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diff --git a/38342-h/38342-h.htm b/38342-h/38342-h.htm new file mode 100644 index 0000000..0bbad4f --- /dev/null +++ b/38342-h/38342-h.htm @@ -0,0 +1,3443 @@ +<!DOCTYPE HTML PUBLIC "-//W3C//DTD HTML 4.01 Transitional//EN" + "http://www.w3.org/TR/html4/loose.dtd"> +<HTML><HEAD> + <meta http-equiv="Content-type" content="text/html;charset=iso-8859-1"> + <meta http-equiv="Content-Style-Type" content="text/css"> + <title>Citt And Bumpkin (1680) by Roger L'Estrange, Introduction By B. J. Rahn A Project Gutenberg eBook</title> + <style type="text/css"> + +body { + margin-left: 10%; + margin-right: 10%; +} + +h1,h2,h3 { + text-align: center; /* all headings centered */ + clear: both; +} + +p { + margin-top: .75em; + text-align: justify; + margin-bottom: .75em; +} + + +.smaller {font-size:small;} + +.larger {font-size:large;} + +.padtop {margin-top:4em;} + + +.pagenum { /* uncomment the next line for invisible page numbers */ + /* visibility: hidden; */ + position: absolute; + left: 92%; + font-size: smaller; + text-align: right; +} /* page numbers */ + +blockquote { + margin-left: 5%; + margin-right: 10%; +} +.center {text-align: center;} + +.smcap {font-variant: small-caps;} + +.blockqt { + margin-left: 5%; + margin-right: 10%; +} +.blockcenter { + margin-left: 25%; + margin-right: 25%; +} +.sidenote { + width: 15%; + padding-bottom: .5em; + padding-top: .5em; + padding-left: .5em; + padding-right: .5em; + margin-left: 1em; + float: right; + clear: right; + margin-top: 1em; + font-size: smaller; + color: black; + background: #eeeeee; + border: dashed 1px; +} + + +/* Images */ +.figcenter { + margin: auto; + text-align: center; +} + +/* Footnotes */ +.footnote {margin-left: 10%; margin-right: 10%; font-size: 0.9em;} + +.footnote .label {position: absolute; right: 84%; text-align: right;} + +.fnanchor { + vertical-align: super; + font-size: .8em; + text-decoration: + none; +} + + </style> + </head> +<body> + + +<pre> + +The Project Gutenberg EBook of Citt and Bumpkin (1680), by +Sir Roger L'Estrange and B. J. Rahn + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: Citt and Bumpkin (1680) + +Author: Sir Roger L'Estrange + B. J. Rahn + +Release Date: December 19, 2011 [EBook #38342] + +Language: English + +Character set encoding: ISO-8859-1 + +*** START OF THIS PROJECT GUTENBERG EBOOK CITT AND BUMPKIN (1680) *** + + + + +Produced by Chris Curnow, Hazel Batey, Joseph Cooper and +the Online Distributed Proofreading Team at +http://www.pgdp.net + + + + + + +</pre> + + + +<p class='padtop smaller center'><span class="smcap">The Augustan Reprint Society</span></p> + +<p class='padtop larger center'>SIR ROGER L'ESTRANGE</p> + +<h1>CITT<br>AND BUMPKIN</h1> +<p class='padtop smaller center'>(1680)</p> + +<p class='padtop smaller center'><i>INTRODUCTION</i></p> +<p class='smaller center'>BY</p> +<h2>B. J. RAHN</h2> + +<div class="figcenter" style="width: 188px;"> +<img src="images/001.jpg" width="101" height="62" alt="" title=""> +</div> + +<p class='padtop smaller center'>PUBLICATION NUMBER 117</p> +<p class='smaller center'>WILLIAM ANDREWS CLARK MEMORIAL LIBRARY</p> +<p class='smaller center'><span class="smcap">University of California, Los Angeles</span></p> +<p class='larger center'>1965</p> +<br> + + +<h3>GENERAL EDITORS</h3> + +<p class="center">Earl Miner, <i>University of California, Angeles</i></p> + +<p class="center">Maximillian E. Novak, <i>University of California, Los Angeles</i></p> + +<p class="center">Lawrence Clark Powell, <i>Wm. Andrews Clark Memorial Library</i></p> +<br> + +<h3>ADVISORY EDITORS</h3> + +<p class="center">Richard C. Boys, <i>University of Michigan</i></p> + +<p class="center">John Butt, <i>University of Edinburgh</i></p> + +<p class="center">James L. Clifford, <i>Columbia University</i></p> + +<p class="center">Ralph Cohen, <i>University of California, Los Angeles</i></p> + +<p class="center">Vinton A. Dearing, <i>University of California, Los Angeles</i></p> + +<p class="center">Arthur Friedman, <i>University of Chicago</i></p> + +<p class="center">Louis A. Landa, <i>Princeton University</i></p> + +<p class="center">Samuel H. Monk, <i>University of Minnesota</i></p> + +<p class="center">Everett T. Moore, <i>University of California, Los Angeles</i></p> + +<p class="center">James Sutherland, <i>University College, London</i></p> + +<p class="center">H. T. Swedenberg, Jr., <i>University of California, Los Angeles</i></p> +<br> + +<h3>CORRESPONDING SECRETARY</h3> + +<p class="center">Edna C. Davis, <i>Wm. Andrews Clark Memorial Library</i></p> +<p><span class="pagenum">[Pg i]</span></p> +<br> + +<hr style="width: 65%;"> +<h2>INTRODUCTION</h2> + + +<p>According to discoveries made by Titus Oates in the autumn +of 1678, England was threatened by a Roman Catholic conspiracy +headed by the Pope and the King of France, whose objectives +were: 1) to murder the King, 2) to overthrow the government, and +3) to destroy the Protestant religion. Although Oates was subsequently +exposed as a charlatan, in 1678-81 a panic held the +nation in an iron grip, and belief in the Plot fostered irrational +and reprehensible excesses. The Popish Plot was not so much +a religious fraud as a political <i>cause célèbre</i>, the significance of +which can be assessed only in the context of the republican movement +of the seventeenth century to redistribute power within the +state. The conflict which developed between Charles II and the +Parliament during the 1670's reflects the struggle for ascendance +of two opposing theories of government: absolute versus limited +monarchy. Charles, supported by the Tories and the Anglican +clergy, was determined to maintain all the hereditary privileges +and powers of an English monarch, while the Whig coalition in +Parliament, led by the Earl of Shaftesbury, was intent upon subordinating +the power of the Crown to the will of Parliament. The +Opposition realized almost immediately that in the Popish Plot +lay means for furthering their schemes of political reform. Under +the guise of counteracting the Plot, they hoped to enact legislation +to: 1) increase parliamentary power, 2) limit the prerogatives +of the King, 3) control the succession, and 4) curtail the influence +of the prelacy. Published in 1680 when the Plot crisis was at +its peak, <i>Citt and Bumpkin</i> is one of a series of pamphlets by Sir +Roger L'Estrange written to support the policies of Charles II and +to defend the government from attacks by the Whig Opposition.</p> + +<p>Since James, Duke of York, had given the Whigs every reason +to believe that he would oppose their policies vehemently after he +came to the throne, they decided to take advantage of the public +resentment against him as a Roman Catholic to try to pass a bill +in Parliament to exclude him from the succession. James had +already been accused of conspiring with the French King to overthrow +Protestantism in England and institute Roman Catholicism +as the state religion. In addition to reiterating this charge, the<span class="pagenum">[Pg ii]</span> +Whigs enlarged upon the awkwardness and danger bound to arise +in a Protestant nation with a Roman Catholic ruler. The question +of a Popish successor soon came to be the principal concern of +Parliament, and the battle over the Exclusion Bill dominated the +political scene in 1679-81. While the Exclusion crisis was at +its height, Charles II circumvented this plan to deprive the Duke +of York of his hereditary title by repeatedly proroguing and dissolving +Parliament so that the bill could not be brought to a final +vote. This series of adjournments began when Charles dissolved +the Parliament soon after the Exclusion Bill was first introduced +in the spring of 1679. After a bitterly fought election contest +during the summer of 1679, the newly constituted Parliament assembled +in October only to be prorogued once again until 26 January +1680. The Whigs were furious and began to fear that the +King had no intention of permitting the Parliament to meet even +in January. Powerless to act legally out of Parliament, the Whigs +realized that a long series of postponements would lead to the +defeat of all their carefully drafted legislative plans. To combat +Charles' delaying tactics, the Opposition hit upon the expedient +of petitioning him to allow Parliament to sit. By a strong demonstration +of popular will, they hoped to force the King to comply +with their demands.</p> + +<p>Under the leadership of Shaftesbury and his followers in the +Green Ribbon Club, the Whigs achieved a degree of party organization +and efficiency in the autumn and winter of 1679-80 which remained +unrivalled during the seventeenth century.<a name="FNanchor_1_1" id="FNanchor_1_1"></a><a href="#Footnote_1_1" class="fnanchor">[1]</a> While petitions +were being printed in London, the country was divided into districts; +then petitions were distributed to party agents everywhere +who systematically canvassed for signatures. In London, blank +petitions were conveniently placed in coffee houses and taverns; +pens and inkstands appeared in the Strand and at the Royal Exchange. +Since these petitions were designed as instruments to +convey the will of the masses, emphasis was placed on collecting +large numbers of signatures with scant concern for the political, +economic, or social status of the subscribers. According to the +Tory historian Roger North, the people were warned by the promoters +of the petitions that, if the King were allowed to govern +without a Parliament, despotism would inevitably ensue, followed<span class="pagenum">[Pg iii]</span> +by a resurgence of Popery.<a name="FNanchor_2_2" id="FNanchor_2_2"></a><a href="#Footnote_2_2" class="fnanchor">[2]</a> Frightened, and in some cases +confused by these formidable predictions and threats, many people +(especially in the country) subscribed. After the canvassing had +been completed, the petitions were sent to London for presentation +to the King.</p> + +<p>The petitions themselves were phrased inoffensively enough, +stressing the fact that the Popish Plot had created a state of +national emergency and requesting that Parliament be called to +deal with this danger. The first petition, <i>The Humble Address +and Advice of several of the Peeres of this Realm For the Sitting +of the Parliament</i>, was presented to the King at Whitehall on 7 +December by ten Whig peers. Charles accepted the petition and +dismissed them. But he could not dismiss the rumors of countless +other petitions in preparation and the unavoidable disturbance +such an onslaught would produce. Since the petitions were not +promoted through official channels, and since there was evidence +that they were designed to create tumult for seditious ends, +Charles denounced them as illegal. Moreover, on 11 December +the King issued a Royal Proclamation forbidding seditious and +tumultuous petitioning. The effects of the Proclamation were +twofold. The Tories, who objected to petitioning as a popular +movement carried on by men without substance or position, received +the Proclamation everywhere as an expression of the +King's disapproval, and cited it as an authority to discourage +others from promoting and subscribing to petitions. The Whigs, +on the other hand, protested that petitioning was the legal right +of the subject and resumed their petitioning activities with added +vigor.</p> + +<p>In order to demonstrate his firm resolve not to be intimidated +in the exercise of his prerogative to call and dismiss Parliament, +and in order to rob the petitioning movement of its impetus by +destroying its immediate objective, Charles issued a second +Proclamation on 11 December proroguing Parliament from 26 January +to 11 November 1680. Spurred on by the realization that so +long a recess would utterly ruin their hopes, the Whigs directed +considerable effort toward promoting an official petition from the +City of London.<a name="FNanchor_3_3" id="FNanchor_3_3"></a><a href="#Footnote_3_3" class="fnanchor">[3]</a> Because of the power and prestige of the City, +the Whigs felt that such a petition would lend encouragement to<span class="pagenum">[Pg iv]</span> +those being prepared in the country. Accordingly, they arranged +to present a petition from the City of London for a vote in the +Common Council on 20 January. The King deliberately attempted +to frustrate the London petition by purging the City Council of +disaffected members through enforcement of the Act for Regulating +Corporations. This Act disqualified all Dissenters, who +usually held Whig principles. Consequently, by the time the petition +was brought to a vote, the Tories had gained enough support +to defeat the referendum by a small margin. Although this ballot +was won in effect only by the votes of the Court of Aldermen, it +was accounted a great victory for the Court Party and left the +Whigs sorely disappointed.</p> + +<p>The peak of petitioning activity occurred during the month of +January, and the atmosphere became increasingly more tense as +the day approached upon which Parliament was supposed to meet. +The week following the Common Council's rejection of the London +petition was the most strained. Petitions continued to appear +daily, though the King received them with marked disfavor and +sharply rebuked the delegates who delivered them. When Monday, +26 January, finally arrived, the air was charged with excitement; +everyone crowded to Westminster to see what would happen. But +Charles had no intention of capitulating. As soon as the Lords +and Commons were assembled, the King addressed them, reaffirming +his determination to prorogue them and implying that the recent +petitions had served only to strengthen his resolve. The Whigs +complained bitterly but offered no open resistance. Charles had +won the day and emerged with his prerogative untarnished but not +unchallenged. Shortly after this <i>coup</i>, a counter reaction to petitioning +set in, and a wave of loyalty gained momentum and found +expression in the form of abhorrence addresses which poured in +from all over the kingdom condemning the practice of petitioning +and professing loyalty to King and Court.</p> + +<p>A fortnight after the prorogation of Parliament, just before +the tide of abhorrence addresses began to inundate the capital, +on 10 February, Narcissus Luttrell (indefatigable collector of +Popish Plot ephemera) recorded possession of the most important +pamphlet written about petitioning—Sir Roger L'Estrange's <i>Citt +and Bumpkin</i>. Whether the date which Luttrell gives represents<span class="pagenum">[Pg v]</span> +the day of publication as well as the day of purchase is a matter +of conjecture, but his note does establish the fact that the pamphlet +was available to the public and in Luttrell's hands by 10 +February. Corroboration that the pamphlet was in circulation +before the end of February comes also from L'Estrange's bookseller +Henry Brome, who first advertised <i>Citt and Bumpkin</i> for +sale as already published in a list of pamphlets dated 27 February. +On 5 March in the <i>Popish Courant</i>, a companion sheet to <i>The +Weekly Pacquet of Advice from Rome</i>, a violently anti-Papist +newspaper in which L'Estrange was frequently traduced, Henry +Care condemned <i>Citt and Bumpkin</i> in a list of Catholic libels, +"All publisht within little more than this fortnight." Although less +precise than Luttrell's note, the references by Brome and Care +help confirm the hypothesis that <i>Citt and Bumpkin</i> was published +by mid-February. Further evidence which helps to define the date +of publication occurs within the text of the pamphlet itself. On +page 24, L'Estrange mentions Henry Care's <i>History of the Damnable +Popish Plot</i> and says it appeared on 26 January. This date +in turn is verified by two advertisements for the work in Care's +own journal—one on 23 January announcing its impending release, +and another on 30 January commenting on its recent publication. +Since <i>Citt and Bumpkin</i> obviously appeared after Care's tract was +released and before Luttrell's entry was made, it must have been +published during the fortnight between 26 January and 10 February.</p> + +<p><i>Citt and Bumpkin</i> was not only the best written pamphlet on +petitioning, it was also the most ambitious in scope. Arranging +his material artfully, L'Estrange presented it with the wit and skill +that demonstrate unequivocably his mastery of the polemic medium. +Unlike most other party writers who confined their efforts to a +few folio pages, L'Estrange sustained his performance through +38 quarto leaves of readable, entertaining prose. Moreover, his +objectives and arguments were much more comprehensive and +sophisticated than those of the other pamphleteers engaged in the +controversy over petitioning. Most Tory writers treated petitioning +as an isolated issue and directed their attack accordingly, failing +to relate any of their arguments to each other or to a larger scheme. +Many authors attempted to defeat petitioning by identifying the +petitions of 1680 with those of the 1640's leading up to the Civil<span class="pagenum">[Pg vi]</span> +War. In addition, some insisted that petitioning was illegal and +defended the Proclamation against it, while others tried to discredit +the organizers and promoters of petitions as disaffected +persons motivated by hopes of preferment and profit. At the same +time, they launched a collateral attack upon those members of +Parliament who actively encouraged petitioning. There was even +a general indictment of Parliament as a whole, suggesting that it +intended to usurp the King's prerogatives and take sovereignty upon +itself. But there was no definite, direct statement that a plot led +by the petition managers was actually underway to subvert the +government. In <i>Citt and Bumpkin</i> L'Estrange accused the republicans +and Dissenters of actively promoting a Protestant Plot more +insidious than the Popish Plot but with identical goals: 1) to kill +the King, 2) to undermine the government, and 3) to destroy the +established Church of England. Throughout the pamphlet, which +is an <i>exposé</i> of this alleged conspiracy, L'Estrange supplied a +great deal of specific factual detail upholding his claims. His +objective was not merely to discredit petitioning, but to lessen +belief in the Popish Plot and to launch a counterattack against the +enemies of the Court. By indicating that petitioning was not an +end in itself but an integral part of a larger plan, L'Estrange managed +to censure petitioning <i>per se</i>, to increase its odium by linking +it with the greater disaster of rebellion and civil war, and yet to +preserve a sense of proportion by directing the brunt of his attack +against the Protestant Plot as a whole.</p> + +<p>Although it is cast in the form of an ironic dialogue, <i>Citt and +Bumpkin</i> has much in common with a dramatic skit. L'Estrange +sketches the setting, develops the characterization, provides realistic +conversation, and builds dramatic tension to a climax (or turning +point in the action), which is followed by a falling off of tension +or <i>dénouement</i>. As if to make the reading of parts easier, the +speeches of the characters are set in different type faces. L'Estrange +even provides stage directions and indicates action in the +speeches of the characters. Like many dramas, <i>Citt and Bumpkin</i> +begins <i>in medias res</i> and draws the reader immediately into the +action. In a very natural fashion, the subject of the conversation +is defined and the scene is set within the first four lines. The +sense of setting is never destroyed, for L'Estrange unobtrusively<span class="pagenum">[Pg vii]</span> +sustains it by occasional specific but natural references to it in +the course of the conversation.</p> + +<p>The dialogue between Citt and Bumpkin takes place during +a casual encounter in a tavern, where the two fall to discussing +religion and politics over a cup of ale. As their names suggest, +Citt and Bumpkin represent a sophisticated London citizen and a +naive country bumpkin. While they are not fully realized dramatic +characters, neither are they mere bloodless stick figures. During +the course of their conversation, they reveal information about +their personalities, their social and economic status, their political +affiliations, their religious sympathies, their moral values, +and their occupations. One learns from Citt that he is an ex-felon +who is employed as a party agent by a political organization +plotting to overthrow the government and undermine the Church +of England. Motivated only by ambition and avarice, Citt is a +completely immoral man who openly endorses a policy of expediency, +and who condones any act—no matter how evil—because he +believes that the end always justifies the means. As befits a +partner in crime, Bumpkin is Citt's <i>Doppelgänger</i> in many ways. +The essential differences are those of experience and intelligence. +Bumpkin is only slightly less immoral and unscrupulous than Citt, +but he is just as hypocritical, lawless, and untruthful. As the two +discuss how they promoted petitions in the city and the country, +Citt and Bumpkin admit to all sorts of treacherous and Fraudulent +practices. In addition, they reveal the goals, the methods, the +leaders, the strength, and the immorality of the Protestant Plot. +Ironically, they unintentionally expose themselves and the Plot +to the reader's censure; for, although the characters seem to be +oblivious to the immorality of their behavior, the reader is not so +insensitive. The reader contrasts their ethics and conduct with +ideal values, rejects their code as immoral, and carries his judgment +of the characters over into the real world to condemn the +petitioners as republican plotters.</p> + +<p>To reinforce this ironic self-indictment by Citt and Bumpkin, +L'Estrange introduces a third character, Trueman, who enters +like a <i>deus ex machina</i> to represent the abstract forces of truth, +justice, and morality—albeit with a Tory bias. Because he functions +as an abstract symbol in contrast with Citt and Bumpkin, who<span class="pagenum">[Pg viii]</span> +are very much of this world, Trueman has a personality uncomplicated +by any psychological subtleties or idiosyncrasies which +would emphasize his humanity. The entrance of Trueman may well +be regarded as the climax of this little drama, for the plot unfolds +gradually and dramatic tension builds to the point of his intrusion, +when the course of action is interrupted and diverted in another direction +by his arguments. Taking up the topics previously discussed +by Citt and Bumpkin while he was concealed in a nearby closet, +Trueman confronts them with their confessed treachery, denounces +their chicanery and folly, and refutes their political views with +Tory arguments. The fact that Trueman symbolizes extrahuman +moral forces lends authority to his defense of absolute monarchy +and the established Church.</p> + +<p>Couched in an authentic colloquial style, the dialogue between +Citt and Bumpkin progresses in an entirely natural, credible manner. +Their conversation is animated, colorful, humorous, informative, and +purposeful. The direction of the conversation is logically dictated +by its substance; there is nothing artificial, contrived, or foreordained +about it. The interaction of personality is reflected in the +verbal exchange. As in a play, the development of the action depends +upon each character's immediate and genuine response to +the statements made by the other <i>dramatis personae</i>. Again, as in +the theater, dramatic tension is created as the plot unfolds and +the reader waits to see what will happen next. Except for one +passage of extended quotation (pp. 32-33), the dramatic realism is +sustained effortlessly.</p> + +<p>Although <i>Citt and Bumpkin</i> was the first of L'Estrange's +Popish Plot pamphlets written in dialogue, he was thoroughly +familiar with the form and had often employed it in his polemic +skirmishes during the Civil War. In fact, L'Estrange found the +genre so congenial that he chose to write his famous newspaper +<i>The Observator</i> (1681-87) in dialogue. This literary device, employed +by hack writers, controversialists, and eminent <i>littérateurs</i>, +was extremely popular in England between 1660 and 1700 and was +used to conspicuous advantage for discussing issues of momentary +importance as well as serious philosophical questions. According +to Eugene R. Purpus in his study of the "Dialogue in English Literature, +1660-1725," few other literary forms had such universal<span class="pagenum">[Pg ix]</span> +and continual appeal.<a name="FNanchor_4_4" id="FNanchor_4_4"></a><a href="#Footnote_4_4" class="fnanchor">[4]</a> In an age when the drama was the reigning +literary fashion, the dialogue naturally enough had a concomitant +vogue. Its popularity is attested to by the large number of dialoguists +as well as by the bulk of their writing. As Purpus notes, +party writers quickly discovered that this genre was an excellent +vehicle for presenting highly controversial ideas and forceful arguments.</p> + +<p>During the Restoration, there were no rigid conventions governing +the genre, and any work passed as a dialogue which represented +a conversation between two or more persons or which +was organized in a question-and-answer manner.<a name="FNanchor_5_5" id="FNanchor_5_5"></a><a href="#Footnote_5_5" class="fnanchor">[5]</a> Frequently, +dialogues resembled an interrogation or a catechism rather than +natural discourse between real human beings. Often writers of +such artificial dialogues abandoned any attempt at characterization +or conversational verisimilitude, merely substituting "Q." +and "A." to indicate a series of queries and responses. Sometimes +authors identified the speakers with proper names but made +no effort at actual characterization. Concern for dramatic realism +varied from writer to writer; and all too often, improbable puppet-like +creatures were represented in illogical, unbelievable, and contrived +conversations. The artistic integrity of a successful dialogue, +however, lies in the dramatic exchange of differing points +of view or the interplay of opposing arguments in realistic conversation +between credible characters with clearly differentiated +personalities.</p> + +<p>The stilted, artificial quality of some dialogues is in part +attributable to the fact that many writers turned to the genre as a +facile means of expressing a particular point of view.<a name="FNanchor_6_6" id="FNanchor_6_6"></a><a href="#Footnote_6_6" class="fnanchor">[6]</a> As Purpus +observes, the inherent dramatic quality of the form is lost if: +1) the writer substitutes invective, prejudice, and railing for +realistic conversation, and/or 2) the author obviously contrives +the dialogue merely to reflect his particular bias on a given question. +On the other hand, although some writers used the form as +a convenient frame on which to display their opinions, other +writers erred by including too much dramatic machinery. Dialogues +of this sort almost became short dramas.</p> + +<p>No matter what the content or objective purpose of dialogues, +however, they were uniformly written in what became known after<span class="pagenum">[Pg x]</span> +the Restoration as the "plain, easy, and familiar" style.<a name="FNanchor_7_7" id="FNanchor_7_7"></a><a href="#Footnote_7_7" class="fnanchor">[7]</a> Sentences +were more conveniently broken up than heretofore, and +there was increased lightness of tone. Though there was still +a great deal of invective, Hugh Macdonald notes in "Banter in +English Controversial Prose after the Restoration," that banter +became prominent in the literature of disputation after 1660. On +the other hand, "No one would expect to find a clear-cut division +between banter, satire, sarcasm, burlesque, and abuse in every +passage of a book written in the seventeenth century."<a name="FNanchor_8_8" id="FNanchor_8_8"></a><a href="#Footnote_8_8" class="fnanchor">[8]</a> As Mr. +Macdonald states, it is largely a question of emphasis. Employing +a great deal of banter, Marvell reintroduced a tradition forgotten +since the Marprelate tracts—that of treating a grave subject lightly +yet with serious intention of reinforcing the argument. Restoration +polemicists, with L'Estrange in the vanguard, quickly realized the +advantages of this technique and claimed it as their own.</p> + +<p><i>Citt and Bumpkin</i> survives close scrutiny according to the +critical criteria for evaluating dialogues suggested by Purpus and +Macdonald. Although L'Estrange does use the genre for a specific +controversial end, he does not lapse into a barren question-and-answer +type of organization nor into that of an artificial didactic +catechism. While he sketches a setting, develops characterization, +and creates believable conversation, L'Estrange does not +err in the direction of over-dramatization either. He provides all +the requisite machinery to support the dramatic realism necessary +in a successful dialogue, but he goes no further. Throughout <i>Citt +and Bumpkin</i>, L'Estrange maintains the appropriate "plain, easy +and familiar" style. The sentence structure is simple, and clauses +are well punctuated. Abounding with colloquial expressions, contractions, +and slang, the vocabulary is common and especially +suited to the low characters. A bantering tone predominates, accompanied +by passages employing irony, satire, and invective. +There is not enough invective, however, to destroy the mood. If +L'Estrange's Tory bias is perfectly evident, it is not aggressive +enough to prevent the accomplishment of his polemic objectives. +Although the republican political theories of the Whigs are attacked +satirically in the first part of <i>Citt and Bumpkin</i>, they are stated +and refuted in proper controversial style in the final pages of the +pamphlet. On the whole, <i>Citt and Bumpkin</i> conforms to the<span class="pagenum">[Pg xi]</span> +conventions of a successful dialogue; where it does not, the +infringements are not great enough to destroy its artistic integrity.</p> + +<p><i>Citt and Bumpkin's</i> popularity was indisputable. Of all the +pamphlets about petitioning, it was by far the most widely read. +It went into four editions by June 1680 and a fifth in 1681. Although +there were no substantive changes in the various editions, +the type was reset each time, so implying a continuing demand for +the pamphlet. Indeed, the contemporary response was so overwhelming +that within six weeks L'Estrange wrote a sequel entitled, +<i>Citt and Bumpkin, The Second Part; Or, A Learned Discourse +upon Swearing and Lying</i>. In addition, there were many +references in the Whig press denigrating L'Estrange and his pamphlet; +derogatory remarks appeared in newspapers, ballads, and +poems. In particular, three pamphlets were issued, replying directly +to <i>Citt and Bumpkin</i> and attacking L'Estrange personally. +The first and most considerable of these rejoinders appeared on +16 March, a month after the publication of <i>Citt and Bumpkin</i>, when +its effect was being fully realized and the need felt to combat it.</p> + +<p><i>A Dialogue Between Tom and Dick Over a Dish of Coffee +Concerning Matters of Religion and Government</i>, issued also as +<i>Crack-fart and Tony; Or, Knave and Fool</i>,<a name="FNanchor_9_9" id="FNanchor_9_9"></a><a href="#Footnote_9_9" class="fnanchor">[9]</a> is a parody following +closely the format and arguments of <i>Citt and Bumpkin</i>. Having +appropriated the framework employed by L'Estrange, the author +of <i>Tom and Dick</i> adjusted it by a series of simple substitutions +from an attack on the Protestant Plot, Dissenters, Schism, and +republicans, to an assault on the Popish Plot, Papists, Roman +Catholicism, and loyalists. The parallels in setting and characterization +are established immediately, when Tom and Dick meet +in a coffee house and agree to hold a conversation in which Tom +will speak, write, invent, and hold forth as Citt had done, while +Dick will hear, believe, and speak in his turn (but to little purpose) +like Bumpkin. The parody breaks down, however, when one +compares Trueman with Goodman, who endorses Trueman's arguments +rather than misrepresenting or opposing them. Nor does +Goodman observe Trueman's scrupulous care in replying to all +the issues raised by the other two characters. Throughout the +dialogue, the author manages to maintain dramatic realism and to +sustain a mock-serious tone in the absurd-but-credible verbal +exchange between his two buffoons.<span class="pagenum">[Pg xii]</span></p> + +<p>The second rebuttal was released three months later on 14 +June. Signed E. P. (possibly Edward Phillips), <i>The Dialogue +Betwixt Cit and Bumpkin Answered</i> replies not only to <i>Citt and +Bumpkin</i>, but reflects upon several other polemic tracts by +L'Estrange, and attacks him <i>ad hominem</i> from beginning to end. +A long prefatory letter discussing the powers and privileges of +city corporations and the faults of L'Estrange's <i>Popery in Masquerade</i> +precedes the dialogue, which preserves the same general +format and style of its target. The roles of the characters are +only roughly analogous, however, and the development of the +argument is retarded and obscured by the abuse of L'Estrange. +All too often, the argument is neither pertinent nor incisive. Unfortunately, +E. P. lacks all the vitality, wit, and imagination of +his polemic adversary. Incensed by E. P.'s scurrility, L'Estrange +replied within three days to all of his charges in <i>A Short Answer +to a Whole Litter of Libels</i>.</p> + +<p>Although it does not appear in Luttrell's <i>Popish Plot Catalogues</i>, +the third reply to <i>Citt and Bumpkin</i>, <i>Crack upon Crack: Or, +Crack-Fart Whipt with his own Rod, by Citt and Bumpkin</i>, can be +dated approximately upon the basis of internal evidence. References +to L'Estrange's flight to escape a sham plot against him in +October, 1680, imply a late autumn publication date. Purporting +to answer both parts of <i>Citt and Bumpkin</i>, this pamphlet does not +deal with any of the arguments raised in either work. The author +abandons any attempt at parody, and instead borrows details of +setting from the popular <i>Letter from Legorn</i> pamphlets which appeared +that year. The characters pursue the absconded Trueman +(<i>i.e.</i>, L'Estrange) aboard a Mahometan (<i>i.e.</i>, Papist) ship and lure +him ashore in order to seek revenge for their recent humiliation at +his hands. The dialogue contains four pages of unimaginative +abuse of Trueman which culminates in his drubbing by Citt and +Bumpkin. Largely scatological, this uninspired attack upon L'Estrange +does not strike a single telling blow against <i>Citt and Bumpkin</i>.</p> + +<p>In fact, <i>Citt and Bumpkin</i> enjoyed unqualified success despite the +best efforts of its various detractors. And its popularity was well +deserved. Appearing just when the unrest over petitioning was +at its height, <i>Citt and Bumpkin</i> captured the interest and imagination +of the public with its cogent argument and witty satire.<span class="pagenum">[Pg xiii]</span></p> + + + +<hr style="width: 65%;"> +<h2>NOTES</h2> + + +<div class="footnote"><p><a name="Footnote_1_1" id="Footnote_1_1"></a><a href="#FNanchor_1_1"><span class="label">[1]</span></a> J. R. Jones, <i>The First Whigs</i> (London, 1961), p. 117; Roger North, +<i>Examen, or an Enquiry into the Credit and Veracity of a Pretended +Complete History</i> (London, 1740), p. 542.</p></div> + +<div class="footnote"><p><a name="Footnote_2_2" id="Footnote_2_2"></a><a href="#FNanchor_2_2"><span class="label">[2]</span></a> North, p. 542.</p></div> + +<div class="footnote"><p><a name="Footnote_3_3" id="Footnote_3_3"></a><a href="#FNanchor_3_3"><span class="label">[3]</span></a> Jones, pp. 119-20.</p></div> + +<div class="footnote"><p><a name="Footnote_4_4" id="Footnote_4_4"></a><a href="#FNanchor_4_4"><span class="label">[4]</span></a> Eugene R. Purpus, "The Dialogue in English Literature, 1660-1725," +<i>ELH</i>, XVII (1950), II. 58.</p></div> + +<div class="footnote"><p><a name="Footnote_5_5" id="Footnote_5_5"></a><a href="#FNanchor_5_5"><span class="label">[5]</span></a> The information on the dialogue in this paragraph is taken from Purpus, +pp. 48-49.</p></div> + +<div class="footnote"><p><a name="Footnote_6_6" id="Footnote_6_6"></a><a href="#FNanchor_6_6"><span class="label">[6]</span></a> Purpus, pp. 50-52.</p></div> + +<div class="footnote"><p><a name="Footnote_7_7" id="Footnote_7_7"></a><a href="#FNanchor_7_7"><span class="label">[7]</span></a> Purpus, p. 48; Hugh Macdonald, "Banter in English Controversial +Prose after the Restoration," <i>Essays and Studies by Members of the +English Association</i>, XXXII (1946), 21-22.</p></div> + +<div class="footnote"><p><a name="Footnote_8_8" id="Footnote_8_8"></a><a href="#FNanchor_8_8"><span class="label">[8]</span></a> Macdonald, p. 23.</p></div> + +<div class="footnote"><p><a name="Footnote_9_9" id="Footnote_9_9"></a><a href="#FNanchor_9_9"><span class="label">[9]</span></a> One of L'Estrange's opponents nicknamed him the "Crack-fart of the +Nation" and the epithet stuck to him for years.</p></div> + + + +<hr style="width: 65%;"> +<h2><b>Text</b></h2> + +<p class="blockcenter">The text of <i>Citt and Bumpkin</i> here reprinted is the copy in +the William Andrews Clark Memorial Library.</p> +<br> + +<h2>CITT</h2> +<p class='center smaller'>AND</p> +<h2>BUMPKIN.</h2> +<p class='center smaller'>IN A<br> +<h2>DIALOGUE</h2> +<p class='center smaller'>OVER</p> +<h2>A Pot of Ale,</h2> +<p class='center smaller'>CONCERNING</p> +<h2>MATTERS</h2> +<p class='center smaller'>OF</p> +<h2>RELIGION</h2> +<p class='center smaller'>AND</p> +<h2>GOVERNMENT.</h2> +<hr style="width: 95%;"> +<p class='center larger'><i>LONDON</i>,</p> +<p class='center smaller'>Printed for <i>Henry Brome</i> at the Gun in S. <i>Pauls</i></p> +<p class='center smaller'>Church-yard, 1680.</p> +<p><span class="pagenum">[Pg 1]</span></p> +<br> + +<hr style="width: 65%;"> +<h2><i>Citt</i> and <i>Bumkin</i>,</h2> + +<h3>In a DIALOGUE, <i>&c.</i></h3> + + +<p><i>Citt.</i> So that you would know, <i>First</i>, how we <i>manag'd</i> the +<i>Petition</i>; and <i>Secondly</i>, how it came to <i>miscarry</i>.</p> + +<p>Bum. <i>Those are the two Points</i>, Citt, <i>but first take +off your</i> Pot, <i>and then tell your</i> Story; <i>you shall have +mine afterward</i>.</p> + +<div class="sidenote">Committees +to promote +the Petitions.</div> + +<p><i>Citt.</i> There was no way, you must know, to carry the business +clear, without getting a <i>Vote</i> of <i>Common-Council</i> for the <i>Petition</i>; +and so making it an Act of the <i>City</i>: And in order to +this End, we planted our <i>Committees</i> every where up and down, +from <i>Algate</i> to <i>Temple-barr</i>, at convenient distances; some few +of them in <i>Taverns</i> but most at <i>Coffee-houses</i>; as less liable to +suspition. Now we did not call these <i>Meetings</i>, <i>Committees</i>, but +<i>Clubs</i>; and <i>there</i> we had all Freedom both for <i>Privacy</i> and <i>Debate</i>: +while the <i>Borough</i> of <i>Southwark</i>, <i>Westminster</i>, and the <i>Suburbs</i>, +proceeded according to our Method.</p> + +<p>Bum. <i>And what were these</i> Committees <i>now to do</i>?</p> + +<div class="sidenote">Their Powers +and Instructions.</div> + +<p><i>Citt.</i> Their <i>Commission</i> was to procure <i>Subscriptions</i>, to justify +the Right of <i>Petitioning</i>, and to gain <i>Intelligence</i>: And then every +<i>Committee</i> had one man at least in it that wrote <i>short-hand</i>.</p> + +<p>Bum. <i>Well, and what was he to do?</i></p> + +<p><i>Citt.</i> It was his part to go smoking up and down from One +Company to another, to see who was <i>for</i> us, and who <i>against</i> +us: and to take Notes of what people said of the <i>Plot</i>, or of the +<i>Kings Witnesses</i>, or against <a name="this" id="this"></a><a href="#his">this</a> way of <i>Petitioning</i>.</p> + +<p>Bum. <i>But how came those Committees (as ye call 'um) by their</i> +Commissions?</p> + +<div class="sidenote">Two Grand +Committees.</div> + +<p><i>Citt.</i> For that, let me tell you, we had <i>two Grand Committees</i>, +that adjourn'd from place to place, as they saw occasion: But +they met most commonly at <i>Two Coffee-houses</i>; the <i>One</i> near +<i>Guild-Hall</i>, the <i>Other</i> in the <i>Strand</i>; for you must take notice +that we went on, hand in hand with our <i>Neighbours</i> in the <i>Main +Design</i>.<span class="pagenum">[Pg 2]</span></p> + +<p>Bum. <i>But you do not tell me yet who set up the</i> Other Committees.</p> + +<div class="sidenote">The Office of +the Grand +Committees.</div> + +<p><i>Citt.</i> These two <i>Grand Committees</i>, I tell you, nominated +and appointed the <i>Sub-Committees</i>, gave them their <i>Orders</i>, and +received their <i>Reports</i>: It was their Office moreover to digest +<i>Discoveries</i>, and <i>Informations</i>; to instruct <i>Articles</i>, improve +<i>Accusations</i>, manage <i>Controversies</i>, defray the charge of <i>Intelligencers</i>, +and <i>Gatherers of hands</i>, to dispose of <i>Collections</i>; to influence +the <i>Anglicus</i>'s and <i>Domesticks</i>, and fortify those that +were weak in the Faith; to furnish matter sometimes for <i>Narratives</i>.——</p> + +<p>Bum. <i>What dost thou mean by</i> Narratives, Citt?</p> + +<p><i>Citt.</i> They are only <i>Strange Storys</i>; as that of the <i>Dragon</i> +in <i>Essex</i>; <i>Earth-quakes</i>, <i>Sights in the Air</i>, <i>Prodigies</i>, and the like.</p> + +<p>Bum. <i>One would think it should not be worth their while, to busy +their heads about such Fooleries as these.</i></p> + +<div class="sidenote">Stories of +Prodigies +startle the +Common +People.</div> + +<p><i>Citt.</i> Now this is thy simplicity <i>Bumpkin</i>, for there is not +any thing that moves the hearts of the People so effectually toward +<i>the Work of the Lord</i>, especially when the <i>Narrative</i> carries +some <i>Historical Remarque</i> in the Tayl of it: As for the purpose, +<i>this or that happen'd in such a Kings Reign, and soon after such and +such troubles befell the Church and State</i>: such a <i>Civil War</i>, such or +such a <i>Persecution</i>, or <i>Invasion</i> follow'd upon it. When the People +perceive once that the Lord hath declared himself against +the Nation, in these tokens of his Displeasure, the Multitude +seldom fail of helping the Judgment forward.</p> + +<p>Bum. <i>I don't know what ye call your</i> Committees, <i>but Our Gentry +had their</i> Meetings <i>too; and there was a great Lord or two among +'um that shall be Nameless</i>.</p> + +<p><i>Citt.</i> We could shew you <i>othergates Lords</i> among <i>Us</i>, I'le assure +you, then any you have; but let that passe.</p> + +<p>Bum. <i>You told me that your</i> Committees <i>were to procure</i> Subscriptions; +<i>we were hard put to't, I'm sure, in the</i> Country <i>to get</i> +Hands.</p> + +<div class="sidenote">The way of +getting hands +in and about +<i>London</i>.</div> + +<p><i>Citt.</i> And so were we in the City <i>Bumpkin</i>; and if it had not +been to advance the <i>Protestant Interest</i>, I'de have been torn to +pieces by wild Horses, before I'de have done what I did. But +<i>extraordinary Cases</i> must have <i>extraordinary allowances</i>. There +was hardly a <i>Register</i> about the Town that scap'd us for <i>Names</i>: +<i>Bedlam</i>, <i>Bridewell</i>, all the <i>Parish-books</i>, nay the very <i>Goals</i>, and<span class="pagenum">[Pg 3]</span> +<i>Hospitalls</i>; we had our <i>Agents</i> at all <i>Publick Meetings</i>, <i>Court</i>, +<i>Church</i>, <i>Change</i>, all the <i>Schools</i> up and down; <i>Masters</i> underwrit +for their <i>Children</i>, and <i>Servants</i>, <i>Women</i> for their <i>Husbands</i> +in the <i>West-Indies</i>, nay we prevail'd upon some <i>Parsons</i>, to engage +for their whole <i>Congregations</i>; we took in <i>Jack Straw</i>, <i>Wat +Tyler</i>, and the whole Legend of <i>Poor Robins Saints</i> into our List +of <i>Petitioners</i>; and the <i>same Names</i> serv'd us in four or five <i>several +places</i>. And where's the hurt of all this now? So long as the +Cause it self is Righteous.</p> + +<div class="sidenote">Several ways +of getting +Hands in the +Country.</div> + +<p>Bum. <i>Nay, the thing was well enough</i> Citt, <i>if we could but have +gone through with it: And you shall see now that we were put to our +shifts in the</i> Country, <i>as well as you in the</i> City. <i>I was employ'd you +must know, to get</i> Names <i>at</i> four shillings a Hundred, <i>and I had +all my</i> Real Subscriptions <i>written at such a distance, one from another, +that I could easily clap in a Name or two betwixt 'um; and then +I got as many</i> School-boys <i>as I could, to underwrite after the same +manner, and after this, fill'd up all those spaces with</i> Names <i>that I +either</i> Remember'd, <i>or</i> Invented <i>my self, or could get out of two or +three</i> Christning-books. <i>There are a World (ye know) of</i> Smiths, +Browns, Clarks, Walkers, Woods, <i>so that I furnish'd my Catalogue +with a matter of Fifty a piece of these</i> Sir-names<i>, which I</i> Christen'd +<i>my self. And besides, we had all the</i> Non-conformist Ministers +<i>in the</i> Country <i>for us, and they brought in a power of hands</i>.</p> + +<div class="sidenote">The Protestant +Dissenters +great +Promoters of +the Petition.</div> + +<p><i>Citt.</i> What do you talk of <i>your Non-conformists</i>? They do but +work <i>Journey-work</i> to <i>Ours</i>. We have the <i>Heads</i> of all the <i>Protestant +Dissenters</i> in the <i>Nation</i> here in this Town, why, we have +more <a name="Religions" id="Religions"></a><i><a href="#Religion">Religions</a></i>, <i>Bumpkin</i>, in <i>this City</i>, then you have <i>People</i> in your +whole <i>Country</i>.</p> + +<p>Bum. <i>Ay, and 'tis a great blessing too, that when</i> Professors <i>are +at so mighty Variance among</i> themselves<i>, there should be so wonderfull +an</i> Agreement <i>in the</i> Common Cause.</p> + +<p><i>Citt.</i> And that's notably observ'd, <i>Bumkin</i>; for so we found +it here. The <i>Presbyterian</i> got hands of <i>His Party</i>; the <i>Independent</i> +of <i>His</i>; the <i>Baptist</i> of <i>His</i>; the <i>Fifth-Monarchy</i> man of <i>His</i>; +and so throughout all our Divisions: and we had still the most +zealous man in His way, to gather the <i>Subscriptions</i>: And when +they had completed their <i>Roll</i>, they discharg'd themselves as +Naturally into the <i>Grand Committee</i>, as <i>Rivers</i> into the <i>Sea</i>. And +then we were sure of all the <i>Republicans</i>.</p> + +<p>Bum. <i>But after all this</i> Care <i>and</i> Industry<i>, how was it possible for +the business to</i> Miscarry?</p> + +<p><i>Citt.</i> Why I know 'tis laid in our dish, that when we had set<span class="pagenum">[Pg 4]</span> +the whole Kingdome agogg upon <i>Petitioning</i>, our hearts would +not serve us to go through stitch, and so we drew our own +necks out of the Collar, and left the Countries in the Lurch.</p> + +<p>Bum. <i>Nay that's the Truth on't,</i> Citt<i>; We stood all gaping for</i> +London <i>to lead the way</i>.</p> + +<p><i>Citt.</i> The great work that we look't upon was the gaining of +a <i>well-affected Common-Council</i>; which we secur'd upon the <i>Election</i>, +with all the skill, and watchfullness imaginable.</p> + +<p>Bum. <i>And that was a huge point</i> Citt; <i>but how were ye able to +compasse it</i>?</p> + +<div class="sidenote">Tricks to defeat +Elections.</div> + +<p><i>Citt.</i> Why we had no more to do, then to mark those that +we knew were not for our turns, either as <i>Courtiers</i>, or <i>Loose-livers</i>, +or <i>half-Protestants</i>, and their business was done.</p> + +<p>Bum. <i>We went the same way to work too in the</i> Country<i>, at all our</i> +Elections; <i>for it is a Lawfull Policy, you know, to lessen the Reputation +of an Enemy</i>.</p> + +<p><i>Citt.</i> Nay we went further still; and set a <i>Report</i> a foot upon +the <i>Exchange</i>, and all the <i>Coffee-houses</i> and <i>Publique Houses</i> thereabouts, +which held from <i>Change-time</i>, till the very <i>Rising</i> of the +<i>Common-Councill</i>, when the <i>Petition</i> was <i>laid aside</i>; that past so +currant, that no mortall doubted the Truth on't.</p> + +<p>Bum. <i>But you ha' not told me what that</i> Report <i>was yet</i>.</p> + +<p><i>Citt.</i> It was this, <i>that the King had sent a Message to the City to +let them understand that he took notice how much they stood affected to +the</i> Petition; <i>that he expected they would proceed upon it; and that his +Majesty was ready to give them</i> a gracious Answer.</p> + +<p>Bum. <i>But was this fair dealing, Brother?</i></p> + +<p><i>Citt.</i> Did not <i>Abraham</i> say of <i>Sarah, She's my Sister</i>?</p> + +<p>Bum. <i>Well thou'rt a heavenly man</i>, Citt! <i>but come to the Miscarriage +it self</i>.</p> + +<div class="sidenote">The Petition +laid aside in +the <i>Common-Council</i>.</div> + +<p><i>Citt.</i> After as Hopefull a <i>Choice</i> as ever was made, we procur'd +a <i>Common-Councill</i>: where the <i>Petition</i> was put to the <i>Vote</i>, +and it was carry'd in the <i>Commons</i> by <i>two Voyces</i>, for the presenting +it, and by <i>Fourteen</i>, or <i>Fifteen Votes</i> in the <i>Court of Aldermen</i>, +on the <i>Negative</i>.</p> + +<p>Bum. <i>So that</i> your Damn'd Aldermen<i>, and</i> our Damn'd Justices, +<i>have ruin'd us both in</i> City <i>and</i> Country.</p> + +<p><i>Citt.</i> Hang'um, they are most of them <i>Church-Papists</i>; but we +should have dealt well enough with <i>them</i>, if it had not been for<span class="pagenum">[Pg 5]</span> +that confounded <i>Act</i> for <i>Regulating Corporations</i>.</p> + +<p>Bum. <i>Prethee let me understand that, for I know nothing on't.</i></p> + +<div class="sidenote">The Act for +Corporations +brake the neck +on't.</div> + +<p><i>Citt.</i> Take notice then that this Devillish Statute has provided, +that <i>no man shall serve as a</i> Common-Councell man, <i>but +upon condition of taking three</i> Oaths, <i>and subscribing</i> one Declaration, +<i>therein mention'd; and having taken the</i> Sacrament <i>of the</i> Lords +Supper, <i>according to the Rites of the Church of</i> England, <i>within +one year next before his Election</i>. Now it so fell out, that what +with this <i>Act</i>, and a <i>Court-Letter</i> for putting it in <i>Execution</i>, a +matter of <i>thirty</i> of our <i>Friends</i> were put <i>by</i>, as not duly qualify'd; +And upon this Pinch we lost it. Nay let me tell ye as a friend, +there were at least <i>twenty</i> or <i>thirty</i> of the rest too, that would +hardly have past Muster.</p> + +<p>Bum. <i>But is this certain?</i></p> + +<p><i>Citt.</i> Why I am now in my Element, <i>Bumkin</i>; for thou +know'st my Education has been toward the Law.</p> + +<p>Bum. <i>This was a Plaguy jobb</i>, Citt, <i>but we must look better to +our Hitts next bout</i>.</p> + +<p><i>Citt.</i> Nay my life for thine we'll have another touch for't yet. +But tell me in short; how came you off with your <i>Petition</i> in the +<i>Country</i>?</p> + +<p>Bum. <i>It went on for a good while prettily well at the</i> Quarter-Sessions; +<i>till at last one</i> Cross-grain'd Curr <i>there upon the</i> Bench +<i>claw'd us all away to the Devill, and got an Order of Court against it, +while you would say what's this</i>.</p> + +<p><i>Citt.</i> But what did he say?</p> + +<div class="sidenote">The Petition +baffled in the +Country.</div> + +<p>Bum. <i>Oh there was a great deal of stuff on't; the</i> King, <i>and the</i> +Judges <i>(he said) had declared it to be</i> Seditious, <i>and so they were +to take it. That they sat there to</i> keep <i>the</i> Kings Peace, <i>not to countenance +the</i> Breaking <i>of it; and then (says he) these fellows don't +know what they would have</i>. One <i>Petitions for</i> Chalk, <i>and</i> Another +<i>for</i> Cheese; <i>the Petition was at first</i> for the meeting of the +Parliament; <i>and then they came to Twit the King with his</i> Coronation-Oath, +<i>and then</i>, Delinquents <i>must be brought to</i> Punishment; +<i>and then the</i> Parliament <i>was to Sit as</i> long <i>as</i> they pleas'd, <i>and at</i> +last, <i>every man must be</i> mark'd <i>for a</i> Common Enemy <i>that would +not</i> Subscribe <i>it. So that first they would have the</i> Parliament Sit; +<i>and then they'd cut 'um out their work; and in fine, it was little other +then a</i> Petition <i>against</i> those <i>that would</i> not Petition. <i>He said +there were Ill practices in the getting of hands, and so they threw out<span class="pagenum">[Pg 6]</span> +the</i> Petition, <i>and order'd an</i> Enquiry <i>into the</i> Abuses.</p> + +<p><i>Citt.</i> Well, there's no remedy but Patience.</p> + +<p>Bum. <i>I had need of Patience I'm sure, for they're Examining the +Hands allready, as hard as they can drive; You'l see me in the</i> Gazette +next Thursday, <i>as sure as a Gun</i>.</p> + +<p><i>Citt.</i> Why then we must play the <i>Domestique</i> against <i>him, next +Fryday</i>.</p> + +<p>Bum. <i>Nay, I'm sure to be trounc'd for't to some tune, if I be</i> taken.</p> + +<p><i>Citt.</i> Pre'thee what art affraid of? There's no <i>Treason</i> in +getting hands to a <i>Petition</i> man.</p> + +<p>Bum. <i>No, that's true; but I have put in such a Lurry of</i> Dog-Rogues; +<i>they cry</i> they're defam'd, <i>with a Pox</i>, they'le have their +remedy; <i>and they make such a Bawling</i>.</p> + +<p><i>Citt.</i> Come, come, set thy heart at rest: and know that in +this City th'art in the very Sanctuary of the <i>Well-affected</i>. But +'tis good however to prepare for the <i>worst</i>, and the <i>best</i> (as they +say) <i>will help its self</i>. But art thou really afraid of being <i>taken</i>?</p> + +<p>Bum. <i>And so would you be too, if you were in my condition, without +a</i> penny, <i>or a</i> friend <i>in the world to help ye</i>.</p> + +<div class="sidenote">The blessing +of having neither +friends +nor Mony.</div> + +<p><i>Citt.</i> Thou art two great Owls, <i>Bumkin</i>, in a very few words. +<i>First</i>, thou hast <i>great friends</i> and do'st not <i>know on't</i>, and <i>Secondly</i> +thou do'st not understand the <i>Blessing</i>, of having neither <i>Friends</i>, +nor <i>Money</i>. In one word, I'll see thee provided for; and in the +mean time, give me thy answer to a few questions.</p> + +<p>I make no doubt but they that put thee into this <i>Trust</i>, and +<i>Employment</i> of helping on the <i>Petition</i>, are men of <i>Estate</i>, and +men <i>well-inclin'd</i> to the <i>Publique Cause</i>.</p> + +<div class="sidenote">Methods of +<i>Popularity.</i></div> + +<p>Bum. <i>O, their</i> Landlords <i>and</i> Masters <i>are men of huge Estates; +but 'tis the</i> Tenants, <i>and the</i> Stewards <i>that I have to do withall. But +then (do you mark me) those people are all in all with their Masters.</i></p> + +<p><i>Citt.</i> I suppose you may be known to the <i>Landlords</i> and <i>Masters +themselves</i> too. Do they ever take any notice of you?</p> + +<p>Bum. <i>Yes, yes; I go often to their Houses man, and they speak +mighty kindly to me; and there's nothing but</i> Honest Obadiah, <i>and</i> +Good Obadiah <i>at every turn; and then the Men take me into the +Kitchin, or into the Cellar, or so. And let me tell you</i> Citt, <i>if it +had not been for them once, I had been plaguyly paid off in the</i> Spirituall +Court <i>upon a certain Occasion</i>.</p> + +<p><i>Citt.</i> That's a very good sign of <i>Affection</i> to the <i>Cause</i>, as I +told thee: and it would be never the worse if they were under a<span class="pagenum">[Pg 7]</span> +Cloud at <i>Court</i>; for <i>an Honest Revenge</i>, ye know <i>goes a great way +with a tender Conscience</i>.</p> + +<p>Bum. <i>I have hear'd some Inkling that way, but we'le scatter no +words.</i></p> + +<p><i>Citt.</i> They never speak any thing to you in private, do they? +As of <i>Grievances</i>, (I mean) <i>Religion, the Liberty of the Subject</i>, and +such like?</p> + +<p>Bum. <i>No, no, but they talk as other people do, of the</i> Plot, <i>and +the</i> Jesuits, <i>and</i> Popery, <i>and the</i> French King, <i>and so</i>.</p> + +<p><i>Citt.</i> And what is the reason now, do ye think, that you are +not receiv'd into their <i>Bed-Chambers</i>, their <i>Closets</i>, into their +<i>Arms</i>, and into their very <i>Hearts</i>, as well as some other people +as we know?</p> + +<p>Bum. <i>Alas! what should they do with me? I'm not a man fit to +keep them Company.</i></p> + +<div class="sidenote">A Golden +Sentence.</div> + +<p><i>Citt.</i> Why then <i>Honest Bumpkin</i>, here's a Golden Sentence for +thee; <i>Be Taken, Sifted, Imprison'd, Pillory'd</i>, and stand true to +thy <i>Principles</i>, and th'art company for the best <i>Lord</i> in <i>Christendom</i>. +They'l never dare to trust thee till th' art <i>Jayl</i> and <i>Pillory-proof</i>; +and the bringing of <i>thee into</i> a Jayl would be a greater +kindness, then the fetching of <i>Another man Out</i>.</p> + +<p>Bum. <i>Prethee Cit, tell me one thing by the way, hast thou ever +made Tryal of this Experiment thy self?</i></p> + +<div class="sidenote">A Jayl is the +High-way to +Preferment.</div> + +<p><i>Citt.</i> To tell thee as a friend, I have try'd it, and I'm the best +part of a thousand pound the better for't. 'Tis certainly the +high way to preferment.</p> + +<p>Bum. <i>And yet for all this</i>, Citt, <i>I have no minde in the World to +be</i> taken.</p> + +<p><i>Citt.</i> And that's because th' art an arrant buzzard; the Lord +deliver me from a fellow that has neither <i>Mony</i>, nor <i>Friends</i>, +and yet's afraid of being <i>Taken</i>. Why 'tis the very making of +many a mans Fortune to be <i>Taken</i>. How many men are there +that give mony to be Taken, and make a <i>Trade</i> on't; <i>Nay</i> happy +is the man that can but get any body to <i>Take</i> him. Why I +tell ye, there are people that will <i>quarrel</i> for't, and make <i>Friends</i> +to be <i>Taken</i>. 'Tis a common thing in <i>Paris</i>, for a man in <i>One +six Months</i>, to start out of a <i>Friendless</i>, and <i>Monyless</i> condition, +into an Equipage of <i>Lacquays</i> and <i>Coaches</i>; and all this by nicking +the blessed Opportunities of being <i>discreetly Taken</i>.</p> + +<p>Bum. <i>I have heard indeed of a man that set fire to</i> one Old House,<span class="pagenum">[Pg 8]</span> +<i>and got as much Mony by a</i> Brief <i>for't, as built him</i> two New ones.</p> + +<p><i>Citt.</i> Have not I my self heard it cast in a fellows Teeth, <i>I +was the making of you</i>, Sirrah, <i>though y' are so high now a body must +not speak to you: You had never been</i> Taken <i>and</i> clapt up, Sirrah, +<i>but for me</i>.</p> + +<p>Bum. <i>Father! what Simpletons we</i> Country-folks <i>are to you</i> Citizens!</p> + +<p><i>Citt.</i> Now put the case <i>Bumpkin</i>, that you were <i>Taken, Examin'd</i> +and <i>Committed</i>, provided you <i>stand to your Tackle</i>, y'are +a Made man already; but if you <i>shrink in the wetting</i>, y'are lost.</p> + +<p>Bum. <i>Pray'e what do you mean by</i> standing to my Tackle?</p> + +<p><i>Citt.</i> You must be sure to keep your self upon a Guard, when +y'are before the <i>Justice</i>; and not to be either <i>wheedled</i>, or +<i>frighten'd</i> into any <i>Discovery</i>; for they'le be trying a thousand +Tricks with you.</p> + +<p>Bum. <i>But may I deny any thing that's charg'd upon me, point-blank, +if I be guilty of it?</i></p> + +<div class="sidenote">A Salvo for +a Lye.</div> + +<p><i>Citt.</i> Yes, in the case of <i>self-preservation</i>, you may; but you +must be sure then that no body can <i>disprove</i> you; for if it be +<i>known</i>, 'tis a <i>Scandall</i>, and no longer <i>Lawfull</i>: Your best way +will be not to answer any Questions against your self.</p> + +<p>Bum. <i>But now you have brought me into a</i> Goal, <i>you would do +well to tell me how I shall get out again</i>.</p> + +<div class="sidenote">The Benefits +of a Prison.</div> + +<p><i>Citt.</i> Why before you turn your self thrice in your <i>Kennell</i>, +(if <i>Baylable</i>) Y'are out again, upon a <i>Habeas Corpus</i>: But in the +mean time, the Town rings of your <i>Commitment</i>, the <i>Cause</i> of +it, and how bravely you carry'd it upon your <i>Examination</i>; all +which shall be Reported to your Advantage; and by this time, +y'are Celebrated for the <i>Peoples Martyr</i>. And now come in the +<i>Bottles</i>, the <i>Cold-Pies</i>, and the <i>Guynnies</i>: But you must lay your +finger upon your Mouth, and keep all as close as if the <i>Fayries</i> +had brought it.</p> + +<p>Bum. <i>Pre'thee</i>, Citt, <i>wert thou ever bound</i> Prentice <i>to a</i> Statesman?</p> + +<p><i>Citt.</i> No, not altogether so neither; but I serv'd a Convenient +time in two of his Majesties Houses; and there I learnt +<i>My Politiques</i>; that is to say, in <i>Newgate</i>, and the <i>Gate-house; +Two schools</i> (says one) <i>that send more wise men into the World, then +the</i> four Inns of Court. Now let your suffering be what it will, +the <i>Merit</i> of it will be rated according to the <i>Difficulty</i> and <i>hazzard</i><span class="pagenum">[Pg 9]</span> +of the <i>Encounter</i>: For there's a great difference betwixt the +Venture of a <i>Pillory</i>, and of a <i>Gibbet</i>. But in what case soever; +if you stand fast, and keep your Tongue in your head, you shall +want neither <i>Mony</i>, nor <i>Law</i>; nor <i>Countenance</i>, nor <i>Friends</i> in +the <i>Court</i>, nor <i>Friends</i> in the <i>Jury</i>.</p> + +<p>Bum. <i>Hold, hold</i>, Citt; <i>what if all my great Friends should deceive +me at last</i>?</p> + +<p><i>Citt.</i> They'le never dare to do that, for fear you should deceive +<i>them</i>. I have found the Experiment of it my self, and every +<i>Term</i> yields us fresh Instances of <i>people that make their Fortunes +in a trice, by a generous contempt of Principalities, and Powers</i>.</p> + +<p>Bum. <i>Thou'rt a brave fellow</i> Citt; <i>but pre'thee what may thy Employment +be at present, if a body may ask thee</i>?</p> + +<div class="sidenote">The Secretary +to a Grand +Committee.</div> + +<p><i>Citt.</i> <i>I</i> am at this present, <i>Bumpkin, under the Rose, a Secretary-Extraordinary</i> +to one of the <i>Grand Committees</i> I told thee of; and +my business is to draw up <i>Impeachments, Informations, Articles</i>; +to lick over now and then a <i>Narrative</i>; and to deal with the +<i>Mercuries</i> to publish nothing against the Interest of that Party: +and <i>in fine</i>, there's hardly any thing stirs, but I have a finger in't. +Mine is a business I can tell you, that brings in <i>Money</i>.</p> + +<p>Bum. <i>I make no doubt on't</i> Citt: <i>But could ye put me in a way to +get a little money too</i>?</p> + +<p><i>Citt.</i> We'l talk of that presently. You may think perhaps +now the <i>City-Petition's</i> blown off, that our <i>Committee</i> will have +nothing to do. But, I do assure you, businesse comes in so fast, +upon us, that I shall never be able to go through it without an +<i>Assistant</i>; and if I find you fit for't, you shall be the man.—Nay +hold, let Me speak, First; do you continue the use of your +<i>Short-hand</i>?</p> + +<p>Bum. <i>Yes, I do; and I have mended my</i> Bastard-Secretary <i>very +much since you saw it</i>.</p> + +<p><i>Citt.</i> Will you be <i>Just</i>, <i>Diligent</i>, and <i>Secret</i>?</p> + +<p>Bum. <i>I'le give you what security you'le ask, for my</i> Truth <i>and</i> +Diligence; <i>and for my</i> Secrecy, I could almost forget to <i>speak</i>.</p> + +<p><i>Citt.</i> That Figure pleases me; but I must shrift you further. +How stands your appetite to <i>Wine</i> and <i>Women</i>?</p> + +<p>Bum. <i>Why truly at the rate of</i> other flesh and blood.</p> + +<p><i>Citt.</i> 'Tis not to barr ye neither; but what Liberties ye take, +let them be <i>Private</i>; and either to advance the <i>Common-cause</i>, or +at <i>spare hours</i>.</p> + +<p>Bum. <i>You cannot ask or wish more then I'le do.</i><span class="pagenum">[Pg 10]</span></p> + +<p><i>Citt.</i> Only a word or two more, and then I'le let you into +my affairs. What course did you propound to your self, in +case your <i>Petition</i> had succeeded? I ask this, because you seem so +much troubl'd at the Disappointment.</p> + +<div class="sidenote">Other Petitions +upon the +Anvill.</div> + +<p>Bum. <i>Why if this</i> Petition <i>had gone</i> on, <i>and the</i> Parliament +<i>had</i> met, <i>I was promis'd four or five</i> Petitions <i>more; One against</i> +Danby, <i>and the Lords in the</i> Tower, <i>another</i> for the Sitting of +this Parliament, till they had gone through all they had to do; +<i>a</i> Third, <i>for taking away the</i> Bishops Votes, <i>a</i> Fourth <i>for the Remove +of</i> Evill Counsellours; <i>and a</i> Fifth <i>for putting the</i> Militia <i>into</i> +Safe hands.</p> + +<p><i>Citt.</i> These points you must know, have been a long time +upon the Anvill; and our Friends have Instructions all over the +Kingdom, to proceed upon them to shew the Miraculous <i>Union</i> +of the Nation. But do you think because the <i>First Petition</i> +has receiv'd a <i>checque</i>, and the <i>Parliament</i> is <i>Prorogu'd</i>, that +therefore <i>the other Petitions must fall to the ground</i>?</p> + +<p>Bum. <i>I cannot well see how it should be otherwise.</i></p> + +<p><i>Citt.</i> Why then let me tell you, <i>Bumpkin</i>, We'l bring the +whole business about again, and carry it on, in spite of Fate: +for we have better <i>heads</i> at work perhaps then you are aware of.</p> + +<p>Bum. <i>Ay, but what</i> Hands <i>have we</i> Citt? <i>for it will come to that +at last</i>.</p> + +<p><i>Citt.</i> Those <i>Heads</i> will find <i>Hands</i>, never trouble your self, +if there should be occasion; but 'tis too early-days for that sport +yet. 'Twas an unlucky thing however to be so surpriz'd; For +our Friends did no more dream of the <i>Sacrament</i>, then of their +<i>Dying day</i>.</p> + +<p>Bum. <i>Well there's no recalling of what's past: But the Question is +how we shall avoid it for the time to come.</i></p> + +<p><i>Citt.</i> Nay <i>Bumpkin</i>, there's a Trick worth two of <i>avoiding</i> it, +we'l <i>Take</i> it next bout, and then we're safe; we'l carry it; I'le +undertake by <i>fifty Voices</i>.</p> + +<p>Bum. <i>But cannot the</i> Aldermen <i>hinder you from putting it to the +Vote</i>?</p> + +<div class="sidenote">A Designe +upon the +Common-Council.</div> + +<p><i>Citt.</i> 'Tis the custom of the City I confess, for the <i>Lord +Mayor</i> to <i>Summon</i> and <i>dissolve Common-Councils</i>, and to put all +points to the <i>Question</i>; but we'l finde a cure for that too. 'Tis +a thing we've been a good while about already; the bringing<span class="pagenum">[Pg 11]</span> +down the <i>Authority</i> of the <i>City</i> into the <i>Major part</i> of the <i>Commons</i>.</p> + +<p>Bum. <i>Now if the</i> Mayor <i>and</i> Aldermen <i>should be aware of this, +they'l never endure it; but we must leave that to time. But hark ye</i> +Citt. <i>I thought our Friends refusing of the</i> Sacrament had been matter +of Conscience.</p> + +<div class="sidenote">Distinctions +of Consciences.</div> + +<p><i>Citt.</i> Why so it is man, but take notice then, that you are +to distinguish of <i>Consciences</i>: There is, <i>First</i>, a <i>plain, simple Conscience</i>, +and that's a Conscience that will serve well enough to +keep a man <i>Right</i>, if he meet with nothing else to put him <i>out +of the way</i>. And then there's a <i>Conscience</i> of <i>State</i>, or <i>Profit</i>; +and <i>that Conscience</i> yields, as a <i>Less Weight</i> does to a <i>Greater</i>; an +<i>Ounce</i> turns the <i>Scale</i>, but a <i>Pound</i> carries the <i>Ounce</i>, and no body +blames the <i>Weaker</i> for being over-power'd by the <i>stronger</i>. There +is a <i>Conscience</i> of <i>Profession</i> too; which is a <i>Conscience</i> that does +not so much regard the <i>Reason</i> of the <i>thing</i>, as the being <i>True</i> to +a <i>Party</i>, when a man has past his <i>Word</i>: and this is the <i>Conscience</i> +of a man of <i>Honour</i>, that fights for his <i>Whore</i>. There is likewise +a <i>Conscience</i> of <i>Religion</i>, and that's a <i>quiet peaceable Conscience</i>, +that rests in the Affections of the <i>Heart</i>, in submission to +<i>Lawfull Institutions</i>; and in serving <i>God</i>, and doing Good to our +<i>Nighbour</i>, without <i>Noise</i> or <i>Ostentation</i>.</p> + +<div class="sidenote">Consciences +of State or +Interest.</div> + +<p>Bum. <i>Well, but I see a great many very</i> Consciencious men <i>that +love to</i> Pray <i>and</i> Sing Psalms <i>next the</i> Street, <i>that their Neighbours +may hear 'um; and go up and down</i> shaking of their <a name="Head" id="Head"></a><a href="#Hands">Heads</a>, <i>and</i> +wringing of their Hands, <i>crying out of</i> the Calves <i>of</i> Bethel, <i>and +the</i> High places, Popery, Prelacy, <i>and the</i> Common-Prayer, <i>in +such a manner, that 'twould grieve a bodies heart to see 'um</i>.</p> + +<p><i>Citt.</i> These are <i>Consciencious men Bumpkin</i>, and this is the <i>Conscience</i> +of <i>State</i> or <i>Profit</i>, that I told ye of.</p> + +<p>Bum. <i>Ay, but I have seen some men in Fits of the</i> Spirit, Jump, +<i>and fling about a</i> Pulpit <i>so desperately, that they set the children a crying</i> +to have 'um let out. <i>One while they'd</i> raise <i>themselves upon their</i> +Tip-toes, <i>and</i> Roar out <i>upon a suddain, you'd have thought they +had been pinch'd with</i> Hot Irons; <i>and then all in an Instant, they'd</i> +Dop down again, <i>that ye could hardly see 'um; And so</i> fall <i>into a</i> +faint, lamenting Voice, <i>like the</i> Grone <i>of a poor woman</i> three +quarters spent in Labour. <i>Nay there was One of 'um that gap'd, +and held his mouth open so long, that People cry'd out</i>, The man has +a Bone in his Throat. <i>Those must needs be very</i> Consciencious +Men, Citt.</p> + +<p><i>Citt.</i> They are so <i>Bumpkin</i>, but 'tis the <i>same Conscience</i> still;<span class="pagenum">[Pg 12]</span> +for it works all manner of ways. We took up this Mode I suppose, +from the <i>Transports</i>, and <i>Grimaces</i> of the <i>Pagan Priests</i>, in +the Ceremony of their <i>Sacrifices</i>, which had a very effectual +operation upon the People.</p> + +<p>Bum. <i>Nay</i> Citt, <i>these Men have a Holy way of</i> Language <i>too, as +well as of</i> Behaviour, <i>for all their</i> Talk <i>is of</i> Heaven, <i>and</i> Heavenly +things, <i>the</i> Saints <i>and</i> the New Jerusalem; <i>they deal mightily, +in</i> Expositions <i>upon the</i> Viols, <i>and</i> the Little Horn: <i>and then they +are bitterly severe against</i> Wicked Magistrates, <i>and those that</i> Lord +it over Gods Heritage. <i>They are</i> in fine <i>a very</i> Consciencious +<i>sort of People</i>.</p> + +<p><i>Citt.</i> Oh beyond question so they are: But this is still a +Branch of the <i>same Conscience</i>. I have known indeed some people +so Transported with this same <i>Talkative Holiness</i>, that it +has been a kind of <i>Spiritual Salivation</i> to 'um, they continue <i>spitting</i> +when they have not one drop of <i>Moisture</i> left 'um in their +<i>Bodies</i>.</p> + +<p>Bum. <i>Prethee</i> Citt, <i>tell me in Honest</i> English, <i>where shall a body +finde the</i> simple, <i>and the</i> Religious Consciences <i>thou told'st me of</i>?</p> + +<div class="sidenote">Not many Religious +Consciences.</div> + +<p><i>Citt.</i> Why every man living has the <i>Former</i> of 'um, but takes +no notice on't: But for the <i>Latter</i> sort, 'tis very scarce; and +you shall find more of it perhaps in <i>one Jayle</i>, or in <i>one Hospital</i>, +then in all the <i>Courts</i> of <i>Christendom</i>. It is commonly <i>the +Blessing of men in years</i>, in <i>sicknesse</i>, or <i>in adversity</i>.</p> + +<p>Bum. <i>Ah</i> Citt, <i>that I were but as capable of Learning as thou +art of Teaching! Pre'thee explain thy self a little upon the</i> Conscience +<i>of</i> Profession <i>too</i>.</p> + +<div class="sidenote">A Conscience +of Profession.</div> + +<p><i>Citt.</i> Observe me what I say then, <i>Bumpkin</i>; There is a <i>Profession</i>, +<i>Particular</i>, and <i>General</i>: <i>Particular</i>, as when <i>One Cavalier</i> +serves another in a <i>Duell</i>, he's oblig'd to't by the <i>Profession</i> of a +<i>Sword-man</i>, without Formalizing upon the <i>Cause</i>. There's a +<i>Conscience</i> of <i>Profession</i> even among the <i>Banditi</i> themselves. What +is it but the <i>Profession</i> of <i>Presbytery</i>, that makes the whole Party +oppose <i>Episcopacy</i>; as the <i>Independents</i> do <i>Presbytery</i>, the <i>Republicans</i>, +<i>Monarchy</i>, and the like.</p> + +<p>Bum. <i>Now I thought that there might have been</i> Conscience <i>of</i> +State, <i>as well as of</i> Profession <i>in These Cases</i>.</p> + +<p><i>Citt.</i> Thou sayst very well, <i>Bumpkin</i>, and so there is, and of +<i>Profit</i> too; and it was much the same Case too, throughout<span class="pagenum">[Pg 13]</span> +the Circle of our Late Revolutions, when we <i>Swore</i> and <i>Vow'd</i> +from the <i>Oaths of Allegiance</i>, and <i>Canonical Obedience</i>, to the +<i>Protestation</i>, the <i>Solemn League and Covenant</i>, the <i>Engagement</i>, +the <i>Negative Oath</i>, the Oath of <i>Abjuration</i>, and so till we +swore round, into the <i>Oath of Allegiance</i> again.</p> + +<p>Bum. <i>What do you mean now by your <b>Generall Profession</b>?</i></p> + +<p><i>Citt.</i> I mean the <i>Subordination</i> of a <i>Partiall</i> to a <i>Generall</i>, of a +<i>Private Profession</i> to a <i>Publick</i>; as thou seest in the Late Times, +<i>Bumpkin</i>, how strictly the <i>Divided Reformers</i> kept themselves to +This Rule, so long as the <i>Common Enemy</i> was upon his Legs.</p> + +<p>Bum. <i>But who do you mean by the <b>Common Enemy</b>?</i></p> + +<p><i>Citt.</i> I mean, the <i>Court</i>, and the <i>Church-Party</i>. So long (I +say) all our Brethren of the Separation joyn'd as one man, against +that <i>Inordinate Power</i>; and herein we were <i>Conscienciously +True</i> to our <i>General Profession</i>; but so soon as ever we had +subdu'd that <i>Popish</i> and <i>Tyrannical Interest</i>, through the <i>Conscience</i> +of our <i>General Profession</i>, we then consulted our <i>Particular</i>; +and every man did Conscienciously labour for the Establishment +of <i>his own</i> way. But now we come to the great Nicety of all; +that is to say, the <i>Conscience</i> of making a <i>Conscience</i> of using <i>any +Conscience at all</i>: There's a Riddle for ye, <i>Bumpkin</i>.</p> + +<p>Bum. <i>I must confess I do not understand one Bitt on't.</i></p> + +<div class="sidenote">A Conscience +of using no +Conscience +at all.</div> + +<p><i>Citt.</i> That's for want of a Discerning Spirit <i>Bumpkin</i>. What +does <i>Conscience</i> signifie to the <i>Saints</i>, that are deliver'd from the +Fetters of <i>Moral Obligations</i>, by so many <i>Extraordinary</i> and +<i>Over-riding Priviledges</i>, which are granted in a peculiar manner +to the <i>People of the Lord</i>? What's he the <i>better</i>, or the <i>worse</i>, for +<i>keeping</i> or for <i>breaking</i> the <i>Ten Commandments</i>, that lies under +the <i>Predestinarian Fate</i> of an <i>Unchangeable Necessity</i> and <i>Decree</i>? +What needs he care for any <i>other Guide</i>, that carries within +himself an <i>Infallible Light</i>? Or He for <i>any Rule at all</i> that cannot +<i>sin</i>? For the <i>same thing</i> may be <i>sin</i> in <i>another man</i>, which +in <i>Him</i> is <i>None</i>.</p> + +<p>Bum. <i>Really this is admirable: So that we that are the <b>Elect</b> are +bound up by no <b>Laws</b> at all, either of <b>God</b> or of <b>Man</b>.</i></p> + +<p><i>Citt.</i> Why look you now for that; we <i>Are</i>, and we are <i>Not</i>. +If it so happens that the <i>Inward</i> and <i>Invisible Spirit</i> move us to +do <i>the same thing</i>, which the <i>Outward</i>, and <i>Visible Law</i> requires +of us; in <i>That Case</i> we are <i>Bound</i>; but so, as to the <i>Spirit</i>, not +to the <i>Law</i>: and therefore we are bid to <i>stand fast in our Christian +Liberty</i>.</p> + +<div class="sidenote">Of Christian +Liberty.</div> + +<p>Bum. <i>That's extreamly well said, for if <b>We Christians</b> should<span class="pagenum">[Pg 14]</span> +be Shackled with <b>Human Laws</b>, which can only reach the <b>Outward +Man</b>, then are <b>the Heritage of the Lord</b>, in no better Condition +then the <b>Wicked</b>, and the <b>Heathen</b>.</i></p> + +<div class="sidenote">The Extent +of it.</div> + +<p><i>Citt.</i> Oh! th'art infinitely in the Right: for if it were not for +this <i>Christian Liberty</i>, we could never have <i>Justify'd</i> our Selves +in our <i>Late Transactions</i>: the <i>Designe</i> of <i>Overturning the Government</i> +had been <i>Treason</i>; taking up <i>Arms</i> against the <i>King</i>, <i>Rebellion</i>; +<i>Dividing</i> from the <i>Communion</i> of the <i>Church</i> had been <i>Schism</i>; +appropriating the <i>Church Plate</i>, and <i>Revenues</i> to <i>Private Uses</i>, +had been <i>Sacriledge</i>; Entring upon <i>Sequester'd Livings</i> had been +<i>Oppression</i>: taking away mens <i>Estates</i> had been <i>Robbery</i>; <i>Imprisoning</i> +of their <i>Persons</i> had been <i>Tyranny</i>; using the name of <i>God</i> +to all This, would have been <i>Hypocrisy</i>, forcing of <i>Contradictory +Oaths</i> had been <i>Impiety</i>, and Shedding the <i>Blood</i> both of the <i>King</i>, +and his <i>People</i>, had been <i>Murther</i>: And all This would have +appear'd so to be, if the <i>Cause</i> had come to be <i>Try'd</i> by the +<i>Known Laws</i> either of <i>God</i>, or of <i>Man</i>.</p> + +<p>Bum. <i>Make us thankfull now! What a blessed State are we in, that +<b>Walk up to our Calling</b>, in <b>Simplicity</b> and <b>Truth</b>, whose <b>Yea</b> is +<b>Yea</b>, and whose <b>Nay</b> is <b>Nay</b>. 'Tis a strange way thou hast, <b>Citt</b>, of +making things out to a man. Thou wert saying but now, that the <b>same +thing</b> may be a <b>Sin</b> in <b>One Man</b>, and <b>not</b> in <b>Another</b>. I'm thinking +now of the <b>Jesuites</b>.</i></p> + +<p><i>Citt.</i> Oh That's a <i>Jugling, Equivocating, Hellish</i> sort of <i>People</i>; +'tis a thousand pitties that they're suffer'd to live upon the +Earth; They value an <i>Oath</i> no more then they do a <i>Rush</i>. Those +are the <i>Heads</i> of the <i>Plot</i> now upon the Life of the <i>King</i>, the +<i>Protestant Religion</i>, and the <i>Subversion</i> of the <i>Government</i>.</p> + +<div class="sidenote">Jesuites and +Phanatiques +compar'd.</div> + +<p>Bum. <i>Ay, Ay, <b>Citt</b>, they're a <b>damn'd Generation</b> of <b>Hell-hounds</b>. +But, as I was thinking just now; we have so many things among +<b>Us</b>, like some things among <b>Them</b>, that I have been run down +some times allmost, as if We <b>our selves</b> were <b>Jesuites</b>; though I know +there's as much difference, as betwixt <b>Light</b>, and <b>Darknesse</b>: and for +my part, <b>I defie them as I do the Devill</b>.</i></p> + +<div class="sidenote">A vast Difference +betwixt +them.</div> + +<p><i>But <b>Citt</b> thou hast so wonderfull a way of making matters plain, +I'de give any thing in the world thou'dst but teach me what to say in +some Cases, when I'm put to't. One told me t'other day, <b>You are rather +worse then the</b> Jesuites; (says he) <b>for when </b>They<b> break an +</b>Oath<b>, they have some </b>mental Reservation<b> or other for a </b>Come-off:</i><span class="pagenum">[Pg 15]</span> +But <i>You</i> Swallow your <i>Perjuryes, just</i> as <i>Cormorants</i> do <i>Eeles</i>; an +<i>Oath's</i> no sooner <i>In</i> at <i>One End</i>, then <i>Out</i> at <i>t'other</i>.</p> + +<p><i>Citt.</i> Let your Answer be This, <i>Bumpkin</i>, That the <i>Lawmaker</i> +is <i>Master</i> of <i>his own Laws</i>; and that the <i>Spirits dictating</i> of +a <i>New Law</i>, is the <i>Superseding</i> of an <i>Old one</i>.</p> + +<div class="sidenote">Their Practices +compar'd.</div> + +<p>Bum. <i>These are hard words</i>, Citt; <i>but he told me further</i>, don't +<i>You</i> Justifie <i>King-Killing</i> (<i>says he</i>) as well as the <i>Jesuits</i>? Only +<i>They</i> do't with <i>Pistol</i>, <i>Dagger</i>, and <i>Poyson</i>; and <i>You</i> come with +Your <i>Horse</i>, <i>Foot</i>, and <i>Cannon</i>: <i>They</i> proceed by <i>Excomunicating</i>, +and <i>Deposing</i>; by <i>dissolving</i> the <i>Character</i>, <i>first</i>, and <i>then +destroying</i> the <i>Person</i>; and just so did <i>You</i>. <i>First</i>, ye <i>Depos'd</i> the +<i>King</i>, and <i>Then</i> ye <i>Beheaded Charles Stuart</i>. And then you need +never go to <i>Rome</i> for a <i>Pardon</i>, when every man among you is +<i>his own Pope</i>.</p> + +<div class="sidenote">The Fanaticks +Clear'd.</div> + +<p><i>Citt.</i> Now your Answer must be This; That we had, <i>First</i>, +the <i>Warrant</i>, for what we did, of <i>an Extraordinary Dispensation</i>. +(as appear'd in the providence of our Successes) <i>Secondly</i>, we +had the <i>Laws</i> of <i>Necessity</i>, and <i>Self-preservation</i> to Support us. +And <i>Thirdly</i>, the <i>Government</i> being <i>Coordinate</i>, and the <i>King</i> only +<i>One</i> of the <i>Three Estates</i>; any <i>Two</i> of the <i>Three</i> might deal +with the <i>Third</i> as They thought <i>Fit</i>: Beside the <i>Ultimate Soveraignty</i> +of the <i>People</i>, over and above. And now take notice, +that <i>the same Argument</i> holds in the <i>Subversion</i> of the <i>Government</i>.</p> + +<p>Bum. <i>Now you have Arm'd me Thus far, pray'e help me on, one +step farther; for I was hard put to't not long Since, about the businesse +of the</i> Protestant Religion. <i>What is</i> That, <i>I pray'e, that ye call the</i> +Protestant Religion?</p> + +<div class="sidenote">Of Dissenting +Protestants.</div> + +<p><i>Citt.</i> You are to understand, that by the <i>Protestant Religion</i> is +meant the <i>Religion</i> of the <i>Dissenters</i> in <i>England</i>, from the <i>Church</i> +of <i>England</i>; As the <i>First Protestants</i> in <i>Germany</i> 1529. (from +whom we denominate our Selves) were <i>Dissenters</i> from the +<i>Church</i> of <i>Rome</i>: And So <i>Call'd</i> from the famous <i>Protestation</i> +they enter'd against the <i>Decree</i> of the <i>Assembly</i> at <i>Spires</i>, against +<i>Anabaptists</i>.</p> + +<p>Bum. <i>So that I perceive We</i> Set up <i>the</i> Protestant Religion; <i>we +did not</i> Destroy <i>it: But they prest it Then, that the</i> Church of +England <i>was a</i> Protestant Church, <i>and that the</i> Jesuites <i>had only</i> +Design'd <i>the</i> Destruction <i>of it, where as</i> We <i>did</i> Actually Execute +<i>it</i>.</p> + +<p><i>Citt.</i> Your Answer must be, that the <i>Church</i> of <i>England</i>,<span class="pagenum">[Pg 16]</span> +though it be a little <i>Protestantish</i>, it is not yet directly <i>Protestant</i>: +As on the Other side, it is not altogether the <i>Whore</i> of <i>Babilon</i>, +though a good deal <i>Whorish</i>; and therefore the Reply to That +must be, that we did not <i>Destroy</i>, but only <i>Reform</i> it.</p> + +<p>Bum. <i>Why I have answer'd People out of my Own</i> Mother-Wit, +<i>that we did but</i> Reform <i>it</i>. <i>And they told me again, the Cutting of it +off</i> Root and Branch, <i>was a very Extraordinary way of</i> Reforming.</p> + +<div class="sidenote">The meaning +of Root and +Branch.</div> + +<p><i>Citt.</i> The Answer to That is Obvious, that the <i>Cutting Off +Root and Branch</i>, is only a <i>Thorow</i>, or a <i>Higher degree</i> of <i>Reforming</i>. +But upon the whole matter, it was with <i>Us</i> and the <i>Jesuites</i>, +as it was with <i>Aaron</i> and the <i>Magicians</i>; we did <i>Both</i> of us, make +<i>Froggs</i>, but <i>We alone</i> had the Power to quicken <i>the Dust of the +Land, and turn it into Lice</i>.</p> + +<p>Thou art by this time, I presume, sufficiently instructed in the +<i>Methods</i>, and <i>Fundamentalls</i> of the <i>Holy Cause</i>. I shall now give +you some necessary Hints, to fit, and quallify you for the Province +that I intend you. But besure you mind your <i>Lesson</i>.</p> + +<p>Bum. <i>As I would do my</i> Prayers, Citt, <i>or I were Ungratefull, +for you have made me for ever.</i></p> + +<p><i>Citt.</i> Come we'l take <i>t'other Sup</i>, first, and then to work. <i>Who +wayts there without? Two Potts more, and shut the door after Ye.</i></p> + +<br> + +<p>A great part of Your businesse, <i>Bumpkin</i>, will ly among +<i>Parliament-Rolls</i> and <i>Records</i>; for it must be <i>Our Post</i> to furnish +<i>Materialls</i> to a <i>Caball</i> only of <i>Three Persons</i>, that may be +ready upon Occasion, to be made use of by the <i>Grand Committee</i>.</p> + +<div class="sidenote">Rolls and Records +hunted +for Presidents.</div> + +<p>Bum. My <i>Old Master would say that I had as good a guesse at a</i> +Musty Record, <i>as any man; And 'twas my whole Employment almost, +to hunt for</i> Presidents. <i>Nay the People would Trust me with</i> +Great Bags <i>home to my Lodging; and leave me alone sometimes in +the</i> Offices <i>for four and twenty hours together.</i></p> + +<p><i>Citt.</i> But what kind of <i>Presidents</i> were they that Ye lookt +for?</p> + +<p>Bum. <i>Concerning the</i> Kings Prerogative, Bishops Votes, <i>the</i> +Liberty <i>and</i> Property <i>of the</i> Subject; <i>and the like: And such as +They wanted, I writ out.</i></p> + +<p><i>Citt.</i> But did you Recite them <i>Whole</i>? or what did you <i>Take</i>, +and what did you <i>Leave</i>?</p> + +<p>Bum. <i>We took what serv'd our Turn, and left out the Rest; and<span class="pagenum">[Pg 17]</span> +sometimes we were taken <b>Tripping</b>, and sometimes we <b>Scap'd</b>: But +we never falsify'd any thing. There were some dogged Passages, indeed +we durst not meddle with at all; but I can turn ye to any thing +you have occasion for, with a wet-finger.</i></p> + +<div class="sidenote">Lessons of behaviour +for +the Well-affected.</div> + +<p><i>Citt.</i> So that here's One great point quickly over; in thy being +Train'd to my hand: A man might lay thee down <i>Instructions</i>, +now, for thy very <i>Words</i>, <i>Looks</i>, <i>Motions</i>, <i>Gestures</i>; nay +thy very <i>Garments</i>; but we'l leave those matters to Time, and +Study. It is a strange thing how Nature puts her self forth, in +these <i>Externall Circumstances</i>. Ye shall Know a <i>Sanctifi'd Sister</i>, or +a <i>Gifted Brother</i> more by the <i>Meene</i>, <i>Countenance</i>, and <i>Tone</i>, then +by the Tenour of their <i>Lives</i>, and <i>Manners</i>. It is a Comely thing +for Persons of the Same Perswasion, to agree in these <i>Outward +Circumstances</i>, even to the <i>drawing</i> of the <i>same Tone</i>, and <i>making</i> +of the <i>same Face</i>: Always provided, that there may be read in +our <i>Appearances</i>, a <i>Singularity of Zeal</i>, a <i>Contempt of the World</i>, a +<i>fore-boding of Evills to come</i>; a <i>dissatisfaction at the Present Times</i>; +and a <i>Despair of Better</i>.</p> + +<p>Bum. <i>Why This is the very Part, that I was Made for; these +Humours are to be put <b>On</b>, and <b>Off</b>, as a man would shift his <b>Gloves</b>; +and you shall see me do't as Easily too; but the <b>Language</b> must be got, +I Phansy, by Conversing with <b>Modern Authours</b>, and frequenting +<b>Religious Exercises</b>.</i></p> + +<p><i>Citt.</i> Yes, yes, and for a help to your memory I would advise +you to dispose of your Observations into these <i>Three Heads</i>, +<i>Words</i>, <i>Phrases</i>, and <i>Metaphors</i>: Do you conceive me?</p> + +<div class="sidenote">The Force of +Looks and +Tones.</div> + +<p>Bum. <i>There's not a word you say, falls to the Ground. And I am +the more sensible of the force of <b>Words</b>, <b>Looks</b>, <b>Tones</b>, and <b>Metaphors</b> +(as ye call 'um) from what I finde in my self. <b>Ours</b> certainly +may be well term'd a <b>Powerfull Ministry</b>, that makes a man cry like +a Child at the very <b>Noyse</b> of a Torrent of <b>Words</b> that he does not +<b>Understand One Syllable</b> of. Nay, when I have been out of reach of +hearing the <b>Words</b>, the very <b>Tone</b> and <b>Look</b>, has <b>Melted</b> me.</i></p> + +<div class="sidenote">A Moving +Metaphor.</div> + +<p><i>Citt.</i> Thou canst not but have heard of <i>That Moving Metaphor</i> +of the late Reverend <i>Mr. Fowler</i>: <i>Lord Sowse us;</i> (says he) +<i>Lord Dowse us, in the Powdering-Tubb of Affliction; that we may +come forth Tripes worthy of thy Holy Table.</i> Who can resist the <i>Inundation</i> +of This <i>Rhetorique</i>? But let us now pass from the <i>Generall +Ornaments</i> of our <i>Profession</i>, to the <i>Particular businesse</i> of our +<i>present Case</i>.</p> + +<p>I need not tell you, <i>Bumpkin</i>, of the <i>Plott</i>, or that we are all<span class="pagenum">[Pg 18]</span> +running into <i>Popery</i>; and that the best Service <i>Englishman</i> +can do his Country, would be the ripping up of This Designe +to the <i>Bottom</i>.</p> + +<p>Bum. <i>I am so much of Your Opinion, that you have Spoken my very +Thoughts.</i></p> + +<p><i>Citt.</i> Bethink your self, <i>Bumpkin</i>; what <i>Papists</i> do you +know?</p> + +<p>Bum. <i>Oh, hang 'um all, I never come near any of 'Um.</i></p> + +<p><i>Citt.</i> But yet you may have Heard, perhaps, of some people +that are <i>Popishly affected</i>.</p> + +<p>Bum. <i>Yes, yes; There are abundance of Them.</i></p> + +<p><i>Citt.</i> Can you prove that ever they <i>Sayd</i>, or <i>Did</i> any thing, +in favour of the <i>Papists</i>?</p> + +<p>Bum. <i>Nay there's enough of That I believe; but then there are +such</i> Huge Great men among 'um.</p> + +<p><i>Citt.</i> Pluck up a good heart <i>Bumpkin</i>; the <i>Greater</i>, the <i>Better</i>; +We fear 'um not. Rub up your Memory, and call to minde +what you can say upon <i>Your own Knowledge</i>, and what you have +<i>Heard</i>; either about <i>Sir Edmond-Bury Godfrey</i>, The <i>Plott</i>; The +<i>Traytors</i> that Suffer'd, or the <i>Kings Evidence</i>.</p> + +<p>Bum. <i>I have seen people</i> shrug <i>sometimes, and lift up their</i> Hands +<i>and</i> Eyes, <i>and shake their</i> Heads, <i>and then they would clutch their</i> +Fists, <i>look sour</i>, <i>make</i> Mouths, <i>and bite their</i> Nails, <i>and so: And +I dare swear I know what they thought.</i></p> + +<p><i>Citt.</i> Ah <i>Bumpkin</i>, if they had but so much as mutter'd, they'd +been our own.</p> + +<div class="sidenote">Signs in Evidence.</div> + +<p>Bum. <i>Well but hark ye</i> Citt, <i>I hear People swear</i>, or in WORDS +to this Effect; <i>why may not a Man as well swear</i>, in SIGNS to +this Effect? <i>and that they lifted up their</i> Eyes, <i>and</i> hands, <i>bent their</i> +Fists, <i>knit their</i> Brows, <i>and made</i> Mouths, to this or that Effect?</p> + +<p><i>Citt.</i> No, that will never do <i>Bumpkin</i>, but if thou could'st but +phansy that thou heard'st them <i>speak</i>.</p> + +<p>Bum. <i>Why truly I never thought on't, but I saw a</i> Parson <i>once, the +Tears flood in his Eyes, as one of 'um went by to Execution. But your</i> +Surcingle-men, (<i>as our Doctor told us last Lords day</i>) <i>are all of 'um</i> +Papists in their Hearts.</p> + +<p><i>Citt.</i> Why what's the <i>Common-Prayer Book Bumpkin</i>, but a +mess of <i>Parboyl'd Popery</i>?</p> + +<p>Bum. <i>I'm a dog, if our Minister does not pray for the</i> Queen <i>still.</i></p> + +<div class="sidenote">Sad Times.</div> + +<p><i>Citt.</i> Nay, we are e'en at a fine pass, when the <i>Pulpit</i> prays<span class="pagenum">[Pg 19]</span> +for the <i>Queen</i>, and the <i>Bench</i> Drinks the <i>Duke of Yorks Health</i>. +But to the point, bethink your self well; a man may forget a +thing to day, and recollect it to morrow. Take notice however, +that it is another main point of your Instructions to procure <i>Informations</i> +of this quality.</p> + +<p>Bum. <i>I'le fit you to a hair for that matter: But then I must be running +up and down ye know, into</i> Taverns, <i>and</i> Coffee-houses, <i>and +thrusting myself into</i> Meetings, <i>and</i> Clubs. <i>That licks mony.</i></p> + +<p><i>Citt.</i> Never trouble your self for that, you shall be well paid +and your expences born: Beside so much a head from the State, +for every Priest that you discover.</p> + +<p>Bum. <i>Well! these</i> Priests <i>and</i> Jesuites <i>are damn'd fellows.</i></p> + +<p><i>Citt.</i> And yet let me tell you <i>Bumpkin</i>, a <i>bare fac'd Papist</i> is not +half so bad as a <i>Papist</i> in <i>Masquerade</i>.</p> + +<p>Bum. <i>Why what are those I prethee?</i></p> + +<div class="sidenote">Church +worse to Dissenters +then +Jesuites.</div> + +<p><i>Citt.</i> They are your <i>Will-worship-men</i>, your <i>Prelates Brats</i>: +Take the whole Litter of 'um, and you'l finde <i>never a barrel better +Herring</i>. Let me tell thee in Love <i>Bumpkin, these Curs</i> are forty +times worse to <i>Us</i> then the <i>Jesuits themselves</i>; for the <i>One</i> is +an <i>Open Enemy</i>, the <i>Other</i> lies gnawing like a Canker in our <i>Bowells</i>. +And then being train'd up to <i>Latin</i> and <i>Greek</i>, there's no opposing +of the <i>Power of Godlinesse</i> to the <i>Sophistry</i> of <i>Human Reason</i>: +Beside that, the <i>Law</i> is <i>For</i> us in the <i>One</i> Case, and <i>Against</i> +us in the <i>Other</i>.</p> + +<p>Bum. <i>Which way shall we go to work then, to deal with this Generation +of Men?</i></p> + +<p><i>Citt.</i> We must joyn the <i>Wisdom</i> of the <i>Serpent</i>, to the <i>Innocence</i> +of the <i>Dove</i>; and endeavour to compass that by <i>stratagem</i>, +which we cannot gain by <i>Argument</i>. But now am I going to open +a <i>Mistery</i> to thee, that's <i>worth</i>——</p> + +<p>Bum. <i>Prethee the</i> Worth <i>on't</i> Citt: <i>For talk is but talk, the</i> +Worth <i>is the</i> Main point.</p> + +<p><i>Citt.</i> Why then let me tell thee <i>Bumpkin</i>, the <i>Mistery</i> that I +am about to disclose to thee, was <i>worth</i> to our Predecessours not +long since, no less then <i>Three Kingdoms</i>, and <i>a better penny</i>. But +I'le seal your Lips up, before I stir one step further.</p> + +<p>Bum. <i>Why look ye</i> Citt, may this Drink never go thorough +me, if ever blab one Syllable of any thing thou tell'st me as a +Secret.</p> + +<p><i>Citt.</i> Hold, hold, <i>Bumkin</i>, and <i>may it never come up again if</i><span class="pagenum">[Pg 20]</span> +<i>thou do'st</i>; for we'l have no shifting.</p> + +<p>Bum. And may it never come up again neither if I do.</p> + +<br> + +<div class="sidenote">The strange +agreement of +Dissenters.</div> + +<p><i>Citt.</i> Well, I'm satisfy'd, and now give attention; thou seest +how unanimously fierce all the several Parties of the <i>Protestant +Dissenters</i> are against the <i>Papists</i>. Whence comes this <i>Conjunction</i>, +I prethee, of so many <i>separate Congregations</i>, that are many +of them worse then <i>Papists, One</i> to <i>Another</i>? There must be in +it, either <i>Conscience</i>, or <i>Interest</i>: If it were <i>Conscience</i>, we should +fall foul <i>One</i> upon <i>Another</i>, and for matter of <i>Interest</i>; when the +<i>Papists</i> are <i>destroy'd</i>, we are but still where we were.</p> + +<p>Bum. <i>This is a crotchet</i>, Citt, <i>that did not fall under my Night-Cap.</i></p> + +<div class="sidenote">The scope of +that Agreement.</div> + +<p><i>Citt.</i> Be enlighten'd then. It is not the Destruction of those +that are <i>Really Papists</i>, that will do our Work; for there's nothing +to be got by't. But it must be our business to make <i>those +people</i> pass for <i>Papists</i>, that are <i>not</i> so, but only have <i>Places</i> to +Lose: such as we our selves, by the removal of them, may be +the better for; and <i>This, Bumpkin</i> must be <i>our Master-piece</i>.</p> + +<p>Bum. <i>I had this very phansy my self</i>, Citt; <i>but it stuck betwixt my +Teeth, and would not out.</i></p> + +<p><i>Citt.</i> You hear now in General, what is to be done; You +must be next instructed in the Acts of <i>Raising</i>, <i>Cherishing</i>, and +<i>Fomenting</i> such <i>Opinions</i>; in what Cases to <i>Improve</i> them, and +where to <i>apply</i> them.</p> + +<div class="sidenote">Who are Popishly +affected +in the first +place.</div> + +<p>Bum. <i>I'm perswaded my Masters Brother had this very thing in his +Head, though he never made any words on't to me, He had got a List +of all the considerable Offices and Employments in the Kingdom: And +I remember he was us'd to say, that most of the respective</i> Officers +<i>were either</i> Corrupt, <i>or</i> Popishly affected. <i>If they were</i> Publick Ministers; +<i>either the</i> Kings Councells <i>were</i> betray'd, <i>or they put him +upon Governing in an</i> Arbitrary way, <i>and without</i> Parliaments: +<i>As for the</i> Judges <i>there was either</i> Bribery, Absolute Power, <i>or</i> +Oppression <i>laid to their Charge; and so all the rest were branded for</i> +Frauds, Imbezilments, <i>and the like, according to the Quality of +their businesse: All the</i> Governours <i>of</i> Towns, Castles, <i>and</i> Forts, +<i>were</i> Popishly Inclin'd; <i>and not to be Trusted. And then all</i> Ecclesiasticall +Officers, <i>whatsoever, within four or five, were half way at</i> +Rome <i>already.</i></p> + +<p><i>Citt.</i> This is well remembred, <i>Bumpkin</i>; Now 'tis worth a<span class="pagenum">[Pg 21]</span> +bodies while to make <i>these Blades</i> passe for <i>Papists</i>, and <i>Traitors</i>, +that leave <i>Good Offices</i> behinde 'um. Nay, we must not +suffer so much as any man, either of <i>Brains</i>, or <i>Fortune</i> (that +does not joyn with <i>Us</i>) to passe untainted.</p> + +<p>Bum. <i>Thou say'st Right</i>, Citt; <i>for whosoever is not</i> With <i>us, is</i> +Against <i>us.</i></p> + +<p><i>Citt.</i> Thou hast spoken patt to This point, <i>Bumpkin</i>, but +yet thou begin'st at the wrong End; For you must first get the +skill of <i>Raising</i>, and <i>Improving a Report</i>, before ye come to the +<i>Fixing</i> of it: For that's a Nicety not to be medled with, till +we come to the taking out of the very Pins, and the Unhinging +of the Government; So that the <i>First Clamour</i> must be Level'd +point-blank at some <i>Known</i>, and <i>Eminent Papists</i>.</p> + +<p>Bum. <i>Well, but what shall we</i> Charge 'um with?</p> + +<p><i>Citt.</i> Why, if we were Once at the bottom of <i>This Plot</i> +(which, upon my soul, <i>Bumpkin</i>, is a most hideous one) and +wanted <i>matter</i> for <i>Another</i>, I would charge them with a designe +of betraying us to a <i>Foreign Enemy</i>.</p> + +<p>Bum. <i>As how a</i> Foreign Enemy <i>pre'thee?</i></p> + +<div class="sidenote">A Heavy +Charge.</div> + +<p><i>Citt.</i> As Thus: I would charge 'um with holding an Intelligence +with the Emperor of <i>Morocco</i>, for the Landing of <i>five and +thirty thousand Light-horse men</i> upon <i>Salisbury Plain</i>.</p> + +<p>Bum. <i>Pre'thee</i>, Citt, <i>don't</i> Romance.</p> + +<div class="sidenote">Nothing Incredible.</div> + +<p><i>Citt.</i> Pre'thee do not <i>Balderno</i>, ye should say; Speak <i>Statutable +English</i>, ye Fool you. Thou think'st perhaps that the people +will not believe it: Observe but what I say to thee; let it but +be put into the <i>Protestant Domestique</i>, that his <i>Imperiall Majesty</i> +is to hold up his hand at the <i>Kings Bench-barr</i> for't, and let me +be Dogs-meat if they do not swallow That too. Why pre'thee, +<i>Bumkin</i>, we must make 'um believe stranger Things than This, +or we shall never do our businesse. They must be made to believe +that the <i>King</i> intends to play the <i>Tyrant</i>; that all his <i>Counsellors</i> +are <i>Pensioners</i> to the <i>French King</i>; that all his <i>Enemies</i> are +turn'd his <i>Friends</i>, o'th sodain, and all his <i>Friends</i>, his <i>Enemies</i>; +That <i>Prelacy</i> is <i>Anti-Christian</i>; all our <i>Clergy-men</i>, <i>Papists</i>, the +<i>Liturgy</i> the <i>Masse-Book</i>, and that the <i>Ten Commandments</i> are to +be read <i>backward</i>.</p> + +<p>Bum. <i>Blesse me</i>, Citt, <i>what do I hear?</i></p> + +<div class="sidenote">Popish Ministers +may have +Orthodox Offices.</div> + +<p><i>Citt.</i> Come, come, Sirrah; y'are under an Oath; and This<span class="pagenum">[Pg 22]</span> +is the plain Truth on'. What is it to Thee and Me, I pre'thee, +whether the <i>Great Ministers</i> be <i>True</i>, or <i>False</i>; Or what <i>Religion</i>, +the <i>Clergy</i> are of, so long as their <i>Livings</i> ye Rogue, are <i>Orthodox</i>, +and their <i>Offices well-Affected</i>.</p> + +<p>Bum. <i>This does Qualifie, I must confess. But you were saying, +that the First Clamour should be levell'd at some</i> Known <i>and</i> Eminent +Papists: <i>Now what comes after That, I beseech you?</i></p> + +<p><i>Citt</i>. You may safely Mark all Their Friends then for <i>Popishly-Affected</i>; +and so consequently <a name="on_all" id="on_all"></a><a href="#on_all1">on to all</a> that <i>Love them</i>, and +all that <i>They Love</i>. When this Opinion is once started, 'tis +an Easy matter, by the help of <i>Invention</i>, and <i>Story</i>, to improve +it; and by this means we shall come, in a short time to secure +all the <i>Councils</i> of the Nation to <i>our Party</i>, that are chosen by +<i>Suffrage</i>. If you were read in History you would finde, that still <i>as +the</i> Papists <i>set the House on fire, the</i> Non-conformists <i>took the Opportunity +of rosting their own Eggs</i>.</p> + +<div class="sidenote">Who are Popishly +affected.</div> + +<p>Bum. <i>Yes, yes, I understand ye. As for Example now,</i> One <i>goes +to the</i> Lords <i>in the</i> Tower, another (<i>as you were saying</i>) <i>drinks +the</i> Dukes Health, <i>a</i> Third <i>prays for the</i> Queen: <i>a</i> Fourth <i>Phansies</i> +Two Plots; <i>a</i> Fifth <i>refuses the</i> Petition, <i>a</i> Sixth <i>speaks well of +my</i> Lord Chief Justice, <i>or calls the</i> Protestant Domestick <i>a</i> Libel. +<i>All these now are</i> Popishly-Affected.</p> + +<p><i>Citt.</i> Save your breath <i>Bumpkin</i>, and take all in one word: +whosoever will not do as we would have him shall be <i>made</i> so.</p> + +<p>But now to the matter of <i>Invention</i>, and <i>Story</i>; I hate the over-hearing +of Discourses, in Blinde Allyes, and such ordinary +<i>Shams</i>: I'm rather for coming downright to the <i>Man</i>, and to +the <i>Poynt</i>; after the way of the Protestant Domestique.</p> + +<div class="sidenote">Matters of +Moment.</div> + +<p>Bum. <i>Ay, ay: There's your</i> free Speaker. <i>Well</i> Citt, the King +wants such men about him. <i>But pre'thee hear me; Is it certain his +Majesty has Lent the King of</i> France Three Millions?</p> + +<p><i>Citt.</i> No, no; some Two and a half; or thereabouts.</p> + +<p>Bum. <i>Why, if the King would but make a League now with the</i> +Swiss <i>to keep the</i> Turk <i>off</i>, That way; <i>and another with the</i> Protestants +<i>in</i> Hungary, <i>to keep off the</i> French, <i>the whole world could +never hurt us.</i></p> + +<p><i>Citt.</i> Nay that's true enough, but then the <i>Pole</i> lies so damnably +betwixt <i>Us</i> and the <i>Baltique</i>.</p> + +<p>Bum. <i>I'de not value that a Half-penny, so long as we have the</i> +Waldenses <i>to Friend.</i></p> + +<p><i>Citt.</i> And then <i>New-England</i> lies so conveniently for <i>Provisions</i>.<span class="pagenum">[Pg 23]</span> +But what do you think of drawing <i>Nova Scotia</i>, and <i>Geneva</i> +into the <i>Alliance</i>?</p> + +<p>Bum. <i>Ay, but there's no hope of that: so long at the King follows +these Counsells.</i></p> + +<p><i>Citt.</i> Thou art a great Read man I perceive in the <i>Interests of +States</i>.</p> + +<p>Bum. <i>I have always had a phansy to</i> Stows Survey <i>of</i> London, +<i>and those kinde of Books.</i></p> + +<p><i>Citt.</i> But Good <i>Bumpkin</i>, what's thy Opinion of the <i>Bishops +Votes</i>, in Case of <i>Life and Death</i>?</p> + +<p>Bum. <i>Ay, or in Cases of</i> Heaven and Hell <i>either. Why as true +as thou art a man</i> Citt, <i>we have but</i> three Protestant Bishops <i>in the +Nation; and I am told they are warping too.</i></p> + +<p><i>Citt.</i> Prethee why should we look for any <i>Protestant Bishops</i> in +the <i>Kingdom</i>, when there's no <i>Protestant Episcopacy</i> in the <i>World</i>? +but for all this, we may yet live to see the <i>Rufling</i> of their <i>Lawn +sleeves</i>.</p> + +<p>Bum. <i>Oh, now I think on't; dist thou ever reade the Story of</i> +Moses <i>and the</i> Ten Tables?</p> + +<p><i>Citt.</i> The <i>Two Tables</i> in the <i>Mount</i> thou mean'st.</p> + +<p>Bum. Gad <i>I think 'tis the</i> Two Tables. <i>I read it in Print t'other +day, in a very good Book, that as sure as thou art alive now,</i> the Bishops +in <i>Henry the 8th.</i> made the <i>Ten Commandments.</i></p> + +<p><i>Citt.</i> Why that was the reason, <i>Bumpkin</i>, when the <i>Lords and +Commons</i> put down <i>Bishops</i>, they put down the <i>Ten Commandments +too</i>; and made <i>New ones</i> of their <i>Own</i>. And dost not thou +take notice that they put down the <i>Lords Prayer</i> too, because +'twas akinn to the <i>Popish Pater-Noster</i>? and then for the <i>Creed</i>, +they cast it quite out of the <i>Directory</i>.</p> + +<p>Bum. <i>Now as thou lay'st it down to me, the Case is as clear as +Christal. And yet when I'm by my self sometime, I'm so affraid methinks +of being</i> Damn'd.</p> + +<p><i>Citt.</i> What for, ye Fop you?</p> + +<p>Bum. <i>Why for</i> Swearing, Lying, Dissembling, Cheating, +Betraying, Defaming<i>, and the like.</i></p> + +<div class="sidenote">The Brethren +are only for +Profitable +Sins.</div> + +<p><i>Citt.</i> Put it at worst, do not you know that every man must +have his <i>Dos</i> of <i>Iniquity</i>? And that what you take out in <i>One +way</i> you abate for in <i>another</i>, as in <i>Profaning, Whoring, Drinking</i>, +and so forth. Suppose you should see P O Y S O N set in Capital<span class="pagenum">[Pg 24]</span> +Letters, upon <i>seaven Vials</i> in a <i>Laboratory</i>; 'twere a madness +I know, for any man to venture his Life upon 'um, without +a <i>Taster</i>. But having before your Eyes so many instances, of +men that by drinking of these Poysonous Liquors, out of a <i>Consumptive, +half-starv'd</i>, and <i>Heart-broken</i> Condition, grow <i>Merry, +Fat</i>, and <i>Lusty</i>, would not you venture too? Imagine These <i>Seven</i> +<i>Waters</i> to be the <i>Seven Deadly Sins</i>, and then make your <i>Application</i>.</p> + +<p>Bum. <i>Nay, the Case is plain enough, and I cannot see why that +should be a</i> Poyson <i>to</i> me, <i>that's a</i> Preservative <i>to</i> Another: <i>Only +our Adversaries twit us with Objections of</i> Law <i>forsooth, and</i> Religion.</p> + +<p><i>Citt.</i> Wherefore the Discipline of the Late Times sav'd a +great deal of puzzle. Mr. <i>Prynn</i> sent <i>His Clients</i> to Mr. C<i>ase</i> for +<i>Religion</i>; and Mr. <i>Case</i>, in requital, sent <i>His</i> to Mr. <i>Pryn</i> for +<i>Law</i>; which kept up a concord among the <i>Well-affected</i>. But your +Lesson in both these Cases, falls into a very Narrow compass.</p> + +<p>Bum. <i>Pray'e let it be</i> Plain <i>that I may</i> understand <i>it; and</i> short +<i>that I may</i> Remember <i>it.</i></p> + +<div class="sidenote">Three Positions.</div> + +<p><i>Citt.</i> Keep close only to these <i>Three Positions: First</i>, that the +<i>King</i> is <i>One</i> of the <i>Three Estates; Secondly</i>, that the <i>Sovereign +Power</i> is in the <i>People</i>; and <i>Thirdly</i>, that it is better to obey <i>God</i>, +then <i>Man</i>. These Fundamentals will serve to guide ye in allmost +any dispute upon this Matter, that can occur to you.</p> + +<p>Bum. <i>But what becomes of me, if my Adversaries should turn +the question another way?</i></p> + +<p><i>Citt.</i> I'le fortify you there too. And let me tell you that +he'l have much ado to keep himself Clear of one of these Two +Rocks: Either of Dashing upon the <i>Plott</i>, or upon the <i>Liberty +of the Subject</i>. As for Example,</p> + +<br> + +<div class="sidenote">L'Estrange +Confuted.</div> + +<p>There's <i>L'Estrange</i>; as wary a Dog perhaps, as ever pist; +and yet ye shall see how we have hamper'd Him. I writ the +thing my self, ye must know, though it comes out in the Name +of <i>the Authour of the Weekly Pacquet of Advice from</i> Rome. 'Tis +Dedicated to <i>Both Houses of Parliament</i>; and Design'd just for +the 26th. of <i>January</i>: So that if the Parliament had Set, there +would have been means us'd to have had him Question'd for't.</p> + +<p>Bum. <i>Gad, I know where y'are now. 'Tis in the</i> Preface <i>to the</i> +History of the Damnable Popish Plott.</p> + +<p><i>Citt.</i> Ay, that's it. I'le give ye First, the <i>Words</i> in't that<span class="pagenum">[Pg 25]</span> +concern <i>L'Estrange</i>, and you shall <i>Then</i> see the <i>Writings</i> of <i>His</i> +that I have reflected upon.</p> + +<p>Bum. <i>Oh, 'Tis a devilish witty Thing,</i> Citt; <i>I have seen it. Methinks +the Rogue, should hang himself out of the way. I'le go to</i> Mans +Coffee-house <i>and see how he Looks on't.</i></p> + +<p><i>Citt.</i> No, no, Pox on him; he's an Impudent Curr; nothing +less than a Pillory will ever put Him out of Countenance. +This Toad was in <i>Newgate</i>, I know not how long; and yet he'l +take no warning.</p> + +<p>Bum. <i>You must consider,</i> Citt, <i>that he writes for</i> Money; O my +Soul, they say, the Bishops have given him five hundred Guynnyes. +<i>But pre'thee</i> Citt; <i>hast not thou seen</i> the Answer to the Appeal, +Expounded.</p> + +<p><i>Citt.</i> Yes, but I ha' not read it.</p> + +<p>Bum. <i>Why then take it from me,</i> Citt, <i>'tis one of the shrewdest</i> +<i>Pieces that ever came in Print.</i> L'Estrange, <i>you must know, wrote an</i> +Answer <i>to the</i> Appeal.</p> + +<p><i>Citt.</i> We've a sweet Government the while, that any man +should dare to fall foul upon <i>That Appeal</i>.</p> + +<p>Bum. <i>Well, but so it is; and</i> Another <i>has written Notes upon</i> +Him: <i>You cann't imagine</i> Citt, <i>how he windes him about's Finger; +And calls him</i> Fidler, Impudent, Clod-pate; <i>and proves him to +be a</i> Jesuite, <i>and a</i> Papist, <i>as plain as the Nose of a mans Face: he +shews ye how he accuses the</i> Kings Evidence; <i>and that he is in</i> Both +Plots, <i>in I know not how many places.</i></p> + +<div class="sidenote"><i>Citt</i> drawing +up Articles.</div> + +<p><i>Citt.</i> I have known the man a great while; and let me tell ye +in Private, I am to draw up <i>Articles</i> against him. But I have been +so busy about my <i>Lord Chief Justices Articles</i>, and <i>Other Articles</i> +against <i>a Great Woman</i>, that lay upon my hand, that I could +not get leisure; and yet I should have met with him long e're +This too, for all That, but that the <i>Committee</i> Sits so cursedly +Late: And then they have cut me out such a deal of work about +the <i>Succession</i>. Well I heard a great Lord say, that <i>That +History of his deserv'd to be burnt by the hand of the Common Hang-man</i>.</p> + +<p>Bum. <i>Bravely sayd,</i> Citt, <i>I Faith: who knows but we two may +come to be</i> Pillars <i>of the</i> Nation? Thou <i>shalt stand up for the</i> City, +<i>and I for the</i> Country.</p> + +<p class='center'><i>Enter</i> Trueman <i>out of a Closet.</i><span class="pagenum">[Pg 26]</span></p> + +<div class="sidenote">Enter +<i>Trueman</i>.</div> + +<p><i>Citt.</i> Trepan'd, by the Lord, in our own way.</p> + +<p><i>Trueman.</i> Nay hold, my Masters; we'l have no flinching. +Sit down, ye had best, without putting me to the Trouble of a +Constable.</p> + +<p><i>Citt.</i> Why we have said nothing, sir, that we care who hears; +but because you seem to be a Civill Gentleman, my Service to +you, Sir.</p> + +<p>Bum. <i>Ay, Sir; and if you'l be pleased to sit down and Chirp over +a Pot of Ale as we do, y're wellcome.</i></p> + +<div class="sidenote"><i>Citt's</i> Faculty +and Employment.</div> + +<p><i>True.</i> Very-good; And <i>You</i> are the <i>Representative</i> (forsooth) +of the City, and <i>You</i>, of the <i>Country. Two</i> of the <i>Pillars</i> of the +<i>Nation</i>, with a Horse-Pox; A man would not let down his +Breeches in a House of Office that had but <i>Two such Supporters</i>. +Do not I know you, <i>Citt</i>, to be a little <i>Grubstreet-Insect</i>, that +but t'other day scribled Handy-dandy for some <i>Eighteen-pence</i> a +<i>Job</i>, <i>Pro</i> and <i>Con</i>, and glad on't too? And now, as it pleases +the stars, you are advanc'd from the <i>Obort</i>, the <i>Miscarriage</i>, I +mean, of a <i>Cause-splitter</i>, to a <i>Drawer-up</i> of <i>Articles</i>: and for +your skill in <i>Counterfeiting hands</i>, preferr'd to be a <i>Sollicitor</i> for +<i>Fobb'd Petitions</i>: You'l do the <i>Bishops bus'nesse</i>, and You'l do the +<i>Dukes bus'nesse</i>; And who but <i>You</i>, to tell the <i>King</i> when he +shall make <i>War</i>, or <i>Peace</i>; call <i>Parliaments</i>, and <i>whom</i> to <i>Commit</i>, +and <i>whom</i> to <i>let go</i>? And then in your Fuddle, up comes +all; what such a Lord told you, and what you told him; and +all this Pudder against your Conscience too, even by your own +Confession.</p> + +<p><i>Citt.</i> Y'are very much Mis-inform'd of Me, Sir.</p> + +<p><i>True.</i> Come, I know ye too well to be mistaken in you; and +for your part, <i>Bumpkin</i>, I look upon you only as a simple Fellow +drawn in.</p> + +<div class="sidenote"><i>Bumpkins</i> +account of +himself.</div> + +<p>Bum. <i>Not so</i> simple <i>neither, it may be, as you take me for. I was +a</i> Justices Clerk <i>in the</i> Countrey, <i>till the bus'nesse of the</i> Petitions; +<i>and my Master was an Honest Gentleman too, though he's now put +out of Commission: And to shew ye that I am none of your</i> simple +Fellows (<i>do ye mark</i>) <i>if ye have a minde to dispute upon</i> Three +Points, <i>I'm for you.</i> First, <i>the</i> King <i>is</i> One <i>of the</i> Three Estates;<span class="pagenum">[Pg 27]</span> +Secondly, <i>the</i> Sovereign Power <i>is in the</i> People. <i>And</i> Thirdly, +<i>'Tis better to Obey</i> God <i>then</i> Man.</p> + +<p><i>Citt.</i> Always provided, <i>Bumpkin</i>, that the Gentleman take +no advantage of what's spoken in Discourse.</p> + +<p><i>True.</i> No, there's my hand I will not; and now let's fall to +work. If the King of <i>England</i> be <i>One</i> of the <i>Three Estates</i>, then +the <i>Lords</i> and <i>Commons</i> are <i>two Thirds</i> of the <i>King of England</i>.</p> + +<div class="sidenote"><i>Bumpkin's</i> +way of Argument.</div> + +<p>Bum. <i>Oh pox, you've a minde to put a sham upon the Plot, I +perceive.</i></p> + +<p><i>True.</i> Nay, if y'are thereabouts:—Well; If the <i>Soveraignty</i> +be in the <i>People</i>, why does not the <i>Law</i> run In the Name of our +<i>Sovereign Lords</i> the People?</p> + +<p>Bum. <i>This is a meer</i> Jesuitical Trick, <i>to disparage the</i> Kings +Witnesses; <i>for</i> They <i>are part of the</i> People. <i>Now do you take +up the Cudgels</i>, Citt.</p> + +<p><i>True.</i> Do so, and we'l make it a short business, and let's have +no shifting.</p> + +<div class="sidenote">The Composition +of the +Committees.</div> + +<p>Now to shew ye that I gave good heed to your Discourse, I'le +run over the Heads of it as you deliver'd them. First, for <i>Committees</i>, +and <i>Grand Committees</i>, what are they compounded of, +but <i>Republicans</i>, and <i>Separatists</i>, a Medly of People disaffected +both to <i>Church</i> and <i>State</i>? This you cannot deny; and that +they would not suffer any man otherwise affected, to mingle +with them. Now beside the <i>scandal</i>, and <i>Ill Example</i> of such +<i>Irregular Conventions</i>, whoever considers their <i>Principles</i>, may +reasonably conclude upon their <i>Designs</i>: For they are wiser, I +hope, then to lay their Heads together to destroy themselves.</p> + +<p><i>Citt.</i> But it is hard, if <i>Protestants</i> may not meet as well as Other +People.</p> + +<p><i>True.</i> Yes, <i>Protestants</i> may meet, but not in the quality of +<i>Conspirators</i>, no more then <i>Conspirators</i>, may meet under the +<i>Cloak</i>, and <i>colour</i> of <i>Protestants</i>. The intent of the <i>Meeting</i> is matter +of <i>State</i>, and you turn it off, to a point of <i>Religion</i>.</p> + +<p><i>Citt.</i> But is it not matter of <i>Religion</i> to joyn in a <i>Petition</i> for +the meeting of a <i>Parliament</i>, to bring <i>Malefactors</i> to a <i>Tryall</i>, +and to <i>extirpate Popery</i>?</p> + +<div class="sidenote">What Petitions +warrantable +and what +not.</div> + +<p><i>True.</i> Such a Petition as you Instance in, is in the appearance +of it, not only <i>Lawfull</i>, but <i>Commendable</i>; But then it must be +promoted by <i>Lawfull means</i>, and under <i>Decent Circumstances</i>.<span class="pagenum">[Pg 28]</span> +'Tis a good thing to <i>Preach</i>, or C<i>atechize</i>, but it is not for a +<i>Lay-man</i> presently to pluck the <i>Parson</i> out of the <i>Desk</i>, or <i>Pulpit</i>, +that he himself may do the Office. It is a Good thing to execute +<i>Justice</i>, but yet <i>a private man</i> must not invade the <i>Judgment-Seat</i>, +though it were to passe even the most <i>Righteous Sentence</i>.</p> + +<p><i>Citt.</i> The King may chuse whether he'l <i>Grant</i> or no; So that +without invading <i>His Right</i> we only claim the <i>Liberty</i> of <i>Presenting</i> +the <i>Request</i>.</p> + +<div class="sidenote">No Petition +to be press'd +after Prohibition.</div> + +<p><i>True.</i> That may be well enough at <i>First</i>; but still, after +<i>One Refusal</i>, and That with a <i>Publick Interdict</i> on the Neck +on't, forbidding the pursuance of it; such a <i>Petition</i> is not by +any means to be <i>Repeated</i>. <i>First</i>, out of <i>Respect</i> to <i>Regal Authority</i>: +<i>Secondly</i>, as the <i>King</i> is the <i>Sole Judge</i> of the matter: +<i>Thirdly</i>, upon the <i>Importunity</i>, it is not so properly <i>Desiring</i> of a +thing, as <i>Tugging</i> for it. <i>Fourthly</i>, It tends many ways to the +Diminution of his Majesties <i>Honour</i>, in case it be Obtain'd: For +it implys, either <i>Levity</i>, or <i>Fear</i>; or (to make the best on't) +the <i>King</i> confers the <i>Obligation</i>, and the <i>Heads of the Petition</i> receive +the <i>Thanks</i>. Now adde to all this, the <i>suborning</i> of <i>Subscriptions</i>, +and the <i>Inflaming</i> of <i>Parties</i>, what can be more <i>Undutifull</i> +or <i>Dangerous</i>?</p> + +<p><i>Citt.</i> But do not you find many <i>Honest</i> and <i>Considerable men</i> +concern'd in these <i>Petitions</i>?</p> + +<div class="sidenote">The Nation +poyson'd with +False Principles.</div> + +<div class="sidenote">The Injustice +of our Common +Wealthsmen.</div> + +<p><i>True.</i> Yes, in several of them <i>I</i> do; and the main reason is +This. There's no man under <i>Five and Fifty</i>, at Least, that is able +to give any Account, of the <i>Designe</i>, and <i>Effects</i> of this way +of Petitioning in <i>Forty</i> and <i>Forty One</i>, but by <i>Hear-say</i>: so that +This Nation proceeds mostly upon the <i>Maxims</i>, and <i>Politiques</i>, +which That <i>Republican</i> Humour deliver'd over to us: But yet +let the <i>Thing</i>, or the <i>Manner</i> of it be as it will, Those that +<i>disarm'd</i>, and <i>turn'd back</i> the <i>Kentish Petitioners</i> at <i>London-bridg</i>. +Those that <i>Wounded</i>, and <i>Murther'd</i> the <i>Surry-Petitioneres</i> in the +<i>Palace Yard</i>, only for desiring a <i>Peace</i>, and in order to the <i>Preservation</i> +of his <i>late Majesty</i>: <i>Those People</i> methinks, that were so +Outrageous <i>Against Those Petitions</i> (and Several others of the +same kind) should not have the Face now to be so <i>Violent, for +This</i>. And whoever examines the <i>present Roll</i>, will find the <i>Old +Republicans</i> to be the <i>Ring-leaders</i>.</p> + +<p>Bum. Really, <i>Citt</i>, the man speaks Reason.</p> + +<div class="sidenote">The mean +ways of promoting +their +Designs.</div> + +<p><i>True.</i> Consider then the <i>Mean ways</i> ye have of advancing your<span class="pagenum">[Pg 29]</span> +Pretensions, by <i>Falshoods</i>, and <i>Scandals</i>, to disappoint Honest +men of <i>Elections</i>; The use ye make of the most <i>Servile Instruments</i>, +to promote your Ends; your <i>fawning Methods</i> of <i>Popularity</i> +toward the <i>Rabble</i>; your ways of undermining the <i>Government</i> +of the <i>City</i>, as well as of the <i>Nation</i>; your worse then +<i>Jesuitical Evasions</i> in matter of <i>Conscience</i>; your <i>Non-sensical Salvo's</i>, +and <i>Expositions</i> of <i>Christian Liberty</i>; your putting out the +<i>Church of Englands Colours</i>, and calling your selves <i>Protestants</i>, +when you are effectually no better then <i>Algerines</i>, and <i>Pyrating</i> +even upon <i>Christianity it self</i>; your Beating of the wood, in +the History of our most <i>Seditious Times</i>, to start <i>Presidents</i> and +<i>Records</i> in favour of your own Disloyal Purposes. The <i>Pharisaical</i> +Distinguishing of your selves from the <i>Profane</i> (as you +are pleas'd to stile all others,) even in your <i>Dresse, Tone, Language</i>, +&c. Your Uncharitable <i>Bitternesse of Spirit</i>; your <i>lying +in wait</i> for <i>Blood</i>; and laying of <i>Snares</i> for the <i>Unwary</i> and the +<i>Innocent</i>; and still vouching an <i>Inspiration</i> for all your <i>Wickednesse</i>; +your gathering of <i>all Winds</i> toward the raising of a <i>Storm</i>; +Your <i>Unity</i> in <i>Opposition</i>, and in <i>nothing Else</i>: your <i>Clamours</i>, +and <i>Invectives</i> against <i>Priests</i>, and <i>Jesuits</i>, when it is the Church +of <i>England</i> yet, that feels the <i>Last effect</i> of your <i>Sacrilegious Rage</i>. +'Tis not so much the <i>Officers</i> of the Church, and State, that are +<i>Popishly Affected</i>, but the <i>Offices</i> Themselves; and Those in the +first place (as you chuse your <i>Sins</i> too) that are most <i>Beneficiall</i>. +To say nothing of your wild <i>Impostures</i> upon the <i>Multitude</i>.——</p> + +<p><i>Citt.</i> Now you talk of <i>Impostures</i>, what do you think of +<i>L'Estrange's History of the P L O T</i>, and his <i>Answer to the A P P E A L</i>? +Whether are Those Pamphlets, <i>Impostures</i> upon the +<i>Multitude</i>, or <i>Not</i>?</p> + +<p><i>True.</i> You were saying e'en now, That <i>The History of the +Damnable Popish Plot</i> was of your Writing; Answer me That +Question, First; Was it so, or not?</p> + +<p><i>Citt.</i> No, it was not of my Writing; It was done by a <i>Protestant-Club</i>.</p> + +<p><i>True.</i> Why then let me tell ye, if a man may believe the +<i>Preface</i> to That <i>Club-History</i>, or the <i>Notes</i> upon the <i>Answer +to the Appeal</i> (for I have read them all:) <i>L'Estrange's Pamphlets</i> +are great abuses upon the <i>People</i>: But if you had the Books about +ye, the matter were easily clear'd by comparing them.</p> + +<p><i>Citt.</i> By good luck we have 'um all about us, that can any<span class="pagenum">[Pg 30]</span> +way concern this Question. And look ye here now.</p> + +<div class="sidenote">Reflexions upon +<i>L'Estrange</i>.</div> + +<p>First, <i>He calls his</i> Abridgement <i>of the</i> Tryals, <i>The</i> History <i>of +the</i> Plot, <i>without mentioning one word of the Original Contrivance, +the Preparatives, manner of Discovery, and other Remarkables essential +to a</i> History.</p> + +<p>2. <i>He omits</i> Staly's <i>and</i> Reading's Tryals, <i>which yet sure had +Relation to the</i> Plot.</p> + +<p>3. <i>In his</i> Epistle, <i>he seems to drown the</i> Popish Plot <i>with suggestions +of an</i> Imaginary One <i>of the</i> Protestants.</p> + +<p>4. <i>The amusing People with such Stories, is notoriously a Part of +the</i> Grand Popish Designe.</p> + +<p>5. <i>Whereas he tells us, that not one</i> Material Point <i>is omitted, +most Readers cannot finde the substantial part of Mr.</i> Bedloes +<i>Evidence against</i> Wakeman, <i>(P. 46 of the Tryall) So much as +hinted at: Not to mention the gross shuffles, and Omissions in</i> Pag. 77, +<i>and elsewhere.</i></p> + +<p>6. <i>He charges the</i> Printed Tryals (<i>in his FREEBORN SUBIECT</i> +P. 15.) <i>with many</i> Gross Incoherences, <i>and very</i> Material mistakes; +<i>yet Instances but</i> One, <i>and corrected too, as an</i> Erratum.</p> + +<p>7. <i>When Our Posterity shall urge these Tryals for proof against</i> Papists, +<i>how easily may the subtle Villains stop their Mouths, by alledging +from this Authour that</i> no heed is to be given to the said Tryals; +<i>(being so publickly own'd by a Person of his Note, and Late Qualification) +to be guilty of so many, and such very</i> Material Mistakes.</p> +<br> +<div class="sidenote">The Fore going +Reflections +Answer'd.</div> + +<p><i>True.</i> Observe here, <i>First L'Estrange</i> expounds his <i>History</i> in +the <i>Title Page</i>, by restraining it to the <i>Charge</i> and <i>Defence</i> of <i>the +Persons there mentioned</i>: Beside that he calls it an <i>Historical Abstract</i>, +and a <i>Summary</i>, in his <i>Epistle</i>.</p> + +<p>2. <i>Staleys Trial</i> had no Relation at all to the <i>Plot</i>, and <i>Reading</i> +was not Try'd for's <i>Life</i>; and so not within the Compass of +his intention exprest in the <i>Preface</i>.</p> + +<p>3. The <i>Epistle</i> acknowledges a <i>Detestable Plot</i>, and a <i>Conspiracy</i>: +but advises <i>Moderation</i>, and that the <i>Rabble</i> may not dictate +Laws to <i>Authority</i>; for <i>that Licence</i> was the Cause of the +<i>Late Rebellion</i>.</p> + +<p>4. It was more then a <i>Story</i>, the <i>Murther</i> of the <i>Late King</i>, +and the <i>Subversion</i> of the Government, and the <i>suppressing</i> of these<span class="pagenum">[Pg 31]</span> +<i>Necessary Hints</i>, and <i>Cautions</i> is notoriously a part of the <i>Grand +Phanatical Design</i>.</p> + +<p>5. In <i>L'Estranges History</i> here <i>Pag.</i> 79 and 80. there's every +particular of Mr. <i>Bedloes</i> Evidence in Sir <i>George Wakemans Tryal, +Pag.</i> 46. with many other passages over and above: whereas +your <i>Damnable History</i> here <i>Pag.</i> 295. falls short at least by One +Half. And then for the <i>shuffles</i>, and <i>Omissions</i> reflected upon, +<i>Pag.</i> 77. see <i>L'Estranges Words, Pag.</i> 88. <i>The Lord Chief Justice</i> +(says he) <i>after some Remarkes upon the</i> Romish Principles, <i>summ'd +up the Evidence, and gave Directions to the Jury:</i> which is the substance +of the <i>Page</i> cited in the <i>Preface</i>. Touching your <i>Elsewhere</i>, +it is in plain <i>English, No where</i>.</p> + +<p>6. Look ye, here's more Juggling. He says S E V E R A L +<i>Gross Incoherences</i>, and you have made them M A N Y: and +then you have left out the <i>Parenthesis</i>, (<i>especially in the Latter of +them</i>) which varies the Case too. And I remember again, +that the <i>Erratum</i> was supply'd after <i>L'Estrange</i> had <i>corrected</i> +it: And sure it was a Gross one too, to expose a <i>Protestant +Gentleman</i> for a <i>Papist, Nine times</i> in <i>two Pages</i>. I could shew +ye several other <i>Material Mistakes</i>, but One shall serve for +<i>all. Pag.</i> 45. (as I take it) of <i>Irelands Tryal</i>; which you will +finde charg'd upon the Press, in <i>L'Estranges History, Pag.</i> 18.</p> + +<p>7. Pray'e mark me now: <i>L'Estrange</i> findes <i>Errours</i> of the +<i>Press</i> in the <i>Other Tryals</i> and <i>Rectifies</i> them, in his <i>Own</i>: +Now if Posterity shall finde in the <i>Right</i>, that the <i>Other</i> are +<i>wrong</i>, they are in no danger of being <i>Misled</i> by the <i>One</i>, +in what is <i>Corrected</i> by the <i>Other</i>: And if they do not read +the <i>Right Copy</i> at all, there's no harm done to the Other, +but they must take it as they finde it. So that this <i>Remark</i> +is so far from <i>Disparaging</i> the <i>Proceedings</i>, that a greater +Right can hardly be done to <i>Publick Justice</i> by a <i>Pamphlet</i>. But +now let the <i>Epistle</i> speak for it <i>self</i>.</p> + + + +<hr style="width: 65%;"> +<p><span class="pagenum">[Pg 32]</span></p> +<h2>To the READER.</h2> + + +<div class="sidenote">The Episle to +L'Estrange's +History of +the Plot.</div> + + +<p>There has not been any point, perhaps, in the whole +Tract of <i>English Story</i>, either so dangerous to be mistaken +in, or so difficult, and yet so necessary to be understood, +as the Mystery of this detestable <i>Plot</i> now in Agitation. +(A Judgement for our Sins, augmented by our Follies,) +But the world is so miserably divided betwixt some that will believe +every thing, and others nothing that not only <i>Truth</i>, but +<i>Christianity</i> it self is almost lost between them; and no place +left for Sobriety and Moderation. We are come to govern our +selves by Dreams and Imaginations; We make every <i>Coffee-house +Tale</i> an Article of our Faith; and from Incredible Fables +we raise Invincible Arguments. A man must be fierce and violent +to get the Reputation of being <i>Well-affected</i>; as if the calling +of one another <i>Damned Heretique</i>, and <i>Popish Dog</i>, were the +whole Sum of the Controversie. And what's all this, but the effect +of a Popular Licence and Appeal? When every Mercenary +Scribler shall take upon him to handle matters of Faith, and +State; give Laws to Princes; and every Mechanique sit Judge +upon the Government! Were not these the very Circumstances +of the late <i>Times</i>? When the Religious Jugglers from all +Quarters fell in with the Rabble, and managed them, as it +were, by a certain sleight of hand: The <i>Rods</i> were turned into +<i>Serpents</i> on both sides, and the Multitude not able to say, which +was <i>Aaron</i>, and which the <i>Enchanter</i>. Let us have a Care of +the same Incantation over again, Are we not under the protection +of a Lawfull Authority? Nor was there ever any thing +more narrowly Sifted, or more vigorously discouraged, +then this <i>Conspiracy</i>. <i>Reformation</i> is the proper business of +<i>Government</i> and <i>Council</i>, but when it comes to work once +at the wrong End, there is nothing to be expected from it, +but <i>Tumult</i> and <i>Convulsion</i>. A Legal and Effectual provision against +the Danger of <i>Romish Practices</i> and <i>Errours</i>, will never +serve Their Turn, whose Quarrel is barely to the <i>Name</i> of +<i>Popery</i>, without understanding the Thing it self. And if there +were not a <i>Roman Catholick</i> left in the three Kingdoms, they +would be never the better satisfied, for where they cannot +find Popery, they will make it: nay and be troubled too that<span class="pagenum">[Pg 33]</span> +they could not <i>find</i> it. It is no new thing for a Popular Outcry, +in the matter of <i>Religion</i>, to have a <i>State-Faction</i> in the +belly of it. The first late Clamour was against <i>Downright Popery</i>; +and then came on <i>Popishly Affected</i>; (<i>That</i> sweeps all.) +The <i>Order of Bishops</i>, <i>and the Discipline of the Church</i> took their +Turns next; and the next blow was at the <i>Crown</i> it self; +when every Man was made a <i>Papist</i> that would not play +the Knave and the Fool, for Company, with the Common +People.</p> + +<p>These things duly weighed, and considering the Ground +of our present Distempers; the Compiler of this Abridgment +reckoned that he could not do his Countrymen a better Office, +than (by laying before them the naked state of things) to +give them at one view, a Prospect, both of the subject matter +of their Apprehensions, and of the Vigilance, Zeal, and +needful severity of the Government on their behalf. To which +end, he hath here drawn up an <i>Historical Abstract</i> of the whole +matter of Fact concerning those Persons who have hitherto +been Tryed for their Lives, either upon the <i>Plot</i> it self, or in +Relation to it: opposing Authentick Records to wandring +Rumours; and delivering the <i>Truth</i> in all Simplicity. He +hath not omitted any one material Point: There is not so +much as one <i>Partial Stroke</i> in it; not a flourish, nor any thing +but a bare and plain <i>Collection</i>, without any Tincture either +of Credulity, or Passion. And it is brought into so narrow +a Compass too, that it will ease the Readers <i>head</i>, as well +as his <i>purse</i>; by clearing him of the puzzle of <i>Forms</i>, and <i>Interlocutories</i>. +that serve only to amuse and mislead a man, by +breaking the Order, and confounding the Relative parts of the +<i>Proceeding</i>.</p> + +<p>Having this in Contemplation; and being at the same time +possest of a most exact <i>Summary</i> of all passages here in Question; +This Reporter was only to cast an Extract of these Notes +into a Method: especially finding, that upon comparing the +substance of his own papers, with the most warrantable Prints +that have been published; his own <i>Abstract</i> proved to be not +only every jot as Correct, but much more Intelligible, which +being <i>short</i> and <i>full</i>; he thought might be useful, and find Credit +in the world upon its own account, without need of a +<i>Voucher</i>.</p> +<p><span class="pagenum">[Pg 34]</span></p> +<div class="sidenote"><i>L'Estranges</i> +Narrative +Justify'd.</div> + +<div class="sidenote"> +His Adversary +detected</div> + +<div class="sidenote"> +A Bold and +senceless +libel</div> + +<p><i>True.</i> You have now the whole matter before you; the <i>Epistle</i>, +ye see, justifies it self: And then for the <i>Narrative</i>, I dare +undertake he shall yield up the Cause, if you can but produce +any <i>One Material Point</i>, which he hath either <i>Falsify'd</i>, <i>Palliated</i>, or +<i>Omitted</i>, in the whole <i>Proceeding</i>. But to be plain with you, <i>Citt</i>, +One of the <i>Authours</i> of <i>your Preface</i> is a <i>Common setter</i>, <i>a Forger of +Hands</i>, <i>a little spy</i> upon the <i>Swan</i> in <i>Fishstreet</i>; a <i>Hackny Sollicitor</i> +against both <i>Church</i> and <i>State</i>: You know this to be true <i>Citt</i>; +and that I do not speak upon Guess; so that <i>Calumny</i>, and <i>False +Witnessing</i> is the best part of that <i>Authours Trade</i>. And then the +<i>pretended History</i> is a direct <i>Arraignment</i> of the <i>Government</i>. He +takes up the <i>King</i> and <i>Council</i>, <i>Pag.</i> 381. reflects upon the <i>Judges</i> +in the very <i>Contents</i>, and elsewhere; he descants upon the <i>Duke +of York</i> in opposition to the express sense and declaration of the +<i>Bench</i>, <i>Pag.</i> 145. and has the confidence yet to Dedicate this +<i>Gally-mawfry</i> of audacious <i>slanders</i> to <i>the Two Houses of Parliament</i>. +There is little more in the whole, then what has been +eaten and spew'd up again Thirty times over: and the intire +work is only a <i>Medly</i> of <i>Rags</i>, and <i>Solacisms</i>, pick'd up out of +<i>Rubbish</i>, and most suitably put together.</p> +<br> +<p><i>Citt.</i> You may take his part as ye please, But there's a Famous +<i>Lecturer</i> charg'd him Publiquely for <i>Popery</i>, in his <i>Answer</i> to the +<i>Appeal</i>; and for falling upon Dr. <i>Lloyd</i>.</p> + +<div class="sidenote"> +<i>L'Estrange</i> +charg'd as a +Papist, by a +Certain Lecturer.</div> + +<p><i>True.</i> He did so; but at the same time that <i>Lecturer</i> found no +fault with the <i>Appeal it self</i>; and the best on't is, his <i>Tongue's</i> no +more a slander then his <i>Pen</i>: And whoever reads what he has +written concerning the <i>Late King</i>, and the <i>Episcopal Church</i>, +will think never the worse of <i>L'Estrange</i> for what he says. Now +for the <i>Reverend Dean of Bangor</i>, I dare say he never <i>spake</i>, or +<i>thought</i> of him, but with <i>Veneration</i>. Let me see the book.</p> + +<div class="sidenote">The Ground +of his Accusation.</div> + +<p>Look, ye here, 'tis <i>pag.</i> 18. in <i>L'Estrange's Impression</i>, and 'tis +<i>pag.</i> 15. in <i>this</i>; and here's the Point [<i>Their Loyalty and Good +service paid to the King</i> (says the <i>Appealer</i> speaking of the Papists) +<i>was meerly in their own Defence</i>.] Now see <i>L'Estrange's Reply</i> upon +it, <i>If it lies</i> (says he) <i>as a</i> Reproach <i>upon them that they did +then not serve the King out of</i> Loyalty; <i>that which they</i> did, <i>was yet better +then</i> not serving <i>him</i> at all; <i>and better in a Higher degree</i> still, <i>then</i> +Fighting against <i>him</i>. And a little after. <i>It is worth the Observation, +that not a man drew his Sword in the opposite Cause who was +not a</i> Known Separatist; <i>and that on the Other side, not one</i> Schismatick<span class="pagenum">[Pg 35]</span> +<i>ever struck stroke in the</i> Kings Quarrell.</p> + +<p>And now for your Notes upon his Answer, they are so silly, that +it were Ridiculous to Reply upon 'um [<i>who knows</i> (says he) <i>but +the Regicides were Papists in disguise</i>, <i>pag.</i> 19.] And a deal of such +senselesse stuff; enough to turn a bodies Stomach. And if you'd +inform your self of his Malice; look ye here <i>pag.</i> 4. <i>p.</i> 9. and +<i>p.</i> 33 how he Palliates, if not Justifies, the Late Rebellion, the +Murther of the Arch-Bishop of St. <i>Andrews</i>, and the drawing +of the Sword against the King.</p> + +<p>Briefly, 'tis an <i>Insipid Bawling</i> piece of <i>Foolery</i>, from One end +to the Other. And it is not but that I highly approve of your +<i>Zeal</i> for the Discovery of the <i>Plot</i>, and Suppressing of <i>Popery</i>, +but we are not yet to Trample upon <i>Laws</i>, and <i>Publique Orders</i>, +for the attaining even of those Glorious ends.</p> + +<p>But now I think on't; deal freely with me; did you really go +to the <i>Registers</i> ye spake of, to furnish <i>Names</i> for your <i>Subscriptions</i>?</p> + +<p><i>Citt.</i> No; That was but a <i>Flourish</i>: but all the Rest we <i>Literally</i> +did.</p> + +<div class="sidenote">A gross +Cheat upon +the Nation.</div> + +<p><i>True.</i> Are not you Conscious to your selves of your Iniquities? +who made <i>You</i> a <i>Commissioner</i> for the <i>Town</i>, or <i>You</i> for the +<i>Country</i>? But we are like to have a fine business of it, when the +<i>Dreggs</i> of the <i>People</i> set up for the <i>Representatives</i> of the <i>Nation</i>; +to the Dishonour of the most <i>Considerable</i>, and Sober part of the +<i>Kingdome</i>. Pre'thee <i>Bumpkin</i>, with thy <i>Poles</i>, and <i>Baltiques</i>, +how shouldst thou come to understand the <i>Ballance</i> of <i>Empires</i>? +who are <i>Delinquents</i>, and who <i>not</i>? the Right of <i>Bishops Votes</i>? +And <i>You</i> (forsooth) are to Teach the <i>King</i> when to call a <i>Parliament</i>, +and when to let it alone. And are not you a fine Fool +i'the mean time, to Drudg for the Faction that Sets ye on, to be +afterwards made a slave for your pains?</p> + +<div class="sidenote">Lewd Practises +of the +Faction.</div> + +<p>And then for You, <i>Citt</i>, with your <i>Mouldy Records</i>, your +<i>Coordinate Estates</i>, and your <i>Sovereign Power of the People</i>. Do +not I know all your Fallacies, your Shifts, and Hiding-holes? +There's not one step you set, but I can trace you in't: You have +your <i>Spies</i> upon all <i>Libraries</i>, as well as <i>Conversations</i>; your <i>Agents</i> +for the procuring of old <i>Manuscripts</i>, and <i>Records</i>, and for +the <i>Falsifying</i> of <i>New ones</i>, to make them look like <i>Old Ones</i>. +Nay, the <i>Papers</i> of <i>State</i> themselves had much ado to scape ye. +Those that assert the <i>Just Rights</i> of the <i>Crown</i>, you either <i>Bury</i> or<span class="pagenum">[Pg 36]</span> +<i>Conceal</i>; only Publishing the <i>Presidents</i> of <i>Seditious Times</i>, in +Vindication of such Principles.</p> + +<p><i>Citt.</i> I must confess I take the <i>Government</i> to be <i>Coordinate</i>, +and the <i>King One</i> of the <i>Three Estates</i>, with submission to be better +inform'd.</p> + +<div class="sidenote">Against Coordination.</div> + +<p><i>True.</i> If it be so, how comes it that the House of <i>Commons</i> +even in their most Popular seasons, have still own'd the Crown +of <i>England</i> to be <i>Imperial</i>? How comes it that all our <i>Laws</i> are +call'd the <i>Kings Laws</i>: all our <i>Courts of Justice</i> his <i>Majesties +Courts</i>, and all <i>Publick Causes</i> try'd in the <i>Kings Name</i>, and by +the <i>Authority</i> of his <i>Majesty</i>?</p> + +<p><i>Citt.</i> But have not the <i>Two Houses</i> their share in the <i>Legislative +Power</i>?</p> + +<div class="sidenote">It is the sanction +makes the Law, not +the Consent.</div> + +<p><i>True.</i> You must distinguish betwixt the <i>Consent</i>, and the <i>Sanction</i>; +the <i>Preparatory</i> Part is <i>Their's</i>, the <i>Stamp</i> is the <i>Kings</i>: The +Two <i>Houses</i> Consent to a <i>Bill</i>; It is only a <i>Bill</i>, when it is <i>presented</i>, +and it remains yet a <i>Bill</i>, even when the King has <i>Consented</i> to +it; and in this <i>Common Consent</i>, in Order to a <i>Law</i>, the <i>Two Houses</i> +may be said to <i>share</i> with his <i>Majesty</i>: But then the <i>Fiat</i>, that +superinduces an <i>Authority</i>, and is <i>Only</i>, and <i>Properly</i> the Act of +<i>Legislation</i>, is <i>singly</i> in the <i>King</i>. So that though they <i>share</i> in +the <i>Consent</i>, they have no pretence at all to the <i>Sanction</i>: which +is an Act of <i>Authority</i>; the other but of <i>Agreement</i>.</p> + +<div class="sidenote">The Inconveniences of +a Coordination supposed.</div> + +<p>And yet again, admitting your <i>Coordination</i>; First, every +King runs the hazzard of his Crown upon every Parliament he +calls: For <i>That Third Estate</i> lies at the Mercy of the <i>Other Two</i>: +And further, 'tis a kinde of Ringing the Changes with the Government, +the <i>King</i> and <i>Lords</i> shall be Uppermost <i>One day</i>, the +<i>King</i> and <i>Commons</i>, <i>Another</i>, and the <i>Lords</i> and <i>Commons</i>, the +<i>Third</i>: For in this Scale of Constitution whatsoever the <i>One</i> +will <i>not</i>, the <i>Other Two</i>, <i>may</i>.</p> + +<p><i>Citt.</i> Well, but Ours is a MIXT Government, and we +are a <i>Free People</i>.</p> + +<div class="sidenote">Of a mixt +Government +and a Qualified.</div> + +<p><i>True.</i> If ours be a <i>Mixt Government</i>, so as to any <i>Popular Participation</i> +of <i>Power</i> with the <i>King</i>, then it is not a <i>Monarchy</i>: (which +is the <i>Government Only</i> of <i>One</i>) but if you'l call it a <i>Qualifi'd +Government</i>; so as to distinguish it from an <i>Absolute</i> and <i>Unlimited +Government</i>, I'le agree with you. But let the <i>Government</i> be <i>what</i> +it will, and <i>where</i> it will, let it do <i>Right</i> or <i>Wrong</i>, it is <i>Equally +Unaccountable</i>, for there lies no <i>Appeal</i>, but to a <i>Superiour</i>, and the<span class="pagenum">[Pg 37]</span> +<i>Supreme</i> has <i>none</i> but <i>God Himself</i>.</p> + +<p><i>Citt.</i> But if we be a <i>Free People</i>, have not <i>We</i> as much <i>Right</i> to +<i>Our Liberties</i>, as the <i>King</i> has to <i>his Crown</i>?</p> + +<p><i>True.</i> Yes, we have, but the King has this Advantage of us, +that <i>We</i> may <i>Forfeit</i> our <i>Liberties</i> but <i>He</i> cannot forfeit his <i>Crown</i>.</p> + +<p><i>Citt.</i> What if a <i>King</i> will Transgresse all the Laws of <i>God</i> +and <i>Man</i>? may not the <i>People</i> resume their <i>Trust</i>?</p> + +<div class="sidenote">Power is +from God, +not from the +People.</div> + +<div class="sidenote">Soveraignty +of the People +most ridiculous.</div> + +<p><i>True.</i> No, not unlesse you can produce an expresse <i>stipulation</i> +to <i>That very purpose</i>. But let me shew you, First, the Errour of +taking That to be a <i>Trust</i> from the <i>People</i>, which, in truth, is an +<i>Ordinance</i> of <i>Providence</i>, For <i>All Power is from God</i>; And Secondly, +the <i>Absurdity</i> of the very <i>Supposition</i>, even in the Case +of a Trust conferr'd by the People. If the <i>King breaks</i> his <i>Trust</i>, +the <i>People Resume</i> it: but <i>who</i> are These <i>People</i>? If a <i>Representative</i>, +they are but <i>Trustees Themselves</i>, and may incur a <i>Forfeiture</i> +too, by the same Argument. Where are we next then? For +if it devolves to the <i>Loose Multitude</i> of <i>Individuals</i>, (which you +will have to be the Fountain of <i>Power</i>) you are Then in an <i>Anarchy</i>, +without any Government at all; and There you must +either Continue in a <i>Dissociated State</i>, or else agree upon <i>Uniting</i> +into some Form of <i>Regiment</i>, or other: and whether it be +<i>Monarchy</i>, <i>Aristocracy</i>, or <i>Democracy</i>, it comes all to a Point. If +you make the <i>Government Accountable</i> upon every Humour of +the <i>People</i>, it lapses again into a <i>Confusion</i>. To say nothing of +the ridiculous phansy of a <i>Sovereignty</i> in the <i>People</i> upon This +Account; that they can never be so brought together either to +<i>Establish</i> or to <i>Dissolve</i> a <i>Government</i>, as to authorize it to be the +<i>Peoples Act</i>. For there must be, <i>First</i>, an <i>Agreement</i> to <i>Meet</i> and +<i>Consult</i>. <i>Secondly</i>, an <i>Agreement</i> upon the <i>Result</i> of That <i>Debate</i>; +and any <i>One Dissenter</i> spoils all, where every <i>Individuall</i> +has an <i>Equall Right</i>: So that unlesse the People be all of the +same minde, This Supposition will be found wholly Impractible +and Idle.</p> + +<p><i>Citt.</i> But is there no Fence then against <i>Tyranny</i>?</p> + +<p><i>True.</i> Only <i>Patience</i>, unless you run into <i>Anarchy</i>, and then +into that which you call <i>Tyranny</i> again; and so tread Eternally +that Circle of <i>Rigour</i> and <i>Confusion</i>. <i>In fine</i>, the Question is this, +whether people had better run <i>Certainly</i> into <i>Confusion</i> to avoid +a <i>Possible Tyranny</i>, or venture a <i>Possible Tyranny</i>, to avoid a <i>Certain +Confusion</i>.</p> + +<p><i>Citt.</i> But where we finde <i>Positive Law</i> and <i>Provisions</i> to <i>fail</i><span class="pagenum">[Pg 38]</span> +us, may we not in those Cases, betake our selves to the <i>Laws</i> of +<i>Nature</i> and <i>Self-Preservation</i>?</p> + +<div class="sidenote">Self-preservation +is no +Plea for the +People.</div> + +<p><i>True.</i> No, ye may not; for many Reasons. First, it makes +you <i>Judges</i>; not only <i>when</i> those Laws take Place, but also <i>what</i> +they <i>are</i>. Secondly, the <i>Government</i> is <i>Dissolved</i>, if Subjects may +go off or on at pleasure. Thirdly, <i>Self-Preservation</i> is the Plea only +of <i>Individuals</i>; and there can be no Colour for the exposing of +the <i>Publick</i> in favour of <i>Particulars</i>. What would ye think of a +<i>Common Seaman</i> that in a <i>Storm</i> should throw the <i>Steers-man Overboard</i>, +and set himself at the <i>Helm</i>? Or of a <i>Souldier</i> that shou'd +refuse a <i>Dangerous Post</i> for fear of being knock'd on the Head, +when the <i>whole Army</i>, depends upon the Maintaining of <i>That Pass</i>.</p> + +<p><i>Citt.</i> Pray'e tell me what it is that you call <i>Government</i>, and +how far it <i>extends</i>? for you were saying even now, that the <i>Reason</i> +of <i>all Governments</i> is <i>alike</i>.</p> + +<div class="sidenote">What Government +is.</div> + +<div class="sidenote">Certain Priviledges +essential +to +Government.</div> + +<p><i>True.</i> <i>Government is the</i> Will, <i>and</i> Power <i>of a</i> Multitude, <i>United +in some One Person, or More, for the Good, and safety of the whole.</i> +You must not take it that <i>all Governments</i> are <i>alike</i>; but the <i>Ratio</i> +of <i>all Governments</i> is the <i>same</i> in some Cases. As in the Instance +of <i>Self-Preservation</i>; which is only Pleadable by the <i>Supream Magistrate</i>, +in Bar to all <i>General Exceptions</i>; for he is First, presumed +in Reason, to be vested with all <i>Powers necessary</i> for the +<i>Defence</i>, and <i>Protection</i> of the <i>Community</i>: without which his +Authority is Vain. He is Secondly, Oblig'd in <i>Duty</i> to exert +those <i>Powers</i> for the <i>Common Good</i>: and he is Thirdly, entrusted +with the Judgment of all <i>Exigences</i> of <i>State</i>, be they <i>Greater</i> or +<i>Lesse</i>; wherein the Publick Good may be concern'd. Now put +the Case that a Magistrate should make a wrong <i>Judgment</i> of +Matters, and misemploy those <i>Powers</i>; it were an Infelicity in +the <i>Administration</i>; but the <i>Sacredness</i> of <i>Authority</i> is still the +same: And he is a Mad man, that plucks down his <i>House</i>, because +it rains in at the <i>Window</i>. And in case of the <i>Magistrate</i>, +it is not so much <i>He</i>, as <i>They</i>; for the <i>King</i> is (as I said before) +the <i>United Power</i> and <i>Will</i> of the <i>People</i>. And so Fare ye well.</p> + + +<p><i>The End.</i></p> + +<br><h2>Transcribers Note</h2> +<blockquote> +1. 'Fraudulant' changed to 'Fraudulent'. (Introdution)<br> +2. 'deux ex machina' changed to 'deus ex machina'. (Introdution)<br> +3. Closing bracket inserted. (The mean ways of promoting their Designs.)<br> +4. Possibly this should be 'Gaols' rather than 'Goals'. (The way of getting hands in and about _London_.)<br> +5. Possibly this should be 'Gaol' rather than 'Goal'. (A Salvo for a Lye.)<br> +6. 'Dop' should read 'Drop'. (Consciences of State or Interest.)<br> +7. 'original' changed to 'Origin'. (PUBLICATIONS IN PRINT 1964-1965- 109.)<br> +<br> +<p>_Errata._ (From the original, these errors have been corrected)<br> +Page 1. line 24. for <a name="his" id="his"></a><i>his</i>, reade <a href="#this"><i>this</i></a>.<br> +p. 3. l. 27. for <a name="Religion" id="Religion"></a><i>Religion</i> r. <a href="#Religions"><i>Religions</i></a>;<br> +p.11 l. 25. for <a name="Hands" id="Hands"></a><i>Hands</i>, r. <a href="#Head"><i>Heads</i></a>.<br> +p.22. l. 9. for <a name="on_all1" id="on_all1"></a><i>on all</i> r. <a href="#on_all"><i>on to all</i></a>. +</blockquote> + + +<p><span class="pagenum">[Pg 39]</span></p> +<hr style="width: 65%;"> +<h2>THE AUGUSTAN REPRINT SOCIETY</h2> + +<p class='center larger'><i>WILLIAM ANDREWS CLARK MEMORIAL LIBRARY</i><br>University of California, Los Angeles</p> + +<p class='center smaller'><b>PUBLICATIONS IN PRINT</b></p> + + +<p class='center smaller'><b>1948-1949</b></p> + + +<p>15. John Oldmixon, <i>Reflections on Dr. Swift's Letter to Harley</i> ... +(1712) and <i>A. Mainwaring's The British Academy</i> ... (1712).</p> + +<p>17. Nicholas Rowe, <i>Some Account of the Life of Mr. William Shakespeare</i> +(1709).</p> + + +<p class='center smaller'><b>1949-1950</b></p> + +<p>22. Samuel Johnson, <i>The Vanity of Human Wishes</i> (1749) and two +<i>Rambler</i> papers (1750).</p> + +<p>23. John Dryden, <i>His Majesties Declaration Defended</i> (1681).</p> + + +<p class='center smaller'><b>1950-1951</b></p> + +<p>26. Charles Macklin, <i>The Man of the World</i> (1792).</p> + + +<p class='center smaller'><b>1951-1952</b></p> + +<p>31. Thomas Gray, <i>An Elegy Wrote in a Country Church-yard</i> (1751); and +The Eton College Manuscript.</p> + + +<p class='center smaller'><b>1960-1961</b></p> + +<p>85-6. Essays on the Theatre from Eighteenth-Century Periodicals.</p> + +<p>90. Henry Needler, <i>Works</i> (1728).</p> + + +<p class='center smaller'><b>1961-1962</b></p> + +<p>93. John Norris, <i>Cursory Reflections Upon a Book Call'd, An Essay +Concerning Human Understanding</i> (1960)</p> + +<p>94. An. Collins, <i>Divine Songs and Meditacions</i> (1653).</p> + +<p>95. <i>An Essay on the New Species of Writing Founded by Mr. Fielding</i><span class="pagenum">[Pg 40]</span> +(1751).</p> + +<p>96. Hanoverian Ballads.</p> + + +<p class='center smaller'><b>1962-1963</b></p> + +<p>97. Myles Davies, Selections from <i>Athenae Britannicae</i> (1716-1719).</p> + +<p>98. <i>Select Hymns Taken Out of Mr. Herbert's Temple</i> (1697).</p> + +<p>99. Simon Patrick, <i>A Brief Account of the New Sect of Latitude Men</i> +(1662).</p> + +<p>100. Simon Patrick, <i>A Brief Account of the New Sect of Latitude Men</i> +(1662).</p> + +<p>101-2. Richard Hurd, <i>Letters on Chivalry and Romance</i> (1762).</p> + + +<p class='center smaller'><b>1963-1964</b></p> + +<p>103. Samuel Richardson, <i>Clarissa: Preface, Hints of Prefaces, and +Postscript</i>.</p> + +<p>104. Thomas D'Urfey, <i>Wonders in the Sun, or, the Kingdom of the Birds</i> +(1706).</p> + +<p>105. Bernard Mandeville, <i>An Enquiry into the Causes of the Frequent +Executions at Tyburn</i> (1725).</p> + +<p>106. Daniel Defoe, <i>A Brief History of the Poor Palatine Refugees</i> (1709).</p> + +<p>107-8. John Oldmixon, <i>An Essay on Criticism</i> (1728).</p> + + +<p class='center smaller'><b>1964-1965</b></p> + +<p>109. Sir William Temple, <i>An Essay upon the Origin and Nature of Government</i> +(1680).</p> + +<p>110. John Tutchin, <i>Selected Poems</i> (1685-1700).</p> + +<p>111. Anonymous, <i>Political Justice. A Poem</i> (1736).</p> + +<p>112. Robert Dodsley, <i>An Essay on Fable</i> (1764).</p> + +<p>113. T. R., <i>An Essay Concerning Critical and Curious Learning</i><span class="pagenum">[Pg 41]</span> +(1680).</p> + +<p>114. Two Poems Against Pope: Leonard Welsted, <i>One Epistle to Mr. A. +Pope</i> (1730); Anonymous, <i>The Blatant Beast</i> (1740).</p> + + +<p class='padtop center smaller'>William Andrews Clark Memorial Library: University of California, Los Angeles</p> + +<p class='center larger'><b>The Augustan Reprint Society</b></p> +<p class='blockqt'><i>General Editors</i>: Earl Miner, University of California, Los Angeles; Maximillian E. Novak, University +of California, Los Angeles; Lawrence Clark Powell, Wm. Andrews Clark Memorial Library</p> + +<p class='blockqt'><i>Corresponding Secretary</i>: Mrs. Edna C. Davis, Wm. Andrews Clark Memorial Library</p> + +<hr style="width: 25%;"> + +<p>The Society's purpose is to publish reprints (usually facsimile reproductions) of rare seventeenth and eighteenth +century works. All income of the Society is devoted to defraying costs of publication and mailing.</p> + +<p>Correspondence concerning subscriptions in the United States and Canada should be addressed to the William +Andrews Clark Memorial Library, 2205 West Adams Boulevard, Los Angeles, California. Correspondence concerning +editorial matters may be addressed to any of the general editors. The membership fee is $5.00 a year for subscribers +in the United States and Canada and 30/—for subscribers in Great Britain and Europe. British and European subscribers +should address B. H. Blackwell, Broad Street, Oxford, England. Copies of back issues in print may be obtained +from the Corresponding Secretary.</p> + + +<p class='padtop center'>PUBLICATIONS FOR 1965-1966</p> + +<blockquote><p><span class="smcap">Thomas Traherne</span>, <i>Meditations on the Six Days of the +Creation</i> (1717). Introduction by George Robert +Guffey.</p> + +<p><span class="smcap">Charles Macklin</span>, <i>The Covent Garden Theatre</i> [manuscript] +(1752). Introduction by Jean B. Kern.</p> + +<p><span class="smcap">Roger L'Estrange</span>, <i>Citt and Bumpkin</i> (1680). Introduction +by B. J. Rahn.</p> + +<p><span class="smcap">Daniel Defoe</span> and Others, <i>Accounts of the Apparition +of Mrs. Veal</i> (ca. 1705). Introduction by +Manuel Schonhorn.</p> + +<p><span class="smcap">Henry More</span>, <i>Enthusiasmus Triumphatus</i> (1662). Introduction +by M. V. DePorte.</p> + +<p><span class="smcap">Bernard Mandeville</span>, <i>Aesop Dress'd or a Collection +of Fables Writ in Familiar Verse</i> (1704). Introduction +by John S. Shea.</p></blockquote> + + +<p class='padtop center'><i>ANNOUNCEMENT:</i></p> + +<p>The Society announces a special publication, a reprint of <span class="smcap">John Ogilby</span>, <i>The Fables of Aesop Paraphras'd in Verse</i> (1668), +with an Introduction by Earl Miner. Ogilby's book is commonly thought one of the finest examples of seventeenth-century +bookmaking and is illustrated with eighty-one plates. Publication is assisted by funds from the Chancellor of +the University of California, Los Angeles. Price: to members of the Society, $2.50; to non-members, $4.00.</p> + + +<hr style="width: 25%;"> + +<h2>THE AUGUSTAN REPRINT SOCIETY</h2> + +<p class='smaller center'>William Andrews Clark Memorial Library</p> + +<p class='smaller center'>2205 WEST ADAMS BOULEVARD, LOS ANGELES, CALIFORNIA 90018</p> + +<p class='smaller center'>Make check or money order payable to <span class="smcap">The Regents of the University of California</span>.</p> + + + + + + + + +<pre> + + + + + +End of the Project Gutenberg EBook of Citt and Bumpkin (1680), by +Sir Roger L'Estrange and B. J. 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