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diff --git a/38828-h/38828-h.htm b/38828-h/38828-h.htm new file mode 100644 index 0000000..a96d671 --- /dev/null +++ b/38828-h/38828-h.htm @@ -0,0 +1,17547 @@ +<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN" + "http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd"> + +<html xmlns="http://www.w3.org/1999/xhtml"> + <head> + <meta http-equiv="Content-Type" content="text/html;charset=utf-8" /> + <meta http-equiv="Content-Style-Type" content="text/css" /> + <title> + The Project Gutenberg eBook of Journeys in Persia and Kurdistan (Vol. II), by Mrs. Bishop (Isabella L. Bird). + </title> + <style type="text/css"> + +body { + margin-left: 10%; + margin-right: 10%; +} + +h3 { + text-align: center; + clear: both; +} + +p { + margin-top: .75em; + text-align: left; + margin-bottom: .75em; +} + +.pagenum { + position: absolute; + left: 92%; + font-size: smaller; + text-align: right; +} + +.center {text-align: center;} + +.left25 {margin-left: 25%;} + +.smcap {font-variant: small-caps;} + +.caption {font-weight: bold; + margin-left: 15%; + margin-right: 15%; + text-align: center; + margin-bottom: 2em;} + +ul.none {list-style-type:none;} + +.figcenter { + margin: auto; + text-align: center; +} + +.figright { + float: right; + clear: right; + margin-left: 1em; + margin-bottom: 1em; + margin-top: 1em; + margin-right: 0; + padding: 0; + text-align: center; +} + +.figleft { + float: left; + clear: left; + margin-left: 0; + margin-bottom: 1em; + margin-top: 1em; + margin-right: 1em; + padding: 0; + text-align: center; +} + +.letter {text-align: center; + margin-top: 6em; + font-size: 1.3em;} + +.letterhead {margin-left: 65%; + margin-top: 2em; + margin-bottom: 1em;} + +.sig {margin-left: 70%;} + +.footnote {margin-left: 10%; margin-right: 10%; font-size: 0.9em;} + +.footnotes {border: dashed 1px;} + +.footnote .label {position: absolute; right: 84%; text-align: right;} + +.fnanchor { + vertical-align: super; + font-size: .8em; + text-decoration: none; +} +.fnanchor_h { + vertical-align: super; + font-size: .65em;} + +.poem {font-size: 95%; margin-left: 5%; margin-right: 10%; + margin-bottom: 1em; text-align: left; } +.poem p { margin: 0; padding-left: 3em; text-indent: -3em; } +.poem p.o1 { margin-left: -.4em;} + +.i6 {margin-left: 6em;} + +.p2 {margin-top: 2em;} +.p4 {margin-top: 4em;} +.p6 {margin-top: 6em;} + +.b20 {font-size:2.0em;} +.b15 {font-size:1.5em;} +.b12 {font-size:1.2em;} +.b13 {font-size:1.3em;} +.s07 {font-size:.7em;} + +.blockquot { + margin-left: 5%; + margin-right: 10%; + font-size: 90%; +} + +table { empty-cells: show; + margin-left: auto; + margin-right: auto;} + +.tdc {text-align: center;} +.tdr {text-align: right;} +.tdsum {text-align: right; + text-decoration: overline; + padding-top: .5em;} + +.tnbox {margin-left: auto; + margin-right: auto; + margin-bottom: 8em; + margin-top: auto; + text-align: center; + border: 1px solid; + padding: 1em; + color: black; + background-color: #f6f2f2; + width: 25em;} + + </style> + </head> +<body> + + +<pre> + +The Project Gutenberg EBook of Journeys in Persia and Kurdistan, Volume II +(of 2), by Isabella L. Bird + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: Journeys in Persia and Kurdistan, Volume II (of 2) + Including a Summer in the Upper Karun Region and a Visit + to the Nestorian Rayahs + +Author: Isabella L. Bird + +Release Date: February 11, 2012 [EBook #38828] + +Language: English + +Character set encoding: UTF-8 + +*** START OF THIS PROJECT GUTENBERG EBOOK JOURNEYS IN PERSIA, KURDISTAN, VOL II *** + + + + +Produced by Julia Miller, Melissa McDaniel and the Online +Distributed Proofreading Team at https://www.pgdp.net (This +file was produced from images generously made available +by The Internet Archive/Canadian Libraries) + + + + + + +</pre> + + +<div class="tnbox"> +<p class="center"><b>Transcriber's Note:</b></p> +<p>Obvious typographical errors have been corrected. +Inconsistent spelling and hyphenation in the original +document have been preserved.</p> + +<p>This text includes vowels with macrons ("long" mark): +ā, ē, ī, ō, and ū which require a Unicode (UTF-8) file encoding. +If any of these characters do not display properly, +you may have an incompatible browser or unavailable fonts. +First, make sure that the browser's "character set" or +"file encoding" is set to Unicode (UTF-8). You may also need +to change your browser's default font.</p> + +<p>The index to this book contains links to Volume I of this two-volume work. +The links are designed to work when the book is read on line. If you want to download +both volumes and use the index, you will need to change the links to point to the file name of Volume I +on your own device.</p> +<p>Download Volume I from https://www.gutenberg.org/etext/38827</p> +</div> + +<div class="figcenter"><a name="ifp" id="ifp"></a> +<img src="images/frontispiece.jpg" width="444" height="617" alt="CHURCH OF MAR SHALITA, KOCHANES" /> +<p class="caption">CHURCH OF MAR SHALITA, KOCHANES.</p> +</div> + +<p class="center p6"><span class="b20">JOURNEYS</span><br /><br /> +IN<br /><br /> +<span class="b20">PERSIA AND KURDISTAN</span></p> + +<p class="center p2">INCLUDING A SUMMER IN THE UPPER KARUN<br /> +REGION AND A VISIT TO THE<br /> +NESTORIAN RAYAHS</p> + +<p class="center p4"><span class="b13"><span class="smcap">By</span> MRS. BISHOP</span><br /> +(ISABELLA L. BIRD)<br /></p> + +<p class="center s07">HONORARY FELLOW OF THE ROYAL SCOTTISH GEOGRAPHICAL SOCIETY<br /> +AUTHOR OF 'SIX MONTHS IN THE SANDWICH ISLANDS'<br /> +'UNBEATEN TRACKS IN JAPAN,' ETC.</p> + +<p class="center p4">IN TWO VOLUMES—VOL. II.</p> + +<p class="center p4 s07">WITH PORTRAIT, MAPS, AND ILLUSTRATIONS</p> + +<p class="center p4">LONDON<br /> +JOHN MURRAY, ALBEMARLE STREET<br /> +1891</p> + +<p class="center b15 p6">LIST OF ILLUSTRATIONS</p> +<p class="center b12">IN VOLUME II.</p> + +<table class="p2" summary="Table of Contents"> +<col width="300" /> +<col width="150" /> +<tr> +<td>Church of Mar Shalita, Kochanes</td> +<td class="tdr"><i><a href="#ifp">Frontispiece</a></i></td> +</tr> +<tr> +<td>Stone Lion and Guide</td> +<td class="tdr"><i>Page</i> <a href="#i008">8</a></td> +</tr> +<tr> +<td>Karun at Pul-i-Ali-Kuh</td> +<td class="tdr"><i>To face page</i> <a href="#i010">10</a></td> +</tr> +<tr> +<td>Killa Bazuft</td> +<td class="tdr"><a href="#i019">19</a></td> +</tr> +<tr> +<td>Fording the Karun </td> +<td class="tdr"><a href="#i023">23</a></td> +</tr> +<tr> +<td>Sar-i-Cheshmeh-i-Kurang</td> +<td class="tdr"><a href="#i029">29</a></td> +</tr> +<tr> +<td>Zard Kuh Range</td> +<td class="tdr"><a href="#i030">30</a></td> +</tr> +<tr> +<td>Aziz Khan</td> +<td class="tdr"><a href="#i037">37</a></td> +</tr> +<tr> +<td>Yahya Khan</td> +<td class="tdr"><a href="#i110">110</a></td> +</tr> +<tr> +<td>A Twig Bridge</td> +<td class="tdr"><a href="#i114">114</a></td> +</tr> +<tr> +<td>Tomb of Esther and Mordecai</td> +<td class="tdr"><a href="#i153">153</a></td> +</tr> +<tr> +<td>Kurd of Sujbulāk</td> +<td class="tdr"><a href="#i208">208</a></td> +</tr> +<tr> +<td>Hesso Khan</td> +<td class="tdr"><a href="#i264">264</a></td> +</tr> +<tr> +<td>A Syrian Family</td> +<td class="tdr"><a href="#i273">273</a></td> +</tr> +<tr> +<td>Designs on Tombs at Kochanes</td> +<td class="tdr"><i>To face page</i> <a href="#i297">297</a></td> +</tr> +<tr> +<td>Syrian Cross</td> +<td class="tdr"><a href="#i297b">297</a></td> +</tr> +<tr> +<td>Syrian Priest and Wife</td> +<td class="tdr"><a href="#i310">310</a></td> +</tr> +<tr> +<td>A Syrian Girl</td> +<td class="tdr"><a href="#i315">315</a></td> +</tr> +<tr> +<td>Rock and Citadel of Van</td> +<td class="tdr"><i>To face page</i> <a href="#i338">338</a></td> +</tr> +<tr> +<td>Kurds of Van</td> +<td class="tdr"><a href="#i339">339</a></td> +</tr> +<tr> +<td>A Hakkiari Kurd</td> +<td class="tdr"><a href="#i372">372</a></td> +</tr> +</table> + +<p class="letter">LETTER XVI</p> +<p><span class="pagenum"><a name="Page_1" id="Page_1">1</a></span></p> + +<p class="letterhead"> +<span class="smcap">Ali-kuh</span>, <i>June 12</i>. +</p> + +<p>Two days before we left Chigakhor fierce heat set in, +with a blue heat haze. Since then the mercury has +reached 98° in the shade. The call to "Boot and Saddle" +is at 3.45. Black flies, sand-flies, mosquitos, scorpions, +and venomous spiders abound. There is no hope of +change or clouds or showers until the autumn. Greenery +is fast scorching up. "The heaven above is as brass, +and the earth beneath is as iron." The sky is a merciless +steely blue. The earth radiates heat far on into the night. +"Man goeth forth to his work," not "till the evening," +but in the evening. The Ilyats, with their great brown +flocks, march all night. The pools are dry, and the lesser +streams have disappeared. The wheat on the rain-lands +is scorched before the ears are full, and when the stalks +are only six inches long. This is a normal Persian +summer in Lat. 32° N. The only way of fighting this +heat is never to yield to it, to plod on persistently, and +never have an idle moment, but I do often long for an +Edinburgh east wind, for drifting clouds and rain, and +even for a chilly London fog! This same country is +said to be buried under seven or eight feet of snow in +winter.</p> + +<p>On leaving Chigakhor we crossed a low hill into the +Seligun valley, so fair and solitary a month ago, now +brown and dusty, and swarming with Ilyats and their +<span class="pagenum"><a name="Page_2" id="Page_2">2</a></span> +flocks, and Lake Albolaki has shrunk into something +little better than a swamp. A path at a great elevation +above a stream and a short rocky ascent brought us to +the top of the pass above Naghun, a wall of rock, with +an altitude of 7320 feet, and a very stiff zigzag descent +upon Isfandyar Khan's garden, where the heat made a +long halt necessary. The view from the Naghun Pass of +the great Ardal valley is a striking one, though not so +striking as one would suppose from the altitude of the +mountains, which, however, do not nearly reach the limit +of perpetual snow, though the Kuh-i-Kaller, the Kuh-i-Sabz, +the great mass of the Kuh-i-Gerra, the range of the +Kuh-i-Dinar, and the Kuh-i-Zirreh are all from 11,000 +to 13,000 feet in height. Even on the north side the +range which we crossed by the Gardan-i-Zirreh exceeds +9000 feet. The Karun, especially where it escapes from +the Ardal valley by the great Tang-i-Ardal, is a grand +feature of the landscape from the Naghun Pass.</p> + +<p>On leaving Naghun we were joined by Aziz Khan, +a petty chief, a retainer of Isfandyar Khan, who has +been deputed to attend on the Agha, and who may be +useful in various ways.</p> + +<p>Between Naghun and Ardal, in an elevated ravine, a +species of <i>aristolochia</i>, which might well be mistaken for +a pitcher-plant, was growing abundantly, and on the +Ardal plain the "sweet sultan" and the <i>Ferula glauca</i> +have taken the place of the <i>Centaurea alata</i>, which is all +cut and stacked.</p> + +<p>A hot and tedious march over the Ardal plateau, no +longer green, and eaten up by the passage of Ilyat +flocks, brought us to the village of Ardal, now deserted +and melancholy, the great ibex horns which decorate +the roof of the Ilkhani's barrack giving it a spectral +look in its loneliness. The night was hot, and the perpetual +passing of Ilyats, with much braying and bleating, +<span class="pagenum"><a name="Page_3" id="Page_3">3</a></span> +and a stampede of mules breaking my tent ropes, forbade +sleep. It was hot when we started the next morning, +still following up the Ardal valley and the Karun to +Kaj, a village on bare hummocks of gravel alongside of +the Karun, a most unpromising-looking place, but higher +up in a lateral valley there was a spring and a walled +orchard, full of luxuriant greenery, where we camped +under difficulties, for the only entrance was by a little +stream, leading to a low hole with a door of stone, such +as the Afghans use for security, and through which the +baggage could not be carried. The tents had to be +thrown over the wall. There was little peace, for numbers +of the Kaj men sat in rows steadily staring, and +there were crowds of people for medicine, ushered in +by the <i>ketchuda</i>.</p> + +<p>Four miles above Ardal is a most picturesque scene, +which, though I had ridden to it before, I appreciated far +more on a second visit. This is the magnificent gorge of +the Tang-i-Darkash Warkash, a gigantic gash or rift in +the great range which bounds the Ardal and Kaj valleys +on the north, and through which the river, on whose +lawn-like margin the camps were pitched at Shamsabad, +find its way to the Karun. A stone bridge of a single +arch of wide span is thrown across the stream at its exit +from the mountains. Above the bridge are great masses +of naked rock, rising into tremendous precipices above +the compressed water, with roses and vines hanging out +of their clefts.</p> + +<p>Below, the river suddenly expands, and there is a +small village, now deserted, with orchards and wheatfields +in the depression in which the Darkash Warkash +finds its way across the Kaj valley, a region so sheltered +from the fierce sweep of the east wind, and so desirable +in other respects, that it bears the name of Bihishtabad, +the <i>Mansion of Heaven</i>. +<span class="pagenum"><a name="Page_4" id="Page_4">4</a></span></p> + +<p>Geographically this <i>tang</i> has a great interest, for the +water passing under the bridge is the united volume of +the water system to which three out of the four districts +known as the Chahar Mahals owe their fertility, and +represents the drainage of 2500 square miles. It will +be remembered that we entered the Chahar Mahals by +the Kahva Rukh Pass, and crossed that portion of them +lying between Kahva Rukh and the Zirreh Pass, which +is politically, not geographically, a portion of the Bakhtiari +country, and is partially Christian.</p> + +<p>I started at five the next morning to follow the left +bank of the Karun for nearly a whole march, sometimes +riding close beside it among barley-fields, then rising to +a considerable height above it. It is occasionally much +compressed between walls of conglomerate, and boils +along furiously, but even where it is stillest and broadest, +it is always deep, full, and unfordable, bridged over, +however, at a place where there are several mills. An +ascent from it leads to the village of Rustam-i, where +the people were very courteous and put me on the road +to Ali-kuh, a village not far from the river, at the foot +of a high range very much gashed by its affluents, one +of which is very salt.</p> + +<p>Ali-kuh is quite deserted, and every hovel door is +open. There is nothing to tempt cupidity. The people, +when they migrate to the high pastures, take all their +goods with them. There was not a creature left behind +who could tell me of a spring, and it was a tiresome +search before I came, high upon the hillside, on a stream +tumbling down under willows over red rock, in a maze +of campanulas and roses. The first essential of a camping-ground +is that there should be space to camp, and +this is lacking; my servants sleep in the open, and my +bed and chair are propped up by stones on the steep +slope. Scorpions, "processional" caterpillars, earwigs, +<span class="pagenum"><a name="Page_5" id="Page_5">5</a></span> +and flies abound. It is very pretty, but very uncomfortable. +The stream is noisy, and a rude flour mill above +has the power, which it has exercised, of turning it into +another channel for irrigation purposes. There are some +large Ilyat camps above, and from these and from Rustam-i +the people have been crowding in.</p> + +<p>The wild flowers about Ali-kuh are in great profusion +just now, the most showy being hollyhocks—white, pink, +and mauve, which affect the cultivated lands. Three +parasitic plants are also abundant, one of them being the +familiar dodder. Showy varieties of blue and white +campanulas, a pink mallow, a large blue geranium, +chicory, the blue cornflower, and the scarlet poppy all +grow among the crops.</p> + +<p>In the course of a day's expedition to the summit of +the Ali-kuh Pass large Ilyat camps abounded, and the +men were engaged in stacking the leaves and the +blossoming stalks of the wild celery for fodder later in +the season. These flower-stalks attain a height of over +six feet. These, and the dried leaves of the <i>Centaurea +alata</i>, which are laid in heaps weighted down with stones, +are relied upon by the nomads for the food of their +flocks on the way down from the summer to the winter +pastures, and much of their industry, such as it is, is spent +in securing these "crops."</p> + +<p>This Ali-kuh Pass, 9500 feet in altitude, is on the most +direct route from Isfahan to the Bazuft river, but is +scarcely used except by the Ilyats. It is in fact horribly +steep on the Ali-kuh side. The great Bakhtiari ranges on +its south-west side, and a deep valley below, closed by the +great mass of Amin-i-lewa, are a contrast to the utterly +shadeless and mostly waterless regions of Persia proper +which lie eastwards, blazing and glaring in the summer +sunshine. There is a little snow and some ice, and the +snow patches are bordered by a small rosy primula, +<span class="pagenum"><a name="Page_6" id="Page_6">6</a></span> +delicate white tulips, and the violet <i>penguicula</i> so common +on our moorlands. Mares with mule foals were grazing +at a height of over 9000 feet.</p> + +<p>The Khan of Rustam-i, married to a daughter of the +Ilkhani, "called." He is very intelligent, has some idea +of conversation, and was very pleasant and communicative. +He says the "Bakhtiaris love fighting, and if +there's a fight can't help taking sides, and if they have +not guns fight with stones," and that "one Bakhtiari can +beat ten Persians"! I asked him if he thought there +would be fighting at Chigakhor, and he said it was very +likely, and he and his retainers would take the Ilkani's +side. He showed me with great pleasure a bullet wound +in his ankle, and another in his head, where a piece +of the skull had been removed. He wishes that "the +English" would send them a doctor. "We would gladly +receive even a <i>Kafir</i>," he said. Mirza politely translated +this word Christian. He says they "suffer so much in +dying from want of knowledge." I explained to him the +virtues of some of their own medicinal herbs, and he at +once sent his servant to gather them, and having identified +them he wrote down their uses and the modes of +preparing them.</p> + +<p>With the Khan was his prim little son, already, at +ten years old, a bold rider and a good shot, the pale +auburn-haired boy whom his grandmother, the Ilkhani's +principal wife, offered me as a present if I would cure +him of deafness, debility, and want of appetite! I gave +him a large bottle of a clandestinely-made decoction of +a very bitter wormwood, into which I put with much +ceremony, after the most approved fashion of a charlatan, +some tabloids of <i>nux vomica</i> and of permanganate of +potash. When I saw him at the fort of Chigakhor he +was not any better, but since, probably from leading a +healthier life than in Ardal, he has greatly improved, and +<span class="pagenum"><a name="Page_7" id="Page_7">7</a></span> +being strong is far less deaf, and consequently the virtues +of wormwood have forced themselves on the Khan's +attention.</p> + +<p>The boy had suffered various things. He had been +sewn up in raw sheepskins, his ears had been filled with +fresh clotted blood, and he had been compelled to drink +blood while warm, taken from behind the ear of a mare, +and also water which had washed off a verse of the +Koran from the inside of a bowl. It transpired that the +Khan, who is a devout Moslem and a <i>mollah</i>, could not +allow his son to take my medicine unless a piece of +paper with a verse of the Koran upon it were soaked in +the decoction.</p> + +<p>I asked him why the Bakhtiaris like the English, and +he replied, "Because they are brave and like fighting, and +like going shooting on the hills with us, and don't cover +their faces." He added after a pause, "and because they +conquer all nations, and do them good after they have +conquered them." I asked how they did them good, +and he said, "They give them one law for rich and poor, +and they make just laws about land, and their governors +take the taxes, and no more, and if a man gets money +he can keep it. Ah," he exclaimed earnestly, "why +don't the English come and take this country? If +you don't, Russia will, and we would rather have the +English. We're tired of our lives. There's no rest or +security."</p> + +<p>It may well be believed that there are no schools, +though some deference is paid to a <i>mollah</i>, which among +the Bahktiaris means only a man who can write, and +who can read the Koran. These rare accomplishments +are usually hereditary. The chiefs' sons are taught to +read and write by <i>munshis</i>. A few of the highest Khans +send their sous to Tihran or Isfahan for education, or +they attend school while their fathers are detained as +<span class="pagenum"><a name="Page_8" id="Page_8">8</a></span> +hostages in the capital for the good behaviour of their +clans. There they learn a few words of French and +English, along with pure Persian and Arabic, and the few +other branches of the education of a Persian noble. They +are fine manly boys, and ride and shoot well from an early +age. But the worst of them is that they never are "boys." +They are little men, with the stiffness and elaboration of +manner which the more important Khans have copied +from the Persians, and one can never fancy their abandoning +themselves to "miscellaneous impulses."</p> + +<div class="figcenter"><a name="i008" id="i008"></a> +<img src="images/illus-008.jpg" width="410" height="272" alt="STONE LION AND GUIDE" /> +<p class="caption">STONE LION AND GUIDE.</p> +</div> + +<p><i>Killa Bazuft, Bazuft Valley, June 18.</i>—A few days +ago we left the last village of the region behind, to enter +upon a country not laid down in any maps. It is +a wild land of precipitous mountain ranges, rising into +summits from 11,000 to 13,000 feet high, enclosing +valleys and gorges or cañons of immense depth, some of +them only a few feet wide, a goodly land in part, watered +by springs and streams, and green with herbage and +young wheat, and in part naked, glaring, and horrible. +<span class="pagenum"><a name="Page_9" id="Page_9">9</a></span> +It is very solitary, although at times we come upon +Bakhtiaris in camp, or moving with their flocks, much +darker in complexion and more uncivilised in appearance +than those of Ardal and its neighbourhood. From these +camps Aziz Khan procures guides, milk, and bread. +The heat increases daily, and the hour of getting up is +now 2.45. There are many forlorn burial-grounds, and +their uncouth stone lions, more or less rudely carved, are +the only permanent inhabitants of the region. Wheat +and barley grow in nearly all the valleys, and clothe the +hill-slopes, but where are the sowers and the reapers, +and where are the barns? Cultivation without visible +cultivators is singularly weird.</p> + +<p>Although the Bakhtiaris expend great labour on irrigation, +their methods of cultivation are most simple. They +plough with a small plough with the share slightly shod with +iron; make long straight furrows, and then cross them +diagonally. They do not manure the soil, but prevent +exhaustion by long fallows. After they come up to the +mountains they weed their crops carefully, and they look +remarkably clean. In reaping they leave a stubble five +or six inches long. There is a good deal of spade husbandry +in places where they have no oxen, or where the +arable patches are steep. The spades are much longer +than ours, and the upper corners of the sides are turned +over for three inches.</p> + +<p>A spade is worked by two men, one using his hands +and one foot, and the other a rope placed where the +handle enters the iron, with which he gives the implement +a sharp jerk towards him.</p> + +<p>In the higher valleys they grow wheat and barley only, +but in the lower rice, cotton, melons, and cucumbers are +produced, and opium for exportation. They plough and +sow in the autumn, and reap on their return to their +"yailaks" the following summer. Their rude water +<span class="pagenum"><a name="Page_10" id="Page_10">10</a></span> +mills, and the hand mills worked by women, grind the +wheat into the coarse flour used by them.</p> + +<p>It appears from the statements of the <i>Mollah-i-Murtaza</i>, +Aziz Khan, an intelligent son of Chiragh Ali Khan, and +others, that the tenure of arable lands is very simple +and well understood. "From long ago" certain of such +lands have been occupied by certain tribes, and have +been divided among families. Some of the tribes possess +documents, supposed to secure these rights, granted by +Ali Mardan Khan, the Bakhtiari King of Persia, in the +anarchical period which followed the death of Nadīr Shah. +Those of them who are without documents possess the +lands by right of use. Nearly all the tribes have individual +rights of tillage, and have expended much labour +on their lands in irrigation and removing stones. A fee +for the use of these lands is paid to the Ilkhani every year +in money or cattle.</p> + +<p>For pasturage there is only the right of "use and wont," +and the grazing is free. For camping-grounds each tribe +has its special "use and wont," subject to change by +the order of the Ilkhani, but it was out of quarrels concerning +these and the pasture lands that many of the +feuds at present existing arose.</p> + +<p>We left Ali-kuh in a westerly direction, followed and +crossed the Karun, left it at its junction with the Duab, ascended +this short affluent to its source, crossed the Gardan-i-Cherri +at an elevation of 9200 feet, and descended 4000 +feet into the Bazuft or Rudbar valley, where the camps now +are. The road after leaving Ali-kuh, where the slopes were +covered with pink and white hollyhocks, keeps along a +height above the Karun, and then descends abruptly +into a chasm formed of shelves of conglomerate, on the +lowest of which there is just room for a loaded mule +between the cliffs and the water at the narrowest part. +Shadowed by shelf upon shelf of rock, the river shoots +<span class="pagenum"><a name="Page_11" id="Page_11">11</a></span> +through a narrow passage, as though impatient for its +liberation from an unnatural restraint, and there is what +I hesitate to call—a bridge. At all events there is a +something by which men and beasts can cross the chasm—a +rude narrow cradle of heavy branches, filled with +stones, quite solid and safe, resting on projections of rock +on either side. The Karun, where this Pul-i-Ali-kuh +crosses it, is only nine feet six inches in width. I found +the zigzag ascent on the right bank a very difficult one, +and had sundry falls.</p> + +<div class="figcenter"><a name="i010" id="i010"></a> +<img src="images/illus-010-f.jpg" width="447" height="632" alt="KARUN AT PUL-I-ALI-KUH" /> +<p class="caption">KARUN AT PUL-I-ALI-KUH.</p> +</div> + +<p>Two hours more brought us to the junction of the +Karun and Duab ("two rivers") above which the former +is lost to view in a tremendous ravine, the latter coming +down a green valley among high and mostly bare mountains, +on a gravelly slope of one of which we camped, for the +purpose of ascending a spur of a lofty mountain which +overhangs the Karun. On such occasions I take my mule, +Suleiman, the most surefooted of his surefooted race, who +brings me down precipitous declivities which I could not +look at on my own feet. After crossing the Duab, a green, +rapid willow-fringed river, by a ford so deep as to be half-way +up the bodies of the mules, and zigzagging up a steep +mountain side to a ridge of a spur of Kaisruh, so narrow +that a giant might sit astride upon it, a view opened of +singular grandeur.</p> + +<p>On the southern side of the ridge, between mountains +of barren rock, snow-slashed, and cleft by tremendous +rifts, lying in shadows of cool gray, the deep, bright, +winding Duab flows down the green valley which it +blesses, among stretches of wheat and mounds where only +the forgotten dead have their habitation,—a silver thread +in the mellow light. On the northern side lies the huge +Tang-i-Karun, formed by the magnificent mountain Kaisruh +on its right bank, and on the left by mountains +equally bold, huge rock-masses rising 3000 feet perpendicularly, +<span class="pagenum"><a name="Page_12" id="Page_12">12</a></span> +and topped by battlements of terra-cotta +rock, which took on vermilion colouring in the sunset +glow. Through this mighty gorge the Karun finds its +way, a green, rapid willow-fringed stream below the +ridge, and visible higher up for miles here and there in +bottle-green pools, everywhere making sharp turns in its +stupendous bed, and disappearing from sight among huge +piles of naked rock. Even on this splintered ridge, at a +height of 8000 feet, there were tulips, celery in blossom, +mullein, roses, legions of the <i>Fritillaria imperialis</i>, anemones, +blue linum, and a wealth of alpine plants.</p> + +<p>There also are found in abundance the great umbelliferous +plants—<i>Ferula glauca</i>, <i>Ferula candelabra</i>, and +the <i>Ferula asafœtida</i>. The latter I have never seen elsewhere, +and was very much rejoiced to procure some of its +"tears," though the odour will cling to my gloves till they +are worn out. Hadji had heard that it is found in one +or two places in the Bakhtiari country, but up to this +time I had searched for it in vain. There also for the +first time I found the <i>Astragalus verus</i>, the gum tragacanth +of commerce. The ordinary tragacanth bush, the +"goat's thorn," the <i>Astragalus tragacantha</i>, which is found +everywhere on the arid hillsides, produces a gummy juice +but no true gum, and its chief value is for kindling fires.</p> + +<p>Following up the Duab, through brush of tamarisk, +<i>Hippophae rhamnoides</i>, and Indian myrtle, above the cultivated +lands, and passing burial mounds with their rude +stone lions with their sculptured sides, we camped in a +valley at the foot of the Gardan-i-Cherri and Kuh-i-Milli, +close to the powerful spring in the hillside which is the +source of the stream, where there was abundant level ground +for three camps. The next evening Karim, the man who +so nearly lost his arm some time ago, was carried past my +tent fainting, having been severely kicked in the chest by +the same horse that lacerated his arm. "I <i>am</i> unlucky," +<span class="pagenum"><a name="Page_13" id="Page_13">13</a></span> +he murmured feebly, when he came to himself in severe +pain.</p> + +<p>I have crossed the Gardan-i-Cherri twice, and shall +cross it a third time. It marks a great change in the +scenery, and the first intimation of possible peril from the +tribesmen. The ascent from the east, which is extremely +rugged and steep, is one of 2000 feet in three and a half +miles. Near the top were many Ilyats camping without +their tents, a rough-looking set, with immense flocks, and +on the summit the Agha, who was without his attendants, +met some men who were threatening both in speech and +gesture.</p> + +<p>From the top there is a wonderful view into an unknown +land. The ranges are heavily wooded, and much +broken up into spurs and rounded peaks. Between the +great range, crossed at a height of 9550 feet by the +Cherri Pass, and a wall-like range of mighty mountains of +white limestone with snow on them hardly whiter than +themselves, lies the Bazuft valley, 4000 feet below, and +down upon it come sharp forest-covered spurs, often connected +by sharp ridges of forest-covered rocks cleft by +dark forest-filled ravines, with glimpses now and then of +a winding peacock-green river, flowing at times through +green lawns and slopes of grain, at others disappearing +into gigantic cañons—great forest-skirted and snow-slashed +mountains apparently blocking up the valley +at its higher end. At the first crossing all lay glorified +in a golden veil, with indigo shadows in the rifts and +white lights on the heights.</p> + +<p>The first part of the descent is fearfully rough, a succession +of ledges of broken rock encumbered here and +there with recently dead horses or mules, and the whole +downward course of 4000 feet is without a break, the +climate getting hotter and hotter as one descends. At +8000 feet the oak forests begin. This oak bears acorns +<span class="pagenum"><a name="Page_14" id="Page_14">14</a></span> +nearly three inches long, which are ground and made +into bread. All other vegetation is dried and scorched, +and the trees rise out of dust. In this forest we came +upon a number of Ilyats, some of whom were lying under +a tree, ill of fever, and Aziz Khan insisted that then and +there I should give them quinine.</p> + +<p>At the bottom of this unalleviated descent there is a +shady torrent, working a rude flour mill; a good deal of +wheat speckled with hollyhocks, white campanulas, and +large snapdragons; some very old tufa cones, and below +them level lawns, eaten bare, fringed with oaks, with dry +wood for the breaking; and below again the translucent, +rapid, peacock-green, beautiful Bazuft. But not even the +sound of the rush of its cool waters could make one forget +the overpowering heat, 100°, even in the shade of a +spreading tree.</p> + +<p>I know not which is the more trying, the ascent or +the descent of the 4000 feet of ledges and zigzags on +the southern face of the Gardan-i-Cherri. The road is +completely encumbered with stones, and is being allowed +to fall into total disrepair, although it is the shortest +route between Isfahan and Shuster. Things are undoubtedly +deteriorating. The present Ilkhani is evidently +not the man to get and keep a grip on these turbulent +tribesmen. I notice a gradual weakening of his authority +as the distance from Ardal increases.</p> + +<p>When Hussein Kuli Khan, the murdered father of +Isfandyar Khan, was Ilkhani, he not only built substantial +bridges such as those over the Karun in the Tang-i-Ardal +and at Dupulan, but by severe measures compelled every +tribe using this road in its spring and autumn migrations +to clear off the stones and repair it. As it is, nearly all +our animals lost one or more of their shoes on the descent. +The ascent and descent took eight hours.</p> + +<p>Some of the cliffs on the right bank of the Bazuft are +<span class="pagenum"><a name="Page_15" id="Page_15">15</a></span> +of gypsiferous rock, topped with pure white gypsum, +resting on high, steep elevations of red and fawn coloured +earths, with outcrops of gravel conglomerate.</p> + +<p>Yesterday was spent in a very severe expedition of +twenty-four miles from Mowaz to the lofty plateau of +Gorab, mostly through oak forest, crossing great cañons +800 feet deep and more, with almost precipitous sides, +descending upon the awful gorge through which the +Bazuft passes before it turns round the base of the Kuh-i-Gerra, +the monarch of this mass of mountains. The +ascents and descents were endless and severe as we +crossed the mountain spurs. It was a simple scramble +up and down rock ledges, among great boulders, or up or +down smooth slippery surfaces. Even my trusty mule +slipped and fell several times. Often the animals had +to jump up or down ledges nearly as high as their chests, +and through rifts so narrow as only just to admit the +riders. In some places it was absolutely necessary to +walk, and in attempting to get down one bad place +on my own feet I fell and hurt my knee badly—a +serious misfortune just at present.</p> + +<p>After twelve miles of a toilsome march the guide led +us up among the boulders of a deep ravine to the treeless +plateau of Gorab, an altitude of 8000 feet, where the air +was fresh and cool. The scenery is on a gigantic scale, +and the highly picturesque Bazuft is seen passing through +magnificent cañons of nearly perpendicular rock, and making +sharp turns round the bases of lofty spurs, till after a +course of singular beauty it joins the Karun at Shalil. It +is glorious scenery, full of magnificence and mystery. This +beautiful Ab-i-Bazuft, which for a long distance runs +parallel with the Karun within fifteen or eighteen miles +of it, is utterly unlike it, for the Karun is the most +tortuous of streams and the Bazuft keeps a geographically +straight course for a hundred miles. Springs bursting +<span class="pagenum"><a name="Page_16" id="Page_16">16</a></span> +from the mountain sides keep it always full; it passes +nearly ice-cold among lawns and woods, and its colour is +everywhere a pure peacock-green of the most exquisite +tint, contrasting with the deep blue-green of the Karun. +Shuster is only seven marches off, and in the direction +in which it lies scorched barren hills fill up the distance, +sinking down upon yellow barren plains, softened by a +yellow haze, in which the imagination sees those vast +alluvial stretches which descend in an unbroken level to +the Shat-el-Arab and the Persian Gulf. Many a lofty +range is seen, but the eye can rest only on the huge +Gerra mass, with the magnificent snowy peak of Dalonak +towering above all, bathed in a heavenly blue.</p> + +<p>The shelter-tent was pitched till the noonday heat +moderated. Abbas Ali and Mehemet Ali were inside it, +and I was reading <i>Ben Hur</i> aloud. Aziz Khan was +lying half in and half out, with a quizzical look on his +face, wondering at a woman knowing how to read. Not +a creature had been seen, when as if by magic nine or +ten Lurs appeared, established themselves just outside, +and conversed with Aziz. I went on reading, and they +went on talking, the talk growing disagreeably loud, and +Aziz very much in earnest. Half an hour passed thus, +the Agha, who understood their speech, apparently giving +all his attention to <i>Ben Hur</i>.</p> + +<p>I did not hear till the evening that the topic of the +talk was our robbery, with possible murder, and that +Aziz was spending all his energies on dissuading them, +telling them that we are guests of the Ilkhani and under +the protection of the Shah, and that they and their tribe +would be destroyed if they carried out their intention. +They discovered that his revolvers were not loaded—he had +in fact forgotten his cartridges, and one said to the +others, "Don't give him time to load."</p> + +<p>While the tent was being packed, I sat on a stone +<span class="pagenum"><a name="Page_17" id="Page_17">17</a></span> +watching the Lurs, dark, handsome savages, armed with +loaded clubbed sticks, and the Agha was asking them +about the country, when suddenly there was a <i>mêlée</i>, and +the semblance of an attack on him with the clubs. He +seemed to shake his assailants off, lounged towards his +mule, took his revolver from the holster, fired it in the +air, and with an unconcerned, smiling face, advanced +towards the savages, and saying something like calling +attention to the excellences of that sort of firearm, fired +two bullets close over their heads. They dread our arms +greatly, and fell back, and molested us no further. Till +later I did not know that the whole thing was not a +joke on both sides. Aziz says that if it had not been +for the Agha's coolness, all our lives would have been +sacrificed.</p> + +<p>In returning, the Agha, walking along a lower track +than we were riding upon, met some Lurs, who, thinking +that he was alone, began to be insolent, and he heard +them say to each other, "Strip him, kill him," when their +intention was frustrated by our appearance just above. +After crossing the Serba torrent with its delicious shade +of fine plane trees, the heat of the atmosphere, with the +radiation from rock and gravel, was overpowering. I +found the mercury at 103° in my shady tent.</p> + +<p>Aziz Khan now pays me a visit each evening, to give +me such information as is attainable regarding the people +and locality, and, though he despised me at first, after +Moslem fashion, we are now very good friends. He is a +brave man, and made no attempt to magnify the danger +at Gorab, merely saying that he was devoutly thankful +that we had escaped with our lives. He remonstrated +with me for pitching my tent in such a lonely place, +quite out of sight of the other camps, but it was then +too dark to move it. He said that there was some risk, +for the Lurs had declared they would "rob us yet," but +<span class="pagenum"><a name="Page_18" id="Page_18">18</a></span> +he should watch all night. I knew he would, for the +sake of his Arab mare!</p> + +<p>This morning, soon after leaving Mowaz, the Sahib's +guide galloped up, saying that his master had been +robbed of "everything" the night before, and was +without the means of boiling water. Orders were +given for the camps to close up, for no servants to ride +in advance of or behind the caravan, and that no Ilyats +should hang about the tents.</p> + +<p>Although the Bakhtiari Lurs are unified under one +chief, who is responsible to the Shah for the security of +the country, and though there has been a great improvement +since Sir A. H. Layard's time, the advance, I +think, is chiefly external. The instincts and traditions +of the tribes remain predatory. Possibly they may no +longer attack large caravans, but undoubtedly they rob, +when and where they can, and they have a horrid habit +of stripping their victims, leaving them with but one +under garment, if they do not kill them. They have a +gesture, often used by Aziz Khan in his descriptions of +raids, which means stripping a man to his shirt. The +word used is skin, but they are not such savages as this +implies. The gesture consists in putting a finger into the +mouth, slowly withdrawing it, and holding it up with a +look of infinite complacency. Aziz admits with some +pride that with twenty men he fell upon a rich caravan +near Shiraz, and robbed it of £600.</p> + +<div class="figcenter"><a name="i019" id="i019"></a> +<img src="images/illus-019-f.jpg" width="649" height="443" alt="KILLA BAZUFT" /> +<p class="caption">KILLA BAZUFT.</p> +</div> + +<p>To-day's march has been mainly through very +attractive scenery. We crossed the Ab-i-Mowaz, proceeded +over slopes covered with wheat and flowers, and +along a rocky path overhanging the exquisitely tinted +Bazuft, forded the Ab-i-Nozi, at a place abounding in +tamarisks bearing delicate, feathery pink blossoms, and +ascended to upland lawns of great beauty, on which +the oaks come down both in clumps and singly, +<span class="pagenum"><a name="Page_19" id="Page_19">19</a></span> +as if planted. The views from this natural park are +glorious. Besides the great ranges with which I have +become familiar, the Safid-Kuh, or "white mount," on +the right bank of the river, at present deserves its name, +its snows descending nearly to the forests which clothe +its lower heights. A deep chasm conceals the Tabarak +stream up to the point of its foamy junction with the +Bazuft, which emerges on the valley by an abrupt turn +through a very fine cañon.</p> + +<p>We crossed the pure green waters by a broad ford, +and camped on the right bank on a gravel plateau above +it, on which is Killa Bazuft, a large quadrangular stone +fort with round towers at the corners, an arcaded front, a +vaulted entrance, and rooms all round the quadrangle. +It is now ruinous. Some irrigated land near it produces +rice and mosquitos. The Sahib's camp is pitched here. +He has been badly robbed, both of clothing and cooking-pots, +and was left without the means of cooking any +food.</p> + +<p><i>Dima, June 26.</i>—We retraced our steps as far as the +source of the Duab, crossed into the Shamisiri valley, and +by a low pass into the Karun valley, forded the Karun +by a strong deep ford, crossed a low range into the +Zarin valley, where are some of the sources of the Zainderud, +from thence marched to the Tang-i-Ghezi, through +which the Zainderud, there a vigorous river, passes into +the Chahar Mahals, went up the Kherson valley, crossed +Gargunak, and by a very steep and rugged descent reached +this camp, a place of springs, forming the upper waters of +the Zainderud. These days have been severe, the heat +great, and the incidents few.</p> + +<p>The ascent of the Gardan-i-Cherri was difficult. The +guide misled us, and took us through a narrow rift in the +crest of a ridge on broken ledges of rock. We camped +at a height of 9000 feet in the vicinity of snow. The +<span class="pagenum"><a name="Page_20" id="Page_20">20</a></span> +new arrangement, which is necessary for safety, does not +increase comfort, for the Arab horses, noisy, quarrelsome +fellows, are in camp, and the mules shake their bells and +sneeze and bray at intervals all night.</p> + +<p>The descent of 2000 feet into the Shamisiri valley, +over bare gravel chiefly, was a very hot one. It is a +wide, open valley with stony hills of no great height enclosing +it, with much green sward along the river banks, +above which, running to a great height on the hillsides, +are stretches of irrigated wheat. So far as I have yet +seen, the wheat is all "bearded." It is a most smiling +valley; so cultivated, indeed, and so trim and free from +weeds are the crops, that one naturally looks for neat +farm-houses and barns. But one looks in vain, for +except the ruins of some Armenian villages there are no +traces of inhabitants, till night comes, when the glimmer +of camp fires here and there high up on the hillsides +shows the whereabouts of some migratory families.</p> + +<p>I start so early as to get in to the camping-ground +about nine now, and the caravan, two hours later, comes +in with mules braying, bells ringing, horses squealing +for a fight, servants shouting. Then the mules roll, +the tent-pegs are hammered down, and in the blazing, +furnace-like afternoons the men, who have been up since +2 <span class="smcap">a.m.</span>, take a prolonged siesta, and a solemn hush falls +on the camp. After the Gorab affair I loaded my +revolver, and now sleep with it under my pillow, carry it +in my holster, and never have it out of my reach. I +<i>think</i> I should only fire it in the air if I were attacked, +but the fact of being known to be armed with such a +weapon is more likely than anything else to prevent +attack. No halt is now made on the march.</p> + +<p>The sick people who appeared at Shamisiri, from no +one knows where, were difficult and suspicious, and so +they have been since. The dialect of Persian has somewhat +<span class="pagenum"><a name="Page_21" id="Page_21">21</a></span> +changed, and Aziz Khan now interprets the strange +accounts of maladies to Mirza, and he interprets to me. +When they crowd almost into the tent, Aziz, when +appealed to, pelts them with stones and beats them with +a stick, and they take it very merrily. He thinks that +I have appliances in the "leather box" for the cure of +all ills, and when he brings blind people, and I say that +I cannot do anything for them, he loses his temper. +No matter where we camp, dark, handsome men spring up +as if by magic, and hang about the fires for the rest of the +day. From among these the guides are usually selected.</p> + +<p>Numbers of "patients" appear everywhere, and the +well assemble with the sick round my tent. At Berigun +the people were very ignorant and obstinate. After spending +a whole hour on two men, and making medicines up +for them, they said they would have the "Feringhi's ointment," +but "nothing that goes down the throat." Another +said (and he had several disciples) that he would not take +the medicine "for fear it should make him a Christian." +One man, who has fever, took away four quinine powders +yesterday for four days, and came back to-day deaf and +giddy, saying that I have killed him. He had taken +them all at once!</p> + +<p>It is very pleasant to see how very fond the men are +of their children, and how tender and loving they are to +their little girls. The small children are almost always +pretty, but by three years old the grace and innocence of +childhood are completely lost, and as in Persia there are +no child faces; indeed, the charm of childhood scarcely +survives the weaning-day. If they are sick the fathers +carry them for miles on their backs for medicine, and +handle them very gently, and take infinite pains to understand +about the medicine and diet. Even if both father +and mother come with a child, the man always carries +it, holds it, is the spokesman, and takes the directions. +<span class="pagenum"><a name="Page_22" id="Page_22">22</a></span> +Several men have offered me mares and cows if I will +cure their children. All the "patients" ask finally, +"What must I eat, and not eat?"</p> + +<p>The Bakhtiaris have often asked me whether it is +unwholesome to live so much as they do on cheese and +sour milk. They attribute much of their dyspepsia to +their diet. They live principally on <i>mast</i> or curdled +milk, buttermilk, cheese, <i>roghan</i> or clarified butter, <i>nān</i>, +a thin leavened cake, made of wheat or acorn flour, +bannocks of barley meal, celery pickled in sour milk, +<i>kabobs</i> occasionally, and broth flavoured with celery +stalks and garlic frequently. They never use fresh milk. +They eat all fruits, whether wild or cultivated, while they +are quite unripe. Almonds are eaten green.</p> + +<p>They hunt the ibex and shoot the francolin and the +bustard, and make soup of them. They are always on +the hills after game, and spare nothing that they see. +I have seen them several times firing at red-legged +partridges sitting on their nests. They use eggs considerably, +boiling them hard. Alcohol in any form is unknown +among them, and few, except the Khans, have +learned the delights of tea and coffee. Buttermilk, pure +water, and <i>sharbat</i>, when they can get lime-juice, are +their innocent beverages. The few who drink tea use it +chiefly to colour and flavour syrup. They eat twice in +the day. Though their out-of-doors life is healthy and +their diet simple, they rarely attain old age. A man of +sixty is accounted very old indeed. The men are certainly +not polite to their wives, and if they get in their +way or mine they kick them aside, just as rough men +kick dogs.</p> + +<div class="figcenter"><a name="i023" id="i023"></a> +<img src="images/illus-023-f.jpg" width="628" height="415" alt="FORDING THE KARUN" /> +<p class="caption">FORDING THE KARUN.</p> +</div> + +<p>We have been marching through comparatively lowland +scenery, like the Chahar Mahals, from which we +are not far. At Shamisiri, except for the fine peak of +Dilleh, there are no heights to arrest the eye. The hills +<span class="pagenum"><a name="Page_23" id="Page_23">23</a></span> +on the north side are low, gravelly, and stony, with perpendicular +outbreaks of rock near their summits. To +the south they are of a different formation, with stratification +much contorted. The next march was over low +stony hills, with scanty herbage and much gum tragacanth, +camel thorn, and the <i>Prosopis stephaniana</i>, down +a steep descent into the Karun valley, where low green +foot-hills, cultivated levels, and cultivation carried to a +great altitude on the hillsides refresh the tired eyes. The +Karun, liberated for a space from its imprisonment in +the mountains, divides into several streams, each one a +forcible river, winds sinuously among the grass, gleams +like a mirror, and by its joyous, rapid career gives animation +to what even without it would be at this season +a very smiling landscape. Crossing the first ford in +advance of the guide, we got into very deep water, and +<i>Screw</i> was carried off his feet, but scrambled bravely to +a shingle bank, where we waited for a native, who took +us by long and devious courses to the left bank. The +current is strong and deep, and the crossing of the caravan +was a very pretty sight.</p> + +<p>We halted for Sunday at Berigun, an eminence on +which are a ruinous fort, a graveyard with several lions +rampant, and a grove of very fine white poplars, one of +them eighteen feet in circumference six feet from the +ground. A sea of wheat in ear, the Karun in a deep +channel in the green plateau, some herbage-covered foot-hills, +and opposite, in the south-west, the great rocky, +precipitous mass of the Zard Kuh range, with its wild +crests and great snow-fields, made up a pleasant landscape. +The heat at this altitude of 8280 feet, and in +the shade, was not excessive.</p> + +<p>The next day's march was short and uninteresting, +partly up the Karun valley, and partly over gravelly hills +with very scanty herbage and no camps, from which we +<span class="pagenum"><a name="Page_24" id="Page_24">24</a></span> +came down abruptly into the elevated plain of Cheshmeh +Zarin (the Golden Fountain) at a height of 8500 feet, +the plain being about five miles by two and a half. +Receding hills with some herbage upon them border the +plateau, and the Zard Kuh, though at some distance, +apparently blocks up the western end. A powerful +spring bursts from under a ridge of rock half-way down +the plain, and becomes at once a clear gentle stream, fifty +feet broad, which passes through the level green sward +in a series of turns which are quite marvellous. Smooth +sward, green barley, many yoke of big oxen ploughing up +rich black soil, dark flocks of thousands of sheep and +goats, asses, mares, mules, cows, all feeding, large villages +of black tents, one of them surrounding the white pavilion +of a Khan, saddle-horses tethered, flocks being led to and +fro, others being watered, laden asses arriving and departing, +butter being churned, and carpets being woven, +form a scene of quiet but busy industry which makes +one feel quite "in the world." This stream is one of +the chief sources of the Zainderud.</p> + +<p>From this cheerful camping-ground we marched over +low hills, forded the Zainderud several times, and came +upon several Ilyat camps on low, rich pasture lands. +These nomads had no tents, but dwelt in booths without +fronts, the roofs and backs being made of the tough +yellow flowering stalks of the celery. The path follows +the left bank of the river, there a full, broad stream, +flowing through the Tang-i-Ghezi, through rounded hills, +and scenery much like that of the Cheviots. At the +Tang-i-Ghezi we camped, and this morning crossed a low +hill into a heavily-grassed valley watered by the Kherson, +ascended a shoulder of Gargunak, and halted at Aziz +Khan's tents, where the women were very hospitable, +bringing out cows' milk, and allowing themselves to be +photographed. +<span class="pagenum"><a name="Page_25" id="Page_25">25</a></span></p> + +<p>An unpleasant <i>contretemps</i> occurred to me while we +were marching through some very lonely hills. If Mirza +rides as he should, behind me, his mule always falls out +of sight, and he is useless, so lately I have put him in +front. To-day I dropped a glove, and after calling and +whistling to him vainly, got off and picked it up, for I +am reduced to one pair, but attempt after attempt to get +on again failed, for each time, as I put my hand on the +saddle, <i>Screw</i> nimbly ran backwards, and in spite of my +bad knee I had to lead him for an hour before I was +missed, running a great risk of being robbed by passing +Lurs. When Mirza did come back he left his mule in a +ravine, exposed to robbers, and Aziz Khan was so infuriated +that he threatened to "cut his throat." Aziz +despises him as a "desk-bred" man for his want of "out-doorishness," +and mimics the dreamy, helpless fashion +in which he sits on his mule, but Mirza can never be +provoked into any display of temper or discourtesy.</p> + +<p>From Aziz's camp we had a very steep and rugged +descent to this place, Cheshmeh Dima, where we have +halted for two days. Three streams, the head-waters +of the Zainderud, have their sources in this neighbourhood, +and one of them, the Dima, rises as a powerful +spring under a rock here, collects in a basin, and +then flows away as a full-fledged river. The basin or +pool has on one side a rocky hill, with the ruins of a fort +upon it, and on the three others low stone walls of very +rude construction. The Lurs, who soon came about us, +say that the ruined fort was the pleasure palace of a great +king who coined money here. The sides of the valley +are dotted with camps. Opposite are the large camp and +white tent of Chiragh Ali Khan, a chief who has the reputation +of being specially friendly in his views of England.</p> + +<p>The heat yesterday was overpowering, and the crowds +of Bakhtiari visitors and of sick people could hardly be +<span class="pagenum"><a name="Page_26" id="Page_26">26</a></span> +received with benevolent equanimity. This great heat +at an altitude of 7600 feet is most disappointing. These +head-waters of the Zainderud, rising in and beautifying +the Zarin, Kharba, and Dima valleys, unite before reaching +the Tang-i-Ghezi, from which they pass to Isfahan, and +are, as has been stated before, eventually lost in a swamp. +This is the most watery region I have seen in Persia. +Besides the gushing, powerful springs which form vigorous +streams at the moment of their exit from the mountain +sides, there are many moist, spongy places in the three +valleys, regularly boggy, giving out a pleasant <i>squish</i> under +a horse's tread, and abounding in plants associated in my +ideas with Highland bogs, such as the <i>Drosera rotundifolia</i>, +which seems to thrive on a small red fly unknown +to me. These waters and swampy places occupy a small +area, just within the Outer range, below the southern +slopes of the Kuh-i-Rang.</p> + +<p>From this place I made an expedition of thirty miles +up a very fine valley, much of which is irrigated and +cultivated, by an ascent of 2500 feet to the Gal-i-Bard-i-Jamal, +a pass 10,500 feet in altitude, with a tremendous +descent into an apparent abyss, from whose blue depths +rise the imposing mass of the Kuh-i-Shahan, and among +other heights Faidun, a striking peak of naked rock, superimposed +on a rocky ridge. At this height the air was +really cool, and it was an escape from the heat of Dima.</p> + +<p>This region seems much disturbed. We heard of +bloodshed two days ago, and to-day in the Kharba +valley of fighting among the Kuh-i-Shahan mountains with +the loss of twelve lives, and horsemen passed us armed +with long guns and swords on their way to tribal war. +I fear I shall have to return to Isfahan. Things are +regarded as looking very precarious farther on, and every +movement, retrograde or forward, is beset with difficulties.</p> + +<p class="sig">I. L. B.</p> + +<p class="letter">LETTER XVII</p> +<p><span class="pagenum"><a name="Page_27" id="Page_27">27</a></span></p> + +<p class="letterhead"> +<span class="smcap">Camp Gal-i-Gav, Kuh-i-Rang</span>, <i>July 2</i>. +</p> + +<p>From Dima we ascended to high tablelands, having the +snowy Zard Kuh ever in sight, one nameless peak being +at present pure white, and descended into and crossed +the Shorab, a fertile valley, on one side of which is the +famous cleft called Kar Kanun, an artificial gash across +a spur of the Kuh-i-Rang of the same name. After +winding among mountains we descended on the Karun, +whose waters, clear, rapid, and peacock-green, fertilise a +plain of fine flowery turf lying at the base of hills, with +another branch of the Karun between them and the Zard +Kuh.</p> + +<p>It is a lovely plain, bright and smiling, contrasting +with the savage magnificence of the Zard Kuh, which +comes down upon it with its peaks, chasms, and +precipices, and glittering fields of unbroken snow. +It was given up to mares and foals, but green platforms +high above, and little hollows in the foot-hills were +spotted with Ilyat tents, and in the four days which +we spent there the camps were never free from Ilyat +visitors. The Sahib came in the first evening with one +man badly hurt, and another apparently in the first stage +of rheumatic fever. A small tent was rigged for this poor +fellow, who was in intense pain and quite helpless, with a +temperature of 104°, and every joint swollen. The usual +remedies had no effect on him. I had had a present of +<span class="pagenum"><a name="Page_28" id="Page_28">28</a></span> +a small quantity of <i>salol</i>, a newish drug, with directions +for its use, and his master Hadji undertook to make +him take it regularly, and hot tea when he fancied it, and +at the end of twenty-two hours he was not only free +from fever but from pain, and was able to mount a +mule.<a name="FNanchor_1" id="FNanchor_1" href="#Footnote_1" class="fnanchor">[1]</a></p> + +<p>There are two definite objects of interest close to the +plain of Chaman Kushan, the reputed source of the Karun +and the great artificial cleft of Kar Kanun. I visited the +first on a misty day, which exaggerated the height of the +mountains, and by filling their chasms with translucent +blue atmosphere gave a rare loveliness to the whole, for +it must be said that the beauties of Persian scenery are +usually staring, hard, and unveiled. The fords of two or +three rivers, including the Karun, some steep ascents and +descents, a rough ride along a stony slope of the Zard +Kuh, and the crossing of a very solid snow-bridge took us +to the top of a cliff exactly opposite the powerful springs +in which the Karun has its reputed origin.</p> + +<p>Over this source towers the mighty range of the Zard +Kuh,—a colossal mountain barrier, a mass of yellow and +gray limestone, with stupendous snow-filled chasms, huge +precipices, and vast snow-fields, treeless and destitute of +herbage except where the tulip-studded grass runs up to +meet the moisture from the snow-fields. It is the birthplace +of innumerable torrents, but one alone finds its way +to the sea.</p> + +<p>These springs are in a lateral slit in a lofty limestone +precipice below a snow-field, at one end of +<span class="pagenum"><a name="Page_29" id="Page_29">29</a></span> +which, as if from a shaft, the most powerful of them +wells up, and uniting with the others in a sort of grotto +of ferns and mosses pours over a ledge in a sheet of +foam, a powerful waterfall, and slides away, a vigorous +river of a wonderful blue-green colour, under a snow-bridge, +starting full fledged on its course. The surroundings +of this spring are wild and magnificent. A few +Bakhtiaris crept across the lower part of the face of rock, +and perched themselves above it. The roar of the water, +now loud, now subdued, made wild music, and the snow-bridges +added to the impressiveness of the scene.</p> + +<div class="figcenter"><a name="i029" id="i029"></a> +<img src="images/illus-029-f.jpg" width="632" height="420" alt="SAR-I-CHESMEH-I-KURANG" /> +<p class="caption">SAR-I-CHESMEH-I-KURANG.</p> +</div> + +<p>Of course the geographical interest of this region is +engrossing.<a name="FNanchor_2" id="FNanchor_2" href="#Footnote_2" class="fnanchor">[2]</a> This remarkable spring, called by the Bakhtiaris +Sar-i-Cheshmeh-i-Kurang ("the head source of the +Kurang"), and until this journey held to be the real +source, is not, however, the actual birthplace of the Karun +or Kurang, which was afterwards traced up to its headwaters +in the magnificent Kuh-i-Rang.<a name="FNanchor_3" id="FNanchor_3" href="#Footnote_3" class="fnanchor">[3]</a></p> + +<p>A few words on this, the one real river of which +Persia can boast, and which seems destined to play an +important part in her commercial future, will not be out +of place. From its source it is a powerful and important +stream, full, deep, and flowing with great velocity for +much of its upper course between precipices varying in +height from 1000 to 3000 feet. It is a perennial stream, +fordable in very few places, and then only in its upper +waters. Varying in width usually from fifty to a hundred +yards, it is compressed at the Pul-i-Ali-kuh into a breadth +of about nine feet.</p> + +<p>The steepness and height of its banks make it in +<span class="pagenum"><a name="Page_30" id="Page_30">30</a></span> +general useless for irrigation purposes, but some day it +may be turned to account as a great "water power." Its +windings, dictated by the singular formation of the mountain +ranges (for I reject the idea of it having "carved" +its channel), are almost phenomenal. After flowing south-east +for a hundred miles from its source, it makes an +acute bend, flows for fifty miles to the south-west, and +then making another fantastic turn it flows in an exactly +opposite direction to that of its earlier course, proceeding +north-west to Shuster for a hundred miles.</p> + +<p>It is calculated that the distance from the Kuh-i-Rang +to Shuster as the crow flies is seventy-five miles, but the +distance travelled by the waters of the Karun is 250 +miles, with an aggregate fall of 9000 feet.</p> + +<p>Besides being fed on its journey through the Bakhtiari +country by many mountain-side fountain springs of +pure fresh water, as well as by salt streams and springs, +it receives various tributaries, among the most important +of which are the Ab-i-Bazuft and a stream which, though +known locally under various names, may be called from +the Chigakhor basin in which it rises the Ab-i-Chigakhor, +which makes a course of ninety miles to get over +a distance of twenty; the Darkash Warkash flowing in +from the Chahar Mahals near Ardal, the Dinarud rising +in the fair valley of Gorab, and the Ab-i-Cherri or Duab.</p> + +<p>This mountain range, the Zard Kuh, in whose steep +side at a height of over 8000 feet the Sar-i-Cheshmeh-i-Kurang +wells up so grandly, is rather a series of rock +summits and precipices than a range of mountains. In +late June its naked shelves and battlements upbore great +snow-fields, and its huge rifts or passes—the Gil-i-Shah, +nearly 11,700 feet in altitude, and the Pambakal, 11,400—were +full of snow. But even in four days it melted +rapidly, and probably by August little remains except a +few patches, in the highest and most sunless of the rifts. +<span class="pagenum"><a name="Page_31" id="Page_31">31</a></span> +It is only on the north side that the snow lasts even into +July.</p> + +<div class="figcenter"><a name="i030" id="i030"></a> +<img src="images/illus-030-f.jpg" width="445" height="625" alt="ZARD KUH RANGE" /> +<p class="caption">ZARD KUH RANGE.</p> +</div> + +<p>The marked features of this range are its narrow wall-like +character, its ruggedness on both sides, its absence of +any peaks rising very remarkably above the ordinary +jagged level of the barrier, its lack of prominent spurs, +and its almost complete nakedness. It is grand, but only +under rare atmospheric conditions can it be termed beautiful. +Its length may be about thirty miles. It runs from +north-west to south-east. Some of its highest summits +attain an elevation of 13,000 feet. Its name is a corruption +of Sard Kuh, "cold mountain."</p> + +<p>After fording various snow streams and taking a break-neck +goat track, we reached the great snow pass of Gil-i-Shah, +by which the Bakhtiaris come up from the Shuster +plains on the firm snow in spring, returning when the +snow is soft in autumn by a very difficult track on the +rocky ledges above. In the mist it looked the most magnificent +and stupendous pass I had ever seen, always excepting +the entrance to the Lachalang Pass in Lesser Tibet, and an +atmospheric illusion raised the mountains which guard it +up to the blue sky. I much wished to reach the summit, +but in a very narrow chasm was fairly baffled by a wide +rift in a sort of elevated snow-bridge which the mule +could not cross, and camped there for some hours; but +even there nomads crowded round my tent with more +audacity in their curiosity than they usually show, and +Mirza heard two of them planning an ingenious robbery.</p> + +<p>The heat was very great when I returned, 100° in the +shade, but rest was impossible, for numbers of mares and +horses were tethered near my tent, and their riders, men +and women, to the number of forty, seized on me, clamouring +for medicines and eye lotions. I often wonder at +the quiet gravity of Mirza's face as he interprets their +grotesque accounts of their ailments. A son of Chiragh +<span class="pagenum"><a name="Page_32" id="Page_32">32</a></span> +Ali Khan came to tell me that the "Feringhi ointment" +had cured a beautiful young woman of his tribe of an +"abscess in her nose"! An instance of real benefit +hardly consoles for many failures, and any cure increases +the exhausting number of "patients." On one day on +that plain there was no rest between eleven and five.</p> + +<p>Small events occurred tending to show that the good +order which the Ilkhani's government secures is chiefly +round the centre of rule. Stories of tribal disputes with +violence, and of fights arising out of blood feuds came +in daily, and recent sword cuts and bullet wounds were +brought to the <i>Hakīm</i>. One day there was a disturbance +in camp owing to a man attacking Hassan for +preventing a woman from entering my tent in my absence. +I learned very soon after coming into this country that +the Bakhtiaris are dangerously sensitive about their +women, although the latter are unveiled and have an +amount of latitude unusual in the East. I have more +than once cautioned my servants on this point, for any +supposed insult to a female relative of a Bakhtiari would +have by custom to be wiped out in blood. This extreme +sensitiveness has its good side, for even in the midst of +the tribal wars and broils which are constantly occurring +female honour is always secure, and a woman can travel +safely alone through the wildest regions; a woman betraying +her husband would, however, almost certainly +be put to death. One night the camps were threatened +by robbers, upon whom Aziz Khan fired.</p> + +<p>Solitary as is now the general aspect of the surrounding +country, it must have been crowded with workmen +and their food providers within the last two centuries, +for in the beginning of the seventeenth century Shah Abbas +the Great, the greatest and most patriotic of modern +Persian kings, in his anxiety to deliver Isfahan once for +all from the risk of famine, formed and partly executed +<span class="pagenum"><a name="Page_33" id="Page_33">33</a></span> +the design of turning to account the difference in level +(about 300 feet) between the Karun and Zainderud, and by +cleaving an intervening mountain spur to let the waters +of the one pass into the other. The work of cleaving +was carried on by his successors, but either the workmen +failed to get through the flint which underlies the free-stone, +or the downfall of the Sufari dynasty made an end +of it, and nothing remains of what should have been a +famous engineering enterprise but a huge cleft with tool +marks upon it in the crest of the hill, "in length 300 +yards, in breadth fifteen, and fifty feet deep."<a name="FNanchor_4" id="FNanchor_4" href="#Footnote_4" class="fnanchor">[4]</a> Above +it are great heaps of quarried stones and the remains of +houses, possibly of overseers, and below are the remnants +of the dam which was to have diverted the Karun +water into the cleft.</p> + +<p>On a cool, beautiful evening I came down from this +somewhat mournful height to a very striking scene, where +the peacock-blue branch from the Sar-i-Cheshmeh unites +with the peacock-green stream from Kuh-i-Rang, the +dark, high sides of their channels shutting out the mountains. +Both rivers rush tumultuously above their union, +but afterwards glide downwards in a smooth, silent +volume of most exquisite colour, so deep as to be unfordable, +and fringed with green strips of grass and innumerable +flowers. On emerging from the ravine the noble mass of +the Zard Kuh was seen rose-coloured in the sunset, its +crests and spires of snow cleaving the blue sky, and the +bright waters and flower-starred grass of the plain gave +a smiling welcome home.</p> + +<p>The next march was a very beautiful one, most of +the way over the spurs and deeply-cleft ravines of the +grand Kuh-i-Rang by sheep and goat tracks, and no +tracks at all, a lonely and magnificent ride, shut in +among mountains of great height, their spurs green with +<span class="pagenum"><a name="Page_34" id="Page_34">34</a></span> +tamarisk, salvias, and euphorbias, their ravines noisy +with torrents, bright springs bursting from their sides +with lawn-like grass below, and their slopes patched with +acres of deep snow, on whose margin purple crocuses, +yellow ranunculuses, and white tulips were springing. +But the grand feature of the march is not the mighty Kuh-i-Rang +on the right, but the magnificent Zard Kuh on +the left, uplifting its snow-fields and snow-crests into the +blue of heaven, on the other side of an ever-narrowing +valley. At the pass of Gal-i-Gav, 11,150 (?) feet in +altitude, where we have halted for two days, the Zard +Kuh approaches the Kuh-i-Rang so closely as to leave +only a very deeply cleft ravine between them. From +this pass there is a very grand view, not only of these +ranges, but of a tremendous depression into which the +pass leads, beyond which is the fine definite mountain +Kuh-i-Shahan. This pass is the watershed between the +Karun and Ab-i-Diz, though, be it remembered, the latter +eventually unites with the former at Band-i-Kir. All is +treeless.</p> + +<p>The Kuh-i-Rang is the only "real mountain" seen on +the journey hitherto. It is unlike all others, not only +in its huge bulk and gigantic and far-reaching spurs, but +in being <i>clothed</i>. Its name means the "variegated mountain." +It has much Devonshire red about it, but clad +as it is now with greenery, its soil and rock ribs cannot +be investigated.</p> + +<p>It is a mountain rich in waters, both streams and +springs. It is physically and geographically a centre, a +sort of knot nearly uniting what have been happily +termed the "Outer" and "Inner" ranges of the Bakhtiari +mountains, and it manifestly divides the country into +two regions, which, for convenience' sake, have been +felicitously termed the Bakhtiari country and Upper Elam, +the former lying to the south-east and the latter to the +<span class="pagenum"><a name="Page_35" id="Page_35">35</a></span> +north-west of this most important group of peaks, only +just under 13,000 feet, which passes under the general +name Kuh-i-Rang.</p> + +<p>A prominent geographical feature of this region is that +from this point south-eastwards the valleys rim parallel +with the great ranges, and are tolerably wide and level, +carrying the drainage easily and smoothly, with plenty +of room for the fairly easy tracks which usually run on +both banks of the rivers.</p> + +<p>The reader who has followed the geographical part of +my narrative will, I hope, have perceived that the openings +through the Outer and Inner ranges in the region +previously traversed are few and remarkable, the Tang-i-Ghezi +and the Tang-i-Darkash Warkash piercing the Outer, +and the Tang-i-Dupulan the Inner range.</p> + +<p>The Kuh-i-Rang is the definite water-parting and the +originating cause of two drainage systems, and it may +be seen from the map, as was beautifully obvious from +the summit of one of the peaks over 11,000 feet in +height, that it marks a singular change in the "lie of the +land," inasmuch as the main drainage no longer runs +parallel to the main ranges, but cuts them across, breaking +up Upper Elam into a wild and confused sea of +mountains, riven and gashed, without any attempt at +uniformity.</p> + +<p>This cutting through the ranges at right angles by +rivers which somehow must reach the sea, probably +through channels formed by some tremendous operations +of nature, presents serious obstacles to the traveller, +and must effectually prevent commerce flowing in +that direction. The aspect of Upper Elam as seen +from the Kuh-i-Rang is of huge walls of naked rock, +occasionally opening out so as to give space for such a +noble mountain as the Kuh-i-Shahan, with tremendous +gorges or cañons among them, with sheer precipices 4000 +<span class="pagenum"><a name="Page_36" id="Page_36">36</a></span> +and 5000 feet high, below which blue-green torrents, +crystalline in their purity, rage and boom, thundering on +their way to join the Ab-i-Diz. The valleys are short, and +elevated from 6000 to 7000 feet, and the tracks dignified +by the name of roads pass along them and at great +altitudes on the sides of the main ranges, but are compelled +continually to make dips and ascents of many +thousand feet to reach and emerge from the fords of the +rivers which dash through the magnificent rifts and +cañons.</p> + +<p>To the south-east of the Kuh-i-Rang the formation is +orderly and intelligible; to the north-west all is confusion +and disorder, but a sublime confusion. Two great passes +to the north and south of this magnificent mountain are +the only ways of communication between the region of +Upper Elam and the Bakhtiari country. The northern +pass was ascended from Dima. The Kharba, one of the +head-streams of the Zainderud, rises on it and fertilises a +beautiful valley about fourteen miles in length. That +pass, the Gal-i-Bard-i-Jamal (the pass of Jamal's stone), +the stone being a great detached rock near the summit, +and the Gal-i-Gav (the Cattle Pass) on the southern side, +are both over 10,000 feet in altitude. They are seldom +traversed by the natives, and only in well-armed parties, +as both are very dangerous.</p> + +<p>The Kuh-i-Rang must now be regarded as the true +birthplace of the Zainderud and the Karun, though their +sources have hitherto been placed in the Zard Kuh. A +tributary of the Ab-i-Diz, and locally considered as its +head-water, rises also in the Kuh-i-Rang.</p> + +<div class="figcenter"><a name="i037" id="i037"></a> +<img src="images/illus-037-f.jpg" width="292" height="486" alt="AZIZ KHAN" /> +<p class="caption">AZIZ KHAN.</p> +</div> + +<p>Aziz Khan, who had gone to his tents, has returned +with a very nice young servant and another mare, and +with him noise and "go." He has such a definite personality, +and is so energetic in his movements, that the +camps are dull without him. He is a fearful beggar. +<span class="pagenum"><a name="Page_37" id="Page_37">37</a></span> +He asks me for something every day, and for things he +can make no possible use of, simply out of acquisitiveness. +He has got from me among many other things a +new embroidered saddle-cloth, a double-bladed knife, an +Indian <i>kamarband</i>, many yards of silk, a large pair of +scissors, bracelets for his wife and daughter, and working +materials, and now he has set his heart on a large combination +knife, which is invaluable to me. "What use +<span class="pagenum"><a name="Page_38" id="Page_38">38</a></span> +is that knife to a woman?" he asks daily. Now he says +that I have given him many things but I have never +given him money, and he must have a purse of money.</p> + +<p>"Why can you do so much more than our women?" +he often asks. His astonishment that I can read, and +yet more that I can write, is most amusing. "Can +many women in your country write?" he asked. "Can +your Queen read and write? Can she embroider as you +do?" At first he thought that I only pretended to +write, but was convinced when I sent a letter to the +Ilkhani.</p> + +<p>He usually appears when a number of sick people +come, interprets their dialect into good Persian for Mirza, +and beats and pelts them with stones when they crowd +too closely, but they do not care. Sometimes when I say +that nothing that I have can do a sick person any good +he begs "for my sake" that I will try, and when I still +decline he goes away in a tantrum, cursing, and shaking +his wide <i>shulwars</i> with an angry strut, but is soon back +again with fresh demands.</p> + +<p>He spreads his prayer-carpet and goes through his +devotions thrice a day, but somehow "Aziz Khan praying" +seems to suggest some ludicrous idea, even to his +co-religionists. "Feringhis don't fear God," he said to +me; "they never worship." I told him he was wrong, +that many are very devout. He said, "Does —— pray?" +mentioning a European. I said "Most certainly," and +he walked away with the sneering laugh of a fiend. He +is a complete child of nature. He says what he thinks, +and acts chiefly as he pleases, but withal there is a +gentlemanliness and a considerable dignity about him. +I think that his ruling religion is loyalty to Isfandyar +Khan, and consequent hatred of the Ilkhani and all his +other enemies. Going through a pantomimic firing of an +English rifle he said, "I hope I may shoot the Shah with +<span class="pagenum"><a name="Page_39" id="Page_39">39</a></span> +this one day!" "For what reason?" I asked. "Because +he murdered Isfandyar Khan's father, and I hate +him." I asked him if he liked shooting, and he replied, +"I like shooting men!"</p> + +<p>He has done a good deal of fighting, and has been +shot through the lung, arm, and leg, besides getting +sword cuts, and he takes some pride in showing his +wounds. I think he is faithful. Mirza says that he has +smoothed many difficulties, and has put many crooked +things straight, without taking any credit to himself. +His most apparent faults are greed and a sort of selfish +cunning.</p> + +<p>There are many camps about the Gal-i-Gav, and +crowds, needing very careful watching, are always about +the tents, wanting to see Feringhi things, most of the +people never having seen a Feringhi. It is a novel sight +in the evenings when long lines of brown sheep in single +file cross the snow-fields, following the shepherds into +camp.</p> + +<p>This Gal-i-Gav on the Kuh-i-Rang marks a new +departure on the journey, as well as the establishment of +certain geographical facts. It will be impossible for the +future to place the source of the Karun in the Zard Kuh +range, for we followed the stream up to the Kuh-i-Rang, +or to indulge in the supposition that the mountains which +lie to the north-west are "covered with eternal snow," +which in this latitude would imply heights from 17,000 +to 20,000 feet.</p> + +<p>It is indeed a disappointment that, look where one +may over the great area filled up by huge rock barriers +and vast mountains, from the softer ridges bounding the +fiery Persian plains to the last hills in which the Inner +range descends upon the great alluvial levels of Khuzistan, +not a peak presents itself in the glittering snowy mantle +which I have longed to see. Snow in forlorn patches or +<span class="pagenum"><a name="Page_40" id="Page_40">40</a></span> +nearly hidden in sunless rifts, and the snow-fields of the +Zard Kuh will remain for a time, but eternal snow is—nowhere, +and it does not appear that the highest of the +peaks much exceeds 13,000 feet, either in Upper Elam +or the Bakhtiari country.</p> + +<p>Great difficulties are ahead, not only from tracks +which are said to be impassable for laden animals, but +from the disturbed state of the country. From what I +hear from Aziz Khan and from the guides who have +come up here, I gather that the power of the Ilkhani, +shaky enough even nearer Ardal, all but dwindles +away here, and is limited to the collection of the tribute, +the petty Khans fighting among themselves, and doing +mainly what is right in their own eyes.</p> + +<p>It is somewhat of a satisfaction to me that it is impossible +now to go back, and that a region absolutely +unexplored lies ahead, doubtless full, as the previously +untraversed regions have been, of surprises and interests.</p> + +<p class="sig"> +I. L. B. +</p> + +<p class="letter">LETTER XVIII</p> + +<p><span class="pagenum"><a name="Page_41" id="Page_41">41</a></span></p> + +<p class="letterhead"> +<span class="smcap">Camp Gokun</span>, <i>July 6</i>. +</p> + +<p>A descent of 5000 feet brought us into the grand and +narrow gorge of the Sahid stream, with willow, walnut, +oak, maple, pear, and crab along its banks, knotted together +by sprays of pink roses, with oaks higher up, and above +them again overhanging mountains of naked rock, scorched, +and radiating heat.</p> + +<p>Quite suddenly, after a steep ascent, there is a view of +a steep slope below, where a lateral ravine comes down +on the Sahid, green with crops of wheat and barley, +poplars, willows, and a grove of fine walnuts, and more +wonderful still, with an <i>imamzada</i> in good repair, and a +village, also named Sahid, in which people live all the +year. The glen is magnificent, and is the one spot that +I have seen in Persia which suggests Switzerland.</p> + +<p>It is a steep and difficult descent through a walnut +grove to the village, and before I knew it I was on the +roof of a house. The village is built in ten steps up the +steep hillside, the posts which support one projecting roof +resting on the back of the roof below.</p> + +<p>The people were timid and suspicious, gave untrue +replies to questions at first, said we were "doing talisman +to take their country," and consulted in Aziz's and +Mirza's hearing how they might rob us. It was even +difficult to get them to bring fodder for the horses. They +were fanatical and called us <i>Kafirs</i>. Some of the women +<span class="pagenum"><a name="Page_42" id="Page_42">42</a></span> +have never been out of their romantic mountain-walled +hole, in which they are shut up by snow for four months +every winter. Ten families live there, each one possessing +a step. They said they owned sixty-five goats and +sheep, five cows, and seven asses; that they sell their +wheat, and salt from a salt spring at the back of the +hill, and that their food is chiefly acorn flour made into +bread, curds, and wild celery.</p> + +<p>This bread is made from the fruit of the <i>Quercus +ballota</i>, which is often nearly three inches long. The +acorns are not gathered, but picked up when they fall. +The women bruise them between stones to expel the +bitter juices. They are afterwards reduced to flour, which +is well washed to remove the remaining bitterness, and +dried in the sun. It is either made into thin cakes and +baked, or is mixed into a paste with buttermilk and water +and eaten raw. The baked cakes are not very unpalatable, +but the paste is nauseous. Acorn flour is never +used from choice.</p> + +<p>The grain is exchanged for blue cottons and tobacco. +It is not possible to imagine a more isolated life. Tihran +and Isfahan are names barely known to these people, +and the Shah is little more to them than the Czar.</p> + +<p>Near the <i>imamzada</i> of Sahid is a burial-ground, +rendered holy by the dust of a <i>pir</i> or saint who lies +there. It has many headstones, and one very large gray +stone lion, on whose sides are rude carvings of a gun, a +sword, a dagger, a powder-flask, and a spear. On a few +low headstones a peculiar comb is carved, denoting that +the grave is that of a woman.</p> + +<p>To several stones long locks of hair are attached, some +black and shining, others dead-looking and discoloured. +It is customary for the Bakhtiari women to sacrifice their +locks to the memory of their husbands and other near +male relatives. +<span class="pagenum"><a name="Page_43" id="Page_43">43</a></span></p> + +<p>I think that they have a great deal of conjugal and +family affection, though their ways are rough, and that +they mourn for their dead for a considerable time. On +one grave a young woman was rocking herself to and fro, +wailing with a sound like the Highland coronach, but +longer and more despairing. She was also beating her +uncovered bosom rhythmically, and had cut her face till +the blood came. So apparently absorbed was she in her +grief that she took no notice of a Feringhi and an Indian. +She had been bereaved of her husband for a year, his life +having been sacrificed in a tribal fight.</p> + +<p>The next two days were occupied in what might +well be called "mountaineering" on goat tracks; skirting +great mountain spurs on shelving paths not always +wide enough for a horse's two feet alongside of each +other, with precipitous declivities of 1000 or 2000 feet; +ascending on ledges of rock to over 9000 feet, then by +frightful tracks descending 2000 or 3000 but to climb +again; and at every descent always seeing in front dizzy +zigzags surmounting the crest of some ragged ridge, only, as +one knows, to descend again. <i>Screw</i> nearly fell over backwards +with me once and again, and came down a smooth +face of rock as mules sometimes come down a snow slide +in Switzerland. I was told that I should "break my +neck" many times, that no Bakhtiari had ever ridden +over these tracks, or ever would, but my hurt knee left +me no choice. These tracks are simply worn by the +annual passage of the nomads and their flocks. They +are frightful beyond all description. The worst paths in +Ladak and Nubra are nothing to them.</p> + +<p>Occasionally we traversed deep ravines with noisy +torrents where the shade was dense, and willows, ash, +walnut, cherry, elm, plum, and oak were crowded +together, with the <i>Juniperus excelsa</i> in rifts above. With +a moist climate it would be a glorious land, but even +<span class="pagenum"><a name="Page_44" id="Page_44">44</a></span> +where the scenery is finest there is always something +lacking. There is no atmosphere. All is sharp, colourless, +naked. Even many of the flowers are queer, and +some are positively ugly. Many have thorns, some are +leather-like, others woolly, a few sticky. Inconspicuous +flowers and large leathery leaves are very common. +The seed-vessels of some are far prettier than the flowers, +and brighter in colour. In several the calyx grows after +the corolla has withered, and becomes bright pink or +orange, like a very gay but only partially-opened +blossom. <i>Umbelliferæ</i> predominate this month. <i>Compositæ</i> +too are numerous. All, even bulbs, send down +their roots very deep.</p> + +<p>After leaving camp yesterday and crossing a high pass +we descended into the earth's interior, only to ascend a +second pass by a steep zigzag. Suddenly a wall of rock +appeared as if to bar progress, but on nearing it a +narrow V-shaped slit was seen to afford a risky passage, +offering no other foothold than smooth shelving rock on +the inside for a number of yards, with a precipice above on +the right and below on the left. Ledges of slippery rock +led up to it, and <i>Screw</i> was jumping and scrambling up +these when the guides howled to me to stop, and I was +lifted off somehow. The white Arab was rolling and +struggling in the V, <i>Screw</i> following lost his footing, and +the two presented a confusion of hoofs and legs in the +air and bodies struggling and rolling through the slit till +they picked themselves up with cut legs. The guides +tried vainly to find some way by which the caravans +which followed much later might avoid this risk, and the +Agha went down the pass which had been so laboriously +ascended to give directions for its passage.</p> + +<p>The <i>charvadars</i> on reaching the difficulty made +attempts to turn it but failed; some loads were taken +off and carried by men, and each mule struggled safely +<span class="pagenum"><a name="Page_45" id="Page_45">45</a></span> +through with one man at his head, and one or two +supporting him by his tail. The passage of the V took +the caravan an hour, but meantime there was the enjoyment +of the sight of a confused mass of mountains, +whitish precipitous ranges, sun-lit, with tremendous ravines +between them, lying in the cool blue shadows of early +morning; mountains with long straight summits, mountains +snow-covered and snow-slashed, great spires of +naked rock, huge ranges buttressed by huge spurs herbage-covered, +with outcrops of barren rock,—a mighty, solitary, +impressive scene, an uplifted wilderness without a camp.</p> + +<p>The descent of 4000 feet from this summit consists +of any number of zigzag tracks on the narrow top of the +narrow ridge of one of the huge rocky buttresses of +Gartak, both sides being precipitous. Even on the horse +I was dizzy, and he went down most unwillingly, not +taking any responsibility as to finding the safest way, +and depending solely on my eye and hand. Mirza, being +hampered with the care of his own mule, was useless, and +otherwise I was alone. These thready zigzags ended on +what appeared to be a precipice, from the foot of which +human voices came up, shouting to me to dismount. I +did so, and got down, hanging on to <i>Screw's</i> bridle, and +letting myself down over the ledges by my hands for +another hour, having to be careful all the time to avoid +being knocked down by his slips and jumps. I could +hardly get him to face some of the smooth broken faces of +rock. A slide of gravel, a snow-bridge, worn thin, over a +torrent, and some slippery rock ledges to scramble over by +its side led to a pathless ascent through grass and bushes. +The guides and Aziz roared to me from a valley below, +by which roars I found my way down a steep hillside +to the Gokun, a mountain river of a unique and most +beautiful blue-green colour, abounding in deep pools +from which it emerges in billows of cool foam. +<span class="pagenum"><a name="Page_46" id="Page_46">46</a></span></p> + +<p>I forded it by a broad ford where crystal-green water +glides calmly over brown and red pebbles, with a willow-shaded +margin, and as I crossed a flock of long-bearded +goats swam and jumped from rock to rock from the other +side, the whole scene an artist's dream. This valley has +magnificent pasturage, hay not yet "sun cured," long +grass, and abundant clover and vetches brightened by a +profuse growth of a small <i>helianthus</i>.</p> + +<p>The march over the Gokun Pass and down to +the Gokun river is the worst I ever made. Had the +track been in Ladak or Lahoul it would have been +marked on the Government maps "impassable for laden +animals." Yet Hadji's splendid mules, held at times by +both head and tail, accomplished it, and only minor +disasters occurred. One mule had his head gashed, +Mirza had a bad fall, and broke my milk bottle, Hassan, +leading his own horse, fell twenty feet with the animal +and cut his arm, the ridge pole of my tent was broken, +and is with difficulty bandaged so as to hold, and some +of the other baggage was damaged. Hadji grumbles +politely, and says that "in all time loaded mules were +never taken over such tracks," and I believe him. Aziz +says that I must be "tired of life," or I should never ride +over them, and certainly <i>Screw</i> carried me at the peril of +his life and mine.</p> + +<p>The camps are pitched for Sunday at an altitude of +8000 feet, high above the river—mine under the befriending +shade of a colossal natural sphinx, so remarkable +that two photographs and a sketch by Mirza were taken +of it. It confronted us in a startling way, a grand man's +head with a flowing wig and a legal face, much resembling +the photographs of Lord Chancellor Hatherley.</p> + +<p>The mules have been poorly fed for the last few days, +and it is pleasant to see them revelling in the abundant +pasturage. After this tremendous nine hours' march they +<span class="pagenum"><a name="Page_47" id="Page_47">47</a></span> +came in quite cheerily, Cock o' the Walk leading the +caravan, with his fighting face on, shaking his grand mane, +and stamping as if he had not walked a mile.</p> + +<p>The Sunday has been a very quiet one, except for the +fighting of the horses, which seem intent on murdering +each other, the fussiness of Aziz about a cut which his +mare got yesterday, and for which he expects my frequent +attention, and the torment of the sand-flies, which revel +in the heat which kills the mosquitos.</p> + +<p><i>Kalahoma, July 11.</i>—On Monday it was a pretty +march from the shadow of the sphinx through a well-irrigated +and cultivated valley with many camps, and +by a high pass, to the neighbourhood of the Kuh-i-Shahan, +on which I rested for some hours at a height of 12,010 +feet, the actual summit being somewhat higher. On its +north-east side the view was hideous, of scorched, rolling +gravel hills and wide scorched valleys, with two winding +streams, and some patches of wheat surrounding two +scorched mud villages.</p> + +<p>The descent to Camp Kamarun, a deep ravine with a +rapid mountain stream, was blessed by a shower, which +cooled the air, and resulted in the only grand, stormy, +wild sunset that I have seen for months. This valley is +blocked at the east end by Gargunaki, on the west by the +Kala Kuh, and the rocky ranges of Faidun and the Kuh-i-Shahan +close in its sides.</p> + +<p>Long, long ago tradition says a certain great chief had +eleven sons. They quarrelled and divided into hostile +factions of four and seven, forming the still hostile groups +of the Chahar Lang and the Haft Lang of to-day. For +some time past the ruling dynasty has been of the Haft +Lang division; Aziz also belongs to it, and we have been +almost entirely among its tribes hitherto. This ancient +feud, though modified in intensity, still exists. At this +camp we were among tribes of the Chahar Lang, and there +<span class="pagenum"><a name="Page_48" id="Page_48">48</a></span> +was reason to apprehend robbery and a night attack; so +careful arrangements were made, and the men kept guard +by turns.</p> + +<p>The following day's march, which was also pretty, included +a long descent through a cultivated valley, with +willows, plums, and walnuts growing along a stream, and +a steep ascent and descent to the two villages of Masir on +well-cultivated slopes, belonging to Taimur Khan, the chief +of the powerful Magawe tribe, to whom the villagers pay +what they call a moderate "rent" in sheep, goats, and +grain. They are of the Chahar Lang, and deny that +they are under the Ilkhani's rule. They had a fight with +a tribe of the Haft Lang ten days ago, killed twelve men, +had seven killed and wounded, and took some guns and +horses. These, however, they have restored at the command +of the Ilkhani, which contradicts their assertion.</p> + +<p>They have a burial-ground with several very white +lions rampant upon it, of most noble aspect, boldly carved, +and with the usual bas-reliefs on their sides.</p> + +<p>The camps were on a gravelly slope with a yellow +glare, and the mercury reached 105°. The presence of +villages in this country always indicates a comparatively +warm climate, in which people can live throughout the +winter. The Scripture phrase, "maketh the outgoings of +the morning and evening to rejoice," has come to bear a +clear and vivid meaning. In this country, in this fiery +latitude, life is merely a struggle from the time the sun +has been up for two hours until he sinks very low. +"There is nothing hid from the heat thereof." One +watches with dismay his flaming disc wheel into the +cloudless sky, to blaze and scintillate mercilessly there +for many terrible hours, scorching, withering, destroying, +"turning a fruitful land into a desert," bringing eye +diseases in his train. With sunset, but not much before, +comes a respite, embittered by sand-flies, and life begins +<span class="pagenum"><a name="Page_49" id="Page_49">49</a></span> +to be possible; then darkness comes with a stride and +the day is done.</p> + +<p>Among the many people who came to the <i>Hakīm</i> was +a man who had received a severe sword cut in the recent +fight. I disliked his expression, and remarked on it to +Mirza. On the next day's march, though there were +twelve men with the caravan, this man seized and made +off with the handsome chestnut horse Karun, which was +being led. The horse had a sore back and soon kicked +off his rider and was recovered. On the same march +Mujid was attacked, and under the threat of being stripped +was obliged to give up all the money he had on his +person. On the same day some women clamorously +demanded bracelets, and when I did not give them +two took hold of my bridle and one of my foot, and +were dragging me off, when on Mirza coming up they +let me go.</p> + +<p>Marching among lower hills and broader valleys, irrigated +and cultivated, with much wood along the streams +and scattered on the lower slopes, we passed the inhabited +villages of Tarsa and Sah Kala, surrounded by patches of +buckwheat, vetches, and melons, and with much provision +of <i>kiziks</i> for fuel on their roofs, and camped by the +richly-wooded river Guwa, in a grove of fine trees, crossing +its vigorous torrent the next morning by a wicker bridge, +the Pul-i-Guwa. A long ascent among oaks, where the +views of mountains and ravines were grand, an upland +meadow where I found a white bee orchis, and a steep +ascent among stones, brought us to the top of a pass 9650 +feet in altitude. On its south-west side there is a very +striking view of gorges of immense depth and steepness, +through which the Guwa finds its way. To the north-east +the prospect is of a very feeble country, which we +entered by a tiresome gravelly descent, very open, composed +of low hills with outcrops of rock at their summits, +<span class="pagenum"><a name="Page_50" id="Page_50">50</a></span> +irrigated rolling valleys and plains, with deep rifts +indicative of streams, and some Magawe villages.</p> + +<p>Our route lay across the most scorched and gravelly +part of the upper slopes of a wide valley, scantily +sprinkled with blue <i>eryngiums</i> and a woolly species of +<i>artemisia</i>, a very repulsive region, where herds of camels, +kept for breeding purposes, were grazing. On the other +side of this valley a spur of the fine mountain Jalanda +projects, and on it are the two villages and fort of +Kalahoma, the residence of Taimur Khan.</p> + +<p>We halted below the hill while a spring was being +searched for, and I was sitting on horseback eating my +lunch, a biscuit in one hand and a cup in the other. +I have mentioned the savagery of the horses, and +especially of <i>Hakīm</i>, who has become like a wild beast. +He was standing fully four horse-lengths away from +me, with his tail towards me, and the guide had let go +his bridle, when there was a roar or squeal, and a +momentary vision of glaring wild-beast eyes, streaming +mane, and open mouth rushing down upon me and towering +above <i>Screw's</i> head, and the next thing I remember +is finding myself on the ground with my foot in the +stirrup and three men lifting me up.</p> + +<p>I was a good deal shaken, and cut my arm badly, but +mounted again, and though falling on my head has given +me a sickish headache for two days, I have not absolutely +required rest, and in camp there is no use in "making a +fuss"—if indeed there ever is.</p> + +<p>I shall not have pleasant memories of this camp. +The tents were scarcely pitched before crowds assembled +for medicine. I could get no rest, for if I shut the tent +the heat was unbearable, and if I opened it there was +the crowd, row behind row, the hindmost pushing the +foremost in, so that it was 8 <span class="smcap">p.m.</span> before I got any food. +Yesterday morning at six I was awakened by people +<span class="pagenum"><a name="Page_51" id="Page_51">51</a></span> +all round the tent, some shaking the curtains and calling +"<i>Hakīm! Hakīm!</i>" and though I kept it shut till +eleven, and raised the mercury to 115° by doing so, +there was no rest.</p> + +<p>From eleven o'clock till 9 <span class="smcap">p.m.</span>, except for one hour, +when I was away at the Khan's, I was "seeing patients," +wishing I were a real instead of a spurious <i>Hakīm</i>, for +there was so much suffering, and some of it I knew not +how to relieve. However, I was able (thanks to St. +Mary's Hospital, London) to open three whitlows and +two abscesses, and it was delightful to see the immediate +relief of the sufferers. "God is great," they all exclaimed, +and the bystanders echoed, "God is great." I dressed +five neglected bullet wounds, and sewed up a gash of +doubtful origin, and with a little help from Mirza prepared +eye-lotions and medicines for seventy-three people. +I asked one badly-wounded man in what quarrel he had +been shot, and he replied that he didn't know, his Khan +had told him to go and fight.</p> + +<p>In the afternoon several very distressed people were +brought from an Armenian village ten miles off, and were +laid by those who brought them at the tent door. At +five the crowd was very great and the hubbub inconceivable, +and Mirza failed to keep order in the absence of +Aziz Khan, who had gone on a pilgrimage to a neighbouring +<i>imamzada</i>. The mercury had never fallen below +100°. I had been standing or kneeling for six hours, +and had a racking headache, so I reluctantly shut up my +medicine chest and went by invitation to call on the +Khan's wives, but the whole crowd surrounded and followed +me, swelling as it moved along, a man with a mare +with bad eyes, which had been brought ten miles for eye-lotion, +increasing the clamour by his urgency. "Khanum! +Khanum!" (lady) "Chashma!" (eyes) "Shikam!" (stomach) +were shouted on all sides, with "<i>Hakīm! Hakīm!</i>" The +<span class="pagenum"><a name="Page_52" id="Page_52">52</a></span> +people even clutched my clothing, and hands were raised +to heaven to implore blessings on me if I would attend +to them.</p> + +<p>The whole village of Kalahoma was out, thronging, +pressing, and almost suffocating me, and the Khan's servants +who came to meet me did not or could not disperse +the people, though every man holds his life at the +Khan's disposal. These villages, which are surrounded +by opium fields, are composed of the rudest of human +habitations, built of rough stones, the walls being only +five feet high. There is much subterranean room for +cattle. The stacks of such winter fodder as celery and +<i>Centaurea alata</i>, and those of <i>kiziks</i> for fuel, are larger +than the dwellings. The latter are of conical form, and +many of them are built on the house roofs.</p> + +<p>Taimur Khan's fort and <i>serai</i> are in the midst of all +this, and are very poor and ruinous, but the walls are +high, and they have a <i>balakhana</i>. As I approached the +ladies came out to meet me, veiled in white cotton +<i>chadars</i>. The principal wife took my hand and led me +through a hole in the wall, not to be called a doorway, +into a courtyard littered with offal and piled with stacked +animal fuel, and up some high dilapidated steps, into a +small dark room, outside of which are a very small "lobby" +and a blackened ladder against the wall, leading to the +roof, on which the ladies sleep in the hot weather. Some +poor rugs covered the floor, and there were besides some +poor cotton-covered bolsters. Everything, even the dress +of the ladies, indicated poverty. The dark hot room +was immediately packed with a crowd of women, children, +and babies, all appallingly dirty. It was a relief when +the Khan was announced in the distance, and they cleared +out like frightened sheep, leaving only the four wives, +who stood up at his approach, and remained standing till +he was seated. +<span class="pagenum"><a name="Page_53" id="Page_53">53</a></span></p> + +<p>No "well-bred" Khan would pay me a visit in his +<i>andarun</i> without sending first with his "homage" to know +if I would receive him, nor did Taimur Khan violate this +rule or the other of remaining standing until I asked him +to be seated. He is a tall, very melancholy-looking man, +with a Turkish cast of face, and is dressed in the usual +Persian style. After a few ordinary commonplaces he +talked politics and tribal affairs, <i>apparently</i> frankly, but +who can say if truthfully? He knows that I have letters +from the Prime Minister, and he hoped that I might do +him some good at Tihran. As soon as important subjects +superseded trifles, the wives relapsed into complete +indifference, and stared into vacancy.</p> + +<p>His tribe, the Magawe, is estimated at 500 families, +and has been powerful. Taimur Khan is a staunch +adherent of the Ilkhani, but at this point there is a +change as to the tribute, half of which is paid to the +Ilkhani and half to the Governor of Burujird. He has +many grievances, and complains most bitterly that he and +his tribe are being ground into poverty by exactions which, +he asserts, have this year raised the tribute from 700 +to 4000 <i>tumans</i>.</p> + +<p>He asks me to do something to help him, adding that +his house is in ruins, and that he is so oppressed that he +cannot build a new one, or have any surroundings suitable +to his rank. I said that I could only send his statements +to the British "Vakil" in Tihran, and he at once asked +how many horses he should present him with. I replied +that the "Vakil" would not accept anything, and that he +had lately declined a superb diamond setting in which +the Shah desired to send him his picture. The Khan +raised his hands, with the exclamation "God is great!"</p> + +<p>Isfandyar Khan and Taimur Khan were at war some +years ago, and fought from mountain to mountain, and +Taimur Khan was eventually captured, taken to Burujird, +<span class="pagenum"><a name="Page_54" id="Page_54">54</a></span> +and sent to Isfahan, where he was kept in irons for +some years, the redoubtable Aziz Khan being one of his +captors. This accounts for the disappearance of Aziz on +"pilgrimage" to a neighbouring <i>imamzada</i>, and the consequent +dulness of the camp.</p> + +<p>Among a people at once simple and revengeful, it is +not unlikely that such severities may bear their legitimate +fruit if an occasion presents itself, such as the embroilment +of Persia with any other power. Another Khan +who was thrown into prison and irons by the Zil-es-Sultan +expressed himself strongly on the subject. "Five +years," he said, holding out his muscular wrists, on which +the marks of fetters are still visible, "I wore the chains. +Can I forget?" The Bakhtiaris do not love the Persians, +and are held, I think, by a brittle thread.</p> + +<p>I have written of the extreme poverty of the surroundings +of the Khaja Taimur or Taimur Khan. It is not a +solitary instance. Throughout this journey I am painfully +impressed with the poverty of the tribesmen. As compared +with the wealth of those farther south when visited +by Sir A. H. Layard and the Baron de Bode, their condition +is one of destitution. The Ilkhani and Ilbegi have +fine studs, but few of the Khans have any horses worth +looking at, and for some time past none at all have been +seen except a few belonging to the chiefs, and the men +either walk or ride very small asses.</p> + +<p>Their cattle are few and small and their flocks insignificant +when compared with those of the Arab tribes +west of the Tigris. Their tents and furnishings are likewise +extremely poor, and they live poorly, many of them +only able to procure acorn flour for bread, and this though +they grow a great deal of grain, and every yard of land +is cultivated if water is procurable.</p> + +<p>The hospitality which those two travellers mention as +a feature of the character of the more southerly Bakhtiaris +<span class="pagenum"><a name="Page_55" id="Page_55">55</a></span> +does not exist among these people. They have, in +fact, little to be hospitable with. They all speak of better +days in the times of their fathers, when they had brood +mares and horses to ride, much pastoral wealth and plenty +of <i>roghan</i>, and when their women could wear jewels and +strings of coins.</p> + +<p>On this point I believe them, though there may +possibly be exaggeration in Taimur Khan's statements. +Persia has undoubtedly tightened her grip upon them, +and she is sucking their life-blood out of them. This +becomes very evident now that we have reached a point +where the government of Burujird comes in, with the +infinite unrighteousness of Persian provincial governors. +It is not the tribute fixed by the Amin-es-Sultan which +these Khans complain of, but the rapacious exactions of +the local governors.</p> + +<p>There is a "blood feud" between Taimur Khan and +Aslam Khan, the chief of the Zalaki tribe, on whose +territory we shall enter to-day. A nephew of Taimur +killed a relation of Aslam, and afterwards Taimur sheltered +him from legitimate vengeance. Just now the feud is +very active, and cattle-lifting and other reprisals are +going on. "Blood feuds" are of three degrees, according +to the nature of the offence. In the first a man of the +one tribe can kill a man of the other wherever he finds +him. In the second he harries his cattle and goods. +In the third he simply "boycotts" him and refuses him +a passage through his territory. The Bakhtiaris have +often been called "bloodthirsty." I doubt whether they +are so, though life is of little account, and they are reckless +about spilling blood.</p> + +<p>They have a great deal of family devotion, which in +lesser degree extends to the members of their tribe, and +a Bakhtiari often spares the life of a man who has +aggrieved him owing to his fear of creating a blood feud, +<span class="pagenum"><a name="Page_56" id="Page_56">56</a></span> +which must be transmitted from father to son, and which +must affect the whole tribe. As a deterrent from acts +of violence it acts powerfully, and may account for the +singular bloodlessness of some of the tribal fights. Few +men, unless carried away by a whirlwind of fury, care +to involve a tribe in the far-reaching consequences +alluded to, and bad as the custom of blood feuds is, +I think there can be no doubt that it acts as a curb +upon the passions of these wild tribesmen. "There is +blood between us and them," is a phrase often heard.</p> + +<p>Punishments are simple and deterrent, well suited to +a simple people. When a homicide is captured he is +handed over to the relatives of the slain man, who may +kill him, banish him, fine him, or pardon him. In point +of fact, "blood-money" is paid to the family of the +deceased person, and to save his life from their vengeance +a homicide frequently becomes a mendicant on the other +side of the mountains till he can gain the required sum. +Moslem charity responds freely to a claim for alms to +wipe out a blood stain. The Ilkhani has a right to fine +a homicide. "Blood for blood" is a maxim very early +inculcated.</p> + +<p>The present feud between the Magawe and the Zalaki +tribes is of the first degree. It is undoubtedly a part +of the truly Oriental policy of Persia to foment tribal +quarrels, and keep them going, with the object of weakening +the power of the clans, which, though less so than +formerly, is a standing menace to the central government.</p> + +<p>On reaching camp after this visit I found a greater +crowd than ever, and as "divers of them came from far," +I tried to help them till nine o'clock, and as Aziz had +returned the crowding was not so severe. He said, +"You're very tired, send these people away, you've done +enough." I answered that one had never done enough +<span class="pagenum"><a name="Page_57" id="Page_57">57</a></span> +so long as one could do more, and he made a remark +which led me to ask him if he thought a <i>Kafir</i> could +reach Paradise? He answered "Oh no!" very hastily, +but after a moment's thought said, "I don't know, God +knows, <i>He doesn't think as we do</i>, He may be more +merciful than we think. If Kafirs fear God they may +have some Paradise to themselves, we don't know."</p> + +<p class="sig"> +I. L. B.</p> + +<p class="letter">LETTER XVIII (<i>Continued</i>)<a name="FNanchor_5" id="FNanchor_5" href="#Footnote_5" class="fnanchor_h">[5]</a></p> +<p><span class="pagenum"><a name="Page_58" id="Page_58">58</a></span></p> + +<p class="letterhead"> +<span class="smcap">Camp Kala Kuh</span>, <i>July 16</i>. +</p> + +<p>The call to "Boot and Saddle" was at three, and I was +nearly too tired to pack in the sultry morning air. The +heat is overpowering. Khaja Taimur no doubt had +reasons for a difficulty in providing guides, which caused +delay. The track lay through pretty country, with +abounding herbage, to the village and <i>imamzada</i> of Makhedi. +There the guide said he dared not go any farther +for fear of being killed, and after some time another was +procured. During this delay a crowd of handsome but +hardship-aged women gathered round me, many of them +touching the handkerchiefs on their heads and then +tapping the palms of their hands, a significant sign, +which throughout Persia, being interpreted, means, +"Give me some money."</p> + +<p>The Agha is in the habit of gathering the little girls +about him and giving them <i>krans</i> as from his own children, +a most popular proceeding usually; but here the people +were not friendly, and very suspicious. Even the men +asked me clamorously, "Why does he give them money? +It's poisoned, it's cursed, it's to make them blind." However, +<span class="pagenum"><a name="Page_59" id="Page_59">59</a></span> +avarice prevailed over fear. The people rarely see +money, and it is not used as a medium of exchange, but +they value it highly for paying the tribute and as ornaments +for the women. Barter is the custom, and with +regard to "tradesmen," whether in camps or villages, it is +usual for each family to pay so much grain annually to +the blacksmith, the carpenter, the shoemaker—<i>i.e.</i> the man +who makes compressed rag or leather soles for <i>ghevas</i> and +unites the cotton webbing ("upper") to the sole—and +the <i>hammam</i> keeper, in the rare cases where there is +one. They were cutting wheat on July 12 there at an +altitude of 7000 feet. Where there are only camps the +oxen tread it out at once on the hard soil of the fields, +but where there is a village the sheaves are brought in on +donkeys' backs to a house roof of sun-dried clay, and are +there trodden out, the roofs being usually accessible from +the slope above.</p> + +<p>We descended to a deep ford, crossed the river +Ab-i-Baznoi (locally known as Kakulistan, or "the curl," +from its singular windings), there about sixty feet wide, +with clear rapid water of a sky-blue tint, very strong, and +up to the guide's waist, and entered a steep-sided stony +valley, where the heat was simply sickening. There the +second guide left us, saying he should be killed if he +went any farther, but another was willing to succeed him. +After a steep ascent we emerged on a broad rolling +upland valley, deeply gashed by a stream, with the grand +range of the Kala Kuh on the south side, and low bare +hills on the north. It is now populous, the valley and +hillsides are spotted with large camps, and the question +at once arose, "Hostile or Friendly?"</p> + +<p>I was riding as usual with Mirza behind me, when a +man with a gun rushed frantically towards me from an +adjacent camp, waving his gun and shouting, "Who are +you? Why are you in our country? You're friends of +<span class="pagenum"><a name="Page_60" id="Page_60">60</a></span> +Khaja Taimur, you've given him presents, we'll rob you"! +With these and many similar words he pursued us, and +men started up as by magic, with long guns, running +alongside, the low spurs became covered with people in +no time, and there was much signalling from hill to hill, +"A-hoy-hoy-hoy-hoy," and sending of messengers. Mirza +pacified them by saying that we are friends of Isfandyar +Khan, and that I have presents for Aslam Khan, their +chief; but soon the shout of "Feringhis" was raised, and +from group to group along the knolls swelled the cry of +"Feringhis! Feringhis!" mixed with a few shouts of <i>Kafir</i>; +but without actual molestation we reached a steep and +uncomfortable camping-ground, Padshah-i-Zalaki, at an +altitude of 7800 feet, with an extensive view of the broad +green valley.</p> + +<p>Before we halted Aslam Khan, a very fine-looking +man, and others met us, and performed feats of horsemanship, +wheeling their horses in small circles at a +gallop, and firing pantomimically over their left shoulders +and right flanks. The Sahib came in later, so that our +party was a tolerably strong one.</p> + +<p>The first thing the people did was to crowd into the +shelter-tent and lie down, staring fixedly, a thing which +never happened before, and groups steadily occupied the +tops of the adjacent spurs. After my tent was pitched +the people assembled round it in such numbers, ostensibly +desiring medicine, that the Khan sent two <i>tufangchis</i> to +keep order among them, and Karim, whose arm is now +well, was added as a protection. The Agha ordered that the +people should sit in rows at the sides and take their turn, +one at a time, to come into the verandah, but no sooner +were he and Aziz Khan out of sight than they began to +crowd, to shout, and to become unmanageable, scuffling +and pushing, the <i>tufangchis</i> pretending to beat them with +the barrels of their guns, but really encouraging them, +<span class="pagenum"><a name="Page_61" id="Page_61">61</a></span> +and at length going away, saying they could not manage +them. Karim begged me to stop giving medicine, for he +was overpowered, and if he opposed them any more there +would be a fight. They had said that if he "spoke +another word they would kill him." They were perfectly +good-humoured all the time, but acted like complete +savages, getting under the <i>flys</i>, tugging at the tent ropes, +and trying to pull my blankets off the bed, etc. At +last the hindmost gave a sudden push, sending the +foremost tumbling into the tent and over me, upsetting +a large open packet of sulphate of zinc, just arrived from +Julfa, which was on my lap.</p> + +<p>I left the tent to avoid further mischief, but was +nearly suffocated by their crowding and tugging my dress, +shouting "<i>Hakīm! Hakīm!</i>" The Sahib, who came to +the rescue, and urged them in Persian to depart, was +quite powerless. In the midst of the confusion the Khan's +wives and daughter came to visit me, but I could only +show them the crowd and walk, followed by it, in the +opposite direction from the tent, till I met the Agha, +whose presence restored order. That night nearly all +Hadji's <i>juls</i> or mule blankets and a donkey were stolen.</p> + +<p>The Zalakis are a large and powerful tribe, predatory +by habit and tradition. Aslam Khan himself directed +certain thefts from which we suffered, and quoted a passage +from the Koran not only to extenuate but to warrant +depredations on the goods of "infidels."</p> + +<p>Sunday was spent in the hubbub of a crowd. I was +suffering somewhat from a fall, and yet more from the +fatigues of Kalahoma, and longed for rest, but the temperature +of the tent when closed was 106°, and when +open the people crowded at the entrance, ostensibly for +medicine, but many from a pardonable and scarcely disguised +curiosity to see the "Feringhi <i>Hakīm</i>," and hear +her speak. +<span class="pagenum"><a name="Page_62" id="Page_62">62</a></span></p> + +<p>In the afternoon, with Mirza and Karim as a guard, +I went somewhat reluctantly to the Khan's camp to +return the abortive visit of the ladies. This camp consists +of a number of black tents arranged in a circle, the +Khan's tents only distinguishable from the rest by their +larger size. Mares, dogs, sheep, goats, and fireholes were +in the centre, and some good-looking horses were tethered +outside.</p> + +<p>The Khan's mother, a fine, buxom, but coarse-looking +woman, met me, and took me to an open tent, fully forty +feet long, the back of which was banked up by handsome +saddle-bags. Bolsters and rugs were laid in the +middle, on which the four legitimate wives and several +inferior ones, with a quantity of babies and children +crawling about them, were seated. Among them was +a very handsome Jewish-looking girl of eighteen, the +Khan's daughter, pleasing in expression and graceful in +manner. She is married to a son of Taimur Khan, but +he does not care for her, and has practically discarded +her, which adds insult to the "blood feud" previously +existing.</p> + +<p>After I entered the tent the whole camp population, +male and female, crowded in, pressing upon us with +clamour indescribable. The Khan's mother slapped the +wives if they attempted to speak and conducted herself +like a ruling virago, occasionally shrieking at the crowd, +while a <i>tufangchi</i> with a heavy stick belaboured all within +his reach, and those not belaboured yelled with laughter.</p> + +<p>The senior lady beckoned Mirza to lean towards her, +and told him in a whisper that her handsome granddaughter +is hated and despised by her husband, and has +been sent back with a baby a year old, he having taken +another wife, and that she wanted me to give her a +"love philtre" that would answer the double purpose of +giving her back his love and making her rival hateful in +<span class="pagenum"><a name="Page_63" id="Page_63">63</a></span> +his eyes. During this whispered conference as many as +could reach leant close to the speakers, like the "savages" +that they are. I replied that I knew of no such philtres, +that if the girl's beauty and sweetness could not retain +her husband's love there was no remedy. She said she +knew I had them, and that I kept them, as well as +potions for making favourite wives ugly and odious to +their husbands, in a leather box with a gold key! Then +many headaches and sore eyes were brought, and a +<i>samovar</i> and tea, and I distributed presents in a Babel +in which anything but the most staccato style of conversation +was impossible. When I left the crowd surged +after me, and a sharp stone was thrown, which cut +through my cloak.</p> + +<p>Later, Aslam Khan, his brothers, and the usual train +of retainers called. He is a very fine-looking man, six +feet high, with a most sinister expression, and a look at +times which inspired me with the deepest distrust of him. +His robber tribe numbers 3500 souls, and he says that +he can bring 540 armed horsemen into the field. He +too asked for medicine for headache. Not only is there +a blood feud between him and Khaja Taimur, but between +him and Mirab Khan, through whose valley we +must pass. In the evening the Khan's mother returned +with several women, bent on getting the "love philtre." +At night Hadji, who was watching, said that men were +prowling round the tents at all hours, and a few things +were taken.</p> + +<p>On Monday morning early all was ready, for the three +caravans from that day were to march together, and I +was sitting on my horse talking with the Sahib, waiting +for the Agha to return from the Khan's camp, when he +rushed down the slope exclaiming, "There's mischief!" +and I crossed the stream and watched it. About twenty +men with loaded sticks had surrounded Mujid, and were +<span class="pagenum"><a name="Page_64" id="Page_64">64</a></span> +beating him and finally got him down. I leapt back to +my own camp, where Hassan and Karim were taking a +parting smoke, and ordered them to the rescue. The +soldier rushed into the <i>mêlée</i>, armed with only a cane, +which was broken at once, and the Bakhtiaris got him by +his thick hair, and all but forced him down; but he +fought like a bulldog, and so did Hassan, who was unarmed +and got two bad cuts. Dashed too into the fray Hadji +Hussein, who fought like a bull, followed by his muleteers +and by Abbas Ali, who, being early knocked down, hung +on to a man's arm with his teeth. The Sahib, who was +endeavouring to make peace, was untouched, possibly +because of his lineage and faith, and he yelled to Mirza +(who in a fight is of no account) to run for the Agha, +whose presence is worth fifty men.</p> + +<p>Meanwhile a number of Zalakis, armed, two with +guns and the rest with loaded sticks, crowded round me, +using menacing gestures and calling me a <i>Kafir</i>, on +which I took my revolver out of the holster, and very +slowly examined the chambers, though I knew well that +all were loaded. This had an excellent effect. They fell +back, and were just dispersing when over the crest of the +hill cantered Aziz Khan, followed by the Agha, who, galloping +down the slope, fired a revolver twice over the head +of a man who was running away, who, having stolen a +sheep, and being caught in the act by Mujid, had begun +the fray. Aslam Khan followed, and, the men say, gave +the order to fire, but recalled it on finding that one of his +tribesmen had been the aggressor. I thought he took the +matter very coolly, and he almost immediately told Mirza +to ask me for a penknife!</p> + +<p>After this we started, the orders being for the caravans +to keep well together, and if we were absolutely attacked +to "fire." After ascending a spur of the Kala Kuh we +left the track for an Ilyat camp on a steep hill among +<span class="pagenum"><a name="Page_65" id="Page_65">65</a></span> +oaks and pears, where I had promised to see a young +creature very ill of fever.</p> + +<p>Among the trees was a small booth of four poles, +roofed with celery stalks, but without sides or ends, and +in this, on a sheepskin, was a heap out of which protruded +two white wasted arms. I uncovered the back +of a head which turned slowly, and revealed, in a setting +of masses of heavy shining hair, the white face of a young +girl, with large brilliant eyes and very beautiful teeth. +Her pulse was fluttering feebly, and I told the crowd +that death was very near, for fear they should think +I had poisoned her with the few drops of stimulant that +she was able to swallow. Even here the death penalty +sometimes follows the joy of maternity. She died in +the evening, and now nothing remains of the camp but +a heap of ashes, for these people always at once leave +the camping-ground where a death has occurred.</p> + +<p>Meanwhile the Agha was making friends with the +people, and giving <i>krans</i> to the children, as is his habit. +Scarcely had we left when he found that he had been +robbed of a fine pair of binocular glasses, almost a necessity +under the circumstances. English rifles, binoculars, and +watches are all coveted by the Bakhtiaris. Aziz Khan +became very grave, and full of dismal prophecies regarding +the remainder of the journey.</p> + +<p>After this divergence the scenery was magnificent. +The Kala Kuh range is certainly finer than the Zard Kuh. +It is more broken up into peaks of definite outline, and +is more deeply cut by gorges, many of them the beds of +torrents, densely wooded. In fact it is less of a <i>range</i> +and more of a <i>group</i>. The route lay among huge steep +mountains of naked rock, cut up by narrow, deep, and +gigantic clefts, from whose depths rise spires of rock and +stupendous, almost perpendicular cliffs. Green torrents +flecked with foam boom through the shadows, or flash in +<span class="pagenum"><a name="Page_66" id="Page_66">66</a></span> +the sunlight, margined wherever it is possible by walnuts, +oaks, lilacs, roses, the <i>Lastrea dilatata</i>, and an entanglement +of greenery revelling in spray.</p> + +<p>A steep zigzag descent through oak and pear trees +brought us to the vigorous torrent Ab-i-Sefid (white water), +one of many of the same name, crossed by a natural +bridge of shelving rock, slippery from much use. One of +the Arabs so nearly fell on this that I dismounted, and +just as I did so Abbas Ali's mule fell on his side, and +<i>Screw</i> following did the same, breaking several things in +the holster.</p> + +<p>After crossing a deep ravine Abbas Ali sprang back +down the steep to it, and the Sahib, who was behind, +also ran down with three men to what was evidently a +disaster. Mirza's mule had fallen over twenty feet, +rolling over him three times with its load, hurting his +knee badly. The Sahib said he never saw so narrow an +escape from a broken neck. The loss of a bottle containing +a quart of milk was the chief damage. A +little farther up three men were tugging <i>Hakīm</i> up to +the track by the tail. It was a very steep ascent by +stony broken zigzags and ledges to the fairly level top of +a spur of the Kala Kuh range, with a high battlemented +hill behind, at the back of which dwell robber hordes, +and many Seyyids, who pay no tribute, and are generally +feared.</p> + +<p>At this open, breezy height of 9200 feet the camps +have been pitched for three days, and of the many +camping-grounds which we have hitherto occupied I like +it the best, so lofty is it, so lonely, so mysterious and +unexplored. It has a glorious view of tremendous +wooded ravines, down which green waters glide or +tumble, of small lawn-like plateaux among woods, and +of green peaks in the foreground, and on the other side +of the narrow, sinuous valley, several thousand feet below, +<span class="pagenum"><a name="Page_67" id="Page_67">67</a></span> +there is a confused mass of mountains, among which +the snow-slashed southern faces of the peaks of the +Zard Kuh and the grand bulk of a mountain of the +Faidun range, are the most prominent.</p> + +<p>Five thousand feet below, reached by a remarkable +track, is Basnoi, a lonely depth, with successive terraces +of figs, pomegranates, and walnuts, dense woods, and a +luxuriant undergrowth of long grass and ferns. Among +them are the remains of an ancient road of good width +and construction, and of a very fine bridge of small blocks +of carefully-dressed stone, with three arches, now ruined, +with fine piers and stone abutments, the centre arch +having a span of sixty feet. The roadway of the bridge +is gone, and a crazy wicker framework is suspended in its +place. The Bakhtiaris attribute these relics of an extinct +civilisation to Shapur, one of the three kings of that name +who reigned in the third and fourth centuries. All these +green waters fall into the Ab-i-Diz.</p> + +<p>Before sunset heads of men and barrels of guns were +seen over the rocky cliff behind us. We had been +warned against the outlaw tribes of that region, and had +been told that they were preparing to rob the camp that +night with thirty men, and had declared that if they +failed they would dog us till they succeeded. This news +was brought by Aslam Khan's brother in the afternoon. +I asked Aziz with how much I should reach Burujird, +and he answered, "It's well if you take your life there."</p> + +<p>This and a whole crop of other rumours, magnified as +they passed from man to man, produced a novel excitement +in the lonely camps. Hadji buried his money, of +which he had a large sum, and lay down upon it. Rifles +and revolvers were cleaned and loaded, swords and knives +sharpened, voices were loud and ceaseless, and those who +were slightly hurt in the morning's fray recounted their +adventures over and over again. All dispositions for +<span class="pagenum"><a name="Page_68" id="Page_68">68</a></span> +safety were carefully made before night. Hassan, who +has a horse, and large property in good clothes, wanted a +revolver, but was wisely refused, on the ground that to +arm undisciplined men indiscriminately would be to run +a great risk of being ourselves shot in any confusion. +There were then four men with rifles, five with revolvers, +and Aslam Khan's brother and two <i>tufangchis</i> with guns.</p> + +<p>About eight the Bakhtiari signal-call was several +times repeated, and I wondered if it were foe or friend, +till Aziz's answering signal rang out loud and clear, +announcing that it was "friends of Isfandyar Khan." +Shortly I heard, "the plot thickens," and the "friends" +turned out to be another brother of Aslam Khan, with +four <i>tufangchis</i> and a promise of eight more, who never +arrived. According to these men reliable information +had been received that Khaja Taimur, our friend of +Kalahoma, was sending forty men to rob us on Aslam +Khan's territory in order to get him into trouble.</p> + +<p>This arrival increased the excitement among the men, +who piled tamarisk and the gum tragacanth bush on the +fires most recklessly, the wild, hooded <i>tufangchis</i> and +their long guns being picturesque in the firelight. I am +all but positively sure that the rumour was invented by +Aslam Khan, in order to show his vigilant care of guests, +and secure from their gratitude the much-coveted +possession of an English rifle. Hadji came to my tent, +telling me "not to be the least afraid, for they would not +harm a lady." The Agha has a resource for every +emergency, the Sahib is cool and brave, and besides that, +I strongly suspected the whole thing to be a ruse of +Aslam Khan, whom I distrust thoroughly. At all events +I was asleep very early, and was only disturbed twice by +Aziz calling to know if my servants were watching, and +was only awakened at five by the Sahib and the Agha +going past my tent, giving orders that any stranger +<span class="pagenum"><a name="Page_69" id="Page_69">69</a></span> +approaching the camp was to be warned off, and was to +be fired upon if he disregarded the warning.</p> + +<p>A blissfully quiet day followed the excitement of the +night before. The men slept after their long watch, and +the fighting horses were at a distance. The Agha did +not return, and for a day and night I was the only +European in camp. Aziz Khan, with an English rifle, +a hundred cartridges, and two revolvers in his belt, kept +faithful watch, and to "make assurance doubly sure" I +walked through the camp twice during the night to see +that the men on guard were awake.</p> + +<p>Before midnight there was a frightful "row" for two +hours, which sounded as if fifty men were taking part in +it. I have often wondered at the idiotic things that +Hassan does, and at the hopelessly dazed way in which +he sometimes stands. Now it has come out that he is +smoking more and more opium, and has been supplying +Karim with it.</p> + +<p>Mujid, who was formerly the Agha's cook, has been +promoted to be <i>major-domo</i>, rules the caravan on the +march, heads it on a fine horse, keeps accounts, and is +generally "confidential." Karim resents all this. He +lately bought a horse because he could not bear to ride +a baggage mule when the other man was well mounted, +and being that night mad with opium, and being armed +both with rifle and revolver, with which he threatened +to kill Mujid, it was only by the united and long-continued +efforts of all the men that bloodshed was +prevented. The next day Hassan destroyed his opium +pipe, and is trying to cure himself of the habit with the +aid of morphia, but he complains of "agony in the +waist," which is just the fearful craving which the disuse +of the drug causes.</p> + +<p>The Agha encountered very predatory Lurs in the +lower regions. A mule was stolen by two Lurs, then +<span class="pagenum"><a name="Page_70" id="Page_70">70</a></span> +robbed from them by three, who in their turn were +obliged to surrender it to some passing Ilyats, from whom +he recovered it. While he was resting at night he was +awakened by hearing some Lurs who had joined them discussing +the practicability of robbing him, but when one +told the others that he had found out that "the Feringhi +has six shots," they gave it up. At this camp we are only +a few days' march from classic ground, the ancient Elam +with its capital of Susa, and the remains of so fine a +bridge, with the unusual feature, still to be distinctly traced, +of level approaches, the adjacent ruins, and the tradition +of an old-world route, a broad road having followed the +river-bed to the plains of Lower Elam, all point to an +earlier and higher civilisation. Overlooking the bridge on +the left bank of the Ab-i-Basnoi a large square enclosure, +with large stone slabs inside, was found, which had probably +been used for a cistern, and outside there were +distinct traces of an aqueduct.</p> + +<p>The "Sang Niwishta" (inscribed stone), which has +been talked about for a hundred miles, and promised to +be a great discovery, was investigated by a most laborious +march, and turned out a great disappointment. It +was to be hoped, indeed it might have been expected, +that a journey through these, till now unexplored, regions +would have resulted in the discovery of additional records +of the past carved in stone, but such is not the case.</p> + +<p>Still, it is something to have learned that even here +there was once a higher civilisation, and that in its day +there was great traffic along the Basnoi road, and that +every route through this Upper Elam, whether from +north, west, or east, from the Persian highlands to the +plains of Arabistan, and the then populous banks of the +Kerkhah, must have passed through the great gap below +Pul-i-Kul.</p> + +<p>The Gokun, Sahid, Guwa, and any number of other +<span class="pagenum"><a name="Page_71" id="Page_71">71</a></span> +streams fall into this Ab-i-Basnoi, which is the channel +for the drainage of far-off Faraidan, and after a full-watered +course joins the Ab-i-Burujird, which drains the +plain of Silakhor, the two forming the Ab-i-Diz, on which +the now famous town of Dizful (lit. Pul-i-Diz or Bridge +of Diz) is situated.</p> + +<p><i>Gardan-i-Gunak, July 20.</i>—On July 17 we retraced +our steps to Padshah-i-Zalaki, and camped on a height +above Aslam Khan's tents on ground so steep that the +tent floor had to be cut into steps with a spade. Aslam +Khan and others came to meet us, again performing feats +of horsemanship. No sooner were the tents pitched than +the crowd assembled, and it was another noisy and fagging +day. Among the things taken from my tent were an +umbrella, knife, scissors, and most of my slender stock of +underclothing. The scissors and cotton were taken by a +young sister-in-law of the Khan, while I was attending +to a terrible hurt outside. It turns out that Aslam Khan +has got the Agha's binocular, and that he told his men +to acquire a small but very powerful telescope which he +coveted. My milk bottle in a leather sling-case has +a likeness to it, and this morning as I was giving a +woman some eye-lotion her son withdrew this, almost +under my eyes!</p> + +<p>The Khan's face is a most faithful reproduction of +that of Judas in Leonardo da Vinci's "Last Supper." He +is so fine-looking that one is surprised that he should +condescend to do small mean things. I sent him the +knife he asked for, and soon he called and asked for a +bigger one. He passed off his handsome daughter, the +wife of Taimur Khan's son, as his wife, in order to get, +through her, a travelling-clock which he coveted.</p> + +<p>They brought a woman to me who might have been +produced from a London slum, ophthalmia in one eye, the +other closed up and black, and behind it and through her +<span class="pagenum"><a name="Page_72" id="Page_72">72</a></span> +nose a deep wound, gaping fully an inch, blood caked +thick and black all over her face and matting her hair, +her upper lip cut through, and two teeth knocked out—a +regular hospital case. Her brother, they said, had +quarrelled with her and had thrown stones at her only +the day before, but they had already filled up the +wounds with some horrible paste. I asked Sardah Khan +why the Khan did not have the man thrashed for such +a brutality, and he replied that no one would touch him, +as he had killed three men last winter.</p> + +<p>I spent two hours upon the poor creature, and the +relief was so great that her gratitude was profuse, and +the blessings invoked manifold. It was a great pleasure +to me. But many things were taken out of the tent +while I sat outside attending to her. The Khan's brothers, +<i>tufangchis</i> with their long guns, Seyyids with their green +turbans and contemptuous scowl, women, and children +were all pressing upon me, hindering and suffocating me +in a temperature of nearly 100°. They seem to have no +feeling for pain or shrinking from painful spectacles, and +rather to enjoy the groans of the sufferer. Each time a +piece of stone was taken out of the wounds they exclaimed +"God is great!" Occasionally, when the crush interfered +with what I was doing, a man beat them with his gun, +or Aziz Khan threw stones at them, but it was useless.</p> + +<p>The people tell our men that <i>Kafirs</i> have never before +entered their valley, and that if we were not under the +Shah's protection they would take all that we have. I +imagine that the difficulties are far greater than I know, +for the Agha, who minimises all danger, remarked last +night that this is a most anxious time, and that he should +be most thankful to get every one out of the country, for +it was impossible to say what a day might bring forth. +All idea of my returning to Julfa is now abandoned. +Bad as it is it is safer to go on. +<span class="pagenum"><a name="Page_73" id="Page_73">73</a></span></p> + +<p>As the welcome darkness fell the hillsides near and +far blazed with fires, and Aslam Khan's camp immediately +below was a very picturesque sight, its thirty-one tents +forming a circle, with the Khan's two tents in the middle, +each having a fire in front. Supper was prepared in large +pots; the men ate first, then the women, children, and +dogs. The noise suggested pandemonium. The sheep +and goats bleated, the big dogs barked, the men and +women shouted and shrieked all together, at the top of +their voices, rude musical instruments brayed and clanged,—it +sounded diabolical. Doubtless the inroad of the +Feringhis was the topic of talk. Savage life does not +bear a near view. Its total lack of privacy, its rough +brutality, its dirt, its undisguised greed, its unconcealed +jealousies and hatreds, its falseness, its pure selfishness, +and its treachery are all painful on a close inspection.</p> + +<p>The following morning early we came up to the Gunak, +the narrow top of a pass in the Kala Kuh range with +an altitude of 10,200 feet, crossing on the way a steep +and difficult snow-slide, and have halted here for two +days. Marching with the caravan is a necessary precaution, +but a most tedious and fatiguing arrangement. +No more galloping, only a crawl at "caravan pace," about +two and a half miles an hour for five, six, or seven hours, +and though one is up at 2.45 it is fully five before the +mules are under way, and meantime one is the centre of that +everlasting crowd which, on some pretext or other, asks +for medicine. If no ailment can be produced at present, +then the request is, "Give me something from the leather +box, I've a cough in the winter," or an uncovered copper +bowl is brought, the contents of which would evaporate +in a fortnight in this climate, with the plaint, "I've a +brother," or some other relative, "who has sore eyes in +spring, please give me some eye-lotion." Nothing is +appreciated made from their own valuable medicinal herbs. +<span class="pagenum"><a name="Page_74" id="Page_74">74</a></span> +"Feringhi medicine" is all they care for, and in their eyes +every Feringhi is a <i>Hakīm</i>.</p> + +<p>I have often wondered that the Moslem contempt for +women does not prevent even the highest chiefs from +seeking a woman's medical help, but their own <i>Hakīms</i>, +of whom there are a few, though I have never seen any, +are mostly women, and the profession is hereditary. The +men, they say, are too unsettled to be <i>Hakīms</i>. Some of +these women are renowned for their skill as bullet +extractors. If a father happens to have any medical +knowledge he communicates it to his daughter rather +than to his son. Aziz's grandmother learned medicine +from a native Indian doctor in Fars, and his mother had +a repute as a bullet extractor. A woman extracted the +three bullets by which he has been wounded. The +"fees" are very high, but depend entirely on the cure. +A poor man pays for the extraction of a bullet and the +cure of the wound from fifteen to twenty <i>tumans</i> (from +£5 to £6:10s.), a rich man from forty to sixty. In all +cases they only give medicine so long as they think there +is hope of recovery, and have no knowledge of any +treatment which can alleviate the sufferings of the dying. +When death seems inevitable they stuff the nose with a +paste made of aromatic herbs.</p> + +<p>They dress wounds with an astringent paste made +from a very small gall-nut found on one species of oak. +For dyspeptic pains and "bad blood" they eat bitumen. +For snake-bite, which is common, they keep the bitten +person moving about and apply the back part of live +hens to the wound till the hens cease to be affected, or else +the intestines of a goat newly killed. For rheumatism, +headache, and debility they have no remedies, but for +fever they use an infusion of willow bark, which is not +efficacious. They have great faith in amulets and charms, +and in chewing and swallowing verses of the Koran in +<span class="pagenum"><a name="Page_75" id="Page_75">75</a></span> +case of illness. They are rigid "abstainers," and <i>arak</i> is +not to be procured in the Bakhtiari country. This +partly accounts for the extreme and almost startling +rapidity of the healing of surgical wounds.</p> + +<p>Ophthalmia, glaucoma, bulging eyeballs, inflamed eyes +and eyelids, eczema, rheumatism, dyspepsia, and coughs +are the prevailing maladies, and among men, bad +headaches, which they describe as periodical and incapacitating, +are common. The skin maladies and some +of the eye maladies come from dirt, and the parasites +which are its offspring. Among the common people the +clothes are only washed once a year, and then in cold +water, with the root of a very sticky soap wort. They +attribute all ailments but those of the skin and eyes to +"wind." Rheumatism doubtless comes from sleeping +in cotton clothing, and little enough of it, on the damp +ground.</p> + +<p>There are no <i>sages femmes</i>. Every woman is supposed +to be able to help her neighbour in her hour of need. +Maternity is easy. The mother is often at work the +day after the birth of her child, and in less than a week +regains her usual strength.</p> + +<p>Possession by bad spirits is believed in, and cowardice +is attributed to possession. In the latter case medicine is +not resorted to, but a <i>mollah</i> writes a text from the Koran +and binds the paper on the coward's arm. If this does not +cure him he must visit a graveyard on the night of the +full moon, and pass seven times under the body of one of +the sculptured lions on the graves, repeating an Arabic +prayer.</p> + +<p>This pass gives a little rest. It is solitary, cold +(the mercury 48° at 10 <span class="smcap">p.m.</span>), and very windy. I appreciate +the comparatively low temperature all the more +because the scenery beyond the Zalaki valley, in which +scorched valleys and reddish rocky ranges are repeated +<span class="pagenum"><a name="Page_76" id="Page_76">76</a></span> +<i>ad nauseam</i>, lies under a blazing sun and in a hot dust +haze like that of the Indian plains. The ridge is only +just wide enough for the camps, and falls down in +abrupt descents to the source of the Ab-i-Sefid. Tremendous +precipices and the naked peaks of the Kala +Kuh surround us, and to the east the Zard Kuh and the +long straight-topped range of the Kuh-i-Gokun (or +Kainu?), deeply cleft, to allow of the exit of the Ab-i-Gokun, +wall in the magnificent prospect, woods and +streams and blue and violet depths suggesting moisture +and coolness. The ridge has a remarkably rich alpine +flora.</p> + +<p>Life is now only a "struggle for existence" on the +lower altitudes, with their heat and hubbub; there is +no comfort or pleasure in occupation under 9000 feet. +Here there are only the sick people of the camps to attend +to. The guides and guards all need eye-lotion, one bad +wound needs dressing, and the Khan's brother has had +fever severely, which is cured, and he offers me as a +present a boy of five years old. Aslam Khan's face of +Judas is not for nothing, but his brother is beautiful, and +has the face of St. John.</p> +<p class="sig">I. L. B.</p> + +<p class="letter">LETTER XIX</p> + +<p><span class="pagenum"><a name="Page_77" id="Page_77">77</a></span></p> + +<p class="letterhead"> +<span class="smcap">Camp Shuturun</span>, <i>July 25</i>. +</p> + +<p>After that uplifted halt, which refreshed the Europeans +but did not suit the health of the attendants, we descended, +crossed the Zalaki valley and a low ridge, +with populous camps, into the valley of the Mauri Zarin, +where the nomads were busy harvesting, forded the river, +and proceeded up its left bank to a dusty level on which a +deep ravine opens, <i>apparently</i> blocked up by a castellated +and nearly inaccessible rock of great height. At this +place, where the Badush joins the Mauri Zarin, we were +obliged to camp close to some Ilyat tents, which involved +crowds, many demands, much noise, and much vigilance.</p> + +<p>We were then in the territory of Mirab Khan, the +chief of the Isawand tribe, between whom and Aslam +Khan there is a blood feud, with most deadly enmity. +He sent word that he was not well, and asked the Agha +to go to see him, which he did, telling him that the +<i>Hakīm</i> would also visit him. Later, taking Mirza and +two guides, I forded and followed up the Ab-i-Arjanak +for two miles by a most remarkable cañon. The lower +part of its sides is steep and rocky, though not too steep +for the growth of tamarisk scrub and much herbage, but +above are prodigious conglomerate cliffs, and below, the +river, which narrows to a stream, is concealed by enormous +masses of conglomerate rock. This cleft must be fully +800 feet below the heights which surround it. A ridge +<span class="pagenum"><a name="Page_78" id="Page_78">78</a></span> +runs across it at Arjanak, and the river passes underground.</p> + +<p>The village and "Diz"<a name="FNanchor_6" id="FNanchor_6" href="#Footnote_6" class="fnanchor">[6]</a> of Mirab Khan are reached +by a frightfully steep ascent. Arjanak has been built +for security on some narrow ledges below these colossal +walls. It is a mere eyrie, a collection of rude stone +hovels, one above the other, among which the Khan's +house is distinguishable only by its <i>balakhana</i> and larger +size. The paths on the dusty hillside are so narrow +and shelving that I needed a helping hand as well as a +stick to enable me to reach a small, oblong, rug-covered +platform under some willow trees, where Mirab Khan +received me, with a very repulsive-looking Seyyid scribe +seated by him in front of a <i>samovar</i> and tea equipage, +from which he produced delicious tea, flavoured with +lime-juice. The Khan was courteous, <i>i.e.</i> he rose, and +did not sit down till I did.</p> + +<p>He is a most deplorable-looking man, very tall and +thin, with faded, lustreless gray eyes, hollow, sallow cheeks, +and a very lank, ugly, straight-haired beard, light brown +in the middle. He and Khaja Taimur look more like +decayed merchants than chiefs of "tribes of armed horsemen." +I was very sorry for him, for he evidently suffers +much, but then and afterwards he impressed me unfavourably, +and I much doubt his good faith. He said +he heard I should spend two or three days at Arjanak, +and all he had was mine. He was not "like some +people," he said, "who professed great friendship for +people and then forgot all about them. When I make a +friendship," he said, "it is for ever." I asked him if +his tribe was at peace. "Peace," he replied sententiously, +"is a word unknown to the Bakhtiaris." In +fact he has more than one blood feud on hand. He +complained bitterly of the exactions of Persia, and added +<span class="pagenum"><a name="Page_79" id="Page_79">79</a></span> +the conjecture, expressed by many others, that England +would shortly occupy Luristan, and give them equity and +security. Another Khan of some power said to me that +if England were to occupy south-west Persia, he would +help her with 400 horsemen, and added, "An English fleet +at Basrah, with an English army on board, would be the +best sight which Bakhtiari eyes could see."<a name="FNanchor_7" id="FNanchor_7" href="#Footnote_7" class="fnanchor">[7]</a></p> + +<p>I had to hear the long story of the Khan's complicated +maladies, to look at many bad eyes, and at the wounds of +a poor fellow suffering from snake-bite, who was carried +on another man's back, and to promise to bring up my +medicine chest the following day, the fame of the "leather +box" having reached Arjanak.</p> + +<p>On my way I had called at the <i>haram</i>, and the ladies +accompanied me to the <i>durbar</i>, conduct which I think +was not approved of, as they told me the next morning +that they must not go there. After the Agha returned, the +three wives and many other women clustered timidly round +me. Two of them are very bright and pretty, and one, a +Persian, very affectionate in her manner. She held my +hand all the time. There was also a handsome daughter, +with a baby, the discarded wife of a son of the next Khan. +In winter, they said, they amuse themselves by singing, +and playing with their children, and by making a few +clothes, and the Persian embroiders boys' caps.</p> + +<p>Aziz Khan has been irrepressible lately. His Arab +mare is his idol, not because she is a lovable animal and +carries him well, but because she is valuable property. +He fusses about her ceaselessly, and if he were allowed +<span class="pagenum"><a name="Page_80" id="Page_80">80</a></span> +would arrange the marches and the camping-grounds with +reference solely to her well-being. She is washed from +her nose to the tip of her tail every evening, clothed, and +kept by the camp-fire. She is a dainty, heartless, frivolous +creature, very graceful and pretty, and in character much +like a selfish, spoilt woman.</p> + +<p>Unfortunately, in one of the many attempted fights +among the horses, <i>Screw</i> kicked her on the chest and +fore-leg a few days ago, which has made a quarrel between +Hadji, <i>Screw's</i> owner, and Aziz. Now Aziz is making me +a slave to his animal. That night, after a tiring day, I was +sleeping soundly when I was awakened by Aziz saying +I must come to his mare or he would stay behind with +her the next day. This is his daily threat. So I had to +bring her inside my tent, and sleepily make a poultice and +bandage the hurt. I have very little vaseline, and after +putting it twice on the slight graze on her chest, which +it cured, I said, when he asked for it a third time, that I +must keep the rest for men. "Oh," he said, "she's of +more value than ten men." Lately he said, "I don't +like you at all, you give me many things, but you don't +give me money; and I don't like the Agha, he doesn't give +me half enough. I'm going back to-morrow, and then +you'll be robbed of all your things, and you'll wish you +had given them to me."</p> + +<p>When I do anything, such as opening a whitlow, +which he thinks clever, he exclaims, "May God forgive +your sins!" This, and "May God forgive the sins of +your father and mother!" are ejaculations of gratitude or +surprise. One day when I had been attending to sick +people for four hours, I asked him which was the more +"meritorious" act, attending to the sick or going on +pilgrimage? He replied, "For a <i>Kafir</i> no act is good," +but soon added, "<i>Of a truth God doesn't think as we do</i>, I +don't know." +<span class="pagenum"><a name="Page_81" id="Page_81">81</a></span></p> + +<p>Yesterday he came for plaster, and while I cut it he +saw a padlock pincushion with a mirror front on my bed, +and said, "You've given me nothing to-day, you must +give me that because my mare kicked me." But I like +him. He is a brave fellow, and with a large amount +of the mingled simplicity and cunning of a savage has +a great deal of thought, information, and ability, and +a talk with him is worth having.</p> + +<p>Mirab Khan had promised that not only guides but +his son would accompany the Agha, but when I arrived +at his eyrie the next morning it was evident that something +was wrong, for the Agha looked gloomy, and Mirab +Khan uncomfortable, and as I was dressing the wound of +the snake-bitten man, the former said, "So far as I can see, +we are in a perfect hornets' nest." Neither son nor guides +were forthcoming. It was necessary to use very decided +language, after which the Khan professed that he had +withheld them in order to compel us to be his guests, and +eventually they were produced.</p> + +<p>I called again on the ladies, who received me in a sort +of open stable, horses on one side and women on the other, +in a crowd and noise so overpowering that I was obliged +to leave them, but not before I had been asked for needles, +scissors, love philtres, etc. Polygamy, besides being an +atrocious system, is very hard on a traveller's resources. +I had brought presents for four legitimate wives, but +not for the crowd of women who asked for them. Each +wife wanted to get her present unknown to the others. +Later they returned my visit, and were most importunate +in their requests.</p> + +<p>When I went to say farewell to the Khan I found +him on his knees, bowing his forehead to the earth upon a +Mecca prayer-stone, and he concluded his prayers before +he spoke—not like many of us, who would jump up +ashamed and try to seem as if we never demeaned ourselves +<span class="pagenum"><a name="Page_82" id="Page_82">82</a></span> +by an act of devotion. His village, Diz Arjanak, +has a Diz, or stronghold, with a limited supply of water. +It is the <i>raison d'être</i> of his residence there. This Diz +consists of a few shelves or cavities, chiefly artificial, +scooped out in the face of the perpendicular cliff above +the village. They are only attainable by a very difficult +climb, have no internal communication, and would not +hold more than 150 people. In one cavity there is a +small perennial spring. The largest recess is said to be +twelve feet deep by about twenty long, and has a loop-holed +breastwork across the entrance. In case of attack +the Khan and the people provision this hiding-place, and +retire to it, believing it impregnable.</p> + +<p>Mirab Khan on this and a later occasion complained, +and apparently with good reason, of grinding exactions +on the part of Persia. The Isawands, like the Magawes +and Zalakis, pay their tribute partly to Burujird and +partly to the Ilkhani. The sum formerly fixed and paid +was 150 <i>tumans</i>. It was raised to 300, which was paid +for two years. Now, he says, this year's demand (1890) +is for 500.</p> + +<p>We left Diz Arjanak rather late in the afternoon, +ascended a valley which opens out beyond it, forded the +green bright waters of the Mauri Zarin, and crossed +beautiful open hillsides and elevated plateaux on its right +bank till we lost it in a highly picturesque gorge. Some +miles of very pleasant riding brought us to a rocky and +dangerous path along the side of a precipice above the +river Badush, so narrow as to involve the unloading of +several mules, and a bad slip and narrow escape on the +part of mine. The scenery is singularly wild and severe. +Crossing the Badush, and ascending a narrow ravine +through which it flows, we camped at its source at the +junction of two wild gullies, where the Sahib, after sundry +serious risks, had already arrived. We did not see a +<span class="pagenum"><a name="Page_83" id="Page_83">83</a></span> +single camp after leaving Arjanak, and were quite unmolested +during a halt of two nights; but it is an atmosphere +of danger and possible treachery.</p> + +<p>Camp Badush, at a height of 9100 feet, though shut +in by high mountains, was cool—a barren, rocky, treeless +spot. A great deal of bituminous shale was lying about, +which burned in the camp-fires fairly well, but with a +black heavy smoke and a strong smell.</p> + +<p>The limestone fragments which lay about, on being +split, emitted a powerful odour of bitumen. Farther up +the gully there is a chalybeate spring, and the broken +fragments of the adjacent rocks are much stained with +iron. After a restful halt we retraced our route by a low +path which avoided the difficult precipices above the +Badush, forded it several times, crossed a low pass, +descended to the valley of the Mauri Zarin, forded the +river, and marched for some miles along its left bank, till +the valley opened on great grassy slopes, the skirts of the +rocky spurs which buttress the grand mountain Shuturun, +the "Camel Mountain," so called from its shape. It was +a very uninteresting march, through formless gravelly +hills, with their herbage all eaten down, nothing remaining +but tamarisk scrub and a coarse yellow salvia. There +were neither camps nor travellers; indeed, one need never +look for camps where there is no herbage.</p> + +<p>This is a charming camping-ground covered with fine +turf, damp, I fear, and some of the men are "down" +with fever and rheumatism. There is space to see who +comes and who goes, and though the altitude is only +8400 feet, last night was quite cool. Ischaryar, Aziz +Khan's devoted young servant, the gentlest and kindest +Bakhtiari I have seen, became quite ill of acute rheumatism +with fever, and felt so very ill and weak that he +thought he was going to die. I sent some medicine to +him, but he would not take it, saying that his master had +<span class="pagenum"><a name="Page_84" id="Page_84">84</a></span> +spoken unkindly to him, and he had no wish to live. +However, this morbid frame of mind was overcome by +firm dealing, and Aziz attended to him all night, and +salol, etc., are curing him.</p> + +<p>He is the one grateful creature that I have seen +among these Orientals, and his gratitude is in return for +a mere trifle. We were fording a stream one hot day, +and seeing him scooping up water with difficulty in his +hands, I took out my mug for him. Ever since he has +done anything that he can for me. He brings tasteful +little bouquets of flowers, gathers wild cherries, and shows +the little courtesies which spring from a kindly nature. +He said several times to Mirza, "It isn't only that the +<i>Khanum</i> gave me the cup, but she took trouble for +me." It may be imagined what a desert as to grateful +and kindly feeling I am living in when this trifle appears +like an oasis. Hard, cunning, unblushing greed is as +painful a characteristic of the Bakhtiaris as it is of the +Persians.</p> + +<p>Hassan is now "down with fever" and the opium +craving, and one of the <i>charvadars</i> with fever. The cold +winds of Gunak were too much for them. All day shots +have been heard among the near mountains. The +Hajwands, a powerful tribe, and the Abdulwands are +fighting about a recent cutting off of a cow's tail, but the +actual cause of the feud is deeper, and dates farther +back. Aziz Khan wants us to return to Diz Arjanak, +fearing that we may become implicated, and the Agha is +calling him a coward, and telling him to ride back alone. +Bang! Bang! The firing is now close and frequent, and +the dropping shots are varied by straggling volleys. With +the glasses I can see the tribesmen loading and firing on +the crests of the near hills. A great number are engaged. +One tribe has put up a stone breastwork at our +end of the valley, but the enemy is attacking the other. +<span class="pagenum"><a name="Page_85" id="Page_85">85</a></span></p> + +<p>3 <span class="smcap">p.m.</span>—An hour ago Mirab Khan arrived with a +number of armed horse and footmen. Before he left he +spent, I may say wasted, nearly an hour of my time +again on his maladies, and again wrote down the directions +for his medicines. Volleys fired very near startled +him into departing, and he rode hastily back to Arjanak, +fearing, as he said, an attack. Nominally, he armed the +guides and the men he left behind, but one of the guns +has neither caps nor powder, and another has only three +caps. All the animals have been driven in.</p> + +<p>4 <span class="smcap">p.m.</span>—A man with grimy arms bare to the elbow +has just run down to the Agha's camp from the conflict. +He says that his people, who are greatly inferior to the +Hajwands in numbers, thought it was the camp of the +Shah's revenue collector, and sent him to ask him to +mediate. The Agha expressed his willingness to become +a mediator on certain conditions. There is much excitement +in camp, all the men who are well crowding round +this envoy, who is guilty of saying that fifty men are to +attack our camps to-night.</p> + +<p>7.30 <span class="smcap">p.m.</span>—The Agha, with the Sahib and Aziz Khan, +three brave men mounted and armed with rifles and +revolvers, went to mediate. I went to a knoll in the +valley with some of our men, above which on either side +were hills occupied by the combatants, and a large +number of tribesmen crowned the crest of a hill lying +across the ravine higher up. The firing was frequent, +but at long range, and I was near enough to see that +only one man fell.</p> + +<p>Our party rode on till they reached the top of a low +ridge, where they dismounted, reconnoitred, and then +passed out of sight, being fired on by both parties. The +tribesmen kept on firing irregularly from the hill crests, +occasionally running down the slopes, firing and running +into cover. The Sahib's <i>tufangchi</i>, who is of Cheragh +<span class="pagenum"><a name="Page_86" id="Page_86">86</a></span> +Ali's tribe, asked me, "Is this the way they fight in +your country," I asked him if he would not like to be +fighting? and he replied, "Yes, if it were my quarrel." +The sun was very bright, the sky very blue, and the +smoke very white as it drifted over the lonely ravine +and burst in clouds from the hill-tops. I saw the combatants +distinctly without a glass, and heard their wild +war-shouts. What a matter for regret is this useless +tribal fighting, with its dreary consequences of wailing +women and fatherless children! "Why don't the +English come and take us? Why don't the English +come and give us peace?" are surely the utterances of a +tired race.</p> + +<p>After sunset the Agha returned, having so far succeeded +in his mission that the headmen have promised +to suspend hostilities for to-morrow, but still shots are +fired now and then.</p> +<p class="sig">I. L. B.</p> + +<p class="letter">LETTER XX</p> + +<p><span class="pagenum"><a name="Page_87" id="Page_87">87</a></span></p> + +<p class="letterhead"> +<span class="smcap">Lake Irene</span>, <i>July 27</i>. +</p> + +<p>Yesterday we marched through narrow defiles and along +hillsides to this lake, without seeing a tent, a man, or +even a sheep or goat, following a stream which bears +several names and receives several torrents which burst, +full grown, from powerful springs in the mountain sides—a +frequent phenomenon in this country—from its +source till its entrance into this lake. Its two +sides differ remarkably. On the right bank rise the +magnificent ranges which form Shuturun, broken up +into precipices, deep ravines, and peaks, all rocky and +shapely, and absolutely denuded of soil. The mountains +on the left bank are great shapeless masses of bare gravel +rising into the high but blunt summit of the Sefid Kuh, +with only occasional outcrops of rock; here and there +among the crevices of the rocky spurs of Shuturun the +<i>Juniperus excelsa</i> plants itself; otherwise, on the sun-scorched +gravel only low tamarisk bushes, yellow salvias, +a few belated campanulas, and a very lovely blue <i>Trichodesma +mollis</i> remain.</p> + +<p>On reaching the top of a very long ascent there was +a unique surprise, for below, walled in by precipitous +mountain sides, lies a lake of wonderful beauty, owing +to its indescribable colour. Wild, fierce, and rocky are +the high mountains in which this gem is set, and now +verdureless, except that in some places where their steep +<span class="pagenum"><a name="Page_88" id="Page_88">88</a></span> +sides enter the water willows and hawthorns find scanty +roothold. Where the river enters the lake there is a +thicket of small willows, and where it leaves it its bright +waters ripple through a wood of cherry, pear, plum, and +hawthorn. A broad high bank of gravel lies across a +part of its lower end, and all seemed so safe and solitary +that I pitched my camp here for Sunday at an unusual +distance from the other camps.</p> + +<p>"Things are not what they seem." Two armed +Hajwands visited the camps, shots were heard at intervals +this morning, and in the night some of the watch said +they saw a number of men advancing towards us from +under the bushes. I heard the sharp crack of our own +rifles twice, and the Agha and Sahib calling on every one +to be on the alert; the mules were driven in, and a great +fire was made, but nothing came of it. To-night Mirab +Khan's guides, who have been with us for some days, +have gone back, journeying at night and hiding in caves +by day for fear of being attacked.</p> + +<p>This lovely lake, having no native name, will be +known henceforward geographically as Lake Irene. Its +waters lie in depths of sapphire blue, with streaks and +shallows of green, but what a green! Surely without a +rival on earth! Were a pea transparent, vivid, full of +points and flashes of interior light, that would be the +nearest approach to the colour, which changes never, +while through the blazing hours the blue of the great +depths in the centre has altered from sapphire to turquoise, +and from turquoise to lapis-lazuli, one end and one +side being permanently bordered round the margin with +liquid emerald. The mountains have changed from rose +to blue, from blue to gray, from gray to yellow, and are +now flushing into pink. It is a carnival of colour, before +the dusty browns and dusty grays which are to come.</p> + +<p><i>Camp Sarawand, July 29.</i>—To-day's march has been +<span class="pagenum"><a name="Page_89" id="Page_89">89</a></span> +a change from the grand scenery of the Bakhtiari mountains +to low passes and gravelly spurs, which sink down +upon a plain. A blazing hillside; a mountain of gravel +among others of similar ugliness, sprinkled with camel +thorn and thistles; a steep and long descent to a stream; +ripe wheat on some irrigated slopes; above these the +hundred hovels of the village of Sarawand clinging one +above another to the hillside, their white clay roofs intolerable +in the fierce light; more scorched gravel hills breaking +off abruptly, and then a blazing plain, in a mist of dust +and heat, and low hills on the farther side seen through +a brown haze, make up the view from my tent. The +plain is Silakhor in Persia proper, and, <i>nolens volens</i>, +that heat and dust must shortly be encountered in the +hottest month of the year. Meanwhile the mercury is at +105° in the tent.</p> + +<p>Outside is a noisy crowd of a mixed race, more +Persian than Lur, row behind row. The <i>ketchuda</i> said +if I would stand outside and show myself the people +would be pacified, but the desired result was not +attained, and the crushing and pushing were fearful—not +that the people here or elsewhere are ever rude, +it is simply that their curiosity is not restrained by +those rules which govern ours. The Agha tried to +create a diversion by putting a large musical box at a +little distance, but they did not care for it. I attempted +to give each woman a card of china buttons, which they +like for sewing on the caps of their children, but the +crush was so overpowering that I was obliged to leave it +to Aziz. Then came the sick people with their many +woes and wants, and though now at sunset they have all +gone, Aziz comes in every few minutes with the laugh of +a lost spirit, bringing a fresh copper bowl for eye lotion, +quite pleased to think of my annoyance at being constantly +dragged up from my writing. +<span class="pagenum"><a name="Page_90" id="Page_90">90</a></span></p> + +<p><i>Camp Parwez, July 31.</i>—We left early in the morning, +<i>en route</i> for the fort of Yahya Khan, the powerful +chief of the Pulawand tribe, with a tall, well-dressed, +and very respectable-looking man, Bagha Khan, one of +his many fathers-in-law, the father of the present "reigning +favourite," as guide. It was a very pretty track, +pursuing sheep-paths over steep spurs of Parwez, and +along the narrow crests of ridges, always with fine views. +On reaching an alpine valley, rich in flowers, we halted +till the caravan approached, and then rode on, the "we" +that day being the guide on foot, and the Agha, the Sahib, +Aziz Khan, Mirza, and myself on horseback in single +file. Three men looked over the crest of a ridge to the +left and disappeared abruptly, and I remarked to Mirza +that this was the most suspicious circumstance we had +yet seen. There was one man on the hill to the right, +with whom the guide exchanged some sentences in patois.</p> + +<p>The valley opened out on the stony side of a hill, +which had to be crossed. As we climbed it was crested +with a number of men with long guns. Presently a +number of shots were fired at us, and the reloading of the +guns was distinctly seen. The order was given to "scatter" +and proceed slowly. When the first shot was fired Bagha +Khan, who must have been well known to all his tribesmen, +dodged under a rock. Then came an irregular +volley from a number of guns, and the whistle and thud +of bullets over and among us showed that the tribesmen, +whatever were their intentions, were in earnest. To this +volley the Agha replied by a rifle shot which passed close +over their heads, but again they reloaded rapidly. We +halted, and Aziz Khan was sent up to parley with them. +No one could doubt his courage after that solitary ascent +in the very face of the guns.</p> + +<p>Karim cantered up, anxious to fight, Mujid and +Hassan, much excited, dashed up, and we rode on slowly, +<span class="pagenum"><a name="Page_91" id="Page_91">91</a></span> +Hadji and his <i>charvadars</i> bringing up the caravan as +steadily as if there were no danger ahead. Not a man +showed the "white feather," though most, like myself, +were "under fire" for the first time. When we reached +the crest of the pass such a wild lot crowded about us, +their guns yet hot from firing upon us. Such queer arms +they had—one gun with a flint lock a century old, with +the "Tower mark" upon it, loaded sticks, and long knives. +With much talking and excitement they accompanied us +to this camping-ground.<a name="FNanchor_8" id="FNanchor_8" href="#Footnote_8" class="fnanchor">[8]</a></p> + +<p>The men varied considerably in their stories. They +were frightened, they said, and fired because they thought +we were come to harm them. At first I was sorry +for them, and regarded them as merely defending their +"hearths and homes," for in the alpine valley behind the +hill are their black tents, their families, their flocks +and herds—their world, in fact. But they told another +story, and said they took us for a party of Hajwands. +This was untenable, and the Agha told them that they +knew that Hajwands do not ride on English saddles, and +carry white umbrellas, and march with big caravans of +mules. To me, when they desired my services, they +said that had they known that one of the party was a +<i>Hakīm</i> they never would have fired.</p> + +<p> +<span class="pagenum"><a name="Page_92" id="Page_92">92</a></span></p> + +<p>Later, from Hadji and others I have heard what I +think may be the true version of the affair. They knew +that the party was a small one—only three rifles; that +on the fifteen baggage-animals there were things which +they specially covet, the value of which rumour had +doubtless magnified a hundredfold; and that we had +no escort. Behind were a number of the Sarawand men, +and the Pulawands purposed, if we turned back or showed +the "white feather" in any way, to double us up between +the two parties and rob the caravan at discretion. The +Agha was obliged to speak very severely to them, telling +them that firing on travellers is a grave offence, and +deserves as such to be represented to the Governor of +Burujird. I cannot acquit the demure-looking guide of +complicity in this transaction.</p> + +<p>At this height of 9400 feet there is a pleasant plain, +on which our assailants are camped, and our camps are +on platforms in a gully near the top of Parwez. It is +all very destitute of springs or streams, and we have only +snow-water, and that only during the hot hours of the +day, for ourselves and the animals.</p> + +<p>The tribes among which we are now are powerful and +very predatory in their habits. Their loyalty to the +Ilkhani is shadowy, and their allegiance to the Shah +consists in the payment of tribute, which cannot in all +cases be exacted. Indeed, I think that both in Tihran +and Isfahan there is only imperfect information as to +the attitude of the Bakhtiari Lurs. Their unification +under the rule of the Ilkhani grows more and more +incomplete as the distance from Isfahan increases, and +these tribes, which are under the government of Burujird +nominally, are practically not under the Ilkhani at all. +Blood feuds, predatory raids, Khans at war with each +other, tribal disputes and hostilities, are nearly universal. +It is not for the interest of Persia to produce by her misrule +<span class="pagenum"><a name="Page_93" id="Page_93">93</a></span> +and intrigues such a chronic state of insecurity as +makes the tribes desire any foreign interference which +will give them security and rest, and relieve them from +the oppressive exactions of the Persian governors.</p> + +<p>On a recent march I was riding alone in advance of the +caravan when I met two men, one mounted, the other +on foot. The pedestrian could not have been passed +anywhere unnoticed. He looked like a Sicilian brigand, +very handsome and well dressed, walked with a long +elastic stride, and was armed with a double-barrelled gun +and two revolvers. He looked hard at me, with a jolly +but not unfriendly look, and then seeing the caravan, +passed on. This was Jiji, a great robber Khan of the +Hajwand tribe, whose name inspires much fear. Afterwards +he met Aziz Khan, and sent this picturesque message: +"Sorry to have missed you in my own country, as I +should have liked to have left you standing in your skins."</p> + +<p>I went up the Kuh-i-Parwez with Bagha Khan, the +guide of whom I have such grave suspicions, in the early +morning, when the cool blue shadows were still lying in +the ravines. Parwez, which on this side is an uninteresting +mountain of herbage-covered gravelly slopes, falls +down 4300 feet to the Holiwar valley on the other in +a series of tremendous battlemented precipices of dark +conglomerate rock.</p> + +<p>The level summit of Parwez, though about 11,000 +feet in altitude, is as uninteresting as the shapeless slopes +by which we ascended it, but this dip on the southern side +is wonderful, and is carried on to the gap of Bahrain, +where it has a perpendicular scarp from its summit to +the river of 5000 feet, and as it grandly terminates the +Outer range, it looks like a glorious headland abutting on +the Silakhor plain.</p> + +<p>As a panoramic view it is the finest I have had from +any mountain, taking in the great Shuturun range—the +<span class="pagenum"><a name="Page_94" id="Page_94">94</a></span> +wide cultivated plain of Silakhor, with its many villages; +the winding Ab-i-Diz, its yellow crops, hardly distinguishable +from the yellow soil and hazy yellow hills whose +many spurs descend upon the plain—all merged in a +haze of dust and heat. The eye is not tempted to +linger long upon that specimen of a Persian summer +landscape, but turns with relief to the other side of the +ridge, to a confused mass of mountains of great height, +built up of precipices of solid rock, dark gray, weathered +into black and denuded of soil, a mystery of chasms, rifts, +and river-beds, sheltering and feeding predatory tribes, +but unknown to the rest of the world.</p> + +<p>The chaos of mountain summits, chasms, and precipices +is very remarkable, merging into lower and less +definite ranges, with alpine meadows at great heights, +and ravines much wooded, where charcoal is burned and +carried to Burujird and Hamadan. Among the salient +points of this singular landscape are the mighty Shuturun +range, the peak of Kuh-i-Kargun on the other side of the +Silakhor plain, the river which comes down from Lake +Irene, the Holiwar, with the fantastic range of the Kuh-i-Haft-Kuh +(seven peaks) on its left bank, descending +abruptly to the Ab-i-Zaz, beyond which again rises the +equally precipitous range of the Kuh-i-Ruhbar. Near +the Holiwar valley is a mountain formed by a singular +arrangement of rocky buttresses, surmounted by a tooth-like +rock, the Tuk-i-Karu, of which the guide told the +legend that in "ancient times" a merchant did a large +trade in a tent at the top of it, and before he died buried +his treasure underneath it.</p> + +<p>A very striking object from the top is the gorge or +cañon, the Tang-i-Bahrain, by which the Ab-i-Burujird +leaves the plain of Silakhor and enters upon its rough +and fretted passage through ravines, for the most part inaccessible +except to practised Ilyat mountaineers. +<span class="pagenum"><a name="Page_95" id="Page_95">95</a></span></p> + +<p>"Had I come up to dig for the hidden treasure of +Tuk-i-Karu?" the guide asked. "Was I seeking gold? +Or was I searching for medicine plants to sell in +Feringhistan?"</p> + +<p>The three days here have been rather lively. The information +concerning routes has been singularly contradictory. +There is a path which descends over 4000 feet +to the Holiwar valley, through which, for certain reasons, +it is desirable to pass. Some say it is absolutely impassable +for laden mules, others that it can be traversed with +precautions, others again that they would not take even +their asses down; that there are shelving rocks, and that +if a mule slipped it would go down to ——. Hadji +with much force urges that we should descend to the plain, +and go by a comparatively safe route to Khuramabad, leave +the heavy baggage there, and get a strong escort of <i>sowars</i> +from the Governor for the country of the Pulawands. +There is much that is plausible in this plan, the Sahib +approves of it, and the Agha, with whom the decision +rests, has taken it into very careful consideration, but I +am thoroughly averse to it, though I say nothing.</p> + +<p>Hadji says he cannot risk his mules on the path +down to the Holiwar valley. I could have filled pages +with the difficulties which have been grappled with during +the last few weeks of the journey as to guides, routes, +perils, etc., two or three hours of every day being occupied +in the attempt to elicit truth from men who, from +either inherent vagueness and inaccuracy or from a deliberate +intention to deceive, contradict both themselves +and each other, but on this occasion the difficulties have +been greater than ever; the order of march has been +changed five times, and we have been obliged to remain +here because the Agha has not considered that the information +he has obtained has warranted him in coming +to a decision. +<span class="pagenum"><a name="Page_96" id="Page_96">96</a></span></p> + +<p>Yesterday evening the balance of opinion was definitely +against the Holiwar route, and Hadji was so vehemently +against it that he shook a man who said it was passable. +This morning the Sahib with a guide and Abbas Ali +examined the road. The Sahib thought it was passable. +Abbas Ali said that the mules would slip off the shelving +rocks. All day long there have been Lur visitors, some +saying one thing, and some another, but a dream last +night reconciled Hadji to take the route, and the Agha +after carefully weighing the risks all round has decided +upon it.</p> + +<p>All these pros and cons have been very interesting, +and there have been various little incidents. I have had +many visitors and "patients" from the neighbouring +camp, and among them three of the men who fired upon +us.</p> + +<p>The trifle of greatest magnitude was the illness of +Aziz's mare, the result of a kick from <i>Screw</i>. She had +an enormous swelling from knee to shoulder, could not +sleep, and could hardly eat, and as she belongs partly to +Isfandyar Khan, Aziz Khan has been distracted about +her, and has distracted me by constant appeals to me to +open what seemed an abscess. I had not the courage +for this, but it was done, and the cut bled so profusely +that a pad, a stone, and a bandage had to be applied. +Unfortunately there was no relief from this venture, and +Aziz "worrited" me out of my tent three times in the +night to look at the creature. Besides that, he had +about twenty ailing people outside the tent at 6 <span class="smcap">a.m.</span>, +always sending to me to "come at once."</p> + +<p>He was told to wash the wound, but he would do +nothing till I went out with my appliances, very +grudgingly, I admit. The sweet animal was indeed +suffering, and the swelling was much increased. A +number of men were standing round her, and when I +<span class="pagenum"><a name="Page_97" id="Page_97">97</a></span> +told Aziz to remove the clot from the wound, they +insisted that she would bleed to death, and so the pros +and cons went on till Aziz said, "The <i>Khanum</i> shall do +it, these Feringhi <i>Hakīms</i> know everything." To be regarded +as a <i>Hakīm</i> on the slenderest possible foundation +is distressing, but to be regarded as a "vet" without +any foundation at all is far worse.</p> + +<p>However, the clot was removed, and though the +wound was three inches long there was still no relief, +and Aziz said solemnly, "Now do what you think best." +Very gradual pressure at the back of the leg brought out +a black solid mass weighing fully a pound. "God is +great!" exclaimed the bystanders. "May God forgive +your sins!" cried Aziz, and fell at my feet with a genuine +impulse of gratitude. He insists that "a pound of flesh" +came out of the swelling. The wound is now syringed +every few hours, and Aziz is learning how to do this, +and to dress it. The mare can both eat and sleep, and +will soon be well.</p> + +<p>This evening Aziz said that fifteen <i>tumans</i> would be +the charge for curing his mare, and that, he says, is my +present to him. He told me he wanted me to consider +something very thoroughly, and not to answer hastily. +He said, "We're a poor people, we have no money, but +we have plenty of food. We have women who take out +bullets, but in all our nation there is no <i>Hakīm</i> who +knows the wisdom of the Feringhis. Your medicines are +good, and have healed many of our people, and though a +<i>Kafir</i> we like you well and will do your bidding. The +Agha speaks of sending a <i>Hakīm</i> among us next year, +but you are here, and though you are old you can ride, +and eat our food, and you love our people. You have +your tent, Isfandyar Khan will give you a horse of pure +pedigree, dwell among us till you are very old, and be +our <i>Hakīm</i>, and teach us the wisdom of the Feringhis." +<span class="pagenum"><a name="Page_98" id="Page_98">98</a></span> +Then, as if a sudden thought had struck him, he added, +"And you can cure mules and mares, and get much money, +and when you go back to Feringhistan you'll be very rich."</p> + +<p>In nearly every camp I have an evening "gossip" +with the guides and others of the tribesmen, and, in the +absence of news from the larger world, have become +intensely interested in Bakhtiari life as it is pictured for +me in their simple narratives of recent forays, of growing +tribal feuds and their causes, of blood feuds, and of +bloody fights, arising out of trivial disputes regarding +camping-grounds, right of pasture, right to a wounded +bird, and things more trivial still. They are savages at +heart. They take a pride in bloodshed, though they say +they are tired of it and would like to live at peace, and +there would be more killing than there is were it not for +the aversion which some of them feel to the creation of a +blood feud. When they do fight, "the life of a man is as +the life of a sheep," as the Persian proverb runs. Mirza +says that among themselves their talk is chiefly of guns +and fighting. The affairs of the mountains are very +interesting, and so is the keen antagonism between the +adherents of the Ilkani and those of Isfandyar Khan.</p> + +<p>Sometimes the conversation takes a religious turn. I +think I wronged Aziz Khan in an earlier letter. He is +in his way much more religious than I thought him. A +day or two ago I was asking him his beliefs regarding a +future state, which he explained at much length, and +which involve progressive beatitudes of the spirit through +a course of one hundred years. He laid down times and +seasons very definitely, and was obviously in earnest, +when two Magawe men who were standing by broke in +indignantly, saying, "Aziz Khan, how dare you speak +thus? These things belong to God, the Judge, He knows, +we don't—we see the spirit fly away to judgment and +we know no more. God is great, He alone knows." +<span class="pagenum"><a name="Page_99" id="Page_99">99</a></span></p> + +<p>Apparently they have no idea generally of a future +except that the spirit goes either to heaven or hell, +according to its works in the flesh. Some say that they +are told that there is an intermediate place called <i>Barjakh</i>, +known as the place of evil spirits, in which those who +have died in sin undergo a probation with the possibility +of beneficent results.</p> + +<p>On asking what is meant by sin the replies all have +the same tendency,—cowardice, breaches of the seventh +commandment (which, however, seem to be so rare as +scarcely to be taken into account, possibly because of the +death penalty attaching to them), disobedience to a chief +when he calls on them to go to war, fraternising with +Sunnis, who are "accursed," betraying to an enemy a +man of their own tribe, and compassing the death of +another by poison or evil machinations.</p> + +<p>On being asked what deeds are good, bravery is +put first, readiness to take up a tribal quarrel, charity, i.e. +kindness to the poor, undying hatred to the Caliph +Omar, shown by ostracising the Sunnis, hatred of <i>Kafirs</i>, +and pilgrimages, especially to Mecca.</p> + +<p>Death in battle ensures an immediate entrance into +heaven, and this is regarded as such a cause of rejoicing +that not only is the <i>chapi</i> or national dance performed +at a fighting man's grave, but if his death at a +distance has been lawful, <i>i.e.</i> if he has been killed in +fighting, they put up a rude temporary cenotaph with his +gun, cap, knife, pipe, and other things about it, and +dance, sing, and rejoice.</p> + +<p>Otherwise their burial rites are simple. The corpse +is washed seven times in water, certain Arabic formulas +for the repose of the soul are recited, and the body, +clothed and wrapped in a winding-sheet, is carried by +four men to the burying-place on a bier extemporised out +of tent-poles, and is buried in a shallow grave. It is +<span class="pagenum"><a name="Page_100" id="Page_100">100</a></span> +not customary now to rejoice at the graves of women +or old men, unless the latter have been distinguished +warriors.</p> + +<p>So far as I can learn, even in the case of the deaths +of fighting men, when the <i>chapi</i> is danced at the grave, +the women keep up the ordinary ceremonial of mourning, +which is very striking. They howl and wail, beating +their breasts rhythmically, keeping time with their feet, +tearing their hair and gashing their faces with sharp flints, +cutting off also their long locks and trampling upon them +with piteous cries. This last bitter token of mourning +is confined to the deaths of a husband and a first-born son, +and the locks so ruthlessly treated are afterwards attached +to the tombstone.</p> + +<p>Mourning for a husband, child, or parent lasts a year, +and the anniversary of the death is kept with the same +ceremonies which marked the beginning of the period of +mourning. In the case of a great man who has died +fighting, the women of his tribe wail and beat their +breasts on this anniversary for many subsequent years.</p> + +<p>Nothing is buried with the corpse, and nothing is +placed on the grave, but it is the universal custom to +put a stone at the head of the body, which is always +buried facing Mecca-wards. To this position they attach +great importance, and they covet my compass because it +would enable them at any point to find the position of +the Kiblah. A comb or distaff rudely carved on a +woman's headstone, and the implements of war or hunting +on that of a man, are common, and few burial-places +are without one or more of the uncouth stone lions to +which frequent reference has been made.</p> + +<p>The graveyards are very numerous, and are usually +on small elevations by the roadside, so that passers-by, if +they be Hadjis, may pray for the repose of the soul. +It must be understood that prayer consists in the repetition +<span class="pagenum"><a name="Page_101" id="Page_101">101</a></span> +of certain formulas in Arabic, which very few if any +of these people understand.<a name="FNanchor_9" id="FNanchor_9" href="#Footnote_9" class="fnanchor">[9]</a></p> + +<p>As to the great matter of their religion, on which I +have taken infinite trouble to gain information, I can +come to no satisfactory conclusion. I think that they +have very little, and that what they have consists in a +fusion of some of the tenets of Islam with a few relics +of a nature worship, not less rude than that of the Ainos +of Yezo and other aboriginal tribes.</p> + +<p>They are Shiahs, that is, they hate the Sunnis, and +though the belief in Persia that they compel any one +entering their country to swear eternal hatred to Omar is +not absolutely correct, this hate is an essential part of +their religion. They hold the unity of God, and that +Mohammed was His prophet; but practically, though they +are not Ali Ilahis, they place Ali on as high a pedestal as +Mohammed. They are utterly lax in observing the precepts +of the Koran, even prayer at the canonical hours is very +rarely practised, and then chiefly by Seyyids and Hadjis. +It has been said that the women are devout, but I think +that this is a mistake. Many of them have said to me, +"Women have no religion, for women won't live again."</p> + +<p>Those of the Khans who can read, and who have +made pilgrimages to Mecca, such as the Hadji Ilkhani, +Khaja Taimur, and Mirab Khan, observe the times of +prayer and read the Koran, and when they are so engaged +they allow of no interruption, but these are +remarkable exceptions.</p> + +<p>Pilgrimages and visits to <i>imamzadas</i> are lightly +undertaken, either for the accumulation of merit, or to +wash away the few misdeeds which they regard as sin, or +in the hope of gaining an advantage over an enemy.</p> + +<p>They regard certain stones, trees, hill-tops, and springs +as "sacred," but it is difficult to define the very vague +<span class="pagenum"><a name="Page_102" id="Page_102">102</a></span> +ideas which they attach to them. I am inclined to think +that they look on them as the abodes of genii, always +malignant, and requiring to be propitiated. In passing +such places they use a formula equivalent to "May God +avert evil," and it is common, as in Nubra and Ladak, +to hang pieces of rag on such trees and stones as offerings +to the <i>genius loci</i>.</p> + +<p>They regard certain places as possibly haunted by +spirits, always evil, and never those of the departed; but +this can scarcely be termed a belief, as it is lightly held, +and quite uninfluential, except in preventing them from +passing such places alone in the darkness.</p> + +<p>The opinions concerning God represent Him chiefly as +a personification of a fate, to which they must bow, and +as a Judge, to whom, in some mysterious way, they must +account after death. Earthly justice appears to them +as a commodity to be bought and sold, as among the +Persians, or as it is among themselves, as severity solely, +without a sentiment of mercy; and I have asked +them often if they think that anything will be able to +affect the judgment of the Judge of all, in case it should +go against them. Usually they reply in the negative, +but a few say that Ali, the Lieutenant of God, will ask +for mercy for them, and that he will not be refused.</p> + +<p>Of God as a moral being I think they have little +conception, and less of the Creator as an object of love. +Of holiness as an attribute of God they have no idea. +Their ejaculation, "God is good," has really no meaning. +Charity, under the term "goodness," they attribute to +God. But they have no notion of moral requirements +on the part of the Creator, or of sin as the breaking of +any laws which He has laid down. They concern themselves +about the requirements of religion in this life and +about the future of the soul as little as is possible, and +they narrow salvation within the limits of the Shiah sect. +<span class="pagenum"><a name="Page_103" id="Page_103">103</a></span></p> + +<p>After Mohammed and Ali they speak of Moses, Abraham, +and Jesus as "Prophets," but of Moses as a lawgiver, +and of Jesus as aught else but a healer, they seem +quite ignorant.</p> + +<p>And so they pass away, generation after generation, +ignorant of the Fatherhood of God and the brotherhood +of man, of the love to God and man which is alone the +fulfilling of the law, and of the light which He, who is +the resurrection and the life, has shed upon the destiny +of the human spirit.</p> + +<p>Generally I find them quite willing to talk on these +subjects; but one man said contemptuously, "What +has a <i>Kafir</i> to do with God?" The women know +nothing, and, except among the sons of the leading +Khans, there is no instruction in the Koran given to +the children. If I have interpreted their views correctly +they must be among the most ignorant of the races bound +by the faith of Islam.</p> + +<p><i>Khuramabad, August 6.</i>—Leaving the camp on +Parwez, and skirting the gravelly slopes on the north side +of its ridge, a sudden dip over the crest took us among +great cliffs of conglomerate, with steep gravelly slopes +below, much covered with oaks growing out of scorched +soil. Grooves, slides, broken ledges, and shelving faces +of rock have to be descended. One part is awfully bad, +and every available man and some passing Bakhtiaris (who +wanted to be paid in advance for their services) went +back to help the animals. The <i>charvadars</i> shouted and +yelled, and the horses and some of the mules were taken +by their heads and tails, but though nearly every man +had a fall, horses, asses, mules, and a sheep which follows +<i>Hakīm</i> got over that part safely. It was a fine sight, +thirty animals coming down, what looked from below, a +precipice, led by Hadji leading Cock o' the Walk, shaking +his tasselled head, and as full of pride and fire as +<span class="pagenum"><a name="Page_104" id="Page_104">104</a></span> +usual, and the mules looking wisely, choosing their way, +and leaping dexterously upon and among the rocks. +It is not a route for laden animals, but personally, as I +had two men to help me, I did not find it so risky or +severe as the descent of the Gokun Pass.</p> + +<p>Below these conglomerate precipices are steep and +dangerous zigzags, which I was obliged to ride down, +and there we were not so fortunate, for Hadji's big saddle-mule +slipped, and being unable to recover herself fell +over the edge some hundred feet and was killed instantaneously.</p> + +<p>The descent of the southern face of Parwez, abrupt +and dangerous most of the way, is over 4300 feet. The +track proceeds down the Holiwar valley, brightened by +a river of clear green water, descending from Lake Irene. +Having forded this, we camped on its left bank on a +gravelly platform at the edge of the oak woods which +clothe the lower spurs of the grand Kuh-i-Haft-Kuh, +with a magnificent view of the gray battlemented precipices +of Parwez. The valley is beautiful, and acres of +withered flowers suggested what its brief spring loveliness +must be, but its altitude is only 5150 feet, and the +mercury in the shade was 104°, the radiation from the +rock and gravel terrible, and the sand-flies made rest +impossible. At midnight the mercury stood at 90°. +There were no Bakhtiaris, but two or three patches of +scorched-up wheat, not worth cutting, evidenced their +occasional presence. Among these perished crops, revelling +in blazing soil and air like the breath of a furnace, +grew the blue <i>centaurea</i> and the scarlet poppy, the +world-wide attendants upon grain; and where other +things were burned, the familiar rose-coloured "sweet +william," a white-fringed <i>dianthus</i>, and a gigantic yellow +mullein audaciously braved the heat.</p> + +<p>No one slept that night because of the sand-flies and +<span class="pagenum"><a name="Page_105" id="Page_105">105</a></span> +the need for keeping a vigilant watch. Indeed, the tents +were packed shortly after sunset, and in a hot dawn we +ascended to a considerable height above the valley, and +then for many miles followed a stream in a wooded glen, +where willows, planes, vines, rank grass, and a handsome +yellow pea grew luxuriantly, looped together continually +by the fragile <i>Clematis orientalis</i>. All that +country would be pretty had it moisture and "atmosphere." +The hillsides are covered with oaks and the +<i>Paliurus aculeatus</i> on their lower slopes, rising out of +withered flowers. All else is uncut sun-cured hay, and +its pale uniform buff colour is soft, and an improvement +on the glare of bare gravel.</p> + +<p>Delays, occasioned by the caravan being misled by the +guide, took us into the heat of the day, and before the +narrow valley opened out into the basin surrounded by +wooded spurs of hills in which Khanabad stands, it was +noon. Men and animals suffered from the heat and +length of that march. In the middle of this basin there +is a good deal of cultivation, and opium, wheat, cotton, +melons, grapes, and cucumbers grow well. Rice has +already succeeded wheat, and will be reaped in November. +Kalla Khanabad, the fort dwelling of Yahya Khan, with +terraces of poplars, mulberries, pomegranates, and apricots +below it, makes a good centre of a rather pretty view. +Leaving it on the right we turned up a narrow valley +with a small stream and irrigation channels, and close to +a spring and some magnificent plane trees camped for +Sunday on a level piece of blazing ground where the +mercury stood at 106° on both days. This spot was +remarkable for some very fine <i>eryngiums</i> growing by the +stream, with blossoms of a beautiful "French blue," the +size of a Seville orange.</p> + +<p>The Khan's son, a most unprepossessing young man, +called on me, and I received him under the trees, a +<span class="pagenum"><a name="Page_106" id="Page_106">106</a></span> +number of retainers armed with long guns standing round +the edge of the carpet. He was well dressed, but a +savage in speech and deportment. As to the dress of +the Bakhtiaris, the ordinary tribesmen wear coarse cotton +shirts fastening at the side, but generally unfastened, blue +cotton trousers, each leg two yards wide, loose at the +bottom and drawn on a string at the top, webbing shoes, +worsted socks if any, woollen girdles with a Kashmir +pattern, and huge loose brown felt coats or cloaks with +long sleeves, costing from fifteen to twenty-five <i>krans</i> each, +and wearing for three or four years. The Khans frequently +have their <i>shulwars</i> of black silk, and wear +the ordinary Persian full-skirted coat, usually black, but +"for best" one of fine blue or fawn cloth. All wear +brown or white felt skull-caps, and shave their heads for a +width of five inches from the brow to the nape of the +neck, leaving long side-locks. The girdle supplies the +place of pockets, and in it are deposited knives, the pipe, +the tobacco-pouch, the flint and steel, and various etceteras.</p> + +<p>Every man carries a long smooth-bore gun slung +from his left shoulder, or a stout shillelagh, or a stick +split and loaded at one end (the split being secured with +strong leather), or all these weapons of offence and defence +at once.</p> + +<p>These very wide <i>shulwars</i>, much like the "divided +garment," are not convenient in rough walking, and on +the march a piece of the hem on the outer side is tucked +into the girdle, producing at once the neat effect of +knickerbockers.</p> + +<p>The men are very well made. I have never seen +deformity or lameness except from bullet wounds. They +are not usually above the middle height, though that is +exceeded by the men of the Zalaki tribe. They are +darker than the Persians. As a general rule they have +straight noses, with very fully expanded nostrils, good +<span class="pagenum"><a name="Page_107" id="Page_107">107</a></span> +mouths, thin lips, straight or slightly curved eyebrows, +dark gray or black eyes, hazel in a few instances, deeply +set, and usually rather close together, well-developed foreheads, +small ears, very small feet, and small hands with +tapering fingers. The limbs below the knee are remarkably +straight and well-developed, and the walk is always +good.</p> + +<p>It is not easy to say how the women are made, as +their clothing gives no indications of form. They are +long-limbed, and walk with a firm, even, elastic stride. +They are frequently tall, and except when secluded are +rarely stout. Their hands and feet are small. Their +figures are spoilt (if they ever had any) by early maternity +and hard work. At twenty a woman looks past forty. +Many, perhaps it is not an exaggeration to say most, of +them have narrowly escaped being handsome. Fine eyes, +straight noses, and well-formed mouths with thin lips +are the rule. The hair is always glossy and abundant, +and the teeth of both sexes are white, regular, and healthy-looking, +though toothache is a painfully common ailment.</p> + +<p>The women's dress in the "higher classes" is much +like that worn by the ordinary Persian women, with the +exception of what I have elsewhere called "balloon +trousers," but the hard-working tribesmen's wives are +clothed in loose blue cotton trousers drawn in at the +ankles, short open chemises, and short open jackets. A +black or coloured kerchief covers the head, the ends hanging +down behind or in front. They wear loose woollen +shoes with leather soles. The dress is not pretty or +picturesque, and is apt to be dirty and ragged, but it +suits their lives and their hard work.</p> + +<p>Both sexes stain the finger-nails and the palms of +the hands with henna, and all wear amulets or charms +suspended round the neck, or bound on the upper part of +the arm. These consist of passages from the Koran, +<span class="pagenum"><a name="Page_108" id="Page_108">108</a></span> +which are written on parchment in very small characters, +and are enclosed in cases of silver or leather.</p> + +<p>At night they merely take off the outer garment +where they have two. The scanty ablutions are very +curious. Each family possesses a metal jug of rather +graceful form, with a long spout curiously curved, and +the mode of washing, which points to an accustomed +scarcity of water, is to pour a little into the palm of the +right hand, and bathe the face, arms, and hands with it, +soap not being used. They conclude by rinsing the +mouth and rubbing the teeth either with the forefinger +or with the aromatic leaf of a small pink salvia.</p> + +<p>I called by appointment on the Khan's wives, sixteen +in number. An ordinary tribesman marries as many +wives as he can afford to house and keep. Poverty and +monogamy are not allied here. Women do nearly all the +work, large flocks create much female employment, and +as it is "contrary to Bakhtiari custom" to employ female +servants who are not wives, polygamy is very largely +practised. On questioning the guides, who are usually +very poor men, I find that they have two, three, and +even four wives, the reverse of what is customary among +the peasants of Turkey and Persia proper. The influence +of a chief increases with the number of his wives, +as it enlarges his own family connections, and those +made by the marriages of his many sons and daughters. +Large families are the rule. Six children is the average +in a monogamous household, and the rate of infant +mortality is very low.</p> + +<p>The "fort" is really picturesque, though forlorn and +dirty. It is built on the steep slope of a hill, and on one +side is three stories in height. It has a long gallery in +front, with fretwork above the posts which support the +roof, round towers at two of the corners, and many +irregular roofs, and steep zigzags cut in the rock lead up +<span class="pagenum"><a name="Page_109" id="Page_109">109</a></span> +to it. The centre is a quadrangle. When I reached the +gateway under the tower many women welcomed me, +and led me down a darkish passage to the gallery aforesaid, +which has a pretty view of low hills, with mulberries +and pomegranates in the foreground. This gallery runs +the whole length of the fort, and good rooms open upon +it. It was furnished with rugs upon the floor, and two +long wooden settees, covered with checked native blankets +in squares of Indian yellow and madder red.</p> + +<p>I had presents for the favourite wife, but as one man +said this was the favourite, and another that, and the +hungry eyes of sixteen women were fixed on the parcels, +I took the safer course of presenting them to the Khan +for the "ladies of the <i>andarun</i>." Yahya Khan sent to +know if it would be agreeable to me for him to make his +salaam to me, a proposal which I gladly accepted as a +relief from the curiosity and disagreeable familiarity of +the women. There was a complete rabble of women in +the gallery, with crawling children and screaming babies—a +forlorn, disorderly household, in which the component +parts made no secret of their hatred and jealousy of each +other.</p> + +<p>I pitied the Khan as he came in to this Babel of +intriguing women and untutored children—of women +without womanliness and children without innocence—the +lord and master of the women, but not in any noble +sense their husband, nor is the house, or any polygamous +house, in any sense a home.</p> + +<p>The wife who, I was afterwards told, is the "reigning +favourite" sat on the same settee as her lord, and he +ignored the whole of them. Her father, Bagha Khan, +asked me to give into his care the present for her, lest it +should make the other wives jealous.</p> + +<p>Yahya Khan rules a large part of the Pulawand tribe, +1000 families, and aspires to the chieftainship of its +<span class="pagenum"><a name="Page_110" id="Page_110">110</a></span> +subdivisions, among which are the Bosakis, Hajwands, +Isawands, and Hebidis, numbering 2800 families.<a name="FNanchor_10" id="FNanchor_10" href="#Footnote_10" class="fnanchor">[10]</a></p> + +<div class="figcenter"><a name="i110" id="i110"></a> +<img src="images/illus-110.jpg" width="398" height="414" alt="YAHYA KHAN" /> +<p class="caption">YAHYA KHAN.</p> +</div> + +<p>He is a tall, big, middle-aged man with a very wide +mouth, and a beard dyed auburn with henna—very +intelligent, especially as regards his own interests, and +very well off, having built his castle himself.</p> + +<p>He asked me if I thought England would occupy +south-west Persia in the present Shah's lifetime? Which +<span class="pagenum"><a name="Page_111" id="Page_111">111</a></span> +has the stronger army, England or Russia? Why +England does not take Afghanistan? Did I think the +Zil-es-Sultan had any chance of succeeding his father? +but several times reverted to what seemed uppermost in +his mind, the chances of a British occupation of Southern +Persia, a subject on which I was unwilling to enter. +He complained bitterly of Persian exactions, and said +that the demand made on him this year is exactly +double the sum fixed by the Amin-es-Sultan.</p> + +<p>It is not easy to estimate the legitimate taxation. +Probably it averages two <i>tumans</i>, or nearly fifteen shillings +a family. The assessment of the tribes is fixed, but +twenty, forty, and even sixty per cent extra is often taken +from them by the authorities, who in their turn are +squeezed at Tihran or Isfahan. Every cow, mule, ass, +sheep, and goat is taxed. Horses pay nothing.</p> + +<p>In order to get away from perilous topics, which had +absolutely no interest for the women. I told him how +interested I was in seeing all his people clothed in blue +Manchester cottons, though England does not grow a tuft +of cotton or a plant of indigo. I mentioned that the +number of people dependent on the cotton industry in +Britain equals the whole population of Persia, and this +made such an impression on him that he asked me to +repeat it three times. He described his tribe as prosperous, +raising more wheat than it requires, and exporting +1000 <i>tumans'</i> worth of carpets annually.</p> + +<p>It is curious that nomadic semi-savages should not only +sow and harvest crops, and make carpets of dyed wool, as +well as goats-hair rugs and cloth, horse-furniture, <i>khūrjins</i>, +and socks of intricate patterns, but that they should +understand the advantages of trade, and export not only +mules, colts, and sheep, but large quantities of charcoal, +which is carried as far as Hamadan; as well as <i>gaz</i>, gall-nuts, +tobacco, opium, rice, gum mastic, clarified butter, the +<span class="pagenum"><a name="Page_112" id="Page_112">112</a></span> +skins of the fox and a kind of marten, and cherry sticks +for pipes.</p> + +<p>Certainly the women are very industrious, rising at +daylight to churn, working all day, weaving in the intervals, +and late at night boiling the butter in their big +caldrons. They make their own clothes and those of +their husbands and children, except the felt coats, sewing +with needles like skewers and very coarse loosely-twisted +cotton thread. They sew backwards, <i>i.e.</i> from left to +right, and seem to use none but a running stitch. Everywhere +they have been delighted with gifts of English +needles and thread, steel thimbles, and scissors.</p> + +<p>When it is remembered that, in addition to all the +"household" avocations which I have enumerated, they +pitch and strike tents, do much of the loading and unloading +of the baggage, and attend faithfully to their +own offspring and to that of their flocks and herds, it will +be realised that the life of a Bakhtiari wife is sufficiently +laborious.</p> + +<p>We were to have left that burning valley at 11 <span class="smcap">p.m.</span>, +and when I returned at dusk from the fort the tents +were folded and the loads ready for a moonlight march, +but Yahya Khan sent to say that for the ostensible +reason of the path being greatly obstructed by trees we +could not start till daylight! Later he came with a +number of tribesmen and haggled noisily for two hours +about the payment of an escort, and the sheep a day which +it would require. It was not a comfortable night, for the +sand-flies were legion, and we did not get off till 4.30, +when we were joined by Yahya Khan and his son, who +accompanied us to the Pul-i-Hawa.</p> + +<p>The path from Kalla Khanabad runs at a considerable +elevation on wooded hillsides and slopes of shelving +rock, only descending to cross some curious ribs of +conglomerate and the streams which flow into the Ab-i-Diz. +<span class="pagenum"><a name="Page_113" id="Page_113">113</a></span> +There are frequent glimpses of the river, which has +the exquisite green colour noticeable in nearly all the +streams of this part of Luristan. At a distance of a few +miles from Khanabad the valley, which has been pretty +wide, and allows the river to expand into smooth green +reaches, narrows suddenly, and the Ab-i-Diz, a full, strong +stream, falls in a very fine waterfall over a natural dam +or ledge of rock, which crosses it at its broadest part, and +is then suddenly compressed into a narrow passage between +cliffs and ledges of bituminous limestone, the lowest +of which is a continuation of the path which descends +upon it by some steep zigzags.</p> + +<p>Below this gorge the river opens out into a smooth +green stretch, where it reposes briefly before starting on +a wild and fretted course through deep chasms among +precipitous mountains, till it emerges on the plains above +Dizful. These limestone cliffs exude much bitumen, and +there is a so-called bituminous spring. Our men took +the opportunity of collecting the bitumen and rolling it +into balls for future use, as it is esteemed a good remedy +for dyspepsia and "bad blood."</p> + +<p>At the narrowest part of its channel the river is +crossed by a twig bridge wide enough for laden animals, +supported on the left bank by some tree-stems kept steady +by a mass of stones. In the middle it takes a steepish +upward turn, and hangs on to the opposite cliff at a considerable +elevation. The path up from it to the top of +the cliff is very narrow, and zigzags by broken ledges +between walls of rock. For loaded animals it is a very +bad place, and the caravan took an hour and a half to +cross, though only four mules were unloaded, the rest +being helped across by men at their heads and tails. +Several of them fell on the difficult climb from the +bridge. It would be bad enough if the roadway of +osiers were level, but it shelves slightly to the south. +<span class="pagenum"><a name="Page_114" id="Page_114">114</a></span> +That gorge is a very interesting break in an uninteresting +and monotonous region, and the broad fall +above the bridge is not without elements of grandeur. +The altitude of the river over which the Pul-i-Hawa hangs +is only 3800 feet, the lowest attained on this journey.</p> + +<div class="figcenter"><a name="i114" id="i114"></a> +<img src="images/illus-114.jpg" width="428" height="351" alt="A TWIG BRIDGE" /> +<p class="caption">A TWIG BRIDGE.</p> +</div> + +<p>The popular nomenclature is adopted here, but it +would be more accurate to call this stream the Ab-i-Burujird, +and to defer conferring the name of Ab-i-Diz +upon it till the two great branches have united far below +this point. These are the Ab-i-Burujird, rising to the +west of Burujird, which with the tributaries which enter +it before it reaches the Tang-i-Bahrain, drains the great +plain of Silakhor, and the Ab-i-Basnoi, a part of which +has been referred to under its local name of Kakulistan, +or "the Curl," which drains the upper part of the Persian +<span class="pagenum"><a name="Page_115" id="Page_115">115</a></span> +district of Faraidan, and receives the important tributaries +of the Guwa and the Gokun before its junction with +the Ab-i-Burujird. A tributary rising in the Kuh-i-Rang +has been locally considered the head-water of the +Ab-i-Diz.</p> + +<p>Leaving the Ab-i-Diz, the path pursues valleys with +streams and dry torrent-beds, much wooded with oak and +hawthorn, with hills above, buff with uncut sun-cured hay, +magnificent pasturage, but scantily supplied with water.</p> + +<p>The <i>belut</i>, or oak, grows abundantly in these valleys, +and on it is chiefly collected the deposit called <i>gaz</i>, a +sweetish glaze upon the leaf, which is not produced every +year, and which is rather obscure in its origin. When +boiled with the leaves it forms a shiny bottle-green mass, +but when the water is drained from them and carefully +skimmed, it cools into a very white paste which, when +made up with rose-water and chopped almonds, is cut +into blocks, and is esteemed everywhere. It is mentioned +by Diodorus Siculus.<a name="FNanchor_11" id="FNanchor_11" href="#Footnote_11" class="fnanchor">[11]</a> The unwatered valleys are wooded +with the <i>Paliurus aculeata</i> chiefly, and the jujube tree +(<i>Zizyphus vulgaris</i>), which abounds among the Bakhtiari +mountains.</p> + +<p>The heat was frightful, and progress was very slow, +owing to the low projecting branches of trees, which delayed +the baggage and tore some of the tents. In places +the path was farther obstructed by a species of liana +known in New Zealand as "a lawyer," with hooked thorns.</p> + +<p>We passed by the steep ledgy village of Shahbadar, +on the roofs of which I rode inadvertently, till the shouts +of the people showed me my error, and encamped on +the only available spot which could be found, a steep, +bare prominence above a hollow, in which is a spring +surrounded by some fine plane trees. The Shahbadar +people live in their village for three winter months only, +<span class="pagenum"><a name="Page_116" id="Page_116">116</a></span> +and were encamped above us, and there were two large +camps below. Men from each of them warned us to +beware of the others, for they were robbers, and there +was a great deal of dexterous pilfering, which reduced my +table equipments to a copper mug, one plate, and a knife +and fork. My <i>shuldari</i> was torn to pieces, and pulled +down over me, by a lively mule which cantered among +the tent ropes.</p> + +<p>The afternoon, with the mercury at 103°, was spent +in entertaining successive crowds, not exactly rude, but +full of untamed curiosity. I amused them to their complete +satisfaction by letting them blow my whistle, fill +my air-cushion, and put the whalebones into my collapsible +basins. One of Milward's self-threading needles, +which had luckily been found in my carpet, surprised +them beyond measure. Every man and woman insisted +on threading it with the eyes shut, and the <i>ketchuda</i> of +one camp offered to barter a sheep for it. They said +that my shabby tent, with its few and shabby equipments, +was "fit for God!"</p> + +<p>The camps passed on that day were constructed of +booths made of stems of trees with the bark on, the roofs +being made of closely-woven branches with the leaves +on. These booths are erected round a square with mat +walls, and face outwards, a sort of privacy being obtained +by backs of coarse reed mats four feet high, and mat +divisions between the dwellings. The sheep, goats, and +cattle are driven into the square at night through a +narrow entrance walled with mats.</p> + +<p>Since leaving the Karun very few horses have been +seen, and the few have been of a very inferior class. +Even Yahya Khan, who has the reputation of being rich, +rode a horse not superior to a common pack animal. The +people we have been among lately have no horses or mares, +the men walk, and the loads are carried on cows and asses. +<span class="pagenum"><a name="Page_117" id="Page_117">117</a></span></p> + +<p>In the greater part of this country I have not seen +a mule, with the exception of some mule foals on a high +pass near Ali-kuh. The Bakhtiaris breed mules, however, +and sell them in Isfahan in the spring, but rarely use +them for burden. They breed horses in some places, +exporting the colts and keeping the fillies. Their horses +are small and not good-looking, but are wiry and enduring, +and as surefooted as mules. In fact they will go anywhere. +One check on the breeding of good horses is +that, when a man has a good foal, he is often compelled +to make a present of it to any superior who fancies it.</p> + +<p>The horses are shod, as in Persia proper, with thin +iron plates covering nearly the whole hoof, secured by six +big-headed nails. Reared in camps and among children, +they are perfectly gentle and scarcely require breaking. +A good Bakhtiari horse can be bought for £6 or £8. +A good mule is worth from £7 to £11. Asses are +innumerable, and are used for transporting baggage, +equally with oxen and small cows. A good donkey can +be bought for 30s.</p> + +<p>The goats are very big and long-haired. The sheep, +which nearly always are like the goats brown or black, +and very tall, are invariably of the breed with the great +pendulous tails, which sometimes weigh nearly eight +pounds. They give a great deal of milk, and it is on +this, not on cows' milk, that the people rely for the +greater part of their food, their cheese, curds, <i>mast</i>, +and <i>roghan</i>.</p> + +<p>The goat-skins are invaluable to them. They use +them for holding water and milk, and as churns for their +butter. They make all their tents, their tent carpets, +and their sacks for holding wool of goat's-hair, woven on +rude portable looms.</p> + +<p>The female costume changed at Shahbadar. The +women now wear loose garments like nightgowns, open +<span class="pagenum"><a name="Page_118" id="Page_118">118</a></span> +to the waist, and reaching from the neck to the feet, and +red trousers, tight below the knee, but rarely visible +below the outer dress. Their notion of ornament consists +in having a branch or frond tattooed up the throat.</p> + +<p>These tribes breed cattle extensively. One camp +possessed over 300 young beasts. The calves are +nourished by their mothers up to two years old. They +have a few white angora goats of great beauty, but the +majority are black and are valued chiefly for their milk +and for their long coarse hair.</p> + +<p>A march through fierce heat at a low level brought +us at noon to the village of Imamzada-i-Mamil. The +road, after continuing along the same wooded valley, +which in a happier climate would be called a glen, +emerges on scenery truly "park-like," softly-outlined +hills covered with buff grass, and wooded on their gently-curved +slopes with oak and hawthorn, fringing off into +clumps and single trees. Smooth broad valleys, first of +buff pasture, and then of golden wheat or green maize, +lie among the hills. All is soft and lowland, and was +bathed that day in a dreamy blue heat haze. Not a +mountain rose above the gently-curved hills which were +painted in soft blue on the sky of the distant horizon. +The natural wood ceased. The surroundings underwent +an abrupt change. Is it a change for the better, I +wonder? Three months and a week have been spent in +zigzagging among some of the loftiest mountains and +deepest valleys of Persia, and they now lie behind, among +the things that were. In fact, Khuramabad, from which +I write, is not only out of the Bakhtiari country, but the +Bakhtiari Lurs are left behind, and we are among the +fierce and undisciplined tribes of the Feili Lurs.</p> + +<p>The baggage animals were not dubious, as I am, as to +the advantages of the change. When we reached the +open, Cock o' the Walk threw up his beautiful head, +<span class="pagenum"><a name="Page_119" id="Page_119">119</a></span> +knocked down the man who led him, and with a joyous +neigh set off at a canter, followed by all the mules and +horses, some cantering, some trotting, regardless of their +loads, and regardless of everything, proceeding irresponsibly, +almost knocking one out of the saddle by striking +one with the sharp edges of <i>yekdans</i> and tent poles, till +they were headed off by mounted men, after which some +of them rolled, loads and all, on the soft buff grass. +This escapade shows what condition they are in after +three months of hard mountain work.</p> + +<p>Reaching the village at noon, we halted till moonrise +at midnight on an eminence with some fine plane and +walnut trees upon it above a stream which issues from +below an <i>imamzada</i> on a height, and passes close to a +graveyard. Possibly this contaminates the water, for +there has been a great outbreak of diphtheria, which has +been very fatal. It is quite a small village, but thirteen +children suffering from the most malignant form of the +malady, some of them really dying at the time, were +brought to me during the afternoon, as well as some +people ill of what appeared to be typhoid fever. One +young creature, very ill, was carried three miles on her +father's back, though I had sent word that I would call +and see her at night. She died a few hours later of the +exhaustion brought on by the journey. The mercury +that afternoon reached 103° in the shade.</p> + +<p>Soon after midnight the mules were silently loaded, +and we "stole silently away," to ride through the territory +of the powerful Sagwands, a robber tribe, and reached +this place in eight hours, having done twenty-two and a +half miles. It was a march full of risk, through valleys +crowded with camps, and the guide who rode in front was +very much frightened whenever the tremendous barking +of the camp dogs threatened to bring robbers down on +us in the uncertain light. The caravan was kept in +<span class="pagenum"><a name="Page_120" id="Page_120">120</a></span> +steady order, and the rearguard was frequently hailed by +the leader. Nothing happened, and when day broke we +were in open russet country, among low, formless gravelly +hills, with the striking range of rocky mountains which +hems in Khuramabad in front, under a hazy sky.</p> + +<p>Later, fording the Kashgan, I got upon the Burujird +caravan road, along which are telegraph poles, and on +which there was much caravan traffic. Recrossing the +Kashgan, but this time by a good two-arched bridge of +brick on stone piers, the Yafta Kuh came in sight, +and Khuramabad with its green gardens, its walls of +precipitous mountains, and its ruined fort on an isolated +and most picturesque rock in the centre of the town—a +very striking view.</p> + +<p>Khuramabad, before the fourteenth century, was called +Diz Siyah, or the black fort, and was the capital of the +Atabegs, the powerful kings who reigned in Luri-Kushuk +from <span class="smcap">a.d.</span> 1155 to about <span class="smcap">a.d.</span> 1600. Sir H. Rawlinson +does not regard any of its remains as earlier than the +eleventh or twelfth century.</p> + +<p>The camps are outside the town, on a stretch of +burning gravel, with some scorched pasture beyond it, on +which are Ilyat camps, then there are divers ranges of +blackish and reddish mountains, with pale splashes of +scorched herbage when there is any at all. Behind my +tent are a clump of willows, an irrigating stream, large +gardens full of fruit trees and melons, and legions of +mosquitos.</p> + +<p>Circumstances have changed, and the surroundings +now belong to the showy civilisation of Persia. As I +was lying under the trees, quite "knocked up" by the +long and fatiguing night march and the great heat, I +heard fluent French being spoken with a good accent. +The <i>Hakīm</i> of the Governor had called. Cavalcades of +Persians on showy horses gaily caparisoned dashed past +<span class="pagenum"><a name="Page_121" id="Page_121">121</a></span> +frequently. Ten infantrymen arrived as a guard and +stacked their arms under the willows, and four obsequious +servants brought me trays of fruit and sweetmeats put +up in vine leaves from the Governor. Melons are a drug. +The servants are amusing themselves in the bazars. It +is a bewildering transition.</p> + +<p>The altitude is only 4050 feet, and the heat is awful—the +heat of the Indian plains without Indian appliances. +When the men took up stones with which to hammer the +tent pegs they dropped them "like hot potatoes." The +paraffin candles melt. Milk turns sour in one hour. +Even night brings little coolness. It is only heat and +darkness instead of heat and light.</p> + +<p>I was too much exhausted by heat and fatigue to +march last night, and rested to-day as far as was possible, +merely going to pay my respects to the Governor of +Luristan, the Nizam-ul-Khilwar, and the ladies of his +<i>haram</i>. The characteristics of this official's face are +anxiety and unhappiness. There was the usual Persian +etiquette—attendants in the rear, scribes and <i>mollahs</i> +bowing and kneeling in front, and tea and cigarettes in +the pretty garden of the palace, of which cypresses, pomegranates, +and roses are the chief features. Mirza was +not allowed to attend me in the <i>andarun</i>, but a <i>munshi</i> +who spoke a little very bad French and understood less +stood behind a curtain and attempted to interpret, but +failed so signally that after one or two compliments I +was obliged to leave, after ascertaining that a really +beautiful girl of fourteen is the "reigning favourite." +The women's rooms were pretty, and the women themselves +were richly but elegantly dressed, and graceful in +manner, though under difficulties. After a visit to the +ruined fort, an interesting and picturesque piece of +masonry, I rode unmolested through the town and bazars.</p> + +<p>Khuramabad, the importance of which lies in its +<span class="pagenum"><a name="Page_122" id="Page_122">122</a></span> +situation on what is regarded as the best commercial route +from Shuster to Tihran, etc., is the capital of the Feili +Lurs and the residence of the Governor of Luristan. +Picturesque at a distance beyond any Persian town that +I have seen, with its citadel rising in the midst of a +precipitous pass, its houses grouped round the base, its +fine bridge, its wooded gardens, its greenery, and the +rich valley to the south of the gorge in which it +stands, it successfully rivals any Persian town in its +squalor, dirt, evil odours, and ruinous condition. Two-thirds +of what was "the once famous capital of the +Atabegs" are now "ruinous heaps." The bazars are +small, badly supplied, dark, and rude; and the roads are +nothing but foul alleys, possibly once paved, but now +full of ridges, holes, ruins, rubbish, lean and mangy +dogs, beggarly-looking men, and broken channels of +water, which, dribbling over the soil in the bazars and +everywhere else in green and black slime, gives forth +pestiferous odours in the hot sun.</p> + +<p>The people slouch about slowly. They are evidently +very poor, and the merchants have the melancholy +apathetic look which tells that "trade is bad." The +Feili Lurs, who render the caravan route to Dizful incessantly +insecure, paralyse the trade of what should +and might be a prosperous "distributing point," and the +Persian Government, though it keeps a regiment of +soldiers here, is unsuccessful in checking, far less in +curing the chronic disorder which has produced a nearly +complete stagnation in trade.</p> + +<p>I am all the more disappointed with the wretched +condition of Khuramabad because the decayed state of +its walls is concealed by trees, and it is entered by a +handsome bridge 18 feet wide and 900 long, with +twenty-eight pointed arches of solid masonry, with a fine +caravanserai with a tiled entrance on its left side. The +<span class="pagenum"><a name="Page_123" id="Page_123">123</a></span> +Bala Hissar is a really striking object, its pile of ancient +buildings crowning the steep mass of naked rock which +rises out of the dark greenery and lofty poplars and +cypresses of the irrigated gardens. This fort, which is in +ruins, encloses within its double walls the Wali's palace +and other official buildings, and a fine reservoir, 178 feet +by 118, fed by a vigorous spring. In the gardens by +the river, north of the fort, are some remains of the walls +and towers of the ancient Atabeg capital, and there are +also ruins of an aqueduct and of an ancient bridge, of +which ten arches are still standing. The most interesting +relic, however, is a round tower sixty feet high in fairly +good preservation, with a Kufic inscription round the top.</p> + +<p>It is said that there are 1200 houses in Khuramabad, +which would give it a population of over 7000. It has +been visited by several Englishmen for purposes of trade +or research, and it has doubtless made the same impression +upon them all as it does upon me.</p> + +<p><i>Burujird, August 9.</i>—A night march of twenty-two +miles through perilous country brought us in blazing heat +to an encampment of Seyyids of the Bairanawand tribe, +fine-looking men, showing in their haughty bearing their +pride in their illustrious lineage, but not above depriving +us during the night of many useful articles. Their camp +had three streets of tents, in front of which oxen were +treading out wheat all day long. These Seyyids have +much wealth in mares and oxen. Again we started at +moonrise for what was regarded as a dangerous march, +a party of Sagwands having gone on ahead, with hostile +intentions, it was said.</p> + +<p>However, nothing happened, and nothing was heard +except the shouts of our own <i>charvadars</i> and the pandemonium +made by the simultaneous barking of huge dogs +in the many camps we passed but could not see. We +rode through cultivated valleys full of nomads, forded the +<span class="pagenum"><a name="Page_124" id="Page_124">124</a></span> +placid Bawali, and at dawn were at the foot of the grand +pass of Handawan, 7500 feet in altitude, which is +ascended by steep zigzags over worn rock ledges, and the +dry boulder-strewn bed of a torrent. A descent of 2000 +feet and a long ride among large formless hills took us to +a narrow gorge or chasm with a fine mountain torrent, and +thence to the magnificent Tang-i-Buzful, from which we +emerged with some suddenness on the slopes of the low +foot-hills on the north side of the plain of Burujird or +Silakhor.</p> + +<p>This very rich plain, about thirty miles long by from +six to eight broad, has been described as "waterlogged," +and the level of the water is only a foot below the surface. +Certainly very numerous springs and streams rise +along the hill slopes which we traversed and flow down +into the plain, which is singularly flat, and most of it only +relieved from complete monotony by the villages which, +to the number of 180, are sprinkled over it, many of +them raised on artificial mounds, at once to avoid the +miasma from the rice-fields and as a protection from the +Lurs. Above the south-eastern end rises the grand bulk +of Shuturun Kuh, with a few snow-patches still lingering, +and towards the other lies the town of Burujird, the +neighbourhood of which for a few miles is well planted, +but most of the plain is devoid of trees. It is watered +by many streams, which flow into the Burujird river +and the Kamand-Ab, which uniting, leave the plain by +the magnificent Tang-i-Bahrain.</p> + +<p>The first view, on emerging from the buff treeless +mountains, was very attractive. The tall grass of the +rich marshy pastures rippled in the breeze in wavelets of +a steely sheen. Brown villages on mounds contrasted +with the vivid green of the young rice. Towards Burujird, +of which nothing but the gilding of a dome was visible, +a mass of dark greenery refreshed the eyes. The charm +<span class="pagenum"><a name="Page_125" id="Page_125">125</a></span> +of the whole was the contrast between the "dry and +thirsty land where no water is" and abundant moisture, +between the scanty and scorched herbage of the arid +mountains and the "trees planted by the rivers of water," +but I confess that the length and overpowering fatigue of +that thirty-three miles' march, much of it in blazing heat, +following on three nights without sleep, soon dulled +my admiration of the plain. Hour after hour passed +on its gravelly margin, then came melon beds, files of +donkeys loaded with melons in nets, gardens of cucumbers +and gourds, each with its "lodge," irrigation channels, +dykes, apricot and mulberry orchards, lanes bordered +with the graceful <i>elægnus</i>, a large and busy village, where +after a very uncertain progress we got a local guide, and +then a low isolated hill, crowned by a dwelling arranged +for security, and a liberally planted garden, a platform +with terraced slopes and straight formal walks, a terrace +with a fine view, and two tanks full of turtles (which +abound in many places) under large willows, giving a +pleasant shade. Between them I have pitched my +tents, with the lines of an old hymn constantly occurring +to me—</p> +<div class="poem"> +<p class="o1">"Interval of grateful shade,</p> +<p>Welcome to my weary head."</p> +</div> + +<p>Burujird, one and a half mile off, and scarcely seen +above the intervening woods, gives a suggestion of civilisation +to the landscape. In the sunset, which is somewhat +fiery, Shuturun and the precipices of the Tang-i-Bahrain +are reddening.</p> + +<p>The last three marches have been more severe than +the whole travelling of the last three months. Happy +thought, that no call to "boot and saddle" will break +the stillness of to-morrow morning!</p> + +<p class="sig"> +I. L. B. +</p> + +<p class="letter">LETTER XXI</p> + +<p><span class="pagenum"><a name="Page_126" id="Page_126">126</a></span></p> + +<p class="letterhead"> +<span class="smcap">Burujird</span>, <i>Aug. 16</i>. +</p> + +<p>A week has glided away since I sent my last diary letter, +with only two events of direct personal interest, one being +that I have bought a young, powerful little Bakhtiari +horse, which has been in camp since we left the Karun +river, a dark bay, with black points, big feet, a big ugly +head, and big flopping ears, but otherwise passably good-looking, +an unsuspicious animal, brought up in tent life, +with children rolling about among his feet, and as yet +quite ignorant that man can be anything but his friend. +I intend to look after his well-being, but not to make a +pet of him.</p> + +<p>The other event occurred on the morning after our +arrival, and took the place of the "boot and saddle" call, +for I was awakened very early by a hubbub round my +tent, the interpretation of which was that a packing case +in three compartments, containing my cooking utensils, +remaining table equipments, and stores, had been carried +off before daylight, deposited in an adjacent plantation, +broken open, and emptied. Thus I was left with +nothing, and have been unable to get anything in the +bazars here except two cooking pots and a tin teapot of +unique construction made to order. The few other things +which I still regard as absolute necessaries, a cup, plate, +knife, fork, and spoon, have been lent me by the Agha. +All my tea is gone, the worst loss of all. +<span class="pagenum"><a name="Page_127" id="Page_127">127</a></span></p> + +<p>Later in the day Hassan came in a quiet rage, saying +that he would leave for Isfahan at once, because Mirza +had accused him of not keeping an efficient watch, and +shortly afterwards Mahomet Ali and his handsome +donkey actually did leave.<a name="FNanchor_12" id="FNanchor_12" href="#Footnote_12" class="fnanchor">[12]</a> Burujird bears a very bad +reputation. Here, last year, a young English officer was +robbed of his tents and horses, and everything but the +clothes he wore.</p> + +<p>The Governor, on hearing of the theft, said I should +not have "camped in the wilderness," the "wilderness" +being a beautifully kept garden with a gardener (who +was arrested) and a house. For the last week a guard of +six soldiers has watched by day and night.</p> + +<p>The news received from the Bakhtiari country is +rather startling. Mirab Khan, who looked too ill and +frail for active warfare, sent a messenger with a letter to +Khaja Taimur, urging him to join him in an attack on +Aslam Khan. The letter was intercepted by this "Judas," +and now the country from Kalahoma to Khanabad is in +a flame. Serious troubles have broken out in this plain, +all the Khans of the Sagwand tribe having united to rise +against the payment of a tribute which they regard as +heavy enough to "crush the life out of the people." +The <i>Hākim</i> has telegraphed for troops, and the governor +of Luristan is said to be coming with 500 men.</p> + +<p>A "tribute insurrection," on a larger or smaller scale, +is a common autumnal event. The Khans complain of +being oppressed by "merciless exactions." They say that +the tribute fixed by the Shah is "not too much," but that +it is doubled and more by the rapacity of governors, and +that the people are growing poorer every year. They +complain that when they decline to pay more than the +<span class="pagenum"><a name="Page_128" id="Page_128">128</a></span> +tribute fixed by the Amin-es-Sultan, soldiers are sent, +who drive off their mares, herds of cattle, and flocks +to the extent of three, four, and five times the sum +demanded.</p> + +<p>These few words contain the substance of statements +almost universally made. There is probably another side, +and they may be true in part only. The tribesmen of +Silakhor state that they had protested and appealed in +vain before they decided on resistance. Every Khan +with whom I have conversed has besought me to lay +his case before the "English Vakil" at Tihran.</p> + +<p>This widely-diffused belief in England as the redresser +of wrongs is very touching, and very palatable to one's +national pride. All these people have heard of the way +in which the cultivators in India have been treated, of +"land settlements" and English "settlement officers," +and they say, "England could make everything right +for us." So she could, "and she would"! As the +governors pay large sums for offices from which they +are removable at the Shah's pleasure, and as the lower +officials all pay more or less heavily for their positions, +we may reasonably infer that all, from the highest to the +lowest, put on the screw, and squeeze all they can out of +the people, over and above the tribute fixed at Tihran. +Near views of Oriental despotisms are as disenchanting +as near views of "the noble savage," for they contain +within themselves the seeds of "all villainies," which +rarely, if ever, fail of fructification.</p> + +<p>Mirza Karim Khan, the Governor of Burujird, called +a few days ago, a young harassed-looking man, with very +fine features, but a look of serious bad health. He +complained so much that the Agha asked his attendant, +a very juvenile <i>Hakīm</i>, speaking a little scarcely intelligible +French, if he would object to the Governor +taking something from the famous "leather box," and +<span class="pagenum"><a name="Page_129" id="Page_129">129</a></span> +the effect was so magical that the next day he looked a +different man.</p> + +<p>An arrangement was made for returning the visit, +and he received us in a handsome tent in a garden, with +the usual formalities, but only a scribe and the <i>Hakīm</i> +were present. A <i>sowar</i>, sent from Burujird with a letter +to the Sahib, was undoubtedly robbed of his horse, gun, +and some of his clothing <i>en route</i>. Very quietly the +Governor denied this, but as he did so I saw a wink +pass between the scribe and <i>Hakīm</i>. It was a pitiable +sight,—a high official sitting there, with luxuries about +him, in a city with its walls, embankments, and gates +ruinous, the brickwork in the palace gardens lying in +heaps, his province partially disturbed, the people rising +against what, at the least, are oppressive exactions, +raising an enormous tribute, from which there is no +outlay on province or city, government for the good of +the governed never entering into his (as rarely into any +other Oriental) mind.</p> + +<p>This evening he has made a farewell visit on the +terrace, attended by the <i>Hakīm</i>. Aziz Khan stood on +the edge of the carpet, and occasionally interjected a +remark into the conversation. I have before said that +he has a certain gentlemanliness and even dignity, and +his manner was neither cringing nor familiar. The +<i>Hakīm</i>, however, warned him not to speak in presence +of the Governor, a restraint which, though very different +from the free intercourse of retainers with their chiefs +among the Bakhtiari, was in strict accordance with the +proprieties of Persian etiquette. Aziz stalked away, +shaking his wide <i>shulwars</i>, with an air of contempt. +"This governor," he afterwards said, "what is he? If +it were Isfandyar Khan, and he were lying down, my +head would be next to his, and twenty more men would +be lying round him to guard his life with ours." +<span class="pagenum"><a name="Page_130" id="Page_130">130</a></span></p> + +<p>It seems as if Burujird were destitute of cavalry, at +least of men who can be spared, though it has been +stated that a whole cavalry regiment is in garrison.<a name="FNanchor_13" id="FNanchor_13" href="#Footnote_13" class="fnanchor">[13]</a></p> + +<p>The Governor promised three escorts; my modest +request was for one <i>sowar</i>, and a very unmilitary-looking +horseman has arrived for me, but now, within an hour of +marching, the others are without even one!</p> + +<p>Attended by the <i>Hakīm</i> and an escort, we rode yesterday +through Burujird. To write that a third of it is in +ruins is simply to write that it is a Persian town. It +has crumbling mud walls, said to be five miles in circumference, +five gates in bad repair, and a ditch, now partially +cultivated.</p> + +<p>It is situated in Lat. 33° 55′ N, and its Long. is 48° +55′ E. Its elevation is 4375 feet [Bell]. Its population +is estimated at from 12,000 to 18,000, and includes +a great many Seyyids and <i>mollahs</i>. It has a Persian +Telegraph Office and Post Office, neither of them to be +depended upon, six large and very many small mosques, a +number of mosque schools, thirty-three public baths, and +six caravanserais. It manufactures woollen goods, carpets, +and the best <i>arak</i> to be found in Persia. It also produces +dried fruits and treacle made from grapes.</p> + +<p>The bazars are large, light, and well supplied with +European goods, Russian and English cottons in +enormous quantities, Austrian kerosene lamps of all +descriptions and prices, Russian mirrors, framed +coloured engravings of the Russian Imperial family, +Russian <i>samovars</i>, tea-glasses and tea-trays, Russian +sewing and machine cotton, American sewing machines, +Russian woollen cloth, fine and heavy, Russian china, +<span class="pagenum"><a name="Page_131" id="Page_131">131</a></span> +and Russian sugar-loaves, to the sale of which several +shops are exclusively devoted.</p> + +<p>Persian manufactures are chiefly represented by +heavy cottons, dyed and stamped at Isfahan, carpets, +saddles, horse and mule furniture, copper cooking utensils, +shoes of all makes, pipes, <i>kalians</i>, rope, ornamented +travelling trunks, <i>galon</i>, gimps, tassels of silk and wool, +and "small wares" of all kinds, with rude pottery, oil jars, +each big enough to contain a man, great water-jars, small +clay bowls glazed roughly with a green glaze, guns, +swords, pistols, long knives, and the tools used by the +different trades.</p> + +<p>Altogether the bazars look very thriving, and they +were crowded with buyers. Possibly the people have +rarely if ever seen a Feringhi woman, and they crowded +very much upon me, and the escort drove them off in +the usual fashion, with sticks and stones. Though much +of Burujird lies in ruins it has a fair aspect of prosperity +and some very good houses and new buildings. The +roads are cobbled with great stones, and are certainly not +worse than those of the older parts of Tihran. Water is +abundant.</p> + +<p>Nature evidently intends Burujird to be a prosperous +city. The pasturage of the plain is magnificent, and the +rich soil produces two crops a year. All cereals flourish. +Wheat and barley ripen in July. Seven sorts of grapes +grow, and ripen in August and September, and some of +the clusters are finer than any of our hothouse produce. +Water and musk melons, tobacco, maize, gourds and +cucumbers, beans, the <i>bringal</i> or egg plant, peas, flax and +other oil seeds, rice and cotton, apricots, walnuts, pomegranates, +and peaches testify to the excellence of the soil +and climate.</p> + +<p>Not only is Burujird in the midst of an exceptionally +fine agricultural district, but it is connected by caravan +<span class="pagenum"><a name="Page_132" id="Page_132">132</a></span> +routes with the best agricultural and commercial regions +of Persia to the north, east, and west by easy roads, never +snow-blocked, or at least they never need be if there were +traffic enough to keep them open. It is only 130 miles +from rich Kirmanshah, 90 from the fertile district which +surrounds Hamadan, 60 from Sultanabad, the most important +carpet-producing region of Western Persia, and +rich besides in grain and cotton, 140 from Kûm, on the +main road from Isfahan to Tihran, something about 230 +from Tihran, and only 310 from Ahwaz.</p> + +<p>These routes are all easy, though, so far as I know +them, very badly supplied with caravanserais, except on the +main road between the two capitals. The southern road, +leading through Khuramabad to Dizful and Shuster, has +no great natural difficulties, though part of it lies through +a mountainous region. Some blasting and much boulder-lifting +would, according to Colonel Bell, remedy the evils +of the fifty miles of it which he regards as bad. But, +apart from this, the Shuster-Burujird route, the most +<i>natural</i> route for north and south-western Persian commerce +to take to and from the sea, is at present useless +to trade from its insecurity, as the Feili Lurs, through +whose territory it passes, own no authority, live by +robbery when they have any one to rob, and are always +fighting each other.</p> + +<p>There are no regular <i>charvadars</i> in Burujird, and +many and tedious have been the difficulties in the way +of getting off. Up to last night I had no mules, and +Hadji said mournfully, "When you learn what other <i>charvadars</i> +are like, you'll think of me." I have taken leave +of Aziz Khan with regret. He echoes the oft-repeated +question, "Why does not England come and give us +peace? In a few years we should all be rich, and not +have to fight each other." "Stay among us for some +years," he said, "and you will get very rich. What have +<span class="pagenum"><a name="Page_133" id="Page_133">133</a></span> +you to go back to in Feringhistan?" He asked me for +a purse, and to put some <i>krans</i> in it for his children, +but not to give him any money. He said that when he +asked for money and other things he was only in fun. +I do not know whether to believe him.</p> + +<p>Mirza and my caravan started this morning, and now, +4 <span class="smcap">p.m.</span>, I am leaving with the <i>sowar</i>, with the mercury +at 90°, for the first march of a journey of 800 miles.</p> + +<p class="sig"> +I. L. B. +</p> + +<p class="letter">LETTER XXII</p> + +<p><span class="pagenum"><a name="Page_134" id="Page_134">134</a></span></p> + +<p class="letterhead"> +<span class="smcap">Hamadan</span>, <i>Aug. 28</i>. +</p> + +<p>It was as I thought. The <i>sowar</i> sent with me was only +a harmless peasant taken from the plough, mounted on +his own horse, and provided with a Government gun. +The poor fellow showed the "white feather" on the first +march, and I was obliged to assert the "ascendency of +race" and ride in front of him. The villagers at once +set him down as an impostor, and refused him supplies, +and as his horse could not keep up with mine, and the +road presented no apparent perils, I dismissed him at the +end of three days with a <i>largesse</i> which gladdened his +heart. He did not know the way, and the afternoon I +left Burujird he led me through ploughed fields and along +roadless hillsides, till at the end of an hour I found myself +close to the garden from which I started.</p> + +<p>The early part of the first march is over great bare +gravelly slopes without water. Then come irrigation and +villages. The hills have been eaten nearly bare. Nothing +remains but a yellow salvia and the beautiful <i>Eryngium +cæruleum</i>. There, as in the Bakhtiari country, the people +stack the <i>Centaurea alata</i> for winter fodder. The road is +good, and except in two places a four-wheeled carriage +could be driven over it at a trot.</p> + +<p>The camping-ground was outside Deswali, an unwalled +village of 106 houses, with extensive cultivated +lands and a "well-to-do" aspect. The people raise cereals, +<span class="pagenum"><a name="Page_135" id="Page_135">135</a></span> +melons, cucumbers, grapes, and cotton, but in bad seasons +have to import wheat. There, as at every village since, the +<i>ketchuda</i> has called upon me, and some of these men have +been intelligent and communicative, and have shown such +courtesies as have been in their power. It is an unusual, +if not an unheard-of, thing for a European lady, even if +she knows Persian, to travel through this country without +a European escort; but there has been no rudeness or +impertinent curiosity, no crowding even; the headmen all +seemed anxious for my comfort, and supplies at reasonable +rates have always been forthcoming.</p> + +<p>The heat at Deswali was overpowering, the mercury +in my tent standing for hours on 17th August at 120°, +the temperature in the shade being 104°.</p> + +<p>It is vain to form any resolution against making a pet +of a horse. My new acquisition, "<i>Boy</i>," insisted on being +petted, and his winning and enticing ways are irresistible. +He is always tethered in front of my tent with a rope so +long as to give him a considerable amount of liberty, and he +took advantage of this the very first day to come into the +tent and make it very apparent that he wanted me to +divide a melon with him. Grapes were his next <i>penchant</i>, +then cucumber, bread, and biscuits. Then he actually +drank milk out of a soup plate. He comes up to me +and puts his head down to have his ears rubbed, and if I +do not attend to him at once, or cease attending to him, +he gives me a gentle but admonitory thump. I dine +outside the tent, and he is tied to my chair, and waits +with wonderful patience for the odds and ends, only +occasionally rubbing his soft nose against my face to +remind me that he is there. Up to this time a friendly +snuffle is the only sound that he has made. He does not +know how to fight, or that teeth and heels are of any +other use than to eat and walk with. He is really the +gentlest and most docile of his race. The point at which +<span class="pagenum"><a name="Page_136" id="Page_136">136</a></span> +he "draws the line" is being led. He drags back, and a +mulish look comes into his sweet eyes. But he follows +like a dog, and as I walk as much as I can I always have +him with me. He comes when I call him, stops when I +stop, goes off the road with me when I go in search of +flowers, and usually puts his head either on my shoulder or +under my arm. To him I am an embodiment of melons, +cucumbers, grapes, pears, peaches, biscuits, and sugar, with +a good deal of petting and ear-rubbing thrown in. Every +day he becomes more of a companion. He walks very +fast, gallops easily, never stumbles, can go anywhere, is +never tired, and is always hungry. I paid £4:15s. for +him, but he was bought from the Bakhtiaris for £3:14s. +as a four-year-old. He is "up to" sixteen stone, jumps +very well, and is an excellent travelling horse.</p> + +<p>Redundant forelocks and wavy manes, uncut tails +carried in fiery fashion, small noses, quivering nostrils, +small restless ears, and sweet intelligent eyes add wonderfully +to the attractiveness of the various points of excellence +which attract a horse-fancier in Persia. A +Persian horse in good condition may be backed against +any horse in the world for weight-carrying powers, +endurance, steadiness, and surefootedness, is seldom unsound, +and is to his rider a friend as well as a servant. +Generally speaking, a horse can carry his rider wherever +a mule can carry a load, and will do from thirty to forty +miles a day for almost any length of time.</p> + +<p>The clothing of horses is an important matter. Even +in this hot weather they wear a good deal—first a <i>parhan</i> +or shirt of fine wool crossed over the chest; next the <i>jul</i>, +a similar garment, but in coarser wool; and at night over +all this is put the <i>namad</i>, a piece of felt half an inch +thick, so long that it wraps the animal from head to tail, +and so deep as to cover his body down to his knees. A +broad surcingle of woollen webbing keeps the whole in place. +<span class="pagenum"><a name="Page_137" id="Page_137">137</a></span></p> + +<p>The food does not vary. It consists of from seven to +ten pounds of barley daily, in two feeds, and as much as +a horse can eat of <i>kah</i>, which is straw broken in pieces +about an inch and a half long. While travelling, barley +and <i>kah</i> are mixed in the nose-bag. No hay is given, +and there are no oats. It is customary among the rich +to give their horses an exclusive diet of barley grass for +one month in the spring, on which they grow very fat +and useless. Old horses are fed on dough-balls made of +barley-flour and water. A grape diet is also given in +the grape-producing regions in the autumn instead of +<i>kah</i>. <i>Boy</i> eats ten pounds of grapes as a mere dessert.</p> + +<p>I admire and like the Persian horse. His beauty is +a constant enjoyment, and, ferocious as he is to his fellows, +he is gentle and docile to man. I cannot now recall +having seen a vicious horse in seven months. On the +whole they are very well cared for, and are kindly treated. +The sore backs of baggage horses are almost inevitable, +quite so, indeed, so long as the present form of pack-saddle +stuffed with <i>kah</i> is used. Mares are not ridden in Persia +proper.</p> + +<p>The march from Deswali to Sahmine is a pretty +one, at first over long buff rolling hills and through +large elevated villages, then turning off from the Kirmanshah +road and descending into a broad plain, the whole +of which for several miles is occupied by the trees and +gardens of the eminently prosperous village of Sahmine, +whose 500 families, though they pay a tribute of 2400 +<i>tumans</i> a year, have "nothing to complain of."<a name="FNanchor_14" id="FNanchor_14" href="#Footnote_14" class="fnanchor">[14]</a></p> + +<p>I was delighted with the oasis of Sahmine. It has +abundant water for irrigation, which means abundant +<span class="pagenum"><a name="Page_138" id="Page_138">138</a></span> +fertility. Its walnut trees are magnificent, and its +gardens are filled with noble fruit trees. The wheat +harvest was being brought in, and within the walls it was +difficult to find a place to camp on, for all the open spaces +were threshing-floors, piled with sheaves of wheat and +mounds of <i>kah</i>, in the midst of which oxen in spans of +two were threshing. That is, they drew machines like +heavy wood sleds, with transverse revolving wooden rollers +set with iron fans at different angles, which cut the straw +to pieces. A great heap of unbound sheaves is in the +centre, and from this men throw down the stalked ears +till they come up to the bodies of the oxen, adding more +as fast as the straw is trodden down. A boy sits on the +car and keeps the animals going in a circle hour after +hour with a rope and a stick. The foremost oxen are +muzzled. The grain falls out during this process.</p> + +<p>On a windy day the great heaps are tossed into the +air on a fork, the straw is carried for a short distance, +and the grain falling to the ground is removed and +placed in great clay jars in the living-rooms of the houses. +All the villages are now surrounded with mounds of <i>kah</i> +which will be stored before snow comes. The dustiness +of this winnowing process is indescribable. I was nearly +smothered with it in Sahmine, and on windy days each +village is enveloped in a yellow dust storm.</p> + +<p>Sahmine, though it has many ruinous buildings, has +much building going on. It has large houses with +<i>balakhanas</i>, a Khan's fort with many houses inside, a +square with fine trees and a stream, and a <i>place</i> with a +stream, where madder-red dyers were at work, and there +are five small mosques and <i>imamzadas</i>. The gardens +are quite beautiful, and it is indeed a very attractive +village.</p> + +<p>The people also were attractive and friendly. After +the <i>ketchuda's</i> official visit the Khan's wives called, and +<span class="pagenum"><a name="Page_139" id="Page_139">139</a></span> +pressed me very hospitably to leave my tent and live +with them, and when I refused they sent me a dinner of +Persian dishes with sweetmeats made by their own hands. +The <i>kabobs</i> were quite appetising. They are a favourite +Persian dish, made of pieces of seasoned meat roasted on +skewers, and served very hot, between flaps of very hot +bread. Each bit of meat is rubbed with an onion before +being put on the skewer, and a thin slice of tail fat is +put between every two pieces. The cooks show great +art in the rapidity with which they rotate a skewer full +of <i>kabobs</i> over a fierce charcoal fire.</p> + +<p>In the evening, at the <i>ketchuda's</i> request, I held a +"reception" outside my tent, and it was a very pleasant, +merry affair. Several of the people brought their children, +and the little things behaved most graciously. It is very +pleasant to see the devotion of the men to them. I told +them that in England many of our people are so poor +that instead of children being welcome they are regarded +ruefully as additional "mouths to feed." "Ah," said the +<i>ketchuda</i>, a handsome Seyyid, "your land is then indeed +under the curse of God. We would like ten children at +once, they are the joy of our lives." Other men followed, +expatiating on the delights of having children to +pet and play with on their return from work.</p> + +<p>Sahmine not only dyes and prints cottons, but it exports +wheat, barley, opium, cotton, and fruit, and appears +a more important and prosperous place than Daulatabad, +the capital of the district.</p> + +<p>The fine valley between Sahmine and Daulatabad is +irrigated by a <i>kanaat</i> and canals, and is completely cultivated, +bearing heavy crops of wheat, cotton, tobacco, +opium, <i>bringals</i>, and castor oil. The wheat is now being +carried to the villages on asses' backs in great nets, lashed +to six-foot poles placed in front and behind, each pole +being kept steady by a man. +<span class="pagenum"><a name="Page_140" id="Page_140">140</a></span></p> + +<p>The heat on that march was severe. A heavy heat-haze +hung over the distances, vegetation drooped, my mock +<i>sowar</i> wrapped up his head in his <i>abba</i>, the horses looked +limp, the harvesters slept under the trees, the buffaloes +lay down in mud and water. Even the greenery of the +extensive gardens in and around Daulatabad scarcely +looked cool.</p> + +<p>Daulatabad is a walled city of 4500 souls, has a fort, +and is reputed to have a large garrison. The bazars, +which contain 250 shops, are indifferent, and the five +caravanserais wretched. It and its extensive gardens +occupy the eastern extremity of a plain, and lie very near +the steep rocky mountain Sard Kuh, through which, by +the Tang-i-Asnab, the Tihran road passes. Another road +over the shoulder of the mountain goes to Isfahan. The +plain outside the walls has neither tree nor bush, and was +only brought into cultivation two years ago. The harvest +was carried, and as irrigation had been suspended for +some weeks, there was nothing but a yellow expanse of +short thin stubble and blazing gravel.</p> + +<p>There was no space for camping in any available +garden, and an hour was spent in finding a camping-ground +with wholesome water on the burning plain before +mentioned. I camped below a terraced and planted +eminence, on which a building, half fort and half +governor's house, has so recently been erected that it has +not had time to become ruinous. It is an imposing +quadrangle with blank walls, towers with windows at the +corners, and a very large <i>balakhana</i> over the entrance. A +winding carriage-drive, well planted, leads up to it, and +there is a circular band-stand with a concrete floor and +a fountain. The most surprising object was a new pair-horse +landau, standing under a tree. Barracks are being +built just below the house.</p> + +<p>While my tent was being pitched, the Governor's +<span class="pagenum"><a name="Page_141" id="Page_141">141</a></span> +<i>aide-de-camp</i>, attended by a cavalry escort, called, and +with much courtesy offered me the <i>balakhana</i>, arranged, he +said, in European fashion. The Governor was absent, but +this officer said that it would be his wish to offer me +hospitality. As I felt quite unable to move he sent a skin +of good water, some fruit, and a guard of four soldiers.</p> + +<p>It was only 11 <span class="smcap">a.m.</span> when the tents were pitched, and +the long day which followed was barely endurable. The +mercury reached 124° inside my tent. The servants lay +in a dry ditch under a tree in the Governor's garden. +<i>Boy</i> several times came into the shade of my verandah. +The black flies swarmed over everything, and at sunset +covered the whole roof of the tent so thickly that no part +of it could be seen. The sun, a white scintillating ball, +blazed from a steely sky, over which no cloud ever passed. +The heated atmosphere quivered over the burning earth. +I was at last ill of fever, and my recipe for fighting the +heat by ceaseless occupation failed. It was a miserable +day, and at one time a scorching wind, which seemed hot +enough to singe one's hair, added to the discomfort. "As +the hireling earnestly desireth the shadow," so I longed +for evening, but truly the hours of that day were "long +drawn out." The silence was singular. Even the +buzzing of a blue-bottle fly would have been cheerful. +The sun, reddening the atmosphere as he sank, disappeared +in a fiery haze, and then the world of Daulatabad awoke. +Parties of Persian gentlemen on fiery horses passed by, +dervishes honoured me by asking alms, the Governor's +<i>major-domo</i> called to offer sundry kindnesses, and great +flocks of sheep and goats, indicated by long lines of dust +clouds, moved citywards from the hills. Sand-flies in +legions now beset me, and the earth, which had been +imbibing heat all day, radiated it far into the morning. +I moved my bed outside the tent and gave orders for an +early start, but the <i>charvadar</i> who was in the city over-slept +<span class="pagenum"><a name="Page_142" id="Page_142">142</a></span> +himself, and it was eight the next day before I got +away, taking Mirza with me.</p> + +<p>The heat culminated on that day. Since then, having +attained a higher altitude, it has diminished.<a name="FNanchor_15" id="FNanchor_15" href="#Footnote_15" class="fnanchor">[15]</a> The road +to Jamilabad ascends pretty steadily through undulating +country with small valleys among low hills, but with +hardly any villages, owing to the paucity of water. The +fever still continuing, I found it difficult to bear the +movement of the horse, and dismounted two or three +times and lay under an umbrella by the roadside. +On one of these halts I heard Mirza's voice saying in +cheerful tones, "Madam, your horse is gone!" "Gone!" +I exclaimed, "I told you always to hold or tether him." +"I trusted him," he replied sententiously. "Never trust +any one or any horse, and least of all yourself," I replied +unadvisedly. I sent him back with his horse to look for +<i>Boy</i>, telling him when he saw him to dismount and go +towards him with the nose-bag, and that though the +horse would approach it and throw up his heels and trot +away at first, he would eventually come near enough to +be caught. After half an hour he came back without +him. I asked him what he had done. He said he saw +<i>Boy</i>, rode near him twice, did not dismount, held out to +him not the nose-bag with barley but my "<i>courier bag</i>," +and that <i>Boy</i> cantered out of sight! For the moment +I shared Aziz Khan's contempt for the "desk-bred" man.</p> + +<p>Mirza is so good that one cannot be angry with him, +but it was very annoying to hear him preach about "fate" +and "destiny" while he was allowing his horse to grind my +one pair of smoked spectacles into bits under his hoofs. +I only told him that it would be time to fall back on <i>fate</i> +<span class="pagenum"><a name="Page_143" id="Page_143">143</a></span> +and <i>destiny</i> when, under any given circumstances, such +as these, he had exhausted all the resources of forethought +and intelligence. My plight was a sore one, for by that +time I was really ill, and had lost, as well as my horse and +saddle, my food, quinine, writing materials, and needle-work. +I got on the top of the baggage and rode for five +hours, twice falling off from exhaustion. The march +instead of being thirteen miles turned out twenty-two, +there was no water, poor Mirza was so "knocked up" that +he stumbled blindly along, and it was just sunset when, +after a series of gentle ascents, we reached the village of +Jamilabad, prettily situated on the crest of a hill in a +narrow valley above a small stream.</p> + +<p>To acquaint the <i>ketchuda</i> with my misfortune, and +get him to send a capable man in search of the horse, +promising a large reward, and to despatch Hassan with a +guide in another direction, were the first considerations, +and so it fell out that it was 10 <span class="smcap">p.m.</span> before I was at rest +in my tent, where I was obliged to remain for some days, +ill of fever. The next morning a gentle thump, a low +snuffle, and a theft of some grapes by my bedside +announced that <i>Boy</i> was found, and by the headman's +messenger, who said he met a Seyyid riding him to +Hamadan. The saddle-cloth was missing, and all the +things from the holsters, but after the emissary had been +arrested for some crime the latter were found in his large +pockets. Hassan returned late in the afternoon, having +been surrounded by four <i>sowars</i>, who, under the threat +of giving him a severe beating, deprived him of his +watch.</p> + +<p>When I was so far better as to be able to move, I +went on to Mongawi, a large walled village at an +elevation of 7100 feet, camped for two days on an +adjacent slope, and from thence rode to Yalpand by a +road on a height on the east side of a very wild valley +<span class="pagenum"><a name="Page_144" id="Page_144">144</a></span> +on the west of which is Elwend, a noble mountain, +for long an object of interest on the march from +Kirmanshah to Tihran. A great number of the +mountains of Persia are ridges or peaks of nearly naked +rock, with precipices on which nothing can cling, and +with bases small in proportion to their elevation. Others +are "monstrous protuberances" of mud and gravel. +Mount Elwend, however, has many of the characteristics +of a mountain,—a huge base broken up into glens and +spurs, among which innumerable villages with their surroundings +of woods and crops are scattered, with streams +dashing through rifts and lingering among pasture lands, +vine-clothed slopes below and tawny grain above, high +summits, snow-slashed even now, clouds caught and +falling in vivifying showers, indigo colouring in the +shadows, and rocky heights for which purple-madder +would be the fittest expression.</p> + +<p>In one of the loveliest of the valleys on the skirts of +Elwend lies the large walled village of Yalpand on a vigorous +stream. For two miles before reaching it the rugged +road passes through a glen which might be at home, a water-worn +ledgy track, over-arched by trees, with steep small +fields among them in the fresh green of grass springing +up after the hay has been carried. Trees, ruddy with +premature autumnal tints and festooned with roses and +brambles, bend over the river, of which little is visible but +here and there a flash of foam or a sea-green pool. The +village, on a height above the stream, has banks of +orchards below and miles of grain above, and vineyards, +and material plenty of all sorts. It was revelling in the +dust storm which winnowing produces, and the <i>ketchuda</i> +suggested to me to camp at some distance beyond it, on a +small triangular meadow below a large irrigation stream. +Hardly were the tents pitched when, nearly without +warning, Elwend blackened, clouds gathered round his +<span class="pagenum"><a name="Page_145" id="Page_145">145</a></span> +crest and boiled up out of his corries, and for the first +time since the middle of January there were six hours +of heavy rain, with hail and thunder, and a fall of the +mercury within one hour from 78° to 59°. The coolness +was most delicious.</p> + +<p>Hadji Hussein's prophecy that after I left him I should +"know what <i>charvadars</i> are" was not fulfilled on this +journey. I had one young man with me who from having +performed the pilgrimage to Kerbela bears the name of +"Kerbelai" for the rest of his life. He owns the fine and +frisky animals he drives, and goes along at a good pace, +his long gun over his shoulder, singing as he goes. +Blithe, active, jolly, obliging, honest, kind-hearted, he +loads as fast as three ordinary men, and besides grooming +and feeding his animals well, he "ran messages," got the +water and wood, and helped to pitch and strike the +tents, and was as ready to halt as to march. Hassan and +Mirza are most deliberate in their movements; nothing +can hurry them, not even the risk of being flooded out +of their tents; and when the storm came on Kerbelai +snatched the spade from them and in no time trenched +my tent and dug a channel to let the water out of the +meadow.</p> + +<p>The next day was cloudless, and the sky, instead of +having a whitish or steely blue, had the deep pure tint +so often seen on a June day in England. The heat +returned, and it was a fatiguing and dusty march into +Hamadan, still mainly on the skirts of Elwend, among +villages surrounded by vineyards. After pursuing a by-road +from Jamilabad I joined the main road, two miles +from Hamadan, and the number of men on good horses, +of foot passengers, and of asses laden with fruit and +vegetables, indicated the approach to a capital as plainly +as the wide road, trenched on both sides and planted +with young willows. +<span class="pagenum"><a name="Page_146" id="Page_146">146</a></span></p> + +<p>The wall as is usual is of crumbling, rain-eaten, sun-dried +bricks, and a very poor gateway admits the traveller +into a network of narrow alleys, very ruinous, with infamous +roadways, full of lumps, holes, slimy black +channels, stout mangy dogs, some of them earless, tailless, +and one-eyed, sleeping in heaps in the hot sun, the whole +overwhelmingly malodorous.<a name="FNanchor_16" id="FNanchor_16" href="#Footnote_16" class="fnanchor">[16]</a></p> + +<p>It was no easy matter to find the way to the American +Mission House, even though the missionary <i>Hakīm</i> +is well known and highly esteemed, and I rode through +the filthy alleys of the city and its crowded bazars for +more than an hour before I reached the Armenian +quarter. The people were most polite. There was no +shouting or crushing in the bazars, and in some cases +men walked with me for some distance to show me the +way, especially when I asked for the <i>Khanum's</i> house. +Indeed they all seemed anxious to assist a stranger. +Many of the children salaamed, as I thought, but I have +since heard that they are fond of using to a Christian a +word which sounds just like <i>salaam</i>, but which instead +of meaning <i>Peace</i> is equivalent to "May you be for ever +accursed!"</p> + +<p>On reaching the Mission House I found it shut and +that the missionaries were in the country, and after +sending word that I had arrived I spent some hours in +an Armenian house, where the people showed extreme +hospitality and kindness.</p> + +<p>They put a soft quilt down on the soft rugs, which +covered the floor of a pretty whitewashed room, with +<span class="pagenum"><a name="Page_147" id="Page_147">147</a></span> +many ornaments, chiefly Russian, and, finding that I was +ill, they repeatedly brought tea, milk, and fruit instead +of the heavy dinner which was at once cooked. The +sight of several comely women dressed in shades of red, +with clean white <i>chadars</i>, going about household avocations, +receiving visitors and gracefully exercising the rites +of hospitality in a bright clean house festooned with +vines, was very pleasant to a dweller in tents. It is not +Armenian custom for a daughter-in-law to speak in the +presence of her mother-in-law, or even to uncover her +mouth, or for young women to speak in presence of their +elders. A wife cannot even address her husband in the +presence of his mother, except in a furtive whisper. +Owing to the custom of covering the mouth, which +shows no symptom of falling into disuse, I did not see +the face of a girl matron who, judging from her eyes, +nose, and complexion, was the comeliest in the room.</p> + +<p>Towards evening, as I lay trying to sleep, I was +delightfully startled by a cheery European voice, and a +lady bent over me, whose face was sunshine, and the +very tone of her voice a welcome. Goodness, purity, love, +capacity to lead as well as help, true strength, and true +womanliness met in the expression of her countenance. +Her spotless cambric dress, her becoming hat with its soft +white <i>pagri</i>, the harmonious simplicity of her costume, +and her well-fitting gloves and shoes were a joy after the +slovenliness, slipshodness, and generally tumbling-to-pieces +look of Oriental women. The Faith Hubbard School, +one of the good works of the American Presbyterian +Mission, was close by, and in half an hour Miss —— +made me feel "at home." Blessed phrase!</p> + +<p class="sig"> +I. L. B. +</p> + +<p class="letter">LETTER XXIII</p> + +<p><span class="pagenum"><a name="Page_148" id="Page_148">148</a></span></p> + +<p class="letterhead"> +<span class="smcap">Hamadan</span>, <i>Sept. 12</i>. +</p> + +<p>I came for four days, and have been here nearly three +weeks, which I would willingly prolong into as many +months if the winter were not impending. Illness, +the non-arrival of luggage containing winter clothing +from Tihran, and the exceeding difficulty of finding a +<i>charvadar</i> willing to go to Urmi by the route I wish to +take, have all detained me. For some time I was unable +to leave the house, and indeed have been out very little, +and not outside the city at all.</p> + +<p>I am disappointed both with Hamadan and its autumn +climate. It stands at an elevation of 6156 feet +[Schindler], and on the final slope of the Kuh-i-Hamadan, +an offshoot of Mount Elwend, overlooking a plain about +fifteen miles long by nine broad, populous and cultivated, +bounded on the other side by low gravelly hills. At +this altitude, and with autumn fairly begun, coolness +might be expected, but the heat, which a fortnight ago +seemed moderating, has returned in fury, with that +peculiar faintness about it which only autumn gives. +Mount Elwend attracts masses of clouds, and these tend +to hang over the town and increase the stagnation of the +air, about which there is a remarkable closeness, even in +this high situation overlooking the plain. Intermittent +fever and diphtheria are prevailing both in the city and +the adjacent villages. Not only is the air close and still, +<span class="pagenum"><a name="Page_149" id="Page_149">149</a></span> +but the sun is blazing hot, and the mercury only varies +from 88° in the day to 84° at night. Brown dust-storms +career wildly over the plain, or hang heavily over +it in dust clouds, and the sand-flies are abundant +and merciless. In the winter the cold is intense, and +the roads are usually blocked with snow for several +weeks.</p> + +<p>Water is abundant, and is led through open channels +in the streets. The plain too is well supplied, and the +brown villages, which otherwise would be invisible on the +brown plain, are denoted by dark green stains of willow, +poplar, and fruit trees. The town itself has fine gardens, +belonging to the upper classes, but these are only indicated +by branches straying over the top of very high +walls.</p> + +<p>My first impressions have received abundant confirmation. +Important as a commercial centre as Hamadan +doubtless is, it is as ruinous, filthy, decayed, and unprosperous-looking +a city as any I have seen in Persia. +"Ruinous heaps," jagged weather-worn walls, houses +in ruins, or partly ruined and deserted, roofs broken +through, domes from which the glazed tiles have dropped +off, roadways not easy by daylight and dangerous at +night, water-channels leaking into the roads and often +black with slime, and an unusual number of very poor +and badly-dressed people going about, are not evidences +of the prosperity which, in spite of these untoward +appearances, really exists.</p> + +<p>The high weather-worn mud walls along the alleys +have no windows, in order that the women may not see +or be seen by men. A doorway with a mounting-block +outside it, in "well-to-do" houses, admits into a vaulted +recess, from which a passage, dimly lighted, conducts into +the courtyard, round which the house is built, or into the +house itself. These courtyards are planted with trees +<span class="pagenum"><a name="Page_150" id="Page_150">150</a></span> +and flowers, marigolds and autumnal roses being now +in the ascendant. Marble basins with fountains, and +marble walks between the parterres, suggest coolness, and +walnuts, apples, and apricots give shade. The men's and +women's apartments are frequently on opposite sides of +the quadrangles, and the latter usually open on <i>atriums</i>, +floored with white marble and furnished with rugs and +brocaded curtains. I have only seen the women's +apartments, and these in the houses of rich traders and +high officials are as ornamental as the exteriors are +repulsive and destitute of ornament. Gilding, arabesques +in colour, fretwork doors and panelling, and ceilings and +cornices composed of small mirrors arranged so as to +represent facets, are all decorative in the extreme. These +houses, with the deep shade of their courtyards, the cool +plash of their fountains, and their spacious and exquisitely-decorated +rooms, contrast everywhere with the +low dark mud hovels, unplastered and windowless, in +which the poor live, and which the women can only +escape from by sitting in the heaped and filthy yards +on which they open, and which the inhabitants share +with their animals. The contrast between wealth and +poverty is strongly emphasised in this, as in all Persian +cities, but one must add that the gulf between rich and +poor is bridged by constant benevolence on the part of +the rich, profuse charity being practised as a work of merit +by all good Moslems.</p> + +<p>The bazars are shabby and partially ruinous, but very +well supplied with native produce and manufactures, +English cottons, Russian merchandise, and "knick-knacks" +of various descriptions. The presence of foreigners in +the town, although they import many things by way of +Baghdad, has introduced foreign articles of utility into +the bazars, which are not to be found everywhere, and +which are commending themselves to the people, "Peek +<span class="pagenum"><a name="Page_151" id="Page_151">151</a></span> +and Frean's" biscuits among them. The display of fruit +just now is very fine, especially of grapes and melons. The +best peaches, which are large and of delicious flavour, as +well as the best pears, come from the beautiful orchards +of Jairud, not far from Kûm. The saddlery and caravan +equipment bazars are singularly well supplied, as indeed +they should be, for Hamadan is famous for leather, and +caravans loaded with hides for its tanneries are met with +on every road. The bark and leaves of the pomegranate +are used for tanning. Besides highly ornamental leather +for book-bindings and women's shoes, the tanners prepare +the strong skins which, after being dyed red, are used +for saddles, coverings of trunks, and bindings for <i>khūrjins</i>.</p> + +<p>Hamadan is also famous for <i>namads</i> or felts, which are +used as carpets and horse-coverings, and as greatcoats by +the peasants as well as by the Lurs. A good carpet felt +of Hamadan manufacture is an inch thick, but some made +at Yezd reach two inches. For rich men's houses they +are made to order to fit rooms, and valuable rugs are laid +over them. The largest I have seen is in the palace of +the Minister of Justice at Tihran, which must be fully +a hundred and twenty feet by eighty feet, and formed +fourteen mule-loads; but sixty by forty feet is not an +uncommon size, and makes eight mule-loads. These +carpet <i>namads</i>, the most delicious of floor-coverings, are +usually a natural brown, with an outline design in coloured +threads or in a paler shade of brown beaten into the +fabric. <i>Namads</i>, owing to their bulk and weight, are +never exported. The best, made at Hamadan, are about +20s. the square yard. Chairs spoil them, and as it is +becoming fashionable among the rich men of the cities +to wear tight trousers, which bring chairs in their train, +the manufacture of these magnificent floor-coverings will +probably die.</p> + +<p>The felt coats, which protect equally from rain and +<span class="pagenum"><a name="Page_152" id="Page_152">152</a></span> +cold, are dark brown and seamless, and cost from 10s. to +20s. They have sleeves closed at the end to form a +glove, and with a slit below the elbow through which the +hand can be protruded and used. These coats are cloak-like, +the sleeve is as long as the coat, and they are often +worn merely suspended from the neck.</p> + +<p>Hamadan is also famous for copper-work, and makes +and dyes cottons. The tanneries and the dye-works +between them create a stench which is perceptible for +miles. The neighbourhood produces much wine, white +like hock, and red like claret, both being harsh and the +first heady. The Armenians are the chief makers and +sellers of wine. I wish I could add that they are the only +people who get drunk, but this is not the case, for from +the Prince Governor downwards, among the rich Moslems, +intemperance has become common, and even many young +men are "going to wreck with drink," sacrificing the virtue +to which Moslems have been able to point with pride +as differentiating them from so-called Christians. I was +unable to return the Prince Governor's visit and courtesies +in accordance with the etiquette for a European lady +traveller, because of the helpless condition in which he and +a party of convivial friends were found by the messenger +sent by me to ask him to appoint an hour for my visit. +Raisins, treacle, and <i>arak</i> are also manufactured. The +rich prefer <i>cognac</i> to <i>arak</i>. It is spirit-drinking rather +than wine-drinking which is sapping the life of the +Moslems of Hamadan.</p> + +<p>It is singular that in this Ecbatana, the capital of +Greater Media, there should be so very few remains of an +ancient greatness and splendour. Just outside the town +a low eminence called Musala is pointed out as the site +of the palace of the Median kings, but even this is +doubtful. Coins of an ancient date are both dug up and +fabricated by the Jews. Only two really interesting +<span class="pagenum"><a name="Page_153" id="Page_153">153</a></span> +objects remain, and the antiquity of one of these is not +universally accepted. The tomb of Queen Esther and her +uncle Mordecai is the great show-place of Hamadan, and +is held in much veneration by the Jews of Turkey and +Persia, who resort to it on pilgrimage. The Jews are +its custodians.</p> + +<div class="figcenter"><a name="i153" id="i153"></a> +<img src="images/illus-153.jpg" width="391" height="398" alt="TOMB OF ESTHER AND MORDECAI" /> +<p class="caption">TOMB OF ESTHER AND MORDECAI.</p> +</div> + +<p>This tomb consists of an outer and inner chamber, +surmounted by a mean dome about fifty feet in height. +The blue tiles with which it was covered have nearly all +dropped off. The outer chamber, in which there are a +few tombs of Jews who have been counted worthy of +burial near the shrine, is entered by a very low door, and +the shrine itself by one still lower, through which one +<span class="pagenum"><a name="Page_154" id="Page_154">154</a></span> +is obliged to creep. The inner chamber is vaulted, and +floored with blue tiles, and having been recently restored +is in good order. Under the dome, which is lighted +with the smoky clay lamps used by the very poor, are +the two tombs, each covered with a carved wooden ark, +much defaced and evidently of great antiquity. There is +an entrance to the tombs below these arks, and each is +lighted by an ever-burning lamp. There is nothing in +the shrine but a Hebrew Old Testament and a quantity of +pieces of paper inscribed with Hebrew characters, which +are affixed by pilgrims to the woodwork. The tombs +and the tradition concerning them are of such great +antiquity that I gladly accept the verdict of those who +assign them to the beautiful and patriotic Queen and her +capable uncle.</p> + +<p>On the dome is this inscription: "On Thursday the +15th of the month Adar in the year of the creation of +the world 4474 the building of this temple over the +tombs of Mordecai and Esther was finished by the hands +of the two benevolent brothers Elias and Samuel, sons of +Ismail Kachan."</p> + +<p>The other object of interest, which has been carefully +described by Sir H. Rawlinson and Sir H. Layard, is +specially remarkable as having afforded the key to the +decipherment of the cuneiform character. It is in the +mountains above Hamadan, and consists of two tablets +six feet six inches by eight feet six inches (Layard) cut +in a red granite cliff which closes the end of a corrie. +There are other tablets near them, carefully prepared, +but never used. The three inscriptions are in parallel +columns in the three languages spoken in the once vast +Persian Empire—Persian, Median, and Babylonian, and +contain invocations to Ormuzd, and the high-sounding +names and titles of Darius Hystaspes and his son Xerxes.</p> + +<p>Amidst the meanness, not to say squalor, of modern +<span class="pagenum"><a name="Page_155" id="Page_155">155</a></span> +Hamadan, no legerdemain of the imagination can re-create +the once magnificent Ecbatana, said by the early Greek +writers to have been scarcely inferior to Babylon in size +and splendour, with walls covered with "plates of gold," +and fortifications of enormous strength; the capital of +Arbaces after the fall of Nineveh, and the summer resort +of the "Great King," according to Xenophon.</p> + +<p>The Jews are supposed to number from 1500 to 2000 +souls, and are in the lowest state of degradation, morally +and socially. That bad act of Sarah in casting out "the +bondwoman and her son" is certainly avenged upon her +descendants. They are daily kicked, beaten, and spat +upon in the streets, and their children are pelted and +beaten in going to and from the school which the +Americans have established for them. Redress for any +wrongs is inaccessible to them. They are regarded as +inferior to dogs. So degraded are they that they have +not even spirit to take advantage of the help which +American influence would give them to get into a better +position. The accursed vices of low greed and low +cunning are fully developed in them. They get their +living by usury, by the making and selling of wine and +<i>arak</i>, by the sale of adulterated drugs, by peddling in the +villages, and by doing generally the mean and dishonest +work from which their oppressors shrink. Many of them +have become Moslems, the law being that a convert to +Islam can take away the whole property of his family. +A larger number have, it is believed, joined the secret +sect of the <i>Bābis</i>. I never heard such a sickening +account of degradation as is given of the Hamadan Jews +by those who know them best, and have worked the most +earnestly for their welfare.</p> + +<p>There are a number of Armenians in Hamadan, and +several villages in the district are inhabited exclusively +by them. There are also villages with a mixed Persian +<span class="pagenum"><a name="Page_156" id="Page_156">156</a></span> +and Armenian population. They all speak Persian, and +the men at least are scarcely to be distinguished from +Persians by their dress. They are not in any way +oppressed, and, except during occasional outbreaks of +Moslem fanaticism, are on very good terms with their +neighbours. They live in a separate quarter, and both +Gregorians and Protestants exercise their religion without +molestation. They excel in various trades, specially +carpentering and working in metals. Their position in +Hamadan is improving, and this may be attributed in +part to the high-class education given in the American +High School for boys, and to the residence among them +of the American missionaries, who have come to be regarded +as their natural protectors.</p> + +<p>The population of Hamadan is "an unknown quantity." +It probably does not exceed 25,000, and has undoubtedly +decreased. Seyyids and <i>mollahs</i> form a considerable proportion +of it, and it is one of the strongholds of the <i>Bābis</i>. +It is usually an orderly city, and European ladies wearing +gauze veils and properly attended can pass through it +both by day and night. Several parts of it are enclosed +by gates, as at Canton, open only from sunrise to sunset, +an arrangement which is supposed to be conducive to +security.</p> + +<p class="sig"> +I. L. B. +</p> + +<p class="letter">LETTER XXIV</p> + +<p><span class="pagenum"><a name="Page_157" id="Page_157">157</a></span></p> + +<p class="letterhead"> +<span class="smcap">Hamadan</span>, <i>Sept. 14</i>. +</p> + +<p>I am visiting the three lady teachers of the Faith +Hubbard Boarding School for girls, and the visit is an +oasis on my journey. It is a most cheerful house, a +perfect hive of industry, each one being occupied with +things which are worth doing. I cannot say how kind +and how helpful they have all been to me, and with +what regret I am leaving them.</p> + +<p>The house is large, plain, airy, and thoroughly sanitary, +very well situated, with an open view over the Hamadan +plain. It is closely surrounded by the houses of the +Armenian quarter, and all those domestic operations +which are performed on the roofs in hot weather are +easily studied, such as the drying of clothes and herbs, +the cleaning of heads, the beating of children, the bringing +out of beds at night, and the rolling them up in the +morning, the "going to bed" of families much bundled +up, the performance of the very limited ablutions which +constitute the morning toilette, and the making and +mending of clothes, the roof being for many months both +living-room and bedroom.</p> + +<p>At sunset, as in all Persian towns, a great hush falls +on Hamadan. Only people who have business are seen +in the streets, the bazars are closed, and from sunset to +sunrise there would be complete silence were it not for +the yelping and howling of the scavenger dogs and the +<span class="pagenum"><a name="Page_158" id="Page_158">158</a></span> +long melancholy call to prayer from the minarets. If it +is necessary to go out at night a person of either sex is +preceded by a servant carrying a lantern near the ground. +These lanterns have metal tops and bottoms, and waxed, +wired muslin between, which is ingeniously arranged to +fold up flat. They are usually three feet long, but may +be of any diameter, and as your consideration is evidenced +by the size of your lantern there is a tendency to carry +about huge transparencies which undulate very agreeably +in the darkness.</p> + +<p>This is the Moharrem or month of mourning, for +Hassan and Houssein, the slain sons of Ali, who are +regarded by the Shiahs as the rightful successors of +the Prophet and as the noblest martyrs in the Calendar. +During this period the whole Persian community goes +into deep mourning, and the streets and bazars are filled +with black dresses only. In this month is acted throughout +the Empire the <i>Tazieh</i> or Passion Play, which has for +its climax the tragic deaths of these two men.<a name="FNanchor_17" id="FNanchor_17" href="#Footnote_17" class="fnanchor">[17]</a></p> + +<p>I arrived in Hamadan on what should have been the +first day of Moharrem, but there had been a difference of +opinion among the <i>mollahs</i> as to the date, and it was postponed +to the next day, for me a most fortunate circumstance, +as no Christian ought to be seen in the streets +at a time when they are filled with excited throngs +frenzied by religious fanaticism. On the following day +the quiet of the city was interrupted by singular cries, +and by children's voices, high pitched, singing a chant so +strange and weird that one both longs and dreads to hear +it repeated. The Christians kept within their houses. +Business was suspended. Bands of boys carrying black +flags perambulated the town, singing one of the chants of +<span class="pagenum"><a name="Page_159" id="Page_159">159</a></span> +the Passion Play. As night came on it was possible to +feel the throb of the excitement of the city, and till the +small hours the march of frenzied processions was heard, +and the loud smiting on human breasts and the clash +of the chains with which the dervishes beat themselves, +were intermingled with a united rhythmic cry of anguish—<i>Ah +Houssein! Wai Houssein!</i> (O Houssein! Woe for +Houssein!) <i>Ya Houssein! Ya Hassan!</i> and in the +flickering light of the torches black flags were waving, +and frenzied men were seen beating their bare breasts.</p> + +<p>In some of the cities these processions are a sickening +spectacle. Throngs move along the streets, escorting large +troops of men either stripped to their waists or wearing +only white shirts which expose the bosom. Beating their +breasts with their right hands in concert till they make +them raw, gashing themselves on their heads with daggers, +streaming with blood, and maddened by religious frenzy, +they pass from street to street, and the yell rises from all +quarters, <i>Ya Houssein! Wai Houssein!</i> Occasionally +men drop down dead from excitement, and others, falling +from loss of blood, are carried away by their friends. It +is at the end of the month of mourning that these processions, +called <i>testeh</i>, increase so much in frenzy and +fanaticism as to be dangerous to the good order of cities, +clashing with each other, and sometimes cutting their way +through each other with loss of life. To join in a <i>testeh</i> +is to perform a "pious act," and atones for sin committed +and to be committed. The <i>Tazieh</i> or Passion Play itself, +acted in splendour before the Shah, is repeated everywhere +throughout Persia, lasting from ten to twelve +days, the frenzy with which the different incidents are +received culminating on the last day, when the slaughter +of Houssein is represented. On the whole the <i>Tazieh</i> +is among the most remarkable religious phenomena of +our age. +<span class="pagenum"><a name="Page_160" id="Page_160">160</a></span></p> + +<p>Under the rule of the present Prince Governor complete +religious toleration exists in Hamadan, and the +missionaries have a fair field, though it must never be +forgotten that a <i>proselytising</i> Christian, rendering honour +to Christ as God, by his mere presence introduces a disturbing +element into a Moslem population. In consequence +of this tolerant official spirit there are a few Moslem girls +among the sixty boarders here. In addition there are +a large number of day pupils.</p> + +<p>The girls live in native fashion, and wear native +dresses of red cotton printed with white patterns, white +<i>chadars</i>, and such ornaments as they possess. They sit +on the floor at their meals, at each of which one of the +ladies is present. They have excellent food, meat once +a day in summer and twice in winter, bread, tea, soup, +curds, cheese, melons, cucumbers, pickles, and gourds. +The winter supplies are now being laid in, and caravans +of asses are arriving daily with firewood, cheeses, +and melons. The elder girls cook, and all the washing, +making, and mending are done at home, each elder girl +in addition having a small family of young ones under +her care. The only servant is the <i>bheestie</i> or water-carrier. +The dormitories, class-rooms, eating-room, and <i>hammam</i> +are large and well ventilated, but very simple.</p> + +<p>A plain but thorough education of the "National +School" type is given, in combination with an industrial +training, fitted for girls whose early destiny is wifehood +and maternity. Some of the teachers are men, but the +religious instruction, on which great stress is laid, is given +by the ladies themselves, and is made singularly interesting +and attractive. Music and singing are regarded as +among the recreations. The discipline is perfect, and the +dirtiest, roughest, lumpiest, and most refractory raw +material is quickly transformed into cleanliness, brightness, +and docility, partly by the tone of the school and +<span class="pagenum"><a name="Page_161" id="Page_161">161</a></span> +the influence of the girls who have been trained in it, +but chiefly by the influence of love.</p> + +<p>The respect with which the office of a teacher is +regarded in the East allows of much more <i>apparent</i> +familiarity than would be possible with us. Out of +school hours the ladies are accessible at all times even +to the youngest children. Many a little childish trouble +finds its way to their maternal sympathies, and they are +just as ready to give advice about the colour and making +of dolls' clothes as about more important matters. The +loving, cheerful atmosphere of an English home pervades +the school. I write English rather than American because +the ladies are Prince Edward Islanders and British subjects.</p> + +<p>Some of the girls who have been trained here are +well married and make good wives, and the school bids +fair to be resorted to in the future by young men who +desire companionship as well as domestic accomplishments +in their wives. The ordinary uneducated Armenian +woman is a very stupid lump, very inferior to the Persian +woman. Of the effect of the simple, loving, practical, +Christian training given, and enforced by the beauty of +example it is easy to write, for not only some of the girls +who have left the school, but many who are now in it +show by the purity, gentleness, lovingness, and self-denial +of their lives that they have learned to follow the Master, +a lesson the wise teaching of which is, or should be, I +think, the <i>raison d'être</i> of every mission school. Christianity +thus translated into homely lives may come to be +the disinfectant which will purify in time the deep corruption +of Persian life.</p> + +<p>The cost of this school under its capable and liberal +management is surprising—only £3:15s. per head per +annum! Its weak point (but at present it seems an +inevitable blemish) is, that the board and education are +gratuitous. +<span class="pagenum"><a name="Page_162" id="Page_162">162</a></span></p> + +<p>There is a High School for boys, largely attended, under +the charge of Mr. Watson, the clerical missionary, with +an Armenian Principal, Karapit, educated in the C.M.S. +school in Julfa, a very able man, and he is assisted by +several teachers. There is also a large school of Jewish +girls, who are often maltreated on their way to and +from it.</p> + +<p>There are a flourishing medical mission and dispensary +under Dr. Alexander's charge, with a hospital nearly +finished for the more serious cases. There is another +dispensary at Sheverin, and both there and here the +number of patients is large. A small charge is made for +medicines. Mirza Sa'eed, a medical student of mature +years and remarkable capacities, occasionally itinerates in +the distant villages, and, being a learned scholar in the +Koran, holds religious disputations after his medical work +is done. He was a Moslem, and having embraced Christianity +preaches its doctrines with much force and enthusiasm. +He is popular in Hamadan, and much thought +of by the Governor in spite of his "perversion." He also +gives addresses on Christianity to the patients who +assemble at the dispensary. Any person is at liberty +to withdraw during this religious service, but few avail +themselves of the permission. Miss —— speaks on +Christianity to the female patients at Sheverin, and befriends +them in their own homes.</p> + +<p>The day's work here begins at six, and is not over till +9 <span class="smcap">p.m.</span> An English class for young men is held early, +after which people on business and visitors of all sorts +and creeds are arriving and departing all day, and all are +welcome. On one day I counted forty-three, and there +were many more than these. The upper class of Persian +women announce their visits beforehand, and usually +arrive on horseback, with attendants to clear the way. +No man-servant must enter the room with tea or anything +<span class="pagenum"><a name="Page_163" id="Page_163">163</a></span> +else during their visits. The Armenian women +call at all hours, and the Jewish women in large bands +without previous announcement. Tea <i>à la Russe</i> is provided +for all, and Ibrahim goes to the door and counts +the shoes left outside in order to know how many to provide +for. "<i>Khanum</i>," he exclaimed one day after this +inspection, "there are at least twenty of them!"</p> + +<p>Some call out of politeness or real friendliness, others +to see the <i>tamasha</i> (the sights of the house), many from +the villages to talk about their children, and some of the +Jewish women, who have become <i>Bābis</i>, ask to have the +New Testament read to them in the hope of hearing +something which they may use in the propagation of their +new faith. A good many women have called on me out +of politeness to my hostesses. Persian gentlemen invariably +send the day before to know if a visit can be conveniently +received, and on these occasions the ladies +always secure the <i>chaperonage</i> of one of the men missionaries. +The <i>concierge</i> has orders not to turn any one +away, and it is a blessing when sunset comes and the +stream of visitors ceases.</p> + +<p>All meet with a genial reception, and the ladies usually +succeed not only in lifting the conversation out of the +customary frivolous grooves, but in awaking more or less +interest in the religion which they are here to propagate. +They are missionaries first and everything else afterwards, +and Miss ——, partly because of her goodness and +benevolence to all, and partly because of an uncompromising +honesty in her religious beliefs which the people +thoroughly appreciate, has a remarkable influence in +Hamadan, and is universally respected. Her jollity and +sense of humour are a great help. She thoroughly enjoys +making people laugh.</p> + +<p>I have never been in any place in which the relations +with Moslems have been so easy and friendly. The +<span class="pagenum"><a name="Page_164" id="Page_164">164</a></span> +<i>Sartip</i> Reza Khan told me it would be a matter of regret +to all except a few fanatics if the ladies were to leave the +city. From the Prince Governor downwards courtesy and +kindness are shown to them, and their philanthropic and +educational work is approved in the highest quarters, +though they never blink the fact that they are proselytisers.<a name="FNanchor_18" id="FNanchor_18" href="#Footnote_18" class="fnanchor">[18]</a></p> + +<p>There is an Armenian Protestant congregation with a +native pastor and a fine church, and nothing shows more +plainly the toleration which prevails in Hamadan than +the number of Moslems to be seen every Sunday at the +morning service, which is in Persian. In this church +total abstinence is a "term of communion," and unfermented +wine is used in the celebration of the Eucharist.</p> + +<p>This wine is very delicious, and has the full flavour +and aroma of the fresh grape even after being three years +in bottle. It is not boiled, as much "unfermented wine" +<span class="pagenum"><a name="Page_165" id="Page_165">165</a></span> +is here, but the grapes are put into a coarse bag, through +which the juice drops without pressure. The gluten +being retained by the bag, fermentation does not take +place, and a bottle of the juice, even if left without a +cork, retains its excellence till it dries up.</p> + +<p><i>Hamadan, September 15.</i>—"<i>Revenons à nos moutons</i>"—the +<i>moutons</i> in this instance being my travelling arrangements. +Three roads go to Urmi from Hamadan, one, the +usual caravan route <i>viâ</i> Tabriz, the commercial capital of +Persia, and round the north end of Lake Urmi, very long, +but safe; another called the "Kurdistan route," which no +<i>charvadar</i> will take by reason of its danger; and a third +by Sujbulāk, the capital of Persian Kurdistan, twenty +marches, only five of which are reported as risky. I +decided on the last, but it was only two days ago that I +was able to get a <i>charvadar</i> willing to undertake the +journey. "It is too late," they say, "there are robbers on +the road," they "don't know the way," or "provender is +dear," or "snow will come on" before they can return. +Kerbelai, the excellent fellow who brought my loads from +Burujird, wished to go, and I engaged him gladly, but +afterwards his father came and declared he could not let +him go, for he did not know the way, and would be robbed. +Another man was engaged, but never reappeared.</p> + +<p>Soon after I came a tall, well-dressed rich Turk, the +owner of sixty mules, applied for the engagement, and we +think that by certain underhand proceedings, familiar to +the Persian mind, he has driven off other competitors, +and made himself my last resource. I engaged him on +Saturday, and the mules and Mirza went off this morning. +An agreement was drawn up in Persian and English +placing five mules <i>under my absolute control</i>, to halt or +march as I desire, at thirteen pence a day each so long +as I want them, with two men, "handing over the mules +and men" to me till I reach Urmi, which arrival is to +<span class="pagenum"><a name="Page_166" id="Page_166">166</a></span> +suit my own convenience. This was read over twice, and +the Turk sealed it in presence of four witnesses. All his +other mules are going with loads to Urmi, and this +accounts for his great desire to send the five with me. I +have expressly stipulated that I am to have nothing to +do with the big caravan, but am to take my own time. +This Turk has good looks and plausible manners, and +the animals have sound backs, but I distrust him.</p> + +<p>The servant difficulty, which threatened to keep me +here indefinitely, is also adjusted. Hassan left me when +I arrived, being unwilling to go to the north of Persia so +late, and he bought a new opium pipe, saying that he +cannot bear the pain and craving of being without it. +He was a fair travelling servant for a Persian, not unreasonably +dishonest, and I am sorry to lose him. In +the attempt to replace him a maze of lies, fraud, and +underhand dealing has been passed through. I have at +last engaged Johannes, a strong-looking young Armenian, +speaking Turkish and Persian besides Armenian. He +has never served Europeans, but has learned baking and +the wine trade. He looks much of a cub. For appearance +sake I have armed him with a long gun. He and +Mirza are alike incompetent to make any travelling arrangements +or overcome any difficulties, to discover where +escorts are needed and where they may be dispensed +with, or to meet any emergencies, and as Persian will be +considerably replaced by Turki <i>en route</i> Mirza will be +of less and less use as an interpreter. I cannot get any +recent information about the route, and very little at all. +I see endless difficulties ahead, and a prospect of illustrating +in my own experience the <i>dictum</i> often dinned +into my ears, that "No lady ought to travel alone in +Persia."</p> + +<p>This will be my last opportunity of posting a letter +for nearly a month. The Persian post is only exceeded in +<span class="pagenum"><a name="Page_167" id="Page_167">167</a></span> +unreliability by the Persian telegraph. To register letters +is the only way of securing their safe arrival, and it is +necessary to send a trustworthy man to the Post Offices, +who, after seeing the effacing stamp put upon the postage +stamp, will further insist upon seeing the postmaster put +the letters in the bag. In Tihran the Europeans make +much use of the Legation bags, and the merchants +prefer to trust their letters to private <i>gholams</i> rather +than to the post, while at Isfahan people are often +glad to send their letters by the monthly telegraph +<i>chapar</i> rather than run a postal risk. However, a foreign +letter, registered, is pretty safe. The telegraph is worse; +you often have to bribe the telegraph clerk to send the +message, and unless you see it sent it will probably be +destroyed. Of five messages sent by me from Hamadan +one was returned because the British agent in Isfahan +was "not known" (!), two were slower than letters sent the +same day, the fourth took a week, and of the fifth there is +"no information." Even in this important commercial +city the Post Office is only open for a short time on two +days in the week.</p> + +<p class="sig"> +I. L. B. +</p> + +<p class="letter">LETTER XXV</p> + +<p><span class="pagenum"><a name="Page_168" id="Page_168">168</a></span></p> + +<p class="letterhead"> +<span class="smcap">Gaukhaud</span>, <i>Sept. 18</i>. +</p> + +<p>This is a difficult journey. The road is rarely traversed +by Europeans, the marches are long, and I am really not +well enough to travel at all, not having been able to +shake off the fever. Cooler days and cold nights are, +however, coming to the rescue.</p> + +<p>My Hamadan friends gave me a <i>badraghah</i> (a parting +escort)—Miss C. M——, Mr. Watson, Pastor Ovannes +and his boy, all on horseback; Mrs. Watson and her +baby on an ass; several servants on foot, and Miss +M—— and Mrs. Alexander in a spidery American +buggy with a pair of horses; Dr. Alexander, a man six feet +two inches high and very thin, "riding postilion" on one +of them to get the buggy over difficult places; Ibrahim, +the ladies' <i>factotum</i>, with a gun slung behind him, following +on horseback. Two of the ladies and the native +pastor stayed at night. It was not a pleasant return to +camp life, for Johannes is quite ignorant of it, and +everything was at sixes and sevens. Nor was the first +morning pleasant, for the head <i>charvadar</i>, Sharban, came +speaking loud with vehement gesticulation, saying that +if I did not march with the big caravan and halt when +it did, they would only give me one man, and added +sundry other threats. Miss M—— scolded him, reminding +them of their agreement, and Ibrahim told them +that if they violated it in the way they threatened they +<span class="pagenum"><a name="Page_169" id="Page_169">169</a></span> +would have to "eat more wood than they had ever eaten +in their lives on going back to Hamadan." ("Eating +wood" is the phrase for being bastinadoed.) A squabble +the first morning is a usual occurrence, and Miss M—— +thought it would be all right, and advised me to go on +to Kooltapa, the first stage put down by the <i>charvadars</i>.</p> + +<p>Cultivation extends over the eight miles from Hamadan +to Bahar. There are streams, and willows, and various +hamlets with much wood, and Bahar is completely buried +in orchards and poplars. It is a place of 1500 people, +and has well-built houses, small mosques, and <i>mollahs'</i> +schools. It makes <i>gelims</i> (thin carpets), and grows +besides wheat, barley, cotton, and oil seeds, an immense +quantity of fruit, which has a ready market in the city.</p> + +<p>Miss M—— and Pastor Ovannes escorted me for the +first mile, and, meeting the caravan on their way back, +gave Sharban a parting exhortation. As soon as they +were out of sight he sent back one man, and, in spite +of Mirza's remonstrances, drove my <i>yabus</i> with the big +caravan—a grievance to start with, as his baggage animals +were so heavily loaded that they could not go even two +miles an hour, and I have taken five, though I only +need three, in order to get over the ground at three miles +an hour. I am obliged to have Johannes with me, as +comparatively little Persian is spoken by the common +people along this road.</p> + +<p>Beyond Bahar the road lies over elevated table-lands, +destitute of springs and streams, and now scorched up. +One or two small villages, lying off the track, and some +ruinous towers on eminences, built for watching robbers, +scarcely break the monotony of this twenty-four miles' +march.</p> + +<p>At three, having ascended nearly 1000 feet, we +reached the small and very poor walled village of Kooltapa, +below which are some reservoirs, a series of pools +<span class="pagenum"><a name="Page_170" id="Page_170">170</a></span> +connected by a stream, and the camping-ground, a fine +piece of level sward, much of which was already occupied +by two Turkish caravans, with 100 horses in each, and +a man to every ten. The loads were all carefully stacked, +covered with rugs, and watched by very large and fierce +dogs.</p> + +<p>I lay down in the <i>shuldari</i>, feeling really ill. Four +o'clock, five o'clock, sunset came, but no caravan. Johannes +was quite ill, but went to the village to hire a <i>samovar</i>, +and to try to get tea and supplies. There was neither +tea nor <i>samovar</i>, and no supplies but horse food and +some coarse cheese and blanket bread, too sour and dirty +to be eaten. Long after dark they brought a little milk. +<i>Boy</i> was locked up in a house, and I rolled myself in his +blanket and the few wraps I had with me, and, making +the best of circumstances, tried to sleep; but it was too +cold, and the position too perilous, and Johannes, who had +loaded his gun with ball, overcome with fatigue, instead +of watching was sound asleep. At eleven Mirza's voice, +though it said, "Madam, these <i>charvadars</i> won't do for +you, they are wicked men," was very welcome. They +had stopped half-way, and four of them, including +Sharban's father, had dragged him off his horse with +some violence, and had unloaded it. He appealed to +the village headman, who, after wrangling with them +for some hours, persuaded them to let him have a mule, +and come to Kooltapa with the servants' tent, my bed, +and other comforts, and sent two armed guides with him.</p> + +<p>The larger tent was pitched and I went to bed, and +not having the nettings which hang from the roof of my +Cabul tent, and are a complete security against mere +pilferers, I put all I could under the blankets and +arranged the other things within reach of my hand in +the middle of the tent. I also burned a light, having +learned that Kooltapa is a dangerous place. At midnight +<span class="pagenum"><a name="Page_171" id="Page_171">171</a></span> +the Turkish caravans started with noise inconceivable, +yells of <i>charvadars</i>, shouts of village boys, squeals +of horses, barking of big dogs, firing of guns, and jangling +of 200 sets of bells, all sobering down into a grandly +solemn sound as of many church steeples on the march.</p> + +<p>I went out to see that all was right, found my servants +sleeping heavily and had not the heart to awake +them, found the mercury a degree below the freezing +point, and lay down, covering my head with a blanket, +for the shivering stage of fever had come on. The night +was very still, and after some time I heard in the stillness +the not uncommon noise of a dog (as I thought) +fumbling outside my tent. I took no notice till he +seemed getting in, when I jumped up with an adjuration, +saw the floor vacant, and heard human feet running +away. I ran out and fired blank cartridge several times +in the direction of the footsteps, hoping that the flashes +would reveal the miscreant, but his movements had been +more agile than mine. Mirza ran into the village and +informed the <i>ketchuda</i>, but he took it very quietly and +said that the robbers were Turks, which was false. I +offered a large reward, but it was useless.</p> + +<p>When daylight came and I investigated my losses I +found myself without any of the things which I have +come to regard as indispensable. My cork helmet, boots, +gloves, sun umbrella, stockings, scanty stock of underclothing, +all my brushes, towels, soap, scissors, needles, +thread, thimble, the strong combination knife which Aziz +coveted and which was used three or four times every +day, a large silk handkerchief a hundred years old which I +wore as a protection from the sun, my mask, revolver case, +keys, pencils, paint brushes, sketches, notes of journeys, +and my one mug were all gone. If anything could be +worse, my gold pen, with which I have written for the +last eighteen years, had also disappeared. Furthermore, to +<span class="pagenum"><a name="Page_172" id="Page_172">172</a></span> +relieve the tedium of the long wait during the pitching of +my tent, and of the hour's rest which I am obliged to +take on my bed after getting in, I was "doing" a large +piece of embroidery from an ancient Irish pattern, +arabesques on dark, apricot-coloured coarse silk in low-toned +greens, pinks, and blues, all outlined in gold. This +work has been a real pleasure to me, and I relied on it +for recreation for the rest of my journey. Gone too, +with all the silks and gold for finishing it! Now I have +nothing to do when the long marches are over, and as I +can scarcely write with this pen and have also lost my +drawing materials, a perspective of dulness opens out +before me. If Sharban had not disobeyed orders and +stayed behind with my tent all this would not have happened. +I now realise what it is to be without what to a +European are "the necessaries of life," and I can scarcely +replace any of them for three weeks.</p> + +<p>The caravan came in at nine, and I soon got into my +tent and spent much of the day in making a head-cover +by rolling lint and wadding in handkerchiefs and sewing +them up into a sort of turban with a leather-needle and +packthread obtained from Mirza. I was able to get from +a villager a second-hand pair of <i>ghevas</i>,—most serviceable +shoes, with "uppers" made of stout cotton webbing +knitted here by the women and among the Bakhtiaris by +the men, and with soles of rag sewn and pressed tightly +together and tipped with horn. These and the "uppers" +are connected with very stout leather brought to a point +at the toe and heel. <i>Ghevas</i> are the most comfortable, +and for dry weather and mountain-climbing the most +indestructible of shoes. Thus provided I have to face +the discomfort caused by the other losses as best I may. +"It's no use crying over spilt milk!"</p> + +<p>The day before, when the <i>charvadars</i> pulled Mirza off +his mule and he threatened them with the agreement, +<span class="pagenum"><a name="Page_173" id="Page_173">173</a></span> +they replied that it was false that they had made any +agreement except to take me to Urmi in twenty days, +and that they were not afraid of the Prince Governor of +Hamadan, "for he is always asleep, and the Feringhi is +<i>only a Khanum</i>." I sent to them that I wished to leave +Kooltapa at noon. They replied that they were not going +to move. I was in their power, for they had received +advance pay for seven days, and I said no more about +moving. However, at noon I sent Mirza to read the +agreement to them, and Sharban and his father could not +deny the authenticity of the seal, and a superior villager, +who could read, testified that Mirza had read it correctly.</p> + +<p>They then saw that they had put themselves into a +"tight place," and sent that they desired to humble themselves, +saying, "your foot is on our eyes," a phrase of +humility. I took no notice of them all day, but at +sunset sent for Sharban, and telling Mirza not to soften +down my language, spoke to him in few words. "You +have broken your agreement, and you will have to take +the consequences. Your conduct is disgraceful and +abominable, so cowardly that you don't deserve to be +called a man, it is only what one would expect from a +<i>pidar sag</i>. Do you mean to keep your agreement or +not?" He began to whine, and threw himself at my feet, +but I reluctantly assumed a terrific voice, and saying +"<i>Khamosh! Bero!</i>" (Be silent! Begone!), shut the tent.</p> + +<p><i>Bijar, September 21.</i>—No Persian ever believes +your word, and these poor fellows did not believe that +I had letters to the governors <i>en route</i>. They are now +terribly frightened, and see that a Feringhi, even though +"<i>only a Khanum</i>," cannot be maltreated with impunity. +When I arrived here, even before I sent my letter of +introduction, the Governor sent a <i>farash-bashi</i> with +compliments and offers of hospitality, and afterwards a +strong guard. Then Sharban piteously entreated that I +<span class="pagenum"><a name="Page_174" id="Page_174">174</a></span> +would not take him before the Governor, and would not +make him "eat wood," and his big caravan at last has +chimed away on its northward journey to be seen no +more. Thus, by acting a part absolutely hateful to me, +the mutiny was quelled, and things are now going on +all right, except that Sharban avails himself of small +opportunities of being disobliging. I do sincerely detest +the cowardliness of the Oriental nature, which is probably +the result of ages of oppression by superiors.</p> + +<p>It is so vexing that the policy of trust which has +served me so well on all former journeys has to be abandoned, +and that one of suspicion has to be substituted +for it. I am told by all Europeans that from the Shah +downwards no one trusts father, brother, wife, superior, +or inferior. Every one walks warily and suspiciously +through a maze of fraud and falsehood. If one asks a +question, or any one expresses an opinion, or tells what +passes for a fact, he looks over each shoulder to see that +no one is listening.<a name="FNanchor_19" id="FNanchor_19" href="#Footnote_19" class="fnanchor">[19]</a></p> + +<p>A noble Persian said to me, "Lying is rotting this +country. Persians tell lies before they can speak." +Almost every day when one is wishing to be trustful, +kind, and considerate, one encounters unmitigated lying, +cowardly bluster, or dexterously-planned fraud, and the +necessity of being always on guard is wearing and repulsive.</p> + +<p>Here is another specimen of the sort of net which is +woven round a traveller. At Kooltapa, after the theft, +I sent to the <i>ketchuda</i> for a night-watchman, and he +<span class="pagenum"><a name="Page_175" id="Page_175">175</a></span> +replied that he could not give one without an order, +and that as he knew only Turki, my letter in Persian +from the Prince Governor of Hamadan was nothing to +him. Later, a <i>sowar</i>, who said he was also a "road-guard," +came and said that he only was responsible for +the safety of travellers, and that I could not get a watchman +from the <i>ketchuda</i>, as no one could pass the gates +after sunset without his permission. I already knew that +there were no gates. He said he was entitled to five +<i>krans</i> a night for protecting the tents. (The charge is +one <i>kran</i>, or under exceptional circumstances two.) I +told him we were quite capable of protecting ourselves. +Late in the evening an apparently respectable man came +and warned us to keep a good look-out, as this <i>sowar</i> and +another had vowed to rob our tents out of revenge for +not having been employed. These men, acting as road-guards, +are a great terror to the people. They levy blackmail +on caravans and take food for their horses and themselves, +"the pick of everything," without payment. The +people also accuse them of committing, or being accessory +to, the majority of highway robberies. The women who +came to condole with me on my losses accused these men +of being the thieves, but it was younger feet which +clattered away from my tent.</p> + +<p>Sharban, thoroughly subdued for the time, and his +servant watched, and to show that they were awake fired +their guns repeatedly. The nightly arrangement now is +to secure a watchman from the <i>ketchuda</i>; to walk round +the camp two or three times every night to see that he +is awake, and that <i>Boy</i> is all right; to secure the <i>yekdan</i> +to my bed with a stout mule-chain, and to rope the table +and chair on which I put my few remaining things also +to the bed, taking care to put a tin can with a knife in +it on the very edge of the table, so that if the things are +tampered with the clatter may awake me. +<span class="pagenum"><a name="Page_176" id="Page_176">176</a></span></p> + +<p>After leaving Kooltapa, treeless country becomes +bushless, and nothing combustible is to be got but +animal fuel. Manure is far too precious for this purpose +to be wasted on the fields. Men with asses follow +caravans and collect it in bags. The yards into which +the flocks and herds are driven at night have now been +cleaned out, and in every village all the women are +occupied in moulding the manure into <i>kiziks</i> or cakes +fully a foot long and four inches thick. These, after +being dried in the sun, are built up into conical stacks, +often exceeding twenty feet in height, and are plastered +with a layer of the same material. The making of this +artificial fuel is one of the most important industries of +Persia, and is exclusively in the hands of women. The +preparation of the winter stock takes from six to fourteen +weeks, and is very hard wet work. The fuel gives out +a good deal of heat, but burns fast. Its combustible +qualities are increased by an admixture of cut straw. +At this season, between the colossal black stacks of fuel +and the conical piles of winter "keep" upon the roofs, +the villages are almost invisible.</p> + +<p>The march to Gaukhaud was over twenty miles of +rolling scorched table-lands—baked mud, without inhabitants. +Gaukhaud and the villages for fifty miles +farther are unwalled, but each house, with its cattle-yard +and upper and underground folds, has a massive mud +wall sloping slightly inwards, with an entrance closed +by a heavy wooden gate, strengthened with iron. The +upper sheep-folds have thick stone doors three feet +square. Each house is a fortress, and nothing is to +be seen above its walls but a quantity of beehive roofs +and a number of truncated cones of winter fodder on a +central platform.</p> + +<p>The female costume is also different. The women, +unveiled, bold-faced, and handsome in the Meg Merrilees +<span class="pagenum"><a name="Page_177" id="Page_177">177</a></span> +style, wear black sleeveless jackets vandyked and tasselled, +red skirts, and black handkerchiefs rolled round their heads. +Little Persian is spoken or even understood, and everything +indicates that the limit of Persia proper, <i>i.e.</i> the +Persia of Persians, has been passed. Gaukhaud is a village +of 350 houses, grows wheat, barley, grapes, and melons; +and though a once splendid caravanserai on a height is +roofless and ruined, and the village has no better water +than an irrigation ditch, it is said to be fairly prosperous.</p> + +<p>The march to Babarashan is for twenty miles along a +featureless irrigated valley about a mile wide, with grass +and stubble, several beehive villages, and mud hills never +over 150 feet high on either side. Crossing a brick +bridge over a trifling stream, and passing through the +large village of Tulwar, where men who were burying a +corpse politely laid fried funeral-cakes flavoured with +sesamum on my saddle-bow, we ascended over low +scorched hills, much ploughed for winter sowing, to the +beehive village of Babarashan, of 180 houses, abundantly +supplied with water, where we camped close to some +tents of the Kara Tepe and a large caravan. The dust +blown across the camp from the threshing-floors was obnoxious +but inevitable. The "sharp threshing instruments +having teeth" are not used in this region, but mobs of +animals, up to a dozen, tied together, oxen, cows, horses, +and asses, are driven over the wheat.</p> + +<p>I am finding the disadvantages of having an untrained +servant. Johannes that evening ran hither and thither +without method, never finished anything, spent an hour +in bargaining for a fowl, failed to get his fire to burn, +consequently could not cook or make tea, and I went +supperless to bed. The same confusion prevailed the +next morning, but things have been better since. No +life is so charming as camp life, but incompetent servants +are a great drawback. +<span class="pagenum"><a name="Page_178" id="Page_178">178</a></span></p> + +<p>Another uninteresting march of twenty miles over +high table-lands and through a valley surrounded by +mud hills, with quaint outcrops of broken rock on their +summits, and a pass through some picturesque rocky hills +brought us into a basin among mountains, in which +stands the rather important town of Bijar in the midst +of poplars, willows, apricots, and vines. Bijar is said +to have 5000 inhabitants. It has a Governor for itself +and the surrounding district, and a garrison of a regiment +of infantry and 100 <i>sowars</i> to keep the turbulent frontier +Kurds in order. It has ruinous mud walls, no regular +bazars, only shops at intervals; fully a third is in ruins, +and most of the houses and even the Governor's palace are +falling into decay. It is, however, accounted a thriving +place, and is noted for <i>gelims</i> and carpenters' work. It +has four caravanserais, hardly habitable, however, seven +<i>hammams</i>, and a few mosques and <i>mollahs'</i> schools. It +has an air of being quite out of the world. I have been +here two days, and as foreigners are very rarely seen, the +greater part of the population has strolled past my tent.</p> + +<p>I camped as usual outside the walls, near a small +spring, and soon a <i>farash-bashi</i> came from the Governor, +with a message expressive of much annoyance at my +having "camped in the wilderness when I was their +guest, and they would have given me a safe camping-ground +in the palace garden." Mirza took my introduction +to him, and he sent a second message saying that the +next three marches were "very dangerous," and appointed +an hour for an interview. Soon eight infantrymen, +well uniformed and set up, with rifles and fixed bayonets, +arrived and mounted guard round my tent, changing +every six hours. This completed Sharban's discomfiture.</p> + +<p>Various difficulties arose on Sunday, and much against +my will I had to call on the Governor. He received me +in a sort of <i>durbar</i>. A great number of men, litigants +<span class="pagenum"><a name="Page_179" id="Page_179">179</a></span> +and others, crowded the corridors and reception-rooms. +He looked bloated and dissipated, and seemed scarcely +sober. He sat on cushions on the floor, with a row of +scribes and <i>mollahs</i> on his right, and many <i>farashes</i> and +soldiers stood about the door. Seyyids, handsome and +haughty, glanced at me contemptuously, and the drunken +giggle of the Khan and the fixed scowl of the motionless +row of scribes were really overpowering. Tea was +produced, but the circumstances were so disagreeable +that I did not wait for the conventional third cup. +The Khan said that the ladies are in the country a +few miles off, and hoped I would visit them, that some +marches on the road are unsafe, and that he would give +me a letter which would be useful in procuring escorts +after I left his jurisdiction, and he has since sent it. +He was quite courteous, as indeed all Persians of the +upper classes are, but I hope never again to pass through +the ordeal of calling upon a Moslem without a European +escort.</p> + +<p>Later, the principal wife of the military commander of +the district called with a train of shrouded women, followed +by servants bringing an abundant dinner, with +much fruit. She came to ask me to take up my quarters +in the very handsome house which is her husband's, very +near my tent. After a good deal of intelligent conversation +she asked if I had a husband and children, and on +my replying in the negative she expressed very kindly +sympathy, but added, "There are things far worse, things +which can never be where, as among you, there is only +one wife. One may have a husband and children, and +yet, God knows, be made nearly mad by troubles," and +she looked as if indeed her sorrows were great. Doubtless +a young wife has been installed as favourite, or there +is a divorce impending.</p> + +<p><i>Takautapa, September 24.</i>—This is a great grain-growing +<span class="pagenum"><a name="Page_180" id="Page_180">180</a></span> +region, and by no means unprosperous, but it +only yields one crop a year, the land is ploughed immediately +after harvest, and the irrigation is cut off +until sowing-time. Consequently nothing can exceed the +ugliness of the aspect of the country at this time. There +is not one redeeming feature, and on the long marches +there is rarely anything to please or interest the eye. +On the march from Bijar there was not a green thing +except some poplars and willows by a stream, not a +blade of grass, not a green "weed,"—nothing but low +mud hills, with their sides much ploughed and the +furrows baked hard, and unploughed gravelly stretches +covered sparsely with scorched thistles.</p> + +<p>Eight miles of an easy descent of 1500 feet brought +us to the Kizil Uzen, a broad but fordable stream, on the +other side of which is Salamatabad, a village consisting +chiefly of the large walled gardens and houses of the +Governor of Bijar. A little higher up there is a solid +eight-arched stone bridge, over 300 feet long. This +Kizil Uzen is one of the most important streams in north +Persia. It drains a very large area, and after a long and +devious course enters the Caspian Sea under the name of +the Sefid Rud. Eleven miles from this place I crossed +the lofty crest of the ridge which divides the drainage +basins of the Kizil Uzen and Urmi. A number of +<i>sowars</i> came out and escorted me through a gateway down +a road with high walls and buildings on both sides to an +inner gateway leading to the Khan's <i>andarun</i>. Here we +all dismounted, but the next step was not obvious, for the +heavy wooden gate which secludes the <i>andarun</i> was +strongly barred, and showed no symptoms of welcome. +An aged eunuch put his melancholy head out of a hole +at the side, and said that the ladies were expecting me +and that food was ready for the animals and the servants, +but still the gate moved not. I asked if Mirza could go +<span class="pagenum"><a name="Page_181" id="Page_181">181</a></span> +with me to interpret, the <i>sowars</i> suggesting that he could +be screened behind a curtain, quite a usual mode of disposing +of such a difficulty. The eunuch returned, and +with him the Khan's mother, a fiendish-looking middle-aged +woman, who looked through the peep-hole, but on +seeing a good-looking young man drew back, and said very +definitely that no man could be admitted, especially in the +absence of the Khan. All the men were warned off, and +the door was opened so as just to allow of my entrance +and no more.</p> + +<p>The principal wife received me in a fine lofty room +with fretwork windows opening on a courtyard with a +fountain in it and a few pomegranates, and a crowd of +Persian, Kurdish, and negro women, with all manner of +babies. The lady is from Tihran, and her manners have +some of the ease and polish of the capital. It is still +the Moharrem, and she was enveloped in a black <i>chadar</i>, +and wore as her sole ornament a small diamond-studded +watch as a locket. Her mother-in-law, who, like many +mothers-in-law in Persia, fills the post of <i>duenna</i> to the +establishment, frightened me by the expression of her +handsome face and her sneering, fiendish laugh. It must +be admitted that there was much to amuse her, for +my slender stock of badly-pronounced Persian is the +Persian of muleteers rather than of polite circles, and +she mimicked every word I uttered, looking all the time +like one of Michael Angelo's "Fates."</p> + +<p>The room was very prettily curtained, and furnished +with Russian materials, they told me, and the lithographs, +the photographs and their frames, and the many "knick-knacks" +which adorned the tables and recesses were all +Russian. They showed me several small clocks and very +ingenious watches, all Russian also. They said that the +goods in the shops at Bijar are chiefly Russian, and +added, "The English don't try to suit our taste as the +<span class="pagenum"><a name="Page_182" id="Page_182">182</a></span> +Russians do." The principal lady expressed a wish for +greater liberty, though she qualified it by saying that +men who love their wives could not let them go about as +the English ladies do in Tihran. Dinner had been prepared, +a huge Persian dinner, but they kindly allowed me +to take tea instead, and produced with it <i>gaz</i> (manna) +and a cake flavoured with asafœtida. When I came to +an end of my Persian, and they of their ideas, I said +farewell, and was followed to the gate by the mocking +laugh of the <i>duenna</i>.</p> + +<p>The <i>sowars</i> asserted that the next <i>farsakh</i> was "very +dangerous," so we kept together. Wild, desolate, rolling, +scrubless open country it is, the spurs of the Kurdish +hills. The <i>sowars</i> were very fussy and did a great deal +of galloping and scouting, saying that bands of robber +horsemen are often met with on this route, who, being +Sunnis, would rejoice in attacking Shiahs. Doubtless +they magnified the risk in order to enhance the value of +their services. In the early afternoon we reached the +Kurdish village of Karabulāk, sixty mud hovels, on the +flaring mud hillside, the great fodder stacks on the flat +roofs alone making the houses obvious. The water is very +bad and limited in quantity, and of milk there was none. +The people are very poor and unprosperous, and a meaner +set of donkeys and oxen than those which were treading +out the corn close to my tent I have not seen.</p> + +<p>Though most of the inhabitants are Kurds, there are +some Persians and Turks, and each nationality has its own +<i>ketchuda</i>. Towards evening the <i>sowars</i> came to me with +the three <i>ketchudas</i>, who, they said, would arrange for a +guard, and for my escort the next day. I did not like +this, for the <i>sowars</i> had good double-barrelled guns, and +were in Persian uniform, and had been given me for +three days, but there was no help for it. The <i>ketchudas</i> +said that they could not guarantee my safety that night +<span class="pagenum"><a name="Page_183" id="Page_183">183</a></span> +with less than ten men, and I saw in the whole affair a +design on my very slender purse. A monetary panic +set in before I reached Hamadan: the sovereign had fallen +from thirty-four to twenty-eight <i>krans</i>, the Jews would +not take English paper at any price, I could not cash my +circular notes, and it was only through the kindness of +the American missionaries that I had any money at all, +and I had only enough for ordinary expenses as far as +Urmi. I told them that I could only pay two men, and +dismissed the <i>sowars</i> with a present quite out of proportion +to the time they had been with me.</p> + +<p>During these arrangements the hubbub was indescribable, +but the men were very pleasant. Three hours later +the <i>sowars</i> returned, saying that after riding eight miles +they had met a messenger with a letter from the Khan, +telling them to go on another day with me. I asked +to see the letter, and then they said it was a verbal +message. They had never been outside of Karabulāk! +I tell this in detail to show how intricate are the meshes +of the net in which a traveller on these unfrequented +roads is entangled.</p> + +<p>Later, ten wild-looking Kurds with long guns, various +varieties of old swords, and long knives, lighted great +watch-fires on either side of my tent, and put <i>Boy</i> +between them. This pet likes fires, and lies down fearlessly +among the men, close to the embers.</p> + +<p>A little below my camp was a solitary miserable-looking +melon garden with a low mud wall. At midnight +I was awakened by the loud report of several +guns close to my tent, and confused shouts of men, with +outcries of women and children. The watchmen saw two +men robbing the melon garden, shot one, and captured +both. I gave a present to the guards in the morning, +and the <i>ketchudas</i> took half of it.</p> + +<p>The march to Jafirabad is over the same monotonous +<span class="pagenum"><a name="Page_184" id="Page_184">184</a></span> +country, over ever-ascending rolling hills, with small +plateaux among them, very destitute of water, and +consequently of population, the village of Khashmaghal, +with 150 houses, and two ruined forts, being the one +object of interest.</p> + +<p>On the way to Jafirabad is the small village of +Nasrabad, once a cluster of semi-subterranean hovels, +inhabited by thieves. Some years ago the present Shah +halted near it on one of his hunting excursions, and +observing the desolation of the country, and water +running to waste, gave money and lands to bribe a +number of families to settle there. There are now sixty +houses surrounded by much material wealth. The Shah +still divides 100 <i>tumans</i> yearly among the people, and +takes a very small tribute. Nasr-ed-Din has many misdeeds +to answer for, many despotic acts, and some bloodshed, +but among the legions of complaints of oppression +and grinding exactions which I hear in most places, I +have not heard one of the tribute fixed by him—solely +of the exactions and merciless rapacity of the governors +and their subordinate officials.</p> + +<p>Jafirabad, a village of 100 houses in the midst of +arable land, has one of those camping-grounds of smooth +green sward at once so tempting and so risky, and we all +got rheumatism in the moist chilliness of the night. The +mercury is still falling slowly and steadily, and the sun +is only really hot between ten and four. Jafirabad is a +prosperous village, owned, as many in this region are, by +the Governor of Tabriz, who is merciful as to tribute.</p> + +<p>Everything was wet, even inside my tent. It was +actually cold. In the yellow dawn I heard Mirza's +cheerful voice saying, "Madam, they think your horse is +dead!" The creature had been stretched out motionless +for two hours in the midst of bustle and packing. I told +them to take off his nose-bag, which was nearly full, but +<span class="pagenum"><a name="Page_185" id="Page_185">185</a></span> +still he did not move. I went up to him and said +sharply, "Come, get up, old <i>Boy</i>" and he struggled slowly +to his feet, shook himself, and at once fumbled in my +pockets for food, thumping me with his head as usual +when he failed to find any. He was benumbed by +sleeping on the damp ground in the hoar-frost. The +next night he chose to sleep under the verandah of my +tent, snoring loudly. He has became quite a friend and +companion.</p> + +<p>The <i>sowars</i> finally left me there, and I was escorted +by the <i>ketchuda</i>, a very pleasant intelligent man of +considerable property, with his two retainers. The +next stage has the reputation of being "very dangerous," +and many people anxious to go to the next village +joined my caravan. My tents were guarded by eight +wild-looking village Kurds, armed with clubbed sticks +and long guns. I asked the <i>ketchuda</i> if two were not +enough, and he said that I should only pay for two, +the others were there for his satisfaction, that two might +combine to rob me, but that more would watch each +other, and that the robbers of this region do not pilfer in +ones and twos, but swoop down on tents in large parties.</p> + +<p>The next march is chiefly along valleys among low +hills. The <i>ketchuda</i> did much scouting, not without +good reason, and we all kept close together. A party of +well-mounted men rode down upon us and joined us. +Mirza sidled up to me, and in his usual cheery tones +said "Madam, these are robbers." They were men of a +well-known band, under one Hassan Khan. They spoke +Persian, and Mirza kept me informed of what they were +saying. They said they had been out a night and a day +without success, and they must take my baggage and +horse—they wanted horses badly. The <i>ketchuda</i>, to +whom they were well known, remonstrated with them, +and the parley went on for some time, they insisting, and +<span class="pagenum"><a name="Page_186" id="Page_186">186</a></span> +he threatening them with the regiment from Bijar, but +all he said was of no use, till he told them that I was +the wife of the Governor of Tabriz, that I had been +paying a visit to Hamadan, and was then going to be the +guest of the ladies of Hadji Baba, Governor of Achaz, +that I had been committed to him, and that he was +answerable for my safety. "You know I am a man of +my word," was the conclusion of this brilliant lie, which +served its purpose, for they said they knew him, and +would not rob me <i>then</i>.</p> + +<p>They rode with us for some miles, in fact the leader, +a sinister-looking elderly man, in a turban and brown +<i>abba</i> like an Arab, rode so close to me that the barrel +of his gun constantly touched my saddle. They carried +double-barrelled guns besides revolvers. On coming to +a part of the country where the <i>ketchuda</i> said the road +became safe, I sent the caravan on with the servants, the +band having gone in another direction, and halted for two +hours. Riding on again, and turning sharply round a large +rock, there they all were, dismounted, and rushed out upon +us. A <i>mêlée</i> ensued, and as I then had only two men they +were two to one, and would certainly have overpowered +my escort had not several horsemen appeared in the +distance, when they mounted and rode away. One of +the horses was scratched, and I got an accidental cut on +my wrist. They believed that I had a considerable sum +of money with me. The <i>ketchuda</i> of Takautapa said +that they had robbed his village of some cattle a few +days before.</p> + +<p>Takautapa is a village of thirty-five houses, with two +shops, and a gunsmith who seemed to drive a "roaring +trade." For three days I have scarcely seen an unarmed +man. Shepherds, herdsmen, ploughmen, travellers, all +carry arms. Mirza went to the Governor of Achaz, six +miles off, with my letter from the Governor of Bijar, and +<span class="pagenum"><a name="Page_187" id="Page_187">187</a></span> +he was most courteous. He sent his secretary to ask me +to spend a day or two at his house, and told him, in case +I could not, to remain for the night to arrange for my +comfort and safety, an order very efficiently carried out.<a name="FNanchor_20" id="FNanchor_20" href="#Footnote_20" class="fnanchor">[20]</a></p> + +<p>He sent word also that if I could not accept his +hospitality I was still to be his guest, and not to pay for +anything—a kindness which, for several reasons, I never +accept. He added, that though the road was safe, he +should send three <i>sowars</i> "to show the <i>Khanum</i> honour," +and they had received strict orders not to accept any +present. The men who attempted to rob my caravan +spent the night here, and, as they had robbed them +before, the villagers were very glad of the protection of +the Governor's scribe and my <i>sowars</i>.</p> + +<p><i>Sujbulāk, October 2.</i>—Having been "courteously entreated," +I sent on the caravan and servants at daybreak, +and, having the <i>sowars</i> with me, was able to make +the march to Geokahaz at a fast pace. The <i>sowars</i> +were three wild-looking Kurds, well mounted, and in +galloping <i>Boy</i> had to exert himself considerably to keep +up with them, and they obviously tried to force his pace.</p> + +<p>The day was cool, cool enough for a sheepskin coat, +and the air delightful. The halcyon season for Persian +travelling has come, the difficulties are over, and the +fever has left me. Brown, bare, and bushless as are the +rolling hills over which the road passes, it would be impossible +<span class="pagenum"><a name="Page_188" id="Page_188">188</a></span> +not to enjoy the long gallops over the stoneless +soil, the crisp, bracing air, the pure blue of the glittering +sky, and the changed altitude of the sun, which, from +having been my worst foe is now a genial friend. True, +the country over which I pass is not interesting, but, as +everywhere in Persia, craggy mountains are in sight, +softened by a veil of heavenly blue, and the country, though +uninteresting, suggests pleasant thoughts of fertility, an +abundant harvest, and an industrious and fairly prosperous +people.<a name="FNanchor_21" id="FNanchor_21" href="#Footnote_21" class="fnanchor">[21]</a> Turki is now almost exclusively spoken.</p> + +<p>The whole of that day's route was an ascent, and the +halting-place was nearly 9000 feet in altitude. I crossed +the Sarakh river by a three-arched brick bridge, and afterwards +the Gardan-i-Tir-Machi, from which there is an +extensive view, and reached Geokahaz by a rough path on +the hillside frequently dipping into deep gulches, now dry. +The wettest of these is close to the village, and is utilised +for a flour-mill. Springs abound, and as Persian soil +brings forth abundantly wherever there is water, the +village, which is Kurdish, confessed to being extremely +prosperous. Its seven threshing-floors were in the full +tide of winnowing with the fan, and so complete is the +process that nothing but the wheat is left on the firm, +<span class="pagenum"><a name="Page_189" id="Page_189">189</a></span> +hardened gypsum floor, recalling the Baptist's words, +"Whose fan is in his hand, and he will throughly +purge his floor." The wheat was everywhere being +gathered "into the garner"—the large upright clay receptacles +holding twenty bushels each with which every +house is supplied.</p> + +<p>This village of only 200 houses owns 7000 sheep +and goats, 60 horses and mares, and 400 head of cattle, +and its tribute is only 230 <i>tumans</i>. It and very many +other villages belong to Haidar Khan, Governor of +Achaz, of whom the villagers speak as a lenient lord. +Apricot and pear orchards abound, and on a piece of +grass in one of these I found my camp most delectably +pitched. The <i>ketchuda</i> and several other men came to +meet me; indeed, the <i>istikbal</i> consisted of over twenty +Kurdish horsemen. The village was absolutely crowded +with men and horses, 200 pilgrims being lodged there +for the night.</p> + +<p>The road at intervals all day had been enlivened by +long files of well-mounted men in bands of 100 each on +their way to the shrines of Kerbela, south of Babylon, to +accumulate "merit," receive certificates, and be called +<i>Kerbelai</i> for the remainder of their lives. Superb-looking +men in the very prime of life most of them are, cheerful +and ruddy, wearing huge black sheepskin caps shaped like +mushrooms, high tan-leather boots, gaily embroidered, +into which their full trousers are tucked, and brown +sheepskin coats covering not only themselves but the +bodies of their handsome fiery horses. A few elderly +unveiled women were among them. They ride mostly +on pads with their bedding and clothing under them, and +their <i>kalians</i> and cooking utensils hanging at the sides. +All are armed with guns and swords. I met over +1000 of them, most of them Russian subjects, and those +who had occasion to pass in front of my tent vindicated +<span class="pagenum"><a name="Page_190" id="Page_190">190</a></span> +their claim to be the subjects of a civilised power by +bowing low as often as they saw me. They are really +splendid men, and had many elements of the picturesque.</p> + +<p>The 200 who halted in Geokahaz were under the +command of a Seyyid who, before starting, beat about +for recruits, and levied from them about five <i>krans</i> per +head. On the journey he receives great honour as a +descendant of the Prophet. He has a baggage mule and +a tent, and the "pilgrims" under his charge gratefully +cook his food, wait on him, groom his animal, water the +dusty ground round his tent, shampoo his limbs, keep +the flies from him, and are rewarded for the performance +of all menial offices by being allowed to kiss his hand. +On his part he chooses the best stations and the most +fortunate days for starting, and he pledges himself to +protect his flock from the woful plots of malignant genii +and the effects of the evil eye. On the journey he both +preaches and recites tales.</p> + +<p>The Seyyid in charge of this party was a man of commanding +<i>physique</i> and deadly pallor of countenance. +As frigid as marble, out of which his statuesque face +might well have been carved, he received the attention +paid to him with the sublime indifference of a statue of +Buddha. The odour of an acknowledged sanctity hung +about him, and pride of race and pride of asceticism +dwelt upon his handsome features. He spent the +evening in preaching a sermon, and, by a carefully-arranged +exhibition of emotion, studied to perfection, +wound up his large audience to a pitch of enthusiasm. +The subject was the virtues of Houssein, and what preacher +could take such a text without enlarging finally upon the +martyrdom of that "sainted" man? Then the auditors +wept and howled and beat their breasts, and long after +I left the singular scene, trained "cheers" for the Prophet, +for Ali, and for the martyred Hassan and Houssein, led +<span class="pagenum"><a name="Page_191" id="Page_191">191</a></span> +by the Seyyid, rang out upon the still night air. At +midnight, and again at four, a solitary bell-like voice +proclaimed over the sleeping village, "There is but one +God, and Mohammed is His prophet, and Ali is His +lieutenant"; and 200 voices repeated grandly in unison, +"There is but one God, holy and true, and Mohammed is +His prophet, and Ali is His lieutenant." The addition +of the words "holy and true" to the ordinary formula is +very striking, and is, I believe, quite unusual. The +Seyyid preached in Persian, and the pilgrims speak it.</p> + +<p>In such caravans a strictly democratic feeling prevails. +All yield honour to the Seyyid, but otherwise all are +equal. No matter what the social differences are, the +pilgrims eat the same food, lodge in the same rooms, sit +round the same bivouac fire, and use towards each other +perfect freedom of speech—a like errand and a like creed +constituting a simple bond of brotherhood.</p> + +<p>Geokahaz is the first Kurdish village in which I +have really mixed with the people. I found them cordial, +hospitable, and in every way pleasant. The <i>ketchuda's</i> +wife called on me, and later I returned the visit. +Each house or establishment has much the same externals, +being walled round, and having between the wall and +house an irregular yard, to which access is gained by a +gate of plaited osiers. Within are very low and devious +buildings, with thick mud walls. The <i>atrium</i>, an alcove +with plastered walls, decorated with circles and other +figures in red, is the gathering-place of the men, with +their guns and pipes.</p> + +<p>It is necessary to stoop very low to enter the house +proper, for the doorway is only three feet high, and is +protected by a heavy wooden door strengthened by iron +clamps. The interior resembles a cavern, owing to the +absence of windows, the labyrinth of rooms not six feet +high, the gnarled, unbarked trees which support the roofs, +<span class="pagenum"><a name="Page_192" id="Page_192">192</a></span> +the dimness, the immense thickness of the mud walls, +the rays of light coming in through protected holes in +the roof, the horses tethered to the tree-trunks, and the +smoke. The "living-room" is a small recess, rendered +smaller by a row of clay receptacles for grain as high as +the roof on one side, and a row of oil-jars, each large +enough to hold a man, on the other. A fire of animal +fuel in a hole in the middle of the floor emitted much +pungent smoke and little heat. A number of thick +wadded quilts were arranged for me, and tea was served +in Russian glass cups from a Russian <i>samovar</i>.</p> + +<p>The wife was handsome, and never in any country +have I seen a more beautiful girl than the daughter, who +might have posed for a Madonna. They told me that +for the five months of winter the snow comes "as high +as the mouth," and that there is no egress from the +village. The men attend to the horses and stock, and +the women weave carpets, but much of the time is spent +by both in sleep.</p> + +<p>Accompanied by this beautiful girl, who is graceful as +well as beautiful, and an old servant, I paid many visits, +and found all the houses arranged in the same fashion. +I was greatly impressed by their scrupulous cleanliness. +The floors of hardened clay are as clean as sweeping +can make them, and the people are clean in dress and +person. The women, many of whom are very handsome, +are unveiled, and do not even wear the <i>chadar</i>. The +very becoming head-dress is a black coronet, from which +silver coins depend by silver chains. A red kerchief is +loosely knotted over the back of the head, on which +heavy plaits of hair are looped up by silver pins. This +girl passed with me through the crowds of strange men +unveiled, with a simplicity and maidenly dignity which +were very pleasing. It was refreshing to see the handsome +faces, erect carriage, and firm, elastic walk of these +<span class="pagenum"><a name="Page_193" id="Page_193">193</a></span> +Kurdish women after the tottering gait of the shrouded, +formless bundles which pass for Persian women. The +men are equally handsome, and are very manly-looking.</p> + +<p>These Kurdish villagers are Sunnis, and are on bad +terms with their neighbours, the Shiahs, and occasionally +they drive off each other's cattle.</p> + +<p>On leaving this pleasant place early next morning the +<i>ketchuda</i> and a number of men escorted me for the first +<i>farsakh</i>, and with my escort of <i>sowars</i> increased by four +wild-looking "road-guards," riding as it seemed good to +them, in front or behind, sometimes wheeling their horses +at a gallop in ever-narrowing circles, sometimes tearing +up and down steep hills, firing over the left shoulders +and right flanks of their horses, lunging at each other +with much-curved scimitars, and singing inharmonious +songs, we passed through a deep ravine watered by a fine +stream which emerges through gates of black, red, and +orange rock into a long valley, then up and up over long +rolling hills, and then down and down to a large Ilyat +camp beside a muddy and nearly exhausted stream, where +they feasted, and I rested in my <i>shuldari</i>.</p> + +<p>Two or three times these "road-guards" galloped up to +shepherds who were keeping their flocks, and demanded +a young sheep from each for the return journey, and +were not refused. The peasants fear these men much. +They assert that, so far from protecting caravans and +travellers, they are answerable for most of the robberies +on the road, that they take their best fowls and lambs +without payment, and ten pounds of barley a day for their +horses, and if complaints are made they quarter themselves +on the complainant for several days. For these +reasons I object very strongly to escorts where they are +not absolutely needed for security. I pay each man two +<i>krans</i> a day, and formerly gave each two <i>krans</i> daily as +"road money" for himself and his horse, but finding +<span class="pagenum"><a name="Page_194" id="Page_194">194</a></span> +that they took the food without paying for it, I now pay +the people directly for the keep of the men and horses. +Even by this method I have not circumvented the rapacity +of these horsemen, for after I have settled the "bill" +they threaten to beat the <i>ketchuda</i> unless he gives them +the money I have given him.</p> + +<p>The Ilyat women from the camp crowded round me +with a familiarity which, even in savages, is distressing, +a contrast to the good manners and unobtrusiveness of +the women of Geokahaz.</p> + +<p>On the way to Sanjud, a Kurdish village in a ravine +so steep that it was barely possible to find a level space +big enough for my tent, there is some very fine scenery, +and from the slope of Kuh Surisart, on the east side of +the Gardan-i-Mianmalek, the loftiest land between Hamadan +and Urmi, the view is truly magnificent. The +nearer ranges stood out boldly in yellow and red ochre, +in the valleys indigo shadows lay, range beyond range +of buff-brown hills were atmospherically glorified by +brilliant cobalt colouring, and the hills which barred the +horizon dissolved away in a blue which blended with the +sky. In that vast solitude the fine ruins of the fortress +palace of Karaftu, where the fountain still leaps in the +deserted courtyard, are a very conspicuous object.</p> + +<p>From the Mianmalek Pass there is a descent of 5000 +feet to the Sea of Urmi, and the keen edge of the air +became much blunted ere we reached Sanjud. Nearly +the whole of the road from Hamadan has been extremely +solitary. We have not met or passed a single caravan, +and on this march of seven hours we did not see a human +being. Yet there are buff-brown villages lying in the +valleys among the buff-brown hills, and an enormous +extent of country is under tillage. In fact, this region +is one of the granaries of Persia.</p> + +<p>Sanjud is a yellow-ochre village of eighty houses built +<span class="pagenum"><a name="Page_195" id="Page_195">195</a></span> +into a yellow-ochre hillside, above which rises a high hill +of red mud. It is not possible to give an idea of the +aspect of the country at this season. Sheep and goats +certainly find pickings among the rocks, but the visible +herbage has all been eaten down. The thistles and other +fodder plants have been cut and stacked in the villages. +Most of the streams are dry, and the supplies of drinking +water are only pools, much fouled by cattle. The +snows which supply the sources of the irrigation channels +have all melted, and these channels are either dry or +stopped. There has scarcely been a shower since early +April, and for nearly six months the untempered rays of +the Persian sun have been blazing upon the soil. The +arable land, ploughed in deep furrows, has every furrow +hardened into sun-dried brick. Villages of yellow or +whitish baked mud, supporting on their dusty roofs buff +stacks of baked fodder, are hardly distinguishable from +the baked hillsides. The roads are a few inches deep in +glaring white dust. Over the plains a brown dust haze +hangs.</p> + +<p>This rainless and sun-scorched land lives by the +winter snows, and the snowfall of the Zagros ranges is +the most interesting of all subjects to the cultivator of +Western Persia. If the country were more populous, +and the profits of labour were secure, storage for the +snow-water would be an easy task, and barren wastes +might sustain a prosperous people; for the soil, when +irrigated, is prolific, and the sun can always be relied +upon to do his part. The waste of water is great, as +considerably more than half the drainage of the empire +passes into <i>kavirs</i> and other depressions. The average +rainfall on the central plateau is estimated by Sir Oliver +St. John at five inches only in the year.</p> + +<p>My arrival at Sanjud was not welcome. The <i>ketchuda</i> +sent word that he was not prepared to obey the orders of +<span class="pagenum"><a name="Page_196" id="Page_196">196</a></span> +the <i>Sartip</i> of Achaz. I could buy, he said, what I could +get, but he would furnish neither supplies nor guards for +the camp. I did not wonder at this, for a traveller +carrying an official letter is apt to be palmed off on the +villagers as a guest, and is not supposed to pay for anything.</p> + +<p>I went to see the <i>ketchuda</i>, and assured him that I +should pay him myself for all supplies, and a night's +wages to each watchman, and the difficulty vanished. +Many of the handsome village women came to see me. +The <i>ketchuda</i> made me a feast in his house, and when I +bade him farewell in the morning he said solemnly, "We +are very glad you have been our guest, we have suffered +no loss or inconvenience by having you, we should like +to be protected by the great English nation." This +polite phrase is frequently used.</p> + +<p>The Persian Kurds impress me favourably as a manly, +frank, hospitable people. The men are courteous without +being cringing, and the women are kind and jolly, and +come freely and unveiled to my tent without any obtrusiveness.</p> + +<p>The <i>ketchuda</i> sent eight guards to my camp at night, +saying it was in a very dangerous place, and he did not +wish his village disgraced by a stranger being robbed so +near it. He added, however, that six of these men were +sent for his own satisfaction, and that I was only to pay +for the two I had ordered.</p> + +<p>My journey, which is through a wild and little frequented +part of Persia, continues to be prosperous. The +climate is now delightful, though at these lower altitudes +the middle of the day is rather hot.</p> + +<p>It was a fertile and interesting country between Sanjud +and Sain Kala, where I halted for Sunday. The +road passes through the defiles of Kavrak, along with the +deep river Karachai, from the left bank of which rises precipitously, +<span class="pagenum"><a name="Page_197" id="Page_197">197</a></span> +at the narrowest part of the throat, the fine +mountain Baba Ali. A long valley, full of cultivation +and bearing fine crops of cotton, a pass through the red +range of Kizil Kabr, and a long descent brought us +to a great alluvial plain through which passes the river +Jagatsu on its way to the Dead Sea of Urmi. Broad +expanses of shingle, trees half-buried, and a number of +wide shingly water-channels witness to the destructiveness +of this stream. A severe dust storm rendered the +end of the march very disagreeable, as the path was +obliterated, and it was often impossible to see the horses' +ears. In winter and spring this Jagatsu valley is completely +flooded, and communication is by boats. There +are nearly 150 villages in the district, peopled almost +entirely by Kurds and Turks, and there are over 200 +nomad tents. The Jagatsu is celebrated for its large fish.</p> + +<p>When the storm abated we were close to Sain Kala, +a picturesque but ruinous fort on a spur of some low +hills, with a town of 300 houses at its base. In the +eastern distance rises the fine mountain Pira Mah, and +between it and Sain Kala is a curious mound—full of +ashes, the people said—a lofty truncated cone, evidently +the site of an <i>Atash-Kardah</i>, or fire-temple. This town +is in the centre of a very fertile region. Its gardens and +orchards extend for at least a mile in every direction, +and its melons are famous and cheap—only 6d. a dozen +just now.</p> + +<p>It is a thriving and rising place. A new bazar is +being built, with much decorative work in wood. The +junction of the roads to Tabriz from Kirmanshah +and Hamadan, with one route to Urmi, is in the +immediate neighbourhood, and the place is busy with +the needs of caravans. It looks much like a Chinese +Malay settlement, having on either side of its long narrow +roadway a row of shops, with rude verandahs in front. +<span class="pagenum"><a name="Page_198" id="Page_198">198</a></span> +Among the most prominent objects are horse, mule, and +ass shoes; pack-saddles, <i>khurjins</i>, rope, and leather. +Fruiterers abound, and melons are piled up to the roofs. +Russian cottons and Austrian lamps and mirrors repeat +themselves down the long uncouth alley.</p> + +<p>The camping-ground is outside the town, a windy and +dusty plain. Here my eight guards left me, but the +<i>ketchuda</i> shortly called with a message from the <i>Sartip</i> +commanding a detachment of soldiers and the town, +saying that a military guard would be sent before sunset. +Sain Kala is in the government of Sujbulāk, and its +people are chiefly Kurds with an admixture of Turks, a +few Persians, mainly officials, and the solitary Jew dyer, +who, with his family, is found in all the larger villages +on this route.</p> + +<p>An embroidery needle was found sticking in my +<i>dhurrie</i> a few days ago, and I had the good fortune +not only to get some coarse sewing-cotton but some +embroidery silks at Sain Kala, and having a piece of +serge to work on, and an outline of a blue centaurea, I +am no longer destitute of light occupation for the mid-day +halt.</p> + +<p>Truly "the Sabbath was made for man"! Apart +from any religious advantages, life would be very grinding +and monotonous without the change of occupation +which it brings. To stay in bed till eleven, to read, to +rest the servants, to intermit the perpetual <i>driving</i>, to +obtain recuperation of mind and body, are all advantages +which help to make Sundays red-letter days on the +journey; and last Sunday was specially restful.</p> + +<p>In the afternoon I had a very intelligent visitor, +a <i>Hakīm</i> from Tabriz, sent on sanitary duty in consequence +of a cholera scare—a flattering, hollow upper-class +Persian. He introduced politics, and talked +long on the relative prospects of Russian or English +<span class="pagenum"><a name="Page_199" id="Page_199">199</a></span> +ascendency in Asia. England, he argued, made a great +mistake in not annexing Afghanistan, and his opinion, he +said, was shared by all educated Persians. "You are a +powerful nation," he said, "but very slow. The people, +who know nothing, have too much share in your government. +To rule in Asia, and you are one of the greatest of +Asiatic powers, one must not introduce Western theories +of government. You must be despotic and prompt, and +your policy must not vibrate. See here now, the Shah +dies, the Zil-i-Sultan disputes the succession with the +Crown Prince, and in a few days Russia occupies Azirbijan +with 200,000 men, captures Tihran, and marches +on Isfahan. Meanwhile your statesmen talk for weeks +in Parliament, and when Russia has established her +<i>prestige</i> and has organised Persia, then your fleet with a +small army will sail from India! Bah! No country +ruled by a woman will rule in Asia."</p> + +<p>In the evening the <i>ketchuda</i> and two other Persian-speaking +Kurds hovered so much about my tent that I +invited them into the verandah, and had a long and +pleasant talk with them, finding them <i>apparently</i> frank +and full of political ideas. They complained fiercely of +grinding exactions, which, they said, "keep men poor all +their lives." "The poorest of men," they said, "have to +pay three <i>tumans</i> (£1) a year in money, besides other +things; and if they can't pay in money the tax-gatherer +seizes their stock, puts a merely nominal value upon it, +sells it at its real value, and appropriates the difference." +They did not blame the Shah. "He knows nothing." +They execrated the governors and the local officials.<a name="FNanchor_22" id="FNanchor_22" href="#Footnote_22" class="fnanchor">[22]</a> If +<span class="pagenum"><a name="Page_200" id="Page_200">200</a></span> +they keep fowls, they said, they have to keep them underground +or they would be taken.</p> + +<p>At the Shah's death, they said, Persia will be divided +between Russia and England, and they will fall to Russia. +"Then we shall get justice," they added. I remarked +that the English and the Kurds like each other. They +said, "Then why is England so friendly with Turkey and +Persia, which oppress us, and why don't travellers like +you speak to the Sultan and the Shah and get things +changed." They said that at one time they expected to +fall under English rule at the Shah's death, "but now we +are told it will be Russia."</p> + +<p>After a long talk on local affairs we turned to lighter +subjects. They were much delighted with my folding-table, +bed, and chair, but said that if they once began to +use such things it would increase the cost of living too +much, "for we would never go back to eating and sleeping +among the spiders as Mohammedans do." They said +they had heard of Europeans travelling in Persia to see +mines, to dig among ruins for treasure, and to collect +medicinal herbs, but they could not understand why I +am travelling. I replied that I was travelling in order +to learn something of the condition of the people, and +was interested likewise in their religion and the prospects +of Christianity. "Very good, it is well," they replied; +"Islam never recedes, nor can Christianity advance."</p> + +<p class="letter">LETTER XXV (<i>Continued</i>)</p> +<p><span class="pagenum"><a name="Page_201" id="Page_201">201</a></span></p> + +<p class="p2">The following morning the <i>Sartip</i> turned out in my +honour all the road-guards then in Sain Kala to the +number of twelve to escort me to the castle of Muhammad +Jik, a large village, the residence and property of the <i>Naib +Sartip</i>. This was the wildest escort I have had yet. +These men were dressed in full Kurdish finery, and +besides guns elaborately inlaid with silver and ivory, and +swords in much-decorated scabbards, they carried daggers +with hilts incrusted with turquoises in their girdles. They +went through all the usual equestrian performances, and +added another, which consists in twirling a loaded and +clubbed stick in a peculiar manner, and throwing it as +far ahead as possible while riding at full gallop, the one +who picks it up <i>without dismounting</i> being entitled to the +next throw. Very few succeeded in securing it in the +regulation manner, and the scrimmage for this purpose +was often on the point of becoming a real fight. They +worked themselves up to a pitch of wild excitement, +screamed, yelled, shouted, covered their horses with sweat +and foam, nearly unhorsed each other, and used their +sharp bits so unmercifully that the mouth of every horse +dripped with blood.</p> + +<p>After they received <i>bakhsheesh</i> they escorted me two +miles farther "to honour the <i>Khanum</i>," fired their guns +in the air, salaamed profoundly, and with shrieks and +yells left me at a gallop. +<span class="pagenum"><a name="Page_202" id="Page_202">202</a></span></p> + +<p>The village of Muhammad Jik has a well-filled bazar +and an aspect of mixed prosperity and ruin. The castle, +a large, and, at a distance, an imposing pile, a square fort +with flanking towers, is on an eminence, and has a fine +view of the alluvial plain of the Jagatsu, studded with +villages and cultivated throughout.</p> + +<p>Here, for a rarity, the <i>Seigneur</i> lives a stately life +among those who are practically his serfs in good old +medieval fashion. Large offices are enclosed within an +outer wall, and are inhabited by retainers. Rows of +stables sheltered a number of fine and well-groomed horses +from the sun. Bullocks were being brought in from +ploughing; there were agricultural implements of the best +Persian type, fowls, ducks, turkeys, angora goats; negroes +and negresses, grinning at the stranger; mounted messengers +with letters arriving and departing; scribes in white +turbans and black robes lounging—all the paraphernalia +of position and wealth.</p> + +<p>It was nearly nine, and the great man had not risen, +but he sent me a breakfast of tea, <i>kabobs</i>, cracked wheat, +curds, <i>sharbat</i>, and grapes. The courtyard is entered by +a really fine gateway, and the castle is built round a +quadrangle. The <i>andarun</i> and its fretwork galleries are +on one side, and on another is what may be called a hall +of audience, where the <i>Sartip</i> hears village business and +decides cases.</p> + +<p>He offered me a few days' hospitality, paid the usual +compliments, said that no escort was needed from thence +to Sujbulāk, where my letter to the Governor would procure +me one if "the roads were unsettled," hoped that I +should not suffer from the hardships of the journey, and +offered me a <i>kajaveh</i> and mule for the next marches.</p> + +<p>A level road along the same prosperous alluvial plain +leads to Kashava, a village of 100 houses embosomed in +fruit trees and surrounded by tobacco and cotton. It +<span class="pagenum"><a name="Page_203" id="Page_203">203</a></span> +has an old fort, a very fine spring, and a "resident proprietor," +who, as soon as he heard of my arrival, sent +servants with melons and tea on silver trays, stabled +my horse, and provided me with a strong guard, as the +camping-ground was much exposed to robbers. Such +attentions, though pleasant, are very expensive, as the +greater the master the greater are the expectations of the +servants, and the value of such a present as melons must +be at least quadrupled in <i>bakhsheesh</i>.</p> + +<p>While halting the next day the horses eagerly ate +the stalks and roots of a strongly-scented bulb which +lay almost on the surface of the ground, and were simultaneously +seized with a peculiar affection. Their hair +stood out from their bodies like bristles, and they threw +their heads up and down with a regular, convulsive, and +apparently perfectly involuntary motion, while their eyes +were fixed and staring. This went on for two hours, +<i>Boy</i> following me as usual; but owing to this most distressing +jerk, over which he had no control, he was +unable to eat the dainties which his soul loves, and +which I hoped would break up the affection—a very +painful one to witness. After the attack both animals +perspired profusely. The water literally ran off their +bodies. The jerks gradually moderated and ceased, and +there were no after effects but very puffy swellings about +the throat. Both had barley in their nose-bags, but +pawed and wriggled them off in order to get at this +plant, a species of <i>allium</i>.</p> + +<p>When <i>Boy</i> was well enough to be mounted we +descended into an immense plain, on which were many +villages and tracks. This plain of Hadji Hussein is +in fact only another part of the alluvial level of the +Jagatsu, which, with a breadth of from four to ten miles, +extends for nearly forty miles, and is fertile and populous +for most of its length. At the nearest village all the +<span class="pagenum"><a name="Page_204" id="Page_204">204</a></span> +men were busy at the threshing-floor, and they would +not give me a guide; at the next the <i>ketchuda</i> sent a +young man, but required payment in advance.</p> + +<p>After crossing the plain, on which villages occur at +frequent intervals on gravelly islands surrounded by rich, +stiff, black soil, we forded the broad Jagatsu and got into +the environs of, not an insignificant village, as I expected, +but an important town of 5000 people. A wide road, +planted and ditched on both sides, with well-kept irrigated +gardens, shaded by poplars, willows, and fruit trees, +runs for a mile from the river into the town, which is +surrounded by similar gardens on every side, giving +it the appearance of being densely wooded. The vineyards +are magnificent, and the size and flavour of the +grapes quite unusual. Melons, opium, tobacco, cotton, +castor oil, sesamum, and <i>bringals</i> all flourish.</p> + +<p>Miandab is partly in ruins, but covers a great extent +of ground with its 1000 houses, 100 of which are inhabited +by Jews and twenty by Armenians. People of +five tribes are found there, but unlike Sain Kala, where +Sunnis and Shiahs live peaceably, the Mussulmans are +all Shiahs, no Sunni having been allowed to become a +permanent inhabitant since the Kurdish attack ten years +ago, when Sunnis within the city betrayed it into the +hands of their co-religionists.</p> + +<p>It has several mosques, a good bazar with a domed +roof, a part of which displays very fine copper-work +done in the town, and a garrison of 100 men. I saw the +whole of Miandab, for my caravan was lost, and an +hour was spent in hunting for it, inquiring of every one +if he had seen a caravan of four <i>yabus</i>, but vainly, till we +reached the other side, where I found it only just arrived, +and the men busy tent-pitching in a lonely place among +prolific vineyards. Sharban had lost the way, and after +much marching and counter-marching had reached the +<span class="pagenum"><a name="Page_205" id="Page_205">205</a></span> +ford of the Jagatsu, which I had been told to avoid, +where the caravan got into deep strong water which +carried the <i>yabus</i> off their feet, and he says that they and +the servant were nearly drowned. Mirza had to go back +into the town to obtain a guard from an official, as the +camping-ground was very unsafe, and it was 11 <span class="smcap">p.m.</span> +before dinner was ready.</p> + +<p>The next day I was ill, and rode only twelve miles, +for the most part traversing the noble plain of Hadji +Hussein, till the road ascends by tawny slopes to the +wretched village of Amirabad—seventeen hovels on a +windy hill, badly supplied with water. Partly sunk +below ground, this village, at a short distance off, is only +indicated by huge stacks of the <i>Centaurea alata</i> and tall +cones of <i>kiziks</i>, which, being neatly plastered, are very +superior in appearance to the houses which they are +intended to warm.</p> + +<p>The western side of the great plain was studded with +Ilyat camps of octagonal and umbrella-shaped tents with +the sides kept out by stout ribs. Great herds of camels, +and flocks of big fat-tailed sheep, varying in colour from +Vandyke brown to golden auburn, camels carrying fodder, +and tribesmen building it into great stacks, round which, +but seven feet off, they place fences of a reed which is +abundant in swampy places, gave life and animation. +Ilyat women brought bowls of milk and curds, and offered +me the hospitality of their tents.</p> + +<p>As I passed through a herd of grazing camels, an +ancient, long-toothed, evil-faced beast ran at <i>Boy</i> with +open mouth and a snarling growl. Poor <i>Boy</i> literally +gasped with terror (courage is not his strong point) and +dashed off at a gallop; and now whenever he sees camels +in the distance he snorts and does his best to bolt to one +side, showing a cowardice which is really pitiable.</p> + +<p>It was very cold when I left Amirabad the next +<span class="pagenum"><a name="Page_206" id="Page_206">206</a></span> +morning at 6.30, and hoar-frost lay on the ground. The +steadiness with which the mercury descends at this +season is as interesting as its steady ascent in the spring, +and its freedom from any but the smallest fluctuations in +the summer. The road to Sujbulāk passes over uplands +and hill-slopes, tawny with sun-cured grass, and after +crossing some low spurs, blue with the lovely <i>Eryngium +cæruleum</i>, descends into a long rich valley watered by the +river Sanak. This valley, in which are situated Inda +Khosh and other large villages, is abundantly irrigated, +and is cultivated throughout. Well planted with fruit +trees, it is a great contrast to the arid, fiery slopes which +descend upon it.</p> + +<p>Long before reaching Sujbulāk there were indications +of the vicinity of a place of some importance, caravans +going both ways, asses loaded with perishable produce, +horsemen and foot passengers, including many fine-looking +Kurdish women unveiled, and walking with a firm masculine +stride, even when carrying children on their backs.</p> + +<p>A few miles from the town two <i>sowars</i> met me, but +after escorting me for some distance they left me, and +taking the wrong road, I found myself shortly on a slope +above the town, not among the living but the dead. +Such a City of Death I have never seen. A whole hour +was occupied in riding through it without reaching its +limits. Fifty thousand gravestones are said to stand on +the reddish-gray gravel between the hill and the city wall, +mere unhewn slabs of gray stone, from six inches to as +many feet in height, row beyond row to the limit of vision—300,000 +people, they say, are buried there. There is +no suggestion of "life and immortality." Weird, melancholy, +and terribly malodorous, owing to the shallowness +of the graves, the impression made by this vast cemetery +is solely painful. The tombs are continued up to the +walls and even among the houses, and having been much +<span class="pagenum"><a name="Page_207" id="Page_207">207</a></span> +disturbed there is the sad spectacle of human skulls and +bones lying about, being gnawed by dogs.</p> + +<p>The graveyard side of Sujbulāk is fouler and filthier +than anything I have seen, and the odours, even in this +beautiful weather, are appalling. The centre of each alley +is a broken channel with a broken pavement on each side. +These channels were obviously constructed for water, +but now contain only a black and stagnant horror, hardly +to be called a fluid, choked with every kind of refuse. +The bazars are narrow, dark, and busy, full of Russian +commodities, leather goods, ready-made clothing, melons, +grapes, and pop-corn. The crowds of men mostly wore +the Kurdish or Turkish costume, but black-robed and +white-turbaned Seyyids and <i>mollahs</i> were not wanting.</p> + +<p>Sujbulāk, the capital of Northern Persian Kurdistan, +and the residence of a governor, is quite an important +<i>entrepôt</i> for furs, in which it carries on a large trade +with Russia, and a French firm, it is said, buys up fur +rugs to the value of several hundred thousand francs +annually. It also does a large business with the Kurdish +tribes of the adjacent mountains and the Turkish nomads +of the plains, and a considerable trade in gall-nuts. It +has twenty small mosques, three <i>hammams</i>, some very +inferior caravanserais, and a few coffee-houses. Its meat +bazar and its grain and pulse bazars are capacious and +well supplied.</p> + +<p>It has a reputed population of 5000 souls. Kurds +largely predominate, but there are so many Turks that +the Turkish Government has lately built a very conspicuous +consulate, with the aspect of a fortress, and has appointed +a consul to protect the interests of its subjects. There +are 120 Armenians, who make wine and <i>arak</i>, and are +usurers, and gold and silver smiths. The Jews get their +living by money-lending, peddling drugs, dyeing cotton +goods, selling groceries, and making gold and silver lace. +<span class="pagenum"><a name="Page_208" id="Page_208">208</a></span> +There is a garrison, of 1000 men nominally, for the +town and district are somewhat turbulent, and a conflict +is always imminent between the Kurds and Turks, who +are Sunnis, and the small Persian population, which is +Shiah. The altitude of +Sujbulāk is 4770 feet. +Here I have come upon +the track of Ida Pfeiffer, +who travelled in the +Urmi region more than +forty years ago, when +travelling in Persia was +full of risks, and +much more difficult in +all respects than it is +now.</p> + +<div class="figleft"><a name="i208" id="i208"></a> +<img src="images/illus-208.jpg" width="215" height="476" alt="KURD OF SUJBULAK" /> +<p class="caption">KURD OF SUJBULĀK.</p> +</div> + +<p>The Sanak, though clear +and bright, is fouled by +many abominations, and +by the ceaseless washing +of clothes above the town; +there are no pure wells, +and all people who care +about what they drink +keep asses constantly +bringing water from an +uncontaminated part of +the river, two miles off. +Even the Governor has to +depend on this supply. +Sujbulāk looks very well from this camp, with the bright +river in the foreground, and above it, irregularly grouped +on a rising bank, the façade, terraces, and towers of +the Governor's palace, the fort-like Turkish consulate, +and numbers of good dwelling-houses, with <i>balakhanas</i> +<span class="pagenum"><a name="Page_209" id="Page_209">209</a></span> +painted blue or pink, or covered with arabesques in +red, with projecting lattice windows of dark wood, and +balconies overhanging the water.</p> + +<p>This shingle where I am encamped is the Rotten Row +of the town, and is very lively this evening, for numbers +of Kurds have been galloping their horses here, and performing +feats of horsemanship before the admiring eyes of +hundreds of promenaders, male and female, most of the +latter unveiled. As all have to cross the ford where the +river is some inches above a man's knees, the effect is +grotesque, and even the women have no objection to displaying +their round white limbs in the clear water. The +ladies of the Governor's <i>andarun</i> sent word that food +and quarters had been prepared for me since noon, but I +excused myself on the plea of excessive fatigue. This +message was followed by a visit from the Governor's foster-mother, +an unveiled jolly woman, of redundant proportions, +wearing remarkably short petticoats, which displayed limbs +like pillars. A small woman attended her, and a number +of Kurd men, superbly dressed, and wearing short two-edged +swords, with ebony hilts ornamented with incrustations +of very finely-worked filigree silver. These weapons +are made here. The lady has been to Mecca, and evinces +much more general intelligence than the secluded women. +She took a dagger from one of the attendants, and showed +me with much go how the thrusts which kill are made.</p> + +<p>All were much amused with <i>Boy's</i> gentle ways. He +had been into the town for supplies, and, as usual, asked +me to take off his bridle by coming up and putting his +ears under my chin, when, if I do not attend to him at +once, he lifts his head and gives me a gentle push, or rubs +his nose against my cheek. The men admired his strong, +clean limbs, which are his best points. Last night I +heard snoring very near me, and thinking that the watchmen +were sleeping under the <i>flys</i>, I went out to waken +<span class="pagenum"><a name="Page_210" id="Page_210">210</a></span> +them, and found the big beast stretched out fast asleep +in the verandah of the tent, having retired there for +warmth. I accompanied my visitors to the ford, followed +by <i>Boy</i>, to their great amusement, as it was to mine to +see the stout lady mount nimbly on a Kurd's back, and +ride him "pickaback" through the water!</p> + +<p>This has not been a comfortable afternoon. The +Governor has been out all day hunting, and his deputy +either at the bath or a religious function. Milk can only +be got in the Jewish quarter, where smallpox is prevailing; +the Sanak water is too foul to be used for tea, and +no man will go two miles so late for a pure supply. +Johannes, who is most disobedient as well as incompetent, +has brought no horse food, and poor <i>Boy</i> has been calling +for it for two hours, coming into my tent, shaking the +bag in which the barley is usually kept, and actually +in his hunger clearing the table of melons and grapes. +These, however, are only among the very small annoyances +of travelling.</p> + +<p>9 <span class="smcap">p.m.</span>—The Governor has returned, and has sent a +guard of twenty-five soldiers, with an invitation to visit +the ladies before I start to-morrow.</p> + +<p class="sig"> +I. L. B. +</p> + +<p class="letter">LETTER XXVI</p> + +<p><span class="pagenum"><a name="Page_211" id="Page_211">211</a></span></p> + +<p class="letterhead"> +<span class="smcap">Turkman</span>, <i>Oct. 6</i>. +</p> + +<p>Rising very early on Friday morning to keep my appointment +with the ladies of the Governor of Sujbulāk, as well +as to obtain a letter from him, I reached the palace +entrance a little after sunrise, the hour agreed upon. +The walls and gateway are crumbling, the courtyard is in +heaps, the glass windows of the façade and towers are much +broken, the plaster is mangy—a complete disappointment. +The Kurdish guard slept soundly at the entrance; only +a big dog, more faithful than man, was on the alert. +The Governor was not yet awake, nor the ladies. It would +be an "intolerable crime," the sentry said, to waken them. +He looked as if he thought it an "intolerable crime" +that his own surreptitious slumbers had been disturbed. +It is contrary to Persian etiquette to waken persons of +distinction till they please. I waited at the entrance for +half an hour and then reluctantly departed, very sorry +not to give the ladies the opportunity they ardently +desired of seeing a European woman. They had sent +word that they had only once in their lives seen one!</p> + +<p>The march to the poor village of Mehemetabad was +over uninteresting low rounded hills and through a +valley without habitations, opening upon a fine plain, at +the south-east end of which the village stands. The +camping-ground was a green fallow near some willows +and a stream. After marching for some hours under +<span class="pagenum"><a name="Page_212" id="Page_212">212</a></span> +a glittering sky and a hot sun over scorched, glaring +yellow soil, a measure of greenness just round the tent +is most refreshing to eyes which are suffering from the +want of the coloured glasses which were ground under a +<i>yabu's</i> hoofs a fortnight ago.</p> + +<p>The Khan of the village was very courteous, and +sent a tray of splendid grapes, and six watchmen. +Buffalo bulls of very large size were used there for +burden. Buffaloes are a sure sign of mitigated aridity, +for they must bathe, <i>i.e.</i> lie down in water three times +daily, if they are to be kept in health, and if the water +and mud are not deep enough for this, boys go in along +with them and pour water over them with a pannikin. +In these regions they are almost exclusively used for +burdens, draught, and milk, and everywhere their +curved flat horns and sweet, calm, silly faces are to be +seen above the water of the deep irrigation ditches. The +buffalo, though usually mild enough to be driven by small +children, has an uncertain temper, and can be roused to +frightful ferocity. In Persian Kurdistan, if not elsewhere, +this is taken advantage of, and in the spring, when +the animals are in good condition after the winter's rest, +the people have buffalo fights, in which cruel injuries +would be inflicted were it not for the merciful provision +of nature in giving these animals flat incurved horns.<a name="FNanchor_23" id="FNanchor_23" href="#Footnote_23" class="fnanchor">[23]</a></p> + +<p>As I sat at my tent door a cloud of dust moved along +the road towards the village, escorting an indefinite +something which loomed monstrously through it. I have +not seen a cart for nine months, and till the unmistakable +<span class="pagenum"><a name="Page_213" id="Page_213">213</a></span> +creak of wooden wheels enlightened me I could not +think what was approaching. Actually every village on +these plains has one or more buffalo-carts, with wooden +wheels without tires, and hubs and axles of enormous +size and strength, usually drawn by four buffaloes. A man +sits on the front of the cart and drives with a stick, and +a boy <i>facing backwards</i> sits on the yoke between the two +foremost beasts. He croons a perpetual song, and if this +ceases the buffaloes stop. For every added pair (and on +the next plain I saw as many as six yoke) there is an +additional boy and an additional song.</p> + +<p>This apparition carried a light wooden frame, which +was loaded to a preposterous height with the strong reeds +which are used to support the mud roofs, heavily weighted +as these are with stacks of fodder.</p> + +<p>One would think one was in the heart of the Bakhtiari +country and not on a caravan route, from the +difficulty of getting any correct guidance as to the road, +distance, safety, or otherwise, etc. Sharban has never +been this way, and is the prey of every rumour. Between +his terror of having to "eat wood" on his return, +and his dread of being attacked and robbed of his <i>yabus</i>, +he leads an uneasy life, and when, as at Mehemetabad, +there is no yard for his animals, he watches all night in +the idea that the guards are the "worst robbers of all." +I think he has all the Mussulman distrust of arrangements +made by a woman! Hitherto the guards have +been faithful and quiet. I always ask them not to talk +after 8 <span class="smcap">p.m.</span>, and I have not once been disturbed by +them; and when I walk as usual twice round the camp +during the night I always find them awake by their big +watch-fires.</p> + +<p>The village Khan, an intelligent man, spent some time +with me in the afternoon. The fields of his village are +not manured at all, and the yield is only about tenfold. +<span class="pagenum"><a name="Page_214" id="Page_214">214</a></span> +Willows are grown for the sake of the osiers, which +are a necessity, and not for fuel, and the whole of the +manure is required for cooking and heating purposes. +He said that his village becomes poorer annually owing +to the heavier exactions of the officials and the larger +sums demanded to "buy off robbers." The latter is a +complaint often made in the villages which are near +the Turkish frontier, a boundary which from all accounts +needs considerable "rectification." The people say that +Kurds cross the border, and that unless they bribe them +they drive off their sheep and cattle and get over it +again safely, but I doubt the truth of these statements.</p> + +<p>I got away at sunrise for a march of nominally +fourteen miles, but in reality twenty-four. Sharban not +only stated the distance falsely but induced others to do +the same thing, and when he passed me at midday, saying +the halting-place was only two miles ahead, he went +on for twelve miles, his desire being to rejoin that bugbear, +the "big caravan," which he heard had reached +Urmi. The result is that I have had to rest for two +days, and he has gained two days' pay, but has lost time.</p> + +<p>After some serious difficulties in crossing some swampy +streams and a pitiable display of cowardice on <i>Boy's</i> +part, we embarked on the magnificent plain of Sulduz, +where Johannes, with a supreme self-confidence which +imposed on me, took the wrong one of two tracks, +and we rode west instead of east, to within a few hours' +journey of a pass into Turkey through the magnificent +range of the Zibar mountains, which even at this advanced +season are in some places heavily patched with +last winter's snow.</p> + +<p>To regain the caravan route we had to cross the +greater part of this grand plain, which I had not then +seen equalled in Persia for fertility and population. It +possesses, that crown of blessings, an abundant water +<span class="pagenum"><a name="Page_215" id="Page_215">215</a></span> +supply, indeed so abundant that in the spring it is a +swamp, and the spring sowing is delayed till May. It +has several large villages, slightly raised and well planted, +a few of them with the large fortified houses of resident +proprietors overtopping the smaller dwellings. Evidences +of material prosperity meet the eye everywhere, a prosperity +which needs to be guarded, however, for every +shepherd, cowherd, ploughman, and buffalo-driver goes +about his work armed.</p> + +<p>Large herds of mares with mule foals, of big fat cattle, +and of buffaloes, with plenty of mud to wallow in, stacks +of real hay and of fine reeds, buffalo carts moving slowly +near all the villages carrying the hay into security, grass +uncut and unscorched, eighteen inches high, a deep, black, +stoneless soil, impassable at certain seasons, towering +cones of animal fuel, for export as well as use, an intensely +blue sky above, a cool breeze, and the rare sight +of cloud-shadows drifting over waving grass and flecking +the cobalt sides of the Zibar mountains, combined to form +a picture I would not willingly have missed, impatient +as I was for the first view of the Sea of Urmi.</p> + +<p>Beyond there are low stony hills, which would be +absolutely bare now but for the <i>Eryngium cæruleum</i> and +the showy spikes of a great yellow mullein, a salt lake, +most of which is now a salt incrustation, mimicking ice +from beneath which the water has been withdrawn, but +with an odour which no ice ever has, then a gradual +ascent to a windy ridge, and then—the Dead Sea of +Urmi or Urumiya.</p> + +<p>Dead indeed it looked from that point of view, and +dead were its surroundings. It lay, a sheet of blue, +bluer even than the heavens above it, stretching northwards +beyond the limits of vision, and bounded on +the east, but very far away, by low blue ranges, seen +faintly through a blue veil. On the west side there are +<span class="pagenum"><a name="Page_216" id="Page_216">216</a></span> +mountains, which recede considerably, and descend upon +it in low rounded buff slopes or downs, over which the +track, keeping near the water, lies. There was not a +green thing, not a bush, or house, or flock of sheep, or +horseman, or foot passenger along the miles of road +which were visible from that point. The water lay in +the mocking beauty of its brilliant colouring, a sea without +a shore, without a boat, without a ripple or flash of +foam, lifeless utterly, dead from all time past to all time +to come. Dead, too, it is on closer acquaintance, and its +odour, which can be discerned three miles off, is that +odour of corruption known to science as sulphuretted +hydrogen. Now and then there is a shore, a shallow +bay or inlet, in which the lake, driven by the east wind, +evaporates, leaving behind it a glaring crust of salt, +beyond which a thick, bubbly, blackish-green scum lies on +the blue water. In such places only the expressive old-fashioned +word <i>stench</i> can describe the odour, which was +strong enough nearly to knock over the servants and +<i>charvadars</i>. No description can give an idea of the +effluvium which is met with here and there beside this +great salt lake, which has a length of eighty miles and +an average breadth of twenty-four.</p> + +<p>A few miles from Dissa the lake-water is brought into +tanks and evaporated, and many donkeys were being loaded +with the product, which, like all salt which is sold in +Persia, is impure, and for European use always requires +a domestic and tedious process of purification.</p> + +<p>After a solitude of several miles villages appear, lying +off the road in folds of the hills, which gradually recede +so far as to leave a plain some miles broad and very +fertile. At the end of an eleven hours' march we reached +the important village of Dissa, with large houses and +orchards, abundant water, a detachment of soldiers as a +garrison, a resident proprietor's house, to which in his +<span class="pagenum"><a name="Page_217" id="Page_217">217</a></span> +absence I was at once invited by his wife, and so surrounded +by cultivation that a vacant space could only +be found for the camp in a stubble-field.</p> + +<p>The caravan had only just come in, and there was +neither fuel nor drinking water within easy reach. I was +so completely worn out that I was lifted off the horse and +laid on the ground in blankets till the camp was in order +late at night. Sharban, knowing that his deception was +discovered, had disappeared with his <i>yabus</i> without helping +as usual to pitch my tent. Mirza, always cheerful and +hard-working, though always slow, and Johannes did +their best, but it is very hard on servants who are up +before five not to bring them in till sunset, when their +work is scarcely over till near midnight, and has to be +done in the dark. The next day there were a succession +of dust storms and half a gale from noon to sunset, but my +tent stood it well, and the following day this was repeated. +These strong winds usually prevail in the afternoon at +this season.</p> + +<p><i>Urmi, October 8.</i>—A march over low and much-ploughed +hills, an easy descent and a ford brought us +down upon the plain of Urmi, the "Paradise of Persia," +and to the pleasant and friendly hamlet of Turkman, +where I spent the night and made the half-march into +Urmi yesterday morning. This plain is truly "Paradise" +as seen from the hill above it, nor can I say that its +charm disappears on more intimate acquaintance. Far +from it!</p> + +<p>I have travelled now for nine months in Persia and +know pretty well what to expect—not to look for surprises +of beauty and luxuriance, and to be satisfied +with occasional oases of cultivation among brown, rocky, +treeless hills, varied by brown villages with crops and +spindly poplars and willows, contrasting with the harsh +barrenness of the surrounding gravelly waste. +<span class="pagenum"><a name="Page_218" id="Page_218">218</a></span></p> + +<p>But beautiful Urmi, far as the eye can reach, is one +oasis. From Turkman onwards the plain becomes more +and more attractive, the wood-embosomed villages closer +together, the variety of trees greater. Irrigation canals +shaded by fruit trees, and irrigation ditches bordered by +reeds, carry water in abundance all through the plain. +Swampy streams abound. Fair stretches of smooth green +sward rejoice the eye. Big buffaloes draw heavy carts +laden with the teeming produce of the black, slimy, +bountiful soil from the fields into the villages. Wheat, +maize, beans, melons, gourds, potatoes, carrots, turnips, +beets, capsicum, chilis, <i>bringals</i>, lady's fingers, castor-oil +(for burning), cotton, madder, salsify, scorzonera, celery, +oil-seeds of various sorts, opium, and tobacco all flourish. +The orchards are full of trees which almost merit the +epithet noble. Noble indeed are the walnuts, and +beautiful are the pomegranates, the apricots, the apples, +the peach and plum trees, and glorious are the vineyards +with their foliage, which, like that of the cherry and pear, +is passing away in scarlet and gold. Nature has perfected +her work and rests. It is autumn in its glories, but +without its gloom.</p> + +<p>Men, women, and children are all busy. Here the +wine-press is at work, there girls are laying clusters of +grapes on terraces prepared for the purpose, to dry for +raisins; women<a name="FNanchor_24" id="FNanchor_24" href="#Footnote_24" class="fnanchor">[24]</a> are gathering cotton and castor-oil seeds, +little boys are taking buffaloes to bathe, men are driving +and loading buffalo-carts, herding mares, ploughing +and trenching, and in the innumerable villages the storehouses +are being filled; the herbs and chilis are hanging +from the roofs to dry, the women are making large cakes +of animal fuel (of which they have sufficient for export), +and are building it into great conical stacks, the crones +are spinning in the sun, and the swaddled infants bound +<span class="pagenum"><a name="Page_219" id="Page_219">219</a></span> +in their cradles are lying in the fields and vineyards, +while the mothers are at work. This picture of beauty, +fertility, and industry is framed by the Kurdistan mountains +on the one side, and on the other by long lines +of poplars, through which there are glimpses of the +deep blue waters of the Urmi Sea. These Kurdistan +mountains, a prolongation of the Taurus chain, stern +in their character, and dwarfing all the minor ranges, +contrast grandly with the luxuriant plains of Sulduz +and Urmi.</p> + +<p>As I passed northwards the villages grew thicker, the +many tracks converged into a wide road which was +thronged with foot passengers, horsemen, camel and horse +caravans, and strings of asses loaded with melons and +wood. Farther yet the road passes through beautiful +orchards with green sward beneath the trees; mud walls +are on both sides, and over them droop the graceful +boughs and gray-green foliage of an <i>elægnus</i>, with its +tresses of auburn fruit.</p> + +<p>At the large village of Geog-tapa a young horseman +overtook me, and said in my native tongue, "Can you +speak English?" He proved to be a graduate of the +American College at Urmi, and a teacher in <i>Shamasha +Khananeshoo's</i> school (known better to his supporters in +England as Deacon Abraham). He told me that I was +expected, and shortly afterwards I was greeted by the +son of the oldest missionary in Urmi, Dr. Labaree.</p> + +<p>The remaining four miles were almost entirely under +the shade of fine trees, past the city walls and gates, put +into tolerable repair after the Kurdish invasion ten years +ago, and out into pretty wooded country, with the grand +mountains of the frontier seen through the trees, where a +fine gateway admitted us into the park in which are the +extra-mural buildings of the American Presbyterian +Mission, now more than half a century old. These are +<span class="pagenum"><a name="Page_220" id="Page_220">220</a></span> +on high ground, well timbered, and the glimpses through +the trees of the mountains and the plain are enchanting.</p> + +<p>Through the kindness of my friends at Hamadan, who +had written in advance, I am made welcome in the house +of Dr. Shedd, the Principal of the Urmi College.<a name="FNanchor_25" id="FNanchor_25" href="#Footnote_25" class="fnanchor">[25]</a></p> + +<p>Within two hours of my arrival I had the pleasure of +visits from Canon Maclean and Mr. Lang of the English +Mission, and from Dr. Labaree and the ladies of the +Fiske Seminary, the English, French, and American +missionaries being the only European residents in Urmi.</p> + +<p class="sig"> +I. L. B. +</p> + +<p class="letter">NOTES ON PROTESTANT MISSIONS IN URMI<a name="FNanchor_26" id="FNanchor_26" href="#Footnote_26" class="fnanchor_h">[26]</a></p> +<p><span class="pagenum"><a name="Page_221" id="Page_221">221</a></span></p> + +<p class="p2">A sketch of Urmi would present few features of general +interest if it did not embrace an outline of the mission +work which is carried on there on a large scale, first by +the numerous agents, lay and clerical, male and female, +of the American Presbyterian Board of Foreign Missions, +and next by the English Mission clergy and the Sisters +of Bethany, who form what is known as "The Archbishop +of Canterbury's Mission to the Assyrian Christians."</p> + +<p>Besides these there is a Latin Mission of French +Lazarists, aided by Sisters of St. Vincent de Paul, which +has been at work in Urmi and on the plain of Salmas +for forty years.</p> + +<p>Urmi, the reputed birthplace of Zoroaster, and in past +ages the great centre of Fire Worship, was made the headquarters +of the American Mission to the Nestorians in +1834, which, with the exception of the C.M.S. Mission in +Julfa, was the only Protestant Mission in Persia up to +the year 1885.</p> + +<p>At present there are four ordained American missionaries, +several ladies, and a medical missionary working +in Urmi. Under their superintendence are thirty +ordained and thirty-one licentiate pastors, ninety-three +native helpers, and three Bible-women. The number of +Nestorians or Syrians employed as teachers in the +<span class="pagenum"><a name="Page_222" id="Page_222">222</a></span> +College and the Fiske Seminary for girls, as translators, +as printers, and as medical assistants, is very considerable.</p> + +<p>The whole plain of Urmi, with its innumerable villages, +and the eastern portion of the Kurdish mountains, with +its Syrian hamlets, are included within the sphere of +Mission work.</p> + +<p>This Mission has free access to Syrians, Armenians, +and Jews, but for Moslems there can be no public preaching +or teaching, nor can a Moslem openly profess Christianity, +or even frequent the Syrian services, without being +a marked man. Hence, while all opportunities are +embraced of conversation with Mohammedans, and of +circulating the Bible among them, the mission work is +chiefly among nominal Christians.</p> + +<p>The Americans own a very large amount of property +at Urmi. The Fiske Seminary—a High School, in which +a large number of girls receive board as well as education—is +within the city walls, as well as some of the houses of +both clerical and lady missionaries. About a mile outside +they have acquired a beautiful and valuable estate +of about fifteen acres, plentifully wooded and watered, +and with some fine avenues of planes. On this are the +large buildings of the Urmi College, the professors' houses, +the Dispensary, and the Medical Mission Hospitals for +the sick of both sexes.</p> + +<p>A very high-class education is given in the Urmi College, +and in addition to the general course there are opportunities +for both theological and medical education. Last year there +were 151 students, of which number eighteen graduated.</p> + +<p>The education given is bringing about a result which +was not anticipated. The educated Syrian and Armenian +young men, far from desiring generally to remain in their +own country as pastors and teachers, and finding no opportunities +of "getting on" otherwise, have of late been +seized with a craze for leaving Persia for America, Russia, +<span class="pagenum"><a name="Page_223" id="Page_223">223</a></span> +or any other country where they may turn their education +to profitable account. It is hardly necessary to add +that the admirable training and education given in the +Fiske Seminary do not produce a like restlessness among +its "girl graduates." The girls marry at an early age, +make good housewives, and are in the main intelligent +and kindly Christians.</p> + +<p>Possibly the education given in the Urmi College is +too high and too Western for the requirements of the +country and the probable future of the students. At all +events similar regrets were expressed in Urmi, as I afterwards +heard, regarding some of the American Mission +Colleges in Asia Minor. The missionaries say that the +directly religious results are not so apparent as could be +desired, that the young men are not ready to offer themselves +in any numbers for evangelistic work, and that +the present tendency is to seek secular employment and +personal aggrandisement.</p> + +<p>Though this secular tendency comes forward strongly +at this time, a number of evangelistic workers scattered +through Persia, Turkey, and Russia<a name="FNanchor_27" id="FNanchor_27" href="#Footnote_27" class="fnanchor">[27]</a> owe their education +<span class="pagenum"><a name="Page_224" id="Page_224">224</a></span> +and religious inspiration to the teachings of the Urmi +College. At present a few of the young men have +banded themselves together to go forth as teachers and +preachers with the object of carrying the Gospel to all, +without distinction of nationality. The hopefulness of +this movement is that it is of native origin, and that +the young men are self-supporting. A capable Syrian +physician and a companion are also preaching and healing +at their own cost, only accepting help towards the expense +of medicines.</p> + +<p>The Medical Mission at Urmi, with its well-equipped +Dispensary and its two admirable Hospitals, is of the +utmost value, as such missions are all the world over.</p> + +<p>Dr. Cochrane, from his courtesy and attention to the +niceties of Persian etiquette, is extremely acceptable to +the Persian authorities, and has been entrusted by them +more than once with missions involving the exercise of +great tact and ability. He is largely trusted by the +Moslems of Urmi and the neighbourhood, and mixes +with them socially on friendly and easy terms.</p> + +<p>He and some of the younger missionaries were born +in Persia, their fathers having been missionaries before +them, and after completing their education in America +they returned, not only with an intimate knowledge of +etiquette and custom, as well as of Syriac and Persian, +but with that thorough sympathy with the people whom +they are there to help and instruct, which it is difficult +to gain in a single generation, and through languages not +acquired in childhood. Dr. Cochrane has had many and +curious dealings with the Kurds, the dreaded inhabitants +of the mountains which overhang the beautiful plain of +Urmi, and a Kurd, who appears to be in perpetual "war-paint," +is the gatekeeper at the Dispensary. One of the +most singular results of the influence gained over these +fierce and predatory people by the "Missionary <i>Hakīm</i>" +<span class="pagenum"><a name="Page_225" id="Page_225">225</a></span> +occurred in 1881, when Obeidullah Khan, with 11,000 +Kurds, laid siege to Urmi.</p> + +<p>Six months previously, at this Khan's request, Dr. +Cochrane went up a three days' journey into the mountains, +where he remained for ten days, during which +time he cured the Khan of severe pneumonia, and +made the acquaintance of several of the Kurdish chiefs. +Before the siege began Obeidullah Khan sent for Dr. +Cochrane, saying that he wished to know his residence +and who his people were, so as to see that none of +them suffered at the hands of his men. Not only this, +but he asked for the names of the Christian villages on +the plain, and gave the <i>Hakīm</i> letters with orders that +nothing should be touched which belonged to them. +The mission families were assembled at the College, +and 500 Christians, with their cattle and horses, took +refuge in the College grounds, which were close to the +Kurdish lines. The siege lasted seven weeks, with great +loss of life and many of "the horrors of war," as time +increased the fury of both Kurds and Persians. But +Obeidullah kept his word, and for the sake of the <i>Hakīm</i> +and his healing art, not only was not a hair on the +head of any missionary touched, but the mixed +multitude within the gates and the herds were likewise +spared.</p> + +<p>Mrs. Cochrane, the widow of the former medical +missionary, superintends the food and the nursing in the +hospitals, and I doubt whether the most fanatical Kurd +or Persian Moslem could remain indifferent to the charm +of her bright and loving presence. The profession of Dr. +Cochrane opens to him homes and hearts everywhere. +All hold him as a friend and benefactor, and he has +opportunities, denied to all others, of expounding the +Christian faith among Moslems. A letter from him is +a safe-conduct through some parts of the Kurdish +<span class="pagenum"><a name="Page_226" id="Page_226">226</a></span> +mountains, and the mere mention of his name is a passport +to the good-will of their fierce inhabitants.</p> + +<p>The work of the mission is not confined to the city of +Urmi. Among the villages of the plain there are eighty-four +schools, taught chiefly in Syriac, seven of which are +for girls only. The mission ladies itinerate largely, and +are warmly welcomed by Moslem as well as Christian +women, and even by those families of Kurds who, since +their defeat in 1881, have settled down to peaceful +pursuits, some of them even becoming Christians.</p> + +<p>In fifty years the American missionaries have gained +a very considerable and wide-spread influence, not only +by labours which are recognised as disinterested, but by +the purity and righteousness of their lives; and the +increased friendliness and accessibility of the Moslems of +Urmi give hope that the purer teachings of Christianity +and the example of the life of our Lord are regarded by +them with less of hostility or indifference than formerly.</p> + +<p>The history of the mission is best given in the words +of Dr. Shedd, one of its oldest members.<a name="FNanchor_28" id="FNanchor_28" href="#Footnote_28" class="fnanchor">[28]</a></p> + +<p> +<span class="pagenum"><a name="Page_227" id="Page_227">227</a></span></p> + +<p>The communicants of the "Evangelical Syriac Church," +which might be termed, from its organisation and creed, +the <i>Presbyterian Syriac Church</i>, numbered 216 in 1857 +and 2003 in 1887.</p> + +<p><span class="pagenum"><a name="Page_228" id="Page_228">228</a></span></p> + +<p>Apart from the results of Christian teaching and +example, there can be, I think, no doubt that the residence +of righteous foreigners in Urmi for over half a +century has had a most beneficial effect on the condition +of the Nestorians. At the time when the first American +missionaries settled in Urmi the yoke of Islam was +hardly bearable. The Christians were oppressed and +plundered, their daughters were taken by violence, and +they were scarcely allowed to practise the little religion +left to them. The Persian Government, sensitive as it +is to European opinion, has gradually remedied a state of +matters upon which the reports of the missionaries were +justly to be dreaded, and at the present time the Christians +of Urmi and the adjacent plain have comparatively very +little to complain of.</p> + +<p>At the same time the Syriac Church was at its lowest +ebb, absolutely sunk in ignorance and superstition. +It had no exposition of the Bible, and all worship was +in the ancient Syriac tongue, then as now "not understanded +of the people." It had no books or any ability +to establish schools. Bibles were scarce, and a single copy +of the Psalms could not be bought for less than 32s. +The learned nuns and deaconesses of the early days were +without successors. Women were entirely neglected, and +it was regarded as improper for the younger among them +to be seen at church. In Urmi not a woman could read, +and in the whole Nestorian region they were absolutely +illiterate, with the exception of the Patriarch's sister and +two or three nuns. +<span class="pagenum"><a name="Page_229" id="Page_229">229</a></span></p> + +<p>The translation of the Bible into modern Syriac, a +noble work, now undergoing revision; the College; the +Female Seminary; the translation and publication of many +luminous books; the circulation of a periodical called +<i>Rays of Light</i>, together with fifty years of intercourse +with men and women whose chief aim is the religious +and intellectual elevation of the people among whom they +dwell, have wrought a remarkable change, though that the +change is menaced with perils, and is not an absolutely +unmixed good, cannot be gainsaid.</p> + +<p>It is for the future to decide whether the Reform +movement in Umri or elsewhere could survive in any +strength the removal of the agency which inaugurated it, +and whether a Church without a ritual and with a form +of government alien to the genius of the East and the +traditions of the fathers, can take root in the affections of +an eminently conservative people.</p> + +<p>The Mission, founded by the present Archbishop of +Canterbury at the request of the <i>Catholicos</i> of the East, +Mar Shimun, the Patriarch of the Syrian Church, arrived +in Urmi in the autumn of 1885. At the time of my +visit it consisted of five mission priests, graduates of +Oxford and Cambridge Universities, and an ordained +Syrian, four of whom were at the headquarters in Urmi, +one in the Kurdish mountains, and one on the Urmi +Plain. Four Sisters of Bethany arrived in the spring +of 1890 for the purpose of opening a boarding-school +for girls and instructing the women.</p> + +<p>It is hardly necessary to say that the lines on which +the Anglican and American missions proceed are diametrically +different, and the modes of working are necessarily +in opposition. The one is <i>practically</i> a proselytising +agency, and labours to build up a Presbyterian Church +in Persia; the other purposes to "bring back an ancient +church into the way of truth, and so prepare it for its +<span class="pagenum"><a name="Page_230" id="Page_230">230</a></span> +union with its mother church, the Orthodox Church of +the East." The objects of the latter and its ecclesiastical +position are stated briefly in the note below.<a name="FNanchor_29" id="FNanchor_29" href="#Footnote_29" class="fnanchor">[29]</a></p> + +<p>The actual work to be done by the Mission is thus +summed up by its promoters: "The work of the Mission +is in the first place to train up a body of literate clergy; +secondly, to instruct the youth generally in both religious +and secular knowledge; and thirdly, to print the very +early liturgies and service-books, to which the Assyrians +are much attached, which have never been published in +the original, and of which the very primitive character is +shown by their freedom from doubtful doctrine. The +Mission in no way seeks to Anglicanise the Assyrians on +the one hand, nor, on the other, to condone the heresy +which separated them from the rest of Christendom or +to minimise its importance."</p> + +<p>The English clergy are celibates, receive no stipends, +and live together, with a common purse, each receiving +£25 per annum for personal expenses.</p> + +<p> +<span class="pagenum"><a name="Page_231" id="Page_231">231</a></span></p> + +<p>It is not a proselytising mission. It teaches, trains, +and prints. It has one High School at Urmi for boys +under seventeen, and two upon the Urmi Plain, but the +work to which these may be regarded as subsidiary +is the Urmi Upper School for priests, deacons, and candidates +for holy orders. In these four establishments +there are about 200 pupils, mostly boarders. There are +also seventy-two village day-schools, and the total attendance +last year was—boys 1248, girls 225. Seventy-six +deacons and young men above seventeen are in the Upper +School at Urmi.</p> + +<p>The education given in the ordinary schools is on a +level with that of our elementary schools. In the school +of St. Mary and St. John, which contains priests, deacons, +and laymen, some being mountaineers, the subjects taught +are Holy Scripture, catechism, Scripture geography, universal +history, liturgy, preaching, English, Persian, Osmanli +Turkish, arithmetic, and Old Syriac.<a name="FNanchor_30" id="FNanchor_30" href="#Footnote_30" class="fnanchor">[30]</a> Preaching is taught +practically. A list of 100 subjects on a systematic theological +plan has been drawn up, and each week two of the +deacons choose topics from the list and write sermons +upon them.</p> + +<p>In 1887 the Mission clergy drew up a catechism containing +between 200 and 300 questions, with "Scripture +proofs," which the scholars in all their schools are obliged +to learn by heart.</p> + +<p>The boys of the Urmi High School and of the Upper +School board in the mission house, and are under the +constant supervision of the clergy. Their food and habits +of living are strictly Oriental. All imitations of Western +manners and customs are forbidden, the policy of the +Mission being to make the Syrians take a pride in their +national customs, which as a rule are adapted to their +<span class="pagenum"><a name="Page_232" id="Page_232">232</a></span> +circumstances and country, and to look down upon those +who ape European dress and manners. Denationalisation +is fought against in every possible way.</p> + +<p>A year and a half ago work among women was begun +by four ladies of the community of the Sisters of Bethany. +The position of Syrian women, in spite of its partial +elevation by means of the Fiske Seminary, is still very +low, and within the Old Church there is an absolute +necessity for raising it, and through it the tone of the +home life and the training of children. These ladies have +thirty boarders in their school between the ages of eight +and sixteen, a previous knowledge of reading acquired in +the village schools being a condition of admission. The +daily lessons consist of Bible teaching, the catechism +before referred to, ancient and modern Syriac, geography, +arithmetic, and all branches of housework and needle-work. +Due regard is paid to Syrian customs, and the +picturesque Syrian costume is retained.</p> + +<p>Since these ladies have acquired an elementary knowledge +of Syriac they have been itinerating in the Urmi +villages, holding Bible classes, giving instruction, and distributing +medicines among the sick. The ignorance and +superstition of the Christian women are almost past belief. +One great difficulty which the "sisters" have to encounter +arises from the early marriages of the girls, child-brides +of eleven and twelve years old being quite common. It +may reasonably be expected that the presence and influence, +the gentleness and self-sacrifice of these refined +and cultured Christian ladies will tell most favourably +upon their pupils, and strengthen with every month of +their residence in Urmi. The Moslems understand and +respect the position of voluntarily celibate women, and +speak of them as "those who have left the world."</p> + +<p>The Mission clergy of late have striven to instruct +the adult Syrian population of the Urmi Plain by +<span class="pagenum"><a name="Page_233" id="Page_233">233</a></span> +preaching among them systematically, explaining in a +very elementary manner the principles of Christianity, +and their application to the life of man. They have +also set up a printing press, and have already printed in +Syriac type a number of school books, the Catechism, the +<i>Liturgy of the Apostles</i>, the most venerable of the Syrian +Liturgical documents, the <i>Second</i> and <i>Third Liturgies</i>, +the <i>Baptismal Office</i>, ancient and modern Syriac grammars, +and a Lectionary.</p> + +<p>It is the earnest hope of the promoters of this Mission +that if this ancient Oriental church, once the first mission +agency in the world, can be reformed and enlightened, +she may yet be the means of evangelising the two +great sects of Moslems by means of missionaries akin +to them in customs, character, and habits of thought—"Orientals +to Orientals."</p> + +<p>The subject of Christian missions in Persia is a very +interesting one, and many thoughtful minds are asking +whether Christianity is likely to be a factor in the +future of the Empire? As things are, no direct efforts to +convert Moslems to Christianity can be made, for the +death penalty for apostasy is not legally abolished, and +even if it were, popular fanaticism would vent itself upon +proselytes. It must be recognised that the Christian +missionary is a disturbing element in Persia. He is tolerated, +not welcomed, and tolerated only while his efforts +to detach people from the national faith are futile. +Missions have been in operation in Persia for more than +fifty years, and probably at the present time there are +over seventy-five missionaries at work in the country. +If the value of their work were to be judged of by the +number of Moslem converts they have made it must be +pronounced an <i>absolute failure</i>.</p> + +<p>The result of the impossibility of making any direct +attack upon Islam is that these excellent men and women +<span class="pagenum"><a name="Page_234" id="Page_234">234</a></span> +are at present ostensibly engaged in the attempt to +purify the faith and practice of the Syrian and Armenian +churches, to enlighten their members religiously and +intellectually, and to Christianise the Jews, waiting +patiently for the time when an aggressive movement +against Islam may be possible. In the meantime the +Holy Scriptures are being widely disseminated; the +preacher of Christianity itinerates among the villages, the +Christian religion is greatly discussed, and missionary +physicians, the true pioneers of the faith, are modifying +by their personal influence the opposition to the progress +of the missionaries with whom they are associated.</p> + +<p>On the whole, and in spite of slow progress and the +apparently insurmountable difficulties presented by hostility +or indifference, I believe that Christian missions in +Persia, especially by their educational agencies and the +circulation of the Bible, are producing an increasing +under-current, tending towards secular as well as religious +progress, and are gaining an ever-growing influence, so +that, lamentably slow as the advance of Christianity is, +its prospects cannot justly be overlooked in considering +the probable future of Persia.<a name="FNanchor_31" id="FNanchor_31" href="#Footnote_31" class="fnanchor">[31]</a></p> + +<p class="letter">LETTER XXVII</p> + +<p><span class="pagenum"><a name="Page_235" id="Page_235">235</a></span></p> + +<p class="letterhead"><span class="smcap">Urmi</span>, <i>Oct. 14</i>.</p> + +<p>Very few European travellers visit Urmi and its magnificent +plain, the "Paradise of Persia," though it is only +112 miles from Tabriz. Gardens come up to the city walls, +and the plain, about fifty miles long by eighteen broad, is +cultivated throughout, richly wooded, very populous, and +bounded on the east not by a desert with its aridity, but +by the blue waters of the Urmi Sea, and on the west +by the magnificent mountains of Kurdistan. The city is +some miles to the west of the lake.</p> + +<p>Urmi is on the whole very pretty and in good repair. +The Christian quarter is almost handsome, well built and +substantial, and the houses are generally faced with red +bricks. The bazars are large and well supplied, and +trade is active. The walls and gateways are in good +repair, and so is the deep ditch, which can be filled with +water, which surrounds them. Every gate is approached +by an avenue of noble <i>elægnus</i> and other fruit trees. The +gardens within the walls are very fine, and orchards and +vineyards, planes and poplars testify to the abundance +of water and the excellent method of its distribution. +The altitude is stated at 4400 feet. The estimate of the +population varies from 12,000 to 20,000.</p> + +<p>Though the Sea of Urmi receives fourteen rivers, some +of them by no means insignificant, and has no known +outlet, it recedes rather steadily, leaving bare a soil of +<span class="pagenum"><a name="Page_236" id="Page_236">236</a></span> +exceeding richness, and acres of dazzling salt. It has +very few boats, and none suited for passenger traffic. Its +waters are so salt that fish cannot live in them.</p> + +<p>The antiquarian interests of Urmi consist in the semi-subterranean +Syrian church of Mart-Mariam, said to have +been built by the Magi on their return from Bethlehem! +a tower and mosque of Arab architecture seven centuries +old, and some great mounds outside the walls, from sixty +to one hundred feet in height, composed entirely of ashes, +marking the site of the altars at which the rites of one +of the purest of the ancient faiths were celebrated. As +the birthplace of Zoroaster, and for several subsequent +ages the sacred city of the Fire Worshippers and the +scene of the restoration of the Mithraic rites, Urmi must +always remain interesting.</p> + +<p>The Christian population of the city is not very large, +though it is estimated that there are 20,000 Syrian +Christians in the villages of the plain. The city Syrians +are mostly well-to-do people, who have come into Urmi +to practise trades. The best carpenters, as well as the +best photographers and tailors, are Syrians, and though +in times past the Moslems refused to buy from the +Christians on the ground that things made by them are +unclean, the prejudice is passing away.</p> + +<p>There is a deputy-governor called the <i>Serperast</i>, whose +duty it is to deal with the Christians. The office seems +to have been instituted for their protection at the instigation +of the British Government, but the Europeans regard it +simply as a means of oppression and extortion, and desire +its abolition. Canon Maclean goes so far as to say, "The +multiplication of judges in Persia means the multiplication +of injustice, and of the number of persons who can +extort money from the unfortunate people." The <i>Serperast</i> +depends chiefly for his living and for keeping up a +staff of servants on what he can get out of the Christians +<span class="pagenum"><a name="Page_237" id="Page_237">237</a></span> +in the way of fines and bribes, and consequently he foments +quarrels and encourages needless litigation on all hands, +the Syrians being by all accounts one of the most litigious +of peoples.</p> + +<p>I write of the Christians of Urmi and its plain as +Syrians because that is the name by which they call +themselves. We know them at home as <i>Nestorians</i>, but +this is a nickname given to them by outsiders, and I +know of no reason why we should use a nomenclature +which attaches to a nation the stigma of an ancient +"heresy." They are sometimes called Chaldæans,<a name="FNanchor_32" id="FNanchor_32" href="#Footnote_32" class="fnanchor">[32]</a> and +the present Archbishop of Canterbury has brought into +currency the term "Assyrians," which, however, is never +used by themselves, or by any Orientals in speaking of +them. The Moslems apply the name Nasara (Nazarenes) +solely to the Syrian Christians. They claim that Christianity +was introduced among them by the Magi on their +return from Bethlehem. The highest estimate of their +numbers is 120,000, and of these more than 80,000 are +in Turkey. The Persian Syrians inhabit the flat country, +chiefly the plains of Urmi and Salmas, where the fertile +lands are most carefully cultivated by their industry.</p> + +<p>In my last letter I remarked upon the prosperity and +garden-like appearance of the Urmi Plain. Its 20,000 +Syrian inhabitants usually live in separate villages from +the Kurds, Persians, and Armenians, and are surrounded +on all sides by Moslems of the Shiah sect. The landlords +or Aghas of their villages are generally Moslems, who govern +their tenants in something of feudal style. Land is a +favourite investment in Persia, and owing to the industrious +habits of the Syrians, the "Agha-ship" of their +villages commands a high price. The Aghas often oppress +the peasants, but the tenure of houses is fairly secure, and +according to Canon Maclean, to whom I am indebted for +<span class="pagenum"><a name="Page_238" id="Page_238">238</a></span> +my information, a system much like the Scotch feuing +system (though without feu charters) is in force. If a +man wishes to build a house he takes a present of a +few sugar-loaves or a few <i>krans</i> with him, and applies to +an Agha for a site. After it is granted he pays an annual +ground rent of 4s. 9d., but he can build his house as he +pleases, and it cannot be taken from him so long as he +pays his ground rent. Moreover, he can sell the house +and give a title-deed to the purchaser, with the sole +restriction that the new possessor must become a vassal +of the Agha.</p> + +<p>In addition to the payment of the ground rent, the +tenant is taxed annually by the Agha for every female +buffalo 2s., for every cow 1s., and for every ewe and she-goat +6d., after they have begun to bear young. The Agha +also receives from each householder annually two fowls, +a load of <i>kiziks</i>, some eggs, three days' labour or the price +of it, and a fee on every occasion of a marriage. Each +house pays also a tax of 8d. a year and gives a present +of firewood to the <i>Serperast</i> of Urmi, the Mussulman +governor of the Christians. In his turn the Agha pays to +the Shah from a third to a half of the total taxation.</p> + +<p>A village-house, even when built of sun-dried bricks, +rarely costs more than £35, and often not the half of that +sum.<a name="FNanchor_33" id="FNanchor_33" href="#Footnote_33" class="fnanchor">[33]</a> The great feature of a Syrian dwelling is what is +called emphatically "the house"; the combined living-room, +bedroom, smoking-room, kitchen, bakery, and workroom +of one or more families. This room cannot possess +a <i>balakhana</i>, as its openings for light and air are in the +roof. A stable, store-rooms, and granary are attached to it.</p> + +<p>Vineyards are the chief reliance of the Syrians of the +Urmi Plain, their produce, whether as grapes, raisins, or +wine, being always marketable. They are held on the +<span class="pagenum"><a name="Page_239" id="Page_239">239</a></span> +same tenure as the houses, and as long as the vine-stocks +remain in the ground, and the ground rent, which is +7s. a year for the <i>tanap</i>, a piece of ground 256 yards +square, is paid, the tenant cannot be evicted. Where +vineyards are sub-let for a year a fair rent is from 10s. +to 12s. a <i>tanap</i>. If a tenant buys a property from an +Agha the yearly taxation is 5s. a <i>tanap</i>; grass fields and +orchards are held on the same tenure as vineyards, and +at the same rent. With ploughed land the case is +different. If the tenant provides the seed, etc., he gives +the Agha a third of the produce, and if the Agha provides +seed the tenant returns two-thirds. The tenant of +ploughed land may be changed annually.</p> + +<p>This paying the rent in kind is going on just now in +every village, and the Aghas secure themselves against +dishonesty by requiring that the grain shall be threshed +on their floors. In addition, their servants watch night +and day by turns, in an erection similar to the "lodge in +a garden of cucumbers" or melons, an arbour of boughs +perched at a height of seven or eight feet upon four +poles. The landlord's <i>nasr</i> appears at intervals to take +away his master's share of the grain. It is all delightfully +primitive.</p> + +<p>The arrangements sound equitable, the taxes are +moderate, and in some respects the Christians are not +more victimised by their landlords than are their Mohammedan +neighbours. The people acknowledge readily +that as regards oppression they are much better off +than they were, and that in this respect the presence of +the American missionaries in Urmi has been of the +greatest advantage to them, for these gentlemen never +fail to represent any gross case of oppression <i>which can +be thoroughly substantiated</i> to the Governor of Urmi, or +in the last resort to the Governor of Azerbijan. The +oppressions exercised by the Aghas consist in taking extra +<span class="pagenum"><a name="Page_240" id="Page_240">240</a></span> +taxes, demanding labour without wages, and carrying off +Christian girls for their <i>harams</i>. The laws which affect +Christians specially and injuriously are—</p> + +<p>1. That the evidence of a Christian is not received +against a Mussulman.</p> + +<p>2. That if any member of a Christian family becomes +a Moslem, he or she becomes entitled to claim the whole +property of the "house," which as often as not consists +of two or three families. The apostatising member of a +household is usually a girl, who either falls in love with +or is carried off by a young Mohammedan, who declares +truly or falsely that she has embraced his creed. A +good governor is careful in these matters, and in some +cases gives the girl only her share of the family property, +but a bad governor may at any time carry out the law, +or use it as a means for extorting ruinous bribes.<a name="FNanchor_34" id="FNanchor_34" href="#Footnote_34" class="fnanchor">[34]</a></p> + +<p>Every Christian man above the age of sixteen pays a +poll tax of 3s. annually for exemption from military +service, but from this impost the headman of a village, +who is at once its tax-gatherer and its spokesman, is +<span class="pagenum"><a name="Page_241" id="Page_241">241</a></span> +free. He ranks next to the priest, and is treated by the +villagers with considerable respect. I have found the +Syrian <i>kokhas</i> as polite and obliging as the Persian +<i>ketchudas</i>.</p> + +<p>Although the Persian Government has been tolerably +successful in subduing the Kurds within its territory, +the Christians of the slopes of the Urmi Plain are +exposed to great losses of sheep and cattle from Kurdish +mountaineers, who (it is said) cross the Turkish frontier, +and return into Turkey with their booty.<a name="FNanchor_35" id="FNanchor_35" href="#Footnote_35" class="fnanchor">[35]</a></p> + +<p>The American and English missionaries do not paint +the Syrians <i>couleur de rose</i>, though the former during +their long residence in the country must have lifted up +several hundreds to the blessings of a higher life, and +these in rising themselves must have exercised an unconscious +influence on their brethren. Since I came I +have seen several women whose tone would bear comparison +with that of the best among ourselves, and who +owe it gratefully to the training and influence of the +Fiske Seminary. I like the women much better than +the men.</p> + +<p>The Christians complain terribly of the way in which +"justice" is administered, and doubtless nothing can be +worse, but the Europeans say that the people bring much +of its hardship upon themselves by their frightful +litigiousness, and their habit of going to law about the +veriest trifles. Intense avarice seems to be a characteristic +of the Syrians of the Persian plains, and they fully +share with other Orientals in the failings of untruthfulness +and untrustworthiness. They are said to be very +drunken as well as grossly ignorant and superstitious, +and the abuses and unutterable degradation of their +church perpetuate all that is bad in the national +<span class="pagenum"><a name="Page_242" id="Page_242">242</a></span> +character. The women are spoken of as chaste, and +some of the worst forms of vice are happily unknown +among the Syrians, though they are practised by the +Moslems around them. Their hospitality, their sufferings +for the faith, and their family attachment are justly to +be reckoned among their virtues, but on the whole I +think that the extraordinary interest attaching to them, +and which I feel very strongly myself, is due rather to +their Past than to their Present.</p> + +<p>On this plain the dress of the men is much assimilated +to that of the Persians, but the women wear their national +costume. The under-garment is a coloured shirt, over +which is worn a sleeved waistcoat of a different colour, +and above this is an open-fronted coat reaching to the +knees. Loose trousers, so full as to look like a petticoat, +are worn, and frequently an apron and a heavy silver +belt are added. The head-dress is very becoming, and +consists of a raised cap of cloth or silk, embroidered or +jewelled, with a white muslin veil over it and the head, +but the face is exposed, except in the case of married +women, who draw a part of the veil over the mouth. +It is not proper that the hair should be seen.</p> + +<p>There is something strikingly Biblical about their +customs and speech. At dinner at Geog-tapa I noticed +that it is a mark of friendship for a man to dip a piece +of bread (a sop) into the soup and give it to another, a +touching reminiscence. A priest is greeted with "Hail, +Master," a teacher is addressed as "Rabban," the salutation +is "Peace be with you," and such words as <i>Talitha +cumi</i> and <i>Ephphatha</i> occasionally startle the ear in the +midst of unintelligible speech, suggesting that the Aramaic +of our Lord's day was very near akin to the old Syriac, +of which the present vernacular is a development. As +among the Moslems, pious phrases are common. A Syrian +receiving a kindness often replies, "May God give you +<span class="pagenum"><a name="Page_243" id="Page_243">243</a></span> +the kingdom of Heaven," and when a man makes a purchase, +or enters on a new house, or puts on a new garment, +it is customary to say to him, "May God bless your +house, your garment," etc. A child learning the letters +of the alphabet is taught to say at the close, "Glory to +Christ our King." A copyist begins his manuscript by +writing within an ornamental margin, "In the strength +of our Lord Jesus Christ we begin to write," and a man +entering on a piece of work honours the Apostolic command +by saying, "If the Lord will I shall accomplish it."<a name="FNanchor_36" id="FNanchor_36" href="#Footnote_36" class="fnanchor">[36]</a> +My friends tell me that I shall find the Syrians of +the mountains a different people, and a mountaineer is +readily recognised in the streets by the beauty and +picturesqueness of his dress.</p> + +<p>The eight days in Urmi have been a very pleasant +whirl, a continual going to and fro between the College +and the Fiske Seminary, the English clergy house and +the Sisters' house, receiving Syrian visitors at home and +holding a reception for them in the city, calling on +the Governor, visiting the English upper school, where +deacons, in the beautiful Syrian costume, with daggers +in their girdles, look more like bandits than theological +students, and spending a day at Geog-tapa, where I saw +Shamasha Khananeshoo's (Deacon Abraham's) orphanage, +dined with him and his charming wife, and a number +of other Syrians in Syrian style, and went to the +crowded Geog-tapa church, where the part of the floor +occupied by the women looked like a brilliant tulip-bed. +Here, in the middle of the service, the <i>Qasha</i> or priest +said that the people, especially the women, were very +anxious to know for what reason I was travelling, to +which evidence of an enlightened curiosity I returned a +<span class="pagenum"><a name="Page_244" id="Page_244">244</a></span> +reply through an interpreter, and reminded them of the +glories of their historic church and its missionary fervour.</p> + +<p>Geog-tapa (<i>cerulean hill</i>) possesses one of the largest +of the Zoroastrian mounds of ashes. It is a pity that +these are not protected, and that the villagers are allowed +to carry away the soil for manure, and to break up the +walls and cells (?) which are imbedded in them for building +materials. This vandalism has brought to notice various +curious relics, such as earthenware vessels of small size +and unique shape, and a stone tomb containing a human +skeleton, with several copper spikes from four to five +inches long driven into its skull. In another mound, at +some distance from this one, a large earthen sarcophagus +was discovered, also containing a skeleton with long nails +driven into its skull.</p> + +<p>Deacon Abraham's work is on the right lines, being +conducted entirely by Syrians. It is most economically +managed, and the children are trained in the simple +habits of Syrian peasants. The religious instruction is +bright and simple. The boys receive an elementary +education, a practical training in agriculture on some +lands belonging to the Orphanage, and in various useful +handicrafts. As much of the money for the support of +this work is raised in England, it is satisfactory to know +that the accounts are carefully audited by the American +missionaries.</p> + +<p>The days have flown by, for, in addition to the social +whirl, I have been occupied in attempts, only partially +successful, to provide myself with necessaries for the +journey, and in an endeavour, altogether unsuccessful, to +replace Johannes by a trustworthy servant. The kind +friends here have lent me a few winter garments out of +their slender stock, and have helped me in every way.</p> + +<p>It has been most difficult to get <i>charvadars</i>. The +country on the other side of the frontier is said to +<span class="pagenum"><a name="Page_245" id="Page_245">245</a></span> +be "unsettled," no Persians will go by the route that I +wish to take, and two sets of Kurds, after making agreements +to carry my loads, have disappeared. Various +Syrians have come down from the mountains with stories +of Kurdish raids on their sheep and cattle, but as such +things are always going on, and the impression that +"things are much worse than usual" does not rest on +any ascertained basis, my friends do not advise me to give +up the journey to Kochanes, and I am just starting <i>en +route</i> for Trebizond.</p> +<p class="sig">I. L. B.</p> + +<p class="letter">FAREWELL IMPRESSIONS OF PERSIA</p> + +<p><span class="pagenum"><a name="Page_246" id="Page_246">246</a></span></p> + +<p class="p2">In the letters by which this chapter is preceded few +general opinions have been expressed on Persia, its +government, and its people, but now that I contemplate +them with some regard to perspective, and have reversed +some of my earlier and hastier judgments, I will, with +the reader's permission, give some of the impressions +formed during a journey extending over nine months, +chiefly in the western and south-western portions of the +Empire.</p> + +<p>On the pillared plain of Persepolis, on the bull-flanked +portals which tower above the Hall of Xerxes, +the Palace of Darius, and the stairways with the sculptured +bas-reliefs, which portray the magnificence, the +military triumphs, and the religious ceremonial of the +greatest of the Persian monarchs, runs the stately inscription: +"I am Xerxes the King, the Great King, the +King of Kings, the King of the many-peopled countries, +the Upholder of the Great World, the son of Darius the +King, the Achæmenian"; and on the tablets on the rock +of Besitun is inscribed in language as august the claim of +Darius the Mede to a dominion which in his day was +regarded as nearly universal.</p> + +<p>The twenty-four centuries which have passed since +these claims were made have seen the ruin of the Palace-Temples +of Persepolis, the triumph of Islam over Zoroastrianism, +the devastating sweep of the hordes of Taimurlane +<span class="pagenum"><a name="Page_247" id="Page_247">247</a></span> +and other semi-barbaric conquerors, the destruction +of ancient art and frontiers, and the compression of the +Empire within comparatively narrow limits.</p> + +<p>Still, these limits include an area about thrice the size +of France, the sovereign has reassumed the title of King +of Kings, Persia takes her own place—and that not a low +one—in the comity of nations, and the genuine Persians +retain vitality enough to compel the allegiance of the +numerically important tribes included within their frontiers, +though scarcely more than 30,000 soldiers are with +the colours at any given time.</p> + +<p>Still, under a land system fourteen centuries old, +Persia produces cereals enough for home consumption +with a surplus for export; her peasants are thrifty and +industrious, and their methods of tillage, though among +the most ancient on earth, are well adapted to their present +needs and the conditions of soil and climate.</p> + +<p>Her merchants are able and enterprising, and her +sagacious liberality in the toleration of Christians and +Jews has added strength to her commercial position.</p> + +<p>Though she has lost the high order of civilisation +which she possessed centuries before Christ, she has in no +sense relapsed into barbarism, and on the whole good +order and security prevail.</p> + +<p>The condition of modern Persia has to be studied +along with that of the configuration of the country. The +traveller through Khorasan and Seistan, from the Gulf to +Yezd, or from Bushire to Tihran, views it as a sparsely-peopled +region—a desert with an occasional oasis, and +legitimately describes it as such. The traveller through +the "Bakhtiari mountains," and from Burujird through +Western Persia up to the Sea of Urmi, seeing the superb +pasturages and perennial streams of the Zard-Kuh, the +Sabz-Kuh, and the Kuh-i-Rang, and the vast area of careful +cultivation, sprinkled with towns and villages, which +<span class="pagenum"><a name="Page_248" id="Page_248">248</a></span> +extends from a few miles north of Burujird to the walls +of Urmi and far beyond, may with equal fidelity describe +it as a land of abounding waters, a peopled and well-watered +garden.</p> + +<p>The direction of my journey has been fully indicated. +It is only from the descriptions of others that I know +anything of the arid wastes of Eastern Persia or of the +moist and malarious provinces bordering on the Caspian +Sea, with their alluvial valleys and rice grounds, and +their jungle and forest-covered mountains, or of the +verdureless plains and steppes of Kerman and Laristan.</p> + +<p>Persia proper, the country which has supplied the +race which has evinced such a remarkable vitality and +historic continuity, may be described as a vast plateau +from 3500 to 6000 feet in altitude, extending on the east +into Afghanistan, on the north-west into Armenia, and +overlooking the Caspian to the north, and the Persian +Gulf and the vast levels of Mesopotamia to the south and +south-west.</p> + +<p>To reach this platform from the south, lofty ranges, +which include the <i>kotals</i> of Shiraz, must be crossed. +From the Tigris valley on the west it is only accessible +by surmounting the Zagros chain and lesser ranges; and +to attain it from the north the traveller must climb the +rocky pathways of the Elburz mountains. This great +"Iranian plateau," except in Eastern Persia, is intersected +both by mountain ranges and detached mountain +masses, which store up in their sunless hollows the +snowfall on which all Persian agriculture depends, the +rainfall being so scanty as to be of little practical value.</p> + +<p>Thus the possibility of obtaining supplies of water +from the melting snows dictates the drift of population, +and it seems unlikely that the plains of Eastern Persia, +where no such supplies exist, were ever more populous +than now. It was otherwise with parts of Central Persia, +<span class="pagenum"><a name="Page_249" id="Page_249">249</a></span> +now lying waste, for the remains of canals and <i>kanaats</i> +attest that a process of local depopulation has been going +on. It is the configuration of the country rather than +anything else which accounts for the unpeopled wastes +in some directions, and the constant succession of towns +and populous villages in others.</p> + +<p>Of the population thus distributed along hill slopes +and on the plains at the feet of the ranges, there is no +accurate record, and the total has been variously estimated +at from six to nine millions. Estimates of the +urban and village populations were in most cases supplied +to me by the Persian local officials, but from these I am +convinced that it is necessary to make a very liberal +deduction. General Schindler, a gentleman for some +years in the Persian Government service, who has +travelled over a great part of Persia with the view of +ascertaining its resources and condition, in the year 1885 +estimated its population at 7,653,000. In his analysis +the Christian and the Bakhtiari and Feili Lur populations +are, according to present information, greatly +under-estimated.</p> + +<p>If I may venture to hazard an opinion, after travelling +over a considerable area of Western Persia, it would be +that the higher estimate is nearest the mark, for the +natural increase in time of peace, as accepted by statists, +is three-quarters per cent per annum, and Persia has had +peace and freedom from famine for very many years.<a name="FNanchor_37" id="FNanchor_37" href="#Footnote_37" class="fnanchor">[37]</a></p> + +<p>The country population consists of <i>rayats</i> or permanent +cultivators, and Ilyats or nomadic pastoral tribes. +Coal-fields and lead and iron may hereafter produce +commercial centres, but the industry of Persia at present +may be said to be nearly altogether agricultural.</p> + +<p> +<span class="pagenum"><a name="Page_250" id="Page_250">250</a></span></p> + +<p>The settled peasant population, so far as I am able to +judge, is well fed and fairly well clothed, and the habitations +suit the climate. The people are poor, but not +with the poverty of Europe—that is, except in famine +years, there is no scarcity of the necessaries of life, with +the single exception of fuel.</p> + +<p>The wages of the agricultural labourer vary from 5d. +a day with food to 9d. without; a skilled mason earns +1s. 6d., a carpenter 1s. 4d. Men-servants get from +17s. to £2 per month, nominally without board, but with +<i>modakel</i> and other pickings; female servants much less. +Prices are, however, low. Clothing, tea, coffee, and +sugar cost about the same as in Europe. The cotton +worn by the poor is very cheap. Wheat, which is sold by +weight, costs at harvest-time from 7s. 6d. to 15s. per load +of 320 lbs. I have been told by several cultivators that +a man can live and bring up an average family on something +under £6 a year.</p> + +<p>I did not see anything like "grinding poverty" in +the villages. If it existed, the old and helpless could +scarcely be supported by their relatives, and the women, +in spite of the seclusion of custom and faith, would be +compelled to work in the fields, a "barbarism" which I +never saw in Persia among Moslems.</p> + +<p>In both town and country the working classes +appeared to me to be as comfortable and, on the whole, +as happy as people in the same condition in life in +most other countries, with the exception, and that not +a small one, of their liability to official exactions. The +peasants are grossly ignorant, hardy, dirty, bigoted, +domestic, industrious, avaricious, sober, and tractable, and +ages of misrule have developed in them many of the +faults of oppressed Oriental peoples. Of the country +outside of the district in which they live they usually +know nothing, they detest the local governors, but to the +<span class="pagenum"><a name="Page_251" id="Page_251">251</a></span> +Shah they willingly owe, and are ready to pay, a right +loyal allegiance.</p> + +<p>My impression of the Persians of the trading and +agricultural classes is that they are thoroughly unwarlike, +fairly satisfied if they are let alone, unpatriotic, and +apparently indifferent to the prospect of a Russian "occupation." +Their bearing is independent rather than +manly; their religious feelings are strong and easily +offended; their sociability and love of fun come out +strongly in the freedom of their bazars. Europeans do +not meet with anything of the grovelling deference to +which we are accustomed in India. If there be obsequiousness +in stereotyped phraseology, there is none in +manner. We are treated courteously as strangers, but +are made to feel that we are in no wise essential to the +well-being of the country, and a European traveller without +introductions to the Provincial authorities finds +himself a very insignificant person indeed.</p> + +<p>Governors and the governed are one. They understand +each other, and are of one creed, and there is no ruling +alien race to interfere with ancient custom or freedom +of action, or to wound racial susceptibilities with every +touch. Even the traditional infamies of administration +are expected and understood by those whom they chiefly +concern.</p> + +<p>The rich men congregate chiefly in the cities. It is +very rare to find any but the poorer Khans, Aghas or +proprietors of villages, men little removed from the +peasants around them, living on their own properties. +The wealthy <i>Seigneur</i>, the lord of many villages, resides in +Tihran, Kirmanshah, or Isfahan; pays a <i>nasr</i>, who manages +his estate and fleeces his tenants, and spends his revenues +himself on urban pleasures. The purchase of villages +and their surrounding lands is a favourite investment. +This system of absenteeism not only prevents that friendly +<span class="pagenum"><a name="Page_252" id="Page_252">252</a></span> +contact between landowner and peasant which is such +a desirable feature of proprietorship, but it leaves the +villages exposed to the exactions of the <i>nasr</i>, and without +a semblance of protection from the rapacious demands of +the provincial authorities. It is noteworthy that fortunes +made in trade are seeking investment in land.</p> + +<p>The upper classes in Persia appear to me to differ +widely from Orientals, as they are supposed to be, and +often really are. They love life intensely, fill it with +enjoyment, and neither regard existence as a task to be +toiled through nor as a burden to be got rid of. Handsome, +robust, restless, intelligent, imaginative, accumulative, +vivacious, polished in manner and speech, many of +them excellent linguists, well acquainted with their own +literature, especially with their poets; lavish, alike in +expenditure on personal luxuries and in charity to the +poor; full of artistic instincts, and loving to surround +themselves with the beautiful, inquisitive, adaptable; +addicted to sport and out-of-doors life, untruthful both +from hereditary suspiciousness and excess of courtesy—the +Persian gentleman has an individuality of his own +which is more nearly akin to the French or Russian than +to the Oriental type.</p> + +<p>My impressions of the morals both of the Persian +peasantry and the Bakhtiari Lurs are, as to some points, +rather favourable than the reverse, and I think and hope +that there is as much domestic affection and fidelity as is +compatible with a religion which more or less effectually +secures the degradation of woman. The morals of the +upper classes are, I believe, very easy. In various carefully +written papers, one of them at least official, very +painful glimpses have been given incidentally into the +state of Persian upper-class morality, and undoubtedly +the intrigues of the <i>andarun</i> are as unfavourable to +purity as they are to happiness. +<span class="pagenum"><a name="Page_253" id="Page_253">253</a></span></p> + +<p>For the traveller the greater part of Persian territory +is absolutely safe. I have ridden on horseback through +it at every season of the year, in some regions without +an escort, in others with Persian or Kurdish guards supplied +by the local authorities, and was never actually the +victim of any form of robbery, except the pilfering from an +unguarded tent. Though travelling with only an Indian +servant, I found the provincial authorities everywhere +courteous, and ready to aid my journey by every means +within their power, though in Persia as elsewhere I +never claimed, and indeed never received, any special +favour on the ground of sex.</p> + +<p>A few darker shadows remain to be put in. There is +no education truly so called for Persians, except in Tihran, +and under the existing system the next generation is not +likely to be more enlightened than the present. All the +towns and the larger villages possess mosque schools, in +which the highest education bestowed is a smattering of +Arabic and a knowledge of the tales of <i>Saadi</i>. The +Persian characters are taught, and some attention is paid +to caligraphy, for a man who can write well is sure to +make a fair living. The parrot-like reading of the Koran +in Arabic is the <i>summum bonum</i> of the teaching. Very +few of the boys in the village schools learn to write, +but if a clever lad aspires to be a <i>mirza</i> or secretary he +pays great attention to the formation of the Persian +characters, and acquires that knowledge of compliment, +phrase, and trope which is essential to his proposed +calling.</p> + +<p>Pleading, waiting, and the elements of arithmetic are +usual among the bazar class and merchants, but with +the rest the slight knowledge of reading acquired in +childhood is soon forgotten, and the ability to repeat a +few verses from the Koran and a few prayers in Arabic +is all that remains of the mosque school "education." +<span class="pagenum"><a name="Page_254" id="Page_254">254</a></span> +School discipline is severe, and the rope and pulley and +bastinado are used as instruments of punishment.</p> + +<p>A few young men in the cities, who are destined to +be <i>mollahs</i>, <i>hakīms</i>, or lawyers, proceed to the <i>Medressehs</i> +or Colleges, where they acquire a thorough knowledge of +Arabic, do some desultory reading, and "hang on" to +their teachers, at whose feet they literally sit on all +occasions, and after a few years have been spent in rather +a profitless way they usually find employment.</p> + +<p>Government <i>employés</i>, courtiers, the higher officers in +the army, diplomats, and sons of wealthy Khans receive +the rudiments of a liberal education in the College at +Tihran, where they frequently acquire a very creditable +knowledge of French.</p> + +<p>The admirable schools established by the American +and English missionaries at Urmi, Tihran, Tabriz, Hamadan, +and Julfa affect only the Armenians and Syrians +and a few Jews and Zoroastrians. Outside of these there +is neither intellectual nor moral training, and even the +simplest duties of life, such as honesty, truthfulness, and +regard for contract, are never inculcated.</p> + +<p>It may be supposed that in conformity with the Moslem +axiom, "not to open the eyes of a woman too wide," the +bulk of Persian women are not thought worthy of any +education at all. A few of the daughters of rich men +can read the Koran, but without comprehending it, and +can both read and recite poetry.</p> + +<p>Throughout the country, law, that is the <i>Urf</i> or unwritten +law, a mass of precedents and traditions orally +handed down and administered by secular judges—is not +held in any respect at all, and while the rich can override +it by bribery, the poor regard it only as a commodity +which is bought and sold, and which they are too poor to +buy.</p> + +<p>The other department of Persian law, the <i>Shāhr</i>, +<span class="pagenum"><a name="Page_255" id="Page_255">255</a></span> +which is based upon the Koran, and is administered by +religious teachers, takes cognisance chiefly of civil cases, +and its administration is nearly as corrupt as that of the +<i>Urf</i>. Law, in the sense in which we understand it, as the +avenger of wrong and the sublimely impartial protector +of individual rights and liberties, has no existence at all +in Persia.</p> + +<p>The curse of the country is venal mal-administration. +It meets one at every turn, and in protean shapes. +There is no official conscience, and no public opinion +to act as a check upon official unscrupulousness. Of +Government as an institution for the good of the +governed there is no conception. The greed, which is +among the most painful features of Persian character, +finds its apotheosis in officialism. From the lowest to +the highest rounds of the official ladder unblushing +bribery is the <i>modus operandi</i> of promotion.</p> + +<p>It is very obvious that the Shah himself is the +Government. He is an absolute despot, subject to no +controlling influences but the criticisms of the European +press, and the demands of the European Legations. He +is the sole executive. His ministers are but servants of +the highest grade, whose duties consist in carrying out +his orders. The lives and properties of all his subjects +are held only at his pleasure. His sons are but his tools, +to be raised or degraded at his will, and the same may +be said of the highest personages in the Empire. The +Shah is the State,—irresponsible and all-powerful.</p> + +<p>Nasr-ed-Din is a most diligent ruler. No pleasures, +not even the chase, to which he is devoted, divert his +attention from business. He takes the initiative in +all policy, guides with a firm hand the destinies of +Persia, supervises every department, appoints directly to +all offices of importance, and by means known to absolute +rulers has his eyes in every part of his dominions. He +<span class="pagenum"><a name="Page_256" id="Page_256">256</a></span> +is regarded as a very able man,—his European travels +have made him to some extent an enlightened one.</p> + +<p>His reign of forty-two years has been disfigured, +especially in its earlier portion, by some acts which we +should regard as great crimes, but which do not count as +such in Oriental judgment; neither are the sale of offices, +the taking of bribes under the disguise of presents, the +receiving of what is practically <i>modakel</i>, or exactions upon +rich men, repugnant in the slightest degree to the Oriental +mind.</p> + +<p>Remembering the unwholesome traditions of his +throne and dynasty, we must give him full credit for +everything in which he makes a new departure. Surrounded +by intrigue, hampered by the unceasing political +rivalry between England and Russia, thwarted by the +obstructive tactics of the latter at every turn, and with +the shadow of a Russian occupation of the northern provinces +of the Empire looming in a not far distant future, +any step in the direction of reform taken by the Shah +involves difficulties of which the outer world has no +conception, not only in braving the antagonism of +his powerful neighbour, and her attempted interference +with the internal concerns of Persia, but in overcoming +the apathy of his people and the prejudices of his co-religionists.</p> + +<p>As it is, under him Persia has awakened partially from +her long sleep. The state of insecurity described by the +travellers of thirty and forty years ago no longer exists. +Far feebler than Turkey, Persia, through the resolute will +of one man, has eclipsed Turkey altogether in suppressing +brigandage, in subduing the Kurds and other nomadic +tribes, in securing safety for travellers and caravans even +on the remoter roads, and in producing tolerable contentment +among the Armenian and Nestorian populations.</p> + +<p>Under him the authority of the central Government +<span class="pagenum"><a name="Page_257" id="Page_257">257</a></span> +has been consolidated, the empty treasury has been filled, +the semi-independence of the provincial governors has +been broken, Persia has been re-created as a coherent +Empire, certain roads have been made, posts and telegraphs +have been inaugurated, an Imperial Bank with +branches in some of the principal towns has been formed, +foreign capital has been encouraged or at least permitted +to enter the country, a concession for the free navigation +of the Karun has been granted, and the <i>Nasiri</i> Company, +the most hopeful token of native progress, has received +Imperial favour.</p> + +<p>But under all this lies the inherent rottenness of +Persian administration, an abyss of official corruption and +infamy without a bottom or a shore, a corruption of +heredity and tradition, unchecked by public opinion or +the teachings of even an elementary education in morals +and the rudiments of justice. There are few men pure +enough to judge their fellows or to lift clean hands to +Heaven, and power and place are valued for their +opportunities for plunder.</p> + +<p>In no part of Persia did I hear any complaint of the +tribute levied by the Shah. It is regarded as legitimate. +But in most districts allegations concerning the rapacity +and exactions of the provincial governors were universal, +and there is unfortunately great reason for believing +them well founded. The farming of the taxes, the practical +purchase of appointments, the gigantic system of +bribery by which all offices are obtained, the absence of +administrative training and supervision, the traditions of +office, and the absolute dependence of every official on +the pleasure of a Sovereign surrounded by the intrigues +of an Oriental court, are conditions sufficient to destroy +the virtue of all but the best of men.</p> + +<p>Where all appointments are obtained practically by +bribery, and no one has any security in the tenure of an +<span class="pagenum"><a name="Page_258" id="Page_258">258</a></span> +office of which slander, bribery, or intrigue at Court may +at any moment deprive him, it is natural that the most +coveted positions should be those in which the largest +perquisites can be made, and that their occupants should +feel it their bounden duty to "make hay while the sun +shines,"—in other words, to squeeze the people so long as +there is anything left to squeeze. The great drawback +of the Persian peasant's life is that he has no security +for the earnings of labour. He is the ultimate sponge to +be sucked dry by all above him. Every official squeezes +the man below him, and the highest is squeezed by the +Crown.</p> + +<p>Little, if any, of the revenue drawn from the country +is spent on works of public utility, and roads, bridges, +official buildings, fortifications, and all else are allowed to +fall into disrepair. In downright English the administration +of government and law is execrable, and there can +be little hope of a resurrection for Persia until the system +under which she is impoverished be reformed or swept +away.</p> + +<p>But who is to cleanse this Augean stable? Who will +introduce the elementary principles of justice? Are tools +of the right temper to work with to be found among +the men of this generation? Is the dwarfing and narrowing +creed<a name="FNanchor_38" id="FNanchor_38" href="#Footnote_38" class="fnanchor">[38]</a> of Islam to be replaced or in any way to be +<span class="pagenum"><a name="Page_259" id="Page_259">259</a></span> +modified by Christianity? It looks very much as if +the men to initiate and carry out administrative and +financial reforms are not forthcoming, and that, unless +the Shah is willing to import or borrow them, the +present system of official corruption, mendacity, bribery, +and obstruction may continue to prevail.</p> + +<p>The inherent weakness of Persia lies in her administrative +system rather than in her sparse population and +paucity of fuel and water, a paucity arising partly out of +misgovernment. In the felt evils of this system, and +in the idea that law, equitable taxation, and security for +the earnings of labour are distinctively European blessings, +lies a part of the strength of Russia in Persia. I have +elsewhere remarked upon the indifference with which +Russian annexation is contemplated. A reformed system +of administration, by giving the Persian people something +to live for and die for, would doubtless evoke the +dormant spirit of patriotism, and render foreign conquest, +or acquisition without conquest, a less easy task.</p> + +<p>After living for ten months among the Persian people, +and fully recognising their faults, I should regret to see +them absorbed by the "White Czar" or any other power. +A country which for more than 2000 years has maintained +an independent existence, and which possesses customs, a +language, a civilisation, and a nationality of its own, and +works no injury to its neighbours, has certainly a <i>raison +d'être</i>.</p> + +<p>My early impressions of Persia were of effeteness +and ruin, but as I learned to know more of the +vitality, energy, and industry of her people, and of the +capacities of her prolific soil, I have come to regard her +resurrection under certain circumstances as a possibility, +and cordially to echo the wish eloquently expressed by +the Marquis of Salisbury on the occasion of the Shah's +last visit to England: "We desire above all things that +<span class="pagenum"><a name="Page_260" id="Page_260">260</a></span> +Persia shall not only be prosperous, but be strong,—strong +in her resources, strong in her preparations, strong +in her alliances,—in order that she may pursue the +peaceful path on which she has entered in security and +tranquillity."</p> +<p class="sig">I. L. B.</p> + +<p class="letter">LETTER XXVIII</p> + +<p><span class="pagenum"><a name="Page_261" id="Page_261">261</a></span></p> + +<p class="letterhead"> +<span class="smcap">Kochanes</span>, <i>Oct. 23</i>. +</p> + +<p>The Kurdish <i>katirgis</i> turned out very badly. They came +at twelve instead of eight, compelling me to do only a +half-day's march. Then they brought six horses instead +of the four which had been bargained for, and said they +would "throw down the loads" if I did not take them. +Each night they insisted on starting the next morning +at daybreak, but no persuasions could get them off before +eight. They said they could not travel with a Christian +except in broad daylight. They would only drive a mile +an hour, and instead of adhering to their contract to bring +me here in four days, took four to come half-way. On +the slightest remonstrance they were insolent and violent, +and threatened to "throw down the loads" in the most +inconvenient places, and they eventually became so +mutinous that I was obliged to dismiss them at the half-way +halt at the risk of not getting transport any farther.<a name="FNanchor_39" id="FNanchor_39" href="#Footnote_39" class="fnanchor">[39]</a></p> + +<p>The "throw on the road" from Urmi was a very large +one, and consisted of nearly all the English and American +Mission clergy and two Syrians, all on screaming, biting, +kicking horses. It was a charming ride through fruitful +country among pleasant villages to Anhar. The wind +was strong and bracing. Clouds were drifting grandly +<span class="pagenum"><a name="Page_262" id="Page_262">262</a></span> +over the splendid mountains to the west, the ranges to +the north were glorified by rich blue colouring, purple in +the shadows; among mountains on the east the Urmi +sea showed itself as a turquoise streak, and among gardens +and vineyards in the middle distance rose Zoroastrian +cones of ashes, and the great mound, which tradition +honours as the scene of the martyrdom of St. George.</p> + +<p>When all my kind friends left me, and I walked +alone in the frosty twilight on the roof of my comfortable +room in the <i>Qasha's</i> house, and looked towards the +wall of the frontier mountains through which my journey +lay, I felt an unwonted feeling of elation at the prospect +before me, which no possible perils from Kurds, or from +the sudden setting-in of winter could damp, and thus far +the interest is much greater even than I expected.</p> + +<p>The next morning I was joined by <i>Qasha</i> ——, a Syrian +priest, a man of great learning and intelligence, a Turkish +subject and landed proprietor, who knows everybody in +this region, and speaks English well. He is fearfully +anxious and timid, partly from a dread of being robbed +of his splendid saddle mule, and partly from having the +responsibility of escorting an English lady on a journey +which has turned out full of peril.</p> + +<p>On the long ascent from Anhar a bitter wintry wind +prevailed, sweeping over the tattered thistles and the +pale belated campanulas which alone remain of the +summer flora, but the view from the summit was one of +rare beauty. The grandly drifting clouds of the night +before had done their work, and had draped the Kurdish +mountains half-way down with the first snows of winter, +while the valley at their feet, in which Merwana lies, +was a smiling autumn scene of flowery pasturage and +busy harvest operations under the magic of an atmosphere +of living blue.</p> + +<p>Merwana is a village of 100 houses, chiefly Christian, +<span class="pagenum"><a name="Page_263" id="Page_263">263</a></span> +though it has a Kurdish <i>ketchuda</i>. It is a rich village, +or was, being both pastoral and agricultural. The +slopes are cultivated up to a great height, and ox sleds +bring the sheaves to the threshing-floor. The grain is +kept in great clay-lined holes under ground, covered with +straw and earth. I write that the village <i>was</i> rich. +Lately a cloud of Kurds armed with rifles swooped down +upon it towards evening, drove off 900 sheep, and killed +a man and woman. The villagers appealed to Government, +after which Hesso, a redoubtable Kurdish chief in +its pay, went up with a band of men to Marbishu, a +Christian village in Turkey, drove off 1460 sheep, and +offered to repay Merwana with the stolen property. As +matters now stand 700 of the poorest of the sheep have +been restored to Marbishu, Merwana loses all, and Hesso +and his six robber brothers have gained 760. The sole +hope of the plundered people of both villages is in the +intercession of Dr. Cochrane with the Governor of +Azerbijan.<a name="FNanchor_40" id="FNanchor_40" href="#Footnote_40" class="fnanchor">[40]</a></p> + +<p>As I reached Merwana at 10 <span class="smcap">a.m.</span>, and the <i>katirgis</i>, +after raging for an hour, refused to proceed, I took Mirza +and <i>Qasha</i> Bardah, the priest under whose hospitable roof +I lodged, with me, and went up the valley to Ombar, +the abode of Hesso, with the vague hope of "doing something" +for the poor people. The path lay among bright +streams and flowery pastures, the sun was warm, the air +sharp, the mountains uplifted their sunlit snows into a +heaven of delicious blue, the ride was charming. Hesso's +village, consisting of a few very low rough stone houses, +overshadowed by great cones of <i>kiziks</i>, is well situated on +a slope above a torrent issuing from a magnificent cleft +in the mountain wall, at the mouth of which is a square +keep on a rock.</p> + +<p> +<span class="pagenum"><a name="Page_264" id="Page_264">264</a></span></p> + +<div class="figcenter"><a name="i264" id="i264"></a> +<img src="images/illus-264.jpg" width="362" height="474" alt="HESSO KHAN" /> +<p class="caption">HESSO KHAN.</p> +</div> + +<p>Hesso's house is just a "but and a ben," with a door +which involves stooping. Its rough stone walls are unplastered, +and the only light admitted comes from a hole +in the roof, which serves to let out the smoke. I confess +to a feeling of trepidation when I asked to see the +Kurdish chief, and I felt the folly of my errand. A +superbly-dressed Kurd took us into a room dense with +tobacco smoke, which, from its darkness, the roughness of +its walls, and the lowness of its rude roof, resembled a +<span class="pagenum"><a name="Page_265" id="Page_265">265</a></span> +cave rather than a house. Yet Hesso receives £200 a +year from the Persian Government, and has apparently +unlimited opportunities for plunder.</p> + +<p>There were some coarse mats on the floor, and a +<i>samovar</i> with some Russian glass tea-cups. Two Persian +officials and a number of well-armed and splendidly-dressed +Kurds, with jewelled <i>khanjars</i> and revolvers in +their girdles and rifles by their sides, sat or reclined +against the wall. Hesso himself leaned against a roll of +bedding at the upper end of the room, and space was +made for us on the floor at his left hand. A superb +stage brigand he looked, in fitting surroundings, the +handsomest man I have seen in Persia, a large man, +with a large face, dark prominent eyes, a broad brow, a +straight nose, superb teeth, a fine but sensual mouth, a +dark olive complexion, and a false smile. A jewelled +Kurdish turban with much crimson, a short jacket and +full trousers of a fine cream-coloured woollen fabric, an +embroidered silk shirt, socks of an elaborate pattern, a +girdle of many yards of Kashmir stuff, with eight knots, +one above another, in the middle, and a <i>khelat</i> or coat of +honour of rich Kerman brocade formed his striking +costume. In his girdle he wore a <i>khanjar</i>, with an ebony +hilt and scabbard ornamented with filigree gold knobs +incrusted with turquoises, attached to the girdle by a +silver chain two yards long, of heavy filigree balls, a +beautiful piece of work. Hesso's brothers, superb men, +most picturesquely dressed, surrounded him. The Kurds +who handed round the tea and the jewelled <i>kalians</i> looked +fantastic brigands. The scene was a picture.</p> + +<p>Of course my errand failed. I could not speak about +the sheep through the priest of the robbed village, and +Hesso said that he could not speak on any "political" +subject before the Persians who were present. The +conversation was not animated, and <i>Qasha</i> Bardah was +<span class="pagenum"><a name="Page_266" id="Page_266">266</a></span> +very nervous till Hesso turned round, and with an +awakened expression of face asked how it was that +"England had allowed Turkey to grow so feeble that her +frontier and Armenia are in a state of anarchy"? Hesso's +handsome face is that of a villain. He does not look +more than thirty. He has 200 well-mounted marksmen +at his disposal. The father of this redoubtable Kurdish +chief died in prison, where he was confined by order of the +Shah, and the son revenged himself by harrying this part +of the Shah's dominions, and with sixty men, including his +six brothers, successfully resisted a large Persian force +sent against him, and eventually escaped into Turkey, +doing much damage on his way. Hesso on arriving in +Kerbela obtained a letter from the Sheikh, or chief <i>Mollah</i> +there, saying that he offered his submission to the Shah, +and went to Tihran, where after seeing the Shah's +splendour he said that if he had known it before, he +would not have been in rebellion.</p> + +<p>Before this the Persians took a strong castle from the +Kurds, and garrisoned it with an officer and a company +of soldiers. Up to it one day went Hesso boldly, keeping +the six men who went with him out of sight, and +thumped upon the gate till it was opened, saying he was +a bearer of despatches. He first shot the sentry dead, +and next the officer, who came to see what the disturbance +was about. Meantime the six men, by climbing on +each other's shoulders, scaled the castle wall, and by confused +shouts and dragging of the stone roller to and fro +over the roof they made the garrison believe that it was +attacked by a large force, and it surrendered at discretion. +The lives of the soldiers were spared, but they were marched +out in their shirts, with their hands above their heads.</p> + +<p>The Merwana threshing-floor was guarded at night +by ten men. The following morning we were to have +started an hour before daylight, but the <i>katirgis</i> refused +<span class="pagenum"><a name="Page_267" id="Page_267">267</a></span> +to load, and the Kurdish <i>ketchuda</i>, with his horsemen, +declined to start till an hour after sunrise, because he +could not earlier "tell friends from foes." The ground +was covered with hoar-frost, and the feathery foliage of +the tamarisk was like the finest white coral.</p> + +<p>Turning into the mountains, we spent nine hours +in a grand defile, much wooded, where a difficult +path is shut in with the Marbishu torrent. The Kurds +left us at Bani, when two fine fellows became our protectors +as far as a small stream, crossing which we +entered Turkey. At a Kurdish semi-subterranean village, +over which one might ride without knowing it, a splendidly-dressed +young Khan emerged from one of the +burrows, and said he would give us guards, but they +would not go farther than a certain village, where two +of his men had been killed three days before. "There +is blood between us and them," he said. After that, for +five hours up to Marbishu, the scenery is glorious. The +valley narrows into a picturesque gorge between precipitous +mountains, from 2000 to 4000 feet above the river, +on the sides of which a narrow and occasionally scaffolded +path is carried, not always passable for laden mules. +Many grand ravines came down upon this gorge, their +dwarf trees, orange, tawny, and canary-yellow, mingled +with rose-red leafage. The rose bushes are covered with +masses of large carnation-red hips, the bramble trailers +are crimson and gold, the tamarisk is lemon-yellow. +Nature, like the dolphin, is most beautiful in dying.</p> + +<p>The depths were filled with a blue gloom, the needle-like +peaks which tower above glittered with new-fallen +snow, the air was fresh and intoxicating—it was the +romance of travel. But it soon became apparent that +we were among stern and even perilous realities. A +notorious robber chief was disposed to bar our passage. +His men had just robbed a party of travellers, and were +<span class="pagenum"><a name="Page_268" id="Page_268">268</a></span> +spread over the hill. They took a horse from Johannes, +but afterwards restored it on certain conditions. Farther +on we met a number of Kurds, with thirty fat sheep and +some cattle, which they were driving off from Marbishu. +Then the <i>katirgis</i> said that they would go no farther than +the village, for they heard that robbers were lying in wait +for us farther on!</p> + +<p>In the wildest part of the gorge, where two ravines +meet, there is fine stoneless soil, tilled like a garden; the +mountains fall a little apart—there are walnuts, fruit +trees, and poplars; again the valley narrows, the path just +hangs on the hillside, and I was riding over the roofs +of village houses for some time before I knew it. The +hills again opened, and there were flourishing breadths +of turnips, and people digging potatoes, an article of food +and export which was introduced by the missionaries +forty years ago. The glen narrowed again, and we came +upon the principal part of Marbishu—rude stone houses +in tiers, burrowing deeply into the hills, with rock above +and rock below on the precipitous sides of a noisy torrent, +crossed by two picturesque log bridges, one of the wildest +situations I have ever seen, and with a wintry chill about +it, for the sun at this season deserts it at three. Rude, +primitive, colourless, its dwellings like the poorest cowsheds, +its church like a Canadian ice-house, clinging to +mountain sides and spires of rock, so long as I remember +anything I shall remember Marbishu.</p> + +<p>Steep narrow paths and steep rude steps brought us +to a three-sided yard, with a rough verandah where cooking +and other operations were going on, and at the +entrance we were cordially welcomed by <i>Qasha</i> Ishai, +the priest. After ascertaining that it would be very +dangerous to go farther, I crossed the river to the church, +which is one of the finest in the country, and a place of +pilgrimage. The village is noted for its religious faithfulness. +<span class="pagenum"><a name="Page_269" id="Page_269">269</a></span> +The church is said to be 850 years old—a +low, flat-roofed, windowless stone building. Either it +was always partially subterranean, or the earth has +accumulated round it, for the floor is three feet below +the ground outside. The entrance is by a heavy door +two feet six inches high. Inside it is as nearly dark as +possible. Two or three circular holes at a great height +in the enormously thick wall let in as many glimmers, +but artificial light is necessary. There are several small +ante-chapels. In two are rude and ancient tombs of +ancient bishops, plain blocks of stone, with crosses upon +them. In another is a rough desk, covered with candle +droppings, on which the <i>Liturgy of the Apostles</i> lay +open, and on it a cross, which it is the custom to kiss. +A fourth is used for the safe keeping of agricultural implements. +Two are empty, and one of these serves the +useful purpose of a mortuary chapel. The church proper +is very small and high. The stone floor has been worn into +cavities by the feet of worshippers; the walls, where not +covered with lengths of grimy printed cotton, are black +with the candle smoke of ages. The one sign of sacred +use is a rude stone screen at the east end, at openings +in the front of which the people receive the Eucharist. +Behind this is the sanctuary, into which the priest alone, +and he fasting, may enter. Old brass lamps and candelabra, +incrusted with blackened tallow, hang from the +roof, and strings of little bells from wall to wall, which +are plucked by each recipient of the sacred elements as +he returns to his "stand."</p> + +<p>In this gloomy vault-like building prayers are said, as +in all Nestorian churches, at sunrise and sunset by the +priest in his ordinary clothing, the villagers being summoned +by the beating of a mallet on a board.<a name="FNanchor_41" id="FNanchor_41" href="#Footnote_41" class="fnanchor">[41]</a></p> + +<p> +<span class="pagenum"><a name="Page_270" id="Page_270">270</a></span></p> + +<p>The church is a place of refuge when a Kurdish attack +is expected. Nine years ago the people carried into it +all their movables that they valued most, believing it to +be secure, but the Kurds broke in in force and took all +they wanted. The few sacred treasures of the village and +the Eucharistic leaven are hidden in an elevated recess in +the wall. The graveyard, which contains only a few flat +slabs imbedded in the soil, is the only possible camping-ground; +but though it is clean and neat, it looked so +damp and felt so cold that I preferred to accept a big +room with walls six feet thick in the priest's house, even +though it overhangs the torrent with its thunder and clash. +<span class="pagenum"><a name="Page_271" id="Page_271">271</a></span></p> + +<p>Many a strange house I have seen, but never anything +so striking as the dwelling of <i>Qasha</i> Ishai. Passing +through the rude verandah, and through a lofty room +nearly dark, with a rough stone dais, on which were +some mattresses, and berths one above another, I stumbled +in total darkness into a room seventy feet by forty, and +twenty feet or more high in its highest part. It has no +particular shape, and wanders away from this lofty centre +into low irregular caverns and recesses excavated in the +mountain side. Parts of the floor are of naked rock, +parts of damp earth. In one rocky recess is a powerful +spring of pure water. The roofs are supported on barked +stems of trees, black, like the walls, wherever it was +possible to see them, with the smoke of two centuries. +Ancient oil lamps on posts or in recesses rendered darkness +visible. Goat-skins, with the legs sticking out, +containing butter, hanging from the blackened cross-beams, +and wheat, apples, potatoes, and onions in heaps +and sacks, piles of wool, spinning-wheels, great wooden +cradles here and there, huge oil and water jars, wooden +stools, piles of bedding, ploughs, threshing instruments, +long guns, swords, spears, and gear encumbered the floor, +while much more was stowed away in the dim caverns +of the rock.</p> + +<p>I asked the number of families under the roof. "Seven +ovens," was the reply. This meant seven families, and +it is true that three generations, seventy-two persons, +live, cook, sleep, and pursue their avocations under that +patriarchal roof.</p> + +<p>The road is a bad one for laden beasts, and very dangerous +besides, and the few travellers who visit Kochanes usually +take the caravan route from Urmi <i>viâ</i> Diza, and the fact +of an English person passing through Marbishu with a +letter to the Turkish authorities was soon "noised abroad," +and I was invited to spend the evening in this most +<span class="pagenum"><a name="Page_272" id="Page_272">272</a></span> +picturesque house. All the inmates were there, and over +a hundred of the villagers besides; and cooking, baking, +spinning, carding wool, knitting, and cleaning swords and +guns went on all the time. There were women and girls +in bright red dresses; men reclining on bedding already +unrolled on the uneven floor, or standing in knots in +their picturesque dresses leaning on their long guns, +with daggers gleaming in their belts; groups seated round +the great fire, in the uncertain light of which faces +gleamed here and there in the dim recesses, while the +towering form of <i>Qasha</i> Ishai loomed grandly through +the smoke, as the culmination of the artistic effect.</p> + +<p>The subject discussed was equally interesting to the +Syrians and to me,—the dangers of the pass and the +number of guards necessary. We talked late into the +night, and long before I left the female and juvenile part +of the family had retired to their beds. Again I heard of +Hesso's misdeeds, of the robbery of 1400 sheep; of the +driving off on the previous morning of thirty sheep +which they were about to barter for their winter supply +of wheat; of the oppressive taxation, 100 <i>liras</i> (nearly +£100) on 100 houses; of the unchecked depredations of +the Kurds, which had increased this summer and autumn, +leaving them too poor to pay their taxes; of a life of +peril and fear and apprehension for their women, which +is scarcely bearable; of the oppression of man and the +silence of God. Underlying all is a feeling of bitter +disappointment that England, which "has helped the +oppressed elsewhere, does nothing for us." They thought, +they said, "that when the English priests came it was the +beginning of succour, and that the Lord was no longer +deaf, and our faces were lightened, but now it is all dark, +and there is no help in God or man."</p> + +<p>I now find myself in the midst of a state of things of +which I was completely ignorant, and for which I was +<span class="pagenum"><a name="Page_273" id="Page_273">273</a></span> +utterly unprepared, and in a region full of fear and +danger, in which our co-religionists are the nearly helpless +prey of fanatical mountaineers, whose profession is +robbery.</p> + +<div class="figcenter"><a name="i273" id="i273"></a> +<img src="images/illus-273.jpg" width="435" height="319" alt="A SYRIAN FAMILY" /> +<p class="caption">A SYRIAN FAMILY.</p> +</div> + +<p>Looking round on the handsome men and comely +women, who would greet the sunrise with Christian +prayer and praise, and whose ancestors have worshipped +Christ as God for fourteen centuries in these mountain +fastnesses, I wondered much at my former apathy +concerning them. It is easier to <i>feel</i> them our fellow-Christians +on the spot than to put the feeling into words, +but writing here in the house of their Patriarch, the +<i>Catholicos</i> of the East, I realise that the Cross signed on +their brows in baptism is to them as to us the symbol +of triumph and of hope; that by them as by us the +Eucharistic emblems are received for the life of the +soul, "in remembrance of Christ's meritorious Cross and +<span class="pagenum"><a name="Page_274" id="Page_274">274</a></span> +Passion"; that through ages of accumulating wrongs and +almost unrivalled misery, they like us have worshipped +the crucified Nazarene as the crowned and risen Christ, +that to Him with us they bend the adoring knee, and +that like us they lay their dead in consecrated ground to +await through Him a joyful resurrection.</p> + +<p>There were five degrees of frost during the night, and +as I lay awake from cold the narratives I had heard +and the extraordinary state of things in which I so unexpectedly +found myself made a very deep impression on +me. There, for the first time in my life, I came into +contact with people grossly ignorant truly, but willing to +suffer "the loss of all things," and to live in "jeopardy +every hour" for religious beliefs, which are not otherwise +specially influential in their lives. My own circumstances, +too, claimed some consideration, whether to go +forward, or back to Urmi. It is obvious from what I +hear that the bringing my journey to Erzerum to a +successful issue will depend almost altogether on my own +nerve, judgment, and power of arranging, and that at +best there will be serious risks, hardships, and difficulties, +which will increase as winter sets in. After nearly +coming to the cowardly decision to return, I despised +myself for the weakness, and having decided that some +good to these people might come from farther acquaintance +with their circumstances, I fell asleep, and now +the die is cast.</p> + +<p>We were ready at daybreak the next morning, but for +the same reasons as those given at Merwana did not start +till seven for an eleven hours' march. I took two armed +horsemen and six armed footmen, all fine fellows used +to the work of reconnoitring and protecting. Three of +them scouted the whole time high up on the sides of the +pass, not with the purposeless sensational scouting of +Persian <i>sowars</i>, but with the earnestness of men who +<span class="pagenum"><a name="Page_275" id="Page_275">275</a></span> +were pledged to take us safely through, and who live +under arms to protect their property and families.</p> + +<p>After five hours of toiling up the Drinayi Pass, taking +several deep fords, and being detained by a baggage +horse falling fifty feet with his load, we crossed the +summit, and by a long descent through hills of rounded +outlines covered with uncut sun-cured hay, reached the +plain of Gawar, where the guards left us. On the way we +passed the small Christian hamlet of Eyal, which was +robbed of its sheep with the sacrifice of the shepherd's +life the following night. At the village of Yekmala on the +plain the Kurdish <i>katirgis</i> by a shameful exaction got +us into great trouble, and there was a fight, in which +Johannes's gun was wrested from him, and some of my +things were taken, the Kurds meantime driving off their +animals at a fast trot. The aspect of affairs was so very +bad and the attack on my men so violent that I paid the +value of the Kurdish depredations, and we got away. A +little farther on the <i>katirgis</i> were extremely outrageous, +and began to fulfil their threat of "throwing down their +loads," but I persuaded <i>Qasha</i> ——, who was alarmed and +anxious, to leave them behind, and they thought better +of it.</p> + +<p>The mountain-girdled plain of Gawar is a Paradise +of fertility, with abundant water, and has a rich black +soil capable of yielding twenty or thirtyfold to the cultivator. +On it is the town of Diza, chiefly Armenian, +which is a Turkish customs station, a military post, and +the residence of a Kaimakam. There are over twenty +Christian as well as some Moslem villages on Gawar, +and a number of Kurdish hamlets and "castles" on the +slopes and in the folds of the hills above it.</p> + +<p>The sun was sinking as we embarked on the plain, +and above the waves of sunset gold which flooded it rose +the icy spires and crags of the glorious Jelu ranges and +<span class="pagenum"><a name="Page_276" id="Page_276">276</a></span> +the splintered Kanisairani summits. The plain has an +altitude of over 6000 feet, and there was a sharp frost as +we dismounted at the village of Pirzala and put up at +the house of the <i>Malek</i> David, having been eleven and a +half hours in the saddle. After consulting with him and +other village worthies I dismissed the <i>katirgis</i> and paid +them more than their contract price. The next morning +they swore by the Prophet's beard, and every other +sacred thing, that they had not been paid, and when payment +was proved by two respectable witnesses, they were +not the least abashed. Poor fellows! They know no +better and are doubtless very poor. I was glad to get +rid of their sinister faces and outbreaks of violence, but +for some days it was impossible, being harvest-time, to +obtain transport to Kochanes, though I was able to leave +Pirzala for other villages.</p> + +<p>The next day mists rolled down the mountains, and a +good cold English rain set in, in which I had a most +pleasant ride to Diza, which was repeated the following +day in glorious weather, the new-fallen snow coming half-way +down the mountain sides. I was surreptitiously on +Turkish soil, and it was necessary to show my passport +to the Diza officials, get a permit to travel, and have my +baggage examined. Ishu, the present <i>Malek</i> of the plain, +through whom all business between the Christians and +the Government is transacted, accompanied us to the +Mutessarif of Julamerik.</p> + +<p>Diza is an unwalled town on an eminence crowned +by barracks. The garrison of 200 men was reduced to +six during the summer. The Kurds evidently took the +reduction as a hint to them to do what they liked, and they +have mercilessly ravaged and harried the plain for months +past.<a name="FNanchor_42" id="FNanchor_42" href="#Footnote_42" class="fnanchor">[42]</a> An official assured me that 15,000 sheep have +<span class="pagenum"><a name="Page_277" id="Page_277">277</a></span> +been driven off from the Gawar Christian villages between +the middle of June and the 17th of October, partly by +the nomad Herkis. There are now sixty soldiers at +Diza, and the Mutessarif of Julamerik is there, having +come down to capture Abdurrahman Bey, one of the +great oppressors of the Christians,—an attempt rendered +abortive (it is said) by a bribe given by the Bey to the +commanding officer of the troops.</p> + +<p>I was interested in my first visit to a Turkish official. +His room was above a stable, with a dark and difficult +access, and the passages above were crowded with soldiers. +The Mutessarif sat on a divan at the upper end of a +shabby room, an elderly man much like Mr. Gladstone, +very courteous and gentlemanly, with plenty of conversation +and <i>savoir-faire</i>. He said that the letter I carry is +"a very powerful document," that it supersedes all the +usual formalities, that my baggage would not even be +looked at, and that I should not require a <i>teskareh</i> or +permit. By his advice I called on the Kaimakam, and +in each room a soldier brought in delicious coffee. The +Kaimakam was also very courteous, and talked agreeably +and intelligently, both taking the initiative, as etiquette +demands.</p> + +<p>In this and in the general tone there was a marked +difference between Persian and Turkish officialdom. The +Persian Governor is surrounded by civilians, the Turkish +by soldiers, and in the latter case the manner assumed +by subordinates is one of the most profound respect. +<span class="pagenum"><a name="Page_278" id="Page_278">278</a></span> +The sealing of my passport took a considerable time, +during which, with <i>Qasha</i> ——, I paid several visits, was +regaled with Armenian cookery, tried to change a <i>mejidieh</i> +at the Treasury, but found it absolutely empty, and went +to see a miracle-working New Testament, said to be of +great antiquity, in an Armenian house. It was hanging +on the wall in a leather bag, from which depended strings +of blue and onyx beads. Sick people come to it even +from great distances, as well as the friends of those who +are themselves too ill to travel. The bag can only be +opened by a priest. The power of healing depends on a +sum of money being paid to the priest and the owners. +The sick person receives a glass bead, and is forthwith +cured.</p> + +<p>On Gawar Plain I lodged in the village houses, either +in semi-subterranean hovels, in which the families live with +their horses and buffaloes, or in rooms over stables. Very +many sick people came to me for medicines, and others +with tales of wrong for conveyance to "the Consul" at +Erzerum. No one seemed to trust any one. These conversations +were always held at night in whispers, with +the candle hidden "under a bushel," the light-holes filled +up with straw, the door barred or a heavy stone laid +against it, and a watch outside.</p> + +<p>The Gawar Christians are industrious and inoffensive, +and have no higher aspiration than to be let alone, but +they are the victims of a Kurdish rapacity which leaves +them little more than necessary food. Their villages +usually belong to Kurdish Aghas who take from them +double the lawful taxes and tithes. The Herkis sweep +over the plain in their autumn migration "like a locust +cloud," carrying off the possessions of the miserable people, +spoiling their granaries and driving off their flocks. The +Kurds of the neighbouring slopes and mountains rob +them by violence at night, and in the day by exactions +<span class="pagenum"><a name="Page_279" id="Page_279">279</a></span> +made under threat of death. The latter mode of robbery +is called "demand." The servants of a Kurdish Bey +enter and ask for some jars of oil or <i>roghan</i>, a Kashmir +shawl, women's ornaments, a jewelled dagger, or a good +foal, under certain threats, or they show the owner a +bullet in the palm of the hand, intimating that a bullet +through his head will be his fate if he refuses to give up +his property or informs any one of the demand.</p> + +<p>In this way (among innumerable other instances) my +host at ——,<a name="FNanchor_43" id="FNanchor_43" href="#Footnote_43" class="fnanchor">[43]</a> a much-respected man, had been robbed of +five valuable shawls, such as descend from mother to +daughter, four handsome coats, and 300 <i>krans</i> in silver. +In the last two years ten and fifteen loads of wheat have +been taken from him, and four four-feet jars filled with +oil and <i>roghan</i>. Four hundred and fifty sheep have likewise +been seized by violence, leaving him <i>with only fifteen</i>; +and one night while I was at his house fifty-three of the +remaining village sheep, some of which were his, were +<span class="pagenum"><a name="Page_280" id="Page_280">280</a></span> +driven off in spite of the guards, who <i>dare not fire</i>. I +was awakened by the disturbance, and as it was a light +night I saw that the Kurds who attacked the sheepfold +were armed with modern guns. The <i>reis</i> of that village +and this man's brother have both been shot by the +Kurds.</p> + +<p>Testimony concurred in stating that the insecurity of +life and property has enormously increased this summer, +especially since the reduction of the Diza garrison; that +"things have grown very much worse since the Erzerum +troubles;" that the Kurds have been more audacious in +their demands and more reckless of human life; and that +of late they have threatened the Christians <i>as such</i>, saying +that the Government would approve of "their getting rid +of them." Very little of any value, the people said, was +left to them, and the extreme bareness of their dwellings, +and the emptiness of their stables and sheepfolds, while +surrounded with possibilities of pastoral and agricultural +wealth, tend to sustain their statements. "The men of +Government," they all said, "are in partnership with the +Kurds, and receive of their gains. This is our curse."</p> + +<p>Many women and girls, especially at Charviva and Vasivawa, +have been maltreated by the Kurds. A fortnight +ago a girl, ten years old, going out from ——, to carry +bread to the reapers, was abducted. It became known +that two girls in —— were to be carried off, and they +were hidden at first in a hole near ——. Their hiding-place +last week was known only to their father, who +carried them food and water every second night. He +came to me in the dark secretly, and asked me to bring +them up here, where they might find a temporary asylum. +Daily and nightly during the week of my visit Gawar +was harried by the Kurds, who in two instances burned +what they could not carry away, the glare of the blazing +sheaves lighting up the plain. +<span class="pagenum"><a name="Page_281" id="Page_281">281</a></span></p> + +<p>The people of Gawar express great anxiety for +teachers. The priests and deacons must work like +labourers, and cannot, they say, go down to Urmi for +instruction. A priest, speaking for two others, and for +several deacons who were present, said, "Beseech for a +teacher to come and sit among us and lighten our darkness +before we pass away as the morning shadows. We +are blind guides, we know nothing, and our people are +as sheep lost upon the mountains. When they go down +into the darkness of their graves we know not how to +give them any light, and so we all perish."</p> + +<p>This request was made in one of the large semi-subterranean +dwellings, which serve for both men and beasts +in Kurdistan. The firelight flickered on horses and +buffaloes, receding into the darkness, and the square +mud-platform on which we sat was framed by the long +horns and curly heads of mild-eyed oxen.</p> + +<p>I answered that it would be very difficult to raise +money for such an object in England. "But England is +very rich," the priest replied. I looked round, and the +thought passed across my mind of Him "who though He +was rich yet for our sakes became poor," whose life of +self-denial from the stable at Bethlehem to the cross on +Calvary is the example for our own, and whose voice, +ringing down through ages of luxury and selfishness, still +declares that discipleship involves a love for our brethren +equal to His own. Yes, "England is very rich," and +these Syrians are very poor, and have kept the faith +through ages of darkness and persecution.</p> + +<p>This plain, the richest in Kurdistan, is also most beautiful. +In winter a frozen morass, it is not dry enough +for sowing till May, and even June. This accounts +for the lateness of the harvest. The Jelu mountains, the +highest in Central Kurdistan,—a mass of crags, spires, +and fantastic parapets of rock, with rifts and abysses of +<span class="pagenum"><a name="Page_282" id="Page_282">282</a></span> +extraordinary depth,—come down almost directly upon +it. There is no wood. The villages are all alike, surrounded +just now by piles of wheat and straw on their +threshing-floors, with truncated cones of fodder, and high +smooth black cones of animal fuel. These are often the +only signs of habitations. One may ride over the roofs +without knowing that houses are below.</p> + +<p>Being entirely baffled by the difficulty of obtaining +transport, I went on to Gahgoran, and put up at the +house of the parish priest, where the subterranean granary +allotted to me was so completely dark that I sat all day +in the sheepfold in order to be able to write and work, +shifting my position as the sun shifted his. A <i>zaptieh</i> +had been sent from Diza, who guarded me so sedulously +that <i>Qasha</i> —— dared not speak to me, lest the man +should think he was giving me information.</p> + +<p>Gahgoran was full of strangers. The Patriarch had +come down from Kochanes, and occupied the only room +in the village, whither I went to pay my respects to +him. The room was nearly dark, and foggy with +tobacco smoke, but a ray of light fell on Mar Gauriel, +Bishop of Urmi, a handsome full-bearded man in a +Nestorian turban, full trousers, a madder-red frock with +a bright girdle in which a <i>khanjar</i> glittered, and a robe +over all, a leader of armed men in appearance. I had +met him in Urmi, and he shook hands and presented me +to Mar Shimun, a swarthy gloomy-looking man. In his +turn he presented me to Mar Sergis, Bishop of Jelu, a +magnificent-looking man with a superb gray beard, the +<i>beau-ideal</i> of an Oriental ecclesiastic. <i>Maleks</i> and headmen +of villages sat round the room against the wall, not +met for any spiritual conclave but for stern business +regarding the taxes, for the Patriarch is a salaried official +of the Turkish Government. All rose when I entered, +and according to a polite custom stood till I sat down. +<span class="pagenum"><a name="Page_283" id="Page_283">283</a></span> +They held out no hope of getting baggage animals, and I +returned to the sheepfold.</p> + +<p>It was a long day. The servants did not arrive till +night, and Kochanes receded hourly! Many people came +for medicine, and among them a very handsome man +whose house was entered by Kurds a month ago, who +threatened him with death unless he surrendered his +possessions. After this he and his brothers fled and hid +among the wheat, but fearing to be found and killed, they +concealed themselves for a fortnight in the tall reeds of +a marsh. He is now subject to violent fits of trembling. +"My illness is fear," the poor fellow said. Three hundred +sheep had been taken from him and twenty-five gold <i>liras</i>; +his grass had been burned, "and now," he said, "the +oppressor Hazela Bey says, 'give me the deeds of your +lands, if not I will kill you.'" He had been a <i>Malek</i>, +and was so rich that he entertained travellers and their +horses at all times. Now his friends have to give him +wheat wherewith to make bread.</p> + +<p>The house of <i>Qasha</i> Jammo has granaries at each side +of the low door, a long dark passage leading into a +subterranean stable with a platform for guests, and a +living-room, on a small scale, like the one at Marbishu. +A space was cleared in the granary for my bed among +wheat, straw, ploughs, beetles, starved cats, osier graintubs +coated with clay, six feet high, and agricultural gear +of all sorts. It was a horrid place, and the door would +not bolt. After midnight I was awakened by a sound as +if big rats were gnawing the beams. I got up and +groping my way to the door heard it more loudly, went +into the passage, looked through the chinks in the outer +door, and saw a number of Kurds armed with guns. I +retreated and fired my revolver in the granary, which +roused the dogs, and the dogs roused the twenty strangers +who were receiving the priest's hospitality. In the stable +<span class="pagenum"><a name="Page_284" id="Page_284">284</a></span> +were fourteen horses, including my own two, and several +buffaloes. The Kurds had dug through the roof of the +granary opposite mine, and through its wall into the +stable, and were on the point of driving out the horses +through the common passage when the hardy mountaineers +rushed upon them. The same night, though it was light +and clear, another house in Gahgoran was dug into, and +a valuable horse belonging to a man in the Patriarch's +train was abstracted. A descent was also made on the +neighbouring village of Vasivawa, which has suffered +severely. Eight <i>zaptiehs</i> employed by the villagers at a +high price to watch the threshing-floor, and my own +<i>zaptieh</i> escort, were close at hand.</p> + +<p>Horses having at last been obtained from a Kurdish Bey, +I left on Tuesday, the Gahgoran people being stupefied +with dismay at the growing audacity of the Kurds. The +mountain road was very dangerous, but I travelled with +Mar Gauriel and his train, thirteen well armed and +mounted men, besides armed servants on foot. The ice +was half an inch thick, but the sun was very hot. The +mountain views were superb, and the scenery altogether +glorious, but the passes and hillsides are not inhabited. +We were ten hours on the journey, owing to the custom +of frequent halts for smoking and talking.</p> + +<p>In the afternoon a party of Syrians with some unladen +baggage mules came over the crest of a hill, preceded by +a figure certainly not Syrian. This was a fair-complexioned, +bearded man, with hair falling over his +shoulders, dressed in a girdled cassock which had once +been black, tucked up so as to reveal some curious nether +garments, Syrian socks, and a pair of rope and worsted +shoes, such as the mountaineers wear in scaling heights. +On his head, where one would have expected to see a +college "trencher," was a high conical cap of white felt +with a <i>pagri</i> of black silk twisted into a rope, the true +<span class="pagenum"><a name="Page_285" id="Page_285">285</a></span> +Tyari turban. This was Mr. Browne, one of the English +Mission clergy, who, from living for nearly four years +among the Syrians of the mountains, helping them and +loving them, has almost become one of them. He was +going to Diza to get winter supplies before his departure +for one of the most inaccessible of the mountain valleys, but +with considerate kindness turned back to Kochanes with +me, and remains here until I leave. This fortunate <i>rencontre</i> +adds the finishing touch to the interest of this +most fascinating Kurdistan journey.</p> + +<p>Crossing the Kandal Pass, we descended on the hamlet +of Shawutha, superbly situated on a steep declivity +at the head of a tremendous ravine leading to the Zab, +blocked apparently by mountains violet-purple against +a crimson sky, with an isolated precipitous rock in the +foreground, crowned by an ancient church difficult of +access. Below the village are fair shelving lawns, with +groups of great walnut trees, hawthorn, and ash, yellow, +tawny, and crimson—a scene of perfect beauty in the +sunset, while the fallen leaves touched the soft green turf +with ruddy gold. The camping-grounds were very fair, +but the villagers dared not let me camp. The Kurds +were about, and had exacted a ewe and lamb from +every house. Owing to the influx of strangers, it was +difficult to get any shelter, and I slept in a horse and ox +stable, burrowed in the hillside, the passage to the family +living-room, without any air holes, hot and stifling, and +used my woollen sheets for curtains. The village is +grievously smitten by the "cattle plague." In telling me +of the loss of "four bulls" within three days, my host +used an expression which is not uncommon here, "By the +wealth of God, and the head of Mar Shimun."</p> + +<p>Yesterday we descended 1500 feet, alongside of a +torrent fringed with scarlet woods, and halted where the +Shawutha, Kochanes, and Diz valleys meet at the fords +<span class="pagenum"><a name="Page_286" id="Page_286">286</a></span> +of the Zab, here known as "the Pison, the river of Eden." +The Zab, only fordable at certain seasons, is there a fast-flowing +dark green river, fully sixty yards wide, deep +enough to take the footmen up to their waists, and strong +enough to make them stagger, with a lawn bright with +autumnal foliage below the savage and lofty mountains +on its right bank.</p> + +<p>From the Zab we ascended the gorge of the Kochanes +water by a wild mountain path, at times cut into steps +or scaffolded, and at other times merely a glistening track +over shelving rock, terminating in a steep and difficult +ascent to the fair green alp on which Kochanes stands at +the feet of three imposing peaks of naked rock—Quhaibalak, +Qwarah, and Barchallah.</p> + +<p>Thus I beheld at last the goal of my journey from +Luristan, and was not disappointed. Glorious indeed is +this Kurdistan world of mountains, piled up in masses of +peaks and precipices, cleft by ravines in which the Ashirets +and Yezidis find shelter, every peak snow-crested, every +ravine flaming with autumn tints; and here, where the +ridges are the sharpest, and the rock spires are the most +imposing, on a spur between the full-watered torrents of +the Terpai and the Yezidi, surrounded on three sides +by gorges and precipices, is this little mountain village, +the latest refuge of the Head of a Church once the most +powerful in the East.</p> + +<p>Kochanes consists of a church built on the verge of a +precipice, many tombs, a grove of poplars, a sloping lawn, +scattered village houses and barley-fields extending up +the alp, and nearly on the edge of a precipitous cliff the +Patriarch's residence, a plain low collection of stone +buildings, having an arched entrance and a tower for +refuge or defence. The houses of his numerous relations +are grouped near it. Everything is singularly picturesque. +The people, being afraid of an attack from the Kurds, +<span class="pagenum"><a name="Page_287" id="Page_287">287</a></span> +would not suffer me to pitch my tent on their fair +meadow, and Sulti, the Patriarch's sister, has installed me +in a good room in the house, looking across the tremendous +ravine of the Terpai upon savage mountains, the lower +skirts of which are clothed with the tawny foliage of the +scrub oak, and their upper heights with snow.</p> + +<p class="sig"> +I. L. B. +</p> + +<p class="letter">LETTER XXIX</p> + +<p><span class="pagenum"><a name="Page_288" id="Page_288">288</a></span></p> + +<p class="letterhead"> +<span class="smcap">Kochanes</span>, <i>Oct. 27</i>. +</p> + +<p>After two days the Patriarch arrived from Gahgoran +with nearly forty persons. To realise what this house +is like, one must go back four centuries, to the mode of +living of the medieval barons of England. Mar Shimun +is not only a spiritual prince, but the temporal ruler of +the Syrians of the plains and valleys, and of the Ashirets +or tribal Syrians of the mountains of Central Kurdistan, +as well as a judge and a salaried official of the Turkish +Government. He appoints the <i>maleks</i> or lay rulers of +each district, where the office is not hereditary, and +possesses ecclesiastical patronage. For over four centuries +the Patriarch has been of the family of Shimun, +which is regarded as the royal family; and he is assisted +in managing affairs by a "family council." Kochanes is +thus the ecclesiastical and political metropolis of the +Syrian nation, and the innumerable disputes which arise +among the people of this region are brought here for +judgment and arbitration.</p> + +<p>It is a crowded life. From sunrise to sunset the +pavement outside the rude hall of entrance, the great +room, like that at Marbishu, where Sulti presides, and +the guest-chambers, are always thronged with men waiting +to be received by the Patriarch, sleeping on the +big settle in the hall, or cleaning swords and guns, or +wrestling, performing feats of horsemanship, playing chess, +<span class="pagenum"><a name="Page_289" id="Page_289">289</a></span> +and eating. Sixty persons more or less are guests here. +Every one coming into the valley is received, and horses +are stabled while men are fed. Outside, sheep and +fowls are being continually killed, two or three sheep +being required daily; mules are departing for Diza for +stores, or are returning with flour and sugar; oxen are +bringing in hay, and perpetual measuring and weighing +are going on. The cost of provisioning such an army of +guests is enormous, and presses heavily on the Patriarch's +slender resources. Intrigues are rife. In some ways +every man's hand is against his fellow, and the succession +to the Patriarchate, although nominally settled, is +a subject of scheming, plotting, rivalries, and jealousies. +Then there are various appointments, secular and spiritual, +to be wrangled for, the difficult relations with Turkey to +be managed, and such a wavering policy to be shaped +towards Rome and American Presbyterianism as shall +absolutely break with neither.</p> + +<p>Among the guests who come and go as they please, +unquestioned, are refugees from the barbarities of the +Kurds, among the most pitiable of whom is Mar ——, +Bishop of ——, bereft under threat of death of his +Episcopal seal, and a fugitive from his diocese, which +is almost destroyed by violence and exactions. Few +hours pass in which some fresh tale of bloodshed, or +the driving off of flocks, or the attacking of travellers, +or the digging into houses, is not brought up here. A +piteous state of alarm prevails. Mar Shimun, naturally +feeble and irresolute, and his family council are helpless. +His dual position aggravates his perplexities. Counsels +are divided and paralysed. No one knows where to turn +for help on earth, and "the Lord is deaf," some of the +people say.</p> + +<p>On entering the house by an archway, where the +heavily-bossed door stands always open, a busy scene is +<span class="pagenum"><a name="Page_290" id="Page_290">290</a></span> +to be witnessed in the hall, which is roughly paved +with irregular slabs of stone. On the rude stone settle +men are sitting or sleeping, or a carpenter is using +it as his bench, or a sheep is being cut up on it. At +the end of a passage is the "house," a high, big, +blackened room, with shelving floors of earth and rock, +ovens in the floors, great <i>quaraghs</i> holding grain, piles +of wood, men sawing logs, huge pots, goat-skins of +butter hanging from the rafters, spinning-wheels, a +loom, great roughly-cut joints of meat, piles of potatoes, +women ceaselessly making blankets of bread, to be used +as tablecloths before being eaten, preparations for the +ceaseless meals involved by the unbounded hospitality +of the house, and numbers of daggered serving-men, old +women, and hangers-on. This room is only lighted from +the doors and from a hole in the roof. Nearly opposite is +a low dark lobby, from which opens my room, sixteen feet +square, with walls three feet thick, and Mar Shimun's +room, about the same size, which serves him for sleeping, +eating, reception-room, and office.</p> + +<p>On the same side of the hall are two guest-rooms, +now packed to their utmost capacity, and a large room +in which Ishai, the Patriarch's half-brother, a young man +of exceeding beauty, lives, with his lovely wife, Asiat, and +their four children. In a ruinous-looking tower attached +to the main building Mr. Browne has his abode, up a +steep ladder. Below there are houses inhabited by the +Patriarch's relations, one of whom, Marta, is a dignified +and charming woman, and the mother of Mar Auraham, +the Patriarch-designate, whose prospective dignity is the +subject of much intrigue.</p> + +<p>The presiding genius of the Patriarch's household is +his sister Sulti, a capable woman of forty, who has remained +unmarried in order to guide his house, and who +rules as well as guides. When she sleeps I know not. +<span class="pagenum"><a name="Page_291" id="Page_291">291</a></span> +She is astir early and late, measuring, weighing, directing, +the embodiment of Proverbs chap. xxxi. No little +brain-power must be required for the ordering of such a +household and the meeting of such emergencies as that +of to-day, when twenty Jelu men arrived unexpectedly.</p> + +<p>The serving-men all look like bandits. The medieval +Jester is in existence here, Shlimon, a privileged person, +who may say and do anything, and take all manner of +liberties, and who, by his unlimited buffooneries, helps +the Patriarch and his family through the dulness of the +winter days. He and another faithful fellow, said to be +equally quick with his tongue and his dagger, are Mar +Shimun's personal servants. At fixed hours the latter +carries food to his lord in tinned copper bowls on a large +round tray, knives and forks not having penetrated to +Kochanes.</p> + +<p>The routine of the day is as follows. The Patriarch +rises very early, and says prayers at dawn, after which +those who have the <i>entrée</i> are served with pipes and coffee +in his room, and talk <i>ad libitum</i>. Business of all sorts +follows; a <i>siesta</i> is taken at mid-day, then there is business +again, and unlimited talk with unlimited smoking till five, +when the Patriarch goes to prayers at church, after which +everybody is at liberty to attend his <i>levée</i>, and talking +and smoking go on till 9 or 10 <span class="smcap">p.m.</span> It is a life without +privacy or quiet. The affairs of the mountains, litigation, +tribal feuds, the difficulty of raising the tribute, the +gossip of the village, and just now, above all else, the +excesses of the Kurds, form the staple of conversation, as +I understand from <i>Qasha</i> ——, who, as a personal friend, +spends much of the day in the Patriarch's room. In +winter, when Kochanes is snowed up, chess and the pranks +and witticisms of the Jester fill up the time.</p> + +<p>The curious little court, the rigid etiquette, the clank +of arms, the unbounded hospitality, and the political and +<span class="pagenum"><a name="Page_292" id="Page_292">292</a></span> +judicial functions exercised by the Patriarch, with the +rude dwelling and furnishings, combine to re-create the +baronial life as it might have been lived in Roslin or +Warkworth Castles.</p> + +<p>Though I had half-seen Mar Shimun at Gahgoran, I +was only formally presented after his arrival here. It is +proper for a woman to cover her head before him, and +I put on my hat and took off my shoes. His room +is well paved, the plaster is newly coloured, and there is +a glazed window with a magnificent prospect. There +were rugs at one end, on which the Patriarch was seated, +with two chairs at his left hand. He rose to receive me, +and, according to custom, I kissed his hand. He took +my letter of introduction, and put it under a cushion, as +etiquette demanded, and asked me to be seated. On the +floor along the walls were bishops, priests, deacons, Jelu +and Tyari mountaineers, lowlanders from Urmi, and men +of the Shimun family, all most picturesquely dressed and +smoking long wooden pipes. On each subsequent occasion, +when I paid my respects to him, he was similarly +surrounded. Mr. Browne acted as interpreter, but +nothing but very superficial conversation was possible +when there was the risk that anything said might be +twisted into dangerous use. Mar Shimun is a man about +the middle height, with large dark eyes, a sallow complexion, +a grizzled iron-gray beard, and an expression of +profound melancholy, mingled with a most painful look +of perplexity and irresolution. He cannot be over fifty, +but the miseries and intrigues around him make him +appear prematurely old. When I approached the subject +of the anarchy of the country he glared timidly and +fearfully round, and changed the subject, sending me +a message afterwards that <i>Qasha</i> —— and Kwaja +Shlimon, a Chaldæan educated in Paris, are in possession +of all that he could tell me, and would speak for him. +<span class="pagenum"><a name="Page_293" id="Page_293">293</a></span></p> + +<p>He and his family are very proud both of ancestry +and position. Within limits his word is law; a letter +from him is better than any Government passport or +escort through the nearly inaccessible fastnesses of the +Ashirets; "By the Head of Mar Shimun," and "By the +House of Mar Shimun" are common asseverations, but he +and his are exposed constantly to indignities and insults +from minor Turkish officials and from Kurdish chiefs, +and the continual disrespect to his person and office is +said to be eating into his soul.</p> + +<p>He wears a crimson <i>fez</i> with a black <i>pagri</i>, a short +blue cloth jacket with sleeves wide at the bottom and +open for a few inches at the inner seam, blue cloth +trousers of a sailor cut, a red and white striped satin shirt, +the front and sleeves of which are very much <i>en évidence</i>, +and a crimson girdle, but without the universal <i>khanjar</i>.</p> + +<p>This is the man who is the head at once of a church +and nation, the temporal and spiritual ruler of the Syrian +people, the hereditary Patriarch, the <i>Catholicos</i> of the +East, whose dynastic ancestors ranked as sixth in dignity +in the Catholic Church in its early ages. It was not, +however, till the early part of the fifth century, when the +Church of the East threw in her lot with Nestorius, after +his condemnation in 431 by the Council of Ephesus for +"heretical" views on the nature of our Lord, that the +<i>Catholicos</i> of the East assumed the farther title of +Patriarch. As I look on Mar Shimun's irresolute face, +and see the homage which his people pay to him, I recall +the history of a day when this church, which only +survives as an obscure and hunted remnant, planted +churches and bishoprics in Persia, Central Asia, Tartary, +and China; its missionaries, full of zeal and self-sacrifice, +brought such legions into its fold that in the sixth +century the ecclesiastical ancestor of this Patriarch, +then resident at Baghdad, ruled over twenty-five metropolitical +<span class="pagenum"><a name="Page_294" id="Page_294">294</a></span> +provinces extending from Jerusalem to China; +and when in the fourteenth century it was not only the +largest communion in Christendom, but outnumbered +the whole of the rest of Christendom, east and west, +Roman, Greek, and other churches put together. It is +truly a marvel not only that Baghdad, Edessa, and Nisibis +possessed Nestorian schools of divinity and philosophy, +but that Christian colleges, seminaries, and theological +schools flourished in Samarcand, Bokhara, and Khiva! +How this huge church melted away like snow, and how +the tide of Christianity ebbed, leaving as a relic on its +high-water mark within the Chinese frontier a stone +tablet inscribed with the Nestorian creed, and how +Taimurlane pursued the unfortunate Christian remnant +with such fury that the <i>Catholicos</i> himself with a fugitive +band was forced to fly into these mountains, are matters +of most singular historic interest. Most fascinating +indeed is it to be here. Each day seems but an hour, +so absorbing are the interests, so deep the pathos, so +vivid the tableaux, so unique the life in this hamlet +of Kochanes, on its fair green alp at a height of 6000 +feet among these wild mountains of Kurdistan, musical +with the sound of torrents fed by fifty snow-drifts, dashing +down to join "the Pison, the river of Eden" (as the +Patriarch calls the Zab), on its way to the classic Tigris.</p> + +<p>The afternoon I arrived, Sulti, Marta, Asiat, and +several other women courteously visited me, and the next +day I returned their visits in their simple pleasant +houses. These formalities over, I have enjoyed complete +liberty, and have acquainted myself with the whole of +Kochanes, and with many of the people and their interests, +and have had small gatherings of men in my room each +evening, <i>Qasha</i> —— or Mr. Browne interpreting their +tales of strife or wrong.</p> + +<p>"Fear is on every side," the fear of a people practically +<span class="pagenum"><a name="Page_295" id="Page_295">295</a></span> +unarmed, for their long guns, some of them matchlocks, +are of no use against the rifles of the Kurds, <i>nor dare +they fire in self-defence</i>. Travelling is nearly suspended. +A company of people whose needs call them to Urmi +dare not run the risk of the journey till they can go down +with Mar Gauriel and his large escort. It is evident +that the Patriarch and his people hoped for a British +protectorate as one result of "the Archbishop of Canterbury's +Mission," and that they are bitterly disappointed +that their condition is growing worse.</p> + +<p>"How can we listen to teaching," say some of them, +"when we have no rest? How can we believe in God +when He lets these things happen to us? The Almighty +is deaf, and we cease to pray. Can we hear teaching +when the wolf is on us by night and day? If we let go +the Cross we might be rich and safe. Night by night +we ask, 'Shall we see the morning?' for our oppressors +wax fiercer daily."</p> + +<p>Mar ——, Bishop of ——, mentioned previously as a +fugitive from his diocese, is a fine, pleasant-looking middle-aged +man, more like a sailor than an ecclesiastic. Late one +night, in a whisper, with a trusty watch at the door, he told +his story, through <i>Qasha</i> ——, in the following words:</p> +<div class="blockquot"> +<p> +"I fled, fearing for my life, because many times I had spoken +against the oppressions. The Kurds have carried away most of +the sheep and goats, besides taking all they wished to have, and +they entered through the houses, plundering everything, and burning +two in ——. Their words are 'give or die.' I petitioned +Government regarding the oppressions, and Mohammed Bey came, +and by threat of death he got my seal, and wrote in my name a +letter, saying it was all false, there were no oppressions, and he was a +very good man, and he signed it with my seal, and it went to Stamboul. +My seal has now been for one year in the hands of Mohammed +Bey, who has killed about thirty Christians in Berwar. Three +months ago I fled to save my life. +<span class="pagenum"><a name="Page_296" id="Page_296">296</a></span></p> + +<p>"Seventeen years the oppressions have begun; but it was ten +years ago when we could easily keep ourselves and raise our bread—now +we cannot. In ——, five years ago, all had plenty of +dress and bread, and every family kept two cows and two hundred +or more of sheep. But now, when I visited them, I would shame +to look at the female persons, so naked were they, and so did they +hide themselves for shame in the dark parts of their houses, for +their dress was all in pieces, so that their flesh was seen. I was +thirsty and asked for milk, and they made reply, 'Oh, we have not +a cow, or a sheep, or a goat: we forget the taste of milk!' And +most of their fine fields were gone out of their hands by oppressions, +for they could no longer find money wherewith to pay taxes, and +they sold them for a vile price.</p> + +<p>"K—— was the best village in Sopana, and more wealthy +than any village of Kurds or Christians. There I went and asked +for some milk. They said, 'Never a goat, or a sheep, or a cow +have we.' I ask of all the families their condition, and they make +reply, with many tears, 'All that we have has left our hands, and +we fear for our lives now. We were rich, now we have not bread +to eat from day to day.' Seventeen years ago the village of B—— +had fifty families of wealthy villagers, but now I only find twelve, +and those twelve could scarcely find bread. I had asked bread, +but I could not find it. By day their things were taken by +force out of their houses: at night their sheep and cattle were +driven off. They could keep nothing. Our wheat, our sheep, our +butter is not our own. The chief, Mohammed Bey, and his servants +ask of us, saying, 'Give, or we will kill you.'" +</p> +</div> + +<p>This is a sample of innumerable tales to which I listen +daily. Some are probably grossly exaggerated, others, +and this among them, are probably true in all essential +particulars. Daily, from all quarters, men arrive with +their complaints of robbery and violence, and ask the +Patriarch to obtain redress for them, but he is powerless.</p> + +<div class="figcenter"><a name="i297" id="i297"></a> +<img src="images/illus-297-f.jpg" width="595" height="384" alt="DESIGNS ON TOMBS AT KOCHANES" /> +<p class="caption">DESIGNS ON TOMBS AT KOCHANES.</p> +</div> + +<p>My favourite walk is down the fair green lawn outside +the village, on which is a copse of poplars, with +foliage of reddening gold. Beside it, on the verge of the +<span class="pagenum"><a name="Page_297" id="Page_297">297</a></span> +precipitous heights above the Terpai, is a bold group of +rocks, on which the church dedicated to Mar Shalita is +built. The ruins of a former church, dedicated to Mart +Mariam, are higher up the alp. Below the rocks are a +great number of tombstones, with incised ornaments +upon them bearing the general name of crosses. The +church has nothing specially +ecclesiastical in its +appearance. It has some +resemblance to a keep with +out-buildings, and its irregular +form seems to have +been dictated by the configuration +of the rock. It +has no windows, and the +cruciform slits at a great +height look like loopholes. +It is indeed the ultimate +refuge of the Patriarch +and the villagers in case of a descent of the Kurds. +I walked all round it, through the poplar grove, with +its mirthful waters, among the tombs, and back by +the edge of the ravine to the west side without finding +a door. In truth the only entrance is up a rude and +very steep ladder, about ten feet high, with a rude door +at the top six inches thick, but only three feet high. +How old and infirm people get up and down I cannot tell. +So difficult is the access that I was glad to avail myself +of the vigorous aid of Mar Gauriel, who, having visited +England, is ready on all occasions with courteous attentions +to a lady. The reason of the low doors is said to +be that all may bow their heads on entering the house +of God, and that the Moslems may not stable their cattle +in the church. The entrance harmonises with the obvious +pervading motive of the design, which is <i>inaccessibility</i>.</p> + +<div class="figright"><a name="i297b" id="i297b"></a> +<img src="images/illus-297.jpg" width="228" height="225" alt="SYRIAN CROSS" /> +<p class="caption">SYRIAN CROSS.</p> +</div> + +<p><span class="pagenum"><a name="Page_298" id="Page_298">298</a></span></p> + +<p>The door opens into a small courtyard, partly protected +by a wooden roof. At its farther end, in a recess +in its massive wall, is a small altar. Its west wall is +pierced so that the approach can be commanded. In +this courtyard the daily prayers are frequently said during +the warm weather. A few steps lead from this into a +building of two stories, a rude little house in fact, once +occupied by one of the Patriarchs, and latterly by the +late Rabban Yonan, a holy man, almost a hermit, whose +reputation for sanctity has extended far beyond the +limits of Kurdistan.</p> + +<p>Removing our shoes, we entered the church through a +sort of porch, the lintel of which is ornamented with bas-reliefs +consisting of a cross in knot-work and side ornaments +of the same, very rudely executed. The threshold +is elevated, and the lintel of the door only three feet +four inches high, so that the worshipper must bend again +before entering. It was a gloomy transition from the +bright October sunshine to the dark twilight within, and +even with the aid of candles the interior was only dimly +seen. It consists of a nave, about thirty-four feet long, +with a sanctuary, and a sacristy which also serves as the +baptistery, at the east end. The nave is lofty and without +seats. The worshippers stand during divine service, +even the aged and infirm only rest by leaning on their +cross-handled staffs. In the nave, below the screen of +the sanctuary, are three altars. On one, the "altar of +prayers," the anthem books are laid; on another, the +"altar of the Gospels," is a copy of the Gospels wrapped +in a cloth, on which is a cross, which it is customary to +kiss; on the third there is also a cross. A very thick +wall separates the nave from the eastern chamber, which +in its turn is divided unequally into two parts. This +wall is pierced by a narrow chancel arch, and there is a +narrow platform behind the altars of prayer, etc., ascended +<span class="pagenum"><a name="Page_299" id="Page_299">299</a></span> +by three steps, at which the people receive the Eucharistic +elements. Through the arch is dimly seen the +altar, over which is a stone canopy, or <i>baldachino</i>, supported +on four pillars. In the sacristy is a narrow but +deep font, in which the infant is baptized by being +dipped in the water up to the knees at the name of the +Father, up to the waist at the name of the Son, and +wholly immersed at the name of the Holy Ghost, the +priest repeating, "Thou art baptized in the name of the +Father, Amen, and of the Son, Amen, and of the Holy +Ghost, Amen." Before the rite the infant's forehead is +anointed with oil in the church, and it is completely +anointed in the baptistery before being plunged into the +font. Every infant has two god-parents, who act as +sponsors at its subsequent marriage. These persons by +undertaking this office are placed in a relationship of +affinity close enough to be a bar to marriage. After the +baptism the child is confirmed in the nave with oil and +the imposition of the priest's hands, and after being very +tightly bound up in its swaddling clothes is handed to the +god-parents. Infant communion is the rule of the Church, +but the elements are rarely received at the time of baptism.</p> + +<p>Baptism is only valid when celebrated by a priest and +in a consecrated church. Private baptisms are unlawful, +but there is a form of prayer appointed for use if a child +is dangerously ill, during which the priest signs a basin +of water with the sign of the Cross, saying, "In the +strength of our Lord may this water be of blessing in +the name," etc. The mother afterwards bathes the child +in the water, and if it dies they "trust it to the mercy +of God." If it recovers it must be taken to church to be +baptized in the usual manner. The Holy Communion, +the <i>Kourbana</i>, ought by rule to precede baptism in the +very early morning, and the baptismal rite ought to be +administered on the eighth day, but it is often postponed +<span class="pagenum"><a name="Page_300" id="Page_300">300</a></span> +till the annual village festival, at which the <i>Kourbana</i> is +always celebrated.<a name="FNanchor_44" id="FNanchor_44" href="#Footnote_44" class="fnanchor">[44]</a></p> + +<p>The whole interior of the church of Kochanes is +covered by a plain vaulted stone roof. At the west +end of the nave is a row of oblong stone tombs, four +feet high, in which several of the patriarchs are buried; +and a steep narrow stone stair leads from these to a +small door high up in the north wall, which gives access +to a small chamber in which the priest prepares and +bakes the bread for the Holy Communion. The flour +for this purpose is preferably of wheat which has been +gleaned by girls. It is ground in a hand-mill and is +mixed with "holy leaven," handed on from sacrament to +sacrament. The bread is made into round cakes, a +quarter of an inch thick and two and a half inches in +diameter, which are stamped with a cross. Great importance +is attached to the elements, and the water used for +mixing with the sacramental wine is always brought from +the purest spring within reach.<a name="FNanchor_45" id="FNanchor_45" href="#Footnote_45" class="fnanchor">[45]</a></p> + +<p>On one side of this upper chamber, at a height of four +feet, there is the mouth of a sort of tunnel which runs +between the flat exterior roof and the vaulted ceiling +of the nave. This is used for concealing the Liturgies +and the other poor valuables of the church in times of +peril. Secret as this hiding-place is, the Kurds discovered +it some years ago, and carried off and destroyed +<span class="pagenum"><a name="Page_301" id="Page_301">301</a></span> +whatever of value had been hidden, including +a <i>firman</i> and a knife which (it is said) were given by +Mohammed to a former <i>Catholicos</i>, and which are now in +Stamboul.</p> + +<p>The general arrangement of the church is a pathetic +protest against chronic insecurity and persecution. The +interior, and especially the sanctuary, are as black as +smoke can make them, although very few candles are +ordinarily used, the clergy holding rolls of thin wax +taper in their hands when they require light on the +Liturgies and Gospel. There is little architectural ornament +except some sculptured stones, and two recesses +with scallop-shell roofs at the sides of the chancel arch. +The church is in good repair, for if any rain gets into +a sacred building it has to be reconsecrated.</p> + +<p>Towards five o'clock the sounding-board is beaten, and +the Patriarch, the two bishops, and some other men, all +in secular dress, saunter down to evening prayers, which +are usually said by the Patriarch himself, and consist of +a few prayers, a short lesson, and some psalms. The +custom is for the people on entering to kiss the Cross, +the Gospels, and the Patriarch's hand, and to lay their +daggers in the church porch. Clerical vestments are not +worn at these services. The Liturgies and Gospels are +magnificent specimens of caligraphy, and the Syriac +characters are in themselves beautiful. +<span class="pagenum"><a name="Page_302" id="Page_302">302</a></span></p> + +<p>It is appointed that the whole Psalter be recited in +three days, and though I imagine that some abridgment +is made, the priests and people, contrary to rule, are apt +to sit on the floor during the antiphonal singing of the +psalms, owing to their extreme length. The chanting +is very discordant, as each man adopts the key which +suits himself.</p> + +<p>The "kiss of peace" is an interesting and decorous +feature of the daily worship, and is always given at the +beginning, even if it should be omitted at the close. On +entering the church the priest crosses himself and kisses +the Cross, which always lies on the altar on the north +side, saying, "Glory be to God in the highest." After +this the people come forward and kiss first the Cross +and then the priest's hand, and each passing on +touches the hands of those who before him have kissed +the sacred emblem and raises his own hand to his +lips. It is the custom always to kiss the hand of a +bishop or priest on meeting him in the road or elsewhere +and the salutation is performed in a reverential +manner.</p> + +<p>The church furniture and vestments show the great +poverty of the people. The altar cloth is figured white +cotton. Two tarnished and battered candlesticks stand +on the altar, and a very sordid cross in the recess behind +it. The chalice is a silver bowl, tarnished, almost +blackened, by neglect, and the paten is a silver tray in +the same state. There are a bronze censer, an antique, +with embossed scripture figures upon it, and a branched +lamp-stand surmounted by a bird, both of the rudest construction, +and greatly neglected. Dust and cobwebs of +ancient date, droppings from candles and bits of candle +wicks offend Western eyes in the sacristy and elsewhere.</p> + +<p>The clerical dress is very simple and of the poorest +<span class="pagenum"><a name="Page_303" id="Page_303">303</a></span> +materials. The priest wears an alb, a girdle, and a stole +crossed over the breast, and at the <i>Kourbana</i> a calico +square with crosses in coloured cotton sewn upon it, +thrown over the shoulders, and raised at times to cover +the head, or to form a screen between him and the +congregation. The deacon wears an alb or "church +shirt" with coloured cotton crosses on the breast and +back, a blue and white girdle, and a stole which is crossed +over the right shoulder and has its ends tucked into the +girdle. The only difference in the dress of a bishop is +that he wears a stole reaching to the ankles and not +crossed upon the breast. The ordinary attire of the +clergy and laity is the same, and the same similarity +pervades their occupations. Even bishops may be seen +hard at work in the fields. The sanctuary is held in +great reverence, and Mar Gauriel, who is more like a +jolly sailor than a priest, put on a girdle and stole before +entering it when he showed it to me. Strange to say, +the priests and deacons officiating at the Holy Communion +retain their shoes and remove their turbans. +The graves round the church are very numerous, and are +neatly kept. One burial has taken place since I came. +The corpse, that of a stranger, was enclosed in a rough +wooden coffin, and the blowing of horns, beating of drums, +carrying of branches decorated with handkerchiefs and +apples, and the wailing of the women and other demonstrations +of grief, such as men jumping into the grave, +beating their breasts and uttering cries of anguish, distressing +scenes which are usual at Syrian funerals, were +consequently absent. The burial service is very striking +and dramatic, and there are different "orders" for +bishops, priests, deacons, laymen, women, and children. +The whole, if recited at full length, takes fully five hours! +Besides prayers innumerable both for the departed and +the survivors, there are various dialogues between the +<span class="pagenum"><a name="Page_304" id="Page_304">304</a></span> +mourners and the departed, and between the departed +and the souls of those already in Hades.<a name="FNanchor_46" id="FNanchor_46" href="#Footnote_46" class="fnanchor">[46]</a></p> + +<p>In spite of the perils around, "marrying and giving in +marriage" go on much as usual. Mar Gauriel, Bishop of +Urmi, has come up on nothing less important than a +matrimonial errand, to ask for the hand of the Patriarch's +niece, a small child of eight years old, the daughter of +Ishai and Asiat, for his nephew, a boy of fourteen. Girls +may marry at twelve, and the beautiful Asiat, the child's +mother, is only twenty. I was invited to tea when the +proposals were made in a neutral house, where Mr. +Browne interpreted the proceedings for me. Mar +Gauriel, handsomely dressed in red, with a <i>khelat</i> or +"coat of honour" given him by the Shah over his usual +clothes, looked as blithe and handsome as a suitor should. +He sat on one side of the floor with a friend to help his +suit, and on the other were seated Sulti, Asiat, and the +child.</p> + +<p>Conversation was general for a time; then the Bishop, +with a change of face which meant business, produced a +small parcel, and laid on the floor, with a deliberate pause +between the articles, carbuncle and diamond rings, gold-headed +pins, gold bracelets, a very fine pink coral necklace, +<span class="pagenum"><a name="Page_305" id="Page_305">305</a></span> +with a gold and turquoise pendant, and finally a +long chain of hollow balls of massive filigree silver, +beautiful enough to "fetch" any woman. The mother +and aunt sat rigidly, assumed stony faces, and would not +admire. But Mar Gauriel had other weapons in his +armoury, and produced from a large bundle articles of +dress of full size, among which were Constantinople gauze +gowns sprigged with gold, a green silk gown covered with +embroidery, and lastly a sort of coat of very rich cloth of +gold, a costly thing. The child's eyes sparkled at this. +The Bishop looked up from it at the two women, but a +look of contempt alone flitted across their stony faces.</p> + +<p>Then he began his plea, which was loud and eloquent. +He said he could get a hundred brides for his nephew, +who would be good workers, but the daughter of Asiat +should be a princess, and have servants to wait upon her, +and have nothing to do. He said he would wait four years +for her, he only wanted a promise. He was not tactful. +He set forth the advantages of an alliance with himself +too strongly for a suitor. The house of Mar Shimun is +very proud and its connection is courted by all, and the +ladies were obdurate and literally frowned on his plea, +looking with well-acted contempt upon the glittering +display on the floor. Two days later the Patriarch himself +rejected Mar Gauriel's suit, saying, "It would be a +shame for the House of Mar Shimun—it would be a +shameful example to betroth so young a girl." There +the matter must rest, for a time at least.</p> + +<p>An actual marriage is arranged, and this time the bride, +Sanjani, is a handsome and very attractive girl of fourteen +years old, with a strong will and individuality. She +has been several times to see me, and I have become quite +interested in her. Yesterday a number of men were seen +descending the dizzy zigzags which lead from Jelu down +the mountain on the other side of the Terpai ravine, and +<span class="pagenum"><a name="Page_306" id="Page_306">306</a></span> +later, after a few shots had been fired, a party of Jelu +mountaineers superbly dressed came up into Kochanes, +also on a matrimonial errand. Some of these men are +quite blond. They came on behalf of a youth of high +position in Jelu, and the bargaining was keen, for the +girl is of the House of Mar Shimun. Eventually they +gave twenty <i>liras</i>, a mule, a gun, thirty sheep, and a revolver +for her, as well as presents to the negotiators. She +wept most bitterly at the prospect of leaving Kochanes. +The money is spent on the <i>trousseau</i>, and the bride's +parents give a present to the bridegroom.</p> + +<p>Shortly after the betrothal, Mar Sergis, Bishop of +Jelu, arrived, with fifty Jelu men, the young bridegroom, +and some matrons. The Bishop, who is a grand-looking +man, was dressed in a robe, red <i>shulwars</i>, and a turban; +the other men were in silks and gold embroideries, and +carried jewelled <i>khanjars</i>, revolvers, and long guns with +the stocks curiously inlaid with ivory and silver. As +they climbed up through the bushes of the ravine they +simulated an attack by skirmishers, firing guns and +revolvers. A few Kochanes men fired as if in defence, +but most of the people decided not to show this "sign of +joy," because news had come that the Kurds had driven +off the sheep of the father of Asiat. So with this feint +of attack and capture the brilliant throng reached the +top of the ascent, Mar Sergis and others riding mules, +musicians playing a drum and flageolets, and five or six +men with drawn swords in their right hands and leather +shields on their left arms escorting the bridegroom to +the hospitalities of the Patriarch's house. The roofs +were crowded with villagers, but the bride was hidden +in her father's house. The father had beaten her on +her head with a long wooden spoon, and she was lying +down!</p> + +<p>On that and the two following evenings there was +<span class="pagenum"><a name="Page_307" id="Page_307">307</a></span> +dancing in the house late into the night, and the days +were spent in feasting, sword-dances, and masquerading. +It is regarded as a very "good" marriage for Sanjani. +The marriage ceremony, which is private, was performed +in the church at sunrise on the fourth day. There were +present Mar Sergis the bridegroom's uncle, the bridegroom, +"the bridegroom's friend," and Sanjani and her mother, +who were preceded to the church by a fifer. The marriage +service, which took half an hour, was performed at the +west end of the nave. At the conclusion wine and water +(but not as a Eucharistic symbol), mixed with a little earth +from the church precincts, were administered to the married +couple. The ring is used as with us. The most curious +part of the ceremony is that while the service or "Blessing," +as it is called, is proceeding, the groomsman holds +up a light wooden frame, to which fruits are attached. +This is also hung over the bridegroom's head at the +father-in-law's house, and is carried with him when he goes +out to dance. It is broken on the last day of the feasting, +and the pair and their friends eat the fruit. The +festivities were prolonged for three days more, after which +the bride, with music and firing of guns, was taken away +in charge of the matrons to her husband's house in +Jelu, where there were to be rejoicings and feastings +for other seven days. As the bride's procession passes, +the bridegroom, attended by his young men-friends, takes +his place on a roof, with a store of apples beside him, +which, after signing himself with the Cross, he throws +among the crowd, the hitting of the bride being regarded +as a sign of good luck.</p> + +<p>Bishops are not allowed to marry, but to priests +after their ordination both first and second marriages are +permitted. The law of divorce is very lax, even according +to the Church canons, and Canon Maclean says that +the practice is very bad, and that it is a great temptation +<span class="pagenum"><a name="Page_308" id="Page_308">308</a></span> +to the bishops, several of whom are very poor, to grant +divorces for the sake of the fees.</p> + +<p>Friday was a severe fast in the Patriarch's household, +as in all others. The fasts of the Syrian Church, it has +been said, "can only be described as prodigious." A +Syrian fast means serious self-denial, for it involves not +only abstinence from meat, but from fish, honey, eggs, +milk, butter, cheese, and all animal products, and the +Syrian eats nothing but rice cooked in walnut oil, raisins, +walnuts, treacle, beans, plain potatoes, and bread. All +Wednesdays and Fridays in the year this strict <i>regimen</i> is +adhered to, and the members of the Old Church also fast +for fifty days in Lent, and twenty-five in Advent, and keep +the very severe three days' fast of the Ninevites. Most +adults keep also the fast of St. Mary, the first fourteen +days of August. No religious observance is more rigidly +adhered to by the nation than these severe and prolonged +abstinences, and it is difficult for the Syrians to believe +in the piety of any who do not, by the same methods, +mortify the body and bring it into subjection.</p> + +<p>Mar Auraham, son of Marta, a man of twenty-six, +Patriarch-designate, and a bishop without a diocese, has +returned, and spent part of yesterday evening in my +room. He looks delicate, but has a bright, intelligent, +charming face, and his conversation was thoughtful and +interesting. He really cares about his church and +its discipline, is regarded as honourable and straightforward +in a marked degree, and as preferring the +spiritual to the temporal interests of his nation. He +is apparently a warm friend of the English Mission, +and if he should succeed to the chair of Mar Shimun +great progress might be expected; but intrigues are surging +round him, and the patriarchal family is not without its +ambitions, to which he may possibly be sacrificed.</p> + +<p>The succession to the Patriarchate and Episcopate is +<span class="pagenum"><a name="Page_309" id="Page_309">309</a></span> +the subject of a peculiar arrangement, which makes these +offices practically hereditary. In the Mar Shimun family +there has been provided for more than three centuries +a regular succession of youths called <i>Nazarites</i>, who have +never eaten meat or married, and whose mothers ate no +meat for many months before they were born. One of +these is chosen by the Patriarch as his successor, and +then some of the disappointed youths take to eating meat +like other men. At the present time, though Mar Auraham +has been designated, there are one or two boy-relatives +of the Patriarch who are being brought up not +to eat meat. The same prohibition applies to a bishop. He +also usually has one or more <i>Nazarites</i>, frequently nephews +or cousins, who have been brought up by him not to +eat meat, one of whom, if there be more than one, he +chooses as his successor. If he neglects to make a choice, +the Bishopric at his death falls like a fief to the Patriarch, +who has an enormous diocese, while three of the Bishops +have only a few villages to look after.</p> + +<p>Bishops, priests, and deacons are very poor. Occasionally +a church has a field or two as an endowment, or the +villagers contribute a small sum annually, or plough the +priest's fields, or shear his sheep, but the fees given for +baptisms, marriages, and other occasional offices would be +his sole dependence unless he followed some secular calling. +In some places there is a plethora of supernumerary priests, +and it is shrewdly said that these obtain holy orders from +the Bishops for the sake of the loaves of sugar paid as +fees. There are great abuses connected with ordination. +One of the present bishops was consecrated when quite a +young boy, and deacons are often ordained at sixteen, +and even much earlier. Mar Auraham must have been +consecrated before he was twenty. The only qualification +for ordination is the ability to read old Syriac. The +gaily-dressed and fully-armed young mountaineers whom +<span class="pagenum"><a name="Page_310" id="Page_310">310</a></span> +I have seen as representing the diaconate look far more +like bandits than deacons. In one large village there are +at present fifty deacons and fifteen priests attached to one +church!!</p> + +<div class="figcenter"><a name="i310" id="i310"></a> +<img src="images/illus-310.jpg" width="356" height="406" alt="SYRIAN PRIEST AND WIFE" /> +<p class="caption">SYRIAN PRIEST AND WIFE.</p> +</div> + +<p>The <i>Kourbana</i> cannot be celebrated without the +assistance of a deacon. It is almost entirely confined to +the great festivals and the feast of the patron saint of +each village. After the making of the bread with the +"holy leaven," and certain preliminaries by the clergy, +the congregation comes into church, summoned by blows +on the wooden sounding-board. The men stand in front, +the women behind, all taking off their shoes and kissing +<span class="pagenum"><a name="Page_311" id="Page_311">311</a></span> +the Cross. When the elements are to be received the +priest advances to the door of the sanctuary, and a deacon, +completely enveloped by the curtain before the entrance, +holds the paten while the priest gives the bread to the +men first, then to the women and to the little children, held +up either by father or mother. The adults receive the +cup in order from the deacon, who passes it through a hole +in a wall about six feet high, which runs parallel with the +wall of the sanctuary, but at a little distance from it. On +leaving the church after communion each person takes a +piece of ordinary bread from a tray near the door. The +priests and deacons communicate after the people when +the sanctuary veil has again been drawn. The Eucharist +is always celebrated at or before daybreak, except in the +case of certain fast days and at funerals, when it is considered +a devotional act to fast till mid-day. During +parts of the communion service one deacon swings a +censer and another "clangs" a cymbal.</p> + +<p>The <i>Kourbana</i> as celebrated in the Syrian villages +reminds me both of the great communion gatherings of +the Scottish Highlands and the Church service which, +in my childhood, ushered in the revelry of the village +wake or feast. The festivals which, as in England, +fall on the feast of the patron saint of the village +are the great gaieties of Syrian life, and even the Kurd +cannot altogether overshadow them. After the celebration +of the <i>Kourbana</i> at dawn, when the crowds are +frequently so great that the church is filled by several +successive congregations of communicants, the day is +spent in visiting, and in every house fruit, sweetmeats, +and tea are provided for all comers, and <i>arak</i>, if it be +obtainable, forms a part of the entertainment. Dances +and games are kept up all day, and at its close many +are drunk and disorderly. These are the occasions when +fighting with the Moslems is apt to take place. +<span class="pagenum"><a name="Page_312" id="Page_312">312</a></span></p> + +<p>Men and women, of course, dance separately, and the +women much in the background. The dancing, as I have +seen it, is slow and stately. A number of either sex join +hands in a ring, and move round to slow music, at times +letting go each other's hands for the purpose of gesticulation +and waving of handkerchiefs. It is not unlike the +national dance of the Bakhtiaris. The women not +only keep in retirement on this but on all occasions. +They never sit at meat with the men, but take their food +afterwards in private—indeed, I strongly suspect that +they eat the leavings of their superiors. It is not, however, +only the women who occupy a subordinate position. +Young men treat not only their fathers but their elder +brothers with extreme respect; and when there are guests +at table the sons do not sit down with the fathers, but +wait on the guests, and take their own meals, like the +women, afterwards.</p> + +<p>The Syrians call Easter "The Great Feast" and Christmas +"The Little Feast." At the former, eggs coloured red +are lavishly bestowed. The festival of the Epiphany also +receives great honour, but it is curious that a people who +believe that they owe their Christianity to the Wise Men +should not keep this feast so much in commemoration +of them as of our Lord's baptism. So much does the +latter view preponderate, that the Urmi Christians call it +by a name which means "The New Waters." Here in +the mountains, however, it is called "The Brightness." +During the night before the celebration of the <i>Kourbana</i> +on the Feast of the Epiphany it is customary to plunge +into frozen pools! "One Lord, one faith, one baptism" +they hold with us, and it is of great interest to recognise +this fact in the midst of many superstitions and even +puerilities.</p> + +<p>It is impossible by any language to convey an idea of +the poverty and meanness, the blackness and accumulations +<span class="pagenum"><a name="Page_313" id="Page_313">313</a></span> +of dust, the darkness and the gloom of the Syrian +churches, of which this one is a favourable specimen, typifying, +I fear, too truly the gross ignorance, indifference, and +superstition in which bishops, priests, and people are +buried. And yet they are "faithful unto death." My +daily wonder is that people who know so little will for +that little suffer the loss of all things. Apostasy would +be immediate emancipation from terror and ruin, but it is +nearly unknown. Their churches are like the catacombs. +Few things can be more pathetic than a congregation +standing in the dark and dismal nave, kissing the +common wooden cross, and passing from hand to hand the +kiss of peace, while the priest, in dress like their own, +with girdle and stole of the poorest material, moves +among the ancient Liturgies in front of the dusty sanctuary, +leading the worshippers in prayers and chants +which have come down from the earliest ages of Christianity; +from the triumphant Church of the East to the +persecuted remnant of to-day.</p> + +<p class="sig"> +I. L. B.</p> + +<p class="letter">LETTER XXIX (<i>Continued</i>)</p> +<p><span class="pagenum"><a name="Page_314" id="Page_314">314</a></span></p> + +<p class="p2">Who is or is not in this house it is hard to say. Mirza +tells me that there are 115 guests to-day! Among +them are a number of Tyari men, whose wild looks, +combined with the splendour of their dress and arms, +are a great interest. Their chief man has invited me +to visit their valley, and they say if I will go to them +they will give me "a fine suit of clothes." I need it +much, as doubtless they have observed! Their jackets +are one mass of gold embroidery (worked by Jews), their +shirts, with hanging sleeves, are striped satin; their +trousers, of sailor cut, are silk, made from the cocoons +of their own silkworms, woven with broad crimson stripes +on a white ground, on which is a zigzag pattern; and their +handsome jack-boots are of crimson leather. With their +white or red peaked felt hats and twisted silk <i>pagris</i>, their +rich girdles, jewelled daggers, and inlaid pistols, they +are very imposing. Female dress is very simple.</p> + +<p>These Tyari men come from one of the wildest and +most inaccessible valleys of Central Kurdistan, and belong +to those Ashirets or tribal Syrians who, in their deep +and narrow rifts, are practically unconquered by the +Turks and unmolested by the Kurds, and maintain a +fierce semi-independence under their <i>maleks</i> (lit. kings) or +chiefs. They are wild and lawless mountaineers, paying +taxes only when it suits them; brave, hardy, and warlike, +preserving their freedom by the sword; fierce, quarrelsome +<span class="pagenum"><a name="Page_315" id="Page_315">315</a></span> +among themselves, and having little in common +with the <i>rayahs</i> or subject Syrians of the plains except +their tenacious clinging to their ancient Church, with its +Liturgies and rites, and +their homage to our Lord +Jesus as divine. They and +their priests, many of +whom cannot even read, +are sunk in the grossest +ignorance. They love revenge, +are careless of +human life, and are wilder +and more savage than +their nominal masters. It +is among these people, +who purchase their freedom +at the cost of absolute +isolation, that Mr. Browne +is going to spend the coming +winter, in the hope +of instructing their priests +and deacons, to whom at +present guns are more than +ordinances. He has been +among them already, and +has won their good-will.</p> + +<div class="figright"><a name="i315" id="i315"></a> +<img src="images/illus-315.jpg" width="230" height="496" alt="A SYRIAN GIRL" /> +<p class="caption">A SYRIAN GIRL.</p> +</div> + +<p>These Ashirets, of +whom the Tyari guests +are specimens, are quite +unlike the Syrian lowlanders, +not only in character but in costume and +habits. As they have naturalised numbers of Kurdish +words in their speech, so their dress, with its +colour, rich materials and embroideries, and lavish display +of decorated and costly arms, is almost altogether +<span class="pagenum"><a name="Page_316" id="Page_316">316</a></span> +Kurdish. If report speaks truly their fierce tribal +feuds and readiness with the dagger are Kurdish also. +Their country is the country of the hunted. Its mountains +rise nearly perpendicularly to altitudes of over +12,000 feet, and the valleys, such as Tyari, Tkhoma, Baz, +Diz, and Jelu, are mere slits or gashes, through which +furious tributaries of the greater Zab take their impetuous +course. Above these streams the tribes have built up +minute fields by raising the lower sides on stone walls a +few feet above the rivers, the upper being the steep hill +slope. So small are these plots that it is said that the +harvest of some of them would only fill a man's cap! +Occasionally heavy floods sweep away the rice and millet +cultivation of a whole district, and the mountaineers are +compelled to depend for their food entirely on the produce +of their flocks.</p> + +<p>If they could sustain themselves and their animals +altogether within their own fastnesses, they would be +secure from molestation either from Kurds or Turks, for +the only possible entrances to their valleys are so narrow +and ruggedly steep as scarcely to be accessible for a pack-horse, +and ten men could keep any number at bay. But +unfortunately the scanty herbage of their mountains is +soon exhausted, and they have to feed their flocks outside +their natural fortifications, where the sheep are constantly +being carried off by the Kurds, who murder the shepherds +and women. The mountaineers are quick to revenge themselves; +they carry off Kurdish sheep, and savage warfare +and a life under arms are the normal condition of the +Ashirets. The worst of it is, that they are disunited among +themselves, and fight and spoil each other as much as +they fight the Kurds, even at times taking part with +them against their Christian brethren. Travellers are +scarcely safer from robbery among them than among the +Kurds, but fierce, savage, and quarrelsome as they are, +<span class="pagenum"><a name="Page_317" id="Page_317">317</a></span> +and independent both of Turk and Kurd, they render a +sort of obedience to Mar Shimun, who rules them, through +their <i>maleks</i>. There is not only enmity between tribe and +tribe, but between village and village, and, as in parts of +the Bakhtiari country, guides refuse to conduct travellers +beyond certain spots, declaring that "blood" bars their +farther progress.</p> + +<p>Besides the Kurdish and Ashiret inhabitants of these +mountains of Kurdistan there are Yezidis, usually called +devil-worshippers, and a few Jews and Armenians. Probably +there is not a wilder population on the face of the +earth, or one of whose ideas, real beliefs, and ways Europeans +are so ignorant. What, for instance, do we really know +of the beliefs which underlie the religious customs of the +Kizilbashes and Yezidis, and of the Christianity to which +these semi-savage Ashirets are so passionately attached?</p> + +<p>If I were to leave Mr. Browne unnoticed I should +ignore the most remarkable character in Kochanes. +Clothed partly as a Syrian and living altogether like +one,—at this time speaking Syriac more readily than +English; limited to this narrow alp and to the narrower +exile of the Tyari valley; self-exiled from civilised society; +snowed up for many months of the year; his communications +even with Van and Urmi irregular and precarious; a +priest without an altar; a teacher without pupils; a hermit +without privacy; his time at the disposal of every one who +cares to waste it; harassed by Turkish officialism and +obstruction, and prohibited by the Porte from any active +"mission work," it yet would be hard to find a sunnier, +more loving, and more buoyant spirit. He has lived among +these people for nearly four years as one of themselves, +making their interests completely his own, suffering keenly +in their persecutions and losses, and entering warmly +even into their most trivial concerns, till he has become +in fact a Syrian among Syrians. He sits on the floor in +<span class="pagenum"><a name="Page_318" id="Page_318">318</a></span> +native fashion; his primitive and unpalatable food, served +in copper bowls from the Patriarch's kitchen, is eaten with +his fingers; he is nearly without possessions, he sleeps on +the floor "among the spiders" without a mattress, he +lives in a hovel up a steep ladder in a sort of tower +out of repair—Syrian customs and etiquette have become +second nature to him.</p> + +<p>He has no "mission work" to report. He is himself +the mission and the work. The hostility of the +Turkish Government and the insecurity of the country +prevent him from opening schools, he cannot even +assemble a few boys and teach them their letters; he got +a bit of land and the stones for erecting a cottage, but is +not allowed to build; his plans are all frustrated by +bigotry on one side and timidity on the other, and he is +even prevented from preaching by the blind conservatism +of the patriarchal court. It has not been the custom to +have preaching at Kochanes. "Sermons were dangerous +things that promoted heresy," the Patriarch said. But +Mr. Browne is far from being idle. People come +to him from the villages and surrounding country for +advice, and often take it. They confide all their concerns +to him, he acts effectively the part of a peacemaker in +their quarrels, he is trusted even by the semi-savage +chiefs and priests of the mountain tribes, and his medical +skill, which is at the service of all, is largely resorted +to at all hours of the day. Silenced from preaching and +prohibited from teaching, far better than a sermon +is his own cheery life of unconscious self-sacrifice, truth, +purity, and devotion. This example the people can +understand, though they cannot see why an Englishman +should voluntarily take to such a life as he leads. +His power lies in his singular love for them, and in +his almost complete absorption in their lives and interests.</p> + +<p>His room is most amusing. It is little better than a +<span class="pagenum"><a name="Page_319" id="Page_319">319</a></span> +Kerry hovel. He uses neither chair, table, nor bed; the +uneven earthen floor is covered with such a litter of +rubbish as is to be seen at the back of a "rag and bone" +shop, dusty medicine bottles predominating. There is a +general dismemberment of everything that once was +serviceable. The occupant of the room is absolutely +unconscious of its demerits, and my ejaculations of dismay +are received with hearty laughter.<a name="FNanchor_47" id="FNanchor_47" href="#Footnote_47" class="fnanchor">[47]</a></p> + +<p>Humbly following his example, I have become absorbed +in the interests of the inhabitants of Kochanes, +and would willingly stay here for some weeks longer if +it were not for the risk of being blocked in by snow on +the Armenian highlands. The cattle plague is very +severe, in addition to other misfortunes. The village has +already lost 135 of its herd, and I seldom go out without +seeing men dragging carcasses to be thrown over the +cliff. The people believe that the men will die next year.</p> + +<p>My future journey and its safety are much discussed. +If I had had any idea of the "disturbed" state of the +region that I have yet to pass through I should never +have entered Turkey, but now I have resolved to go <i>viâ</i> +Bitlis to Erzerum. If the road is as dangerous as it +is said to be, and if the rumours regarding the state of +the Christians turn out to have much truth in them, the +<span class="pagenum"><a name="Page_320" id="Page_320">320</a></span> +testimony of a neutral observer may be useful and helpful. +At all events the risk is worth running. My +great difficulty is that <i>Qasha</i> —— must leave me here +to return to Urmi with Mar Gauriel's escort, and that I +have no competent man with me in case of difficulty. +Mirza not only does not speak Turkish, but has no "backbone," +and Johannes, besides having the disadvantage +of being an Armenian, is really half a savage, as well +as disobedient, bad-tempered, reckless, and quarrelsome. +He fought with a Turk at Yekmala, and got me into +trouble, and one of his first misdemeanours here was to +shoot the church doves, which are regarded as sacred, +thereby giving great offence to the Patriarch.</p> + +<p>It is most difficult to get away. The Julamerik +muleteers are afraid of being robbed on the route I wish +to take, and none of them but a young Kurd will undertake +my loads, and though he arrived last night the +<i>zaptiehs</i> I applied for have failed me. They were to have +been here by daylight this morning, and the loads were +ready, but nine o'clock came without their appearance. +I wanted to take armed men from Kochanes, but Mar +Shimun said that twelve Christians would be no protection +against the Kurds, and that I must not go without +a Government escort, so things were unpacked. Late +this evening, and after another messenger had been sent +to Julamerik, one <i>zaptieh</i> arrived with a message that +they could not spare more, and the people protest against +my leaving with such insufficient protection.</p> + +<p>Another difficulty is the want of money. Owing to +the "boom" in silver in Persia, and the semi-panic which +prevailed, the utmost efforts of my friends in Urmi could +only obtain £10 for a £20 note, and this only in silver +<i>mejidiehs</i>, a Turkish coin worth about 4s. As no money +is current in the villages change cannot be procured, and +on sending to Julamerik for small coins, only a very +<span class="pagenum"><a name="Page_321" id="Page_321">321</a></span> +limited quantity could be obtained—Russian <i>kopecks</i> locally +current at half their value, Turkish coins the size of a +crown piece, but so debased that they are only worth 1s., +a number of pieces of base metal the size of sixpences, +and "groats" and copper coins, miserably thin. It took +me an hour, even with Mr. Browne's help, to count 8s. +in this truly execrable money. The Julamerik <i>shroff</i> sent +word that the English sovereign is selling at 16s. only.</p> + +<p>So, owing to these delays, I have had another day +here, with its usual routine of drinking coffee in houses, +inviting women to tea in my room, receiving mountaineers +and others who come in at all hours and kiss my hand, +and smoke their long pipes on my floor, and another +opportunity of walking in the glory of the sunset, when +the mountain barriers of beautiful Kochanes glow with a +colouring which suggests thoughts of "the land which is +very far off." Good Mr. Browne makes himself one with +the people, and is most anxious for me to identify everybody, +and say the right thing to everybody—no easy task, +and as I hope and fear that this is my last evening, I +have tried to "leave a pleasant impression" by spending +it in the great gathering-place, called pre-eminently the +"house"! Mirza says that the people talk of nothing +but "guns, Kurds, the harvest, and the local news," but the +conversation to-night had a wider range, and was often +very amusing, taking a sombre turn only when the risks +of my journey were discussed, and the possible misconduct +of my Kurdish <i>katirgi</i>. Ishai, who describes him as "a +very tame man" (not at all my impression of him), has +told him that "if he gives any trouble the House of Mar +Shimun will never forget it."</p> + +<p>Nothing could exceed the picturesqueness of the +"house" to-night. There were doubtless fifty people +there, but the lamps, which look as old as the relentless +sweep of Taimurlane, hanging high on the blackened +<span class="pagenum"><a name="Page_322" id="Page_322">322</a></span> +pillars, only lighted up the central group, consisting of +Sulti and Marta in the highest place, the English priest +in his turban and cassock, the grotesque visage of Shlimon +the Jester, and the beautiful face and figure and splendid +dress of Ishai the Patriarch's brother, as proud as proud +can be, but sitting among the retainers of his ancient +house playing on a musical instrument, the hereditary +familiarity of serf and lord blending with such expressions +of respect as "your foot is on my eyes," and the favourite +asseveration, "by the Head of Mar Shimun." The blackness +in which the lofty roof was lost, the big ovens with +their busy groups, the rows of men, half-seen in the dimness, +lounging on natural ledges of rock, and the uphill +floor with its uncouth plenishings, made up such a picture as +the feudalism of our own middle ages might have presented.</p> + +<p>My letter<a name="FNanchor_48" id="FNanchor_48" href="#Footnote_48" class="fnanchor">[48]</a> from the Turkish Ambassador at Tihran +was sent to Julamerik this afternoon, and has produced +another <i>zaptieh</i>, and an apology!</p> + +<p class="sig"> +I. L. B. +</p> + +<p class="letter">LETTER XXX</p> + +<p><span class="pagenum"><a name="Page_323" id="Page_323">323</a></span></p> + +<p class="letterhead"> +<span class="smcap">Kotranis, Kurdistan</span>, <i>Oct. 28</i>. +</p> + +<p>Here, in one of the wildest of mountain hamlets, I hoped +to indulge in the luxury of my tent, and it was actually +unrolled, when all the village men came to me and with +gestures of appeal besought me not to pitch it, as it would +not be safe for one hour and would "bring trouble upon +them." The hamlet is suffering terribly from the Kurds, +who are not only robbing it of its sheep and most else, +but are attempting to deprive the peasants of their lands +in spite of the fact that they possess title-deeds. This +Berwar-Lata valley has been reduced from a condition of +pastoral wealth to one of extreme poverty. Kotranis, +and Bilar a little lower down, from which the best hones +are exported, are ruined by Kurdish exactions. The +Christians sow and the Kurds reap: they breed cattle +and sheep and the Kurds drive them off when they are +well grown. One man at —— a few miles off, had +1000 sheep. He has been robbed of all but sixty. This +is but a specimen of the wrongs to which these unhappy +people are exposed. The Kurds now scarcely give them +any respite in which "<i>to let the sheep's wool grow</i>," as +their phrase is.</p> + +<p>Kotranis is my last Syrian halting-place, and its +miseries are well fitted to leave a lasting impression. It +is included in the <i>vilayet</i> of Van, in which, according to +the latest estimates, there are 80,000 Syrian Christians. +<span class="pagenum"><a name="Page_324" id="Page_324">324</a></span> +The <i>rayahs</i> either own the village lands or are the dependants +or serfs of a Kurdish Agha or master. In either +case their condition is deplorable, for they have practically +no rights which a Kurd or Turk is bound to respect. +In some of their villages they have been robbed till they +are absolutely without the means of paying taxes, and +are beaten, till the fact is established beyond dispute. +They are but scantily supplied with the necessaries of +life, though their industry produces abundance. Squeezed +between the rapacity and violence of the Kurds and the +exactions of the Turkish officials, who <i>undoubtedly connive +at outrages so long as the victims are Christians</i>, the condition +of these Syrians is one of the most pitiable on earth. +They have no representatives in the cities of Europe and +Asia, and no commercial instincts and habits like the +Armenians. They have the Oriental failings of untruthfulness +and avarice, and the cunning begotten by centuries +of oppression, but otherwise they are simple, grossly +ignorant, helpless shepherds and cultivators; aliens by race +and creed, without a rich or capable man among them, +hemmed in by some of the most inaccessible of mountain +ranges, and by their oppressors the Kurds; without a +leader, adviser, or friend, rarely visited by travellers, +with no voice which can reach Europe, with a present +of intolerable bondage and a future without light, and +yet through all clinging passionately to the faith received +by tradition from their fathers.</p> + +<p>As I have no lodging but a dark stable, I am utilising +the late afternoon, sitting by the village threshing-floor, +on which a mixed rabble of animals is treading +corn. Some buffaloes are lying in moist places looking +amiable and foolish. <i>Boy</i> is tied to my chair. The +village women knit and stare. Two of the men, armed +with matchlock guns, keep a look-out for the Kurds. A +crystal stream tumbles through the village, over ledges +<span class="pagenum"><a name="Page_325" id="Page_325">325</a></span> +of white quartz. Below, the valley opens and discloses +ranges bathed in ineffable blue. The mountain sides are +aflame with autumn tints, and down their steep paths +oxen are bringing the tawny gold of the late harvest on +rude sledges. But the shadow of the Kurd is over it all. +I left English-speaking people so lately that I scarcely +realise that I am now alone in Central Kurdistan, in one +of the wildest parts of the world, among fierce predatory +tribes, and a ravaged and imperilled people.</p> + +<p>I bade the Patriarch farewell at six this morning, and +even at that early hour men were seated all round his +room. After shaking hands with about thirty people, I +walked the first mile accompanied by Mr. Browne, who +then left me on his way to seek to enlighten the wild +tribesmen of the Tyari valley. From the top of the +Kamerlan Pass, above Kochanes, the view was inconceivably +beautiful. On the lovely alp on which the village +stands a red patch of autumnal colouring flamed against +the deep indigo and purple mountains of Diz and Shawutha, +which block up the east end of the lofty valley; +while above these rose the Jelu ranges, said to be from +12,000 to 15,000 feet in altitude, bathed in rich pure +blue, snow-fields on their platforms, new-fallen snow on +their crests, indigo shadows in their clefts and ravines,—a +glorious group of spires, peaks, crags, chasms, precipices, +rifts, parapets, and ridges perfect in their beauty as seen +in the calm coloured atmosphere in which autumn loves +to die. Higher up we were in vast solitudes, among +splintered peaks and pasturages where clear streams +crashed over rock ledges or murmured under ice, and +then a descent of 1800 feet by steep zigzags, and a +seven hours' march in keen pure air, brought us through +rounded hills to this village.</p> + +<p><i>Van, November 1.</i>—There was a night alarm at Kotranis. +A number of Kurds came down upon the threshing-floor, +<span class="pagenum"><a name="Page_326" id="Page_326">326</a></span> +and the <i>zaptiehs</i> were most unwilling to drive off the +marauders, saying that their only orders were to protect +me. The Kurds, who were at least ten to one, retired +when they saw the Government uniforms, but the big dogs +barked for the rest of the night.</p> + +<p>The next day's march occupied eleven hours. It +was very cold, "light without heat," superb travelling +weather. One <i>zaptieh</i> was a Moslem, the other an +Armenian, and there were strong differences of opinion +between them, especially when we halted to rest at a +Christian village, and the Kurdish <i>katirgi</i> took several +sheaves of corn from a threshing-floor without paying for +them. The Moslem insisted that he should not pay and +the Christian that he should, and it ended by my paying +and deducting the sum from his <i>bakhsheesh</i>. The <i>zaptiehs</i> +are usually men who have served five years with the +colours. In Eastern Asia Minor they are well clothed +in dark blue braided uniforms, and have ulsters in +addition for cold weather. They provide their own +horses. Their pay is eighty piastres a month, with +rations of bread for themselves and of barley for their +animals, but the pay is often nine months in arrear, or +they receive it in depreciated paper. They are accused +of being directly or indirectly concerned in many robberies, +and of preying on the peasantry. They are +armed with Snider rifles, swords, and revolvers. From +the top of a high pass above Kotranis there was a final +view of the Jelu mountains, and the remainder of the +day was spent among hills, streams, and valleys, with +rich fertile soil and abundant water, but very thinly +peopled.</p> + +<p>A very ingenious plough has taken the place of the +primitive implement hitherto used. The share is big and +heavy, well shod with iron, and turns up the soil to a +great depth. The draught is from an axle with two +<span class="pagenum"><a name="Page_327" id="Page_327">327</a></span> +wheels, one of them two feet in diameter and the other +only ten inches. The big wheel runs in the last furrow, +and the little one on the soil not yet upturned, the axle +being level. Some of these ploughs were drawn by eight +buffaloes, with a boy, singing an inharmonious tune, +seated facing backwards on each yoke. After the +ploughing, water is turned on to soften the clods, which +are then broken up by the husbandmen with spades.</p> + +<p>There is a great charm about the scenery as seen at +this season, the glorious colouring towards sunset, the +fantastic forms and brilliant tints of the rocks, and the +purity of the new-fallen snow upon the heights; but +between Kotranis and Van, except for a little planting +in the "Valley of the Armenians," there is scarcely a +bush. If I had warm clothing I should regard the +temperature as perfect, nearly 50° at noon, and falling +to about 25° at night. After a severe march, a descent +and a sudden turn in the road brought us in the purple +twilight to Merwanen, the chief village of Norduz, +streamily situated on a slope—a wretched village, semi-subterranean; +a partly finished house, occupied by a newly +arrived <i>Kaimakam</i> and a number of <i>zaptiehs</i>, rising +above the miserable hovels, which, bad as they are, were +all occupied by the <i>Kaimakam's</i> attendants. <i>Zaptiehs</i>, +soldiers, Kurds, and villagers assured me that there was no +room anywhere, and an officer, in a much-frogged uniform, +drove my men from pillar to post, not allowing us standing +room on the little dry ground that there was. I +humbly asked if I could pitch my tent, but a rough +negative was returned. A subterranean buffalo stable, +where there was just room among the buffaloes for me +to lie down in a cramped position, was the only available +shelter, and there was none for the servants. I do not +much mind sharing a stable with <i>Boy</i>, but I "draw the +line" at buffaloes, and came out again into the frosty +<span class="pagenum"><a name="Page_328" id="Page_328">328</a></span> +air, into an inhospitable and altogether unprepossessing +crowd.</p> + +<p>Then there was a commotion, with much bowing +and falling to the right and left, and the <i>Kaimakam</i> himself +appeared, with my powerful letter in his hand, +took me into the unfinished house, at which he had only +arrived an hour before, and into a small room almost +altogether occupied by two beds on the floor, on one of +which a man very ill of fever was lying, and on the +other an unveiled Kurdish beauty was sitting. The +<i>Kaimakam</i>, though exceedingly "the worse of drink," was +not without a certain dignity and courtesy. He apologised +profoundly for the incivility and discomfort which +I had met with, and for his inability to entertain me +"with distinction" in "so rough a place," but said that +he would give up his own room to so "exalted a personage," +or if I preferred a room outside it should be +made ready. Of course I chose the latter, with profuse +expressions of the gratitude I sincerely felt, and after a +cup of coffee bade him good-night.</p> + +<p>The room was the justice or injustice room over +the <i>zaptieh</i> barracks, and without either door or glazed +windows, but cold and stiff as I was after an eleven hours' +march, I was thankful for any rest and shelter. Shortly +my young Kurdish <i>katirgi</i>, a splendid fellow, but not +the least "tame," announced that he must leave me in +order to get the escort of some <i>zaptiehs</i> back to Julamerik. +He said that "they all" told him that the road to Van was +full of danger, and that if he went on he would be robbed +of his mules and money on the way back. No transport +however, was to be got, and he came on with me very +pluckily, and has got an escort back, at least to Merwanen. +In the morning the <i>Kaimakam</i> rose early to do me honour, +but was so tipsy that he could scarcely sit upright on +his chair on a stone dais amidst a rabble of soldiers and +<span class="pagenum"><a name="Page_329" id="Page_329">329</a></span> +scribes. We were all benumbed with cold, and glad +that the crossing of an expanse of frozen streams rendered +walking a necessity. A nine hours' march through +mountains remarkable for rocky spires and needles +marvellously coloured, and for the absence of inhabitants, +took us to the Armenian village of Khanjarak, finely +situated in a corrie upon a torrent bank; but it is so +subterranean, and so built into the hillside, that a small +square church and conical piles of <i>kiziks</i> are the only +obvious objects, and I rode over the roofs without knowing +what was underneath.</p> + +<p>All the women and children, rabbit-like, came +out of their holes, clothed in red rags, and some wore +strings of coins round their heads. The men were dressed +like Kurds, and were nearly as wild-looking. They protested +against my tent being pitched. They said the +Kurds were always on the watch, and would hack it with +their swords in half an hour to get at its contents, that +they had only three matchlock guns, and that the Kurds +were armed with rifles. I felt that I could scarcely +touch a lower depth in the matter of accommodation than +when they lodged me in a dark subterranean stable, +running very far back into the hill, with a fire of animal +fuel in the middle giving off dense and acrid fumes. A +recess in this, with a mud bench, was curtained off for +me, and the rest of the space was occupied by my own +horses and baggage mules, and most of the village asses, +goats, cows, calves, and sheep. Several horses belonging +to travellers and to my own escort were also there, and all +the <i>zaptiehs</i>, servants, travellers, and <i>katirgis</i> were lodged +there. There were legions of fleas revelling in a temperature +which rose to 80° at midnight, though there were 5° +of frost outside. In the part of the roof which projected +from the hill there were two holes for light, but at night +these were carefully closed with corks of plaited straw. +<span class="pagenum"><a name="Page_330" id="Page_330">330</a></span></p> + +<p>The wretched poverty of the people of this place made +a very painful impression on me. They <i>may</i> have exaggerated +when they told me how terribly they are oppressed +by the Kurds, who, they say, last year robbed them of 900 +sheep and this year of 300, twenty-five and some cattle +having been driven off a few days before, but it is a +simple fact that the night of my visit the twenty-four +sheep for which there was no room in the stable were +carried away by a party of well-armed Kurds in +the bright moonlight, the helpless shepherds not daring +to resist. It is of no use, they say, to petition the +Government; it will not interfere. The Kurds come into +their houses, they say, and terrify and insult their women, +and by demands with violence take away all they have. +They say that the money for which they have sold their +grain, and which they were keeping to pay their taxes +with, was taken by the Kurds last week, and that they +will be cruelly beaten by the <i>zaptiehs</i> because they cannot +pay. Their words and air expressed abject terror.<a name="FNanchor_49" id="FNanchor_49" href="#Footnote_49" class="fnanchor">[49]</a></p> + +<p>Their little church is poorer than poverty itself, a +building of undressed stone without mortar, and its length +of thirteen feet includes the rude mud dais occupied by +the yet ruder altar. Its furniture consists of an iron +censer, an iron saucer containing oil and a wick, and an +<span class="pagenum"><a name="Page_331" id="Page_331">331</a></span> +earthen flagon. There are no windows, and the rough +walls are black with candle smoke. The young man who +showed the church took a Gospel from the dais, kissing +the cross upon it before handing it to me, and then +on seeing that I was interested went home and brought +a MS. of St. Matthew's Gospel, with several rudely-illuminated +scenes from our Lord's life. "Christos," +he said with a smile, as he pointed to the central figure +in the first illustration, and so on as he showed me the +others, for in each there was a figure of the Christ, not +crowned and risen, but suffering and humiliated. Next +morning, in the bitter cold of the hour before sunrise, +the clang of the mallet on the sounding-board assembled +the villagers for matins, and to the Christ crowned and +risen and "sitting on the right hand of power" they +rendered honour as Divine, though in the midst of the +grossest superstition and darkness, and for Him whom +they "ignorantly worship" they are at this moment +suffering the loss of all things. Their empty sheepfold +might have been full to-day if they had acknowledged +Him as a Prophet and no more.<a name="FNanchor_50" id="FNanchor_50" href="#Footnote_50" class="fnanchor">[50]</a></p> + +<p>Leaving this wretched hamlet, where the unfortunate +peasants are as avaricious as they are poor and dirty, +and passing a Kurdish village with a stone fort picturesquely +situated, we crossed a pass into a solitary +valley, on which high rounded hills descend in harmonised +buffs and browns, both hills and valleys covered with uncut +hay. The <i>zaptiehs</i> said that this was a specially +dangerous place, and urged the caravan to its utmost +speed. We met three Armenian <i>katirgis</i> in their shirts. +They complained most bitterly that they had been robbed +an hour before of five mules with their equipments, as well +<span class="pagenum"><a name="Page_332" id="Page_332">332</a></span> +as of their clothing and money. The ascent and the very +tedious descent of the Kasrik Kala Pass brought us into +the large and fertile plain of Haizdar, the "plain of the +Armenians," sprinkled with Armenian villages, and much +cultivated.</p> + +<p>Mirza and one <i>zaptieh</i> had gone back for a blanket +which had been dropped, and after halting in an orchard +till I was half-frozen I decided to proceed without them, +having understood that we could reach Van in three hours. +I started my party by signs, and after an hour's riding +reached a village where Johannes spoke fluently in an +unknown tongue, and the <i>zaptieh</i> held up five fingers, +which I learned too late meant that Van was five hours +off. I thought that they were asking for instructions, +and at every pause I repeated <i>Van</i>.</p> + +<p>After a brief consultation we went up among the +hills, the young Kurdish <i>katirgi</i> jumping, yelling, singing, +and howling, to keep his mules at a trot, the <i>zaptieh</i> +urging them with his whip, and pointing ominously at +the fast sinking sun. On we clattered with much noise, +nor did we slacken speed till we gained a high altitude +among desert solitudes, from which we looked down upon +the Dead Sea of Van, a sheet of water extending in one +direction beyond the limits of vision, lying red and +weird, with high mountains jutting into it in lofty headlands +hovered over by flame-coloured clouds. High up +along the mountain side in a wavy line lay the path to +Van in the deepening shadows, and the <i>zaptieh</i>, this time +holding up three fingers, still urged on the caravan, and +the Kurd responded by yells and howls, dancing and +jumping like a madman.</p> + +<p>Just as it was becoming dark, four mounted men, each +armed with two guns, rode violently among the mules, +which were in front of me, and attempted to drive them +off. In the <i>mêlée</i> the <i>katirgi</i> was knocked down. The +<span class="pagenum"><a name="Page_333" id="Page_333">333</a></span> +<i>zaptieh</i> jumped off his horse, threw the bridle to me, and +shouldered his rifle. When they saw the Government +uniform these Kurds drew back, let the mules go, and +passed on. The whole affair took but a few seconds, +but it was significant of the unwillingness of the Kurds +to come into collision with the Turks, and of the power +the Government could exercise in the disturbed districts +if it were once understood that the marauders were not +to be allowed a free hand.</p> + +<p>After this attack not a word was spoken, the bells +were taken off the mules, the <i>zaptieh</i>, as fine and soldierly +a man as one could wish to see, marched in front, quiet +and vigilant, and so in a darkness in which I could not +see my horse's ears we proceeded till, three hours later, the +moon rose as we entered Van. It was one of the <i>eeriest</i> +rides I ever made, and I had many painful reflections on +having risked through ignorance the property of my +faithful Kurdish <i>katirgi</i>. The first light of Van was a +welcome sight, though after that there was a long ride to +"the gardens," a large wooded suburb chiefly inhabited +by Armenians, in which the American missionaries live. +Dr. Reynolds, the medical missionary, has given me a +most hospitable welcome, though his small house is more +than full with new arrivals from America. I wanted to re-engage +my jolly <i>katirgi</i> for Bitlis, but he went back at once +with the <i>zaptieh</i>, and after the obvious perils of the road +it would not have been fair to detain him. Visitors are +scarce here. Van does not see more than one non-official +European in three years. The Vice-Consul says that he +should have doubted the sanity of any one who had proposed +to travel from Urmi to Van by the route I took, +but now that the journey is safely over I am glad that no +one at Urmi knew enough to dissuade me from it. The +Vice-Consul and all the mission party are as kind as they +can be, and Van is for me another oasis.</p> + +<p class="sig"> +I. L. B. +</p> + +<p class="letter">LETTER XXXI</p> + +<p><span class="pagenum"><a name="Page_334" id="Page_334">334</a></span></p> + +<p class="letterhead"> +<span class="smcap">Van</span>,<a name="FNanchor_51" id="FNanchor_51" href="#Footnote_51" class="fnanchor">[51]</a> <span class="smcap">Armenia</span>, <i>Nov. 4</i>. +</p> + +<p>Van and its surroundings are at once so interesting +and picturesque that it is remarkable that they are +comparatively seldom visited by travellers. Probably +<span class="pagenum"><a name="Page_335" id="Page_335">335</a></span> +the insecurity of the roads, the villainous accommodation +<i>en route</i>, and its isolated position account for the +neglect.<a name="FNanchor_52" id="FNanchor_52" href="#Footnote_52" class="fnanchor">[52]</a> Here as elsewhere I am much impressed +with the excellence of the work done by the American +missionaries, who are really the lights of these dark +places, and by their exemplary and honourable lives +furnish that <i>moral model</i> and standard of living which +is more efficacious than preaching in lifting up the lives +of a people sunk in the depths of a grossly corrupted +Christianity. The boys' and girls' schools in Van are on +an excellent basis, and are not only turning out capable +men and women, but are stimulating the Armenians to +<span class="pagenum"><a name="Page_336" id="Page_336">336</a></span> +raise the teaching and tone of their own schools in the +city, with one of which I was very greatly pleased. The +creation of churches, strict in their discipline, and protesting +against the mass of superstitions which smother +all spiritual life in the National Armenian Church, is undoubtedly +having a very salutary effect far beyond the +limited membership, and is tending to <i>force reform</i> upon +an ancient church which contains within herself the +elements of resurrection. Great honour is due to Dr. +Reynolds for the way in which, almost single-handed, he +has kept the valuable work of this Mission going for +years, and now that colleagues have arrived a considerable +development may be hoped for.</p> + +<p>I have confessed already to a prejudice against the +Armenians, but it is not possible to deny that they are +the most capable, energetic, enterprising, and pushing race +in Western Asia, physically superior, and intellectually +acute, and above all they are a race which can be raised +in all respects to our own level, neither religion, colour, +customs, nor inferiority in intellect or force constituting +any barrier between us. Their shrewdness and aptitude +for business are remarkable, and whatever exists of commercial +enterprise in Eastern Asia Minor is almost altogether +in their hands. They have singular elasticity, as +their survival as a church and nation shows, and I cannot +but think it likely that they may have some share in +determining the course of events in the East, both +politically and religiously. As Orientals they understand +Oriental character and modes of thought as we never can, +and if a new Pentecostal <i>afflatus</i> were to fall upon the educated +and intelligent young men who are being trained in +the colleges which the American churches have scattered +liberally through Asia Minor, the effect upon Turkey +would be marvellous. I think most decidedly that +reform in Turkey must come through Christianity, and +<span class="pagenum"><a name="Page_337" id="Page_337">337</a></span> +in this view the reform and enlightenment of the religion +which has such a task before it are of momentous +importance.</p> + +<p>Islam is "cabined, cribbed, confined." Its forms +of belief and thought and its social and political ideas +remain in the moulds into which they were run at its +rise. Expansion is impossible. The arrogance which +the Koran inculcates and fosters is a dead weight on +progress. If the Turk had any disposition to initiate +and carry out reforms his creed and its traditions would +fetter him. Islam, with its fanaticism, narrowness, obstructiveness, +and <i>grooviness</i> is really at this moment +the greatest obstacle to every species of advance both +in Turkey and Persia, and its present activity and +renewed proselytising spirit are omens of evil as much +for political and social progress as for the higher life +of men.</p> + +<p>The mission houses and schools are on fairly high +ground more than two miles from Van, in what are +known as "the Gardens," where most of the well-to-do +Armenians and Turkish officials reside. These gardens, +filled with vineyards and all manner of fruit trees, extend +for a distance of five miles, and being from two to three +miles wide their mass of greenery has a really beautiful +effect. Among them are many very good houses, and +the roads and alleys by which they are intersected are +well planted with poplars and willows, shading pleasant +streams which supply the water for irrigation.</p> + +<p>The view from the roof is a glorious one. Looking +west over the gardens, which are now burning with +autumn tints, the lofty crests of the huge crater of +Nimrud Dagh are always visible across the lake of Van, +intensely blue in the morning, and reddening in the +sunsets of flame and gold. In the evenings too, the +isolated rock on which the castle of Van is built bulks +<span class="pagenum"><a name="Page_338" id="Page_338">338</a></span> +as a violet mass against the sinking sun, with a foreground +of darkening greenery. The great truncated cone +of the Sipan Dagh looms grandly over the lake to the +north; to the east the rocky mass of the Varak Dagh, with +white villages and monasteries in great numbers lying +in its clefts and folds, rises precipitously to a height of +10,500 feet; and to the south the imposing peaks of +Ardost, now crested with snow, and Mount Pelu, projecting +into the lake, occupy prominent positions above +the lower groups and ridges.</p> + +<p>The town of Van is nearly a mile from the lake, and +is built on an open level space, in the midst of which +stands a most picturesque and extraordinary rock which +rises perpendicularly to a height of about 300 feet. It +falls abruptly at both extremities, and its outline, which +Colonel Severs Bell estimates at 1900 yards in length, +is emphasised by battlemented walls, several towers, and +a solitary minaret rising above the picturesque irregularity +of the ancient fortifications. Admission to the interior of +the castle is refused, consequently I have not seen the +chambers in the rock, supposed to have been the tombs of +kings. The most celebrated of the cuneiform inscriptions +cut on tablets smoothed in the rock is on the south side +in an inaccessible position, and was with difficulty copied +by the murdered traveller Schulz with the aid of a +telescope. It is well seen from below, looking, as has +been remarked, like an open copy of a newspaper. Like +the tablets of Persepolis and Mount Elwend, it relates in +august language the titles and deeds of Xerxes.</p> + +<p>The founding of Van is ascribed to Semiramis, who, +according to Armenian history, named it Shemiramagerd, +and was accustomed to resort to its gardens, which +she had herself planted and watered, to escape from the +fierce heat of the summer at Nineveh. The well of +Semiramis and other works attributed to her bring her +<span class="pagenum"><a name="Page_339" id="Page_339">339</a></span> +name frequently into conversation—indeed she is mentioned +as familiarly as Queen Elizabeth is among us!</p> + +<div class="figcenter"><a name="i338" id="i338"></a> +<img src="images/illus-338-f.jpg" width="725" height="329" alt="ROCK AND CITADEL OF VAN" /> +<p class="caption">ROCK AND CITADEL OF VAN.</p> +</div> + +<p>The town, which is walled, is not particularly attractive, +but there is one very handsome mosque, and a very +interesting Armenian church, eleven centuries old, dedicated +to St. Peter and St. Paul. The houses are mean-looking, +but their otherwise shabby uniformity is broken +up by lattice windows. The bazars are poorly built, but +are clean, well supplied, and busy, though the trade of +Van is suffering from the general insecurity of the +country and the impoverishment of the peasantry. It is +very pleasant that in the Van bazars ladies can walk +about freely, encountering neither the hoots of boys nor +the petrifying Islamic scowl.</p> + +<div class="figright"><a name="i339" id="i339"></a> +<img src="images/illus-339.jpg" width="227" height="295" alt="KURDS OF VAN" /> +<p class="caption">KURDS OF VAN.</p> +</div> + +<p>Fifty years ago Venetian +beads were the only +articles imported from +Europe. Now, owing to +the increasing enterprise +of the Armenians, every +European necessary of +life can be obtained, as +well as many luxuries. +Peek and Frean's biscuits, +Moir's and Crosse and +Blackwell's tinned meats +and jams, English patent +medicines, Coats' sewing +cotton, Belfast linens, Berlin +wools, Jæger's vests, +and all sorts of materials, both cotton and woollen, +abound. I did not see such a choice and abundance +of European goods in any bazar in Persia, and in the city +of Semiramis, and beneath the tablet of Xerxes, there is +a bazar devoted to Armenian tailors, and to the clatter +<span class="pagenum"><a name="Page_340" id="Page_340">340</a></span> +of American sewing machines stitching Yorkshire cloth! +One of these tailors has made a heavy cloth ulster for +me, which the American ladies pronounce perfect in fit +and "style!"</p> + +<p>The Armenians, with their usual industry and thrift, +are always enlarging their commerce and introducing +new imports. Better than this, they are paying great +attention to education, and several of their merchants +seem to be actuated by a liberal and enlightened spirit. +It is, however, to usury not less than to trade that they +owe their prosperity. The presence of Europeans +in Van, in the persons of the missionaries and vice-consuls, +in addition to the admirable influence exerted +by the former, has undoubtedly a growing tendency +towards ameliorating the condition of the Christian +population.</p> + +<p>In the <i>vilayet</i> of Van it is estimated by Colonel Severs +Bell that the Christians outnumber the Moslems by +80,000, the entire population being estimated at 340,000. +In the city of Van, with a population estimated by him +at 32,000, the Christians are believed to be as 3 to 1.<a name="FNanchor_53" id="FNanchor_53" href="#Footnote_53" class="fnanchor">[53]</a></p> + +<p>The formalities required for Turkish travelling are +many and increasing, and from ignorance of one of them +Johannes has been arrested, and Mirza marched to the +Consulate by the police. I have been obliged to part +with the former and send him back to Hamadan, as it +would not be safe to take the risky journey to Erzerum +with such an inexperienced and untrustworthy servant. +Through Mr. Devey's kindness I have obtained an +interpreter and servant in Murphy O'Rourke, a British +subject, but a native of Turkey, and equally at home in +English, Turkish, and Armenian, though totally illiterate.</p> + +<p class="sig"> +I. L. B. +</p> + +<p class="letter">LETTER XXXII</p> + +<p><span class="pagenum"><a name="Page_341" id="Page_341">341</a></span></p> + +<p class="letterhead"> +<span class="smcap">Bitlis</span>, <i>Nov. 10</i>. +</p> + +<p>I arrived here two days ago, having ridden the ninety +miles from Van in three and a half days. Dr. Reynolds +accompanied me, and as we had a couple of <i>zaptiehs</i> on +good horses we deserted the caravan, and came along at +as good a pace as the mountainous nature of the road +would allow. The early winter weather is absolutely +perfect for travelling. All along I am quite impressed +with the resemblance which the southern shores of Lake +Van bear to some of the most beautiful parts of the +Italian Riviera—Italian beauty seen under an Italian +sky. Travellers lose a great deal by taking the easier +route round the north shore of the lake.</p> + +<p>The first day's half march ended at Angugh, an +Armenian village on the river Hashal, on the plain of +Haizdar or Haigatsor, where the people complained of some +Armenian women having been despoiled of their jewels +by some Kurds during the afternoon. The views are +magnificent <i>en route</i>, especially of the Christian village of +Artemid, on a spur on a height, with a Moslem village +in gardens below, with green natural lawns sloping to +the lake. At Angugh I was well accommodated in a +granary on a roof, and as there was no room for my bed, +found a comfortable substitute in a blanket spread upon +the wheat. The next day's march was through exquisitely +beautiful scenery, partly skirting deep bays on +paths cut in the rock above them, among oaks and ferns, +<span class="pagenum"><a name="Page_342" id="Page_342">342</a></span> +and partly crossing high steep promontories which jut +out into the lake. A few villages, where strips of level +ground and water for irrigation can be obtained, are +passed, and among them the village of Vastan, the "Seat +of Government" for the district, and a Turkish telegraph +station, but in the eleventh century the residence of the +Armenian royal family of Ardzrauni.</p> + +<p>Art aids nature, and there are grand old monasteries +on promontories, and Kurdish castles on heights, and +flashing streams and booming torrents are bridged by +picturesque pointed arches. There are 150 monasteries +in this region, and the towers of St. George at the +mountain village of Narek, high on a rocky spur above +one of the most beautiful of the many wooded valleys +which descend upon the lake of Van, lend an air of +medieval romance to a scene as fair as nature can make +it. Nearly all the romantic valleys opening on the lake +are adorned with one or more villages, with houses tier +above tier in their rocky clefts, and terrace below terrace +of exquisite cultivation below, of the vivid velvety green +of winter wheat. These terraces often "hang" above +green sward and noble walnut trees. Occasionally the +villages are built at the feet of the mountains, on small +plateaux above steep-sided bays, and are embosomed in +trees glowing with colour, from canary-yellow to crimson +and madder-red, and mountains, snow-crested and forest-skirted +tower over all. Lake Van, bluer than the blue +heavens, with its huge volcanic heights—Sipan Dagh, +Nimrud Dagh, and Varak Dagh, and their outlying +ranges—its deep green bays and quiet wooded inlets; +its islets, some like the Bass Rock, others monastery-covered; +its pure green shadows and violet depths; its +heavy boats with their V-shaped sails; and its auburn +oak-covered slopes, adds its own enchantment, and all is +as fair as fair can be. +<span class="pagenum"><a name="Page_343" id="Page_343">343</a></span></p> + +<p>Though the state of things among the Christians is +not nearly so bad as in some of the Syrian valleys, +the shadow of the Kurd is over this paradise. The +Armenians complain of robbery with violence as being +of constant occurrence, and that they have been plundered +till they are unable to pay the taxes, and it is obvious +that travellers, unless in large companies, are not safe +without a Government escort. In each village the common +sheepfold is guarded from sunset to sunrise by a number +of men—a heavy burden on villagers whose taxation +should ensure them sufficient protection from marauders.</p> + +<p>In one of the fairest bays on this south side of the +lake is the island rock of Akhtamar, crowned with a +church and monastery built of red sandstone. The +convent boat, which plies daily to the mainland for +supplies, is available for travellers. Eleven monks with +their pupils inhabit the rock. It is a very ancient +foundation, dating from <span class="smcap">a.d.</span> 633, and the church is +attributed to the Armenian King Kakhik, who reigned in +the tenth century. It is a cruciform building, with a +hexagonal tower and a conical terminal at the intersection +of the cross. The simple interior is decorated +with some very rude pictures, and a gilded throne for the +Patriarch stands at the east end. This Patriarchate of +Akhtamar, the occupant of which has at times claimed +the title of <i>Catholicos</i>, was founded in 1113 by an archbishop +of Akhtamar who declared himself independent of +the <i>Catholicos</i> of the Armenian Church who resides in +Echmiadzin, but at the present time he has only a few +adherents in the immediate neighbourhood of Van, and +has the reputation of extreme ignorance, and of being +more of a farmer than an ecclesiastic. He was at +Haikavank, at the fine farm on the mainland possessed +by the convent, but we had not time to call.</p> + +<p>Plain as is the interior of the Church of Akhtamar, +<span class="pagenum"><a name="Page_344" id="Page_344">344</a></span> +the exterior is most elaborately ornamented with bas-reliefs, +very much undercut. Three of the roofs rest on +friezes on which birds and beasts in singularly vigorous +action are portrayed, and there are besides two rows of +heads in high relief, and a number of scripture subjects +very boldly treated, in addition to some elaborate scroll-work, +and bands of rich foliage. On this remarkable +rock Dr. Reynolds and his family took refuge a few +years ago, when it was apprehended that Van would be +sacked by the Kurds.</p> + +<p>The vivid colouring of the lake is emphasised by a +line of pure white deposit which runs round its margin, +and vivacity is given to its waters by innumerable wild +fowl, flamingoes, geese, ducks, pelicans, cormorants, etc. +From a reedy swamp near it ducks rose in such numbers +as literally to darken the air. Carbonate of soda and +chloride of sodium are obtained from the lake water +by evaporation, but it is not nearly so salt as that of +the Sea of Urmi. Not very far from the south shore a +powerful fresh-water spring bubbles up in the midst of +the salt water. The only fish known of is a species +said to be like a small herring. These are captured in +enormous quantities in the spring as they come up into +the streams which feed the lake.</p> + +<p>On the last two nights at Undzag and Ghazit I had +my first experiences of the Turkish <i>odah</i> or village guest-house +or <i>khan</i>, of which, as similar abodes will be my lodgings +throughout my journey to Erzerum, I will try to give +you an idea. Usually partially excavated in the hillside +and partly imbedded in the earth, the <i>odah</i> is a large +rambling room with an irregular roof supported on rough +tree-stems. In the centre, or some other convenient +place, is a mud platform slightly raised; in the better +class of <i>odahs</i> this has a fireplace in the wall at one end. +Round this on three sides is a deep manger, and similar +<span class="pagenum"><a name="Page_345" id="Page_345">345</a></span> +mangers run along the side walls and into the irregular +recesses, which are lost in the darkness. The platform is +for human beings, and the rest of the building for horses, +mules, oxen, asses, and buffaloes, with a few sheep and +goats probably in addition. The <i>katirgis</i> and the humbler +class of travellers sleep among the beasts, the remainder, +without distinction of race, creed, or sex, on the enclosed +space. Light enters from the door and from a few +small holes in the roof, which are carefully corked up at +night, and then a few iron cups of oil with wicks, the +primitive lamp in general use, hanging upon the posts, +give forth a smoky light.</p> + +<p>In such an <i>odah</i> there may be any number of human +beings cooking, eating, and sleeping, and from twenty to +a hundred animals, or more, as well as the loads of the +pack-horses and the arms of the travellers. As the eye +becomes accustomed to the smoke and dimness, it sees +rows of sweet ox faces, with mild eyes and moist nostrils, +and wild horse faces surrounding the enclosure, and any +number more receding into the darkness. Ceaseless +munching goes on, and a neigh or a squeal from some +unexpected corner startles one, or there is a horse fight, +which takes a number of men to quell it. Each animal +is a "living stove," and the heat and closeness are so insupportable +that one awakes quite unrefreshed in the +morning in a temperature of 80°. The <i>odah</i> is one of +the great features of travelling in Eastern Asia Minor. I +dined and spent the evenings in its warmth and cheeriness, +enjoying its wild picturesqueness, but at Undzag I +pitched my small tent at the stable door, and at Ghazit +on the roof, and braved the cold in it.</p> + +<p><i>Boy</i> is usually close to me, eating scraps from my +dinner, and gently biting the back of my neck when he +thinks that I am forgetting his presence. He amuses all +the men everywhere by his affectionateness, and eating +<span class="pagenum"><a name="Page_346" id="Page_346">346</a></span> +out of my hand, and following me like a dog. I never +saw so gentle and trustworthy a creature. His hair has +grown very long, thick, and woolly, and curls in parts +like that of a retriever. His sweet ways have provided +him with a home after his powerful legs and big feet +have trudged with me to Trebizond, for my hosts here, +who are old and somewhat frail, have taken such a fancy +to his gentleness and winsomeness that he is to return +to them when the roads open in the spring.</p> + +<p>It was a grand ride from Undzag over lofty mountain +passes to the exquisitely-situated village of Ghazit, +built in a deep <i>cul de sac</i> above the lake. Terraces, +one above another, rise from the lake shore, so +beautifully cultivated as to realise Emerson's description +of the appearance of English soil, "Tilled with a pencil +instead of a plough." A church stands on a height, and +the village, almost hidden among magnificent walnuts, is +crowded upon a terrace of green sward at the foot of a +semicircle of mountains which wall it in from the world. +The narrow village road, with its low, deep-eaved stone +houses, was prettily brightened by colour, for all the +women were dressed more or less in red, and wore high +red coronets with dependent strings of coins, and broad +aprons, reaching from the throat to the feet, of coarse +dark blue cotton, completely covered with handsome +patterns worked in cross-stitch in silk.</p> + +<p>Fine walnut trees are one of the specialities of this part +of Turkey. They provide much of the oil which is used +during the long fasts which both Armenians and Syrians +observe, and they develop very large woody excrescences +or knots, the grain and mottling of which are peculiarly +beautiful. These are sought for by buyers for Paris +houses even in the remote valleys of Kurdistan for use +in the making and veneering of furniture, especially of +pianos. Fortunately the removal of this growth does not +<span class="pagenum"><a name="Page_347" id="Page_347">347</a></span> +kill the tree, and after a time the bark grows over much +of the uncovered portion of the trunk, only a scar being +left.</p> + +<p>At sunset that evening 800 sheep were driven into +the village sheepfold just below the roof on which my +tent was pitched, and it was a very picturesque scene, +men pushing their way through them to find their own +sheep by ear-mark, women with difficulty milking ewes +here and there, big dogs barking furiously from the roofs +above, and all the sheep bleating at once. In winter they +are all housed and hand fed. The snow lies six feet +deep, and Ghazit can communicate neither with Bitlis +nor Van. It is the "milk of the flocks" which is prized. +Cows' milk is thought but little of. I made my supper +of one of the great articles of diet in Turkey, boiled +cracked wheat, sugar, and <i>yohoort</i>, artificially soured milk, +looking like whipped cream.</p> + +<p>I was glad to escape to my tent from the heat and +odours of the <i>odah</i>, even though I had to walk over sheep's +backs to get up to the roof. I had a guard of two men, +and eight more armed with useless matchlock guns +watched the sheepfold. I was awakened by a tremendous +noise, the barking of infuriated dogs close to me, the +clashing of arms and the shouts of men, mixed up with +the rapid firing of guns not far off on the mountain side, +so near, indeed, that I could see the flashes. It was a +Kurdish alarm, but nothing came of it. A village which +we passed a few hours later was robbed of 600 sheep, +however.</p> + +<p>Leaving beautiful Ghazit before the sun rose upon it +the next morning, we spent some hours in skirting the +lake, and in crossing elevated passes and following paths +along hillsides covered with oaks, the russet leaves of +which are being cut for winter "keep." The dwarf +juniper is also abundant. After crossing a pass on the +<span class="pagenum"><a name="Page_348" id="Page_348">348</a></span> +top of which are graves covered with heavy stone slabs +with inscriptions on their sides, and head-stones eight +feet high inscribed with epitaphs in Kufic or early Arabic, +we descended upon the great plain of Rahwan, separated +from the plain of Mush only by a very low ridge, which, +however, is a remarkable water-parting, dividing the +drainage systems of the Tigris and the Euphrates. On +this solitary plain there are the ruins of a magnificent +building, known as "the Persian Khan," built of large +blocks of hewn stone. Parts of it are still available +for shelter during snowstorms. It has courtyards with +stately entrances, domes, arches, and vaulted chambers, +and is a very striking object. Two other <i>khans</i> are +placed as refuges in the valley nearer Bitlis.</p> + +<p>Shortly afterwards we reached the meeting-place of +three valleys and three roads, leading respectively to the +plain of Mush, the lake of Van, and Bitlis. It is in +this neighbourhood that the eastern source of the Tigris +is situated, and here there is also the great interest of +coming upon one of the landmarks on the retreat of the +Ten Thousand. Scholars appear to agree in general that +this gallant band must have come up by these eastern +sources of the Tigris, for then, as now, the only practicable +entrance into Armenia from the Karduchi territory, the +modern Kurdistan, was by this route.<a name="FNanchor_54" id="FNanchor_54" href="#Footnote_54" class="fnanchor">[54]</a></p> + +<p>The march was very long and fatiguing, and as we +<span class="pagenum"><a name="Page_349" id="Page_349">349</a></span> +were compelled to rest for two hours at the beautifully-situated +village of Toogh, evening was coming on with a +gray sky and a lurid sunset before we left the Rahwan +plain, after which we had a ride of more than three hours +down the wild and stony Bitlis valley before we reached +our destination. If I had made this march in spring, +when herbage and flowers drape the nakedness of +the rocky and gravelly mountains and precipices, it +would not have made such an impression upon me as it +did, but seeing the apparently endless valley for ever +winding and falling to the south, with two bars of lurid +light for ever lying across what never proved to be its +opening, and the higher peaks rising snow-crested into a +dark and ominous-looking sky, I think it one of the +weirdest and wildest rides I ever took.</p> + +<p>The infant Tigris is rapidly augmented by a number of +streams and torrents. The descent was like taking leave +of the bright upper world to go down into some nether +region, from which there would be no exit. The valley, +at times narrowing into a ravine, is hemmed in by sterile +mountains, so steep as not to afford sites for villages. +There are parapetless ancient arches of stone, flung across +torrents which have carved hideous pathways for themselves +through hideous rocks, scoriæ, and other signs of +volcanic action, rough gulches, with narrow paths hanging +on their sides, and in spite of many climbs upwards +the course is on the whole downwards.</p> + +<p>Darkness settled upon the valley long before lights, +in what looked like infinite depths, and straggling up +remarkable heights, trees, stone walls, and such steep +ups and downs that it felt as if the horses were going to +topple over precipices, denoted that we had entered Bitlis. +Then came a narrow gateway, a flagged courtyard choked +with mules and men, a high house with heavily-barred +windows, a steep outside stair, and at the top sweet faces +<span class="pagenum"><a name="Page_350" id="Page_350">350</a></span> +and sweet voices of European women, and lights and +warm welcomes.</p> + +<p><i>Bitlis, November 12.</i>—This is the most romantically-situated +city that I have seen in Western Asia. The dreamy +impressions of height and depth received on the night of +my arrival were more than realised the following morning. +Even to the traveller arriving by daylight Bitlis must +come as a great surprise, for it is situated in a hole upon +which the upper valley descends with a sudden dip. +The Bitlis-chai or Eastern Tigris passes through it in a +series of raging cataracts, and is joined in the middle of +the town by another torrent tumbling down another wild +valley, and from this meeting of the waters massive stone +houses rise one above another, singly, and in groups and +terraces, producing a singularly striking effect. Five +valleys appear to unite in Bitlis and to radiate from +a lofty platform of rock supported on precipices, the +irregular outlines of which are emphasised by walls and +massive square and circular towers, the gigantic ruins +of Bitlis Castle.</p> + +<p>The massiveness of the houses is remarkable, and +their courtyards and gardens are enclosed by strong +walls. Every gate is strengthened and studded with +iron, every window is heavily barred, all are at a considerable +height, and every house looks as if it could stand +a siege. There is no room to spare; the dwellings are +piled tier above tier, and the flagged footways in front +of them hang on the edges of precipices. Twenty +picturesque stone bridges, each one of a single arch, +span the Tigris and the torrents which unite with it. +There are ancient ruins scattered through the town. +It claims immense antiquity, and its inhabitants ascribe +its castle and some of its bridges to Alexander the Great, +but antiquarians attribute the former either to the +Saracens or to the days when an ancient Armenian city +<span class="pagenum"><a name="Page_351" id="Page_351">351</a></span> +called Paghesh occupied the site of the present Bitlis. +It seems like the end of the world, though through the +deep chasms below it, through which the Tigris descends +with great rapidity to the plains, lies the highway to +Diabekir. Suggestions of the ancient world abound. +The lofty summits towering above the basin in which +this extraordinary city lies are the termination of the +Taurus chain, the Niphates of the ancients, on the highest +peak of which Milton localised the descent of Satan.<a name="FNanchor_55" id="FNanchor_55" href="#Footnote_55" class="fnanchor">[55]</a></p> + +<p>Remote as Bitlis seems and is, its markets are among +the busiest in Turkey, and its caravan traffic is enormous +for seven or eight months of the year. Its altitude is +only 4700 feet, and the mercury in winter rarely falls to +zero, but the snowfall is tremendous, and on the Rahwan +Plain snow frequently lies up to the top of the telegraph +poles, isolating the town and shutting up animals in their +stables and human beings in their houses for weeks, and +occasionally months, at a time. Bitlis produces a very +coarse, heavy cotton cloth which, after being dyed madder +red or dark blue, is largely exported, and is used for the +embroidered aprons which the Armenian women wear. +It also exports <i>loupes</i>, the walnut whorls or knots of +which I have written before, oak galls, wax, wool, and +manna, chiefly collected from the oak. The Bitlis +people, and even some Europeans, regard this as a +deposit left by the aromatic exhalations which the wind +brings in this direction from Arabia, and they say that it +lies on any plant without regard to its nature, and even +on the garments of men. The deposit is always greatest +in dry years. In addition to the white manna, obtained +by drying the leaves and allowing the saccharine matter to +fall off—and the green, the result of steeping the leaves in +water, which is afterwards strained, there is a product much +like golden syrup, which is used for the same purposes.</p> + +<p> +<span class="pagenum"><a name="Page_352" id="Page_352">352</a></span></p> + +<p>Bitlis is one of the roughest and most fanatical and +turbulent of Turkish cities, but the present Governor, +Raouf Pasha, is a man of energy, and has reduced the +town and neighbourhood to some degree of order. +Considerable bodies of troops have been brought in, and +the garrison consists of 2500 men. These soldiers are +thoroughly well clothed and equipped, and look remarkably +clean in dress and person. They are cheery, +soldierly-looking men, and their presence gives a little +confidence to the Christians.</p> + +<p>The population of Bitlis is estimated at 30,000, of +which number over 20,000 are Kurds. Both men and +women are very handsome, and the striking Kurdish +costume gives a great brilliancy and picturesqueness to +this remarkable city. The short sleeveless jackets of +sheepskin with the black wool outside which the men are +now wearing over their striped satin vests, and the silver +rings in the noses of the girls give them something of a +"barbarian" look, and indeed their habits appear to be +much the same as those of their Karduchi ancestors in the +days of Xenophon, except that in the interval they have +become Moslems and teetotallers! Here they are Sunnis, +and consequently do not clash with their neighbours the +Turks, who abhor the Kurds of the mountains as Kizilbashes. +The Kurdish <i>physique</i> is very fine. In fact I +have never seen so handsome a people, and their manly +and highly picturesque costume heightens the favourable +effect produced by their well-made, lithe, active +figures.</p> + +<p>The cast of their features is delicate and somewhat +sharp; the mouth is small and well formed; the teeth are +always fine and white; the face is oval; the eyebrows +curved and heavy; the eyelashes long; the eyes deep set, +intelligent, and roving; the nose either straight or decidedly +aquiline, giving a hawk-like expression; the chin +<span class="pagenum"><a name="Page_353" id="Page_353">353</a></span> +slightly receding; the brow broad and clear; the hands +and feet remarkably small and slender.</p> + +<p>The women when young are beautiful, but hard work +and early maternity lead to a premature loss of form, +and to a withered angularity of feature which is far from +pleasing, and which, as they do not veil, is always <i>en +évidence</i>.</p> + +<p>The poorer Kurds wear woollen socks of gay and +elaborate patterns; cotton shoes like the <i>gheva</i> of the +Persians; camlet trousers, wide at the bottom like those +of sailors; woollen girdles of a Kashmir shawl pattern; +short jackets and felt jerkins without sleeves. The +turban usually worn is peculiar. Its foundation is a +peaked felt cap, white or black, with a loosely-twisted +rope of tightly-twisted silk, wool, or cotton wound +round it. In the girdle the <i>khanjar</i> is always seen. +Over it the cartridge belt is usually worn, or two +cartridge belts are crossed over the chest and back. +The girdle also carries the pipe and tobacco pouch, a long +knife, a flint and steel, and in some cases a shot pouch +and a highly-ornamented powder horn.</p> + +<p>The richer Kurds dress like the Syrians. The under-garment, +which shows considerably at the chest and at +the long and hanging sleeves, is of striped satin, either +crimson and white or in a combination of brilliant +colours, over which is worn a short jacket of cloth or silk, +also with long sleeves, the whole richly embroidered in +gold. Trousers of striped silk or satin, wide at the +bottom; loose medieval boots of carnation-red leather; a +girdle fastened with knobbed clasps of silver as large as +a breakfast cup, frequently incrusted with turquoises; red +felt skull-caps, round which they wind large striped +silk shawls, red, blue, orange, on a white or black ground, +with long fringed ends hanging over the shoulders, and +floating in the wind as they gallop; and in their girdles +<span class="pagenum"><a name="Page_354" id="Page_354">354</a></span> +they carry richly-jewelled <i>khanjars</i> and pistols decorated +with silver knobs, besides a number of other glittering +appointments. The accoutrements of the horses are in +keeping, and at marriages and other festivities the +head-stalls, bridles, and breast-plates are completely +covered with pendent silver coins.</p> + +<p>The dress of the women is a foil to that of their lords. +It consists of a blue cotton shirt; very wide trousers, +drawn in at the ankles; a silver saucer on the head, from +which chains depend with a coin at the end of each; a +square mantle hanging down the back, clasped by two +of its corners round the neck, and many strings of coins +round the throat; a small handkerchief is knotted round +the hair, and in presence of a strange man they hold one +end of this over the mouth. The Turks in Bitlis are +in a small minority, and the number of Armenian +Christians is stated at from 2000 to 5000. The Old +Church has a large monastery outside the town and +several churches and schools. The Protestant Armenians +have a substantial church edifice, with a congregation +of about 400, and large boarding-schools for boys and +girls.</p> + +<p>The population is by far the wildest that I have seen +in any Asiatic city, and is evidently only restrained from +violence by the large garrison. It is not safe for the +ladies of this mission to descend into the Moslem part of +the city, and in a residence of more than twenty years +they have never even passed through the bazars. The +missionaries occupy a restricted and uncertain position, +and the Armenian Christians are subject to great deprivations +and restraints, and are distrusted by the +Government. Of late they have been much harassed by +the search for arms, and Christian gunsmiths have been +arrested. Even their funeral ceremonies are not exempt +from the presence of the police, who profess to believe +<span class="pagenum"><a name="Page_355" id="Page_355">355</a></span> +that firearms are either carried in the place of a corpse +or are concealed along with it. Placed in the midst of +a preponderating and fully-armed Kurdish population, +capable at any moment of being excited to frenzy against +their faith, they live in expectation of a massacre, +should certain events take place which are regarded as +probable within two or three years.</p> + +<p>It was not to see the grandeur and picturesqueness of +Bitlis that I came here so late in the season, but to visit +the American missionaries, especially two ladies. My +hosts, Mr. and Mrs. Knapp, have returned from a visit +to America to spend their last days in a country which +has been their home for thirty years, and have lately +been joined by their son, who spent his boyhood in Bitlis, +and after graduating in an American university has come +back, like so many sons of missionaries, to cast in his lot +with a people to whom he is bound by many links of +sympathy, bringing his wife with him. The two Misses +——, who are more than half English, and are highly +educated and accomplished, met Mr. and Mrs. Knapp +long ago in a steamer on the Mediterranean, and decided +to return with them to this dangerous and outlandish +place, where they have worked among the women and +girls for twenty-three years, and are still full of love and +hope. The school for girls, in which fifty boarders are +received in addition to fifty day pupils, has a <i>kindergarten</i> +department attached to it. The parents of all are +expected to contribute in money or in kind, but their +increasing poverty is telling on their ability to do so, +and this winter the supply of food contributed by them +is far short of the mark.</p> + +<p>The tastefulness and generosity of these ladies have +produced as bright and beautiful a schoolroom as could +be found anywhere, and ivy trained round the windows, +growing plants, and pictures which are not daubs give a +<span class="pagenum"><a name="Page_356" id="Page_356">356</a></span> +look of home. With them "Love is the fulfilling of the +law"—love in every tone, look, and touch, and they have +that true maternity of spirit which turns a school into a +family, and trains as well as educates. They are now +educating the children, and even grandchildren, of their +earliest pupils, and have the satisfaction of seeing how +very much their school has effected in permeating the +household and social relationships of the Armenian +women with the tone of Christian discipleship, so that +one would scarcely hear from the lips of any of their +married pupils the provoking question, "We are only +women, what can we do?" Many of them have gone +to homes in the roughest and wildest of mountain +villages, where they sweeten village life by the gentle +and kindly ways acquired in the Bitlis school. These +ladies conduct a mothers' meeting, and I thought that +the women were much developed in intelligence and +improved in manner as compared with the usual run of +Armenian women. On being asked to address them, I +took their own words for my text, "We are only women," +etc., and found them intelligent and sympathetic.</p> + +<p>These ladies have endured great hardships, and their +present position is one of continual deprivation and +frequent risk. One of them was so severely stoned in +Bitlis that she fell unconscious from her horse. In the +winter Miss —— itinerates among the Armenian +villages of the Mush and Rahwan Plains and the lake +shore, travelling over the crust of the enormously deep +snow in a hand-sled drawn by a man, braving storms +which have nearly cost her her life, sleeping and living +for a month or more at a time chiefly in <i>odahs</i>, and +fearlessly encountering the very roughest of Kurds and +others in these dim and crowded stables. The danger +of village expeditions, and the difficulty of obtaining +<i>zaptiehs</i> without considerable expense, have increased of +<span class="pagenum"><a name="Page_357" id="Page_357">357</a></span> +late, and the Mush Plain especially has been ravaged all +the summer and autumn by the Kurds, with many barbarities +and much loss of life, so that travelling for +Christians even in companies has been dangerous. Caravans +have lately been attacked and robbed, and in the +case of one large mixed caravan the Christians were +robbed but the Moslems were unmolested. A traveller +was recently treacherously murdered by his <i>katirgis</i>, and +Miss ——, having occasion to employ the same men a +few days ago, saw and heard them rehearse his dying +agonies more than once for the amusement of Kurds on +the road.</p> + +<p>Luxury is unknown in this mission house. It is so +small that in order to receive me the ladies are sleeping +in a curtained recess in the kitchen, and the reception-room +for the natives is the eating and living room of the +family. Among them all there is a rare devotion, and +lives spent in cheerful obedience to God and in loving +service for man have left on their faces the impress of +"the love which looks kindly and the wisdom which +looks soberly on all things." The mission has had a +severe struggle. The life on this mountain slope above +the fanatical city is a very restricted one,—there is +nothing of what we are accustomed to regard as "necessary +recreation," and a traveller is not seen here above +once in two or three years. All honour to those who +have courage and faith to live such a life so lovingly +and cheerfully!</p> + +<p class="sig"> +I. L. B. +</p> + +<p class="letter">LETTER XXXIII</p> + +<p><span class="pagenum"><a name="Page_358" id="Page_358">358</a></span></p> + +<p class="letterhead"> +<span class="smcap">Pikhruz</span>, <i>Nov. 14</i>. +</p> + +<p>I was indeed sorry to leave the charming circle at the +Mission House and the wild grandeur of Bitlis, but a +certain wan look in the sky and peculiar colouring on +the mountains warned my friends that winter might set +in any day, and Dr. Reynolds arranged for <i>katirgis</i> and +an escort, and obtained a letter from the Governor by +means of which I can procure additional <i>zaptiehs</i> in case +of need. My Turkish <i>katirgi</i>, Moussa, is rich, and full of +fun and jollity. He sings and jokes and mimics Mirza, +rides a fine horse, or sprawls singing on its back, and +keeps every one alive by his energy and vitality. My +loads are very light, and his horses are strong, and by a +peculiar screech he starts them off at a canter with no +other object than the discomfiture of Mirza, who with all +his good qualities will never make a horseman. Unluckily +he has a caravan of forty horses laden with ammunition +for the Government on the road, so things may not be +always so smooth as they are now. Descending by a +track more like a stair than a road, and crossing the +Tigris, my friends and I performed the feat of riding +through some of the bazars, even though Mr. Knapp and +I had been pelted with stones on an open road the day +before. There was no molestation, for the people are +afraid of the <i>zaptiehs'</i> swords. Bitlis is busy, and it is +difficult to get through its crowded markets, low, narrow, +<span class="pagenum"><a name="Page_359" id="Page_359">359</a></span> +and dark as they are, the sunbeams rarely entering +through their woven roofs. The stalls were piled with +fruits, roots, strange vegetables, red home-dyed cottons, +gay gear for horses, daggers and silver chains such as +Kurds love, gay Kurdish clothing, red boots with toes +turned up for tying to the knees, pack-saddles, English +cottons ("<i>Mankester</i>"), mostly red, and pipes of all kinds. +There was pottery in red and green, huge earthen jars +for the storage of water, brooms, horse-shoes, meat, curds, +cheeses, and everything suited to the needs of a large +and mixed population, and men seated in the shops plied +their curious trades.</p> + +<p>Emerging into the full sunlight on the waggon road +to Erzerum, we met strings of girls carrying water-jars +on their backs from the wells, and long trains of asses +and pack-bullocks bringing in produce, mixed up with +foot passengers and Kurds on showy horses. Bitlis +rejoices in abundant streams, wells, fountains, and mineral +springs, some strongly chalybeate, others resembling the +Vichy waters. The grandly picturesque city with its +piled-up houses, its barred windows suggestive of peril, +its colossal ruins, its abounding waters, its bridges, each +one more remarkable than the other, its terraced and +wooded heights and the snow-crested summits which +tower above them, with their cool blue and purple shadows, +disappeared at a turn of the road, and there too my +friends left me to pursue my perilous journey alone.</p> + +<p>The day was superb, and full of fine atmospheric +effects. As we crossed the Rahwan Plain the great +mountains to the west were enshrouded in wild drifting +mists, through which now and then peaks and ledges, +white with recent snow, revealed themselves, to be +hidden in blackness the next moment. Over the plain +the blue sky was vaulted, and the sun shone bright and +warm, while above the mountains to the south of Lake +<span class="pagenum"><a name="Page_360" id="Page_360">360</a></span> +Van white clouds were piled in sunlit masses. After +halting at Tadvan, a pleasant village among streams, +fountains, gardens, and fruit trees, we skirted the lake +along pleasant cultivated slopes and promontories with +deep bays and inlets to Gudzag, where I spent the evening +in an <i>odah</i>, retiring to sleep in my small tent, pitched in +the village, where a big man with a gun, and wearing a +cloak of goatskin reaching to his feet, kept up a big fire +and guarded me till morning. The water froze in my +basin during the night. The <i>odah</i> was full of Armenians, +and Murphy interpreted their innumerable tales of wrong +and robbery. "Since the Erzerum troubles," so the tales +ran, "the Kurds kill men as if they were partridges." +On asking them why they do not refuse to be robbed by +"demand," they replied, "Because the Kurds bring big +sticks and beat us, and say they will cut our throats." +They complained of the exactions of the <i>zaptiehs</i> and of +being tied to the posts of their houses and beaten when +they have not money wherewith to pay the taxes.</p> + +<p>Starting at sunrise on the following morning I had a +very pleasant walk along the sweet shore of the lake, +while water, sky, and mountains were blended in a flood +of rose and gold, after which, skirting a wooded inlet, on +the margin of which the brown roofs of the large village +of Zarak were scarcely seen amidst the crimson foliage, +and crossing a low range, we descended upon a plain at +the head of a broad bay, on the farther side of which, +upon a level breezy height, rose the countless monoliths +and lofty mausoleums of Akhlat, which I had made a long +detour to see. The plain is abundantly watered, and its +springs were surrounded with green sward, poplars, and +willows, while it was enlivened by numerous bullock-carts, +lumbering and creaking on their slow way with the +latest sheaves of the harvest.</p> + +<p>After winding up a deep ravine we came upon a great +<span class="pagenum"><a name="Page_361" id="Page_361">361</a></span> +table of rock scarped so as to be nearly perpendicular, at +the base of which is a stone village. On the other side +is a fine stream. I had purposed to spend the night at +Akhlat, but on riding up the village street, which has +several shops, there was a manifest unfriendliness about +its Turkish inhabitants, and they went so far as to refuse +both lodgings and supplies, so I only halted for a few hours. +Few things have pleased me more than Akhlat, and the +dreamy loveliness of the day was altogether propitious.</p> + +<p>I first visited the Kharaba-shahr or "ruined city." +The table rock is honeycombed with a number of artificial +chambers, some of which are inhabited. Several of these +are carefully arched. A very fine one consists of a +chamber with an arched recess like a small chancel, and +a niche so resembling a piscina at one side that one +involuntarily looks for the altar. These dwellings are +carefully excavated, and chisel marks are visible in many +places. Outlining this remarkable rock, and above these +chambers, are the remains of what must have been a +very fine fortress, with two towers like those of the castle +of Bitlis springing from below the rock. The whole of it +has been built of hewn red sandstone. The walls have +been double, with the centre filled up with rough stones +and mortar, but not much of the stone facing remains, +the villages above and below having been built of it. +Detached pieces of masonry, such as great masses of +walls, solitary arches, and partially-embedded carved fragments +extend over a very large area, and it is evident +that investigators with time and money might yet reap a +rich reward. Excavators have been recently at work—who +or what they were I could not make out, and have +unearthed, among other objects of interest, a temple with +the remains of a dome having a cornice and frieze, and +two small circular chambers, much decorated, the whole +about twenty-five feet long. +<span class="pagenum"><a name="Page_362" id="Page_362">362</a></span></p> + +<p>Akhlat Kalessi, or the castle of Akhlat, stands on the +sea-shore, on which side it has no defences. It is a +fortress with massive walls, with round and square towers +at intervals, and measures about 700 paces from the +water to the crest of the slope, and about 330 across. +The enclosure, which is entered by two gates, contains two +ancient mosques solidly built, and a few houses among +fruit trees, as well as some ruins of buildings. The view of +the Sipan Dagh from this very striking ruin is magnificent.</p> + +<p>There are many Circassian villages on the skirts of +the Sipan Dagh, and their inhabitants bear nearly as +bad a reputation as that of the Kurds. They are +well armed, and defy the local government. They are +robbers and pilferers, and though they receive, or did +receive, an allowance raised by a tax on the general +community, they wring what they please out of the +people among whom they live.</p> + +<p>A mile from Akhlat, on a table-land of smooth green +sward high above the silver sea, facing southwards, with +a glorious view of the mountains of Central Kurdistan +whitened with the first snows of winter, lies in an indescribable +loneliness—the city of the dead. The sward is +covered though not crowded with red sandstone monoliths, +from six to fourteen feet in height, generally in excellent +preservation. Each has a projecting cornice on the east +side with carved niches, and the western face is covered +with exquisite tracery in arabesques and knot-work, and +inscriptions in early Arabic. On the graves are either +three carved stones arranged on edge, or a single heavy +hewn stone with a rounded top, and sides decorated with +arabesques. Few of these beautiful monoliths have fallen, +but some are much time-worn, and have a growth of +vivid red or green lichen upon them.</p> + +<p>Besides these there are some lofty <i>turbehs</i> or mausoleums, +admirably preserved and of extreme beauty. The +<span class="pagenum"><a name="Page_363" id="Page_363">363</a></span> +form is circular. The sepulchre is a closed chamber, +with another above it open half-way round on the lake +side, and a colonnade of very beautiful pillars supports +round arches, above which are five exquisitely-carved +friezes. The whole is covered with a conical roof of +carved slabs of red stone, under which runs an Arabic +inscription. Each of these buildings is decorated with +ornament in the Saracenic style, of a richness and beauty +of which only photography could give any adequate +representation. Close to the finest of these <i>turbehs</i> is an +old mosque with a deeply-arched entrance, over which is +a recess, panelled and carved like one in the finest of +the rock chambers. The lintels of the door are decorated +with stone cables. Mirza counted more than 900 +monoliths.</p> + +<p>As I sketched the finest of these beautiful mausoleums +some <i>mollahs</i> came up and objected to the proceeding, +and Moussa urged me to desist, as the remainder of the +march was "very dangerous," he said, and must be "got +over" in full daylight. This phrase "very dangerous," +as used in Armenia, means that there is a serious risk +of having the baggage and horses driven off, and the +men stripped to a single garment. Such things are +happening constantly, and even Moussa ceases his joking +when he speaks of them.<a name="FNanchor_56" id="FNanchor_56" href="#Footnote_56" class="fnanchor">[56]</a> The remaining march was +over great solitary sweeps of breezy upland to Pikhruz, +an Armenian village of 100 houses, which has an intelligent +Protestant teacher with sixty boys in his school. +<span class="pagenum"><a name="Page_364" id="Page_364">364</a></span> +The villagers possess 4000 sheep, and have not been +much harassed by the Kurds. They employ Kurdish +shepherds and four night watchmen, two of whom are +Kurds. The head-dresses of the women are heavy with +coins, and they wear stomachers and aprons so richly +embroidered that no part of the original material is visible.</p> + +<p>The <i>khan</i> is an exceptionally bad <i>odah</i>, and is absolutely +crowded with horses, oxen, and men, and dim with the +fumes of animal fuel and tobacco. It is indeed comically +wretched. The small space round the fire is so crowded +with <i>zaptiehs</i>, <i>katirgis</i>, and villagers that I have scarcely +room for my chair and the ragamuffin remains of my +baggage. Murphy is crouching over a fire which he is +trying to fan into a state in which it will cook my unvarying +dinner—a fowl and potatoes. Moussa is as usual +convulsing the company with his stories and jokes, and +is cracking walnuts for me; the schoolmaster is enlarging +to me on that fruitful topic—"the state of things," the +sabres and rifles of my escort gleam on the blackened +posts, the delectable ox and horse faces wear a look of +content, as they munch and crunch their food, the risk +of sleeping in a tent is discussed, and meanwhile I write +spasmodically with the candle and ink on a board on my +lap. I am fast coming to like these cheery evenings in +the <i>odahs</i>, where one hears the news of the country and +villages. The <i>khanji</i>, the man who keeps the guest-house, +provides fire, light, horse-food, and the usual country diet +at so much per head, and obtains the daily fowl, which +costs about 6d., and is cooked while warm. Milk can be +got from one of the cows in the stable. My expenses +for food and lodging are from 4s. to 6s. a night.</p> + +<p><i>Matchetloo, November 19.</i>—One of the most unpleasant +parts of the routine of the journey is the return +to the <i>odah</i> at 5 <span class="smcap">a.m.</span> after a night in the fresh air, for +the atmosphere is so heated and foul as almost to knock +<span class="pagenum"><a name="Page_365" id="Page_365">365</a></span> +one down. The night frosts are sharp, and as we start +before sunrise we are all glad to walk for the first hour. +The night in my tent at Pikhruz was much disturbed, +and I realised that it is somewhat risky for me to have +my servants out of hearing in the depths of a semi-subterranean +dwelling. The village dogs raged at times as +though the Kurds were upon them, and every half-hour +the village guards signalled to each other with a long +mournful yell. I was awakened once by a confusion of +diabolical sounds, shots, shrieks, roars, and yells, which +continued for some time and then died away. In the +morning the guards said that the Kurds had attacked a +large caravan on the plain below, but had been repulsed, +and that men on both sides had been wounded.</p> + +<p>The following day's march by the silver sheet of the +Kuzik Lake, alive with ducks, divers, and other water +fowl, was very charming. Snow had fallen heavily, and +the Sipan Dagh and the Nimrud Dagh were white more +than half-way down their sides. From the summit of a +very wild pass we bade adieu to the beautiful Sea of Van, +crossed a plain in which is a pretty fresh-water lake +with several villages and much cultivation on its margin, +and, after some hours of solitary mountain travelling, +came down upon the great plain of Norullak, sprinkled +with large villages, very fertile, and watered by the Murad-chai, +the eastern branch of the Euphrates.</p> + +<p>I was to have had an easy march of five hours, and +to have spent Sunday at Shaoub in the comfortable house +of a Protestant pastor with an English-speaking wife, but +the <i>zaptiehs</i> took the wrong road, and as twilight came on +it was found that Shaoub had been left hours behind. I +have been suffering very much from the fatigue of the +very long marches, and only got through this one by repeatedly +lying down by the roadside while the <i>zaptiehs</i> +went in search of information. After it was quite dark +<span class="pagenum"><a name="Page_366" id="Page_366">366</a></span> +and we were still astray, news came that Shaoub was +occupied by 400 Turkish soldiers, and that there were +neither supplies nor accommodation, and after two more +hours of marching and counter-marching over ploughed +lands and among irrigation ditches, we emerged on the +Erzerum road, six inches deep in dust, forded a river in +thick darkness, got very wet, and came out upon the +large village of Yangaloo, a remarkable collection of 170 +ant-hills rather than houses, with their floors considerably +below the ground. The prospects in this hummocky +place were most unpromising, and I was greeted by +Moussa, who, on finding that Shaoub was full of troops, +had had the wits to go on to Yangaloo, with the information +that there was "no accommodation."</p> + +<p>A womanly, Christian grip of my arm reassured me, +and I was lodged for Sunday in the Protestant church, +the villagers having arranged to worship elsewhere. A +building forty feet long with small paper-covered windows +under the eaves was truly luxurious, but the repose of +Sunday morning was broken by loud and wearisome +noises, lasting for several hours, which received a distressing +explanation. I was informed by the priests +and several of the leading men of the village that Yangaloo +for some time past had suffered severely from the +Kurds, and that just before a heavy demand for taxes +had been made by the Government, the three days' grace +usually granted having been refused. The local official +had seized the flax seed, their most profitable crop, at half-price, +and had sold it for full price, his perquisite amounting +to a large sum. Fifteen <i>arabas</i>, each one loaded with +seven large sacks of "linseed," were removed in the morning.</p> + +<p>The people were very friendly. All the "brethren" +and "sisters" came to kiss hands, and to wish that my +departure "might be in great peace," and on Sunday +evening I was present at a gathering of men in a room +<span class="pagenum"><a name="Page_367" id="Page_367">367</a></span> +with the door carefully bolted and guarded, who desired +me to convey to "the Consul" at Erzerum, with the +attestation of the names of the priests of the Old and +Reformed Churches, certain complaints and narratives of +wrong, which represented a condition of living not to be +thought of without grief and indignation, and not to be +ignored because it is partially chronic.</p> + +<p>Yangaloo is a typical Armenian village, its ant-hill +dwellings are half-sunk, and the earth which has been +excavated is piled up over their roofs and sides. The +interior of each dwelling covers a considerable area, and +is full of compartments with divisions formed by low +clay walls or by the posts which support the roof, the +compartments ramifying from a widening at the inner +end of a long dark passage. In Yangaloo, as in other +villages on the plains, the earth is so piled over the houses +as to render them hardly distinguishable from the surrounding +ground, but where a village burrows into a +hill-side only a small projection needs an artificial roof. +The people live among their live stock; one entrance +serves for both, and in winter time the animals never +leave the stables. The fireplace or <i>tandūr</i> is in the floor, +but is only required for cooking purposes, as the heat +and steam of the beasts keep the human beings comfortably +warm. From two to five families live in every +house, and the people are fairly healthy.<a name="FNanchor_57" id="FNanchor_57" href="#Footnote_57" class="fnanchor">[57]</a></p> + +<p> +<span class="pagenum"><a name="Page_368" id="Page_368">368</a></span></p> + +<p>All the male members of a family bring their brides +to live under the parental roof, and one "burrow" may +contain as many as three generations of married couples +with their families. On becoming an inmate of her +father-in-law's house, each Armenian bride, as in the +country districts of Persia, has to learn the necessity of +silence. Up to the day of the birth of the first child +she is the family drudge, and may not speak to any one +but her husband, and not to him in the presence of his +parents. Maternity liberates her tongue; she may talk +to her child, and then to the females of the household; +but she may not speak freely till some years of this +singular novitiate have passed by. She then takes a +high place in the house, and eventually rules it if she is +left a widow. The Armenian women are veiled out of +doors, but only in deference to the Moslems, who regard +an uncovered head as the sign of a bad woman. The +girls are handsome, but sheepish-looking; their complexions +and eyes are magnificent.</p> + +<p>Sunday was windy, with a gray sky, and the necessity +of getting over the Ghazloo Pass before the weather +absolutely broke was urged upon me by all. On the +plain of Norullak, not far from Yangaloo, I forded the +Euphrates,—that is, the Murad-chai, a broad, still, and +deep river, only fordable at certain seasons. The fine +mountain Bijilan is a landmark in this part of the +country. Leaving the Euphrates we ascended for some +hours through bleak uninteresting regions to Kara +Kapru, and on the road passed thirty well-armed Kurds, +driving a number of asses, which the <i>zaptiehs</i> said had +been driven off from two Christian villages, which they +pointed out. I was interested in the movements of +some mounted men, who hovered suspiciously about my +caravan, and at one time galloped close up to it, but +retired on seeing the Government uniforms, and were +<span class="pagenum"><a name="Page_369" id="Page_369">369</a></span> +apparently "loafing about" among the valleys. The +<i>zaptiehs</i> said that they were notorious robbers, and would +not go home without booty. Towards evening they reappeared +with several bullocks and asses which they had +driven off from the village of ——, the headman of +which came to me in the evening and asked me to report +the robbery to "the Consul," adding that this was the +third time within a week that his village had been robbed +of domestic animals, and that he dared not complain.</p> + +<p>At Kara Kapru, the best-looking Armenian village I +have seen, while I was looking for an <i>odah</i>, Moussa, in +spite of Murphy and the <i>zaptiehs</i>, dashed off with his +horses at full speed, and never stopped till he reached +Ghazloo, three hours farther on. This barbarous conduct +was occasioned by his having heard that two of his forty +horses ahead had broken down, and he hurried on to +replace them with two of mine! I was so tired and in +so much pain that I was obliged to lie down on the roadside +for a considerable time before I could proceed, and +got a chill, and was so wretched that I had to be tied on +my horse. It was pitch dark, the <i>zaptiehs</i> continually +lost the way, heavy rain came on, and it was 9 <span class="smcap">p.m.</span> when +we reached Ghazloo, a village high up on a hill-slope, +where Mirza and Murphy carried me into a small and +crowded stable, and later into my tent, which was pitched +in the slime at the stable door. Moussa was repentant, +borrowed a <i>kajaveh</i>, and said he would give me his strong +horse for nothing!</p> + +<p>Torrents of rain fell, changing into sleet, and sleet +into snow, and when the following day dawned dismally +my tent was soaked, and standing in slush and snow. +My bed was carried into the stable, and I rested while +the loading was going on. Suleiman, my special <i>zaptieh</i>, +said that the <i>khanji</i> was quadrupling the charges, and +wanted me not to pay him anything. The <i>khanji</i> retorted +<span class="pagenum"><a name="Page_370" id="Page_370">370</a></span> +that I gave the <i>zaptieh</i> money to pay, and that he gave +only a few coppers to the people—a glaring untruth, for +Murphy pays everything in my presence. Thereupon +Suleiman beat the <i>khanji</i> with his scabbarded sword, on +which the man struck him, and there was a severe fight, +in the course of which the combatants fell over the end +of my bed. So habituated does one become to scenes +of violence in this country that I scarcely troubled myself +to say to Murphy, "Tell them to fight outside."</p> + +<p>It was a severe day's march over the Bingol Dagh, +and I know little about the country we passed through. +We skirted a bleak snowy hillside, first in rain and then +in a heavy snowstorm, made a long ascent among drifting +snow clouds, saw an ass abandoned by a caravan +shivering in the bitter wind, with three magpies on its +back picking its bleeding wounds, and near the summit +of the Ghazloo Pass encountered a very severe "blizzard," +so severe that no caravan but my own attempted to face +it, and sixty conscripts <i>en route</i> for Bitlis in charge of +two officers and some cavalry turned back in spite of +words and blows, saying, "We may be shot; better that +than to die on the hillside"! Poor fellows, they are +wretchedly dressed, and many of them have no socks. +The "blizzard" was very awful—"a horror of great +darkness," a bewildering whirl of pin-like snow coming +from all quarters at once, a hurricane of icy wind so +fearful that I had to hold on by the crupper and mane +to avoid being blown out of the saddle; utter confusion, +a deadly grip at my heart, everything blotted out, and +a sense of utter helplessness. Indeed I know of no peril +in which human resources count for so little. After +reaching the summit of the pass the risk was over, but +we were seriously delayed in forcing a passage through +the drift, which was fully seven feet deep. The men +were much exhausted, and they say that "half an hour +<span class="pagenum"><a name="Page_371" id="Page_371">371</a></span> +of it would have finished them." All landmarks were +lost in the storm, and after some hours of struggling +through snow, and repeatedly losing the way, the early +darkness compelled us to take refuge in a Kurdish +village of bad repute on a bleak mountain side.</p> + +<p>The <i>odah</i> was not only the worst I have yet seen, but +it was crammed with handsome, wild-looking Kurds, and +with the conscripts who had turned back at the pass, +some of whom were suffering from fever, and with +cavalrymen and their horses, every man trying to get +near the fire. I cannot say that any of them were rude, +indeed the Kurds did their best for what they supposed +to be my comfort. I spent the evening among them, +but slept in my tent outside, in two feet of snow, 100 +yards from the stable, in spite of the protestations of the +<i>zaptiehs</i>. In fact I trusted to Kurdish watchmen, who +turned out faithful, and when an attempt was made to +rob my tent in the night they sprang on the robbers, +and after a struggle got two of them down and beat them +with their guns, both sides yelling like savages. When I +left the <i>odah</i> for the tent two Kurds gripped my arms +and led me to it through the deep snow. It was better +to run some risk than to be suffocated by the heat and +overpowering odours of the stable, but it was an eerie place.</p> + +<p><i>November 21.</i>—The weather considerably delayed my +farther progress. The days were severe, and the nights +were spent in a soaked tent, pitched in slush or snow. +Mist and snow concealed the country, and few travellers +were stirring. We marched with the powder caravan +for the sake of the escort and for its services in beating +the track, and Moussa and his men watched at night. +The going was very bad, and both Moussa and I fell +down hill slopes with our horses, but the animals luckily +alighted on their feet. Moussa's jollity was very useful. +He is a capital mimic, and used to "take off" Mirza in +<span class="pagenum"><a name="Page_372" id="Page_372">372</a></span> +the <i>odahs</i> at night, and as Murphy lost no opportunity +of showing up the poor fellow's want of travelling <i>savoir-faire</i>, +he would have had a bad time but for his philosophical +temperament and imperturbable good-nature. I +suffered very much from my spine, but the men were +all kind, and tried to make things easy for me, and the +<i>zaptiehs</i> were attentive and obliging.</p> + +<p>Kurdistan is scarcely a "geographical expression," and +colloquially the word is used to cover the country inhabited +by the Kurds. They are a mysterious people, +having maintained themselves in their original seats and +in a condition of semi-independence through all the +changes which have passed over Western Asia, though +they do not exceed numerically two and a quarter +millions of souls. Such as they were when they opposed +the retreat of the Ten Thousand they seem to be still. +War and robbery are the business of Kurdish life.</p> + +<div class="figleft"><a name="i372" id="i372"></a> +<img src="images/illus-372.jpg" width="250" height="294" alt="A HAKKIARI KURD" /> +<p class="caption">A HAKKIARI KURD.</p> +</div> + +<p>One great interest of this journey is that it lies +through a country in +which Kurds, Turks, +and Armenians live +alongside each other—the +Kurds being of two +classes, the tribal, who +are chiefly nomads, +owning no law but the +right of the strongest; +and the non-tribal or +settled, who, having +been conquered by +Turkey, are fairly orderly, +and are peaceable +except in their +relations with the +Christians. The strongholds of the tribal Kurds are in +<span class="pagenum"><a name="Page_373" id="Page_373">373</a></span> +the wild mountains of Kurdistan, and especially in +the Hakkiari country, which is sprinkled with their +rude castles and forts. An incurable love of plunder, +a singular aptitude for religious fanaticism, a recklessness +as to the spilling of blood, a universal rapacity, and a +cruel brutality when their passions are roused, are among +their chief vices. The men are bold, sober, and devoted +to their kinsmen and tribe; and the women are chaste, +industrious, and maternal. Under a firm and equitable +Government, asserting vigorously and persistently the +supremacy of law and the equal rights of race and creed, +they would probably develop into excellent material.</p> + +<p>The village Turk, as he is described by Europeans +well acquainted with him and speaking his language, +and as I have seen him on a long journey, is a manly, +hospitable, hard-working, kindly, fairly honest fellow, +domestic, cheerful, patriotic, kind to animals, usually a +monogamist, and usually also attentive to his religious +duties.</p> + +<p>The Christians, who, in this part of Kurdistan, are +all Armenians by race, live chiefly on the plains and in +the lower folds of the hills, and are engaged in pastoral +and agricultural pursuits. My letters have given a faithful +representation of them as dwelling with their animals +in dark semi-subterranean hovels. The men are industrious, +thrifty, clannish, domestic, and not given to +vices, except that of intoxication, when they have the +means and opportunity, and the women are hardworking +and chaste. Both sexes are dirty, hardy, avaricious, and +superstitious, and ages of wrong have developed in them +some of the usual faults of oppressed Oriental peoples. +They cling desperately to their historic church, which is +represented among the peasants by priests scarcely less +ignorant than themselves. Their bishops constitute their +only aristocracy. +<span class="pagenum"><a name="Page_374" id="Page_374">374</a></span></p> + +<p>They are grossly ignorant, and of the world which +lies outside the <i>sandjak</i> in which they live they know +nothing. The Sultan is to them a splendid myth, to +whom they owe and are ready to pay a loyal allegiance. +Government is represented to them by the tax-gatherer +and his brutalities. Of justice, the most priceless product +of good government, they know nothing but that it +is a marketable commodity. With the Armenian trading +communities of the cities they have slender communication, +and little except nationality and religion in common.</p> + +<p>As a rule, they live in villages by themselves, which +cluster round churches, more or less distinguishable from +the surrounding hovels, but there are also mixed villages +in which Turks and Armenians live side by side, and in +these cases they get on fairly well together, though they +instinctively dislike each other, and the Turk despises his +neighbour both for his race and creed. The Armenians +have not complained of being maltreated by the Turkish +peasants, and had there been any cause for complaint it +would certainly have reached my ears.</p> + +<p>On this journey hundreds of stories have been told +to me by priests of both the Old and Protestant Churches, +headmen, and others, of robbery by demand, outrages +on women, digging into houses, killing, collectively and +individually, driving off sheep and cattle, etc., etc.<a name="FNanchor_58" id="FNanchor_58" href="#Footnote_58" class="fnanchor">[58]</a></p> + +<p>On the whole, the same condition of alarm prevails +among the Armenians as I witnessed previously among +the Syrian <i>rayahs</i>. It is more than alarm, it is <i>abject +terror</i>, and not without good reason. In plain English, +<span class="pagenum"><a name="Page_375" id="Page_375">375</a></span> +general lawlessness prevails over much of this region. +Caravans are stopped and robbed, travelling is, for +Armenians, absolutely unsafe, sheep and cattle are being +driven off, and outrages, which it would be inexpedient +to narrate, are being perpetrated. Nearly all the villages +have been reduced to extreme poverty by the carrying +off of their domestic animals, the pillage, and in some +cases the burning, of their crops, and the demands made +upon them at the sword's point for every article of value +which they possess, while at the same time they are +squeezed for the taxes which the Kurds have left them +without the means of paying.</p> + +<p>The repressive measures which have everywhere +followed "the Erzerum troubles" of last June,—the +seizure of arms, the unchecked ravages of the Kurds, the +threats of the Kurdish Beys, who are boldly claiming +the sanction of the Government for their outrages, the +insecurity of the women, and a dread of yet worse to +come,—have reduced these peasants to a pitiable state.</p> + +<p>The invariable and reasonable complaint made by the +Christians is, that though they are heavily taxed they +have no protection from the Kurds, or any advantage from +the law as administered in Kurdistan, and that taxes are +demanded from them which the Kurds have left them +without the means of paying. They complain that they +are brutally beaten when they fail to produce money for +the payment of the Government imposts, and they +allege with great unanimity that it is common for the +<i>zaptiehs</i> to tie their hands behind them, to plaster their +faces with fresh cow-dung, and throw pails of cold water +at their eyes, tie them to the posts of their houses and +flog them severely. In the village of ——, which has +been swept bare by the Kurds, the people asserted that +the <i>zaptiehs</i> had tied twenty defaulters together, and had +driven them round and round barefooted over the thistles +<span class="pagenum"><a name="Page_376" id="Page_376">376</a></span> +of the threshing-floor, flogging them with their heavy +whips. My <i>zaptiehs</i> complain of the necessity they are +under of beating the people. They say (and I think +correctly) that they can never know whether a man has a +hoard of buried money or not without beating him. They +tell me also that they know that half the peasants have +nothing to pay their taxes with, but that unless they +beat them to "get what they can out of them" they +would be punished themselves for neglect of duty.</p> + +<p>On the plains to the west and north-west of the lake +of Van, where the deep, almost subsoil, ploughing and +carefully-constructed irrigation channels testify to the +industry of a thrifty population, great depredations are +even now being committed, and though later the intense +cold and tremendous depths of snow of the Armenian +highlands will proclaim the "Truce of God," the Kurds +are still on the alert. Nor are their outrages confined to +small localities, neither are they the result of "peculiar +local circumstances," but from the Persian frontier near +Urmi, along a more or less travelled road of several +hundred miles, there is, generally speaking, no security +for life, traffic, or property, and I hear on good authority +that on the other side of Erzerum, even up to the +Russian frontier, things are if possible worse.</p> + +<p>I have myself seen enough to convince me that in the +main the statements of the people represent accurately +enough the present reign of terror in Armenia, and that +a state of matters nearly approaching anarchy is now +existing in the <i>vilayet</i> of Erzerum. There is no security +at all for the lives and property of Christians, law is being +violated daily, and almost with perfect impunity, and +peaceable and industrious subjects of the Porte, taxed +to an extent which should secure them complete protection, +are plundered without redress. Their feeble +complaints are ignored, or are treated as evidence of +<span class="pagenum"><a name="Page_377" id="Page_377">377</a></span> +"insurrectionary tendencies," and even their lives are +at the mercy of the increased audacity and aroused +fanaticism of the Kurds, and this not in nearly inaccessible +and far-off mountain valleys, but on the broad +plains of Armenia, with telegraph wires above and +passable roads below, and with a Governor-General and +the Fourth Army Corps, numbering 20,000 seasoned +troops, within easy distance!</p> + +<p>I have every reason to believe that in the long winter +evenings which I have spent in these sociable <i>odahs</i>, the +peasants have talked to me freely and frankly. There +are no reasons why it should be otherwise, for my +<i>zaptiehs</i> are seldom present, Moussa is looking after his +horses in distant recesses, quite out of hearing, and my +servants are Christians. If the people speak frankly, +I am compelled to believe that the Armenian peasant +is as destitute of political aspirations as he is ignorant +of political grievances; that if he were secured from the +ravages of Moslem marauders he would be as contented +as he is loyal and industrious; and that his one desire +is "protection from the Kurds" and from the rapacity +of minor officials, with security for his life and property. +Not on a single occasion have I heard a wish expressed +for political or administrative reform, or for autonomy. +The Armenian peasants are "of the earth, earthy," and +the unmolested enjoyment of material good is their idea +of an earthly Paradise.</p> + +<p>With regard to the Kurds, they have been remorseless +robbers for ages, and as their creed scarcely hesitates +to give the appropriation of the goods of a <i>Kafir</i> a +place among the virtues, they prey upon the Syrian and +Armenian peasants with clear consciences. To rob them +by violence and "demand," month after month and year +after year, till they have stripped them nearly bare, to +cut their throats if they resist, to leave them for a while +<span class="pagenum"><a name="Page_378" id="Page_378">378</a></span> +to retrieve their fortunes,—"<i>to let the sheep's wool grow</i>," +as their phrase is,—and then to rob them again, is the +simple story of the relations between Kurd and Christian. +They are well armed with modern rifles and revolvers. +I have rarely seen a Kurd with an old-fashioned weapon, +and I have <i>never</i> seen a Christian with a rifle, and their +nearly useless long guns have lately been seized by the +Government. The Kurds hate and despise the Turks, +their nominal rulers; but the Islamic bond of brotherhood +is stronger than the repulsion either of hatred or +contempt, and the latent or undisguised sympathy of +their co-religionists in official positions ensures them, for +the most part, immunity for their crimes, for the new +Code, under which the evidence of a Christian has +become nominally admissible in a court of law, being in +direct opposition to the teaching of the Koran, to the +practice of centuries, to Kurdish fanaticism, and to the +strong religious feelings and prejudices of those who +administer justice, is practically, so far as the Christians +are concerned, a dead letter.<a name="FNanchor_59" id="FNanchor_59" href="#Footnote_59" class="fnanchor">[59]</a></p> + +<p>I am writing in an <i>odah</i> in the village of Harta, after +a wild mountain ride in wind, sleet, and snow. The very +long marches on this journey have been too much for me, +and I made a first and last attempt to travel in a <i>maffir</i> +or covered wooden pannier, but the suffering was so great +that I was glad to remount my faithful woolly <i>Boy</i>. We +had a regular snowstorm, in which nothing could be seen +<span class="pagenum"><a name="Page_379" id="Page_379">379</a></span> +but the baggage horses struggling and falling, and occasional +glimpses of caverned limestone cliffs and precipitous +slopes, with a foamy torrent at a tremendous depth below. +On emerging from the pass, Moussa, Suleiman, and I +came at a good pace through the slush to this <i>odah</i>, and +I arrived so cold that I was glad to have to rub my horse +dry, and attend to him. Murphy describes him thus: +"That's a strange horse of yours, ma'am; if one were to +lie down among his legs he'd take no notice to hurt one. +When he comes in he just fills hisself, then he lies +down in the wettest place he can find, and goes to sleep. +Then he wakes and shakes hisself, and hollers, he does, +till he gets his grub"—an inelegant but forcible description +of the excellences of a travelling horse. <i>Boy</i> is +truly a gentle pet; it afflicts me sorely to part with him. +A few nights ago as I took some raisins to him in a +dark recess of the stable, my light went out, and I slipped +and fell among the legs of some animal. Not knowing +whether it was a buffalo or a strange horse I did not +dare to move, and said, "Is this you, my sweet <i>Boy</i>?" +A low pleasant snuffle answered "yes," and I pulled myself +up by the strong woolly legs, which have carried me +so sturdily and bravely for several hundred miles.</p> + +<p>The Christians appear not to have anything analogous +to our "family worship," but are careful in their attendance +at the daily prayers in church, to which they are +summoned before dawn, either by loud rappings on their +doors or the striking of a wooden gong or sounding-board. +The churches differ very little. They usually have an +attempt at an outer courtyard, the interior of the edifice +is generally square, the roof is supported by two rows of +poplar pillars, and the rough walls are concealed by +coarse pictures and dirty torn strips of printed cotton. +Dirty mats or bits of carpets cover the floor, racks are +provided for the shoes of the worshippers, and if there is +<span class="pagenum"><a name="Page_380" id="Page_380">380</a></span> +not a gallery a space is railed off for the women. The +prayers are mumbled by priests in dirty vestments, while +the women knit and chatter. Candle-grease, dust, and +dirt abound. There is such an air of indifference about +priests and people that one asks what motive it is which +impels them to leave their warm stable dwellings on +these winter mornings to shiver in a dark and chilly +church. They say, "We will tread the paths our fathers +trod; they are quite good enough for us." Two nights +ago, in an <i>odah</i> full of men, the Kurdish <i>khanji</i>, at the +canonical hour, fell down on his forehead at prayer in +the midst of us, all daggers, pistols, and finery as he was. +In which case is the worship most ignorant, I wonder?</p> + +<p class="sig"> +I. L. B. +</p> + +<p class="letter">LETTER XXXIV</p> + +<p><span class="pagenum"><a name="Page_381" id="Page_381">381</a></span></p> + +<p class="letterhead"> +<span class="smcap">Erzerum</span>, <i>Dec. 1</i>. +</p> + +<p>I left Harta in a snowstorm without the caravan, and +wherever the snow was well beaten got along at a good +pace, passing on the right the fortress of Hassan-Kaleh, +with several lines of fortifications and a town at its base, +which, with the surrounding district, consumes, it is said, +an amount of strong drink equal in value to its taxation. +The adjacent Pasin Plain, watered by the Araxes, has +suffered severely from the Kurds. A short time ago all +its Christian villages were plundered, and <i>at least</i> 20 +horses, 31 asses, 2282 sheep, and 750 head of cattle, +nearly the whole pastoral wealth of the people, were +carried off by these marauders, while the Moslem villages +were exempt from their attacks. After winding among +uninteresting hills crowned with forts, along valleys +in which military posts occur at frequent intervals, and +making a long ascent, the minarets and grim fortifications +of the unhappy town of Erzerum loomed through +the snow-mist; the city itself lying on a hill slope above +a very extensive plain at a height of over 6000 feet. It +was a solemn scene. The snow was deep and was still +falling, the heavens were black, and swirls of mist driven +by a strong wind blotted out at times the surrounding +mountains. A dead calm followed, and snow clouds hung +suspended over the city.</p> + +<p>My first impression of Erzerum was of earthworks of +<span class="pagenum"><a name="Page_382" id="Page_382">382</a></span> +immense size extending for miles, with dismounted guns +upon them looking very black in the snow; of a deep +ditch, and a lofty rampart pierced by a fine granite +tunnel; of more earthworks, and of forts crowning all +the heights directly above the city, and of many flags +drooping on their staffs. Between the fortifications and +the town there is a great deal of open ground sprinkled +with rifle pits, powder magazines, and artillery, cavalry, +and infantry barracks, very solidly built and neatly kept up. +After passing through cemeteries containing thousands of +gravestones, we abruptly entered the principal street, wide +and somewhat European-looking, in which are some of +the Consulates and the Protestant Armenian church and +schools. The houses in this street are very irregular, +and most of them have projecting upper fronts.</p> + +<p>I was received with the utmost kindness at the +American Mission House, where it has seemed likely that +I might be detained for the winter! I understood that +when I reached Erzerum I should be able to drive to +Trebizond in a <i>fourgon</i>, so I sent Murphy to Van on <i>Boy</i>, +and thought with much satisfaction of the ease of the +coming journey. Then I was ill, and afterwards found +that the <i>fourgons</i> were long rough waggons without +springs, in which one must lie or sit on the top of the +baggage, and that I should never be able to bear the +jolting. There was another heavy snowstorm, and winter +set in so rigorously that it was decided that driving was +out of the question, and that I must hire a horse. After +the matter had been settled thus, Murphy and <i>Boy</i>, both +in very bad case, were found in a low part of the town, +and though Murphy asserts that he encountered Kurds +near Hassan-Kaleh who robbed him of everything, it is +not believed that he ever passed through the city gate. +He looks a pitiable object, and his much-frogged uniform, +and the blanket, revolver, and other things that I had +<span class="pagenum"><a name="Page_383" id="Page_383">383</a></span> +given him are all gone. In spite of his fatal failing, I +have re-engaged him, and shall again ride my trusty pet. +The Vali, ignoring my official letter, has insisted on a +number of formalities being complied with, and though +the acting-Consul has undertaken all the formal arrangements, +the delays have been many and tiresome. There +are two bugbears on the Trebizond road,—the Kop and +Zigana mountains, which are liable to be blocked by snow.</p> + +<p>As compared with Persian towns, Erzerum looks +solid and handsome, and its uncovered bazars seem fairly +busy. The through traffic between Trebizond and Tabriz, +chiefly in British goods, is very heavy. The Custom +House is in sight from my windows, and in one day I +have counted as many as 700 laden camels passing +through it, besides horse and mule caravans. There are +about 2000 Persians in the city, and the carrying trade +is mainly in their hands. The present population is estimated +at from 20,000 to 24,000. The Armenians are +not very numerous, but their enterprise as traders gives +them an importance out of proportion to their numbers. +The Armenian cathedral, the "Pair of Minarets," the +"Single Minaret," and the castle, which stands on a +height in the middle of the city, and contains a small +Saracenic chapel, are the chief "sights."</p> + +<p>Nothing is talked about but "the troubles,"<a name="FNanchor_60" id="FNanchor_60" href="#Footnote_60" class="fnanchor">[60]</a> and the +European Consuls, who possess trustworthy information, +confirm my impressions of the seriousness of the present +latitude allowed to the Kurds. The Turkish Government +<span class="pagenum"><a name="Page_384" id="Page_384">384</a></span> +has just taken a step which is regarded as full +of hazard. Certain Kurdish Beys were summoned to +Erzerum, nominally for the purpose of being reprimanded +for their misdeeds; but they were allowed to enter the +gates with a number of armed followers, and afterwards +went to Erzingian, where, from the hands of Zeki Pacha, +the Commander of the Fourth Army Corps, they received +commissions as officers of irregulars. The Christians (but +I hope erroneously) regard this step as a menace, and the +Kurds appear to think that it gives them license to maraud.</p> + +<p>These Beys, after receiving their commissions, went +through the Christian quarter of the Erzingian bazars, +making gestures as of cutting throats, and saying to the +Christian merchants, "Your time has come now; hitherto +we have not had the co-operation of the Government, +but we have it now." It remains to be seen whether +the Porte will succeed in bringing these men and their +wild followers under the conditions of military discipline.</p> + +<p>The excitement following upon the "troubles" last +June has only partially subsided, and I learn from the +Europeans that the state of suspicion, fear, distrust, and +repression within the city has undergone little diminution. +Every day brings fresh reports of robbery and +outrage, and for murders of well-known Christians no +arrests are being made.<a name="FNanchor_61" id="FNanchor_61" href="#Footnote_61" class="fnanchor">[61]</a> Trade among the Armenians +is suffering, for those merchants whose transactions are +with Kurdish districts dare not collect their debts for +fear of losing their lives. Arrests of Christians on +frivolous and worthless pretexts are being made daily, +Armenian houses are being searched continually, and individuals +are being imprisoned for long terms of years for +<span class="pagenum"><a name="Page_385" id="Page_385">385</a></span> +having books in their possession containing references to +the past history of Armenia, and the Government is, or +affects to be, in constant dread of an insurrectionary +rising among the Christians. The accounts from the +country districts are so very bad that one of the ablest +and best-informed of the European Consuls, a very old +resident in Asia Minor, remarked indignantly, "It's no +longer a question of politics but of humanity."</p> + +<p>One of the most interesting sights in Erzerum is the +Sanassarian College, founded and handsomely endowed +by the liberality of an Armenian merchant. The fine +buildings are of the best construction, and are admirably +suited for educational purposes, and the equipments are of +the latest and most complete description. The education +and the moral and intellectual training are of a very high +type, and the personal influence of the three directors, +who were educated in Germany and England, altogether +"makes for righteousness." The graduation course is +nine years. The students, numbering 120, wear a uniform, +and there is no distinction of class among them. +They are, almost without exception, manly, earnest, and +studious, and are full of enthusiasm and <i>esprit de corps</i>. +Much may be hoped for in the future from the admirable +moral training and thorough education given in this +college, which is one of the few bright spots in Armenia.</p> + +<p>I have seen Erzerum under very favourable circumstances, +for, since the last snowstorm, the weather has +been magnificent, and everything that is untidy or unsightly +has an unsullied covering. The winter sunsets +reddening the white summits of the Deveh Boyun and +other lofty ranges, and the absolute purity of the whiteness +of the plain, between thirty and forty miles long +and from ten to twenty broad, which lies below the city, +exercise a witchery which the scorching heats of summer +must utterly destroy.</p> + +<p class="sig"> +I. L. B. +</p> + +<p class="letter">LETTER XXXV</p> + +<p><span class="pagenum"><a name="Page_386" id="Page_386">386</a></span></p> + +<p class="letterhead"> +<span class="smcap">Trebizond</span>, <i>Dec. 13, 1890</i>. +</p> + +<p>The journey from Erzerum to Trebizond in the winter +season occupies from ten to twelve days, and involves a +transition from an altitude of 6000 feet to the sea-level, +and from treelessness, aridity, and severities of cold to +forests and moisture, a temperate climate, and the exquisite +greenness of the slopes which descend upon the +Black Sea. There is a well-made waggon road, carefully +engineered, for the whole distance, with stone bridges in +excellent repair; many of the <i>khans</i> are tolerable, supplies +can be procured, and the country is passably safe.</p> + +<p>I left Erzerum on the 2d of December, escorted by +my kindly hosts as far as Elijeh, having an Armenian +<i>katirgi</i>, who in every respect gave me the greatest satisfaction, +and the same servants as before. The mercury +fell rapidly the following night, was 2° below zero when I +left Elijeh for Ashkala the next morning, and never rose +above 15° during the whole day. The road follows the +western branch of the Euphrates, the Frat, a reedy and +winding stream. The horsemen and foot passengers were +mostly muffled up in heavy cloaks with peaked hoods, +and the white comforters which wrapped up their faces +revealed only one eye, peering curiously out of a cavern +of icicles. Icicles hung from the noses and bodies of the +horses, it was not possible to ride more than half an hour +at a time without being benumbed, and the snow was +<span class="pagenum"><a name="Page_387" id="Page_387">387</a></span> +very deep for walking. After crossing the Euphrates +twice by substantial stone bridges, I halted at Ashkala, +a village of <i>khans</i>, at a clean but unfinished <i>khan</i> on the +bank of the river, and in a room with unglazed windows +and no possibility of making a fire experienced a temperature +of 5° below zero. My dinner froze before I could +finish it, the stock of potatoes for the journey, though +wrapped in a fur cloak inside my <i>yekdan</i>, was totally +spoilt, and my ink froze. The following day was cloudy +and inclined to snow rather than frost, and the crossing +of the much-dreaded Kop Dagh was managed without +difficulty in five hours, in snow three feet deep. There +is a refuge near the summit, but there are no habitations +on the ascent or descent. It is a most dangerous pass, +owing to the suddenness and fury of the storms, and only +last winter sixty fine camels and ten drivers perished +there in a blizzard. My <i>zaptieh</i> was left behind ill at the +refuge, and I made the remainder of the journey without +an escort. The Kop Dagh, 7500 feet in altitude, forms +the watershed between the Euphrates valley and the +Black Sea, and on such an afternoon as that on which I +crossed it, when wild storms swept over successive mountain +ranges, and yet wilder gleams lighted up the sinuous +depression which marks the course of the Frat, the view +from its lofty summit is a very striking one.</p> + +<p>It was dark when I reached the very miserable hamlet +on the western side of the Kop, and as earlier caravans +had taken up the better accommodation, I had to content +myself with a recess opening out of a camel stable. The +camels sat in circles of ten, and pleasant family parties +they looked, gossiping over their chopped straw, which, +with a ball of barley-meal dough in the morning, constitutes +their slender but sufficient diet. Nothing gives +a grander idea of the magnitude and ramifications of +commerce than the traffic on the road from Erzerum to +<span class="pagenum"><a name="Page_388" id="Page_388">388</a></span> +Trebizond. During eleven days there has scarcely been +a time when there has not been a caravan in sight, and +indeed they succeed each other in a nearly endless procession, +the majority being composed of stately mountain +camels, gaily caparisoned, carrying large musical bells, +their head-stalls of crimson leather being profusely tasselled +and elaborately decorated with cowries and blue +beads. The leader of each caravan wears a magnificent +head-dress covering his head and neck, on which embroidery +is lavishly used in combination with tinsel and +coloured glass, the whole being surmounted by a crown +with a plume set between the ears. There is one driver +to every six animals; and these men, fine, robust, sturdy +fellows, are all dressed alike, in strong warm clothing, +the chief feature of which is a great brown sheepskin +cap of mushroom shape, which projects at least nine +inches from the head. The road is a highway for +British goods. The bales and packing cases are almost +invariably marked with British names and trade marks. +The exception is Russian kerosene, carried by asses and +horses, of which an enormous quantity was on the road.</p> + +<p>I was glad to leave Kop Khané at daybreak, for +caravan bells jingled, chimed, tolled, and pealed all night, +and my neighbours the camels were under weigh at 3 <span class="smcap">a.m.</span> +The road descends gently down the wide valley of the +Tchoruk, the ancient Acampsis, and then ascends to Baiburt, +a town with a population of about 12,000 souls, 1800 +being Christians. It is very picturesquely situated at the +junction of two or three valleys, the houses rise irregularly +as at Bitlis tier above tier, and the resemblance is +heightened by a great reddish-yellow rock which rises +in the centre, the long and varied contour of which is +followed by the walls of a fortress imposing even in its +ruins, round and square towers cresting the remarkable +eminence. A handsome military college on a height, +<span class="pagenum"><a name="Page_389" id="Page_389">389</a></span> +wide streets lined by well-built houses with projecting +upper stories, and well-supplied and busy markets, in +which an enormous quantity of mutton is exposed for sale, +are among the chief features of this very striking town. +A domiciliary visit from a courteous chief of police, who +assured me that an escort was not needed, and re-sealed my +passports, was my only contact with Turkish officialism +between Erzerum and Trebizond.</p> + +<p>After leaving Baiburt I diverged a little, in spite of +very deep snow, to visit the ruined Armenian ecclesiastical +edifices at Varzahan, a village from which a mountain +road to Trebizond passing near the Greek monastery of +Sumelas branches from the main road. The most +interesting and best-preserved of these buildings is +an octagonal chapel of a very elaborate design, with +remains of a circle of slender shafts, a very fine west +window, round arches, and some curious designs in fresco. +In another a pointed arch, and a fragment of a blind +arcade with niches on its outer face, remain, along with +some very carefully-executed cable and twisted moulding. +It was truly refreshing to come upon such very beautiful +relics of Christian art in so wild a country. These +edifices are attributed to the eleventh or twelfth century. +In an ancient and adjacent cemetery there are several +monumental stone rams, very much like the stone lions +of the Bakhtiari country.</p> + +<p>I quite broke down on that march, and was obliged to +bribe the Turkish occupants of a most miserable hovel to +vacate it for me, and on the following day was only able +to ride three hours to Getchid. The sky was grim and +threatening, and the snow deep, and when after a long +ascent we descended into a really magnificent defile, so +narrow that for a long distance the whole roadway is +blasted out of the rock, a violent snowstorm came on, +with heavy gusts of wind. There were high mountains +<span class="pagenum"><a name="Page_390" id="Page_390">390</a></span> +with a few trees upon them dimly seen, walling in the +wildest and most rugged part of the defile, where some +stables offered a shelter, and I was glad to be allowed to +occupy the wood house, a damp excavation in the mountain +side! No words can convey an impression of the roughness +of Asia Minor travelling in winter!</p> + +<p>It was lonely, for the stable where the servants were +was a short distance off, and the <i>khanji</i> came several +times to adjure me to keep the bolt of the door fastened, +for his barley was in my keeping, and there was a gang +of robbers on the road! I fell asleep, however, but was +awakened at midnight by yells, shouts, tramplings, and a +most violent shaking of my very insecure door. It was +the Turkish post, who, being unable to get into the stable, +was trying to bring his tired horses into my den for a +little rest! Fine fellows these Turkish mail riders are, +who carry the weekly mail from Trebizond into the +interior. The post drives two horses loaded with the +mail bags in front of him at a gallop, urging them with +yells and his heavy whip, the <i>zaptieh</i> escort galloping +behind, and at this pace they dash up and down mountains +and over plains by day and night, changing at short +intervals, and are only behind time in the very worst of +weather.</p> + +<p>Snow fell heavily all night, and until late in the +afternoon of the following day, but we started soon after +seven, and plodded steadily along in an atmosphere of +mystery, through intricate defiles, among lofty mountains +half-seen, strange sounds half-heard, vanishing ravines +and momentary glimpses of villages on heights, fortress-crowned +precipices, suggestive of the days of Genoese +supremacy, as in the magnificent gorge of Kala, and +long strings of camels magnified in the snow-mist, to the +Kala village, with its dashing torrent, its fine walnut +trees, and its immense camel stables, in and outside of +<span class="pagenum"><a name="Page_391" id="Page_391">391</a></span> +which 700 camels were taking shelter from the storm. +We pushed on, however, during that day and the next, +through the beautiful and populous Gumushkhané valley +to Kupru Bridge, having descended almost steadily for +five days.</p> + +<p>The narrow valley of the Kharshut is magnificent, +and on the second day the snow was only lying on the +heights. The traveller is seldom out of sight of houses, +which are built on every possible projection above the +river, and on narrow spurs in wild lateral ravines, and +wherever there are houses there are walnut, pear, apple +and apricot trees, with smooth green sward below, and +the walnut branches often meet over the road. The +houses are mostly large, often whitewashed, always brown-roofed, +and much like Swiss <i>châlets</i>, but without the +long slopes of verdure which make Switzerland so fair. +Instead of verdure there is the wildest rock and mountain +scenery, a congeries of rock-walls, precipices, and +pinnacles, and the semblance of minarets and fortresses, +flaming red, or burnt sienna, or yellow ochre, intermingled +with bold fronts of crimson and pale blue rock, the +crimson cliffs looking in the rain as if torrents of blood +were pouring over them. The roadway has been both +blasted out of the rock and built up from the river. Far +up picturesque ravines oxen were ploughing the red +friable soil on heights which looked inaccessible; there +was the velvety greenness of winter wheat; scrub oak +and barberry find root-hold in rocky rifts, and among +crags high up among the glittering snows contorted +junipers struggle for a precarious existence.</p> + +<p>The road was enlivened by local as well as through +traffic, and brightened by the varied costumes of Turks, +Greeks, Armenians, and Lazes. The latter do not +resemble the Turks in physiognomy or costume. All of +them carry rifles and sabres, and two daggers in their +<span class="pagenum"><a name="Page_392" id="Page_392">392</a></span> +girdles, one of which always has a cloven hilt. They are +on their way to their native province of Lazistan with +droves of horses, and are much dreaded by both the +<i>katirgis</i> and <i>khanjis</i> on the road for their marauding +habits. The Turkish Government has a very difficult +task in ruling and pacifying the number of races which +it has subjugated even in Asiatic Turkey. Between the +Arabs of the Chaldæan Plains and the Lazes of the shores +of the Black Sea I have met even in my limited travels +with Sabeans, Jews, Armenians, Syrians, Yezidis, Kurds, +Osmanlis, Circassians, and Greeks, alien and antagonistic +in creed and race, but somehow held together and to +some extent governed by a power which is, I think, +by no means so feeble as she is sometimes supposed +to be.</p> + +<p>The Kharshut is crossed at Kupru Bridge by a very +fine stone arch. This village, at the foot of the Zigana +Mountain, is entirely composed of inferior <i>khans</i>, food +shops, and smiths' shops. The clang of hammers lasted +late into the night, for the road was reported as "icy," +and more than 400 horses and mules were having their +shoes roughed for the passage of the Zigana Mountain. I +arrived late in the evening, when all the <i>khans</i> were full, +and had to put up in a hovel, the door of which was +twice attempted during the night by a band of Lazes, +about whose proceedings Stephan, my <i>katirgi</i>, had been +very suspicious. After the servants and <i>katirgis</i>, roused +by my whistle, had rushed out of an opposite stable +upon the marauders, I lay awake for some time trying +to realise that my ride of 2500 miles was nearly at an +end, and that European civilisation was only five days +off; but it was in vain. I felt as if I should <i>always</i> be +sleeping in stables or dark dens, <i>always</i> uttering the call +to "boot and saddle" two hours before daylight, <i>always</i> +crawling along mountain roads on a woolly horse, <i>always</i> +<span class="pagenum"><a name="Page_393" id="Page_393">393</a></span> +planning marches, <i>always</i> studying Asiatic character, and +<i>always</i> sinking deeper into barbarism!</p> + +<p>From the summit of the Zigana Mountain to Trebizond +is a steady descent of twelve hours. The ascent +from Kupru Bridge occupied five hours and a half. It +was a much more serious affair than crossing the Kop +Dagh, for the snowstorm had lasted for three days, the +snow was from four to nine feet deep on the summit, +and the thawing of its surface at the lower altitudes, +succeeded by keen frost, had resulted in the production +of slopes of ice, over which I had to walk for two hours, +as <i>Boy</i> could scarcely keep on his feet.</p> + +<p>The early snow has a witchery of its own, and it may +be that the Zigana Mountain and the views from it are +not so beautiful as I think them, but under the circumstances +in which I saw them, I was astonished with the +magnificence of the scenery, and with the vast pine forests +which clothe the mountain sides. Villages of <i>châlets</i>, +with irregular balconies, and steep roofs projecting from +two to six feet, are perched on rocky heights, or nestle +among walnuts with a blue background of pines, above +which tower spires and peaks of unsullied snow; ridges rise +into fantastic forms and mimicries of minarets and castles; +pines, filling gigantic ravines with their blue gloom, stand +sentinels over torrents silenced for the winter; and colossal +heights and colossal depths, an uplifted snow world of +ceaseless surprises under a blue sky full of light, make +one fancy oneself in Switzerland, till a long train of +decorated camels or a turbaned party of armed travellers +dissipates the dream.</p> + +<p>The last hour of the ascent was very severe. The +wind was strong and keen, and the drifting snow buffeted +us unmercifully. The mercury fell to 3° below zero, and +the cold was intense. Murphy complained of "trembles" +in his knees and severe pain in his legs, and when we +<span class="pagenum"><a name="Page_394" id="Page_394">394</a></span> +reached the summit was really ill. The drift was not +only blinding and stinging but suffocating. I was quite +breathless, and felt a chill round my heart. I could not +even see <i>Boy's</i> neck, and he cowered from the blast; but just +as all things were obliterated I found myself being helped +to dismount in the shelter of a camel stable full of Lazes, +but was so benumbed that I could not stand. Some +<i>zaptiehs</i> had the humanity to offer me the shelter of a +hovel nearly buried in the snow, and made a fire and +some coffee, and I waited there till the wind moderated. +It came in such fierce gusts as actually to blow two of +the baggage horses over on their sides. Murphy was +really ill of fever for two days from the cold and +exposure. The altitude of the pass is about 6627 feet.</p> + +<p>The first part of the descent was made on foot, for the +snow had drifted on the road to a height of fully twenty +feet, leaving only a path of shelving ice on the brink +of a precipitous slope. Earlier in the day twenty laden +camels had gone over, and were heaped in the ravine +below, not all dead. The road dips with some suddenness +into a deep glen, dark with pine and beech forests; large +rhododendrons and the <i>Azalea pontica</i> forming a dense +undergrowth. Long gray lichen hung from the branches, +Christmas roses and premature primroses bloomed in +sheltered places, the familiar polypody and the <i>Asplenium +adiantum nigrum</i> filled every crevice, soft green moss +draped the rocks, there was a delicious smell of damp +autumn leaves, and when we reached the Greek village of +Hamzikeuy clouds were rolling heavily up the valley from +the not far distant ocean.</p> + +<p>The two days which followed were easy and pleasant, +through a prosperous and peopled valley brightened by +the rushing waters of the Surmel, the ancient Pyxites. +Orchards and tillage beautify the lower slopes of the +mountains, the road is excellent, the homesteads are in +<span class="pagenum"><a name="Page_395" id="Page_395">395</a></span> +good repair, the people are bright and cheery-looking, and +Greek villages with prominent churches on elevated spurs +add an element of Christian civilisation to the landscape. +The exceeding beauty of natural forests, of soft green +sward starred with the straw-coloured blossoms of the +greater hellebore, of abounding ferns and trailers, of "the +earth bringing forth grass, the herb yielding seed, and +the tree yielding fruit after his kind," of prosperous +villages with cheerful many-windowed houses and red-tiled +deep-eaved roofs, can only be fully appreciated by +the traveller who has toiled over the burning wastes +of Persia with their mud villages and mud ruins, and +across the bleak mountains and monotonous plateaux of +the Armenian highlands, with their ant-hill dwellings, +and their poverty-stricken population for ever ravaged by +the Kurd.</p> + +<p>"Tilled with a pencil," carefully weeded, and abundantly +manured, the country looks like a garden. The +industrious Greek population thrives under the rule of +the Osmanlis. Travellers on foot and on horseback +abound, and <i>khans</i> and <i>cafés</i> succeed each other rapidly. +When the long descent alongside of the Surmel was +accomplished, the scenery gradually became tamer, and +the look of civilisation more emphasised. The grass was if +possible greener, the blossoming hellebore more abundant, +detached balconied houses with their barns and outhouses +evidenced the security of the country, the heat-loving fig +began to find a place in the orchards, the funereal cypress +appeared in its fitting position among graves, and there +was a briny odour in the air, but, unfortunately for the +traveller, the admirable engineering of the modern waggon +road deprives him of that magnificent view of the ocean +from a height which has wrung from many a wanderer +since the days of the Ten Thousand the joyful exclamation, +"<i>Thalatta! Thalatta!</i>" +<span class="pagenum"><a name="Page_396" id="Page_396">396</a></span></p> + +<p>The valley opened, there was a low grassy hill, beyond +it, broad yellow sands on which the "stormy Euxine" +thundered in long creamy surges, and creeping up the +sides of a wooded headland, among luxuriant vegetation, +the well-built, brightly-coloured, red-roofed houses of the +eastern suburb of Trebizond, the ancient Trapezus.<a name="FNanchor_62" id="FNanchor_62" href="#Footnote_62" class="fnanchor">[62]</a> It was +the journey's end, yet such is the magic charm of Asia +that I would willingly have turned back at that moment +to the snowy plateaux of Armenia and the savage mountains +of Kurdistan.</p> + +<p class="sig"> +I. L. B. +</p> + +<p class="letter">APPENDIX A<a name="appendixa" id="appendixa"></a></p> + +<p><span class="pagenum"><a name="Page_397" id="Page_397">397</a></span></p> + +<p>Among the prayers recited by the Hadjis are those with which the +pilgrims circle the Kaaba at Mecca, a translation of which was given +by Canon Tristram in a delightful paper on Mecca contributed to +the <i>Sunday at Home</i> volume for 1883. The following is a +specimen:—</p> + +<p>"O God, I extend my hands to Thee: great is my longing +towards Thee. Accept Thou my supplication, remove my +hindrances, pity my humiliation, and mercifully grant me Thy +pardon.</p> + +<p>"O God, I beg of Thee that faith which shall not fall away, +and that certainty which shall not perish, and the good aid of Thy +prophet Mohammed—may God bless and preserve him! O +God, shade me with Thy shadow in that day when there is no +shade but Thy shadow, and cause me to drink from the cup of Thy +prophet Mohammed—may God bless him and preserve him!—that +pleasant draught after which is no thirst to all eternity."</p> + +<p class="letter">APPENDIX B<a name="appendixb" id="appendixb"></a></p> +<p><span class="pagenum"><a name="Page_398" id="Page_398">398</a></span></p> + +<p class="letter"><span class="smcap">Itineraries with approximate Distances</span></p> + +<p class="center p2">1</p> + +<p class="center">From <span class="smcap">Baghdad</span> to <span class="smcap">Kirmanshah</span>.</p> +<table summary="From Baghdad"> +<col width="130" /> +<col width="100" /> +<tr> +<td colspan="2" class="tdr"><span class="smcap">miles</span></td></tr> +<tr><td>Orta Khan</td><td class="tdr">16</td></tr> +<tr><td>Yakobieh</td><td class="tdr">14</td></tr> +<tr><td>Wiyjahea</td><td class="tdr">16</td></tr> +<tr><td>Sheraban</td><td class="tdr">11</td></tr> +<tr><td>Kizil Robat</td><td class="tdr">18</td></tr> +<tr><td>Khanikin</td><td class="tdr">17</td></tr> +<tr><td>Kasr-i-Shirin</td><td class="tdr">16</td></tr> +<tr><td>Sir-i-pul-Zohab</td><td class="tdr">18</td></tr> +<tr><td>Myan Tak</td><td class="tdr">15</td></tr> +<tr><td>Kirrind</td><td class="tdr">14</td></tr> +<tr><td>Harunabad</td><td class="tdr">20</td></tr> +<tr><td>Mahidasht</td><td class="tdr">22</td></tr> +<tr><td>Kirmanshah</td><td class="tdr">14</td></tr> +<tr><td colspan="2" class="tdsum">211</td></tr> +</table> + +<p class="center p2">2</p> + +<p class="center">From <span class="smcap">Kirmanshah</span> to <span class="smcap">Tihran</span>.<a name="FNanchor_63" id="FNanchor_63" href="#Footnote_63" class="fnanchor">[63]</a></p> + +<table summary=" From Kirmanshah"> +<col width="130" /> +<col width="100" /> +<tr> +<td colspan="2" class="tdr"><span class="smcap">miles</span></td></tr> +<tr><td>Besitun</td><td class="tdr">22</td></tr> +<tr><td>Sannah</td><td class="tdr">16</td></tr> +<tr><td>Kangawar</td><td class="tdr">21</td></tr> +<tr><td>Phaizalpah</td><td class="tdr">24</td></tr> +<tr><td>Hamilabad</td><td class="tdr">12</td></tr> +<tr><td>Nanej</td><td class="tdr">18</td></tr> +<tr><td>Dizabad</td><td class="tdr">24</td></tr> +<tr><td>Saruk</td><td class="tdr">22</td></tr> +<tr><td>Ahang Garang</td><td class="tdr">12</td></tr> +<tr><td>Siashan</td><td class="tdr">20</td></tr> +<tr><td>Jairud</td><td class="tdr">18</td></tr> +<tr><td>Taj Khatan</td><td class="tdr">14</td></tr> +<tr><td>Kûm</td><td class="tdr">25</td></tr> +<tr><td>Shashgird.</td><td class="tdr">16</td></tr> +<tr><td>Aliabad</td><td class="tdr">24</td></tr> +<tr><td>Husseinabad</td><td class="tdr">28</td></tr> +<tr><td>Tihran</td><td class="tdr">28</td></tr> +<tr><td colspan="2" class="tdsum"> 344</td></tr> +</table> + +<p class="center p2">3</p> + +<p class="center">From <span class="smcap">Tihran</span> to <span class="smcap">Isfahan</span>.</p> + +<table summary="From Tihran"> +<col width="130" /> +<col width="100" /> +<tr> +<td colspan="2" class="tdr"><span class="smcap">miles</span></td></tr> +<tr><td>Husseinabad</td><td class="tdr">28</td></tr> +<tr><td>Aliabad</td><td class="tdr">28</td></tr> +<tr><td>Shashgird</td><td class="tdr">24</td></tr> +<tr><td>Kûm</td><td class="tdr">16</td></tr> +<tr><td>Passangham</td><td class="tdr">16</td></tr> +<tr><td>Sinsin</td><td class="tdr">24</td></tr> +<tr><td>Kashan</td><td class="tdr">24</td></tr> +<tr><td>Kuhrūd</td><td class="tdr">28</td></tr> +<tr><td>Soh</td><td class="tdr">24</td></tr> +<tr><td>Murchehkhurt</td><td class="tdr">28</td></tr> +<tr><td>Gez</td><td class="tdr">24</td></tr> +<tr><td>Isfahan</td><td class="tdr">16</td></tr> +<tr><td colspan="2" class="tdsum">280</td></tr> +</table> + +<p class="center p2">4</p> + +<p class="center">From <span class="smcap">Isfahan</span> to <span class="smcap">Burujird</span>.</p> + +<p class="center">The actual distance travelled,<br /> +about 700 miles.</p> + +<p class="center p2">5</p> + +<p class="center">From <span class="smcap">Burujird</span> to <span class="smcap">Hamadan</span>.</p> + +<table summary="From Burujird"> +<col width="130" /> +<col width="100" /> +<tr> +<td colspan="2" class="tdr"><span class="smcap">miles</span></td></tr> +<tr><td>Deswali</td><td class="tdr">16</td></tr> +<tr><td>Sahmine</td><td class="tdr">13</td></tr> +<tr><td>Daulatabad</td><td class="tdr">12</td></tr> +<tr><td>Jamilabad</td><td class="tdr">22</td></tr> +<tr><td>Mongawi</td><td class="tdr">6</td></tr> +<tr><td>Yalpand</td><td class="tdr">9</td></tr> +<tr><td>Hamadan</td><td class="tdr">8</td></tr> +<tr><td colspan="2" class="tdsum">86</td></tr> +</table> + +<p><span class="pagenum"><a name="Page_399" id="Page_399">399</a></span></p> + +<p class="p2 center">6</p> + +<p class="center">From <span class="smcap">Hamadan</span> to <span class="smcap">Urmi</span>.</p> + +<table summary="From Hamadan"> +<col width="130" /> +<col width="100" /> +<tr> +<td colspan="2" class="tdr"><span class="smcap">miles</span></td></tr> +<tr><td>Bahar</td><td class="tdr">8</td></tr> +<tr><td>Kooltapa</td><td class="tdr">24</td></tr> +<tr><td>Gaukhaud</td><td class="tdr">20</td></tr> +<tr><td>Babarashan</td><td class="tdr">20</td></tr> +<tr><td>Bijar</td><td class="tdr">20</td></tr> +<tr><td>Karabulak</td><td class="tdr">16</td></tr> +<tr><td>Jafirabad</td><td class="tdr">16</td></tr> +<tr><td>Takautapa</td><td class="tdr">15½</td></tr> +<tr><td>Geokahaz</td><td class="tdr">16</td></tr> +<tr><td>Sanjud</td><td class="tdr">14</td></tr> +<tr><td>Sain Kala</td><td class="tdr">14½</td></tr> +<tr><td>Kashawar</td><td class="tdr">15</td></tr> +<tr><td>Miandab</td><td class="tdr">21</td></tr> +<tr><td>Amirabad</td><td class="tdr">12</td></tr> +<tr><td>Sujbulāk</td><td class="tdr">16</td></tr> +<tr><td>Mehemetabad</td><td class="tdr">14</td></tr> +<tr><td>Dissa</td><td class="tdr">25</td></tr> +<tr><td>Turkman</td><td class="tdr">12</td></tr> +<tr><td>Urmi</td><td class="tdr">10</td></tr> +<tr><td colspan="2" class="tdsum">309</td></tr> +</table> + +<p class="center p2">7</p> + +<p class="center">From <span class="smcap">Urmi</span> to <span class="smcap">Van</span>.</p> + +<table summary="From Urmi"> +<col width="130" /> +<col width="100" /> +<tr> +<td colspan="2" class="tdr"><span class="smcap">hours</span></td></tr> +<tr><td>Anhar</td><td class="tdr">2</td></tr> +<tr><td>Merwana</td><td class="tdr">3½</td></tr> +<tr><td>Marbishu</td><td class="tdr">9</td></tr> +<tr><td>Pirzala</td><td class="tdr">10</td></tr> +<tr><td>Gahgoran</td><td class="tdr">2</td></tr> +<tr><td>Shawutha</td><td class="tdr">8</td></tr> +<tr><td>Kochanes</td><td class="tdr">6</td></tr> +<tr><td>Kotranis</td><td class="tdr">7</td></tr> +<tr><td>Merwanen</td><td class="tdr">10</td></tr> +<tr><td>Khanjarak</td><td class="tdr">9</td></tr> +<tr><td>Van</td><td class="tdr">9</td></tr> +<tr><td colspan="2" class="tdc">188 Miles.</td></tr> +</table> + +<p class="center p2">8</p> + +<p class="center">From <span class="smcap">Van</span> to <span class="smcap">Bitlis</span>.</p> + +<table summary="From Van"> +<col width="130" /> +<col width="100" /> +<tr> +<td colspan="2" class="tdr"><span class="smcap">hours</span></td></tr> +<tr><td>Angugh</td><td class="tdr">4.45</td></tr> +<tr><td>Undzak</td><td class="tdr">8.30</td></tr> +<tr><td>Ghazit</td><td class="tdr">7</td></tr> +<tr><td>Bitlis</td><td class="tdr">8</td></tr> +<tr><td colspan="2" class="tdc">90 Miles.</td></tr> +</table> + +<p class="center p2">9</p> +<p class="center">From <span class="smcap">Bitlis</span> to <span class="smcap">Erzerum</span>.</p> + +<table summary="From Bitlis"> +<col width="130" /> +<col width="100" /> +<tr> +<td colspan="2" class="tdr"><span class="smcap">hours</span></td></tr> +<tr><td>Gudzag</td><td class="tdr">8</td></tr> +<tr><td>Pikhruz</td><td class="tdr">8</td></tr> +<tr><td>Yangaloo</td><td class="tdr">9</td></tr> +<tr><td>Ghazloo</td><td class="tdr">10</td></tr> +<tr><td>Ama</td><td class="tdr">6.30</td></tr> +<tr><td>Matchetloo</td><td class="tdr">6</td></tr> +<tr><td>Herta</td><td class="tdr">7</td></tr> +<tr><td>Erzerum</td><td class="tdr">5</td></tr> +<tr><td colspan="2" class="tdc">177 Miles (?)</td></tr> +</table> + +<p class="center p2">10</p> + +<p class="center">From <span class="smcap">Erzerum</span> to <span class="smcap">Trebizond</span>.</p> + +<table summary="From Erzerum"> +<col width="130" /> +<col width="100" /> +<tr> +<td colspan="2" class="tdr"><span class="smcap">hours</span></td></tr> +<tr><td>Elijeh</td><td class="tdr">3½</td></tr> +<tr><td>Ashkala</td><td class="tdr">7½</td></tr> +<tr><td>Kop Khané</td><td class="tdr">8½</td></tr> +<tr><td>Baiburt</td><td class="tdr">7</td></tr> +<tr><td>—— Bridge</td><td class="tdr">6½</td></tr> +<tr><td>Getchid</td><td class="tdr">4</td></tr> +<tr><td>Gumush Khané</td><td class="tdr">8</td></tr> +<tr><td>Kupru Bridge</td><td class="tdr">7</td></tr> +<tr><td>Hemizkeuy</td><td class="tdr">8¾</td></tr> +<tr><td>Atli Killessi</td><td class="tdr">8</td></tr> +<tr><td>Trebizond</td><td class="tdr">6</td></tr> + +<tr><td colspan="2" class="tdc">199 Miles by Measurement.</td></tr> +</table> + +<p class="letter">INDEX</p> + +<p><span class="pagenum"><a name="Page_401" id="Page_401"></a></span></p> +<div class="left25"> +<ul class="none"> +<li class="i6">A</li> + +<li>Ab-i-Arjanak, <a href="#Page_77">ii. 77</a></li> + +<li>Ab-i-Baznoi, <a href="#Page_59">ii. 59</a>, <a href="#Page_70">70</a></li> + +<li>Ab-i-Bazuft, <a href="#Page_15">ii. 15</a></li> + +<li>Ab-i-Burujird, <a href="#Page_71">ii. 71</a>, <a href="#Page_114">114</a></li> + +<li>Ab-i-Diz, <a href="#Page_71">ii. 71</a>, <a href="#Page_113">113</a></li> + +<li>Ab-i-Khonsar or Abi Kûm, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_161">i. 161</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_168">168</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_170">170</a></li> + +<li>Ab-i-Kirrind, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_93">i. 93</a></li> + +<li>Ab-i-Mowaz, <a href="#Page_18">ii. 18</a></li> + +<li>Ab-i-Nozi, <a href="#Page_18">ii. 18</a></li> + +<li>Ab-i-Sefid, <a href="#Page_66">ii. 66</a></li> + +<li>Ab-i-Zaz, <a href="#Page_94">ii. 94</a></li> + +<li><i>Abba</i>, Arab dress, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_33">i. 33</a></li> + +<li>Abdul Azim, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_178">i. 178</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_189">189</a></li> + +<li>—— Rahim, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_99">i. 99</a>; +<ul class="none"><li>hospitality, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_99">99</a>;</li> +<li>family history, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_99">99</a>;</li> +<li><i>ménage</i>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_101">101</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_115">115</a>;</li> +<li>courtesy, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_114">114</a></li></ul></li> + +<li>Abraham, Deacon, <a href="#Page_243">ii. 243</a></li> + +<li>Agha Hassan, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_99">i. 99</a></li> + +<li>Ahang Garang, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_152">i. 152</a></li> + +<li>Ahwaz, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_9">i. 9</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_10">10</a></li> + +<li>Aimarah, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_16">i. 16</a>; +<ul class="none"><li>prison, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_17">17</a></li></ul></li> + +<li>Akabah-i-Holwan, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_88">i. 88</a></li> + +<li>Akhlat, <a href="#Page_360">ii. 360</a>; +<ul class="none"><li>rock chambers, <a href="#Page_361">361</a>;</li> +<li>castle, <a href="#Page_362">362</a>;</li> +<li>monoliths, <a href="#Page_362">362</a>;</li> +<li><i>turbehs</i> or mausoleums, <a href="#Page_362">362</a></li></ul></li> + +<li>Akhtamar, Island rock of, <a href="#Page_343">ii. 343</a>; +<ul class="none"><li>Church, <a href="#Page_343">343</a></li></ul></li> + +<li>Alexander, Dr., <a href="#Page_162">ii. 162</a></li> + +<li>Ali-Ilahis, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_85">i. 85</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_86">86</a></li> + +<li>Ali-Kuh, <a href="#Page_1">ii. 1</a>, <a href="#Page_4">4</a>; +<ul class="none"><li>wild-flowers, <a href="#Page_5">5</a>;</li> +<li>Pass, <a href="#Page_5">5</a></li></ul></li> + +<li>Aliabad, caravanserai of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_172">i. 172</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_226">226</a></li> + +<li>Amin-es-Sultan, or Prime Minister, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_176">i. 176</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_203">203</a></li> + +<li>Amin-i-lewa, <a href="#Page_5">ii. 5</a></li> + +<li>Amir-i-Panj, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_261">i. 261</a>-<a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_266">266</a>; +<ul class="none"><li>character, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_262">262</a>;</li> +<li><i>andarun</i>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_263">263</a>;</li> +<li>on the education and position of English women, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_264">264</a></li></ul></li> + +<li>Amirabad, <a href="#Page_205">ii. 205</a></li> + +<li>Angugh, <a href="#Page_341">ii. 341</a></li> + +<li>Anhar, <a href="#Page_261">ii. 261</a></li> + +<li>Arabs, improvement of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_11">i. 11</a>; +<ul class="none"><li>condition, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_20">20</a>;</li> +<li>costume, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_33">33</a>;</li> +<li>tattooing, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_34">34</a></li></ul></li> + +<li><i>Arak</i>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_272">i. 272</a></li> + +<li>Ardal, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_311">i. 311</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_317">317</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_336">336</a>; <a href="#Page_2">ii. 2</a>; +<ul class="none"><li>valley, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_316">i. 316</a>;</li> +<li>castle, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_318">318</a>;</li> +<li><i>andarun</i>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_318">318</a>-<a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_322">322</a></li></ul></li> + +<li>Ardost, peaks of, <a href="#Page_338">ii. 338</a></li> + +<li>Arjanak, <a href="#Page_78">ii. 78</a></li> + +<li>Arjul, alpine meadow, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_349">i. 349</a></li> + +<li>Armenian houses, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_37">i. 37</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_270">270</a>; +<ul class="none"><li>women, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_272">272</a>;</li> +<li>churches, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_273">273</a>-<a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_276">276</a>;</li> +<li>pictures, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_274">274</a>;</li> +<li>long fasts, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_276">276</a>;</li> +<li>superstitions, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_277">277</a>;</li> +<li>costume, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_278">278</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_364">364</a>;</li> +<li>needle-work, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_366">366</a>;</li> +<li>banquet, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_367">367</a>;</li> +<li>church, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_368">368</a>;</li> +<li>characteristics of, <a href="#Page_336">ii. 336</a>;</li> +<li>condition, <a href="#Page_340">340</a>;</li> +<li>brides, <a href="#Page_368">368</a>;</li> +<li>in Kurdistan, <a href="#Page_373">373</a>-<a href="#Page_377">377</a>;</li> +<li>ruins, <a href="#Page_389">389</a></li></ul></li> + +<li>Artemid, <a href="#Page_341">ii. 341</a></li> + +<li>Ashirets, the, <a href="#Page_314">ii. 314</a></li> + +<li>Ashkala, <a href="#Page_387">ii. 387</a></li> + +<li>Aslam Khan, <a href="#Page_63">ii. 63</a></li> + +<li>Aurugun, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_370">i. 370</a></li> +</ul> + +<ul class="none"> +<li class="i6">B</li> +<li>Baba Ali Mountain, <a href="#Page_197">ii. 197</a></li> + +<li>Bābā Yadgār, tomb of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_86">i. 86</a></li> + +<li>Babarashan, <a href="#Page_177">ii. 177</a></li> + +<li>Bābis, sect of the, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_273">i. 273</a></li> + +<li>Badush, <a href="#Page_83">ii. 83</a></li> + +<li>Bagh-i-Washi, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_301">i. 301</a></li> + +<li>Baghdad, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_21">i. 21</a>; +<ul class="none"><li>Church Mission at, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_24">24</a>; +<span class="pagenum"><a name="Page_402" id="Page_402">402</a></span></li> +<li>impressions of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_26">26</a>;</li> +<li>population, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_28">28</a>;</li> +<li>bazars, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_29">29</a>;</li> +<li>cafés, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_30">30</a>;</li> +<li>trade, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_30">30</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_43">43</a>;</li> +<li>"Fish of Tobias," <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_31">31</a>;</li> +<li>bricks, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_35">35</a>;</li> +<li>schools at, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_36">36</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_37">37</a>;</li> +<li>dispensary, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_38">38</a>;</li> +<li>boils, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_39">39</a></li></ul></li> + +<li>Bahar, <a href="#Page_169">ii. 169</a></li> + +<li>Baiburt, <a href="#Page_388">ii. 388</a></li> + +<li>Bakhtiari Country, the general description of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_286">i. 286</a>-<a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_293">293</a>; +<ul class="none"><li>women, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_319">319</a>;</li> +<li>hair-dyes, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_319">319</a>;</li> +<li>costume, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_320">320</a>;</li> +<li>dying man, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_322">322</a>-<a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_325">325</a>;</li> +<li>politics, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_327">327</a>;</li> +<li>punishments, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_329">329</a>;</li> +<li>entertainment, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_331">331</a>;</li> +<li><i>haram</i>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_353">353</a>;</li> +<li>marriage customs, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_355">355</a>;</li> +<li><i>chapi</i>, national dance, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_356">356</a>;</li> +<li>conceit, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_357">357</a>;</li> +<li>camping-ground, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_371">371</a>;</li> +<li>tents, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_372">372</a>;</li> +<li>hospitality, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_377">377</a>;</li> +<li>diseases, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_379">379</a>;</li> +<li>education, <a href="#Page_7">ii. 7</a>;</li> +<li>methods of cultivation, <a href="#Page_9">9</a>;</li> +<li>paternal tenderness, <a href="#Page_21">21</a>;</li> +<li>diet, <a href="#Page_22">22</a>;</li> +<li>sensitiveness, <a href="#Page_32">32</a>;</li> +<li>poverty, <a href="#Page_54">54</a>;</li> +<li>"blood feuds," <a href="#Page_55">55</a>;</li> +<li>tribal feuds, <a href="#Page_84">84</a>;</li> +<li>tribesmen, <a href="#Page_98">98</a>;</li> +<li>burial rites, <a href="#Page_99">99</a>;</li> +<li>graveyards, <a href="#Page_100">100</a>;</li> +<li>religion, <a href="#Page_101">101</a>-<a href="#Page_103">103</a>;</li> +<li>men's costume, <a href="#Page_106">106</a>;</li> +<li>women's, <a href="#Page_107">107</a>;</li> +<li>polygamy, <a href="#Page_108">108</a>;</li> +<li>population, <a href="#Footnote_10">110 <i>note</i></a>;</li> +<li>taxation, <a href="#Page_111">111</a>;</li> +<li>exports, <a href="#Page_111">111</a>;</li> +<li>animals, <a href="#Page_117">117</a></li></ul></li> + +<li>Baldiji, Moslem village, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_369">i. 369</a></li> + +<li>Bani, <a href="#Page_267">ii. 267</a></li> + +<li>Barchallah, <a href="#Page_286">ii. 286</a></li> + +<li>Basnoi, <a href="#Page_67">ii. 67</a></li> + +<li>Basrah, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_1">i. 1</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_6">6</a>; +<ul class="none"><li>climate, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_7">7</a>;</li> +<li>date industry, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_7">7</a>;</li> +<li>inhabitants, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_8">8</a></li></ul></li> + +<li>Bawali, <a href="#Page_124">ii. 124</a></li> + +<li>Bazuft or Rudbar valley, <a href="#Page_10">ii. 10</a>, <a href="#Page_13">13</a></li> + +<li>Beladruz, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_60">i. 60</a></li> + +<li>Bell, Colonel S., on Van, <a href="#Page_338">ii. 338</a>, <a href="#Page_340">340</a></li> + +<li>Berigun, <a href="#Page_23">ii. 23</a></li> + +<li>Berwar-Lata valley, <a href="#Page_323">ii. 323</a></li> + +<li>Besitun range, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_98">i. 98</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_119">119</a>; +<ul class="none"><li>village, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_121">121</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_122">122</a></li></ul></li> + +<li>Bideshk, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_236">i. 236</a></li> + +<li>Bihishtabad, the <i>Mansion of Heaven</i>, <a href="#Page_3">ii. 3</a></li> + +<li>Bijar, <a href="#Page_173">ii. 173</a>, <a href="#Page_178">178</a></li> + +<li>Bijilan mountain, <a href="#Page_368">ii. 368</a></li> + +<li>Bilar, <a href="#Page_323">ii. 323</a></li> + +<li>Bingol Dagh, <a href="#Page_370">ii. 370</a></li> + +<li>Bitlis, <a href="#Page_341">ii. 341</a>, <a href="#Page_350">350</a>; +<ul class="none"><li>trade, <a href="#Page_351">351</a>;</li> +<li>population, <a href="#Page_352">352</a>;</li> +<li>Christian Mission at, <a href="#Page_354">354</a>;</li> +<li>school, <a href="#Page_355">355</a>;</li> +<li>mineral springs, <a href="#Page_359">359</a>;</li> +<li>valley, <a href="#Page_349">349</a></li></ul></li> + +<li>Blizzards, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_95">i. 95</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_123">123</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_154">154</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_235">235</a>; <a href="#Page_370">ii. 370</a></li> + +<li>Boka, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_129">i. 129</a></li> + +<li>"Boy," a pet horse, <a href="#Page_135">ii. 135</a></li> + +<li>Bread-making, Persian, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_159">i. 159</a></li> + +<li>Browne, Mr., <a href="#Page_284">ii. 284</a>, <a href="#Page_317">317</a>-<a href="#Page_319">319</a></li> + +<li>Bruce, Dr., <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_5">i. 5</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_46">46</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_248">248</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_252">252</a></li> + +<li>—— Mrs., <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_245">i. 245</a></li> + +<li>Buffaloes, <a href="#Page_212">ii. 212</a></li> + +<li>Burujird, town of, <a href="#Page_124">ii. 124</a>; +<ul class="none"><li>"tribute insurrection," <a href="#Page_127">127</a>;</li> +<li>population, <a href="#Page_130">130</a>;</li> +<li>manufactures, <a href="#Page_130">130</a>;</li> +<li>prosperity, <a href="#Page_131">131</a>;</li> +<li>plain of, <a href="#Page_124">124</a></li></ul></li> + +<li>Bushire, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_1">i. 1</a>; +<ul class="none"><li>commerce of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_3">3</a></li></ul></li> +</ul> + +<ul class="none"> +<li class="i6">C</li> +<li>Canals, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_51">i. 51</a></li> + +<li>Caravan, fate of a, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_133">i. 133</a></li> + +<li>Caravans, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_50">i. 50</a>; <a href="#Page_388">ii. 388</a>; +<ul class="none"><li>collision of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_91">i. 91</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_144">144</a></li></ul></li> + +<li>Caravanserai, dirt of a, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_81">i. 81</a>-<a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_83">83</a></li> + +<li>Carmelite monks, French, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_37">i. 37</a></li> + +<li><a name="Carpets" id="Carpets"></a>Carpets, Persian, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_109">i. 109</a></li> + +<li><i>Chadar</i>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_17">i. 17</a></li> + +<li>Chahar Bagh bridge, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_258">i. 258</a></li> + +<li>—— Mahals or four districts, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_308">i. 308</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_361">361</a></li> + +<li>Chaharta, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_359">i. 359</a></li> + +<li>Chaldæan plains, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_14">i. 14</a></li> + +<li>Challeh Kuh, peak of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_370">i. 370</a></li> + +<li>Chalonitis, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_85">i. 85</a></li> + +<li>Chaman Kushan, plain of, <a href="#Page_28">ii. 28</a></li> + +<li><i>Chapi</i>, Bakhtiari dance, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_356">i. 356</a></li> + +<li>Charmi village, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_307">i. 307</a></li> + +<li>Charzabar Pass, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_94">i. 94</a></li> + +<li>Cherri Pass, <a href="#Page_13">ii. 13</a></li> + +<li>Cheshmeh-i-Charzabar torrent, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_95">i. 95</a></li> + +<li>Chesmeh-i-Gurab, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_346">i. 346</a></li> + +<li>—— Zarin, plain of, <a href="#Page_24">ii. 24</a></li> + +<li>Chigakhor, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_348">i. 348</a>; +<ul class="none"><li>plain of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_369">369</a>;</li> +<li>patients, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_369">369</a>;</li> +<li>"season," <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_370">370</a>;</li> +<li>fort, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_375">375</a></li></ul></li> + +<li>Child-life, Persian, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_218">i. 218</a></li> + +<li>Chiraz, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_358">i. 358</a></li> + +<li><a name="Christian" id="Christian"></a>Christian missions at Baghdad, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_24">i. 24</a>; +<ul class="none"><li>at Bitlis, <a href="#Page_355">ii. 355</a>;</li> +<li>at Erzerum, <a href="#Page_382">382</a>;</li> +<li>at Hamadan, <a href="#Page_162">162</a>, +<ul class="none"><li>result of, <a href="#Footnote_18">164 <i>note</i></a>;</li></ul></li> +<li>at Julfa, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_248">i. 248</a>;</li> +<li>at Tihran, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_188">188</a>;</li> +<li>at Urmi, <a href="#Page_221">ii. 221</a>-<a href="#Page_234">234</a>, +<ul class="none"><li>history of, <a href="#Page_226">226</a>,</li> +<li>results, <a href="#Page_229">229</a>;</li></ul></li> +<li>at Van, <a href="#Footnote_52">335 <i>note</i></a> +<span class="pagenum"><a name="Page_403" id="Page_403">403</a></span></li></ul></li> + +<li>"Christians of St. John," <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_17">i. 17</a></li> + +<li>Cochrane, Dr., <a href="#Page_224">ii. 224</a></li> + +<li>Ctesiphon, ruins of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_22">i. 22</a></li> + +<li>Curzon, Mr. G., letter to the <i>Times</i>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_198">i. 198</a>; +<ul class="none"><li>on Julfa, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_246">246</a></li></ul></li> +</ul> + +<ul class="none"> +<li class="i6">D</li> +<li>Dalonak, peak of, <a href="#Page_16">ii. 16</a></li> + +<li>Darkash Warkash, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_317">i. 317</a></li> + +<li>Dastagird, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_60">i. 60</a></li> + +<li>Dastgird, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_376">i. 376</a></li> + +<li>"Date boils," <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_39">i. 39</a></li> + +<li>—— palms, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_8">i. 8</a></li> + +<li>Daulatabad, <a href="#Page_140">ii. 140</a></li> + +<li>"David's Fort," <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_86">i. 86</a></li> + +<li>Dead, mode of carrying, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_36">i. 36</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_168">168</a></li> + +<li>Dehnau village, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_353">i. 353</a></li> + +<li>Demavend, cone of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_176">i. 176</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_240">240</a></li> + +<li>"Demon wind," the, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_127">i. 127</a></li> + +<li>Dervishes, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_236">i. 236</a>-<a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_238">238</a></li> + +<li>"Desert," the, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_48">i. 48</a></li> + +<li>Deswali, <a href="#Page_134">ii. 134</a></li> + +<li>Deveh Boyun, <a href="#Page_385">ii. 385</a></li> + +<li>Dilakoff, Yacub, <a href="#Footnote_27">ii. 223 <i>note</i></a></li> + +<li>Dilleh, peak of, <a href="#Page_22">ii. 22</a></li> + +<li>Dima, <a href="#Page_19">ii. 19</a>, <a href="#Page_25">25</a></li> + +<li>Dinarud river, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_348">i. 348</a></li> + +<li>Dissa, <a href="#Page_216">ii. 216</a></li> + +<li>Diyalah, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_51">i. 51</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_60">60</a></li> + +<li>Diz Arjanak, <a href="#Page_82">ii. 82</a></li> + +<li>Diza, <a href="#Page_276">ii. 276</a>; +<ul class="none"><li>reduction of the garrison, <a href="#Page_276">276</a>;</li> +<li>first visit to a Turkish official, <a href="#Page_277">277</a></li></ul></li> + +<li>Dizabad, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_140">i. 140</a>; +<ul class="none"> +<li>ruins of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_142">142</a></li></ul></li> + +<li>Dizful or Bridge of Diz, <a href="#Page_71">ii. 71</a></li> + +<li>Drinayi Pass, <a href="#Page_275">ii. 275</a></li> + +<li>Duab river, <a href="#Page_11">ii. 11</a></li> + +<li>Duashda Imams, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_343">i. 343</a></li> + +<li>Dukkani-Daoud or David's shop, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_85">i. 85</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_87">87</a></li> + +<li>Dupulan, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_351">i. 351</a>; +<ul class="none"><li>Pass, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_352">352</a></li></ul></li> +</ul> + +<ul class="none"> +<li class="i6">E</li> +<li>Elam, Upper, <a href="#Page_34">ii. 34</a></li> + +<li>Elburz mountains, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_176">i. 176</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_225">225</a></li> + +<li>Elijeh, <a href="#Page_386">ii. 386</a></li> + +<li>Elwend, Mount, <a href="#Page_144">ii. 144</a></li> + +<li>England, native opinions of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_19">i. 19</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_73">73</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_171">171</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_198">198</a>; <a href="#Page_7">ii. 7</a>, <a href="#Page_79">79</a>, <a href="#Page_128">128</a>, <a href="#Page_199">199</a>, <a href="#Page_272">272</a></li> + +<li>Erzerum, <a href="#Page_381">ii. 381</a>; +<ul class="none"><li>Christian mission at, <a href="#Page_382">382</a>;</li> +<li>trade, <a href="#Page_383">383</a>;</li> +<li>"sights," <a href="#Page_383">383</a>;</li> +<li>"troubles," <a href="#Page_383">383</a>;</li> +<li>Sanassarian College, <a href="#Page_385">385</a></li></ul></li> + +<li>Esther and Mordecai, tomb of, <a href="#Page_153">ii. 153</a></li> + +<li>Etiquette, code of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_105">i. 105</a></li> + +<li>Euphrates, <a href="#Page_365">ii. 365</a>, <a href="#Page_368">368</a></li> + +<li>Eyal, hamlet of, <a href="#Page_275">ii. 275</a></li> + +<li>Ezra, tomb of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_13">i. 13</a></li> +</ul> + +<ul class="none"> +<li class="i6">F</li> +<li>Faidun, <a href="#Page_47">ii. 47</a></li> + +<li>Fao, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_5">i. 5</a></li> + +<li>Fath' Ali Shah, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_170">i. 170</a></li> + +<li>Fatima, shrine of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_167">i. 167</a>-<a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_169">169</a>; +<ul class="none"><li>pilgrimages to, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_167">167</a></li></ul></li> + +<li>Feraghan, plain of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_151">i. 151</a>; +<ul class="none"><li>carpets, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_151">151</a>;</li> +<li>salt lake, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_158">158</a></li></ul></li> + +<li>Fire-worshippers, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_194">i. 194</a></li> + +<li>Fraser, Mr. Baillie, <i>Travels in Kurdistan</i>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_28">i. 28</a></li> + +<li>Frat, the, <a href="#Page_386">ii. 386</a></li> +</ul> + +<ul class="none"> +<li class="i6">G</li> +<li>Gaberabad, caravanserai of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_232">i. 232</a></li> + +<li>Gahgoran, <a href="#Page_282">ii. 282</a>; +<ul class="none"><li>night alarm, <a href="#Page_283">283</a></li></ul></li> + +<li>Gal-i-Bard-i-Jamal Pass, <a href="#Page_26">ii. 26</a>, <a href="#Page_36">36</a></li> + +<li>Gal-i-Gav Pass, <a href="#Page_34">ii. 34</a>, <a href="#Page_39">39</a></li> + +<li>Gamasiab river, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_123">i. 123</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_125">125</a></li> + +<li>Gandaman, plain of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_361">i. 361</a>; +<ul class="none"><li>village, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_363">363</a></li></ul></li> + +<li>Gardan-i-Cherri, <a href="#Page_13">ii. 13</a>, <a href="#Page_19">19</a></li> + +<li>Gardan-i-Gunak, <a href="#Page_71">ii. 71</a></li> + +<li>Gardan-i-Rukh, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_308">i. 308</a></li> + +<li>Gardan-i-Tak-i-Girreh, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_88">i. 88</a></li> + +<li>Gardan-i-Tir-Machi, <a href="#Page_188">ii. 188</a></li> + +<li>Gardan-i-Zirreh, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_313">i. 313</a></li> + +<li>Garden of Eden, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_13">i. 13</a></li> + +<li>Gargunak, <a href="#Page_19">ii. 19</a></li> + +<li>Gartak, <a href="#Page_45">ii. 45</a></li> + +<li>Gas Khana marsh, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_301">i. 301</a></li> + +<li>Gates, language of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_271">i. 271</a></li> + +<li>Gaukhaud, <a href="#Page_168">ii. 168</a>, <a href="#Page_176">176</a></li> + +<li>Gawar, plain of, <a href="#Page_275">ii. 275</a>; +<ul class="none"><li>request for teachers, <a href="#Page_281">281</a></li></ul></li> + +<li>Geog-tapa, <a href="#Page_219">ii. 219</a>; +<ul class="none"><li>church, <a href="#Page_243">243</a>;</li> +<li>orphanage, <a href="#Page_244">244</a></li></ul></li> + +<li>Geokahaz, <a href="#Page_188">ii. 188</a>; +<ul class="none"><li>cleanliness, <a href="#Page_192">192</a></li></ul></li> + +<li>Getchid, <a href="#Page_389">ii. 389</a></li> + +<li>Gez, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_240">i. 240</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_242">242</a></li> + +<li>Ghazit village, <a href="#Page_346">ii. 346</a></li> + +<li>Ghazloo Pass, <a href="#Page_368">ii. 368</a>; +<ul class="none"><li>village, <a href="#Page_369">369</a> +<span class="pagenum"><a name="Page_404" id="Page_404">404</a></span></li></ul></li> + +<li>Gil-i-Shah Pass, <a href="#Page_31">ii. 31</a></li> + +<li>Givr, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_161">i. 161</a></li> + +<li>Gokun, <a href="#Page_41">ii. 41</a>; +<ul class="none"><li>river, <a href="#Page_45">45</a></li></ul></li> + +<li><i>Gopher</i>, a, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_19">i. 19</a></li> + +<li>Gorab, plateau of, <a href="#Page_15">ii. 15</a>; +<ul class="none"><li>serious incident, <a href="#Page_17">17</a></li></ul></li> + +<li>Gudzag, <a href="#Page_360">ii. 360</a></li> + +<li>Gulahek, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_183">i. 183</a></li> + +<li>Gumushkhané valley, <a href="#Page_391">ii. 391</a></li> + +<li>Gurab plain, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_346">i. 346</a></li> + +<li>Gurāns, the, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_86">i. 86</a></li> + +<li>Guwa river, <a href="#Page_49">ii. 49</a></li> +</ul> + +<ul class="none"> +<li class="i6">H</li> +<li>Hadji Hussein, plain of, <a href="#Page_203">ii. 203</a></li> + +<li>Haizdar or Haigatsor plain, <a href="#Page_332">ii. 332</a>, <a href="#Page_341">341</a></li> + +<li><i>Hakīms</i>, female, <a href="#Page_74">ii. 74</a>; +<ul class="none"><li>remedies, <a href="#Page_74">74</a>;</li> +<li>diseases, <a href="#Page_75">75</a></li></ul></li> + +<li>Hamadan, <a href="#Page_134">ii. 134</a>, <a href="#Page_148">148</a>; +<ul class="none"><li>ruinous condition, <a href="#Page_149">149</a>;</li> +<li>bazars, <a href="#Page_150">150</a>;</li> +<li><i>namads</i> or felts, <a href="#Page_151">151</a>;</li> +<li>intemperance, <a href="#Page_152">152</a>;</li> +<li>tomb of Esther and Mordecai, <a href="#Page_153">153</a>;</li> +<li>tablets, <a href="#Page_154">154</a>;</li> +<li>degradation of the Jews, <a href="#Page_155">155</a>;</li> +<li>inhabitants, <a href="#Page_155">155</a>, <a href="#Page_156">156</a>;</li> +<li>Faith Hubbard school, <a href="#Page_160">160</a>;</li> +<li>Medical mission at, <a href="#Page_162">162</a>;</li> +<li>visitors, <a href="#Page_162">162</a>;</li> +<li>Christian mission at, <a href="#Page_164">164</a>;</li> +<li>travelling arrangements, <a href="#Page_165">165</a></li></ul></li> + +<li>Hamilabad, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_127">i. 127</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_134">134</a>; +<ul class="none"><li>a diseased crowd, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_135">135</a></li></ul></li> + +<li>Hamrin hills, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_59">i. 59</a></li> + +<li>Hamzikeuy, Greek village, <a href="#Page_394">ii. 394</a></li> + +<li>Handawan, pass of, <a href="#Page_124">ii. 124</a></li> + +<li>Harta village, <a href="#Page_378">ii. 378</a></li> + +<li>Harunabad, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_94">i. 94</a></li> + +<li>Hashal river, <a href="#Page_341">ii. 341</a></li> + +<li>Hassan-Kaleh, fortress of, <a href="#Page_381">ii. 381</a></li> + +<li>Hassan Khan, ruined fort, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_123">i. 123</a></li> + +<li>Hesso Khan, a Kurdish chief, <a href="#Page_264">ii. 264</a>; +<ul class="none"><li>costume, <a href="#Page_265">265</a></li></ul></li> + +<li>Holiwar valley, <a href="#Page_95">ii. 95</a>, <a href="#Page_104">104</a></li> + +<li>Holwan, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_63">i. 63</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_81">81</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_85">85</a></li> + +<li>Horses, Arab, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_118">i. 118</a>.</li> + +<li>—— Bakhtiari, <a href="#Page_117">ii. 117</a></li> + +<li>—— Persian, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_190">i. 190</a>; +<ul class="none"><li>clothing, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_185">185</a>; <a href="#Page_136">ii. 136</a>;</li> +<li>food, <a href="#Page_137">137</a></li></ul></li> + +<li>"Hospital Sunday," <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_155">i. 155</a></li> + +<li>Husseinabad, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_134">i. 134</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_176">176</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_212">212</a></li> +</ul> + +<ul class="none"> +<li class="i6">I</li> +<li>Ilyat villages, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_78">i. 78</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_81">81</a>; +<ul class="none"><li>camps, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_84">84</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_314">314</a>; <a href="#Page_193">ii. 193</a>, <a href="#Page_205">205</a>;</li> +<li>costume, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_316">i. 316</a>;</li> +<li>familiarity, <a href="#Page_194">ii. 194</a></li></ul></li> + +<li>Imamzada-i-Mamil, <a href="#Page_118">ii. 118</a></li> + +<li>Imamzada torrent, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_350">i. 350</a></li> + +<li>Imam Kuli Khan, Ilkhani, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_325">i. 325</a></li> + +<li>Inda Khosh, <a href="#Page_206">ii. 206</a></li> + +<li>Indo-European telegraph line, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_227">i. 227</a></li> + +<li>Inn, Turkish, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_52">i. 52</a></li> + +<li>Irene, Lake, <a href="#Page_87">ii. 87</a>, <a href="#Page_88">88</a></li> + +<li>Isfahan, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_244">i. 244</a>; +<ul class="none"><li>bridges, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_258">258</a>;</li> +<li>dyed fabrics, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_258">258</a>;</li> +<li><i>Medresseh</i>, armoury, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_266">266</a>;</li> +<li>trade, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_267">267</a>;</li> +<li><i>Farhang</i> newspaper, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_268">268</a>;</li> +<li>manufactures, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_269">269</a>;</li> +<li>climate, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_269">269</a></li></ul></li> + +<li>Isfandyar Khan, Ilbegi, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_328">i. 328</a>; +<ul class="none"><li><i>haram</i>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_332">332</a>-<a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_335">335</a></li></ul></li> +</ul> + +<ul class="none"> +<li class="i6">J</li> +<li>Jabali-Besitun range, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_112">i. 112</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_119">119</a></li> + +<li>Jafirabad, <a href="#Page_184">ii. 184</a></li> + +<li>Jagatsu river, <a href="#Page_197">ii. 197</a></li> + +<li>Jairud, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_158">i. 158</a>; +<ul class="none"><li>fruit exported, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_158">158</a></li></ul></li> + +<li>Jalanda mountain, <a href="#Page_50">ii. 50</a></li> + +<li>Jamilabad village, <a href="#Page_143">ii. 143</a></li> + +<li>Jan Mir, sheikh, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_79">i. 79</a></li> + +<li>Jehanbin, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_312">i. 312</a></li> + +<li>Jelu ranges, <a href="#Page_281">ii. 281</a>, <a href="#Page_325">325</a></li> + +<li>Julfa, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_227">i. 227</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_243">243</a>; +<ul class="none"><li>"alleys," <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_246">246</a>;</li> +<li>society, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_247">247</a>;</li> +<li>history, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_248">248</a>;</li> +<li>church missions at, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_248">248</a>;</li> +<li>schools, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_250">250</a>;</li> +<li>mission house, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_251">251</a>;</li> +<li>picnics, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_257">257</a>;</li> +<li>"city of waters," <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_269">269</a>;</li> +<li>preparations for journey, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_281">281</a>-<a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_285">285</a></li></ul></li> +</ul> + +<ul class="none"> +<li class="i6">K</li> +<li><i>Kabobs</i>, Persian dish, <a href="#Page_139">ii. 139</a></li> + +<li>Kahva Rukh, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_300">i. 300</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_308">308</a>; +<ul class="none"><li>patients, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_309">309</a>;</li> +<li>nocturnal robbery, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_311">311</a></li></ul></li> + +<li>Kaisruh mountain, <a href="#Page_11">ii. 11</a></li> + +<li>Kaj, <a href="#Page_3">ii. 3</a></li> + +<li><i>Kajawehs</i> or panniers, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_118">i. 118</a></li> + +<li>Kala Kuh, <a href="#Page_58">ii. 58</a>, <a href="#Page_65">65</a></li> + +<li>Kalahoma, ii, <a href="#Page_47">47</a>, <a href="#Page_50">50</a>; +<ul class="none"><li>patients, <a href="#Page_51">51</a></li></ul></li> + +<li>Kalhurs, the, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_86">i. 86</a></li> + +<li><i>Kalian</i>, or water pipe, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_107">i. 107</a></li> + +<li>Kalla Khanabad, <a href="#Page_105">ii. 105</a></li> + +<li>Kamand-Ab, <a href="#Page_124">ii. 124</a></li> + +<li>Kamarun, <a href="#Page_47">ii. 47</a></li> + +<li>Kamerlan Pass, <a href="#Page_325">ii. 325</a></li> + +<li><i>Kanaats</i>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_241">i. 241</a> +<span class="pagenum"><a name="Page_405" id="Page_405">405</a></span></li> + +<li>Kandal Pass, <a href="#Page_285">ii. 285</a></li> + +<li>Kangawar, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_131">i. 131</a></li> + +<li>Kanisairani summits, <a href="#Page_276">ii. 276</a></li> + +<li>Kar Kanun, <a href="#Page_27">ii. 27</a></li> + +<li>Kara Kapru, <a href="#Page_369">ii. 369</a></li> + +<li>Karabulāk, Kurdish village, <a href="#Page_182">ii. 182</a></li> + +<li>Karachai river, <a href="#Page_196">ii. 196</a></li> + +<li>Karaftu, fortress palace of, <a href="#Page_194">ii. 194</a></li> + +<li>Karasu river, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_112">i. 112</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_114">114</a></li> + +<li><i>Karsi</i> or platform, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_132">i. 132</a></li> + +<li>Karun river, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_5">i. 5</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_342">342</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_351">351</a>; <a href="#Page_23">ii. 23</a>, <a href="#Page_29">29</a>; +<ul class="none"><li>trade on, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_10">i. 10</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_12">12</a>;</li> +<li>its tributaries, <a href="#Page_30">ii. 30</a></li></ul></li> + +<li>Kashan, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_220">i. 220</a>; +<ul class="none"><li>telegraph station, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_227">227</a>;</li> +<li>manufactures, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_230">230</a>;</li> +<li><i>reflêt</i> tiles, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_231">231</a></li></ul></li> + +<li>Kashava, <a href="#Page_202">ii. 202</a></li> + +<li>Kashgan, <a href="#Page_120">ii. 120</a></li> + +<li>Kasr-i-Kajar, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_195">i. 195</a></li> + +<li>Kasr-i-Shirin, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_79">i. 79</a>; +<ul class="none"><li>ruins of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_80">80</a>;</li> +<li>romantic legends, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Footnote_11">80 <i>note</i></a></li></ul></li> + +<li>Kasrik Kala Pass, <a href="#Page_332">ii. 332</a></li> + +<li>Kasseinabad, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_226">i. 226</a></li> + +<li><i>Katirgis</i> or muleteers, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_50">i. 50</a></li> + +<li>Kavir or Great Salt Desert, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_174">i. 174</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_177">177</a></li> + +<li>Kavrak, defiles of, <a href="#Page_196">ii. 196</a></li> + +<li>Kazimain, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_23">i. 23</a></li> + +<li>Kerbela, "Dead March," <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_35">i. 35</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_36">36</a>; +<ul class="none"><li>pilgrims to, <a href="#Page_189">ii. 189</a>-<a href="#Page_191">191</a></li></ul></li> + +<li>Kerkhah, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_94">i. 94</a></li> + +<li><i>Ketchuda</i> or headman, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_329">i. 329</a>; +<ul class="none"><li>duties, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_377">377</a></li></ul></li> + +<li>Khana Mirza plain, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_360">i. 360</a></li> + +<li>Khanjarak, <a href="#Page_329">ii. 329</a>; +<ul class="none"><li>poverty, <a href="#Page_330">330</a>;</li> +<li>church, <a href="#Page_330">330</a></li></ul></li> + +<li>Khannikin, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_61">i. 61</a>; +<ul class="none"><li><i>haram</i>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_66">66</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_71">71</a>;</li> +<li>trade, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_69">69</a>;</li> +<li>peasant life, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_74">74</a>-<a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_76">76</a></li></ul></li> + +<li>Kharba valley, <a href="#Page_36">ii. 36</a></li> + +<li>Khariji village, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_312">i. 312</a></li> + +<li>Kharshut valley, <a href="#Page_391">ii. 391</a>; +<ul class="none"><li>village, <a href="#Page_392">392</a></li></ul></li> + +<li>Khashmaghal village, <a href="#Page_184">ii. 184</a></li> + +<li>Kherson valley, <a href="#Page_19">ii. 19</a></li> + +<li>Khosroe Parviz, legend, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Footnote_11">i. 80 <i>note</i></a></li> + +<li>Khuramabad, <a href="#Page_103">ii. 103</a>, <a href="#Page_120">120</a>; +<ul class="none"><li>dirt and squalor, <a href="#Page_122">122</a>;</li> +<li>Bala Hissar fort, <a href="#Page_123">123</a></li></ul></li> + +<li>Killa Bazuft, <a href="#Page_8">ii. 8</a>, <a href="#Page_19">19</a></li> + +<li>Kirmanshah, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_98">i. 98</a>; +<ul class="none"><li>population, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_101">101</a>;</li> +<li>street, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_102">102</a>;</li> +<li>inhabitants, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_102">102</a>;</li> +<li>customs, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_103">103</a>;</li> +<li>punishment, forms of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_103">103</a>;</li> +<li>reception by the Governor, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_103">103</a>;</li> +<li>the Citadel, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_104">104</a>;</li> +<li>code of etiquette, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_105">105</a>, +<ul class="none"><li>of pipes, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_107">107</a>;</li></ul></li> +<li>rugs, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_109">109</a>;</li> +<li>carpet-weaving, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_110">110</a>;</li> +<li>soldiers, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_111">111</a>;</li> +<li>lanterns, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_111">111</a>;</li> +<li>horses, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_118">118</a></li></ul></li> + +<li>Kirrind, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_84">i. 84</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_92">92</a>; +<ul class="none"><li>plain of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_87">87</a>;</li> +<li>valley, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_90">90</a></li></ul></li> + +<li>Kizil Kabr, red range of, <a href="#Page_197">ii. 197</a></li> + +<li>—— Robat, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_53">i. 53</a>; +<ul class="none"><li>dirt and discomfort, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_60">60</a></li></ul></li> + +<li>—— Uzen stream, <a href="#Page_180">ii. 180</a></li> + +<li>Knapp, Mr. and Mrs., <a href="#Page_355">ii. 355</a></li> + +<li>Kochanes, <a href="#Page_261">ii. 261</a>, <a href="#Page_286">286</a>; +<ul class="none"><li>Mar Shimun the Patriarch, <a href="#Page_288">288</a>-<a href="#Page_294">294</a>;</li> +<li>church, <a href="#Page_296">296</a>-<a href="#Page_302">302</a>;</li> +<li>cattle plague, <a href="#Page_319">319</a></li></ul></li> + +<li>Kooltapa, <a href="#Page_169">ii. 169</a>; +<ul class="none"><li>robbery, <a href="#Page_171">171</a></li></ul></li> + +<li>Kop Dagh, <a href="#Page_387">ii. 387</a></li> + +<li>—— Khané, <a href="#Page_388">ii. 388</a></li> + +<li>Kornah, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_13">i. 13</a></li> + +<li>Kotranis, <a href="#Page_323">ii. 323</a></li> + +<li><i>Kourbana</i>, celebration of the, <a href="#Page_310">ii. 310</a></li> + +<li><i>Kufas</i> or <i>gophers</i>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_18">i. 18</a></li> + +<li>Kuh-i-Bozah, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_129">i. 129</a></li> + +<li>Kuh-i-Dinar, <a href="#Page_2">ii. 2</a></li> + +<li>Kuh-i-Gerra, <a href="#Page_2">ii. 2</a></li> + +<li>Kuh-i-Haft Kuh, <a href="#Page_94">ii. 94</a></li> + +<li>Kuh-i-Hassan, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_129">i. 129</a></li> + +<li>Kuh-i-Kaller, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_360">i. 360</a></li> + +<li>Kuh-i-Milli, <a href="#Page_12">ii. 12</a></li> + +<li>Kuh-i-Nassar, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_313">i. 313</a></li> + +<li>Kuh-i-Paran, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_129">i. 129</a></li> + +<li>Kuh-i-Rang, <a href="#Page_34">ii. 34</a></li> + +<li>Kuh-i-Sabz, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_316">i. 316</a></li> + +<li>Kuh-i-Shahan, <a href="#Page_26">ii. 26</a></li> + +<li>Kuh-i-Sukhta range, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_313">i. 313</a></li> + +<li>Kuh-i-Zirreh, <a href="#Page_2">ii. 2</a></li> + +<li>Kuh-Shah-Purnar, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_313">i. 313</a></li> + +<li>Kuh Sufi, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_257">i. 257</a></li> + +<li>Kuh Surisart, <a href="#Page_194">ii. 194</a></li> + +<li>Kuhrūd, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_233">i. 233</a>; +<ul class="none"><li>exports, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_234">234</a>;</li> +<li>valley, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_232">232</a>;</li> +<li>pass of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_234">234</a></li></ul></li> + +<li>Kûm, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_160">i. 160</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_211">211</a>; +<ul class="none"><li>telegraph line and post-office, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_166">166</a>;</li> +<li>Fatima, shrine of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_167">167</a>;</li> +<li>the dead, source of wealth, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_168">168</a>;</li> +<li>industries, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_170">170</a>;</li> +<li>"holy" city, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_170">170</a>;</li> +<li>theological college, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_170">170</a>;</li> +<li>ruinous condition, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_220">220</a></li></ul></li> + +<li>Kunak, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_363">i. 363</a></li> + +<li>Kupru Bridge, <a href="#Page_391">ii. 391</a></li> + +<li>Kurdish houses, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_88">i. 88</a>; <a href="#Page_191">ii. 191</a>; +<ul class="none"><li>women, <a href="#Page_192">192</a></li></ul></li> + +<li>Kurds, depredations of the, <a href="#Page_272">ii. 272</a>; +<ul class="none"><li>robbery and violence, <a href="#Page_278">278</a>, <a href="#Page_295">295</a>, <a href="#Page_323">323</a>, <a href="#Page_330">330</a>;</li> +<li>costume, <a href="#Page_352">352</a>-<a href="#Page_354">354</a>; +<span class="pagenum"><a name="Page_406" id="Page_406">406</a></span></li> +<li><i>physique</i>, <a href="#Page_352">352</a>;</li> +<li>description of, <a href="#Page_372">372</a>;</li> +<li>outrages, <a href="#Page_375">375</a>;</li> +<li>remorseless robbers, <a href="#Page_377">377</a></li></ul></li> + +<li>Kut-al-Aimarah, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_18">i. 18</a></li> + +<li>Kuzik lake, <a href="#Page_365">ii. 365</a></li> +</ul> + +<ul class="none"> +<li class="i6">L</li> +<li>Labaree, Dr., <a href="#Footnote_34">ii. 240 <i>note</i></a></li> + +<li>Lahdaraz, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_359">i. 359</a></li> + +<li>Land, cultivation of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_21">i. 21</a></li> + +<li>Lanterns, Persian, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_111">i. 111</a>; <a href="#Page_158">ii. 158</a></li> + +<li>Layard, Sir A. H., <i>Early Adventures</i>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Footnote_4">i. 13 <i>note</i></a>; +<ul class="none"><li>on Ali-Ilahism, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_87">87</a>;</li> +<li>on the Bakhtiaris, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_294">294</a></li></ul></li> + +<li>Lazes, the, <a href="#Page_391">ii. 391</a></li> + +<li>Legation, the British, at Tihran, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_175">i. 175</a></li> + +<li>Letter from the Turkish Ambassador, <a href="#Page_322">ii. 322</a></li> + +<li>Libasgun, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_365">i. 365</a></li> + +<li>Lodgings for travellers, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_82">i. 82</a></li> + +<li>Luri-Buzurg, the, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_286">i. 286</a>-<a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_299">299</a></li> + +<li>Lurs, Bakhtiari, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_293">i. 293</a>-<a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_297">297</a>; +<ul class="none"><li>external improvement, <a href="#Page_18">ii. 18</a></li></ul></li> + +<li>Lurs, Feili, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_297">i. 297</a>-<a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_299">299</a></li> + +<li>Lyne, Mr. and Mrs., <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_214">i. 214</a></li> +</ul> + +<ul class="none"> +<li class="i6">M</li> +<li>Mahidasht, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_93">i. 93</a>; +<ul class="none"><li>plain of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_97">97</a>;</li> +<li>river, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_96">96</a></li></ul></li> + +<li>Makhedi, <a href="#Page_58">ii. 58</a></li> + +<li>Mar Shimun, the Syrian Patriarch of Kochanes, <a href="#Page_288">ii. 288</a>-<a href="#Page_294">294</a></li> + +<li>Marbishu, <a href="#Page_267">ii. 267</a>; +<ul class="none"><li>church, <a href="#Page_269">269</a>;</li> +<li><i>Qasha</i> Ishai's dwelling, <a href="#Page_271">271</a></li></ul></li> + +<li>Margil, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_7">i. 7</a></li> + +<li>Martaza, Ilyat encampment, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_343">i. 343</a></li> + +<li>Masir, <a href="#Page_48">ii. 48</a></li> + +<li>Matchetloo, <a href="#Page_364">ii. 364</a></li> + +<li>Mauri Zarin valley, <a href="#Page_77">ii. 77</a></li> + +<li>Mehemetabad, <a href="#Page_211">ii. 211</a></li> + +<li><i>Meron</i> or holy oil, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_277">i. 277</a></li> + +<li>Merwana, <a href="#Page_262">ii. 262</a></li> + +<li>Merwanen village, <a href="#Page_327">ii. 327</a></li> + +<li>Miandab, <a href="#Page_204">ii. 204</a></li> + +<li>Mianmalek Pass, <a href="#Page_194">ii. 194</a></li> + +<li>Mirza Taghi, murder of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_206">i. 206</a></li> + +<li>Missionaries, female, life, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_253">i. 253</a>-<a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_255">255</a></li> + +<li>—— Medical, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_38">i. 38</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_188">188</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_250">250</a>; <a href="#Page_162">ii. 162</a>, <a href="#Page_224">224</a></li> + +<li>Missions. <i>See</i> <a href="#Christian">Christian</a></li> + +<li><i>Modakel</i>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_115">i. 115</a></li> + +<li>Mohammerah, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_5">i. 5</a></li> + +<li>Moharrem, or month of mourning, <a href="#Page_158">ii. 158</a></li> + +<li>Money, difficulty of procuring, <a href="#Page_320">ii. 320</a></li> + +<li>Mongawi village, <a href="#Page_143">ii. 143</a></li> + +<li>Mowaz, <a href="#Page_15">ii. 15</a></li> + +<li>Muhammad Jik, <a href="#Page_202">ii. 202</a></li> + +<li>Murad-chai river, <a href="#Page_365">ii. 365</a></li> + +<li>Murcheh Khurt, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_232">i. 232</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_239">239</a></li> + +<li>Muschir-u-Dowleh, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_205">i. 205</a>; +<ul class="none"><li>his mosque, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_206">206</a>;</li> +<li>college, hospital, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_207">207</a>;</li> +<li>palace, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_207">207</a>;</li> +<li><i>andarun</i>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_209">209</a></li></ul></li> + +<li>Mush, plain of, <a href="#Page_348">ii. 348</a></li> + +<li>Myan Tak hamlet, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_88">i. 88</a></li> +</ul> + +<ul class="none"> +<li class="i6">N</li> +<li>Naghun village, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_331">i. 331</a>; +<ul class="none"><li>Pass, <a href="#Page_2">ii. 2</a></li></ul></li> + +<li>Nahrwan canal, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_51">i. 51</a></li> + +<li>Nal Shikan Pass, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_94">i. 94</a></li> + +<li><i>Namads</i> or felts at Hamadan, <a href="#Page_151">ii. 151</a></li> + +<li>Names, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_140">i. 140</a></li> + +<li>Nanej, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_135">i. 135</a>; +<ul class="none"><li>female curiosity, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_137">137</a>;</li> +<li>ceremonials on the birth of a child, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_138">138</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_139">139</a></li></ul></li> + +<li>Narek village, <a href="#Page_342">ii. 342</a></li> + +<li>Nasrabad, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_226">i. 226</a>; <a href="#Page_184">ii. 184</a></li> + +<li>Nimrud Dagh, <a href="#Page_342">ii. 342</a></li> + +<li><i>No Ruz</i> or New Year, festival of, annual ceremony, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_204">i. 204</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_219">219</a></li> + +<li>Norduz, <a href="#Page_327">ii. 327</a></li> + +<li>Norullak, plain of, <a href="#Page_365">ii. 365</a></li> +</ul> + +<ul class="none"> +<li class="i6">O</li> +<li><i>Odah</i>, Turkish guest-house, <a href="#Page_344">ii. 344</a></li> + +<li>Odling, Dr. and Mrs., <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_198">i. 198</a></li> + +<li>Ombar, <a href="#Page_263">ii. 263</a></li> + +<li>Orta Khan, first camping-ground, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_49">i. 49</a></li> +</ul> + +<ul class="none"> +<li class="i6">P</li> +<li>Padshah-i-Zalaki, <a href="#Page_60">ii. 60</a>; +<ul class="none"><li>disorderly crowd, <a href="#Page_60">60</a>;</li> +<li>attack, <a href="#Page_63">63</a>;</li> +<li>thefts, <a href="#Page_71">71</a>;</li> +<li>savage life, <a href="#Page_73">73</a></li></ul></li> + +<li>Pai-Tak, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_87">i. 87</a></li> + +<li>Pambakal Pass, <a href="#Page_30">ii. 30</a></li> + +<li>Pamir desert, "the roof of the world," <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_127">i. 127</a></li> + +<li>Parwez, <a href="#Page_90">ii. 90</a>, <a href="#Page_93">93</a>, <a href="#Page_104">104</a>; +<ul class="none"><li>under fire, <a href="#Page_90">90</a> +<span class="pagenum"><a name="Page_407" id="Page_407">407</a></span></li></ul></li> + +<li>Pasbandi Pass, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_312">i. 312</a></li> + +<li>Pasin Plain, <a href="#Page_381">ii. 381</a></li> + +<li>"Pass of the Angel of Death," <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_175">i. 175</a></li> + +<li>Passanghām, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_225">i. 225</a></li> + +<li>Peasant's house, Persian, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_148">i. 148</a>; +<ul class="none"><li>flat roofs, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_149">149</a></li></ul></li> + +<li>Pedlars, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_260">i. 260</a></li> + +<li>Pelu, Mount, <a href="#Page_338">ii. 338</a></li> + +<li>Persia, bibliography of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_6">i. 6</a>, +<a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_13">13</a>, +<a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_84">84</a>, +<a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_87">87</a>, +<a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_107">107</a>, +<a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_113">113</a>, +<a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_138">138</a>, +<a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_182">182</a>, +<a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_228">228</a>, +<a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_286">286</a>, +<a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_307">307</a>, +<a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_327">327</a>; +<a href="#Page_158">ii. 158</a>, +<a href="#Page_243">243</a>, +<a href="#Page_249">249</a>, +<a href="#Page_258">258</a>, +<a href="#Page_269">269</a>, +<a href="#Page_300">300</a>, +<a href="#Page_304">304</a>, +<a href="#Page_335">335</a>, +<a href="#Page_363">363</a>, +<a href="#Page_367">367</a>, +<a href="#Page_378">378</a>, +<a href="#Page_383">383</a>, +<a href="#Page_384">384</a></li> + +<li>—— farewell impressions of, <a href="#Page_246">ii. 246</a>-<a href="#Page_260">260</a>; +<ul class="none"><li>condition, <a href="#Page_247">247</a>;</li> +<li>population, <a href="#Page_249">249</a>;</li> +<li>condition of the working classes, <a href="#Page_250">250</a>;</li> +<li>independence, <a href="#Page_251">251</a>;</li> +<li>characteristics of the upper classes, <a href="#Page_252">252</a>;</li> +<li>morals, <a href="#Page_252">252</a>;</li> +<li>education, <a href="#Page_253">253</a>;</li> +<li>law, <a href="#Page_254">254</a>;</li> +<li>Shah, a despotic ruler, <a href="#Page_255">255</a>;</li> +<li>official corruption, <a href="#Page_257">257</a></li></ul></li> + +<li>Persian frontier, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_78">i. 78</a></li> + +<li>—— lady, costume of a, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_216">i. 216</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_217">217</a>; +<ul class="none"><li>amusements, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_219">219</a></li></ul></li> + +<li>Pharipah, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_134">i. 134</a></li> + +<li>Pigeon towers, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_302">i. 302</a></li> + +<li>Pikhruz, <a href="#Page_358">ii. 358</a>, <a href="#Page_363">363</a></li> + +<li>Pipes, etiquette of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_107">i. 107</a>-<a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_109">109</a></li> + +<li>Pira Mah mountain, <a href="#Page_197">ii. 197</a></li> + +<li>Piru, precipice of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_120">i. 120</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_121">121</a></li> + +<li>Pirzala, <a href="#Page_276">ii. 276</a></li> + +<li>Polygamy, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_214">i. 214</a></li> + +<li>Post stations, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_223">i. 223</a></li> + +<li>Potter, Dr., <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_188">i. 188</a></li> + +<li>Pul-i-Hawa, <a href="#Page_114">ii. 114</a></li> + +<li>Pul-i-Kajū, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_258">i. 258</a></li> + +<li>Pul-i-Kala, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_304">i. 304</a></li> + +<li>Pul-i-Wargun, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_300">i. 300</a></li> +</ul> + +<ul class="none"> +<li class="i6">Q</li> +<li>Quhaibalak, <a href="#Page_286">ii. 286</a></li> + +<li>Qwarah, <a href="#Page_286">ii. 286</a></li> +</ul> + +<ul class="none"> +<li class="i6">R</li> +<li>Rahwan, plain of, <a href="#Page_348">ii. 348</a></li> + +<li>Ramazan, fast of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_303">i. 303</a></li> + +<li>Rawlinson, Sir H., on Ali-Ilahism, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_86">i. 86</a>; +<ul class="none"><li>on the rock sculptures, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_112">112</a>;</li> +<li>on Besitun antiquities, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_122">122</a>;</li> +<li>on the Bakhtiaris, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_296">296</a></li></ul></li> + +<li>Reynolds, Dr., <a href="#Page_336">ii. 336</a></li> + +<li>Rhages or Rhei, ancient city of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_178">i. 178</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_194">194</a></li> + +<li>Riji, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_360">i. 360</a></li> + +<li>Riz, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_301">i. 301</a>; +<ul class="none"><li>pigeon towers, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_301">301</a>;</li> +<li>lack of privacy, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_303">303</a></li></ul></li> + +<li>"Road Beetle," <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_242">i. 242</a></li> + +<li>—— Guards, escort of, <a href="#Page_193">ii. 193</a>, <a href="#Page_201">201</a></li> + +<li>Ross, Colonel, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_2">i. 2</a></li> + +<li>Rugs. <i>See</i> <a href="#Carpets">Carpets</a></li> + +<li>Russia, native opinions of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_198">i. 198</a>; <a href="#Page_181">ii. 181</a>, <a href="#Page_199">199</a></li> + +<li>Rustam-i village, <a href="#Page_4">ii. 4</a></li> +</ul> + +<ul class="none"> +<li class="i6">S</li> +<li>Sabz Kuh, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_359">i. 359</a></li> + +<li>Sabzu ravine, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_352">i. 352</a>; +<ul class="none"><li>river, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_359">359</a>;</li> +<li>valley, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_359">359</a></li></ul></li> + +<li>Safid-Kuh, or "white mount," <a href="#Page_19">ii. 19</a></li> + +<li>Sah Kala, <a href="#Page_49">ii. 49</a></li> + +<li>Sahid stream, <a href="#Page_41">ii. 41</a>; +<ul class="none"><li>village, <a href="#Page_41">41</a>;</li> +<li>burial-ground, <a href="#Page_42">42</a></li></ul></li> + +<li>Sahmine, <a href="#Page_137">ii. 137</a>; +<ul class="none"><li>buildings, <a href="#Page_138">138</a>;</li> +<li>exports, <a href="#Page_139">139</a></li></ul></li> + +<li>Sain Kala, <a href="#Page_197">ii. 197</a>; +<ul class="none"><li>trade, <a href="#Page_197">197</a>;</li> +<li>inhabitants, <a href="#Page_198">198</a></li></ul></li> + +<li>Salamatabad village, <a href="#Page_180">ii. 180</a></li> + +<li>Sanak river, <a href="#Page_206">ii. 206</a>, <a href="#Page_208">208</a></li> + +<li>"Sang Niwishta," <a href="#Page_70">ii. 70</a></li> + +<li>Sanginak mountain, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_345">i. 345</a></li> + +<li>Sanjud, <a href="#Page_194">ii. 194</a></li> + +<li>Sannah, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_119">i. 119</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_125">125</a>; +<ul class="none"><li>a diseased crowd, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_127">127</a></li></ul></li> + +<li>Sar-i-Cheshmeh-i-Kurang, <a href="#Page_29">ii. 29</a>, <a href="#Page_33">33</a></li> + +<li>Sarakh river, <a href="#Page_188">ii. 188</a></li> + +<li>Sarawand, <a href="#Page_88">ii. 88</a>; +<ul class="none"><li>noisy crowd, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_89">89</a></li></ul></li> + +<li>Saripul-i-Zohab, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_77">i. 77</a>; +<ul class="none"><li>history of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_84">84</a></li></ul></li> + +<li>Saruk, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_143">i. 143</a>; +<ul class="none"><li>carpets, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_146">146</a>;</li> +<li>climate, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_146">146</a>;</li> +<li>peasants' houses, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_148">148</a>;</li> +<li>flat roofs, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_149">149</a></li></ul></li> + +<li>Sassoon, Sir A., <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_36">i. 36</a></li> + +<li>Schindler, General, on the population of Persia, <a href="#Page_249">ii. 249</a></li> + +<li>Scribe, Persian, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_284">i. 284</a></li> + +<li>Seleucia, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_22">i. 22</a></li> + +<li>Seligun, valley of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_313">i. 313</a>; <a href="#Page_1">ii. 1</a>; +<ul class="none"><li>lake, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_315">i. 315</a></li></ul></li> + +<li>Serba torrent, <a href="#Page_17">ii. 17</a></li> + +<li>Seyyids, the, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_32">i. 32</a>; <a href="#Page_123">ii. 123</a></li> + +<li>Shah, palace of the, at Tihran, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_192">i. 192</a>; +<ul class="none"><li><i>haram</i>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_192">192</a>;</li> +<li>hunting grounds, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_195">195</a>;</li> +<li>gardens, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_198">198</a>;</li> +<li>treasure house, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_199">199</a>; +<span class="pagenum"><a name="Page_408" id="Page_408">408</a></span></li> +<li>Peacock Throne, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_201">201</a>;</li> +<li>presentation to, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_201">201</a>;</li> +<li>description of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_202">202</a>;</li> +<li>despotic ruler, <a href="#Page_255">ii. 255</a></li></ul></li> + +<li>Shahbadar village, <a href="#Page_115">ii. 115</a></li> + +<li>Shalamzar, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_312">i. 312</a>; +<ul class="none"><li>eye diseases, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_312">312</a></li></ul></li> + +<li><i>Shamal</i>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_1">i. 1</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_5">5</a></li> + +<li>Shamisiri valley, <a href="#Page_20">ii. 20</a></li> + +<li>Shamran, twin peaks of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_124">i. 124</a></li> + +<li>Shamsabad village, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_312">i. 312</a>; +<ul class="none"><li>river, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_317">317</a></li></ul></li> + +<li>Shashgird, caravanserai of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_173">i. 173</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_213">213</a></li> + +<li>Shat-el-Arab, the, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_5">i. 5</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_6">6</a></li> + +<li>Shawutha, hamlet of, <a href="#Page_285">ii. 285</a></li> + +<li>Shedd, Dr., <a href="#Page_226">ii. 226</a></li> + +<li>Sheraban, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_57">i. 57</a></li> + +<li>Shiahs, the, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_35">i. 35</a></li> + +<li>Shimran hills, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_182">i. 182</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_193">193</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_195">195</a></li> + +<li>Shiraz, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_227">i. 227</a></li> + +<li>Shorab valley, <a href="#Page_27">ii. 27</a></li> + +<li>Shurishghan, legends, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Footnote_49">i. 309 <i>note</i></a></li> + +<li>Shuster, <a href="#Page_16">ii. 16</a></li> + +<li>Shuturun, <a href="#Page_77">ii. 77</a>; +<ul class="none"><li>mountain, <a href="#Page_83">83</a></li></ul></li> + +<li>Siashan, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_150">i. 150</a></li> + +<li>Silakhor, plain of, <a href="#Page_89">ii. 89</a>, <a href="#Page_94">94</a></li> + +<li>Sinsin, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_225">i. 225</a></li> + +<li>Sipan Dagh, <a href="#Page_342">ii. 342</a>, <a href="#Page_362">362</a></li> + +<li>Snow scene, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_153">i. 153</a></li> + +<li>Soh village, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_236">i. 236</a>; +<ul class="none"><li>telegraph testing station, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_227">227</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_236">236</a></li></ul></li> + +<li><i>Sowars</i>, the, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_78">i. 78</a></li> + +<li>Stone lions, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_343">i. 343</a></li> + +<li>Sujbulāk, <a href="#Page_187">ii. 187</a>, <a href="#Page_207">207</a>; +<ul class="none"><li>cemetery, <a href="#Page_206">206</a>;</li> +<li>trade, <a href="#Page_207">207</a>;</li> +<li>consulate, <a href="#Page_207">207</a>;</li> +<li>inhabitants, <a href="#Page_207">207</a></li></ul></li> + +<li>Sulduz, plain of, <a href="#Page_214">ii. 214</a></li> + +<li>Sultan Ibrahim, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_360">i. 360</a></li> + +<li>Sunnis, the, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_36">i. 36</a></li> + +<li>Surmel, the, <a href="#Page_394">ii. 394</a></li> + +<li>Sutton, Dr. and Mrs., <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_24">i. 24</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_37">37</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_39">39</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_46">46</a></li> + +<li>Syrians, characteristics of the, <a href="#Page_241">ii. 241</a>; +<ul class="none"><li>costume, <a href="#Page_242">242</a>;</li> +<li>pious phrases, <a href="#Page_242">242</a>;</li> +<li>baptism, <a href="#Page_299">299</a>;</li> +<li>clerical dress, <a href="#Page_302">302</a>;</li> +<li>burial rites, <a href="#Page_303">303</a>;</li> +<li>marriage customs, <a href="#Page_307">307</a>;</li> +<li>fasts, <a href="#Page_308">308</a>;</li> +<li>episcopal succession, <a href="#Page_309">309</a>;</li> +<li><i>kourbana</i>, <a href="#Page_310">310</a>;</li> +<li>dancing, <a href="#Page_312">312</a>;</li> +<li>condition of, <a href="#Page_324">324</a></li></ul></li> +</ul> + +<ul class="none"> +<li class="i6">T</li> +<li>Tabarak, stream, <a href="#Page_19">ii. 19</a></li> + +<li>Tadvan village, <a href="#Page_360">ii. 360</a></li> + +<li>Taimur Khan, <a href="#Page_52">ii. 52</a></li> + +<li>Taj Khatan, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_157">i. 157</a>; +<ul class="none"><li>bread-making, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_159">159</a></li></ul></li> + +<li>Tak-i-Girreh, pass of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_88">i. 88</a></li> + +<li>Tak-i-Kasr, palace of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_22">i. 22</a></li> + +<li>Takautapa, <a href="#Page_179">ii. 179</a>, <a href="#Page_186">186</a></li> + +<li>Takt-i-Bostan, rock sculptors of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_112">i. 112</a></li> + +<li><i>Tāndūr</i> or fire-hole, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_132">i. 132</a></li> + +<li>Tang-i-Ardal, gorge, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_342">i. 342</a></li> + +<li>Tang-i-Bahrain, <a href="#Page_94">ii. 94</a></li> + +<li>Tang-i-Buzful, <a href="#Page_124">ii. 124</a></li> + +<li>Tang-i-Darkash Warkash, <a href="#Page_3">ii. 3</a></li> + +<li>Tang-i-Ghezi, <a href="#Page_24">ii. 24</a></li> + +<li>Tang-i-Karun, <a href="#Page_11">ii. 11</a></li> + +<li>Taug-i-Wastagun, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_361">i. 361</a></li> + +<li>Tarsa, <a href="#Page_49">ii. 49</a></li> + +<li><i>Tazieh</i> or Passion Play, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_35">i. 35</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_184">184</a>; <a href="#Page_158">ii. 158</a></li> + +<li>Tchoruk, <a href="#Page_388">ii. 388</a></li> + +<li>Terpai torrent, <a href="#Page_286">ii. 286</a></li> + +<li>Threshing, mode of, <a href="#Page_138">ii. 138</a></li> + +<li>Tigris, river, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_1">i. 1</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_9">9</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_15">15</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_27">27</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_51">51</a>; <a href="#Page_350">ii. 350</a>; +<ul class="none"><li>navigation of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_12">i. 12</a></li></ul></li> + +<li>Tihran, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_175">i. 175</a>; +<ul class="none"><li>arrival at, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_180">180</a>;</li> +<li>aspects of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_183">183</a>;</li> +<li>population, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_184">184</a>;</li> +<li>bazars, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_184">184</a>;</li> +<li>horse furniture, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_185">185</a>;</li> +<li>foreign goods, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_186">186</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_187">187</a>;</li> +<li>European quarter, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_188">188</a>;</li> +<li>Christian mission at, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_188">188</a>;</li> +<li>dispensary, hospital, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_188">188</a>;</li> +<li>modern improvements, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_189">189</a>;</li> +<li>Imperial Bank, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_189">189</a>;</li> +<li>squares, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_192">192</a>;</li> +<li>Citadel or Ark, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_192">192</a>;</li> +<li>freight of goods, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_196">196</a>;</li> +<li>society, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_197">197</a>;</li> +<li>Museum, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_199">199</a>;</li> +<li>telegraphic centre, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_227">227</a></li></ul></li> + +<li>Tiles, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_231">i. 231</a></li> + +<li>Toogh village, <a href="#Page_349">ii. 349</a></li> + +<li>"Tower of Silence," <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_194">i. 194</a></li> + +<li>Travelling equipments, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_44">i. 44</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_47">47</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_117">117</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_282">282</a></li> + +<li>Trebizond, <a href="#Page_386">ii. 386</a>, <a href="#Page_396">396</a></li> + +<li>Tuk-i-Karu, <a href="#Page_94">ii. 94</a></li> + +<li>Tulwar village, <a href="#Page_177">ii. 177</a></li> + +<li>Tur, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_338">i. 338</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_347">347</a></li> + +<li><i>Turbehs</i> or mausoleums, <a href="#Page_362">ii. 362</a></li> + +<li>Turkish house, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_40">i. 40</a></li> + +<li>Turkman, hamlet of, <a href="#Page_211">ii. 211</a>, <a href="#Page_217">217</a></li> + +<li>Twig Bridge, <a href="#Page_114">ii. 114</a></li> +</ul> + +<ul class="none"> +<li class="i6">U</li> +<li>Undzag, <a href="#Page_344">ii. 344</a></li> + +<li>Urmi, the "Paradise of Persia," <a href="#Page_217">ii. 217</a>; +<span class="pagenum"><a name="Page_409" id="Page_409">409</a></span> +<ul class="none"><li>Protestant missions at, <a href="#Page_221">221</a>-<a href="#Page_234">234</a>;</li> +<li>the Fiske Seminary, <a href="#Page_222">222</a>;</li> +<li>College, <a href="#Page_222">222</a>;</li> +<li>medical mission, <a href="#Page_224">224</a>;</li> +<li>siege, <a href="#Page_225">225</a>;</li> +<li>schools, <a href="#Page_226">226</a>, <a href="#Page_231">231</a>;</li> +<li>history of the mission, <a href="#Page_226">226</a>;</li> +<li>results, <a href="#Page_229">229</a>;</li> +<li>Anglican mission, <a href="#Page_229">229</a>;</li> +<li>Sisters of Bethany, <a href="#Page_232">232</a>;</li> +<li>population, <a href="#Page_235">235</a>;</li> +<li>antiquarian interests, <a href="#Page_236">236</a>;</li> +<li>Syrians or Assyrians, <a href="#Page_237">237</a>;</li> +<li>inhabitants, <a href="#Page_237">237</a>;</li> +<li>tenure of houses, <a href="#Page_237">237</a>;</li> +<li>of lands, <a href="#Page_238">238</a>;</li> +<li>laws injurious to Christians, <a href="#Page_240">ii. 240</a></li></ul></li> + +<li>Urmi, Dead Sea of, <a href="#Page_215">ii. 215</a>, <a href="#Page_235">235</a></li> +</ul> + +<ul class="none"> +<li class="i6">V</li> +<li>V-Shaped slit, difficult passage of the, <a href="#Page_44">ii. 44</a></li> + +<li>Van, <a href="#Page_325">ii. 325</a>, <a href="#Footnote_51">334 <i>note</i></a>; +<ul class="none"><li>Christian mission at, <a href="#Page_335">335</a>;</li> +<li>schools, <a href="#Page_335">335</a>;</li> +<li>the "Gardens," <a href="#Page_337">337</a>;</li> +<li>castle, <a href="#Page_338">338</a>;</li> +<li>church, <a href="#Page_339">339</a>;</li> +<li>increasing trade, <a href="#Page_339">339</a></li></ul></li> + +<li>—— Dead Sea of, <a href="#Page_332">ii. 332</a></li> + +<li>—— Lake, <a href="#Page_342">ii. 342</a></li> + +<li>Varak Dagh, <a href="#Page_342">ii. 342</a></li> + +<li>Varzahan village, <a href="#Page_389">ii. 389</a></li> + +<li>Vastan village, <a href="#Page_342">ii. 342</a></li> + +<li>Vignau, M. du, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_227">i. 227</a></li> +</ul> + +<ul class="none"> +<li class="i6">W</li> +<li>Walnut trees, <a href="#Page_346">ii. 346</a></li> + +<li>Water supply of Persia, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_241">i. 241</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_305">305</a></li> + +<li>Wells, Colonel, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_197">i. 197</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_227">227</a></li> + +<li>Wiyjahea caravanserai, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_54">i. 54</a></li> + +<li>Wolff, Sir H. Drummond, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_181">i. 181</a></li> + +<li>Writing, a fine art, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_284">i. 284</a></li> +</ul> + +<ul class="none"> +<li class="i6">Y</li> +<li>Yakobiyeh, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_46">i. 46</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_52">52</a></li> + +<li>Yalpand village, <a href="#Page_144">ii. 144</a></li> + +<li>Yangaloo, Armenian village, <a href="#Page_366">ii. 366</a></li> + +<li>Yekmala, <a href="#Page_275">ii. 275</a></li> + +<li>Yezd, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_194">i. 194</a></li> + +<li>Yezidi torrent, <a href="#Page_286">ii. 286</a></li> + +<li>Yezidis, the, <a href="#Page_317">ii. 317</a></li> +</ul> + +<ul class="none"> +<li class="i6">Z</li> +<li>Zab river, <a href="#Page_286">ii. 286</a></li> + +<li>Zagros, gates of, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_87">i. 87</a></li> + +<li>Zainderud river, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_258">i. 258</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_269">269</a>, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_301">301</a>; <a href="#Page_19">ii. 19</a>; +<ul class="none"><li>process of rinsing, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_258">i. 258</a></li></ul></li> + +<li><i>Zalabi</i>, Bakhtiari eatable, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_330">i. 330</a></li> + +<li><i>Zaptiehs</i>, <a href="#Page_326">ii. 326</a></li> + +<li>Zarak village, <a href="#Page_360">ii. 360</a></li> + +<li>Zard Kuh range, <a href="#Page_23">ii. 23</a>, <a href="#Page_27">27</a>, <a href="#Page_28">28</a></li> + +<li>Zarin valley, <a href="#Page_19">ii. 19</a></li> + +<li>Zibar mountains, <a href="#Page_214">ii. 214</a></li> + +<li>Zigana mountain, <a href="#Page_392">ii. 392</a></li> + +<li>Zobeideh valley, <a href="https://www.gutenberg.org/files/38827/38827-h/38827-h.htm#Page_95">i. 95</a></li> +</ul> +</div> + +<p class="center p6">THE END</p> + +<p class="center p6"><i>Printed by</i> <span class="smcap">R. & R. Clark</span>, <i>Edinburgh</i>.</p> + +<div class="footnotes p6"> +<h3>FOOTNOTES:</h3> + +<p class="footnote"><a name="Footnote_1" id="Footnote_1" href="#FNanchor_1"><span class="label">[1]</span></a> For the benefit of other travellers I add that the dose of <i>salol</i> was +ten grains every three hours. I found it equally efficacious afterwards +in several cases of acute rheumatism with fever. I hope that the +general reader will excuse the medical and surgical notes given in these +letters. I am anxious to show the great desire for European medical aid, +and the wide sphere that is open to a medical missionary, at least for +physical healing.</p> + +<p class="footnote"><a name="Footnote_2" id="Footnote_2" href="#FNanchor_2"><span class="label">[2]</span></a> A few geographical paragraphs which follow here and on p. 35 are +later additions to the letter.</p> + +<p class="footnote"><a name="Footnote_3" id="Footnote_3" href="#FNanchor_3"><span class="label">[3]</span></a> Although the correct name of this river is undoubtedly Kurang, I +have throughout adopted the ordinary spelling <i>Karun</i>, under which it is +commercially and politically known.</p> + +<p class="footnote"><a name="Footnote_4" id="Footnote_4" href="#FNanchor_4"><span class="label">[4]</span></a> <i>Six Months in Persia.</i>—Stack.</p> + +<p class="footnote"><a name="Footnote_5" id="Footnote_5" href="#FNanchor_5"><span class="label">[5]</span></a> From Kalahoma for the rest of the route the predatory character of +the tribes, the growing weakness of the Ilkhani's authority, the "blood +feuds" and other inter-tribal quarrels, and the unsettled state of the Feili +Lurs, produced a general insecurity and continual peril for travellers, which +rendered constant vigilance and precautions necessary, as well as an alteration +of arrangements.</p> + +<p class="footnote"><a name="Footnote_6" id="Footnote_6" href="#FNanchor_6"><span class="label">[6]</span></a> A "Diz" is a natural fort believed to be impregnable.</p> + +<p class="footnote"><a name="Footnote_7" id="Footnote_7" href="#FNanchor_7"><span class="label">[7]</span></a> To English people the Bakhtiaris profess great friendliness for England, +and the opinion has been expressed by some well-informed writers that, in +the event of an English occupation of the country, their light horse, +drilled by English officers, would prove valuable auxiliaries. I am +inclined, however, to believe that if a collision were to occur in south-west +Persia between two powers which shall be nameless, the Bakhtiari +horsemen would be sold to the highest bidder.</p> + +<p class="footnote"><a name="Footnote_8" id="Footnote_8" href="#FNanchor_8"><span class="label">[8]</span></a> This untoward affair ended well, but had there been bloodshed on +either side, had any one of us been killed, which easily might have been, +the world would never have believed but that some offence had been given, +and that some high-handed action had been the cause of the attack. I +am in a position to say, not only that no offence was given, but that here and +everywhere the utmost care was taken not to violate Bakhtiari etiquette, +or wound religious or national susceptibilities; all supplies were paid for +above their value; the servants, always under our own eyes, were friendly +but reserved; and in all dealings with the people kindness and justice +were the rule. I make these remarks in the hope of modifying any harsh +judgments which may be passed upon any travellers who have died unwitnessed +deaths at the hands of natives. There are, as in our case, +absolutely unprovoked attacks.</p> + +<p class="footnote"><a name="Footnote_9" id="Footnote_9" href="#FNanchor_9"><span class="label">[9]</span></a> See <a href="#appendixa">Appendix A</a>.</p> + +<p class="footnote"><a name="Footnote_10" id="Footnote_10" href="#FNanchor_10"><span class="label">[10]</span></a> I am inclined to estimate the Bakhtiari population at a higher figure +than some travellers have given. I took forty-three men at random from +the poorest class and from various tribes, and got from them the number +of their families, wives and children only being included, and the average +was eight to a household.</p> + +<p class="footnote"><a name="Footnote_11" id="Footnote_11" href="#FNanchor_11"><span class="label">[11]</span></a> Book xvii. c. viii.</p> + +<p class="footnote"><a name="Footnote_12" id="Footnote_12" href="#FNanchor_12"><span class="label">[12]</span></a> I have since heard that this youth was an accomplice of a Burujird +man in this theft, and of an Armenian in a robbery of money which +occurred in Berigun.</p> + +<p class="footnote"><a name="Footnote_13" id="Footnote_13" href="#FNanchor_13"><span class="label">[13]</span></a> Throughout the part of Persia in which I have travelled I have observed +a most remarkable discrepancy between the numbers of soldiers <i>said</i> to +garrison any given place, and the number which on further investigation +turned out to be actually there. It is safe to deduct from fifty to ninety +per cent from the number in the original statement!</p> + +<p class="footnote"><a name="Footnote_14" id="Footnote_14" href="#FNanchor_14"><span class="label">[14]</span></a> On this journey of 400 miles from Burujird to the Turkish frontier +near Urmi, I never heard one complaint of the tribute which is paid to +the Shah. All complaints, and they were many, were of the exactions +and rapacity of the local governors.</p> + +<p class="footnote"><a name="Footnote_15" id="Footnote_15" href="#FNanchor_15"><span class="label">[15]</span></a> North of Daulatabad, the route of last winter from Nanej to Kûm, +the winter route from Kangawar to Tihran, was crossed. Although it is +a "beaten track" for caravans, so far as I know the only information +concerning it consists in two reports, not accessible to the public, in the +possession of the Indian authorities.</p> + +<p class="footnote"><a name="Footnote_16" id="Footnote_16" href="#FNanchor_16"><span class="label">[16]</span></a> Hamadan is the fourth city in the Empire in commercial importance. +She has a Prince Governor, 450 villages in the district, raises revenue to +the amount of 60,000 <i>tumans</i>, of which only 11,000 are paid into the +Imperial Treasury, and, as the ancient Ecbatana, the capital of the Median +kings, she has a splendid history, but the few lines in which I recorded +my first impressions are not an exaggeration of the meanness and unsavouriness +of her present externals.</p> + +<p class="footnote"><a name="Footnote_17" id="Footnote_17" href="#FNanchor_17"><span class="label">[17]</span></a> For a detailed and most interesting account of these remarkable +representations the reader is referred to Mr. Benjamin's <i>Persia and the +Persians</i>, chap. xiii.</p> + +<p class="footnote"><a name="Footnote_18" id="Footnote_18" href="#FNanchor_18"><span class="label">[18]</span></a> Since I returned I have been asked more than once, "What are the +results of missions in Hamadan?" Among those which appear on the +surface are the spiritual enlightenment of a number of persons whose minds +were blinded by the gross and childish superstitions and the inconceivable +ignorance into which the ancient church of S. Gregory the Illuminator +has fallen. The raising of a higher standard of morals among the +Armenians, so that a decided stigma is coming to be attached to drunkenness +and other vices. The bringing the whole of the rising generation of +Armenians under influences which in all respects "make for righteousness." +The elevation of a large number of women into being the companions +and helps rather than the drudges of men. The bestowing upon +boys an education which fits them for any positions to which they may +aspire in Persia and elsewhere, and creates a taste for intellectual pursuits. +The introduction of European medicine and surgery, and the bringing +them within the reach of the poorest of the people. The breaking down +of some Moslem prejudices against Christians. The gradually ameliorating +influence exercised by the exhibition of the religion of Jesus Christ in +purity of life, in ceaseless benevolence, in <i>truthfulness</i> and <i>loyalty to engagements</i>, +in kind and just dealing, in temperance and self-denial, and the +many virtues which make up Christian discipleship, and the dissemination +in the city and neighbourhood of a higher teaching on the duties of +common life, illustrated by example, not in fits and starts, but through +years of loving and patient labour.</p> + +<p class="footnote"><a name="Footnote_19" id="Footnote_19" href="#FNanchor_19"><span class="label">[19]</span></a> Apparently it was always thus, for on a tablet at Persepolis occurs a +passage in which the vice of lying is mentioned as among the external +dangers which threatened the mighty empire of the Medes and Persians. +"Says Darius the king: May Ormuzd bring help to me, with the deities +who guard my house; and may Ormuzd protect this province from slavery, +from decrepitude, <i>from lying</i>; let not war, nor slavery, nor decrepitude, +<i>nor lies</i> obtain power over this province."</p> + +<p class="footnote"><a name="Footnote_20" id="Footnote_20" href="#FNanchor_20"><span class="label">[20]</span></a> I have very great pleasure in acknowledging a heavy debt of gratitude +to Persian officials, high and low, for the courtesy with which I was +uniformly treated. It is my practice in travelling to make my arrangements +very carefully, to attend personally to every detail, and to give +other people as little trouble as possible, but in Persia, when off the beaten +track, the insecurity of some of the roads, the need of guards at night +when one is living in camp, and the frequent insubordination and +duplicity of <i>charvadars</i> render a reference to the local authorities occasionally +imperative; and not only has the needed help been given, but it +has been given <i>courteously</i>, and I have always been treated as respectfully +as an English lady would expect to be in her own country.</p> + +<p class="footnote"><a name="Footnote_21" id="Footnote_21" href="#FNanchor_21"><span class="label">[21]</span></a> The general verdict of travellers in Persia is, that misrule, heavy +taxation, the rapacity and villainy of local governors, and successive +famines have reduced its small stationary population to a condition of +pitiable poverty and misery, and this is doubtless true of much of +the country, and of parts of it which I have traversed myself. But I +can only write of things as I found them, and on this journey of 300 +miles from Hamadan to Urmi I heard comparatively little grumbling. +Many of the villages are contented with their taxation and landlords, in +others there are decided evidences of prosperity, and everywhere there is +abundance of material comfort, not according to our ideas, but theirs. +As to <i>clothing and food</i>, the condition of the cultivators of that part of +western Persia compares favourably with that of the <i>rayats</i> in many parts +of India. But just taxation and a complete reform in the administration +of justice are needed equally by the prosperous and unprosperous parts +of Persia.</p> + +<p class="footnote"><a name="Footnote_22" id="Footnote_22" href="#FNanchor_22"><span class="label">[22]</span></a> The truth is that since Persia broke the power of the Kurds ten +years ago, at the time of the so-called Kurdish invasion, she has kept a +somewhat tight hand over them, and her success in coercing them indicates +pretty plainly what Turkey, with her fine army, could do if she were +actually in earnest in repressing the disorder and chronic insecurity in +Turkish Kurdistan.</p> + +<p class="footnote"><a name="Footnote_23" id="Footnote_23" href="#FNanchor_23"><span class="label">[23]</span></a> While I was sleeping in a buffalo stable in Turkey two buffaloes +quarrelled and there was a terrible fight, in which the huge animals interlocked +their horns and broke them short off, bellowing fearfully. It took +twenty men with ropes, or rather cables, two and a half inches in diameter, +which are kept for the purpose, to separate them; and their thin skins, +sensitive to insect bites and all irritations, were bleeding in every direction +before they could be forced apart.</p> + +<p class="footnote"><a name="Footnote_24" id="Footnote_24" href="#FNanchor_24"><span class="label">[24]</span></a> Christian women and girls share the work of the fields with the men.</p> + +<p class="footnote"><a name="Footnote_25" id="Footnote_25" href="#FNanchor_25"><span class="label">[25]</span></a> It is a pleasant duty to record here the undeserved and exceeding +kindness that I have met with from the American, Presbyterian, and +Congregational missionaries in Persia and Asia Minor. It is not only +that they made a stranger, although a member of the Anglican Church, +welcome in their refined and cultured homes, often putting themselves +to considerable inconvenience in order to receive me, but that they ungrudgingly +imparted to me the interests of their work and lives, helping +me at the cost of much valuable time and trouble with the complicated +and often difficult arrangements for my farther journeys, showing in +every possible way that they "know the heart of a stranger," being +themselves "strangers in a strange land." Specially, I feel bound to +acknowledge the kindness and hospitality shown to me by the Presbyterian +missionaries in Urmi, who were aware that one object of my journey +through North-West Persia was to visit the Archbishop of Canterbury's +Assyrian Missions, which work on different and, I may say, opposite lines +from their own.</p> + +<p class="footnote"><a name="Footnote_26" id="Footnote_26" href="#FNanchor_26"><span class="label">[26]</span></a> The name of the town and lake is spelt variously Urmi, Urumi, +Urumiya, Ourmia, and Oroomiah. The Moslems call it Urumi, and the +Christians Urmi, to which spelling I have adhered.</p> + +<p class="footnote"><a name="Footnote_27" id="Footnote_27" href="#FNanchor_27"><span class="label">[27]</span></a> At the present time, when the persecution of the <i>Stundists</i> in Russia +is attracting considerable attention, it may interest my readers to hear +that one of the earliest promoters of the <i>Stundist</i> movement was Yacub +Dilakoff, a Syrian, and a graduate of the Old American College. He went +to Russia thirty years ago, and was so horrified at the ignorance and gross +superstition of the peasantry that he studied Russian in the hope of enlightening +them, and to aid his purpose became an itinerant hawker of +Bibles. The "common people heard him gladly," and among both the +Orthodox and the Lutherans prayer unions were formed, from which those +who frequented them received the name by which they are known, from +<i>stunde</i>, hour.</p> + +<p class="footnote">Dilakoff, whom the <i>Stundists</i> love to call "our Bishop," has been +thrown into prison several times, but on his liberation began to teach +among the sect of the <i>Molokans</i> in the Crimea and on the Volga with such +success that sixteen congregations have been formed among them. His +zeal has since carried him to the <i>Molokan</i> colonies on the Amoor, where +he has been preaching and teaching for three years with such remarkable +results as to have received the title of "a Modern Apostle."</p> + +<p class="footnote"><a name="Footnote_28" id="Footnote_28" href="#FNanchor_28"><span class="label">[28]</span></a> In twenty-eight years after its establishment a conference of bishops, +presbyters, and deacons, all of whom had received ordination in the Old +Church, with preachers, elders, and missionaries, met and deliberated. +"This conference adopted its own confession, form of government, and +discipline——at first very simple. Some things were taken from the canons +and rituals of the Old Church, others from the usages of Protestant +Churches. The traditions of the Old Church were respected to some +extent; for example, no influence has induced the native brethren to remit +the diaconate to a mere service in temporalities. The deacons are a +preaching order."</p> + +<p class="footnote">Of the subsequent history of this church the same authority writes as +follows:——</p> + +<p class="footnote">"The missionaries in 1835 were welcomed by the ecclesiastics and +people, and for many years an honest effort was made to reform the old +body" (the Syrian Church) "without destroying its organisation. This +effort failed, and a new church was gradually formed for the following +reasons——</p> + +<p class="footnote">"(1) <i>Persecution.</i> The patriarch did all in his power to destroy the +Evangelical work. He threatened, beat, and imprisoned the teachers and +converts, and made them leave his fold. (2) <i>Lack of discipline.</i> The +converts could no longer accept unscriptural practices and rank abuses +that prevailed, and it became evident that there was no method to reform +them. At every effort the rent was made worse. (3) <i>Lack of teaching.</i> +The converts asked for better care, and purer and better teaching and +means of grace than they found in the dead language, rituals, and ordinances +of the Old Church.</p> + +<p class="footnote">"The missionaries were slow in abandoning the hope that the Nestorian +Church would become reformed and purified; but their hope was in vain, +their efforts therefore have been not to proselytise, but to leaven the whole +people with Christian truth. The separation was made in no spirit of +hostility or controversy. There was no violent disruption. The missionaries +have never published a word against the Old Church ecclesiastics or +its polity.</p> + +<p class="footnote">"The ordination of the Old Church has always been accepted as valid. +The missionaries and the evangelical bishops have sometimes joined in +the ordination services, and it would be difficult to draw the line when +the Episcopal ordination ceased and the Presbyterian began in the Reformed +body.</p> + +<p class="footnote">"The relation of the Presbyterian mission work to the old ecclesiastics +is thus something different from that found among any other Eastern +Christians. The Patriarch in office fifty years ago was at first very friendly +to the missionaries, and personally aided in superintending the building of +mission houses. Subsequently he did all in his power to break up the +mission. The Patriarch now in office has taken the attitude of neutrality, +with frequent indications of fairness and friendliness toward our work.</p> + +<p class="footnote">"The next in ecclesiastical rank is the Mattran (Syriac for Metropolitan), +the only one left of the twenty-five Metropolitans named in the thirteenth +century. The present incumbent recently made distinct overtures +to our Evangelical Church to come to an understanding by establishing +the scriptural basis of things essential, and allowing liberty in things non-essential. +He fails, perhaps, to understand all the scriptural issues +between us, but he has a sincere desire to walk uprightly and to benefit +his people.</p> + +<p class="footnote">"Of the bishops, three have been united with the Reform, and died in +the Evangelical Church. The three bishops in Kurdistan are friendly, +and give their influence in favour of our schools.</p> + +<p class="footnote">"A large majority of the priests or presbyters of the Old Church, in +Persia at least, joined the Reform movement, and as large a proportion of +the deacons. In all, nearly seventy of the priests have laboured with the +mission as teachers, preachers, or pastors, and more than half of these +continue, and are members of our Synod. In some places the Reform has +gathered nearly all the population within its influence. In many places +it is not unusual to find half the population in our winter services. On +the other hand, there are many places where the ecclesiastics are immoral +and opposed, and ignorance and vice abound, and the Reform moves very +slowly."</p> + +<p class="footnote"><a name="Footnote_29" id="Footnote_29" href="#FNanchor_29"><span class="label">[29]</span></a> "By God's help: (1) To raise up and restore a fallen Eastern Church +to take her place again amongst the Churches of Christendom. (2) To +infuse spiritual life into a church which the oppression of centuries has +reduced to a state of weakness and ignorance. (3) To give the Chaldæan +or Assyrian Christians (<i>a</i>) a religious education on the broad principles of +the Holy Catholic and Apostolic Church; (<i>b</i>) a secular education calculated +to fit them for their state of life, the common mistakes and dangers of +over-education and of Europeanising education being most carefully +guarded against. (4) To train up the native clergy, by means of schools +and seminaries, to be worthy to serve before God in their high vocation, +and to rise to their responsibilities as leaders and teachers of the people in +their villages. (5) To build schools, of which at present there are none, +owing to the extreme poverty and misery of the people. (6) To aid the +Patriarch and Bishops by counsel, by encouragement, and by active support. +(7) To reorganise the Chaldæan Church upon her ancient lines, to +set in motion the ecclesiastical machinery now rusty through disuse, and +to revive religious discipline amongst clergy and laity. (8) To print the +ancient Chaldæan service-books. They are now only in MS., and the +number of copies is totally insufficient for the supply of the parish +churches."</p> + +<p class="footnote"><a name="Footnote_30" id="Footnote_30" href="#FNanchor_30"><span class="label">[30]</span></a> "<i>Old Syriac</i> as a lesson means reading portions of Holy Scripture, +and translating them into modern Syriac."</p> + +<p class="footnote"><a name="Footnote_31" id="Footnote_31" href="#FNanchor_31"><span class="label">[31]</span></a> The absolute fact, however, is that Christian nations have not shown +any zeal in communicating the blessings of Christianity to Persia and +Southern Turkey. England has sent two missions—one to Baghdad, +the other to Julfa. America has five mission stations in Northern and +Western Persia, but not one in Southern Turkey or Arabia.</p> + +<p class="footnote">The populous shores of the Persian Gulf, the great tribes of the plains +of the Tigris and Euphrates, the Ilyats of Persia, the important cities of +Shiraz, Yezd, Meshed, Kashan, Kûm, Kirmanshah, and all Southern, +Eastern, and Western Persia (excepting Hamadan and Urmi), are untouched +by Christian effort! Propagandism on a scale so contemptible +impresses intelligent Moslems as a sham, and is an injury to the Christianity +which it professes to represent.</p> + +<p class="footnote"><a name="Footnote_32" id="Footnote_32" href="#FNanchor_32"><span class="label">[32]</span></a> A name usually applied to the Roman Uniats at Mosul.</p> + +<p class="footnote"><a name="Footnote_33" id="Footnote_33" href="#FNanchor_33"><span class="label">[33]</span></a> The mode of building mud houses was described in Letter VI. vol. i. +p. 149.</p> + +<p class="footnote"><a name="Footnote_34" id="Footnote_34" href="#FNanchor_34"><span class="label">[34]</span></a> Dr. Labaree, whose experience stretches back for thirty years, writes +of the races under Persian rule in the Province of Azerbijan in the +following terms: "The Nestorians and Armenians of Persia in common +with their Mohammedan neighbours suffer from the evil forms of society +and government which have been bequeathed to them from the earliest +dawnings of history. Landlordism in its worst forms bears sway. The +poor <i>rayat</i> or tenant must pay his landlord one-half or two-thirds of all +the produce of his farm. Aside from his poll tax he must pay a tax on +his house, his hayfields, and his fruit trees, and on all his stock with the +exception of the oxen with which he tills the soil. But this is not all. +He is virtually at the mercy of his Agha, which translated literally means +master, a word which most correctly describes the relation of the landlord +to his peasants. By law he may require from each of his <i>rayats</i> three +days of labour without pay. In reality he makes them work for him as +much as he sees fit. He helps himself to what he pleases whenever he +makes them a visit. He sells them grain and flour above the market price. +He ties them up and beats them for slight offences. And to all this and +much else must the poor peasant submit for fear of worse persecutions +if he complains. In these respects Moslem, Christian, and Jew suffer alike."</p> + +<p class="footnote"><a name="Footnote_35" id="Footnote_35" href="#FNanchor_35"><span class="label">[35]</span></a> Later, I heard the same accusation brought against the Persian Kurds +by a high official in Constantinople.</p> + +<p class="footnote"><a name="Footnote_36" id="Footnote_36" href="#FNanchor_36"><span class="label">[36]</span></a> The national customs of the Syrians are endless, and in many ways +very interesting. They are treated very fully in a scarce volume called +<i>Residence in Persia among the Nestorians</i>, by Dr. Justin Perkins.</p> + +<p class="footnote"><a name="Footnote_37" id="Footnote_37" href="#FNanchor_37"><span class="label">[37]</span></a> On this subject there can be no better authority than the Hon. +George N. Curzon, M.P., who after careful study has estimated the total +population of Persia at over nine millions.</p> + +<p class="footnote"><a name="Footnote_38" id="Footnote_38" href="#FNanchor_38"><span class="label">[38]</span></a> In <i>The Caliphate, its Rise, Decline, and Fall</i>, a valuable recent +work, its author, Sir W. Muir, K.C.S.I., dwells very strongly on the +narrowing influence of Islam on national life, and concludes his review of +it in the following words: "As regards the spiritual, social, and dogmatic +aspect of Islam, there has been neither progress nor material change. +Such as we found it in the days of the Caliphate, such is it also at the +present day. Christian nations may advance in civilisation, freedom, and +morality, in philosophy, science, and the arts, but Islam stands still. +And thus stationary, so far as the lessons of its history avail, it will +remain." In a chapter at the end of his book he deals with polygamy, +servile concubinage, temporary marriages, and the law of divorce, as +cankering the domestic life of Mohammedan countries, and <i>infallibly +neutralising all civilising influences</i>.</p> + +<p class="footnote"><a name="Footnote_39" id="Footnote_39" href="#FNanchor_39"><span class="label">[39]</span></a> I have since heard that these Kurds, a short time afterwards, betrayed +some Christian travellers into the hands of some of their own +people, by whom they were robbed and brutally maltreated.</p> + +<p class="footnote"><a name="Footnote_40" id="Footnote_40" href="#FNanchor_40"><span class="label">[40]</span></a> I give the story as it was repeatedly told to me. It was a very shady +and complicated transaction throughout.</p> + +<p class="footnote"><a name="Footnote_41" id="Footnote_41" href="#FNanchor_41"><span class="label">[41]</span></a> Dr. Cutts, in his interesting volume, <i>Christians Under the Crescent in +Asia</i>, gives the following translation of one of the morning praises, which +forms part of the daily prayer. The earlier portion is chanted antiphonally +in semi-choirs—</p> + +<p class="footnote">"<i>Semi-choir—1st.</i> At the dawn of day we praise Thee, O Lord: Thou art +the Redeemer of all creatures, give us by Thy mercy a peaceful day, and +give us remission of our sins.</p> + +<p class="footnote">"<i>2d.</i> Cut not off our hope, shut not Thy door against our faces, and +cease not Thy care over us. O God, according to our worthiness reward us +not. Thou alone knowest our weakness.</p> + +<p class="footnote">"<i>1st.</i> Scatter, O Lord, in the world love, peace, and unity. Raise up +righteous kings, priests, and judges. Give peace to the nations, heal the +sick, keep the whole, and forgive the sins of all men.</p> + +<p class="footnote">"<i>2d.</i> In the way that we are going may Thy Grace keep us, O Lord, as +it kept the child David from Saul. Give us Thy mercy as we are pressing +on, that we may attain to peace according to Thy will. The Grace which +kept the prophet Moses in the sea, and Daniel in the pit, and by which +the companions of Ananias were kept in the fire, by that Grace deliver us +from evil.</p> + +<p class="footnote">"<i>Whole choir.</i>—In the morning we all arise, we all worship the Father, +we praise the Son, we acknowledge the Holy Spirit. The grace of the +Father, the mercy of the Son, and the hovering of the Holy Spirit, the +Third Person, be our help every day. Our help is in Thee. In Thee, our +true Physician, is our hope. Put the medicine of Thy mercy on our wounds, +and bind up our bruises that we be not lost. Without Thy help we are +powerless to keep Thy commandments. O Christ, who helpest those +who fulfil Thy will, keep Thy worshippers. We ask with sighing, we +beseech Thy mercy, we ask forgiveness from that merciful One who opens +His door to all who turn unto Him. Every day I promise Thee that to-morrow +I will repent: all my days are past and gone, my faults still remain. +O Christ, have mercy upon me, have mercy upon me."</p> + +<p class="footnote"><a name="Footnote_42" id="Footnote_42" href="#FNanchor_42"><span class="label">[42]</span></a> About Christmas 1890 in Constantinople I had an opportunity of +laying the state of the Gawar Christians and the reduction of the garrison +of Diza before His Highness Kiamil Pasha, then Grand Vizier. He +appeared deeply interested, and said that it was the purpose of his Government +to send troops up to the region as soon as the roads were open. +Since then I have heard nothing of these people, but to-day, as this sheet +is going to press, I have received the following news from Dr. Shedd +of Urmi: "You will be glad to know that Gawar is very much changed +for the better. The Turkish Governor has been removed, and another of far +better character and ability has the post. The Kurdish robbers have been +arrested, and their leader, Abdurrahman Bey, killed."—<i>November 2</i>, 1890.</p> + +<p class="footnote"><a name="Footnote_43" id="Footnote_43" href="#FNanchor_43"><span class="label">[43]</span></a> The complaints to which I became a listener were made by <i>maleks</i>, +bishops, priests, headmen, and others. Exaggerations prevail, and the +same story is often told with as many variations as there are narrators. +I cannot vouch for anything which did not come under my own observation. +Some narratives dissolved under investigation, leaving a mere +nucleus of fact. Those which I thought worthy of being noted down—some +of which were published in the <i>Contemporary Review</i> in May and +June in two papers called <i>The Shadow of the Kurd</i>—were either fortified +by corroborative circumstances, or rest on the concurrent testimony as to +the main facts of three independent narrators.</p> + +<p class="footnote">In some cases I was asked to lay the statements before the British Consul +at Erzerum, with the names of the narrators as the authority on which +they rested, but in the greater number I was implored not to give names +or places, or any means of identification. "We are in fear of our lives if +we tell the truth," they urged. Sometimes I asked them if they would +abide by what they told me in the event of an investigation by the British +Vice-Consul at Van. "No, no, no, we dare not!" was the usual reply. +Under these circumstances, the only course open to me is to withhold the +names of persons and places wherever I was pledged to do so, but as a +guarantee of good faith I have placed the statements, confidentially, with +the names, in the hands of Her Majesty's Principal Secretary of State for +Foreign Affairs.</p> + +<p class="footnote"><a name="Footnote_44" id="Footnote_44" href="#FNanchor_44"><span class="label">[44]</span></a> For the correction of my very imperfect investigations into the religious +customs of the Syrians, I am indebted to a very careful and +learned paper by Canon Maclean, <i>Some Account of the Customs of the +Eastern Syrian Churches</i>, originally published in the <i>Guardian</i>, and now +to be obtained at the office of "The Archbishop of Canterbury's Mission to +the Assyrian Christians, 2 Deans Yard, Westminster."</p> + +<p class="footnote"><a name="Footnote_45" id="Footnote_45" href="#FNanchor_45"><span class="label">[45]</span></a> A singular legend is told regarding the origin of the sacred leaven +and the sacred oil.</p> + +<p class="footnote">The Syrians say that as our Lord went up out of the Jordan after His +baptism John the Baptist collected in a phial the baptismal water as it +dropped from His sacred person, giving it before his death to St. John the +Evangelist. At the Last Supper (the legend runs) our Lord gave to John +two loaves, putting it into his heart to preserve one. At the Cross, when +this same apostle saw the "blood and water," he took the phial from his +bosom and added the water from the pierced side to the water of baptism, +dipping the loaf at the same time in the blood. After the Day of Pentecost +the disciples, before going forth to "disciple" the nations, ground +John's blood-dyed loaf to powder, mixed it with flour and salt, divided +it among themselves, and carried it forth to serve as leaven for ever for +the bread of remembrance. In like manner they took of the mingled +water of the phial, and mixing it with oil of unction, divided it, and preserved +it for the perpetual sanctification of the waters of baptism.</p> + +<p class="footnote"><a name="Footnote_46" id="Footnote_46" href="#FNanchor_46"><span class="label">[46]</span></a> A portion of one of the latter follows:—</p> + +<p class="footnote"><i>The newly dead.</i>—"Hail, my brethren and friends who sleep. Open +the door that I may enter in and see your ranks."</p> + +<p class="footnote"><i>Those in Hades.</i>—"Come, enter and see how many giants are sleeping +here, and have been made dust and rust and worms in the bosom of Sheol. +Come, enter and see, O child of death, the race of Adam: see and gaze +where thy kind dwells. Come, enter and see the abundance of the bones +and their commingling. The bone of the king and the bone of the servant +are not separated. Come, enter and see the great corruption we are dwelling +in."</p> + +<p class="footnote"><i>The mourners.</i>—"Wait for the Lord, who will come and raise you by +His right hand."</p> + +<p class="footnote">Translations of the Liturgies are to be found in Dr. Badger's valuable +book, <i>The Nestorians and their Rituals</i>.</p> + +<p class="footnote"><a name="Footnote_47" id="Footnote_47" href="#FNanchor_47"><span class="label">[47]</span></a> In the winter of 1887 and the spring of 1888 every effort was made +by Fikri Pasha, the Turkish Governor of this district, but a Kurd by race, +to dislodge Mr. Browne from his position in the mountains. "Soldiers +were continually sent to inquire into his plans; he was accused of practising +without a diploma as a medical man, because he gave a few simple +remedies to the natives in a country destitute of physicians, and his +position became well-nigh intolerable when he found that his host, Mar +Shimun, was being insulted and punished for harbouring him, and that +the native Christians were being made to suffer for his residence among +them. The Patriarch, however, stood firm. 'Your presence here,' said he +to Mr. Browne, 'may save us from a massacre; and as for these troubles +we must put up with them as best we can.' These words were verified a +few months afterwards."—Mr. Athelstan Riley's <i>Report on the Archbishop +of Canterbury's Mission to the Assyrian Christians</i>, 1888.</p> + +<p class="footnote"><a name="Footnote_48" id="Footnote_48" href="#FNanchor_48"><span class="label">[48]</span></a> Translation of a letter given to the author by His Excellency the +Turkish Ambassador to the Court of Tihran.</p> + +<p class="footnote">"Among the honoured of English ladies is Mrs. Bishop. On this tour +of travel she has a letter of recommendation from the Exalted Government +of England, issued by the English Embassy in Tihran, and earnest request +is made that in her passage through the Imperial Territory she be well +protected. As far as <i>zaptiehs</i> are necessary let them be given for her +safety, all necessary provision for her most comfortable travel be perfected, +and all her requests from the High Government of the Osmanlis +be met.</p> + +<p class="footnote">"That all courtesy and attention be shown to this distinguished lady, +this letter is given from the Embassy at Tihran."</p> + +<p class="footnote">As various statements purporting to be narratives of attacks made upon +me in Turkey have appeared in Russian and other papers, I take this opportunity +of saying that they are devoid of any foundation. I was never +robbed while in the dominion of His Majesty the Sultan: courtesy was shown +me by all the Turkish officials between the Persian frontier and Erzerum, +and efficient escorts of steady and respectful <i>zaptiehs</i> were readily supplied.</p> + +<p class="footnote"><a name="Footnote_49" id="Footnote_49" href="#FNanchor_49"><span class="label">[49]</span></a> I must ask my readers to believe that I crossed the Turkish frontier +without any knowledge of or interest in the "Armenian Question;" that so +far from having any special liking for the Armenians I had rather a prejudice +against them; that I was in ignorance of the "Erzerum troubles" +of June 1890, and of yet more recent complications, and that the sole +object of my journey by a route seldom traversed by Europeans from +Urmi to Van was to visit the Patriarch of the Nestorians and the Kochanes +station of the Archbishop of Canterbury's Assyrian Church Mission, and +that afterwards I travelled to Erzerum <i>viâ</i> Bitlis only to visit the American +missionaries there. So far as I know, I entered Turkey as a perfectly +neutral and impartial observer, and without any special interest in its +Christian populations, and it is only the "inexorable logic of facts" which +has convinced me of their wrongs and claims.</p> + +<p class="footnote"><a name="Footnote_50" id="Footnote_50" href="#FNanchor_50"><span class="label">[50]</span></a> In another village, a young man in speaking of their circumstances +said: "We don't know much, but we love the Lord Jesus well enough to +die for Him."</p> + +<p class="footnote"><a name="Footnote_51" id="Footnote_51" href="#FNanchor_51"><span class="label">[51]</span></a> Van may be considered the capital of that part of Kurdistan which we +know as Armenia, but it must be remembered that under the present +Government of Turkey Armenia is a prohibited name, and has ceased to +be "a geographical expression." Cyclopædias containing articles on +Armenia, and school books with any allusions to Armenian history, or to +the geography of any district referred to as Armenia, are not allowed to +enter Asia Minor, and no foreign maps which contain the province of +Armenia are allowed to be used in the foreign schools, or even to be retained +in the country. Of the four millions of the Armenian race 2,500,000 +are subjects of the Sultan, and with few exceptions are distinguished for +their loyalty and their devotion to peaceful pursuits.</p> + +<p class="footnote">The portion of Armenia which lies within the Turkish frontier consists +for the most part of table-lands from 5000 to 6000 feet in elevation, intersected +by mountain ranges and watered by several rivers, the principal of +which are the Euphrates, the Tigris, and the Aras. Of its many lakes +the Dead Sea of Van is the principal, its dimensions being estimated +at twice the area of the Lake of Geneva, and at eighty miles in length +by twenty-five in breadth. From its exquisitely beautiful shores rise the +two magnificent extinct volcanoes, the Sipan Dagh, with an altitude of +over 12,000 feet, and the Nimrud Dagh, with a crater five miles in diameter +and 1600 feet in depth, the top of its wall being over 9000 feet in height.</p> + +<p class="footnote">The Armenians claim an antiquity exceeding that of any other nation, +and profess to trace their descent from Haik, the son of Togarmah, the +grandson of Japhet, who fled from the tyranny of Belus, King of Assyria, +into the country which in the Armenian tongue is known by his name, as +<i>Haikh</i> or <i>Haizdani</i>. It may be said of the Armenians that the splendour +and misery of their national history exceed those of any other race. +Their national church claims an older than an apostolic foundation, and +historically dates from the third century, its actual founder, S. Gregory +the Illuminator, having been consecrated at Cæsarea as Bishop of Armenia +in the second year of the fourth century. In the fifteenth century a schism +brought about by Jesuit missionaries resulted in a number of Armenians +joining the Church of Rome, and becoming later a separate community +known as the "Catholic Armenian Church." Within the last half-century, +under the teaching of the American missionaries, a Reformed Church has +arisen, known as the Protestant Armenian Church, but with these exceptions +the race and the national church may be regarded as one. The Armenians +have had no political existence since the year 1604, but form an element +of stability and wealth in Turkey, Russia, and Persia, where they are +principally found.</p> + +<p class="footnote">Their language is regarded by scholars as an off-shoot of the Iranian +branch of the Indo-Germanic group of languages. Their existing literature +dates from the fourth century, and all that is not exclusively Christian has +perished. Translations of the Old and New Testaments dating from the +fifth century are among its oldest monuments, and the dialect in which +they are written, and in which they are still read in the churches, known +as Old Armenian, is not now understood by the people. During the last +century there has been a great revival of letters among the Armenians, +chiefly due to the <i>Mekhitarists</i> of Venice, and a literature in modern +Armenian is rapidly developing alongside of the study and publication of +the works of the ancient writers.</p> + +<p class="footnote"><a name="Footnote_52" id="Footnote_52" href="#FNanchor_52"><span class="label">[52]</span></a> It has, however, received due attention both from scholars and antiquaries, +and among the popularly-written accounts of it are very interesting +chapters in Sir A. H. Layard's <i>Nineveh and Babylon</i>, and in a charming +volume by the Rev. H. F. Tozer, <i>Turkish Armenia and Eastern Asia +Minor</i>.</p> + +<p class="footnote"><a name="Footnote_53" id="Footnote_53" href="#FNanchor_53"><span class="label">[53]</span></a> An estimate by Mr. Devey, Her Britannic Majesty's Vice-Consul at +Van, gives a population of only 250,000 for the whole <i>vilayet</i>.</p> + +<p class="footnote"><a name="Footnote_54" id="Footnote_54" href="#FNanchor_54"><span class="label">[54]</span></a> It does not present any difficulty to me that Xenophon omits all +mention of the lake of Van, for a range of hills lies between it and the +road. I have travelled over the track twice, and failed to see anything +in the configuration of the country which would have led me to suppose +that the region to the eastward was anything but a continuity of ranges of +hills and mountains, and if the Ten Thousand took the route from the +eastern head-waters of the Tigris to the Murad-chai at the farther end of +the plain of Mush, directing all their investigations and inquiries in a +westerly direction, there are very many chances against their having been +informed, even by their prisoners, of the existence of the sea of Van.</p> + +<p class="footnote"><a name="Footnote_55" id="Footnote_55" href="#FNanchor_55"><span class="label">[55]</span></a> <i>Paradise Lost</i>, iii. 741, "Nor stayed, till on Niphates' top he lights."</p> + +<p class="footnote"><a name="Footnote_56" id="Footnote_56" href="#FNanchor_56"><span class="label">[56]</span></a> Akhlat was a place of immense importance in ancient days, and its history +epitomises the vicissitudes of Armenia; Abulfeda, Bakani, Deguignes, +Ritter, and Finlay in his <i>History of Greece</i> are among the best-known +authorities on its history, and Mr. Tozer in his work on <i>Turkish Armenia</i>, +p. 318, etc., gives an interesting popular sketch of the way in which it +was conquered and reconquered by Saracens, Greeks, Kurds, Turks, +Khoarasmians and Georgians, till eventually the Turks reconquered it +from the Kurds. Its ancient Armenian name of Khelat is altogether unknown +to its present inhabitants.</p> + +<p class="footnote"><a name="Footnote_57" id="Footnote_57" href="#FNanchor_57"><span class="label">[57]</span></a> Xenophon in his <i>Anabasis</i> describes the Armenian dwellings of his +day thus:—</p> + +<p class="footnote">"Their houses were underground, the entrance like the mouth of a well, +but spacious below; there were passages dug into them for the cattle, but +the people descended by ladders. In the houses were goats, sheep, cows, +and fowls, with their young. All the cattle were kept in fodder within +the walls." I have not seen the entrance by a well, but have understood +that it still exists in certain exposed situations. Xenophon mentions +buried wine, and it is not unlikely that the deep clay-lined holes in which +grain is stored in some of the villages are ancient cellars, anterior to the +date when the Karduchi became Moslems and teetotallers.</p> + +<p class="footnote"><a name="Footnote_58" id="Footnote_58" href="#FNanchor_58"><span class="label">[58]</span></a> It was not possible to ascertain the accuracy of these narratives, and +though many of them appeared to be established by a mass of concurrent +and respectable testimony, I forbear presenting any of them to my readers, +especially as the report presented to Parliament in January 1891 (<i>Turkey</i>, +No. 1) not only gives, on British official authority, a mass of investigated +facts, but states the case of the Armenian peasantry in language far +stronger than any that I should have ventured to use.</p> + +<p class="footnote"><a name="Footnote_59" id="Footnote_59" href="#FNanchor_59"><span class="label">[59]</span></a> In a Minute by the late Mr. Clifford Lloyd (<i>Turkey</i>, No. 1, 1890-91, +p. 80) the condition of the Christian peasant population of Kurdistan is +summarised thus:—</p> + +<p class="footnote">"Their sufferings at present proceed from three distinct causes—</p> + +<p class="footnote">"1. The insecurity of their lives and properties, owing to the habitual +ravages of the Kurds.</p> + +<p class="footnote">"2. The insecurity of their persons and the absence of all liberty of +thought and action (except the exercise of public worship).</p> + +<p class="footnote">"3. The unequal status held by the Christian as compared with the +Mussulman in the eyes of the Government."</p> + +<p class="footnote"><a name="Footnote_60" id="Footnote_60" href="#FNanchor_60"><span class="label">[60]</span></a> The reader will recollect that the "Erzerum troubles" so frequently +referred to consisted of riot and bloodshed following upon a search for +arms which was made under the floors of the Armenian Cathedral and +the Sanassarian College, on the strength (it is said) of an anonymous +telegram in June 1890. The lucid account given of this deplorable affair +and of the subsequent inaction of the local Government by Her Britannic +Majesty's Consul-General for Kurdistan, in the "White Book," to which +allusion has been made, should be studied by all who are interested in the +so-called "Armenian Question."</p> + +<p class="footnote"><a name="Footnote_61" id="Footnote_61" href="#FNanchor_61"><span class="label">[61]</span></a> In a despatch in the "White Book" (<i>Turkey</i>, No. 1, 1890-91) Mr. +Clifford Lloyd sums up the condition of things in Kurdistan thus: "In +a country such as this is, lawlessness is to be expected; <i>but unfortunately +in nearly every instance armed and ungoverned Kurds are the aggressors, +and unarmed and unprotected Armenian Christians the victims</i>."</p> + +<p class="footnote"><a name="Footnote_62" id="Footnote_62" href="#FNanchor_62"><span class="label">[62]</span></a> The itineraries will be found in <a href="#appendixb">Appendix B</a>.</p> + +<p class="footnote"><a name="Footnote_63" id="Footnote_63" href="#FNanchor_63"><span class="label">[63]</span></a> Probably the distance by this route is over-estimated, as it is the computation of +the <i>charvadars</i>.</p> +</div> + + + + + + + + +<pre> + + + + + +End of the Project Gutenberg EBook of Journeys in Persia and Kurdistan, +Volume II (of 2), by Isabella L. 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