnoise, but the aged and infirm bishop of that +see, who was reported to have passed to a better life, was not yet +deceased, and hence, on the vacancy of Derry, Bishop Symon was, by brief +of 18th December, 1347, appointed successor of St. Eugene. From the first +brief, which nominated him to Clonmacnoise, we learn that Friar Symon was +Prior of the Dominican fathers of Roscommon, and was remarkable for his +zeal, his literary proficiency, and his manifold virtues. The brief of his +appointment to Derry adds the following particulars: + + + “Dudum ad audientiam apostolatus nostri relatione minus vera + perlata, quod Ecclesia Cluanensis per obitum Venerabilis fratris + nostri Henrici Episcopi Cluanensis qui in partibus illis + decessisse dicebatur, vacabat: Nos credentes relationem hujusmodi + veram esse, de te ordinis fratrum Praedicatorum professore eidem + Ecclesiae duximus providendum, praeficiendo te illi in Episcopum + et pastorem: et subsequenter per Ven. fratrem nostrum Talayrandum + Episcopum Albanensem tibi apud sedem Apostolicam fecimus munus + consecrationis impendi. Cum autem sicut postea vera relatio ad nos + perduxit praefatus Henricus tempore provisionis hujus modi ageret, + sicut agere dignoscitur, in humanis, tu nullius Ecclesiae + Episcopus remansisti. Postmodum vero Ecclesia Darensi, per obitum + bonae memoriae Mauricii Episcopi Darensis qui extra Romanam curiam + diem clausit extremum, pastoris solatio destitute, Nos ... + cupientes talem eidem Darensi Ecclesiae praeesse personam quae + sciret, vellet et posset eam in suis manutenere juribus ac etiam + adaugere, ipsamque praeservare a noxiis et adversis, post + deliberationem quam super his cum fratribus nostris habuimus + diligentem, demum ad te consideratis grandium virtutum meritis, + quibus personam tuam Dominus insignivit, convertimus oculos nostræ + mentis, etc. Datum Avinione XV. Kalend. Januarii Pontif. Nostri + anno octavo”—(_Mon. Vatic._, pag. 292). + + +Bishop Symon seems to have held the see till the close of this century, +and the next bishop that we find was John, Abbot of Moycoscain, or _de +claro fonte_, who was appointed to Derry by brief of Pope Boniface IX. on +19th August, 1401. Of his immediate successors we know little more than +the mere names. William Quaplod, a Carmelite and a distinguished patron of +literary men, died in 1421. Donald for ten years then ruled the diocese, +and resigned in 1431; his successor, John, died in 1456. A Cistercian +monk, named Bartholomew O’Flanagan, next sat in the see for five years; +and Nicholas Weston, a canon of Armagh, who was consecrated its bishop in +1466, held it till his death in 1484. + +Donald O’Fallon, an Observantine Franciscan, was advanced to this see by +Pope Innocent VIII. on the 17th of May, 1485: “he was reckoned a man of +great reputation in his time for learning, and a constant course of +preaching through all Ireland, which he continued for full thirty +years”—(_Ware_). He died in the year 1500. + +James Mac Mahon is the first bishop whose name appears in the sixteenth +century. He was Commendatory Prior of the Abbey of SS. Peter and Paul, at +Knock, in the county Louth, and died in December, 1517. + +William Hogeson, which is probably a corruption of the Irish name +_O’Gashin_, was appointed his successor by Pope Leo X. on 8th of August, +1520. He belonged to the order of St. Dominic, and seems to have +administered the see till 1529. + +Roderick or Rory O’Donnell, Dean of Raphoe, was chosen by Pope Clement +VII., on 19th September, 1529, to occupy the see of Derry. This bishop was +very much opposed to the religious innovations which Henry VIII. +endeavoured to introduce into the Irish Church. In the _State Papers_ +(vol. i. pag. 598) there is a letter dated 14th March, 1539, and addressed +by Lord Cromwell to the English king, in which the following eulogy is +passed on Dr. O’Donnell: “Also there be letters long from an arrant +traitor, Rorick, Bishop of Derry, in your grace’s land of Ireland, his +hand and great seal at it, to the Bishop of Rome, declaring the calamities +of the Papists in Ireland”. It was in the preceding year that Bishop +Roderick had mortally offended the agents of King Henry by his efforts to +preserve from their grasp the youthful Gerald, who, though yet in his +boyhood, was chief of the Geraldines, and destined, it was hoped, to +become one day the rallying point of a confederacy of the Irish +chieftains. In the month of May Gerald and his faithful escort passed +without molestation from the south to the north of Ireland, being +hospitably received in Thomond, Galway, and Sligo; and they were safely +entrenched within the barriers of Tyrconnell before the government spies +had even caught the intelligence of this journey. On the 28th of June the +Earl of Ormonde wrote a long letter to the council of Ireland, giving +information of the movements of young Gerald. From this letter we learn +that it was an Irish rhymist that acted as his spy amongst the Northern +chieftains, and that, according to the latest intelligence received from +him, “twenty-four horsemen, well apparrelled”, had been appointed to wait +upon the young Geraldine. The King of Scotland, too, solicited the Irish +princes to commit Gerald to his care. However, in another letter, of 20th +July, the same earl writes that this scheme was not pleasing to O’Neil and +O’Donnell, but “the Bishop O’Donnell (of Derry), James Delahoyde, Master +Levrous, and Robert Walshe, are gone as messengers to Scotland, to pray +aid from the Scottish king; and before their going, all the gentlemen of +Ulster, for the most part, promised to retain as many Scots as they should +bring with them, at their own expense and charges during the time of their +service in Ireland”—(_St. Pap._, iii. 52). Another information further +states that as a Christmas present in December, 1538, Art Oge O’Toole had +sent to Gerald “a saffron shirt trimmed with silk, and a mantle of English +cloth fringed with silk, together with a sum of money”—(_Ibid._, pag. +139). And a few months later Cowley writes from Dublin to the English +court, that “there never was seen in Ireland so great a host of Irishmen +and Scots, both of the out isles and of the mainland of Scotland; whilst +at the same time the pretended Earl of Desmond has all the strength of the +west”—(_Ibid._, pag. 145). It is not necessary to pursue the subsequent +events of this confederacy, as we have no express documents to attest the +share taken in it by the Bishop of Derry. One further fact alone connected +with our great prelate has been recorded by our annalists, and it, too, +regards the closing scene of his eventful life, viz., that before his +death he wished to become a member of the Franciscan order, and dying on +the 8th of October, 1550, “he was buried in the monastery of Donegal in +the habit of St. Francis”—(_Four Mast._, v. 1517). + +Eugene Magennis, the next bishop, governed the see from 1551 to 1568. It +was during his episcopate that the venerable church and monastery of St. +Colomba, together with the town of Derry, were reduced to a heap of ruins. +The fact is thus narrated by Cox: “Colonel Saintlow succeeded Randolph in +the command of the garrison, and lived as quietly as could be desired; for +the rebels were so daunted by the former defeat that they did not dare to +make any new attempt; but unluckily, on the 24th day of April (1566), the +ammunition took fire, and blew up both the town and the fort of Derry, +whereby twenty men were killed, and all the victuals and provisions were +destroyed, and no possibility left of getting more, so that the soldiers +were necessitated to embark for Dublin”—(_Hist._, part i. pag. 322). This +disaster was regarded at the time as a divine chastisement for the +profanation of St. Columba’s church and cell, the latter being used by the +heretical soldiery as a repository of ammunition, whilst the former was +defiled by their profane worship—(_O’Sulliv._, pag. 96). + +The next bishop was Raymond O’Gallagher, who, when receiving the +administration of the see of Killala, in 1545, is described in the +Consistorial Acts as “clericus dioecesis Rapotensis in vigesimotertio anno +constitutus”. It was also commanded that after four years, _i.e._ when he +would have attained his twenty-seventh year, he should be consecrated +Bishop of Killala. In 1569, he was translated from that see to Derry, +which he ruled during the many perils and persecutions of Elizabeth’s +reign, till, as Mooney writes, “omnium Episcoporurm Europae ordinatione +antiquissimus”, he died, full of years, on the 15th of March in 1601. In a +government memorial of 28th July, 1592, Dr. O’Gallagher is thus noticed: +“First in Ulster is one Redmondus O’Gallagher, Bishop of Derry.... The +said Bishop O’Gallagher hath been with divers governors of that land upon +protection, and yet he is supposed to enjoy the bishoprick and all the +aforesaid authorities these xxvi years and more, whereby it is to be +understood that he is not there as a man without authority and secretly +kept”—(_Kilken. Proceedings_, May, 1856, pag. 80). The xxvi of this +passage has led many into error as to the date of Dr. O’Gallagher’s +appointment to Derry, which, reckoning back from 1592, should be placed in +1567. However, that numeral probably is a misprint for xxiii, such +mistakes being very frequent in the mediaeval manuscripts, as well as in +more modern publications. The following extract from the papers of +Cardinal Morone in the Vatican archives, will serve to show that in 1569 +the see was vacant by the death of Bishop Eugenius:— + + + “Litterae Reverendissimi Armachani ad Patrem Polancum: Quod Daniel + ab ipso nominatus fiat Episcopus Darensis: contentio de Episcopatu + Clogherensi inter duos, videtur ponendus tertius: Rapotensis et + Darensis non iverunt ad concilium Provinciale propter bella: + Archiepiscopus Armacanus haberet suam Ecclesiam si vellet + consentire Reginae: posset mitti subsidium pro Armachano ad + Praesidentem Collegii Lovaniensis: Archiepiscopus Armachanus male + tractatur in carceribus”. + + +This minute of Cardinal Morone bears no date, but is registered with a +series of papers of 1568 and 1569. The Father Polanco to whom the +Primate’s letter was addressed, was the Procurator-General of the Society +of Jesus, and was the same who was deputed to be bearer of the blessing of +the Holy Father to the dying founder of that great order. To the preceding +_minute_ are added the following remarks, which seem to have been +presented to the Cardinal by Father Polanco:— + + + “Archiepiscopus Armachanus scribit expedire ut tertius nominetur + Episcopus pro Clogherensi Dioecesi, non tamen favet Domino Milero. + Causa posset committi in partibus D. Episcopo Accadensi et + aliquibus aliis comprovincialibus Episcopis. + + “Episcopatus Darensis in dicta Provincia Armachana vacat nunc per + obitum Eugenii ultimi Episcopi. Duo Hiberni dictae Dioecesis pro + eo obtinendo venerunt ad curiam: viz. Cornelius O’Chervallan cum + quibusdam litteris Patris David Wolff et cum aliis Rectoris + Lovanii. Item Magonius (Mac Mahon) Abbas commendatus litteris + Episcoporum Rapotensis et Kilmorensis cum approbatione capituli + Darensis”. + + +Dr. O’Gallagher, however, was the person chosen by the Holy See, and was +proclaimed in consistory before the close of 1569. A few years later we +find faculties communicated to him by Rome for his own diocese, and for +the whole province of Armagh, “quamdiu venerabilis frater Richardus +Archiepiscopus Armachanus impeditus a Dioecesi et Provincia Armachana +abfuerit”—(13 April, 1575, _Ex. Secret. Brev._). About 1594 other special +faculties were again communicated to him through Cardinal Allan—(ap. +_King, Hist._, pag. 1213); and we soon after meet with him in the camp of +O’Donnell, when that chieftain was gathering his forces to cut short the +military career of General Norris: “There were there”, writes O’Sullivan, +“some ecclesiastics, and especially Raymond O’Gallagher, Bishop of Derry, +and Vice-Primate of Ireland, who absolved from the excommunication which +they had incurred, those troops that passed from the Elizabethan ranks to +the Catholic army”—(_Hist. Cath._, p. 181). It was in 1596 that Norris set +out with about 10,000 men to invade North Connaught and Tyrconnell. That +general was flushed with his victories in France and Belgium, nevertheless +he was obliged to ignominiously retreat from the Ulster frontiers, being +unable even to bring to battle the chosen army of 5,000 men which was led +by the brave O’Donnel. + +On the 22nd of July, 1597, an Irishman named Bernard O’Donnell was +arrested at Lisle, and brought before the royal court, accused of carrying +on treasonable intercourse with the Spanish government, and of being +bearer of despatches from the Irish bishops and chieftains to the +authorities in Spain and Rome. From one of the questions proposed to him +at his cross-examination, we glean some further particulars connected with +our Bishop of Derry:— + + + “Respondes tibi nulla fuisse negotia ab Hibernis commissa: et + tamen reperimus prae manibus tuis litteras cujusdam Gabrielis + Vasci (Vasquez), Theologi Societatis Jesu ex Hispania decimo die + mensis Junii superioris (1596) scriptis Romam ad Franciscum + Rodrigum (Rodriquez) Societatis Jesu, quibus te illi unice + commendat scribitque te eo profecturum fuisse negotiorum + publicorum causa. Simul etiam invenimus exemplum manu tua scriptum + epistolae cujusdam a Remundo Derensi Episcopo ad summum + Pontificem, ex qua apparet, te, post tuum ex Hispania ad Hibernos + reditum, nobiles Hibernos firmasse et illis animum addidisse ad + arma suscipienda contra Reginam Angliae: idemque rogat summum + Pontificem, ut tibi fidem adhibeat in multis quae illi dicenda + tibi commisit. Invenimus etiam prae manibus tuis exemplum + litterarum manu tua exaratum quibus O’Nellus ille summum + Pontificem rogat ut tibi fidem adhibeat non modo in his quae illi + dicturus eras de beneficiorum Ecclesiasticorum dispensatione apud + Hibernos, sed etiam de omnibus rebus publicis Hibernorum? _Resp._ + Agnosco equidem illa omnia exemplaria litterarum fuisse mea manu + scripta: sed ad cumulandam commendationem meam”. + + +Fortunately, appended to this examination, the letter itself of the Bishop +of Derry has been preserved to us. We present it in full to the reader, as +it is the only letter of this great bishop that the calamitous era of +persecution has permitted to reach us:— + + + “Copie de lettre escrite au Pape par Remond Derensis Episcopus. + + “Tuam Sanctitatem latere non arbitramur quam alacri et excelso + animo nostrae nobilitatis praecipui, Sancti haud dubie Spiritus + instinctu, tyrannicae Anglorum pravitati ausi sunt resistere: + omnem ipsorum virulentiam et Satanici furoris artificia, aperto + marte viriliter irritando. Tametsi quis facile enumeret quae + quotidie volvantur et emergant quibus ut animum adderet, ipsosque + in hoc pulcherimo instituto spe subsidii confirmaret, + stabiliretque, cum lator praesentium N. (_sic._) ex Hispania + novissime venisset, cuncta ita uti sunt Catholicae majestati + fideliter relaturus, volumus atque monemus ut Tua quoque Sanctitas + fidem incunctanter eidem adhibeat; ac luctuosae tuae Hiberniae et + innumeris cladibus ab haereticis jamdiu afflictae, squalidam ac + funestam faciem benigno vultu aspiciat et egregiam hanc occasionem + divinitus, ut credimus, oblatam opportune arripiat, memor quam + eadem esse soleat occipiti calvo: suisque fidelissimis non modo ab + ineunte Christianismo clientibus, sed ab aliquot annorum centuriis + regio jure subditis, quam maturee poterit clementer prospiciat, ac + expectationis nostrae ac Tabellarii, cui pleraque Tuae Sanctitati + nuncianda relinquimus, desiderio satisfaciat: cujus etiam nos, + generis, industriae, nobilitatis, ac sinceri et vehementis in + religionem et patriam affectus, rationem habentes, Tuam oramus + Sanctitatem ut eundem benigno favore prosequatur, ipsique de + dignitate _N._ providere non cunctetur nostrum in hac re judicium + auctoritate sua comprobando”—(_St. Pap._, Public Rec. Off. + London). + + +With this evidence before him, the reader may fully appreciate the +favourite modern theory of the defenders of the Protestant Establishment, +that, forsooth, the Irish bishops during Elizabeth’s reign abandoned the +faith of their fathers, and became liege servants of the church by law +established! Dr. Cotton when speaking of our see makes a somewhat more +reserved, but equally erroneous statement: “Redmond O’Gallagher”, he says, +“was bishop at this time, but whether recognised as such by Queen +Elizabeth and the Protestant Church _does not appear_”—(_Fasti_, iii. +315). Why, it does appear as plainly as the noon-day sun that he was the +determined enemy of the Protestant queen and her establishment: throughout +his whole episcopate he was a devoted pastor of the Catholic Church, and +thus his fidelity and devotion to the cause of God merited for him in +death the martyr’s crown. First on the list of those who suffered for the +faith during the reign of Elizabeth is reckoned by Dr. Mathews, Archbishop +of Dublin, in 1623, “Redmondus Galluthurius Darensis Episcopus et +Martyr”—(_Relat. ad. S. C. de Prop. Fid._) Mooney, writing in 1617, also +styles him a martyr: “Episcopus Redmondus Gallaher martyr obiit anno +1601”; and O’Sullivan Beare, about the same time, adds some of the +circumstances of his death: “Raymundus O’Gallacher”, he writes, “Derii vel +Luci Episcopus, ab Anglis bipennibus confessus, et capite truncatus annum +circiter octogesimum agens”—(_Hist. Cath._, pag. 77). The Four Masters (ad +an. 1601) also mention his being put to death by the English; and Rothe +reckons him amongst those who suffered for the faith. Tradition still +points out the spot on which the venerable bishop was slain, almost midway +on the high road between O’Kane’s Castle and Dungiven. (See Dr. Kelly’s +_Essays_, with the additions of Dr. M’Carthy: Dublin, 1864, pag. 425). + +It now only remains to notice some few popular errors connected with this +see. + +1. On account of the old Latin form of the name of this see, _i.e._ +_Darensis_, it has frequently been confounded with the Diocese of Kildare. +Thus, not to mention more recent examples, Ware severely criticises Bale +of Ossory for falling into this mistake—(_Bishops_, pag. 190). The chief +criterion for distinguishing between the two sees, is the mention which is +generally made of the metropolitan to whom the brief is addressed, or of +the ecclesiastical province to which the diocese belongs. + +2. Dr. King notices as an improbability that O’Gallagher could have been +bishop for fifty-two years, and, nevertheless, be only (as Dr. King +imagines) seventy years of age at his death. However, true dates are sure +always to mutually correspond. Referring to the Consistorial Acts, cited +above, it appears that in 1545 Dr. O’Gallagher was in his twenty-third +year, and that a dispensation was then granted to him to be consecrated +bishop in his twenty-seventh year: hence, at his death in 1601, Dr. +O’Gallagher may very well have attained the fifty-second year of his +Episcopate, whilst he will be found, not indeed in his seventieth year, +but, as O’Sullivan writes, “circa octogesimum annum agens”. + +3. The succession of bishops in the See of Derry affords a practical +refutation of the novel theory so fashionable now-a-days amongst the +clergy of the Establishment, that forsooth the native clergy without +hesitation embraced the tenets of Henry VIII. and Elizabeth, and that the +Catholic Church was only upheld in our island “by begging friars and +foreign priests”. We pray the reader whenever he hears such a statement +made, to call to mind the See of Derry. Was Roderick, “the arrant +traitor”, in the days of King Henry, a _foreign priest_ and a stranger to +our island? Was Raymond O’Gallagher a foreigner during Elizabeth’s reign? +Oh! ask the faithful of Innishowen, amongst whom he first exercised his +sacred ministry—ask the camps of Maguire, O’Donnell, and O’Neill! Ask, +too, the very enemies of our holy faith, the first founders of the +Protestant Establishment: their deeds will tell you that he was the true +pastor of the fold, and hence they set a price upon his head, and at +length conferred on him the martyr’s crown. + +There was, however, one foreign prelate who received an appointment in +Derry at this period, and he was precisely _the first_ and _only_ +Protestant nominee to this see during Elizabeth’s reign. “To the two +northern sees of Raphoe and Derry”, writes Dr. Mant, “Elizabeth made no +collation, unless in the year 1595, when her reign was drawing towards its +close”—(_Hist._, i. 284). George Montgomery, a Scotchman, was the +individual thus chosen to be the first representative of the +_Establishment_ in our northern sees. His patent for the sees of Clogher, +Derry, and Raphoe, was dated the 13th of June, 1595, where already for +many years a canonically appointed bishop ruled the fold of Christ. The +good sense, however, of the Knoxian reformer judged it more prudent not to +risk himself and family amidst the O’Kanes whilst arms were in the hands +of the Irish chieftains: he hence consigned to oblivion his royal patent, +and allowed the Irish pastors to feed in peace their spiritual fold. Even +when, in 1605, he sought for a new appointment to these sees at the hands +of King James, as we learn from Mant, Ware, and other Protestant +authorities, he took care to make no allusion to the writ which he had +formerly received in the thirty-seventh year of Elizabeth. + + + + + +DR. COLENSO AND THE OLD TESTAMENT. NO. II. + + +The Colenso controversy has entered on a new phase. It appears we must no +longer speak of Dr. Colenso as the Protestant Bishop of Natal. He enjoyed +this title indeed for a time, in virtue of letters patent issued by the +supreme head of the Established Church. But the judicial committee of her +Majesty’s privy council has sat in judgment on her Majesty’s letters +patent, and has just pronounced that they are invalid and without effect +in law; that her Majesty had assumed a prerogative which did not belong to +her, and had been guilty in fact, though inadvertently, of an illegal +aggression upon the rights of her colonists. + +The history of this remarkable decision may be told in a few words. Dr +Colenso was appointed to the See of Natal in the year 1853. In the same +year, Dr. Gray, as Bishop of Cape Town, was invested by royal letters +patent with metropolitan jurisdiction over Dr. Colenso and the diocese of +Natal. Ten years passed away, and each in his own sphere exercised the +authority which he was supposed to have received from the crown. At length +Dr. Colenso’s book appears, and a charge of heresy is preferred against +him. The charge is entertained by the supposed metropolitan, who sets up a +court, proceeds to try the cause, and finally, in December, 1863, delivers +his sentence. By this sentence Dr. Colenso is deprived of his see, and +forbidden to exercise his sacred functions within the ecclesiastical +province of Cape Town. The deposed bishop refuses to acknowledge the +jurisdiction of the court, and appeals to the privy council. The +controversy was thus reduced to a simple question of law,—was Dr. Gray +legally possessed of those metropolitan rights to which he laid claim? To +this question the judicial committee of the privy council has given a +clear and decisive answer. When a colony is once endowed with legislative +institutions of its own, the crown no longer possesses any authority to +create sees or to confer ecclesiastical jurisdiction. Now in the two +colonies of Cape Town and Natal an independent legislature had been +established in the year 1850; and therefore the letters patent of 1853 +were null and void in law. Hence it follows that, according to English +law, Dr. Gray was never in point of fact the Metropolitan of Cape Town; +but neither was Dr. Colenso the Bishop of Natal. + +Thus has Dr. Colenso pulled down the whole edifice of the English colonial +episcopate. Like Sampson of old, he has been, indeed, avenged upon his +enemies, but he has been himself crushed beneath the ruins he has made. +Yet, though his jurisdiction as a bishop may be taken away, his moral +power and his influence are increased. He now appears not only as an +eminent leader of the free-thinking and infidel school of theology, but as +a martyr who has suffered in the cause; and this new character gives him +an additional claim to the sympathy and veneration of his followers. When +the youthful plant is checked in its upward growth by the skilful knife of +the gardener, it puts forth new branches on every side, and flourishes +with increased luxuriance. And so, according to every human probability, +the check which Dr. Colenso has received will but promote the rapid +expansion of his views, and their dissemination throughout the Protestant +Church. It is therefore all the more important for those who defend the +cause of truth to refute his charges against the Bible, and to lay bare +the sophistry of his arguments. Let us take the following example:— + + + “ ‘_And Jehovah spake unto Moses, saying, ... Gather thou the + congregation together unto the door of the tabernacle of the + congregation. And Moses did as Jehovah commanded him. And the + assembly was gathered unto the door of the tabernacle of the + congregation_’—(_Lev._, viii. 1-4). + + “First, it appears to be certain that by the expressions used so + often, here and elsewhere, ‘the assembly’, ‘the whole assembly’, + ‘all the congregation’, is meant the whole body of the people—at + all events, the _adult males in the prime of life_ among them—and + not merely the _elders_ or _heads of the people_, as some have + supposed, in order to escape from such difficulties as that which + we are now about to consider. At any rate, I cannot, with due + regard to the truth, allow myself to believe, or attempt to + persuade others to believe, that such expressions as the above can + possibly be meant to be understood of the elders only.... + + “This vast body of people, then, received on this occasion, and on + other similar occasions, as we are told, an express command from + Jehovah himself, to assemble ‘at the door of the tabernacle of the + congregation’. We need not press the word ‘all’ so as to include + every individual man of this number. Still the expression ‘all the + congregation’, the ‘whole assembly’, must be surely understood to + imply the _main body_ of those who were able to attend, especially + when summoned thus solemnly by the direct voice of Jehovah + himself. The _mass_ of these 603,550 men _ought_, we must believe, + to have obeyed such a command, and hastened to present themselves + at the ‘door of the tabernacle of the congregation’.... + + “Now the whole width of the _tabernacle_ was 10 cubits, or 18 + feet, ... and its length was 30 cubits, or 54 feet, as may be + gathered from _Exodus_, xxvi. Allowing two feet in width for each + full-grown man, nine men could just have stood in front of it. + Supposing, then, that ‘all the congregation’ of adult males in the + prime of life had given due heed to the divine summons, and had + hastened to take their stand, side by side, as closely as + possible, in front, not merely of the _door_, but of the whole + _end_ of the tabernacle in which the door was, they would have + reached, allowing 18 inches between each rank of nine men, for a + distance of more than 100,000 feet, in fact nearly _twenty + miles_”—(Part i. pp. 31,33). + + +Dr. Colenso revels in figures. When he sets about a problem he delights to +look at it from every point of view, and to work out his sum in a variety +of ways. By a very simple process of multiplication and addition he has +here proved that the Scripture narrative is quite ridiculous and absurd. +Yet he is not content. He must lead his readers to the same conclusion by +another process:— + + + “As the text says distinctly ‘at the door of the tabernacle’, they + must have come _within the court_. And this, indeed, was necessary + for the purpose for which they were summoned on this occasion, + namely, to witness the ceremony of the consecration of Aaron and + his sons to the priestly office. This was to be performed inside + the tabernacle itself, and could only, therefore, be seen by those + standing at the door.... + + “But how many would the _whole court_ have contained? Its area (60 + yards by 30 yards) was 1,800 square yards, and the area of the + tabernacle itself (18 yards by 6 yards) was 108 square yards. + Hence the area of the court outside the tabernacle was 1,692 + square yards. But the whole congregation would have made a body of + people nearly twenty miles—or, more accurately, 33,530 yards—long, + and 18 feet or 6 yards wide; that is to say, packed closely + together, they would have covered an area of 201,180 square yards. + In fact the court, when thronged, could only have held five + thousand people; whereas the able-bodied men alone exceeded six + hundred thousand.... It is inconceivable how, under such + circumstances, ‘all the assembly’, the ‘whole congregation’, could + have been summoned to attend ‘at the door of the tabernacle’, by + the express command of Almighty God”—(pp. 33, 34). + + +Before we proceed to examine this singular objection, put forward in so +plausible and popular a form, it may be useful to describe, in a few +words, the general appearance of the tabernacle, and of the court which +surrounded it. Our readers will thus be placed in a position to form a +clear and distinct idea of the difficulty which Dr. Colenso has raised. +And we are satisfied that the more thoroughly it is understood, the more +complete and satisfactory will the explanation be found. + +The court of the tabernacle was an oblong rectangle, one hundred cubits(2) +in length, from east to west, and fifty cubits in breadth, from north to +south. This space was enclosed by hangings of fine twisted linen, +supported by sixty pillars, to which they were attached by hooks and +fillets of silver. The entrance to the court was at the eastern end; it +was twenty cubits in width; and across the opening was suspended a +curtain, embroidered with fancy needlework, and rich with gorgeous +colours. + +Within the court, and towards the western end, was erected the tabernacle. +It was simply a large tent, constructed with elaborate care, and formed of +costly materials. Like the court in which it was placed, it was an oblong +rectangle, being thirty cubits in length and ten cubits in breadth. The +walls were of setim or acacia wood; the roof of fine linen, covered with +curtains of goats’ hair and skins. The eastern end was open, but was +furnished with a rich hanging to serve as a door. Internally the +tabernacle was divided by a veil into two apartments;—the _Holy Place_, +twenty cubits in length, which contained the golden candlestick, the table +of show-bread, and the altar of incense; and the _Holy of Holies_, ten +cubits in length, in which was placed the ark of the covenant. The _Holy +Place_ was appropriated to the priests, who entered it twice a day, +morning and evening. The _Holy of Holies_ was forbidden to all but the +high priest alone, and even he could enter only once a year, on the great +day of atonement. + +The argument of Dr. Colenso is now easily understood. According to the +Scripture narrative, the whole multitude of the Israelites, or at least +six hundred thousand men, were summoned to attend, and actually did +attend, “at the door of the tabernacle”. It follows that they must have +stood in a line eighteen feet broad and twenty miles long, which is +perfectly absurd. Besides, they could not have witnessed the ceremony to +which they were summoned unless they came within the court. But this is an +absolute impossibility, as the court would only hold five thousand men, +even if they were closely packed together. + +Here is, indeed, a very serious charge against the credibility of the +Pentateuch. But it seems to us a charge which, from its very nature, must +refute itself. Dr. Colenso will not deny that the Book of _Leviticus_ was +written while the tabernacle was still in existence; and that its author, +whoever he may have been, had the tabernacle and its appurtenances +constantly before his eyes. If he was not a truthful historian, but an +impostor, he was certainly a most skilful impostor. He must have known +well, all his readers must have known well—quite as well as Dr. +Colenso—that the tabernacle could not hold more than five thousand people. +Now it is perfectly incredible that any man of common sense, not to say a +most clever and successful impostor, under these circumstances, would have +ventured boldly to state that six hundred thousand persons were gathered +within its precincts. + +Let us, however, examine the argument in detail. The foundation on which +it rests is clearly enough stated by Dr. Colenso. “It appears to be +certain that by the expressions, used so often here and elsewhere, ‘the +assembly’, ‘the whole assembly’, ‘all the congregation’, is meant the +whole body of the people—at all events, the _adult males in the prime of +life_ among them—and not merely the _elders_ or _heads of the people_”, +etc. We deny this assertion. The Hebrew word עדה (heda), which is here +translated the _assembly_, the _congregation_, comes from the root יעד +(yahad), _to appoint_, and means literally an _assembly meeting by +appointment_. It is quite true, as Dr. Colenso contends, that the word is +sometimes employed to designate the entire body of the people. But it is +also true, though he ignores the fact, that it is sometimes applied to a +_select few_, invested with a certain authority and jurisdiction. We shall +be content with submitting to our readers one remarkable example. + +In the thirty-fifth chapter of _Numbers_ we read of the cities of refuge. +They were to be six in number—three upon each side of the Jordan; and were +intended to afford shelter to those who had unintentionally shed innocent +blood. “And they shall be for you cities for refuge from the avenger; that +the manslayer die not until he stand before the _assembly_ (עדה) for +_judgment_” (_Numbers_, xxxv. 12).(3) It is then laid down that if the +murder have been deliberate, it shall be punished with death (16-21). But +if the fatal blow have been struck _without enmity_ or _premeditation_, or +_by chance_ (22, 23), “then the _assembly_ (עדה) shall _judge_ between the +slayer and the revenger of blood.... And the _assembly_ (עדה) shall +deliver the slayer out of the hand of the revenger of blood, and the +_assembly_ (עדה) shall restore him to the city of his refuge” (24, 25). It +is quite impossible to suppose that the judicial tribunal here spoken of +could be the entire body of the people, or even the 600,000 male adults. +The question to be tried was one of the highest moment, involving the life +or death of a fellow-citizen. It was also one of extreme delicacy, having +to deal, not with the mere external act, but with the motives and feelings +of the heart. To the _assembly_ (עדה) it belonged to pronounce, not merely +whether one man had killed another, but whether in his heart he had +_committed the crime_ of murder. For this purpose witnesses should be +examined, evidence should be carefully sifted, and, perhaps, even the +domestic secrets of the accused and of his victim should be laid bare. Was +this a task that could be entrusted to a mixed multitude of 600,000 men? + +Accordingly we find that Rosenmuller, in his commentary on this passage +(_Num._, xxxv. 24), explains the word, _the assembly of judges_—“cætus +judicum urbis in cujus agro contigerit homicidium”. If we apply this +interpretation to the passage in _Leviticus_, every shadow of +improbability and inconsistency will at once disappear from the narrative. +Now, we ask Dr. Colenso, when a word in Scriptural usage has two different +meanings, which must we choose when we come to examine a text in which +that word is found? Are we to select the meaning which is in every way +suitable to the context and circumstances; or must we rather adopt an +interpretation which will make the sense absurd and impossible? Dr. +Colenso has preferred the latter course. It appears to us that the former +is alone consistent with the instinct of common sense and the principles +of genuine criticism. + +We think our readers will admit that we have fairly established our point, +and proved that Dr. Colenso’s argument is utterly destitute of foundation. +For the ordinary purposes of controversy it would be unnecessary to go +further. But we frankly confess we aim at something more. We are not +content with answering the argument of Dr. Colenso; we wish to shake his +authority as a trustworthy critic. All that he has written against the +Pentateuch is made up of these two elements—first, the _meaning_ which he +attaches to the narrative, and, secondly, the _process of reasoning_ by +which he labours to show that this meaning is inconsistent or impossible. +Now it is plain, from the argument we are considering, that Dr. Colenso is +liable to the grossest errors, not only when he undertakes to interpret +the sacred text, but also when he proceeds to reason on his own +interpretation. If this assertion be established, his authority can have +but little weight. + +Let us suppose then, for a moment, that by the _assembly_ is meant, in a +general way, the entire people of Israel; does it follow, as Dr. Colenso +maintains, that, according to the narrative, 600,000 men must have +“hastened to present themselves at the ‘door of the tabernacle?’ ” We +believe it does not. Nay, more, we believe that the absurdity of Dr. +Colenso’s opinion is clearly proved by some of the texts which he has +himself adduced. For instance:—“Bring forth the blasphemer out of the camp +... and let _all the assembly_ (עדה) stone him” (_Lev._, xxiv. 14). And +again, in the case of the Sabbath-breaker:—“The man shall be surely put to +death; _all the assembly_ (עדה) shall stone him with stones without the +camp. And _all the assembly_ (עדה) brought him without the camp, and +stoned him with stones, and he died” (_Num._, xv. 35, 36). No one will +maintain that the writer here means to say that 600,000 men were engaged +in carrying the condemned man, or that 600,000 men threw stones at him. If +Dr. Colenso had paused for a moment to reflect on these texts as he copied +them from the Bible, we are convinced he would have suppressed his foolish +argument. Exactly as it is said that _all the assembly_ was gathered into +the door of the tabernacle, so too is it said that _all the assembly_ +stoned the blasphemer and the Sabbath-breaker. In the latter case, it is +clear that the number of those who were actually engaged in carrying out +the sentence of God was comparatively small, but the act is fairly +ascribed to the whole community, because _all_ were _summoned_ to take +part in it, and those who complied with the summons _represented_ those +who did not. Surely there is no reason why we may not apply the same +interpretation to the former passage. + +Nor is this mode of speaking peculiar to Sacred Scripture. Every year the +members of the House of Commons are summoned to appear at the bar of the +House of Lords; every year we are told that they obey that summons. Who is +there that questions the truth of this statement? It represents a fact +with which we are all familiar. Yet Dr. Colenso with his rule and measure +will demonstrate that the fact is impossible and the statement false, +because the place in which the Commons are said to assemble cannot +possibly hold one-tenth of their number. + +So much for Dr. Colenso as an interpreter of the Bible. He is satisfied +that if we accept the narrative we must believe that six hundred thousand +men were gathered unto the door of the tabernacle. We have seen that he is +mistaken; but let us now concede this fact, and let us see how he proceeds +to reason upon it. Since the tabernacle was only eighteen feet wide, this +immense multitude must have stood in a line eighteen feet in breadth and +twenty miles in length. This is certainly a most extraordinary conclusion. +No multitude ever yet stood in such a line; no multitude _could_ stand in +such a line unless they had been specially trained during many years for +that purpose. There is no conceivable reason why the Jews on this occasion +should have stood in such a line. And yet Dr. Colenso will have it that +they _must_ have stood in this way, if it be true that they were gathered +unto the door of the tabernacle. + +We are tempted to offer an illustration of the very peculiar manner in +which Dr. Colenso here pursues his critical examination of the Bible. Many +of our readers will remember the 15th of August, 1843. In the phraseology +of Scripture it might be said that upon that day 100,000 Irishmen were +_gathered to O’Connell_ on the Hill of Tara.(4) To the ordinary reader +such a statement would present no insuperable difficulty. It would convey, +indeed, a pretty correct idea of what we all know actually to have taken +place. But when submitted to the Colenso process, this simple narrative +will be found to undergo a very startling transformation. O’Connell did +not occupy a space more than two feet broad. Therefore there was just room +for one full-grown man to stand in front of him. The second must have +stood behind the first; the third behind the second; and so the whole +multitude must have extended in a single unbroken line over many miles of +country. A little boy at school could tell us that, when we say the +multitude was gathered unto O’Connell, we do not mean that the multitude +occupied a space which was only as broad as O’Connell. Yet Dr. Colenso +maintains that this is the only meaning which the phrase admits. Such +principles would make strange havoc with history. + +Again, Dr. Colenso contends that all who were _gathered unto the door of +the tabernacle_ “must have come _within the court_”. “This, indeed”, he +says, “was necessary for the purpose for which they were summoned on this +occasion, namely, to witness the ceremony of the consecration of Aaron and +his sons to the priestly office”. Now it is nowhere stated that this was, +in point of fact, the purpose for which the people were gathered together. +Certainly, if it were _impossible_ they could witness the ceremony, as Dr. +Colenso assures us, we are bound to infer that it was _not_ for this +purpose they were assembled. Nor is it difficult to find another, and +quite a sufficient reason, for gathering the people together on this +solemn occasion. It may have been the design of God that, by their +_presence_ in and around the court of the tabernacle, they should make a +public profession of their faith, and formally acknowledge the priesthood +of Aaron. Thus, in the illustration already introduced, it was impossible +for 100,000 people to hear O’Connell speak; but their presence was itself +a public declaration that they adhered to his principles and accepted him +for their leader. + +Was it, however, really impossible that those without the court should +witness the leading features of the ceremony? Certainly not. We must bear +in mind that the court was not enclosed by stone walls, but by hangings of +fine linen. Nothing, therefore, could have been more simple than to loop +up these curtains to the pillars by which they were supported, and thus to +afford a full view of the tabernacle to those who stood without. Dr. +Colenso will probably say that in the scripture narrative there is no +mention of any such arrangement. Neither, we reply, is it said that those +without the court were intended to witness the ceremony. But if we suppose +that this was intended, we must also suppose that the means were adopted +which would make it _possible_. + +There is yet another error of Dr. Colenso which we cannot pass by in +silence. It is true, the blunder to which we refer has little to do with +his argument. But it has much to do with the question whether he is a +competent authority on the sacred text, even when he speaks with special +emphasis and with unhesitating confidence. “Supposing that ‘all the +congregation’ of adult males ... had hastened to take their stand ... in +front, not merely of the _door_, but of the whole _end_ of the tabernacle +in which the door was”, etc. It is clear that the writer of this passage +was under the impression (which, indeed, he conveys not only by his words, +but still more by his italics—for they _are_ his) that _the whole end_ of +the tabernacle was wider than the _door_. Now if he had taken the pains to +read even an English translation of the sacred book which he so rashly +presumed to condemn, he never could have fallen into so great a mistake. +He would have seen that the _whole eastern end_ of the tabernacle was left +open, and that the open space was covered only by a curtain which extended +across from side to side. Consequently, if mention were really made of a +door, it must have been this curtain itself that was called by that name. + +But if Dr. Colenso had gone a little further, and had consulted any Hebrew +lexicon, he would have discovered that the sacred writer does not speak of +a _door_, but rather of a _doorway_. The tabernacle had in fact no _door_ +properly so called. The word פתח (_pethach_), which is used by the sacred +writers when speaking of the tabernacle, signifies, as Gesenius explains +it, _an opening_, _an entrance_. It means, therefore, the whole end of the +tabernacle, which was left _open_ to the court when the curtain was drawn. +In Hebrew the idea of _a door_ is expressed by דלת (_deleth_). When +treating of this word, Gesenius, having first explained its meaning, +pointedly remarks: “It differs from פתח, which denotes the doorway which +the door closes”. It is quite certain, therefore, that the _door_ and the +_whole end of the tabernacle_, which Dr. Colenso so emphatically +contrasts, were in reality one and the same thing. + +It is time, however, that we pass to another of Dr. Colenso’s arguments:— + + + “ ‘_And the skin of the bullock, and all his flesh, with his head, + and with his legs, and his inwards, and his dung, even the whole + bullock, shall he (the Priest) carry forth without the camp, unto + a clean place, where the ashes are poured out, and burn him on the + wood with fire. Where the ashes are poured out there shall he be + burned_’—(_Lev._, iv. 11, 12). + + “We have seen that the whole population of Israel at the exodus + may be reckoned at two millions. Now we cannot well allow for a + _living_ man, with room for his cooking, sleeping, and other + necessaries and conveniences of life, less than three times the + space required for a _dead_ one in his grave.... Let us allow, + however, for each person on the average three times 6 feet by 2 + feet, the size of a coffin for a full-grown man,—that is, let us + allow for each person 36 square feet or 4 square yards. Then it + follows that ... the camp must have covered, the people being + crowded as thickly as possible, an area of 8,000,000 square yards, + or more than 1652 acres of ground. + + “Upon this very moderate estimate, then (which in truth is far + within the mark), we must imagine a vast encampment of this + extent, swarming with people, more than _a mile and a half across_ + in each direction, with the tabernacle in the centre.... Thus the + refuse of these sacrifices would have had to be carried by the + priest himself (Aaron, Eleazar, or Ithamar,—there were no others) + a distance of three-quarters of a mile.... + + “But how huge does this difficulty become, if, instead of taking + the excessively cramped area of 1652 acres, less than _three + square miles_, for such a camp as this, we take the more + reasonable allowance of Scott, who says, ‘this encampment is + computed to have formed a moveable city of _twelve miles square_, + that is, about the size of London itself,’—as it well might be, + considering that the population was as large as that of London, + and that in the Hebrew tents there were no first, second, third, + and fourth stories, no crowded garrets and underground cellars. In + that case the offal of these sacrifices would have had to be + carried by Aaron himself, or one of his sons, a distance of six + miles.... In fact, we have to imagine the priest having himself to + carry, on his back, on foot, from St. Paul’s to the outskirts of + the metropolis, the ‘skin, and flesh, and head, and legs, and + inwards, and dung, even the whole bullock’.... This supposition + involves, of course, an absurdity. But it is our duty to look + plain facts in the face”—(Part i. pp. 38-40). + + +We agree with Dr. Colenso that this is a “huge difficulty”, and that the +duties of the priest, as described by him, involve a manifest absurdity. +But we contend that the duties of the priest, as described by him, are not +to be found in the Pentateuch; that _all the circumstances_ which +constitute the difficulty and the absurdity are simply _additions of his +own_. This is indeed a serious charge against a writer who represents +himself to the public as an earnest and conscientious searcher after +truth. But we hope to satisfy our readers that it is a plain and obvious +fact; and it is our duty, as Dr. Colenso truly tells us, “to look plain +facts in the face”. + +It is evident that the whole weight of the objection consists in this: +that, according to the sacred narrative, the priest is commanded, first, +to carry the bullock _himself_; secondly, to carry it _on his back_; +thirdly, in doing so, to _go on foot_. Now there is not the faintest +insinuation in any text Dr. Colenso has produced, nor, we may add, in any +text the Pentateuch contains, that the priest should _go on foot_, or that +he should carry the bullock _on his back_. These two ideas are to be found +only in the fanciful and rather irreverent gloss of Dr. Colenso. + +Neither is it commanded in the sacred text that the priest should +_himself_ carry the bullock out of the camp. Even in the English +translation there is nothing to imply that he might not, for this duty, +employ the service of his attendant Levites. It is said, indeed, “he shall +carry forth the bullock without the camp”. But by the common use of +language we may impute to a person, as his own, the act which he does by +the agency of another. Thus a minister of state is said to write a letter, +when the letter is written at his direction by his secretary. In the +Fourth Book of _Kings_ it is recorded of Nabuchodonosor that “_he carried +away all Jerusalem_, and all the princes, and all the valiant men of the +army, to the number of ten thousand, into captivity:... and the judges of +the land he carried into captivity from Jerusalem into Babylon. And all +the strong men, seven thousand, and the artificers and the smiths a +thousand”, etc.—(IV. _Kings_, xxiv. 14-16). No one dreams of any +difficulty in a sentence like this. Yet, if we admit the Colenso system of +interpretation, the difficulty is insuperable, because the _meaning of the +sentence_ is, that Nabuchodonosor _himself_ carried that immense multitude +_on his back_ from Jerusalem to Babylon. + +If we now turn to the Hebrew text we shall find that it is still less +favourable to Dr. Colenso and his “huge difficulty”. The word והוציא +(vehotzi), which is there used, literally means _and he shall cause [it] +to go forth_, that is to say, _he shall have it removed_. This will be at +once admitted by every biblical scholar, and can be made intelligible +without much difficulty to the general reader. In the Hebrew language +there are several forms of the same verb, sometimes called conjugations, +each of which has a meaning peculiar to itself. The primitive form is +_kal_; and the _hiphil_ form “denotes the _causing_ or _permitting_ of the +action, signified by the primitive _kal_”.(5) For example: קדש (kadash) in +_kal_ signifies _to be holy_; in _hiphil_, _to cause to be holy_, _to +sanctify_; נטה (natah) in _kal_ means _to bow_; in _hiphil_, _to cause to +bow_, _to bend_. Now, in the passage quoted by Dr. Colenso the word והוציא +is the _hiphil_ form of יצא (yatza), _to go forth_; it therefore means +literally _to cause to go forth_.(6) We need scarcely remark that the +priest would comply with this injunction whether he himself in person +removed the bullock, or whether he employed the Levites to do it; whether +he carried it on his back, according to the ridiculous paraphrase of Dr. +Colenso, or removed it in wagons provided for the purpose. + +And now that our paper approaches to a close, it may be asked what is the +result of our labours, and what has been gained to the cause of truth by +all the minute and tedious details through which we have conducted our +readers? It seems to us that we have directly answered two of Dr. +Colenso’s arguments, and that we have moreover established indirectly a +strong presumption against all the rest. Let us put a case to our readers. +A jeweller exhibits for sale a string of pearls. He demands a very high +price, but he pledges his word of honour that the pearls are of the rarest +quality and of the highest excellence. A casual passer-by is attracted by +the glittering gems. He enters the shop; he listens with eager credulity +to the earnest protestations of the merchant; but he hesitates when the +price is named. At this critical moment a friend arrives, who is happily +somewhat versed in jewellery. He selects one or two pearls from the +string, and after a brief inspection clearly shows, not merely that the +price is far beyond their value, but that they are not pearls at all. What +would be thought of the merchant who had offered them for sale? Who would +frequent his shop? Who would believe the other pearls to be genuine on the +strength of his protestations? It may be indeed that he is not a swindler; +but if he is an honest man, he is certainly a very indifferent judge of +his business. + +Now what this jeweller is in a matter of commerce, such, as it seems to +us, has Dr. Colenso been proved to be in a matter of infinitely greater +moment. He comes before the world with the prestige of a great name and of +a high position. He earnestly announces that he has made a great +discovery, and that he is forced by his conscience to speak out his mind. +He offers to the public an attractive array of brilliant and plausible +arguments; and in return he asks us to surrender the inestimable treasure +of Christian faith. At first we are bewildered and perplexed by the +novelty and variety of his arguments; but after a little we summon up +courage; we select two or three from the number, and these we submit to a +minute and careful analysis. We find that they are miserably defective and +utterly inconclusive. Facts are misrepresented, the meaning of language is +perverted, the principles of sound reasoning are disregarded. May we not +then fairly infer that Dr. Colenso’s earnest protestations of sincerity +and good intention afford a very insufficient guarantee for the accuracy +of his statements and the stability of his arguments? We do not say that +he is dishonest; but we do say that he has proved himself a very +incompetent authority. + + + + + +BLESSED THADDEUS M’CARTHY. + + +[In an article of the _Record_ for April (page 312), we briefly referred +to a Bishop of Cloyne and Cork who is venerated as blessed, in Ivrea, a +town of Piedmont. In conformity with the few fragments preserved in the +archives of Ivrea and elsewhere regarding him, we adopted the opinion that +his name, according to modern orthography, should be rendered Thaddeus +Maher. Since the publication of the article just mentioned, a paper +containing much valuable matter has been communicated to us through the +great kindness of the Very Rev. Dr. M’Carthy, the learned Professor of +Scripture in Maynooth College, who had prepared it long before the article +in the _Record_ was published, and before he could have had any knowledge +of our views on this subject. We are anxious to publish every document +that we can find on this interesting question, in the hope that by +discussing it, light may be thrown on the history of a holy Irish bishop, +who is honoured beyond the Alps, but so little known at home, that there +is great difficulty in determining his real name. In one of our next +numbers we shall return to this subject.] + +On June 23rd, 1847, the Most Rev. Dr. Murray, Archbishop of Dublin, +received at Maynooth a letter covering a bill of exchange for £40 (1,000 +francs), sent for the relief of the famine-stricken poor of Ireland, by +order of the good Bishop of Ivrea. The town of Ivrea (anciently +_Eporedia_) is the capital of the Piedmontese province of the same name, +which extends from the Po to the Alps. The province contains a population +of over one hundred thousand, of whom about eight thousand reside in the +town, where is also the bishop’s see. + +The letter to Dr. Murray enclosed a separate paper, of which the following +is a copy:— + + + “De Beato Thaddeo Episcopo Hiberniae. + + “Anno Domini millesimo quadringentesimo nonagesimo secundo, die + vigesima quarta Octobris, Eporediae (antiquae urbis Transalpinae + in Pedemontio) postremum obiit diem in hospitio peregrinorum sub + titulo Sancti Antonii, quidam viator incognitus; atque eodem + instante lux mira prope lectum in quo jacebat effulsit, et + Episcopo Eporediensi apparuit homo venerandus, Pontificalibus + indumentis vestitus. THADDEUM MACHAR Hiberniae Episcopum illum + esse innotuit ex chartis quas deferebat, et in Cathedrali ejus + corpus solemni pompa depositum est sub altari, et in tumulo Sancti + Eusebii Episcopi Eporediensis, atque post paucos dies coepit multa + miracula facere. + + “Acta et documenta ex quibus ejus patria et character episcopalis + tunc innotuerunt, necnon ad patratorum miraculorum seu prodigiorum + memoriam exarata, interierunt occasione incendii quo seculo xvii. + Archivium Episcopale vastatum est. In quadam charta pergamena + caracteribus Gothicis scripta, quae in Archivio Ecclesiae + Cathedralis servatur haec leguntur: + + “Marmoreis tumulis hoc templo Virginis almae + Corpora Sanctorum plura sepulta jacent + Martinus hic . . . . . + . . . . . . . . + Inde Thaddeus adest, quem misit Hibernia praesul + Sospite quo venit saepe petita salus, + Regia progenies alto de sanguine Machar, + Quem nostri in Genua nunc Latiique vocant. + Ingemuit moriens, quem Hiberno sidere cretum + Non Cariense tenet, non Clovinense solum. + Sic visum superis; urbs Eporedia corpus + Templo majore marmoreo claudat opus. + Hic jacet Eusebii testudinis ipse sacello, + Pauperiem Christi divitis inde tulit. + Hunc clarum reddunt miracula sancta: beatus + Exstat: et in toto dicitur orbe pius. + Huc quicunque venis, divum venerare Thaddeum + Votaque fac precibus: dicque viator, Ave. + Mille quadringentos annos tunc orbis agebat + Atque Nonagenos: postmodum junge duos. + + “Verbis illis _solum Cariense_ vel _Cloviense_ et _Clovinense_ + designari a poeta civitates Hiberniae in quibus Thaddeus aut natus + aut Episcopus fuerit, putandum est, forsan Clareh, Carrick. + + “Quamobrem exquiritur utrum in Hibernia habeatur notitia hujus + Episcopi THADDEI MACHAR—loci ubi natus fuerit,—ejus familiae, quae + regia seu princeps supponitur in poesi,—civitatis seu ecclesiae in + qua fuerit Episcopus. Desiderantur quoque notitiae si quae + reperiri poterunt et documenta quibus illius vita et gesta + illustrari possint; insuper utrum labente saeculo xv. aliqua + persecutio in Hibernia adversus Episcopos facta sit, quemadmodum + argumentari licet ex quibusdam Epistolis Innocentii VIII. circa + immunitatem ecclesiasticam”.—(_End of paper_). + + +As our space precludes a literal translation of this paper, a summary may +be acceptable to the reader. + +On the 24th of October, 1492, died at Ivrea, in St. Antony’s Hospice for +Pilgrims, Blessed Thaddeus, an Irish bishop, whose body was deposited +under the high altar of the cathedral, in a shrine over the relics of the +holy patron, St. Eusebius. At the time of death a brilliant light was seen +round his bed, and at the same moment to the Bishop of Ivrea there +appeared a man of venerable mien, clothed in pontifical robes. Several +other miracles were also wrought through his intercession. The papers +found with him showed he was an Irish bishop, and these, as well as other +documents proving his great sanctity, religiously kept in the episcopal +archives, were destroyed by fire in the seventeenth century. In an old +parchment, written in Gothic letters, still preserved in the archives of +the cathedral church, are these lines: + + + ’Neath marble tombs, in this the virgin’s shrine + The bones of many a saint in peace recline; + Here martyred . . . . . + Thaddeus there. From Erin’s shore he came, + A bishop, of M’Carthy’s royal name. + At whose behest were wondrous cures oft made. + Still Latium, Genoa, invoke his aid. + Dying, he mourned that not on Irish soil, + Where sped his youth, should close his earthly toil: + Nor Cloyne, nor Kerry, but Ivrea owns + (For God so willed) the saintly bishop’s bones. + ’T is meet that they in marble shrine encased + Should be within the great cathedral placed. + Like Christ, whose tomb was for another made, + He in Eusebius’ cenotaph is laid. + Soon sacred prodigies his power attest, + And all the Earth proclaims him pious, blest. + O ye who hither come, our saint assail + With prayers and votive gifts; nor, traveller, fail + To greet with reverence the holy dead. + Since Christ was born a thousand years had fled, + Four hundred then and ninety-two beside + Had passed away, when St. Thaddeus died. + + +When Dr. Murray received the Bishop of Ivrea’s letter, he placed it in the +hands of the late venerated President of Maynooth College, from whose MSS. +it is now copied, together with the very literal translation of the verses +made by one of the junior students at the time. Dr. Renehan undertook to +collect all the notices of Blessed Thaddeus in our Irish annals, and to +give the best answers he could to the bishop’s questions. He even visited +Ivrea in the summer of 1850, in the hope of finding traditional records of +the life of Blessed Thaddeus, but to no purpose. He found the task more +difficult than might be expected. All the knowledge regarding the saint’s +family, see, etc., that can be gathered from Irish or British sources is +found in these few lines from Ware on the Bishops of Cloyne: + +“THADY M’CARTHY (_succ._ 1490).—Upon the resignation of William, Thady +M’Carthy, by some called Mechar, succeeded the same year by a provision +from Pope Innocent VIII., as may be seen from the _Collectanea_ of Francis +Harold”—Ware’s _Bishops_ (Harris), p. 563. + +The Blessed Thaddeus’s name is unhonoured then, in his own country; his +biography, if ever written, is at least not recorded by the Irish +historians. Even the scanty information which the industrious Ware +supplies, was gleaned not from our annals, but from Harold’s +_Collectanea_, probably notes and extracts taken from documents in the +continental libraries. Dr. Renehan had, therefore, little to add on our +saint’s life. He was, however, fully satisfied that Blessed Thaddeus of +Ivrea was no other than the Bishop of Cork and Cloyne, mentioned by Ware. +His arguments may be seen in a rough outline of his answer to the Bishop +of Ivrea’s letter, among the O’Renehan MSS. in Maynooth, almost the only +authority we had time to consult for this notice. Sometimes the very words +of the letter are given in inverted commas:— + +I. The Pilgrim of Ivrea was an Irish bishop who died in the year 1492. +“The most diligent search through our Irish annals will not discover +another bishop to whom even so much of the poet’s description will apply +but Thaddeus M’Carthy, Bishop of Cloyne. About that date there were indeed +in Ireland five bishops named Thaddeus: 1. Thady, Bishop of Kilmore, since +before 1460; but his successor Furseus died in 1464, and Thomas, the third +from him, died before 1492. 2. Thady M’Cragh, of Killaloe, succeeded in +1430, full sixty years before our saint’s death at Ivrea. His third +successor died in 1460. 3. Thady, Bishop of Down, was consecrated in Rome, +1469, died in 1486, and his successor, R. Wolsey, was named before 1492. +4. Thady of Ross died soon after his appointment in 1488, succeeded by Odo +in 1489. 5. Thady of Dromore, appointed only in 1511, and the see was held +by George Brown in 1492. The date (1492) is alone enough to prove that B. +Thaddeus of Ivrea was not any of the preceding bishops, and there was no +other of the name for full sixty years after or before, but the Bishop of +Cork and Cloyne, the date of whose death fits exactly all the requirements +of the case. Ware quotes from Harold that he was appointed by Innocent +VIII. (_sed._ 1484-1492,) that he succeeded W. Roch, resigned 1490, and +further, that Gerald, who succeeded, resigned in 1499, after obtaining a +pardon from Henry VII. in 1496”—(_Lib. Mun._, i. p. 102) + +II. Another line of the old fragment seems to name the see of the B. +Thaddeus, whom the poet describes as lamenting his death abroad, far from +the “solum Chariense”, or “Clovinense”, which we interpret far “from +_Kerry_”, the burial place of his family, and “from _Cloyne_”, his +episcopal see. “Cloyne” is variously Latinized, even by Irish writers, +“Cloynensis”, “Clonensis”, “Cluanensis”—and often “Clovens” or “Clovinen”, +in Rymer’s _Foedera_.(7) What more natural than that a poet would describe +the pilgrim as longing to be buried either in his cathedral church of +_Cloyne_ or with his fathers in _Kerry_? + +III. The passage which seems to us most decisive, is that which points to +the _royal extraction_ and _name_ of this holy bishop: “_Regia progenies, +alto de sanguine Machar_”. Observe how in the notice from _Harold_ Bishop +M’Carthy was called also “Mechar”. Clearly both were one and the same +name. Thus [Gaelic: Mac Careaw], Anglicised M’Carthy, is pronounced +Maccaura, with the last syllable short, as in Ard-Magha (Armagh), and +numberless like words. Hence Wadding,(8) in speaking of the foundation of +Muckross Abbey, Killarney, by Domnal M’Carthy, Prince of Desmond, quotes +to this effect a Bull of Paul II., in 1468, in which Domnall’s name is +spelled “_Machar_”, a form identical with that in the contemporary +fragment. In truth, there is no Irish family name like “Machar” at all but +“Meagher”, which is invariably spelled with “O”, especially in the +Latinized form; and the “O’Meaghers” had no claim to _royal_ blood. + +IV. The Blessed Thaddeus was “regia progenies”. Now there was no _royal_ +family name in Ireland like that in the inscription except the truly +_royal_ name, made more royal still by the saintly Bishop of Cloyne. +Without insisting with Keating that the ancestry of the M’Carthy family +could be traced through twenty-eight monarchs who governed the island +before the Christian era, we may assert with the Abbe MacGeoghan, in a +note (tom. iii. p. 680), strangely omitted by his translator, “that if +regard be had to primogeniture and seniority of descent, the M’Carthy +family is the _first_ in Ireland”. + +Long before the founders of the oldest royal families in Europe—before +Rodolph acquired the empire of Germany, or a Bourbon ascended the throne +of France—the saintly Cormac M’Carthy, the disciple, the friend, and +patron of St. Malachy, ruled over Munster, and the title of _king_ was at +least continued in name in his posterity down to the reign of Elizabeth. +“Few pedigrees, if any”, says Sir B. Burke, “in the British empire can be +traced to a more remote or exalted source than that of the Celtic house of +M’Carthy.... They command a prominent, perhaps the _most prominent_ place +in European genealogy”. Plain then is it that in no other house could the +“regia progenies” be verified more fully than in the M’Carthy family.(9) + +V. The date of death, the wished-for burial place, his native soil +(Kerry), or his diocese (Cloyne)—the name and royal extraction, all point +to the Bishop of Cloyne as the saint whose relics are still worshipped at +Ivrea. If we add that “Chiar” is the usual Irish form of Kerry; that +Domnall’s (the founder of Irrelagh) father’s name was THADDEUS, not +improbably our Saint’s uncle, the evidence seems to be overwhelming. + +VI. We have said there is no account in Irish writers of even the Bishop +of Cloyne, except the few lines in Ware. The continental annalists of the +religious orders do, however, speak of one celebrated Thaddeus, without +mentioning his surname or country. Elsius (quoting _De Herera_ and +_Crusen_, whose works are not within our reach) notices Thaddeus _de +Hipporegio_ sive _Iporegia_, “as a man distinguished for learning, +religious observance, preaching, holiness of life, and experience, a man +of great zeal, and a sedulous promoter of the interests of his order”. He +was prior, he adds, of several convents, seven times definitor, thirteen +times visitator, four times president of synods, nine times vicar-general, +and his government was ever distinguished for the greatest love of order +and edifying example. See Els., _Encom._, August., p. 645. + +After quoting these words in substance from the Augustinian chronicler, +Dr. Renehan adds: “After the most diligent inquiry I could make at Ivrea, +wherever I could hope for any little information, particularly at the +episcopal palace (where I was received with marked respect, as a priest +from the country that sent out the B. Thaddeus), and of the Bishop’s +secretary, the vicar-general, and many others, whose kind attention I can +never forget, I could find no vestige of any other Thaddeus, called after +the city (_Eporedia_), but our own blessed Irish bishop; and I was +assured, over and over again, that he was the only Thaddeus known in its +annals, or who ever had any connection with the town, by birth, residence, +death—or any way known to the present generation”. It is not then +unreasonable to suppose that the Thaddeus so celebrated in the Augustinian +Order was no other than our Bishop. True, Elsius gives 1502 for the date +of the friar’s demise; but Elsius is never to be trusted in dates, and the +printer may easily take MCCCCXCII. (the true date), for MCCCCCII. Indeed, +1492 is not so different from 1502 that an error may not have crept in. + +Dr. Renehan’s theory, then, with regard to B. Thaddeus, fully detailed in +the letter to the Bishop of Ivrea, was this:— + +Thaddeus M’Carthy was born in Kerry, where the M’Carthy More branch of the +family resided, and where, in the monastery of Irialac (now Muckross), or +in Ennisfallen (see _Archdall_), the princes of the house were always +buried. The young Thaddeus went abroad at an early age, and embraced the +monastic life. His virtues and piety soon attracted the notice of his +religious brethren, as manifest from their chronicles. They became in time +known to the ruling Pontiff, Innocent VIII., who raised him to the +episcopal dignity. The B. Thaddeus repaired to Rome in the first place, to +receive consecration and jurisdiction from the successor of St. Peter, +imitating in this the example of our great patron saint. He stopped at +Ivrea, probably on his way home, fell sick there, and died, God witnessing +to His servant by signs and wonders. The silence of our annalists is thus +accounted for to a great extent by the long residence of B. Thaddeus +abroad. This theory is remarkably borne out by the independent notice in +last _Record_. Having little to help us to arrive at any correct notion of +the saintly bishop’s life beyond the epitaph and the slender tradition at +Ivrea, we entirely subscribe to this view. Other sources of information +may be opened, now that we have ventured to bring, for the first time, the +name of B. Thaddeus before the Irish Catholic people; and for this +service, little as it is, and entirely unworthy of our saintly bishop, we +still expect his blessing in full measure. + + + + + +LITURGICAL QUESTIONS. + + +We have received from various quarters several questions connected with +the ceremony of marriage. We propose in this number of the _Record_ to +answer some of them. + +We shall treat in the first place of the Mass. The questions forwarded to +us may be reduced to the two following: + +1. When and on what days can the Missa pro sponso et sponsa be said, and +on what days is it forbidden by the Rubrics? + +2. In either Mass are any commemorations to be made, and when and how are +they to be made? + +In reply to these questions, we beg to bring under the notice of our +readers the following decrees of the Sacred Congregation of Rites. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + +4266. In celebratione Nuptiarum quae fit extra diem Dominicum vel alium +diem festum de praecepto seu in quo occurrat duplex primae vel secundae +classis etiamsi fiat officium et Missa de Festo duplici per annum sive +majori sive minori dicendam esse Missam pro sponso et sponsa in fine +Missalis post alias Missas votivas specialiter assignatam: in diebus vero +Dominicis aliisque diebus festis de praecepto ac duplicibus primae et +secundae classis dicendam esse Missam de Festo cum commemoratione Missae +pro sponso et sponsa. Atque ita decrevit et servari mandavit. Die 20 +Decembris 1783. Factaque deinde per me Secretarium de praedictis +Sanctissimo Domino Nostro Pio PP. VI. relatione Sanctitas sua praefatum +Sac. Cong. generale Decretum confirmavit, et ubique exequutioni dandum +esse praecepit. Die 7 Januarii 1784 + +4394. Verumtamen cum interea nonnulla excitata fuerint dubia circa +rubricam in haccelebranda Missa servandam, et Parochorum sensus sit varius +quippe quia aliqui eidem Missae Hymnum Angelicum adjiciendum censent cum +vers. Ite, Missa est in fine, alii vero etiam Symbolum Nicenum legendum +putant, ea freti ratione quod haec Missa ceu solemnis et pro re gravi +haberi debeat: ideo ad amputandas controversias et dubitationes utque ab +omnibus unus idemque conveniens ritus servetur: sacra Rituum Congregatio, +me subscripto secretario referente, re mature discussa, declaravit atque +decrevit quod firma remanente dispositione praefati Decreti quoad +designationem dierum in quibus Missa votiva pro sponso et sponsa celebrari +potest, eamdem esse votivam privatam, proindeque semper legendam sine +Hymno Angelico et symbolo Nicaeno cum tribus orationibus, prima videlicet +ejusdem Missae votivae propria ut habetur in fine Missalis secunda et +tertia diei currentis ut in Rubric. Tit. vii. num. 3, de +Commemorationibus, Benedicamus Domino in fine, et ultimo Evangelio S. +Johannis. Et ita decrevit die 28 Februarii 1818. + +4437. Cum per Decretum Generale S. hujus Congregationis die 20 Decembris +1783 dies designentur, quibus Missa pro sponso et sponsa etiam diebus +excludentibus duplicia per annum, ideoque etiam infra octavam Epiphaniae, +in vigilia Pentecostes, et infra octavam privilegiatam sanctissimi +Corporis Christi: alii vero putant his etiam diebus eamdem Missam vetitam; +idcirco idem Parochus petiit declarari. + +5. An hujusmodi Missa dici possit diebus duplicia excludentibus ut supra +notatis? + +6. An Commemoratio Missae pro sponso et sponsa dicenda prout ex dicto +decreto in Missis de duplici primae vel secundae classis dici debeat sub +unica conclusione cum oratione Festi vel sub altera conclusione? + +7. An talis Commemoratio pariter dici debeat vel sub altera conclusione +prout solet de aliis commemorationibus occurrentibus in diebus Dominicis +et Festis de praecepto? + +8. Quo loco, quando aliae occurrunt commemorationes ut in proximo quaesito +commemoratio Missae pro sponso et sponsa dicenda sit sub secunda +conclusione, an scilicet ultimo loco? + +Et S. Rituum Congregatio exquisita sententia alterius ex Apostolicarum +Caeremoniarum Magistris scripto exarata, typisque evulgata ad relationem +Eminentissimi et Reverendissimi D. Card. Cavalchini Ponentis, respondendum +censuit ut infra, videlicet. + +Ad 5. Negative quoad octavam Epiphaniae, vigiliam Pentecostes, et octavam +privilegiatam Sanctissimi Corporis Christi, quatenus privilegium concessum +sit ad instar octavae Epiphaniae. + +Ad. 6. Negative ad primam partem, affirmative ad secundam. + +Ad. 7. Ut in antecedenti. + +Ad. 8. Faciendam primo loco post alias de praecepto. + +Atque ita respondit die 20 Aprilis 1822. + +From these decrees the following conclusions may clearly be established: + +1. On all Sundays and holidays of obligation, and feasts of first and +second class, the Mass of the day is to be said with the commemoration of +the Mass pro sponso et sponsa. This appears clear from the decree 4266 +quoted above. + +2. This commemoration is to be made sub altera conclusione, and not sub +unica conclusione cum oratione Festi. + +3. If there are other commemorations to be made in the Mass of the day, +they are to be said before the commemoration of the Mass pro sponso et +sponsa. This appears from the answer given by the Sacred Congregation of +Rites to the question 8 in the Decree No. 4437, and Gardellini, in a note +on this same question, says: “Imo si occurrant plures commemorationes ut +accidit potissimum dum celebranda est Missa de Dominica, illa Nuptiarum +primum dumtaxat locum obtinere poterit post alias a rubrica praeceptas et +sic reliquas praestare, siquae sint a superiore imperatae”. + +4. The decree 4394 makes it clear that on all the ordinary doubles +throughout the year, the Missa pro sponso et sponsa may be celebrated; and +it declares, moreover, that it is a votive private Mass, and, as such, to +be said sine Gloria et Credo, with the second and third prayers of the day +occurring, and to conclude with the Benedicamus Domino and the Gospel of +St. John. This decree, clear as it may appear, gave rise to another +question about privileged octaves which exclude doubles, which was +afterwards proposed to the Sacred Congregation of Rites, and to which an +answer was given on the 20th April, 1822, in the Decree 4437, already +quoted, question 5. + +Gardellini, in a valuable note, explains the matter fully, and we quote +his words on the subject:— + +“Hisce decretis compositae quaestiones omnes videbantur: secus tamen +accidit, nam nova excitata sunt dubia. Quippe nonnulli sunt, qui opinantur +Missam hanc dici posse etiam diebus qui excludunt duplicia per annum, +praesertim vero infra octavam Epiphaniae, in vigilia Pentecostes et infra +octavam privilegiatam sanctissimi Corporis Christi. In hac autem opinione +versantur quia in primo illo Decreto dies isti expressim et nominatim non +excipiuntur. Ast hi errant quam maxime. Non enim declaratione indigebat +id, quod sub generali prohibitione, utpote a Rubricis jam vetitum +continebatur. Jubet Decretum, ne Missa nuptiarum celebretur in duplicibus +primae vel secundae classis sed vult ut in hujusmodi occursu solam +obtineant commemorationem: ergo includit in regula etiam dies, in quibus +per easdem Rubricas fieri nequit Festum duplex secundae classis vel +occurrens vel translatum si in octava Epiphaniae duplicia isthaec non +admittuntur, potiori jure nec Missa votiva privata non obstante Indultu +admitti poterit, utpote quae in occursu hujusmodi duplicium celebranda non +est”. + +We must refer our readers to this very instructive note of Gardellini, +which we regret we cannot insert here in full, owing to its great length. +Indeed it is not necessary to do so, inasmuch as the answer given to the +question 5 in the Decree 4437, already quoted, puts an end to further +discussion, and settles the question definitively. + +There are other questions connected with the ceremony of marriage, but we +must reserve them for another occasion. + + + + + +CORRESPONDENCE. + + + + +I. The See Of Down And Connor. + + +_To the Editors of the Irish Ecclesiastical Record_. + +GENTLEMEN, + +In the March number of your valuable periodical there was a most +interesting paper on the See of Down and Connor. I apprehend, however, it +contained a few slight mistakes, which I would have pointed out, but hoped +that some person more intimately conversant with the subject would have +done so in your April number. Such not having been the case, I shall +endeavour to do so. However, before entering on these matters, I beg to +say, in illustration of your learned contributor’s notes, that the +“_Ecclesia de Rathlunga_”, of which Bishop Liddell had been rector, is now +called Raloo, and lies between Larne and Carrickfergus, in the county of +Antrim (see Reeves, p. 52); that _Lesmoghan_, of which Bishop Killen had +been pastor, still bears the same name, forming a sub-denomination of the +parish of Ballykinler, county Down (Ib., p. 28); that _Arwhyn_, of which +John of _Baliconingham_ (now Coniamstown, near Downpatrick) was rector, is +now the mensal parish of Ardquin, in the barony of Ardes, county Down +(Ib., p. 20); and that _Camelyn_, of which Bishop Dongan was pastor, is +now called Crumlin, being united to the parish of Glenavy, near Lough +Neagh, county Antrim (_Ib._, p. 4). Returning from this digression, it is +quite plain from the Bull dated June, 1461, given by De Burgo (_Hib. +Dom._, p. 474), and cited by your contributor, p. 267, appointing Richard +Wolsey to the See of Down, that Wolsey was not the immediate successor of +Bishop John, who died in 1450. It expressly states, as mentioned in the +article, that the See was _vacant_ by the death of THOMAS, last bishop of +the canonically united dioceses of Down and Connor, repeating the same +name in the body of the Bull. How this is to be reconciled with the +statement that Wolsey was John’s successor, I cannot say; but it follows, +on the principle laid down by your contributor in ignoring John Logan, +placed by Ware between William, bishop from 1365 to 1368, and Richard Calf +II., 1369, that we must have a Bishop Thomas between John and Richard +Wolsey. Dr. Reeves (_Eccl. Ant. Down_, etc., p. 257), on the authority of +this very Bull, has accordingly done so, marking him as succeeding in +1450, and the see vacant in 1451. He conjectures him to have been _Thomas +Pollard_, who in 1450 was appointed custose of the temporalities. Dr. +Cotton (vol. iii. p. 201) adopts this view without hesitation, and it +would appear by a complaint of the beforementioned Bishop John, shortly +after the union of Down and Connor in 1441, that even then Pollard claimed +to have an apostolical provision for the See of Down (Primate Mey’s +_Registry_, cited by Reeves, p. 37; see also Harris’s _Ware_, p. 203, +where it is likewise mentioned that Pollard contested the See of Down with +John of Connor, both carrying themselves as bishops thereof, Harris adding +that it was thought Pollard was supported by the primate, and that it was +only in 1449 Pollard lost his cause, just two years before Wolsey’s +appointment). It may be asked, had he a reversionary provision before the +union was canonically effected? If not, is _Thomas_ a misprint for _John_ +in the Bull? as we are aware that there are many typographical errors in +the _Hib. Dom._—for instance, as to _John_ O’Molony, Bishop of Killaloe, +who died circ. 1650, is in several places called _Thomas_. + +The next bishop respecting whom I wish to make some observations is Eugene +or Owen Magenis, appointed in 1541, and though I am not disposed to deal +uncharitably with him, I have no doubt he was a “temporiser”, though he +may have been secretly “orthodox”. Dr. M’Carthy (Dr. Kelly’s _Essays_, p. +427), and Brennan, and Walsh, in their ecclesiastical histories of Ireland +are compelled to come to the same conclusion; and upon the whole of his +career I candidly confess I don’t know what other result they could arrive +at. I ground nothing on his being present, if he were present, at Queen +Elizabeth’s first parliament in 1560, which passed the Act of Uniformity, +and required the oath of supremacy to be taken by all ecclesiastics; for +even if he had been present, there is no documentary evidence extant +showing how those in attendance voted, and those acquainted with Irish +history know on the authority of Archdeacon Lynch that these acts were +hurriedly and surreptitiously passed on a day when they were not expected +to be brought forward, and in a thin packed house. But it appears, so far +as his public acts are reported, that he submitted in matters of +ecclesiastical discipline to all the rapid changes and schisms which the +fertile imaginations of the pseudo-reformers introduced during the Tudor +reigns. He surrendered his bulls to Henry VIII., obtained from Paul, +“Bishop of Rome”, not “His Holiness”; took out pardon for accepting them, +with a new grant of the see, with the archdeaconry and confirmation of the +parishes of Aghaderg and Anaghlone, parishes to which _he had been_ +promoted by the Primate in 1526 and 1528. It is an oversight to suppose +that about 1541 and 1543 the northern chieftains who submitted to Henry +VIII. were exempted from all pressure in matter of religion. Cox (_Aug. +Hib._, vol. i. p. 272) writes that the king about that time caused all the +Irish who submitted to him to renounce the “Pope’s usurpations, and to own +the king’s supremacy by indenture”, among others, stating that O’Neill did +so, January, 1542, all the indentures being registered in the Red Book of +the Exchequer. The articles of Con O’Neill’s submission are printed in +vol. iii. part iii. p. 353, of the _State Papers of Henry VIII_.; and by +the second article, he expressly renounces obedience to the Roman Pontiff +and his usurped authority, and acknowledges the king to be the supreme +head of the Church in England and Ireland, immediately under Christ. Manus +O’Donnell, 3rd June the preceding year, in his letter styles the king on +Earth immediately under Christ supreme head of the Church of +England—(_Ib._, p. 217). M’Donell, captain of the galloglasses, goes +further, and promises to annihilate and relinquish the usurped authority +of the Bishop of Rome; and his adherents and abettors will expel, extirp, +and diminish, etc.—(_Ib._, p. 383). Redmond MacMahon, captain of the +Farney, 30th December, 1543, also renounces the usurped authority of the +Roman Pontiff—(Shirley’s _Farney_, p. 40). Even in the reign of Queen +Mary, we find Owen Macgenis, of Iveagh, chief of his sept and captain of +his country, binding himself not to admit any provisions from Rome, but +oppose them all he could—(Cox, i. p. 299). No doubt these indentures were +extorted by necessity from these chiefs, who scoffed at the idea that +Henry had any religion or was the head of any church, and kept the +articles just as long as they could not help it. Dr. M’Carthy, I presume +on the ground of Bishop Magenis suing out pardon in Queen Mary’s reign, +considers he afterwards “repented”, being made a privy councillor and +governor of his country; but then we have two similar acts of repentance +in Elizabeth’s reign, for he took out the royal pardon, 1st May and 25th +October in her first year, thus atoning for his folly in her +predecessor’s. If he lived till 1564, as Dr. Moran (_Archbishops of +Dublin_) supposes—though I consider he was dead in 1563, from the queen’s +letter, dated 6th January, 1564, naming James M’Caghwell to the see, then +“destitute of an incumbent”, and also from the fact of Shane O’Neill +applying for the see for his brother, 1563-4—then, knowing that the +greater parts of the counties of Down and Antrim were, in the early years +of Elizabeth’s reign, completely under subjection to the English, and +coupling this with the solicitation of the royal pardons, the least that +can be said is, that Bishop Magenis acquiesced in or tacitly submitted to +the ecclesiastical changes enacted in the parliament of 1560, not +forgetting that about the same time Andrew Brereton, governor of Lecale +(called Britton by Anthony Bruodin, in Dr. Moran’s _Archbishops of +Dublin_, p. 142), mercilessly strangled John O’Lochran and two other +Franciscan friars, in Downpatrick. But I have reserved for the last the +conduct of Bishop Magenis in the reign of Edward VI. On the 2nd of +February, 1552-3, he assisted George Brown of Dublin in _consecrating_ +Hugh Goodacre to be Archbishop of Armagh, and _John Bale_ to be Bishop of +Ossory, according to a new-fangled form annexed to the second Book of +Common Prayer of Edward VI., which was not even authorised by act of +parliament, nor by any order of the king (Mant, vol. i. p. 219)—as an +Erastian church would require—which was opposed by the Catholic clergy at +the time, and afterwards, in the reign of Queen Mary, condemned by all the +Catholic bishops of England as invalid, defective in matter, form, and +intention. And who was this John Bale whom Bishop Magenis assisted in +_consecrating_ by this vitiated rite? He, according to Pits, as quoted by +Harris (Ware’s _Bishops_, p. 417), was “an English Heretick, an apostate +Carmelite, and a married priest. This poor wretch, except his calumnies +against men and his blasphemies against God and his saints, hath nothing +in him worthy to be taken notice of”. Condemned by his brother +Protestants, Vossius, Wharton, etc., for his acrimony and falsehood, it is +little wonder the Catholics, on the death of Edward VI., chased him from +Kilkenny. Had his “King Johan: a play, in two parts”, published by the +Camden Society in 1838, been known in his lifetime, in which drama he +apotheosises that merciless tyrant, alike despicable, cruel, and infamous, +the murderer of his own nephew, as a great reformer, “the model of every +virtue, human and divine”, it would have completed his infamy and +disgrace. No earthly fears should have prevailed on an orthodox bishop to +pretend to consecrate a man whose life was such a disgrace to religion. I +do not lay much stress on the formal words of the Bull appointing Myler +Magrath to these sees, 12th October, 1565, vacant _per obitum Eugenii +Magnissae_: it simply shows he was not deposed, and it may have been with +him as with his successor, that hopes were entertained for some years that +he would abandon his state conformity, which I trust was the case. The +astute and wily ministers of Elizabeth at this early date did not compel +apostacy, nor seek for purity of morals; though apostates themselves, all +they required was outward conformity, that the elect should take +investiture from the crown. They bided their time. + +It is questionable but that Sir James Ware knew Bishop Dougan had been +Bishop of Soder and Man, for in one of his MSS. in Trinity College +Library, cited by Reeves, p. 177, he writes of John Duncan, Archdeacon of +Down, in 1373, “Factus Episcopus Sodorensis sive Insular. Manniar, 1374”; +the different spelling of the name, and the great age Dr. Dougan must have +attained before his elevation to Down in 1394 (living till 1412), may have +induced him to doubt the identity. + +I am delighted to learn that we are to have these valuable papers with +others on the succession of the Irish sees, published in a separate +volume; and were I permitted to offer a suggestion, I would recommend that +the succession should be brought down to the period of the Confederation +of Kilkenny, when all the sees, with the exception of Derry and Dromore, +were, I think, full. Enriched with a few biographical notes, such a work +would be a valuable accession to Irish ecclesiastical history, and would, +besides, utterly shatter the vain and fanciful theories of Mant, Palmer, +etc., as to apostolical succession through the puritanical Adam Loftus, +the apostate rector of Outwell, in Norfolk, to which he had been appointed +in 1556—(Cotton’s _Fasti_, v. p. 197). + +I omitted to ask if it can be explained why Myler Magrath, in his letter +of 24th June, 1592, given _in extenso_ by Father Meehan in Duffy’s _Hib. +Magazine_, March, 1864, calls, “Darby Creagh”, Bishop of Cloyne, his +cousin. Dermot or Darby Creagh, or Gragh, or MacGragh, or M’Grath—for by +these various names he is called, is stated in the paper on Cork and +Cloyne in your last number to be a native of Munster; whereas Myler +Magrath was eldest son of Donogh, otherwise Gillagmagna Magrath, of Termon +Magrath, county of Fermanagh, of which the family had been erenachs. He +married Anne O’Meara, by whom he had five sons—Terence, alias Tirlagh, +Redmond, Barnaby, _alias_ Brien, Mark, and James, besides two daughters, +Cecily or Sheelagh, married to Philip O’Dwyer, and Eliza or Ellis, married +to Sir John Bowen. How came the relationship? I don’t understand why Myler +is named as the foster-brother of the great Shane O’Neill. The latter was +fostered by the O’Donnellys of Tyrone, and hence frequently styled Shane +Donnellagh. Terence Donnelly, alias Daniel, Dean of Armagh, was his +foster-brother. + +J. W. H. + +April 8, 1865. + + + + +II. + + +_To the Editors of the Record_. + +GENTLEMEN, + +The following remarks on a subject of great importance to the priests of +the mission may not be uninteresting to the readers of the _Record_. My +attention was directed to the matter on reading the erudite work of Dr. +Feye, of Louvain, on Matrimony. + +The opinions of St. Liguori are looked upon as possessing high authority, +and, as every one knows, very justly so. Hence it is that he is copied +even in the casual mistakes he made; and all the casuistical works +recently published have inserted in their pages those mistakes. Take, for +example, the works on moral theology most in circulation at present, such +as the works of Gousset, Gury, Scavini, and it will be found that in the +very latest editions of these works those errors are left untouched. + +At page 591, n. 876, of Gury, 13a ed., it is remarked regarding the +_gradus inaequalis consanguinitatis, vel affinitatis_, that for the +validity of the dispensation it is not required to mention in the petition +the _gradus remotior_ “nisi sint conjuncti secundo gradu attingente +primum”. In the “Casus Conscientiae” he makes the very same observation. +If the reader refer to Scavini he will find the same opinion adopted. It +will appear from the remarks of Card. Gousset, t. 2, n. 1136, that he +adheres to the opinion of St. Liguori. + +At page 118, l. 6, t. 6, n. 1136, St. Liguori treats of the question, and +cites the Breve of Benedict XIV., “Etsi Matr.”, of 27th September, 1755, +upon which he remarks, “_Matrimonium esse quidem illicitum sed non +invalidum modo propinquitas non sit 1__mi__ aut 2__di__ gradus +consanguinitatis_”. + +Now it is certain that Benedict XIV. held no such opinion, for in sec. 6 +he expressly states, after St. Pius V., that the omission of the first +grade _alone_, in the petition for dispensation, _invalidates_ the +dispensation. Again, Benedict XIV. in that Breve is speaking _de duplici_ +gradu consanguinitatis, not _de secundo gradu_, and states that a +dispensation would be null, in the petition for which only one vinculum +was expressed, whereas there existed two—duplex vinculum. + +I believe St. Liguori was led into the mistake either by confounding the +word _duplex_ with _secundum_, or by the remarks made by Benedict _de +tertio_ gradu propinquiore, etc., of which there was question. + +Gury’s opinion also is wrong; for it is certain, from the decree of St. +Pius V., as cited and confirmed by Benedict XIV., that the suppression of +the mention of the first grade in the petition for dispensation in _gradu +inaequali consang. off._, will equally annul the dispensation, whether the +first grade concur with the second, third, or fourth. + +In order then that St. Liguori’s opinion be correct, it is necessary to +erase the words “aut secundi” from the sentence. + +Expecting you will give insertion to the foregoing observations, which are +made through a desire to serve the _Record_, and give a hint to +fellow-labourers in the vineyard, + +I remain, Gentlemen, respectfully yours, + +W. Rice, C.C., Coachford. + + + + + +DOCUMENTS. + + + + +I. Letter Of The Cardinal Prefect Of Propaganda To Dr. Troy, 1782. + + + Illustrissimo e Reverendissimo Monsignore Come Fratello. + + Essendosi prese in matura considerazione le risoluzioni emanate + dall’Assemblea de’ Vescovi Suffraganei di cod. Provincia Armacana + radunata in Drogheda il di 8. e 9. Agosto dell’anno scorso; questa + S. Cong. di Propaganda dopo un lungo esame hà finalmente + coll’oracolo di Nostro Sig. PP. Pio VI. pronunziato il suo + guidizio sù le medesime e ne communica specialmente a V S. come + amministratore di cod. Metropolitana le sue determinazoni, perchè + le faccia ben tosto partecipi ai Prelati sudetti. Si è in primo + luogo pertanto riconosciuto, che a quest’assemblea non può darsi + il nome di Sinodo Provinciale, essendo essa mancante di tutte + quelle solennità, e forme che ai sinodi convengono, e specialmente + dell’intervento del Capitolo della Chiesa Metropolitana, che dee + sempre ai sinodi invitarsi, quando un immemorabile consuetudine + non abbia a questo privilegio del Capitolo derogato. Mà quantunque + non si possa dare a quest’adunanza de’ Vescovi il carattere, e il + vigore di sinodo provinciale, contuttociò la pubblicazione delle + risoluzioni prese nella med. non potea farci senza il consenso, e + approvazione della Sede Apostolica, poichè per i Decreti eziandio + de’ sinodi provinciali legittimamente convocati, e canonicamente + tenuti, si chiede sempre, e si preserva l’approvazione della S. + Sede prima di esiggerne l’esservanza. L’esempio solo di S. Carlo + Borromeo in tutti i sei Sinodi Provinciali di Milano può dar norma + ai Vescovi come debbano regolarsi sù questo punto. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + E incominciando dalla terza risoluzione emanata dai Vescovi + sudetti questa è sembrata assai ambigua, ed oscura. La dispensa + de’ proclami per celebrare un matrimonio secreto può concedersi + cosi dall’Ordinario dell’uomo, che della donna, e si concede di + fatti da quello, nella di cui Diocesi si contrae il matrimonio, + siasi Ordinario dell’uno, o dell’altro de contraenti. Se dunque si + è preteso di limitare questa facoltà al solo Ordinario dell’uomo, + privandone l’Ordinario della donna, questa risoluzione non dee + osservarsi, poichè è contraria ad ogni ragione canonica, e + all’osservanza. Se poi si è voluto soitanto intendere, che dopo + essersi ottenuto questa dispensa dall’Ordinario dell’uomo, non + faccia d’uopo di riportarla ancora da quello della donna allora la + risoluzione potrà eseguirsi, e non merita riprensione. + + La quarta però non ammette interpretazione, e debbe essere per + ogni conto proscritta. Si è risoluto, che ogni dispensa dai gradi + proibiti di parentela sia concessa dall’Ordinario di ciascuna + parte contraente. Dovevano pur i Vescovi riflettere, che essendo + la parentela un vincolo, che lega due persone, e impedisce, che + trà loro si possa contrarre il matrimonio; subito che una di esse + èsciolta da questo vincolo, ne viene in conseguenza, che ne sia + prosciolta anche l’altra, non potendo restarne avvinta una, e + libera l’altra. Se dunque per autorità legittima, o della Sede + Apostolica, o di uno degli Ordinarj è tolto il vincolo di + parentela trà un uomo, e una Donna, non vi è più bisogno di altra + dispensa, ne fà, mestieri ricorrere all’altro Ordinario per + ottenerla. . . . . . . Prego il Signore che La conservi e + feliciti. + + Roma 30 Marzo 1782. + + D. V. S. + + Come Fratello, + L. CARD. ANTONELLI, Prefetto, + Stefano Borgia, _Segretario_. + + Mons. Troy, Vescovo Ossoriense. + + Amministretore di Armach. + + [TRANSLATION.] + + Having taken into its careful consideration the resolutions + adopted at a meeting of the Suffragan Bishops of the Province of + Armagh, held last year at Drogheda, on the 8th and 9th of August, + this S. Congregation of Propaganda, by authority of our Lord Pope + Pius VI., after a protracted examination, has finally given + judgment thereupon. This judgment it now signifies to your + lordship, as Administrator of that Metropolitan See, in order that + you may speedily communicate to the above-mentioned Prelates the + decision which it has been led to take. First of all, however, it + has been established that the meeting cannot be called a + provincial synod, seeing that it wanted all the formalities + prescribed for the holding of synods, and especially the presence + of the Metropolitan Chapter, which, when immemorial usage to the + contrary has not interfered with its right, ought always to be + invited to synods. But although this meeting of bishops may not + claim the character or the authority of a provincial synod, + nevertheless its resolutions could not be published without the + consent and approbation of the Apostolic See, since the decrees + even of provincial synods, lawfully convened and celebrated in + canonical form, require at all times the approbation of the Holy + See before their observance can be made obligatory. The example of + St. Charles Borromeo in the Six Provincial Synods of Milan, is of + itself a sufficient guide for Bishops in this matter. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + In the first place, then, the third resolution passed by the + above-mentioned Bishops appears very ambiguous and obscure. In + case of a private marriage, both the Ordinary of the man and the + Ordinary of the woman have power to dispense with the publication + of the banns, and as a matter of fact this dispensation is granted + by the Bishop in whose diocese the marriage is celebrated, whether + he be the Ordinary of the one or of the other of the contracting + parties. If, then, the sense of the resolution be to limit this + power to the Ordinary of the man, to the exclusion of the Ordinary + of the woman, the resolution ought not to be carried out, as being + contrary to the canons and to custom. But if, on the other hand, + the meaning be, that when once the dispensation has been obtained + from the Ordinary of the man, there is no need to obtain it also + from the Ordinary of the woman, the resolution thus interpreted + may be put into practice, and is not deserving of censure. + + The fourth resolution, however, cannot be softened by any + interpretation. That resolution prescribed that every dispensation + in prohibited degrees of relationship should be granted by the + Ordinary of each of the contracting parties. And yet the Bishops + ought to have reflected that relationship being a bond which + affects two persons, and prevents them from contracting matrimony + one with the other, the moment one of these persons becomes free + from this bond, the other, by a necessary consequence, is also set + at liberty, it being impossible that one can be free whilst the + other remains bound. Whenever, therefore, the bond of relationship + between a man and a woman has been removed by lawful authority, + either of the Holy See or of one of the Ordinaries, no second + dispensation is required, nor is it necessary to have recourse to + the other Ordinary to obtain such dispensation.... + + + + +II. Decrees Granting An Indulgence To A Prayer To Be Said Before Hearing +Confessions, And To A Prayer For A Happy Death. + + + _Oratio recitanda ante sacramentales confessiones excipiendas._ + + Da mihi Domine, sedium tuarum assistricem Sapientiam, ut sciam + judicare populum tuum in justitia, et pauperes tuos in judicio. + Fac me ita tractare Claves Regni Coelorum, ut nulli aperiam cui + claudendum sit, nulli claudam cui aperiendum sit. Sit intentio mea + pura, zelus meus sincerus, charitas mea patiens, labor meus + fructuosus. Sit in me lenitas non remissa, asperitas non severa, + pauperem ne despiciam, diviti ne aduler. Fac me ad alliciendos + peccatores suavem, ad interrogandos prudentem, ad instruendos + peritum. Tribue, quaeso, ad retrahendos a malo solertiam, ad + confirmandos in bone sedulitatem, ad promovendos ad meliora + industriam: in responsis maturitatem, in consiliis rectitudinem, + in obscuris lumen, in implexis sagacitatem, in arduis victoriam, + inutilibus colloquiis no detinear, pravis ne contaminer, alios + salvem, meipsum non perdam. Amen. + + _Urbis et Orbis. Decretum._ + + Ex Audientia Sanctissimi. Die 27 martii 1854.—Ad preces humillimas + Reverendissimi Patris Jacobi Pignone del Carretto Clericorum + Regularium Theatinorum Praepositi Generalis, Sanctissimus Dominus + Noster Pius PP. IX. benigne inclinatus omnibus et singulis + Confessariis in Universo Orbe Catholico existentibus + supraenunciatam Orationem, antequam ad Sacramentales excipiendas + Confessiones assideant, corde saltem contrito, et devote + recitantibus centum dierum Indulgentiam semel tantum in die + acquirendam, clementer est elargitus. Praesenti perpetuis futuris + temporibus valituro absque ulla Brevis expeditione. + + Datum Romae ex Secretaria S. Congregationis Indulgentiarum. F. + Card. ASQUINIUS praefectus—Loco ϯ Sigilli.—A. Colombo secretarius. + + _Oratio Caroli Episcopi Cracoviensis pro impetranda bona morte_. + + O Maria sine labe concepta, ora pro nobis, qui confugimus ad Te, o + refugium peccatorum, mater agonizantium, noli nos derelinquere in + hora exitus nostri, sed impetra nobis dolorem perfectum, sinceram + contritionem, remissionem peccatorum nostrorum, Sanctissimi + Viatici dignam receptionem, extremae unctionis Sacramenti + corroborationem, quatenus securi presentari valeamus ante thronum + justi sed et misericordis Judicis, Dei, et Redemptoris nostri. + Amen. + + _Ex audientia Sanctissimi die 11 martii 1856_. + + Sanctissimus Dominus Noster Pius PP. IX. omnibus et singulis + utriusque sexus Christi fidelibus, qui corde saltem contriti, ac + devote supradictas pias preces, jam adprobatas, ab bonam mortem + impetrandam recitaverint, centum dierum Indulgentiam semel in die + lucrifaciendam, clementer est elargitus. Praesentibus, perpetuis + futuris temporibus valituris. + + Datum Romae ex Secretaria Brevium.—L. ϯ S. Pro D. Cardinali + MACCHI.—Jo. B. Brancaloni Castellani _Sub._ + + + + +III. Decree Concerning The Prayer _Sacrosanctae Et Individuae Trinitati, +Etc._ + + +Urbis et Orbis. Decretum. Cum Sacrae huic Congregationi Indulgentiis +Sacrisque Reliquiis praepositae in una Melden. inter alia exhibitum +fuisset dubium enodandum “An ad lucrandam Indulgentiam vel fructum +orationis _Sacrosanctae et individuae_ etc. necessario flexis genibus haec +oratio sit dicenda, vel an saltem in casu legitimi impedimenti ambulando, +sedendo recitari valeat?” Eminentissimi Patres in generalibus Comitiis die +5 Martii superioris anni apud Vaticanas Aedes habitis respondendum esse +duxerunt. “Affirmative ad primam partem, negative ad secundam”. Facta +itaque Sanctissimo Domino Nostro Pio PP. IX. relatione per me +infrascriptum S. Congregationis Secretarium die 12 ejusdem mensis, +Sanctitas Sua votum Eminentissimorum Patrum approbavit. In audientia vero +Sanctissimi die 12 Iulii ejusdem anni ab Eminentissimo Cardinali praefatae +S. Congregationis Praefecto habita, eadem Sanctitas Sua ex speciali gratia +clementer indulsit, ut Oratio _Sacrosanctae_ etc. pro lucranda Indulgentia +a Sa. Mem. Leone PP. X. adnexa, seu fructu dictae orationis, etiam non +flexis genibus recitari possit ab iis, qui legitime impediti fuerint +infirmitatis tantum causa. Praesenti valituro absque ulla Brevis +expeditione, non obstantibus in contrarium facientibus quibuscumque. + +Datum Romae ex Secretaria ejusdem S. Congregationis Indulgentiarum die 7 +januarii 1856.—Loco ϯ Signi.—F. Cardinalis ASQUINIUS, Praef.—A. Colombo +Secretarius. + + + + +IV. Plenary Indulgences And The Infirm. + + +“_Decretum Urbis et Orbis. Ex Audientia Sanctissimi die 18 Septembris, +1862._—Est hoc in more positum quod ab animarum Pastoribus Sanctissimum +Eucharistiae Sacramentum in aliquibus tantum infra annum praecipuis +festivitatibus ad fideles habitualiter infirmos, chronicos, ob physicum +permanens aliquod impedimentum e domo egredi impotentes solemniter +deferatur, proindeque hujusmodi fideles tot Plenariis Indulgentiis +privantur, quas consequerentur si conditionibus injunctis adimpletis ad +Sacram Eucharisticam Mensam frequentius possent accedere. Itaque +quamplures animarum Curatores, aliique permulti Ecclesiastici Viri +humillimas preces porrexerunt Sanctissimo Domino Nostro Pio PP. IX. ut de +Apostolica benignitate super hoc providere dignaretur, factaque per me +infrascriptum Secretariae S. Congregationis Indulgentiarum Substitutum +Eidem Sanctissimo de his omnibus fideli relatione in Audientia habita die +18 Septembris 1862, Sanctitas Sua spirituali gregis sibi crediti utilitati +prospiciens clementer indulsit, ut praefati Christi fideles, exceptis +tamen illis qui in Communitate morantur, acquirere possent omnes et +singulas Indulgentias plenarias jam concessas vel in posterum concedendas, +quasque alias acquirere possent in locis in quibus vivunt, si in eo +physico statu non essent, pro quarum acquisitione praescripta sit Sacra +Communio et visitatio alicujus Ecclesiae vel publici Oratorii in locis +iisdem, dummodo vere poenitentes, confessi, ac caeteris omnibus absolutis +conditionibus, si quae injunctae fuerint, loco S. Communionis et +Visitationis alia pia opera a respectivo Confessario injungenda fideliter +adimpleant. Praesenti in perpetuum valituro absque ulla Brevis +expeditione. Non obstantibus in contrarium facientibus quibuscumque. + +“Datum Romae ex Secretaria S. Congregationis Indulgentiarum et SS. +Reliquiarum, Loco ϯ Signi _F. Card. Asquinius_ _Praefectus. A. Archip. +Prinzivalli Substitutus._” + + + + + +NOTICES OF BOOKS. + + + + +I. + + + _Appendix ad Rituale Romanum_ sive Collectio Benedictionum et + Instructionum a Rituali Romano exsulantium, Sanctae Sedis + auctoritate approbatarum seu permissarum, in usum et commoditatum + Missionariorum Apostolicorum digesta. Romæ, Typis S. Con. de + Propagande Fide, 1864. + + +This book has been compiled by authority, to serve as an appendix to the +Roman Ritual, and is intended for the convenience of priests on the +mission. In Ireland especially, where the Catholic instincts of the people +have ever maintained pious confraternities in the honour which is their +due, the clergy must have felt the want of a manual containing the +_formulæ_ to be used in enrolling the faithful in the various religious +societies approved by the Holy See. These forms are not to be found in the +Roman Ritual, nor in the books easily accessible to the great body of +priests. Besides, since every creature of God may be blessed by prayer, +the Catholic Church, whilst she refuses to be reconciled with whatever is +defective in modern progress, hastens, on the other hand, to sanctify by +her blessing whatever this progress contains of good. Hence, new forms of +prayer are rendered necessary from time to time, such as the form for +blessing railways, and the Benedictio ad. OMNIA, to be used in blessing +all objects for which a special benediction is not contained in the Roman +Ritual. These forms are to be found in this appendix. The instructions +which the Holy See issues from time to time on various subjects for the +guidance of missionary priests, also find their place in this collection. +Among them is the Instructio, issued by the Sacred Congregation of Rites, +for those who have permission to say two Masses on the same day in +different churches, and which is inserted in the Ordo for use of the Irish +clergy. To this is added, in the book under notice, the ritus servandus a +_Sacerdote cum utramque Missam in eadem Ecclesia offere debet_. It runs as +follows:— + + + “Hoc itaque in casu Sacerdos post haustum in prima Missa + diligenter Sanguinem Domini, omissa consueta purificatione, patena + calicem et palla patenam tegens ac super corporale relinquens + dicet junctis manibus: _Quod ore sumpsimus Domine_, etc. Deinde + digitos, quibus SS. Sacramentum tetigit, in aliquo vase mundo ad + hoc in Altare praeparato abluet, interim dicens _Corpus tuum + Domine_, etc., abstersisque purificatorio digitis calicem velo + coöperiet, velatumque ponet super corporale extensum. Absoluta + Missa si nulle in Ecclesia sit sacristia calicem eodem modo super + Altare relinquet; secus vero in Sacristiam deferet, ibique super + Corporale vel pallam in aliquo loco decenti et clauso collocabit + usque ad secundam Missam, in qua, cum eodem calice uti debeat, + ilium rursus secum deferet ad Altare, ac super corporale extensum + reponet. Cum autem in secunda Missa Sacerdos ad Offertorium + devenerit, ablato velo de Calice hunc parumper versus cornu + Epistolae collocabit sed non extra corporale, factaque hostiae + oblatione cavebit ne purificatorio extergat calicem, sed eum intra + corporale relinquens leviter elevabit, vinumque et aquam eidem + caute imponet, ne guttae aliquae ad labia ipsius Calicis + resiliant, quem deinde nullatenus ab intus abstersum more solito + offeret.” + + +The contents may be reduced to three heads. The first regards the +sacraments, and embraces a short form for blessing the baptismal font; the +rite of confirmation when administered by a simple priest by delegation +from the Apostolic See; instruction for priests who duplicate; manner of +carrying the Eucharist in secret to the sick among unbelievers; decree of +the Sacred Congregation of Rites concerning the oil for the lamp of the +Blessed Sacrament. The second contains various forms of blessing, +twenty-two in number, and including those for erecting the Via Crucis, and +for enrolling in the scapulars of the different orders. The third part +contains the ceremonies appointed by Benedict XIII. to be performed in the +smaller parish churches on the great festivals of the Christian year. + + + + +II. + + + _Popular Objections against the Encyclical._ By. Mgr. de Segur. + Authorized Translation. Dublin: John F. Fowler, 3 Crow Street. + + +We are delighted to welcome this little work, both for the sake of its own +proper merits, and because it is the first instalment of the authorized +translation of the admirable works of Mgr. de Segur. The Encyclical and +Syllabus still continue to be the great event of the day. Indeed, as yet, +we see only the beginnings of the influence it is surely destined to +exercise on men’s minds; and for the due development of that influence, +works like this of the French prelate are very necessary. The docile +Catholic, for whom St. Peter lives and speaks in Pius IX., will find set +forth herein the majesty and beauty of the doctrine he had before received +in simple faith. The Catholic whose mind has been coloured for good and +evil by modern ideas, and who has felt alarm at the apparent contradiction +between the teaching of the Pope and certain social doctrines he has long +held to be as sacred as first principles, will find in these pages +wherewith to calm his apprehensions and steady his judgment He will see +that what the Church condemns is already condemned by reason and history; +and that, far from placing under the ban any of the elements of true +progress, the Holy See censures the very errors which make all true +progress impossible. The priest who has charge of the wise and the unwise +together, will be glad to have, in these few pages, what may enable him to +provide for the wants of both. We quote a few passages:— + + + The Pope Condemns Liberty Of Conscience. + + You mean to say “the liberty of having no conscience”, or, what is + much the same thing, “the liberty of corrupting or poisoning one’s + conscience!” You are right; the Pope is the mortal enemy of a + liberty so shocking. What good father would leave his son the + liberty of poisoning himself? + + It was Protestantism which invented, and it is the Revolution + which has perfected, what unbelievers call liberty of conscience. + It has become an essential part of _progress_, of that + anti-Catholic _progress_ of which we were speaking just now, and + which has insinuated itself into all modern constitutions.... + + The liberty of following one’s conscience, even when it is + misguided, is not the liberty of conscience condemned by the + Encyclical Letter. Catholics, Protestants, Jews, and all men, of + whatever denomination or sect they may be, are obliged to follow + the dictates of their conscience; as long as they are misled + _fairly_, it is but a misfortune; what the Church demands is that + all men may escape this misfortune, and have full liberty of + embracing truth, when once they have discovered it. The Pope + condemns liberty of _conscience_, and not liberty of + _consciences_. The one is very different from the other. + + In Condemning Liberty Of Worship, The Pope Wishes To Oblige + Governments To Persecute Unbelievers, Protestants, Jews. + + The Pope desires nothing of all that, and those who say so, do not + believe a word of what they advance. Pius IX. says simply to + _Catholic_ governments (and it is to them that he addresses + himself): “There is but one true religion, because there is but + one God, one Christ, one faith, one baptism, and this only true + religion is that of the Holy, Catholic, Apostolic Church of Rome. + If, in consequence of unfortunate circumstances, a Catholic + government is obliged to put the Church on the same footing with + false religions, such as Protestants, Jews, Mahometans, etc., it + should bitterly regret such an unhappy state of things, and never + consider it as permanent or lasting. Such conduct would be putting + truth on a line with error, and despising faith. + + “It is the duty of a really Catholic government to facilitate, _as + much as possible_, to bishops and priests, the free exercise of + their holy ministry, in order that they may, by the zeal and + persuasion of their charity, work more efficaciously for the + conversion of heretics and other dissenters. It must hinder, _as + much as circumstances and the laws of prudence will permit_, the + extension of heresy; finally, it must endeavour, for its own + interest, as well as for that of the Church, to procure the + inestimable advantages of religious unity and peace to its + subjects”. + + +These are the matters that Pius IX. speaks of. He simply engages Catholic +sovereigns to do for their subjects what every good father would do for +his children and his servants; he does all in his power to render the +knowledge and practice of religion easy for them; he removes as much as he +can all that is capable of weakening their faith or of corrupting their +morals; he tolerates the evil that he cannot prevent, but he never lets an +opportunity pass without blaming this evil, and repressing that which he +cannot extirpate entirely. + +The Church employs gentleness and mildness in order to gain souls to God. +Who would have ever thought of using violent measures to impose faith on +men? Although the Catholic Church pities those who are misguided, and does +all in her power to enlighten them, she respects their faith, when she +knows them to be upright and honest. Intolerant and absolute in matter of +doctrine, she is full of tender solicitude for her children. + + + + +III. + + + _St. Patrick’s Cathedral: How it was Restored._ By a Catholic + Clergyman. Dublin: Duffy, 1865 + + +Even in the days of St. Augustine, Catholic eyes had to behold scenes +somewhat similar to the one in view of which this pamphlet has been +written. Within churches once Catholic, Donatist bishops at that time held +high festival, in the midst of solemn pomp, with mystic rite and sacred +song. From episcopal chairs erected in opposition to those of the prelates +in communion with the Roman Pontiff, “_that is to say_”, explains St. +Cyprian, “_with the Catholic Church_”, intruded bishops counterfeited the +preaching of the lawful pastors, and with many a text from Holy Writ, and +with a plentiful use of holiest names, made a brave show of belonging to +those whom the Holy Ghost has placed to rule the Church of God. But the +make-believe was not successful. One glance at the religious system of +these men and at the Catholic Church was enough to reveal the hollowness +of their pretensions, notwithstanding the ecclesiastical air they so +studiously cultivated. Hence St. Augustine thus writes about Emeritus, a +Donatist bishop (for whom, perhaps, some worthy layman, not averse from +proselytizing poor Catholics in the wild Numidian country about +Cethaquenfusca, had restored one of the old cathedrals), “Outside the pale +of the Church (Emeritus) may have everything except salvation. Honour he +may have, a sacrament he may have, he may sing _alleluia_, he may answer +_amen_, he may have the Gospel, he may both hold and preach faith in the +name of the Father and of the Son and of the Holy Ghost; but nowhere save +in the Catholic Church shall he be able to find salvation”—(_Epist._ +clii.). And yet, at least in the beginning, the Donatists were but +schismatics; their heresy was of somewhat later growth. How much stronger, +then, becomes St. Augustine’s argument when applied to the Established +Church of our times, in which heresy and free-thinking have ravaged +whatever schism had spared! The pamphlet under notice in reality does but +reëcho the holy Doctor’s remarks. An outline of St. Patrick’s life and +faith, drawn from unimpeachable authorities, sets before us most clearly +that the ancient Catholic Church of Ireland differed far more from the +Church now usurping St. Patrick’s Cathedral, than the ancient Catholic +Church of Africa from the Donatist body. The personal history of our great +apostle, his early training, his call to preach, his ecclesiastical +studies, his mission from Rome, his doctrine about the Holy See, his +essentially Catholic teaching, are all plainly and forcibly Set forth, and +contrasted with the peculiarities of modern Protestantism. No candid mind +can for a moment hesitate to conclude with the writer, that the +restoration ceremony was “a ghastly spectacle of _unreality_. It was a +joyous revel over a _lifeless_ form: the body was there, but not _the +soul_. The beauty of early years, which is oftentimes observed to resume +its place, in death, upon the face from which it had been long driven by +weeks, or months, or, perhaps, years of pain, the beauty of graceful +outline, and delicate feature, and placid, gentle expression—all that had +come back; and the church seemed as if but yesterday finished. But the +spirit of St. Patrick was not there; the creed which he taught was not +there; the _true faith_, which is the soul, the animating spirit of +religion, was far away”. + + + + +IV. + + + _Vie et Institut de Saint Alphonse Marie de Liguori, Evêque de + Sainte Agathe des Goths, et Fondateur de la Congregation du + Tres-Saint Redempteur._ Par son Eminence le Cardinal Clement + Villecourt, 4 vols. Tournai: Casterman, 1864. + + +Of this excellent work we have only space to say at present that it is +worthy of its eminent author, and not unworthy of the great saint whose +life and virtues it sets forth. We hope to return to the subject at a +future time. + + + + + + +FOOTNOTES + + + 1 The reader must not be surprised at the name thus given to the See + of Derry. Camden cites, from an ancient Roman Provinciale, the name + _Rathlucensis_ given to this see (Publications of I. A. S., 1843, + pag. 61), and O’Sullivan Beare more than once designates the town of + Derry by the Latin name _Lucas_, and styles its bishop “Dirii vel + Luci Episcopus”—(_Hist. Cath._, pag. 77, et passim). + + 2 The cubit was originally the length of the human arm from the elbow + to the end of the middle finger. It is variously estimated at from + 16 to 22 inches. Our readers may form an idea of the tabernacle and + the court, sufficiently accurate for all practical purposes, by + allowing one yard English for every two cubits. See Smith’s + _Dictionary of the Bible_, or his _Dictionary of Greek and Roman + Antiquities_. + + 3 Our readers must not be surprised if in this and in other instances + we depart a little from the reading of the Vulgate version, and + adhere to the literal translation of the Hebrew text. In controversy + it is often desirable to accommodate ourselves to the views and even + to the prejudices of our adversaries; and since the authority of the + Hebrew text is admitted by all classes of Christians, we appeal to + it as a common ground of argument. Besides, when the point in + dispute depends on the meaning of a Hebrew phrase, it will be always + useful to have the _exact words_ of the Hebrew text before our eyes. + + 4 This mode of expression is perfectly conformable to scriptural + usage; for we read (_Numbers_, x. 3) that _all the assembly_ (עדה) + were directed to assemble themselves _to Moses_: and again, (III. + _Kings_, viii. 2) it is said that “all the men of Israel assembled + themselves _unto King Solomon_”. + + 5 Nordheim’s _Hebrew Grammar_, § 148; see also Gesenius, § 53, + “_Significations of Hiphil_. It is properly _causative of kal_.” + + 6 Accordingly, this is the first meaning given for the word by + Gesenius in his Lexicon. In this sense, too, it is frequently + employed in the Mosaic narrative. Here are two examples, taken + almost at random, in which we find the same word in the same + conjugation, mood, and tense: When Joseph, in prison, asked the + chief butler of Pharaoh to intercede for him with his royal master, + he added: “And thou shalt _bring me_ (והוצאתני—vehotzethani) out of + this prison”—(_Gen._ xl. 14). Will Dr. Colenso say that Joseph + intended the chief butler should _carry him_ out of prison _on his + back_? Again, when the Jews murmured against Moses and Aaron in the + desert, they cry out, “Ye have _brought us forth_ (הוצאתם—hotzethem) + into this wilderness to kill the whole multitude with hunger”—(_Ex._ + xvi. 3; also xiv. 11). They surely did not mean to say that Moses + and Aaron had _carried_ the whole multitude out of Egypt _on their + backs_. + + 7 “Clove”=Cloyne, Rymer’s _Foedera_. Tom. v. par. iv. p. 105; Lib. + Mun. Tom. i. par. iv. p. 102. + + 8 “Maccarthy=Carthy=Macare=Machar”. Wadd. Annal. Min. ad _an._ 1340, + n. 25, _ed._ Roman. Tom. viii. p. 241; _ibid._ Tom. xiii. p. 432, et + pp. 558-9. + + 9 “Kings of the M’Carthy race”, Annals of Innisfallen, ad _an._ 1106, + p. 106, _an._ 1108, 1110, 1176; Annals of Boyle, _an._ 1138, 1185; + Annals of Ulster, _an._ 1022-3, 1124; Gir. Cambr., lib. i. cap. + iii.; S. Bernard, in Vit. Malac., cap. iv. “Their burial place”, + Archdall Monast. Hib., pp. 302, 303. + + + + + +***END OF THE PROJECT GUTENBERG EBOOK IRISH ECCLESIASTICAL RECORD, VOLUME 1, MAY 1865*** + + + +CREDITS + + +March 21, 2012 + + Project Gutenberg TEI edition 1 + Produced by Bryan Ness, David King, and the Online Distributed + Proofreading Team at <http://www.pgdp.net/>. (This file was + produced from images generously made available by The + Internet Archive/Canadian Libraries.) + + + +A WORD FROM PROJECT GUTENBERG + + +This file should be named 39226‐0.txt or 39226‐0.zip. + +This and all associated files of various formats will be found in: + + + http://www.gutenberg.org/dirs/3/9/2/2/39226/ + + +Updated editions will replace the previous one — the old editions will be +renamed. + +Creating the works from public domain print editions means that no one +owns a United States copyright in these works, so the Foundation (and +you!) can copy and distribute it in the United States without permission +and without paying copyright royalties. Special rules, set forth in the +General Terms of Use part of this license, apply to copying and +distributing Project Gutenberg™ electronic works to protect the Project +Gutenberg™ concept and trademark. Project Gutenberg is a registered +trademark, and may not be used if you charge for the eBooks, unless you +receive specific permission. If you do not charge anything for copies of +this eBook, complying with the rules is very easy. You may use this eBook +for nearly any purpose such as creation of derivative works, reports, +performances and research. They may be modified and printed and given away +— you may do practically _anything_ with public domain eBooks. +Redistribution is subject to the trademark license, especially commercial +redistribution. + + + +THE FULL PROJECT GUTENBERG LICENSE + + +_Please read this before you distribute or use this work._ + +To protect the Project Gutenberg™ mission of promoting the free +distribution of electronic works, by using or distributing this work (or +any other work associated in any way with the phrase “Project Gutenberg”), +you agree to comply with all the terms of the Full Project Gutenberg™ +License (available with this file or online at +http://www.gutenberg.org/license). + + +Section 1. + + +General Terms of Use & Redistributing Project Gutenberg™ electronic works + + +1.A. + + +By reading or using any part of this Project Gutenberg™ electronic work, +you indicate that you have read, understand, agree to and accept all the +terms of this license and intellectual property (trademark/copyright) +agreement. If you do not agree to abide by all the terms of this +agreement, you must cease using and return or destroy all copies of +Project Gutenberg™ electronic works in your possession. If you paid a fee +for obtaining a copy of or access to a Project Gutenberg™ electronic work +and you do not agree to be bound by the terms of this agreement, you may +obtain a refund from the person or entity to whom you paid the fee as set +forth in paragraph 1.E.8. + + +1.B. + + +“Project Gutenberg” is a registered trademark. It may only be used on or +associated in any way with an electronic work by people who agree to be +bound by the terms of this agreement. There are a few things that you can +do with most Project Gutenberg™ electronic works even without complying +with the full terms of this agreement. See paragraph 1.C below. There are +a lot of things you can do with Project Gutenberg™ electronic works if you +follow the terms of this agreement and help preserve free future access to +Project Gutenberg™ electronic works. See paragraph 1.E below. + + +1.C. + + +The Project Gutenberg Literary Archive Foundation (“the Foundation” or +PGLAF), owns a compilation copyright in the collection of Project +Gutenberg™ electronic works. Nearly all the individual works in the +collection are in the public domain in the United States. If an individual +work is in the public domain in the United States and you are located in +the United States, we do not claim a right to prevent you from copying, +distributing, performing, displaying or creating derivative works based on +the work as long as all references to Project Gutenberg are removed. Of +course, we hope that you will support the Project Gutenberg™ mission of +promoting free access to electronic works by freely sharing Project +Gutenberg™ works in compliance with the terms of this agreement for +keeping the Project Gutenberg™ name associated with the work. You can +easily comply with the terms of this agreement by keeping this work in the +same format with its attached full Project Gutenberg™ License when you +share it without charge with others. + + +1.D. + + +The copyright laws of the place where you are located also govern what you +can do with this work. Copyright laws in most countries are in a constant +state of change. If you are outside the United States, check the laws of +your country in addition to the terms of this agreement before +downloading, copying, displaying, performing, distributing or creating +derivative works based on this work or any other Project Gutenberg™ work. +The Foundation makes no representations concerning the copyright status of +any work in any country outside the United States. + + +1.E. + + +Unless you have removed all references to Project Gutenberg: + + +1.E.1. + + +The following sentence, with active links to, or other immediate access +to, the full Project Gutenberg™ License must appear prominently whenever +any copy of a Project Gutenberg™ work (any work on which the phrase +“Project Gutenberg” appears, or with which the phrase “Project Gutenberg” +is associated) is accessed, displayed, performed, viewed, copied or +distributed: + + + This eBook is for the use of anyone anywhere at no cost and with + almost no restrictions whatsoever. You may copy it, give it away + or re-use it under the terms of the Project Gutenberg License + included with this eBook or online at http://www.gutenberg.org + + +1.E.2. + + +If an individual Project Gutenberg™ electronic work is derived from the +public domain (does not contain a notice indicating that it is posted with +permission of the copyright holder), the work can be copied and +distributed to anyone in the United States without paying any fees or +charges. If you are redistributing or providing access to a work with the +phrase “Project Gutenberg” associated with or appearing on the work, you +must comply either with the requirements of paragraphs 1.E.1 through 1.E.7 +or obtain permission for the use of the work and the Project Gutenberg™ +trademark as set forth in paragraphs 1.E.8 or 1.E.9. + + +1.E.3. + + +If an individual Project Gutenberg™ electronic work is posted with the +permission of the copyright holder, your use and distribution must comply +with both paragraphs 1.E.1 through 1.E.7 and any additional terms imposed +by the copyright holder. Additional terms will be linked to the Project +Gutenberg™ License for all works posted with the permission of the +copyright holder found at the beginning of this work. + + +1.E.4. + + +Do not unlink or detach or remove the full Project Gutenberg™ License +terms from this work, or any files containing a part of this work or any +other work associated with Project Gutenberg™. + + +1.E.5. + + +Do not copy, display, perform, distribute or redistribute this electronic +work, or any part of this electronic work, without prominently displaying +the sentence set forth in paragraph 1.E.1 with active links or immediate +access to the full terms of the Project Gutenberg™ License. + + +1.E.6. + + +You may convert to and distribute this work in any binary, compressed, +marked up, nonproprietary or proprietary form, including any word +processing or hypertext form. However, if you provide access to or +distribute copies of a Project Gutenberg™ work in a format other than +“Plain Vanilla ASCII” or other format used in the official version posted +on the official Project Gutenberg™ web site (http://www.gutenberg.org), +you must, at no additional cost, fee or expense to the user, provide a +copy, a means of exporting a copy, or a means of obtaining a copy upon +request, of the work in its original “Plain Vanilla ASCII” or other form. +Any alternate format must include the full Project Gutenberg™ License as +specified in paragraph 1.E.1. + + +1.E.7. + + +Do not charge a fee for access to, viewing, displaying, performing, +copying or distributing any Project Gutenberg™ works unless you comply +with paragraph 1.E.8 or 1.E.9. + + +1.E.8. + + +You may charge a reasonable fee for copies of or providing access to or +distributing Project Gutenberg™ electronic works provided that + + - You pay a royalty fee of 20% of the gross profits you derive from + the use of Project Gutenberg™ works calculated using the method you + already use to calculate your applicable taxes. The fee is owed to + the owner of the Project Gutenberg™ trademark, but he has agreed to + donate royalties under this paragraph to the Project Gutenberg + Literary Archive Foundation. Royalty payments must be paid within 60 + days following each date on which you prepare (or are legally + required to prepare) your periodic tax returns. Royalty payments + should be clearly marked as such and sent to the Project Gutenberg + Literary Archive Foundation at the address specified in Section 4, + “Information about donations to the Project Gutenberg Literary + Archive Foundation.” + + - You provide a full refund of any money paid by a user who notifies + you in writing (or by e-mail) within 30 days of receipt that s/he + does not agree to the terms of the full Project Gutenberg™ License. + You must require such a user to return or destroy all copies of the + works possessed in a physical medium and discontinue all use of and + all access to other copies of Project Gutenberg™ works. + + - You provide, in accordance with paragraph 1.F.3, a full refund of + any money paid for a work or a replacement copy, if a defect in the + electronic work is discovered and reported to you within 90 days of + receipt of the work. + + - You comply with all other terms of this agreement for free + distribution of Project Gutenberg™ works. + + +1.E.9. + + +If you wish to charge a fee or distribute a Project Gutenberg™ electronic +work or group of works on different terms than are set forth in this +agreement, you must obtain permission in writing from both the Project +Gutenberg Literary Archive Foundation and Michael Hart, the owner of the +Project Gutenberg™ trademark. Contact the Foundation as set forth in +Section 3 below. + + +1.F. + + +1.F.1. + + +Project Gutenberg volunteers and employees expend considerable effort to +identify, do copyright research on, transcribe and proofread public domain +works in creating the Project Gutenberg™ collection. Despite these +efforts, Project Gutenberg™ electronic works, and the medium on which they +may be stored, may contain “Defects,” such as, but not limited to, +incomplete, inaccurate or corrupt data, transcription errors, a copyright +or other intellectual property infringement, a defective or damaged disk +or other medium, a computer virus, or computer codes that damage or cannot +be read by your equipment. + + +1.F.2. + + +LIMITED WARRANTY, DISCLAIMER OF DAMAGES — Except for the “Right of +Replacement or Refund” described in paragraph 1.F.3, the Project Gutenberg +Literary Archive Foundation, the owner of the Project Gutenberg™ +trademark, and any other party distributing a Project Gutenberg™ +electronic work under this agreement, disclaim all liability to you for +damages, costs and expenses, including legal fees. YOU AGREE THAT YOU HAVE +NO REMEDIES FOR NEGLIGENCE, STRICT LIABILITY, BREACH OF WARRANTY OR BREACH +OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH F3. YOU AGREE THAT THE +FOUNDATION, THE TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT +WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, +PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY +OF SUCH DAMAGE. + + +1.F.3. + + +LIMITED RIGHT OF REPLACEMENT OR REFUND — If you discover a defect in this +electronic work within 90 days of receiving it, you can receive a refund +of the money (if any) you paid for it by sending a written explanation to +the person you received the work from. If you received the work on a +physical medium, you must return the medium with your written explanation. +The person or entity that provided you with the defective work may elect +to provide a replacement copy in lieu of a refund. If you received the +work electronically, the person or entity providing it to you may choose +to give you a second opportunity to receive the work electronically in +lieu of a refund. If the second copy is also defective, you may demand a +refund in writing without further opportunities to fix the problem. + + +1.F.4. + + +Except for the limited right of replacement or refund set forth in +paragraph 1.F.3, this work is provided to you ’AS-IS,’ WITH NO OTHER +WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO +WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE. + + +1.F.5. + + +Some states do not allow disclaimers of certain implied warranties or the +exclusion or limitation of certain types of damages. If any disclaimer or +limitation set forth in this agreement violates the law of the state +applicable to this agreement, the agreement shall be interpreted to make +the maximum disclaimer or limitation permitted by the applicable state +law. The invalidity or unenforceability of any provision of this agreement +shall not void the remaining provisions. + + +1.F.6. + + +INDEMNITY — You agree to indemnify and hold the Foundation, the trademark +owner, any agent or employee of the Foundation, anyone providing copies of +Project Gutenberg™ electronic works in accordance with this agreement, and +any volunteers associated with the production, promotion and distribution +of Project Gutenberg™ electronic works, harmless from all liability, costs +and expenses, including legal fees, that arise directly or indirectly from +any of the following which you do or cause to occur: (a) distribution of +this or any Project Gutenberg™ work, (b) alteration, modification, or +additions or deletions to any Project Gutenberg™ work, and (c) any Defect +you cause. + + +Section 2. + + + Information about the Mission of Project Gutenberg™ + + +Project Gutenberg™ is synonymous with the free distribution of electronic +works in formats readable by the widest variety of computers including +obsolete, old, middle-aged and new computers. It exists because of the +efforts of hundreds of volunteers and donations from people in all walks +of life. + +Volunteers and financial support to provide volunteers with the assistance +they need, is critical to reaching Project Gutenberg™’s goals and ensuring +that the Project Gutenberg™ collection will remain freely available for +generations to come. In 2001, the Project Gutenberg Literary Archive +Foundation was created to provide a secure and permanent future for +Project Gutenberg™ and future generations. To learn more about the Project +Gutenberg Literary Archive Foundation and how your efforts and donations +can help, see Sections 3 and 4 and the Foundation web page at +http://www.pglaf.org. + + +Section 3. + + + Information about the Project Gutenberg Literary Archive Foundation + + +The Project Gutenberg Literary Archive Foundation is a non profit +501(c)(3) educational corporation organized under the laws of the state of +Mississippi and granted tax exempt status by the Internal Revenue Service. +The Foundation’s EIN or federal tax identification number is 64-6221541. +Its 501(c)(3) letter is posted at +http://www.gutenberg.org/fundraising/pglaf. Contributions to the Project +Gutenberg Literary Archive Foundation are tax deductible to the full +extent permitted by U.S. federal laws and your state’s laws. + +The Foundation’s principal office is located at 4557 Melan Dr. +S. Fairbanks, AK, 99712., but its volunteers and employees are scattered +throughout numerous locations. Its business office is located at 809 North +1500 West, Salt Lake City, UT 84116, (801) 596-1887, email +business@pglaf.org. Email contact links and up to date contact information +can be found at the Foundation’s web site and official page at +http://www.pglaf.org + +For additional contact information: + + + Dr. Gregory B. Newby + Chief Executive and Director + gbnewby@pglaf.org + + +Section 4. + + + Information about Donations to the Project Gutenberg Literary Archive + Foundation + + +Project Gutenberg™ depends upon and cannot survive without wide spread +public support and donations to carry out its mission of increasing the +number of public domain and licensed works that can be freely distributed +in machine readable form accessible by the widest array of equipment +including outdated equipment. Many small donations ($1 to $5,000) are +particularly important to maintaining tax exempt status with the IRS. + +The Foundation is committed to complying with the laws regulating +charities and charitable donations in all 50 states of the United States. +Compliance requirements are not uniform and it takes a considerable +effort, much paperwork and many fees to meet and keep up with these +requirements. We do not solicit donations in locations where we have not +received written confirmation of compliance. To SEND DONATIONS or +determine the status of compliance for any particular state visit +http://www.gutenberg.org/fundraising/donate + +While we cannot and do not solicit contributions from states where we have +not met the solicitation requirements, we know of no prohibition against +accepting unsolicited donations from donors in such states who approach us +with offers to donate. + +International donations are gratefully accepted, but we cannot make any +statements concerning tax treatment of donations received from outside the +United States. U.S. laws alone swamp our small staff. + +Please check the Project Gutenberg Web pages for current donation methods +and addresses. Donations are accepted in a number of other ways including +checks, online payments and credit card donations. To donate, please +visit: http://www.gutenberg.org/fundraising/donate + + +Section 5. + + + General Information About Project Gutenberg™ electronic works. + + +Professor Michael S. Hart is the originator of the Project Gutenberg™ +concept of a library of electronic works that could be freely shared with +anyone. For thirty years, he produced and distributed Project Gutenberg™ +eBooks with only a loose network of volunteer support. + +Project Gutenberg™ eBooks are often created from several printed editions, +all of which are confirmed as Public Domain in the U.S. unless a copyright +notice is included. Thus, we do not necessarily keep eBooks in compliance +with any particular paper edition. + +Each eBook is in a subdirectory of the same number as the eBook’s eBook +number, often in several formats including plain vanilla ASCII, compressed +(zipped), HTML and others. + +Corrected _editions_ of our eBooks replace the old file and take over the +old filename and etext number. The replaced older file is renamed. +_Versions_ based on separate sources are treated as new eBooks receiving +new filenames and etext numbers. + +Most people start at our Web site which has the main PG search facility: + + + http://www.gutenberg.org + + +This Web site includes information about Project Gutenberg™, including how +to make donations to the Project Gutenberg Literary Archive Foundation, +how to help produce our new eBooks, and how to subscribe to our email +newsletter to hear about new eBooks. + + + + + + +***FINIS*** +
\ No newline at end of file diff --git a/39226-0.zip b/39226-0.zip Binary files differnew file mode 100644 index 0000000..077cbfc --- /dev/null +++ b/39226-0.zip diff --git a/39226-8.txt b/39226-8.txt new file mode 100644 index 0000000..62d6848 --- /dev/null +++ b/39226-8.txt @@ -0,0 +1,2846 @@ +The Project Gutenberg EBook of Irish Ecclesiastical Record, Volume 1, May +1865 + + + +This eBook is for the use of anyone anywhere at no cost and with almost no +restrictions whatsoever. You may copy it, give it away or re-use it under +the terms of the Project Gutenberg License included with this eBook or +online at http://www.gutenberg.org/license + + + +Title: Irish Ecclesiastical Record, Volume 1, May 1865 + + + +Release Date: March 21, 2012 [Ebook #39226] + +Language: English + +Character set encoding: ISO 8859-1 + + +***START OF THE PROJECT GUTENBERG EBOOK IRISH ECCLESIASTICAL RECORD, VOLUME 1, MAY 1865*** + + + + + + Irish Ecclesiastical Record + + Volume 1 + + May 1865 + + + + + +CONTENTS + + +The See Of Derry. +Dr. Colenso And The Old Testament. No. II. +Blessed Thaddeus M'Carthy. +Liturgical Questions. +Correspondence. +Documents. +Notices Of Books. +Footnotes + + + + + + +THE SEE OF DERRY. + + +The territory of Cineal-Eoghain, from a very early period, formed a +distinct diocese, which took its name from the church of Arderath, now +Ardstraw, situated on the River Derg, and founded by St. Eugene, first +bishop of this see. In the synod of Rathbreasail, an. 1110, it is called +"Dioecesis Ardsrathensis" though probably in that very year the city of +Derry was chosen for the episcopal residence. "Sedes Episcopalis", writes +Dr. O'Cherballen, bishop of the see in 1247, "a tempore limitationis +Episcopatuum Hyberniae in villa Darensi utpote uberiori et magis idoneo +loco qui in sua Dioecesi habeatur, extitit constituta". For some years +this arrangement continued undisturbed, till the appointment of Dr. +O'Coffy, who about the year 1150 transferred his see to Rathlure, a church +dedicated to St. Luroch; and subsequently, for one hundred years, we find +the see designated "Dioecesis Rathlurensis", or "de Rathlurig", under +which name it appears in the lists of Centius Camerarius. + +Dr. Muredach O'Coffy was a canon regular of the order of St. Augustine, +and "was held in great repute for his learning, humility, and charity to +the poor"--(Ware). The old Irish annalists style him "the sun of science; +the precious stone and resplendent gem of knowledge; the bright star and +rich treasury of learning; and as in charity, so too was he powerful in +pilgrimage and prayer". He assisted at the Synod of Kells, which was +convened by Cardinal Paparo in 1152, and in the catalogue of its bishops +he is styled from the territory occupied by his see, _the Bishop of +Cineal-Eoghain_. His death is marked in our annals on the 10th of +February, 1173/4. + +Amlaf O'Coffy succeeded the same year, and is also eulogized by our +annalists as "a shining light, illuminating both clergy and people". He +was translated to Armagh in 1184, but died the following year. Our ancient +records add that "his remains were brought with great solemnity to Derry +and interred at the feet of his predecessor". + +Florence O'Cherballen next governed the see, from 1185 to 1230; whilst the +episcopate of his successor, Friar German O'Cherballen, embraced well nigh +half a century, extending from 1230 to his death in 1279. It was during +the administration of this last-named bishop that the episcopal see was +once more definitively fixed in Derry. The Holy See, by letter of 31st +May, 1247, commissioned the Bishop of Raphoe, the Abbot of the monastery +of SS. Peter and Paul in Armagh, and the Prior of Louth, to investigate +the reasons set forth by Dr. Germanus for abandoning the church of +Rathlure. The following extract from the Papal letter preserves to us the +chief motive thus alleged by Bishop Germanus: + + + "Cum villa Rathlurensis pene sit inaccessibilis propter montana, + nemora et paludes, quibus est undique circumcincta, aliasque + propter sterilitatem ipsius et necessariorum defectum nequeat ibi + dictus Episcopus vel aliquis de suis canonicis residere, nec + clerus ejusdem dioecesis illuc convenire ad synodum et ad alia + quae saepius expedirent praefatus episcopus nobis humiliter + supplicavit ut utilitatibus Rathlurensis Ecclesiae, ac cleri + ejusdem misericorditer providentes sedem ipsam reduci ad locum + pristinum Darensem villam videlicet de benignitate Sedis + Apostolicae faceremus"--(_Mon. Vatic._ pag. 48). + + +It was also added by Dr. O'Cherballen, that his predecessor, O'Coffy, had +himself been born in Rathlure, and that it was through love for his native +district he had, by his own authority, transferred the episcopal seat from +Derry to Rathlure (illectus natalis soli dulcedine transtulit motu +propriae voluntatis). + +The appointed deputies approved of the resolution taken by Bishop +Germanus, and a few years later (1254), in reply to the Chapter of Derry, +the same Pope Innocent IV. thus confirmed this translation of the see: + + + "Cum, sicuti ex tenore vestrae petitionis accepimus, sedes + Anichlucensis(1) Ecclesiae de speciali mandato nostro et assensu + etiam venerabilis fratris nostri Archiepiscopi Armachani loci + metropolitani ad Darensem Ecclesiam sit translata, nos vestris + supplicationibus inclinati translationem hujusmodi, sicut provide + facta est, et in alicujus praejudicium non redundat, ratam et + firmam habentes, eam auctoritate Apostolica confirmamus. Datum + Neapoli, secundo Nonas Novembris, Pontificatus nostri anno + duodecimo"--(_Ibid._, 64). + + +By a previous letter he had, as early as the first of July in the fourth +year of his pontificate, in anticipation of this translation of the see, +granted to the chapter of the diocese of Derry the same privileges, +indulgences, and other special favours which it had hitherto enjoyed in +Rathlure (_Ib._, pag. 48). + +The successor of Bishop Germanus was Florence O'Cherballen, who held the +see from 1279 to 1293. Five other bishops then came in rapid succession. +Henry of Ardagh, from 1294 to 1297; Geoffry Melaghlin, from 1297 to 1315; +Hugh or Odo O'Neal, from 1316 to 1319; Michael Melaghlin, from 1319 to +about 1330; and Maurice, from about 1330 to 1347. + +On the death of the last-named bishop, a Dominican, by name Symon, was +appointed by Pope Clement VI. to rule the See of Derry. He had indeed +already been nominated by brief, dated the 5th of the Ides of May, 1347, +to the diocese of Clonmacnoise, but the aged and infirm bishop of that +see, who was reported to have passed to a better life, was not yet +deceased, and hence, on the vacancy of Derry, Bishop Symon was, by brief +of 18th December, 1347, appointed successor of St. Eugene. From the first +brief, which nominated him to Clonmacnoise, we learn that Friar Symon was +Prior of the Dominican fathers of Roscommon, and was remarkable for his +zeal, his literary proficiency, and his manifold virtues. The brief of his +appointment to Derry adds the following particulars: + + + "Dudum ad audientiam apostolatus nostri relatione minus vera + perlata, quod Ecclesia Cluanensis per obitum Venerabilis fratris + nostri Henrici Episcopi Cluanensis qui in partibus illis + decessisse dicebatur, vacabat: Nos credentes relationem hujusmodi + veram esse, de te ordinis fratrum Praedicatorum professore eidem + Ecclesiae duximus providendum, praeficiendo te illi in Episcopum + et pastorem: et subsequenter per Ven. fratrem nostrum Talayrandum + Episcopum Albanensem tibi apud sedem Apostolicam fecimus munus + consecrationis impendi. Cum autem sicut postea vera relatio ad nos + perduxit praefatus Henricus tempore provisionis hujus modi ageret, + sicut agere dignoscitur, in humanis, tu nullius Ecclesiae + Episcopus remansisti. Postmodum vero Ecclesia Darensi, per obitum + bonae memoriae Mauricii Episcopi Darensis qui extra Romanam curiam + diem clausit extremum, pastoris solatio destitute, Nos ... + cupientes talem eidem Darensi Ecclesiae praeesse personam quae + sciret, vellet et posset eam in suis manutenere juribus ac etiam + adaugere, ipsamque praeservare a noxiis et adversis, post + deliberationem quam super his cum fratribus nostris habuimus + diligentem, demum ad te consideratis grandium virtutum meritis, + quibus personam tuam Dominus insignivit, convertimus oculos nostr + mentis, etc. Datum Avinione XV. Kalend. Januarii Pontif. Nostri + anno octavo"--(_Mon. Vatic._, pag. 292). + + +Bishop Symon seems to have held the see till the close of this century, +and the next bishop that we find was John, Abbot of Moycoscain, or _de +claro fonte_, who was appointed to Derry by brief of Pope Boniface IX. on +19th August, 1401. Of his immediate successors we know little more than +the mere names. William Quaplod, a Carmelite and a distinguished patron of +literary men, died in 1421. Donald for ten years then ruled the diocese, +and resigned in 1431; his successor, John, died in 1456. A Cistercian +monk, named Bartholomew O'Flanagan, next sat in the see for five years; +and Nicholas Weston, a canon of Armagh, who was consecrated its bishop in +1466, held it till his death in 1484. + +Donald O'Fallon, an Observantine Franciscan, was advanced to this see by +Pope Innocent VIII. on the 17th of May, 1485: "he was reckoned a man of +great reputation in his time for learning, and a constant course of +preaching through all Ireland, which he continued for full thirty +years"--(_Ware_). He died in the year 1500. + +James Mac Mahon is the first bishop whose name appears in the sixteenth +century. He was Commendatory Prior of the Abbey of SS. Peter and Paul, at +Knock, in the county Louth, and died in December, 1517. + +William Hogeson, which is probably a corruption of the Irish name +_O'Gashin_, was appointed his successor by Pope Leo X. on 8th of August, +1520. He belonged to the order of St. Dominic, and seems to have +administered the see till 1529. + +Roderick or Rory O'Donnell, Dean of Raphoe, was chosen by Pope Clement +VII., on 19th September, 1529, to occupy the see of Derry. This bishop was +very much opposed to the religious innovations which Henry VIII. +endeavoured to introduce into the Irish Church. In the _State Papers_ +(vol. i. pag. 598) there is a letter dated 14th March, 1539, and addressed +by Lord Cromwell to the English king, in which the following eulogy is +passed on Dr. O'Donnell: "Also there be letters long from an arrant +traitor, Rorick, Bishop of Derry, in your grace's land of Ireland, his +hand and great seal at it, to the Bishop of Rome, declaring the calamities +of the Papists in Ireland". It was in the preceding year that Bishop +Roderick had mortally offended the agents of King Henry by his efforts to +preserve from their grasp the youthful Gerald, who, though yet in his +boyhood, was chief of the Geraldines, and destined, it was hoped, to +become one day the rallying point of a confederacy of the Irish +chieftains. In the month of May Gerald and his faithful escort passed +without molestation from the south to the north of Ireland, being +hospitably received in Thomond, Galway, and Sligo; and they were safely +entrenched within the barriers of Tyrconnell before the government spies +had even caught the intelligence of this journey. On the 28th of June the +Earl of Ormonde wrote a long letter to the council of Ireland, giving +information of the movements of young Gerald. From this letter we learn +that it was an Irish rhymist that acted as his spy amongst the Northern +chieftains, and that, according to the latest intelligence received from +him, "twenty-four horsemen, well apparrelled", had been appointed to wait +upon the young Geraldine. The King of Scotland, too, solicited the Irish +princes to commit Gerald to his care. However, in another letter, of 20th +July, the same earl writes that this scheme was not pleasing to O'Neil and +O'Donnell, but "the Bishop O'Donnell (of Derry), James Delahoyde, Master +Levrous, and Robert Walshe, are gone as messengers to Scotland, to pray +aid from the Scottish king; and before their going, all the gentlemen of +Ulster, for the most part, promised to retain as many Scots as they should +bring with them, at their own expense and charges during the time of their +service in Ireland"--(_St. Pap._, iii. 52). Another information further +states that as a Christmas present in December, 1538, Art Oge O'Toole had +sent to Gerald "a saffron shirt trimmed with silk, and a mantle of English +cloth fringed with silk, together with a sum of money"--(_Ibid._, pag. +139). And a few months later Cowley writes from Dublin to the English +court, that "there never was seen in Ireland so great a host of Irishmen +and Scots, both of the out isles and of the mainland of Scotland; whilst +at the same time the pretended Earl of Desmond has all the strength of the +west"--(_Ibid._, pag. 145). It is not necessary to pursue the subsequent +events of this confederacy, as we have no express documents to attest the +share taken in it by the Bishop of Derry. One further fact alone connected +with our great prelate has been recorded by our annalists, and it, too, +regards the closing scene of his eventful life, viz., that before his +death he wished to become a member of the Franciscan order, and dying on +the 8th of October, 1550, "he was buried in the monastery of Donegal in +the habit of St. Francis"--(_Four Mast._, v. 1517). + +Eugene Magennis, the next bishop, governed the see from 1551 to 1568. It +was during his episcopate that the venerable church and monastery of St. +Colomba, together with the town of Derry, were reduced to a heap of ruins. +The fact is thus narrated by Cox: "Colonel Saintlow succeeded Randolph in +the command of the garrison, and lived as quietly as could be desired; for +the rebels were so daunted by the former defeat that they did not dare to +make any new attempt; but unluckily, on the 24th day of April (1566), the +ammunition took fire, and blew up both the town and the fort of Derry, +whereby twenty men were killed, and all the victuals and provisions were +destroyed, and no possibility left of getting more, so that the soldiers +were necessitated to embark for Dublin"--(_Hist._, part i. pag. 322). This +disaster was regarded at the time as a divine chastisement for the +profanation of St. Columba's church and cell, the latter being used by the +heretical soldiery as a repository of ammunition, whilst the former was +defiled by their profane worship--(_O'Sulliv._, pag. 96). + +The next bishop was Raymond O'Gallagher, who, when receiving the +administration of the see of Killala, in 1545, is described in the +Consistorial Acts as "clericus dioecesis Rapotensis in vigesimotertio anno +constitutus". It was also commanded that after four years, _i.e._ when he +would have attained his twenty-seventh year, he should be consecrated +Bishop of Killala. In 1569, he was translated from that see to Derry, +which he ruled during the many perils and persecutions of Elizabeth's +reign, till, as Mooney writes, "omnium Episcoporurm Europae ordinatione +antiquissimus", he died, full of years, on the 15th of March in 1601. In a +government memorial of 28th July, 1592, Dr. O'Gallagher is thus noticed: +"First in Ulster is one Redmondus O'Gallagher, Bishop of Derry.... The +said Bishop O'Gallagher hath been with divers governors of that land upon +protection, and yet he is supposed to enjoy the bishoprick and all the +aforesaid authorities these xxvi years and more, whereby it is to be +understood that he is not there as a man without authority and secretly +kept"--(_Kilken. Proceedings_, May, 1856, pag. 80). The xxvi of this +passage has led many into error as to the date of Dr. O'Gallagher's +appointment to Derry, which, reckoning back from 1592, should be placed in +1567. However, that numeral probably is a misprint for xxiii, such +mistakes being very frequent in the mediaeval manuscripts, as well as in +more modern publications. The following extract from the papers of +Cardinal Morone in the Vatican archives, will serve to show that in 1569 +the see was vacant by the death of Bishop Eugenius:-- + + + "Litterae Reverendissimi Armachani ad Patrem Polancum: Quod Daniel + ab ipso nominatus fiat Episcopus Darensis: contentio de Episcopatu + Clogherensi inter duos, videtur ponendus tertius: Rapotensis et + Darensis non iverunt ad concilium Provinciale propter bella: + Archiepiscopus Armacanus haberet suam Ecclesiam si vellet + consentire Reginae: posset mitti subsidium pro Armachano ad + Praesidentem Collegii Lovaniensis: Archiepiscopus Armachanus male + tractatur in carceribus". + + +This minute of Cardinal Morone bears no date, but is registered with a +series of papers of 1568 and 1569. The Father Polanco to whom the +Primate's letter was addressed, was the Procurator-General of the Society +of Jesus, and was the same who was deputed to be bearer of the blessing of +the Holy Father to the dying founder of that great order. To the preceding +_minute_ are added the following remarks, which seem to have been +presented to the Cardinal by Father Polanco:-- + + + "Archiepiscopus Armachanus scribit expedire ut tertius nominetur + Episcopus pro Clogherensi Dioecesi, non tamen favet Domino Milero. + Causa posset committi in partibus D. Episcopo Accadensi et + aliquibus aliis comprovincialibus Episcopis. + + "Episcopatus Darensis in dicta Provincia Armachana vacat nunc per + obitum Eugenii ultimi Episcopi. Duo Hiberni dictae Dioecesis pro + eo obtinendo venerunt ad curiam: viz. Cornelius O'Chervallan cum + quibusdam litteris Patris David Wolff et cum aliis Rectoris + Lovanii. Item Magonius (Mac Mahon) Abbas commendatus litteris + Episcoporum Rapotensis et Kilmorensis cum approbatione capituli + Darensis". + + +Dr. O'Gallagher, however, was the person chosen by the Holy See, and was +proclaimed in consistory before the close of 1569. A few years later we +find faculties communicated to him by Rome for his own diocese, and for +the whole province of Armagh, "quamdiu venerabilis frater Richardus +Archiepiscopus Armachanus impeditus a Dioecesi et Provincia Armachana +abfuerit"--(13 April, 1575, _Ex. Secret. Brev._). About 1594 other special +faculties were again communicated to him through Cardinal Allan--(ap. +_King, Hist._, pag. 1213); and we soon after meet with him in the camp of +O'Donnell, when that chieftain was gathering his forces to cut short the +military career of General Norris: "There were there", writes O'Sullivan, +"some ecclesiastics, and especially Raymond O'Gallagher, Bishop of Derry, +and Vice-Primate of Ireland, who absolved from the excommunication which +they had incurred, those troops that passed from the Elizabethan ranks to +the Catholic army"--(_Hist. Cath._, p. 181). It was in 1596 that Norris set +out with about 10,000 men to invade North Connaught and Tyrconnell. That +general was flushed with his victories in France and Belgium, nevertheless +he was obliged to ignominiously retreat from the Ulster frontiers, being +unable even to bring to battle the chosen army of 5,000 men which was led +by the brave O'Donnel. + +On the 22nd of July, 1597, an Irishman named Bernard O'Donnell was +arrested at Lisle, and brought before the royal court, accused of carrying +on treasonable intercourse with the Spanish government, and of being +bearer of despatches from the Irish bishops and chieftains to the +authorities in Spain and Rome. From one of the questions proposed to him +at his cross-examination, we glean some further particulars connected with +our Bishop of Derry:-- + + + "Respondes tibi nulla fuisse negotia ab Hibernis commissa: et + tamen reperimus prae manibus tuis litteras cujusdam Gabrielis + Vasci (Vasquez), Theologi Societatis Jesu ex Hispania decimo die + mensis Junii superioris (1596) scriptis Romam ad Franciscum + Rodrigum (Rodriquez) Societatis Jesu, quibus te illi unice + commendat scribitque te eo profecturum fuisse negotiorum + publicorum causa. Simul etiam invenimus exemplum manu tua scriptum + epistolae cujusdam a Remundo Derensi Episcopo ad summum + Pontificem, ex qua apparet, te, post tuum ex Hispania ad Hibernos + reditum, nobiles Hibernos firmasse et illis animum addidisse ad + arma suscipienda contra Reginam Angliae: idemque rogat summum + Pontificem, ut tibi fidem adhibeat in multis quae illi dicenda + tibi commisit. Invenimus etiam prae manibus tuis exemplum + litterarum manu tua exaratum quibus O'Nellus ille summum + Pontificem rogat ut tibi fidem adhibeat non modo in his quae illi + dicturus eras de beneficiorum Ecclesiasticorum dispensatione apud + Hibernos, sed etiam de omnibus rebus publicis Hibernorum? _Resp._ + Agnosco equidem illa omnia exemplaria litterarum fuisse mea manu + scripta: sed ad cumulandam commendationem meam". + + +Fortunately, appended to this examination, the letter itself of the Bishop +of Derry has been preserved to us. We present it in full to the reader, as +it is the only letter of this great bishop that the calamitous era of +persecution has permitted to reach us:-- + + + "Copie de lettre escrite au Pape par Remond Derensis Episcopus. + + "Tuam Sanctitatem latere non arbitramur quam alacri et excelso + animo nostrae nobilitatis praecipui, Sancti haud dubie Spiritus + instinctu, tyrannicae Anglorum pravitati ausi sunt resistere: + omnem ipsorum virulentiam et Satanici furoris artificia, aperto + marte viriliter irritando. Tametsi quis facile enumeret quae + quotidie volvantur et emergant quibus ut animum adderet, ipsosque + in hoc pulcherimo instituto spe subsidii confirmaret, + stabiliretque, cum lator praesentium N. (_sic._) ex Hispania + novissime venisset, cuncta ita uti sunt Catholicae majestati + fideliter relaturus, volumus atque monemus ut Tua quoque Sanctitas + fidem incunctanter eidem adhibeat; ac luctuosae tuae Hiberniae et + innumeris cladibus ab haereticis jamdiu afflictae, squalidam ac + funestam faciem benigno vultu aspiciat et egregiam hanc occasionem + divinitus, ut credimus, oblatam opportune arripiat, memor quam + eadem esse soleat occipiti calvo: suisque fidelissimis non modo ab + ineunte Christianismo clientibus, sed ab aliquot annorum centuriis + regio jure subditis, quam maturee poterit clementer prospiciat, ac + expectationis nostrae ac Tabellarii, cui pleraque Tuae Sanctitati + nuncianda relinquimus, desiderio satisfaciat: cujus etiam nos, + generis, industriae, nobilitatis, ac sinceri et vehementis in + religionem et patriam affectus, rationem habentes, Tuam oramus + Sanctitatem ut eundem benigno favore prosequatur, ipsique de + dignitate _N._ providere non cunctetur nostrum in hac re judicium + auctoritate sua comprobando"--(_St. Pap._, Public Rec. Off. + London). + + +With this evidence before him, the reader may fully appreciate the +favourite modern theory of the defenders of the Protestant Establishment, +that, forsooth, the Irish bishops during Elizabeth's reign abandoned the +faith of their fathers, and became liege servants of the church by law +established! Dr. Cotton when speaking of our see makes a somewhat more +reserved, but equally erroneous statement: "Redmond O'Gallagher", he says, +"was bishop at this time, but whether recognised as such by Queen +Elizabeth and the Protestant Church _does not appear_"--(_Fasti_, iii. +315). Why, it does appear as plainly as the noon-day sun that he was the +determined enemy of the Protestant queen and her establishment: throughout +his whole episcopate he was a devoted pastor of the Catholic Church, and +thus his fidelity and devotion to the cause of God merited for him in +death the martyr's crown. First on the list of those who suffered for the +faith during the reign of Elizabeth is reckoned by Dr. Mathews, Archbishop +of Dublin, in 1623, "Redmondus Galluthurius Darensis Episcopus et +Martyr"--(_Relat. ad. S. C. de Prop. Fid._) Mooney, writing in 1617, also +styles him a martyr: "Episcopus Redmondus Gallaher martyr obiit anno +1601"; and O'Sullivan Beare, about the same time, adds some of the +circumstances of his death: "Raymundus O'Gallacher", he writes, "Derii vel +Luci Episcopus, ab Anglis bipennibus confessus, et capite truncatus annum +circiter octogesimum agens"--(_Hist. Cath._, pag. 77). The Four Masters (ad +an. 1601) also mention his being put to death by the English; and Rothe +reckons him amongst those who suffered for the faith. Tradition still +points out the spot on which the venerable bishop was slain, almost midway +on the high road between O'Kane's Castle and Dungiven. (See Dr. Kelly's +_Essays_, with the additions of Dr. M'Carthy: Dublin, 1864, pag. 425). + +It now only remains to notice some few popular errors connected with this +see. + +1. On account of the old Latin form of the name of this see, _i.e._ +_Darensis_, it has frequently been confounded with the Diocese of Kildare. +Thus, not to mention more recent examples, Ware severely criticises Bale +of Ossory for falling into this mistake--(_Bishops_, pag. 190). The chief +criterion for distinguishing between the two sees, is the mention which is +generally made of the metropolitan to whom the brief is addressed, or of +the ecclesiastical province to which the diocese belongs. + +2. Dr. King notices as an improbability that O'Gallagher could have been +bishop for fifty-two years, and, nevertheless, be only (as Dr. King +imagines) seventy years of age at his death. However, true dates are sure +always to mutually correspond. Referring to the Consistorial Acts, cited +above, it appears that in 1545 Dr. O'Gallagher was in his twenty-third +year, and that a dispensation was then granted to him to be consecrated +bishop in his twenty-seventh year: hence, at his death in 1601, Dr. +O'Gallagher may very well have attained the fifty-second year of his +Episcopate, whilst he will be found, not indeed in his seventieth year, +but, as O'Sullivan writes, "circa octogesimum annum agens". + +3. The succession of bishops in the See of Derry affords a practical +refutation of the novel theory so fashionable now-a-days amongst the +clergy of the Establishment, that forsooth the native clergy without +hesitation embraced the tenets of Henry VIII. and Elizabeth, and that the +Catholic Church was only upheld in our island "by begging friars and +foreign priests". We pray the reader whenever he hears such a statement +made, to call to mind the See of Derry. Was Roderick, "the arrant +traitor", in the days of King Henry, a _foreign priest_ and a stranger to +our island? Was Raymond O'Gallagher a foreigner during Elizabeth's reign? +Oh! ask the faithful of Innishowen, amongst whom he first exercised his +sacred ministry--ask the camps of Maguire, O'Donnell, and O'Neill! Ask, +too, the very enemies of our holy faith, the first founders of the +Protestant Establishment: their deeds will tell you that he was the true +pastor of the fold, and hence they set a price upon his head, and at +length conferred on him the martyr's crown. + +There was, however, one foreign prelate who received an appointment in +Derry at this period, and he was precisely _the first_ and _only_ +Protestant nominee to this see during Elizabeth's reign. "To the two +northern sees of Raphoe and Derry", writes Dr. Mant, "Elizabeth made no +collation, unless in the year 1595, when her reign was drawing towards its +close"--(_Hist._, i. 284). George Montgomery, a Scotchman, was the +individual thus chosen to be the first representative of the +_Establishment_ in our northern sees. His patent for the sees of Clogher, +Derry, and Raphoe, was dated the 13th of June, 1595, where already for +many years a canonically appointed bishop ruled the fold of Christ. The +good sense, however, of the Knoxian reformer judged it more prudent not to +risk himself and family amidst the O'Kanes whilst arms were in the hands +of the Irish chieftains: he hence consigned to oblivion his royal patent, +and allowed the Irish pastors to feed in peace their spiritual fold. Even +when, in 1605, he sought for a new appointment to these sees at the hands +of King James, as we learn from Mant, Ware, and other Protestant +authorities, he took care to make no allusion to the writ which he had +formerly received in the thirty-seventh year of Elizabeth. + + + + + +DR. COLENSO AND THE OLD TESTAMENT. NO. II. + + +The Colenso controversy has entered on a new phase. It appears we must no +longer speak of Dr. Colenso as the Protestant Bishop of Natal. He enjoyed +this title indeed for a time, in virtue of letters patent issued by the +supreme head of the Established Church. But the judicial committee of her +Majesty's privy council has sat in judgment on her Majesty's letters +patent, and has just pronounced that they are invalid and without effect +in law; that her Majesty had assumed a prerogative which did not belong to +her, and had been guilty in fact, though inadvertently, of an illegal +aggression upon the rights of her colonists. + +The history of this remarkable decision may be told in a few words. Dr +Colenso was appointed to the See of Natal in the year 1853. In the same +year, Dr. Gray, as Bishop of Cape Town, was invested by royal letters +patent with metropolitan jurisdiction over Dr. Colenso and the diocese of +Natal. Ten years passed away, and each in his own sphere exercised the +authority which he was supposed to have received from the crown. At length +Dr. Colenso's book appears, and a charge of heresy is preferred against +him. The charge is entertained by the supposed metropolitan, who sets up a +court, proceeds to try the cause, and finally, in December, 1863, delivers +his sentence. By this sentence Dr. Colenso is deprived of his see, and +forbidden to exercise his sacred functions within the ecclesiastical +province of Cape Town. The deposed bishop refuses to acknowledge the +jurisdiction of the court, and appeals to the privy council. The +controversy was thus reduced to a simple question of law,--was Dr. Gray +legally possessed of those metropolitan rights to which he laid claim? To +this question the judicial committee of the privy council has given a +clear and decisive answer. When a colony is once endowed with legislative +institutions of its own, the crown no longer possesses any authority to +create sees or to confer ecclesiastical jurisdiction. Now in the two +colonies of Cape Town and Natal an independent legislature had been +established in the year 1850; and therefore the letters patent of 1853 +were null and void in law. Hence it follows that, according to English +law, Dr. Gray was never in point of fact the Metropolitan of Cape Town; +but neither was Dr. Colenso the Bishop of Natal. + +Thus has Dr. Colenso pulled down the whole edifice of the English colonial +episcopate. Like Sampson of old, he has been, indeed, avenged upon his +enemies, but he has been himself crushed beneath the ruins he has made. +Yet, though his jurisdiction as a bishop may be taken away, his moral +power and his influence are increased. He now appears not only as an +eminent leader of the free-thinking and infidel school of theology, but as +a martyr who has suffered in the cause; and this new character gives him +an additional claim to the sympathy and veneration of his followers. When +the youthful plant is checked in its upward growth by the skilful knife of +the gardener, it puts forth new branches on every side, and flourishes +with increased luxuriance. And so, according to every human probability, +the check which Dr. Colenso has received will but promote the rapid +expansion of his views, and their dissemination throughout the Protestant +Church. It is therefore all the more important for those who defend the +cause of truth to refute his charges against the Bible, and to lay bare +the sophistry of his arguments. Let us take the following example:-- + + + " '_And Jehovah spake unto Moses, saying, ... Gather thou the + congregation together unto the door of the tabernacle of the + congregation. And Moses did as Jehovah commanded him. And the + assembly was gathered unto the door of the tabernacle of the + congregation_'--(_Lev._, viii. 1-4). + + "First, it appears to be certain that by the expressions used so + often, here and elsewhere, 'the assembly', 'the whole assembly', + 'all the congregation', is meant the whole body of the people--at + all events, the _adult males in the prime of life_ among them--and + not merely the _elders_ or _heads of the people_, as some have + supposed, in order to escape from such difficulties as that which + we are now about to consider. At any rate, I cannot, with due + regard to the truth, allow myself to believe, or attempt to + persuade others to believe, that such expressions as the above can + possibly be meant to be understood of the elders only.... + + "This vast body of people, then, received on this occasion, and on + other similar occasions, as we are told, an express command from + Jehovah himself, to assemble 'at the door of the tabernacle of the + congregation'. We need not press the word 'all' so as to include + every individual man of this number. Still the expression 'all the + congregation', the 'whole assembly', must be surely understood to + imply the _main body_ of those who were able to attend, especially + when summoned thus solemnly by the direct voice of Jehovah + himself. The _mass_ of these 603,550 men _ought_, we must believe, + to have obeyed such a command, and hastened to present themselves + at the 'door of the tabernacle of the congregation'.... + + "Now the whole width of the _tabernacle_ was 10 cubits, or 18 + feet, ... and its length was 30 cubits, or 54 feet, as may be + gathered from _Exodus_, xxvi. Allowing two feet in width for each + full-grown man, nine men could just have stood in front of it. + Supposing, then, that 'all the congregation' of adult males in the + prime of life had given due heed to the divine summons, and had + hastened to take their stand, side by side, as closely as + possible, in front, not merely of the _door_, but of the whole + _end_ of the tabernacle in which the door was, they would have + reached, allowing 18 inches between each rank of nine men, for a + distance of more than 100,000 feet, in fact nearly _twenty + miles_"--(Part i. pp. 31,33). + + +Dr. Colenso revels in figures. When he sets about a problem he delights to +look at it from every point of view, and to work out his sum in a variety +of ways. By a very simple process of multiplication and addition he has +here proved that the Scripture narrative is quite ridiculous and absurd. +Yet he is not content. He must lead his readers to the same conclusion by +another process:-- + + + "As the text says distinctly 'at the door of the tabernacle', they + must have come _within the court_. And this, indeed, was necessary + for the purpose for which they were summoned on this occasion, + namely, to witness the ceremony of the consecration of Aaron and + his sons to the priestly office. This was to be performed inside + the tabernacle itself, and could only, therefore, be seen by those + standing at the door.... + + "But how many would the _whole court_ have contained? Its area (60 + yards by 30 yards) was 1,800 square yards, and the area of the + tabernacle itself (18 yards by 6 yards) was 108 square yards. + Hence the area of the court outside the tabernacle was 1,692 + square yards. But the whole congregation would have made a body of + people nearly twenty miles--or, more accurately, 33,530 yards--long, + and 18 feet or 6 yards wide; that is to say, packed closely + together, they would have covered an area of 201,180 square yards. + In fact the court, when thronged, could only have held five + thousand people; whereas the able-bodied men alone exceeded six + hundred thousand.... It is inconceivable how, under such + circumstances, 'all the assembly', the 'whole congregation', could + have been summoned to attend 'at the door of the tabernacle', by + the express command of Almighty God"--(pp. 33, 34). + + +Before we proceed to examine this singular objection, put forward in so +plausible and popular a form, it may be useful to describe, in a few +words, the general appearance of the tabernacle, and of the court which +surrounded it. Our readers will thus be placed in a position to form a +clear and distinct idea of the difficulty which Dr. Colenso has raised. +And we are satisfied that the more thoroughly it is understood, the more +complete and satisfactory will the explanation be found. + +The court of the tabernacle was an oblong rectangle, one hundred cubits(2) +in length, from east to west, and fifty cubits in breadth, from north to +south. This space was enclosed by hangings of fine twisted linen, +supported by sixty pillars, to which they were attached by hooks and +fillets of silver. The entrance to the court was at the eastern end; it +was twenty cubits in width; and across the opening was suspended a +curtain, embroidered with fancy needlework, and rich with gorgeous +colours. + +Within the court, and towards the western end, was erected the tabernacle. +It was simply a large tent, constructed with elaborate care, and formed of +costly materials. Like the court in which it was placed, it was an oblong +rectangle, being thirty cubits in length and ten cubits in breadth. The +walls were of setim or acacia wood; the roof of fine linen, covered with +curtains of goats' hair and skins. The eastern end was open, but was +furnished with a rich hanging to serve as a door. Internally the +tabernacle was divided by a veil into two apartments;--the _Holy Place_, +twenty cubits in length, which contained the golden candlestick, the table +of show-bread, and the altar of incense; and the _Holy of Holies_, ten +cubits in length, in which was placed the ark of the covenant. The _Holy +Place_ was appropriated to the priests, who entered it twice a day, +morning and evening. The _Holy of Holies_ was forbidden to all but the +high priest alone, and even he could enter only once a year, on the great +day of atonement. + +The argument of Dr. Colenso is now easily understood. According to the +Scripture narrative, the whole multitude of the Israelites, or at least +six hundred thousand men, were summoned to attend, and actually did +attend, "at the door of the tabernacle". It follows that they must have +stood in a line eighteen feet broad and twenty miles long, which is +perfectly absurd. Besides, they could not have witnessed the ceremony to +which they were summoned unless they came within the court. But this is an +absolute impossibility, as the court would only hold five thousand men, +even if they were closely packed together. + +Here is, indeed, a very serious charge against the credibility of the +Pentateuch. But it seems to us a charge which, from its very nature, must +refute itself. Dr. Colenso will not deny that the Book of _Leviticus_ was +written while the tabernacle was still in existence; and that its author, +whoever he may have been, had the tabernacle and its appurtenances +constantly before his eyes. If he was not a truthful historian, but an +impostor, he was certainly a most skilful impostor. He must have known +well, all his readers must have known well--quite as well as Dr. +Colenso--that the tabernacle could not hold more than five thousand people. +Now it is perfectly incredible that any man of common sense, not to say a +most clever and successful impostor, under these circumstances, would have +ventured boldly to state that six hundred thousand persons were gathered +within its precincts. + +Let us, however, examine the argument in detail. The foundation on which +it rests is clearly enough stated by Dr. Colenso. "It appears to be +certain that by the expressions, used so often here and elsewhere, 'the +assembly', 'the whole assembly', 'all the congregation', is meant the +whole body of the people--at all events, the _adult males in the prime of +life_ among them--and not merely the _elders_ or _heads of the people_", +etc. We deny this assertion. The Hebrew word {~HEBREW LETTER AYIN~}{~HEBREW LETTER DALET~}{~HEBREW LETTER HE~} (heda), which is here +translated the _assembly_, the _congregation_, comes from the root {~HEBREW LETTER YOD~}{~HEBREW LETTER AYIN~}{~HEBREW LETTER DALET~} +(yahad), _to appoint_, and means literally an _assembly meeting by +appointment_. It is quite true, as Dr. Colenso contends, that the word is +sometimes employed to designate the entire body of the people. But it is +also true, though he ignores the fact, that it is sometimes applied to a +_select few_, invested with a certain authority and jurisdiction. We shall +be content with submitting to our readers one remarkable example. + +In the thirty-fifth chapter of _Numbers_ we read of the cities of refuge. +They were to be six in number--three upon each side of the Jordan; and were +intended to afford shelter to those who had unintentionally shed innocent +blood. "And they shall be for you cities for refuge from the avenger; that +the manslayer die not until he stand before the _assembly_ ({~HEBREW LETTER AYIN~}{~HEBREW LETTER DALET~}{~HEBREW LETTER HE~}) for +_judgment_" (_Numbers_, xxxv. 12).(3) It is then laid down that if the +murder have been deliberate, it shall be punished with death (16-21). But +if the fatal blow have been struck _without enmity_ or _premeditation_, or +_by chance_ (22, 23), "then the _assembly_ ({~HEBREW LETTER AYIN~}{~HEBREW LETTER DALET~}{~HEBREW LETTER HE~}) shall _judge_ between the +slayer and the revenger of blood.... And the _assembly_ ({~HEBREW LETTER AYIN~}{~HEBREW LETTER DALET~}{~HEBREW LETTER HE~}) shall +deliver the slayer out of the hand of the revenger of blood, and the +_assembly_ ({~HEBREW LETTER AYIN~}{~HEBREW LETTER DALET~}{~HEBREW LETTER HE~}) shall restore him to the city of his refuge" (24, 25). It +is quite impossible to suppose that the judicial tribunal here spoken of +could be the entire body of the people, or even the 600,000 male adults. +The question to be tried was one of the highest moment, involving the life +or death of a fellow-citizen. It was also one of extreme delicacy, having +to deal, not with the mere external act, but with the motives and feelings +of the heart. To the _assembly_ ({~HEBREW LETTER AYIN~}{~HEBREW LETTER DALET~}{~HEBREW LETTER HE~}) it belonged to pronounce, not merely +whether one man had killed another, but whether in his heart he had +_committed the crime_ of murder. For this purpose witnesses should be +examined, evidence should be carefully sifted, and, perhaps, even the +domestic secrets of the accused and of his victim should be laid bare. Was +this a task that could be entrusted to a mixed multitude of 600,000 men? + +Accordingly we find that Rosenmuller, in his commentary on this passage +(_Num._, xxxv. 24), explains the word, _the assembly of judges_--"ctus +judicum urbis in cujus agro contigerit homicidium". If we apply this +interpretation to the passage in _Leviticus_, every shadow of +improbability and inconsistency will at once disappear from the narrative. +Now, we ask Dr. Colenso, when a word in Scriptural usage has two different +meanings, which must we choose when we come to examine a text in which +that word is found? Are we to select the meaning which is in every way +suitable to the context and circumstances; or must we rather adopt an +interpretation which will make the sense absurd and impossible? Dr. +Colenso has preferred the latter course. It appears to us that the former +is alone consistent with the instinct of common sense and the principles +of genuine criticism. + +We think our readers will admit that we have fairly established our point, +and proved that Dr. Colenso's argument is utterly destitute of foundation. +For the ordinary purposes of controversy it would be unnecessary to go +further. But we frankly confess we aim at something more. We are not +content with answering the argument of Dr. Colenso; we wish to shake his +authority as a trustworthy critic. All that he has written against the +Pentateuch is made up of these two elements--first, the _meaning_ which he +attaches to the narrative, and, secondly, the _process of reasoning_ by +which he labours to show that this meaning is inconsistent or impossible. +Now it is plain, from the argument we are considering, that Dr. Colenso is +liable to the grossest errors, not only when he undertakes to interpret +the sacred text, but also when he proceeds to reason on his own +interpretation. If this assertion be established, his authority can have +but little weight. + +Let us suppose then, for a moment, that by the _assembly_ is meant, in a +general way, the entire people of Israel; does it follow, as Dr. Colenso +maintains, that, according to the narrative, 600,000 men must have +"hastened to present themselves at the 'door of the tabernacle?' " We +believe it does not. Nay, more, we believe that the absurdity of Dr. +Colenso's opinion is clearly proved by some of the texts which he has +himself adduced. For instance:--"Bring forth the blasphemer out of the camp +... and let _all the assembly_ ({~HEBREW LETTER AYIN~}{~HEBREW LETTER DALET~}{~HEBREW LETTER HE~}) stone him" (_Lev._, xxiv. 14). And +again, in the case of the Sabbath-breaker:--"The man shall be surely put to +death; _all the assembly_ ({~HEBREW LETTER AYIN~}{~HEBREW LETTER DALET~}{~HEBREW LETTER HE~}) shall stone him with stones without the +camp. And _all the assembly_ ({~HEBREW LETTER AYIN~}{~HEBREW LETTER DALET~}{~HEBREW LETTER HE~}) brought him without the camp, and +stoned him with stones, and he died" (_Num._, xv. 35, 36). No one will +maintain that the writer here means to say that 600,000 men were engaged +in carrying the condemned man, or that 600,000 men threw stones at him. If +Dr. Colenso had paused for a moment to reflect on these texts as he copied +them from the Bible, we are convinced he would have suppressed his foolish +argument. Exactly as it is said that _all the assembly_ was gathered into +the door of the tabernacle, so too is it said that _all the assembly_ +stoned the blasphemer and the Sabbath-breaker. In the latter case, it is +clear that the number of those who were actually engaged in carrying out +the sentence of God was comparatively small, but the act is fairly +ascribed to the whole community, because _all_ were _summoned_ to take +part in it, and those who complied with the summons _represented_ those +who did not. Surely there is no reason why we may not apply the same +interpretation to the former passage. + +Nor is this mode of speaking peculiar to Sacred Scripture. Every year the +members of the House of Commons are summoned to appear at the bar of the +House of Lords; every year we are told that they obey that summons. Who is +there that questions the truth of this statement? It represents a fact +with which we are all familiar. Yet Dr. Colenso with his rule and measure +will demonstrate that the fact is impossible and the statement false, +because the place in which the Commons are said to assemble cannot +possibly hold one-tenth of their number. + +So much for Dr. Colenso as an interpreter of the Bible. He is satisfied +that if we accept the narrative we must believe that six hundred thousand +men were gathered unto the door of the tabernacle. We have seen that he is +mistaken; but let us now concede this fact, and let us see how he proceeds +to reason upon it. Since the tabernacle was only eighteen feet wide, this +immense multitude must have stood in a line eighteen feet in breadth and +twenty miles in length. This is certainly a most extraordinary conclusion. +No multitude ever yet stood in such a line; no multitude _could_ stand in +such a line unless they had been specially trained during many years for +that purpose. There is no conceivable reason why the Jews on this occasion +should have stood in such a line. And yet Dr. Colenso will have it that +they _must_ have stood in this way, if it be true that they were gathered +unto the door of the tabernacle. + +We are tempted to offer an illustration of the very peculiar manner in +which Dr. Colenso here pursues his critical examination of the Bible. Many +of our readers will remember the 15th of August, 1843. In the phraseology +of Scripture it might be said that upon that day 100,000 Irishmen were +_gathered to O'Connell_ on the Hill of Tara.(4) To the ordinary reader +such a statement would present no insuperable difficulty. It would convey, +indeed, a pretty correct idea of what we all know actually to have taken +place. But when submitted to the Colenso process, this simple narrative +will be found to undergo a very startling transformation. O'Connell did +not occupy a space more than two feet broad. Therefore there was just room +for one full-grown man to stand in front of him. The second must have +stood behind the first; the third behind the second; and so the whole +multitude must have extended in a single unbroken line over many miles of +country. A little boy at school could tell us that, when we say the +multitude was gathered unto O'Connell, we do not mean that the multitude +occupied a space which was only as broad as O'Connell. Yet Dr. Colenso +maintains that this is the only meaning which the phrase admits. Such +principles would make strange havoc with history. + +Again, Dr. Colenso contends that all who were _gathered unto the door of +the tabernacle_ "must have come _within the court_". "This, indeed", he +says, "was necessary for the purpose for which they were summoned on this +occasion, namely, to witness the ceremony of the consecration of Aaron and +his sons to the priestly office". Now it is nowhere stated that this was, +in point of fact, the purpose for which the people were gathered together. +Certainly, if it were _impossible_ they could witness the ceremony, as Dr. +Colenso assures us, we are bound to infer that it was _not_ for this +purpose they were assembled. Nor is it difficult to find another, and +quite a sufficient reason, for gathering the people together on this +solemn occasion. It may have been the design of God that, by their +_presence_ in and around the court of the tabernacle, they should make a +public profession of their faith, and formally acknowledge the priesthood +of Aaron. Thus, in the illustration already introduced, it was impossible +for 100,000 people to hear O'Connell speak; but their presence was itself +a public declaration that they adhered to his principles and accepted him +for their leader. + +Was it, however, really impossible that those without the court should +witness the leading features of the ceremony? Certainly not. We must bear +in mind that the court was not enclosed by stone walls, but by hangings of +fine linen. Nothing, therefore, could have been more simple than to loop +up these curtains to the pillars by which they were supported, and thus to +afford a full view of the tabernacle to those who stood without. Dr. +Colenso will probably say that in the scripture narrative there is no +mention of any such arrangement. Neither, we reply, is it said that those +without the court were intended to witness the ceremony. But if we suppose +that this was intended, we must also suppose that the means were adopted +which would make it _possible_. + +There is yet another error of Dr. Colenso which we cannot pass by in +silence. It is true, the blunder to which we refer has little to do with +his argument. But it has much to do with the question whether he is a +competent authority on the sacred text, even when he speaks with special +emphasis and with unhesitating confidence. "Supposing that 'all the +congregation' of adult males ... had hastened to take their stand ... in +front, not merely of the _door_, but of the whole _end_ of the tabernacle +in which the door was", etc. It is clear that the writer of this passage +was under the impression (which, indeed, he conveys not only by his words, +but still more by his italics--for they _are_ his) that _the whole end_ of +the tabernacle was wider than the _door_. Now if he had taken the pains to +read even an English translation of the sacred book which he so rashly +presumed to condemn, he never could have fallen into so great a mistake. +He would have seen that the _whole eastern end_ of the tabernacle was left +open, and that the open space was covered only by a curtain which extended +across from side to side. Consequently, if mention were really made of a +door, it must have been this curtain itself that was called by that name. + +But if Dr. Colenso had gone a little further, and had consulted any Hebrew +lexicon, he would have discovered that the sacred writer does not speak of +a _door_, but rather of a _doorway_. The tabernacle had in fact no _door_ +properly so called. The word {~HEBREW LETTER PE~}{~HEBREW LETTER TAV~}{~HEBREW LETTER HET~} (_pethach_), which is used by the sacred +writers when speaking of the tabernacle, signifies, as Gesenius explains +it, _an opening_, _an entrance_. It means, therefore, the whole end of the +tabernacle, which was left _open_ to the court when the curtain was drawn. +In Hebrew the idea of _a door_ is expressed by {~HEBREW LETTER DALET~}{~HEBREW LETTER LAMED~}{~HEBREW LETTER TAV~} (_deleth_). When +treating of this word, Gesenius, having first explained its meaning, +pointedly remarks: "It differs from {~HEBREW LETTER PE~}{~HEBREW LETTER TAV~}{~HEBREW LETTER HET~}, which denotes the doorway which +the door closes". It is quite certain, therefore, that the _door_ and the +_whole end of the tabernacle_, which Dr. Colenso so emphatically +contrasts, were in reality one and the same thing. + +It is time, however, that we pass to another of Dr. Colenso's arguments:-- + + + " '_And the skin of the bullock, and all his flesh, with his head, + and with his legs, and his inwards, and his dung, even the whole + bullock, shall he (the Priest) carry forth without the camp, unto + a clean place, where the ashes are poured out, and burn him on the + wood with fire. Where the ashes are poured out there shall he be + burned_'--(_Lev._, iv. 11, 12). + + "We have seen that the whole population of Israel at the exodus + may be reckoned at two millions. Now we cannot well allow for a + _living_ man, with room for his cooking, sleeping, and other + necessaries and conveniences of life, less than three times the + space required for a _dead_ one in his grave.... Let us allow, + however, for each person on the average three times 6 feet by 2 + feet, the size of a coffin for a full-grown man,--that is, let us + allow for each person 36 square feet or 4 square yards. Then it + follows that ... the camp must have covered, the people being + crowded as thickly as possible, an area of 8,000,000 square yards, + or more than 1652 acres of ground. + + "Upon this very moderate estimate, then (which in truth is far + within the mark), we must imagine a vast encampment of this + extent, swarming with people, more than _a mile and a half across_ + in each direction, with the tabernacle in the centre.... Thus the + refuse of these sacrifices would have had to be carried by the + priest himself (Aaron, Eleazar, or Ithamar,--there were no others) + a distance of three-quarters of a mile.... + + "But how huge does this difficulty become, if, instead of taking + the excessively cramped area of 1652 acres, less than _three + square miles_, for such a camp as this, we take the more + reasonable allowance of Scott, who says, 'this encampment is + computed to have formed a moveable city of _twelve miles square_, + that is, about the size of London itself,'--as it well might be, + considering that the population was as large as that of London, + and that in the Hebrew tents there were no first, second, third, + and fourth stories, no crowded garrets and underground cellars. In + that case the offal of these sacrifices would have had to be + carried by Aaron himself, or one of his sons, a distance of six + miles.... In fact, we have to imagine the priest having himself to + carry, on his back, on foot, from St. Paul's to the outskirts of + the metropolis, the 'skin, and flesh, and head, and legs, and + inwards, and dung, even the whole bullock'.... This supposition + involves, of course, an absurdity. But it is our duty to look + plain facts in the face"--(Part i. pp. 38-40). + + +We agree with Dr. Colenso that this is a "huge difficulty", and that the +duties of the priest, as described by him, involve a manifest absurdity. +But we contend that the duties of the priest, as described by him, are not +to be found in the Pentateuch; that _all the circumstances_ which +constitute the difficulty and the absurdity are simply _additions of his +own_. This is indeed a serious charge against a writer who represents +himself to the public as an earnest and conscientious searcher after +truth. But we hope to satisfy our readers that it is a plain and obvious +fact; and it is our duty, as Dr. Colenso truly tells us, "to look plain +facts in the face". + +It is evident that the whole weight of the objection consists in this: +that, according to the sacred narrative, the priest is commanded, first, +to carry the bullock _himself_; secondly, to carry it _on his back_; +thirdly, in doing so, to _go on foot_. Now there is not the faintest +insinuation in any text Dr. Colenso has produced, nor, we may add, in any +text the Pentateuch contains, that the priest should _go on foot_, or that +he should carry the bullock _on his back_. These two ideas are to be found +only in the fanciful and rather irreverent gloss of Dr. Colenso. + +Neither is it commanded in the sacred text that the priest should +_himself_ carry the bullock out of the camp. Even in the English +translation there is nothing to imply that he might not, for this duty, +employ the service of his attendant Levites. It is said, indeed, "he shall +carry forth the bullock without the camp". But by the common use of +language we may impute to a person, as his own, the act which he does by +the agency of another. Thus a minister of state is said to write a letter, +when the letter is written at his direction by his secretary. In the +Fourth Book of _Kings_ it is recorded of Nabuchodonosor that "_he carried +away all Jerusalem_, and all the princes, and all the valiant men of the +army, to the number of ten thousand, into captivity:... and the judges of +the land he carried into captivity from Jerusalem into Babylon. And all +the strong men, seven thousand, and the artificers and the smiths a +thousand", etc.--(IV. _Kings_, xxiv. 14-16). No one dreams of any +difficulty in a sentence like this. Yet, if we admit the Colenso system of +interpretation, the difficulty is insuperable, because the _meaning of the +sentence_ is, that Nabuchodonosor _himself_ carried that immense multitude +_on his back_ from Jerusalem to Babylon. + +If we now turn to the Hebrew text we shall find that it is still less +favourable to Dr. Colenso and his "huge difficulty". The word {~HEBREW LETTER VAV~}{~HEBREW LETTER HE~}{~HEBREW LETTER VAV~}{~HEBREW LETTER TSADI~}{~HEBREW LETTER YOD~}{~HEBREW LETTER ALEF~} +(vehotzi), which is there used, literally means _and he shall cause [it] +to go forth_, that is to say, _he shall have it removed_. This will be at +once admitted by every biblical scholar, and can be made intelligible +without much difficulty to the general reader. In the Hebrew language +there are several forms of the same verb, sometimes called conjugations, +each of which has a meaning peculiar to itself. The primitive form is +_kal_; and the _hiphil_ form "denotes the _causing_ or _permitting_ of the +action, signified by the primitive _kal_".(5) For example: {~HEBREW LETTER QOF~}{~HEBREW LETTER DALET~}{~HEBREW LETTER SHIN~} (kadash) in +_kal_ signifies _to be holy_; in _hiphil_, _to cause to be holy_, _to +sanctify_; {~HEBREW LETTER NUN~}{~HEBREW LETTER TET~}{~HEBREW LETTER HE~} (natah) in _kal_ means _to bow_; in _hiphil_, _to cause to +bow_, _to bend_. Now, in the passage quoted by Dr. Colenso the word {~HEBREW LETTER VAV~}{~HEBREW LETTER HE~}{~HEBREW LETTER VAV~}{~HEBREW LETTER TSADI~}{~HEBREW LETTER YOD~}{~HEBREW LETTER ALEF~} +is the _hiphil_ form of {~HEBREW LETTER YOD~}{~HEBREW LETTER TSADI~}{~HEBREW LETTER ALEF~} (yatza), _to go forth_; it therefore means +literally _to cause to go forth_.(6) We need scarcely remark that the +priest would comply with this injunction whether he himself in person +removed the bullock, or whether he employed the Levites to do it; whether +he carried it on his back, according to the ridiculous paraphrase of Dr. +Colenso, or removed it in wagons provided for the purpose. + +And now that our paper approaches to a close, it may be asked what is the +result of our labours, and what has been gained to the cause of truth by +all the minute and tedious details through which we have conducted our +readers? It seems to us that we have directly answered two of Dr. +Colenso's arguments, and that we have moreover established indirectly a +strong presumption against all the rest. Let us put a case to our readers. +A jeweller exhibits for sale a string of pearls. He demands a very high +price, but he pledges his word of honour that the pearls are of the rarest +quality and of the highest excellence. A casual passer-by is attracted by +the glittering gems. He enters the shop; he listens with eager credulity +to the earnest protestations of the merchant; but he hesitates when the +price is named. At this critical moment a friend arrives, who is happily +somewhat versed in jewellery. He selects one or two pearls from the +string, and after a brief inspection clearly shows, not merely that the +price is far beyond their value, but that they are not pearls at all. What +would be thought of the merchant who had offered them for sale? Who would +frequent his shop? Who would believe the other pearls to be genuine on the +strength of his protestations? It may be indeed that he is not a swindler; +but if he is an honest man, he is certainly a very indifferent judge of +his business. + +Now what this jeweller is in a matter of commerce, such, as it seems to +us, has Dr. Colenso been proved to be in a matter of infinitely greater +moment. He comes before the world with the prestige of a great name and of +a high position. He earnestly announces that he has made a great +discovery, and that he is forced by his conscience to speak out his mind. +He offers to the public an attractive array of brilliant and plausible +arguments; and in return he asks us to surrender the inestimable treasure +of Christian faith. At first we are bewildered and perplexed by the +novelty and variety of his arguments; but after a little we summon up +courage; we select two or three from the number, and these we submit to a +minute and careful analysis. We find that they are miserably defective and +utterly inconclusive. Facts are misrepresented, the meaning of language is +perverted, the principles of sound reasoning are disregarded. May we not +then fairly infer that Dr. Colenso's earnest protestations of sincerity +and good intention afford a very insufficient guarantee for the accuracy +of his statements and the stability of his arguments? We do not say that +he is dishonest; but we do say that he has proved himself a very +incompetent authority. + + + + + +BLESSED THADDEUS M'CARTHY. + + +[In an article of the _Record_ for April (page 312), we briefly referred +to a Bishop of Cloyne and Cork who is venerated as blessed, in Ivrea, a +town of Piedmont. In conformity with the few fragments preserved in the +archives of Ivrea and elsewhere regarding him, we adopted the opinion that +his name, according to modern orthography, should be rendered Thaddeus +Maher. Since the publication of the article just mentioned, a paper +containing much valuable matter has been communicated to us through the +great kindness of the Very Rev. Dr. M'Carthy, the learned Professor of +Scripture in Maynooth College, who had prepared it long before the article +in the _Record_ was published, and before he could have had any knowledge +of our views on this subject. We are anxious to publish every document +that we can find on this interesting question, in the hope that by +discussing it, light may be thrown on the history of a holy Irish bishop, +who is honoured beyond the Alps, but so little known at home, that there +is great difficulty in determining his real name. In one of our next +numbers we shall return to this subject.] + +On June 23rd, 1847, the Most Rev. Dr. Murray, Archbishop of Dublin, +received at Maynooth a letter covering a bill of exchange for 40 (1,000 +francs), sent for the relief of the famine-stricken poor of Ireland, by +order of the good Bishop of Ivrea. The town of Ivrea (anciently +_Eporedia_) is the capital of the Piedmontese province of the same name, +which extends from the Po to the Alps. The province contains a population +of over one hundred thousand, of whom about eight thousand reside in the +town, where is also the bishop's see. + +The letter to Dr. Murray enclosed a separate paper, of which the following +is a copy:-- + + + "De Beato Thaddeo Episcopo Hiberniae. + + "Anno Domini millesimo quadringentesimo nonagesimo secundo, die + vigesima quarta Octobris, Eporediae (antiquae urbis Transalpinae + in Pedemontio) postremum obiit diem in hospitio peregrinorum sub + titulo Sancti Antonii, quidam viator incognitus; atque eodem + instante lux mira prope lectum in quo jacebat effulsit, et + Episcopo Eporediensi apparuit homo venerandus, Pontificalibus + indumentis vestitus. THADDEUM MACHAR Hiberniae Episcopum illum + esse innotuit ex chartis quas deferebat, et in Cathedrali ejus + corpus solemni pompa depositum est sub altari, et in tumulo Sancti + Eusebii Episcopi Eporediensis, atque post paucos dies coepit multa + miracula facere. + + "Acta et documenta ex quibus ejus patria et character episcopalis + tunc innotuerunt, necnon ad patratorum miraculorum seu prodigiorum + memoriam exarata, interierunt occasione incendii quo seculo xvii. + Archivium Episcopale vastatum est. In quadam charta pergamena + caracteribus Gothicis scripta, quae in Archivio Ecclesiae + Cathedralis servatur haec leguntur: + + "Marmoreis tumulis hoc templo Virginis almae + Corpora Sanctorum plura sepulta jacent + Martinus hic . . . . . + . . . . . . . . + Inde Thaddeus adest, quem misit Hibernia praesul + Sospite quo venit saepe petita salus, + Regia progenies alto de sanguine Machar, + Quem nostri in Genua nunc Latiique vocant. + Ingemuit moriens, quem Hiberno sidere cretum + Non Cariense tenet, non Clovinense solum. + Sic visum superis; urbs Eporedia corpus + Templo majore marmoreo claudat opus. + Hic jacet Eusebii testudinis ipse sacello, + Pauperiem Christi divitis inde tulit. + Hunc clarum reddunt miracula sancta: beatus + Exstat: et in toto dicitur orbe pius. + Huc quicunque venis, divum venerare Thaddeum + Votaque fac precibus: dicque viator, Ave. + Mille quadringentos annos tunc orbis agebat + Atque Nonagenos: postmodum junge duos. + + "Verbis illis _solum Cariense_ vel _Cloviense_ et _Clovinense_ + designari a poeta civitates Hiberniae in quibus Thaddeus aut natus + aut Episcopus fuerit, putandum est, forsan Clareh, Carrick. + + "Quamobrem exquiritur utrum in Hibernia habeatur notitia hujus + Episcopi THADDEI MACHAR--loci ubi natus fuerit,--ejus familiae, quae + regia seu princeps supponitur in poesi,--civitatis seu ecclesiae in + qua fuerit Episcopus. Desiderantur quoque notitiae si quae + reperiri poterunt et documenta quibus illius vita et gesta + illustrari possint; insuper utrum labente saeculo xv. aliqua + persecutio in Hibernia adversus Episcopos facta sit, quemadmodum + argumentari licet ex quibusdam Epistolis Innocentii VIII. circa + immunitatem ecclesiasticam".--(_End of paper_). + + +As our space precludes a literal translation of this paper, a summary may +be acceptable to the reader. + +On the 24th of October, 1492, died at Ivrea, in St. Antony's Hospice for +Pilgrims, Blessed Thaddeus, an Irish bishop, whose body was deposited +under the high altar of the cathedral, in a shrine over the relics of the +holy patron, St. Eusebius. At the time of death a brilliant light was seen +round his bed, and at the same moment to the Bishop of Ivrea there +appeared a man of venerable mien, clothed in pontifical robes. Several +other miracles were also wrought through his intercession. The papers +found with him showed he was an Irish bishop, and these, as well as other +documents proving his great sanctity, religiously kept in the episcopal +archives, were destroyed by fire in the seventeenth century. In an old +parchment, written in Gothic letters, still preserved in the archives of +the cathedral church, are these lines: + + + 'Neath marble tombs, in this the virgin's shrine + The bones of many a saint in peace recline; + Here martyred . . . . . + Thaddeus there. From Erin's shore he came, + A bishop, of M'Carthy's royal name. + At whose behest were wondrous cures oft made. + Still Latium, Genoa, invoke his aid. + Dying, he mourned that not on Irish soil, + Where sped his youth, should close his earthly toil: + Nor Cloyne, nor Kerry, but Ivrea owns + (For God so willed) the saintly bishop's bones. + 'T is meet that they in marble shrine encased + Should be within the great cathedral placed. + Like Christ, whose tomb was for another made, + He in Eusebius' cenotaph is laid. + Soon sacred prodigies his power attest, + And all the Earth proclaims him pious, blest. + O ye who hither come, our saint assail + With prayers and votive gifts; nor, traveller, fail + To greet with reverence the holy dead. + Since Christ was born a thousand years had fled, + Four hundred then and ninety-two beside + Had passed away, when St. Thaddeus died. + + +When Dr. Murray received the Bishop of Ivrea's letter, he placed it in the +hands of the late venerated President of Maynooth College, from whose MSS. +it is now copied, together with the very literal translation of the verses +made by one of the junior students at the time. Dr. Renehan undertook to +collect all the notices of Blessed Thaddeus in our Irish annals, and to +give the best answers he could to the bishop's questions. He even visited +Ivrea in the summer of 1850, in the hope of finding traditional records of +the life of Blessed Thaddeus, but to no purpose. He found the task more +difficult than might be expected. All the knowledge regarding the saint's +family, see, etc., that can be gathered from Irish or British sources is +found in these few lines from Ware on the Bishops of Cloyne: + +"THADY M'CARTHY (_succ._ 1490).--Upon the resignation of William, Thady +M'Carthy, by some called Mechar, succeeded the same year by a provision +from Pope Innocent VIII., as may be seen from the _Collectanea_ of Francis +Harold"--Ware's _Bishops_ (Harris), p. 563. + +The Blessed Thaddeus's name is unhonoured then, in his own country; his +biography, if ever written, is at least not recorded by the Irish +historians. Even the scanty information which the industrious Ware +supplies, was gleaned not from our annals, but from Harold's +_Collectanea_, probably notes and extracts taken from documents in the +continental libraries. Dr. Renehan had, therefore, little to add on our +saint's life. He was, however, fully satisfied that Blessed Thaddeus of +Ivrea was no other than the Bishop of Cork and Cloyne, mentioned by Ware. +His arguments may be seen in a rough outline of his answer to the Bishop +of Ivrea's letter, among the O'Renehan MSS. in Maynooth, almost the only +authority we had time to consult for this notice. Sometimes the very words +of the letter are given in inverted commas:-- + +I. The Pilgrim of Ivrea was an Irish bishop who died in the year 1492. +"The most diligent search through our Irish annals will not discover +another bishop to whom even so much of the poet's description will apply +but Thaddeus M'Carthy, Bishop of Cloyne. About that date there were indeed +in Ireland five bishops named Thaddeus: 1. Thady, Bishop of Kilmore, since +before 1460; but his successor Furseus died in 1464, and Thomas, the third +from him, died before 1492. 2. Thady M'Cragh, of Killaloe, succeeded in +1430, full sixty years before our saint's death at Ivrea. His third +successor died in 1460. 3. Thady, Bishop of Down, was consecrated in Rome, +1469, died in 1486, and his successor, R. Wolsey, was named before 1492. +4. Thady of Ross died soon after his appointment in 1488, succeeded by Odo +in 1489. 5. Thady of Dromore, appointed only in 1511, and the see was held +by George Brown in 1492. The date (1492) is alone enough to prove that B. +Thaddeus of Ivrea was not any of the preceding bishops, and there was no +other of the name for full sixty years after or before, but the Bishop of +Cork and Cloyne, the date of whose death fits exactly all the requirements +of the case. Ware quotes from Harold that he was appointed by Innocent +VIII. (_sed._ 1484-1492,) that he succeeded W. Roch, resigned 1490, and +further, that Gerald, who succeeded, resigned in 1499, after obtaining a +pardon from Henry VII. in 1496"--(_Lib. Mun._, i. p. 102) + +II. Another line of the old fragment seems to name the see of the B. +Thaddeus, whom the poet describes as lamenting his death abroad, far from +the "solum Chariense", or "Clovinense", which we interpret far "from +_Kerry_", the burial place of his family, and "from _Cloyne_", his +episcopal see. "Cloyne" is variously Latinized, even by Irish writers, +"Cloynensis", "Clonensis", "Cluanensis"--and often "Clovens" or "Clovinen", +in Rymer's _Foedera_.(7) What more natural than that a poet would describe +the pilgrim as longing to be buried either in his cathedral church of +_Cloyne_ or with his fathers in _Kerry_? + +III. The passage which seems to us most decisive, is that which points to +the _royal extraction_ and _name_ of this holy bishop: "_Regia progenies, +alto de sanguine Machar_". Observe how in the notice from _Harold_ Bishop +M'Carthy was called also "Mechar". Clearly both were one and the same +name. Thus [Gaelic: Mac Careaw], Anglicised M'Carthy, is pronounced +Maccaura, with the last syllable short, as in Ard-Magha (Armagh), and +numberless like words. Hence Wadding,(8) in speaking of the foundation of +Muckross Abbey, Killarney, by Domnal M'Carthy, Prince of Desmond, quotes +to this effect a Bull of Paul II., in 1468, in which Domnall's name is +spelled "_Machar_", a form identical with that in the contemporary +fragment. In truth, there is no Irish family name like "Machar" at all but +"Meagher", which is invariably spelled with "O", especially in the +Latinized form; and the "O'Meaghers" had no claim to _royal_ blood. + +IV. The Blessed Thaddeus was "regia progenies". Now there was no _royal_ +family name in Ireland like that in the inscription except the truly +_royal_ name, made more royal still by the saintly Bishop of Cloyne. +Without insisting with Keating that the ancestry of the M'Carthy family +could be traced through twenty-eight monarchs who governed the island +before the Christian era, we may assert with the Abbe MacGeoghan, in a +note (tom. iii. p. 680), strangely omitted by his translator, "that if +regard be had to primogeniture and seniority of descent, the M'Carthy +family is the _first_ in Ireland". + +Long before the founders of the oldest royal families in Europe--before +Rodolph acquired the empire of Germany, or a Bourbon ascended the throne +of France--the saintly Cormac M'Carthy, the disciple, the friend, and +patron of St. Malachy, ruled over Munster, and the title of _king_ was at +least continued in name in his posterity down to the reign of Elizabeth. +"Few pedigrees, if any", says Sir B. Burke, "in the British empire can be +traced to a more remote or exalted source than that of the Celtic house of +M'Carthy.... They command a prominent, perhaps the _most prominent_ place +in European genealogy". Plain then is it that in no other house could the +"regia progenies" be verified more fully than in the M'Carthy family.(9) + +V. The date of death, the wished-for burial place, his native soil +(Kerry), or his diocese (Cloyne)--the name and royal extraction, all point +to the Bishop of Cloyne as the saint whose relics are still worshipped at +Ivrea. If we add that "Chiar" is the usual Irish form of Kerry; that +Domnall's (the founder of Irrelagh) father's name was THADDEUS, not +improbably our Saint's uncle, the evidence seems to be overwhelming. + +VI. We have said there is no account in Irish writers of even the Bishop +of Cloyne, except the few lines in Ware. The continental annalists of the +religious orders do, however, speak of one celebrated Thaddeus, without +mentioning his surname or country. Elsius (quoting _De Herera_ and +_Crusen_, whose works are not within our reach) notices Thaddeus _de +Hipporegio_ sive _Iporegia_, "as a man distinguished for learning, +religious observance, preaching, holiness of life, and experience, a man +of great zeal, and a sedulous promoter of the interests of his order". He +was prior, he adds, of several convents, seven times definitor, thirteen +times visitator, four times president of synods, nine times vicar-general, +and his government was ever distinguished for the greatest love of order +and edifying example. See Els., _Encom._, August., p. 645. + +After quoting these words in substance from the Augustinian chronicler, +Dr. Renehan adds: "After the most diligent inquiry I could make at Ivrea, +wherever I could hope for any little information, particularly at the +episcopal palace (where I was received with marked respect, as a priest +from the country that sent out the B. Thaddeus), and of the Bishop's +secretary, the vicar-general, and many others, whose kind attention I can +never forget, I could find no vestige of any other Thaddeus, called after +the city (_Eporedia_), but our own blessed Irish bishop; and I was +assured, over and over again, that he was the only Thaddeus known in its +annals, or who ever had any connection with the town, by birth, residence, +death--or any way known to the present generation". It is not then +unreasonable to suppose that the Thaddeus so celebrated in the Augustinian +Order was no other than our Bishop. True, Elsius gives 1502 for the date +of the friar's demise; but Elsius is never to be trusted in dates, and the +printer may easily take MCCCCXCII. (the true date), for MCCCCCII. Indeed, +1492 is not so different from 1502 that an error may not have crept in. + +Dr. Renehan's theory, then, with regard to B. Thaddeus, fully detailed in +the letter to the Bishop of Ivrea, was this:-- + +Thaddeus M'Carthy was born in Kerry, where the M'Carthy More branch of the +family resided, and where, in the monastery of Irialac (now Muckross), or +in Ennisfallen (see _Archdall_), the princes of the house were always +buried. The young Thaddeus went abroad at an early age, and embraced the +monastic life. His virtues and piety soon attracted the notice of his +religious brethren, as manifest from their chronicles. They became in time +known to the ruling Pontiff, Innocent VIII., who raised him to the +episcopal dignity. The B. Thaddeus repaired to Rome in the first place, to +receive consecration and jurisdiction from the successor of St. Peter, +imitating in this the example of our great patron saint. He stopped at +Ivrea, probably on his way home, fell sick there, and died, God witnessing +to His servant by signs and wonders. The silence of our annalists is thus +accounted for to a great extent by the long residence of B. Thaddeus +abroad. This theory is remarkably borne out by the independent notice in +last _Record_. Having little to help us to arrive at any correct notion of +the saintly bishop's life beyond the epitaph and the slender tradition at +Ivrea, we entirely subscribe to this view. Other sources of information +may be opened, now that we have ventured to bring, for the first time, the +name of B. Thaddeus before the Irish Catholic people; and for this +service, little as it is, and entirely unworthy of our saintly bishop, we +still expect his blessing in full measure. + + + + + +LITURGICAL QUESTIONS. + + +We have received from various quarters several questions connected with +the ceremony of marriage. We propose in this number of the _Record_ to +answer some of them. + +We shall treat in the first place of the Mass. The questions forwarded to +us may be reduced to the two following: + +1. When and on what days can the Missa pro sponso et sponsa be said, and +on what days is it forbidden by the Rubrics? + +2. In either Mass are any commemorations to be made, and when and how are +they to be made? + +In reply to these questions, we beg to bring under the notice of our +readers the following decrees of the Sacred Congregation of Rites. + + ------------------------------------- + +4266. In celebratione Nuptiarum quae fit extra diem Dominicum vel alium +diem festum de praecepto seu in quo occurrat duplex primae vel secundae +classis etiamsi fiat officium et Missa de Festo duplici per annum sive +majori sive minori dicendam esse Missam pro sponso et sponsa in fine +Missalis post alias Missas votivas specialiter assignatam: in diebus vero +Dominicis aliisque diebus festis de praecepto ac duplicibus primae et +secundae classis dicendam esse Missam de Festo cum commemoratione Missae +pro sponso et sponsa. Atque ita decrevit et servari mandavit. Die 20 +Decembris 1783. Factaque deinde per me Secretarium de praedictis +Sanctissimo Domino Nostro Pio PP. VI. relatione Sanctitas sua praefatum +Sac. Cong. generale Decretum confirmavit, et ubique exequutioni dandum +esse praecepit. Die 7 Januarii 1784 + +4394. Verumtamen cum interea nonnulla excitata fuerint dubia circa +rubricam in haccelebranda Missa servandam, et Parochorum sensus sit varius +quippe quia aliqui eidem Missae Hymnum Angelicum adjiciendum censent cum +vers. Ite, Missa est in fine, alii vero etiam Symbolum Nicenum legendum +putant, ea freti ratione quod haec Missa ceu solemnis et pro re gravi +haberi debeat: ideo ad amputandas controversias et dubitationes utque ab +omnibus unus idemque conveniens ritus servetur: sacra Rituum Congregatio, +me subscripto secretario referente, re mature discussa, declaravit atque +decrevit quod firma remanente dispositione praefati Decreti quoad +designationem dierum in quibus Missa votiva pro sponso et sponsa celebrari +potest, eamdem esse votivam privatam, proindeque semper legendam sine +Hymno Angelico et symbolo Nicaeno cum tribus orationibus, prima videlicet +ejusdem Missae votivae propria ut habetur in fine Missalis secunda et +tertia diei currentis ut in Rubric. Tit. vii. num. 3, de +Commemorationibus, Benedicamus Domino in fine, et ultimo Evangelio S. +Johannis. Et ita decrevit die 28 Februarii 1818. + +4437. Cum per Decretum Generale S. hujus Congregationis die 20 Decembris +1783 dies designentur, quibus Missa pro sponso et sponsa etiam diebus +excludentibus duplicia per annum, ideoque etiam infra octavam Epiphaniae, +in vigilia Pentecostes, et infra octavam privilegiatam sanctissimi +Corporis Christi: alii vero putant his etiam diebus eamdem Missam vetitam; +idcirco idem Parochus petiit declarari. + +5. An hujusmodi Missa dici possit diebus duplicia excludentibus ut supra +notatis? + +6. An Commemoratio Missae pro sponso et sponsa dicenda prout ex dicto +decreto in Missis de duplici primae vel secundae classis dici debeat sub +unica conclusione cum oratione Festi vel sub altera conclusione? + +7. An talis Commemoratio pariter dici debeat vel sub altera conclusione +prout solet de aliis commemorationibus occurrentibus in diebus Dominicis +et Festis de praecepto? + +8. Quo loco, quando aliae occurrunt commemorationes ut in proximo quaesito +commemoratio Missae pro sponso et sponsa dicenda sit sub secunda +conclusione, an scilicet ultimo loco? + +Et S. Rituum Congregatio exquisita sententia alterius ex Apostolicarum +Caeremoniarum Magistris scripto exarata, typisque evulgata ad relationem +Eminentissimi et Reverendissimi D. Card. Cavalchini Ponentis, respondendum +censuit ut infra, videlicet. + +Ad 5. Negative quoad octavam Epiphaniae, vigiliam Pentecostes, et octavam +privilegiatam Sanctissimi Corporis Christi, quatenus privilegium concessum +sit ad instar octavae Epiphaniae. + +Ad. 6. Negative ad primam partem, affirmative ad secundam. + +Ad. 7. Ut in antecedenti. + +Ad. 8. Faciendam primo loco post alias de praecepto. + +Atque ita respondit die 20 Aprilis 1822. + +From these decrees the following conclusions may clearly be established: + +1. On all Sundays and holidays of obligation, and feasts of first and +second class, the Mass of the day is to be said with the commemoration of +the Mass pro sponso et sponsa. This appears clear from the decree 4266 +quoted above. + +2. This commemoration is to be made sub altera conclusione, and not sub +unica conclusione cum oratione Festi. + +3. If there are other commemorations to be made in the Mass of the day, +they are to be said before the commemoration of the Mass pro sponso et +sponsa. This appears from the answer given by the Sacred Congregation of +Rites to the question 8 in the Decree No. 4437, and Gardellini, in a note +on this same question, says: "Imo si occurrant plures commemorationes ut +accidit potissimum dum celebranda est Missa de Dominica, illa Nuptiarum +primum dumtaxat locum obtinere poterit post alias a rubrica praeceptas et +sic reliquas praestare, siquae sint a superiore imperatae". + +4. The decree 4394 makes it clear that on all the ordinary doubles +throughout the year, the Missa pro sponso et sponsa may be celebrated; and +it declares, moreover, that it is a votive private Mass, and, as such, to +be said sine Gloria et Credo, with the second and third prayers of the day +occurring, and to conclude with the Benedicamus Domino and the Gospel of +St. John. This decree, clear as it may appear, gave rise to another +question about privileged octaves which exclude doubles, which was +afterwards proposed to the Sacred Congregation of Rites, and to which an +answer was given on the 20th April, 1822, in the Decree 4437, already +quoted, question 5. + +Gardellini, in a valuable note, explains the matter fully, and we quote +his words on the subject:-- + +"Hisce decretis compositae quaestiones omnes videbantur: secus tamen +accidit, nam nova excitata sunt dubia. Quippe nonnulli sunt, qui opinantur +Missam hanc dici posse etiam diebus qui excludunt duplicia per annum, +praesertim vero infra octavam Epiphaniae, in vigilia Pentecostes et infra +octavam privilegiatam sanctissimi Corporis Christi. In hac autem opinione +versantur quia in primo illo Decreto dies isti expressim et nominatim non +excipiuntur. Ast hi errant quam maxime. Non enim declaratione indigebat +id, quod sub generali prohibitione, utpote a Rubricis jam vetitum +continebatur. Jubet Decretum, ne Missa nuptiarum celebretur in duplicibus +primae vel secundae classis sed vult ut in hujusmodi occursu solam +obtineant commemorationem: ergo includit in regula etiam dies, in quibus +per easdem Rubricas fieri nequit Festum duplex secundae classis vel +occurrens vel translatum si in octava Epiphaniae duplicia isthaec non +admittuntur, potiori jure nec Missa votiva privata non obstante Indultu +admitti poterit, utpote quae in occursu hujusmodi duplicium celebranda non +est". + +We must refer our readers to this very instructive note of Gardellini, +which we regret we cannot insert here in full, owing to its great length. +Indeed it is not necessary to do so, inasmuch as the answer given to the +question 5 in the Decree 4437, already quoted, puts an end to further +discussion, and settles the question definitively. + +There are other questions connected with the ceremony of marriage, but we +must reserve them for another occasion. + + + + + +CORRESPONDENCE. + + + + +I. The See Of Down And Connor. + + +_To the Editors of the Irish Ecclesiastical Record_. + +GENTLEMEN, + +In the March number of your valuable periodical there was a most +interesting paper on the See of Down and Connor. I apprehend, however, it +contained a few slight mistakes, which I would have pointed out, but hoped +that some person more intimately conversant with the subject would have +done so in your April number. Such not having been the case, I shall +endeavour to do so. However, before entering on these matters, I beg to +say, in illustration of your learned contributor's notes, that the +"_Ecclesia de Rathlunga_", of which Bishop Liddell had been rector, is now +called Raloo, and lies between Larne and Carrickfergus, in the county of +Antrim (see Reeves, p. 52); that _Lesmoghan_, of which Bishop Killen had +been pastor, still bears the same name, forming a sub-denomination of the +parish of Ballykinler, county Down (Ib., p. 28); that _Arwhyn_, of which +John of _Baliconingham_ (now Coniamstown, near Downpatrick) was rector, is +now the mensal parish of Ardquin, in the barony of Ardes, county Down +(Ib., p. 20); and that _Camelyn_, of which Bishop Dongan was pastor, is +now called Crumlin, being united to the parish of Glenavy, near Lough +Neagh, county Antrim (_Ib._, p. 4). Returning from this digression, it is +quite plain from the Bull dated June, 1461, given by De Burgo (_Hib. +Dom._, p. 474), and cited by your contributor, p. 267, appointing Richard +Wolsey to the See of Down, that Wolsey was not the immediate successor of +Bishop John, who died in 1450. It expressly states, as mentioned in the +article, that the See was _vacant_ by the death of THOMAS, last bishop of +the canonically united dioceses of Down and Connor, repeating the same +name in the body of the Bull. How this is to be reconciled with the +statement that Wolsey was John's successor, I cannot say; but it follows, +on the principle laid down by your contributor in ignoring John Logan, +placed by Ware between William, bishop from 1365 to 1368, and Richard Calf +II., 1369, that we must have a Bishop Thomas between John and Richard +Wolsey. Dr. Reeves (_Eccl. Ant. Down_, etc., p. 257), on the authority of +this very Bull, has accordingly done so, marking him as succeeding in +1450, and the see vacant in 1451. He conjectures him to have been _Thomas +Pollard_, who in 1450 was appointed custose of the temporalities. Dr. +Cotton (vol. iii. p. 201) adopts this view without hesitation, and it +would appear by a complaint of the beforementioned Bishop John, shortly +after the union of Down and Connor in 1441, that even then Pollard claimed +to have an apostolical provision for the See of Down (Primate Mey's +_Registry_, cited by Reeves, p. 37; see also Harris's _Ware_, p. 203, +where it is likewise mentioned that Pollard contested the See of Down with +John of Connor, both carrying themselves as bishops thereof, Harris adding +that it was thought Pollard was supported by the primate, and that it was +only in 1449 Pollard lost his cause, just two years before Wolsey's +appointment). It may be asked, had he a reversionary provision before the +union was canonically effected? If not, is _Thomas_ a misprint for _John_ +in the Bull? as we are aware that there are many typographical errors in +the _Hib. Dom._--for instance, as to _John_ O'Molony, Bishop of Killaloe, +who died circ. 1650, is in several places called _Thomas_. + +The next bishop respecting whom I wish to make some observations is Eugene +or Owen Magenis, appointed in 1541, and though I am not disposed to deal +uncharitably with him, I have no doubt he was a "temporiser", though he +may have been secretly "orthodox". Dr. M'Carthy (Dr. Kelly's _Essays_, p. +427), and Brennan, and Walsh, in their ecclesiastical histories of Ireland +are compelled to come to the same conclusion; and upon the whole of his +career I candidly confess I don't know what other result they could arrive +at. I ground nothing on his being present, if he were present, at Queen +Elizabeth's first parliament in 1560, which passed the Act of Uniformity, +and required the oath of supremacy to be taken by all ecclesiastics; for +even if he had been present, there is no documentary evidence extant +showing how those in attendance voted, and those acquainted with Irish +history know on the authority of Archdeacon Lynch that these acts were +hurriedly and surreptitiously passed on a day when they were not expected +to be brought forward, and in a thin packed house. But it appears, so far +as his public acts are reported, that he submitted in matters of +ecclesiastical discipline to all the rapid changes and schisms which the +fertile imaginations of the pseudo-reformers introduced during the Tudor +reigns. He surrendered his bulls to Henry VIII., obtained from Paul, +"Bishop of Rome", not "His Holiness"; took out pardon for accepting them, +with a new grant of the see, with the archdeaconry and confirmation of the +parishes of Aghaderg and Anaghlone, parishes to which _he had been_ +promoted by the Primate in 1526 and 1528. It is an oversight to suppose +that about 1541 and 1543 the northern chieftains who submitted to Henry +VIII. were exempted from all pressure in matter of religion. Cox (_Aug. +Hib._, vol. i. p. 272) writes that the king about that time caused all the +Irish who submitted to him to renounce the "Pope's usurpations, and to own +the king's supremacy by indenture", among others, stating that O'Neill did +so, January, 1542, all the indentures being registered in the Red Book of +the Exchequer. The articles of Con O'Neill's submission are printed in +vol. iii. part iii. p. 353, of the _State Papers of Henry VIII_.; and by +the second article, he expressly renounces obedience to the Roman Pontiff +and his usurped authority, and acknowledges the king to be the supreme +head of the Church in England and Ireland, immediately under Christ. Manus +O'Donnell, 3rd June the preceding year, in his letter styles the king on +Earth immediately under Christ supreme head of the Church of +England--(_Ib._, p. 217). M'Donell, captain of the galloglasses, goes +further, and promises to annihilate and relinquish the usurped authority +of the Bishop of Rome; and his adherents and abettors will expel, extirp, +and diminish, etc.--(_Ib._, p. 383). Redmond MacMahon, captain of the +Farney, 30th December, 1543, also renounces the usurped authority of the +Roman Pontiff--(Shirley's _Farney_, p. 40). Even in the reign of Queen +Mary, we find Owen Macgenis, of Iveagh, chief of his sept and captain of +his country, binding himself not to admit any provisions from Rome, but +oppose them all he could--(Cox, i. p. 299). No doubt these indentures were +extorted by necessity from these chiefs, who scoffed at the idea that +Henry had any religion or was the head of any church, and kept the +articles just as long as they could not help it. Dr. M'Carthy, I presume +on the ground of Bishop Magenis suing out pardon in Queen Mary's reign, +considers he afterwards "repented", being made a privy councillor and +governor of his country; but then we have two similar acts of repentance +in Elizabeth's reign, for he took out the royal pardon, 1st May and 25th +October in her first year, thus atoning for his folly in her +predecessor's. If he lived till 1564, as Dr. Moran (_Archbishops of +Dublin_) supposes--though I consider he was dead in 1563, from the queen's +letter, dated 6th January, 1564, naming James M'Caghwell to the see, then +"destitute of an incumbent", and also from the fact of Shane O'Neill +applying for the see for his brother, 1563-4--then, knowing that the +greater parts of the counties of Down and Antrim were, in the early years +of Elizabeth's reign, completely under subjection to the English, and +coupling this with the solicitation of the royal pardons, the least that +can be said is, that Bishop Magenis acquiesced in or tacitly submitted to +the ecclesiastical changes enacted in the parliament of 1560, not +forgetting that about the same time Andrew Brereton, governor of Lecale +(called Britton by Anthony Bruodin, in Dr. Moran's _Archbishops of +Dublin_, p. 142), mercilessly strangled John O'Lochran and two other +Franciscan friars, in Downpatrick. But I have reserved for the last the +conduct of Bishop Magenis in the reign of Edward VI. On the 2nd of +February, 1552-3, he assisted George Brown of Dublin in _consecrating_ +Hugh Goodacre to be Archbishop of Armagh, and _John Bale_ to be Bishop of +Ossory, according to a new-fangled form annexed to the second Book of +Common Prayer of Edward VI., which was not even authorised by act of +parliament, nor by any order of the king (Mant, vol. i. p. 219)--as an +Erastian church would require--which was opposed by the Catholic clergy at +the time, and afterwards, in the reign of Queen Mary, condemned by all the +Catholic bishops of England as invalid, defective in matter, form, and +intention. And who was this John Bale whom Bishop Magenis assisted in +_consecrating_ by this vitiated rite? He, according to Pits, as quoted by +Harris (Ware's _Bishops_, p. 417), was "an English Heretick, an apostate +Carmelite, and a married priest. This poor wretch, except his calumnies +against men and his blasphemies against God and his saints, hath nothing +in him worthy to be taken notice of". Condemned by his brother +Protestants, Vossius, Wharton, etc., for his acrimony and falsehood, it is +little wonder the Catholics, on the death of Edward VI., chased him from +Kilkenny. Had his "King Johan: a play, in two parts", published by the +Camden Society in 1838, been known in his lifetime, in which drama he +apotheosises that merciless tyrant, alike despicable, cruel, and infamous, +the murderer of his own nephew, as a great reformer, "the model of every +virtue, human and divine", it would have completed his infamy and +disgrace. No earthly fears should have prevailed on an orthodox bishop to +pretend to consecrate a man whose life was such a disgrace to religion. I +do not lay much stress on the formal words of the Bull appointing Myler +Magrath to these sees, 12th October, 1565, vacant _per obitum Eugenii +Magnissae_: it simply shows he was not deposed, and it may have been with +him as with his successor, that hopes were entertained for some years that +he would abandon his state conformity, which I trust was the case. The +astute and wily ministers of Elizabeth at this early date did not compel +apostacy, nor seek for purity of morals; though apostates themselves, all +they required was outward conformity, that the elect should take +investiture from the crown. They bided their time. + +It is questionable but that Sir James Ware knew Bishop Dougan had been +Bishop of Soder and Man, for in one of his MSS. in Trinity College +Library, cited by Reeves, p. 177, he writes of John Duncan, Archdeacon of +Down, in 1373, "Factus Episcopus Sodorensis sive Insular. Manniar, 1374"; +the different spelling of the name, and the great age Dr. Dougan must have +attained before his elevation to Down in 1394 (living till 1412), may have +induced him to doubt the identity. + +I am delighted to learn that we are to have these valuable papers with +others on the succession of the Irish sees, published in a separate +volume; and were I permitted to offer a suggestion, I would recommend that +the succession should be brought down to the period of the Confederation +of Kilkenny, when all the sees, with the exception of Derry and Dromore, +were, I think, full. Enriched with a few biographical notes, such a work +would be a valuable accession to Irish ecclesiastical history, and would, +besides, utterly shatter the vain and fanciful theories of Mant, Palmer, +etc., as to apostolical succession through the puritanical Adam Loftus, +the apostate rector of Outwell, in Norfolk, to which he had been appointed +in 1556--(Cotton's _Fasti_, v. p. 197). + +I omitted to ask if it can be explained why Myler Magrath, in his letter +of 24th June, 1592, given _in extenso_ by Father Meehan in Duffy's _Hib. +Magazine_, March, 1864, calls, "Darby Creagh", Bishop of Cloyne, his +cousin. Dermot or Darby Creagh, or Gragh, or MacGragh, or M'Grath--for by +these various names he is called, is stated in the paper on Cork and +Cloyne in your last number to be a native of Munster; whereas Myler +Magrath was eldest son of Donogh, otherwise Gillagmagna Magrath, of Termon +Magrath, county of Fermanagh, of which the family had been erenachs. He +married Anne O'Meara, by whom he had five sons--Terence, alias Tirlagh, +Redmond, Barnaby, _alias_ Brien, Mark, and James, besides two daughters, +Cecily or Sheelagh, married to Philip O'Dwyer, and Eliza or Ellis, married +to Sir John Bowen. How came the relationship? I don't understand why Myler +is named as the foster-brother of the great Shane O'Neill. The latter was +fostered by the O'Donnellys of Tyrone, and hence frequently styled Shane +Donnellagh. Terence Donnelly, alias Daniel, Dean of Armagh, was his +foster-brother. + +J. W. H. + +April 8, 1865. + + + + +II. + + +_To the Editors of the Record_. + +GENTLEMEN, + +The following remarks on a subject of great importance to the priests of +the mission may not be uninteresting to the readers of the _Record_. My +attention was directed to the matter on reading the erudite work of Dr. +Feye, of Louvain, on Matrimony. + +The opinions of St. Liguori are looked upon as possessing high authority, +and, as every one knows, very justly so. Hence it is that he is copied +even in the casual mistakes he made; and all the casuistical works +recently published have inserted in their pages those mistakes. Take, for +example, the works on moral theology most in circulation at present, such +as the works of Gousset, Gury, Scavini, and it will be found that in the +very latest editions of these works those errors are left untouched. + +At page 591, n. 876, of Gury, 13a ed., it is remarked regarding the +_gradus inaequalis consanguinitatis, vel affinitatis_, that for the +validity of the dispensation it is not required to mention in the petition +the _gradus remotior_ "nisi sint conjuncti secundo gradu attingente +primum". In the "Casus Conscientiae" he makes the very same observation. +If the reader refer to Scavini he will find the same opinion adopted. It +will appear from the remarks of Card. Gousset, t. 2, n. 1136, that he +adheres to the opinion of St. Liguori. + +At page 118, l. 6, t. 6, n. 1136, St. Liguori treats of the question, and +cites the Breve of Benedict XIV., "Etsi Matr.", of 27th September, 1755, +upon which he remarks, "_Matrimonium esse quidem illicitum sed non +invalidum modo propinquitas non sit 1__mi__ aut 2__di__ gradus +consanguinitatis_". + +Now it is certain that Benedict XIV. held no such opinion, for in sec. 6 +he expressly states, after St. Pius V., that the omission of the first +grade _alone_, in the petition for dispensation, _invalidates_ the +dispensation. Again, Benedict XIV. in that Breve is speaking _de duplici_ +gradu consanguinitatis, not _de secundo gradu_, and states that a +dispensation would be null, in the petition for which only one vinculum +was expressed, whereas there existed two--duplex vinculum. + +I believe St. Liguori was led into the mistake either by confounding the +word _duplex_ with _secundum_, or by the remarks made by Benedict _de +tertio_ gradu propinquiore, etc., of which there was question. + +Gury's opinion also is wrong; for it is certain, from the decree of St. +Pius V., as cited and confirmed by Benedict XIV., that the suppression of +the mention of the first grade in the petition for dispensation in _gradu +inaequali consang. off._, will equally annul the dispensation, whether the +first grade concur with the second, third, or fourth. + +In order then that St. Liguori's opinion be correct, it is necessary to +erase the words "aut secundi" from the sentence. + +Expecting you will give insertion to the foregoing observations, which are +made through a desire to serve the _Record_, and give a hint to +fellow-labourers in the vineyard, + +I remain, Gentlemen, respectfully yours, + +W. Rice, C.C., Coachford. + + + + + +DOCUMENTS. + + + + +I. Letter Of The Cardinal Prefect Of Propaganda To Dr. Troy, 1782. + + + Illustrissimo e Reverendissimo Monsignore Come Fratello. + + Essendosi prese in matura considerazione le risoluzioni emanate + dall'Assemblea de' Vescovi Suffraganei di cod. Provincia Armacana + radunata in Drogheda il di 8. e 9. Agosto dell'anno scorso; questa + S. Cong. di Propaganda dopo un lungo esame h finalmente + coll'oracolo di Nostro Sig. PP. Pio VI. pronunziato il suo + guidizio s le medesime e ne communica specialmente a V S. come + amministratore di cod. Metropolitana le sue determinazoni, perch + le faccia ben tosto partecipi ai Prelati sudetti. Si in primo + luogo pertanto riconosciuto, che a quest'assemblea non pu darsi + il nome di Sinodo Provinciale, essendo essa mancante di tutte + quelle solennit, e forme che ai sinodi convengono, e specialmente + dell'intervento del Capitolo della Chiesa Metropolitana, che dee + sempre ai sinodi invitarsi, quando un immemorabile consuetudine + non abbia a questo privilegio del Capitolo derogato. M quantunque + non si possa dare a quest'adunanza de' Vescovi il carattere, e il + vigore di sinodo provinciale, contuttoci la pubblicazione delle + risoluzioni prese nella med. non potea farci senza il consenso, e + approvazione della Sede Apostolica, poich per i Decreti eziandio + de' sinodi provinciali legittimamente convocati, e canonicamente + tenuti, si chiede sempre, e si preserva l'approvazione della S. + Sede prima di esiggerne l'esservanza. L'esempio solo di S. Carlo + Borromeo in tutti i sei Sinodi Provinciali di Milano pu dar norma + ai Vescovi come debbano regolarsi s questo punto. + + ------------------------------------- + + E incominciando dalla terza risoluzione emanata dai Vescovi + sudetti questa sembrata assai ambigua, ed oscura. La dispensa + de' proclami per celebrare un matrimonio secreto pu concedersi + cosi dall'Ordinario dell'uomo, che della donna, e si concede di + fatti da quello, nella di cui Diocesi si contrae il matrimonio, + siasi Ordinario dell'uno, o dell'altro de contraenti. Se dunque si + preteso di limitare questa facolt al solo Ordinario dell'uomo, + privandone l'Ordinario della donna, questa risoluzione non dee + osservarsi, poich contraria ad ogni ragione canonica, e + all'osservanza. Se poi si voluto soitanto intendere, che dopo + essersi ottenuto questa dispensa dall'Ordinario dell'uomo, non + faccia d'uopo di riportarla ancora da quello della donna allora la + risoluzione potr eseguirsi, e non merita riprensione. + + La quarta per non ammette interpretazione, e debbe essere per + ogni conto proscritta. Si risoluto, che ogni dispensa dai gradi + proibiti di parentela sia concessa dall'Ordinario di ciascuna + parte contraente. Dovevano pur i Vescovi riflettere, che essendo + la parentela un vincolo, che lega due persone, e impedisce, che + tr loro si possa contrarre il matrimonio; subito che una di esse + sciolta da questo vincolo, ne viene in conseguenza, che ne sia + prosciolta anche l'altra, non potendo restarne avvinta una, e + libera l'altra. Se dunque per autorit legittima, o della Sede + Apostolica, o di uno degli Ordinarj tolto il vincolo di + parentela tr un uomo, e una Donna, non vi pi bisogno di altra + dispensa, ne f, mestieri ricorrere all'altro Ordinario per + ottenerla. . . . . . . Prego il Signore che La conservi e + feliciti. + + Roma 30 Marzo 1782. + + D. V. S. + + Come Fratello, + L. CARD. ANTONELLI, Prefetto, + Stefano Borgia, _Segretario_. + + Mons. Troy, Vescovo Ossoriense. + + Amministretore di Armach. + + [TRANSLATION.] + + Having taken into its careful consideration the resolutions + adopted at a meeting of the Suffragan Bishops of the Province of + Armagh, held last year at Drogheda, on the 8th and 9th of August, + this S. Congregation of Propaganda, by authority of our Lord Pope + Pius VI., after a protracted examination, has finally given + judgment thereupon. This judgment it now signifies to your + lordship, as Administrator of that Metropolitan See, in order that + you may speedily communicate to the above-mentioned Prelates the + decision which it has been led to take. First of all, however, it + has been established that the meeting cannot be called a + provincial synod, seeing that it wanted all the formalities + prescribed for the holding of synods, and especially the presence + of the Metropolitan Chapter, which, when immemorial usage to the + contrary has not interfered with its right, ought always to be + invited to synods. But although this meeting of bishops may not + claim the character or the authority of a provincial synod, + nevertheless its resolutions could not be published without the + consent and approbation of the Apostolic See, since the decrees + even of provincial synods, lawfully convened and celebrated in + canonical form, require at all times the approbation of the Holy + See before their observance can be made obligatory. The example of + St. Charles Borromeo in the Six Provincial Synods of Milan, is of + itself a sufficient guide for Bishops in this matter. + + ------------------------------------- + + In the first place, then, the third resolution passed by the + above-mentioned Bishops appears very ambiguous and obscure. In + case of a private marriage, both the Ordinary of the man and the + Ordinary of the woman have power to dispense with the publication + of the banns, and as a matter of fact this dispensation is granted + by the Bishop in whose diocese the marriage is celebrated, whether + he be the Ordinary of the one or of the other of the contracting + parties. If, then, the sense of the resolution be to limit this + power to the Ordinary of the man, to the exclusion of the Ordinary + of the woman, the resolution ought not to be carried out, as being + contrary to the canons and to custom. But if, on the other hand, + the meaning be, that when once the dispensation has been obtained + from the Ordinary of the man, there is no need to obtain it also + from the Ordinary of the woman, the resolution thus interpreted + may be put into practice, and is not deserving of censure. + + The fourth resolution, however, cannot be softened by any + interpretation. That resolution prescribed that every dispensation + in prohibited degrees of relationship should be granted by the + Ordinary of each of the contracting parties. And yet the Bishops + ought to have reflected that relationship being a bond which + affects two persons, and prevents them from contracting matrimony + one with the other, the moment one of these persons becomes free + from this bond, the other, by a necessary consequence, is also set + at liberty, it being impossible that one can be free whilst the + other remains bound. Whenever, therefore, the bond of relationship + between a man and a woman has been removed by lawful authority, + either of the Holy See or of one of the Ordinaries, no second + dispensation is required, nor is it necessary to have recourse to + the other Ordinary to obtain such dispensation.... + + + + +II. Decrees Granting An Indulgence To A Prayer To Be Said Before Hearing +Confessions, And To A Prayer For A Happy Death. + + + _Oratio recitanda ante sacramentales confessiones excipiendas._ + + Da mihi Domine, sedium tuarum assistricem Sapientiam, ut sciam + judicare populum tuum in justitia, et pauperes tuos in judicio. + Fac me ita tractare Claves Regni Coelorum, ut nulli aperiam cui + claudendum sit, nulli claudam cui aperiendum sit. Sit intentio mea + pura, zelus meus sincerus, charitas mea patiens, labor meus + fructuosus. Sit in me lenitas non remissa, asperitas non severa, + pauperem ne despiciam, diviti ne aduler. Fac me ad alliciendos + peccatores suavem, ad interrogandos prudentem, ad instruendos + peritum. Tribue, quaeso, ad retrahendos a malo solertiam, ad + confirmandos in bone sedulitatem, ad promovendos ad meliora + industriam: in responsis maturitatem, in consiliis rectitudinem, + in obscuris lumen, in implexis sagacitatem, in arduis victoriam, + inutilibus colloquiis no detinear, pravis ne contaminer, alios + salvem, meipsum non perdam. Amen. + + _Urbis et Orbis. Decretum._ + + Ex Audientia Sanctissimi. Die 27 martii 1854.--Ad preces humillimas + Reverendissimi Patris Jacobi Pignone del Carretto Clericorum + Regularium Theatinorum Praepositi Generalis, Sanctissimus Dominus + Noster Pius PP. IX. benigne inclinatus omnibus et singulis + Confessariis in Universo Orbe Catholico existentibus + supraenunciatam Orationem, antequam ad Sacramentales excipiendas + Confessiones assideant, corde saltem contrito, et devote + recitantibus centum dierum Indulgentiam semel tantum in die + acquirendam, clementer est elargitus. Praesenti perpetuis futuris + temporibus valituro absque ulla Brevis expeditione. + + Datum Romae ex Secretaria S. Congregationis Indulgentiarum. F. + Card. ASQUINIUS praefectus--Loco {~COPTIC SMALL LETTER DEI~} Sigilli.--A. Colombo secretarius. + + _Oratio Caroli Episcopi Cracoviensis pro impetranda bona morte_. + + O Maria sine labe concepta, ora pro nobis, qui confugimus ad Te, o + refugium peccatorum, mater agonizantium, noli nos derelinquere in + hora exitus nostri, sed impetra nobis dolorem perfectum, sinceram + contritionem, remissionem peccatorum nostrorum, Sanctissimi + Viatici dignam receptionem, extremae unctionis Sacramenti + corroborationem, quatenus securi presentari valeamus ante thronum + justi sed et misericordis Judicis, Dei, et Redemptoris nostri. + Amen. + + _Ex audientia Sanctissimi die 11 martii 1856_. + + Sanctissimus Dominus Noster Pius PP. IX. omnibus et singulis + utriusque sexus Christi fidelibus, qui corde saltem contriti, ac + devote supradictas pias preces, jam adprobatas, ab bonam mortem + impetrandam recitaverint, centum dierum Indulgentiam semel in die + lucrifaciendam, clementer est elargitus. Praesentibus, perpetuis + futuris temporibus valituris. + + Datum Romae ex Secretaria Brevium.--L. {~COPTIC SMALL LETTER DEI~} S. Pro D. Cardinali + MACCHI.--Jo. B. Brancaloni Castellani _Sub._ + + + + +III. Decree Concerning The Prayer _Sacrosanctae Et Individuae Trinitati, +Etc._ + + +Urbis et Orbis. Decretum. Cum Sacrae huic Congregationi Indulgentiis +Sacrisque Reliquiis praepositae in una Melden. inter alia exhibitum +fuisset dubium enodandum "An ad lucrandam Indulgentiam vel fructum +orationis _Sacrosanctae et individuae_ etc. necessario flexis genibus haec +oratio sit dicenda, vel an saltem in casu legitimi impedimenti ambulando, +sedendo recitari valeat?" Eminentissimi Patres in generalibus Comitiis die +5 Martii superioris anni apud Vaticanas Aedes habitis respondendum esse +duxerunt. "Affirmative ad primam partem, negative ad secundam". Facta +itaque Sanctissimo Domino Nostro Pio PP. IX. relatione per me +infrascriptum S. Congregationis Secretarium die 12 ejusdem mensis, +Sanctitas Sua votum Eminentissimorum Patrum approbavit. In audientia vero +Sanctissimi die 12 Iulii ejusdem anni ab Eminentissimo Cardinali praefatae +S. Congregationis Praefecto habita, eadem Sanctitas Sua ex speciali gratia +clementer indulsit, ut Oratio _Sacrosanctae_ etc. pro lucranda Indulgentia +a Sa. Mem. Leone PP. X. adnexa, seu fructu dictae orationis, etiam non +flexis genibus recitari possit ab iis, qui legitime impediti fuerint +infirmitatis tantum causa. Praesenti valituro absque ulla Brevis +expeditione, non obstantibus in contrarium facientibus quibuscumque. + +Datum Romae ex Secretaria ejusdem S. Congregationis Indulgentiarum die 7 +januarii 1856.--Loco {~COPTIC SMALL LETTER DEI~} Signi.--F. Cardinalis ASQUINIUS, Praef.--A. Colombo +Secretarius. + + + + +IV. Plenary Indulgences And The Infirm. + + +"_Decretum Urbis et Orbis. Ex Audientia Sanctissimi die 18 Septembris, +1862._--Est hoc in more positum quod ab animarum Pastoribus Sanctissimum +Eucharistiae Sacramentum in aliquibus tantum infra annum praecipuis +festivitatibus ad fideles habitualiter infirmos, chronicos, ob physicum +permanens aliquod impedimentum e domo egredi impotentes solemniter +deferatur, proindeque hujusmodi fideles tot Plenariis Indulgentiis +privantur, quas consequerentur si conditionibus injunctis adimpletis ad +Sacram Eucharisticam Mensam frequentius possent accedere. Itaque +quamplures animarum Curatores, aliique permulti Ecclesiastici Viri +humillimas preces porrexerunt Sanctissimo Domino Nostro Pio PP. IX. ut de +Apostolica benignitate super hoc providere dignaretur, factaque per me +infrascriptum Secretariae S. Congregationis Indulgentiarum Substitutum +Eidem Sanctissimo de his omnibus fideli relatione in Audientia habita die +18 Septembris 1862, Sanctitas Sua spirituali gregis sibi crediti utilitati +prospiciens clementer indulsit, ut praefati Christi fideles, exceptis +tamen illis qui in Communitate morantur, acquirere possent omnes et +singulas Indulgentias plenarias jam concessas vel in posterum concedendas, +quasque alias acquirere possent in locis in quibus vivunt, si in eo +physico statu non essent, pro quarum acquisitione praescripta sit Sacra +Communio et visitatio alicujus Ecclesiae vel publici Oratorii in locis +iisdem, dummodo vere poenitentes, confessi, ac caeteris omnibus absolutis +conditionibus, si quae injunctae fuerint, loco S. Communionis et +Visitationis alia pia opera a respectivo Confessario injungenda fideliter +adimpleant. Praesenti in perpetuum valituro absque ulla Brevis +expeditione. Non obstantibus in contrarium facientibus quibuscumque. + +"Datum Romae ex Secretaria S. Congregationis Indulgentiarum et SS. +Reliquiarum, Loco {~COPTIC SMALL LETTER DEI~} Signi _F. Card. Asquinius_ _Praefectus. A. Archip. +Prinzivalli Substitutus._" + + + + + +NOTICES OF BOOKS. + + + + +I. + + + _Appendix ad Rituale Romanum_ sive Collectio Benedictionum et + Instructionum a Rituali Romano exsulantium, Sanctae Sedis + auctoritate approbatarum seu permissarum, in usum et commoditatum + Missionariorum Apostolicorum digesta. Rom, Typis S. Con. de + Propagande Fide, 1864. + + +This book has been compiled by authority, to serve as an appendix to the +Roman Ritual, and is intended for the convenience of priests on the +mission. In Ireland especially, where the Catholic instincts of the people +have ever maintained pious confraternities in the honour which is their +due, the clergy must have felt the want of a manual containing the +_formul_ to be used in enrolling the faithful in the various religious +societies approved by the Holy See. These forms are not to be found in the +Roman Ritual, nor in the books easily accessible to the great body of +priests. Besides, since every creature of God may be blessed by prayer, +the Catholic Church, whilst she refuses to be reconciled with whatever is +defective in modern progress, hastens, on the other hand, to sanctify by +her blessing whatever this progress contains of good. Hence, new forms of +prayer are rendered necessary from time to time, such as the form for +blessing railways, and the Benedictio ad. OMNIA, to be used in blessing +all objects for which a special benediction is not contained in the Roman +Ritual. These forms are to be found in this appendix. The instructions +which the Holy See issues from time to time on various subjects for the +guidance of missionary priests, also find their place in this collection. +Among them is the Instructio, issued by the Sacred Congregation of Rites, +for those who have permission to say two Masses on the same day in +different churches, and which is inserted in the Ordo for use of the Irish +clergy. To this is added, in the book under notice, the ritus servandus a +_Sacerdote cum utramque Missam in eadem Ecclesia offere debet_. It runs as +follows:-- + + + "Hoc itaque in casu Sacerdos post haustum in prima Missa + diligenter Sanguinem Domini, omissa consueta purificatione, patena + calicem et palla patenam tegens ac super corporale relinquens + dicet junctis manibus: _Quod ore sumpsimus Domine_, etc. Deinde + digitos, quibus SS. Sacramentum tetigit, in aliquo vase mundo ad + hoc in Altare praeparato abluet, interim dicens _Corpus tuum + Domine_, etc., abstersisque purificatorio digitis calicem velo + coperiet, velatumque ponet super corporale extensum. Absoluta + Missa si nulle in Ecclesia sit sacristia calicem eodem modo super + Altare relinquet; secus vero in Sacristiam deferet, ibique super + Corporale vel pallam in aliquo loco decenti et clauso collocabit + usque ad secundam Missam, in qua, cum eodem calice uti debeat, + ilium rursus secum deferet ad Altare, ac super corporale extensum + reponet. Cum autem in secunda Missa Sacerdos ad Offertorium + devenerit, ablato velo de Calice hunc parumper versus cornu + Epistolae collocabit sed non extra corporale, factaque hostiae + oblatione cavebit ne purificatorio extergat calicem, sed eum intra + corporale relinquens leviter elevabit, vinumque et aquam eidem + caute imponet, ne guttae aliquae ad labia ipsius Calicis + resiliant, quem deinde nullatenus ab intus abstersum more solito + offeret." + + +The contents may be reduced to three heads. The first regards the +sacraments, and embraces a short form for blessing the baptismal font; the +rite of confirmation when administered by a simple priest by delegation +from the Apostolic See; instruction for priests who duplicate; manner of +carrying the Eucharist in secret to the sick among unbelievers; decree of +the Sacred Congregation of Rites concerning the oil for the lamp of the +Blessed Sacrament. The second contains various forms of blessing, +twenty-two in number, and including those for erecting the Via Crucis, and +for enrolling in the scapulars of the different orders. The third part +contains the ceremonies appointed by Benedict XIII. to be performed in the +smaller parish churches on the great festivals of the Christian year. + + + + +II. + + + _Popular Objections against the Encyclical._ By. Mgr. de Segur. + Authorized Translation. Dublin: John F. Fowler, 3 Crow Street. + + +We are delighted to welcome this little work, both for the sake of its own +proper merits, and because it is the first instalment of the authorized +translation of the admirable works of Mgr. de Segur. The Encyclical and +Syllabus still continue to be the great event of the day. Indeed, as yet, +we see only the beginnings of the influence it is surely destined to +exercise on men's minds; and for the due development of that influence, +works like this of the French prelate are very necessary. The docile +Catholic, for whom St. Peter lives and speaks in Pius IX., will find set +forth herein the majesty and beauty of the doctrine he had before received +in simple faith. The Catholic whose mind has been coloured for good and +evil by modern ideas, and who has felt alarm at the apparent contradiction +between the teaching of the Pope and certain social doctrines he has long +held to be as sacred as first principles, will find in these pages +wherewith to calm his apprehensions and steady his judgment He will see +that what the Church condemns is already condemned by reason and history; +and that, far from placing under the ban any of the elements of true +progress, the Holy See censures the very errors which make all true +progress impossible. The priest who has charge of the wise and the unwise +together, will be glad to have, in these few pages, what may enable him to +provide for the wants of both. We quote a few passages:-- + + + The Pope Condemns Liberty Of Conscience. + + You mean to say "the liberty of having no conscience", or, what is + much the same thing, "the liberty of corrupting or poisoning one's + conscience!" You are right; the Pope is the mortal enemy of a + liberty so shocking. What good father would leave his son the + liberty of poisoning himself? + + It was Protestantism which invented, and it is the Revolution + which has perfected, what unbelievers call liberty of conscience. + It has become an essential part of _progress_, of that + anti-Catholic _progress_ of which we were speaking just now, and + which has insinuated itself into all modern constitutions.... + + The liberty of following one's conscience, even when it is + misguided, is not the liberty of conscience condemned by the + Encyclical Letter. Catholics, Protestants, Jews, and all men, of + whatever denomination or sect they may be, are obliged to follow + the dictates of their conscience; as long as they are misled + _fairly_, it is but a misfortune; what the Church demands is that + all men may escape this misfortune, and have full liberty of + embracing truth, when once they have discovered it. The Pope + condemns liberty of _conscience_, and not liberty of + _consciences_. The one is very different from the other. + + In Condemning Liberty Of Worship, The Pope Wishes To Oblige + Governments To Persecute Unbelievers, Protestants, Jews. + + The Pope desires nothing of all that, and those who say so, do not + believe a word of what they advance. Pius IX. says simply to + _Catholic_ governments (and it is to them that he addresses + himself): "There is but one true religion, because there is but + one God, one Christ, one faith, one baptism, and this only true + religion is that of the Holy, Catholic, Apostolic Church of Rome. + If, in consequence of unfortunate circumstances, a Catholic + government is obliged to put the Church on the same footing with + false religions, such as Protestants, Jews, Mahometans, etc., it + should bitterly regret such an unhappy state of things, and never + consider it as permanent or lasting. Such conduct would be putting + truth on a line with error, and despising faith. + + "It is the duty of a really Catholic government to facilitate, _as + much as possible_, to bishops and priests, the free exercise of + their holy ministry, in order that they may, by the zeal and + persuasion of their charity, work more efficaciously for the + conversion of heretics and other dissenters. It must hinder, _as + much as circumstances and the laws of prudence will permit_, the + extension of heresy; finally, it must endeavour, for its own + interest, as well as for that of the Church, to procure the + inestimable advantages of religious unity and peace to its + subjects". + + +These are the matters that Pius IX. speaks of. He simply engages Catholic +sovereigns to do for their subjects what every good father would do for +his children and his servants; he does all in his power to render the +knowledge and practice of religion easy for them; he removes as much as he +can all that is capable of weakening their faith or of corrupting their +morals; he tolerates the evil that he cannot prevent, but he never lets an +opportunity pass without blaming this evil, and repressing that which he +cannot extirpate entirely. + +The Church employs gentleness and mildness in order to gain souls to God. +Who would have ever thought of using violent measures to impose faith on +men? Although the Catholic Church pities those who are misguided, and does +all in her power to enlighten them, she respects their faith, when she +knows them to be upright and honest. Intolerant and absolute in matter of +doctrine, she is full of tender solicitude for her children. + + + + +III. + + + _St. Patrick's Cathedral: How it was Restored._ By a Catholic + Clergyman. Dublin: Duffy, 1865 + + +Even in the days of St. Augustine, Catholic eyes had to behold scenes +somewhat similar to the one in view of which this pamphlet has been +written. Within churches once Catholic, Donatist bishops at that time held +high festival, in the midst of solemn pomp, with mystic rite and sacred +song. From episcopal chairs erected in opposition to those of the prelates +in communion with the Roman Pontiff, "_that is to say_", explains St. +Cyprian, "_with the Catholic Church_", intruded bishops counterfeited the +preaching of the lawful pastors, and with many a text from Holy Writ, and +with a plentiful use of holiest names, made a brave show of belonging to +those whom the Holy Ghost has placed to rule the Church of God. But the +make-believe was not successful. One glance at the religious system of +these men and at the Catholic Church was enough to reveal the hollowness +of their pretensions, notwithstanding the ecclesiastical air they so +studiously cultivated. Hence St. Augustine thus writes about Emeritus, a +Donatist bishop (for whom, perhaps, some worthy layman, not averse from +proselytizing poor Catholics in the wild Numidian country about +Cethaquenfusca, had restored one of the old cathedrals), "Outside the pale +of the Church (Emeritus) may have everything except salvation. Honour he +may have, a sacrament he may have, he may sing _alleluia_, he may answer +_amen_, he may have the Gospel, he may both hold and preach faith in the +name of the Father and of the Son and of the Holy Ghost; but nowhere save +in the Catholic Church shall he be able to find salvation"--(_Epist._ +clii.). And yet, at least in the beginning, the Donatists were but +schismatics; their heresy was of somewhat later growth. How much stronger, +then, becomes St. Augustine's argument when applied to the Established +Church of our times, in which heresy and free-thinking have ravaged +whatever schism had spared! The pamphlet under notice in reality does but +recho the holy Doctor's remarks. An outline of St. Patrick's life and +faith, drawn from unimpeachable authorities, sets before us most clearly +that the ancient Catholic Church of Ireland differed far more from the +Church now usurping St. Patrick's Cathedral, than the ancient Catholic +Church of Africa from the Donatist body. The personal history of our great +apostle, his early training, his call to preach, his ecclesiastical +studies, his mission from Rome, his doctrine about the Holy See, his +essentially Catholic teaching, are all plainly and forcibly Set forth, and +contrasted with the peculiarities of modern Protestantism. No candid mind +can for a moment hesitate to conclude with the writer, that the +restoration ceremony was "a ghastly spectacle of _unreality_. It was a +joyous revel over a _lifeless_ form: the body was there, but not _the +soul_. The beauty of early years, which is oftentimes observed to resume +its place, in death, upon the face from which it had been long driven by +weeks, or months, or, perhaps, years of pain, the beauty of graceful +outline, and delicate feature, and placid, gentle expression--all that had +come back; and the church seemed as if but yesterday finished. But the +spirit of St. Patrick was not there; the creed which he taught was not +there; the _true faith_, which is the soul, the animating spirit of +religion, was far away". + + + + +IV. + + + _Vie et Institut de Saint Alphonse Marie de Liguori, Evque de + Sainte Agathe des Goths, et Fondateur de la Congregation du + Tres-Saint Redempteur._ Par son Eminence le Cardinal Clement + Villecourt, 4 vols. Tournai: Casterman, 1864. + + +Of this excellent work we have only space to say at present that it is +worthy of its eminent author, and not unworthy of the great saint whose +life and virtues it sets forth. We hope to return to the subject at a +future time. + + + + + + +FOOTNOTES + + + 1 The reader must not be surprised at the name thus given to the See + of Derry. Camden cites, from an ancient Roman Provinciale, the name + _Rathlucensis_ given to this see (Publications of I. A. S., 1843, + pag. 61), and O'Sullivan Beare more than once designates the town of + Derry by the Latin name _Lucas_, and styles its bishop "Dirii vel + Luci Episcopus"--(_Hist. Cath._, pag. 77, et passim). + + 2 The cubit was originally the length of the human arm from the elbow + to the end of the middle finger. It is variously estimated at from + 16 to 22 inches. Our readers may form an idea of the tabernacle and + the court, sufficiently accurate for all practical purposes, by + allowing one yard English for every two cubits. See Smith's + _Dictionary of the Bible_, or his _Dictionary of Greek and Roman + Antiquities_. + + 3 Our readers must not be surprised if in this and in other instances + we depart a little from the reading of the Vulgate version, and + adhere to the literal translation of the Hebrew text. In controversy + it is often desirable to accommodate ourselves to the views and even + to the prejudices of our adversaries; and since the authority of the + Hebrew text is admitted by all classes of Christians, we appeal to + it as a common ground of argument. Besides, when the point in + dispute depends on the meaning of a Hebrew phrase, it will be always + useful to have the _exact words_ of the Hebrew text before our eyes. + + 4 This mode of expression is perfectly conformable to scriptural + usage; for we read (_Numbers_, x. 3) that _all the assembly_ ({~HEBREW LETTER AYIN~}{~HEBREW LETTER DALET~}{~HEBREW LETTER HE~}) + were directed to assemble themselves _to Moses_: and again, (III. + _Kings_, viii. 2) it is said that "all the men of Israel assembled + themselves _unto King Solomon_". + + 5 Nordheim's _Hebrew Grammar_, 148; see also Gesenius, 53, + "_Significations of Hiphil_. It is properly _causative of kal_." + + 6 Accordingly, this is the first meaning given for the word by + Gesenius in his Lexicon. In this sense, too, it is frequently + employed in the Mosaic narrative. Here are two examples, taken + almost at random, in which we find the same word in the same + conjugation, mood, and tense: When Joseph, in prison, asked the + chief butler of Pharaoh to intercede for him with his royal master, + he added: "And thou shalt _bring me_ ({~HEBREW LETTER VAV~}{~HEBREW LETTER HE~}{~HEBREW LETTER VAV~}{~HEBREW LETTER TSADI~}{~HEBREW LETTER ALEF~}{~HEBREW LETTER TAV~}{~HEBREW LETTER NUN~}{~HEBREW LETTER YOD~}--vehotzethani) out of + this prison"--(_Gen._ xl. 14). Will Dr. Colenso say that Joseph + intended the chief butler should _carry him_ out of prison _on his + back_? Again, when the Jews murmured against Moses and Aaron in the + desert, they cry out, "Ye have _brought us forth_ ({~HEBREW LETTER HE~}{~HEBREW LETTER VAV~}{~HEBREW LETTER TSADI~}{~HEBREW LETTER ALEF~}{~HEBREW LETTER TAV~}{~HEBREW LETTER FINAL MEM~}--hotzethem) + into this wilderness to kill the whole multitude with hunger"--(_Ex._ + xvi. 3; also xiv. 11). They surely did not mean to say that Moses + and Aaron had _carried_ the whole multitude out of Egypt _on their + backs_. + + 7 "Clove"=Cloyne, Rymer's _Foedera_. Tom. v. par. iv. p. 105; Lib. + Mun. Tom. i. par. iv. p. 102. + + 8 "Maccarthy=Carthy=Macare=Machar". Wadd. Annal. Min. ad _an._ 1340, + n. 25, _ed._ Roman. Tom. viii. p. 241; _ibid._ Tom. xiii. p. 432, et + pp. 558-9. + + 9 "Kings of the M'Carthy race", Annals of Innisfallen, ad _an._ 1106, + p. 106, _an._ 1108, 1110, 1176; Annals of Boyle, _an._ 1138, 1185; + Annals of Ulster, _an._ 1022-3, 1124; Gir. Cambr., lib. i. cap. + iii.; S. Bernard, in Vit. Malac., cap. iv. "Their burial place", + Archdall Monast. Hib., pp. 302, 303. + + + + + +***END OF THE PROJECT GUTENBERG EBOOK IRISH ECCLESIASTICAL RECORD, VOLUME 1, MAY 1865*** + + + +CREDITS + + +March 21, 2012 + + Project Gutenberg TEI edition 1 + Produced by Bryan Ness, David King, and the Online Distributed + Proofreading Team at <http://www.pgdp.net/>. (This file was + produced from images generously made available by The + Internet Archive/Canadian Libraries.) + + + +A WORD FROM PROJECT GUTENBERG + + +This file should be named 39226-8.txt or 39226-8.zip. + +This and all associated files of various formats will be found in: + + + http://www.gutenberg.org/dirs/3/9/2/2/39226/ + + +Updated editions will replace the previous one -- the old editions will be +renamed. + +Creating the works from public domain print editions means that no one +owns a United States copyright in these works, so the Foundation (and +you!) can copy and distribute it in the United States without permission +and without paying copyright royalties. Special rules, set forth in the +General Terms of Use part of this license, apply to copying and +distributing Project Gutenberg{~TRADE MARK SIGN~} electronic works to protect the Project +Gutenberg{~TRADE MARK SIGN~} concept and trademark. Project Gutenberg is a registered +trademark, and may not be used if you charge for the eBooks, unless you +receive specific permission. If you do not charge anything for copies of +this eBook, complying with the rules is very easy. You may use this eBook +for nearly any purpose such as creation of derivative works, reports, +performances and research. They may be modified and printed and given away +-- you may do practically _anything_ with public domain eBooks. +Redistribution is subject to the trademark license, especially commercial +redistribution. + + + +THE FULL PROJECT GUTENBERG LICENSE + + +_Please read this before you distribute or use this work._ + +To protect the Project Gutenberg{~TRADE MARK SIGN~} mission of promoting the free +distribution of electronic works, by using or distributing this work (or +any other work associated in any way with the phrase "Project Gutenberg"), +you agree to comply with all the terms of the Full Project Gutenberg{~TRADE MARK SIGN~} +License (available with this file or online at +http://www.gutenberg.org/license). + + +Section 1. + + +General Terms of Use & Redistributing Project Gutenberg{~TRADE MARK SIGN~} electronic works + + +1.A. + + +By reading or using any part of this Project Gutenberg{~TRADE MARK SIGN~} electronic work, +you indicate that you have read, understand, agree to and accept all the +terms of this license and intellectual property (trademark/copyright) +agreement. If you do not agree to abide by all the terms of this +agreement, you must cease using and return or destroy all copies of +Project Gutenberg{~TRADE MARK SIGN~} electronic works in your possession. If you paid a fee +for obtaining a copy of or access to a Project Gutenberg{~TRADE MARK SIGN~} electronic work +and you do not agree to be bound by the terms of this agreement, you may +obtain a refund from the person or entity to whom you paid the fee as set +forth in paragraph 1.E.8. + + +1.B. + + +"Project Gutenberg" is a registered trademark. It may only be used on or +associated in any way with an electronic work by people who agree to be +bound by the terms of this agreement. There are a few things that you can +do with most Project Gutenberg{~TRADE MARK SIGN~} electronic works even without complying +with the full terms of this agreement. See paragraph 1.C below. There are +a lot of things you can do with Project Gutenberg{~TRADE MARK SIGN~} electronic works if you +follow the terms of this agreement and help preserve free future access to +Project Gutenberg{~TRADE MARK SIGN~} electronic works. See paragraph 1.E below. + + +1.C. + + +The Project Gutenberg Literary Archive Foundation ("the Foundation" or +PGLAF), owns a compilation copyright in the collection of Project +Gutenberg{~TRADE MARK SIGN~} electronic works. Nearly all the individual works in the +collection are in the public domain in the United States. If an individual +work is in the public domain in the United States and you are located in +the United States, we do not claim a right to prevent you from copying, +distributing, performing, displaying or creating derivative works based on +the work as long as all references to Project Gutenberg are removed. Of +course, we hope that you will support the Project Gutenberg{~TRADE MARK SIGN~} mission of +promoting free access to electronic works by freely sharing Project +Gutenberg{~TRADE MARK SIGN~} works in compliance with the terms of this agreement for +keeping the Project Gutenberg{~TRADE MARK SIGN~} name associated with the work. You can +easily comply with the terms of this agreement by keeping this work in the +same format with its attached full Project Gutenberg{~TRADE MARK SIGN~} License when you +share it without charge with others. + + +1.D. + + +The copyright laws of the place where you are located also govern what you +can do with this work. Copyright laws in most countries are in a constant +state of change. If you are outside the United States, check the laws of +your country in addition to the terms of this agreement before +downloading, copying, displaying, performing, distributing or creating +derivative works based on this work or any other Project Gutenberg{~TRADE MARK SIGN~} work. +The Foundation makes no representations concerning the copyright status of +any work in any country outside the United States. + + +1.E. + + +Unless you have removed all references to Project Gutenberg: + + +1.E.1. + + +The following sentence, with active links to, or other immediate access +to, the full Project Gutenberg{~TRADE MARK SIGN~} License must appear prominently whenever +any copy of a Project Gutenberg{~TRADE MARK SIGN~} work (any work on which the phrase +"Project Gutenberg" appears, or with which the phrase "Project Gutenberg" +is associated) is accessed, displayed, performed, viewed, copied or +distributed: + + + This eBook is for the use of anyone anywhere at no cost and with + almost no restrictions whatsoever. You may copy it, give it away + or re-use it under the terms of the Project Gutenberg License + included with this eBook or online at http://www.gutenberg.org + + +1.E.2. + + +If an individual Project Gutenberg{~TRADE MARK SIGN~} electronic work is derived from the +public domain (does not contain a notice indicating that it is posted with +permission of the copyright holder), the work can be copied and +distributed to anyone in the United States without paying any fees or +charges. If you are redistributing or providing access to a work with the +phrase "Project Gutenberg" associated with or appearing on the work, you +must comply either with the requirements of paragraphs 1.E.1 through 1.E.7 +or obtain permission for the use of the work and the Project Gutenberg{~TRADE MARK SIGN~} +trademark as set forth in paragraphs 1.E.8 or 1.E.9. + + +1.E.3. + + +If an individual Project Gutenberg{~TRADE MARK SIGN~} electronic work is posted with the +permission of the copyright holder, your use and distribution must comply +with both paragraphs 1.E.1 through 1.E.7 and any additional terms imposed +by the copyright holder. Additional terms will be linked to the Project +Gutenberg{~TRADE MARK SIGN~} License for all works posted with the permission of the +copyright holder found at the beginning of this work. + + +1.E.4. + + +Do not unlink or detach or remove the full Project Gutenberg{~TRADE MARK SIGN~} License +terms from this work, or any files containing a part of this work or any +other work associated with Project Gutenberg{~TRADE MARK SIGN~}. + + +1.E.5. + + +Do not copy, display, perform, distribute or redistribute this electronic +work, or any part of this electronic work, without prominently displaying +the sentence set forth in paragraph 1.E.1 with active links or immediate +access to the full terms of the Project Gutenberg{~TRADE MARK SIGN~} License. + + +1.E.6. + + +You may convert to and distribute this work in any binary, compressed, +marked up, nonproprietary or proprietary form, including any word +processing or hypertext form. However, if you provide access to or +distribute copies of a Project Gutenberg{~TRADE MARK SIGN~} work in a format other than +"Plain Vanilla ASCII" or other format used in the official version posted +on the official Project Gutenberg{~TRADE MARK SIGN~} web site (http://www.gutenberg.org), +you must, at no additional cost, fee or expense to the user, provide a +copy, a means of exporting a copy, or a means of obtaining a copy upon +request, of the work in its original "Plain Vanilla ASCII" or other form. +Any alternate format must include the full Project Gutenberg{~TRADE MARK SIGN~} License as +specified in paragraph 1.E.1. + + +1.E.7. + + +Do not charge a fee for access to, viewing, displaying, performing, +copying or distributing any Project Gutenberg{~TRADE MARK SIGN~} works unless you comply +with paragraph 1.E.8 or 1.E.9. + + +1.E.8. + + +You may charge a reasonable fee for copies of or providing access to or +distributing Project Gutenberg{~TRADE MARK SIGN~} electronic works provided that + + - You pay a royalty fee of 20% of the gross profits you derive from + the use of Project Gutenberg{~TRADE MARK SIGN~} works calculated using the method you + already use to calculate your applicable taxes. The fee is owed to + the owner of the Project Gutenberg{~TRADE MARK SIGN~} trademark, but he has agreed to + donate royalties under this paragraph to the Project Gutenberg + Literary Archive Foundation. Royalty payments must be paid within 60 + days following each date on which you prepare (or are legally + required to prepare) your periodic tax returns. Royalty payments + should be clearly marked as such and sent to the Project Gutenberg + Literary Archive Foundation at the address specified in Section 4, + "Information about donations to the Project Gutenberg Literary + Archive Foundation." + + - You provide a full refund of any money paid by a user who notifies + you in writing (or by e-mail) within 30 days of receipt that s/he + does not agree to the terms of the full Project Gutenberg{~TRADE MARK SIGN~} License. + You must require such a user to return or destroy all copies of the + works possessed in a physical medium and discontinue all use of and + all access to other copies of Project Gutenberg{~TRADE MARK SIGN~} works. + + - You provide, in accordance with paragraph 1.F.3, a full refund of + any money paid for a work or a replacement copy, if a defect in the + electronic work is discovered and reported to you within 90 days of + receipt of the work. + + - You comply with all other terms of this agreement for free + distribution of Project Gutenberg{~TRADE MARK SIGN~} works. + + +1.E.9. + + +If you wish to charge a fee or distribute a Project Gutenberg{~TRADE MARK SIGN~} electronic +work or group of works on different terms than are set forth in this +agreement, you must obtain permission in writing from both the Project +Gutenberg Literary Archive Foundation and Michael Hart, the owner of the +Project Gutenberg{~TRADE MARK SIGN~} trademark. Contact the Foundation as set forth in +Section 3 below. + + +1.F. + + +1.F.1. + + +Project Gutenberg volunteers and employees expend considerable effort to +identify, do copyright research on, transcribe and proofread public domain +works in creating the Project Gutenberg{~TRADE MARK SIGN~} collection. Despite these +efforts, Project Gutenberg{~TRADE MARK SIGN~} electronic works, and the medium on which they +may be stored, may contain "Defects," such as, but not limited to, +incomplete, inaccurate or corrupt data, transcription errors, a copyright +or other intellectual property infringement, a defective or damaged disk +or other medium, a computer virus, or computer codes that damage or cannot +be read by your equipment. + + +1.F.2. + + +LIMITED WARRANTY, DISCLAIMER OF DAMAGES -- Except for the "Right of +Replacement or Refund" described in paragraph 1.F.3, the Project Gutenberg +Literary Archive Foundation, the owner of the Project Gutenberg{~TRADE MARK SIGN~} +trademark, and any other party distributing a Project Gutenberg{~TRADE MARK SIGN~} +electronic work under this agreement, disclaim all liability to you for +damages, costs and expenses, including legal fees. YOU AGREE THAT YOU HAVE +NO REMEDIES FOR NEGLIGENCE, STRICT LIABILITY, BREACH OF WARRANTY OR BREACH +OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH F3. YOU AGREE THAT THE +FOUNDATION, THE TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT +WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, +PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY +OF SUCH DAMAGE. + + +1.F.3. + + +LIMITED RIGHT OF REPLACEMENT OR REFUND -- If you discover a defect in this +electronic work within 90 days of receiving it, you can receive a refund +of the money (if any) you paid for it by sending a written explanation to +the person you received the work from. If you received the work on a +physical medium, you must return the medium with your written explanation. +The person or entity that provided you with the defective work may elect +to provide a replacement copy in lieu of a refund. If you received the +work electronically, the person or entity providing it to you may choose +to give you a second opportunity to receive the work electronically in +lieu of a refund. If the second copy is also defective, you may demand a +refund in writing without further opportunities to fix the problem. + + +1.F.4. + + +Except for the limited right of replacement or refund set forth in +paragraph 1.F.3, this work is provided to you 'AS-IS,' WITH NO OTHER +WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO +WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE. + + +1.F.5. + + +Some states do not allow disclaimers of certain implied warranties or the +exclusion or limitation of certain types of damages. If any disclaimer or +limitation set forth in this agreement violates the law of the state +applicable to this agreement, the agreement shall be interpreted to make +the maximum disclaimer or limitation permitted by the applicable state +law. The invalidity or unenforceability of any provision of this agreement +shall not void the remaining provisions. + + +1.F.6. + + +INDEMNITY -- You agree to indemnify and hold the Foundation, the trademark +owner, any agent or employee of the Foundation, anyone providing copies of +Project Gutenberg{~TRADE MARK SIGN~} electronic works in accordance with this agreement, and +any volunteers associated with the production, promotion and distribution +of Project Gutenberg{~TRADE MARK SIGN~} electronic works, harmless from all liability, costs +and expenses, including legal fees, that arise directly or indirectly from +any of the following which you do or cause to occur: (a) distribution of +this or any Project Gutenberg{~TRADE MARK SIGN~} work, (b) alteration, modification, or +additions or deletions to any Project Gutenberg{~TRADE MARK SIGN~} work, and (c) any Defect +you cause. + + +Section 2. + + + Information about the Mission of Project Gutenberg{~TRADE MARK SIGN~} + + +Project Gutenberg{~TRADE MARK SIGN~} is synonymous with the free distribution of electronic +works in formats readable by the widest variety of computers including +obsolete, old, middle-aged and new computers. It exists because of the +efforts of hundreds of volunteers and donations from people in all walks +of life. + +Volunteers and financial support to provide volunteers with the assistance +they need, is critical to reaching Project Gutenberg{~TRADE MARK SIGN~}'s goals and ensuring +that the Project Gutenberg{~TRADE MARK SIGN~} collection will remain freely available for +generations to come. In 2001, the Project Gutenberg Literary Archive +Foundation was created to provide a secure and permanent future for +Project Gutenberg{~TRADE MARK SIGN~} and future generations. To learn more about the Project +Gutenberg Literary Archive Foundation and how your efforts and donations +can help, see Sections 3 and 4 and the Foundation web page at +http://www.pglaf.org. + + +Section 3. + + + Information about the Project Gutenberg Literary Archive Foundation + + +The Project Gutenberg Literary Archive Foundation is a non profit +501(c)(3) educational corporation organized under the laws of the state of +Mississippi and granted tax exempt status by the Internal Revenue Service. +The Foundation's EIN or federal tax identification number is 64-6221541. +Its 501(c)(3) letter is posted at +http://www.gutenberg.org/fundraising/pglaf. Contributions to the Project +Gutenberg Literary Archive Foundation are tax deductible to the full +extent permitted by U.S. federal laws and your state's laws. + +The Foundation's principal office is located at 4557 Melan Dr. +S. Fairbanks, AK, 99712., but its volunteers and employees are scattered +throughout numerous locations. Its business office is located at 809 North +1500 West, Salt Lake City, UT 84116, (801) 596-1887, email +business@pglaf.org. Email contact links and up to date contact information +can be found at the Foundation's web site and official page at +http://www.pglaf.org + +For additional contact information: + + + Dr. Gregory B. Newby + Chief Executive and Director + gbnewby@pglaf.org + + +Section 4. + + + Information about Donations to the Project Gutenberg Literary Archive + Foundation + + +Project Gutenberg{~TRADE MARK SIGN~} depends upon and cannot survive without wide spread +public support and donations to carry out its mission of increasing the +number of public domain and licensed works that can be freely distributed +in machine readable form accessible by the widest array of equipment +including outdated equipment. Many small donations ($1 to $5,000) are +particularly important to maintaining tax exempt status with the IRS. + +The Foundation is committed to complying with the laws regulating +charities and charitable donations in all 50 states of the United States. +Compliance requirements are not uniform and it takes a considerable +effort, much paperwork and many fees to meet and keep up with these +requirements. We do not solicit donations in locations where we have not +received written confirmation of compliance. To SEND DONATIONS or +determine the status of compliance for any particular state visit +http://www.gutenberg.org/fundraising/donate + +While we cannot and do not solicit contributions from states where we have +not met the solicitation requirements, we know of no prohibition against +accepting unsolicited donations from donors in such states who approach us +with offers to donate. + +International donations are gratefully accepted, but we cannot make any +statements concerning tax treatment of donations received from outside the +United States. U.S. laws alone swamp our small staff. + +Please check the Project Gutenberg Web pages for current donation methods +and addresses. Donations are accepted in a number of other ways including +checks, online payments and credit card donations. To donate, please +visit: http://www.gutenberg.org/fundraising/donate + + +Section 5. + + + General Information About Project Gutenberg{~TRADE MARK SIGN~} electronic works. + + +Professor Michael S. Hart is the originator of the Project Gutenberg{~TRADE MARK SIGN~} +concept of a library of electronic works that could be freely shared with +anyone. For thirty years, he produced and distributed Project Gutenberg{~TRADE MARK SIGN~} +eBooks with only a loose network of volunteer support. + +Project Gutenberg{~TRADE MARK SIGN~} eBooks are often created from several printed editions, +all of which are confirmed as Public Domain in the U.S. unless a copyright +notice is included. Thus, we do not necessarily keep eBooks in compliance +with any particular paper edition. + +Each eBook is in a subdirectory of the same number as the eBook's eBook +number, often in several formats including plain vanilla ASCII, compressed +(zipped), HTML and others. + +Corrected _editions_ of our eBooks replace the old file and take over the +old filename and etext number. The replaced older file is renamed. +_Versions_ based on separate sources are treated as new eBooks receiving +new filenames and etext numbers. + +Most people start at our Web site which has the main PG search facility: + + + http://www.gutenberg.org + + +This Web site includes information about Project Gutenberg{~TRADE MARK SIGN~}, including how +to make donations to the Project Gutenberg Literary Archive Foundation, +how to help produce our new eBooks, and how to subscribe to our email +newsletter to hear about new eBooks. + + + + + + +***FINIS*** +
\ No newline at end of file diff --git a/39226-8.zip b/39226-8.zip Binary files differnew file mode 100644 index 0000000..6cdeef2 --- /dev/null +++ b/39226-8.zip diff --git a/39226-h.zip b/39226-h.zip Binary files differnew file mode 100644 index 0000000..4178538 --- /dev/null +++ b/39226-h.zip diff --git a/39226-h/39226-h.html b/39226-h/39226-h.html new file mode 100644 index 0000000..78f96ff --- /dev/null +++ b/39226-h/39226-h.html @@ -0,0 +1,4700 @@ +<?xml version="1.0" encoding="utf-8"?> +<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN" + "http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd"> + +<html xmlns="http://www.w3.org/1999/xhtml" lang="en" xml:lang="en"> +<head> + <meta name="generator" content= + "HTML Tidy for Linux/x86 (vers 25 March 2009), see www.w3.org" /> + <meta http-equiv="Content-Type" content="text/html; charset=utf-8" /> + <meta http-equiv="Content-Style-Type" content="text/css" /> + <link rel="schema.DC" href="http://purl.org/dc/elements/1.1/" /> + <meta name="DC.Creator" content="" /> + <meta name="DC.Title" content= + "Irish Ecclesiastical Record, Volume 1, May 1865" /> + <meta name="DC.Date" content="March 21, 2012" /> + <meta name="DC.Language" content="English" /> + <meta name="DC.Publisher" content="Project Gutenberg" /> + <meta name="DC.Identifier" content= + "http://www.gutenberg.org/etext/39226" /> + <meta name="DC.Rights" content="This text is in the public domain." /> + + <title>The Project Gutenberg EBook of Irish Ecclesiastical Record, Volume + 1, May 1865</title> + <style type="text/css"> +/*<![CDATA[*/ + /* + The Gnutenberg Press - default CSS2 stylesheet + + Any generated element will have a class "tei" and a class "tei-elem" + where elem is the element name in TEI. + The order of statements is important !!! + */ + + .tei { margin: 0; padding: 0; + font-size: 100%; font-weight: normal; font-style: normal } + + .block { display: block; } + .inline { display: inline; } + .floatleft { float: left; margin: 1em 2em 1em 0; } + .floatright { float: right; margin: 1em 0 1em 2em; } + .shaded { margin-top: 1em; margin-bottom: 1em; + padding: 1em; background-color: #eee; } + .boxed { margin-top: 1em; margin-bottom: 1em; + padding: 1em; border: 1px solid black; } + + body.tei { margin: 4ex 10%; text-align: justify } + div.tei { margin: 2em 0em } + p.tei { margin: 0em 0em 1em 0em; text-indent: 0em; } + blockquote.tei { margin: 2em 4em } + + div.tei-lg { margin: 1em 0em; } + div.tei-l { margin: 0em; text-align: left; } + div.tei-tb { text-align: center; } + div.tei-epigraph { margin: 0em 0em 1em 10em; } + div.tei-dateline { margin: 1ex 0em; text-align: right } + div.tei-salute { margin: 1ex 0em; } + div.tei-signed { margin: 1ex 0em; text-align: right } + div.tei-byline { margin: 1ex 0em; } + + /* calculate from size of body = 80% */ + div.tei-marginnote { margin: 0em 0em 0em -12%; width: 11%; float: left; } + + div.tei-sp { margin: 1em 0em 1em 2em } + div.tei-speaker { margin: 0em 0em 1em -2em; + font-weight: bold; text-indent: 0em } + div.tei-stage { margin: 1em 0em; font-weight: normal; font-style: italic } + span.tei-stage { font-weight: normal; font-style: italic } + + div.tei-eg { padding: 1em; + color: black; background-color: #eee } + + hr.doublepage { margin: 4em 0em; height: 5px; } + hr.page { margin: 4em 0em; height: 2px; } + + ul.tei-index { list-style-type: none } + + dl.tei { margin: 1em 0em } + + dt.tei-notelabel { font-weight: normal; text-align: right; + float: left; width: 3em } + dd.tei-notetext { margin: 0em 0em 1ex 4em } + + span.tei-pb { position: absolute; left: 1%; width: 8%; + font-style: normal; } + + span.code { font-family: monospace; font-size: 110%; } + + ul.tei-castlist { margin: 0em; list-style-type: none } + li.tei-castitem { margin: 0em; } + table.tei-castgroup { margin: 0em; } + ul.tei-castgroup { margin: 0em; list-style-type: none; + padding-right: 2em; border-right: solid black 2px; } + caption.tei-castgroup-head { caption-side: right; width: 50%; text-align: left; + vertical-align: middle; padding-left: 2em; } + *.tei-roledesc { font-style: italic } + *.tei-set { font-style: italic } + + table.rules { border-collapse: collapse; } + table.rules caption, + table.rules th, + table.rules td { border: 1px solid black; } + + table.tei { border-collapse: collapse; } + table.tei-list { width: 100% } + + th.tei-head-table { padding: 0.5ex 1em } + + th.tei-cell { padding: 0em 1em } + td.tei-cell { padding: 0em 1em } + + td.tei-item { padding: 0; font-weight: normal; + vertical-align: top; text-align: left; } + th.tei-label, + td.tei-label { width: 3em; padding: 0; font-weight: normal; + vertical-align: top; text-align: right; } + + th.tei-label-gloss, + td.tei-label-gloss { text-align: left } + + td.tei-item-gloss, + th.tei-headItem-gloss { padding-left: 4em; } + + img.tei-formula { vertical-align: middle; } + + /*]]>*/ + </style> +</head> + +<body class="tei"> + <div lang="en" class="tei tei-text" style= + "margin-bottom: 2.00em; margin-top: 2.00em" xml:lang="en"> + <div class="tei tei-front" style= + "margin-bottom: 6.00em; margin-top: 2.00em"> + <div class="tei tei-div" style= + "margin-bottom: 5.00em; margin-top: 5.00em"> + <div id="pgheader" class="tei tei-div" style= + "margin-bottom: 4.00em; margin-top: 4.00em"> + <div class="tei tei-div" style= + "margin-bottom: 3.00em; margin-top: 3.00em"> + <p class="tei tei-p" style="margin-bottom: 2.00em">The Project + Gutenberg EBook of Irish Ecclesiastical Record, Volume 1, May + 1865</p> + </div> + + <div class="tei tei-div" style= + "margin-bottom: 3.00em; margin-top: 3.00em"> + <p class="tei tei-p" style="margin-bottom: 1.00em">This eBook is + for the use of anyone anywhere at no cost and with almost no + restrictions whatsoever. You may copy it, give it away or re-use + it under the terms of the Project Gutenberg License <a href= + "#pglicense" class="tei tei-ref">included with this eBook</a> or + online at <a href="http://www.gutenberg.org/license" class= + "tei tei-xref">http://www.gutenberg.org/license</a></p> + </div> + <pre class="pre tei tei-div" style= + "margin-bottom: 3.00em; margin-top: 3.00em"> +Title: Irish Ecclesiastical Record, Volume 1, May 1865 + + + +Release Date: March 21, 2012 [Ebook #39226] + +Language: English + +Character set encoding: UTF-8 + + +***START OF THE PROJECT GUTENBERG EBOOK IRISH ECCLESIASTICAL RECORD, VOLUME 1, MAY 1865*** +</pre> + </div> + </div> + + <div class="tei tei-div" style= + "margin-bottom: 5.00em; margin-top: 5.00em"></div> + <hr class="page" /> + + <div class="tei tei-div" style= + "margin-bottom: 5.00em; margin-top: 5.00em"> + <p class="tei tei-p" style= + "text-align: center; margin-bottom: 1.73em"><span style= + "font-size: 173%">Irish Ecclesiastical Record</span></p> + + <p class="tei tei-p" style= + "text-align: center; margin-bottom: 1.73em"><span style= + "font-size: 173%">Volume 1</span></p> + + <p class="tei tei-p" style= + "text-align: center; margin-bottom: 1.73em"><span style= + "font-size: 173%">May 1865</span></p> + </div> + <hr class="page" /> + + <div class="tei tei-div" style= + "margin-bottom: 5.00em; margin-top: 5.00em"> + <h1 class="tei tei-head" style= + "text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"> + <span style="font-size: 173%">Contents</span></h1> + + <ul class="tei tei-index tei-index-toc"> + <li><a href="#toc1">The See Of Derry.</a></li> + + <li><a href="#toc3">Dr. Colenso And The Old Testament. No. + II.</a></li> + + <li><a href="#toc5">Blessed Thaddeus M'Carthy.</a></li> + + <li><a href="#toc7">Liturgical Questions.</a></li> + + <li><a href="#toc9">Correspondence.</a></li> + + <li><a href="#toc11">Documents.</a></li> + + <li><a href="#toc13">Notices Of Books.</a></li> + + <li><a href="#toc15">Footnotes</a></li> + </ul> + </div> + </div> + + <div class="tei tei-body" style= + "margin-bottom: 6.00em; margin-top: 6.00em"> + <span class="tei tei-pb" id="page353">[pg 353]</span><a name="Pg353" + id="Pg353" class="tei tei-anchor"></a> + <hr class="page" /> + + <div class="tei tei-div" style= + "margin-bottom: 5.00em; margin-top: 5.00em"> + <a name="toc1" id="toc1"></a> <a name="pdf2" id="pdf2"></a> + + <h1 class="tei tei-head" style= + "text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"> + <span style="font-size: 173%">The See Of Derry.</span></h1> + + <p class="tei tei-p" style="margin-bottom: 1.00em">The territory of + Cineal-Eoghain, from a very early period, formed a distinct diocese, + which took its name from the church of Arderath, now Ardstraw, + situated on the River Derg, and founded by St. Eugene, first bishop + of this see. In the synod of Rathbreasail, an. 1110, it is called + <span class="tei tei-q">“Dioecesis Ardsrathensis”</span> though + probably in that very year the city of Derry was chosen for the + episcopal residence. <span class="tei tei-q">“Sedes + Episcopalis”</span>, writes Dr. O'Cherballen, bishop of the see in + 1247, <span class="tei tei-q">“a tempore limitationis Episcopatuum + Hyberniae in villa Darensi utpote uberiori et magis idoneo loco qui + in sua Dioecesi habeatur, extitit constituta”</span>. For some years + this arrangement continued undisturbed, till the appointment of Dr. + O'Coffy, who about the year 1150 transferred his see to Rathlure, a + church dedicated to St. Luroch; and subsequently, for one hundred + years, we find the see designated <span class="tei tei-q">“Dioecesis + Rathlurensis”</span>, or <span class="tei tei-q">“de + Rathlurig”</span>, under which name it appears in the lists of + Centius Camerarius.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Dr. Muredach + O'Coffy was a canon regular of the order of St. Augustine, and + <span class="tei tei-q">“was held in great repute for his learning, + humility, and charity to the poor”</span>—(Ware). The old Irish + annalists style him <span class="tei tei-q">“the sun of science; the + precious stone and resplendent gem of knowledge; the bright star and + rich treasury of learning; and as in charity, so too was he powerful + in pilgrimage and prayer”</span>. He assisted at the Synod of Kells, + which was convened by Cardinal Paparo in 1152, and in the catalogue + of its bishops he is styled from the territory occupied by his see, + <span class="tei tei-hi"><span style="font-style: italic">the Bishop + of Cineal-Eoghain</span></span>. His death is marked in our annals on + the 10th of February, 1173/4.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Amlaf O'Coffy + succeeded the same year, and is also eulogized <span class= + "tei tei-pb" id="page354">[pg 354]</span><a name="Pg354" id="Pg354" + class="tei tei-anchor"></a> by our annalists as <span class= + "tei tei-q">“a shining light, illuminating both clergy and + people”</span>. He was translated to Armagh in 1184, but died the + following year. Our ancient records add that <span class= + "tei tei-q">“his remains were brought with great solemnity to Derry + and interred at the feet of his predecessor”</span>.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Florence + O'Cherballen next governed the see, from 1185 to 1230; whilst the + episcopate of his successor, Friar German O'Cherballen, embraced well + nigh half a century, extending from 1230 to his death in 1279. It was + during the administration of this last-named bishop that the + episcopal see was once more definitively fixed in Derry. The Holy + See, by letter of 31st May, 1247, commissioned the Bishop of Raphoe, + the Abbot of the monastery of SS. Peter and Paul in Armagh, and the + Prior of Louth, to investigate the reasons set forth by Dr. Germanus + for abandoning the church of Rathlure. The following extract from the + Papal letter preserves to us the chief motive thus alleged by Bishop + Germanus:</p> + + <div class="block tei tei-quote" style= + "margin-bottom: 1.80em; margin-left: 3.60em; margin-top: 1.80em; margin-right: 3.60em"> + <span class="tei tei-q"><span style= + "font-size: 90%">“</span><span style="font-size: 90%">Cum villa + Rathlurensis pene sit inaccessibilis propter montana, nemora et + paludes, quibus est undique circumcincta, aliasque propter + sterilitatem ipsius et necessariorum defectum nequeat ibi dictus + Episcopus vel aliquis de suis canonicis residere, nec clerus ejusdem + dioecesis illuc convenire ad synodum et ad alia quae saepius + expedirent praefatus episcopus nobis humiliter supplicavit ut + utilitatibus Rathlurensis Ecclesiae, ac cleri ejusdem misericorditer + providentes sedem ipsam reduci ad locum pristinum Darensem villam + videlicet de benignitate Sedis Apostolicae + faceremus</span><span style= + "font-size: 90%">”</span></span><span style= + "font-size: 90%">—(</span><span class="tei tei-hi"><span style= + "font-size: 90%; font-style: italic">Mon. Vatic.</span></span> + <span style="font-size: 90%">pag. 48).</span> + </div> + + <p class="tei tei-p" style="margin-bottom: 1.00em">It was also added + by Dr. O'Cherballen, that his predecessor, O'Coffy, had himself been + born in Rathlure, and that it was through love for his native + district he had, by his own authority, transferred the episcopal seat + from Derry to Rathlure (illectus natalis soli dulcedine transtulit + motu propriae voluntatis).</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">The appointed + deputies approved of the resolution taken by Bishop Germanus, and a + few years later (1254), in reply to the Chapter of Derry, the same + Pope Innocent IV. thus confirmed this translation of the see:</p> + + <div class="block tei tei-quote" style= + "margin-bottom: 1.80em; margin-left: 3.60em; margin-top: 1.80em; margin-right: 3.60em"> + <span class="tei tei-q"><span style= + "font-size: 90%">“</span><span style="font-size: 90%">Cum, sicuti ex + tenore vestrae petitionis accepimus, sedes + Anichlucensis</span><a id="noteref_1" name="noteref_1" href= + "#note_1"><span class="tei tei-noteref"><span style= + "font-size: 60%; vertical-align: super">1</span></span></a><span style="font-size: 90%">Ecclesiae + de speciali mandato nostro et assensu etiam venerabilis fratris + nostri Archiepiscopi Armachani loci metropolitani ad Darensem + Ecclesiam sit translata, nos vestris supplicationibus inclinati + translationem hujusmodi, sicut provide facta est, et in + alicujus</span> <span class="tei tei-pb" id="page355">[pg + 355]</span><a name="Pg355" id="Pg355" class= + "tei tei-anchor"></a><span style="font-size: 90%">praejudicium non + redundat, ratam et firmam habentes, eam auctoritate Apostolica + confirmamus. Datum Neapoli, secundo Nonas Novembris, Pontificatus + nostri anno duodecimo</span><span style= + "font-size: 90%">”</span></span><span style= + "font-size: 90%">—(</span><span class="tei tei-hi"><span style= + "font-size: 90%; font-style: italic">Ibid.</span></span><span style="font-size: 90%">, + 64).</span> + </div> + + <p class="tei tei-p" style="margin-bottom: 1.00em">By a previous + letter he had, as early as the first of July in the fourth year of + his pontificate, in anticipation of this translation of the see, + granted to the chapter of the diocese of Derry the same privileges, + indulgences, and other special favours which it had hitherto enjoyed + in Rathlure (<span class="tei tei-hi"><span style= + "font-style: italic">Ib.</span></span>, pag. 48).</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">The successor of + Bishop Germanus was Florence O'Cherballen, who held the see from 1279 + to 1293. Five other bishops then came in rapid succession. Henry of + Ardagh, from 1294 to 1297; Geoffry Melaghlin, from 1297 to 1315; Hugh + or Odo O'Neal, from 1316 to 1319; Michael Melaghlin, from 1319 to + about 1330; and Maurice, from about 1330 to 1347.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">On the death of + the last-named bishop, a Dominican, by name Symon, was appointed by + Pope Clement VI. to rule the See of Derry. He had indeed already been + nominated by brief, dated the 5th of the Ides of May, 1347, to the + diocese of Clonmacnoise, but the aged and infirm bishop of that see, + who was reported to have passed to a better life, was not yet + deceased, and hence, on the vacancy of Derry, Bishop Symon was, by + brief of 18th December, 1347, appointed successor of St. Eugene. From + the first brief, which nominated him to Clonmacnoise, we learn that + Friar Symon was Prior of the Dominican fathers of Roscommon, and was + remarkable for his zeal, his literary proficiency, and his manifold + virtues. The brief of his appointment to Derry adds the following + particulars:</p> + + <div class="block tei tei-quote" style= + "margin-bottom: 1.80em; margin-left: 3.60em; margin-top: 1.80em; margin-right: 3.60em"> + <span class="tei tei-q"><span style= + "font-size: 90%">“</span><span style="font-size: 90%">Dudum ad + audientiam apostolatus nostri relatione minus vera perlata, quod + Ecclesia Cluanensis per obitum Venerabilis fratris nostri Henrici + Episcopi Cluanensis qui in partibus illis decessisse dicebatur, + vacabat: Nos credentes relationem hujusmodi veram esse, de te ordinis + fratrum Praedicatorum professore eidem Ecclesiae duximus providendum, + praeficiendo te illi in Episcopum et pastorem: et subsequenter per + Ven. fratrem nostrum Talayrandum Episcopum Albanensem tibi apud sedem + Apostolicam fecimus munus consecrationis impendi. Cum autem sicut + postea vera relatio ad nos perduxit praefatus Henricus tempore + provisionis hujus modi ageret, sicut agere dignoscitur, in humanis, + tu nullius Ecclesiae Episcopus remansisti. Postmodum vero Ecclesia + Darensi, per obitum bonae memoriae Mauricii Episcopi Darensis qui + extra Romanam curiam diem clausit extremum, pastoris solatio + destitute, Nos ... cupientes talem eidem Darensi Ecclesiae praeesse + personam quae sciret, vellet et posset eam in suis manutenere juribus + ac etiam adaugere, ipsamque praeservare a noxiis et adversis, post + deliberationem quam super his cum fratribus nostris habuimus + diligentem, demum ad te consideratis grandium virtutum meritis, + quibus personam tuam Dominus insignivit, convertimus oculos nostræ + mentis, etc. Datum Avinione</span> <span class="tei tei-pb" id= + "page356">[pg 356]</span><a name="Pg356" id="Pg356" class= + "tei tei-anchor"></a><span style="font-size: 90%">XV. Kalend. + Januarii Pontif. Nostri anno octavo</span><span style= + "font-size: 90%">”</span></span><span style= + "font-size: 90%">—(</span><span class="tei tei-hi"><span style= + "font-size: 90%; font-style: italic">Mon. + Vatic.</span></span><span style="font-size: 90%">, pag. 292).</span> + </div> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Bishop Symon seems + to have held the see till the close of this century, and the next + bishop that we find was John, Abbot of Moycoscain, or <span lang="la" + class="tei tei-foreign" xml:lang="la"><span style= + "font-style: italic">de claro fonte</span></span>, who was appointed + to Derry by brief of Pope Boniface IX. on 19th August, 1401. Of his + immediate successors we know little more than the mere names. William + Quaplod, a Carmelite and a distinguished patron of literary men, died + in 1421. Donald for ten years then ruled the diocese, and resigned in + 1431; his successor, John, died in 1456. A Cistercian monk, named + Bartholomew O'Flanagan, next sat in the see for five years; and + Nicholas Weston, a canon of Armagh, who was consecrated its bishop in + 1466, held it till his death in 1484.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Donald O'Fallon, + an Observantine Franciscan, was advanced to this see by Pope Innocent + VIII. on the 17th of May, 1485: <span class="tei tei-q">“he was + reckoned a man of great reputation in his time for learning, and a + constant course of preaching through all Ireland, which he continued + for full thirty years”</span>—(<span class="tei tei-hi"><span style= + "font-style: italic">Ware</span></span>). He died in the year + 1500.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">James Mac Mahon is + the first bishop whose name appears in the sixteenth century. He was + Commendatory Prior of the Abbey of SS. Peter and Paul, at Knock, in + the county Louth, and died in December, 1517.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">William Hogeson, + which is probably a corruption of the Irish name <span class= + "tei tei-hi"><span style="font-style: italic">O'Gashin</span></span>, + was appointed his successor by Pope Leo X. on 8th of August, 1520. He + belonged to the order of St. Dominic, and seems to have administered + the see till 1529.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Roderick or Rory + O'Donnell, Dean of Raphoe, was chosen by Pope Clement VII., on 19th + September, 1529, to occupy the see of Derry. This bishop was very + much opposed to the religious innovations which Henry VIII. + endeavoured to introduce into the Irish Church. In the <span class= + "tei tei-hi"><span style="font-style: italic">State + Papers</span></span> (vol. i. pag. 598) there is a letter dated 14th + March, 1539, and addressed by Lord Cromwell to the English king, in + which the following eulogy is passed on Dr. O'Donnell: <span class= + "tei tei-q">“Also there be letters long from an arrant traitor, + Rorick, Bishop of Derry, in your grace's land of Ireland, his hand + and great seal at it, to the Bishop of Rome, declaring the calamities + of the Papists in Ireland”</span>. It was in the preceding year that + Bishop Roderick had mortally offended the agents of King Henry by his + efforts to preserve from their grasp the youthful Gerald, who, though + yet in his boyhood, was chief of the Geraldines, and destined, it was + hoped, to become one day the rallying point of a confederacy of the + Irish chieftains. In the month of May Gerald and his faithful escort + passed without <span class="tei tei-pb" id="page357">[pg + 357]</span><a name="Pg357" id="Pg357" class="tei tei-anchor"></a> + molestation from the south to the north of Ireland, being hospitably + received in Thomond, Galway, and Sligo; and they were safely + entrenched within the barriers of Tyrconnell before the government + spies had even caught the intelligence of this journey. On the 28th + of June the Earl of Ormonde wrote a long letter to the council of + Ireland, giving information of the movements of young Gerald. From + this letter we learn that it was an Irish rhymist that acted as his + spy amongst the Northern chieftains, and that, according to the + latest intelligence received from him, <span class= + "tei tei-q">“twenty-four horsemen, well apparrelled”</span>, had been + appointed to wait upon the young Geraldine. The King of Scotland, + too, solicited the Irish princes to commit Gerald to his care. + However, in another letter, of 20th July, the same earl writes that + this scheme was not pleasing to O'Neil and O'Donnell, but + <span class="tei tei-q">“the Bishop O'Donnell (of Derry), James + Delahoyde, Master Levrous, and Robert Walshe, are gone as messengers + to Scotland, to pray aid from the Scottish king; and before their + going, all the gentlemen of Ulster, for the most part, promised to + retain as many Scots as they should bring with them, at their own + expense and charges during the time of their service in + Ireland”</span>—(<span class="tei tei-hi"><span style= + "font-style: italic">St. Pap.</span></span>, iii. 52). Another + information further states that as a Christmas present in December, + 1538, Art Oge O'Toole had sent to Gerald <span class="tei tei-q">“a + saffron shirt trimmed with silk, and a mantle of English cloth + fringed with silk, together with a sum of money”</span>—(<span class= + "tei tei-hi"><span style="font-style: italic">Ibid.</span></span>, + pag. 139). And a few months later Cowley writes from Dublin to the + English court, that <span class="tei tei-q">“there never was seen in + Ireland so great a host of Irishmen and Scots, both of the out isles + and of the mainland of Scotland; whilst at the same time the + pretended Earl of Desmond has all the strength of the + west”</span>—(<span class="tei tei-hi"><span style= + "font-style: italic">Ibid.</span></span>, pag. 145). It is not + necessary to pursue the subsequent events of this confederacy, as we + have no express documents to attest the share taken in it by the + Bishop of Derry. One further fact alone connected with our great + prelate has been recorded by our annalists, and it, too, regards the + closing scene of his eventful life, viz., that before his death he + wished to become a member of the Franciscan order, and dying on the + 8th of October, 1550, <span class="tei tei-q">“he was buried in the + monastery of Donegal in the habit of St. + Francis”</span>—(<span class="tei tei-hi"><span style= + "font-style: italic">Four Mast.</span></span>, v. 1517).</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Eugene Magennis, + the next bishop, governed the see from 1551 to 1568. It was during + his episcopate that the venerable church and monastery of St. + Colomba, together with the town of Derry, were reduced to a heap of + ruins. The fact is thus narrated by Cox: <span class= + "tei tei-q">“Colonel Saintlow succeeded Randolph in the command of + the garrison, and lived as quietly as could be desired; for the + rebels were so daunted by the former defeat that they did not dare to + make any new attempt; but unluckily, on the 24th <span class= + "tei tei-pb" id="page358">[pg 358]</span><a name="Pg358" id="Pg358" + class="tei tei-anchor"></a> day of April (1566), the ammunition took + fire, and blew up both the town and the fort of Derry, whereby twenty + men were killed, and all the victuals and provisions were destroyed, + and no possibility left of getting more, so that the soldiers were + necessitated to embark for Dublin”</span>—(<span class= + "tei tei-hi"><span style="font-style: italic">Hist.</span></span>, + part i. pag. 322). This disaster was regarded at the time as a divine + chastisement for the profanation of St. Columba's church and cell, + the latter being used by the heretical soldiery as a repository of + ammunition, whilst the former was defiled by their profane + worship—(<span class="tei tei-hi"><span style= + "font-style: italic">O'Sulliv.</span></span>, pag. 96).</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">The next bishop + was Raymond O'Gallagher, who, when receiving the administration of + the see of Killala, in 1545, is described in the Consistorial Acts as + <span class="tei tei-q">“clericus dioecesis Rapotensis in + vigesimotertio anno constitutus”</span>. It was also commanded that + after four years, <span class="tei tei-hi"><span style= + "font-style: italic">i.e.</span></span> when he would have attained + his twenty-seventh year, he should be consecrated Bishop of Killala. + In 1569, he was translated from that see to Derry, which he ruled + during the many perils and persecutions of Elizabeth's reign, till, + as Mooney writes, <span class="tei tei-q">“omnium Episcoporurm + Europae ordinatione antiquissimus”</span>, he died, full of years, on + the 15th of March in 1601. In a government memorial of 28th July, + 1592, Dr. O'Gallagher is thus noticed: <span class="tei tei-q">“First + in Ulster is one Redmondus O'Gallagher, Bishop of Derry.... The said + Bishop O'Gallagher hath been with divers governors of that land upon + protection, and yet he is supposed to enjoy the bishoprick and all + the aforesaid authorities these xxvi years and more, whereby it is to + be understood that he is not there as a man without authority and + secretly kept”</span>—(<span class="tei tei-hi"><span style= + "font-style: italic">Kilken. Proceedings</span></span>, May, 1856, + pag. 80). The xxvi of this passage has led many into error as to the + date of Dr. O'Gallagher's appointment to Derry, which, reckoning back + from 1592, should be placed in 1567. However, that numeral probably + is a misprint for xxiii, such mistakes being very frequent in the + mediaeval manuscripts, as well as in more modern publications. The + following extract from the papers of Cardinal Morone in the Vatican + archives, will serve to show that in 1569 the see was vacant by the + death of Bishop Eugenius:—</p> + + <div class="block tei tei-quote" style= + "margin-bottom: 1.80em; margin-left: 3.60em; margin-top: 1.80em; margin-right: 3.60em"> + <span class="tei tei-q"><span style= + "font-size: 90%">“</span><span style="font-size: 90%">Litterae + Reverendissimi Armachani ad Patrem Polancum: Quod Daniel ab ipso + nominatus fiat Episcopus Darensis: contentio de Episcopatu + Clogherensi inter duos, videtur ponendus tertius: Rapotensis et + Darensis non iverunt ad concilium Provinciale propter bella: + Archiepiscopus Armacanus haberet suam Ecclesiam si vellet consentire + Reginae: posset mitti subsidium pro Armachano ad Praesidentem + Collegii Lovaniensis: Archiepiscopus Armachanus male tractatur in + carceribus</span><span style= + "font-size: 90%">”</span></span><span style="font-size: 90%">.</span> + </div> + + <p class="tei tei-p" style="margin-bottom: 1.00em">This minute of + Cardinal Morone bears no date, but is registered with a series of + papers of 1568 and 1569. The Father <span class="tei tei-pb" id= + "page359">[pg 359]</span><a name="Pg359" id="Pg359" class= + "tei tei-anchor"></a> Polanco to whom the Primate's letter was + addressed, was the Procurator-General of the Society of Jesus, and + was the same who was deputed to be bearer of the blessing of the Holy + Father to the dying founder of that great order. To the preceding + <span class="tei tei-foreign"><span style= + "font-style: italic">minute</span></span> are added the following + remarks, which seem to have been presented to the Cardinal by Father + Polanco:—</p> + + <div class="block tei tei-quote" style= + "margin-bottom: 1.80em; margin-left: 3.60em; margin-top: 1.80em; margin-right: 3.60em"> + <p class="tei tei-p" style="margin-bottom: 0.90em"><span class= + "tei tei-q"><span style="font-size: 90%">“</span><span style= + "font-size: 90%">Archiepiscopus Armachanus scribit expedire ut + tertius nominetur Episcopus pro Clogherensi Dioecesi, non tamen favet + Domino Milero. Causa posset committi in partibus D. Episcopo + Accadensi et aliquibus aliis comprovincialibus + Episcopis.</span></span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span class= + "tei tei-q"><span style="font-size: 90%">“</span><span style= + "font-size: 90%">Episcopatus Darensis in dicta Provincia Armachana + vacat nunc per obitum Eugenii ultimi Episcopi. Duo Hiberni dictae + Dioecesis pro eo obtinendo venerunt ad curiam: viz. Cornelius + O'Chervallan cum quibusdam litteris Patris David Wolff et cum aliis + Rectoris Lovanii. Item Magonius (Mac Mahon) Abbas commendatus + litteris Episcoporum Rapotensis et Kilmorensis cum approbatione + capituli Darensis</span><span style= + "font-size: 90%">”</span></span><span style= + "font-size: 90%">.</span></p> + </div> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Dr. O'Gallagher, + however, was the person chosen by the Holy See, and was proclaimed in + consistory before the close of 1569. A few years later we find + faculties communicated to him by Rome for his own diocese, and for + the whole province of Armagh, <span class="tei tei-q">“quamdiu + venerabilis frater Richardus Archiepiscopus Armachanus impeditus a + Dioecesi et Provincia Armachana abfuerit”</span>—(13 April, 1575, + <span class="tei tei-hi"><span style="font-style: italic">Ex. Secret. + Brev.</span></span>). About 1594 other special faculties were again + communicated to him through Cardinal Allan—(ap. <span class= + "tei tei-hi"><span style="font-style: italic">King, + Hist.</span></span>, pag. 1213); and we soon after meet with him in + the camp of O'Donnell, when that chieftain was gathering his forces + to cut short the military career of General Norris: <span class= + "tei tei-q">“There were there”</span>, writes O'Sullivan, + <span class="tei tei-q">“some ecclesiastics, and especially Raymond + O'Gallagher, Bishop of Derry, and Vice-Primate of Ireland, who + absolved from the excommunication which they had incurred, those + troops that passed from the Elizabethan ranks to the Catholic + army”</span>—(<span class="tei tei-hi"><span style= + "font-style: italic">Hist. Cath.</span></span>, p. 181). It was in + 1596 that Norris set out with about 10,000 men to invade North + Connaught and Tyrconnell. That general was flushed with his victories + in France and Belgium, nevertheless he was obliged to ignominiously + retreat from the Ulster frontiers, being unable even to bring to + battle the chosen army of 5,000 men which was led by the brave + O'Donnel.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">On the 22nd of + July, 1597, an Irishman named Bernard O'Donnell was arrested at + Lisle, and brought before the royal court, accused of carrying on + treasonable intercourse with the Spanish government, and of being + bearer of despatches from the Irish bishops and chieftains to the + authorities in Spain and Rome. From one of the questions proposed to + him at his cross-examination, <span class="tei tei-pb" id= + "page360">[pg 360]</span><a name="Pg360" id="Pg360" class= + "tei tei-anchor"></a> we glean some further particulars connected + with our Bishop of Derry:—</p> + + <div class="block tei tei-quote" style= + "margin-bottom: 1.80em; margin-left: 3.60em; margin-top: 1.80em; margin-right: 3.60em"> + <span class="tei tei-q"><span style= + "font-size: 90%">“</span><span style="font-size: 90%">Respondes tibi + nulla fuisse negotia ab Hibernis commissa: et tamen reperimus prae + manibus tuis litteras cujusdam Gabrielis Vasci (Vasquez), Theologi + Societatis Jesu ex Hispania decimo die mensis Junii superioris (1596) + scriptis Romam ad Franciscum Rodrigum (Rodriquez) Societatis Jesu, + quibus te illi unice commendat scribitque te eo profecturum fuisse + negotiorum publicorum causa. Simul etiam invenimus exemplum manu tua + scriptum epistolae cujusdam a Remundo Derensi Episcopo ad summum + Pontificem, ex qua apparet, te, post tuum ex Hispania ad Hibernos + reditum, nobiles Hibernos firmasse et illis animum addidisse ad arma + suscipienda contra Reginam Angliae: idemque rogat summum Pontificem, + ut tibi fidem adhibeat in multis quae illi dicenda tibi commisit. + Invenimus etiam prae manibus tuis exemplum litterarum manu tua + exaratum quibus O'Nellus ille summum Pontificem rogat ut tibi fidem + adhibeat non modo in his quae illi dicturus eras de beneficiorum + Ecclesiasticorum dispensatione apud Hibernos, sed etiam de omnibus + rebus publicis Hibernorum?</span> <span class= + "tei tei-hi"><span style= + "font-size: 90%; font-style: italic">Resp.</span></span> + <span style="font-size: 90%">Agnosco equidem illa omnia exemplaria + litterarum fuisse mea manu scripta: sed ad cumulandam + commendationem meam</span><span style= + "font-size: 90%">”</span></span><span style= + "font-size: 90%">.</span> + </div> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Fortunately, + appended to this examination, the letter itself of the Bishop of + Derry has been preserved to us. We present it in full to the reader, + as it is the only letter of this great bishop that the calamitous era + of persecution has permitted to reach us:—</p> + + <div class="block tei tei-quote" style= + "margin-bottom: 1.80em; margin-left: 3.60em; margin-top: 1.80em; margin-right: 3.60em"> + <p class="tei tei-p" style="margin-bottom: 0.90em"><span class= + "tei tei-q"><span style="font-size: 90%">“</span><span style= + "font-size: 90%">Copie de lettre escrite au Pape par Remond Derensis + Episcopus.</span></span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span class= + "tei tei-q"><span style="font-size: 90%">“</span><span style= + "font-size: 90%">Tuam Sanctitatem latere non arbitramur quam alacri + et excelso animo nostrae nobilitatis praecipui, Sancti haud dubie + Spiritus instinctu, tyrannicae Anglorum pravitati ausi sunt + resistere: omnem ipsorum virulentiam et Satanici furoris artificia, + aperto marte viriliter irritando. Tametsi quis facile enumeret quae + quotidie volvantur et emergant quibus ut animum adderet, ipsosque + in hoc pulcherimo instituto spe subsidii confirmaret, + stabiliretque, cum lator praesentium N. (</span><span class= + "tei tei-hi"><span style= + "font-size: 90%; font-style: italic">sic.</span></span><span style= + "font-size: 90%">) ex Hispania novissime venisset, cuncta ita uti + sunt Catholicae majestati fideliter relaturus, volumus atque + monemus ut Tua quoque Sanctitas fidem incunctanter eidem adhibeat; + ac luctuosae tuae Hiberniae et innumeris cladibus ab haereticis + jamdiu afflictae, squalidam ac funestam faciem benigno vultu + aspiciat et egregiam hanc occasionem divinitus, ut credimus, + oblatam opportune arripiat, memor quam eadem esse soleat occipiti + calvo: suisque fidelissimis non modo ab ineunte Christianismo + clientibus, sed ab aliquot annorum centuriis regio jure subditis, + quam maturee poterit clementer prospiciat, ac expectationis nostrae + ac Tabellarii, cui pleraque Tuae Sanctitati nuncianda relinquimus, + desiderio satisfaciat: cujus etiam nos, generis, industriae, + nobilitatis, ac sinceri et vehementis in religionem et patriam + affectus, rationem habentes, Tuam oramus Sanctitatem ut eundem + benigno favore prosequatur, ipsique de dignitate</span> + <span class="tei tei-hi"><span style= + "font-size: 90%; font-style: italic">N.</span></span> <span style= + "font-size: 90%">providere non cunctetur nostrum in hac</span> + <span class="tei tei-pb" id="page361">[pg 361]</span><a name= + "Pg361" id="Pg361" class="tei tei-anchor"></a><span style= + "font-size: 90%">re judicium auctoritate sua + comprobando</span><span style= + "font-size: 90%">”</span></span><span style= + "font-size: 90%">—(</span><span class="tei tei-hi"><span style= + "font-size: 90%; font-style: italic">St. + Pap.</span></span><span style="font-size: 90%">, Public Rec. Off. + London).</span></p> + </div> + + <p class="tei tei-p" style="margin-bottom: 1.00em">With this evidence + before him, the reader may fully appreciate the favourite modern + theory of the defenders of the Protestant Establishment, that, + forsooth, the Irish bishops during Elizabeth's reign abandoned the + faith of their fathers, and became liege servants of the church by + law established! Dr. Cotton when speaking of our see makes a somewhat + more reserved, but equally erroneous statement: <span class= + "tei tei-q">“Redmond O'Gallagher”</span>, he says, <span class= + "tei tei-q">“was bishop at this time, but whether recognised as such + by Queen Elizabeth and the Protestant Church <em class= + "tei tei-emph"><span style="font-style: italic">does not + appear</span></em>”</span>—(<span class="tei tei-hi"><span style= + "font-style: italic">Fasti</span></span>, iii. 315). Why, it does + appear as plainly as the noon-day sun that he was the determined + enemy of the Protestant queen and her establishment: throughout his + whole episcopate he was a devoted pastor of the Catholic Church, and + thus his fidelity and devotion to the cause of God merited for him in + death the martyr's crown. First on the list of those who suffered for + the faith during the reign of Elizabeth is reckoned by Dr. Mathews, + Archbishop of Dublin, in 1623, <span class="tei tei-q">“Redmondus + Galluthurius Darensis Episcopus et Martyr”</span>—(<span class= + "tei tei-hi"><span style="font-style: italic">Relat. ad. S. C. de + Prop. Fid.</span></span>) Mooney, writing in 1617, also styles him a + martyr: <span class="tei tei-q">“Episcopus Redmondus Gallaher martyr + obiit anno 1601”</span>; and O'Sullivan Beare, about the same time, + adds some of the circumstances of his death: <span class= + "tei tei-q">“Raymundus O'Gallacher”</span>, he writes, <span class= + "tei tei-q">“Derii vel Luci Episcopus, ab Anglis bipennibus + confessus, et capite truncatus annum circiter octogesimum + agens”</span>—(<span class="tei tei-hi"><span style= + "font-style: italic">Hist. Cath.</span></span>, pag. 77). The Four + Masters (ad an. 1601) also mention his being put to death by the + English; and Rothe reckons him amongst those who suffered for the + faith. Tradition still points out the spot on which the venerable + bishop was slain, almost midway on the high road between O'Kane's + Castle and Dungiven. (See Dr. Kelly's <span class= + "tei tei-hi"><span style="font-style: italic">Essays</span></span>, + with the additions of Dr. M'Carthy: Dublin, 1864, pag. 425).</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">It now only + remains to notice some few popular errors connected with this + see.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">1. On account of + the old Latin form of the name of this see, <span class= + "tei tei-hi"><span style="font-style: italic">i.e.</span></span> + <span class="tei tei-hi"><span style= + "font-style: italic">Darensis</span></span>, it has frequently been + confounded with the Diocese of Kildare. Thus, not to mention more + recent examples, Ware severely criticises Bale of Ossory for falling + into this mistake—(<span class="tei tei-hi"><span style= + "font-style: italic">Bishops</span></span>, pag. 190). The chief + criterion for distinguishing between the two sees, is the mention + which is generally made of the metropolitan to whom the brief is + addressed, or of the ecclesiastical province to which the diocese + belongs.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">2. Dr. King + notices as an improbability that O'Gallagher could have been bishop + for fifty-two years, and, nevertheless, be only (as Dr. King + imagines) seventy years of age at his death. However, true dates are + sure always to mutually correspond. <span class="tei tei-pb" id= + "page362">[pg 362]</span><a name="Pg362" id="Pg362" class= + "tei tei-anchor"></a> Referring to the Consistorial Acts, cited + above, it appears that in 1545 Dr. O'Gallagher was in his + twenty-third year, and that a dispensation was then granted to him to + be consecrated bishop in his twenty-seventh year: hence, at his death + in 1601, Dr. O'Gallagher may very well have attained the fifty-second + year of his Episcopate, whilst he will be found, not indeed in his + seventieth year, but, as O'Sullivan writes, <span class= + "tei tei-q">“circa octogesimum annum agens”</span>.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">3. The succession + of bishops in the See of Derry affords a practical refutation of the + novel theory so fashionable now-a-days amongst the clergy of the + Establishment, that forsooth the native clergy without hesitation + embraced the tenets of Henry VIII. and Elizabeth, and that the + Catholic Church was only upheld in our island <span class= + "tei tei-q">“by begging friars and foreign priests”</span>. We pray + the reader whenever he hears such a statement made, to call to mind + the See of Derry. Was Roderick, <span class="tei tei-q">“the arrant + traitor”</span>, in the days of King Henry, a <em class= + "tei tei-emph"><span style="font-style: italic">foreign + priest</span></em> and a stranger to our island? Was Raymond + O'Gallagher a foreigner during Elizabeth's reign? Oh! ask the + faithful of Innishowen, amongst whom he first exercised his sacred + ministry—ask the camps of Maguire, O'Donnell, and O'Neill! Ask, too, + the very enemies of our holy faith, the first founders of the + Protestant Establishment: their deeds will tell you that he was the + true pastor of the fold, and hence they set a price upon his head, + and at length conferred on him the martyr's crown.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">There was, + however, one foreign prelate who received an appointment in Derry at + this period, and he was precisely <em class= + "tei tei-emph"><span style="font-style: italic">the first</span></em> + and <em class="tei tei-emph"><span style= + "font-style: italic">only</span></em> Protestant nominee to this see + during Elizabeth's reign. <span class="tei tei-q">“To the two + northern sees of Raphoe and Derry”</span>, writes Dr. Mant, + <span class="tei tei-q">“Elizabeth made no collation, unless in the + year 1595, when her reign was drawing towards its + close”</span>—(<span class="tei tei-hi"><span style= + "font-style: italic">Hist.</span></span>, i. 284). George Montgomery, + a Scotchman, was the individual thus chosen to be the first + representative of the <em class="tei tei-emph"><span style= + "font-style: italic">Establishment</span></em> in our northern sees. + His patent for the sees of Clogher, Derry, and Raphoe, was dated the + 13th of June, 1595, where already for many years a canonically + appointed bishop ruled the fold of Christ. The good sense, however, + of the Knoxian reformer judged it more prudent not to risk himself + and family amidst the O'Kanes whilst arms were in the hands of the + Irish chieftains: he hence consigned to oblivion his royal patent, + and allowed the Irish pastors to feed in peace their spiritual fold. + Even when, in 1605, he sought for a new appointment to these sees at + the hands of King James, as we learn from Mant, Ware, and other + Protestant authorities, he took care to make no allusion to the writ + which he had formerly received in the thirty-seventh year of + Elizabeth.</p> + </div><span class="tei tei-pb" id="page363">[pg 363]</span><a name= + "Pg363" id="Pg363" class="tei tei-anchor"></a> + <hr class="page" /> + + <div class="tei tei-div" style= + "margin-bottom: 5.00em; margin-top: 5.00em"> + <a name="toc3" id="toc3"></a> <a name="pdf4" id="pdf4"></a> + + <h1 class="tei tei-head" style= + "text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"> + <span style="font-size: 173%">Dr. Colenso And The Old Testament. No. + II.</span></h1> + + <p class="tei tei-p" style="margin-bottom: 1.00em">The Colenso + controversy has entered on a new phase. It appears we must no longer + speak of Dr. Colenso as the Protestant Bishop of Natal. He enjoyed + this title indeed for a time, in virtue of letters patent issued by + the supreme head of the Established Church. But the judicial + committee of her Majesty's privy council has sat in judgment on her + Majesty's letters patent, and has just pronounced that they are + invalid and without effect in law; that her Majesty had assumed a + prerogative which did not belong to her, and had been guilty in fact, + though inadvertently, of an illegal aggression upon the rights of her + colonists.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">The history of + this remarkable decision may be told in a few words. Dr Colenso was + appointed to the See of Natal in the year 1853. In the same year, Dr. + Gray, as Bishop of Cape Town, was invested by royal letters patent + with metropolitan jurisdiction over Dr. Colenso and the diocese of + Natal. Ten years passed away, and each in his own sphere exercised + the authority which he was supposed to have received from the crown. + At length Dr. Colenso's book appears, and a charge of heresy is + preferred against him. The charge is entertained by the supposed + metropolitan, who sets up a court, proceeds to try the cause, and + finally, in December, 1863, delivers his sentence. By this sentence + Dr. Colenso is deprived of his see, and forbidden to exercise his + sacred functions within the ecclesiastical province of Cape Town. The + deposed bishop refuses to acknowledge the jurisdiction of the court, + and appeals to the privy council. The controversy was thus reduced to + a simple question of law,—was Dr. Gray legally possessed of those + metropolitan rights to which he laid claim? To this question the + judicial committee of the privy council has given a clear and + decisive answer. When a colony is once endowed with legislative + institutions of its own, the crown no longer possesses any authority + to create sees or to confer ecclesiastical jurisdiction. Now in the + two colonies of Cape Town and Natal an independent legislature had + been established in the year 1850; and therefore the letters patent + of 1853 were null and void in law. Hence it follows that, according + to English law, Dr. Gray was never in point of fact the Metropolitan + of Cape Town; but neither was Dr. Colenso the Bishop of Natal.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Thus has Dr. + Colenso pulled down the whole edifice of the English colonial + episcopate. Like Sampson of old, he has been, indeed, avenged upon + his enemies, but he has been himself crushed beneath the ruins he has + made. Yet, though his jurisdiction <span class="tei tei-pb" id= + "page364">[pg 364]</span><a name="Pg364" id="Pg364" class= + "tei tei-anchor"></a> as a bishop may be taken away, his moral power + and his influence are increased. He now appears not only as an + eminent leader of the free-thinking and infidel school of theology, + but as a martyr who has suffered in the cause; and this new character + gives him an additional claim to the sympathy and veneration of his + followers. When the youthful plant is checked in its upward growth by + the skilful knife of the gardener, it puts forth new branches on + every side, and flourishes with increased luxuriance. And so, + according to every human probability, the check which Dr. Colenso has + received will but promote the rapid expansion of his views, and their + dissemination throughout the Protestant Church. It is therefore all + the more important for those who defend the cause of truth to refute + his charges against the Bible, and to lay bare the sophistry of his + arguments. Let us take the following example:—</p> + + <div class="block tei tei-quote" style= + "margin-bottom: 1.80em; margin-left: 3.60em; margin-top: 1.80em; margin-right: 3.60em"> + <p class="tei tei-p" style="margin-bottom: 0.90em"><span class= + "tei tei-q"><span style="font-size: 90%">“ </span><span class= + "tei tei-q"><span style="font-size: 90%">‘</span><span class= + "tei tei-hi"><span style="font-size: 90%; font-style: italic">And + Jehovah spake unto Moses, saying, ... Gather thou the congregation + together unto the door of the tabernacle of the congregation. And + Moses did as Jehovah commanded him. And the assembly was gathered + unto the door of the tabernacle of the + congregation</span></span><span style= + "font-size: 90%">’</span></span><span style= + "font-size: 90%">—(</span><span class="tei tei-hi"><span style= + "font-size: 90%; font-style: italic">Lev.</span></span><span style= + "font-size: 90%">, viii. 1-4).</span></span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span class= + "tei tei-q"><span style="font-size: 90%">“</span><span style= + "font-size: 90%">First, it appears to be certain that by the + expressions used so often, here and elsewhere,</span> <span class= + "tei tei-q"><span style="font-size: 90%">‘</span><span style= + "font-size: 90%">the assembly</span><span style= + "font-size: 90%">’</span></span><span style= + "font-size: 90%">,</span> <span class="tei tei-q"><span style= + "font-size: 90%">‘</span><span style="font-size: 90%">the whole + assembly</span><span style= + "font-size: 90%">’</span></span><span style= + "font-size: 90%">,</span> <span class="tei tei-q"><span style= + "font-size: 90%">‘</span><span style="font-size: 90%">all the + congregation</span><span style= + "font-size: 90%">’</span></span><span style="font-size: 90%">, is + meant the whole body of the people—at all events, the</span> + <em class="tei tei-emph"><span style= + "font-size: 90%; font-style: italic">adult males in the prime of + life</span></em> <span style="font-size: 90%">among them—and not + merely the</span> <em class="tei tei-emph"><span style= + "font-size: 90%; font-style: italic">elders</span></em> + <span style="font-size: 90%">or</span> <em class= + "tei tei-emph"><span style= + "font-size: 90%; font-style: italic">heads of the + people</span></em><span style="font-size: 90%">, as some have + supposed, in order to escape from such difficulties as that which + we are now about to consider. At any rate, I cannot, with due + regard to the truth, allow myself to believe, or attempt to + persuade others to believe, that such expressions as the above can + possibly be meant to be understood of the elders + only....</span></span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span class= + "tei tei-q"><span style="font-size: 90%">“</span><span style= + "font-size: 90%">This vast body of people, then, received on this + occasion, and on other similar occasions, as we are told, an + express command from Jehovah himself, to assemble</span> + <span class="tei tei-q"><span style= + "font-size: 90%">‘</span><span style="font-size: 90%">at the door + of the tabernacle of the congregation</span><span style= + "font-size: 90%">’</span></span><span style="font-size: 90%">. We + need not press the word</span> <span class="tei tei-q"><span style= + "font-size: 90%">‘</span><span style= + "font-size: 90%">all</span><span style= + "font-size: 90%">’</span></span> <span style="font-size: 90%">so as + to include every individual man of this number. Still the + expression</span> <span class="tei tei-q"><span style= + "font-size: 90%">‘</span><span style="font-size: 90%">all the + congregation</span><span style= + "font-size: 90%">’</span></span><span style="font-size: 90%">, + the</span> <span class="tei tei-q"><span style= + "font-size: 90%">‘</span><span style="font-size: 90%">whole + assembly</span><span style= + "font-size: 90%">’</span></span><span style="font-size: 90%">, must + be surely understood to imply the</span> <em class= + "tei tei-emph"><span style= + "font-size: 90%; font-style: italic">main body</span></em> + <span style="font-size: 90%">of those who were able to attend, + especially when summoned thus solemnly by the direct voice of + Jehovah himself. The</span> <em class="tei tei-emph"><span style= + "font-size: 90%; font-style: italic">mass</span></em> <span style= + "font-size: 90%">of these 603,550 men</span> <em class= + "tei tei-emph"><span style= + "font-size: 90%; font-style: italic">ought</span></em><span style= + "font-size: 90%">, we must believe, to have obeyed such a command, + and hastened to present themselves at the</span> <span class= + "tei tei-q"><span style="font-size: 90%">‘</span><span style= + "font-size: 90%">door of the tabernacle of the + congregation</span><span style= + "font-size: 90%">’</span></span><span style= + "font-size: 90%">....</span></span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span class= + "tei tei-q"><span style="font-size: 90%">“</span><span style= + "font-size: 90%">Now the whole width of the</span> <em class= + "tei tei-emph"><span style= + "font-size: 90%; font-style: italic">tabernacle</span></em> + <span style="font-size: 90%">was 10 cubits, or 18 feet, ... and its + length was 30 cubits, or 54 feet, as may be gathered from</span> + <span class="tei tei-hi"><span style= + "font-size: 90%; font-style: italic">Exodus</span></span><span style="font-size: 90%">, + xxvi. Allowing two feet in width for each full-grown man, nine men + could just have</span> <span class="tei tei-pb" id="page365">[pg + 365]</span><a name="Pg365" id="Pg365" class= + "tei tei-anchor"></a><span style="font-size: 90%">stood in front of + it. Supposing, then, that</span> <span class= + "tei tei-q"><span style="font-size: 90%">‘</span><span style= + "font-size: 90%">all the congregation</span><span style= + "font-size: 90%">’</span></span><span style="font-size: 90%">of + adult males in the prime of life had given due heed to the divine + summons, and had hastened to take their stand, side by side, as + closely as possible, in front, not merely of the</span> <em class= + "tei tei-emph"><span style= + "font-size: 90%; font-style: italic">door</span></em><span style= + "font-size: 90%">, but of the whole</span> <em class= + "tei tei-emph"><span style= + "font-size: 90%; font-style: italic">end</span></em> <span style= + "font-size: 90%">of the tabernacle in which the door was, they + would have reached, allowing 18 inches between each rank of nine + men, for a distance of more than 100,000 feet, in fact + nearly</span> <em class="tei tei-emph"><span style= + "font-size: 90%; font-style: italic">twenty + miles</span></em><span style= + "font-size: 90%">”</span></span><span style="font-size: 90%">—(Part + i. pp. 31,33).</span></p> + </div> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Dr. Colenso revels + in figures. When he sets about a problem he delights to look at it + from every point of view, and to work out his sum in a variety of + ways. By a very simple process of multiplication and addition he has + here proved that the Scripture narrative is quite ridiculous and + absurd. Yet he is not content. He must lead his readers to the same + conclusion by another process:—</p> + + <div class="block tei tei-quote" style= + "margin-bottom: 1.80em; margin-left: 3.60em; margin-top: 1.80em; margin-right: 3.60em"> + <p class="tei tei-p" style="margin-bottom: 0.90em"><span class= + "tei tei-q"><span style="font-size: 90%">“</span><span style= + "font-size: 90%">As the text says distinctly</span> <span class= + "tei tei-q"><span style="font-size: 90%">‘</span><span style= + "font-size: 90%">at the door of the tabernacle</span><span style= + "font-size: 90%">’</span></span><span style="font-size: 90%">, they + must have come</span> <em class="tei tei-emph"><span style= + "font-size: 90%; font-style: italic">within the + court</span></em><span style="font-size: 90%">. And this, indeed, was + necessary for the purpose for which they were summoned on this + occasion, namely, to witness the ceremony of the consecration of + Aaron and his sons to the priestly office. This was to be performed + inside the tabernacle itself, and could only, therefore, be seen by + those standing at the door....</span></span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span class= + "tei tei-q"><span style="font-size: 90%">“</span><span style= + "font-size: 90%">But how many would the</span> <em class= + "tei tei-emph"><span style= + "font-size: 90%; font-style: italic">whole court</span></em> + <span style="font-size: 90%">have contained? Its area (60 yards by + 30 yards) was 1,800 square yards, and the area of the tabernacle + itself (18 yards by 6 yards) was 108 square yards. Hence the area + of the court outside the tabernacle was 1,692 square yards. But the + whole congregation would have made a body of people nearly twenty + miles—or, more accurately, 33,530 yards—long, and 18 feet or 6 + yards wide; that is to say, packed closely together, they would + have covered an area of 201,180 square yards. In fact the court, + when thronged, could only have held five thousand people; whereas + the able-bodied men alone exceeded six hundred thousand.... It is + inconceivable how, under such circumstances,</span> <span class= + "tei tei-q"><span style="font-size: 90%">‘</span><span style= + "font-size: 90%">all the assembly</span><span style= + "font-size: 90%">’</span></span><span style="font-size: 90%">, + the</span> <span class="tei tei-q"><span style= + "font-size: 90%">‘</span><span style="font-size: 90%">whole + congregation</span><span style= + "font-size: 90%">’</span></span><span style="font-size: 90%">, + could have been summoned to attend</span> <span class= + "tei tei-q"><span style="font-size: 90%">‘</span><span style= + "font-size: 90%">at the door of the tabernacle</span><span style= + "font-size: 90%">’</span></span><span style="font-size: 90%">, by + the express command of Almighty God</span><span style= + "font-size: 90%">”</span></span><span style="font-size: 90%">—(pp. + 33, 34).</span></p> + </div> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Before we proceed + to examine this singular objection, put forward in so plausible and + popular a form, it may be useful to describe, in a few words, the + general appearance of the tabernacle, and of the court which + surrounded it. Our readers will thus be placed in a position to form + a clear and distinct idea of the difficulty which Dr. Colenso has + raised. And we are satisfied that the more thoroughly it is + understood, the more complete and satisfactory will the explanation + be found.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">The court of the + tabernacle was an oblong rectangle, one hundred <span class= + "tei tei-pb" id="page366">[pg 366]</span><a name="Pg366" id="Pg366" + class="tei tei-anchor"></a> cubits<a id="noteref_2" name="noteref_2" + href="#note_2"><span class="tei tei-noteref"><span style= + "font-size: 60%; vertical-align: super">2</span></span></a> in + length, from east to west, and fifty cubits in breadth, from north to + south. This space was enclosed by hangings of fine twisted linen, + supported by sixty pillars, to which they were attached by hooks and + fillets of silver. The entrance to the court was at the eastern end; + it was twenty cubits in width; and across the opening was suspended a + curtain, embroidered with fancy needlework, and rich with gorgeous + colours.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Within the court, + and towards the western end, was erected the tabernacle. It was + simply a large tent, constructed with elaborate care, and formed of + costly materials. Like the court in which it was placed, it was an + oblong rectangle, being thirty cubits in length and ten cubits in + breadth. The walls were of setim or acacia wood; the roof of fine + linen, covered with curtains of goats' hair and skins. The eastern + end was open, but was furnished with a rich hanging to serve as a + door. Internally the tabernacle was divided by a veil into two + apartments;—the <span class="tei tei-hi"><span style= + "font-style: italic">Holy Place</span></span>, twenty cubits in + length, which contained the golden candlestick, the table of + show-bread, and the altar of incense; and the <span class= + "tei tei-hi"><span style="font-style: italic">Holy of + Holies</span></span>, ten cubits in length, in which was placed the + ark of the covenant. The <span class="tei tei-hi"><span style= + "font-style: italic">Holy Place</span></span> was appropriated to the + priests, who entered it twice a day, morning and evening. The + <span class="tei tei-hi"><span style="font-style: italic">Holy of + Holies</span></span> was forbidden to all but the high priest alone, + and even he could enter only once a year, on the great day of + atonement.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">The argument of + Dr. Colenso is now easily understood. According to the Scripture + narrative, the whole multitude of the Israelites, or at least six + hundred thousand men, were summoned to attend, and actually did + attend, <span class="tei tei-q">“at the door of the + tabernacle”</span>. It follows that they must have stood in a line + eighteen feet broad and twenty miles long, which is perfectly absurd. + Besides, they could not have witnessed the ceremony to which they + were summoned unless they came within the court. But this is an + absolute impossibility, as the court would only hold five thousand + men, even if they were closely packed together.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Here is, indeed, a + very serious charge against the credibility of the Pentateuch. But it + seems to us a charge which, from its very nature, must refute itself. + Dr. Colenso will not deny that the Book of <span class= + "tei tei-hi"><span style="font-style: italic">Leviticus</span></span> + was written while the tabernacle was still in existence; and that its + author, whoever he may have been, had the tabernacle and its + appurtenances constantly before his eyes. If he was not a truthful + historian, but an impostor, he was certainly <span class="tei tei-pb" + id="page367">[pg 367]</span><a name="Pg367" id="Pg367" class= + "tei tei-anchor"></a> a most skilful impostor. He must have known + well, all his readers must have known well—quite as well as Dr. + Colenso—that the tabernacle could not hold more than five thousand + people. Now it is perfectly incredible that any man of common sense, + not to say a most clever and successful impostor, under these + circumstances, would have ventured boldly to state that six hundred + thousand persons were gathered within its precincts.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Let us, however, + examine the argument in detail. The foundation on which it rests is + clearly enough stated by Dr. Colenso. <span class="tei tei-q">“It + appears to be certain that by the expressions, used so often here and + elsewhere, <span class="tei tei-q">‘the assembly’</span>, + <span class="tei tei-q">‘the whole assembly’</span>, <span class= + "tei tei-q">‘all the congregation’</span>, is meant the whole body of + the people—at all events, the <em class="tei tei-emph"><span style= + "font-style: italic">adult males in the prime of life</span></em> + among them—and not merely the <em class="tei tei-emph"><span style= + "font-style: italic">elders</span></em> or <em class= + "tei tei-emph"><span style="font-style: italic">heads of the + people</span></em>”</span>, etc. We deny this assertion. The Hebrew + word עדה (heda), which is here translated the <em class= + "tei tei-emph"><span style="font-style: italic">assembly</span></em>, + the <em class="tei tei-emph"><span style= + "font-style: italic">congregation</span></em>, comes from the root + יעד (yahad), <em class="tei tei-emph"><span style= + "font-style: italic">to appoint</span></em>, and means literally an + <em class="tei tei-emph"><span style="font-style: italic">assembly + meeting by appointment</span></em>. It is quite true, as Dr. Colenso + contends, that the word is sometimes employed to designate the entire + body of the people. But it is also true, though he ignores the fact, + that it is sometimes applied to a <em class= + "tei tei-emph"><span style="font-style: italic">select + few</span></em>, invested with a certain authority and jurisdiction. + We shall be content with submitting to our readers one remarkable + example.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">In the + thirty-fifth chapter of <span class="tei tei-hi"><span style= + "font-style: italic">Numbers</span></span> we read of the cities of + refuge. They were to be six in number—three upon each side of the + Jordan; and were intended to afford shelter to those who had + unintentionally shed innocent blood. <span class="tei tei-q">“And + they shall be for you cities for refuge from the avenger; that the + manslayer die not until he stand before the <em class= + "tei tei-emph"><span style="font-style: italic">assembly</span></em> + (עדה) for <em class="tei tei-emph"><span style= + "font-style: italic">judgment</span></em>”</span> (<span class= + "tei tei-hi"><span style="font-style: italic">Numbers</span></span>, + xxxv. 12).<a id="noteref_3" name="noteref_3" href= + "#note_3"><span class="tei tei-noteref"><span style= + "font-size: 60%; vertical-align: super">3</span></span></a> It is + then laid down that if the murder have been deliberate, it shall be + punished with death (16-21). But if the fatal blow have been struck + <em class="tei tei-emph"><span style="font-style: italic">without + enmity</span></em> or <em class="tei tei-emph"><span style= + "font-style: italic">premeditation</span></em>, or <em class= + "tei tei-emph"><span style="font-style: italic">by chance</span></em> + (22, 23), <span class="tei tei-q">“then the <em class= + "tei tei-emph"><span style="font-style: italic">assembly</span></em> + (עדה) shall <em class="tei tei-emph"><span style= + "font-style: italic">judge</span></em> between the slayer and the + revenger of blood.... And the <em class="tei tei-emph"><span style= + "font-style: italic">assembly</span></em> (עדה) shall deliver the + slayer out of the hand of the revenger of blood, and the <em class= + "tei tei-emph"><span style="font-style: italic">assembly</span></em> + (עדה) shall restore him to the city of his refuge”</span> (24, 25). + It is quite impossible to suppose that the judicial tribunal here + spoken of could be the entire body of the people, or even the 600,000 + <span class="tei tei-pb" id="page368">[pg 368]</span><a name="Pg368" + id="Pg368" class="tei tei-anchor"></a> male adults. The question to + be tried was one of the highest moment, involving the life or death + of a fellow-citizen. It was also one of extreme delicacy, having to + deal, not with the mere external act, but with the motives and + feelings of the heart. To the <em class="tei tei-emph"><span style= + "font-style: italic">assembly</span></em> (עדה) it belonged to + pronounce, not merely whether one man had killed another, but whether + in his heart he had <em class="tei tei-emph"><span style= + "font-style: italic">committed the crime</span></em> of murder. For + this purpose witnesses should be examined, evidence should be + carefully sifted, and, perhaps, even the domestic secrets of the + accused and of his victim should be laid bare. Was this a task that + could be entrusted to a mixed multitude of 600,000 men?</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Accordingly we + find that Rosenmuller, in his commentary on this passage + (<span class="tei tei-hi"><span style= + "font-style: italic">Num.</span></span>, xxxv. 24), explains the + word, <em class="tei tei-emph"><span style="font-style: italic">the + assembly of judges</span></em>—<span class="tei tei-q">“cætus judicum + urbis in cujus agro contigerit homicidium”</span>. If we apply this + interpretation to the passage in <span class= + "tei tei-hi"><span style="font-style: italic">Leviticus</span></span>, + every shadow of improbability and inconsistency will at once + disappear from the narrative. Now, we ask Dr. Colenso, when a word in + Scriptural usage has two different meanings, which must we choose + when we come to examine a text in which that word is found? Are we to + select the meaning which is in every way suitable to the context and + circumstances; or must we rather adopt an interpretation which will + make the sense absurd and impossible? Dr. Colenso has preferred the + latter course. It appears to us that the former is alone consistent + with the instinct of common sense and the principles of genuine + criticism.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">We think our + readers will admit that we have fairly established our point, and + proved that Dr. Colenso's argument is utterly destitute of + foundation. For the ordinary purposes of controversy it would be + unnecessary to go further. But we frankly confess we aim at something + more. We are not content with answering the argument of Dr. Colenso; + we wish to shake his authority as a trustworthy critic. All that he + has written against the Pentateuch is made up of these two + elements—first, the <em class="tei tei-emph"><span style= + "font-style: italic">meaning</span></em> which he attaches to the + narrative, and, secondly, the <em class="tei tei-emph"><span style= + "font-style: italic">process of reasoning</span></em> by which he + labours to show that this meaning is inconsistent or impossible. Now + it is plain, from the argument we are considering, that Dr. Colenso + is liable to the grossest errors, not only when he undertakes to + interpret the sacred text, but also when he proceeds to reason on his + own interpretation. If this assertion be established, his authority + can have but little weight.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Let us suppose + then, for a moment, that by the <em class="tei tei-emph"><span style= + "font-style: italic">assembly</span></em> is meant, in a general way, + the entire people of Israel; does it follow, as Dr. Colenso + maintains, that, according to the narrative, 600,000 men must have + <span class="tei tei-q">“hastened to present themselves at the + <span class="tei tei-pb" id="page369">[pg 369]</span><a name="Pg369" + id="Pg369" class="tei tei-anchor"></a> <span class="tei tei-q">‘door + of the tabernacle?’</span> ”</span> We believe it does not. Nay, + more, we believe that the absurdity of Dr. Colenso's opinion is + clearly proved by some of the texts which he has himself adduced. For + instance:—<span class="tei tei-q">“Bring forth the blasphemer out of + the camp ... and let <em class="tei tei-emph"><span style= + "font-style: italic">all the assembly</span></em> (עדה) stone + him”</span> (<span class="tei tei-hi"><span style= + "font-style: italic">Lev.</span></span>, xxiv. 14). And again, in the + case of the Sabbath-breaker:—<span class="tei tei-q">“The man shall + be surely put to death; <em class="tei tei-emph"><span style= + "font-style: italic">all the assembly</span></em> (עדה) shall stone + him with stones without the camp. And <em class= + "tei tei-emph"><span style="font-style: italic">all the + assembly</span></em> (עדה) brought him without the camp, and stoned + him with stones, and he died”</span> (<span class= + "tei tei-hi"><span style="font-style: italic">Num.</span></span>, xv. + 35, 36). No one will maintain that the writer here means to say that + 600,000 men were engaged in carrying the condemned man, or that + 600,000 men threw stones at him. If Dr. Colenso had paused for a + moment to reflect on these texts as he copied them from the Bible, we + are convinced he would have suppressed his foolish argument. Exactly + as it is said that <em class="tei tei-emph"><span style= + "font-style: italic">all the assembly</span></em> was gathered into + the door of the tabernacle, so too is it said that <em class= + "tei tei-emph"><span style="font-style: italic">all the + assembly</span></em> stoned the blasphemer and the Sabbath-breaker. + In the latter case, it is clear that the number of those who were + actually engaged in carrying out the sentence of God was + comparatively small, but the act is fairly ascribed to the whole + community, because <em class="tei tei-emph"><span style= + "font-style: italic">all</span></em> were <em class= + "tei tei-emph"><span style="font-style: italic">summoned</span></em> + to take part in it, and those who complied with the summons + <em class="tei tei-emph"><span style= + "font-style: italic">represented</span></em> those who did not. + Surely there is no reason why we may not apply the same + interpretation to the former passage.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Nor is this mode + of speaking peculiar to Sacred Scripture. Every year the members of + the House of Commons are summoned to appear at the bar of the House + of Lords; every year we are told that they obey that summons. Who is + there that questions the truth of this statement? It represents a + fact with which we are all familiar. Yet Dr. Colenso with his rule + and measure will demonstrate that the fact is impossible and the + statement false, because the place in which the Commons are said to + assemble cannot possibly hold one-tenth of their number.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">So much for Dr. + Colenso as an interpreter of the Bible. He is satisfied that if we + accept the narrative we must believe that six hundred thousand men + were gathered unto the door of the tabernacle. We have seen that he + is mistaken; but let us now concede this fact, and let us see how he + proceeds to reason upon it. Since the tabernacle was only eighteen + feet wide, this immense multitude must have stood in a line eighteen + feet in breadth and twenty miles in length. This is certainly a most + extraordinary conclusion. No multitude ever yet stood in such a line; + no multitude <em class="tei tei-emph"><span style= + "font-style: italic">could</span></em> stand in such a line unless + they had been specially trained during many years for that purpose. + There is no conceivable reason why the Jews on this occasion should + have stood <span class="tei tei-pb" id="page370">[pg + 370]</span><a name="Pg370" id="Pg370" class="tei tei-anchor"></a> in + such a line. And yet Dr. Colenso will have it that they <em class= + "tei tei-emph"><span style="font-style: italic">must</span></em> have + stood in this way, if it be true that they were gathered unto the + door of the tabernacle.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">We are tempted to + offer an illustration of the very peculiar manner in which Dr. + Colenso here pursues his critical examination of the Bible. Many of + our readers will remember the 15th of August, 1843. In the + phraseology of Scripture it might be said that upon that day 100,000 + Irishmen were <em class="tei tei-emph"><span style= + "font-style: italic">gathered to O'Connell</span></em> on the Hill of + Tara.<a id="noteref_4" name="noteref_4" href="#note_4"><span class= + "tei tei-noteref"><span style= + "font-size: 60%; vertical-align: super">4</span></span></a> To the + ordinary reader such a statement would present no insuperable + difficulty. It would convey, indeed, a pretty correct idea of what we + all know actually to have taken place. But when submitted to the + Colenso process, this simple narrative will be found to undergo a + very startling transformation. O'Connell did not occupy a space more + than two feet broad. Therefore there was just room for one full-grown + man to stand in front of him. The second must have stood behind the + first; the third behind the second; and so the whole multitude must + have extended in a single unbroken line over many miles of country. A + little boy at school could tell us that, when we say the multitude + was gathered unto O'Connell, we do not mean that the multitude + occupied a space which was only as broad as O'Connell. Yet Dr. + Colenso maintains that this is the only meaning which the phrase + admits. Such principles would make strange havoc with history.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Again, Dr. Colenso + contends that all who were <em class="tei tei-emph"><span style= + "font-style: italic">gathered unto the door of the + tabernacle</span></em> <span class="tei tei-q">“must have come + <em class="tei tei-emph"><span style="font-style: italic">within the + court</span></em>”</span>. <span class="tei tei-q">“This, + indeed”</span>, he says, <span class="tei tei-q">“was necessary for + the purpose for which they were summoned on this occasion, namely, to + witness the ceremony of the consecration of Aaron and his sons to the + priestly office”</span>. Now it is nowhere stated that this was, in + point of fact, the purpose for which the people were gathered + together. Certainly, if it were <em class="tei tei-emph"><span style= + "font-style: italic">impossible</span></em> they could witness the + ceremony, as Dr. Colenso assures us, we are bound to infer that it + was <em class="tei tei-emph"><span style= + "font-style: italic">not</span></em> for this purpose they were + assembled. Nor is it difficult to find another, and quite a + sufficient reason, for gathering the people together on this solemn + occasion. It may have been the design of God that, by their + <em class="tei tei-emph"><span style= + "font-style: italic">presence</span></em> in and around the court of + the tabernacle, they should make a public profession of their faith, + and formally acknowledge the priesthood of Aaron. Thus, in the + illustration already introduced, it was impossible for 100,000 people + to hear O'Connell speak; but their presence was itself a <span class= + "tei tei-pb" id="page371">[pg 371]</span><a name="Pg371" id="Pg371" + class="tei tei-anchor"></a> public declaration that they adhered to + his principles and accepted him for their leader.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Was it, however, + really impossible that those without the court should witness the + leading features of the ceremony? Certainly not. We must bear in mind + that the court was not enclosed by stone walls, but by hangings of + fine linen. Nothing, therefore, could have been more simple than to + loop up these curtains to the pillars by which they were supported, + and thus to afford a full view of the tabernacle to those who stood + without. Dr. Colenso will probably say that in the scripture + narrative there is no mention of any such arrangement. Neither, we + reply, is it said that those without the court were intended to + witness the ceremony. But if we suppose that this was intended, we + must also suppose that the means were adopted which would make it + <em class="tei tei-emph"><span style= + "font-style: italic">possible</span></em>.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">There is yet + another error of Dr. Colenso which we cannot pass by in silence. It + is true, the blunder to which we refer has little to do with his + argument. But it has much to do with the question whether he is a + competent authority on the sacred text, even when he speaks with + special emphasis and with unhesitating confidence. <span class= + "tei tei-q">“Supposing that <span class="tei tei-q">‘all the + congregation’</span> of adult males ... had hastened to take their + stand ... in front, not merely of the <em class= + "tei tei-emph"><span style="font-style: italic">door</span></em>, but + of the whole <em class="tei tei-emph"><span style= + "font-style: italic">end</span></em> of the tabernacle in which the + door was”</span>, etc. It is clear that the writer of this passage + was under the impression (which, indeed, he conveys not only by his + words, but still more by his italics—for they <em class= + "tei tei-emph"><span style="font-style: italic">are</span></em> his) + that <em class="tei tei-emph"><span style="font-style: italic">the + whole end</span></em> of the tabernacle was wider than the <em class= + "tei tei-emph"><span style="font-style: italic">door</span></em>. Now + if he had taken the pains to read even an English translation of the + sacred book which he so rashly presumed to condemn, he never could + have fallen into so great a mistake. He would have seen that the + <em class="tei tei-emph"><span style="font-style: italic">whole + eastern end</span></em> of the tabernacle was left open, and that the + open space was covered only by a curtain which extended across from + side to side. Consequently, if mention were really made of a door, it + must have been this curtain itself that was called by that name.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">But if Dr. Colenso + had gone a little further, and had consulted any Hebrew lexicon, he + would have discovered that the sacred writer does not speak of a + <em class="tei tei-emph"><span style= + "font-style: italic">door</span></em>, but rather of a <em class= + "tei tei-emph"><span style="font-style: italic">doorway</span></em>. + The tabernacle had in fact no <em class="tei tei-emph"><span style= + "font-style: italic">door</span></em> properly so called. The word + פתח (<span lang="he" class="tei tei-foreign" xml:lang= + "he"><span style="font-style: italic">pethach</span></span>), which + is used by the sacred writers when speaking of the tabernacle, + signifies, as Gesenius explains it, <em class= + "tei tei-emph"><span style="font-style: italic">an + opening</span></em>, <em class="tei tei-emph"><span style= + "font-style: italic">an entrance</span></em>. It means, therefore, + the whole end of the tabernacle, which was left <em class= + "tei tei-emph"><span style="font-style: italic">open</span></em> to + the court when the curtain was drawn. In Hebrew the idea of + <em class="tei tei-emph"><span style="font-style: italic">a + door</span></em> is expressed by דלת (<span lang="he" class= + "tei tei-foreign" xml:lang="he"><span style= + "font-style: italic">deleth</span></span>). When treating of this + word, Gesenius, having first explained its meaning, pointedly + remarks: <span class="tei tei-q">“It differs from פתח, which denotes + the doorway which the door closes”</span>. It is quite <span class= + "tei tei-pb" id="page372">[pg 372]</span><a name="Pg372" id="Pg372" + class="tei tei-anchor"></a> certain, therefore, that the <em class= + "tei tei-emph"><span style="font-style: italic">door</span></em> and + the <em class="tei tei-emph"><span style="font-style: italic">whole + end of the tabernacle</span></em>, which Dr. Colenso so emphatically + contrasts, were in reality one and the same thing.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">It is time, + however, that we pass to another of Dr. Colenso's arguments:—</p> + + <div class="block tei tei-quote" style= + "margin-bottom: 1.80em; margin-left: 3.60em; margin-top: 1.80em; margin-right: 3.60em"> + <p class="tei tei-p" style="margin-bottom: 0.90em"><span class= + "tei tei-q"><span style="font-size: 90%">“ </span><span class= + "tei tei-q"><span style="font-size: 90%">‘</span><span class= + "tei tei-hi"><span style="font-size: 90%; font-style: italic">And the + skin of the bullock, and all his flesh, with his head, and with his + legs, and his inwards, and his dung, even the whole bullock, shall he + (the Priest) carry forth without the camp, unto a clean place, where + the ashes are poured out, and burn him on the wood with fire. Where + the ashes are poured out there shall he be + burned</span></span><span style= + "font-size: 90%">’</span></span><span style= + "font-size: 90%">—(</span><span class="tei tei-hi"><span style= + "font-size: 90%; font-style: italic">Lev.</span></span><span style= + "font-size: 90%">, iv. 11, 12).</span></span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span class= + "tei tei-q"><span style="font-size: 90%">“</span><span style= + "font-size: 90%">We have seen that the whole population of Israel + at the exodus may be reckoned at two millions. Now we cannot well + allow for a</span> <em class="tei tei-emph"><span style= + "font-size: 90%; font-style: italic">living</span></em> + <span style="font-size: 90%">man, with room for his cooking, + sleeping, and other necessaries and conveniences of life, less than + three times the space required for a</span> <em class= + "tei tei-emph"><span style= + "font-size: 90%; font-style: italic">dead</span></em> <span style= + "font-size: 90%">one in his grave.... Let us allow, however, for + each person on the average three times 6 feet by 2 feet, the size + of a coffin for a full-grown man,—that is, let us allow for each + person 36 square feet or 4 square yards. Then it follows that ... + the camp must have covered, the people being crowded as thickly as + possible, an area of 8,000,000 square yards, or more than 1652 + acres of ground.</span></span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span class= + "tei tei-q"><span style="font-size: 90%">“</span><span style= + "font-size: 90%">Upon this very moderate estimate, then (which in + truth is far within the mark), we must imagine a vast encampment of + this extent, swarming with people, more than</span> <em class= + "tei tei-emph"><span style="font-size: 90%; font-style: italic">a + mile and a half across</span></em> <span style="font-size: 90%">in + each direction, with the tabernacle in the centre.... Thus the + refuse of these sacrifices would have had to be carried by the + priest himself (Aaron, Eleazar, or Ithamar,—there were no others) a + distance of three-quarters of a mile....</span></span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span class= + "tei tei-q"><span style="font-size: 90%">“</span><span style= + "font-size: 90%">But how huge does this difficulty become, if, + instead of taking the excessively cramped area of 1652 acres, less + than</span> <em class="tei tei-emph"><span style= + "font-size: 90%; font-style: italic">three square + miles</span></em><span style="font-size: 90%">, for such a camp as + this, we take the more reasonable allowance of Scott, who + says,</span> <span class="tei tei-q"><span style= + "font-size: 90%">‘</span><span style="font-size: 90%">this + encampment is computed to have formed a moveable city of</span> + <em class="tei tei-emph"><span style= + "font-size: 90%; font-style: italic">twelve miles + square</span></em><span style="font-size: 90%">, that is, about the + size of London itself,</span><span style= + "font-size: 90%">’</span></span><span style="font-size: 90%">—as it + well might be, considering that the population was as large as that + of London, and that in the Hebrew tents there were no first, + second, third, and fourth stories, no crowded garrets and + underground cellars. In that case the offal of these sacrifices + would have had to be carried by Aaron himself, or one of his sons, + a distance of six miles.... In fact, we have to imagine the priest + having himself to carry, on his back, on foot, from St. Paul's to + the outskirts of the metropolis, the</span> <span class= + "tei tei-q"><span style="font-size: 90%">‘</span><span style= + "font-size: 90%">skin, and flesh, and head, and legs, and inwards, + and dung, even the whole bullock</span><span style= + "font-size: 90%">’</span></span><span style="font-size: 90%">.... + This supposition involves, of course, an absurdity. But it is our + duty to look plain facts in the face</span><span style= + "font-size: 90%">”</span></span><span style="font-size: 90%">—(Part + i. pp. 38-40).</span></p> + </div><span class="tei tei-pb" id="page373">[pg 373]</span><a name= + "Pg373" id="Pg373" class="tei tei-anchor"></a> + + <p class="tei tei-p" style="margin-bottom: 1.00em">We agree with Dr. + Colenso that this is a <span class="tei tei-q">“huge + difficulty”</span>, and that the duties of the priest, as described + by him, involve a manifest absurdity. But we contend that the duties + of the priest, as described by him, are not to be found in the + Pentateuch; that <em class="tei tei-emph"><span style= + "font-style: italic">all the circumstances</span></em> which + constitute the difficulty and the absurdity are simply <em class= + "tei tei-emph"><span style="font-style: italic">additions of his + own</span></em>. This is indeed a serious charge against a writer who + represents himself to the public as an earnest and conscientious + searcher after truth. But we hope to satisfy our readers that it is a + plain and obvious fact; and it is our duty, as Dr. Colenso truly + tells us, <span class="tei tei-q">“to look plain facts in the + face”</span>.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">It is evident that + the whole weight of the objection consists in this: that, according + to the sacred narrative, the priest is commanded, first, to carry the + bullock <em class="tei tei-emph"><span style= + "font-style: italic">himself</span></em>; secondly, to carry it + <em class="tei tei-emph"><span style="font-style: italic">on his + back</span></em>; thirdly, in doing so, to <em class= + "tei tei-emph"><span style="font-style: italic">go on + foot</span></em>. Now there is not the faintest insinuation in any + text Dr. Colenso has produced, nor, we may add, in any text the + Pentateuch contains, that the priest should <em class= + "tei tei-emph"><span style="font-style: italic">go on + foot</span></em>, or that he should carry the bullock <em class= + "tei tei-emph"><span style="font-style: italic">on his + back</span></em>. These two ideas are to be found only in the + fanciful and rather irreverent gloss of Dr. Colenso.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Neither is it + commanded in the sacred text that the priest should <em class= + "tei tei-emph"><span style="font-style: italic">himself</span></em> + carry the bullock out of the camp. Even in the English translation + there is nothing to imply that he might not, for this duty, employ + the service of his attendant Levites. It is said, indeed, + <span class="tei tei-q">“he shall carry forth the bullock without the + camp”</span>. But by the common use of language we may impute to a + person, as his own, the act which he does by the agency of another. + Thus a minister of state is said to write a letter, when the letter + is written at his direction by his secretary. In the Fourth Book of + <span class="tei tei-hi"><span style= + "font-style: italic">Kings</span></span> it is recorded of + Nabuchodonosor that <span class="tei tei-q">“<em class= + "tei tei-emph"><span style="font-style: italic">he carried away all + Jerusalem</span></em>, and all the princes, and all the valiant men + of the army, to the number of ten thousand, into captivity:... and + the judges of the land he carried into captivity from Jerusalem into + Babylon. And all the strong men, seven thousand, and the artificers + and the smiths a thousand”</span>, etc.—(IV. <span class= + "tei tei-hi"><span style="font-style: italic">Kings</span></span>, + xxiv. 14-16). No one dreams of any difficulty in a sentence like + this. Yet, if we admit the Colenso system of interpretation, the + difficulty is insuperable, because the <em class= + "tei tei-emph"><span style="font-style: italic">meaning of the + sentence</span></em> is, that Nabuchodonosor <em class= + "tei tei-emph"><span style="font-style: italic">himself</span></em> + carried that immense multitude <em class="tei tei-emph"><span style= + "font-style: italic">on his back</span></em> from Jerusalem to + Babylon.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">If we now turn to + the Hebrew text we shall find that it is still less favourable to Dr. + Colenso and his <span class="tei tei-q">“huge difficulty”</span>. The + word והוציא (vehotzi), which is there used, literally means + <em class="tei tei-emph"><span style="font-style: italic">and he + shall cause [it] to go forth</span></em>, that is to say, <em class= + "tei tei-emph"><span style="font-style: italic">he shall have it + removed</span></em>. This will be at once admitted by every biblical + scholar, and can be made intelligible without much difficulty to the + <span class="tei tei-pb" id="page374">[pg 374]</span><a name="Pg374" + id="Pg374" class="tei tei-anchor"></a> general reader. In the Hebrew + language there are several forms of the same verb, sometimes called + conjugations, each of which has a meaning peculiar to itself. The + primitive form is <span lang="he" class="tei tei-foreign" xml:lang= + "he"><span style="font-style: italic">kal</span></span>; and the + <span lang="he" class="tei tei-foreign" xml:lang="he"><span style= + "font-style: italic">hiphil</span></span> form <span class= + "tei tei-q">“denotes the <em class="tei tei-emph"><span style= + "font-style: italic">causing</span></em> or <em class= + "tei tei-emph"><span style= + "font-style: italic">permitting</span></em> of the action, signified + by the primitive <span lang="he" class="tei tei-foreign" xml:lang= + "he"><span style= + "font-style: italic">kal</span></span>”</span>.<a id="noteref_5" + name="noteref_5" href="#note_5"><span class= + "tei tei-noteref"><span style= + "font-size: 60%; vertical-align: super">5</span></span></a> For + example: קדש (kadash) in <span lang="he" class="tei tei-foreign" + xml:lang="he"><span style="font-style: italic">kal</span></span> + signifies <em class="tei tei-emph"><span style= + "font-style: italic">to be holy</span></em>; in <span lang="he" + class="tei tei-foreign" xml:lang="he"><span style= + "font-style: italic">hiphil</span></span>, <em class= + "tei tei-emph"><span style="font-style: italic">to cause to be + holy</span></em>, <em class="tei tei-emph"><span style= + "font-style: italic">to sanctify</span></em>; נטה (natah) in + <span lang="he" class="tei tei-foreign" xml:lang="he"><span style= + "font-style: italic">kal</span></span> means <em class= + "tei tei-emph"><span style="font-style: italic">to bow</span></em>; + in <span lang="he" class="tei tei-foreign" xml:lang="he"><span style= + "font-style: italic">hiphil</span></span>, <em class= + "tei tei-emph"><span style="font-style: italic">to cause to + bow</span></em>, <em class="tei tei-emph"><span style= + "font-style: italic">to bend</span></em>. Now, in the passage quoted + by Dr. Colenso the word והוציא is the <span lang="he" class= + "tei tei-foreign" xml:lang="he"><span style= + "font-style: italic">hiphil</span></span> form of יצא (yatza), + <em class="tei tei-emph"><span style="font-style: italic">to go + forth</span></em>; it therefore means literally <em class= + "tei tei-emph"><span style="font-style: italic">to cause to go + forth</span></em>.<a id="noteref_6" name="noteref_6" href= + "#note_6"><span class="tei tei-noteref"><span style= + "font-size: 60%; vertical-align: super">6</span></span></a> We need + scarcely remark that the priest would comply with this injunction + whether he himself in person removed the bullock, or whether he + employed the Levites to do it; whether he carried it on his back, + according to the ridiculous paraphrase of Dr. Colenso, or removed it + in wagons provided for the purpose.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">And now that our + paper approaches to a close, it may be asked what is the result of + our labours, and what has been gained to the cause of truth by all + the minute and tedious details through which we have conducted our + readers? It seems to us that we have directly answered two of Dr. + Colenso's arguments, and that we have moreover established indirectly + a strong presumption against all the rest. Let us put a case to our + readers. A jeweller exhibits for sale a string of pearls. He demands + a very high price, but he pledges his word of honour that the pearls + are of the rarest quality and of the highest excellence. A casual + passer-by is attracted by the glittering gems. He enters the shop; he + listens with eager credulity to the earnest protestations of the + merchant; but he hesitates when the price is named. At this critical + moment a friend arrives, who is happily somewhat versed in jewellery. + He selects one or two pearls from the string, and after a brief + inspection clearly shows, not merely that the price is far beyond + their value, but that they are not pearls at all. What would be + thought of the merchant who had offered them for sale? Who would + frequent his shop? Who would believe <span class="tei tei-pb" id= + "page375">[pg 375]</span><a name="Pg375" id="Pg375" class= + "tei tei-anchor"></a> the other pearls to be genuine on the strength + of his protestations? It may be indeed that he is not a swindler; but + if he is an honest man, he is certainly a very indifferent judge of + his business.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Now what this + jeweller is in a matter of commerce, such, as it seems to us, has Dr. + Colenso been proved to be in a matter of infinitely greater moment. + He comes before the world with the prestige of a great name and of a + high position. He earnestly announces that he has made a great + discovery, and that he is forced by his conscience to speak out his + mind. He offers to the public an attractive array of brilliant and + plausible arguments; and in return he asks us to surrender the + inestimable treasure of Christian faith. At first we are bewildered + and perplexed by the novelty and variety of his arguments; but after + a little we summon up courage; we select two or three from the + number, and these we submit to a minute and careful analysis. We find + that they are miserably defective and utterly inconclusive. Facts are + misrepresented, the meaning of language is perverted, the principles + of sound reasoning are disregarded. May we not then fairly infer that + Dr. Colenso's earnest protestations of sincerity and good intention + afford a very insufficient guarantee for the accuracy of his + statements and the stability of his arguments? We do not say that he + is dishonest; but we do say that he has proved himself a very + incompetent authority.</p> + </div> + + <div class="tei tei-div" style= + "margin-bottom: 5.00em; margin-top: 5.00em"> + <a name="toc5" id="toc5"></a> <a name="pdf6" id="pdf6"></a> + + <h1 class="tei tei-head" style= + "text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"> + <span style="font-size: 173%">Blessed Thaddeus M'Carthy.</span></h1> + + <p class="tei tei-p" style="margin-bottom: 1.00em">[In an article of + the <span class="tei tei-hi"><span style= + "font-style: italic">Record</span></span> for April (page 312), we + briefly referred to a Bishop of Cloyne and Cork who is venerated as + blessed, in Ivrea, a town of Piedmont. In conformity with the few + fragments preserved in the archives of Ivrea and elsewhere regarding + him, we adopted the opinion that his name, according to modern + orthography, should be rendered Thaddeus Maher. Since the publication + of the article just mentioned, a paper containing much valuable + matter has been communicated to us through the great kindness of the + Very Rev. Dr. M'Carthy, the learned Professor of Scripture in + Maynooth College, who had prepared it long before the article in the + <span class="tei tei-hi"><span style= + "font-style: italic">Record</span></span> was published, and before + he could have had any knowledge of our views on this subject. We are + anxious to publish every document that we can find on this + interesting question, in the hope that by discussing it, light may be + thrown on the history of a holy Irish bishop, who is honoured beyond + the Alps, but so little known at home, that there is great difficulty + in determining his real name. In one of our next numbers we shall + return to this subject.]</p><span class="tei tei-pb" id="page376">[pg + 376]</span><a name="Pg376" id="Pg376" class="tei tei-anchor"></a> + + <p class="tei tei-p" style="margin-bottom: 1.00em">On June 23rd, + 1847, the Most Rev. Dr. Murray, Archbishop of Dublin, received at + Maynooth a letter covering a bill of exchange for £40 (1,000 francs), + sent for the relief of the famine-stricken poor of Ireland, by order + of the good Bishop of Ivrea. The town of Ivrea (anciently + <span class="tei tei-hi"><span style= + "font-style: italic">Eporedia</span></span>) is the capital of the + Piedmontese province of the same name, which extends from the Po to + the Alps. The province contains a population of over one hundred + thousand, of whom about eight thousand reside in the town, where is + also the bishop's see.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">The letter to Dr. + Murray enclosed a separate paper, of which the following is a + copy:—</p> + + <div class="block tei tei-quote" style= + "margin-bottom: 1.80em; margin-left: 3.60em; margin-top: 1.80em; margin-right: 3.60em"> + <p class="tei tei-p" style="margin-bottom: 0.90em"><span class= + "tei tei-q"><span style="font-size: 90%">“</span><span style= + "font-size: 90%">De Beato Thaddeo Episcopo + Hiberniae.</span></span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span class= + "tei tei-q"><span style="font-size: 90%">“</span><span style= + "font-size: 90%">Anno Domini millesimo quadringentesimo nonagesimo + secundo, die vigesima quarta Octobris, Eporediae (antiquae urbis + Transalpinae in Pedemontio) postremum obiit diem in hospitio + peregrinorum sub titulo Sancti Antonii, quidam viator incognitus; + atque eodem instante lux mira prope lectum in quo jacebat effulsit, + et Episcopo Eporediensi apparuit homo venerandus, Pontificalibus + indumentis vestitus.</span> <span class="tei tei-hi"><span style= + "font-size: 90%; font-variant: small-caps">Thaddeum + Machar</span></span> <span style="font-size: 90%">Hiberniae + Episcopum illum esse innotuit ex chartis quas deferebat, et in + Cathedrali ejus corpus solemni pompa depositum est sub altari, et + in tumulo Sancti Eusebii Episcopi Eporediensis, atque post paucos + dies coepit multa miracula facere.</span></span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span class= + "tei tei-q"><span style="font-size: 90%">“</span><span style= + "font-size: 90%">Acta et documenta ex quibus ejus patria et + character episcopalis tunc innotuerunt, necnon ad patratorum + miraculorum seu prodigiorum memoriam exarata, interierunt occasione + incendii quo seculo xvii. Archivium Episcopale vastatum est. In + quadam charta pergamena caracteribus Gothicis scripta, quae in + Archivio Ecclesiae Cathedralis servatur haec + leguntur:</span></span></p> + + <div class="tei tei-lg" style= + "margin-bottom: 0.90em; margin-top: 0.90em"> + <div class="tei tei-l" style="text-align: left"> + <span class="tei tei-q" style="text-align: left"><span style= + "font-size: 90%">“</span><span style="font-size: 90%">Marmoreis + tumulis hoc templo Virginis almae</span></span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">Corpora Sanctorum plura sepulta + jacent</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">Martinus hic . . . . .</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">. . . . . . . .</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">Inde Thaddeus adest, quem misit + Hibernia praesul</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">Sospite quo venit saepe petita + salus,</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">Regia progenies alto de sanguine + Machar,</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">Quem nostri in Genua nunc Latiique + vocant.</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">Ingemuit moriens, quem Hiberno + sidere cretum</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">Non Cariense tenet, non Clovinense + solum.</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">Sic visum superis; urbs Eporedia + corpus</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">Templo majore marmoreo claudat + opus.</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">Hic jacet Eusebii testudinis ipse + sacello,</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">Pauperiem Christi divitis inde + tulit.</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">Hunc clarum reddunt miracula + sancta: beatus</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">Exstat: et in toto dicitur orbe + pius.</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">Huc quicunque venis, divum + venerare Thaddeum</span> + </div><span class="tei tei-pb" id="page377">[pg + 377]</span><a name="Pg377" id="Pg377" class="tei tei-anchor"></a> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">Votaque fac precibus: dicque + viator, Ave.</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">Mille quadringentos annos tunc + orbis agebat</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">Atque Nonagenos: postmodum junge + duos.</span> + </div> + </div> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span class= + "tei tei-q"><span style="font-size: 90%">“</span><span style= + "font-size: 90%">Verbis illis</span> <em class= + "tei tei-emph"><span style= + "font-size: 90%; font-style: italic">solum Cariense</span></em> + <span style="font-size: 90%">vel</span> <em class= + "tei tei-emph"><span style= + "font-size: 90%; font-style: italic">Cloviense</span></em> + <span style="font-size: 90%">et</span> <em class= + "tei tei-emph"><span style= + "font-size: 90%; font-style: italic">Clovinense</span></em> + <span style="font-size: 90%">designari a poeta civitates Hiberniae + in quibus Thaddeus aut natus aut Episcopus fuerit, putandum est, + forsan Clareh, Carrick.</span></span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span class= + "tei tei-q"><span style="font-size: 90%">“</span><span style= + "font-size: 90%">Quamobrem exquiritur utrum in Hibernia habeatur + notitia hujus Episcopi</span> <span class="tei tei-hi"><span style= + "font-size: 90%; font-variant: small-caps">Thaddei + Machar</span></span><span style="font-size: 90%">—loci ubi natus + fuerit,—ejus familiae, quae regia seu princeps supponitur in + poesi,—civitatis seu ecclesiae in qua fuerit Episcopus. + Desiderantur quoque notitiae si quae reperiri poterunt et documenta + quibus illius vita et gesta illustrari possint; insuper utrum + labente saeculo xv. aliqua persecutio in Hibernia adversus + Episcopos facta sit, quemadmodum argumentari licet ex quibusdam + Epistolis Innocentii VIII. circa immunitatem + ecclesiasticam</span><span style= + "font-size: 90%">”</span></span><span style= + "font-size: 90%">.—(</span><span class="tei tei-hi"><span style= + "font-size: 90%; font-style: italic">End of + paper</span></span><span style="font-size: 90%">).</span></p> + </div> + + <p class="tei tei-p" style="margin-bottom: 1.00em">As our space + precludes a literal translation of this paper, a summary may be + acceptable to the reader.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">On the 24th of + October, 1492, died at Ivrea, in St. Antony's Hospice for Pilgrims, + Blessed Thaddeus, an Irish bishop, whose body was deposited under the + high altar of the cathedral, in a shrine over the relics of the holy + patron, St. Eusebius. At the time of death a brilliant light was seen + round his bed, and at the same moment to the Bishop of Ivrea there + appeared a man of venerable mien, clothed in pontifical robes. + Several other miracles were also wrought through his intercession. + The papers found with him showed he was an Irish bishop, and these, + as well as other documents proving his great sanctity, religiously + kept in the episcopal archives, were destroyed by fire in the + seventeenth century. In an old parchment, written in Gothic letters, + still preserved in the archives of the cathedral church, are these + lines:</p> + + <div class="block tei tei-quote" style= + "margin-bottom: 1.80em; margin-left: 3.60em; margin-top: 1.80em; margin-right: 3.60em"> + <div class="tei tei-lg" style= + "margin-bottom: 0.90em; margin-top: 0.90em"> + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">'Neath marble tombs, in this the + virgin's shrine</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">The bones of many a saint in peace + recline;</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">Here martyred . . . . .</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">Thaddeus there. From Erin's shore + he came,</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">A bishop, of M'Carthy's royal + name.</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">At whose behest were wondrous + cures oft made.</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">Still Latium, Genoa, invoke his + aid.</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">Dying, he mourned that not on + Irish soil,</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">Where sped his youth, should close + his earthly toil:</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">Nor Cloyne, nor Kerry, but Ivrea + owns</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">(For God so willed) the saintly + bishop's bones.</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">'T is meet that they in marble + shrine encased</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">Should be within the great + cathedral placed.</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">Like Christ, whose tomb was for + another made,</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">He in Eusebius' cenotaph is + laid.</span> + </div><span class="tei tei-pb" id="page378">[pg + 378]</span><a name="Pg378" id="Pg378" class="tei tei-anchor"></a> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">Soon sacred prodigies his power + attest,</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">And all the Earth proclaims him + pious, blest.</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">O ye who hither come, our saint + assail</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">With prayers and votive gifts; + nor, traveller, fail</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">To greet with reverence the holy + dead.</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">Since Christ was born a thousand + years had fled,</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">Four hundred then and ninety-two + beside</span> + </div> + + <div class="tei tei-l" style="text-align: left"> + <span style="font-size: 90%">Had passed away, when St. Thaddeus + died.</span> + </div> + </div> + </div> + + <p class="tei tei-p" style="margin-bottom: 1.00em">When Dr. Murray + received the Bishop of Ivrea's letter, he placed it in the hands of + the late venerated President of Maynooth College, from whose MSS. it + is now copied, together with the very literal translation of the + verses made by one of the junior students at the time. Dr. Renehan + undertook to collect all the notices of Blessed Thaddeus in our Irish + annals, and to give the best answers he could to the bishop's + questions. He even visited Ivrea in the summer of 1850, in the hope + of finding traditional records of the life of Blessed Thaddeus, but + to no purpose. He found the task more difficult than might be + expected. All the knowledge regarding the saint's family, see, etc., + that can be gathered from Irish or British sources is found in these + few lines from Ware on the Bishops of Cloyne:</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em"><span class= + "tei tei-q">“<span class="tei tei-hi"><span style= + "font-variant: small-caps">Thady M'Carthy</span></span> (<span class= + "tei tei-hi"><span style="font-style: italic">succ.</span></span> + 1490).—Upon the resignation of William, Thady M'Carthy, by some + called Mechar, succeeded the same year by a provision from Pope + Innocent VIII., as may be seen from the <span class= + "tei tei-hi"><span style= + "font-style: italic">Collectanea</span></span> of Francis + Harold”</span>—Ware's <span class="tei tei-hi"><span style= + "font-style: italic">Bishops</span></span> (Harris), p. 563.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">The Blessed + Thaddeus's name is unhonoured then, in his own country; his + biography, if ever written, is at least not recorded by the Irish + historians. Even the scanty information which the industrious Ware + supplies, was gleaned not from our annals, but from Harold's + <span class="tei tei-hi"><span style= + "font-style: italic">Collectanea</span></span>, probably notes and + extracts taken from documents in the continental libraries. Dr. + Renehan had, therefore, little to add on our saint's life. He was, + however, fully satisfied that Blessed Thaddeus of Ivrea was no other + than the Bishop of Cork and Cloyne, mentioned by Ware. His arguments + may be seen in a rough outline of his answer to the Bishop of Ivrea's + letter, among the O'Renehan MSS. in Maynooth, almost the only + authority we had time to consult for this notice. Sometimes the very + words of the letter are given in inverted commas:—</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">I. The Pilgrim of + Ivrea was an Irish bishop who died in the year 1492. <span class= + "tei tei-q">“The most diligent search through our Irish annals will + not discover another bishop to whom even so much of the poet's + description will apply but Thaddeus M'Carthy, Bishop of Cloyne. About + that date there were indeed in Ireland five bishops named Thaddeus: + 1. Thady, Bishop of Kilmore, since <span class="tei tei-pb" id= + "page379">[pg 379]</span><a name="Pg379" id="Pg379" class= + "tei tei-anchor"></a> before 1460; but his successor Furseus died in + 1464, and Thomas, the third from him, died before 1492. 2. Thady + M'Cragh, of Killaloe, succeeded in 1430, full sixty years before our + saint's death at Ivrea. His third successor died in 1460. 3. Thady, + Bishop of Down, was consecrated in Rome, 1469, died in 1486, and his + successor, R. Wolsey, was named before 1492. 4. Thady of Ross died + soon after his appointment in 1488, succeeded by Odo in 1489. 5. + Thady of Dromore, appointed only in 1511, and the see was held by + George Brown in 1492. The date (1492) is alone enough to prove that + B. Thaddeus of Ivrea was not any of the preceding bishops, and there + was no other of the name for full sixty years after or before, but + the Bishop of Cork and Cloyne, the date of whose death fits exactly + all the requirements of the case. Ware quotes from Harold that he was + appointed by Innocent VIII. (<span class="tei tei-hi"><span style= + "font-style: italic">sed.</span></span> 1484-1492,) that he succeeded + W. Roch, resigned 1490, and further, that Gerald, who succeeded, + resigned in 1499, after obtaining a pardon from Henry VII. in + 1496”</span>—(<span class="tei tei-hi"><span style= + "font-style: italic">Lib. Mun.</span></span>, i. p. 102)</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">II. Another line + of the old fragment seems to name the see of the B. Thaddeus, whom + the poet describes as lamenting his death abroad, far from the + <span class="tei tei-q">“solum Chariense”</span>, or <span class= + "tei tei-q">“Clovinense”</span>, which we interpret far <span class= + "tei tei-q">“from <em class="tei tei-emph"><span style= + "font-style: italic">Kerry</span></em>”</span>, the burial place of + his family, and <span class="tei tei-q">“from <em class= + "tei tei-emph"><span style= + "font-style: italic">Cloyne</span></em>”</span>, his episcopal see. + <span class="tei tei-q">“Cloyne”</span> is variously Latinized, even + by Irish writers, <span class="tei tei-q">“Cloynensis”</span>, + <span class="tei tei-q">“Clonensis”</span>, <span class= + "tei tei-q">“Cluanensis”</span>—and often <span class= + "tei tei-q">“Clovens”</span> or <span class= + "tei tei-q">“Clovinen”</span>, in Rymer's <span class= + "tei tei-hi"><span style= + "font-style: italic">Foedera</span></span>.<a id="noteref_7" name= + "noteref_7" href="#note_7"><span class="tei tei-noteref"><span style= + "font-size: 60%; vertical-align: super">7</span></span></a> What more + natural than that a poet would describe the pilgrim as longing to be + buried either in his cathedral church of <em class= + "tei tei-emph"><span style="font-style: italic">Cloyne</span></em> or + with his fathers in <em class="tei tei-emph"><span style= + "font-style: italic">Kerry</span></em>?</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">III. The passage + which seems to us most decisive, is that which points to the + <em class="tei tei-emph"><span style="font-style: italic">royal + extraction</span></em> and <em class="tei tei-emph"><span style= + "font-style: italic">name</span></em> of this holy bishop: + <span class="tei tei-q">“<em class="tei tei-emph"><span style= + "font-style: italic">Regia progenies, alto de sanguine + Machar</span></em>”</span>. Observe how in the notice from <em class= + "tei tei-emph"><span style="font-style: italic">Harold</span></em> + Bishop M'Carthy was called also <span class= + "tei tei-q">“Mechar”</span>. Clearly both were one and the same name. + Thus [Gaelic: Mac Careaw], Anglicised M'Carthy, is pronounced + Maccaura, with the last syllable short, as in Ard-Magha (Armagh), and + numberless like words. Hence Wadding,<a id="noteref_8" name= + "noteref_8" href="#note_8"><span class="tei tei-noteref"><span style= + "font-size: 60%; vertical-align: super">8</span></span></a> in + speaking of the foundation of Muckross Abbey, Killarney, by Domnal + M'Carthy, Prince of Desmond, quotes to this effect a Bull of Paul + II., in 1468, in which Domnall's name is spelled <span class= + "tei tei-q">“<em class="tei tei-emph"><span style= + "font-style: italic">Machar</span></em>”</span>, a form identical + with that in the contemporary fragment. In truth, there is no Irish + family name like <span class="tei tei-q">“Machar”</span> at all but + <span class="tei tei-q">“Meagher”</span>, which is invariably spelled + with <span class="tei tei-q">“O”</span>, <span class="tei tei-pb" id= + "page380">[pg 380]</span><a name="Pg380" id="Pg380" class= + "tei tei-anchor"></a> especially in the Latinized form; and the + <span class="tei tei-q">“O'Meaghers”</span> had no claim to + <em class="tei tei-emph"><span style= + "font-style: italic">royal</span></em> blood.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">IV. The Blessed + Thaddeus was <span class="tei tei-q">“regia progenies”</span>. Now + there was no <em class="tei tei-emph"><span style= + "font-style: italic">royal</span></em> family name in Ireland like + that in the inscription except the truly <em class= + "tei tei-emph"><span style="font-style: italic">royal</span></em> + name, made more royal still by the saintly Bishop of Cloyne. Without + insisting with Keating that the ancestry of the M'Carthy family could + be traced through twenty-eight monarchs who governed the island + before the Christian era, we may assert with the Abbe MacGeoghan, in + a note (tom. iii. p. 680), strangely omitted by his translator, + <span class="tei tei-q">“that if regard be had to primogeniture and + seniority of descent, the M'Carthy family is the <em class= + "tei tei-emph"><span style="font-style: italic">first</span></em> in + Ireland”</span>.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Long before the + founders of the oldest royal families in Europe—before Rodolph + acquired the empire of Germany, or a Bourbon ascended the throne of + France—the saintly Cormac M'Carthy, the disciple, the friend, and + patron of St. Malachy, ruled over Munster, and the title of + <em class="tei tei-emph"><span style= + "font-style: italic">king</span></em> was at least continued in name + in his posterity down to the reign of Elizabeth. <span class= + "tei tei-q">“Few pedigrees, if any”</span>, says Sir B. Burke, + <span class="tei tei-q">“in the British empire can be traced to a + more remote or exalted source than that of the Celtic house of + M'Carthy.... They command a prominent, perhaps the <em class= + "tei tei-emph"><span style="font-style: italic">most + prominent</span></em> place in European genealogy”</span>. Plain then + is it that in no other house could the <span class="tei tei-q">“regia + progenies”</span> be verified more fully than in the M'Carthy + family.<a id="noteref_9" name="noteref_9" href="#note_9"><span class= + "tei tei-noteref"><span style= + "font-size: 60%; vertical-align: super">9</span></span></a></p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">V. The date of + death, the wished-for burial place, his native soil (Kerry), or his + diocese (Cloyne)—the name and royal extraction, all point to the + Bishop of Cloyne as the saint whose relics are still worshipped at + Ivrea. If we add that <span class="tei tei-q">“Chiar”</span> is the + usual Irish form of Kerry; that Domnall's (the founder of Irrelagh) + father's name was <span class="tei tei-hi"><span style= + "font-variant: small-caps">Thaddeus</span></span>, not improbably our + Saint's uncle, the evidence seems to be overwhelming.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">VI. We have said + there is no account in Irish writers of even the Bishop of Cloyne, + except the few lines in Ware. The continental annalists of the + religious orders do, however, speak of one celebrated Thaddeus, + without mentioning his surname or country. Elsius (quoting + <span class="tei tei-hi"><span style="font-style: italic">De + Herera</span></span> and <span class="tei tei-hi"><span style= + "font-style: italic">Crusen</span></span>, whose works are not within + our reach) notices Thaddeus <em class="tei tei-emph"><span style= + "font-style: italic">de Hipporegio</span></em> sive <em class= + "tei tei-emph"><span style="font-style: italic">Iporegia</span></em>, + <span class="tei tei-q">“as a man distinguished for learning, + religious observance, preaching, holiness of life, and experience, a + man of great zeal, and a sedulous promoter of the interests of his + order”</span>. He was prior, he adds, of several convents, seven + times definitor, thirteen times visitator, four times president of + synods, nine times vicar-general, and his government was ever + <span class="tei tei-pb" id="page381">[pg 381]</span><a name="Pg381" + id="Pg381" class="tei tei-anchor"></a> distinguished for the greatest + love of order and edifying example. See Els., <span class= + "tei tei-hi"><span style="font-style: italic">Encom.</span></span>, + August., p. 645.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">After quoting + these words in substance from the Augustinian chronicler, Dr. Renehan + adds: <span class="tei tei-q">“After the most diligent inquiry I + could make at Ivrea, wherever I could hope for any little + information, particularly at the episcopal palace (where I was + received with marked respect, as a priest from the country that sent + out the B. Thaddeus), and of the Bishop's secretary, the + vicar-general, and many others, whose kind attention I can never + forget, I could find no vestige of any other Thaddeus, called after + the city (<span class="tei tei-hi"><span style= + "font-style: italic">Eporedia</span></span>), but our own blessed + Irish bishop; and I was assured, over and over again, that he was the + only Thaddeus known in its annals, or who ever had any connection + with the town, by birth, residence, death—or any way known to the + present generation”</span>. It is not then unreasonable to suppose + that the Thaddeus so celebrated in the Augustinian Order was no other + than our Bishop. True, Elsius gives 1502 for the date of the friar's + demise; but Elsius is never to be trusted in dates, and the printer + may easily take MCCCCXCII. (the true date), for MCCCCCII. Indeed, + 1492 is not so different from 1502 that an error may not have crept + in.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Dr. Renehan's + theory, then, with regard to B. Thaddeus, fully detailed in the + letter to the Bishop of Ivrea, was this:—</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Thaddeus M'Carthy + was born in Kerry, where the M'Carthy More branch of the family + resided, and where, in the monastery of Irialac (now Muckross), or in + Ennisfallen (see <span class="tei tei-hi"><span style= + "font-style: italic">Archdall</span></span>), the princes of the + house were always buried. The young Thaddeus went abroad at an early + age, and embraced the monastic life. His virtues and piety soon + attracted the notice of his religious brethren, as manifest from + their chronicles. They became in time known to the ruling Pontiff, + Innocent VIII., who raised him to the episcopal dignity. The B. + Thaddeus repaired to Rome in the first place, to receive consecration + and jurisdiction from the successor of St. Peter, imitating in this + the example of our great patron saint. He stopped at Ivrea, probably + on his way home, fell sick there, and died, God witnessing to His + servant by signs and wonders. The silence of our annalists is thus + accounted for to a great extent by the long residence of B. Thaddeus + abroad. This theory is remarkably borne out by the independent notice + in last <span class="tei tei-hi"><span style= + "font-style: italic">Record</span></span>. Having little to help us + to arrive at any correct notion of the saintly bishop's life beyond + the epitaph and the slender tradition at Ivrea, we entirely subscribe + to this view. Other sources of information may be opened, now that we + have ventured to bring, for the first time, the name of B. Thaddeus + before the Irish Catholic people; and for this service, little as it + <span class="tei tei-pb" id="page382">[pg 382]</span><a name="Pg382" + id="Pg382" class="tei tei-anchor"></a> is, and entirely unworthy of + our saintly bishop, we still expect his blessing in full measure.</p> + </div> + + <div class="tei tei-div" style= + "margin-bottom: 5.00em; margin-top: 5.00em"> + <a name="toc7" id="toc7"></a> <a name="pdf8" id="pdf8"></a> + + <h1 class="tei tei-head" style= + "text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"> + <span style="font-size: 173%">Liturgical Questions.</span></h1> + + <p class="tei tei-p" style="margin-bottom: 1.00em">We have received + from various quarters several questions connected with the ceremony + of marriage. We propose in this number of the <span class= + "tei tei-hi"><span style="font-style: italic">Record</span></span> to + answer some of them.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">We shall treat in + the first place of the Mass. The questions forwarded to us may be + reduced to the two following:</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">1. When and on + what days can the Missa pro sponso et sponsa be said, and on what + days is it forbidden by the Rubrics?</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">2. In either Mass + are any commemorations to be made, and when and how are they to be + made?</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">In reply to these + questions, we beg to bring under the notice of our readers the + following decrees of the Sacred Congregation of Rites.</p> + + <div class="tei tei-tb"> + <hr style="width: 50%" /> + </div> + + <p class="tei tei-p" style="margin-bottom: 1.00em">4266. In + celebratione Nuptiarum quae fit extra diem Dominicum vel alium diem + festum de praecepto seu in quo occurrat duplex primae vel secundae + classis etiamsi fiat officium et Missa de Festo duplici per annum + sive majori sive minori dicendam esse Missam pro sponso et sponsa in + fine Missalis post alias Missas votivas specialiter assignatam: in + diebus vero Dominicis aliisque diebus festis de praecepto ac + duplicibus primae et secundae classis dicendam esse Missam de Festo + cum commemoratione Missae pro sponso et sponsa. Atque ita decrevit et + servari mandavit. Die 20 Decembris 1783. Factaque deinde per me + Secretarium de praedictis Sanctissimo Domino Nostro Pio PP. VI. + relatione Sanctitas sua praefatum Sac. Cong. generale Decretum + confirmavit, et ubique exequutioni dandum esse praecepit. Die 7 + Januarii 1784</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">4394. Verumtamen + cum interea nonnulla excitata fuerint dubia circa rubricam in + haccelebranda Missa servandam, et Parochorum sensus sit varius quippe + quia aliqui eidem Missae Hymnum Angelicum adjiciendum censent cum + vers. Ite, Missa est in fine, alii vero etiam Symbolum Nicenum + legendum putant, ea freti ratione quod haec Missa ceu solemnis et pro + re gravi haberi debeat: ideo ad amputandas controversias et + dubitationes utque ab omnibus unus idemque conveniens ritus servetur: + sacra Rituum Congregatio, me subscripto secretario referente, re + mature discussa, declaravit atque decrevit quod firma remanente + dispositione praefati Decreti quoad designationem dierum in quibus + Missa votiva pro sponso et sponsa celebrari potest, eamdem esse + votivam privatam, proindeque semper legendam sine Hymno Angelico + <span class="tei tei-pb" id="page383">[pg 383]</span><a name="Pg383" + id="Pg383" class="tei tei-anchor"></a> et symbolo Nicaeno cum tribus + orationibus, prima videlicet ejusdem Missae votivae propria ut + habetur in fine Missalis secunda et tertia diei currentis ut in + Rubric. Tit. vii. num. 3, de Commemorationibus, Benedicamus Domino in + fine, et ultimo Evangelio S. Johannis. Et ita decrevit die 28 + Februarii 1818.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">4437. Cum per + Decretum Generale S. hujus Congregationis die 20 Decembris 1783 dies + designentur, quibus Missa pro sponso et sponsa etiam diebus + excludentibus duplicia per annum, ideoque etiam infra octavam + Epiphaniae, in vigilia Pentecostes, et infra octavam privilegiatam + sanctissimi Corporis Christi: alii vero putant his etiam diebus + eamdem Missam vetitam; idcirco idem Parochus petiit declarari.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">5. An hujusmodi + Missa dici possit diebus duplicia excludentibus ut supra notatis?</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">6. An Commemoratio + Missae pro sponso et sponsa dicenda prout ex dicto decreto in Missis + de duplici primae vel secundae classis dici debeat sub unica + conclusione cum oratione Festi vel sub altera conclusione?</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">7. An talis + Commemoratio pariter dici debeat vel sub altera conclusione prout + solet de aliis commemorationibus occurrentibus in diebus Dominicis et + Festis de praecepto?</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">8. Quo loco, + quando aliae occurrunt commemorationes ut in proximo quaesito + commemoratio Missae pro sponso et sponsa dicenda sit sub secunda + conclusione, an scilicet ultimo loco?</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Et S. Rituum + Congregatio exquisita sententia alterius ex Apostolicarum + Caeremoniarum Magistris scripto exarata, typisque evulgata ad + relationem Eminentissimi et Reverendissimi D. Card. Cavalchini + Ponentis, respondendum censuit ut infra, videlicet.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Ad 5. Negative + quoad octavam Epiphaniae, vigiliam Pentecostes, et octavam + privilegiatam Sanctissimi Corporis Christi, quatenus privilegium + concessum sit ad instar octavae Epiphaniae.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Ad. 6. Negative ad + primam partem, affirmative ad secundam.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Ad. 7. Ut in + antecedenti.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Ad. 8. Faciendam + primo loco post alias de praecepto.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Atque ita + respondit die 20 Aprilis 1822.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">From these decrees + the following conclusions may clearly be established:</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">1. On all Sundays + and holidays of obligation, and feasts of first and second class, the + Mass of the day is to be said with the commemoration of the Mass pro + sponso et sponsa. This appears clear from the decree 4266 quoted + above.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">2. This + commemoration is to be made sub altera conclusione, and not sub unica + conclusione cum oratione Festi.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">3. If there are + other commemorations to be made in the Mass of the day, they are to + be said before the commemoration of the Mass pro sponso et sponsa. + This appears from the answer given <span class="tei tei-pb" id= + "page384">[pg 384]</span><a name="Pg384" id="Pg384" class= + "tei tei-anchor"></a> by the Sacred Congregation of Rites to the + question 8 in the Decree No. 4437, and Gardellini, in a note on this + same question, says: <span class="tei tei-q">“Imo si occurrant plures + commemorationes ut accidit potissimum dum celebranda est Missa de + Dominica, illa Nuptiarum primum dumtaxat locum obtinere poterit post + alias a rubrica praeceptas et sic reliquas praestare, siquae sint a + superiore imperatae”</span>.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">4. The decree 4394 + makes it clear that on all the ordinary doubles throughout the year, + the Missa pro sponso et sponsa may be celebrated; and it declares, + moreover, that it is a votive private Mass, and, as such, to be said + sine Gloria et Credo, with the second and third prayers of the day + occurring, and to conclude with the Benedicamus Domino and the Gospel + of St. John. This decree, clear as it may appear, gave rise to + another question about privileged octaves which exclude doubles, + which was afterwards proposed to the Sacred Congregation of Rites, + and to which an answer was given on the 20th April, 1822, in the + Decree 4437, already quoted, question 5.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Gardellini, in a + valuable note, explains the matter fully, and we quote his words on + the subject:—</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em"><span class= + "tei tei-q">“Hisce decretis compositae quaestiones omnes videbantur: + secus tamen accidit, nam nova excitata sunt dubia. Quippe nonnulli + sunt, qui opinantur Missam hanc dici posse etiam diebus qui excludunt + duplicia per annum, praesertim vero infra octavam Epiphaniae, in + vigilia Pentecostes et infra octavam privilegiatam sanctissimi + Corporis Christi. In hac autem opinione versantur quia in primo illo + Decreto dies isti expressim et nominatim non excipiuntur. Ast hi + errant quam maxime. Non enim declaratione indigebat id, quod sub + generali prohibitione, utpote a Rubricis jam vetitum continebatur. + Jubet Decretum, ne Missa nuptiarum celebretur in duplicibus primae + vel secundae classis sed vult ut in hujusmodi occursu solam obtineant + commemorationem: ergo includit in regula etiam dies, in quibus per + easdem Rubricas fieri nequit Festum duplex secundae classis vel + occurrens vel translatum si in octava Epiphaniae duplicia isthaec non + admittuntur, potiori jure nec Missa votiva privata non obstante + Indultu admitti poterit, utpote quae in occursu hujusmodi duplicium + celebranda non est”</span>.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">We must refer our + readers to this very instructive note of Gardellini, which we regret + we cannot insert here in full, owing to its great length. Indeed it + is not necessary to do so, inasmuch as the answer given to the + question 5 in the Decree 4437, already quoted, puts an end to further + discussion, and settles the question definitively.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">There are other + questions connected with the ceremony of marriage, but we must + reserve them for another occasion.</p> + </div><span class="tei tei-pb" id="page385">[pg 385]</span><a name= + "Pg385" id="Pg385" class="tei tei-anchor"></a> + <hr class="page" /> + + <div class="tei tei-div" style= + "margin-bottom: 5.00em; margin-top: 5.00em"> + <a name="toc9" id="toc9"></a> <a name="pdf10" id="pdf10"></a> + + <h1 class="tei tei-head" style= + "text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"> + <span style="font-size: 173%">Correspondence.</span></h1> + + <div class="tei tei-div" style= + "margin-bottom: 4.00em; margin-top: 4.00em"> + <h2 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.88em; margin-top: 2.88em"> + <span style="font-size: 144%">I. The See Of Down And + Connor.</span></h2> + + <p class="tei tei-p" style="margin-bottom: 1.00em"><span class= + "tei tei-hi"><span style="font-style: italic">To the Editors of the + Irish Ecclesiastical Record</span></span>.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em"><span class= + "tei tei-hi"><span style= + "font-variant: small-caps">Gentlemen</span></span>,</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">In the March + number of your valuable periodical there was a most interesting + paper on the See of Down and Connor. I apprehend, however, it + contained a few slight mistakes, which I would have pointed out, + but hoped that some person more intimately conversant with the + subject would have done so in your April number. Such not having + been the case, I shall endeavour to do so. However, before entering + on these matters, I beg to say, in illustration of your learned + contributor's notes, that the <span class="tei tei-q">“<span class= + "tei tei-hi"><span style="font-style: italic">Ecclesia de + Rathlunga</span></span>”</span>, of which Bishop Liddell had been + rector, is now called Raloo, and lies between Larne and + Carrickfergus, in the county of Antrim (see Reeves, p. 52); that + <span class="tei tei-hi"><span style= + "font-style: italic">Lesmoghan</span></span>, of which Bishop + Killen had been pastor, still bears the same name, forming a + sub-denomination of the parish of Ballykinler, county Down (Ib., p. + 28); that <span class="tei tei-hi"><span style= + "font-style: italic">Arwhyn</span></span>, of which John of + <span class="tei tei-hi"><span style= + "font-style: italic">Baliconingham</span></span> (now Coniamstown, + near Downpatrick) was rector, is now the mensal parish of Ardquin, + in the barony of Ardes, county Down (Ib., p. 20); and that + <span class="tei tei-hi"><span style= + "font-style: italic">Camelyn</span></span>, of which Bishop Dongan + was pastor, is now called Crumlin, being united to the parish of + Glenavy, near Lough Neagh, county Antrim (<span class= + "tei tei-hi"><span style="font-style: italic">Ib.</span></span>, p. + 4). Returning from this digression, it is quite plain from the Bull + dated June, 1461, given by De Burgo (<span class= + "tei tei-hi"><span style="font-style: italic">Hib. + Dom.</span></span>, p. 474), and cited by your contributor, p. 267, + appointing Richard Wolsey to the See of Down, that Wolsey was not + the immediate successor of Bishop John, who died in 1450. It + expressly states, as mentioned in the article, that the See was + <em class="tei tei-emph"><span style= + "font-style: italic">vacant</span></em> by the death of + <span class="tei tei-hi"><span style= + "font-variant: small-caps">Thomas</span></span>, last bishop of the + canonically united dioceses of Down and Connor, repeating the same + name in the body of the Bull. How this is to be reconciled with the + statement that Wolsey was John's successor, I cannot say; but it + follows, on the principle laid down by your contributor in ignoring + John Logan, placed by Ware between William, bishop from 1365 to + 1368, and Richard Calf II., 1369, that we must have a Bishop Thomas + between John and Richard Wolsey. Dr. Reeves (<span class= + "tei tei-hi"><span style="font-style: italic">Eccl. Ant. + Down</span></span>, etc., p. 257), on the authority of this very + Bull, has accordingly done so, marking him as succeeding in 1450, + and <span class="tei tei-pb" id="page386">[pg 386]</span><a name= + "Pg386" id="Pg386" class="tei tei-anchor"></a> the see vacant in + 1451. He conjectures him to have been <span class= + "tei tei-hi"><span style="font-style: italic">Thomas + Pollard</span></span>, who in 1450 was appointed custose of the + temporalities. Dr. Cotton (vol. iii. p. 201) adopts this view + without hesitation, and it would appear by a complaint of the + beforementioned Bishop John, shortly after the union of Down and + Connor in 1441, that even then Pollard claimed to have an + apostolical provision for the See of Down (Primate Mey's + <span class="tei tei-hi"><span style= + "font-style: italic">Registry</span></span>, cited by Reeves, p. + 37; see also Harris's <span class="tei tei-hi"><span style= + "font-style: italic">Ware</span></span>, p. 203, where it is + likewise mentioned that Pollard contested the See of Down with John + of Connor, both carrying themselves as bishops thereof, Harris + adding that it was thought Pollard was supported by the primate, + and that it was only in 1449 Pollard lost his cause, just two years + before Wolsey's appointment). It may be asked, had he a + reversionary provision before the union was canonically effected? + If not, is <em class="tei tei-emph"><span style= + "font-style: italic">Thomas</span></em> a misprint for <em class= + "tei tei-emph"><span style="font-style: italic">John</span></em> in + the Bull? as we are aware that there are many typographical errors + in the <span class="tei tei-hi"><span style= + "font-style: italic">Hib. Dom.</span></span>—for instance, as to + <em class="tei tei-emph"><span style= + "font-style: italic">John</span></em> O'Molony, Bishop of Killaloe, + who died circ. 1650, is in several places called <em class= + "tei tei-emph"><span style= + "font-style: italic">Thomas</span></em>.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">The next bishop + respecting whom I wish to make some observations is Eugene or Owen + Magenis, appointed in 1541, and though I am not disposed to deal + uncharitably with him, I have no doubt he was a <span class= + "tei tei-q">“temporiser”</span>, though he may have been secretly + <span class="tei tei-q">“orthodox”</span>. Dr. M'Carthy (Dr. + Kelly's <span class="tei tei-hi"><span style= + "font-style: italic">Essays</span></span>, p. 427), and Brennan, + and Walsh, in their ecclesiastical histories of Ireland are + compelled to come to the same conclusion; and upon the whole of his + career I candidly confess I don't know what other result they could + arrive at. I ground nothing on his being present, if he were + present, at Queen Elizabeth's first parliament in 1560, which + passed the Act of Uniformity, and required the oath of supremacy to + be taken by all ecclesiastics; for even if he had been present, + there is no documentary evidence extant showing how those in + attendance voted, and those acquainted with Irish history know on + the authority of Archdeacon Lynch that these acts were hurriedly + and surreptitiously passed on a day when they were not expected to + be brought forward, and in a thin packed house. But it appears, so + far as his public acts are reported, that he submitted in matters + of ecclesiastical discipline to all the rapid changes and schisms + which the fertile imaginations of the pseudo-reformers introduced + during the Tudor reigns. He surrendered his bulls to Henry VIII., + obtained from Paul, <span class="tei tei-q">“Bishop of + Rome”</span>, not <span class="tei tei-q">“His Holiness”</span>; + took out pardon for accepting them, with a new grant of the see, + with the archdeaconry and confirmation of the parishes of Aghaderg + and Anaghlone, parishes to which <em class= + "tei tei-emph"><span style="font-style: italic">he had + been</span></em> promoted by the Primate in 1526 and 1528. It is an + oversight to suppose that about 1541 and 1543 the <span class= + "tei tei-pb" id="page387">[pg 387]</span><a name="Pg387" id="Pg387" + class="tei tei-anchor"></a> northern chieftains who submitted to + Henry VIII. were exempted from all pressure in matter of religion. + Cox (<span class="tei tei-hi"><span style="font-style: italic">Aug. + Hib.</span></span>, vol. i. p. 272) writes that the king about that + time caused all the Irish who submitted to him to renounce the + <span class="tei tei-q">“Pope's usurpations, and to own the king's + supremacy by indenture”</span>, among others, stating that O'Neill + did so, January, 1542, all the indentures being registered in the + Red Book of the Exchequer. The articles of Con O'Neill's submission + are printed in vol. iii. part iii. p. 353, of the <span class= + "tei tei-hi"><span style="font-style: italic">State Papers of Henry + VIII</span></span>.; and by the second article, he expressly + renounces obedience to the Roman Pontiff and his usurped authority, + and acknowledges the king to be the supreme head of the Church in + England and Ireland, immediately under Christ. Manus O'Donnell, 3rd + June the preceding year, in his letter styles the king on Earth + immediately under Christ supreme head of the Church of + England—(<span class="tei tei-hi"><span style= + "font-style: italic">Ib.</span></span>, p. 217). M'Donell, captain + of the galloglasses, goes further, and promises to annihilate and + relinquish the usurped authority of the Bishop of Rome; and his + adherents and abettors will expel, extirp, and diminish, + etc.—(<span class="tei tei-hi"><span style= + "font-style: italic">Ib.</span></span>, p. 383). Redmond MacMahon, + captain of the Farney, 30th December, 1543, also renounces the + usurped authority of the Roman Pontiff—(Shirley's <span class= + "tei tei-hi"><span style="font-style: italic">Farney</span></span>, + p. 40). Even in the reign of Queen Mary, we find Owen Macgenis, of + Iveagh, chief of his sept and captain of his country, binding + himself not to admit any provisions from Rome, but oppose them all + he could—(Cox, i. p. 299). No doubt these indentures were extorted + by necessity from these chiefs, who scoffed at the idea that Henry + had any religion or was the head of any church, and kept the + articles just as long as they could not help it. Dr. M'Carthy, I + presume on the ground of Bishop Magenis suing out pardon in Queen + Mary's reign, considers he afterwards <span class= + "tei tei-q">“repented”</span>, being made a privy councillor and + governor of his country; but then we have two similar acts of + repentance in Elizabeth's reign, for he took out the royal pardon, + 1st May and 25th October in her first year, thus atoning for his + folly in her predecessor's. If he lived till 1564, as Dr. Moran + (<span class="tei tei-hi"><span style= + "font-style: italic">Archbishops of Dublin</span></span>) + supposes—though I consider he was dead in 1563, from the queen's + letter, dated 6th January, 1564, naming James M'Caghwell to the + see, then <span class="tei tei-q">“destitute of an + incumbent”</span>, and also from the fact of Shane O'Neill applying + for the see for his brother, 1563-4—then, knowing that the greater + parts of the counties of Down and Antrim were, in the early years + of Elizabeth's reign, completely under subjection to the English, + and coupling this with the solicitation of the royal pardons, the + least that can be said is, that Bishop Magenis acquiesced in or + tacitly submitted to the ecclesiastical changes enacted in the + parliament of 1560, not <span class="tei tei-pb" id="page388">[pg + 388]</span><a name="Pg388" id="Pg388" class="tei tei-anchor"></a> + forgetting that about the same time Andrew Brereton, governor of + Lecale (called Britton by Anthony Bruodin, in Dr. Moran's + <span class="tei tei-hi"><span style= + "font-style: italic">Archbishops of Dublin</span></span>, p. 142), + mercilessly strangled John O'Lochran and two other Franciscan + friars, in Downpatrick. But I have reserved for the last the + conduct of Bishop Magenis in the reign of Edward VI. On the 2nd of + February, 1552-3, he assisted George Brown of Dublin in <em class= + "tei tei-emph"><span style= + "font-style: italic">consecrating</span></em> Hugh Goodacre to be + Archbishop of Armagh, and <em class="tei tei-emph"><span style= + "font-style: italic">John Bale</span></em> to be Bishop of Ossory, + according to a new-fangled form annexed to the second Book of + Common Prayer of Edward VI., which was not even authorised by act + of parliament, nor by any order of the king (Mant, vol. i. p. + 219)—as an Erastian church would require—which was opposed by the + Catholic clergy at the time, and afterwards, in the reign of Queen + Mary, condemned by all the Catholic bishops of England as invalid, + defective in matter, form, and intention. And who was this John + Bale whom Bishop Magenis assisted in <em class= + "tei tei-emph"><span style= + "font-style: italic">consecrating</span></em> by this vitiated + rite? He, according to Pits, as quoted by Harris (Ware's + <span class="tei tei-hi"><span style= + "font-style: italic">Bishops</span></span>, p. 417), was + <span class="tei tei-q">“an English Heretick, an apostate + Carmelite, and a married priest. This poor wretch, except his + calumnies against men and his blasphemies against God and his + saints, hath nothing in him worthy to be taken notice of”</span>. + Condemned by his brother Protestants, Vossius, Wharton, etc., for + his acrimony and falsehood, it is little wonder the Catholics, on + the death of Edward VI., chased him from Kilkenny. Had his + <span class="tei tei-q">“King Johan: a play, in two parts”</span>, + published by the Camden Society in 1838, been known in his + lifetime, in which drama he apotheosises that merciless tyrant, + alike despicable, cruel, and infamous, the murderer of his own + nephew, as a great reformer, <span class="tei tei-q">“the model of + every virtue, human and divine”</span>, it would have completed his + infamy and disgrace. No earthly fears should have prevailed on an + orthodox bishop to pretend to consecrate a man whose life was such + a disgrace to religion. I do not lay much stress on the formal + words of the Bull appointing Myler Magrath to these sees, 12th + October, 1565, vacant <span lang="la" class="tei tei-foreign" + xml:lang="la"><span style="font-style: italic">per obitum Eugenii + Magnissae</span></span>: it simply shows he was not deposed, and it + may have been with him as with his successor, that hopes were + entertained for some years that he would abandon his state + conformity, which I trust was the case. The astute and wily + ministers of Elizabeth at this early date did not compel apostacy, + nor seek for purity of morals; though apostates themselves, all + they required was outward conformity, that the elect should take + investiture from the crown. They bided their time.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">It is + questionable but that Sir James Ware knew Bishop Dougan had been + Bishop of Soder and Man, for in one of his MSS. in Trinity College + Library, cited by Reeves, p. 177, he <span class="tei tei-pb" id= + "page389">[pg 389]</span><a name="Pg389" id="Pg389" class= + "tei tei-anchor"></a> writes of John Duncan, Archdeacon of Down, in + 1373, <span class="tei tei-q">“Factus Episcopus Sodorensis sive + Insular. Manniar, 1374”</span>; the different spelling of the name, + and the great age Dr. Dougan must have attained before his + elevation to Down in 1394 (living till 1412), may have induced him + to doubt the identity.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">I am delighted + to learn that we are to have these valuable papers with others on + the succession of the Irish sees, published in a separate volume; + and were I permitted to offer a suggestion, I would recommend that + the succession should be brought down to the period of the + Confederation of Kilkenny, when all the sees, with the exception of + Derry and Dromore, were, I think, full. Enriched with a few + biographical notes, such a work would be a valuable accession to + Irish ecclesiastical history, and would, besides, utterly shatter + the vain and fanciful theories of Mant, Palmer, etc., as to + apostolical succession through the puritanical Adam Loftus, the + apostate rector of Outwell, in Norfolk, to which he had been + appointed in 1556—(Cotton's <span class="tei tei-hi"><span style= + "font-style: italic">Fasti</span></span>, v. p. 197).</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">I omitted to ask + if it can be explained why Myler Magrath, in his letter of 24th + June, 1592, given <span class="tei tei-hi"><span style= + "font-style: italic">in extenso</span></span> by Father Meehan in + Duffy's <span class="tei tei-hi"><span style= + "font-style: italic">Hib. Magazine</span></span>, March, 1864, + calls, <span class="tei tei-q">“Darby Creagh”</span>, Bishop of + Cloyne, his cousin. Dermot or Darby Creagh, or Gragh, or MacGragh, + or M'Grath—for by these various names he is called, is stated in + the paper on Cork and Cloyne in your last number to be a native of + Munster; whereas Myler Magrath was eldest son of Donogh, otherwise + Gillagmagna Magrath, of Termon Magrath, county of Fermanagh, of + which the family had been erenachs. He married Anne O'Meara, by + whom he had five sons—Terence, alias Tirlagh, Redmond, Barnaby, + <span class="tei tei-hi"><span style= + "font-style: italic">alias</span></span> Brien, Mark, and James, + besides two daughters, Cecily or Sheelagh, married to Philip + O'Dwyer, and Eliza or Ellis, married to Sir John Bowen. How came + the relationship? I don't understand why Myler is named as the + foster-brother of the great Shane O'Neill. The latter was fostered + by the O'Donnellys of Tyrone, and hence frequently styled Shane + Donnellagh. Terence Donnelly, alias Daniel, Dean of Armagh, was his + foster-brother.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">J. W. H.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">April 8, + 1865.</p> + </div> + + <div class="tei tei-div" style= + "margin-bottom: 4.00em; margin-top: 4.00em"> + <h2 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.88em; margin-top: 2.88em"> + <span style="font-size: 144%">II.</span></h2> + + <p class="tei tei-p" style="margin-bottom: 1.00em"><span class= + "tei tei-hi"><span style="font-style: italic">To the Editors of the + Record</span></span>.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em"><span class= + "tei tei-hi"><span style= + "font-variant: small-caps">Gentlemen</span></span>,</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">The following + remarks on a subject of great importance to the priests of the + mission may not be uninteresting to the readers of the <span class= + "tei tei-hi"><span style="font-style: italic">Record</span></span>. + My attention was directed to the matter on reading the erudite work + of Dr. Feye, of Louvain, on Matrimony.</p><span class="tei tei-pb" + id="page390">[pg 390]</span><a name="Pg390" id="Pg390" class= + "tei tei-anchor"></a> + + <p class="tei tei-p" style="margin-bottom: 1.00em">The opinions of + St. Liguori are looked upon as possessing high authority, and, as + every one knows, very justly so. Hence it is that he is copied even + in the casual mistakes he made; and all the casuistical works + recently published have inserted in their pages those mistakes. + Take, for example, the works on moral theology most in circulation + at present, such as the works of Gousset, Gury, Scavini, and it + will be found that in the very latest editions of these works those + errors are left untouched.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">At page 591, n. + 876, of Gury, 13<span class="tei tei-hi"><span style= + "vertical-align: super">a</span></span> ed., it is remarked + regarding the <span lang="la" class="tei tei-foreign" xml:lang= + "la"><span style="font-style: italic">gradus inaequalis + consanguinitatis, vel affinitatis</span></span>, that for the + validity of the dispensation it is not required to mention in the + petition the <em class="tei tei-emph"><span style= + "font-style: italic">gradus remotior</span></em> <span class= + "tei tei-q">“nisi sint conjuncti secundo gradu attingente + primum”</span>. In the <span class="tei tei-q">“Casus + Conscientiae”</span> he makes the very same observation. If the + reader refer to Scavini he will find the same opinion adopted. It + will appear from the remarks of Card. Gousset, t. 2, n. 1136, that + he adheres to the opinion of St. Liguori.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">At page 118, l. + 6, t. 6, n. 1136, St. Liguori treats of the question, and cites the + Breve of Benedict XIV., <span class="tei tei-q">“Etsi + Matr.”</span>, of 27th September, 1755, upon which he remarks, + <span class="tei tei-q">“<span lang="la" class="tei tei-foreign" + xml:lang="la"><span style="font-style: italic">Matrimonium esse + quidem illicitum sed non invalidum modo propinquitas non sit + 1</span><span class="tei tei-hi"><span style= + "font-style: italic; vertical-align: super">mi</span></span> + <span style="font-style: italic">aut 2</span><span class= + "tei tei-hi"><span style= + "font-style: italic; vertical-align: super">di</span></span> + <span style="font-style: italic">gradus + consanguinitatis</span></span>”</span>.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Now it is + certain that Benedict XIV. held no such opinion, for in sec. 6 he + expressly states, after St. Pius V., that the omission of the first + grade <em class="tei tei-emph"><span style= + "font-style: italic">alone</span></em>, in the petition for + dispensation, <em class="tei tei-emph"><span style= + "font-style: italic">invalidates</span></em> the dispensation. + Again, Benedict XIV. in that Breve is speaking <em class= + "tei tei-emph"><span style="font-style: italic">de + duplici</span></em> gradu consanguinitatis, not <em class= + "tei tei-emph"><span style="font-style: italic">de secundo + gradu</span></em>, and states that a dispensation would be null, in + the petition for which only one vinculum was expressed, whereas + there existed two—duplex vinculum.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">I believe St. + Liguori was led into the mistake either by confounding the word + <em class="tei tei-emph"><span style= + "font-style: italic">duplex</span></em> with <em class= + "tei tei-emph"><span style= + "font-style: italic">secundum</span></em>, or by the remarks made + by Benedict <em class="tei tei-emph"><span style= + "font-style: italic">de tertio</span></em> gradu propinquiore, + etc., of which there was question.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Gury's opinion + also is wrong; for it is certain, from the decree of St. Pius V., + as cited and confirmed by Benedict XIV., that the suppression of + the mention of the first grade in the petition for dispensation in + <em class="tei tei-emph"><span style="font-style: italic">gradu + inaequali consang. off.</span></em>, will equally annul the + dispensation, whether the first grade concur with the second, + third, or fourth.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">In order then + that St. Liguori's opinion be correct, it is necessary to erase the + words <span class="tei tei-q">“aut secundi”</span> from the + sentence.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Expecting you + will give insertion to the foregoing observations, which are made + through a desire to serve the <span class="tei tei-hi"><span style= + "font-style: italic">Record</span></span>, and give a hint to + fellow-labourers in the vineyard,</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">I remain, + Gentlemen, respectfully yours,</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">W. Rice, C.C., + Coachford.</p> + </div> + </div><span class="tei tei-pb" id="page391">[pg 391]</span><a name= + "Pg391" id="Pg391" class="tei tei-anchor"></a> + <hr class="page" /> + + <div class="tei tei-div" style= + "margin-bottom: 5.00em; margin-top: 5.00em"> + <a name="toc11" id="toc11"></a> <a name="pdf12" id="pdf12"></a> + + <h1 class="tei tei-head" style= + "text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"> + <span style="font-size: 173%">Documents.</span></h1> + + <div class="tei tei-div" style= + "margin-bottom: 4.00em; margin-top: 4.00em"> + <h2 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.88em; margin-top: 2.88em"> + <span style="font-size: 144%">I. Letter Of The Cardinal Prefect Of + Propaganda To Dr. Troy, 1782.</span></h2> + + <div class="block tei tei-quote" style= + "margin-bottom: 1.80em; margin-left: 3.60em; margin-top: 1.80em; margin-right: 3.60em"> + <p class="tei tei-p" style="margin-bottom: 0.90em"><span style= + "font-size: 90%">Illustrissimo e Reverendissimo Monsignore Come + Fratello.</span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span style= + "font-size: 90%">Essendosi prese in matura considerazione le + risoluzioni emanate dall'Assemblea de' Vescovi Suffraganei di + cod. Provincia Armacana radunata in Drogheda il di 8. e 9. Agosto + dell'anno scorso; questa S. Cong. di Propaganda dopo un lungo + esame hà finalmente coll'oracolo di Nostro Sig. PP. Pio VI. + pronunziato il suo guidizio sù le medesime e ne communica + specialmente a V S. come amministratore di cod. Metropolitana le + sue determinazoni, perchè le faccia ben tosto partecipi ai + Prelati sudetti. Si è in primo luogo pertanto riconosciuto, che a + quest'assemblea non può darsi il nome di Sinodo Provinciale, + essendo essa mancante di tutte quelle solennità, e forme che ai + sinodi convengono, e specialmente dell'intervento del Capitolo + della Chiesa Metropolitana, che dee sempre ai sinodi invitarsi, + quando un immemorabile consuetudine non abbia a questo privilegio + del Capitolo derogato. Mà quantunque non si possa dare a + quest'adunanza de' Vescovi il carattere, e il vigore di sinodo + provinciale, contuttociò la pubblicazione delle risoluzioni prese + nella med. non potea farci senza il consenso, e approvazione + della Sede Apostolica, poichè per i Decreti eziandio de' sinodi + provinciali legittimamente convocati, e canonicamente tenuti, si + chiede sempre, e si preserva l'approvazione della S. Sede prima + di esiggerne l'esservanza. L'esempio solo di S. Carlo Borromeo in + tutti i sei Sinodi Provinciali di Milano può dar norma ai Vescovi + come debbano regolarsi sù questo punto.</span></p> + + <div class="tei tei-tb"> + <hr style="width: 50%" /> + </div> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span style= + "font-size: 90%">E incominciando dalla terza risoluzione emanata + dai Vescovi sudetti questa è sembrata assai ambigua, ed oscura. + La dispensa de' proclami per celebrare un matrimonio secreto può + concedersi cosi dall'Ordinario dell'uomo, che della donna, e si + concede di fatti da quello, nella di cui Diocesi si contrae il + matrimonio, siasi Ordinario dell'uno, o dell'altro de contraenti. + Se dunque si è preteso di limitare questa facoltà al solo + Ordinario dell'uomo, privandone l'Ordinario della donna, questa + risoluzione non dee osservarsi, poichè è contraria ad ogni + ragione canonica, e all'osservanza. Se poi si è voluto soitanto + intendere, che dopo essersi ottenuto questa dispensa + dall'Ordinario dell'uomo, non faccia d'uopo di riportarla ancora + da quello della donna allora la risoluzione potrà eseguirsi, e + non merita riprensione.</span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span style= + "font-size: 90%">La quarta però non ammette interpretazione, e + debbe essere per ogni conto proscritta. Si è risoluto, che ogni + dispensa dai gradi proibiti di parentela sia concessa + dall'Ordinario di ciascuna parte contraente. Dovevano pur i + Vescovi riflettere, che essendo la parentela un vincolo, che lega + due persone, e impedisce, che trà loro si possa contrarre</span> + <span class="tei tei-pb" id="page392">[pg 392]</span><a name= + "Pg392" id="Pg392" class="tei tei-anchor"></a><span style= + "font-size: 90%">il matrimonio; subito che una di esse èsciolta + da questo vincolo, ne viene in conseguenza, che ne sia prosciolta + anche l'altra, non potendo restarne avvinta una, e libera + l'altra. Se dunque per autorità legittima, o della Sede + Apostolica, o di uno degli Ordinarj è tolto il vincolo di + parentela trà un uomo, e una Donna, non vi è più bisogno di altra + dispensa, ne fà, mestieri ricorrere all'altro Ordinario per + ottenerla. . . . . . . Prego il Signore che La conservi e + feliciti.</span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span style= + "font-size: 90%">Roma 30 Marzo 1782.</span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span style= + "font-size: 90%">D. V. S.</span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span style= + "font-size: 90%">Come Fratello,</span><br /> + <span class="tei tei-hi"><span style= + "font-size: 90%; font-variant: small-caps">L. Card. + Antonelli</span></span><span style="font-size: 90%">, + Prefetto,</span><br /> + <span style="font-size: 90%">Stefano Borgia,</span> <span class= + "tei tei-hi"><span style= + "font-size: 90%; font-style: italic">Segretario</span></span><span style="font-size: 90%">.</span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span style= + "font-size: 90%">Mons. Troy, Vescovo Ossoriense.</span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span style= + "font-size: 90%">Amministretore di Armach.</span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span style= + "font-size: 90%">[</span><span class="tei tei-hi"><span style= + "font-size: 90%; font-variant: small-caps">translation.</span></span><span style="font-size: 90%">]</span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span style= + "font-size: 90%">Having taken into its careful consideration the + resolutions adopted at a meeting of the Suffragan Bishops of the + Province of Armagh, held last year at Drogheda, on the 8th and + 9th of August, this S. Congregation of Propaganda, by authority + of our Lord Pope Pius VI., after a protracted examination, has + finally given judgment thereupon. This judgment it now signifies + to your lordship, as Administrator of that Metropolitan See, in + order that you may speedily communicate to the above-mentioned + Prelates the decision which it has been led to take. First of + all, however, it has been established that the meeting cannot be + called a provincial synod, seeing that it wanted all the + formalities prescribed for the holding of synods, and especially + the presence of the Metropolitan Chapter, which, when immemorial + usage to the contrary has not interfered with its right, ought + always to be invited to synods. But although this meeting of + bishops may not claim the character or the authority of a + provincial synod, nevertheless its resolutions could not be + published without the consent and approbation of the Apostolic + See, since the decrees even of provincial synods, lawfully + convened and celebrated in canonical form, require at all times + the approbation of the Holy See before their observance can be + made obligatory. The example of St. Charles Borromeo in the Six + Provincial Synods of Milan, is of itself a sufficient guide for + Bishops in this matter.</span></p> + + <div class="tei tei-tb"> + <hr style="width: 50%" /> + </div> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span style= + "font-size: 90%">In the first place, then, the third resolution + passed by the above-mentioned Bishops appears very ambiguous and + obscure. In case of a private marriage, both the Ordinary of the + man and the Ordinary of the woman have power to dispense with the + publication of the banns, and as a matter of fact this + dispensation is granted by the Bishop in whose diocese the + marriage is celebrated, whether he be the Ordinary of the one or + of the other of the contracting parties. If, then, the sense of + the resolution be to limit this power to the Ordinary of the man, + to the exclusion of the Ordinary of the woman, the resolution + ought not to be carried out, as being contrary to the + canons</span> <span class="tei tei-pb" id="page393">[pg + 393]</span><a name="Pg393" id="Pg393" class= + "tei tei-anchor"></a><span style="font-size: 90%">and to custom. + But if, on the other hand, the meaning be, that when once the + dispensation has been obtained from the Ordinary of the man, + there is no need to obtain it also from the Ordinary of the + woman, the resolution thus interpreted may be put into practice, + and is not deserving of censure.</span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span style= + "font-size: 90%">The fourth resolution, however, cannot be + softened by any interpretation. That resolution prescribed that + every dispensation in prohibited degrees of relationship should + be granted by the Ordinary of each of the contracting parties. + And yet the Bishops ought to have reflected that relationship + being a bond which affects two persons, and prevents them from + contracting matrimony one with the other, the moment one of these + persons becomes free from this bond, the other, by a necessary + consequence, is also set at liberty, it being impossible that one + can be free whilst the other remains bound. Whenever, therefore, + the bond of relationship between a man and a woman has been + removed by lawful authority, either of the Holy See or of one of + the Ordinaries, no second dispensation is required, nor is it + necessary to have recourse to the other Ordinary to obtain such + dispensation....</span></p> + </div> + </div> + + <div class="tei tei-div" style= + "margin-bottom: 4.00em; margin-top: 4.00em"> + <h2 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.88em; margin-top: 2.88em"> + <span style="font-size: 144%">II. Decrees Granting An Indulgence To + A Prayer To Be Said Before Hearing Confessions, And To A Prayer For + A Happy Death.</span></h2> + + <div class="block tei tei-quote" style= + "margin-bottom: 1.80em; margin-left: 3.60em; margin-top: 1.80em; margin-right: 3.60em"> + <p class="tei tei-p" style="margin-bottom: 0.90em"><span class= + "tei tei-hi"><span style= + "font-size: 90%; font-style: italic">Oratio recitanda ante + sacramentales confessiones excipiendas.</span></span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span style= + "font-size: 90%">Da mihi Domine, sedium tuarum assistricem + Sapientiam, ut sciam judicare populum tuum in justitia, et + pauperes tuos in judicio. Fac me ita tractare Claves Regni + Coelorum, ut nulli aperiam cui claudendum sit, nulli claudam cui + aperiendum sit. Sit intentio mea pura, zelus meus sincerus, + charitas mea patiens, labor meus fructuosus. Sit in me lenitas + non remissa, asperitas non severa, pauperem ne despiciam, diviti + ne aduler. Fac me ad alliciendos peccatores suavem, ad + interrogandos prudentem, ad instruendos peritum. Tribue, quaeso, + ad retrahendos a malo solertiam, ad confirmandos in bone + sedulitatem, ad promovendos ad meliora industriam: in responsis + maturitatem, in consiliis rectitudinem, in obscuris lumen, in + implexis sagacitatem, in arduis victoriam, inutilibus colloquiis + no detinear, pravis ne contaminer, alios salvem, meipsum non + perdam. Amen.</span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span class= + "tei tei-hi"><span style= + "font-size: 90%; font-style: italic">Urbis et Orbis. + Decretum.</span></span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span style= + "font-size: 90%">Ex Audientia Sanctissimi. Die 27 martii 1854.—Ad + preces humillimas Reverendissimi Patris Jacobi Pignone del + Carretto Clericorum Regularium Theatinorum Praepositi Generalis, + Sanctissimus</span> <span class="tei tei-pb" id="page394">[pg + 394]</span><a name="Pg394" id="Pg394" class= + "tei tei-anchor"></a><span style="font-size: 90%">Dominus Noster + Pius PP. IX. benigne inclinatus omnibus et singulis Confessariis + in Universo Orbe Catholico existentibus supraenunciatam + Orationem, antequam ad Sacramentales excipiendas Confessiones + assideant, corde saltem contrito, et devote recitantibus centum + dierum Indulgentiam semel tantum in die acquirendam, clementer + est elargitus. Praesenti perpetuis futuris temporibus valituro + absque ulla Brevis expeditione.</span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span style= + "font-size: 90%">Datum Romae ex Secretaria S. Congregationis + Indulgentiarum. F. Card.</span> <span class= + "tei tei-hi"><span style= + "font-size: 90%; font-variant: small-caps">Asquinius</span></span> + <span style="font-size: 90%">praefectus—Loco ϯ Sigilli.—A. + Colombo secretarius.</span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span class= + "tei tei-hi"><span style= + "font-size: 90%; font-style: italic">Oratio Caroli Episcopi + Cracoviensis pro impetranda bona morte</span></span><span style= + "font-size: 90%">.</span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span style= + "font-size: 90%">O Maria sine labe concepta, ora pro nobis, qui + confugimus ad Te, o refugium peccatorum, mater agonizantium, noli + nos derelinquere in hora exitus nostri, sed impetra nobis dolorem + perfectum, sinceram contritionem, remissionem peccatorum + nostrorum, Sanctissimi Viatici dignam receptionem, extremae + unctionis Sacramenti corroborationem, quatenus securi presentari + valeamus ante thronum justi sed et misericordis Judicis, Dei, et + Redemptoris nostri. Amen.</span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span class= + "tei tei-hi"><span style="font-size: 90%; font-style: italic">Ex + audientia Sanctissimi die 11 martii + 1856</span></span><span style="font-size: 90%">.</span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span style= + "font-size: 90%">Sanctissimus Dominus Noster Pius PP. IX. omnibus + et singulis utriusque sexus Christi fidelibus, qui corde saltem + contriti, ac devote supradictas pias preces, jam adprobatas, ab + bonam mortem impetrandam recitaverint, centum dierum Indulgentiam + semel in die lucrifaciendam, clementer est elargitus. + Praesentibus, perpetuis futuris temporibus valituris.</span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span style= + "font-size: 90%">Datum Romae ex Secretaria Brevium.—L. ϯ S. Pro + D. Cardinali</span> <span class="tei tei-hi"><span style= + "font-size: 90%; font-variant: small-caps">Macchi</span></span><span style="font-size: 90%">.—Jo. + B. Brancaloni Castellani</span> <span class= + "tei tei-hi"><span style= + "font-size: 90%; font-style: italic">Sub.</span></span></p> + </div> + </div> + + <div class="tei tei-div" style= + "margin-bottom: 4.00em; margin-top: 4.00em"> + <h2 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.88em; margin-top: 2.88em"> + <span style="font-size: 144%">III. Decree Concerning The + Prayer</span> <span class="tei tei-hi" style= + "text-align: left"><span style= + "font-size: 144%; font-style: italic">Sacrosanctae Et Individuae + Trinitati, Etc.</span></span></h2> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Urbis et Orbis. + Decretum. Cum Sacrae huic Congregationi Indulgentiis Sacrisque + Reliquiis praepositae in una Melden. inter alia exhibitum fuisset + dubium enodandum <span class="tei tei-q">“An ad lucrandam + Indulgentiam vel fructum orationis <span class= + "tei tei-hi"><span style="font-style: italic">Sacrosanctae et + individuae</span></span> etc. necessario flexis genibus haec oratio + sit dicenda, vel an saltem in casu legitimi impedimenti ambulando, + sedendo recitari valeat?”</span> Eminentissimi Patres in + generalibus Comitiis die 5 Martii superioris anni apud Vaticanas + Aedes habitis respondendum esse duxerunt. <span class= + "tei tei-q">“Affirmative ad primam partem, negative ad + secundam”</span>. Facta itaque Sanctissimo Domino Nostro Pio PP. + IX. relatione per me infrascriptum S. Congregationis Secretarium + die 12 ejusdem mensis, Sanctitas Sua votum Eminentissimorum Patrum + approbavit. In audientia vero Sanctissimi die 12 <span class= + "tei tei-pb" id="page395">[pg 395]</span><a name="Pg395" id="Pg395" + class="tei tei-anchor"></a> Iulii ejusdem anni ab Eminentissimo + Cardinali praefatae S. Congregationis Praefecto habita, eadem + Sanctitas Sua ex speciali gratia clementer indulsit, ut Oratio + <span class="tei tei-hi"><span style= + "font-style: italic">Sacrosanctae</span></span> etc. pro lucranda + Indulgentia a Sa. Mem. Leone PP. X. adnexa, seu fructu dictae + orationis, etiam non flexis genibus recitari possit ab iis, qui + legitime impediti fuerint infirmitatis tantum causa. Praesenti + valituro absque ulla Brevis expeditione, non obstantibus in + contrarium facientibus quibuscumque.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Datum Romae ex + Secretaria ejusdem S. Congregationis Indulgentiarum die 7 januarii + 1856.—Loco ϯ Signi.—F. Cardinalis <span class= + "tei tei-hi"><span style= + "font-variant: small-caps">Asquinius</span></span>, Praef.—A. + Colombo Secretarius.</p> + </div> + + <div class="tei tei-div" style= + "margin-bottom: 4.00em; margin-top: 4.00em"> + <h2 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.88em; margin-top: 2.88em"> + <span style="font-size: 144%">IV. Plenary Indulgences And The + Infirm.</span></h2> + + <p class="tei tei-p" style="margin-bottom: 1.00em"><span class= + "tei tei-q">“<span class="tei tei-hi"><span style= + "font-style: italic">Decretum Urbis et Orbis. Ex Audientia + Sanctissimi die 18 Septembris, 1862.</span></span>—Est hoc in more + positum quod ab animarum Pastoribus Sanctissimum Eucharistiae + Sacramentum in aliquibus tantum infra annum praecipuis + festivitatibus ad fideles habitualiter infirmos, chronicos, ob + physicum permanens aliquod impedimentum e domo egredi impotentes + solemniter deferatur, proindeque hujusmodi fideles tot Plenariis + Indulgentiis privantur, quas consequerentur si conditionibus + injunctis adimpletis ad Sacram Eucharisticam Mensam frequentius + possent accedere. Itaque quamplures animarum Curatores, aliique + permulti Ecclesiastici Viri humillimas preces porrexerunt + Sanctissimo Domino Nostro Pio PP. IX. ut de Apostolica benignitate + super hoc providere dignaretur, factaque per me infrascriptum + Secretariae S. Congregationis Indulgentiarum Substitutum Eidem + Sanctissimo de his omnibus fideli relatione in Audientia habita die + 18 Septembris 1862, Sanctitas Sua spirituali gregis sibi crediti + utilitati prospiciens clementer indulsit, ut praefati Christi + fideles, exceptis tamen illis qui in Communitate morantur, + acquirere possent omnes et singulas Indulgentias plenarias jam + concessas vel in posterum concedendas, quasque alias acquirere + possent in locis in quibus vivunt, si in eo physico statu non + essent, pro quarum acquisitione praescripta sit Sacra Communio et + visitatio alicujus Ecclesiae vel publici Oratorii in locis iisdem, + dummodo vere poenitentes, confessi, ac caeteris omnibus absolutis + conditionibus, si quae injunctae fuerint, loco S. Communionis et + Visitationis alia pia opera a respectivo Confessario injungenda + fideliter adimpleant. Praesenti in perpetuum valituro absque ulla + Brevis expeditione. Non obstantibus in contrarium facientibus + quibuscumque.</span></p> + + <p class="tei tei-p" style="margin-bottom: 1.00em"><span class= + "tei tei-q">“Datum Romae ex Secretaria S. Congregationis + Indulgentiarum et SS. Reliquiarum, Loco ϯ Signi <span class= + "tei tei-hi"><span style="font-style: italic">F. Card. + Asquinius</span></span> <span class="tei tei-hi"><span style= + "font-style: italic">Praefectus. A. Archip. Prinzivalli + Substitutus.</span></span>”</span></p> + </div> + </div><span class="tei tei-pb" id="page396">[pg 396]</span><a name= + "Pg396" id="Pg396" class="tei tei-anchor"></a> + <hr class="page" /> + + <div class="tei tei-div" style= + "margin-bottom: 5.00em; margin-top: 5.00em"> + <a name="toc13" id="toc13"></a> <a name="pdf14" id="pdf14"></a> + + <h1 class="tei tei-head" style= + "text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"> + <span style="font-size: 173%">Notices Of Books.</span></h1> + + <div class="tei tei-div" style= + "margin-bottom: 4.00em; margin-top: 4.00em"> + <h2 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.88em; margin-top: 2.88em"> + <span style="font-size: 144%">I.</span></h2> + + <div class="block tei tei-quote" style= + "margin-bottom: 1.80em; margin-left: 3.60em; margin-top: 1.80em; margin-right: 3.60em"> + <span class="tei tei-hi"><span style= + "font-size: 90%; font-style: italic">Appendix ad Rituale + Romanum</span></span> <span style="font-size: 90%">sive Collectio + Benedictionum et Instructionum a Rituali Romano exsulantium, + Sanctae Sedis auctoritate approbatarum seu permissarum, in usum et + commoditatum Missionariorum Apostolicorum digesta. Romæ, Typis S. + Con. de Propagande Fide, 1864.</span> + </div> + + <p class="tei tei-p" style="margin-bottom: 1.00em">This book has + been compiled by authority, to serve as an appendix to the Roman + Ritual, and is intended for the convenience of priests on the + mission. In Ireland especially, where the Catholic instincts of the + people have ever maintained pious confraternities in the honour + which is their due, the clergy must have felt the want of a manual + containing the <span class="tei tei-foreign"><span style= + "font-style: italic">formulæ</span></span> to be used in enrolling + the faithful in the various religious societies approved by the + Holy See. These forms are not to be found in the Roman Ritual, nor + in the books easily accessible to the great body of priests. + Besides, since every creature of God may be blessed by prayer, the + Catholic Church, whilst she refuses to be reconciled with whatever + is defective in modern progress, hastens, on the other hand, to + sanctify by her blessing whatever this progress contains of good. + Hence, new forms of prayer are rendered necessary from time to + time, such as the form for blessing railways, and the Benedictio + ad. <span class="tei tei-hi"><span style= + "font-variant: small-caps">Omnia</span></span>, to be used in + blessing all objects for which a special benediction is not + contained in the Roman Ritual. These forms are to be found in this + appendix. The instructions which the Holy See issues from time to + time on various subjects for the guidance of missionary priests, + also find their place in this collection. Among them is the + Instructio, issued by the Sacred Congregation of Rites, for those + who have permission to say two Masses on the same day in different + churches, and which is inserted in the Ordo for use of the Irish + clergy. To this is added, in the book under notice, the ritus + servandus a <em class="tei tei-emph"><span style= + "font-style: italic">Sacerdote cum utramque Missam in eadem + Ecclesia offere debet</span></em>. It runs as follows:—</p> + + <div class="block tei tei-quote" style= + "margin-bottom: 1.80em; margin-left: 3.60em; margin-top: 1.80em; margin-right: 3.60em"> + <span class="tei tei-q"><span style= + "font-size: 90%">“</span><span style="font-size: 90%">Hoc itaque in + casu Sacerdos post haustum in prima Missa diligenter Sanguinem + Domini, omissa consueta purificatione, patena calicem et palla + patenam tegens ac super corporale relinquens dicet junctis + manibus:</span> <span class="tei tei-hi"><span style= + "font-size: 90%; font-style: italic">Quod ore sumpsimus + Domine</span></span><span style="font-size: 90%">, etc. Deinde + digitos, quibus SS. Sacramentum tetigit, in aliquo vase mundo ad + hoc in Altare praeparato abluet, interim dicens</span> + <span class="tei tei-hi"><span style= + "font-size: 90%; font-style: italic">Corpus tuum + Domine</span></span><span style="font-size: 90%">, etc., + abstersisque purificatorio digitis calicem velo coöperiet, + velatumque ponet super corporale extensum. Absoluta Missa si + nulle in Ecclesia</span> <span class="tei tei-pb" id= + "page397">[pg 397]</span><a name="Pg397" id="Pg397" class= + "tei tei-anchor"></a><span style="font-size: 90%">sit sacristia + calicem eodem modo super Altare relinquet; secus vero in + Sacristiam deferet, ibique super Corporale vel pallam in aliquo + loco decenti et clauso collocabit usque ad secundam Missam, in + qua, cum eodem calice uti debeat, ilium rursus secum deferet ad + Altare, ac super corporale extensum reponet. Cum autem in secunda + Missa Sacerdos ad Offertorium devenerit, ablato velo de Calice + hunc parumper versus cornu Epistolae collocabit sed non extra + corporale, factaque hostiae oblatione cavebit ne purificatorio + extergat calicem, sed eum intra corporale relinquens leviter + elevabit, vinumque et aquam eidem caute imponet, ne guttae + aliquae ad labia ipsius Calicis resiliant, quem deinde nullatenus + ab intus abstersum more solito offeret.</span><span style= + "font-size: 90%">”</span></span> + </div> + + <p class="tei tei-p" style="margin-bottom: 1.00em">The contents may + be reduced to three heads. The first regards the sacraments, and + embraces a short form for blessing the baptismal font; the rite of + confirmation when administered by a simple priest by delegation + from the Apostolic See; instruction for priests who duplicate; + manner of carrying the Eucharist in secret to the sick among + unbelievers; decree of the Sacred Congregation of Rites concerning + the oil for the lamp of the Blessed Sacrament. The second contains + various forms of blessing, twenty-two in number, and including + those for erecting the Via Crucis, and for enrolling in the + scapulars of the different orders. The third part contains the + ceremonies appointed by Benedict XIII. to be performed in the + smaller parish churches on the great festivals of the Christian + year.</p> + </div> + + <div class="tei tei-div" style= + "margin-bottom: 4.00em; margin-top: 4.00em"> + <h2 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.88em; margin-top: 2.88em"> + <span style="font-size: 144%">II.</span></h2> + + <div class="block tei tei-quote" style= + "margin-bottom: 1.80em; margin-left: 3.60em; margin-top: 1.80em; margin-right: 3.60em"> + <span class="tei tei-hi"><span style= + "font-size: 90%; font-style: italic">Popular Objections against the + Encyclical.</span></span> <span style="font-size: 90%">By. Mgr. de + Segur. Authorized Translation. Dublin: John F. Fowler, 3 Crow + Street.</span> + </div> + + <p class="tei tei-p" style="margin-bottom: 1.00em">We are delighted + to welcome this little work, both for the sake of its own proper + merits, and because it is the first instalment of the authorized + translation of the admirable works of Mgr. de Segur. The Encyclical + and Syllabus still continue to be the great event of the day. + Indeed, as yet, we see only the beginnings of the influence it is + surely destined to exercise on men's minds; and for the due + development of that influence, works like this of the French + prelate are very necessary. The docile Catholic, for whom St. Peter + lives and speaks in Pius IX., will find set forth herein the + majesty and beauty of the doctrine he had before received in simple + faith. The Catholic whose mind has been coloured for good and evil + by modern ideas, and who has felt alarm at the apparent + contradiction between the teaching of the Pope and certain social + doctrines he has long held to be as sacred as first principles, + will find in these pages wherewith to calm his apprehensions and + steady his judgment <span class="tei tei-pb" id="page398">[pg + 398]</span><a name="Pg398" id="Pg398" class="tei tei-anchor"></a> + He will see that what the Church condemns is already condemned by + reason and history; and that, far from placing under the ban any of + the elements of true progress, the Holy See censures the very + errors which make all true progress impossible. The priest who has + charge of the wise and the unwise together, will be glad to have, + in these few pages, what may enable him to provide for the wants of + both. We quote a few passages:—</p> + + <div class="block tei tei-quote" style= + "margin-bottom: 1.80em; margin-left: 3.60em; margin-top: 1.80em; margin-right: 3.60em"> + <p class="tei tei-p" style="margin-bottom: 0.90em"><span style= + "font-size: 90%">The Pope Condemns Liberty Of + Conscience.</span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span style= + "font-size: 90%">You mean to say</span> <span class= + "tei tei-q"><span style="font-size: 90%">“</span><span style= + "font-size: 90%">the liberty of having no + conscience</span><span style= + "font-size: 90%">”</span></span><span style="font-size: 90%">, + or, what is much the same thing,</span> <span class= + "tei tei-q"><span style="font-size: 90%">“</span><span style= + "font-size: 90%">the liberty of corrupting or poisoning one's + conscience!</span><span style="font-size: 90%">”</span></span> + <span style="font-size: 90%">You are right; the Pope is the + mortal enemy of a liberty so shocking. What good father would + leave his son the liberty of poisoning himself?</span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span style= + "font-size: 90%">It was Protestantism which invented, and it is + the Revolution which has perfected, what unbelievers call liberty + of conscience. It has become an essential part of</span> + <em class="tei tei-emph"><span style= + "font-size: 90%; font-style: italic">progress</span></em><span style="font-size: 90%">, + of that anti-Catholic</span> <em class= + "tei tei-emph"><span style="font-size: 90%; font-style: italic">progress</span></em><span style="font-size: 90%">of + which we were speaking just now, and which has insinuated itself + into all modern constitutions....</span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span style= + "font-size: 90%">The liberty of following one's conscience, even + when it is misguided, is not the liberty of conscience condemned + by the Encyclical Letter. Catholics, Protestants, Jews, and all + men, of whatever denomination or sect they may be, are obliged to + follow the dictates of their conscience; as long as they are + misled</span> <em class="tei tei-emph"><span style= + "font-size: 90%; font-style: italic">fairly</span></em><span style="font-size: 90%">, + it is but a misfortune; what the Church demands is that all men + may escape this misfortune, and have full liberty of embracing + truth, when once they have discovered it. The Pope condemns + liberty of</span> <em class="tei tei-emph"><span style= + "font-size: 90%; font-style: italic">conscience</span></em><span style="font-size: 90%">, + and not liberty of</span> <em class="tei tei-emph"><span style= + "font-size: 90%; font-style: italic">consciences</span></em><span style="font-size: 90%">. + The one is very different from the other.</span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span style= + "font-size: 90%">In Condemning Liberty Of Worship, The Pope + Wishes To Oblige Governments To Persecute Unbelievers, + Protestants, Jews.</span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span style= + "font-size: 90%">The Pope desires nothing of all that, and those + who say so, do not believe a word of what they advance. Pius IX. + says simply to</span> <em class="tei tei-emph"><span style= + "font-size: 90%; font-style: italic">Catholic</span></em> + <span style="font-size: 90%">governments (and it is to them that + he addresses himself):</span> <span class= + "tei tei-q"><span style="font-size: 90%">“</span><span style= + "font-size: 90%">There is but one true religion, because there is + but one God, one Christ, one faith, one baptism, and this only + true religion is that of the Holy, Catholic, Apostolic Church of + Rome. If, in consequence of unfortunate circumstances, a Catholic + government is obliged to put the Church on the same footing with + false religions, such as Protestants, Jews, Mahometans, etc., it + should bitterly regret such an unhappy state of things, and never + consider it as permanent or lasting. Such conduct would be + putting truth on a line with error, and despising + faith.</span></span></p> + + <p class="tei tei-p" style="margin-bottom: 0.90em"><span class= + "tei tei-q"><span style="font-size: 90%">“</span><span style= + "font-size: 90%">It is the duty of a really Catholic government + to facilitate,</span> <em class="tei tei-emph"><span style= + "font-size: 90%; font-style: italic">as much as + possible</span></em><span style="font-size: 90%">, to bishops and + priests, the free exercise of their holy ministry, in order that + they may, by the zeal and persuasion of their charity, work more + efficaciously for the conversion of heretics and other + dissenters. It must hinder,</span> <em class= + "tei tei-emph"><span style= + "font-size: 90%; font-style: italic">as much as circumstances and + the laws of prudence will permit</span></em><span style= + "font-size: 90%">, the extension of heresy; finally, it + must</span> <span class="tei tei-pb" id="page399">[pg + 399]</span><a name="Pg399" id="Pg399" class= + "tei tei-anchor"></a><span style="font-size: 90%">endeavour, for + its own interest, as well as for that of the Church, to procure + the inestimable advantages of religious unity and peace to its + subjects</span><span style= + "font-size: 90%">”</span></span><span style= + "font-size: 90%">.</span></p> + </div> + + <p class="tei tei-p" style="margin-bottom: 1.00em">These are the + matters that Pius IX. speaks of. He simply engages Catholic + sovereigns to do for their subjects what every good father would do + for his children and his servants; he does all in his power to + render the knowledge and practice of religion easy for them; he + removes as much as he can all that is capable of weakening their + faith or of corrupting their morals; he tolerates the evil that he + cannot prevent, but he never lets an opportunity pass without + blaming this evil, and repressing that which he cannot extirpate + entirely.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">The Church + employs gentleness and mildness in order to gain souls to God. Who + would have ever thought of using violent measures to impose faith + on men? Although the Catholic Church pities those who are + misguided, and does all in her power to enlighten them, she + respects their faith, when she knows them to be upright and honest. + Intolerant and absolute in matter of doctrine, she is full of + tender solicitude for her children.</p> + </div> + + <div class="tei tei-div" style= + "margin-bottom: 4.00em; margin-top: 4.00em"> + <h2 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.88em; margin-top: 2.88em"> + <span style="font-size: 144%">III.</span></h2> + + <div class="block tei tei-quote" style= + "margin-bottom: 1.80em; margin-left: 3.60em; margin-top: 1.80em; margin-right: 3.60em"> + <span class="tei tei-hi"><span style= + "font-size: 90%; font-style: italic">St. Patrick's Cathedral: How + it was Restored.</span></span> <span style="font-size: 90%">By a + Catholic Clergyman. Dublin: Duffy, 1865</span> + </div> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Even in the days + of St. Augustine, Catholic eyes had to behold scenes somewhat + similar to the one in view of which this pamphlet has been written. + Within churches once Catholic, Donatist bishops at that time held + high festival, in the midst of solemn pomp, with mystic rite and + sacred song. From episcopal chairs erected in opposition to those + of the prelates in communion with the Roman Pontiff, <span class= + "tei tei-q">“<em class="tei tei-emph"><span style= + "font-style: italic">that is to say</span></em>”</span>, explains + St. Cyprian, <span class="tei tei-q">“<em class= + "tei tei-emph"><span style="font-style: italic">with the Catholic + Church</span></em>”</span>, intruded bishops counterfeited the + preaching of the lawful pastors, and with many a text from Holy + Writ, and with a plentiful use of holiest names, made a brave show + of belonging to those whom the Holy Ghost has placed to rule the + Church of God. But the make-believe was not successful. One glance + at the religious system of these men and at the Catholic Church was + enough to reveal the hollowness of their pretensions, + notwithstanding the ecclesiastical air they so studiously + cultivated. Hence St. Augustine thus writes about Emeritus, a + Donatist bishop (for whom, perhaps, some worthy layman, not averse + from proselytizing poor Catholics in the wild Numidian country + about Cethaquenfusca, had restored one of the old cathedrals), + <span class="tei tei-q">“Outside the pale of the Church (Emeritus) + may have everything except salvation. Honour he may have, a + sacrament he may have, he may sing <span class= + "tei tei-hi"><span style= + "font-style: italic">alleluia</span></span>, he may answer + <span class="tei tei-hi"><span style= + "font-style: italic">amen</span></span>, he may have the Gospel, he + may both hold <span class="tei tei-pb" id="page400">[pg + 400]</span><a name="Pg400" id="Pg400" class="tei tei-anchor"></a> + and preach faith in the name of the Father and of the Son and of + the Holy Ghost; but nowhere save in the Catholic Church shall he be + able to find salvation”</span>—(<span class= + "tei tei-hi"><span style="font-style: italic">Epist.</span></span> + clii.). And yet, at least in the beginning, the Donatists were but + schismatics; their heresy was of somewhat later growth. How much + stronger, then, becomes St. Augustine's argument when applied to + the Established Church of our times, in which heresy and + free-thinking have ravaged whatever schism had spared! The pamphlet + under notice in reality does but reëcho the holy Doctor's remarks. + An outline of St. Patrick's life and faith, drawn from + unimpeachable authorities, sets before us most clearly that the + ancient Catholic Church of Ireland differed far more from the + Church now usurping St. Patrick's Cathedral, than the ancient + Catholic Church of Africa from the Donatist body. The personal + history of our great apostle, his early training, his call to + preach, his ecclesiastical studies, his mission from Rome, his + doctrine about the Holy See, his essentially Catholic teaching, are + all plainly and forcibly Set forth, and contrasted with the + peculiarities of modern Protestantism. No candid mind can for a + moment hesitate to conclude with the writer, that the restoration + ceremony was <span class="tei tei-q">“a ghastly spectacle of + <em class="tei tei-emph"><span style= + "font-style: italic">unreality</span></em>. It was a joyous revel + over a <em class="tei tei-emph"><span style= + "font-style: italic">lifeless</span></em> form: the body was there, + but not <em class="tei tei-emph"><span style= + "font-style: italic">the soul</span></em>. The beauty of early + years, which is oftentimes observed to resume its place, in death, + upon the face from which it had been long driven by weeks, or + months, or, perhaps, years of pain, the beauty of graceful outline, + and delicate feature, and placid, gentle expression—all that had + come back; and the church seemed as if but yesterday finished. But + the spirit of St. Patrick was not there; the creed which he taught + was not there; the <em class="tei tei-emph"><span style= + "font-style: italic">true faith</span></em>, which is the soul, the + animating spirit of religion, was far away”</span>.</p> + </div> + + <div class="tei tei-div" style= + "margin-bottom: 4.00em; margin-top: 4.00em"> + <h2 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.88em; margin-top: 2.88em"> + <span style="font-size: 144%">IV.</span></h2> + + <div class="block tei tei-quote" style= + "margin-bottom: 1.80em; margin-left: 3.60em; margin-top: 1.80em; margin-right: 3.60em"> + <span class="tei tei-hi"><span style= + "font-size: 90%; font-style: italic">Vie et Institut de Saint + Alphonse Marie de Liguori, Evêque de Sainte Agathe des Goths, et + Fondateur de la Congregation du Tres-Saint + Redempteur.</span></span> <span style="font-size: 90%">Par son + Eminence le Cardinal Clement Villecourt, 4 vols. Tournai: + Casterman, 1864.</span> + </div> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Of this + excellent work we have only space to say at present that it is + worthy of its eminent author, and not unworthy of the great saint + whose life and virtues it sets forth. We hope to return to the + subject at a future time.</p> + </div> + </div> + </div> + <hr class="doublepage" /> + + <div class="tei tei-back" style= + "margin-bottom: 2.00em; margin-top: 6.00em"> + <div id="footnotes" class="tei tei-div" style= + "margin-bottom: 5.00em; margin-top: 5.00em"> + <a name="toc15" id="toc15"></a> <a name="pdf16" id="pdf16"></a> + + <h1 class="tei tei-head" style= + "text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"> + <span style="font-size: 173%">Footnotes</span></h1> + + <dl class="tei tei-list-footnotes"> + <dt class="tei tei-notelabel"><a id="note_1" name="note_1" href= + "#noteref_1">1.</a></dt> + + <dd class="tei tei-notetext">The reader must not be surprised at + the name thus given to the See of Derry. Camden cites, from an + ancient Roman Provinciale, the name <span class= + "tei tei-hi"><span style= + "font-style: italic">Rathlucensis</span></span> given to this see + (Publications of I. A. S., 1843, pag. 61), and O'Sullivan Beare + more than once designates the town of Derry by the Latin name + <span class="tei tei-hi"><span style= + "font-style: italic">Lucas</span></span>, and styles its bishop + <span class="tei tei-q">“Dirii vel Luci + Episcopus”</span>—(<span class="tei tei-hi"><span style= + "font-style: italic">Hist. Cath.</span></span>, pag. 77, et + passim).</dd> + + <dt class="tei tei-notelabel"><a id="note_2" name="note_2" href= + "#noteref_2">2.</a></dt> + + <dd class="tei tei-notetext">The cubit was originally the length of + the human arm from the elbow to the end of the middle finger. It is + variously estimated at from 16 to 22 inches. Our readers may form + an idea of the tabernacle and the court, sufficiently accurate for + all practical purposes, by allowing one yard English for every two + cubits. See Smith's <span class="tei tei-hi"><span style= + "font-style: italic">Dictionary of the Bible</span></span>, or his + <span class="tei tei-hi"><span style= + "font-style: italic">Dictionary of Greek and Roman + Antiquities</span></span>.</dd> + + <dt class="tei tei-notelabel"><a id="note_3" name="note_3" href= + "#noteref_3">3.</a></dt> + + <dd class="tei tei-notetext">Our readers must not be surprised if + in this and in other instances we depart a little from the reading + of the Vulgate version, and adhere to the literal translation of + the Hebrew text. In controversy it is often desirable to + accommodate ourselves to the views and even to the prejudices of + our adversaries; and since the authority of the Hebrew text is + admitted by all classes of Christians, we appeal to it as a common + ground of argument. Besides, when the point in dispute depends on + the meaning of a Hebrew phrase, it will be always useful to have + the <em class="tei tei-emph"><span style="font-style: italic">exact + words</span></em> of the Hebrew text before our eyes.</dd> + + <dt class="tei tei-notelabel"><a id="note_4" name="note_4" href= + "#noteref_4">4.</a></dt> + + <dd class="tei tei-notetext">This mode of expression is perfectly + conformable to scriptural usage; for we read (<span class= + "tei tei-hi"><span style= + "font-style: italic">Numbers</span></span>, x. 3) that <em class= + "tei tei-emph"><span style="font-style: italic">all the + assembly</span></em> (עדה) were directed to assemble themselves + <em class="tei tei-emph"><span style="font-style: italic">to + Moses</span></em>: and again, (III. <span class= + "tei tei-hi"><span style="font-style: italic">Kings</span></span>, + viii. 2) it is said that <span class="tei tei-q">“all the men of + Israel assembled themselves <em class="tei tei-emph"><span style= + "font-style: italic">unto King Solomon</span></em>”</span>.</dd> + + <dt class="tei tei-notelabel"><a id="note_5" name="note_5" href= + "#noteref_5">5.</a></dt> + + <dd class="tei tei-notetext">Nordheim's <span class= + "tei tei-hi"><span style="font-style: italic">Hebrew + Grammar</span></span>, § 148; see also Gesenius, § 53, <span class= + "tei tei-q">“<span class="tei tei-hi"><span style= + "font-style: italic">Significations of Hiphil</span></span>. It is + properly <em class="tei tei-emph"><span style= + "font-style: italic">causative of kal</span></em>.”</span></dd> + + <dt class="tei tei-notelabel"><a id="note_6" name="note_6" href= + "#noteref_6">6.</a></dt> + + <dd class="tei tei-notetext">Accordingly, this is the first meaning + given for the word by Gesenius in his Lexicon. In this sense, too, + it is frequently employed in the Mosaic narrative. Here are two + examples, taken almost at random, in which we find the same word in + the same conjugation, mood, and tense: When Joseph, in prison, + asked the chief butler of Pharaoh to intercede for him with his + royal master, he added: <span class="tei tei-q">“And thou shalt + <em class="tei tei-emph"><span style="font-style: italic">bring + me</span></em> (והוצאתני—vehotzethani) out of this + prison”</span>—(<span class="tei tei-hi"><span style= + "font-style: italic">Gen.</span></span> xl. 14). Will Dr. Colenso + say that Joseph intended the chief butler should <em class= + "tei tei-emph"><span style="font-style: italic">carry + him</span></em> out of prison <em class="tei tei-emph"><span style= + "font-style: italic">on his back</span></em>? Again, when the Jews + murmured against Moses and Aaron in the desert, they cry out, + <span class="tei tei-q">“Ye have <em class= + "tei tei-emph"><span style="font-style: italic">brought us + forth</span></em> (הוצאתם—hotzethem) into this wilderness to kill + the whole multitude with hunger”</span>—(<span class= + "tei tei-hi"><span style="font-style: italic">Ex.</span></span> + xvi. 3; also xiv. 11). They surely did not mean to say that Moses + and Aaron had <em class="tei tei-emph"><span style= + "font-style: italic">carried</span></em> the whole multitude out of + Egypt <em class="tei tei-emph"><span style="font-style: italic">on + their backs</span></em>.</dd> + + <dt class="tei tei-notelabel"><a id="note_7" name="note_7" href= + "#noteref_7">7.</a></dt> + + <dd class="tei tei-notetext"><span class= + "tei tei-q">“Clove”</span>=Cloyne, Rymer's <span class= + "tei tei-hi"><span style= + "font-style: italic">Foedera</span></span>. Tom. v. par. iv. p. + 105; Lib. Mun. Tom. i. par. iv. p. 102.</dd> + + <dt class="tei tei-notelabel"><a id="note_8" name="note_8" href= + "#noteref_8">8.</a></dt> + + <dd class="tei tei-notetext"><span class= + "tei tei-q">“Maccarthy=Carthy=Macare=Machar”</span>. Wadd. Annal. + Min. ad <span class="tei tei-hi"><span style= + "font-style: italic">an.</span></span> 1340, n. 25, <span class= + "tei tei-hi"><span style="font-style: italic">ed.</span></span> + Roman. Tom. viii. p. 241; <span class="tei tei-hi"><span style= + "font-style: italic">ibid.</span></span> Tom. xiii. p. 432, et pp. + 558-9.</dd> + + <dt class="tei tei-notelabel"><a id="note_9" name="note_9" href= + "#noteref_9">9.</a></dt> + + <dd class="tei tei-notetext"><span class="tei tei-q">“Kings of the + M'Carthy race”</span>, Annals of Innisfallen, ad <span class= + "tei tei-hi"><span style="font-style: italic">an.</span></span> + 1106, p. 106, <span class="tei tei-hi"><span style= + "font-style: italic">an.</span></span> 1108, 1110, 1176; Annals of + Boyle, <span class="tei tei-hi"><span style= + "font-style: italic">an.</span></span> 1138, 1185; Annals of + Ulster, <span class="tei tei-hi"><span style= + "font-style: italic">an.</span></span> 1022-3, 1124; Gir. Cambr., + lib. i. cap. iii.; S. Bernard, in Vit. Malac., cap. iv. + <span class="tei tei-q">“Their burial place”</span>, Archdall + Monast. Hib., pp. 302, 303.</dd> + </dl> + </div> + <hr class="doublepage" /> + + <div class="tei tei-div" style= + "margin-bottom: 5.00em; margin-top: 5.00em"> + <div id="pgfooter" class="tei tei-div" style= + "margin-bottom: 4.00em; margin-top: 4.00em"> + <pre class="pre tei tei-div" style= + "margin-bottom: 3.00em; margin-top: 3.00em"> +***END OF THE PROJECT GUTENBERG EBOOK IRISH ECCLESIASTICAL RECORD, VOLUME 1, MAY 1865*** +</pre> + <hr class="doublepage" /> + + <div class="tei tei-div" style= + "margin-bottom: 3.00em; margin-top: 3.00em"> + <a name="rightpageheader17" id="rightpageheader17"></a><a name= + "pgtoc18" id="pgtoc18"></a><a name="pdf19" id="pdf19"></a> + + <h1 class="tei tei-head" style= + "text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"> + <span style="font-size: 173%">Credits</span></h1> + + <table summary="This is a list." class="tei tei-list" style= + "margin-bottom: 1.00em; margin-top: 1.00em"> + <tbody> + <tr> + <th class="tei tei-label tei-label-gloss">March 21, + 2012 </th> + </tr> + + <tr> + <td class="tei tei-item tei-item-gloss"> + <table summary="This is a list." class="tei tei-list" + style="margin-bottom: 1.00em; margin-top: 1.00em"> + <tbody> + <tr class="tei tei-labelitem"> + <th class="tei tei-label"></th> + + <td class="tei tei-item">Project Gutenberg TEI + edition 1</td> + </tr> + + <tr class="tei tei-labelitem"> + <th class="tei tei-label"></th> + + <td class="tei tei-item"><span class= + "tei tei-respStmt"><span class= + "tei tei-name">Produced by Bryan Ness, David King, + and the Online Distributed Proofreading Team at + <http://www.pgdp.net/>. (This file was + produced from images generously made available by + The Internet Archive/Canadian + Libraries.)</span></span></td> + </tr> + </tbody> + </table> + </td> + </tr> + </tbody> + </table> + </div> + <hr class="doublepage" /> + + <div class="tei tei-div" style= + "margin-bottom: 3.00em; margin-top: 3.00em"> + <a name="rightpageheader20" id="rightpageheader20"></a><a name= + "pgtoc21" id="pgtoc21"></a><a name="pdf22" id="pdf22"></a> + + <h1 class="tei tei-head" style= + "text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"> + <span style="font-size: 173%">A Word from Project + Gutenberg</span></h1> + + <p class="tei tei-p" style="margin-bottom: 1.00em">This file + should be named 39226-h.html or 39226-h.zip.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">This and all + associated files of various formats will be found in: <a href= + "http://www.gutenberg.org/dirs/3/9/2/2/39226/" class= + "block tei tei-xref" style= + "margin-bottom: 1.80em; margin-left: 3.60em; margin-top: 1.80em; margin-right: 3.60em"> + <span style= + "font-size: 90%">http://www.gutenberg.org</span><span style= + "font-size: 90%">/dirs/3/9/2/2/39226/</span></a></p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Updated + editions will replace the previous one — the old editions will be + renamed.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Creating the + works from public domain print editions means that no one owns a + United States copyright in these works, so the Foundation (and + you!) can copy and distribute it in the United States without + permission and without paying copyright royalties. Special rules, + set forth in the General Terms of Use part of this license, apply + to copying and distributing Project Gutenberg™ electronic works + to protect the Project Gutenberg™ concept and trademark. Project + Gutenberg is a registered trademark, and may not be used if you + charge for the eBooks, unless you receive specific permission. If + you do not charge anything for copies of this eBook, complying + with the rules is very easy. You may use this eBook for nearly + any purpose such as creation of derivative works, reports, + performances and research. They may be modified and printed and + given away — you may do practically <em class= + "tei tei-emph"><span style= + "font-style: italic">anything</span></em> with public domain + eBooks. Redistribution is subject to the trademark license, + especially commercial redistribution.</p> + </div> + <hr class="page" /> + + <div id="pglicense" class="tei tei-div" style= + "margin-bottom: 3.00em; margin-top: 3.00em"> + <a name="rightpageheader23" id="rightpageheader23"></a><a name= + "pgtoc24" id="pgtoc24"></a><a name="pdf25" id="pdf25"></a> + + <h1 class="tei tei-head" style= + "text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"> + <span style="font-size: 173%">The Full Project Gutenberg + License</span></h1> + + <p class="tei tei-p" style="margin-bottom: 1.00em"><em class= + "tei tei-emph"><span style="font-style: italic">Please read this + before you distribute or use this work.</span></em></p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">To protect the + Project Gutenberg™ mission of promoting the free distribution of + electronic works, by using or distributing this work (or any + other work associated in any way with the phrase <span class= + "tei tei-q">“Project Gutenberg”</span>), you agree to comply with + all the terms of the Full Project Gutenberg™ License (<a href= + "#pglicense" class="tei tei-ref">available with this file</a> or + online at <a href="http://www.gutenberg.org/license" class= + "tei tei-xref">http://www.gutenberg.org/license</a>).</p> + + <div id="pglicense1" class="tei tei-div" style= + "margin-bottom: 2.00em; margin-top: 2.00em"> + <h2 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.88em; margin-top: 2.88em"> + <span style="font-size: 144%">Section 1.</span></h2> + + <h2 class="tei tei-head" style= + "text-align: center; margin-bottom: 2.40em; margin-top: 2.40em"> + <span style="font-size: 120%">General Terms of Use & + Redistributing Project Gutenberg™ electronic works</span></h2> + + <div id="pglicense1A" class="tei tei-div" style= + "margin-bottom: 2.00em; margin-top: 2.00em"> + <h3 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.40em; margin-top: 2.40em"> + <span style="font-size: 120%">1.A.</span></h3> + + <p class="tei tei-p" style="margin-bottom: 1.00em">By reading + or using any part of this Project Gutenberg™ electronic work, + you indicate that you have read, understand, agree to and + accept all the terms of this license and intellectual + property (trademark/copyright) agreement. If you do not agree + to abide by all the terms of this agreement, you must cease + using and return or destroy all copies of Project Gutenberg™ + electronic works in your possession. If you paid a fee for + obtaining a copy of or access to a Project Gutenberg™ + electronic work and you do not agree to be bound by the terms + of this agreement, you may obtain a refund from the person or + entity to whom you paid the fee as set forth in paragraph + <a href="#pglicense1E8" class="tei tei-ref">1.E.8.</a></p> + </div> + + <div id="pglicense1B" class="tei tei-div" style= + "margin-bottom: 2.00em; margin-top: 2.00em"> + <h3 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.40em; margin-top: 2.40em"> + <span style="font-size: 120%">1.B.</span></h3> + + <p class="tei tei-p" style="margin-bottom: 1.00em"> + <span class="tei tei-q">“Project Gutenberg”</span> is a + registered trademark. It may only be used on or associated in + any way with an electronic work by people who agree to be + bound by the terms of this agreement. There are a few things + that you can do with most Project Gutenberg™ electronic works + even without complying with the full terms of this agreement. + See paragraph <a href="#pglicense1C" class= + "tei tei-ref">1.C</a> below. There are a lot of things you + can do with Project Gutenberg™ electronic works if you follow + the terms of this agreement and help preserve free future + access to Project Gutenberg™ electronic works. See paragraph + <a href="#pglicense1E" class="tei tei-ref">1.E</a> below.</p> + </div> + + <div id="pglicense1C" class="tei tei-div" style= + "margin-bottom: 2.00em; margin-top: 2.00em"> + <h3 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.40em; margin-top: 2.40em"> + <span style="font-size: 120%">1.C.</span></h3> + + <p class="tei tei-p" style="margin-bottom: 1.00em">The + Project Gutenberg Literary Archive Foundation (<span class= + "tei tei-q">“the Foundation”</span> or PGLAF), owns a + compilation copyright in the collection of Project Gutenberg™ + electronic works. Nearly all the individual works in the + collection are in the public domain in the United States. If + an individual work is in the public domain in the United + States and you are located in the United States, we do not + claim a right to prevent you from copying, distributing, + performing, displaying or creating derivative works based on + the work as long as all references to Project Gutenberg are + removed. Of course, we hope that you will support the Project + Gutenberg™ mission of promoting free access to electronic + works by freely sharing Project Gutenberg™ works in + compliance with the terms of this agreement for keeping the + Project Gutenberg™ name associated with the work. You can + easily comply with the terms of this agreement by keeping + this work in the same format with its attached full Project + Gutenberg™ License when you share it without charge with + others.</p> + </div> + + <div id="pglicense1D" class="tei tei-div" style= + "margin-bottom: 2.00em; margin-top: 2.00em"> + <h3 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.40em; margin-top: 2.40em"> + <span style="font-size: 120%">1.D.</span></h3> + + <p class="tei tei-p" style="margin-bottom: 1.00em">The + copyright laws of the place where you are located also govern + what you can do with this work. Copyright laws in most + countries are in a constant state of change. If you are + outside the United States, check the laws of your country in + addition to the terms of this agreement before downloading, + copying, displaying, performing, distributing or creating + derivative works based on this work or any other Project + Gutenberg™ work. The Foundation makes no representations + concerning the copyright status of any work in any country + outside the United States.</p> + </div> + + <div id="pglicense1E" class="tei tei-div" style= + "margin-bottom: 2.00em; margin-top: 2.00em"> + <h3 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.40em; margin-top: 2.40em"> + <span style="font-size: 120%">1.E.</span></h3> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Unless you + have removed all references to Project Gutenberg:</p> + + <div id="pglicense1E1" class="tei tei-div" style= + "margin-bottom: 2.00em; margin-top: 2.00em"> + <h4 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.00em; margin-top: 2.00em"> + 1.E.1.</h4> + + <p class="tei tei-p" style="margin-bottom: 1.00em">The + following sentence, with active links to, or other + immediate access to, the full Project Gutenberg™ License + must appear prominently whenever any copy of a Project + Gutenberg™ work (any work on which the phrase <span class= + "tei tei-q">“Project Gutenberg”</span> appears, or with + which the phrase <span class="tei tei-q">“Project + Gutenberg”</span> is associated) is accessed, displayed, + performed, viewed, copied or distributed:</p> + + <div class="block tei tei-q" style= + "margin-bottom: 1.80em; margin-left: 3.60em; margin-top: 1.80em; margin-right: 3.60em"> + <p class="tei tei-p" style="margin-bottom: 0.90em"> + <span style="font-size: 90%">This eBook is for the use of + anyone anywhere at no cost and with almost no restrictions + whatsoever. You may copy it, give it away or re-use it + under the terms of the Project Gutenberg License included + with this eBook or online at</span> <a href= + "http://www.gutenberg.org" class= + "tei tei-xref"><span style="font-size: 90%">http://www.gutenberg.org</span></a></p> + </div> + </div> + + <div id="pglicense1E2" class="tei tei-div" style= + "margin-bottom: 2.00em; margin-top: 2.00em"> + <h4 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.00em; margin-top: 2.00em"> + 1.E.2.</h4> + + <p class="tei tei-p" style="margin-bottom: 1.00em">If an + individual Project Gutenberg™ electronic work is derived + from the public domain (does not contain a notice + indicating that it is posted with permission of the + copyright holder), the work can be copied and distributed + to anyone in the United States without paying any fees or + charges. If you are redistributing or providing access to a + work with the phrase <span class="tei tei-q">“Project + Gutenberg”</span> associated with or appearing on the work, + you must comply either with the requirements of paragraphs + <a href="#pglicense1E1" class="tei tei-ref">1.E.1</a> + through 1.E.7 or obtain permission for the use of the work + and the Project Gutenberg™ trademark as set forth in + paragraphs <a href="#pglicense1E8" class= + "tei tei-ref">1.E.8</a> or 1.E.9.</p> + </div> + + <div id="pglicense1E3" class="tei tei-div" style= + "margin-bottom: 2.00em; margin-top: 2.00em"> + <h4 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.00em; margin-top: 2.00em"> + 1.E.3.</h4> + + <p class="tei tei-p" style="margin-bottom: 1.00em">If an + individual Project Gutenberg™ electronic work is posted + with the permission of the copyright holder, your use and + distribution must comply with both paragraphs <a href= + "#pglicense1E1" class="tei tei-ref">1.E.1</a> through 1.E.7 + and any additional terms imposed by the copyright holder. + Additional terms will be linked to the Project Gutenberg™ + License for all works posted with the permission of the + copyright holder found at the beginning of this work.</p> + </div> + + <div id="pglicense1E4" class="tei tei-div" style= + "margin-bottom: 2.00em; margin-top: 2.00em"> + <h4 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.00em; margin-top: 2.00em"> + 1.E.4.</h4> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Do not + unlink or detach or remove the full Project Gutenberg™ + License terms from this work, or any files containing a + part of this work or any other work associated with Project + Gutenberg™.</p> + </div> + + <div id="pglicense1E5" class="tei tei-div" style= + "margin-bottom: 2.00em; margin-top: 2.00em"> + <h4 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.00em; margin-top: 2.00em"> + 1.E.5.</h4> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Do not + copy, display, perform, distribute or redistribute this + electronic work, or any part of this electronic work, + without prominently displaying the sentence set forth in + paragraph <a href="#pglicense1E1" class= + "tei tei-ref">1.E.1</a> with active links or immediate + access to the full terms of the Project Gutenberg™ + License.</p> + </div> + + <div id="pglicense1E6" class="tei tei-div" style= + "margin-bottom: 2.00em; margin-top: 2.00em"> + <h4 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.00em; margin-top: 2.00em"> + 1.E.6.</h4> + + <p class="tei tei-p" style="margin-bottom: 1.00em">You may + convert to and distribute this work in any binary, + compressed, marked up, nonproprietary or proprietary form, + including any word processing or hypertext form. However, + if you provide access to or distribute copies of a Project + Gutenberg™ work in a format other than <span class= + "tei tei-q">“Plain Vanilla ASCII”</span> or other format + used in the official version posted on the official Project + Gutenberg™ web site (http://www.gutenberg.org), you must, + at no additional cost, fee or expense to the user, provide + a copy, a means of exporting a copy, or a means of + obtaining a copy upon request, of the work in its original + <span class="tei tei-q">“Plain Vanilla ASCII”</span> or + other form. Any alternate format must include the full + Project Gutenberg™ License as specified in paragraph + <a href="#pglicense1E1" class="tei tei-ref">1.E.1.</a></p> + </div> + + <div id="pglicense1E7" class="tei tei-div" style= + "margin-bottom: 2.00em; margin-top: 2.00em"> + <h4 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.00em; margin-top: 2.00em"> + 1.E.7.</h4> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Do not + charge a fee for access to, viewing, displaying, + performing, copying or distributing any Project Gutenberg™ + works unless you comply with paragraph <a href= + "#pglicense1E8" class="tei tei-ref">1.E.8</a> or 1.E.9.</p> + </div> + + <div id="pglicense1E8" class="tei tei-div" style= + "margin-bottom: 2.00em; margin-top: 2.00em"> + <h4 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.00em; margin-top: 2.00em"> + 1.E.8.</h4> + + <p class="tei tei-p" style="margin-bottom: 1.00em">You may + charge a reasonable fee for copies of or providing access + to or distributing Project Gutenberg™ electronic works + provided that</p> + + <table summary="This is a list." class="tei tei-list" + style="margin-bottom: 1.00em; margin-top: 1.00em"> + <tbody> + <tr class="tei tei-labelitem"> + <th class="tei tei-label">• </th> + + <td class="tei tei-item"> + <p class="tei tei-p" style="margin-bottom: 1.00em"> + You pay a royalty fee of 20% of the gross profits + you derive from the use of Project Gutenberg™ works + calculated using the method you already use to + calculate your applicable taxes. The fee is owed to + the owner of the Project Gutenberg™ trademark, but + he has agreed to donate royalties under this + paragraph to the Project Gutenberg Literary Archive + Foundation. Royalty payments must be paid within 60 + days following each date on which you prepare (or + are legally required to prepare) your periodic tax + returns. Royalty payments should be clearly marked + as such and sent to the Project Gutenberg Literary + Archive Foundation at the address specified in + <a href="#pglicense4" class="tei tei-ref">Section + 4, <span class="tei tei-q">“Information about + donations to the Project Gutenberg Literary Archive + Foundation.”</span></a></p> + </td> + </tr> + + <tr class="tei tei-labelitem"> + <th class="tei tei-label">• </th> + + <td class="tei tei-item"> + <p class="tei tei-p" style="margin-bottom: 1.00em"> + You provide a full refund of any money paid by a + user who notifies you in writing (or by e-mail) + within 30 days of receipt that s/he does not agree + to the terms of the full Project Gutenberg™ + License. You must require such a user to return or + destroy all copies of the works possessed in a + physical medium and discontinue all use of and all + access to other copies of Project Gutenberg™ + works.</p> + </td> + </tr> + + <tr class="tei tei-labelitem"> + <th class="tei tei-label">• </th> + + <td class="tei tei-item"> + <p class="tei tei-p" style="margin-bottom: 1.00em"> + You provide, in accordance with paragraph <a href= + "#pglicense1F3" class="tei tei-ref">1.F.3</a>, a + full refund of any money paid for a work or a + replacement copy, if a defect in the electronic + work is discovered and reported to you within 90 + days of receipt of the work.</p> + </td> + </tr> + + <tr class="tei tei-labelitem"> + <th class="tei tei-label">• </th> + + <td class="tei tei-item"> + <p class="tei tei-p" style="margin-bottom: 1.00em"> + You comply with all other terms of this agreement + for free distribution of Project Gutenberg™ + works.</p> + </td> + </tr> + </tbody> + </table> + </div> + + <div id="pglicense1E9" class="tei tei-div" style= + "margin-bottom: 2.00em; margin-top: 2.00em"> + <h4 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.00em; margin-top: 2.00em"> + 1.E.9.</h4> + + <p class="tei tei-p" style="margin-bottom: 1.00em">If you + wish to charge a fee or distribute a Project Gutenberg™ + electronic work or group of works on different terms than + are set forth in this agreement, you must obtain permission + in writing from both the Project Gutenberg Literary Archive + Foundation and Michael Hart, the owner of the Project + Gutenberg™ trademark. Contact the Foundation as set forth + in <a href="#pglicense3" class="tei tei-ref">Section 3</a> + below.</p> + </div> + </div> + + <div id="pglicense1F" class="tei tei-div" style= + "margin-bottom: 2.00em; margin-top: 2.00em"> + <h3 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.40em; margin-top: 2.40em"> + <span style="font-size: 120%">1.F.</span></h3> + + <div id="pglicense1F1" class="tei tei-div" style= + "margin-bottom: 2.00em; margin-top: 2.00em"> + <h4 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.00em; margin-top: 2.00em"> + 1.F.1.</h4> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Project + Gutenberg volunteers and employees expend considerable + effort to identify, do copyright research on, transcribe + and proofread public domain works in creating the Project + Gutenberg™ collection. Despite these efforts, Project + Gutenberg™ electronic works, and the medium on which they + may be stored, may contain <span class= + "tei tei-q">“Defects,”</span> such as, but not limited to, + incomplete, inaccurate or corrupt data, transcription + errors, a copyright or other intellectual property + infringement, a defective or damaged disk or other medium, + a computer virus, or computer codes that damage or cannot + be read by your equipment.</p> + </div> + + <div id="pglicense1F2" class="tei tei-div" style= + "margin-bottom: 2.00em; margin-top: 2.00em"> + <h4 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.00em; margin-top: 2.00em"> + 1.F.2.</h4> + + <p class="tei tei-p" style="margin-bottom: 1.00em">LIMITED + WARRANTY, DISCLAIMER OF DAMAGES — Except for the + <span class="tei tei-q">“Right of Replacement or + Refund”</span> described in <a href="#pglicense1F3" class= + "tei tei-ref">paragraph 1.F.3</a>, the Project Gutenberg + Literary Archive Foundation, the owner of the Project + Gutenberg™ trademark, and any other party distributing a + Project Gutenberg™ electronic work under this agreement, + disclaim all liability to you for damages, costs and + expenses, including legal fees. YOU AGREE THAT YOU HAVE NO + REMEDIES FOR NEGLIGENCE, STRICT LIABILITY, BREACH OF + WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN + PARAGRAPH F3. YOU AGREE THAT THE FOUNDATION, THE TRADEMARK + OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE + LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, + PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF + THE POSSIBILITY OF SUCH DAMAGE.</p> + </div> + + <div id="pglicense1F3" class="tei tei-div" style= + "margin-bottom: 2.00em; margin-top: 2.00em"> + <h4 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.00em; margin-top: 2.00em"> + 1.F.3.</h4> + + <p class="tei tei-p" style="margin-bottom: 1.00em">LIMITED + RIGHT OF REPLACEMENT OR REFUND — If you discover a defect + in this electronic work within 90 days of receiving it, you + can receive a refund of the money (if any) you paid for it + by sending a written explanation to the person you received + the work from. If you received the work on a physical + medium, you must return the medium with your written + explanation. The person or entity that provided you with + the defective work may elect to provide a replacement copy + in lieu of a refund. If you received the work + electronically, the person or entity providing it to you + may choose to give you a second opportunity to receive the + work electronically in lieu of a refund. If the second copy + is also defective, you may demand a refund in writing + without further opportunities to fix the problem.</p> + </div> + + <div id="pglicense1F4" class="tei tei-div" style= + "margin-bottom: 2.00em; margin-top: 2.00em"> + <h4 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.00em; margin-top: 2.00em"> + 1.F.4.</h4> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Except + for the limited right of replacement or refund set forth in + <a href="#pglicense1F3" class="tei tei-ref">paragraph + 1.F.3</a>, this work is provided to you 'AS-IS,' WITH NO + OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING + BUT NOT LIMITED TO WARRANTIES OF MERCHANTIBILITY OR FITNESS + FOR ANY PURPOSE.</p> + </div> + + <div id="pglicense1F5" class="tei tei-div" style= + "margin-bottom: 2.00em; margin-top: 2.00em"> + <h4 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.00em; margin-top: 2.00em"> + 1.F.5.</h4> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Some + states do not allow disclaimers of certain implied + warranties or the exclusion or limitation of certain types + of damages. If any disclaimer or limitation set forth in + this agreement violates the law of the state applicable to + this agreement, the agreement shall be interpreted to make + the maximum disclaimer or limitation permitted by the + applicable state law. The invalidity or unenforceability of + any provision of this agreement shall not void the + remaining provisions.</p> + </div> + + <div id="pglicense1F6" class="tei tei-div" style= + "margin-bottom: 2.00em; margin-top: 2.00em"> + <h4 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.00em; margin-top: 2.00em"> + 1.F.6.</h4> + + <p class="tei tei-p" style="margin-bottom: 1.00em"> + INDEMNITY — You agree to indemnify and hold the Foundation, + the trademark owner, any agent or employee of the + Foundation, anyone providing copies of Project Gutenberg™ + electronic works in accordance with this agreement, and any + volunteers associated with the production, promotion and + distribution of Project Gutenberg™ electronic works, + harmless from all liability, costs and expenses, including + legal fees, that arise directly or indirectly from any of + the following which you do or cause to occur: (a) + distribution of this or any Project Gutenberg™ work, (b) + alteration, modification, or additions or deletions to any + Project Gutenberg™ work, and (c) any Defect you cause.</p> + </div> + </div> + </div> + + <div id="pglicense2" class="tei tei-div" style= + "margin-bottom: 2.00em; margin-top: 2.00em"> + <h2 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.88em; margin-top: 2.88em"> + <span style="font-size: 144%">Section 2.</span></h2> + + <h2 class="tei tei-head" style= + "text-align: center; margin-bottom: 2.40em; margin-top: 2.40em"> + <span style="font-size: 120%">Information about the Mission of + Project Gutenberg™</span></h2> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Project + Gutenberg™ is synonymous with the free distribution of + electronic works in formats readable by the widest variety of + computers including obsolete, old, middle-aged and new + computers. It exists because of the efforts of hundreds of + volunteers and donations from people in all walks of life.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Volunteers + and financial support to provide volunteers with the assistance + they need, is critical to reaching Project Gutenberg™'s goals + and ensuring that the Project Gutenberg™ collection will remain + freely available for generations to come. In 2001, the Project + Gutenberg Literary Archive Foundation was created to provide a + secure and permanent future for Project Gutenberg™ and future + generations. To learn more about the Project Gutenberg Literary + Archive Foundation and how your efforts and donations can help, + see Sections <a href="#pglicense3" class="tei tei-ref">3</a> + and <a href="#pglicense4" class="tei tei-ref">4</a> and the + Foundation web page at <a href="http://www.pglaf.org" class= + "tei tei-xref">http://www.pglaf.org</a>.</p> + </div> + + <div id="pglicense3" class="tei tei-div" style= + "margin-bottom: 2.00em; margin-top: 2.00em"> + <h2 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.88em; margin-top: 2.88em"> + <span style="font-size: 144%">Section 3.</span></h2> + + <h2 class="tei tei-head" style= + "text-align: center; margin-bottom: 2.40em; margin-top: 2.40em"> + <span style="font-size: 120%">Information about the Project + Gutenberg Literary Archive Foundation</span></h2> + + <p class="tei tei-p" style="margin-bottom: 1.00em">The Project + Gutenberg Literary Archive Foundation is a non profit 501(c)(3) + educational corporation organized under the laws of the state + of Mississippi and granted tax exempt status by the Internal + Revenue Service. The Foundation's EIN or federal tax + identification number is 64-6221541. Its 501(c)(3) letter is + posted at <a href="http://www.gutenberg.org/fundraising/pglaf" + class= + "tei tei-xref">http://www.gutenberg.org/fundraising/pglaf</a>. + Contributions to the Project Gutenberg Literary Archive + Foundation are tax deductible to the full extent permitted by + U.S. federal laws and your state's laws.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">The + Foundation's principal office is located at 4557 Melan Dr. + S. Fairbanks, AK, 99712., but its volunteers and employees + are scattered throughout numerous locations. Its business + office is located at 809 North 1500 West, Salt Lake City, UT + 84116, (801) 596-1887, email business@pglaf.org. Email contact + links and up to date contact information can be found at the + Foundation's web site and official page at <a href= + "http://www.pglaf.org" class= + "tei tei-xref">http://www.pglaf.org</a></p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">For + additional contact information:</p> + + <div class="block tei tei-address" style= + "margin-bottom: 1.80em; margin-left: 3.60em; margin-top: 1.80em; margin-right: 3.60em"> + <span class="tei tei-addrLine"><span style= + "font-size: 90%">Dr. Gregory + B. Newby</span></span><br /> + <span class="tei tei-addrLine"><span style= + "font-size: 90%">Chief Executive and + Director</span></span><br /> + <span class="tei tei-addrLine"><span style= + "font-size: 90%">gbnewby@pglaf.org</span></span><br /> + </div> + </div> + + <div id="pglicense4" class="tei tei-div" style= + "margin-bottom: 2.00em; margin-top: 2.00em"> + <h2 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.88em; margin-top: 2.88em"> + <span style="font-size: 144%">Section 4.</span></h2> + + <h2 class="tei tei-head" style= + "text-align: center; margin-bottom: 2.40em; margin-top: 2.40em"> + <span style="font-size: 120%">Information about Donations to + the Project Gutenberg Literary Archive Foundation</span></h2> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Project + Gutenberg™ depends upon and cannot survive without wide spread + public support and donations to carry out its mission of + increasing the number of public domain and licensed works that + can be freely distributed in machine readable form accessible + by the widest array of equipment including outdated equipment. + Many small donations ($1 to $5,000) are particularly important + to maintaining tax exempt status with the IRS.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">The + Foundation is committed to complying with the laws regulating + charities and charitable donations in all 50 states of the + United States. Compliance requirements are not uniform and it + takes a considerable effort, much paperwork and many fees to + meet and keep up with these requirements. We do not solicit + donations in locations where we have not received written + confirmation of compliance. To SEND DONATIONS or determine the + status of compliance for any particular state visit <a href= + "http://www.gutenberg.org/fundraising/donate" class= + "tei tei-xref">http://www.gutenberg.org/fundraising/donate</a></p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">While we + cannot and do not solicit contributions from states where we + have not met the solicitation requirements, we know of no + prohibition against accepting unsolicited donations from donors + in such states who approach us with offers to donate.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em"> + International donations are gratefully accepted, but we cannot + make any statements concerning tax treatment of donations + received from outside the United States. U.S. laws alone swamp + our small staff.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Please check + the Project Gutenberg Web pages for current donation methods + and addresses. Donations are accepted in a number of other ways + including checks, online payments and credit card donations. To + donate, please visit: <a href= + "http://www.gutenberg.org/fundraising/donate" class= + "tei tei-xref">http://www.gutenberg.org/fundraising/donate</a></p> + </div> + + <div id="pglicense5" class="tei tei-div" style= + "margin-bottom: 2.00em; margin-top: 2.00em"> + <h2 class="tei tei-head" style= + "text-align: left; margin-bottom: 2.88em; margin-top: 2.88em"> + <span style="font-size: 144%">Section 5.</span></h2> + + <h2 class="tei tei-head" style= + "text-align: center; margin-bottom: 2.40em; margin-top: 2.40em"> + <span style="font-size: 120%">General Information About Project + Gutenberg™ electronic works.</span></h2> + + <p class="tei tei-p" style="margin-bottom: 1.00em"><span class= + "tei tei-name">Professor Michael S. Hart</span> is the + originator of the Project Gutenberg™ concept of a library of + electronic works that could be freely shared with anyone. For + thirty years, he produced and distributed Project Gutenberg™ + eBooks with only a loose network of volunteer support.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Project + Gutenberg™ eBooks are often created from several printed + editions, all of which are confirmed as Public Domain in the + U.S. unless a copyright notice is included. Thus, we do not + necessarily keep eBooks in compliance with any particular paper + edition.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Each eBook + is in a subdirectory of the same number as the eBook's eBook + number, often in several formats including plain vanilla ASCII, + compressed (zipped), HTML and others.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Corrected + <em class="tei tei-emph"><span style= + "font-style: italic">editions</span></em> of our eBooks replace + the old file and take over the old filename and etext number. + The replaced older file is renamed. <em class= + "tei tei-emph"><span style= + "font-style: italic">Versions</span></em> based on separate + sources are treated as new eBooks receiving new filenames and + etext numbers.</p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">Most people + start at our Web site which has the main PG search facility: + <a href="http://www.gutenberg.org" class="block tei tei-xref" + style= + "margin-bottom: 1.80em; margin-left: 3.60em; margin-top: 1.80em; margin-right: 3.60em"> + <span style= + "font-size: 90%">http://www.gutenberg.org</span></a></p> + + <p class="tei tei-p" style="margin-bottom: 1.00em">This Web + site includes information about Project Gutenberg™, including + how to make donations to the Project Gutenberg Literary Archive + Foundation, how to help produce our new eBooks, and how to + subscribe to our email newsletter to hear about new eBooks.</p> + </div> + </div> + </div> + </div> + </div> + </div> +</body> +</html> diff --git a/39226-pdf.pdf b/39226-pdf.pdf new file mode 100644 index 0000000..3400667 --- /dev/null +++ b/39226-pdf.pdf @@ -0,0 +1,4353 @@ +%PDF-1.4 +% +5 0 obj << +/Length 1226 +>> +stream +0 g 0 G +0 g 0 G +0 g 0 G +BT +/F16 10.9091 Tf 46.771 518.175 Td [(The)-442(Project)-441(Gutenberg)-442(EBook)-441(of)-441(Irish)-442(Ecclesiastical)-441(Record,)]TJ 0 -13.549 Td [(Volume)-250(1,)-250(May)-250(1865)]TJ 0 -29.913 Td [(This)-546(eBook)-546(is)-546(for)-546(the)-546(use)-546(of)-546(anyone)-546(anywhere)-546(at)-546(no)-546(cost)]TJ 0 -13.549 Td [(and)-470(with)-470(almost)-470(no)-470(restrictions)-470(whatsoever.)-910(You)-470(may)-469(copy)]TJ 0 -13.549 Td [(it,)-565(give)-502(it)-503(away)-502(or)-502(re-use)-502(it)-502(under)-503(the)-502(terms)-502(of)-502(the)-502(Project)]TJ 0 -13.549 Td [(Gutenberg)-633(License)-632(included)-633(with)-632(this)-633(eBook)-632(or)-633(online)-632(at)]TJ 0 -13.55 Td [(http://www.gutenberg.org/license)]TJ 0 -29.913 Td [(Title:)-500(Irish)-500(Ecclesiastical)-500(Record,)-500(Volume)-500(1,)-500(May)-500(1865)]TJ 0 -54.196 Td [(Release)-500(Date:)-500(March)-500(21,)-500(2012)-500([Ebook)-500(39226])]TJ 0 -27.099 Td [(Language:)-500(English)]TJ 0 -40.647 Td [(***START)-500(OF)-500(THE)-500(PROJECT)-500(GUTENBERG)-500(EBOOK)]TJ 0 -13.549 Td [(IRISH)-500(ECCLESIASTICAL)-500(RECORD,)-500(VOLUME)-500(1,)-500(MAY)]TJ 0 -13.55 Td [(1865***)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +4 0 obj << +/Type /Page +/Contents 5 0 R +/Resources 3 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 8 0 R +/Annots [ 1 0 R 2 0 R ] +>> endobj +1 0 obj << +/Type /Annot +/Subtype /Link +/BS << /Type /Border /S /U >> /H /I /C [0 1 1] +/Rect [140.547 431.687 262.463 441.407] +/A << /S /GoTo /D (pglicense) >> +>> endobj +2 0 obj << +/Type /Annot + /BS << /Type /Border /S /U >> /H /I /C [1 0.5 0.5] +/Rect [46.771 418.138 193.422 427.858] + /Subtype /Link /A << /Type /Action /S /URI /URI (http://www.gutenberg.org/license) >> +>> endobj +6 0 obj << +/D [4 0 R /XYZ 46.771 529.134 null] +>> endobj +3 0 obj << +/Font << /F16 7 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +12 0 obj << +/Length 193 +>> +stream +0 g 0 G +0 g 0 G +BT +/F16 18.9589 Tf 132.547 516.375 Td [(Irish)-262(Ecclesiastical)-261(Record)]TJ 69.361 -24.647 Td [(Volume)-279(1)]TJ -1.049 -24.646 Td [(May)-279(1865)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +11 0 obj << +/Type /Page +/Contents 12 0 R +/Resources 10 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 8 0 R +>> endobj +10 0 obj << +/Font << /F16 7 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +15 0 obj << +/Length 1874 +>> +stream +0 g 0 G +0 g 0 G +BT +/F16 18.9589 Tf 46.771 479.321 Td [(Contents)]TJ/F16 10.9091 Tf 0 -32.422 Td [(The)-250(See)-250(Of)-250(Derry.)-364(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)]TJ +0 g 0 G + [-1474(2)]TJ +0 g 0 G + 0 -13.549 Td [(Dr.)-250(Colenso)-250(And)-250(The)-250(Old)-250(Testament.)-250(No.)-250(II.)-336(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)]TJ +0 g 0 G + [-974(16)]TJ +0 g 0 G + 0 -13.549 Td [(Blessed)-250(Thaddeus)-250(M'Carthy.)-710(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)]TJ +0 g 0 G + [-974(33)]TJ +0 g 0 G + 0 -13.55 Td [(Liturgical)-250(Questions.)-806(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)]TJ +0 g 0 G + [-974(42)]TJ +0 g 0 G + 0 -13.549 Td [(Correspondence.)-252(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)]TJ +0 g 0 G + [-974(47)]TJ +0 g 0 G + 0 -13.549 Td [(Documents.)-695(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)]TJ +0 g 0 G + [-974(56)]TJ +0 g 0 G + 0 -13.549 Td [(Notices)-250(Of)-250(Books.)-334(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)]TJ +0 g 0 G + [-974(64)]TJ +0 g 0 G + 0 -13.549 Td [(Footnotes)-805(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)-500(.)]TJ +0 g 0 G + [-974(73)]TJ +0 g 0 G +0 g 0 G +0 g 0 G +ET +endstream +endobj +14 0 obj << +/Type /Page +/Contents 15 0 R +/Resources 13 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 8 0 R +>> endobj +13 0 obj << +/Font << /F16 7 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +18 0 obj << +/Length 32 +>> +stream +0 g 0 G +0 g 0 G +0 g 0 G +0 g 0 G +endstream +endobj +17 0 obj << +/Type /Page +/Contents 18 0 R +/Resources 16 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 8 0 R +>> endobj +16 0 obj << +/ProcSet [ /PDF ] +>> endobj +21 0 obj << +/Length 90 +>> +stream +0 g 0 G +0 g 0 G +0 g 0 G +BT +/F16 7.9701 Tf 337.795 512.7 Td [([353])]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +20 0 obj << +/Type /Page +/Contents 21 0 R +/Resources 19 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 8 0 R +>> endobj +22 0 obj << +/D [20 0 R /XYZ 46.771 518.175 null] +>> endobj +19 0 obj << +/Font << /F16 7 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +23 0 obj +<< /S /GoTo /D (index1) >> +endobj +26 0 obj +(The See Of Derry.) +endobj +29 0 obj << +/Length 4934 +>> +stream +0 g 0 G +0 g 0 G +BT +/F16 18.9589 Tf 93.543 479.321 Td [(The)-250(See)-250(Of)-250(Derry.)]TJ/F16 10.9091 Tf 0 -33.407 Td [(The)-183(territory)-183(of)-184(Cineal-Eoghain,)-196(from)-183(a)-184(very)-183(early)-183(period,)-196(formed)]TJ 0 -13.55 Td [(a)-497(distinct)-497(diocese,)-559(which)-497(took)-498(its)-497(name)-497(from)-497(the)-497(church)-497(of)]TJ 0 -13.549 Td [(Arderath,)-198(now)-185(Ardstraw,)-198(situated)-184(on)-185(the)-185(River)-185(Derg,)-198(and)-184(founded)]TJ 0 -13.549 Td [(by)-531(St.)-1092(Eugene,)-601(first)-531(bishop)-530(of)-531(this)-531(see.)-1092(In)-531(the)-531(synod)-530(of)]TJ 0 -13.549 Td [(Rathbreasail,)-434(an.)-690(1110,)-434(it)-397(is)-397(called)]TJ/F27 10.9091 Tf 164.21 0 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(Dioecesis)-397(Ardsrathensis)]TJ/F27 10.9091 Tf 106.733 0 Td [(\035)]TJ/F16 10.9091 Tf -275.786 -13.549 Td [(though)-309(probably)-309(in)-308(that)-309(very)-309(year)-309(the)-308(city)-309(of)-309(Derry)-309(was)-308(chosen)]TJ 0 -13.549 Td [(for)-461(the)-461(episcopal)-461(residence.)]TJ/F27 10.9091 Tf 135.9 0 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(Sedes)-461(Episcopalis)]TJ/F27 10.9091 Tf 80.783 0 Td [(\035)]TJ/F16 10.9091 Tf 4.843 0 Td [(,)-514(writes)-461(Dr.)]TJ -226.369 -13.55 Td [(O'Cherballen,)-274(bishop)-270(of)-269(the)-270(see)-270(in)-269(1247,)]TJ/F27 10.9091 Tf 179.601 0 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(a)-270(tempore)-269(limitationis)]TJ -184.444 -13.549 Td [(Episcopatuum)-174(Hyberniae)-175(in)-174(villa)-174(Darensi)-175(utpote)-174(uberiori)-174(et)-174(magis)]TJ 0 -13.549 Td [(idoneo)-263(loco)-263(qui)-262(in)-263(sua)-263(Dioecesi)-263(habeatur,)-265(extitit)-263(constituta)]TJ/F27 10.9091 Tf 254.762 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(.)-288(For)]TJ -259.606 -13.549 Td [(some)-534(years)-534(this)-535(arrangement)-534(continued)-534(undisturbed,)-605(till)-534(the)]TJ 0 -13.549 Td [(appointment)-205(of)-205(Dr.)-235(O'Coffy,)-214(who)-205(about)-205(the)-205(year)-205(1150)-204(transferred)]TJ 0 -13.55 Td [(his)-473(see)-472(to)-473(Rathlure,)-529(a)-472(church)-473(dedicated)-473(to)-472(St.)-918(Luroch;)-584(and)]TJ 0 -13.549 Td [(subsequently,)-277(for)-271(one)-271(hundred)-272(years,)-276(we)-272(find)-271(the)-271(see)-271(designated)]TJ/F27 10.9091 Tf 0 -13.549 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(Dioecesis)-299(Rathlurensis)]TJ/F27 10.9091 Tf 100.223 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(,)-311(or)]TJ/F27 10.9091 Tf 18.474 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(de)-299(Rathlurig)]TJ/F27 10.9091 Tf 54.776 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(,)-311(under)-299(which)-300(name)]TJ -192.849 -13.549 Td [(it)-250(appears)-250(in)-250(the)-250(lists)-250(of)-250(Centius)-250(Camerarius.)]TJ 11.956 -13.746 Td [(Dr.)-579(Muredach)-360(O'Coffy)-360(was)-360(a)-360(canon)-359(regular)-360(of)-360(the)-360(order)-359(of)]TJ -11.956 -13.55 Td [(St.)-612(Augustine,)-401(and)]TJ/F27 10.9091 Tf 90.247 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(was)-371(held)-370(in)-371(great)-371(repute)-370(for)-371(his)-371(learning,)]TJ -95.091 -13.549 Td [(humility,)-596(and)-527(charity)-527(to)-527(the)-527(poor)]TJ/F27 10.9091 Tf 157.073 0 Td [(\035\024)]TJ/F16 10.9091 Tf 15.753 0 Td [(\050Ware\051.)-1081(The)-527(old)-527(Irish)]TJ -172.826 -13.549 Td [(annalists)-346(style)-346(him)]TJ/F27 10.9091 Tf 87.079 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(the)-346(sun)-346(of)-345(science;)-394(the)-346(precious)-345(stone)-346(and)]TJ -91.923 -13.549 Td [(resplendent)-176(gem)-176(of)-176(knowledge;)-201(the)-176(bright)-176(star)-176(and)-176(rich)-176(treasury)-176(of)]TJ 0 -13.549 Td [(learning;)-247(and)-245(as)-245(in)-246(charity,)-246(so)-245(too)-245(was)-246(he)-245(powerful)-245(in)-245(pilgrimage)]TJ 0 -13.55 Td [(and)-459(prayer)]TJ/F27 10.9091 Tf 48.624 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(.)-878(He)-459(assisted)-459(at)-459(the)-459(Synod)-459(of)-460(Kells,)-511(which)-459(was)]TJ -53.468 -13.549 Td [(convened)-235(by)-235(Cardinal)-235(Paparo)-236(in)-235(1152,)-238(and)-235(in)-235(the)-235(catalogue)-235(of)-235(its)]TJ 0 -13.549 Td [(bishops)-334(he)-335(is)-334(styled)-335(from)-334(the)-334(territory)-335(occupied)-334(by)-335(his)-334(see,)]TJ/F28 10.9091 Tf 267.299 0 Td [(the)]TJ -267.299 -13.549 Td [(Bishop)-262(of)-262(Cineal-Eoghain)]TJ/F16 10.9091 Tf 114.205 0 Td [(.)-286(His)-261(death)-262(is)-262(marked)-262(in)-262(our)-262(annals)-262(on)]TJ -114.205 -13.549 Td [(the)-250(10th)-250(of)-250(February,)-250(1173/4.)]TJ 11.956 -13.747 Td [(Amlaf)-207(O'Coffy)-207(succeeded)-207(the)-207(same)-207(year,)-216(and)-207(is)-206(also)-207(eulogized)]TJ -7.659 -13.549 Td [(by)-394(our)-394(annalists)-394(as)]TJ/F27 10.9091 Tf 89.906 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(a)-394(shining)-394(light,)-429(illuminating)-394(both)-394(clergy)]TJ/F16 7.9701 Tf -171.802 0 Td [([354])]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +28 0 obj << +/Type /Page +/Contents 29 0 R +/Resources 27 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 8 0 R +>> endobj +24 0 obj << +/D [28 0 R /XYZ 93.543 529.134 null] +>> endobj +32 0 obj << +/D [28 0 R /XYZ 93.543 66.142 null] +>> endobj +27 0 obj << +/Font << /F16 7 0 R /F27 30 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +35 0 obj << +/Length 4280 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(The)-250(See)-250(Of)-250(Derry.)-17838(3)]TJ +0 g 0 G + 0 -30.759 Td [(and)-269(people)]TJ/F27 10.9091 Tf 47.775 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(.)-308(He)-269(was)-270(translated)-269(to)-269(Armagh)-270(in)-269(1184,)-274(but)-270(died)-269(the)]TJ -52.619 -13.549 Td [(following)-301(year.)-404(Our)-302(ancient)-301(records)-301(add)-302(that)]TJ/F27 10.9091 Tf 200.747 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(his)-301(remains)-302(were)]TJ -205.591 -13.549 Td [(brought)-268(with)-269(great)-268(solemnity)-268(to)-269(Derry)-268(and)-268(interred)-269(at)-268(the)-268(feet)-268(of)]TJ 0 -13.549 Td [(his)-250(predecessor)]TJ/F27 10.9091 Tf 66.949 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(.)]TJ -59.837 -15.402 Td [(Florence)-362(O'Cherballen)-362(next)-363(governed)-362(the)-362(see,)-390(from)-362(1185)-362(to)]TJ -11.956 -13.549 Td [(1230;)-646(whilst)-514(the)-515(episcopate)-514(of)-514(his)-514(successor,)-580(Friar)-514(German)]TJ 0 -13.549 Td [(O'Cherballen,)-214(embraced)-206(well)-205(nigh)-206(half)-205(a)-206(century,)-214(extending)-205(from)]TJ 0 -13.549 Td [(1230)-344(to)-345(his)-344(death)-344(in)-344(1279.)-533(It)-344(was)-345(during)-344(the)-344(administration)-344(of)]TJ 0 -13.549 Td [(this)-439(last-named)-439(bishop)-439(that)-439(the)-439(episcopal)-439(see)-439(was)-439(once)-438(more)]TJ 0 -13.55 Td [(definitively)-255(fixed)-254(in)-255(Derry.)-264(The)-254(Holy)-255(See,)-256(by)-255(letter)-254(of)-255(31st)-254(May,)]TJ 0 -13.549 Td [(1247,)-444(commissioned)-405(the)-406(Bishop)-405(of)-405(Raphoe,)-445(the)-405(Abbot)-405(of)-405(the)]TJ 0 -13.549 Td [(monastery)-386(of)-386(SS.)-387(Peter)-386(and)-386(Paul)-386(in)-387(Armagh,)-420(and)-386(the)-386(Prior)-386(of)]TJ 0 -13.549 Td [(Louth,)-313(to)-300(investigate)-301(the)-300(reasons)-301(set)-300(forth)-300(by)-301(Dr.)-401(Germanus)-300(for)]TJ 0 -13.549 Td [(abandoning)-298(the)-298(church)-298(of)-298(Rathlure.)-394(The)-298(following)-298(extract)-297(from)]TJ 0 -13.55 Td [(the)-294(Papal)-293(letter)-294(preserves)-293(to)-294(us)-293(the)-293(chief)-294(motive)-293(thus)-294(alleged)-293(by)]TJ 0 -13.549 Td [(Bishop)-250(Germanus:)]TJ/F27 9.8629 Tf 19.637 -31.9 Td [(\034)]TJ/F16 9.8629 Tf 4.379 0 Td [(Cum)-306(villa)-305(Rathlurensis)-306(pene)-305(sit)-306(inaccessibilis)-306(propter)-305(mon-)]TJ -4.379 -12.822 Td [(tana,)-477(nemora)-432(et)-432(paludes,)-477(quibus)-432(est)-432(undique)-432(circumcincta,)]TJ 0 -12.822 Td [(aliasque)-209(propter)-209(sterilitatem)-209(ipsius)-208(et)-209(necessariorum)-209(defectum)]TJ 0 -12.822 Td [(nequeat)-455(ibi)-455(dictus)-455(Episcopus)-455(vel)-454(aliquis)-455(de)-455(suis)-455(canonicis)]TJ 0 -12.821 Td [(residere,)-239(nec)-237(clerus)-236(ejusdem)-236(dioecesis)-237(illuc)-236(convenire)-237(ad)-236(syn-)]TJ 0 -12.822 Td [(odum)-303(et)-302(ad)-303(alia)-303(quae)-302(saepius)-303(expedirent)-302(prae)-1(fatus)-302(episcopus)]TJ 0 -12.822 Td [(nobis)-273(humiliter)-273(supplicavit)-273(ut)-272(utilitatibus)-273(Rathlurensis)-273(Eccle-)]TJ 0 -12.822 Td [(siae,)-214(ac)-206(cleri)-206(ejusdem)-205(misericorditer)-206(providentes)-206(sedem)-205(ipsam)]TJ 0 -12.822 Td [(reduci)-302(ad)-303(locum)-302(pristinum)-303(Darensem)-302(villam)-302(videlicet)-303(de)-302(be-)]TJ 0 -12.822 Td [(nignitate)-334(Sedis)-333(Apostolicae)-334(faceremus)]TJ/F27 9.8629 Tf 153.408 0 Td [(\035\024)]TJ/F16 9.8629 Tf 14.242 0 Td [(\050)]TJ/F28 9.8629 Tf 3.285 0 Td [(Mon.)-501(Vatic.)]TJ/F16 9.8629 Tf 53.714 0 Td [(pag.)]TJ -224.649 -12.821 Td [(48\051.)]TJ/F16 10.9091 Tf -7.681 -32.628 Td [(It)-315(was)-315(also)-315(added)-315(by)-315(Dr.)-445(O'Cherballen,)-331(that)-315(his)-315(predecessor,)]TJ -11.956 -13.549 Td [(O'Coffy,)-494(had)-445(himself)-445(been)-445(born)-445(in)-445(Rathlure,)-493(and)-445(that)-445(it)-445(was)]TJ 0 -13.55 Td [(through)-268(love)-267(for)-268(his)-268(native)-267(district)-268(he)-268(had,)-272(by)-267(his)-268(own)-267(authority,)]TJ 0 -13.549 Td [(transferred)-390(the)-390(episcopal)-390(seat)-390(from)-390(Derry)-390(to)-390(Rathlure)-389(\050illectus)]TJ 0 -13.549 Td [(natalis)-250(soli)-250(dulcedine)-250(transtulit)-250(motu)-250(propriae)-250(voluntatis\051.)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +34 0 obj << +/Type /Page +/Contents 35 0 R +/Resources 33 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 36 0 R +>> endobj +33 0 obj << +/Font << /F16 7 0 R /F27 30 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +39 0 obj << +/Length 5245 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(4)-5505(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G + 11.956 -30.759 Td [(The)-357(appointed)-357(deputies)-356(approved)-357(of)-357(the)-357(resolution)-357(taken)-356(by)]TJ -11.956 -13.549 Td [(Bishop)-316(Germanus,)-332(and)-316(a)-316(few)-316(years)-316(later)-316(\0501254\051,)-332(in)-316(reply)-316(to)-315(the)]TJ 0 -13.549 Td [(Chapter)-362(of)-362(Derry,)-390(the)-362(same)-362(Pope)-362(Innocent)-362(IV.)-362(thus)-361(confirmed)]TJ 0 -13.549 Td [(this)-250(translation)-250(of)-250(the)-250(see:)]TJ/F27 9.8629 Tf 19.637 -26.055 Td [(\034)]TJ/F16 9.8629 Tf 4.379 0 Td [(Cum,)-463(sicuti)-421(ex)-421(tenore)-420(vestrae)-421(petitionis)-421(accepimus,)-463(sedes)]TJ -4.379 -12.822 Td [(Anichlucensis)]TJ/F16 6.904 Tf 55.883 3.615 Td [(1)]TJ/F16 9.8629 Tf 7.892 -3.615 Td [(Ecclesiae)-400(de)-399(speciali)-400(mandato)-400(nostro)-399(et)-400(as-)]TJ -63.775 -12.822 Td [(sensu)-153(etiam)-154(venerabilis)-153(fratris)-153(nostri)-154(Archiepiscopi)-153(Armachani)]TJ 0 -12.822 Td [(loci)-354(metropolitani)-353(ad)-354(Darensem)-354(Ecclesiam)-354(sit)-353(translata,)-380(nos)]TJ 0 -12.822 Td [(vestris)-527(supplicationibus)-528(inclinati)-527(translationem)-527(hujusmodi,)]TJ 0 -12.821 Td [(sicut)-370(provide)-369(facta)-370(est,)-399(et)-370(in)-369(alicujus)-739(praejudicium)-370(non)-369(re-)]TJ/F16 7.9701 Tf -92.392 0 Td [([355])]TJ/F16 9.8629 Tf 92.392 -12.822 Td [(dundat,)-230(ratam)-226(et)-225(firmam)-225(habentes,)-230(eam)-226(auctoritate)-225(Apostolica)]TJ 0 -12.822 Td [(confirmamus.)-676(Datum)-392(Neapoli,)-428(secundo)-392(Nonas)-392(Novembris,)]TJ 0 -12.822 Td [(Pontificatus)-250(nostri)-250(anno)-250(duodecimo)]TJ/F27 9.8629 Tf 139.994 0 Td [(\035\024)]TJ/F16 9.8629 Tf 14.242 0 Td [(\050)]TJ/F28 9.8629 Tf 3.285 0 Td [(Ibid.)]TJ/F16 9.8629 Tf 18.355 0 Td [(,)-250(64\051.)]TJ/F16 10.9091 Tf -183.557 -26.782 Td [(By)-277(a)-277(previous)-276(letter)-277(he)-277(had,)-284(as)-277(early)-276(as)-277(the)-277(first)-277(of)-277(July)-277(in)-276(the)]TJ -11.956 -13.549 Td [(fourth)-219(year)-220(of)-219(his)-219(pontificate,)-226(in)-219(anticipation)-219(of)-220(this)-219(translation)-219(of)]TJ 0 -13.55 Td [(the)-294(see,)-305(granted)-294(to)-293(the)-294(chapter)-294(of)-294(the)-294(diocese)-294(of)-294(Derry)-294(the)-293(same)]TJ 0 -13.549 Td [(privileges,)-365(indulgences,)-366(and)-342(other)-342(special)-343(favours)-342(which)-342(it)-342(had)]TJ 0 -13.549 Td [(hitherto)-250(enjoyed)-250(in)-250(Rathlure)-250(\050)]TJ/F28 10.9091 Tf 129.076 0 Td [(Ib.)]TJ/F16 10.9091 Tf 11.815 0 Td [(,)-250(pag.)-250(48\051.)]TJ -128.935 -14.232 Td [(The)-1068(successor)-1069(of)-1068(Bishop)-1069(Germanus)-1068(was)-1068(Florence)]TJ -11.956 -13.549 Td [(O'Cherballen,)-346(who)-326(held)-326(the)-327(see)-326(from)-327(1279)-326(to)-327(1293.)-479(Five)-326(other)]TJ 0 -13.55 Td [(bishops)-312(then)-313(came)-312(in)-312(rapid)-313(succession.)-437(Henry)-312(of)-313(Ardagh,)-327(from)]TJ 0 -13.549 Td [(1294)-302(to)-302(1297;)-329(Geoffry)-302(Melaghlin,)-315(from)-302(1297)-303(to)-302(1315;)-328(Hugh)-302(or)]TJ 0 -13.549 Td [(Odo)-263(O'Neal,)-266(from)-263(1316)-263(to)-264(1319;)-269(Michael)-263(Melaghlin,)-266(from)-263(1319)]TJ 0 -13.549 Td [(to)-250(about)-250(1330;)-250(and)-250(Maurice,)-250(from)-250(about)-250(1330)-250(to)-250(1347.)]TJ 11.956 -14.232 Td [(On)-235(the)-235(death)-235(of)-234(the)-235(last-named)-235(bishop,)-238(a)-235(Dominican,)-238(by)-234(name)]TJ -11.956 -13.549 Td [(Symon,)-346(was)-327(appointed)-327(by)-327(Pope)-327(Clement)-327(VI.)-327(to)-327(rule)-327(the)-327(See)-326(of)]TJ 0 -13.55 Td [(Derry.)-242(He)-227(had)-227(indeed)-226(already)-227(been)-227(nominated)-227(by)-226(brief,)-232(dated)-226(the)]TJ 0 -13.549 Td [(5th)-337(of)-338(the)-337(Ides)-338(of)-337(May,)-359(1347,)-360(to)-337(the)-338(diocese)-337(of)-337(Clonmacnoise,)]TJ +0 g 0 G +ET +q +1 0 0 1 93.543 120.599 cm +[]0 d 0 J 0.398 w 0 0 m 112.25 0 l S +Q +BT +/F16 5.9776 Tf 99.77 113.787 Td [(1)]TJ/F16 8.9664 Tf 5.729 -3.809 Td [(The)-215(reader)-214(must)-215(not)-215(be)-215(surprised)-214(at)-215(the)-215(name)-214(thus)-215(given)-215(to)-214(the)-215(See)-215(of)-215(Derry.)]TJ -11.956 -10.959 Td [(Camden)-425(cites,)-469(from)-425(an)-425(ancient)-425(Roman)-425(Provinciale,)-469(the)-425(name)]TJ/F28 8.9664 Tf 234.803 0 Td [(Rathlucensis)]TJ/F16 8.9664 Tf -234.803 -10.959 Td [(given)-236(to)-235(this)-235(see)-236(\050Publications)-235(of)-236(I.)-235(A.)-236(S.,)-238(1843,)-239(pag.)-245(61\051,)-238(and)-236(O'Sullivan)-235(Beare)]TJ 0 -10.959 Td [(more)-344(than)-344(once)-345(designates)-344(the)-344(town)-344(of)-344(Derry)-345(by)-344(the)-344(Latin)-344(name)]TJ/F28 8.9664 Tf 240.723 0 Td [(Lucas)]TJ/F16 8.9664 Tf 21.421 0 Td [(,)-368(and)]TJ -262.144 -10.959 Td [(styles)-249(its)-250(bishop)]TJ/F27 8.9664 Tf 59.517 0 Td [(\034)]TJ/F16 8.9664 Tf 3.981 0 Td [(Dirii)-249(vel)-249(Luci)-250(Episcopus)]TJ/F27 8.9664 Tf 87.895 0 Td [(\035\024)]TJ/F16 8.9664 Tf 12.947 0 Td [(\050)]TJ/F28 8.9664 Tf 2.986 0 Td [(Hist.)-250(Cath.)]TJ/F16 8.9664 Tf 39.109 0 Td [(,)-249(pag.)-250(77,)-250(et)-249(passim\051.)]TJ +0 g 0 G +0 g 0 G +0 g 0 G +ET +endstream +endobj +38 0 obj << +/Type /Page +/Contents 39 0 R +/Resources 37 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 36 0 R +>> endobj +40 0 obj << +/D [38 0 R /XYZ 265.814 387.364 null] +>> endobj +37 0 obj << +/Font << /F16 7 0 R /F27 30 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +43 0 obj << +/Length 4289 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(The)-250(See)-250(Of)-250(Derry.)-17838(5)]TJ +0 g 0 G + 0 -30.759 Td [(but)-289(the)-289(aged)-289(and)-289(infirm)-289(bishop)-289(of)-289(that)-289(see,)-299(who)-289(was)-289(reported)-289(to)]TJ 0 -13.549 Td [(have)-372(passed)-371(to)-372(a)-371(better)-372(life,)-402(was)-372(not)-371(yet)-372(deceased,)-402(and)-371(hence,)]TJ 0 -13.549 Td [(on)-345(the)-345(vacancy)-344(of)-345(Derry,)-368(Bishop)-345(Symon)-345(was,)-368(by)-345(brief)-345(of)-344(18th)]TJ 0 -13.549 Td [(December,)-328(1347,)-329(appointed)-313(successor)-312(of)-313(St.)-438(Eugene.)-439(From)-312(the)]TJ 0 -13.55 Td [(first)-259(brief,)-262(which)-259(nominated)-260(him)-259(to)-259(Clonmacnoise,)-262(we)-259(learn)-259(that)]TJ 0 -13.549 Td [(Friar)-226(Symon)-226(was)-226(Prior)-225(of)-226(the)-226(Dominican)-226(fathers)-226(of)-225(Roscommon,)]TJ 0 -13.549 Td [(and)-256(was)-256(remarkable)-256(for)-257(his)-256(zeal,)-257(his)-257(literary)-256(proficiency,)-257(and)-256(his)]TJ 0 -13.549 Td [(manifold)-253(virtues.)-258(The)-253(brief)-253(of)-253(his)-252(appointment)-253(to)-253(Derry)-253(adds)-252(the)]TJ 0 -13.549 Td [(following)-250(particulars:)]TJ/F27 9.8629 Tf 19.637 -24.006 Td [(\034)]TJ/F16 9.8629 Tf 4.379 0 Td [(Dudum)-486(ad)-486(audientiam)-487(apostolatus)-486(nostri)-486(relatione)-486(minus)]TJ -4.379 -12.821 Td [(vera)-385(perlata,)-418(quod)-385(Ecclesia)-385(Cluanensis)-385(per)-384(obitum)-385(Venera-)]TJ 0 -12.822 Td [(bilis)-240(fratris)-239(nostri)-240(Henrici)-239(Episcopi)-240(Cluanensis)-239(qui)-240(in)-239(partibus)]TJ 0 -12.822 Td [(illis)-304(decessisse)-304(dicebatur,)-318(vacabat:)-359(Nos)-304(credentes)-304(relationem)]TJ 0 -12.822 Td [(hujusmodi)-361(veram)-362(esse,)-389(de)-362(te)-361(ordinis)-362(fratrum)-361(Praedicatorum)]TJ 0 -12.822 Td [(professore)-468(eidem)-467(Ecclesiae)-468(duximus)-468(providendum,)-522(praefi-)]TJ 0 -12.821 Td [(ciendo)-306(te)-305(illi)-306(in)-306(Episcopum)-306(et)-305(pastorem:)-362(et)-305(subsequenter)-306(per)]TJ 0 -12.822 Td [(Ven.)-358(fratrem)-287(nostrum)-286(Talayrandum)-286(Episcopum)-286(Albanensem)]TJ 0 -12.822 Td [(tibi)-329(apud)-329(sedem)-329(Apostolicam)-328(fecimus)-329(munus)-329(consecrationis)]TJ 0 -12.822 Td [(impendi.)-247(Cum)-240(autem)-240(sicut)-240(postea)-240(vera)-241(relatio)-240(ad)-240(nos)-240(perduxit)]TJ 0 -12.822 Td [(praefatus)-426(Henricus)-427(tempore)-426(provisionis)-426(hujus)-427(modi)-426(ageret,)]TJ 0 -12.822 Td [(sicut)-232(agere)-232(dignoscitur,)-235(in)-232(humanis,)-236(tu)-231(nullius)-232(Ecclesiae)-232(Epis-)]TJ 0 -12.821 Td [(copus)-462(remansisti.)-888(Postmodum)-462(vero)-462(Ecclesia)-463(Darensi,)-515(per)]TJ 0 -12.822 Td [(obitum)-322(bonae)-321(memoriae)-322(Mauricii)-322(Episcopi)-322(Darensis)-321(qui)-322(ex-)]TJ 0 -12.822 Td [(tra)-262(Romanam)-261(curiam)-262(diem)-261(clausit)-262(extremum,)-265(pastoris)-261(solatio)]TJ 0 -12.822 Td [(destitute,)-438(Nos)-401(...)-701(cupientes)-401(talem)-400(eidem)-401(Darensi)-400(Ecclesiae)]TJ 0 -12.822 Td [(praeesse)-380(personam)-379(quae)-380(sciret,)-412(vellet)-379(et)-380(posset)-379(eam)-380(in)-379(suis)]TJ 0 -12.822 Td [(manutenere)-269(juribus)-269(ac)-269(etiam)-269(adaugere,)-273(ipsamque)-269(praeservare)]TJ 0 -12.821 Td [(a)-265(noxiis)-265(et)-265(adversis,)-269(post)-266(deliberationem)-265(quam)-265(super)-265(his)-265(cum)]TJ 0 -12.822 Td [(fratribus)-499(nostris)-499(habuimus)-499(diligentem,)-562(demum)-499(ad)-499(te)-499(con-)]TJ 0 -12.822 Td [(sideratis)-374(grandium)-375(virtutum)-374(meritis,)-405(quibus)-375(personam)-374(tuam)]TJ 0 -12.822 Td [(Dominus)-361(insignivit,)-388(convertimus)-361(oculos)-361(nostr\346)-361(mentis,)-388(etc.)]TJ 0 -12.822 Td [(Datum)-324(Avinione)-649(XV.)-324(Kalend.)-472(Januarii)-324(Pontif.)-473(Nostri)-324(anno)]TJ/F16 7.9701 Tf 271.387 0 Td [([356])]TJ/F16 9.8629 Tf -271.387 -12.822 Td [(octavo)]TJ/F27 9.8629 Tf 26.294 0 Td [(\035\024)]TJ/F16 9.8629 Tf 14.243 0 Td [(\050)]TJ/F28 9.8629 Tf 3.284 0 Td [(Mon.)-250(Vatic.)]TJ/F16 9.8629 Tf 46.297 0 Td [(,)-250(pag.)-250(292\051.)]TJ/F16 10.9091 Tf -97.799 -24.732 Td [(Bishop)-401(Symon)-400(seems)-401(to)-401(have)-400(held)-401(the)-401(see)-400(till)-401(the)-401(close)-400(of)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +42 0 obj << +/Type /Page +/Contents 43 0 R +/Resources 41 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 36 0 R +>> endobj +44 0 obj << +/D [42 0 R /XYZ 136.359 103.696 null] +>> endobj +41 0 obj << +/Font << /F16 7 0 R /F27 30 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +47 0 obj << +/Length 4859 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(6)-5505(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G + 0 -30.759 Td [(this)-316(century,)-332(and)-315(the)-316(next)-315(bishop)-316(that)-316(we)-315(find)-316(was)-315(John,)-332(Abbot)]TJ 0 -13.549 Td [(of)-325(Moycoscain,)-343(or)]TJ/F28 10.9091 Tf 85.056 0 Td [(de)-325(claro)-324(fonte)]TJ/F16 10.9091 Tf 62.23 0 Td [(,)-343(who)-325(was)-325(appointed)-325(to)-324(Derry)]TJ -147.286 -13.549 Td [(by)-397(brief)-397(of)-397(Pope)-398(Boniface)-397(IX.)-397(on)-397(19th)-397(August,)-434(1401.)-691(Of)-397(his)]TJ 0 -13.549 Td [(immediate)-251(successors)-250(we)-251(know)-251(little)-251(more)-250(than)-251(the)-251(mere)-250(names.)]TJ 0 -13.55 Td [(William)-463(Quaplod,)-516(a)-462(Carmelite)-463(and)-462(a)-463(distinguished)-463(patron)-462(of)]TJ 0 -13.549 Td [(literary)-320(men,)-337(died)-320(in)-319(1421.)-459(Donald)-320(for)-320(ten)-319(years)-320(then)-320(ruled)-319(the)]TJ 0 -13.549 Td [(diocese,)-246(and)-244(resigned)-244(in)-245(1431;)-246(his)-245(successor,)-245(John,)-246(died)-244(in)-244(1456.)]TJ 0 -13.549 Td [(A)-234(Cistercian)-235(monk,)-237(named)-234(Bartholomew)-235(O'Flanagan,)-237(next)-234(sat)-234(in)]TJ 0 -13.549 Td [(the)-238(see)-237(for)-238(five)-238(years;)-241(and)-238(Nicholas)-237(Weston,)-241(a)-237(canon)-238(of)-237(Armagh,)]TJ 0 -13.55 Td [(who)-298(was)-298(consecrated)-298(its)-298(bishop)-297(in)-298(1466,)-310(held)-298(it)-298(till)-298(his)-298(death)-297(in)]TJ 0 -13.549 Td [(1484.)]TJ 11.956 -14.776 Td [(Donald)-294(O'Fallon,)-305(an)-295(Observantine)-294(Franciscan,)-305(was)-294(advanced)]TJ -11.956 -13.55 Td [(to)-244(this)-243(see)-244(by)-244(Pope)-243(Innocent)-244(VIII.)-244(on)-244(the)-243(17th)-244(of)-244(May,)-245(1485:)]TJ/F27 10.9091 Tf 265.488 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(he)]TJ -270.332 -13.549 Td [(was)-276(reckoned)-276(a)-276(man)-276(of)-276(great)-276(reputation)-276(in)-276(his)-276(time)-276(for)-275(learning,)]TJ 0 -13.549 Td [(and)-383(a)-383(constant)-383(course)-383(of)-383(preaching)-383(through)-383(all)-383(Ireland,)-416(which)]TJ 0 -13.549 Td [(he)-281(continued)-281(for)-280(full)-281(thirty)-281(years)]TJ/F27 10.9091 Tf 143.17 0 Td [(\035\024)]TJ/F16 10.9091 Tf 15.753 0 Td [(\050)]TJ/F28 10.9091 Tf 3.633 0 Td [(Ware)]TJ/F16 10.9091 Tf 23.629 0 Td [(\051.)-342(He)-281(died)-281(in)-281(the)-280(year)]TJ -186.185 -13.549 Td [(1500.)]TJ 11.956 -14.777 Td [(James)-285(Mac)-286(Mahon)-285(is)-286(the)-285(first)-286(bishop)-285(whose)-286(name)-285(appears)-285(in)]TJ -11.956 -13.549 Td [(the)-217(sixteenth)-218(century.)-239(He)-217(was)-218(Commendatory)-217(Prior)-218(of)-217(the)-217(Abbey)]TJ 0 -13.549 Td [(of)-235(SS.)-234(Peter)-235(and)-235(Paul,)-237(at)-235(Knock,)-238(in)-234(the)-235(county)-234(Louth,)-238(and)-235(died)-234(in)]TJ 0 -13.55 Td [(December,)-250(1517.)]TJ 11.956 -14.776 Td [(William)-264(Hogeson,)-268(which)-264(is)-264(probably)-265(a)-264(corruption)-264(of)-264(the)-264(Irish)]TJ -11.956 -13.549 Td [(name)]TJ/F28 10.9091 Tf 26.31 0 Td [(O'Gashin)]TJ/F16 10.9091 Tf 41.728 0 Td [(,)-247(was)-245(appointed)-246(his)-246(successor)-246(by)-245(Pope)-246(Leo)-246(X.)-246(on)]TJ -68.038 -13.549 Td [(8th)-307(of)-307(August,)-320(1520.)-421(He)-306(belonged)-307(to)-307(the)-307(order)-306(of)-307(St.)-420(Dominic,)]TJ 0 -13.55 Td [(and)-250(seems)-250(to)-250(have)-250(administered)-250(the)-250(see)-250(till)-250(1529.)]TJ 11.956 -14.776 Td [(Roderick)-241(or)-242(Rory)-241(O'Donnell,)-243(Dean)-241(of)-242(Raphoe,)-243(was)-241(chosen)-241(by)]TJ -11.956 -13.549 Td [(Pope)-271(Clement)-271(VII.,)-277(on)-271(19th)-271(September,)-277(1529,)-276(to)-271(occupy)-271(the)-271(see)]TJ 0 -13.55 Td [(of)-331(Derry.)-495(This)-331(bishop)-332(was)-331(very)-332(much)-331(opposed)-332(to)-331(the)-331(religious)]TJ 0 -13.549 Td [(innovations)-213(which)-212(Henry)-213(VIII.)-213(endeavoured)-212(to)-213(introduce)-213(into)-212(the)]TJ 0 -13.549 Td [(Irish)-339(Church.)-518(In)-339(the)]TJ/F28 10.9091 Tf 94.004 0 Td [(State)-339(Papers)]TJ/F16 10.9091 Tf 60.124 0 Td [(\050vol.)-517(i.)-518(pag.)-518(598\051)-339(there)-339(is)-339(a)]TJ -154.128 -13.549 Td [(letter)-254(dated)-253(14th)-254(March,)-254(1539,)-255(and)-254(addressed)-253(by)-254(Lord)-253(Cromwell)]TJ 0 -13.549 Td [(to)-295(the)-294(English)-295(king,)-306(in)-294(which)-295(the)-295(following)-294(eulogy)-295(is)-295(passed)-294(on)]TJ 0 -13.55 Td [(Dr.)-274(O'Donnell:)]TJ/F27 10.9091 Tf 68.155 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(Also)-258(there)-258(be)-258(letters)-258(long)-259(from)-258(an)-258(arrant)-258(traitor,)]TJ -72.999 -13.549 Td [(Rorick,)-224(Bishop)-217(of)-218(Derry,)-223(in)-218(your)-217(grace's)-218(land)-217(of)-217(Ireland,)-224(his)-217(hand)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +46 0 obj << +/Type /Page +/Contents 47 0 R +/Resources 45 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 36 0 R +>> endobj +45 0 obj << +/Font << /F16 7 0 R /F28 31 0 R /F27 30 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +50 0 obj << +/Length 5416 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(The)-250(See)-250(Of)-250(Derry.)-17838(7)]TJ +0 g 0 G + 0 -30.759 Td [(and)-155(great)-154(seal)-155(at)-155(it,)-174(to)-154(the)-155(Bishop)-155(of)-154(Rome,)-174(declaring)-155(the)-154(calamities)]TJ 0 -13.549 Td [(of)-194(the)-194(Papists)-195(in)-194(Ireland)]TJ/F27 10.9091 Tf 101.19 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(.)-231(It)-195(was)-194(in)-194(the)-194(preceding)-194(year)-194(that)-195(Bishop)]TJ -106.034 -13.549 Td [(Roderick)-240(had)-239(mortally)-240(offended)-239(the)-240(agents)-239(of)-240(King)-239(Henry)-240(by)-239(his)]TJ 0 -13.549 Td [(efforts)-380(to)-380(preserve)-380(from)-380(their)-380(grasp)-380(the)-380(youthful)-380(Gerald,)-412(who,)]TJ 0 -13.55 Td [(though)-430(yet)-431(in)-430(his)-431(boyhood,)-475(was)-431(chief)-430(of)-431(the)-430(Geraldines,)-475(and)]TJ 0 -13.549 Td [(destined,)-243(it)-241(was)-241(hoped,)-242(to)-241(become)-241(one)-241(day)-241(the)-241(rallying)-241(point)-241(of)-240(a)]TJ 0 -13.549 Td [(confederacy)-276(of)-276(the)-277(Irish)-276(chieftains.)-328(In)-277(the)-276(month)-276(of)-276(May)-276(Gerald)]TJ 0 -13.549 Td [(and)-206(his)-206(faithful)-206(escort)-206(passed)-206(without)-412(molestation)-206(from)-206(the)-205(south)]TJ/F16 7.9701 Tf 291.024 0 Td [([357])]TJ/F16 10.9091 Tf -291.024 -13.549 Td [(to)-332(the)-331(north)-332(of)-332(Ireland,)-352(being)-331(hospitably)-332(received)-332(in)-331(Thomond,)]TJ 0 -13.55 Td [(Galway,)-329(and)-314(Sligo;)-345(and)-313(they)-314(were)-313(safely)-314(entrenched)-313(within)-313(the)]TJ 0 -13.549 Td [(barriers)-446(of)-445(Tyrconnell)-446(before)-445(the)-446(government)-445(spies)-446(had)-445(even)]TJ 0 -13.549 Td [(caught)-306(the)-306(intelligence)-306(of)-306(this)-306(journey.)-418(On)-306(the)-306(28th)-306(of)-306(June)-305(the)]TJ 0 -13.549 Td [(Earl)-367(of)-367(Ormonde)-367(wrote)-366(a)-367(long)-367(letter)-367(to)-367(the)-367(council)-367(of)-366(Ireland,)]TJ 0 -13.549 Td [(giving)-381(information)-381(of)-381(the)-381(movements)-381(of)-381(young)-381(Gerald.)-642(From)]TJ 0 -13.55 Td [(this)-308(letter)-308(we)-308(learn)-308(that)-309(it)-308(was)-308(an)-308(Irish)-308(rhymist)-308(that)-308(acted)-308(as)-308(his)]TJ 0 -13.549 Td [(spy)-312(amongst)-312(the)-312(Northern)-312(chieftains,)-328(and)-312(that,)-327(according)-312(to)-312(the)]TJ 0 -13.549 Td [(latest)-411(intelligence)-411(received)-412(from)-411(him,)]TJ/F27 10.9091 Tf 174.657 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(twenty-four)-411(horsemen,)]TJ -179.501 -13.549 Td [(well)-365(apparrelled)]TJ/F27 10.9091 Tf 71.835 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(,)-394(had)-364(been)-365(appointed)-365(to)-365(wait)-365(upon)-365(the)-365(young)]TJ -76.679 -13.549 Td [(Geraldine.)-324(The)-275(King)-274(of)-275(Scotland,)-281(too,)-281(solicited)-274(the)-275(Irish)-274(princes)]TJ 0 -13.55 Td [(to)-408(commit)-409(Gerald)-408(to)-408(his)-409(care.)-725(However,)-448(in)-408(another)-409(letter,)-447(of)]TJ 0 -13.549 Td [(20th)-245(July,)-247(the)-245(same)-245(earl)-246(writes)-245(that)-245(this)-246(scheme)-245(was)-245(not)-245(pleasing)]TJ 0 -13.549 Td [(to)-279(O'Neil)-280(and)-279(O'Donnell,)-287(but)]TJ/F27 10.9091 Tf 129.841 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(the)-279(Bishop)-280(O'Donnell)-279(\050of)-279(Derry\051,)]TJ -134.685 -13.549 Td [(James)-225(Delahoyde,)-230(Master)-225(Levrous,)-230(and)-225(Robert)-225(Walshe,)-230(are)-224(gone)]TJ 0 -13.549 Td [(as)-351(messengers)-350(to)-351(Scotland,)-376(to)-350(pray)-351(aid)-351(from)-350(the)-351(Scottish)-350(king;)]TJ 0 -13.55 Td [(and)-282(before)-282(their)-282(going,)-290(all)-282(the)-282(gentlemen)-282(of)-282(Ulster,)-290(for)-282(the)-281(most)]TJ 0 -13.549 Td [(part,)-257(promised)-255(to)-255(retain)-255(as)-256(many)-255(Scots)-255(as)-256(they)-255(should)-255(bring)-255(with)]TJ 0 -13.549 Td [(them,)-300(at)-290(their)-290(own)-291(expense)-290(and)-290(charges)-290(during)-290(the)-290(time)-290(of)-290(their)]TJ 0 -13.549 Td [(service)-397(in)-397(Ireland)]TJ/F27 10.9091 Tf 78.943 0 Td [(\035\024)]TJ/F16 10.9091 Tf 15.753 0 Td [(\050)]TJ/F28 10.9091 Tf 3.632 0 Td [(St.)-692(Pap.)]TJ/F16 10.9091 Tf 39.062 0 Td [(,)-434(iii.)-692(52\051.)-691(Another)-397(information)]TJ -137.39 -13.549 Td [(further)-233(states)-234(that)-233(as)-234(a)-233(Christmas)-233(present)-234(in)-233(December,)-237(1538,)-236(Art)]TJ 0 -13.549 Td [(Oge)-360(O'Toole)-361(had)-360(sent)-361(to)-360(Gerald)]TJ/F27 10.9091 Tf 148.557 0 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(a)-360(saffron)-361(shirt)-360(trimmed)-361(with)]TJ -153.4 -13.55 Td [(silk,)-416(and)-382(a)-383(mantle)-383(of)-382(English)-383(cloth)-382(fringed)-383(with)-383(silk,)-415(together)]TJ 0 -13.549 Td [(with)-356(a)-355(sum)-356(of)-356(money)]TJ/F27 10.9091 Tf 96.727 0 Td [(\035\024)]TJ/F16 10.9091 Tf 15.752 0 Td [(\050)]TJ/F28 10.9091 Tf 3.633 0 Td [(Ibid.)]TJ/F16 10.9091 Tf 20.302 0 Td [(,)-382(pag.)-567(139\051.)-567(And)-356(a)-355(few)-356(months)]TJ -136.414 -13.549 Td [(later)-236(Cowley)-237(writes)-236(from)-237(Dublin)-236(to)-236(the)-237(English)-236(court,)-239(that)]TJ/F27 10.9091 Tf 253.979 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(there)]TJ -258.823 -13.549 Td [(never)-276(was)-276(seen)-276(in)-277(Ireland)-276(so)-276(great)-276(a)-276(host)-276(of)-276(Irishmen)-276(and)-276(Scots,)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +49 0 obj << +/Type /Page +/Contents 50 0 R +/Resources 48 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 36 0 R +>> endobj +51 0 obj << +/D [49 0 R /XYZ 209.324 423.331 null] +>> endobj +48 0 obj << +/Font << /F16 7 0 R /F27 30 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +54 0 obj << +/Length 5619 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(8)-5505(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G + 0 -30.759 Td [(both)-317(of)-317(the)-317(out)-317(isles)-317(and)-317(of)-316(the)-317(mainland)-317(of)-317(Scotland;)-351(whilst)-316(at)]TJ 0 -13.549 Td [(the)-218(same)-218(time)-217(the)-218(pretended)-218(Earl)-218(of)-217(Desmond)-218(has)-218(all)-218(the)-217(strength)]TJ 0 -13.549 Td [(of)-271(the)-270(west)]TJ/F27 10.9091 Tf 48.316 0 Td [(\035\024)]TJ/F16 10.9091 Tf 15.753 0 Td [(\050)]TJ/F28 10.9091 Tf 3.633 0 Td [(Ibid.)]TJ/F16 10.9091 Tf 20.302 0 Td [(,)-276(pag.)-311(145\051.)-311(It)-271(is)-270(not)-271(necessary)-270(to)-271(pursue)-270(the)]TJ -88.004 -13.549 Td [(subsequent)-377(events)-377(of)-377(this)-377(confederacy,)-409(as)-377(we)-377(have)-377(no)-377(express)]TJ 0 -13.55 Td [(documents)-267(to)-266(attest)-267(the)-267(share)-266(taken)-267(in)-266(it)-267(by)-267(the)-266(Bishop)-267(of)-266(Derry.)]TJ 0 -13.549 Td [(One)-257(further)-256(fact)-257(alone)-257(connected)-256(with)-257(our)-257(great)-256(prelate)-257(has)-256(been)]TJ 0 -13.549 Td [(recorded)-203(by)-202(our)-203(annalists,)-212(and)-203(it,)-212(too,)-212(regards)-203(the)-202(closing)-203(scene)-202(of)]TJ 0 -13.549 Td [(his)-205(eventful)-205(life,)-214(viz.,)-214(that)-206(before)-205(his)-205(death)-205(he)-205(wished)-205(to)-205(become)-205(a)]TJ 0 -13.549 Td [(member)-197(of)-196(the)-197(Franciscan)-197(order,)-207(and)-197(dying)-197(on)-196(the)-197(8th)-197(of)-196(October,)]TJ 0 -13.55 Td [(1550,)]TJ/F27 10.9091 Tf 27.093 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(he)-229(was)-230(buried)-229(in)-229(the)-230(monastery)-229(of)-229(Donegal)-230(in)-229(the)-230(habit)-229(of)]TJ -31.937 -13.549 Td [(St.)-250(Francis)]TJ/F27 10.9091 Tf 46.669 0 Td [(\035\024)]TJ/F16 10.9091 Tf 15.753 0 Td [(\050)]TJ/F28 10.9091 Tf 3.633 0 Td [(Four)-250(Mast.)]TJ/F16 10.9091 Tf 49.091 0 Td [(,)-250(v.)-250(1517\051.)]TJ -103.19 -16.004 Td [(Eugene)-416(Magennis,)-457(the)-416(next)-416(bishop,)-458(governed)-416(the)-416(see)-415(from)]TJ -11.956 -13.549 Td [(1551)-369(to)-368(1568.)-606(It)-368(was)-369(during)-368(his)-369(episcopate)-368(that)-369(the)-368(venerable)]TJ 0 -13.549 Td [(church)-244(and)-245(monastery)-244(of)-245(St.)-248(Colomba,)-246(together)-244(with)-245(the)-244(town)-244(of)]TJ 0 -13.549 Td [(Derry,)-266(were)-262(reduced)-262(to)-263(a)-262(heap)-263(of)-262(ruins.)-288(The)-262(fact)-263(is)-262(thus)-262(narrated)]TJ 0 -13.55 Td [(by)-206(Cox:)]TJ/F27 10.9091 Tf 36.863 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(Colonel)-206(Saintlow)-206(succeeded)-206(Randolph)-206(in)-206(the)-206(command)]TJ -41.707 -13.549 Td [(of)-292(the)-292(garrison,)-302(and)-292(lived)-292(as)-292(quietly)-292(as)-292(could)-292(be)-292(desired;)-313(for)-291(the)]TJ 0 -13.549 Td [(rebels)-204(were)-205(so)-204(daunted)-205(by)-204(the)-205(former)-204(defeat)-205(that)-204(they)-205(did)-204(not)-204(dare)]TJ 0 -13.549 Td [(to)-206(make)-206(any)-205(new)-206(attempt;)-221(but)-205(unluckily,)-215(on)-206(the)-205(24th)-412(day)-206(of)-205(April)]TJ/F16 7.9701 Tf -72.756 0 Td [([358])]TJ/F16 10.9091 Tf 72.756 -13.549 Td [(\0501566\051,)-231(the)-227(ammunition)-227(took)-227(fire,)-231(and)-227(blew)-227(up)-227(both)-227(the)-227(town)-226(and)]TJ 0 -13.55 Td [(the)-326(fort)-325(of)-326(Derry,)-344(whereby)-326(twenty)-326(men)-325(were)-326(killed,)-344(and)-326(all)-325(the)]TJ 0 -13.549 Td [(victuals)-238(and)-238(provisions)-238(were)-238(destroyed,)-240(and)-238(no)-238(possibility)-238(left)-237(of)]TJ 0 -13.549 Td [(getting)-220(more,)-225(so)-220(that)-219(the)-220(soldiers)-219(were)-220(necessitated)-219(to)-220(embark)-219(for)]TJ 0 -13.549 Td [(Dublin)]TJ/F27 10.9091 Tf 30.306 0 Td [(\035\024)]TJ/F16 10.9091 Tf 15.752 0 Td [(\050)]TJ/F28 10.9091 Tf 3.633 0 Td [(Hist.)]TJ/F16 10.9091 Tf 20.913 0 Td [(,)-360(part)-338(i.)-515(pag.)-514(322\051.)-515(This)-338(disaster)-338(was)-338(regarded)]TJ -70.604 -13.549 Td [(at)-377(the)-377(time)-376(as)-377(a)-377(divine)-377(chastisement)-376(for)-377(the)-377(profanation)-377(of)-376(St.)]TJ 0 -13.55 Td [(Columba's)-263(church)-263(and)-263(cell,)-266(the)-263(latter)-263(being)-263(used)-263(by)-263(the)-262(heretical)]TJ 0 -13.549 Td [(soldiery)-365(as)-364(a)-365(repository)-365(of)-364(ammunition,)-394(whilst)-364(the)-365(former)-364(was)]TJ 0 -13.549 Td [(defiled)-250(by)-250(their)-250(profane)-250(worship)]TJ/F27 10.9091 Tf 140.575 0 Td [(\024)]TJ/F16 10.9091 Tf 10.909 0 Td [(\050)]TJ/F28 10.9091 Tf 3.632 0 Td [(O'Sulliv.)]TJ/F16 10.9091 Tf 37.789 0 Td [(,)-250(pag.)-250(96\051.)]TJ -180.95 -16.004 Td [(The)-551(next)-551(bishop)-551(was)-551(Raymond)-551(O'Gallagher,)-626(who,)-627(when)]TJ -11.955 -13.549 Td [(receiving)-530(the)-530(administration)-530(of)-529(the)-530(see)-530(of)-530(Killala,)-600(in)-529(1545,)]TJ 0 -13.549 Td [(is)-563(described)-563(in)-564(the)-563(Consistorial)-563(Acts)-563(as)]TJ/F27 10.9091 Tf 195.723 0 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(clericus)-563(dioecesis)]TJ -200.566 -13.549 Td [(Rapotensis)-503(in)-504(vigesimotertio)-503(anno)-504(constitutus)]TJ/F27 10.9091 Tf 209.853 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(.)-1010(It)-503(was)-504(also)]TJ -214.697 -13.55 Td [(commanded)-473(that)-473(after)-473(four)-473(years,)]TJ/F28 10.9091 Tf 159.999 0 Td [(i.e.)]TJ/F16 10.9091 Tf 23.356 0 Td [(when)-473(he)-473(would)-473(have)]TJ -183.355 -13.549 Td [(attained)-565(his)-565(twenty-seventh)-566(year,)-644(he)-565(should)-565(be)-565(consecrated)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +53 0 obj << +/Type /Page +/Contents 54 0 R +/Resources 52 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 36 0 R +>> endobj +55 0 obj << +/D [53 0 R /XYZ 319.57 271.835 null] +>> endobj +52 0 obj << +/Font << /F16 7 0 R /F27 30 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +58 0 obj << +/Length 4898 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(The)-250(See)-250(Of)-250(Derry.)-17838(9)]TJ +0 g 0 G + 0 -30.759 Td [(Bishop)-353(of)-353(Killala.)-560(In)-353(1569,)-379(he)-353(was)-353(translated)-353(from)-353(that)-353(see)-353(to)]TJ 0 -13.549 Td [(Derry,)-221(which)-214(he)-214(ruled)-214(during)-214(the)-214(many)-214(perils)-214(and)-214(persecutions)-213(of)]TJ 0 -13.549 Td [(Elizabeth's)-197(reign,)-207(till,)-207(as)-196(Mooney)-197(writes,)]TJ/F27 10.9091 Tf 175.462 0 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(omnium)-196(Episcoporurm)]TJ -180.305 -13.549 Td [(Europae)-211(ordinatione)-211(antiquissimus)]TJ/F27 10.9091 Tf 150.655 0 Td [(\035)]TJ/F16 10.9091 Tf 4.843 0 Td [(,)-219(he)-211(died,)-219(full)-211(of)-211(years,)-218(on)-211(the)]TJ -155.498 -13.55 Td [(15th)-274(of)-274(March)-274(in)-274(1601.)-321(In)-274(a)-274(government)-274(memorial)-274(of)-274(28th)-273(July,)]TJ 0 -13.549 Td [(1592,)-406(Dr.)-626(O'Gallagher)-375(is)-375(thus)-375(noticed:)]TJ/F27 10.9091 Tf 181.234 0 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(First)-375(in)-375(Ulster)-375(is)-375(one)]TJ -186.077 -13.549 Td [(Redmondus)-369(O'Gallagher,)-399(Bishop)-369(of)-370(Derry....)-607(The)-369(said)-369(Bishop)]TJ 0 -13.549 Td [(O'Gallagher)-333(hath)-332(been)-333(with)-332(divers)-333(governors)-333(of)-332(that)-333(land)-332(upon)]TJ 0 -13.549 Td [(protection,)-376(and)-351(yet)-350(he)-351(is)-351(supposed)-351(to)-350(enjoy)-351(the)-351(bishoprick)-350(and)]TJ 0 -13.55 Td [(all)-275(the)-275(aforesaid)-275(authorities)-275(these)-275(xxvi)-274(years)-275(and)-275(more,)-281(whereby)]TJ 0 -13.549 Td [(it)-453(is)-454(to)-453(be)-453(understood)-453(that)-454(he)-453(is)-453(not)-453(there)-454(as)-453(a)-453(man)-453(without)]TJ 0 -13.549 Td [(authority)-264(and)-264(secretly)-263(kept)]TJ/F27 10.9091 Tf 116.492 0 Td [(\035\024)]TJ/F16 10.9091 Tf 15.753 0 Td [(\050)]TJ/F28 10.9091 Tf 3.633 0 Td [(Kilken.)-291(Proceedings)]TJ/F16 10.9091 Tf 88.925 0 Td [(,)-267(May,)-267(1856,)]TJ -224.803 -13.549 Td [(pag.)-553(80\051.)-554(The)-351(xxvi)-351(of)-351(this)-351(passage)-351(has)-351(led)-351(many)-351(into)-351(error)-351(as)]TJ 0 -13.549 Td [(to)-357(the)-357(date)-357(of)-357(Dr.)-570(O'Gallagher's)-357(appointment)-357(to)-357(Derry,)-383(which,)]TJ 0 -13.55 Td [(reckoning)-270(back)-271(from)-270(1592,)-276(should)-270(be)-270(placed)-271(in)-270(1567.)-311(However,)]TJ 0 -13.549 Td [(that)-214(numeral)-213(probably)-214(is)-213(a)-214(misprint)-213(for)-214(xxiii,)-220(such)-214(mistakes)-213(being)]TJ 0 -13.549 Td [(very)-318(frequent)-319(in)-318(the)-319(mediaeval)-318(manuscripts,)-336(as)-318(well)-319(as)-318(in)-318(more)]TJ 0 -13.549 Td [(modern)-326(publications.)-477(The)-325(following)-326(extract)-326(from)-325(the)-326(papers)-325(of)]TJ 0 -13.549 Td [(Cardinal)-237(Morone)-236(in)-236(the)-237(Vatican)-236(archives,)-240(will)-236(serve)-237(to)-236(show)-236(that)]TJ 0 -13.55 Td [(in)-250(1569)-250(the)-250(see)-250(was)-250(vacant)-250(by)-250(the)-250(death)-250(of)-250(Bishop)-250(Eugenius:)]TJ/F27 10.9091 Tf 264.513 0 Td [(\024)]TJ/F27 9.8629 Tf -244.876 -24.96 Td [(\034)]TJ/F16 9.8629 Tf 4.379 0 Td [(Litterae)-439(Reverendissimi)-440(Armachani)-439(ad)-440(Patrem)-439(Polancum:)]TJ -4.379 -12.822 Td [(Quod)-224(Daniel)-225(ab)-224(ipso)-224(nominatus)-224(fiat)-225(Episcopus)-224(Darensis:)-237(con-)]TJ 0 -12.822 Td [(tentio)-338(de)-339(Episcopatu)-338(Clogherensi)-338(inter)-338(duos,)-361(videtur)-338(ponen-)]TJ 0 -12.822 Td [(dus)-296(tertius:)-343(Rapotensis)-296(et)-297(Darensis)-296(non)-296(iverunt)-297(ad)-296(concilium)]TJ 0 -12.822 Td [(Provinciale)-214(propter)-214(bella:)-232(Archiepiscopus)-214(Armacanus)-214(haberet)]TJ 0 -12.821 Td [(suam)-195(Ecclesiam)-194(si)-195(vellet)-194(consentire)-195(Reginae:)-222(posset)-195(mitti)-194(sub-)]TJ 0 -12.822 Td [(sidium)-181(pro)-180(Armachano)-181(ad)-181(Praesidentem)-180(Collegii)-181(Lovaniensis:)]TJ 0 -12.822 Td [(Archiepiscopus)-250(Armachanus)-250(male)-250(tractatur)-250(in)-250(carceribus)]TJ/F27 9.8629 Tf 223.77 0 Td [(\035)]TJ/F16 9.8629 Tf 4.379 0 Td [(.)]TJ/F16 10.9091 Tf -235.83 -25.688 Td [(This)-170(minute)-170(of)-170(Cardinal)-170(Morone)-170(bears)-170(no)-170(date,)-186(but)-170(is)-169(registered)]TJ -11.956 -13.549 Td [(with)-316(a)-316(series)-316(of)-316(papers)-316(of)-316(1568)-316(and)-316(1569.)-448(The)-316(Father)-631(Polanco)]TJ/F16 7.9701 Tf 291.024 0 Td [([359])]TJ/F16 10.9091 Tf -291.024 -13.549 Td [(to)-267(whom)-268(the)-267(Primate's)-267(letter)-268(was)-267(addressed,)-272(was)-267(the)-267(Procurator-)]TJ 0 -13.55 Td [(General)-428(of)-429(the)-428(Society)-429(of)-428(Jesus,)-473(and)-429(was)-428(the)-429(same)-428(who)-428(was)]TJ 0 -13.549 Td [(deputed)-366(to)-367(be)-366(bearer)-366(of)-366(the)-367(blessing)-366(of)-366(the)-367(Holy)-366(Father)-366(to)-366(the)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +57 0 obj << +/Type /Page +/Contents 58 0 R +/Resources 56 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 60 0 R +>> endobj +59 0 obj << +/D [57 0 R /XYZ 288.805 106.79 null] +>> endobj +56 0 obj << +/Font << /F16 7 0 R /F27 30 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +63 0 obj << +/Length 4935 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(10)-5005(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G + 0 -30.759 Td [(dying)-327(founder)-327(of)-327(that)-328(great)-327(order.)-481(To)-327(the)-327(preceding)]TJ/F28 10.9091 Tf 234.047 0 Td [(minute)]TJ/F16 10.9091 Tf 33.263 0 Td [(are)]TJ -267.31 -13.549 Td [(added)-207(the)-207(following)-206(remarks,)-216(which)-206(seem)-207(to)-207(have)-207(been)-206(presented)]TJ 0 -13.549 Td [(to)-250(the)-250(Cardinal)-250(by)-250(Father)-250(Polanco:)]TJ/F27 10.9091 Tf 149.989 0 Td [(\024)]TJ/F27 9.8629 Tf -130.352 -26.072 Td [(\034)]TJ/F16 9.8629 Tf 4.379 0 Td [(Archiepiscopus)-706(Armachanus)-706(scribit)-707(expedire)-706(ut)-706(tertius)]TJ -4.379 -12.822 Td [(nominetur)-392(Episcopus)-393(pro)-392(Clogherensi)-393(Dioecesi,)-428(non)-392(tamen)]TJ 0 -12.822 Td [(favet)-463(Domino)-463(Milero.)-889(Causa)-462(posset)-463(committi)-463(in)-463(partibus)]TJ 0 -12.822 Td [(D.)-352(Episcopo)-352(Accadensi)-352(et)-352(aliquibus)-352(aliis)-352(comprovincialibus)]TJ 0 -12.822 Td [(Episcopis.)]TJ/F27 9.8629 Tf 13.658 -13.508 Td [(\034)]TJ/F16 9.8629 Tf 4.379 0 Td [(Episcopatus)-173(Darensis)-172(in)-173(dicta)-173(Provincia)-173(Armachana)-172(vacat)]TJ -18.037 -12.822 Td [(nunc)-543(per)-543(obitum)-543(Eugenii)-543(ultimi)-544(Episcopi.)-1129(Duo)-543(Hiberni)]TJ 0 -12.822 Td [(dictae)-355(Dioecesis)-356(pro)-355(eo)-355(obtinendo)-356(venerunt)-355(ad)-355(curiam:)-461(viz.)]TJ 0 -12.822 Td [(Cornelius)-317(O'Chervallan)-317(cum)-318(quibusdam)-317(litteris)-317(Patris)-317(David)]TJ 0 -12.821 Td [(Wolff)-383(et)-384(cum)-384(aliis)-383(Rectoris)-384(Lovanii.)-650(Item)-384(Magonius)-383(\050Mac)]TJ 0 -12.822 Td [(Mahon\051)-183(Abbas)-184(commendatus)-183(litteris)-184(Episcoporum)-183(Rapotensis)]TJ 0 -12.822 Td [(et)-250(Kilmorensis)-250(cum)-250(approbatione)-250(capituli)-250(Darensis)]TJ/F27 9.8629 Tf 200.247 0 Td [(\035)]TJ/F16 9.8629 Tf 4.379 0 Td [(.)]TJ/F16 10.9091 Tf -212.307 -26.8 Td [(Dr.)-848(O'Gallagher,)-499(however,)-500(was)-449(the)-449(person)-450(chosen)-449(by)-449(the)]TJ -11.956 -13.549 Td [(Holy)-419(See,)-461(and)-419(was)-419(proclaimed)-419(in)-419(consistory)-419(before)-419(the)-418(close)]TJ 0 -13.549 Td [(of)-453(1569.)-858(A)-453(few)-453(years)-452(later)-453(we)-453(find)-453(faculties)-452(communicated)]TJ 0 -13.549 Td [(to)-576(him)-577(by)-576(Rome)-576(for)-577(his)-576(own)-576(diocese,)-658(and)-577(for)-576(the)-576(whole)]TJ 0 -13.549 Td [(province)-540(of)-540(Armagh,)]TJ/F27 10.9091 Tf 104.204 0 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(quamdiu)-540(venerabilis)-540(frater)-540(Richardus)]TJ -109.047 -13.55 Td [(Archiepiscopus)-334(Armachanus)-335(impeditus)-334(a)-335(Dioecesi)-334(et)-334(Provincia)]TJ 0 -13.549 Td [(Armachana)-473(abfuerit)]TJ/F27 10.9091 Tf 89.368 0 Td [(\035\024)]TJ/F16 10.9091 Tf 15.753 0 Td [(\05013)-473(April,)-529(1575,)]TJ/F28 10.9091 Tf 81.543 0 Td [(Ex.)-919(Secret.)-920(Brev.)]TJ/F16 10.9091 Tf 87.606 0 Td [(\051.)]TJ -274.27 -13.549 Td [(About)-279(1594)-278(other)-279(special)-279(faculties)-278(were)-279(again)-279(communicated)-278(to)]TJ 0 -13.549 Td [(him)-308(through)-308(Cardinal)-308(Allan)]TJ/F27 10.9091 Tf 122.802 0 Td [(\024)]TJ/F16 10.9091 Tf 10.909 0 Td [(\050ap.)]TJ/F28 10.9091 Tf 21.283 0 Td [(King,)-322(Hist.)]TJ/F16 10.9091 Tf 48.375 0 Td [(,)-322(pag.)-424(1213\051;)-337(and)]TJ -203.369 -13.549 Td [(we)-209(soon)-210(after)-209(meet)-209(with)-210(him)-209(in)-210(the)-209(camp)-209(of)-210(O'Donnell,)-217(when)-209(that)]TJ 0 -13.55 Td [(chieftain)-245(was)-246(gathering)-245(his)-245(forces)-245(to)-245(cut)-246(short)-245(the)-245(military)-245(career)]TJ 0 -13.549 Td [(of)-250(General)-249(Norris:)]TJ/F27 10.9091 Tf 82.688 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(There)-249(were)-250(there)]TJ/F27 10.9091 Tf 73.887 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(,)-250(writes)-249(O'Sullivan,)]TJ/F27 10.9091 Tf 86.494 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(some)]TJ -257.601 -13.549 Td [(ecclesiastics,)-430(and)-395(especially)-394(Raymond)-394(O'Gallagher,)-430(Bishop)-394(of)]TJ 0 -13.549 Td [(Derry,)-545(and)-487(Vice-Primate)-486(of)-486(Ireland,)-546(who)-486(absolved)-486(from)-486(the)]TJ 0 -13.549 Td [(excommunication)-458(which)-457(they)-458(had)-458(incurred,)-509(those)-458(troops)-457(that)]TJ 0 -13.55 Td [(passed)-233(from)-234(the)-233(Elizabethan)-234(ranks)-233(to)-234(the)-233(Catholic)-233(army)]TJ/F27 10.9091 Tf 240.332 0 Td [(\035\024)]TJ/F16 10.9091 Tf 15.753 0 Td [(\050)]TJ/F28 10.9091 Tf 3.632 0 Td [(Hist.)]TJ -259.717 -13.549 Td [(Cath.)]TJ/F16 10.9091 Tf 23.946 0 Td [(,)-408(p.)-630(181\051.)-630(It)-377(was)-377(in)-376(1596)-377(that)-377(Norris)-376(set)-377(out)-377(with)-376(about)]TJ -23.946 -13.549 Td [(10,000)-367(men)-367(to)-367(invade)-368(North)-367(Connaught)-367(and)-367(Tyrconnell.)-601(That)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +62 0 obj << +/Type /Page +/Contents 63 0 R +/Resources 61 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 60 0 R +>> endobj +61 0 obj << +/Font << /F16 7 0 R /F28 31 0 R /F27 30 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +66 0 obj << +/Length 4437 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(The)-250(See)-250(Of)-250(Derry.)-17338(11)]TJ +0 g 0 G + 0 -30.759 Td [(general)-362(was)-361(flushed)-362(with)-362(his)-362(victories)-361(in)-362(France)-362(and)-361(Belgium,)]TJ 0 -13.549 Td [(nevertheless)-376(he)-375(was)-376(obliged)-376(to)-375(ignominiously)-376(retreat)-376(from)-375(the)]TJ 0 -13.549 Td [(Ulster)-297(frontiers,)-308(being)-297(unable)-296(even)-297(to)-297(bring)-296(to)-297(battle)-297(the)-296(chosen)]TJ 0 -13.549 Td [(army)-250(of)-250(5,000)-250(men)-250(which)-250(was)-250(led)-250(by)-250(the)-250(brave)-250(O'Donnel.)]TJ 11.956 -13.55 Td [(On)-518(the)-518(22nd)-519(of)-518(July,)-585(1597,)-586(an)-518(Irishman)-518(named)-518(Bernard)]TJ -11.956 -13.549 Td [(O'Donnell)-388(was)-387(arrested)-388(at)-387(Lisle,)-422(and)-388(brought)-387(before)-388(the)-387(royal)]TJ 0 -13.549 Td [(court,)-416(accused)-382(of)-382(carrying)-383(on)-382(treasonable)-383(intercourse)-382(with)-382(the)]TJ 0 -13.549 Td [(Spanish)-423(government,)-466(and)-422(of)-423(being)-422(bearer)-423(of)-423(despatches)-422(from)]TJ 0 -13.549 Td [(the)-356(Irish)-356(bishops)-356(and)-356(chieftains)-356(to)-356(the)-356(authorities)-356(in)-356(Spain)-355(and)]TJ 0 -13.55 Td [(Rome.)-392(From)-297(one)-297(of)-298(the)-297(questions)-297(proposed)-297(to)-298(him)-297(at)-297(his)-297(cross-)]TJ 0 -13.549 Td [(examination,)-592(we)-287(glean)-287(some)-287(further)-287(particulars)-287(connected)-286(with)]TJ/F16 7.9701 Tf 291.024 0 Td [([360])]TJ/F16 10.9091 Tf -291.024 -13.549 Td [(our)-250(Bishop)-250(of)-250(Derry:)]TJ/F27 10.9091 Tf 91.2 0 Td [(\024)]TJ/F27 9.8629 Tf -71.563 -22.55 Td [(\034)]TJ/F16 9.8629 Tf 4.379 0 Td [(Respondes)-209(tibi)-210(nulla)-209(fuisse)-209(negotia)-210(ab)-209(Hibernis)-209(commissa:)-230(et)]TJ -4.379 -12.822 Td [(tamen)-179(reperimus)-179(prae)-179(manibus)-179(tuis)-178(litteras)-179(cujusdam)-179(Gabrielis)]TJ 0 -12.822 Td [(Vasci)-339(\050Vasquez\051,)-361(Theologi)-338(Societatis)-339(Jesu)-339(ex)-338(Hispania)-339(dec-)]TJ 0 -12.822 Td [(imo)-420(die)-420(mensis)-420(Junii)-420(superioris)-420(\0501596\051)-420(scriptis)-420(Romam)-420(ad)]TJ 0 -12.822 Td [(Franciscum)-467(Rodrigum)-467(\050Rodriquez\051)-467(Societatis)-467(Jesu,)-521(quibus)]TJ 0 -12.821 Td [(te)-365(illi)-365(unice)-365(commendat)-365(scribitque)-364(te)-365(eo)-365(profecturum)-365(fuisse)]TJ 0 -12.822 Td [(negotiorum)-403(publicorum)-403(causa.)-708(Simul)-403(etiam)-402(invenimus)-403(ex-)]TJ 0 -12.822 Td [(emplum)-361(manu)-361(tua)-361(scriptum)-362(epistolae)-361(cujusdam)-361(a)-361(Remundo)]TJ 0 -12.822 Td [(Derensi)-221(Episcopo)-221(ad)-221(summum)-221(Pontificem,)-227(ex)-221(qua)-221(apparet,)-227(te,)]TJ 0 -12.822 Td [(post)-214(tuum)-215(ex)-215(Hispania)-214(ad)-215(Hibernos)-214(reditum,)-222(nobiles)-214(Hibernos)]TJ 0 -12.822 Td [(firmasse)-219(et)-219(illis)-219(animum)-219(addidisse)-219(ad)-219(arma)-219(suscipienda)-219(contra)]TJ 0 -12.821 Td [(Reginam)-201(Angliae:)-226(idemque)-201(rogat)-202(summum)-201(Pontificem,)-211(ut)-201(tibi)]TJ 0 -12.822 Td [(fidem)-308(adhibeat)-308(in)-308(multis)-308(quae)-308(illi)-308(dicenda)-308(tibi)-308(commisit.)-424(In-)]TJ 0 -12.822 Td [(venimus)-274(etiam)-274(prae)-274(manibus)-274(tuis)-273(exemplum)-274(litterarum)-274(manu)]TJ 0 -12.822 Td [(tua)-272(exaratum)-272(quibus)-272(O'Nellus)-272(ille)-271(summum)-272(Pontificem)-272(rogat)]TJ 0 -12.822 Td [(ut)-280(tibi)-281(fidem)-280(adhibeat)-280(non)-280(modo)-281(in)-280(his)-280(quae)-281(illi)-280(dicturus)-280(eras)]TJ 0 -12.822 Td [(de)-273(beneficiorum)-273(Ecclesiasticorum)-273(dispensatione)-273(apud)-273(Hiber-)]TJ 0 -12.821 Td [(nos,)-254(sed)-252(etiam)-253(de)-253(omnibus)-253(rebus)-253(publicis)-253(Hibernorum?)]TJ/F28 9.8629 Tf 219.718 0 Td [(Resp.)]TJ/F16 9.8629 Tf -219.718 -12.822 Td [(Agnosco)-187(equidem)-187(illa)-187(omnia)-187(exemplaria)-186(litterarum)-187(fuisse)-187(mea)]TJ 0 -12.822 Td [(manu)-250(scripta:)-250(sed)-250(ad)-250(cumulandam)-250(commendationem)-250(meam)]TJ/F27 9.8629 Tf 233.939 0 Td [(\035)]TJ/F16 9.8629 Tf 4.379 0 Td [(.)]TJ/F16 10.9091 Tf -245.999 -23.278 Td [(Fortunately,)-310(appended)-298(to)-298(this)-298(examination,)-310(the)-298(letter)-298(itself)-298(of)]TJ -11.955 -13.549 Td [(the)-312(Bishop)-312(of)-312(Derry)-312(has)-312(been)-312(preserved)-312(to)-312(us.)-436(We)-312(present)-312(it)-312(in)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +65 0 obj << +/Type /Page +/Contents 66 0 R +/Resources 64 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 60 0 R +>> endobj +67 0 obj << +/D [65 0 R /XYZ 106.663 382.683 null] +>> endobj +64 0 obj << +/Font << /F16 7 0 R /F27 30 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +70 0 obj << +/Length 4514 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(12)-5005(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G + 0 -30.759 Td [(full)-287(to)-288(the)-287(reader,)-297(as)-287(it)-288(is)-287(the)-287(only)-288(letter)-287(of)-287(this)-288(great)-287(bishop)-287(that)]TJ 0 -13.549 Td [(the)-250(calamitous)-250(era)-250(of)-250(persecution)-250(has)-250(permitted)-250(to)-250(reach)-250(us:)]TJ/F27 10.9091 Tf 259.036 0 Td [(\024)]TJ/F27 9.8629 Tf -239.399 -25.204 Td [(\034)]TJ/F16 9.8629 Tf 4.379 0 Td [(Copie)-622(de)-622(lettre)-622(escrite)-622(au)-622(Pape)-622(par)-622(Remond)-622(Derensis)]TJ -4.379 -12.821 Td [(Episcopus.)]TJ/F27 9.8629 Tf 16.71 -13.335 Td [(\034)]TJ/F16 9.8629 Tf 4.379 0 Td [(Tuam)-482(Sanctitatem)-482(latere)-482(non)-483(arbitramur)-482(quam)-482(alacri)]TJ -21.089 -12.822 Td [(et)-415(excelso)-415(animo)-415(nostrae)-415(nobilitatis)-415(praecipui,)-456(Sancti)-415(haud)]TJ 0 -12.822 Td [(dubie)-366(Spiritus)-365(instinctu,)-394(tyran)-1(nicae)-365(Anglorum)-366(pravitati)-365(ausi)]TJ 0 -12.821 Td [(sunt)-659(resistere:)-1067(omnem)-659(ipsorum)-659(virulentiam)-658(et)-659(Satanici)]TJ 0 -12.822 Td [(furoris)-523(artificia,)-591(aperto)-524(marte)-523(viriliter)-523(irritando.)-1069(Tametsi)]TJ 0 -12.822 Td [(quis)-489(facile)-488(enumeret)-489(quae)-488(quotidie)-489(volvantur)-489(et)-488(emergant)]TJ 0 -12.822 Td [(quibus)-599(ut)-598(animum)-599(adderet,)-686(ipsosque)-599(in)-598(hoc)-599(pulcherimo)]TJ 0 -12.822 Td [(instituto)-494(spe)-493(subsidii)-494(confirmaret,)-554(stabiliretque,)-555(cum)-493(lator)]TJ 0 -12.822 Td [(praesentium)-271(N.)-272(\050)]TJ/F28 9.8629 Tf 66.433 0 Td [(sic.)]TJ/F16 9.8629 Tf 13.423 0 Td [(\051)-314(ex)-271(Hispania)-272(novissime)-271(venisset,)-277(cuncta)]TJ -79.856 -12.821 Td [(ita)-353(uti)-354(sunt)-353(Catholicae)-354(majestati)-353(fideliter)-354(relaturus,)-379(volumus)]TJ 0 -12.822 Td [(atque)-322(monemus)-321(ut)-322(Tua)-322(quoque)-322(Sanctitas)-321(fidem)-322(incunctanter)]TJ 0 -12.822 Td [(eidem)-465(adhibeat;)-573(ac)-466(luctuosae)-465(tuae)-465(Hiberniae)-466(et)-465(innumeris)]TJ 0 -12.822 Td [(cladibus)-198(ab)-197(haereticis)-198(jamdiu)-197(afflictae,)-208(squalidam)-198(ac)-197(funestam)]TJ 0 -12.822 Td [(faciem)-338(benigno)-338(vultu)-338(aspiciat)-338(et)-337(egregiam)-338(hanc)-338(occasionem)]TJ 0 -12.822 Td [(divinitus,)-487(ut)-439(credimus,)-487(oblatam)-439(opportune)-439(arripiat,)-487(memor)]TJ 0 -12.821 Td [(quam)-354(eadem)-355(esse)-354(soleat)-354(occipiti)-354(calvo:)-459(suisque)-354(fidelissimis)]TJ 0 -12.822 Td [(non)-250(modo)-250(ab)-250(ineunte)-250(Christianismo)-249(clientibus,)-250(sed)-250(ab)-250(aliquot)]TJ 0 -12.822 Td [(annorum)-346(centuriis)-346(regio)-346(jure)-346(subditis,)-370(quam)-346(maturee)-346(poterit)]TJ 0 -12.822 Td [(clementer)-371(prospiciat,)-401(ac)-371(expectationis)-370(nostrae)-371(ac)-371(Tabellarii,)]TJ 0 -12.822 Td [(cui)-203(pleraque)-202(Tuae)-203(Sanctitati)-202(nuncianda)-203(relinquimus,)-212(desiderio)]TJ 0 -12.821 Td [(satisfaciat:)-544(cujus)-397(etiam)-397(nos,)-434(generis,)-433(industriae,)-434(nobilitatis,)]TJ 0 -12.822 Td [(ac)-417(sinceri)-417(et)-417(vehementis)-418(in)-417(religionem)-417(et)-417(patriam)-417(affectus,)]TJ 0 -12.822 Td [(rationem)-526(habentes,)-595(Tuam)-526(oramus)-525(Sanctitatem)-526(ut)-526(eundem)]TJ 0 -12.822 Td [(benigno)-234(favore)-234(prosequatur,)-238(ipsique)-234(de)-234(dignitate)]TJ/F28 9.8629 Tf 192.208 0 Td [(N.)]TJ/F16 9.8629 Tf 11.354 0 Td [(providere)]TJ -203.562 -12.822 Td [(non)-435(cunctetur)-436(nostrum)-435(in)-436(hac)-871(re)-435(judicium)-436(auctoritate)-435(sua)]TJ/F16 7.9701 Tf -92.392 0 Td [([361])]TJ/F16 9.8629 Tf 92.392 -12.822 Td [(comprobando)]TJ/F27 9.8629 Tf 54.236 0 Td [(\035\024)]TJ/F16 9.8629 Tf 14.242 0 Td [(\050)]TJ/F28 9.8629 Tf 3.285 0 Td [(St.)-250(Pap.)]TJ/F16 9.8629 Tf 30.959 0 Td [(,)-250(Public)-250(Rec.)-250(Off.)-250(London\051.)]TJ/F16 10.9091 Tf -110.403 -25.931 Td [(With)-202(this)-202(evidence)-203(before)-202(him,)-212(the)-202(reader)-202(may)-202(fully)-202(appreciate)]TJ -11.956 -13.549 Td [(the)-365(favourite)-365(modern)-365(theory)-365(of)-365(the)-365(defenders)-365(of)-365(the)-365(Protestant)]TJ 0 -13.549 Td [(Establishment,)-207(that,)-207(forsooth,)-207(the)-197(Irish)-196(bishops)-196(during)-196(Elizabeth's)]TJ 0 -13.549 Td [(reign)-461(abandoned)-461(the)-462(faith)-461(of)-461(their)-461(fathers,)-514(and)-461(became)-461(liege)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +69 0 obj << +/Type /Page +/Contents 70 0 R +/Resources 68 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 60 0 R +>> endobj +71 0 obj << +/D [69 0 R /XYZ 239.842 145.542 null] +>> endobj +68 0 obj << +/Font << /F16 7 0 R /F27 30 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +74 0 obj << +/Length 5722 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(The)-250(See)-250(Of)-250(Derry.)-17338(13)]TJ +0 g 0 G + 0 -30.759 Td [(servants)-404(of)-405(the)-404(church)-404(by)-405(law)-404(established!)-713(Dr.)-713(Cotton)-404(when)]TJ 0 -13.549 Td [(speaking)-515(of)-515(our)-515(see)-516(makes)-515(a)-515(somewhat)-515(more)-515(reserved,)-581(but)]TJ 0 -13.549 Td [(equally)-311(erroneous)-310(statement:)]TJ/F27 10.9091 Tf 130.799 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(Redmond)-310(O'Gallagher)]TJ/F27 10.9091 Tf 98.667 0 Td [(\035)]TJ/F16 10.9091 Tf 4.843 0 Td [(,)-326(he)-310(says,)]TJ/F27 10.9091 Tf -239.153 -13.549 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(was)-158(bishop)-158(at)-158(this)-158(time,)-176(but)-158(whether)-158(recognised)-158(as)-158(such)-158(by)-158(Queen)]TJ -4.844 -13.55 Td [(Elizabeth)-327(and)-327(the)-326(Protestant)-327(Church)]TJ/F28 10.9091 Tf 163.864 0 Td [(does)-327(not)-327(appear)]TJ/F27 10.9091 Tf 72.224 0 Td [(\035\024)]TJ/F16 10.9091 Tf 15.753 0 Td [(\050)]TJ/F28 10.9091 Tf 3.633 0 Td [(Fasti)]TJ/F16 10.9091 Tf 22.429 0 Td [(,)]TJ -277.903 -13.549 Td [(iii.)-249(315\051.)-250(Why,)-248(it)-248(does)-248(appear)-247(as)-248(plainly)-248(as)-248(the)-248(noon-day)-248(sun)-247(that)]TJ 0 -13.549 Td [(he)-367(was)-368(the)-367(determined)-368(enemy)-367(of)-368(the)-367(Protestant)-368(queen)-367(and)-367(her)]TJ 0 -13.549 Td [(establishment:)-224(throughout)-199(his)-199(whole)-199(episcopate)-199(he)-199(was)-199(a)-198(devoted)]TJ 0 -13.549 Td [(pastor)-253(of)-253(the)-253(Catholic)-253(Church,)-254(and)-253(thus)-253(his)-253(fidelity)-253(and)-253(devotion)]TJ 0 -13.55 Td [(to)-252(the)-252(cause)-251(of)-252(God)-252(merited)-252(for)-252(him)-251(in)-252(death)-252(the)-252(martyr's)-251(crown.)]TJ 0 -13.549 Td [(First)-371(on)-371(the)-370(list)-371(of)-371(those)-371(who)-371(suffered)-370(for)-371(the)-371(faith)-371(during)-370(the)]TJ 0 -13.549 Td [(reign)-317(of)-318(Elizabeth)-317(is)-317(reckoned)-318(by)-317(Dr.)-452(Mathews,)-334(Archbishop)-317(of)]TJ 0 -13.549 Td [(Dublin,)-315(in)-301(1623,)]TJ/F27 10.9091 Tf 76.224 0 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(Redmondus)-302(Galluthurius)-302(Darensis)-301(Episcopus)]TJ -81.067 -13.549 Td [(et)-324(Martyr)]TJ/F27 10.9091 Tf 41.71 0 Td [(\035\024)]TJ/F16 10.9091 Tf 15.752 0 Td [(\050)]TJ/F28 10.9091 Tf 3.633 0 Td [(Relat.)-473(ad.)-473(S.)-324(C.)-325(de)-324(Prop.)-473(Fid.)]TJ/F16 10.9091 Tf 136.398 0 Td [(\051)-473(Mooney,)-343(writing)]TJ -197.493 -13.55 Td [(in)-524(1617,)-592(also)-523(styles)-524(him)-523(a)-524(martyr:)]TJ/F27 10.9091 Tf 173.104 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(Episcopus)-524(Redmondus)]TJ -177.948 -13.549 Td [(Gallaher)-322(martyr)-322(obiit)-323(anno)-322(1601)]TJ/F27 10.9091 Tf 143.735 0 Td [(\035)]TJ/F16 10.9091 Tf 4.843 0 Td [(;)-358(and)-322(O'Sullivan)-323(Beare,)-340(about)]TJ -148.578 -13.549 Td [(the)-427(same)-426(time,)-471(adds)-427(some)-427(of)-427(the)-426(circumstances)-427(of)-427(his)-426(death:)]TJ/F27 10.9091 Tf 0 -13.549 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(Raymundus)-207(O'Gallacher)]TJ/F27 10.9091 Tf 106.626 0 Td [(\035)]TJ/F16 10.9091 Tf 4.843 0 Td [(,)-216(he)-207(writes,)]TJ/F27 10.9091 Tf 49.378 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(Derii)-207(vel)-207(Luci)-207(Episcopus,)]TJ -170.535 -13.549 Td [(ab)-155(Anglis)-154(bipennibus)-155(confessus,)-174(et)-154(capite)-155(truncatus)-155(annum)-154(circiter)]TJ 0 -13.55 Td [(octogesimum)-271(agens)]TJ/F27 10.9091 Tf 86.589 0 Td [(\035\024)]TJ/F16 10.9091 Tf 15.753 0 Td [(\050)]TJ/F28 10.9091 Tf 3.633 0 Td [(Hist.)-314(Cath.)]TJ/F16 10.9091 Tf 48.283 0 Td [(,)-277(pag.)-314(77\051.)-314(The)-271(Four)-271(Masters)]TJ -154.258 -13.549 Td [(\050ad)-238(an.)-246(1601\051)-238(also)-238(mention)-238(his)-238(being)-238(put)-238(to)-238(death)-238(by)-238(the)-238(English;)]TJ 0 -13.549 Td [(and)-226(Rothe)-225(reckons)-226(him)-226(amongst)-225(those)-226(who)-226(suffered)-225(for)-226(the)-225(faith.)]TJ 0 -13.549 Td [(Tradition)-267(still)-267(points)-267(out)-267(the)-267(spot)-267(on)-267(which)-267(the)-267(venerable)-266(bishop)]TJ 0 -13.549 Td [(was)-380(slain,)-412(almost)-380(midway)-380(on)-380(the)-380(high)-380(road)-380(between)-379(O'Kane's)]TJ 0 -13.55 Td [(Castle)-227(and)-226(Dungiven.)-242(\050See)-227(Dr.)-242(Kelly's)]TJ/F28 10.9091 Tf 168.014 0 Td [(Essays)]TJ/F16 10.9091 Tf 29.695 0 Td [(,)-231(with)-227(the)-226(additions)]TJ -197.709 -13.549 Td [(of)-250(Dr.)-250(M'Carthy:)-250(Dublin,)-250(1864,)-250(pag.)-250(425\051.)]TJ 11.956 -16.004 Td [(It)-570(now)-571(only)-570(remains)-570(to)-570(notice)-571(some)-570(few)-570(popular)-570(errors)]TJ -11.956 -13.549 Td [(connected)-250(with)-250(this)-250(see.)]TJ 11.956 -16.004 Td [(1.)-820(On)-440(account)-440(of)-440(the)-440(old)-440(Latin)-440(form)-440(of)-440(the)-440(name)-440(of)-439(this)]TJ -11.956 -13.549 Td [(see,)]TJ/F28 10.9091 Tf 22.929 0 Td [(i.e.)-1030(Darensis)]TJ/F16 10.9091 Tf 63.955 0 Td [(,)-575(it)-510(has)-510(frequently)-509(been)-510(confounded)-510(with)]TJ -86.884 -13.549 Td [(the)-505(Diocese)-505(of)-505(Kildare.)-1014(Thus,)-569(not)-505(to)-505(mention)-505(more)-504(recent)]TJ 0 -13.549 Td [(examples,)-458(Ware)-416(severely)-416(critici)1(ses)-416(Bale)-416(of)-416(Ossory)-416(for)-416(falling)]TJ 0 -13.55 Td [(into)-463(this)-463(mistake)]TJ/F27 10.9091 Tf 76.773 0 Td [(\024)]TJ/F16 10.9091 Tf 10.909 0 Td [(\050)]TJ/F28 10.9091 Tf 3.633 0 Td [(Bishops)]TJ/F16 10.9091 Tf 34.549 0 Td [(,)-516(pag.)-888(190\051.)-888(The)-463(chief)-463(criterion)]TJ -125.864 -13.549 Td [(for)-365(distinguishing)-364(between)-365(the)-364(two)-365(sees,)-393(is)-364(the)-365(mention)-364(which)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +73 0 obj << +/Type /Page +/Contents 74 0 R +/Resources 72 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 60 0 R +>> endobj +72 0 obj << +/Font << /F16 7 0 R /F27 30 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +77 0 obj << +/Length 4965 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(14)-5005(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G + 0 -30.759 Td [(is)-495(generally)-495(made)-495(of)-495(the)-495(metropolitan)-495(to)-495(whom)-495(the)-495(brief)-494(is)]TJ 0 -13.549 Td [(addressed,)-274(or)-269(of)-269(the)-269(ecclesiastical)-269(province)-269(to)-269(which)-268(the)-269(diocese)]TJ 0 -13.549 Td [(belongs.)]TJ 11.956 -15.186 Td [(2.)-793(Dr.)-794(King)-431(notices)-431(as)-431(an)-431(improbability)-431(that)-431(O'Gallagher)]TJ -11.956 -13.549 Td [(could)-238(have)-238(been)-237(bishop)-238(for)-238(fifty-two)-238(years,)-240(and,)-240(nevertheless,)-240(be)]TJ 0 -13.549 Td [(only)-334(\050as)-334(Dr.)-501(King)-334(imagines\051)-334(seventy)-334(years)-334(of)-334(age)-334(at)-334(his)-333(death.)]TJ 0 -13.55 Td [(However,)-390(true)-362(dates)-362(are)-361(sure)-362(always)-362(to)-362(mutually)-362(correspond.)]TJ/F16 7.9701 Tf -72.755 0 Td [([362])]TJ/F16 10.9091 Tf 72.755 -13.549 Td [(Referring)-251(to)-250(the)-251(Consistorial)-250(Acts,)-251(cited)-250(above,)-251(it)-250(appears)-251(that)-250(in)]TJ 0 -13.549 Td [(1545)-354(Dr.)-561(O'Gallagher)-354(was)-354(in)-354(his)-353(twenty-third)-354(year,)-380(and)-354(that)-353(a)]TJ 0 -13.549 Td [(dispensation)-334(was)-334(then)-334(granted)-334(to)-334(him)-334(to)-334(be)-334(consecrated)-333(bishop)]TJ 0 -13.549 Td [(in)-441(his)-442(twenty-seventh)-441(year:)-633(hence,)-489(at)-441(his)-442(death)-441(in)-441(1601,)-489(Dr.)]TJ 0 -13.55 Td [(O'Gallagher)-354(may)-353(very)-354(well)-354(have)-353(attained)-354(the)-354(fifty-second)-353(year)]TJ 0 -13.549 Td [(of)-422(his)-422(Episcopate,)-464(whilst)-422(he)-422(will)-422(be)-421(found,)-465(not)-422(indeed)-422(in)-421(his)]TJ 0 -13.549 Td [(seventieth)-364(year,)-392(but,)-392(as)-364(O'Sullivan)-364(writes,)]TJ/F27 10.9091 Tf 191.833 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(circa)-364(octogesimum)]TJ -196.677 -13.549 Td [(annum)-250(agens)]TJ/F27 10.9091 Tf 57.262 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(.)]TJ -50.15 -15.186 Td [(3.)-601(The)-367(succession)-368(of)-367(bishops)-367(in)-367(the)-367(See)-367(of)-367(Derry)-367(affords)-367(a)]TJ -11.956 -13.549 Td [(practical)-175(refutation)-174(of)-175(the)-175(novel)-174(theory)-175(so)-175(fashionable)-174(now-a-days)]TJ 0 -13.549 Td [(amongst)-238(the)-238(clergy)-238(of)-238(the)-237(Establishment,)-241(that)-238(forsooth)-238(the)-237(native)]TJ 0 -13.549 Td [(clergy)-232(without)-233(hesitation)-232(embraced)-233(the)-232(tenets)-232(of)-233(Henry)-232(VIII.)-232(and)]TJ 0 -13.55 Td [(Elizabeth,)-315(and)-302(that)-302(the)-302(Catholic)-302(Church)-302(was)-302(only)-302(upheld)-302(in)-301(our)]TJ 0 -13.549 Td [(island)]TJ/F27 10.9091 Tf 28.249 0 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(by)-200(begging)-201(friars)-200(and)-201(foreign)-200(priests)]TJ/F27 10.9091 Tf 155.751 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(.)-233(We)-201(pray)-200(the)-201(reader)]TJ -193.687 -13.549 Td [(whenever)-359(he)-360(hears)-359(such)-359(a)-359(statement)-360(made,)-386(to)-360(call)-359(to)-359(mind)-359(the)]TJ 0 -13.549 Td [(See)-296(of)-296(Derry.)-388(Was)-296(Roderick,)]TJ/F27 10.9091 Tf 132.384 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(the)-296(arrant)-296(traitor)]TJ/F27 10.9091 Tf 71.89 0 Td [(\035)]TJ/F16 10.9091 Tf 4.843 0 Td [(,)-307(in)-296(the)-296(days)-296(of)]TJ -213.961 -13.549 Td [(King)-308(Henry,)-322(a)]TJ/F28 10.9091 Tf 66.884 0 Td [(foreign)-308(priest)]TJ/F16 10.9091 Tf 63.28 0 Td [(and)-308(a)-308(stranger)-308(to)-307(our)-308(island?)-424(Was)]TJ -130.164 -13.55 Td [(Raymond)-263(O'Gallagher)-264(a)-263(foreigner)-264(during)-263(Elizabeth's)-263(reign?)-290(Oh!)]TJ 0 -13.549 Td [(ask)-251(the)-250(faithful)-251(of)-251(Innishowen,)-251(amongst)-250(whom)-251(he)-251(first)-250(exercised)]TJ 0 -13.549 Td [(his)-282(sacred)-282(ministry)]TJ/F27 10.9091 Tf 83.113 0 Td [(\024)]TJ/F16 10.9091 Tf 10.909 0 Td [(ask)-282(the)-282(camps)-281(of)-282(Maguire,)-290(O'Donnell,)-290(and)]TJ -94.022 -13.549 Td [(O'Neill!)-515(Ask,)-360(too,)-361(the)-338(very)-338(enemies)-339(of)-338(our)-338(holy)-339(faith,)-360(the)-338(first)]TJ 0 -13.549 Td [(founders)-392(of)-393(the)-392(Protestant)-393(Establishment:)-534(their)-393(deeds)-392(will)-392(tell)]TJ 0 -13.55 Td [(you)-288(that)-287(he)-288(was)-287(the)-288(true)-287(pastor)-288(of)-288(the)-287(fold,)-297(and)-288(hence)-287(they)-288(set)-287(a)]TJ 0 -13.549 Td [(price)-264(upon)-265(his)-264(head,)-268(and)-264(at)-264(length)-264(conferred)-265(on)-264(him)-264(the)-264(martyr's)]TJ 0 -13.549 Td [(crown.)]TJ 11.956 -15.186 Td [(There)-449(was,)-499(however,)-499(one)-449(foreign)-449(prelate)-449(who)-449(received)-449(an)]TJ -11.956 -13.549 Td [(appointment)-383(in)-384(Derry)-383(at)-384(this)-383(period,)-417(and)-383(he)-384(was)-383(precisely)]TJ/F28 10.9091 Tf 267.299 0 Td [(the)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +76 0 obj << +/Type /Page +/Contents 77 0 R +/Resources 75 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 60 0 R +>> endobj +78 0 obj << +/D [76 0 R /XYZ 374.173 435.243 null] +>> endobj +75 0 obj << +/Font << /F16 7 0 R /F27 30 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +81 0 obj << +/Length 3064 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(The)-250(See)-250(Of)-250(Derry.)-17338(15)]TJ +0 g 0 G +/F28 10.9091 Tf 0 -30.759 Td [(first)]TJ/F16 10.9091 Tf 21.452 0 Td [(and)]TJ/F28 10.9091 Tf 19.422 0 Td [(only)]TJ/F16 10.9091 Tf 22.455 0 Td [(Protestant)-336(nominee)-337(to)-336(this)-337(see)-336(during)-336(Elizabeth's)]TJ -63.329 -13.549 Td [(reign.)]TJ/F27 10.9091 Tf 29.974 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(To)-314(the)-314(two)-315(northern)-314(sees)-314(of)-314(Raphoe)-314(and)-315(Derry)]TJ/F27 10.9091 Tf 207.977 0 Td [(\035)]TJ/F16 10.9091 Tf 4.843 0 Td [(,)-330(writes)]TJ -247.638 -13.549 Td [(Dr.)-889(Mant,)]TJ/F27 10.9091 Tf 55.327 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(Elizabeth)-463(made)-463(no)-463(collation,)-517(unless)-463(in)-463(the)-463(year)]TJ -60.171 -13.549 Td [(1595,)-407(when)-375(her)-376(reign)-375(was)-375(drawing)-376(towards)-375(its)-375(close)]TJ/F27 10.9091 Tf 237.605 0 Td [(\035\024)]TJ/F16 10.9091 Tf 15.753 0 Td [(\050)]TJ/F28 10.9091 Tf 3.632 0 Td [(Hist.)]TJ/F16 10.9091 Tf 20.913 0 Td [(,)]TJ -277.903 -13.55 Td [(i.)-425(284\051.)-424(George)-308(Montgomery,)-323(a)-308(Scotchman,)-323(was)-308(the)-308(individual)]TJ 0 -13.549 Td [(thus)-377(chosen)-377(to)-378(be)-377(the)-377(first)-377(representative)-377(of)-377(the)]TJ/F28 10.9091 Tf 218.809 0 Td [(Establishment)]TJ/F16 10.9091 Tf -218.809 -13.549 Td [(in)-309(our)-310(northern)-309(sees.)-428(His)-309(patent)-309(for)-310(the)-309(sees)-309(of)-309(Clogher,)-324(Derry,)]TJ 0 -13.549 Td [(and)-362(Raphoe,)-390(was)-362(dated)-361(the)-362(13th)-362(of)-362(June,)-390(1595,)-390(where)-361(already)]TJ 0 -13.549 Td [(for)-408(many)-408(years)-409(a)-408(canonically)-408(appointed)-408(bishop)-408(ruled)-408(the)-408(fold)]TJ 0 -13.55 Td [(of)-362(Christ.)-585(The)-362(good)-362(sense,)-389(however,)-390(of)-362(the)-362(Knoxian)-361(reformer)]TJ 0 -13.549 Td [(judged)-258(it)-258(more)-258(prudent)-257(not)-258(to)-258(risk)-258(himself)-258(and)-258(family)-258(amidst)-257(the)]TJ 0 -13.549 Td [(O'Kanes)-360(whilst)-361(arms)-360(were)-361(in)-360(the)-361(hands)-360(of)-361(the)-360(Irish)-360(chieftains:)]TJ 0 -13.549 Td [(he)-253(hence)-254(consigned)-253(to)-253(oblivion)-253(his)-254(royal)-253(patent,)-254(and)-253(allowed)-253(the)]TJ 0 -13.549 Td [(Irish)-380(pastors)-380(to)-381(feed)-380(in)-380(peace)-380(their)-380(spiritual)-381(fold.)-640(Even)-380(when,)]TJ 0 -13.55 Td [(in)-362(1605,)-389(he)-362(sought)-361(for)-362(a)-361(new)-362(appointment)-361(to)-362(these)-361(sees)-362(at)-361(the)]TJ 0 -13.549 Td [(hands)-326(of)-327(King)-326(James,)-346(as)-326(we)-326(learn)-327(from)-326(Mant,)-346(Ware,)-345(and)-326(other)]TJ 0 -13.549 Td [(Protestant)-372(authorities,)-403(he)-373(took)-372(care)-373(to)-372(make)-372(no)-373(allusion)-372(to)-372(the)]TJ 0 -13.549 Td [(writ)-229(which)-228(he)-229(had)-229(formerly)-228(received)-229(in)-229(the)-228(thirty-seventh)-229(year)-228(of)]TJ 0 -13.549 Td [(Elizabeth.)]TJ/F16 7.9701 Tf 291.024 -27.371 Td [([363])]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +80 0 obj << +/Type /Page +/Contents 81 0 R +/Resources 79 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 83 0 R +>> endobj +82 0 obj << +/D [80 0 R /XYZ 46.771 246.919 null] +>> endobj +79 0 obj << +/Font << /F16 7 0 R /F28 31 0 R /F27 30 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +84 0 obj +<< /S /GoTo /D (index2) >> +endobj +87 0 obj +(Dr. Colenso And The Old Testament. No. II.) +endobj +90 0 obj << +/Length 3775 +>> +stream +0 g 0 G +0 g 0 G +BT +/F16 18.9589 Tf 93.543 479.321 Td [(Dr.)-324(Colenso)-274(And)-275(The)-274(Old)]TJ 0 -24.647 Td [(Testament.)-250(No.)-250(II.)]TJ/F16 10.9091 Tf 0 -35.614 Td [(The)-258(Colenso)-257(controversy)-258(has)-258(entered)-258(on)-257(a)-258(new)-258(phase.)-273(It)-257(appears)]TJ 0 -13.549 Td [(we)-224(must)-223(no)-224(longer)-223(speak)-224(of)-223(Dr.)-241(Colenso)-224(as)-223(the)-224(Protestant)-223(Bishop)]TJ 0 -13.55 Td [(of)-184(Natal.)-228(He)-184(enjoyed)-184(this)-184(title)-185(indeed)-184(for)-184(a)-184(time,)-197(in)-184(virtue)-184(of)-184(letters)]TJ 0 -13.549 Td [(patent)-194(issued)-194(by)-194(the)-194(supreme)-194(head)-194(of)-194(the)-194(Established)-194(Church.)-231(But)]TJ 0 -13.549 Td [(the)-310(judicial)-311(committee)-310(of)-310(her)-310(Majesty's)-310(privy)-311(council)-310(has)-310(sat)-310(in)]TJ 0 -13.549 Td [(judgment)-199(on)-198(her)-199(Majesty's)-198(letters)-199(patent,)-209(and)-198(has)-199(just)-198(pronounced)]TJ 0 -13.549 Td [(that)-292(they)-291(are)-292(invalid)-291(and)-292(without)-292(effect)-291(in)-292(law;)-312(that)-292(her)-291(Majesty)]TJ 0 -13.55 Td [(had)-265(assumed)-266(a)-265(prerogative)-266(which)-265(did)-266(not)-265(belong)-265(to)-266(her,)-269(and)-265(had)]TJ 0 -13.549 Td [(been)-235(guilty)-234(in)-234(fact,)-238(though)-234(inadvertently,)-238(of)-235(an)-234(illegal)-234(aggression)]TJ 0 -13.549 Td [(upon)-250(the)-250(rights)-250(of)-250(her)-250(colonists.)]TJ 11.956 -14.188 Td [(The)-295(history)-295(of)-295(this)-294(remarkable)-295(decision)-295(may)-295(be)-295(told)-295(in)-295(a)-294(few)]TJ -11.956 -13.549 Td [(words.)-713(Dr)-404(Colenso)-404(was)-405(appointed)-404(to)-404(the)-404(See)-405(of)-404(Natal)-404(in)-404(the)]TJ 0 -13.549 Td [(year)-432(1853.)-794(In)-432(the)-431(same)-432(year,)-477(Dr.)-794(Gray,)-477(as)-431(Bishop)-432(of)-431(Cape)]TJ 0 -13.549 Td [(Town,)-465(was)-423(invested)-422(by)-422(royal)-423(letters)-422(patent)-422(with)-422(metropolitan)]TJ 0 -13.55 Td [(jurisdiction)-219(over)-219(Dr.)-239(Colenso)-219(and)-219(the)-219(diocese)-218(of)-219(Natal.)-240(Ten)-218(years)]TJ 0 -13.549 Td [(passed)-254(away,)-254(and)-254(each)-253(in)-254(his)-253(own)-254(sphere)-253(exercised)-254(the)-253(authority)]TJ 0 -13.549 Td [(which)-383(he)-382(was)-383(supposed)-383(to)-382(have)-383(received)-382(from)-383(the)-383(crown.)-647(At)]TJ 0 -13.549 Td [(length)-381(Dr.)-643(Colenso's)-381(book)-381(appears,)-414(and)-381(a)-381(charge)-381(of)-381(heresy)-381(is)]TJ 0 -13.549 Td [(preferred)-238(against)-237(him.)-246(The)-238(charge)-238(is)-237(entertained)-238(by)-238(the)-237(supposed)]TJ 0 -13.55 Td [(metropolitan,)-459(who)-417(sets)-418(up)-417(a)-417(court,)-459(proceeds)-418(to)-417(try)-417(the)-417(cause,)]TJ 0 -13.549 Td [(and)-347(finally,)-372(in)-348(December,)-371(1863,)-372(delivers)-347(his)-348(sentence.)-542(By)-347(this)]TJ 0 -13.549 Td [(sentence)-364(Dr.)-592(Colenso)-364(is)-364(deprived)-363(of)-364(his)-364(see,)-393(and)-364(forbidden)-363(to)]TJ 0 -13.549 Td [(exercise)-350(his)-351(sacred)-350(functions)-350(within)-351(the)-350(ecclesiastical)-350(province)]TJ 0 -13.549 Td [(of)-286(Cape)-286(Town.)-358(The)-286(deposed)-286(bishop)-286(refuses)-286(to)-286(acknowledge)-286(the)]TJ 0 -13.549 Td [(jurisdiction)-332(of)-332(the)-332(court,)-353(and)-332(appeals)-332(to)-332(the)-332(privy)-332(council.)-496(The)]TJ 0 -13.55 Td [(controversy)-251(was)-250(thus)-251(reduced)-251(to)-251(a)-250(simple)-251(question)-251(of)-250(law,)]TJ/F27 10.9091 Tf 252.757 0 Td [(\024)]TJ/F16 10.9091 Tf 10.909 0 Td [(was)]TJ -263.666 -13.549 Td [(Dr.)-248(Gray)-244(legally)-244(possessed)-244(of)-244(those)-244(metropolitan)-244(rights)-244(to)-243(which)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +89 0 obj << +/Type /Page +/Contents 90 0 R +/Resources 88 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 83 0 R +>> endobj +85 0 obj << +/D [89 0 R /XYZ 93.543 529.134 null] +>> endobj +88 0 obj << +/Font << /F16 7 0 R /F27 30 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +93 0 obj << +/Length 4784 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(Dr.)-250(Colenso)-250(And)-250(The)-250(Old)-250(Testament.)-250(No.)-250(II.)-6810(17)]TJ +0 g 0 G + 0 -30.759 Td [(he)-183(laid)-183(claim?)-228(To)-183(this)-183(question)-184(the)-183(judicial)-183(committee)-183(of)-183(the)-183(privy)]TJ 0 -13.549 Td [(council)-255(has)-255(given)-255(a)-255(clear)-255(and)-255(decisive)-255(answer.)-265(When)-255(a)-255(colony)-254(is)]TJ 0 -13.549 Td [(once)-268(endowed)-269(with)-268(legislative)-269(institutions)-268(of)-269(its)-268(own,)-273(the)-268(crown)]TJ 0 -13.549 Td [(no)-429(longer)-428(possesses)-429(any)-428(authority)-429(to)-428(create)-429(sees)-428(or)-429(to)-428(confer)]TJ 0 -13.55 Td [(ecclesiastical)-448(jurisdiction.)-843(Now)-448(in)-447(the)-448(two)-448(colonies)-448(of)-447(Cape)]TJ 0 -13.549 Td [(Town)-251(and)-251(Natal)-251(an)-251(independent)-251(legislature)-251(had)-251(been)-250(established)]TJ 0 -13.549 Td [(in)-340(the)-340(year)-340(1850;)-386(and)-340(therefore)-340(the)-340(letters)-340(patent)-340(of)-340(1853)-340(were)]TJ 0 -13.549 Td [(null)-257(and)-256(void)-257(in)-256(law.)-270(Hence)-257(it)-256(follows)-257(that,)-258(according)-257(to)-256(English)]TJ 0 -13.549 Td [(law,)-416(Dr.)-648(Gray)-382(was)-383(never)-383(in)-382(point)-383(of)-383(fact)-382(the)-383(Metropolitan)-382(of)]TJ 0 -13.55 Td [(Cape)-250(Town;)-250(but)-250(neither)-250(was)-250(Dr.)-250(Colenso)-250(the)-250(Bishop)-250(of)-250(Natal.)]TJ 11.956 -13.549 Td [(Thus)-479(has)-479(Dr.)-938(Colenso)-479(pulled)-479(down)-479(the)-479(whole)-479(edifice)-479(of)]TJ -11.956 -13.549 Td [(the)-538(English)-537(colonial)-538(episcopate.)-1113(Like)-538(Sampson)-537(of)-538(old,)-609(he)]TJ 0 -13.549 Td [(has)-377(been,)-409(indeed,)-410(avenged)-377(upon)-377(his)-377(enemies,)-410(but)-377(he)-377(has)-377(been)]TJ 0 -13.549 Td [(himself)-287(crushed)-287(beneath)-286(the)-287(ruins)-287(he)-287(has)-286(made.)-361(Yet,)-296(though)-286(his)]TJ 0 -13.55 Td [(jurisdiction)-728(as)-364(a)-364(bishop)-364(may)-365(be)-364(taken)-364(away,)-392(his)-364(moral)-364(power)]TJ/F16 7.9701 Tf 291.024 0 Td [([364])]TJ/F16 10.9091 Tf -291.024 -13.549 Td [(and)-401(his)-401(influence)-402(are)-401(increased.)-703(He)-402(now)-401(appears)-401(not)-401(only)-401(as)]TJ 0 -13.549 Td [(an)-482(eminent)-483(leader)-482(of)-482(the)-482(free-thinking)-483(and)-482(infidel)-482(school)-482(of)]TJ 0 -13.549 Td [(theology,)-253(but)-253(as)-253(a)-253(martyr)-252(who)-253(has)-253(suffered)-252(in)-253(the)-253(cause;)-254(and)-252(this)]TJ 0 -13.549 Td [(new)-223(character)-223(gives)-223(him)-222(an)-223(additional)-223(claim)-223(to)-223(the)-223(sympathy)-222(and)]TJ 0 -13.55 Td [(veneration)-276(of)-276(his)-276(followers.)-327(When)-276(the)-276(youthful)-276(plant)-276(is)-275(checked)]TJ 0 -13.549 Td [(in)-275(its)-276(upward)-275(growth)-275(by)-276(the)-275(skilful)-275(knife)-276(of)-275(the)-275(gardener,)-282(it)-275(puts)]TJ 0 -13.549 Td [(forth)-281(new)-281(branches)-281(on)-281(every)-281(side,)-289(and)-281(flourishes)-281(with)-280(increased)]TJ 0 -13.549 Td [(luxuriance.)-498(And)-332(so,)-354(according)-332(to)-333(every)-333(human)-332(probability,)-353(the)]TJ 0 -13.549 Td [(check)-218(which)-218(Dr.)-239(Colenso)-218(has)-218(received)-218(will)-218(but)-218(promote)-218(the)-218(rapid)]TJ 0 -13.55 Td [(expansion)-328(of)-328(his)-328(views,)-347(and)-328(their)-328(dissemination)-328(throughout)-327(the)]TJ 0 -13.549 Td [(Protestant)-218(Church.)-239(It)-218(is)-218(therefore)-218(all)-218(the)-218(more)-218(important)-218(for)-217(those)]TJ 0 -13.549 Td [(who)-339(defend)-339(the)-339(cause)-340(of)-339(truth)-339(to)-339(refute)-339(his)-339(charges)-339(against)-339(the)]TJ 0 -13.549 Td [(Bible,)-246(and)-246(to)-245(lay)-246(bare)-245(the)-246(sophistry)-245(of)-246(his)-245(arguments.)-249(Let)-245(us)-245(take)]TJ 0 -13.549 Td [(the)-250(following)-250(example:)]TJ/F27 10.9091 Tf 101.204 0 Td [(\024)]TJ/F27 9.8629 Tf -81.567 -21.369 Td [(\034)-167(\030)]TJ/F28 9.8629 Tf 9.308 0 Td [(And)-393(Jehovah)-393(spake)-393(unto)-393(Moses,)-429(saying,)-429(...)-679(Gather)-393(thou)]TJ -9.308 -12.821 Td [(the)-293(congregation)-293(together)-294(unto)-293(the)-293(door)-293(of)-294(the)-293(tabernacle)-293(of)]TJ 0 -12.822 Td [(the)-408(congregation.)-723(And)-407(Moses)-408(did)-408(as)-407(Jehovah)-408(commanded)]TJ 0 -12.822 Td [(him.)-681(And)-393(the)-394(assembly)-393(was)-394(gathered)-393(unto)-394(the)-393(door)-394(of)-393(the)]TJ 0 -12.822 Td [(tabernacle)-250(of)-250(the)-250(congregation)]TJ/F27 9.8629 Tf 121.906 0 Td [(\031\024)]TJ/F16 9.8629 Tf 13.147 0 Td [(\050)]TJ/F28 9.8629 Tf 3.284 0 Td [(Lev.)]TJ/F16 9.8629 Tf 16.708 0 Td [(,)-250(viii.)-250(1-4\051.)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +92 0 obj << +/Type /Page +/Contents 93 0 R +/Resources 91 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 83 0 R +>> endobj +94 0 obj << +/D [92 0 R /XYZ 100.445 328.486 null] +>> endobj +91 0 obj << +/Font << /F16 7 0 R /F27 30 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +97 0 obj << +/Length 6812 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(18)-5005(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G +/F27 9.8629 Tf 35.78 -30.759 Td [(\034)]TJ/F16 9.8629 Tf 4.379 0 Td [(First,)-468(it)-425(appears)-425(to)-424(be)-425(certain)-425(that)-424(by)-425(the)-424(expressions)]TJ -20.522 -12.822 Td [(used)-241(so)-240(often,)-243(here)-241(and)-240(elsewhere,)]TJ/F27 9.8629 Tf 136.977 0 Td [(\030)]TJ/F16 9.8629 Tf 3.284 0 Td [(the)-241(assembly)]TJ/F27 9.8629 Tf 51.137 0 Td [(\031)]TJ/F16 9.8629 Tf 3.284 0 Td [(,)]TJ/F27 9.8629 Tf 4.859 0 Td [(\030)]TJ/F16 9.8629 Tf 3.284 0 Td [(the)-241(whole)]TJ -202.825 -12.822 Td [(assembly)]TJ/F27 9.8629 Tf 36.71 0 Td [(\031)]TJ/F16 9.8629 Tf 3.284 0 Td [(,)]TJ/F27 9.8629 Tf 6.426 0 Td [(\030)]TJ/F16 9.8629 Tf 3.284 0 Td [(all)-371(the)-371(congregation)]TJ/F27 9.8629 Tf 80.732 0 Td [(\031)]TJ/F16 9.8629 Tf 3.284 0 Td [(,)-402(is)-371(meant)-371(the)-371(whole)-371(body)]TJ -133.72 -12.821 Td [(of)-424(the)-423(people)]TJ/F27 9.8629 Tf 54.918 0 Td [(\024)]TJ/F16 9.8629 Tf 9.863 0 Td [(at)-424(all)-423(events,)-467(the)]TJ/F28 9.8629 Tf 73.841 0 Td [(adult)-424(males)-423(in)-424(the)-423(prime)]TJ -138.622 -12.822 Td [(of)-358(life)]TJ/F16 9.8629 Tf 27.348 0 Td [(among)-358(them)]TJ/F27 9.8629 Tf 50.108 0 Td [(\024)]TJ/F16 9.8629 Tf 9.863 0 Td [(and)-358(not)-359(merely)-358(the)]TJ/F28 9.8629 Tf 80.428 0 Td [(elders)]TJ/F16 9.8629 Tf 27.64 0 Td [(or)]TJ/F28 9.8629 Tf 11.751 0 Td [(heads)-358(of)]TJ -207.138 -12.822 Td [(the)-322(people)]TJ/F16 9.8629 Tf 41.521 0 Td [(,)-340(as)-322(some)-321(have)-322(supposed,)-340(in)-322(order)-322(to)-322(escape)-321(from)]TJ -41.521 -12.822 Td [(such)-278(difficulties)-278(as)-278(that)-278(which)-279(we)-278(are)-278(now)-278(about)-278(to)-278(consider.)]TJ 0 -12.822 Td [(At)-432(any)-433(rate,)-478(I)-432(cannot,)-478(with)-432(due)-432(regard)-433(to)-432(the)-432(truth,)-478(allow)]TJ 0 -12.822 Td [(myself)-364(to)-365(believe,)-393(or)-364(attempt)-365(to)-364(persuade)-364(others)-365(to)-364(believe,)]TJ 0 -12.821 Td [(that)-314(such)-314(expressions)-314(as)-314(the)-315(above)-314(can)-314(possibly)-314(be)-314(meant)-314(to)]TJ 0 -12.822 Td [(be)-250(understood)-250(of)-250(the)-250(elders)-250(only....)]TJ/F27 9.8629 Tf 14.034 -20.868 Td [(\034)]TJ/F16 9.8629 Tf 4.38 0 Td [(This)-211(vast)-211(body)-210(of)-211(people,)-219(then,)-219(received)-210(on)-211(this)-211(occasion,)]TJ -18.414 -12.821 Td [(and)-401(on)-401(other)-401(similar)-402(occasions,)-439(as)-401(we)-401(are)-401(told,)-439(an)-401(express)]TJ 0 -12.822 Td [(command)-432(from)-432(Jehovah)-432(himself,)-478(to)-432(assemble)]TJ/F27 9.8629 Tf 192.297 0 Td [(\030)]TJ/F16 9.8629 Tf 3.284 0 Td [(at)-432(the)-432(door)]TJ -195.581 -12.822 Td [(of)-394(the)-395(tabernacle)-394(of)-395(the)-394(congregation)]TJ/F27 9.8629 Tf 152.011 0 Td [(\031)]TJ/F16 9.8629 Tf 3.284 0 Td [(.)-683(We)-395(need)-394(not)-395(press)]TJ -155.295 -12.822 Td [(the)-346(word)]TJ/F27 9.8629 Tf 39.148 0 Td [(\030)]TJ/F16 9.8629 Tf 3.284 0 Td [(all)]TJ/F27 9.8629 Tf 9.863 0 Td [(\031)]TJ/F16 9.8629 Tf 6.698 0 Td [(so)-346(as)-346(to)-346(include)-346(every)-347(individual)-346(man)-346(of)-346(this)]TJ -58.993 -12.822 Td [(number.)-233(Still)-200(the)-200(expression)]TJ/F27 9.8629 Tf 111.493 0 Td [(\030)]TJ/F16 9.8629 Tf 3.285 0 Td [(all)-200(the)-199(congregation)]TJ/F27 9.8629 Tf 77.349 0 Td [(\031)]TJ/F16 9.8629 Tf 3.284 0 Td [(,)-210(the)]TJ/F27 9.8629 Tf 18.556 0 Td [(\030)]TJ/F16 9.8629 Tf 3.285 0 Td [(whole)]TJ -217.252 -12.822 Td [(assembly)]TJ/F27 9.8629 Tf 36.71 0 Td [(\031)]TJ/F16 9.8629 Tf 3.284 0 Td [(,)-237(must)-235(be)-234(surely)-234(understood)-234(to)-234(imply)-235(the)]TJ/F28 9.8629 Tf 160.153 0 Td [(main)-234(body)]TJ/F16 9.8629 Tf -200.147 -12.821 Td [(of)-241(those)-241(who)-241(were)-241(able)-241(to)-241(attend,)-242(especially)-241(when)-241(summoned)]TJ 0 -12.822 Td [(thus)-369(solemnly)-369(by)-368(the)-369(direct)-369(voice)-369(of)-369(Jehovah)-369(himself.)-606(The)]TJ/F28 9.8629 Tf 0 -12.822 Td [(mass)]TJ/F16 9.8629 Tf 22.802 0 Td [(of)-312(these)-312(603,550)-312(men)]TJ/F28 9.8629 Tf 89.828 0 Td [(ought)]TJ/F16 9.8629 Tf 22.646 0 Td [(,)-327(we)-312(must)-312(believe,)-328(to)-312(have)]TJ -135.276 -12.822 Td [(obeyed)-257(such)-257(a)-257(command,)-259(and)-258(hastened)-257(to)-257(present)-257(themselves)]TJ 0 -12.822 Td [(at)-250(the)]TJ/F27 9.8629 Tf 24.105 0 Td [(\030)]TJ/F16 9.8629 Tf 3.284 0 Td [(door)-250(of)-250(the)-250(tabernacle)-250(of)-250(the)-250(congregation)]TJ/F27 9.8629 Tf 165.431 0 Td [(\031)]TJ/F16 9.8629 Tf 3.285 0 Td [(....)]TJ/F27 9.8629 Tf -181.851 -20.867 Td [(\034)]TJ/F16 9.8629 Tf 4.38 0 Td [(Now)-233(the)-233(whole)-233(width)-234(of)-233(the)]TJ/F28 9.8629 Tf 111.864 0 Td [(tabernacle)]TJ/F16 9.8629 Tf 44.483 0 Td [(was)-233(10)-233(cubits,)-237(or)]TJ -174.981 -12.822 Td [(18)-268(feet,)-273(...)-306(and)-268(its)-268(length)-269(was)-268(30)-269(cubits,)-273(or)-268(54)-268(feet,)-273(as)-269(may)-268(be)]TJ 0 -12.822 Td [(gathered)-304(from)]TJ/F28 9.8629 Tf 59.138 0 Td [(Exodus)]TJ/F16 9.8629 Tf 29.036 0 Td [(,)-318(xxvi.)-414(Allowing)-304(two)-305(feet)-304(in)-305(width)-304(for)]TJ -88.174 -12.822 Td [(each)-227(full-grown)-227(man,)-232(nine)-227(men)-227(could)-227(just)-227(have)-454(stood)-227(in)-227(front)]TJ/F16 7.9701 Tf -92.392 0 Td [([365])]TJ/F16 9.8629 Tf 92.392 -12.821 Td [(of)-397(it.)-693(Supposing,)-434(then,)-434(that)]TJ/F27 9.8629 Tf 117.758 0 Td [(\030)]TJ/F16 9.8629 Tf 3.285 0 Td [(all)-397(the)-398(congregation)]TJ/F27 9.8629 Tf 81.249 0 Td [(\031)]TJ/F16 9.8629 Tf 7.204 0 Td [(of)-397(adult)]TJ -209.496 -12.822 Td [(males)-345(in)-345(the)-345(prime)-345(of)-345(life)-346(had)-345(given)-345(due)-345(heed)-345(to)-345(the)-345(divine)]TJ 0 -12.822 Td [(summons,)-296(and)-288(had)-287(hastened)-287(to)-287(take)-287(their)-287(stand,)-297(side)-287(by)-287(side,)]TJ 0 -12.822 Td [(as)-257(closely)-257(as)-257(possible,)-259(in)-257(front,)-258(not)-257(merely)-257(of)-257(the)]TJ/F28 9.8629 Tf 194.126 0 Td [(door)]TJ/F16 9.8629 Tf 18.858 0 Td [(,)-259(but)-257(of)]TJ -212.984 -12.822 Td [(the)-305(whole)]TJ/F28 9.8629 Tf 42.169 0 Td [(end)]TJ/F16 9.8629 Tf 17.514 0 Td [(of)-305(the)-305(tabernacle)-304(in)-305(which)-305(the)-305(door)-304(was,)-319(they)]TJ -59.683 -12.821 Td [(would)-338(have)-339(reached,)-360(allowing)-338(18)-338(inches)-339(between)-338(each)-338(rank)]TJ 0 -12.822 Td [(of)-264(nine)-263(men,)-267(for)-264(a)-264(distance)-264(of)-263(more)-264(than)-264(100,000)-263(feet,)-267(in)-264(fact)]TJ 0 -12.822 Td [(nearly)]TJ/F28 9.8629 Tf 27.113 0 Td [(twenty)-250(miles)]TJ/F27 9.8629 Tf 49.039 0 Td [(\035\024)]TJ/F16 9.8629 Tf 14.242 0 Td [(\050Part)-250(i.)-250(pp.)-250(31,33\051.)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +96 0 obj << +/Type /Page +/Contents 97 0 R +/Resources 95 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 83 0 R +>> endobj +98 0 obj << +/D [96 0 R /XYZ 299.599 168.717 null] +>> endobj +95 0 obj << +/Font << /F16 7 0 R /F27 30 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +101 0 obj << +/Length 5335 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(Dr.)-250(Colenso)-250(And)-250(The)-250(Old)-250(Testament.)-250(No.)-250(II.)-6810(19)]TJ +0 g 0 G + 11.956 -30.759 Td [(Dr.)-362(Colenso)-287(revels)-287(in)-287(figures.)-362(When)-287(he)-288(sets)-287(about)-287(a)-287(problem)]TJ -11.956 -13.549 Td [(he)-326(delights)-326(to)-325(look)-326(at)-326(it)-326(from)-326(every)-325(point)-326(of)-326(view,)-345(and)-326(to)-325(work)]TJ 0 -13.549 Td [(out)-339(his)-339(sum)-340(in)-339(a)-339(variety)-339(of)-340(ways.)-517(By)-340(a)-339(very)-339(simple)-339(process)-339(of)]TJ 0 -13.549 Td [(multiplication)-248(and)-247(addition)-248(he)-247(has)-247(here)-248(proved)-247(that)-248(the)-247(Scripture)]TJ 0 -13.55 Td [(narrative)-343(is)-343(quite)-343(ridiculous)-343(and)-343(absurd.)-529(Yet)-343(he)-343(is)-343(not)-343(content.)]TJ 0 -13.549 Td [(He)-451(must)-450(lead)-451(his)-451(readers)-450(to)-451(the)-451(same)-450(conclusion)-451(by)-450(another)]TJ 0 -13.549 Td [(process:)]TJ/F27 10.9091 Tf 35.749 0 Td [(\024)]TJ/F27 9.8629 Tf -16.112 -23.55 Td [(\034)]TJ/F16 9.8629 Tf 4.379 0 Td [(As)-389(the)-389(text)-390(says)-389(distinctly)]TJ/F27 9.8629 Tf 110.702 0 Td [(\030)]TJ/F16 9.8629 Tf 3.284 0 Td [(at)-389(the)-389(door)-390(of)-389(the)-389(tabernacle)]TJ/F27 9.8629 Tf 117.242 0 Td [(\031)]TJ/F16 9.8629 Tf 3.284 0 Td [(,)]TJ -238.891 -12.822 Td [(they)-271(must)-271(have)-270(come)]TJ/F28 9.8629 Tf 86.835 0 Td [(within)-271(the)-271(court)]TJ/F16 9.8629 Tf 63.06 0 Td [(.)-312(And)-271(this,)-276(indeed,)-276(was)]TJ -149.895 -12.822 Td [(necessary)-421(for)-421(the)-420(purpose)-421(for)-421(which)-421(they)-420(were)-421(summoned)]TJ 0 -12.822 Td [(on)-443(this)-443(occasion,)-492(namely,)-491(to)-443(witness)-444(the)-443(ceremony)-443(of)-443(the)]TJ 0 -12.822 Td [(consecration)-232(of)-233(Aaron)-232(and)-233(his)-232(sons)-233(to)-232(the)-233(priestly)-232(office.)-244(This)]TJ 0 -12.822 Td [(was)-374(to)-373(be)-374(performed)-373(inside)-374(the)-373(tabernacle)-374(itself,)-405(and)-373(could)]TJ 0 -12.821 Td [(only,)-250(therefore,)-250(be)-250(seen)-250(by)-250(those)-250(standing)-250(at)-250(the)-250(door....)]TJ/F27 9.8629 Tf 15.205 -13.004 Td [(\034)]TJ/F16 9.8629 Tf 4.379 0 Td [(But)-330(how)-329(many)-330(would)-329(the)]TJ/F28 9.8629 Tf 106.113 0 Td [(whole)-330(court)]TJ/F16 9.8629 Tf 51.062 0 Td [(have)-330(contained?)]TJ -176.759 -12.822 Td [(Its)-320(area)-319(\05060)-320(yards)-319(by)-320(30)-320(yards\051)-319(was)-320(1,800)-320(square)-319(yards,)-337(and)]TJ 0 -12.822 Td [(the)-397(area)-397(of)-397(the)-397(tabernacle)-397(itself)-397(\05018)-397(yards)-397(by)-397(6)-397(yards\051)-397(was)]TJ 0 -12.822 Td [(108)-546(square)-546(yards.)-1138(Hence)-546(the)-545(area)-546(of)-546(the)-546(court)-546(outside)]TJ 0 -12.822 Td [(the)-570(tabernacle)-570(was)-569(1,692)-570(square)-570(yards.)-1210(But)-569(the)-570(whole)]TJ 0 -12.821 Td [(congregation)-532(would)-532(have)-531(made)-532(a)-532(body)-532(of)-531(people)-532(nearly)]TJ 0 -12.822 Td [(twenty)-279(miles)]TJ/F27 9.8629 Tf 50.973 0 Td [(\024)]TJ/F16 9.8629 Tf 9.863 0 Td [(or,)-287(more)-279(accurately,)-286(33,530)-279(yards)]TJ/F27 9.8629 Tf 133.588 0 Td [(\024)]TJ/F16 9.8629 Tf 9.863 0 Td [(long,)-286(an)-1(d)]TJ -204.287 -12.822 Td [(18)-532(feet)-531(or)-532(6)-531(yards)-532(wide;)-672(that)-532(is)-531(to)-532(say,)-602(packed)-531(closely)]TJ 0 -12.822 Td [(together,)-266(they)-262(would)-263(have)-263(covered)-262(an)-263(area)-263(of)-262(201,180)-263(square)]TJ 0 -12.822 Td [(yards.)-278(In)-259(fact)-259(the)-259(court,)-262(when)-259(thronged,)-262(could)-259(only)-259(have)-259(held)]TJ 0 -12.822 Td [(five)-451(thousand)-450(people;)-551(whereas)-450(the)-451(able-bodied)-451(men)-450(alone)]TJ 0 -12.821 Td [(exceeded)-377(six)-377(hundred)-377(thousand....)-630(It)-377(is)-377(inconceivable)-377(how,)]TJ 0 -12.822 Td [(under)-495(such)-495(circumstances,)]TJ/F27 9.8629 Tf 114.125 0 Td [(\030)]TJ/F16 9.8629 Tf 3.284 0 Td [(all)-495(the)-495(assembly)]TJ/F27 9.8629 Tf 68.389 0 Td [(\031)]TJ/F16 9.8629 Tf 3.284 0 Td [(,)-556(the)]TJ/F27 9.8629 Tf 24.885 0 Td [(\030)]TJ/F16 9.8629 Tf 3.285 0 Td [(whole)]TJ -217.252 -12.822 Td [(congregation)]TJ/F27 9.8629 Tf 51.494 0 Td [(\031)]TJ/F16 9.8629 Tf 3.285 0 Td [(,)-368(could)-345(have)-345(been)-344(summoned)-345(to)-345(attend)]TJ/F27 9.8629 Tf 160.72 0 Td [(\030)]TJ/F16 9.8629 Tf 3.285 0 Td [(at)-345(the)]TJ -218.784 -12.822 Td [(door)-228(of)-229(the)-228(tabernacle)]TJ/F27 9.8629 Tf 85.629 0 Td [(\031)]TJ/F16 9.8629 Tf 3.284 0 Td [(,)-233(by)-228(the)-228(express)-229(command)-228(of)-228(Almighty)]TJ -88.913 -12.822 Td [(God)]TJ/F27 9.8629 Tf 16.984 0 Td [(\035\024)]TJ/F16 9.8629 Tf 14.242 0 Td [(\050pp.)-250(33,)-250(34\051.)]TJ/F16 10.9091 Tf -38.907 -24.277 Td [(Before)-431(we)-431(proceed)-431(to)-431(examine)-431(this)-431(singular)-431(objection,)-476(put)]TJ -11.956 -13.55 Td [(forward)-404(in)-403(so)-404(plausible)-404(and)-403(popular)-404(a)-403(form,)-443(it)-403(may)-404(be)-403(useful)]TJ 0 -13.549 Td [(to)-510(describe,)-576(in)-510(a)-510(few)-510(words,)-576(the)-510(general)-510(appearance)-510(of)-510(the)]TJ 0 -13.549 Td [(tabernacle,)-212(and)-202(of)-203(the)-202(court)-202(which)-202(surrounded)-203(it.)-234(Our)-202(readers)-202(will)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +100 0 obj << +/Type /Page +/Contents 101 0 R +/Resources 99 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 83 0 R +>> endobj +99 0 obj << +/Font << /F16 7 0 R /F27 30 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +104 0 obj << +/Length 5342 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(20)-5005(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G + 0 -30.759 Td [(thus)-312(be)-313(placed)-312(in)-313(a)-312(position)-313(to)-312(form)-312(a)-313(clear)-312(and)-313(distinct)-312(idea)-312(of)]TJ 0 -13.549 Td [(the)-232(difficulty)-231(which)-232(Dr.)-244(Colenso)-231(has)-232(raised.)-244(And)-231(we)-232(are)-231(satisfied)]TJ 0 -13.549 Td [(that)-225(the)-225(more)-225(thoroughly)-225(it)-225(is)-225(understood,)-230(the)-225(more)-225(complete)-224(and)]TJ 0 -13.549 Td [(satisfactory)-250(will)-250(the)-250(explanation)-250(be)-250(found.)]TJ 11.956 -16.921 Td [(The)-463(court)-463(of)-462(the)-463(tabernacle)-463(was)-463(an)-463(oblong)-462(rectangle,)-516(one)]TJ -11.956 -13.549 Td [(hundred)-753(cubits)]TJ/F16 7.9701 Tf 70.025 3.959 Td [(2)]TJ/F16 10.9091 Tf 8.59 -3.959 Td [(in)-377(length,)-408(from)-376(east)-377(to)-376(west,)-408(and)-377(fifty)-376(cubits)]TJ/F16 7.9701 Tf -151.37 0 Td [([366])]TJ/F16 10.9091 Tf 72.755 -13.549 Td [(in)-405(breadth,)-443(from)-405(north)-404(to)-405(south.)-714(This)-405(space)-404(was)-405(enclosed)-404(by)]TJ 0 -13.549 Td [(hangings)-452(of)-452(fine)-452(twisted)-452(linen,)-503(supported)-452(by)-452(sixty)-452(pillars,)-502(to)]TJ 0 -13.55 Td [(which)-401(they)-401(were)-401(attached)-401(by)-401(hooks)-401(and)-401(fillets)-401(of)-401(silver.)-703(The)]TJ 0 -13.549 Td [(entrance)-480(to)-480(the)-480(court)-481(was)-480(at)-480(the)-480(eastern)-480(end;)-595(it)-480(was)-480(twenty)]TJ 0 -13.549 Td [(cubits)-242(in)-242(width;)-245(and)-242(across)-242(the)-242(opening)-242(was)-242(suspended)-241(a)-242(curtain,)]TJ 0 -13.549 Td [(embroidered)-466(with)-465(fancy)-466(needlework,)-520(and)-465(rich)-466(with)-465(gorgeous)]TJ 0 -13.549 Td [(colours.)]TJ 11.956 -16.921 Td [(Within)-200(the)-201(court,)-210(and)-200(towards)-201(the)-200(western)-200(end,)-211(was)-200(erected)-200(the)]TJ -11.956 -13.549 Td [(tabernacle.)-249(It)-248(was)-247(simply)-248(a)-248(large)-247(tent,)-248(constructed)-248(with)-247(elaborate)]TJ 0 -13.549 Td [(care,)-404(and)-373(formed)-373(of)-373(costly)-373(materials.)-619(Like)-373(the)-373(court)-373(in)-373(which)]TJ 0 -13.549 Td [(it)-311(was)-311(placed,)-326(it)-311(was)-310(an)-311(oblong)-311(rectangle,)-326(being)-311(thirty)-311(cubits)-310(in)]TJ 0 -13.55 Td [(length)-180(and)-179(ten)-180(cubits)-180(in)-179(breadth.)-227(The)-179(walls)-180(were)-180(of)-179(setim)-180(or)-179(acacia)]TJ 0 -13.549 Td [(wood;)-271(the)-263(roof)-264(of)-263(fine)-264(linen,)-267(covered)-264(with)-263(curtains)-264(of)-264(goats')-263(hair)]TJ 0 -13.549 Td [(and)-311(skins.)-434(The)-312(eastern)-311(end)-311(was)-312(open,)-326(but)-312(was)-311(furnished)-311(with)-311(a)]TJ 0 -13.549 Td [(rich)-369(hanging)-369(to)-368(serve)-369(as)-369(a)-369(door.)-606(Internally)-369(the)-369(tabernacle)-368(was)]TJ 0 -13.549 Td [(divided)-293(by)-292(a)-293(veil)-292(into)-293(two)-292(apartments;)]TJ/F27 10.9091 Tf 168.231 0 Td [(\024)]TJ/F16 10.9091 Tf 10.909 0 Td [(the)]TJ/F28 10.9091 Tf 16.523 0 Td [(Holy)-292(Place)]TJ/F16 10.9091 Tf 49.238 0 Td [(,)-303(twenty)]TJ -244.901 -13.55 Td [(cubits)-434(in)-433(length,)-480(which)-433(contained)-434(the)-433(golden)-434(candlestick,)-479(the)]TJ 0 -13.549 Td [(table)-364(of)-364(show-bread,)-393(and)-364(the)-364(altar)-365(of)-364(incense;)-421(and)-364(the)]TJ/F28 10.9091 Tf 246.963 0 Td [(Holy)-364(of)]TJ -246.963 -13.549 Td [(Holies)]TJ/F16 10.9091 Tf 28.484 0 Td [(,)-328(ten)-313(cubits)-313(in)-312(length,)-329(in)-312(which)-313(was)-313(placed)-312(the)-313(ark)-313(of)-312(the)]TJ -28.484 -13.549 Td [(covenant.)-422(The)]TJ/F28 10.9091 Tf 67.035 0 Td [(Holy)-307(Place)]TJ/F16 10.9091 Tf 52.755 0 Td [(was)-307(appropriated)-308(to)-307(the)-308(priests,)-322(who)]TJ -119.79 -13.549 Td [(entered)-253(it)-252(twice)-253(a)-252(day,)-254(morning)-252(and)-253(evening.)-258(The)]TJ/F28 10.9091 Tf 216.941 0 Td [(Holy)-253(of)-252(Holies)]TJ/F16 10.9091 Tf -216.941 -13.55 Td [(was)-257(forbidden)-258(to)-257(all)-257(but)-258(the)-257(high)-257(priest)-257(alone,)-260(and)-257(even)-257(he)-257(could)]TJ +0 g 0 G +ET +q +1 0 0 1 93.543 131.558 cm +[]0 d 0 J 0.398 w 0 0 m 112.25 0 l S +Q +BT +/F16 5.9776 Tf 99.77 124.746 Td [(2)]TJ/F16 8.9664 Tf 5.729 -3.809 Td [(The)-236(cubit)-236(was)-235(originally)-236(the)-236(length)-236(of)-236(the)-236(human)-235(arm)-236(from)-236(the)-236(elbow)-236(to)-236(the)]TJ -11.956 -10.959 Td [(end)-250(of)-249(the)-250(middle)-250(finger.)-250(It)-249(is)-250(variously)-250(estimated)-250(at)-249(from)-250(16)-250(to)-249(22)-250(inches.)-250(Our)]TJ 0 -10.959 Td [(readers)-259(may)-260(form)-259(an)-259(idea)-260(of)-259(the)-259(tabernacle)-260(and)-259(the)-259(court,)-262(sufficiently)-259(accurate)]TJ 0 -10.959 Td [(for)-297(all)-298(practical)-297(purposes,)-310(by)-297(allowing)-297(one)-298(yard)-297(English)-298(for)-297(every)-298(two)-297(cubits.)]TJ 0 -10.959 Td [(See)-357(Smith's)]TJ/F28 8.9664 Tf 45.886 0 Td [(Dictionary)-357(of)-358(the)-357(Bible)]TJ/F16 8.9664 Tf 85.322 0 Td [(,)-384(or)-357(his)]TJ/F28 8.9664 Tf 30.025 0 Td [(Dictionary)-357(of)-358(Greek)-357(and)-357(Roman)]TJ -161.233 -10.959 Td [(Antiquities)]TJ/F16 8.9664 Tf 38.861 0 Td [(.)]TJ +0 g 0 G +0 g 0 G +0 g 0 G +ET +endstream +endobj +103 0 obj << +/Type /Page +/Contents 104 0 R +/Resources 102 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 83 0 R +>> endobj +105 0 obj << +/D [103 0 R /XYZ 133.399 447.058 null] +>> endobj +102 0 obj << +/Font << /F16 7 0 R /F27 30 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +108 0 obj << +/Length 6122 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(Dr.)-250(Colenso)-250(And)-250(The)-250(Old)-250(Testament.)-250(No.)-250(II.)-6810(21)]TJ +0 g 0 G + 0 -30.759 Td [(enter)-250(only)-250(once)-250(a)-250(year,)-250(on)-250(the)-250(great)-250(day)-250(of)-250(atonement.)]TJ 11.956 -15.186 Td [(The)-496(argument)-497(of)-496(Dr.)-990(Colenso)-496(is)-497(now)-496(easily)-496(understood.)]TJ -11.956 -13.549 Td [(According)-275(to)-274(the)-275(Scripture)-275(narrative,)-281(the)-274(whole)-275(multitude)-275(of)-274(the)]TJ 0 -13.549 Td [(Israelites,)-238(or)-234(at)-235(least)-234(six)-235(hundred)-235(thousand)-234(men,)-238(were)-234(summoned)]TJ 0 -13.549 Td [(to)-235(attend,)-238(and)-235(actually)-235(did)-235(attend,)]TJ/F27 10.9091 Tf 146.948 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(at)-235(the)-235(door)-235(of)-235(the)-235(tabernacle)]TJ/F27 10.9091 Tf 121.267 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(.)]TJ -277.903 -13.549 Td [(It)-480(follows)-480(that)-481(they)-480(must)-480(have)-480(stood)-481(in)-480(a)-480(line)-480(eighteen)-480(feet)]TJ 0 -13.55 Td [(broad)-237(and)-237(twenty)-237(miles)-237(long,)-240(which)-237(is)-237(perfectly)-237(absurd.)-245(Besides,)]TJ 0 -13.549 Td [(they)-507(could)-507(not)-507(have)-506(witnessed)-507(the)-507(ceremony)-507(to)-507(which)-506(they)]TJ 0 -13.549 Td [(were)-417(summoned)-417(unless)-417(they)-417(came)-417(within)-417(the)-417(court.)-751(But)-417(this)]TJ 0 -13.549 Td [(is)-356(an)-356(absolute)-356(impossibility,)-382(as)-356(the)-356(court)-356(would)-356(only)-356(hold)-355(five)]TJ 0 -13.549 Td [(thousand)-250(men,)-250(even)-250(if)-250(they)-250(were)-250(closely)-250(packed)-250(together.)]TJ 11.956 -15.186 Td [(Here)-325(is,)-345(indeed,)-344(a)-326(very)-325(serious)-326(charge)-325(against)-326(the)-326(credi)1(bility)]TJ -11.956 -13.549 Td [(of)-336(the)-336(Pentateuch.)-509(But)-336(it)-336(seems)-336(to)-336(us)-336(a)-337(charge)-336(which,)-357(from)-336(its)]TJ 0 -13.549 Td [(very)-233(nature,)-236(must)-233(refute)-233(itself.)-244(Dr.)-245(Colenso)-233(will)-233(not)-233(deny)-233(that)-232(the)]TJ 0 -13.55 Td [(Book)-334(of)]TJ/F28 10.9091 Tf 40.012 0 Td [(Leviticus)]TJ/F16 10.9091 Tf 43.034 0 Td [(was)-334(written)-334(while)-334(the)-333(tabernacle)-334(was)-334(still)-334(in)]TJ -83.046 -13.549 Td [(existence;)-216(and)-200(that)-199(its)-199(author,)-210(whoever)-199(he)-200(may)-199(have)-200(been,)-209(had)-199(the)]TJ 0 -13.549 Td [(tabernacle)-225(and)-224(its)-225(appurtenances)-224(constantly)-224(before)-225(his)-224(eyes.)-242(If)-224(he)]TJ 0 -13.549 Td [(was)-268(not)-268(a)-269(truthful)-268(historian,)-273(but)-268(an)-268(impostor,)-273(he)-268(was)-268(certainly)-536(a)]TJ/F16 7.9701 Tf 291.024 0 Td [([367])]TJ/F16 10.9091 Tf -291.024 -13.549 Td [(most)-264(skilful)-264(impostor.)-292(He)-264(must)-263(have)-264(known)-264(well,)-268(all)-264(his)-263(readers)]TJ 0 -13.55 Td [(must)-296(have)-296(known)-296(well)]TJ/F27 10.9091 Tf 99.977 0 Td [(\024)]TJ/F16 10.9091 Tf 10.91 0 Td [(quite)-296(as)-296(well)-296(as)-295(Dr.)-388(Colenso)]TJ/F27 10.9091 Tf 125.912 0 Td [(\024)]TJ/F16 10.9091 Tf 10.909 0 Td [(that)-296(the)]TJ -247.708 -13.549 Td [(tabernacle)-194(could)-194(not)-194(hold)-195(more)-194(than)-194(five)-194(thousand)-194(people.)-231(Now)-194(it)]TJ 0 -13.549 Td [(is)-187(perfectly)-187(incredible)-187(that)-187(any)-187(man)-187(of)-187(common)-187(sense,)-200(not)-186(to)-187(say)-187(a)]TJ 0 -13.549 Td [(most)-247(clever)-247(and)-247(successful)-247(impostor,)-248(under)-246(these)-247(circumstances,)]TJ 0 -13.549 Td [(would)-346(have)-346(ventured)-347(boldly)-346(to)-346(state)-346(that)-346(six)-346(hundred)-346(thousand)]TJ 0 -13.55 Td [(persons)-250(were)-250(gathered)-250(within)-250(its)-250(precincts.)]TJ 11.956 -15.185 Td [(Let)-562(us,)-639(however,)-639(examine)-562(the)-562(argument)-561(in)-562(detail.)-1184(The)]TJ -11.956 -13.549 Td [(foundation)-459(on)-459(which)-459(it)-458(rests)-459(is)-459(clearly)-459(enough)-459(stated)-459(by)-458(Dr.)]TJ 0 -13.55 Td [(Colenso.)]TJ/F27 10.9091 Tf 49.416 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(It)-501(appears)-500(to)-501(be)-500(certain)-501(that)-500(by)-501(the)-501(expressions,)]TJ -54.26 -13.549 Td [(used)-400(so)-400(often)-400(here)-400(and)-400(elsewhere,)]TJ/F27 10.9091 Tf 159.576 0 Td [(\030)]TJ/F16 10.9091 Tf 3.633 0 Td [(the)-400(assembly)]TJ/F27 10.9091 Tf 58.298 0 Td [(\031)]TJ/F16 10.9091 Tf 3.633 0 Td [(,)]TJ/F27 10.9091 Tf 7.501 0 Td [(\030)]TJ/F16 10.9091 Tf 3.632 0 Td [(the)-400(whole)]TJ -236.273 -13.549 Td [(assembly)]TJ/F27 10.9091 Tf 40.604 0 Td [(\031)]TJ/F16 10.9091 Tf 3.633 0 Td [(,)]TJ/F27 10.9091 Tf 7.177 0 Td [(\030)]TJ/F16 10.9091 Tf 3.633 0 Td [(all)-376(the)-377(congregation)]TJ/F27 10.9091 Tf 89.408 0 Td [(\031)]TJ/F16 10.9091 Tf 3.633 0 Td [(,)-408(is)-376(meant)-377(the)-376(whole)-376(body)-377(of)]TJ -148.088 -13.549 Td [(the)-389(people)]TJ/F27 10.9091 Tf 46.654 0 Td [(\024)]TJ/F16 10.9091 Tf 10.909 0 Td [(at)-389(all)-388(events,)-424(the)]TJ/F28 10.9091 Tf 80.052 0 Td [(adult)-389(males)-388(in)-389(the)-389(prime)-388(of)-389(life)]TJ/F16 10.9091 Tf -137.615 -13.549 Td [(among)-231(them)]TJ/F27 10.9091 Tf 54.035 0 Td [(\024)]TJ/F16 10.9091 Tf 10.909 0 Td [(and)-231(not)-231(merely)-231(the)]TJ/F28 10.9091 Tf 83.406 0 Td [(elders)]TJ/F16 10.9091 Tf 29.183 0 Td [(or)]TJ/F28 10.9091 Tf 11.609 0 Td [(heads)-231(of)-231(the)-231(people)]TJ/F27 10.9091 Tf 83.917 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(,)]TJ -277.903 -13.55 Td [(etc.)-537(We)-346(deny)-345(this)-346(assertion.)-537(The)-345(Hebrew)-346(word)]TJ +ET +q +1 0 0 1 264.085 79.691 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 274.994 79.691 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 285.903 79.691 cm +0 0 10.909 10.909 re f +Q +BT +/F16 10.9091 Tf 296.812 79.691 Td [(\050heda\051,)]TJ -250.041 -13.549 Td [(which)-310(is)-309(here)-310(translated)-309(the)]TJ/F28 10.9091 Tf 125.345 0 Td [(assembly)]TJ/F16 10.9091 Tf 39.992 0 Td [(,)-325(the)]TJ/F28 10.9091 Tf 22.975 0 Td [(congregation)]TJ/F16 10.9091 Tf 58.179 0 Td [(,)-324(comes)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +107 0 obj << +/Type /Page +/Contents 108 0 R +/Resources 106 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 110 0 R +>> endobj +109 0 obj << +/D [107 0 R /XYZ 319.632 284.566 null] +>> endobj +106 0 obj << +/Font << /F16 7 0 R /F27 30 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +113 0 obj << +/Length 7509 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(22)-5005(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G + 0 -30.759 Td [(from)-277(the)-277(root)]TJ +ET +q +1 0 0 1 154.718 518.175 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 165.627 518.175 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 176.536 518.175 cm +0 0 10.909 10.909 re f +Q +BT +/F16 10.9091 Tf 187.445 518.175 Td [(\050yahad\051,)]TJ/F28 10.9091 Tf 39.138 0 Td [(to)-277(appoint)]TJ/F16 10.9091 Tf 44.846 0 Td [(,)-284(and)-276(means)-277(literally)-277(an)]TJ/F28 10.9091 Tf -177.886 -13.549 Td [(assembly)-215(meeting)-214(by)-215(appointment)]TJ/F16 10.9091 Tf 146.395 0 Td [(.)-238(It)-215(is)-214(quite)-215(true,)-221(as)-215(Dr.)-238(Colenso)]TJ -146.395 -13.549 Td [(contends,)-281(that)-274(the)-275(word)-274(is)-275(sometimes)-274(employed)-275(to)-274(designate)-274(the)]TJ 0 -13.549 Td [(entire)-301(body)-301(of)-301(the)-301(people.)-403(But)-301(it)-301(is)-301(also)-301(true,)-314(though)-300(he)-301(ignores)]TJ 0 -13.55 Td [(the)-212(fact,)-220(that)-212(it)-212(is)-212(sometimes)-212(applied)-212(to)-212(a)]TJ/F28 10.9091 Tf 175.132 0 Td [(select)-212(few)]TJ/F16 10.9091 Tf 42.306 0 Td [(,)-220(invested)-212(with)]TJ -217.438 -13.549 Td [(a)-387(certain)-387(authority)-387(and)-386(jurisdiction.)-661(We)-387(shall)-387(be)-387(content)-386(with)]TJ 0 -13.549 Td [(submitting)-250(to)-250(our)-250(readers)-250(one)-250(remarkable)-250(example.)]TJ 11.956 -16.258 Td [(In)-280(the)-280(thirty-fifth)-280(chapter)-279(of)]TJ/F28 10.9091 Tf 124.934 0 Td [(Numbers)]TJ/F16 10.9091 Tf 42.446 0 Td [(we)-280(read)-280(of)-280(the)-279(cities)-280(of)]TJ -179.336 -13.549 Td [(refuge.)-565(They)-355(were)-354(to)-355(be)-355(six)-355(in)-355(number)]TJ/F27 10.9091 Tf 176.922 0 Td [(\024)]TJ/F16 10.9091 Tf 10.909 0 Td [(three)-355(upon)-355(each)-355(side)]TJ -187.831 -13.55 Td [(of)-306(the)-306(Jordan;)-335(and)-306(were)-306(intended)-306(to)-307(afford)-306(shelter)-306(to)-306(those)-306(who)]TJ 0 -13.549 Td [(had)-276(unintentionally)-275(shed)-276(innocent)-276(blood.)]TJ/F27 10.9091 Tf 182.561 0 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(And)-276(they)-275(shall)-276(be)-276(for)]TJ -187.404 -13.549 Td [(you)-367(cities)-367(for)-368(refuge)-367(from)-367(the)-367(avenger;)-426(that)-367(the)-367(manslayer)-367(die)]TJ 0 -13.549 Td [(not)-344(until)-345(he)-344(stand)-345(before)-344(the)]TJ/F28 10.9091 Tf 131.011 0 Td [(assembly)]TJ/F16 10.9091 Tf 43.749 0 Td [(\050)]TJ +ET +q +1 0 0 1 271.936 352.876 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 282.845 352.876 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 293.754 352.876 cm +0 0 10.909 10.909 re f +Q +BT +/F16 10.9091 Tf 304.663 352.876 Td [(\051)-344(for)]TJ/F28 10.9091 Tf 23.867 0 Td [(judgment)]TJ/F27 10.9091 Tf 40.799 0 Td [(\035)]TJ/F16 10.9091 Tf -275.786 -13.549 Td [(\050)]TJ/F28 10.9091 Tf 3.633 0 Td [(Numbers)]TJ/F16 10.9091 Tf 39.393 0 Td [(,)-208(xxxv.)-233(12\051.)]TJ/F16 7.9701 Tf 49.353 3.958 Td [(3)]TJ/F16 10.9091 Tf 7.021 -3.958 Td [(It)-198(is)-198(then)-198(laid)-198(down)-198(that)-198(if)-198(the)-198(murder)-198(have)]TJ -99.4 -13.55 Td [(been)-323(deliberate,)-341(it)-323(shall)-323(be)-323(punished)-323(with)-323(death)-323(\05016-21\051.)-469(But)-323(if)]TJ 0 -13.549 Td [(the)-238(fatal)-239(blow)-238(have)-238(been)-238(struck)]TJ/F28 10.9091 Tf 137.985 0 Td [(without)-238(enmity)]TJ/F16 10.9091 Tf 67.02 0 Td [(or)]TJ/F28 10.9091 Tf 11.687 0 Td [(premeditation)]TJ/F16 10.9091 Tf 61.211 0 Td [(,)]TJ -277.903 -13.549 Td [(or)]TJ/F28 10.9091 Tf 12.457 0 Td [(by)-309(chance)]TJ/F16 10.9091 Tf 47.933 0 Td [(\05022,)-324(23\051,)]TJ/F27 10.9091 Tf 41.599 0 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(then)-309(the)]TJ/F28 10.9091 Tf 38.856 0 Td [(assembly)]TJ/F16 10.9091 Tf 43.363 0 Td [(\050)]TJ +ET +q +1 0 0 1 286.226 298.679 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 297.135 298.679 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 308.045 298.679 cm +0 0 10.909 10.909 re f +Q +BT +/F16 10.9091 Tf 318.954 298.679 Td [(\051)-309(shall)]TJ/F28 10.9091 Tf 30.979 0 Td [(judge)]TJ/F16 10.9091 Tf -256.39 -13.549 Td [(between)-185(the)-186(slayer)-185(and)-186(the)-185(revenger)-186(of)-185(blood....)-229(And)-185(the)]TJ/F28 10.9091 Tf 240.637 0 Td [(assembly)]TJ/F16 10.9091 Tf -240.637 -13.549 Td [(\050)]TJ +ET +q +1 0 0 1 97.176 271.581 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 108.085 271.581 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 118.994 271.581 cm +0 0 10.909 10.909 re f +Q +BT +/F16 10.9091 Tf 129.903 271.581 Td [(\051)-268(shall)-269(deliver)-268(the)-269(slayer)-268(out)-268(of)-269(the)-268(hand)-269(of)-268(the)-268(revenger)]TJ -36.36 -13.55 Td [(of)-245(blood,)-247(and)-245(the)]TJ/F28 10.9091 Tf 76.464 0 Td [(assembly)]TJ/F16 10.9091 Tf 42.669 0 Td [(\050)]TJ +ET +q +1 0 0 1 216.309 258.031 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 227.218 258.031 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 238.127 258.031 cm +0 0 10.909 10.909 re f +Q +BT +/F16 10.9091 Tf 249.036 258.031 Td [(\051)-245(shall)-246(restore)-245(him)-245(to)-246(the)-245(city)]TJ -155.493 -13.549 Td [(of)-266(his)-266(refuge)]TJ/F27 10.9091 Tf 55.482 0 Td [(\035)]TJ/F16 10.9091 Tf 7.744 0 Td [(\05024,)-270(25\051.)-298(It)-265(is)-266(quite)-266(impossible)-266(to)-266(suppose)-266(that)-266(the)]TJ -63.226 -13.549 Td [(judicial)-319(tribunal)-319(here)-318(spoken)-319(of)-319(could)-319(be)-318(the)-319(entire)-319(body)-319(of)-318(the)]TJ 0 -13.549 Td [(people,)-403(or)-372(even)-372(the)-372(600,000)-744(male)-371(adults.)-616(The)-372(question)-372(to)-372(be)]TJ/F16 7.9701 Tf -72.755 0 Td [([368])]TJ/F16 10.9091 Tf 72.755 -13.549 Td [(tried)-275(was)-275(one)-275(of)-275(the)-276(highest)-275(moment,)-281(involving)-275(the)-275(life)-275(or)-275(death)]TJ 0 -13.55 Td [(of)-296(a)-296(fellow-citizen.)-388(It)-296(was)-297(also)-296(one)-296(of)-296(extreme)-296(delicacy,)-307(having)]TJ 0 -13.549 Td [(to)-268(deal,)-273(not)-268(with)-268(the)-269(mere)-268(external)-268(act,)-273(but)-268(with)-268(the)-268(motives)-268(and)]TJ +0 g 0 G +ET +q +1 0 0 1 93.543 164.435 cm +[]0 d 0 J 0.398 w 0 0 m 112.25 0 l S +Q +BT +/F16 5.9776 Tf 99.77 157.622 Td [(3)]TJ/F16 8.9664 Tf 5.729 -3.809 Td [(Our)-442(readers)-442(must)-442(not)-442(be)-442(surprised)-442(if)-442(in)-442(this)-442(and)-442(in)-443(other)-442(instances)-442(we)]TJ -11.956 -10.959 Td [(depart)-445(a)-445(little)-445(from)-445(the)-444(reading)-445(of)-445(the)-445(Vulgate)-445(version,)-493(and)-445(adhere)-445(to)-445(the)]TJ 0 -10.959 Td [(literal)-449(translation)-448(of)-449(the)-448(Hebrew)-449(text.)-845(In)-449(controversy)-448(it)-449(is)-449(often)-448(desirable)]TJ 0 -10.958 Td [(to)-437(accommodate)-438(ourselves)-437(to)-437(the)-438(views)-437(and)-437(even)-438(to)-437(the)-437(prejudices)-438(of)-437(our)]TJ 0 -10.959 Td [(adversaries;)-526(and)-435(since)-434(the)-434(authority)-434(of)-435(the)-434(Hebrew)-434(text)-434(is)-435(admitted)-434(by)-434(all)]TJ 0 -10.959 Td [(classes)-479(of)-479(Christians,)-535(we)-479(appeal)-479(to)-479(it)-478(as)-479(a)-479(common)-479(ground)-478(of)-479(argument.)]TJ 0 -10.959 Td [(Besides,)-499(when)-449(the)-450(point)-449(in)-449(dispute)-449(depends)-450(on)-449(the)-449(meaning)-450(of)-449(a)-449(Hebrew)]TJ 0 -10.959 Td [(phrase,)-381(it)-356(will)-355(be)-355(always)-355(useful)-355(to)-355(have)-355(the)]TJ/F28 8.9664 Tf 163.613 0 Td [(exact)-355(words)]TJ/F16 8.9664 Tf 47.211 0 Td [(of)-355(the)-355(Hebrew)-355(text)]TJ -210.824 -10.959 Td [(before)-250(our)-250(eyes.)]TJ +0 g 0 G +0 g 0 G +0 g 0 G +ET +endstream +endobj +112 0 obj << +/Type /Page +/Contents 113 0 R +/Resources 111 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 110 0 R +>> endobj +114 0 obj << +/D [112 0 R /XYZ 224.447 217.384 null] +>> endobj +111 0 obj << +/Font << /F16 7 0 R /F28 31 0 R /F27 30 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +117 0 obj << +/Length 5328 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(Dr.)-250(Colenso)-250(And)-250(The)-250(Old)-250(Testament.)-250(No.)-250(II.)-6810(23)]TJ +0 g 0 G + 0 -30.759 Td [(feelings)-341(of)-341(the)-340(heart.)-523(To)-341(the)]TJ/F28 10.9091 Tf 131.229 0 Td [(assembly)]TJ/F16 10.9091 Tf 43.71 0 Td [(\050)]TJ +ET +q +1 0 0 1 225.343 518.175 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 236.252 518.175 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 247.161 518.175 cm +0 0 10.909 10.909 re f +Q +BT +/F16 10.9091 Tf 258.07 518.175 Td [(\051)-341(it)-341(belonged)-340(to)]TJ -211.299 -13.549 Td [(pronounce,)-291(not)-283(merely)-283(whether)-283(one)-283(man)-283(had)-282(killed)-283(another,)-291(but)]TJ 0 -13.549 Td [(whether)-281(in)-280(his)-281(heart)-280(he)-281(had)]TJ/F28 10.9091 Tf 122.574 0 Td [(committed)-281(the)-280(crime)]TJ/F16 10.9091 Tf 92.798 0 Td [(of)-281(murder.)-341(For)]TJ -215.372 -13.549 Td [(this)-294(purpose)-295(witnesses)-294(should)-295(be)-294(examined,)-306(evidence)-294(should)-294(be)]TJ 0 -13.55 Td [(carefully)-342(sifted,)-365(and,)-365(perhaps,)-365(even)-342(the)-342(domestic)-342(secrets)-342(of)-342(the)]TJ 0 -13.549 Td [(accused)-336(and)-336(of)-335(his)-336(victim)-336(should)-336(be)-335(laid)-336(bare.)-507(Was)-336(this)-336(a)-335(task)]TJ 0 -13.549 Td [(that)-250(could)-250(be)-250(entrusted)-250(to)-250(a)-250(mixed)-250(multitude)-250(of)-250(600,000)-250(men?)]TJ 11.956 -16.004 Td [(Accordingly)-256(we)-255(find)-256(that)-256(Rosenmuller,)-257(in)-256(his)-256(commentary)-255(on)]TJ -11.956 -13.549 Td [(this)-303(passage)-302(\050)]TJ/F28 10.9091 Tf 59.923 0 Td [(Num.)]TJ/F16 10.9091 Tf 23.335 0 Td [(,)-316(xxxv.)-407(24\051,)-316(explains)-302(the)-302(word,)]TJ/F28 10.9091 Tf 140.749 0 Td [(the)-302(assembly)]TJ -224.007 -13.549 Td [(of)-691(judges)]TJ/F27 10.9091 Tf 44.509 0 Td [(\024\034)]TJ/F16 10.9091 Tf 15.752 0 Td [(c\346tus)-691(judicum)-691(urbis)-691(in)-691(cujus)-691(agro)-691(contigerit)]TJ -60.261 -13.55 Td [(homicidium)]TJ/F27 10.9091 Tf 52.735 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(.)-910(If)-470(we)-470(apply)-470(this)-470(interpretation)-469(to)-470(the)-470(passage)]TJ -57.579 -13.549 Td [(in)]TJ/F28 10.9091 Tf 12.559 0 Td [(Leviticus)]TJ/F16 10.9091 Tf 39.393 0 Td [(,)-404(every)-373(shadow)-373(of)-374(improbability)-373(and)-373(inconsistency)]TJ -51.952 -13.549 Td [(will)-434(at)-435(once)-434(disappear)-434(from)-435(the)-434(narrative.)-803(Now,)-481(we)-434(ask)-434(Dr.)]TJ 0 -13.549 Td [(Colenso,)-521(when)-467(a)-467(word)-467(in)-467(Scriptural)-467(usage)-467(has)-467(two)-466(different)]TJ 0 -13.549 Td [(meanings,)-336(which)-318(must)-318(we)-319(choose)-318(when)-319(we)-318(come)-319(to)-318(examine)-318(a)]TJ 0 -13.55 Td [(text)-294(in)-294(which)-294(that)-294(word)-295(is)-294(found?)-382(Are)-294(we)-294(to)-294(select)-294(the)-294(meaning)]TJ 0 -13.549 Td [(which)-251(is)-250(in)-251(every)-251(way)-250(suitable)-251(to)-251(the)-250(context)-251(and)-250(circumstances;)]TJ 0 -13.549 Td [(or)-351(must)-350(we)-351(rather)-351(adopt)-350(an)-351(interpretation)-351(which)-350(will)-351(make)-350(the)]TJ 0 -13.549 Td [(sense)-406(absurd)-405(and)-406(impossible?)-717(Dr.)-717(Colenso)-406(has)-406(preferred)-405(the)]TJ 0 -13.549 Td [(latter)-285(course.)-354(It)-285(appears)-284(to)-285(us)-285(that)-285(the)-284(former)-285(is)-285(alone)-284(consistent)]TJ 0 -13.55 Td [(with)-267(the)-267(instinct)-267(of)-268(common)-267(sense)-267(and)-267(the)-267(principles)-267(of)-267(genuine)]TJ 0 -13.549 Td [(criticism.)]TJ 11.956 -16.004 Td [(We)-197(think)-196(our)-197(readers)-197(will)-196(admit)-197(that)-197(we)-196(have)-197(fairly)-196(established)]TJ -11.956 -13.549 Td [(our)-420(point,)-462(and)-419(proved)-420(that)-419(Dr.)-759(Colenso's)-419(argument)-420(is)-419(utterly)]TJ 0 -13.549 Td [(destitute)-224(of)-225(foundation.)-241(For)-224(the)-225(ordinary)-224(purposes)-224(of)-224(controversy)]TJ 0 -13.549 Td [(it)-341(would)-341(be)-341(unnecessary)-341(to)-340(go)-341(further.)-523(But)-341(we)-341(frankly)-340(confess)]TJ 0 -13.549 Td [(we)-304(aim)-304(at)-303(something)-304(more.)-412(We)-303(are)-304(not)-304(content)-304(with)-303(answering)]TJ 0 -13.55 Td [(the)-238(argument)-238(of)-238(Dr.)-246(Colenso;)-241(we)-238(wish)-238(to)-238(shake)-238(his)-238(authority)-238(as)-237(a)]TJ 0 -13.549 Td [(trustworthy)-271(critic.)-312(All)-270(that)-271(he)-271(has)-270(written)-271(against)-271(the)-270(Pentateuch)]TJ 0 -13.549 Td [(is)-302(made)-302(up)-302(of)-302(these)-302(two)-302(elements)]TJ/F27 10.9091 Tf 148.236 0 Td [(\024)]TJ/F16 10.9091 Tf 10.909 0 Td [(first,)-315(the)]TJ/F28 10.9091 Tf 40.364 0 Td [(meaning)]TJ/F16 10.9091 Tf 40.866 0 Td [(which)-302(he)]TJ -240.375 -13.549 Td [(attaches)-238(to)-237(the)-238(narrative,)-240(and,)-240(secondly,)-240(the)]TJ/F28 10.9091 Tf 189.996 0 Td [(process)-238(of)-237(reasoning)]TJ/F16 10.9091 Tf -189.996 -13.549 Td [(by)-367(which)-367(he)-367(labours)-367(to)-367(show)-367(that)-367(this)-367(meaning)-367(is)-366(inconsistent)]TJ 0 -13.55 Td [(or)-500(impossible.)-999(Now)-500(it)-500(is)-500(plain,)-562(from)-500(the)-500(argument)-500(we)-499(are)]TJ 0 -13.549 Td [(considering,)-275(that)-271(Dr.)-311(Colenso)-270(is)-271(liable)-270(to)-270(the)-271(grossest)-270(errors,)-275(not)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +116 0 obj << +/Type /Page +/Contents 117 0 R +/Resources 115 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 110 0 R +>> endobj +115 0 obj << +/Font << /F16 7 0 R /F28 31 0 R /F27 30 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +120 0 obj << +/Length 6529 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(24)-5005(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G + 0 -30.759 Td [(only)-389(when)-389(he)-389(undertakes)-389(to)-388(interpret)-389(the)-389(sacred)-389(text,)-424(but)-388(also)]TJ 0 -13.549 Td [(when)-378(he)-378(proceeds)-378(to)-378(reason)-377(on)-378(his)-378(own)-378(interpretation.)-634(If)-377(this)]TJ 0 -13.549 Td [(assertion)-250(be)-250(established,)-250(his)-250(authority)-250(can)-250(have)-250(but)-250(little)-250(weight.)]TJ 11.956 -16.004 Td [(Let)-458(us)-458(suppose)-459(then,)-510(for)-458(a)-458(moment,)-511(that)-458(by)-458(the)]TJ/F28 10.9091 Tf 228.681 0 Td [(assembly)]TJ/F16 10.9091 Tf -240.637 -13.549 Td [(is)-357(meant,)-385(in)-357(a)-358(general)-357(way,)-384(the)-358(entire)-357(people)-357(of)-358(Israel;)-411(does)-357(it)]TJ 0 -13.55 Td [(follow,)-205(as)-193(Dr.)-231(Colenso)-193(maintains,)-205(that,)-205(according)-193(to)-193(the)-193(narrative,)]TJ 0 -13.549 Td [(600,000)-325(men)-324(must)-325(have)]TJ/F27 10.9091 Tf 110.224 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(hastened)-325(to)-324(present)-325(themselves)-325(at)-325(the)]TJ/F27 10.9091 Tf -111.647 -13.549 Td [(\030)]TJ/F16 10.9091 Tf 3.633 0 Td [(door)-314(of)-313(the)-314(tabernacle?)]TJ/F27 10.9091 Tf 102.347 0 Td [(\031)-167(\035)]TJ/F16 10.9091 Tf 13.716 0 Td [(We)-314(believe)-313(it)-314(does)-313(not.)-441(Nay,)-330(more,)]TJ/F16 7.9701 Tf -195.872 0 Td [([369])]TJ/F16 10.9091 Tf 72.755 -13.549 Td [(we)-275(believe)-275(that)-274(the)-275(absurdity)-275(of)-275(Dr.)-324(Colenso's)-275(opinion)-275(is)-274(clearly)]TJ 0 -13.549 Td [(proved)-285(by)-284(some)-285(of)-285(the)-284(texts)-285(which)-285(he)-284(has)-285(himself)-285(adduced.)-353(For)]TJ 0 -13.55 Td [(instance:)]TJ/F27 10.9091 Tf 38.782 0 Td [(\024\034)]TJ/F16 10.9091 Tf 15.753 0 Td [(Bring)-316(forth)-316(the)-317(blasphemer)-316(out)-316(of)-316(the)-317(camp)-316(...)-448(and)]TJ -54.535 -13.549 Td [(let)]TJ/F28 10.9091 Tf 14.321 0 Td [(all)-313(the)-312(assembly)]TJ/F16 10.9091 Tf 75.077 0 Td [(\050)]TJ +ET +q +1 0 0 1 186.574 366.679 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 197.483 366.679 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 208.392 366.679 cm +0 0 10.909 10.909 re f +Q +BT +/F16 10.9091 Tf 219.301 366.679 Td [(\051)-313(stone)-312(him)]TJ/F27 10.9091 Tf 50.459 0 Td [(\035)]TJ/F16 10.9091 Tf 8.255 0 Td [(\050)]TJ/F28 10.9091 Tf 3.632 0 Td [(Lev.)]TJ/F16 10.9091 Tf 18.48 0 Td [(,)-328(xxiv.)-438(14\051.)-439(And)]TJ -206.584 -13.549 Td [(again,)-371(in)-347(the)-347(case)-347(of)-347(the)-347(Sabbath-breaker:)]TJ/F27 10.9091 Tf 186.866 0 Td [(\024\034)]TJ/F16 10.9091 Tf 15.753 0 Td [(The)-347(man)-347(shall)-347(be)]TJ -202.619 -13.549 Td [(surely)-356(put)-356(to)-356(death;)]TJ/F28 10.9091 Tf 91.872 0 Td [(all)-356(the)-356(assembly)]TJ/F16 10.9091 Tf 76.499 0 Td [(\050)]TJ +ET +q +1 0 0 1 265.547 339.581 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 276.456 339.581 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 287.365 339.581 cm +0 0 10.909 10.909 re f +Q +BT +/F16 10.9091 Tf 298.274 339.581 Td [(\051)-356(shall)-356(stone)-356(him)]TJ -204.731 -13.549 Td [(with)-356(stones)-357(without)-356(the)-357(camp.)-569(And)]TJ/F28 10.9091 Tf 164.13 0 Td [(all)-356(the)-357(assembly)]TJ/F16 10.9091 Tf 76.507 0 Td [(\050)]TJ +ET +q +1 0 0 1 337.813 326.032 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 348.722 326.032 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 359.631 326.032 cm +0 0 10.909 10.909 re f +Q +BT +/F16 10.9091 Tf 370.54 326.032 Td [(\051)]TJ -276.997 -13.55 Td [(brought)-277(him)-276(without)-277(the)-277(camp,)-283(and)-277(stoned)-277(him)-276(with)-277(stones,)-283(and)]TJ 0 -13.549 Td [(he)-248(died)]TJ/F27 10.9091 Tf 31.787 0 Td [(\035)]TJ/F16 10.9091 Tf 7.547 0 Td [(\050)]TJ/F28 10.9091 Tf 3.633 0 Td [(Num.)]TJ/F16 10.9091 Tf 23.334 0 Td [(,)-248(xv.)-250(35,)-248(36\051.)-249(No)-248(one)-248(will)-247(maintain)-248(that)-248(the)-248(writer)]TJ -66.301 -13.549 Td [(here)-348(means)-348(to)-348(say)-348(that)-348(600,000)-348(men)-348(were)-348(engaged)-348(in)-348(carrying)]TJ 0 -13.549 Td [(the)-240(condemned)-239(man,)-242(or)-239(that)-240(600,000)-240(men)-239(threw)-240(stones)-239(at)-240(him.)-246(If)]TJ 0 -13.549 Td [(Dr.)-482(Colenso)-328(had)-327(paused)-328(for)-327(a)-327(moment)-328(to)-327(reflect)-328(on)-327(these)-327(texts)]TJ 0 -13.55 Td [(as)-340(he)-339(copied)-340(them)-339(from)-340(the)-339(Bible,)-362(we)-340(are)-339(convinced)-340(he)-339(would)]TJ 0 -13.549 Td [(have)-313(suppressed)-313(his)-313(foolish)-313(argument.)-438(Exactly)-313(as)-313(it)-313(is)-313(said)-312(that)]TJ/F28 10.9091 Tf 0 -13.549 Td [(all)-261(the)-260(assembly)]TJ/F16 10.9091 Tf 73.37 0 Td [(was)-261(gathered)-260(into)-261(the)-260(door)-261(of)-260(the)-261(tabernacle,)-263(so)]TJ -73.37 -13.549 Td [(too)-255(is)-255(it)-255(said)-255(that)]TJ/F28 10.9091 Tf 75.129 0 Td [(all)-255(the)-255(assembly)]TJ/F16 10.9091 Tf 73.187 0 Td [(stoned)-255(the)-255(blasphemer)-255(and)-255(the)]TJ -148.316 -13.549 Td [(Sabbath-breaker.)-321(In)-274(the)-274(latter)-273(case,)-280(it)-274(is)-274(clear)-273(that)-274(the)-274(number)-273(of)]TJ 0 -13.55 Td [(those)-256(who)-257(were)-256(actually)-257(engaged)-256(in)-257(carrying)-256(out)-257(the)-256(sentence)-256(of)]TJ 0 -13.549 Td [(God)-225(was)-225(comparatively)-225(small,)-229(but)-225(the)-225(act)-225(is)-225(fairly)-225(ascribed)-225(to)-224(the)]TJ 0 -13.549 Td [(whole)-356(community,)-382(because)]TJ/F28 10.9091 Tf 125.55 0 Td [(all)]TJ/F16 10.9091 Tf 15.412 0 Td [(were)]TJ/F28 10.9091 Tf 25.078 0 Td [(summoned)]TJ/F16 10.9091 Tf 50.834 0 Td [(to)-356(take)-356(part)-355(in)]TJ -216.874 -13.549 Td [(it,)-248(and)-247(those)-248(who)-247(complied)-247(with)-247(the)-248(summons)]TJ/F28 10.9091 Tf 203.107 0 Td [(represented)]TJ/F16 10.9091 Tf 54.494 0 Td [(those)]TJ -257.601 -13.549 Td [(who)-228(did)-228(not.)-242(Surely)-228(there)-228(is)-228(no)-228(reason)-228(why)-228(we)-228(may)-228(not)-228(apply)-227(the)]TJ 0 -13.55 Td [(same)-250(interpretation)-250(to)-250(the)-250(former)-250(passage.)]TJ 11.956 -16.004 Td [(Nor)-413(is)-413(this)-412(mode)-413(of)-413(speaking)-413(peculiar)-413(to)-413(Sacred)-412(Scripture.)]TJ -11.956 -13.549 Td [(Every)-156(year)-157(the)-156(members)-156(of)-156(the)-156(House)-157(of)-156(Commons)-156(are)-156(summoned)]TJ 0 -13.549 Td [(to)-356(appear)-356(at)-355(the)-356(bar)-356(of)-355(the)-356(House)-356(of)-356(Lords;)-408(every)-356(year)-356(we)-355(are)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +119 0 obj << +/Type /Page +/Contents 120 0 R +/Resources 118 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 110 0 R +>> endobj +121 0 obj << +/D [119 0 R /XYZ 93.543 420.876 null] +>> endobj +118 0 obj << +/Font << /F16 7 0 R /F28 31 0 R /F27 30 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +124 0 obj << +/Length 5736 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(Dr.)-250(Colenso)-250(And)-250(The)-250(Old)-250(Testament.)-250(No.)-250(II.)-6810(25)]TJ +0 g 0 G + 0 -30.759 Td [(told)-336(that)-336(they)-336(obey)-336(that)-335(summons.)-508(Who)-336(is)-336(there)-336(that)-335(questions)]TJ 0 -13.549 Td [(the)-351(truth)-351(of)-351(this)-351(statement?)-553(It)-351(represents)-351(a)-351(fact)-351(with)-351(which)-350(we)]TJ 0 -13.549 Td [(are)-282(all)-282(familiar.)-346(Yet)-281(Dr.)-346(Colenso)-282(with)-282(his)-282(rule)-282(and)-282(measure)-281(will)]TJ 0 -13.549 Td [(demonstrate)-331(that)-331(the)-331(fact)-330(is)-331(impossible)-331(and)-331(the)-331(statement)-330(false,)]TJ 0 -13.55 Td [(because)-340(the)-339(place)-340(in)-339(which)-340(the)-339(Commons)-340(are)-339(said)-340(to)-339(assemble)]TJ 0 -13.549 Td [(cannot)-250(possibly)-250(hold)-250(one-tenth)-250(of)-250(their)-250(number.)]TJ 11.956 -15.369 Td [(So)-335(much)-335(for)-334(Dr.)-505(Colenso)-334(as)-335(an)-335(interpreter)-335(of)-334(the)-335(Bible.)-504(He)]TJ -11.956 -13.55 Td [(is)-329(satisfied)-329(that)-329(if)-329(we)-329(accept)-329(the)-329(narrative)-329(we)-329(must)-329(believe)-328(that)]TJ 0 -13.549 Td [(six)-367(hundred)-368(thousand)-367(men)-367(were)-368(gathered)-367(unto)-367(the)-368(door)-367(of)-367(the)]TJ 0 -13.549 Td [(tabernacle.)-622(We)-374(have)-374(seen)-374(that)-374(he)-374(is)-374(mistaken;)-436(but)-374(let)-374(us)-373(now)]TJ 0 -13.549 Td [(concede)-453(this)-454(fact,)-504(and)-453(let)-453(us)-453(see)-454(how)-453(he)-453(proceeds)-453(to)-453(reason)]TJ 0 -13.549 Td [(upon)-332(it.)-497(Since)-332(the)-332(tabernacle)-332(was)-332(only)-332(eighteen)-333(feet)-332(wide,)-352(this)]TJ 0 -13.55 Td [(immense)-389(multitude)-390(must)-389(have)-389(stood)-389(in)-389(a)-390(line)-389(eighteen)-389(feet)-389(in)]TJ 0 -13.549 Td [(breadth)-419(and)-420(twenty)-419(miles)-419(in)-419(length.)-758(This)-420(is)-419(certainly)-419(a)-419(most)]TJ 0 -13.549 Td [(extraordinary)-276(conclusion.)-327(No)-276(multitude)-276(ever)-275(yet)-276(stood)-276(in)-276(such)-275(a)]TJ 0 -13.549 Td [(line;)-230(no)-219(multitude)]TJ/F28 10.9091 Tf 79.424 0 Td [(could)]TJ/F16 10.9091 Tf 26.928 0 Td [(stand)-219(in)-220(such)-219(a)-220(line)-219(unless)-220(they)-219(had)-220(been)]TJ -106.352 -13.549 Td [(specially)-236(trained)-236(during)-236(many)-236(years)-236(for)-235(that)-236(purpose.)-246(There)-236(is)-235(no)]TJ 0 -13.55 Td [(conceivable)-328(reason)-328(why)-328(the)-328(Jews)-328(on)-328(this)-328(occasion)-328(should)-327(have)]TJ 0 -13.549 Td [(stood)-556(in)-278(such)-278(a)-278(line.)-334(And)-278(yet)-278(Dr.)-334(Colenso)-278(will)-278(have)-278(it)-277(that)-278(they)]TJ/F16 7.9701 Tf 291.024 0 Td [([370])]TJ/F28 10.9091 Tf -291.024 -13.549 Td [(must)]TJ/F16 10.9091 Tf 23.613 0 Td [(have)-258(stood)-257(in)-258(this)-257(way,)-259(if)-258(it)-257(be)-258(true)-257(that)-258(they)-257(were)-258(gathered)]TJ -23.613 -13.549 Td [(unto)-250(the)-250(door)-250(of)-250(the)-250(tabernacle.)]TJ 11.956 -15.37 Td [(We)-375(are)-374(tempted)-375(to)-374(offer)-375(an)-374(illustration)-375(of)-374(the)-375(very)-374(peculiar)]TJ -11.956 -13.549 Td [(manner)-670(in)-670(which)-670(Dr.)-1510(Colenso)-670(here)-670(pursues)-670(his)-670(critical)]TJ 0 -13.549 Td [(examination)-347(of)-346(the)-347(Bible.)-540(Many)-346(of)-347(our)-346(readers)-347(will)-346(remember)]TJ 0 -13.549 Td [(the)-414(15th)-413(of)-414(August,)-454(1843.)-741(In)-414(the)-414(phraseology)-413(of)-414(Scripture)-413(it)]TJ 0 -13.549 Td [(might)-209(be)-209(said)-209(that)-208(upon)-209(that)-209(day)-209(100,000)-209(Irishmen)-209(were)]TJ/F28 10.9091 Tf 241.848 0 Td [(gathered)]TJ -241.848 -13.55 Td [(to)-322(O'Connell)]TJ/F16 10.9091 Tf 60.285 0 Td [(on)-322(the)-322(Hill)-322(of)-322(Tara.)]TJ/F16 7.9701 Tf 87.067 3.959 Td [(4)]TJ/F16 10.9091 Tf 9.568 -3.959 Td [(To)-322(the)-322(ordinary)-322(reader)-322(such)]TJ -156.92 -13.549 Td [(a)-387(statement)-386(would)-387(present)-387(no)-386(insuperable)-387(difficulty.)-660(It)-386(would)]TJ 0 -13.549 Td [(convey,)-203(indeed,)-202(a)-191(pretty)-190(correct)-191(idea)-190(of)-191(what)-191(we)-190(all)-191(know)-190(actually)]TJ 0 -13.549 Td [(to)-245(have)-244(taken)-245(place.)-248(But)-245(when)-244(submitted)-245(to)-244(the)-245(Colenso)-244(process,)]TJ +0 g 0 G +ET +q +1 0 0 1 46.771 109.64 cm +[]0 d 0 J 0.398 w 0 0 m 112.25 0 l S +Q +BT +/F16 5.9776 Tf 52.998 102.828 Td [(4)]TJ/F16 8.9664 Tf 5.729 -3.809 Td [(This)-193(mode)-192(of)-193(expression)-192(is)-193(perfectly)-193(conformable)-192(to)-193(scriptural)-192(usage;)-212(for)-193(we)]TJ -11.956 -10.959 Td [(read)-256(\050)]TJ/F28 8.9664 Tf 20.711 0 Td [(Numbers)]TJ/F16 8.9664 Tf 32.377 0 Td [(,)-257(x.)-267(3\051)-256(that)]TJ/F28 8.9664 Tf 39.174 0 Td [(all)-256(the)-256(assembly)]TJ/F16 8.9664 Tf 60.176 0 Td [(\050)]TJ +ET +q +1 0 0 1 202.195 88.06 cm +0 0 8.966 8.966 re f +Q +q +1 0 0 1 211.161 88.06 cm +0 0 8.966 8.966 re f +Q +q +1 0 0 1 220.127 88.06 cm +0 0 8.966 8.966 re f +Q +BT +/F16 8.9664 Tf 229.094 88.06 Td [(\051)-256(were)-255(directed)-256(to)-256(assemble)]TJ -182.323 -10.959 Td [(themselves)]TJ/F28 8.9664 Tf 42.248 0 Td [(to)-268(Moses)]TJ/F16 8.9664 Tf 32.285 0 Td [(:)-285(and)-268(again,)-272(\050III.)]TJ/F28 8.9664 Tf 61.089 0 Td [(Kings)]TJ/F16 8.9664 Tf 20.927 0 Td [(,)-272(viii.)-303(2\051)-268(it)-268(is)-268(said)-267(that)]TJ/F27 8.9664 Tf 79.936 0 Td [(\034)]TJ/F16 8.9664 Tf 3.981 0 Td [(all)-268(the)-267(men)]TJ -240.466 -10.959 Td [(of)-250(Israel)-250(assembled)-250(themselves)]TJ/F28 8.9664 Tf 113.551 0 Td [(unto)-250(King)-250(Solomon)]TJ/F27 8.9664 Tf 69.247 0 Td [(\035)]TJ/F16 8.9664 Tf 3.981 0 Td [(.)]TJ +0 g 0 G +0 g 0 G +0 g 0 G +ET +endstream +endobj +123 0 obj << +/Type /Page +/Contents 124 0 R +/Resources 122 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 110 0 R +>> endobj +125 0 obj << +/D [123 0 R /XYZ 73.444 272.469 null] +>> endobj +122 0 obj << +/Font << /F16 7 0 R /F28 31 0 R /F27 30 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +128 0 obj << +/Length 5217 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(26)-5005(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G + 0 -30.759 Td [(this)-367(simple)-367(narrative)-367(will)-368(be)-367(found)-367(to)-367(undergo)-367(a)-367(very)-367(startling)]TJ 0 -13.549 Td [(transformation.)-245(O'Connell)-236(did)-236(not)-236(occupy)-235(a)-236(space)-236(more)-236(than)-235(two)]TJ 0 -13.549 Td [(feet)-387(broad.)-662(Therefore)-387(there)-387(was)-388(just)-387(room)-387(for)-387(one)-387(full-grown)]TJ 0 -13.549 Td [(man)-223(to)-224(stand)-223(in)-224(front)-223(of)-223(him.)-242(The)-223(second)-223(must)-224(have)-223(stood)-223(behind)]TJ 0 -13.55 Td [(the)-242(first;)-245(the)-242(third)-243(behind)-242(the)-242(second;)-245(and)-243(so)-242(the)-242(whole)-242(multitude)]TJ 0 -13.549 Td [(must)-323(have)-323(extended)-322(in)-323(a)-323(single)-322(unbroken)-323(line)-323(over)-323(many)-322(miles)]TJ 0 -13.549 Td [(of)-371(country.)-614(A)-371(little)-371(boy)-371(at)-371(school)-371(could)-372(tell)-371(us)-371(that,)-401(when)-371(we)]TJ 0 -13.549 Td [(say)-263(the)-262(multitude)-263(was)-263(gathered)-263(unto)-262(O'Connell,)-266(we)-263(do)-263(not)-262(mean)]TJ 0 -13.549 Td [(that)-401(the)-400(multitude)-401(occupied)-401(a)-400(space)-401(which)-401(was)-400(only)-401(as)-400(broad)]TJ 0 -13.55 Td [(as)-360(O'Connell.)-581(Yet)-361(Dr.)-581(Colenso)-360(maintains)-360(that)-361(this)-360(is)-360(the)-360(only)]TJ 0 -13.549 Td [(meaning)-298(which)-298(the)-297(phrase)-298(admits.)-393(Such)-298(principles)-298(would)-297(make)]TJ 0 -13.549 Td [(strange)-250(havoc)-250(with)-250(history.)]TJ 11.956 -16.004 Td [(Again,)-255(Dr.)-263(Colenso)-255(contends)-254(that)-254(all)-255(who)-254(were)]TJ/F28 10.9091 Tf 207.722 0 Td [(gathered)-254(unto)]TJ -219.678 -13.549 Td [(the)-335(door)-335(of)-334(the)-335(tabernacle)]TJ/F27 10.9091 Tf 120.673 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(must)-335(have)-334(come)]TJ/F28 10.9091 Tf 76.399 0 Td [(within)-335(the)-334(court)]TJ/F27 10.9091 Tf 71.143 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(.)]TJ/F27 10.9091 Tf -277.903 -13.549 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(This,)-522(indeed)]TJ/F27 10.9091 Tf 56.9 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(,)-522(he)-467(says,)]TJ/F27 10.9091 Tf 51.023 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(was)-467(necessary)-468(for)-467(the)-468(purpose)-467(for)]TJ -122.455 -13.55 Td [(which)-228(they)-228(were)-228(summoned)-228(on)-228(this)-228(occasion,)-232(namely,)-233(to)-227(witness)]TJ 0 -13.549 Td [(the)-339(ceremony)-339(of)-339(the)-339(consecration)-339(of)-339(Aaron)-339(and)-339(his)-339(sons)-339(to)-339(the)]TJ 0 -13.549 Td [(priestly)-282(office)]TJ/F27 10.9091 Tf 61.242 0 Td [(\035)]TJ/F16 10.9091 Tf 4.843 0 Td [(.)-345(Now)-282(it)-282(is)-282(nowhere)-282(stated)-281(that)-282(this)-282(was,)-290(in)-282(point)]TJ -66.085 -13.549 Td [(of)-234(fact,)-237(the)-234(purpose)-234(for)-234(which)-234(the)-234(people)-234(were)-234(gathered)-234(together.)]TJ 0 -13.549 Td [(Certainly,)-228(if)-222(it)-222(were)]TJ/F28 10.9091 Tf 87.015 0 Td [(impossible)]TJ/F16 10.9091 Tf 49.093 0 Td [(they)-222(could)-222(witness)-223(the)-222(ceremony,)]TJ -136.108 -13.55 Td [(as)-289(Dr.)-366(Colenso)-288(assures)-289(us,)-298(we)-289(are)-289(bound)-288(to)-289(infer)-289(that)-288(it)-289(was)]TJ/F28 10.9091 Tf 266.688 0 Td [(not)]TJ/F16 10.9091 Tf -266.688 -13.549 Td [(for)-306(this)-306(purpose)-306(they)-306(were)-306(assembled.)-418(Nor)-306(is)-306(it)-306(difficult)-306(to)-305(find)]TJ 0 -13.549 Td [(another,)-364(and)-342(quite)-341(a)-342(sufficient)-341(reason,)-365(for)-341(gathering)-342(the)-341(people)]TJ 0 -13.549 Td [(together)-327(on)-327(this)-327(solemn)-327(occasion.)-480(It)-327(may)-327(have)-327(been)-327(the)-326(design)]TJ 0 -13.549 Td [(of)-389(God)-389(that,)-423(by)-389(their)]TJ/F28 10.9091 Tf 99.46 0 Td [(presence)]TJ/F16 10.9091 Tf 43.014 0 Td [(in)-389(and)-389(around)-389(the)-389(court)-388(of)-389(the)]TJ -142.474 -13.55 Td [(tabernacle,)-345(they)-326(should)-325(make)-326(a)-326(public)-326(profession)-326(of)-326(their)-325(faith,)]TJ 0 -13.549 Td [(and)-397(formally)-397(acknowledge)-397(the)-397(priesthood)-397(of)-397(Aaron.)-691(Thus,)-433(in)]TJ 0 -13.549 Td [(the)-229(illustration)-229(already)-229(introduced,)-234(it)-229(was)-229(impossible)-229(for)-229(100,000)]TJ 0 -13.549 Td [(people)-410(to)-410(hear)-410(O'Connell)-411(speak;)-490(but)-410(their)-410(presence)-410(was)-410(itself)]TJ 0 -13.549 Td [(a)-924(public)-461(declaration)-462(that)-462(they)-461(adhered)-462(to)-462(his)-462(principles)-461(and)]TJ/F16 7.9701 Tf -72.756 0 Td [([371])]TJ/F16 10.9091 Tf 72.756 -13.549 Td [(accepted)-250(him)-250(for)-250(their)-250(leader.)]TJ 11.955 -16.004 Td [(Was)-197(it,)-208(however,)-208(really)-198(impossible)-197(that)-197(those)-198(without)-197(the)-198(court)]TJ -11.955 -13.55 Td [(should)-306(witness)-307(the)-306(leading)-306(features)-306(of)-306(the)-307(ceremony?)-418(Certainly)]TJ 0 -13.549 Td [(not.)-507(We)-336(must)-335(bear)-336(in)-336(mind)-335(that)-336(the)-336(court)-335(was)-336(not)-336(enclosed)-335(by)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +127 0 obj << +/Type /Page +/Contents 128 0 R +/Resources 126 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 110 0 R +>> endobj +129 0 obj << +/D [127 0 R /XYZ 103.424 122.794 null] +>> endobj +126 0 obj << +/Font << /F16 7 0 R /F28 31 0 R /F27 30 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +132 0 obj << +/Length 5536 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(Dr.)-250(Colenso)-250(And)-250(The)-250(Old)-250(Testament.)-250(No.)-250(II.)-6810(27)]TJ +0 g 0 G + 0 -30.759 Td [(stone)-345(walls,)-368(but)-345(by)-344(hangings)-345(of)-345(fine)-344(linen.)-534(Nothing,)-368(therefore,)]TJ 0 -13.549 Td [(could)-339(have)-339(been)-339(more)-338(simple)-339(than)-339(to)-339(loop)-339(up)-339(these)-339(curtains)-338(to)]TJ 0 -13.549 Td [(the)-432(pillars)-432(by)-433(which)-432(they)-432(were)-432(supported,)-478(and)-432(thus)-432(to)-432(afford)]TJ 0 -13.549 Td [(a)-377(full)-376(view)-377(of)-376(the)-377(tabernacle)-376(to)-376(those)-377(who)-376(stood)-377(without.)-629(Dr.)]TJ 0 -13.55 Td [(Colenso)-278(will)-279(probably)-278(say)-278(that)-279(in)-278(the)-278(scripture)-279(narrative)-278(there)-278(is)]TJ 0 -13.549 Td [(no)-382(mention)-381(of)-382(any)-382(such)-381(arrangement.)-645(Neither,)-415(we)-381(reply,)-415(is)-381(it)]TJ 0 -13.549 Td [(said)-378(that)-379(those)-378(without)-378(the)-378(court)-378(were)-379(intended)-378(to)-378(witness)-378(the)]TJ 0 -13.549 Td [(ceremony.)-564(But)-355(if)-354(we)-355(suppose)-355(that)-355(this)-354(was)-355(intended,)-381(we)-354(must)]TJ 0 -13.549 Td [(also)-284(suppose)-284(that)-284(the)-284(means)-284(were)-284(adopted)-284(which)-284(would)-284(make)-283(it)]TJ/F28 10.9091 Tf 0 -13.55 Td [(possible)]TJ/F16 10.9091 Tf 35.76 0 Td [(.)]TJ -23.804 -16.004 Td [(There)-356(is)-356(yet)-356(another)-356(error)-357(of)-356(Dr.)-568(Colenso)-356(which)-356(we)-356(cannot)]TJ -11.956 -13.549 Td [(pass)-314(by)-314(in)-315(silence.)-442(It)-315(is)-314(true,)-330(the)-314(blunder)-315(to)-314(which)-314(we)-314(refer)-314(has)]TJ 0 -13.549 Td [(little)-354(to)-354(do)-353(with)-354(his)-354(argument.)-561(But)-354(it)-354(has)-353(much)-354(to)-354(do)-354(with)-353(the)]TJ 0 -13.549 Td [(question)-276(whether)-275(he)-276(is)-276(a)-275(competent)-276(authority)-276(on)-275(the)-276(sacred)-275(text,)]TJ 0 -13.549 Td [(even)-186(when)-186(he)-186(speaks)-185(with)-186(special)-186(emphasis)-186(and)-186(with)-185(unhesitating)]TJ 0 -13.55 Td [(confidence.)]TJ/F27 10.9091 Tf 53.137 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(Supposing)-202(that)]TJ/F27 10.9091 Tf 66.832 0 Td [(\030)]TJ/F16 10.9091 Tf 3.633 0 Td [(all)-202(the)-201(congregation)]TJ/F27 10.9091 Tf 85.596 0 Td [(\031)]TJ/F16 10.9091 Tf 5.832 0 Td [(of)-202(adult)-201(males)]TJ -219.874 -13.549 Td [(...)-348(had)-282(hastened)-283(to)-282(take)-283(their)-282(stand)-283(...)-348(in)-282(front,)-291(not)-282(merely)-283(of)-282(the)]TJ/F28 10.9091 Tf 0 -13.549 Td [(door)]TJ/F16 10.9091 Tf 20.608 0 Td [(,)-341(but)-324(of)-323(the)-323(whole)]TJ/F28 10.9091 Tf 83.576 0 Td [(end)]TJ/F16 10.9091 Tf 19.573 0 Td [(of)-323(the)-323(tabernacle)-324(in)-323(which)-323(the)-323(door)]TJ -123.757 -13.549 Td [(was)]TJ/F27 10.9091 Tf 16.964 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(,)-253(etc.)-257(It)-253(is)-252(clear)-252(that)-253(the)-252(writer)-252(of)-253(this)-252(passage)-253(was)-252(under)-252(the)]TJ -21.808 -13.549 Td [(impression)-356(\050which,)-382(indeed,)-382(he)-356(conveys)-356(not)-355(only)-356(by)-356(his)-355(words,)]TJ 0 -13.55 Td [(but)-255(still)-255(more)-255(by)-255(his)-254(italics)]TJ/F27 10.9091 Tf 116.339 0 Td [(\024)]TJ/F16 10.9091 Tf 10.909 0 Td [(for)-255(they)]TJ/F28 10.9091 Tf 37.066 0 Td [(are)]TJ/F16 10.9091 Tf 17.322 0 Td [(his\051)-255(that)]TJ/F28 10.9091 Tf 38.288 0 Td [(the)-255(whole)-255(end)]TJ/F16 10.9091 Tf -219.924 -13.549 Td [(of)-288(the)-289(tabernacle)-288(was)-288(wider)-289(than)-288(the)]TJ/F28 10.9091 Tf 163.181 0 Td [(door)]TJ/F16 10.9091 Tf 20.607 0 Td [(.)-365(Now)-288(if)-289(he)-288(had)-288(taken)]TJ -183.788 -13.549 Td [(the)-289(pains)-288(to)-289(read)-288(even)-289(an)-288(English)-288(translation)-289(of)-288(the)-289(sacred)-288(book)]TJ 0 -13.549 Td [(which)-313(he)-313(so)-313(rashly)-313(presumed)-313(to)-313(condemn,)-329(he)-313(never)-313(could)-313(have)]TJ 0 -13.549 Td [(fallen)-229(into)-228(so)-229(great)-228(a)-229(mistake.)-242(He)-229(would)-228(have)-229(seen)-228(that)-229(the)]TJ/F28 10.9091 Tf 254.568 0 Td [(whole)]TJ -254.568 -13.55 Td [(eastern)-357(end)]TJ/F16 10.9091 Tf 55.952 0 Td [(of)-357(the)-357(tabernacle)-357(was)-357(left)-357(open,)-384(and)-357(that)-357(the)-357(open)]TJ -55.952 -13.549 Td [(space)-229(was)-229(covered)-228(only)-229(by)-229(a)-228(curtain)-229(which)-229(extended)-229(across)-228(from)]TJ 0 -13.549 Td [(side)-387(to)-386(side.)-660(Consequently,)-420(if)-387(mention)-386(were)-387(really)-386(made)-387(of)-386(a)]TJ 0 -13.549 Td [(door,)-270(it)-267(must)-266(have)-266(been)-267(this)-266(curtain)-266(itself)-266(that)-267(was)-266(called)-266(by)-266(that)]TJ 0 -13.549 Td [(name.)]TJ 11.956 -16.004 Td [(But)-238(if)-239(Dr.)-246(Colenso)-238(had)-238(gone)-239(a)-238(little)-238(further,)-241(and)-238(had)-238(consulted)]TJ -11.956 -13.549 Td [(any)-329(Hebrew)-329(lexicon,)-349(he)-329(would)-329(have)-329(discovered)-329(that)-329(the)-329(sacred)]TJ 0 -13.55 Td [(writer)-344(does)-344(not)-344(speak)-344(of)-344(a)]TJ/F28 10.9091 Tf 121.281 0 Td [(door)]TJ/F16 10.9091 Tf 20.607 0 Td [(,)-368(but)-344(rather)-344(of)-344(a)]TJ/F28 10.9091 Tf 75.064 0 Td [(doorway)]TJ/F16 10.9091 Tf 38.181 0 Td [(.)-532(The)]TJ -255.133 -13.549 Td [(tabernacle)-413(had)-413(in)-413(fact)-414(no)]TJ/F28 10.9091 Tf 118.861 0 Td [(door)]TJ/F16 10.9091 Tf 25.365 0 Td [(properly)-413(so)-413(called.)-740(The)-413(word)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +131 0 obj << +/Type /Page +/Contents 132 0 R +/Resources 130 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 133 0 R +>> endobj +130 0 obj << +/Font << /F16 7 0 R /F28 31 0 R /F27 30 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +136 0 obj << +/Length 6337 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(28)-5005(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G +ET +q +1 0 0 1 93.543 518.175 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 104.452 518.175 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 115.362 518.175 cm +0 0 10.909 10.909 re f +Q +BT +/F16 10.9091 Tf 126.271 518.175 Td [(\050)]TJ/F28 10.9091 Tf 3.632 0 Td [(pethach)]TJ/F16 10.9091 Tf 34.539 0 Td [(\051,)-550(which)-490(is)-490(used)-490(by)-490(the)-490(sacred)-489(writers)-490(when)]TJ -70.899 -13.549 Td [(speaking)-424(of)-424(the)-424(tabernacle,)-467(signifies,)-468(as)-424(Gesenius)-424(explains)-423(it,)]TJ/F28 10.9091 Tf 0 -13.549 Td [(an)-409(opening)]TJ/F16 10.9091 Tf 50.52 0 Td [(,)]TJ/F28 10.9091 Tf 7.623 0 Td [(an)-409(entrance)]TJ/F16 10.9091 Tf 53.542 0 Td [(.)-727(It)-409(means,)-449(therefore,)-449(the)-409(whole)-409(end)]TJ -111.685 -13.549 Td [(of)-414(the)-413(tabernacle,)-455(which)-414(was)-413(left)]TJ/F28 10.9091 Tf 155.662 0 Td [(open)]TJ/F16 10.9091 Tf 25.72 0 Td [(to)-414(the)-413(court)-414(when)-414(the)]TJ -181.382 -13.55 Td [(curtain)-241(was)-242(drawn.)-247(In)-241(Hebrew)-242(the)-241(idea)-241(of)]TJ/F28 10.9091 Tf 182.584 0 Td [(a)-241(door)]TJ/F16 10.9091 Tf 31.579 0 Td [(is)-241(expressed)-242(by)]TJ +ET +q +1 0 0 1 93.543 450.429 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 104.452 450.429 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 115.362 450.429 cm +0 0 10.909 10.909 re f +Q +BT +/F16 10.9091 Tf 126.271 450.429 Td [(\050)]TJ/F28 10.9091 Tf 3.632 0 Td [(deleth)]TJ/F16 10.9091 Tf 26.662 0 Td [(\051.)-550(When)-350(treating)-350(of)-350(this)-350(word,)-375(Gesenius,)-375(having)]TJ -63.022 -13.549 Td [(first)-326(explained)-325(its)-326(meaning,)-345(pointedly)-326(remarks:)]TJ/F27 10.9091 Tf 212.334 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(It)-326(differs)-325(from)]TJ +ET +q +1 0 0 1 93.543 423.331 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 104.452 423.331 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 115.362 423.331 cm +0 0 10.909 10.909 re f +Q +BT +/F16 10.9091 Tf 126.271 423.331 Td [(,)-334(which)-317(denotes)-317(the)-318(doorway)-317(which)-317(the)-317(door)-318(closes)]TJ/F27 10.9091 Tf 228.738 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(.)-452(It)]TJ -266.31 -13.549 Td [(is)-238(quite)-475(certain,)-240(therefore,)-240(that)-238(the)]TJ/F28 10.9091 Tf 151.5 0 Td [(door)]TJ/F16 10.9091 Tf 23.451 0 Td [(and)-238(the)]TJ/F28 10.9091 Tf 34.269 0 Td [(whole)-238(end)-237(of)-238(the)]TJ/F16 7.9701 Tf -281.975 0 Td [([372])]TJ/F28 10.9091 Tf 72.755 -13.55 Td [(tabernacle)]TJ/F16 10.9091 Tf 46.658 0 Td [(,)-331(which)-315(Dr.)-445(Colenso)-315(so)-315(emphatically)-315(contrasts,)-331(were)]TJ -46.658 -13.549 Td [(in)-250(reality)-250(one)-250(and)-250(the)-250(same)-250(thing.)]TJ 11.956 -14.845 Td [(It)-304(is)-304(time,)-318(however,)-317(that)-304(we)-304(pass)-304(to)-304(another)-304(of)-304(Dr.)-412(Colenso's)]TJ -11.956 -13.549 Td [(arguments:)]TJ/F27 10.9091 Tf 48.48 0 Td [(\024)]TJ/F27 9.8629 Tf -28.843 -29.119 Td [(\034)-167(\030)]TJ/F28 9.8629 Tf 9.307 0 Td [(And)-245(the)-245(skin)-245(of)-246(the)-245(bullock,)-246(and)-245(all)-245(his)-245(flesh,)-246(with)-245(his)-246(head,)]TJ -9.307 -12.822 Td [(and)-366(with)-365(his)-366(legs,)-395(and)-365(his)-366(inwards,)-395(and)-365(his)-366(dung,)-394(even)-366(the)]TJ 0 -12.822 Td [(whole)-373(bullock,)-404(shall)-373(he)-373(\050the)-373(Priest\051)-373(carry)-373(forth)-373(without)-373(the)]TJ 0 -12.821 Td [(camp,)-382(un)-1(to)-356(a)-356(clean)-356(place,)-382(where)-356(the)-356(ashes)-356(are)-356(poured)-356(out,)]TJ 0 -12.822 Td [(and)-380(burn)-381(him)-380(on)-380(the)-381(wood)-380(with)-380(fire.)-641(Where)-381(the)-380(ashes)-380(are)]TJ 0 -12.822 Td [(poured)-250(out)-250(there)-250(shall)-250(he)-250(be)-250(burned)]TJ/F27 9.8629 Tf 141.355 0 Td [(\031\024)]TJ/F16 9.8629 Tf 13.148 0 Td [(\050)]TJ/F28 9.8629 Tf 3.284 0 Td [(Lev.)]TJ/F16 9.8629 Tf 16.708 0 Td [(,)-250(iv.)-250(11,)-250(12\051.)]TJ/F27 9.8629 Tf -159.563 -14.118 Td [(\034)]TJ/F16 9.8629 Tf 4.379 0 Td [(We)-302(have)-302(seen)-301(that)-302(the)-302(whole)-302(population)-302(of)-302(Israel)-301(at)-302(the)]TJ -19.311 -12.822 Td [(exodus)-203(may)-202(be)-203(reckoned)-203(at)-202(two)-203(millions.)-234(Now)-203(we)-202(cannot)-203(well)]TJ 0 -12.821 Td [(allow)-308(for)-309(a)]TJ/F28 9.8629 Tf 46.917 0 Td [(living)]TJ/F16 9.8629 Tf 25.508 0 Td [(man,)-323(with)-308(room)-308(for)-309(his)-308(cooking,)-323(sleeping,)]TJ -72.425 -12.822 Td [(and)-222(other)-223(necessaries)-222(and)-222(conveniences)-222(of)-223(life,)-228(less)-222(than)-222(three)]TJ 0 -12.822 Td [(times)-258(the)-259(space)-258(required)-258(for)-258(a)]TJ/F28 9.8629 Tf 119.359 0 Td [(dead)]TJ/F16 9.8629 Tf 21.987 0 Td [(one)-258(in)-259(his)-258(grave....)-275(Let)-258(us)]TJ -141.346 -12.822 Td [(allow,)-267(however,)-268(for)-263(each)-264(person)-264(on)-264(the)-264(average)-263(three)-264(times)-264(6)]TJ 0 -12.822 Td [(feet)-243(by)-244(2)-243(feet,)-245(the)-243(size)-244(of)-243(a)-244(coffin)-243(for)-243(a)-244(full-grown)-243(man,)]TJ/F27 9.8629 Tf 216.699 0 Td [(\024)]TJ/F16 9.8629 Tf 9.863 0 Td [(that)]TJ -226.562 -12.821 Td [(is,)-426(let)-391(us)-391(allow)-391(for)-391(each)-391(person)-391(36)-391(square)-391(feet)-391(or)-391(4)-391(square)]TJ 0 -12.822 Td [(yards.)-477(Then)-325(it)-326(follows)-325(that)-326(...)-477(the)-325(camp)-326(must)-326(have)-325(covered,)]TJ 0 -12.822 Td [(the)-348(people)-348(being)-348(crowded)-348(as)-348(thickly)-348(as)-348(possible,)-372(an)-348(area)-348(of)]TJ 0 -12.822 Td [(8,000,000)-250(square)-250(yards,)-250(or)-250(more)-250(than)-250(1652)-250(acres)-250(of)-250(ground.)]TJ/F27 9.8629 Tf 15.115 -14.118 Td [(\034)]TJ/F16 9.8629 Tf 4.379 0 Td [(Upon)-320(this)-321(very)-320(moderate)-321(estimate,)-338(then)-320(\050which)-320(in)-321(truth)]TJ -19.494 -12.821 Td [(is)-277(far)-278(within)-277(the)-277(mark\051,)-284(we)-278(must)-277(imagine)-277(a)-278(vast)-277(encampment)]TJ 0 -12.822 Td [(of)-332(this)-332(extent,)-353(swarming)-332(with)-332(people,)-353(more)-332(than)]TJ/F28 9.8629 Tf 198.096 0 Td [(a)-332(mile)-332(and)]TJ -198.096 -12.822 Td [(a)-424(half)-423(across)]TJ/F16 9.8629 Tf 58.566 0 Td [(in)-424(each)-423(direction,)-467(with)-424(the)-424(tabernacle)-423(in)-424(the)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +135 0 obj << +/Type /Page +/Contents 136 0 R +/Resources 134 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 133 0 R +>> endobj +137 0 obj << +/D [135 0 R /XYZ 127.823 409.782 null] +>> endobj +134 0 obj << +/Font << /F16 7 0 R /F28 31 0 R /F27 30 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +140 0 obj << +/Length 5506 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(Dr.)-250(Colenso)-250(And)-250(The)-250(Old)-250(Testament.)-250(No.)-250(II.)-6810(29)]TJ +0 g 0 G +/F16 9.8629 Tf 19.637 -30.759 Td [(centre....)-943(Thus)-481(the)-482(refuse)-481(of)-481(these)-481(sacrifices)-481(would)-481(have)]TJ 0 -12.822 Td [(had)-385(to)-386(be)-385(carried)-386(by)-385(the)-386(priest)-385(himself)-386(\050Aaron,)-419(Eleazar,)-419(or)]TJ 0 -12.822 Td [(Ithamar,)]TJ/F27 9.8629 Tf 33.139 0 Td [(\024)]TJ/F16 9.8629 Tf 9.863 0 Td [(there)-326(were)-327(no)-326(others\051)-327(a)-326(distance)-327(of)-326(three-quarters)]TJ -43.002 -12.821 Td [(of)-250(a)-250(mile....)]TJ/F27 9.8629 Tf 14.719 -14.303 Td [(\034)]TJ/F16 9.8629 Tf 4.379 0 Td [(But)-280(how)-280(huge)-281(does)-280(this)-280(difficulty)-280(become,)-288(if,)-288(instead)-280(of)]TJ -19.098 -12.822 Td [(taking)-296(the)-295(excessively)-296(cramped)-296(area)-295(of)-296(1652)-295(acres,)-308(less)-295(than)]TJ/F28 9.8629 Tf 0 -12.822 Td [(three)-257(square)-257(miles)]TJ/F16 9.8629 Tf 73.005 0 Td [(,)-259(for)-257(such)-257(a)-257(camp)-257(as)-257(this,)-258(we)-257(take)-257(the)-257(more)]TJ -73.005 -12.822 Td [(reasonable)-339(allowance)-340(of)-339(Scott,)-362(who)-339(says,)]TJ/F27 9.8629 Tf 170.074 0 Td [(\030)]TJ/F16 9.8629 Tf 3.284 0 Td [(this)-339(encampment)]TJ -173.358 -12.821 Td [(is)-298(computed)-297(to)-298(have)-297(formed)-298(a)-297(moveable)-298(city)-297(of)]TJ/F28 9.8629 Tf 192.402 0 Td [(twelve)-298(miles)]TJ -192.402 -12.822 Td [(square)]TJ/F16 9.8629 Tf 26.847 0 Td [(,)-362(that)-341(is,)-362(about)-340(the)-340(size)-340(of)-340(London)-340(itself,)]TJ/F27 9.8629 Tf 163.972 0 Td [(\031\024)]TJ/F16 9.8629 Tf 13.147 0 Td [(as)-340(it)-340(well)]TJ -203.966 -12.822 Td [(might)-445(be,)-495(considering)-445(that)-445(the)-446(population)-445(was)-445(as)-446(large)-445(as)]TJ 0 -12.822 Td [(that)-347(of)-346(London,)-371(and)-347(that)-346(in)-347(the)-347(Hebrew)-346(tents)-347(there)-347(were)-346(no)]TJ 0 -12.822 Td [(first,)-234(second,)-234(third,)-234(and)-230(fourth)-231(stories,)-234(no)-230(crowded)-230(garrets)-230(and)]TJ 0 -12.822 Td [(underground)-288(cellars.)-366(In)-288(that)-289(case)-288(the)-289(offal)-288(of)-289(these)-288(sacrifices)]TJ 0 -12.821 Td [(would)-259(have)-260(had)-259(to)-260(be)-259(carried)-259(by)-260(Aaron)-259(himself,)-262(or)-259(one)-260(of)-259(his)]TJ 0 -12.822 Td [(sons,)-228(a)-222(distance)-222(of)-223(six)-222(miles....)-241(In)-222(fact,)-228(we)-222(have)-223(to)-222(imagine)-222(the)]TJ 0 -12.822 Td [(priest)-293(having)-292(himself)-293(to)-293(carry,)-303(on)-293(his)-292(back,)-304(on)-292(foot,)-304(from)-292(St.)]TJ 0 -12.822 Td [(Paul's)-296(to)-297(the)-296(outskirts)-296(of)-296(the)-297(metropolis,)-308(the)]TJ/F27 9.8629 Tf 177.325 0 Td [(\030)]TJ/F16 9.8629 Tf 3.284 0 Td [(skin,)-308(and)-296(flesh,)]TJ -180.609 -12.822 Td [(and)-339(head,)-361(and)-338(legs,)-361(and)-339(inwards,)-361(and)-339(dung,)-361(even)-338(the)-339(whole)]TJ 0 -12.822 Td [(bullock)]TJ/F27 9.8629 Tf 29.589 0 Td [(\031)]TJ/F16 9.8629 Tf 3.284 0 Td [(....)-236(This)-208(supposition)-208(involves,)-216(of)-208(course,)-216(an)-208(absurdity.)]TJ -32.873 -12.821 Td [(But)-261(it)-261(is)-261(our)-262(duty)-261(to)-261(look)-261(plain)-261(facts)-261(in)-261(the)-262(face)]TJ/F27 9.8629 Tf 185.034 0 Td [(\035\024)]TJ/F16 9.8629 Tf 14.242 0 Td [(\050Part)-261(i.)-284(pp.)]TJ -199.276 -12.822 Td [(38-40\051.)]TJ/F16 7.9701 Tf 271.387 -17.488 Td [([373])]TJ/F16 10.9091 Tf -279.068 -13.284 Td [(We)-363(agree)-363(with)-363(Dr.)-588(Colenso)-363(that)-363(this)-363(is)-363(a)]TJ/F27 10.9091 Tf 190.49 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(huge)-363(difficulty)]TJ/F27 10.9091 Tf 65.769 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(,)]TJ -277.902 -13.549 Td [(and)-308(that)-308(the)-309(duties)-308(of)-308(the)-308(priest,)-323(as)-308(described)-308(by)-308(him,)-323(involve)-308(a)]TJ 0 -13.549 Td [(manifest)-283(absurdity.)-348(But)-283(we)-283(contend)-282(that)-283(the)-283(duties)-283(of)-283(the)-282(priest,)]TJ 0 -13.55 Td [(as)-453(described)-453(by)-453(him,)-504(are)-453(not)-453(to)-452(be)-453(found)-453(in)-453(the)-453(Pentateuch;)]TJ 0 -13.549 Td [(that)]TJ/F28 10.9091 Tf 19.13 0 Td [(all)-254(the)-253(circumstances)]TJ/F16 10.9091 Tf 95.561 0 Td [(which)-254(constitute)-253(the)-254(difficulty)-253(and)-254(the)]TJ -114.691 -13.549 Td [(absurdity)-186(are)-185(simply)]TJ/F28 10.9091 Tf 89.706 0 Td [(additions)-186(of)-185(his)-186(own)]TJ/F16 10.9091 Tf 86.095 0 Td [(.)-229(This)-185(is)-186(indeed)-186(a)-185(serious)]TJ -175.801 -13.549 Td [(charge)-329(against)-328(a)-329(writer)-328(who)-329(represents)-328(himself)-329(to)-328(the)-329(public)-328(as)]TJ 0 -13.549 Td [(an)-337(earnest)-336(and)-337(conscientious)-337(searcher)-336(after)-337(truth.)-510(But)-337(we)-336(hope)]TJ 0 -13.55 Td [(to)-277(satisfy)-277(our)-277(readers)-277(that)-278(it)-277(is)-277(a)-277(plain)-277(and)-277(obvious)-277(fact;)-291(and)-277(it)-277(is)]TJ 0 -13.549 Td [(our)-257(duty,)-260(as)-257(Dr.)-272(Colenso)-257(truly)-258(tells)-257(us,)]TJ/F27 10.9091 Tf 169.63 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(to)-257(look)-258(plain)-257(facts)-258(in)-257(the)]TJ -174.474 -13.549 Td [(face)]TJ/F27 10.9091 Tf 18.163 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(.)]TJ -11.052 -15.03 Td [(It)-357(is)-358(evident)-357(that)-358(the)-357(whole)-358(weight)-357(of)-358(the)-357(objection)-358(consists)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +139 0 obj << +/Type /Page +/Contents 140 0 R +/Resources 138 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 133 0 R +>> endobj +141 0 obj << +/D [139 0 R /XYZ 46.771 229.948 null] +>> endobj +138 0 obj << +/Font << /F16 7 0 R /F27 30 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +144 0 obj << +/Length 6422 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(30)-5005(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G + 0 -30.759 Td [(in)-473(this:)-695(that,)-529(according)-472(to)-473(the)-473(sacred)-473(narrative,)-528(the)-473(priest)-472(is)]TJ 0 -13.549 Td [(commanded,)-490(first,)-490(to)-442(carry)-442(the)-442(bullock)]TJ/F28 10.9091 Tf 183.279 0 Td [(himself)]TJ/F16 10.9091 Tf 33.109 0 Td [(;)-538(secondly,)-490(to)]TJ -216.388 -13.549 Td [(carry)-367(it)]TJ/F28 10.9091 Tf 36.484 0 Td [(on)-367(his)-367(back)]TJ/F16 10.9091 Tf 52.432 0 Td [(;)-426(thirdly,)-396(in)-367(doing)-367(so,)-397(to)]TJ/F28 10.9091 Tf 114.415 0 Td [(go)-367(on)-367(foot)]TJ/F16 10.9091 Tf 46.803 0 Td [(.)-601(Now)]TJ -250.134 -13.549 Td [(there)-310(is)-310(not)-310(the)-310(faintest)-311(insinuation)-310(in)-310(any)-310(text)-310(Dr.)-430(Colenso)-310(has)]TJ 0 -13.55 Td [(produced,)-270(nor,)-270(we)-266(may)-267(add,)-270(in)-266(any)-266(text)-266(the)-266(Pentateuch)-266(contains,)]TJ 0 -13.549 Td [(that)-420(the)-421(priest)-420(should)]TJ/F28 10.9091 Tf 101.374 0 Td [(go)-420(on)-421(foot)]TJ/F16 10.9091 Tf 47.965 0 Td [(,)-463(or)-420(that)-421(he)-420(should)-421(carry)-420(the)]TJ -149.339 -13.549 Td [(bullock)]TJ/F28 10.9091 Tf 35.58 0 Td [(on)-262(his)-261(back)]TJ/F16 10.9091 Tf 49.942 0 Td [(.)-284(These)-262(two)-261(ideas)-262(are)-261(to)-262(be)-261(found)-262(only)-261(in)-262(the)]TJ -85.522 -13.549 Td [(fanciful)-250(and)-250(rather)-250(irreverent)-250(gloss)-250(of)-250(Dr.)-250(Colenso.)]TJ 11.955 -16.004 Td [(Neither)-452(is)-452(it)-452(commanded)-452(in)-452(the)-452(sacred)-452(text)-452(that)-453(the)-452(priest)]TJ -11.955 -13.549 Td [(should)]TJ/F28 10.9091 Tf 32.823 0 Td [(himself)]TJ/F16 10.9091 Tf 36.837 0 Td [(carry)-342(the)-341(bullock)-342(out)-342(of)-342(the)-341(camp.)-525(Even)-342(in)-342(the)]TJ -69.66 -13.55 Td [(English)-331(translation)-330(there)-331(is)-331(nothing)-330(to)-331(imply)-331(that)-330(he)-331(might)-330(not,)]TJ 0 -13.549 Td [(for)-336(this)-337(duty,)-357(employ)-337(the)-336(service)-336(of)-337(his)-336(attendant)-336(Levites.)-509(It)-336(is)]TJ 0 -13.549 Td [(said,)-234(indeed,)]TJ/F27 10.9091 Tf 57.226 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(he)-230(shall)-231(carry)-230(forth)-231(the)-230(bullock)-231(without)-230(the)-231(camp)]TJ/F27 10.9091 Tf 210.989 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(.)]TJ -277.903 -13.549 Td [(But)-248(by)-248(the)-248(common)-248(use)-249(of)-248(language)-248(we)-248(may)-248(impute)-248(to)-248(a)-248(person,)]TJ 0 -13.549 Td [(as)-230(his)-230(own,)-234(the)-230(act)-230(which)-230(he)-230(does)-230(by)-230(the)-230(agency)-230(of)-230(another.)-243(Thus)]TJ 0 -13.55 Td [(a)-410(minister)-409(of)-410(state)-410(is)-410(said)-409(to)-410(write)-410(a)-410(letter,)-449(when)-410(the)-410(letter)-409(is)]TJ 0 -13.549 Td [(written)-323(at)-323(his)-323(direction)-323(by)-323(his)-323(secretary.)-469(In)-323(the)-323(Fourth)-323(Book)-323(of)]TJ/F28 10.9091 Tf 0 -13.549 Td [(Kings)]TJ/F16 10.9091 Tf 29.173 0 Td [(it)-340(is)-340(recorded)-340(of)-341(Nabuchodonosor)-340(that)]TJ/F27 10.9091 Tf 173.748 0 Td [(\034)]TJ/F28 10.9091 Tf 4.844 0 Td [(he)-340(carried)-340(away)]TJ -207.765 -13.549 Td [(all)-408(Jerusalem)]TJ/F16 10.9091 Tf 60.802 0 Td [(,)-447(and)-407(all)-408(the)-407(princes,)-447(and)-408(all)-407(the)-408(valiant)-407(men)-408(of)]TJ -60.802 -13.549 Td [(the)-346(army,)-370(to)-346(the)-345(number)-346(of)-346(ten)-346(thousand,)-370(into)-346(captivity:...)-537(and)]TJ 0 -13.55 Td [(the)-340(judges)-339(of)-340(the)-339(land)-340(he)-339(carried)-340(into)-339(captivity)-340(from)-339(Jerusalem)]TJ 0 -13.549 Td [(into)-315(Babylon.)-444(And)-315(all)-315(the)-314(strong)-315(men,)-331(seven)-315(thousand,)-331(and)-314(the)]TJ 0 -13.549 Td [(artificers)-424(and)-424(the)-423(smiths)-424(a)-424(thousand)]TJ/F27 10.9091 Tf 163.703 0 Td [(\035)]TJ/F16 10.9091 Tf 4.843 0 Td [(,)-467(etc.)]TJ/F27 10.9091 Tf 23.272 0 Td [(\024)]TJ/F16 10.9091 Tf 10.909 0 Td [(\050IV.)]TJ/F28 10.9091 Tf 22.493 0 Td [(Kings)]TJ/F16 10.9091 Tf 25.462 0 Td [(,)-467(xxiv.)]TJ -250.682 -13.549 Td [(14-16\051.)-898(No)-466(one)-465(dreams)-466(of)-466(any)-466(difficulty)-466(in)-466(a)-466(sentence)-465(like)]TJ 0 -13.549 Td [(this.)-444(Yet,)-331(if)-315(we)-315(admit)-314(the)-315(Colenso)-315(system)-315(of)-315(interpretation,)-330(the)]TJ 0 -13.549 Td [(difficulty)-254(is)-253(insuperable,)-255(because)-254(the)]TJ/F28 10.9091 Tf 162.606 0 Td [(meaning)-254(of)-253(the)-254(sentence)]TJ/F16 10.9091 Tf 108.02 0 Td [(is,)]TJ -270.626 -13.55 Td [(that)-234(Nabuchodonosor)]TJ/F28 10.9091 Tf 95.995 0 Td [(himself)]TJ/F16 10.9091 Tf 35.66 0 Td [(carried)-234(that)-234(immense)-233(multitude)]TJ/F28 10.9091 Tf 138.066 0 Td [(on)]TJ -269.721 -13.549 Td [(his)-250(back)]TJ/F16 10.9091 Tf 38.967 0 Td [(from)-250(Jerusalem)-250(to)-250(Babylon.)]TJ -27.012 -16.004 Td [(If)-416(we)-416(now)-416(turn)-417(to)-416(the)-416(Hebrew)-416(text)-416(we)-416(shall)-416(find)-416(that)-416(it)-417(is)]TJ -11.955 -13.549 Td [(still)-379(less)-379(favourable)-380(to)-379(Dr.)-638(Colenso)-379(and)-379(his)]TJ/F27 10.9091 Tf 202.268 0 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(huge)-379(difficulty)]TJ/F27 10.9091 Tf 65.948 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(.)]TJ -277.903 -13.549 Td [(The)-277(word)]TJ +ET +q +1 0 0 1 138.963 106.79 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 149.872 106.79 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 160.781 106.79 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 171.69 106.79 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 182.599 106.79 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 193.508 106.79 cm +0 0 10.909 10.909 re f +Q +BT +/F16 10.9091 Tf 204.417 106.79 Td [(\050vehotzi\051,)-283(which)-277(is)-277(there)-277(used,)-283(literally)]TJ -110.874 -13.55 Td [(means)]TJ/F28 10.9091 Tf 30.811 0 Td [(and)-269(he)-270(shall)-269(cause)-269([it])-269(to)-270(go)-269(forth)]TJ/F16 10.9091 Tf 148.449 0 Td [(,)-274(that)-269(is)-270(to)-269(say,)]TJ/F28 10.9091 Tf 66.916 0 Td [(he)-269(shall)]TJ -246.176 -13.549 Td [(have)-268(it)-267(removed)]TJ/F16 10.9091 Tf 70.06 0 Td [(.)-303(This)-267(will)-268(be)-267(at)-268(once)-268(admitted)-267(by)-268(every)-267(biblical)]TJ -70.06 -13.549 Td [(scholar,)-288(and)-281(can)-280(be)-281(made)-280(intelligible)-281(without)-280(much)-281(difficulty)-280(to)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +143 0 obj << +/Type /Page +/Contents 144 0 R +/Resources 142 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 133 0 R +>> endobj +142 0 obj << +/Font << /F16 7 0 R /F28 31 0 R /F27 30 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +147 0 obj << +/Length 9479 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(Dr.)-250(Colenso)-250(And)-250(The)-250(Old)-250(Testament.)-250(No.)-250(II.)-6810(31)]TJ +0 g 0 G + 0 -30.759 Td [(the)-738(general)-369(reader.)-608(In)-369(the)-369(Hebrew)-369(language)-369(there)-369(are)-369(several)]TJ/F16 7.9701 Tf 291.024 0 Td [([374])]TJ/F16 10.9091 Tf -291.024 -13.549 Td [(forms)-414(of)-414(the)-415(same)-414(verb,)-455(sometimes)-414(called)-414(conjugations,)-455(each)]TJ 0 -13.549 Td [(of)-359(which)-360(has)-359(a)-359(meaning)-359(peculiar)-360(to)-359(itself.)-578(The)-359(primitive)-359(form)]TJ 0 -13.549 Td [(is)]TJ/F28 10.9091 Tf 11.335 0 Td [(kal)]TJ/F16 10.9091 Tf 13.331 0 Td [(;)-433(and)-372(the)]TJ/F28 10.9091 Tf 44.958 0 Td [(hiphil)]TJ/F16 10.9091 Tf 29.521 0 Td [(form)]TJ/F27 10.9091 Tf 25.265 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(denotes)-372(the)]TJ/F28 10.9091 Tf 54.775 0 Td [(causing)]TJ/F16 10.9091 Tf 37.997 0 Td [(or)]TJ/F28 10.9091 Tf 13.146 0 Td [(permitting)]TJ/F16 10.9091 Tf -235.172 -13.55 Td [(of)-424(the)-423(action,)-468(signified)-423(by)-424(the)-424(primitive)]TJ/F28 10.9091 Tf 187.064 0 Td [(kal)]TJ/F27 10.9091 Tf 13.331 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(.)]TJ/F16 7.9701 Tf 2.727 3.959 Td [(5)]TJ/F16 10.9091 Tf 12.896 -3.959 Td [(For)-424(example:)]TJ +ET +q +1 0 0 1 46.771 450.429 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 57.681 450.429 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 68.59 450.429 cm +0 0 10.909 10.909 re f +Q +BT +/F16 10.9091 Tf 79.499 450.429 Td [(\050kadash\051)-367(in)]TJ/F28 10.9091 Tf 54.045 0 Td [(kal)]TJ/F16 10.9091 Tf 17.331 0 Td [(signifies)]TJ/F28 10.9091 Tf 40.97 0 Td [(to)-367(be)-366(holy)]TJ/F16 10.9091 Tf 45.569 0 Td [(;)-425(in)]TJ/F28 10.9091 Tf 20.154 0 Td [(hiphil)]TJ/F16 10.9091 Tf 25.462 0 Td [(,)]TJ/F28 10.9091 Tf 7.045 0 Td [(to)-367(cause)]TJ -243.304 -13.549 Td [(to)-350(be)-350(holy)]TJ/F16 10.9091 Tf 45.208 0 Td [(,)]TJ/F28 10.9091 Tf 6.819 0 Td [(to)-350(sanctify)]TJ/F16 10.9091 Tf 46.244 0 Td [(;)]TJ +ET +q +1 0 0 1 152.439 436.88 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 163.348 436.88 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 174.257 436.88 cm +0 0 10.909 10.909 re f +Q +BT +/F16 10.9091 Tf 185.166 436.88 Td [(\050natah\051)-350(in)]TJ/F28 10.9091 Tf 47.019 0 Td [(kal)]TJ/F16 10.9091 Tf 17.15 0 Td [(means)]TJ/F28 10.9091 Tf 31.691 0 Td [(to)-350(bow)]TJ/F16 10.9091 Tf 30.491 0 Td [(;)-400(in)]TJ/F28 10.9091 Tf -264.746 -13.549 Td [(hiphil)]TJ/F16 10.9091 Tf 25.462 0 Td [(,)]TJ/F28 10.9091 Tf 7.084 0 Td [(to)-369(cause)-370(to)-369(bow)]TJ/F16 10.9091 Tf 72.091 0 Td [(,)]TJ/F28 10.9091 Tf 7.083 0 Td [(to)-369(bend)]TJ/F16 10.9091 Tf 33.725 0 Td [(.)-608(Now,)-400(in)-369(the)-370(passage)-369(quoted)]TJ -145.445 -13.549 Td [(by)-397(Dr.)-690(Colenso)-397(the)-397(word)]TJ +ET +q +1 0 0 1 168.27 409.782 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 179.179 409.782 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 190.088 409.782 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 200.997 409.782 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 211.906 409.782 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 222.815 409.782 cm +0 0 10.909 10.909 re f +Q +BT +/F16 10.9091 Tf 233.724 409.782 Td [(is)-397(the)]TJ/F28 10.9091 Tf 29.264 0 Td [(hiphil)]TJ/F16 10.9091 Tf 29.79 0 Td [(form)-397(of)]TJ +ET +q +1 0 0 1 46.771 396.232 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 57.681 396.232 cm +0 0 10.909 10.909 re f +Q +q +1 0 0 1 68.59 396.232 cm +0 0 10.909 10.909 re f +Q +BT +/F16 10.9091 Tf 79.499 396.232 Td [(\050yatza\051,)]TJ/F28 10.9091 Tf 35.308 0 Td [(to)-201(go)-200(forth)]TJ/F16 10.9091 Tf 44.993 0 Td [(;)-217(it)-201(therefore)-201(means)-200(literally)]TJ/F28 10.9091 Tf 121.408 0 Td [(to)-201(cause)-200(to)]TJ -234.437 -13.549 Td [(go)-228(forth)]TJ/F16 10.9091 Tf 34.61 0 Td [(.)]TJ/F16 7.9701 Tf 2.727 3.959 Td [(6)]TJ/F16 10.9091 Tf 7.129 -3.959 Td [(We)-228(need)-227(scarcely)-228(remark)-227(that)-228(the)-227(priest)-228(would)-227(comply)]TJ -44.466 -13.549 Td [(with)-346(this)-346(injunction)-347(whether)-346(he)-346(himself)-346(in)-346(person)-346(removed)-346(the)]TJ 0 -13.549 Td [(bullock,)-238(or)-234(whether)-235(he)-235(employed)-234(the)-235(Levites)-235(to)-234(do)-235(it;)-240(whether)-234(he)]TJ 0 -13.549 Td [(carried)-297(it)-297(on)-297(his)-297(back,)-308(according)-297(to)-297(the)-297(ridiculous)-297(paraphrase)-296(of)]TJ 0 -13.55 Td [(Dr.)-250(Colenso,)-250(or)-250(removed)-250(it)-250(in)-250(wagons)-250(provided)-250(for)-250(the)-250(purpose.)]TJ 11.956 -15.656 Td [(And)-217(now)-216(that)-217(our)-217(paper)-216(approaches)-217(to)-217(a)-216(close,)-224(it)-216(may)-217(be)-216(asked)]TJ -11.956 -13.549 Td [(what)-353(is)-352(the)-353(result)-352(of)-353(our)-352(labours,)-379(and)-352(what)-353(has)-352(been)-353(gained)-352(to)]TJ 0 -13.549 Td [(the)-319(cause)-318(of)-319(truth)-318(by)-319(all)-319(the)-318(minute)-319(and)-318(tedious)-319(details)-318(through)]TJ 0 -13.549 Td [(which)-351(we)-351(have)-351(conducted)-351(our)-352(readers?)-553(It)-351(seems)-351(to)-351(us)-351(that)-351(we)]TJ 0 -13.549 Td [(have)-239(directly)-239(answered)-239(two)-239(of)-239(Dr.)-246(Colenso's)-239(arguments,)-241(and)-239(that)]TJ 0 -13.55 Td [(we)-374(have)-374(moreover)-374(established)-374(indirectly)-374(a)-374(strong)-373(presumption)]TJ +0 g 0 G +ET +q +1 0 0 1 46.771 232.724 cm +[]0 d 0 J 0.398 w 0 0 m 112.25 0 l S +Q +BT +/F16 5.9776 Tf 52.998 225.828 Td [(5)]TJ/F16 8.9664 Tf 5.729 -3.809 Td [(Nordheim's)]TJ/F28 8.9664 Tf 48.094 0 Td [(Hebrew)-740(Grammar)]TJ/F16 8.9664 Tf 70.385 0 Td [(,)-862(\247)-740(148;)-985(see)-740(also)-740(Gesenius,)-862(\247)-740(53,)]TJ/F27 8.9664 Tf -130.435 -10.959 Td [(\034)]TJ/F28 8.9664 Tf 3.982 0 Td [(Significations)-250(of)-250(Hiphil)]TJ/F16 8.9664 Tf 83.701 0 Td [(.)-250(It)-250(is)-250(properly)]TJ/F28 8.9664 Tf 53.045 0 Td [(causative)-250(of)-250(kal)]TJ/F16 8.9664 Tf 56.282 0 Td [(.)]TJ/F27 8.9664 Tf 2.241 0 Td [(\035)]TJ/F16 5.9776 Tf -193.024 -7.311 Td [(6)]TJ/F16 8.9664 Tf 5.729 -3.809 Td [(Accordingly,)-238(this)-234(is)-234(the)-235(first)-234(meaning)-235(given)-234(for)-235(the)-234(word)-234(by)-235(Gesenius)-234(in)-235(his)]TJ -11.956 -10.959 Td [(Lexicon.)-358(In)-287(this)-286(sense,)-295(too,)-295(it)-286(is)-286(frequently)-287(employed)-286(in)-286(the)-286(Mosaic)-286(narrative.)]TJ 0 -10.958 Td [(Here)-340(are)-341(two)-340(examples,)-363(taken)-341(almost)-340(at)-341(random,)-363(in)-340(which)-341(we)-340(find)-341(the)-340(same)]TJ 0 -10.959 Td [(word)-428(in)-429(the)-428(same)-428(conjugation,)-473(mood,)-473(and)-428(tense:)-607(When)-428(Joseph,)-473(in)-428(prison,)]TJ 0 -10.959 Td [(asked)-329(the)-329(chief)-329(butler)-329(of)-329(Pharaoh)-329(to)-329(intercede)-328(for)-329(him)-329(with)-329(his)-329(royal)-329(master,)]TJ 0 -10.959 Td [(he)-302(added:)]TJ/F27 8.9664 Tf 38.251 0 Td [(\034)]TJ/F16 8.9664 Tf 3.981 0 Td [(And)-302(thou)-302(shalt)]TJ/F28 8.9664 Tf 56.444 0 Td [(bring)-302(me)]TJ/F16 8.9664 Tf 35.3 0 Td [(\050)]TJ +ET +q +1 0 0 1 183.733 145.146 cm +0 0 8.966 8.966 re f +Q +q +1 0 0 1 192.699 145.146 cm +0 0 8.966 8.966 re f +Q +q +1 0 0 1 201.666 145.146 cm +0 0 8.966 8.966 re f +Q +q +1 0 0 1 210.632 145.146 cm +0 0 8.966 8.966 re f +Q +q +1 0 0 1 219.598 145.146 cm +0 0 8.966 8.966 re f +Q +q +1 0 0 1 228.565 145.146 cm +0 0 8.966 8.966 re f +Q +q +1 0 0 1 237.531 145.146 cm +0 0 8.966 8.966 re f +Q +q +1 0 0 1 246.498 145.146 cm +0 0 8.966 8.966 re f +Q +BT +/F27 8.9664 Tf 255.464 145.146 Td [(\024)]TJ/F16 8.9664 Tf 8.966 0 Td [(vehotzethani\051)-302(out)]TJ -217.659 -10.959 Td [(of)-374(this)-374(prison)]TJ/F27 8.9664 Tf 49.547 0 Td [(\035\024)]TJ/F16 8.9664 Tf 12.947 0 Td [(\050)]TJ/F28 8.9664 Tf 2.986 0 Td [(Gen.)]TJ/F16 8.9664 Tf 20.532 0 Td [(xl.)-622(14\051.)-621(Will)-374(Dr.)-622(Colenso)-374(say)-374(that)-373(Joseph)-374(intended)]TJ -86.012 -10.959 Td [(the)-294(chief)-295(butler)-294(should)]TJ/F28 8.9664 Tf 84.266 0 Td [(carry)-294(him)]TJ/F16 8.9664 Tf 38.148 0 Td [(out)-294(of)-294(prison)]TJ/F28 8.9664 Tf 49.259 0 Td [(on)-294(his)-294(back)]TJ/F16 8.9664 Tf 41.635 0 Td [(?)-383(Again,)-305(when)-294(the)]TJ -213.308 -10.959 Td [(Jews)-241(murmured)-241(against)-241(Moses)-242(and)-241(Aaron)-241(in)-241(the)-241(desert,)-243(they)-241(cry)-241(out,)]TJ/F27 8.9664 Tf 247.104 0 Td [(\034)]TJ/F16 8.9664 Tf 3.981 0 Td [(Ye)-241(have)]TJ/F28 8.9664 Tf -251.085 -13.25 Td [(brought)-317(us)-317(forth)]TJ/F16 8.9664 Tf 62.335 0 Td [(\050)]TJ +ET +q +1 0 0 1 112.092 99.019 cm +0 0 8.966 8.966 re f +Q +q +1 0 0 1 121.058 99.019 cm +0 0 8.966 8.966 re f +Q +q +1 0 0 1 130.024 99.019 cm +0 0 8.966 8.966 re f +Q +q +1 0 0 1 138.991 99.019 cm +0 0 8.966 8.966 re f +Q +q +1 0 0 1 147.957 99.019 cm +0 0 8.966 8.966 re f +Q +q +1 0 0 1 156.923 99.019 cm +0 0 8.966 8.966 re f +Q +BT +/F27 8.9664 Tf 165.89 99.019 Td [(\024)]TJ/F16 8.9664 Tf 8.966 0 Td [(hotzethem\051)-317(into)-317(this)-317(wilderness)-317(to)-317(kill)-317(the)]TJ -128.085 -10.959 Td [(whole)-355(multitude)-354(with)-354(hunger)]TJ/F27 8.9664 Tf 106.668 0 Td [(\035\024)]TJ/F16 8.9664 Tf 12.947 0 Td [(\050)]TJ/F28 8.9664 Tf 2.986 0 Td [(Ex.)]TJ/F16 8.9664 Tf 14.879 0 Td [(xvi.)-563(3;)-407(also)-355(xiv.)-563(11\051.)-563(They)-355(surely)-354(did)]TJ -137.48 -10.959 Td [(not)-264(mean)-263(to)-264(say)-263(that)-264(Moses)-263(and)-264(Aaron)-264(had)]TJ/F28 8.9664 Tf 156.241 0 Td [(carried)]TJ/F16 8.9664 Tf 28.76 0 Td [(the)-264(whole)-263(multitude)-264(out)-263(of)]TJ -185.001 -10.959 Td [(Egypt)]TJ/F28 8.9664 Tf 23.663 0 Td [(on)-250(their)-250(backs)]TJ/F16 8.9664 Tf 50.803 0 Td [(.)]TJ +0 g 0 G +0 g 0 G +0 g 0 G +ET +endstream +endobj +146 0 obj << +/Type /Page +/Contents 147 0 R +/Resources 145 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 133 0 R +>> endobj +148 0 obj << +/D [146 0 R /XYZ 64.129 518.175 null] +>> endobj +145 0 obj << +/Font << /F16 7 0 R /F28 31 0 R /F27 30 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +151 0 obj << +/Length 4796 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(32)-5005(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G + 0 -30.759 Td [(against)-301(all)-301(the)-301(rest.)-404(Let)-301(us)-301(put)-301(a)-301(case)-302(to)-301(our)-301(readers.)-403(A)-301(jeweller)]TJ 0 -13.549 Td [(exhibits)-417(for)-417(sale)-418(a)-417(string)-417(of)-417(pearls.)-752(He)-417(demands)-417(a)-417(very)-417(high)]TJ 0 -13.549 Td [(price,)-230(but)-224(he)-225(pledges)-224(his)-225(word)-225(of)-224(honour)-225(that)-224(the)-225(pearls)-224(are)-225(of)-224(the)]TJ 0 -13.549 Td [(rarest)-301(quality)-302(and)-301(of)-301(the)-302(highest)-301(excellence.)-404(A)-301(casual)-301(passer-by)]TJ 0 -13.55 Td [(is)-263(attracted)-262(by)-263(the)-263(glittering)-263(gems.)-288(He)-262(enters)-263(the)-263(shop;)-269(he)-262(listens)]TJ 0 -13.549 Td [(with)-248(eager)-247(credulity)-248(to)-248(the)-248(earnest)-247(protestations)-248(of)-248(the)-247(merchant;)]TJ 0 -13.549 Td [(but)-234(he)-235(hesitates)-234(when)-234(the)-235(price)-234(is)-235(named.)-244(At)-235(this)-234(critical)-234(moment)]TJ 0 -13.549 Td [(a)-344(friend)-344(arrives,)-367(who)-344(is)-344(happily)-344(somewhat)-344(versed)-344(in)-343(jewellery.)]TJ 0 -13.549 Td [(He)-366(selects)-367(one)-366(or)-366(two)-367(pearls)-366(from)-367(the)-366(string,)-395(and)-367(after)-366(a)-366(brief)]TJ 0 -13.55 Td [(inspection)-264(clearly)-264(shows,)-268(not)-264(merely)-265(that)-264(the)-264(price)-264(is)-264(far)-264(beyond)]TJ 0 -13.549 Td [(their)-356(value,)-382(but)-356(that)-355(they)-356(are)-356(not)-355(pearls)-356(at)-356(all.)-567(What)-356(would)-355(be)]TJ 0 -13.549 Td [(thought)-353(of)-352(the)-353(merchant)-352(who)-353(had)-352(offered)-353(them)-352(for)-353(sale?)-557(Who)]TJ 0 -13.549 Td [(would)-325(frequent)-324(his)-325(shop?)-474(Who)-324(would)-325(believe)-649(the)-325(other)-324(pearls)]TJ/F16 7.9701 Tf -72.755 0 Td [([375])]TJ/F16 10.9091 Tf 72.755 -13.549 Td [(to)-389(be)-390(genuine)-389(on)-389(the)-389(strength)-390(of)-389(his)-389(protestations?)-668(It)-389(may)-389(be)]TJ 0 -13.55 Td [(indeed)-257(that)-258(he)-257(is)-257(not)-258(a)-257(swindler;)-261(but)-257(if)-258(he)-257(is)-257(an)-258(honest)-257(man,)-259(he)-257(is)]TJ 0 -13.549 Td [(certainly)-250(a)-250(very)-250(indifferent)-250(judge)-250(of)-250(his)-250(business.)]TJ 11.956 -18.459 Td [(Now)-312(what)-313(this)-312(jeweller)-312(is)-312(in)-313(a)-312(matter)-312(of)-313(commerce,)-328(such,)-327(as)]TJ -11.956 -13.549 Td [(it)-347(seems)-347(to)-347(us,)-371(has)-347(Dr.)-540(Colenso)-347(been)-347(proved)-347(to)-347(be)-347(in)-347(a)-346(matter)]TJ 0 -13.549 Td [(of)-347(infinitely)-346(greater)-347(moment.)-540(He)-346(comes)-347(before)-346(the)-347(world)-346(with)]TJ 0 -13.549 Td [(the)-260(prestige)-261(of)-260(a)-261(great)-260(name)-261(and)-260(of)-261(a)-260(high)-261(position.)-281(He)-260(earnestly)]TJ 0 -13.549 Td [(announces)-399(that)-399(he)-399(has)-398(made)-399(a)-399(great)-399(discovery,)-436(and)-399(that)-399(he)-398(is)]TJ 0 -13.55 Td [(forced)-272(by)-273(his)-272(conscience)-272(to)-273(speak)-272(out)-272(his)-273(mind.)-317(He)-272(offers)-272(to)-272(the)]TJ 0 -13.549 Td [(public)-376(an)-376(attractive)-375(array)-376(of)-376(brilliant)-376(and)-376(plausible)-375(arguments;)]TJ 0 -13.549 Td [(and)-401(in)-401(return)-400(he)-401(asks)-401(us)-400(to)-401(surrender)-401(the)-401(inestimable)-400(treasure)]TJ 0 -13.549 Td [(of)-318(Christian)-318(faith.)-453(At)-318(first)-318(we)-317(are)-318(bewildered)-318(and)-318(perplexed)-317(by)]TJ 0 -13.549 Td [(the)-383(novelty)-384(and)-383(variety)-383(of)-384(his)-383(arguments;)-450(but)-383(after)-384(a)-383(little)-383(we)]TJ 0 -13.549 Td [(summon)-354(up)-354(courage;)-406(we)-353(select)-354(two)-354(or)-354(three)-354(from)-354(the)-353(number,)]TJ 0 -13.55 Td [(and)-319(these)-319(we)-319(submit)-319(to)-318(a)-319(minute)-319(and)-319(careful)-319(analysis.)-457(We)-318(find)]TJ 0 -13.549 Td [(that)-270(they)-270(are)-270(miserably)-271(defective)-270(and)-270(utterly)-270(inconclusive.)-310(Facts)]TJ 0 -13.549 Td [(are)-388(misrepresented,)-423(the)-388(meaning)-389(of)-388(language)-388(is)-389(perverted,)-422(the)]TJ 0 -13.549 Td [(principles)-276(of)-276(sound)-276(reasoning)-276(are)-276(disregarded.)-328(May)-276(we)-276(not)-275(then)]TJ 0 -13.549 Td [(fairly)-330(infer)-330(that)-330(Dr.)-489(Colenso's)-330(earnest)-330(protestations)-330(of)-329(sincerity)]TJ 0 -13.55 Td [(and)-359(good)-359(intention)-359(afford)-359(a)-359(very)-359(insufficient)-359(guarantee)-359(for)-358(the)]TJ 0 -13.549 Td [(accuracy)-203(of)-203(his)-203(statements)-203(and)-204(the)-203(stability)-203(of)-203(his)-203(arguments?)-234(We)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +150 0 obj << +/Type /Page +/Contents 151 0 R +/Resources 149 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 133 0 R +>> endobj +152 0 obj << +/D [150 0 R /XYZ 301.749 355.585 null] +>> endobj +149 0 obj << +/Font << /F16 7 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +153 0 obj +<< /S /GoTo /D (index3) >> +endobj +156 0 obj +(Blessed Thaddeus M'Carthy.) +endobj +159 0 obj << +/Length 3731 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(Blessed)-250(Thaddeus)-250(M'Carthy.)-13184(33)]TJ +0 g 0 G + 0 -30.759 Td [(do)-258(not)-258(say)-258(that)-258(he)-258(is)-258(dishonest;)-262(but)-258(we)-258(do)-258(say)-258(that)-258(he)-258(has)-257(proved)]TJ 0 -13.549 Td [(himself)-250(a)-250(very)-250(incompetent)-250(authority.)]TJ/F16 18.9589 Tf 0 -104.521 Td [(Blessed)-250(Thaddeus)-250(M'Carthy.)]TJ/F16 10.9091 Tf 0 -35.304 Td [([In)-429(an)-428(article)-429(of)-429(the)]TJ/F28 10.9091 Tf 96.078 0 Td [(Record)]TJ/F16 10.9091 Tf 36.181 0 Td [(for)-429(April)-428(\050page)-429(312\051,)-473(we)-429(briefly)]TJ -132.259 -13.549 Td [(referred)-385(to)-384(a)-385(Bishop)-384(of)-385(Cloyne)-384(and)-384(Cork)-385(who)-384(is)-385(venerated)-384(as)]TJ 0 -13.55 Td [(blessed,)-381(in)-355(Ivrea,)-381(a)-355(town)-355(of)-354(Piedmont.)-565(In)-355(conformity)-355(with)-354(the)]TJ 0 -13.549 Td [(few)-298(fragments)-297(preserved)-298(in)-297(the)-298(archives)-298(of)-297(Ivrea)-298(and)-297(elsewhere)]TJ 0 -13.549 Td [(regarding)-271(him,)-277(we)-271(adopted)-271(the)-271(opinion)-271(that)-271(his)-271(name,)-276(according)]TJ 0 -13.549 Td [(to)-408(modern)-408(orthography,)-448(should)-408(be)-408(rendered)-408(Thaddeus)-408(Maher.)]TJ 0 -13.549 Td [(Since)-509(the)-509(publication)-509(of)-508(the)-509(article)-509(just)-509(mentioned,)-574(a)-508(paper)]TJ 0 -13.55 Td [(containing)-320(much)-320(valuable)-321(matter)-320(has)-320(been)-320(communicated)-320(to)-320(us)]TJ 0 -13.549 Td [(through)-314(the)-314(great)-313(kindness)-314(of)-314(the)-314(Very)-314(Rev.)-441(Dr.)-442(M'Carthy,)-329(the)]TJ 0 -13.549 Td [(learned)-382(Professor)-382(of)-382(Scripture)-382(in)-382(Maynooth)-382(College,)-415(who)-382(had)]TJ 0 -13.549 Td [(prepared)-304(it)-303(long)-304(before)-303(the)-304(article)-303(in)-304(the)]TJ/F28 10.9091 Tf 180.386 0 Td [(Record)]TJ/F16 10.9091 Tf 34.817 0 Td [(was)-304(published,)]TJ -215.202 -13.549 Td [(and)-204(before)-205(he)-204(could)-204(have)-205(had)-204(any)-205(knowledge)-204(of)-204(our)-205(views)-204(on)-204(this)]TJ 0 -13.549 Td [(subject.)-370(We)-290(are)-290(anxious)-290(to)-290(publish)-290(every)-290(document)-289(that)-290(we)-290(can)]TJ 0 -13.55 Td [(find)-318(on)-318(this)-318(interesting)-318(question,)-335(in)-318(the)-318(hope)-318(that)-317(by)-318(discussing)]TJ 0 -13.549 Td [(it,)-238(light)-235(may)-234(be)-235(thrown)-235(on)-235(the)-235(history)-234(of)-235(a)-235(holy)-235(Irish)-235(bishop,)-237(who)]TJ 0 -13.549 Td [(is)-320(honoured)-321(beyond)-320(the)-320(Alps,)-338(but)-320(so)-321(little)-320(known)-320(at)-321(home,)-337(that)]TJ 0 -13.549 Td [(there)-310(is)-311(great)-310(difficulty)-310(in)-311(determining)-310(his)-310(real)-311(name.)-431(In)-310(one)-310(of)]TJ 0 -13.549 Td [(our)-250(next)-250(numbers)-250(we)-250(shall)-250(return)-250(to)-250(this)-250(subject.])]TJ/F16 7.9701 Tf 291.023 0 Td [([376])]TJ/F16 10.9091 Tf -279.068 -14.126 Td [(On)-194(June)-194(23rd,)-205(1847,)-205(the)-195(Most)-194(Rev.)-231(Dr.)-231(Murray,)-205(Archbishop)-195(of)]TJ -11.955 -13.549 Td [(Dublin,)-217(received)-208(at)-208(Maynooth)-209(a)-208(letter)-208(covering)-208(a)-209(bill)-208(of)-208(exchange)]TJ 0 -13.549 Td [(for)-300(\24340)-299(\0501,000)-300(francs\051,)-312(sent)-300(for)-300(the)-299(relief)-300(of)-300(the)-299(famine-stricken)]TJ 0 -13.55 Td [(poor)-270(of)-270(Ireland,)-275(by)-270(order)-270(of)-270(the)-270(good)-270(Bishop)-270(of)-270(Ivrea.)-310(The)-270(town)]TJ 0 -13.549 Td [(of)-340(Ivrea)-340(\050anciently)]TJ/F28 10.9091 Tf 86.256 0 Td [(Eporedia)]TJ/F16 10.9091 Tf 40.603 0 Td [(\051)-340(is)-341(the)-340(capital)-340(of)-340(the)-341(Piedmontese)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +158 0 obj << +/Type /Page +/Contents 159 0 R +/Resources 157 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 161 0 R +>> endobj +154 0 obj << +/D [158 0 R /XYZ 46.771 472.669 null] +>> endobj +160 0 obj << +/D [158 0 R /XYZ 46.771 132.086 null] +>> endobj +157 0 obj << +/Font << /F16 7 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +164 0 obj << +/Length 3981 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(34)-5005(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G + 0 -30.759 Td [(province)-359(of)-359(the)-360(same)-359(name,)-386(which)-359(extends)-360(from)-359(the)-359(Po)-359(to)-359(the)]TJ 0 -13.549 Td [(Alps.)-494(The)-332(province)-331(contains)-331(a)-332(population)-331(of)-332(over)-331(one)-331(hundred)]TJ 0 -13.549 Td [(thousand,)-495(of)-445(whom)-446(about)-445(eight)-446(thousand)-446(reside)-445(in)-446(the)-445(town,)]TJ 0 -13.549 Td [(where)-250(is)-250(also)-250(the)-250(bishop's)-250(see.)]TJ 11.956 -13.55 Td [(The)-288(letter)-289(to)-288(Dr.)-365(Murray)-288(enclosed)-289(a)-288(separate)-288(paper,)-298(of)-288(which)]TJ -11.956 -13.549 Td [(the)-250(following)-250(is)-250(a)-250(copy:)]TJ/F27 10.9091 Tf 103.026 0 Td [(\024)]TJ/F27 9.8629 Tf -83.389 -21.739 Td [(\034)]TJ/F16 9.8629 Tf 4.379 0 Td [(De)-250(Beato)-250(Thaddeo)-250(Episcopo)-250(Hiberniae.)]TJ/F27 9.8629 Tf 10.608 -12.822 Td [(\034)]TJ/F16 9.8629 Tf 4.379 0 Td [(Anno)-307(Domini)-308(millesimo)-307(quadringentesimo)-308(nonagesimo)]TJ -19.366 -12.821 Td [(secundo,)-374(die)-349(vigesima)-349(quarta)-349(Octobris,)-373(Eporediae)-349(\050antiquae)]TJ 0 -12.822 Td [(urbis)-329(Transalpinae)-330(in)-329(Pedemontio\051)-329(postremum)-330(obiit)-329(diem)-329(in)]TJ 0 -12.822 Td [(hospitio)-164(peregrinorum)-164(sub)-164(titulo)-164(Sancti)-164(Antonii,)-181(quidam)-164(viator)]TJ 0 -12.822 Td [(incognitus;)-461(atque)-391(eodem)-390(instante)-391(lux)-390(mira)-391(prope)-391(lectum)-390(in)]TJ 0 -12.822 Td [(quo)-323(jacebat)-323(effulsit,)-342(et)-323(Episcopo)-323(Eporediensi)-323(apparuit)-323(homo)]TJ 0 -12.821 Td [(venerandus,)-374(Pontificalibus)-349(indumentis)-349(vestitus.)-548(T)]TJ/F16 7.9701 Tf 200.63 0 Td [(HADDEUM)]TJ/F16 9.8629 Tf -200.63 -12.822 Td [(M)]TJ/F16 7.9701 Tf 8.768 0 Td [(ACHAR)]TJ/F16 9.8629 Tf 30.447 0 Td [(Hiberniae)-259(Episcopum)-258(illum)-259(esse)-259(innotuit)-258(ex)-259(chartis)]TJ -39.215 -12.822 Td [(quas)-351(deferebat,)-377(et)-351(in)-352(Cathedrali)-351(ejus)-351(corpus)-352(solemni)-351(pompa)]TJ 0 -12.822 Td [(depositum)-240(est)-241(sub)-240(altari,)-242(et)-241(in)-240(tumulo)-240(Sancti)-241(Eusebii)-240(Episcopi)]TJ 0 -12.822 Td [(Eporediensis,)-399(atque)-369(post)-369(paucos)-369(dies)-369(coepit)-369(multa)-369(miracula)]TJ 0 -12.822 Td [(facere.)]TJ/F27 9.8629 Tf 21.32 -12.821 Td [(\034)]TJ/F16 9.8629 Tf 4.379 0 Td [(Acta)-950(et)-949(documenta)-950(ex)-949(quibus)-950(ejus)-949(patria)-950(et)]TJ -25.699 -12.822 Td [(character)-260(episcopalis)-259(tunc)-260(innotuerunt,)-262(necnon)-260(ad)-259(patratorum)]TJ 0 -12.822 Td [(miraculorum)-266(seu)-267(prodigiorum)-266(memoriam)-267(exarata,)-270(interierunt)]TJ 0 -12.822 Td [(occasione)-403(incendii)-403(quo)-403(seculo)-403(xvii.)-709(Archivium)-403(Episcopale)]TJ 0 -12.822 Td [(vastatum)-542(est.)-1128(In)-542(quadam)-542(charta)-543(pergamena)-542(caracteribus)]TJ 0 -12.822 Td [(Gothicis)-588(scripta,)-673(quae)-588(in)-589(Archivio)-588(Ecclesiae)-588(Cathedralis)]TJ 0 -12.821 Td [(servatur)-250(haec)-250(leguntur:)]TJ/F27 9.8629 Tf 0 -16.359 Td [(\034)]TJ/F16 9.8629 Tf 4.379 0 Td [(Marmoreis)-250(tumulis)-250(hoc)-250(templo)-250(Virginis)-250(almae)]TJ -4.379 -12.822 Td [(Corpora)-250(Sanctorum)-250(plura)-250(sepulta)-250(jacent)]TJ 0 -12.822 Td [(Martinus)-250(hic)-250(.)-250(.)-250(.)-250(.)-250(.)]TJ 0 -12.822 Td [(.)-250(.)-250(.)-250(.)-250(.)-250(.)-250(.)-250(.)]TJ 0 -12.822 Td [(Inde)-250(Thaddeus)-250(adest,)-250(quem)-250(misit)-250(Hibernia)-250(praesul)]TJ 0 -12.822 Td [(Sospite)-250(quo)-250(venit)-250(saepe)-250(petita)-250(salus,)]TJ 0 -12.821 Td [(Regia)-250(progenies)-250(alto)-250(de)-250(sanguine)-250(Machar,)]TJ 0 -12.822 Td [(Quem)-250(nostri)-250(in)-250(Genua)-250(nunc)-250(Latiique)-250(vocant.)]TJ 0 -12.822 Td [(Ingemuit)-250(moriens,)-250(quem)-250(Hiberno)-250(sidere)-250(cretum)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +163 0 obj << +/Type /Page +/Contents 164 0 R +/Resources 162 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 161 0 R +>> endobj +162 0 obj << +/Font << /F16 7 0 R /F27 30 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +167 0 obj << +/Length 4521 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(Blessed)-250(Thaddeus)-250(M'Carthy.)-13184(35)]TJ +0 g 0 G +/F16 9.8629 Tf 19.637 -30.759 Td [(Non)-250(Cariense)-250(tenet,)-250(non)-250(Clovinense)-250(solum.)]TJ 0 -12.822 Td [(Sic)-250(visum)-250(superis;)-250(urbs)-250(Eporedia)-250(corpus)]TJ 0 -12.822 Td [(Templo)-250(majore)-250(marmoreo)-250(claudat)-250(opus.)]TJ 0 -12.821 Td [(Hic)-250(jacet)-250(Eusebii)-250(testudinis)-250(ipse)-250(sacello,)]TJ 0 -12.822 Td [(Pauperiem)-250(Christi)-250(divitis)-250(inde)-250(tulit.)]TJ 0 -12.822 Td [(Hunc)-250(clarum)-250(reddunt)-250(miracula)-250(sancta:)-250(beatus)]TJ 0 -12.822 Td [(Exstat:)-250(et)-250(in)-250(toto)-250(dicitur)-250(orbe)-250(pius.)]TJ 0 -12.822 Td [(Huc)-250(quicunque)-250(venis,)-250(divum)-250(venerare)-250(Thaddeum)]TJ/F16 7.9701 Tf 271.387 0 Td [([377])]TJ/F16 9.8629 Tf -271.387 -12.822 Td [(Votaque)-250(fac)-250(precibus:)-250(dicque)-250(viator,)-250(Ave.)]TJ 0 -12.821 Td [(Mille)-250(quadringentos)-250(annos)-250(tunc)-250(orbis)-250(agebat)]TJ 0 -12.822 Td [(Atque)-250(Nonagenos:)-250(postmodum)-250(junge)-250(duos.)]TJ/F27 9.8629 Tf 14.81 -20.64 Td [(\034)]TJ/F16 9.8629 Tf 4.379 0 Td [(Verbis)-290(illis)]TJ/F28 9.8629 Tf 46.81 0 Td [(solum)-289(Carien)-1(se)]TJ/F16 9.8629 Tf 64.888 0 Td [(vel)]TJ/F28 9.8629 Tf 14.908 0 Td [(Cloviense)]TJ/F16 9.8629 Tf 41.755 0 Td [(et)]TJ/F28 9.8629 Tf 9.976 0 Td [(Clovinense)]TJ/F16 9.8629 Tf -197.526 -12.821 Td [(designari)-512(a)-513(poeta)-512(civitates)-512(Hiberniae)-513(in)-512(quibus)-512(Thaddeus)]TJ 0 -12.822 Td [(aut)-322(natus)-322(aut)-322(Episcopus)-323(fuerit,)-340(putandum)-322(est,)-340(forsan)-322(Clareh,)]TJ 0 -12.822 Td [(Carrick.)]TJ/F27 9.8629 Tf 18.141 -13.498 Td [(\034)]TJ/F16 9.8629 Tf 4.379 0 Td [(Quamobrem)-627(exquiritur)-627(utrum)-628(in)-627(Hibernia)-627(habeatur)]TJ -22.52 -12.821 Td [(notitia)-489(hujus)-489(Episcopi)-489(T)]TJ/F16 7.9701 Tf 101.6 0 Td [(HADDEI)]TJ/F16 9.8629 Tf 35.363 0 Td [(M)]TJ/F16 7.9701 Tf 8.768 0 Td [(ACHAR)]TJ/F27 9.8629 Tf 27.896 0 Td [(\024)]TJ/F16 9.8629 Tf 9.863 0 Td [(loci)-489(ubi)-489(natus)]TJ -183.49 -12.822 Td [(fuerit,)]TJ/F27 9.8629 Tf 23.829 0 Td [(\024)]TJ/F16 9.8629 Tf 9.863 0 Td [(ejus)-495(familiae,)-556(quae)-495(regia)-495(seu)-495(princeps)-495(supponitur)]TJ -33.692 -12.822 Td [(in)-496(poesi,)]TJ/F27 9.8629 Tf 35.855 0 Td [(\024)]TJ/F16 9.8629 Tf 9.863 0 Td [(civitatis)-496(seu)-497(ecclesiae)-496(in)-496(qua)-497(fuerit)-496(Episcopus.)]TJ -45.718 -12.822 Td [(Desiderantur)-544(quoque)-544(notitiae)-545(si)-544(quae)-544(reperiri)-544(poterunt)-544(et)]TJ 0 -12.822 Td [(documenta)-210(quibus)-210(illius)-210(vita)-210(et)-210(gesta)-210(illustrari)-210(possint;)-223(insuper)]TJ 0 -12.822 Td [(utrum)-513(labente)-512(saeculo)-513(xv.)-1038(aliqua)-513(persecutio)-512(in)-513(Hibernia)]TJ 0 -12.821 Td [(adversus)-155(Episcopos)-154(facta)-155(sit,)-174(quemadmodum)-154(argumentari)-155(licet)]TJ 0 -12.822 Td [(ex)-389(quibusdam)-389(Epistolis)-389(Innocentii)-389(VIII.)-389(circa)-389(immunitatem)]TJ 0 -12.822 Td [(ecclesiasticam)]TJ/F27 9.8629 Tf 56.968 0 Td [(\035)]TJ/F16 9.8629 Tf 4.379 0 Td [(.)]TJ/F27 9.8629 Tf 2.466 0 Td [(\024)]TJ/F16 9.8629 Tf 9.863 0 Td [(\050)]TJ/F28 9.8629 Tf 3.284 0 Td [(End)-250(of)-250(paper)]TJ/F16 9.8629 Tf 51.505 0 Td [(\051.)]TJ/F16 10.9091 Tf -136.146 -26.747 Td [(As)-390(our)-391(space)-390(precludes)-391(a)-390(literal)-391(translation)-390(of)-391(thi)1(s)-391(paper,)-425(a)]TJ -11.955 -13.549 Td [(summary)-250(may)-250(be)-250(acceptable)-250(to)-250(the)-250(reader.)]TJ 11.955 -14.225 Td [(On)-317(the)-317(24th)-317(of)-318(October,)-334(1492,)-334(died)-317(at)-317(Ivrea,)-334(in)-317(St.)-452(Antony's)]TJ -11.955 -13.549 Td [(Hospice)-266(for)-267(Pilgrims,)-270(Blessed)-267(Thaddeus,)-270(an)-267(Irish)-266(bishop,)-270(whose)]TJ 0 -13.549 Td [(body)-369(was)-369(deposited)-369(under)-370(the)-369(high)-369(altar)-369(of)-369(the)-369(cathedral,)-399(in)-369(a)]TJ 0 -13.549 Td [(shrine)-352(over)-353(the)-352(relics)-352(of)-353(the)-352(holy)-352(patron,)-378(St.)-557(Eusebius.)-557(At)-352(the)]TJ 0 -13.55 Td [(time)-398(of)-398(death)-397(a)-398(brilliant)-398(light)-398(was)-397(seen)-398(round)-398(his)-398(bed,)-435(and)-397(at)]TJ 0 -13.549 Td [(the)-334(same)-334(moment)-334(to)-334(the)-334(Bishop)-334(of)-334(Ivrea)-334(there)-334(appeared)-334(a)-334(man)]TJ 0 -13.549 Td [(of)-419(venerable)-418(mien,)-461(clothed)-419(in)-419(pontifical)-418(robes.)-757(Several)-418(other)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +166 0 obj << +/Type /Page +/Contents 167 0 R +/Resources 165 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 161 0 R +>> endobj +168 0 obj << +/D [166 0 R /XYZ 46.771 426.282 null] +>> endobj +165 0 obj << +/Font << /F16 7 0 R /F27 30 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +171 0 obj << +/Length 3888 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(36)-5005(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G + 0 -30.759 Td [(miracles)-247(were)-247(also)-248(wrought)-247(through)-247(his)-247(intercession.)-249(The)-247(papers)]TJ 0 -13.549 Td [(found)-207(with)-208(him)-207(showed)-207(he)-208(was)-207(an)-208(Irish)-207(bishop,)-216(and)-207(these,)-216(as)-207(well)]TJ 0 -13.549 Td [(as)-232(other)-231(documents)-232(proving)-231(his)-232(great)-231(sanctity,)-235(religiously)-232(kept)-231(in)]TJ 0 -13.549 Td [(the)-245(episcopal)-244(archives,)-246(were)-245(destroyed)-245(by)-244(fire)-245(in)-245(the)-244(seventeenth)]TJ 0 -13.55 Td [(century.)-816(In)-439(an)-439(old)-439(parchment,)-486(written)-439(in)-439(Gothic)-438(letters,)-486(still)]TJ 0 -13.549 Td [(preserved)-237(in)-237(the)-237(archives)-237(of)-236(the)-237(cathedral)-237(church,)-240(are)-237(these)-236(lines:)]TJ/F16 9.8629 Tf 19.637 -21.828 Td [('Neath)-250(marble)-250(tombs,)-250(in)-250(this)-250(the)-250(virgin's)-250(shrine)]TJ 0 -12.822 Td [(The)-250(bones)-250(of)-250(many)-250(a)-250(saint)-250(in)-250(peace)-250(recline;)]TJ 0 -12.822 Td [(Here)-250(martyred)-250(.)-250(.)-250(.)-250(.)-250(.)]TJ 0 -12.821 Td [(Thaddeus)-250(there.)-250(From)-250(Erin's)-250(shore)-250(he)-250(came,)]TJ 0 -12.822 Td [(A)-250(bishop,)-250(of)-250(M'Carthy's)-250(royal)-250(name.)]TJ 0 -12.822 Td [(At)-250(whose)-250(behest)-250(were)-250(wondrous)-250(cures)-250(oft)-250(made.)]TJ 0 -12.822 Td [(Still)-250(Latium,)-250(Genoa,)-250(invoke)-250(his)-250(aid.)]TJ 0 -12.822 Td [(Dying,)-250(he)-250(mourned)-250(that)-250(not)-250(on)-250(Irish)-250(soil,)]TJ 0 -12.822 Td [(Where)-250(sped)-250(his)-250(youth,)-250(should)-250(close)-250(his)-250(earthly)-250(toil:)]TJ 0 -12.821 Td [(Nor)-250(Cloyne,)-250(nor)-250(Kerry,)-250(but)-250(Ivrea)-250(owns)]TJ 0 -12.822 Td [(\050For)-250(God)-250(so)-250(willed\051)-250(the)-250(saintly)-250(bishop's)-250(bones.)]TJ 0 -12.822 Td [('T)-250(is)-250(meet)-250(that)-250(they)-250(in)-250(marble)-250(shrine)-250(encased)]TJ 0 -12.822 Td [(Should)-250(be)-250(within)-250(the)-250(great)-250(cathedral)-250(placed.)]TJ 0 -12.822 Td [(Like)-250(Christ,)-250(whose)-250(tomb)-250(was)-250(for)-250(another)-250(made,)]TJ 0 -12.822 Td [(He)-250(in)-250(Eusebius')-250(cenotaph)-250(is)-250(laid.)]TJ/F16 7.9701 Tf -92.392 0 Td [([378])]TJ/F16 9.8629 Tf 92.392 -12.821 Td [(Soon)-250(sacred)-250(prodigies)-250(his)-250(power)-250(attest,)]TJ 0 -12.822 Td [(And)-250(all)-250(the)-250(Earth)-250(proclaims)-250(him)-250(pious,)-250(blest.)]TJ 0 -12.822 Td [(O)-250(ye)-250(who)-250(hither)-250(come,)-250(our)-250(saint)-250(assail)]TJ 0 -12.822 Td [(With)-250(prayers)-250(and)-250(votive)-250(gifts;)-250(nor,)-250(traveller,)-250(fail)]TJ 0 -12.822 Td [(To)-250(greet)-250(with)-250(reverence)-250(the)-250(holy)-250(dead.)]TJ 0 -12.822 Td [(Since)-250(Christ)-250(was)-250(born)-250(a)-250(thousand)-250(years)-250(had)-250(fled,)]TJ 0 -12.821 Td [(Four)-250(hundred)-250(then)-250(and)-250(ninety-two)-250(beside)]TJ 0 -12.822 Td [(Had)-250(passed)-250(away,)-250(when)-250(St.)-250(Thaddeus)-250(died.)]TJ/F16 10.9091 Tf -7.681 -26.182 Td [(When)-387(Dr.)-660(Murray)-387(received)-387(the)-386(Bishop)-387(of)-387(Ivrea's)-387(letter,)-420(he)]TJ -11.956 -13.549 Td [(placed)-198(it)-197(in)-198(the)-197(hands)-198(of)-198(the)-197(late)-198(venerated)-197(President)-198(of)-197(Maynooth)]TJ 0 -13.55 Td [(College,)-366(from)-343(whose)-343(MSS.)-343(it)-343(is)-343(now)-343(copied,)-366(together)-343(with)-342(the)]TJ 0 -13.549 Td [(very)-344(literal)-344(translation)-344(of)-344(the)-344(verses)-344(made)-344(by)-344(one)-344(of)-344(the)-344(junior)]TJ 0 -13.549 Td [(students)-354(at)-353(the)-354(time.)-560(Dr.)-561(Renehan)-353(undertook)-354(to)-353(collect)-354(all)-353(the)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +170 0 obj << +/Type /Page +/Contents 171 0 R +/Resources 169 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 161 0 R +>> endobj +172 0 obj << +/D [170 0 R /XYZ 93.543 246.955 null] +>> endobj +169 0 obj << +/Font << /F16 7 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +175 0 obj << +/Length 5063 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(Blessed)-250(Thaddeus)-250(M'Carthy.)-13184(37)]TJ +0 g 0 G + 0 -30.759 Td [(notices)-285(of)-285(Blessed)-285(Thaddeus)-285(in)-285(our)-285(Irish)-285(annals,)-294(and)-285(to)-285(give)-285(the)]TJ 0 -13.549 Td [(best)-270(answers)-270(he)-270(could)-271(to)-270(the)-270(bishop's)-270(questions.)-310(He)-270(even)-270(visited)]TJ 0 -13.549 Td [(Ivrea)-325(in)-324(the)-325(summer)-324(of)-325(1850,)-343(in)-324(the)-325(hope)-324(of)-325(finding)-324(traditional)]TJ 0 -13.549 Td [(records)-320(of)-319(the)-320(life)-320(of)-320(Bl)1(essed)-320(Thaddeus,)-337(but)-320(to)-320(no)-319(purpose.)-459(He)]TJ 0 -13.55 Td [(found)-373(the)-373(task)-373(more)-374(difficult)-373(than)-373(might)-373(be)-373(expected.)-619(All)-373(the)]TJ 0 -13.549 Td [(knowledge)-423(regarding)-423(the)-424(saint's)-423(family,)-466(see,)-467(etc.,)-466(that)-423(can)-423(be)]TJ 0 -13.549 Td [(gathered)-248(from)-248(Irish)-248(or)-248(British)-248(sources)-248(is)-248(found)-248(in)-248(these)-248(few)-248(lines)]TJ 0 -13.549 Td [(from)-250(Ware)-250(on)-250(the)-250(Bishops)-250(of)-250(Cloyne:)]TJ/F27 10.9091 Tf 11.956 -15.186 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(T)]TJ/F16 7.9701 Tf 6.666 0 Td [(HADY)]TJ/F16 10.9091 Tf 27.172 0 Td [(M'C)]TJ/F16 7.9701 Tf 18.938 0 Td [(ARTHY)]TJ/F16 10.9091 Tf 31.604 0 Td [(\050)]TJ/F28 10.9091 Tf 3.632 0 Td [(succ.)]TJ/F16 10.9091 Tf 29.126 0 Td [(1490\051.)]TJ/F27 10.9091 Tf 28.178 0 Td [(\024)]TJ/F16 10.9091 Tf 10.909 0 Td [(Upon)-381(the)-381(resignation)-381(of)]TJ -173.024 -13.549 Td [(William,)-401(Thady)-371(M'Carthy,)-402(by)-371(some)-371(called)-371(Mechar,)-401(succeeded)]TJ 0 -13.549 Td [(the)-194(same)-194(year)-195(by)-194(a)-194(provision)-194(from)-194(Pope)-195(Innocent)-194(VIII.,)-205(as)-194(may)-194(be)]TJ 0 -13.55 Td [(seen)-293(from)-293(the)]TJ/F28 10.9091 Tf 63.506 0 Td [(Collectanea)]TJ/F16 10.9091 Tf 55.917 0 Td [(of)-293(Francis)-293(Harold)]TJ/F27 10.9091 Tf 77.886 0 Td [(\035\024)]TJ/F16 10.9091 Tf 15.753 0 Td [(Ware's)]TJ/F28 10.9091 Tf 33.019 0 Td [(Bishops)]TJ/F16 10.9091 Tf -246.081 -13.549 Td [(\050Harris\051,)-250(p.)-250(563.)]TJ 11.956 -15.185 Td [(The)-251(Blessed)-250(Thaddeus's)-251(name)-251(is)-250(unhonoured)-251(then,)-251(in)-251(his)-250(own)]TJ -11.956 -13.55 Td [(country;)-387(his)-342(biography,)-364(if)-342(ever)-341(written,)-364(is)-342(at)-341(least)-342(not)-341(recorded)]TJ 0 -13.549 Td [(by)-346(the)-347(Irish)-346(historians.)-539(Even)-347(the)-346(scanty)-347(information)-346(which)-346(the)]TJ 0 -13.549 Td [(industrious)-254(Ware)-253(supplies,)-254(was)-254(gleaned)-254(not)-253(from)-254(our)-253(annals,)-254(but)]TJ 0 -13.549 Td [(from)-418(Harold's)]TJ/F28 10.9091 Tf 66.822 0 Td [(Collectanea)]TJ/F16 10.9091 Tf 52.723 0 Td [(,)-460(probably)-417(notes)-418(and)-418(extracts)-417(taken)]TJ -119.545 -13.549 Td [(from)-332(documents)-331(in)-332(the)-331(continental)-332(libraries.)-494(Dr.)-495(Renehan)-331(had,)]TJ 0 -13.55 Td [(therefore,)-262(little)-260(to)-259(add)-260(on)-260(our)-259(saint's)-260(life.)-279(He)-259(was,)-262(however,)-262(fully)]TJ 0 -13.549 Td [(satisfied)-345(that)-345(Blessed)-345(Thaddeus)-346(of)-345(Ivrea)-345(was)-345(no)-345(other)-345(than)-345(the)]TJ 0 -13.549 Td [(Bishop)-253(of)-253(Cork)-253(and)-253(Cloyne,)-253(mentioned)-253(by)-253(Ware.)-259(His)-252(arguments)]TJ 0 -13.549 Td [(may)-440(be)-440(seen)-441(in)-440(a)-440(rough)-440(outline)-440(of)-441(his)-440(answer)-440(to)-440(the)-440(Bishop)]TJ 0 -13.549 Td [(of)-520(Ivrea's)-520(letter,)-588(among)-520(the)-520(O'Renehan)-520(MSS.)-520(in)-520(Maynooth,)]TJ 0 -13.55 Td [(almost)-281(the)-280(only)-281(authority)-280(we)-281(had)-281(time)-280(to)-281(consult)-280(for)-281(this)-280(notice.)]TJ 0 -13.549 Td [(Sometimes)-423(the)-423(very)-423(words)-422(of)-423(the)-423(letter)-423(are)-423(given)-423(in)-422(inverted)]TJ 0 -13.549 Td [(commas:)]TJ/F27 10.9091 Tf 39.393 0 Td [(\024)]TJ/F16 10.9091 Tf -27.437 -15.186 Td [(I.)-347(The)-346(Pilgrim)-347(of)-346(Ivrea)-347(was)-347(an)-346(Irish)-347(bishop)-347(who)-346(died)-347(in)-346(the)]TJ -11.956 -13.549 Td [(year)-352(1492.)]TJ/F27 10.9091 Tf 53.208 0 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(The)-352(most)-351(diligent)-352(search)-351(through)-352(our)-352(Irish)-351(annals)]TJ -58.051 -13.549 Td [(will)-319(not)-318(discover)-319(another)-318(bishop)-319(to)-319(whom)-318(even)-319(so)-318(much)-319(of)-318(the)]TJ 0 -13.549 Td [(poet's)-291(description)-291(will)-291(apply)-291(but)-291(Thaddeus)-290(M'Carthy,)-302(Bishop)-290(of)]TJ 0 -13.549 Td [(Cloyne.)-235(About)-207(that)-206(date)-206(there)-206(were)-206(indeed)-206(in)-206(Ireland)-206(five)-206(bishops)]TJ 0 -13.55 Td [(named)-348(Thaddeus:)-447(1.)-545(Thady,)-373(Bishop)-348(of)-348(Kilmore,)-373(since)-696(before)]TJ/F16 7.9701 Tf 291.024 0 Td [([379])]TJ/F16 10.9091 Tf -291.024 -13.549 Td [(1460;)-341(but)-311(his)-311(successor)-311(Furseus)-311(died)-311(in)-311(1464,)-326(and)-311(Thomas,)-326(the)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +174 0 obj << +/Type /Page +/Contents 175 0 R +/Resources 173 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 161 0 R +>> endobj +176 0 obj << +/D [174 0 R /XYZ 295.74 79.691 null] +>> endobj +173 0 obj << +/Font << /F16 7 0 R /F27 30 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +179 0 obj << +/Length 7065 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(38)-5005(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G + 0 -30.759 Td [(third)-212(from)-212(him,)-220(died)-212(before)-212(1492.)-237(2.)-238(Thady)-212(M'Cragh,)-219(of)-212(Killaloe,)]TJ 0 -13.549 Td [(succeeded)-388(in)-387(1430,)-422(full)-388(sixty)-387(years)-388(before)-388(our)-387(saint's)-388(death)-387(at)]TJ 0 -13.549 Td [(Ivrea.)-589(His)-364(third)-363(successor)-363(died)-363(in)-363(1460.)-590(3.)-589(Thady,)-391(Bishop)-363(of)]TJ 0 -13.549 Td [(Down,)-390(was)-361(consecrated)-362(in)-361(Rome,)-390(1469,)-389(died)-362(in)-361(1486,)-390(and)-361(his)]TJ 0 -13.55 Td [(successor,)-232(R.)-227(Wolsey,)-232(was)-227(named)-228(before)-227(1492.)-242(4.)-243(Thady)-227(of)-227(Ross)]TJ 0 -13.549 Td [(died)-345(soon)-346(after)-345(his)-345(appointment)-346(in)-345(1488,)-369(succeeded)-346(by)-345(Odo)-345(in)]TJ 0 -13.549 Td [(1489.)-257(5.)-256(Thady)-252(of)-252(Dromore,)-253(appointed)-252(only)-252(in)-252(1511,)-253(and)-252(the)-252(see)]TJ 0 -13.549 Td [(was)-349(held)-349(by)-348(George)-349(Brown)-349(in)-349(1492.)-546(The)-349(date)-349(\0501492\051)-349(is)-348(alone)]TJ 0 -13.549 Td [(enough)-350(to)-350(prove)-350(that)-351(B.)-350(Thaddeus)-350(of)-350(Ivrea)-350(was)-350(not)-350(any)-350(of)-350(the)]TJ 0 -13.55 Td [(preceding)-330(bishops,)-349(and)-330(there)-330(was)-329(no)-330(other)-330(of)-329(the)-330(name)-330(for)-329(full)]TJ 0 -13.549 Td [(sixty)-184(years)-183(after)-183(or)-184(before,)-197(but)-183(the)-184(Bishop)-183(of)-184(Cork)-183(and)-184(Cloyne,)-196(the)]TJ 0 -13.549 Td [(date)-261(of)-261(whose)-261(death)-260(fits)-261(exactly)-261(all)-261(the)-261(requirements)-261(of)-261(the)-260(case.)]TJ 0 -13.549 Td [(Ware)-421(quotes)-420(from)-421(Harold)-420(that)-421(he)-421(was)-420(appointed)-421(by)-420(Innocent)]TJ 0 -13.549 Td [(VIII.)-386(\050)]TJ/F28 10.9091 Tf 29.343 0 Td [(sed.)]TJ/F16 10.9091 Tf 24.439 0 Td [(1484-1492,\051)-420(that)-385(he)-386(succeeded)-386(W.)-386(Roch,)-419(resigned)]TJ -53.782 -13.55 Td [(1490,)-235(and)-230(further,)-235(that)-230(Gerald,)-235(who)-231(succeeded,)-234(resigned)-231(in)-230(1499,)]TJ 0 -13.549 Td [(after)-258(obtaining)-258(a)-259(pardon)-258(from)-258(Henry)-258(VII.)-259(in)-258(1496)]TJ/F27 10.9091 Tf 215.518 0 Td [(\035\024)]TJ/F16 10.9091 Tf 15.752 0 Td [(\050)]TJ/F28 10.9091 Tf 3.633 0 Td [(Lib.)-275(Mun.)]TJ/F16 10.9091 Tf 43 0 Td [(,)]TJ -277.903 -13.549 Td [(i.)-250(p.)-250(102\051)]TJ 11.956 -14.018 Td [(II.)-273(Another)-272(line)-273(of)-273(the)-273(old)-272(fragment)-273(seems)-273(to)-272(name)-273(the)-273(see)-272(of)]TJ -11.956 -13.549 Td [(the)-211(B.)-211(Thaddeus,)-218(whom)-211(the)-211(poet)-211(describes)-211(as)-211(lamenting)-211(his)-210(death)]TJ 0 -13.55 Td [(abroad,)-248(far)-247(from)-248(the)]TJ/F27 10.9091 Tf 89.858 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(solum)-247(Chariense)]TJ/F27 10.9091 Tf 72.996 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(,)-248(or)]TJ/F27 10.9091 Tf 17.217 0 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(Clovinense)]TJ/F27 10.9091 Tf 49.091 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(,)-248(which)]TJ -248.537 -13.549 Td [(we)-408(interpret)-408(far)]TJ/F27 10.9091 Tf 75.142 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(from)]TJ/F28 10.9091 Tf 25.658 0 Td [(Kerry)]TJ/F27 10.9091 Tf 25.45 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(,)-448(t)1(he)-408(burial)-408(place)-408(of)-408(his)-408(family,)]TJ -135.938 -13.549 Td [(and)]TJ/F27 10.9091 Tf 20.32 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(from)]TJ/F28 10.9091 Tf 25.774 0 Td [(Cloyne)]TJ/F27 10.9091 Tf 30.905 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(,)-461(his)-418(episcopal)-419(see.)]TJ/F27 10.9091 Tf 95.726 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(Cloyne)]TJ/F27 10.9091 Tf 31.516 0 Td [(\035)]TJ/F16 10.9091 Tf 9.41 0 Td [(is)-419(variously)]TJ -228.183 -13.549 Td [(Latinized,)-580(even)-515(by)-514(Irish)-514(writers,)]TJ/F27 10.9091 Tf 157.944 0 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(Cloynensis)]TJ/F27 10.9091 Tf 48.491 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(,)]TJ/F27 10.9091 Tf 9.057 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(Clonensis)]TJ/F27 10.9091 Tf 43.036 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(,)]TJ/F27 10.9091 Tf -277.903 -13.549 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(Cluanensis)]TJ/F27 10.9091 Tf 47.88 0 Td [(\035\024)]TJ/F16 10.9091 Tf 15.753 0 Td [(and)-342(often)]TJ/F27 10.9091 Tf 45.634 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(Clovens)]TJ/F27 10.9091 Tf 35.759 0 Td [(\035)]TJ/F16 10.9091 Tf 8.576 0 Td [(or)]TJ/F27 10.9091 Tf 12.819 0 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(Clovinen)]TJ/F27 10.9091 Tf 40.004 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(,)-365(in)-342(Rymer's)]TJ/F28 10.9091 Tf -225.8 -13.55 Td [(Foedera)]TJ/F16 10.9091 Tf 36.96 0 Td [(.)]TJ/F16 7.9701 Tf 2.728 3.959 Td [(7)]TJ/F16 10.9091 Tf 7.107 -3.959 Td [(What)-222(more)-221(natural)-222(than)-222(that)-221(a)-222(poet)-222(would)-221(describe)-222(the)]TJ -46.795 -13.549 Td [(pilgrim)-288(as)-289(longing)-288(to)-289(be)-288(buried)-288(either)-289(in)-288(his)-289(cathedral)-288(church)-288(of)]TJ/F28 10.9091 Tf 0 -13.549 Td [(Cloyne)]TJ/F16 10.9091 Tf 33.633 0 Td [(or)-250(with)-250(his)-250(fathers)-250(in)]TJ/F28 10.9091 Tf 93.022 0 Td [(Kerry)]TJ/F16 10.9091 Tf 25.451 0 Td [(?)]TJ -140.15 -14.018 Td [(III.)-188(The)-187(passage)-188(which)-188(seems)-187(to)-188(us)-187(most)-188(decisive,)-200(is)-188(that)-187(which)]TJ -11.956 -13.549 Td [(points)-152(to)-153(the)]TJ/F28 10.9091 Tf 53.48 0 Td [(royal)-152(extraction)]TJ/F16 10.9091 Tf 70.591 0 Td [(and)]TJ/F28 10.9091 Tf 17.415 0 Td [(name)]TJ/F16 10.9091 Tf 25.292 0 Td [(of)-152(this)-153(holy)-152(bishop:)]TJ/F27 10.9091 Tf 83.558 0 Td [(\034)]TJ/F28 10.9091 Tf 4.843 0 Td [(Regia)]TJ -255.179 -13.55 Td [(progenies,)-229(alto)-224(de)-224(sanguine)-224(Machar)]TJ/F27 10.9091 Tf 157.038 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(.)-241(Observe)-224(how)-224(in)-224(the)-224(notice)]TJ -161.882 -13.549 Td [(from)]TJ/F28 10.9091 Tf 23.265 0 Td [(Harold)]TJ/F16 10.9091 Tf 33.868 0 Td [(Bishop)-189(M'Carthy)-188(was)-189(called)-188(also)]TJ/F27 10.9091 Tf 143.146 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(Mechar)]TJ/F27 10.9091 Tf 33.316 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(.)-230(Cl)1(early)]TJ -243.283 -13.549 Td [(both)-272(were)-272(one)-272(and)-272(the)-273(same)-272(name.)-316(Thus)-272([Gaelic:)-294(Mac)-272(Careaw],)]TJ +0 g 0 G +ET +q +1 0 0 1 93.543 87.722 cm +[]0 d 0 J 0.398 w 0 0 m 112.25 0 l S +Q +BT +/F16 5.9776 Tf 99.77 80.91 Td [(7)]TJ/F27 8.9664 Tf 5.729 -3.809 Td [(\034)]TJ/F16 8.9664 Tf 3.981 0 Td [(Clove)]TJ/F27 8.9664 Tf 21.42 0 Td [(\035)]TJ/F16 8.9664 Tf 3.981 0 Td [(=Cloyne,)-341(Rymer's)]TJ/F28 8.9664 Tf 68.666 0 Td [(Foedera)]TJ/F16 8.9664 Tf 30.378 0 Td [(.)-469(Tom.)-469(v.)-469(par.)-469(iv.)-468(p.)-469(105;)-360(Lib.)-469(Mun.)]TJ -140.382 -10.959 Td [(Tom.)-250(i.)-250(par.)-250(iv.)-250(p.)-250(102.)]TJ +0 g 0 G +0 g 0 G +0 g 0 G +ET +endstream +endobj +178 0 obj << +/Type /Page +/Contents 179 0 R +/Resources 177 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 161 0 R +>> endobj +177 0 obj << +/Font << /F16 7 0 R /F28 31 0 R /F27 30 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +182 0 obj << +/Length 6736 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(Blessed)-250(Thaddeus)-250(M'Carthy.)-13184(39)]TJ +0 g 0 G + 0 -30.759 Td [(Anglicised)-468(M'Carthy,)-521(is)-468(pronounced)-468(Maccaura,)-521(with)-468(the)-467(last)]TJ 0 -13.549 Td [(syllable)-297(short,)-308(as)-296(in)-297(Ard-Magha)-296(\050Armagh\051,)-308(and)-297(numberless)-296(like)]TJ 0 -13.549 Td [(words.)-1010(Hence)-503(Wadding,)]TJ/F16 7.9701 Tf 116.475 3.959 Td [(8)]TJ/F16 10.9091 Tf 10.664 -3.959 Td [(in)-503(speaking)-503(of)-504(the)-503(foundation)-503(of)]TJ -127.139 -13.549 Td [(Muckross)-435(Abbey,)-482(Killarney,)-482(by)-435(Domnal)-435(M'Carthy,)-482(Prince)-435(of)]TJ 0 -13.55 Td [(Desmond,)-425(quotes)-389(to)-390(this)-390(effect)-390(a)-389(Bull)-390(of)-390(Paul)-389(II.,)-425(in)-390(1468,)-424(in)]TJ 0 -13.549 Td [(which)-418(Domnall's)-418(name)-418(is)-418(spelled)]TJ/F27 10.9091 Tf 155.665 0 Td [(\034)]TJ/F28 10.9091 Tf 4.844 0 Td [(Machar)]TJ/F27 10.9091 Tf 34.789 0 Td [(\035)]TJ/F16 10.9091 Tf 4.843 0 Td [(,)-460(a)-418(form)-418(identical)]TJ -200.141 -13.549 Td [(with)-405(that)-404(in)-405(the)-405(contemporary)-404(fragment.)-714(In)-405(truth,)-443(there)-405(is)-404(no)]TJ 0 -13.549 Td [(Irish)-286(family)-286(name)-286(like)]TJ/F27 10.9091 Tf 100.955 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(Machar)]TJ/F27 10.9091 Tf 33.316 0 Td [(\035)]TJ/F16 10.9091 Tf 7.964 0 Td [(at)-286(all)-286(but)]TJ/F27 10.9091 Tf 42.089 0 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(Meagher)]TJ/F27 10.9091 Tf 38.771 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(,)-295(which)-286(is)]TJ -237.625 -13.549 Td [(invariably)-350(spelled)-350(with)]TJ/F27 10.9091 Tf 105.994 0 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(O)]TJ/F27 10.9091 Tf 7.877 0 Td [(\035)]TJ/F16 10.9091 Tf 4.843 0 Td [(,)-750(especially)-350(in)-350(the)-350(Latinized)-350(form;)]TJ/F16 7.9701 Tf 167.466 0 Td [([380])]TJ/F16 10.9091 Tf -291.023 -13.55 Td [(and)-250(the)]TJ/F27 10.9091 Tf 34.538 0 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(O'Meaghers)]TJ/F27 10.9091 Tf 52.855 0 Td [(\035)]TJ/F16 10.9091 Tf 7.571 0 Td [(had)-250(no)-250(claim)-250(to)]TJ/F28 10.9091 Tf 70.298 0 Td [(royal)]TJ/F16 10.9091 Tf 25.767 0 Td [(blood.)]TJ -183.917 -17.876 Td [(IV.)-275(The)-274(Blessed)-275(Thaddeus)-275(was)]TJ/F27 10.9091 Tf 139.497 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(regia)-275(progenies)]TJ/F27 10.9091 Tf 67.218 0 Td [(\035)]TJ/F16 10.9091 Tf 4.843 0 Td [(.)-324(Now)-275(there)]TJ -228.357 -13.55 Td [(was)-308(no)]TJ/F28 10.9091 Tf 34.601 0 Td [(royal)]TJ/F16 10.9091 Tf 26.404 0 Td [(family)-308(name)-309(in)-308(Ireland)-309(like)-308(that)-308(in)-309(the)-308(inscription)]TJ -61.005 -13.549 Td [(except)-255(the)-256(truly)]TJ/F28 10.9091 Tf 70.765 0 Td [(royal)]TJ/F16 10.9091 Tf 25.825 0 Td [(name,)-257(made)-255(more)-255(royal)-255(still)-256(by)-255(the)-255(saintly)]TJ -96.59 -13.549 Td [(Bishop)-508(of)-509(Cloyne.)-1025(Without)-509(insisting)-508(with)-508(Keating)-509(that)-508(the)]TJ 0 -13.549 Td [(ancestry)-240(of)-240(the)-240(M'Carthy)-240(family)-240(could)-240(be)-240(traced)-240(through)-240(twenty-)]TJ 0 -13.549 Td [(eight)-208(monarchs)-207(who)-208(governed)-207(the)-208(island)-208(before)-207(the)-208(Christian)-207(era,)]TJ 0 -13.55 Td [(we)-235(may)-234(assert)-235(with)-235(the)-234(Abbe)-235(MacGeoghan,)-238(in)-234(a)-235(note)-235(\050tom.)-245(i)1(ii.)-245(p.)]TJ 0 -13.549 Td [(680\051,)-337(strangely)-319(omitted)-319(by)-320(his)-319(translator,)]TJ/F27 10.9091 Tf 184.908 0 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(that)-319(if)-320(regard)-319(be)-320(had)]TJ -189.751 -13.549 Td [(to)-326(primogeniture)-327(and)-326(seniority)-327(of)-326(descent,)-346(the)-326(M'Carthy)-326(family)]TJ 0 -13.549 Td [(is)-250(the)]TJ/F28 10.9091 Tf 26.061 0 Td [(first)]TJ/F16 10.9091 Tf 20.509 0 Td [(in)-250(Ireland)]TJ/F27 10.9091 Tf 42.109 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(.)]TJ -81.568 -17.877 Td [(Long)-527(before)-527(the)-527(founders)-527(of)-527(the)-527(oldest)-527(royal)-527(families)-527(in)]TJ -11.955 -13.549 Td [(Europe)]TJ/F27 10.9091 Tf 31.505 0 Td [(\024)]TJ/F16 10.9091 Tf 10.909 0 Td [(before)-389(Rodolph)-389(acquired)-389(the)-389(empire)-389(of)-390(Germany,)-423(or)]TJ -42.414 -13.549 Td [(a)-341(Bourbon)-341(ascended)-341(the)-342(throne)-341(of)-341(France)]TJ/F27 10.9091 Tf 185.313 0 Td [(\024)]TJ/F16 10.9091 Tf 10.909 0 Td [(the)-341(saintly)-341(Cormac)]TJ -196.222 -13.55 Td [(M'Carthy,)-391(the)-363(disciple,)-391(the)-363(friend,)-391(and)-362(patron)-363(of)-363(St.)-588(Malachy,)]TJ 0 -13.549 Td [(ruled)-315(over)-314(Munster,)-331(and)-315(the)-315(title)-315(of)]TJ/F28 10.9091 Tf 160.248 0 Td [(king)]TJ/F16 10.9091 Tf 22.219 0 Td [(was)-315(at)-314(least)-315(continued)]TJ -182.467 -13.549 Td [(in)-349(name)-348(in)-349(his)-349(posterity)-348(down)-349(to)-348(the)-349(reign)-349(of)-348(Elizabeth.)]TJ/F27 10.9091 Tf 257 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(Few)]TJ -261.844 -13.549 Td [(pedigrees,)-477(if)-431(any)]TJ/F27 10.9091 Tf 76.854 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(,)-477(says)-431(Sir)-431(B.)-432(Burke,)]TJ/F27 10.9091 Tf 98.153 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(in)-431(the)-432(British)-431(empire)]TJ -184.695 -13.549 Td [(can)-376(be)-376(traced)-375(to)-376(a)-376(more)-376(remote)-375(or)-376(exalted)-376(source)-376(than)-376(that)-375(of)]TJ 0 -13.55 Td [(the)-385(Celtic)-385(house)-386(of)-385(M'Carthy....)-656(They)-385(command)-385(a)-385(prominent,)]TJ 0 -13.549 Td [(perhaps)-222(the)]TJ/F28 10.9091 Tf 52.101 0 Td [(most)-222(prominent)]TJ/F16 10.9091 Tf 70.493 0 Td [(place)-222(in)-222(European)-222(genealogy)]TJ/F27 10.9091 Tf 125.41 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(.)-241(Plain)]TJ -252.848 -13.549 Td [(then)-329(is)-329(it)-330(that)-329(in)-329(no)-329(other)-329(house)-330(could)-329(the)]TJ/F27 10.9091 Tf 189.24 0 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(regia)-329(progenies)]TJ/F27 10.9091 Tf 67.813 0 Td [(\035)]TJ/F16 10.9091 Tf 8.435 0 Td [(be)]TJ +0 g 0 G +ET +q +1 0 0 1 46.771 87.722 cm +[]0 d 0 J 0.398 w 0 0 m 112.25 0 l S +Q +BT +/F16 5.9776 Tf 52.998 80.91 Td [(8)]TJ/F27 8.9664 Tf 5.729 -3.809 Td [(\034)]TJ/F16 8.9664 Tf 3.981 0 Td [(Maccarthy=Carthy=Macare=Machar)]TJ/F27 8.9664 Tf 132.182 0 Td [(\035)]TJ/F16 8.9664 Tf 3.981 0 Td [(.)-441(Wadd.)-441(Annal.)-441(Min.)-441(ad)]TJ/F28 8.9664 Tf 94.335 0 Td [(an.)]TJ/F16 8.9664 Tf 14.021 0 Td [(1340,)]TJ -260.456 -10.959 Td [(n.)-250(25,)]TJ/F28 8.9664 Tf 22.416 0 Td [(ed.)]TJ/F16 8.9664 Tf 12.948 0 Td [(Roman.)-250(Tom.)-250(viii.)-250(p.)-250(241;)]TJ/F28 8.9664 Tf 95.402 0 Td [(ibid.)]TJ/F16 8.9664 Tf 18.435 0 Td [(Tom.)-250(xiii.)-250(p.)-250(432,)-250(et)-250(pp.)-250(558-9.)]TJ +0 g 0 G +0 g 0 G +0 g 0 G +ET +endstream +endobj +181 0 obj << +/Type /Page +/Contents 182 0 R +/Resources 180 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 184 0 R +>> endobj +183 0 obj << +/D [181 0 R /XYZ 177.148 409.782 null] +>> endobj +180 0 obj << +/Font << /F16 7 0 R /F27 30 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +187 0 obj << +/Length 6027 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(40)-5005(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G + 0 -30.759 Td [(verified)-250(more)-250(fully)-250(than)-250(in)-250(the)-250(M'Carthy)-250(family.)]TJ/F16 7.9701 Tf 209.214 3.959 Td [(9)]TJ/F16 10.9091 Tf -197.258 -18.906 Td [(V.)-168(The)-168(date)-169(of)-168(death,)-185(the)-168(wished-for)-168(burial)-168(place,)-185(his)-168(native)-168(soil)]TJ -11.956 -13.549 Td [(\050Kerry\051,)-228(or)-223(his)-222(diocese)-223(\050Cloyne\051)]TJ/F27 10.9091 Tf 138.523 0 Td [(\024)]TJ/F16 10.9091 Tf 10.909 0 Td [(the)-223(name)-222(and)-223(royal)-223(extraction,)]TJ -149.432 -13.549 Td [(all)-210(point)-209(to)-210(the)-210(Bishop)-209(of)-210(Cloyne)-210(as)-209(the)-210(saint)-210(whose)-209(relics)-210(are)-209(still)]TJ 0 -13.549 Td [(worshipped)-194(at)-195(Ivrea.)-231(If)-195(we)-194(add)-194(that)]TJ/F27 10.9091 Tf 151.261 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(Chiar)]TJ/F27 10.9091 Tf 24.24 0 Td [(\035)]TJ/F16 10.9091 Tf 6.964 0 Td [(is)-194(the)-195(usual)-194(Irish)-194(form)]TJ -187.309 -13.55 Td [(of)-292(Kerry;)-313(that)-292(Domnall's)-292(\050the)-292(founder)-292(of)-292(Irrelagh\051)-292(father's)-292(name)]TJ 0 -13.549 Td [(was)-344(T)]TJ/F16 7.9701 Tf 27.387 0 Td [(HADDEUS)]TJ/F16 10.9091 Tf 38.073 0 Td [(,)-345(not)-344(improbably)-344(our)-345(Saint's)-344(uncle,)-368(the)-345(evidence)]TJ -65.46 -13.549 Td [(seems)-250(to)-250(be)-250(overwhelming.)]TJ 11.955 -14.947 Td [(VI.)-495(We)-494(have)-495(said)-494(there)-495(is)-494(no)-495(account)-494(in)-495(Irish)-494(writers)-495(of)]TJ -11.955 -13.549 Td [(even)-332(the)-333(Bishop)-332(of)-332(Cloyne,)-353(except)-332(the)-333(few)-332(lines)-332(in)-333(Ware.)-496(The)]TJ 0 -13.549 Td [(continental)-310(annalists)-309(of)-310(the)-309(religious)-310(orders)-309(do,)-325(however,)-324(speak)]TJ 0 -13.55 Td [(of)-427(one)-427(celebrated)-427(Thaddeus,)-471(without)-427(mentioning)-427(his)-427(surname)]TJ 0 -13.549 Td [(or)-500(country.)-999(Elsius)-500(\050quoting)]TJ/F28 10.9091 Tf 136.045 0 Td [(De)-500(Herera)]TJ/F16 10.9091 Tf 55.13 0 Td [(and)]TJ/F28 10.9091 Tf 21.205 0 Td [(Crusen)]TJ/F16 10.9091 Tf 31.516 0 Td [(,)-562(whose)]TJ -243.896 -13.549 Td [(works)-235(are)-236(not)-235(within)-236(our)-235(reach\051)-235(notices)-236(Thaddeus)]TJ/F28 10.9091 Tf 217.462 0 Td [(de)-235(Hipporegio)]TJ/F16 10.9091 Tf -217.462 -13.549 Td [(sive)]TJ/F28 10.9091 Tf 22.162 0 Td [(Iporegia)]TJ/F16 10.9091 Tf 37.571 0 Td [(,)]TJ/F27 10.9091 Tf 7.78 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(as)-420(a)-421(man)-421(distinguished)-420(for)-421(learning,)-463(religious)]TJ -72.357 -13.549 Td [(observance,)-232(preaching,)-232(holiness)-227(of)-228(life,)-232(and)-227(experience,)-232(a)-228(man)-227(of)]TJ 0 -13.549 Td [(great)-238(zeal,)-240(and)-238(a)-238(sedulous)-238(promoter)-238(of)-238(the)-238(interests)-238(of)-238(his)-237(order)]TJ/F27 10.9091 Tf 273.059 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(.)]TJ -277.903 -13.55 Td [(He)-215(was)-216(prior,)-222(he)-215(adds,)-223(of)-215(several)-215(convents,)-223(seven)-215(times)-215(definitor,)]TJ 0 -13.549 Td [(thirteen)-189(times)-189(visitator,)-201(four)-189(times)-189(president)-189(of)-189(synods,)-201(nine)-189(times)]TJ 0 -13.549 Td [(vicar-general,)-210(and)-201(his)-200(government)-200(was)-201(ever)-401(distinguished)-200(for)-200(the)]TJ/F16 7.9701 Tf -72.756 0 Td [([381])]TJ/F16 10.9091 Tf 72.756 -13.549 Td [(greatest)-320(love)-320(of)-319(order)-320(and)-320(edifying)-320(example.)-459(See)-320(Els.,)]TJ/F28 10.9091 Tf 244.881 0 Td [(Encom.)]TJ/F16 10.9091 Tf 33.022 0 Td [(,)]TJ -277.903 -13.549 Td [(August.,)-250(p.)-250(645.)]TJ 11.955 -14.947 Td [(After)-280(quoting)-281(these)-280(words)-280(in)-281(substance)-280(from)-280(the)-281(Augustinian)]TJ -11.955 -13.55 Td [(chronicler,)-343(Dr.)-474(Renehan)-325(adds:)]TJ/F27 10.9091 Tf 139.2 0 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(After)-325(the)-324(most)-325(diligent)-324(inquiry)]TJ -144.043 -13.549 Td [(I)-478(could)-478(make)-478(at)-478(Ivrea,)-535(wherever)-478(I)-477(could)-478(hope)-478(for)-478(any)-478(little)]TJ 0 -13.549 Td [(information,)-432(particularly)-396(at)-396(the)-396(episcopal)-396(palace)-396(\050where)-396(I)-395(was)]TJ 0 -13.549 Td [(received)-324(with)-324(marked)-324(respect,)-342(as)-324(a)-324(priest)-324(from)-324(the)-324(country)-324(that)]TJ 0 -13.549 Td [(sent)-416(out)-416(the)-416(B.)-416(Thaddeus\051,)-457(and)-416(of)-416(the)-416(Bishop's)-416(secretary,)-457(the)]TJ 0 -13.55 Td [(vicar-general,)-233(and)-228(many)-229(others,)-232(whose)-229(kind)-228(attention)-229(I)-228(can)-228(never)]TJ 0 -13.549 Td [(forget,)-456(I)-414(could)-415(find)-415(no)-415(vestige)-414(of)-415(any)-415(other)-415(Thaddeus,)-455(called)]TJ +0 g 0 G +ET +q +1 0 0 1 93.543 109.64 cm +[]0 d 0 J 0.398 w 0 0 m 112.25 0 l S +Q +BT +/F16 5.9776 Tf 99.77 102.828 Td [(9)]TJ/F27 8.9664 Tf 5.729 -3.809 Td [(\034)]TJ/F16 8.9664 Tf 3.981 0 Td [(Kings)-303(of)-304(the)-304(M'Carthy)-303(race)]TJ/F27 8.9664 Tf 99.653 0 Td [(\035)]TJ/F16 8.9664 Tf 3.981 0 Td [(,)-317(Annals)-303(of)-304(Innisfallen,)-317(ad)]TJ/F28 8.9664 Tf 98.016 0 Td [(an.)]TJ/F16 8.9664 Tf 13.929 0 Td [(1106,)-317(p.)-411(106,)]TJ/F28 8.9664 Tf -231.516 -10.959 Td [(an.)]TJ/F16 8.9664 Tf 13.642 0 Td [(1108,)-277(1110,)-277(1176;)-282(Annals)-271(of)-272(Boyle,)]TJ/F28 8.9664 Tf 132.151 0 Td [(an.)]TJ/F16 8.9664 Tf 13.642 0 Td [(1138,)-277(1185;)-282(Annals)-271(of)-272(Ulster,)]TJ/F28 8.9664 Tf 109.987 0 Td [(an.)]TJ/F16 8.9664 Tf -269.422 -10.959 Td [(1022-3,)-275(1124;)-279(Gir.)-309(Cambr.,)-275(lib.)-308(i.)-309(cap.)-309(iii.;)-280(S.)-269(Bernard,)-275(in)-270(Vit.)-309(Malac.,)-274(cap.)-309(iv.)]TJ/F27 8.9664 Tf 0 -10.959 Td [(\034)]TJ/F16 8.9664 Tf 3.981 0 Td [(Their)-250(burial)-250(place)]TJ/F27 8.9664 Tf 63.742 0 Td [(\035)]TJ/F16 8.9664 Tf 3.981 0 Td [(,)-250(Archdall)-250(Monast.)-250(Hib.,)-250(pp.)-250(302,)-250(303.)]TJ +0 g 0 G +0 g 0 G +0 g 0 G +ET +endstream +endobj +186 0 obj << +/Type /Page +/Contents 187 0 R +/Resources 185 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 184 0 R +>> endobj +188 0 obj << +/D [186 0 R /XYZ 283.375 257.945 null] +>> endobj +185 0 obj << +/Font << /F16 7 0 R /F27 30 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +191 0 obj << +/Length 4999 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(Blessed)-250(Thaddeus)-250(M'Carthy.)-13184(41)]TJ +0 g 0 G + 0 -30.759 Td [(after)-491(the)-491(city)-490(\050)]TJ/F28 10.9091 Tf 69.376 0 Td [(Eporedia)]TJ/F16 10.9091 Tf 40.603 0 Td [(\051,)-551(but)-491(our)-491(own)-490(blessed)-491(Irish)-491(bishop;)]TJ -109.979 -13.549 Td [(and)-388(I)-389(was)-388(assured,)-423(over)-389(and)-388(over)-389(again,)-423(that)-388(he)-389(was)-388(the)-388(only)]TJ 0 -13.549 Td [(Thaddeus)-302(known)-302(in)-302(its)-303(annals,)-315(or)-302(who)-302(ever)-302(had)-302(any)-302(connection)]TJ 0 -13.549 Td [(with)-269(the)-268(town,)-274(by)-268(birth,)-274(residence,)-273(death)]TJ/F27 10.9091 Tf 176.802 0 Td [(\024)]TJ/F16 10.9091 Tf 10.909 0 Td [(or)-269(any)-268(way)-269(known)-269(to)]TJ -187.711 -13.55 Td [(the)-331(present)-332(generation)]TJ/F27 10.9091 Tf 98.115 0 Td [(\035)]TJ/F16 10.9091 Tf 4.843 0 Td [(.)-494(It)-332(is)-331(not)-331(then)-332(unreasonable)-331(to)-332(suppose)]TJ -102.958 -13.549 Td [(that)-371(the)-371(Thaddeus)-372(so)-371(celebrated)-371(in)-371(the)-371(Augustinian)-371(Order)-371(was)]TJ 0 -13.549 Td [(no)-328(other)-328(than)-328(our)-328(Bishop.)-483(True,)-348(Elsius)-328(gives)-328(1502)-328(for)-328(the)-327(date)]TJ 0 -13.549 Td [(of)-340(the)-341(friar's)-340(demise;)-386(but)-340(Elsius)-341(is)-340(never)-341(to)-340(be)-341(trusted)-340(in)-340(dates,)]TJ 0 -13.549 Td [(and)-228(the)-228(printer)-228(may)-228(easily)-228(take)-228(MCCCCXCII.)-228(\050the)-228(true)-228(date\051,)-232(for)]TJ 0 -13.55 Td [(MCCCCCII.)-294(Indeed,)-304(1492)-294(is)-294(not)-294(so)-293(different)-294(from)-294(1502)-294(that)-293(an)]TJ 0 -13.549 Td [(error)-250(may)-250(not)-250(have)-250(crept)-250(in.)]TJ 11.956 -16.004 Td [(Dr.)-295(Renehan's)-264(theory,)-269(then,)-269(with)-264(regard)-265(to)-265(B.)-265(Thaddeus,)-268(fully)]TJ -11.956 -13.549 Td [(detailed)-250(in)-250(the)-250(letter)-250(to)-250(the)-250(Bishop)-250(of)-250(Ivrea,)-250(was)-250(this:)]TJ/F27 10.9091 Tf 228.764 0 Td [(\024)]TJ/F16 10.9091 Tf -216.808 -16.004 Td [(Thaddeus)-340(M'Carthy)-341(was)-340(born)-340(in)-341(Kerry,)-363(where)-340(the)-340(M'Carthy)]TJ -11.956 -13.549 Td [(More)-272(branch)-272(of)-272(the)-272(family)-272(resided,)-277(and)-272(where,)-278(in)-272(the)-271(monastery)]TJ 0 -13.549 Td [(of)-295(Irialac)-294(\050now)-295(Muckross\051,)-306(or)-295(in)-294(Ennisfallen)-295(\050see)]TJ/F28 10.9091 Tf 219.421 0 Td [(Archdall)]TJ/F16 10.9091 Tf 38.182 0 Td [(\051,)-306(the)]TJ -257.603 -13.55 Td [(princes)-316(of)-317(the)-316(house)-317(were)-316(always)-316(buried.)-450(The)-316(young)-316(Thaddeus)]TJ 0 -13.549 Td [(went)-397(abroad)-398(at)-397(an)-397(early)-397(age,)-434(and)-398(embraced)-397(the)-397(monastic)-397(life.)]TJ 0 -13.549 Td [(His)-367(virtues)-367(and)-367(piety)-368(soon)-367(attracted)-367(the)-367(notice)-367(of)-367(his)-367(religious)]TJ 0 -13.549 Td [(brethren,)-232(as)-227(manifest)-227(from)-227(their)-227(chronicles.)-242(They)-227(became)-227(in)-227(time)]TJ 0 -13.549 Td [(known)-338(to)-338(the)-337(ruling)-338(Pontiff,)-360(Innocent)-337(VIII.,)-360(who)-338(raised)-338(him)-337(to)]TJ 0 -13.55 Td [(the)-415(episcopal)-414(dignity.)-744(The)-415(B.)-414(Thaddeus)-415(repaired)-414(to)-415(Rome)-414(in)]TJ 0 -13.549 Td [(the)-293(first)-293(place,)-303(to)-293(receive)-293(consecration)-293(and)-293(jurisdiction)-293(from)-292(the)]TJ 0 -13.549 Td [(successor)-273(of)-274(St.)-320(Peter,)-279(imitating)-274(in)-273(this)-274(the)-273(example)-274(of)-273(our)-273(great)]TJ 0 -13.549 Td [(patron)-362(saint.)-585(He)-361(stopped)-362(at)-361(Ivrea,)-390(probably)-362(on)-361(his)-362(way)-361(home,)]TJ 0 -13.549 Td [(fell)-272(sick)-272(there,)-278(and)-272(died,)-278(God)-272(witnessing)-272(to)-272(His)-272(servant)-272(by)-272(signs)]TJ 0 -13.549 Td [(and)-299(wonders.)-398(The)-299(silence)-299(of)-299(our)-300(annalists)-299(is)-299(thus)-299(accounted)-299(for)]TJ 0 -13.55 Td [(to)-334(a)-334(great)-334(extent)-334(by)-334(the)-334(long)-334(residence)-334(of)-334(B.)-334(Thaddeus)-334(abroad.)]TJ 0 -13.549 Td [(This)-340(theory)-340(is)-341(remarkably)-340(borne)-340(out)-340(by)-340(the)-340(independent)-340(notice)]TJ 0 -13.549 Td [(in)-336(last)]TJ/F28 10.9091 Tf 30.966 0 Td [(Record)]TJ/F16 10.9091 Tf 31.505 0 Td [(.)-507(Having)-336(little)-336(to)-335(help)-336(us)-336(to)-336(arrive)-335(at)-336(any)-336(correct)]TJ -62.471 -13.549 Td [(notion)-410(of)-410(the)-410(saintly)-411(bishop's)-410(life)-410(beyond)-410(the)-410(epitaph)-410(and)-410(the)]TJ 0 -13.549 Td [(slender)-440(tradition)-440(at)-440(Ivrea,)-487(we)-440(entirely)-440(subscribe)-440(to)-440(this)-439(view.)]TJ 0 -13.55 Td [(Other)-281(sources)-280(of)-281(information)-280(may)-281(be)-281(opened,)-288(now)-280(that)-281(we)-280(have)]TJ 0 -13.549 Td [(ventured)-362(to)-361(bring,)-390(for)-361(the)-362(first)-362(time,)-389(the)-362(name)-361(of)-362(B.)-361(Thaddeus)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +190 0 obj << +/Type /Page +/Contents 191 0 R +/Resources 189 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 184 0 R +>> endobj +189 0 obj << +/Font << /F16 7 0 R /F28 31 0 R /F27 30 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +192 0 obj +<< /S /GoTo /D (index4) >> +endobj +195 0 obj +(Liturgical Questions.) +endobj +198 0 obj << +/Length 3303 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(42)-5005(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G + 0 -30.759 Td [(before)-307(the)-307(Irish)-308(Catholic)-307(people;)-336(and)-307(for)-307(this)-307(service,)-322(little)-307(as)-307(it)]TJ 3.39 -13.549 Td [(is,)-326(and)-311(entirely)-310(unworthy)-311(of)-311(our)-311(saintly)-310(bishop,)-326(we)-311(still)-311(expect)]TJ/F16 7.9701 Tf -76.145 0 Td [([382])]TJ/F16 10.9091 Tf 72.755 -13.549 Td [(his)-250(blessing)-250(in)-250(full)-250(measure.)]TJ/F16 18.9589 Tf 0 -100.496 Td [(Liturgical)-250(Questions.)]TJ/F16 10.9091 Tf 0 -33.067 Td [(We)-620(have)-621(received)-620(from)-620(various)-621(quarters)-620(several)-620(questions)]TJ 0 -13.549 Td [(connected)-526(with)-526(the)-526(ceremony)-525(of)-526(marriage.)-1078(We)-526(propose)-525(in)]TJ 0 -13.55 Td [(this)-250(number)-250(of)-250(the)]TJ/F28 10.9091 Tf 82.418 0 Td [(Record)]TJ/F16 10.9091 Tf 34.233 0 Td [(to)-250(answer)-250(some)-250(of)-250(them.)]TJ -104.695 -13.678 Td [(We)-354(shall)-354(treat)-355(in)-354(the)-354(first)-354(place)-354(of)-355(the)-354(Mass.)-562(The)-354(questions)]TJ -11.956 -13.549 Td [(forwarded)-250(to)-250(us)-250(may)-250(be)-250(reduced)-250(to)-250(the)-250(two)-250(following:)]TJ 11.956 -13.679 Td [(1.)-242(When)-224(and)-225(on)-225(what)-225(days)-225(can)-225(the)-225(Missa)-225(pro)-225(sponso)-225(et)-224(sponsa)]TJ -11.956 -13.549 Td [(be)-250(said,)-250(and)-250(on)-250(what)-250(days)-250(is)-250(it)-250(forbidden)-250(by)-250(the)-250(Rubrics?)]TJ 11.956 -13.678 Td [(2.)-487(In)-329(either)-328(Mass)-329(are)-329(any)-329(commemorations)-329(to)-329(be)-329(made,)-348(and)]TJ -11.956 -13.549 Td [(when)-250(and)-250(how)-250(are)-250(they)-250(to)-250(be)-250(made?)]TJ 11.956 -13.679 Td [(In)-311(reply)-311(to)-311(these)-311(questions,)-327(we)-311(beg)-311(to)-311(bring)-311(under)-311(the)-311(notice)]TJ -11.956 -13.549 Td [(of)-260(our)-261(readers)-260(the)-260(following)-260(decrees)-261(of)-260(the)-260(Sacred)-260(Congregation)]TJ 0 -13.549 Td [(of)-250(Rites.)]TJ +ET +q +1 0 0 1 163.701 191.445 cm +[]0 d 0 J 0.398 w 0 0 m 140.315 0 l S +Q +BT +/F16 10.9091 Tf 105.499 174.536 Td [(4266.)-1516(In)-673(celebratione)-672(Nuptiarum)-672(quae)-672(fit)-672(extra)-672(diem)]TJ -11.956 -13.55 Td [(Dominicum)-476(vel)-476(alium)-476(diem)-475(festum)-476(de)-476(praecepto)-476(seu)-476(in)-475(quo)]TJ 0 -13.549 Td [(occurrat)-223(duplex)-223(primae)-224(vel)-223(secundae)-223(classis)-223(etiamsi)-223(fiat)-223(officium)]TJ 0 -13.549 Td [(et)-423(Missa)-422(de)-423(Festo)-422(duplici)-423(per)-422(annum)-423(sive)-422(majori)-423(sive)-422(minori)]TJ 0 -13.549 Td [(dicendam)-420(esse)-420(Missam)-421(pro)-420(sponso)-420(et)-420(sponsa)-420(in)-420(fine)-420(Missalis)]TJ 0 -13.549 Td [(post)-312(alias)-312(Missas)-313(votivas)-312(specialiter)-312(assignatam:)-374(in)-312(diebus)-312(vero)]TJ 0 -13.55 Td [(Dominicis)-548(aliisque)-549(diebus)-548(festis)-548(de)-549(praecepto)-548(ac)-548(duplicibus)]TJ 0 -13.549 Td [(primae)-515(et)-514(secundae)-515(classis)-515(dicendam)-514(esse)-515(Missam)-515(de)-514(Festo)]TJ 0 -13.549 Td [(cum)-342(commemoratione)-342(Missae)-342(pro)-343(sponso)-342(et)-342(sponsa.)-526(Atque)-342(ita)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +197 0 obj << +/Type /Page +/Contents 198 0 R +/Resources 196 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 184 0 R +>> endobj +199 0 obj << +/D [197 0 R /XYZ 93.543 504.626 null] +>> endobj +193 0 obj << +/D [197 0 R /XYZ 93.543 460.909 null] +>> endobj +196 0 obj << +/Font << /F16 7 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +202 0 obj << +/Length 3992 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(Liturgical)-250(Questions.)-16280(43)]TJ +0 g 0 G + 0 -30.759 Td [(decrevit)-288(et)-287(servari)-288(mandavit.)-363(Die)-288(20)-288(Decembris)-287(1783.)-363(Factaque)]TJ 0 -13.549 Td [(deinde)-398(per)-397(me)-398(Secretarium)-398(de)-397(praedictis)-398(Sanctissimo)-397(Domino)]TJ 0 -13.549 Td [(Nostro)-263(Pio)-263(PP.)-263(VI.)-263(relatione)-263(Sanctitas)-263(sua)-263(praefatum)-263(Sac.)-289(Cong.)]TJ 0 -13.549 Td [(generale)-345(Decretum)-344(confirmavit,)-368(et)-345(ubique)-344(exequutioni)-344(dandum)]TJ 0 -13.55 Td [(esse)-250(praecepit.)-250(Die)-250(7)-250(Januarii)-250(1784)]TJ 11.956 -14.776 Td [(4394.)-977(Verumtamen)-492(cum)-493(interea)-492(nonnulla)-492(excitata)-492(fuerint)]TJ -11.956 -13.549 Td [(dubia)-527(circa)-527(rubricam)-528(in)-527(haccelebranda)-527(Missa)-527(servandam,)-596(et)]TJ 0 -13.55 Td [(Parochorum)-355(sensus)-354(sit)-355(varius)-355(quippe)-354(quia)-355(aliqui)-355(eidem)-354(Missae)]TJ 0 -13.549 Td [(Hymnum)-302(Angelicum)-301(adjiciendum)-302(censent)-301(cum)-302(vers.)-405(Ite,)-314(Missa)]TJ 0 -13.549 Td [(est)-584(in)-584(fine,)-667(alii)-583(vero)-584(etiam)-584(Symbolum)-584(Nicenum)-583(legendum)]TJ 0 -13.549 Td [(putant,)-485(ea)-437(freti)-438(ratione)-438(quod)-437(haec)-438(Missa)-438(ceu)-437(solemnis)-438(et)-437(pro)]TJ 0 -13.549 Td [(re)-473(gravi)-473(haberi)-474(debeat:)-696(ideo)-473(ad)-473(amputandas)-473(controversias)-473(et)]TJ 0 -13.55 Td [(dubitationes)-374(utque)-373(ab)-374(omnibus)-373(unus)-373(idemque)-374(conveniens)-373(ritus)]TJ 0 -13.549 Td [(servetur:)-597(sacra)-423(Rituum)-423(Congregatio,)-467(me)-423(subscripto)-423(secretario)]TJ 0 -13.549 Td [(referente,)-175(re)-157(mature)-156(discussa,)-175(declaravit)-156(atque)-157(decrevit)-156(quod)-156(firma)]TJ 0 -13.549 Td [(remanente)-490(dispositione)-491(praefati)-490(Decreti)-490(quoad)-490(designationem)]TJ 0 -13.549 Td [(dierum)-389(in)-390(quibus)-389(Missa)-390(votiva)-389(pro)-389(sponso)-390(et)-389(sponsa)-389(celebrari)]TJ 0 -13.55 Td [(potest,)-646(eamdem)-568(esse)-567(votivam)-567(privatam,)-646(proindeque)-567(semper)]TJ 0 -13.549 Td [(legendam)-229(sine)-229(Hymno)-229(Angelico)-458(et)-229(symbolo)-229(Nicaeno)-229(cum)-228(tribus)]TJ/F16 7.9701 Tf 291.024 0 Td [([383])]TJ/F16 10.9091 Tf -291.024 -13.549 Td [(orationibus,)-366(prima)-342(videlicet)-343(ejusdem)-343(Missae)-342(votivae)-343(propria)-342(ut)]TJ 0 -13.549 Td [(habetur)-451(in)-450(fine)-451(Missalis)-450(secunda)-451(et)-450(tertia)-451(diei)-450(currentis)-451(ut)-450(in)]TJ 0 -13.549 Td [(Rubric.)-342(Tit.)-342(vii.)-342(num.)-341(3,)-289(de)-280(Commemorationibus,)-288(Benedicamus)]TJ 0 -13.55 Td [(Domino)-275(in)-275(fine,)-282(et)-275(ultimo)-275(Evangelio)-275(S.)-276(Johannis.)-325(Et)-275(ita)-275(decrevit)]TJ 0 -13.549 Td [(die)-250(28)-250(Februarii)-250(1818.)]TJ 11.956 -14.776 Td [(4437.)-507(Cum)-335(per)-336(Decretum)-336(Generale)-335(S.)-336(hujus)-336(Congregationi)1(s)]TJ -11.956 -13.55 Td [(die)-523(20)-524(Decembris)-523(1783)-523(dies)-523(designentur,)-592(quibus)-523(Missa)-523(pro)]TJ 0 -13.549 Td [(sponso)-205(et)-206(sponsa)-205(etiam)-206(diebus)-205(excludentibus)-206(duplicia)-205(per)-205(annum,)]TJ 0 -13.549 Td [(ideoque)-293(etiam)-293(infra)-293(octavam)-293(Epiphaniae,)-304(in)-293(vigilia)-292(Pentecostes,)]TJ 0 -13.549 Td [(et)-302(infra)-303(octavam)-302(privilegiatam)-303(sanctissimi)-302(Corporis)-303(Christi:)-354(alii)]TJ 0 -13.549 Td [(vero)-349(putant)-348(his)-349(etiam)-348(diebus)-349(eamdem)-348(Missam)-349(vetitam;)-397(idcirco)]TJ 0 -13.549 Td [(idem)-250(Parochus)-250(petiit)-250(declarari.)]TJ 11.956 -14.777 Td [(5.)-1792(An)-765(hujusmodi)-764(Missa)-764(dici)-764(possit)-764(diebus)-765(duplici)1(a)]TJ -11.956 -13.549 Td [(excludentibus)-250(ut)-250(supra)-250(notatis?)]TJ 11.956 -14.777 Td [(6.)-514(An)-338(Commemoratio)-338(Missae)-338(pro)-338(sponso)-338(et)-338(sponsa)-338(dicenda)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +201 0 obj << +/Type /Page +/Contents 202 0 R +/Resources 200 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 184 0 R +>> endobj +203 0 obj << +/D [201 0 R /XYZ 189.47 273.062 null] +>> endobj +200 0 obj << +/Font << /F16 7 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +206 0 obj << +/Length 3888 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(44)-5005(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G + 0 -30.759 Td [(prout)-295(ex)-295(dicto)-295(decreto)-295(in)-295(Missis)-295(de)-295(duplici)-295(primae)-295(vel)-295(secundae)]TJ 0 -13.549 Td [(classis)-278(dici)-279(debeat)-278(sub)-279(unica)-278(conclusione)-278(cum)-279(oratione)-278(Festi)-278(vel)]TJ 0 -13.549 Td [(sub)-250(altera)-250(conclusione?)]TJ 11.956 -13.959 Td [(7.)-1264(An)-588(talis)-588(Commemoratio)-588(pariter)-588(dici)-588(debeat)-588(vel)-588(sub)]TJ -11.956 -13.549 Td [(altera)-649(conclusione)-649(prout)-649(solet)-649(de)-649(aliis)-648(commemorationibus)]TJ 0 -13.549 Td [(occurrentibus)-250(in)-250(diebus)-250(Dominicis)-250(et)-250(Festis)-250(de)-250(praecepto?)]TJ 11.956 -13.958 Td [(8.)-419(Quo)-306(loco,)-320(quando)-307(aliae)-306(occurrunt)-306(commemorationes)-306(ut)-306(in)]TJ -11.956 -13.55 Td [(proximo)-366(quaesito)-365(commemoratio)-366(Missae)-366(pro)-365(sponso)-366(et)-365(sponsa)]TJ 0 -13.549 Td [(dicenda)-250(sit)-250(sub)-250(secunda)-250(conclusione,)-250(an)-250(scilicet)-250(ultimo)-250(loco?)]TJ 11.956 -13.958 Td [(Et)-813(S.)-813(Rituum)-813(Congregatio)-813(exquisita)-813(sententia)-813(alterius)]TJ -11.956 -13.549 Td [(ex)-551(Apostolicarum)-552(Caeremoniarum)-551(Magistris)-551(scripto)-551(exarata,)]TJ 0 -13.549 Td [(typisque)-167(evulgata)-168(ad)-167(relationem)-167(Eminentissimi)-167(et)-167(Reverendissimi)]TJ 0 -13.55 Td [(D.)-374(Card.)-620(Cavalchini)-374(Ponentis,)-405(respondendum)-373(censuit)-374(ut)-373(infra,)]TJ 0 -13.549 Td [(videlicet.)]TJ 11.956 -13.958 Td [(Ad)-690(5.)-1571(Negative)-690(quoad)-690(octavam)-690(Epiphaniae,)-800(vigiliam)]TJ -11.956 -13.549 Td [(Pentecostes,)-727(et)-632(octavam)-631(privilegiatam)-632(Sanctissimi)-631(Corporis)]TJ 0 -13.55 Td [(Christi,)-461(quatenus)-420(privilegium)-419(concessum)-419(sit)-419(ad)-419(instar)-419(octavae)]TJ 0 -13.549 Td [(Epiphaniae.)]TJ 11.956 -13.958 Td [(Ad.)-250(6.)-250(Negative)-250(ad)-250(primam)-250(partem,)-250(affirmative)-250(ad)-250(secundam.)]TJ 0 -13.958 Td [(Ad.)-250(7.)-250(Ut)-250(in)-250(antecedenti.)]TJ 0 -13.959 Td [(Ad.)-250(8.)-250(Faciendam)-250(primo)-250(loco)-250(post)-250(alias)-250(de)-250(praecepto.)]TJ 0 -13.958 Td [(Atque)-250(ita)-250(respondit)-250(die)-250(20)-250(Aprilis)-250(1822.)]TJ 0 -13.958 Td [(From)-274(these)-273(decrees)-274(the)-273(following)-274(conclusions)-273(may)-274(clearly)-273(be)]TJ -11.956 -13.55 Td [(established:)]TJ 11.956 -13.958 Td [(1.)-554(On)-351(all)-352(Sundays)-351(and)-351(holidays)-352(of)-351(obligation,)-377(and)-351(feasts)-351(of)]TJ -11.956 -13.549 Td [(first)-276(and)-275(second)-276(class,)-282(the)-276(Mass)-276(of)-275(the)-276(day)-276(is)-276(to)-275(be)-276(said)-276(with)-275(the)]TJ 0 -13.549 Td [(commemoration)-261(of)-260(the)-261(Mass)-260(pro)-261(sponso)-261(et)-260(sponsa.)-282(This)-260(appears)]TJ 0 -13.549 Td [(clear)-250(from)-250(the)-250(decree)-250(4266)-250(quoted)-250(above.)]TJ 11.956 -13.959 Td [(2.)-278(This)-260(commemoration)-259(is)-259(to)-260(be)-259(made)-260(sub)-259(altera)-259(conclusione,)]TJ -11.956 -13.549 Td [(and)-250(not)-250(sub)-250(unica)-250(conclusione)-250(cum)-250(oratione)-250(Festi.)]TJ 11.956 -13.958 Td [(3.)-306(If)-269(there)-269(are)-269(other)-269(commemorations)-268(to)-269(be)-269(made)-269(in)-269(the)-268(Mass)]TJ -11.956 -13.55 Td [(of)-409(the)-408(day,)-449(they)-409(are)-408(to)-409(be)-409(said)-408(before)-409(the)-409(commemoration)-408(of)]TJ 0 -13.549 Td [(the)-355(Mass)-354(pro)-355(sponso)-355(et)-355(sponsa.)-564(This)-354(appears)-355(from)-355(the)-354(answer)]TJ 0 -13.549 Td [(given)-789(by)-394(the)-394(Sacred)-395(Congregation)-394(of)-394(Rites)-395(to)-394(the)-394(question)-394(8)]TJ/F16 7.9701 Tf -72.755 0 Td [([384])]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +205 0 obj << +/Type /Page +/Contents 206 0 R +/Resources 204 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 184 0 R +>> endobj +207 0 obj << +/D [205 0 R /XYZ 122.085 66.142 null] +>> endobj +204 0 obj << +/Font << /F16 7 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +210 0 obj << +/Length 4404 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(Liturgical)-250(Questions.)-16280(45)]TJ +0 g 0 G + 0 -30.759 Td [(in)-318(the)-317(Decree)-317(No.)-453(4437,)-334(and)-318(Gardellini,)-334(in)-318(a)-317(note)-318(on)-317(this)-317(same)]TJ 0 -13.549 Td [(question,)-436(says:)]TJ/F27 10.9091 Tf 72.246 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(Imo)-399(si)-399(occurrant)-398(plures)-399(commemorationes)-399(ut)]TJ -77.09 -13.549 Td [(accidit)-294(potissimum)-295(dum)-294(celebranda)-294(est)-295(Missa)-294(de)-294(Dominica,)-305(illa)]TJ 0 -13.549 Td [(Nuptiarum)-271(primum)-272(dumtaxat)-271(locum)-271(obtinere)-272(poterit)-271(post)-271(alias)-271(a)]TJ 0 -13.55 Td [(rubrica)-182(praeceptas)-182(et)-181(sic)-182(reliquas)-182(praestare,)-195(siquae)-182(sint)-182(a)-181(superiore)]TJ 0 -13.549 Td [(imperatae)]TJ/F27 10.9091 Tf 43.015 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(.)]TJ -35.903 -15.186 Td [(4.)-665(The)-389(decree)-388(4394)-389(makes)-388(it)-389(clear)-388(that)-389(on)-388(all)-389(the)-388(ordinary)]TJ -11.956 -13.549 Td [(doubles)-214(throughout)-213(the)-214(year,)-221(the)-213(Missa)-214(pro)-214(sponso)-213(et)-214(sponsa)-213(may)]TJ 0 -13.549 Td [(be)-210(celebrated;)-224(and)-210(it)-210(declares,)-218(moreover,)-218(that)-211(it)-210(is)-210(a)-210(votive)-210(private)]TJ 0 -13.549 Td [(Mass,)-427(and,)-427(as)-391(such,)-427(to)-391(be)-392(said)-391(sine)-391(Gloria)-392(et)-391(Credo,)-427(with)-391(the)]TJ 0 -13.549 Td [(second)-324(and)-324(third)-324(prayers)-324(of)-324(the)-324(day)-324(occurring,)-342(and)-324(to)-324(conclude)]TJ 0 -13.55 Td [(with)-266(the)-266(Benedicamus)-266(Domino)-266(and)-267(the)-266(Gospel)-266(of)-266(St.)-298(John.)-298(This)]TJ 0 -13.549 Td [(decree,)-207(clear)-196(as)-196(it)-195(may)-196(appear,)-207(gave)-196(rise)-196(to)-196(another)-196(question)-195(about)]TJ 0 -13.549 Td [(privileged)-219(octaves)-218(which)-219(exclude)-218(doubles,)-225(which)-219(was)-218(afterwards)]TJ 0 -13.549 Td [(proposed)-313(to)-313(the)-313(Sacred)-313(Congregation)-312(of)-313(Rites,)-329(and)-313(to)-313(which)-312(an)]TJ 0 -13.549 Td [(answer)-309(was)-308(given)-309(on)-308(the)-309(20th)-308(April,)-324(1822,)-323(in)-308(the)-309(Decree)-308(4437,)]TJ 0 -13.55 Td [(already)-250(quoted,)-250(question)-250(5.)]TJ 11.956 -15.185 Td [(Gardellini,)-352(in)-332(a)-332(valuable)-332(note,)-352(explains)-332(the)-332(matter)-332(fully,)-352(and)]TJ -11.956 -13.549 Td [(we)-250(quote)-250(his)-250(words)-250(on)-250(the)-250(subject:)]TJ/F27 10.9091 Tf 150.895 0 Td [(\024)]TJ -138.939 -15.186 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(Hisce)-482(decretis)-482(compositae)-482(quaestiones)-482(omnes)-483(videbantur:)]TJ -16.799 -13.549 Td [(secus)-478(tamen)-479(accidit,)-535(nam)-478(nova)-478(excitata)-479(sunt)-478(dubia.)-934(Quippe)]TJ 0 -13.55 Td [(nonnulli)-537(sunt,)-608(qui)-536(opinantur)-537(Missam)-536(hanc)-537(dici)-536(posse)-536(etiam)]TJ 0 -13.549 Td [(diebus)-315(qui)-315(excludunt)-314(duplicia)-315(per)-315(annum,)-331(praesertim)-315(vero)-314(infra)]TJ 0 -13.549 Td [(octavam)-504(Epiphaniae,)-567(in)-504(vigilia)-503(Pentecostes)-504(et)-504(infra)-503(octavam)]TJ 0 -13.549 Td [(privilegiatam)-180(sanctissimi)-181(Corporis)-180(Christi.)-227(In)-180(hac)-180(autem)-180(opinione)]TJ 0 -13.549 Td [(versantur)-556(quia)-556(in)-556(primo)-556(illo)-556(Decreto)-556(dies)-556(isti)-556(expressim)-556(et)]TJ 0 -13.549 Td [(nominatim)-348(non)-347(excipiuntur.)-543(Ast)-347(hi)-348(errant)-347(quam)-348(maxime.)-542(Non)]TJ 0 -13.55 Td [(enim)-331(declaratione)-331(indigebat)-332(id,)-351(quod)-331(sub)-331(generali)-331(prohibitione,)]TJ 0 -13.549 Td [(utpote)-283(a)-283(Rubricis)-283(jam)-283(vetitum)-283(continebatur.)-349(Jubet)-283(Decretum,)-291(ne)]TJ 0 -13.549 Td [(Missa)-374(nuptiarum)-374(celebretur)-374(in)-374(duplicibus)-374(primae)-374(vel)-373(secundae)]TJ 0 -13.549 Td [(classis)-653(sed)-653(vult)-653(ut)-653(in)-653(hujusmodi)-653(occursu)-653(solam)-653(obtineant)]TJ 0 -13.549 Td [(commemorationem:)-257(ergo)-253(includit)-254(in)-253(regula)-253(etiam)-254(dies,)-254(in)-253(quibus)]TJ 0 -13.55 Td [(per)-223(easdem)-223(Rubricas)-223(fieri)-223(nequit)-223(Festum)-223(duplex)-223(secundae)-223(classis)]TJ 0 -13.549 Td [(vel)-424(occurrens)-425(vel)-424(translatum)-425(si)-424(in)-425(octava)-424(Epiphaniae)-424(duplicia)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +209 0 obj << +/Type /Page +/Contents 210 0 R +/Resources 208 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 211 0 R +>> endobj +208 0 obj << +/Font << /F16 7 0 R /F27 30 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +214 0 obj << +/Length 1584 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(46)-5005(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G + 0 -30.759 Td [(isthaec)-402(non)-402(admittuntur,)-440(potiori)-402(jure)-402(nec)-402(Missa)-402(votiva)-402(privata)]TJ 0 -13.549 Td [(non)-496(obstante)-497(Indul)1(tu)-497(admitti)-496(poterit,)-558(utpote)-496(quae)-496(in)-496(occursu)]TJ 0 -13.549 Td [(hujusmodi)-250(duplicium)-250(celebranda)-250(non)-250(est)]TJ/F27 10.9091 Tf 176.956 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(.)]TJ -169.844 -13.549 Td [(We)-441(must)-441(refer)-441(our)-442(readers)-441(to)-441(this)-441(very)-441(instructive)-441(note)-441(of)]TJ -11.956 -13.55 Td [(Gardellini,)-284(which)-277(we)-277(regret)-278(we)-277(cannot)-277(insert)-277(here)-277(in)-277(full,)-284(owing)]TJ 0 -13.549 Td [(to)-278(its)-277(great)-278(length.)-333(Indeed)-277(it)-278(is)-278(not)-277(necessary)-278(to)-277(do)-278(so,)-284(inasmuch)]TJ 0 -13.549 Td [(as)-225(the)-225(answer)-224(given)-225(to)-225(the)-225(question)-224(5)-225(in)-225(the)-225(Decree)-225(4437,)-229(already)]TJ 0 -13.549 Td [(quoted,)-227(puts)-222(an)-221(end)-222(to)-221(further)-222(discussion,)-227(and)-221(settles)-222(the)-221(question)]TJ 0 -13.549 Td [(definitively.)]TJ 11.956 -13.55 Td [(There)-427(are)-426(other)-427(questions)-426(connected)-427(with)-426(the)-427(ceremony)-426(of)]TJ -11.956 -13.549 Td [(marriage,)-250(but)-250(we)-250(must)-250(reserve)-250(them)-250(for)-250(another)-250(occasion.)]TJ/F16 7.9701 Tf -72.755 -29.651 Td [([385])]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +213 0 obj << +/Type /Page +/Contents 214 0 R +/Resources 212 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 211 0 R +>> endobj +215 0 obj << +/D [213 0 R /XYZ 93.543 353.032 null] +>> endobj +212 0 obj << +/Font << /F16 7 0 R /F27 30 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +216 0 obj +<< /S /GoTo /D (index5) >> +endobj +219 0 obj +(Correspondence.) +endobj +222 0 obj << +/Length 3852 +>> +stream +0 g 0 G +0 g 0 G +BT +/F16 18.9589 Tf 46.771 479.321 Td [(Correspondence.)]TJ/F16 15.7808 Tf 0 -67.44 Td [(I.)-250(The)-250(See)-250(Of)-250(Down)-250(And)-250(Connor.)]TJ/F28 10.9091 Tf 0 -32.722 Td [(To)-250(the)-250(Editors)-250(of)-250(the)-250(Irish)-250(Ecclesiastical)-250(Record)]TJ/F16 10.9091 Tf 210.6 0 Td [(.)]TJ -198.644 -14.242 Td [(G)]TJ/F16 7.9701 Tf 7.876 0 Td [(ENTLEMEN)]TJ/F16 10.9091 Tf 42.943 0 Td [(,)]TJ -50.819 -14.242 Td [(In)-367(the)-367(March)-366(number)-367(of)-367(your)-367(valuable)-367(periodical)-367(there)-366(was)]TJ -11.956 -13.549 Td [(a)-417(most)-417(interesting)-417(paper)-417(on)-418(the)-417(See)-417(of)-417(Down)-417(and)-417(Connor.)-751(I)]TJ 0 -13.549 Td [(apprehend,)-366(however,)-366(it)-343(contained)-343(a)-343(few)-343(slight)-342(mistakes,)-366(which)]TJ 0 -13.549 Td [(I)-437(would)-438(have)-437(pointed)-438(out,)-484(but)-438(hoped)-437(that)-438(some)-437(person)-437(more)]TJ 0 -13.55 Td [(intimately)-389(conversant)-390(with)-389(the)-390(subject)-389(would)-389(have)-390(done)-389(so)-389(in)]TJ 0 -13.549 Td [(your)-468(April)-468(number.)-905(Such)-468(not)-468(having)-468(been)-469(the)-468(case,)-523(I)-467(shall)]TJ 0 -13.549 Td [(endeavour)-285(to)-286(do)-285(so.)-356(However,)-294(before)-285(entering)-286(on)-285(these)-285(matters,)]TJ 0 -13.549 Td [(I)-347(beg)-346(to)-347(say,)-371(in)-347(illustration)-347(of)-346(your)-347(learned)-347(contributor's)-346(notes,)]TJ 0 -13.549 Td [(that)-323(the)]TJ/F27 10.9091 Tf 36.733 0 Td [(\034)]TJ/F28 10.9091 Tf 4.844 0 Td [(Ecclesia)-323(de)-322(Rathlunga)]TJ/F27 10.9091 Tf 99.754 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(,)-341(of)-322(which)-323(Bishop)-322(Liddell)-323(had)]TJ -146.175 -13.55 Td [(been)-383(rector,)-416(is)-384(now)-383(called)-383(Raloo,)-416(and)-383(lies)-383(between)-383(Larne)-383(and)]TJ 0 -13.549 Td [(Carrickfergus,)-291(in)-282(the)-283(county)-282(of)-283(Antrim)-283(\050see)-282(Reeves,)-291(p.)-348(52\051;)-298(that)]TJ/F28 10.9091 Tf 0 -13.549 Td [(Lesmoghan)]TJ/F16 10.9091 Tf 50.302 0 Td [(,)-298(of)-289(which)-288(Bishop)-288(Killen)-289(had)-288(been)-289(pastor,)-298(still)-288(bears)]TJ -50.302 -13.549 Td [(the)-419(same)-419(name,)-461(forming)-418(a)-419(sub-denomination)-419(of)-419(the)-419(parish)-418(of)]TJ 0 -13.549 Td [(Ballykinler,)-392(county)-364(Down)-364(\050Ib.,)-392(p.)-591(28\051;)-421(that)]TJ/F28 10.9091 Tf 199.969 0 Td [(Arwhyn)]TJ/F16 10.9091 Tf 33.938 0 Td [(,)-392(of)-364(which)]TJ -233.907 -13.55 Td [(John)-291(of)]TJ/F28 10.9091 Tf 36.041 0 Td [(Baliconingham)]TJ/F16 10.9091 Tf 69.839 0 Td [(\050now)-291(Coniamstown,)-301(near)-291(Downpatrick\051)]TJ -105.88 -13.549 Td [(was)-316(rector,)-332(is)-316(now)-316(the)-315(mensal)-316(parish)-316(of)-316(Ardquin,)-332(in)-316(the)-315(barony)]TJ 0 -13.549 Td [(of)-270(Ardes,)-275(county)-270(Down)-270(\050Ib.,)-275(p.)-310(20\051;)-280(and)-270(that)]TJ/F28 10.9091 Tf 197.428 0 Td [(Camelyn)]TJ/F16 10.9091 Tf 38.781 0 Td [(,)-275(of)-270(which)]TJ -236.209 -13.549 Td [(Bishop)-265(Dongan)-265(was)-265(pastor,)-269(is)-265(now)-265(called)-265(Crumlin,)-268(being)-265(united)]TJ 0 -13.549 Td [(to)-233(the)-234(parish)-233(of)-234(Glenavy,)-236(near)-234(Lough)-233(Neagh,)-237(county)-233(Antrim)-233(\050)]TJ/F28 10.9091 Tf 266.088 0 Td [(Ib.)]TJ/F16 10.9091 Tf 11.815 0 Td [(,)]TJ -277.903 -13.55 Td [(p.)-771(4\051.)-771(Returning)-424(from)-423(this)-424(digression,)-467(it)-424(is)-423(quite)-424(plain)-423(from)]TJ 0 -13.549 Td [(the)-349(Bull)-350(dated)-349(June,)-374(1461,)-374(given)-350(by)-349(De)-349(Burgo)-349(\050)]TJ/F28 10.9091 Tf 216.637 0 Td [(Hib.)-548(Dom.)]TJ/F16 10.9091 Tf 49.003 0 Td [(,)-374(p.)]TJ -265.64 -13.549 Td [(474\051,)-307(and)-295(cited)-295(by)-296(your)-295(contributor,)-307(p.)-386(267,)-306(appointing)-295(Richard)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +221 0 obj << +/Type /Page +/Contents 222 0 R +/Resources 220 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 211 0 R +>> endobj +217 0 obj << +/D [221 0 R /XYZ 46.771 529.134 null] +>> endobj +220 0 obj << +/Font << /F16 7 0 R /F28 31 0 R /F27 30 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +225 0 obj << +/Length 5407 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(48)-5005(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G + 0 -30.759 Td [(Wolsey)-260(to)-261(the)-260(See)-260(of)-261(Down,)-263(that)-260(Wolsey)-260(was)-261(not)-260(the)-260(immediate)]TJ 0 -13.549 Td [(successor)-271(of)-271(Bishop)-270(John,)-276(who)-271(died)-271(in)-271(1450.)-312(It)-271(expressly)-270(states,)]TJ 0 -13.549 Td [(as)-260(mentioned)-261(in)-260(the)-261(article,)-263(that)-260(the)-260(See)-261(was)]TJ/F28 10.9091 Tf 194.959 0 Td [(vacant)]TJ/F16 10.9091 Tf 32.121 0 Td [(by)-260(the)-261(death)]TJ -227.08 -13.549 Td [(of)-439(T)]TJ/F16 7.9701 Tf 20.541 0 Td [(HOMAS)]TJ/F16 10.9091 Tf 28.78 0 Td [(,)-439(last)-439(bishop)-439(of)-439(the)-439(canonically)-439(united)-438(dioceses)-439(of)]TJ -49.321 -13.55 Td [(Down)-305(and)-305(Connor,)-318(repeating)-305(the)-305(same)-305(name)-305(in)-305(the)-305(body)-305(of)-304(the)]TJ 0 -13.549 Td [(Bull.)-239(How)-219(this)-218(is)-218(to)-218(be)-218(reconciled)-218(with)-218(the)-218(statement)-218(that)-218(Wolsey)]TJ 0 -13.549 Td [(was)-192(John's)-193(successor,)-204(I)-192(cannot)-192(say;)-212(but)-192(it)-193(follows,)-204(on)-192(the)-192(principle)]TJ 0 -13.549 Td [(laid)-225(down)-225(by)-225(your)-225(contributor)-225(in)-225(ignoring)-225(John)-225(Logan,)-230(placed)-224(by)]TJ 0 -13.549 Td [(Ware)-271(between)-271(William,)-277(bishop)-271(from)-271(1365)-271(to)-271(1368,)-276(and)-271(Richard)]TJ 0 -13.55 Td [(Calf)-214(II.,)-221(1369,)-221(that)-214(we)-214(must)-213(have)-214(a)-214(Bishop)-214(Thomas)-214(between)-213(John)]TJ 0 -13.549 Td [(and)-382(Richard)-382(Wolsey.)-647(Dr.)-646(Reeves)-382(\050)]TJ/F28 10.9091 Tf 162.33 0 Td [(Eccl.)-646(Ant.)-647(Down)]TJ/F16 10.9091 Tf 80.158 0 Td [(,)-415(etc.,)-415(p.)]TJ -242.488 -13.549 Td [(257\051,)-403(on)-372(the)-372(authority)-372(of)-372(this)-372(very)-373(Bull,)-402(has)-372(accordingly)-372(done)]TJ 0 -13.549 Td [(so,)-356(marking)-335(him)-335(as)-335(succeeding)-335(in)-335(1450,)-356(and)-670(the)-335(see)-335(vacant)-334(in)]TJ/F16 7.9701 Tf -72.756 0 Td [([386])]TJ/F16 10.9091 Tf 72.756 -13.549 Td [(1451.)-570(He)-356(conjectures)-357(him)-357(to)-356(have)-357(been)]TJ/F28 10.9091 Tf 183.159 0 Td [(Thomas)-357(Pollard)]TJ/F16 10.9091 Tf 71.777 0 Td [(,)-383(who)]TJ -254.936 -13.55 Td [(in)-304(1450)-303(was)-304(appointed)-304(custose)-304(of)-303(the)-304(temporalities.)-411(Dr.)-411(Cotton)]TJ 0 -13.549 Td [(\050vol.)-712(iii.)-712(p.)-711(201\051)-404(adopts)-404(this)-404(view)-404(without)-404(hesitation,)-443(and)-403(it)]TJ 0 -13.549 Td [(would)-431(appear)-432(by)-431(a)-431(complaint)-432(of)-431(the)-431(beforementioned)-431(Bishop)]TJ 0 -13.549 Td [(John,)-302(shortly)-291(after)-292(the)-291(union)-292(of)-291(Down)-291(and)-292(Connor)-291(in)-292(1441,)-301(that)]TJ 0 -13.549 Td [(even)-353(then)-352(Pollard)-353(cl)1(aimed)-353(to)-352(have)-353(an)-352(apostolical)-353(provision)-352(for)]TJ 0 -13.55 Td [(the)-347(See)-347(of)-348(Down)-347(\050Primate)-347(Mey's)]TJ/F28 10.9091 Tf 151.332 0 Td [(Registry)]TJ/F16 10.9091 Tf 36.36 0 Td [(,)-371(cited)-348(by)-347(Reeves,)-371(p.)]TJ -187.692 -13.549 Td [(37;)-222(see)-209(also)-209(Harris's)]TJ/F28 10.9091 Tf 88.173 0 Td [(Ware)]TJ/F16 10.9091 Tf 23.629 0 Td [(,)-217(p.)-236(203,)-217(where)-209(it)-209(is)-208(likewise)-209(mentioned)]TJ -111.802 -13.549 Td [(that)-387(Pollard)-386(contested)-387(the)-386(See)-387(of)-386(Down)-387(with)-386(John)-387(of)-386(Connor,)]TJ 0 -13.549 Td [(both)-308(carrying)-308(themselves)-308(as)-308(bishops)-308(thereof,)-322(Harris)-308(adding)-308(that)]TJ 0 -13.549 Td [(it)-285(was)-285(thought)-285(Pollard)-285(was)-284(supported)-285(by)-285(the)-285(primate,)-294(and)-285(that)-284(it)]TJ 0 -13.55 Td [(was)-364(only)-364(in)-364(1449)-364(Pollard)-364(lost)-364(his)-364(cause,)-392(just)-364(two)-364(years)-364(before)]TJ 0 -13.549 Td [(Wolsey's)-306(appointment\051.)-419(It)-307(may)-306(be)-306(asked,)-321(had)-306(he)-306(a)-306(reversionary)]TJ 0 -13.549 Td [(provision)-335(before)-334(the)-335(union)-335(was)-334(canonically)-335(effected?)-504(If)-335(not,)-355(is)]TJ/F28 10.9091 Tf 0 -13.549 Td [(Thomas)]TJ/F16 10.9091 Tf 36.522 0 Td [(a)-181(misprint)-181(for)]TJ/F28 10.9091 Tf 59.851 0 Td [(John)]TJ/F16 10.9091 Tf 23.179 0 Td [(in)-181(the)-181(Bull?)-227(as)-180(we)-181(are)-181(aware)-181(that)-180(there)]TJ -119.552 -13.549 Td [(are)-331(many)-332(typographical)-331(errors)-331(in)-332(the)]TJ/F28 10.9091 Tf 166.495 0 Td [(Hib.)-494(Dom.)]TJ/F27 10.9091 Tf 48.415 0 Td [(\024)]TJ/F16 10.9091 Tf 10.909 0 Td [(for)-331(instance,)]TJ -225.819 -13.549 Td [(as)-235(to)]TJ/F28 10.9091 Tf 22.696 0 Td [(John)]TJ/F16 10.9091 Tf 23.768 0 Td [(O'Molony,)-238(Bishop)-235(of)-234(Killaloe,)-238(who)-235(died)-235(circ.)-244(1650,)-238(is)]TJ -46.464 -13.55 Td [(in)-250(several)-250(places)-250(called)]TJ/F28 10.9091 Tf 103.604 0 Td [(Thomas)]TJ/F16 10.9091 Tf 34.549 0 Td [(.)]TJ -126.198 -18.458 Td [(The)-533(next)-533(bishop)-533(respecting)-533(whom)-533(I)-533(wish)-533(to)-533(make)-534(some)]TJ -11.955 -13.55 Td [(observations)-385(is)-386(Eugene)-385(or)-385(Owen)-386(Magenis,)-419(appointed)-385(in)-385(1541,)]TJ 0 -13.549 Td [(and)-414(though)-415(I)-414(am)-414(not)-414(disposed)-414(to)-415(deal)-414(uncharitably)-414(with)-414(him,)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +224 0 obj << +/Type /Page +/Contents 225 0 R +/Resources 223 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 211 0 R +>> endobj +226 0 obj << +/D [224 0 R /XYZ 295.337 355.585 null] +>> endobj +223 0 obj << +/Font << /F16 7 0 R /F28 31 0 R /F27 30 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +229 0 obj << +/Length 5597 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(Correspondence.)-17976(49)]TJ +0 g 0 G + 0 -30.759 Td [(I)-409(have)-408(no)-409(doubt)-409(he)-408(was)-409(a)]TJ/F27 10.9091 Tf 123.304 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(temporiser)]TJ/F27 10.9091 Tf 46.658 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(,)-448(though)-409(he)-409(may)-409(have)]TJ -179.65 -13.549 Td [(been)-301(secretly)]TJ/F27 10.9091 Tf 61.097 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(orthodox)]TJ/F27 10.9091 Tf 39.392 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(.)-404(Dr.)-404(M'Carthy)-301(\050Dr.)-404(Kelly's)]TJ/F28 10.9091 Tf 126.423 0 Td [(Essays)]TJ/F16 10.9091 Tf 29.695 0 Td [(,)-314(p.)]TJ -266.295 -13.549 Td [(427\051,)-245(and)-245(Brennan,)-245(and)-244(Walsh,)-246(in)-244(their)-244(ecclesiastical)-244(histories)-244(of)]TJ 0 -13.549 Td [(Ireland)-245(are)-245(compelled)-245(to)-245(come)-245(to)-245(the)-245(same)-245(conclusion;)-246(and)-245(upon)]TJ 0 -13.55 Td [(the)-194(whole)-194(of)-194(his)-194(career)-194(I)-194(candidly)-194(confess)-194(I)-194(don't)-194(know)-194(what)-194(other)]TJ 0 -13.549 Td [(result)-226(they)-227(could)-226(arrive)-226(at.)-242(I)-227(ground)-226(nothing)-226(on)-227(his)-226(being)-226(present,)]TJ 0 -13.549 Td [(if)-249(he)-250(were)-249(present,)-250(at)-249(Queen)-250(Elizabeth's)-249(first)-250(parliament)-249(in)-249(1560,)]TJ 0 -13.549 Td [(which)-378(passed)-378(the)-378(Act)-378(of)-378(Uniformity,)-410(and)-378(required)-378(the)-378(oath)-378(of)]TJ 0 -13.549 Td [(supremacy)-194(to)-193(be)-194(taken)-194(by)-193(all)-194(ecclesiastics;)-212(for)-194(even)-194(if)-193(he)-194(had)-193(been)]TJ 0 -13.55 Td [(present,)-339(there)-322(is)-322(no)-321(documentary)-322(evidence)-321(extant)-322(showing)-321(how)]TJ 0 -13.549 Td [(those)-200(in)-200(attendance)-201(voted,)-210(and)-200(those)-200(acquainted)-200(with)-200(Irish)-200(history)]TJ 0 -13.549 Td [(know)-240(on)-240(the)-239(authority)-240(of)-240(Archdeacon)-239(Lynch)-240(that)-240(these)-240(acts)-239(were)]TJ 0 -13.549 Td [(hurriedly)-217(and)-218(surreptitiously)-217(passed)-217(on)-218(a)-217(day)-217(when)-218(they)-217(were)-217(not)]TJ 0 -13.549 Td [(expected)-257(to)-257(be)-257(brought)-256(forward,)-259(and)-257(in)-257(a)-256(thin)-257(packed)-257(house.)-270(But)]TJ 0 -13.55 Td [(it)-217(appears,)-224(so)-217(far)-217(as)-217(his)-217(public)-217(acts)-217(are)-218(reported,)-223(that)-217(he)-217(submitted)]TJ 0 -13.549 Td [(in)-228(matters)-229(of)-228(ecclesiastical)-229(discipline)-228(to)-229(all)-228(the)-229(rapid)-228(changes)-228(and)]TJ 0 -13.549 Td [(schisms)-318(which)-319(the)-318(fertile)-318(imaginations)-319(of)-318(the)-318(pseudo-reformers)]TJ 0 -13.549 Td [(introduced)-398(during)-398(the)-398(Tudor)-397(reigns.)-694(He)-398(surrendered)-398(his)-397(bulls)]TJ 0 -13.549 Td [(to)-464(Henry)-464(VIII.,)-518(obtained)-464(from)-465(Paul,)]TJ/F27 10.9091 Tf 172.432 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(Bishop)-464(of)-464(Rome)]TJ/F27 10.9091 Tf 76.193 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(,)-518(not)]TJ/F27 10.9091 Tf -258.313 -13.55 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(His)-467(Holiness)]TJ/F27 10.9091 Tf 58.43 0 Td [(\035)]TJ/F16 10.9091 Tf 4.843 0 Td [(;)-576(took)-467(out)-467(pardon)-467(for)-467(accepting)-467(them,)-521(with)-467(a)]TJ -68.117 -13.549 Td [(new)-377(grant)-377(of)-377(the)-377(see,)-409(with)-377(the)-377(archdeaconry)-377(and)-377(confirmation)]TJ 0 -13.549 Td [(of)-335(the)-335(parishes)-335(of)-335(Aghaderg)-335(and)-335(Anaghlone,)-356(parishes)-335(to)-334(which)]TJ/F28 10.9091 Tf 0 -13.549 Td [(he)-355(had)-356(been)]TJ/F16 10.9091 Tf 58.892 0 Td [(promoted)-355(by)-356(the)-355(Primate)-356(in)-355(1526)-356(and)-355(1528.)-567(It)-355(is)]TJ -58.892 -13.549 Td [(an)-298(oversight)-299(to)-298(suppose)-299(that)-298(about)-298(1541)-299(and)-298(1543)-299(the)-596(northern)]TJ/F16 7.9701 Tf 291.024 0 Td [([387])]TJ/F16 10.9091 Tf -291.024 -13.55 Td [(chieftains)-393(who)-394(submitted)-393(to)-393(Henry)-394(VIII.)-393(were)-393(exempted)-393(from)]TJ 0 -13.549 Td [(all)-377(pressure)-377(in)-378(matter)-377(of)-377(religion.)-632(Cox)-377(\050)]TJ/F28 10.9091 Tf 182.768 0 Td [(Aug.)-632(Hib.)]TJ/F16 10.9091 Tf 46.283 0 Td [(,)-409(vol.)-632(i.)-631(p.)]TJ -229.051 -13.549 Td [(272\051)-246(writes)-246(that)-245(the)-246(king)-246(about)-246(that)-246(time)-245(caused)-246(all)-246(the)-246(Irish)-245(who)]TJ 0 -13.549 Td [(submitted)-405(to)-405(him)-405(to)-405(renounce)-405(the)]TJ/F27 10.9091 Tf 156.812 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(Pope's)-405(usurpations,)-444(and)-405(to)]TJ -161.656 -13.549 Td [(own)-314(the)-315(king's)-314(supremacy)-315(by)-314(indenture)]TJ/F27 10.9091 Tf 174.24 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(,)-331(among)-314(others,)-330(stating)]TJ -179.084 -13.549 Td [(that)-500(O'Neill)-500(did)-499(so,)-563(January,)-562(1542,)-562(all)-500(the)-500(indentures)-499(being)]TJ 0 -13.55 Td [(registered)-387(in)-387(the)-388(Red)-387(Book)-387(of)-387(the)-387(Exchequer.)-662(The)-387(articles)-387(of)]TJ 0 -13.549 Td [(Con)-290(O'Neill's)-289(submission)-290(are)-289(printed)-290(in)-290(vol.)-368(iii.)-369(part)-290(iii.)-369(p.)-368(353,)]TJ 0 -13.549 Td [(of)-379(the)]TJ/F28 10.9091 Tf 30.68 0 Td [(State)-379(Papers)-378(of)-379(Henry)-379(VIII)]TJ/F16 10.9091 Tf 122.559 0 Td [(.;)-443(and)-379(by)-378(the)-379(second)-379(article,)]TJ -153.239 -13.549 Td [(he)-291(expressly)-291(renounces)-291(obedience)-290(to)-291(the)-291(Roman)-291(Pontiff)-291(and)-290(his)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +228 0 obj << +/Type /Page +/Contents 229 0 R +/Resources 227 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 211 0 R +>> endobj +230 0 obj << +/D [228 0 R /XYZ 287.186 206.544 null] +>> endobj +227 0 obj << +/Font << /F16 7 0 R /F27 30 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +233 0 obj << +/Length 5630 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(50)-5005(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G + 0 -30.759 Td [(usurped)-251(authority,)-251(and)-250(acknowledges)-251(the)-251(king)-250(to)-251(be)-251(the)-250(supreme)]TJ 0 -13.549 Td [(head)-323(of)-323(the)-322(Church)-323(in)-323(England)-323(and)-323(Ireland,)-341(immediately)-322(under)]TJ 0 -13.549 Td [(Christ.)-625(Manus)-375(O'Donnell,)-406(3rd)-375(June)-375(the)-375(preceding)-374(year,)-407(in)-374(his)]TJ 0 -13.549 Td [(letter)-235(styles)-235(the)-235(king)-235(on)-235(Earth)-235(immediately)-235(under)-235(Christ)-235(supreme)]TJ 0 -13.55 Td [(head)-249(of)-249(the)-249(Church)-249(of)-250(England)]TJ/F27 10.9091 Tf 134.165 0 Td [(\024)]TJ/F16 10.9091 Tf 10.91 0 Td [(\050)]TJ/F28 10.9091 Tf 3.632 0 Td [(Ib.)]TJ/F16 10.9091 Tf 11.815 0 Td [(,)-249(p.)-250(217\051.)-250(M'Donell,)-249(captain)]TJ -160.522 -13.549 Td [(of)-486(the)-486(galloglasses,)-545(goes)-486(further,)-545(and)-486(promises)-486(to)-485(annihilate)]TJ 0 -13.549 Td [(and)-433(relinquish)-432(the)-433(usurped)-432(authority)-432(of)-433(the)-432(Bishop)-433(of)-432(Rome;)]TJ 0 -13.549 Td [(and)-321(his)-320(adherents)-321(and)-321(abettors)-320(will)-321(expel,)-338(extirp,)-339(and)-320(diminish,)]TJ 0 -13.549 Td [(etc.)]TJ/F27 10.9091 Tf 15.448 0 Td [(\024)]TJ/F16 10.9091 Tf 10.909 0 Td [(\050)]TJ/F28 10.9091 Tf 3.632 0 Td [(Ib.)]TJ/F16 10.9091 Tf 11.815 0 Td [(,)-259(p.)-272(383\051.)-271(Redmond)-258(MacMahon,)-259(captain)-257(of)-257(the)-257(Farney,)]TJ -41.804 -13.55 Td [(30th)-349(December,)-373(1543,)-374(also)-349(renounces)-349(the)-349(usurped)-349(authority)-348(of)]TJ 0 -13.549 Td [(the)-266(Roman)-266(Pontiff)]TJ/F27 10.9091 Tf 80.959 0 Td [(\024)]TJ/F16 10.9091 Tf 10.909 0 Td [(\050Shirley's)]TJ/F28 10.9091 Tf 44.259 0 Td [(Farney)]TJ/F16 10.9091 Tf 31.506 0 Td [(,)-270(p.)-298(40\051.)-299(Even)-266(in)-266(the)-266(reign)]TJ -167.633 -13.549 Td [(of)-251(Queen)-251(Mary,)-251(we)-250(find)-251(Owen)-251(Macgenis,)-251(of)-251(Iveagh,)-251(chief)-251(of)-250(his)]TJ 0 -13.549 Td [(sept)-240(and)-240(captain)-240(of)-240(his)-240(country,)-242(binding)-240(himself)-240(not)-240(to)-240(admit)-240(any)]TJ 0 -13.549 Td [(provisions)-320(from)-321(Rome,)-338(but)-321(oppose)-320(them)-320(all)-321(he)-320(could)]TJ/F27 10.9091 Tf 235.727 0 Td [(\024)]TJ/F16 10.9091 Tf 10.91 0 Td [(\050Cox,)-338(i.)]TJ -246.637 -13.55 Td [(p.)-489(299\051.)-488(No)-330(doubt)-330(these)-329(indentures)-330(were)-329(extorted)-330(by)-329(necessity)]TJ 0 -13.549 Td [(from)-355(these)-354(chiefs,)-381(who)-354(scoffed)-355(at)-354(the)-355(idea)-354(that)-354(Henry)-355(had)-354(any)]TJ 0 -13.549 Td [(religion)-262(or)-262(was)-262(the)-262(head)-262(of)-262(any)-262(church,)-265(and)-262(kept)-262(the)-262(arti)1(cles)-262(just)]TJ 0 -13.549 Td [(as)-340(long)-340(as)-340(they)-340(could)-340(not)-340(help)-340(it.)-521(Dr.)-520(M'Carthy,)-362(I)-340(presume)-340(on)]TJ 0 -13.549 Td [(the)-221(ground)-222(of)-221(Bishop)-221(Magenis)-222(suing)-221(out)-221(pardon)-222(in)-221(Queen)-221(Mary's)]TJ 0 -13.55 Td [(reign,)-390(considers)-363(he)-362(afterwards)]TJ/F27 10.9091 Tf 138.799 0 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(repented)]TJ/F27 10.9091 Tf 37.56 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(,)-390(being)-363(made)-362(a)-362(privy)]TJ -186.046 -13.549 Td [(councillor)-367(and)-367(governor)-367(of)-367(his)-367(country;)-425(but)-367(then)-367(we)-367(have)-367(two)]TJ 0 -13.549 Td [(similar)-219(acts)-218(of)-219(repentance)-218(in)-219(Elizabeth's)-218(reign,)-225(for)-219(he)-218(took)-219(out)-218(the)]TJ 0 -13.549 Td [(royal)-350(pardon,)-374(1st)-350(May)-349(and)-350(25th)-350(October)-349(in)-350(her)-349(first)-350(year,)-374(thus)]TJ 0 -13.549 Td [(atoning)-257(for)-258(his)-257(folly)-257(in)-257(her)-258(predecessor's.)-271(If)-258(he)-257(lived)-257(till)-257(1564,)-259(as)]TJ 0 -13.55 Td [(Dr.)-233(Moran)-198(\050)]TJ/F28 10.9091 Tf 51.653 0 Td [(Archbishops)-198(of)-198(Dublin)]TJ/F16 10.9091 Tf 97.661 0 Td [(\051)-198(supposes)]TJ/F27 10.9091 Tf 45.187 0 Td [(\024)]TJ/F16 10.9091 Tf 10.909 0 Td [(though)-198(I)-198(consider)]TJ -205.41 -13.549 Td [(he)-279(was)-278(dead)-278(in)-279(1563,)-286(from)-278(the)-278(queen's)-279(letter,)-286(dated)-278(6th)-278(January,)]TJ 0 -13.549 Td [(1564,)-377(naming)-351(James)-352(M'Caghwell)-351(to)-351(the)-352(see,)-377(then)]TJ/F27 10.9091 Tf 225.895 0 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(destitute)-351(of)]TJ -230.738 -13.549 Td [(an)-246(incumbent)]TJ/F27 10.9091 Tf 59.045 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(,)-247(and)-247(also)-246(from)-247(the)-246(fact)-247(of)-246(Shane)-246(O'Neill)-247(applying)]TJ -63.889 -13.549 Td [(for)-493(the)-494(see)-493(for)-493(his)-494(brother,)-554(1563-4)]TJ/F27 10.9091 Tf 163.524 0 Td [(\024)]TJ/F16 10.9091 Tf 10.909 0 Td [(then,)-554(knowing)-493(that)-494(the)]TJ -174.433 -13.549 Td [(greater)-345(parts)-344(of)-345(the)-344(counties)-345(of)-344(Down)-345(and)-344(Antrim)-345(were,)-368(in)-344(the)]TJ 0 -13.55 Td [(early)-464(years)-463(of)-464(Elizabeth's)-464(reign,)-517(completely)-464(under)-463(subjection)]TJ 0 -13.549 Td [(to)-448(the)-448(English,)-498(and)-447(coupling)-448(this)-448(with)-448(the)-448(solicitation)-448(of)-448(the)]TJ 0 -13.549 Td [(royal)-277(pardons,)-284(the)-277(least)-277(that)-277(can)-277(be)-277(said)-277(is,)-283(that)-277(Bishop)-277(Magenis)]TJ 0 -13.549 Td [(acquiesced)-348(in)-348(or)-348(tacitly)-348(submitted)-348(to)-348(the)-348(ecclesiastical)-348(changes)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +232 0 obj << +/Type /Page +/Contents 233 0 R +/Resources 231 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 211 0 R +>> endobj +231 0 obj << +/Font << /F16 7 0 R /F27 30 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +236 0 obj << +/Length 5414 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(Correspondence.)-17976(51)]TJ +0 g 0 G + 0 -30.759 Td [(enacted)-285(in)-285(the)-285(parliament)-285(of)-285(1560,)-294(not)-570(forgetting)-285(that)-285(about)-285(the)]TJ/F16 7.9701 Tf 291.024 0 Td [([388])]TJ/F16 10.9091 Tf -291.024 -13.549 Td [(same)-281(time)-282(Andrew)-281(Brereton,)-289(governor)-281(of)-282(Lecale)-281(\050called)-281(Britton)]TJ 0 -13.549 Td [(by)-403(Anthony)-404(Bruodin,)-442(in)-403(Dr.)-710(Moran's)]TJ/F28 10.9091 Tf 175.763 0 Td [(Archbishops)-403(of)-404(Dublin)]TJ/F16 10.9091 Tf 102.14 0 Td [(,)]TJ -277.903 -13.549 Td [(p.)-703(142\051,)-439(mercilessly)-401(strangled)-401(John)-401(O'Lochran)-401(and)-401(two)-401(other)]TJ 0 -13.55 Td [(Franciscan)-347(friars,)-372(in)-347(Downpatrick.)-541(But)-347(I)-347(have)-347(reserved)-347(for)-347(the)]TJ 0 -13.549 Td [(last)-321(the)-321(conduct)-322(of)-321(Bishop)-321(Magenis)-321(in)-322(the)-321(reign)-321(of)-321(Edward)-321(VI.)]TJ 0 -13.549 Td [(On)-341(the)-340(2nd)-341(of)-340(February,)-364(1552-3,)-363(he)-341(assisted)-340(George)-341(Brown)-340(of)]TJ 0 -13.549 Td [(Dublin)-459(in)]TJ/F28 10.9091 Tf 48.809 0 Td [(consecrating)]TJ/F16 10.9091 Tf 61.364 0 Td [(Hugh)-459(Goodacre)-459(to)-459(be)-459(Archbishop)-459(of)]TJ -110.173 -13.549 Td [(Armagh,)-403(and)]TJ/F28 10.9091 Tf 62.684 0 Td [(John)-372(Bale)]TJ/F16 10.9091 Tf 49.325 0 Td [(to)-372(be)-372(Bishop)-373(of)-372(Ossory,)-403(according)-372(to)]TJ -112.009 -13.55 Td [(a)-390(new-fangled)-389(form)-390(annexed)-389(to)-390(the)-390(second)-389(Book)-390(of)-389(Common)]TJ 0 -13.549 Td [(Prayer)-408(of)-408(Edward)-408(VI.,)-448(which)-407(was)-408(not)-408(even)-408(authorised)-408(by)-408(act)]TJ 0 -13.549 Td [(of)-380(parliament,)-412(nor)-380(by)-380(any)-380(order)-380(of)-380(the)-380(king)-380(\050Mant,)-413(vol.)-640(i.)-639(p.)]TJ 0 -13.549 Td [(219\051)]TJ/F27 10.9091 Tf 19.997 0 Td [(\024)]TJ/F16 10.9091 Tf 10.909 0 Td [(as)-207(an)-208(Erastian)-207(church)-208(would)-207(require)]TJ/F27 10.9091 Tf 154.303 0 Td [(\024)]TJ/F16 10.9091 Tf 10.909 0 Td [(which)-207(was)-208(opposed)]TJ -196.117 -13.549 Td [(by)-236(the)-236(Catholic)-237(clergy)-236(at)-236(the)-236(time,)-239(and)-237(afterwards,)-239(in)-236(the)-236(reign)-236(of)]TJ 0 -13.55 Td [(Queen)-251(Mary,)-250(condemned)-251(by)-250(all)-251(the)-251(Catholic)-250(bishops)-251(of)-250(England)]TJ 0 -13.549 Td [(as)-212(invalid,)-220(defective)-213(in)-212(matter,)-220(form,)-220(and)-213(intention.)-237(And)-213(who)-212(was)]TJ 0 -13.549 Td [(this)-341(John)-340(Bale)-341(whom)-340(Bishop)-341(Magenis)-340(assisted)-341(in)]TJ/F28 10.9091 Tf 224.273 0 Td [(consecrating)]TJ/F16 10.9091 Tf -224.273 -13.549 Td [(by)-310(this)-310(vitiated)-310(rite?)-430(He,)-325(according)-310(to)-310(Pits,)-325(as)-310(quoted)-310(by)-310(Harris)]TJ 0 -13.549 Td [(\050Ware's)]TJ/F28 10.9091 Tf 36.412 0 Td [(Bishops)]TJ/F16 10.9091 Tf 34.549 0 Td [(,)-276(p.)-312(417\051,)-276(was)]TJ/F27 10.9091 Tf 62.98 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(an)-271(English)-271(Heretick,)-276(an)-270(apostate)]TJ -138.785 -13.55 Td [(Carmelite,)-408(and)-376(a)-376(married)-376(priest.)-629(This)-376(poor)-376(wretch,)-408(except)-376(his)]TJ 0 -13.549 Td [(calumnies)-445(against)-445(men)-445(and)-445(his)-445(blasphemies)-445(against)-445(God)-445(and)]TJ 0 -13.549 Td [(his)-381(saints,)-414(hath)-381(nothing)-381(in)-381(him)-382(worthy)-381(to)-381(be)-381(taken)-381(notice)-381(of)]TJ/F27 10.9091 Tf 273.058 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(.)]TJ -277.902 -13.549 Td [(Condemned)-329(by)-330(his)-329(brother)-330(Protestants,)-349(Vossius,)-349(Wharton,)-349(etc.,)]TJ 0 -13.549 Td [(for)-272(his)-272(acrimony)-272(and)-272(falsehood,)-278(it)-272(is)-272(little)-272(wonder)-272(the)-272(Catholics,)]TJ 0 -13.55 Td [(on)-255(the)-254(death)-255(of)-255(Edward)-255(VI.,)-255(chased)-255(him)-255(from)-255(Kilkenny.)-264(Had)-254(his)]TJ/F27 10.9091 Tf 0 -13.549 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(King)-371(Johan:)-493(a)-371(play,)-401(in)-371(two)-371(parts)]TJ/F27 10.9091 Tf 148.663 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(,)-401(published)-372(by)-371(the)-371(Camden)]TJ -158.35 -13.549 Td [(Society)-282(in)-282(1838,)-289(been)-282(known)-282(in)-282(his)-281(lifetime,)-290(in)-282(which)-282(drama)-281(he)]TJ 0 -13.549 Td [(apotheosises)-373(that)-372(merciless)-373(tyrant,)-404(alike)-372(despicable,)-404(cruel,)-403(and)]TJ 0 -13.549 Td [(infamous,)-281(the)-275(murderer)-274(of)-275(his)-275(own)-274(nephew,)-281(as)-275(a)-275(great)-274(reformer,)]TJ/F27 10.9091 Tf 0 -13.549 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(the)-356(model)-357(of)-356(every)-357(virtue,)-383(human)-356(and)-357(divine)]TJ/F27 10.9091 Tf 202.326 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(,)-383(it)-356(would)-357(have)]TJ -212.013 -13.55 Td [(completed)-224(his)-224(infamy)-225(and)-224(disgrace.)-241(No)-225(earthly)-224(fears)-224(should)-224(have)]TJ 0 -13.549 Td [(prevailed)-284(on)-284(an)-284(orthodox)-284(bishop)-284(to)-284(pretend)-284(to)-284(consecrate)-284(a)-284(man)]TJ 0 -13.549 Td [(whose)-356(life)-355(was)-356(such)-355(a)-356(disgrace)-356(to)-355(religion.)-567(I)-356(do)-355(not)-356(lay)-355(much)]TJ 0 -13.549 Td [(stress)-228(on)-228(the)-229(formal)-228(words)-228(of)-228(the)-229(Bull)-228(appointing)-228(Myler)-228(Magrath)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +235 0 obj << +/Type /Page +/Contents 236 0 R +/Resources 234 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 238 0 R +>> endobj +237 0 obj << +/D [235 0 R /XYZ 218.002 518.175 null] +>> endobj +234 0 obj << +/Font << /F16 7 0 R /F28 31 0 R /F27 30 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +241 0 obj << +/Length 5301 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(52)-5005(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G + 0 -30.759 Td [(to)-393(these)-393(sees,)-429(12th)-393(October,)-429(1565,)-428(vacant)]TJ/F28 10.9091 Tf 193.27 0 Td [(per)-393(obitum)-393(Eugenii)]TJ -193.27 -13.549 Td [(Magnissae)]TJ/F16 10.9091 Tf 47.269 0 Td [(:)-234(it)-218(simply)-218(shows)-218(he)-218(was)-218(not)-218(deposed,)-224(and)-218(it)-218(may)-218(have)]TJ -47.269 -13.549 Td [(been)-242(with)-242(him)-243(as)-242(with)-242(his)-242(successor,)-244(that)-242(hopes)-242(were)-242(entertained)]TJ 0 -13.549 Td [(for)-185(some)-186(years)-185(that)-186(he)-185(would)-186(abandon)-185(his)-186(state)-185(conformity,)-198(which)]TJ 0 -13.55 Td [(I)-306(trust)-306(was)-306(the)-306(case.)-418(The)-306(astute)-306(and)-306(wily)-306(ministers)-306(of)-306(Elizabeth)]TJ 0 -13.549 Td [(at)-359(this)-359(early)-360(date)-359(did)-359(not)-359(compel)-359(apostacy,)-387(nor)-359(seek)-359(for)-359(purity)]TJ 0 -13.549 Td [(of)-381(morals;)-446(though)-381(apostates)-381(themselves,)-413(all)-381(they)-381(required)-380(was)]TJ 0 -13.549 Td [(outward)-328(conformity,)-348(that)-328(the)-328(elect)-328(should)-328(take)-328(investiture)-328(from)]TJ 0 -13.549 Td [(the)-250(crown.)-250(They)-250(bided)-250(their)-250(time.)]TJ 11.956 -15.186 Td [(It)-158(is)-157(questionable)-158(but)-157(that)-158(Sir)-157(James)-158(Ware)-157(knew)-158(Bishop)-157(Dougan)]TJ -11.956 -13.549 Td [(had)-340(been)-341(Bishop)-340(of)-341(Soder)-340(and)-341(Man,)-363(for)-340(in)-341(one)-340(of)-341(his)-340(MSS.)-340(in)]TJ 0 -13.55 Td [(Trinity)-325(College)-325(Library,)-344(cited)-325(by)-326(Reeves,)-344(p.)-475(177,)-344(he)-650(writes)-325(of)]TJ/F16 7.9701 Tf -72.755 0 Td [([389])]TJ/F16 10.9091 Tf 72.755 -13.549 Td [(John)-240(Duncan,)-241(Archdeacon)-240(of)-240(Down,)-241(in)-240(1373,)]TJ/F27 10.9091 Tf 199.841 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(Factus)-240(Episcopus)]TJ -204.685 -13.549 Td [(Sodorensis)-328(sive)-327(Insular.)-482(Manniar,)-347(1374)]TJ/F27 10.9091 Tf 176.174 0 Td [(\035)]TJ/F16 10.9091 Tf 4.843 0 Td [(;)-366(the)-328(different)-327(spelling)]TJ -181.017 -13.549 Td [(of)-324(the)-324(name,)-343(and)-324(the)-323(great)-324(age)-324(Dr.)-472(Dougan)-324(must)-324(have)-324(attained)]TJ 0 -13.549 Td [(before)-214(his)-215(elevation)-214(to)-215(Down)-214(in)-214(1394)-215(\050living)-214(till)-215(1412\051,)-221(may)-214(have)]TJ 0 -13.549 Td [(induced)-250(him)-250(to)-250(doubt)-250(the)-250(identity.)]TJ 11.956 -15.186 Td [(I)-416(am)-416(delighted)-417(to)-416(learn)-416(that)-416(we)-416(are)-417(to)-416(have)-416(these)-416(valuable)]TJ -11.956 -13.549 Td [(papers)-270(with)-269(others)-270(on)-269(the)-270(succession)-269(of)-270(the)-269(Irish)-270(sees,)-274(published)]TJ 0 -13.55 Td [(in)-246(a)-245(separate)-246(volume;)-247(and)-245(were)-246(I)-245(permitted)-246(to)-245(offer)-246(a)-245(suggestion,)]TJ 0 -13.549 Td [(I)-248(would)-247(recommend)-248(that)-247(the)-247(succession)-248(should)-247(be)-248(brought)-247(down)]TJ 0 -13.549 Td [(to)-207(the)-207(period)-207(of)-207(the)-206(Confederation)-207(of)-207(Kilkenny,)-216(when)-207(all)-207(the)-206(sees,)]TJ 0 -13.549 Td [(with)-380(the)-380(exception)-380(of)-380(Derry)-380(and)-380(Dromore,)-412(were,)-412(I)-380(think,)-412(full.)]TJ 0 -13.549 Td [(Enriched)-324(with)-324(a)-324(few)-324(biographical)-324(notes,)-342(such)-324(a)-324(work)-324(would)-323(be)]TJ 0 -13.55 Td [(a)-365(valuable)-366(accession)-365(to)-365(Irish)-366(ecclesiastical)-365(history,)-394(and)-365(would,)]TJ 0 -13.549 Td [(besides,)-405(utterly)-374(shatter)-373(the)-374(vain)-374(and)-374(fanciful)-374(theories)-374(of)-373(Mant,)]TJ 0 -13.549 Td [(Palmer,)-271(etc.,)-272(as)-267(to)-266(apostolical)-267(succession)-267(through)-267(the)-267(puritanical)]TJ 0 -13.549 Td [(Adam)-183(Loftus,)-196(the)-183(apostate)-182(rector)-183(of)-183(Outwell,)-196(in)-183(Norfolk,)-196(to)-182(which)]TJ 0 -13.549 Td [(he)-250(had)-250(been)-250(appointed)-250(in)-250(1556)]TJ/F27 10.9091 Tf 133.615 0 Td [(\024)]TJ/F16 10.9091 Tf 10.909 0 Td [(\050Cotton's)]TJ/F28 10.9091 Tf 42.272 0 Td [(Fasti)]TJ/F16 10.9091 Tf 22.429 0 Td [(,)-250(v.)-250(p.)-250(197\051.)]TJ -197.269 -15.186 Td [(I)-263(omitted)-263(to)-263(ask)-263(if)-263(it)-263(can)-263(be)-263(explained)-263(why)-263(Myler)-263(Magrath,)-266(in)]TJ -11.956 -13.549 Td [(his)-253(letter)-253(of)-253(24th)-253(June,)-253(1592,)-254(given)]TJ/F28 10.9091 Tf 154.471 0 Td [(in)-253(extenso)]TJ/F16 10.9091 Tf 46.721 0 Td [(by)-253(Father)-253(Meehan)]TJ -201.192 -13.549 Td [(in)-280(Duffy's)]TJ/F28 10.9091 Tf 46.85 0 Td [(Hib.)-339(Magazine)]TJ/F16 10.9091 Tf 65.817 0 Td [(,)-287(March,)-287(1864,)-288(calls,)]TJ/F27 10.9091 Tf 93.729 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(Darby)-280(Creagh)]TJ/F27 10.9091 Tf 61.819 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(,)]TJ -277.903 -13.55 Td [(Bishop)-449(of)-448(Cloyne,)-498(his)-449(cousin.)-845(Dermot)-448(or)-449(Darby)-448(Creagh,)-498(or)]TJ 0 -13.549 Td [(Gragh,)-356(or)-334(MacGragh,)-355(or)-335(M'Grath)]TJ/F27 10.9091 Tf 149.093 0 Td [(\024)]TJ/F16 10.9091 Tf 10.909 0 Td [(for)-334(by)-335(these)-334(various)-335(names)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +240 0 obj << +/Type /Page +/Contents 241 0 R +/Resources 239 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 238 0 R +>> endobj +242 0 obj << +/D [240 0 R /XYZ 331.33 367.497 null] +>> endobj +239 0 obj << +/Font << /F16 7 0 R /F28 31 0 R /F27 30 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +245 0 obj << +/Length 3926 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(Correspondence.)-17976(53)]TJ +0 g 0 G + 0 -30.759 Td [(he)-330(is)-330(called,)-350(is)-330(stated)-330(in)-330(the)-330(paper)-330(on)-330(Cork)-330(and)-330(Cloyne)-330(in)-330(your)]TJ 0 -13.549 Td [(last)-309(number)-309(to)-309(be)-309(a)-309(native)-308(of)-309(Munster;)-339(whereas)-309(Myler)-308(Magrath)]TJ 0 -13.549 Td [(was)-323(eldest)-322(son)-323(of)-323(Donogh,)-340(otherwise)-323(Gillagmagna)-323(Magrath,)-340(of)]TJ 0 -13.549 Td [(Termon)-228(Magrath,)-233(county)-228(of)-228(Fermanagh,)-233(of)-228(which)-228(the)-228(family)-228(had)]TJ 0 -13.55 Td [(been)-250(erenachs.)-250(He)-249(married)-250(Anne)-250(O'Meara,)-250(by)-249(whom)-250(he)-250(had)-249(five)]TJ 0 -13.549 Td [(sons)]TJ/F27 10.9091 Tf 19.397 0 Td [(\024)]TJ/F16 10.9091 Tf 10.909 0 Td [(Terence,)-385(alias)-358(Tirlagh,)-385(Redmond,)-385(Barnaby,)]TJ/F28 10.9091 Tf 198.234 0 Td [(alias)]TJ/F16 10.9091 Tf 25.123 0 Td [(Brien,)]TJ -253.663 -13.549 Td [(Mark,)-426(and)-390(James,)-425(besides)-391(two)-390(daughters,)-426(Cecily)-390(or)-390(Sheelagh,)]TJ 0 -13.549 Td [(married)-403(to)-402(Philip)-403(O'Dwyer,)-441(and)-402(Eliza)-403(or)-402(Ellis,)-441(married)-403(to)-402(Sir)]TJ 0 -13.549 Td [(John)-206(Bowen.)-235(How)-205(came)-206(the)-206(relationship?)-235(I)-205(don't)-206(understand)-205(why)]TJ 0 -13.55 Td [(Myler)-274(is)-275(named)-274(as)-275(the)-274(foster-brother)-275(of)-274(the)-275(great)-274(Shane)-274(O'Neill.)]TJ 0 -13.549 Td [(The)-235(latter)-236(was)-235(fostered)-235(by)-236(the)-235(O'Donnellys)-235(of)-236(Tyrone,)-238(and)-235(hence)]TJ 0 -13.549 Td [(frequently)-413(styled)-412(Shane)-412(Donnellagh.)-738(Terence)-412(Donnelly,)-453(alias)]TJ 0 -13.549 Td [(Daniel,)-250(Dean)-250(of)-250(Armagh,)-250(was)-250(his)-250(foster-brother.)]TJ 11.956 -14.524 Td [(J.)-250(W.)-250(H.)]TJ 0 -14.523 Td [(April)-250(8,)-250(1865.)]TJ/F16 15.7808 Tf -11.956 -47.204 Td [(II.)]TJ/F28 10.9091 Tf 0 -34.13 Td [(To)-250(the)-250(Editors)-250(of)-250(the)-250(Record)]TJ/F16 10.9091 Tf 123.938 0 Td [(.)]TJ -111.982 -14.523 Td [(G)]TJ/F16 7.9701 Tf 7.876 0 Td [(ENTLEMEN)]TJ/F16 10.9091 Tf 42.943 0 Td [(,)]TJ -50.819 -14.524 Td [(The)-236(following)-235(remarks)-236(on)-235(a)-236(subject)-235(of)-236(great)-235(importance)-236(to)-235(the)]TJ -11.956 -13.549 Td [(priests)-278(of)-278(the)-279(mission)-278(may)-278(not)-278(be)-279(uninteresting)-278(to)-278(the)-278(readers)-278(of)]TJ 0 -13.549 Td [(the)]TJ/F28 10.9091 Tf 16.645 0 Td [(Record)]TJ/F16 10.9091 Tf 31.506 0 Td [(.)-411(My)-304(attention)-304(was)-304(directed)-303(to)-304(the)-304(matter)-304(on)-304(reading)]TJ -48.151 -13.549 Td [(the)-250(erudite)-250(work)-250(of)-250(Dr.)-250(Feye,)-250(of)-250(Louvain,)-250(on)-250(Matrimony.)]TJ/F16 7.9701 Tf 291.024 0 Td [([390])]TJ/F16 10.9091 Tf -279.068 -14.523 Td [(The)-378(opinions)-378(of)-378(St.)-634(Liguori)-378(are)-378(looked)-378(upon)-378(as)-378(possessing)]TJ -11.956 -13.55 Td [(high)-316(authority,)-332(and,)-332(as)-316(every)-316(one)-316(knows,)-332(very)-316(justly)-316(so.)-447(Hence)]TJ 0 -13.549 Td [(it)-306(is)-306(that)-306(he)-306(is)-306(copied)-306(even)-306(in)-306(the)-306(casual)-306(mistakes)-306(he)-306(made;)-333(and)]TJ 0 -13.549 Td [(all)-235(the)-236(casuistical)-235(works)-235(recently)-235(published)-236(have)-235(inserted)-235(in)-235(their)]TJ 0 -13.549 Td [(pages)-362(those)-361(mistakes.)-585(Take,)-390(for)-362(example,)-389(the)-362(works)-362(on)-361(moral)]TJ 0 -13.549 Td [(theology)-416(most)-416(in)-415(circulation)-416(at)-416(present,)-457(such)-416(as)-416(the)-416(works)-415(of)]TJ 0 -13.55 Td [(Gousset,)-213(Gury,)-214(Scavini,)-213(and)-204(it)-204(will)-204(be)-204(found)-204(that)-204(in)-204(the)-204(very)-204(latest)]TJ 0 -13.549 Td [(editions)-250(of)-250(these)-250(works)-250(those)-250(errors)-250(are)-250(left)-250(untouched.)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +244 0 obj << +/Type /Page +/Contents 245 0 R +/Resources 243 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 238 0 R +>> endobj +246 0 obj << +/D [244 0 R /XYZ 46.771 173.132 null] +>> endobj +243 0 obj << +/Font << /F16 7 0 R /F27 30 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +249 0 obj << +/Length 5860 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(54)-5005(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G + 11.956 -30.759 Td [(At)-223(page)-222(591,)-229(n.)-240(876,)-229(of)-222(Gury,)-229(13)]TJ/F16 8.9664 Tf 140.395 4.909 Td [(a)]TJ/F16 10.9091 Tf 6.41 -4.909 Td [(ed.,)-228(it)-223(is)-223(remarked)-222(regarding)]TJ -158.761 -13.549 Td [(the)]TJ/F28 10.9091 Tf 17.554 0 Td [(gradus)-387(inaequalis)-387(consanguinitatis,)-422(vel)-387(affinitatis)]TJ/F16 10.9091 Tf 222.445 0 Td [(,)-421(that)-388(for)]TJ -239.999 -13.549 Td [(the)-209(validity)-208(of)-209(the)-208(dispensation)-209(it)-208(is)-209(not)-208(required)-209(to)-208(mention)-209(in)-208(the)]TJ 0 -13.549 Td [(petition)-317(the)]TJ/F28 10.9091 Tf 53.584 0 Td [(gradus)-317(remotior)]TJ/F27 10.9091 Tf 75.653 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(nisi)-317(sint)-317(conjuncti)-317(secundo)-317(gradu)]TJ -134.081 -13.55 Td [(attingente)-320(primum)]TJ/F27 10.9091 Tf 81.066 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(.)-460(In)-320(the)]TJ/F27 10.9091 Tf 37.148 0 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(Casus)-320(Conscientiae)]TJ/F27 10.9091 Tf 85.91 0 Td [(\035)]TJ/F16 10.9091 Tf 8.335 0 Td [(he)-320(makes)-320(the)]TJ -222.146 -13.549 Td [(very)-255(same)-255(observation.)-265(If)-255(the)-255(reader)-255(refer)-255(to)-255(Scavini)-255(he)-255(will)-254(find)]TJ 0 -13.549 Td [(the)-369(same)-368(opinion)-369(adopted.)-606(It)-368(will)-369(appear)-369(from)-368(the)-369(remarks)-368(of)]TJ 0 -13.549 Td [(Card.)-259(Gousset,)-254(t.)-259(2,)-254(n.)-259(1136,)-253(that)-253(he)-253(adheres)-253(to)-253(the)-253(opinion)-253(of)-253(St.)]TJ 0 -13.549 Td [(Liguori.)]TJ 11.956 -14.532 Td [(At)-381(page)-381(118,)-413(l.)-643(6,)-414(t.)-642(6,)-414(n.)-643(1136,)-413(St.)-643(Liguori)-381(treats)-381(of)-380(the)]TJ -11.956 -13.549 Td [(question,)-286(and)-279(cites)-279(the)-280(Breve)-279(of)-279(Benedict)-279(XIV.,)]TJ/F27 10.9091 Tf 212.051 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(Etsi)-279(Matr.)]TJ/F27 10.9091 Tf 43.953 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(,)-286(of)]TJ -265.692 -13.549 Td [(27th)-330(September,)-349(1755,)-349(upon)-330(which)-329(he)-330(remarks,)]TJ/F27 10.9091 Tf 215.787 0 Td [(\034)]TJ/F28 10.9091 Tf 4.843 0 Td [(Matrimonium)]TJ -220.63 -13.549 Td [(esse)-264(quidem)-264(illicitum)-265(sed)-264(non)-264(invalidum)-264(modo)-264(propinquitas)-264(non)]TJ 0 -13.549 Td [(sit)-250(1)]TJ/F28 8.9664 Tf 18.491 4.909 Td [(mi)]TJ/F28 10.9091 Tf 11.694 -4.909 Td [(aut)-250(2)]TJ/F28 8.9664 Tf 22.123 4.909 Td [(di)]TJ/F28 10.9091 Tf 9.703 -4.909 Td [(gradus)-250(consanguinitatis)]TJ/F27 10.9091 Tf 105.164 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(.)]TJ -160.063 -14.531 Td [(Now)-239(it)-239(is)-239(certain)-239(that)-239(Benedict)-239(XIV.)-239(held)-239(no)-239(such)-239(opinion,)-241(for)]TJ -11.956 -13.55 Td [(in)-201(sec.)-234(6)-201(he)-201(expressly)-201(states,)-211(after)-201(St.)-233(Pius)-201(V.,)-211(that)-201(the)-201(omission)-201(of)]TJ 0 -13.549 Td [(the)-259(first)-259(grade)]TJ/F28 10.9091 Tf 63.618 0 Td [(alone)]TJ/F16 10.9091 Tf 24.24 0 Td [(,)-261(in)-260(the)-259(petition)-259(for)-259(dispensation,)]TJ/F28 10.9091 Tf 144.892 0 Td [(invalidates)]TJ/F16 10.9091 Tf -232.75 -13.549 Td [(the)-230(dispensation.)-244(Again,)-234(Benedict)-230(XIV.)-230(in)-230(that)-230(Breve)-230(is)-230(speaking)]TJ/F28 10.9091 Tf 0 -13.549 Td [(de)-414(duplici)]TJ/F16 10.9091 Tf 49.635 0 Td [(gradu)-414(consanguinitatis,)-455(not)]TJ/F28 10.9091 Tf 126.412 0 Td [(de)-414(secundo)-414(gradu)]TJ/F16 10.9091 Tf 81.14 0 Td [(,)-455(and)]TJ -257.187 -13.549 Td [(states)-502(that)-503(a)-502(dispensation)-502(would)-503(be)-502(null,)-565(in)-503(the)-502(petition)-502(for)]TJ 0 -13.55 Td [(which)-301(only)-302(one)-301(vinculum)-302(was)-301(expressed,)-315(whereas)-301(there)-301(existed)]TJ 0 -13.549 Td [(two)]TJ/F27 10.9091 Tf 16.364 0 Td [(\024)]TJ/F16 10.9091 Tf 10.909 0 Td [(duplex)-250(vinculum.)]TJ -15.318 -14.531 Td [(I)-490(believe)-490(St.)-970(Liguori)-490(was)-490(led)-490(into)-490(the)-490(mistake)-490(either)-491(by)]TJ -11.955 -13.549 Td [(confounding)-268(the)-269(word)]TJ/F28 10.9091 Tf 99.679 0 Td [(duplex)]TJ/F16 10.9091 Tf 32.045 0 Td [(with)]TJ/F28 10.9091 Tf 22.325 0 Td [(secundum)]TJ/F16 10.9091 Tf 43.625 0 Td [(,)-273(or)-268(by)-269(the)-268(remarks)]TJ -197.674 -13.549 Td [(made)-356(by)-356(Benedict)]TJ/F28 10.9091 Tf 84.969 0 Td [(de)-356(tertio)]TJ/F16 10.9091 Tf 41.704 0 Td [(gradu)-356(propinquiore,)-382(etc.,)-383(of)-356(which)]TJ -126.673 -13.549 Td [(there)-250(was)-250(question.)]TJ 11.955 -14.532 Td [(Gury's)-246(opi)1(nion)-246(also)-245(is)-246(wrong;)-247(for)-245(it)-246(is)-245(certain,)-247(from)-245(the)-246(decree)]TJ -11.955 -13.549 Td [(of)-248(St.)-249(Pius)-248(V.,)-249(as)-247(cited)-248(and)-248(confirmed)-248(by)-248(Benedict)-248(XIV.,)-248(that)-248(the)]TJ 0 -13.549 Td [(suppression)-324(of)-323(the)-324(mention)-324(of)-323(the)-324(first)-324(grade)-323(in)-324(the)-324(petition)-323(for)]TJ 0 -13.549 Td [(dispensation)-239(in)]TJ/F28 10.9091 Tf 68.238 0 Td [(gradu)-239(inaequali)-238(consang.)-246(off.)]TJ/F16 10.9091 Tf 128.501 0 Td [(,)-241(will)-238(equally)-239(annul)]TJ -196.739 -13.549 Td [(the)-248(dispensation,)-248(whether)-247(the)-248(first)-248(grade)-247(concur)-248(with)-248(the)-247(second,)]TJ 0 -13.55 Td [(third,)-250(or)-250(fourth.)]TJ 11.955 -14.531 Td [(In)-500(order)-500(then)-500(that)-500(St.)-999(Liguori's)-500(opinion)-500(be)-500(correct,)-563(it)-500(is)]TJ -11.955 -13.549 Td [(necessary)-250(to)-250(erase)-250(the)-250(words)]TJ/F27 10.9091 Tf 126.927 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(aut)-250(secundi)]TJ/F27 10.9091 Tf 49.385 0 Td [(\035)]TJ/F16 10.9091 Tf 7.571 0 Td [(from)-250(the)-250(sentence.)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +248 0 obj << +/Type /Page +/Contents 249 0 R +/Resources 247 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 238 0 R +>> endobj +247 0 obj << +/Font << /F16 7 0 R /F28 31 0 R /F27 30 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +252 0 obj << +/Length 707 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(Correspondence.)-17976(55)]TJ +0 g 0 G + 11.956 -30.759 Td [(Expecting)-915(you)-916(will)-915(give)-915(insertion)-916(to)-915(the)-915(foregoing)]TJ -11.956 -13.549 Td [(observations,)-559(which)-497(are)-497(made)-497(through)-497(a)-497(desire)-497(to)-497(serve)-497(the)]TJ/F28 10.9091 Tf 0 -13.549 Td [(Record)]TJ/F16 10.9091 Tf 31.506 0 Td [(,)-250(and)-250(give)-250(a)-250(hint)-250(to)-250(fellow-labourers)-250(in)-250(the)-250(vineyard,)]TJ -19.55 -13.549 Td [(I)-250(remain,)-250(Gentlemen,)-250(respectfully)-250(yours,)]TJ 0 -13.55 Td [(W.)-250(Rice,)-250(C.C.,)-250(Coachford.)]TJ/F16 7.9701 Tf 279.068 -28.789 Td [([391])]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +251 0 obj << +/Type /Page +/Contents 252 0 R +/Resources 250 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 238 0 R +>> endobj +253 0 obj << +/D [251 0 R /XYZ 46.771 435.189 null] +>> endobj +250 0 obj << +/Font << /F16 7 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +254 0 obj +<< /S /GoTo /D (index6) >> +endobj +257 0 obj +(Documents.) +endobj +260 0 obj << +/Length 3117 +>> +stream +0 g 0 G +0 g 0 G +BT +/F16 18.9589 Tf 93.543 479.321 Td [(Documents.)]TJ/F16 15.7808 Tf 0 -60.31 Td [(I.)-266(Letter)-265(Of)-266(The)-265(Cardinal)-266(Prefect)-265(Of)]TJ 0 -20.515 Td [(Propaganda)-250(To)-250(Dr.)-250(Troy,)-250(1782.)]TJ/F16 9.8629 Tf 19.637 -37.452 Td [(Illustrissimo)-250(e)-250(Reverendissimo)-250(Monsignore)-250(Come)-250(Fratello.)]TJ 15.613 -12.822 Td [(Essendosi)-371(prese)-371(in)-371(matura)-370(considerazione)-371(le)-371(risoluzioni)]TJ -15.613 -12.822 Td [(emanate)-589(dall'Assemblea)-589(de')-589(Vescovi)-588(Suffraganei)-589(di)-589(cod.)]TJ 0 -12.822 Td [(Provincia)-508(Armacana)-508(radunata)-508(in)-508(Drogheda)-508(il)-508(di)-507(8.)-1024(e)-508(9.)]TJ 0 -12.821 Td [(Agosto)-471(dell'anno)-471(scorso;)-581(questa)-471(S.)-471(Cong.)-912(di)-471(Propaganda)]TJ 0 -12.822 Td [(dopo)-412(un)-412(lungo)-411(esame)-412(h\340)-412(finalmente)-412(coll'oracolo)-411(di)-412(Nostro)]TJ 0 -12.822 Td [(Sig.)-430(PP.)-310(Pio)-310(VI.)-310(pronunziato)-310(il)-310(suo)-310(guidizio)-310(s\371)-310(le)-310(medesime)]TJ 0 -12.822 Td [(e)-247(ne)-247(communica)-248(specialmente)-247(a)-247(V)-247(S.)-248(come)-247(amministratore)-247(di)]TJ 0 -12.822 Td [(cod.)-244(Metropolitana)-231(le)-232(sue)-231(determinazoni,)-235(perch\350)-231(le)-232(faccia)-231(ben)]TJ 0 -12.822 Td [(tosto)-273(partecipi)-273(ai)-273(Prelati)-273(sudetti.)-320(Si)-273(\350)-273(in)-273(primo)-273(luogo)-273(pertanto)]TJ 0 -12.821 Td [(riconosciuto,)-450(che)-411(a)-410(quest'assemblea)-410(non)-410(pu\362)-411(darsi)-410(il)-410(nome)]TJ 0 -12.822 Td [(di)-297(Sinodo)-298(Provinciale,)-309(essendo)-297(essa)-297(mancante)-298(di)-297(tutte)-297(quelle)]TJ 0 -12.822 Td [(solennit\340,)-312(e)-299(forme)-300(che)-299(ai)-299(sinodi)-300(convengono,)-312(e)-299(specialmente)]TJ 0 -12.822 Td [(dell'intervento)-346(del)-346(Capitolo)-346(della)-345(Chiesa)-346(Metropolitana,)-370(che)]TJ 0 -12.822 Td [(dee)-522(sempre)-522(ai)-522(sinodi)-523(invitarsi,)-590(quando)-522(un)-522(immemorabile)]TJ 0 -12.821 Td [(consuetudine)-560(non)-559(abbia)-560(a)-559(questo)-560(privilegio)-560(del)-559(Capitolo)]TJ 0 -12.822 Td [(derogato.)-281(M\340)-260(quantunque)-260(non)-260(si)-260(possa)-261(dare)-260(a)-260(quest'adunanza)]TJ 0 -12.822 Td [(de')-447(Vescovi)-447(il)-447(carattere,)-497(e)-447(il)-447(vigore)-447(di)-447(sinodo)-447(provinciale,)]TJ 0 -12.822 Td [(contuttoci\362)-199(la)-198(pubblicazione)-199(delle)-199(risoluzioni)-199(prese)-198(nella)-199(med.)]TJ 0 -12.822 Td [(non)-284(potea)-283(farci)-284(senza)-284(il)-283(consenso,)-292(e)-284(approvazione)-284(della)-283(Sede)]TJ 0 -12.822 Td [(Apostolica,)-192(poich\350)-177(per)-178(i)-177(Decreti)-178(eziandio)-177(de')-178(sinodi)-177(provinciali)]TJ 0 -12.821 Td [(legittimamente)-340(convocati,)-363(e)-340(canonicamente)-340(tenuti,)-363(si)-340(chiede)]TJ 0 -12.822 Td [(sempre,)-376(e)-351(si)-352(preserva)-351(l'approvazione)-351(della)-351(S.)-351(Sede)-351(prima)-351(di)]TJ 0 -12.822 Td [(esiggerne)-272(l'esservanza.)-316(L'esempio)-272(solo)-272(di)-272(S.)-272(Carlo)-272(Borromeo)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +259 0 obj << +/Type /Page +/Contents 260 0 R +/Resources 258 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 238 0 R +>> endobj +255 0 obj << +/D [259 0 R /XYZ 93.543 529.134 null] +>> endobj +258 0 obj << +/Font << /F16 7 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +263 0 obj << +/Length 4259 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(Documents.)-19919(57)]TJ +0 g 0 G +/F16 9.8629 Tf 19.637 -30.759 Td [(in)-361(tutti)-361(i)-361(sei)-361(Sinodi)-361(Provinciali)-361(di)-360(Milano)-361(pu\362)-361(dar)-361(norma)-361(ai)]TJ 0 -12.822 Td [(Vescovi)-250(come)-250(debbano)-250(regolarsi)-250(s\371)-250(questo)-250(punto.)]TJ +ET +q +1 0 0 1 116.929 487.719 cm +[]0 d 0 J 0.398 w 0 0 m 140.315 0 l S +Q +BT +/F16 9.8629 Tf 83.744 469.687 Td [(E)-545(incominciando)-546(dalla)-546(terza)-545(risoluzione)-546(emanata)-545(dai)]TJ -17.336 -12.822 Td [(Vescovi)-308(sudetti)-307(questa)-308(\350)-308(sembrata)-308(assai)-307(ambigua,)-322(ed)-308(oscura.)]TJ 0 -12.822 Td [(La)-232(dispensa)-231(de')-232(proclami)-232(per)-231(celebrare)-232(un)-231(ma)-1(trimonio)-231(secreto)]TJ 0 -12.822 Td [(pu\362)-181(concedersi)-181(cosi)-182(dall'Ordinario)-181(dell'uomo,)-195(che)-181(della)-181(donna,)]TJ 0 -12.822 Td [(e)-569(si)-568(concede)-569(di)-569(fatti)-568(da)-569(quello,)-648(nella)-569(di)-569(cui)-568(Diocesi)-569(si)]TJ 0 -12.821 Td [(contrae)-409(il)-410(matrimonio,)-449(siasi)-410(Ordinario)-409(dell'uno,)-450(o)-409(dell'altro)]TJ 0 -12.822 Td [(de)-490(contraenti.)-970(Se)-491(dunque)-490(si)-490(\350)-490(preteso)-490(di)-490(limitare)-490(questa)]TJ 0 -12.822 Td [(facolt\340)-397(al)-397(solo)-398(Ordinario)-397(dell'uomo,)-434(privandone)-397(l'Ordinario)]TJ 0 -12.822 Td [(della)-421(donna,)-463(questa)-421(risoluzione)-421(non)-421(dee)-421(osservarsi,)-463(poich\350)]TJ 0 -12.822 Td [(\350)-415(contraria)-414(ad)-415(ogni)-414(ragione)-415(canonica,)-456(e)-414(all'osservanza.)-744(Se)]TJ 0 -12.822 Td [(poi)-337(si)-337(\350)-337(voluto)-338(soitanto)-337(intendere,)-359(che)-337(dopo)-337(essersi)-337(ottenuto)]TJ 0 -12.821 Td [(questa)-351(dispensa)-350(dall'Ordinario)-351(dell'uomo,)-376(non)-350(faccia)-351(d'uopo)]TJ 0 -12.822 Td [(di)-226(riportarla)-226(ancora)-225(da)-226(quello)-226(della)-226(donna)-226(allora)-225(la)-226(risoluzione)]TJ 0 -12.822 Td [(potr\340)-250(eseguirsi,)-250(e)-250(non)-250(merita)-250(riprensione.)]TJ 13.536 -14.339 Td [(La)-160(quarta)-161(per\362)-160(non)-160(ammette)-161(interpretazione,)-178(e)-160(debbe)-161(essere)]TJ -13.536 -12.822 Td [(per)-403(ogni)-403(conto)-404(proscritta.)-709(Si)-403(\350)-403(risoluto,)-442(che)-403(ogni)-403(dispensa)]TJ 0 -12.822 Td [(dai)-349(gradi)-350(proibiti)-349(di)-350(parentela)-349(sia)-349(concessa)-350(dall'Ordinario)-349(di)]TJ 0 -12.821 Td [(ciascuna)-269(parte)-269(contraente.)-308(Dovevano)-269(pur)-270(i)-269(Vescovi)-269(riflettere,)]TJ 0 -12.822 Td [(che)-377(essendo)-376(la)-377(parentela)-377(un)-377(vincolo,)-408(che)-377(lega)-376(due)-377(persone,)]TJ 0 -12.822 Td [(e)-364(impedisce,)-393(che)-364(tr\340)-364(loro)-364(si)-364(possa)-364(contrarre)-728(il)-364(matrimonio;)]TJ/F16 7.9701 Tf 271.387 0 Td [([392])]TJ/F16 9.8629 Tf -271.387 -12.822 Td [(subito)-272(che)-273(una)-272(di)-273(esse)-272(\350sciolta)-272(da)-273(questo)-272(vincolo,)-278(ne)-273(viene)-272(in)]TJ 0 -12.822 Td [(conseguenza,)-277(che)-272(ne)-272(sia)-272(prosciolta)-272(anche)-272(l'altra,)-277(non)-272(potendo)]TJ 0 -12.822 Td [(restarne)-333(avvinta)-333(una,)-354(e)-334(libera)-333(l'altra.)-500(Se)-333(dunque)-333(per)-333(autorit\340)]TJ 0 -12.821 Td [(legittima,)-320(o)-305(della)-306(Sede)-305(Apostolica,)-320(o)-306(di)-305(uno)-306(degli)-306(Ordinarj)-305(\350)]TJ 0 -12.822 Td [(tolto)-337(il)-337(vincolo)-337(di)-337(parentela)-337(tr\340)-337(un)-337(uomo,)-359(e)-337(una)-337(Donna,)-359(non)]TJ 0 -12.822 Td [(vi)-385(\350)-385(pi\371)-386(bisogno)-385(di)-385(altra)-386(dispensa,)-419(ne)-385(f\340,)-419(mestieri)-385(ricorrere)]TJ 0 -12.822 Td [(all'altro)-265(Ordinario)-265(per)-265(ottenerla.)-295(.)-295(.)-296(.)-295(.)-295(.)-295(.)-295(Prego)-265(il)-265(Signore)-265(che)]TJ 0 -12.822 Td [(La)-250(conservi)-250(e)-250(feliciti.)]TJ 14.421 -14.339 Td [(Roma)-250(30)-250(Marzo)-250(1782.)]TJ 0 -14.338 Td [(D.)-250(V.)-250(S.)]TJ 0 -14.339 Td [(Come)-250(Fratello,)]TJ -14.421 -12.822 Td [(L.)-250(C)]TJ/F16 7.9701 Tf 17.536 0 Td [(ARD)]TJ/F16 9.8629 Tf 16.825 0 Td [(.)-250(A)]TJ/F16 7.9701 Tf 12.053 0 Td [(NTONELLI)]TJ/F16 9.8629 Tf 39.396 0 Td [(,)-250(Prefetto,)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +262 0 obj << +/Type /Page +/Contents 263 0 R +/Resources 261 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 265 0 R +>> endobj +264 0 obj << +/D [262 0 R /XYZ 246.327 224.555 null] +>> endobj +261 0 obj << +/Font << /F16 7 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +268 0 obj << +/Length 4230 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(58)-5005(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G +/F16 9.8629 Tf 19.637 -30.759 Td [(Stefano)-250(Borgia,)]TJ/F28 9.8629 Tf 64.375 0 Td [(Segretario)]TJ/F16 9.8629 Tf 41.641 0 Td [(.)]TJ -91.595 -14.339 Td [(Mons.)-250(Troy,)-250(Vescovo)-250(Ossoriense.)]TJ 0 -14.339 Td [(Amministretore)-250(di)-250(Armach.)]TJ 0 -14.338 Td [([)]TJ/F16 7.9701 Tf 3.284 0 Td [(TRANSLATION)]TJ/F16 9.8629 Tf 55.783 0 Td [(.])]TJ -59.224 -14.339 Td [(Having)-234(taken)-234(into)-234(its)-235(careful)-234(consideration)-234(the)-234(resolutions)]TJ -14.264 -12.822 Td [(adopted)-209(at)-208(a)-209(meeting)-208(of)-209(the)-209(Suffragan)-208(Bishops)-209(of)-209(the)-208(Province)]TJ 0 -12.822 Td [(of)-371(Armagh,)-401(held)-371(last)-371(year)-372(at)-371(Drogheda,)-401(on)-371(the)-371(8th)-371(and)-371(9th)]TJ 0 -12.822 Td [(of)-296(August,)-307(this)-296(S.)-296(Congregation)-295(of)-296(Propaganda,)-307(by)-296(authority)]TJ 0 -12.822 Td [(of)-392(our)-391(Lord)-392(Pope)-391(Pius)-392(VI.,)-427(after)-391(a)-392(protracted)-391(examination,)]TJ 0 -12.821 Td [(has)-518(finally)-519(given)-518(judgment)-519(thereupon.)-1055(This)-519(judgment)-518(it)]TJ 0 -12.822 Td [(now)-546(signifies)-547(to)-546(your)-546(lordship,)-620(as)-547(Administrator)-546(of)-546(that)]TJ 0 -12.822 Td [(Metropolitan)-151(See,)-170(in)-150(order)-151(that)-151(you)-150(may)-151(speedily)-150(communicate)]TJ 0 -12.822 Td [(to)-434(the)-435(above-mentioned)-434(Prelates)-434(the)-434(decision)-435(which)-434(it)-434(has)]TJ 0 -12.822 Td [(been)-256(led)-257(to)-256(take.)-269(First)-257(of)-256(all,)-258(however,)-258(it)-256(has)-257(been)-256(established)]TJ 0 -12.822 Td [(that)-313(the)-314(meeting)-313(cannot)-313(be)-314(called)-313(a)-314(provincial)-313(synod,)-329(seeing)]TJ 0 -12.821 Td [(that)-374(it)-373(wanted)-374(all)-374(the)-373(formalities)-374(prescribed)-374(for)-373(the)-374(holding)]TJ 0 -12.822 Td [(of)-392(synods,)-427(and)-392(especially)-392(the)-392(presence)-391(of)-392(the)-392(Metropolitan)]TJ 0 -12.822 Td [(Chapter,)-575(which,)-574(when)-510(immemorial)-509(usage)-510(to)-510(the)-509(contrary)]TJ 0 -12.822 Td [(has)-353(not)-353(interfered)-353(with)-353(its)-353(right,)-379(ought)-353(always)-353(to)-353(be)-353(invited)]TJ 0 -12.822 Td [(to)-424(synods.)-772(But)-424(although)-424(this)-424(meeting)-424(of)-424(bishops)-424(may)-424(not)]TJ 0 -12.822 Td [(claim)-414(the)-414(character)-414(or)-414(the)-414(authority)-414(of)-414(a)-414(provincial)-414(synod,)]TJ 0 -12.821 Td [(nevertheless)-401(its)-400(resolutions)-401(could)-401(not)-401(be)-400(published)-401(without)]TJ 0 -12.822 Td [(the)-526(consent)-527(and)-526(approbation)-527(of)-526(the)-526(Apostolic)-527(See,)-595(since)]TJ 0 -12.822 Td [(the)-461(decrees)-462(even)-461(of)-461(provincial)-462(synods,)-514(lawfully)-461(convened)]TJ 0 -12.822 Td [(and)-458(celebrated)-457(in)-458(canonical)-458(form,)-509(require)-458(at)-458(all)-457(times)-458(the)]TJ 0 -12.822 Td [(approbation)-331(of)-331(the)-331(Holy)-331(See)-331(before)-330(their)-331(observance)-331(can)-331(be)]TJ 0 -12.821 Td [(made)-214(obligatory.)-238(The)-214(example)-214(of)-214(St.)-238(Charles)-214(Borromeo)-214(in)-214(the)]TJ 0 -12.822 Td [(Six)-266(Provincial)-266(Synods)-267(of)-266(Milan,)-270(is)-266(of)-267(itself)-266(a)-266(sufficient)-266(guide)]TJ 0 -12.822 Td [(for)-250(Bishops)-250(in)-250(this)-250(matter.)]TJ +ET +q +1 0 0 1 163.701 135.462 cm +[]0 d 0 J 0.398 w 0 0 m 140.315 0 l S +Q +BT +/F16 9.8629 Tf 129.464 117.429 Td [(In)-439(the)-439(first)-439(place,)-486(then,)-486(the)-439(third)-439(resolution)-439(passed)-439(by)]TJ -16.284 -12.822 Td [(the)-403(above-mentioned)-403(Bishops)-404(appears)-403(very)-403(ambiguous)-403(and)]TJ 0 -12.821 Td [(obscure.)-740(In)-414(case)-413(of)-414(a)-413(private)-414(marriage,)-454(both)-414(the)-413(Ordinary)]TJ 0 -12.822 Td [(of)-387(the)-386(man)-387(and)-387(the)-387(Ordinary)-386(of)-387(the)-387(woman)-387(have)-386(power)-387(to)]TJ 0 -12.822 Td [(dispense)-359(with)-358(the)-359(publication)-358(of)-359(the)-359(banns,)-385(and)-359(as)-359(a)-358(matter)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +267 0 obj << +/Type /Page +/Contents 268 0 R +/Resources 266 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 265 0 R +>> endobj +266 0 obj << +/Font << /F16 7 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +271 0 obj << +/Length 3795 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(Documents.)-19919(59)]TJ +0 g 0 G +/F16 9.8629 Tf 19.637 -30.759 Td [(of)-364(fact)-364(this)-364(dispensation)-364(is)-364(granted)-363(by)-364(the)-364(Bishop)-364(in)-364(whose)]TJ 0 -12.822 Td [(diocese)-191(the)-191(marriage)-190(is)-191(celebrated,)-203(whether)-191(he)-191(be)-190(the)-191(Ordinary)]TJ 0 -12.822 Td [(of)-183(the)-183(one)-183(or)-183(of)-182(the)-183(other)-183(of)-183(the)-183(contracting)-183(parties.)-228(If,)-196(then,)-196(the)]TJ 0 -12.821 Td [(sense)-280(of)-281(the)-280(resolution)-281(be)-280(to)-280(limit)-281(this)-280(power)-280(to)-281(the)-280(Ordinary)]TJ 0 -12.822 Td [(of)-205(the)-204(man,)-214(to)-205(the)-205(exclusion)-205(of)-204(the)-205(Ordinary)-205(of)-205(the)-204(woman,)-214(the)]TJ 0 -12.822 Td [(resolution)-227(ought)-227(not)-227(to)-227(be)-227(carried)-227(out,)-232(as)-227(being)-227(contrary)-227(to)-227(the)]TJ 0 -12.822 Td [(canons)-480(and)-240(to)-240(custom.)-246(But)-240(if,)-242(on)-240(the)-240(other)-240(hand,)-242(the)-240(meaning)]TJ/F16 7.9701 Tf 271.387 0 Td [([393])]TJ/F16 9.8629 Tf -271.387 -12.822 Td [(be,)-337(that)-319(when)-320(once)-319(the)-319(dispensation)-320(has)-319(been)-320(obtained)-319(from)]TJ 0 -12.822 Td [(the)-205(Ordinary)-204(of)-205(the)-204(man,)-214(there)-205(is)-204(no)-205(need)-205(to)-204(obtain)-205(it)-205(also)-204(from)]TJ 0 -12.821 Td [(the)-392(Ordinary)-391(of)-392(the)-392(woman,)-427(the)-392(resolution)-391(thus)-392(interpreted)]TJ 0 -12.822 Td [(may)-250(be)-250(put)-250(into)-250(practice,)-250(and)-250(is)-250(not)-250(deserving)-250(of)-250(censure.)]TJ 15.951 -17.423 Td [(The)-405(fourth)-405(resolution,)-444(however,)-444(cannot)-406(be)-405(softened)-405(by)]TJ -15.951 -12.822 Td [(any)-521(interpretation.)-1064(That)-521(resolution)-522(prescribed)-521(that)-521(every)]TJ 0 -12.822 Td [(dispensation)-337(in)-338(prohibited)-337(degrees)-338(of)-337(relationship)-338(should)-337(be)]TJ 0 -12.822 Td [(granted)-389(by)-390(the)-389(Ordinary)-390(of)-389(each)-390(of)-389(the)-390(contracting)-389(parties.)]TJ 0 -12.822 Td [(And)-269(yet)-268(the)-269(Bishops)-269(ought)-268(to)-269(have)-269(reflected)-268(that)-269(relationship)]TJ 0 -12.822 Td [(being)-337(a)-338(bond)-337(which)-338(affects)-337(two)-338(persons,)-359(and)-338(prevents)-337(them)]TJ 0 -12.821 Td [(from)-297(contracting)-298(matrimony)-297(one)-297(with)-297(the)-298(other,)-309(the)-297(moment)]TJ 0 -12.822 Td [(one)-286(of)-285(these)-286(persons)-285(becomes)-286(free)-286(from)-285(this)-286(bond,)-295(the)-285(other,)]TJ 0 -12.822 Td [(by)-396(a)-396(necessary)-395(consequence,)-433(is)-396(also)-395(set)-396(at)-396(liberty,)-432(it)-396(being)]TJ 0 -12.822 Td [(impossible)-167(that)-167(one)-167(can)-167(be)-167(free)-166(whilst)-167(the)-167(other)-167(remains)-167(bound.)]TJ 0 -12.822 Td [(Whenever,)-248(therefore,)-247(the)-248(bond)-247(of)-247(relationship)-247(between)-247(a)-247(man)]TJ 0 -12.822 Td [(and)-356(a)-355(woman)-356(has)-355(been)-356(removed)-355(by)-356(lawful)-355(authority,)-382(either)]TJ 0 -12.821 Td [(of)-500(the)-499(Holy)-500(See)-500(or)-500(of)-499(one)-500(of)-500(the)-499(Ordinaries,)-562(no)-500(second)]TJ 0 -12.822 Td [(dispensation)-301(is)-302(required,)-314(nor)-302(is)-301(it)-302(necessary)-301(to)-302(have)-301(recourse)]TJ 0 -12.822 Td [(to)-250(the)-250(other)-250(Ordinary)-250(to)-250(obtain)-250(such)-250(dispensation....)]TJ/F16 15.7808 Tf -19.637 -65.341 Td [(II.)-255(Decrees)-255(Granting)-255(An)-255(Indulgence)-255(To)-255(A)]TJ 0 -20.515 Td [(Prayer)-269(To)-268(Be)-268(Said)-269(Before)-268(Hearing)]TJ 0 -20.515 Td [(Confessions,)-244(And)-243(To)-243(A)-243(Prayer)-243(For)-243(A)-243(Happy)]TJ 0 -20.515 Td [(Death.)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +270 0 obj << +/Type /Page +/Contents 271 0 R +/Resources 269 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 265 0 R +>> endobj +272 0 obj << +/D [270 0 R /XYZ 96.164 441.244 null] +>> endobj +269 0 obj << +/Font << /F16 7 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +275 0 obj << +/Length 4336 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(60)-5005(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G +/F28 9.8629 Tf 19.637 -30.759 Td [(Oratio)-1354(recitanda)-1355(ante)-1354(sacramentales)-1354(confessiones)]TJ 0 -12.822 Td [(excipiendas.)]TJ/F16 9.8629 Tf 14.585 -13.366 Td [(Da)-267(mihi)-266(Domine,)-271(sedium)-267(tuarum)-267(assistricem)-266(Sapientiam,)]TJ -14.585 -12.822 Td [(ut)-205(sciam)-204(judicare)-205(populum)-204(tuum)-205(in)-205(justitia,)-213(et)-205(pauperes)-205(tuos)-204(in)]TJ 0 -12.822 Td [(judicio.)-398(Fac)-300(me)-299(ita)-300(tractare)-299(Claves)-299(Regni)-300(Coelorum,)-312(ut)-299(nulli)]TJ 0 -12.822 Td [(aperiam)-392(cui)-392(claudendum)-392(sit,)-428(nulli)-392(claudam)-392(cui)-392(aperiendum)]TJ 0 -12.822 Td [(sit.)-996(Sit)-499(intentio)-499(mea)-499(pura,)-561(zelus)-498(meus)-499(sincerus,)-561(charitas)]TJ 0 -12.822 Td [(mea)-398(patiens,)-435(labor)-399(meus)-398(fructuosus.)-694(Sit)-399(in)-398(me)-398(lenitas)-398(non)]TJ 0 -12.821 Td [(remissa,)-300(asperitas)-290(non)-290(severa,)-299(paupere)-1(m)-289(ne)-290(despiciam,)-300(diviti)]TJ 0 -12.822 Td [(ne)-481(aduler.)-942(Fac)-481(me)-481(ad)-481(alliciendos)-481(peccatores)-481(suavem,)-538(ad)]TJ 0 -12.822 Td [(interrogandos)-438(prudentem,)-485(ad)-438(instruendos)-438(peritum.)-814(Tribue,)]TJ 0 -12.822 Td [(quaeso,)-279(ad)-273(retrahendos)-274(a)-273(malo)-273(solertiam,)-280(ad)-273(confirmandos)-273(in)]TJ 0 -12.822 Td [(bone)-274(sedulitatem,)-279(ad)-274(promovendos)-274(ad)-273(meliora)-274(industriam:)-297(in)]TJ 0 -12.822 Td [(responsis)-348(maturitatem,)-373(in)-348(consiliis)-348(rectitudinem,)-373(in)-348(obscuris)]TJ 0 -12.821 Td [(lumen,)-212(in)-202(implexis)-202(sagacitatem,)-211(in)-202(arduis)-202(victoria)-1(m,)-211(inutilibus)]TJ 0 -12.822 Td [(colloquiis)-409(no)-410(detinear,)-449(pravis)-410(ne)-409(contaminer,)-450(alios)-409(salvem,)]TJ 0 -12.822 Td [(meipsum)-250(non)-250(perdam.)-250(Amen.)]TJ/F28 9.8629 Tf 14.421 -13.367 Td [(Urbis)-250(et)-250(Orbis.)-250(Decretum.)]TJ/F16 9.8629 Tf -0.696 -13.366 Td [(Ex)-180(Audientia)-179(Sanctissimi.)-227(Die)-179(27)-180(martii)-179(1854.)]TJ/F27 9.8629 Tf 178.756 0 Td [(\024)]TJ/F16 9.8629 Tf 9.863 0 Td [(Ad)-179(preces)]TJ -202.344 -12.822 Td [(humillimas)-190(Reverendissimi)-189(Patris)-190(Jacobi)-190(Pignone)-189(del)-190(Carretto)]TJ 0 -12.822 Td [(Clericorum)-487(Regularium)-486(Theatinorum)-487(Praepositi)-486(Generalis,)]TJ 0 -12.822 Td [(Sanctissimus)-368(Dominus)-183(Noster)-184(Pius)-184(PP.)-184(IX.)-183(benigne)-184(inclinatus)]TJ/F16 7.9701 Tf -92.392 0 Td [([394])]TJ/F16 9.8629 Tf 92.392 -12.822 Td [(omnibus)-274(et)-273(singulis)-274(Confessariis)-274(in)-274(Universo)-273(Orbe)-274(Catholico)]TJ 0 -12.822 Td [(existentibus)-852(supraenunciatam)-852(Orationem,)-1002(antequam)-852(ad)]TJ 0 -12.821 Td [(Sacramentales)-604(excipiendas)-604(Confessiones)-604(assideant,)-692(corde)]TJ 0 -12.822 Td [(saltem)-757(contrito,)-884(et)-756(devote)-757(recitantibus)-757(centum)-757(dierum)]TJ 0 -12.822 Td [(Indulgentiam)-437(semel)-437(tantum)-437(in)-437(die)-437(acquirendam,)-484(clementer)]TJ 0 -12.822 Td [(est)-326(ela)-1(rgitus.)-479(Praesenti)-327(perpetuis)-326(futuris)-327(temporibus)-326(valituro)]TJ 0 -12.822 Td [(absque)-250(ulla)-250(Brevis)-250(expeditione.)]TJ 21.563 -13.366 Td [(Datum)-974(Romae)-974(ex)-975(Secretaria)-974(S.)-974(Congregationis)]TJ -21.563 -12.822 Td [(Indulgentiarum.)-1150(F.)-549(Card.)-1150(A)]TJ/F16 7.9701 Tf 128.09 0 Td [(SQUINIUS)]TJ/F16 9.8629 Tf 42.609 0 Td [(praefectus)]TJ/F27 9.8629 Tf 40.526 0 Td [(\024)]TJ/F16 9.8629 Tf 9.863 0 Td [(Loco)]TJ +ET +q +1 0 0 1 113.18 118.519 cm +0 0 9.863 9.863 re f +Q +BT +/F16 9.8629 Tf 123.043 118.519 Td [(Sigilli.)]TJ/F27 9.8629 Tf 26.59 0 Td [(\024)]TJ/F16 9.8629 Tf 9.863 0 Td [(A.)-250(Colombo)-250(secretarius.)]TJ/F28 9.8629 Tf -32.589 -13.367 Td [(Oratio)-180(Caroli)-179(Episcopi)-180(Cracoviensis)-180(pro)-180(impetranda)-179(bona)]TJ -13.727 -12.821 Td [(morte)]TJ/F16 9.8629 Tf 23.01 0 Td [(.)]TJ -9.061 -13.367 Td [(O)-202(Maria)-202(sine)-203(labe)-202(concepta,)-212(ora)-202(pro)-202(nobis,)-212(qui)-202(confugimus)]TJ -13.949 -12.822 Td [(ad)-276(Te,)-282(o)-276(refugium)-275(peccatorum,)-283(mater)-275(agonizantium,)-282(noli)-276(nos)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +274 0 obj << +/Type /Page +/Contents 275 0 R +/Resources 273 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 265 0 R +>> endobj +276 0 obj << +/D [274 0 R /XYZ 166.506 247.282 null] +>> endobj +273 0 obj << +/Font << /F16 7 0 R /F28 31 0 R /F27 30 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +279 0 obj << +/Length 4251 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(Documents.)-19919(61)]TJ +0 g 0 G +/F16 9.8629 Tf 19.637 -30.759 Td [(derelinquere)-264(in)-263(hora)-264(exitus)-264(nostri,)-267(sed)-264(impetra)-263(nobis)-264(dolorem)]TJ 0 -12.822 Td [(perfectum,)-367(sinceram)-343(contritionem,)-367(remissionem)-343(peccatorum)]TJ 0 -12.822 Td [(nostrorum,)-192(Sanctissimi)-178(Viatici)-178(dignam)-178(receptionem,)-192(extremae)]TJ 0 -12.821 Td [(unctionis)-826(Sacramenti)-826(corroborationem,)-969(quatenus)-826(securi)]TJ 0 -12.822 Td [(presentari)-425(valeamus)-425(ante)-425(thronum)-425(justi)-424(sed)-425(et)-425(misericordis)]TJ 0 -12.822 Td [(Judicis,)-250(Dei,)-250(et)-250(Redemptoris)-250(nostri.)-250(Amen.)]TJ/F28 9.8629 Tf 14.421 -13.151 Td [(Ex)-250(audientia)-250(Sanctissimi)-250(die)-250(11)-250(martii)-250(1856)]TJ/F16 9.8629 Tf 173.153 0 Td [(.)]TJ -171.74 -13.151 Td [(Sanctissimus)-393(Dominus)-393(Noster)-394(Pius)-393(PP.)-393(IX.)-393(omnibus)-394(et)]TJ -15.834 -12.822 Td [(singulis)-399(utriusque)-400(sexus)-399(Christi)-399(fidelibus,)-437(qui)-399(corde)-399(saltem)]TJ 0 -12.822 Td [(contriti,)-232(ac)-229(devote)-228(supradictas)-228(pias)-228(preces,)-233(jam)-228(adprobatas,)-232(ab)]TJ 0 -12.822 Td [(bonam)-541(mortem)-542(impetrandam)-541(recitaverint,)-615(centum)-541(dierum)]TJ 0 -12.822 Td [(Indulgentiam)-571(semel)-570(in)-571(die)-570(lucrifaciendam,)-651(clementer)-570(est)]TJ 0 -12.821 Td [(elargitus.)-243(Praesentibus,)-234(perpetuis)-230(futuris)-230(temporibus)-230(valituris.)]TJ 15.634 -13.152 Td [(Datum)-373(Romae)-373(ex)-373(Secretaria)-373(Brevium.)]TJ/F27 9.8629 Tf 155.233 0 Td [(\024)]TJ/F16 9.8629 Tf 9.862 0 Td [(L.)]TJ +ET +q +1 0 0 1 259.308 350.503 cm +0 0 9.863 9.863 re f +Q +BT +/F16 9.8629 Tf 269.171 350.503 Td [(S.)-373(Pro)-373(D.)]TJ -202.763 -12.821 Td [(Cardinali)-250(M)]TJ/F16 7.9701 Tf 47.944 0 Td [(ACCHI)]TJ/F16 9.8629 Tf 24.795 0 Td [(.)]TJ/F27 9.8629 Tf 2.465 0 Td [(\024)]TJ/F16 9.8629 Tf 9.863 0 Td [(Jo.)-250(B.)-250(Brancaloni)-250(Castellani)]TJ/F28 9.8629 Tf 112.872 0 Td [(Sub.)]TJ/F16 15.7808 Tf -217.576 -43.98 Td [(III.)-268(Decree)-268(Concerning)-268(The)-268(Prayer)]TJ/F28 15.7808 Tf 0 -20.515 Td [(Sacrosanctae)-250(Et)-250(Individuae)-250(Trinitati,)-250(Etc.)]TJ/F16 10.9091 Tf 0 -30.905 Td [(Urbis)-460(et)-460(Orbis.)-881(Decretum.)-880(Cum)-460(Sacrae)-460(huic)-460(Congregationi)]TJ 0 -13.55 Td [(Indulgentiis)-216(Sacrisque)-215(Reliquiis)-216(praepositae)-216(in)-215(una)-216(Melden.)-238(inter)]TJ 0 -13.549 Td [(alia)-437(exhibitum)-437(fuisset)-438(dubium)-437(enodandum)]TJ/F27 10.9091 Tf 196.571 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(An)-437(ad)-437(lucrandam)]TJ -201.415 -13.549 Td [(Indulgentiam)-362(vel)-362(fructum)-362(orationis)]TJ/F28 10.9091 Tf 160.022 0 Td [(Sacrosanctae)-362(et)-362(individuae)]TJ/F16 10.9091 Tf -160.022 -13.549 Td [(etc.)-1163(necessario)-554(flexis)-554(genibus)-554(haec)-555(oratio)-554(sit)-554(dicenda,)-630(vel)]TJ 0 -13.549 Td [(an)-488(saltem)-488(in)-488(casu)-488(legitimi)-488(impedimenti)-488(ambulando,)-547(sedendo)]TJ 0 -13.55 Td [(recitari)-427(valeat?)]TJ/F27 10.9091 Tf 66.443 0 Td [(\035)]TJ/F16 10.9091 Tf 9.497 0 Td [(Eminentissimi)-427(Patres)-426(in)-427(generalibus)-426(Comitiis)]TJ -75.94 -13.549 Td [(die)-598(5)-598(Martii)-598(superioris)-598(anni)-598(apud)-598(Vaticanas)-598(Aedes)-597(habitis)]TJ 0 -13.549 Td [(respondendum)-327(esse)-328(duxerunt.)]TJ/F27 10.9091 Tf 136.315 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(Affirmative)-327(ad)-328(primam)-327(partem,)]TJ -141.159 -13.549 Td [(negative)-172(ad)-172(secundam)]TJ/F27 10.9091 Tf 94.635 0 Td [(\035)]TJ/F16 10.9091 Tf 4.843 0 Td [(.)-224(Facta)-172(itaque)-172(Sanctissimo)-172(Domino)-172(Nostro)]TJ -99.478 -13.549 Td [(Pio)-428(PP.)-427(IX.)-428(relatione)-427(per)-428(me)-427(infrascriptum)-428(S.)-427(Congregationis)]TJ 0 -13.55 Td [(Secretarium)-649(die)-649(12)-649(ejusdem)-649(mensis,)-749(Sanctitas)-649(Sua)-648(votum)]TJ 0 -13.549 Td [(Eminentissimorum)-703(Patrum)-703(approbavit.)-1609(In)-703(audientia)-702(vero)]TJ 0 -13.549 Td [(Sanctissimi)-167(die)-167(12)-333(Iulii)-167(ejusdem)-167(anni)-167(ab)-167(Eminentissimo)-166(Cardinali)]TJ/F16 7.9701 Tf 291.024 0 Td [([395])]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +278 0 obj << +/Type /Page +/Contents 279 0 R +/Resources 277 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 265 0 R +>> endobj +280 0 obj << +/D [278 0 R /XYZ 126.784 66.142 null] +>> endobj +277 0 obj << +/Font << /F16 7 0 R /F28 31 0 R /F27 30 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +283 0 obj << +/Length 4181 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(62)-5005(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G + 0 -30.759 Td [(praefatae)-402(S.)-403(Congregationis)-402(Praefecto)-403(habita,)-440(eadem)-402(Sanctitas)]TJ 0 -13.549 Td [(Sua)-254(ex)-254(speciali)-254(gratia)-254(clementer)-254(indulsit,)-255(ut)-254(Oratio)]TJ/F28 10.9091 Tf 221.852 0 Td [(Sacrosanctae)]TJ/F16 10.9091 Tf -221.852 -13.549 Td [(etc.)-345(pro)-282(lucranda)-282(Indulgentia)-281(a)-282(Sa.)-345(Mem.)-345(Leone)-282(PP.)-282(X.)-281(adnexa,)]TJ 0 -13.549 Td [(seu)-490(fructu)-490(dictae)-489(orationis,)-550(etiam)-490(non)-490(flexis)-490(genibus)-489(recitari)]TJ 0 -13.55 Td [(possit)-429(ab)-428(iis,)-473(qui)-429(legitime)-428(impediti)-429(fuerint)-428(infirmitatis)-428(tantum)]TJ 0 -13.549 Td [(causa.)-711(Praesenti)-404(valituro)-404(absque)-404(ulla)-403(Brevis)-404(expeditione,)-442(non)]TJ 0 -13.549 Td [(obstantibus)-250(in)-250(contrarium)-250(facientibus)-250(quibuscumque.)]TJ 11.956 -13.646 Td [(Datum)-647(Romae)-647(ex)-647(Secretaria)-647(ejusdem)-647(S.)-646(Congregationis)]TJ -11.956 -13.549 Td [(Indulgentiarum)-862(die)-861(7)-862(januarii)-862(1856.)]TJ/F27 10.9091 Tf 181.525 0 Td [(\024)]TJ/F16 10.9091 Tf 10.909 0 Td [(Loco)]TJ +ET +q +1 0 0 1 317.795 409.685 cm +0 0 10.909 10.909 re f +Q +BT +/F16 10.9091 Tf 328.704 409.685 Td [(Signi.)]TJ/F27 10.9091 Tf 25.767 0 Td [(\024)]TJ/F16 10.9091 Tf 10.909 0 Td [(F.)]TJ -271.837 -13.549 Td [(Cardinalis)-250(A)]TJ/F16 7.9701 Tf 55.451 0 Td [(SQUINIUS)]TJ/F16 10.9091 Tf 37.189 0 Td [(,)-250(Praef.)]TJ/F27 10.9091 Tf 31.2 0 Td [(\024)]TJ/F16 10.9091 Tf 10.909 0 Td [(A.)-250(Colombo)-250(Secretarius.)]TJ/F16 15.7808 Tf -134.749 -42.817 Td [(IV.)-250(Plenary)-250(Indulgences)-250(And)-250(The)-250(Infirm.)]TJ/F27 10.9091 Tf 0 -29.742 Td [(\034)]TJ/F28 10.9091 Tf 4.844 0 Td [(Decretum)-621(Urbis)-621(et)-620(Orbis.)-1363(Ex)-621(Audientia)-621(Sanctissimi)-620(die)]TJ -4.844 -13.549 Td [(18)-621(Septembris,)-713(1862.)]TJ/F27 10.9091 Tf 101.216 0 Td [(\024)]TJ/F16 10.9091 Tf 10.909 0 Td [(Est)-621(hoc)-620(in)-621(more)-621(positum)-621(quod)-620(ab)]TJ -112.125 -13.55 Td [(animarum)-362(Pastoribus)-362(Sanctissimum)-362(Eucharistiae)-362(Sacramentum)]TJ 0 -13.549 Td [(in)-524(aliquibus)-525(tantum)-524(infra)-524(annum)-525(praecipuis)-524(festivitatibus)-524(ad)]TJ 0 -13.549 Td [(fideles)-251(habitualiter)-251(infirmos,)-251(chronicos,)-251(ob)-251(physicum)-250(permanens)]TJ 0 -13.549 Td [(aliquod)-473(impedimentum)-473(e)-472(domo)-473(egredi)-473(impotentes)-472(solemniter)]TJ 0 -13.549 Td [(deferatur,)-201(proindeque)-188(hujusmodi)-189(fideles)-188(tot)-189(Plenariis)-188(Indulgentiis)]TJ 0 -13.55 Td [(privantur,)-978(quas)-833(consequerentur)-833(si)-833(conditionibus)-832(injunctis)]TJ 0 -13.549 Td [(adimpletis)-790(ad)-790(Sacram)-790(Eucharisticam)-790(Mensam)-790(frequentius)]TJ 0 -13.549 Td [(possent)-589(accedere.)-1265(Itaque)-588(quamplures)-589(animarum)-588(Curatores,)]TJ 0 -13.549 Td [(aliique)-214(permulti)-214(Ecclesiastici)-214(Viri)-214(humillimas)-214(preces)-213(porrexerunt)]TJ 0 -13.549 Td [(Sanctissimo)-604(Domino)-605(Nostro)-604(Pio)-604(PP.)-605(IX.)-604(ut)-604(de)-604(Apostolica)]TJ 0 -13.55 Td [(benignitate)-504(super)-504(hoc)-504(providere)-505(dignaretur,)-567(factaque)-504(per)-504(me)]TJ 0 -13.549 Td [(infrascriptum)-703(Secretariae)-703(S.)-703(Congregationis)-702(Indulgentiarum)]TJ 0 -13.549 Td [(Substitutum)-188(Eidem)-187(Sanctissimo)-188(de)-187(his)-188(omnibus)-187(fideli)-188(relatione)-187(in)]TJ 0 -13.549 Td [(Audientia)-211(habita)-211(die)-212(18)-211(Septembris)-211(1862,)-219(Sanctitas)-211(Sua)-211(spirituali)]TJ 0 -13.549 Td [(gregis)-542(sibi)-541(crediti)-542(utilitati)-541(prospiciens)-542(clementer)-541(indulsit,)-614(ut)]TJ 0 -13.549 Td [(praefati)-287(Christi)-288(fideles,)-297(exceptis)-287(tamen)-287(illis)-288(qui)-287(in)-287(Communitate)]TJ 0 -13.55 Td [(morantur,)-657(acquirere)-575(possent)-575(omnes)-576(et)-575(singulas)-575(Indulgentias)]TJ 0 -13.549 Td [(plenarias)-328(jam)-327(concessas)-328(vel)-328(in)-328(posterum)-327(concedendas,)-347(quasque)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +282 0 obj << +/Type /Page +/Contents 283 0 R +/Resources 281 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 265 0 R +>> endobj +281 0 obj << +/Font << /F16 7 0 R /F28 31 0 R /F27 30 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +286 0 obj << +/Length 1721 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(Documents.)-19919(63)]TJ +0 g 0 G + 0 -30.759 Td [(alias)-578(acquirere)-579(possent)-578(in)-578(locis)-578(in)-578(quibus)-579(vivunt,)-660(si)-578(in)-578(eo)]TJ 0 -13.549 Td [(physico)-412(statu)-411(non)-412(essent,)-452(pro)-412(quarum)-412(acquisitione)-411(praescripta)]TJ 0 -13.549 Td [(sit)-403(Sacra)-403(Communio)-404(et)-403(visitatio)-403(alicujus)-403(Ecclesiae)-403(vel)-403(publici)]TJ 0 -13.549 Td [(Oratorii)-399(in)-398(locis)-399(iisdem,)-436(dummodo)-399(vere)-399(poenitentes,)-435(confessi,)]TJ 0 -13.55 Td [(ac)-404(caeteris)-404(omnibus)-404(absolutis)-403(conditionibus,)-443(si)-404(quae)-403(injunctae)]TJ 0 -13.549 Td [(fuerint,)-479(loco)-434(S.)-433(Communionis)-434(et)-433(Visitationis)-434(alia)-433(pia)-434(opera)-433(a)]TJ 0 -13.549 Td [(respectivo)-162(Confessario)-161(injungenda)-162(fideliter)-162(adimpleant.)-220(Praesenti)]TJ 0 -13.549 Td [(in)-504(perpetuum)-503(valituro)-504(absque)-503(ulla)-504(Brevis)-504(expeditione.)-1010(Non)]TJ 0 -13.549 Td [(obstantibus)-250(in)-250(contrarium)-250(facientibus)-250(quibuscumque.)]TJ/F27 10.9091 Tf 11.956 -13.55 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(Datum)-1354(Romae)-1354(ex)-1354(Secretaria)-1354(S.)-1355(Congregationis)]TJ -16.799 -13.549 Td [(Indulgentiarum)-545(et)-546(SS)1(.)-546(Reliquiarum,)-619(Loco)]TJ +ET +q +1 0 0 1 247.007 382.683 cm +0 0 10.909 10.909 re f +Q +BT +/F16 10.9091 Tf 257.916 382.683 Td [(Signi)]TJ/F28 10.9091 Tf 28.988 0 Td [(F.)-545(Card.)]TJ -240.133 -13.549 Td [(Asquinius)-250(Praefectus.)-250(A.)-250(Archip.)-250(Prinzivalli)-250(Substitutus.)]TJ/F27 10.9091 Tf 244.56 0 Td [(\035)]TJ/F16 7.9701 Tf 46.464 -29.531 Td [([396])]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +285 0 obj << +/Type /Page +/Contents 286 0 R +/Resources 284 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 288 0 R +>> endobj +287 0 obj << +/D [285 0 R /XYZ 46.771 339.603 null] +>> endobj +284 0 obj << +/Font << /F16 7 0 R /F27 30 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +289 0 obj +<< /S /GoTo /D (index7) >> +endobj +292 0 obj +(Notices Of Books.) +endobj +295 0 obj << +/Length 3271 +>> +stream +0 g 0 G +0 g 0 G +BT +/F16 18.9589 Tf 93.543 479.321 Td [(Notices)-250(Of)-250(Books.)]TJ/F16 15.7808 Tf 0 -64.584 Td [(I.)]TJ/F28 9.8629 Tf 19.637 -41.727 Td [(Appendix)-227(ad)-227(Rituale)-227(Romanum)]TJ/F16 9.8629 Tf 124.553 0 Td [(sive)-227(Collectio)-227(Benedictionum)]TJ -124.553 -12.822 Td [(et)-164(Instructionum)-164(a)-164(Rituali)-165(Romano)-164(exsulantium,)-181(Sanctae)-164(Sedis)]TJ 0 -12.822 Td [(auctoritate)-316(approbatarum)-315(seu)-316(permissarum,)-332(in)-315(usum)-316(et)-315(com-)]TJ 0 -12.822 Td [(moditatum)-384(Missionariorum)-384(Apostolicorum)-384(digesta.)-651(Rom\346,)]TJ 0 -12.822 Td [(Typis)-250(S.)-250(Con.)-250(de)-250(Propagande)-250(Fide,)-250(1864.)]TJ/F16 10.9091 Tf -19.637 -25.244 Td [(This)-163(book)-163(has)-163(been)-163(compiled)-164(by)-163(authority,)-180(to)-163(serve)-163(as)-163(an)-163(appendix)]TJ 0 -13.549 Td [(to)-158(the)-158(Roman)-158(Ritual,)-176(and)-158(is)-158(intended)-158(for)-158(the)-158(convenience)-158(of)-157(priests)]TJ 0 -13.549 Td [(on)-199(the)-200(mission.)-233(In)-199(Ireland)-200(especially,)-209(where)-200(the)-199(Catholic)-199(instincts)]TJ 0 -13.549 Td [(of)-334(the)-334(people)-335(have)-334(ever)-334(maintained)-334(pious)-334(confraternities)-334(in)-334(the)]TJ 0 -13.549 Td [(honour)-379(which)-379(is)-379(their)-379(due,)-411(the)-379(clergy)-379(must)-379(have)-379(felt)-379(the)-378(want)]TJ 0 -13.55 Td [(of)-324(a)-323(manual)-324(containing)-323(the)]TJ/F28 10.9091 Tf 123.087 0 Td [(formul\346)]TJ/F16 10.9091 Tf 39.901 0 Td [(to)-324(be)-323(used)-324(in)-323(enrolling)-324(the)]TJ -162.988 -13.549 Td [(faithful)-328(in)-327(the)-328(various)-328(religious)-328(societies)-327(approved)-328(by)-328(the)-327(Holy)]TJ 0 -13.549 Td [(See.)-809(These)-436(forms)-436(are)-437(not)-436(to)-436(be)-436(found)-437(in)-436(the)-436(Roman)-436(Ritual,)]TJ 0 -13.549 Td [(nor)-357(in)-356(the)-357(books)-356(easily)-357(accessible)-357(to)-356(the)-357(great)-356(body)-357(of)-356(priests.)]TJ 0 -13.549 Td [(Besides,)-299(since)-288(every)-289(creature)-289(of)-289(God)-289(may)-289(be)-289(blessed)-289(by)-288(prayer,)]TJ 0 -13.55 Td [(the)-401(Catholic)-401(Church,)-438(whilst)-401(she)-400(refuses)-401(to)-401(be)-401(reconciled)-400(with)]TJ 0 -13.549 Td [(whatever)-306(is)-307(defective)-306(in)-306(modern)-307(progress,)-320(hastens,)-321(on)-306(the)-306(other)]TJ 0 -13.549 Td [(hand,)-246(to)-244(sanctify)-244(by)-245(her)-244(blessing)-244(whatever)-245(this)-244(progress)-244(contains)]TJ 0 -13.549 Td [(of)-392(good.)-675(Hence,)-428(new)-391(forms)-392(of)-392(prayer)-392(are)-392(rendered)-391(necessary)]TJ 0 -13.549 Td [(from)-345(time)-344(to)-345(time,)-368(such)-345(as)-345(the)-344(form)-345(for)-345(blessing)-344(railways,)-368(and)]TJ 0 -13.55 Td [(the)-304(Benedictio)-303(ad.)-411(O)]TJ/F16 7.9701 Tf 92.603 0 Td [(MNIA)]TJ/F16 10.9091 Tf 21.248 0 Td [(,)-304(to)-303(be)-304(used)-303(in)-304(blessing)-303(all)-304(objects)-303(for)]TJ -113.851 -13.549 Td [(which)-198(a)-197(special)-198(benediction)-198(is)-197(not)-198(contained)-198(in)-197(the)-198(Roman)-197(Ritual.)]TJ 0 -13.549 Td [(These)-322(forms)-322(are)-323(to)-322(be)-322(found)-322(in)-322(this)-323(appendix.)-466(The)-322(instructions)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +294 0 obj << +/Type /Page +/Contents 295 0 R +/Resources 293 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 288 0 R +>> endobj +290 0 obj << +/D [294 0 R /XYZ 93.543 529.134 null] +>> endobj +293 0 obj << +/Font << /F16 7 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +298 0 obj << +/Length 4527 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(Notices)-250(Of)-250(Books.)-17308(65)]TJ +0 g 0 G + 0 -30.759 Td [(which)-253(the)-253(Holy)-253(See)-252(issues)-253(from)-253(time)-253(to)-253(time)-253(on)-253(various)-252(subjects)]TJ 0 -13.549 Td [(for)-204(the)-204(guidance)-205(of)-204(missionary)-204(priests,)-213(also)-205(find)-204(their)-204(place)-204(in)-204(this)]TJ 0 -13.549 Td [(collection.)-481(Among)-327(them)-327(is)-327(the)-327(Instructio,)-346(issued)-327(by)-327(the)-326(Sacred)]TJ 0 -13.549 Td [(Congregation)-413(of)-412(Rites,)-454(for)-412(those)-413(who)-413(have)-412(permission)-413(to)-412(say)]TJ 0 -13.55 Td [(two)-362(Masses)-362(on)-362(the)-361(same)-362(day)-362(in)-362(different)-362(churches,)-390(and)-361(which)]TJ 0 -13.549 Td [(is)-399(inserted)-398(in)-399(the)-398(Ordo)-399(for)-398(use)-399(of)-398(the)-398(Irish)-399(clergy.)-695(To)-399(this)-398(is)]TJ 0 -13.549 Td [(added,)-271(in)-266(the)-267(book)-266(under)-267(notice,)-270(the)-267(ritus)-266(servandus)-267(a)]TJ/F28 10.9091 Tf 237.005 0 Td [(Sacerdote)]TJ -237.005 -13.549 Td [(cum)-242(utramque)-242(Missam)-241(in)-242(eadem)-242(Ecclesia)-242(offere)-242(debet)]TJ/F16 10.9091 Tf 235.392 0 Td [(.)-247(It)-242(runs)-242(as)]TJ -235.392 -13.549 Td [(follows:)]TJ/F27 10.9091 Tf 35.76 0 Td [(\024)]TJ/F27 9.8629 Tf -16.123 -23.278 Td [(\034)]TJ/F16 9.8629 Tf 4.379 0 Td [(Hoc)-355(itaque)-355(in)-355(casu)-356(Sacerdos)-355(post)-355(haustum)-355(in)-355(prima)-355(Missa)]TJ -4.379 -12.822 Td [(diligenter)-239(Sanguinem)-238(Domini,)-241(omissa)-239(consueta)-238(purificatione,)]TJ 0 -12.822 Td [(patena)-245(calicem)-244(et)-245(palla)-245(patenam)-244(tegens)-245(ac)-245(super)-244(corporale)-245(re-)]TJ 0 -12.822 Td [(linquens)-203(dicet)-203(junctis)-203(manibus:)]TJ/F28 9.8629 Tf 123.309 0 Td [(Quod)-203(ore)-203(sumpsimus)-203(Domine)]TJ/F16 9.8629 Tf 115.582 0 Td [(,)]TJ -238.891 -12.821 Td [(etc.)-241(Deinde)-221(digitos,)-228(quibus)-221(SS.)-222(Sacramentum)-222(tetigit,)-227(in)-222(aliquo)]TJ 0 -12.822 Td [(vase)-209(mundo)-210(ad)-209(hoc)-210(in)-209(Altare)-210(praeparato)-209(abluet,)-218(interim)-209(dicens)]TJ/F28 9.8629 Tf 0 -12.822 Td [(Corpus)-336(tuum)-335(Domine)]TJ/F16 9.8629 Tf 86.617 0 Td [(,)-357(etc.,)-357(abstersisque)-335(purificatorio)-336(digitis)]TJ -86.617 -12.822 Td [(calicem)-464(velo)-464(co\366periet,)-518(velatumque)-464(ponet)-464(super)-464(corporale)]TJ 0 -12.822 Td [(extensum.)-743(Absoluta)-414(Missa)-414(si)-414(nulle)-414(in)-415(Ecclesia)-828(sit)-414(sacris-)]TJ/F16 7.9701 Tf 271.387 0 Td [([397])]TJ/F16 9.8629 Tf -271.387 -12.822 Td [(tia)-365(calicem)-365(eodem)-365(modo)-364(super)-365(Altare)-365(relinquet;)-422(secus)-365(vero)]TJ 0 -12.821 Td [(in)-378(Sacristiam)-379(deferet,)-410(ibique)-378(super)-378(Corporale)-379(vel)-378(pallam)-378(in)]TJ 0 -12.822 Td [(aliquo)-358(loco)-358(decenti)-358(et)-358(clauso)-358(collocabit)-358(usque)-358(ad)-358(secundam)]TJ 0 -12.822 Td [(Missam,)-396(in)-367(qua,)-396(cum)-367(eodem)-367(calice)-367(uti)-367(debeat,)-396(ilium)-367(rursus)]TJ 0 -12.822 Td [(secum)-190(deferet)-191(ad)-190(Altare,)-203(ac)-190(super)-190(corporale)-191(extensum)-190(reponet.)]TJ 0 -12.822 Td [(Cum)-379(autem)-379(in)-379(secunda)-379(Missa)-378(Sacerdos)-379(ad)-379(Offertorium)-379(de-)]TJ 0 -12.822 Td [(venerit,)-427(ablato)-392(velo)-392(de)-392(Calice)-392(hunc)-392(parumper)-392(versus)-392(cornu)]TJ 0 -12.821 Td [(Epistolae)-247(collocabit)-246(sed)-247(non)-247(extra)-246(corporale,)-248(factaque)-246(hostiae)]TJ 0 -12.822 Td [(oblatione)-323(cavebit)-324(ne)-323(purificatorio)-324(extergat)-323(calicem,)-342(sed)-323(eum)]TJ 0 -12.822 Td [(intra)-189(corporale)-190(relinquens)-189(leviter)-189(elevabit,)-202(vinumque)-189(et)-189(aquam)]TJ 0 -12.822 Td [(eidem)-234(caute)-235(imponet,)-237(ne)-235(guttae)-234(aliquae)-235(ad)-234(labia)-235(ipsius)-234(Calicis)]TJ 0 -12.822 Td [(resiliant,)-466(quem)-422(deinde)-423(nullatenus)-422(ab)-423(intus)-423(abstersum)-422(more)]TJ 0 -12.821 Td [(solito)-250(offeret.)]TJ/F27 9.8629 Tf 53.141 0 Td [(\035)]TJ/F16 10.9091 Tf -60.822 -24.006 Td [(The)-250(contents)-249(may)-250(be)-249(reduced)-250(to)-250(three)-249(heads.)-250(The)-250(first)-249(regards)]TJ -11.956 -13.549 Td [(the)-497(sacraments,)-559(and)-497(embraces)-497(a)-497(short)-497(form)-497(for)-497(blessing)-497(the)]TJ 0 -13.549 Td [(baptismal)-289(font;)-307(the)-289(rite)-289(of)-288(confirmation)-289(when)-288(administered)-289(by)-288(a)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +297 0 obj << +/Type /Page +/Contents 298 0 R +/Resources 296 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 288 0 R +>> endobj +299 0 obj << +/D [297 0 R /XYZ 264.532 283.929 null] +>> endobj +296 0 obj << +/Font << /F16 7 0 R /F28 31 0 R /F27 30 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +302 0 obj << +/Length 3963 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(66)-5005(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G + 0 -30.759 Td [(simple)-158(priest)-157(by)-158(delegation)-157(from)-158(the)-157(Apostolic)-158(See;)-188(instruction)-157(for)]TJ 0 -13.549 Td [(priests)-241(who)-242(duplicate;)-244(manner)-241(of)-241(carrying)-242(the)-241(Eucharist)-241(in)-241(secret)]TJ 0 -13.549 Td [(to)-184(the)-183(sick)-184(among)-183(unbelievers;)-206(decree)-184(of)-183(the)-184(Sacred)-183(Congregation)]TJ 0 -13.549 Td [(of)-190(Rites)-190(concerning)-190(the)-190(oil)-190(for)-190(the)-190(lamp)-190(of)-190(the)-190(Blessed)-189(Sacrament.)]TJ 0 -13.55 Td [(The)-382(second)-382(contains)-382(various)-382(forms)-382(of)-382(blessing,)-415(twenty-two)-381(in)]TJ 0 -13.549 Td [(number,)-445(and)-405(including)-406(those)-405(for)-406(erecting)-406(the)-405(Via)-406(Crucis,)-444(and)]TJ 0 -13.549 Td [(for)-336(enrolling)-337(in)-336(the)-336(scapulars)-336(of)-337(the)-336(different)-336(orders.)-509(The)-336(third)]TJ 0 -13.549 Td [(part)-319(contains)-318(the)-319(ceremonies)-319(appointed)-319(by)-318(Benedict)-319(XIII.)-319(to)-318(be)]TJ 0 -13.549 Td [(performed)-223(in)-223(the)-223(smaller)-223(parish)-223(churches)-223(on)-223(the)-223(great)-223(festivals)-223(of)]TJ 0 -13.55 Td [(the)-250(Christian)-250(year.)]TJ/F16 15.7808 Tf 0 -41.623 Td [(II.)]TJ/F28 9.8629 Tf 19.637 -36.928 Td [(Popular)-415(Objections)-414(against)-415(the)-414(Encyclical.)]TJ/F16 9.8629 Tf 183.952 0 Td [(By.)-744(Mgr.)-743(de)]TJ -183.952 -12.822 Td [(Segur.)-617(Authorized)-373(Translation.)-617(Dublin:)-495(John)-373(F.)-372(Fowler,)-403(3)]TJ 0 -12.822 Td [(Crow)-250(Street.)]TJ/F16 10.9091 Tf -19.637 -22.657 Td [(We)-315(are)-315(delighted)-314(to)-315(welcome)-315(this)-315(little)-314(work,)-331(both)-315(for)-315(the)-314(sake)]TJ 0 -13.549 Td [(of)-364(its)-364(own)-364(proper)-364(merits,)-392(and)-364(because)-364(it)-364(is)-364(the)-364(first)-364(instalment)]TJ 0 -13.549 Td [(of)-290(the)-290(authorized)-290(translation)-290(of)-290(the)-290(admirable)-290(works)-290(of)-290(Mgr.)-369(de)]TJ 0 -13.55 Td [(Segur.)-272(The)-258(Encyclical)-257(and)-257(Syllabus)-258(still)-257(continue)-257(to)-258(be)-257(the)-257(great)]TJ 0 -13.549 Td [(event)-310(of)-310(the)-310(day.)-429(Indeed,)-325(as)-310(yet,)-325(we)-310(see)-310(only)-310(the)-310(beginnings)-309(of)]TJ 0 -13.549 Td [(the)-371(influence)-372(it)-371(is)-371(surely)-372(destined)-371(to)-371(exercise)-372(on)-371(men's)-371(minds;)]TJ 0 -13.549 Td [(and)-356(for)-357(the)-356(due)-356(development)-356(of)-357(that)-356(influence,)-383(works)-356(like)-356(this)]TJ 0 -13.549 Td [(of)-354(the)-355(French)-354(prelate)-355(are)-354(very)-354(necessary.)-564(The)-354(docile)-354(Catholic,)]TJ 0 -13.55 Td [(for)-361(whom)-362(St.)-584(Peter)-361(lives)-361(and)-362(speaks)-361(in)-361(Pius)-362(IX.,)-389(will)-361(find)-361(set)]TJ 0 -13.549 Td [(forth)-233(herein)-233(the)-233(majesty)-234(and)-233(beauty)-233(of)-233(the)-233(doctrine)-233(he)-233(had)-233(before)]TJ 0 -13.549 Td [(received)-412(in)-412(simple)-412(faith.)-737(The)-412(Catholic)-412(whose)-412(mind)-412(has)-412(been)]TJ 0 -13.549 Td [(coloured)-354(for)-355(good)-354(and)-354(evil)-355(by)-354(modern)-354(ideas,)-381(and)-354(who)-354(has)-354(felt)]TJ 0 -13.549 Td [(alarm)-310(at)-309(the)-310(apparent)-309(contradiction)-310(between)-310(the)-309(teaching)-310(of)-309(the)]TJ 0 -13.549 Td [(Pope)-223(and)-223(certain)-223(social)-223(doctrines)-222(he)-223(has)-223(long)-223(held)-223(to)-223(be)-223(as)-222(sacred)]TJ 0 -13.55 Td [(as)-245(first)-246(principles,)-246(will)-245(find)-246(in)-245(these)-245(pages)-246(wherewith)-245(to)-245(calm)-245(his)]TJ 0 -13.549 Td [(apprehensions)-218(and)-217(steady)-218(his)-218(judgment)-435(He)-218(will)-217(see)-218(that)-218(what)-217(the)]TJ/F16 7.9701 Tf -72.755 0 Td [([398])]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +301 0 obj << +/Type /Page +/Contents 302 0 R +/Resources 300 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 288 0 R +>> endobj +303 0 obj << +/D [301 0 R /XYZ 265.398 66.142 null] +>> endobj +300 0 obj << +/Font << /F16 7 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +306 0 obj << +/Length 4948 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(Notices)-250(Of)-250(Books.)-17308(67)]TJ +0 g 0 G + 0 -30.759 Td [(Church)-299(condemns)-300(is)-299(already)-300(condemned)-299(by)-300(reason)-299(and)-299(history;)]TJ 0 -13.549 Td [(and)-307(that,)-322(far)-307(from)-308(placing)-307(under)-307(the)-308(ban)-307(any)-307(of)-308(the)-307(elements)-307(of)]TJ 0 -13.549 Td [(true)-248(progress,)-249(the)-248(Holy)-248(See)-248(censures)-248(the)-248(very)-248(errors)-248(which)-248(make)]TJ 0 -13.549 Td [(all)-345(true)-346(progress)-345(impossible.)-537(The)-345(priest)-346(who)-345(has)-346(charge)-345(of)-345(the)]TJ 0 -13.55 Td [(wise)-282(and)-281(the)-282(unwise)-282(together,)-289(will)-282(be)-281(glad)-282(to)-282(have,)-289(in)-282(these)-281(few)]TJ 0 -13.549 Td [(pages,)-383(what)-357(may)-357(enable)-357(him)-356(to)-357(provide)-357(for)-356(the)-357(wants)-357(of)-356(both.)]TJ 0 -13.549 Td [(We)-250(quote)-250(a)-250(few)-250(passages:)]TJ/F27 10.9091 Tf 112.691 0 Td [(\024)]TJ/F16 9.8629 Tf -93.054 -23.594 Td [(The)-250(Pope)-250(Condemns)-250(Liberty)-250(Of)-250(Conscience.)]TJ 15.256 -13.013 Td [(You)-335(mean)-334(to)-335(say)]TJ/F27 9.8629 Tf 72.372 0 Td [(\034)]TJ/F16 9.8629 Tf 4.379 0 Td [(the)-335(liberty)-334(of)-335(having)-335(no)-335(conscience)]TJ/F27 9.8629 Tf 142.505 0 Td [(\035)]TJ/F16 9.8629 Tf 4.379 0 Td [(,)]TJ -238.891 -12.822 Td [(or,)-392(what)-364(is)-364(much)-364(the)-364(same)-364(thing,)]TJ/F27 9.8629 Tf 139.1 0 Td [(\034)]TJ/F16 9.8629 Tf 4.38 0 Td [(the)-364(liberty)-364(of)-364(corrupting)]TJ -143.48 -12.822 Td [(or)-383(poisoning)-384(one's)-383(conscience!)]TJ/F27 9.8629 Tf 124.876 0 Td [(\035)]TJ/F16 9.8629 Tf 8.16 0 Td [(You)-383(are)-384(right;)-450(the)-383(Pope)-384(is)]TJ -133.036 -12.822 Td [(the)-278(mortal)-278(enemy)-278(of)-278(a)-278(liberty)-278(so)-278(shocking.)-334(What)-278(good)-278(father)]TJ 0 -12.821 Td [(would)-250(leave)-250(his)-250(son)-250(the)-250(liberty)-250(of)-250(poisoning)-250(himself?)]TJ 18.015 -13.013 Td [(It)-614(was)-615(Protestantism)-614(which)-615(invented,)-705(and)-615(it)-614(is)-615(the)]TJ -18.015 -12.822 Td [(Revolution)-238(which)-239(has)-238(perfected,)-240(what)-239(unbelievers)-238(call)-238(liberty)]TJ 0 -12.822 Td [(of)-356(conscience.)-570(It)-356(has)-357(become)-356(an)-357(essential)-356(part)-357(of)]TJ/F28 9.8629 Tf 204.371 0 Td [(progress)]TJ/F16 9.8629 Tf 34.52 0 Td [(,)]TJ -238.891 -12.822 Td [(of)-434(that)-435(anti-Catholic)]TJ/F28 9.8629 Tf 87.367 0 Td [(progress)]TJ/F16 9.8629 Tf 38.805 0 Td [(of)-434(which)-435(we)-434(were)-435(speaking)]TJ -126.172 -12.821 Td [(just)-451(now,)-502(and)-451(which)-451(has)-451(insinuated)-452(itself)-451(into)-451(all)-451(modern)]TJ 0 -12.822 Td [(constitutions....)]TJ 14.364 -13.013 Td [(The)-244(liberty)-245(of)-244(following)-244(one's)-244(conscience,)-246(even)-244(when)-245(it)-244(is)]TJ -14.364 -12.822 Td [(misguided,)-248(is)-247(not)-247(the)-247(liberty)-247(of)-247(conscience)-247(condemned)-247(by)-247(the)]TJ 0 -12.822 Td [(Encyclical)-310(Letter.)-430(Catholics,)-325(Protestants,)-325(Jews,)-325(and)-310(all)-310(men,)]TJ 0 -12.821 Td [(of)-356(whatever)-355(denomination)-356(or)-355(sect)-356(they)-355(may)-356(be,)-382(are)-355(obliged)]TJ 0 -12.822 Td [(to)-279(follow)-280(the)-279(dictates)-279(of)-280(their)-279(conscience;)-294(as)-279(long)-280(as)-279(they)-279(are)]TJ 0 -12.822 Td [(misled)]TJ/F28 9.8629 Tf 28.422 0 Td [(fairly)]TJ/F16 9.8629 Tf 21.373 0 Td [(,)-222(it)-215(is)-214(but)-215(a)-215(misfortune;)-226(what)-215(the)-215(Church)-214(demands)]TJ -49.795 -12.822 Td [(is)-440(that)-440(all)-440(men)-439(may)-440(escape)-440(this)-440(misfortune,)-487(and)-440(have)-440(full)]TJ 0 -12.822 Td [(liberty)-331(of)-332(embracing)-331(truth,)-352(when)-331(once)-331(they)-332(have)-331(discovered)]TJ 0 -12.821 Td [(it.)-354(The)-285(Pope)-285(condemns)-285(liberty)-284(of)]TJ/F28 9.8629 Tf 134.512 0 Td [(conscience)]TJ/F16 9.8629 Tf 43.268 0 Td [(,)-294(and)-284(not)-285(liberty)]TJ -177.78 -12.822 Td [(of)]TJ/F28 9.8629 Tf 10.681 0 Td [(consciences)]TJ/F16 9.8629 Tf 47.106 0 Td [(.)-250(The)-250(one)-250(is)-250(very)-250(different)-250(from)-250(the)-250(other.)]TJ -43.696 -13.013 Td [(In)-217(Condemning)-216(Liberty)-217(Of)-216(Worship,)-224(The)-216(Pope)-217(Wishes)-216(To)]TJ -14.091 -12.822 Td [(Oblige)-335(Governments)-335(To)-336(Persecute)-335(Unbelievers,)-356(Protestants,)]TJ 0 -12.822 Td [(Jews.)]TJ 15.234 -13.012 Td [(The)-333(Pope)-332(desires)-333(nothing)-332(of)-332(all)-333(that,)-353(and)-333(those)-332(who)-333(say)]TJ -15.234 -12.822 Td [(so,)-426(do)-391(not)-390(believe)-391(a)-391(word)-390(of)-391(what)-391(they)-390(advance.)-672(Pius)-391(IX.)]TJ 0 -12.822 Td [(says)-220(simply)-219(to)]TJ/F28 9.8629 Tf 58.01 0 Td [(Catholic)]TJ/F16 9.8629 Tf 36.144 0 Td [(governments)-220(\050and)-219(it)-220(is)-219(to)-220(them)-219(that)-220(he)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +305 0 obj << +/Type /Page +/Contents 306 0 R +/Resources 304 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 288 0 R +>> endobj +304 0 obj << +/Font << /F16 7 0 R /F27 30 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +309 0 obj << +/Length 4777 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(68)-5005(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G +/F16 9.8629 Tf 19.637 -30.759 Td [(addresses)-335(himself\051:)]TJ/F27 9.8629 Tf 80.843 0 Td [(\034)]TJ/F16 9.8629 Tf 4.379 0 Td [(There)-335(is)-334(but)-335(one)-334(true)-335(religion,)-355(because)]TJ -85.222 -12.822 Td [(there)-444(is)-444(but)-444(one)-443(God,)-493(one)-444(Christ,)-492(one)-444(faith,)-492(one)-444(baptism,)]TJ 0 -12.822 Td [(and)-497(this)-496(only)-497(true)-496(religion)-497(is)-496(that)-497(of)-496(the)-497(Holy,)-558(Catholic,)]TJ 0 -12.821 Td [(Apostolic)-239(Church)-239(of)-238(Rome.)-247(If,)-241(in)-239(consequence)-238(of)-239(unfortunate)]TJ 0 -12.822 Td [(circumstances,)-402(a)-371(Catholic)-371(government)-372(is)-371(obliged)-371(to)-372(put)-371(the)]TJ 0 -12.822 Td [(Church)-469(on)-470(the)-469(same)-469(footing)-470(with)-469(false)-470(religions,)-524(such)-469(as)]TJ 0 -12.822 Td [(Protestants,)-307(Jews,)-306(Mahometans,)-307(etc.,)-306(it)-296(should)-295(bitterly)-295(regret)]TJ 0 -12.822 Td [(such)-440(an)-440(unhappy)-440(state)-440(of)-440(things,)-487(and)-440(never)-440(consider)-440(it)-440(as)]TJ 0 -12.822 Td [(permanent)-240(or)-240(lasting.)-247(Such)-240(conduct)-240(would)-240(be)-240(putting)-240(truth)-240(on)]TJ 0 -12.821 Td [(a)-250(line)-250(with)-250(error,)-250(and)-250(despising)-250(faith.)]TJ/F27 9.8629 Tf 14.008 -14.095 Td [(\034)]TJ/F16 9.8629 Tf 4.379 0 Td [(It)-208(is)-208(the)-209(duty)-208(of)-208(a)-208(really)-208(Catholic)-209(government)-208(to)-208(facilitate,)]TJ/F28 9.8629 Tf -18.387 -12.822 Td [(as)-279(much)-280(as)-279(possible)]TJ/F16 9.8629 Tf 79.495 0 Td [(,)-287(to)-279(bishops)-279(and)-280(priests,)-286(the)-280(free)-279(exercise)]TJ -79.495 -12.822 Td [(of)-257(their)-257(holy)-256(ministry,)-259(in)-257(order)-257(that)-256(they)-257(may,)-259(by)-257(the)-256(zeal)-257(and)]TJ 0 -12.822 Td [(persuasion)-352(of)-351(their)-352(charity,)-377(work)-351(more)-352(efficaciously)-352(for)-351(the)]TJ 0 -12.822 Td [(conversion)-243(of)-244(heretics)-243(and)-244(other)-243(disse)-1(nters.)-247(It)-244(must)-243(hinder,)]TJ/F28 9.8629 Tf 232.589 0 Td [(as)]TJ -232.589 -12.821 Td [(much)-251(as)-251(circumstances)-251(and)-252(the)-251(laws)-251(of)-251(prudence)-251(will)-251(permit)]TJ/F16 9.8629 Tf 238.891 0 Td [(,)]TJ -238.891 -12.822 Td [(the)-369(extension)-369(of)-368(heresy;)-429(finally,)-398(it)-369(must)-738(endeavour,)-398(for)-369(its)]TJ/F16 7.9701 Tf -92.392 0 Td [([399])]TJ/F16 9.8629 Tf 92.392 -12.822 Td [(own)-395(interest,)-432(as)-395(well)-395(as)-395(for)-396(that)-395(of)-395(the)-395(Church,)-432(to)-395(procure)]TJ 0 -12.822 Td [(the)-263(inestimable)-262(advantages)-263(of)-262(religious)-263(unity)-262(and)-263(peace)-263(to)-262(its)]TJ 0 -12.822 Td [(subjects)]TJ/F27 9.8629 Tf 31.778 0 Td [(\035)]TJ/F16 9.8629 Tf 4.379 0 Td [(.)]TJ/F16 10.9091 Tf -43.838 -29.732 Td [(These)-432(are)-433(the)-432(matters)-432(that)-432(Pius)-433(IX.)-432(speaks)-432(of.)-797(He)-432(simply)]TJ -11.956 -13.55 Td [(engages)-297(Catholic)-297(sovereigns)-297(to)-297(do)-297(for)-297(their)-297(subjects)-297(what)-297(every)]TJ 0 -13.549 Td [(good)-301(father)-302(would)-301(do)-301(for)-301(his)-302(children)-301(and)-301(his)-301(servants;)-327(he)-301(does)]TJ 0 -13.549 Td [(all)-253(in)-253(his)-254(power)-253(to)-253(render)-253(the)-254(knowledge)-253(and)-253(practice)-253(of)-253(religion)]TJ 0 -13.549 Td [(easy)-206(for)-206(them;)-220(he)-206(removes)-206(as)-206(much)-206(as)-206(he)-206(can)-206(all)-206(that)-206(is)-206(capable)-205(of)]TJ 0 -13.549 Td [(weakening)-301(their)-300(faith)-300(or)-301(of)-300(corrupting)-301(their)-300(morals;)-326(he)-300(tolerates)]TJ 0 -13.55 Td [(the)-290(evil)-290(that)-290(he)-290(cannot)-290(prevent,)-300(but)-290(he)-290(never)-290(lets)-290(an)-290(opportunity)]TJ 0 -13.549 Td [(pass)-443(without)-442(blaming)-443(this)-442(evil,)-491(and)-443(repressing)-442(that)-443(which)-442(he)]TJ 0 -13.549 Td [(cannot)-250(extirpate)-250(entirely.)]TJ 11.956 -14.822 Td [(The)-243(Church)-243(employs)-243(gentleness)-243(and)-243(mildness)-243(in)-243(order)-243(to)-243(gai)1(n)]TJ -11.956 -13.549 Td [(souls)-378(to)-377(God.)-633(Who)-378(would)-377(have)-378(ever)-378(thought)-377(of)-378(using)-377(violent)]TJ 0 -13.55 Td [(measures)-221(to)-220(impose)-221(faith)-220(on)-221(men?)-240(Although)-220(the)-221(Catholic)-220(Church)]TJ 0 -13.549 Td [(pities)-404(those)-403(who)-404(are)-403(misguided,)-442(and)-404(does)-403(all)-404(in)-403(her)-404(power)-403(to)]TJ 0 -13.549 Td [(enlighten)-347(them,)-372(she)-347(respects)-347(their)-347(faith,)-371(when)-347(she)-347(knows)-347(them)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +308 0 obj << +/Type /Page +/Contents 309 0 R +/Resources 307 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 288 0 R +>> endobj +310 0 obj << +/D [308 0 R /XYZ 278.965 311.753 null] +>> endobj +307 0 obj << +/Font << /F16 7 0 R /F27 30 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +313 0 obj << +/Length 4294 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(Notices)-250(Of)-250(Books.)-17308(69)]TJ +0 g 0 G + 0 -30.759 Td [(to)-373(be)-373(upright)-373(and)-374(honest.)-619(Intolerant)-373(and)-373(absolute)-373(in)-373(matter)-373(of)]TJ 0 -13.549 Td [(doctrine,)-250(she)-250(is)-250(full)-250(of)-250(tender)-250(solicitude)-250(for)-250(her)-250(children.)]TJ/F16 15.7808 Tf 0 -44.96 Td [(III.)]TJ/F28 9.8629 Tf 19.637 -43.077 Td [(St.)-347(Patrick's)-282(Cathedral:)-314(How)-283(it)-282(was)-282(Restored.)]TJ/F16 9.8629 Tf 186.475 0 Td [(By)-282(a)-282(Catholic)]TJ -186.475 -12.822 Td [(Clergyman.)-250(Dublin:)-250(Duffy,)-250(1865)]TJ/F16 10.9091 Tf -19.637 -25.993 Td [(Even)-550(in)-549(the)-550(days)-550(of)-549(St.)-1149(Augustine,)-625(Catholic)-549(eyes)-550(had)-549(to)]TJ 0 -13.55 Td [(behold)-412(scenes)-411(somewhat)-412(similar)-412(to)-411(the)-412(one)-412(in)-411(view)-412(of)-411(which)]TJ 0 -13.549 Td [(this)-289(pamphlet)-290(has)-289(been)-290(written.)-368(Within)-290(churches)-289(once)-289(Catholic,)]TJ 0 -13.549 Td [(Donatist)-319(bishops)-320(at)-319(that)-319(time)-319(held)-320(high)-319(festival,)-337(in)-319(the)-319(midst)-319(of)]TJ 0 -13.549 Td [(solemn)-268(pomp,)-272(with)-267(mystic)-268(rite)-268(and)-267(sacred)-268(song.)-303(From)-267(episcopal)]TJ 0 -13.549 Td [(chairs)-184(erected)-184(in)-184(opposition)-183(to)-184(those)-184(of)-184(the)-184(prelates)-184(in)-183(communion)]TJ 0 -13.55 Td [(with)-326(the)-325(Roman)-326(Pontiff,)]TJ/F27 10.9091 Tf 111.696 0 Td [(\034)]TJ/F28 10.9091 Tf 4.844 0 Td [(that)-326(is)-325(to)-326(say)]TJ/F27 10.9091 Tf 57.939 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(,)-345(explains)-325(St.)-478(Cyprian,)]TJ/F27 10.9091 Tf -179.323 -13.549 Td [(\034)]TJ/F28 10.9091 Tf 4.844 0 Td [(with)-327(the)-327(Catholic)-327(Church)]TJ/F27 10.9091 Tf 113.143 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(,)-346(intruded)-328(bishops)-327(counterfeited)-327(the)]TJ -122.831 -13.549 Td [(preaching)-470(of)-470(the)-470(lawful)-471(pastors,)-525(and)-470(with)-470(many)-470(a)-470(text)-470(from)]TJ 0 -13.549 Td [(Holy)-388(Writ,)-423(and)-388(with)-388(a)-388(plentiful)-388(use)-388(of)-389(holiest)-388(names,)-422(made)-388(a)]TJ 0 -13.549 Td [(brave)-423(show)-422(of)-423(belonging)-423(to)-422(those)-423(whom)-423(the)-422(Holy)-423(Ghost)-422(has)]TJ 0 -13.55 Td [(placed)-392(to)-392(rule)-391(the)-392(Church)-392(of)-392(God.)-675(But)-392(the)-392(make-believe)-391(was)]TJ 0 -13.549 Td [(not)-290(successful.)-370(One)-289(glance)-290(at)-290(the)-290(religious)-290(system)-290(of)-290(these)-289(men)]TJ 0 -13.549 Td [(and)-256(at)-256(the)-256(Catholic)-257(Church)-256(was)-256(enough)-256(to)-256(reveal)-256(the)-256(hollowness)]TJ 0 -13.549 Td [(of)-358(their)-358(pretensions,)-385(notwithstanding)-358(the)-358(ecclesiastical)-358(air)-358(they)]TJ 0 -13.549 Td [(so)-287(studiously)-288(cultivated.)-361(Hence)-288(St.)-362(Augustine)-287(thus)-287(writes)-287(about)]TJ 0 -13.55 Td [(Emeritus,)-366(a)-342(Donatist)-343(bishop)-343(\050for)-342(whom,)-366(perhaps,)-366(some)-342(worthy)]TJ 0 -13.549 Td [(layman,)-240(not)-238(averse)-238(from)-238(proselytizing)-238(poor)-238(Catholics)-238(in)-238(the)-237(wild)]TJ 0 -13.549 Td [(Numidian)-404(country)-405(about)-404(Cethaquenfusca,)-443(had)-404(restored)-404(one)-404(of)]TJ 0 -13.549 Td [(the)-317(old)-317(cathedrals\051,)]TJ/F27 10.9091 Tf 88.411 0 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(Outside)-317(the)-317(pale)-317(of)-316(the)-317(Church)-317(\050Emeritus\051)]TJ -93.254 -13.549 Td [(may)-322(have)-323(everything)-322(except)-322(salvation.)-467(Honour)-322(he)-323(may)-322(have,)-340(a)]TJ 0 -13.55 Td [(sacrament)-367(he)-367(may)-367(have,)-397(he)-367(may)-367(sing)]TJ/F28 10.9091 Tf 172.254 0 Td [(alleluia)]TJ/F16 10.9091 Tf 33.338 0 Td [(,)-396(he)-367(may)-368(answer)]TJ/F28 10.9091 Tf -205.592 -13.549 Td [(amen)]TJ/F16 10.9091 Tf 23.629 0 Td [(,)-189(he)-173(may)-174(have)-173(the)-174(Gospel,)-188(he)-174(may)-173(both)-174(hold)-347(and)-173(preach)-173(faith)]TJ/F16 7.9701 Tf 267.395 0 Td [([400])]TJ/F16 10.9091 Tf -291.024 -13.549 Td [(in)-266(the)-267(name)-266(of)-266(the)-266(Father)-267(and)-266(of)-266(the)-266(Son)-266(and)-267(of)-266(the)-266(Holy)-266(Ghost;)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +312 0 obj << +/Type /Page +/Contents 313 0 R +/Resources 311 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 315 0 R +>> endobj +314 0 obj << +/D [312 0 R /XYZ 256.903 79.691 null] +>> endobj +311 0 obj << +/Font << /F16 7 0 R /F28 31 0 R /F27 30 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +318 0 obj << +/Length 4703 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(70)-5005(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G + 0 -30.759 Td [(but)-255(nowhere)-255(save)-255(in)-256(the)-255(Catholic)-255(Church)-255(shall)-255(he)-255(be)-255(able)-255(to)-255(find)]TJ 0 -13.549 Td [(salvation)]TJ/F27 10.9091 Tf 39.393 0 Td [(\035\024)]TJ/F16 10.9091 Tf 15.753 0 Td [(\050)]TJ/F28 10.9091 Tf 3.632 0 Td [(Epist.)]TJ/F16 10.9091 Tf 28.971 0 Td [(clii.\051.)-350(And)-283(yet,)-291(at)-284(least)-283(in)-283(the)-283(beginning,)-292(the)]TJ -87.749 -13.549 Td [(Donatists)-362(were)-362(but)-361(schismatics;)-418(their)-362(heresy)-362(was)-362(of)-361(somewhat)]TJ 0 -13.549 Td [(later)-240(growth.)-247(How)-239(much)-240(stronger,)-242(then,)-242(becomes)-240(St.)-246(Augustine's)]TJ 0 -13.55 Td [(argument)-300(when)-300(applied)-300(to)-300(the)-300(Established)-300(Church)-300(of)-300(our)-299(times,)]TJ 0 -13.549 Td [(in)-216(which)-217(heresy)-216(and)-217(free-thinking)-216(have)-217(ravaged)-216(whatever)-216(schism)]TJ 0 -13.549 Td [(had)-221(spared!)-241(The)-221(pamphlet)-221(under)-221(notice)-221(in)-221(reality)-221(does)-221(but)-221(re\353cho)]TJ 0 -13.549 Td [(the)-344(holy)-343(Doctor's)-344(remarks.)-531(An)-344(outline)-343(of)-344(St.)-531(Patrick's)-344(life)-343(and)]TJ 0 -13.549 Td [(faith,)-227(drawn)-222(from)-222(unimpeachable)-221(authorities,)-228(sets)-221(before)-222(us)-221(most)]TJ 0 -13.55 Td [(clearly)-347(that)-346(the)-347(ancient)-347(Catholic)-347(Church)-346(of)-347(Ireland)-347(differed)-346(far)]TJ 0 -13.549 Td [(more)-218(from)-218(the)-219(Church)-218(now)-218(usurping)-218(St.)-240(Patrick's)-218(Cathedral,)-224(than)]TJ 0 -13.549 Td [(the)-343(ancient)-344(Catholic)-343(Church)-343(of)-343(Africa)-344(from)-343(the)-343(Donatist)-343(body.)]TJ 0 -13.549 Td [(The)-464(personal)-464(history)-464(of)-464(our)-463(great)-464(apostle,)-518(his)-464(early)-463(training,)]TJ 0 -13.549 Td [(his)-405(call)-406(to)-405(preach,)-445(his)-405(ecclesiastical)-405(studies,)-445(his)-405(mission)-405(from)]TJ 0 -13.55 Td [(Rome,)-313(his)-300(doctrine)-300(about)-300(the)-300(Holy)-300(See,)-312(his)-300(essentially)-300(Catholic)]TJ 0 -13.549 Td [(teaching,)-408(are)-377(all)-376(plainly)-377(and)-376(forcibly)-376(Set)-377(forth,)-408(and)-376(contrasted)]TJ 0 -13.549 Td [(with)-281(the)-281(peculiarities)-281(of)-281(modern)-281(Protestantism.)-343(No)-281(candid)-280(mind)]TJ 0 -13.549 Td [(can)-330(for)-329(a)-330(moment)-329(hesitate)-330(to)-330(conclude)-329(with)-330(the)-329(writer,)-350(that)-329(the)]TJ 0 -13.549 Td [(restoration)-370(ceremony)-371(was)]TJ/F27 10.9091 Tf 118.754 0 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(a)-370(ghastly)-371(spectacle)-370(of)]TJ/F28 10.9091 Tf 101.585 0 Td [(unreality)]TJ/F16 10.9091 Tf 39.393 0 Td [(.)-611(It)]TJ -264.575 -13.55 Td [(was)-290(a)-291(joyous)-290(revel)-290(over)-291(a)]TJ/F28 10.9091 Tf 115.942 0 Td [(lifeless)]TJ/F16 10.9091 Tf 33.473 0 Td [(form:)-331(the)-290(body)-290(was)-291(there,)-300(but)]TJ -149.415 -13.549 Td [(not)]TJ/F28 10.9091 Tf 18.505 0 Td [(the)-418(soul)]TJ/F16 10.9091 Tf 36.079 0 Td [(.)-755(The)-418(beauty)-418(of)-419(early)-418(years,)-460(which)-419(is)-418(oftentimes)]TJ -54.584 -13.549 Td [(observed)-243(to)-243(resume)-243(its)-243(place,)-244(in)-243(death,)-244(upon)-243(the)-243(face)-243(from)-242(which)]TJ 0 -13.549 Td [(it)-285(had)-286(been)-285(long)-285(driven)-285(by)-286(weeks,)-294(or)-285(months,)-294(or,)-294(perhaps,)-294(years)]TJ 0 -13.549 Td [(of)-284(pain,)-294(the)-284(beauty)-284(of)-285(graceful)-284(outline,)-293(and)-285(delicate)-284(feature,)-293(and)]TJ 0 -13.55 Td [(placid,)-193(gentle)-179(expression)]TJ/F27 10.9091 Tf 106.764 0 Td [(\024)]TJ/F16 10.9091 Tf 10.909 0 Td [(all)-179(that)-178(had)-179(come)-179(back;)-202(and)-179(the)-179(church)]TJ -117.673 -13.549 Td [(seemed)-282(as)-282(if)-281(but)-282(yesterday)-282(finished.)-345(But)-282(the)-282(spirit)-281(of)-282(St.)-345(Patrick)]TJ 0 -13.549 Td [(was)-281(not)-280(there;)-296(the)-280(creed)-281(which)-280(he)-281(taught)-280(was)-281(not)-280(there;)-296(the)]TJ/F28 10.9091 Tf 263.056 0 Td [(true)]TJ -263.056 -13.549 Td [(faith)]TJ/F16 10.9091 Tf 20.008 0 Td [(,)-304(which)-292(is)-293(the)-293(soul,)-304(the)-292(animating)-293(spirit)-293(of)-293(religion,)-304(was)-292(far)]TJ -20.008 -13.549 Td [(away)]TJ/F27 10.9091 Tf 23.018 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(.)]TJ/F16 15.7808 Tf -27.862 -39.658 Td [(IV.)]TJ/F28 9.8629 Tf 19.637 -32.998 Td [(Vie)-233(et)-233(Institut)-233(de)-233(Saint)-233(Alphonse)-233(Marie)-234(de)-233(Liguori,)-236(Ev\352que)-233(de)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +317 0 obj << +/Type /Page +/Contents 318 0 R +/Resources 316 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 315 0 R +>> endobj +316 0 obj << +/Font << /F16 7 0 R /F27 30 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +321 0 obj << +/Length 1027 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(Notices)-250(Of)-250(Books.)-17308(71)]TJ +0 g 0 G +/F28 9.8629 Tf 19.637 -30.759 Td [(Sainte)-364(Agathe)-365(des)-364(Goths,)-393(et)-365(Fondateur)-364(de)-365(la)-364(Congregation)]TJ 0 -12.822 Td [(du)-426(Tres-Saint)-426(Redempteur.)]TJ/F16 9.8629 Tf 117.168 0 Td [(Par)-426(son)-426(Eminence)-426(le)-426(Cardinal)]TJ -117.168 -12.822 Td [(Clement)-250(Villecourt,)-250(4)-250(vols.)-250(Tournai:)-250(Casterman,)-250(1864.)]TJ/F16 10.9091 Tf -19.637 -23.367 Td [(Of)-274(this)-274(excellent)-273(work)-274(we)-274(have)-274(only)-274(space)-273(to)-274(say)-274(at)-274(present)-273(that)]TJ 0 -13.549 Td [(it)-271(is)-271(worthy)-270(of)-271(its)-271(eminent)-271(author,)-276(and)-270(not)-271(unworthy)-271(of)-271(the)-270(great)]TJ 0 -13.549 Td [(saint)-232(whose)-233(life)-232(and)-233(virtues)-232(it)-233(sets)-232(forth.)-244(We)-233(hope)-232(to)-233(return)-232(to)-232(the)]TJ 0 -13.549 Td [(subject)-250(at)-250(a)-250(future)-250(time.)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +320 0 obj << +/Type /Page +/Contents 321 0 R +/Resources 319 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 315 0 R +>> endobj +319 0 obj << +/Font << /F16 7 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +324 0 obj << +/Length 32 +>> +stream +0 g 0 G +0 g 0 G +0 g 0 G +0 g 0 G +endstream +endobj +323 0 obj << +/Type /Page +/Contents 324 0 R +/Resources 322 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 315 0 R +>> endobj +322 0 obj << +/ProcSet [ /PDF ] +>> endobj +325 0 obj +<< /S /GoTo /D (index8) >> +endobj +328 0 obj +(Footnotes) +endobj +331 0 obj << +/Length 96 +>> +stream +0 g 0 G +0 g 0 G +0 g 0 G +BT +/F16 18.9589 Tf 46.771 479.321 Td [(Footnotes)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +330 0 obj << +/Type /Page +/Contents 331 0 R +/Resources 329 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 315 0 R +>> endobj +332 0 obj << +/D [330 0 R /XYZ 46.771 529.134 null] +>> endobj +326 0 obj << +/D [330 0 R /XYZ 46.771 529.134 null] +>> endobj +329 0 obj << +/Font << /F16 7 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +335 0 obj << +/Length 32 +>> +stream +0 g 0 G +0 g 0 G +0 g 0 G +0 g 0 G +endstream +endobj +334 0 obj << +/Type /Page +/Contents 335 0 R +/Resources 333 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 315 0 R +>> endobj +333 0 obj << +/ProcSet [ /PDF ] +>> endobj +338 0 obj << +/Length 255 +>> +stream +0 g 0 G +0 g 0 G +BT +/F16 10.9091 Tf 46.771 518.175 Td [(***END)-500(OF)-500(THE)-500(PROJECT)-500(GUTENBERG)-500(EBOOK)]TJ 0 -13.549 Td [(IRISH)-500(ECCLESIASTICAL)-500(RECORD,)-500(VOLUME)-500(1,)-500(MAY)]TJ 0 -13.549 Td [(1865***)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +337 0 obj << +/Type /Page +/Contents 338 0 R +/Resources 336 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 340 0 R +>> endobj +339 0 obj << +/D [337 0 R /XYZ 46.771 529.134 null] +>> endobj +336 0 obj << +/Font << /F16 7 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +343 0 obj << +/Length 32 +>> +stream +0 g 0 G +0 g 0 G +0 g 0 G +0 g 0 G +endstream +endobj +342 0 obj << +/Type /Page +/Contents 343 0 R +/Resources 341 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 340 0 R +>> endobj +341 0 obj << +/ProcSet [ /PDF ] +>> endobj +344 0 obj +<< /S /GoTo /D (index9) >> +endobj +347 0 obj +(Credits) +endobj +350 0 obj << +/Length 658 +>> +stream +0 g 0 G +0 g 0 G +BT +/F16 18.9589 Tf 46.771 479.321 Td [(Credits)]TJ/F16 10.9091 Tf 0 -37.877 Td [(March)-250(21,)-250(2012)]TJ 43.637 -19.003 Td [(Project)-250(Gutenberg)-250(TEI)-250(edition)-250(1)]TJ 0 -13.55 Td [(Produced)-969(by)-968(Bryan)-969(Ness,)-1148(David)-969(King,)-1148(and)]TJ 0 -13.549 Td [(the)-1012(Online)-1012(Distributed)-1012(Proofreading)-1012(Team)-1012(at)]TJ 0 -13.549 Td [(<http://www.pgdp.net/>.)-240(\050This)-222(file)-221(was)-222(produced)-221(from)]TJ 0 -13.549 Td [(images)-510(generously)-511(made)-510(available)-511(by)-510(The)-510(Internet)]TJ 0 -13.549 Td [(Archive/Canadian)-250(Libraries.\051)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +349 0 obj << +/Type /Page +/Contents 350 0 R +/Resources 348 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 340 0 R +>> endobj +345 0 obj << +/D [349 0 R /XYZ 46.771 529.134 null] +>> endobj +348 0 obj << +/Font << /F16 7 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +353 0 obj << +/Length 32 +>> +stream +0 g 0 G +0 g 0 G +0 g 0 G +0 g 0 G +endstream +endobj +352 0 obj << +/Type /Page +/Contents 353 0 R +/Resources 351 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 340 0 R +>> endobj +351 0 obj << +/ProcSet [ /PDF ] +>> endobj +354 0 obj +<< /S /GoTo /D (index10) >> +endobj +357 0 obj +(A Word from Project Gutenberg) +endobj +361 0 obj << +/Length 3056 +>> +stream +0 g 0 G +0 g 0 G +BT +/F16 18.9589 Tf 46.771 479.321 Td [(A)-250(Word)-250(from)-250(Project)-250(Gutenberg)]TJ/F16 10.9091 Tf 0 -32.422 Td [(This)-250(file)-250(should)-250(be)-250(named)-250(39226-pdf.pdf)-250(or)-250(39226-pdf.zip.)]TJ 11.956 -13.549 Td [(This)-291(and)-291(all)-291(associated)-291(files)-291(of)-291(various)-291(formats)-291(will)-291(be)-290(found)]TJ -11.956 -13.549 Td [(in:)]TJ/F16 9.8629 Tf 19.637 -22.64 Td [(http://www.gutenberg.org/dirs/3/9/2/2/39226/)]TJ/F16 10.9091 Tf -7.681 -23.368 Td [(Updated)-447(editions)-446(will)-447(replace)-447(the)-447(previous)-446(one)]TJ/F27 10.9091 Tf 220.746 0 Td [(\024)]TJ/F16 10.9091 Tf 15.782 0 Td [(the)-447(old)]TJ -248.484 -13.549 Td [(editions)-250(will)-250(be)-250(renamed.)]TJ 11.956 -13.549 Td [(Creating)-308(the)-308(works)-308(from)-308(public)-308(domain)-308(print)-308(editions)-308(means)]TJ -11.956 -13.549 Td [(that)-220(no)-220(one)-219(owns)-220(a)-220(United)-220(States)-220(copyright)-219(in)-220(these)-220(works,)-226(so)-219(the)]TJ 0 -13.549 Td [(Foundation)-324(\050and)-325(you!\051)-473(can)-325(copy)-324(and)-325(distribute)-324(it)-325(in)-324(the)-324(United)]TJ 0 -13.55 Td [(States)-163(without)-163(permission)-163(and)-163(without)-163(paying)-163(copyright)-163(royalties.)]TJ 0 -13.549 Td [(Special)-298(rules,)-310(set)-299(forth)-298(in)-298(the)-298(General)-298(Terms)-299(of)-298(Use)-298(part)-298(of)-298(this)]TJ 0 -13.549 Td [(license,)-360(apply)-337(to)-338(copying)-338(and)-337(distributing)-338(Project)-337(Gutenberg)]TJ/F42 10.9091 Tf 269.939 0 Td [(")]TJ/F16 10.9091 Tf -269.939 -13.549 Td [(electronic)-247(works)-246(to)-247(protect)-246(the)-247(Project)-246(Gutenberg)]TJ/F42 10.9091 Tf 214.88 0 Td [(")]TJ/F16 10.9091 Tf 13.381 0 Td [(concept)-247(and)]TJ -228.261 -13.549 Td [(trademark.)-243(Project)-228(Gutenberg)-227(is)-228(a)-228(registered)-228(trademark,)-233(and)-227(may)]TJ 0 -13.55 Td [(not)-394(be)-394(used)-394(if)-393(you)-394(charge)-394(for)-394(the)-394(eBooks,)-430(unless)-394(you)-393(receive)]TJ 0 -13.549 Td [(specific)-377(permission.)-630(If)-377(you)-377(do)-377(not)-377(charge)-377(anything)-377(for)-376(copies)]TJ 0 -13.549 Td [(of)-468(this)-468(eBook,)-523(complying)-468(with)-468(the)-467(rules)-468(is)-468(very)-468(easy.)-904(You)]TJ 0 -13.549 Td [(may)-329(use)-329(this)-329(eBook)-329(for)-329(nearly)-329(any)-329(purpose)-329(such)-329(as)-329(creation)-328(of)]TJ 0 -13.549 Td [(derivative)-251(works,)-252(reports,)-251(performances)-251(and)-251(research.)-253(They)-251(may)]TJ 0 -13.55 Td [(be)-152(modified)-152(and)-152(printed)-153(and)-152(given)-152(away)]TJ/F27 10.9091 Tf 170.977 0 Td [(\024)]TJ/F16 10.9091 Tf 12.569 0 Td [(you)-152(may)-152(do)-152(practically)]TJ/F28 10.9091 Tf -183.546 -13.549 Td [(anything)]TJ/F16 10.9091 Tf 41.786 0 Td [(with)-330(public)-331(domain)-330(eBooks.)-491(Redistribution)-331(is)-330(subject)]TJ -41.786 -13.549 Td [(to)-250(the)-250(trademark)-250(license,)-250(especially)-250(commercial)-250(redistribution.)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +360 0 obj << +/Type /Page +/Contents 361 0 R +/Resources 359 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 340 0 R +/Annots [ 358 0 R ] +>> endobj +358 0 obj << +/Type /Annot + /BS << /Type /Border /S /U >> /H /I /C [1 0.5 0.5] +/Rect [66.408 395.011 247.235 403.798] + /Subtype /Link /A << /Type /Action /S /URI /URI (http://www.gutenberg.org/dirs/3/9/2/2/39226/) >> +>> endobj +355 0 obj << +/D [360 0 R /XYZ 46.771 529.134 null] +>> endobj +9 0 obj << +/D [360 0 R /XYZ 46.771 124.715 null] +>> endobj +359 0 obj << +/Font << /F16 7 0 R /F27 30 0 R /F42 362 0 R /F28 31 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +363 0 obj +<< /S /GoTo /D (index11) >> +endobj +366 0 obj +(The Full Project Gutenberg License) +endobj +372 0 obj << +/Length 3248 +>> +stream +0 g 0 G +0 g 0 G +BT +/F16 18.9589 Tf 93.543 479.321 Td [(The)-250(Full)-250(Project)-250(Gutenberg)-250(License)]TJ/F28 10.9091 Tf 0 -31.684 Td [(Please)-250(read)-250(this)-250(before)-250(you)-250(distribute)-250(or)-250(use)-250(this)-250(work.)]TJ/F16 10.9091 Tf 11.956 -13.55 Td [(To)-269(protect)-269(the)-268(Project)-269(Gutenberg)]TJ/F42 10.9091 Tf 144.428 0 Td [(")]TJ/F16 10.9091 Tf 13.623 0 Td [(mission)-269(of)-269(promoting)-268(the)]TJ -170.007 -13.549 Td [(free)-225(distribution)-225(of)-226(electronic)-225(works,)-230(by)-225(using)-225(or)-225(distributing)-225(this)]TJ 0 -13.549 Td [(work)-304(\050or)-304(any)-303(other)-304(work)-304(associated)-304(in)-303(any)-304(way)-304(with)-304(the)-303(phrase)]TJ/F27 10.9091 Tf 0 -13.549 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(Project)-270(Gutenberg)]TJ/F27 10.9091 Tf 79.894 0 Td [(\035)]TJ/F16 10.9091 Tf 4.844 0 Td [(\051,)-275(you)-269(agree)-270(to)-270(comply)-269(with)-270(all)-269(the)-270(terms)-270(of)]TJ -89.582 -13.549 Td [(the)-268(Full)-269(Project)-268(Gutenberg)]TJ/F42 10.9091 Tf 116.649 0 Td [(")]TJ/F16 10.9091 Tf 13.618 0 Td [(License)-268(\050available)-268(with)-269(this)-268(file)-268(or)]TJ -130.267 -13.55 Td [(online)-250(at)-250(http://www.gutenberg.org/license\051.)]TJ/F16 15.7808 Tf 0 -35.486 Td [(Section)-250(1.)]TJ/F16 13.1507 Tf 15.58 -44.421 Td [(General)-255(Terms)-254(of)-255(Use)-255(&)-254(Redistributing)-255(Project)]TJ 45.013 -17.095 Td [(Gutenberg)]TJ/F42 13.1507 Tf 55.509 0 Td [(")]TJ/F16 13.1507 Tf 16.415 0 Td [(electronic)-268(works)]TJ -132.517 -41.803 Td [(1.A.)]TJ/F16 10.9091 Tf 0 -25.902 Td [(By)-583(reading)-583(or)-583(using)-583(any)-583(part)-583(of)-583(this)-583(Project)-583(Gutenberg)]TJ/F42 10.9091 Tf 269.939 0 Td [(")]TJ/F16 10.9091 Tf -269.939 -13.549 Td [(electronic)-405(work,)-443(you)-404(indicate)-405(that)-404(you)-405(have)-404(read,)-443(understand,)]TJ 0 -13.549 Td [(agree)-309(to)-309(and)-308(accept)-309(all)-309(the)-309(terms)-308(of)-309(this)-309(license)-309(and)-308(intellectual)]TJ 0 -13.55 Td [(property)-331(\050trademark/copyright\051)-332(agreement.)-493(If)-332(you)-331(do)-331(not)-331(agree)]TJ 0 -13.549 Td [(to)-239(abide)-238(by)-239(all)-239(the)-238(terms)-239(of)-239(this)-238(agreement,)-241(you)-239(must)-239(cease)-238(using)]TJ 0 -13.549 Td [(and)-195(return)-194(or)-195(destroy)-194(all)-194(copies)-195(of)-194(Project)-195(Gutenberg)]TJ/F42 10.9091 Tf 224.803 0 Td [(")]TJ/F16 10.9091 Tf 12.813 0 Td [(electronic)]TJ -237.616 -13.549 Td [(works)-268(in)-269(your)-268(possession.)-305(If)-268(you)-269(paid)-268(a)-268(fee)-269(for)-268(obtaining)-268(a)-268(copy)]TJ 0 -13.549 Td [(of)-210(or)-209(access)-210(to)-210(a)-209(Project)-210(Gutenberg)]TJ/F42 10.9091 Tf 150.044 0 Td [(")]TJ/F16 10.9091 Tf 12.979 0 Td [(electronic)-210(work)-209(and)-210(you)-210(do)]TJ -163.023 -13.55 Td [(not)-307(agree)-307(to)-308(be)-307(bound)-307(by)-307(the)-307(terms)-307(of)-308(this)-307(agreement,)-321(you)-307(may)]TJ 0 -13.549 Td [(obtain)-292(a)-292(refund)-292(from)-293(the)-292(person)-292(or)-292(entity)-292(to)-292(whom)-292(you)-292(paid)-292(the)]TJ 0 -13.549 Td [(fee)-250(as)-250(set)-250(forth)-250(in)-250(paragraph)-250(1.E.8.)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +371 0 obj << +/Type /Page +/Contents 372 0 R +/Resources 370 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 340 0 R +/Annots [ 367 0 R 368 0 R 369 0 R ] +>> endobj +367 0 obj << +/Type /Annot +/Subtype /Link +/BS << /Type /Border /S /U >> /H /I /C [0 1 1] +/Rect [264.296 377.512 362.159 387.232] +/A << /S /GoTo /D (pglicense) >> +>> endobj +368 0 obj << +/Type /Annot + /BS << /Type /Border /S /U >> /H /I /C [1 0.5 0.5] +/Rect [134.147 363.963 280.798 373.683] + /Subtype /Link /A << /Type /Action /S /URI /URI (http://www.gutenberg.org/license) >> +>> endobj +369 0 obj << +/Type /Annot +/Subtype /Link +/BS << /Type /Border /S /U >> /H /I /C [0 1 1] +/Rect [217.743 63.764 243.499 73.484] +/A << /S /GoTo /D (pglicense1E8) >> +>> endobj +364 0 obj << +/D [371 0 R /XYZ 93.543 529.134 null] +>> endobj +373 0 obj << +/D [371 0 R /XYZ 93.543 363.963 null] +>> endobj +374 0 obj << +/D [371 0 R /XYZ 93.543 254.119 null] +>> endobj +370 0 obj << +/Font << /F16 7 0 R /F28 31 0 R /F42 362 0 R /F27 30 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +380 0 obj << +/Length 4377 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(The)-250(Full)-250(Project)-250(Gutenberg)-250(License)-10393(81)]TJ +0 g 0 G +/F16 13.1507 Tf 0 -30.759 Td [(1.B.)]TJ/F27 10.9091 Tf 0 -27.866 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(Project)-352(Gutenberg)]TJ/F27 10.9091 Tf 80.79 0 Td [(\035)]TJ/F16 10.9091 Tf 8.681 0 Td [(is)-352(a)-352(registered)-351(trademark.)-556(It)-351(may)-352(only)-352(be)]TJ -94.315 -13.549 Td [(used)-395(on)-394(or)-395(associated)-394(in)-395(any)-395(way)-394(with)-395(an)-394(electronic)-395(work)-394(by)]TJ 0 -13.549 Td [(people)-347(who)-346(agree)-347(to)-346(be)-347(bound)-347(by)-346(the)-347(terms)-346(of)-347(this)-346(agreement.)]TJ 0 -13.55 Td [(There)-531(are)-531(a)-531(few)-530(things)-531(that)-531(you)-531(can)-531(do)-531(with)-531(most)-530(Project)]TJ 0 -13.549 Td [(Gutenberg)]TJ/F42 10.9091 Tf 46.048 0 Td [(")]TJ/F16 10.9091 Tf 13.674 0 Td [(electronic)-273(works)-274(even)-273(without)-274(complying)-273(with)-274(the)]TJ -59.722 -13.549 Td [(full)-229(terms)-228(of)-229(this)-228(agreement.)-243(See)-229(paragraph)-228(1.C)-229(below.)-243(There)-228(are)]TJ 0 -13.549 Td [(a)-330(lot)-331(of)-330(things)-330(you)-331(can)-330(do)-330(with)-331(Project)-330(Gutenberg)]TJ/F42 10.9091 Tf 223.321 0 Td [(")]TJ/F16 10.9091 Tf 14.295 0 Td [(electronic)]TJ -237.616 -13.549 Td [(works)-193(if)-192(you)-193(follow)-192(the)-193(terms)-193(of)-192(this)-193(agreement)-192(and)-193(help)-192(preserve)]TJ 0 -13.55 Td [(free)-284(future)-283(access)-284(to)-283(Project)-284(Gutenberg)]TJ/F42 10.9091 Tf 171.772 0 Td [(")]TJ/F16 10.9091 Tf 13.784 0 Td [(electronic)-284(works.)-350(See)]TJ -185.556 -13.549 Td [(paragraph)-250(1.E)-250(below.)]TJ/F16 13.1507 Tf 0 -43.303 Td [(1.C.)]TJ/F16 10.9091 Tf 0 -27.866 Td [(The)-686(Project)-687(Gutenberg)-686(Literary)-687(Archive)-686(Foundation)-686(\050)]TJ/F27 10.9091 Tf 262.456 0 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(the)]TJ -267.299 -13.549 Td [(Foundation)]TJ/F27 10.9091 Tf 49.702 0 Td [(\035)]TJ/F16 10.9091 Tf 8.901 0 Td [(or)-372(PGLAF\051,)-372(owns)-372(a)-372(compilation)-372(copyright)-372(in)-372(the)]TJ -58.603 -13.549 Td [(collection)-340(of)-339(Project)-340(Gutenberg)]TJ/F42 10.9091 Tf 140.176 0 Td [(")]TJ/F16 10.9091 Tf 14.395 0 Td [(electronic)-339(works.)-519(Nearly)-339(all)]TJ -154.571 -13.549 Td [(the)-233(individual)-232(works)-233(in)-233(the)-232(collection)-233(are)-233(in)-232(the)-233(public)-233(domain)-232(in)]TJ 0 -13.549 Td [(the)-289(United)-288(States.)-367(If)-288(an)-289(individual)-289(work)-289(is)-288(in)-289(the)-289(public)-288(domain)]TJ 0 -13.55 Td [(in)-253(the)-252(United)-253(States)-253(and)-253(you)-252(are)-253(located)-253(in)-253(the)-252(United)-253(States,)-253(we)]TJ 0 -13.549 Td [(do)-332(not)-331(claim)-332(a)-331(right)-332(to)-332(prevent)-331(you)-332(from)-331(copying,)-352(distributing,)]TJ 0 -13.549 Td [(performing,)-231(displaying)-226(or)-226(creating)-226(derivative)-226(works)-226(based)-226(on)-225(the)]TJ 0 -13.549 Td [(work)-232(as)-231(long)-232(as)-231(all)-232(references)-231(to)-232(Project)-231(Gutenberg)-232(are)-231(removed.)]TJ 0 -13.549 Td [(Of)-188(course,)-200(we)-187(hope)-188(that)-187(you)-187(will)-188(support)-187(the)-188(Project)-187(Gutenberg)]TJ/F42 10.9091 Tf 269.939 0 Td [(")]TJ/F16 10.9091 Tf -269.939 -13.55 Td [(mission)-334(of)-334(promoting)-335(free)-334(access)-334(to)-334(electronic)-334(works)-334(by)-334(freely)]TJ 0 -13.549 Td [(sharing)-212(Project)-211(Gutenberg)]TJ/F42 10.9091 Tf 113.685 0 Td [(")]TJ/F16 10.9091 Tf 12.999 0 Td [(works)-212(in)-211(compliance)-212(with)-211(the)-212(terms)]TJ -126.684 -13.549 Td [(of)-441(this)-441(agreement)-441(for)-441(keeping)-441(the)-441(Project)-441(Gutenberg)]TJ/F42 10.9091 Tf 241.5 0 Td [(")]TJ/F16 10.9091 Tf 15.501 0 Td [(name)]TJ -257.001 -13.549 Td [(associated)-262(with)-262(the)-262(work.)-286(You)-262(can)-262(easily)-262(comply)-262(with)-262(the)-262(terms)]TJ 0 -13.549 Td [(of)-283(this)-284(agreement)-283(by)-283(keeping)-284(this)-283(work)-283(in)-284(the)-283(same)-283(format)-283(with)]TJ 0 -13.55 Td [(its)-287(attached)-287(full)-287(Project)-287(Gutenberg)]TJ/F42 10.9091 Tf 151.285 0 Td [(")]TJ/F16 10.9091 Tf 13.821 0 Td [(License)-287(when)-287(you)-287(share)-287(it)]TJ -165.106 -13.549 Td [(without)-250(charge)-250(with)-250(others.)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +379 0 obj << +/Type /Page +/Contents 380 0 R +/Resources 378 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 384 0 R +/Annots [ 376 0 R 377 0 R ] +>> endobj +376 0 obj << +/Type /Annot +/Subtype /Link +/BS << /Type /Border /S /U >> /H /I /C [0 1 1] +/Rect [236.157 420.185 251.616 429.905] +/A << /S /GoTo /D (pglicense1C) >> +>> endobj +377 0 obj << +/Type /Annot +/Subtype /Link +/BS << /Type /Border /S /U >> /H /I /C [0 1 1] +/Rect [93.113 365.988 107.96 375.708] +/A << /S /GoTo /D (pglicense1E) >> +>> endobj +381 0 obj << +/D [379 0 R /XYZ 46.771 529.134 null] +>> endobj +382 0 obj << +/D [379 0 R /XYZ 46.771 354.098 null] +>> endobj +383 0 obj << +/D [379 0 R /XYZ 46.771 66.142 null] +>> endobj +378 0 obj << +/Font << /F16 7 0 R /F27 30 0 R /F42 362 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +391 0 obj << +/Length 3369 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(82)-5005(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G +/F16 13.1507 Tf 0 -30.759 Td [(1.D.)]TJ/F16 10.9091 Tf 0 -29.35 Td [(The)-468(copyright)-467(laws)-468(of)-467(the)-468(place)-467(where)-468(you)-467(are)-468(located)-467(also)]TJ 0 -13.549 Td [(govern)-267(what)-268(you)-267(can)-267(do)-268(with)-267(this)-267(work.)-302(Copyright)-268(laws)-267(in)-267(most)]TJ 0 -13.549 Td [(countries)-366(are)-366(in)-366(a)-366(constant)-366(state)-366(of)-366(change.)-598(If)-366(you)-366(are)-366(outside)]TJ 0 -13.55 Td [(the)-394(United)-394(States,)-430(check)-395(the)-394(laws)-394(of)-394(your)-394(country)-394(in)-394(addition)]TJ 0 -13.549 Td [(to)-439(the)-440(terms)-439(of)-439(this)-439(agreement)-440(before)-439(downloading,)-486(copying,)]TJ 0 -13.549 Td [(displaying,)-243(performing,)-243(distributing)-241(or)-241(creating)-240(derivative)-241(works)]TJ 0 -13.549 Td [(based)-268(on)-269(this)-268(work)-269(or)-268(any)-269(other)-268(Project)-269(Gutenberg)]TJ/F42 10.9091 Tf 221.57 0 Td [(")]TJ/F16 10.9091 Tf 13.62 0 Td [(work.)-305(The)]TJ -235.19 -13.549 Td [(Foundation)-344(makes)-343(no)-344(representations)-343(concerning)-344(the)-343(copyright)]TJ 0 -13.55 Td [(status)-250(of)-250(any)-250(work)-250(in)-250(any)-250(country)-250(outside)-250(the)-250(United)-250(States.)]TJ/F16 13.1507 Tf 0 -45.973 Td [(1.E.)]TJ/F16 10.9091 Tf 0 -29.351 Td [(Unless)-250(you)-250(have)-250(removed)-250(all)-250(references)-250(to)-250(Project)-250(Gutenberg:)]TJ 0 -27.168 Td [(1.E.1.)]TJ 0 -27.168 Td [(The)-259(following)-260(sentence,)-261(with)-260(active)-259(links)-259(to,)-262(or)-259(other)-259(immediate)]TJ 0 -13.549 Td [(access)-465(to,)-520(the)-465(full)-466(Project)-465(Gutenberg)]TJ/F42 10.9091 Tf 170.488 0 Td [(")]TJ/F16 10.9091 Tf 15.769 0 Td [(License)-465(must)-466(appear)]TJ -186.257 -13.55 Td [(prominently)-274(whenever)-275(any)-274(copy)-274(of)-275(a)-274(Project)-274(Gutenberg)]TJ/F42 10.9091 Tf 244.529 0 Td [(")]TJ/F16 10.9091 Tf 13.683 0 Td [(work)]TJ -258.212 -13.549 Td [(\050any)-421(work)-422(on)-421(which)-421(the)-422(phrase)]TJ/F27 10.9091 Tf 148.755 0 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(Project)-421(Gutenberg)]TJ/F27 10.9091 Tf 81.549 0 Td [(\035)]TJ/F16 10.9091 Tf 9.44 0 Td [(appears,)]TJ -244.587 -13.549 Td [(or)-347(with)-346(which)-347(the)-346(phrase)]TJ/F27 10.9091 Tf 115.849 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(Project)-346(Gutenberg)]TJ/F27 10.9091 Tf 80.732 0 Td [(\035)]TJ/F16 10.9091 Tf 8.624 0 Td [(is)-346(associated\051)-347(is)]TJ -210.049 -13.549 Td [(accessed,)-250(displayed,)-250(performed,)-250(viewed,)-250(copied)-250(or)-250(distributed:)]TJ/F16 9.8629 Tf 19.637 -25.35 Td [(This)-432(eBook)-432(is)-432(for)-432(the)-432(use)-433(of)-432(anyone)-432(anywhere)-432(at)-432(no)-432(cost)]TJ 0 -12.822 Td [(and)-345(with)-344(almost)-345(no)-344(restrictions)-345(whatsoever.)-534(You)-345(may)-344(copy)]TJ 0 -12.822 Td [(it,)-437(give)-400(it)-400(away)-400(or)-400(re-use)-400(it)-400(under)-400(the)-399(terms)-400(of)-400(the)-400(Project)]TJ 0 -12.822 Td [(Gutenberg)-476(License)-476(included)-476(with)-476(this)-475(eBook)-476(or)-476(online)-476(at)]TJ 0 -12.821 Td [(http://www.gutenberg.org)]TJ/F16 10.9091 Tf -19.637 -40.246 Td [(1.E.2.)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +390 0 obj << +/Type /Page +/Contents 391 0 R +/Resources 389 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 384 0 R +/Annots [ 386 0 R ] +>> endobj +386 0 obj << +/Type /Annot + /BS << /Type /Border /S /U >> /H /I /C [1 0.5 0.5] +/Rect [113.18 104.237 215.636 113.025] + /Subtype /Link /A << /Type /Action /S /URI /URI (http://www.gutenberg.org) >> +>> endobj +385 0 obj << +/D [390 0 R /XYZ 93.543 364.976 null] +>> endobj +392 0 obj << +/D [390 0 R /XYZ 93.543 302.729 null] +>> endobj +393 0 obj << +/D [390 0 R /XYZ 93.543 91.16 null] +>> endobj +389 0 obj << +/Font << /F16 7 0 R /F42 362 0 R /F27 30 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +398 0 obj << +/Length 3638 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(The)-250(Full)-250(Project)-250(Gutenberg)-250(License)-10393(83)]TJ +0 g 0 G + 0 -30.759 Td [(If)-295(an)-295(individual)-295(Project)-295(Gutenberg)]TJ/F42 10.9091 Tf 151.639 0 Td [(")]TJ/F16 10.9091 Tf 13.91 0 Td [(electronic)-295(work)-295(is)-295(derived)]TJ -165.549 -13.549 Td [(from)-228(the)-229(public)-228(domain)-228(\050does)-228(not)-228(contain)-229(a)-228(notice)-228(indicating)-228(that)]TJ 0 -13.549 Td [(it)-184(is)-183(posted)-184(with)-183(permission)-184(of)-183(the)-184(copyright)-184(holder\051,)-196(the)-184(work)-183(can)]TJ 0 -13.549 Td [(be)-256(copied)-256(and)-256(distributed)-256(to)-256(anyone)-256(in)-256(the)-256(United)-256(States)-255(without)]TJ 0 -13.55 Td [(paying)-230(any)-230(fees)-230(or)-230(charges.)-243(If)-230(you)-230(are)-230(redistributing)-230(or)-230(providing)]TJ 0 -13.549 Td [(access)-248(to)-248(a)-248(work)-248(with)-248(the)-248(phrase)]TJ/F27 10.9091 Tf 143.745 0 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(Project)-248(Gutenberg)]TJ/F27 10.9091 Tf 79.658 0 Td [(\035)]TJ/F16 10.9091 Tf 7.548 0 Td [(associated)]TJ -235.794 -13.549 Td [(with)-410(or)-411(appearing)-410(on)-410(the)-411(work,)-450(you)-410(must)-411(comply)-410(either)-410(with)]TJ 0 -13.549 Td [(the)-424(requirements)-425(of)-424(paragraphs)-425(1.E.1)-424(through)-425(1.E.7)-424(or)-424(obtain)]TJ 0 -13.549 Td [(permission)-280(for)-281(the)-280(use)-281(of)-280(the)-281(work)-280(and)-281(the)-280(Project)-280(Gutenberg)]TJ/F42 10.9091 Tf 269.939 0 Td [(")]TJ/F16 10.9091 Tf -269.939 -13.55 Td [(trademark)-250(as)-250(set)-250(forth)-250(in)-250(paragraphs)-250(1.E.8)-250(or)-250(1.E.9.)]TJ 0 -38.607 Td [(1.E.3.)]TJ 0 -26.259 Td [(If)-344(an)-343(individual)-344(Project)-343(Gutenberg)]TJ/F42 10.9091 Tf 153.755 0 Td [(")]TJ/F16 10.9091 Tf 14.439 0 Td [(electronic)-344(work)-343(is)-344(posted)]TJ -168.194 -13.549 Td [(with)-551(the)-551(permission)-550(of)-551(the)-551(copyright)-551(holder,)-626(your)-551(use)-550(and)]TJ 0 -13.549 Td [(distribution)-429(must)-429(comply)-429(with)-429(both)-429(paragraphs)-429(1.E.1)-428(through)]TJ 0 -13.549 Td [(1.E.7)-251(and)-250(any)-251(additional)-250(terms)-250(imposed)-251(by)-250(the)-251(copyright)-250(holder.)]TJ 0 -13.549 Td [(Additional)-524(terms)-524(will)-523(be)-524(linked)-524(to)-524(the)-524(Project)-523(Gutenberg)]TJ/F42 10.9091 Tf 269.939 0 Td [(")]TJ/F16 10.9091 Tf -269.939 -13.55 Td [(License)-212(for)-211(all)-212(works)-212(posted)-211(with)-212(the)-212(permission)-211(of)-212(the)-211(copyright)]TJ 0 -13.549 Td [(holder)-250(found)-250(at)-250(the)-250(beginning)-250(of)-250(this)-250(work.)]TJ 0 -38.608 Td [(1.E.4.)]TJ 0 -26.258 Td [(Do)-275(not)-275(unlink)-275(or)-274(detach)-275(or)-275(remove)-275(the)-275(full)-275(Project)-274(Gutenberg)]TJ/F42 10.9091 Tf 269.939 0 Td [(")]TJ/F16 10.9091 Tf -269.939 -13.549 Td [(License)-330(terms)-329(from)-330(this)-329(work,)-350(or)-329(any)-330(files)-330(containing)-329(a)-330(part)-329(of)]TJ 0 -13.549 Td [(this)-185(work)-185(or)-185(any)-185(other)-185(work)-185(associated)-185(with)-185(Project)-185(Gutenberg)]TJ/F42 10.9091 Tf 267.212 0 Td [(")]TJ/F16 10.9091 Tf 10.691 0 Td [(.)]TJ -277.903 -38.608 Td [(1.E.5.)]TJ 0 -26.258 Td [(Do)-457(not)-457(copy,)-508(display,)-509(perform,)-508(distribute)-457(or)-457(redistribute)-456(this)]TJ 0 -13.55 Td [(electronic)-441(work,)-488(or)-441(any)-441(part)-441(of)-440(this)-441(electronic)-441(work,)-488(without)]TJ 0 -13.549 Td [(prominently)-258(displaying)-257(the)-258(sentence)-258(set)-257(forth)-258(in)-258(paragraph)-257(1.E.1)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +397 0 obj << +/Type /Page +/Contents 398 0 R +/Resources 396 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 384 0 R +/Annots [ 387 0 R 388 0 R 394 0 R 395 0 R ] +>> endobj +387 0 obj << +/Type /Annot +/Subtype /Link +/BS << /Type /Border /S /U >> /H /I /C [0 1 1] +/Rect [192.525 420.953 215.554 430.673] +/A << /S /GoTo /D (pglicense1E1) >> +>> endobj +388 0 obj << +/Type /Annot +/Subtype /Link +/BS << /Type /Border /S /U >> /H /I /C [0 1 1] +/Rect [206.12 393.854 229.149 403.574] +/A << /S /GoTo /D (pglicense1E8) >> +>> endobj +394 0 obj << +/Type /Annot +/Subtype /Link +/BS << /Type /Border /S /U >> /H /I /C [0 1 1] +/Rect [265.755 301.89 288.784 311.61] +/A << /S /GoTo /D (pglicense1E1) >> +>> endobj +395 0 obj << +/Type /Annot +/Subtype /Link +/BS << /Type /Border /S /U >> /H /I /C [0 1 1] +/Rect [304.372 63.764 327.401 73.484] +/A << /S /GoTo /D (pglicense1E1) >> +>> endobj +399 0 obj << +/D [397 0 R /XYZ 46.771 381.505 null] +>> endobj +400 0 obj << +/D [397 0 R /XYZ 46.771 235.344 null] +>> endobj +401 0 obj << +/D [397 0 R /XYZ 46.771 143.379 null] +>> endobj +396 0 obj << +/Font << /F16 7 0 R /F42 362 0 R /F27 30 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +407 0 obj << +/Length 3842 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(84)-5005(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G + 0 -30.759 Td [(with)-394(active)-395(links)-394(or)-395(immediate)-394(access)-394(to)-395(the)-394(full)-395(terms)-394(of)-394(the)]TJ 0 -13.549 Td [(Project)-250(Gutenberg)]TJ/F42 10.9091 Tf 79.68 0 Td [(")]TJ/F16 10.9091 Tf 13.418 0 Td [(License.)]TJ -93.098 -34.591 Td [(1.E.6.)]TJ 0 -24.07 Td [(You)-475(may)-476(convert)-475(to)-476(and)-475(distribute)-476(this)-475(work)-476(in)-475(any)-475(binary,)]TJ 0 -13.549 Td [(compressed,)-556(marked)-495(up,)-556(nonproprietary)-495(or)-495(proprietary)-494(form,)]TJ 0 -13.549 Td [(including)-439(any)-439(word)-439(processing)-439(or)-439(hypertext)-439(form.)-817(However,)]TJ 0 -13.55 Td [(if)-595(you)-595(provide)-595(access)-595(to)-595(or)-595(distribute)-595(copies)-595(of)-595(a)-595(Project)]TJ 0 -13.549 Td [(Gutenberg)]TJ/F42 10.9091 Tf 46.048 0 Td [(")]TJ/F16 10.9091 Tf 13.484 0 Td [(work)-256(in)-256(a)-256(format)-256(other)-256(than)]TJ/F27 10.9091 Tf 122.795 0 Td [(\034)]TJ/F16 10.9091 Tf 4.844 0 Td [(Plain)-256(Vanilla)-256(ASCII)]TJ/F27 10.9091 Tf 88.615 0 Td [(\035)]TJ/F16 10.9091 Tf -275.786 -13.549 Td [(or)-253(other)-253(format)-253(used)-254(in)-253(the)-253(official)-253(version)-253(posted)-253(on)-253(the)-253(official)]TJ 0 -13.549 Td [(Project)-361(Gutenberg)]TJ/F42 10.9091 Tf 80.888 0 Td [(")]TJ/F16 10.9091 Tf 14.627 0 Td [(web)-361(site)-360(\050http://www.gutenberg.org\051,)-389(you)]TJ -95.515 -13.549 Td [(must,)-351(at)-331(no)-331(additional)-331(cost,)-351(fee)-331(or)-331(expense)-331(to)-330(the)-331(user,)-351(provide)]TJ 0 -13.55 Td [(a)-357(copy,)-384(a)-358(means)-357(of)-357(exporting)-357(a)-357(copy,)-385(or)-357(a)-357(means)-357(of)-357(obtaining)]TJ 0 -13.549 Td [(a)-344(copy)-345(upon)-344(request,)-368(of)-344(the)-344(work)-344(in)-345(its)-344(original)]TJ/F27 10.9091 Tf 217.486 0 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(Plain)-344(Vanilla)]TJ -222.329 -13.549 Td [(ASCII)]TJ/F27 10.9091 Tf 28.484 0 Td [(\035)]TJ/F16 10.9091 Tf 7.286 0 Td [(or)-224(other)-224(form.)-241(Any)-224(alternate)-224(format)-224(must)-224(include)-224(the)-224(full)]TJ -35.77 -13.549 Td [(Project)-250(Gutenberg)]TJ/F42 10.9091 Tf 79.68 0 Td [(")]TJ/F16 10.9091 Tf 13.418 0 Td [(License)-250(as)-250(specified)-250(in)-250(paragraph)-250(1.E.1.)]TJ -93.098 -34.591 Td [(1.E.7.)]TJ 0 -24.07 Td [(Do)-672(not)-672(charge)-672(a)-671(fee)-672(for)-672(access)-672(to,)-777(viewing,)-777(displaying,)]TJ 0 -13.549 Td [(performing,)-516(copying)-463(or)-463(distributing)-463(any)-463(Project)-462(Gutenberg)]TJ/F42 10.9091 Tf 269.939 0 Td [(")]TJ/F16 10.9091 Tf -269.939 -13.549 Td [(works)-250(unless)-250(you)-250(comply)-250(with)-250(paragraph)-250(1.E.8)-250(or)-250(1.E.9.)]TJ 0 -34.591 Td [(1.E.8.)]TJ 0 -24.07 Td [(You)-440(may)-440(charge)-440(a)-439(reasonable)-440(fee)-440(for)-440(copies)-440(of)-440(or)-439(providing)]TJ 0 -13.55 Td [(access)-361(to)-361(or)-361(distributing)-361(Project)-361(Gutenberg)]TJ/F42 10.9091 Tf 192.388 0 Td [(")]TJ/F16 10.9091 Tf 14.628 0 Td [(electronic)-361(works)]TJ -207.016 -13.549 Td [(provided)-250(that)]TJ/F27 10.9091 Tf 12.546 -18.615 Td [(")]TJ/F16 10.9091 Tf 9.272 0 Td [(You)-218(pay)-218(a)-219(royalty)-218(fee)-218(of)-218(20%)-218(of)-219(the)-218(gross)-218(profits)-218(you)-218(derive)]TJ 0 -13.55 Td [(from)-212(the)-211(use)-212(of)-212(Project)-211(Gutenberg)]TJ/F42 10.9091 Tf 146.666 0 Td [(")]TJ/F16 10.9091 Tf 13 0 Td [(works)-212(calculated)-211(using)]TJ -159.666 -13.549 Td [(the)-431(method)-432(you)-431(already)-432(use)-431(to)-432(calculate)-431(your)-431(applicable)]TJ 0 -13.549 Td [(taxes.)-1231(The)-577(fee)-577(is)-577(owed)-577(to)-577(the)-577(owner)-577(of)-577(the)-576(Project)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +406 0 obj << +/Type /Page +/Contents 407 0 R +/Resources 405 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 384 0 R +/Annots [ 402 0 R 403 0 R ] +>> endobj +402 0 obj << +/Type /Annot +/Subtype /Link +/BS << /Type /Border /S /U >> /H /I /C [0 1 1] +/Rect [334.776 294.546 360.532 304.266] +/A << /S /GoTo /D (pglicense1E1) >> +>> endobj +403 0 obj << +/Type /Annot +/Subtype /Link +/BS << /Type /Border /S /U >> /H /I /C [0 1 1] +/Rect [275.943 208.786 298.972 218.506] +/A << /S /GoTo /D (pglicense1E8) >> +>> endobj +408 0 obj << +/D [406 0 R /XYZ 93.543 491.727 null] +>> endobj +409 0 obj << +/D [406 0 R /XYZ 93.543 284.025 null] +>> endobj +375 0 obj << +/D [406 0 R /XYZ 93.543 198.265 null] +>> endobj +405 0 obj << +/Font << /F16 7 0 R /F42 362 0 R /F27 30 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +414 0 obj << +/Length 4213 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(The)-250(Full)-250(Project)-250(Gutenberg)-250(License)-10393(85)]TJ +0 g 0 G + 21.819 -30.759 Td [(Gutenberg)]TJ/F42 10.9091 Tf 46.047 0 Td [(")]TJ/F16 10.9091 Tf 17.639 0 Td [(trademark,)-734(but)-637(he)-637(has)-637(agreed)-637(to)-636(donate)]TJ -63.686 -13.549 Td [(royalties)-501(under)-501(this)-501(paragraph)-501(to)-501(the)-500(Project)-501(Gutenberg)]TJ 0 -13.549 Td [(Literary)-576(Archive)-576(Foundation.)-1228(Royalty)-575(payments)-576(must)]TJ 0 -13.549 Td [(be)-538(paid)-537(within)-538(60)-537(days)-538(following)-538(each)-537(date)-538(on)-537(which)]TJ 0 -13.55 Td [(you)-605(prepare)-606(\050or)-605(are)-606(legally)-605(required)-606(to)-605(prepare\051)-605(your)]TJ 0 -13.549 Td [(periodic)-374(tax)-374(returns.)-622(Royalty)-374(payments)-374(should)-374(be)-374(clearly)]TJ 0 -13.549 Td [(marked)-303(as)-304(such)-303(and)-303(sent)-303(to)-304(the)-303(Project)-303(Gutenberg)-303(Literary)]TJ 0 -13.549 Td [(Archive)-517(Foundation)-516(at)-517(the)-516(address)-517(specified)-517(in)-516(Section)]TJ 0 -13.549 Td [(4,)]TJ/F27 10.9091 Tf 12.486 0 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(Information)-366(about)-365(donations)-366(to)-366(the)-365(Project)-366(Gutenberg)]TJ -17.329 -13.55 Td [(Literary)-250(Archive)-250(Foundation.)]TJ/F27 10.9091 Tf 128.159 0 Td [(\035)]TJ -137.432 -14.279 Td [(")]TJ/F16 10.9091 Tf 9.273 0 Td [(You)-425(provide)-425(a)-425(full)-424(refund)-425(of)-425(any)-425(money)-425(paid)-425(by)-425(a)-424(user)]TJ 0 -13.549 Td [(who)-339(notifies)-339(you)-340(in)-339(writing)-339(\050or)-339(by)-340(e-mail\051)-339(within)-339(30)-339(days)]TJ 0 -13.549 Td [(of)-343(receipt)-343(that)-343(s/he)-343(does)-344(not)-343(agree)-343(to)-343(the)-343(terms)-343(of)-343(the)-343(full)]TJ 0 -13.549 Td [(Project)-235(Gutenberg)]TJ/F42 10.9091 Tf 79.514 0 Td [(")]TJ/F16 10.9091 Tf 13.252 0 Td [(License.)-245(You)-235(must)-234(require)-235(such)-235(a)-235(user)]TJ -92.766 -13.549 Td [(to)-324(return)-324(or)-323(destroy)-324(all)-324(copies)-324(of)-323(the)-324(works)-324(possessed)-324(in)-323(a)]TJ 0 -13.55 Td [(physical)-322(medium)-321(and)-322(discontinue)-321(all)-322(use)-322(of)-321(and)-322(all)-321(access)]TJ 0 -13.549 Td [(to)-250(other)-250(copies)-250(of)-250(Project)-250(Gutenberg)]TJ/F42 10.9091 Tf 158.454 0 Td [(")]TJ/F16 10.9091 Tf 13.418 0 Td [(works.)]TJ/F27 10.9091 Tf -181.145 -14.279 Td [(")]TJ/F16 10.9091 Tf 9.273 0 Td [(You)-427(provide,)-472(in)-427(accordance)-428(with)-427(paragraph)-427(1.F.3,)-472(a)-427(full)]TJ 0 -13.549 Td [(refund)-215(of)-216(any)-215(money)-216(paid)-215(for)-216(a)-215(work)-216(or)-215(a)-216(replacement)-215(copy,)]TJ 0 -13.549 Td [(if)-245(a)-246(defect)-245(in)-245(the)-246(electronic)-245(work)-245(is)-246(discovered)-245(and)-245(reported)]TJ 0 -13.55 Td [(to)-250(you)-250(within)-250(90)-250(days)-250(of)-250(receipt)-250(of)-250(the)-250(work.)]TJ/F27 10.9091 Tf -9.273 -14.279 Td [(")]TJ/F16 10.9091 Tf 9.273 0 Td [(You)-278(comply)-279(with)-278(all)-279(other)-278(terms)-279(of)-278(this)-279(agreement)-278(for)-278(free)]TJ 0 -13.549 Td [(distribution)-250(of)-250(Project)-250(Gutenberg)]TJ/F42 10.9091 Tf 144.534 0 Td [(")]TJ/F16 10.9091 Tf 13.418 0 Td [(works.)]TJ -179.77 -41.937 Td [(1.E.9.)]TJ 0 -28.107 Td [(If)-316(you)-315(wish)-316(to)-316(charge)-315(a)-316(fee)-316(or)-315(distribute)-316(a)-316(Project)-315(Gutenberg)]TJ/F42 10.9091 Tf 269.938 0 Td [(")]TJ/F16 10.9091 Tf -269.938 -13.55 Td [(electronic)-233(work)-233(or)-233(group)-233(of)-234(works)-233(on)-233(different)-233(terms)-233(than)-233(are)-233(set)]TJ 0 -13.549 Td [(forth)-346(in)-347(this)-346(agreement,)-371(you)-346(must)-346(obtain)-347(permission)-346(in)-346(writing)]TJ 0 -13.549 Td [(from)-161(both)-160(the)-161(Project)-160(Gutenberg)-161(Literary)-160(Archive)-161(Foundation)-160(and)]TJ 0 -13.549 Td [(Michael)-287(Hart,)-297(the)-287(owner)-287(of)-287(the)-287(Project)-287(Gutenberg)]TJ/F42 10.9091 Tf 219.853 0 Td [(")]TJ/F16 10.9091 Tf 13.824 0 Td [(trademark.)]TJ -233.677 -13.549 Td [(Contact)-250(the)-250(Foundation)-250(as)-250(set)-250(forth)-250(in)-250(Section)-250(3)-250(below.)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +413 0 obj << +/Type /Page +/Contents 414 0 R +/Resources 412 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 384 0 R +/Annots [ 404 0 R 415 0 R 416 0 R 410 0 R 411 0 R ] +>> endobj +404 0 obj << +/Type /Annot +/Subtype /Link +/BS << /Type /Border /S /U >> /H /I /C [0 1 1] +/Rect [294.674 420.963 327.401 430.673] +/A << /S /GoTo /D (pglicense4) >> +>> endobj +415 0 obj << +/Type /Annot +/Subtype /Link +/BS << /Type /Border /S /U >> /H /I /C [0 1 1] +/Rect [46.771 407.403 327.401 417.156] +/A << /S /GoTo /D (pglicense4) >> +>> endobj +416 0 obj << +/Type /Annot +/Subtype /Link +/BS << /Type /Border /S /U >> /H /I /C [0 1 1] +/Rect [46.771 393.854 201.593 403.607] +/A << /S /GoTo /D (pglicense4) >> +>> endobj +410 0 obj << +/Type /Annot +/Subtype /Link +/BS << /Type /Border /S /U >> /H /I /C [0 1 1] +/Rect [272.441 284.001 294.87 293.721] +/A << /S /GoTo /D (pglicense1F3) >> +>> endobj +411 0 obj << +/Type /Annot +/Subtype /Link +/BS << /Type /Border /S /U >> /H /I /C [0 1 1] +/Rect [213.735 79.971 254.644 87.454] +/A << /S /GoTo /D (pglicense3) >> +>> endobj +417 0 obj << +/D [413 0 R /XYZ 46.771 201.696 null] +>> endobj +418 0 obj << +/D [413 0 R /XYZ 46.771 66.142 null] +>> endobj +412 0 obj << +/Font << /F16 7 0 R /F42 362 0 R /F27 30 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +425 0 obj << +/Length 3522 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(86)-5005(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G +/F16 13.1507 Tf 0 -30.759 Td [(1.F.)]TJ/F16 10.9091 Tf 0 -43.517 Td [(1.F.1.)]TJ 0 -27.775 Td [(Project)-1179(Gutenberg)-1179(volunteers)-1179(and)-1179(employees)-1179(expend)]TJ 0 -13.549 Td [(considerable)-684(effort)-684(to)-684(identify,)-792(do)-684(copyright)-684(research)-684(on,)]TJ 0 -13.549 Td [(transcribe)-411(and)-410(proofread)-411(public)-411(domain)-410(works)-411(in)-411(creating)-410(the)]TJ 0 -13.549 Td [(Project)-395(Gutenberg)]TJ/F42 10.9091 Tf 81.258 0 Td [(")]TJ/F16 10.9091 Tf 14.997 0 Td [(collection.)-684(Despite)-395(these)-394(efforts,)-431(Project)]TJ -96.255 -13.549 Td [(Gutenberg)]TJ/F42 10.9091 Tf 46.048 0 Td [(")]TJ/F16 10.9091 Tf 14.444 0 Td [(electronic)-344(works,)-368(and)-344(the)-344(medium)-344(on)-344(which)-344(they)]TJ -60.492 -13.55 Td [(may)-317(be)-316(stored,)-334(may)-317(contain)]TJ/F27 10.9091 Tf 126.832 0 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(Defects,)]TJ/F27 10.9091 Tf 36.044 0 Td [(\035)]TJ/F16 10.9091 Tf 8.299 0 Td [(such)-317(as,)-333(but)-317(not)-316(limited)]TJ -176.018 -13.549 Td [(to,)-274(incomplete,)-275(inaccurate)-269(or)-270(corrupt)-269(data,)-275(transcription)-269(errors,)-274(a)]TJ 0 -13.549 Td [(copyright)-235(or)-235(other)-234(intellectual)-235(property)-235(infringement,)-238(a)-234(defective)]TJ 0 -13.549 Td [(or)-210(damaged)-210(disk)-210(or)-211(other)-210(medium,)-218(a)-210(computer)-210(virus,)-218(or)-210(computer)]TJ 0 -13.549 Td [(codes)-250(that)-250(damage)-250(or)-250(cannot)-250(be)-250(read)-250(by)-250(your)-250(equipment.)]TJ 0 -41.336 Td [(1.F.2.)]TJ 0 -27.774 Td [(LIMITED)-451(WARRANTY,)-451(DISCLAIMER)-451(OF)-451(DAMAGES)]TJ/F27 10.9091 Tf 269.721 0 Td [(\024)]TJ/F16 10.9091 Tf -269.721 -13.549 Td [(Except)-473(for)-473(the)]TJ/F27 10.9091 Tf 71.832 0 Td [(\034)]TJ/F16 10.9091 Tf 4.843 0 Td [(Right)-473(of)-473(Replacement)-474(or)-473(Refund)]TJ/F27 10.9091 Tf 152.146 0 Td [(\035)]TJ/F16 10.9091 Tf 10.006 0 Td [(described)]TJ -238.827 -13.55 Td [(in)-550(paragraph)-550(1.F.3,)-625(the)-550(Project)-550(Gutenberg)-550(Literary)-549(Archive)]TJ 0 -13.549 Td [(Foundation,)-432(the)-395(owner)-396(of)-395(the)-396(Project)-395(Gutenberg)]TJ/F42 10.9091 Tf 218.673 0 Td [(")]TJ/F16 10.9091 Tf 15.004 0 Td [(trademark,)]TJ -233.677 -13.549 Td [(and)-805(any)-805(other)-806(party)-805(distributing)-805(a)-805(Project)-805(Gutenberg)]TJ/F42 10.9091 Tf 269.939 0 Td [(")]TJ/F16 10.9091 Tf -269.939 -13.549 Td [(electronic)-573(work)-572(under)-573(this)-572(agreement,)-653(disclaim)-573(all)-572(liability)]TJ 0 -13.549 Td [(to)-662(you)-663(for)-662(damages,)-766(costs)-662(and)-663(expenses,)-765(including)-662(legal)]TJ 0 -13.55 Td [(fees.)-1105(YOU)-534(AGREE)-535(THAT)-535(YOU)-534(HAVE)-535(NO)-534(REMEDIES)]TJ 0 -13.549 Td [(FOR)-645(NEGLIGENCE,)-645(STRICT)-645(LIABILITY,)-646(BREACH)-644(OF)]TJ 0 -13.549 Td [(WARRANTY)-812(OR)-811(BREACH)-811(OF)-812(CONTRACT)-811(EXCEPT)]TJ 0 -13.549 Td [(THOSE)-504(PROVIDED)-504(IN)-504(PARAGRAPH)-503(F3.)-1013(YOU)-503(AGREE)]TJ 0 -13.549 Td [(THAT)-423(THE)-424(FOUNDATION,)-424(THE)-423(TRADEMARK)-423(OWNER,)]TJ 0 -13.549 Td [(AND)-590(ANY)-590(DISTRIBUTOR)-590(UNDER)-590(THIS)-589(AGREEMENT)]TJ 0 -13.55 Td [(WILL)-941(NOT)-941(BE)-942(LIABLE)-941(TO)-941(YOU)-941(FOR)-941(ACTUAL,)]TJ 0 -13.549 Td [(DIRECT,)-592(INDIRECT,)-591(CONSEQUENTIAL,)-592(PUNITIVE)-591(OR)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +424 0 obj << +/Type /Page +/Contents 425 0 R +/Resources 423 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 384 0 R +/Annots [ 422 0 R ] +>> endobj +422 0 obj << +/Type /Annot +/Subtype /Link +/BS << /Type /Border /S /U >> /H /I /C [0 1 1] +/Rect [108.03 226.354 180.072 236.074] +/A << /S /GoTo /D (pglicense1F3) >> +>> endobj +426 0 obj << +/D [424 0 R /XYZ 93.543 502.313 null] +>> endobj +427 0 obj << +/D [424 0 R /XYZ 93.543 309.001 null] +>> endobj +423 0 obj << +/Font << /F16 7 0 R /F42 362 0 R /F27 30 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +431 0 obj << +/Length 3109 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(The)-250(Full)-250(Project)-250(Gutenberg)-250(License)-10393(87)]TJ +0 g 0 G + 0 -30.759 Td [(INCIDENTAL)-492(DAMAGES)-492(EVEN)-492(IF)-492(YOU)-492(GIVE)-491(NOTICE)]TJ 0 -13.549 Td [(OF)-250(THE)-250(POSSIBILITY)-250(OF)-250(SUCH)-250(DAMAGE.)]TJ 0 -35.704 Td [(1.F.3.)]TJ 0 -24.646 Td [(LIMITED)-421(RIGHT)-421(OF)-422(REPLACEMENT)-421(OR)-421(REFUND)]TJ/F27 10.9091 Tf 257.859 0 Td [(\024)]TJ/F16 10.9091 Tf 15.506 0 Td [(If)]TJ -273.365 -13.549 Td [(you)-434(discover)-434(a)-434(defect)-434(in)-434(this)-434(electronic)-434(work)-434(within)-434(90)-433(days)]TJ 0 -13.549 Td [(of)-335(receiving)-334(it,)-356(you)-335(can)-335(receive)-334(a)-335(refund)-335(of)-334(the)-335(money)-335(\050if)-334(any\051)]TJ 0 -13.549 Td [(you)-369(paid)-369(for)-369(it)-370(by)-369(sending)-369(a)-369(written)-369(explanation)-369(to)-369(the)-369(person)]TJ 0 -13.55 Td [(you)-430(received)-430(the)-431(work)-430(from.)-790(If)-431(you)-430(received)-430(the)-430(work)-430(on)-430(a)]TJ 0 -13.549 Td [(physical)-231(medium,)-236(you)-231(must)-231(return)-232(the)-231(medium)-232(with)-231(your)-231(written)]TJ 0 -13.549 Td [(explanation.)-706(The)-402(person)-402(or)-402(entity)-402(that)-402(provided)-402(you)-402(with)-401(the)]TJ 0 -13.549 Td [(defective)-301(work)-301(may)-301(elect)-300(to)-301(provide)-301(a)-301(replacement)-301(copy)-301(in)-300(lieu)]TJ 0 -13.549 Td [(of)-305(a)-305(refund.)-416(If)-305(you)-306(received)-305(the)-305(work)-305(electronically,)-319(the)-305(person)]TJ 0 -13.55 Td [(or)-348(entity)-347(providing)-348(it)-347(to)-348(you)-347(may)-348(choose)-347(to)-348(give)-347(you)-348(a)-347(second)]TJ 0 -13.549 Td [(opportunity)-226(to)-226(receive)-225(the)-226(work)-226(electronically)-225(in)-226(lieu)-226(of)-226(a)-225(refund.)]TJ 0 -13.549 Td [(If)-315(the)-315(second)-315(copy)-315(is)-315(also)-315(defective,)-331(you)-315(may)-315(demand)-315(a)-314(refund)]TJ 0 -13.549 Td [(in)-250(writing)-250(without)-250(further)-250(opportunities)-250(to)-250(fix)-250(the)-250(problem.)]TJ 0 -35.704 Td [(1.F.4.)]TJ 0 -24.646 Td [(Except)-618(for)-618(the)-618(limited)-618(right)-618(of)-618(replacement)-618(or)-618(refund)-618(set)]TJ 0 -13.549 Td [(forth)-485(in)-485(paragraph)-485(1.F.3,)-543(this)-485(work)-485(is)-485(provided)-485(to)-485(you)-484('AS-)]TJ 0 -13.549 Td [(IS,')-610(WITH)-610(NO)-610(OTHER)-610(WARRANTIES)-610(OF)-610(ANY)-610(KIND,)]TJ 0 -13.549 Td [(EXPRESS)-339(OR)-338(IMPLIED,)-339(INCLUDING)-339(BUT)-339(NOT)-338(LIMITED)]TJ 0 -13.55 Td [(TO)-401(WARRANTIES)-400(OF)-401(MERCHANTIBILITY)-401(OR)-400(FITNESS)]TJ 0 -13.549 Td [(FOR)-250(ANY)-250(PURPOSE.)]TJ 0 -35.704 Td [(1.F.5.)]TJ 0 -24.645 Td [(Some)-155(states)-155(do)-155(not)-155(allow)-155(disclaimers)-155(of)-155(certain)-155(implied)-154(warranties)]TJ 0 -13.55 Td [(or)-541(the)-540(exclusion)-541(or)-541(limitation)-541(of)-540(certain)-541(types)-541(of)-540(damages.)]TJ 0 -13.549 Td [(If)-587(any)-587(disclaimer)-587(or)-587(limitation)-587(set)-587(forth)-587(in)-587(this)-586(agreement)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +430 0 obj << +/Type /Page +/Contents 431 0 R +/Resources 429 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 434 0 R +/Annots [ 428 0 R ] +>> endobj +428 0 obj << +/Type /Annot +/Subtype /Link +/BS << /Type /Border /S /U >> /H /I /C [0 1 1] +/Rect [87.045 205.409 158.378 215.129] +/A << /S /GoTo /D (pglicense1F3) >> +>> endobj +420 0 obj << +/D [430 0 R /XYZ 46.771 493.425 null] +>> endobj +432 0 obj << +/D [430 0 R /XYZ 46.771 268.249 null] +>> endobj +433 0 obj << +/D [430 0 R /XYZ 46.771 142.39 null] +>> endobj +429 0 obj << +/Font << /F16 7 0 R /F27 30 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +440 0 obj << +/Length 3383 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(88)-5005(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G + 0 -30.759 Td [(violates)-405(the)-405(law)-405(of)-405(the)-405(state)-405(applicable)-405(to)-406(this)-405(agreement,)-443(the)]TJ 0 -13.549 Td [(agreement)-251(shall)-251(be)-250(interpreted)-251(to)-251(make)-251(the)-251(maximum)-250(disclaimer)]TJ 0 -13.549 Td [(or)-210(limitation)-211(permitted)-210(by)-211(the)-210(applicable)-211(state)-210(law.)-237(The)-210(invalidity)]TJ 0 -13.549 Td [(or)-297(unenforceability)-297(of)-297(any)-297(provision)-297(of)-297(this)-297(agreement)-297(shall)-296(not)]TJ 0 -13.55 Td [(void)-250(the)-250(remaining)-250(provisions.)]TJ 0 -34.869 Td [(1.F.6.)]TJ 0 -24.209 Td [(INDEMNITY)]TJ/F27 10.9091 Tf 69.759 0 Td [(\024)]TJ/F16 10.9091 Tf 18.872 0 Td [(You)-730(agree)-730(to)-730(indemnify)-730(and)-730(hold)-730(the)]TJ -88.631 -13.549 Td [(Foundation,)-504(the)-454(trademark)-453(owner,)-505(any)-453(agent)-454(or)-453(employee)-453(of)]TJ 0 -13.55 Td [(the)-213(Foundation,)-220(anyone)-213(providing)-213(copies)-213(of)-213(Project)-212(Gutenberg)]TJ/F42 10.9091 Tf 269.939 0 Td [(")]TJ/F16 10.9091 Tf -269.939 -13.549 Td [(electronic)-436(works)-436(in)-437(accordance)-436(with)-436(this)-436(agreement,)-483(and)-436(any)]TJ 0 -13.549 Td [(volunteers)-691(associated)-690(with)-691(the)-691(production,)-801(promotion)-690(and)]TJ 0 -13.549 Td [(distribution)-339(of)-338(Project)-339(Gutenberg)]TJ/F42 10.9091 Tf 147.433 0 Td [(")]TJ/F16 10.9091 Tf 14.384 0 Td [(electronic)-339(works,)-360(harmless)]TJ -161.817 -13.549 Td [(from)-330(all)-331(liability,)-350(costs)-330(and)-330(expenses,)-351(including)-330(legal)-330(fees,)-350(that)]TJ 0 -13.55 Td [(arise)-284(directly)-284(or)-284(indirectly)-284(from)-284(any)-284(of)-284(the)-284(following)-284(which)-283(you)]TJ 0 -13.549 Td [(do)-461(or)-461(cause)-461(to)-462(occur:)-672(\050a\051)-461(distribution)-461(of)-461(this)-461(or)-461(any)-461(Project)]TJ 0 -13.549 Td [(Gutenberg)]TJ/F42 10.9091 Tf 46.048 0 Td [(")]TJ/F16 10.9091 Tf 14.236 0 Td [(work,)-344(\050b\051)-325(alteration,)-344(modification,)-343(or)-325(additions)-325(or)]TJ -60.284 -13.549 Td [(deletions)-319(to)-319(any)-319(Project)-320(Gutenberg)]TJ/F42 10.9091 Tf 154.511 0 Td [(")]TJ/F16 10.9091 Tf 14.172 0 Td [(work,)-336(and)-320(\050c\051)-319(any)-319(Defect)]TJ -168.683 -13.549 Td [(you)-250(cause.)]TJ/F16 15.7808 Tf 0 -46.635 Td [(Section)-250(2.)]TJ/F16 13.1507 Tf 32.422 -45.398 Td [(Information)-260(about)-259(the)-260(Mission)-260(of)-260(Project)]TJ 73.695 -17.096 Td [(Gutenberg)]TJ/F42 13.1507 Tf 55.509 0 Td [(")]TJ/F16 10.9091 Tf -161.626 -26.391 Td [(Project)-400(Gutenberg)]TJ/F42 10.9091 Tf 81.319 0 Td [(")]TJ/F16 10.9091 Tf 15.057 0 Td [(is)-400(synonymous)-400(with)-401(the)-400(free)-400(distribution)]TJ -96.376 -13.549 Td [(of)-408(electronic)-409(works)-408(in)-408(formats)-408(readable)-409(by)-408(the)-408(widest)-408(variety)]TJ 0 -13.549 Td [(of)-514(computers)-513(including)-514(obsolete,)-580(old,)-579(middle-aged)-514(and)-513(new)]TJ 0 -13.55 Td [(computers.)-1070(It)-524(exists)-523(because)-523(of)-524(the)-523(efforts)-524(of)-523(hundreds)-523(of)]TJ 0 -13.549 Td [(volunteers)-250(and)-250(donations)-250(from)-250(people)-250(in)-250(all)-250(walks)-250(of)-250(life.)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +439 0 obj << +/Type /Page +/Contents 440 0 R +/Resources 438 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 434 0 R +>> endobj +441 0 obj << +/D [439 0 R /XYZ 93.543 450.94 null] +>> endobj +442 0 obj << +/D [439 0 R /XYZ 93.543 242.82 null] +>> endobj +438 0 obj << +/Font << /F16 7 0 R /F27 30 0 R /F42 362 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +447 0 obj << +/Length 3436 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(The)-250(Full)-250(Project)-250(Gutenberg)-250(License)-10393(89)]TJ +0 g 0 G + 11.956 -30.759 Td [(Volunteers)-162(and)-163(financial)-162(support)-162(to)-163(provide)-162(volunteers)-162(with)-162(the)]TJ -11.956 -13.549 Td [(assistance)-198(they)-199(need,)-209(is)-198(critical)-198(to)-199(reaching)-198(Project)-198(Gutenberg)]TJ/F42 10.9091 Tf 263.732 0 Td [(")]TJ/F16 10.9091 Tf 10.691 0 Td [('s)]TJ -274.423 -13.549 Td [(goals)-309(and)-308(ensuring)-309(that)-309(the)-308(Project)-309(Gutenberg)]TJ/F42 10.9091 Tf 203.205 0 Td [(")]TJ/F16 10.9091 Tf 14.058 0 Td [(collection)-309(will)]TJ -217.263 -13.549 Td [(remain)-382(freely)-381(available)-382(for)-381(generations)-382(to)-382(come.)-644(In)-382(2001,)-414(the)]TJ 0 -13.55 Td [(Project)-350(Gutenberg)-351(Literary)-350(Archive)-350(Foundation)-351(was)-350(created)-350(to)]TJ 0 -13.549 Td [(provide)-302(a)-303(secure)-302(and)-302(permanent)-303(future)-302(for)-302(Project)-302(Gutenberg)]TJ/F42 10.9091 Tf 269.939 0 Td [(")]TJ/F16 10.9091 Tf -269.939 -13.549 Td [(and)-609(future)-609(generations.)-1327(To)-609(learn)-609(more)-609(about)-609(the)-609(Project)]TJ 0 -13.549 Td [(Gutenberg)-414(Literary)-414(Archive)-413(Foundation)-414(and)-414(how)-414(your)-413(efforts)]TJ 0 -13.549 Td [(and)-245(donations)-246(can)-245(help,)-246(see)-246(Sections)-245(3)-245(and)-246(4)-245(and)-245(the)-245(Foundation)]TJ 0 -13.55 Td [(web)-250(page)-250(at)-250(http://www.pglaf.org.)]TJ/F16 15.7808 Tf 0 -53.578 Td [(Section)-250(3.)]TJ/F16 13.1507 Tf 10.376 -52.34 Td [(Information)-253(about)-253(the)-253(Project)-253(Gutenberg)-254(Literary)]TJ 76.986 -17.096 Td [(Archive)-276(Foundation)]TJ/F16 10.9091 Tf -87.362 -30.22 Td [(The)-438(Project)-439(Gutenberg)-438(Literary)-438(Archive)-439(Foundation)-438(is)-438(a)-438(non)]TJ 0 -13.549 Td [(profit)-176(501\050c\051\0503\051)-176(educational)-176(corporation)-176(organized)-176(under)-176(the)-175(laws)]TJ 0 -13.55 Td [(of)-303(the)-304(state)-303(of)-304(Mississippi)-303(and)-303(granted)-304(tax)-303(exempt)-304(status)-303(by)-303(the)]TJ 0 -13.549 Td [(Internal)-319(Revenue)-319(Service.)-457(The)-319(Foundation's)-319(EIN)-319(or)-319(federal)-318(tax)]TJ 0 -13.549 Td [(identification)-179(number)-179(is)-178(64-6221541.)-227(Its)-178(501\050c\051\0503\051)-179(letter)-179(is)-178(posted)]TJ 0 -13.549 Td [(at)-549(http://www.gutenberg.org/fundraising/pglaf.)-1148(Contributions)]TJ 0 -13.549 Td [(to)-404(the)-403(Project)-404(Gutenberg)-404(Literary)-403(Archive)-404(Foundation)-404(are)-403(tax)]TJ 0 -13.55 Td [(deductible)-306(to)-306(the)-306(full)-307(extent)-306(permitted)-306(by)-306(U.S.)-306(federal)-306(laws)-306(and)]TJ 0 -13.549 Td [(your)-250(state's)-250(laws.)]TJ 11.956 -14.265 Td [(The)-214(Foundation's)-214(principal)-213(office)-214(is)-214(located)-214(at)-214(4557)-214(Melan)-213(Dr.)]TJ -11.956 -13.549 Td [(S.)-297(Fairbanks,)-309(AK,)-298(99712.,)-309(but)-297(its)-298(volunteers)-297(and)-297(employees)-297(are)]TJ 0 -13.549 Td [(scattered)-343(throughout)-343(numerous)-344(locations.)-529(Its)-343(business)-343(office)-343(is)]TJ 0 -13.55 Td [(located)-197(at)-197(809)-197(North)-197(1500)-197(West,)-208(Salt)-197(Lake)-197(City,)-208(UT)-197(84116,)-207(\050801\051)]TJ 0 -13.549 Td [(596-1887,)-225(email)-218(business@pglaf.org.)-239(Email)-219(contact)-218(links)-218(and)-218(up)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +446 0 obj << +/Type /Page +/Contents 447 0 R +/Resources 445 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 434 0 R +/Annots [ 435 0 R 436 0 R 437 0 R 443 0 R ] +>> endobj +435 0 obj << +/Type /Annot +/Subtype /Link +/BS << /Type /Border /S /U >> /H /I /C [0 1 1] +/Rect [208.573 407.414 214.028 417.123] +/A << /S /GoTo /D (pglicense3) >> +>> endobj +436 0 obj << +/Type /Annot +/Subtype /Link +/BS << /Type /Border /S /U >> /H /I /C [0 1 1] +/Rect [235.133 407.414 240.587 417.123] +/A << /S /GoTo /D (pglicense4) >> +>> endobj +437 0 obj << +/Type /Annot + /BS << /Type /Border /S /U >> /H /I /C [1 0.5 0.5] +/Rect [101.6 393.854 193.717 403.574] + /Subtype /Link /A << /Type /Action /S /URI /URI (http://www.pglaf.org) >> +>> endobj +443 0 obj << +/Type /Annot + /BS << /Type /Border /S /U >> /H /I /C [1 0.5 0.5] +/Rect [60.641 172.873 252.139 182.593] + /Subtype /Link /A << /Type /Action /S /URI /URI (http://www.gutenberg.org/fundraising/pglaf) >> +>> endobj +421 0 obj << +/D [446 0 R /XYZ 46.771 380.081 null] +>> endobj +445 0 obj << +/Font << /F16 7 0 R /F42 362 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +451 0 obj << +/Length 3126 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(90)-5005(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G + 0 -30.759 Td [(to)-227(date)-227(contact)-227(information)-227(can)-227(be)-227(found)-227(at)-227(the)-227(Foundation's)-227(web)]TJ 0 -13.549 Td [(site)-250(and)-250(official)-250(page)-250(at)-250(http://www.pglaf.org)]TJ 11.956 -13.549 Td [(For)-250(additional)-250(contact)-250(information:)]TJ/F16 9.8629 Tf 7.681 -22.095 Td [(Dr.)-250(Gregory)-250(B.)-250(Newby)]TJ 0 -12.822 Td [(Chief)-250(Executive)-250(and)-250(Director)]TJ 0 -12.822 Td [(gbnewby@pglaf.org)]TJ/F16 15.7808 Tf -19.637 -58.864 Td [(Section)-250(4.)]TJ/F16 13.1507 Tf 26.999 -44.805 Td [(Information)-258(about)-258(Donations)-258(to)-258(the)-259(Project)]TJ 8.106 -17.096 Td [(Gutenberg)-261(Literary)-260(Archive)-261(Foundation)]TJ/F16 10.9091 Tf -35.105 -26.095 Td [(Project)-329(Gutenberg)]TJ/F42 10.9091 Tf 80.543 0 Td [(")]TJ/F16 10.9091 Tf 14.28 0 Td [(depends)-329(upon)-329(and)-329(cannot)-329(survive)-329(without)]TJ -94.823 -13.549 Td [(wide)-217(spread)-217(public)-217(support)-217(and)-217(donations)-217(to)-217(carry)-217(out)-217(its)-217(mission)]TJ 0 -13.549 Td [(of)-334(increasing)-334(the)-334(number)-334(of)-334(public)-334(domain)-334(and)-334(licensed)-334(works)]TJ 0 -13.549 Td [(that)-192(can)-193(be)-192(freely)-193(distributed)-192(in)-192(machine)-193(readable)-192(form)-192(accessible)]TJ 0 -13.549 Td [(by)-261(the)-261(widest)-261(array)-261(of)-261(equipment)-261(including)-261(outdated)-261(equipment.)]TJ 0 -13.55 Td [(Many)-303(small)-302(donations)-303(\050$1)-303(to)-302($5,000\051)-303(are)-303(particularly)-302(important)]TJ 0 -13.549 Td [(to)-250(maintaining)-250(tax)-250(exempt)-250(status)-250(with)-250(the)-250(IRS.)]TJ 11.956 -13.549 Td [(The)-460(Foundation)-461(is)-460(committed)-461(to)-460(complying)-461(with)-460(the)-460(laws)]TJ -11.956 -13.549 Td [(regulating)-353(charities)-352(and)-353(charitable)-352(donations)-352(in)-353(all)-352(50)-353(states)-352(of)]TJ 0 -13.549 Td [(the)-430(United)-429(States.)-789(Compliance)-430(requirements)-429(are)-430(not)-429(uniform)]TJ 0 -13.55 Td [(and)-389(it)-389(takes)-389(a)-389(considerable)-389(effort,)-424(much)-389(paperwork)-389(and)-389(many)]TJ 0 -13.549 Td [(fees)-489(to)-489(meet)-489(and)-489(keep)-489(up)-489(with)-489(these)-489(requirements.)-967(We)-489(do)]TJ 0 -13.549 Td [(not)-396(solicit)-395(donations)-396(in)-396(locations)-396(where)-395(we)-396(have)-396(not)-395(received)]TJ 0 -13.549 Td [(written)-234(confirmation)-233(of)-234(compliance.)-244(To)-233(SEND)-234(DONATIONS)-233(or)]TJ 0 -13.549 Td [(determine)-309(the)-310(status)-309(of)-310(compliance)-309(for)-309(any)-310(particular)-309(state)-309(visit)]TJ 0 -13.55 Td [(http://www.gutenberg.org/fundraising/donate)]TJ 11.956 -13.549 Td [(While)-305(we)-304(cannot)-305(and)-304(do)-305(not)-305(solicit)-304(contributions)-305(from)-304(states)]TJ -11.956 -13.549 Td [(where)-323(we)-323(have)-322(not)-323(met)-323(the)-323(solicitation)-323(requirements,)-341(we)-322(know)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +450 0 obj << +/Type /Page +/Contents 451 0 R +/Resources 449 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 434 0 R +/Annots [ 444 0 R 448 0 R ] +>> endobj +444 0 obj << +/Type /Annot + /BS << /Type /Border /S /U >> /H /I /C [1 0.5 0.5] +/Rect [198.063 502.248 290.179 511.968] + /Subtype /Link /A << /Type /Action /S /URI /URI (http://www.pglaf.org) >> +>> endobj +448 0 obj << +/Type /Annot + /BS << /Type /Border /S /U >> /H /I /C [1 0.5 0.5] +/Rect [93.543 90.862 291.707 100.582] + /Subtype /Link /A << /Type /Action /S /URI /URI (http://www.gutenberg.org/fundraising/donate) >> +>> endobj +419 0 obj << +/D [450 0 R /XYZ 93.543 420.153 null] +>> endobj +449 0 obj << +/Font << /F16 7 0 R /F42 362 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +455 0 obj << +/Length 3277 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 46.771 548.934 Td [(The)-250(Full)-250(Project)-250(Gutenberg)-250(License)-10393(91)]TJ +0 g 0 G + 0 -30.759 Td [(of)-366(no)-365(prohibition)-366(against)-366(accepting)-365(unsolicited)-366(donations)-365(from)]TJ 0 -13.549 Td [(donors)-250(in)-250(such)-250(states)-250(who)-250(approach)-250(us)-250(with)-250(offers)-250(to)-250(donate.)]TJ 11.956 -14.186 Td [(International)-237(donations)-237(are)-237(gratefully)-238(accepted,)-239(but)-237(we)-237(cannot)]TJ -11.956 -13.549 Td [(make)-533(any)-532(statements)-533(concerning)-533(tax)-532(treatment)-533(of)-532(donations)]TJ 0 -13.549 Td [(received)-256(from)-255(outside)-256(the)-255(United)-256(States.)-267(U.S.)-255(laws)-256(alone)-255(swamp)]TJ 0 -13.549 Td [(our)-250(small)-250(staff.)]TJ 11.956 -14.186 Td [(Please)-413(check)-413(the)-412(Project)-413(Gutenberg)-413(Web)-413(pages)-413(for)-412(current)]TJ -11.956 -13.549 Td [(donation)-467(methods)-467(and)-467(addresses.)-900(Donations)-467(are)-467(accepted)-466(in)]TJ 0 -13.549 Td [(a)-517(number)-516(of)-517(other)-517(ways)-517(including)-516(checks,)-584(online)-516(payments)]TJ 0 -13.55 Td [(and)-884(credit)-884(card)-885(donations.)-2152(To)-884(donate,)-1043(please)-884(visit:)]TJ 0 -13.549 Td [(http://www.gutenberg.org/fundraising/donate)]TJ/F16 15.7808 Tf 0 -52.862 Td [(Section)-250(5.)]TJ/F16 13.1507 Tf 12.158 -51.624 Td [(General)-254(Information)-253(About)-254(Project)-254(Gutenberg)]TJ/F42 13.1507 Tf 243.427 0 Td [(")]TJ/F16 13.1507 Tf -160.742 -17.096 Td [(electronic)-279(works.)]TJ/F16 10.9091 Tf -94.843 -29.823 Td [(Professor)-596(Michael)-597(S.)-596(Hart)-596(is)-596(the)-597(originator)-596(of)-596(the)-596(Project)]TJ 0 -13.549 Td [(Gutenberg)]TJ/F42 10.9091 Tf 46.048 0 Td [(")]TJ/F16 10.9091 Tf 13.755 0 Td [(concept)-281(of)-281(a)-281(library)-281(of)-281(electronic)-281(works)-281(that)-281(could)]TJ -59.803 -13.549 Td [(be)-436(freely)-436(shared)-436(with)-436(anyone.)-807(For)-436(thirty)-436(years,)-483(he)-435(produced)]TJ 0 -13.549 Td [(and)-357(distributed)-357(Project)-358(Gutenberg)]TJ/F42 10.9091 Tf 151.064 0 Td [(")]TJ/F16 10.9091 Tf 14.588 0 Td [(eBooks)-357(with)-357(only)-358(a)-357(loose)]TJ -165.652 -13.549 Td [(network)-250(of)-250(volunteer)-250(support.)]TJ 11.956 -14.186 Td [(Project)-379(Gutenberg)]TJ/F42 10.9091 Tf 81.091 0 Td [(")]TJ/F16 10.9091 Tf 14.829 0 Td [(eBooks)-379(are)-380(often)-379(created)-379(from)-380(several)]TJ -107.876 -13.549 Td [(printed)-248(editions,)-248(all)-248(of)-247(which)-248(are)-248(confirmed)-247(as)-248(Public)-248(Domain)-247(in)]TJ 0 -13.549 Td [(the)-303(U.S.)-302(unless)-303(a)-303(copyright)-303(notice)-302(is)-303(included.)-408(Thus,)-316(we)-303(do)-302(not)]TJ 0 -13.55 Td [(necessarily)-216(keep)-217(eBooks)-216(in)-216(compliance)-217(with)-216(any)-216(particular)-216(paper)]TJ 0 -13.549 Td [(edition.)]TJ 11.956 -14.185 Td [(Each)-355(eBook)-356(is)-355(in)-356(a)-355(subdirectory)-356(of)-355(the)-356(same)-355(number)-356(as)-355(the)]TJ -11.956 -13.55 Td [(eBook's)-266(eBook)-266(number,)-269(often)-266(in)-266(several)-266(formats)-266(including)-265(plain)]TJ 0 -13.549 Td [(vanilla)-250(ASCII,)-250(compressed)-250(\050zipped\051,)-250(HTML)-250(and)-250(others.)]TJ +0 g 0 G +0 g 0 G +ET +endstream +endobj +454 0 obj << +/Type /Page +/Contents 455 0 R +/Resources 453 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 434 0 R +/Annots [ 452 0 R ] +>> endobj +452 0 obj << +/Type /Annot + /BS << /Type /Border /S /U >> /H /I /C [1 0.5 0.5] +/Rect [46.771 379.032 244.935 388.752] + /Subtype /Link /A << /Type /Action /S /URI /URI (http://www.gutenberg.org/fundraising/donate) >> +>> endobj +456 0 obj << +/D [454 0 R /XYZ 46.771 365.577 null] +>> endobj +453 0 obj << +/Font << /F16 7 0 R /F42 362 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +460 0 obj << +/Length 1694 +>> +stream +0 g 0 G +BT +/F16 10.9091 Tf 93.543 548.934 Td [(92)-5005(Irish)-250(Ecclesiastical)-250(Record,)-250(Volume)-250(1,)-250(May)-250(1865)]TJ +0 g 0 G + 11.956 -30.759 Td [(Corrected)]TJ/F28 10.9091 Tf 45.766 0 Td [(editions)]TJ/F16 10.9091 Tf 37.301 0 Td [(of)-252(our)-252(eBooks)-253(replace)-252(the)-252(old)-253(fil)1(e)-253(and)-252(take)]TJ -95.023 -13.549 Td [(over)-285(the)-286(old)-285(filename)-286(and)-285(etext)-286(number.)-356(The)-286(replaced)-285(older)-285(file)]TJ 0 -13.549 Td [(is)-367(renamed.)]TJ/F28 10.9091 Tf 58.126 0 Td [(Versions)]TJ/F16 10.9091 Tf 42.185 0 Td [(based)-367(on)-367(separate)-367(sources)-367(are)-367(treated)-367(as)]TJ -100.311 -13.549 Td [(new)-250(eBooks)-250(receiving)-250(new)-250(filenames)-250(and)-250(etext)-250(numbers.)]TJ 11.956 -13.55 Td [(Most)-416(people)-416(start)-416(at)-416(our)-416(Web)-416(site)-416(which)-416(has)-416(the)-416(main)-415(PG)]TJ -11.956 -13.549 Td [(search)-250(facility:)]TJ/F16 9.8629 Tf 19.637 -22.64 Td [(http://www.gutenberg.org)]TJ/F16 10.9091 Tf -7.681 -23.367 Td [(This)-1077(Web)-1077(site)-1078(includes)-1077(information)-1077(about)-1077(Project)]TJ -11.956 -13.549 Td [(Gutenberg)]TJ/F42 10.9091 Tf 46.048 0 Td [(")]TJ/F16 10.9091 Tf 10.691 0 Td [(,)-418(including)-384(how)-384(to)-384(make)-385(donations)-384(to)-384(the)-384(Project)]TJ -56.739 -13.549 Td [(Gutenberg)-397(Literary)-396(Archive)-397(Foundation,)-433(how)-396(to)-397(help)-396(produce)]TJ 0 -13.55 Td [(our)-230(new)-230(eBooks,)-234(and)-230(how)-230(to)-230(subscribe)-230(to)-230(our)-230(email)-230(newsletter)-229(to)]TJ 0 -13.549 Td [(hear)-250(about)-250(new)-250(eBooks.)]TJ +0 g 0 G +0 g 0 G +0 g 0 G +0 g 0 G +0 g 0 G +ET +endstream +endobj +459 0 obj << +/Type /Page +/Contents 460 0 R +/Resources 458 0 R +/MediaBox [0 0 419.528 595.276] +/Parent 434 0 R +/Annots [ 457 0 R ] +>> endobj +457 0 obj << +/Type /Annot + /BS << /Type /Border /S /U >> /H /I /C [1 0.5 0.5] +/Rect [113.18 425.639 215.636 434.427] + /Subtype /Link /A << /Type /Action /S /URI /URI (http://www.gutenberg.org) >> +>> endobj +458 0 obj << +/Font << /F16 7 0 R /F28 31 0 R /F42 362 0 R >> +/ProcSet [ /PDF /Text ] +>> endobj +462 0 obj +[980] +endobj +463 0 obj << +/Type /FontDescriptor +/FontName /Times-Roman +/Flags 34 +/FontBBox [0 0 1000 0] +/Ascent 0 +/CapHeight 0 +/Descent 0 +/ItalicAngle 0 +/StemV 0 +/XHeight 450 +>> endobj +465 0 obj +[214 333 333 500 675 250 333 250 278 500 500 500 500 500 500 500 500 500 500 333 333 675 675 675 500 920 611 611 667 722 611 611 722 722 333 444 667 556 833 667 722 611 722 611 500 556 722 611 833 611 556 556 389 278 389 422 500 333 500 500 444 500 444 278 500 500 278 278 444 278 722 500 500 500 500 389 389 278 500 444 667 444 444 389 400 0 400 541 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 389 500 500 500 500 275 500 333 760 276 500 675 0 760 0 400 675 300 300 333 0 523 250 333 300 310 500 750 750 750 500 611 611 611 611 611 611 889 667 611 611 611 611 333 333 333 333 722 667 722 722 722 722 722 675 722 722 722 722 722 556 611 500 500 500 500 500 500 500 667 444 444 444 444] +endobj +466 0 obj << +/Type /FontDescriptor +/FontName /Times-Italic +/Flags 98 +/FontBBox [0 -207 1000 683] +/Ascent 683 +/CapHeight 661 +/Descent -207 +/ItalicAngle 0 +/StemV 83 +/XHeight 441 +>> endobj +468 0 obj +[1000 0 0 0 333 333 333 0 444 444 444 0 500 500 350] +endobj +469 0 obj << +/Type /FontDescriptor +/FontName /Times-Roman +/Flags 34 +/FontBBox [0 0 1000 0] +/Ascent 0 +/CapHeight 0 +/Descent 0 +/ItalicAngle 0 +/StemV 0 +/XHeight 450 +>> endobj +470 0 obj +[333 408 500 500 833 778 180 333 333 500 564 250 333 250 278 500 500 500 500 500 500 500 500 500 500 278 278 564 564 564 444 921 722 667 667 722 611 556 722 722 333 389 722 611 889 722 722 556 722 667 556 611 722 722 944 722 722 611 333 278 333 469 500 333 444 500 444 500 444 333 500 500 278 278 500 278 778 500 500 500 500 333 389 278 500 500 722 500 500 444 480 0 480 541 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 333 500 500 500 500 200 500 333 760 276 500 564 0 760 0 400 564 300 300 333 0 453 250 333 300 310 500 750 750 750 444 722 722 722 722 722 722 889 667 611 611 611 611 333 333 333 333 722 722 722 722 722 722 722 564 722 722 722 722 722 722 556 500 444 444 444 444 444 444 667 444 444 444 444 444 278 278 278 278 500 500 500 500 500 500 500 564 500 500] +endobj +471 0 obj << +/Type /FontDescriptor +/FontName /Times-Roman +/Flags 34 +/FontBBox [0 -218 1000 673] +/Ascent 673 +/CapHeight 673 +/Descent -218 +/ItalicAngle 0 +/StemV 83 +/XHeight 450 +>> endobj +464 0 obj << +/Type /Encoding +/Differences [33/exclam 36/dollar/percent/ampersand/quotesingle/parenleft/parenright/asterisk 44/comma/hyphen/period/slash/zero/one/two/three/four/five/six/seven/eight/nine/colon/semicolon/less/equal/greater/question/at/A/B/C/D/E/F/G/H/I/J/K/L/M/N/O/P/Q/R/S/T/U/V/W/X/Y 91/bracketleft 93/bracketright 97/a/b/c/d/e/f/g/h/i/j/k/l/m/n/o/p/q/r/s/t/u/v/w/x/y/z 163/sterling 167/section 224/agrave 230/ae 232/egrave 234/ecircumflex/edieresis 242/ograve 246/odieresis 249/ugrave] +>> endobj +467 0 obj << +/Type /Encoding +/Differences [20/emdash 24/quoteleft/quoteright 28/quotedblleft/quotedblright 34/bullet] +>> endobj +461 0 obj << +/Type /Encoding +/Differences [34/trademark] +>> endobj +31 0 obj << +/Type /Font +/Subtype /Type1 +/BaseFont /Times-Italic +/FontDescriptor 466 0 R +/FirstChar 39 +/LastChar 234 +/Widths 465 0 R +/Encoding 464 0 R +>> endobj +7 0 obj << +/Type /Font +/Subtype /Type1 +/BaseFont /Times-Roman +/FontDescriptor 471 0 R +/FirstChar 33 +/LastChar 249 +/Widths 470 0 R +/Encoding 464 0 R +>> endobj +30 0 obj << +/Type /Font +/Subtype /Type1 +/BaseFont /Times-Roman +/FontDescriptor 469 0 R +/FirstChar 20 +/LastChar 34 +/Widths 468 0 R +/Encoding 467 0 R +>> endobj +362 0 obj << +/Type /Font +/Subtype /Type1 +/BaseFont /Times-Roman +/FontDescriptor 463 0 R +/FirstChar 34 +/LastChar 34 +/Widths 462 0 R +/Encoding 461 0 R +>> endobj +8 0 obj << +/Type /Pages +/Count 6 +/Parent 472 0 R +/Kids [4 0 R 11 0 R 14 0 R 17 0 R 20 0 R 28 0 R] +>> endobj +36 0 obj << +/Type /Pages +/Count 6 +/Parent 472 0 R +/Kids [34 0 R 38 0 R 42 0 R 46 0 R 49 0 R 53 0 R] +>> endobj +60 0 obj << +/Type /Pages +/Count 6 +/Parent 472 0 R +/Kids [57 0 R 62 0 R 65 0 R 69 0 R 73 0 R 76 0 R] +>> endobj +83 0 obj << +/Type /Pages +/Count 6 +/Parent 472 0 R +/Kids [80 0 R 89 0 R 92 0 R 96 0 R 100 0 R 103 0 R] +>> endobj +110 0 obj << +/Type /Pages +/Count 6 +/Parent 472 0 R +/Kids [107 0 R 112 0 R 116 0 R 119 0 R 123 0 R 127 0 R] +>> endobj +133 0 obj << +/Type /Pages +/Count 6 +/Parent 472 0 R +/Kids [131 0 R 135 0 R 139 0 R 143 0 R 146 0 R 150 0 R] +>> endobj +161 0 obj << +/Type /Pages +/Count 6 +/Parent 473 0 R +/Kids [158 0 R 163 0 R 166 0 R 170 0 R 174 0 R 178 0 R] +>> endobj +184 0 obj << +/Type /Pages +/Count 6 +/Parent 473 0 R +/Kids [181 0 R 186 0 R 190 0 R 197 0 R 201 0 R 205 0 R] +>> endobj +211 0 obj << +/Type /Pages +/Count 6 +/Parent 473 0 R +/Kids [209 0 R 213 0 R 221 0 R 224 0 R 228 0 R 232 0 R] +>> endobj +238 0 obj << +/Type /Pages +/Count 6 +/Parent 473 0 R +/Kids [235 0 R 240 0 R 244 0 R 248 0 R 251 0 R 259 0 R] +>> endobj +265 0 obj << +/Type /Pages +/Count 6 +/Parent 473 0 R +/Kids [262 0 R 267 0 R 270 0 R 274 0 R 278 0 R 282 0 R] +>> endobj +288 0 obj << +/Type /Pages +/Count 6 +/Parent 473 0 R +/Kids [285 0 R 294 0 R 297 0 R 301 0 R 305 0 R 308 0 R] +>> endobj +315 0 obj << +/Type /Pages +/Count 6 +/Parent 474 0 R +/Kids [312 0 R 317 0 R 320 0 R 323 0 R 330 0 R 334 0 R] +>> endobj +340 0 obj << +/Type /Pages +/Count 6 +/Parent 474 0 R +/Kids [337 0 R 342 0 R 349 0 R 352 0 R 360 0 R 371 0 R] +>> endobj +384 0 obj << +/Type /Pages +/Count 6 +/Parent 474 0 R +/Kids [379 0 R 390 0 R 397 0 R 406 0 R 413 0 R 424 0 R] +>> endobj +434 0 obj << +/Type /Pages +/Count 6 +/Parent 474 0 R +/Kids [430 0 R 439 0 R 446 0 R 450 0 R 454 0 R 459 0 R] +>> endobj +472 0 obj << +/Type /Pages +/Count 36 +/Parent 475 0 R +/Kids [8 0 R 36 0 R 60 0 R 83 0 R 110 0 R 133 0 R] +>> endobj +473 0 obj << +/Type /Pages +/Count 36 +/Parent 475 0 R +/Kids [161 0 R 184 0 R 211 0 R 238 0 R 265 0 R 288 0 R] +>> endobj +474 0 obj << +/Type /Pages +/Count 24 +/Parent 475 0 R +/Kids [315 0 R 340 0 R 384 0 R 434 0 R] +>> endobj +475 0 obj << +/Type /Pages +/Count 96 +/Kids [472 0 R 473 0 R 474 0 R] +>> endobj +476 0 obj << +/Type /Outlines +/First 25 0 R +/Last 365 0 R +/Count 11 +>> endobj +365 0 obj << +/Title 366 0 R +/A 363 0 R +/Parent 476 0 R +/Prev 356 0 R +>> endobj +356 0 obj << +/Title 357 0 R +/A 354 0 R +/Parent 476 0 R +/Prev 346 0 R +/Next 365 0 R +>> endobj +346 0 obj << +/Title 347 0 R +/A 344 0 R +/Parent 476 0 R +/Prev 327 0 R +/Next 356 0 R +>> endobj +327 0 obj << +/Title 328 0 R +/A 325 0 R +/Parent 476 0 R +/Prev 291 0 R +/Next 346 0 R +>> endobj +291 0 obj << +/Title 292 0 R +/A 289 0 R +/Parent 476 0 R +/Prev 256 0 R +/Next 327 0 R +>> endobj +256 0 obj << +/Title 257 0 R +/A 254 0 R +/Parent 476 0 R +/Prev 218 0 R +/Next 291 0 R +>> endobj +218 0 obj << +/Title 219 0 R +/A 216 0 R +/Parent 476 0 R +/Prev 194 0 R +/Next 256 0 R +>> endobj +194 0 obj << +/Title 195 0 R +/A 192 0 R +/Parent 476 0 R +/Prev 155 0 R +/Next 218 0 R +>> endobj +155 0 obj << +/Title 156 0 R +/A 153 0 R +/Parent 476 0 R +/Prev 86 0 R +/Next 194 0 R +>> endobj +86 0 obj << +/Title 87 0 R +/A 84 0 R +/Parent 476 0 R +/Prev 25 0 R +/Next 155 0 R +>> endobj +25 0 obj << +/Title 26 0 R +/A 23 0 R +/Parent 476 0 R +/Next 86 0 R +>> endobj +477 0 obj << +/Names [(Pg353) 22 0 R (Pg354) 32 0 R (Pg355) 40 0 R (Pg356) 44 0 R (Pg357) 51 0 R (Pg358) 55 0 R] +/Limits [(Pg353) (Pg358)] +>> endobj +478 0 obj << +/Names [(Pg359) 59 0 R (Pg360) 67 0 R (Pg361) 71 0 R (Pg362) 78 0 R (Pg363) 82 0 R (Pg364) 94 0 R] +/Limits [(Pg359) (Pg364)] +>> endobj +479 0 obj << +/Names [(Pg365) 98 0 R (Pg366) 105 0 R (Pg367) 109 0 R (Pg368) 114 0 R (Pg369) 121 0 R (Pg370) 125 0 R] +/Limits [(Pg365) (Pg370)] +>> endobj +480 0 obj << +/Names [(Pg371) 129 0 R (Pg372) 137 0 R (Pg373) 141 0 R (Pg374) 148 0 R (Pg375) 152 0 R (Pg376) 160 0 R] +/Limits [(Pg371) (Pg376)] +>> endobj +481 0 obj << +/Names [(Pg377) 168 0 R (Pg378) 172 0 R (Pg379) 176 0 R (Pg380) 183 0 R (Pg381) 188 0 R (Pg382) 199 0 R] +/Limits [(Pg377) (Pg382)] +>> endobj +482 0 obj << +/Names [(Pg383) 203 0 R (Pg384) 207 0 R (Pg385) 215 0 R (Pg386) 226 0 R (Pg387) 230 0 R (Pg388) 237 0 R] +/Limits [(Pg383) (Pg388)] +>> endobj +483 0 obj << +/Names [(Pg389) 242 0 R (Pg390) 246 0 R (Pg391) 253 0 R (Pg392) 264 0 R (Pg393) 272 0 R (Pg394) 276 0 R] +/Limits [(Pg389) (Pg394)] +>> endobj +484 0 obj << +/Names [(Pg395) 280 0 R (Pg396) 287 0 R (Pg397) 299 0 R (Pg398) 303 0 R (Pg399) 310 0 R (Pg400) 314 0 R] +/Limits [(Pg395) (Pg400)] +>> endobj +485 0 obj << +/Names [(footnotes) 332 0 R (index1) 24 0 R (index10) 355 0 R (index11) 364 0 R (index2) 85 0 R (index3) 154 0 R] +/Limits [(footnotes) (index3)] +>> endobj +486 0 obj << +/Names [(index4) 193 0 R (index5) 217 0 R (index6) 255 0 R (index7) 290 0 R (index8) 326 0 R (index9) 345 0 R] +/Limits [(index4) (index9)] +>> endobj +487 0 obj << +/Names [(pgfooter) 339 0 R (pgheader) 6 0 R (pglicense) 9 0 R (pglicense1) 373 0 R (pglicense1A) 374 0 R (pglicense1B) 381 0 R] +/Limits [(pgfooter) (pglicense1B)] +>> endobj +488 0 obj << +/Names [(pglicense1C) 382 0 R (pglicense1D) 383 0 R (pglicense1E) 385 0 R (pglicense1E1) 392 0 R (pglicense1E2) 393 0 R (pglicense1E3) 399 0 R] +/Limits [(pglicense1C) (pglicense1E3)] +>> endobj +489 0 obj << +/Names [(pglicense1E4) 400 0 R (pglicense1E5) 401 0 R (pglicense1E6) 408 0 R (pglicense1E7) 409 0 R (pglicense1E8) 375 0 R (pglicense1E9) 417 0 R] +/Limits [(pglicense1E4) (pglicense1E9)] +>> endobj +490 0 obj << +/Names [(pglicense1F) 418 0 R (pglicense1F1) 426 0 R (pglicense1F2) 427 0 R (pglicense1F3) 420 0 R (pglicense1F4) 432 0 R (pglicense1F5) 433 0 R] +/Limits [(pglicense1F) (pglicense1F5)] +>> endobj +491 0 obj << +/Names [(pglicense1F6) 441 0 R (pglicense2) 442 0 R (pglicense3) 421 0 R (pglicense4) 419 0 R (pglicense5) 456 0 R] +/Limits [(pglicense1F6) (pglicense5)] +>> endobj +492 0 obj << +/Kids [477 0 R 478 0 R 479 0 R 480 0 R 481 0 R 482 0 R] +/Limits [(Pg353) (Pg388)] +>> endobj +493 0 obj << +/Kids [483 0 R 484 0 R 485 0 R 486 0 R 487 0 R 488 0 R] +/Limits [(Pg389) (pglicense1E3)] +>> endobj +494 0 obj << +/Kids [489 0 R 490 0 R 491 0 R] +/Limits [(pglicense1E4) (pglicense5)] +>> endobj +495 0 obj << +/Kids [492 0 R 493 0 R 494 0 R] +/Limits [(Pg353) (pglicense5)] +>> endobj +496 0 obj << +/Dests 495 0 R +>> endobj +497 0 obj << +/Type /Catalog +/Pages 475 0 R +/Outlines 476 0 R +/Names 496 0 R +>> endobj +498 0 obj << +/Producer (pdfTeX-1.40.10) + /Author () /Title (Irish Ecclesiastical Record, Volume 1, May 1865) +/Creator (TeX) +/CreationDate (D:20120321140933-07'00') +/ModDate (D:20120321140933-07'00') +/Trapped /False +/PTEX.Fullbanner (This is pdfTeX, Version 3.1415926-1.40.10-2.2 (TeX Live 2009/Debian) kpathsea version 5.0.0) +>> endobj +xref +0 499 +0000000000 65535 f +0000001434 00000 n +0000001603 00000 n +0000001874 00000 n +0000001298 00000 n +0000000015 00000 n +0000001817 00000 n +0000426749 00000 n +0000427224 00000 n +0000368519 00000 n +0000002308 00000 n +0000002193 00000 n +0000001942 00000 n +0000004424 00000 n +0000004309 00000 n +0000002377 00000 n +0000004698 00000 n +0000004583 00000 n +0000004493 00000 n +0000005060 00000 n +0000004886 00000 n +0000004738 00000 n +0000005001 00000 n +0000005129 00000 n +0000010315 00000 n +0000430467 00000 n +0000005172 00000 n +0000010432 00000 n +0000010200 00000 n +0000005208 00000 n +0000426907 00000 n +0000426589 00000 n +0000010374 00000 n +0000014979 00000 n +0000014863 00000 n +0000010525 00000 n +0000427332 00000 n +0000020551 00000 n +0000020375 00000 n +0000015072 00000 n +0000020491 00000 n +0000025167 00000 n +0000024991 00000 n +0000020644 00000 n +0000025107 00000 n +0000030293 00000 n +0000030177 00000 n +0000025260 00000 n +0000036036 00000 n +0000035860 00000 n +0000030386 00000 n +0000035976 00000 n +0000041981 00000 n +0000041806 00000 n +0000036129 00000 n +0000041922 00000 n +0000047205 00000 n +0000047030 00000 n +0000042074 00000 n +0000047146 00000 n +0000427442 00000 n +0000052407 00000 n +0000052291 00000 n +0000047298 00000 n +0000057171 00000 n +0000056995 00000 n +0000052500 00000 n +0000057111 00000 n +0000062012 00000 n +0000061836 00000 n +0000057264 00000 n +0000061952 00000 n +0000068001 00000 n +0000067885 00000 n +0000062105 00000 n +0000073293 00000 n +0000073117 00000 n +0000068094 00000 n +0000073233 00000 n +0000076683 00000 n +0000076508 00000 n +0000073386 00000 n +0000076624 00000 n +0000427552 00000 n +0000076776 00000 n +0000080829 00000 n +0000430378 00000 n +0000076819 00000 n +0000080888 00000 n +0000080713 00000 n +0000076880 00000 n +0000085987 00000 n +0000085811 00000 n +0000080969 00000 n +0000085927 00000 n +0000093126 00000 n +0000092950 00000 n +0000086080 00000 n +0000093066 00000 n +0000098731 00000 n +0000098613 00000 n +0000093219 00000 n +0000104406 00000 n +0000104225 00000 n +0000098824 00000 n +0000104344 00000 n +0000110863 00000 n +0000110681 00000 n +0000104500 00000 n +0000110801 00000 n +0000427664 00000 n +0000118707 00000 n +0000118525 00000 n +0000110957 00000 n +0000118645 00000 n +0000124308 00000 n +0000124188 00000 n +0000118801 00000 n +0000131171 00000 n +0000130990 00000 n +0000124402 00000 n +0000131110 00000 n +0000137241 00000 n +0000137060 00000 n +0000131265 00000 n +0000137180 00000 n +0000142793 00000 n +0000142611 00000 n +0000137335 00000 n +0000142731 00000 n +0000148602 00000 n +0000148482 00000 n +0000142887 00000 n +0000427781 00000 n +0000155274 00000 n +0000155092 00000 n +0000148696 00000 n +0000155212 00000 n +0000161114 00000 n +0000160933 00000 n +0000155368 00000 n +0000161053 00000 n +0000167809 00000 n +0000167689 00000 n +0000161208 00000 n +0000177622 00000 n +0000177441 00000 n +0000167903 00000 n +0000177561 00000 n +0000182753 00000 n +0000182571 00000 n +0000177716 00000 n +0000182691 00000 n +0000182823 00000 n +0000186823 00000 n +0000430286 00000 n +0000182867 00000 n +0000186945 00000 n +0000186703 00000 n +0000182913 00000 n +0000186884 00000 n +0000427898 00000 n +0000191187 00000 n +0000191067 00000 n +0000187027 00000 n +0000196030 00000 n +0000195849 00000 n +0000191269 00000 n +0000195969 00000 n +0000200252 00000 n +0000200071 00000 n +0000196124 00000 n +0000200191 00000 n +0000205624 00000 n +0000205444 00000 n +0000200322 00000 n +0000205564 00000 n +0000212962 00000 n +0000212842 00000 n +0000205718 00000 n +0000220033 00000 n +0000219851 00000 n +0000213056 00000 n +0000219971 00000 n +0000428015 00000 n +0000226395 00000 n +0000226213 00000 n +0000220127 00000 n +0000226333 00000 n +0000231667 00000 n +0000231547 00000 n +0000226489 00000 n +0000231761 00000 n +0000235389 00000 n +0000430193 00000 n +0000231805 00000 n +0000235450 00000 n +0000235208 00000 n +0000231846 00000 n +0000235328 00000 n +0000239764 00000 n +0000239583 00000 n +0000235532 00000 n +0000239703 00000 n +0000243962 00000 n +0000243781 00000 n +0000239834 00000 n +0000243901 00000 n +0000248615 00000 n +0000248495 00000 n +0000244032 00000 n +0000428132 00000 n +0000250521 00000 n +0000250340 00000 n +0000248697 00000 n +0000250460 00000 n +0000250603 00000 n +0000254713 00000 n +0000430100 00000 n +0000250647 00000 n +0000254774 00000 n +0000254593 00000 n +0000250682 00000 n +0000260516 00000 n +0000260334 00000 n +0000254868 00000 n +0000260454 00000 n +0000266448 00000 n +0000266266 00000 n +0000260610 00000 n +0000266386 00000 n +0000272351 00000 n +0000272231 00000 n +0000266542 00000 n +0000278100 00000 n +0000277918 00000 n +0000272445 00000 n +0000278038 00000 n +0000428249 00000 n +0000283735 00000 n +0000283554 00000 n +0000278194 00000 n +0000283674 00000 n +0000287995 00000 n +0000287814 00000 n +0000283829 00000 n +0000287934 00000 n +0000294128 00000 n +0000294008 00000 n +0000288089 00000 n +0000295169 00000 n +0000294988 00000 n +0000294222 00000 n +0000295108 00000 n +0000295251 00000 n +0000298621 00000 n +0000430007 00000 n +0000295295 00000 n +0000298682 00000 n +0000298501 00000 n +0000295325 00000 n +0000303252 00000 n +0000303070 00000 n +0000298752 00000 n +0000303190 00000 n +0000428366 00000 n +0000307731 00000 n +0000307611 00000 n +0000303322 00000 n +0000311848 00000 n +0000311667 00000 n +0000307813 00000 n +0000311787 00000 n +0000316495 00000 n +0000316313 00000 n +0000311918 00000 n +0000316433 00000 n +0000321080 00000 n +0000320899 00000 n +0000316589 00000 n +0000321019 00000 n +0000325534 00000 n +0000325414 00000 n +0000321174 00000 n +0000327589 00000 n +0000327408 00000 n +0000325628 00000 n +0000327528 00000 n +0000428483 00000 n +0000327683 00000 n +0000331214 00000 n +0000429914 00000 n +0000327727 00000 n +0000331275 00000 n +0000331094 00000 n +0000327764 00000 n +0000336125 00000 n +0000335943 00000 n +0000331357 00000 n +0000336063 00000 n +0000340422 00000 n +0000340241 00000 n +0000336219 00000 n +0000340361 00000 n +0000345631 00000 n +0000345511 00000 n +0000340504 00000 n +0000350743 00000 n +0000350561 00000 n +0000345725 00000 n +0000350681 00000 n +0000355371 00000 n +0000355190 00000 n +0000350837 00000 n +0000355310 00000 n +0000428600 00000 n +0000360347 00000 n +0000360227 00000 n +0000355465 00000 n +0000361647 00000 n +0000361527 00000 n +0000360441 00000 n +0000361940 00000 n +0000361820 00000 n +0000361729 00000 n +0000361981 00000 n +0000362390 00000 n +0000429821 00000 n +0000362025 00000 n +0000362451 00000 n +0000362209 00000 n +0000362054 00000 n +0000362329 00000 n +0000362732 00000 n +0000362612 00000 n +0000362521 00000 n +0000363268 00000 n +0000363087 00000 n +0000362773 00000 n +0000363207 00000 n +0000428717 00000 n +0000363549 00000 n +0000363429 00000 n +0000363338 00000 n +0000363590 00000 n +0000364498 00000 n +0000429728 00000 n +0000363634 00000 n +0000364559 00000 n +0000364378 00000 n +0000363661 00000 n +0000364840 00000 n +0000364720 00000 n +0000364629 00000 n +0000364881 00000 n +0000368458 00000 n +0000429635 00000 n +0000364926 00000 n +0000368230 00000 n +0000368578 00000 n +0000368090 00000 n +0000364975 00000 n +0000427065 00000 n +0000368685 00000 n +0000372807 00000 n +0000429556 00000 n +0000368730 00000 n +0000372247 00000 n +0000372418 00000 n +0000372635 00000 n +0000372990 00000 n +0000372091 00000 n +0000368784 00000 n +0000372868 00000 n +0000372929 00000 n +0000391703 00000 n +0000377681 00000 n +0000377854 00000 n +0000378207 00000 n +0000377533 00000 n +0000373097 00000 n +0000378025 00000 n +0000378086 00000 n +0000378147 00000 n +0000428834 00000 n +0000382078 00000 n +0000381870 00000 n +0000386215 00000 n +0000386389 00000 n +0000382259 00000 n +0000381730 00000 n +0000378302 00000 n +0000382139 00000 n +0000382200 00000 n +0000386562 00000 n +0000386734 00000 n +0000387089 00000 n +0000386051 00000 n +0000382354 00000 n +0000386906 00000 n +0000386967 00000 n +0000387028 00000 n +0000391233 00000 n +0000391407 00000 n +0000396303 00000 n +0000391764 00000 n +0000391085 00000 n +0000387184 00000 n +0000391581 00000 n +0000391642 00000 n +0000396817 00000 n +0000396990 00000 n +0000397281 00000 n +0000396131 00000 n +0000391859 00000 n +0000396475 00000 n +0000396646 00000 n +0000397160 00000 n +0000397221 00000 n +0000417349 00000 n +0000404968 00000 n +0000413441 00000 n +0000401097 00000 n +0000401392 00000 n +0000400957 00000 n +0000397376 00000 n +0000401270 00000 n +0000401331 00000 n +0000404795 00000 n +0000405150 00000 n +0000404655 00000 n +0000401487 00000 n +0000405029 00000 n +0000405090 00000 n +0000428951 00000 n +0000412668 00000 n +0000412840 00000 n +0000413012 00000 n +0000408914 00000 n +0000408674 00000 n +0000405232 00000 n +0000408794 00000 n +0000408854 00000 n +0000413215 00000 n +0000416918 00000 n +0000413502 00000 n +0000412504 00000 n +0000409009 00000 n +0000417123 00000 n +0000417410 00000 n +0000416770 00000 n +0000413585 00000 n +0000420969 00000 n +0000421257 00000 n +0000420829 00000 n +0000417493 00000 n +0000421196 00000 n +0000423233 00000 n +0000423441 00000 n +0000423093 00000 n +0000421340 00000 n +0000426522 00000 n +0000423536 00000 n +0000423559 00000 n +0000425882 00000 n +0000423731 00000 n +0000424458 00000 n +0000426394 00000 n +0000424644 00000 n +0000424714 00000 n +0000424886 00000 n +0000425697 00000 n +0000429068 00000 n +0000429181 00000 n +0000429299 00000 n +0000429401 00000 n +0000429479 00000 n +0000430542 00000 n +0000430690 00000 n +0000430838 00000 n +0000430991 00000 n +0000431145 00000 n +0000431299 00000 n +0000431453 00000 n +0000431607 00000 n +0000431761 00000 n +0000431929 00000 n +0000432091 00000 n +0000432277 00000 n +0000432483 00000 n +0000432693 00000 n +0000432901 00000 n +0000433078 00000 n +0000433183 00000 n +0000433295 00000 n +0000433388 00000 n +0000433474 00000 n +0000433512 00000 n +0000433598 00000 n +trailer +<< /Size 499 +/Root 497 0 R +/Info 498 0 R +/ID [<10DB7EB9D150AB20551887DDC600C9FB> <10DB7EB9D150AB20551887DDC600C9FB>] >> +startxref +433935 +%%EOF diff --git a/39226-pdf.zip b/39226-pdf.zip Binary files differnew file mode 100644 index 0000000..7fa5bd6 --- /dev/null +++ b/39226-pdf.zip diff --git a/39226-tei.zip b/39226-tei.zip Binary files differnew file mode 100644 index 0000000..b070cd9 --- /dev/null +++ b/39226-tei.zip diff --git a/39226-tei/39226-tei.tei b/39226-tei/39226-tei.tei new file mode 100644 index 0000000..c389255 --- /dev/null +++ b/39226-tei/39226-tei.tei @@ -0,0 +1,3027 @@ +<?xml version="1.0" encoding="utf-8" ?> + +<!DOCTYPE TEI.2 SYSTEM "http://www.gutenberg.org/tei/marcello/0.4/dtd/pgtei.dtd" [ + +<!ENTITY u5 "http://www.tei-c.org/Lite/"> + +]> + +<TEI.2 lang="en"> +<teiHeader> + <fileDesc> + <titleStmt> + <title>Irish Ecclesiastical Record, Volume 1, May 1865</title> + </titleStmt> + <editionStmt> + <edition n="1">Edition 1</edition> + </editionStmt> + <publicationStmt> + <publisher>Project Gutenberg</publisher> + <date>March 21, 2012</date> + <idno type="etext-no">39226</idno> + <availability> + <p>This eBook is for the use of anyone anywhere at no cost and + with almost no restrictions whatsoever. You may copy it, give it + away or re-use it under the terms of the Project Gutenberg + License online at www.gutenberg.org/license</p> + </availability> + </publicationStmt> + <sourceDesc> + <bibl> + Created electronically. + </bibl> + </sourceDesc> + </fileDesc> + <encodingDesc> + </encodingDesc> + <profileDesc> + <langUsage> + <language id="en"></language> + <language id="la"></language> + <language id="he"></language> + </langUsage> + </profileDesc> + <revisionDesc> + <change> + <date value="2012-03-21">March 21, 2012</date> + <respStmt> + <name> + Produced by Bryan Ness, David King, and the Online + Distributed Proofreading Team at <http://www.pgdp.net/>. + (This file was produced from images generously made available by + The Internet Archive/Canadian Libraries.) + </name> + </respStmt> + <item>Project Gutenberg TEI edition 1</item> + </change> + </revisionDesc> +</teiHeader> + +<pgExtensions> + <pgStyleSheet> + .boxed { x-class: boxed } + .shaded { x-class: shaded } + .rules { x-class: rules; rules: all } + .indent { margin-left: 2 } + .bold { font-weight: bold } + .italic { font-style: italic } + .smallcaps { font-variant: small-caps } + </pgStyleSheet> + + <pgCharMap formats="txt.iso-8859-1"> + <char id="U0x2014"> + <charName>mdash</charName> + <desc>EM DASH</desc> + <mapping>--</mapping> + </char> + <char id="U0x2003"> + <charName>emsp</charName> + <desc>EM SPACE</desc> + <mapping> </mapping> + </char> + <char id="U0x2026"> + <charName>hellip</charName> + <desc>HORIZONTAL ELLIPSIS</desc> + <mapping>...</mapping> + </char> + </pgCharMap> +</pgExtensions> + +<text lang="en"> + <front> + <div> + <divGen type="pgheader" /> + </div> + <div> + <divGen type="encodingDesc" /> + </div> + + <div rend="page-break-before: always"> + <p rend="font-size: xx-large; text-align: center">Irish Ecclesiastical Record</p> + <p rend="font-size: xx-large; text-align: center">Volume 1</p> + <p rend="font-size: xx-large; text-align: center">May 1865</p> + </div> + <div rend="page-break-before: always"> + <head>Contents</head> + <divGen type="toc" /> + </div> + + </front> +<body> + + +<pb n='353'/><anchor id='Pg353'/> + +<div rend='page-break-before: always'> +<index index='toc'/> +<index index='pdf'/> +<head>The See Of Derry.</head> + +<p> +The territory of Cineal-Eoghain, from a very early period, +formed a distinct diocese, which took its name from the church +of Arderath, now Ardstraw, situated on the River Derg, and +founded by St. Eugene, first bishop of this see. In the synod +of Rathbreasail, an. 1110, it is called <q>Dioecesis Ardsrathensis</q> +though probably in that very year the city of Derry was chosen +for the episcopal residence. <q>Sedes Episcopalis</q>, writes Dr. +O'Cherballen, bishop of the see in 1247, <q>a tempore limitationis +Episcopatuum Hyberniae in villa Darensi utpote uberiori et +magis idoneo loco qui in sua Dioecesi habeatur, extitit constituta</q>. +For some years this arrangement continued undisturbed, till the +appointment of Dr. O'Coffy, who about the year 1150 transferred +his see to Rathlure, a church dedicated to St. Luroch; and subsequently, +for one hundred years, we find the see designated +<q>Dioecesis Rathlurensis</q>, or <q>de Rathlurig</q>, under which name +it appears in the lists of Centius Camerarius. +</p> + +<p> +Dr. Muredach O'Coffy was a canon regular of the order of St. +Augustine, and <q>was held in great repute for his learning, humility, +and charity to the poor</q>—(Ware). The old Irish annalists +style him <q>the sun of science; the precious stone and resplendent +gem of knowledge; the bright star and rich treasury of +learning; and as in charity, so too was he powerful in pilgrimage +and prayer</q>. He assisted at the Synod of Kells, which was convened +by Cardinal Paparo in 1152, and in the catalogue of its +bishops he is styled from the territory occupied by his see, <hi rend='italic'>the +Bishop of Cineal-Eoghain</hi>. His death is marked in our annals +on the 10th of February, 1173/4. +</p> + +<p> +Amlaf O'Coffy succeeded the same year, and is also eulogized +<pb n='354'/><anchor id='Pg354'/> +by our annalists as <q>a shining light, illuminating both clergy and +people</q>. He was translated to Armagh in 1184, but died the +following year. Our ancient records add that <q>his remains were +brought with great solemnity to Derry and interred at the feet +of his predecessor</q>. +</p> + +<p> +Florence O'Cherballen next governed the see, from 1185 to +1230; whilst the episcopate of his successor, Friar German +O'Cherballen, embraced well nigh half a century, extending +from 1230 to his death in 1279. It was during the administration +of this last-named bishop that the episcopal see was once +more definitively fixed in Derry. The Holy See, by letter of +31st May, 1247, commissioned the Bishop of Raphoe, the Abbot +of the monastery of SS. Peter and Paul in Armagh, and the +Prior of Louth, to investigate the reasons set forth by Dr. Germanus +for abandoning the church of Rathlure. The following +extract from the Papal letter preserves to us the chief motive +thus alleged by Bishop Germanus: +</p> + +<quote rend='display'> +<q>Cum villa Rathlurensis pene sit inaccessibilis propter montana, +nemora et paludes, quibus est undique circumcincta, aliasque propter +sterilitatem ipsius et necessariorum defectum nequeat ibi dictus Episcopus +vel aliquis de suis canonicis residere, nec clerus ejusdem dioecesis +illuc convenire ad synodum et ad alia quae saepius expedirent +praefatus episcopus nobis humiliter supplicavit ut utilitatibus Rathlurensis +Ecclesiae, ac cleri ejusdem misericorditer providentes sedem +ipsam reduci ad locum pristinum Darensem villam videlicet de benignitate +Sedis Apostolicae faceremus</q>—(<hi rend='italic'>Mon. Vatic.</hi> pag. 48). +</quote> + +<p> +It was also added by Dr. O'Cherballen, that his predecessor, +O'Coffy, had himself been born in Rathlure, and that it was +through love for his native district he had, by his own authority, +transferred the episcopal seat from Derry to Rathlure (illectus +natalis soli dulcedine transtulit motu propriae voluntatis). +</p> + +<p> +The appointed deputies approved of the resolution taken by +Bishop Germanus, and a few years later (1254), in reply to the +Chapter of Derry, the same Pope Innocent IV. thus confirmed +this translation of the see: +</p> + +<quote rend='display'> +<q>Cum, sicuti ex tenore vestrae petitionis accepimus, sedes Anichlucensis<note place='foot'>The reader must not be surprised at the name thus given to the See of +Derry. Camden cites, from an ancient Roman Provinciale, the name <hi rend='italic'>Rathlucensis</hi> +given to this see (Publications of I. A. S., 1843, pag. 61), and O'Sullivan Beare more +than once designates the town of Derry by the Latin name <hi rend='italic'>Lucas</hi>, and styles its +bishop <q>Dirii vel Luci Episcopus</q>—(<hi rend='italic'>Hist. Cath.</hi>, pag. 77, et passim).</note> +Ecclesiae de speciali mandato nostro et assensu etiam +venerabilis fratris nostri Archiepiscopi Armachani loci metropolitani +ad Darensem Ecclesiam sit translata, nos vestris supplicationibus inclinati +translationem hujusmodi, sicut provide facta est, et in alicujus +<pb n='355'/><anchor id='Pg355'/> +praejudicium non redundat, ratam et firmam habentes, eam auctoritate +Apostolica confirmamus. Datum Neapoli, secundo Nonas Novembris, +Pontificatus nostri anno duodecimo</q>—(<hi rend='italic'>Ibid.</hi>, 64). +</quote> + +<p> +By a previous letter he had, as early as the first of July in the +fourth year of his pontificate, in anticipation of this translation +of the see, granted to the chapter of the diocese of Derry the +same privileges, indulgences, and other special favours which it +had hitherto enjoyed in Rathlure (<hi rend='italic'>Ib.</hi>, pag. 48). +</p> + +<p> +The successor of Bishop Germanus was Florence O'Cherballen, +who held the see from 1279 to 1293. Five other bishops then +came in rapid succession. Henry of Ardagh, from 1294 to 1297; +Geoffry Melaghlin, from 1297 to 1315; Hugh or Odo O'Neal, +from 1316 to 1319; Michael Melaghlin, from 1319 to about +1330; and Maurice, from about 1330 to 1347. +</p> + +<p> +On the death of the last-named bishop, a Dominican, by name +Symon, was appointed by Pope Clement VI. to rule the See of +Derry. He had indeed already been nominated by brief, dated +the 5th of the Ides of May, 1347, to the diocese of Clonmacnoise, +but the aged and infirm bishop of that see, who was reported to +have passed to a better life, was not yet deceased, and hence, on +the vacancy of Derry, Bishop Symon was, by brief of 18th December, +1347, appointed successor of St. Eugene. From the +first brief, which nominated him to Clonmacnoise, we learn that +Friar Symon was Prior of the Dominican fathers of Roscommon, +and was remarkable for his zeal, his literary proficiency, and his +manifold virtues. The brief of his appointment to Derry adds +the following particulars: +</p> + +<quote rend='display'> +<q>Dudum ad audientiam apostolatus nostri relatione minus vera +perlata, quod Ecclesia Cluanensis per obitum Venerabilis fratris nostri +Henrici Episcopi Cluanensis qui in partibus illis decessisse dicebatur, +vacabat: Nos credentes relationem hujusmodi veram esse, de te +ordinis fratrum Praedicatorum professore eidem Ecclesiae duximus +providendum, praeficiendo te illi in Episcopum et pastorem: et subsequenter +per Ven. fratrem nostrum Talayrandum Episcopum Albanensem +tibi apud sedem Apostolicam fecimus munus consecrationis +impendi. Cum autem sicut postea vera relatio ad nos perduxit praefatus +Henricus tempore provisionis hujus modi ageret, sicut agere dignoscitur, +in humanis, tu nullius Ecclesiae Episcopus remansisti. Postmodum +vero Ecclesia Darensi, per obitum bonae memoriae Mauricii +Episcopi Darensis qui extra Romanam curiam diem clausit extremum, +pastoris solatio destitute, Nos ... cupientes talem eidem +Darensi Ecclesiae praeesse personam quae sciret, vellet et posset +eam in suis manutenere juribus ac etiam adaugere, ipsamque +praeservare a noxiis et adversis, post deliberationem quam super his +cum fratribus nostris habuimus diligentem, demum ad te consideratis +grandium virtutum meritis, quibus personam tuam Dominus +insignivit, convertimus oculos nostræ mentis, etc. Datum Avinione +<pb n='356'/><anchor id='Pg356'/> +XV. Kalend. Januarii Pontif. Nostri anno octavo</q>—(<hi rend='italic'>Mon. Vatic.</hi>, +pag. 292). +</quote> + +<p> +Bishop Symon seems to have held the see till the close of this +century, and the next bishop that we find was John, Abbot of +Moycoscain, or <foreign lang='la' rend='italic'>de claro fonte</foreign>, who was appointed to Derry by +brief of Pope Boniface IX. on 19th August, 1401. Of his immediate +successors we know little more than the mere names. +William Quaplod, a Carmelite and a distinguished patron of +literary men, died in 1421. Donald for ten years then ruled the +diocese, and resigned in 1431; his successor, John, died in 1456. +A Cistercian monk, named Bartholomew O'Flanagan, next sat +in the see for five years; and Nicholas Weston, a canon of +Armagh, who was consecrated its bishop in 1466, held it till his +death in 1484. +</p> + +<p> +Donald O'Fallon, an Observantine Franciscan, was advanced +to this see by Pope Innocent VIII. on the 17th of May, 1485: +<q>he was reckoned a man of great reputation in his time for +learning, and a constant course of preaching through all Ireland, +which he continued for full thirty years</q>—(<hi rend='italic'>Ware</hi>). He died in +the year 1500. +</p> + +<p> +James Mac Mahon is the first bishop whose name appears in +the sixteenth century. He was Commendatory Prior of the +Abbey of SS. Peter and Paul, at Knock, in the county Louth, +and died in December, 1517. +</p> + +<p> +William Hogeson, which is probably a corruption of the Irish +name <hi rend='italic'>O'Gashin</hi>, was appointed his successor by Pope Leo X. on +8th of August, 1520. He belonged to the order of St. Dominic, +and seems to have administered the see till 1529. +</p> + +<p> +Roderick or Rory O'Donnell, Dean of Raphoe, was chosen by +Pope Clement VII., on 19th September, 1529, to occupy the +see of Derry. This bishop was very much opposed to the religious +innovations which Henry VIII. endeavoured to introduce +into the Irish Church. In the <hi rend='italic'>State Papers</hi> (vol. i. pag. 598) +there is a letter dated 14th March, 1539, and addressed by Lord +Cromwell to the English king, in which the following eulogy is +passed on Dr. O'Donnell: <q>Also there be letters long from an +arrant traitor, Rorick, Bishop of Derry, in your grace's land of +Ireland, his hand and great seal at it, to the Bishop of Rome, +declaring the calamities of the Papists in Ireland</q>. It was in the +preceding year that Bishop Roderick had mortally offended the +agents of King Henry by his efforts to preserve from their grasp +the youthful Gerald, who, though yet in his boyhood, was chief +of the Geraldines, and destined, it was hoped, to become one day +the rallying point of a confederacy of the Irish chieftains. In +the month of May Gerald and his faithful escort passed without +<pb n='357'/><anchor id='Pg357'/> +molestation from the south to the north of Ireland, being hospitably +received in Thomond, Galway, and Sligo; and they were +safely entrenched within the barriers of Tyrconnell before the +government spies had even caught the intelligence of this journey. +On the 28th of June the Earl of Ormonde wrote a long +letter to the council of Ireland, giving information of the movements +of young Gerald. From this letter we learn that it was an +Irish rhymist that acted as his spy amongst the Northern chieftains, +and that, according to the latest intelligence received from +him, <q>twenty-four horsemen, well apparrelled</q>, had been appointed +to wait upon the young Geraldine. The King of Scotland, too, +solicited the Irish princes to commit Gerald to his care. However, +in another letter, of 20th July, the same earl writes that this scheme +was not pleasing to O'Neil and O'Donnell, but <q>the Bishop O'Donnell +(of Derry), James Delahoyde, Master Levrous, and Robert +Walshe, are gone as messengers to Scotland, to pray aid from the +Scottish king; and before their going, all the gentlemen of Ulster, +for the most part, promised to retain as many Scots as they should +bring with them, at their own expense and charges during the +time of their service in Ireland</q>—(<hi rend='italic'>St. Pap.</hi>, iii. 52). Another +information further states that as a Christmas present in December, +1538, Art Oge O'Toole had sent to Gerald <q>a saffron shirt +trimmed with silk, and a mantle of English cloth fringed with +silk, together with a sum of money</q>—(<hi rend='italic'>Ibid.</hi>, pag. 139). And a +few months later Cowley writes from Dublin to the English +court, that <q>there never was seen in Ireland so great a host of +Irishmen and Scots, both of the out isles and of the mainland of +Scotland; whilst at the same time the pretended Earl of Desmond +has all the strength of the west</q>—(<hi rend='italic'>Ibid.</hi>, pag. 145). It is not +necessary to pursue the subsequent events of this confederacy, as +we have no express documents to attest the share taken in it by +the Bishop of Derry. One further fact alone connected with our +great prelate has been recorded by our annalists, and it, too, +regards the closing scene of his eventful life, viz., that before his +death he wished to become a member of the Franciscan order, +and dying on the 8th of October, 1550, <q>he was buried in the +monastery of Donegal in the habit of St. Francis</q>—(<hi rend='italic'>Four Mast.</hi>, +v. 1517). +</p> + +<p> +Eugene Magennis, the next bishop, governed the see from +1551 to 1568. It was during his episcopate that the venerable +church and monastery of St. Colomba, together with the town of +Derry, were reduced to a heap of ruins. The fact is thus narrated +by Cox: <q>Colonel Saintlow succeeded Randolph in the +command of the garrison, and lived as quietly as could be desired; +for the rebels were so daunted by the former defeat that they did +not dare to make any new attempt; but unluckily, on the 24th +<pb n='358'/><anchor id='Pg358'/> +day of April (1566), the ammunition took fire, and blew up both +the town and the fort of Derry, whereby twenty men were killed, +and all the victuals and provisions were destroyed, and no possibility +left of getting more, so that the soldiers were necessitated +to embark for Dublin</q>—(<hi rend='italic'>Hist.</hi>, part i. pag. 322). This disaster +was regarded at the time as a divine chastisement for the profanation +of St. Columba's church and cell, the latter being used by +the heretical soldiery as a repository of ammunition, whilst the +former was defiled by their profane worship—(<hi rend='italic'>O'Sulliv.</hi>, pag. 96). +</p> + +<p> +The next bishop was Raymond O'Gallagher, who, when receiving +the administration of the see of Killala, in 1545, is +described in the Consistorial Acts as <q>clericus dioecesis Rapotensis +in vigesimotertio anno constitutus</q>. It was also commanded +that after four years, <hi rend='italic'>i.e.</hi> when he would have attained his twenty-seventh +year, he should be consecrated Bishop of Killala. In +1569, he was translated from that see to Derry, which he ruled +during the many perils and persecutions of Elizabeth's reign, till, as +Mooney writes, <q>omnium Episcoporurm Europae ordinatione +antiquissimus</q>, he died, full of years, on the 15th of March in +1601. In a government memorial of 28th July, 1592, Dr. +O'Gallagher is thus noticed: <q>First in Ulster is one Redmondus +O'Gallagher, Bishop of Derry.... The said Bishop +O'Gallagher hath been with divers governors of that land upon +protection, and yet he is supposed to enjoy the bishoprick +and all the aforesaid authorities these xxvi years and more, +whereby it is to be understood that he is not there as a +man without authority and secretly kept</q>—(<hi rend='italic'>Kilken. Proceedings</hi>, +May, 1856, pag. 80). The xxvi of this passage has led +many into error as to the date of Dr. O'Gallagher's appointment +to Derry, which, reckoning back from 1592, should be placed +in 1567. However, that numeral probably is a misprint for +xxiii, such mistakes being very frequent in the mediaeval +manuscripts, as well as in more modern publications. The +following extract from the papers of Cardinal Morone in the +Vatican archives, will serve to show that in 1569 the see was +vacant by the death of Bishop Eugenius:— +</p> + +<quote rend='display'> +<q>Litterae Reverendissimi Armachani ad Patrem Polancum: Quod +Daniel ab ipso nominatus fiat Episcopus Darensis: contentio de +Episcopatu Clogherensi inter duos, videtur ponendus tertius: +Rapotensis et Darensis non iverunt ad concilium Provinciale propter +bella: Archiepiscopus Armacanus haberet suam Ecclesiam si vellet +consentire Reginae: posset mitti subsidium pro Armachano ad +Praesidentem Collegii Lovaniensis: Archiepiscopus Armachanus +male tractatur in carceribus</q>. +</quote> + +<p> +This minute of Cardinal Morone bears no date, but is registered +with a series of papers of 1568 and 1569. The Father +<pb n='359'/><anchor id='Pg359'/> +Polanco to whom the Primate's letter was addressed, was the +Procurator-General of the Society of Jesus, and was the same +who was deputed to be bearer of the blessing of the Holy Father +to the dying founder of that great order. To the preceding +<foreign rend='italic'>minute</foreign> are added the following remarks, which seem to have +been presented to the Cardinal by Father Polanco:— +</p> + +<quote rend='display'> + +<p> +<q rend='pre'>Archiepiscopus Armachanus scribit expedire ut tertius nominetur +Episcopus pro Clogherensi Dioecesi, non tamen favet Domino +Milero. Causa posset committi in partibus D. Episcopo Accadensi +et aliquibus aliis comprovincialibus Episcopis.</q> +</p> + +<p> +<q>Episcopatus Darensis in dicta Provincia Armachana vacat nunc +per obitum Eugenii ultimi Episcopi. Duo Hiberni dictae Dioecesis +pro eo obtinendo venerunt ad curiam: viz. Cornelius O'Chervallan +cum quibusdam litteris Patris David Wolff et cum aliis Rectoris +Lovanii. Item Magonius (Mac Mahon) Abbas commendatus litteris +Episcoporum Rapotensis et Kilmorensis cum approbatione capituli +Darensis</q>. +</p> + +</quote> + +<p> +Dr. O'Gallagher, however, was the person chosen by the Holy +See, and was proclaimed in consistory before the close of 1569. +A few years later we find faculties communicated to him by +Rome for his own diocese, and for the whole province of +Armagh, <q>quamdiu venerabilis frater Richardus Archiepiscopus +Armachanus impeditus a Dioecesi et Provincia Armachana abfuerit</q>—(13 +April, 1575, <hi rend='italic'>Ex. Secret. Brev.</hi>). About 1594 +other special faculties were again communicated to him through +Cardinal Allan—(ap. <hi rend='italic'>King, Hist.</hi>, pag. 1213); and we soon after +meet with him in the camp of O'Donnell, when that chieftain +was gathering his forces to cut short the military career of +General Norris: <q>There were there</q>, writes O'Sullivan, <q>some +ecclesiastics, and especially Raymond O'Gallagher, Bishop of +Derry, and Vice-Primate of Ireland, who absolved from the +excommunication which they had incurred, those troops that +passed from the Elizabethan ranks to the Catholic army</q>—(<hi rend='italic'>Hist. +Cath.</hi>, p. 181). It was in 1596 that Norris set out with about +10,000 men to invade North Connaught and Tyrconnell. That +general was flushed with his victories in France and Belgium, +nevertheless he was obliged to ignominiously retreat from the +Ulster frontiers, being unable even to bring to battle the chosen +army of 5,000 men which was led by the brave O'Donnel. +</p> + +<p> +On the 22nd of July, 1597, an Irishman named Bernard +O'Donnell was arrested at Lisle, and brought before the royal +court, accused of carrying on treasonable intercourse with the +Spanish government, and of being bearer of despatches from the +Irish bishops and chieftains to the authorities in Spain and Rome. +From one of the questions proposed to him at his cross-examination, +<pb n='360'/><anchor id='Pg360'/> +we glean some further particulars connected with our +Bishop of Derry:— +</p> + +<quote rend='display'> +<q>Respondes tibi nulla fuisse negotia ab Hibernis commissa: +et tamen reperimus prae manibus tuis litteras cujusdam Gabrielis +Vasci (Vasquez), Theologi Societatis Jesu ex Hispania decimo die +mensis Junii superioris (1596) scriptis Romam ad Franciscum +Rodrigum (Rodriquez) Societatis Jesu, quibus te illi unice commendat +scribitque te eo profecturum fuisse negotiorum publicorum +causa. Simul etiam invenimus exemplum manu tua scriptum +epistolae cujusdam a Remundo Derensi Episcopo ad summum Pontificem, +ex qua apparet, te, post tuum ex Hispania ad Hibernos reditum, +nobiles Hibernos firmasse et illis animum addidisse ad arma +suscipienda contra Reginam Angliae: idemque rogat summum Pontificem, +ut tibi fidem adhibeat in multis quae illi dicenda tibi commisit. +Invenimus etiam prae manibus tuis exemplum litterarum manu tua +exaratum quibus O'Nellus ille summum Pontificem rogat ut tibi +fidem adhibeat non modo in his quae illi dicturus eras de beneficiorum +Ecclesiasticorum dispensatione apud Hibernos, sed etiam de +omnibus rebus publicis Hibernorum? <hi rend='italic'>Resp.</hi> Agnosco equidem illa +omnia exemplaria litterarum fuisse mea manu scripta: sed ad cumulandam +commendationem meam</q>. +</quote> + +<p> +Fortunately, appended to this examination, the letter itself of +the Bishop of Derry has been preserved to us. We present it +in full to the reader, as it is the only letter of this great bishop +that the calamitous era of persecution has permitted to reach us:— +</p> + +<quote rend='display'> + +<p> +<q rend='pre'>Copie de lettre escrite au Pape par Remond Derensis Episcopus.</q> +</p> + +<p> +<q>Tuam Sanctitatem latere non arbitramur quam alacri et excelso +animo nostrae nobilitatis praecipui, Sancti haud dubie Spiritus instinctu, +tyrannicae Anglorum pravitati ausi sunt resistere: omnem +ipsorum virulentiam et Satanici furoris artificia, aperto marte +viriliter irritando. Tametsi quis facile enumeret quae quotidie volvantur +et emergant quibus ut animum adderet, ipsosque in hoc +pulcherimo instituto spe subsidii confirmaret, stabiliretque, cum lator +praesentium N. (<hi rend='italic'>sic.</hi>) ex Hispania novissime venisset, cuncta ita uti +sunt Catholicae majestati fideliter relaturus, volumus atque monemus +ut Tua quoque Sanctitas fidem incunctanter eidem adhibeat; ac +luctuosae tuae Hiberniae et innumeris cladibus ab haereticis jamdiu +afflictae, squalidam ac funestam faciem benigno vultu aspiciat et +egregiam hanc occasionem divinitus, ut credimus, oblatam opportune +arripiat, memor quam eadem esse soleat occipiti calvo: +suisque fidelissimis non modo ab ineunte Christianismo clientibus, +sed ab aliquot annorum centuriis regio jure subditis, quam maturee +poterit clementer prospiciat, ac expectationis nostrae ac Tabellarii, +cui pleraque Tuae Sanctitati nuncianda relinquimus, desiderio satisfaciat: +cujus etiam nos, generis, industriae, nobilitatis, ac sinceri +et vehementis in religionem et patriam affectus, rationem habentes, +Tuam oramus Sanctitatem ut eundem benigno favore prosequatur, +ipsique de dignitate <hi rend='italic'>N.</hi> providere non cunctetur nostrum in hac +<pb n='361'/><anchor id='Pg361'/> +re judicium auctoritate sua comprobando</q>—(<hi rend='italic'>St. Pap.</hi>, Public Rec. +Off. London). +</p> + +</quote> + +<p> +With this evidence before him, the reader may fully appreciate +the favourite modern theory of the defenders of the Protestant +Establishment, that, forsooth, the Irish bishops during Elizabeth's +reign abandoned the faith of their fathers, and became liege servants +of the church by law established! Dr. Cotton when speaking +of our see makes a somewhat more reserved, but equally +erroneous statement: <q>Redmond O'Gallagher</q>, he says, <q>was +bishop at this time, but whether recognised as such by Queen +Elizabeth and the Protestant Church <emph>does not appear</emph></q>—(<hi rend='italic'>Fasti</hi>, +iii. 315). Why, it does appear as plainly as the noon-day sun +that he was the determined enemy of the Protestant queen and +her establishment: throughout his whole episcopate he was a +devoted pastor of the Catholic Church, and thus his fidelity and +devotion to the cause of God merited for him in death the +martyr's crown. First on the list of those who suffered for the +faith during the reign of Elizabeth is reckoned by Dr. Mathews, +Archbishop of Dublin, in 1623, <q>Redmondus Galluthurius Darensis +Episcopus et Martyr</q>—(<hi rend='italic'>Relat. ad. S. C. de Prop. Fid.</hi>) +Mooney, writing in 1617, also styles him a martyr: <q>Episcopus +Redmondus Gallaher martyr obiit anno 1601</q>; and O'Sullivan +Beare, about the same time, adds some of the circumstances of his +death: <q>Raymundus O'Gallacher</q>, he writes, <q>Derii vel Luci +Episcopus, ab Anglis bipennibus confessus, et capite truncatus +annum circiter octogesimum agens</q>—(<hi rend='italic'>Hist. Cath.</hi>, pag. 77). The +Four Masters (ad an. 1601) also mention his being put to death +by the English; and Rothe reckons him amongst those who suffered +for the faith. Tradition still points out the spot on which +the venerable bishop was slain, almost midway on the high road +between O'Kane's Castle and Dungiven. (See Dr. Kelly's <hi rend='italic'>Essays</hi>, +with the additions of Dr. M'Carthy: Dublin, 1864, pag. 425). +</p> + +<p> +It now only remains to notice some few popular errors connected +with this see. +</p> + +<p> +1. On account of the old Latin form of the name of this see, +<hi rend='italic'>i.e.</hi> <hi rend='italic'>Darensis</hi>, it has frequently been confounded with the Diocese +of Kildare. Thus, not to mention more recent examples, Ware +severely criticises Bale of Ossory for falling into this mistake—(<hi rend='italic'>Bishops</hi>, +pag. 190). The chief criterion for distinguishing between +the two sees, is the mention which is generally made of +the metropolitan to whom the brief is addressed, or of the ecclesiastical +province to which the diocese belongs. +</p> + +<p> +2. Dr. King notices as an improbability that O'Gallagher +could have been bishop for fifty-two years, and, nevertheless, be +only (as Dr. King imagines) seventy years of age at his death. +However, true dates are sure always to mutually correspond. +<pb n='362'/><anchor id='Pg362'/> +Referring to the Consistorial Acts, cited above, it appears that +in 1545 Dr. O'Gallagher was in his twenty-third year, and that +a dispensation was then granted to him to be consecrated bishop +in his twenty-seventh year: hence, at his death in 1601, Dr. +O'Gallagher may very well have attained the fifty-second year +of his Episcopate, whilst he will be found, not indeed in his +seventieth year, but, as O'Sullivan writes, <q>circa octogesimum +annum agens</q>. +</p> + +<p> +3. The succession of bishops in the See of Derry affords a +practical refutation of the novel theory so fashionable now-a-days +amongst the clergy of the Establishment, that forsooth the +native clergy without hesitation embraced the tenets of Henry +VIII. and Elizabeth, and that the Catholic Church was only +upheld in our island <q>by begging friars and foreign priests</q>. +We pray the reader whenever he hears such a statement made, +to call to mind the See of Derry. Was Roderick, <q>the arrant +traitor</q>, in the days of King Henry, a <emph>foreign priest</emph> and a +stranger to our island? Was Raymond O'Gallagher a foreigner +during Elizabeth's reign? Oh! ask the faithful of Innishowen, +amongst whom he first exercised his sacred ministry—ask the +camps of Maguire, O'Donnell, and O'Neill! Ask, too, the very +enemies of our holy faith, the first founders of the Protestant +Establishment: their deeds will tell you that he was the true +pastor of the fold, and hence they set a price upon his head, and +at length conferred on him the martyr's crown. +</p> + +<p> +There was, however, one foreign prelate who received an appointment +in Derry at this period, and he was precisely <emph>the first</emph> +and <emph>only</emph> Protestant nominee to this see during Elizabeth's +reign. <q>To the two northern sees of Raphoe and Derry</q>, writes +Dr. Mant, <q>Elizabeth made no collation, unless in the year 1595, +when her reign was drawing towards its close</q>—(<hi rend='italic'>Hist.</hi>, i. 284). +George Montgomery, a Scotchman, was the individual thus +chosen to be the first representative of the <emph>Establishment</emph> in +our northern sees. His patent for the sees of Clogher, Derry, +and Raphoe, was dated the 13th of June, 1595, where already +for many years a canonically appointed bishop ruled +the fold of Christ. The good sense, however, of the +Knoxian reformer judged it more prudent not to risk himself +and family amidst the O'Kanes whilst arms were in the +hands of the Irish chieftains: he hence consigned to oblivion his +royal patent, and allowed the Irish pastors to feed in peace their +spiritual fold. Even when, in 1605, he sought for a new appointment +to these sees at the hands of King James, as we learn from +Mant, Ware, and other Protestant authorities, he took care to +make no allusion to the writ which he had formerly received in +the thirty-seventh year of Elizabeth. +</p> + +</div> + +<pb n='363'/><anchor id='Pg363'/> + +<div rend='page-break-before: always'> +<index index='toc'/> +<index index='pdf'/> +<head>Dr. Colenso And The Old Testament. No. II.</head> + +<p> +The Colenso controversy has entered on a new phase. It appears +we must no longer speak of Dr. Colenso as the Protestant +Bishop of Natal. He enjoyed this title indeed for a time, in +virtue of letters patent issued by the supreme head of the Established +Church. But the judicial committee of her Majesty's +privy council has sat in judgment on her Majesty's letters patent, +and has just pronounced that they are invalid and without effect +in law; that her Majesty had assumed a prerogative which did +not belong to her, and had been guilty in fact, though inadvertently, +of an illegal aggression upon the rights of her colonists. +</p> + +<p> +The history of this remarkable decision may be told in a few +words. Dr Colenso was appointed to the See of Natal in the +year 1853. In the same year, Dr. Gray, as Bishop of Cape +Town, was invested by royal letters patent with metropolitan +jurisdiction over Dr. Colenso and the diocese of Natal. Ten +years passed away, and each in his own sphere exercised the +authority which he was supposed to have received from the +crown. At length Dr. Colenso's book appears, and a charge of +heresy is preferred against him. The charge is entertained by +the supposed metropolitan, who sets up a court, proceeds to try +the cause, and finally, in December, 1863, delivers his sentence. +By this sentence Dr. Colenso is deprived of his see, and forbidden +to exercise his sacred functions within the ecclesiastical province +of Cape Town. The deposed bishop refuses to acknowledge the +jurisdiction of the court, and appeals to the privy council. The +controversy was thus reduced to a simple question of law,—was +Dr. Gray legally possessed of those metropolitan rights to which +he laid claim? To this question the judicial committee of the +privy council has given a clear and decisive answer. When a +colony is once endowed with legislative institutions of its own, +the crown no longer possesses any authority to create sees or to +confer ecclesiastical jurisdiction. Now in the two colonies of +Cape Town and Natal an independent legislature had been established +in the year 1850; and therefore the letters patent of +1853 were null and void in law. Hence it follows that, according +to English law, Dr. Gray was never in point of fact the +Metropolitan of Cape Town; but neither was Dr. Colenso the +Bishop of Natal. +</p> + +<p> +Thus has Dr. Colenso pulled down the whole edifice of the +English colonial episcopate. Like Sampson of old, he has been, +indeed, avenged upon his enemies, but he has been himself +crushed beneath the ruins he has made. Yet, though his jurisdiction +<pb n='364'/><anchor id='Pg364'/> +as a bishop may be taken away, his moral power and his +influence are increased. He now appears not only as an eminent +leader of the free-thinking and infidel school of theology, but as +a martyr who has suffered in the cause; and this new character +gives him an additional claim to the sympathy and veneration +of his followers. When the youthful plant is checked in +its upward growth by the skilful knife of the gardener, it puts +forth new branches on every side, and flourishes with increased +luxuriance. And so, according to every human probability, the +check which Dr. Colenso has received will but promote the +rapid expansion of his views, and their dissemination throughout +the Protestant Church. It is therefore all the more important +for those who defend the cause of truth to refute his charges +against the Bible, and to lay bare the sophistry of his arguments. +Let us take the following example:— +</p> + +<quote rend='display'> + +<p> +<q rend='pre'><q><hi rend='italic'>And Jehovah spake unto Moses, saying, ... Gather +thou the congregation together unto the door of the tabernacle of +the congregation. And Moses did as Jehovah commanded him. +And the assembly was gathered unto the door of the tabernacle of +the congregation</hi></q>—(<hi rend='italic'>Lev.</hi>, viii. 1-4).</q> +</p> + +<p> +<q rend='pre'>First, it appears to be certain that by the expressions used so +often, here and elsewhere, <q>the assembly</q>, <q>the whole assembly</q>, +<q>all the congregation</q>, is meant the whole body of the people—at +all events, the <emph>adult males in the prime of life</emph> among them—and +not merely the <emph>elders</emph> or <emph>heads of the people</emph>, as some have +supposed, in order to escape from such difficulties as that which +we are now about to consider. At any rate, I cannot, with due +regard to the truth, allow myself to believe, or attempt to persuade +others to believe, that such expressions as the above can +possibly be meant to be understood of the elders only....</q> +</p> + +<p> +<q rend='pre'>This vast body of people, then, received on this occasion, +and on other similar occasions, as we are told, an express command +from Jehovah himself, to assemble <q>at the door of the +tabernacle of the congregation</q>. We need not press the word +<q>all</q> so as to include every individual man of this number. +Still the expression <q>all the congregation</q>, the <q>whole assembly</q>, +must be surely understood to imply the <emph>main body</emph> of those who +were able to attend, especially when summoned thus solemnly by +the direct voice of Jehovah himself. The <emph>mass</emph> of these 603,550 +men <emph>ought</emph>, we must believe, to have obeyed such a command, +and hastened to present themselves at the <q>door of the tabernacle +of the congregation</q>....</q> +</p> + +<p> +<q>Now the whole width of the <emph>tabernacle</emph> was 10 cubits, or +18 feet, ... and its length was 30 cubits, or 54 feet, as +may be gathered from <hi rend='italic'>Exodus</hi>, xxvi. Allowing two feet in +width for each full-grown man, nine men could just have +<pb n='365'/><anchor id='Pg365'/> +stood in front of it. Supposing, then, that <q>all the congregation</q> +of adult males in the prime of life had given due heed to +the divine summons, and had hastened to take their stand, side +by side, as closely as possible, in front, not merely of the <emph>door</emph>, but +of the whole <emph>end</emph> of the tabernacle in which the door was, they +would have reached, allowing 18 inches between each rank of +nine men, for a distance of more than 100,000 feet, in fact nearly +<emph>twenty miles</emph></q>—(Part i. pp. 31,33). +</p> + +</quote> + +<p> +Dr. Colenso revels in figures. When he sets about a problem +he delights to look at it from every point of view, and to work +out his sum in a variety of ways. By a very simple process of +multiplication and addition he has here proved that the Scripture +narrative is quite ridiculous and absurd. Yet he is not content. +He must lead his readers to the same conclusion by another +process:— +</p> + +<quote rend='display'> + +<p> +<q rend='pre'>As the text says distinctly <q>at the door of the tabernacle</q>, +they must have come <emph>within the court</emph>. And this, indeed, was +necessary for the purpose for which they were summoned on +this occasion, namely, to witness the ceremony of the consecration +of Aaron and his sons to the priestly office. This was to be performed +inside the tabernacle itself, and could only, therefore, be +seen by those standing at the door....</q> +</p> + +<p> +<q>But how many would the <emph>whole court</emph> have contained? Its +area (60 yards by 30 yards) was 1,800 square yards, and the +area of the tabernacle itself (18 yards by 6 yards) was 108 square +yards. Hence the area of the court outside the tabernacle was +1,692 square yards. But the whole congregation would have +made a body of people nearly twenty miles—or, more accurately, +33,530 yards—long, and 18 feet or 6 yards wide; that is to say, +packed closely together, they would have covered an area of +201,180 square yards. In fact the court, when thronged, could +only have held five thousand people; whereas the able-bodied +men alone exceeded six hundred thousand.... It is inconceivable +how, under such circumstances, <q>all the assembly</q>, the +<q>whole congregation</q>, could have been summoned to attend <q>at +the door of the tabernacle</q>, by the express command of Almighty +God</q>—(pp. 33, 34). +</p> + +</quote> + +<p> +Before we proceed to examine this singular objection, put forward +in so plausible and popular a form, it may be useful to describe, +in a few words, the general appearance of the tabernacle, +and of the court which surrounded it. Our readers will thus be +placed in a position to form a clear and distinct idea of the difficulty +which Dr. Colenso has raised. And we are satisfied that +the more thoroughly it is understood, the more complete and +satisfactory will the explanation be found. +</p> + +<p> +The court of the tabernacle was an oblong rectangle, one hundred +<pb n='366'/><anchor id='Pg366'/> +cubits<note place='foot'>The cubit was originally the length of the human arm from the elbow to +the end of the middle finger. It is variously estimated at from 16 to 22 inches. +Our readers may form an idea of the tabernacle and the court, sufficiently accurate +for all practical purposes, by allowing one yard English for every two cubits. +See Smith's <hi rend='italic'>Dictionary of the Bible</hi>, or his <hi rend='italic'>Dictionary of Greek and Roman Antiquities</hi>.</note> in length, from east to west, and fifty cubits in +breadth, from north to south. This space was enclosed by hangings +of fine twisted linen, supported by sixty pillars, to which +they were attached by hooks and fillets of silver. The entrance +to the court was at the eastern end; it was twenty cubits in +width; and across the opening was suspended a curtain, embroidered +with fancy needlework, and rich with gorgeous colours. +</p> + +<p> +Within the court, and towards the western end, was erected +the tabernacle. It was simply a large tent, constructed with +elaborate care, and formed of costly materials. Like the court +in which it was placed, it was an oblong rectangle, being thirty +cubits in length and ten cubits in breadth. The walls were of +setim or acacia wood; the roof of fine linen, covered with curtains +of goats' hair and skins. The eastern end was open, but +was furnished with a rich hanging to serve as a door. Internally +the tabernacle was divided by a veil into two apartments;—the +<hi rend='italic'>Holy Place</hi>, twenty cubits in length, which contained the golden +candlestick, the table of show-bread, and the altar of incense; +and the <hi rend='italic'>Holy of Holies</hi>, ten cubits in length, in which was placed +the ark of the covenant. The <hi rend='italic'>Holy Place</hi> was appropriated to the +priests, who entered it twice a day, morning and evening. The +<hi rend='italic'>Holy of Holies</hi> was forbidden to all but the high priest alone, +and even he could enter only once a year, on the great day of +atonement. +</p> + +<p> +The argument of Dr. Colenso is now easily understood. According +to the Scripture narrative, the whole multitude of the +Israelites, or at least six hundred thousand men, were summoned +to attend, and actually did attend, <q>at the door of the tabernacle</q>. +It follows that they must have stood in a line eighteen feet broad +and twenty miles long, which is perfectly absurd. Besides, they +could not have witnessed the ceremony to which they were summoned +unless they came within the court. But this is an absolute +impossibility, as the court would only hold five thousand +men, even if they were closely packed together. +</p> + +<p> +Here is, indeed, a very serious charge against the credibility +of the Pentateuch. But it seems to us a charge which, from its +very nature, must refute itself. Dr. Colenso will not deny that +the Book of <hi rend='italic'>Leviticus</hi> was written while the tabernacle was still +in existence; and that its author, whoever he may have been, had +the tabernacle and its appurtenances constantly before his eyes. +If he was not a truthful historian, but an impostor, he was certainly +<pb n='367'/><anchor id='Pg367'/> +a most skilful impostor. He must have known well, all +his readers must have known well—quite as well as Dr. Colenso—that +the tabernacle could not hold more than five thousand people. +Now it is perfectly incredible that any man of common +sense, not to say a most clever and successful impostor, under +these circumstances, would have ventured boldly to state that six +hundred thousand persons were gathered within its precincts. +</p> + +<p> +Let us, however, examine the argument in detail. The foundation +on which it rests is clearly enough stated by Dr. Colenso. +<q>It appears to be certain that by the expressions, used so often +here and elsewhere, <q>the assembly</q>, <q>the whole assembly</q>, <q>all +the congregation</q>, is meant the whole body of the people—at all +events, the <emph>adult males in the prime of life</emph> among them—and +not merely the <emph>elders</emph> or <emph>heads of the people</emph></q>, etc. We deny +this assertion. The Hebrew word עדה (heda), which is here +translated the <emph>assembly</emph>, the <emph>congregation</emph>, comes from the root +יעד (yahad), <emph>to appoint</emph>, and means literally an <emph>assembly +meeting by appointment</emph>. It is quite true, as Dr. Colenso contends, +that the word is sometimes employed to designate the +entire body of the people. But it is also true, though he ignores +the fact, that it is sometimes applied to a <emph>select few</emph>, invested with +a certain authority and jurisdiction. We shall be content with +submitting to our readers one remarkable example. +</p> + +<p> +In the thirty-fifth chapter of <hi rend='italic'>Numbers</hi> we read of the cities of +refuge. They were to be six in number—three upon each side +of the Jordan; and were intended to afford shelter to those who +had unintentionally shed innocent blood. <q>And they shall be +for you cities for refuge from the avenger; that the manslayer +die not until he stand before the <emph>assembly</emph> (עדה) for <emph>judgment</emph></q> +(<hi rend='italic'>Numbers</hi>, xxxv. 12).<note place='foot'>Our readers must not be surprised if in this and in other instances we +depart a little from the reading of the Vulgate version, and adhere to the +literal translation of the Hebrew text. In controversy it is often desirable to +accommodate ourselves to the views and even to the prejudices of our adversaries; +and since the authority of the Hebrew text is admitted by all classes of +Christians, we appeal to it as a common ground of argument. Besides, when the +point in dispute depends on the meaning of a Hebrew phrase, it will be always +useful to have the <emph>exact words</emph> of the Hebrew text before our eyes.</note> It is then laid down that if the murder +have been deliberate, it shall be punished with death (16-21). +But if the fatal blow have been struck <emph>without enmity</emph> or <emph>premeditation</emph>, +or <emph>by chance</emph> (22, 23), <q>then the <emph>assembly</emph> (עדה) +shall <emph>judge</emph> between the slayer and the revenger of blood.... +And the <emph>assembly</emph> (עדה) shall deliver the slayer out of +the hand of the revenger of blood, and the <emph>assembly</emph> (עדה) +shall restore him to the city of his refuge</q> (24, 25). It is quite +impossible to suppose that the judicial tribunal here spoken of +could be the entire body of the people, or even the 600,000 +<pb n='368'/><anchor id='Pg368'/> +male adults. The question to be tried was one of the highest +moment, involving the life or death of a fellow-citizen. It was +also one of extreme delicacy, having to deal, not with the mere +external act, but with the motives and feelings of the heart. +To the <emph>assembly</emph> (עדה) it belonged to pronounce, not merely +whether one man had killed another, but whether in his heart +he had <emph>committed the crime</emph> of murder. For this purpose witnesses +should be examined, evidence should be carefully sifted, +and, perhaps, even the domestic secrets of the accused and of his +victim should be laid bare. Was this a task that could be +entrusted to a mixed multitude of 600,000 men? +</p> + +<p> +Accordingly we find that Rosenmuller, in his commentary +on this passage (<hi rend='italic'>Num.</hi>, xxxv. 24), explains the word, <emph>the +assembly of judges</emph>—<q>cætus judicum urbis in cujus agro contigerit +homicidium</q>. If we apply this interpretation to the +passage in <hi rend='italic'>Leviticus</hi>, every shadow of improbability and inconsistency +will at once disappear from the narrative. Now, we +ask Dr. Colenso, when a word in Scriptural usage has two +different meanings, which must we choose when we come to +examine a text in which that word is found? Are we to select +the meaning which is in every way suitable to the context and +circumstances; or must we rather adopt an interpretation which +will make the sense absurd and impossible? Dr. Colenso has +preferred the latter course. It appears to us that the former is +alone consistent with the instinct of common sense and the +principles of genuine criticism. +</p> + +<p> +We think our readers will admit that we have fairly established +our point, and proved that Dr. Colenso's argument is utterly +destitute of foundation. For the ordinary purposes of controversy +it would be unnecessary to go further. But we frankly +confess we aim at something more. We are not content with +answering the argument of Dr. Colenso; we wish to shake his +authority as a trustworthy critic. All that he has written against +the Pentateuch is made up of these two elements—first, the +<emph>meaning</emph> which he attaches to the narrative, and, secondly, the +<emph>process of reasoning</emph> by which he labours to show that this meaning +is inconsistent or impossible. Now it is plain, from the +argument we are considering, that Dr. Colenso is liable to the +grossest errors, not only when he undertakes to interpret the +sacred text, but also when he proceeds to reason on his own +interpretation. If this assertion be established, his authority can +have but little weight. +</p> + +<p> +Let us suppose then, for a moment, that by the <emph>assembly</emph> is +meant, in a general way, the entire people of Israel; does it +follow, as Dr. Colenso maintains, that, according to the narrative, +600,000 men must have <q>hastened to present themselves at the +<pb n='369'/><anchor id='Pg369'/> +<q>door of the tabernacle?</q></q> We believe it does not. Nay, +more, we believe that the absurdity of Dr. Colenso's opinion is +clearly proved by some of the texts which he has himself adduced. +For instance:—<q>Bring forth the blasphemer out of the +camp ... and let <emph>all the assembly</emph> (עדה) stone him</q> +(<hi rend='italic'>Lev.</hi>, xxiv. 14). And again, in the case of the Sabbath-breaker:—<q>The +man shall be surely put to death; <emph>all the +assembly</emph> (עדה) shall stone him with stones without the camp. +And <emph>all the assembly</emph> (עדה) brought him without the camp, +and stoned him with stones, and he died</q> (<hi rend='italic'>Num.</hi>, xv. 35, 36). +No one will maintain that the writer here means to say that +600,000 men were engaged in carrying the condemned man, or +that 600,000 men threw stones at him. If Dr. Colenso had paused +for a moment to reflect on these texts as he copied them from +the Bible, we are convinced he would have suppressed his foolish +argument. Exactly as it is said that <emph>all the assembly</emph> was +gathered into the door of the tabernacle, so too is it said that <emph>all +the assembly</emph> stoned the blasphemer and the Sabbath-breaker. +In the latter case, it is clear that the number of those who were +actually engaged in carrying out the sentence of God was comparatively +small, but the act is fairly ascribed to the whole community, +because <emph>all</emph> were <emph>summoned</emph> to take part in it, and those +who complied with the summons <emph>represented</emph> those who did not. +Surely there is no reason why we may not apply the same interpretation +to the former passage. +</p> + +<p> +Nor is this mode of speaking peculiar to Sacred Scripture. +Every year the members of the House of Commons are summoned +to appear at the bar of the House of Lords; every year +we are told that they obey that summons. Who is there that questions +the truth of this statement? It represents a fact with which +we are all familiar. Yet Dr. Colenso with his rule and measure +will demonstrate that the fact is impossible and the statement +false, because the place in which the Commons are said to assemble +cannot possibly hold one-tenth of their number. +</p> + +<p> +So much for Dr. Colenso as an interpreter of the Bible. He +is satisfied that if we accept the narrative we must believe that +six hundred thousand men were gathered unto the door of the +tabernacle. We have seen that he is mistaken; but let us now +concede this fact, and let us see how he proceeds to reason upon it. +Since the tabernacle was only eighteen feet wide, this immense +multitude must have stood in a line eighteen feet in breadth and +twenty miles in length. This is certainly a most extraordinary +conclusion. No multitude ever yet stood in such a line; no multitude +<emph>could</emph> stand in such a line unless they had been specially +trained during many years for that purpose. There is no conceivable +reason why the Jews on this occasion should have stood +<pb n='370'/><anchor id='Pg370'/> +in such a line. And yet Dr. Colenso will have it that they <emph>must</emph> +have stood in this way, if it be true that they were gathered unto +the door of the tabernacle. +</p> + +<p> +We are tempted to offer an illustration of the very peculiar +manner in which Dr. Colenso here pursues his critical examination +of the Bible. Many of our readers will remember the 15th +of August, 1843. In the phraseology of Scripture it might be +said that upon that day 100,000 Irishmen were <emph>gathered to +O'Connell</emph> on the Hill of Tara.<note place='foot'>This mode of expression is perfectly conformable to scriptural usage; for +we read (<hi rend='italic'>Numbers</hi>, x. 3) that <emph>all the assembly</emph> (עדה) were directed to assemble +themselves <emph>to Moses</emph>: and again, (III. <hi rend='italic'>Kings</hi>, viii. 2) it is said that <q>all the men +of Israel assembled themselves <emph>unto King Solomon</emph></q>.</note> To the ordinary reader such a +statement would present no insuperable difficulty. It would +convey, indeed, a pretty correct idea of what we all know +actually to have taken place. But when submitted to the +Colenso process, this simple narrative will be found to undergo +a very startling transformation. O'Connell did not occupy a +space more than two feet broad. Therefore there was just room +for one full-grown man to stand in front of him. The second +must have stood behind the first; the third behind the second; +and so the whole multitude must have extended in a single +unbroken line over many miles of country. A little boy at +school could tell us that, when we say the multitude was +gathered unto O'Connell, we do not mean that the multitude +occupied a space which was only as broad as O'Connell. Yet +Dr. Colenso maintains that this is the only meaning which the +phrase admits. Such principles would make strange havoc with +history. +</p> + +<p> +Again, Dr. Colenso contends that all who were <emph>gathered unto +the door of the tabernacle</emph> <q>must have come <emph>within the court</emph></q>. +<q>This, indeed</q>, he says, <q>was necessary for the purpose for which +they were summoned on this occasion, namely, to witness the +ceremony of the consecration of Aaron and his sons to the +priestly office</q>. Now it is nowhere stated that this was, in point +of fact, the purpose for which the people were gathered together. +Certainly, if it were <emph>impossible</emph> they could witness the ceremony, as +Dr. Colenso assures us, we are bound to infer that it was <emph>not</emph> for +this purpose they were assembled. Nor is it difficult to find +another, and quite a sufficient reason, for gathering the people +together on this solemn occasion. It may have been the design +of God that, by their <emph>presence</emph> in and around the court of the +tabernacle, they should make a public profession of their faith, +and formally acknowledge the priesthood of Aaron. Thus, in +the illustration already introduced, it was impossible for 100,000 +people to hear O'Connell speak; but their presence was itself a +<pb n='371'/><anchor id='Pg371'/> +public declaration that they adhered to his principles and accepted +him for their leader. +</p> + +<p> +Was it, however, really impossible that those without the court +should witness the leading features of the ceremony? Certainly +not. We must bear in mind that the court was not enclosed by +stone walls, but by hangings of fine linen. Nothing, therefore, +could have been more simple than to loop up these curtains to the +pillars by which they were supported, and thus to afford a full view +of the tabernacle to those who stood without. Dr. Colenso will +probably say that in the scripture narrative there is no mention +of any such arrangement. Neither, we reply, is it said that those +without the court were intended to witness the ceremony. But +if we suppose that this was intended, we must also suppose that +the means were adopted which would make it <emph>possible</emph>. +</p> + +<p> +There is yet another error of Dr. Colenso which we cannot +pass by in silence. It is true, the blunder to which we refer has +little to do with his argument. But it has much to do with the +question whether he is a competent authority on the sacred +text, even when he speaks with special emphasis and with unhesitating +confidence. <q>Supposing that <q>all the congregation</q> of adult +males ... had hastened to take their stand ... in front, +not merely of the <emph>door</emph>, but of the whole <emph>end</emph> of the tabernacle in +which the door was</q>, etc. It is clear that the writer of this +passage was under the impression (which, indeed, he conveys not +only by his words, but still more by his italics—for they <emph>are</emph> his) +that <emph>the whole end</emph> of the tabernacle was wider than the <emph>door</emph>. +Now if he had taken the pains to read even an English translation +of the sacred book which he so rashly presumed to condemn, +he never could have fallen into so great a mistake. He would +have seen that the <emph>whole eastern end</emph> of the tabernacle was left +open, and that the open space was covered only by a curtain +which extended across from side to side. Consequently, if mention +were really made of a door, it must have been this curtain +itself that was called by that name. +</p> + +<p> +But if Dr. Colenso had gone a little further, and had consulted +any Hebrew lexicon, he would have discovered that the sacred +writer does not speak of a <emph>door</emph>, but rather of a <emph>doorway</emph>. The +tabernacle had in fact no <emph>door</emph> properly so called. The word +פתח (<foreign lang='he' rend='italic'>pethach</foreign>), which is used by the sacred writers when +speaking of the tabernacle, signifies, as Gesenius explains it, <emph>an +opening</emph>, <emph>an entrance</emph>. It means, therefore, the whole end of the +tabernacle, which was left <emph>open</emph> to the court when the curtain was +drawn. In Hebrew the idea of <emph>a door</emph> is expressed by דלת +(<foreign lang='he' rend='italic'>deleth</foreign>). When treating of this word, Gesenius, having first +explained its meaning, pointedly remarks: <q>It differs from פתח, +which denotes the doorway which the door closes</q>. It is quite +<pb n='372'/><anchor id='Pg372'/> +certain, therefore, that the <emph>door</emph> and the <emph>whole end of the tabernacle</emph>, +which Dr. Colenso so emphatically contrasts, were in reality one +and the same thing. +</p> + +<p> +It is time, however, that we pass to another of Dr. Colenso's +arguments:— +</p> + +<quote rend='display'> + +<p> +<q rend='pre'><q><hi rend='italic'>And the skin of the bullock, and all his flesh, with his head, +and with his legs, and his inwards, and his dung, even the whole +bullock, shall he (the Priest) carry forth without the camp, unto a +clean place, where the ashes are poured out, and burn him on the +wood with fire. Where the ashes are poured out there shall he be +burned</hi></q>—(<hi rend='italic'>Lev.</hi>, iv. 11, 12).</q> +</p> + +<p> +<q rend='pre'>We have seen that the whole population of Israel at the +exodus may be reckoned at two millions. Now we cannot well +allow for a <emph>living</emph> man, with room for his cooking, sleeping, and +other necessaries and conveniences of life, less than three times +the space required for a <emph>dead</emph> one in his grave.... Let us +allow, however, for each person on the average three times 6 feet +by 2 feet, the size of a coffin for a full-grown man,—that is, let +us allow for each person 36 square feet or 4 square yards. Then +it follows that ... the camp must have covered, the people +being crowded as thickly as possible, an area of 8,000,000 square +yards, or more than 1652 acres of ground.</q> +</p> + +<p> +<q rend='pre'>Upon this very moderate estimate, then (which in truth is +far within the mark), we must imagine a vast encampment of +this extent, swarming with people, more than <emph>a mile and a half +across</emph> in each direction, with the tabernacle in the centre.... +Thus the refuse of these sacrifices would have had to be carried +by the priest himself (Aaron, Eleazar, or Ithamar,—there were +no others) a distance of three-quarters of a mile....</q> +</p> + +<p> +<q>But how huge does this difficulty become, if, instead of taking +the excessively cramped area of 1652 acres, less than <emph>three square +miles</emph>, for such a camp as this, we take the more reasonable +allowance of Scott, who says, <q>this encampment is computed +to have formed a moveable city of <emph>twelve miles square</emph>, that is, +about the size of London itself,</q>—as it well might be, considering +that the population was as large as that of London, and that in +the Hebrew tents there were no first, second, third, and fourth +stories, no crowded garrets and underground cellars. In that +case the offal of these sacrifices would have had to be carried by +Aaron himself, or one of his sons, a distance of six miles.... +In fact, we have to imagine the priest having himself to carry, on +his back, on foot, from St. Paul's to the outskirts of the metropolis, +the <q>skin, and flesh, and head, and legs, and inwards, and dung, +even the whole bullock</q>.... This supposition involves, of +course, an absurdity. But it is our duty to look plain facts in the +face</q>—(Part i. pp. 38-40). +</p> + +</quote> + +<pb n='373'/><anchor id='Pg373'/> + +<p> +We agree with Dr. Colenso that this is a <q>huge difficulty</q>, +and that the duties of the priest, as described by him, involve a +manifest absurdity. But we contend that the duties of the priest, +as described by him, are not to be found in the Pentateuch; that +<emph>all the circumstances</emph> which constitute the difficulty and the +absurdity are simply <emph>additions of his own</emph>. This is indeed a +serious charge against a writer who represents himself to the +public as an earnest and conscientious searcher after truth. But +we hope to satisfy our readers that it is a plain and obvious fact; +and it is our duty, as Dr. Colenso truly tells us, <q>to look plain +facts in the face</q>. +</p> + +<p> +It is evident that the whole weight of the objection consists +in this: that, according to the sacred narrative, the priest is commanded, +first, to carry the bullock <emph>himself</emph>; secondly, to carry it +<emph>on his back</emph>; thirdly, in doing so, to <emph>go on foot</emph>. Now there is +not the faintest insinuation in any text Dr. Colenso has produced, +nor, we may add, in any text the Pentateuch contains, that the +priest should <emph>go on foot</emph>, or that he should carry the bullock <emph>on +his back</emph>. These two ideas are to be found only in the fanciful +and rather irreverent gloss of Dr. Colenso. +</p> + +<p> +Neither is it commanded in the sacred text that the priest +should <emph>himself</emph> carry the bullock out of the camp. Even in the +English translation there is nothing to imply that he might not, +for this duty, employ the service of his attendant Levites. It is +said, indeed, <q>he shall carry forth the bullock without the camp</q>. +But by the common use of language we may impute to a person, +as his own, the act which he does by the agency of another. +Thus a minister of state is said to write a letter, when the letter +is written at his direction by his secretary. In the Fourth +Book of <hi rend='italic'>Kings</hi> it is recorded of Nabuchodonosor that <q><emph>he carried +away all Jerusalem</emph>, and all the princes, and all the valiant men +of the army, to the number of ten thousand, into captivity:... +and the judges of the land he carried into captivity from Jerusalem +into Babylon. And all the strong men, seven thousand, +and the artificers and the smiths a thousand</q>, etc.—(IV. <hi rend='italic'>Kings</hi>, +xxiv. 14-16). No one dreams of any difficulty in a sentence +like this. Yet, if we admit the Colenso system of interpretation, +the difficulty is insuperable, because the <emph>meaning of the sentence</emph> +is, that Nabuchodonosor <emph>himself</emph> carried that immense multitude +<emph>on his back</emph> from Jerusalem to Babylon. +</p> + +<p> +If we now turn to the Hebrew text we shall find that it is still +less favourable to Dr. Colenso and his <q>huge difficulty</q>. The +word והוציא (vehotzi), which is there used, literally means <emph>and +he shall cause [it] to go forth</emph>, that is to say, <emph>he shall have it removed</emph>. +This will be at once admitted by every biblical scholar, +and can be made intelligible without much difficulty to the +<pb n='374'/><anchor id='Pg374'/> +general reader. In the Hebrew language there are several forms +of the same verb, sometimes called conjugations, each of which +has a meaning peculiar to itself. The primitive form is <foreign lang='he' rend='italic'>kal</foreign>; and +the <foreign lang='he' rend='italic'>hiphil</foreign> form <q>denotes the <emph>causing</emph> or <emph>permitting</emph> of the action, +signified by the primitive <foreign lang='he' rend='italic'>kal</foreign></q>.<note place='foot'>Nordheim's <hi rend='italic'>Hebrew Grammar</hi>, § 148; see also Gesenius, § 53, <q><hi rend='italic'>Significations +of Hiphil</hi>. It is properly <emph>causative of kal</emph>.</q></note> For example: קדש (kadash) in +<foreign lang='he' rend='italic'>kal</foreign> signifies <emph>to be holy</emph>; in <foreign lang='he' rend='italic'>hiphil</foreign>, <emph>to cause to be holy</emph>, <emph>to sanctify</emph>; +נטה (natah) in <foreign lang='he' rend='italic'>kal</foreign> means <emph>to bow</emph>; in <foreign lang='he' rend='italic'>hiphil</foreign>, <emph>to cause to bow</emph>, <emph>to +bend</emph>. Now, in the passage quoted by Dr. Colenso the word +והוציא is the <foreign lang='he' rend='italic'>hiphil</foreign> form of יצא (yatza), <emph>to go forth</emph>; it therefore +means literally <emph>to cause to go forth</emph>.<note place='foot'>Accordingly, this is the first meaning given for the word by Gesenius in his +Lexicon. In this sense, too, it is frequently employed in the Mosaic narrative. +Here are two examples, taken almost at random, in which we find the same word +in the same conjugation, mood, and tense: When Joseph, in prison, asked the +chief butler of Pharaoh to intercede for him with his royal master, he added: +<q>And thou shalt <emph>bring me</emph> (והוצאתני—vehotzethani) out of this prison</q>—(<hi rend='italic'>Gen.</hi> +xl. 14). Will Dr. Colenso say that Joseph intended the chief butler should +<emph>carry him</emph> out of prison <emph>on his back</emph>? Again, when the Jews murmured against +Moses and Aaron in the desert, they cry out, <q>Ye have <emph>brought us forth</emph> (הוצאתם—hotzethem) +into this wilderness to kill the whole multitude with hunger</q>—(<hi rend='italic'>Ex.</hi> +xvi. 3; also xiv. 11). They surely did not mean to say that Moses and Aaron +had <emph>carried</emph> the whole multitude out of Egypt <emph>on their backs</emph>.</note> We need scarcely remark +that the priest would comply with this injunction whether +he himself in person removed the bullock, or whether he employed +the Levites to do it; whether he carried it on his back, +according to the ridiculous paraphrase of Dr. Colenso, or removed +it in wagons provided for the purpose. +</p> + +<p> +And now that our paper approaches to a close, it may be asked +what is the result of our labours, and what has been gained to the +cause of truth by all the minute and tedious details through +which we have conducted our readers? It seems to us that we +have directly answered two of Dr. Colenso's arguments, and that +we have moreover established indirectly a strong presumption +against all the rest. Let us put a case to our readers. A jeweller +exhibits for sale a string of pearls. He demands a very high +price, but he pledges his word of honour that the pearls are of +the rarest quality and of the highest excellence. A casual passer-by +is attracted by the glittering gems. He enters the shop; he listens +with eager credulity to the earnest protestations of the merchant; +but he hesitates when the price is named. At this critical +moment a friend arrives, who is happily somewhat versed in +jewellery. He selects one or two pearls from the string, and +after a brief inspection clearly shows, not merely that the price +is far beyond their value, but that they are not pearls at all. +What would be thought of the merchant who had offered them +for sale? Who would frequent his shop? Who would believe +<pb n='375'/><anchor id='Pg375'/> +the other pearls to be genuine on the strength of his protestations? +It may be indeed that he is not a swindler; but if he is +an honest man, he is certainly a very indifferent judge of his +business. +</p> + +<p> +Now what this jeweller is in a matter of commerce, such, as it +seems to us, has Dr. Colenso been proved to be in a matter of +infinitely greater moment. He comes before the world with the +prestige of a great name and of a high position. He earnestly +announces that he has made a great discovery, and that he is +forced by his conscience to speak out his mind. He offers to the +public an attractive array of brilliant and plausible arguments; +and in return he asks us to surrender the inestimable treasure of +Christian faith. At first we are bewildered and perplexed by the +novelty and variety of his arguments; but after a little we summon +up courage; we select two or three from the number, and +these we submit to a minute and careful analysis. We find that +they are miserably defective and utterly inconclusive. Facts are +misrepresented, the meaning of language is perverted, the principles +of sound reasoning are disregarded. May we not then +fairly infer that Dr. Colenso's earnest protestations of sincerity +and good intention afford a very insufficient guarantee for the +accuracy of his statements and the stability of his arguments? +We do not say that he is dishonest; but we do say that he has +proved himself a very incompetent authority. +</p> + +</div> + +<div> +<index index='toc'/> +<index index='pdf'/> +<head>Blessed Thaddeus M'Carthy.</head> + +<p> +[In an article of the <hi rend='italic'>Record</hi> for April (page 312), we briefly +referred to a Bishop of Cloyne and Cork who is venerated as +blessed, in Ivrea, a town of Piedmont. In conformity with the +few fragments preserved in the archives of Ivrea and elsewhere +regarding him, we adopted the opinion that his name, according +to modern orthography, should be rendered Thaddeus Maher. +Since the publication of the article just mentioned, a paper +containing much valuable matter has been communicated to us +through the great kindness of the Very Rev. Dr. M'Carthy, +the learned Professor of Scripture in Maynooth College, who +had prepared it long before the article in the <hi rend='italic'>Record</hi> was published, +and before he could have had any knowledge of our views +on this subject. We are anxious to publish every document that +we can find on this interesting question, in the hope that by discussing +it, light may be thrown on the history of a holy Irish +bishop, who is honoured beyond the Alps, but so little known +at home, that there is great difficulty in determining his real name. +In one of our next numbers we shall return to this subject.] +</p> + +<pb n='376'/><anchor id='Pg376'/> + +<p> +On June 23rd, 1847, the Most Rev. Dr. Murray, Archbishop of +Dublin, received at Maynooth a letter covering a bill of exchange +for £40 (1,000 francs), sent for the relief of the famine-stricken +poor of Ireland, by order of the good Bishop of Ivrea. The town +of Ivrea (anciently <hi rend='italic'>Eporedia</hi>) is the capital of the Piedmontese +province of the same name, which extends from the Po to the Alps. +The province contains a population of over one hundred thousand, +of whom about eight thousand reside in the town, where +is also the bishop's see. +</p> + +<p> +The letter to Dr. Murray enclosed a separate paper, of which +the following is a copy:— +</p> + +<quote rend='display'> + +<p> +<q rend='pre'>De Beato Thaddeo Episcopo Hiberniae.</q> +</p> + +<p> +<q rend='pre'>Anno Domini millesimo quadringentesimo nonagesimo secundo, +die vigesima quarta Octobris, Eporediae (antiquae urbis +Transalpinae in Pedemontio) postremum obiit diem in hospitio +peregrinorum sub titulo Sancti Antonii, quidam viator incognitus; +atque eodem instante lux mira prope lectum in quo jacebat effulsit, +et Episcopo Eporediensi apparuit homo venerandus, Pontificalibus +indumentis vestitus. <hi rend='smallcaps'>Thaddeum Machar</hi> Hiberniae +Episcopum illum esse innotuit ex chartis quas deferebat, et in +Cathedrali ejus corpus solemni pompa depositum est sub altari, +et in tumulo Sancti Eusebii Episcopi Eporediensis, atque post +paucos dies coepit multa miracula facere.</q> +</p> + +<p> +<q rend='pre'>Acta et documenta ex quibus ejus patria et character episcopalis +tunc innotuerunt, necnon ad patratorum miraculorum seu +prodigiorum memoriam exarata, interierunt occasione incendii +quo seculo xvii. Archivium Episcopale vastatum est. In quadam +charta pergamena caracteribus Gothicis scripta, quae in +Archivio Ecclesiae Cathedralis servatur haec leguntur:</q> +</p> + +<lg> +<l><q rend='pre'>Marmoreis tumulis hoc templo Virginis almae</q></l> +<l>Corpora Sanctorum plura sepulta jacent</l> +<l>Martinus hic . . . . .</l> +<l>. . . . . . . .</l> +<l>Inde Thaddeus adest, quem misit Hibernia praesul</l> +<l>Sospite quo venit saepe petita salus,</l> +<l>Regia progenies alto de sanguine Machar,</l> +<l>Quem nostri in Genua nunc Latiique vocant.</l> +<l>Ingemuit moriens, quem Hiberno sidere cretum</l> +<l>Non Cariense tenet, non Clovinense solum.</l> +<l>Sic visum superis; urbs Eporedia corpus</l> +<l>Templo majore marmoreo claudat opus.</l> +<l>Hic jacet Eusebii testudinis ipse sacello,</l> +<l>Pauperiem Christi divitis inde tulit.</l> +<l>Hunc clarum reddunt miracula sancta: beatus</l> +<l>Exstat: et in toto dicitur orbe pius.</l> +<l>Huc quicunque venis, divum venerare Thaddeum</l> +<pb n='377'/><anchor id='Pg377'/> +<l>Votaque fac precibus: dicque viator, Ave.</l> +<l>Mille quadringentos annos tunc orbis agebat</l> +<l>Atque Nonagenos: postmodum junge duos.</l> +</lg> + +<p> +<q rend='pre'>Verbis illis <emph>solum Cariense</emph> vel <emph>Cloviense</emph> et <emph>Clovinense</emph> designari +a poeta civitates Hiberniae in quibus Thaddeus aut natus aut +Episcopus fuerit, putandum est, forsan Clareh, Carrick.</q> +</p> + +<p> +<q>Quamobrem exquiritur utrum in Hibernia habeatur notitia +hujus Episcopi <hi rend='smallcaps'>Thaddei Machar</hi>—loci ubi natus fuerit,—ejus +familiae, quae regia seu princeps supponitur in poesi,—civitatis seu +ecclesiae in qua fuerit Episcopus. Desiderantur quoque notitiae +si quae reperiri poterunt et documenta quibus illius vita et gesta +illustrari possint; insuper utrum labente saeculo xv. aliqua +persecutio in Hibernia adversus Episcopos facta sit, quemadmodum +argumentari licet ex quibusdam Epistolis Innocentii VIII. circa +immunitatem ecclesiasticam</q>.—(<hi rend='italic'>End of paper</hi>). +</p> + +</quote> + +<p> +As our space precludes a literal translation of this paper, a +summary may be acceptable to the reader. +</p> + +<p> +On the 24th of October, 1492, died at Ivrea, in St. Antony's +Hospice for Pilgrims, Blessed Thaddeus, an Irish bishop, whose +body was deposited under the high altar of the cathedral, in a +shrine over the relics of the holy patron, St. Eusebius. At the +time of death a brilliant light was seen round his bed, and at the +same moment to the Bishop of Ivrea there appeared a man of venerable +mien, clothed in pontifical robes. Several other miracles +were also wrought through his intercession. The papers found +with him showed he was an Irish bishop, and these, as well as +other documents proving his great sanctity, religiously kept in +the episcopal archives, were destroyed by fire in the seventeenth +century. In an old parchment, written in Gothic letters, still +preserved in the archives of the cathedral church, are these +lines: +</p> + +<quote rend='display'> +<lg> +<l>'Neath marble tombs, in this the virgin's shrine</l> +<l>The bones of many a saint in peace recline;</l> +<l>Here martyred . . . . .</l> +<l>Thaddeus there. From Erin's shore he came,</l> +<l>A bishop, of M'Carthy's royal name.</l> +<l>At whose behest were wondrous cures oft made.</l> +<l>Still Latium, Genoa, invoke his aid.</l> +<l>Dying, he mourned that not on Irish soil,</l> +<l>Where sped his youth, should close his earthly toil:</l> +<l>Nor Cloyne, nor Kerry, but Ivrea owns</l> +<l>(For God so willed) the saintly bishop's bones.</l> +<l>'T is meet that they in marble shrine encased</l> +<l>Should be within the great cathedral placed.</l> +<l>Like Christ, whose tomb was for another made,</l> +<l>He in Eusebius' cenotaph is laid.</l> +<pb n='378'/><anchor id='Pg378'/> +<l>Soon sacred prodigies his power attest,</l> +<l>And all the Earth proclaims him pious, blest.</l> +<l>O ye who hither come, our saint assail</l> +<l>With prayers and votive gifts; nor, traveller, fail</l> +<l>To greet with reverence the holy dead.</l> +<l>Since Christ was born a thousand years had fled,</l> +<l>Four hundred then and ninety-two beside</l> +<l>Had passed away, when St. Thaddeus died.</l> +</lg> +</quote> + +<p> +When Dr. Murray received the Bishop of Ivrea's letter, he +placed it in the hands of the late venerated President of Maynooth +College, from whose MSS. it is now copied, together with +the very literal translation of the verses made by one of the +junior students at the time. Dr. Renehan undertook to collect all +the notices of Blessed Thaddeus in our Irish annals, and to give +the best answers he could to the bishop's questions. He even +visited Ivrea in the summer of 1850, in the hope of finding +traditional records of the life of Blessed Thaddeus, but to no purpose. +He found the task more difficult than might be expected. +All the knowledge regarding the saint's family, see, etc., that can +be gathered from Irish or British sources is found in these few +lines from Ware on the Bishops of Cloyne: +</p> + +<p> +<q><hi rend='smallcaps'>Thady M'Carthy</hi> (<hi rend='italic'>succ.</hi> 1490).—Upon the resignation of +William, Thady M'Carthy, by some called Mechar, succeeded +the same year by a provision from Pope Innocent VIII., as +may be seen from the <hi rend='italic'>Collectanea</hi> of Francis Harold</q>—Ware's +<hi rend='italic'>Bishops</hi> (Harris), p. 563. +</p> + +<p> +The Blessed Thaddeus's name is unhonoured then, in his own +country; his biography, if ever written, is at least not recorded +by the Irish historians. Even the scanty information which the +industrious Ware supplies, was gleaned not from our annals, but +from Harold's <hi rend='italic'>Collectanea</hi>, probably notes and extracts taken +from documents in the continental libraries. Dr. Renehan had, +therefore, little to add on our saint's life. He was, however, +fully satisfied that Blessed Thaddeus of Ivrea was no other than +the Bishop of Cork and Cloyne, mentioned by Ware. His arguments +may be seen in a rough outline of his answer to the Bishop +of Ivrea's letter, among the O'Renehan MSS. in Maynooth, +almost the only authority we had time to consult for this notice. +Sometimes the very words of the letter are given in inverted +commas:— +</p> + +<p> +I. The Pilgrim of Ivrea was an Irish bishop who died in the +year 1492. <q>The most diligent search through our Irish annals +will not discover another bishop to whom even so much of the +poet's description will apply but Thaddeus M'Carthy, Bishop of +Cloyne. About that date there were indeed in Ireland five +bishops named Thaddeus: 1. Thady, Bishop of Kilmore, since +<pb n='379'/><anchor id='Pg379'/> +before 1460; but his successor Furseus died in 1464, and Thomas, +the third from him, died before 1492. 2. Thady M'Cragh, +of Killaloe, succeeded in 1430, full sixty years before our +saint's death at Ivrea. His third successor died in 1460. +3. Thady, Bishop of Down, was consecrated in Rome, 1469, +died in 1486, and his successor, R. Wolsey, was named before +1492. 4. Thady of Ross died soon after his appointment in 1488, +succeeded by Odo in 1489. 5. Thady of Dromore, appointed only +in 1511, and the see was held by George Brown in 1492. The +date (1492) is alone enough to prove that B. Thaddeus of Ivrea +was not any of the preceding bishops, and there was no other of +the name for full sixty years after or before, but the Bishop of +Cork and Cloyne, the date of whose death fits exactly all the requirements +of the case. Ware quotes from Harold that he was +appointed by Innocent VIII. (<hi rend='italic'>sed.</hi> 1484-1492,) that he succeeded +W. Roch, resigned 1490, and further, that Gerald, who succeeded, +resigned in 1499, after obtaining a pardon from Henry +VII. in 1496</q>—(<hi rend='italic'>Lib. Mun.</hi>, i. p. 102) +</p> + +<p> +II. Another line of the old fragment seems to name the see of +the B. Thaddeus, whom the poet describes as lamenting his death +abroad, far from the <q>solum Chariense</q>, or <q>Clovinense</q>, which +we interpret far <q>from <emph>Kerry</emph></q>, the burial place of his family, and +<q>from <emph>Cloyne</emph></q>, his episcopal see. <q>Cloyne</q> is variously Latinized, +even by Irish writers, <q>Cloynensis</q>, <q>Clonensis</q>, <q>Cluanensis</q>—and +often <q>Clovens</q> or <q>Clovinen</q>, in Rymer's <hi rend='italic'>Foedera</hi>.<note place='foot'><q>Clove</q>=Cloyne, Rymer's <hi rend='italic'>Foedera</hi>. Tom. v. par. iv. p. 105; Lib. Mun. +Tom. i. par. iv. p. 102.</note> What +more natural than that a poet would describe the pilgrim as longing +to be buried either in his cathedral church of <emph>Cloyne</emph> or with his +fathers in <emph>Kerry</emph>? +</p> + +<p> +III. The passage which seems to us most decisive, is that +which points to the <emph>royal extraction</emph> and <emph>name</emph> of this holy +bishop: <q><emph>Regia progenies, alto de sanguine Machar</emph></q>. Observe +how in the notice from <emph>Harold</emph> Bishop M'Carthy was +called also <q>Mechar</q>. Clearly both were one and the same +name. Thus [Gaelic: Mac Careaw], Anglicised M'Carthy, is pronounced +Maccaura, with the last syllable short, as in Ard-Magha +(Armagh), and numberless like words. Hence Wadding,<note place='foot'><q>Maccarthy=Carthy=Macare=Machar</q>. Wadd. Annal. Min. ad <hi rend='italic'>an.</hi> 1340, +n. 25, <hi rend='italic'>ed.</hi> Roman. Tom. viii. p. 241; <hi rend='italic'>ibid.</hi> Tom. xiii. p. 432, et pp. 558-9.</note> in +speaking of the foundation of Muckross Abbey, Killarney, by +Domnal M'Carthy, Prince of Desmond, quotes to this effect a +Bull of Paul II., in 1468, in which Domnall's name is spelled +<q><emph>Machar</emph></q>, a form identical with that in the contemporary fragment. +In truth, there is no Irish family name like <q>Machar</q> at +all but <q>Meagher</q>, which is invariably spelled with <q>O</q>, +<pb n='380'/><anchor id='Pg380'/> +especially in the Latinized form; and the <q>O'Meaghers</q> had no +claim to <emph>royal</emph> blood. +</p> + +<p> +IV. The Blessed Thaddeus was <q>regia progenies</q>. Now there +was no <emph>royal</emph> family name in Ireland like that in the inscription +except the truly <emph>royal</emph> name, made more royal still by the saintly +Bishop of Cloyne. Without insisting with Keating that the +ancestry of the M'Carthy family could be traced through twenty-eight +monarchs who governed the island before the Christian +era, we may assert with the Abbe MacGeoghan, in a note (tom. +iii. p. 680), strangely omitted by his translator, <q>that if regard +be had to primogeniture and seniority of descent, the M'Carthy +family is the <emph>first</emph> in Ireland</q>. +</p> + +<p> +Long before the founders of the oldest royal families in Europe—before +Rodolph acquired the empire of Germany, or a Bourbon +ascended the throne of France—the saintly Cormac M'Carthy, +the disciple, the friend, and patron of St. Malachy, ruled over +Munster, and the title of <emph>king</emph> was at least continued in name +in his posterity down to the reign of Elizabeth. <q>Few pedigrees, +if any</q>, says Sir B. Burke, <q>in the British empire can +be traced to a more remote or exalted source than that of the +Celtic house of M'Carthy.... They command a prominent, +perhaps the <emph>most prominent</emph> place in European genealogy</q>. Plain +then is it that in no other house could the <q>regia progenies</q> be +verified more fully than in the M'Carthy family.<note place='foot'><q>Kings of the M'Carthy race</q>, Annals of Innisfallen, ad <hi rend='italic'>an.</hi> 1106, p. 106, <hi rend='italic'>an.</hi> +1108, 1110, 1176; Annals of Boyle, <hi rend='italic'>an.</hi> 1138, 1185; Annals of Ulster, <hi rend='italic'>an.</hi> +1022-3, 1124; Gir. Cambr., lib. i. cap. iii.; S. Bernard, in Vit. Malac., cap. iv. +<q>Their burial place</q>, Archdall Monast. Hib., pp. 302, 303.</note> +</p> + +<p> +V. The date of death, the wished-for burial place, his native +soil (Kerry), or his diocese (Cloyne)—the name and royal +extraction, all point to the Bishop of Cloyne as the saint whose +relics are still worshipped at Ivrea. If we add that <q>Chiar</q> is the +usual Irish form of Kerry; that Domnall's (the founder of Irrelagh) +father's name was <hi rend='smallcaps'>Thaddeus</hi>, not improbably our Saint's +uncle, the evidence seems to be overwhelming. +</p> + +<p> +VI. We have said there is no account in Irish writers of +even the Bishop of Cloyne, except the few lines in Ware. The +continental annalists of the religious orders do, however, speak +of one celebrated Thaddeus, without mentioning his surname +or country. Elsius (quoting <hi rend='italic'>De Herera</hi> and <hi rend='italic'>Crusen</hi>, whose +works are not within our reach) notices Thaddeus <emph>de Hipporegio</emph> +sive <emph>Iporegia</emph>, <q>as a man distinguished for learning, +religious observance, preaching, holiness of life, and experience, +a man of great zeal, and a sedulous promoter of the interests of +his order</q>. He was prior, he adds, of several convents, seven +times definitor, thirteen times visitator, four times president of +synods, nine times vicar-general, and his government was ever +<pb n='381'/><anchor id='Pg381'/> +distinguished for the greatest love of order and edifying example. +See Els., <hi rend='italic'>Encom.</hi>, August., p. 645. +</p> + +<p> +After quoting these words in substance from the Augustinian +chronicler, Dr. Renehan adds: <q>After the most diligent inquiry +I could make at Ivrea, wherever I could hope for any little +information, particularly at the episcopal palace (where I was +received with marked respect, as a priest from the country that +sent out the B. Thaddeus), and of the Bishop's secretary, the +vicar-general, and many others, whose kind attention I can never +forget, I could find no vestige of any other Thaddeus, called +after the city (<hi rend='italic'>Eporedia</hi>), but our own blessed Irish bishop; +and I was assured, over and over again, that he was the only +Thaddeus known in its annals, or who ever had any connection +with the town, by birth, residence, death—or any way known +to the present generation</q>. It is not then unreasonable to suppose +that the Thaddeus so celebrated in the Augustinian Order was +no other than our Bishop. True, Elsius gives 1502 for the date +of the friar's demise; but Elsius is never to be trusted in dates, and +the printer may easily take MCCCCXCII. (the true date), for +MCCCCCII. Indeed, 1492 is not so different from 1502 +that an error may not have crept in. +</p> + +<p> +Dr. Renehan's theory, then, with regard to B. Thaddeus, fully +detailed in the letter to the Bishop of Ivrea, was this:— +</p> + +<p> +Thaddeus M'Carthy was born in Kerry, where the M'Carthy +More branch of the family resided, and where, in the monastery +of Irialac (now Muckross), or in Ennisfallen (see <hi rend='italic'>Archdall</hi>), +the princes of the house were always buried. The young Thaddeus +went abroad at an early age, and embraced the monastic +life. His virtues and piety soon attracted the notice of his +religious brethren, as manifest from their chronicles. They +became in time known to the ruling Pontiff, Innocent VIII., +who raised him to the episcopal dignity. The B. Thaddeus +repaired to Rome in the first place, to receive consecration +and jurisdiction from the successor of St. Peter, +imitating in this the example of our great patron saint. He +stopped at Ivrea, probably on his way home, fell sick there, +and died, God witnessing to His servant by signs and wonders. +The silence of our annalists is thus accounted for to a +great extent by the long residence of B. Thaddeus abroad. +This theory is remarkably borne out by the independent notice +in last <hi rend='italic'>Record</hi>. Having little to help us to arrive at any correct +notion of the saintly bishop's life beyond the epitaph and +the slender tradition at Ivrea, we entirely subscribe to this view. +Other sources of information may be opened, now that we have +ventured to bring, for the first time, the name of B. Thaddeus +before the Irish Catholic people; and for this service, little as it +<pb n='382'/><anchor id='Pg382'/> +is, and entirely unworthy of our saintly bishop, we still expect +his blessing in full measure. +</p> + +</div> + +<div> +<index index='toc'/> +<index index='pdf'/> +<head>Liturgical Questions.</head> + +<p> +We have received from various quarters several questions connected +with the ceremony of marriage. We propose in this number +of the <hi rend='italic'>Record</hi> to answer some of them. +</p> + +<p> +We shall treat in the first place of the Mass. The questions +forwarded to us may be reduced to the two following: +</p> + +<p> +1. When and on what days can the Missa pro sponso et sponsa +be said, and on what days is it forbidden by the Rubrics? +</p> + +<p> +2. In either Mass are any commemorations to be made, and +when and how are they to be made? +</p> + +<p> +In reply to these questions, we beg to bring under the notice +of our readers the following decrees of the Sacred Congregation +of Rites. +</p> + +<milestone unit='tb' rend='rule: 50%'/> + +<p> +4266. In celebratione Nuptiarum quae fit extra diem Dominicum +vel alium diem festum de praecepto seu in quo occurrat +duplex primae vel secundae classis etiamsi fiat officium et Missa +de Festo duplici per annum sive majori sive minori dicendam esse +Missam pro sponso et sponsa in fine Missalis post alias Missas +votivas specialiter assignatam: in diebus vero Dominicis aliisque +diebus festis de praecepto ac duplicibus primae et secundae classis +dicendam esse Missam de Festo cum commemoratione Missae pro +sponso et sponsa. Atque ita decrevit et servari mandavit. Die 20 +Decembris 1783. Factaque deinde per me Secretarium de praedictis +Sanctissimo Domino Nostro Pio PP. VI. relatione Sanctitas +sua praefatum Sac. Cong. generale Decretum confirmavit, et +ubique exequutioni dandum esse praecepit. Die 7 Januarii 1784 +</p> + +<p> +4394. Verumtamen cum interea nonnulla excitata fuerint dubia +circa rubricam in haccelebranda Missa servandam, et Parochorum +sensus sit varius quippe quia aliqui eidem Missae Hymnum Angelicum +adjiciendum censent cum vers. Ite, Missa est in fine, alii +vero etiam Symbolum Nicenum legendum putant, ea freti ratione +quod haec Missa ceu solemnis et pro re gravi haberi debeat: ideo +ad amputandas controversias et dubitationes utque ab omnibus +unus idemque conveniens ritus servetur: sacra Rituum Congregatio, +me subscripto secretario referente, re mature discussa, +declaravit atque decrevit quod firma remanente dispositione +praefati Decreti quoad designationem dierum in quibus Missa +votiva pro sponso et sponsa celebrari potest, eamdem esse votivam +privatam, proindeque semper legendam sine Hymno Angelico +<pb n='383'/><anchor id='Pg383'/> +et symbolo Nicaeno cum tribus orationibus, prima videlicet +ejusdem Missae votivae propria ut habetur in fine Missalis secunda +et tertia diei currentis ut in Rubric. Tit. vii. num. 3, de Commemorationibus, +Benedicamus Domino in fine, et ultimo Evangelio +S. Johannis. Et ita decrevit die 28 Februarii 1818. +</p> + +<p> +4437. Cum per Decretum Generale S. hujus Congregationis +die 20 Decembris 1783 dies designentur, quibus Missa pro sponso +et sponsa etiam diebus excludentibus duplicia per annum, ideoque +etiam infra octavam Epiphaniae, in vigilia Pentecostes, et +infra octavam privilegiatam sanctissimi Corporis Christi: alii vero +putant his etiam diebus eamdem Missam vetitam; idcirco idem +Parochus petiit declarari. +</p> + +<p> +5. An hujusmodi Missa dici possit diebus duplicia excludentibus +ut supra notatis? +</p> + +<p> +6. An Commemoratio Missae pro sponso et sponsa dicenda +prout ex dicto decreto in Missis de duplici primae vel secundae +classis dici debeat sub unica conclusione cum oratione Festi vel +sub altera conclusione? +</p> + +<p> +7. An talis Commemoratio pariter dici debeat vel sub altera +conclusione prout solet de aliis commemorationibus occurrentibus +in diebus Dominicis et Festis de praecepto? +</p> + +<p> +8. Quo loco, quando aliae occurrunt commemorationes ut in +proximo quaesito commemoratio Missae pro sponso et sponsa +dicenda sit sub secunda conclusione, an scilicet ultimo loco? +</p> + +<p> +Et S. Rituum Congregatio exquisita sententia alterius ex +Apostolicarum Caeremoniarum Magistris scripto exarata, typisque +evulgata ad relationem Eminentissimi et Reverendissimi D. Card. +Cavalchini Ponentis, respondendum censuit ut infra, videlicet. +</p> + +<p> +Ad 5. Negative quoad octavam Epiphaniae, vigiliam Pentecostes, +et octavam privilegiatam Sanctissimi Corporis Christi, +quatenus privilegium concessum sit ad instar octavae Epiphaniae. +</p> + +<p> +Ad. 6. Negative ad primam partem, affirmative ad secundam. +</p> + +<p> +Ad. 7. Ut in antecedenti. +</p> + +<p> +Ad. 8. Faciendam primo loco post alias de praecepto. +</p> + +<p> +Atque ita respondit die 20 Aprilis 1822. +</p> + +<p> +From these decrees the following conclusions may clearly be +established: +</p> + +<p> +1. On all Sundays and holidays of obligation, and feasts of +first and second class, the Mass of the day is to be said with the +commemoration of the Mass pro sponso et sponsa. This appears +clear from the decree 4266 quoted above. +</p> + +<p> +2. This commemoration is to be made sub altera conclusione, +and not sub unica conclusione cum oratione Festi. +</p> + +<p> +3. If there are other commemorations to be made in the Mass +of the day, they are to be said before the commemoration of the +Mass pro sponso et sponsa. This appears from the answer given +<pb n='384'/><anchor id='Pg384'/> +by the Sacred Congregation of Rites to the question 8 in the +Decree No. 4437, and Gardellini, in a note on this same +question, says: <q>Imo si occurrant plures commemorationes ut +accidit potissimum dum celebranda est Missa de Dominica, illa +Nuptiarum primum dumtaxat locum obtinere poterit post alias a +rubrica praeceptas et sic reliquas praestare, siquae sint a superiore +imperatae</q>. +</p> + +<p> +4. The decree 4394 makes it clear that on all the ordinary +doubles throughout the year, the Missa pro sponso et sponsa may +be celebrated; and it declares, moreover, that it is a votive private +Mass, and, as such, to be said sine Gloria et Credo, with the +second and third prayers of the day occurring, and to conclude +with the Benedicamus Domino and the Gospel of St. John. This +decree, clear as it may appear, gave rise to another question about +privileged octaves which exclude doubles, which was afterwards +proposed to the Sacred Congregation of Rites, and to which an +answer was given on the 20th April, 1822, in the Decree 4437, +already quoted, question 5. +</p> + +<p> +Gardellini, in a valuable note, explains the matter fully, and +we quote his words on the subject:— +</p> + +<p> +<q>Hisce decretis compositae quaestiones omnes videbantur: secus +tamen accidit, nam nova excitata sunt dubia. Quippe nonnulli +sunt, qui opinantur Missam hanc dici posse etiam diebus qui excludunt +duplicia per annum, praesertim vero infra octavam Epiphaniae, +in vigilia Pentecostes et infra octavam privilegiatam sanctissimi +Corporis Christi. In hac autem opinione versantur quia in +primo illo Decreto dies isti expressim et nominatim non excipiuntur. +Ast hi errant quam maxime. Non enim declaratione indigebat +id, quod sub generali prohibitione, utpote a Rubricis jam +vetitum continebatur. Jubet Decretum, ne Missa nuptiarum celebretur +in duplicibus primae vel secundae classis sed vult ut in +hujusmodi occursu solam obtineant commemorationem: ergo +includit in regula etiam dies, in quibus per easdem Rubricas fieri +nequit Festum duplex secundae classis vel occurrens vel translatum +si in octava Epiphaniae duplicia isthaec non admittuntur, +potiori jure nec Missa votiva privata non obstante Indultu admitti +poterit, utpote quae in occursu hujusmodi duplicium celebranda +non est</q>. +</p> + +<p> +We must refer our readers to this very instructive note of +Gardellini, which we regret we cannot insert here in full, owing +to its great length. Indeed it is not necessary to do so, inasmuch +as the answer given to the question 5 in the Decree 4437, already +quoted, puts an end to further discussion, and settles the question +definitively. +</p> + +<p> +There are other questions connected with the ceremony of +marriage, but we must reserve them for another occasion. +</p> + +</div> + +<pb n='385'/><anchor id='Pg385'/> + +<div rend='page-break-before: always'> +<index index='toc'/> +<index index='pdf'/> +<head>Correspondence.</head> + +<div> +<head>I. The See Of Down And Connor.</head> + +<p> +<hi rend='italic'>To the Editors of the Irish Ecclesiastical Record</hi>. +</p> + +<p> +<hi rend='smallcaps'>Gentlemen</hi>, +</p> + +<p> +In the March number of your valuable periodical there was +a most interesting paper on the See of Down and Connor. I +apprehend, however, it contained a few slight mistakes, which I +would have pointed out, but hoped that some person more intimately +conversant with the subject would have done so in your +April number. Such not having been the case, I shall endeavour +to do so. However, before entering on these matters, I beg to +say, in illustration of your learned contributor's notes, that the +<q><hi rend='italic'>Ecclesia de Rathlunga</hi></q>, of which Bishop Liddell had been +rector, is now called Raloo, and lies between Larne and Carrickfergus, +in the county of Antrim (see Reeves, p. 52); that <hi rend='italic'>Lesmoghan</hi>, +of which Bishop Killen had been pastor, still bears the +same name, forming a sub-denomination of the parish of Ballykinler, +county Down (Ib., p. 28); that <hi rend='italic'>Arwhyn</hi>, of which John of +<hi rend='italic'>Baliconingham</hi> (now Coniamstown, near Downpatrick) was +rector, is now the mensal parish of Ardquin, in the barony of +Ardes, county Down (Ib., p. 20); and that <hi rend='italic'>Camelyn</hi>, of which +Bishop Dongan was pastor, is now called Crumlin, being united +to the parish of Glenavy, near Lough Neagh, county Antrim +(<hi rend='italic'>Ib.</hi>, p. 4). Returning from this digression, it is quite plain from +the Bull dated June, 1461, given by De Burgo (<hi rend='italic'>Hib. Dom.</hi>, p. +474), and cited by your contributor, p. 267, appointing Richard +Wolsey to the See of Down, that Wolsey was not the immediate +successor of Bishop John, who died in 1450. It expressly states, +as mentioned in the article, that the See was <emph>vacant</emph> by the death +of <hi rend='smallcaps'>Thomas</hi>, last bishop of the canonically united dioceses of Down +and Connor, repeating the same name in the body of the Bull. +How this is to be reconciled with the statement that Wolsey was +John's successor, I cannot say; but it follows, on the principle +laid down by your contributor in ignoring John Logan, placed +by Ware between William, bishop from 1365 to 1368, and +Richard Calf II., 1369, that we must have a Bishop Thomas between +John and Richard Wolsey. Dr. Reeves (<hi rend='italic'>Eccl. Ant. +Down</hi>, etc., p. 257), on the authority of this very Bull, has +accordingly done so, marking him as succeeding in 1450, and +<pb n='386'/><anchor id='Pg386'/> +the see vacant in 1451. He conjectures him to have been +<hi rend='italic'>Thomas Pollard</hi>, who in 1450 was appointed custose of the +temporalities. Dr. Cotton (vol. iii. p. 201) adopts this view +without hesitation, and it would appear by a complaint of the +beforementioned Bishop John, shortly after the union of Down +and Connor in 1441, that even then Pollard claimed to have +an apostolical provision for the See of Down (Primate Mey's +<hi rend='italic'>Registry</hi>, cited by Reeves, p. 37; see also Harris's <hi rend='italic'>Ware</hi>, p. 203, +where it is likewise mentioned that Pollard contested the See +of Down with John of Connor, both carrying themselves as +bishops thereof, Harris adding that it was thought Pollard was +supported by the primate, and that it was only in 1449 Pollard +lost his cause, just two years before Wolsey's appointment). +It may be asked, had he a reversionary provision before the union +was canonically effected? If not, is <emph>Thomas</emph> a misprint for <emph>John</emph> in +the Bull? as we are aware that there are many typographical +errors in the <hi rend='italic'>Hib. Dom.</hi>—for instance, as to <emph>John</emph> O'Molony, +Bishop of Killaloe, who died circ. 1650, is in several places +called <emph>Thomas</emph>. +</p> + +<p> +The next bishop respecting whom I wish to make some +observations is Eugene or Owen Magenis, appointed in 1541, +and though I am not disposed to deal uncharitably with him, I +have no doubt he was a <q>temporiser</q>, though he may have been +secretly <q>orthodox</q>. Dr. M'Carthy (Dr. Kelly's <hi rend='italic'>Essays</hi>, p. 427), +and Brennan, and Walsh, in their ecclesiastical histories of Ireland +are compelled to come to the same conclusion; and upon +the whole of his career I candidly confess I don't know what +other result they could arrive at. I ground nothing on his being +present, if he were present, at Queen Elizabeth's first parliament +in 1560, which passed the Act of Uniformity, and required the +oath of supremacy to be taken by all ecclesiastics; for even if he +had been present, there is no documentary evidence extant +showing how those in attendance voted, and those acquainted +with Irish history know on the authority of Archdeacon Lynch +that these acts were hurriedly and surreptitiously passed on a day +when they were not expected to be brought forward, and in a +thin packed house. But it appears, so far as his public acts are reported, +that he submitted in matters of ecclesiastical discipline to all +the rapid changes and schisms which the fertile imaginations of the +pseudo-reformers introduced during the Tudor reigns. He surrendered +his bulls to Henry VIII., obtained from Paul, <q>Bishop +of Rome</q>, not <q>His Holiness</q>; took out pardon for accepting +them, with a new grant of the see, with the archdeaconry and confirmation +of the parishes of Aghaderg and Anaghlone, parishes to +which <emph>he had been</emph> promoted by the Primate in 1526 and 1528. +It is an oversight to suppose that about 1541 and 1543 the +<pb n='387'/><anchor id='Pg387'/> +northern chieftains who submitted to Henry VIII. were exempted +from all pressure in matter of religion. Cox (<hi rend='italic'>Aug. Hib.</hi>, +vol. i. p. 272) writes that the king about that time caused all the +Irish who submitted to him to renounce the <q>Pope's usurpations, +and to own the king's supremacy by indenture</q>, among others, +stating that O'Neill did so, January, 1542, all the indentures +being registered in the Red Book of the Exchequer. The +articles of Con O'Neill's submission are printed in vol. iii. +part iii. p. 353, of the <hi rend='italic'>State Papers of Henry VIII</hi>.; and by +the second article, he expressly renounces obedience to the +Roman Pontiff and his usurped authority, and acknowledges the +king to be the supreme head of the Church in England and +Ireland, immediately under Christ. Manus O'Donnell, 3rd +June the preceding year, in his letter styles the king on +Earth immediately under Christ supreme head of the Church of +England—(<hi rend='italic'>Ib.</hi>, p. 217). M'Donell, captain of the galloglasses, +goes further, and promises to annihilate and relinquish the +usurped authority of the Bishop of Rome; and his adherents and +abettors will expel, extirp, and diminish, etc.—(<hi rend='italic'>Ib.</hi>, p. 383). +Redmond MacMahon, captain of the Farney, 30th December, +1543, also renounces the usurped authority of the Roman +Pontiff—(Shirley's <hi rend='italic'>Farney</hi>, p. 40). Even in the reign of Queen +Mary, we find Owen Macgenis, of Iveagh, chief of his sept and +captain of his country, binding himself not to admit any provisions +from Rome, but oppose them all he could—(Cox, i. +p. 299). No doubt these indentures were extorted by necessity +from these chiefs, who scoffed at the idea that Henry had any +religion or was the head of any church, and kept the articles +just as long as they could not help it. Dr. M'Carthy, I presume +on the ground of Bishop Magenis suing out pardon in Queen +Mary's reign, considers he afterwards <q>repented</q>, being made a +privy councillor and governor of his country; but then we have +two similar acts of repentance in Elizabeth's reign, for he took +out the royal pardon, 1st May and 25th October in her first +year, thus atoning for his folly in her predecessor's. If he +lived till 1564, as Dr. Moran (<hi rend='italic'>Archbishops of Dublin</hi>) supposes—though +I consider he was dead in 1563, from the queen's +letter, dated 6th January, 1564, naming James M'Caghwell +to the see, then <q>destitute of an incumbent</q>, and also from the fact +of Shane O'Neill applying for the see for his brother, 1563-4—then, +knowing that the greater parts of the counties of Down +and Antrim were, in the early years of Elizabeth's reign, completely +under subjection to the English, and coupling this with +the solicitation of the royal pardons, the least that can be said +is, that Bishop Magenis acquiesced in or tacitly submitted to the +ecclesiastical changes enacted in the parliament of 1560, not +<pb n='388'/><anchor id='Pg388'/> +forgetting that about the same time Andrew Brereton, governor +of Lecale (called Britton by Anthony Bruodin, in Dr. Moran's +<hi rend='italic'>Archbishops of Dublin</hi>, p. 142), mercilessly strangled John +O'Lochran and two other Franciscan friars, in Downpatrick. +But I have reserved for the last the conduct of Bishop Magenis +in the reign of Edward VI. On the 2nd of February, 1552-3, +he assisted George Brown of Dublin in <emph>consecrating</emph> Hugh +Goodacre to be Archbishop of Armagh, and <emph>John Bale</emph> to be +Bishop of Ossory, according to a new-fangled form annexed to +the second Book of Common Prayer of Edward VI., which +was not even authorised by act of parliament, nor by any order +of the king (Mant, vol. i. p. 219)—as an Erastian church would +require—which was opposed by the Catholic clergy at the time, +and afterwards, in the reign of Queen Mary, condemned by all +the Catholic bishops of England as invalid, defective in matter, +form, and intention. And who was this John Bale whom Bishop +Magenis assisted in <emph>consecrating</emph> by this vitiated rite? He, according +to Pits, as quoted by Harris (Ware's <hi rend='italic'>Bishops</hi>, p. 417), was +<q>an English Heretick, an apostate Carmelite, and a married priest. +This poor wretch, except his calumnies against men and his +blasphemies against God and his saints, hath nothing in him +worthy to be taken notice of</q>. Condemned by his brother +Protestants, Vossius, Wharton, etc., for his acrimony and falsehood, +it is little wonder the Catholics, on the death of Edward +VI., chased him from Kilkenny. Had his <q>King Johan: a +play, in two parts</q>, published by the Camden Society in 1838, +been known in his lifetime, in which drama he apotheosises that +merciless tyrant, alike despicable, cruel, and infamous, the +murderer of his own nephew, as a great reformer, <q>the model of +every virtue, human and divine</q>, it would have completed his +infamy and disgrace. No earthly fears should have prevailed on +an orthodox bishop to pretend to consecrate a man whose life was +such a disgrace to religion. I do not lay much stress on the +formal words of the Bull appointing Myler Magrath to these +sees, 12th October, 1565, vacant <foreign lang='la' rend='italic'>per obitum Eugenii Magnissae</foreign>: +it simply shows he was not deposed, and it may have been with +him as with his successor, that hopes were entertained for some +years that he would abandon his state conformity, which I trust +was the case. The astute and wily ministers of Elizabeth at this +early date did not compel apostacy, nor seek for purity of morals; +though apostates themselves, all they required was outward conformity, +that the elect should take investiture from the crown. +They bided their time. +</p> + +<p> +It is questionable but that Sir James Ware knew Bishop +Dougan had been Bishop of Soder and Man, for in one of his +MSS. in Trinity College Library, cited by Reeves, p. 177, he +<pb n='389'/><anchor id='Pg389'/> +writes of John Duncan, Archdeacon of Down, in 1373, <q>Factus +Episcopus Sodorensis sive Insular. Manniar, 1374</q>; the different +spelling of the name, and the great age Dr. Dougan must have +attained before his elevation to Down in 1394 (living till 1412), +may have induced him to doubt the identity. +</p> + +<p> +I am delighted to learn that we are to have these valuable +papers with others on the succession of the Irish sees, published +in a separate volume; and were I permitted to offer a suggestion, +I would recommend that the succession should be brought down +to the period of the Confederation of Kilkenny, when all the sees, +with the exception of Derry and Dromore, were, I think, full. +Enriched with a few biographical notes, such a work would be +a valuable accession to Irish ecclesiastical history, and would, besides, +utterly shatter the vain and fanciful theories of Mant, +Palmer, etc., as to apostolical succession through the puritanical +Adam Loftus, the apostate rector of Outwell, in Norfolk, to +which he had been appointed in 1556—(Cotton's <hi rend='italic'>Fasti</hi>, v. p. +197). +</p> + +<p> +I omitted to ask if it can be explained why Myler Magrath, +in his letter of 24th June, 1592, given <hi rend='italic'>in extenso</hi> by Father +Meehan in Duffy's <hi rend='italic'>Hib. Magazine</hi>, March, 1864, calls, <q>Darby +Creagh</q>, Bishop of Cloyne, his cousin. Dermot or Darby Creagh, +or Gragh, or MacGragh, or M'Grath—for by these various names +he is called, is stated in the paper on Cork and Cloyne in your +last number to be a native of Munster; whereas Myler Magrath +was eldest son of Donogh, otherwise Gillagmagna Magrath, of +Termon Magrath, county of Fermanagh, of which the family had +been erenachs. He married Anne O'Meara, by whom he had +five sons—Terence, alias Tirlagh, Redmond, Barnaby, <hi rend='italic'>alias</hi> Brien, +Mark, and James, besides two daughters, Cecily or Sheelagh, +married to Philip O'Dwyer, and Eliza or Ellis, married to Sir +John Bowen. How came the relationship? I don't understand +why Myler is named as the foster-brother of the great +Shane O'Neill. The latter was fostered by the O'Donnellys of +Tyrone, and hence frequently styled Shane Donnellagh. Terence +Donnelly, alias Daniel, Dean of Armagh, was his foster-brother. +</p> + +<p> +J. W. H. +</p> + +<p> +April 8, 1865. +</p> + +</div> + +<div> +<head>II.</head> + +<p> +<hi rend='italic'>To the Editors of the Record</hi>. +</p> + +<p> +<hi rend='smallcaps'>Gentlemen</hi>, +</p> + +<p> +The following remarks on a subject of great importance to the +priests of the mission may not be uninteresting to the readers of +the <hi rend='italic'>Record</hi>. My attention was directed to the matter on reading +the erudite work of Dr. Feye, of Louvain, on Matrimony. +</p> + +<pb n='390'/><anchor id='Pg390'/> + +<p> +The opinions of St. Liguori are looked upon as possessing high +authority, and, as every one knows, very justly so. Hence it is +that he is copied even in the casual mistakes he made; and all the +casuistical works recently published have inserted in their pages +those mistakes. Take, for example, the works on moral theology +most in circulation at present, such as the works of Gousset, +Gury, Scavini, and it will be found that in the very latest editions +of these works those errors are left untouched. +</p> + +<p> +At page 591, n. 876, of Gury, 13<hi rend='vertical-align: super'>a</hi> ed., it is remarked regarding +the <foreign lang='la' rend='italic'>gradus inaequalis consanguinitatis, vel affinitatis</foreign>, that for +the validity of the dispensation it is not required to mention in the +petition the <emph>gradus remotior</emph> <q>nisi sint conjuncti secundo gradu +attingente primum</q>. In the <q>Casus Conscientiae</q> he makes the +very same observation. If the reader refer to Scavini he will find +the same opinion adopted. It will appear from the remarks of +Card. Gousset, t. 2, n. 1136, that he adheres to the opinion of St. +Liguori. +</p> + +<p> +At page 118, l. 6, t. 6, n. 1136, St. Liguori treats of the +question, and cites the Breve of Benedict XIV., <q>Etsi Matr.</q>, of +27th September, 1755, upon which he remarks, <q><foreign lang='la' rend='italic'>Matrimonium +esse quidem illicitum sed non invalidum modo propinquitas non +sit 1<hi rend='vertical-align: super'>mi</hi> aut 2<hi rend='vertical-align: super'>di</hi> gradus consanguinitatis</foreign></q>. +</p> + +<p> +Now it is certain that Benedict XIV. held no such opinion, for +in sec. 6 he expressly states, after St. Pius V., that the omission of +the first grade <emph>alone</emph>, in the petition for dispensation, <emph>invalidates</emph> +the dispensation. Again, Benedict XIV. in that Breve is speaking +<emph>de duplici</emph> gradu consanguinitatis, not <emph>de secundo gradu</emph>, and states +that a dispensation would be null, in the petition for which only +one vinculum was expressed, whereas there existed two—duplex +vinculum. +</p> + +<p> +I believe St. Liguori was led into the mistake either by confounding +the word <emph>duplex</emph> with <emph>secundum</emph>, or by the remarks +made by Benedict <emph>de tertio</emph> gradu propinquiore, etc., of which +there was question. +</p> + +<p> +Gury's opinion also is wrong; for it is certain, from the decree +of St. Pius V., as cited and confirmed by Benedict XIV., that +the suppression of the mention of the first grade in the petition for +dispensation in <emph>gradu inaequali consang. off.</emph>, will equally annul +the dispensation, whether the first grade concur with the second, +third, or fourth. +</p> + +<p> +In order then that St. Liguori's opinion be correct, it is necessary +to erase the words <q>aut secundi</q> from the sentence. +</p> + +<p> +Expecting you will give insertion to the foregoing observations, +which are made through a desire to serve the <hi rend='italic'>Record</hi>, and give a +hint to fellow-labourers in the vineyard, +</p> + +<p> +I remain, Gentlemen, respectfully yours, +</p> + +<p> +W. Rice, C.C., Coachford. +</p> + +</div> + +</div> + +<pb n='391'/><anchor id='Pg391'/> + +<div rend='page-break-before: always'> +<index index='toc'/> +<index index='pdf'/> +<head>Documents.</head> + +<div> +<head>I. Letter Of The Cardinal Prefect Of Propaganda +To Dr. Troy, 1782.</head> + +<quote rend='display'> + +<p> +Illustrissimo e Reverendissimo Monsignore Come Fratello. +</p> + +<p> +Essendosi prese in matura considerazione le risoluzioni emanate +dall'Assemblea de' Vescovi Suffraganei di cod. Provincia Armacana +radunata in Drogheda il di 8. e 9. Agosto dell'anno scorso; questa +S. Cong. di Propaganda dopo un lungo esame hà finalmente coll'oracolo +di Nostro Sig. PP. Pio VI. pronunziato il suo guidizio sù le +medesime e ne communica specialmente a V S. come amministratore +di cod. Metropolitana le sue determinazoni, perchè le faccia ben +tosto partecipi ai Prelati sudetti. Si è in primo luogo pertanto riconosciuto, +che a quest'assemblea non può darsi il nome di Sinodo Provinciale, +essendo essa mancante di tutte quelle solennità, e forme che ai +sinodi convengono, e specialmente dell'intervento del Capitolo della +Chiesa Metropolitana, che dee sempre ai sinodi invitarsi, quando un +immemorabile consuetudine non abbia a questo privilegio del Capitolo +derogato. Mà quantunque non si possa dare a quest'adunanza +de' Vescovi il carattere, e il vigore di sinodo provinciale, contuttociò la +pubblicazione delle risoluzioni prese nella med. non potea farci senza il +consenso, e approvazione della Sede Apostolica, poichè per i Decreti +eziandio de' sinodi provinciali legittimamente convocati, e canonicamente +tenuti, si chiede sempre, e si preserva l'approvazione della S. +Sede prima di esiggerne l'esservanza. L'esempio solo di S. Carlo +Borromeo in tutti i sei Sinodi Provinciali di Milano può dar norma +ai Vescovi come debbano regolarsi sù questo punto. +</p> + +<milestone unit='tb' rend='rule: 50%'/> + +<p> +E incominciando dalla terza risoluzione emanata dai Vescovi sudetti +questa è sembrata assai ambigua, ed oscura. La dispensa de' proclami +per celebrare un matrimonio secreto può concedersi cosi dall'Ordinario +dell'uomo, che della donna, e si concede di fatti da quello, +nella di cui Diocesi si contrae il matrimonio, siasi Ordinario dell'uno, +o dell'altro de contraenti. Se dunque si è preteso di limitare questa +facoltà al solo Ordinario dell'uomo, privandone l'Ordinario della +donna, questa risoluzione non dee osservarsi, poichè è contraria ad +ogni ragione canonica, e all'osservanza. Se poi si è voluto soitanto +intendere, che dopo essersi ottenuto questa dispensa dall'Ordinario +dell'uomo, non faccia d'uopo di riportarla ancora da quello della +donna allora la risoluzione potrà eseguirsi, e non merita riprensione. +</p> + +<p> +La quarta però non ammette interpretazione, e debbe essere per +ogni conto proscritta. Si è risoluto, che ogni dispensa dai gradi proibiti +di parentela sia concessa dall'Ordinario di ciascuna parte contraente. +Dovevano pur i Vescovi riflettere, che essendo la parentela +un vincolo, che lega due persone, e impedisce, che trà loro si possa contrarre +<pb n='392'/><anchor id='Pg392'/> +il matrimonio; subito che una di esse èsciolta da questo vincolo, +ne viene in conseguenza, che ne sia prosciolta anche l'altra, non +potendo restarne avvinta una, e libera l'altra. Se dunque per +autorità legittima, o della Sede Apostolica, o di uno degli Ordinarj +è tolto il vincolo di parentela trà un uomo, e una Donna, non vi è +più bisogno di altra dispensa, ne fà, mestieri ricorrere all'altro Ordinario +per ottenerla. . . . . . . Prego il Signore che La +conservi e feliciti. +</p> + +<p> +Roma 30 Marzo 1782. +</p> + +<p> +D. V. S. +</p> + +<p> +Come Fratello,<lb/> +<hi rend='smallcaps'>L. Card. Antonelli</hi>, Prefetto,<lb/> +Stefano Borgia, <hi rend='italic'>Segretario</hi>. +</p> + +<p> +Mons. Troy, Vescovo Ossoriense. +</p> + +<p> +Amministretore di Armach. +</p> + +<p> +[<hi rend='smallcaps'>translation.</hi>] +</p> + +<p> +Having taken into its careful consideration the resolutions adopted +at a meeting of the Suffragan Bishops of the Province of Armagh, +held last year at Drogheda, on the 8th and 9th of August, this S. +Congregation of Propaganda, by authority of our Lord Pope Pius +VI., after a protracted examination, has finally given judgment thereupon. +This judgment it now signifies to your lordship, as Administrator +of that Metropolitan See, in order that you may speedily +communicate to the above-mentioned Prelates the decision which it +has been led to take. First of all, however, it has been established +that the meeting cannot be called a provincial synod, seeing that it +wanted all the formalities prescribed for the holding of synods, and +especially the presence of the Metropolitan Chapter, which, when +immemorial usage to the contrary has not interfered with its right, +ought always to be invited to synods. But although this meeting +of bishops may not claim the character or the authority of a provincial +synod, nevertheless its resolutions could not be published without +the consent and approbation of the Apostolic See, since the decrees +even of provincial synods, lawfully convened and celebrated in +canonical form, require at all times the approbation of the Holy See +before their observance can be made obligatory. The example of +St. Charles Borromeo in the Six Provincial Synods of Milan, is of +itself a sufficient guide for Bishops in this matter. +</p> + +<milestone unit='tb' rend='rule: 50%'/> + +<p> +In the first place, then, the third resolution passed by the above-mentioned +Bishops appears very ambiguous and obscure. In case +of a private marriage, both the Ordinary of the man and the Ordinary +of the woman have power to dispense with the publication of the +banns, and as a matter of fact this dispensation is granted by the +Bishop in whose diocese the marriage is celebrated, whether he be +the Ordinary of the one or of the other of the contracting parties. +If, then, the sense of the resolution be to limit this power to the Ordinary +of the man, to the exclusion of the Ordinary of the woman, the +resolution ought not to be carried out, as being contrary to the canons +<pb n='393'/><anchor id='Pg393'/> +and to custom. But if, on the other hand, the meaning be, that +when once the dispensation has been obtained from the Ordinary of +the man, there is no need to obtain it also from the Ordinary of the +woman, the resolution thus interpreted may be put into practice, and +is not deserving of censure. +</p> + +<p> +The fourth resolution, however, cannot be softened by any interpretation. +That resolution prescribed that every dispensation in +prohibited degrees of relationship should be granted by the Ordinary +of each of the contracting parties. And yet the Bishops ought to +have reflected that relationship being a bond which affects two +persons, and prevents them from contracting matrimony one with the +other, the moment one of these persons becomes free from this bond, +the other, by a necessary consequence, is also set at liberty, it being +impossible that one can be free whilst the other remains bound. +Whenever, therefore, the bond of relationship between a man and a +woman has been removed by lawful authority, either of the Holy +See or of one of the Ordinaries, no second dispensation is required, +nor is it necessary to have recourse to the other Ordinary to obtain +such dispensation.... +</p> + +</quote> + +</div> + +<div> +<head>II. Decrees Granting An Indulgence To A +Prayer To Be Said Before Hearing Confessions, +And To A Prayer For A Happy +Death.</head> + +<quote rend='display'> + +<p> +<hi rend='italic'>Oratio recitanda ante sacramentales confessiones excipiendas.</hi> +</p> + +<p> +Da mihi Domine, sedium tuarum assistricem Sapientiam, ut sciam +judicare populum tuum in justitia, et pauperes tuos in judicio. Fac +me ita tractare Claves Regni Coelorum, ut nulli aperiam cui claudendum +sit, nulli claudam cui aperiendum sit. Sit intentio mea pura, +zelus meus sincerus, charitas mea patiens, labor meus fructuosus. Sit +in me lenitas non remissa, asperitas non severa, pauperem ne despiciam, +diviti ne aduler. Fac me ad alliciendos peccatores suavem, ad +interrogandos prudentem, ad instruendos peritum. Tribue, quaeso, +ad retrahendos a malo solertiam, ad confirmandos in bone sedulitatem, +ad promovendos ad meliora industriam: in responsis maturitatem, in +consiliis rectitudinem, in obscuris lumen, in implexis sagacitatem, in +arduis victoriam, inutilibus colloquiis no detinear, pravis ne contaminer, +alios salvem, meipsum non perdam. Amen. +</p> + +<p> +<hi rend='italic'>Urbis et Orbis. Decretum.</hi> +</p> + +<p> +Ex Audientia Sanctissimi. Die 27 martii 1854.—Ad preces humillimas +Reverendissimi Patris Jacobi Pignone del Carretto Clericorum +Regularium Theatinorum Praepositi Generalis, Sanctissimus +<pb n='394'/><anchor id='Pg394'/> +Dominus Noster Pius PP. IX. benigne inclinatus omnibus et singulis +Confessariis in Universo Orbe Catholico existentibus supraenunciatam +Orationem, antequam ad Sacramentales excipiendas Confessiones +assideant, corde saltem contrito, et devote recitantibus centum dierum +Indulgentiam semel tantum in die acquirendam, clementer est elargitus. +Praesenti perpetuis futuris temporibus valituro absque ulla +Brevis expeditione. +</p> + +<p> +Datum Romae ex Secretaria S. Congregationis Indulgentiarum. +F. Card. <hi rend='smallcaps'>Asquinius</hi> praefectus—Loco ϯ Sigilli.—A. Colombo secretarius. +</p> + +<p> +<hi rend='italic'>Oratio Caroli Episcopi Cracoviensis pro impetranda bona morte</hi>. +</p> + +<p> +O Maria sine labe concepta, ora pro nobis, qui confugimus ad Te, o +refugium peccatorum, mater agonizantium, noli nos derelinquere in +hora exitus nostri, sed impetra nobis dolorem perfectum, sinceram +contritionem, remissionem peccatorum nostrorum, Sanctissimi Viatici +dignam receptionem, extremae unctionis Sacramenti corroborationem, +quatenus securi presentari valeamus ante thronum justi sed et misericordis +Judicis, Dei, et Redemptoris nostri. Amen. +</p> + +<p> +<hi rend='italic'>Ex audientia Sanctissimi die 11 martii 1856</hi>. +</p> + +<p> +Sanctissimus Dominus Noster Pius PP. IX. omnibus et singulis +utriusque sexus Christi fidelibus, qui corde saltem contriti, ac devote +supradictas pias preces, jam adprobatas, ab bonam mortem impetrandam +recitaverint, centum dierum Indulgentiam semel in die lucrifaciendam, +clementer est elargitus. Praesentibus, perpetuis futuris temporibus +valituris. +</p> + +<p> +Datum Romae ex Secretaria Brevium.—L. ϯ S. Pro D. Cardinali +<hi rend='smallcaps'>Macchi</hi>.—Jo. B. Brancaloni Castellani <hi rend='italic'>Sub.</hi> +</p> + +</quote> + +</div> + +<div> +<head>III. Decree Concerning The Prayer <hi rend='italic'>Sacrosanctae +Et Individuae Trinitati, Etc.</hi></head> + +<p> +Urbis et Orbis. Decretum. Cum Sacrae huic Congregationi Indulgentiis +Sacrisque Reliquiis praepositae in una Melden. inter alia exhibitum +fuisset dubium enodandum <q>An ad lucrandam Indulgentiam +vel fructum orationis <hi rend='italic'>Sacrosanctae et individuae</hi> etc. necessario flexis +genibus haec oratio sit dicenda, vel an saltem in casu legitimi impedimenti +ambulando, sedendo recitari valeat?</q> Eminentissimi Patres +in generalibus Comitiis die 5 Martii superioris anni apud Vaticanas +Aedes habitis respondendum esse duxerunt. <q>Affirmative ad primam +partem, negative ad secundam</q>. Facta itaque Sanctissimo Domino +Nostro Pio PP. IX. relatione per me infrascriptum S. Congregationis +Secretarium die 12 ejusdem mensis, Sanctitas Sua votum Eminentissimorum +Patrum approbavit. In audientia vero Sanctissimi die 12 +<pb n='395'/><anchor id='Pg395'/> +Iulii ejusdem anni ab Eminentissimo Cardinali praefatae S. Congregationis +Praefecto habita, eadem Sanctitas Sua ex speciali gratia clementer +indulsit, ut Oratio <hi rend='italic'>Sacrosanctae</hi> etc. pro lucranda Indulgentia +a Sa. Mem. Leone PP. X. adnexa, seu fructu dictae orationis, etiam +non flexis genibus recitari possit ab iis, qui legitime impediti fuerint +infirmitatis tantum causa. Praesenti valituro absque ulla Brevis expeditione, +non obstantibus in contrarium facientibus quibuscumque. +</p> + +<p> +Datum Romae ex Secretaria ejusdem S. Congregationis Indulgentiarum +die 7 januarii 1856.—Loco ϯ Signi.—F. Cardinalis <hi rend='smallcaps'>Asquinius</hi>, +Praef.—A. Colombo Secretarius. +</p> + +</div> + +<div> +<head>IV. Plenary Indulgences And The Infirm.</head> + +<p> +<q rend='pre'><hi rend='italic'>Decretum Urbis et Orbis. Ex Audientia Sanctissimi die 18 Septembris, +1862.</hi>—Est hoc in more positum quod ab animarum Pastoribus +Sanctissimum Eucharistiae Sacramentum in aliquibus tantum infra +annum praecipuis festivitatibus ad fideles habitualiter infirmos, chronicos, +ob physicum permanens aliquod impedimentum e domo egredi +impotentes solemniter deferatur, proindeque hujusmodi fideles tot +Plenariis Indulgentiis privantur, quas consequerentur si conditionibus +injunctis adimpletis ad Sacram Eucharisticam Mensam frequentius +possent accedere. Itaque quamplures animarum Curatores, aliique +permulti Ecclesiastici Viri humillimas preces porrexerunt Sanctissimo +Domino Nostro Pio PP. IX. ut de Apostolica benignitate super hoc +providere dignaretur, factaque per me infrascriptum Secretariae S. +Congregationis Indulgentiarum Substitutum Eidem Sanctissimo de +his omnibus fideli relatione in Audientia habita die 18 Septembris +1862, Sanctitas Sua spirituali gregis sibi crediti utilitati prospiciens +clementer indulsit, ut praefati Christi fideles, exceptis tamen illis +qui in Communitate morantur, acquirere possent omnes et singulas +Indulgentias plenarias jam concessas vel in posterum concedendas, +quasque alias acquirere possent in locis in quibus vivunt, si in eo +physico statu non essent, pro quarum acquisitione praescripta sit +Sacra Communio et visitatio alicujus Ecclesiae vel publici Oratorii +in locis iisdem, dummodo vere poenitentes, confessi, ac caeteris omnibus +absolutis conditionibus, si quae injunctae fuerint, loco S. Communionis +et Visitationis alia pia opera a respectivo Confessario +injungenda fideliter adimpleant. Praesenti in perpetuum valituro +absque ulla Brevis expeditione. Non obstantibus in contrarium +facientibus quibuscumque.</q> +</p> + +<p> +<q>Datum Romae ex Secretaria S. Congregationis Indulgentiarum +et SS. Reliquiarum, Loco ϯ Signi <hi rend='italic'>F. Card. Asquinius</hi> <hi rend='italic'>Praefectus. A. +Archip. Prinzivalli Substitutus.</hi></q> +</p> + +</div> + +</div> + +<pb n='396'/><anchor id='Pg396'/> + +<div rend='page-break-before: always'> +<index index='toc'/> +<index index='pdf'/> +<head>Notices Of Books.</head> + +<div> +<head>I.</head> + +<quote rend='display'> +<hi rend='italic'>Appendix ad Rituale Romanum</hi> sive Collectio Benedictionum et +Instructionum a Rituali Romano exsulantium, Sanctae Sedis +auctoritate approbatarum seu permissarum, in usum et commoditatum +Missionariorum Apostolicorum digesta. Romæ, +Typis S. Con. de Propagande Fide, 1864. +</quote> + +<p> +This book has been compiled by authority, to serve as an +appendix to the Roman Ritual, and is intended for the convenience +of priests on the mission. In Ireland especially, where +the Catholic instincts of the people have ever maintained pious +confraternities in the honour which is their due, the clergy must +have felt the want of a manual containing the <foreign rend='italic'>formulæ</foreign> to be +used in enrolling the faithful in the various religious societies +approved by the Holy See. These forms are not to be found +in the Roman Ritual, nor in the books easily accessible to the +great body of priests. Besides, since every creature of God may +be blessed by prayer, the Catholic Church, whilst she refuses to +be reconciled with whatever is defective in modern progress, +hastens, on the other hand, to sanctify by her blessing whatever +this progress contains of good. Hence, new forms of prayer +are rendered necessary from time to time, such as the form for +blessing railways, and the Benedictio ad. <hi rend='smallcaps'>Omnia</hi>, to be used in +blessing all objects for which a special benediction is not contained +in the Roman Ritual. These forms are to be found in this +appendix. The instructions which the Holy See issues from +time to time on various subjects for the guidance of missionary +priests, also find their place in this collection. Among +them is the Instructio, issued by the Sacred Congregation of +Rites, for those who have permission to say two Masses on +the same day in different churches, and which is inserted in the +Ordo for use of the Irish clergy. To this is added, in the book +under notice, the ritus servandus a <emph>Sacerdote cum utramque +Missam in eadem Ecclesia offere debet</emph>. It runs as follows:— +</p> + +<quote rend='display'> +<q>Hoc itaque in casu Sacerdos post haustum in prima Missa diligenter +Sanguinem Domini, omissa consueta purificatione, patena +calicem et palla patenam tegens ac super corporale relinquens dicet +junctis manibus: <hi rend='italic'>Quod ore sumpsimus Domine</hi>, etc. Deinde digitos, +quibus SS. Sacramentum tetigit, in aliquo vase mundo ad hoc in +Altare praeparato abluet, interim dicens <hi rend='italic'>Corpus tuum Domine</hi>, etc., +abstersisque purificatorio digitis calicem velo coöperiet, velatumque +ponet super corporale extensum. Absoluta Missa si nulle in Ecclesia +<pb n='397'/><anchor id='Pg397'/> +sit sacristia calicem eodem modo super Altare relinquet; secus vero +in Sacristiam deferet, ibique super Corporale vel pallam in aliquo +loco decenti et clauso collocabit usque ad secundam Missam, in qua, +cum eodem calice uti debeat, ilium rursus secum deferet ad Altare, +ac super corporale extensum reponet. Cum autem in secunda Missa +Sacerdos ad Offertorium devenerit, ablato velo de Calice hunc +parumper versus cornu Epistolae collocabit sed non extra corporale, +factaque hostiae oblatione cavebit ne purificatorio extergat calicem, +sed eum intra corporale relinquens leviter elevabit, vinumque et +aquam eidem caute imponet, ne guttae aliquae ad labia ipsius Calicis +resiliant, quem deinde nullatenus ab intus abstersum more solito +offeret.</q> +</quote> + +<p> +The contents may be reduced to three heads. The first +regards the sacraments, and embraces a short form for blessing +the baptismal font; the rite of confirmation when administered +by a simple priest by delegation from the Apostolic See; instruction +for priests who duplicate; manner of carrying the +Eucharist in secret to the sick among unbelievers; decree of +the Sacred Congregation of Rites concerning the oil for the +lamp of the Blessed Sacrament. The second contains various +forms of blessing, twenty-two in number, and including those for +erecting the Via Crucis, and for enrolling in the scapulars of the +different orders. The third part contains the ceremonies appointed +by Benedict XIII. to be performed in the smaller parish +churches on the great festivals of the Christian year. +</p> + +</div> + +<div> +<head>II.</head> + +<quote rend='display'> +<hi rend='italic'>Popular Objections against the Encyclical.</hi> By. Mgr. de Segur. +Authorized Translation. Dublin: John F. Fowler, 3 Crow +Street. +</quote> + +<p> +We are delighted to welcome this little work, both for the +sake of its own proper merits, and because it is the first instalment +of the authorized translation of the admirable works of +Mgr. de Segur. The Encyclical and Syllabus still continue to +be the great event of the day. Indeed, as yet, we see only the +beginnings of the influence it is surely destined to exercise on +men's minds; and for the due development of that influence, +works like this of the French prelate are very necessary. The +docile Catholic, for whom St. Peter lives and speaks in Pius IX., +will find set forth herein the majesty and beauty of the doctrine +he had before received in simple faith. The Catholic whose +mind has been coloured for good and evil by modern ideas, and +who has felt alarm at the apparent contradiction between the +teaching of the Pope and certain social doctrines he has long +held to be as sacred as first principles, will find in these pages +wherewith to calm his apprehensions and steady his judgment +<pb n='398'/><anchor id='Pg398'/> +He will see that what the Church condemns is already condemned +by reason and history; and that, far from placing under +the ban any of the elements of true progress, the Holy See +censures the very errors which make all true progress impossible. +The priest who has charge of the wise and the unwise together, +will be glad to have, in these few pages, what may enable him +to provide for the wants of both. We quote a few passages:— +</p> + +<quote rend='display'> + +<p> +The Pope Condemns Liberty Of Conscience. +</p> + +<p> +You mean to say <q>the liberty of having no conscience</q>, or, what +is much the same thing, <q>the liberty of corrupting or poisoning one's +conscience!</q> You are right; the Pope is the mortal enemy of a +liberty so shocking. What good father would leave his son the +liberty of poisoning himself? +</p> + +<p> +It was Protestantism which invented, and it is the Revolution +which has perfected, what unbelievers call liberty of conscience. It +has become an essential part of <emph>progress</emph>, of that anti-Catholic <emph>progress</emph> +of which we were speaking just now, and which has insinuated +itself into all modern constitutions.... +</p> + +<p> +The liberty of following one's conscience, even when it is misguided, +is not the liberty of conscience condemned by the Encyclical Letter. +Catholics, Protestants, Jews, and all men, of whatever denomination +or sect they may be, are obliged to follow the dictates of their conscience; +as long as they are misled <emph>fairly</emph>, it is but a misfortune; what +the Church demands is that all men may escape this misfortune, +and have full liberty of embracing truth, when once they have discovered +it. The Pope condemns liberty of <emph>conscience</emph>, and not liberty +of <emph>consciences</emph>. The one is very different from the other. +</p> + +<p> +In Condemning Liberty Of Worship, The Pope Wishes To Oblige +Governments To Persecute Unbelievers, Protestants, Jews. +</p> + +<p> +The Pope desires nothing of all that, and those who say so, do not +believe a word of what they advance. Pius IX. says simply to +<emph>Catholic</emph> governments (and it is to them that he addresses himself): +<q rend='pre'>There is but one true religion, because there is but one God, one +Christ, one faith, one baptism, and this only true religion is that of +the Holy, Catholic, Apostolic Church of Rome. If, in consequence of +unfortunate circumstances, a Catholic government is obliged to put +the Church on the same footing with false religions, such as Protestants, +Jews, Mahometans, etc., it should bitterly regret such an unhappy +state of things, and never consider it as permanent or lasting. +Such conduct would be putting truth on a line with error, and despising +faith.</q> +</p> + +<p> +<q>It is the duty of a really Catholic government to facilitate, <emph>as much +as possible</emph>, to bishops and priests, the free exercise of their holy ministry, +in order that they may, by the zeal and persuasion of their +charity, work more efficaciously for the conversion of heretics and +other dissenters. It must hinder, <emph>as much as circumstances and the +laws of prudence will permit</emph>, the extension of heresy; finally, it must +<pb n='399'/><anchor id='Pg399'/> +endeavour, for its own interest, as well as for that of the Church, to +procure the inestimable advantages of religious unity and peace to +its subjects</q>. +</p> + +</quote> + +<p> +These are the matters that Pius IX. speaks of. He simply +engages Catholic sovereigns to do for their subjects what every good +father would do for his children and his servants; he does all in his +power to render the knowledge and practice of religion easy for +them; he removes as much as he can all that is capable of weakening +their faith or of corrupting their morals; he tolerates the evil that +he cannot prevent, but he never lets an opportunity pass without +blaming this evil, and repressing that which he cannot extirpate +entirely. +</p> + +<p> +The Church employs gentleness and mildness in order to gain +souls to God. Who would have ever thought of using violent measures +to impose faith on men? Although the Catholic Church pities +those who are misguided, and does all in her power to enlighten +them, she respects their faith, when she knows them to be upright +and honest. Intolerant and absolute in matter of doctrine, she is +full of tender solicitude for her children. +</p> + +</div> + +<div> +<head>III.</head> + +<quote rend='display'> +<hi rend='italic'>St. Patrick's Cathedral: How it was Restored.</hi> By a Catholic +Clergyman. Dublin: Duffy, 1865 +</quote> + +<p> +Even in the days of St. Augustine, Catholic eyes had to +behold scenes somewhat similar to the one in view of which this +pamphlet has been written. Within churches once Catholic, +Donatist bishops at that time held high festival, in the midst of +solemn pomp, with mystic rite and sacred song. From episcopal +chairs erected in opposition to those of the prelates in communion +with the Roman Pontiff, <q><emph>that is to say</emph></q>, explains St. +Cyprian, <q><emph>with the Catholic Church</emph></q>, intruded bishops counterfeited +the preaching of the lawful pastors, and with many a text +from Holy Writ, and with a plentiful use of holiest names, +made a brave show of belonging to those whom the Holy Ghost +has placed to rule the Church of God. But the make-believe was +not successful. One glance at the religious system of these men +and at the Catholic Church was enough to reveal the hollowness +of their pretensions, notwithstanding the ecclesiastical +air they so studiously cultivated. Hence St. Augustine thus +writes about Emeritus, a Donatist bishop (for whom, perhaps, +some worthy layman, not averse from proselytizing poor Catholics +in the wild Numidian country about Cethaquenfusca, had restored +one of the old cathedrals), <q>Outside the pale of the Church +(Emeritus) may have everything except salvation. Honour he +may have, a sacrament he may have, he may sing <hi rend='italic'>alleluia</hi>, he +may answer <hi rend='italic'>amen</hi>, he may have the Gospel, he may both hold +<pb n='400'/><anchor id='Pg400'/> +and preach faith in the name of the Father and of the Son +and of the Holy Ghost; but nowhere save in the Catholic +Church shall he be able to find salvation</q>—(<hi rend='italic'>Epist.</hi> clii.). And +yet, at least in the beginning, the Donatists were but schismatics; +their heresy was of somewhat later growth. How +much stronger, then, becomes St. Augustine's argument when +applied to the Established Church of our times, in which +heresy and free-thinking have ravaged whatever schism had +spared! The pamphlet under notice in reality does but +reëcho the holy Doctor's remarks. An outline of St. Patrick's +life and faith, drawn from unimpeachable authorities, sets +before us most clearly that the ancient Catholic Church of +Ireland differed far more from the Church now usurping +St. Patrick's Cathedral, than the ancient Catholic Church of +Africa from the Donatist body. The personal history of our +great apostle, his early training, his call to preach, his ecclesiastical +studies, his mission from Rome, his doctrine about +the Holy See, his essentially Catholic teaching, are all plainly +and forcibly Set forth, and contrasted with the peculiarities +of modern Protestantism. No candid mind can for a moment +hesitate to conclude with the writer, that the restoration ceremony +was <q>a ghastly spectacle of <emph>unreality</emph>. It was a joyous +revel over a <emph>lifeless</emph> form: the body was there, but not <emph>the soul</emph>. +The beauty of early years, which is oftentimes observed to resume +its place, in death, upon the face from which it had been +long driven by weeks, or months, or, perhaps, years of pain, the +beauty of graceful outline, and delicate feature, and placid, gentle +expression—all that had come back; and the church seemed as +if but yesterday finished. But the spirit of St. Patrick was not +there; the creed which he taught was not there; the <emph>true faith</emph>, +which is the soul, the animating spirit of religion, was far away</q>. +</p> + +</div> + +<div> +<head>IV.</head> + +<quote rend='display'> +<hi rend='italic'>Vie et Institut de Saint Alphonse Marie de Liguori, Evêque de +Sainte Agathe des Goths, et Fondateur de la Congregation du +Tres-Saint Redempteur.</hi> Par son Eminence le Cardinal +Clement Villecourt, 4 vols. Tournai: Casterman, 1864. +</quote> + +<p> +Of this excellent work we have only space to say at present +that it is worthy of its eminent author, and not unworthy of the +great saint whose life and virtues it sets forth. We hope to return +to the subject at a future time. +</p> + +</div> + +</div> + +</body> +<back rend="page-break-before: right"> + <div id="footnotes"> + <index index="toc" /> + <index index="pdf" /> + <head>Footnotes</head> + <divGen type="footnotes"/> + </div> + <div rend="page-break-before: right"> + <divGen type="pgfooter" /> + </div> +</back> +</text> +</TEI.2> diff --git a/39226.txt b/39226.txt new file mode 100644 index 0000000..1521f79 --- /dev/null +++ b/39226.txt @@ -0,0 +1,2846 @@ +The Project Gutenberg EBook of Irish Ecclesiastical Record, Volume 1, May +1865 + + + +This eBook is for the use of anyone anywhere at no cost and with almost no +restrictions whatsoever. You may copy it, give it away or re-use it under +the terms of the Project Gutenberg License included with this eBook or +online at http://www.gutenberg.org/license + + + +Title: Irish Ecclesiastical Record, Volume 1, May 1865 + + + +Release Date: March 21, 2012 [Ebook #39226] + +Language: English + +Character set encoding: US-ASCII + + +***START OF THE PROJECT GUTENBERG EBOOK IRISH ECCLESIASTICAL RECORD, VOLUME 1, MAY 1865*** + + + + + + Irish Ecclesiastical Record + + Volume 1 + + May 1865 + + + + + +CONTENTS + + +The See Of Derry. +Dr. Colenso And The Old Testament. No. II. +Blessed Thaddeus M'Carthy. +Liturgical Questions. +Correspondence. +Documents. +Notices Of Books. +Footnotes + + + + + + +THE SEE OF DERRY. + + +The territory of Cineal-Eoghain, from a very early period, formed a +distinct diocese, which took its name from the church of Arderath, now +Ardstraw, situated on the River Derg, and founded by St. Eugene, first +bishop of this see. In the synod of Rathbreasail, an. 1110, it is called +"Dioecesis Ardsrathensis" though probably in that very year the city of +Derry was chosen for the episcopal residence. "Sedes Episcopalis", writes +Dr. O'Cherballen, bishop of the see in 1247, "a tempore limitationis +Episcopatuum Hyberniae in villa Darensi utpote uberiori et magis idoneo +loco qui in sua Dioecesi habeatur, extitit constituta". For some years +this arrangement continued undisturbed, till the appointment of Dr. +O'Coffy, who about the year 1150 transferred his see to Rathlure, a church +dedicated to St. Luroch; and subsequently, for one hundred years, we find +the see designated "Dioecesis Rathlurensis", or "de Rathlurig", under +which name it appears in the lists of Centius Camerarius. + +Dr. Muredach O'Coffy was a canon regular of the order of St. Augustine, +and "was held in great repute for his learning, humility, and charity to +the poor"--(Ware). The old Irish annalists style him "the sun of science; +the precious stone and resplendent gem of knowledge; the bright star and +rich treasury of learning; and as in charity, so too was he powerful in +pilgrimage and prayer". He assisted at the Synod of Kells, which was +convened by Cardinal Paparo in 1152, and in the catalogue of its bishops +he is styled from the territory occupied by his see, _the Bishop of +Cineal-Eoghain_. His death is marked in our annals on the 10th of +February, 1173/4. + +Amlaf O'Coffy succeeded the same year, and is also eulogized by our +annalists as "a shining light, illuminating both clergy and people". He +was translated to Armagh in 1184, but died the following year. Our ancient +records add that "his remains were brought with great solemnity to Derry +and interred at the feet of his predecessor". + +Florence O'Cherballen next governed the see, from 1185 to 1230; whilst the +episcopate of his successor, Friar German O'Cherballen, embraced well nigh +half a century, extending from 1230 to his death in 1279. It was during +the administration of this last-named bishop that the episcopal see was +once more definitively fixed in Derry. The Holy See, by letter of 31st +May, 1247, commissioned the Bishop of Raphoe, the Abbot of the monastery +of SS. Peter and Paul in Armagh, and the Prior of Louth, to investigate +the reasons set forth by Dr. Germanus for abandoning the church of +Rathlure. The following extract from the Papal letter preserves to us the +chief motive thus alleged by Bishop Germanus: + + + "Cum villa Rathlurensis pene sit inaccessibilis propter montana, + nemora et paludes, quibus est undique circumcincta, aliasque + propter sterilitatem ipsius et necessariorum defectum nequeat ibi + dictus Episcopus vel aliquis de suis canonicis residere, nec + clerus ejusdem dioecesis illuc convenire ad synodum et ad alia + quae saepius expedirent praefatus episcopus nobis humiliter + supplicavit ut utilitatibus Rathlurensis Ecclesiae, ac cleri + ejusdem misericorditer providentes sedem ipsam reduci ad locum + pristinum Darensem villam videlicet de benignitate Sedis + Apostolicae faceremus"--(_Mon. Vatic._ pag. 48). + + +It was also added by Dr. O'Cherballen, that his predecessor, O'Coffy, had +himself been born in Rathlure, and that it was through love for his native +district he had, by his own authority, transferred the episcopal seat from +Derry to Rathlure (illectus natalis soli dulcedine transtulit motu +propriae voluntatis). + +The appointed deputies approved of the resolution taken by Bishop +Germanus, and a few years later (1254), in reply to the Chapter of Derry, +the same Pope Innocent IV. thus confirmed this translation of the see: + + + "Cum, sicuti ex tenore vestrae petitionis accepimus, sedes + Anichlucensis(1) Ecclesiae de speciali mandato nostro et assensu + etiam venerabilis fratris nostri Archiepiscopi Armachani loci + metropolitani ad Darensem Ecclesiam sit translata, nos vestris + supplicationibus inclinati translationem hujusmodi, sicut provide + facta est, et in alicujus praejudicium non redundat, ratam et + firmam habentes, eam auctoritate Apostolica confirmamus. Datum + Neapoli, secundo Nonas Novembris, Pontificatus nostri anno + duodecimo"--(_Ibid._, 64). + + +By a previous letter he had, as early as the first of July in the fourth +year of his pontificate, in anticipation of this translation of the see, +granted to the chapter of the diocese of Derry the same privileges, +indulgences, and other special favours which it had hitherto enjoyed in +Rathlure (_Ib._, pag. 48). + +The successor of Bishop Germanus was Florence O'Cherballen, who held the +see from 1279 to 1293. Five other bishops then came in rapid succession. +Henry of Ardagh, from 1294 to 1297; Geoffry Melaghlin, from 1297 to 1315; +Hugh or Odo O'Neal, from 1316 to 1319; Michael Melaghlin, from 1319 to +about 1330; and Maurice, from about 1330 to 1347. + +On the death of the last-named bishop, a Dominican, by name Symon, was +appointed by Pope Clement VI. to rule the See of Derry. He had indeed +already been nominated by brief, dated the 5th of the Ides of May, 1347, +to the diocese of Clonmacnoise, but the aged and infirm bishop of that +see, who was reported to have passed to a better life, was not yet +deceased, and hence, on the vacancy of Derry, Bishop Symon was, by brief +of 18th December, 1347, appointed successor of St. Eugene. From the first +brief, which nominated him to Clonmacnoise, we learn that Friar Symon was +Prior of the Dominican fathers of Roscommon, and was remarkable for his +zeal, his literary proficiency, and his manifold virtues. The brief of his +appointment to Derry adds the following particulars: + + + "Dudum ad audientiam apostolatus nostri relatione minus vera + perlata, quod Ecclesia Cluanensis per obitum Venerabilis fratris + nostri Henrici Episcopi Cluanensis qui in partibus illis + decessisse dicebatur, vacabat: Nos credentes relationem hujusmodi + veram esse, de te ordinis fratrum Praedicatorum professore eidem + Ecclesiae duximus providendum, praeficiendo te illi in Episcopum + et pastorem: et subsequenter per Ven. fratrem nostrum Talayrandum + Episcopum Albanensem tibi apud sedem Apostolicam fecimus munus + consecrationis impendi. Cum autem sicut postea vera relatio ad nos + perduxit praefatus Henricus tempore provisionis hujus modi ageret, + sicut agere dignoscitur, in humanis, tu nullius Ecclesiae + Episcopus remansisti. Postmodum vero Ecclesia Darensi, per obitum + bonae memoriae Mauricii Episcopi Darensis qui extra Romanam curiam + diem clausit extremum, pastoris solatio destitute, Nos ... + cupientes talem eidem Darensi Ecclesiae praeesse personam quae + sciret, vellet et posset eam in suis manutenere juribus ac etiam + adaugere, ipsamque praeservare a noxiis et adversis, post + deliberationem quam super his cum fratribus nostris habuimus + diligentem, demum ad te consideratis grandium virtutum meritis, + quibus personam tuam Dominus insignivit, convertimus oculos nostrae + mentis, etc. Datum Avinione XV. Kalend. Januarii Pontif. Nostri + anno octavo"--(_Mon. Vatic._, pag. 292). + + +Bishop Symon seems to have held the see till the close of this century, +and the next bishop that we find was John, Abbot of Moycoscain, or _de +claro fonte_, who was appointed to Derry by brief of Pope Boniface IX. on +19th August, 1401. Of his immediate successors we know little more than +the mere names. William Quaplod, a Carmelite and a distinguished patron of +literary men, died in 1421. Donald for ten years then ruled the diocese, +and resigned in 1431; his successor, John, died in 1456. A Cistercian +monk, named Bartholomew O'Flanagan, next sat in the see for five years; +and Nicholas Weston, a canon of Armagh, who was consecrated its bishop in +1466, held it till his death in 1484. + +Donald O'Fallon, an Observantine Franciscan, was advanced to this see by +Pope Innocent VIII. on the 17th of May, 1485: "he was reckoned a man of +great reputation in his time for learning, and a constant course of +preaching through all Ireland, which he continued for full thirty +years"--(_Ware_). He died in the year 1500. + +James Mac Mahon is the first bishop whose name appears in the sixteenth +century. He was Commendatory Prior of the Abbey of SS. Peter and Paul, at +Knock, in the county Louth, and died in December, 1517. + +William Hogeson, which is probably a corruption of the Irish name +_O'Gashin_, was appointed his successor by Pope Leo X. on 8th of August, +1520. He belonged to the order of St. Dominic, and seems to have +administered the see till 1529. + +Roderick or Rory O'Donnell, Dean of Raphoe, was chosen by Pope Clement +VII., on 19th September, 1529, to occupy the see of Derry. This bishop was +very much opposed to the religious innovations which Henry VIII. +endeavoured to introduce into the Irish Church. In the _State Papers_ +(vol. i. pag. 598) there is a letter dated 14th March, 1539, and addressed +by Lord Cromwell to the English king, in which the following eulogy is +passed on Dr. O'Donnell: "Also there be letters long from an arrant +traitor, Rorick, Bishop of Derry, in your grace's land of Ireland, his +hand and great seal at it, to the Bishop of Rome, declaring the calamities +of the Papists in Ireland". It was in the preceding year that Bishop +Roderick had mortally offended the agents of King Henry by his efforts to +preserve from their grasp the youthful Gerald, who, though yet in his +boyhood, was chief of the Geraldines, and destined, it was hoped, to +become one day the rallying point of a confederacy of the Irish +chieftains. In the month of May Gerald and his faithful escort passed +without molestation from the south to the north of Ireland, being +hospitably received in Thomond, Galway, and Sligo; and they were safely +entrenched within the barriers of Tyrconnell before the government spies +had even caught the intelligence of this journey. On the 28th of June the +Earl of Ormonde wrote a long letter to the council of Ireland, giving +information of the movements of young Gerald. From this letter we learn +that it was an Irish rhymist that acted as his spy amongst the Northern +chieftains, and that, according to the latest intelligence received from +him, "twenty-four horsemen, well apparrelled", had been appointed to wait +upon the young Geraldine. The King of Scotland, too, solicited the Irish +princes to commit Gerald to his care. However, in another letter, of 20th +July, the same earl writes that this scheme was not pleasing to O'Neil and +O'Donnell, but "the Bishop O'Donnell (of Derry), James Delahoyde, Master +Levrous, and Robert Walshe, are gone as messengers to Scotland, to pray +aid from the Scottish king; and before their going, all the gentlemen of +Ulster, for the most part, promised to retain as many Scots as they should +bring with them, at their own expense and charges during the time of their +service in Ireland"--(_St. Pap._, iii. 52). Another information further +states that as a Christmas present in December, 1538, Art Oge O'Toole had +sent to Gerald "a saffron shirt trimmed with silk, and a mantle of English +cloth fringed with silk, together with a sum of money"--(_Ibid._, pag. +139). And a few months later Cowley writes from Dublin to the English +court, that "there never was seen in Ireland so great a host of Irishmen +and Scots, both of the out isles and of the mainland of Scotland; whilst +at the same time the pretended Earl of Desmond has all the strength of the +west"--(_Ibid._, pag. 145). It is not necessary to pursue the subsequent +events of this confederacy, as we have no express documents to attest the +share taken in it by the Bishop of Derry. One further fact alone connected +with our great prelate has been recorded by our annalists, and it, too, +regards the closing scene of his eventful life, viz., that before his +death he wished to become a member of the Franciscan order, and dying on +the 8th of October, 1550, "he was buried in the monastery of Donegal in +the habit of St. Francis"--(_Four Mast._, v. 1517). + +Eugene Magennis, the next bishop, governed the see from 1551 to 1568. It +was during his episcopate that the venerable church and monastery of St. +Colomba, together with the town of Derry, were reduced to a heap of ruins. +The fact is thus narrated by Cox: "Colonel Saintlow succeeded Randolph in +the command of the garrison, and lived as quietly as could be desired; for +the rebels were so daunted by the former defeat that they did not dare to +make any new attempt; but unluckily, on the 24th day of April (1566), the +ammunition took fire, and blew up both the town and the fort of Derry, +whereby twenty men were killed, and all the victuals and provisions were +destroyed, and no possibility left of getting more, so that the soldiers +were necessitated to embark for Dublin"--(_Hist._, part i. pag. 322). This +disaster was regarded at the time as a divine chastisement for the +profanation of St. Columba's church and cell, the latter being used by the +heretical soldiery as a repository of ammunition, whilst the former was +defiled by their profane worship--(_O'Sulliv._, pag. 96). + +The next bishop was Raymond O'Gallagher, who, when receiving the +administration of the see of Killala, in 1545, is described in the +Consistorial Acts as "clericus dioecesis Rapotensis in vigesimotertio anno +constitutus". It was also commanded that after four years, _i.e._ when he +would have attained his twenty-seventh year, he should be consecrated +Bishop of Killala. In 1569, he was translated from that see to Derry, +which he ruled during the many perils and persecutions of Elizabeth's +reign, till, as Mooney writes, "omnium Episcoporurm Europae ordinatione +antiquissimus", he died, full of years, on the 15th of March in 1601. In a +government memorial of 28th July, 1592, Dr. O'Gallagher is thus noticed: +"First in Ulster is one Redmondus O'Gallagher, Bishop of Derry.... The +said Bishop O'Gallagher hath been with divers governors of that land upon +protection, and yet he is supposed to enjoy the bishoprick and all the +aforesaid authorities these xxvi years and more, whereby it is to be +understood that he is not there as a man without authority and secretly +kept"--(_Kilken. Proceedings_, May, 1856, pag. 80). The xxvi of this +passage has led many into error as to the date of Dr. O'Gallagher's +appointment to Derry, which, reckoning back from 1592, should be placed in +1567. However, that numeral probably is a misprint for xxiii, such +mistakes being very frequent in the mediaeval manuscripts, as well as in +more modern publications. The following extract from the papers of +Cardinal Morone in the Vatican archives, will serve to show that in 1569 +the see was vacant by the death of Bishop Eugenius:-- + + + "Litterae Reverendissimi Armachani ad Patrem Polancum: Quod Daniel + ab ipso nominatus fiat Episcopus Darensis: contentio de Episcopatu + Clogherensi inter duos, videtur ponendus tertius: Rapotensis et + Darensis non iverunt ad concilium Provinciale propter bella: + Archiepiscopus Armacanus haberet suam Ecclesiam si vellet + consentire Reginae: posset mitti subsidium pro Armachano ad + Praesidentem Collegii Lovaniensis: Archiepiscopus Armachanus male + tractatur in carceribus". + + +This minute of Cardinal Morone bears no date, but is registered with a +series of papers of 1568 and 1569. The Father Polanco to whom the +Primate's letter was addressed, was the Procurator-General of the Society +of Jesus, and was the same who was deputed to be bearer of the blessing of +the Holy Father to the dying founder of that great order. To the preceding +_minute_ are added the following remarks, which seem to have been +presented to the Cardinal by Father Polanco:-- + + + "Archiepiscopus Armachanus scribit expedire ut tertius nominetur + Episcopus pro Clogherensi Dioecesi, non tamen favet Domino Milero. + Causa posset committi in partibus D. Episcopo Accadensi et + aliquibus aliis comprovincialibus Episcopis. + + "Episcopatus Darensis in dicta Provincia Armachana vacat nunc per + obitum Eugenii ultimi Episcopi. Duo Hiberni dictae Dioecesis pro + eo obtinendo venerunt ad curiam: viz. Cornelius O'Chervallan cum + quibusdam litteris Patris David Wolff et cum aliis Rectoris + Lovanii. Item Magonius (Mac Mahon) Abbas commendatus litteris + Episcoporum Rapotensis et Kilmorensis cum approbatione capituli + Darensis". + + +Dr. O'Gallagher, however, was the person chosen by the Holy See, and was +proclaimed in consistory before the close of 1569. A few years later we +find faculties communicated to him by Rome for his own diocese, and for +the whole province of Armagh, "quamdiu venerabilis frater Richardus +Archiepiscopus Armachanus impeditus a Dioecesi et Provincia Armachana +abfuerit"--(13 April, 1575, _Ex. Secret. Brev._). About 1594 other special +faculties were again communicated to him through Cardinal Allan--(ap. +_King, Hist._, pag. 1213); and we soon after meet with him in the camp of +O'Donnell, when that chieftain was gathering his forces to cut short the +military career of General Norris: "There were there", writes O'Sullivan, +"some ecclesiastics, and especially Raymond O'Gallagher, Bishop of Derry, +and Vice-Primate of Ireland, who absolved from the excommunication which +they had incurred, those troops that passed from the Elizabethan ranks to +the Catholic army"--(_Hist. Cath._, p. 181). It was in 1596 that Norris set +out with about 10,000 men to invade North Connaught and Tyrconnell. That +general was flushed with his victories in France and Belgium, nevertheless +he was obliged to ignominiously retreat from the Ulster frontiers, being +unable even to bring to battle the chosen army of 5,000 men which was led +by the brave O'Donnel. + +On the 22nd of July, 1597, an Irishman named Bernard O'Donnell was +arrested at Lisle, and brought before the royal court, accused of carrying +on treasonable intercourse with the Spanish government, and of being +bearer of despatches from the Irish bishops and chieftains to the +authorities in Spain and Rome. From one of the questions proposed to him +at his cross-examination, we glean some further particulars connected with +our Bishop of Derry:-- + + + "Respondes tibi nulla fuisse negotia ab Hibernis commissa: et + tamen reperimus prae manibus tuis litteras cujusdam Gabrielis + Vasci (Vasquez), Theologi Societatis Jesu ex Hispania decimo die + mensis Junii superioris (1596) scriptis Romam ad Franciscum + Rodrigum (Rodriquez) Societatis Jesu, quibus te illi unice + commendat scribitque te eo profecturum fuisse negotiorum + publicorum causa. Simul etiam invenimus exemplum manu tua scriptum + epistolae cujusdam a Remundo Derensi Episcopo ad summum + Pontificem, ex qua apparet, te, post tuum ex Hispania ad Hibernos + reditum, nobiles Hibernos firmasse et illis animum addidisse ad + arma suscipienda contra Reginam Angliae: idemque rogat summum + Pontificem, ut tibi fidem adhibeat in multis quae illi dicenda + tibi commisit. Invenimus etiam prae manibus tuis exemplum + litterarum manu tua exaratum quibus O'Nellus ille summum + Pontificem rogat ut tibi fidem adhibeat non modo in his quae illi + dicturus eras de beneficiorum Ecclesiasticorum dispensatione apud + Hibernos, sed etiam de omnibus rebus publicis Hibernorum? _Resp._ + Agnosco equidem illa omnia exemplaria litterarum fuisse mea manu + scripta: sed ad cumulandam commendationem meam". + + +Fortunately, appended to this examination, the letter itself of the Bishop +of Derry has been preserved to us. We present it in full to the reader, as +it is the only letter of this great bishop that the calamitous era of +persecution has permitted to reach us:-- + + + "Copie de lettre escrite au Pape par Remond Derensis Episcopus. + + "Tuam Sanctitatem latere non arbitramur quam alacri et excelso + animo nostrae nobilitatis praecipui, Sancti haud dubie Spiritus + instinctu, tyrannicae Anglorum pravitati ausi sunt resistere: + omnem ipsorum virulentiam et Satanici furoris artificia, aperto + marte viriliter irritando. Tametsi quis facile enumeret quae + quotidie volvantur et emergant quibus ut animum adderet, ipsosque + in hoc pulcherimo instituto spe subsidii confirmaret, + stabiliretque, cum lator praesentium N. (_sic._) ex Hispania + novissime venisset, cuncta ita uti sunt Catholicae majestati + fideliter relaturus, volumus atque monemus ut Tua quoque Sanctitas + fidem incunctanter eidem adhibeat; ac luctuosae tuae Hiberniae et + innumeris cladibus ab haereticis jamdiu afflictae, squalidam ac + funestam faciem benigno vultu aspiciat et egregiam hanc occasionem + divinitus, ut credimus, oblatam opportune arripiat, memor quam + eadem esse soleat occipiti calvo: suisque fidelissimis non modo ab + ineunte Christianismo clientibus, sed ab aliquot annorum centuriis + regio jure subditis, quam maturee poterit clementer prospiciat, ac + expectationis nostrae ac Tabellarii, cui pleraque Tuae Sanctitati + nuncianda relinquimus, desiderio satisfaciat: cujus etiam nos, + generis, industriae, nobilitatis, ac sinceri et vehementis in + religionem et patriam affectus, rationem habentes, Tuam oramus + Sanctitatem ut eundem benigno favore prosequatur, ipsique de + dignitate _N._ providere non cunctetur nostrum in hac re judicium + auctoritate sua comprobando"--(_St. Pap._, Public Rec. Off. + London). + + +With this evidence before him, the reader may fully appreciate the +favourite modern theory of the defenders of the Protestant Establishment, +that, forsooth, the Irish bishops during Elizabeth's reign abandoned the +faith of their fathers, and became liege servants of the church by law +established! Dr. Cotton when speaking of our see makes a somewhat more +reserved, but equally erroneous statement: "Redmond O'Gallagher", he says, +"was bishop at this time, but whether recognised as such by Queen +Elizabeth and the Protestant Church _does not appear_"--(_Fasti_, iii. +315). Why, it does appear as plainly as the noon-day sun that he was the +determined enemy of the Protestant queen and her establishment: throughout +his whole episcopate he was a devoted pastor of the Catholic Church, and +thus his fidelity and devotion to the cause of God merited for him in +death the martyr's crown. First on the list of those who suffered for the +faith during the reign of Elizabeth is reckoned by Dr. Mathews, Archbishop +of Dublin, in 1623, "Redmondus Galluthurius Darensis Episcopus et +Martyr"--(_Relat. ad. S. C. de Prop. Fid._) Mooney, writing in 1617, also +styles him a martyr: "Episcopus Redmondus Gallaher martyr obiit anno +1601"; and O'Sullivan Beare, about the same time, adds some of the +circumstances of his death: "Raymundus O'Gallacher", he writes, "Derii vel +Luci Episcopus, ab Anglis bipennibus confessus, et capite truncatus annum +circiter octogesimum agens"--(_Hist. Cath._, pag. 77). The Four Masters (ad +an. 1601) also mention his being put to death by the English; and Rothe +reckons him amongst those who suffered for the faith. Tradition still +points out the spot on which the venerable bishop was slain, almost midway +on the high road between O'Kane's Castle and Dungiven. (See Dr. Kelly's +_Essays_, with the additions of Dr. M'Carthy: Dublin, 1864, pag. 425). + +It now only remains to notice some few popular errors connected with this +see. + +1. On account of the old Latin form of the name of this see, _i.e._ +_Darensis_, it has frequently been confounded with the Diocese of Kildare. +Thus, not to mention more recent examples, Ware severely criticises Bale +of Ossory for falling into this mistake--(_Bishops_, pag. 190). The chief +criterion for distinguishing between the two sees, is the mention which is +generally made of the metropolitan to whom the brief is addressed, or of +the ecclesiastical province to which the diocese belongs. + +2. Dr. King notices as an improbability that O'Gallagher could have been +bishop for fifty-two years, and, nevertheless, be only (as Dr. King +imagines) seventy years of age at his death. However, true dates are sure +always to mutually correspond. Referring to the Consistorial Acts, cited +above, it appears that in 1545 Dr. O'Gallagher was in his twenty-third +year, and that a dispensation was then granted to him to be consecrated +bishop in his twenty-seventh year: hence, at his death in 1601, Dr. +O'Gallagher may very well have attained the fifty-second year of his +Episcopate, whilst he will be found, not indeed in his seventieth year, +but, as O'Sullivan writes, "circa octogesimum annum agens". + +3. The succession of bishops in the See of Derry affords a practical +refutation of the novel theory so fashionable now-a-days amongst the +clergy of the Establishment, that forsooth the native clergy without +hesitation embraced the tenets of Henry VIII. and Elizabeth, and that the +Catholic Church was only upheld in our island "by begging friars and +foreign priests". We pray the reader whenever he hears such a statement +made, to call to mind the See of Derry. Was Roderick, "the arrant +traitor", in the days of King Henry, a _foreign priest_ and a stranger to +our island? Was Raymond O'Gallagher a foreigner during Elizabeth's reign? +Oh! ask the faithful of Innishowen, amongst whom he first exercised his +sacred ministry--ask the camps of Maguire, O'Donnell, and O'Neill! Ask, +too, the very enemies of our holy faith, the first founders of the +Protestant Establishment: their deeds will tell you that he was the true +pastor of the fold, and hence they set a price upon his head, and at +length conferred on him the martyr's crown. + +There was, however, one foreign prelate who received an appointment in +Derry at this period, and he was precisely _the first_ and _only_ +Protestant nominee to this see during Elizabeth's reign. "To the two +northern sees of Raphoe and Derry", writes Dr. Mant, "Elizabeth made no +collation, unless in the year 1595, when her reign was drawing towards its +close"--(_Hist._, i. 284). George Montgomery, a Scotchman, was the +individual thus chosen to be the first representative of the +_Establishment_ in our northern sees. His patent for the sees of Clogher, +Derry, and Raphoe, was dated the 13th of June, 1595, where already for +many years a canonically appointed bishop ruled the fold of Christ. The +good sense, however, of the Knoxian reformer judged it more prudent not to +risk himself and family amidst the O'Kanes whilst arms were in the hands +of the Irish chieftains: he hence consigned to oblivion his royal patent, +and allowed the Irish pastors to feed in peace their spiritual fold. Even +when, in 1605, he sought for a new appointment to these sees at the hands +of King James, as we learn from Mant, Ware, and other Protestant +authorities, he took care to make no allusion to the writ which he had +formerly received in the thirty-seventh year of Elizabeth. + + + + + +DR. COLENSO AND THE OLD TESTAMENT. NO. II. + + +The Colenso controversy has entered on a new phase. It appears we must no +longer speak of Dr. Colenso as the Protestant Bishop of Natal. He enjoyed +this title indeed for a time, in virtue of letters patent issued by the +supreme head of the Established Church. But the judicial committee of her +Majesty's privy council has sat in judgment on her Majesty's letters +patent, and has just pronounced that they are invalid and without effect +in law; that her Majesty had assumed a prerogative which did not belong to +her, and had been guilty in fact, though inadvertently, of an illegal +aggression upon the rights of her colonists. + +The history of this remarkable decision may be told in a few words. Dr +Colenso was appointed to the See of Natal in the year 1853. In the same +year, Dr. Gray, as Bishop of Cape Town, was invested by royal letters +patent with metropolitan jurisdiction over Dr. Colenso and the diocese of +Natal. Ten years passed away, and each in his own sphere exercised the +authority which he was supposed to have received from the crown. At length +Dr. Colenso's book appears, and a charge of heresy is preferred against +him. The charge is entertained by the supposed metropolitan, who sets up a +court, proceeds to try the cause, and finally, in December, 1863, delivers +his sentence. By this sentence Dr. Colenso is deprived of his see, and +forbidden to exercise his sacred functions within the ecclesiastical +province of Cape Town. The deposed bishop refuses to acknowledge the +jurisdiction of the court, and appeals to the privy council. The +controversy was thus reduced to a simple question of law,--was Dr. Gray +legally possessed of those metropolitan rights to which he laid claim? To +this question the judicial committee of the privy council has given a +clear and decisive answer. When a colony is once endowed with legislative +institutions of its own, the crown no longer possesses any authority to +create sees or to confer ecclesiastical jurisdiction. Now in the two +colonies of Cape Town and Natal an independent legislature had been +established in the year 1850; and therefore the letters patent of 1853 +were null and void in law. Hence it follows that, according to English +law, Dr. Gray was never in point of fact the Metropolitan of Cape Town; +but neither was Dr. Colenso the Bishop of Natal. + +Thus has Dr. Colenso pulled down the whole edifice of the English colonial +episcopate. Like Sampson of old, he has been, indeed, avenged upon his +enemies, but he has been himself crushed beneath the ruins he has made. +Yet, though his jurisdiction as a bishop may be taken away, his moral +power and his influence are increased. He now appears not only as an +eminent leader of the free-thinking and infidel school of theology, but as +a martyr who has suffered in the cause; and this new character gives him +an additional claim to the sympathy and veneration of his followers. When +the youthful plant is checked in its upward growth by the skilful knife of +the gardener, it puts forth new branches on every side, and flourishes +with increased luxuriance. And so, according to every human probability, +the check which Dr. Colenso has received will but promote the rapid +expansion of his views, and their dissemination throughout the Protestant +Church. It is therefore all the more important for those who defend the +cause of truth to refute his charges against the Bible, and to lay bare +the sophistry of his arguments. Let us take the following example:-- + + + " '_And Jehovah spake unto Moses, saying, ... Gather thou the + congregation together unto the door of the tabernacle of the + congregation. And Moses did as Jehovah commanded him. And the + assembly was gathered unto the door of the tabernacle of the + congregation_'--(_Lev._, viii. 1-4). + + "First, it appears to be certain that by the expressions used so + often, here and elsewhere, 'the assembly', 'the whole assembly', + 'all the congregation', is meant the whole body of the people--at + all events, the _adult males in the prime of life_ among them--and + not merely the _elders_ or _heads of the people_, as some have + supposed, in order to escape from such difficulties as that which + we are now about to consider. At any rate, I cannot, with due + regard to the truth, allow myself to believe, or attempt to + persuade others to believe, that such expressions as the above can + possibly be meant to be understood of the elders only.... + + "This vast body of people, then, received on this occasion, and on + other similar occasions, as we are told, an express command from + Jehovah himself, to assemble 'at the door of the tabernacle of the + congregation'. We need not press the word 'all' so as to include + every individual man of this number. Still the expression 'all the + congregation', the 'whole assembly', must be surely understood to + imply the _main body_ of those who were able to attend, especially + when summoned thus solemnly by the direct voice of Jehovah + himself. The _mass_ of these 603,550 men _ought_, we must believe, + to have obeyed such a command, and hastened to present themselves + at the 'door of the tabernacle of the congregation'.... + + "Now the whole width of the _tabernacle_ was 10 cubits, or 18 + feet, ... and its length was 30 cubits, or 54 feet, as may be + gathered from _Exodus_, xxvi. Allowing two feet in width for each + full-grown man, nine men could just have stood in front of it. + Supposing, then, that 'all the congregation' of adult males in the + prime of life had given due heed to the divine summons, and had + hastened to take their stand, side by side, as closely as + possible, in front, not merely of the _door_, but of the whole + _end_ of the tabernacle in which the door was, they would have + reached, allowing 18 inches between each rank of nine men, for a + distance of more than 100,000 feet, in fact nearly _twenty + miles_"--(Part i. pp. 31,33). + + +Dr. Colenso revels in figures. When he sets about a problem he delights to +look at it from every point of view, and to work out his sum in a variety +of ways. By a very simple process of multiplication and addition he has +here proved that the Scripture narrative is quite ridiculous and absurd. +Yet he is not content. He must lead his readers to the same conclusion by +another process:-- + + + "As the text says distinctly 'at the door of the tabernacle', they + must have come _within the court_. And this, indeed, was necessary + for the purpose for which they were summoned on this occasion, + namely, to witness the ceremony of the consecration of Aaron and + his sons to the priestly office. This was to be performed inside + the tabernacle itself, and could only, therefore, be seen by those + standing at the door.... + + "But how many would the _whole court_ have contained? Its area (60 + yards by 30 yards) was 1,800 square yards, and the area of the + tabernacle itself (18 yards by 6 yards) was 108 square yards. + Hence the area of the court outside the tabernacle was 1,692 + square yards. But the whole congregation would have made a body of + people nearly twenty miles--or, more accurately, 33,530 yards--long, + and 18 feet or 6 yards wide; that is to say, packed closely + together, they would have covered an area of 201,180 square yards. + In fact the court, when thronged, could only have held five + thousand people; whereas the able-bodied men alone exceeded six + hundred thousand.... It is inconceivable how, under such + circumstances, 'all the assembly', the 'whole congregation', could + have been summoned to attend 'at the door of the tabernacle', by + the express command of Almighty God"--(pp. 33, 34). + + +Before we proceed to examine this singular objection, put forward in so +plausible and popular a form, it may be useful to describe, in a few +words, the general appearance of the tabernacle, and of the court which +surrounded it. Our readers will thus be placed in a position to form a +clear and distinct idea of the difficulty which Dr. Colenso has raised. +And we are satisfied that the more thoroughly it is understood, the more +complete and satisfactory will the explanation be found. + +The court of the tabernacle was an oblong rectangle, one hundred cubits(2) +in length, from east to west, and fifty cubits in breadth, from north to +south. This space was enclosed by hangings of fine twisted linen, +supported by sixty pillars, to which they were attached by hooks and +fillets of silver. The entrance to the court was at the eastern end; it +was twenty cubits in width; and across the opening was suspended a +curtain, embroidered with fancy needlework, and rich with gorgeous +colours. + +Within the court, and towards the western end, was erected the tabernacle. +It was simply a large tent, constructed with elaborate care, and formed of +costly materials. Like the court in which it was placed, it was an oblong +rectangle, being thirty cubits in length and ten cubits in breadth. The +walls were of setim or acacia wood; the roof of fine linen, covered with +curtains of goats' hair and skins. The eastern end was open, but was +furnished with a rich hanging to serve as a door. Internally the +tabernacle was divided by a veil into two apartments;--the _Holy Place_, +twenty cubits in length, which contained the golden candlestick, the table +of show-bread, and the altar of incense; and the _Holy of Holies_, ten +cubits in length, in which was placed the ark of the covenant. The _Holy +Place_ was appropriated to the priests, who entered it twice a day, +morning and evening. The _Holy of Holies_ was forbidden to all but the +high priest alone, and even he could enter only once a year, on the great +day of atonement. + +The argument of Dr. Colenso is now easily understood. According to the +Scripture narrative, the whole multitude of the Israelites, or at least +six hundred thousand men, were summoned to attend, and actually did +attend, "at the door of the tabernacle". It follows that they must have +stood in a line eighteen feet broad and twenty miles long, which is +perfectly absurd. Besides, they could not have witnessed the ceremony to +which they were summoned unless they came within the court. But this is an +absolute impossibility, as the court would only hold five thousand men, +even if they were closely packed together. + +Here is, indeed, a very serious charge against the credibility of the +Pentateuch. But it seems to us a charge which, from its very nature, must +refute itself. Dr. Colenso will not deny that the Book of _Leviticus_ was +written while the tabernacle was still in existence; and that its author, +whoever he may have been, had the tabernacle and its appurtenances +constantly before his eyes. If he was not a truthful historian, but an +impostor, he was certainly a most skilful impostor. He must have known +well, all his readers must have known well--quite as well as Dr. +Colenso--that the tabernacle could not hold more than five thousand people. +Now it is perfectly incredible that any man of common sense, not to say a +most clever and successful impostor, under these circumstances, would have +ventured boldly to state that six hundred thousand persons were gathered +within its precincts. + +Let us, however, examine the argument in detail. The foundation on which +it rests is clearly enough stated by Dr. Colenso. "It appears to be +certain that by the expressions, used so often here and elsewhere, 'the +assembly', 'the whole assembly', 'all the congregation', is meant the +whole body of the people--at all events, the _adult males in the prime of +life_ among them--and not merely the _elders_ or _heads of the people_", +etc. We deny this assertion. The Hebrew word {~HEBREW LETTER AYIN~}{~HEBREW LETTER DALET~}{~HEBREW LETTER HE~} (heda), which is here +translated the _assembly_, the _congregation_, comes from the root {~HEBREW LETTER YOD~}{~HEBREW LETTER AYIN~}{~HEBREW LETTER DALET~} +(yahad), _to appoint_, and means literally an _assembly meeting by +appointment_. It is quite true, as Dr. Colenso contends, that the word is +sometimes employed to designate the entire body of the people. But it is +also true, though he ignores the fact, that it is sometimes applied to a +_select few_, invested with a certain authority and jurisdiction. We shall +be content with submitting to our readers one remarkable example. + +In the thirty-fifth chapter of _Numbers_ we read of the cities of refuge. +They were to be six in number--three upon each side of the Jordan; and were +intended to afford shelter to those who had unintentionally shed innocent +blood. "And they shall be for you cities for refuge from the avenger; that +the manslayer die not until he stand before the _assembly_ ({~HEBREW LETTER AYIN~}{~HEBREW LETTER DALET~}{~HEBREW LETTER HE~}) for +_judgment_" (_Numbers_, xxxv. 12).(3) It is then laid down that if the +murder have been deliberate, it shall be punished with death (16-21). But +if the fatal blow have been struck _without enmity_ or _premeditation_, or +_by chance_ (22, 23), "then the _assembly_ ({~HEBREW LETTER AYIN~}{~HEBREW LETTER DALET~}{~HEBREW LETTER HE~}) shall _judge_ between the +slayer and the revenger of blood.... And the _assembly_ ({~HEBREW LETTER AYIN~}{~HEBREW LETTER DALET~}{~HEBREW LETTER HE~}) shall +deliver the slayer out of the hand of the revenger of blood, and the +_assembly_ ({~HEBREW LETTER AYIN~}{~HEBREW LETTER DALET~}{~HEBREW LETTER HE~}) shall restore him to the city of his refuge" (24, 25). It +is quite impossible to suppose that the judicial tribunal here spoken of +could be the entire body of the people, or even the 600,000 male adults. +The question to be tried was one of the highest moment, involving the life +or death of a fellow-citizen. It was also one of extreme delicacy, having +to deal, not with the mere external act, but with the motives and feelings +of the heart. To the _assembly_ ({~HEBREW LETTER AYIN~}{~HEBREW LETTER DALET~}{~HEBREW LETTER HE~}) it belonged to pronounce, not merely +whether one man had killed another, but whether in his heart he had +_committed the crime_ of murder. For this purpose witnesses should be +examined, evidence should be carefully sifted, and, perhaps, even the +domestic secrets of the accused and of his victim should be laid bare. Was +this a task that could be entrusted to a mixed multitude of 600,000 men? + +Accordingly we find that Rosenmuller, in his commentary on this passage +(_Num._, xxxv. 24), explains the word, _the assembly of judges_--"caetus +judicum urbis in cujus agro contigerit homicidium". If we apply this +interpretation to the passage in _Leviticus_, every shadow of +improbability and inconsistency will at once disappear from the narrative. +Now, we ask Dr. Colenso, when a word in Scriptural usage has two different +meanings, which must we choose when we come to examine a text in which +that word is found? Are we to select the meaning which is in every way +suitable to the context and circumstances; or must we rather adopt an +interpretation which will make the sense absurd and impossible? Dr. +Colenso has preferred the latter course. It appears to us that the former +is alone consistent with the instinct of common sense and the principles +of genuine criticism. + +We think our readers will admit that we have fairly established our point, +and proved that Dr. Colenso's argument is utterly destitute of foundation. +For the ordinary purposes of controversy it would be unnecessary to go +further. But we frankly confess we aim at something more. We are not +content with answering the argument of Dr. Colenso; we wish to shake his +authority as a trustworthy critic. All that he has written against the +Pentateuch is made up of these two elements--first, the _meaning_ which he +attaches to the narrative, and, secondly, the _process of reasoning_ by +which he labours to show that this meaning is inconsistent or impossible. +Now it is plain, from the argument we are considering, that Dr. Colenso is +liable to the grossest errors, not only when he undertakes to interpret +the sacred text, but also when he proceeds to reason on his own +interpretation. If this assertion be established, his authority can have +but little weight. + +Let us suppose then, for a moment, that by the _assembly_ is meant, in a +general way, the entire people of Israel; does it follow, as Dr. Colenso +maintains, that, according to the narrative, 600,000 men must have +"hastened to present themselves at the 'door of the tabernacle?' " We +believe it does not. Nay, more, we believe that the absurdity of Dr. +Colenso's opinion is clearly proved by some of the texts which he has +himself adduced. For instance:--"Bring forth the blasphemer out of the camp +... and let _all the assembly_ ({~HEBREW LETTER AYIN~}{~HEBREW LETTER DALET~}{~HEBREW LETTER HE~}) stone him" (_Lev._, xxiv. 14). And +again, in the case of the Sabbath-breaker:--"The man shall be surely put to +death; _all the assembly_ ({~HEBREW LETTER AYIN~}{~HEBREW LETTER DALET~}{~HEBREW LETTER HE~}) shall stone him with stones without the +camp. And _all the assembly_ ({~HEBREW LETTER AYIN~}{~HEBREW LETTER DALET~}{~HEBREW LETTER HE~}) brought him without the camp, and +stoned him with stones, and he died" (_Num._, xv. 35, 36). No one will +maintain that the writer here means to say that 600,000 men were engaged +in carrying the condemned man, or that 600,000 men threw stones at him. If +Dr. Colenso had paused for a moment to reflect on these texts as he copied +them from the Bible, we are convinced he would have suppressed his foolish +argument. Exactly as it is said that _all the assembly_ was gathered into +the door of the tabernacle, so too is it said that _all the assembly_ +stoned the blasphemer and the Sabbath-breaker. In the latter case, it is +clear that the number of those who were actually engaged in carrying out +the sentence of God was comparatively small, but the act is fairly +ascribed to the whole community, because _all_ were _summoned_ to take +part in it, and those who complied with the summons _represented_ those +who did not. Surely there is no reason why we may not apply the same +interpretation to the former passage. + +Nor is this mode of speaking peculiar to Sacred Scripture. Every year the +members of the House of Commons are summoned to appear at the bar of the +House of Lords; every year we are told that they obey that summons. Who is +there that questions the truth of this statement? It represents a fact +with which we are all familiar. Yet Dr. Colenso with his rule and measure +will demonstrate that the fact is impossible and the statement false, +because the place in which the Commons are said to assemble cannot +possibly hold one-tenth of their number. + +So much for Dr. Colenso as an interpreter of the Bible. He is satisfied +that if we accept the narrative we must believe that six hundred thousand +men were gathered unto the door of the tabernacle. We have seen that he is +mistaken; but let us now concede this fact, and let us see how he proceeds +to reason upon it. Since the tabernacle was only eighteen feet wide, this +immense multitude must have stood in a line eighteen feet in breadth and +twenty miles in length. This is certainly a most extraordinary conclusion. +No multitude ever yet stood in such a line; no multitude _could_ stand in +such a line unless they had been specially trained during many years for +that purpose. There is no conceivable reason why the Jews on this occasion +should have stood in such a line. And yet Dr. Colenso will have it that +they _must_ have stood in this way, if it be true that they were gathered +unto the door of the tabernacle. + +We are tempted to offer an illustration of the very peculiar manner in +which Dr. Colenso here pursues his critical examination of the Bible. Many +of our readers will remember the 15th of August, 1843. In the phraseology +of Scripture it might be said that upon that day 100,000 Irishmen were +_gathered to O'Connell_ on the Hill of Tara.(4) To the ordinary reader +such a statement would present no insuperable difficulty. It would convey, +indeed, a pretty correct idea of what we all know actually to have taken +place. But when submitted to the Colenso process, this simple narrative +will be found to undergo a very startling transformation. O'Connell did +not occupy a space more than two feet broad. Therefore there was just room +for one full-grown man to stand in front of him. The second must have +stood behind the first; the third behind the second; and so the whole +multitude must have extended in a single unbroken line over many miles of +country. A little boy at school could tell us that, when we say the +multitude was gathered unto O'Connell, we do not mean that the multitude +occupied a space which was only as broad as O'Connell. Yet Dr. Colenso +maintains that this is the only meaning which the phrase admits. Such +principles would make strange havoc with history. + +Again, Dr. Colenso contends that all who were _gathered unto the door of +the tabernacle_ "must have come _within the court_". "This, indeed", he +says, "was necessary for the purpose for which they were summoned on this +occasion, namely, to witness the ceremony of the consecration of Aaron and +his sons to the priestly office". Now it is nowhere stated that this was, +in point of fact, the purpose for which the people were gathered together. +Certainly, if it were _impossible_ they could witness the ceremony, as Dr. +Colenso assures us, we are bound to infer that it was _not_ for this +purpose they were assembled. Nor is it difficult to find another, and +quite a sufficient reason, for gathering the people together on this +solemn occasion. It may have been the design of God that, by their +_presence_ in and around the court of the tabernacle, they should make a +public profession of their faith, and formally acknowledge the priesthood +of Aaron. Thus, in the illustration already introduced, it was impossible +for 100,000 people to hear O'Connell speak; but their presence was itself +a public declaration that they adhered to his principles and accepted him +for their leader. + +Was it, however, really impossible that those without the court should +witness the leading features of the ceremony? Certainly not. We must bear +in mind that the court was not enclosed by stone walls, but by hangings of +fine linen. Nothing, therefore, could have been more simple than to loop +up these curtains to the pillars by which they were supported, and thus to +afford a full view of the tabernacle to those who stood without. Dr. +Colenso will probably say that in the scripture narrative there is no +mention of any such arrangement. Neither, we reply, is it said that those +without the court were intended to witness the ceremony. But if we suppose +that this was intended, we must also suppose that the means were adopted +which would make it _possible_. + +There is yet another error of Dr. Colenso which we cannot pass by in +silence. It is true, the blunder to which we refer has little to do with +his argument. But it has much to do with the question whether he is a +competent authority on the sacred text, even when he speaks with special +emphasis and with unhesitating confidence. "Supposing that 'all the +congregation' of adult males ... had hastened to take their stand ... in +front, not merely of the _door_, but of the whole _end_ of the tabernacle +in which the door was", etc. It is clear that the writer of this passage +was under the impression (which, indeed, he conveys not only by his words, +but still more by his italics--for they _are_ his) that _the whole end_ of +the tabernacle was wider than the _door_. Now if he had taken the pains to +read even an English translation of the sacred book which he so rashly +presumed to condemn, he never could have fallen into so great a mistake. +He would have seen that the _whole eastern end_ of the tabernacle was left +open, and that the open space was covered only by a curtain which extended +across from side to side. Consequently, if mention were really made of a +door, it must have been this curtain itself that was called by that name. + +But if Dr. Colenso had gone a little further, and had consulted any Hebrew +lexicon, he would have discovered that the sacred writer does not speak of +a _door_, but rather of a _doorway_. The tabernacle had in fact no _door_ +properly so called. The word {~HEBREW LETTER PE~}{~HEBREW LETTER TAV~}{~HEBREW LETTER HET~} (_pethach_), which is used by the sacred +writers when speaking of the tabernacle, signifies, as Gesenius explains +it, _an opening_, _an entrance_. It means, therefore, the whole end of the +tabernacle, which was left _open_ to the court when the curtain was drawn. +In Hebrew the idea of _a door_ is expressed by {~HEBREW LETTER DALET~}{~HEBREW LETTER LAMED~}{~HEBREW LETTER TAV~} (_deleth_). When +treating of this word, Gesenius, having first explained its meaning, +pointedly remarks: "It differs from {~HEBREW LETTER PE~}{~HEBREW LETTER TAV~}{~HEBREW LETTER HET~}, which denotes the doorway which +the door closes". It is quite certain, therefore, that the _door_ and the +_whole end of the tabernacle_, which Dr. Colenso so emphatically +contrasts, were in reality one and the same thing. + +It is time, however, that we pass to another of Dr. Colenso's arguments:-- + + + " '_And the skin of the bullock, and all his flesh, with his head, + and with his legs, and his inwards, and his dung, even the whole + bullock, shall he (the Priest) carry forth without the camp, unto + a clean place, where the ashes are poured out, and burn him on the + wood with fire. Where the ashes are poured out there shall he be + burned_'--(_Lev._, iv. 11, 12). + + "We have seen that the whole population of Israel at the exodus + may be reckoned at two millions. Now we cannot well allow for a + _living_ man, with room for his cooking, sleeping, and other + necessaries and conveniences of life, less than three times the + space required for a _dead_ one in his grave.... Let us allow, + however, for each person on the average three times 6 feet by 2 + feet, the size of a coffin for a full-grown man,--that is, let us + allow for each person 36 square feet or 4 square yards. Then it + follows that ... the camp must have covered, the people being + crowded as thickly as possible, an area of 8,000,000 square yards, + or more than 1652 acres of ground. + + "Upon this very moderate estimate, then (which in truth is far + within the mark), we must imagine a vast encampment of this + extent, swarming with people, more than _a mile and a half across_ + in each direction, with the tabernacle in the centre.... Thus the + refuse of these sacrifices would have had to be carried by the + priest himself (Aaron, Eleazar, or Ithamar,--there were no others) + a distance of three-quarters of a mile.... + + "But how huge does this difficulty become, if, instead of taking + the excessively cramped area of 1652 acres, less than _three + square miles_, for such a camp as this, we take the more + reasonable allowance of Scott, who says, 'this encampment is + computed to have formed a moveable city of _twelve miles square_, + that is, about the size of London itself,'--as it well might be, + considering that the population was as large as that of London, + and that in the Hebrew tents there were no first, second, third, + and fourth stories, no crowded garrets and underground cellars. In + that case the offal of these sacrifices would have had to be + carried by Aaron himself, or one of his sons, a distance of six + miles.... In fact, we have to imagine the priest having himself to + carry, on his back, on foot, from St. Paul's to the outskirts of + the metropolis, the 'skin, and flesh, and head, and legs, and + inwards, and dung, even the whole bullock'.... This supposition + involves, of course, an absurdity. But it is our duty to look + plain facts in the face"--(Part i. pp. 38-40). + + +We agree with Dr. Colenso that this is a "huge difficulty", and that the +duties of the priest, as described by him, involve a manifest absurdity. +But we contend that the duties of the priest, as described by him, are not +to be found in the Pentateuch; that _all the circumstances_ which +constitute the difficulty and the absurdity are simply _additions of his +own_. This is indeed a serious charge against a writer who represents +himself to the public as an earnest and conscientious searcher after +truth. But we hope to satisfy our readers that it is a plain and obvious +fact; and it is our duty, as Dr. Colenso truly tells us, "to look plain +facts in the face". + +It is evident that the whole weight of the objection consists in this: +that, according to the sacred narrative, the priest is commanded, first, +to carry the bullock _himself_; secondly, to carry it _on his back_; +thirdly, in doing so, to _go on foot_. Now there is not the faintest +insinuation in any text Dr. Colenso has produced, nor, we may add, in any +text the Pentateuch contains, that the priest should _go on foot_, or that +he should carry the bullock _on his back_. These two ideas are to be found +only in the fanciful and rather irreverent gloss of Dr. Colenso. + +Neither is it commanded in the sacred text that the priest should +_himself_ carry the bullock out of the camp. Even in the English +translation there is nothing to imply that he might not, for this duty, +employ the service of his attendant Levites. It is said, indeed, "he shall +carry forth the bullock without the camp". But by the common use of +language we may impute to a person, as his own, the act which he does by +the agency of another. Thus a minister of state is said to write a letter, +when the letter is written at his direction by his secretary. In the +Fourth Book of _Kings_ it is recorded of Nabuchodonosor that "_he carried +away all Jerusalem_, and all the princes, and all the valiant men of the +army, to the number of ten thousand, into captivity:... and the judges of +the land he carried into captivity from Jerusalem into Babylon. And all +the strong men, seven thousand, and the artificers and the smiths a +thousand", etc.--(IV. _Kings_, xxiv. 14-16). No one dreams of any +difficulty in a sentence like this. Yet, if we admit the Colenso system of +interpretation, the difficulty is insuperable, because the _meaning of the +sentence_ is, that Nabuchodonosor _himself_ carried that immense multitude +_on his back_ from Jerusalem to Babylon. + +If we now turn to the Hebrew text we shall find that it is still less +favourable to Dr. Colenso and his "huge difficulty". The word {~HEBREW LETTER VAV~}{~HEBREW LETTER HE~}{~HEBREW LETTER VAV~}{~HEBREW LETTER TSADI~}{~HEBREW LETTER YOD~}{~HEBREW LETTER ALEF~} +(vehotzi), which is there used, literally means _and he shall cause [it] +to go forth_, that is to say, _he shall have it removed_. This will be at +once admitted by every biblical scholar, and can be made intelligible +without much difficulty to the general reader. In the Hebrew language +there are several forms of the same verb, sometimes called conjugations, +each of which has a meaning peculiar to itself. The primitive form is +_kal_; and the _hiphil_ form "denotes the _causing_ or _permitting_ of the +action, signified by the primitive _kal_".(5) For example: {~HEBREW LETTER QOF~}{~HEBREW LETTER DALET~}{~HEBREW LETTER SHIN~} (kadash) in +_kal_ signifies _to be holy_; in _hiphil_, _to cause to be holy_, _to +sanctify_; {~HEBREW LETTER NUN~}{~HEBREW LETTER TET~}{~HEBREW LETTER HE~} (natah) in _kal_ means _to bow_; in _hiphil_, _to cause to +bow_, _to bend_. Now, in the passage quoted by Dr. Colenso the word {~HEBREW LETTER VAV~}{~HEBREW LETTER HE~}{~HEBREW LETTER VAV~}{~HEBREW LETTER TSADI~}{~HEBREW LETTER YOD~}{~HEBREW LETTER ALEF~} +is the _hiphil_ form of {~HEBREW LETTER YOD~}{~HEBREW LETTER TSADI~}{~HEBREW LETTER ALEF~} (yatza), _to go forth_; it therefore means +literally _to cause to go forth_.(6) We need scarcely remark that the +priest would comply with this injunction whether he himself in person +removed the bullock, or whether he employed the Levites to do it; whether +he carried it on his back, according to the ridiculous paraphrase of Dr. +Colenso, or removed it in wagons provided for the purpose. + +And now that our paper approaches to a close, it may be asked what is the +result of our labours, and what has been gained to the cause of truth by +all the minute and tedious details through which we have conducted our +readers? It seems to us that we have directly answered two of Dr. +Colenso's arguments, and that we have moreover established indirectly a +strong presumption against all the rest. Let us put a case to our readers. +A jeweller exhibits for sale a string of pearls. He demands a very high +price, but he pledges his word of honour that the pearls are of the rarest +quality and of the highest excellence. A casual passer-by is attracted by +the glittering gems. He enters the shop; he listens with eager credulity +to the earnest protestations of the merchant; but he hesitates when the +price is named. At this critical moment a friend arrives, who is happily +somewhat versed in jewellery. He selects one or two pearls from the +string, and after a brief inspection clearly shows, not merely that the +price is far beyond their value, but that they are not pearls at all. What +would be thought of the merchant who had offered them for sale? Who would +frequent his shop? Who would believe the other pearls to be genuine on the +strength of his protestations? It may be indeed that he is not a swindler; +but if he is an honest man, he is certainly a very indifferent judge of +his business. + +Now what this jeweller is in a matter of commerce, such, as it seems to +us, has Dr. Colenso been proved to be in a matter of infinitely greater +moment. He comes before the world with the prestige of a great name and of +a high position. He earnestly announces that he has made a great +discovery, and that he is forced by his conscience to speak out his mind. +He offers to the public an attractive array of brilliant and plausible +arguments; and in return he asks us to surrender the inestimable treasure +of Christian faith. At first we are bewildered and perplexed by the +novelty and variety of his arguments; but after a little we summon up +courage; we select two or three from the number, and these we submit to a +minute and careful analysis. We find that they are miserably defective and +utterly inconclusive. Facts are misrepresented, the meaning of language is +perverted, the principles of sound reasoning are disregarded. May we not +then fairly infer that Dr. Colenso's earnest protestations of sincerity +and good intention afford a very insufficient guarantee for the accuracy +of his statements and the stability of his arguments? We do not say that +he is dishonest; but we do say that he has proved himself a very +incompetent authority. + + + + + +BLESSED THADDEUS M'CARTHY. + + +[In an article of the _Record_ for April (page 312), we briefly referred +to a Bishop of Cloyne and Cork who is venerated as blessed, in Ivrea, a +town of Piedmont. In conformity with the few fragments preserved in the +archives of Ivrea and elsewhere regarding him, we adopted the opinion that +his name, according to modern orthography, should be rendered Thaddeus +Maher. Since the publication of the article just mentioned, a paper +containing much valuable matter has been communicated to us through the +great kindness of the Very Rev. Dr. M'Carthy, the learned Professor of +Scripture in Maynooth College, who had prepared it long before the article +in the _Record_ was published, and before he could have had any knowledge +of our views on this subject. We are anxious to publish every document +that we can find on this interesting question, in the hope that by +discussing it, light may be thrown on the history of a holy Irish bishop, +who is honoured beyond the Alps, but so little known at home, that there +is great difficulty in determining his real name. In one of our next +numbers we shall return to this subject.] + +On June 23rd, 1847, the Most Rev. Dr. Murray, Archbishop of Dublin, +received at Maynooth a letter covering a bill of exchange for L40 (1,000 +francs), sent for the relief of the famine-stricken poor of Ireland, by +order of the good Bishop of Ivrea. The town of Ivrea (anciently +_Eporedia_) is the capital of the Piedmontese province of the same name, +which extends from the Po to the Alps. The province contains a population +of over one hundred thousand, of whom about eight thousand reside in the +town, where is also the bishop's see. + +The letter to Dr. Murray enclosed a separate paper, of which the following +is a copy:-- + + + "De Beato Thaddeo Episcopo Hiberniae. + + "Anno Domini millesimo quadringentesimo nonagesimo secundo, die + vigesima quarta Octobris, Eporediae (antiquae urbis Transalpinae + in Pedemontio) postremum obiit diem in hospitio peregrinorum sub + titulo Sancti Antonii, quidam viator incognitus; atque eodem + instante lux mira prope lectum in quo jacebat effulsit, et + Episcopo Eporediensi apparuit homo venerandus, Pontificalibus + indumentis vestitus. THADDEUM MACHAR Hiberniae Episcopum illum + esse innotuit ex chartis quas deferebat, et in Cathedrali ejus + corpus solemni pompa depositum est sub altari, et in tumulo Sancti + Eusebii Episcopi Eporediensis, atque post paucos dies coepit multa + miracula facere. + + "Acta et documenta ex quibus ejus patria et character episcopalis + tunc innotuerunt, necnon ad patratorum miraculorum seu prodigiorum + memoriam exarata, interierunt occasione incendii quo seculo xvii. + Archivium Episcopale vastatum est. In quadam charta pergamena + caracteribus Gothicis scripta, quae in Archivio Ecclesiae + Cathedralis servatur haec leguntur: + + "Marmoreis tumulis hoc templo Virginis almae + Corpora Sanctorum plura sepulta jacent + Martinus hic . . . . . + . . . . . . . . + Inde Thaddeus adest, quem misit Hibernia praesul + Sospite quo venit saepe petita salus, + Regia progenies alto de sanguine Machar, + Quem nostri in Genua nunc Latiique vocant. + Ingemuit moriens, quem Hiberno sidere cretum + Non Cariense tenet, non Clovinense solum. + Sic visum superis; urbs Eporedia corpus + Templo majore marmoreo claudat opus. + Hic jacet Eusebii testudinis ipse sacello, + Pauperiem Christi divitis inde tulit. + Hunc clarum reddunt miracula sancta: beatus + Exstat: et in toto dicitur orbe pius. + Huc quicunque venis, divum venerare Thaddeum + Votaque fac precibus: dicque viator, Ave. + Mille quadringentos annos tunc orbis agebat + Atque Nonagenos: postmodum junge duos. + + "Verbis illis _solum Cariense_ vel _Cloviense_ et _Clovinense_ + designari a poeta civitates Hiberniae in quibus Thaddeus aut natus + aut Episcopus fuerit, putandum est, forsan Clareh, Carrick. + + "Quamobrem exquiritur utrum in Hibernia habeatur notitia hujus + Episcopi THADDEI MACHAR--loci ubi natus fuerit,--ejus familiae, quae + regia seu princeps supponitur in poesi,--civitatis seu ecclesiae in + qua fuerit Episcopus. Desiderantur quoque notitiae si quae + reperiri poterunt et documenta quibus illius vita et gesta + illustrari possint; insuper utrum labente saeculo xv. aliqua + persecutio in Hibernia adversus Episcopos facta sit, quemadmodum + argumentari licet ex quibusdam Epistolis Innocentii VIII. circa + immunitatem ecclesiasticam".--(_End of paper_). + + +As our space precludes a literal translation of this paper, a summary may +be acceptable to the reader. + +On the 24th of October, 1492, died at Ivrea, in St. Antony's Hospice for +Pilgrims, Blessed Thaddeus, an Irish bishop, whose body was deposited +under the high altar of the cathedral, in a shrine over the relics of the +holy patron, St. Eusebius. At the time of death a brilliant light was seen +round his bed, and at the same moment to the Bishop of Ivrea there +appeared a man of venerable mien, clothed in pontifical robes. Several +other miracles were also wrought through his intercession. The papers +found with him showed he was an Irish bishop, and these, as well as other +documents proving his great sanctity, religiously kept in the episcopal +archives, were destroyed by fire in the seventeenth century. In an old +parchment, written in Gothic letters, still preserved in the archives of +the cathedral church, are these lines: + + + 'Neath marble tombs, in this the virgin's shrine + The bones of many a saint in peace recline; + Here martyred . . . . . + Thaddeus there. From Erin's shore he came, + A bishop, of M'Carthy's royal name. + At whose behest were wondrous cures oft made. + Still Latium, Genoa, invoke his aid. + Dying, he mourned that not on Irish soil, + Where sped his youth, should close his earthly toil: + Nor Cloyne, nor Kerry, but Ivrea owns + (For God so willed) the saintly bishop's bones. + 'T is meet that they in marble shrine encased + Should be within the great cathedral placed. + Like Christ, whose tomb was for another made, + He in Eusebius' cenotaph is laid. + Soon sacred prodigies his power attest, + And all the Earth proclaims him pious, blest. + O ye who hither come, our saint assail + With prayers and votive gifts; nor, traveller, fail + To greet with reverence the holy dead. + Since Christ was born a thousand years had fled, + Four hundred then and ninety-two beside + Had passed away, when St. Thaddeus died. + + +When Dr. Murray received the Bishop of Ivrea's letter, he placed it in the +hands of the late venerated President of Maynooth College, from whose MSS. +it is now copied, together with the very literal translation of the verses +made by one of the junior students at the time. Dr. Renehan undertook to +collect all the notices of Blessed Thaddeus in our Irish annals, and to +give the best answers he could to the bishop's questions. He even visited +Ivrea in the summer of 1850, in the hope of finding traditional records of +the life of Blessed Thaddeus, but to no purpose. He found the task more +difficult than might be expected. All the knowledge regarding the saint's +family, see, etc., that can be gathered from Irish or British sources is +found in these few lines from Ware on the Bishops of Cloyne: + +"THADY M'CARTHY (_succ._ 1490).--Upon the resignation of William, Thady +M'Carthy, by some called Mechar, succeeded the same year by a provision +from Pope Innocent VIII., as may be seen from the _Collectanea_ of Francis +Harold"--Ware's _Bishops_ (Harris), p. 563. + +The Blessed Thaddeus's name is unhonoured then, in his own country; his +biography, if ever written, is at least not recorded by the Irish +historians. Even the scanty information which the industrious Ware +supplies, was gleaned not from our annals, but from Harold's +_Collectanea_, probably notes and extracts taken from documents in the +continental libraries. Dr. Renehan had, therefore, little to add on our +saint's life. He was, however, fully satisfied that Blessed Thaddeus of +Ivrea was no other than the Bishop of Cork and Cloyne, mentioned by Ware. +His arguments may be seen in a rough outline of his answer to the Bishop +of Ivrea's letter, among the O'Renehan MSS. in Maynooth, almost the only +authority we had time to consult for this notice. Sometimes the very words +of the letter are given in inverted commas:-- + +I. The Pilgrim of Ivrea was an Irish bishop who died in the year 1492. +"The most diligent search through our Irish annals will not discover +another bishop to whom even so much of the poet's description will apply +but Thaddeus M'Carthy, Bishop of Cloyne. About that date there were indeed +in Ireland five bishops named Thaddeus: 1. Thady, Bishop of Kilmore, since +before 1460; but his successor Furseus died in 1464, and Thomas, the third +from him, died before 1492. 2. Thady M'Cragh, of Killaloe, succeeded in +1430, full sixty years before our saint's death at Ivrea. His third +successor died in 1460. 3. Thady, Bishop of Down, was consecrated in Rome, +1469, died in 1486, and his successor, R. Wolsey, was named before 1492. +4. Thady of Ross died soon after his appointment in 1488, succeeded by Odo +in 1489. 5. Thady of Dromore, appointed only in 1511, and the see was held +by George Brown in 1492. The date (1492) is alone enough to prove that B. +Thaddeus of Ivrea was not any of the preceding bishops, and there was no +other of the name for full sixty years after or before, but the Bishop of +Cork and Cloyne, the date of whose death fits exactly all the requirements +of the case. Ware quotes from Harold that he was appointed by Innocent +VIII. (_sed._ 1484-1492,) that he succeeded W. Roch, resigned 1490, and +further, that Gerald, who succeeded, resigned in 1499, after obtaining a +pardon from Henry VII. in 1496"--(_Lib. Mun._, i. p. 102) + +II. Another line of the old fragment seems to name the see of the B. +Thaddeus, whom the poet describes as lamenting his death abroad, far from +the "solum Chariense", or "Clovinense", which we interpret far "from +_Kerry_", the burial place of his family, and "from _Cloyne_", his +episcopal see. "Cloyne" is variously Latinized, even by Irish writers, +"Cloynensis", "Clonensis", "Cluanensis"--and often "Clovens" or "Clovinen", +in Rymer's _Foedera_.(7) What more natural than that a poet would describe +the pilgrim as longing to be buried either in his cathedral church of +_Cloyne_ or with his fathers in _Kerry_? + +III. The passage which seems to us most decisive, is that which points to +the _royal extraction_ and _name_ of this holy bishop: "_Regia progenies, +alto de sanguine Machar_". Observe how in the notice from _Harold_ Bishop +M'Carthy was called also "Mechar". Clearly both were one and the same +name. Thus [Gaelic: Mac Careaw], Anglicised M'Carthy, is pronounced +Maccaura, with the last syllable short, as in Ard-Magha (Armagh), and +numberless like words. Hence Wadding,(8) in speaking of the foundation of +Muckross Abbey, Killarney, by Domnal M'Carthy, Prince of Desmond, quotes +to this effect a Bull of Paul II., in 1468, in which Domnall's name is +spelled "_Machar_", a form identical with that in the contemporary +fragment. In truth, there is no Irish family name like "Machar" at all but +"Meagher", which is invariably spelled with "O", especially in the +Latinized form; and the "O'Meaghers" had no claim to _royal_ blood. + +IV. The Blessed Thaddeus was "regia progenies". Now there was no _royal_ +family name in Ireland like that in the inscription except the truly +_royal_ name, made more royal still by the saintly Bishop of Cloyne. +Without insisting with Keating that the ancestry of the M'Carthy family +could be traced through twenty-eight monarchs who governed the island +before the Christian era, we may assert with the Abbe MacGeoghan, in a +note (tom. iii. p. 680), strangely omitted by his translator, "that if +regard be had to primogeniture and seniority of descent, the M'Carthy +family is the _first_ in Ireland". + +Long before the founders of the oldest royal families in Europe--before +Rodolph acquired the empire of Germany, or a Bourbon ascended the throne +of France--the saintly Cormac M'Carthy, the disciple, the friend, and +patron of St. Malachy, ruled over Munster, and the title of _king_ was at +least continued in name in his posterity down to the reign of Elizabeth. +"Few pedigrees, if any", says Sir B. Burke, "in the British empire can be +traced to a more remote or exalted source than that of the Celtic house of +M'Carthy.... They command a prominent, perhaps the _most prominent_ place +in European genealogy". Plain then is it that in no other house could the +"regia progenies" be verified more fully than in the M'Carthy family.(9) + +V. The date of death, the wished-for burial place, his native soil +(Kerry), or his diocese (Cloyne)--the name and royal extraction, all point +to the Bishop of Cloyne as the saint whose relics are still worshipped at +Ivrea. If we add that "Chiar" is the usual Irish form of Kerry; that +Domnall's (the founder of Irrelagh) father's name was THADDEUS, not +improbably our Saint's uncle, the evidence seems to be overwhelming. + +VI. We have said there is no account in Irish writers of even the Bishop +of Cloyne, except the few lines in Ware. The continental annalists of the +religious orders do, however, speak of one celebrated Thaddeus, without +mentioning his surname or country. Elsius (quoting _De Herera_ and +_Crusen_, whose works are not within our reach) notices Thaddeus _de +Hipporegio_ sive _Iporegia_, "as a man distinguished for learning, +religious observance, preaching, holiness of life, and experience, a man +of great zeal, and a sedulous promoter of the interests of his order". He +was prior, he adds, of several convents, seven times definitor, thirteen +times visitator, four times president of synods, nine times vicar-general, +and his government was ever distinguished for the greatest love of order +and edifying example. See Els., _Encom._, August., p. 645. + +After quoting these words in substance from the Augustinian chronicler, +Dr. Renehan adds: "After the most diligent inquiry I could make at Ivrea, +wherever I could hope for any little information, particularly at the +episcopal palace (where I was received with marked respect, as a priest +from the country that sent out the B. Thaddeus), and of the Bishop's +secretary, the vicar-general, and many others, whose kind attention I can +never forget, I could find no vestige of any other Thaddeus, called after +the city (_Eporedia_), but our own blessed Irish bishop; and I was +assured, over and over again, that he was the only Thaddeus known in its +annals, or who ever had any connection with the town, by birth, residence, +death--or any way known to the present generation". It is not then +unreasonable to suppose that the Thaddeus so celebrated in the Augustinian +Order was no other than our Bishop. True, Elsius gives 1502 for the date +of the friar's demise; but Elsius is never to be trusted in dates, and the +printer may easily take MCCCCXCII. (the true date), for MCCCCCII. Indeed, +1492 is not so different from 1502 that an error may not have crept in. + +Dr. Renehan's theory, then, with regard to B. Thaddeus, fully detailed in +the letter to the Bishop of Ivrea, was this:-- + +Thaddeus M'Carthy was born in Kerry, where the M'Carthy More branch of the +family resided, and where, in the monastery of Irialac (now Muckross), or +in Ennisfallen (see _Archdall_), the princes of the house were always +buried. The young Thaddeus went abroad at an early age, and embraced the +monastic life. His virtues and piety soon attracted the notice of his +religious brethren, as manifest from their chronicles. They became in time +known to the ruling Pontiff, Innocent VIII., who raised him to the +episcopal dignity. The B. Thaddeus repaired to Rome in the first place, to +receive consecration and jurisdiction from the successor of St. Peter, +imitating in this the example of our great patron saint. He stopped at +Ivrea, probably on his way home, fell sick there, and died, God witnessing +to His servant by signs and wonders. The silence of our annalists is thus +accounted for to a great extent by the long residence of B. Thaddeus +abroad. This theory is remarkably borne out by the independent notice in +last _Record_. Having little to help us to arrive at any correct notion of +the saintly bishop's life beyond the epitaph and the slender tradition at +Ivrea, we entirely subscribe to this view. Other sources of information +may be opened, now that we have ventured to bring, for the first time, the +name of B. Thaddeus before the Irish Catholic people; and for this +service, little as it is, and entirely unworthy of our saintly bishop, we +still expect his blessing in full measure. + + + + + +LITURGICAL QUESTIONS. + + +We have received from various quarters several questions connected with +the ceremony of marriage. We propose in this number of the _Record_ to +answer some of them. + +We shall treat in the first place of the Mass. The questions forwarded to +us may be reduced to the two following: + +1. When and on what days can the Missa pro sponso et sponsa be said, and +on what days is it forbidden by the Rubrics? + +2. In either Mass are any commemorations to be made, and when and how are +they to be made? + +In reply to these questions, we beg to bring under the notice of our +readers the following decrees of the Sacred Congregation of Rites. + + ------------------------------------- + +4266. In celebratione Nuptiarum quae fit extra diem Dominicum vel alium +diem festum de praecepto seu in quo occurrat duplex primae vel secundae +classis etiamsi fiat officium et Missa de Festo duplici per annum sive +majori sive minori dicendam esse Missam pro sponso et sponsa in fine +Missalis post alias Missas votivas specialiter assignatam: in diebus vero +Dominicis aliisque diebus festis de praecepto ac duplicibus primae et +secundae classis dicendam esse Missam de Festo cum commemoratione Missae +pro sponso et sponsa. Atque ita decrevit et servari mandavit. Die 20 +Decembris 1783. Factaque deinde per me Secretarium de praedictis +Sanctissimo Domino Nostro Pio PP. VI. relatione Sanctitas sua praefatum +Sac. Cong. generale Decretum confirmavit, et ubique exequutioni dandum +esse praecepit. Die 7 Januarii 1784 + +4394. Verumtamen cum interea nonnulla excitata fuerint dubia circa +rubricam in haccelebranda Missa servandam, et Parochorum sensus sit varius +quippe quia aliqui eidem Missae Hymnum Angelicum adjiciendum censent cum +vers. Ite, Missa est in fine, alii vero etiam Symbolum Nicenum legendum +putant, ea freti ratione quod haec Missa ceu solemnis et pro re gravi +haberi debeat: ideo ad amputandas controversias et dubitationes utque ab +omnibus unus idemque conveniens ritus servetur: sacra Rituum Congregatio, +me subscripto secretario referente, re mature discussa, declaravit atque +decrevit quod firma remanente dispositione praefati Decreti quoad +designationem dierum in quibus Missa votiva pro sponso et sponsa celebrari +potest, eamdem esse votivam privatam, proindeque semper legendam sine +Hymno Angelico et symbolo Nicaeno cum tribus orationibus, prima videlicet +ejusdem Missae votivae propria ut habetur in fine Missalis secunda et +tertia diei currentis ut in Rubric. Tit. vii. num. 3, de +Commemorationibus, Benedicamus Domino in fine, et ultimo Evangelio S. +Johannis. Et ita decrevit die 28 Februarii 1818. + +4437. Cum per Decretum Generale S. hujus Congregationis die 20 Decembris +1783 dies designentur, quibus Missa pro sponso et sponsa etiam diebus +excludentibus duplicia per annum, ideoque etiam infra octavam Epiphaniae, +in vigilia Pentecostes, et infra octavam privilegiatam sanctissimi +Corporis Christi: alii vero putant his etiam diebus eamdem Missam vetitam; +idcirco idem Parochus petiit declarari. + +5. An hujusmodi Missa dici possit diebus duplicia excludentibus ut supra +notatis? + +6. An Commemoratio Missae pro sponso et sponsa dicenda prout ex dicto +decreto in Missis de duplici primae vel secundae classis dici debeat sub +unica conclusione cum oratione Festi vel sub altera conclusione? + +7. An talis Commemoratio pariter dici debeat vel sub altera conclusione +prout solet de aliis commemorationibus occurrentibus in diebus Dominicis +et Festis de praecepto? + +8. Quo loco, quando aliae occurrunt commemorationes ut in proximo quaesito +commemoratio Missae pro sponso et sponsa dicenda sit sub secunda +conclusione, an scilicet ultimo loco? + +Et S. Rituum Congregatio exquisita sententia alterius ex Apostolicarum +Caeremoniarum Magistris scripto exarata, typisque evulgata ad relationem +Eminentissimi et Reverendissimi D. Card. Cavalchini Ponentis, respondendum +censuit ut infra, videlicet. + +Ad 5. Negative quoad octavam Epiphaniae, vigiliam Pentecostes, et octavam +privilegiatam Sanctissimi Corporis Christi, quatenus privilegium concessum +sit ad instar octavae Epiphaniae. + +Ad. 6. Negative ad primam partem, affirmative ad secundam. + +Ad. 7. Ut in antecedenti. + +Ad. 8. Faciendam primo loco post alias de praecepto. + +Atque ita respondit die 20 Aprilis 1822. + +From these decrees the following conclusions may clearly be established: + +1. On all Sundays and holidays of obligation, and feasts of first and +second class, the Mass of the day is to be said with the commemoration of +the Mass pro sponso et sponsa. This appears clear from the decree 4266 +quoted above. + +2. This commemoration is to be made sub altera conclusione, and not sub +unica conclusione cum oratione Festi. + +3. If there are other commemorations to be made in the Mass of the day, +they are to be said before the commemoration of the Mass pro sponso et +sponsa. This appears from the answer given by the Sacred Congregation of +Rites to the question 8 in the Decree No. 4437, and Gardellini, in a note +on this same question, says: "Imo si occurrant plures commemorationes ut +accidit potissimum dum celebranda est Missa de Dominica, illa Nuptiarum +primum dumtaxat locum obtinere poterit post alias a rubrica praeceptas et +sic reliquas praestare, siquae sint a superiore imperatae". + +4. The decree 4394 makes it clear that on all the ordinary doubles +throughout the year, the Missa pro sponso et sponsa may be celebrated; and +it declares, moreover, that it is a votive private Mass, and, as such, to +be said sine Gloria et Credo, with the second and third prayers of the day +occurring, and to conclude with the Benedicamus Domino and the Gospel of +St. John. This decree, clear as it may appear, gave rise to another +question about privileged octaves which exclude doubles, which was +afterwards proposed to the Sacred Congregation of Rites, and to which an +answer was given on the 20th April, 1822, in the Decree 4437, already +quoted, question 5. + +Gardellini, in a valuable note, explains the matter fully, and we quote +his words on the subject:-- + +"Hisce decretis compositae quaestiones omnes videbantur: secus tamen +accidit, nam nova excitata sunt dubia. Quippe nonnulli sunt, qui opinantur +Missam hanc dici posse etiam diebus qui excludunt duplicia per annum, +praesertim vero infra octavam Epiphaniae, in vigilia Pentecostes et infra +octavam privilegiatam sanctissimi Corporis Christi. In hac autem opinione +versantur quia in primo illo Decreto dies isti expressim et nominatim non +excipiuntur. Ast hi errant quam maxime. Non enim declaratione indigebat +id, quod sub generali prohibitione, utpote a Rubricis jam vetitum +continebatur. Jubet Decretum, ne Missa nuptiarum celebretur in duplicibus +primae vel secundae classis sed vult ut in hujusmodi occursu solam +obtineant commemorationem: ergo includit in regula etiam dies, in quibus +per easdem Rubricas fieri nequit Festum duplex secundae classis vel +occurrens vel translatum si in octava Epiphaniae duplicia isthaec non +admittuntur, potiori jure nec Missa votiva privata non obstante Indultu +admitti poterit, utpote quae in occursu hujusmodi duplicium celebranda non +est". + +We must refer our readers to this very instructive note of Gardellini, +which we regret we cannot insert here in full, owing to its great length. +Indeed it is not necessary to do so, inasmuch as the answer given to the +question 5 in the Decree 4437, already quoted, puts an end to further +discussion, and settles the question definitively. + +There are other questions connected with the ceremony of marriage, but we +must reserve them for another occasion. + + + + + +CORRESPONDENCE. + + + + +I. The See Of Down And Connor. + + +_To the Editors of the Irish Ecclesiastical Record_. + +GENTLEMEN, + +In the March number of your valuable periodical there was a most +interesting paper on the See of Down and Connor. I apprehend, however, it +contained a few slight mistakes, which I would have pointed out, but hoped +that some person more intimately conversant with the subject would have +done so in your April number. Such not having been the case, I shall +endeavour to do so. However, before entering on these matters, I beg to +say, in illustration of your learned contributor's notes, that the +"_Ecclesia de Rathlunga_", of which Bishop Liddell had been rector, is now +called Raloo, and lies between Larne and Carrickfergus, in the county of +Antrim (see Reeves, p. 52); that _Lesmoghan_, of which Bishop Killen had +been pastor, still bears the same name, forming a sub-denomination of the +parish of Ballykinler, county Down (Ib., p. 28); that _Arwhyn_, of which +John of _Baliconingham_ (now Coniamstown, near Downpatrick) was rector, is +now the mensal parish of Ardquin, in the barony of Ardes, county Down +(Ib., p. 20); and that _Camelyn_, of which Bishop Dongan was pastor, is +now called Crumlin, being united to the parish of Glenavy, near Lough +Neagh, county Antrim (_Ib._, p. 4). Returning from this digression, it is +quite plain from the Bull dated June, 1461, given by De Burgo (_Hib. +Dom._, p. 474), and cited by your contributor, p. 267, appointing Richard +Wolsey to the See of Down, that Wolsey was not the immediate successor of +Bishop John, who died in 1450. It expressly states, as mentioned in the +article, that the See was _vacant_ by the death of THOMAS, last bishop of +the canonically united dioceses of Down and Connor, repeating the same +name in the body of the Bull. How this is to be reconciled with the +statement that Wolsey was John's successor, I cannot say; but it follows, +on the principle laid down by your contributor in ignoring John Logan, +placed by Ware between William, bishop from 1365 to 1368, and Richard Calf +II., 1369, that we must have a Bishop Thomas between John and Richard +Wolsey. Dr. Reeves (_Eccl. Ant. Down_, etc., p. 257), on the authority of +this very Bull, has accordingly done so, marking him as succeeding in +1450, and the see vacant in 1451. He conjectures him to have been _Thomas +Pollard_, who in 1450 was appointed custose of the temporalities. Dr. +Cotton (vol. iii. p. 201) adopts this view without hesitation, and it +would appear by a complaint of the beforementioned Bishop John, shortly +after the union of Down and Connor in 1441, that even then Pollard claimed +to have an apostolical provision for the See of Down (Primate Mey's +_Registry_, cited by Reeves, p. 37; see also Harris's _Ware_, p. 203, +where it is likewise mentioned that Pollard contested the See of Down with +John of Connor, both carrying themselves as bishops thereof, Harris adding +that it was thought Pollard was supported by the primate, and that it was +only in 1449 Pollard lost his cause, just two years before Wolsey's +appointment). It may be asked, had he a reversionary provision before the +union was canonically effected? If not, is _Thomas_ a misprint for _John_ +in the Bull? as we are aware that there are many typographical errors in +the _Hib. Dom._--for instance, as to _John_ O'Molony, Bishop of Killaloe, +who died circ. 1650, is in several places called _Thomas_. + +The next bishop respecting whom I wish to make some observations is Eugene +or Owen Magenis, appointed in 1541, and though I am not disposed to deal +uncharitably with him, I have no doubt he was a "temporiser", though he +may have been secretly "orthodox". Dr. M'Carthy (Dr. Kelly's _Essays_, p. +427), and Brennan, and Walsh, in their ecclesiastical histories of Ireland +are compelled to come to the same conclusion; and upon the whole of his +career I candidly confess I don't know what other result they could arrive +at. I ground nothing on his being present, if he were present, at Queen +Elizabeth's first parliament in 1560, which passed the Act of Uniformity, +and required the oath of supremacy to be taken by all ecclesiastics; for +even if he had been present, there is no documentary evidence extant +showing how those in attendance voted, and those acquainted with Irish +history know on the authority of Archdeacon Lynch that these acts were +hurriedly and surreptitiously passed on a day when they were not expected +to be brought forward, and in a thin packed house. But it appears, so far +as his public acts are reported, that he submitted in matters of +ecclesiastical discipline to all the rapid changes and schisms which the +fertile imaginations of the pseudo-reformers introduced during the Tudor +reigns. He surrendered his bulls to Henry VIII., obtained from Paul, +"Bishop of Rome", not "His Holiness"; took out pardon for accepting them, +with a new grant of the see, with the archdeaconry and confirmation of the +parishes of Aghaderg and Anaghlone, parishes to which _he had been_ +promoted by the Primate in 1526 and 1528. It is an oversight to suppose +that about 1541 and 1543 the northern chieftains who submitted to Henry +VIII. were exempted from all pressure in matter of religion. Cox (_Aug. +Hib._, vol. i. p. 272) writes that the king about that time caused all the +Irish who submitted to him to renounce the "Pope's usurpations, and to own +the king's supremacy by indenture", among others, stating that O'Neill did +so, January, 1542, all the indentures being registered in the Red Book of +the Exchequer. The articles of Con O'Neill's submission are printed in +vol. iii. part iii. p. 353, of the _State Papers of Henry VIII_.; and by +the second article, he expressly renounces obedience to the Roman Pontiff +and his usurped authority, and acknowledges the king to be the supreme +head of the Church in England and Ireland, immediately under Christ. Manus +O'Donnell, 3rd June the preceding year, in his letter styles the king on +Earth immediately under Christ supreme head of the Church of +England--(_Ib._, p. 217). M'Donell, captain of the galloglasses, goes +further, and promises to annihilate and relinquish the usurped authority +of the Bishop of Rome; and his adherents and abettors will expel, extirp, +and diminish, etc.--(_Ib._, p. 383). Redmond MacMahon, captain of the +Farney, 30th December, 1543, also renounces the usurped authority of the +Roman Pontiff--(Shirley's _Farney_, p. 40). Even in the reign of Queen +Mary, we find Owen Macgenis, of Iveagh, chief of his sept and captain of +his country, binding himself not to admit any provisions from Rome, but +oppose them all he could--(Cox, i. p. 299). No doubt these indentures were +extorted by necessity from these chiefs, who scoffed at the idea that +Henry had any religion or was the head of any church, and kept the +articles just as long as they could not help it. Dr. M'Carthy, I presume +on the ground of Bishop Magenis suing out pardon in Queen Mary's reign, +considers he afterwards "repented", being made a privy councillor and +governor of his country; but then we have two similar acts of repentance +in Elizabeth's reign, for he took out the royal pardon, 1st May and 25th +October in her first year, thus atoning for his folly in her +predecessor's. If he lived till 1564, as Dr. Moran (_Archbishops of +Dublin_) supposes--though I consider he was dead in 1563, from the queen's +letter, dated 6th January, 1564, naming James M'Caghwell to the see, then +"destitute of an incumbent", and also from the fact of Shane O'Neill +applying for the see for his brother, 1563-4--then, knowing that the +greater parts of the counties of Down and Antrim were, in the early years +of Elizabeth's reign, completely under subjection to the English, and +coupling this with the solicitation of the royal pardons, the least that +can be said is, that Bishop Magenis acquiesced in or tacitly submitted to +the ecclesiastical changes enacted in the parliament of 1560, not +forgetting that about the same time Andrew Brereton, governor of Lecale +(called Britton by Anthony Bruodin, in Dr. Moran's _Archbishops of +Dublin_, p. 142), mercilessly strangled John O'Lochran and two other +Franciscan friars, in Downpatrick. But I have reserved for the last the +conduct of Bishop Magenis in the reign of Edward VI. On the 2nd of +February, 1552-3, he assisted George Brown of Dublin in _consecrating_ +Hugh Goodacre to be Archbishop of Armagh, and _John Bale_ to be Bishop of +Ossory, according to a new-fangled form annexed to the second Book of +Common Prayer of Edward VI., which was not even authorised by act of +parliament, nor by any order of the king (Mant, vol. i. p. 219)--as an +Erastian church would require--which was opposed by the Catholic clergy at +the time, and afterwards, in the reign of Queen Mary, condemned by all the +Catholic bishops of England as invalid, defective in matter, form, and +intention. And who was this John Bale whom Bishop Magenis assisted in +_consecrating_ by this vitiated rite? He, according to Pits, as quoted by +Harris (Ware's _Bishops_, p. 417), was "an English Heretick, an apostate +Carmelite, and a married priest. This poor wretch, except his calumnies +against men and his blasphemies against God and his saints, hath nothing +in him worthy to be taken notice of". Condemned by his brother +Protestants, Vossius, Wharton, etc., for his acrimony and falsehood, it is +little wonder the Catholics, on the death of Edward VI., chased him from +Kilkenny. Had his "King Johan: a play, in two parts", published by the +Camden Society in 1838, been known in his lifetime, in which drama he +apotheosises that merciless tyrant, alike despicable, cruel, and infamous, +the murderer of his own nephew, as a great reformer, "the model of every +virtue, human and divine", it would have completed his infamy and +disgrace. No earthly fears should have prevailed on an orthodox bishop to +pretend to consecrate a man whose life was such a disgrace to religion. I +do not lay much stress on the formal words of the Bull appointing Myler +Magrath to these sees, 12th October, 1565, vacant _per obitum Eugenii +Magnissae_: it simply shows he was not deposed, and it may have been with +him as with his successor, that hopes were entertained for some years that +he would abandon his state conformity, which I trust was the case. The +astute and wily ministers of Elizabeth at this early date did not compel +apostacy, nor seek for purity of morals; though apostates themselves, all +they required was outward conformity, that the elect should take +investiture from the crown. They bided their time. + +It is questionable but that Sir James Ware knew Bishop Dougan had been +Bishop of Soder and Man, for in one of his MSS. in Trinity College +Library, cited by Reeves, p. 177, he writes of John Duncan, Archdeacon of +Down, in 1373, "Factus Episcopus Sodorensis sive Insular. Manniar, 1374"; +the different spelling of the name, and the great age Dr. Dougan must have +attained before his elevation to Down in 1394 (living till 1412), may have +induced him to doubt the identity. + +I am delighted to learn that we are to have these valuable papers with +others on the succession of the Irish sees, published in a separate +volume; and were I permitted to offer a suggestion, I would recommend that +the succession should be brought down to the period of the Confederation +of Kilkenny, when all the sees, with the exception of Derry and Dromore, +were, I think, full. Enriched with a few biographical notes, such a work +would be a valuable accession to Irish ecclesiastical history, and would, +besides, utterly shatter the vain and fanciful theories of Mant, Palmer, +etc., as to apostolical succession through the puritanical Adam Loftus, +the apostate rector of Outwell, in Norfolk, to which he had been appointed +in 1556--(Cotton's _Fasti_, v. p. 197). + +I omitted to ask if it can be explained why Myler Magrath, in his letter +of 24th June, 1592, given _in extenso_ by Father Meehan in Duffy's _Hib. +Magazine_, March, 1864, calls, "Darby Creagh", Bishop of Cloyne, his +cousin. Dermot or Darby Creagh, or Gragh, or MacGragh, or M'Grath--for by +these various names he is called, is stated in the paper on Cork and +Cloyne in your last number to be a native of Munster; whereas Myler +Magrath was eldest son of Donogh, otherwise Gillagmagna Magrath, of Termon +Magrath, county of Fermanagh, of which the family had been erenachs. He +married Anne O'Meara, by whom he had five sons--Terence, alias Tirlagh, +Redmond, Barnaby, _alias_ Brien, Mark, and James, besides two daughters, +Cecily or Sheelagh, married to Philip O'Dwyer, and Eliza or Ellis, married +to Sir John Bowen. How came the relationship? I don't understand why Myler +is named as the foster-brother of the great Shane O'Neill. The latter was +fostered by the O'Donnellys of Tyrone, and hence frequently styled Shane +Donnellagh. Terence Donnelly, alias Daniel, Dean of Armagh, was his +foster-brother. + +J. W. H. + +April 8, 1865. + + + + +II. + + +_To the Editors of the Record_. + +GENTLEMEN, + +The following remarks on a subject of great importance to the priests of +the mission may not be uninteresting to the readers of the _Record_. My +attention was directed to the matter on reading the erudite work of Dr. +Feye, of Louvain, on Matrimony. + +The opinions of St. Liguori are looked upon as possessing high authority, +and, as every one knows, very justly so. Hence it is that he is copied +even in the casual mistakes he made; and all the casuistical works +recently published have inserted in their pages those mistakes. Take, for +example, the works on moral theology most in circulation at present, such +as the works of Gousset, Gury, Scavini, and it will be found that in the +very latest editions of these works those errors are left untouched. + +At page 591, n. 876, of Gury, 13a ed., it is remarked regarding the +_gradus inaequalis consanguinitatis, vel affinitatis_, that for the +validity of the dispensation it is not required to mention in the petition +the _gradus remotior_ "nisi sint conjuncti secundo gradu attingente +primum". In the "Casus Conscientiae" he makes the very same observation. +If the reader refer to Scavini he will find the same opinion adopted. It +will appear from the remarks of Card. Gousset, t. 2, n. 1136, that he +adheres to the opinion of St. Liguori. + +At page 118, l. 6, t. 6, n. 1136, St. Liguori treats of the question, and +cites the Breve of Benedict XIV., "Etsi Matr.", of 27th September, 1755, +upon which he remarks, "_Matrimonium esse quidem illicitum sed non +invalidum modo propinquitas non sit 1__mi__ aut 2__di__ gradus +consanguinitatis_". + +Now it is certain that Benedict XIV. held no such opinion, for in sec. 6 +he expressly states, after St. Pius V., that the omission of the first +grade _alone_, in the petition for dispensation, _invalidates_ the +dispensation. Again, Benedict XIV. in that Breve is speaking _de duplici_ +gradu consanguinitatis, not _de secundo gradu_, and states that a +dispensation would be null, in the petition for which only one vinculum +was expressed, whereas there existed two--duplex vinculum. + +I believe St. Liguori was led into the mistake either by confounding the +word _duplex_ with _secundum_, or by the remarks made by Benedict _de +tertio_ gradu propinquiore, etc., of which there was question. + +Gury's opinion also is wrong; for it is certain, from the decree of St. +Pius V., as cited and confirmed by Benedict XIV., that the suppression of +the mention of the first grade in the petition for dispensation in _gradu +inaequali consang. off._, will equally annul the dispensation, whether the +first grade concur with the second, third, or fourth. + +In order then that St. Liguori's opinion be correct, it is necessary to +erase the words "aut secundi" from the sentence. + +Expecting you will give insertion to the foregoing observations, which are +made through a desire to serve the _Record_, and give a hint to +fellow-labourers in the vineyard, + +I remain, Gentlemen, respectfully yours, + +W. Rice, C.C., Coachford. + + + + + +DOCUMENTS. + + + + +I. Letter Of The Cardinal Prefect Of Propaganda To Dr. Troy, 1782. + + + Illustrissimo e Reverendissimo Monsignore Come Fratello. + + Essendosi prese in matura considerazione le risoluzioni emanate + dall'Assemblea de' Vescovi Suffraganei di cod. Provincia Armacana + radunata in Drogheda il di 8. e 9. Agosto dell'anno scorso; questa + S. Cong. di Propaganda dopo un lungo esame ha finalmente + coll'oracolo di Nostro Sig. PP. Pio VI. pronunziato il suo + guidizio su le medesime e ne communica specialmente a V S. come + amministratore di cod. Metropolitana le sue determinazoni, perche + le faccia ben tosto partecipi ai Prelati sudetti. Si e in primo + luogo pertanto riconosciuto, che a quest'assemblea non puo darsi + il nome di Sinodo Provinciale, essendo essa mancante di tutte + quelle solennita, e forme che ai sinodi convengono, e specialmente + dell'intervento del Capitolo della Chiesa Metropolitana, che dee + sempre ai sinodi invitarsi, quando un immemorabile consuetudine + non abbia a questo privilegio del Capitolo derogato. Ma quantunque + non si possa dare a quest'adunanza de' Vescovi il carattere, e il + vigore di sinodo provinciale, contuttocio la pubblicazione delle + risoluzioni prese nella med. non potea farci senza il consenso, e + approvazione della Sede Apostolica, poiche per i Decreti eziandio + de' sinodi provinciali legittimamente convocati, e canonicamente + tenuti, si chiede sempre, e si preserva l'approvazione della S. + Sede prima di esiggerne l'esservanza. L'esempio solo di S. Carlo + Borromeo in tutti i sei Sinodi Provinciali di Milano puo dar norma + ai Vescovi come debbano regolarsi su questo punto. + + ------------------------------------- + + E incominciando dalla terza risoluzione emanata dai Vescovi + sudetti questa e sembrata assai ambigua, ed oscura. La dispensa + de' proclami per celebrare un matrimonio secreto puo concedersi + cosi dall'Ordinario dell'uomo, che della donna, e si concede di + fatti da quello, nella di cui Diocesi si contrae il matrimonio, + siasi Ordinario dell'uno, o dell'altro de contraenti. Se dunque si + e preteso di limitare questa facolta al solo Ordinario dell'uomo, + privandone l'Ordinario della donna, questa risoluzione non dee + osservarsi, poiche e contraria ad ogni ragione canonica, e + all'osservanza. Se poi si e voluto soitanto intendere, che dopo + essersi ottenuto questa dispensa dall'Ordinario dell'uomo, non + faccia d'uopo di riportarla ancora da quello della donna allora la + risoluzione potra eseguirsi, e non merita riprensione. + + La quarta pero non ammette interpretazione, e debbe essere per + ogni conto proscritta. Si e risoluto, che ogni dispensa dai gradi + proibiti di parentela sia concessa dall'Ordinario di ciascuna + parte contraente. Dovevano pur i Vescovi riflettere, che essendo + la parentela un vincolo, che lega due persone, e impedisce, che + tra loro si possa contrarre il matrimonio; subito che una di esse + esciolta da questo vincolo, ne viene in conseguenza, che ne sia + prosciolta anche l'altra, non potendo restarne avvinta una, e + libera l'altra. Se dunque per autorita legittima, o della Sede + Apostolica, o di uno degli Ordinarj e tolto il vincolo di + parentela tra un uomo, e una Donna, non vi e piu bisogno di altra + dispensa, ne fa, mestieri ricorrere all'altro Ordinario per + ottenerla. . . . . . . Prego il Signore che La conservi e + feliciti. + + Roma 30 Marzo 1782. + + D. V. S. + + Come Fratello, + L. CARD. ANTONELLI, Prefetto, + Stefano Borgia, _Segretario_. + + Mons. Troy, Vescovo Ossoriense. + + Amministretore di Armach. + + [TRANSLATION.] + + Having taken into its careful consideration the resolutions + adopted at a meeting of the Suffragan Bishops of the Province of + Armagh, held last year at Drogheda, on the 8th and 9th of August, + this S. Congregation of Propaganda, by authority of our Lord Pope + Pius VI., after a protracted examination, has finally given + judgment thereupon. This judgment it now signifies to your + lordship, as Administrator of that Metropolitan See, in order that + you may speedily communicate to the above-mentioned Prelates the + decision which it has been led to take. First of all, however, it + has been established that the meeting cannot be called a + provincial synod, seeing that it wanted all the formalities + prescribed for the holding of synods, and especially the presence + of the Metropolitan Chapter, which, when immemorial usage to the + contrary has not interfered with its right, ought always to be + invited to synods. But although this meeting of bishops may not + claim the character or the authority of a provincial synod, + nevertheless its resolutions could not be published without the + consent and approbation of the Apostolic See, since the decrees + even of provincial synods, lawfully convened and celebrated in + canonical form, require at all times the approbation of the Holy + See before their observance can be made obligatory. The example of + St. Charles Borromeo in the Six Provincial Synods of Milan, is of + itself a sufficient guide for Bishops in this matter. + + ------------------------------------- + + In the first place, then, the third resolution passed by the + above-mentioned Bishops appears very ambiguous and obscure. In + case of a private marriage, both the Ordinary of the man and the + Ordinary of the woman have power to dispense with the publication + of the banns, and as a matter of fact this dispensation is granted + by the Bishop in whose diocese the marriage is celebrated, whether + he be the Ordinary of the one or of the other of the contracting + parties. If, then, the sense of the resolution be to limit this + power to the Ordinary of the man, to the exclusion of the Ordinary + of the woman, the resolution ought not to be carried out, as being + contrary to the canons and to custom. But if, on the other hand, + the meaning be, that when once the dispensation has been obtained + from the Ordinary of the man, there is no need to obtain it also + from the Ordinary of the woman, the resolution thus interpreted + may be put into practice, and is not deserving of censure. + + The fourth resolution, however, cannot be softened by any + interpretation. That resolution prescribed that every dispensation + in prohibited degrees of relationship should be granted by the + Ordinary of each of the contracting parties. And yet the Bishops + ought to have reflected that relationship being a bond which + affects two persons, and prevents them from contracting matrimony + one with the other, the moment one of these persons becomes free + from this bond, the other, by a necessary consequence, is also set + at liberty, it being impossible that one can be free whilst the + other remains bound. Whenever, therefore, the bond of relationship + between a man and a woman has been removed by lawful authority, + either of the Holy See or of one of the Ordinaries, no second + dispensation is required, nor is it necessary to have recourse to + the other Ordinary to obtain such dispensation.... + + + + +II. Decrees Granting An Indulgence To A Prayer To Be Said Before Hearing +Confessions, And To A Prayer For A Happy Death. + + + _Oratio recitanda ante sacramentales confessiones excipiendas._ + + Da mihi Domine, sedium tuarum assistricem Sapientiam, ut sciam + judicare populum tuum in justitia, et pauperes tuos in judicio. + Fac me ita tractare Claves Regni Coelorum, ut nulli aperiam cui + claudendum sit, nulli claudam cui aperiendum sit. Sit intentio mea + pura, zelus meus sincerus, charitas mea patiens, labor meus + fructuosus. Sit in me lenitas non remissa, asperitas non severa, + pauperem ne despiciam, diviti ne aduler. Fac me ad alliciendos + peccatores suavem, ad interrogandos prudentem, ad instruendos + peritum. Tribue, quaeso, ad retrahendos a malo solertiam, ad + confirmandos in bone sedulitatem, ad promovendos ad meliora + industriam: in responsis maturitatem, in consiliis rectitudinem, + in obscuris lumen, in implexis sagacitatem, in arduis victoriam, + inutilibus colloquiis no detinear, pravis ne contaminer, alios + salvem, meipsum non perdam. Amen. + + _Urbis et Orbis. Decretum._ + + Ex Audientia Sanctissimi. Die 27 martii 1854.--Ad preces humillimas + Reverendissimi Patris Jacobi Pignone del Carretto Clericorum + Regularium Theatinorum Praepositi Generalis, Sanctissimus Dominus + Noster Pius PP. IX. benigne inclinatus omnibus et singulis + Confessariis in Universo Orbe Catholico existentibus + supraenunciatam Orationem, antequam ad Sacramentales excipiendas + Confessiones assideant, corde saltem contrito, et devote + recitantibus centum dierum Indulgentiam semel tantum in die + acquirendam, clementer est elargitus. Praesenti perpetuis futuris + temporibus valituro absque ulla Brevis expeditione. + + Datum Romae ex Secretaria S. Congregationis Indulgentiarum. F. + Card. ASQUINIUS praefectus--Loco {~COPTIC SMALL LETTER DEI~} Sigilli.--A. Colombo secretarius. + + _Oratio Caroli Episcopi Cracoviensis pro impetranda bona morte_. + + O Maria sine labe concepta, ora pro nobis, qui confugimus ad Te, o + refugium peccatorum, mater agonizantium, noli nos derelinquere in + hora exitus nostri, sed impetra nobis dolorem perfectum, sinceram + contritionem, remissionem peccatorum nostrorum, Sanctissimi + Viatici dignam receptionem, extremae unctionis Sacramenti + corroborationem, quatenus securi presentari valeamus ante thronum + justi sed et misericordis Judicis, Dei, et Redemptoris nostri. + Amen. + + _Ex audientia Sanctissimi die 11 martii 1856_. + + Sanctissimus Dominus Noster Pius PP. IX. omnibus et singulis + utriusque sexus Christi fidelibus, qui corde saltem contriti, ac + devote supradictas pias preces, jam adprobatas, ab bonam mortem + impetrandam recitaverint, centum dierum Indulgentiam semel in die + lucrifaciendam, clementer est elargitus. Praesentibus, perpetuis + futuris temporibus valituris. + + Datum Romae ex Secretaria Brevium.--L. {~COPTIC SMALL LETTER DEI~} S. Pro D. Cardinali + MACCHI.--Jo. B. Brancaloni Castellani _Sub._ + + + + +III. Decree Concerning The Prayer _Sacrosanctae Et Individuae Trinitati, +Etc._ + + +Urbis et Orbis. Decretum. Cum Sacrae huic Congregationi Indulgentiis +Sacrisque Reliquiis praepositae in una Melden. inter alia exhibitum +fuisset dubium enodandum "An ad lucrandam Indulgentiam vel fructum +orationis _Sacrosanctae et individuae_ etc. necessario flexis genibus haec +oratio sit dicenda, vel an saltem in casu legitimi impedimenti ambulando, +sedendo recitari valeat?" Eminentissimi Patres in generalibus Comitiis die +5 Martii superioris anni apud Vaticanas Aedes habitis respondendum esse +duxerunt. "Affirmative ad primam partem, negative ad secundam". Facta +itaque Sanctissimo Domino Nostro Pio PP. IX. relatione per me +infrascriptum S. Congregationis Secretarium die 12 ejusdem mensis, +Sanctitas Sua votum Eminentissimorum Patrum approbavit. In audientia vero +Sanctissimi die 12 Iulii ejusdem anni ab Eminentissimo Cardinali praefatae +S. Congregationis Praefecto habita, eadem Sanctitas Sua ex speciali gratia +clementer indulsit, ut Oratio _Sacrosanctae_ etc. pro lucranda Indulgentia +a Sa. Mem. Leone PP. X. adnexa, seu fructu dictae orationis, etiam non +flexis genibus recitari possit ab iis, qui legitime impediti fuerint +infirmitatis tantum causa. Praesenti valituro absque ulla Brevis +expeditione, non obstantibus in contrarium facientibus quibuscumque. + +Datum Romae ex Secretaria ejusdem S. Congregationis Indulgentiarum die 7 +januarii 1856.--Loco {~COPTIC SMALL LETTER DEI~} Signi.--F. Cardinalis ASQUINIUS, Praef.--A. Colombo +Secretarius. + + + + +IV. Plenary Indulgences And The Infirm. + + +"_Decretum Urbis et Orbis. Ex Audientia Sanctissimi die 18 Septembris, +1862._--Est hoc in more positum quod ab animarum Pastoribus Sanctissimum +Eucharistiae Sacramentum in aliquibus tantum infra annum praecipuis +festivitatibus ad fideles habitualiter infirmos, chronicos, ob physicum +permanens aliquod impedimentum e domo egredi impotentes solemniter +deferatur, proindeque hujusmodi fideles tot Plenariis Indulgentiis +privantur, quas consequerentur si conditionibus injunctis adimpletis ad +Sacram Eucharisticam Mensam frequentius possent accedere. Itaque +quamplures animarum Curatores, aliique permulti Ecclesiastici Viri +humillimas preces porrexerunt Sanctissimo Domino Nostro Pio PP. IX. ut de +Apostolica benignitate super hoc providere dignaretur, factaque per me +infrascriptum Secretariae S. Congregationis Indulgentiarum Substitutum +Eidem Sanctissimo de his omnibus fideli relatione in Audientia habita die +18 Septembris 1862, Sanctitas Sua spirituali gregis sibi crediti utilitati +prospiciens clementer indulsit, ut praefati Christi fideles, exceptis +tamen illis qui in Communitate morantur, acquirere possent omnes et +singulas Indulgentias plenarias jam concessas vel in posterum concedendas, +quasque alias acquirere possent in locis in quibus vivunt, si in eo +physico statu non essent, pro quarum acquisitione praescripta sit Sacra +Communio et visitatio alicujus Ecclesiae vel publici Oratorii in locis +iisdem, dummodo vere poenitentes, confessi, ac caeteris omnibus absolutis +conditionibus, si quae injunctae fuerint, loco S. Communionis et +Visitationis alia pia opera a respectivo Confessario injungenda fideliter +adimpleant. Praesenti in perpetuum valituro absque ulla Brevis +expeditione. Non obstantibus in contrarium facientibus quibuscumque. + +"Datum Romae ex Secretaria S. Congregationis Indulgentiarum et SS. +Reliquiarum, Loco {~COPTIC SMALL LETTER DEI~} Signi _F. Card. Asquinius_ _Praefectus. A. Archip. +Prinzivalli Substitutus._" + + + + + +NOTICES OF BOOKS. + + + + +I. + + + _Appendix ad Rituale Romanum_ sive Collectio Benedictionum et + Instructionum a Rituali Romano exsulantium, Sanctae Sedis + auctoritate approbatarum seu permissarum, in usum et commoditatum + Missionariorum Apostolicorum digesta. Romae, Typis S. Con. de + Propagande Fide, 1864. + + +This book has been compiled by authority, to serve as an appendix to the +Roman Ritual, and is intended for the convenience of priests on the +mission. In Ireland especially, where the Catholic instincts of the people +have ever maintained pious confraternities in the honour which is their +due, the clergy must have felt the want of a manual containing the +_formulae_ to be used in enrolling the faithful in the various religious +societies approved by the Holy See. These forms are not to be found in the +Roman Ritual, nor in the books easily accessible to the great body of +priests. Besides, since every creature of God may be blessed by prayer, +the Catholic Church, whilst she refuses to be reconciled with whatever is +defective in modern progress, hastens, on the other hand, to sanctify by +her blessing whatever this progress contains of good. Hence, new forms of +prayer are rendered necessary from time to time, such as the form for +blessing railways, and the Benedictio ad. OMNIA, to be used in blessing +all objects for which a special benediction is not contained in the Roman +Ritual. These forms are to be found in this appendix. The instructions +which the Holy See issues from time to time on various subjects for the +guidance of missionary priests, also find their place in this collection. +Among them is the Instructio, issued by the Sacred Congregation of Rites, +for those who have permission to say two Masses on the same day in +different churches, and which is inserted in the Ordo for use of the Irish +clergy. To this is added, in the book under notice, the ritus servandus a +_Sacerdote cum utramque Missam in eadem Ecclesia offere debet_. It runs as +follows:-- + + + "Hoc itaque in casu Sacerdos post haustum in prima Missa + diligenter Sanguinem Domini, omissa consueta purificatione, patena + calicem et palla patenam tegens ac super corporale relinquens + dicet junctis manibus: _Quod ore sumpsimus Domine_, etc. Deinde + digitos, quibus SS. Sacramentum tetigit, in aliquo vase mundo ad + hoc in Altare praeparato abluet, interim dicens _Corpus tuum + Domine_, etc., abstersisque purificatorio digitis calicem velo + cooeperiet, velatumque ponet super corporale extensum. Absoluta + Missa si nulle in Ecclesia sit sacristia calicem eodem modo super + Altare relinquet; secus vero in Sacristiam deferet, ibique super + Corporale vel pallam in aliquo loco decenti et clauso collocabit + usque ad secundam Missam, in qua, cum eodem calice uti debeat, + ilium rursus secum deferet ad Altare, ac super corporale extensum + reponet. Cum autem in secunda Missa Sacerdos ad Offertorium + devenerit, ablato velo de Calice hunc parumper versus cornu + Epistolae collocabit sed non extra corporale, factaque hostiae + oblatione cavebit ne purificatorio extergat calicem, sed eum intra + corporale relinquens leviter elevabit, vinumque et aquam eidem + caute imponet, ne guttae aliquae ad labia ipsius Calicis + resiliant, quem deinde nullatenus ab intus abstersum more solito + offeret." + + +The contents may be reduced to three heads. The first regards the +sacraments, and embraces a short form for blessing the baptismal font; the +rite of confirmation when administered by a simple priest by delegation +from the Apostolic See; instruction for priests who duplicate; manner of +carrying the Eucharist in secret to the sick among unbelievers; decree of +the Sacred Congregation of Rites concerning the oil for the lamp of the +Blessed Sacrament. The second contains various forms of blessing, +twenty-two in number, and including those for erecting the Via Crucis, and +for enrolling in the scapulars of the different orders. The third part +contains the ceremonies appointed by Benedict XIII. to be performed in the +smaller parish churches on the great festivals of the Christian year. + + + + +II. + + + _Popular Objections against the Encyclical._ By. Mgr. de Segur. + Authorized Translation. Dublin: John F. Fowler, 3 Crow Street. + + +We are delighted to welcome this little work, both for the sake of its own +proper merits, and because it is the first instalment of the authorized +translation of the admirable works of Mgr. de Segur. The Encyclical and +Syllabus still continue to be the great event of the day. Indeed, as yet, +we see only the beginnings of the influence it is surely destined to +exercise on men's minds; and for the due development of that influence, +works like this of the French prelate are very necessary. The docile +Catholic, for whom St. Peter lives and speaks in Pius IX., will find set +forth herein the majesty and beauty of the doctrine he had before received +in simple faith. The Catholic whose mind has been coloured for good and +evil by modern ideas, and who has felt alarm at the apparent contradiction +between the teaching of the Pope and certain social doctrines he has long +held to be as sacred as first principles, will find in these pages +wherewith to calm his apprehensions and steady his judgment He will see +that what the Church condemns is already condemned by reason and history; +and that, far from placing under the ban any of the elements of true +progress, the Holy See censures the very errors which make all true +progress impossible. The priest who has charge of the wise and the unwise +together, will be glad to have, in these few pages, what may enable him to +provide for the wants of both. We quote a few passages:-- + + + The Pope Condemns Liberty Of Conscience. + + You mean to say "the liberty of having no conscience", or, what is + much the same thing, "the liberty of corrupting or poisoning one's + conscience!" You are right; the Pope is the mortal enemy of a + liberty so shocking. What good father would leave his son the + liberty of poisoning himself? + + It was Protestantism which invented, and it is the Revolution + which has perfected, what unbelievers call liberty of conscience. + It has become an essential part of _progress_, of that + anti-Catholic _progress_ of which we were speaking just now, and + which has insinuated itself into all modern constitutions.... + + The liberty of following one's conscience, even when it is + misguided, is not the liberty of conscience condemned by the + Encyclical Letter. Catholics, Protestants, Jews, and all men, of + whatever denomination or sect they may be, are obliged to follow + the dictates of their conscience; as long as they are misled + _fairly_, it is but a misfortune; what the Church demands is that + all men may escape this misfortune, and have full liberty of + embracing truth, when once they have discovered it. The Pope + condemns liberty of _conscience_, and not liberty of + _consciences_. The one is very different from the other. + + In Condemning Liberty Of Worship, The Pope Wishes To Oblige + Governments To Persecute Unbelievers, Protestants, Jews. + + The Pope desires nothing of all that, and those who say so, do not + believe a word of what they advance. Pius IX. says simply to + _Catholic_ governments (and it is to them that he addresses + himself): "There is but one true religion, because there is but + one God, one Christ, one faith, one baptism, and this only true + religion is that of the Holy, Catholic, Apostolic Church of Rome. + If, in consequence of unfortunate circumstances, a Catholic + government is obliged to put the Church on the same footing with + false religions, such as Protestants, Jews, Mahometans, etc., it + should bitterly regret such an unhappy state of things, and never + consider it as permanent or lasting. Such conduct would be putting + truth on a line with error, and despising faith. + + "It is the duty of a really Catholic government to facilitate, _as + much as possible_, to bishops and priests, the free exercise of + their holy ministry, in order that they may, by the zeal and + persuasion of their charity, work more efficaciously for the + conversion of heretics and other dissenters. It must hinder, _as + much as circumstances and the laws of prudence will permit_, the + extension of heresy; finally, it must endeavour, for its own + interest, as well as for that of the Church, to procure the + inestimable advantages of religious unity and peace to its + subjects". + + +These are the matters that Pius IX. speaks of. He simply engages Catholic +sovereigns to do for their subjects what every good father would do for +his children and his servants; he does all in his power to render the +knowledge and practice of religion easy for them; he removes as much as he +can all that is capable of weakening their faith or of corrupting their +morals; he tolerates the evil that he cannot prevent, but he never lets an +opportunity pass without blaming this evil, and repressing that which he +cannot extirpate entirely. + +The Church employs gentleness and mildness in order to gain souls to God. +Who would have ever thought of using violent measures to impose faith on +men? Although the Catholic Church pities those who are misguided, and does +all in her power to enlighten them, she respects their faith, when she +knows them to be upright and honest. Intolerant and absolute in matter of +doctrine, she is full of tender solicitude for her children. + + + + +III. + + + _St. Patrick's Cathedral: How it was Restored._ By a Catholic + Clergyman. Dublin: Duffy, 1865 + + +Even in the days of St. Augustine, Catholic eyes had to behold scenes +somewhat similar to the one in view of which this pamphlet has been +written. Within churches once Catholic, Donatist bishops at that time held +high festival, in the midst of solemn pomp, with mystic rite and sacred +song. From episcopal chairs erected in opposition to those of the prelates +in communion with the Roman Pontiff, "_that is to say_", explains St. +Cyprian, "_with the Catholic Church_", intruded bishops counterfeited the +preaching of the lawful pastors, and with many a text from Holy Writ, and +with a plentiful use of holiest names, made a brave show of belonging to +those whom the Holy Ghost has placed to rule the Church of God. But the +make-believe was not successful. One glance at the religious system of +these men and at the Catholic Church was enough to reveal the hollowness +of their pretensions, notwithstanding the ecclesiastical air they so +studiously cultivated. Hence St. Augustine thus writes about Emeritus, a +Donatist bishop (for whom, perhaps, some worthy layman, not averse from +proselytizing poor Catholics in the wild Numidian country about +Cethaquenfusca, had restored one of the old cathedrals), "Outside the pale +of the Church (Emeritus) may have everything except salvation. Honour he +may have, a sacrament he may have, he may sing _alleluia_, he may answer +_amen_, he may have the Gospel, he may both hold and preach faith in the +name of the Father and of the Son and of the Holy Ghost; but nowhere save +in the Catholic Church shall he be able to find salvation"--(_Epist._ +clii.). And yet, at least in the beginning, the Donatists were but +schismatics; their heresy was of somewhat later growth. How much stronger, +then, becomes St. Augustine's argument when applied to the Established +Church of our times, in which heresy and free-thinking have ravaged +whatever schism had spared! The pamphlet under notice in reality does but +reecho the holy Doctor's remarks. An outline of St. Patrick's life and +faith, drawn from unimpeachable authorities, sets before us most clearly +that the ancient Catholic Church of Ireland differed far more from the +Church now usurping St. Patrick's Cathedral, than the ancient Catholic +Church of Africa from the Donatist body. The personal history of our great +apostle, his early training, his call to preach, his ecclesiastical +studies, his mission from Rome, his doctrine about the Holy See, his +essentially Catholic teaching, are all plainly and forcibly Set forth, and +contrasted with the peculiarities of modern Protestantism. No candid mind +can for a moment hesitate to conclude with the writer, that the +restoration ceremony was "a ghastly spectacle of _unreality_. It was a +joyous revel over a _lifeless_ form: the body was there, but not _the +soul_. The beauty of early years, which is oftentimes observed to resume +its place, in death, upon the face from which it had been long driven by +weeks, or months, or, perhaps, years of pain, the beauty of graceful +outline, and delicate feature, and placid, gentle expression--all that had +come back; and the church seemed as if but yesterday finished. But the +spirit of St. Patrick was not there; the creed which he taught was not +there; the _true faith_, which is the soul, the animating spirit of +religion, was far away". + + + + +IV. + + + _Vie et Institut de Saint Alphonse Marie de Liguori, Eveque de + Sainte Agathe des Goths, et Fondateur de la Congregation du + Tres-Saint Redempteur._ Par son Eminence le Cardinal Clement + Villecourt, 4 vols. Tournai: Casterman, 1864. + + +Of this excellent work we have only space to say at present that it is +worthy of its eminent author, and not unworthy of the great saint whose +life and virtues it sets forth. We hope to return to the subject at a +future time. + + + + + + +FOOTNOTES + + + 1 The reader must not be surprised at the name thus given to the See + of Derry. Camden cites, from an ancient Roman Provinciale, the name + _Rathlucensis_ given to this see (Publications of I. A. S., 1843, + pag. 61), and O'Sullivan Beare more than once designates the town of + Derry by the Latin name _Lucas_, and styles its bishop "Dirii vel + Luci Episcopus"--(_Hist. Cath._, pag. 77, et passim). + + 2 The cubit was originally the length of the human arm from the elbow + to the end of the middle finger. It is variously estimated at from + 16 to 22 inches. Our readers may form an idea of the tabernacle and + the court, sufficiently accurate for all practical purposes, by + allowing one yard English for every two cubits. See Smith's + _Dictionary of the Bible_, or his _Dictionary of Greek and Roman + Antiquities_. + + 3 Our readers must not be surprised if in this and in other instances + we depart a little from the reading of the Vulgate version, and + adhere to the literal translation of the Hebrew text. In controversy + it is often desirable to accommodate ourselves to the views and even + to the prejudices of our adversaries; and since the authority of the + Hebrew text is admitted by all classes of Christians, we appeal to + it as a common ground of argument. Besides, when the point in + dispute depends on the meaning of a Hebrew phrase, it will be always + useful to have the _exact words_ of the Hebrew text before our eyes. + + 4 This mode of expression is perfectly conformable to scriptural + usage; for we read (_Numbers_, x. 3) that _all the assembly_ ({~HEBREW LETTER AYIN~}{~HEBREW LETTER DALET~}{~HEBREW LETTER HE~}) + were directed to assemble themselves _to Moses_: and again, (III. + _Kings_, viii. 2) it is said that "all the men of Israel assembled + themselves _unto King Solomon_". + + 5 Nordheim's _Hebrew Grammar_, 148; see also Gesenius, 53, + "_Significations of Hiphil_. It is properly _causative of kal_." + + 6 Accordingly, this is the first meaning given for the word by + Gesenius in his Lexicon. In this sense, too, it is frequently + employed in the Mosaic narrative. Here are two examples, taken + almost at random, in which we find the same word in the same + conjugation, mood, and tense: When Joseph, in prison, asked the + chief butler of Pharaoh to intercede for him with his royal master, + he added: "And thou shalt _bring me_ ({~HEBREW LETTER VAV~}{~HEBREW LETTER HE~}{~HEBREW LETTER VAV~}{~HEBREW LETTER TSADI~}{~HEBREW LETTER ALEF~}{~HEBREW LETTER TAV~}{~HEBREW LETTER NUN~}{~HEBREW LETTER YOD~}--vehotzethani) out of + this prison"--(_Gen._ xl. 14). Will Dr. Colenso say that Joseph + intended the chief butler should _carry him_ out of prison _on his + back_? Again, when the Jews murmured against Moses and Aaron in the + desert, they cry out, "Ye have _brought us forth_ ({~HEBREW LETTER HE~}{~HEBREW LETTER VAV~}{~HEBREW LETTER TSADI~}{~HEBREW LETTER ALEF~}{~HEBREW LETTER TAV~}{~HEBREW LETTER FINAL MEM~}--hotzethem) + into this wilderness to kill the whole multitude with hunger"--(_Ex._ + xvi. 3; also xiv. 11). They surely did not mean to say that Moses + and Aaron had _carried_ the whole multitude out of Egypt _on their + backs_. + + 7 "Clove"=Cloyne, Rymer's _Foedera_. Tom. v. par. iv. p. 105; Lib. + Mun. Tom. i. par. iv. p. 102. + + 8 "Maccarthy=Carthy=Macare=Machar". Wadd. Annal. Min. ad _an._ 1340, + n. 25, _ed._ Roman. Tom. viii. p. 241; _ibid._ Tom. xiii. p. 432, et + pp. 558-9. + + 9 "Kings of the M'Carthy race", Annals of Innisfallen, ad _an._ 1106, + p. 106, _an._ 1108, 1110, 1176; Annals of Boyle, _an._ 1138, 1185; + Annals of Ulster, _an._ 1022-3, 1124; Gir. Cambr., lib. i. cap. + iii.; S. Bernard, in Vit. Malac., cap. iv. "Their burial place", + Archdall Monast. Hib., pp. 302, 303. + + + + + +***END OF THE PROJECT GUTENBERG EBOOK IRISH ECCLESIASTICAL RECORD, VOLUME 1, MAY 1865*** + + + +CREDITS + + +March 21, 2012 + + Project Gutenberg TEI edition 1 + Produced by Bryan Ness, David King, and the Online Distributed + Proofreading Team at <http://www.pgdp.net/>. (This file was + produced from images generously made available by The + Internet Archive/Canadian Libraries.) + + + +A WORD FROM PROJECT GUTENBERG + + +This file should be named 39226.txt or 39226.zip. + +This and all associated files of various formats will be found in: + + + http://www.gutenberg.org/dirs/3/9/2/2/39226/ + + +Updated editions will replace the previous one -- the old editions will be +renamed. + +Creating the works from public domain print editions means that no one +owns a United States copyright in these works, so the Foundation (and +you!) can copy and distribute it in the United States without permission +and without paying copyright royalties. Special rules, set forth in the +General Terms of Use part of this license, apply to copying and +distributing Project Gutenberg{~TRADE MARK SIGN~} electronic works to protect the Project +Gutenberg{~TRADE MARK SIGN~} concept and trademark. Project Gutenberg is a registered +trademark, and may not be used if you charge for the eBooks, unless you +receive specific permission. If you do not charge anything for copies of +this eBook, complying with the rules is very easy. You may use this eBook +for nearly any purpose such as creation of derivative works, reports, +performances and research. They may be modified and printed and given away +-- you may do practically _anything_ with public domain eBooks. +Redistribution is subject to the trademark license, especially commercial +redistribution. + + + +THE FULL PROJECT GUTENBERG LICENSE + + +_Please read this before you distribute or use this work._ + +To protect the Project Gutenberg{~TRADE MARK SIGN~} mission of promoting the free +distribution of electronic works, by using or distributing this work (or +any other work associated in any way with the phrase "Project Gutenberg"), +you agree to comply with all the terms of the Full Project Gutenberg{~TRADE MARK SIGN~} +License (available with this file or online at +http://www.gutenberg.org/license). + + +Section 1. + + +General Terms of Use & Redistributing Project Gutenberg{~TRADE MARK SIGN~} electronic works + + +1.A. + + +By reading or using any part of this Project Gutenberg{~TRADE MARK SIGN~} electronic work, +you indicate that you have read, understand, agree to and accept all the +terms of this license and intellectual property (trademark/copyright) +agreement. If you do not agree to abide by all the terms of this +agreement, you must cease using and return or destroy all copies of +Project Gutenberg{~TRADE MARK SIGN~} electronic works in your possession. If you paid a fee +for obtaining a copy of or access to a Project Gutenberg{~TRADE MARK SIGN~} electronic work +and you do not agree to be bound by the terms of this agreement, you may +obtain a refund from the person or entity to whom you paid the fee as set +forth in paragraph 1.E.8. + + +1.B. + + +"Project Gutenberg" is a registered trademark. It may only be used on or +associated in any way with an electronic work by people who agree to be +bound by the terms of this agreement. There are a few things that you can +do with most Project Gutenberg{~TRADE MARK SIGN~} electronic works even without complying +with the full terms of this agreement. See paragraph 1.C below. There are +a lot of things you can do with Project Gutenberg{~TRADE MARK SIGN~} electronic works if you +follow the terms of this agreement and help preserve free future access to +Project Gutenberg{~TRADE MARK SIGN~} electronic works. See paragraph 1.E below. + + +1.C. + + +The Project Gutenberg Literary Archive Foundation ("the Foundation" or +PGLAF), owns a compilation copyright in the collection of Project +Gutenberg{~TRADE MARK SIGN~} electronic works. Nearly all the individual works in the +collection are in the public domain in the United States. If an individual +work is in the public domain in the United States and you are located in +the United States, we do not claim a right to prevent you from copying, +distributing, performing, displaying or creating derivative works based on +the work as long as all references to Project Gutenberg are removed. Of +course, we hope that you will support the Project Gutenberg{~TRADE MARK SIGN~} mission of +promoting free access to electronic works by freely sharing Project +Gutenberg{~TRADE MARK SIGN~} works in compliance with the terms of this agreement for +keeping the Project Gutenberg{~TRADE MARK SIGN~} name associated with the work. You can +easily comply with the terms of this agreement by keeping this work in the +same format with its attached full Project Gutenberg{~TRADE MARK SIGN~} License when you +share it without charge with others. + + +1.D. + + +The copyright laws of the place where you are located also govern what you +can do with this work. Copyright laws in most countries are in a constant +state of change. If you are outside the United States, check the laws of +your country in addition to the terms of this agreement before +downloading, copying, displaying, performing, distributing or creating +derivative works based on this work or any other Project Gutenberg{~TRADE MARK SIGN~} work. +The Foundation makes no representations concerning the copyright status of +any work in any country outside the United States. + + +1.E. + + +Unless you have removed all references to Project Gutenberg: + + +1.E.1. + + +The following sentence, with active links to, or other immediate access +to, the full Project Gutenberg{~TRADE MARK SIGN~} License must appear prominently whenever +any copy of a Project Gutenberg{~TRADE MARK SIGN~} work (any work on which the phrase +"Project Gutenberg" appears, or with which the phrase "Project Gutenberg" +is associated) is accessed, displayed, performed, viewed, copied or +distributed: + + + This eBook is for the use of anyone anywhere at no cost and with + almost no restrictions whatsoever. You may copy it, give it away + or re-use it under the terms of the Project Gutenberg License + included with this eBook or online at http://www.gutenberg.org + + +1.E.2. + + +If an individual Project Gutenberg{~TRADE MARK SIGN~} electronic work is derived from the +public domain (does not contain a notice indicating that it is posted with +permission of the copyright holder), the work can be copied and +distributed to anyone in the United States without paying any fees or +charges. If you are redistributing or providing access to a work with the +phrase "Project Gutenberg" associated with or appearing on the work, you +must comply either with the requirements of paragraphs 1.E.1 through 1.E.7 +or obtain permission for the use of the work and the Project Gutenberg{~TRADE MARK SIGN~} +trademark as set forth in paragraphs 1.E.8 or 1.E.9. + + +1.E.3. + + +If an individual Project Gutenberg{~TRADE MARK SIGN~} electronic work is posted with the +permission of the copyright holder, your use and distribution must comply +with both paragraphs 1.E.1 through 1.E.7 and any additional terms imposed +by the copyright holder. Additional terms will be linked to the Project +Gutenberg{~TRADE MARK SIGN~} License for all works posted with the permission of the +copyright holder found at the beginning of this work. + + +1.E.4. + + +Do not unlink or detach or remove the full Project Gutenberg{~TRADE MARK SIGN~} License +terms from this work, or any files containing a part of this work or any +other work associated with Project Gutenberg{~TRADE MARK SIGN~}. + + +1.E.5. + + +Do not copy, display, perform, distribute or redistribute this electronic +work, or any part of this electronic work, without prominently displaying +the sentence set forth in paragraph 1.E.1 with active links or immediate +access to the full terms of the Project Gutenberg{~TRADE MARK SIGN~} License. + + +1.E.6. + + +You may convert to and distribute this work in any binary, compressed, +marked up, nonproprietary or proprietary form, including any word +processing or hypertext form. However, if you provide access to or +distribute copies of a Project Gutenberg{~TRADE MARK SIGN~} work in a format other than +"Plain Vanilla ASCII" or other format used in the official version posted +on the official Project Gutenberg{~TRADE MARK SIGN~} web site (http://www.gutenberg.org), +you must, at no additional cost, fee or expense to the user, provide a +copy, a means of exporting a copy, or a means of obtaining a copy upon +request, of the work in its original "Plain Vanilla ASCII" or other form. +Any alternate format must include the full Project Gutenberg{~TRADE MARK SIGN~} License as +specified in paragraph 1.E.1. + + +1.E.7. + + +Do not charge a fee for access to, viewing, displaying, performing, +copying or distributing any Project Gutenberg{~TRADE MARK SIGN~} works unless you comply +with paragraph 1.E.8 or 1.E.9. + + +1.E.8. + + +You may charge a reasonable fee for copies of or providing access to or +distributing Project Gutenberg{~TRADE MARK SIGN~} electronic works provided that + + - You pay a royalty fee of 20% of the gross profits you derive from + the use of Project Gutenberg{~TRADE MARK SIGN~} works calculated using the method you + already use to calculate your applicable taxes. The fee is owed to + the owner of the Project Gutenberg{~TRADE MARK SIGN~} trademark, but he has agreed to + donate royalties under this paragraph to the Project Gutenberg + Literary Archive Foundation. Royalty payments must be paid within 60 + days following each date on which you prepare (or are legally + required to prepare) your periodic tax returns. Royalty payments + should be clearly marked as such and sent to the Project Gutenberg + Literary Archive Foundation at the address specified in Section 4, + "Information about donations to the Project Gutenberg Literary + Archive Foundation." + + - You provide a full refund of any money paid by a user who notifies + you in writing (or by e-mail) within 30 days of receipt that s/he + does not agree to the terms of the full Project Gutenberg{~TRADE MARK SIGN~} License. + You must require such a user to return or destroy all copies of the + works possessed in a physical medium and discontinue all use of and + all access to other copies of Project Gutenberg{~TRADE MARK SIGN~} works. + + - You provide, in accordance with paragraph 1.F.3, a full refund of + any money paid for a work or a replacement copy, if a defect in the + electronic work is discovered and reported to you within 90 days of + receipt of the work. + + - You comply with all other terms of this agreement for free + distribution of Project Gutenberg{~TRADE MARK SIGN~} works. + + +1.E.9. + + +If you wish to charge a fee or distribute a Project Gutenberg{~TRADE MARK SIGN~} electronic +work or group of works on different terms than are set forth in this +agreement, you must obtain permission in writing from both the Project +Gutenberg Literary Archive Foundation and Michael Hart, the owner of the +Project Gutenberg{~TRADE MARK SIGN~} trademark. Contact the Foundation as set forth in +Section 3 below. + + +1.F. + + +1.F.1. + + +Project Gutenberg volunteers and employees expend considerable effort to +identify, do copyright research on, transcribe and proofread public domain +works in creating the Project Gutenberg{~TRADE MARK SIGN~} collection. Despite these +efforts, Project Gutenberg{~TRADE MARK SIGN~} electronic works, and the medium on which they +may be stored, may contain "Defects," such as, but not limited to, +incomplete, inaccurate or corrupt data, transcription errors, a copyright +or other intellectual property infringement, a defective or damaged disk +or other medium, a computer virus, or computer codes that damage or cannot +be read by your equipment. + + +1.F.2. + + +LIMITED WARRANTY, DISCLAIMER OF DAMAGES -- Except for the "Right of +Replacement or Refund" described in paragraph 1.F.3, the Project Gutenberg +Literary Archive Foundation, the owner of the Project Gutenberg{~TRADE MARK SIGN~} +trademark, and any other party distributing a Project Gutenberg{~TRADE MARK SIGN~} +electronic work under this agreement, disclaim all liability to you for +damages, costs and expenses, including legal fees. YOU AGREE THAT YOU HAVE +NO REMEDIES FOR NEGLIGENCE, STRICT LIABILITY, BREACH OF WARRANTY OR BREACH +OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH F3. YOU AGREE THAT THE +FOUNDATION, THE TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT +WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, +PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY +OF SUCH DAMAGE. + + +1.F.3. + + +LIMITED RIGHT OF REPLACEMENT OR REFUND -- If you discover a defect in this +electronic work within 90 days of receiving it, you can receive a refund +of the money (if any) you paid for it by sending a written explanation to +the person you received the work from. If you received the work on a +physical medium, you must return the medium with your written explanation. +The person or entity that provided you with the defective work may elect +to provide a replacement copy in lieu of a refund. If you received the +work electronically, the person or entity providing it to you may choose +to give you a second opportunity to receive the work electronically in +lieu of a refund. If the second copy is also defective, you may demand a +refund in writing without further opportunities to fix the problem. + + +1.F.4. + + +Except for the limited right of replacement or refund set forth in +paragraph 1.F.3, this work is provided to you 'AS-IS,' WITH NO OTHER +WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO +WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE. + + +1.F.5. + + +Some states do not allow disclaimers of certain implied warranties or the +exclusion or limitation of certain types of damages. If any disclaimer or +limitation set forth in this agreement violates the law of the state +applicable to this agreement, the agreement shall be interpreted to make +the maximum disclaimer or limitation permitted by the applicable state +law. The invalidity or unenforceability of any provision of this agreement +shall not void the remaining provisions. + + +1.F.6. + + +INDEMNITY -- You agree to indemnify and hold the Foundation, the trademark +owner, any agent or employee of the Foundation, anyone providing copies of +Project Gutenberg{~TRADE MARK SIGN~} electronic works in accordance with this agreement, and +any volunteers associated with the production, promotion and distribution +of Project Gutenberg{~TRADE MARK SIGN~} electronic works, harmless from all liability, costs +and expenses, including legal fees, that arise directly or indirectly from +any of the following which you do or cause to occur: (a) distribution of +this or any Project Gutenberg{~TRADE MARK SIGN~} work, (b) alteration, modification, or +additions or deletions to any Project Gutenberg{~TRADE MARK SIGN~} work, and (c) any Defect +you cause. + + +Section 2. + + + Information about the Mission of Project Gutenberg{~TRADE MARK SIGN~} + + +Project Gutenberg{~TRADE MARK SIGN~} is synonymous with the free distribution of electronic +works in formats readable by the widest variety of computers including +obsolete, old, middle-aged and new computers. It exists because of the +efforts of hundreds of volunteers and donations from people in all walks +of life. + +Volunteers and financial support to provide volunteers with the assistance +they need, is critical to reaching Project Gutenberg{~TRADE MARK SIGN~}'s goals and ensuring +that the Project Gutenberg{~TRADE MARK SIGN~} collection will remain freely available for +generations to come. In 2001, the Project Gutenberg Literary Archive +Foundation was created to provide a secure and permanent future for +Project Gutenberg{~TRADE MARK SIGN~} and future generations. To learn more about the Project +Gutenberg Literary Archive Foundation and how your efforts and donations +can help, see Sections 3 and 4 and the Foundation web page at +http://www.pglaf.org. + + +Section 3. + + + Information about the Project Gutenberg Literary Archive Foundation + + +The Project Gutenberg Literary Archive Foundation is a non profit +501(c)(3) educational corporation organized under the laws of the state of +Mississippi and granted tax exempt status by the Internal Revenue Service. +The Foundation's EIN or federal tax identification number is 64-6221541. +Its 501(c)(3) letter is posted at +http://www.gutenberg.org/fundraising/pglaf. Contributions to the Project +Gutenberg Literary Archive Foundation are tax deductible to the full +extent permitted by U.S. federal laws and your state's laws. + +The Foundation's principal office is located at 4557 Melan Dr. +S. Fairbanks, AK, 99712., but its volunteers and employees are scattered +throughout numerous locations. Its business office is located at 809 North +1500 West, Salt Lake City, UT 84116, (801) 596-1887, email +business@pglaf.org. Email contact links and up to date contact information +can be found at the Foundation's web site and official page at +http://www.pglaf.org + +For additional contact information: + + + Dr. Gregory B. Newby + Chief Executive and Director + gbnewby@pglaf.org + + +Section 4. + + + Information about Donations to the Project Gutenberg Literary Archive + Foundation + + +Project Gutenberg{~TRADE MARK SIGN~} depends upon and cannot survive without wide spread +public support and donations to carry out its mission of increasing the +number of public domain and licensed works that can be freely distributed +in machine readable form accessible by the widest array of equipment +including outdated equipment. Many small donations ($1 to $5,000) are +particularly important to maintaining tax exempt status with the IRS. + +The Foundation is committed to complying with the laws regulating +charities and charitable donations in all 50 states of the United States. +Compliance requirements are not uniform and it takes a considerable +effort, much paperwork and many fees to meet and keep up with these +requirements. We do not solicit donations in locations where we have not +received written confirmation of compliance. To SEND DONATIONS or +determine the status of compliance for any particular state visit +http://www.gutenberg.org/fundraising/donate + +While we cannot and do not solicit contributions from states where we have +not met the solicitation requirements, we know of no prohibition against +accepting unsolicited donations from donors in such states who approach us +with offers to donate. + +International donations are gratefully accepted, but we cannot make any +statements concerning tax treatment of donations received from outside the +United States. U.S. laws alone swamp our small staff. + +Please check the Project Gutenberg Web pages for current donation methods +and addresses. Donations are accepted in a number of other ways including +checks, online payments and credit card donations. To donate, please +visit: http://www.gutenberg.org/fundraising/donate + + +Section 5. + + + General Information About Project Gutenberg{~TRADE MARK SIGN~} electronic works. + + +Professor Michael S. Hart is the originator of the Project Gutenberg{~TRADE MARK SIGN~} +concept of a library of electronic works that could be freely shared with +anyone. For thirty years, he produced and distributed Project Gutenberg{~TRADE MARK SIGN~} +eBooks with only a loose network of volunteer support. + +Project Gutenberg{~TRADE MARK SIGN~} eBooks are often created from several printed editions, +all of which are confirmed as Public Domain in the U.S. unless a copyright +notice is included. Thus, we do not necessarily keep eBooks in compliance +with any particular paper edition. + +Each eBook is in a subdirectory of the same number as the eBook's eBook +number, often in several formats including plain vanilla ASCII, compressed +(zipped), HTML and others. + +Corrected _editions_ of our eBooks replace the old file and take over the +old filename and etext number. The replaced older file is renamed. +_Versions_ based on separate sources are treated as new eBooks receiving +new filenames and etext numbers. + +Most people start at our Web site which has the main PG search facility: + + + http://www.gutenberg.org + + +This Web site includes information about Project Gutenberg{~TRADE MARK SIGN~}, including how +to make donations to the Project Gutenberg Literary Archive Foundation, +how to help produce our new eBooks, and how to subscribe to our email +newsletter to hear about new eBooks. + + + + + + +***FINIS*** +
\ No newline at end of file diff --git a/39226.zip b/39226.zip Binary files differnew file mode 100644 index 0000000..1685e9f --- /dev/null +++ b/39226.zip diff --git a/LICENSE.txt b/LICENSE.txt new file mode 100644 index 0000000..6312041 --- /dev/null +++ b/LICENSE.txt @@ -0,0 +1,11 @@ +This eBook, including all associated images, markup, improvements, +metadata, and any other content or labor, has been confirmed to be +in the PUBLIC DOMAIN IN THE UNITED STATES. + +Procedures for determining public domain status are described in +the "Copyright How-To" at https://www.gutenberg.org. + +No investigation has been made concerning possible copyrights in +jurisdictions other than the United States. Anyone seeking to utilize +this eBook outside of the United States should confirm copyright +status under the laws that apply to them. diff --git a/README.md b/README.md new file mode 100644 index 0000000..61efd6f --- /dev/null +++ b/README.md @@ -0,0 +1,2 @@ +Project Gutenberg (https://www.gutenberg.org) public repository for +eBook #39226 (https://www.gutenberg.org/ebooks/39226) |