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You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: Notes and Queries, Vol. IV, Number 102, October 11, 1851 + A Medium of Inter-communication for Literary Men, Artists, + Antiquaries, Genealogists, etc. + +Author: Various + +Editor: George Bell + +Release Date: February 6, 2012 [EBook #38773] + +Language: English + +Character set encoding: ISO-8859-1 + +*** START OF THIS PROJECT GUTENBERG EBOOK NOTES AND QUERIES, OCTOBER 11, 1851 *** + + + + +Produced by Charlene Taylor, Jonathan Ingram and the Online +Distributed Proofreading Team at https://www.pgdp.net (This +file was produced from images generously made available +by The Internet Library of Early Journals.) + + + + + + +</pre> + + +<h1> +<span id="idno">Vol. IV.—No. 102.</span> + +<span>NOTES <small>AND</small> QUERIES:</span> + +<span id="id1"> A MEDIUM OF INTER-COMMUNICATION</span> + +<span id="id2"> FOR</span> +<span id="id3"> LITERARY MEN, ARTISTS, ANTIQUARIES, GENEALOGISTS, ETC.</span> + +</h1> + +<div class="center1"> +<p class="noindent"><b>"When found, make a note of."</b>—C<span class="smcap lowercase">APTAIN</span> C<span class="smcap lowercase">UTTLE.</span></p> +</div> + +<p class="noindent center smaller">V<span class="smcap lowercase">OL</span>. IV.—No. 102.</p> + +<p class="noindent center smaller">S<span class="smcap lowercase">ATURDAY</span>, O<span class="smcap lowercase">CTOBER</span> 11. 1851.</p> + +<p class="noindent center smaller"> Price Threepence. Stamped Edition, 4<i>d.</i></p> + + + + + +<h2><span>CONTENTS.</span></h2> + + +<p class="larger"> N<span class="smcap lowercase">OTES</span>:— </p> + +<div class="toc"> + +<p class="indh i5">Effigies of English Sovereigns extant in France, by + W. S. Gibson <a title="Go to page 265" href="#notes265">265</a></p> + +<p class="indh i5">Arabic Inscriptions—Mocatteb Mountains, by T. J. + Buckton <a title="Go to page 266" href="#at266">266</a></p> + +<p class="indh i5">Additions to Cunningham's Hand-book of London <a title="Go to page 267" href="#the267">267</a></p> + +<p class="indh i5">Richard Rolle of Hampole, No. II. <a title="Go to page 268" href="#hill268">268</a></p> + +<p class="indh i5">A Funeral in Hamburgh, by W. S. Hesleden <a title="Go to page 269" href="#swer269">269</a></p> + +<p class="indh i5">Folk Lore:—The Baker's + Daughter—"Pray remember the Grotto" on St. James's + Day—The King's Evil—Bees <a title="Go to page 269" href="#swer269">269</a></p> + +<p class="indh i5">The Caxton Coffer, by Bolton Corney <a title="Go to page 270" href="#of270">270</a></p> + +<p class="indh i5">Minor Notes:—Braham Moor—Portraits + of Burke <a title="Go to page 270" href="#of270">270</a></p> + +</div> + +<p class="larger">Q<span class="smcap lowercase">UERIES</span>:—</p> + +<div class="toc"> + +<p class="indh i5">General James Wolfe, who fell at Quebec <a title="Go to page 271" href="#is271">271</a></p> + +<p class="indh i5">Walker's Sufferings of the Clergy <a title="Go to page 272" href="#seen272">272</a></p> + +<p class="indh i5">Minor Queries:—Colonies in + England—Buxtorf's + Translation of the "Treatise on Hebrew Accents" by + Elias Levita—The Name "Robert"—Meaning of + "Art'rizde"—Sir William Griffith of North Wales—The + Residence of William Penn—Martial's Distribution + of Hours—Moonlight—Ash-sap given to new-born + Children—Cockney—Full Orders—Earwig—The + Soul's Errand <a title="Go to page 272" href="#seen272">272</a></p> + +<p class="indh i5">M<span class="smcap lowercase">INOR</span> + Q<span class="smcap lowercase">UERIES</span> + A<span class="smcap lowercase">NSWERED</span>:—Call + a Spade, a Spade—Prince + Rupert's Drops—"Worse than a Crime"—Arbor + Lowe, Stanton Moor, Ayre Family—Bishop + of Worcester "On the Sufferings of Christ"—Lord + Clifford—Latin Translation of Sarpi's Council of + Trent—Livery Stables <a title="Go to page 274" href="#which274">274</a></p> + +</div> + +<p class="larger"> R<span class="smcap lowercase">EPLIES</span>:—</p> + +<div class="toc"> + +<p class="indh i5">Mabillon's Charge against the Spanish Clergy—Campanella + and Adami—Wilkes MSS., by Henry Hallam <a title="Go to page 275" href="#April275">275</a></p> + +<p class="indh i5">Printing <a title="Go to page 276" href="#first276">276</a></p> + +<p class="indh i5">The Pendulum Demonstration, &c. <a title="Go to page 277" href="#de277">277</a></p> + +<p class="indh i5">Winifreda—"Childe Harold," + by Samuel Hickson <a title="Go to page 277" href="#de277">277</a></p> + +<p class="indh i5">The Three Estates of the Realm, + by William Fraser <a title="Go to page 278" href="#two278">278</a></p> + +<p class="indh i5">Meaning of Whig and Tory, by David Stevens <a title="Go to page 281" href="#voted281">281</a></p> + +<p class="indh i5">Recovery of Lost Authors of Antiquity, + by Kenneth R. H. MacKenzie <a title="Go to page 282" href="#says282">282</a></p> + +<p class="indh i5">MS. Note in a Copy of Liber Sententiarum <a title="Go to page 282" href="#says282">282</a></p> + +<p class="indh i5">Replies to Minor Queries:—Warnings to + Scotland—Fides Carbonaria—Fire Unknown—Pope + and Flatman—Pope's Translations or Imitations of + Horace—Lord Mayor not a Privy Councillor—Herschel + anticipated—Sanford's Descensus—Pope's "honest + Factor"—"A little Bird told me," &c. <a title="Go to page 283" href="#of283">283</a></p> + +</div> + +<p class="larger">M<span class="smcap lowercase">ISCELLANEOUS</span>:—</p> + +<div class="toc"> + +<p class="indh i5">Notes on Books, Sales, Catalogues, &c. <a title="Go to page 285" href="#facts285">285</a></p> + +<p class="indh i5">Books and Odd Volumes wanted <a title="Go to page 286" href="#that286">286</a></p> + +<p class="indh i5">Notices to Correspondents <a title="Go to page 286" href="#that286">286</a></p> + +<p class="indh i5">Advertisements <a title="Go to page 287" href="#House287">287</a> +<span class="pagenum">[265]</span><a id="notes265"></a></p> + +<p class="indh i5"> + <a id="was_added1"></a><a title="Go to list of vol. numbers and pages" +href="#pageslist1" class="fnanchor">List of Notes and Queries volumes and pages</a></p> + +</div> + + + +<h2><span class="bla">Notes.</span></h2> + + +<h3><span>THE EFFIGIES OF ENGLISH SOVEREIGNS EXTANT IN FRANCE.</span></h3> + +<p>In the year 1816, Mr. Charles Stothard discovered in a cellar (as it is +described) of one of the buildings adjoining the ruined abbey at +Fontevraud, which was then used as a prison, the monumental effigies of +King Henry II., Eleanor of Aquitaine his queen, King Richard I., and +Queen Isabella of Angoulźme. It had been feared that these monuments +shared the destruction of the royal tombs from which they were torn, in +the fearful outrages of the Revolution; but they were found to have +escaped the general havoc, although they had suffered some mutilation. +They are described to be sculptures almost coeval with the decease of +the sovereigns represented, and to possess such a chaste grandeur and +simplicity of character as to add great artistic value to their +historical importance. Mr. Stothard represented to the English +government of that day the propriety of rescuing such venerable +monuments from further injury, and of bringing them to Westminster +Abbey; and an application appears to have been made, through some +official channel, to the French authorities; but it was not successful, +though it had the effect, as it is said, of inducing the latter to +direct measures to be taken for the better preservation of these +effigies. About the same time, Mr. Stothard discovered the monumental +effigy of Queen Berengaria in the ruins of her once-stately abbey-church +of L'Espan, near Mans, which he found converted into a barn; but it was +then in contemplation to place this effigy in the church of St. Julien +there, when the restoration of that edifice should be completed. A +memoir (which I cannot here obtain) on the sepulchral statues of English +sovereigns at Fontevraud was read in 1841 in the congress of the Society +for Preserving the Historical Monuments of France; and by the researches +of M. Deville, a distinguished antiquary of Normandy, another effigy of +King Richard "of the Lion Heart" was brought to light in 1838, from +beneath the modern pavement of the choir of Rouen Cathedral, and was +shortly afterwards made known in England by the very interesting +communication made by Mr. Albert Way to the Society of Antiquaries of +London, and published in vol. xxix. of the <i>Archęologia</i>.</p> + +<p>I am not aware that attention has been otherwise drawn to these effigies +since the publication of Mr. Stothard's great work, nor can I find that +his suggestion has at any time been revived, or that the steps which may +have been taken at<a id="at266"></a> <span class="pagenum">[266]</span> Fontevraud for rescuing these monuments from +the gradual demolition which seemed to threaten them, were such as are +likely to insure their ultimate preservation. What those steps were, or +what is the present state of these interesting memorials, I have not +been able to learn; but, inasmuch as it appears that the tombs they +covered have been destroyed; that in the fury of revolutionary violence +the remains of the royal dead were scattered to the winds; and that the +abbey church of Fontevraud itself fell into a state of ruin, if not of +desecration; it will probably be agreed that the removal of these +monuments to Westminster Abbey is unobjectionable, and that their +deposit among the effigies of our early sovereigns in that glorious +edifice would be appropriate, and is much to be desired. Being strongly +impressed with that opinion, I trouble you with this note, which, if you +should deem it worthy of insertion, may elicit some information, and +perhaps lead to an application for leave to remove these monuments, and +place them in Westminster Abbey. The present time seems favourable for +such an effort; and if the object in view should have the sanction of +Queen Victoria, the interference of Her Majesty would probably prevail.</p> + + +<p class="right"> W. S<span class="smcap lowercase">IDNEY</span> G<span class="smcap lowercase">IBSON</span>.</p> + +<p class="left">Newcastle-upon-Tyne.</p> + + + +<h3><span>ARABIC INSCRIPTIONS—MOCATTEB MOUNTAINS.</span></h3> + +<p>The principle of decyphering propounded for the Nineveh inscriptions +(Vol. iv., p. 220.) is available equally, and with better prospect of +speedy solution, in the case of those of <i>Mocatteb</i>. A very interesting +narrative is given of these in Laborde's <i>Mount Sinai and Petra</i> (p. +248). The site of them is seventy miles direct distance south-east from +Suez, and they extend on the rock three miles and more in length, at a +height of ten or twelve feet, and in the line of route to Sinai, which +is distant fifty miles south-east from Mocatteb. They also lie not only +in the usual caravan route, but almost in a direct line drawn from +Ethiopia to the cities of Nineveh and Babylon. Nimrod is represented as +an Ethiopian (Gen. x. 8.), "<i>Cush begat Nimrod</i>" = "<i>Nimrod was an +Ethiopian by descent</i>." The whole of this invaluable monument of the +most ancient geography, the tenth of Genesis, must be read with +reference to <i>nations</i>, and not individuals.</p> + +<p>Both the valley and the mountains are named from these "Inscriptions" = +<i>Mocatteb</i> in Arabic; that fact alone indicates considerable antiquity, +especially in a country like Arabia, where the fashion of changing any +usage, especially that of names of places, has never prevailed. The +vicinity of these inscriptions to that portion of the world wherein the +Mosaic law had its origin, and probably, as a necessary consequence, the +invention of an alphabet also; and likewise the great question of +ancient intercourse between Egypt, Ethiopia, Assyria (Chaldea), and +India, have rendered the interpretation of the Mocatteb inscriptions a +problem of paramount interest, insomuch that Bishop Clayton offered a +considerable sum of money for a copy of them. In the <i>Royal Society's +Transactions</i>, vol. ii. part vi. 1832, are specimens of 187 of these, +whereof nine are Greek and one Latin. Some of them are doubtless of the +sixth century.</p> + +<p>Coutelle and Roziere (<i>Antiquities</i>, vol. v. p. 57.) copied seventy-five +of them, and Pococke and Montague give a few specimens. Seetzen, +Burkhardt, and Henneker <i>saw</i> them; and Niebuhr may be said to have been +sent out expressly on their account, but the result was <i>nil</i>. Cosmus, +Montfaucon, Neitzchitz, Monconys, Koischa, and others, mention them, and +they have been seen by a caravan of persons familiar with Arabic, Greek, +Hebrew, Syriac, Coptic, Latin, Armenian, Turkish, English, Illyrian, +German, and Bohemian, to all of whom they were equally inexplicable. +Since the discovery of Daguerre, we are placed in a position to obtain a +real <i>fac-simile</i> of the whole of these inscriptions, at a small expense +of time or money. Any person familiar with the use of the daguerrotype +(the less learned the better) could now speedily furnish what the good +Bishop so fervently longed after, were he only provided with the small +sum of a few hundred pounds to take him thither and bring back his +invaluable treasures. Although the Mocatteb are graven with an iron pen +in the rock (Job xix. 24.), they are not everlasting, for the rains have +had some effect in obliterating them, being cut, not on granite, as was +formerly thought, but on red sandstone. It is worth remark, that +although Moses was learned in all the wisdom of the Egyptians, he +rejected entirely the hieroglyphic system of writing, and that no +mention or allusion is made to the art of writing till 1491 <span class="smcap lowercase">B.C.</span>, in Ex. +xvii. 14.,<a id="till1"></a><a title="Go to footnote 1." href="#fn1" class="fnanchor">[1]</a> just + prior to the<a id="the267"></a> <span class="pagenum">[267]</span> delivery of the law, and in +connection with the account of Jethro, his father-in-law; subsequently, +constant allusion is made to writing. There is only one reference to +this art in Homer (<i>Il.</i> z. 168.). The author of Job, who appears to +have had a much more enlarged knowledge of art and science than Moses, +speaks of the cutting and painting (for so the Arabic and Hebrew words +should be rendered, and not <i>printing</i>) on a roll, <i>i.e.</i> with the +<i>style</i> and <i>brush</i>; also of the cutting (<i>felling</i>) with a chisel (in +Arabic, a <i>digger</i>) on lead, or on a rock.<a id="rock2"></a><a title="Go to footnote 2." href="#fn2" class="fnanchor">[2]</a></p> + +<p class="footnote"><a id="fn1"></a><a title="Return to text." href="#till1" class="label">[1]</a> "Jehovah said to Moses, Write this as a memorandum on a +roll, and let it be read to Joshua, that I intend to obliterate entirely +the memory of Amalek here below. And Moses built an altar and called it +<i>Jehovah Nissi</i> (Jehovah is my banner). The reason he assigned for the +name was that a hand (power) opposed to the throne of Jah was (the cause +of) Jehovah's perpetual warfare against Amalek." This is the <i>sense</i> of +the Hebrew as it stands, in the current language of our day, and not a +copy of the words merely,—an error, it is conceived, into which most of +the translators, from the Seventy downwards, have often fallen. If a +conjectural criticism might be offered, let <span title="[Hebrew: kaf]">כ</span>, <i>caf</i>, be +inserted for <span title="[Hebrew: nun]">נ</span>, <i>nun</i>, and instead of Jehovah <i>Nissi</i> +(banner), read Jehovah <i>Cissi</i>, "Jehovah is my <i>throne</i>;" then the +reason assigned by Moses for the name becomes intelligible, which it +certainly is not in the existing text, undoubtedly very ancient, being +confirmed by the Samaritan.]</p> + +<p class="footnote"><a id="fn2"></a><a title="Return to text." href="#rock2" class="label">[2]</a> The word, correctly translated <i>for ever</i>, according to the +Masoretic system, means "as a witness or testimony," if pointed with +<i>Tsereh</i> instead of <i>Pathach</i>. The general sense of this chapter, in +some respects obscure, appears to be, "I seek for justice, but cannot +obtain it. Every obstacle is put in my way. Neither my own kindred nor +servants obey me. Look at my most wretched condition; although I call +you friends, you all hate me. You are not satisfied with persecuting my +body, but you afflict my soul also. Oh that I could make an impression +upon you. I would set forth my petition for relief from your +persecutions on a roll, on lead, or on a rock, as a constant memorial in +testimony of my sufferings and your hate; as I know that my Goel +(Redeemer or Avenger) lives, and will at length ascend from the dust +(sand or soil). (In his approach he raises a cloud of dust.) Then arise +and destroy this (memorial), for, living, I shall get a judgment on my +case, being personally present and not by representative, although I may +be hardly able to attend from mental anxiety. Then you will say, why did +we persecute him, we were all wrong. And you will fear punishment +because you will learn that justice must be satisfied."</p> + +<p class="footnote">Divested of its highly poetic diction, the above gives the subject +matter in the vernacular.]</p> + +<p>The examination of the copies of the inscriptions already in our +possession will probably determine whether the language is hieroglyphic, +syllabic, or alphabetic. The principal point is to enumerate the +characters found to be clearly distinct from each other. Should there be +found two to three hundred decidedly <i>distinct</i> characters—assuming it +to be one language and one uniform character of that language, for many +nations (peoples) use more than one character—the language <i>ą priori</i> +must be <i>hieroglyphic</i>. If 70 to 90, it will be <i>syllabic</i>; but if only +20 to 50, it may be safely concluded that it is alphabetic. The letters +distinct from each other may be less than 20, inasmuch as in the Arabic, +most probably the language which will solve this problem, one character +represents several sounds, the points, usually omitted, alone +distinguishing the difference between <i>be</i>, <i>te</i>, <i>tse</i>, <i>nun</i>, and +<i>jod</i>, between <i>jim</i>, <i>ha</i> and <i>cha</i>, between <i>dal</i> and <i>zal</i>, between +<i>re</i> and <i>se</i>, <i>sin</i> and <i>shin</i>, <i>zad</i> and <i>dad</i>, <i>fe</i> and <i>kaf</i>, &c. +&c. On the other hand, the language has increased the number of its +characters, by distinguishing <i>initial</i> from <i>medial</i> and <i>terminal</i> +letters, having retained only thirteen originally distinct characters in +its alphabet.</p> + +<p>The Ethiopic, written from left to right, has manifestly furnished the +Arabs with their cursive character, the one uniformly printed, written +from right to left, or otherwise both have derived them from a common +source. Of the intimate relation early subsisting between the Ethiopians +and their Shemitic congeners in Asia, one remarkable instance is the +former retaining to themselves exclusively "the exalted horn," so often +mentioned in the Hebrew Bible, the wearing of which has been long +abandoned by every other family of that race.</p> + + +<p class="right"> T. J. B<span class="smcap lowercase">UCKTON</span>.</p> + +<p class="left"> Lichfield.</p> + + + +<h3><span>ADDITIONS TO CUNNINGHAM'S HAND-BOOK OF LONDON.</span></h3> + + +<h4><span><i>St. Stephen's Church, Walbrook.</i></span></h4> + +<p>—Sir Robert Chicheley, alderman and +twice Lord Mayor of London, is said, in Wm. Ravenhill's <i>Short Account +of the Company of Grocers from their Original</i> (4to. Lond. 1689), to +have purchased the ground whereon St. Stephen's church stands, and to +have built, at his own charge, the church which was afterwards replaced +by the edifice of Sir Christopher Wren. The founder was a member of that +company, and to them he gave the advowson. He was the youngest of three +brothers, of whom the eldest was Henry Chicheley, Archbishop of +Canterbury <i>temp.</i> Henry VI. The second brother was Sir William, who, +like Robert, was an alderman, and a member of the Grocers' Company. From +the younger brother, Robert, descended Sir Thomas Chicheley, who was +Master of the Ordnance and Chancellor of the Duchy of Lancaster in the +reign of Charles II.</p> + + +<h4><span><i>Grocers' Hall.</i></span></h4> + +<p>—In 1411 the custos or warden and brethren of the +Grocers' Company purchased of Robert Lord Fitzwalter his mansion-house +and lands, extending from near the Old Jewry to Walbrook in the centre +of the city of London, for 320 marks, and soon afterwards laid the +foundation of their new Common-hall. In 1429 they had license to acquire +lands of the value of 500 marks. There was "a fair open garden behind, +for air and diversion, and before the house, within the gate, a large +court-yard." The company, after the fire of London, rebuilt and enlarged +the old Hall, says Ravenhill in his <i>Account of the Grocers' Company</i> +(Lond. 1689), "with offices and accommodations far beyond any other +place, for the most commodious seat of the chief magistrate." (See Mr. +Cunningham's quotation from Strype, as to its civic uses.) King Charles +II. accepted the office of Master of the Company, and they set up his +statue in the Royal Exchange. See Ravenhill's<a id="hill268"></a> <span class="pagenum">[268]</span> <i>Short Account of +the Company of Grocers</i>, and Howel's <i>Londinopolis</i>, fol. Lond. 1657.</p> + + +<p class="right"> W. S. G.</p> + +<p class="left">Newcastle-upon-Tyne, Sept. 1851.</p> + + + +<h3><span>RICHARD ROLLE OF HAMPOLE, NO. II.</span></h3> + +<p>Owing to my absence from England, I was unable to answer the Queries +which were put to me (No 94., p. 116.) by your respected correspondent +J. E. The word <i>guistroun</i> (as also <i>Salhanas</i>) was merely an error of +the press; and with respect to the others, I concur, for the most part, +in the learned observations of M<span class="smcap lowercase">R</span>. S<span class="smcap lowercase">INGER</span> (No 96., p. 159.). +<i>Quistroun</i>, it may be added, is found in a MS. chronicle quoted in the +preface to the French version of <i>Havelok</i>, and with the explanation "de +sa quisyne." The singular form of <i>chaunsemlees</i> is written +<i>chauncemele</i> in the <i>Promptuar. Parvul.</i>, and rendered <i>subtelaris</i>, +which, according to Ducange, would correspond exactly to <i>slipper</i>.</p> + +<p>I now beg to present your readers with a fresh series of extracts from +the same volume. The first, though rather long, will not easily bear +abbreviation. It is somewhat in the style of Piers Ploughman, but +earlier by several years. The subject is the unfaithfulness of the +clergy in the former half of the fourteenth century:—</p> +<div class="poem"> + + <p>"Žis word is mekil agen žese clerkis</p> + <p> Ž<span class="topnum">t</span> schuld kenne lewid folk good werkis,</p> + <p> And gader hem to goddis hord</p> + <p> Wiž rightful lyf and goddis word.</p> + <p>Hem auhte žinke if žei wer wise</p> + <p>How žei schul stonde at goddis assise,</p> + <p> And gelden acountes of all hir wit</p> + <p>How žei in ž<span class="topnum">e</span> world han spent it.</p> + <p> Lord what schul žese persouns say</p> + <p>Whan žei schul come on domys day</p> + <p> To gelde of al hir lyf acounte</p> + <p>And what hir rentis may amounte,</p> + <p>Žat žei of lewid men take her</p> + <p> Hir soulis hele hem to ler,</p> + <p>And diden not so but lyued in lust</p> + <p> Of flesch, ž<span class="topnum">t</span> makiž ž<span class="topnum">e</span> soule rust.</p> + <p> For riche persouns louen mor now</p> + <p> Flesch-liking mor žan ž<span class="topnum">e</span> soule prow [<i>i.e.</i> profit]; </p> + <p>žei wene to sewe cristis trace [<i>i.e.</i> follow His track]</p> + <p> Wiž hunting and w<span class="topnum">t</span> ž<span class="topnum">e</span> deer chace;</p> + <p> Žei fedin hir flesch wiž good mete</p> + <p> Ž<span class="topnum">t</span> lewid folk hem tilen and gete;</p> + <p>Žei lyuen on lewid folkis traueyle</p> + <p>And nouht to hem žei auayle.</p> + <p>For ther žei schuld w<span class="topnum">t</span> sarmoun tille</p> + <p>Že lewid folkis herte and wille</p> + <p> To right longing of heuene-riche bewhile,</p> + <p> Wiž wikkid example žei hem begile:</p> + <p>For wikkid example žei hem geue</p> + <p>In wikkednes alway for to leue.</p> + <p>For žer žei schuld hem meknes schewe</p> + <p> Žei schewe hem pride and vnthewe,</p> + <p>And ther žei schulde teche hem dele</p> + <p> And parte w<span class="topnum">t</span> god of hir catele,</p> + <p> Ther teche žei hem wiž couetise</p> + <p> To spar hir good in euyl wise.</p> + <p>For we seen so these persouns spar</p> + <p>Ž<span class="topnum">t</span> žei suffre pore men mysfar;</p> + <p> We see hem fayr grehoundis fede</p> + <p>And suffren ž<span class="topnum">e</span> pore to deyen for nede,</p> + <p>And euyl example žus žei gyue</p> + <p>To hir pareschyns euyle to lyue.</p> + <p>For me žinkež it is no ferly [<i>i.e.</i> wonder]</p> + <p>Žouh lewid folk lyue in foly,</p> + <p>Whan žei seen prestis and persouns</p> + <p>Mistake agen god as felouns.</p> + <p>Goddis felouns I hem calle</p> + <p> Ž<span class="topnum">t</span> makiž man in synne falle,</p> + <p>Wiž example of euyl lyf</p> + <p>Ž<span class="topnum">t</span> is now in žis world ful ryf.</p> + <p>Žerfor I rede persouns and prestis</p> + <p>Ž<span class="topnum">t</span> žei ber god on hir brestis,</p> + <p>And ženk how al hir mete and drink</p> + <p>Comiž of her pareschyns swink,</p> + <p>And teche žei hem how žat žei</p> + <p>Schul toward heuene take ž<span class="topnum">e</span> wei,</p> + <p>And after holde hem wel žerinne</p> + <p>And kepe hem fro dedli synne.</p> + <p>For wel is hem ž<span class="topnum">t</span> wiž preching</p> + <p>Mai tele [<i>i.e.</i> allure] soulis to heuene king."</p> +</div> + +<p>2. Nor was the author of these sermons less severe in rebuking the +faults of the layman. The following is a specimen of his plain-spoken +fervour:—</p> + +<div class="poem"> + <p> "But crist of ž<span class="topnum">t</span> man seyth wites [<i>i.e.</i> reproaches] </p> + <p>Žat in sarmoun not delytes.</p> + <p> For many folis heren a sarmoun</p> + <p> Wiž outen ony deuocioun;</p> + <p> Ž<span class="topnum">t</span> is in Englisch loue-longing,</p> + <p> Ž<span class="topnum">t</span> auhte of mannes herte spring </p> + <p> Toward ž<span class="topnum">e</span> blisse ž<span class="topnum">t</span> lastiž ay,</p> + <p>And not toward ž<span class="topnum">e</span> worldis play.</p> + <p>But sum men sitten at sarmoun</p> + <p>Ž<span class="topnum">t</span> wer better ben atte toun;</p> + <p> On worldis wele žink žei so mekil</p> + <p>Ž<span class="topnum">t</span> is deceyuabil fals and fekil,</p> + <p> Žat sarmoun sauoureth hem nouht</p> + <p> So is hir herte menyng (?) in žouht.</p> + <p> And sum other seli gomes</p> + <p> Ž<span class="topnum">t</span> for to her sarmoun comes,</p> + <p> And goddis word so litil kepiž</p> + <p>Ž<span class="topnum">t</span> at ž<span class="topnum">e</span> preching manye slepiž: </p> + <p> At goddis word žei ben sleping</p> + <p> And at ž<span class="topnum">e</span> tauerne hous waking:</p> + <p> At lyche-wake [<i>i.e.</i> corpse-watching] and sinful plawes,</p> + <p>Žei ben waking til ž<span class="topnum">e</span> day dawes,</p> + <p> But whan žei come sarmoun to her</p> + <p> Žei ben so heuy and so swer,<a id="swer269"></a> <span class="pagenum">[269]</span></p> + <p> Ž<span class="topnum">t</span> hir heuedis žei may not hold vp</p> + <p> But hongen it in ž<span class="topnum">e</span> fendis cup."</p> + +</div> + +<p>3. Yet with regard to one class of questions, the tongue of the preacher +was restrained. After touching the subject of confession and the frailty +of some confessors, he adds in a significant way:</p> + +<div class="poem"> + <p>"Of žis mater coude I sey mar,</p> + <p>But God wod ž<span class="topnum">t</span> I ne dar,</p> + <p>For beter is skilful pes to holde</p> + <p>Žan in speche ben to bolde."</p> +</div> + +<p>4. The following extract will not fail to interest the student of +prophecy:—</p> + +<div class="poem"> + <p> "Get wone ful many iewis thore, [<i>i.e.</i> in captivity]</p> + <p> And so schul žei don euer more,</p> + <p>Til ageyn domes day,</p> + <p> Žan schul žei žens out-stray,</p> + <p>And ouer al žer žei go</p> + <p>Cristen folk schul žei slo;</p> + <p>And žei schul receyue antecrist</p> + <p>And wene ž<span class="topnum">t</span> he be ihū crist;</p> + <p> And sone after comiž domes day,</p> + <p>As we in prophecye her say."</p> +</div> + +<p>5. The last passage I shall cite is a curious exposition of the First +Commandment (p. 455.):—</p> + +<p class="blockquot">"Ž<span class="topnum">e</span> first heste is žis: Žu schalt worschipen Ži lord god & him alone +seruyn. In ž<span class="topnum">t</span> heste is forboden to don any sacrifice to mawmettis or +worschipe to fals goddis. In ž<span class="topnum">t</span> heste also is forboden al maner +wicchecraftis, enchauntementis, wiž seruys and markis and al manere +experimentis, coniuraciouns, as men wone to do and maken for thynges +i-stolen, in bacynes, in swerdis and in certeyn names wreten and +enclosed, holi water and holi candel and ožere manye maneris whiche ben +nought good to neuene. In ž<span class="topnum">t</span> heste also is forboden al maner iogelyng +and for to tellyn of žing ž<span class="topnum">t</span> is to comen, be sterres and planets, or be +metell, or be destene, or be schynynge of ž<span class="topnum">e</span> pawme of mannes hond or +eny ožere maneris. For žei aproperen to man žing ž<span class="topnum">t</span> oneliche fallež to +god, to witen of žinges ž<span class="topnum">t</span> arn to come," &c.</p> + + +<p class="right"> C. H.</p> + +<p class="left"> St. Catharine's Hall, Cambridge.</p> + + + +<h3><span>A FUNERAL IN HAMBURGH.</span></h3> + +<p>M<span class="smcap lowercase">R</span>. G<span class="smcap lowercase">ATTY'S</span> observations (Vol. iii., p. 499.) regarding the funeral of +an Irish labourer, have reminded me that while on a visit some years ago +to a brother in the city of Hamburgh, we one Sunday spent the day with a +worthy pastor of a small village a few miles from that city, where we +went early enough to attend morning service in the village church; and +in the afternoon, while indulging with our pipes and coffee in an alcove +in the pastor's garden, I observed a funeral approach the churchyard +gate, and understanding that the ceremony was different to what I had +been accustomed to, I laid down my pipe and walked into the churchyard +to observe what passed, and my movement induced my brother and another +or two to become spectators also. The funeral party having arranged +themselves at the entrance, the ceremony commenced as follows. The +parish clerk or verger walked first, having a lemon in one hand and a +bunch of evergreen in the other; he was followed by six choristers or +singing boys, then six men as bearers carrying the coffin, and after +them the mourners and other attendants. As soon as the cavalcade moved +off, the clerk or verger gave out a strophe of some psalm or hymn, which +he and the boys chanted while moving round the churchyard; and thus +chanting they followed a green path, which I discovered was kept close +mown for the purpose; and I observed our worthy pastor had joined the +cavalcade, though alone, and at some little distance from the mourners. +I understood it was customary thus to move three times round, but being +a very sultry afternoon, the party made two turns serve, when coming to +the open grave the bearers let down the coffin into it, and then another +strophe was chanted, which ended, the mourners took a last look at the +coffin, and silently dropped their sprigs of evergreen upon it; the +bearers then each took a spade, already provided for them, and quickly +filled up the grave, and adjusted its form, when the funeral party +returned silently home as they came. The pastor had now retreated again +to the alcove in his garden, where we soon joined him, and he told me +that as we had gone to witness the ceremony, it would have been thought +disrespectful had he not also shown himself, though it did not appear +that his attendance was necessary. The general practice here observed of +the bearers filling up the grave, shows that the Irish labourers had +some more general custom for their practice than M<span class="smcap lowercase">R</span>. G<span class="smcap lowercase">ATTY</span> appears to be +aware of.</p> + +<p class="right">W. S. H<span class="smcap lowercase">ESLEDEN</span>.</p> + + + +<h3><span>FOLK LORE.</span></h3> + + +<h4><span><i>The Baker's Daughter.</i></span></h4> + +<p>—<i>Ophelia</i> (Act IV. Sc. 5.) says that</p> + +<div class="poem"> + <p>"The owl was a baker's daughter."</p> + +</div> + +<p>This reminds me of a Welsh tradition concerning the female who refused a +bit of dough from the oven to the Saviour "when He hungered," and was +changed into <i>Cassek gwenwyn</i>, <span title="[Hebrew: Lilith]">for לִילִית, </span> <i>lilish</i>[TR: Lilith], <i>lamia</i>, <i>strix</i>, +the night spectre, <i>mara</i>, or screech-owl.</p> + + + <p class="right">G. M.</p> + + +<h4><span><i>"Pray remember the Grotto" on St. James's Day</i></span> + <span>(Vol. i., p. 5.).</span></h4> + +<p>—The +interesting note with which M<span class="smcap lowercase">R</span>. W<span class="smcap lowercase">ILLIAM</span> J. T<span class="smcap lowercase">HOMS</span> presented the firstborn +of "N<span class="smcap lowercase">OTES AND</span> Q<span class="smcap lowercase">UERIES</span>," may perhaps admit of a postscript, borrowed from +one of Mr.<a id="of270"></a> <span class="pagenum">[270]</span> Jerdan's well-deserving pupils, the <i>Literary Gazette</i> +for 1822:</p> + +<p class="blockquot"> + "I am inclined to believe that the illuminated grottos of + oyster-shells for which the London children beg about the streets, + are the representatives of some Catholic emblem which had its day, + as a substitute for a more classical idol. I was struck in London + with the similarity of the plea which the children of both + countries urge in order to obtain a halfpenny. The 'It is but once + a year, sir!' often reminded me of the</p> + + +<div class="poem"> + <div class="stanza"> + + <p class="i5"> 'La Cruz de Mayo</p> + <p class="i5">Que no come ni bebe</p> + <p class="i5">En todo el ano.'</p> + +</div> + +<div class="stanza"> + + <p>'The Cross of May,</p> + <p> Remember pray,</p> + <p> Which fasts a year and feasts a day.'"</p> + + <p class="author"> <i>Letters from Spain.</i> By Don Leucadio Doblado.</p> + +</div> +</div> + +<p>This to prove that I <i>did</i> remember the grotto.</p> + +<p class="right"> * & ?</p> + +<p class="left">Manpadt House.</p> + + +<h4><span><i>The King's Evil.</i></span></h4> + +<p>—One Mr. Bacon of Ferns, being an one-and-twentieth +son born in wedlock, without a daughter intervening, has performed +prodigious cures in the king's evil and scrofulous cases, by stroking +the part with his hand. (<i>The Gentleman's Magazine</i> for December 1731, +p. 543.)</p> + +<p class="right"> * & ?</p> + + + +<h4><span><i>Bees.</i></span></h4> + +<p>—Being at a neighbour's house about a month ago, the +conversation turned upon the death of a mutual acquaintance a short time +prior to my visit. A venerable old lady present asked, with great +earnestness of manner, "Whether Mr. R.'s bees had been informed of his +death?" (Our friend R. had been a great bee-keeper.) No one appeared to +be able to answer the old lady's question satisfactorily, whereat she +was much concerned, and said, "Well, if the bees were not told of Mr. +R's death they would leave their hives, and never return. Some people +give them a piece of the funeral cake; I don't think that is absolutely +necessary, but certainly it is better to tell them of the death." Being +shortly afterwards in the neighbourhood of my deceased friend's +residence, I went a little out of my way to inquire after the bees. Upon +walking up the garden I saw the industrious little colony at full work. +I learned, upon inquiring of the housekeeper, that the bees had been +properly informed of Mr. R.'s death.</p> + +<p>I was struck with the singularity of this specimen of folk-lore, and +followed up the subject with further inquiries amongst my acquaintance. +I found that in my own family, upon the death of my mother, some +five-and-twenty years ago, the bees were duly informed of the event. A +lady friend also told me, that twenty years ago, when she was at school, +the father of her school-mistress died, and on that occasion the bees +were made acquainted with his death, and regaled with some of the +funeral cake.</p> + +<p>I wish to know whether this custom prevails in any other, and what part +of England, and to what extent?</p> + +<p class="right"> L. L. L.</p> + +<p class="left">North Lincolnshire.</p> + + + +<h3><span>THE CAXTON COFFER.</span></h3> + +<p>Reflecting on the extreme rarity of the works which issued from the +press of Caxton, the question arises, What number of copies was he +accustomed to print? On that point, as it seems, we have only +conjectures.</p> + +<p>Maittaire assumes that the number was about 200; an opinion which I +shall not controvert. Dibdin, however, inclines to think, with regard to +<i>The golden legend</i> and other works of the same class, "that at least +400 copies were struck off;" and in support of this conjecture, cites +the practice of Sweynheym and Pannartz, as proved by the memorial +addressed in their behalf to Sixtus IV., by J. Andrea, bishop of Aleria, +in 1472, which practice he thus states:—</p> + +<p class="blockquot"> "If we are to judge from the celebrated list of the number of + copies of the different works printed by those indefatigable + typographical artists, Sweynheym and Pannartz, it would appear + that 275 was the usual number of copies of a particular work; + although sometimes they ventured to strike off as many as 550; + and, twice, not fewer than 1100 copies."</p> + +<p>Now, our renowned bibliographer misinterprets the important document +which he cites. Sweynheym and Pannartz printed 300 copies of a +<i>Donatus</i>, and the same number of a <i>Speculum vitę humanę</i>, and of two +more works. In all other cases, each impression of the works which +proceeded from their press consisted of only 275 copies. The words +<i>Volumina quingenta quinquaginta</i> refer to works of which two editions +were published, or which were in two volumes; and the words <i>Volumina +mille centum</i>, to a work of which there were two editions of two volumes +each. So the conjecture of Dibdin loses its best support.</p> + +<p>As Sweynheym and Pannartz printed only 275 copies of the works of such +authors as St. Augustin and St. Jerome, of Cęsar, Cicero, Livy, Ovid, +Quinctilian, and Virgil—works which must have found purchasers in all +parts of Europe—it is rather improbable that Caxton should have +ventured to exceed that number with respect to books for which, being +chiefly translations, there could be no demand beyond the shores of +England.</p> + +<p class="right"> B<span class="smcap lowercase">OLTON</span> C<span class="smcap lowercase">ORNEY</span>.</p> + + + + +<h3><span class="bla">Minor Notes.</span></h3> + + +<h4><span><i>Braham Moor.</i></span></h4> + + +<p>—The following <i>remarkable</i> account of this place by John +Watson, Esq., of Malton, in the year 1781, may be interesting to some of +the readers of your paper. Braham is situated<a id="is271"></a> <span class="pagenum">[271]</span> five miles S.W. of +Tadcaster, and close to, and in, the remains of the old Roman road +called "Watling Street:"—</p> + +<p class="blockquot"> "Upon the middle of this moor a man may see ten miles around him; + within those ten miles there is as much free stone as would build + ten cities as large as York; within those ten miles there is as + much good oak timber as would build those ten cities; there is as + much limestone, and coals to burn it into lime, as the building of + those ten cities would require; there is also as much clay and + sand, and coals to burn them into bricks and tiles, as would build + those ten cities; within those ten miles there are two iron forges + sufficient to furnish iron for the building of those ten cities, + and 10,000 tons to spare; within those ten miles there is lead + sufficient for the ten cities, and 10,000 fodders to spare; within + those ten miles there is a good coal seam sufficient to furnish + those ten cities with firing for 10,000 years; within those ten + miles there are three navigable rivers, from any part of which a + man may take shipping and sail to any part of the world; within + those ten miles there are <i>seventy</i> gentlemen's houses, all + <i>keeping coaches</i>, and the least of them an esquire, and ten parks + and forests well stocked with deer; within those ten miles are ten + market towns, one of which may be supposed to return 10,000<i>l.</i> + per week."</p> + +<p class="right"> C<span class="smcap lowercase">HAS</span>. W. M<span class="smcap lowercase">ARKHAM</span>.</p> + +<p class="left">Becca Hall, Tadcaster.</p> + + + + +<h4><span><i>Portraits of Burke.</i></span></h4> + + +<p>—Through the kindness of a friend I have just +examined what I take to be an interesting and curious work of art, viz., +a miniature of the great Edmund Burke, painted by Sir Joshua Reynolds, +and said to be the <i>only miniature</i> he ever painted. It is a small oval +of ivory executed in water colours, and represents him past the meridian +of life, his hair combed back from his ample forehead, and powdered; the +coat (according to the fashion of the day) without a collar, and, as +well as the waistcoat, of a chocolate colour; a white stock, and the +shirt frill of lace; the features, although retaining great animation +and intelligence, are round and plump. The painting is carefully and +delicately finished. The same friend also possesses another miniature of +the same right honourable gentleman (artist unknown), deserving notice: +it is in a much larger oval, and drawn in coloured crayons. This +likeness represents the statesman at a much earlier period of life, and +is most exquisitely executed: his fine auburn hair in natural waves, if +I may use the expression, is also thrown off the face, the features +rather sharp, the nose prominent, the eyes brilliant, the lips +beautifully expressed, and, on the whole, one of the most highly +finished specimens of this style I ever saw: the costume the same as +that already described, the colour being a snuff-brown. In this +portrait, a black ribbon crosses the lace frill, indicating the presence +of an eye-glass, an appendage not observable in portraits taken later in +life. The lady who owns these paintings is the widow of a gentleman +lately deceased, who being related to, was brought up under the +guardianship of this great man, and was by him introduced into public +life; circumstances which prove the authenticity of the works thus +briefly described.</p> + + <p class="right"> M. W. B.</p> + +<p class="left">Bruges, Sept. 26, 1851.</p> + + + + +<h2><span class="bla">Queries.</span></h2> + + +<h3><span>GENERAL JAMES WOLFE, WHO FELL AT QUEBEC.</span></h3> + +<p>A short time ago I accidentally became possessed of a small packet of +autograph letters, by this distinguished man, to a very intimate friend +and brother officer. These letters were found in an old military chest, +which had belonged to the latter. They are twelve in number; the first +is dated Glasgow, 2d April, 1749, and the last, Salisbury, 1st December, +1758, on the eve of his embarkation with the memorable expedition +against Quebec. The letters are written in a small and remarkably neat +hand, and Wolfe's seal is still adhering to some of them. They contain +much honourable sentiment, and proofs of a warm generous heart.</p> + +<p>The perusal of these curious letters, and their allusions to passing +incidents, have excited a desire to become better acquainted with the +details of Wolfe's personal history; but in this I experience +considerable difficulty, from the meagreness with which his biographers +appear to have treated the subject. I shall accordingly feel much +obliged by any of your military, or other correspondents, favouring me +with references to the fullest and best account of this distinguished +officer. I am anxious to obtain information, in particular, on the +following points.</p> + +<p>1. Wolfe's family connexions? I am aware who his father was, but should +like to know if the former had any brothers or sisters, and who is the +present representative? What was his mother's name and family?</p> + +<p>2. Where was Wolfe educated? In one of the letters he mentions that he +was taken from his studies at fifteen, and entered the army at that +early age.</p> + +<p>3. The different regiments in which he held a commission, with his rank +in each, the steps and date of promotion?</p> + +<p>4. His <i>first</i> and subsequent military services?</p> + +<p>5. How long was he stationed in Scotland, on what duty, and in what +places?</p> + +<p>6. In particular, was he engaged in the formation of any of the military +roads in that country, <i>when</i> and <i>where</i>?</p> + +<p>7. Did he serve in Scotland during the rebellion of 1745-46, and was he +present at the battle of Culloden? If so, in what regiment, and with +what rank?</p> + +<p>8. Are there any good portraits of Wolfe extant, and where are they to +be seen?<a id="seen272"></a> <span class="pagenum">[272]</span></p> + +<p>9. Was his body brought to England, and are memorials of him preserved, +such as his sword, pistols, &c.? His spurs were lately in the possession +of a gentleman near Glasgow.</p> + + + <p class="right">Ʒ.</p> + + + +<h3><span>WALKER'S SUFFERINGS OF THE CLERGY.</span></h3> + +<p>Is it the intention of the Ecclesiastical History Society to publish a +new edition of Walker's <i>Sufferings of the Clergy</i>? At the time when the +society was instituted it was on the list of works to be published by +them.</p> + +<p>Surely, if that is the case, somewhat might be done to correct the many +inaccuracies, and, in other ways, increase the value of a work which has +preserved the memory of some of the most exalted acts of Christian +heroism that England has ever witnessed.</p> + +<p>Will the editor of "N<span class="smcap lowercase">OTES AND</span> Q<span class="smcap lowercase">UERIES</span>" open his pages to receive notes +and corrections for a future edition of <i>The Sufferings of the Clergy</i>?</p> + + <p class="right"> D<span class="smcap lowercase">RYASDUST</span>.</p> + + +<p class="blockquot"> [It is believed that the trading speculation, miscalled a Society, + has ended with considerable loss to both undertakers and + subscribers; and is not likely to publish any more of the works + which figured in its rhodomontade prospectus. Certainly it is very + desirable that there should be a new, careful, and critical + edition of Walker; and any assistance which can be rendered by + "N<span class="smcap lowercase">OTES AND</span> Q<span class="smcap lowercase">UERIES</span>" will be at the service of anybody who will + undertake such a work. It would be well, however (and it is + mentioned here with general reference to all such cases, though it + is particularly applicable to the present), if the learned doctor + would specify some mode by which the readers of + "N<span class="smcap lowercase">OTES AND</span> Q<span class="smcap lowercase">UERIES</span>", may address him directly. The Editor suggests this, not + to save himself trouble, or because he grudges room (or rather + would grudge room if he had it) for many voluminous and important + communications, which would be very valuable to the Doctor, but + which, from length, and want of general interest, could not be + inserted in this little work. It is probable that he would by this + mode obtain many communications which the writers would not send + to "N<span class="smcap lowercase">OTES AND</span> Q<span class="smcap lowercase">UERIES</span>," from being aware that they could not be + inserted. There would be nothing in this to prevent his + maintaining his incognito; and, therefore, the Editor ventures to + request his correspondents to send to "N<span class="smcap lowercase">OTES AND</span> Q<span class="smcap lowercase">UERIES</span>" anything + that is brief, and may promise to be of general interest; and to + address anything which may be more voluminous to D<span class="smcap lowercase">R</span>. D<span class="smcap lowercase">RYASDUST</span>, at + our publisher's, No. 186. Fleet Street.]</p> + + + +<h3><span class="bla">Minor Queries.</span></h3> + + +<h4><span>207. <i>Colonies in England.</i></span></h4> + +<p>—Can any of your correspondents give me any +information about a colony of Spaniards said to exist at Brighton; of +Flemings in Pembrokeshire; of Frisians in Lancashire; of Moors in (I +think) Staffordshire; and of some Scandinavian race, with dark eyes and +dark hair, at Yarmouth in Norfolk. I should feel thankful for the +mention of other colonies besides these, if any more exist, as I believe +many do, in other parts of England.</p> + + <p class="right"> T<span class="smcap lowercase">HEOPHYLACT</span>.</p> + + + +<h4><span>208. <i>Buxtorf's Translation of the "Treatise on Hebrew Accents," by +Elias Levita.</i></span></h4> + +<p>—John Buxtorf the elder, in his <i>Bibliotheca Rabbinica</i> +(printed along with his useful book <i>De Abbreviaturis Hebraicis</i>: Basil, +1630), p. 345., speaking of the curious and valuable work on the Hebrew +Accents, by R. Elias Levita, called <span title="[Hebrew: Sefer Tuv Ta'am]">ספר טוב טעם</span>, says, "Habemus cum Latine a nobis translatum."</p> + +<p class="center"> +<img src="images/image01.jpg" width="100" height="25" alt="R. Elias Levita book title" /> +</p> + +<p>Can any of your readers inform me whether this translation was ever +printed; and, if not, whether the MS. of it is known to exist?</p> + + + <p class="right">J<span class="smcap lowercase">AMES</span> H. + T<span class="smcap lowercase">ODD</span>.</p> + + <p class="left">Trin. Coll. Dublin.</p> + + + + +<h4><span>209. <i>The Name "Robert."</i></span></h4> + +<p>—Can any of your readers offer any suggestions +as to how the name "Robert," and its various diminutives, became +connected with so much diablerie?</p> + +<p>Besides the host of <i>hob</i>-goblins, <i>hob</i>-thrush, <i>hob</i>-with-the-lantern, +and the Yorkshire <i>Dobbies</i>, we have those two mysterious wights <i>Robin</i> +Hood and <i>Robin</i> Goodfellow, and "superstitious favourite" the <i>Robin</i> +Redbreast. It is a term also frequently applied to idiotcy (invariably +among our lower orders linked with the idea of super-naturalism). +<i>Hobbil</i> in the northern and <i>Dobbin</i> in the midland districts of +England are terms used to denote a heavy, torpid fellow. The French +<i>Robin</i> was formerly used in the same sense.</p> + + + <p class="right"> S<span class="smcap lowercase">AXONICUS</span>.</p> + + + + +<h4><span>210. <i>Meaning of "Art'rizde."</i></span></h4> + +<p>—In Halliwell's <i>Archaic Dictionary</i>, p. +821. col. 2., there is a quotation from Middleton's <i>Epigrams and +Satyres</i>, 1608. Will you, or any of your readers, be kind enough to +inform me what is the meaning of the word "Art'rizde which occurs in the +quotation, and also give some information as to the book from which it +is quoted? Dyce professes to publish <i>all</i> of Middleton's known works, +but in his edition (1840) there are no epigrams to be found.</p> + + + <p class="right"> Q<span class="smcap lowercase">UĘSO</span>.</p> + + + + +<h4><span>211. <i>Sir William Griffith of North Wales.</i></span></h4> + +<p>—Elizabeth, daughter of +William Fiennes, Constable of Dover Castle, who was slain at the battle +of Barnet, 10 Edw. IV., married, according to the pedigrees of Fiennes, +"<i>Sir William Griffith, of North Wales, Knt.</i>" It appears there were +several persons of this name, and one styled Chamberlain of North Wales, +but no such wife is given to him. Can any of your Welsh genealogists +<i>identify</i> the Sir William Griffith by reference to any evidence or +authorities, manuscript or otherwise, which state the marriage, and show +whether Elizabeth Fiennes had any issue?</p> + + <p class="right"> G.<a id="any273"></a> <span class="pagenum">[273]</span></p> + + + +<h4><span>212. <i>The Residence of William Penn.</i></span></h4> + +<p>—I have been informed that Chatham +House, opposite the barracks at Knightsbridge, was the residence of +Penn. This house was built in 1688; it had formerly large garden grounds +attached both in front and behind. Another account informed me that a +house, now known as the "Rising Sun," was the honoured spot. This house +has only of late years been turned into a public-house; it is of neat +appearance, and the date of 1611 is, or was till lately, to be seen at +the two extremes of the copings. Query, Can either of these houses be +pointed out with certainty as having been the residence of the great +Quaker, and, if so, which? Why was the first-mentioned house called +Chatham House?</p> + + <p class="right"> H. G. D.</p> + + + +<h4><span>213. <i>Martial's Distribution of Hours.</i>—</span></h4> + + +<div class="poem"> + <p> "Prima salutantes atque altera continet hora;</p> + <p class="i3">Exercet raucos tertia causidicos.</p> + <p>In quintam varios extendit Roma labores,</p> + <p class="i3"> Sexta quies lassis ——"</p> + + <p class="author">Martial, iv. 8.</p> +</div> + +<p class="noindent">These lines are the forenoon portion of Martial's well-known +distribution of hours and occupation.</p> + +<p>Taking these hours then, for the sake of simplification, at the equinox, +when they assimilate in length to our modern hours and assuming it as +granted that "<i>quies lassis</i>" refers to the noon-tide siesta, and +therefore that "<i>sexta</i>" cannot signify any time previous to our twelve +o'clock, or noon, I wish to ask the classical readers of +"N<span class="smcap lowercase">OTES AND</span> Q<span class="smcap lowercase">UERIES</span>"—</p> + +<p>1st. How far into the day are we carried by the expression "<i>in +quintam</i>?"</p> + +<p>2nd. If no farther than to a point equivalent to our eleven o'clock, +<span class="smcap lowercase">A.M.</span>, in what way is the vacant hour between that point and <i>sexta</i>, or +noon, accounted for by Martial?</p> + +<p class="right"> A. E. B.</p> + +<p class="left"> Leeds.</p> + + + +<h4><span>214. <i>Moonlight.</i></span></h4> + +<p>—A sermon of Dr. Pusey's contains the following +beautiful illustrations of the danger of much knowledge and little +practice:</p> + + <p class="blockquot"> "The pale cold light of the moon, which enlightens but warms not, + putrifies what it falls upon."</p> + + +<p class="noindent">Will any one inform me whether this is a physical truth, or only an +allowable use of a popular opinion?</p> + + +<p class="right"> P<span class="smcap lowercase">HILIP</span> + H<span class="smcap lowercase">EDGELAND</span>.</p> + + + + +<h4><span>215. <i>Ash-sap given to new-born Children.</i></span></h4> + +<p>—Lightfoot, in his <i>Flora +Scotia</i>, vol. ii. p. 642., says—</p> + +<p class="blockquot"> "That in many parts of Scotland (the Highlands), at the birth of a + child the nurse or midwife puts one end of a great stick of the + ash-tree into the fire, and while it is burning receives into a + spoon the sap or juice which oozes out at the other end, and + administers this as the first spoonfuls of liquor to the new-born + babe."—Phillip's <i>Sylva Flora</i>. +</p> + +<p class="noindent">Why?</p> + +<p class="right"> G. C<span class="smcap lowercase">REED</span>.</p> + + + +<h4><span>216. <i>Cockney.</i></span></h4> + +<p>—In John Minshieu's <i>Ductor in Linguas</i>, published in +1617, the origin of this word is thus explained:—</p> + +<p class="blockquot"> "That a citizen's son riding with his father out of London into + the country, and being a novice and merely ignorant how corn and + cattle increased, asked, when he heard a horse neigh, what the + horse did? His father answered, the horse doth neigh. Riding + further he heard a cock crow, and said, doth the <i>cock neigh</i> + too?"</p> + + +<p>I should not have troubled you with this story had I not been anxious to +ascertain the real origin of the word "Cockney," about which Johnson +seems to have been nearly as much in the dark as I am. For any other and +more rational explanation I shall be much obliged, as well as by being +informed from what source Minshieu derived this story of a cock and a +horse, which I am confident I have met with elsewhere, and which is +probably familiar to many of your readers.</p> + +<p class="right"> H. C.</p> + +<p class="left"> Workington.</p> + + + +<h4><span>217. <i>Full Orders.</i></span></h4> + +<p>—This term is well understood to mean those orders +conferred in the church which elevate a deacon to the rank of a priest, +capable of a full and entire performance of the duties of the Christian +ministry. An interesting point has recently been stirred afresh, +touching the validity of any ministerial commission which does not draw +its authority from the imposition of episcopal hands. I am not proposing +to start a controversial question, unsuited to the quiet and pleasant +pages of "N<span class="smcap lowercase">OTES AND</span> Q<span class="smcap lowercase">UERIES</span>;" but there branches out from this question +a Query solely relating to the Church of England, and involving no +dispute; and therefore I beg to ask, whether our church holds that a +bishop can confer the full orders of the priesthood without any +concomitant laying on of the hands of the presbytery? The rubric in the +office for the Ordering of Priests, says, "<i>The Bishop with the Priests +present shall lay their hands severally upon the head of every one that +receiveth the order of Priesthood</i>:" and the Bishop then says, "Receive +the Holy Ghost for the office and work of a Priest in the Church of God, +now committed unto thee by the imposition of our hands," &c. Is, then, +the aid of the priests <i>essential</i> to the due performance of the rite? +Does the expression "<i>our</i> hands" mean both bishop's and priests' hands, +as the joint instruments of conveying authority to do the work and +office of a priest? Is there any instance of an Anglican bishop +ordaining a priest without assistance? I am aware that Beveridge +considers that the bishop's hands alone are sufficient; that it has +never been the practice in the Greek or the Eastern churches for priests +to take a part in the ceremony of conferring "full orders;" and that the +custom of their doing so is referred to a decree of the Council of +Carthage, <span class="smcap lowercase">A.D.</span> 398, which<a id="which274"></a> <span class="pagenum">[274]</span> says, "When a priest is ordained, the +bishop blessing him and laying the hand upon his head, let all the +priests also, that are present, hold their hands upon his head, by the +hands of the bishop." Without the slightest reference to which is really +the orthodox method, I would merely ask, whether the Church of England +could <i>legally</i> forego the intervention of the priests, just as the +Church of Scotland dispenses with the aid of bishops in the act of +conferring "full orders?"</p> + +<p class="right"> A<span class="smcap lowercase">LFRED</span> +G<span class="smcap lowercase">ATTY</span>.</p> + + + +<h4><span>218. <i>Earwig.</i></span></h4> + +<p>—Can any correspondent furnish a derivation of <i>ear-wig</i> +superior to the ones in vogue?</p> + +<p class="right"> <span title="[Greek: AXŌN.]">ΑΞΩΝ.</span></p> + + + +<h4><span>219. <i>The Soul's Errand.</i></span></h4> + +<p>—I will thank any one to tell me on what +grounds the stanzas called the <i>Soul's Errand</i> are reported to have been +written by Sir Walter Raleigh the night before his execution. The first +stanza is (memoriter)—</p> + +<div class="poem"> + + <p>"Go, soul, the body's guest,</p> + <p class="i3"> Upon a thankless errant!</p> + <p>Fear not to touch the best,</p> + <p class="i3"> The truth shall be thy warrant.</p> + <p class="i5"> Go, since I needs must die,</p> + <p class="i5">And give the world the lie."</p> + +</div> + +<p>It will be satisfactory to hear at the same time in what work they are +to be found. A nobleman of high rank is said to have them engraved on a +silver table of the period.</p> + +<p class="right">Ę<span class="smcap lowercase">GROTUS</span>.</p> + + + +<h3><span class="bla">Minor Queries Answered.</span></h3> + + + +<h4><span><i>Call a Spade, a Spade.</i></span></h4> + +<p>—What is the origin of the common saying <i>to +call a spade, a spade</i>? Is it an old proverb or a quotation? In a letter +of Melancthon's to Archbishop Cranmer respecting the formularies of the +Anglican Church, dated May 1st, 1548, the following sentence occurs, +which seems to be another form of it:—</p> + +<p class="blockquot"> "In Ecclesiā rectius, <i>scapham, scapham dicere</i>; nec objicere + posteris ambigua dicta."</p> + +<p>Is <i>scapham, scapham dicere</i>, I would also ask, a classical quotation, +or a modern Latin version of the other expression?</p> + +<p class="right"> W. F<span class="smcap lowercase">RASER</span>.</p> + +<p class="blockquot"> [Mr. Halliwell, in his <i>Dictionary</i>, says, "The phrase <i>To call a + spade a spade</i> is applied to giving a person his real character or + qualities. Still in use." "I am plaine, I must needs call <i>a spade + a spade</i>, a pope a pope."—<i>Mar-Prelate's Epitome</i>, p. 2.]</p> + + + +<h4><span><i>Prince Rupert's Drops.</i></span></h4> + +<p>—At the risk of being thought somewhat +ignorant, I beg for enlightenment with regard to the following passage +extracted from a late number of <i>Household Words</i>:—</p> + +<p class="blockquot"> "Now the first production of an author, if only three lines long, + is usually esteemed as a sort of Prince Rupert's Drop, which is + destroyed entirely if a person make on it but a single scratch."</p> + +<p>If you, or some of your correspondents, would not think this too trivial +a matter to notice, and would inform me what the allusion to "Prince +Rupert's Drop" refers to, I should be very much obliged.</p> + +<p class="right"> Y<span class="smcap lowercase">RAM</span>.</p> + +<p class="blockquot"> [For the history of Prince Rupert's Drops our correspondent is + referred to our 100th Number, p. 234. These philosophical toys, + which exhibit in the most perfect manner the effects of expansion + and contraction in melted glass, are made by letting drops of + melted glass fall into cold water. Each drop assumes an oval form + with a tail or neck resembling a retort; and possesses this + singular property, that if a small portion of the tail is broken + off the whole bursts into powder with an explosion, and a + considerable shock is communicated to the hand that grasps it.]</p> + + + +<h4><span><i>"Worse than a Crime."</i></span></h4> + +<p>—Who first remarked, with reference to the +murder of the Duc D'Enghien by Napoleon, "It was worse than a crime, it +was a blunder?"</p> + + <p class="right"> T. A<span class="smcap lowercase">LLASON</span>.</p> + +<p class="left"> Furnival's Inn, Oct. 3. 1851.</p> + +<p class="blockquot"> [This saying has always been attributed to Talleyrand; and it is + so clearly the remark of a clever politician, but lax moralist, + that we have little doubt it has been very justly appropriated to + that distinguished sayer of good things.]</p> + + + +<h4><span><i>Arbor Lowe, Stanton Moor, Ayre Family.</i></span></h4> + +<p>—Can any of your readers oblige +me with information respecting the Druidical remains at Arbor Lowe and +Stanton Moor, in the Peak of Derbyshire? I am unable to find any but +meagre notices; and in one or two so-called histories of Derbyshire, +they are only casually mentioned. Also any particulars concerning the +old family of the Ayres, who formerly lived at Birchever, and whose +house still stands in a very ruinous condition at the foot of the Routor +Rocks?</p> + +<p>I have heard that some very singular histories are connected with the +family.</p> + +<p class="right"> H.</p> + + <p class="blockquot"> [Arbor Lowe and Stanton Moor will be found very fully described by + that indefatigable Derbyshire antiquary Mr. Bateman, in his + <i>Vestiges of the Antiquities of Derbyshire</i>, published in 1848.]</p> + + +<h4><span><i>Bishop of Worcester "On the Sufferings of Christ."</i></span></h4> + +<p>—Who was the Bishop +of Worcester about the year 1697? I have a book by him <i>On the +Sufferings of Christ</i>, and it only states by Edward Bishop of Worcester. +I presume it is Dr. Stillingfleet.</p> + +<p class="right"><span title="[Greek: Sigma.]">Σιγμα.</span> </p> + +<p class="blockquot"> [This work is by Bishop Stillingfleet; the first edition was + published in 1696, and Part II. in 1700, the year following the + Bishop's death.]</p> + + + +<h4><span><i>Lord Clifford.</i></span></h4> + +<p>—Is the present Lord Clifford lineally descended from +the Lord Clifford who was Lord High Treasurer <i>temp.</i> Charles II., or +whether he derives through any collateral branch?</p> + + +<p class="right"> C<span class="smcap lowercase">LERICUS</span>.</p> + +<p class="blockquot">[The present Lord Clifford, the eighth baron, is lineally + descended from Thomas first Baron Clifford of Chudleigh, who was + so created 22nd April, 1672.]<a id="April275"></a> <span class="pagenum">[275]</span></p> + + + +<h4><span><i>Latin Translation of Sarpi's Council of Trent.</i></span></h4> + +<p>—Can any one inform me +who translated this into Latin? I have a copy of an early edition, +without printer's name or place of publication, and with the fictitious +name <i>Petri Suavis Polani</i>; an anagram, though not an accurate one, of +<i>Pauli, Sarpis, Veneti</i>. The date is 1622, and over it is the device of +a man under a tree, round which a vine twines, with "non solus" on a +scroll. At the foot of the title-page is a MS. note in the handwriting +of Rev. Francis Boult, who was a dissenting minister in Shrewsbury about +a hundred years ago. It would enable those who have access to public +libraries (which I have not) to answer the question above proposed. <i>Si +scire cupias quis interpres hanc historiam ex Italico in Latinum +sermonem verterit, consula opusculum Degorii Wheare, Relectiones +Hyamales vocatum pag. 219 et 220.</i></p> + + +<p class="right"> E. H. D. D.</p> + + +<p class="blockquot"> [This is the first edition of the very inaccurate Latin + translation of Sarpi's <i>Council of Trent</i>. The first two chapters + were translated by Sir Adam Newton, and the last two by William + Bedell, afterwards Bishop of Kilmore.]</p> + + + + + +<h4><span><i>Livery Stables.</i></span></h4> + +<p>—What is the meaning of <i>livery</i> stables, and when +were they first so called?</p> + +<p class="right"> J. C. W.</p> + + +<p class="blockquot"> [<i>Livery</i>, i.e. <i>delivery</i>, from the French <i>livrer</i>, to deliver. + To the origin of this word (says Junius) these words of Chaucer + allude, "that is the conisance of my <i>livery</i>, to all my Servants + <i>delivered</i>." Richardson also gives the following quotation from + Spenser explanatory of it:—"What <i>livery</i> is, wee by common use + in England know well enough, namely, that it is allowance of + horse-meate, as they commonly use the word in stabling, as to + keepe horses at <i>livery</i>:—the which word, I guesse, is derived of + <i>livering</i> or delivering forth their nightly foode. So in great + houses the livery is said to be served up for all night, that is, + their evening's allowance for drinke. And livery is also called + the upper weede which a serving man weareth, so called (as I + suppose) for that it was delivered and taken from him at + pleasure."—<i>Spenser on Ireland.</i>]</p> + + + + + +<h2><span class="bla">Replies.</span></h2> + + +<h3><span>MABILLON'S CHARGE AGAINST THE SPANISH CLERGY.—CAMPANELLA AND +ADAMI.—WILKES MSS.</span></h3> + +<p>It may seem a little too late to notice a criticism nearly two years +old; but, though I had casually looked at "N<span class="smcap lowercase">OTES AND</span> Q<span class="smcap lowercase">UERIES</span>," it is but +lately that I have, with very great pleasure, read through the volumes +which have appeared. I was therefore ignorant of some remarks relating +to myself, which from time to time have been made. Greatly as I am open +to the charge of too frequent inaccuracy in what I have published, I can +defend myself from some strictures of your correspondents.</p> + +<p>The first of these is contained in a letter signed C<span class="smcap lowercase">ANTAB</span> (Vol. i., p. +51.), and relates to a passage in my <i>History of the Middle Ages</i>, where +I have said, on the authority of Mabillon, "Not one priest in a thousand +in Spain, about the age of Charlemagne, could address a common letter of +salutation to another." C<span class="smcap lowercase">ANTAB</span> produces the passage in Mabillon, which +contains exactly what I have said; but assigns as a reason for it, that +the Christians, that is, the clergy, had wholly devoted themselves to +the study of Arabic and Hebrew books. And this excuse C<span class="smcap lowercase">ANTAB</span> accepts. +"They were devoting all their energies to Arabic and Chaldean science, +and in their pursuit of it neglected other literature. A similar remark +might be made respecting many distinguished members of the university to +which I belong." In order to make this a parallel case, it should be +asserted, not that many senior wranglers would be at a loss in a Greek +chorus, but that they cannot write a good English letter. C<span class="smcap lowercase">ANTAB</span> seems +to forget, that in the age of Charlemagne, all that was necessary +towards writing a Latin letter in Spain was to substitute regular +grammar for the corrupt <i>patois</i>, the <i>lingua Romana rustica</i>, which was +soon to become Castilian. The truth is, that the reasons assigned by +Mabillon's authority, whoever it might be, is wholly incredible. I am +not convinced that it was more than a sarcasm on the ignorance which it +affects to excuse. Does C<span class="smcap lowercase">ANTAB</span> believe that the whole body of the +Spanish clergy relinquished at once, not other literature, but the most +elementary knowledge, for the sake of studying Arabic and Chaldee books? +And this is not alleged to have been for the purpose of converting Moors +and Jews, but as a literary pastime. They are expressly said to have +neglected the Scriptures. The object that I had in view was to show the +general ignorance of various nations in those ages and this charge of +ignorance, as to what lay most open to the Spanish clergy, would hardly +be alleviated, even if it were true, that some of them had taken to the +study of Arabic.</p> + +<p>Another criticism in Vol. i., p. 435., relating to what I have said in +<i>Hist. of Literature</i>, vol. iii. p. 149. (1st edition), concerning +Campanella and Adami, is better founded, though your correspondent C. is +himself not wholly accurate. I have said of Tobias Adami, that he +"dedicated to the philosophers of Germany his own <i>Prodromus Philosophię +Instaurandę</i> (Instaur<i>atio</i> is, of course, an error of the press), +prefixed to his edition of Campanella's <i>Compendium de Rerum Naturā</i>, +published at Frankfort in 1617." C. says, "This <i>Prodromus</i> is a +treatise of Campanella's, not, as Mr. Hallam says, of Adami. Adami +published the <i>Prodromus</i> for Campanella, who was in prison; and he +wrote a preface, in which he gives a list of other writings of +Campanella, which he proposes to publish afterwards. What Mr. Hallam +calls an edition, was the first publication."<a id="first276"></a> <span class="pagenum">[276]</span></p> + +<p>The words <i>Prodromus Philosophię Instaurandę</i>, which appear only on the +title-page, are of Adami himself, not of Campanella. The work of the +latter is called <i>Compendium de Rerum Naturā</i>, and is printed, after the +preface, with this running title. The error into which I fell was to +refer the words <i>Prodromus Philosophię Instaurandę</i> to the preface of +Adami, and not to the entire work. It may be satisfactory to give the +title-page, and one or two extracts from the preface:—</p> + +<p class="blockquot"> "Prodromus Philosophię Instaurandę, id est, Dissertationis de + Natura rerum Compendium, secundum sera principia, ex scriptis + Thomę Campanellę pręmissum, cum pręfatione ad philosophos + Germanię. Francofurt. 1617."</p> + + +<p><i>Prodromus</i>, of course, means the <i>avant-courier</i> of a new philosophy; +and this, I might think, was intended for Adami himself. But, on looking +again at the preface, I perceive that it refers to the <i>Compendium</i>, +which was to lead the way to ulterior publications.</p> + +<p class="blockquot"> "Pręmittere autem hoc saltem opusculum visum nobis est, quo + brevis <span title="[Greek: anakephalaiōsis]">ἀνακεφαλαίωσις</span> physicorum philosophematum + conjecta est, ut judicia doctorum ex eo in Germania experiremur, + exercitaremusque. Cui si operę pretium videbitur, subjungemus + posthac autoris pleniorem et concinniorem Epilogismum Philosophię + Naturalis, Moralis et Politicę, addito opusculo Civitatis Solis, + quo idea ingeniosissima reipublicę philosophię secundum naturam + instituendę proponitur."</p> + +<p>I had at one time a doubt, suggested by the language of the title-page, +whether the <i>Compendium de Rerum Naturā</i> were not an abridgment of +Campanella, by Adami himself. But the style has too much vigour and +terseness to warrant this supposition. And the following passage in the +preface leads us to a different conclusion:</p> + +<p class="blockquot"> "De stylo, si tam delicatę, ut nostratium nonnullę sunt, aures + reperiantur, quibus non ubique ita accuratus, <i>et ex scriptis + mendosis interdum depravatus videatur</i>, supervacuum puto excusare, + cum philosophus non loquatur, ut loquatur, sed ut intelligi + velit."</p> + +<p>Your correspondent observes also: "What Mr. Hallam calls an 'edition,' +was the first publication." Is not this rather hyper-critical? "First +edition" is a familiar phrase, and Adam was surely an editor.</p> + +<p>In Vol. iii., p. 241., it is said that "in 1811 these MSS. (viz. of +Wilkes) were, I presume, in the possession of Peter Elmsley, Principal +of St. Alban's Hall, as he submitted the Junius Correspondence, through +Mr. Hallam, to Serjeant Rough, who returned the letters to Mr. Hallam." +And it is asked, "Where now are the original Junius letters, and where +the other MSS.?"</p> + +<p>I have to answer to this, that I returned the Junius letters (I never +had any others of Wilkes) to Mr. Elmsley some years before his death in +1825. They are, in all probability, in the possession of his +representatives.</p> + + <p class="right">H<span class="smcap lowercase">ENRY</span> +H<span class="smcap lowercase">ALLAM</span>.</p> + + + + +<h3><span>PRINTING.<br /> +(Vol. iv., p. 148.)</span></h3> + +<p>More than a few of your contributors have, I trust, concurred with me in +hoping, if not expecting, that something will be done to effect the +object presented to our notice through M.'s most judicious suggestion. +It will be admitted that now, for about thirty years, the study of the +history of early printing has been commonly neglected, frequently +despised. The extent of the advance or decline of any science in general +estimation can always be accurately computed by means of a comparative +view of the prices demanded at different periods for the works which +treat of it; and it is unquestionable, that books on bibliography, which +once were highly rated, have latterly become (at least to those who have +them already) provokingly cheap. In fact, unless some measures be +adopted to revive a taste for this important branch of learning, the +next generation will be involved in decrepitude and darkness with +respect to typographical antiquities.</p> + +<p>M. has incidentally asked, "Do <i>different books</i> circulate under the +title of <i>Fasciculus Temporum</i>?" I should say, strictly speaking, +Certainly not. But there is a sense in which the supposition is +perfectly true; for we not only meet with the genuine <i>Fasciculus</i> of +1474, by Wernerus Rolevinck de Laer, but have also to encounter the same +work as it was interpolated by Heinricus Wirezburg de Vach, and +published for the first time in 1481. Ratdolt's edition of 1484, which +M. used, does not contain the remarkable substituted passage in which +the author was compelled to record the <i>invention</i>, instead of the +<i>propagation</i>, of printing; and it would appear, therefore, that that +impression does not belong to the Wirezburgian class. I have been +surprised at finding that Pistorius and Struvius have reprinted the +sophisticated, and not the authentic, book; and it is curious to see the +introduction of an "&c." along with other alterations in the account +given of the death of Henry VII. from the reception of a poisoned Host.</p> + +<p>M. will instantly perceive that we cannot safely trust in a <i>Fasciculus +Temporum</i> of, or after, the date 1481; but I can answer for the +agreement of the impression of Colon. 1479 with the <i>editio princeps</i>. +The citations respecting the Gutenberg Bible are not from the +<i>Fasciculus Temporum</i>, but from <i>Die Cronica van der hilliger Stadt van +Coellen</i>, <span class="smcap lowercase">A.D</span>. 1499; the testimony of which (or rather of Ulric Zell +related therein) as to the origin of printing is very well known through +the Latin translation of it supplied by B. de Mallinckrot. (Clement, +vii. 221.; Meerman, ii. 105.; Marchand, <i>Hist. de l'Imp.</i>, ii. 4. 104.; +Lambinet, 132.)</p> + +<p class="right"> R. G.<a id="de277"></a> <span class="pagenum">[277]</span></p> + + + + +<h3><span>THE PENDULUM DEMONSTRATION, ETC.<br /> +(Vol. iv., pp. 129. 177. 235.)</span></h3> + +<p>It would have been more courteous in H. C. K. to have requested me to +exhibit my authority for the assertion that the pendulum phenomenon had +been latterly attributed to differences in the earth's superficial +velocity, than to have assumed that explanation as having originated +with myself. There is certainly nothing to justify H. C. K. in calling +it "A. E. B.'s theory;" on the contrary, my avowed object was to suggest +objections to it, and even my approval of it was limited to this, that, +providing certain difficulties in it could be removed, it would then +become the most reasonable explanation as yet offered of the alleged +phenomenon,—the only one, I might have added, that I had the slightest +hope of comprehending.</p> + +<p>I can understand what is meant by the parallelism of the earth's axis; +and, with the slight exceptions caused by precession and nutation, I +take <i>that</i> to be the standard of <i>fixity of direction in space</i>. When, +therefore, I am told that the plane of a pendulum's oscillation is also +fixed in direction, and yet that it is continually changing its relative +position with respect to the other fixity, the axis of the earth, not +only does it not present to my mind a comprehensible idea, but it does +present to it a palpable contradiction of the commonest axiom of +philosophy.</p> + +<p>I am therefore in a disposition of mind the reverse of H. C. K.'s; that +which to him is only "hard enough to credit," to me is wholly +incomprehensible; while that which to him is "utterly impossible to +conceive," appears to me a rational hypothesis in which I can understand +at least the ground of assertion.</p> + +<p>H. C. K. asks me to "reduce to paper" the assertion of the difference of +velocity between two parallels of latitude ten feet apart. He is not +surely so unphilosophical as to imagine that a theory, to be true, must +necessarily be palpable to the senses. If the element of increase exist +at all, however minute and imperceptible it may be in a single +oscillation, repetition of effect must eventually render it observable. +But I shall even gratify H. C. K., and inform him that the difference in +linear circumference between two such parallels in the latitude of +London would be about fifty feet, so that the northern end of a ten-feet +rod, placed horizontally in the meridian, would travel less by that +number of feet in twenty-four hours than the southern end. This, so far +from being inadequate, is greatly <i>in excess</i> of the alleged apparent +motion in the plane of a pendulum's vibration.</p> + +<p>In the remarks of another correspondent, E. H. Y. (Vol. iv., p. 177.), +there is but one point that seems to require observation from me; it is +his assertion that "there is no force by which a body unconnected with +the earth would have any tendency to rotate with it!" Is then the +rotation of forty miles of atmosphere, "and all that it inherit," due to +friction alone? And even so, can any object, immersed in that +atmosphere, be said to be "<i>unconnected with the earth</i>"?</p> + + <p class="right"> A. E. B.</p> + + + +<h3><span>WINIFREDA.—"CHILDE HAROLD."<br /> +(Vol. iii., pp. 27. 108. 155.; Vol. iv. p. 196.)</span></h3> + +<p>I have not yet thanked L<span class="smcap lowercase">ORD</span> B<span class="smcap lowercase">RAYBROOKE</span> for the obliging manner in which, +in reply to my inquiry, he furnished a list of the reputed authors of +"Winifreda." His recent note on the same subject gives me an occasion +for doing so, while expressing my concurrence in his view that G. A. +Stevens was not the author. In short, it may be taken now I think as an +established fact, that the author is unknown.</p> + +<p>Nevertheless, I do not believe that this poem was written in any part of +the seventeenth century. It appears to me to be the work of a true poet +in the most vicious age of English poetry, and infected with all its +faults. Weakened with epithets, and its language poor and artificial, it +rises to nature at the close, than which nothing of the kind can be much +better. In the following stanza I do not altogether like the +personification of Time:—</p> + +<div class="poem"> + + <p> "And when with envy, Time transported,</p> + <p class="i3">Shall think to rob us of our joys,</p> + <p> You'll in your girls again be courted,</p> + <p class="i3">And I'll go wooing in my boys."</p> + +</div> + +<p class="noindent">A likely thought, truly, for a boy of sixteen! My own impression is, +that it did not long precede the age of "the little folks on Strawberry +Hill."</p> + +<p>Since writing the above I have referred to my copy of Steven's songs, +which I had not at hand before. It is the Oxford edition mentioned by +L<span class="smcap lowercase">ORD</span> B<span class="smcap lowercase">RAYBROOKE</span>; and although it does not contain "Winifreda," a clue, +it appears to me, may be drawn from it as to Stevens's connexion with +this piece. In the first place, it is to be remarked that the title of +the book is, <i>Songs, Comic and Satyrical</i>, by George Alexander Stevens. +The motto is from the author's <i>Lecture on Heads</i>, "<i>I love fun!—keep +it up!</i>" These circumstances are important, as one would hardly expect +to find "Winifreda" in such a volume, though it were by the same author. +Yet, there is a song which, though written in a more lilting measure, is +quite as much out of place; and this song shows evidence, in my opinion, +of Stevens having known and admired "Winifreda." It is entitled "Rural +Felicity," and is to be found at page 71 of the volume. Compare the two +following stanzas with the last two of "Winifreda:"—<a id="two278"></a> <span class="pagenum">[278]</span></p> + +<div class="poem"> + <div class="stanza"> + + <p class="i7">III.</p> + + <p>"He smiles on his babes, as some strive for his knee,</p> + <p class="i3"> And some to their mother's neck cling,</p> + <p> While playful the prattlers for place disagree,</p> + <p class="i3">The roof with their shrill trebles ring.</p> + +</div> + + <div class="stanza"> + + <p class="i7"> VI.</p> + + <p>"I remember the day of my falling in love,</p> + <p class="i3">How fearful I first came to woo;</p> + <p>I hope that these boys will as true-hearted prove,</p> + <p class="i3">And our lasses, my dear, look like you."</p> + +</div> +</div> + +<p>"Rural Felicity," however, though in a purer style than "Winifreda," can +hardly be said to rise to poetry at all; and if the latter had been by +the same author, it is most improbable that he would have excluded it +from the volume containing the former. Looking at the two songs +together, one is an evident imitation; and the conclusion I should come +to with regard to the other is, that it was written by a man who <i>knew</i> +the feeling he describes; by one of whom it could not be said, "He has +no children;" by one to whom that more than identity of interest that +centres in the—</p> + + <div class="poem"> + + <p> "Unselfish self, the filial self of twain,"</p> + +</div> + +<p class="noindent">was a familiar feeling. Stevens, perhaps, had repeated the poem, or made +a copy of it, and thus gained the credit of being its author.</p> + +<p>I am surprised that your correspondent T. W. should find any difficulty +in the passage he quotes from <i>Childe Harold</i>:</p> + +<div class="poem"> + + <p> "Thy waters wasted them while they were free,</p> + <p> And many a tyrant (<i>has wasted them</i>) since."</p> + +</div> + +<p class="noindent">This mode of expression is only faulty when ambiguous; but here of +ambiguity there is none.</p> + + <p class="right"> S<span class="smcap lowercase">AMUEL</span> +H<span class="smcap lowercase">ICKSON</span>.</p> + + + +<h3><span>THE THREE ESTATES OF THE REALM.<br /> +(Vol. iv., pp. 115. 196.)</span></h3> + +<p>As C<span class="smcap lowercase">ANONICUS</span> E<span class="smcap lowercase">BORACENSIS</span> considers that I have "not exactly hit the +mark" in inferring that "the Lords, the Clergy <i>in Convocation</i>, and the +Commons" are the "Three Estates of England" named in the Gunpowder +Treason Service, I would claim, being not yet altogether convinced by +C<span class="smcap lowercase">ANON</span>. E<span class="smcap lowercase">BOR.'S</span> arguments that such is the case, a share of your space +for discussing a question which must certainly be interesting to all who +uphold "our Constitution in Church and State." My apology for prolixity +must be, that having but just received "N<span class="smcap lowercase">OTES AND</span> Q<span class="smcap lowercase">UERIES</span>" I have not +had time to study brevity.</p> + +<p>The passages, which contain the expressions referred to in the Service, +are as under:—</p> + +<p class="blockquot"> "We yield Thee our unfeigned thanks and praise for the wonderful + and mighty deliverance of our gracious Sovereign King James the + First, the Queen, the Prince, and all the royal branches, <i>with + the Nobility, Clergy, and Commons of England</i>, then assembled in + Parliament, by popish treachery appointed as sheep to the + slaughter, in a most barbarous and savage manner, beyond the + examples of former ages."—The First Collect at Morning Prayer.</p> + +<p class="blockquot">"By discovering and confounding their horrible and wicked + enterprise, plotted and intended this day to have been executed + against the King <i>and the whole State of England</i>, for the + subversion of the government and religion established among + us."—The Litany.</p> + +<p class="blockquot"> "Acknowledging Thy power, wisdom, and goodness in preserving the + King, <i>and the Three Estates of the Realm of England</i>, assembled + in Parliament, from the destruction this day intended against + them."—The Communion Service.</p> + +<p class="blockquot">"Who on this day didst miraculously preserve <i>our Church and + State</i> from the secret contrivance and hellish malice of popish + conspirators."—After the Prayer for the Church Militant.</p> + +<p>C<span class="smcap lowercase">ANON</span>. E<span class="smcap lowercase">BOR</span>. asserts that these Three Estates (the word "estates" being +used of course in its second intention, as meaning the representatives, +and not the orders <i>en masse</i>) are "the Lords Spiritual," "the Lords +Temporal," and "the Commons," representing severally the clergy, the +nobility, and the commonality. As "the Lords Spiritual" are always +placed before "the Lords Temporal," he is obliged to rank <i>the clergy</i> +before <i>the nobility</i> in spite of the order of precedency observed in +the Collect. This seems to show that the clergy are not represented by +the bishops. And in the Coronation Oath they are separately specified:</p> + +<p class="blockquot"> "And will you preserve unto <i>the bishops and clergy of the realm</i>, + and to the churches committed to them, all such rights and + privileges as by law do or shall appertain unto them or any of + them?"</p> + +<p class="noindent">This in an older oath ran thus:</p> + +<p class="blockquot"> "Et quil gardera le peas de seynt Eglise <i>et al clergie</i> et al + people de bon accorde."</p> + +<p>From these quotations it does not seem very faulty to infer, that the +clergy as represented by Convocation are the second Estate of the realm; +and are not, as represented by "the Lords Spiritual," the first, which +is the Estate of the nobility represented by the Peers.</p> + +<p>Against this C<span class="smcap lowercase">ANON</span>. E<span class="smcap lowercase">BOR.'S</span> arguments are two: first, "that the phrase +'assembled in Parliament' has no application to the Convocation;" and +next, that the "Convocation does not sit at Westminster."</p> + +<p>With regard to the first, I have to say that it was somewhat late in our +history that the point was settled that Convocation was not a part of +Parliament. In Mr. Palin's recently published <i>History of the Church of +England</i>, ch. x. p. 242., I read, with respect to the dissolution of the +Convocation of 1701,—</p> + +<p class="blockquot"> "With the presentation of this document the Convocation dispersed, + both the King and the Prolocutor being now dead; and in the act + that empowered the<a id="empowered279"></a> <span class="pagenum">[279]</span> Parliament to sit after the king's + death, no provision was made to continue the Convocation. The Earl + of Rochester moved, in the House of Lords, that it might be + considered, <i>whether the Convocation was not a part of the + Parliament, and whether it was not continued in consequence of the + act that continued the Parliament</i>. But that was soon let fall; + for the judges were all of opinion that it was dissolved by the + king's death." +</p> + +<p>In <i>A Reconciling Letter, &c.</i>, a pamphlet published in 1702:</p> + +<p class="blockquot"> "Pray inform me to which notion I may subscribe; whether to the + Convocation being a Parliamentary body, and <i>part of Parliament</i>, + as Dr. A. has made it? Or to the Convocation having a + Parliamentary relation, and such an origin and alliance," &c.</p> + +<p>On going back to an earlier date:—In Statutis 21 Richard II. c. 2., and +21 Richard II. c. 12. the preambles state that—</p> + +<p class="blockquot"> "These statutes were made by the assent <i>of the procurators of the + clergy, as well as</i> of other constituent members <i>of parliament</i>."</p> + +<p class="noindent">And we know that the <i>Procuratores Cleri</i> occasionally sat in parliament +in the Lower House, as the Judges do now in the Upper: in a treatise +quoted by Coke (<i>De modo tenendi Parliamentum</i>)—</p> + +<p class="blockquot"> "It appeareth that the proctors of the clergy should appear, 'cum + pręsentia eorum sit necessaria' (which proveth they were voiceless + assistants only), and having no voices, and so many learned + bishops having voices, their presence is not now holden + necessary."—4 Inst. 5.</p> + +<p>Perhaps they were not altogether voiceless, for we find that on Nov. 22, +1547, a petition was presented by the Lower House of Convocation to the +Upper, the second clause of which was—</p> + +<p class="blockquot"> "2dly. That the clergy of the lower house of Convocation may be + admitted <i>to sit in Parliament with the House of Commons</i> + according to antient usage."</p> + +<p>In support of this, the clause <i>Pręmunientes</i> in the writ directing the +elections of Proctors was appealed to. This "Pręmunitory Clause," which +at a later period of the history of Convocation was the cause of much +discussion, ran thus:—</p> + +<p class="blockquot"> "The Bishop was commanded to 'give notice to the (Prior or) Dean + and Chapter of his Cathedral Church, and to the Archdeacons and + all the clergy of his diocese, that the Prior, Deans, and + Archdeacons, in their own persons, the chapter by one, and the + clergy by two, proper proxies, sufficiently empowered by the said + chapter and clergy, <i>should by all means be present at the + Parliament with him</i> to do and to consent to those things, which, + by the blessing of GOD, by their common advice happened to be + ordained in the matters aforesaid, and that the giving this notice + should by no means be omitted by him.'"</p> + +<p class="blockquot"> "The clergy <i>thus summoned to Parliament</i> by the King and + Diocesan, met for the choice of their proxies; for this purpose + the Dean or Prior held his chapter, and the Archdeacon his synod. + The representatives being chosen in these assemblies <i>were sent up + to Parliament</i>, with procuratorial letters from the chapter and + clergy to give them an authority to act in their names, and on the + behalf of their electors."—Collier's <i>Eccles. Hist.</i>, Part II. + book iv.</p> + +<p class="noindent">Also—</p> + +<p class="blockquot"> "All the members of both Houses of Convocation have the same + privileges for themselves and their servants as <i>the members of + parliament</i> have, and that by statute."—Chamberlayn's <i>Mag. Brit. + Notitia</i>, p. 94.</p> + + +<p>It may be reasonably doubted, whether a little research would not afford +further reasons for thinking that there was some ground for applying the +phrase "assembled in Parliament" to Convocation.</p> + +<p>With respect to the Convocations sitting at Westminster. The first +Convocation of 1283 sat "at the New Temple;" the next was summoned on +St. Matthew's day, 1294, to meet <i>at Westminster</i>. On April 22, 1523, a +National Synod of both Convocations was held <i>at Westminster</i> by +Cardinal Wolsey, the Papal Legate. The Convocation sat <i>at Lambeth</i> in +1555 and 1558. In 1586 and 1588, we find Convocation often sitting <i>at +Westminster</i>. In 1624 the Upper House sat <i>at Christ Church</i>, Oxford, +and the Lower <i>at Merton College</i>. On May 16, 1661, the Convocation met +in "the Collegiate Church <i>at Westminster</i>." The first Convocation of +William III. had its amended commission brought to it on the 4th of +December, while both Houses were sitting together <i>in Henry VII.'s +Chapel</i>. The last Convocation of the same king met on the 10th of +February, 1701, at St. Paul's, where they heard divine service, and then +went to the chapter-house, where they chose for their prolocutor Dr. +Hooper. On the 25th of February, the Lower House was sitting in Henry +VII.'s Chapel; and on the 6th of March they were both sitting <i>in the +Jerusalem Chamber: where</i> twice in this present year it has sat. It is +true that the writ which summoned James I.'s first Convocation called +the clergy to appear before the archbishop "in our cathedral church of +St. Paul in London, the twentieth day of March then next ensuing, or +elsewhere, as he should have thought it most convenient;" and it seems +that they did assemble "at the time and place before-mentioned;" yet, +supposing they were not at Westminster then, they were in almost equal +danger from the Popish Plot, as it is not likely they would have +received any greater mercy at the hands of the conspirators.</p> + +<p>I have always imagined that it was still a moot-point as to whether all +the Estates ever <i>deliberated</i> together in the presence of the +sovereign. It is not generally known, I think, that they all re-assemble +for the formal passing of every act: and with respect to the authority +of all three being recited in the preamble, I beg to point out to +C<span class="smcap lowercase">ANON</span>. E<span class="smcap lowercase">BOR</span>. the following exceptions:—In the Act of Uniformity, the style of +"Lords Spiritual" is omitted throughout, as every one of the bishops +voted against it. It has also been ruled by the<a id="ruled280"></a> <span class="pagenum">[280]</span> judges that the +King may hold a parliament without any Spiritual lords; and, in fact, +the first two parliaments of Charles II. were so holden.</p> + +<p>I will presume C<span class="smcap lowercase">ANON</span>. E<span class="smcap lowercase">BOR</span>. intended to say that Prelates do not sit in +the Upper House as <i>Peers</i>, otherwise the charge of "mistake" will fall +upon Blackstone, <i>Comm.</i> book i. ch. 2.:</p> + +<p class="blockquot"> "The next in order are the Spiritual lords. These consist of two + archbishops and twenty-four bishops; and at the dissolution of + monasteries by Henry VIII. consisted likewise of twenty-six mitred + abbots, and two priors: a very considerable body, and in those + times equal in number to the temporal nobility. All these hold, or + are supposed to hold, <i>certain ancient baronies</i>, under the king: + for William the Conqueror thought proper to change the spiritual + tenure of frank-almoign, or free alms, under which the bishops + held their lands during the Saxon government, into feodal or + Norman tenure <i>by barony</i>; which subjected their estates to all + civil charges and assessments from which they were before exempt: + and in right of succession to those baronies, which were + unalienable from their respective dignities, the bishops and + abbots were allowed their seats in the House of Lords."</p> + +<p>Sir Matthew Hale divides the king's extraordinary councils into two +kinds: 1. Secular or temporal councils; 2. Ecclesiastical or spiritual: +the king's extraordinary secular councils being the Houses of the Peers +and of the Commons; and the extraordinary ecclesiastical, the Upper and +Lower Houses of Convocation.</p> + +<p>Some illustration of this may be perhaps found in the following extract +from an appendix to <i>A Narrative of the Proceedings of the Lower House +of Convocation</i>, published by T. Bennet, London, 1701, in which +<i>Prelates</i> are Spiritual Lords, whether Bishops or Abbots; and the +phrase "full Parliament" seems equivalent to the ones used in the +Gunpowder Treason Service:—</p> + +<p class="blockquot"> "When the several Estates were assembled in <i>full Parliament</i>, and + received the King's commands concerning the business which they + were to consider, and were adjourned by him to another day of + <i>full Parliament</i>, in which they were to meet, and give their + answer: the Clergy, and Lords, and Commons consulted in the mean + time separately, ... Instances of this are not necessary, but one + may be seen among the Records in the appendix to a late book + call'd <i>Essays concerning the Balance of Power</i>, &c., and 'tis + this: 6 Edw. III. Part 3. N. 1., on Tuesday in Full Parliament the + King charged the Prelates, Earls, Barons, and other Great Men, and + the Knights of the Shires, and the Commons, that having regard to + the honor and profit of his Realm, they should give him their + counsel. The which Prelates with the Clergy by themselves, and the + Earls and Barons by themselves, and the knights and others of the + counties and the Commons by themselves, treated and consulted till + Friday next, the day assigned for the next session, and there <i>in + full Parliament</i>, each by themselves and afterward all in common, + answered."</p> + +<p>The formation and development of Convocation, at least that of +Canterbury, presents a great analogy to the English Parliament; as that +of York does to the Scottish Parliament.</p> + +<p>We must remember that before the Norman times, the clergy were exempt +from all taxation; inasmuch as "they held in Frankalmoigne," that is, +held their lands, &c., on free alms "in liberam eleemosynam." Littleton +(lib. ii. c. 6. s. 135.) says:</p> + +<p class="blockquot"> "And they which hold in Frankalmoigne are bound of right before + God to make orisons, prayers, masses, and other divine services + for the soul of their grantor or feoffer, and for the souls of + their heirs which are dead," &c.</p> + +<p>The king's succeeding William the Conqueror tried to make the clergy +contribute to the public exchequer, but were effectually resisted. In +order to surmount the difficulty, King John (<span class="smcap lowercase">A.D</span>. 1206) summoned all the +priors and abbots <i>to parliament</i>, and obtained from them a vote of a +<i>thirteenth</i>: and then wrote to the archdeacons to get the same from the +clergy generally. Edward I. rendered this scheme for the taxation of the +clergy complete. He applied to the Archbishops of Canterbury and York to +assemble, by <i>their canonical authority</i>, the convocations of each +province; and these Metropolitans, moved by the King's writ (the same +practice is settled now), summoned these bishops and clergy.</p> + +<p>The earliest royal writ, summoning a provincial synod, is dated Nov. 24, +1282, and calling them to meet at <i>Northampton</i>: "Venire ... <i>coram +nobis</i> apud Northampton."</p> + +<p>This Convocation assembled at Northampton; and we find another mandate +from the Archbishop to the dean of the province, directing him to summon +the bishops and clergy to a Convocation for the 9th of May, 1283, at the +<i>New Temple</i> (now the Inner and Middle Temples), pursuant to a +resolution of the Convocation of Northampton. At this Convocation, the +proctors of the clergy refused to pay the tenth. Eleven years after, we +find Edward summoning the whole body of the bishops and clergy to +<i>Westminster</i> on St. Matthew's day, 1294. His writ orders "The dean and +archdeacon to appear in their proper persons, the chapter by one, and +the clergy of the diocese by two procurators." The clergy objected to +this writ as uncanonical, and claimed to be convoked only by their +Metropolitans; as tending to abolish their provincial synods convened by +regular ecclesiastical authority, and to establish in their place a +parliamentary chamber under secular authority. The King, finding them so +opposed to his project of thus making them a part of the Third Estate, +reverted to the established practice, and addressed his writs to the +Archbishops; whereupon the Metropolitans issued their mandates, +Convocations met, and subsidies were voted.<a id="voted281"></a> <span class="pagenum">[281]</span></p> + +<p>An important result followed this struggle (see 2 Lingard, p. 375.), +viz., that the procurators of the common clergy of each diocese (in +compliance with the direction on the Kings writ) were admitted as +<i>constituent members</i> of these and all subsequent Convocations; the +archdeacons, before this time, being considered as their +representatives, who probably were furnished with letters of procuration +from them.</p> + +<p>The constitution of the English Convocation may be said to be finally +established in the reign of Edward I., and it has so continued to the +present day; except that in 1665 the clergy in Convocation gave up the +privilege of self-taxation, and received in return that of voting for +the House of Commons, losing thereby one distinctive sign of their being +"an Estate of the Realm."</p> + + <p class="right"> W<span class="smcap lowercase">ILLIAM</span> +F<span class="smcap lowercase">RASER</span>, B.C.L.</p> + +<p>P.S. The error which my former note was intended to correct was not +utterly a "cockney" one, as the following Proposition, condemned in +1683, by the University of Oxford, together with several others +contained in the books of the time, as "damnable and destructive," will +show:—</p> + +<p class="blockquot"> "The sovereignty of England is in <i>the Three Estates, viz. King, + Lords, and Commons</i>. The King has but a co-ordinate power, and may + be overruled by the other two." <i>Lex Rex. Hunter of a limited and + mixed Monarchy.</i> Baxter's <i>H. C. Polit. Catech.</i> See Collier's + <i>Eccl. Hist.</i>, Part 2. Book ix.</p> + + + +<h3><span>MEANING OF WHIG AND TORY.<br /> +(Vol. iv., p. 57.)</span></h3> + +<p>The derivation of these terms, as applied to the two extreme parties in +politics, is a much vexed question, which will probably never be +satisfactorily settled. That staunch Tory, Roger North, in his <i>Examen</i>, +has referred the origin of the name of his party to their connexion with +the Duke of York and his popish allies.</p> + +<p class="blockquot"> "It is easy (says North) to imagine how rampant these procurators + of power, the Exclusioners, were under such circumstances of + advantage as at that time prevailed; everywhere insulting and + menacing the royalists, as was done in all the terms of common + conversation, and the latter had the wind in their faces, the + votes of the house and the rabble into the bargain. This trade, + then not much opposed, naturally led to a common use of slighting + and opprobrious names, such as Yorkist. That served for mere + distinction, but did not scandalize or reflect enough. Then they + came to Tantivy, which implied riding post to Rome. Observe, all + the while the loyal church party were passive; the outrage lay + wholly on the other side. These observing that the Duke favoured + Irishmen, all his friends, or those accounted such by appearing + against the Exclusion, were straight become Irish; thence + bog-trotters, and in the copia of the factious language, the word + <i>Tory</i> was entertained, which signified the most despicable + savages among the wild Irish; and being a vocal and clear sounding + word, readily pronounced, it kept its hold, and took possession of + the foul mouths of the faction."</p> + +<p>Burton, in vol. ii. of his <i>Parliamentary Diary</i> on the state of +Ireland, under date of June 10, 1657, has the following passage:</p> + +<p class="blockquot"> "Tory is said to be the Irish word <i>Toree</i>, that is, <i>Give me</i>, + which was the summons of surrender used by the banditti, to whom + the name was originally applied."</p> + +<p>In support of this assertion it may be as well to state that Tory or +Terry Island, on the coast of Donegal, is said to have taken its name +from the robbers by whom it was formerly infested. Dr. Johnson also +supports Burton's derivation of the word; he calls it a cant term, which +he supposed to be derived from an Irish word, signifying a savage. Mr. +G. O. Borrow (alias Lavengro), who has devoted much attention to the +Celtic dialect, in a paper which he contributed some years back to the +<i>Norfolk Chronicle</i>, suggested that the etymology of the word Tory might +be traced to the Irish adherents of Charles II. during the Cromwellian +era; the words <i>Tar-a-Ri</i> (pronounced Tory, and meaning <i>Come, O King</i>), +having been so constantly in the mouths of the Royalists as to have +become a by-word to designate them. So much for the word <i>Tory</i>, which +from these premises is evidently of Irish origin. We now come to +consider the derivation of the term <i>Whig</i>, concerning which there is +not quite such a diversity of opinion. The first authority we will quote +shall be Burnet, who says:</p> + +<p class="blockquot"> "The south-west counties of Scotland have seldom corn enough to + serve them round the year; and the northern parts producing more + than they need, those in the west come in the summer to buy at + Leith the stores that came from the north; and from a word, + Whiggam, used in driving their horses, all that drove were called + Whiggamors, and shorter, the Whiggs. Now, in that year (<i>i.e.</i> + 1648), after the news came down of Duke Hamilton's defeat, the + ministers animated their people to rise and march to Edinburgh; + and they came up marching on the head of their parishes with an + unheard-of fury, praying and preaching all the way as they came. + The Marquis of Argyle and his party came and bearded them, they + being about 6000. This was called the Whiggamors' inroad, and ever + after that, all that opposed the court came in contempt to be + called Whiggs; and from Scotland the word was brought into + England, where it is now one of our unhappy terms of + disunion."—Burnet's <i>History of his own Times</i>, vol. i. p. 43.</p> + +<p>Such is Burnet's account of the derivation of this word, in which he is +followed by Samuel Johnson, who has transcribed the above passage in his +<i>Dictionary</i>. Kirkton also, in his <i>History of the Church of Scotland</i>, +edited by C. K. Sharpe, Esq., in 1817, adheres to the same opinion: +under the year 1667, he says:<a id="says282"></a> <span class="pagenum">[282]</span></p> + +<p class="blockquot"> "The poor people, who in contempt were called Whiggs, became + name-fathers to all that owned one honest interest in Britain, who + were called Whiggs after them, even at the court of England."</p> + +<p>That the term Whig was originally from Scotland, I believe is a +well-ascertained fact; but while some of our etymologists follow the +opinion of Burton, others, with (as I think) greater show of reason, +adhere to the opinion of Roger North and the historians Laing and +Lingard, all of whom were of opinion that the original Scotch Whigs were +called so, not, as Burnet supposes, from the word used by them in +driving their horses, but from the word Whig being vernacular in +Scotland for sour whey, which was a common drink with the people.</p> + + + <p class="right"> D<span class="smcap lowercase">AVID</span> + S<span class="smcap lowercase">TEVENS</span>.</p> + +<p class="left"> Godalming.</p> + + + +<h3><span>THE RECOVERY OF THE LOST AUTHORS OF ANTIQUITY.<br /> +(Vol. iii., pp. 161. 261. 340.)</span></h3> + +<div class="poem"> + + <div class="stanza"> + +<p><span title="[Greek: Pher', ō, talainź cheiri tou trisathliou + orthōs prosarmosōmen eutonon te pan + sōm' exakribōsōmen, eis hoson para.]">"Φέρ', ὦ, ταλαίνῃ χειρὶ τοῦ τρισαθλίου </span></p> +<p>ὀρθῶς προσαρμόσωμεν εὔτονον τε πᾶν </p> +<p>σῶμ' ἐξακριβώσωμεν, εἰς ὅσον πάρα." </p> + + <p class="author"> <i>Eurip. Bacch. Supplement.</i></p> + +</div> + + <div class="stanza"> + + <p class="i5"> "With a wretched hand,</p> + <p>"Come let me this thrice wretched corse compose,</p> + <p>And careful as I can the limbs collect."</p> + +</div> +</div> + +<p>The foregoing lines, from Burgess's able restoration of this splendid +scene in the <i>Bacchę</i> of Euripides, published in the <i>Gentleman's +Magazine</i> for Sept. 1832, and afterwards without the Greek text in the +<i>Literary Gazette</i> for Oct. 11, 1845, form a fit motto for the +undertaking in which I am engaged, and of which I now present a sort of +report to literary men interested in such matters.</p> + +<p>No one, in my opinion, should endeavour to satisfy querists about a +design more than the original proposer of such design, and I am the +rather induced to make a few remarks, the subject having been passed +over with a silence rendered remarkable by the importance of my +proposal. Two correspondents, however, having come forward with +additional suggestions and remarks, I feel myself possessed of a pretext +to touch upon the subject once more. The following will show what common +steadiness and attention have been able to bring about.</p> + +<p>I have so far accomplished my purpose, as lately, while residing on the +continent, and also since my return, to establish in Russia, Siberia and +Tartary, Persia, and Eastern Europe, stations for the search after all +MSS. worth attention. I hope, therefore, to be enabled ere long, through +the co-operation of my friends abroad, to present the world with +something more solid than mere promises, and more satisfactory to +classical critics and lovers of antiquity like myself. Especially I +expect from my Tartary correspondent some interesting and valuable +Hebrew MSS., of which there are many to be obtained toward the frontier +of China and in that country. I unfortunately missed such a MS. some +years ago, which a sailor had offered to me, whom I am now unable to +find. I earnestly solicit every Oriental traveller to co-operate with +me.</p> + +<p>The proposal of Dr. Arnold, quoted by M. N. (Vol. iii., p. 261.), I did +not mention, although I was aware of it, as it is at present next to an +impossibility to carry it out in the disturbed state of Continental +Europe, useful as I allow it to be.</p> + +<p>Your correspondent J. M. (Vol. iii., p. 340.) asks what has been +accomplished at Herculaneum in the late investigations. Alas! a few thin +folios at my side contain all that the most unwearied exertion, and +ever-renewed patience, have been able to bring to light. A few tracts of +Epicuros, Philodemos, Colotos, Polystratos, Demetrios, and Carneiscos, +are the results of the labours at the "City of the Dead." It is much to +be desired that the investigations should be recommenced when the +troubled condition of the kingdom of Naples will admit of it. I refer J. +M. to M. Morgenstern's excellent article on the subject in the +<i>Classical Journal</i>, vol. vii. p. 272. <i>sqq.</i>, and the <i>Herculanensium +Voluminum</i>, Oxonii, 1824-1825 (Press-mark, 604 f 15, British Museum), +and the splendid folios of Naples, 1793-1844 (Press-mark, 813 i 2.).</p> + +<p class="right"> K<span class="smcap lowercase">ENNETH</span> R. H. +M<span class="smcap lowercase">ACKENZIE</span>.</p> + + + +<h3><span>MS. NOTE IN A COPY OF LIBER SENTENTIARUM.<br /> +(Vol. iv., p. 188.)</span></h3> + +<p><i>Peter Lombard, Gratian, and Comestor</i> (Vol. iv., p. 188.).—Your +correspondent W. S. W. alludes to the above-mentioned worthies. I +extract from Bishop Jeremy Taylor a passage or two in support of the +story of their brotherhood:</p> + +<p class="blockquot"> "It is reported of the mother of Peter Lombard, Gratian, and + Comestor, that she having had three sons begotten in unhallowed + embraces, upon her death-bed did omit the recitation of those + crimes to her confessor; adding this for apology, that her three + sons proved persons so eminent in the church, that their + excellency was abundant recompense for her demerit; and therefore + she could not grieve, because God had glorified Himself so much by + three instruments so excellent: and that although her <i>sin</i> had + <i>abounded</i>, yet God's grace did super<i>abound</i>. Her confessor + replied, '<i>At dole saltem, quod dolere non possis</i> (Grieve that + thou canst not grieve).'"—Sermon "On the Invalidity of a late or + death-bed Repentance." <i>Sermons</i>, p. 234. Lond. 1678.</p> + +<p>And again:</p> + +<p class="blockquot"> "To repent because we cannot repent, and to grieve because we + cannot grieve, was a device invented to serve the turn of the + mother of Peter Gratian."—<i>Holy Dying</i>,<a id="of283"></a> <span class="pagenum">[283]</span> "Practice of + Repentance in Sickness," Sect. vi. Rule 5. Lond. 1808.</p> + +<p class="right"> R<span class="smcap lowercase">T</span>.</p> + +<p class="left"> Warmington.</p> + + +<p>W. S. W. (Vol. iv., p. 188.) invites attention to a manuscript note in +his valuable copy of Peter Lombard's <i>Sentences</i> (ed. Vien. 1477), by +which Lombard, Gratian, and Comestor are described as "<i>fratres +uterini</i>."</p> + +<p>Antoninus, Archbishop of Florence, wrote about <span class="smcap lowercase">A.D.</span> 1445. His account, +therefore, of this clearly fabulous story must be somewhat earlier, as +it is (at least in one particular) more curiously circumstantial. His +words are (<i>Chronic. Op.</i>, cap. vi. p. 65., ed. Lugd. 1586):</p> + +<p class="blockquot"> "A quibusdam prędicatur in populis, quod fuerunt germani ex + adulterio nati. Quorum mater cum in extremis peccatum suum + confiteretur, et Confessor redargueret crimen perpetratum + adulterii, quia valde grave esset, et ideo multum deberet dolere, + et pœnitentiam agere, respondit illa: '<i>Pater, scio quod + adulterium peccatum magnum est; sed, considerans quantum bonum + secutum est, cum isti filii sint lumina magna in Ecclesiā, ego non + valeo pœnitere.</i>'"</p> + + +<p>However, whilst he records this singular story, Antoninus confesses that +he gives little credit to it; for he presently adds:</p> + +<p class="blockquot"> "Non enim reperitur authenticum; imo, nec fuerunt contemporanei, + etsi vicini tempore. Gratianus enim fuit ante alios duos."</p> + +<p>And not only were they not cotemporaries, but also it may be worth +observing, that they were not even fellow-countrymen.</p> + +<p class="right">J. S<span class="smcap lowercase">ANSOM</span>.</p> + + + + +<h3><span class="bla">Replies to Minor Queries.</span></h3> + + + +<h4><span><i>Warnings to Scotland</i></span> <span>(Vol. iv., p. 233.).</span></h4> + +<p>—Thomas Dutton, Guy Nutt, +and John Glover, who published the <i>Warnings to Scotland</i>, were three of +the French prophets who went as missionaries, first to Edinburgh and +afterwards to Dublin. I have a continuation in manuscript, in a very +thick 4to., of the printed book. They appear to have been succeeded at +Edinburgh by James Cunningham and Margaret Mackenzie. Cunningham was the +grandson of the murdered Archbishop of St. Andrews, and prophecied +himself into the Tolbooth, his warnings from which place, with the +autograph of the prophet, are contained in a volume entitled, <i>Warnings +of the Eternal Spirit pronounced by the Mouth of James Cunningham during +his Imprisonment in the Tolbooth of Edinburgh</i>, Lond. 1712, 12mo. pp. +547. 131. In the very curious and amusing account of the French prophets +given in Keimer's <i>Brand pluck'd from the burning, exemplify'd in the +unparall'd Case of Samuel Keimer</i>, Lond. printed by W. Boreman, 1718, +Dutton, Nutt, Glover, and Cunningham, are frequently mentioned. "Thomas +Dutton," he says, "was an eminent prophet, a sober ingenious man, by +profession a lawyer, who wrote a letter against John Lacy's taking E. +Gray." "Guy Nutt, a prophet, a formal whimsical man, who goes in plain +habit, but not owned by the people called Quakers." Of Glover he gives +an extraordinary account, p. 54., but which will scarcely admit of +quotation. He observes, p. 115., that Glover acted the Devil "under +agitations, five people standing upon him, as commanded by the spirit, +he all the while making grimaces mixt with a strange mocking, yanging +noise to the affrightment of the believers." Whether the prophet +produced an abiding impression at Edinburgh by these <i>yanging noises</i> I +know not, but in England the sect continued for many years. I have a +collection of the manifestations of one of them, Hannah Wharton, +published in 1732, 12mo. She appears to have preached and prophecied at +Birmingham. I may here observe, that Keimer's tract above mentioned +contains a very interesting letter from Daniel Defoe, which has not been +noticed by his biographers. Keimer was one of the numerous publishers +for Defoe. He afterwards went to America, and we find him frequently +noticed in the autobiography of Dr. Franklin.</p> + + +<p class="right"> J<span class="smcap lowercase">AS</span>. + C<span class="smcap lowercase">ROSSLEY</span>.</p> + + + +<h4><span><i>Fides Carbonaria</i></span> <span>(Vol. iv., p. 233.).</span></h4> + +<p>—<i>Fides carbonarii</i>, as it ought +to be written, originated in an anecdote told with approbation by Dr. +Milner, or some controversial writer on the same side, and ridiculed by +Protestants. A coal porter being asked what he believed, replied "What +the church believes;" and being asked what the church believed, replied +"What I believe." He could give no further information.</p> + +<p class="right"> E. H. D. D.</p> + + + + +<h4><span><i>Fire Unknown.</i></span> <span>(Vol. iv., p. 209.).</span></h4> + +<p>—In answer to C. W. G., I find that +Pickering, in his <i>Races of Man</i>, p 32., states that in Interior Oregon +his friends Messrs. Agate and Brackenridge observed "no marks of fire;" +and, p. 61., that in the Otafuan group the use of fire was apparently +absent; and that he does not remember to have seen any signs of fire at +the Disappointment Islands. Perhaps further inquiry, which he suggests, +might prove that fire is not really wanting among the inhabitants of +these islands.</p> + +<p class="right"> T<span class="smcap lowercase">HEOPHYLACT</span>.</p> + + + + +<h4><span><i>Pope and Flatman</i></span> <span>(Vol. iv., p. 210.).</span></h4> + +<p>—Flatman's <i>Poems</i> were first +published in the year 1682—his death took place in 1688: these dates, +therefore, supply an answer to E. V., as far as regards the question of +borrowing. The edition now before me is that of 1686, being the +<i>fourth</i>, "with many additions and amendments." It is dedicated to "His +Grace the Duke of Ormond, Lord Lieutenant of Ireland," &c., and has +twenty-eight pages of recommendatory poems prefixed to it; one of which +bears the name of <i>Charles Cotton</i>, the adopted son of honest Izaak +Walton.<a id="Walton284"></a> <span class="pagenum">[284]</span></p> + +<p>Although Campbell speaks with great contempt of Flatman, and quotes +Granger, who says that "one of his heads (he painted portraits in +miniature) is worth a ream of his pindarics," I cannot but think he has +been unduly depreciated; there being many passages in his poems (brief +ones it is true) possessed of considerable beauty, and which I would +gladly extract in proof of my assertion, were your pages available for +such a purpose.</p> + +<p class="right"> T. C. S.</p> + + + + +<h4><span><i>Pope's Translations or Imitations of Horace</i></span> +<span> (Vol. i., p. 230.; Vol. iv., pp. 58. 122. 139. 239.).</span></h4> + + +<p>—I am very much obliged to M<span class="smcap lowercase">R</span>. C<span class="smcap lowercase">ROSSLEY</span> +for his information and obliging offer; but until he is able to find the +publication of the piece in question by Curll, and with the date of +1716, he will forgive my doubting whether his memory has not failed him +as to the date, as the fact is directly at variance with Pope's own +statement to Spence. M<span class="smcap lowercase">R</span>. C<span class="smcap lowercase">ROSSLEY</span> is certainly mistaken in thinking that +"The two quarto volumes are the only collection of Pope's works that can +be called his own, and that Dodsley's edition of 1738 was a mere +bookseller's collection." There is abundant evidence that this edition +was Pope's own just as much as the quartos, as was also a prior edition +of the same small shape of 1736.</p> + +<p class="right"> C.</p> + + + + +<h4><span><i>Lord Mayor not a Privy Councillor</i> </span> +<span>(Vol. iv., pp. 9. 137. 180. 236.).</span></h4> + +<p>—The main question is, I think, settled; that there is no +pretence whatsoever for the supposition that the <i>Lord Mayor is a Privy +Councillor</i>; but your last correspondent D<span class="smcap lowercase">N</span>. has fallen into a slight +error, which it may be as well to correct. He confounds a <i>summons to +the Privy Council</i> with an invitation or notice which is sent (as he +truly states) from the Home Office to such noblemen and gentlemen as are +known to be at hand to attend at the <i>meeting</i> for proclaiming the +sovereign; but which meeting any one may, and the majority do, attend +without any such notice. This is the notice that D<span class="smcap lowercase">N</span>. received, and that +I myself have received at two accessions; and which no doubt the Lord +Mayor and Alderman, and city officers, also receive; but this has +nothing whatsoever to do with the <i>Privy Council</i>.</p> + +<p class="right"> C.</p> + + + +<h4><span><i>Herschel anticipated</i></span> + <span>(Vol. iv., p. 233.).</span></h4> + +<p>—Thomas Wright suspected the +motion of the sun in 1750; but I never heard that he was thought mad. +See <i>Phil. Mag.</i>, April, 1848, where an account of Wright is given.</p> + + <p class="right"> M.</p> + + + +<h4><span><i>Sanford's Descensus</i> </span> +<span>(Vol. iv., p. 232.).</span></h4> + +<p>—Ę<span class="smcap lowercase">GROTUS</span> will find the +following in the Bodleian: <i>De descensu Domini nostri Jesu Christi ad +Inferos, libri quatuor, ab Hugone Sanfordo inchoati, opera Rob. Parkeri +ad umbilicum perducti</i>, 4to. Amst. 1611.</p> + +<p class="right"> S<span class="smcap lowercase">AXONICUS</span>.</p> + + + +<h4><span><i>Pope's "honest Factor"</i></span> +<span> (Vol. iv., pp. 6. 244.).</span></h4> + +<p>—In the <i>European +Magazine</i> for September, 1791, under the head of "Anecdotes of the Pitt +Family," there is a memoir given of Governor Pitt, from which I extract +the following passages as illustrative of the Queries of your +correspondents J. S<span class="smcap lowercase">WAN</span> and C.:—</p> + +<p class="blockquot"> "The most extraordinary incident in this gentleman's life was, his + obtaining and disposing of the celebrated diamond which is still + called by his name. It was purchased by him during the time he was + Governor of Fort St. George, for 48,000 pagodas, <i>i.e.</i> 20,400<i>l.</i> + sterling, instead of 200,000, which the seller first asked for it. + It was consigned to Sir Stephen Evance, Knt., in London, in the + ship Bedford, Captain John Hudson, Commander, by a bill of lading + dated March 8, 1701-2, and charged to the Captain at 6,500 pagodas + only. It was reckoned the largest jewel in Europe, and weighed one + hundred and twenty-seven carats. When polished it was as big as a + pullet's egg. The cuttings amounted to eight or ten thousand + pounds."</p> + +<p class="blockquot"> "It appears, that the acquisition of this diamond occasioned many + reflections injurious to the honour of Governor Pitt; and Mr. Pope + has been thought to have had the insinuations, then floating in + the world, in his mind when he wrote the following lines:</p> + +<div class="poem"> + <p> 'Asleep and naked as an Indian lay,</p> + <p> An honest factor stole a gem away:</p> + <p> He pledg'd it to the Knight; the Knight had wit;</p> + <p> So kept the di'mond, and the rogue was bit.'</p> + +</div> + +<p class="blockquot"> "These reports, however, never obtained much credit; though they + were loud enough to reach the ears of the person against whom they + were directed, who condescended to vindicate himself against the + aspersions thrown out upon him."</p> + +<p class="right"> T. C. S.</p> + + + +<h4><span>"<i>A little Bird told me</i>"</span> +<span> (Vol. iv., p. 232.).</span></h4> + +<p>—C. W. might have +discovered the origin of this saying in an authority much older and much +more familiar to English readers than the Koran. Instead of going to +Mahomet in search for legends of King Solomon, if he had opened his +Bible, and turned to the Book of <i>Ecclesiastes</i> x. 20., he would there +have found the wise monarch of Israel himself saying,</p> + +<p class="blockquot"> "Curse not the king, no, not in thy thought; and curse not the + rich in thy bed-chamber: for a bird of the air shall carry the + voice, and that which hath wings shall tell the matter."</p> + + <p class="right"> T<span class="smcap lowercase">YRO</span>.</p> + + <p class="left">Dublin.</p> + +<p class="blockquot"> [R. G., M<span class="smcap lowercase">ACKENZIE</span> W<span class="smcap lowercase">ALCOTT</span>, P. S. Q., R<span class="smcap lowercase">OVERT</span>, H. T. E., A. H. B., + J. A. P<span class="smcap lowercase">ICTON</span>, and other friends, have kindly forwarded similar + replies.]</p> + + + +<h4><span><i>The Winchester Execution</i> </span> +<span>(Vol. iv., pp. 191. 243.).</span></h4> + +<p>—The story, of +which a summary appears under this title in a recent Number, resembles +one I have repeatedly heard told in the city of Durham by those who had +personal recollection of the facts<a id="facts285"></a> <span class="pagenum">[285]</span> and persons; it occurred about +thirty years ago. A servant girl was capitally convicted of +administering poison to the household of a farmer, in a fit of passion +at some petty injury: a legal doubt raised in her behalf was submitted +for consideration in London, and some months elapsed in determining it. +During the interval, her character and conduct being good, she came to +be employed as a servant in the household of the governor of the gaol, +then situated in an old gatehouse at the entrance of the Bailey; and one +of my informants has seen her drawing water at the <i>pant</i> in the market +place, two or three hundred yards from the gaol, in the heart of the +town. One morning the governor and all Durham were struck with horror at +the receipt of an order for her execution, within three days; the city +being then two days by coach from London, and an appeal for compassion +impossible. The execution, singularly, was attended with distressing +circumstances. The rope employed broke, another was not at hand: and the +wretched girl sat crying under the beam, until a man sent into the town +(in a field outside of which, on the Newcastle road, this scene +occurred) could return with another cord, with which he was seen +flogging his horse up to the gallows. So I have been told by grave and +trustworthy witnesses.</p> + + <p class="right">F.</p> + + + +<h4><span><i>Stanzas in "Childe Harold"</i></span> +<span> (Vol. iv., p. 223.).</span></h4> + + +<p>—Surely nothing can be +clearer than the construction in the lines quoted by our correspondent +T. W.:</p> + +<div class="poem"> + + <p> "Thy shores are empires, changed in all save thee—</p> + <p>Assyria, Greece, Rome, Carthage, what are they?</p> + <p> Thy waters wasted them while they were free,</p> + <p> And many a tyrant since (has wasted them)."</p> + +</div> + +<p>To add one word to confirm what is so transparent, would be merely +occupying your space without the slightest necessity.</p> + + + <p class="right"> J<span class="smcap lowercase">AS</span>. +C<span class="smcap lowercase">ROSSLEY</span>.</p> + +<p class="blockquot"> [J. G. R., H. C. K., J. M<span class="smcap lowercase">N</span>., H. L., C<span class="smcap lowercase">HAS</span>. P<span class="smcap lowercase">ASLAM</span>, J. A. P<span class="smcap lowercase">ICTON</span>, A. + E. B., G. S., C. B., S<span class="smcap lowercase">ELEUCUS</span>, E<span class="smcap lowercase">DW</span>. S. J<span class="smcap lowercase">ACKSON</span>, H. M. A., and many + other friends, have kindly furnished similar replies to T. W.'s + Query, some at considerable length. We have therefore selected the + above, as one of the shortest and first that reached us.]</p> + + + +<h4><span><i>Gray and Virgil.</i></span></h4> + +<p>—Your correspondent on Gray's plagiarisms (Vol. iii., +p. 445.) quotes Davenant and Prior as having both forestalled his idea +with regard to <i>sorrow</i>, that—</p> + +<div class="poem"> + + <p class="i3"> "Where ignorance is bliss,</p> + <p> 'Tis folly to be wise."</p> + +</div> + +<p>I long since noted these lines as parallel to—</p> + +<div class="poem"> + + +<p><span title="[Greek: Phronō d', ha paschō; kai tod' ou smikron kakon; + to mź eidenai gar hźdonźn echei tina + nosounta; _kerdos d' en kakois agnôsia_.]">Φρονῶ δ', ἃ πάσχω· καὶ τόδ' οὐ σμικρὸν κακόν·</span> </p> +<p>τὸ μὴ εἰδέναι γὰρ ἡδονὴν ἔχει τινὰ </p> +<p>νοσοῦντα· <strong>κέρδος δ' ἐν κακοῖς ἀγνωσία</strong>.</p> + + <p class="author"> Euripid. <i>Frag. Antiop.</i> xiii.</p> + +</div> + +<p>In the next page of "N<span class="smcap lowercase">OTES AND</span> Q<span class="smcap lowercase">UERIES</span>," Q. E. D. reasonably defends the +expression "Thamesini <i>littoris</i> hospes." The exact distinction between +<i>littus</i> and <i>ripa</i> is marked indeed by Ovid, where he says of the +rivers:</p> + +<div class="poem"> + + <p>"In mare perveniunt partim, campoque recepta</p> +<p> Liberioris aquę, <i>pro ripis littora pulsant</i>."</p> +<p class="author">—<i>Met.</i> i. 41.</p> + +</div> + +<p>But this did not prevent his applying <i>littora</i> to a lake:</p> + +<div class="poem"> + + <p> "Sint tibi Flaminius <i>Thrasymenaque littora</i> testes."</p> + + <p class="author"> <i>Fast.</i> vi. 765.</p> + +</div> + +<p>Both he and Virgil use <i>littus</i>, speaking of the same river:</p> + +<div class="poem"> + + <p> "<i>Littus adit Laurens</i>; ubi tectus arundine serpit</p> + <p> In freta flumineis vicina Numicius undis."</p> + + <p class="author"> <i>Met.</i> xiv. 598.</p> + +</div> + +<p class="noindent">Here, however, there might be a question from the context: not so, +however, in <i>Ęn.</i> vii. 797.:</p> + +<div class="poem"> + + <p> "Qui saltus, Tiberiae, tuos, sacrumque Numici</p> + <p> <i>Littus</i> arant."</p> + +</div> + +<p>On the other hand we have <i>ripa</i> for <i>littus</i>:</p> + +<div class="poem"> + + <p> "Ęquoris nigri fremitum, et trementes</p> + <p> Verbere ripas."</p> + + <p class="author"> Hor. <i>Od.</i> III. xxvii. 23.</p> + +</div> + + <p class="right"> E<span class="smcap lowercase">FFIGIES</span>.</p> + + <p class="left"> Stamford.</p> + + + + +<h4><span><i>Aulus Gellius' Description of a Dimple</i> </span> +<span>(Vol. iv., p. 134.).</span></h4> + +<p>—The +couplet quoted by your correspondent R<span class="smcap lowercase">T</span>. is from Varro, and I think he +will find it given by Mad. Dacier in her edition of Anacreon, under Ode +xxviii., line 26.:</p> + + <div class="poem"> + + +<p>"<span title="[Greek: trypherou d' esō geneiou]">τρυφεροῦ δ' ἔσω γενείου,</span>" &c.</p> + +</div> + + <p class="right"> <span title="[Hebrew: T.A.]">.ת.א</span></p> + +<p>If your correspondent R<span class="smcap lowercase">T</span>. will refer to Gray's <i>Works</i>, vol. ii. p. +164., edited by Mitford, and published by Pickering, 1836, he will find +the following note:—</p> + +<p class="blockquot"> "The fragment is not to be found in Aulus Gellius, but in Mori + Marcellus, under the word 'Mollitudo.'"</p> + +<p>Now what <i>Mori Marcellus</i> means, I know not: perhaps some of your +correspondents may enlighten me on that point.</p> + + <p class="right"> H<span class="smcap lowercase">ENRY</span> +D<span class="smcap lowercase">YKE</span>.</p> + + <p class="left"> Gretworth, near Brackley, Aug. 25. 1851.</p> + +<p>This Mori Marcellus I take to be the same person as Marcellus Nonius, of +whom an account is to be found in Smith's <i>Dictionary of Greek and Roman +Biography, &c.</i>, vol. ii. p. 937.</p> + + <p class="right"> F. B<span class="smcap lowercase">W</span>.</p> + + + + +<h2><span class="bla">Miscellaneous.</span></h2> + + +<h3><span>NOTES ON BOOKS, SALES, CATALOGUES, ETC.</span></h3> + +<p>There is one feature in Murray's <i>Reading for the Rail</i>, namely, that of +making the volumes not of one uniform price, but varying from One +Shilling and upwards, the advantages of which are shown very clearly by +the first two of the series which have appeared. For it would have been +a difficulty for the most Procrustean of editors to have compressed <i>The +Essays from The Times</i> within the limits of that capital<a id="that286"></a> <span class="pagenum">[286]</span> +shilling's worth, <i>The Chase</i>, by Nimrod. Well do we remember, that on +the appearance of that sparkling sketch in the <i>Quarterly</i>, in the same +way that many—who like Michael Cassio,</p> + + <div class="poem"> + + <p class="i3">"never set a squadron in the field,</p> + <p> Nor the division of a battle knew,</p> + <p> More than a spinster,"</p> + +</div> + +<p class="noindent">have watched with the deepest interest the masterly strategy of +Marlborough, Napoleon, or that greater still, The Duke—hundreds who +never set foot in stirrup—who certainly never joined in a view hallo! +followed with the greatest interest and anxiety the adventures of Snob +and his little bay mare in the Quorn Country. If Mr. Murray does not +sell ten or twenty thousand copies of this amusing tractate, we shall be +greatly deceived. May he sell as many of its more important companion, +<i>The Essays from the Times</i>: for, as he well observes in his prefatory +notice to the volume in question, these brilliant Papers on Lord Nelson +and Lady Hamilton, Railway Novels, Louis Philippe, Southey, &c. exhibit +"literary merits and a moral tone well calculated to promote the +important national object" advocated by that powerful journal in the +article on the Literature of the Rail to which the present series owes +its origin. How many hundreds, nay thousands, must there be who, having +read these Essays and Reviews in <i>The Times</i>, where they were made to +point a moral most effectually, have especially desired to possess them +in a more permanent form; and who, having secured the present admirable +selection, will look anxiously for the period when Mr. Murray will be +enabled to give a second volume of them.</p> + +<p>Among the many works illustrative of the history of France—literary, +social, and monumental—for which the French are mainly indebted to the +enlightened administration of M. Guizot, when Minister of Public +Instruction, there is not one of greater value than the handsome quarto +published by M. Didron, the learned Secretary of the Comité des Arts et +Monuments, entitled <i>Iconographie Chrétienne</i>. Of the importance and +utility of this volume, with its admirable illustrations, every journal +in this country devoted to art or archęology has exhibited repeated +proofs: and of the many wonderfully cheap books which Mr. Bohn has from +time to time produced, there is not one to compare with the Translation +of this interesting volume, which he has just put forth under the title +of <i>Christian Iconography; or the History of Christian Art in the Middle +Ages. In Two Volumes. Vol. I comprising the History of the Nimbus, the +Aureole, and the Glory, the History of God the Father, the Son and the +Holy Ghost</i>. This first volume contains not only nearly the whole of M. +Didron's quarto; but also between 100 and 150 wood-cuts from the +original blocks. The subject is one almost new to the English public; +and the book therefore will be found of great interest to the general +reader, and of especial interest to the artist, the ecclesiologist, the +Antiquary, and the student of Church History.</p> + +<p>C<span class="smcap lowercase">ATALOGUE</span> +R<span class="smcap lowercase">ECEIVED</span>.—Cole's (15. Great Turnstile) List No. 57 of Very +Cheap Books.</p> + + + +<h3><span>BOOKS AND ODD VOLUMES<br /> +WANTED TO PURCHASE.</span></h3> + +<p class="indh">T<span class="smcap lowercase">HE</span> +A<span class="smcap lowercase">NTIQUARY.</span> 8vo. Edinburgh, 1816. Vols. I. and II.</p> + +<p class="indh">H<span class="smcap lowercase">ISTORY AND</span> A<span class="smcap lowercase">NTIQUITIES OF</span> T<span class="smcap lowercase">WICKENHAM</span>, being the First Part of Parochial +Collections for the County of Middlesex, begun in 1780 by E. Ironside, +Esq., London, 1797. (This work forms 1 vol. of Miscell. Antiquities in +continuation of the Bib. Topographica, and is usually bound in the 10th +Volume.)</p> + +<p class="indh">R<span class="smcap lowercase">ITSON'S</span> R<span class="smcap lowercase">OBIN</span> H<span class="smcap lowercase">OOD</span>. 12mo. London, 1795. Vol. II. (10<i>s.</i> will be given +for a clean copy in <i>boards</i>, or 7<i>s.</i> 6<i>d.</i> for a clean copy <i>bound</i>.)</p> + +<p class="indh">D<span class="smcap lowercase">R</span>. J<span class="smcap lowercase">OHNSON'S</span> P<span class="smcap lowercase">RAYERS AND</span> M<span class="smcap lowercase">EDITATIONS</span>.</p> + +<p class="indh">A<span class="smcap lowercase">NNUAL</span> O<span class="smcap lowercase">BITUARY AND</span> B<span class="smcap lowercase">IOGRAPHY</span>. Vol. XXXI.</p> + +<p class="indh">T<span class="smcap lowercase">HEOPHILUS AND</span> P<span class="smcap lowercase">HILODOXUS</span>, or Several Conferences, &c., by Gilbert +Giles, D.D., Oxon, 1674; or the same work republished 1679, under the +title of a "Dialogue between a Protestant and a Papist."</p> + +<p class="indh">P<span class="smcap lowercase">ECK'S</span> C<span class="smcap lowercase">OMPLETE</span> C<span class="smcap lowercase">ATALOGUE OF</span> A<span class="smcap lowercase">LL THE</span> D<span class="smcap lowercase">ISCOURSES</span> W<span class="smcap lowercase">RITTEN</span> B<span class="smcap lowercase">OTH FOR AND</span> +A<span class="smcap lowercase">GAINST</span> P<span class="smcap lowercase">APACY IN THE</span> T<span class="smcap lowercase">IME OF</span> K<span class="smcap lowercase">ING</span> J<span class="smcap lowercase">AMES</span> II. 1735. 4to.</p> + +<p class="indh">N<span class="smcap lowercase">ICHOLS'</span> L<span class="smcap lowercase">EICESTERSHIRE</span>. Wanted the Vol. containing the Guthlaxton +Hundred.</p> + +<p class="indh">H<span class="smcap lowercase">ARLEIAN</span> M<span class="smcap lowercase">ANUSCRIPTS</span>. Index to Vol. IV.</p> + +<p class="indh">R<span class="smcap lowercase">EPORTS OF</span> C<span class="smcap lowercase">HARITY</span> C<span class="smcap lowercase">OMMISSION</span>. Vols. VI. VIII. IX.</p> + +<p class="indh">I<span class="smcap lowercase">NDEX TO</span> A<span class="smcap lowercase">DDITIONAL</span> M<span class="smcap lowercase">SS</span>. in the Museum.</p> + +<p class="indh">F<span class="smcap lowercase">EARNE'S</span> E<span class="smcap lowercase">SSAY</span> O<span class="smcap lowercase">N</span> H<span class="smcap lowercase">UMAN</span> C<span class="smcap lowercase">ONSCIOUSNESS</span>, 4to.</p> + +<p class="indh">B<span class="smcap lowercase">ISHOP</span> K<span class="smcap lowercase">IDDER'S</span> L<span class="smcap lowercase">IFE OF</span> A<span class="smcap lowercase">NTHONY</span> H<span class="smcap lowercase">ORNECK</span>.</p> + +<p class="indh">T<span class="smcap lowercase">IGHE'S</span> L<span class="smcap lowercase">IFE OF</span> L<span class="smcap lowercase">AW</span>.</p> + +<p class="indh">M<span class="smcap lowercase">ACROPEDII</span>, H<span class="smcap lowercase">ECASTUS</span> F<span class="smcap lowercase">ABULA</span>. 8vo. Antwerp, 1539.</p> + +<p class="indh">O<span class="smcap lowercase">MNES</span> G<span class="smcap lowercase">EORGII</span> M<span class="smcap lowercase">ACROPEDII</span> F<span class="smcap lowercase">ABULĘ</span> C<span class="smcap lowercase">OMICĘ</span>. Utrecht, 1552. 2 Vols. 8vo.</p> + +<p class="indh">O<span class="smcap lowercase">THONIS</span> L<span class="smcap lowercase">EXICON</span> R<span class="smcap lowercase">ABBINICUM</span>.</p> + + +<p class="indh6"> +<span class="topnum">*</span><span class="botnum">*</span><span class="topnum">*</span> +Letters, stating particulars and lowest price, <i>carriage free</i>, to be sent to + M<span class="smcap lowercase">R</span>. B<span class="smcap lowercase">ELL</span>, Publisher of "NOTES AND QUERIES," 186. Fleet Street.</p> + + + +<h3><span class="bla">Notices To Correspondents.</span></h3> + + +<p><i>We this week present our Readers with an extra half-sheet for the +purpose of making room for some of the many communications which have +long been waiting for insertion. By the end of the present month we +shall reduce the number of these very considerably, even if we fail in +our purpose of finding room for all of them.</i></p> + +<p>J. E. (Homerton) <i>will find an account of Peter of Blois or Peter +Blesensis in any biographical dictionary; and very full particulars of +him and his work in Mr. Wright's</i> Biographia Britannica Literaria +(<i>Anglo-Norman Period</i>).</p> + +<p>A<span class="smcap lowercase">LPHA</span> B<span class="smcap lowercase">ETA'S</span> <i>Query would give rise to a discussion—which we believe +would be fruitless—and would certainly occupy more space than we could +afford to it. The omission is not general, and probably originated in +different places from very different causes.</i></p> + +<p>L<span class="smcap lowercase">EICESTRIENSIS</span> <i>is thanked for his friendly hint, which shall not be +lost sight of. Even he can hardly be aware of the difficulties we have +to contend with.</i></p> + +<p>T. C. S. <i>The</i> "Poetical Coincidence" <i>in our next</i>.</p> + +<p>C. H. B. <i>In our next if possible.</i></p> + +<p>R. <i>will find the subject of</i> "Beating the Bounds" <i>or</i> "Parochial +Perambulations" <i>treated very fully in Brand's</i> Popular Antiquities, +Vol. i. p. 191 (<i>ed. Ellis</i>) 1841. <i>For</i> "Gospel Trees" <i>he is referred +to our</i> 2nd Vol. pp. 407. 496.</p> + +<p>J. M. B. <i>Dr. Smith's</i> Classical Dictionary of Biography, Mythology, and +Geography, <i>price one guinea, is the cheapest work upon the subject. Dr. +Smith's larger dictionaries contain more information; but they are, of +course, more expensive.</i></p> + +<p>H. G. D. <i>Will our correspondent favour us with copies of the ballads to +which he refers?</i></p> + +<p>J. A<span class="smcap lowercase">LLASON</span> <i>will find his Query respecting</i> "Aprčs Moi le Déluge" +<i>discussed in our</i> 3rd Vol. pp. 299. 397.</p> + +<p>R<span class="smcap lowercase">EPLIES</span> R<span class="smcap lowercase">ECEIVED</span>.—<i>Medical Use of Pigeons—Rasher—Herschel +Anticipated—Battle of Brunanburgh—Locust of New +Testament—Vermin—Discovering the drowned—Sir J. Davies—Island of +Ęgina—Stanza in Childe Harold—Log Book—Winchester Execution—Suicides +buried in Cross Roads—Prophecies of Nostradamus—Anagrams—Gray's +Progress of Poetry—History of Hawick—Meaning of Mop—Archbishop of +Spalatro—Meaning of Log Ship—Parish Registers—Stickle—Marriage of +Ecclesiastics—Nightingale and Thorn—Borough-English—Praed's +Works—William III. at Exeter—Bourchier Family—Story referred to by +Jeremy Taylor—Linteamina and Surplices—Coins of Constantius +Gallus—Berlin Time—Defoe's House.</i><a id="House287"></a> <span class="pagenum">[287]</span></p> + +<p><i>Copies of our Prospectus, according to the suggestion of T. E. H., will +be forwarded to any correspondent willing to assist us by circulating +them.</i></p> + +<p>V<span class="smcap lowercase">OLS</span>. I., II., <i>and</i> III., <i>with very copious Indices, may still be had, +price 9s. 6d. each, neatly bound in cloth</i>.</p> + +<p>N<span class="smcap lowercase">OTES AND</span> Q<span class="smcap lowercase">UERIES</span> <i>is published at noon on Friday, so that our country +Subscribers may receive it on Saturday. The subscription for the Stamped +Edition is 10s. 2d. for Six Months, which may be paid by Post-office +Order drawn in favour of our Publisher</i>, M<span class="smcap lowercase">R</span>. G<span class="smcap lowercase">EORGE</span> B<span class="smcap lowercase">ELL</span>, 186. Fleet +Street; <i>to whose care all communications for the Editor should be +addressed.</i></p> + + + + + + +<div class="boxad"> +<p class="center1">ALMANACKS FOR 1852.</p> + +<p class="noindent cap">THE FAMILY ALMANACK AND EDUCATIONAL REGISTER will contain, in addition +to the more than usual contents of an Almanack for Family Use, a List of +the Universities of the United Kingdom, with the Heads of Houses, +Professors, &c. A List of the various Colleges connected with the Church +of England, Roman Catholics, and various Dissenting bodies. Together +with a complete List of all the Foundation and Grammar Schools, with an +Account of the Scholarships and Exhibitions attached to them; to which +is added an Appendix, containing an Account of the Committee of Council +on Education, and of the various Training Institutions for Teachers; +mostly compiled from original sources.</p> + +<p>WHITAKER'S CLERGYMAN'S DIARY AND ECCLESIASTICAL CALENDAR, will contain a +Diary, with Table of Lessons, Collects, &c., and full directions for +Public Worship for every day in the year, with blank spaces for +Memoranda; A List of all the Bishops and other Dignitaries of the +Church, arranged under the order of their respective Dioceses; Bishops +of the Scottish and American Churches; and particulars respecting the +Roman Catholic and Greek Churches; together with Statistics of the +various Religious Sects in England; Particulars of the Societies +connected with the Church; of the Universities, &c. Members of both +Houses of Convocation, of both Houses of Parliament, the Government, +Courts of Law, &c. With Instructions to Candidates for Holy Orders; and +a variety of information useful to all Clergymen. Forming a most +complete and convenient Pocket-book for Clergymen.</p> + +<p class="center">JOHN HENRY PARKER, Oxford and London.</p> +</div> + + +<div class="boxad"> +<p class="center">Now ready, Price 25<i>s.</i>, Second Edition, revised and corrected. +Dedicated by Special Permission to</p> + +<p class="center">THE (LATE) ARCHBISHOP OF CANTERBURY.</p> + +<p class="noindent cap">PSALMS AND HYMNS FOR THE SERVICE OF THE CHURCH. The words selected by +the Very Rev. H. H. MILMAN, D.D., Dean of St. Paul's. The Music arranged +for Four Voices, but applicable also to Two or One, including Chants for +the Services, Responses to the Commandments, and a Concise + S<span class="smcap lowercase">YSTEM OF</span> C<span class="smcap lowercase">HANTING</span>, by J. B. SALE, Musical Instructor and Organist to Her Majesty. +4to., neat, in morocco cloth, price 25<i>s.</i> To be had of Mr. J. B. SALE, +21. Holywell Street, Millbank, Westminster, on the receipt of a Post +Office Order for that amount; and by order, of the principal Booksellers +and Music Warehouses.</p> + +<p class="blockquot"> "A great advance on the works we have hitherto had, connected with + our Church and Cathedral Service."—<i>Times.</i></p> + +<p class="blockquot"> "A collection of Psalm Tunes certainly unequalled in this + country."—<i>Literary Gazette.</i></p> + +<p class="blockquot"> "One of the best collections of tunes which we have yet seen. Well + merits the distinguished patronage under which it + appears."—<i>Musical World.</i></p> + +<p class="blockquot"> "A collection of Psalms and Hymns, together with a system of + Chanting of a very superior character to any which has hitherto + appeared."—<i>John Bull.</i></p> + +<p class="center">London: GEORGE BELL, 186. Fleet Street.</p> + + +<p class="center1">Also, lately published,</p> + +<p class="center"> J. B. SALE'S SANCTUS, COMMANDMENTS and CHANTS as +performed at the Chapel Royal St. James, price 2<i>s.</i></p> + +<p class="center">C. LONSDALE, 26. Old Bond Street.</p> + + + +</div> + + +<div class="boxad"> + +<p class="noindent cap">PLAIN SERMONS, addressed to a Country Congregation. By the late Rev. +EDWARD BLENCOWE, Curate of Teversal, and formerly Fellow of Oriel +College, Oxford. Fourth edition, foolscap 8vo. cloth, 7<i>s.</i> 6<i>d.</i></p> + + + <p> A SECOND SERIES. New edition, foolscap 8vo. cloth, 7<i>s.</i> 6<i>d.</i></p> + +<p> A THIRD SERIES. Foolscap 8vo. cloth, 7<i>s.</i> 6<i>d.</i></p> + + <p class="blockquot"> "The numerous possessors of Mr. Blencowe's former plain but + excellent volumes will be glad to receive the third series of his + 'Plain Sermons addressed to a Country Congregation,' similar in + character and texture to the two series which have preceded + it."—<i>Guardian.</i></p> + + <p class="blockquot"> "Their style is simple, the sentences are not artfully + constructed, and there is an utter absence of all attempt at + rhetoric. The language is plain Saxon language, from which 'the + men on the wall' can easily gather what it most concerns them to + know."—<i>Theologian.</i></p> + +<p class="center">GEORGE BELL, 186. Fleet Street.</p> + +</div> + + +<div class="boxad"> + +<p class="noindent cap">PROVIDENT LIFE OFFICE, 50. REGENT STREET. </p> + +<p class="blockquot">CITY BRANCH: 2. ROYAL EXCHANGE BUILDINGS.</p> + +<p class="center">Established 1806.</p> + +<p class="center"> Policy Holders' Capital, 1,192,818<i>l.</i></p> + +<p class="center"> Annual Income, 150,000<i>l.</i>—Bonuses Declared, 743,000<i>l.</i></p> + +<p class="center"> Claims paid since the Establishment of the Office, 2,001,450<i>l.</i></p> + +<p class="center"><i>President.</i></p> +<p class="center"> The Right Honourable EARL GREY.</p> + +<p class="center"> <i>Directors.</i></p> +<div class="box"> + <p>The Rev. James Sherman, <i>Chairman</i>.</p> + <p> Henry Blencowe Churchill, Esq., <i>Deputy-Chairman</i>.</p> + <p> Henry B. Alexander, Esq.</p> + <p> George Dacre, Esq.</p> + <p> William Judd, Esq.</p> + <p> Sir Richard D. King, Bart.</p> + <p> The Hon. Arthur Kinnaird</p> + <p> Thomas Maugham, Esq.</p> + <p>William Ostler, Esq.</p> + <p>Apsley Pellatt, Esq.</p> + <p>George Round, Esq.</p> + <p> Frederick Squire, Esq.</p> + <p>William Henry Stone, Esq.</p> + <p> Capt. William John Williams.</p> +</div> + +<p class="center"> J. A. Beaumont, Esq., <i>Managing Director</i>.</p> + +<p class="center"><i>Physician</i>—John Maclean, M.D. F.S.S., 29. Upper Montague Street, +Montague Square.</p> + +<p class="center1">NINETEEN-TWENTIETHS OF THE PROFITS ARE DIVIDED AMONG THE INSURED.</p> + +<div class="box"> + + +<p class="center1"> Examples of the Extinction of Premiums by the Surrender of Bonuses.</p> + + <p class="center1"> Date of Policy. 1806</p> + <p> Sum Insured. £2500</p> + <p>Original Premium. £79 10 10 Extinguished</p> + <p class="indh"> Bonuses added subsequently,<br /> + to be further interested annually. £1222 2 0</p> + + <p class="center1">Date of Policy. 1811</p> + <p> Sum Insured. £1000</p> + <p>Original Premium. £33 19 2 Ditto [TR: Extinguished]</p> + <p class="indh"> Bonuses added subsequently,<br /> + to be further interested annually. £231 17 8</p> + + <p class="center1"> Date of Policy. 1818</p> + <p> Sum Insured. £1000</p> + <p> Original Premium. £34 16 10 Ditto [TR: Extinguished]</p> + <p class="indh">Bonuses added subsequently,<br /> + to be further interested annually. £114 18 10</p> + +<p class="center1"> Examples of Bonuses added to other Policies.</p> + +<p class="center1"> Policy No. 521</p> + <p>Date. 1807</p> + <p> Sum Insured. £900</p> + <p> Bonus added. £982 12 1</p> + <p class="indh"> Total with Additions to be further increased. £1882 12 1</p> + + <p class="center1">Policy No. 1174</p> + <p>Date. 1810</p> + <p>Sum Insured. £1200</p> + <p>Bonus added. £1160 5 6</p> + <p class="indh">Total with Additions to be further increased. £2360 5 6</p> + +<p class="center1">Policy No. 3392</p> + <p>Date. 1820</p> + <p>Sum Insured. £5000</p> + <p>Bonus added. £3558 17 8</p> + <p class="indh">Total with Additions to be further increased. £8558 17 8</p> + +</div> + +<p>Prospectuses and full particulars may be obtained upon application to +the Agents of the Office, in all the principal Towns of the United +Kingdom, at the City Branch, and at the Head Office, No. 50. Regent +Street.</p> + +</div> + + +<div class="boxad"> + +<p class="noindent cap">WESTERN LIFE ASSURANCE AND<br /> + ANNUITY SOCIETY,</p> + +<p class="center">3. PARLIAMENT STREET, LONDON.</p> + +<p class="center">FOUNDED A.D. 1842.</p> + +<div class="box"><p> + + <i>Directors.</i></p> + + <p class="noindent">H. Edgeworth Bicknell, Esq.</p> + <p class="noindent">William Cabell, Esq.</p> + <p class="noindent">T. Somers Cocks, Jun. Esq. M.P.</p> + <p class="noindent">G. Henry Drew, Esq.</p> + <p class="noindent">William Evans, Esq.</p> + <p class="noindent">William Freeman, Esq.</p> + <p class="noindent">F. Fuller, Esq.</p> + <p class="noindent">J. Henry Goodhart, Esq.</p> + <p class="noindent">T. Grissell, Esq.</p> + <p class="noindent">James Hunt, Esq.</p> + <p class="noindent">J. Arscott Lethbridge, Esq.</p> + <p class="noindent">E. Lucas, Esq.</p> + <p class="noindent">James Lys Seager, Esq.</p> + <p class="noindent">J. Basley White, Esq.</p> + <p class="noindent">Joseph Carter Wood, Esq.</p> + +</div> + +<div class="box"> + + <p> <i>Trustees.</i></p> + + <p class="noindent"> W. Whately, Esq., Q.C.</p> + <p class="noindent"> L. C. Humfrey, Esq., Q.C.</p> + <p class="noindent"> George Drew, Esq.</p> + +</div> + +<div class="box"> + + <p class="noindent"><i>Consulting Counsel.</i>—Sir William P. Wood, M.P., Solicitor-General.</p> + + <p class="noindent"><i>Physician.</i>—William Rich. Basham, M.D.</p> + + <p class="noindent"><i>Bankers.</i>—Messrs. Cocks, Biddulph, and Co., Charing Cross.</p> + +</div> + +<p class="center1">VALUABLE PRIVILEGE.</p> + +<p>POLICIES effected in this Office do not become void through temporary +difficulty in paying a Premium, as permission is given upon application +to suspend the payment at interest, according to the conditions detailed +in the Prospectus.</p> + + +<div class="box"> + +<p class="noindent">Specimens of Rates of Premium for Assuring 100<i>l.</i>, with a Share in + three-fourths of the Profits:—</p> + + +<p>Age £ <i>s.</i> <i>d.</i></p> +<p>17 1 14 4</p> +<p>22 1 18 8</p> +<p>27 2 4 5</p> + +<p>32 2 10 8</p> +<p>37 2 18 6</p> +<p>42 3 8 2</p> + + <p class="center" > ARTHUR SCRATCHLEY, M.A., F.R.A.S., Actuary.</p> + +</div> + +<p>Now ready, price 10<i>s.</i> 6<i>d.</i>, Second Edition, with material additions, +INDUSTRIAL INVESTMENT and EMIGRATION; being a TREATISE on BENEFIT +BUILDING SOCIETIES, and on the General Principles of Land Investment, +exemplified in the Cases of Freehold Land Societies, Building Companies, +&c. With a Mathematical Appendix on Compound Interest and Life +Assurance. By ARTHUR SCRATCHLEY, M.A., Actuary to the Western Life +Assurance Society, 3. Parliament Street, London.</p> + +</div> + + +<div class="boxad"> + +<p class="noindent cap">THE EDINBURGH REVIEW, No. CXCII., + is published THIS DAY, the 11th inst.</p> + +<p class="center1">CONTENTS:</p> + +<div class="box"> + + <p> I. COMPARATIVE PHILOLOGY: BOPP.</p> + <p> II. DENNISTOUNS' DUKES OF URBINO.</p> +<p> III. SOURCES OF EXPRESSION IN ARCHITECTURE: RUSKIN.</p> + <p> IV. JUVENILE DELINQUENTS.</p> + <p>V. MIRABEAU'S CORRESPONDENCE.</p> + <p> VI. THE METAMORPHOSES OF APULEIUS.</p> + <p> VII. NEAPOLITAN JUSTICE.</p> + <p> VIII. THE ANGLO-CATHOLIC THEORY.</p> + <p> IX. THE CATALOGUE OF THE GREAT EXHIBITION.</p> + <p> NOTE TO ARTICLE VI. OF LAST NUMBER.</p> + +</div> + +<p class="center">London: LONGMAN and Co. Edinburgh: A. and C. BLACK.</p> + +</div> + + +<div class="boxad"> +<p class="noindent">Just published, in fcap. 8vo. with Wood Engravings, price 5<i>s.</i> bound in +cloth,</p> + +<p class="noindent cap">INDIAN MISSIONS IN GUIANA. By the Rev. W. H. BRETT.</p> + +<p class="blockquot">"An interesting volume, well calculated for helping forward the Church's +Missions, by inducing persons to consider the subject who would put +aside mere Official Statement and Report. For Parochial Libraries, and +for furnishing materials for such Popular Lecture Readings as we have +advocated, this volume is admirably adapted."—<i>English Churchman.</i></p> + +<p class="center">London: Published for the Society for the Propagation of the Gospel, by +GEORGE BELL, 186. Fleet Street.</p> + +</div> + + +<div class="boxad"> + +<p class="center">Just published, fcap. 8vo. cloth, price 2<i>s.</i>; gilt edges, 2<i>s.</i> 6<i>d.</i></p> + +<p class="noindent cap">VERSES FOR 1851. In Commemoration of the Third Jubilee of the Society +for the Propagation of the Gospel. Edited by the Rev. ERNEST HAWKINS.</p> + +<p class="center1">Also, fcap. 8vo. price 1<i>s.</i> 6<i>d.</i>, with a new Map of the Bishop's +Route,</p> + +<p>JOURNAL OF THE BISHOP OF CAPETOWN'S VISITATION TOUR in 1850.</p> + +<p>The Journey herein recorded occupied nine months, and was performed +mostly in a waggon, or on foot, through the Karroo, the Orange +Sovereignty, Natal, Faker's Territory, British Kaffraria, and the +eastern province.</p> + +<p>The above, with the BISHOP'S JOURNAL of 1818, may be had in one volume, +cloth, price 3<i>s.</i></p> + +<p class="center">London: Published for the Society by GEORGE BELL, 186. Fleet Street; +HATCHARD and SON, Piccadilly.</p> + +</div> + + + +<div class="boxad"> + +<p class="center">Just published, price 1<i>s.</i></p> + +<p class="noindent cap">DEVOUT MUSINGS ON THE BOOK OF PSALMS, Part IV., containing Psalms CXI. +to CL. (being a new Part of the DEVOTIONAL LIBRARY, edited by Dr. HOOK.)</p> + +<p class="center"><span class="topnum">*</span><span class="botnum">*</span><span class="topnum">*</span> The complete book in 2 vols., price 5<i>s.</i> cloth.</p> + +<p class="center">Leeds: RICHARD SLOCOMBE. London: GEORGE BELL, 186. Fleet Street.</p> + + +</div> + + + +<div class="boxad"> + +<p class="center">ARNOLD'S DEMOSTHENES, WITH ENGLISH NOTES.</p> + +<p class="center">In 12mo., price 4<i>s.</i></p> + +<p class="noindent cap">THE PHILIPPIC ORATIONS OF DEMOSTHENES, with ENGLISH NOTES, from the best +and most recent Sources. Edited by the Rev. THOMAS KERCHEVER ARNOLD, +M.A., Rector of Lyndon, and late Fellow of Trinity College, Cambridge.</p> + + +<p class="center1">Also, by the same Editor (uniformly printed),</p> + +<p>1. THE ORATION OF DEMOSTHENES ON THE CROWN. 4<i>s.</i> 6<i>d.</i></p> + +<p>2. THE OLYNTHIAC ORATIONS OF DEMOSTHENES. 3<i>s.</i></p> + +<p class="center">RIVINGTONS, St. Paul's Church Yard, and Waterloo Place.</p> + +</div> + + + +<div class="boxad"> + +<p class="noindent cap">LONDON LIBRARY, 12. St. Jame's Square.—Patron—His Royal Highness +Prince ALBERT.</p> + +<p>This Institution now offers to its members a collection of 60,000 +volumes for which additions are constantly making, both in English and +foreign literature. A reading room is also open for use of the members, +supplied with the best English and foreign periodicals.</p> + +<p>Terms of admission—entrance fee, 6<i>l.</i>; annual subscription, 2<i>l.</i>; or +entrance fee and life subscription, 26<i>l.</i></p> + + <p class="i3"> By order of the Committee.</p> + + <p class="noindent"> September, 1851.</p> + + <p class="i3">J. G. COCHRANE, Secretary and Librarian.</p> +</div> + + +<div class="boxad"> +<p class="noindent cap">THE QUARTERLY REVIEW, No. CLXXVIII., is published THIS DAY.</p> + +<p class="center1">CONTENTS:</p> + +<div class="box"> + + <p>I. WIDOW BURNING IN INDIA.</p> + <p> II. LIFE OF BISHOP KEN.</p> + <p> III. PURITANISM IN THE HIGHLANDS.</p> + <p> IV. MIRABEAU AND COUNT DE LA MARCK.</p> + <p> V. SIR THOMAS BROWNE—WILKIN'S EDITION.</p> + <p> VI. THE LEXINGTON PAPERS.</p> + <p> VII. LYELL ON LIFE AND ITS DEVELOPMENT.</p> + <p> VIII. PAPAL PRETENSIONS.</p> + <p> IX. REVOLUTIONARY LITERATURE—FRENCH AND ENGLISH.</p> + +</div> + +<p class="center">JOHN MURRAY, Albemarle Street.</p> + +</div> + + + +<div class="boxad"> +<p class="center">In a few days, royal 4to., half bound, 38 Plates, 1<i>l.</i> 11<i>s.</i> 6<i>d.</i>, +Coloured 2<i>l.</i> 2<i>s.</i>,</p> + +<p class="noindent cap">ANTIQUARIAN GLEANINGS IN THE NORTH OF ENGLAND; being examples of Antique +Furniture, Plate, Church Decorations, Objects of Historical Interest, +&c. Drawn and Etched by WILLIAM B. SCOTT, Government School of Design, +Newcastle, containing—Antiquities in Jarrow Church—Swords of Cromwell, +Lambert, Fairfax, &c.—Norman Wall Paintings—Antiquities in York +Minster—Rosary of Mary Queen of Scots—Antiquities at Hexham—Stained +Glass, &c. in Wetheral Church—Figures of the Apostles in Carlisle +Cathedral—Drinking Vessels, Carvings, &c.</p> + +<p class="blockquot">"A collection of Antiquarian Relics, chiefly in the decorative branch of +art, preserved in the Northern Counties, portrayed by a very competent +hand. Many of the objects possess considerable interest: such as the +chair of the Venerable Bede, Cromwell's sword and watch and the +grace-cup of Thomas ą Becket. All are drawn with that distinctness which +makes them available for the antiquarian, for the artist who is studying +costume, and for the study of decorative art."—<i>Spectator.</i></p> + +<p>Parts 3 and 4 may be had to complete Sets; price together, 10<i>s.</i> Plain, +15<i>s.</i> Coloured.</p> + +<p class="center">London: GEORGE BELL, 186. Fleet Street.</p> + +</div> + + + +<div class="boxad"> + +<p class="center2 larger bla">ANGLO-SAXON.</p> + +<p>1. ETTMUELLERI LEXICON ANGLO-SAXONICUM. Vorda Vealhstōd Engla and +Seaxna, cum Synopsi Grammatica. 838 pp. 8vo. 1851. 13<i>s.</i> 6<i>d.</i> +</p> +<p>2. ETTMUELLERI ANGLO-SAXONUM POĖTAE ATQUE SCRIPTORES PROSAICI quorum +partim integra opera partim loca selecta. 328. pp. 8vo. 1851. 5<i>s.</i> +</p> +<p>3. CAEDMON'S BIBLISCHE DICHTUNGEN, herausg. von Dr. BOUTERWECK. Text +complete. 8vo. 1819. 4<i>s.</i></p> + +<p>4. KOENIG AELFRED u. seine Stelle in der Geschichte Englands, von Dr. R. +PAULI. 8vo. 6<i>s.</i></p> + +<p class="center">WILLIAMS & NORGATE, 14. Henrietta Street, Covent Garden.</p> + +</div> + + + +<div class="boxad"> + +<p class="noindent">THE PRIMĘVAL ANTIQUITIES OF ENGLAND ILLUSTRATED BY THOSE OF DENMARK.</p> + +<p class="noindent cap">THE PRIMĘVAL ANTIQUITIES OF DENMARK. By J. J. A. W<span class="smcap lowercase">ORSAAE</span>, Member of the +Royal Society of Antiquaries of Copenhagen. Translated and applied to +the illustration of similar Remains in England, by WILLIAM J. THOMS, +F.S.A., Secretary of the Camden Society. With numerous Woodcuts. 8vo. +10<i>s.</i> 6<i>d.</i></p> + +<p class="blockquot"> "The best antiquarian handbook we have ever met with—so clear is + its arrangement, and so well and so plainly is each subject + illustrated by well-executed engravings.... It is the joint + production of two men who have already distinguished themselves as + authors and antiquarians."—<i>Morning Herald.</i></p> + +<p class="blockquot">"A book of remarkable interest and ability.... Mr. Worsaae's book + is in all ways a valuable addition to our literature.... Mr. Thoms + has executed the translation in flowing and idiomatic English, and + has appended many curious and interesting notes and observations + of his own."—<i>Guardian.</i></p> + +<p class="blockquot">"The work, which we desire to commend to the attention of our + readers, is signally interesting to the British antiquary. Highly + interesting and important work."—<i>Archęological Journal.</i></p> + +<p> See also the <i>Gentleman's Magazine</i> for February 1850.</p> + +<p class="center">Oxford: JOHN HENRY PARKER, and 337. Strand, London.</p> + +</div> + + +<div class="boxad"> + +<p class="noindent cap">NOTICE.—The Volume of PROCEEDINGS of the ARCHĘOLOGICAL INSTITUTE at +SALISBURY will be ready in a few days, uniform with the former volumes. +Price to Subscribers 16<i>s.</i> All who wish to have the volume are +requested to send their names at once to the Publisher, Mr. BELL, 186. +FLEET STREET.</p> + +<p class="center"><span class="topnum">*</span><span class="botnum">*</span><span class="topnum">*</span> The price will be raised on the day of publication.</p> + +</div> + + + + +<p class="indh">Printed by THOMAS C<span class="smcap lowercase">LARK</span> S<span class="smcap lowercase">HAW</span>, of 8. New Street Square, at No. 5. + New Street Square, in the Parish of St. Bride in the City of + London; and published by G<span class="smcap lowercase">EORGE</span> B<span class="smcap lowercase">ELL</span>, of No. 186. Fleet Street, in + the Parish of St. Dunstan in the West, in the City of London, + Publisher, at No. 186. Fleet Street aforesaid.—Saturday, October + 11. 1851.</p> + + + +<div class="tnbox"> + +<p class="center1">Transcriber's Note: Original spelling varieties have not been +standardized; "TR:" as in [TR: Lilith] marks a transcriber's note.</p> + +</div> + +<div class="box"> +<p class="noindent"><a id="pageslist1"></a><a title="Return to top" href="#was_added1"> Pages + in "Notes and Queries", Vol. I-IV</a> </p> + +<p class="noindent"> Notes and Queries Vol. I. </p> +<p class="noindent"> Vol., No., Date, Year, Pages, PG # </p> + +</div> + +<div class="box"> + +<p class="noindent"> Vol. I No. 1 November 3, 1849. Pages 1 - 17 PG # 8603 </p> +<p class="noindent"> Vol. I No. 2 November 10, 1849. Pages 18 - 32 PG # 11265 </p> +<p class="noindent"> Vol. I No. 3 November 17, 1849. Pages 33 - 46 PG # 11577 </p> +<p class="noindent"> Vol. I No. 4 November 24, 1849. Pages 49 - 63 PG # 13513 </p> + +</div> + + +<div class="box"> + +<p class="noindent"> Vol. I No. 5 December 1, 1849. Pages 65 - 80 PG # 11636 </p> +<p class="noindent"> Vol. I No. 6 December 8, 1849. Pages 81 - 95 PG # 13550 </p> +<p class="noindent"> Vol. I No. 7 December 15, 1849. Pages 97 - 112 PG # 11651 </p> +<p class="noindent"> Vol. I No. 8 December 22, 1849. Pages 113 - 128 PG # 11652 </p> +<p class="noindent"> Vol. I No. 9 December 29, 1849. Pages 130 - 144 PG # 13521 </p> +</div> + +<div class="box"> + +<p class="noindent"> Vol. I No. 10 January 5, 1850. Pages 145 - 160 PG # </p> +<p class="noindent"> Vol. I No. 11 January 12, 1850. Pages 161 - 176 PG # 11653 </p> +<p class="noindent"> Vol. I No. 12 January 19, 1850. Pages 177 - 192 PG # 11575 </p> +<p class="noindent"> Vol. I No. 13 January 26, 1850. Pages 193 - 208 PG # 11707 </p> +</div> + +<div class="box"> + +<p class="noindent"> Vol. I No. 14 February 2, 1850. Pages 209 - 224 PG # 13558 </p> +<p class="noindent"> Vol. I No. 15 February 9, 1850. Pages 225 - 238 PG # 11929 </p> +<p class="noindent"> Vol. I No. 16 February 16, 1850. Pages 241 - 256 PG # 16193 </p> +<p class="noindent"> Vol. I No. 17 February 23, 1850. Pages 257 - 271 PG # 12018 </p> + +</div> + +<div class="box"> + +<p class="noindent"> Vol. I No. 18 March 2, 1850. Pages 273 - 288 PG # 13544 </p> +<p class="noindent"> Vol. I No. 19 March 9, 1850. Pages 289 - 309 PG # 13638 </p> +<p class="noindent"> Vol. I No. 20 March 16, 1850. Pages 313 - 328 PG # 16409 </p> +<p class="noindent"> Vol. I No. 21 March 23, 1850. Pages 329 - 343 PG # 11958 </p> +<p class="noindent"> Vol. I No. 22 March 30, 1850. Pages 345 - 359 PG # 12198 </p> +</div> + +<div class="box"> + +<p class="noindent"> Vol. I No. 23 April 6, 1850. Pages 361 - 376 PG # 12505 </p> +<p class="noindent"> Vol. I No. 24 April 13, 1850. Pages 377 - 392 PG # 13925 </p> +<p class="noindent"> Vol. I No. 25 April 20, 1850. Pages 393 - 408 PG # 13747 </p> +<p class="noindent"> Vol. I No. 26 April 27, 1850. Pages 409 - 423 PG # 13822 </p> +</div> + +<div class="box"> + +<p class="noindent"> Vol. I No. 27 May 4, 1850. Pages 425 - 447 PG # 13712 </p> +<p class="noindent"> Vol. I No. 28 May 11, 1850. Pages 449 - 463 PG # 13684 </p> +<p class="noindent"> Vol. I No. 29 May 18, 1850. Pages 465 - 479 PG # 15197 </p> +<p class="noindent"> Vol. I No. 30 May 25, 1850. Pages 481 - 495 PG # 13713 </p> + +</div> + +<div class="box"> + +<p class="noindent"> Notes and Queries Vol. II. </p> + +<p class="noindent"> Vol., No., Date, Year, Pages, PG # </p> +</div> + +<div class="box"> + +<p class="noindent"> Vol. II No. 31 June 1, 1850. Pages 1- 15 PG # 12589 </p> +<p class="noindent"> Vol. II No. 32 June 8, 1850. Pages 17- 32 PG # 15996 </p> +<p class="noindent"> Vol. II No. 33 June 15, 1850. Pages 33- 48 PG # 26121 </p> +<p class="noindent"> Vol. II No. 34 June 22, 1850. Pages 49- 64 PG # 22127 </p> +<p class="noindent"> Vol. II No. 35 June 29, 1850. Pages 65- 79 PG # 22126 </p> +</div> + +<div class="box"> + +<p class="noindent"> Vol. II No. 36 July 6, 1850. Pages 81- 96 PG # 13361 </p> +<p class="noindent"> Vol. II No. 37 July 13, 1850. Pages 97-112 PG # 13729 </p> +<p class="noindent"> Vol. II No. 38 July 20, 1850. Pages 113-128 PG # 13362 </p> +<p class="noindent"> Vol. II No. 39 July 27, 1850. Pages 129-143 PG # 13736 </p> +</div> + +<div class="box"> + +<p class="noindent"> Vol. II No. 40 August 3, 1850. Pages 145-159 PG # 13389 </p> +<p class="noindent"> Vol. II No. 41 August 10, 1850. Pages 161-176 PG # 13393 </p> +<p class="noindent"> Vol. II No. 42 August 17, 1850. Pages 177-191 PG # 13411 </p> +<p class="noindent"> Vol. II No. 43 August 24, 1850. Pages 193-207 PG # 13406 </p> +<p class="noindent"> Vol. II No. 44 August 31, 1850. Pages 209-223 PG # 13426 </p> +</div> + +<div class="box"> + +<p class="noindent"> Vol. II No. 45 September 7, 1850. Pages 225-240 PG # 13427 </p> +<p class="noindent"> Vol. II No. 46 September 14, 1850. Pages 241-256 PG # 13462 </p> +<p class="noindent"> Vol. II No. 47 September 21, 1850. Pages 257-272 PG # 13936 </p> +<p class="noindent"> Vol. II No. 48 September 28, 1850. Pages 273-288 PG # 13463 </p> +</div> + +<div class="box"> + +<p class="noindent"> Vol. II No. 49 October 5, 1850. Pages 289-304 PG # 13480 </p> +<p class="noindent"> Vol. II No. 50 October 12, 1850. Pages 305-320 PG # 13551 </p> +<p class="noindent"> Vol. II No. 51 October 19, 1850. Pages 321-351 PG # 15232 </p> +<p class="noindent"> Vol. II No. 52 October 26, 1850. Pages 353-367 PG # 22624 </p> + +</div> + +<div class="box"> + +<p class="noindent"> Vol. II No. 53 November 2, 1850. Pages 369-383 PG # 13540 </p> +<p class="noindent"> Vol. II No. 54 November 9, 1850. Pages 385-399 PG # 22138 </p> +<p class="noindent"> Vol. II No. 55 November 16, 1850. Pages 401-415 PG # 15216 </p> +<p class="noindent"> Vol. II No. 56 November 23, 1850. Pages 417-431 PG # 15354 </p> +<p class="noindent"> Vol. II No. 57 November 30, 1850. Pages 433-454 PG # 15405 </p> +</div> + +<div class="box"> +<p class="noindent"> Vol. II No. 58 December 7, 1850. Pages 457-470 PG # 21503 </p> +<p class="noindent"> Vol. II No. 59 December 14, 1850. Pages 473-486 PG # 15427 </p> +<p class="noindent"> Vol. II No. 60 December 21, 1850. Pages 489-502 PG # 24803 </p> +<p class="noindent"> Vol. II No. 61 December 28, 1850. Pages 505-524 PG # 16404 </p> + +</div> + +<div class="box"> +<p class="noindent"> Notes and Queries Vol. III. </p> + +<p class="noindent"> Vol., No., Date, Year, Pages, PG # </p> +</div> + +<div class="box"> + +<p class="noindent"> Vol. III No. 62 January 4, 1851. Pages 1- 15 PG # 15638 </p> +<p class="noindent"> Vol. III No. 63 January 11, 1851. Pages 17- 31 PG # 15639 </p> +<p class="noindent"> Vol. III No. 64 January 18, 1851. Pages 33- 47 PG # 15640 </p> +<p class="noindent"> Vol. III No. 65 January 25, 1851. Pages 49- 78 PG # 15641 </p> +</div> + +<div class="box"> + +<p class="noindent"> Vol. III No. 66 February 1, 1851. Pages 81- 95 PG # 22339 </p> +<p class="noindent"> Vol. III No. 67 February 8, 1851. Pages 97-111 PG # 22625 </p> +<p class="noindent"> Vol. III No. 68 February 15, 1851. Pages 113-127 PG # 22639 </p> +<p class="noindent"> Vol. III No. 69 February 22, 1851. Pages 129-159 PG # 23027 </p> +</div> + +<div class="box"> + +<p class="noindent"> Vol. III No. 70 March 1, 1851. Pages 161-174 PG # 23204 </p> +<p class="noindent"> Vol. III No. 71 March 8, 1851. Pages 177-200 PG # 23205 </p> +<p class="noindent"> Vol. III No. 72 March 15, 1851. Pages 201-215 PG # 23212 </p> +<p class="noindent"> Vol. III No. 73 March 22, 1851. Pages 217-231 PG # 23225 </p> +<p class="noindent"> Vol. III No. 74 March 29, 1851. Pages 233-255 PG # 23282 </p> +</div> + +<div class="box"> + +<p class="noindent"> Vol. III No. 75 April 5, 1851. Pages 257-271 PG # 23402 </p> +<p class="noindent"> Vol. III No. 76 April 12, 1851. Pages 273-294 PG # 26896 </p> +<p class="noindent"> Vol. III No. 77 April 19, 1851. Pages 297-311 PG # 26897 </p> +<p class="noindent"> Vol. III No. 78 April 26, 1851. Pages 313-342 PG # 26898 </p> +</div> + +<div class="box"> + +<p class="noindent"> Vol. III No. 79 May 3, 1851. Pages 345-359 PG # 26899 </p> +<p class="noindent"> Vol. III No. 80 May 10, 1851. Pages 361-382 PG # 32495 </p> +<p class="noindent"> Vol. III No. 81 May 17, 1851. Pages 385-399 PG # 29318 </p> +<p class="noindent"> Vol. III No. 82 May 24, 1851. Pages 401-415 PG # 28311 </p> +<p class="noindent"> Vol. III No. 83 May 31, 1851. Pages 417-440 PG # 36835 </p> +</div> + +<div class="box"> + +<p class="noindent"> Vol. III No. 84 June 7, 1851. Pages 441-472 PG # 37379 </p> +<p class="noindent"> Vol. III No. 85 June 14, 1851. Pages 473-488 PG # 37403 </p> +<p class="noindent"> Vol. III No. 86 June 21, 1851. Pages 489-511 PG # 37496 </p> +<p class="noindent"> Vol. III No. 87 June 28, 1851. Pages 513-528 PG # 37516 </p> +</div> + + +<div class="box"> + +<p class="noindent"> Notes and Queries Vol. IV. </p> + +<p class="noindent"> Vol., No., Date, Year, Pages, PG # </p> +</div> + +<div class="box"> +<p class="noindent"> Vol. IV No. 88 July 5, 1851. Pages 1- 15 PG # 37548 </p> +<p class="noindent"> Vol. IV No. 89 July 12, 1851. Pages 17- 31 PG # 37568 </p> +<p class="noindent"> Vol. IV No. 90 July 19, 1851. Pages 33- 47 PG # 37593 </p> +<p class="noindent"> Vol. IV No. 91 July 26, 1851. Pages 49- 79 PG # 37778 </p> +</div> + +<div class="box"> +<p class="noindent"> Vol. IV No. 92 August 2, 1851. Pages 81- 94 PG # 38324 </p> +<p class="noindent"> Vol. IV No. 93 August 9, 1851. Pages 97-112 PG # 38337 </p> +<p class="noindent"> Vol. IV No. 94 August 16, 1851. Pages 113-127 PG # 38350 </p> +<p class="noindent"> Vol. IV No. 95 August 23, 1851. Pages 129-144 PG # 38386 </p> +<p class="noindent"> Vol. IV No. 96 August 30, 1851. Pages 145-167 PG # 38405 </p> +</div> + +<div class="box"> +<p class="noindent"> Vol. IV No. 97 September 6, 1851. Pages 169-183 PG # 38433 </p> +<p class="noindent"> Vol. IV No. 98 September 13, 1851. Pages 185-200 PG # 38491 </p> +<p class="noindent"> Vol. IV No. 99 September 20, 1851. Pages 201-216 PG # 38574 </p> +<p class="noindent"> Vol. IV No. 100 September 27, 1851. Pages 217-246 PG # 38656 </p> +</div> + +<div class="box"> +<p class="noindent"> Vol. IV No. 101 October 4, 1851. Pages 249-264 PG # 38701 </p> +</div> + +<div class="box"> +<p class="noindent"> Vol I. Index. [Nov. 1849-May 1850] PG # 13536 </p> +<p class="noindent"> INDEX TO THE SECOND VOLUME. MAY-DEC., 1850 PG # 13571 </p> +<p class="noindent"> INDEX TO THE THIRD VOLUME. JAN.-JUNE, 1851 PG # 26770 </p> + </div> + + + + + + + + +<pre> + + + + + +End of the Project Gutenberg EBook of Notes and Queries, Vol. IV, Number +102, October 11, 1851, by Various + +*** END OF THIS PROJECT GUTENBERG EBOOK NOTES AND QUERIES, OCTOBER 11, 1851 *** + +***** This file should be named 38773-h.htm or 38773-h.zip ***** +This and all associated files of various formats will be found in: + https://www.gutenberg.org/3/8/7/7/38773/ + +Produced by Charlene Taylor, Jonathan Ingram and the Online +Distributed Proofreading Team at https://www.pgdp.net (This +file was produced from images generously made available +by The Internet Library of Early Journals.) + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. 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