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diff --git a/37734-h/37734-h.htm b/37734-h/37734-h.htm new file mode 100644 index 0000000..666aef1 --- /dev/null +++ b/37734-h/37734-h.htm @@ -0,0 +1,18284 @@ +<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN" + "http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd"> + +<html xmlns="http://www.w3.org/1999/xhtml" xml:lang="en" lang="en"> + <head> + <meta http-equiv="Content-Type" content="text/html;charset=iso-8859-1" /> + <meta http-equiv="Content-Style-Type" content="text/css" /> + <title> + The Project Gutenberg eBook of Some Jewish Witnesses for Christ, by Rev. A. Bernstein, B.D. + </title> + <style type="text/css"> + +body { + margin-left: 10%; + margin-right: 10%; +} + + h1,h2,h3 { + text-align: center; /* all headings centered */ + clear: both; +} + +p { + margin-top: .75em; + text-align: justify; + margin-bottom: .75em; +} + +hr { + margin: 3em auto 3em auto; + height: 0px; + border-width: 1px 0 0 0; + border-style: solid; + border-color: #dcdcdc; + width: 500px; + clear: both; +} + +hr.hr2 { + width: 250px; + margin: 3em auto 3em auto; +} + +table { + margin-left: auto; + margin-right: auto; +} + +table.toc { + margin: auto; + width: 50%; +} + +td.c1 { + text-align: right; + vertical-align: top; + padding-right: 1em; +} + +td.c2 { + text-align: left; + margin-left: 0em; + padding-left: 2em; + text-indent: -2em; + padding-right: 1em; + vertical-align: top; +} + +td.c3 { + text-align: right; + padding-left: 1em; + vertical-align: bottom; +} + +td { padding: 0em 1em; } +th { padding: 0em 1em; } + + .pagenum { /* uncomment the next line for invisible page numbers */ + /* visibility: hidden; */ + position: absolute; + left: 92%; + font-size: smaller; + text-align: right; + color: #999; +} /* page numbers */ + + .blockquot { + margin-left: 5%; + margin-right: 10%; +} + + .center {text-align: center;} + + .smcap {font-variant: small-caps;} + + .u {text-decoration: underline;} + + .caption {font-weight: bold;} + + .gap { margin-top: 1em; } + +/* Images */ + .figcenter { + margin: auto; + text-align: center; +} + + .bord img { + padding: 1px; + border: 1px solid black; +} + +p.caption { + margin-top: 0; + font-size: 70%; + text-align: left; +} + +p.caption2 { + margin-top: 0; + font-size: 70%; + text-align: center; +} + +.hanging { + margin-left: 2em; text-indent: -2em;} + +/* Transcriber Notes */ +div.tn { + background-color: #EEE; + border: dashed 1px; + color: #000; + margin-left: 20%; + margin-right: 20%; + margin-top: 5em; + margin-bottom: 5em; + padding: 1em; +} + +ins {text-decoration:none; border-bottom: thin dotted gray;} + +ul.corrections { + list-style-type: circle; +} + +/* Footnotes */ +div.fn { + background-color: #EEE; + border: dashed 1px; + color: #000; + margin-left: 20%; + margin-right: 20%; + margin-top: 5em; + margin-bottom: 5em; + padding: 1em; +} + + .footnote { + margin-left: 10%; + margin-right: 10%; + font-size: 0.9em; +} + + .footnote .label { + position: absolute; + right: 84%; + text-align: right; +} + + .fnanchor { + vertical-align: super; + font-size: .8em; + text-decoration: none; +} + + .signature { + text-align: right; + margin-right: 5%; +} + .signature1 { + text-align: right; + margin-right: 10%; +} + .signature2 { + text-align: right; + margin-right: 15%; +} + +li.pad { padding-top: 2.0%; } + + </style> + </head> +<body> + + +<pre> + +The Project Gutenberg EBook of Some Jewish Witnesses For Christ, by +Rev. A. Bernstein, B.D. + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: Some Jewish Witnesses For Christ + +Author: Rev. A. Bernstein, B.D. + +Release Date: October 12, 2011 [EBook #37734] + +Language: English + +Character set encoding: ISO-8859-1 + +*** START OF THIS PROJECT GUTENBERG EBOOK SOME JEWISH WITNESSES FOR CHRIST *** + + + + +Produced by Louise Davies, Jerry, Julia Neufeld and the +Online Distributed Proofreading Team at http://www.pgdp.net + + + + + + +</pre> + + +<div class="figcenter" style="width: 333px;"> +<img src="images/cover.png" width="333" height="500" alt="Cover - Some Jewish Witnesses for Christ" title="Cover - Some Jewish Witnesses for Christ" /> +<br /><br /></div> +<hr style="width: 65%;" /> + +<div class="tn">Transcriber's Note: This Table of Contents was not present in the original text.</div> +<div class="center">CONTENTS</div> +<div class="center"> +<table border="0" cellpadding="4" cellspacing="0" summary="CONTENTS"> +<tr><td align="left">CHAPTER I.</td><td align="left">Apostolic Period.</td><td align="right"><a href="#Page_9">9</a></td></tr> +<tr><td align="left">CHAPTER II.</td><td align="left">Sub-Apostolic or Patristic Period.</td><td align="right"><a href="#Page_14">14</a></td></tr> +<tr><td align="left">CHAPTER III.</td><td align="left">The Period of the Publication of The Talmud.</td><td align="right"><a href="#Page_17">17</a></td></tr> +<tr><td align="left">CHAPTER IV.</td><td align="left">Jewish Converts in the Eastern Church.</td><td align="right"><a href="#Page_24">24</a></td></tr> +<tr><td align="left">CHAPTER V.</td><td align="left">Jewish Converts in the Western Church.</td><td align="right"><a href="#Page_27">27</a></td></tr> +<tr><td align="left">ADDENDA</td><td align="left">Converts in the "Domus Conversorum" in London.</td><td align="right"><a href="#Page_69">69</a></td></tr> +<tr><td align="left">PART II</td></tr> +<tr><td align="left">CHAPTER VI.</td><td align="left">Converts in the Protestant Churches.</td><td align="right"><a href="#Page_73">73</a></td></tr> +</table></div> +<hr style="width: 65%;" /> + + + + +<h1> +SOME<br /> + +JEWISH WITNESSES<br /> + +FOR<br /> + +CHRIST.</h1> + +<h3>BY</h3> + +<h2>Rev. A. BERNSTEIN, B.D.</h2> + +<div class="center"><i>Price One Shilling and Sixpence.</i><br /><br /><br /> + +PRINTED AT THE<br /> + +OPERATIVE JEWISH CONVERTS' INSTITUTION,<br /> +<span class="smcap">Palestine House, Bodney Road, London, N.E.</span><br /> + +1909. +</div> + + + +<hr style="width: 65%;" /> +<h2><a name="PREFACE" id="PREFACE"></a>PREFACE.</h2> + + +<p>This book has grown very considerably in the +making, and what was expected to form a comparatively +small pamphlet has become quite a substantial +volume. It is probable that if still more time could +have been spent upon it, its size would have been +greatly increased, for the fact of the matter is that +there have been and are many more Jewish witnesses +for Christ than can readily be enumerated. But +the author has all along been very desirous that his +work should appear in the Centenary Year of the +London Society for Promoting Christianity amongst +the Jews, the same year which has seen the production +of the History of that Society written by its gifted +and deeply lamented Secretary, the late Rev. W. T. +Gidney. The two books are companion works of +reference, and in relation to Jewish missions they are +both of inestimable value. In some degree the one +supplements the other, because the biographies +indicate many of the results of the various missionary +enterprises recorded in the History.</p> + +<p>That Hebrew Christians should publish the arguments +which have convinced them that Jesus is the +Messiah, not merely for their own vindication, but +rather to lead others to the same conviction, is not at +all surprising. It is, however, peculiarly noteworthy +that their literary efforts have not been limited to +those of an apologetic nature, but that, on the contrary, +they have made valuable contributions to almost all +the departments of human knowledge. The learned +author has rendered this one of the most pleasing +features of his work, and it has evidently afforded him +no little gratification to exhibit clearly the vast erudition +of his numerous brethren.</p> + +<p>The Rev. F. L. Denman, the other Secretary of +the Society, has read the proofs, and has done all in +his power to secure accuracy, yet as many authorities +have been consulted, and all are not of equal +reliability, it is probable that some errors have been +overlooked, and those to which readers kindly draw +attention will be corrected in any future edition.</p> + +<div class="signature2"><span class="smcap">H. O. Allbrook, </span></div> +<div class="signature1"><i>Principal of the Operative Jewish</i></div> +<div class="signature"><i>Converts' Institution.</i></div> + + + +<hr style="width: 65%;" /> +<h2><a name="JEWISH_WITNESSES_FOR_CHRIST" id="JEWISH_WITNESSES_FOR_CHRIST"></a>JEWISH WITNESSES FOR CHRIST.</h2> + + + +<hr style="width: 65%;" /> +<h2><a name="INTRODUCTION" id="INTRODUCTION"></a>INTRODUCTION.</h2> + + +<p>The history of the Mission to the Jews is coeval +with the history of the Christian Church. The names +of Christ's disciples mentioned in the Gospels are +nearly all those of Jews, and in the Epistles a great +many of them are of Jewish converts. But the +general reader of the New Testament does not realize +the fact, because it was the fashion among the Jews +at that time to assume Greek names. For instance, +several of St. Paul's relatives bearing Greek names +became Christians, but we should not know that they +were Jews if the Apostle had not written, "Andronicus +and Junia, my kinsmen." Again, "Lucius, and Jason, +and Sosipater, my kinsmen" (Rom. xvi. 7 and 21). +Whilst where we have not this information with regard +to other such names, we take it for granted that they +were Gentiles. For instance, Zenas, mentioned in +Titus iii. 13, is naturally taken by the general reader +for a Greek, yet scholars maintain that he had formerly +been a Jewish scribe or lawyer.</p> + +<p>The aim of this work is to shew that God had at +all times in the history of the Christian Church a considerable +number of believing Israelites who, after<span class="pagenum"><a name="Page_6" id="Page_6">[Pg 6]</a></span> +their conversion to Christianity, rendered good service +to their fellowmen and to the Church of Christ at large. +Out of this company of "the remnant according to +the election of grace," only a very few comparatively +have their names recorded in history. The names +of the great majority are written in the Book of Life +alone. But as in the prophet Ezekiel—Noah, Job and +Daniel—and as in the Epistle to the Hebrews—the +short list of the Old Testament saints—are the representatives +of a large number, so may the converts +mentioned in this book be considered as representatives +of a vast number of their brethren who had the +courage and the grace given them to take up the +cross and follow Jesus.</p> + +<p>Yet, of course, to give a mere nomenclature, or +catalogue, of persons would not signify much unless it +were followed by a description of the life and work of +the persons concerned. The material thereto is abundant—there +is a vast literature upon the subject—as +will be presently seen, with the exception of that +which refers to Jewish converts of the Eastern +Church. The sublime maxim, "One soweth and +another reapeth," is peculiarly applicable to a biographical +writer. He cannot and must not be +original, but has to state the facts in the life of the +person whom he attempts to delineate, just as he +finds them recorded in books, or letters, or as he +knows them from personal observation. But it is +obvious that the latter can only be the case when +the subject of a biographer's writing is a contemporary +and known to himself.<span class="pagenum"><a name="Page_7" id="Page_7">[ 7]</a></span></p> + +<p>The following are the sources from which the writer +has immediately drawn his information:—</p> + +<p>(1.) "The Jewish Encyclopædia." Every contributor +to this remarkable work of 12 volumes is +well-known in the literary and religious world as a +reliable authority upon the subject of his article.</p> + +<p>(2.) "Juden Mission, a history of Protestant +Missions among the Jews since the Reformation," by +Pastor de le Roi, well-known and esteemed in the +churches on the Continent and beyond its borders.</p> + +<p>(3.) "Christen und Juden," by the late Rev. A. +Fürst, D.D., formerly a Missionary and Pastor at +Amsterdam, and well acquainted with Spanish +literature.</p> + +<p>(4.) "Jewish Witnesses that Jesus is the Christ," +by the Rev. Ridley Herschell (father of Lord Chancellor +Herschell), who gives his autobiography and +the lives of several personal friends.</p> + +<p>(5.) "The People, the Land and the Book," by B. +A. M. Schahiro, of the Bible House, New York.</p> + +<p>(6.) "The Hebrew Christian Witness," by the +Rev. Dr. Moses Margoliouth, 1874-5.</p> + +<p>(7.) "Sites and Scenes," by the Rev. W. T. Gidney, +M.A.</p> + +<p>(8.) "The Talmud," whose testimony is very +reliable when it speaks of Jewish Christians.</p> + +<p>Ultimate sources of information, and ulterior literature, +to which nearly all these writers refer, are<span class="pagenum"><a name="Page_8" id="Page_8">[ 8]</a></span> +as follows: "Wolf, Bibliotheca Hebraica." "Gräetz, +Geschichte der Juden." "Hetzel, Gesch. der Hebraischen +Sprache." "Fürst, Bibl. Jud." "Steinschneiders +Bibliographisches Handbuch." "Catalogue Bodl." +"Dict. Nat Biog." "Meyer's Conversations Lexikon." +"Da Costa's History of the Jews in Spain." "Kalkar, +Die Mission unter den Juden." "The Jewish Missionary +Intelligence." "The Jewish Missionary +Herald." "Saat auf Hoffnung," by Professor F. +Delitzsch, of Leipzig. "Nathanael," by Professor +Strack, of Berlin. Other biographical dictionaries +and histories.</p> + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_9" id="Page_9">[ 9]</a></span></p> +<h2><a name="CHAPTER_I" id="CHAPTER_I"></a>CHAPTER I.</h2> + +<h3><span class="smcap">Apostolic Period.</span></h3> + + +<p>The Apostolic Period began on the day of Pentecost +when the disciples who were gathered together +were a hundred and twenty in number (Acts i. 15), +but were only a section of the 500 brethren who had +seen the Lord after His resurrection (I. Cor. xv. 6). On +the same day, as the result of St. Peter's first missionary +sermon, "there were added unto them about three +thousand souls" (Acts ii. 41). A short time afterwards +"the number of the disciples multiplied in Jerusalem +greatly; and a great company of the priests were obedient +to the faith" (Acts vi. 7). This progress continued +to such a degree that St. James, after hearing +the interesting missionary report of St. Paul, "about +the things which God had wrought among the Gentiles +by his ministry," said to him, "Thou seest, +brother, how many thousands of Jews there are which +believe" (Acts xxi. 20). How glad we should have +been if we had some account of, at least, the more prominent +converts of that period, and knew something +of the sufferings that they had to endure for the sake +of Christ. Nevertheless, the Acts of the Apostles, +though containing much in relation to the progress +of the Gospel among Jews and Gentiles, gives but +little information with regard to Jewish individual +conversions, and mentions only two Jewish Christian<span class="pagenum"><a name="Page_10" id="Page_10">[ 10]</a></span> +martyrs—namely, St. Stephen and James the Elder—and +is even silent about the exclusion of Jewish +converts from the Temple, which we gather only +from the Epistle to the Hebrews. This fact is to +us an evidence that St. Luke, the first ecclesiastical +historian, had no design to shew to the world +the inherent power of the Gospel exemplified by +the conversion of many of the very people who had +rejected Christ, and it proves the genuineness and +authenticity of the Acts of the Apostles and the date +commonly assigned, for had it been written later, as +some critics maintain, the author would surely have +taken the trouble to give his readers some detailed information +concerning at least one per cent. of that vast +multitude of Jewish converts mentioned by St. James. +Such is the method of the ecclesiastical historian in +modern as well as in ancient times, as the following +two examples will shew: Pastor de le Roi, Jewish +missionary historian, has for years not only collected +statistics of Jewish converts in various churches, and +summed up the whole number as being 224,000 in +the nineteenth century, but he has also furnished us +with a great deal of information concerning the history +of many of these converts. For, as the Rev. +W. T. Gidney rightly says, "Jewish converts must be +weighed as well as counted." The second example is +Hegesippus, who, according to Eusebius, was a Palestinian +Hebrew Christian, and lived in Rome about +150 A.D. He is the father of Church history, and +wrote a book under the title "Hyponeymata Pente," +with the special design to answer the question of the<span class="pagenum"><a name="Page_11" id="Page_11">[ 11]</a></span> +Pharisees, "Have any of the rulers believed in Him?" +and to shew that the Gospel made rapid progress among +the Jews in the first century in spite of great opposition. +Of this opposition the Jewish Liturgy to this day bears +witness in the so-called "Blessing against the heretics," +which Samuel the Little composed in the Synagogue +of Yabne, in the presence of Gamaliel the Elder. +Justin Martyr in his Dialogue, Origen in Homily 18, +Jerome on Isaiah, complained of it, and it has, alas, +been a source of trouble to the Jews at various +times throughout the Christian ages. Hegesippus +supplies information about a number of Jewish sects, +who regarded each other as heretics. It is a pity that +the greater part of his book has been lost, and we have +only a few fragments in "Euseb. History iv.," and an +extract in "Photius Bibliotheca" (page 232). That +probably contained detailed information about the +more prominent converts in the Apostolic age. Still, +the most valuable relic for us is his list of Hebrew +Christian bishops in regular succession in the mother +Church at Jerusalem. These are as follows: James, +the Lord's brother (Gal. i. 19), of whom Hegesippus +states that he was martyred while praying in the Temple. +Symeon about 62 A.D., Justus I. 64, Zacchæus +112, Tobias 114, Benjamin 116, Justin 118, Matthias +120, Philip 122, Seneca 125, Justus II. 126, Levi 128, +Ephres 130, Joseph 132, Jude 133. The shortness +of their episcopates probably indicates that it was a +time of great tribulation. To this list may perhaps +be added Ananias, who baptized Saul of Tarsus +at Damascus, and, according to tradition, was<span class="pagenum"><a name="Page_12" id="Page_12">[ 12]</a></span> +subsequently bishop there and suffered martyrdom +(See "Schaff. Bible Dictionary"); Crispus, Chief +of the Jewish Synagogue (Acts xviii. 8), who, +according to tradition ("Constituit Apost." vii. +46), was afterwards Bishop of Ægina; Clement, of +Rome, who, according to Bishop Lightfoot, was an +Hellenistic Jewish convert or son of a convert. +The bishop came to this conclusion, after weighing +much the internal evidence of his Epistle to the +Corinthians.<a name="FNanchor_1_1" id="FNanchor_1_1"></a><a href="#Footnote_1_1" class="fnanchor">[1]</a></p> + +<p>Two of the converts of the first century are mentioned +in the Talmud and receive there an excellent +testimonial. The first is Nicodemus, identical, according +to the writer in the "Jewish Encyclopædia," +with Nicodemus ben Gorian. He is said to have been +a great saint. The other is Jacob of Kefar Sakanya +(Simai). He once met R. Eliezer in the upper market-place +of Sepphoris and asked his opinion on a curious +ritualistic question bearing upon Deut. xxiii. 8. As R. +Eliezer declined to give an opinion, Jacob acquainted +him with the interpretation of Jesus derived from +Micah i. 7. R. Eliezer was pleased with the interpretation, +and was consequently suspected of Christian +leanings by the governor (Abodah Zarah, 17. a). On +another occasion, Jacob went to heal R. Eleasar ben<span class="pagenum"><a name="Page_13" id="Page_13">[ 13]</a></span> +Dama of a poisonous bite by a serpent in the name +of Jesus, but his uncle, R. Ishmael, would not allow +it. Jacob said to him, Rabbi Ishmael, my brother, let +me heal him, and I will prove to you from the Torah, +that it is allowed, but R. I. was obstinate. In the +meantime the patient died, and his uncle apostrophized +the corpse in these words: "Happy art thou +Ben Dama that thy body is pure and thy soul +departed in purity, as thou hast not transgressed +the words of thy fellow rabbis" (Abodah Zarah, 27. b).</p> + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_14" id="Page_14">[ 14]</a></span></p> +<h2><a name="CHAPTER_II" id="CHAPTER_II"></a>CHAPTER II.</h2> + +<h3><span class="smcap">Sub-Apostolic or Patristic Period.</span></h3> + + +<p>Besides Hegesippus, one reckoned among the +church fathers was Epiphanius, a native Jew of +Palestine, who embraced Christianity at sixteen years +of age, and eventually became Bishop of Constantia, +and died at sea (according to Bartolocci) in 403 A.D. +He wrote a book entitled, "Panarion," in which he +gives information about eighty heretical sects, including +Jewish; also a treatise on Biblical weights and +measures and on the lives of the Prophets, in which +he makes Hebrew quotations.</p> + +<p>Another noted Jewish convert belonging to this +period was Joseph, a physician of Tiberias (called by +the Jews "The Apostate"). He had been a member of +the Sanhedrin in his native town, was sent by them as a +delegate to the Jews in Cilicia, where he became acquainted +with the Christian bishop, who gave him a New +Testament. According to Milman (vol. iii., p. 179) he +was detected reading it, was hurried to the synagogue +and scourged. The bishop interfered. But he was +afterwards seized again and thrown into the river +Cydnus, from which he hardly escaped with his life, +and was baptized. On his return he told his friends +in Palestine that the Gospel made progress among +the enlightened Jews. The Emperor Constantine elevated +him to the rank of Comes or Count of the +Empire, and he devoted his life to the building of<span class="pagenum"><a name="Page_15" id="Page_15">[ 15]</a></span> +churches at Tiberias, Capernaum, Nazareth, and +Sepphoris (Dio Cæsarea). It is worth mentioning in +this connection the report of Epiphanius that Hillel, +who succeeded his father Judah II. in the patriarchate +of Tiberias, embraced Christianity and was secretly +baptized on his death-bed by a bishop. Joseph, his +physician (says Milman) had witnessed the scene which +wrought strongly upon his mind. The house of Hillel +after his death was kept closely shut up by his suspicious +countrymen. Joseph obtained entrance, and found +there the Gospels of St. John and of St. Matthew, and +the Acts in a Hebrew translation.<a name="FNanchor_2_2" id="FNanchor_2_2"></a><a href="#Footnote_2_2" class="fnanchor">[2]</a></p> + +<p>Tabius, of high priestly descent, son of one Anan, +probably the one who was sent on embassy to the +Emperor Claudius, is also mentioned by ecclesiastical +writers as having embraced Christianity.</p> + +<p>Asher ben Levi, called Abed al Masih, lived in +the fourth century in Sinjar Mesopotamia. His +school companions, both Zoroastrian and Christian, +shunned him, but the latter on one occasion baptized +him. Asher's mother hid him from his father, who +was a warden of the synagogue, fearing his anger, +but he was eventually killed by him. A church +was built afterwards in his memory. There is a Syriac +MS. which contains this story.<span class="pagenum"><a name="Page_16" id="Page_16">[ 16]</a></span></p> + +<p>Jacob, of Kefar Neuburaya, another Hebrew Christian +of the fourth century, is mentioned in the Talmud +as one whose opinions met with approval by the +rabbis in two instances. One of those may be quoted. +In the School of Cæsarea he interpreted Hab. ii. 19 +as being a rebuke of simony. On the same occasion +he indicated Ben Eleazer as being a worthy candidate +for the rabbinate (Yer. Bik. iii. 3. Midr. Shemuél +vii.). Isi, of Cæsarea counts him among the Judæo-Christians, +applying to him the Biblical word sinner +(Eccl. R. vii. 47). The appellation Jacob Minah I. = +Jacob the heretic, met with in the Medrashim, may +refer to the same subject of the article in the "Jewish +Encyclopædia." As its author is Dr. Max Seligsohn, +the official editor, we may assume that it is now +granted that by the word Minim in the Jewish Liturgy +is meant Jewish Christians. No wonder then that +these have always protested, and sometimes rather too +vehemently, against the collect, and wished it to be +expunged.</p> + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_17" id="Page_17">[ 17]</a></span></p> +<h2><a name="CHAPTER_III" id="CHAPTER_III"></a>CHAPTER III.</h2> + +<h3><span class="smcap">The Period of the Publication of The +Talmud.</span></h3> + + +<p>When the Jewish Christians fled to Pella, +at the time of the destruction of Jerusalem, their +brethren the rabbinists were very angry with +them, and probably accused them of want of +patriotism, as we know they did afterwards, +because they did not enlist in the army of the false +Messiah, Bar-Cochba. However, during the first Christian +centuries the separation between them was not +quite so wide and marked as after the publication +of the Talmud. The Talmud itself testifies +that asperities were occasionally smoothed over by +continual intercourse and exchange of thought on +religious and other topics. Yes, even friendship +was possible. It is related that a heretic sent once +on one of his own feasts an imperial coin as a present +to R. Juda Nasia. (Abodah Zarah 5.<i>b</i>). The feeling +of resentment against Jewish Christians gradually +diminished. This may be seen from the following +amusing story. A certain heretic once annoyed +R. Joshua ben Levi whilst he was reading the Scriptures, +probably with questions as to the meaning +of a Messianic prophecy. R. Joshua, believing that +there is a certain moment in the day when God is +angry, because it is written, "For His anger endureth +but a moment" (Ps. xxx. 5), and believing too that<span class="pagenum"><a name="Page_18" id="Page_18">[ 18]</a></span> +this moment is indicated by a curious natural +phenomenon, when the comb of a cock gets red, +he tied a cock to the foot of the bed and patiently +watched for the sign, so that he might have a good +opportunity of cursing the heretic during the moment +of God's anger. But before that moment came +he fell asleep, and when he awoke he noticed +that the cock's comb remained white as before, so he +concluded that it was not right to curse any one, for it +is written "The Lord is good to all, and His tender +mercies are over all His works" (Ps. cxlv. 9). Again +"Also to punish the just is not good." (Prov. xvii. 26) +(Abodah Zarah 4<i>h</i>.)</p> + +<p>The two classes used generally to meet in a +public library called בי אבידן or in another place +of assembly called בי נצרפי and we may rightly +infer that some, at all events, of the beautiful +sayings in the Talmud which resemble N. T. +passages are due to the influence of the Hebrew +Christians upon the rabbis in their discussions with +them during the time when the Talmud as such, +or at least the Gemara, was only in the course of +formation. One passage will suffice to show that +the rabbis during this period were well acquainted +with the N. T. There was once a discussion between +R. Gamaliel and a Christian (called a philosopher) +with regard to the law of inheritance. The Christian +maintained that inasmuch as a woman is placed on an +equality with a man in the N. T., she has an equal +right with her brother to inherit the parental property. +To that Gamaliel replied by quoting Matt. v. 17, with<span class="pagenum"><a name="Page_19" id="Page_19">[ 19]</a></span> +a very slight alteration to suit his purpose.</p> <p dir="rtl">אנא לא למיפחת מן אורייתא דמשה אתיתי ולא לאוספי על אורייתא דמשה אתי +תי.</p> + +<p>"I have not come to destroy the law of Moses, +nor have I come to add to the law of Moses" +(Shabbath 116 b). Moreover, the fact that some +Rabbis at that time thought that the Evangelium +should be burned—and also Hebrew Christian books +generally—proves that they were acquainted with the +contents, but does not shew that they were very bitterly +hostile to their brethren, and they may have even +referred to gnostic writings. Justin Martyr's Dialogue +with Trypho, probably R. Tarphon mentioned +in the Talmud, is well known.</p> + +<p>It was otherwise after the Babylonian Talmud was +finished in the fifth century. This huge building—which +Scribes, Tanas, Amoras, and later gaons, tosafits, +and quite a number of commentators in successive +generations have reared up—was like the Tower of +Babel, and brought confusion within the ranks of the +Jews. The following is the language of one who +took a leading part in laying one stone upon another: +What is Babel? R. Johanon said: It is confused +in the Scripture, confused in the Mishnah, and confused +in the six orders of the Talmud. "He hath +set me in darkness as they that be dead of old" +(Lam. iii. 6). Rav Yirmiah said: This refers to the +Babylonian Talmud. It formed an iron partition +between Judæo-Christians and their brethren. While +formerly tradition was only handed down by word +of mouth, and many were liable to forget or disregard<span class="pagenum"><a name="Page_20" id="Page_20">[ 20]</a></span> +it, when once it was written, codified and +taught in the synagogues and schools to all except +women, the poor, unenlightened people in their joy at +being at last able to read the oral law, which was +pretended to have been given by God to Moses on +Mount Sinai at the same time as the written law, +clave to it with all the enthusiastic ardour of their +souls, and refused to have anything to do with +the Gospel or the Christian religion.</p> + +<p>Milman relates a legend of this time which was current +in the sixth century; though it is in an exaggerated +form, yet on the whole it is quite credible. "While +Menas was Bishop of Constantinople, the child of a +Jewish glassblower went to church with the rest and +partook of the sacred elements. The father inquiring +the cause of his delay, discovered what he had done. +In his fury he seized him and shut him up in the blazing +furnace. The mother went wandering about the city, +wailing and seeking her lost offspring. The third +day she sat down by the door of the workshop, +still weeping, and calling on the name of the child. +The child answered from the furnace. The doors +were forced open, and the child was discovered +sitting unhurt amid the red-hot ashes. Subsequently +the mother and child were baptized." (Milman's +"History of the Jews," vol. iii. p. 230.)</p> + +<p>For several centuries we do not hear of many distinguished +Jews embracing Christianity, and though it +is asserted that whole congregations in Candia did +so in the seventh century, it is not our object to +investigate this. Undoubtedly, after the rise of<span class="pagenum"><a name="Page_21" id="Page_21">[ 21]</a></span> +Mohammedanism, the Church had enough to do to +stand on her defence against the new and even more +fanatical antagonist, and the Jews were on the whole +neglected. Besides, there were scarcely any Christian +teachers who understood Hebrew, and the N. T. was +not yet translated into the sacred tongue. Yet we find +one very distinguished Jewish convert in the seventh +century. This was Julian of Toledo, Primate of +Spain, called by one of his successors, "A rose +among thorns." He was baptized in the cathedral +of his native place, became archdeacon in 656, +Bishop in 680, and died in 690. He was President +of the Twelfth Council of Toledo when he urged King +Erwig to pass some severe laws against his former +co-religionists, prohibiting them to blaspheme the +Trinity and to possess Christian slaves. Nevertheless, +the writer in the "Jewish Encyclopædia" speaks of him +"as a man of great sagacity and discretion, prudent +in judgment, very charitable, and tempering severity +with mildness," and further informs us that he used +to associate with the Jews. Consequently, he could +not have been so very hostile against them. But on +this point it is necessary once for all to remark that +the severe opinion that used to be held by the Jews +in general about Hebrew Christians was, to a great +extent, owing to the unfair judgment passed upon +them indiscriminately by Jewish historians. It is +now acknowledged that even the modern Gräetz was +unfair in this respect. We by no means want to +exonerate the few bigots and fanatics like Nunes +Henrique who acted as spy of the Maranos, or others<span class="pagenum"><a name="Page_22" id="Page_22">[ 22]</a></span> +who agitated for the burning of the Talmud, and +strongly condemn men like Dr. Briman, so-called +Justus, the associate and abettor of the Roman +Catholic Theologian Rohling at Prague, in recent +times, but it must be remembered that there is a +great difference between anti-Talmudists and anti-Semites, +and that by far the vast majority of Jewish +converts, even in the ages of predominant bigotry +among Christians and Jews, have defended their +brethren against false accusations, as will be seen +later on. To return from this digression to Julian. +He wrote, "Historia rebelleonis Pauli," also a book +under the title, "De comprobatione ætatis sextæ +contra Judæos." The work deals with Messianic +prophecies of the Bible, in which he adopts the +chronology of the Septuagint, and addresses the Jews +with these words, "Viam perdidisti viam ergo se +quere, ut per viam venias ad salutem."</p> + +<p>But even in that age, the eve of the so-called +Middle Ages, the age of the gaons, when there was +a Prince of the Captivity in Babylon who exercised +supreme religious authority over the Jews in the East, +and so far as Spain and France, we hear occasionally +a voice from the midst of the Synagogue bearing +an unwitting testimony for Christ. Cottan Mather, +in his "Faith of the Fathers," quotes the words of +Rabbi Samuel Marachus (Abbas Samuel Abbu Nasr +Ibn) when speaking of the Messiah, as follows: "The +Prophet Amos mentions a fourth crime (ii. 6) of selling +the Just One for silver, for which we have been in +our captivity. It manifestly appears to me that for<span class="pagenum"><a name="Page_23" id="Page_23">[ 23]</a></span> +selling that Just One we are justly punished. It is +now 1000 years and more, and in all this we have +made no good hand of it among the Gentiles, nor is +there any likelihood of our ever any more turning to +good. Oh, my God! I am afraid, lest the Jesus, whom +the Christians worship, be the Just One we sold for +silver." (See "Lectures on the Jews," p. 430, Glasgow, +1839.)</p> + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_24" id="Page_24">[ 24]</a></span></p> +<h2><a name="CHAPTER_IV" id="CHAPTER_IV"></a>CHAPTER IV.</h2> + +<h3><span class="smcap">Jewish Converts in the Eastern Church.</span></h3> + + +<p>Aleksyeyev, Aleksander (called Wolf Nachlass), +born in 1820, at Nazarevietz, government of Podolsk, +of poor Jewish parents. At the age of ten he was +impressed into military service by the press-gang +(poimshchiki) of Nicolas I., and sent away to the +distant city of Volsks, government of Saratov. It +was the political and missionary policy of Nicolas I. +to take young boys from their parents and to train +them in military schools, so that after they had completed +their service of twenty-five years, they might +return home and act as missionaries to their parents. +Aleksyeyev for a long time resisted Christian teaching, +and the officials considered him a most stubborn +subject. However, about 1845, he changed his views +entirely, and not only became a member of the +Orthodox Russian Church, but managed to convert +about five hundred Jewish Cantonists, for which he +was promoted in 1848 to the rank of a non-commissioned +officer, and was honoured by the Emperor's +thanks. About 1855, Aleksander was so unfortunate +as to lose the use of his legs. He then settled in +Novogorod, and during his long illness wrote the +following works on ethnographic and missionary +topics:—English titles: 1. "The Triumph of Christian +Teaching over the Talmudic Teaching, or a Soul-saving +Conversation of a Christian and a Jew on the +Coming of the Messiah" (St. Petersburg, 1859); 2. +"Religious Service, Holy Day and Religious Rites +of the Jews To-day" (Novogorod, 1861); 3. "The +Public Life of the Jews, their Habits, Customs<span class="pagenum"><a name="Page_25" id="Page_25">[ 25]</a></span> +and Prejudices" (<i>ib.</i> 1868); 4. "Colloquies of an +Orthodox Christian with a Newly-Converted Jew" +(St. Petersburg, 1872); 5. "A Former Jew for Monastries +and Monasticism" (Novogorod, 1875); 6. "The +Conversion to Christianity of an Observer of the +Jewish Law" (<i>ib.</i> 1882); 7. "Do the Jews use +Christian Blood?" (<i>ib.</i> 1886), and several others. +His works are interesting, as he was the first Jew +in Russia to give a description of the life and +customs of his Jewish brethren. He refuted the +absurd and criminal blood accusation.</p> + +<p>Gregory Bar-Hebræus (son of a Hebrew) Abu +Ab-Foraj Ibu Harun, Jacobite Syrian historian, +physician, philosopher and theologian; born at +Malatia, Asiatic Turkey, 1226; died at Moragha, +Persia, 1286. Gregory first studied medicine under his +father Aaron, who embraced Christianity, and was +probably baptized in his youth. This accounts for +his not being conversant with Hebrew, though he was +well acquainted with Jewish doctrines. He was successively +Bishop of Guba (1246), of Lakaba (1247), and +of Aleppo (1253). In 1264 he was named "Mafriana," +or Primate of the Eastern Jacobites, with his seat at +Tekrit on the Tigris. Gregory was a prolific writer on +theology, philosophy, ethics, history, grammar, medicine, +mathematics and astronomy. Some of his works +were written in Arabic, but most of them in Syriac. +He was the last great Syriac writer, though he is +important rather as a collector than as an independent +writer. He is best known for his Syriac grammar, +"Ketaba de Semhe," his "Chronicle" in two parts, +ecclesiastical and political; his "Menarat Kudshe,"<span class="pagenum"><a name="Page_26" id="Page_26">[ 26]</a></span> +a compendium of theology, philosophy, medicine, +physics and metaphysics, and his scholia on the Old +and the New Testament (Auzar Raze). In the +last-named he occasionally cites readings from the +Samaritan text; it is interesting to note that in +a scholium to 2 Kings xvii. 28, he says: "The Law +(<i>i.e.</i> text of the Pentateuch) of the Samaritans does not +agree with that of the Jews, but with the Septuagint." +He occasionally cites opinions of the Jews, <i>e.g.</i>, on Ps. +viii. 2, on the Shem Hamephorash (the name Jehovah). +In the introduction to his commentary on Job he +mentions as a writer the priest Asaph (brother of Ezra +the Scribe), who identifies Job with Jobab. In speaking +of the Apocryphal account of the death of Isaiah, +he cites "one of the Hebrew books" as authority. +(Nestle Marginalien ii. 48).</p> + +<p>Rubinstein Anton Gregryevich (not to be confounded +with Josef, also a Russian great musician), +was born 1829, in the village of Wetchwotgretz, +Bessarabia, died at Peterhof, near St. Petersburg, in +1894. His parents embraced Christianity, and the +children were probably baptized when still young. +Anton was first taught music by his mother (Katherina +Khristoferovna, <i>née</i> Lowenstein), and then studied at +Moscow. The great services rendered by him in the +advance of music in Russia were recognized by the +Czar, who decorated him with the Vladimir order.</p> + +<p>Rubinstein Nikolai, born in Moscow 1835, died in +Paris 1881, was the brother of the above, and was +well-known in England.</p> + +<hr style="width: 65%;" /> + +<p><span class="pagenum"><a name="Page_27" id="Page_27">[ 27]</a></span></p> +<h2><a name="CHAPTER_V" id="CHAPTER_V"></a>CHAPTER V.</h2> + +<h3><span class="smcap">Jewish Converts in the Western Church.</span></h3> + + +<p>In giving an account of well-known Jewish converts in +the Christian Church, one is limited to the information +which is supplied from sources generally connected +with the Western or Roman Catholic Church. The +subject naturally divides itself into two parts—(<i>a</i>) The +pre-reformation period, (<i>b</i>) The post-reformation +period. In the former the Roman Church displayed +great zeal, though not according to knowledge, in +her energetic missionary enterprise among the Jews. +There was a missionary seminary in Spain in which +men studied Hebrew literature and qualified themselves +for carrying on the controversy with the Jews. +Hence we read of frequent disputations which were +held by the Jewish and Gentile missionaries with +the most learned rabbis, often in the presence of +bishops, noblemen, and princes. But, alas! the +methods employed were also often those of force +and intrigue, and consequently un-Christian in +the extreme, and the converts thus gained were +only such in appearance, and this led as we know +to the terrible Inquisition and to the final expulsion +of the Jews from Spain. In the latter period, after +the Reformation and onwards, the Roman Church +has apparently slackened her zeal for the conversion +of the Jews. She has no distinct missionary +organization, and we only hear now and then of clandestine +abductions, generally through the instrumentality +of domestic servants, like the famous Mortara +case and the Coen case in the time of Pius IX., and that<span class="pagenum"><a name="Page_28" id="Page_28">[ 28]</a></span> +of the Jewish girl of Prague, enticed into a nunnery, +which the <i>Jewish Chronicle</i> reported a few years ago.</p> + +<p>Nevertheless, among those who have voluntarily +joined the Roman Church in various centuries, we +verily believe—on the ground of their social standing, +their public works, published writings and personal +character—that they embraced Christianity out of +pure conviction, and conscientiously discharged +their duties according to the light that was in them at +the time.</p> + +<p>The following is a list of Jewish Roman Catholic +converts, who have become historical, very often by +making a good impression upon their contemporaries, +and having sought the welfare of the people from whom +they sprung. The names are given in alphabetical +order, as this method seems to be the more convenient +for the compiler, and the time and country in +which they lived are added. As they all were members +of one Church, it is not very material to +follow the centuries in regular succession, or to +treat of the countries they belonged to separately. +An exception is however made with regard to England, +in which the "Domus Conversorum," the house +of converts in London, requires a separate notice.</p> + +<p>Abiathar ha Kohen Esther, of Saragossa, Spain, +after her baptism, in the fifteenth century, married +Don Alfonso, son of the King of Aragon. Her sister +Leah also embraced Christianity, and married the +Marano Martin Sanchez. From them some of the +Spanish nobility are descended.</p> + +<p>Abilis, Simon, a convert in Prague. According to<span class="pagenum"><a name="Page_29" id="Page_29">[ 29]</a></span> +the report of the Jesuit Eder, he was killed by his +father, Lazarus, March 21, 1694, because he refused +to renounce Christianity. The father was put in +prison, where he committed suicide by hanging himself +with his phylacteries.</p> + +<p>Abner, of Burgos (called also Alfonso of Valladolid), +born in 1270, died in 1348, became a Christian at +the age of sixty. He was a physician by profession, +and learned in Talmud, philosophy and astronomy. +He wrote the following works: 1. "Moreh Zedek" +(Teacher of Righteousness). 2. "A Dialogue between +a Christian and a Jew." 3. "A Reply to Kimchi's +book and on Wars of the Lord." 4. "Old Testament +Foundations for Christian Doctrines." 5. "Libro des +los tres gracias." 6. "The Offering of Jealousy." +7. "A Reply to Replies." 8. "Igereth hagezerah," +in which he gives reasons for his conversion.</p> + +<p>Abraham Beneveniste, senior chief rabbi of Seville, +together with his son and son-in-law, also rabbis +joined the Church in 1492, when they assumed the +name of Cosonel.</p> + +<p>Abravanel Samuel (one of the three of the same +name) was baptized in 1391, when he took the name of +Juan de Sevilla.</p> + +<p>Aemilius, Paulus, born in Breslau, Germany +probably in the first part of the sixteenth century, +died at Rome in 1576. After embracing Christianity +he was appointed Professor of Hebrew at Ingoldstadt +in 1547. He was the first Jewish bibliographer.</p> + +<p>Alexander de Franciscis Hebraeus. As a Jew he +was known as Elisha de Roma. After his baptism<span class="pagenum"><a name="Page_30" id="Page_30">[ 30]</a></span> +in the sixteenth century he entered the Order of the +Dominican Friars, in which he distinguished himself as +an orator. Pope Clement VIII. appointed him proctor, +then vicar-general, and finally Bishop of Forli. He +wrote—1. Hebrew notes on Genesis and Exodus, with +special reference to the text of the Vulgate. 2. A +book entitled "De Tempore et de Sanctis."</p> + +<p>Alexanderson (Ben Alexander) Daniel. After +embracing Christianity at Rouen, in France, 1621, he +wrote in Syriac or rabbinic an open letter, giving the +reasons for his conversion and calling upon his former +co-religionists to follow his example. The letter was +translated into several European languages, and went +through two English editions. (London, 1688 and +1703.)</p> + +<p>Alfonsi Petrus (Moses Sephardi) was born at +Huesca, Aragon, in 1062, and died in 1110. He was +physician to King Alfonso VI. After his baptism +he wrote a series of twelve dialogues between Moses +and Pedro, <i>i.e.</i>, between himself as a Jew and a +Christian.</p> + +<p>Alonzo de Cartagena, son of Solomon ha Levi, +or Paul of Burgos, was born in Burgos, Spain, in +1385, and was baptized with his father, brothers and +sisters in 1391. After studying philosophy and law, +he became deacon of Santiago and Segovia. He and +his brother, called Gonzalo Garcia, represented Spain +at the Council of Basel. Alonzo, who was called "the +joy of Spain and the delight of religion," published +several philosophical and theological works, as well +as some erotic poems.<span class="pagenum"><a name="Page_31" id="Page_31">[ 31]</a></span></p> + +<p>Andreas Johannes, a native of Xativa in the sixteenth +century. After his conversion he wrote a letter +to the congregations of Southern France, exhorting +them to accept Christianity (Paris, 1552). His works +which were originally written in Spanish, were +translated into Italian by Domenio Castila (Seville, +1537), and frequently reprinted in Leipzig, Venice +and Utrecht.</p> + +<p>Alfonso de Zamora, born about 1474, embraced +Christianity in 1506, and his father Juan did likewise. +Alfonso became professor of Oriental languages at +the University of Salamanca. For over fifteen years +he laboured under the auspices of Cardinal Ximenes, +in the preparation of the Complutensian Polyglot. He +wrote a number of grammatical and lexicographical +works, an Epistle in Hebrew and Latin to the Jews +in Rome, in which he tried to convince them of the +truth of Christianity, translations of Commentaries +on Isaiah and Jeremiah, &c., an Introduction to the +Targum, and a polemical work entitled, "Libro de la +Sabiduria de Dios."</p> + +<p>Anacletus II., Pietro Pierleoni Antipope to Innocent +II., from 1130 to 1138. It is maintained that he was a +very near descendant of one Baruch, a rich Jew who +had joined the Roman Church. There can be no +doubt that he was of Jewish origin, as Bernard of +Clairvaux, a supporter of Innocent, in a letter to Lothair, +wrote that "to the shame of Christ a man of +Jewish origin was come to occupy the chair of St. +Peter." He was friendly to the Jews. This is interesting +enough, but the more so, because it gave<span class="pagenum"><a name="Page_32" id="Page_32">[ 32]</a></span> +rise to the legend of a Jewish Pope by the name +of Andreas, discovered among some penitential +liturgies issued by Eliezer Ashkenazi (Frankfurt on +Maine, 1854.) In this it is said Andreas had himself +embraced Christianity, and become successively Cardinal +and Pope. In answer to an appeal from the +Jews for protection against an imminent persecution, +he not only, by a speech, subdued the popular passion +but also calmed the Jews by sending them a penitential +prayer which had been composed in Hebrew, +signed with his name Andreas.</p> + +<p>Another legend in circulation among the Jews, +varying in the details, is that this Pope's name was +Elhanan, the son of Simon the Great, a rabbi of +Mayence, who was kidnapped when quite a child by +a servant, on the Day of Atonement. And when he +became Pope, the story of his origin was told him by +his old Professor of Wurzburg, when he summoned the +Jews of Mayence to send a delegation to Rome, to +discuss the question between Judaism and Christianity +with him. Accordingly, his own father appeared +before him, and one evening made himself known +to him by his birth-signs or, as some say, by a peculiar +move in chess which he had learned from him. The +result was that the Pope suddenly fled in disguise to +Mayence and returned to Judaism. But his end was +either that he was forcibly burned at the stake or that he +committed suicide. (See "Sippurim," by J. B. Brandeis, +Prague) This is the Judeo-German version, but there +are also Spanish and Arabic versions which differ +in some of the details. (See "Jewish Encyclopædia.") +<span class="pagenum"><a name="Page_33" id="Page_33">[ 33]</a></span></p> + +<p>Andrea de Monti, whose Jewish name was Joseph +Zarafti, was born at Fez, hence he is sometimes called +"Joseph Moro," died before 1597. After his conversion +to Christianity, he laboured as a missionary to +the Jews at Rome. He published the sermons which +he preached to them under the Hebrew title "מבוכת היהודים" +("Confusion of the Jews.") The Roman Jews +then protested to the Curia, when he issued a mild +letter to them in 1581, under the title "אגרת שלום" +("Lettera de Pace.")</p> + +<p>Aquin de Philippe, born at Carpentras about 1578, +died in 1650 at Paris. He was converted to Christianity +in Aquino. His Jewish name was Mordecai. +He was a voluminous writer; the following is a list +of his works. 1. "Primigenæ Voces, sui Radices +Breves Linguæ Sanctæ" (Paris, 1620). 2. "Pirke +Aboth Sententiæ Rabbinarum Hebraices cum Latina +versione" (<i>ib.</i> 1620). 3. "Dessertation du Tabernacle +et du camp des Israelites" (<i>ib.</i> 1623). 4. "Interpretatio +Arboris Cabbalisticae" (<i>ib.</i> 1625). 5. "Behinat +Olam" (L'Examen du Monde) of Yedaiah Bedersi, +Hebrew and French (<i>ib.</i> 1629). 6. "Ma'arik ha—Maareket, +Dictionarum Hebraicum Chaldaicum, +Talmudico-Rabbinicum" (<i>ib.</i> 1629). 7. "Kina +Licrimae in Obitum Cardinalis de Berulli," Hebrew +and Latin (<i>ib.</i> 1629). 8. "יג מדות" "Veterum +Rabbinorum in Exponendo Pentateucho Modi +tredecim" (<i>ib.</i> 1620).</p> + +<p>Aquinas, Louis Henri de, son of the above, wrote a +translation of the commentary on the book of Esther, +by R. Solomon ben Isaac, with extracts relating<span class="pagenum"><a name="Page_34" id="Page_34">[ 34]</a></span> +thereto from the Talmud and Yalkut (Paris, 1627), and +a Latin translation of the first four chapters of Levi Ben +Gerson's commentary on the book of Job. (<i>ib.</i> 1623.)</p> + +<p>Aronda, Pedro de, Bishop of Calahisra and President +of the Council of Castile in the latter part of the +fifteenth century, was the son of Gongolo Alonzo, a +Hebrew Christian. Aronda's brother, too, was Bishop +of Montreal in Sicily.</p> + +<p>Baena, Francisco, and his brother, Juan Alfonso Di, +flourished at the end of the fifteenth century and in the +sixteenth century. They were both Spanish poets.</p> + +<p>Baptista, Gioranni Giona Galileo, was born in Safed +in 1588, and died in 1668. His Jewish name was Judah +Jonah ben Isaac. After travelling on the Continent, +and being assistant rabbi in Hamburg, he embraced +Christianity in Poland in 1625. Then he went to +Italy and was appointed Professor at the University +of Pisa, and later as one of the librarians at the +Vatican. He wrote (1.) "A Sermon in Hebrew and +Latin on the Messiah and the Outpouring of the Holy +Spirit on the Apostles." (2.) "Limud hameshehim" +(Doctrines of Christianity), a Hebrew translation +of the Italian Catechism of Robert Bellarmin. (3.) +"Berith Hahadasha,"<a name="FNanchor_3_3" id="FNanchor_3_3"></a><a href="#Footnote_3_3" class="fnanchor">[3]</a> a Hebrew translation of the +N. T., with a preface by Clement IX. (4.) A Hebrew +Chaldaic Lexicon. (5.) A Treatise on the name of +Jesus, "Hillufin sheben sheloshah Targumim," a collection<span class="pagenum"><a name="Page_35" id="Page_35">[ 35]</a></span> +of the differences in the Targums. Some of +the works are in MS. in the Vatican library.</p> + +<p>Baptista, Garvanni Salomo Romano Eliano. He +was born at Alexandria and died in Rome in 1589. +He was the grandson of Elijah Levita, the famous +Hebrew grammarian. Hearing that his brother was +baptized at Venice, he hastened there to win him +back to Judaism, but became a Christian himself in +1551. He wrote a catechism in Hebrew and Arabic, +and similar religious books, but gained especial +notoriety as an anti-Talmudist, and used his influence +at the Papal Court to have the Talmud and other rabbinic +literature, destroyed altogether. This actually +happened in some places. But Baptista had to suffer +for it, and his name, together with Joseph Moro and +Ananel di Folgio, also converts and companions, are still +branded by Jewish writers. When, in 1561, he was sent +by Pope Pius IV. on a mission to Egypt, the Jews of +Alexandria bitterly persecuted him at the instigation +of his own mother.</p> + +<p>Bernard, Sarah, born in Paris in 1844, of Dutch +Jewish parentage. At the request of her father she +was received into the Roman Catholic Church. Her +early years were spent in a convent. Later she +studied dramatic art in the conservatoire, and became +famous.</p> + +<p>Bauer, Marie-Bernard (Herman Cohen), was born +at Budapest in 1829, died 1898. After his conversion +to Catholicism he joined the Carmelite order. He +distinguished himself as a preacher, first at Vienna, +where he delivered a series of addresses, which were<span class="pagenum"><a name="Page_36" id="Page_36">[ 36]</a></span> +published (1866) under the title, "Le Judaisme +Comme Preuve du Christianisme." Eventually he +attained to the rank of a bishop. In 1869 he became +father confessor to the Empress Eugenie. On November +17th, 1869, he delivered the dedicatory address at +the opening of the Suez Canal. He also published a +book of sermons, "Le But de la Vie" (1869), and a +pamphlet, "Napoléon III, et l'Europien" (1867).</p> + +<p>Caballeria Bonafos, son of Solomon ibn Labe de la +Caballeria, was baptized in the fifteenth century, and +eight brothers followed his example. Notwithstanding +this, some members of this large family suffered +much from the Inquisition.</p> + +<p>Carben Victor, a convert, living at Cologne between +1442 and 1515, was the author of the following +controversial works: (1). "Opus Aureum ac Novum +in quo Omnes Judaeorum Errores Manifestatur." +(2). "Propugnaculum Fidei Christianæ, Instar +Dialogi inter Christianum et Judæum in quo quod +Jesus verus Messias, verus Deus et Homo, Totius +que Humani Generis Salvator."</p> + +<p>Canta Joshua Dei, according to Steinschneider, +belonged to the family Cantarini (מהחזנים), and according +to Wolf, B. II. i. 131, he was a convert to Christianity. +He, together with Baptista Vittorio Eliano, +denounced the Talmud as containing blasphemies +against the Christian faith, in 1559, and the result +was the burning of Hebrew books, and his own +assassination in the streets of Cremona.</p> + +<p>Carthagena don Alfonso, son of Paul of Burgos, +died at Burgos in 1456. He was baptized together<span class="pagenum"><a name="Page_37" id="Page_37">[ 37]</a></span> +with his father, brother and sister, in 1391, and became +Archdeacon of Compostella, and then succeeded +his father in the See of Burgos. The writers in the +"Jewish Encyclopædia" contradict each other in ascribing +the succession at Burgos to both him and his +brother Alonzo, which cannot be unless one brother +succeeded another. In 1431 he was the representative +of Castile at the Council of Basel. Pope Pius II., in +his memoirs, called him "An ornament to the prelacy." +Pope Eugenius IV., hearing that the Bishop of Burgos +was about to visit Rome, declared in full conclave, +that "in presence of such a man he felt ashamed to +be seated in St. Peter's chair." Among Carthagena's +writings, on history, morals, and other subjects, there +is a commentary on the twenty-sixth Psalm, "Correctus +Ludovicius."</p> + +<p>Cohen Todoros, a native of France, lived at +Florence in the sixteenth century. After he embraced +Christianity, at the age of fifty, at Geneva, he wrote +a book entitled "Maroth Elohim, Liber Visorum +Divinum," in which he relates the history of his +conversion, and quotes passages from the Bible and +Kabbalistic works in favour of Christianity. The +work, published in Paris in 1553, was translated into +Latin by Angelo Caruni (Florence, 1554). It is +inserted in Johannes Buxtorf's "Synagoga Judaica."</p> + +<p>Cohen, Archbishop of Olmütz, Austria, at the end +of the nineteenth century. He wrote many works +on Roman law, notably one entitled, in German, +"The Persecution of Christians in the Roman Empire +from the Standpoint of Jurists" (1897).<span class="pagenum"><a name="Page_38" id="Page_38">[ 38]</a></span></p> + +<p>Coronel, Paul Nunez, born at Segovia, died in 1534. +He was a rabbinical scholar, and after his conversion +he was appointed Professor at the University of +Salamanca. Cardinal Ximenes de Cisneros commissioned +him to translate the Bible into Latin. This +translation is contained in the "Complutensian +Polyglot" (1541-17). He also wrote "Additiones ad +Librum Nicolai Lirani de Differentiis Translationem +(Verborum)," which has not been printed.</p> + +<p>Crescenzi Alexander lived at Rome in the seventeenth +century. In 1666 he translated from the +Spanish into Italian Antony Colmenarde Ludesina's +treatise on "Chocolate." Mandosius speaks of him as +a mathematician who became celebrated on account +of his report, which he edited with mathematical +notes, on the eruption of Vesuvius in 1660.</p> + +<p>Christiani Pablo, a convert of the thirteenth century. +After his baptism he became a member of the Order +of the Dominicans. He is notorious as an over-zealous +missionary, who cherished the Boanergian +spirit more than the spirit of Christ towards his +brethren, and he is only mentioned here on account of +the famous controversy he held at the palace of King +James with the great Rabbi Nahmonides, when he +tried to prove from the Talmud the truth of Christianity, +and Rabbi Nahmonides declared that he did +not believe in the Haggadic stories of the Talmud.</p> + +<p>Compiegne de Weil, Ludwig, lived at Paris, and +later at Metz, in the second half of the seventeenth +century. He was a descendant of Rabbi Jacob Weil, +of Nuremberg. After embracing Christianity he<span class="pagenum"><a name="Page_39" id="Page_39">[ 39]</a></span> +studied theology at the Sorbonne. He translated +several parts of Maimonides' "Yad ha Hazakah."</p> + +<p>Conrat Mose (Cohen), born in Breslau, 1848, attended +there the gymnasium St. Maria Magdalena, where he +probably embraced Christianity. He was a professor +of Roman law at the Universities of Zurich and of +Amsterdam.</p> + +<p>David Bonet Bonjorn lived in Catalonia in the +second half of the fourteenth century. He is said to +have been the son of the astronomer, Jacob Poel. He +was baptized in 1391. He had a friend by the name +of Propiat Duran, who was also baptized, but returned +to Judaism. P. D. tried to persuade him to follow his +example, but when he refused, the other addressed +an epistle to him under the title, "Al Tehi Ca Abothekha," +which is considered as a masterpiece of +satirical criticism against Jewish converts to Christianity.</p> + +<p>Davilla Diego Arias, minister and confident of +King Henry IV. of Castile, died in 1466. He and +his family became Christians when Vincent Ferrer +was preaching special sermons to Jews, and it is +recorded that they were generous towards the Church. +His second son, Juan Arias Davilla, was Bishop of +Segovia.</p> + +<p>Delegado Gonçalo, a Portuguese convert of the +sixteenth century, was a poet. One poem narrates +the circumstances of an English incursion in 1596, +during which the town of Faro was stormed and +sacked. The poem is dedicated to Ruy Lourenzo de +Tovava.<span class="pagenum"><a name="Page_40" id="Page_40">[ 40]</a></span></p> + +<p>Deza, Diego de, was not himself a convert, but of +Jewish descent. He was second inquisitor-general, +Bishop of Salamanca, Professor of Theology there, +friend and protector of Christopher Columbus, and +finally Archbishop of Seville, in which city he died +in 1506.</p> + +<p>Diego de Valencia, a satirical Spanish poet in the +fifteenth century, after embracing Christianity, +entered the Franciscan Order, and receiving the +degree of doctor of theology, was known among his +contemporaries as a very learned physician, astrologer, +and master of sciences (<i>gran letrado</i>, <i>fisico</i>, <i>astrologo +é mecanico</i>). He was one of the leading Valencian +poets, and most of his poems are contained in the +"Cancionero de Baena."</p> + +<p>Dominico Irosolimitano, born in Safed, Galilee +about 1550, died in Italy about 1620. He was +educated at the rabbinical college in his native city, +studying not only the Talmud, but also medicine. +After having obtained the degree of doctor and the title +of Rab, he lectured on Talmudic law in Safed. His +fame as a physician spread far and wide, so that the +Sultan of Turkey summoned him to Constantinople +as Court Physician. Subsequently he embraced +Christianity, went to Rome, and was received at the +college of the Neophytes, where he taught Hebrew. +He was then employed as expurgator of Hebrew +books. Dominicus was the author of a Hebrew book +entitled, "Ma'ayan Gannim" (Fountain of the +Gardens), on the principles of the Christian faith. +He also translated into Hebrew the whole of the<span class="pagenum"><a name="Page_41" id="Page_41">[ 41]</a></span> +New Testament, and most of the Apocryphal books +(1615-17). He was the compiler of the "Sefer ha +Zikuk" (Book of Expurgation), still in manuscript, +one copy of which (in the library of Cardinal Berberini, +Rome), shews revision by him as late as 1619.</p> + +<p>Drach David Paul Chevalier, born at Strasburg, in +1791, died in Rome. Drach was the son of a rabbi, +and received a good education from his father. In +1823 he embraced Christianity together with his two +daughters and his son Paul, who afterwards became +a priest and a distinguished Biblical scholar. Drach +senior accepted the position of librarian of the Propaganda +in Rome. His principal works are the +following: An edition of the "Bible de Venice," 27 +volumes, with copious and learned notes, Paris, +1827, 33; "Relation de la Conversion de M. Hyacinthe +(Simon) Deutz, Baptisé à Rome le 3 Février," +1826; "Précédée de Quelques Considérations sur le +Retour d'Israel dans l'Eglise de Dieu," Paris, 1828; +"Notice Concernant l'Origine et les Progrès de +l'Hospice Apostolique de St. Michel," Rome, 1842; +"De l'Harmonie Entre l'Eglise et la Synagogue, ou +Perpétuité de la Foi de la Réligion Chrétienne," +2 volumes, Paris, 1844; "Lexicon Catholicum Hebraicum +et Chaldaicum in V. T. Libros, hoc est +Gulielmi Gesenii Lexicon Manuale Hebræo-Latinum +Ordino Alphabetico Digestum," Paris, 1848; "Le +Pieux Hebraisant," a work containing the principal +Christian prayers, and a summary of the Catholic +Catechism in Hebrew and Latin, <i>ib.</i> 1853; "Documents +Nouveaux sur les Restes des Anciens Samaritains"<span class="pagenum"><a name="Page_42" id="Page_42">[ 42]</a></span> +(from the Annales de Philosophic Chrétienne), +Nov. 1853, <i>ib.</i> 1854.</p> + +<p>Eliano, Vittorio, grandson of Elijah Levita, a +convert of the sixteenth century. He became priest +and canon. Well versed in Hebrew literature, he +was appointed censor of Hebrew books, first at +Cremona, afterwards (1567), at Venice. In this +capacity he permitted (1557) the publication of the +"Zohar," and edited the "Tur" in 1558.</p> + +<p>Eskelis, Denis Baron de, and his sister, Countess +of Winifen, son and daughter of Freiherr Von Bernhard +Eskelis, Austrian financier, who was the +founder of the Austrian National Bank, embraced +Christianity in the nineteenth century. Denis +succeeded his father in the management of the +banking-house.</p> + +<p>Felix Pratensis, born at Prato, Italy, in the second +half of the fifteenth century, died at Rome in 1539. +In 1518 he embraced Christianity, then joined the +Augustine Order and devoted himself to missionary +work among his brethren. He had a perfect knowledge +of three languages, and displayed such great fervour, +though apparently with little discretion, in his +sermons, that he was called "the Jews' scourge." +While still a member of the synagogue, Felix +published a Latin translation of the Psalms, entitled, +"Psalterium ex Hebræo ad Verbum Translatum," +Venice 1515. He arranged the Masorah for the +"Biblia Veneta," 1518, published by his disciple +Bromberg.</p> + +<p>Ferretti Francesco Maria (Abot), whose Jewish<span class="pagenum"><a name="Page_43" id="Page_43">[ 43]</a></span> +name was Sabbathai Nahum, was a native of Ancona +or had been rabbi there, for he calls himself d'Ancona. +He embraced Christianity in 1734. He wrote a book +entitled, "La Verita della Fede Christiana," Venice, +1741. In this book there is a prayer in Hebrew and +Italian which gives us an insight into his experience +and life as a seeker after the truth.</p> + +<p>The prayer is as follows:—</p> + +<p>"Creator of the worlds, Lord of lords! It is revealed +and known before the Throne of Thy Majesty +that for many years my heart is restless and my +spirit is drawn hither and thither, in that the thought +occurs to me to forsake the faith of my fathers and +to accept the Christian faith. I do not, however, +know whether this desire is good, a pure effect of the +working of the Holy Spirit, which aims at my +salvation, and is determined before the Throne of +Thy Majesty, that Thy will and pleasure should be +accomplished in this faith. It is also known unto +Thee that just when I am in the synagogue or in +the houses of study, and even in the highest festivals +when I am engaged in prayer, the desire of acknowledging +the Christian faith inflames my heart and +mind to the utmost. I cannot do otherwise. I must +leave my bed in the middle of the night, and with +bitter tears which Thou wilt not disdain, beseech Thee, +that on the ground of Thy thirteen attributes, Thou +mayest deliver me from these inward vexations. +Yet they become stronger and more vehement every +day, so that I am powerless to overcome them, and +in weariness repine. No sooner does one thought<span class="pagenum"><a name="Page_44" id="Page_44">[ 44]</a></span> +leave me than another arises; the one whispers this, +the other that. I am dumb and without advice. +Thou knowest also that, after I made an excursion and +returned home, I felt a little easier, but these thoughts +took hold of me more mightily, making me anxious +with fear and dread, and giving me not a moment's +rest either day or night. They pursue me while +dreaming or awake, on all my ways, so that life is a +misery to me. Therefore, O Lord, Thou God of +Abraham, Isaac, and Jacob, who art enthroned over +the Cherubim, hear me! O Lord, hearken unto me! +Here I am, here I am! Behold, in fasting and in +prayer I supplicate Thy lovingkindness and grace, +that Thou mayest graciously incline to me from +Thy throne of glory and grant my request. O, my +God, teach me to pray humbly and acceptably. +Give me a new and pure heart, and renew my spirit, +that I may be enabled to understand the inward +emotions and to perceive the truth. Save me from +this tribulation, and lead me in the right way. If it +is determined before the Throne of Thy Majesty that +I should accept the Christian faith, because it is good, +holy, and acceptable to Thee; O, so may it please +Thee that I should walk about in peace, and not +depart from Thy way and will. All things come +from Thee, and Thou hast dominion over all, and Thou +enlightenest the eyes of those who love Thee, and +Thou accomplishest that which is in accordance with +Thy counsel. When after this month is passed, these +spiritual emotions do not cease, then I will in +truth acknowledge that Thou alone from Thy dwelling<span class="pagenum"><a name="Page_45" id="Page_45">[ 45]</a></span> +place in heaven hast wrought this restlessness in +me, in order to lead me to my soul's salvation. So +take hold of me with Thy right hand, bring my soul +near to redemption, and save me from mine enemies. +Thou anointest my head with oil, my cup runneth +over. Surely goodness and mercy shall follow me +all the days of my life, and I will dwell in the house +of the Lord for ever. Praised be Thou, O Lord. +Teach me Thy statutes. Praised be Thou who +hearest prayer. Amen."</p> + +<p>Ferrus, Peter, a Jewish convert to Christianity, lived +in Spain in the fifteenth century. He was a poet +of ability, but lacked discretion as well as charity in +his poems with regard to the Jews.</p> + +<p>Franchi, Guglielmo Dei, born in Rome, died there +about 1660. After having embraced Christianity +he joined the monastic order of Vallombrosa, and +devoted himself to the dissemination of knowledge of +Hebrew among Christians. In 1596 he published, at +Rome, a Hebrew alphabet ("Alphabeticum Hebraicum"), +giving the rules for the reading of Hebrew, +and three years later a short Hebrew grammar. +(Bergamo, 1599.)</p> + +<p>Gonzalo, Garcia De Santa Maria, son of Paul of +Burgos, was baptized with his father in 1379, when +he was eleven years old. He was appointed archdeacon +of Briviesca in 1412, and then successively +Bishop of Astorga, of Placentia, and of Siguenza. +Besides his ecclesiastical and historical studies, he +made himself familiar with Jewish literature, and was +one of the most learned men of his time in Spain.<span class="pagenum"><a name="Page_46" id="Page_46">[ 46]</a></span> +He was present at the Council of Basel as a delegate +from Aragon.</p> + +<p>Forti, Hortensius (Johanan Hazak), Jewish convert +to Christianity, lived in the sixteenth century, born +at Gorima, and settled at Prague, under Maximilian +II. He wrote "Dikduk Leshon Kodesh," a Hebrew +grammar, Prague, 1565-66, and "De Mystica +Literarum Significatione," in which he expatiates on +the different ways of writing the Holy Name. The +latter work was published by Kircher in his "Oedipus +Aegptytiacus ii."</p> + +<p>Heydeck, Don Juan, was before his conversion to +Christianity a rabbi in Germany, and afterwards +professor of Oriental languages at the University of +Madrid. In 1792 he published a work in three vols. +entitled, "Defense de la religion Christiana," in which +he reputed the errors and attacks of Voltaire and +Rousseau. This work next to the Bible was the means +of convincing Dr. Cappadose and Da Costa of the +truth of the Gospel. In 1807 Napoleon convoked +a great Jewish Sanhedrin, when some of the delegate +rabbis were exuberant in their flattery of him as if he +had been the Messiah. Thus the Italian Rabbi Segri, +in an oration in honour of Napoleon's birthday said: +"Truly a supernatural genius appeared upon earth, +invested with greatness and infinite fame." <i>Et ecce +cum nubibus cœli quasi Filius hominis veniebat et +dedit ei potestatem et honorem et regnum</i> (Dan. vii. 13). +R. David Zinsheimer, of Strassburg, applied to him +in a sermon, Isa. xlii. 1, 4, 6. Another Italian rabbi +opened the sitting with a speech in which this<span class="pagenum"><a name="Page_47" id="Page_47">[ 47]</a></span> +passage occurs in reference to Napoleon. <i>Le genie +createur, qui parmi les mortels est le mieux formée à +l'image de Dieu, en suit les traces sublime.</i> It was +then that Heydeck wrote to them, "If the Son of +Man shall make you free, ye shall be free indeed" +(John viii. 36.) (See "Christen und Juden," by Dr. +A. Fürst, p. 202. See also the "Missionary Journal" +of Dr. Joseph Wolf, 1824, containing a letter of +Heydeck to a friend of Wolf in England, in which +he expresses great interest in Wolf's journey to +Jerusalem, and asks his correspondent to tell him that +it is his wish that he may become like Joseph in +Egypt, a deliverer of his brethren according to the +flesh.)</p> + +<p>Henekstein, Alfred Freiherr Von, born at Ober +Dobling, Austria, 1810, died in Vienna, 1882. He +was the son of the banker Joseph Von Henekstein, +and embraced Christianity in 1828. Joining the army +in the same year, he was gradually promoted, until in +1869 he was appointed Chief of the General Staff. +As such he acted under Benedek in the Austro-Prussian +war, when the Austrian army, through the +blunders of commanding officers, was defeated, and he +and his superior were arrested to appear before a +court-martial. After some time the court was dismissed +without having given judgment. Leaving the +army, Henekstein passed the rest of his life in +retirement in Vienna.</p> + +<p>Hess, Ernst Friedrich, lived in the sixteenth century. +He was the author of a controversial book entitled, +"Neue Juden-geissel," cited as "Flagellum Judæorum."<span class="pagenum"><a name="Page_48" id="Page_48">[ 48]</a></span> +(Fritzlar, 1589.) (Strack, "Sind die Juden +Verbrecher," p. 7.)</p> + +<p>Ibn Vives, Juan, grandson of one of the richest +Jews of Valencia, was the author of a book entitled, +"Veritate Fidei Christianæ." It is asserted in the +"Jewish Encyclopædia" that he did this in self-defence, +because he was condemned in 1510 for +Judaizing, but no proof is given.</p> + +<p>Iolante, a converted Jewess, married Dam Luis, +brother of Henry, King of Portugal, in the sixteenth +century.</p> + +<p>Isaac Johann Levita, born in Germany 1515, died +at Cologne, 1577. At first he was a rabbi at Wetzler, +he was baptized as a Protestant in 1546, but joined the +Roman Catholic Church, and was appointed professor +of Hebrew at Cologne, which office he held until his +death. He wrote a Hebrew grammar in 1556. He +also edited Maimonides' work on astrology, and +Moses ibn Tibbon's commentary on Aristotle's +physics (Cologne, 1555).</p> + +<p>Johannes Hispalensis, flourished between 1135 and +1153. He was a native of Toledo, and hence also +was called J. (David) Toletanus. He was one of the +earliest translators from the Arabic. He translated +chiefly astrological and astronomical, but likewise +some philosophical, and a few medical, works, such as +"Fons Vitæ," and "Epitome Totius Astrologæ."</p> + +<p>Johannes Pauli, born about 1455, died at Thann, +1530. He became a distinguished preacher of the +Franciscan Order at Oppenheim and Strassburg, at +which latter place he took notes of Geiler's Sermons,<span class="pagenum"><a name="Page_49" id="Page_49">[ 49]</a></span> +which he edited at Schlettstadt, 1517. He is known +chiefly, however, for his collection of jests under the +title, "Schimpf und Ernst" (Thann, 1519). Some +of his stories were taken over into the "Hundred +Merry Tales" used by Shakespeare.</p> + +<p>John, of Capua, an Italian Jewish convert in the +thirteenth century. He translated Rabbi Joel's +Hebrew version of "Kallilah wa Dimnah," from Arabic +into Latin, under the title, "Discetorium Vitæ Humane," +and his translation was the source from which +that work became so widely spread in almost all +European tongues.</p> + +<p>Joshua Halorki was born in Spain in the latter +part of the fourteenth century, at Lorca, in Murcia. +He early distinguished himself as a subtle Talmudist +and skilful physician. He was a Jew of the straitest +sect. His scrupulous search for arguments against +Christianity was over-ruled to his discovering that +Christianity was founded on the Rock of Ages, against +which the very gates of hell could not prevail. Dr. +Joshua de Lorca then confessed, publicly, that in +assaying to convict the Hebrew Christian, Solomon +Halevi, of heresy, he proved himself to be ignorant +of the spirit, and an unbeliever in the letter, of Moses +and the Prophets. He begged for the privilege of +being baptized. He assumed the name, when the +sacrament of baptism was administered to him, of +Geronymo à Santa Fé. It was soon made evident +that Joshua—or Geronymo, or Hieronymus, as he is +variably known in ecclesiastical history—was a chosen +vessel in the hands of his Redeemer. The new<span class="pagenum"><a name="Page_50" id="Page_50">[ 50]</a></span> +Hebrew Christian devoted his immense wealth, +intellectual and other, towards the promotion of his +Saviour's honour and glory, especially amongst his +Jewish brethren. His extensive acquaintance with +Talmudical and other Jewish lore, enabled him so to +expose their false teaching, as to make their fallacies +very evident to such as would not hoodwink their +reason by impervious prejudice. His celebrated work, +"Probationes N. T. ex V. T. per quas doctrina +Talmud improbitur, et dicitur liber contra errores +Judæorum," is one of the most decisive testimonies +for Christianity, and against Talmudism, which a +Hebrew Christian witness could have borne.</p> + +<p>In the year 1413, an ever memorable conference +between Jewish and Christian divines was agreed +upon. The meeting was convened at Tortosa, in Aragon. +The Pope-Pretender, Benedict XIII., or Pedro +de Luna, presided. The most renowned and famous +Rabbis of the time were ranged on one side, Geronymo +à Santa Fé—assisted by Andreas Baltram, a +native of Valencia, another Hebrew Christian, afterwards +Bishop of Barcelona—on the other side, and they +met on the 7th of February, 1413, to discuss whether +"Jesus, called of Nazareth, who was born at Bethlehem +in the latter days of King Herod, seventy years +before the destruction of the second temple, who was +crucified, and died at Jerusalem, is really the true +Messiah, foretold by the prophets of the Old Testament." +The discussion lasted till Nov. 12, 1414. It +occupied sixty-nine sessions. It was attended by the +grandees of the Church and Synagogue of the day.<span class="pagenum"><a name="Page_51" id="Page_51">[ 51]</a></span> +The result was wonderful. All the Jewish disputants, +with the exception of two, admitted, and signed a +declaration accordingly, that they were fairly vanquished, +and that utterly. Upwards of five thousand +Jews made a public confession of their faith in Christ, +and were baptized into the same.</p> + +<p>There is an account of that conference in a parchment +MS., consisting of 409 fols., in Sto. Lorenzo del +Escorial, entitled, "Hieronymi de Santa Fide Medici +Benedicti XIII. Processus rerum et tractuum et +Europæ, Rabbinorum ex une parte, et Catholicorum +ex alia, ad convicendos Judæos de adventu Messiæ." +Contemporary Jewish writers are ominously silent +about it. The story of Joshua Halorki is full of suggestive +matter for serious thought for the Rabbis of +modern synagogues, and for Christian ministers of +modern churches.</p> + +<p>John, of Valladolid, born 1335. An able speaker +and acquainted with rabbinical literature, he persuaded +King Henry of Castile that he could convince the +Jews of the truth of Christianity if they were obliged +to listen to him and to answer his questions. An order +was accordingly issued, compelling the Jews to attend +John's lectures in their synagogues and to discuss +them with him. In company with another Jewish +convert, John travelled throughout the Castilian provinces, +lectured and debated in the synagogues, but +with lack of success. At Avilla, he assembled the +Jews four times and discussed with them the tenets +of Christianity before numerous Christian and Moslem +audiences. At Burgos, he summoned Moses ha<span class="pagenum"><a name="Page_52" id="Page_52">[ 52]</a></span> +Cohen, of Tordesillas, to a religious controversy in the +presence of Archbishop Gomez, of Toledo, but he +made no impression upon his opponent. Just because +he was not content in bringing arguments from Scripture +to prove Christian doctrines, but in imitation of +the rabbinical method, he tried to base a doctrine on +the form of a letter. Thus, for instance, he claimed +that the final closed "mem" in the word לםרבה +(Isa. ix. 6), is an allusion to the immaculate conception.</p> + +<p>Levi Barach (Joseph Jean François Elie), born at +Hagenau, Elssas, 1721, embraced Christianity in +Paris, 1752. His wife refused to live with him, and +he refused to divorce her according to Jewish law. He +obtained from the Bishops of Verdun and Metz +canonical opinions that a baptized Jew might marry a +Christian if his wife refused to be converted with him.</p> + +<p>Levi Ben Shem Job, Portuguese convert, lived at +the end of the fifteenth century. He is identified by +some scholars with a certain Antonio, who was chief +surgeon of King John II., and who wrote a pamphlet +entitled, "Ajudo da Fé Contra os Judaeos."</p> + +<p>Mandl Christof, a Hungarian Jewish convert, baptized +in 1534. His godfather was George, Margrave +of Brandenburg, to whom Mandl dedicated his tract +entitled, "Dass Jesus sey das Ewig Wort" (1536). He +also wrote two other tracts on the "Seventy Weeks +of Daniel," and "Jesus is the Messiah" (1552-7).</p> + +<p>Margarita Antonius, son of Rabbi Jacob Margoliouth, +of Regensburg, was baptized in 1552, at Wasserburg, +Bavaria. He was teacher of Hebrew<span class="pagenum"><a name="Page_53" id="Page_53">[ 53]</a></span> +successively at Augsberg, Meissen, Zell, Leipzig, and +Vienna, where he died. His book, "Der ganze +Jüdische Glaub," &c., contained among some good +things, many bad and foolish things, and caused much +harm to the Jews and to the author himself. His +work was variously received. Luther made use of +it in his writings. It was praised by Hoornbeek, B. +Luthenes, and Joseph Muller, while Wagenseil (who, +as is well known, was not very partial to the Jews,) +spoke of it less favourably. According to de le Roi +he joined the Roman Church as a Protestant.</p> + +<p>Medici Paulus, a Jewish convert of whom the +Roman Catholic Church had reason to be proud, +was a learned theologian and a skilful controversialist +against modern Judaism. Of his numerous works +may here be mentioned: 1. "Catalogo de Neofiti" +(<i>illustri</i>), 1701. 2. "Promptuarium Biblicorum Textuum +ad Catholicum Fidem confirmandam et +Judaeorum informandam perfidiam" (1707). 3. +"Dialoghi sacri supra il vechiv e Nouvo Testamento," +41 parts in 21 vols. (Venice, 1731-35). 4. +"Riti e costumi degli Ebrei confutati" (Fifth edition, +Venice, 1557). This work is partly supplementary +and partly antagonistic to a similar work by the famous +Jewish scholar, Leon de Modena.</p> + +<p>Mendelson (Sorel) Mendelssohn, youngest daughter +of Moses Mendelssohn the philosopher, joined the +Church of Rome at the beginning of the eighteenth +century. She is described as "a woman of broad +interests, clear judgment, and exquisite manners."</p> + +<p>Morasini Giulio (Samuel Ben Nahamias, Ben David,<span class="pagenum"><a name="Page_54" id="Page_54">[ 54]</a></span> +B. Isaac, B. David, Baal Teshubah) was born at +Venice, 1612; died in 1687. He was descended from +a wealthy family which traced its ancestry back to +Nehemiah. In 1649 he was present at a disputation +held in Venice between two Jews (one of whom +was a convert), relating to the "Seventy Weeks of +Daniel." He then, together with his brother Joseph, +decided to embrace Christianity, and was baptized +November 22 of the same year, his godfather being +Angelo Morasini, whose name he took. He went to +Rome under Alexander VII., intending to become a +Capuchin monk, but was dissuaded by the Pope. +Clement IX. appointed him Hebrew scrittore of the +Vatican library, and he taught Hebrew in the Propaganda. +He was the author of a work entitled, +"Derek Emunah" (Way of Faith), Rome, 1683. It +has as a frontispiece a portrait of the author at the +age of seventy-two, and is preceded by a sketch of +his life.</p> + +<p>Nachman ben Samuel Halevi, Rabbi of Busk, +Galicia. When Mikulski, the administrator of the +Archbishopric of Lemberg, invited the representatives +of Judaism to a disputation with the Frankists, +July 16, 1759, he was one of the Frankist delegates. +He afterwards became a Christian, and took the +name of Pietr Jacobski (Gräetz x., 392).</p> + +<p>Nola, Menahem (John Paul Eustatius), born about +1570, died at Rome about 1608. Having instructed +Thomas Aldobrandino, brother of the Pope Clement +VIII., in Hebrew, he was influenced by him to +become a Christian, and was baptized in 1568. He<span class="pagenum"><a name="Page_55" id="Page_55">[ 55]</a></span> +was the author of several Italian works, mainly in +defence of Christianity. "Sacro Settenario" (Naples, +1579) is a compilation of extracts from the Bible, +with an explanation of the ceremony of the opening +of the gates in the year of Jubilee. "Salutori +Discorse" (<i>ib.</i> 1582) contains nine sermons on +various dogmas of Christianity, including those of +the Trinity and the necessity for the coming of the +Messiah. Some of Nola's works are found in the +library of the Vatican, among them being commentaries, +in manuscript, on Lamentations and Ruth. +He wrote also a description of the Hebrew manuscripts +in that library.</p> + +<p>Nunez, Henrique Judae, Portuguese convert, born +in Borba, Portugal, died in 1524. It is asserted that +he acted as a spy against his people, and in consequence +was stabbed by two Maranos, disguised +as monks. He had received the appellation of +Firme Fé, was revered as a saint, and people ascribed +marvellous healing power to his tomb.</p> + +<p>Vettinger, Edward Maria, born at Breslau, 1808, +died at Blaseritz, near Dresden, 1872. In 1828 he +embraced Christianity. He wrote many works, +comprising novels, poems, satires, historical and biographical +writings, a complete list of which may be +found in the "Moniteur des Dates," vi., 83, Dresden, +1868. This work may be mentioned here in particular. +It gives short biographical notes of important men +(over 1,000,000 in number) from the dawn of history to +the date of the completion of the book, including living +persons.<span class="pagenum"><a name="Page_56" id="Page_56">[ 56]</a></span></p> + +<p>Paul de Burgos, called also Santa Maria. His +Jewish name was Solomon ha Levi; born at Burgos +1350, died in 1435. He was the wealthiest and most +prominent Jew of the city, and was thoroughly conversant +with the Talmud and rabbinical literature, +and up to his fortieth year he officiated as Rabbi of +Burgos. His scholarship and intelligence, as well +as his piety, won the praise of Isaac ben Sheshet. +Abrabanel, in his Commentary on Isa. xxxiv., calls +him a wise man. He embraced Christianity in 1370, +in his native place, after having studied diligently the +O. T., especially Jer. xxxi., the N. T. and the works +of Thomas Aquinas. He said later, <i>Paulus me ad +fidem convertit</i>. His mother and his children were +baptized with him, but not his wife, who refused, +yet was later reconciled to him and also baptized. +After finishing his theological studies at Paris, he was +ordained and appointed Archdeacon of Trevino, and +in 1402 became Bishop of Carthagena. Subsequently +he became a member of the regency of Castile and Archbishop +of Burgos. He wrote "Dialogus Pauli et Sauli +Contra Judæos sive Sive Scrutinium Scripturarum," +but his principal work (in 1427) is "Additiones," which +consists of addenda and emendations to Nicolas de +Lyra's Postiles on the Bible; also, in his old age, he composed +a "Historia Universal" in Spanish verse. As +Jewish writers assert that ambition and vanity were the +motives of his conversion, I give a short extract from +his testament to his son, in order that the reader may +judge whether this charge is justified: "What +wouldest thou, my dearly beloved son, like best that<span class="pagenum"><a name="Page_57" id="Page_57">[ 57]</a></span> +I should give thee while I am still alive, or leave for +thee when I die? What better thing could it be +than the extension of that knowledge which thou +hast already gained from the Holy Scriptures, and +which will strengthen thy well-ordered zeal for the +Christian truth?" He then quotes Isa. xxxviii. 19: +"The father to the children shall make known Thy +truth," and continues: "I was not learned in my +youth, but educated in Jewish blindness and unbelief. +While I learned to know the Holy Scriptures from +unholy teachers, I received the opinions of erring men +who obscured the pure letter of the Scriptures +with impure devices. But it pleased Him whose +mercy is infinite to call me out of darkness to +light and out of the pit into the pure air of +heaven; so that it appeared to me as if scales +fell from the eyes of my understanding. I began +to seek the truth, and to trust no more in myself, and +so with a humble spirit I prayed to God to shew me +what appertained to the salvation of my soul. Day +and night I sought help from Him, and so it happened +that my love for the Christian truth increased, +and finally I received strength publicly to confess the +faith which was already in my heart." Then after +telling his son how God had blessed him in raising +him to a high position of usefulness and dignity in +the church, and that he had been on intimate terms +with King Henry III. and chancellor of his son, the +Regent of Spain, he intimates to him that, with all +this, he had not accumulated any worldly wealth. +<i>Unum est quod silentio committere non possumus nobis</i><span class="pagenum"><a name="Page_58" id="Page_58">[ 58]</a></span> +<i>ex Levitico sanguine descendentibus.</i> "One circumstance +which I cannot pass over in silence is this: that +we are descendants of Levi, and the promises which +were given many centuries ago have been fulfilled—'Wherefore +Levi hath no part nor inheritance with +his brethren, the Lord is his inheritance according as +the Lord thy God promised him' (Deut. x. 9). Truly +God Himself is our inheritance. Christ is our portion. +This, my dearly beloved son, is my testament +for thee, and let it also be thine inheritance, that the +Law of the Lord may be thy joy, and that thou +shouldest meditate upon His Word day and night."</p> + +<p>Paulus of Prague, Elhanan ben Menahem; born in +Chelm, Poland, about 1540; died at Prague about the +end of the sixteenth century; baptized at Nuremberg, +1556. He wrote several works in German, with Latin +titles, in defence of Christianity—1. "Solida et Perspicua +Demonstratio de SS. Trinitate." 2. "Confessio +Fidei et Testimonia Scripturæ Sacræ de Resurrectione +Mortuorum." 3. "The Book of Jona," translated +in Hebrew, Greek, Latin and German. 4. "Mysterium +Novum," with a preface of a Hebrew poem +consisting of 139 verses, arranged in alphabetical +order, and giving an acrostic of his own name. +5. "Symbolum Apostolicum." It is asserted that he +was twice baptized, or that he relapsed; but as writers +are not in accord with each other, as to dates and +places, we may have our doubts about it.</p> + +<p>Pierleoni (of a noble Roman family descended +from a Jewish banker of Rome) was baptized in +the first half of the eleventh century, and took the<span class="pagenum"><a name="Page_59" id="Page_59">[ 59]</a></span> +name of Benedictus Christianus. His son was named +Leo, and his grandson Petrus Leonis. It is from the +latter that the family name is derived. Petrus was +prominent in the liberation of Pope Gelasius II., +and when Petrus died, his son of the same name +was Cardinal, and on several occasions rendered +service to the Church. In 1130, this son, Cardinal +Pierleoni was elected Pope under the name of Anacletus +II., while the counter party chose Innocent II.</p> + +<p>Ponte, Lorenzo da (Jeremiah), born at Ceneda, +Italy, 1749; died 1837. He belonged to a well-known +Jewish family, which had produced the Italian-Turkish +diplomatist, Dr. Israel Congeliano. He embraced +Christianity, assuming the name of Da Ponte, +in honour of a Catholic bishop who was his protector. +At an early age he became professor of <i>belles lettres</i> +at Treviso, and published various poems, including a +political satire, which led to his exile. He went to +England and was secretary to the Italian Opera +Company in London. Then he went to America, +where he wrote various plays, sonnets, critical essays, +and a translation of the Psalms. But his best known +work is his extremely interesting "Memoirs," which +Zuckerman has compared to Franklin's Autobiography. +They indicate that even in his youth he +was proficient in Hebrew, and the impress of his +ancestry and of his early Jewish studies has been +discerned by critics of his works and views.</p> + +<p>Raphael, Mark, an Italian Jewish convert, flourished +at Venice at the beginning of the sixteenth century. +It is said that he was a rabbi before his conversion.<span class="pagenum"><a name="Page_60" id="Page_60">[ 60]</a></span> +He was consulted by Henry VIII. on the question of +the legality, according to Jewish law, of his levirate +marriage to Catharine of Braganza, and was invited +by him to England. Raphael accordingly arrived in +London on January 28, 1531 (Calendar of State +Papers, Spanish, i. 335). He decided that such marriage +was legal, but suggested that the King might +take another wife conjointly with the first. Later, he +reviewed his opinion by pointing to the object of +levirate marriage, and contending that as no children +had been the result of the union, the King must have +married his brother's widow without the intention of +continuing his brother's line, and consequently the +marriage was illegitimate and invalid. We have here +the picture of a man whose mind as a Jew was trained +in rabbinic quibbles, and as a Romanist had learned to +hold the doctrine of intention.</p> + +<p>Raimuch (Remoch) Astruc, physician of Fraga, in +the fourteenth century. As an orthodox Jew he +visited Benveniste ibn Laki, of Saragossa, and other +prominent Jews; but in 1391 he embraced Christianity, +taking the name of Francisco Dias Corni, and +endeavoured to convert his former Jewish friends, +among them, En Shealticel Bonfos (Gräetz viii. 85).</p> + +<p>Ratisbonne Alphonsi Marie, born at Strassburg in +1812, and died at Jerusalem, 1884. After taking his +degree in law he visited Rome, when probably he +met his brother, who won him for the Church. After +passing through the novitiate of the Society of Jesus, +he joined the Order of Notre Dame de Sion. He +then went to Jerusalem, founded the Order of the<span class="pagenum"><a name="Page_61" id="Page_61">[ 61]</a></span> +Sisters of Sion there, had a school for Jewish children, +and officiated there as a priest until his death. He +was the author of "Elevations sur les Litanies de la +Sainte Vierge."</p> + +<p>Ratisbonne, Marie Thédor, brother of the former, +born at Strassburg, 1802; died at Paris, 1884, +was also a lawyer before his conversion. He became +successively, Professor in the Petit Seminaire, Assistant +Rector of the Cathedral of Strassburg, and +Superior-General of the Order of Notre Dame de +Sion, founded by him in thanksgiving for the conversion +of his brother. Among other works, he +published, "Essai sur l'Education Morale" (Strassburg, +1828). "Histoire de Saint Bernard," 2 vols. +(<i>ib.</i> 1841). "Le Manuel de la Mère Chrétienne" +(<i>ib.</i> 186). "Questions Juives" (1868). "Miettes +Evangeliques" (<i>ib.</i> 1872). "Reponse aux Questions +d'un Israélite de Notre Temps" (<i>ib.</i> 1878).</p> + +<p>Ricius Augustinus, Jewish convert to Christianity +and astronomer of the fifteenth century. He was a +disciple of R. Abraham Zacuto, and wrote a work +on the motion of the eighth sphere, a Latin translation +of which appeared in Paris, 1521. He quotes Ibn +Ezra, Abraham ben Hiyya, and other Jewish authors, +and mentions the epoch 1477.</p> + +<p>Riccio Paulo, or Paulus Riccius, was born in Germany, +and flourished in the first half of the sixteenth +century. After his conversion to Christianity he +became Professor of Philosophy in the University of +Pavia, subsequently he was physician to Maximilian I. +He was a friend of Erasmus, and held a controversy<span class="pagenum"><a name="Page_62" id="Page_62">[ 62]</a></span> +with Eck on astronomical subjects. He sought the +spiritual welfare of his Jewish brethren, and imparted +to Christians much information about Jewish literature. +His best known book is his "De Posta Lucis +R. Josephi Gecatilia" (Augsburg, 1616), which is a +free translation of a part of the Kabbalistic work of +"Sha'a re Orah," by Joseph Gikatila. Jerome Riccio +(Hieronymes Riccius), Paulo's son, sent a copy of the +work to Reuchlin, who utilized it in the composition +of his "De Arte Cabbalistica." Riccio relates that he +was ordered by the Emperor Maximilian to prepare a +Latin translation of the Talmud. All that has come +down of it are the translations of the tractates of +"Berakhoth, Sanhedrin, and Makkoth" (Augsburg, +1519), which are the earliest Latin renderings of the +"Mishnah" known to bibliographers. The most important +of his works is "De Cælisti Agricultura," a large +religio-philosophical work in four parts, dedicated to +the Emperor Charles and to his brother Ferdinand +(Augsburg, 1541, 2nd ed. Basel, 1597). His "Opuscula +Varia," which contains a treatise on the 613 +commandments, a religio-philosophical and controversial +work, aiming to demonstrate to the Jews the +truths of Christianity, and an introduction to the +Kabbalah, followed by a compilation of its rules and +dogmas, went through four editions (Pavia 1510, +Augsburg 1515, 1541, and Basel 1597). Riccio wrote +about ten other works, all in Latin, on various religious, +philosophical and Kabbalistic subjects, which +appeared in Augsburg in 1546, and were reprinted in Basel +in 1599.<span class="pagenum"><a name="Page_63" id="Page_63">[ 63]</a></span></p> + +<p>Rittangel, Johann Stephanus, controversial writer, +born at Forsheim, near Bamberg; died at Königsberg +in 1652. He first became a Roman Catholic, but when +he found out the serious errors of the Roman Catholic +Church he became a Protestant. He was professor of +Oriental languages at Königsberg, and issued a number +of translations of Hebrew works: one of the +"Sefer Yezirah" (1642); one of the "Passover +Haggadah" (1644); he published also his "Libra +Vertatis" (Fraenker, 1698); and one of the earliest +translations of Jewish prayers, under the title, +"Hochfeyerliche Solentäten, Gebete und Collecten +Anstalt der Opfer, nebst andern Ceremonien so von +der Jüdischen Kirchen am Ersten Neuen-Jahrstag +Gebet und Abendgebet werden müssen" (Königsberg, +1653). His posthumous work, "Biblia Veritatis" +was written to substantiate the claim that the +Targums prove the doctrine of the Trinity. This is +also the subject of his "Veritatis Religionis Christianæ."</p> + +<p>Rosenthal, David Augustus, German physician and +author, born at Neisse, Silesia, 1812; died at Breslau, +1575. In 1851 he embraced Roman Catholicism and +set about to improve the tone of the Catholic press +and the condition of the Catholics of Silesia. In +1862 he edited the poetical works of the Roman +Catholic mystic, Angelus Silesius, better known as +Johan Scheffler. Between 1869 and 1872, he published +his "Convertetenbilder aus dem neinzehnten +Jahrhundert" (4 vols., Schaffhausen), or biographical +sketches of Jews and Protestants who had embraced<span class="pagenum"><a name="Page_64" id="Page_64">[ 64]</a></span> +the Roman Catholic faith during the nineteenth +century. This was arranged according to countries. +A supplement of the entire work is found in the last +volume. The "Convertetenbilder," which went through +several editions, is a very important contribution to +the history of the Church in the nineteenth century, +and supplements de le Roi's work, "Geschichte der +Evangelischen Juden Mission," which treats only of +the Jews who have joined the Protestant Church.</p> + +<p>Santangel (Sancto Angelos) Luis (Azorias) De, +a convert and learned jurist of Calatayad, Spain, died +before 1459. He was converted by the sermons of +Vincent Ferrer (probably in 1412, when that missionary +was most active) and was made magistrate of +the capital of Aragon. One of his grandsons took +part in the discovery of America by lending 17,000 +ducats towards the expenses without interest.</p> + +<p>Sixtus Sinensis, born at Sienna in 1520; died in +1569. After embracing Christianity he joined the +Franciscan Order. By the order of Paul IV., Sixtus +and another convert travelled about the Papal States +preaching in the synagogues. He was more favourable +to the Zohar than to the Talmud. Besides +homilies and mathematical writings, Sixtus was the +author of the "Bibliotheca Sancta" (Venice, 1566), +a Latin work in eight books, treating of the divisions +and authority of the Bible. It contains an alphabetical +index and an alphabetical list of the rabbinical interpreters +of the Bible.</p> + +<p>Ugolino Blaisio, an Italian Jewish convert, born +about 1700. He is known for his "Thesaurus<span class="pagenum"><a name="Page_65" id="Page_65">[ 65]</a></span> +Antiquitatum" (34 vols., Venice, 1744-69). In this +work he reprinted most of the seventeenth century +treatises on Jewish antiquities by Bochart, Bonfrère, +Buxtrof, Carpzov, Cellarius, Clavering, Deyling, +Goodwin, Hottinger, Huet, Lowth, Opitz, Pfeiffer, +Prideaux, Reland, Rhenferd, Saubertius, Selden, +Sigonius, Spencer, Trigland, Van Til, Wagenseil, +and Witsius, besides some from fresh contributors, +and translating much himself from the "Midrashim." +He also himself translated the treatises Menahoth, +and Zebahim (vol. xxi.) Pesahim, Shekalim, Yoma, +Succa, Rosh-Hashanah, Tamid, Megilah, Hagigah, +Bezah, Moed Katon, Ma'aseroth, Maaser Sheni, +Hallah, Orlah, and Bikkurim (vols, xvii.-xix.), besides +a part of Maimonides' "Yad-Hazakah," and of +Abraham Portaleone's "Shilte ha Gibborim."</p> + +<p>Veil, Ludwig Karl de, a native of Metz, whose +father and grandfather were rabbis, the latter an +author of Hebrew books, embraced the Roman +Catholic faith at the age of 17, when he was a teacher +of Hebrew in 1655. It is said that Louis XIII., +King of France, compelled him to be baptized in +Compiègne. At all events, the King and the Queen +were his sponsors. He is also called Compiègne, after +the town. He became afterwards ordinary Royal professor +of Oriental languages in the Sorbonne, Paris. +Wagenseil, who made his acquaintance in Paris, praises +him for his modesty as well as for his learning and +talents. Ludwig de Veil translated the first eight +tracts of the "Yad-Hazakah" of Maimonides into +Latin, adding notes thereto (Paris, 1662-78); also<span class="pagenum"><a name="Page_66" id="Page_66">[ 66]</a></span> +"Sefer Hakorbanoth," with Abrabanel's introduction +to Leviticus (London, 1683). A separate edition of +this introduction appeared under the title "Hakdamat +Abravenl El Sefer Wayikra" (Amsterdam, 1701).</p> + +<p>Veit, Johann Emanuel was born in Ruthenplan, in +Bohemia, in 1789, died in Vienna in 1876. He +was the son of a rich Jew named Benedict (Boruch). +He studied medicine and philosophy first at Prague +and then in Vienna, in which city he became professor +and director in the Veterinary College in 1819. +In the newspaper "Bohemia," he was reported to have +given the reason for his conversion in these words:—"I +went through the Old Testament, and now I must +look into the New." And to Döllinger he once said, +"Judaism is the vestibule to the Hall Christianity, +and I wanted to pass from the one to the other." +Here are some remarks which he made occasionally +in letters to friends with reference to his spiritual +development and his coming to Christ. Thus he +wrote:—"The time past, the near as well as the +remote, lies behind me like a series of dissolving +views. I am not in the state to give chronological +data, I know only that it is a good while ago that a +decided direction to the positive belief took me +without my exertion." A deeper view is given to us +in the following letter:—"You do not know the +miserable history of my life, neither the ways by which +the Divine Mercy has conducted me, nor the unutterable +distress incumbent upon me. Nobody did +know me, myself the least, but the Lord has helped +me wonderfully. What can the world judge of a<span class="pagenum"><a name="Page_67" id="Page_67">[ 67]</a></span> +poor, contrite old student, full of sinfulness, craving +only God's love, who has finally prostrated himself, in +great anxiety of heart, at the feet of Jesus, the Crucified, +crying, 'O Lord, do not cast away from Thee the +poor dog which licks Thy feet, although it stretches +still its nostrils to the hideous savours of this world.'" +Having such a confession before us, we forbear to +search after other influences which may have worked +upon his soul. A true Israelite, with the humility +of the woman of Samaria, he found in Jesus Christ +the peace with God which neither Judaism, the +modernised as little as the rabbinical, nor the philosophical +systems could give him. Of course, he desired +to confess his belief in Jesus Christ as his Saviour and +Redeemer by baptism, and this he did on May 4th, +1816, in the Church of St. Carl, Vienna. Eventually +Veit was appointed as Cathedral preacher at St. +Stephen's and his fervent eloquence drew large +crowds to hear him, and many on bended knees cried +out for pardon of secret sins. When in 1840 the +Damascus blood accusation affair took place, Veit +stood up in the pulpit before the whole congregation, +lifted up a crucifix, and swore solemnly that this oft +repeated accusation had no foundation whatever +in fact.</p> + +<p>Wolken of Ratisbon, a convert to Roman Catholicism +in the second half of the fifteenth century. +In contrast to Veit, he was an accuser of his former +co-religionists. Whether this arose from personal +spite or from superstition does not matter. His +memory is only here preserved as a warning to others.<span class="pagenum"><a name="Page_68" id="Page_68">[ 68]</a></span></p> + +<p>Wolowski, a Polish family in the seventeenth and +eighteenth centuries, directly descended from Osias +Tebuat Shor, gave to the Roman Catholic Church +several members, <i>viz.</i>, a Jewess named Hayya Wolowski +(she had an excellent knowledge of the "Zohar"), +Nathan ben Elisha (Michael Wolowski) and his +brother Solomon (Lucas Francis Levi Wolowski). +They were all influenced in favour of Christianity by +the Frankist movement. Some descendants of this +family are still living in Galicia.</p> + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_69" id="Page_69">[ 69]</a></span></p> +<h2><a name="ADDENDA" id="ADDENDA"></a>ADDENDA.</h2> + +<h3><span class="smcap">Converts in the "Domus Conversorum" +in London.</span></h3> + + +<p>The subject under the above title requires a special +paragraph, because it manifests to us the zeal which +English Christians in the Middle Ages displayed with +regard to the conversion of the Jews, and that their +effects were richly blessed.</p> + +<p>In an article in the "Hebrew Christian Witness," +1875, by Christopher Chattoc, of Haye House, Castle +Bromwich, Warwickshire, entitled "Traces of Early +Anglo-Hebrew Christians from Authentic Sources," +he says:—"All our best historians allege that, at the +expulsion of the Jews from this country in 1290, +about fifteen thousand were expelled. If we compare +this number with the approximate amount of the +then population, it is something considerable, and if +we take the present population of the country and +compare the number of converted and unconverted +Jews at the present time, the relative proportion of +converted Jews in 1290 would be at least—say, five +hundred. This cannot by any means be considered +an excessive estimate for men, women and children, +as the conqueror is said to have brought over Jews in +great numbers, and they were much favoured by the<span class="pagenum"><a name="Page_70" id="Page_70">[ 70]</a></span> +three first Norman kings. The 'Domus Conversorum,' +or home for converts, was established in 1232 (by +order of Henry III.), a private one in 1213 in London, +and one even much earlier still in Oxford." He then +gives a list of three long pages full of names of clergy +and others, in which he traces Jewish names anglicized, +and refers to quite a number of historical works. +This cannot for want of space be reproduced here. +I will only mention that Dr. M. Margoliouth said +that there were three Kings in Great Britain by the +name of Solomon. But the article by Rabbi Michael +Adler, in the "Jewish Encyclopædia," may be given +in abridged form. "The 'Domus Conversorum' was +situated in Chancery Lane and had a Chapel attached +to the buildings.<a name="FNanchor_4_4" id="FNanchor_4_4"></a><a href="#Footnote_4_4" class="fnanchor">[4]</a> A similar institution, on a much +more modest scale, having been commenced by the +clergy in 1213. A chaplain was appointed to instruct +the converts and a warden to attend to their temporal +affairs. Each male inmate received 1½d., equal to +about 2s. 6d. of the present currency, and each female +1d. During the fifty years that elapsed from the +time of the founding of the 'Domus' until the year of +the great expulsion, about a hundred Jews in all (?) +participated in the benefits of the institution, a +small proportion out of the 1,600 Jews in England. +All the expenses of the 'Domus' were borne by the +royal treasury, while some of the bishops left bequests +to augment its funds. In addition to these sources +of income, a small poll-tax, called 'the chevage,'<span class="pagenum"><a name="Page_71" id="Page_71">[71]</a></span> +was levied upon all Jews, above the age of twelve, +to support their converted brethren. The treasury +grant amounted annually to £202 0s. 4d. (in present +currency about £4,000). At times this contribution +was not forthcoming, and the 'converts' were reduced +to sore straits of poverty. In 1271 the King addressed +a letter to the Mayor of London, and to the Warden +of the 'Domus' complaining of numerous irregularities +in the management of the house; and it was not till +the year of 1280, under the custos of John de St. +Denis, that definite regulations for the control of the +institution were drafted. The records of the 'Domus' +end at the year 1608. As late as the year 1717 a +London converted Jew petitioned King George I. for +a grant from the funds of the 'Domus.'"</p> + +<p>In accordance with the method pursued in this +work, I give an alphabetical list of the converts mentioned +by name, in the above article, as converts in +the house:—</p> + +<blockquote><p class="hanging"> +Arthur Antoc, 1663.</p> + +<p class="hanging">Aseti Briasti and his wife, Perota, of France, in the +14th century.</p> + +<p class="hanging">Belager, a rabbi of Oxford, entered the house in 1281.</p> + +<p class="hanging">Claricia, a Jewess from Exeter, resided there in 1353.</p> +<p class="hanging">Elizabeth, described as the daughter of Rabbi Moses, +Episcopus Judæorum, joined the converts in 1339. +She remained in the house for seventeen years.</p> + +<p class="hanging">Edward of Westminster lived there from 1461 to +1503. +</p> +<p class="hanging">Edward Scales, from 1503 to 1527. +</p></blockquote> +<p><span class="pagenum"><a name="Page_72" id="Page_72">[72]</a></span></p> + + +<blockquote><p class="hanging">Elizabeth Ferdinando, admitted in 1603.</p> +<p class="hanging">Elizabeth Baptista, from 1504 to 1532.</p> +<p class="hanging">Elizabeth Portugale, from 1492 to 1538.</p> + +<p class="hanging">Fortunati Massa, admitted in 1581.</p> +<p class="hanging">Henry of Stratford, 1416-41.</p> +<p class="hanging">John of Castile, admitted in 1366.</p> +<p class="hanging">John de Sancta Maria of Spain, 1371-1405.</p> +<p class="hanging">John Durdragt of Dordrecht, Holland, 1425-55.</p> +<p class="hanging">John Fernando of Spain, 1487-1503.</p> +<p class="hanging">Katherine Wheteley, admitted in 1532.</p> +<p class="hanging">Mary Crook, admitted in 1532.</p> +<p class="hanging">Martin, son of Henry of Woodstock, 1413-1468, the +longest period of residence.</p> +<p class="hanging">Nathaniel Menda, from the Barbary States, 1578-1608. +He was baptized in London by John +Foxe, the author of "The Book of Martyrs." +</p> +<p class="hanging">Philip Ferdinandus, a learned Polish Jew who had taught Hebrew at Oxford and Cambridge and +Leyden, resided and died in the 'Domus' in 1600.</p> + +<p class="hanging">Wolfgang, Jacob, from Germany, was admitted in the +year after the Gunpowder Plot. +</p></blockquote> + +<hr style="width: 45%;" /> + +<p><i>To be continued, and the next part will give accounts +of Jewish Converts in the Protestant Churches since +the Reformation.</i></p> + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_73" id="Page_73">[73]</a></span></p> +<h2><a name="PART_II" id="PART_II"></a>PART II.</h2> + + + +<hr style="width: 65%;" /> +<h2><a name="CHAPTER_VI" id="CHAPTER_VI"></a>CHAPTER VI.</h2> + +<h3><span class="smcap">Converts in the Protestant Churches.</span></h3> + + +<p>The Reformation ushered in the time of civil and +religious liberty, of progress in every department of +human activity, of thorough investigation of every +branch of learning, of more sympathy with human +suffering, and of more zeal among enlightened +Christians for the spread of the Gospel among all the +nations of the earth. The Jews, as a nation, were +certainly not unaffected by it. For as the Reformation +purged a great part of the Western Church from image +worship, superstition, false doctrine and papal supremacy, +it at the same time removed some of the obstacles +in their way of entering a Christian Church. They +could go into any of the Reformed Churches and find +no images in them, and listen to the reading of their +own Scriptures, to the singing of their own Psalms, +and to sermons which were of a character to awaken +and to edify them. No wonder that Jewish voluntary +conversions to Christianity since the Reformation are +more numerous than in all the previous Christian +ages since the time of the Apostles.</p> + +<p>In our list we properly place first the name of a Jew +who came in contact with the pious Count Zinzendorf. +The story is given by Professor F. Delitzsch.</p> + +<p><span class="smcap">Abraham</span>, a rabbi, met the Count at Romseberg, +where the latter took refuge when he was expelled<span class="pagenum"><a name="Page_74" id="Page_74">[74]</a></span> +from Saxony. After some conversation they got +attached to each other, so that R. Abraham once +invited the Count to dine with him on the Sabbath. +The Count accepted the invitation as readily as it +was given, and, cutting a slice from the loaf said, +"Tell me, Rabbi Abraham, if your hospitality is always +so ready; has it never been abused?" "Never, my +lord," answered the rabbi. "I shall not be tired of +giving as long as my hand has something to give. +It has been my custom from my youth up; and even +an apple never tastes as good as it does when I have +given a half to one poorer than myself. Besides, the +habit has been of great service to me." He then +told him how, one Sabbath day, a rough-looking man +came in and asked for alms. Not daring to touch +money on the Sabbath day, he invited him to dine +with the family. After the meal the man departed +with a gruff word of thanks. Not long afterwards +Abraham was passing through a forest, when robbers +seized him and nearly killed him, and, while on his +knees recommending his soul to God, another robber +came up and called out, "Rabbi Abraham, do you +not know me? A man who fed me when I was +hungry shall not die thus." And, thrusting a piece of +gold into the old man's hand, he drew his companions +away with him into the forest, leaving the rabbi to +pursue his journey. These two tried men became +after this even greater friends than before. The +Count, like Philip of old, declared unto him the +Gospel of Jesus Christ. Rabbi Abraham became a +believer, attended the services of the Moravian<span class="pagenum"><a name="Page_75" id="Page_75">[75]</a></span> +Brethren, but remained still unbaptized. When he at +last lay on his sick bed, Leonard Dober, one of the +Count's assistants, came to visit him. "Welcome, dear +brother," said he, "at my last hour. You sought me +for years in the Lord's name, with love and kind +words; and see I have been found. My end is near; +so is my salvation. Will the Lord accept one who +comes to Him at the last hour, even though he +approaches His Throne without the sacrament of +baptism?" "Yes," said Dober, "decidedly, as surely +as it is written, 'Him that cometh unto Me I will in +no wise cast out!'" "Blessed be the Holy One of +Israel for that word," said the dying man. Then he +called for his son Zadok and blessed him; and the +last word they heard was, "Hallelujah!"</p> + +<p><span class="smcap">Abrahams</span>, Rev. George, Minister of the Regent +Street Chapel, London, in the first half of the +eighteenth century.</p> + +<p><span class="smcap">Abramson</span>, a famous medal engraver, born in Potsdam, +Prussia, in 1754, died in 1811. He was a royal +medallist and a member of the Academy of Arts. He +wrote on the taste for medals and numismatics, 1801.</p> + +<p><span class="smcap">Abrahamson</span>, Rev. A. E., B.A., Oxon., Rector of +Skilgate, Wiveliscombe. A convert of the L.J.S., +carrying on occasionally a mission to Jews in Russia +by correspondence.</p> + +<p><span class="smcap">Adam</span>, Michael, a convert at Zürich, + 1550, +translated into Judæo-German "Josephus' War," the +Pentateuch, the five Megilloth, viz., The Song of Solomon, +Ruth, Lamentations, Ecclesiastes, and Esther. +In this work he was supported by Paulus Fagius.<span class="pagenum"><a name="Page_76" id="Page_76">[76]</a></span></p> + +<p><span class="smcap">Adler</span>, Rev. August Carl, a native of Höchst in Hesse +Darmstadt, convert and missionary of the L.J.S. After +special training in the Hebrew Missionary College, he +laboured for a short time at Bucharest and at Frankfort-on-the-Maine, +and after 1872 he had the charge of the +mission at Amsterdam, where he laboured with great +ability and success. He died there September 15, 1907. +At his funeral the Mayor of Amsterdam said that his +life left a lustre which would be a guide to many. He +testified that Adler had engraven the truth in the +hearts of those who knew him.</p> + +<p><span class="smcap">Adler</span>, Rev. J., after his baptism, studied at Basel, +then in Operative Jewish Converts' Institution. He +was a devoted missionary of the Mildmay Mission from +its beginning until he died. He was well beloved by +all who came in contact with him. He translated the +New Testament into Yiddish.</p> + +<p><span class="smcap">Adler</span>, a brother of the above, did for a time +evangelistic work among the Jews in the Baltic +Provinces. His daughter is now the wife of a +clergyman in Australia.</p> + +<p><span class="smcap">Adrian</span>, of Emden, embraced Christianity in 1607 +at Frankfort. He wrote an hortatory letter to the +Jews of Wittenberg in 1609, exhorting them to repent +and believe in the Saviour.</p> + +<p><span class="smcap">Adrianus</span>, Mathaeus, a convert in Germany, well +known to Erasmus. He was professor of Hebrew, +wrote an Introduction to the Hebrew language, and +a prayer entitled, "Hora pro Domino."</p> + +<p><span class="smcap">Agoshe</span>, a Falasha convert of the L.J.S. in Abyssinia. +He was won to the Saviour through the instrumentality<span class="pagenum"><a name="Page_77" id="Page_77">[77]</a></span> +of Mr. Flad and Mr. Bronkhorst, and was baptized +with 21 others in 1862. During the imprisonment of +the missionaries he ministered to their wants by +supplying them secretly at night with food. After +they were released, he went to study at St. Chrischona, +in Basel, but the climate did not agree with him. In +1873 he returned to Abyssinia and with Samony +founded a school at the station of Asseso, laboured +there with great fidelity, and bore testimony for +Christ before all classes. God owned and crowned +his labours, for on one Sunday ten Falashas were +baptized, amongst whom were some of his relations.</p> + +<p><span class="smcap">Alamy</span>, or Alomy Debtera, another Abyssinian +convert of the L.J.S., had his sphere of labour at +Dagusu.</p> + +<p><span class="smcap">Alexander</span>, John, an English Jewish convert in the +seventeenth century, wrote after his baptism a book +entitled, "Covenant Displayed," in which he shewed his +brethren that the covenant of God with Israel is only +realized in Christ Jesus.</p> + +<p><span class="smcap">Alexander</span>, John, was for many years an agent of +the Bible Society at the Crystal Palace, and did good +work there. He laboured also with the writer and +the late Mr. Mamlock at the Paris Exhibition in +1879. He accompanied the Rev. Frederick Smith to +St Petersburg in 1874, when they obtained permission +to reopen the Mission in Poland. Alexander wrote a +number of articles for the "Scattered Nation" and for +"Good Words," and a book entitled "The Jews, their +Past, Present, and Future" (London, 1870).</p> + +<p><span class="smcap">Alexander</span>, Michael Solomon, first Protestant<span class="pagenum"><a name="Page_78" id="Page_78">[78]</a></span> +Bishop in Jerusalem,<a name="FNanchor_5_5" id="FNanchor_5_5"></a><a href="#Footnote_5_5" class="fnanchor">[5]</a> was born of Jewish parents in +Schönlanke, a small manufacturing town in the grand +duchy of Posen in May 1799. He was trained in +the strictest and straitest principles of rabbinical and +orthodox Judaism. At the age of sixteen he became +a teacher of the Talmud and of the German language. +In 1820, when in his twenty-first year, he came to +England to engage in a similar pursuit, and also to +perform the duties of a shochet. At that time, as he +said, he had not the slightest acquaintance with +Christianity, and did not even know of the existence +of the New Testament. His knowledge of Christ +was limited to strong impressions of prejudice against +the Holy Name. Disappointed of a situation in +London, he settled down as a tutor at Colchester. +There the sight of a handbill of the London Jews' +Society, notifying its Annual Meeting, aroused his +curiosity, and he obtained and read the New Testament. +Shortly afterwards he accepted the post of +rabbi at Norwich, and subsequently at Plymouth, and +in 1821 he married Miss Levy of that town. He +there, in the providence of God, became acquainted +with the Rev. B. B. Golding, curate of Stonehouse, to +whom he gave lessons in Hebrew, and from the +conversations which ensued from time to time, Alexander, +after much inward conflict, almost came to the +conviction of the truth of Christianity. The struggle +was now almost heart-rending. He used to steal +silently down to Stonehouse Church on Sunday<span class="pagenum"><a name="Page_79" id="Page_79">[79]</a></span> +evenings, and, under the shadow of its walls, would +stand riveted to the spot, while he listened to the +songs of Christian praise, in which he dared not as +yet take part. His congregation, however, soon got +to hear of his leanings to Christianity, and he was +suspended from his duties as rabbi. He now regularly +attended Mr. Golding's ministry, and was eventually +baptized, on June 22, 1825, in St. Andrew's Church, +Plymouth, in the presence of 1,000 people. His wife, +who had been a secret enquirer, unknown to her +husband, was baptized six months later in Exeter. +Owing to Alexander's position, his conversion aroused +much interest, and proved a great encouragement to +all workers in the cause. He was ordained deacon in +Dublin, in 1827, by Archbishop Magee, at a time +when the ordination of a Hebrew Christian was of +very rare occurrence indeed, and appointed to a small +charge in that city. In December of the same year +he was ordained priest by the Bishop of Kildare, and +joined the London Jews' Society, which he served as +missionary, in Danzig, from 1827 to 1830, and in +London from 1830 to 1841.</p> + +<p>One of the most interesting incidents in his work +in Prussia was a visit to his birthplace, and the +meeting with his brother, a rabbi to a large congregation +near Posen. We quote the future Bishop's own +words, as shewing his humbleness of mind, and how +fully he had left Judaism behind, and entered into +the joys of his new faith.</p> + +<p>"I cannot describe my feelings on finding myself +now in Posen, my native country, when I reflect on<span class="pagenum"><a name="Page_80" id="Page_80">[80]</a></span> +the wonderful dealings of the Lord with me since I +left this place nine years ago. I was then a wandering +sheep from my Saviour's fold, walking in darkness, +and in the shades of death, ignorant of the Lord that +bought me. How did He lead me? the blind by a +way that I knew not. My soul doth magnify the +Lord, because my spirit rejoiceth in my God, as my +Saviour, especially when I consider I am now engaged +as an humble, but unworthy, instrument to preach the +glad tidings of salvation, and to declare to my +brethren, what the Lord hath done for my soul. +When my prospects of usefulness are dark, I look to +my Lord, and say, 'Thy grace is sufficient for me; +Thy strength is made perfect in my weakness.'</p> + +<p>"The Lord gave me another gracious token of +His mercy at Posen. I wrote to my brother, who is +rabbi to the large Jewish congregation twelve miles +from Posen, informing him of my arrival, and +requesting that we might have a meeting. I had very +faint hopes of his compliance, as he had been most +bitter against me since my baptism. His letter, +however, expressed a wish to meet me half way from +Posen. I immediately set off, and had the unspeakable +satisfaction of embracing my brother, not as an +enemy, even for the Gospel's sake, but full of brotherly +love and affection, and even giving me credit for +sincerity. I stated to him the Gospel, and declared +also to him an account of the hope that was in me. +He acknowledged that he had not given the subject +due consideration, but he promised he would. He +told me what is very important, viz., <span class="pagenum"><a name="Page_81" id="Page_81">[81]</a></span><i>that it is +generally expected among the Jews, that the coming +generation will embrace Christianity, and that Judaism +is fast dying away</i>. Time would not allow him to be +much with us, and we parted, praying together that +the Lord would open his eyes to behold His glory, as +it shines in the face of Jesus, and that we may both be +united in His love, and become brothers in Christ."<a name="FNanchor_6_6" id="FNanchor_6_6"></a><a href="#Footnote_6_6" class="fnanchor">[6]</a></p> + +<p>In his work in London, Alexander frequently +preached to Jews, and took an active part in the +revision of the New Testament in Hebrew and the +translation of the Liturgy into the same language. +He held the post of Professor of Hebrew and Rabbinical +Literature in King's College, London, from 1832 +to 1841. In 1840 Professor Alexander's name +appeared at the head of some sixty names of leading +converts from Judaism, who had subscribed to a +formal "protest of Christian Jews in England" +against the Blood Accusation, or charge against the +Jews of using Christian blood in their passover rites. +This was a remarkable document, emanating as it did +from so many who were by nationality Jews, and who +had lived to maturity in the faith and practice of +modern Judaism.</p> + +<p>Just at this juncture an event took place which +then and since aroused considerable commotion in +the religious world at home, the establishment of the +Anglican Bishopric at Jerusalem.</p> + +<p>Dr. McCaul, to whom the Bishopric was first offered, +declined it on the ground that a Hebrew Christian +ought to occupy the position. Consequently, Alexander<span class="pagenum"><a name="Page_82" id="Page_82">[82]</a></span> +was selected and consecrated, as first Bishop +of the new See, on Sunday, November 7, 1841, in +Lambeth Palace, by Dr. Howley, Archbishop of +Canterbury, assisted by Dr. Blomfield, Bishop of +London, Dr. Murray, Bishop of Rochester, and Dr. +Selwyn, Bishop of New Zealand. A distinguished +company was present, including his Excellency the +Chevalier Bunsen, as representing the King of Prussia; +Sir Stratford Canning, Her Majesty's Ambassador +Extraordinary to the Porte; Baron Schleinitz, +Prussian Chargé d'Affaires; the Prussian Consul-General +Hebeler; Lord Ashley; the Right Hon. +W. E. Gladstone; the Right Hon. Dr. Nicholl; Sir +Robert H. Inglis; Sir Claudius Hunter, and the Rev. +Dr. Abeken, Chaplain to the King of Prussia. The +sermon was preached by Dr. McCaul from the +appropriate text of Isa. lii. 7, "How beautiful upon +the mountains are the feet of him that bringeth good +tidings, that publisheth peace; that bringeth good +tidings of good, that publisheth salvation; that saith +unto Zion, Thy God reigneth!"</p> + +<p>The next morning the Holy Communion was +celebrated in the Episcopal Jews' Chapel by the new +Bishop, who preached his last sermon before his +departure from England, in the evening, from the +appropriate, and, as subsequent circumstances proved, +pathetic words, "And now, behold, I go bound in the +spirit unto Jerusalem, not knowing the things that +shall befall me there," &c. (Acts xx. 22-24). On the +13th a farewell meeting was held, and an address +presented to the Bishop, who with Mrs. Alexander,<span class="pagenum"><a name="Page_83" id="Page_83">[83]</a></span> +the Rev. G. Williams, his private chaplain, the Rev. F. C. +and Mrs. Ewald, and Dr. E. Macgowan, sailed from +Portsmouth, on December 7. H.M. Steam Frigate +'Devastation' was granted for the purpose by the +Government. The party arrived off Beyrout on January +14, 1842, and reached Jerusalem on January 21.</p> + +<p>The entry of the Bishop into Jerusalem was a +unique event in the history of the Holy City, and was +thus described by himself:—"On Friday evening we +arrived in the city of our forefathers under circumstances +of peculiar respect and honour.... We +formed quite a large body—the Consul-General +(Colonel Rose), with seven or eight of his escort; +Captain Gordon, and six or seven of the officers of the +"Devastation"; Mr. Nicolayson and Mr. Bergheim, +who met us at Jaffa, and accompanied us; Mr. Johns +and the American missionaries, with escorts, who +came to meet us about three miles from Jerusalem; +and, at last, the chief officers sent by the Pasha, who +had himself come to meet us in the afternoon, but +was obliged to return, as night came on, and it was +damp (we arrived about six o'clock), and a troop of +soldiers, headed by Arab music, which is something +like the beating of a tin kettle. Thus we entered +through the Jaffa gate, under the firing of salutes, &c., +into Jerusalem, and were conducted to Mr. Nicolayson's +house, where we were most kindly and hospitably +received, and all felt overwhelmed with gratitude and +adoration.... We had service in the temporary +chapel on Sunday last. I preached my first sermon +from Isaiah lx. 15; Mr. Williams preached in the<span class="pagenum"><a name="Page_84" id="Page_84">[84]</a></span> +afternoon, and Mr. Nicolayson conducted a German +service in the evening. We had a very good +congregation, all our friends, the Consul-General, +Captain Gordon, and the officers, being present. Our +feelings on the occasion can be better imagined than +expressed, as you may easily suppose. We also had +the Sacrament, and it will be pleasing to the ladies +of Reading to know, that the handsome communion-service +which they presented to the church was made +use of for the first time by the Bishop of Jerusalem."<a name="FNanchor_7_7" id="FNanchor_7_7"></a><a href="#Footnote_7_7" class="fnanchor">[7]</a></p> + +<p><i>The Times</i> contained a full account of the Bishop's +entry, and concluded with these words:—"The +Mission is sure of the firm support of the British +Government and the British Ambassador at the Porte. +As regards Syria, the Consul-General has lent all the +force of his official authority, personal influence, and +popularity, to set the undertaking afloat, while the +mild and benevolent character of the Bishop, and the +sound practical sense and valuable local experience +of his coadjutor, Mr. Nicolayson, are sure guarantees +that caution, charity, and conciliation will preside at +all their efforts."</p> + +<p>In conformity with instructions received from +Constantinople, proclamation was made in the +mosques, that "he who touches the Anglican +Bishop will be regarded as touching the apple of the +Pasha's eye."</p> + +<p>The presence of the Bishop was soon felt in work +amongst the Jews in Jerusalem. The daily services +held in the temporary chapel on Mount Zion were a<span class="pagenum"><a name="Page_85" id="Page_85">[85]</a></span> +source of much delight to him, and also the large +congregations. The Bishop thus summed up his +episcopal duties for the first year: "We have had +every ordinance of our Church performed in our +chapel." The Bishop had held his first ordination on +March 17, had baptized a Jew on Whitsun Day, and +confirmed eight Hebrew Christians; married two +converts; finishing up with the ordination of a +Hebrew Christian missionary. The upper room +proved all too small, and the building of the London +Society's permanent church, which was to serve the +joint purposes of a Cathedral, a chapel for British +residence, and a mission centre, was proceeded with, +although Alexander did not live to see its consecration. +His episcopate was destined to be a very brief one, +but its three years may well be described as "years +of plenty." His letters shew how ardently he threw +himself into his work, and how very near his heart it +was. Outlying districts of his extensive diocese were +visited; and the outlook was bright and promising.</p> + +<p>A great blow fell upon the work in the autumn of +1845, in his sudden death, on Nov. 26, after the short +episcopate of four years. The sad event occurred in +the desert at Ras-el-Wady, on his way to visit Egypt, +which formed a part of the diocese of Jerusalem. A +pathetic interest attaches to the Bishop's last annual +letter, written before he started for Cairo, in which, +speaking of his arrangements, he alluded to the +"uncertainty of everything."</p> + +<p>As to the past he spoke with conscious satisfaction +of the Divine blessing resting upon the work of Jewish<span class="pagenum"><a name="Page_86" id="Page_86">[86]</a></span> +converts baptized and confirmed, and amicable intercourse +maintained with Jewish residents and strangers +in Jerusalem, of opportunities at Jaffa, of his visit to +Damascus, and of friendly relations maintained with +the different churches. He thus concluded: "On the +whole we have great reason to thank God and take +courage, and to call upon our friends to join with us +in prayer and supplication with thanksgiving, on the +memorable day, January 21, when we made our first +entry into the Holy City. A day which is much to +be remembered, even when the results, which have +already followed in this short period, be alone taken +into consideration; but a day which we trust will yet +prove one of the most remarkable in the history of +the Church, when the Lord 'shall build up Zion, and +appear in His glory,' and when all, who now mourn for +her, seeing her desolate and trodden down, shall +rejoice for joy with her; and when God's people shall +be delighted with the abundance of her glory."</p> + +<p>Mrs. Alexander thus described the Bishop's last days +in the desert at Belveis, Nov. 3, 1845: "On setting +out through the desert, each day my beloved husband +and myself rode our own horses; we generally were +in advance of the caravan, and we used regularly to +chant some of our Hebrew chants, and sang the +following hymns: 'Children of the Heavenly King;' +'Long has the Harp of Judah hung;' Psalm cxi.; +'Glorious things of thee are spoken;' all out of our +own hymn-book; and never did his warm and tender +heart overflow so fully, as when he spoke of Israel's +future restoration. When I spoke to him about his<span class="pagenum"><a name="Page_87" id="Page_87">[87]</a></span> +duties in England, he answered, 'I hope, if invited, +to preach my first sermon in England at the Episcopal +Jews' Chapel;' and on my asking what subject he +would take, he replied, 'I shall resume the subject I +adopted when I last left that dear congregation;' +namely, that none of these trials had moved him. +(Acts xx. 24-28.)"</p> + +<p>His chaplain, the Rev. W. D. Veitch, reporting the +death, said: "It was truly a heart-rending scene. In +a tent, in the wild sandy desert, no medical help at +hand, to see the widowed wife and fatherless daughter +bending over the lowly pallet, on which were +stretched the lifeless remains."</p> + +<p>"The immediate cause of death," wrote Mrs. Leider, +who formed one of the party, "was rupture of one of +the largest bloodvessels near the heart; but the whole +of the lungs, liver, and heart, were found in an +exceedingly diseased state, and had been so for a +length of time; the accelerating cause, doubtless, was +great and continued anxiety—such as the Bishopric +of Jerusalem and its cares can best account for. I +heard it said on this occasion that had his lordship not +come into the East, he might possibly have lived to a +good old age; but the mitre of Jerusalem, like the +wreath of our blessed Lord, has been to him a crown +of thorns."</p> + +<p>The body was taken first to Cairo, where Mr. +Veitch preached the funeral sermon from the most +appropriate text that could have been chosen—"So +Moses, the servant of the Lord, died there in the land +of Moab" (Deut. xxxiv. 5).<span class="pagenum"><a name="Page_88" id="Page_88">[88]</a></span></p> + +<p>On December 6, a mournful caravan set out from +Cairo with the Bishop's remains, recalling the sad +procession which returned to the Promised Land with +the bones of Joseph. The cortège arrived at Jerusalem +on the 20th of the same month, at seven o'clock in +the evening, and proceeded at once to the English +cemetery, where, by torchlight, the remains of the +beloved and venerated prelate were deposited in their +last resting place, the Rev. J. Nicolayson reading the +service. Funeral sermons were preached by him in +Jerusalem the next day, and in the Episcopal Jews' +Chapel, London, on December 28, by the Rev. J. B. +Cartwright.</p> + +<p>A letter of condolence to Mrs. Alexander, signed +by thirty-one Jewish converts at Jerusalem, was the +most eloquent testimony to the blessing which had +followed the successful labours of the Bishop. The +signatories said: "Next to yourself and your dear +family, we consider ourselves the chief mourners; for +we feel both collectively and individually that we have +lost not only a true Father in Christ, but also a loving +brother and a most kind friend. The suavity and +benignity of his manner, which so greatly endeared +him to all, and which gained him the highest and +most entire filial confidence of every one of us, tend +much to increase the keen sense we feel of our loss. +The affectionate love he bore to Israel, which peculiarly +characterised him, could not fail to render him beloved +by every one who had the privilege of being +acquainted with him: while his exalted piety, and +most exemplary life and conversation, inspired the<span class="pagenum"><a name="Page_89" id="Page_89">[89]</a></span> +highest reverential esteem. He was a burning and a +shining light; and when he was raised to the highest +dignity in the Church, he conferred the most conspicuous +honour on our whole nation, but especially on +the little band of Jewish believers. With him captive +Judah's brightest earthly star has set, and the top +stone has been taken away from the rising Hebrew +Church."</p> + +<p>We do not think that any more expressive words +of the sterling quality of the Bishop's character could +have been penned than these. And yet we should +like to supplement them.</p> + +<p>Many friends testified their love and esteem for the +Bishop by raising a most gratifying testimonial to his +memory, amounting to over £3,000, which was +handed to his widow and family. It is interesting to +glance at the list of contributors after this lapse of +time, for it reveals the fact that the Bishop was highly +esteemed by rich and poor alike. Amongst the +former we notice the names of the Dowager Queen +Adelaide, the then Archbishops of Canterbury and +Armagh, and the Bishops of London, Winchester, +Ripon, Lichfield, Lincoln, Peterborough, Llandaff, +Sodor and Man, and Madras. The Primate of All +England spoke of Alexander having conducted the +affairs of his Church with so much discretion and +prudence, as to give no cause of complaint to the +heads of other communions residing in the same city, +and to win their respect and esteem by his piety +and beneficence, and by his persevering yet temperate +zeal in prosecuting the objects of his mission.<span class="pagenum"><a name="Page_90" id="Page_90">[90]</a></span></p> + +<p>He lived and worked in constant dependence upon +the Holy Spirit whose power he conspicuously +honoured. It was his invariable practice to impress +upon those whom he was about to teach the absolute +impossibility of their understanding divine things +without His aid. This was as noticeable in his earlier +years as missionary, as in his later ones as bishop. +His conciliatory manner in dealing with Jews, his +transparent love for his brethren, his calmness amidst +opposition, did much to disarm the excited assembly +at the Conferences in Aldermanbury, and the violent +attitude of the mob when he revisited his Jewish +relatives at Schönlanke. He was bold and fearless in +the delivery of his message, faithful in everything, +anxious above all things to bear testimony to the +name and glory of his Master, and to make full proof +of his ministry, whether as missionary or bishop.</p> + +<p>His friends, and those who worked under him at +Jerusalem, loved him for his kind nature—for he had +an ear, heart, and purse open to all—and for his +simple-hearted piety. He was an Israelite indeed in +whom there was no guile. He had a ripeness of +Christian experience, and unaffected earnestness of +purpose. His was a strikingly interesting personality, +rendered doubly so in that he was a Hebrew of the +Hebrews, and in his episcopal dignity a link with the +primitive Hebrew Christian Church in the Mother +City of Christendom.</p> + +<p>The Bishop published: "The Hope of Israel," 1831; +The "Glory of Mount Zion," 1839; "The Flower that +Fadeth," "Memoir of Sarah Alexander," 1841.<span class="pagenum"><a name="Page_91" id="Page_91">[91]</a></span></p> + +<p><span class="smcap">Alexanderson</span>, Daniel, was baptized in Holland in +1621. He published in the Syriac (rabbinic) language +a confession of faith, to which he appended an +epistle to the dispersed Jews, asking them to accept +Jesus as their Saviour. This was translated into +Dutch, German, and French by Petrus Jacobi, +(Amsterdam, 1642).</p> + +<p><span class="smcap">Alman</span>, Rev. S., a minister of the Gospel in +New York.</p> + +<p><span class="smcap">Althausen</span>, Dr., son of a well-known rabbi in Russia. +After studying medicine at Lemberg he was appointed +as military doctor in Russia. At the age of 35 he +was converted and baptized by Pastor Landesen, in +Charkow, in 1855, and his wife and children followed +his example a year or two afterwards. He then +devoted himself to missionary work in St. Petersburg +and in other cities, and did good work, notably in +spreading the New Testament which was plentifully +supplied to him by the late Rev. John Wilkinson, of +the Mildmay Mission.</p> + +<p><span class="smcap">Altmann</span>, J., a convert of the L.J.S., baptized by the +Rev. F. G. Kleinhenn, at Bucharest, now labouring +for many years as an evangelist in Transsylvania, +Hungary.</p> + +<p><span class="smcap">Altschiller</span>, L., son of the Rabbi of Morcompol, +had received the tract "Life of Augusti," which made a +great impression upon him. He was instructed by +Goldinger of the L.J.S., and was baptized in Poland +in 1848.</p> + +<p><span class="smcap">Amsden</span>, of Vermont, a convert and missionary to +the Jews in the United States about 1850.<span class="pagenum"><a name="Page_92" id="Page_92">[92]</a></span></p> + +<p><span class="smcap">Angel</span>, Rev. B., convert and missionary to the +Jews in New York.</p> + +<p><span class="smcap">Anton</span>, Carl (Moses Gershon Cohen), a descendant +of Bartenora Hayim Vital, born in Mitau (Curland), +in 1722, of a family called "the Golden Chains." After +studying for seven years at Prague, under Jonathan +Eibenschütz, he travelled in the East and became very +ill at Constantinople. It was there when reading +Dan. ix. that he began to think seriously as to the state +of his soul. On his return to Germany he was baptized +at Wolfenbuttel by Pastor Meyers in 1748. The +Duke of Brunswick appointed him Professor of Hebrew +at Helmstadt. He wrote a Latin tract, "The +Wandering Jew," entitled "Commentatio Historica de +Judæo Immortali in qua haec Fabula examinatur +et confutatur," Helmstadt, 1756; translated +Abraham Jaegel's Catechism, "Lekah Tob" (Good +Instruction), Brunswick, 1756; and gave a description +of a rare copy of "Shulhan Aruk Eben haezer," to be +found in manuscript in the City Library, Hamburg. +He also wrote "Fabulae Antiquitatum Ebraicum +Veterum," &c., Brunswick, 1756. Also "Sammlung +Einiger Rabbinischer Oden Nebst Einer Frayen +Uebersetzung, Kurzer entworf Jüdescher Gebräuche +Akademischer Vorlesungen entworfen," three parts, +Brunswick, 1752-1754.</p> + +<p>In the preface to his book, "Wahre Gründe, welche +Einen Juden Zur wahren Bekehrung, oder zum +Heilande der welt Jesu Christo führen Können," he +utters the following fervent prayer:</p> + +<p>"At the conclusion of my work, I humbly invoke the<span class="pagenum"><a name="Page_93" id="Page_93">[93]</a></span> +righteous and merciful Father, that He may enlighten +all Israel with the light from on high, that they may +with a pure heart acknowledge Jesus as the only +means of their future life. O that they might see in +the stem of Jesse the tree of life, and be inflamed +with love to Him by the Omnipotent Spirit! O that +they might at last acknowledge the Son of Mary as +the fountain of salvation out of which they can draw +grace for grace! O that they might seek a refuge in the +long ago appeared Lion out of the tribe of Judah, who +has destroyed the dominion of Satan and restored +eternal peace! O that they might kiss with lips and +heart the glorified Son whom their fathers so carelessly +rejected, but who has become the precious Cornerstone, +who after achieving His triumph ascended to sit at the +right hand of the Father and praised by the whole host +of heaven. O triune God, open thou their eyes, that +they may see." ("A Fürst. Christen und Juden," 163).</p> + +<p>Pastor de le Roi mentions a rumour that Anton at +last relapsed into Judaism, but this must have arisen +because he defended Jacob Emden and his former +teacher Eibenschutz in their dispute with Waggenseil. +Dr. S. A. Hirsch, Professor in Jews' College, London, +who wrote the article in the "Jewish Encyclopædia" +and referred to Grätz, does not give a syllable about +Anton's relapse.</p> + +<p><span class="smcap">Argawi</span>, M., convert and leading missionary of the +L.J.S. in Abyssinia. He has laboured there for many +years amidst great hardships and even amidst +martyrdoms of his believing brethren. (See the +little tract, "Martyrs of Jesus.")<span class="pagenum"><a name="Page_94" id="Page_94">[94]</a></span></p> + +<p><span class="smcap">Arias</span>, E. P., missionary of the L.J.S. at Rome for +many years.</p> + +<p><span class="smcap">Arnhold</span>, Siegfried Heinrich, D.Ph., embraced +Christianity at Berlin in 1854. He was Professor of +the Polytechnic in that city, and died as such in 1884.</p> + +<p><span class="smcap">Assing</span>, David Assur, born at Königsberg, 1787, +died 1842, was baptized in 1815. He was physician +and poet; served first in the Russian and then in +the Prussian army. He wrote a treatise entitled, +"Materiae Alimentariae Leneamenta ad leges +Chemico-Dynamicas Adumbrata" ("Food and their +Relation to Chemical-Dynamical Laws.") This was +published at Göttingen in 1809.</p> + +<p><span class="smcap">Asser</span>, M. E., a convert, councillor at the Ministry +of Justice in Holland.</p> + +<p><span class="smcap">Augsburger</span>, Emmanuel, baptized by Gottheil at +Stuttgart in 1852, a first-fruit of the mission there. +Though only a working weaver by trade, he accomplished +much good by his voluntary testimony +and by his exemplary life. (See <i>Jewish Herald</i>, +1853 and 1886).</p> + +<p><span class="smcap">August</span>, Jacob Michael, baptized with his wife and +children in Greifswald, Germany, about 1723. He +became Lector (reader) of Oriental languages at the +University of Leipzig.</p> + +<p><span class="smcap">Augusti</span>, Friedrich Albert (Joshua), was born at +Frankfort-on-the-Oder, 1691. He was the son of +Joshua ben Abraham Eschel and Rebecca Pinto, +descendants of a Venetian family. When he was +only seven years old he shewed already great talents +for learning, and delivered a sermonette at a wedding,<span class="pagenum"><a name="Page_95" id="Page_95">[95]</a></span> +so that a savant present remarked: "This boy will +be a teacher in Israel." But as a precocious +child he had to be guarded against mischief. +Once he nearly lost his life while bathing. After +the death of his father, Augusti, having read a +book which described the glory of Jerusalem, +felt a great desire to go there, and it soon so +happened that a Jerusalem delegate, Aron Bar +Jekutiel, arrived at Frankfort, and offered to take him +with him. The mother, after some resistance to the +boy's entreaties, finally gave her consent and parted +with him in sorrow. The two travellers went first to +Russia, intending to go by the Black Sea to Constantinople +and then to Jerusalem. In the Crimea a +band of robbers overtook them at a lonely spot, and +Augusti was taken captive, while his companion +managed to escape. The robbers brought him to a +town and sold him as a slave for three and a-half +dollars. After severe trials on board a ship, where he +was tempted to embrace Mohammedanism, the slave +dealer sold him to a Mohammedan Jew by the name +of Ismael Bathmag, who brought him to Smyrna. +Here the Jewish community purchased his freedom +from slavery for 100 dollars, and after six months sent +him home. On his homeward journey he stopped at +Kaminice, where he was dangerously ill with cholera. +After his recovery he eventually came to Cracow, +where he remained four years studying languages. +From thence he went to Prague and devoted himself +to the study of Jewish theology under Rabbi Gabriel, +who conferred upon him the title of Morenu, D.D.<span class="pagenum"><a name="Page_96" id="Page_96">[96]</a></span> +He then interpreted the famous grammarian, Binyan +Shelomo. Returning to Frankfort, he saw his mother, +who desired him to get married and settle down, but +he felt impelled to go to Italy in order to study +Kabbalistic lore there. While living in Sonderhasen, +in 1720, he was maltreated by a gang of robbers, who +broke into the house in which he resided, and +robbed him and his landlord to the amount of +20,000 dollars. It then so happened that a member of +the princely family of Schwarzburg died, when the +Court Jew Wallich, in expressing his condolence with +the reigning prince, used the expression "der +hochselige Prinz" with reference to the deceased. +Whereupon the prince charged him with flattery, as +he did not think that the Jews believed that a Christian +could be saved. Wallich then brought Augusti, who +proved from the "Sefer Hasidim" that a pious Christian +who keeps the seven Noachian Commandments +has a share in the world to come. This incident was +in the providence of God the first means in Augusti's +conversion. On that occasion Dr. Reinhardt, an +evangelical pastor, was present, and they became +acquainted with each other. This led later to +discussions about the interpretation of Isaiah liii. +Augusti, after much searching in Jewish commentaries, +was convinced that this chapter speaks of a person +and that Jesus is the one in whom it was fulfilled. +Before his baptism he made an open confession in the +synagogue of his faith in Christ, and he was baptized +on Christmas Day, 1722, in the presence of Prince +Gunther and the whole court officials. After his<span class="pagenum"><a name="Page_97" id="Page_97">[97]</a></span> +baptism he delivered an address on Ps. ix. 2, in which +he expressed his thanksgiving for God's wonderful +dealing with him. Soon after he began to study +theology at the Seminary of Gotha. In 1727, he went +to Jena, and afterward to Leipzig. He was appointed +Assistant Professor of the Gymnasium at Gotha, in +1729, and in 1734 became minister of the parish of +Eschberge, in which position he remained until his +death. The famous theologian, Johann Christi +Wilhelm Augusti, was his grandson. Augusti +published several works in Latin and German, notably +"Das Geheimnis des Sambathian." ("The Mystery of +the Sambathian," a fabulous river mentioned in the +Talmud, which casts stones during six days in the +week and rests on the Sabbath.) He also published +a work on the Karaites.</p> + +<p><span class="smcap">Baba</span>, M. D. M., a convert of the L.J.S. in Persia.</p> + +<p><span class="smcap">Bach</span>, Daniel Friedrich, born in Potsdam, 1756, +died in 1830, studied in the Art Academy of Berlin. +The year of his embracing Christianity is not mentioned. +He became a famous painter. (Brockhaus +Conv. Lex. I. 99).</p> + +<p><span class="smcap">Bachert</span>, Rev. S. T., A.K.C., convert and missionary +of the L.J.S. After his ordination he was curate of +St. Matthew's, Marylebone, St. John's, Kilburn, and +St. Michael's and All Angel's, South Hackney, +London. He was appointed as head of the mission +in Hamburg in 1874, where he laboured with evident +divine approval for about a quarter of a century. He +was the founder of a home for enquirers, with a +workshop, as well as of a chapel attached to it, where<span class="pagenum"><a name="Page_98" id="Page_98">[98]</a></span> +the inmates studied, worked, lodged, worshipped, and +were under a well-organized Christian training. A very +large number found eternal peace there, and quite a +considerable number became ministers and evangelists +of the Gospel. Bachert was afterwards promoted to be +the Head of the Missionary Training College in London, +and when this was given up, he was sent to take +charge of the mission in the north of England. The +story of his conversion is a very pathetic one.</p> + +<p><span class="smcap">Baffral</span>, James, a prolific statistical writer, baptized +at Strasburg on Christmas Day, 1859; his wife (<i>née +Levy</i>) and five children two years later. The relations, +after the death of the father, tried their utmost to +bring the children back to Judaism, and they appealed +to the law of the land, but failed. One of the +daughters afterward became superintendent of the +Deaconesses' Institution.</p> + +<p><span class="smcap">Balaghi</span>, F., Professor of Theology in Hungary, was +a pupil of Theodor Meyer when he was stationed +at Prague.</p> + +<p><span class="smcap">Bahn</span>, Martin August, a Berlin Jewish student, +embraced Christianity when he was under the teaching +and influence of Schleiermacher, in 1837.</p> + +<p><span class="smcap">Bahri</span>, Rev. Joseph, convert of the British Society +at Stuttgart; laboured for several years as missionary +of the L.J.S. at Vienna, and then as curate to Bishop +Billing in the Parish Church of Spitalfields, and then +curate of Hoby and Rotherby where he died at the +age of 43. He was a spiritually-minded man and a +fervent preacher, and cherished boundless love for +his nation.<span class="pagenum"><a name="Page_99" id="Page_99">[99]</a></span></p> + +<p><span class="smcap">Ballin</span>, Josef, a well-known historical painter, a +native of Weener, Ostfriesland, was baptized by Pauli +of the L.J.S. when stationed at Berlin about 1843.</p> + +<p><span class="smcap">Barnett</span>, Henry. The following is his own account +of himself:—</p> + +<p>"For twenty years I lived with my parents in a +small town in Poland, called Konin. These years +were entirely spent in the study of tradition and +religion, as it had been my father's desire to preserve +'law and religion' for the youngest of his family, the +other members following in the pursuit of business. +In those years I knew not the nature of sin. The +New Testament I never saw with my eyes; such +words as the 'gospel' and 'missionary' were not at +all in my vocabulary. I was going on with the religion +of my fathers in pride and conceit, yet weeping over +sin and pleading for mercy and pardon, though I did +not know how hideous sin was in the sight of God, +neither did it ever enter my mind to ask myself +whether I obtained those things I so earnestly sought +for from God. Satisfied with the religious duties +of my life whilst sin was doing its work, and priding +myself in being engaged in a higher capacity than the +mere ordinary trade or business man of the Jewish +community. When I was about twenty-one years +of age I left my home to avoid military conscription. +Before I left I prepared myself for occupying a +position among the Jews as a 'slaughterer' in +connexion with the synagogue. I did not succeed in +this, not being a good singer for conducting public +prayers. Reaching London, there seemed only one<span class="pagenum"><a name="Page_100" id="Page_100">[100]</a></span> +thing to do, viz., to learn a trade in order to maintain +myself. Whilst learning a trade amongst my Jewish +brethren I also learned 'Sabbath-breaking,' gradually +gave up the morning and evening prayers, and went +more and more into sin.</p> + +<p>"In a wonderful way the Lord brought me under +the influence of the Gospel. On the voyage from +Hamburg to Hull I met with a Jew who professed +Christianity. I met him about six months later in +London, and made occasional calls upon him. While +I was doing this my heart went often up to God to +deliver me from taking a wrong step. I only knew +then the opinion of Jews regarding the Jewish +missionary and his enterprises. I felt then that whatever +the man himself might be, what he proclaims +was not to be despised, and I attended the Gospel +meetings at spare times with a kind of double feeling. +I began to read the New Testament, and 'faith came +by hearing' before two years (1873) expired after my +being under the sound of the Gospel. I knew that I +was a sinner, according to Psalm li. I learned the +meaning of Ezekiel xxxiii. 13. I found the true +Messiah of Isaiah liii., and understood that Christ died +<i>for me</i>. I 'believed on the Lord Jesus Christ and was +saved' (Acts xvi. 31). Since 1882 I have been +enabled, like Saul of Tarsus, to cry, 'Lord what wilt +Thou have me to do?' (Acts ix. 6)."</p> + +<p><span class="smcap">Baron</span>, Rev. David, was likewise for many years in +the Mildmay Mission and companion to Barnett in +his travels. He is the founder of the Mission under +the title, "Hebrew Christian Testimony for Israel."<span class="pagenum"><a name="Page_101" id="Page_101">[101]</a></span> +He is known as a good expositor of Scripture and is +author of several books relating to the Jews.</p> + +<p><span class="smcap">Bartholdy</span>, Jacob Levi Salomo, was uncle on the +mother's side to Felix Mendelssohn born, in Berlin, +1779, died in Rome, 1826. He became a member of the +Protestant Church in 1805, and through his influence +the whole Mendelssohn family became Christians. +He served as an officer in the Prussian army, and in +1815 he was appointed consul-general in Rome. He +wrote treatises on modern Greek, a description of the +Terolese war, and "Traits from the life of Cardinal +Consalvi." The Berlin Museum possesses his +collection of antiquities, comprising Etruscan vases, +bronzes, ivories, majolicas, etc., which are now displayed +in the National Gallery.</p> + +<p><span class="smcap">Basevi</span>, George Joshua, architect, followed the +example of his brother-in-law Isaac Disraeli, in +leaving the synagogue in 1817. But it must be stated +that no writer expressly asserts that either of the two +were received into the Church by baptism. This is +known, that Basevi while inspecting the bell-tower +of Ely Cathedral fell and was killed instantly, and then +received Christian burial in the chapel at the east end +of the Cathedral.</p> + +<p><span class="smcap">Bassin</span>, Eliezer, born about 1840 in the government +of Moghilev, Russia. In 1869 he went to Constantinople, +and then after experiencing God's wonderful +dealings with him (so graphically described by Miss +Stern in her book "Eliezer") he made a public confession +of his faith in Christ. He was afterwards a +student of the L.J.S. Training College at Palestine<span class="pagenum"><a name="Page_102" id="Page_102">[102]</a></span> +Place, and was sent out as a missionary to Jassy, +Roumania, by the same Society. Later he laboured +for some years in Edinburgh, under a Scotch Society. +He was the author of a work entitled, "The Modern +Hebrew and the Hebrew Christian," London, 1882, +which contains an autobiography, relating his experience +after deserting from the Russian army, and +information about the Hasidim, especially the +sect "Habad." Also "A Finger-post to the Way of +Salvation," 1882. In 1881 he published a pamphlet +entitled "Eintracht" (Harmony), in which he pleaded +the cause of the Jews against the Anti-Semitic +agitation in Germany.</p> + +<p><span class="smcap">Bechar</span>, J., baptized at Constantinople in 1873, +studied at St. Chrischona, Basel, and was appointed +later as City Missionary in Neuchâtel.</p> + +<p><span class="smcap">Behrens</span>, A. J., convert, student and missionary of +L.J.S, was pioneer Missionary in Safed in the forties +of the 18th century and at Jassy in 1850.</p> + +<p><span class="smcap">Behrens</span>, Rev. A. D., son of the former, esteemed of +the L.J.S., whom the writer learned to know and love in +1873 at Breslau, was appointed to the charge of the +Mission at Vienna in 1875. A daughter married the +convert Glück, a physician of high standing in +Bucharest. Thus father and child have made known +God's truth in their respective spheres.</p> + +<p><span class="smcap">Behrens</span>, S. J., another Jewish convert, was for +twenty years accountant and collector of the Operative +Jewish Converts' Institution, an exemplary +Christian, and well beloved by all who came in contact +with him. His life made a salutary impression upon<span class="pagenum"><a name="Page_103" id="Page_103">[103]</a></span> +his rich brothers in Hamburg, who, although they +yet remained members of the synagogue, granted his +wife a liberal pension for life.</p> + +<p><span class="smcap">Bellson</span>, Rev. R., born in the neighbourhood of Cassel, +Germany, in 1805. L.J.S. missionary from 1831, +successor of Pauli in Berlin, 1844. He was an excellent +scholar and was much respected by the cultured +Jews. In the very first year of his activity there, he +had the privilege of leading twenty Jewish souls to +the Saviour. One of his converts was the Rev. A. D. +Hefter, another Kappelin. He wrote in "Dibre +Emeth," "Blätter für Israel's Gegenwart und Zukunft."</p> + +<p><span class="smcap">Belmonte</span>, E., banker in New York, connected with +Rothschild, joined the Protestant Church, whilst a +number of the same family joined the Roman Church +at different times. (See "Jewish Encyclopædia.")</p> + +<p><span class="smcap">Belmonte</span>, Hannah, a near relation of Da Costa, +and later his wife, became a Christian in 1822.</p> + +<p><span class="smcap">Benary</span>, Franz Ferdinand, born at Cassel in 1805, +baptized between 1824-27. He became Professor of +Theology in 1831, lectured in Berlin on Oriental +languages and exegesis, published the Old Indian +Art poem, "Naloduza" in 1830, a treatise under +the title, "De Leviratu," Hebr. 1835.</p> + +<p><span class="smcap">Benary</span>, Karl Albert Agathan, a brother of the +former, likewise became a convert, was teacher at the +Gymnasium in Berlin, wrote largely on Classics, died +in 1860.</p> + +<p><span class="smcap">Benason</span>, A., after his conversion wrote several +Christian hymns. (See "Saat auf Hoffnung, 1881.")</p> + +<p><span class="smcap">Bender</span>, Carl Theodor, born at Berlin in 1818,<span class="pagenum"><a name="Page_104" id="Page_104">[104]</a></span> +studied law, and was baptized in 1837 by Pastor +Jonas of the Nikolai Kirche there.</p> + +<p><span class="smcap">Benderman</span>, Edward, born in Berlin in 1811, son of +a banker, embraced Christianity about 1832. He +became a celebrated artist and professor of art in the +Dresden Academy. Some of his pictures are: Boaz +and Ruth, The Jews in Babylon (Ps. cxxxvii.), +Jeremiah amidst the ruins of Jerusalem, The wandering +of the Jews into captivity to Babylon, in the +Natural Gallery in Berlin. These pictures exhibit +profound religious feeling on the part of the artist, and +sympathy with his Jewish brethren.</p> + +<p><span class="smcap">Bendix</span>, Paul, Dr., was born at Rummelsberg in +Prussia, Aug. 29, 1823. He was early sent to a Christian +school, where he was often moved to tears when +hearing of the crucifixion of our Lord Jesus Christ. +At the age of seventeen he went to Danzig for rabbinical +study, and afterwards to the Berlin University, +where he gained the diploma of Ph.D. in 1850. Subsequently +he became rabbi, and worked at Berent and +Grandenz. He disapproved of many of the old Jewish +customs, but his congregation refused to allow the +introduction of any reforms. The wardens of the +synagogue at Grandenz, where he officiated from +1854 to 1858, wrote of him in a testimonial: "The +sermons of Dr. Bendix were instructive and edifying, +and owing to his splendid delivery and great oratorical +power they never failed to make a deep impression +on his hearers." While at Grandenz he made the +acquaintance of a Christian clergyman, through +whom he was led to study the New Testament. The<span class="pagenum"><a name="Page_105" id="Page_105">[105]</a></span> +reading of this deeply affected him. Later on he +went to live in the house of a converted Jew, which +caused many of his hearers to warn him not to hold +intercourse with him on Christianity. But he was +now seeking for truth and peace, and though he +avoided conversation, he could not help noticing the +upright and serious life of his landlord, who closed +his place of business on the Lord's Day, held family +worship morning and evening, and took a keen interest +in home and foreign missions. All this made +an impression on him, and made him say: "This +man, surely, possesses the peace I am seeking. He +asked me one day what took the place of sacrifices +since the Temple was destroyed, what were the +essential contents of the Jewish Prayer Book. I could +only say to myself, Where is the atonement for sin? +I began to read the Old Testament with a terrified +conscience, and soon I found that my religious system +was built on the sand." At last he felt that he must +give up his position as rabbi, and he retired, not without +much opposition, to Berlin, where he spent his whole +time in the closest study of the Word of God. He +became convinced at last that the old covenant was +merely a preparation for the new one (Jer. xxxi. 31-34). +One difficulty was the word "virgin" in Isa. vii. +14, but when he saw that it was always used in opposition +to married women, he at once accepted +Christ as his Saviour, and was baptized with his wife +and children in 1860, in St. Matthew's Church, Berlin. +With a recommendation from Queen Elizabeth of +Prussia he came over to England, and from 1883<span class="pagenum"><a name="Page_106" id="Page_106">[106]</a></span> +worked in connexion with the L.J.S. in London. +He died March 5, 1901, deeply regretted by both +Jews and Christians.</p> + +<p><span class="smcap">Benfey</span>, Theodor, born at Nöster, near Göthingen, +January 28, 1809, became a convert to Christianity in +1848, died in 1881, at Göthingen. He was author of +numerous linguistic works on the Sanscrit, Bengali, +Hindustani, Persian, Egyptian, and Semitic languages. +His two works in English must be mentioned here: +"A Practical Grammar of the Sanscrit Language" +(Berlin 1863, London 1868), and "A Sanscrit-English +Dictionary" (London 1868). He established a +periodical, "Orient and Occident," in 1862.</p> + +<p><span class="smcap">Benjamin</span>, Selig, a native of Bunzlau, Bohemia, +and surgeon by profession about the middle of +last century. Embraced Roman Catholicism, but +found no peace, so he relapsed into Judaism, but +remained in the same condition, wandering about to +find satisfaction for his restless soul, until he came to +Weikersheim in Würtemberg, and attended the +services of the court preacher Kern, when he was +converted. Whereupon he went to the synagogue +and publicly confessed his evangelical faith before the +congregation.</p> + +<p><span class="smcap">Benjamin</span>, a Dutch Jewish convert. The story of +his conversion is a remarkable one and deserves a +place here. Pauli and his assistant Bloch visited +once a Kabbalistic Jew on a very stormy night. The +Jewish neighbours, when hearing of their visit, watched +for them outside the house. They followed them +on their way home, and when passing a bridge, some<span class="pagenum"><a name="Page_107" id="Page_107">[107]</a></span> +called out, "Make an end of him (Pauli); throw him +into the water." Whereupon Benjamin, who accompanied +his visitors, cried, "Away with you!" and +pushed the assailants aside. "He is a good man. +He helped me to keep the Sabbath properly." They +then went away abashed. Benjamin was afterwards +baptized with his whole family in the presence of +3,000 Jews. This was the first entire family which +Pauli baptized at Amsterdam.</p> + +<p><span class="smcap">Benjamin</span>, a Jewish convert in India, baptized by +the Rev. —— Laseron in 1849.</p> + +<p><span class="smcap">Benni</span>, a Jew who first heard the Gospel from +Wendt and Hoff in Königsberg, became a +Christian Pastor in Petrekow, later in Radorn, and +through his faithful testimony not a few Jews decided +to acknowledge Jesus as their personal Saviour.</p> + +<p><span class="smcap">Benoly</span>, Gabriel, M.D., baptized at Salem, Bromberg, +in 1869, was afterwards for many years medical +missionary of the L.J.S., and did good work in the +East End of London.</p> + +<p><span class="smcap">Ben Oliel</span>, a well-known family in Oran, North +Africa, has given to the Church three sons about the +middle of the eighteenth century, baptized by the +Wesleyans in Gibraltar.</p> + +<p><span class="smcap">Ben Oliel</span>, Rev. A., was for many years missionary +in Rome, and then at Jaffa and Jerusalem. He was +a true man of God, an ardent lover of his nation, +whose spiritual welfare he endeavoured to promote by +word and pen all through a long life. He died in +America towards the close of last century.</p> + +<p><span class="smcap">Ben Oliel</span>, Rev. Maxwell Mochluff, after finishing<span class="pagenum"><a name="Page_108" id="Page_108">[108]</a></span> +his theological course at St. Aidan's, was ordained in +1860, and was curate in several churches; also +domestic chaplain to the Dowager Duchess of Northumberland, +1864-66; minister of St. Patrick and St. +Saviour, South Kensington, 1878-81; missionary at +W. Berkeley, California, 1889-91; Rector of San +Bernadino, Cal., 1891-93. Returning to England, he +conducted a mission to the Jews at Kilburn, by +writing and lectures. As a good preacher and +thoroughly conversant with Jewish and Christian +literature, he was gladly heard in the churches and +cathedrals of England. His writings on the Jewish +subject are numerous.</p> + +<p><span class="smcap">Ben Oliel</span>, Moses, served for many years as Bible +agent of the B. & F.B.S. at Oran.</p> + +<p><span class="smcap">Ben Zion</span>, Benedix (Baruch), born in Homoslaipolia +in the government of Kiev, Russia, in 1839, was +led to become a Christian in a remarkable manner. +Once, when still a little boy in the Heder, he and his +fellow-pupils passed by a Russian Church when they +observed the cross and images. His companions at +once repeated Deut. vii. 26, and spat on the ground. +Ben Zion did not like this behaviour, so he made +figures and a cross with his stick on the ground. +This was reported to the teacher, who locked him up +and punished him severely for it. The fanaticism of +the Jews in the place was so great that Ben Zion's father +lost his position as Talmud teacher, because his boy +had been reading Mendelssohn's German translation +of the Bible. At the age of 13 Ben Zion began his +wandering career, and passing a chapel in a forest,<span class="pagenum"><a name="Page_109" id="Page_109">[109]</a></span> +his eyes met the image of the Madonna and Child. +Without the least desire to render homage to the +figure, but only conscious that for its sake he had +already suffered, he took off his hat, knelt down, and +in this posture fell asleep, and was finally awakened by +a peasant. These apparently trifling circumstances +caused him later on to think seriously of Christianity, +and to search the Scriptures. He was baptized in +Berlin in 1863, then studied medicine and graduated +at the University of Würzburg in 1867. He went to +England, and having entered the service of the +British Society for the Propagation of the Gospel +among the Jews, was sent to Roumania in 1874 as +medical missionary. In 1876 he was transferred to +Odessa, where he laboured successfully for ten years. +Then he was for a short time in Constantinople, and +since about 1888 he has been living in the United States +and helping in missionary work. He is the author of +"Orah Zedakah," a collection of proverbs and parables +in the style of Ecclesiasticus (Odessa, 1876); "Kol +Kore el Beth Israel" (translated from the English by +Dr. Ben Zion, London, 1868); a translation into +Judæo-German of Jos. H. Ingraham's "Prince of the +House of David," under the title of "Tiferet Yisrael" +(Odessa, 1883-88), and a translation into Judæo-German +of Silvio Pelier's drama, "Ester d'Engedé," +under the title "Der Falsche Cohengodel."</p> + +<p><span class="smcap">Berdenbach</span>, born at Offenbach, in 1809, brother of +the great lawyer of that name in Darmstadt, was +baptized by Pastor Schultz in Berlin, in 1839.</p> + +<p><span class="smcap">Berger</span>, Rev. S. D., convert and student of the<span class="pagenum"><a name="Page_110" id="Page_110">[110]</a></span> +L.J.S., was afterwards ordained to the Ministry in +the Lutheran Church U.S., and was appointed missionary +to the Jews in Chicago about 1885.</p> + +<p><span class="smcap">Bergheim</span>, M., a noble Jewish convert, was sent +out by the L.J.S. in 1837 to assist the Rev. +Nicolayson in his work in Jerusalem. He was +afterwards a banker and died in 1896 as churchwarden +of Christ Church, Mount Zion. The Jewish +traveller, Dr. Ludwig August Frankel, who published +a book on his visit to Jerusalem in 1860 (translated +into Hebrew by M. E. Stern), says he found there +131 Jewish Christians in the Holy City, nine of whom +were of the Bergheim family.</p> + +<p><span class="smcap">Bergmann</span>, Marcus S., convert of the L.J.S., is well-known +as a missionary of the L.C.M. and translator +of the Bible into Yiddish. A second edition, with +improved translation into simple Jargon, was issued +by him in 1905. In an account of his conversion he +thus writes:—</p> + +<p>"I was born in Wieruszow, on the borders of Silesia, +in the year 1846. My father (who was of the sect of +Chassidim, which is the strictest sect of the Pharisees, +and a great Talmudist) died when I was about a year +old. Of my dear mother I have only a very dim +recollection, as she, too, died when I was but six years +old. I had one elder brother and one sister. My +brother was established in a large way of business in +Luben, a town near Breslau, and my sister was brought +up in the house of the Chief Rabbi of Breslau, Rabbi +G'dalia Titkin (who was a relative of ours), whilst I +was brought up with my uncle, Woolf Bergmann, a<span class="pagenum"><a name="Page_111" id="Page_111">[111]</a></span> +Chassid like my father, in Wieruszow, under whom I +studied much of the Talmudic and Rabbinical +literature.</p> + +<p>"When I was fourteen years of age I was sent to +Breslau to study under the chief Rabbi there. I did +not like it at first, as I had to change my Chassidic +dress for the German style, but I soon became accustomed +to it. After a residence of three years in +Breslau I went to one of my uncles who was a Rabbi +in Frankenstein, under whom I had ample opportunity +to practise for some time. I then went back to live +with my sister in Kalisch, and applied myself more +than ever to the study of the Talmud, believing it to +be the most honourable of all employment and most +conducive to the glory of God, and the best mode of +making amends for my sins, which I found clung to +me even when engaged in these religious duties.</p> + +<p>"The word of the <span class="smcap">Lord</span> to Abraham (Gen. xii. 1), +'Get thee out of thy country and from thy +kindred ... unto a land that I will shew thee,' seemed +at that time to be constantly ringing in my ears, and +made me so restless that I could not put my mind to +anything. I obeyed that voice, and in 1866, I left my +native country and came to England. Shortly after +my arrival in London I established a small synagogue +at which I gratuitously officiated as minister for nearly +two years; my sister from time to time sending me +remittances, as I required, from the portion which I +inherited of my father's property.</p> + +<p>"It pleased the Lord at this time to lay His hand +upon me, and I was laid aside for six weeks in the<span class="pagenum"><a name="Page_112" id="Page_112">[112]</a></span> +German hospital. When feeling a little better I +began to look into the Hebrew Bible, which was on +the shelf in the ward. As a reader in the synagogue +I knew the letter of the whole of the Pentateuch and +other portions of the Old Testament by heart.</p> + +<p>"The portion of Scripture that made a great impression +on me at the time of my illness was Daniel ix. +Several verses of this chapter (the confession of +Daniel) are repeated each Monday and Thursday by +every Jew; but the latter part of the chapter, which +so plainly prophesies the suffering of the Messiah, is +never read—in fact the Rabbis pronounce a dreadful +curse upon any one who investigates the prophecy of +these seventy weeks. They say: 'Their bones shall +rot who compute the end of the time.' Remembering +this anathema, it was with fear and trembling that I +read the passage about the seventy weeks, and coming +to verse 26, 'Messiah shall be cut off, but not for +Himself'—though we Jews are most careful not to let +a Hebrew book drop to the ground—I threw that +Hebrew Bible out of my hand, thinking in my +ignorance that it was one of the missionaries' Bibles. +But although I threw the Bible away, I could not +throw away the words I had just read: 'Messiah shall +be cut off, but not for Himself.' These words sank +deeper and deeper into my soul, and wherever I looked +I seemed to see them in flaming Hebrew characters, +and I had no rest for some time. One morning I +again took up the Bible, and without thinking or +looking for any particular passage, my eyes were arrested +by these words (also in a chapter which is never<span class="pagenum"><a name="Page_113" id="Page_113">[113]</a></span> +read by the Jews): 'For He was cut off out of the +land of the living; for the transgression of My people +was He stricken.' (Isa. liii. 8.)</p> + +<p>"This seemed to be the answer to the question I +was constantly asking myself during this time of soul-conflict—'Messiah +shall be cut off, but not for Himself.' +For whom then? Here it was plainly revealed to me. +'For the transgression of My people;' and surely I belonged +to His people, therefore Messiah was cut off +for me.</p> + +<p>"Shortly after this I left the hospital and was again +among my Jewish friends, but I could not banish +from my mind these two passages.</p> + +<p>"One morning I put on my phylacteries and tallith +in order to perform the prescribed prayers, but I could +not utter a single sentence out of the prayer book before +me. One passage (Psalm cxix. 18), 'Open Thou +mine eyes that I may behold wondrous things out of +Thy law,' came into my mind, and that I repeated +over and over again, and for nearly two hours that +was the cry of my soul. After laying aside the +phylacteries and tallith I left the house without tasting +food, and as I walked along the streets I prayed again +in the words of the Psalmist, 'Lead me in Thy truth +and teach me, for Thou art the God of my salvation, +on Thee do I wait all the day long.' My heart was +burdened with a very great load, and yet I dared not +open my mind to any one. In this state I believe +the Spirit of God led me to Palestine Place. My +heart failed me when I reached the door of the late +Rev. Dr. Ewald's house.<span class="pagenum"><a name="Page_114" id="Page_114">[114]</a></span></p> + +<p>"After several vain attempts, I ventured to knock, +and was admitted to see that venerable servant of the +Lord. To him I unburdened my soul and told him +all that was in my heart. He asked me whether I +was willing to come into his Home for enquirers in +order to be instructed in the truth as it is in the Lord +Jesus. I told him that was just what I needed, and +at once accepted his kindness, and I did not return +to my Jewish friends. This was just one week before +the Passover.</p> + +<p>"On the first day of the feast several Jews of my +congregation, who had discovered where I was, came +and entreated me to leave the missionaries and go back +with them. As I refused to do so, they said they +would soon get me away with disgrace. They left, +but only for a short time, and when they returned +they brought a policeman with them and charged me +with being a thief, and as such I was taken to the +nearest police station and locked up. Whilst in the +cell I was visited by several Jews who implored me +to return to them, and said that if I promised to do so +they would not appear against me on the morrow, and +I would be liberated. I answered in the words of +David, when Gad, the seer, was sent to give him the +choice of his own punishment: 'Let me fall into the +hands of the Lord, for His mercies are great, but into +the hands of man let me not fall;' and I added, 'Thou +shalt not bear false witness against thy neighbour.' +They left me disappointed. But I never spent a happier +night than in that prison cell, for I felt and fully +realized that the Lord was with me, and it was there<span class="pagenum"><a name="Page_115" id="Page_115">[115]</a></span> +that I for the first time knelt down and prayed to God +in the name of the Lord Jesus Christ. Though up to +this time I knew very little or nothing of the New +Testament, yet it seemed to me as if the Lord Jesus +spoke to me in the same manner as He did to His +disciples. 'They shall put you out of the synagogues, +yea, the time cometh that whosoever killeth you will +think that he doeth God service; these things will +they do unto you because they have not known the +Father nor Me. But these things I have told you, +that when the time shall come, ye may remember that +I have told you of them.' 'And when they bring you +unto magistrates, and powers take ye no thought how or +what thing ye shall answer, for the Holy Ghost shall +teach you in the same hour what ye ought to say.' +Passage after passage seemed to come before me, as +if the Lord Jesus had spoken audibly to me to +encourage me to cling close to Him and not to fear +what man could do unto me.</p> + +<p>"The night—though sleepless—I passed joyfully +and peacefully. The morning came, which brought +other Jewish visitors with food from their table, also +entreating me to return to my Jewish friends. As I +refused, they told me that they had witnesses to prove +the charge against me, and I should be put into prison +for at least three months; but I felt that the Lord Jesus +was my advocate, and that He would plead my cause.</p> + +<p>"About 10 o'clock I was taken out of the police cell +and led to the Mansion House (followed by a large +number of Jews) to appear before the Lord Mayor of +London. The whole judgment hall was filled with<span class="pagenum"><a name="Page_116" id="Page_116">[116]</a></span> +Jews. My chief accuser swore that I had robbed him, +and three others gave their evidence on oath against +me. The Lord Mayor asked me, through an interpreter +(for I could not then speak English), what I +had to say in my defence, and whether I had any +witnesses to prove my innocence. I replied, 'I stand +here in this position on account of my faith in the +Lord Jesus Christ. I am not only not guilty of the +crime which is imputed to me, but I have left all my +valuable things at the house where I lodged. It is +only because I wish to become a Christian that I am +accused.' The Lord Mayor then ordered my chief +accuser again into the witness box, and asked him +whether he knew that it was my intention to become +a Christian. The expression which flashed across his +angry countenance and was reflected by the face of the +other Jews present, sufficiently answered the question +before he could speak a word.</p> + +<p>"On cross-examination they so contradicted each +other that they themselves proved my innocence, and +I was at once set at liberty. (I wish it to be clearly +understood that this persecution was not in enmity to +myself personally, but rather in friendship and mistaken +zeal. They wished to save me at any cost from +becoming a Christian).</p> + +<p>"On leaving the Mansion House I returned to Dr. +Ewald, and after being thoroughly instructed in the +Scriptures, I was admitted into the visible Church of +Christ on the 7th of June, 1868, by the rite of baptism.</p> + +<p>"After my baptism I was admitted into the +Operative Jewish Converts' Institution, where I stayed<span class="pagenum"><a name="Page_117" id="Page_117">[117]</a></span> +nearly two years. In May, 1870, I was accepted as an +agent of the London City Mission, to work among +my poor benighted people in the East of London. +During the first few years of my mission work I had +naturally to undergo much persecution, and the work +was most arduous, but by the blessing of God this is +in a great measure changed.</p> + +<p>"It is now fully thirty-one years since I became a +follower of the Lord Jesus Christ, and I can look back +upon all these years and say that not one good thing +hath failed of all His gracious promises."</p> + +<p><span class="smcap">Bernal</span>, Jacob Israel, an English Jew, in the first +half of the 19th century, had his children baptized, +only one son, Ralph, remained in Judaism.</p> + +<p><span class="smcap">Bernal</span>, Osborn, M.P., the son of Ralph, embraced +Christianity, and his daughter married the Duke of +St. Albans.</p> + +<p><span class="smcap">Bernard</span>, D., baptized in Wilna with his wife and +daughter in 1818, by Pastor Nichlous, of the Lutheran +Church, is recorded as having lived an exemplary +Christian life. He was first baptized in the Roman +Church, came then in contact with Luther, who +had won him for the Evangelical Truth, and wrote +to him a letter with a view to strengthen him in +the faith, and that he should make it known to his +brethren.</p> + +<p><span class="smcap">Bernard</span>, Herman, born in Southern Russia in 1785, +baptized in his youth, settled in Cambridge as a +private teacher in 1830, and was appointed "Preceptor +Linguæ Sacræ" in the University, October 18, 1837. +Bernard published the following works—"The Creed<span class="pagenum"><a name="Page_118" id="Page_118">[118]</a></span> +and Ethics of the Jews" in selections from the "Yad +Hahazakah" of Maimonides (1832), and "Hamenahel" +(the Guide of the Hebrew Student), 1839. The "Me +Menichoth" (Still Waters), an easy, practical Hebrew +grammar, in two volumes, appeared during his +blindness. His lectures on the book of Job appeared +in one volume in 1864.</p> + +<p><span class="smcap">Bernard</span>, Rudolf, a Swiss Jewish convert, published +an Epistle to the Jews in 1705, under the title "Lekah +Tob" (good doctrine), in which he tried to influence +them in favour of Christianity.</p> + +<p><span class="smcap">Bernays</span>, Michael, was baptized in the 19th century, +date not known. In 1872 and 1873 he taught at the +University of Leipzig, and in 1874 he was appointed +extraordinary Professor of Modern German, English +and French Literature, at the University of Munich. +He wrote on the poetry of Goethe, under the title, +"Der junge Goethe," Leipzig, 1875.</p> + +<p><span class="smcap">Bernhard</span>, a Polish Rabbi, who was baptized by +Pastor Storr, in the 18th century, in Heilbronn, +assumed the name of Christoph. David Bernhard. He +was afterwards Reader of Hebrew at Jena, and later +at Tübingen. (Wolf, B. ii. 3, 4.)</p> + +<p><span class="smcap">Bernhardy</span>, Dr. Gottfried, born in Landsburg, <ins title="Transcriber's Note: other sources say he was born March 20, '1800'">1860,</ins> +died 1875, embraced Christianity when studying in +Berlin. He was a great classical scholar, and wrote +as Professor, "Syntax of the Greek Language," Berlin, +1829. "Grundriss der Romischen Literatur," 1830. +"Grundlinien der Encyclopædia der Philologie," +1832, &c.</p> + +<p><span class="smcap">Bernheim.</span> We have only his memorial preserved<span class="pagenum"><a name="Page_119" id="Page_119">[119]</a></span> +as having been an associate of Rev. J. Neander, and of +another proselyte, Bonhome, in the evangelization of +the Jews in New York, about 1845.</p> + +<p><span class="smcap">Bernstein</span>, Rev. Aaron, born in Skalat, Galicia, in +1841, received, as an only son, a good and pious early +education, and was when quite young brought under +the influence of the wonder Rabbi of the town, with +whose grandson he learned Talmud at school. At +the age of 17 he was assistant teacher in a town in +Moldavia, when the Rev. W. Mayer, L.J.S. missionary +at Jassy, appeared one day in the Synagogue and +had a discussion with the Jews, on which occasion he +received a German tract, entitled "The Righteous +shall live by his Faith." This made some impression +upon him, but it passed away, as he was too young to +understand it all. A few years later he went to +Jassy, when he met Mr. Mayer again, who gave him a +Hebrew New Testament and the "Old Paths." These +were the means under God of leading him eventually +to acknowledge the Saviour. He was baptized by +Dr. Ewald, together with nine other Jews, on +November 22, 1863. After being for a short time in the +Operative Jewish Converts' Institution, he went to the +United States, and after a year or so of teaching in a +school and privately, he entered a missionary college +which was established by a German missionary, +known later as Bishop Auer of Cape Palmas. He +then studied Theology in the General Seminary, New +York, was ordained Deacon in Philadelphia in July +1870, and appointed by Bishop Stevens as Rector of +St. Paul's, Manheim, Pa. In June, 1871, the L.J.S. sent<span class="pagenum"><a name="Page_120" id="Page_120">[120]</a></span> +him as missionary to Jerusalem, where he laboured +only about a year and a-half, as he could not stand +the climate. Subsequently he laboured in Bucharest, +Paris, Liverpool, and Frankfort, but the greater +part of his missionary career was in London, with the +exception of an interval of three years, in which he +was curate in Hertfordshire. Bernstein had the +honorary degree of M.A. conferred upon him by +Columbia College, New York, in 1873, owing to his +taking the Greek Prize at the Seminary in 1870, and +later the Faculty of the Seminary gave him B.D. He +wrote "Sefer Roshey Hatayvoth," "Anglo-Israel +Theory," translated Professor Cassel's "Commentary +on the Book of Esther" into English, together with the +"Targum Sheni" from the Original and Appendices +(T. & T. Clark, Edinburgh, 1888). He published +"The City of David," "The Book and the People," +and contributed articles to the "Hebrew Christian +Witness," "The Scattered Nation," "The Everlasting +Nation," "Jews and Christians," "The Jewish +Missionary Intelligence," and wrote about a dozen +tracts in English, Hebrew and Yiddish, and revised a +new edition of the Hebrew Bible in 1895. Editor of +the "Kol M'Bhasser" since 1907. <i>Non nobis, Domine, +non nobis, sed nomini Tuo da honorem.</i></p> + +<p><span class="smcap">Bernstein</span>, Rev. ——, a congregational minister in +North London.</p> + +<p><span class="smcap">Bernstein</span>, Theodor. Though brief, the information +of this convert is very interesting. He was baptized +by the Rev. H. Stewart, in Liverpool, on the same +day that his spiritual teacher, the missionary H. J.<span class="pagenum"><a name="Page_121" id="Page_121">[121]</a></span> +Joseph, was ordained to the ministry of the Church +of England, in 1836.</p> + +<p><span class="smcap">Biesenthal</span>, Dr. Joiachim Heinrich—or, to give +him his birth-name, Raphael Hirsch—was born +at Lobsens, in the Grand Duchy of Posen, on +December 24th, 1804, of pious and strict Jewish +parents. His early education was chiefly confined +to the study of the national law and tradition; +and through much self-denial and sacrifice on +the part of his parents, who intended him for +the rabbinate, he was able to have lessons from +the best teachers and most learned Talmudist scholars +of the day. He was what is called a <i>Bachur</i> (<i>lit</i>. +"young man"), a student of the Beth Hamidrash, +who is intended for the study of the law. The +Talmudical principle, "Know well what to answer an +infidel," particularly moved his father to insist that he +should join with the study of Talmud that of the +Holy Scriptures and Jewish poetry. He soon found, +however, that as regards his study of the Bible he was +left to his own diligence and perseverance, for his +teachers knew nothing at all about it; and, being +imbued with the Talmudical warning—"Keep your +children from the study of Holy Scripture," they were of +opinion that it was not only a useless study and waste +of time, but also a danger to one's piety.</p> + +<p>In 1819, when Raphael was fifteen years of age, +the town of Lobsens was destroyed by fire, by which +his parents were ruined. His education, however, +had to be completed, and so he entered the famous +Jewish school of Rawitsch, where he received instruction<span class="pagenum"><a name="Page_122" id="Page_122">[122]</a></span> +from rabbis, and principally from Rabbi Herzfeld, +of European renown. Deprived of every assistance +from home, young Raphael had to struggle hard +during his four year's residence there. On leaving +Rawitsch he went to Mainz, where he received +most kind care and support from the Rabbi of that +city, Löb Ellinger, brother of the renowned Nathan +Ellinger, or Nathan Bar Yospa, rabbi of Bingen, +several of whose manuscripts are in the Bodleian.</p> + +<p>The celebrated Heidenheim (Wolf Ben Samson) of +Rödelheim, the greatest Jewish critic and grammarian +after Ibn-Ezra and David Kimchi, helped him to the +treasures of Jewish literature, lending him the best +grammars in the Hebrew language, so that he was +able to acquire, with great application on his part, a +complete mastery of grammatical Hebrew. He next +gave himself up to the study of German history, and +Latin and Greek. His studies threw him into contact +with the Rev. Dr. Klee, Roman Catholic Professor +at Bonn, who gave him lessons in Hebrew, and +introduced him to the Duchess of Coburg, the wife of +General de Mensdorff, Governor of the fortress of +Mainz. From her, and all the family, Raphael +received many substantial proofs of kindness, and +when he was about to leave Mainz, which he did in +1828, she gave him a considerable sum of money, and +a letter written by herself to Baron de Rothschild, of +Frankfort-on-the-Main, and graciously intimated that +she would be glad to hear how he was getting on in +life. Raphael found the Baron not inclined to assist +him when he heard that he meant to finish his studies<span class="pagenum"><a name="Page_123" id="Page_123">[123]</a></span> +at Berlin, because he considered that a dangerous +city, where <i>all young Jewish students were being +converted to Christianity</i>. That there was great truth +in this statement will appear lower down. "Keep +away from a city where thousands become apostates!" +were his parting words. Baron de Rothschild, however, +sent him a letter of recommendation to Baron +de Hägemann, the Chancellor. When Raphael delivered +the letter, the not unnatural remark was, +"What is the use of a recommendation for assistance +from Rothschild! Why did he not help you himself?" +So he was obliged to shift for himself at +Berlin, and to earn his living by giving lessons. He +employed his leisure time in study. In the year 1830 +he resided for four weeks with a Christian family at +Havelberg, where he learnt for the first time what +true Christianity was, and he determined, as he said, to +"search for Christian truth." In this purpose his +intercourse with Christian divines greatly helped him. +He studied theology and philology in the University +of Berlin from 1828, taking his doctor's degree in +1835. He studied under the Oriental scholar, William +Vatke, and his knowledge of the Hebrew grammar +was greatly increased by personal friendly intercourse +with Dr. Gesenius, the distinguished Hebrew scholar, +at Halle. Raphael was baptized in 1836 by the Rev. +Dr. Kuntze, taking the Christian names of Joiachim +Heinrich and the surname of Biesenthal.</p> + +<p>That there was a considerable truth in Baron de +Rothschild's observation given above, is seen from +the statistics of Jewish baptisms in those days.<span class="pagenum"><a name="Page_124" id="Page_124">[124]</a></span></p> + +<p>Dr. Kuntze, who was a resident clergyman at +Berlin, was instrumental in leading many young Jews +to Christ. He baptized eighty in eight years (1829-36), +whilst the Society's missionary, the Rev. W. +Ayerst, baptized forty-two adult Jews in three years +(1834-7). Altogether, 326 Jewish baptisms were registered +in the Consistory at Berlin during the years +1830-37. A few years later (1844) the Rev. C. W. +H. Pauli, the Society's missionary, reported that there +were above 1,000 converts resident in Berlin; and in +1850, as many as 2,500. They filled all ranks and +stations, and were to be found in all the ministerial +departments, and in the university.</p> + +<p>In 1844, Biesenthal placed his services at the disposal +of the Society, and in doing so, wrote: "My +Biblical studies led me, after much searching and wandering +for a long time, to find Him of whom Moses and +the Prophets did write. This result, this light which +God caused to shine in my darkness, I deem it my +unrelenting duty to communicate to others yet living +in darkness, because the Lord Himself says that we +should not put our light under a bushel. The +Apostles, as well as all the Fathers, were furthered +by the same disposition of mind. 'For where your +treasure is, there will your heart be also,' says the +Lord. If Christ be our treasure, our heart must be +entirely and undividedly His own, and all our talents +devoted to the glory of His kingdom. Becoming a +missionary seems to me the surest way to fulfil Christ's +commands. I have long considered it both a duty +and a privilege to communicate to my brethren after<span class="pagenum"><a name="Page_125" id="Page_125">[125]</a></span> +the flesh the message of salvation, and to employ +those talents which God has given me for their welfare. +My predilection for the above has often seemed to be +a token of God's will that I should shew my brethren +from their very literature, as well as from the Bible, +that the treasures of wisdom and knowledge are hid +in Christ, and that we can only know the Father +through Him. During the last three years I have +acted upon this conviction, and embraced every opportunity +to prove to my brethren that the Gospel of +Christ is the power of God unto salvation, and my +anxious desire now is to be enabled to devote all my +time to this pursuit."</p> + +<p>These earnest words are an echo of St. Paul's, "My +heart's desire and prayer to God for Israel is, that they +might be saved" (Rom. x. 1). With this spirit and +aim, Biesenthal entered upon his long missionary career +of 37 years in connexion with this Society—active +laborious years spent in Berlin (1844-1868) and +Leipzig (1868-1881). Eloquent in the Scriptures, +with a perfect command of Hebrew and wide +knowledge of Talmud and rabbinical literature, he +was thoroughly furnished for his life's work. Those +who knew him well believed that he had intellectual, +literary and biblical qualifications in a most eminent +degree, and that he was the best Hebrew scholar of +their acquaintance. His knowledge of languages +embraced—in addition to his native Polish—Hebrew, +Latin, Greek, Syriac, Chaldee, Arabic, Ethiopic, +Samaritan, French, German, Spanish, Italian and +English. Never was missionary more highly gifted<span class="pagenum"><a name="Page_126" id="Page_126">[126]</a></span> +with "tongues"—his equal in this respect is not to +be found in the ranks of the London Jews' Society; +whilst with his pen he did even better service than +with his lips in proclaiming "Jesus Christ and Him +crucified" to his brethren after the flesh.</p> + +<p>Biesenthal's missionary life commenced on April +1st, 1844, as an assistant missionary in this Society's +mission at Berlin, under the Rev. C. W. H. Pauli, +where he also undertook the editorship of "Records of +Israel's State and Prospects," a monthly periodical +designed to promote the Society's work, to give +treatises on Messianic passages of the Old Testament, +to discuss Christian and Jewish doctrines, and to give +attention to Jewish history and literature; he also +wrote many articles for the "Dibre Emeth." He +continued to work in this humble capacity under the +Rev. R. Bellson until 1868, when his great abilities +found a recognition, even though tardy, by his +appointment to the charge of a new mission station +of the Society at Leipzig. This important city, the +second in Saxony, and the seat of a university, had for +many years been visited by the Society's missionaries +from Berlin at the time of the great fairs, when Jews +assembled from all parts, and to whom large numbers +of Old and New Testaments were sold. Biesenthal +found some seventy or eighty Hebrew Christians +living there, and subsequently gave it as his opinion +that they might be "numbered by hundreds." There +was a small Jewish community of about 500, who, +since 1849, had enjoyed the rights of citizenship. +This may seem to have been but a small field of work<span class="pagenum"><a name="Page_127" id="Page_127">[127]</a></span> +for a man of such attainments, but he was the only +missionary to the Jews throughout the whole kingdom +of Saxony; and, moreover, Leipzig was the resort of +many foreign Jews from Poland, Russia, Turkey, Greece, +Persia, and even from America, and thus altogether +an important missionary centre. Apart from the +visible results in the form of baptisms from Biesenthal's +labours, the indirect results were great and far-reaching. +As a scholar his name was, for many +years, a household word in Germany, and especially +in those circles where the Jewish mission exerted its +influence. His Commentaries on the Gospels and +the Epistles to the Romans and the Hebrews, so +eminently useful in mission work, obtained well-deserved +eminence.</p> + +<p>The mission field, as time went on, became less +promising and fruitful, the Jews becoming infected +with the socialism and rationalism in Germany, as +taught in the universities, churches, schools, and other +institutions. Zeal for missions almost died out; the +Jews became the subject of much Anti-Semitism. +The long pent-up enmity against them burst forth +with great virulence. In Leipzig, as in other places, +petitions were sent to the Government urging the +withdrawal of their political rights and privileges. +In return, the Jews paid back hatred by hatred.</p> + +<p>This state of things led Dr. Biesenthal to take a +gloomy view of the general position. In his last +report but one he said: "Hurricanes of trouble are +blowing from the four quarters of the earth against +the Church and against the Gospel," and added that<span class="pagenum"><a name="Page_128" id="Page_128">[128]</a></span> +in such circumstances his report could not be a +joyous one.</p> + +<p>Dr. Biesenthal doubtless obtained more satisfaction +from his literary than from his missionary labours; +although, in his case, one was the complement of the +other. A scholar he was emphatically, and a brilliant +one withal, as his works abundantly and substantially +testify; and as such he will be principally remembered.</p> + +<p>His published works contained the following: +"Auszüge aus dem Buche Sohar, mit Deutscher +Uebersetzung" (1837), a proof from Jewish sources of +the doctrine of the Trinity and other Christian +verities; "Hebräisches und Chaldäisches Schulwörterbuch +über das A.T." (1836-7); "David Kimchi's ספר השרשים +or Liber Radicum" (1838-48), in collaboration +with F. S. Lebrecht; "The Thirty-nine Articles of the +Church of England" (1840); "The Book of Psalms," +Hebrew text and Commentary (1841); "The Book of +Isaiah," Hebrew Text and Commentary (1841); +"Chrestomathia Rabbinica Sive Libri Quatuor, etc." +(1844); "Menachem ben Serug's Hebrew Lexicon" +(1847); "Theologisch-Historische Studien" (1847); +"Zur Geschichte der Christlichen Kirche," etc. (1850); +"Das Trostschreiben des Apostels Paulus an die +Hebraer" (1878); and a Hebrew Translation of the +Epistles to the "Hebrews and the Romans," with +Commentary (1857-8). He also wrote Commentaries +on "St. Matthew's Gospel, the Acts of the Apostles," +an Essay on "The Atonement"; and the "Life of +Gerson."<span class="pagenum"><a name="Page_129" id="Page_129">[129]</a></span></p> + +<p>In 1877, the University of Giessen conferred upon +him the degree of Doctor of Divinity.</p> + +<p>In his greatest work, the "History of the Christian +Church," intended for the special use of the Jews, he +proved that they stood in close connexion with the +early Church, by bringing prominently forward the +history of Jewish believers who loved their Saviour +devotedly and laboured successfully for the spread of +the Gospel at the time of its first promulgation.</p> + +<p>Dr. Isaac Jost (1793-1860), the learned Jewish +historian of Frankfort, in reviewing Dr. Biesenthal's +"Commentary on the Epistle to the Hebrews," referred +to it as a masterly composition, and also to the +author's extraordinary command of the Hebrew +language, and said it excelled everything which had +ever been written before in the endeavour to prove, +not only that Christianity is to be found in the +writings of almost all the ancient prophets, and that +Christ's coming fulfilled the law, but that the rabbis +of almost every age agree with the writers of the New +Testament as to the general character of the Messiah +promised, although they do not admit that Jesus was +that Messiah.</p> + +<p>Dr. Julius Fürst (1805-1873), another eminent +Jewish author, referring to Biesenthal's Commentaries +generally, and the extensive erudition and thorough +knowledge displayed of Jewish literature before and +after the Christian era, bore still higher testimony, +and stated that all previous attempts to translate the +New Testament, or parts of it, were exceeded by the +distinguished labours of Dr. Biesenthal, not only on<span class="pagenum"><a name="Page_130" id="Page_130">[130]</a></span> +account of the richness and fulness of matter, +extracted with much taste from the Talmud, Midrash, +and Sohar, but also on account of the clearness of +thought with which he penetrated and exhibited +the doctrinal teaching of the Apostles.</p> + +<p>It is a matter for deep regret that these valuable +Commentaries are out of print, and consequently out +of circulation.</p> + +<p>It is an interesting circumstance that Biesenthal +also wrote, 1840, under the pseudonym "Karl Ignaz +Corvé," a work entitled "Ueber den Ursprung die +Juden Erhobenen Beschuldigung bei der Feier Ihrer +Ostern sich des Blutes zu bedienen, etc.," in which he +defended the Jews from the Blood Accusation at +Damascus.</p> + +<p>Dr. Biesenthal retired from active service in 1881, +and died at Berlin on June 25th, 1886, at the advanced +age of 82 years.</p> + +<p><span class="smcap">Binion</span>, Dr. Samuel A., son of Joshua, born in +Suwalki, Poland, where he received a good Hebrew +and Talmudic education, and then studied at Wilna, +Breslau and Padua, under great Jewish savants. He then +went to England, about 1864-5, where, like Philip, he +found Jesus to be the Messiah, and he was baptized +by the Rev. Dr. Ewald in Palestine Place. He then +attended lectures at King's College, and, probably +through the influence of Dr. Schwarz, he was sent to +labour in the Protestant cause in Spain, where he +became superintendent of schools in Seville and in +the Balearic Islands. Thence he went to the United +States, where his linguistic attainments and great<span class="pagenum"><a name="Page_131" id="Page_131">[131]</a></span> +learning found free scope and due acknowledgment. +There he largely contributed to current encyclopædias. +He was one of the revisers of the "Century +Dictionary of Names," and wrote the article on the +Kabbalah in "Charles Warner's Cyclopædia of the +World's Best Literature." Dr. Binion's master work +is "Ancient Egypt," two elaborate folio volumes on +the art and archæology of Egypt. He is also the +translator of "'Quo Vadis,' with Fire and Sword," +Dan Michael, published in Holiday de Luxe editions, +Philadelphia.</p> + +<p><span class="smcap">Bleibtreu</span>, Philip Johann, born at Frankfort-on-the-Main, +in the middle of the seventeenth century, +died in 1702. He published a work in German, +entitled "Meir Naor" (the enlightened Meir from his +Jewish name Meir), Frankfort, 1787, giving an account +of his conversion, notes on the Jewish festivals, and +on some Jewish prayers. The last words he uttered +when dying were, "Ich bleibe treu" ("I remain faithful"), +in allusion to his name, which is equivalent to the +English name "Faithful."</p> + +<p><span class="smcap">Bloch</span>, Edward, born in 1810. While holding the +office of first master in a Jewish school, was convinced +of the truth of the Gospel, and then baptized by +Pastor Kunze, in Breslau, in 1836.</p> + +<p><span class="smcap">Bloch</span>, Julius Paul, was born April 16th, 1816 at +Jutroschin, in Prussia. His parents, Simon and Zipporah, +brought him up to be, like themselves, strictly +orthodox. Being clever, before he was 13 years old, +when he became "Bar Mitzvah," he had gained a +thorough Talmudical education. He grew up a<span class="pagenum"><a name="Page_132" id="Page_132">[132]</a></span> +very strict pious Jew, never missing synagogue either +morning or evening. In his fourteenth year he was +apprenticed to a furrier. Whilst thus earning his +living, two missionaries came to Jutroschin. Their +advent caused a great commotion, as the city was +then renowned as one of the strongholds of Judaism. +The Jews determined to oppose their work, and +Julius Bloch was one of the foremost to stone them. +A year or two later he had to travel as a journeyman +in his trade. This eventually brought him to +Greifswalde, where he found employment with a Mr. +Albert, who, at last, made him foreman in his factory. +This man and his wife were true Christians, and often +talked to him about Christ. He noticed, too, the peace +they enjoyed in hours of the greatest adversity, and +his faith in Judaism, as a religion of comfort, was +shaken. At last he tried to turn a deaf ear to all +they said, but the seeds of eternal life had been sown +in his heart. He began to feel lonely and unhappy; +he could no longer say the Hebrew prayers, Jewish +ceremonies began to lose their hold, as having no +solace for his disturbed mind. Of this time he says: +"I got a Bible, and began to read it. My conscience +was awakened, and I became my accuser. I put the +Bible away and determined to remain a good Jew, but +the wounds of my conscience and heart became +putrifying sores. I tried to comfort myself that I +had always lived a moral and blameless life; but it +was all in vain." At last his despair nearly drove +him to suicide, from which he was only saved by +throwing himself on his knees in prayer. That night<span class="pagenum"><a name="Page_133" id="Page_133">[133]</a></span> +he was "born again," and the next day, May 16, 1839, +he openly confessed his newly found faith. The +change became known to the Jews. Arguments +and threats, and even the offer from a brother +to establish him in business—all was in vain. The +next year he went to Berlin, and after preparation +was received into the Church of Christ, by Pastor +Kuntze, on June 6, 1841. Further trials from his +family awaited him, until he fled to Amsterdam, +where Mr. Pauli, the Society's missionary, asked him +to assist in the mission. From that time, 1843, until +May, 1900, when he died, his work was signally +blessed, many Jews through his influence being baptized. +He thus passed away "as a shock of corn +cometh in in his season."</p> + +<p><span class="smcap">Bloch</span>, Moritz (in Hungarian, Ballage Mór), born in +Timova, 1816, received a Talmudic education, then +studied at the University of Pesth, then Orientalia at +Paris. In 1841 he sent a petition to the Hungarian +Parliament, asking for the emancipation of the Jews. +He translated the Pentateuch and Joshua into +Hungarian, adding exegetical notes. In 1843 he was +baptized in Germany in a Lutheran Church. The +next year he was appointed Professor at the Lyceum +in Syarvas, Hungary. He was an author of several +works on educational and theological topics, and edited, +in 1840, the "Protestantische Kirchen und Schulbatt."</p> + +<p><span class="smcap">Bock</span>, Wilhelm Isaac, a Jewish rabbi, after embracing +Christianity, taught Hebrew in Frankfort on +the Oder, and published "Abraham Jugels Lekah Tob, +or Catechism for Jews in German," Leipzig, 1694.<span class="pagenum"><a name="Page_134" id="Page_134">[134]</a></span></p> + +<p><span class="smcap">Bonaventura</span>, Meyer, a Jewish convert, wrote "Das +Judenthum in seinen Gebeten, Gebrauchen, Gesetzen +und Ceremonien," Regensburg, 1843.</p> + +<p><span class="smcap">Bonn</span>, first master in a school, baptized at Königsberg +in 19th century, is recorded to have been very +zealous in the work of the German Home Mission, +and preached the Gospel.</p> + +<p><span class="smcap">Borg</span>, Ernest Maximilian, a Jew who held a +similar position to Bock, was baptized much earlier in +Breslau (de le Roi, I. 212).</p> + +<p><span class="smcap">Börling</span>, Pastor J. Jacob, born in 1802, in Slavito, +Russia, five times experienced as a child God's mercy +when he was in danger of being drowned. He +devoted himself diligently to the study of rabbinic +and Kabbalistic lore, until this whole system surfeited +him with disgust when he found that its votaries were +far from being the saints they pretended to be. In +1821, the missionaries Saltet and Betzner visited +Berditscheff, where the family then resided. Börling +received a tract from them, but his mother tore it in +pieces. Later the missionary Moritz arrived there, +and as a born Jew he made a great impression upon +Börling, so that he began to search the Scriptures, +and at length was baptized by Saltet, his first missionary +acquaintance, in 1823. In 1825 he accompanied +Joseph Wolff to Schuster on the Persian border. +In 1828 he went alone to Persia, to rescue German +subjects who were sold into slavery, in which self-denying +mission he eventually succeeded. He then +studied in the mission house at Basel, and in 1834 he +was appointed by the Berlin Society as their missionary<span class="pagenum"><a name="Page_135" id="Page_135">[135]</a></span> +in that city. There he worked zealously till 1840, +when he accepted the call to become pastor of a +Church in Bellowesch, in the government of Tschernigoff. +Börling was the son-in-law of the missionary +Goldberg, the brother-in-law of Hausmeister. The +latter wrote, "Leben und Wirken des Pastors J. +J. Börling." (Basel, 1852).</p> + +<p><span class="smcap">Börne</span>, Karl Ludwig (Loeb Baruch), German political +and literary writer, born 1786 at Frankfort-on-the-Main, +died in Paris, 1837. He was baptized in the +Lutheran Church at Rödelheim, by Pastor Bertuah, +on June 5th, 1818. In 1819 he became editor of the +"Zeitung der Freien Stadt Frankfurt." Börne was a +prolific writer. A complete edition of his works, in +12 vols., was published at Hamburg in 1862.</p> + +<p><span class="smcap">Braham</span>, John (Abraham), born in 1774, died 1856, +a well-known musician in London, where he was as a +Jew leader of the choir of the Great Synagogue, and +became afterwards, as a Christian, especially popular +for his song, entitled "The Death of Nelson." Of his +children, a daughter became Countess Waldegrave, +and later she married Lord Carlingford.</p> + +<p><span class="smcap">Brandon</span>, a convert, educated at St. Chrischona, +Basel, was sent by the Scotch Church as missionary +to Alexandria, in 1859. In 1862 he went to Khartum, +and after receiving permission from King +Theodore, he entered Abyssinia, and was partner with +Flad and Stern in their labours and in their captivity. +After the release of the captives, he was actively +engaged in good work at Beyrout, Syria.</p> + +<p><span class="smcap">Branis</span>, a daughter of Rabbi Kempner, was baptized<span class="pagenum"><a name="Page_136" id="Page_136">[136]</a></span> +in 1826, out of pure conviction. Her old father was +also inclined towards Christianity, but died before he +could come to a decision.</p> + +<p><span class="smcap">Braniss</span>, Christlieb Julius, born in Breslau, 1792, +died 1873. He became Professor of Philosophy at +Breslau in 1833. He was the author of several works +on philosophy and metaphysics. One only requires +mentioning here, "De Notione Philosophiae Christianae."</p> + +<p><span class="smcap">Brenz</span>, Victorin Christophorus, was baptized in +1601, together with his parents and the whole family. +His father, Samuel Frederick Brenz, is known as the +author of the "Jüdischer Abgestreifter Schlangenbalg" +("The Jewish Serpent's Skin Stripped") against which +Solomon Zebi Hirsch, of Aufhausen, wrote "Der +Jüdische Theriak" ("The Jewish Theriak or Antidote") +Hanau, 1615. Brenz, junior, after finishing his +theological studies, quietly and patiently, served in +1624 as minister at Untermichelbach, receiving a +stipend of 150 thaler, with which he had to support +his wife and four children. Later he had the care of +two churches, and yet he had to work in the fields as a +labourer to earn his living. Then he had the care of +seven parishes, in which he exhausted his strength, +and died at the age of 47, in 1642.</p> + +<p><span class="smcap">Brilliant</span>, a convert, laboured as an Evangelist +among the Jews in the service of the Free Church of +Scotland at Amsterdam, in 1866.</p> + +<p><span class="smcap">Bromet</span>, M. S., a Dutch Jew, baptized in 1855, was +very much persecuted by his brethren. He wrote +several tracts, amongst which were—"De Wederkomst<span class="pagenum"><a name="Page_137" id="Page_137">[137]</a></span> +en de regeering van den Heere Jesus Christus," "Kort +Oversicht van eenige gelijkenissen des Heeren," "De +erste opstonding in verband met de Wederkomst des +Heeren," "Het National herstel en de bekeering van +Israel," "Elischoa God is miyn heil," Amst. Doct., +1874-76.</p> + +<p><span class="smcap">Bronkhorst</span>, S. H. convert, student and missionary +of the L.J.S., in Abyssinia 1859-1862, when he and +Flad laboured together in Djenda.</p> + +<p><span class="smcap">Brühl</span>, John Henry, was born in 1823 at Schmiegel +(Posen). He was sent to school at a very early +age, and, before he was five years old, was able to +translate the greater part of the Hebrew Pentateuch +into German. A short account of the life of Christ +about this time influenced him greatly. Later on he +used, with his father, to visit a Christian family, and +through looking at the pictures in it he became interested +in the Gospels and the Acts of the Apostles, +though he found the Epistles beyond his youthful +grasp. When about ten years old he was studying +Isaiah, and was struck by the 53rd chapter; that +which hitherto had been a lurking suspicion became +an absolute certainty, and the more so as he saw how +the principal Jewish commentators laboured in vain +to prove that this prophecy could not apply to Jesus +of Nazareth. His growing convictions of the truth of +Christianity prevented his becoming a rabbi, which +his parents earnestly desired, so he resolved to be a +schoolmaster. During his course at the seminary, +owing to the words of Dr. Zahn, the director, he was +convinced of the truth. Through the London Jews'<span class="pagenum"><a name="Page_138" id="Page_138">[138]</a></span> +Society's missionaries at Amsterdam, where he then +went, he decided to be a Christian. He came to +London, where he entered the Operative Jewish +Converts' Institution, and eventually was baptized in +1846. Later on he passed through the Society's Missionary +College, and in 1851 went to Baghdad, where +he laboured successfully. In 1853 he was ordained in +Jerusalem. On his way back to Baghdad he preached +to Jews, Mohammedans and fire-worshippers, many of +whom had never heard the Gospel before. Many missionary +journeys were made by him between 1854 and +1864 through Persia and Kurdistan, leaving large +numbers of believers in almost every place. After +visiting England in 1856, when he received priest's +orders and was married, he returned with the Rev. J. +M. Eppstein to Baghdad, where they remained until +1866, when the mission was given up, but not until +there were numerous converts from both Jews and +Mohammedans. The following year he was appointed +to Lemberg, and in 1871 to Vienna, and in spite of +immense difficulties gained many faithful believers in +both these cities. In 1875 he became Principal of +the Operative Jewish Converts' Institution, where he +remained for twelve years, when he retired from +active work. During this time 160 Jews passed +through the Institution, 70 of whom he baptized. By +his death, in 1893, the Church and the world lost a +great linguist, a good historian and mathematician, +but, above all, a thorough and devoted Christian +missionary.</p> + +<p><span class="smcap">Brunner</span>, W., born in Brody, Galicia, in 1822. His<span class="pagenum"><a name="Page_139" id="Page_139">[139]</a></span> +parents were in good circumstances. After the death +of his father at the age of 90, he came to England, +where he was converted and baptized by the Rev. Dr. +Bailey, Principal of St. Aidan's College. He was +afterwards prepared for missionary work by the +British Society, and laboured at Marseilles and in +Switzerland. He had the privilege of bringing two +brothers to the Saviour. He died in 1890.</p> + +<p><span class="smcap">Buzin</span>, Rev. Paul Theodor Ludwig, born in Clecko +(Posen), was baptized in Sagord (Isle of Rügen), by +Pastor Ockel. He then studied at Basel, and eventually +became Pastor of a Lutheran Church in the +United States.</p> + +<p><span class="smcap">Cachet</span>, Rev. Lion, a Dutch Jewish merchant, embraced +Christianity in 1849, then studied theology +and went to South Africa in 1858. He officiated as +pastor in different churches at the Cape and in Natal, +and founded eight new congregations. In 1876 he +became pastor of the Netherland Reformed Church +at Velliersdorf. He took a great interest in missionary +work among the Jews, which he promoted through +the newspaper, "Zuid Afrikaanische Stem voor en tot +Israel."</p> + +<p><span class="smcap">Calman</span>, Erasmus Scott, born in Lithuania, became +a convert to Christianity early in the nineteenth +century. In 1839 he assisted Nicolayson in his work +in Jerusalem, travelling with him all over Palestine, +and being well received by the Jews. Later in life he +took up his residence in London. A friend having +left him a large legacy to enable him to work independently, +he availed himself of just so much of it as<span class="pagenum"><a name="Page_140" id="Page_140">[140]</a></span> +would meet the wants of the poorest pauper. He left +the money given him for his own comforts, probably +with a large increase through his savings, to trustees +for the support of aged poor Hebrew Christians. +Calman was a learned as well as a good man, and +published a treatise entitled: "Some of the Errors of +Modern Judaism contrasted with the Word of God," +and another entitled, "The Morrow of the Sabbath."</p> + +<p><span class="smcap">Cantoni</span>, Giuseppi (Jacob), a Jew from Trieste, won +for Christ by the Rev. Lewis Way, was baptized in +the Chapel of the Dutch Consul at Smyrna, before a +large congregation, in 1832.</p> + +<p><span class="smcap">Capadose</span>, Dr. Abraham, born at Amsterdam, 1795, +of a Portuguese family, died there December 16th, 1874. +Here is his autobiography, which he sent to his friend, +Ridley Herschell, in London:—"I will no longer delay, +dear friends, to comply with your request that I would +communicate in writing the mode in which it pleased +God to bring me to the knowledge of Himself, and to +lead me out of darkness into His marvellous light.</p> + +<p>"Being deeply sensible that it was not of myself I +sought after God, but that my compassionate Lord +came to seek me when I was lost, it would be false +modesty if I were now to withhold an account which, +when verbally communicated, interested and edified +many dear friends, who therein traced the great love +of the Saviour towards a poor sinner like me, and thus +were led to ascribe all the glory to Him whose name +is blessed for evermore. May this glory be the only +object I shall keep in view in this account! Such is +the sincere desire of my heart; and I ask of God to<span class="pagenum"><a name="Page_141" id="Page_141">[141]</a></span> +guide my pen in truth and sincerity, that I may be +kept from all self-seeking, into which the necessity of +speaking of myself might betray me.</p> + +<p>"Although I was by birth a Portuguese Israelite, I +was by no means zealous for the religion of my fathers. +My education was rather moral than religious; and +though taught to hate vice, and to love what the +world calls virtue, I owe it entirely to the grace of +God that at an after period I was preserved from +open impiety.</p> + +<p>"At an early age I was captivated by science and +literature. I was fond of balls, plays, and every +worldly amusement; but study afforded me still +greater satisfaction. I became acquainted with the +works of Voltaire and Rousseau at an early period of +my life; but their false principles, and still more, the +frightful consequences of their system, as exhibited +before my eyes in the history of the French revolution, +preserved me, by the divine mercy, from their hurtful +influence. My parents having destined me for the +medical profession, I considered it my duty to acquire +the knowledge requisite for this calling; but I felt +more inclination for the study of the theoretical +sciences, and for philosophic research.</p> + +<p>"My friends were nearly all young men who made +an outward profession of Christianity; but the Lord +had given me one friend among my near relatives.<a name="FNanchor_8_8" id="FNanchor_8_8"></a><a href="#Footnote_8_8" class="fnanchor">[8]</a> +As we were both Israelites, and had been intimate +from childhood, our views on all subjects were very<span class="pagenum"><a name="Page_142" id="Page_142">[142]</a></span> +similar. (Dr. Capadose here proceeds to state their +intercourse with Bilderdyk, which is the same +as the account given by Da Costa, see page 172). +The religious element, if I may call it so, had not as +yet entered into my soul. In my early childhood, it +is true, I had often felt an undefined need of prayer; +and when about nine years' old, had asked my parents +to give me a book of prayers, either in the French or +Dutch language, that I might understand them better.<a name="FNanchor_9_9" id="FNanchor_9_9"></a><a href="#Footnote_9_9" class="fnanchor">[9]</a> +I strongly urged my younger brothers and sisters to +the same practice; and this was the more remarkable +as I had very seldom seen any one engaged in prayer +in my father's house. From that time, amid all the +changes of my outward life, I never omitted the performance +of this duty; and until my conversion to +Christianity, it constituted all my religious worship. +The prayer I used ended with these remarkable +words:—'I wait for Thy salvation, O Lord!' I have +preserved the book containing it, and never look upon +it without adoring the goodness of that 'God of my +salvation,' who has condescended to bestow upon me, +at a matured age, the blessing that the child of nine +years' old, hardly knowing what he asked, failed not +to solicit from Him every night before he lay down +to rest.</p> + +<p>"During the period in which I was engaged in my +studies, I occasionally experienced very peculiar +emotions. A poor woman used to sing psalms in the<span class="pagenum"><a name="Page_143" id="Page_143">[143]</a></span> +street on Saturday evenings, to excite the compassion +of the passengers; and more than once have I left my +books to listen to her, overpowered by emotions which +I could neither comprehend nor describe. At the +theatre also, when <i>Joseph in Egypt</i> was represented, +my tears flowed at the sound of the morning prayer, +which was imitated from the Hebrew. At the +synagogue, however, which, for the sake of decorum, +I still frequented, nothing had the least power to +interest me. On the contrary, the unmeaning ceremonies +which appealed not to the heart, the want of +reverence, the bawling noise, the discordant singing, +and lastly, the employment of a language of which +three-fourths of the congregation did not understand +a word, disgusted me so much, that I ceased to attend +it regularly, having always a great aversion to hypocrisy.</p> + +<p>"In the mean time, as if the tempter had foreseen +what was afterwards to take place, he induced my +friend and myself to change our mode of life. We +disliked half measures, and could not endure the +modern Judaism which chooses at its pleasure to dispense +with the requirements of the Mosaic law; we +therefore resolved to become Israelites indeed, rigidly +observing all the prescriptions of the law, and thus +compelling Christians to entertain a higher respect for +the Jewish religion. National pride was now our +ruling motive. In this spirit, and with these views, +we began assiduously to read the Bible. But, oh! the +shame and wretchedness of the unconverted heart! +We could not get beyond Genesis. Constant ridicule +and jesting, and oftentimes even blasphemy (Lord,<span class="pagenum"><a name="Page_144" id="Page_144">[144]</a></span> +enter not into judgment with us!) were upon our lips +instead of prayer; so that I at length told my friend +it was better to abandon our reading altogether than +to engage in it in such a manner.</p> + +<p>"Thus our proposed plan vanished like smoke. My +term of study was nearly completed. This was in +1818. I took my degrees in medicine, left the university, +and returned to my native city Amsterdam, full +of bright prospects for the future. I had an uncle +there, one of the first physicians in Holland, a learned +man, and highly esteemed by the principal families. +Having no children, he took me into his house and +adopted me as his son and successor. I was thus introduced +at once to an extensive circle of acquaintance; +kind and respectable, it is true, but with whom +Christianity was a mere outward profession accompanied +by an entirely worldly life. None of these +ever spoke to me on the subject of Christianity. I +have even heard some of my young friends make a +boast of their infidelity, and speak without reverence +of the Lord Jesus Christ. I once expressed my +astonishment at this, and said, that though I did not +believe in Jesus, I thought that those who worshipped +Him, and did not consider Him to be God, were mere +idolaters. A young physician who was of the party, +who was afterwards savingly converted to God, told +me some years after, how much ashamed he felt at +the time, when receiving such a reproof from an +Israelite.</p> + +<p>"In the midst of constant occupation, in the diligent +pursuit of scientific knowledge, I yet felt an aching<span class="pagenum"><a name="Page_145" id="Page_145">[145]</a></span> +void within. I had been subject from childhood to an +oppression of the chest, which made me pass many +sleepless nights; and in these hours of wakefulness I +often thought, 'Why am I upon the earth? Why +was I created a man? Should I not be a thousand +times happier if I were one of the lower animals? I +should not then endure what I now suffer in my body +and in my soul.' Often did I cry out, 'O that this +day were my last!' Yet I was not disquieted on +account of my sins, else I should have shuddered at +the thought of death; I was under the burden and +curse of sin, without knowing it, or seeking for the +remedy.</p> + +<p>"One day I went to pay a visit to my friend who +had been lately married. He had just received a +letter from the celebrated professor already mentioned. +'Would you like me to read it to you,' said he, +'together with some beautiful verses he has addressed +to me?' I gladly assented to the proposal. The +verses, in which he described, with power and feeling, +the glorious hopes of Israel, concluded with the words, +'Friend, be a Christian, and I die content.' At these +words, which he pronounced in an under tone, my +indignation was roused; my friend, it appeared to me, +was less shocked than he ought to have been. 'Take +care,' said I, 'there is a plan laid to seduce us.' I +left him immediately.</p> + +<p>"This occupied my thoughts all the rest of the day. +I could not imagine how a man of such profound +learning could believe the Christian religion. From +that day, however, both my friend and myself began<span class="pagenum"><a name="Page_146" id="Page_146">[146]</a></span> +attentively to examine the Word of God; and when +we walked together we conversed on those passages +that had struck us most. Having begun with the +Gospel of Matthew, it was striking to me to perceive, +that so far from seeking to subvert the authority of +the Old Testament, he made it the basis whereon to +build the Gospel of Christ.</p> + +<p>"My friend and I spent several months in this way, +becoming daily more interested in our researches. +At length, with thoughts and feelings very different +from those which formerly possessed us, we again +determined to read the Scriptures together. For this +purpose we retired to a room in my father's house; +and I can never think without emotion on these hallowed +hours which we spent together, as in the +presence of the God of our fathers. Our interest increased +as we proceeded. My mind, wearied with vain speculations, +now saw a new and boundless field open before +it, towards which it was irresistibly attracted; and +thus before I had ever heard of the electing love of +God, I had experienced the power by which He draws +to Christ those souls whom He designs to bless. This +study of the word of God became at length the most +urgent desire of my soul. Merely to know the truth +did not satisfy me: I felt that I must really possess +it, and live on its substance. I understood not then +the work that was going on within me; but I occasionally +experienced moments of delight arising +from the conviction that divine assistance and protection +accompanied the course I was pursuing.</p> + +<p>"One night, when reading the fifty-third chapter of<span class="pagenum"><a name="Page_147" id="Page_147">[147]</a></span> +Isaiah, I was so much struck with its resemblance to +the account of the sufferings of Christ which I had +read in the Gospels, that I was almost convinced I +had got another Bible instead of my own; being +scarcely able to believe that this chapter, which may +be truly entitled an abstract of the Gospel, was really +in the Old Testament. 'How,' thought I, 'can any +Jew, after reading this chapter, doubt that Jesus Christ +is the promised Messiah!' Whence could this strong +conviction arise? I had often read this chapter before; +but now I read it with the light of the Spirit of God. +From this moment I recognized Christ as the promised +Messiah, and this gave an entirely new character to +our meditations on the Word of God. It was the dawn +of a glorious day to our souls, the light of which increased +more and more, enlightening our minds, +warming our hearts, and even then bestowing upon us +unspeakable consolation. Many of the enigmas of life, +which had hitherto puzzled and distressed me, were +now explained; everything seemed to revive around +me, and the object and interest of my life were entirely +changed. Happy days, thus gladdened by a sense of +the Master's presence! Never can I forget them!</p> + +<p>"I believe it was by divine direction that my friend +and I did not disclose to any one what was passing in +our minds; and that we confined ourselves to the +study of God's Word, laying aside all other books +except Heydeck's 'Defence of the Christian Faith.' +This learned man had been a Rabbi in Germany, and +having embraced the Romish religion, was made +Professor of Oriental languages at Madrid. This<span class="pagenum"><a name="Page_148" id="Page_148">[148]</a></span> +book, written with great talent, and much knowledge +of Scripture, is a defence of Christianity against +Rationalism. Its perusal was useful to us in two ways; +we found that the powerful logic with which he combated +the reasonings of Voltaire and Rousseau, entirely +deserted him when he attempted to defend Popery +against the doctrines of the Reformation.</p> + +<p>"Whenever I had any leisure in the morning, I used +to shut myself up to read the Word of God, as I dared +not peruse it in my uncle's presence. One day I had +been particularly considering the following passage in +Isa. vii. 14, 'Behold a virgin shall conceive, and bear +a son, and shall call his name Immanuel.' On going +down stairs I found a Jewish physician, a friend of my +uncle's, waiting for him in the ante-room. He was +turning over the leaves of a new edition of the Bible. +'There,' said he, 'is a fatal passage we cannot easily +wrest from the Christians.' It was the very passage +I had been meditating upon. My soul was deeply +moved, and I again perceived the guiding hand of my +God. 'Why, then,' I replied, 'should we not confess +the truth?' My uncle now entered, and enquired +what subject we were discussing. The physician +informed him; and knowing my uncle to be deeply +versed in the rabbinical writings, asked him what the +Rabbis say on the passage. 'Alas!' said my uncle, +'only a mass of nonsense.' With a beating heart +I listened to this admission; and inwardly thanked +God for having permitted me to hear these words +from the lips of one whose rabbinical learning made +him to be considered as an authority by the Jews.<span class="pagenum"><a name="Page_149" id="Page_149">[149]</a></span></p> + +<p>"All these various circumstances convinced me more +and more that truth is to be found in Christianity +alone. I could not now be satisfied with mere knowledge, +I longed for love. Then it was that the sun of +righteousness shed abroad in our hearts, not only the +light that illuminates, but the quickening warmth +that enables the soul to live the life of God. I saw +that love had led the Saviour to seek me. I perceived +also my own sinful and miserable condition; but this +feeling seemed absorbed in a sense of the divine love. +In Christ I found my life,—the centre of all my +thoughts and affections,—the sole object that could fill +the void in my heart,—the key of all mysteries,—the +principal of all true philosophy, yea the <i>truth</i> itself.</p> + +<p>"I daily felt more and more the necessity of openly +avowing my sentiments. I can record, to the glory +of God, that the certainty of losing a considerable +property, if I declared myself a Christian (which the +event has confirmed), never for a moment entered into +the scruples which made me hesitate. I dreaded the +effect of the disclosures on the kind relative who had +treated me as his son; on whose choleric temperament +it might produce an impression that, at his +advanced age, might be fatal. Doubtless, had my +faith been stronger, I should have broken through +every obstacle; but I could only suffer in silence, at +the same time earnestly praying to God to come to +my aid, and open a way before me.</p> + +<p>"And the God of mercy attended to the voice of my +supplication. It was my uncle's custom to read the +newspaper aloud after dinner. One day when I was<span class="pagenum"><a name="Page_150" id="Page_150">[150]</a></span> +sitting opposite to him in a state of great dejection, he +read out the following news from Hamburg:—'We +have just witnessed a very interesting event. A Rabbi, +after having announced to his co-religionists in the +synagogue, that an attentive examination of the +prophecies had convinced him that Messiah has already +come, and having made a confession of the +Christian faith, was baptized a few days since in this +city, and received as a minister of the gospel.' On +reading this, my uncle said the following words, which +the position I was then in rendered so remarkable: +'If this man has acted from self-interest, he is worthy +of contempt: but if from conviction, he ought to be +respected.' Oh, Christians! You who can sympathize +in the feelings of those like-minded with you, need I +describe to you what passed in my mind at this +solemn moment? In a transport of joy I fell on the +neck of the venerable old man, saying, 'Yes, uncle, +and it is God who makes you feel thus; know that +he whom you love with the tenderness of a father, is +in the same case with this Rabbi!' I pronounced +these words in such violent agitation, and in a tone so +unusual, that my poor uncle thought I was out of my +senses. He left the room for a few minutes, as if to +allow me to recover myself; and at his return began +to speak on a different subject.</p> + +<p>"I could see that although my uncle was annoyed at +what had passed, he did not attach to my words the +importance they deserved. I therefore resolved, after +having strengthened myself in God, to make the same +declaration to him the following day. He could no<span class="pagenum"><a name="Page_151" id="Page_151">[151]</a></span> +longer shut his eyes to what had taken place; and a +heart-rending scene followed. He beat his breast, +lamented that ever he was born, and exclaimed, in the +bitterness of his soul, that I was about to bring his +grey hairs with sorrow to the grave. His reproaches +went to my heart; but the Lord strengthened and +comforted me, and enabled me to shew the dear old +man such marks of tenderness as at length somewhat +soothed him.</p> + +<p>"When the change became known to my family, +they first used gentle means with me, in the hope that +these new notions might pass away; but finding I +grew bold, and ventured to preach the gospel to them, +they resorted to harsh treatment. It was a season of +deep trial to my soul. This state of things increased +the ardent desire I felt publicly to confess Christ. +My family wished me to go into Germany, or some +other country, for this purpose; but to this I objected, +lest it should appear as if I were ashamed of the step I +was about to take. My friend and I at length decided +on Leyden as the place where we should receive the +rite of baptism. The 20th of October, 1822, was the +day so ardently desired, on which we were admitted +members of the Church of Christ. Kneeling in the +presence of the congregation, before the God of our +fathers, who is the true God—Father, Son, and Holy +Spirit—we had the unspeakable joy, unworthy sinners +as we were, to confess before the Christian Church, the +blessed name of that great God and Saviour who had +come to seek and save us when we were lost. Glory +be to God."<span class="pagenum"><a name="Page_152" id="Page_152">[152]</a></span></p> + +<p>Among Capadose's writings, the most noteworthy +are: (1) "Aan mijne geloofsgenooten in de Ned. +Heb. Gem.," The Hague, 1843. (2) "Overdenkingen +over Israel's Roeping en Toekomst," Amsterdam, +1843. (3) "Rome en Jerusalem," Utrecht, 1851.</p> + +<p><span class="smcap">Caplan</span>, Rev. W. H., was a native of the Baltic +provinces. He was converted to Christianity through +the reading of the New Testament, which he received +from a friend at home. He then went to London for +the purpose of being able the more easily to make a +public profession of his faith, and was baptized there +about 1876. In 1877 he became assistant to the Rev. +Theodore Meyer, of the Presbyterian Mission in +Whitechapel. After a few years he studied at King's +College, and was ordained to the ministry of the +Church of England in 1885. Then he became curate in +several churches in England, and finally emigrated to +Canada, where he is doing good work in the Canadian +Church.</p> + +<p><span class="smcap">Carlton</span>, Rev. S. J., a native of Silesia, baptized in +the Irish Presbyterian Mission at Hamburg, about +1892. Subsequently he joined the Church of England, +studied at Ayerst Hall, Cambridge, was L.J.S. +missionary curate at St. Benet's, Stepney, then curate +at St. Jude's, Mildmay, 1901-4; St. Peter's, Cricklewood, +1904-6; St. Mary Magdalene, Peckham, 1906-8; +and vicar of All Saints, Camberwell, from 1908.</p> + +<p><span class="smcap">Carret</span>, Ludwig, a convert who lived at the beginning +of the seventeenth century, wrote a Hebrew +letter giving an account of the history of his conversion. +This letter appeared in the Appendix in Buxtorf's<span class="pagenum"><a name="Page_153" id="Page_153">[153]</a></span> +Synagogue Judaica (de le Roi), but not in all +editions.</p> + +<p><span class="smcap">Caro</span>, Pastor F., convert and missionary of the +Berlin Society in 1845-8, had the privilege of baptizing +a Jewish lady in her ninetieth year, in the presence +of all her children, one of whom was the above-named +Branis.</p> + +<p><span class="smcap">Caro</span>, Regierungsrath in Merseburg, is recorded +as having rendered the Government good +service, especially in the educational department, in the +19th century, and that he was a devoted Christian.</p> + +<p><span class="smcap">Caspari</span>, Carl Paul. Norway during the nineteenth +century found her most pre-eminent witness for +Christ and defender of Christianity in that son of +Israel whose name is mentioned above. Carl Paul +Caspari was born at Dessau 1814. His parents were +orthodox Jews, and his father was a merchant there. +In this city, which through Moses Mendelssohn has +become so celebrated, the Jewish community influenced +many of its citizens in a remarkable manner, +on account of their ability and intelligence. They +established a Jewish seminary, which was called after +Prince Francis, "The Francis School." It gained a +great reputation, and even attracted Christian pupils. +German services were held in the synagogue, at that +period an unheard-of innovation. The religious +instruction in the school was given in an enlightened +spirit. Caspari imbibed this influence, and when he +attended the Gymnasium it obtained complete control +over him. In 1834 he went to Leipsig, in order to +study Oriental languages. Here he read the Old<span class="pagenum"><a name="Page_154" id="Page_154">[154]</a></span> +Testament diligently, but he found in it only the +teaching he had formerly received. The New +Testament he could not accept. However, he was +animated by a strong sense of duty, and he inscribed +on his desk the motto, "Thou canst, therefore thou +oughtest." Yet he soon became convinced that his will +was a very feeble instrument. At this period, Granel, +who had formerly been his schoolmate at Dessau, +and who afterwards was so well known as the +Superintendent of the Saxon Foreign Missions, +became Caspari's faithful friend and wise counsellor. +Granel persuaded him to carefully read the New +Testament. He opened the book at the Acts of the +Apostles and read of Paul's persecution by the Jews. +He was impressed with the truthfulness of the +narrative, and so he concluded to continue his +reading. When he reached the Gospels, the words of +Christ and the accounts of His wonderful miracles +greatly affected him. The thought came to him. +"Perhaps Jesus can also help me out of all this +misery which I find in my soul," and, as he a year +before his death said, "I came to Him as to my living +Saviour—just as in the days of His flesh men sought +comfort from Him." Pastor Wolf, of Leipsig, and +the young theologian, Franz Delitzsch, afterwards +the celebrated professor, together with Granel, dealt +with him faithfully in this time of struggle, and +because the young man was sincere the conflict ended +in his victory. At Pentecost, in 1838, he received +from the same Pastor Zehme, in Leipsig, who had +previously baptized Freidrich Adolph Philippi, Holy<span class="pagenum"><a name="Page_155" id="Page_155">[155]</a></span> +Baptism. He now discontinued his former studies and +devoted himself to the study of theology, giving especial +attention to the Old Testament. After leaving the +university he was at first a private scholar, and as such +wrote an exposition of the prophecy of Obadiah, and +also the first volume of an Arabic grammar, which was +translated into several languages, and is in use +to-day. He declined a call to the Königsberg +university, because he wished to work only in a +Lutheran institution. He received a call to such an +one in 1847, namely, to the Norwegian university at +Christiania, where he displayed his great powers as a +theologian. He wrote expositions of many books of +the Old Testament, and performed especial service in +editing the newly revised Bible in Norwegian, which +is now used in the churches of that country. The +question of the signification of the Apostles' Creed, +which through Grundtvig, had greatly agitated the +Northern Evangelical churches, led him in 1858 to a +thorough investigation of this ancient Confession of +Faith. He decided that the Creed undoubtedly had +its formation in the times of the Apostles, that it had +become part of the life of the Church, but that the +Holy Scriptures alone had been and must remain the +standard of belief, and to which all the teachers of +the Church from its foundation until Grundtvig had +adhered. The Apostles' Creed had not always had +this authority, nor is it the direct word of Jesus +Christ, but it stands for an expression of the primitive +faith, and he who disputes its truth should not be +considered a Christian. Caspari received abundant<span class="pagenum"><a name="Page_156" id="Page_156">[156]</a></span> +thanks for his labours. The city of Erlangen bestowed +upon him the title of "Doctor of Theology." Many +philosophical societies elected him to their membership, +and Swedish and Norwegian Orders gave him +honors. He ever retained true affection for his own +Jewish people, and often spoke eloquently in behalf +of Jewish missions. In 1865 he became President of +the Norwegian Central Committee for Jewish missions, +and later a Director of the Lutheran Central +Societies at Leipsic. He served with especial diligence +at the Students' Missionary Association at +Christiania, where a conference was held over Jewish +missions. He divided his discourse into four points, +including the following questions and answers:</p> + +<p>I.—Is Jewish mission work necessary? Yes; +because without it the majority of the Jews would +never be reached by the preaching of the Gospel.</p> + +<p>II.—How shall they be converted? By establishing +in every Church societies of earnest Christians, +who shall support proselytes from Judaism as missionaries +among their own people.</p> + +<p>III.—How shall these missionaries carry on their +work? Not by dispute and argument, which create +only intellectual knowledge, but through the promulgation +of the way of salvation, must the Jews +embrace the truths of Christianity, through which +Christians also are converted.</p> + +<p>IV.—How are the converts to be treated? Possibly +they might primarily be organized into circles, in +order to serve as leaven among their friends, but much +depends upon their various former environments.<span class="pagenum"><a name="Page_157" id="Page_157">[157]</a></span></p> + +<p>The idea of a Jewish national existence greatly +impressed him, and he clung firmly to this hope for +Israel's future. In 1891 he had the pleasure of +appointing the first Norwegian Jewish missionary. +After a remarkable, important and richly blessed +activity for the Church of Christ, he fell asleep in +1892. Professor Bang called him "the Teacher of all +Scandinavia," and testified that his death should be +considered as an historical Church calamity. Caspari +himself cherished but one ambition, to live and die in +favour with Christ Jesus, and depended to the last on +the Saviour's word, "Him that cometh unto Me, I +will in no wise cast out."</p> + +<p>Some of Caspari's works are as follows:</p> + +<p>(1) "Commentar über Obadja," Leipzig, 1842, +followed by (2) "Beiträge zur Einleitung in das Buch +Jesaia." (3) "Untersuchungen über den Syrisch +Ephraimitischen Krieg unter Jotham und Ahas," +Christiania, 1849. (4) "Commentar zu Micha," ib., +1852. (5) "Theile des Jesaia seit 1853." (6) "Zur +Einführung in das Buch Daniel," Leipzig, 1869. +(7) "Quellen der Geschichte des Taufsymbols und der +Glaubensregel," Christiania, 1868-9. (8) "Grammatica +Arabica," Leipzig, 1842-48; a second edition appeared +in 1866.</p> + +<p><span class="smcap">Cassel</span>, Paulus (Selig), was one of the most distinguished +Hebrew Christians whom Germany produced +during the 19th century, and one of the most remarkable +missionaries ever in the Society's ranks.</p> + +<p>Speaking of the necessity of writing a history of +converted Jews, the "Jewish Chronicle" said that the<span class="pagenum"><a name="Page_158" id="Page_158">[158]</a></span> +most important chapter of it would be that which, +concerning Germany, contained the lives of such men +as Benfey, Bernhardy, Lehrs, Neander and Veith; +and after them should be mentioned Cassel, who +became a pillar of the Reformed Church, and acknowledged +that "a genius like Cassel is always an +honour to his former brethren in the faith," whilst +wondering that one who observed for so many years +the Jewish ceremonial laws, ate at the table of Jacob +Joseph Ettinger, the rabbi of Berlin, who was +the admirer of Michael Sachs, and the author of the +article, "History of the Jews," in Ersch and Grüber's +great "Encyclopædia of Science," could have embraced +the Christian faith.<a name="FNanchor_10_10" id="FNanchor_10_10"></a><a href="#Footnote_10_10" class="fnanchor">[10]</a> It was indeed a strange +spectacle, and a sorrowful one withal, for every Jew +with any feeling whatever, to see Paulus Cassel +teaching Christianity in the same city of Berlin, +where his brother, David, was a well-known rabbi, +training young men for the Jewish ministry.</p> + +<p>We must, however, first speak of his early years. +Selig Cassel, to give him his Jewish name, was born at +Glogau, in Silesia, on February 27th, 1821, of Jewish +parents. He was educated at the Gymnasia of Glogau +and Schweidnitz, and subsequently at the university +of Berlin, where he made a special study of history as +a pupil of the famous historian, Dr. Ranke.</p> + +<p>Cassel took his degree at Berlin and Licentiatus +Theologiæ in due course, and received the faculty for +headmaster for all classes of the gymnasium in Latin,<span class="pagenum"><a name="Page_159" id="Page_159">[159]</a></span> +Greek, theology, history, geography and German +literature. He then, for a time, was on the journalistic +staff of the "Constitutionelle Zeitung" in Berlin. +Afterwards, in 1850, Cassel went to Erfurt, where he +was the editor of the "Erfurter Zeitung" from 1850 to +1856.</p> + +<p>His Christian friends, and especially, according to +his own statement, his study of the history of Israel, +led him to Christianity, which he embraced in 1855, +being baptized at Büssleben, a village near Erfurt, on +May 28, and receiving the names "Paulus Stephanus." +Every year subsequently he was wont to celebrate +this "second birthday," as he called it, amidst his +friends and congregation.</p> + +<p>We now come to the second period of Cassel's life, +as a renowned Christian writer, preacher and orator. +For a few years Cassel remained in the town, where +the great change in his life had taken place, and +became custodian of the public library and secretary +of the "Erfurt Academy." He was then called to +Berlin by the Prime Minister, who entrusted him +with the editorship of the official "Deutsche Reform." +He resigned this post in six months' time to return +to his beloved books and studies at Erfurt.</p> + +<p>At this time honours were showered upon him. +King Frederick William IV. of Prussia honoured him +with the title of "Professor." The University of +Erlangen conferred on him the degree of "Licentiatus +Theologiæ." Afterwards, in Vienna, Cassel obtained +that of "Doctor Theologiæ" (Doctor of Divinity). In +1859 he returned to Berlin and delivered public<span class="pagenum"><a name="Page_160" id="Page_160">[160]</a></span> +lectures, which were more and more largely attended +and appreciated by both Jews and Gentiles. These +lectures made him known throughout the capital and +the country.</p> + +<p>Dr. Cassel was elected a member of the "Landtag," +the Prussian Parliament, in 1866, and became a +prominent member of the Conservative party. As +this took him too much from his literary work, he +soon laid this mandate down.</p> + +<p>In 1868, the third and most famous portion of +Cassel's life commenced, when the Society appointed +him their missionary in Berlin and minister of Christ +Church, a stately Gothic building, with over a +thousand sittings, erected by the Society in the +Wilhelmstrasse, in 1864.</p> + +<p>For twenty-three years many children of Israel +heard the Gospel from Dr. Cassel's lips both in +Berlin and other places of Germany, and indeed of +Europe. The good done by means of his sermons +and lectures can never be fully estimated; and, in +addition to this, numbers of Jews were influenced in +a Christian direction by his numerous publications.</p> + +<p>It would be impossible for us to follow the +indefatigable missionary in his multifarious activities +in Berlin and in Germany generally during these +busy years; but we may be allowed to quote from a +published letter which he addressed in 1887 to English +friends, entitled, "Thoughts on the Jewish Mission":</p> + +<p>"Invitations came to give lectures in places at a +distance. A dear friend of mine shewed me in 1860 +a map of Germany, on which he marked all the towns<span class="pagenum"><a name="Page_161" id="Page_161">[161]</a></span> +in which I have lectured. Since then I have delivered +over a thousand original lectures in Berlin and +elsewhere. God's hand has guided me everywhere. +My journeys have extended from Amsterdam to +Buda-Pesth. I always had an attentive audience, +and the poorer people in both large and small towns +heard the Word with gladness—nay, even with +enthusiasm.</p> + +<p>"During the anti-Semitic agitation, such journeys +for the purpose of delivering lectures were more +extensive. I had then become known through my +defence of Gospel charity, even in circles which were +not outwardly known as Christian. The meetings +which were held at the period resembled more nearly +the ideal at which I aimed. A considerable number +of persons listened to the lectures, who had completely +turned their backs on the Church."</p> + +<p>Speaking of his ministerial and missionary work +in Christ Church, the doctor said:</p> + +<p>"The special blessing of the Church consisted in +the regular exposition of the <i>Old</i> Testament. It has +been my custom to expound the Old Testament +every Sunday evening, from the first Sunday I came +into office (Jan. 5th, 1868) up to the present time. +It was the first time in Berlin that this was made a +practice. There were, therefore, from the very beginning +hearers, consisting of Jews and earnest Christians. +Those expository sermons have been the greatest +blessing, and have specially united me to the congregation."</p> + +<p>Professor Cassel baptized 262 Jews in Christ<span class="pagenum"><a name="Page_162" id="Page_162">[162]</a></span> +Church; amongst them doctors, authors, merchants, +nearly all educated persons. But, as he said, "I am +not fond of statistics. I sow the seed, but do not +stop to ask how much may be the fruit."</p> + +<p>Dr. Cassel was an ardent lover of his own +people. "Though he has left us, he was by no means +our enemy. He still fights against those who hate the +Jews," said the "Jewish Chronicle." It was he who +raised his voice against Stöcker in Berlin, and +endeavoured by voice and pen to soften down the +excitement and anger of German Protestants, and to +secure the peace of his former brethren in the faith.</p> + +<p>In the spring of 1891, when he retired from his +duties, Dr. Cassel did not cease to preach, wherever +an occasion offered, and he continued to write. So +great was his love and zeal that he could not forego +instructing and baptizing Jews who wished to become +members of the Church of Christ through his instrumentality. +The number of his converts must exceed +some hundreds. Many of them were in high +positions, and residing in various parts of the world.</p> + +<p>Dr. Cassel's death took place, after great sufferings, +on December 23rd, 1893, his last words being, "Wo +ist denn das Himmelreich?" His funeral was held on +December 27th in the afternoon. In Christ Church, +where the coffin had been placed before the communion-table, +a funeral sermon was preached by the +Rev. Pastor Weser from St. John i. 12. The Rev. +Dr. Dryander, the General Superintendent of the +Lutheran community, also addressed the congregation. +After the service within the sacred edifice the<span class="pagenum"><a name="Page_163" id="Page_163">[163]</a></span> +obsequies were completed, in the presence of a large +concourse of friends, at the old Jerusalem Cemetery, +where Dr. Cassel's mortal remains lie in their last +resting-place.</p> + +<p>We append a few testimonies to the life, example, +and powerful influence of Dr. Cassel:</p> + +<p>Mr. C. Urbschat, of Königsberg, who for several +years worked under Dr. Cassel in Berlin, wrote of his +labours:—</p> + +<p>"Professer Cassel was a highly educated missionary, +and showed extraordinary ability in influencing the +higher classes of Jews in favour of Christianity by his +lectures and by his pleadings on their behalf. He +was a man of profound learning, of great diligence, +and of restless zeal in propagating the Gospel of his +Master amongst Jews and Christians."</p> + +<p>The "Allgemeine Zeitung des Judenthums" said:— +"When the anti-Semites began to show themselves, +Cassel remembered his origin, and opposed the +leaders, Stöcker, Wagner, and others with great +decision and manliness. It was this manly action +that gives us some satisfaction for his desertion of +the parental religion. We have to judge this apostasy +very differently from that of many others in former +and present times, as he did not forsake his old creed +for any worldly reason, or to get honours and position, +but rather because he followed a mystical line of +thought. God alone can judge the veracity and +purity of his life; we dare not. 'Peace be to his +ashes!'"</p> + +<p>Of the two brothers who, though divided in life,<span class="pagenum"><a name="Page_164" id="Page_164">[164]</a></span> +died about the same time, the <i>Jewish Chronicle</i> +remarked:—"The deaths of David and Paulus +(formerly Selig) Cassel remove two brothers, both +of whom had won a place for themselves among +the honoured names of Jewish scholarship.... Paulus +was the greater man of the two, a scholar and writer +of a higher type, and his works will live. He took a +worthy part in the struggle against anti-Semitism. +Paulus Cassel was perhaps the first man to recognise +what was really meant by writing a history of the Jews."</p> + +<p>One of Dr. Cassel's numerous converts, baptized +by him in 1870, sent the following most touching +tribute to his memory:—"There was no way of his +life in which he failed to shine. Study and knowledge +sealed in his heart the great truths of religion. His +was the faith which is clothed in wisdom; his the +wisdom which is hallowed by faith. His faith was +to him, as it should be to all of us, an armed angel. +His affectionate heart not only throbbed with love for +his own kindred, but was alive to sympathy with +those who needed it. I always found him benevolent +and singularly gentle. He taught the world that the +Jew, hitherto despised, must be despised no more; he +conquered a place in society, in the highest society—the +intellectual circle—for the people of his faith. +And this victory he won, not by dint of clamour, or +falseness, or obstrusive self-assertion, but by the force +of his own intellectual powers, his unsullied integrity, +his admirable character. Dr. Cassel gave mankind a +useful lesson, a touching example, a glorious spectacle: +he showed how a Christian Jew lives! His knowledge<span class="pagenum"><a name="Page_165" id="Page_165">[165]</a></span> +was the altar on which he stood to worship the great +God-man! History confirms the truth, which the +Psalmist, whose music he loved, taught mankind ages +ago—that, 'The fear of the Lord is the beginning of +wisdom.'"</p> + +<p>The industry of Dr. Cassel was truly prodigious, +and was especially evidenced by the large number +and character of his writings.</p> + +<p>A complete list of all his books and pamphlets +would fill a large space, so mention can be made +only of his more important writings, namely:—"Juden +Geschichte" in Ersch and Grüber (1847), "Magyarische +Altertumer" (1848), "Von Warschau bis Olmutz" +(1851), "Thüringische Ortsnamen" (1856-58), "Eddische +Studien" (1856), "Rose und Nachtigall" (1860), +"Weihnachten, Ursprünge, Bräuche und Aberglauben" +(1862), "Die Schwalbe" (1869), "Drachenkämpfe" +(1869), "Vom Wege nach Damascus" (1872), "Name +und Beruf" (1874), "Löwenkämpfe von Nemea bis +Golgotha" (1875), "Das Buch Esther" (1878), translated +by the Rev. A. Bernstein into English and +published by T. and T. Clark of Edinburgh (1888), +"Vom Nil zum Ganges" (1879), "Christliche Sittenlehre" +(1880), "Aus literatur und Symbolik" (1884), +"Sabbatarche Errinerungen," "Die Hochzeit von +Cana" (1884), "Aus Literatur und Geschichte" +(1885), "Aus dem Lande des Sonnenaufgangs" (1885), +"Kritische Sendschreiben über die Probebibel" (1885), +"Wie ich über Judenmission denke" (1886), "Das +900 jährige Jubiläum der russischen Kirche" (1888), +"Aletheia, Vorträge" (1890), "Das 1000 jährige<span class="pagenum"><a name="Page_166" id="Page_166">[166]</a></span> +Reich" (1890). For Lange's Bible-Commentary he +wrote the expositions on the books of Judges and +Ruth. His works against anti-Semitism were "Wider +Heinrich von Treitschke für die Juden" (1880), "Die +Antisemiten und die Evangelische Kirche" (1881), +"Ahasverus" (1885), and "Der Judengott und Richard +Wagner." Dr. Cassel composed many poems under +the title, "Hallelujah," containing 188 hymns, and +also some dramas (Vom Könige, Das neue Schauspiel, +Der Weiner Congress, Paulus at Damascus, Paulus +at Cyprus, &c.)</p> + +<p>From 1875-91 Dr. Cassel edited and published a +weekly paper, "For Christian life and knowledge," +entitled "Sunem."</p> + +<p>Such, in conclusion, was this truly wonderful son of +Israel, and follower of Christ. His gigantic intellect, +marvellous ability, persuasive oratory, brilliant pen, +were alike consecrated to the service of his Lord and +Master, and to the spiritual welfare of his brethren. +Sage, philosopher, scholar, author, preacher and +missionary, he was a king amongst his fellow-men. +His name will live immortal in the annals of Jewish +and Jewish missionary literature.</p> + +<p><span class="smcap">Cerf</span>, Karl Friedrich, born in 1782, died 1845, embraced +Christianity. Friedrich Wilhelm IV. conferred +upon him the title of Royal Commissionsrath for +services rendered.</p> + +<p><span class="smcap">Cerf</span>, Friedrich Rudolf, with his wife, Angelica +Henrietta, <i>née</i> Israel, belonging to Mendelssohn's circle, +were baptized at Schöneback in 1818, and their +daughter in 1822.<span class="pagenum"><a name="Page_167" id="Page_167">[167]</a></span></p> + +<p><span class="smcap">Cherskier</span>, a convert in Warsaw, translated the +Book of Common Prayer into Hebrew in 1836, since +when 26,000 copies have been issued by the L.J.S.</p> + +<p><span class="smcap">Cherski</span>, Reuben, a native of Thorn, was brought +up in Leipzig. When quite a youth he entered a +Christian Church, for which offence he was locked up +by his father in a cupboard. Sometime after he heard +Biesenthal and Poper speak to the Jews about Christ +at the Leipzig book fair. Then he found a New +Testament among his father's books, and read St. John +iii., and was punished by him for doing so, forbidding +him to read it again. After this he received another +New Testament from a colporteur of the British and +Foreign Bible Society, and read it with a pricked +conscience for disobeying his father. Then, after he +and his father were saved by Christians from a fire at +Eisenach, he, being now seventeen years of age, left for +Frankfort to seek a livelihood there. Through a +paternal friend he got employment in the office of the +"Freund Zeitung." The chief editor, Israel Harsch, +one day in a walk pointed out to him a man in +clerical costume, wearing gold spectacles, with a +countenance of great gentleness, by saying, "He is a +Meshummad, a missionary to the Jews." Cherski +now recollected that he had seen him once at +Leipzig, and was warned to keep aloof from him. +However, from that time he began to attend Dr. Poper's +meetings, at one of which he met Dr. Biesenthal too, +listened to their lectures, and left for Paris apparently +unimpressed. Then he met Poper again, received from +him the tract "Messiah, the Son of David, is also the<span class="pagenum"><a name="Page_168" id="Page_168">[168]</a></span> +Son of God," became a changed man, wrote to his +father a confession of his faith in Christ, returned to +Frankfort, where he found that his fiancée, Lydia, had +in the meanwhile also been converted.</p> + +<p><span class="smcap">Christian</span>, Gustav Christopher, baptized at +Nüremberg 1719, and died there about 1735. He was +the author of two Judæo-German works—"Yesod +Emunath Yeshua" (The basis of the Faith of +Jesus), Berlin, 1712; and "Die Bekehrung's Israel," +Schwabach, 1722.</p> + +<p><span class="smcap">Christiani</span>, Friedrich Albrecht, was born in the +middle of the seventeenth century, died at Prostnitz at the +beginning of the eighteenth century. He was baptized +in 1674 at Strassburg, having formerly been the Chazzan +(Precentor) at Bruchsal. After having occupied +for twenty years the chair of Semitics at the university +of Leipzig, he retired to Prostnitz. Christiani's works +comprise the following, all published at Leipzig. +(1) "Zebah Pesah" (The sacrifice of Easter), an +account of the Jewish celebration of Easter in the +time of Jesus, and at the present. (2) "Seudath +Purim" (The meal of Purim), 1677, a description of +Jewish fasting and feasting. (3) "Zahakan Melumad +Umethareth" (The Scholarly Gambler repenting) 1683, +a German translation of the work of Leon of Modena +on gambling. (4) "Abravanel's Commentary on +the first prophets, with a Latin index," 1686. (5) "The +text of Jonah with the Targum Massorah and the +commentaries of Rashi, Ibn Ezra, Kimchi and +Abravanel, and a Hebrew Latin Vocabulary," 1683. +(6) "Iggereth" (Letter) 1676, The Epistle of St. Paul<span class="pagenum"><a name="Page_169" id="Page_169">[169]</a></span> +to the Hebrews, translated from the Greek into +Hebrew. (7) "Traktat von dem Glauben und Unglauben +der Juden," 1713.</p> + +<p><span class="smcap">Christiani</span>, Moritz Wilhelm, born at Altorf at the +end of the seventeenth century, died at Prague, 1740, +probably a member of the Keyser family of Schleusingen, +Bavaria. He claimed to have been a rabbi at +Schleusingen before his baptism in 1715. Christiani +wrote: (1) "Kurze Beschreibung einer Jüdischen +Synagogue und eine Beschreibung der Synagogalen +Gebraüche," Regensburg, 1723. (2) "Die Schlacht +und Visiterkunst, <i>ib.</i>, 1724." (3) "Ausgang von dem +verstockten Judenthum und Eingang zum wahren +Christenthum," an account of his conversion, his profession +of faith, and several orations, Erfurt, 1720. +(4) "Rede zur Einladung für Rabbinische Studien," +written in Hebrew and German, inserted in "Johann +David Köhler's Program," Altorf, 1785. (5) "A +German translation of the Sefer ha Minhagim of +Jacob Levi (Matta Ril)," published at Bremen, 1733.</p> + +<p><span class="smcap">Christian</span>, Friedrich Ernest (as a Jewish teacher +called Abraham Saul), was baptized with his wife +and two grown-up sons by Pastor Stemnitz in 1772.</p> + +<p><span class="smcap">Christmann</span> was baptized in 1775.</p> + +<p><span class="smcap">Christlieb</span>, Wilhelm, declared that it was a sermon +which he heard preached to the Jews by Pastor Dekan +Soldanus in the town hall of Cassel which convinced +him of the truth of the Gospel. He was baptized in +1785.</p> + +<p><span class="smcap">Christlieb</span>, Friedrich Wilhelm, another convert, +made himself particularly obnoxious to the Jews by<span class="pagenum"><a name="Page_170" id="Page_170">[170]</a></span> +attacking the Talmud in a bitter spirit. He wrote: +"Greuel der Verwüstung des heiligen Jerusalem durch +den jüdischen Talmud," Cassel, 1681. "Lästerungen +der Juden gegen Christum," <i>ib.</i>, 1682. A theological +treatise: "Jesus Christ und Sohn Gottes nach Kabbalistischer +Art erwiesen," Rinteln, 1697.</p> + +<p><span class="smcap">Christhold</span>, Christian Albert, born in 1687, was +baptized when young with his mother. He had great +talents, so that at the age of 23, in 1700, he was appointed +Rector of the Gymnasium in Oettingen, when +he wrote a Latin treatise advocating toleration and +liberty to the Jews. He was afterwards a faithful +minister of the Gospel till his death in 1772. Schulze +said of him, "I have hitherto not found anyone like +him."</p> + +<p><span class="smcap">Christhold</span>, Christiane Sophie Magdalene (Judith), +a relative of the above, followed his example.</p> + +<p><span class="smcap">Christfels</span>, Philipp Ernst (Mordecai), born at Neuhaus, +1671, son of Moses Shemaja, received a good +rabbinic and German education. Being of a disputatious +disposition, he very often in his wanderings +disputed with Christians on religious subjects, amongst +whom was the well-known Wagenseil. A learned +rabbi, by the name of Hirsch Froman, once advised +him to read the New Testament. Another Rabbi, +Abraham Reviga, Kabbalist, with whom he studied, +intimated to him that under the attribute called +Binah is to be understood the Son of God. This +made him restless, but at the same time enquiring. +He was finally, after nine months' instruction, baptized +in 1701. Christfels was the author, before his baptism,<span class="pagenum"><a name="Page_171" id="Page_171">[171]</a></span> +of a book in Hebrew, entitled "Rephuah Hanephesh," +"Soul-Medicine," and after he became a Christian, +the Pentateuch with the Targum's and Rashi's commentaries +were printed under his supervision.</p> + +<p><span class="smcap">Christian</span>, Gottlob Meyer (Abraham Meyer), baptized +by Schulze (the celebrated missionary of Callenberg +Inst.), in 1769. He afterwards studied Theology.</p> + +<p><span class="smcap">Christianus</span>, Paulus, embraced Christianity +about the beginning of the eighteenth century, together +with his son. The latter suffered martyrdom (de le +Roi, i. 131).</p> + +<p><span class="smcap">Christlieb</span>, Johann Ludwig Karl Friedrich (Aaron +Mendel), was baptized by the Court preacher Kern, in +the eighteenth century.</p> + +<p><span class="smcap">Cohen</span>, Dr. Medicinalrath, a convert, at Posen, between +1830-40, took a lively interest in the evangelization +of his brethren, and encouraged the missionaries +Händler and Bellson in their labours.</p> + +<p><span class="smcap">Cohen</span>, Esther, baptized at Constantinople in 1873, +was a deaconess at Mildmay, and was sent in 1885 to +Jaffa as a missionary.</p> + +<p><span class="smcap">Cohen</span>, Rev. James, was all his life an ardent supporter +of missions to the Jews, and for many years a +member of the L.J.S. Committee. As far back as +1849 he delivered an address to the students in the +Hebrew College. He was for many years Rector of +Whitechapel, where he eloquently preached both by +word and pen. Later he was Vicar of Heston.</p> + +<p><span class="smcap">Cohen</span>, Joseph Philipp, born in Prussia, was converted +at Swansea, a narrative of which he gave in a +little tract, entitled "The Sweetness of Christianity,"<span class="pagenum"><a name="Page_172" id="Page_172">[172]</a></span> +London, 1845. It was chiefly owing to his being of a +serious turn of mind that he felt the need of redemption +from his sins, and that made him study diligently the +Old Testament. Afterward a lady gave him a New +Testament, and the first passage that met his eye was, +"Come unto Me all ye that labour and are heavy laden, +and I will give you rest." He was later a missionary +of the British Society until 1873. After that time he +continued his calling independently.</p> + +<p><span class="smcap">Cohen</span>, J. John Baptist, after much suffering on +account of his conversion to Christianity, was employed +by Lewis Way as an evangelist in Smyrna, and remained +there when Lewis Way left the station in +1837.</p> + +<p><span class="smcap">Coral</span>, J. N., a native of Rhodes, embraced Christianity +in Jerusalem some time between 1860 and 1870. +He was a very earnest and loving man, an acceptable +preacher of the Gospel in Judæo-Spanish and in +Hebrew to his Sephardic brethren. He did excellent +work when he used to visit with the writer the towns +of Palestine in 1871-2.</p> + +<p><span class="smcap">Coresh</span>, Daniel, a convert, mentioned in Wolff, +Bibliotheca Hebraica 3. N, published at Amsterdam a +Latin treatise in 1727, under the title "Quinque aperti +flores collecti ex horto malogranatorum et in fascicula +digesti." He states there that he had then lived in +Amsterdam as a Christian for fifteen years, so that he +must have been baptized in 1712.</p> + +<p><span class="smcap">Da Costa</span>, Isaac. Much has been written about +this great son of Abraham, and the following is a short +account of his conversion from his own pen:<span class="pagenum"><a name="Page_173" id="Page_173">[173]</a></span>—</p> + +<p>"You request of me, dear brother, some account of +my conversion to the Christian religion, and to the +faith in Jesus Christ; and I cannot refuse to tell the +things which the God of our fathers has wrought in +my soul. I will cheerfully join my testimony with +that of my brethren, both by nature and in grace, who +endeavour to instruct others and to teach their hearts +by retracing the ways of God towards them in His +providence and His grace.</p> + +<p>"To set His dispensations towards me in a clearer +light, I must refer to many long past events. A son of +Israel is constantly reminded that his personal history +is closely linked with that of his fathers. I must then +crave indulgence for prefacing my account with some +particulars respecting my parentage, which I derive +from one of the Jewish families that have for several +ages dwelt in the Spanish peninsula. Some of my +ancestors in that country professed Catholicism, first +by compulsion; and afterwards (a case by no means +uncommon in the history of our people in Spain and +Portugal) from conviction, or, at least, in sincerity. +Humanly speaking, we might still have inhabited that +country, and professed the Romish faith; but one of +the members of our family, Canon Tresonis, of the +collegiate church of Oporto, gave up, in consequence +of his doubts on religion, his office and his country to +return to the Synagogue of his ancestors.</p> + +<p>"We learn from various biographical works<a name="FNanchor_11_11" id="FNanchor_11_11"></a><a href="#Footnote_11_11" class="fnanchor">[11]</a> the<span class="pagenum"><a name="Page_174" id="Page_174">[174]</a></span> +history of Gabriel (<i>Judaic</i> Uriel) da Costa (Latin,'a +Costa') who with his younger brothers, was circumcised +at Amsterdam, where, after falling into complete infidelity, +he ended his life very unhappily. It is from +one of these younger brothers, Joseph da Costa, that I +take my descent, by the direct male line. My family +belonged, during two centuries, to the Spanish and +Portuguese synagogue in Amsterdam, where it enjoyed +all the privileges which Holland then presented to my +nation in its exile and tribulation. My father, who +shared in the sentiment of devotedness to the house of +Orange, so common amongst the Jews, and who was +therefore very inimical to the revolution, educated me +in the same principles. He was a very upright man, +and gifted with a large share of good sense; and my +education was to him an object of the most affectionate +care and solicitude. His religious principles were by +no means those of a strict Jew, although he maintained +a decorous respect for the outward ordinances of +religion. My mother was much more inclined to the +religious observances of modern Judaism.</p> + +<p>"From childhood my mind had been partially influenced +by a sort of religious instinct, a vague desire to +know and to serve God, whilst I was, at the same time, +involved in doubt and uncertainty, both as to Revelation +itself, and with regard to the ordinances, and the oral +traditions of the rabbis. At times I strenuously addicted +myself to the devotional use of the prayers, the +rites and commandments of my religion; at others, I +relapsed into doubt, and gave way to a distaste for all +these outward observances. The scoffing and irreligious<span class="pagenum"><a name="Page_175" id="Page_175">[175]</a></span> +philosophy of the eighteenth century inspired +me with horror; and my attention was earnestly +directed to the acquiring of an intelligent conviction +respecting the existence and government of God, and +the immortality of the soul. But the books I consulted +in my search into these high interests failed to +afford me satisfaction. Their arguments were not of +sufficient weight fully to convince me of their truth, +nor did their reasonings fix me in complete incredulity. +Materialism alarmed, distressed, and shocked me. +But the subtleties of Plato, of Mendelssohn, and others, +could not reach my heart, nor warm it. My mind +was at that time far from being convinced of the +historical fact of Revelation, or of the veracity of the +Old Testament, of Moses, and the Prophets. And +although in the midst of this uncertainty, I still clung +to the great recollections of my nation from a feeling +of natural pride, my commerce with unbelievers, and +my study of philosophers, had wrought in my mind +so far as to exclude the idea of an immediate and +positive revelation. I had formed a sort of deistical +system, in which were mingled rabbinical and Mosaic +principles. I looked upon Jesus Christ as a light +proceeding from Israel for the illumination of the +Gentiles: meanwhile the vanities of the world and sin +ruled in my daily life. Such was the state of my +mind when in the providence of God two events occurred +which had a marked influence on my future +course.</p> + +<p>"My father, perceiving my inclination for study, +destined me to the career of jurisprudence, a pursuit<span class="pagenum"><a name="Page_176" id="Page_176">[176]</a></span> +which, though formerly closed to the Jews, had been +partially opened to them since the revolution of 1795. +From the age of thirteen to fifteen years (1811-1813), +having attended regularly the Latin classes in +my native city of Amsterdam, I began a course of +lessons with the Professor of Antiquities and Literature, +a man of learning, and possessed of a highly refined +taste. His historical lectures gave him ample opportunity +for asserting and setting in a conspicuous +light the truth and high authority of the writings of +Moses, and he earnestly vindicated those records from +the sophisms and fallacies of Voltaire, and the other +sceptics of the age. The idea of a <i>positive revelation</i> +was now awakened in my mind; I began to believe +in the divinity of the Old Testament, and this great +truth gradually developed, was to me as a beacon +amidst doubt and obscurity. Revealed religion, the +divine authority of the Bible, is an historical fact.</p> + +<p>"My study of the Bible history was soon followed +by enquiries which originated partly, I must own, from +national pride. In the midst of the contempt and +dislike of the world for the name of Jew, I had ever +gloried in it. I began, therefore, to study the history +of our families, and of our nation, in Spain and +Portugal, in respect to its theology—its poetry—its +attainments in science—its political and diplomatic +position, taking a general review of its prosperity and +of its astonishing calamities. Throughout their history, +both ancient and modern, I perceived something so +extraordinary as to be quite inexplicable, unless we +view the Jews as the subjects of remarkable privileges,<span class="pagenum"><a name="Page_177" id="Page_177">[177]</a></span> +and of as remarkable a downfall; of a special election +of God, and of an enormous crime on the part of the +elect people. It was thus that the consideration of +Judaism prepared me for the knowledge of that +religion, which alone is the solution and the fulfilment +of the pure and divine Judaism of the Old Testament.</p> + +<p>"Another circumstance in my life tended to my +further enlightenment. The perusal of the ancient +classics, the political events of 1813 and 1815, even +the study of the history of my fathers according to the +flesh, awakened in my soul the faculties of poetry. +As a youthful poet, I was presented by a learned +Hebraist of our nation to the greatest of our Dutch +contemporary poets, the celebrated Bilderdyk, who +died at the age of 75 years in 1831. He was a +remarkable man in all respects, and one whose +political and religious convictions, and originality of +mind and character, had armed all this present age, +at least in his own country, against him. Misunderstood, +persecuted, banished in 1795, and harassed by all +sorts of misfortunes, he had found from his youth, +strength and consolation in the Gospel of Christ. Attached +in heart to the truths of the confession of the +Reformed Churches, he had besides early perceived the +glorious future, announced by the prophets to the +ancient people of God, and how their conversion to +the Messiah, crucified by them, would be one day to +the nations at large like life from the dead. From +thence arose a particular attachment to Israel for their +fathers' sake, and for the love of Christ, who sprung +from Israel according to the flesh. Very naturally, I<span class="pagenum"><a name="Page_178" id="Page_178">[178]</a></span> +felt strongly drawn towards this extraordinary man, +I became his disciple, and also his intimate friend for +eighteen years to the day of his death. It is to him, +under the hand of God, and through His adorable +grace, that I saw the light which led me to the Christian +religion, and to the faith in Jesus, my Saviour, and +my God. Not that Bilderdyk ever sought to make a +proselyte of his young disciple. With a wisdom +which I can attribute to nothing but the direction of +the Almighty, he rather endeavoured not to sway my +mind by the influence which his superior intelligence +gave him over me. He only endeavoured to render +me more of an Israelite than is consistent with the +wisdom of the present age. He spoke to me of the +Old Testament; he directed my attention to the +prophecies, to the promises given to the fathers, to the +portions of revealed truth, preserved even in the traditions +of the Rabbis (Messiah ben David and Messiah +ben Joseph, &c.) Especially he tried to make +me feel that the true Christian shares in the hopes of +Israel in regard to a glorious reign of Messiah upon +the throne of David; and that on the other hand (it +is thus that he expressed himself in a piece of poetry +which he addressed to me in 1819), the sincere Jew is +a Christian in hope.</p> + +<p>"Soon the hand of God led us further on. It was in +1820. Bilderdyk and I were engaged in a deeply +serious conversation on the things of God and of truth. +In the ardour of discourse he happened to say to me, +that the ancient Jews themselves had acknowledged a +plurality of persons in the ineffable unity of God.<span class="pagenum"><a name="Page_179" id="Page_179">[179]</a></span> +That God seeing Himself, contemplating Himself, +reflecting Himself, begot His Son from all eternity; +and that the Son is He whom Christians adore in the +person of Jesus Christ crucified.</p> + +<p>"Then did my eyes perceive the first rays of new +light. I began to read the New Testament; I read +that unspeakably sublime and blessed word (St. John i. +6-14), 'In the beginning was the Word, and the +Word was with God, and the Word was God, and the +Word was made flesh.' I began to feel an abhorrence +of sin, for which the Saviour Himself manifested +in the flesh, had suffered the death of the cross. I +perceived the fulfilment of the prophecies of Isaiah, +xi., liii., lxi., and in Psalms xxii., cx., &c. I adored—I +believed, and by degrees this faith operated upon +my conscience and my practice. Religion was no +longer merely a sublime speculation, or a great +national interest; I found that I must become the +property of Jesus Christ, that I must live to Him, and +by Him. Twenty years have elapsed since that period. +Shame in the sight of God and before men befits me +in recording so holy an obligation. But He who +called me from the midst of darkness is faithful. He +will not suffer me to quit this life without having truly +glorified Him with my lips, and in my life, by the faith +which alone saves. During the early days of my +convictions I had, though with some hesitation, +opened my mind on the subject, to my friend +Capadose. We soon entered into a full discussion of +it—and our conversations were more and more +directed to the great questions of the truth and<span class="pagenum"><a name="Page_180" id="Page_180">[180]</a></span> +salvation; we read and examined together. A third +enquirer into the Scriptures and the truth in Christ, +was soon after joined with us. God gave me, in 1821, +a wife whose choice from the first communication we +had together on this all-important subject, was in accord +with my own. By a remarkable providence of +God, Hannah Belmonte, my cousin, betrothed to me +in 1820, had been, through a train of family circumstances, +brought up in a school of Christian young +ladies. Having been admitted to share their religious +instructions, she became acquainted with the catechism +of Heidelberg, and had heard the blessed name of Jesus +before I did. From the time I imparted to her what +was passing in my own mind, she became to me a +beloved sister in Christ, as well as a faithful companion +in the trials of life, and in the search after eternal life +through faith in our great God and Saviour. Together +with our friend Capadose, we were baptized +the 20th October, 1822, at Leyden; and the Lord +afterwards added to us three other members of our +family. We kept up a good understanding, and +uninterrupted communion of feeling with my mother-in-law +Belmonte, and her eldest daughter, Esther; +though we were far from anticipating the happy change +and renewal of heart and life, which quickly developed +itself. By the Divine blessing, a conversation that +my mother-in-law and I had together, one evening, +was made the means of arousing her to a serious +concern for the salvation of her soul, and this example +was soon followed by her daughter. Both displayed +great eagerness for Christian instruction, and shortly<span class="pagenum"><a name="Page_181" id="Page_181">[181]</a></span> +after they openly confessed the name of the Lord +Jesus, and were baptized by the venerable and pious +Pierre Chevalier (pastor of the Walloon church in this +town)—who is now with them before the throne +of the Lamb.</p> + +<p>"Our mother, then aged sixty-eight years, survived +her baptism two years, a period which she devoted +almost entirely to prayer and studying the Scriptures, +especially the New Testament, her previous reading +having been confined to the most frivolous publications. +Perfect peace was the portion of her latter days, and +her last words were, 'Come, Lord Jesus!' Her +daughter Esther, who afterwards married the worthy +son of the Walloon pastor, our intimate friend and +brother, Monsieur J. Chevalier, after a most edifying +course of devotedness to her Lord and Saviour, died in +her confinement in June, 1840. Her soul also reposes +in peace in the bosom of Abraham, and in the full fruition +of His presence who redeemed her with His blood.</p> + +<p>"Another member of our family, who had become a +disciple of Christ, and had been baptized some time +after us (but quite independently of us), had preceded +our dear sister in death; delivered from the depths of +sin by the healing grace of the Lord, he had found +pardon and eternal life through the new and living +way of the blood of Christ. After having studied +theology, he was about to assume the pastoral charge +of one of our churches, when he was called to his rest.</p> + +<p>"To God the most holy, be thanksgiving and praise +for his unspeakable mercies in life, in death, and +throughout all eternity. Amen."<span class="pagenum"><a name="Page_182" id="Page_182">[182]</a></span></p> + +<p>After Bilderdyk's death Da Costa was generally +recognized as his successor among the Dutch poets. +He wrote fifty-three longer and shorter poems. +Amongst his other works are—"Israel en de Volken" +(2nd ed. Haarlem, 1848-49), a survey of the history +of the Jews to the nineteenth century, the third +volume dealing with the history of the Spanish +and Portuguese Jews. The work was translated into +English under the title, "Israel and the Gentiles," by +Mary Kennedy (London, 1850), and into German by +a friend of God's Word (Miss Thumb), published by +K. Mann, Frankfurt, <span class="smcap">a/m.</span> 1855. He also wrote two +papers, "The Jews in Spain and Portugal, and the +Jews from Spain and Portugal," in 1836; "The +Von Schönberg (Belmonte) family," in the "Jahrbuch +für Holland," 1851; and "The noble families among +the Jews" (Navorscher, 1857).</p> + +<p><span class="smcap">Dahan</span>, Job, a Jew in Mogador, baptized by the +L.J.S. missionary Ginsburg, about 1872-3, had to +experience, like St. Paul, stripes and imprisonment, +yet remained steadfast in the faith and laboured for +the Master.</p> + +<p><span class="smcap">Daniel</span>, David, laboured as a pioneer missionary at +Safed, in 1849, amidst great difficulties and personal +dangers. As soon as one enquirer came forth to +make a public confession of his faith in Christ, Daniel +was exposed to ill-treatment from his unbelieving +brethren, and at last compelled to return to Jerusalem. +Later he laboured among the Jews in Frankfort, +and the rest of his life he spent as a lay-worker at +Wadhurst, in Sussex. He was a true servant of Christ.<span class="pagenum"><a name="Page_183" id="Page_183">[183]</a></span></p> + +<p><span class="smcap">Darmon</span>, Solomon, born in Algiers in 1850, +baptized by Ginsburg in 1872, laboured with tokens +of Divine approval in Mogador. A Jewish widow, who +had declared that if angels from heaven were to tell her +that Jesus is the Messiah she would not believe, was +convinced at length through the testimony of Darmon. +His own wife later followed his example.</p> + +<p><span class="smcap">Darmstadt</span> (Rabbi Schittenhoven), was baptized +in Switzerland, in 1749, by Pastor Augusti.</p> + +<p><span class="smcap">Darmstadter</span>, son of a learned Jew, was baptized +in Darmstadt, in 1680. Concerning him, there appeared +in Breslau, in 1713, a little book by Deakonus +Caspar, entitled "Geschtillte Sehnsucht eines wahren +Israeliten nach dem himmlischen Jerusalem" ("The +longing of a true Israelite after the heavenly Jerusalem +satisfied"). To show the Jews that Christianity +was a matter of deep concern with him he abstained +from food for several days, and by his whole life and +conversation he exercised a salutary influence upon +them.</p> + +<p><span class="smcap">David</span>, Andreas Friedrich, born at Altofen, in 1750, +was baptized in Vienna about 1785. Superintendent +Folk reports of him in that year that he was a sincere +man and the first Jewish convert received into the +Evangelical Church in Austria ("Kalkar Israel," 203).</p> + +<p><span class="smcap">David</span>, Fanta, a Falasha convert in Abyssinia. +Concerning him, Argawi wrote on March 14, 1889, +that he had accompanied him on a long journey on +foot to Monkullo, in order to be able to send a letter +from there to their friend, Mr. Flad, in Germany.</p> + +<p><span class="smcap">David</span>, Ferdinand, born in Hamburg, in 1810, was<span class="pagenum"><a name="Page_184" id="Page_184">[184]</a></span> +baptized in Berlin by Pastor Schultze, in 1828. As +a musician and composer he associated with Mendelssohn. +He died at Klosters, in Granbündten. His +sister Louise, born in 1811, also embraced Christianity +and died in London as Madam Dulken, in 1850.</p> + +<p><span class="smcap">David</span>, Georg Nathan, son of a Jewish merchant, +was born at Copenhagen in 1793, and after receiving a +good education, embraced Christianity. He became +Professor at the University of Copenhagen, founded +the newspaper "Fäderlandet," which advocated the +political rights of the people. He was also director +of a bank. He died in 1874.</p> + +<p><span class="smcap">David</span>, Hakim, physician and learned Talmudist, +was baptized by the L.J.S. missionaries at Bagdad, +in 1850.</p> + +<p><span class="smcap">David</span>, J., laboured as an evangelist among the +Jews in Hamburg and Holstein about 1875.</p> + +<p><span class="smcap">Davidson</span>, Benjamin, a native of Posen, embraced +Christianity in London, probably under the ministry +of Ridley Herschell, who had known him at home. +In 1843 they both belonged to a Hebrew Christian +Prayer Union, which used to meet once a month for +prayer. In 1847 Davidson was appointed Principal +of the Missionary Training College of the British +Society for the Propagation of the Gospel among the +Jews. He also used to instruct enquirers. He was +the author of an "Analytical Hebrew and Chaldee +Lexicon," "Syriac Reading Lessons with Analysis," +and "Chaldee Reading Lessons," an English edition +of Gesenius' Hebrew Grammar. He assisted in the +editing of the "Englishman's Hebrew Concordance."<span class="pagenum"><a name="Page_185" id="Page_185">[185]</a></span> +His chief literary work, however, was posthumous—a +Concordance of the Hebrew and Chaldee Scriptures. +Davidson was also actively engaged from time +to time in missionary work. In 1866 he laboured in +Vienna and had much intercourse with students. In +Bordeaux he stirred up an interest in the Jews among +evangelical Christians, so that they founded the +"Societé d'amis d'Israel." In 1871 he became Superintendent +of the Home for Aged Converts and for +Orphans, where he died the same year.</p> + +<p><span class="smcap">Davis</span>, Joseph, a native of Poland, was baptized in +1819, in Edinburgh, and was probably the first convert +of the Edinburgh Jewish Missionary Society, which +was founded the year before. He afterwards laboured +as a missionary among his brethren.</p> + +<p><span class="smcap">Davis</span>, Rev. Nathan, was one of the first missionaries +of the Free Church of Scotland. He was sent +to Tunis in 1830, where he raised a spirit of enquiry +amongst the Jews, and baptized some of them. In +1848 he was transferred to Gibraltar.</p> + +<p><span class="smcap">Dennis</span>, Rev. Dr. M. J., worked first as a missionary +in Palestine. Later on he left the Holy Land +and joined Mr. Freshman's mission in New York, but +his station was at Boston.</p> + +<p><span class="smcap">Desair</span>, Ludwig (Leopold Dessauer), born in Posen +in 1809, embraced Christianity. He is known as one +of the greatest Shakespearian actors of the nineteenth +century.</p> + +<p><span class="smcap">Detmond</span>, Johann Hermann, son of the Court +physician at Hanover, born in 1787. The whole +family embraced Christianity, and Detmond, junior,<span class="pagenum"><a name="Page_186" id="Page_186">[186]</a></span> +became a member of the German Parliament in 1848. +("Jewish Intelligence," 1856, p. 329).</p> + +<p><span class="smcap">Deutsch</span>, Christian Solomon, born at Temesvar, in +Hungary, 1734. Up to his twentieth year he studied +scarcely anything but the Talmud at home and in +Prague. The Bible was a sealed book to him. He +had married, as the custom was then, very young, and +had his board and lodging with his father-in-law, so +that he could apply all his energies to Talmudic +study, till he should be a light in Israel. In 1760 his +wife died, and after four months he married the +second daughter, and was kept again. In the same +year he received from the Grand Rabbi of Moravia, +the title of Moreinu or D.D. However, he was not +happy; he had read a passage in the Talmud, tract +Megillah 24 b, which troubled him. It is thus: +"R. Jose said: I was vexed all my life in not being +able to understand the prophecy in Deut. xxviii. 29. +'Thou shalt grope at noonday, as the blind gropeth +in darkness,' until one dark night I met a blind man +carrying a burning torch, and asked him, 'What good +is that torch to you?' He replied, 'Although I cannot +myself see, yet others can see and take care of me +that I fall not into a pit or among thorns and briars." +This awakened serious thoughts in Solomon's mind. +He felt that he was not even like the blind man, for +he had neglected the Word of God in the Old +Testament, and as for the New, he, living in a Roman +Catholic country, had never heard of it. So he began +to practise penitence by wearing a garment of horsehair +over his body, fasting and castigations. At<span class="pagenum"><a name="Page_187" id="Page_187">[187]</a></span> +night he often used to weep over his sins, and his wife +could not console him. Then she reproached him +that he had some secret which he kept from her. To +this he replied, "I will confess the truth to you; we +must choose another way and get out of the darkness in +which we are living, if we wish to escape from hell." +He had been already meditating about embracing +Christianity, and this he betrayed somewhat by his +behaviour, and the result was that he was compelled +by the rabbi to divorce his wife. When three Roman +priests heard of this affair, they visited him, and one +of them assured him that he had prayed to the Virgin +for his conversion, therefore he ought at once to join +the Church. But Solomon refused, and left his home +in 1762, praying on the way for guidance in the name +of Jesus. This prayer he records in full in his autobiography. +He came to Prague and then to Saxony, +studying the Scriptures on the way. Here in "a +prominent town" (probably Dresden) he visited the +rabbi, and they enjoyed themselves in a discussion +over some knotty Talmudic subtleties. On October +24, he read for the first time Isa. liii. and asked the +rabbi concerning whom the prophet spoke. Then +the rabbi appointed an hour and a private place +where he would speak to him about this chapter. +When they met together he was astonished to hear +the rabbi revealing as a secret his belief that the +chapter was fulfilled in Jesus of Nazareth. Thence +Solomon went to Leipzig, Berlin, Amsterdam, and at +last to London, where he was very ill. After his +recovery in 1763, he returned to Holland. On his<span class="pagenum"><a name="Page_188" id="Page_188">[188]</a></span> +way by ship to Arnheim, he met a Swiss Christian, +who took a great fancy to him, and in a conversation +expressed a wish that the Lord might enlighten his +eyes as he did Rabbi Jechiel Hirschlein who had been +baptized at Zurich. In short, after much instruction, +Solomon was baptized at Amsterdam, on June 25, +1767, after handing in a written confession of his faith +under the title, "Jehovah Glorified through the acknowledgment +of the true Messiah Jesus Christ, proved +from the writings of the Prophets, Evangelists, and +Apostles," consisting of 175 pages, and printed at Amsterdam. +He then studied theology and became Pastor +at Mydret in 1777, where he laboured faithfully till his +death in 1797. His chief literary work was, "Israel's +Verlosinge en eeuwige Behoudenis" (Israel's redemption +and eternal salvation), 3 vols., Amsterdam, 1769-93.</p> + +<p><span class="smcap">Deutsch</span>, Ignaz Friedrich Gottlieb, a native of +Perskretscham, and evidently a relative of the next, +was baptized in Berlin in 1825.</p> + +<p><span class="smcap">Deutsch</span>, Siegmund Herman, was a remarkable +personality. He was born in Perskretscham, Silesia, +in 1791. As usual he had an early Talmudical education. +Then he went to the Gymnasium, and then to +the University of Breslau, where he studied mathematics +and astronomy. In 1815 he served as a soldier in +the Prussian army, took part in the war, and was +promoted to be an officer and teacher in the military +school in 1817. Then he had a duel with some one +and was imprisoned in a fort. There he was converted +to Christianity, and afterwards served as an artillery +officer in the Greek liberation war.<span class="pagenum"><a name="Page_189" id="Page_189">[189]</a></span></p> + +<p>Returning to Berlin in 1824, where he attended the +ministry of the celebrated Gossner, he associated with +the convert Lachs, who was a teacher in a school +for deaf and dumb, sat under the theological teachings +of Neander, and was thus spiritually prepared for being +called to labour for the Master among his own people. +This call came from Dr. McCaul, and after a little +more preparation in the Hebrew College in Palestine +Place, he was sent by the L.J.S. as a missionary to +Warsaw in 1828, where he laboured (with a short +interval at Breslau) till 1833. He then was stationed +in Bavaria. He died in 1864, leaving a MS. (not yet +printed) on the future of Israel.</p> + +<p><span class="smcap">Disraeli</span>, Benjamin, Earl of Beaconsfield, born in +London, December 21, 1804, died there April 19, 1881. +Of this preeminently distinguished man in the +nineteenth century there are many biographies and +lasting monuments. We need only record very briefly +here that he was one of England's greatest sons and +statesmen, and the greatest ornament of the Jewish +people in modern times. An ardent lover of his +nation, a genuine English patriot, a friend of his +great Queen, a thorough Protestant Churchman, yet +with liberal tendencies, and a true believer in Christianity, +which he regarded as completed Judaism. His +works are these: "Vivian Grey," 1817; "The Infernal +Marriage;" "Ixion in Heaven," and "Popanilla," 1828; +"Contarini Fleming," and "The Wondrous Tale of +Alroy," 1832; "The Young Duke," about that time; +"What is he?" 1833; "Revolutionary Epic," 1834; +"Coningsby," 1844; "Tancred," 1847; "Sybil," 1845;<span class="pagenum"><a name="Page_190" id="Page_190">[190]</a></span> +"The rise of Iskander," "Vindication of the British +Constitution," "Venetia," "Henrietta Temple," "The +Tragedy of Count Alarcos," and "Lothair," were all +productions of his great intellect at different seasons. +Benjamin's mother, his sister Sarah, born 1802, his +brother Ralph, 1809, and his brother James, 1813, +were all Hebrew Christians.</p> + +<p><span class="smcap">Disraeli</span>, Isaac, left the synagogue in 1817. Though +we have no definite information about his baptism, we +may reasonably assume that he was a member of the +Church of England. This appears from his having his +children baptized, from his pamphlet, "The Spirit of +Judaism," in which he vindicated himself for the step +he had taken, from his articles on "The Talmud," +"Psalm Singing," the Pearl Bibles and six thousand +errata in his "Curiosities of literature," &c., all shewing +that he was an earnest student of religious subjects +and of the Scriptures, and that he endeavoured to +spread the light of truth.</p> + +<p><span class="smcap">Ducat</span>, H., a native of Warsaw, embraced Christianity, +together with his wife, about the middle of the +nineteenth century. He was a saintly Christian man, +laboured as missionary for some time under the +British Society, was one of the founders of the +Hebrew Christian Prayer Union and of a Loan Fund +for needy converts. His sons-in-law are the Rev. Dr. +Flecker and the Rev. John Schor.</p> + +<p><span class="smcap">Dushaw</span>, Amos I., spent the greater part of his +youth in Jerusalem, Palestine, where he attended the +school of the London Jews' Society. Here the +seeds of Christian truth were sown in his young<span class="pagenum"><a name="Page_191" id="Page_191">[191]</a></span> +heart. He afterwards came to London, where he was +brought into close connexion with the members of +the above-mentioned society, and the germs of truth +gradually grew, budded, and blossomed into faith in +our Lord as his Messiah.</p> + +<p>Dushaw went to America in 1895. The following +year he was baptized, upon confession of his faith +in Christ, in the Fourth Congregational Church, at +Hartford, Conn.</p> + +<p>He followed Horace Greeley's advice, "Young man, +go West." He was determined to obtain a classical +education. After a hard struggle, that perseverance +and determination to conquer all obstacles always a +component of the Jewish character, enabled him, +in 1901, to graduate from Redfield College, South +Dakota. He afterwards returned to New York, and +entered the Union Theological Seminary, from which +he graduated in 1904. June 12, 1905, he received a +preacher's license from the New York Presbytery.</p> + +<p>While pursuing his regular academic course he +made a speciality of sociology, literature and history. +Especially was he interested in Hebrew history and +the present social, religious and political status of +Israel. He supplemented this study by personal +observation as a worker on the East Side of New +York. This training enabled him to write for "The +People, the Land and the Book" some very choice +articles. Several secular papers quoted from one of +his articles, "Moses and Jesus."</p> + +<p>The production of this article was due to the +following incident. Dushaw called upon one of<span class="pagenum"><a name="Page_192" id="Page_192">[192]</a></span> +the leading reformed rabbis to discuss the general +condition of the Jews in the Ghetto. This rabbi +was so much impressed with his insight into the +situation, and also with his information on many facts +pertaining to Israel's development, that he advised +him to return to the Hebrew ranks. Israel, he said, +would appreciate his ability, whereas the Church +would simply cast him out, because he was a member +of Israel. He thought Dushaw was foolish to waste +his time in the Church. On separating, the rabbi gave +him a lecture, "Moses and Jesus," delivered in his +temple. Dushaw then decided to write one on the +same subject, from his own point of view. We quote +from it.</p> + +<p>"If Solon belongs to Athens, Lycurgus to Sparta, +Moses belongs to humanity. He is the greatest +among the great, the deliverer of his people, the +world's legislator, and the apostle and prophet of +Monotheism...."</p> + +<p>"I wonder how much Jesus, the brother and pupil +of Moses, did to make Moses as popular as he is to-day? +It was Jesus who inspired the men to translate +the writings of Moses into so many tongues. Yet +this does not in any way belittle Moses. What if the +pupil is greater than the master! Surely Moses would +not envy Jesus if he accomplished more. Moses, the +most unselfish man that ever lived, would be only too +glad to see a brother the Saviour of the world. Did +he not wish that all Israel were prophets? What right +has the Jew to reject Jesus? Has he not made Israel +the most known people? What if his followers did<span class="pagenum"><a name="Page_193" id="Page_193">[193]</a></span> +persecute Israel? Persecution is contrary to the spirit +of Jesus.</p> + +<p>"Jesus has proved Himself to be the greater Moses. +He has been a light to the nations, guiding them to +Moses, to the prophets, and unto God. Wherever +Jesus is proclaimed, there the Monotheism of Moses +is established, and the ethic, 'Thou shalt love thy +neighbour as thyself,' is given a wider interpretation."</p> + +<p>The article "The Ghetto and Its Relation to Jewish +Missions." The substance of this work was delivered +at the "First International Hebrew Christian Conference," +held in Mountain Lake Park, Md., July +28-30, 1903.</p> + +<p>The article, "Hebrew Christian Literature," was +written at the request of the editor.</p> + +<p>As he came in contact with both cultured and +uncultured Christians, and discovered how little they +appreciated the work of Israel, he was led to write the +two articles, "Salvation is of the Jews—Jesus," and +"Let There Be Peace." We quote from the first +one:</p> + +<p>"I am anxiously awaiting the hour when there will +be a new nation—'a nation born in a day'—when the +martyr nation, the suffering nation of Isaiah, will +awake from its cruel slumber and perceive that for +the last nineteen hundred years a fountain of life has +been flowing for it from the heart of one of its own +sons—the best son of Israel—Jesus Christ. What a +spiritual revolution will then take place in the world! +Heaven and earth shall resound with joy! For Israel, +the Prince of God, shall clothe himself in robes of<span class="pagenum"><a name="Page_194" id="Page_194">[194]</a></span> +righteousness and go forth in the might of Jehovah to +conquer the earth for the Lord—to set up everywhere +the banner of social, political and spiritual freedom. +Then, and not till then—when every one shall serve +his brother faithfully; when all barriers now separating +Jew and Gentile shall be no more; when every man +shall dwell unmolested under his fig-tree; when God +shall be worshipped in the Spirit of Jesus; when the +old order of things shall pass away and the whole +earth shall be known as the temple of God,—then +shall Israel's mission end. For then there will be no +more Jew, but all shall be called children of God and +brothers of Jesus."</p> + +<p><span class="smcap">Dworkowitz</span>, Rev. Paul, a native of Russia, baptized +by the L.J.S. missionary Dr. Klee, in Berlin, about +1864 or 1865. He then studied at Basle, and laboured +as a missionary of the British Society, and Pastor +in Warsaw, the Baltic Provinces, Breslau, Munich +and Hamburg, with much blessing upon his labours. +He is a gifted man, and above all, an "Israelite indeed."</p> + +<p><span class="smcap">Ebers</span>, George Moritz, born in Berlin, 1837. He +became first Professor on Egyptology in Jena in 1868, +and then in Leipzig in 1870. He travelled for +eighteen months in Spain, North Africa, Egypt, +Nubia, Arabia Petrea. The result of his Archæological +and scientific investigations he published in +several works—1. "Eine ägyptische Königstochter" +(Stuttgart, 1864), which describes Egyptian life at the +time of the Persian conquest. This was translated +into English by Gore (London, 1870). 2. "Disquisitiones +de Dynastia xxvi. regum Æg." (Berlin, 1855).<span class="pagenum"><a name="Page_195" id="Page_195">[195]</a></span> +3. "Aegypten und die Bucher Mosis, ein Sachlicher +Commentar zu Genesis und Exodus" (Leipzig, 1868). +4. "Durch Gosen zum Sinai aus dem Wanderbuche +und der Bibliothek" (Leipzig, 1872). 5. "Ueber das +alt aegyptische Schrift System" (1875). 6. "Papyrus +Ebers," his chief work, which is in the University of +Leipzig. 7. "Ein hieratisches Handbuch Altaegyptischer +Arznei Kunde," 2 vols. (Leipzig, 1875). 8. +"Giarda," "Homo Sum," "Josua," "Aegypten in +Wort und Bild" (Stuttgart, 1878).</p> + +<p><span class="smcap">Eberty</span>, Georg Friedrich Felix, born in Berlin in +1812, studied law, and in 1851 become Professor at +the University of Breslau. He wrote "Die Gestirne und +die Weltgeschichte, Gedanken und Raum, Zeit und +Ewigkeit" (Breslau, 1846-47). This work was translated +into English. "Walter Scott," 1860, also +translated into English. "A Biography of Byron" +(Leipzig 1862). "Geschichte des Preussischen +Staates," 7 vols. (Breslau, 1866-73).</p> + +<p><span class="smcap">Edelstein</span>, Rev. S., after finishing his theological +course at Leipzig, went to Canada, and was ordained +by Bishop Hellmuth in 1880 and appointed to a +church at Eagle, Ontario.</p> + +<p><span class="smcap">Edersheim</span>, Rev. Dr. Alfred, born at Vienna, March +7, 1825, died at Mentone, March 16, 1889. We give +the following extract about him from the Memoir of +Dr. Saphir, by Rev. G. Carlyle: "In 1847 young +Edersheim became a student at the University of +Buda-Pest. He had been brought up luxuriously in +Vienna, and was one of the leaders of fashion. He +was highly educated, spoke Latin fluently, knew<span class="pagenum"><a name="Page_196" id="Page_196">[196]</a></span> +Greek, German, French, Hebrew, Hungarian and +Italian. When Cremieux, the head of the French bar, +paid a visit to Vienna, the synagogue presented him +with an address, and deputed young Edersheim to +deliver it. Cremieux was so pleased with his eloquence +that he offered his father to take his son to +Paris, and provide for him for life, but his parents +would not give him up.... Before the winter was +over, Edersheim was under the teaching of the Holy +Spirit, and had glorious views of the Deity of Christ. +Trusting in His One Sacrifice, and filled with the +peace of God, he gave himself up to be His servant in +any way it might please God to direct him. He +opened a class to teach the students English on the +condition that the Bible should be their only lesson +book. Baptized, and now full of life and vigour, it +was resolved that he should go to Edinburgh, to the +Rev. Professor Duncan, to complete his theological +studies. Edersheim, after his ordination, was missionary +first in Jassy, Roumania, and then minister for +many years at the Free College Church, Old Aberdeen, +and then at Torquay.... He then joined the Church +of England and became Vicar of Loders in Dorset."</p> + +<p>He resigned his living in 1883, and settled at Oxford, +where he held the position of Grinfield Lecturer of the +University. He was also Warburton Lecturer of Lincoln's +Inn, and "Select Preacher" of the University +of Oxford.</p> + +<p>Dr. Edersheim was a voluminous author, and his +works are extremely valuable from the fact that he +was able to deal with his subject both from the +standpoint of a learned Jew and a learned Christian.<span class="pagenum"><a name="Page_197" id="Page_197">[197]</a></span> +It may be as well to state here his total output, +from which it will be seen how wide and extensive +was his range of study and scholarship. He was +Translator and Editor of the "History of Speculative +Philosophy from Kant to Hegel, from the German +of Dr. Chalybäus, with introduction by Sir Wm. +Hamilton" (Edinburgh); "Kurtz, History of the Old +Covenant (vol. 1) with condensed abstract of Kurtz's +Bible and Astronomy"; "Lange, Bible Commentary +on St. Matthew" (2 vols.); "Kurtz, History of the +Christian Church, with emendations and additions" +(Edinburgh, 1860); Author of "History of the Jewish +Nation from the Destruction of Jerusalem to the Establishment +of Christianity in the Roman Empire" (T. +and T. Clark, 1856. Revised by Rev. H. A. White. +Longmans, 1896); "The Golden Diary of Heart-Converse +with Jesus in the Book of Psalms" (R.T.S.); +"Elisha the Prophet, his History and Times" (R.T.S.); +"The Jubilee Rhythm of St. Bernard," and other +Hymns, chiefly from the Latin (J. Nisbet and Co., +1866); "The Temple, its Ministry and Services as +they were at the time of Jesus Christ" (R.T.S., 1874); +"Sketches of Jewish Social Life in the days of Christ" +(London, 1876); "Bible History," 7 vols. (R.T.S.); +"The Life and Times of Jesus the Messiah," 2 vols. +(Longmans, 1884; eighth edition, 1894); "Jesus +the Messiah," an abridged edition of the foregoing; +"Prophecy and History in relation to the Messiah, +being the Warburton Lectures for 1880-84" (8 vols., +Longmans, 1885); "Commentary on Ecclesiasticus," +in "The Speaker's Commentary on the Apocrypha"<span class="pagenum"><a name="Page_198" id="Page_198">[198]</a></span> +(J. Murray, 1888); "Tohu-va-Vohu (Without form and +void)," a collection of Fragmentary Thoughts and +Criticisms, edited by his daughter (Longmans, 1890), +and various articles from time to time in the +"Edinburgh Review." He was also editor of +"Israel's Watchman" in 1877.</p> + +<p><span class="smcap">Eduard</span>, Julius Anton, born in Lissa (Posen), in +1785. When still a young boy he felt drawn towards +Christianity. In order to prevent this tendency developing +further, his mother and stepfather, then living +at Breslau, sent him away to relatives at Lissa. But +in due time he embraced Christianity, and friends +helped him to study theology at Berlin, and he was +ordained in 1816, and laboured for many years as a +faithful and beloved Pastor at Breslau. His name +occurs often in the reports of the L.J.S. as one who +took a great interest in the mission to the Jews, and +as having also accompanied the missionaries on their +journey to Poland.</p> + +<p><span class="smcap">Egsiabher</span>, Debtera Gebra, a very learned Falasha +convert, labouring among his brethren in Abyssinia +in 1874, when Mr. J. M. Flad met some of the converts +at Kassala.</p> + +<p><span class="smcap">Ehrlich</span>, Herman, born at Cracow in 1837, of a +family locally designated as Anshey Emeth (men of +truth). He was baptized in London by Dr. Ewald in +1856. After working as a lay-helper for three years, +he was appointed missionary by the London City +Mission, under whom he has laboured faithfully ever +since. He was one of the first organisers of Sunday +services in theatres, and he founded the Hebrew<span class="pagenum"><a name="Page_199" id="Page_199">[199]</a></span> +Conference Hall, Old Montague Street, Whitechapel, +where he is [1909] doing evangelistic work.</p> + +<p><span class="smcap">Eisenstein</span>, Ferd. Gotthald Maxim, born in Berlin, +1832, died there 1852. Though only twenty years +old at his death, yet he was a Ph.D. teacher in the +Academy and a notable mathematician.</p> + +<p><span class="smcap">Eliyahu</span>, Rabbi Mullah, of Bushire, is recorded, together +with Eliyahu of Bagdad, as having been baptized +at Bagdad in 1852. The father of the latter had +lost his occupation among the Jewish community on +account of that, and this Eliyahu afterwards accompanied +Stern on his journey to Mosul and Kurdistan.</p> + +<p><span class="smcap">Elkana</span>, Rabbi Paulus, of Prague. Superintendent +Olarius, who wrote a preface to a Hebrew translation +of the Augsburg confession prepared by Philipp Gallus +in 1888, reports of the above rabbi who had been his +teacher, that he was converted to the Christian faith +through reading a Hebrew translation of the Gospel +by St. Matthew and of the Epistle to the Romans.</p> + +<p><span class="smcap">Elvin</span>, Johannes, carried on missionary work among +the Jews in Hamburg in 1850, under great political +difficulties.</p> + +<p><span class="smcap">Emin</span>, Pasha (Edward Carl Oscar Theodor +Schnitzer), born at Oppeln, Prussian Silesia, in 1840; +killed at Kinena Station, Congo Free State, October +23, 1892. When he was only six years old his parents +had him baptized in the Protestant Church at Neisse. +Whether this famous explorer remained a Christian or +not is uncertain, but his parents must have either +embraced Christianity before or at the time of his +baptism.<span class="pagenum"><a name="Page_200" id="Page_200">[200]</a></span></p> + +<p><span class="smcap">Eppstein</span>, Rev. John Moses (Levi, such was his name +at first), was born at Memel, in Prussia, Feb. 24, 1827, +being the son of Elijah Levi and Rose, his wife (<i>née</i> +Eppstein). Soon after his birth his father died, and +he was brought up by his grandfather, Rabbi +Benjamin Eppstein, who retired to Jerusalem +when his grandson was nine years old, adopting +him as his son, and making him take the name +of Eppstein. Until he was sixteen years old +Moses was taught little else than Hebrew and the +Talmud. About this time several friends of his +became Christians. At first the only effect on him +of their conversion was to make him more bigoted; +indeed, he went about with a dagger for some time in +the hope of killing his cousin Lauria, a rabbi who had +become a Christian. At last, through the latter, he +was led to study the Prophets, and eventually the +New Testament. After this his eyes began to be +opened to the truth as he saw fact and figure, and type +fulfilled in Jesus of Nazareth, who must have been the +promised Messiah. The Talmud was put aside for the +whole written Word of God; this he studied at the +risk of being killed, the reading of even the Old Testament +causing suspicion. He had therefore to resort +to all sorts of contrivances to enable him to search the +Scriptures. His own words tell out his feelings at +this time:—"My convictions deepened daily, and I +longed to openly confess the Lord Jesus; but I had not +the courage to give up all for Him. All sorts of +thoughts swayed my mind, and often, when my +conscience troubled me, something would whisper to<span class="pagenum"><a name="Page_201" id="Page_201">[201]</a></span> +my troubled heart, 'When you grow up and get your +property you will be free to embrace Christianity, now +your wisdom is to hide your convictions.' But I was +not happy, and continued praying, and the Lord heard +my prayer, for I was soon compelled to take refuge +with the Society's missionaries. In the house where +I lived there was a small synagogue. I was the only +Levite in the congregation, so that on days when the +Law was read I had to read after the priest; as I +was going up to the desk my sash caught, and the +tracts I had in it fell out. The bystanders stepped +forward to see what they were; on finding their contents, +'Apostate,' they yelled, 'with these about you, +you desecrate our place of worship, and dare even to +go up to read the Law!' The whole congregation +began beating me, and would probably have murdered +me, had it not been for one of them. As soon as I +was free from my persecutors, my only safety was in +flight. I went to my room, and committed myself in +prayer to the Lord, and then went straight to the house +of Mr. Nicolayson." After a course of instruction he +was baptized, July 13, 1844, by Bishop Alexander.</p> + +<p>After his baptism he found a situation in Cairo, in +which he stayed for several years, until he felt the +missionary call. His employer did his best to prevent +him leaving, even to offering him a share in his business. +But his mind was made up, and he entered the +Protestant College at Malta, as a theological student, +spending five years there. He then offered himself to +the Society, and in 1854 entered the Hebrew College +in Palestine Place. In 1857 he was appointed a missionary<span class="pagenum"><a name="Page_202" id="Page_202">[202]</a></span> +of the Society at Bagdad. The results of his +work are summed up in his own words, "The mission +was a great success, not from the number of baptisms, +but from the large numbers to whom we preached +Christ." In 1867 he commenced his great work at +Smyrna, where, through his labours during eighteen +years, many Jews were born again, and were baptized. +In 1885 he left Smyrna. One who knew him and his +work there wrote after his death, "Mr. Eppstein will +ever be remembered by thousands of Jews living at +Smyrna, and in the interior of Asia Minor. When +his death became known many Jews said, 'He was +a good man, and loved our people.' He had friends +amongst the rich as well as the poor, whilst learned +and unlearned looked up to him for his great learning +and Talmudical knowledge."</p> + +<p>In 1885, on the death of Dr. Stern, he was appointed +head of the Society's mission in London, a post for +which he was singularly fitted. He knew English, +German, French, Hebrew, Yiddish, Spanish, Greek +(both modern and classic), Latin, Syriac, Chaldee, +Felachi (the Nestorian dialect of Chaldee), Persian, +Italian, and Turkish. In 1893 he removed to Bristol, +in charge of the "Wanderers' Home." Here his work +was greatly blessed, as many as eighty-two Jews being +baptized by him up to 1902. During his missionary +career he baptized 262 Jews and Jewesses.</p> + +<p>At last, in May, 1903, his call came to higher service. +Shortly before his death, though suffering greatly, he +said he was "the happiest man in the world," and +again, "I thank God that He enabled me to lay hold<span class="pagenum"><a name="Page_203" id="Page_203">[203]</a></span> +of the Pearl, and to lay hold of it with both my hands." +The Society suffered a great loss when Mr. Eppstein +passed away to his eternal rest. As a missionary he +was to the end most able and faithful, and his life and +life work will ever be remembered with heartfelt +gratitude to the Almighty God for all that he was +able to do through a life so fully dedicated to His +service, as was that of the late John Moses Eppstein.</p> + +<p><span class="smcap">Ewald</span>, Rev. Dr. F. C.<a name="FNanchor_12_12" id="FNanchor_12_12"></a><a href="#Footnote_12_12" class="fnanchor">[12]</a> In the middle of last century +there was no name more familiar to the friends of +Israel than that of Dr. Ferdinand Christian Ewald; +and no missionary to the Jews was more highly +honoured for his work's sake than this distinguished +son of Abraham.</p> + +<p>It is somewhat difficult to write a memoir of one +who was too modest and retiring to say or to write +much about himself: and who left but few materials +from which to frame a biography, for it was his express +wish that no lengthened life should be written. +He felt that his record was in Heaven, and that his +works would follow him. As he has been at rest for over +thirty years, we think that the time has come when +an account of his life should be added to that of other +labourers in the same field, in which he was by no +means the least conspicuous worker.</p> + +<p>Ewald was born of Jewish parents, on September +14th, 1801, at the village of Maroldsweisach, near +Bamberg, Bavaria. His parents were poor, and the +education which the village offered was all they could<span class="pagenum"><a name="Page_204" id="Page_204">[204]</a></span> +command. Such, however, was his ability that his +friends raised a fund sufficient to send him and his +brother (mentioned on page 215) to a better school, +where he evinced a great aptitude for languages. Later +on he entered the missionary college at Basle. Whilst +there he was baptized, in 1824, at the age of twenty-three, +by the Rev. Dr. Von Brunn, adding the name +of Christian to his patronymic. He remained at Basle +for a few years longer, during which the Society paid +a part of his training expenses. He subsequently +graduated at the University of Erlangen. In 1829 he +was accepted as a student in the Society's College, +and in 1832 he entered the service of the Society. +He took Lutheran orders in the same year, being +ordained at Lörrach, near Basle, by the Decanus +Hiltzig. These he subsequently laid aside, when he +was ordained by the Bishop of London, in 1836.</p> + +<p>In the early part of 1832, he visited his native +country for the purpose of seeing his mother, his sister +and her husband, who resided at Bischberg, near +Bamberg, and were still of the Jewish faith. His +sister told him, before he parted from her, that she +believed that Jesus was the Messiah and Redeemer. +His brother Dr. Paulus Ewald, had already renounced +Judaism, and was Lutheran Pastor at Merkendorf, +Bavaria.</p> + +<p>Ewald's missionary career naturally falls into three +periods: the first, 1832-41, spent in the Barbary +States; the second, 1841-1851, in Jerusalem; and the +third and last, 1851-1874, in London. His work was +thus both wide in extent and lengthened in duration.</p> + +<p>Ewald commenced his work in Africa on September<span class="pagenum"><a name="Page_205" id="Page_205">[205]</a></span> +17th, 1832, by opening a mission at Algiers. The +Rev. John Nicolayson, of Jerusalem, having visited +that city in the spring of that year, and having met +with a cordial reception, came to the conclusion that the +newly-emancipated Jews (<i>i.e.</i>, from the Moorish to +the French dominion in 1830), were ripe for a missionary +effort. Consequently Ewald was sent out in +the autumn. His reception, however, was chilling in +the extreme.</p> + +<p>The moment he landed he was told by the Custom +House authorities, when they saw the Bibles which he +had brought with him for distribution, "You have +chosen the worst part of the world for your good intentions; +there is nothing to be done in that way here." +His answer was, "This book, the Bible, has already +done great things, and I trust the Lord will bless it +also in this country." Discouragement crossed Ewald +at every turn, for he wrote: "All those whom I met +with, and to whom I stated the object of my mission, +told me that there was nothing to be done here, because +the people are too bad—that the Jews are the +worst set of people that exist in the world—and that +most of the Europeans who have come over are the +outcasts of human society. I believe this to be true, +but I think, because this is true, I am in my proper +place; the Gospel of Christ is able to convert man, +to convert even publicans to righteousness."</p> + +<p>Ewald commenced to work amongst the Jews +speaking to them and selling his Hebrew Bibles. +On one day he sold as many as nineteen copies for +twenty-six francs, a large sum from poor Jews; but<span class="pagenum"><a name="Page_206" id="Page_206">[206]</a></span> +they would not take the New Testament. He also +hired a house, intending to have services there for +Jews, when the French Governor-General sent him a +letter forbidding him to preach. This was a great +blow, virtually suspending missionary operations, and +Ewald left Algiers.</p> + +<p>His next attempt to found a mission in the Barbary +States was more fortunate, and he had the honour of +establishing the Society's mission in Tunis, in 1833, +laying the foundation of the extensive and encouraging +work now carried on by the Rev. C. F. W. Flad, the +son of the Society's veteran Abyssinian missionary, +Mr. J. Martin Flad.</p> + +<p>At the time of Ewald's appointment to Tunis, +which was before the days of the French occupation, +the Jews were greatly oppressed by the native +population. Indeed his very first experience, gained +before his actual arrival, gave him an insight into the +way in which this persecution was carried on. At +Goletta, the port of Tunis, he met more than +300 Jewish men, women and children, who were +seeing some of their friends off to Jerusalem. He +says:—</p> + +<p>"I saw a specimen of the cruel treatment the poor +Jews meet with in this country. Some of those who +accompanied their brethren to the Goletta sat down +upon a bank, from which they could look to the ships +where they embarked for Jerusalem; but soon there +came a Moor with a stick in his hand, and drove them +away. An old Jew, with a white beard, spoke some +words to the man which I could not hear, as I was standing<span class="pagenum"><a name="Page_207" id="Page_207">[207]</a></span> +too far off; on this the Moor got into a passion, +and smote the poor Jew repeatedly in his face. I +cannot express what I felt when seeing this—'O! +that the Salvation of Israel would come out of Zion; +O! that the Lord would bring back the captivity of +His people; then,' and only then, 'will Jacob rejoice, +and Israel be glad!' Now poor Israel is oppressed +everywhere more or less."</p> + +<p>Ewald made a very successful beginning amongst +the Jews of Tunis, and found an open door in that +dark and benighted country. Within three months +he had sold 398 Bibles, New Testaments, and portions +in Hebrew, Arabic, Italian, Greek, Spanish and +French, for in so many different languages had the +work to be carried on.</p> + +<p>He instituted a service on Sunday, and had much +intercourse with Jews, including several rabbis, one of +whom was excommunicated for visiting him. Ewald +used to visit the Jewish quarter with his pockets full +of tracts.</p> + +<p>In July of 1834 Ewald visited Monastir and Susa, +at both of which places he was able to proclaim the +Gospel to numbers of Jews. He was back at Tunis +in September, and at once resumed his intercourse with +Jews. He says:—"I have from morning till night +every possible opportunity for preaching the unsearchable +riches of Christ Jesus our Lord to Jews and +Mahometans, sometimes in my own dwelling-place—at +other times in their habitations, or shops, synagogues, +or in the market-place. The desire to read +and to possess the Word of God is daily increasing<span class="pagenum"><a name="Page_208" id="Page_208">[208]</a></span> +among the remnant of Israel in this country. Even +the very poor save a few shillings in order to buy the +pearl of great price. Others who are even too poor to +follow their example, made an agreement to pay a +few pence every week. Doors have been opened for +the circulation of the Scriptures along the coast and +in some places in the interior."</p> + +<p>In 1835 Ewald visited the Jews along the northern +coast of Africa—Solimon, Nabal, Hammamet, Susa, +Monastir, Medea, El-Djem, Sfax, Gabes, Menzel, +Shara, the Island of Gerba, and Tripoli were visited, +and the Gospel preached to many thousands and +thousands of copies of the Bible were placed in their +hands, and tens of thousands of tracts circulated. +Most interesting records of this visit remain, to one of +which we cannot refrain from referring. Ewald was +preaching on the wild shores of Gabes, where the Jews +had never so much as heard of Christ, but where the +general cry was, "Give me a Bible; give me a Bible; +here is the money for it!" so that he had none left +for other places, at which the poor Jews cried out for +the Word of God, like children perishing with hunger.</p> + +<p>In 1836 Ewald made a visit to England for ordination, +but was soon back at his work again. We +cannot follow this devoted and faithful missionary in +his untiring efforts for the lost sheep of Israel in +Africa, and must be content with giving his own summary +of his labours. On the last day of the year +1838, he wrote:—</p> + +<p>"I have now been since 1832 on the coast of Africa. +It has been my privilege to proclaim the Gospel of<span class="pagenum"><a name="Page_209" id="Page_209">[209]</a></span> +salvation to many thousands of the sons of Abraham +during that period. To thousands I have been permitted +to present the oracles of God, and tens of thousands +of tracts have been put into circulation among +the great mass of the Jewish population of this +country. The effect produced by these various +means of grace may be thus described: The greater +part of the Jews know now that Christianity is not a +system of idolatry, but a revelation of God built upon +the Scriptures; that the precepts of the Gospel are +very good and beneficial to mankind. They acknowledge, +for the most part, that the only difference which +exists between the Christians and the Jews is, that +the former maintain the Messiah is come, and Jesus +Christ is the Messiah, whilst the latter deny both, +which may, however, fairly be decided by the Word +of God. They perceive that true Christians are not +the enemies of the Jews, but, on the contrary, their +well-wishers, who provide them with the Scriptures, +and pray for their real welfare. The greater part +of them are now acquainted with the written Word of +God, and we are able to appeal with more effect to +the testimony of Scripture without being constantly +told, 'These passages do not occur in our Bibles, but +are a fabrication of yours, in order to make us believe +that Jesus is the Messiah.'"</p> + +<p>For three years more Ewald carried on the work, +and then, owing to repeated attacks of ophthalmia, he +had to return to England in 1841, after a residence of +some eight years in the Barbary States.</p> + +<p>He did not, however, long remain idle, for he was<span class="pagenum"><a name="Page_210" id="Page_210">[210]</a></span> +within a few months appointed to assist in the Society's +Mission in Jerusalem, and he and his wife were members +of the party which accompanied Dr. Alexander, +the first Anglican Bishop, to the Holy City. They +sailed from Portsmouth on December 7th, 1841, and +reached Jerusalem on January 21st—being six weeks +on the journey, which is now accomplished in nine or +ten days.</p> + +<p>For ten years Ewald laboured earnestly in the +work of the conversion of the Jewish inhabitants of +Jerusalem, being also chaplain to Bishop Alexander +during that prelate's occupation of the see.</p> + +<p>One of the most interesting incidents connected +with Ewald's labours in the Holy City was the instruction +and baptism of certain rabbis. Three, named +respectively, Abraham, Benjamin, and Eliezer, had +placed themselves under Christian instruction. A +deputation from the Jews of Tiberias arrived to enquire +whether the report was true, that fourteen rabbis +of Jerusalem had embraced Christianity. The Jews +of Jerusalem, very much exasperated on that account, +did all in their power to avoid coming in contact with +the missionaries, and removed all the books which +they had previously received through the mission, in +order that they might not be suspected.</p> + +<p>Shortly afterwards two of the rabbis, Eliezer and +Benjamin, known henceforth as Christian Lazarus +Lauria and John Benjamin Goldberg, were baptized +with two other enquirers, Isaac Paul Hirsch and +Simon Peter Fränkel. The Rev. John Nicolayson, +the head of the Society's mission, referring to the<span class="pagenum"><a name="Page_211" id="Page_211">[211]</a></span> +event, wrote: "It is not a small thing, that the apparently +impenetrable phalanx of rabbinism at Jerusalem +has thus actually been broken into; and two +Jerusalem rabbis been incorporated into the restored +Hebrew Christian Church on Mount Zion. How sore +the Jews felt on this occasion you can easily conceive. +They were, in fact, after all, taken by surprise, and +felt sadly disappointed in having to yield up at +last any lingering hope they might have had of their +return."</p> + +<p>Of the third rabbi, Abraham, Mr. Ewald said: +"There was, indeed, something which marred my joy +on that occasion, which was the absence of rabbi +Abraham. For years had he been the faithful companion +of rabbi Eliezer and rabbi Benjamin; he +had the same convictions, but he could not leave his +wife; the struggles between natural affection and +spiritual blessings were too hard for him, and he +returned." Ewald witnessed other interesting missionary +events at Jerusalem, which had a great bearing +upon the subsequent history of the Society; namely, +the baptism of John Moses Eppstein, and the ordination +of Messrs. Tartakover, A. J. Behrens, Sternchuss, +Murray Vicars, and Henry Aaron Stern.</p> + +<p>During the early part of his sojourn there, Ewald +had the great misfortune to lose his wife, who died on +January 16th, 1844. He brought his motherless +children to London, but returned to Jerusalem in 1846, +just after his second marriage. In the same year he +published a "Journal of Missionary Labours in the +City of Jerusalem, during the years 1842-4," which are<span class="pagenum"><a name="Page_212" id="Page_212">[212]</a></span> +exceedingly interesting reading, even after this lapse +of time.</p> + +<p>It is striking to note that at that time the Jewish +population of Jerusalem was only 6,000, out of a total +of 18,000; whereas the Jewish population now [1909] +numbers 60,000, out of a total of 80,000.</p> + +<p>Ewald was compelled to leave the East, owing to +ill-health, in 1851, when he became the Society's senior +missionary in London. He at once made his way +into the hearts and homes of many Jews, and founded, +in November, 1853, an institution for poor enquiring +Jews, called "The Wanderers' Home." Such was its +success that within five years 303 Jews and Jewesses +had availed themselves of its benefits, no less than +150 being baptized; 76 entered the Operative Jewish +Converts' Institution, and six went to the Society's College. +In 1858, owing to lack of financial support, the +Home was closed. It was, however, re-opened in 1860, +and has, under Dr. Ewald's and successive management, +been the means of influencing large numbers of +Jews in a Christian direction.</p> + +<p>Ewald's reports of his work are full of encouraging +missionary facts. He was in labours "most abundant," +both for the Society and the "Wanderers' +Home." For nineteen years he was at the head of +affairs, and at least forty Jewish families in London +were brought through his means to faith in Christ. +He was one of the ablest missionaries who ever served +the Society.</p> + +<p>In 1858 Ewald thus wrote of the work: "Certainly, +mighty changes have taken place amongst those Jews<span class="pagenum"><a name="Page_213" id="Page_213">[213]</a></span> +to whom the missionary has not been debarred an +access. If you go into their houses, you find on their +table the Bible, the Old and New Testament, just as +you see it on the table of Christians, and I have seen +the authorized version of the Bible not only in private +houses, but in the synagogue. When you converse +with intelligent Jews, you soon observe that they have +read the New Testament, and other Christian books +and that they know what the fundamental doctrines +of Christianity are, namely: the fall of man; the redemption +of mankind through the Lord Jesus Christ; +the atonement; the Deity of Christ; the doctrine +of the Trinity, &c.; and they know also that every +true Christian believes these doctrines. Then, much +of the animosity towards converts has been gradually +removed, by the number of Jews who have embraced +Christianity. You cannot meet with many Jewish +families who do not count among their relatives some +converts. I have myself heard Jews defending their +friends, not for having embraced Christianity, but +from the alleged imputation of having embraced it +through impure motives. The more Christianity gains +ground in the Jewish community, the more will +friendly feelings arise towards those of their number +who conscientiously look upon the Lord Jesus as the +Christ. Amongst fifty thousand Jews in England we +reckon three thousand converts. In London alone +there are eleven ministers of the Lord Jesus Christ +who are converted Jews, preaching the Word of Life +to perishing sinners, whose ministry the Lord owns +by granting them many souls for their hire. These<span class="pagenum"><a name="Page_214" id="Page_214">[214]</a></span> +thousands of converts are as a salt in the earth, and +through their instrumentality a work is carried on +silently and quietly in this country. They have all +acquaintances and friends, to whom they speak occasionally +of the Lord Jesus; and thus true religion +is spread among the Jews."</p> + +<p>When, in 1870, Dr. Ewald, owing to increasing +years, retired from the mission, he could thankfully +look back upon a successful career, whether passed +in North Africa, Palestine, or London. During his +residence in the metropolis hundreds of Jews were +baptized, out of some thousands instructed by him.</p> + +<p>Dr. Ewald died at Gipsy Hill, London, on August +9th, 1874, at the age of 73 years.</p> + +<p>Ewald published in 1856 a German translation of +"Abodah Zarah" (Idolatrous Worship), the name of +one of the treatises of the Mishnah, of the Tosefta, +and of the Babylonian and the Palestinian Talmud, for +which his University conferred upon him the +degree of Doctor of Philosophy. A distinction which +he valued still more highly was the degree of Bachelor +of Divinity, which honour was conferred upon him by +the Patron of the Society, the Archbishop of Canterbury, +in consideration of, as the diploma stated, his +proficiency in the study of divinity, of Hebrew and +Oriental languages and literature; and also of his +missionary labours and eminent services in the promotion +of Christianity amongst the Jews.</p> + +<p>The then Bishop of Carlisle (Dr. Montagu Villiers) +described Dr. Ewald as a "missionary genius," a description +fully deserved for his ability and devotion to +the work to which he gave his life.<span class="pagenum"><a name="Page_215" id="Page_215">[215]</a></span></p> + +<p><span class="smcap">Ewald</span>, Dr. Paulus, a brother of the preceding, also +embraced Christianity. He was lecturer at the +University of Erlangen, and later became Pastor of +Pappenreuth, Bavaria. He published a translation of +the Talmud tract, "Pirke Aboth" (The Ethics of the +Fathers), in 1825.</p> + +<p><span class="smcap">Ezekiel</span>, Hakim David, a physician and famous +Talmudist at Bagdad, and son of a rich Jew, was baptized +there in 1850, and subsequently laboured as a +colporteur in the mission.</p> + +<p><span class="smcap">Falk</span>, Max, Hungarian statesman and journalist, +born at Budapest in 1828, became a Christian as a +student at the University. He displayed great talent +as a writer and politician. In 1866 he was appointed +as instructor of Hungarian to the Empress Elizabeth. +The next year he became editor-in-chief to the "Pester +Lloyd," raising that paper to a high level of excellence. +In 1869 he was elected a member of the Hungarian +House of Representatives. The Emperor of Austria +has decorated him with the Komthur Cross of the +Order of St. Stephen.</p> + +<p><span class="smcap">Fanta</span>, Kendy, together with Beru and I. Jasu, were +indefatigable in proclaiming the Gospel of salvation +to their brethren during the captivity of the missionaries +in Abyssinia.</p> + +<p><span class="smcap">Faro</span>, Aharon Gabai Rodriguez, a rich Portuguese +Jew living in Holland in the seventeenth century, was +converted through reading Ragstatt de Weile's tract, +"de Heerlykheyd Jesu Christi," and having heard of +an attempt that was made by a Jewish teacher to +murder the author, he decided to be baptized by<span class="pagenum"><a name="Page_216" id="Page_216">[216]</a></span> +him. Ragstatt himself mentioned the case in the +sermon which he preached on the occasion on Ps. ii. 6.</p> + +<p><span class="smcap">Fauber</span>, of Gran, a highly respected Jew in Pesth, +was baptized in 1847.</p> + +<p><span class="smcap">Fay</span>, I. L., was won for Christ in 1820 by the L.J.S. +missionary L. D. Mark, who laboured at Offenbach. +Fay studied theology and became Pastor in the +Canton of Zurich, Switzerland.</p> + +<p><span class="smcap">Fels</span>, Christian Leberecht, born in 1640, became +eventually Rabbi in Prague. After embracing Christianity +at Cöthen, he returned to Prague and claimed +his patrimony, but the Government authorities refused +to sanction it unless he became a Roman Catholic. +So he had to seek his livelihood by teaching Hebrew +and rabbinics in various schools and Universities. To +convince his brethren of the truth of Christianity, he +wrote in German a treatise under the title "Hodegus +Judæorum" (Frankfort and Leipzig, 1703), in which +he, besides the Scriptures, adduces proofs from the +Targums and the Talmud in favour of Christianity. +He published a Latin Hebrew Grammar under the +title "Brevis et perspicua via ad linguam sanctam" +(Sunderhausen, 1696). Also "Brevis et perspicua via +ad accentionem," 1700. No less than 52 Jews were +influenced by him to accept the Gospel. He held a +Professorship at Wittenberg, but on account of war he +had to leave, and went to Verden and Lubeck, +where he gave lessons. He died in the faith at +Hamburg in 1719.</p> + +<p><span class="smcap">Ferdinand</span>, Philip: "Hebrew teacher; born in +Poland about 1555; died at Leyden, Holland, 1598.<span class="pagenum"><a name="Page_217" id="Page_217">[217]</a></span> +After an adventurous career on the Continent, during +which he became first a Roman Catholic and afterward +a Protestant, he went to Oxford University, +and later removed to the University of Cambridge, +where he was matriculated Dec. 16th 1596. He +claimed a pension from the 'Domus Conversorum,' +which was paid Feb. 3rd, 1598, and receipted for by +him in Latin, Hebrew, and Greek. The same year +he was attracted to Leyden by Joseph Scaliger, who +obtained a professorship for him. Scaliger himself +acknowledges having learned much from Ferdinand, +in the short time he was at Leyden. Ferdinand's only +publication was a translation of the six hundred and +thirteen commandments as collected by Abraham +ben 'Kattani' in the Bomberg Bible (Cambridge +1597.)</p> + +<p>"The following is a list of his writings: 'Dictionary +of National Biography'; Wood, 'Athenæ +Oxnienses,' ed. Bliss, i. 677; Cooper, 'Athenæ +Cantabrigienses,' ii. 239; Scaliger, 'Epistolæ,' pp. +208, 594, Leyden, 1627; 'Transactions of the Jewish +Historical Society,' Eng. i. 27."—<i>Jewish Encyclopædia.</i></p> + +<p><span class="smcap">Finkelstein</span>, Rev. A. M., had a school for Jewish +children in Philadelphia in 1885.</p> + +<p><span class="smcap">Finkelstein</span>, Rev. Samuel, a convert from Russia, +emigrated to Australia and became pastor of a +German church at Melbourne, where he also founded +a mission to the Jews in 1868.</p> + +<p><span class="smcap">Flegel</span>, Petrus, a convert, was Professor of Hebrew +at the University of Strassburg in 1564. More is not +known of him.<span class="pagenum"><a name="Page_218" id="Page_218">[218]</a></span></p> + +<p><span class="smcap">Fleischalker</span>, Rev. J. C, was educated at St. +Chrischona College, near Basle. He laboured for a +time as L.J.S. missionary in Jerusalem, where he was +ordained by Bishop Gobat. In 1868 he became pastor +of St. George's Episcopal Chapel, New York. He +was a true servant of God.</p> + +<p><span class="smcap">Fortunatus</span>, Wilhelm, a physician, became a convert +to Christianity through the simple reading of the +New Testament, and was baptized in Baden in 1639, +(Wolff, Bibliotheca Hebraica 1, p. 564).</p> + +<p><span class="smcap">Fould</span>, Achille, French Statesman and Minister of +Finance under two Napoleons, born in Paris in 1800 +died in 1867. In the Jewish Encyclopædia, it is stated +that he married into a Protestant family, and his +children were educated in that faith, but he never +formally abjured Judaism, though he was buried with +the rites of the Protestant Church. But de le Roi +states that in his ripe age, with full convictions, he +joined the Reformed Church, of which he had always +been a true member. The two statements are easily +reconciled. He was a regular attendant at that +Church for many years, but was only baptized in +his old age. (See "Jewish Intelligence," 1868, p. 13.)</p> + +<p><span class="smcap">Franco</span>, Rabbi Solomon, baptized in London in +1670. Wolff in Bib. Heb. 1678 records the fact that he +took Ps. lxxxv. 11 as his motto, "Truth shall spring +out of the earth," and tried to convince the Jews that +the earthly promises to Israel have a higher spiritual +meaning in their being realized in Christ Jesus.</p> + +<p><span class="smcap">Franco</span>, Abraham and Jacob, Portuguese Jews, who +had once the first city houses in London. Their<span class="pagenum"><a name="Page_219" id="Page_219">[219]</a></span> +posterity have all become Christians, according to +Peixotto.</p> + +<p><span class="smcap">Frank</span>, Rev. Arnold, born in Hungary, baptized in +1877 at Hamburg, studied theology at Belfast, was appointed +missionary at Altona in 1884, where he [1909] +still labours faithfully with tokens of divine blessing. +He is the author of a pamphlet entitled "The Jewish +Problem and its Solution" (Belfast, 1883).</p> + +<p><span class="smcap">Frankel</span>, Dr. B., has written his own history +entitled, "Das Bekenntniss des Proselyten, das +Unglück der Juden und ihre Emanzipation in +Deutschland" (Elberfeld, 1841).</p> + +<p><span class="smcap">Frankel</span>, Rev. E. B., was first a missionary of the +British Society, and then entered the service of the +L.J.S., and laboured successfully at Jerusalem until +1869, where he had the privilege of baptizing his own +brother. From Jerusalem he was transferred to +Damascus, where he laboured for some years both as +a missionary and chaplain to the English community, +holding evening classes and meeting the Jews at +the book depôt; the latter was once set on fire. Then +he went to Tunis, and together with his son-in-law, +the Rev. E. H. Archer-Shepherd, laboured faithfully till +he retired to Bournemouth, where he died in the Lord.</p> + +<p><span class="smcap">Frankel</span>, Dr. Ivan, Medical Councillor in Berlin, +became, as a convert, a great friend of the Jewish +mission, and attended the Missionary Conference +in 1870.</p> + +<p><span class="smcap">Frankheim</span>, a convert in Breslau, wrote two books: +1, "Doctrine of Cohesion" (Breslau, 1835), 2, "Popular +Astronomy" (<i>ib.</i>, 1827 and 1829).<span class="pagenum"><a name="Page_220" id="Page_220">[220]</a></span></p> + +<p><span class="smcap">Frauenstadt</span>, Christian Martin Julius, German +student of philosophy, born at Boyanawo, Posen, +1813; died at Berlin, 1879. He was educated at +the house of his uncle at Neisse, and embraced Christianity +in 1833. He wrote, "Studien und Kritiken zur +Theologie und Philosophie," Berlin, 1840; "Ueber das +Wahre Verhältniss der Vernunft zur Offenbahrung," +Darmstadt, 1898; "Aesthetische Fragen," Dessau, +1853; "Die Natur wissenschaft in Ihren Einfluss auf +Poesie, Religion, Moral, und Philosophie," <i>ib.</i>, 1885; +"Der Materialismus, seine Wahrheit und sein Irrthum," +<i>ib.</i>, 1856; "Briefe über die Natürliche Religion," <i>ib.</i>, +1858; "Lichtstrahlen aus Immanuel Kants Werken," +<i>ib.</i>, 1872. He also wrote much about Schopenhauer's +philosophy, whose works he edited in six volumes.</p> + +<p><span class="smcap">Freshman</span>, Rev. Jacob, was the son of a Hungarian +Rabbi, who settled in Quebec, Canada, in 1855. His +father officiated in the synagogue there for three years, +and after becoming convinced of the truth of Christianity +together with his wife, four sons and three +daughters, were all baptized by the Rev. J. Elliot, +then President of the Montreal Methodist Conference. +Freshman, senior, was soon appointed as a Pastor +among the Germans in the province, and laboured in +this office for nine years. On account of his ability and +learning, the degree of D.D. was conferred upon him. +Several Jews were also brought to a knowledge of the +truth through his ministry. He died through an accident +in 1875. His son Jacob was an equally able and +zealous man, established a mission to the Jews in New +York City under the name, "Hebrew Christian Work."<span class="pagenum"><a name="Page_221" id="Page_221">[221]</a></span> +By his popular lectures to Christians on Jewish +subjects, and by his earnest addresses to Jews, he won +the hearts of both, and glorious results followed his +ministry. Many of the converts became themselves +ministers of the Gospel. Having built a church especially +for this work, he retired from the mission to +carry on private ministerial work.</p> + +<p><span class="smcap">Frey</span>, Rev. (Joseph Samuel) Christian Friedrich, +born at Stockheim, near Wurzburg, in 1771. His +father was an assistant rabbi, in good circumstances, +and a distinguished opponent of Christianity, owing +to his wife's brother having become a Christian. The +children were early prejudiced against Christianity by +their home teacher, who read to them the story about +Jesus as given in the "Toldoth Yeshu." At the age +of eighteen Frey became a teacher and a precentor in +small congregations. In the course of his wanderings +he met a Christian merchant, who induced him to +enquire into Christianity, and this happened repeatedly +with others. He then learned the trade of +shoemaking, and was finally converted in 1798, at +Prenzlan, when his master, a worldly man, dismissed +him on account of attending prayer meetings +frequently. Encouraged by Christian friends he went +to Berlin, and applied to Pastor Janicke for admission +into his missionary training school in 1800. From +there he went to London. Then, after holding meetings +with Jews in Bury Street, Spitalfields, he wrote a +most touching appeal to the Committee of the L.J.S. +(or rather to those earnest Christian men who formed +themselves later into a Committee) in 1801, and thus<span class="pagenum"><a name="Page_222" id="Page_222">[222]</a></span> +he gave the first impulse to the establishment of the +London Society for Promoting Christianity amongst +the Jews in 1809. (See "Our Missions," p. 19).</p> + +<p>Of Frey's converts at that time an excellent one +was Erasmus H. Simon, who after his baptism studied +theology at Edinburgh, and went with Thelwall to +Amsterdam, in 1820, to work in that city amongst +the Jews, as he knew the Dutch language. In 1816 +Frey went to America, where he assisted in the reconstruction +of the already existing American Society +for Evangelizing the Jews, under the title of "The +Society for Ameliorating the Condition of the Jews in +New York," under which he laboured for some time.</p> + +<p>Frey is the author of a long and learned dialogue, +entitled "Joseph and Benjamin;" also of a Hebrew +Dictionary.</p> + +<p><span class="smcap">Friedberg</span>, Emil Albert von, born in Kanitz, 1837, +studied law in Berlin and Heidelberg, became eventually +Professor of Ecclesiastical Law at Leipzig in 1869, +and was ennobled in Wittenberg. His published +works on Church law are too numerous to mention +here. (See de le Roi, vol. ii. 230, 231).</p> + +<p><span class="smcap">Friedberg</span>, Heinrich, born in Friedland, 1813, also +a great lawyer, became, after holding important offices of +state, Minister of Justice in Prussia, and received from +the Emperor Frederick the Order of the Black Eagle.</p> + +<p><span class="smcap">Friedberg</span>, Eduard, also born in Friedland, in 1827, +and evidently a relative or a brother of the preceding +was baptized by Pastor Ideler.</p> + +<p><span class="smcap">Friedenthal</span>, Karl Rudolf, embraced Christianity +together with his parents and the whole family. In<span class="pagenum"><a name="Page_223" id="Page_223">[223]</a></span> +1838 the family bought an estate near Neu Silesia, +where they did much in the diffusion and strengthening +of evangelical life in the midst of a Roman +Catholic population. Friedenthal was born in Breslau, +1827, studied law, held offices under the Government, +and then retired to the family estate, devoting his +time to good works. He published a pamphlet in +1864, entitled "Solus Republicæ Supremæ," in which +he strongly advocated the organization of charity to +the poor. He was elected a member of the Reichsrath. +During the Franco-German war he volunteered for +the purpose of nursing the wounded. He died in +1890. A near relative, Major A. D. Friedenthal, likewise +became an evangelical Christian.</p> + +<p><span class="smcap">Friedlander</span>, Benjamin, born 1773, the son of +David Friedländer, the friend of Mendelssohn, embraced +Christianity at the age of 61, together with his wife. +They, in this respect, followed the example of their +children. The whole family were decided Christians, +and one of them, Dr. Julius Friedländer, wrote a +history of the Reformation, and a history of Numismatics, +and other historical works.</p> + +<p><span class="smcap">Friedlander</span>, Ludwig, born in Königsberg, 1824. +As a Christian he became Professor of classical +Philology and Archæology. He wrote "Wörterverzeichniss +zu Homer," Leipzig, 1860; "Homerische +Kritik von Wolf bis Grote," Berlin, 1853; "Darstellungen +aus der Sittengeschichte Roms," 3 vols., 1862-71, +in which his Christian principles especially appear.</p> + +<p><span class="smcap">Friedlander</span>, Rev. Zebi Herman, a native of the +Archduchy of Posen, was baptized by Dr. Ewald, in<span class="pagenum"><a name="Page_224" id="Page_224">[224]</a></span> +London, about 1862. By his piety and affectionate +gentle disposition he exercised a salutary influence +over the enquirers, whom, under Dr. Ewald, he also +instructed. In 1870 he was sent by the L.J.S. to +Tunis, after having laboured for a short time at +Manchester. In 1873 he was transferred to Jerusalem, +where he was ordained by Bishop Gobat. The Jerusalem +Jews revered him more than any missionary +before, because he had manifested to them practical +love by being very charitable to the poor refugees from +Russia, in 1885. He was chiefly instrumental in +founding the Jewish agricultural colony at Artouf. +He edited at that time a paper entitled, "Tidings from +Zion." He went later on to New York, where he +edited "The Peculiar People." He died there whilst +engaged in prayer on his knees.</p> + +<p><span class="smcap">Friedman</span>, Rev. George, a convert of Pastor Faltin, +in Kischineff, became his assistant there about 1885. +He then translated the Lutheran Catechism into +Hebrew. Having afterwards sojourned for a time in +Jerusalem, he went from there to London, and was +after a while appointed by the British Society as missionary +at Wilna, and he has since been doing faithful +work for the Master in various towns in Russia. In +1895, the year of the great and horrible pogroms, he +rendered great and immortal service by consoling and +supporting the poor suffering Jews.</p> + +<p><span class="smcap">Friedmann</span>, Paul, born at Berlin about the middle +of the nineteenth century. Although the son of a +Jewish convert, he may exceptionally be mentioned +here, as he is a very suitable illustration of the fact that<span class="pagenum"><a name="Page_225" id="Page_225">[225]</a></span> +Christians of Jewish origin cherish in their hearts warm +affection to the people from whom they have sprung. +Moved by a feeling of compassion towards the Jews, +who suffered persecution in Russia between 1880-90, +he visited the land of Midian in 1890, with the +intention of founding a colony there. He, after due +negotiation with the Egyptian Government, actually +founded one in 1901, on the east side of the Gulf of +Akabah, but the new colony did not last more than +two months. Internal dissensions broke out between +the leaders, who were Christians, and the Jews. +Friedmann, who had sunk 170,000 marks in the +project, brought a suit against the Egyptian Government +for £25,000. The Russian Consul in Cairo also +opened an investigation, and violent denunciatory +articles appeared in the Egyptian press, especially in +connexion with the death of one of the settlers, who +had been forced to leave the encampment because of +insubordination. In connexion with the venture +Friedmann privately published "Das Land Madian," +Berlin, 1891.</p> + +<p><span class="smcap">Friedmann</span>, Rev. Ben Zion, a native of Russia +educated in the strictest school of the Pharisees, +emigrated to Palestine between 1870-80, took up his +abode in Safed, where he studied the Talmud with +the other disciples of the Hahamim in the Beit-hamedrash. +Whilst there he found Jesus Christ +as his Saviour. In the same place he has been +working as a missionary among his former friends +and companions for many years, and is certainly +regarded by them as one who has not, by embracing<span class="pagenum"><a name="Page_226" id="Page_226">[226]</a></span> +Christianity, forfeited a share in the world to come. +Mr. Friedmann has been to a great extent the means of +establishing a hospital for the Jews in Safed and a +school for their children. He is the author of a tract, +"Or Haolam" ("The Light of the World"), and he +translated "Gideon and the Angel of the Lord" into +Hebrew.</p> + +<p><span class="smcap">Friedrich</span>, J. C., wrote several works, among which +are these—"Die Söhne Jacobs," "Weissagungs parallelen +mit Virgil," Breslau, 1841, "De Christologia +Samaritanum," Leipzig, 1881.</p> + +<p><span class="smcap">Frohling</span>, Carline, a Swedish converted Jewess, +laboured as assistant missionary at Stockholm, in +1880-82, by conducting an industrial school in which +poor Jewish children were taught useful work, and by +visits among the resident families, and spreading the +Gospel.</p> + +<p><span class="smcap">Fromman</span>, Dr. Heinrich Christian Immanuel, physician +and author, was one of the most distinguished +converts in the first half of the eighteenth century in +Germany. He had been studying in Dessau, under +rabbi David Fränkel, when one day he visited a +tailor who, on seeing him, began to weep. Asking for +the cause, the tailor said that he was grieved by the +thought that such a nice young man should be lost. +Fromman thereupon rebuked him sharply—but the +tailor did not mind it—and offered him a New Testament, +urging him to read it. He went away, but came +again another time and asked for the same Book, +but when he saw it was written in German, which he +could not read, he threw it on the table and left the<span class="pagenum"><a name="Page_227" id="Page_227">[227]</a></span> +house. He then went to a bookseller, wishing to buy +a Bible, who demanded a thaler for it, which he could +not afford to pay. However, the tears of the tailor +gave him no rest, and at last he bought the German +Old Testament, and spent whole nights in learning to +read. Having acquired this knowledge, he was glad +to receive the New Testament and to study it diligently. +He then went to Gotha and confessed his +faith in Christ, and was baptized about 1722 or 1723. +During his study of medicine, he translated the +Gospel of St. Luke into Judæo-German, in 1730. Later +he translated other parts of the New Testament. +Having written the tract, "Das Licht am Abend" +("Light at Eventide"), which is still circulated and appreciated +among the Jews, he managed to acquire the +art of setting up type and of printing when he was an +inmate of the Callenberg Institute, and produced the +work with his own hands as well as mind. He also +wrote and translated other Christian books, and composed +the fundamental part of the rabbinic commentary +on St. Luke, which Dr. Biesenthal perfected and brought +to light.</p> + +<p><span class="smcap">Fuerst</span>, Dr. A., a native of Pommern, Germany, when +only fourteen years old, heard the L.J.S. missionary +Moritz discussing Christianity with the Jews in his +native town, and received from him a Bible. Another +time he received a tract from the L.J.S. missionary +Hartmann, which made a strong impression +upon him. After studying in a seminary for teachers, +in Schneidemuhl (Posen), he went to England, and was +instructed and baptized by the Rev. Ridley Herschell<span class="pagenum"><a name="Page_228" id="Page_228">[228]</a></span> +in 1856. Subsequently he was appointed by the +British Society as a missionary in England. From +1867 to 1871 Dr. Fürst laboured among the Jews in +Stettin. He then entered the service of the Free +Church of Scotland, and was stationed at Prague, +Amsterdam, and Strasburg, and latterly he retired to +Stuttgart, where he still bore testimony to the Jews +of the assured hope of salvation, through his Master +whom he so long and faithfully served. Dr. Fürst was +a fine scholar, and he wrote a book entitled, "Christen +und Juden Licht und Schattenbilder aus Kirche +und Synagoge," Strasburg, 1892.</p> + +<p><span class="smcap">Gans</span>, Eduard, born in Berlin, 1798, studied, and +through the influence of the philosopher Hegel, embraced +Christianity in 1825, and in 1828 became professor +in the Berlin University. He wrote, among +other works, "Das Erbrecht in Weltgeschichtlicher +Entwickelung" (4 vols.), Stuttgart, 1834, which was +translated into French by Leoménie, Paris, 1845; +"Ein System des römischen Civil Rechts," Berlin, 1827. +He edited Hegel's "Geschichte der Philosophie," and +"Jahrbücher für wissenschaftliche Kritik." He died +as professor in 1839.</p> + +<p><span class="smcap">Gelbflaum</span>, Rev. Isidor, was born in the city of +Warsaw, in Russian Poland, in the year 1865, of +orthodox Jewish parents. We cull the following +from his autobiography:—"My father was a corn +merchant in very comfortable circumstances. His +desire from the day of my birth was to bring me up +in strict adherence with Rabbinical traditions, and I, +on my part, followed dutifully and cheerfully the<span class="pagenum"><a name="Page_229" id="Page_229">[229]</a></span> +guidance of my dear father. But very early in my +career, God graciously intervened, and in 1877 I came +into contact with a colporteur of the British and +Foreign Bible Society, who sold me a copy of the +Hebrew New Testament. Though I was only then +in my thirteenth year, I nevertheless read the newly-acquired +treasure with intense longing to find out +whether Jesus of Nazareth was the Messiah. I used +diligently to read the New Testament whenever the +opportunity presented itself. One day my father +suddenly came into the room where I was reading +the Acts of the Apostles. He immediately demanded +the production of the book, and I instantly gave +it to him. A few weeks later on I had occasion to be +in the market-place, and I purchased another copy of +the same colporteur, which I read with greater caution. +Although I thus read the Book again and again, I +could not understand it, much less could I apply its +contents. I was like the Ethiopian eunuch, and +needed some one to explain to me the meaning of the +revelation of God's purpose to mankind. Soon after +an event occurred which contributed greatly to +determining my spiritual future. My parents, +noticing the abatement of my zeal for rabbinical +Judaism, decided to send me to a <i>Yeshiba</i>, and +they determined on Pressburg, in Hungary. I +had not been in Pressburg more than a week, when I +was brought into contact with a Hebrew Christian +missionary from Vienna, who was visiting the place +at the time for missionary work. He spent over an +hour with me explaining the things of God, and<span class="pagenum"><a name="Page_230" id="Page_230">[230]</a></span> +directing my attention to the Messiahship of the Lord +Jesus. I remained in Pressburg till the spring of 1881, +after which I returned to Warsaw. In 1885 a +Protestant Christian lady in Warsaw became interested +in me, and by her advice, and with a letter of +introduction to the late Rev. Dr. Stern, I came to +England in June of that year, only to find that my +would-be instructor had been called home to his rest. +I waited till the arrival of the Rev. J. M. Eppstein, +who instructed me and subsequently baptized me in +1886. I then entered the Operative Jewish Converts' +Institution, and passed the following two years there +in happy association with other converts to Christ. +In 1888 I offered my services to and was accepted by +the London City Mission, and worked among my +brethren in the East End of London till March, 1893, +when I was appointed by the British Society, and +ultimately sent to Leeds. Since coming to that city, +I have been the humble instrument, in God's hand, of +leading many of my brethren to Christ, two of whom +have become Christian ministers, one in the west of +England and the other in the United States of +America. A third convert given to me is an earnest +Sunday school teacher, and a fourth a local preacher."</p> + +<p><span class="smcap">Gellert</span>, Alexander, was a missionary of the L.J.S., +first in England and then, in 1861, in Roumania, where +he had some fruits of his labours, and died in 1870.</p> + +<p><span class="smcap">Gelling</span>, Michael, was born 1597, and baptized 1616. +He translated in Hamburg R. Isaac Troki's "Chizzuk +Emunah," 1633, into German. Dr. John Müller made +use of this MS. in his "Judaismus detectus," 1694, and<span class="pagenum"><a name="Page_231" id="Page_231">[231]</a></span> +it came into possession of M. Chr. Ziegra. Wolff in his +"Bibliotheca Hebraica," iv. p. 639, gives detailed information +about this MS. and a specimen of Gelling's translation. +Bishop Kidder wrote a refutation of the +"Chizzuk Emunah" in his "Demonstration of the +Messiah," in 1694. Jacob Gusset likewise in his +"Controversarium adversus Judaeos ternio," Dortrecht, +1688. The whole was edited by Arnold Borst, and +published in 1712, at Amsterdam, under the title, +"Jesu Christi Evangeliique Veritas, salutifera, demonstrata +in confutatione libri Chizzuk Emunah." +The Rev. A. Lukyn Williams is now answering +the same in English, and the writer is translating it +into Yiddish.</p> + +<p><span class="smcap">Germanus</span>, Johannes Isaac Levita, having been convinced +that Isaiah liii. was a Messianic prophecy and +fulfilled in Jesus, was baptized with his wife and his +son Stephen by Joh. Draconites in 1546. Later he +became professor of Hebrew in London and in Cologne. +He wrote a controversial work entitled: "Defensio +veritatis Hebraicae," Cologne, 1558, also a Hebrew +grammar, "Mebo Imre Shofar," which passed through +several editions; a treatise on the book of Ruth; and +translated some of the works of Maimonides and +Juda Ibn Tibon into Latin. His son, Stephen, who was +a physician, translated the prophet Malachi into Latin.</p> + +<p><span class="smcap">Gerold</span>, Rev. G. L., was a rabbinical student in +Breslau, baptized by Dr. Stern in the year of his +death, graduated at Cambridge, was ordained in 1898, +and is now Rector of Easthope, Much Wenlock, Salop, +in the diocese of Hereford.<span class="pagenum"><a name="Page_232" id="Page_232">[232]</a></span></p> + +<p><span class="smcap">Gerson</span>, Christian ben Meir Biberbach, born at Reeklichhausen, +August 1, 1567, received the usual Talmudical +education, and was a teacher in several places. +A neighbour, who was a Christian woman, borrowed +from him ten pence, giving him as security a Lutheran +New Testament. Curious to know the source of the +Christian errors, he and his two brothers-in-law read +it with much amusement. Yet finding there quotations +from the Old Testament, he continued reading +it more earnestly, comparing Scripture with Scripture, +until his conscience was awakened and felt the need of +salvation through Christ. He wrote afterwards—"I +found such light, for which I have to thank the Lord +God all my life." He was baptized by Pastor +Silberschlag at Halberstadt, October 19, 1600. +Gerson's son Stephen was baptized years later, but +his wife got a divorce from him. He then taught +Hebrew at Copenhagen, and eventually, after being +persuaded by friends, he became a preacher of the +Gospel. Testimony is given him that he heartily +loved his people, and defended them against blood +accusations. His works are: "Des Jüdischer +Talmud fürnehmster Inhalt und Widerlegung," Gislav, +1707, Gera, 1613. A German translation of the +eleventh chapter of Tract Sanhedrin. Gerson died +on October 22, 1642, only 47 years old, as a preacher +of the Gospel, in poverty. He was pastor of two +parishes, receiving a stipend of six gulden, and had +to work as a farm labourer for his living. In the +Jewish Encyclopædia it is stated that Gerson was +drowned at Roelheim, September 25, 1627. Here is<span class="pagenum"><a name="Page_233" id="Page_233">[233]</a></span> +a specimen of the contradictory statements of +historians.</p> + +<p><span class="smcap">Gerson</span>, Rev. Marks, was born in Kovno, Poland, +in 1879. His father died when he was four, and his +mother when he was thirteen. Up to that age he +received the usual Jewish education and his elder +brother kept him at school for another year, but then +he had to make a start to earn his own living. He +worked with relatives for five years, and then came +to London, where the "Hebrew Christian Testimony" +was instrumental in leading him to Christ. In 1898 +he was admitted into the Operative Jewish Converts' +Institution, and in December of the same year was +baptized by the Rev. G. H. Händler in Christ Church, +Stepney. In June, 1899, he was confirmed by the +Bishop of Stepney, and in 1901 he was accepted by +the Church Missionary Society for training first at +Clapham Common, then at Blackheath, and subsequently +at the College in Islington. On the 18th of +June, 1905, he was ordained in St. Paul's Cathedral, +and since then he has laboured with good success in +India: being stationed at present in Calcutta.</p> + +<p><span class="smcap">Gerstman</span>, W. A., was a missionary of the L.J.S. at +Jerusalem in 1837, and then on account of illness was +transferred to Constantinople in 1840.</p> + +<p><span class="smcap">Ginsburg</span>, Rev. Dr. Christian David, born at +Warsaw, December 25, 1821, embraced Christianity +there in 1846, was missionary of the British Society +in Liverpool till 1863, when he retired in order to +devote himself entirely to literary work. Dr. Ginsburg +contributed a considerable number of valuable<span class="pagenum"><a name="Page_234" id="Page_234">[234]</a></span> +articles on Jewish topics to Kitto's Encyclopædia, +published a book on the Karaites and Essenes, and a +full account in English of the Kabbalah, its doctrines, +development, and literature. But he will be especially +remembered for his massoretic studies, and translation +of Elias Levita's "Massoreth-ha-Massorah" in 1867, and +of Jacob ben Hayim's "Introduction to the Rabbinic +Bible," published in the same year. He was on the +Revision Committee of the Old Testament. He edited +the Massoretic Critical Text of the Hebrew Bible for +the Trinitarian Bible Society, 1894, and also Salkinson's +translation of the New Testament into Hebrew, 1886.</p> + +<p><span class="smcap">Ginsburg</span>, Rev. J. B. Crighton, was instructed and +baptized by the L.J.S. missionary Hausmeister, at +Strasburg. After doing good work in England, and +not without results, he laboured for many years in +Algeria. Among his converts there were Moses +Ben Oliel and T. E. Zerbib. He then laboured faithfully +in Mogador, amidst many difficulties and trials, +and lastly he had the charge of the mission at Constantinople +from 1886, till the time of his death there, +when he entered into the higher service of Heaven.</p> + +<p><span class="smcap">Goldberg</span>, Dr. John Benjamin, was one of a number +of rabbis and learned men, who were converted +to Christianity in Jerusalem in the first half of the +nineteenth century. He was baptized in Christ +Church, Jerusalem by Nicolayson, in 1843. He had +consequently to undergo much persecution and loss +of property. In 1847 we find him as a preacher of +the Gospel to his brethren in Cairo, and then, on +account of illness; he was transferred to Salonica. In<span class="pagenum"><a name="Page_235" id="Page_235">[235]</a></span> +1851 he was appointed as missionary at Constantinople, +and from there he went, in 1860, to Smyrna. +Goldberg was a most spiritually-minded and lovable +man. His latter years he spent in England, and contributed +to the "Hebrew Christian Witness," in 1874, +two learned and very valuable and extensive articles on +"The Language of Christ," and on "The Future Division +of the Land of Israel."</p> + +<p><span class="smcap">Goldberg</span>, Johann Peter, missionary to the Jews. We +give the following extracts from his life and work, edited +by his son-in-law, the Rev. J. A. Hausmeister:—</p> + +<p>"It might appear strange that Goldberg should so +soon give up his acquired profession and become a +teacher; but the fact is, that, from his earliest years, +he showed a disposition more for intellectual employment +than for business, for the latter he never displayed +any great talent. At the same time, he did not conceal +his religious, or, rather, anti-Jewish tendencies, as he +was always open and straightforward. These were in +his case tolerated, because he was respected on account +of his learning, and in a few years he was duly +appointed as teacher of the whole Jewish community.</p> + +<p>"Concerning his conversion, he, in his reminiscences, +tells the story thus: 'On New Year's +eve, 1803, I and several Jews went, out of curiosity, +to the Hall, where the congregation of the +Moravian brethren worshipped. Here, I heard, for +the first time, of the birth, the destiny, the suffering, +death, and the resurrection of our Saviour, and seized +by a kind of foreboding feeling, my heart was filled +with joy and happiness. Deeply touched, I left that<span class="pagenum"><a name="Page_236" id="Page_236">[236]</a></span> +sacred house with the resolve to visit it often, and the +impressions of the love of God to men were so forcibly +within me, that they also accompanied and refreshed +me in my sleep. Yet, alas! this beneficial impression +vanished soon, by reason of the implanted prejudices +against Christianity, and of the unbelief which had +already taken root in me, even in the Scriptures of +the Old Testament. But since that night I felt, more +and more, a disconsolate emptiness in my heart, +though I continued, at a distance, from the way of +life.' We hear here the knockings of God on the +door of an erring heart, which refused to open itself. +How often must the gracious God visit a man, now +with love and then with affliction, before He can gain +admittance into his soul. But a Jew has still more +difficulties to contend against; for the prejudices +against Christianity, which he imbibes from his youth, +arise from the natural heart as soon as it has come +under the influence of the truth. He has to contend +not only against the enemy of unbelief, but also +against the enemy of superstition, which bars his way in +every direction. Though Goldberg was surrounded +by various Christians at Neuwied, and came, sometimes, +in contact with the Moravian brethren, yet +many years passed before he submitted to the Word +of God, and found the peace which the world can +neither give nor take away. It is very telling for the +character of Goldberg that he chose Neuwied for his +home. With his former principal at Hamburg, he +continued a friendly correspondence, and received +from him repeated invitations to return to the situation,<span class="pagenum"><a name="Page_237" id="Page_237">[237]</a></span> +where every prospect for his advancement and +happiness awaited him. But he was firm, and felt no +matrimonial inclinations for the rich merchant's +daughter, but rather chose for his partner the daughter +of Solomon Rubens, the Jewish butcher at Neuwied. +They were married in 1806, and she brought him +something better than money—a true and loving +heart; which helped him to carry his burden, and +was ready with him to cast that burden upon the +mighty shoulders of the Saviour, and to participate +in his joy and peace. Nevertheless, many a rivulet +flows into the Rhine, and the couple had to drink much of +the bitter waters of Marah, before they tasted of the cup +of salvation. I will only mention a few instances:—</p> + +<p>"When Goldberg established his own home, he +resumed his connexion with his family, not only by +correspondence but by paying them a visit, which he +had long yearned to do. In the very fruitful year of +1811 he started upon his journey, in spite of the +dissuasion of the Austrian ambassador at Frankfort, +who had told him that he was liable to punishment +in his country, because he had failed to present himself +for military service. Safely arrived at Regensburg, +the superintendent of the police refused at first to +give a <i>visé</i> to his passport for Austria, as it had not +the signature of the ambassador, but he and his wife +at last prevailed over the officer. In Vienna, again, +the police told him that he would have to be transported +home as a transgressor of the law, but through +the influence of a banker, a cousin of Goldberg, and +by means of a bribe, he was permitted to remain<span class="pagenum"><a name="Page_238" id="Page_238">[238]</a></span> +some time in Vienna unmolested. On his return +journey to the Rhine he experienced immediate +Divine protection, even in a more striking manner. +He had made this journey on foot, and came one day +very tired to a village and rested a little in an hotel. +Black clouds covered the sky and announced the +approach of a storm, when Goldberg resumed his +march, though against the warning of the hostess, as +he was very anxious to see his wife and children as +soon as possible. As soon as he entered a thick +forest, the rain came down in torrents, accompanied +by thunder and lightning, and the wanderer had to +stop. There was an open space in the forest with +only a few stumps of trees in it, and he was meditating +upon which of the stumps he should sit down. He +decided for the one which stood on the right. Scarcely +had he sat down, when the stump on the left was +struck by lightning and shivered to pieces. He was +thus much impressed with the wonderful protecting +care of the providence of God.</p> + +<p>"The Jews have many nice customs and rites as +well as beautiful prayers. When the Spirit of God +will some day revive this people, then will many a +Jewish form and custom, which is now performed like +an empty ceremony, be exercised in spirit and leave +a blessing. One of these customs is, that after the +service on the Sabbath and on feast days, the +children approach the parents, who lay their hands +on them and bless them.<a name="FNanchor_13_13" id="FNanchor_13_13"></a><a href="#Footnote_13_13" class="fnanchor">[13]</a> Also, when a Jew goes on<span class="pagenum"><a name="Page_239" id="Page_239">[239]</a></span> +a journey, the members of his family follow him and +pronounce a blessing. It was so before Goldberg +started on his journey that his mother-in-law laid her +hands on his head, blessed him, and then added: +'Farewell, we shall never see one another again.' +Yet Goldberg could not believe that these parting +words would be fulfilled. When on his journey back +he spent a night at Regensburg, and awoke early in +the morning, there suddenly appeared to him near +his bed, the form of a friendly woman, dressed in +white, who looked at him complacently. He recognized +her as his mother-in-law, looked at his watch, it +was four o'clock, and was greatly astonished. He +rose up and resumed his journey, and when he +arrived at Frankfort, he met a Jew from Neuwied, of +whom he enquired after his family, and was told by +him that they were all well, and at last that his +mother-in-law had died. Now he understood +the meaning of the apparition. He used often to +refer to this event and say: 'You know that I am +no believer in ghost stories, yet I have, myself, +experienced, and am convinced, that spirits can be +in communication with one another.' Deeply moved, +he returned to his family, and his arrival was to them +a great comfort.</p> + +<p>"We should have thought that all these experiences +would have caused Goldberg to think right earnestly +of making his peace with God, but this was not yet +the case. When a man does not read the Word of +God with prayer, and does not seek the influence of +the Holy Spirit, no conversion can take place in his<span class="pagenum"><a name="Page_240" id="Page_240">[240]</a></span> +heart. Goldberg, at this period, had lost all faith in +the Bible. He belonged to a society of so-called +enlightened Jews at Neuwied, who contributed to +a periodical entitled 'Measaph.' He, himself, wrote +many nice Hebrew articles, with the object of enlightening +his co-religionists, though his own mind +was yet surrounded by darkness. His Jewish friends +and some Christians used to read novels together, +and lived according to the pernicious principles +which the frivolous books inculcated. But though +he was a member of this circle, yet the good hand of +the invisible God kept him from falling into gross +sins, so that all his experiences of Divine help and +protection contributed, at least, to maintain in him +the fear of God. He used often to speak of this with +great thankfulness.</p> + +<p>"The Lord had also continually given him a cross +to bear, in order to bend his stiff neck. In those times +of dreadful wars, Goldberg, on account of his knowledge +of the Polish and Russian languages, was often +obliged to act as interpreter among the troops of these +nations who had their quarters there.</p> + +<p>"In 1814, he was called one evening, very late, to +quiet an uproar that had arisen among the Russian +soldiers. This accomplished, he returned home late +in the night, and in the darkness he did not observe +a waggon that stood in the way, and fell over the shaft +and broke his leg; and, consequently, was laid up for +several weeks.</p> + +<p>"In November, 1815, a daughter was born to him; +another, four years of age, suddenly died on the same<span class="pagenum"><a name="Page_241" id="Page_241">[241]</a></span> +day. His wife, likewise, fell into a dangerous illness, +which lasted twenty-four weeks, and from continued +watching by her bedside, he became exhausted and +extremely dejected. He described his experience of +that time thus:—'Placed in a condition of tedious +misery and all kinds of sorrow, and not having a +single sympathetic soul to comfort me, I became +utterly dejected. I could not think of God with a +feeling heart, and, therefore, suffered indescribable +pangs in body and soul. When once I lay down at +midnight, and placed my miserable condition vividly +before me, a feeling of despair seized me, and I cried +out: "Lord, how long?" But immediately God set +me up by instilling a beam of hope within my soul, +that He would soon deliver me out of my trouble. +This new hope revived me, and I felt peace; my wife, +also, became better that very night and felt a refreshing +influence. Then I went in a corner, wept and +prayed for the help of God in the sense of Ps. xxxii. +and xxxviii., and vowed to the Lord to read again +His Word with reverence, and to place myself entirely +under His guidance, and to be no longer so distrustful. +From this moment another Spirit had the rule over +me. Injurious books which had led me to unbelief +were laid aside, and the Bible had a new attraction +for me. Now also a longing after the promised +Redeemer revived in me. In this manner, He who +searches the hearts, and is near to them who seek +Him in sincerity, prepared me gradually for the +time when He, as the good Shepherd, would completely +open the door to His fold for me, and translate<span class="pagenum"><a name="Page_242" id="Page_242">[242]</a></span> +me out of the darkness into His marvellous light.' +So Goldberg could speak after he had already come +to the knowledge of Jesus; but the way in which this +was brought about was, in its beginning, obscure. +He, himself, tells of the first occasion thereto:</p> + +<p>"'In August, 1817, a learned Jew, who had recently +come from London, where he was teacher for a long +time, sent for me, and told me, in a cautioning tone, +that a certain gentleman had visited him on that day +and put the astonishing question to him whether +there were not some Jews there who would be inclined +to read the New Testament in the Hebrew language; +in which case he could supply them with it gratis. +Then, he added, that there is in London a Society for +Promoting Christianity amongst the Jews, having +agents abroad of whom this gentleman must be one, +and, therefore, I should beware of coming in contact +with him. But this communication effected a different +impression upon me to that which was +intended. The gentleman against whom I was +warned was neither a preacher nor a missionary, but +a universally respected merchant, by the name of +Keetman. I had a great desire of becoming +acquainted with this dangerous man, who took so +much trouble to visit the Jews and to talk to them +on religious matters, and as I was not in the habit of +visiting people without any occasion, this desire increased +the more. At last I ventured, one Saturday, to +go to Mr. Keetman, and say to him that I had heard +that he had Hebrew books, and if he wished me to +copy them I should be ready to do so.' In this manner<span class="pagenum"><a name="Page_243" id="Page_243">[243]</a></span> +Goldberg became acquainted with an earnest and +warm friend of Israel, and this acquaintanceship +formed a new chapter in his life, which I cannot +better designate than his awakening."</p> + +<p><span class="smcap">Goldenberg</span>, D., was born in Piatka, Volhynia, in +1805. His father, Hayim Baruch, was a learned +rabbi, and consulted by others on difficult rabbinic +questions. His grandfather was a Zadik or wonder +rabbi, and used to talk to him about the speedy +coming of the Messiah. At the age of 10 his parents +found him a bride, and at the age of 17 he was married, +and went to live with his father-in-law in +Tschidoroff. Passing through a severe illness, he began +to think earnestly about the state of his soul +before God. He felt the burden of his sins and +frequently prayed for the advent of the Redeemer. +His friends advised him to divert his mind by more +diligent study of the Talmud, but he remained restless. +At this time, in 1821, cholera visited the place, +and he dreaded to die. Passing by just then a +Christian school, he heard the children pronounce the +ineffable name of Jehovah, which attracted his attention, +so he bought a catechism to see what the +Christian doctrine was, but he laid it aside. Then he +received a packet of tracts and a New Testament +from Myerson, who got them from the L.J.S. missionary +Moritz when he visited Berditscheff. He was +not long after convinced of the truth of the Gospel, +visited Moritz, and with his friend went to Berlin, +where he was instructed and baptized by Pastor +Schultz ("Jewish Intelligence," 1824). His father came<span class="pagenum"><a name="Page_244" id="Page_244">[244]</a></span> +to Berlin and tried to win him back to Judaism, but +when he found that he was thoroughly in earnest and +happy in his faith, he left him in peace in a friendly +manner. Goldenberg went then to London, and was +thence sent to Poland, to witness for Christ among +his brethren.</p> + +<p><span class="smcap">Goldinger,</span> Tobias W., was a L.J.S. missionary in +Poland in the forties of the nineteenth century, where +he laboured successfully. He was, under God, the +means of the conversion of a number of Jews, one of +whom may be named here. Goldinger had once given +the "Life of Friedrich Augusti" to the son of Rabbi +L. Altschiller, of Marronopol, and this led to his +eventual conversion. The case attracted at the time +much public attention, as the young man passed +through a great struggle with his family, but came +out triumphant. Goldinger laboured latterly at +Breslau, where the writer had the privilege of making +his acquaintance at the end of 1872, and was very +much impressed by his gentle Christian spirit. It is +a pity that Pastor de le Roi, who was at that time his +colleague, did not give us more information about him. +It is probably because Goldinger, like many other +Jewish converts, out of modesty was reluctant to +publish to the world his personal history.</p> + +<p><span class="smcap">Goldsmid</span>, Frederick, is known to have laboured as +a successful missionary in India.</p> + +<p><span class="smcap">Goldstern</span>, Israel, a native of Lemberg, Galicia, +educated in strict orthodoxy. Already in his early +manhood he became President of a Talmud Union. +Failing in health, he journeyed to the Bath Heines,<span class="pagenum"><a name="Page_245" id="Page_245">[245]</a></span> +and on his way met a Christian merchant who, in a +conversation, convinced him that the Talmud has no +Divine authority. This shook his faith in modern +Judaism. For two years he had no peace of mind. +His widowed mother, in order to divert his attention, +got him married. But it did not last long before he +came into collision with his family on account of +his religious views, so he left for Constantinople, +whither his wife followed him. Eventually he was +baptized by Pastor Bonnet, in Cologne, in 1875, +while his wife still hesitated to take the decisive step. +His father-in-law, when he found out the place of +their residence, brought a suit against him for embezzling +his property, because before he left Lemberg +he had pawned his wife's ornaments, which he himself +had given her. However, his friends at Cologne, +paid the whole sum. He afterwards studied theology +at Barmen, and became missionary of the Westphalian +Rhenish (now called West German) Society, under +which he has been labouring with much blessing +upon his efforts ever since. He succeeded the writer +at Frankfort-on-the-Maine.</p> + +<p><span class="smcap">Gottfried</span>, Johann Adam (Nathan), born at Altona +in 1726, died in 1773. After losing his father in his +youth, his mother sent him to an uncle, who was a +diamond cutter in London, to learn the trade. There +he somehow heard the name of Jesus and got to love +it. He soon returned, and his mother went with him +to another relation, Rabbi Koppel Fränkel, at Fürth, +under whose auspices he made rapid progress in Jewish +learning, so that at the age of 17 he was asked to<span class="pagenum"><a name="Page_246" id="Page_246">[246]</a></span> +take charge of a school in the country. Two years +before, two rabbis predicted that he would yet become +a Meshummad. The Jews in former days used sometimes +to call a sharp boy Meshummad or ganov (thief). +At the age of 21 he passed by an evangelical church +at Sulzberg, and listened to the worship there, and was +solemnly moved. Henceforth he studied the Scriptures, +especially Isaiah liii., as he had heard that +Christians refer to it. The result was that he made a +public confession of his faith, and was baptized by Pastor +Pfeiffer, at Erlangen, in 1750. He studied theology, +but was too humble and timid to ascend the pulpit. +So he maintained himself by teaching Hebrew, Latin, +Greek, and French, and by writing. One of his works +is entitled: "Der troslose Jude in der letzten Todesstunde." +Another is, "Der bussfertige Sünder +Schriftgemässe Vorstellung und freundliche ermahnung +an sämmtliche proselyten der jetzigen Zeit. +Vernünftiger Unterricht über die natürliche Religion +und desen Vornehmste Streitigkeiten und über die +Christliche Religion."</p> + +<p><span class="smcap">Gottfried</span>, Philip Selig, born in 1722 in a little town +near Halle. When ten years old his mother died, +and the Jewish authorities would not allow her to be +buried there, because they had heard a rumour that +"she had in her dying hour committed her soul into +the hands of Jesus Christ the Saviour of the world." +His father had to take her at night to Halle for burial. +Philip was then sent to a school at Fürth, where he +studied the Talmud diligently. He narrates in his +autobiography, 3 volumes, Leipzig, 1755: "I can, without<span class="pagenum"><a name="Page_247" id="Page_247">[247]</a></span> +boasting, say that when I was 13 years old I +could repeat by heart 500 pages of the Talmud without +mistake, and deliver a Derashah (sermon) on a solemn +occasion." His father then got a theological student +to instruct him in Latin and German, but made it a +condition that he should not mention the subject of +religion to the boy. However, the teacher and his +clever, inquisitive, pupil soon had disputations together. +It happened one day that a Jewish girl passed by +their house, dressed in black and accompanied by a +number of Christians leading her to church to be baptized. +A neighbour asked Gottfried whether he liked +the procession, and his reply was that "it looks like +leading a criminal to the place of execution." "Quite +right," said the other, "the girl is led as a sinner to +Jesus to have her sins washed away by the blood +which He shed on the cross." Gottfried continued his +disputes about Christianity with his teacher, who +sometimes was perplexed in not knowing how to +answer his objections. He brought a Hebrew scholar +to him and they read Isaiah liii. together, Gottfried +quoting the rabbinical interpretations of it, and the +other refuting them. After the debate was over, +Gottfried earnestly reflected upon the subject, and was +convinced that the Christians are right. He then +bought a New Testament for 12 groschen, and studied +it critically. After a long inward struggle and earnest +prayer, he by the aid of the Holy Spirit triumphed +over his intense prejudices, and applied to a pastor for +Christian instruction. Before his baptism, in 1738, he +had to answer 400 questions in his examination.<span class="pagenum"><a name="Page_248" id="Page_248">[248]</a></span> +Two sisters followed his example. The father disinherited +them all. The convert Friedrich Augusti +was then very kind to him. In 1788 he published a +Kabbalistic work entitled "Sepher Shimush Tehillim." +His chief work was his weekly paper, "Der Jude," in 9 +volumes, Leipzig, 1767-1771.</p> + +<p><span class="smcap">Gottheil</span>, Rev. Paul Eduard, brother of Rabbi +Gustav Gottheil, of the Temple Emmanuel, New York, +born at Franstadt (Germany), April 5, 1818, died at +Stuttgart in 1893. He was one of the most distinguished +converts and missionaries in the nineteenth +century. He studied theology at Basel and then +entered the service of the British Society in 1848, in +which he continued all his life. He was for many +years minister of the English Church at Canstadt, +and then minister of the Diakonessenhaus at Stuttgart. +In both offices he was very successful. Some of those +he baptized at Nuremberg, Canstadt and Stuttgart, +have become ministers of the Gospel or missionaries +to the Jews, like Bahri and Löwen, who both laboured +at Vienna. He published "Blätter für die Evangelische +Mission unter Israel," 1850-1858; "Der +Messias Israel's Hoffnung und aller Völker Verlangen," +1863 (translated into English); "Mishan Lehem, +Lebensbrot für Gottes Volk aus Gotteswort" +(Hebrew and German), 1871, Yiddish and German +1873; "Die Arbeit an den Einzelnen," in "Nathaniel," +1891, No. 6; an extensive Memoir of Professor Franz +Delitzsch in "The Everlasting Nation," 1890.</p> + +<p><span class="smcap">Gottlieb</span>, K. J., was a native of Sadagora (Bukovina, +Austria), a town which has been the residence of<span class="pagenum"><a name="Page_249" id="Page_249">[249]</a></span> +several generations of wonder-working rabbis for about +a hundred years, and has become the Mecca of the +Chassidim. Naturally he was brought up in strict +orthodoxy. An elder brother of his, however, managed +to learn German and to study medicine, and settle as +a practitioner in Pesth. At the age of 16 Gottlieb +visited his brother, in whose house he found a Hebrew +Bible with a German translation, which he diligently +read, and his brother explained to him difficult +passages, directing his special attention to Messianic +prophecies without at once disclosing his own views. +This excited his interest, and he began to enquire into +the subject. He then happened to meet with a Jewish +tract, entitled "Source of Salvation," in which the year +1864 was assigned for the advent of the Messiah, but +in which the Messiahship of Jesus was distinctly +repudiated. This caused him to ask his brother if he +could throw light on the subject, and to his surprise +he found that his brother had long been a baptized +Christian, and he resolved to become one likewise if +he should by instruction be convinced. A place was +then found for him as Hebrew teacher in the Scotch +Mission school, and he received Christian instruction +from Pastor König and Pastor Wagner. However, it +was found advisable to send him to Prague, where, +after receiving further instruction from Mr. Schönberger, +he was baptized by him in 1876. Gottlieb studied +afterwards at Basel, and for a time was a missionary +of the Free Church of Scotland, but most of his +missionary career was in the service of the Berlin +Society, in Berlin, Jassy, Chernowitz, near his home,<span class="pagenum"><a name="Page_250" id="Page_250">[250]</a></span> +and lastly in Stanislau. In all these places he was +much beloved for his excellent qualities and true +Christian piety. He died comparatively young, and +"the remembrance of his name is for a blessing."</p> + +<p><span class="smcap">Green</span>, Rev. Samuel J., was baptized in 1859 by +the Rev. John Wilkinson, the founder of the Mildmay +Mission to the Jews. He went to Australia and +preached the Gospel to the Jews at Bathurst, where +he also built a church in 1879.</p> + +<p><span class="smcap">Gurland</span>, Rev. Rudolf Hermann, born in Wilna, +1836, of a family which were Spanish Gentile Christians, +who became Jews and had fled from the Inquisition +at the beginning of the eighteenth century into Russia. +The father was a strictly orthodox and bigoted Jew, +and sent his son to various yeshivas (rabbinical +colleges), so that in 1857 he received the title of Doctor, +and was called to be the President of the Seminary +at Berditscheff, where he remained till 1860. He tried +at first to introduce reform in the Synagogue, and +wrote a work under the title "Das Judenthum und +die Reformversuche des 17 und 18 Jahrhundert" +(only in M.S.), but won no sympathy for his attempt. +Meeting a traveller in 1862, he received from him a +Hebrew New Testament, and at the same time +learned from him about Pastor Faltin's missionary +activity at Kischineff. He went there and became +rabbi of a congregation. One day he came to Faltin +and asked him if he could get him pupils for caligraphy +and drawing, and showed him some specimens +of his work. Faltin tried to do so but failed, and then +proposed that they should read the Hebrew Bible<span class="pagenum"><a name="Page_251" id="Page_251">[251]</a></span> +together. Gurland agreed, but made it a condition +that the main issue between Judaism and Christianity +should not be introduced. Some time passed in +reading book after book of the Old Testament, and +Gurland gave no sign of any change in him. They +were reading Isaiah liii. for the second time. When +Faltin finished, Gurland said, "Read it over again," +but he could not wait till he had done so, because he +was inwardly moved, and went home in silence. +Faltin then fell on his knees and earnestly prayed +that God might open the eyes of the rabbi to see +Christ in all His glory. The next time Gurland came, +he asked Faltin to read again the same chapter; and +then he could no longer resist the striving of the +spirit within his heart, and exclaimed, "I do not know +what it is, I now find much in the Bible which I have +not found before, although I know it by heart. The +chapter must refer to your Jesus, and I must soon +acknowledge that He is the promised Messiah." The +result of this meeting was, that the rabbi became the +pupil of the pastor, receiving frequent instruction +from him in the doctrines of the Gospel. But this +frequent intercourse between them could not fail to be +observed by the Jews, yet they at first had not the +slightest suspicion of the rabbi's intention, but on the +contrary thought that Faltin was inclined to embrace +Judaism. In fact, one of them told this to one of his +congregation. This man came to the pastor and +questioned him about it, and was assured by him that +he would never deny his Saviour, but it was possible +that Gurland might embrace Christianity. Several<span class="pagenum"><a name="Page_252" id="Page_252">[252]</a></span> +rabbis came now to Gurland and, like the Protestant, +asked him whether Faltin wished to become a Ger +(proselyte) to Judaism. This brought the matter to a +climax, and he confessed before them all that Jesus was +the Messiah and proved his convictions from the +Bible. They cried, "You have a false Bible," but he +answered, "Compare it with your own and see whether +it is false." What he had to suffer afterwards, need +not here be described. He and his wife were baptized +on Easter Sunday, 1864, before a large congregation +of Christians and Jews. He then studied theology in +Berlin, returned to Kischineff and became assistant +pastor to Faltin, when many Jewish converts were the +result of their labours. Gurland was later chief +pastor at Mitau, working at the same time among the +Jews. His latter years were devoted to spreading the +New Testament in Wilna, Odessa and the Baltic provinces, +under the auspices of the Mildmay Mission to +the Jews. Professor Delitzsch called him "A noble soul."</p> + +<p><span class="smcap">Gutenhauer</span>, Gutschalk Eduard, after having been +won for Christ and baptized by the Rev. W. Ayerst +in Berlin in 1836, studied philosophy and became +Professor at the University of Breslau in 1841. There +he published a work about Leibnitz, and another +about Lessing, 1842, 1852.</p> + +<p><span class="smcap">Halbmillion</span>, Jacob, a convert of the L.J.S. at +Jerusalem, was afterwards house-father of the Wanderers' +Home in London, under Dr. Stern, and then one +of the first missionaries of the Mildmay Mission, +zealously labouring in London and then in North +Africa. He died in Morocco in 1888.<span class="pagenum"><a name="Page_253" id="Page_253">[253]</a></span></p> + +<p><span class="smcap">Hamburger</span>, a convert in Holland, died in 1872. +Da Costa delivered an oration at his funeral.</p> + +<p><span class="smcap">Händler</span>, Rev. H. G., born in Warsaw in the thirties +of the nineteenth century. In his youth he became +distinguished for his Talmudical learning, so that the +epithet Harif or Nilley (expert) was applied to him +at that time. Gifted with a good memory, he easily +acquired a knowledge of German, Polish, Latin, and +Greek, and he compiled a collection of noble sayings +in the Greek Classics. When quite a young man he +came to London, and was converted to Christianity +under the ministry of Dr. McCaul, Reichardt, and others, +in Palestine Place. After four years at the Operative +Jewish Converts' Institution he studied in the L.J.S. +Hebrew College, and then laboured as a missionary +in Breslau, and in Tunis. In 1873 he opened a school +for Jewish children (mostly girls) at Cracow, and carried +it on successfully for about ten years. In 1883, he was +transferred to Vienna, where he had many tokens of +Divine blessing upon his efforts. One of his converts +has for many years been a Chaplain in India, and is +still there. Händler assisted Professor Delitzsch in +his translation of the New Testament into Hebrew, and +furnished the abbreviations to Professor Dalman's Chaldaic +Dictionary, revised Biesenthal's rabbinic "Commentar +der Romans," wrote several tracts, and revised +the Judæo-German translation of the Bible for the +Trinitarian Bible Society.</p> + +<p><span class="smcap">Harzuge</span>, Johannes, brought out a German translation +of the New Testament in Hebrew characters +in 1550. Some Hebrew words were retained in this<span class="pagenum"><a name="Page_254" id="Page_254">[254]</a></span> +translation for the purpose of making it more intelligible +to the Jewish readers at that time. A +specimen of this translation will be found in Wolff, +(Bibliotheca Hebraica iv. 205).</p> + +<p><span class="smcap">Hausmeister</span>, Rev. Jacob August, was born in +Stuttgart, 1806. His father was a quiet man, and his +mother was rather inclined towards Christianity, and +often ejaculated, "O that my son Jacob might become +a Christian. We Jews cannot keep the commandments +and are therefore without consolation, whilst Christians +are saved by grace." Hausmeister was left an +orphan when still young. Left without a guardian, +he was inclined to live a worldly life. Meeting a +Christian companion, he followed him to Church, and +listened to the fervent preacher Hofacker. His uncle, +a watchmaker, to whom he was apprenticed, heard of it +and was very angry with him, but he persevered in +going to Church. Hausmeister was baptized by +Dekan Heswig in Esslingen in 1825. He then studied +at Basel, and afterwards in the Hebrew College, +Palestine Place. In 1832 he was appointed missionary +by the L.J.S., at Strasburg, where he laboured +zealously till the end. Three scores of converts were +the fruit of his labours. Hausmeister did also much +literary work. He wrote the tract (1) "Wörte der +Liebe an meine Brüder nach dem Fleisch"; (2) "Gespräch +zweier jüdischen Freunde über das Wort +Gottes"; (3) "Winke und Mittheilungen über die Mission +unter Israel"; (4) "Ueber den Unterricht der Proselyten, +Evangelische Mission unter Israel"; also biographies +of Börling and of Goldberg, his near relatives.<span class="pagenum"><a name="Page_255" id="Page_255">[255]</a></span></p> + +<p><span class="smcap">Hefter</span>, Rev. Albert David, born in Dombrowa, +Galicia, in 1819. His father was a well-to-do jeweller. +His mother had made a vow that he should become a +rabbi. When he was only four years of age he was instructed +by a Zadik, or wonder working rabbi. Among +the books of his father he found a New Testament, and +questioned him as to its contents, but it was snatched +away. Whilst he was in the Yeshiva, his parents died, +and he went to Tarnopol, to live with a married sister, +where he pursued his studies, but took offence at the +philosophical opinions which some of his fellow students +entertained. One of them offered to teach him +Science, and he consented with a view of bringing his +friend back to Talmudism. After a time he +came to Cracow, where he got acquainted with the +L.J.S. missionary Hoff, who gave him to read "The +Confession of a Proselyte," by Fränkel, and also the +New Testament. This brought him to a knowledge +of the Saviour. But it was not thought safe to +baptize him in Galicia, so he was sent to Bellson, in +Berlin, who baptized him in 1846. Hefter was one of a +band of noble and most learned missionaries of the +L.J.S. in the nineteenth century. He was +stationed eight years in Jerusalem, then a short time in +Pesth, and then in Memel and Posen, and, lastly, for +many years in Frankfort. One of his converts there +is the very able and successful missionary, Rev. M. +Kameras, of the British Society, at Vienna. A blind +Jew who was baptized by Hefter, died on Christmas +Day, 1881, and his last words were, "I shall see Him."</p> + +<p><span class="smcap">Heilbronner</span>, Johannes Christlieb (Moses Prager),<span class="pagenum"><a name="Page_256" id="Page_256">[256]</a></span> +was baptized in Heilbronn in 1709, his wife in Pirma +in 1716. He taught Hebrew and Talmud in various +universities. He published a tract on Isaiah liii., +Tübingen, 1710; "Klare Beweisthümer über Jesum +Christum, dass Er der wahre Messias und Sohn Gottes +ist, aus dem Alten Testamente, der Rabbinen und +Kabbalisten Schriften, nachgewiesen mit einem +Anhang, was für einen Messias die Juden erwarten," +Dresden, 1715; "Eine Widerlegung der Einwürfe der +Juden gegen die Geschlechtsregister Christi, besonders +wider die Schrift Chizzuk Emunah gerichtet," +Hamburg, 1718.</p> + +<p><span class="smcap">Heinersdorf</span>, Julius Christian, born in Breslau in +1805. When a little boy at school he had to suffer +much persecution from the Christian boys, and he +became a bitter enemy of Christianity, but in riper +age he got to know and esteem true Christians, who +read the Old and New Testaments with him, and +through their influence he was baptized in 1826. He +then studied theology, and became a pastor, and later +superintendent (equal to a Bishop or Moderator) near +Königsberg. He was a gifted and pious man, and +his ministry was blessed.</p> + +<p><span class="smcap">Helic</span>, Lucas, was a member of the Moravian brethren +in 1570, when, owing to his excellent Hebrew scholarship, +he was elected as co-translator of the Kalitzir +Bible. He received Moravian ordination, and +preached the Gospel till 1858; also printed his sermons +for circulation.</p> + +<p><span class="smcap">Hellmuth</span>, Isaac. The fact that the subject of this +sketch was one of the three Hebrew Christian Bishops<span class="pagenum"><a name="Page_257" id="Page_257">[257]</a></span> +of the last century—Bishops Alexander and Schereschewsky +being the other two—invests his life and +memory with a special interest for all workers for +Israel.</p> + +<p>Whilst Alexander spent his life in actively seeking +"the lost sheep of the house of Israel" in various +lands of their dispersion, and Schereschewsky the +"other sheep" of the Redeemer's fold in the heathen +Empire of China, Bishop Hellmuth's career was +mainly associated with the promotion of the spiritual +and intellectual interests of the sons and daughters of +the Greater Britain beyond the seas.</p> + +<p>Isaac Hellmuth was born at Warsaw, Poland, on +December 14th, 1820, and was from early childhood +instructed and trained "according to the perfect manner +of the law of his fathers," in Rabbinical schools of +high repute, where he acquired great proficiency in +Biblical and Talmudical learning. His parents gave +him a thorough religious and secular education. He +was sent at the age of sixteen to the University of +Breslau, where he continued with success his studies +in classical and Oriental literature. At that time Dr. +S. Neumann, a Hebrew Christian, and a missionary +of the London Society for Promoting Christianity +amongst the Jews, was stationed at Breslau. Being +also a professor at that University, he was more especially +brought into contact with learned Jews and +students, over whom he exercised great influence. It +was through him that young Hellmuth had his attention +drawn to Christianity. In 1841 he came to +England, and was baptized in All Saints' Church,<span class="pagenum"><a name="Page_258" id="Page_258">[258]</a></span> +Liverpool, by the Rev. H. S. Joseph, a missionary of +the same Society. Isaac had two brothers. When +he was baptized his father cut him out of his will +altogether. But, on his father's death, his two brothers, +although they themselves remained Jews, generously +restored to their Christian brother his share of their +father's property.</p> + +<p>After remaining some three years in England, +studying English theology under Hugh McNeile, +Haldane Stewart and others, Hellmuth left for +Canada in 1844, taking with him commendatory letters +from many eminent clergymen, including one +from Dr. Sumner, afterwards Archbishop of Canterbury. +Hellmuth's ministerial life was principally +spent in Canada, where he had a distinguished career, +for many particulars of which we are indebted to +"Bishops of the Day," which particulars were most +likely furnished by himself. Hellmuth was ordained +both deacon and priest in 1846 by Dr. Mountain, +Bishop of Quebec. He received the Lambeth degree +of D.D. in 1853, and the honorary degrees of D.C.L. +from Trinity College, Toronto, and D.D. from the +University of Lennoxville in 1854. He spent eight +years as rector of Sherbrooke, Quebec, and as professor +of Hebrew and Rabbinical Literature at Bishop's +College, Lennoxville, of which institution he was also +vice-principal. His views were strongly Evangelical. +He resigned his posts in Quebec on being made +general superintendent of the Colonial and Continental +Church Society in British North America. The +Bishop of Huron, Dr. Cronyn, had been much troubled<span class="pagenum"><a name="Page_259" id="Page_259">[259]</a></span> +about Provost Whitaker, of Trinity College, Toronto, +whose teaching he considered unsound, although the +other Bishops of the province, on being referred to, +upheld it. The Bishop, not satisfied, decided to +establish at London, Ontario, a college more under +his own control. This resulted in the formation and +partial endowment of Huron College, which was +opened in 1863 under the presidency of Dr. Hellmuth, +who was also made archdeacon of Huron. His +educational enthusiasm led him to start a college for +boys, called Hellmuth Boys' College. Recalling his +efforts in its behalf, he said: "Twice I visited England +to plead its cause, and through the liberal gifts of +friends in the mother land, the grounds and buildings +for the Divinity College were secured. Amongst the +benefactors of this College, one valued friend, the +Rev. Alfred Peache, endowed the Divinity chair with +the munificent sum of £5,000 sterling.</p> + +<p>"Huron College faithfully fulfilled its trust and +served its designed end. Over one hundred devoted +ministers of Christ's Gospel have been trained within +its walls, the majority of whom are labouring with +success in our own Diocese, while the remainder have +been called to occupy prominent positions in various +other parts of our Dominion."</p> + +<p>In 1867 Dr. Hellmuth was made rector of St. Paul's +Cathedral and Dean of Huron. He used his large +private means unsparingly in advancing the cause of +higher education. In 1869 he launched the Hellmuth +Ladies' College.</p> + +<p>The venerable Canon Christopher, rector of St.<span class="pagenum"><a name="Page_260" id="Page_260">[260]</a></span> +Aldate's Church, Oxford, thus alludes to this institution:—"He +found that Canadian Protestants were +sending their daughters to convent schools, because +they did not know of any good Protestant ladies' +school. He established an excellent school for young +ladies near his own house. I addressed nearly a +hundred young ladies in this school in 1872. Some +of these had to travel twelve days and nights from +their homes to their school, in the absence of a railway +from British Columbia."</p> + +<p>Dr. Hellmuth was chosen on July 19, 1871, by a +large majority of the diocesan synod to be Bishop +Coadjutor of Huron, with the title of Bishop of +Norfolk and the right of succession. Dr. Cronyn died +in the following September, and Dr. Hellmuth became +Bishop of Huron. He had been consecrated in St. +Paul's Cathedral, London, Ontario, on August 24, 1871. +In 1877 the Bishop formed a scheme for a Western +University in connexion with Huron College, subscribing +no less than 10,000 dollars towards it. In the +following year he attended the Lambeth Conference, +and took confirmations for the Bishop of London in +Norway, Sweden, and Denmark. He came to +England again, in 1880, to obtain funds for the Western +University, which was opened on October 5, 1881, +with a medical faculty in connexion with it. By 1881 +the Bishop's exertions had proved so successful that +the S.P.G. aid was no longer required, and the diocese +could rely on its own resources.</p> + +<p>During the Bishop's episcopate, which lasted from +1871 to 1883, great progress was made in every department<span class="pagenum"><a name="Page_261" id="Page_261">[261]</a></span> +of diocesan work. The number of livings +increased from 34 to 65; the number of churches from +149 to 207; and the clergy from 92 to 135. The +Sunday schools rose from 110 to 166; and the communicants +from 4,390 to 8,910. Dr. Langtrey, in his +"Colonial Church Histories,"<a name="FNanchor_14_14" id="FNanchor_14_14"></a><a href="#Footnote_14_14" class="fnanchor">[14]</a> says that the Bishop +"devoted himself with great earnestness to his work, +and soon became very popular throughout the country." +The Rev. Dr. Hurst, a resident of twenty years in +Huron, thus referred to the Bishop's labours:—"I +can speak from personal knowledge of his liberality, +zeal, and self-denying efforts to make his diocese an +active mission field, and a model for higher Christian +education—much at his own personal expense—in +both of which God greatly blessed his instrumentality. +His indefatigable and successful labours have been +acknowledged by all parties in the Church."<a name="FNanchor_15_15" id="FNanchor_15_15"></a><a href="#Footnote_15_15" class="fnanchor">[15]</a></p> + +<p>The Bishop resigned the see of Huron in 1883 +under somewhat peculiar circumstances. The Bishop +of Ripon (Dr. Bickersteth) desired to have Dr. +Hellmuth appointed his Suffragan under the Act of +Henry VIII. Dr. Hellmuth, being informed that his +title was to be Bishop of Hull, and that the letters +patent could not be executed till he had resigned the +see of Huron, formally resigned that see on March +29, 1883.</p> + +<p>In his last charge, delivered before the Synod of<span class="pagenum"><a name="Page_262" id="Page_262">[262]</a></span> +the Diocese, the Bishop's broad and loving sympathies +found vent in the following expressions:—"I am fully +persuaded, as I said on a former occasion, that the +glory of the Church is her assimilation to Christ. +And never will her usefulness and her splendour +reach their meridian until the love of a common +Saviour shall bind together every heart and unite +every hand. Envy, jealousy, evil surmisings and uncharitableness +can only tend to weaken and scatter +the resources of the Church and palsy her exertions; +but, when through the abundant outpouring of the +Holy Spirit, arm shall be linked to arm, and heart to +heart, and prayer to prayer,—when to love and serve +Christ, and to anticipate heaven, and to save immortal +souls,—when these shall be the grand and all absorbing +terms of Christian communion,—oh, then, what a firm +and powerful phalanx shall go forth from the Church +of the living God against the powers of darkness and +the enemies of men! For this <span class="smcap">oneness</span> of aim I +would again repeat, Pray, strive and labour."</p> + +<p>The news of the Bishop's resignation was received +with great regret throughout the Dominion, and a +service of plate was presented to him with an address +from the standing committee of the diocese.</p> + +<p>On March 21, 1883, the Bishop of Ripon issued a +Pastoral to his diocese, in which he formally announced +the Royal assent to the appointment of Dr. Hellmuth +as Bishop Suffragan of Hull. In the following May, +nearly two months after Dr. Hellmuth's resignation of +the see of Huron, the law officers of the Crown discovered +that the Act of Henry VIII. did not apply to<span class="pagenum"><a name="Page_263" id="Page_263">[263]</a></span> +any one already in Episcopal orders, and that therefore +Dr. Hellmuth could not become Bishop Suffragan +of Hull. Bishop Hellmuth, who was thus placed in an +extremely anomalous position, appealed to the then +Governor-General of Canada, Lord Lorne (the present +Duke of Argyll), who made representations to Mr. +Gladstone, at that time the Prime Minister. In reply, +Mr. Gladstone pointed out that the Bishop of Ripon +still intended to avail himself of Dr. Hellmuth's services +as his Assistant Bishop or Bishop Coadjutor. Bishop +Hellmuth then took up his work in the diocese of +Ripon as Assistant Bishop, although the position +was obviously very different from what he had been +led to expect when he resigned the see of Huron. +With the consent of Bishop Bickersteth, further +representations were made to Mr. Gladstone, who +replied expressing regret for the error which had been +committed. By the death of Bishop Bickersteth, in +1884, Dr. Hellmuth's position became still more trying, +for his commission as Bishop Coadjutor ceased, +and he made another appeal to Mr. Gladstone for +some suitable preferment, but without success. He +was rector and rural dean of Bridlington from 1885 to +1891, and perpetual curate of Bessingby from 1888 to +1891. In the latter year the Colonial and Continental +Church Society gave him the chaplaincy of Holy +Trinity, Pau, which he held for six years. He was +subsequently rector of Compton-Pauncefoot, Somerset, +from 1897 to 1899, when he retired owing to failing +health. He passed away within two years, on May +28, 1901, at the advanced age of eighty-one.<span class="pagenum"><a name="Page_264" id="Page_264">[264]</a></span></p> + +<p>Bishop Hellmuth was the author of "The +Biblical Thesaurus" (1884), a literal translation and +critical analysis of every word in the original languages +of the Old Testament, with explanatory notes and +appendices; and "The Divine Dispensation," a critical +commentary on the Hebrew Scriptures. Amongst +his minor contributions to literature may be mentioned +two articles in "The Everlasting Nation"; one on +"The Authenticity and Genuineness of the Pentateuch," +(1867) and the other on "The Spirit of +Prophecy," a luminous paper on the allusions in the +Old Testament to the Messiah of his race.</p> + +<p>The Bishop married, first, Catherine, daughter of +the late General Thomas Evans, C.B., who died in 1884, +and secondly, in 1886, Mary Louisa, second daughter +of Admiral the Hon. Arthur Duncombe, son of the +first Baron Feversham, and widow of the Hon. Ashley +Carr Glyn, son of the first Baron Wolverton.</p> + +<p>The Bishop, as was natural, ever evinced hearty +and unbounded interest in the spiritual welfare of his +brethren according to the flesh, and on many occasions +advocated, from pulpit and platform, their claims to +the Gospel. In the work of the London Jews' Society +he was especially interested. Towards the end of +his life he frequently presided over the meetings of +its Committee, amongst whom he was ever a <i>persona +grata</i>. His solid learning, acquaintance with the +languages and modes of thought of his own people, +sound common sense, wise and prudent counsels, as +well as his urbanity and courtesy, made him an ideal +chairman. He had unlimited sympathy with those<span class="pagenum"><a name="Page_265" id="Page_265">[265]</a></span> +engaged in what he regarded as a great and important +work, for he could enter fully into its arduous character +and numerous difficulties. Many a time did he pay +a friendly visit to the Society's House,—a delightful +interlude in official routine—to encourage and to sympathize; +on one occasion narrating the thrilling story +of how, in early youth, he had found Him whom his +soul loved. The Bishop's sterling qualities of heart +and mind, his confiding nature and buoyant temperament, +and his bright and happy face, always infused +sunshine wherever he went.</p> + +<p>One who knew him writes:—"We cannot forego one +personal word in grateful appreciation and loving remembrance +of the charming personality of one, whom, +during the latter period of his long and honoured life, +we were privileged to call our friend. To know him was +indeed to love him as well as to honour and esteem. +His sweet and gentle nature, his amiable disposition, his +beautiful character, his fatherly attitude, and his unfailing +tenderness and sympathy, have indelibly associated +him in our mind with the beloved disciple St. +John, whose last words would have been natural indeed +upon his lips, 'Little children, love one another.'"</p> + +<p><span class="smcap">Heyman</span>, Heinrich Wilhelm David, son of a shochet +(slaughterer) in poor circumstances. When he was +only ten years old, he was obliged to give lessons to +peasant boys in order to help his father. He was +fond of reading, and read Lessing's and Mendelssohn's +works, and this caused him to get new ideas of the +world, and to keep aloof from the Talmud. Coming in +contact later on with Dr. Heinrich Ditmar, the author<span class="pagenum"><a name="Page_266" id="Page_266">[266]</a></span> +of a universal history, he learned from him to know the +Gospel, and he and his wife and three children were +baptized in 1833. Then his mother and wife refused to +have anything to do with him. Then a son and daughter +got very ill, and he was tempted with the thought that +he was punished for his apostasy, yet he persevered +in prayer, and could triumphantly exclaim in the +midst of his troubles, "Lord Jesus, Thou art still my +Lord and my Saviour." At last, in 1844, he was +called by the friends of Israel in Basel, to be the +principal of the house for proselytes in that city, which +office he held faithfully, with great ability and usefulness +in many directions, till his death in 1868. +One of his sons became pastor at Altbayern, and the +other, Frederick, who was formerly pastor in the Pfalz, +succeeded him as principal and agent of the Basel +Mission to the Jews, and became a professor in the +University there.</p> + +<p><span class="smcap">Herschell</span>, Moses (Christian Moritz), was born at +Breslau, September 13, 1754. In 1804 he embraced +Christianity, and at his baptism assumed the name of +Christian Moritz. Among his works, the following +deserve mentioning: "Kampf der Jüdischen Hierarchie," +Breslau, 1784; "Jüdische Intoleranz und Fanatismus +in Breslau," <i>ib</i>. 1789; "Patriotische Bemerkungen," +<i>ib.</i> 1790; "Ueber die Allzufrühen Ehen der Jüdischen +Nation," 1790; "Apologie der Menschenrechte," +Zurich, 1793; "Biographie des Jüdischen Gelehrten +und Dichters, Ephraim Moses Kuh," <i>ib.</i> 1791.</p> + +<p><span class="smcap">Herschell</span>, Rev. Ridley Hayim, born at Stozelno +(Posen), April 7, 1807, was strictly brought up, together<span class="pagenum"><a name="Page_267" id="Page_267">[267]</a></span> +with his four brothers, in Jewish orthodoxy. When +quite young he had a desire to become a rabbi, and +left home seeking to enter some rabbinical school. +In his wanderings he was overtaken by robbers, +but escaped. At the age of fourteen, he came to Rabbi +Aron in the town where his grandfather Hillel resided; +there he remained two years among the Chassidim, +seeking, after their manner, in vain to become perfectly +righteous before God. How he came to the knowledge +of Him who is the Lord our Righteousness, he has +himself recorded in the following pages:</p> + +<p>"Having been favoured by God with pious parents, +their great care was to impress my mind from childhood +with a profound reverence for God, and for the +Holy Scriptures. I was taught to repeat the morning +and evening prayers with great solemnity; and on the +feast days my attention was particularly drawn to the +impressive confession in our Liturgy, 'It is because +of our sins we are driven away from our land,' &c. +On the Day of Atonement I used to see my devout +parents weep when they repeated the pathetic confession +that follows the enumeration of the sacrifices +which were appointed by God to be offered up for the +sins of omission; and many a time I shed sympathetic +tears as I joined them in saying, that we have now no +temple, no high priest, no altar, and no sacrifices. As +I advanced in years and understanding, my religious +impressions became stronger; fear and trembling +often took hold upon me; and what was then my +refuge,—what the balm for my wounded spirit? +Repeating more prayers, and asking God to accept<span class="pagenum"><a name="Page_268" id="Page_268">[268]</a></span> +the calves of my lips. This satisfied my mind at the +time; but the satisfaction arose from ignorance of the +character of God as a holy and a just Being, and of +my own state as a guilty sinner, whose prayers +proceeding from unclean lips, could not be accepted +as a sweet savour by the thrice holy Lord God of +Sabaoth.</p> + +<p>"I continued in this state of mind until I was about +sixteen years of age. During this period of my life, +I often spent three sleepless nights in the week, +studying the Talmud, and other Hebrew works. I +also committed to memory several chapters of the +prophets every week, in order that I might become +sufficiently familiar with the Hebrew language to +correspond in it. At this period I became acquainted +with a Polish Jew, who had studied several years at +the University of Berlin, and consequently had become +acquainted with Gentile literature. He strongly +advised me to give up the study of the Talmud, and +devote myself to the study of German and secular +literature. After a hard struggle of mind, I resolved +to follow his advice, and accordingly went to ——. +Here there was not only a change in the character of +my studies, but an entire change in my habits and +mode of life. Many things that I formerly regarded +as essential parts of my religion, were considered by +my fellow-students <i>alt modisch</i> (old fashioned), quite +unfit for the <i>aufgeklärten</i> (enlightened). At first my +conscience was much disturbed, and I was often very +unhappy; but, after a time, these feelings wore off; I +conformed to the manners of my fellow-students, and<span class="pagenum"><a name="Page_269" id="Page_269">[269]</a></span> +I also 'lived like a Christian,' as the Jews in those +parts are wont to say of such of their brethren as have +no fear of God before their eyes. I formed acquaintance +with many young Gentiles; and this I could +now do with impunity, as neither they nor I troubled +ourselves about each other's religion; neither of us, in +reality, having any, although they called themselves +Christians, and I was a Jew. The only thing that +reminded me what people I belonged to, was the look +of contempt I received now and then from Christians; +and the little children in the streets calling after me, +'Jew, Jew.' Then, indeed, I realized that I belonged to +the people who have become a proverb and a by-word +among the Gentiles.</p> + +<p>"I well remember the first time I ever heard of one +of my brethren becoming a convert to Christianity. +It was a young Jew, who was apprenticed to a tradesman +in the town where I studied. My idea of Jewish +converts to Christianity was, that they renounced +their national privileges and obligations; that they +separated themselves from the covenant God made +with Abraham, Isaac, and Jacob, and publicly joined +themselves to the ungodly Gentiles, who live without +God, and without hope in the world. Although at +this time I had laid aside many of the outward observances +of the Jewish religion, I had still a strong +attachment to the fundamental doctrines of the Jewish +faith, because I believed them to be of Divine origin. +The idea of any Jew becoming a Christian, therefore, +seemed to me a dreadful apostasy; and I regarded +the youth above-mentioned with mingled pity and<span class="pagenum"><a name="Page_270" id="Page_270">[270]</a></span> +contempt, as one who had forsaken God, and given up +all hope of eternal life.</p> + +<p>"I pass over in silence several years of my life, +which were devoted to the world, and the things of +the world; during which time I kept up such a +measure of conformity to the customs of my religion +as I considered respectable and consistent; but my +early convictions and impressions were faded and +forgotten; and I belonged to that class whom the +Psalmist designates 'men of the world, which have +their portion in this life.'</p> + +<p>"In process of time the Lord laid His afflicting hand +upon me. The death of my beloved mother, whose +tenderness to me I remember to this day with the +deepest gratitude and affection, was a heavy stroke +to me, and plunged me into the utmost grief. I was +then visited with sickness, and my conscience became +much disturbed. What I then endured can only be +expressed in the language of the sixth Psalm. I +solemnly vowed to become very religious; I resolved +to fast one day in every week, to repeat many prayers, +and show kindness and charity to the poor. But this +could not pacify my guilty conscience, as the study +of German literature had weakened my confidence in +religious observances,—had driven me from my own +religion, and given me nothing in its place. One day +I was in acute distress of mind, feeling, as David +expresses it, that I had sunk 'in deep mire, where +there is no standing'; that all my own efforts to free +myself were of no avail, my struggles only made me +sink deeper and deeper. For the first time in my life<span class="pagenum"><a name="Page_271" id="Page_271">[271]</a></span> +I prayed extempore. I cried out, 'O God! I have +no one to help me, and I dare not approach Thee, for +I am guilty; help, O help me, for the sake of my +father Abraham, who was willing to offer up his son +Isaac, have mercy upon me, and impute his righteousness +unto me.' But there was no answer from God,—no +peace to my wounded spirit. I felt as if God had +forsaken me; as if the Lord had cast me off for ever, +and would be favourable no more. I fully understood +the words of the Psalmist, 'Mine iniquities have taken +hold upon me, so that I am not able to look up; they +are more than the hairs of my head; therefore my +heart faileth me' (Psalm xl. 12); and I felt that +all my devotional exercises were what the prophet +Isaiah was instructed to declare the sacrifices and +offerings of the Jews in his days to be,—vain oblations, +an abomination in the sight of God.</p> + +<p>"I was far from my home and relatives; and my gay +companions, seeing I was depressed in spirits, though +ignorant of the real cause of this depression, earnestly +urged me to frequent the theatres, and other public +amusements, to cheer my mind. At first this partially +succeeded; but the merciful kindness of God left me +not thus to my own devices, but graciously interposed, +and again roused me to seek after more solid happiness.</p> + +<p>"God, in his tender mercy, had again disturbed and +disquieted my conscience so much, that I fully realised +the words of the Psalmist, 'I am troubled, I am bowed +down greatly, I go mourning all the day long, for my +loins are filled with a loathsome disease, and there is +no soundness in my flesh. I am feeble and sore<span class="pagenum"><a name="Page_272" id="Page_272">[272]</a></span> +broken; I have roared by reason of the disquietness +of my heart' (Psalm xxxviii. 6-8). I had no peace +nor rest; but wherever I went, or however I was +employed, I carried about with me a sense of misery +that was intolerable. I could say with Job, 'The +arrows of the Almighty are within me, the poison +whereof drinketh up my spirit' (Job vi. 4).</p> + +<p>"One morning I went to purchase an article in a +shop, little knowing that God had there stored up for +me the 'pearl of great price,' which He was about to +give me 'without money and without price.' The +article I purchased was wrapped up in a leaf of the +Bible, which contained a portion of the Sermon on the +Mount. The shopkeeper was, probably, an infidel, +who thought the Bible merely waste paper; but God +over-ruled the evil for good. As I was walking home +my eyes glanced on the words: 'Blessed are they that +mourn, for they shall be comforted.' This arrested +my attention, and I read the whole passage with deep +interest.</p> + +<p>"'Blessed are the poor in spirit, for their's is the +kingdom of heaven. Blessed are they that mourn, +for they shall be comforted. Blessed are the meek, +for they shall inherit the earth. Blessed are they +which do hunger and thirst after righteousness, for +they shall be filled. Blessed are the merciful, for they +shall obtain mercy. Blessed are the pure in heart, for +they shall see God. Blessed are the peacemakers, for +they shall be called the children of God. Blessed are +they which are persecuted for righteousness' sake, for +their's is the kingdom of heaven.' (St. Matthew v. 3-10.)<span class="pagenum"><a name="Page_273" id="Page_273">[273]</a></span></p> + +<p>"I was much struck with the sentiments contained +in this passage, and felt very desirous to see the book +of which it was a portion; I had no idea what book it +was, never having seen a New Testament. A few +days after, God directed my footsteps to the house +of an acquaintance, on whose table lay a copy of the +New Testament. Impelled by curiosity I took it up, +and in turning over the leaves beheld the very passage +that had interested me so much. I immediately +borrowed it, and began to read it with great avidity. +At first I felt quite bewildered, and was so shocked by +the constant recurrence of the name of Jesus, that I +repeatedly cast the book away. At length I determined +to read it through. When I came to the twenty-third +chapter of the Gospel of St. Matthew, I was astonished +at the full disclosure of the nature of Pharisaism, +contained in it; and Christ's lamentation over Jerusalem, +in the concluding part: 'O Jerusalem, Jerusalem, +thou that killest the prophets, and stonest them +which are sent unto thee, how often would I have +gathered thy children together, even as a hen gathereth +her chickens under her wings, and ye would not!' +affected me even to tears. In reading the account +of the crucifixion, the meekness and love of Jesus +of Nazareth astonished me; and the cruel hatred +manifested against Him by the priests and rulers in +Israel, excited within me a feeling of compassion for +Him, and of indignation against His murderers. But +I did not as yet see any connexion between the +sufferings of Jesus and my sins."</p> + +<p>In 1828 he entered the Operative Jewish Converts'<span class="pagenum"><a name="Page_274" id="Page_274">[274]</a></span> +Institution, which was under the superintendence of +Erasmus Simon, and was baptized April 14, 1830, +when he took the name of his godfather, Rev. Henry +Calbone Ridley. Owing to some scruples, he preferred +to enter the nonconformist ministry, in which he also +zealously laboured for the spiritual welfare of his +brethren. He was one of the founders of the British +Society. Among his converts was Dr. A. Fürst, a very +able missionary of that Society. Ridley Herschell +edited a periodical under the title, "Voice of Israel." +He wrote also an account of his journey to his home, +"A Visit to my Fatherland"; "Reasons why I am +not a Roman Catholic." With the assistance of Sir +Culling Eardley he built Trinity Chapel, Regent +Street, where he was, one might say, a father to the +converts in London in 1845-6, and they reciprocated +his love by sixty of them presenting him with a polyglot +Bible, in eight languages, in 1845.</p> + +<p><span class="smcap">Herschell</span>, Rev. David Abraham, a brother of the +above, a very saintly man, baptized in Basel, 1845, +was first his assistant at Trinity Chapel and afterwards, +nearly all his life, minister of the Congregational +Church, Loughborough Park, Brixton.</p> + +<p><span class="smcap">Herschell</span>, Rev. Louis, another brother, laboured +for many years as missionary and deputation of the +British Society, and was a minister at Ware, and later +at Peckham Rye, London. He died in 1890.</p> + +<p><span class="smcap">Herschell</span>, Rev. Victor, another brother, emigrated +to the United States, was baptized in the Seventh +Presbyterian Church in Philadelphia, and was ordained +to the ministry there.<span class="pagenum"><a name="Page_275" id="Page_275">[275]</a></span></p> + +<p>The son of the fourth brother, who remained +in Judaism till late in life, embraced Christianity +in Germany.</p> + +<p><span class="smcap">Herschel</span>, Sir William, English astronomer, born at +Hanover, November 15, 1738, died at Slough, August +22, 1822. His father, Abraham, brought him up as a +musician, and in that capacity he went to England +in 1755, in the band of the Hanoverian guards, and +for a considerable time earned his living as a teacher +of music, obtaining a position as organist in +Bath, in 1760. This seems to show, in all probability, +that either he was baptized during this +interval of five years in England, or that he was +baptized in Germany. For as a professing Jew +he would scarcely have ventured at that time to +apply for the position of an organist, neither would +his services have been accepted. He is known +as the founder of Sidereal Science. His views +on the position of the Solar System, in relation to +the Milky Way, still form the central factor in +the modern theory as to the constitution of the +universe. He is also known as the discoverer of +the infra-red solar rays.</p> + +<p><span class="smcap">Hershon</span>, Paul Isaac, was born in Buczacz (Galicia) +in 1818, where he received an excellent Hebrew and +Talmudical education. Going to Jerusalem he came +under the influence of Nicolayson, and was baptized +by him. He then studied in the Jerusalem Missionary +College from 1842 to 1846. Afterwards he was +appointed principal of the House of Industry, and +then from 1848-55 he laboured as missionary in<span class="pagenum"><a name="Page_276" id="Page_276">[276]</a></span> +England. Then he was appointed as head of the +model farm at Jaffa, which office he resigned on +account of illness in 1869, and returned to England. +Henceforth he devoted himself to literary work, and +wrote "Extracts from the Talmud," 1860; "The +Pentateuch according to the Talmud," Hebrew, 1874; +"A Talmudical Miscellany," 1880; "Treasures of the +Talmud," 1882. He died in London, 1888.</p> + +<p><span class="smcap">Hertz</span>, Henrik, Danish poet, born at Copenhagen, +August 25, 1798; died there February 25, 1870. He +embraced Christianity in 1832. His dramatic works +alone comprise eighteen volumes and were published +in 1854-73.</p> + +<p><span class="smcap">Heynemann.</span> From this family in Saxony, whose +head was Court Commissioner, no less than nine +persons embraced the Protestant faith about 1749.</p> + +<p><span class="smcap">Hieronomy</span>, David, baptized with his wife and six +children in 1676, was nominated by the King Friedrich +of Prussia as Inspector of the Synagogue. He had +to suffer martyrdom.</p> + +<p><span class="smcap">Hirsch</span>, Rev. David Jacoby, was born in 1820 at +Sandersleben, in the Duchy of Anhalt. His parents +were strict Jews. He received his early education at +a school in Dessau. When he was a young man he +came over to England, and in 1844 got to know the +late Dr. Marsh, who first spoke to him of Christ. +This led him to study the Word of God, and to enquire +how he, a sinner, could be saved. Subsequently, Dr. +Baylee, of Birkenhead, took a great interest in him, as +he taught his boys German, French, Latin, and +Hebrew. From him he received instruction in the<span class="pagenum"><a name="Page_277" id="Page_277">[277]</a></span> +Christian faith, and at the end of 1845 was baptized +by him, and married his daughter. Later on he was +ordained by Bishop Sumner for the German pastorhood +at Liverpool, a post he filled until 1852, when he +added to his pastoral duties missionary work among +the Jews, receiving a grant from the Society for twelve +years. He then retired until his death, in 1898, greatly +missed by all who knew him.</p> + +<p><span class="smcap">Hirsch</span>, Paul Wilhelm, was baptized in 1692, taught +Hebrew, and issued a pamphlet in Berlin, 1717, +under the title "Entdeckung der Tekuphath," in +which he exposes the superstition held by rabbinic +Jews, and then published in the calendar, that at the +entrance of each of the four seasons of the year the +fluid of the vessels containing water is turned into blood. +This superstition has probably done them much harm.</p> + +<p><span class="smcap">Hirsch</span>, Siegfried, born in 1816, studied history +under the celebrated historian Ranke. Through the +influence of Neander he became a devoted Christian. +In 1844 he was appointed professor of history in the +University of Berlin, where he was esteemed and +beloved by the students. He was one of the founders +of the conservative paper "Kreuz Zeitung." He died +in 1860.</p> + +<p><span class="smcap">Hirsch</span>, Theodor, born 1806 in Altschottland, near +Danzig, embraced Christianity through the influence +of Schleiermacher. He too became professor of +history, first at Danzig, and later, in 1865, at +Greifswald. In spite of his great learning, it is recorded +that he was a very quiet and humble man. He died +in 1881.<span class="pagenum"><a name="Page_278" id="Page_278">[278]</a></span></p> + +<p><span class="smcap">Hoga</span>, Stanislaus, a native of Casimir, Russia, was, +after embracing Christianity, a missionary of L.J.S. +in London. He was mostly engaged in literary work, +and translated "Songs of Zion," a selection of English +and German Hymns, into Hebrew (1834—with additions, +1842); a translation of McCaul's "Old Paths" +into Hebrew; "Nethivoth Olam," 1851; a Hebrew +grammar of the English language, 1840; "The +Controversy of Zion," a meditation on Judaism and +Christianity, 1845; "Halichoth Orah," which is a +translation of Bunyan's "Pilgrim's Progress"; "Eldad +and Medad," which is a dialogue contrasting the New +Testament and the Talmud; "Malakh Haberith," a +translation of the tract "Angel of the Covenant." He +also, together with Reichardt, revised the old edition +of the Hebrew New Testament.</p> + +<p><span class="smcap">Iliewitz</span>, Alexander, a medical missionary long +connected with the Society's work in Jerusalem. It +would not be easy to mention a missionary who, +throughout a long career of labour, had shown more +loving sympathy for his brethren, or more patience +and self-denial in labouring for their good, than he +did. He was not a theologian, or a Talmudical +scholar, and was not fitted for carrying on learned +disputations with highly educated Jews. But he had +a simple, trustful faith, which made him never tired of +proclaiming the way of salvation. A learned rabbi, +widely celebrated for his profound knowledge of the +Cabbala, complained that he had dared to preach Christ +to <i>him</i>. "I did not send for him," said the rabbi +indignantly, "to tell me that the Messiah has come.<span class="pagenum"><a name="Page_279" id="Page_279">[279]</a></span> +I sent for him to prescribe for my bad feet." He +was in a special way the friend and helper of the +poor and unlearned. He used to tell a sad story +about a young Jew of this kind who died of cholera in +1865. When dying, this poor lad whispered to Mr. +Iliewitz as he stood by his bedside, "You have often +told me to 'kiss the Son lest He be angry.' He <i>is</i> +angry! He <i>is</i> angry!" and so passed away.</p> + +<p>His early life was one of continuous trial and +struggle. His father died before he was born. At +an early age he left home and became apprentice in +a surgeon's shop at Berditcheff, where he remained +three years. He then removed to Odessa, and +afterwards to Galicia, where he stayed eight years +with a surgeon. He entered the college at Lemberg, +passed the examinations, and received his medical +diplomas.</p> + +<p>The crisis of his life was now approaching. He +was taken ill, and this made him think about his soul. +"I knew the Almighty God," he wrote at a subsequent +period, "only from nature. I saw how gracious and +merciful He was towards me, and therefore I lifted up +my hands and eyes to Him, and prayed in my +ignorance: O Lord, Thou hast made me so that I +could learn many scientific and useful things, grant +me now also opportunity to be better informed of Thy +Holy Name. In this also the Shepherd of Israel heard +me." After his recovery he removed to Pesth, where +he met missionaries; he was taught the way of +salvation. In 1845 he was baptized, and in 1856 he was +sent to Bucharest. Two years later he was transferred<span class="pagenum"><a name="Page_280" id="Page_280">[280]</a></span> +to Jerusalem as assistant medical missionary, in which +capacity he laboured until within a year or two of his +death. He passed away on June, 1895, aged 80. +Many will rise hereafter and call him blessed, having +received the first seeds of eternal life through him.</p> + +<p><span class="smcap">Immanuel</span>, Siegmund (Salomon Jacob), born in +Hamburg, 1792, died at Minden, 1847. Seeking for +true religion, he found it in the Gospel, and embraced +Christianity in 1809. When still a student at the +Gymnasium of Altona he wrote a treatise entitled, +"Animadversiones ad Coluthe carmen de rapta +Helena cum specimine Versionis Germanicæ." He +then studied theology at Helmstadt, Göttingen and +Leipzig till 1813. After being a private teacher at the +house of the Russian General Berdiageff he, in 1814, +became state teacher at Hirschberg, in Silesia, and in +1821 was appointed Principal of the Gymnasium at +Minden, which position he held until his death. He +was the first principal to introduce gymnastics into the +school curriculum (1831), and to divide the Gymnasium +into departments of arts and sciences (1840). Among +Immanuel's works may be mentioned: "Die Anfänge +der Reformation und die Gründung des Gymnasium +in Minden" (Minden, 1822), "Declamation Unterricht +auf Schulen" (<i>ib.</i> 1824), "Historischer Unterricht auf +Gymnasium" (<i>ib.</i> 1827), "Gutachten über Herrn +Lorinser's Schrift zum Schutze der Gesundheit auf +Schulen" (Bieldfeld, 1836).</p> + +<p><span class="smcap">Isaacs</span>, Rev. Albert Augustus. The cause of +missions to Jews possessed a very intelligent and +warm-hearted advocate in the Rev. Albert Augustus<span class="pagenum"><a name="Page_281" id="Page_281">[281]</a></span> +Isaacs, who was himself, as his name indicates, of +Jewish parentage, and who throughout his long life, +identified himself with every movement for the +welfare of his brethren according to the flesh.</p> + +<p>Mr. Isaacs was born in the island of Jamaica, on +January 24th, 1826, at Berry Hill, a coffee plantation, +of which his father was the owner. Jamaica was at +that time one of the most prosperous colonies of +Great Britain. His father, Isaac Isaacs, had become +a convert to Christianity some years previously. We +have no authentic particulars of his father's life, +although we have an idea that in the story of "The +Star of Peace," by "Ben Abram," which ran through +the first two volumes of "The Everlasting Nation," +the adventures of Isaac Da Costa, in Jamaica and in +England, were those of his own father.</p> + +<p>Albert was his second son, and was sent to England +for his education, which was received at Maze Hill, +Greenwich, under Dr. Smithers. The religious instruction +in the school, and preparation for confirmation, +though slight in themselves, led him to serious +reflection, and were the means of deciding him to +give his heart to Christ at the age of fourteen, and they +influenced his future career. When he left school +Albert returned to Jamaica for four years, at the +expiration of which time, on the recommendation of +Canon Carus, he entered Corpus Christi College, Cambridge, +being a contemporary of one who afterwards +became master, Dr. Perowne, and of Bishop Moule, of +Mid-China. Young Isaacs' residence at Cambridge was +marked by a strict adherence to his collegiate studies,<span class="pagenum"><a name="Page_282" id="Page_282">[282]</a></span> +which he commenced daily at five o'clock in the +morning. His religious life was very fruitful, he being +a teacher in the Jesus Lane Sunday School, the founder +of the Cambridge University Prayer Union, and the +organizer in his college of successful efforts on behalf +of the Bible Society and the Church Missionary +Society. He himself ardently desired to become a +missionary, his sympathies being especially drawn +towards East Africa. The door, however, was not +open in that direction, and so after taking his +degree in 1850, he was ordained in the same +year by Dr. Davys, Bishop of Peterborough, and +licensed to the curacy of the parish church in that +city, of which the Bishop's son, a well known +evangelical of those days, was the vicar. If our +supposition about "Ben Abram's" story is true, the +following information from the last chapter but one +of the "Star of Peace" is interesting. We read there +that Isaac Da Costa (his father) had so arranged his +movements as to be present on an occasion of great +interest to himself and others, and with no little +pleasure was looking forward to the opportunity of +witnessing his son's ordination. He had been unable +to say what might be the day of his arrival, as the +voyage from Jamaica to New York was made at +irregular intervals, and it would appear that he arrived +too late to witness that rite, for we read, "All was +silent as the night in the little cathedral town in which +Da Costa's son had begun his ministerial work. It +was late when the last train arrived from the west, +and a cab containing the father drove to the lodgings<span class="pagenum"><a name="Page_283" id="Page_283">[283]</a></span> +of the son. The sound of a bell vibrated upon the +ears of those who were slumbering; but it was not so +loud as to arouse them to consciousness. But early in +the morning a messenger arrived from the chief hotel +to announce the arrival of Mr. Da Costa. Telegrams +were not so far available in those days as to enable +him to communicate the fact of his arrival. It was +Saturday night, and Da Costa had calculated on the +enjoyment of the services of the Lord's Day amidst +the scenes of his son's labours. As these consisted of +four separate services—in whole or in part—he had +the evidence that his lot was not cast in idle, although +it was in pleasant, places."</p> + +<p>Mr. Isaacs remained in the curacy at Peterborough +for two years, discharging his ministerial duties with +zeal and ability. In 1852 he became an association +secretary of the L.J.S., having charge of the +counties of Norfolk, Suffolk and Lincoln. The +following year he was appointed assistant clerical and +association secretary for the north metropolitan +district. Mr. Isaacs had married the eldest daughter +of the Rev. J. M. Johnson, rector of Scoulton, Norfolk, +and a niece of Lord Berners. She was a remarkably +clever linguist and a student of Hebrew. She died +in 1856, after a very brief married life. After her +death Mr. Isaacs visited Palestine in the winter of +1856-7, and found the particulars gleaned during that +visit of much subsequent use in his advocacy of the +cause. He gathered the materials for subsequent +books, took numerous views of the country, and +bought a property near Jaffa called "The Model Farm,"<span class="pagenum"><a name="Page_284" id="Page_284">[284]</a></span> +which, under an edict of the Sublime Porte, was +made over to him as a British subject. He visited +Palestine again in 1869, and was a traveller also in +various parts of the world.</p> + +<p>Mr. Isaacs married, secondly, in 1861, the eldest +daughter of the Rev. S. H. Causton, Vicar of +Highgate, and a niece of Lord Lilford, who died in +1866, leaving two children, Miss Annie Isaacs and +the Rev. Wilfrid Henry Isaacs. Thirty years later, +in 1896, Mr. Isaacs married Mrs. Peppin, the widow +of Surgeon-Major Peppin, and daughter of James +Herdman, Esq., of Zion House, co. Tyrone, Ireland, +who survived him.</p> + +<p>Mr. Isaacs was Jubilee Secretary for the L.J.S. +during the year commencing February 15, 1858, and +ending on the same date in 1859, which post entailed +upon him much additional labour, to which he always +looked back with considerable pleasure. He resigned +his secretaryship in July, 1859, having served the +Society with great acceptance for nearly seven +years.</p> + +<p>Mr. Isaacs now went to Jamaica on a short visit to +his family, and improved the occasion by giving +lectures, which were attended by crowds, in order to +stir up an interest in the Holy Land. He had given +a very great deal of attention to photography, a +difficult pursuit for the amateur in those days, and +was the first to introduce it into his native country. +On his return to England, he occupied successively posts +at Laura Chapel, Bath; in London; at Hanford, in +Staffordshire; and at the Priory Church, Malvern.<span class="pagenum"><a name="Page_285" id="Page_285">[285]</a></span></p> + +<p>In 1866, he was appointed by Lord Berners, vicar +of Christ Church, Leicester, in his old diocese of +Peterborough, where for more than 25 years he +laboured in season and out of season, carrying on his +ministry on staunch Protestant and evangelical lines, +and being surrounded by a large band of fellow-workers, +who heartily appreciated his teaching and +work. The parish was thoroughly re-organized; +numerous useful agencies started; the church restored +and its accommodation increased; schools and other +buildings erected. Mr. Isaacs was known as "the +Jew of Leicester," and continued his great interest in +all efforts for the conversion of his brethren to +Christianity. He also rendered much and conspicuous +voluntary aid to other Societies, notably the Church +Missionary Society, the Church Pastoral Aid Society, +and the Church Association, as well as to all local +institutions and enterprises.</p> + +<p>Mr. Isaacs took great interest in elementary education, +and was returned at the head of the poll, by a +majority of nearly 4,000 votes over the second +candidate, at the first School Board election in +Leicester. He also greatly interested himself in, and +was successful in raising the tone of the Police Force, +the members of which most thoroughly enjoyed the +winter and summer treats which he arranged for them. +Mr. Isaacs was also chaplain of the Leicester gaol, +a work in which he took the keenest interest, and +where he was the means of leading many a sin-stricken +soul to the Saviour of sinners; and reforming the +lives of those who had been led astray principally<span class="pagenum"><a name="Page_286" id="Page_286">[286]</a></span> +through strong drink. The work at Leicester was +thus of a very arduous character. Notwithstanding +the poverty of his parish, Mr. Isaacs raised as much +as £25,000 for various objects during his incumbency. +His whole ministry eloquently testified to the power +of a simple and faithfully proclaimed Gospel.</p> + +<p>In 1891 Mr. Isaacs was appointed to the incumbency +of St. Augustine's, Bath, or, as it had long been +known, Portland Chapel, which position he held till +1899. It was a post after his own heart, with its +associations and traditions handed down from a long +succession of faithful Protestant ministers. For a +short time he was in charge of Eaton Chapel, in +London. Mr. Isaacs frequently took chaplaincies on +the continent, especially in Holland and Germany, and +in 1902 he became resident English chaplain to +Christ Church, Düsseldorf, and ministered to the +congregation there up to the day of his death, on +Sunday, November 15, 1903.</p> + +<p>His home-call was very sudden, and found him in +full work, just as he would have desired. He had no +previous illness.</p> + +<p>The funeral took place on Thursday morning, +November 19, at the beautiful Friedhof cemetery at +Düsseldorf, where he rests. Amongst the company +present were Mr. Mulvany, the British Consul, with +Mrs. and Miss Mulvany, and about 120 other friends, +mostly attendants at the Consulate Chapel. The +memorial sermons were preached on the following +Sunday in the Consulate Chapel by the Rev. T. H. +Sparshott. When Mr. Isaacs went there the congregation<span class="pagenum"><a name="Page_287" id="Page_287">[287]</a></span> +numbered only about thirteen persons. He +soon gathered round him, however, an attached +people, upon whose affections he obtained a strong +hold, and his ministry was very gratefully welcomed. +Not only did he increase the attendance at the +Sunday services till an excellent congregation was +built up, but on Thursday afternoons, at his own +residence, he held Bible readings and social gatherings, +which were warmly appreciated by a large number +of young men and women. Those who understand +the intense loneliness of British residents in a +continental city, especially one somewhat off the +beaten route of tourists, will readily comprehend how +much such kind hospitality and friendly intercourse +must have meant to strangers in a strange land.</p> + +<p>Mr. Isaacs' travels familiarized him with Palestine, +and he wrote "The Dead Sea" (1857); and "A +Pictorial Tour in the Holy Land" (1858). He was +also the author of the well-known "Biography of the +Rev. Henry Aaron Stern, D.D." (1886); and the +editor of four volumes of "The Everlasting Nation" +(1889-92). Amongst his other publications may be +mentioned "Emma Herdman, Missionary Labours in +the Empire of Morocco" (1900); "The Fountain of +Siena, an Episode in the Life of John Ruskin" (1900); +"In the Lord," a series of articles, published in the +"English Churchman" (1901); a series of articles +entitled "The Tabernacle and the Temple," published +in the "Protestant Alliance" magazine (1902); +followed by a second series in the same magazine, +(1903), entitled "The Protestants of the<span class="pagenum"><a name="Page_288" id="Page_288">[288]</a></span> +Bible"; and "The New Vicar" (1903), published +posthumously.</p> + +<p>Besides his literary gifts, Mr. Isaacs possessed +considerable gifts and talents in art and in music, being +a keen judge of both. He had some knowledge of +colloquial French, Italian, and German, and not long +before his death gave a short address in German at a +mission hall on "I am the way, the truth and the life," +which was listened to with marked attention. He had +promised to give a second address on the Wednesday +which followed his death.</p> + +<p>Mr. Isaacs was a man of keen intellect, marked +ability, deeply taught by the Spirit of God, and a +faithful servant of Christ during his long ministerial +career of fifty-three years. His Jewish descent, his +acquaintance with the language and customs of the +Jews, his sympathy with them and zeal for their +conversion made him a strong and an acceptable +advocate in the cause of Jewish missions. He +was a Life Member of the L.J.S., and frequently +attended the meetings of the Committee, where his +long and varied experience, and prudent counsels +were fully appreciated.</p> + +<p>It will be easily gathered from the above that Mr. +Isaacs' life was extremely rich in incident and +experience. He was blessed with wonderful strength +and health, which he attributed greatly to total abstinence +from alcohol and smoking, and enjoyed +the friendship of many prominent people, amongst +whom may be mentioned Prince Münster.</p> + +<p>Mr. Isaacs in his own person was a proof of the<span class="pagenum"><a name="Page_289" id="Page_289">[289]</a></span> +success of Jewish evangelization, and of its far-reaching +consequences, and we would close this brief biography +of our departed friend with the last words from his +"Star of Peace":—</p> + +<p>"When Isaac Da Costa arranged for the baptism of +his children he was, in the providence of God, opening +the floodgates of blessing for himself and family. +The consequences were to be widespread as well as +important. Up to that time, not one of his family in +any of its branches had ever been brought out of +Judaism into the full revelation in Christ of the Law +and the Prophets. But when he closed his eyes, he +left behind him the record of every member of his +family but one, both on his own and on his wife's side, +having embraced the Christian faith, and thus set +their seal to the truth and inspiration of God's Holy +Word."</p> + +<p><span class="smcap">Jacob</span>, John, a Jew from Poland, was baptized in +England, in the seventeenth century. In 1679 he +wrote a tract under the title, "The Jew turned Christian, +or The Corner Stone," which was translated into +Dutch and published in Amsterdam, under the title, +"Jesus de waare Hoeckstein." In this he magnifies +the grace of God as manifested in and through Christ +Jesus, by which alone fallen man can find acceptance +in God's sight and realize perfect peace and salvation.</p> + +<p><span class="smcap">Jacobi</span>, B. T., was born in Königsberg, 1807. His +father went to England, and became a Christian +there. During his absence his wife, not knowing at +all about her husband's religious change, embraced +Christianity, and was baptized with her four children.<span class="pagenum"><a name="Page_290" id="Page_290">[290]</a></span> +Jacobi studied theology, and was appointed Chaplain, +at the George Hospital, Königsberg, having also the +pastoral charge of the Workhouse, and giving +religious instruction in a High School. From 1858 he +was also acting as missionary of the British Society, +and quite a number of Jews of the higher class were +won by him for the Saviour. He was permitted to +celebrate his ministerial Jubilee in 1877.</p> + +<p><span class="smcap">Jacobi</span>, Karl Gustav Jakob, born at Potsdam, 1804, +died at Berlin, 1851. He was a distinguished +Professor of Mathematics at the University of +Königsberg and Berlin from 1825, and, together with +Abel, made his epoch-making discoveries in the field +of elliptic functions. Most of Jacobi's papers were +published in Crelle's Journal, "Für die Reine und +Angewardte Mathematik," and in the "Monatsberichte" +of the Berlin Academy of Sciences, of which he +became a member in 1836. Of his independent +works may be mentioned: "Fundamenta Novæ +Theoriæ Functiones Ellipticorum," Königsberg, 1829; +and "Canon Arithmeticus," Berlin, 1839. Jacobi's +lectures on dynamics were published in Berlin in +1866 and 1884. The Berlin Academy of Sciences +published his "Gesammelte Werke," 8 vols., 1881-91.</p> + +<p><span class="smcap">Jacobi</span>, Heinrich Otto, born at Tutz, West Prussia, and +educated in a Jewish school in Berlin. He was baptized +by Pastor Hossbach. After teaching in several schools, +he became Professor of Greek Philology at the Fried. +Wilh. Gymnasium of Berlin in 1860. He wrote +several treatises in the Greek language, and received +the degree of D.Ph. from the University of Königsberg,<span class="pagenum"><a name="Page_291" id="Page_291">[291]</a></span> +even without passing an examination. He died +in 1864.</p> + +<p><span class="smcap">Jacobsohn</span>, S. S., born in German Ostrowo, 1810. +He went to Berlin and studied painting in the +Academy of Arts. After being an earnest enquirer +for a year, he was baptized by Pastor Kunze in 1831. +Two years later he entered the service of the Berlin +Jewish Society, and laboured among the Jews until +1871, with great patience and love toward them, so +that many acknowledged that he was a true Christian. +He published a tract entitled, "Immanuel, die +Erscheinung des Messias in Knechtsgestalt, seine +Erlösungsthätigkeit und die Ausbreitung seines +Reiches nach Jesaia" (Berlin).</p> + +<p><span class="smcap">Jacobson</span>, Heinrich Friedrich, born in Morenwerder, +1804, died in 1868, as a true pious Christian, lamented +by all who knew him. He became Ordinary +Professor of Jurisprudence at the University of +Königsberg in 1836. He was author, among other +works, of "Geschichte der Quellen des Katholischen +Kirchenrechts der Provinzen Preusen und Posen," +(1839); likewise "Geschichte der Quellen des evangelischen +Kirchenrechts," of the same provinces, +(1844). His chief work was, "Das Evangelische +Kirchenrecht des Preusischen Staates und seiner +Provinzen," (Halle, 1862-66).</p> + +<p><span class="smcap">Jacobson</span>, Jacob, was born at Goldingen, in the +province of Courland, Russia. He tells his own +story thus:—</p> + +<p>"My parents early taught me to value the precepts, +rites, and ordinances of Judaism, which they most<span class="pagenum"><a name="Page_292" id="Page_292">[292]</a></span> +rigidly observed. They therefore early placed me +under the care of a Talmudical tutor, to be instructed +in the Jewish faith, which consisted in the religious observances +established by the authority of the Rabbis, +and the promised reward to those who adhere to them.</p> + +<p>"As I grew older, and began to reflect upon the +nature and principles of Judaism as practised in the +synagogue, my understanding showed me that such +formal worship could not be in accordance with the +will of God, that something or other was deficient in +the system, there being nothing solid to influence the +heart and give vitality to the worshipper. I could +not help experiencing at times something like a +vagueness in my mind with regard to my religious +perceptions.</p> + +<p>"By the providence of God I was led to leave +home; and, although it was contrary to the wishes of +my parents, I set out on my journey, and in due course +arrived in England, in the City of London. After +my sojourn there for some time, I was incidentally +brought into contact, for the first time in my life, +with one of those messengers who are sent out by +the British Society for the Propagation of the +Gospel among the Jews, whose work is to disseminate +the Word of Life. It was by him that +the Gospel was, in the first instance, proclaimed in +my ears. Though some impression was made on my +mind in consequence of his preaching, I nevertheless +resisted it, on account of the deep-rooted prejudice +I had imbibed against the Christian religion, and I +refused his kind invitation to go to his house.<span class="pagenum"><a name="Page_293" id="Page_293">[293]</a></span></p> + +<p>"God, who guides the destiny of men in a most +marvellous way did, by His gracious design, cause +me again to meet the same missionary, who once +more entreated me to accept Jesus as the Messiah, +and to search into the truth of the Christian religion. +As on the former occasion, I again resisted with +increased strength, and again declined his kind +invitation. Still, the impression which was left on +my mind on this second occasion, led me to reflect +upon the question at issue between Jews and Christians, +and whether this Jesus, whom our forefathers +had rejected, was the same who should redeem Israel. +Thus I was for some time perplexed and undecided, +and in my perplexity I at length resolved that I +would go to the missionary's house, not with any +desire to be converted, but simply for further +information.</p> + +<p>"I thus became directed to read the Word of God, +in order to verify the predictions which refer to the +Messiah, and their fulfilment in the Person of Jesus +Christ. I then began to read the New Testament, +and to compare this with the Old, and, in course of +time, the doing so terminated in my conviction +that Jesus is indeed the Messiah, who gave Himself +a sacrifice for sin, and was cut off but not for +Himself. After some inward struggle of mind, my +agitated feelings may be better conceived than +described, and in spite of all hindrances that presented +themselves, I was enabled, by the grace of God and +the enlightening influence of the Holy Spirit to +decide for Christ, and He became my Lord and<span class="pagenum"><a name="Page_294" id="Page_294">[294]</a></span> +Saviour. I avowed myself by public baptism a +believer in the Triune God.</p> + +<p>"After some years of Christian life, I was called +to the service of God, in making known the same +Saviour and the same Gospel I had received to our +benighted Jewish brethren, and, by the grace of God, +I have been engaged in so doing for fifteen years, in +Newcastle and the district. The Lord has graciously +blessed my humble efforts, and unto Him I ascribe +the glory."</p> + +<p><span class="smcap">Jacoby</span>, Dr. Ludwig, was the founder of German +Methodism at St. Louis, Mi., U.S.A., and helped to +spread it in Germany, in the latter half of the 19th +century. His biography is found in the Rev. Fr. Kopp's +characteristic pictures from the history of Methodism.</p> + +<p><span class="smcap">Jacoby</span>, Rev., was one of Dr. McCaul's converts in +Warsaw, and missionary of the Protestant Episcopal +Church to the Jews in New York. He became later +on an earnest Army Chaplain in a small-pox hospital +during the Civil War, in Washington, 1864.</p> + +<p><span class="smcap">Jaffe</span>, Philipp, M.D. and historian, born at Schwersenz, +Posen, 1819, studied under Ranke in Berlin, +where he won the history prize. He published "Monumenta +Germaniæ Historica," 1854-63; "Bibliotheca +rerum Germanicarum," 1864; "Regesta pontificum +Rom. a Condita Ecclesia ad Annum post Chr. 1198"; +in which work no less than 11,000 papal documents and +letters were investigated, and in consequence received +the attention of Pius IX. These ecclesiastical studies +led him finally to embrace Christianity in 1868.</p> + +<p><span class="smcap">Jaffe</span>, Philipp, son of Rabbi Baer of Gnesen, Posen,<span class="pagenum"><a name="Page_295" id="Page_295">[295]</a></span> +was born in 1824. Naturally he was brought up in +strict orthodoxy and early imbibed prejudices against +Christianity, so that when reading a book in the +school he refused to utter the name of Jesus. His +father sent him later to Wales to learn commerce at +the house of a relative. Then a Christian lady gave +him a New Testament which he secretly read, and +that became the means of his conversion. He studied +in London, and at the age of twenty-six he was +ordained in the presence of the then Secretary +of the British Society, whose service he afterwards +entered and laboured as a missionary in Bristol +and in Birmingham; and then from 1853 till 1857 at +Frankfort-on-the-Oder, Nüremberg and Hamburg. +He was instrumental in the conversion of a number of +Jews, among whom was a Jewess 83 years of age, and +also in the conversion of a Roman Catholic priest.</p> + +<p><span class="smcap">Jair</span> and <span class="smcap">Jan</span>, Dr. Aga, two Persian Jews, the latter of +whom especially was under the influence of the C.M.S. +missionary, the Rev. Dr. Bruce. They were baptized by +the Armenian Protestant pastor in Hamadan in 1878.</p> + +<p><span class="smcap">Janasz</span>, Adolf, proprietor of an estate at Ploch, +near Warsaw, having together with his father embraced +Christianity, and then afterwards married the daughter +of the L.J.S. missionary Rosenthal, henceforth devoted +himself to good works and especially to promote +Christianity among the Jews by word and deed. In +1863, after the Polish revolution, he founded an +orphanage on his estate, which he maintained at his +own expense. He also appointed a Bible-woman in +Warsaw to visit the Jews, and always showed sympathy<span class="pagenum"><a name="Page_296" id="Page_296">[296]</a></span> +and rendered practical help to the missionaries, and +sent from time to time considerable contributions to +the L.J.S. He published a little excellent work in +German, entitled "Die Zukunft des Volkes Israel," +Berlin, 1882.</p> + +<p><span class="smcap">Jany</span>, a Jewish officer who served in the Prussian +army from 1806 to 1815, afterwards embraced +Christianity, and then devoted himself especially, till +the age of 90, to the care of the deaf and dumb, and +was one of the presidents of the Deaf and Dumb +Institution at Königsberg.</p> + +<p><span class="smcap">Jasu</span>, was one of the three Falasha converts who +carried on the work of the mission during the imprisonment +of the missionaries in Abyssinia.</p> + +<p><span class="smcap">Jedida</span>, Hirsch Leib, Smlinsky, born in Gragewo, +Russia, 1847. After being strictly brought up and +becoming Bar Mitzvah (confirmed) at the age of 13, +he studied at several rabbinic schools for five years, +and at last at Plotzk, where he formed a firm friendship +with another Bachur (student), by the name of +Samuel Nasielsky, a native of Warsaw. They both +thirsted for knowledge and studied diligently. The +other had one day to return home, on account of the +illness of his mother, and Hirsch soon followed him. +In Warsaw they came in contact with the missionary +Ifland, who showed them another source of knowledge +besides the Talmud, and which alone could satisfy +not only their minds but also their souls. Having +read the New Testament, they were convinced that +Jesus was their Saviour. They resolved now to go to +Germany together. Before doing so they met with a<span class="pagenum"><a name="Page_297" id="Page_297">[297]</a></span> +monk, who tried to win them for the Church of Rome +and as they were not able to answer all his objections +to Protestantism, the result was, that they read the +New Testament more diligently and earnestly. Hirsch +was further instructed by Ifland, and was baptized in +the Reformed Church at Warsaw, by Superintendent +Splasczynsky in 1864, when he received the name of +Jedida (beloved of the Lord). His fervent prayer +before his baptism is recorded, but it is too long to +reproduce here. His friend, who had hitherto been +hindered by his family, now joined him, and they +travelled together to Bromberg, where they were +welcomed by the missionary Koppel into his home +at Salem. His parents came to fetch him home, but +he returned. Here Samuel was also further instructed, +but as Jedida got ill, he was sent to the Hospital +Bethany at Berlin, and he followed him there, where +he was baptized in 1866, and received the name of +Luria, and very often visited his sick friend, to whom +he was attached, like David to Jonathan. But Jedida's +earthly pilgrimage now drew to a close, yet, before +his departure, he composed a Hebrew prayer as +follows:—"O Lord! watch over my bed when my +end draws near and my soul departeth. Stretch +Thou forth Thy hands to receive and to bring it into +Thy habitations. Place me among the heirs of Thy +kingdom. Satisfy me with Thy comfort and salvation. +Make me to rejoice in the light of Thy countenance, +that I may ever live with Thee. Amen." The Lord +answered his prayer and gave him grace and strength +to endure excruciating bodily pains calmly and<span class="pagenum"><a name="Page_298" id="Page_298">[298]</a></span> +resignedly, and took him to Himself in September, +1867. His friend followed him three years later and +was buried at his side.</p> + +<p><span class="smcap">Jertes</span>, Dr., known to the Rev. F. W. Becker, +laboured with great blessing as a missionary at +Frankfort-on-Main in 1838.</p> + +<p><span class="smcap">Jesaia</span>, Paul, an educated Jew of Prague, after +showing an inclination towards Christianity at home, +went to London on business about the middle of the +seventeenth century, where he came in contact with +true Christians. The Jews being then few in number +in the city, intercourse between them and Christians +frequently took place on very friendly terms. In +Bohemia there arose a false Messiah who deceived the +people. On his way to London, a Jesuit at Antwerp +tried to convert him to Roman Catholicism. All this +contributed to his searching for the truth, and when +he found it in the English Church, he at once joined +it by baptism. Then he wrote a treatise under the +title, "A Vindication of the Christian's Messiah," +London, 1654. (Wolff, Bib. Heb. 4. N. 1811. d.)</p> + +<p><span class="smcap">Joachim</span>, Joseph, born in Kittsee, Hungary, 1831, is +known to have embraced Christianity. He became a +famous musician on the violin, and founded a high +school for music at Berlin in 1867.</p> + +<p><span class="smcap">Joachimsthal</span>, born in Goldberg, 1818, was baptized +by Pastor Schultz in Berlin, 1842. He became +eventually Professor of Mathematics in Berlin and +in Halle. He died in 1861.</p> + +<p><span class="smcap">John</span>, Evangelist, was one of those Jews baptized at +Constantinople about 1827-8, in the time of Wolff, +when they were put in prison and bastinadoed.<span class="pagenum"><a name="Page_299" id="Page_299">[299]</a></span></p> + +<p><span class="smcap">Jolberg</span>, Madam Regine Julie (<i>née</i> Zimmerman), +was born at Frankfort-on-Main in 1801. Her father was +a wealthy man, and sent her at the age of thirteen to +a Christian school at Heidelberg, where she received +good impressions. In 1821 she married a Jewish +lawyer, named Dr. Neustetel, and they settled at +Hanau. There the seed sown in her heart at school +began to spring forth, her husband too was influenced +by her and by an evangelical pastor who visited him +in his sickness, and he wished to be baptized, but +died before he could realise his wish. She gave him +a Christian burial. Subsequently, in 1826, she was +baptized with her children, and married her former +teacher, S. Jolberg. Her second husband died three +years later, and soon after the children she had by +him. Then she went to the village of Berg, near +Stuttgart, in 1831, with the two children of her first +husband, and there her Christian faith was strengthened +and deepened by the circle of Christian friends around +her. In 1841 she took a house at Leutsheim, where +she instructed children in knitting. This school +became later an asylum for poor children. This was +four years after enlarged to admit a branch for the +education of teachers. Six years later, in 1851, she +hired a small castle in Nonnenwier, with garden and +woods, from Baron Bücklin, because she had already +eighty nurses under her instruction and supervision. +This institution prospered and became well known, so +that her example was followed in different parts of +Germany and other countries. After 25 years labour +there were 300 Nonnenwier sisters in Germany and<span class="pagenum"><a name="Page_300" id="Page_300">[300]</a></span> +abroad, and 260 nurses for children. She became +known in Germany as Mutter Jolberg, and rightly so, +for indeed she was a mother in Israel.</p> + +<p><span class="smcap">Josef</span>, an artist, was baptized in Stockholm, 1832, +through the preaching of the L.J.S. missionary +Moritz.</p> + +<p><span class="smcap">Joseph</span>, H. S., was precentor in the synagogue at +Bedford, where he heard the Gospel. In 1829 he +resigned his office and went to Norwich, where he +was baptized by the Rev. Samuel Titlow. He wrote +afterwards: "Reasons for Renouncing Judaism and +Embracing Christianity," Norwich, 1830. He studied +theology and was ordained in 1836 as minister or +curate of St. Simon's Chapel, Liverpool. With the +permission of the Bishop of Chester he established a +Hebrew service. It may be mentioned, too, that on +the day of his ordination in Liverpool, six Jewish +souls were baptized by the Rev. H. Stewart, viz., +Theodor Bernstein, and Joshua George Lazarus with +his wife and three children, and twelve others that +year. In 1837 Joseph became connected with L.J.S., +from whom he received a grant. He was the first, +as far as we know, to open a home for enquirers, of +which he had the charge for many years.</p> + +<p><span class="smcap">Josephson</span>, Cornelius, was Flad's companion in +the Gospel in Abyssinia.</p> + +<p><span class="smcap">Josephson</span>, Karl and Ludwig, two brothers, who +were converted in Westphalia in the first half of the +nineteenth century, and have given to the Church in +Germany quite a number of theologians and pastors.</p> + +<p><span class="smcap">Josephson</span>, Van Reis, born at Stockholm in 1818,<span class="pagenum"><a name="Page_301" id="Page_301">[301]</a></span> +became a Christian whilst at school. He then studied +at the University of Upsala, and graduated in 1842. +Then he applied himself entirely to music, and became +Director of Music at the University. His compositions +were popular in the north, such as: "Vart land," +"Rings Drapa," "Islossning." His church compositions +have made him famous, e.g., his "Kyrie," and +his "Quando Corpus."</p> + +<p><span class="smcap">Joshua</span>, was colporteur in Syria and in Asia Minor +about 1860.</p> + +<p><span class="smcap">Julius</span>, Henrietta, sister of the physician Nicol +Heinrich Julius, attended the Church of Dr. Routenberg +in Hamburg, which caused her to embrace +Christianity, and was baptized in 1820. Her brother +became a Romanist, but lived with her in harmony. +She wrote a German biography of Elizabeth Fry.</p> + +<p><span class="smcap">Kahn</span>, David Isaac, a physician at Uhlefeld, called +afterwards "Christfreund," received Christian literature +from the Mission at Halle, and this alone was +the cause of his and his whole family embracing +Christianity at Cadolzburg in 1739. The eldest son +who still hesitated, was baptized afterwards.</p> + +<p><span class="smcap">Kahn</span>, Rev. J., L.J.S. convert, graduated at +Cambridge. After being curate in various parishes +and then Vicar of Bishopstone, Sussex, he became +Vicar of St. Stephen's, Holloway, in 1884.</p> + +<p><span class="smcap">Kalkar</span>, Christian Andreas Herman, born November +27th, 1802, at Stockholm, died at Gladsaxe, February +3rd, 1886. He received his early education from his +father, who was a rabbi and a member of the +consistorium, and at the schools of Copenhagen,<span class="pagenum"><a name="Page_302" id="Page_302">[302]</a></span> +where, in 1818, he became a student of law. In 1823 +he embraced the evangelical faith and studied theology, +passing his examination in 1826. After being +teacher at Oldensee, from 1827 to 1841, he travelled +in Spain, and was appointed minister at Gladsaxe +and Herloi in 1844. Among Kalkar's many +works may be mentioned—"Evangelische Missionsgeschichte," +1857; "Geschichte der Römisch-Katholischen +Mission," 1862 (German translation, +Erlangen, 1869); "Geschichte der Christlichen +Mission unter den Heiden," 1877 (German translation, +Gütersloh, 1879); "Die Mission unter den +Juden," 1868 (German translation, Hamburg, 1869); +"Israel og Kerken," Copenhagen, 1881. From 1871 +to 1880 Kalkar was editor of the "Theologisk +Tidskrift."</p> + +<p><span class="smcap">Kaloria</span>, Rev. John B., a native of Jerusalem when +he for the first time heard the Gospel from the L.J.S. +missionaries. After his conversion he studied at Basel, +and was then sent out to Uruguay as pastor and +teacher in a German Colony there. About 1887, he +assisted Mr. Eppstein in London, and then went to +the United States, where he became engaged in +Ministerial work, contributing valuable articles to the +Jewish Missionary periodical at New York, "The +People, the Land and the Book."</p> + +<p><span class="smcap">Kameras</span>, Rev. Nathanael, missionary in +Vienna, of the British Society for the Propagation +of the Gospel among the Jews. The following +is an abridged extract from his autobiography:—</p> + +<p>"On the road leading from Russian Lithuania to<span class="pagenum"><a name="Page_303" id="Page_303">[303]</a></span> +Russian Poland there stands a large and lonely inn. +It was there that I first saw the light of day in the +year 1862. A clay-floored entrance divides the rooms +of this extensive house into two rows; on one side +are the rooms for the strangers, who lodge here +over night, the large tap-room, and the small rooms +belonging to my parents; on the other, a one-windowed +chamber, where our teacher slept, and the hall, a +pretty large room, set apart for prayer and study. It +contained long narrow tables and forms, an ornamented +cupboard on the eastern side, in which the Thora-rollen +(law scrolls) were kept, a prayer-desk with a +seven-branched brass candelabra and a hanging lamp. +The male members of our family, and Jews from the +neighbouring villages, assembled there for Divine +Service, to which the women listened in an adjoining +room. There, too, our teacher instructed my four +brothers and myself in the Hebrew language, and in +the Talmud. As soon as I was five years of age, my +parents, wrapping me up in a Tallith (prayer-mantle), +solemnly brought me in there, in order that I might +receive the necessary instruction; so that from that +moment I devoted myself exclusively to study. +Every other occupation, every other employment, +every recreation, game, or fun of childhood, all that +makes the heart light and the body strong, was +banished from my life. I felt like a bird imprisoned +in a cage, and debarred the free movement of its +limbs; outside, was the world in all its beauty, where +numbers of joyous creatures were flying about in the +full enjoyment of their individual freedom, whilst<span class="pagenum"><a name="Page_304" id="Page_304">[304]</a></span> +I, powerless, clung to the bars. Before my eyes lay +a landscape, rich in rural splendour; as far as I could +see, village after village, surrounded by fruit-laden +trees, presented a most cheerful aspect, and from the +window I could watch the Christian children at their +play, enjoying the fresh air of freedom in the flowering +fields and sprouting meadows. Amidst the songs +of birds, the rustling of leaves and the roar of the +forest, I caught the sound of happy human voices, +whilst I, chained to my books all day and until late +at night, was forced to pore over marriage contracts +and divorces and other similar things, which would +have been better kept from my childish reason. 'Oh, +if I were only that poor farm-servant coming home +from the fields with the tired horses, or that ragged boy +driving his cows home!' Thus I sighed. But all my +longings and wishings were useless; I had to go over +the same tiresome road that all the Jewish children +of orthodox parents must labour through. The +master behind me, drove me on with a volume in one +hand and the rod in the other; my father drove me, +my relations drove me, and thus, without rest or +quiet, I was hurried through all those voluminous +works that are of no value for practical existence +whatever, so that the years of my childhood passed +by, joyless and unenjoyed.</p> + +<p>"This Jewish elementary school, called Cheder, +seemed to me just like a prison, and the teacher, who +bore the title of Melamed, I looked upon as a jailer, +so that when the news reached me of my parents' +resolve to send me to a Yeschiva, I welcomed it with<span class="pagenum"><a name="Page_305" id="Page_305">[305]</a></span> +the same joy with which a convict welcomes his +acquittal after long and hard imprisonment.</p> + +<p>"It was not difficult to find a suitable Talmud +school for me. The son-in-law of our district Rabbi +was Rosh-Yeshiva (professor at a Talmud college) +in a town where an uncle of mine lived. Thither my +parents sent me shortly after I had been confirmed +(Bar mitzvah), that is to say, when I had completed +my thirteenth year. There, in his private lodgings, I +visited Rabbi Schimele Wolf, for so the Talmud +lecturer was called, and begged him to accept me as +a pupil. At first he received me very coldly, and with +dignity that involuntarily pointed to the importance +of his position, but after I had delivered the recommendations +I brought from his father-in-law, and +had told him that his family doctor was my uncle, the +stern look in his coal-black, thoughtful eyes, that shone +like two glowing specks out of his pale face, fringed by a +black beard, relaxed, and with extreme friendliness, he +dispensed with the usual examination on entrance, +and ordered his servant to lead me to the Yeshiva, +and assign me a place there. We were still at a +considerable distance from our destination when a +great noise of human voices broke on my ear, and +when at last I entered the hall, in which the Yeshiva +was held, I was quite stunned by the terrific noise that +was being made there. More than a hundred boys, +youths of about thirteen to twenty years of age, were +assembled, each one screaming and moving about in +unrestrained restlessness. Some of them were sitting +round long, narrow tables, continually swaying the<span class="pagenum"><a name="Page_306" id="Page_306">[306]</a></span> +upper part of their bodies backwards and forwards +or from side to side. Others were standing in front +of small portable desks, leaning over them or swaying +to and fro with them, or going round and round them. +Each boy had a ponderous volume open before him, +from which he chose a passage, that he quoted at the +top of his voice. One roared like a lion, 'Omar +Rabbi Akiwa (Rabbi Akiwa said) sa......id, sa......id +..Ra......bbi...A......ki......wa..., oi Mamuni (Oh +Mammy) Rabbi, oi Tatutim, (Oh Daddy) Akiwa, +oi Ribene schel olam (Oh Lord of the World) said; +said Rabbi Akiwa; what did Rabbi Akiwa say? A +...ki....wa...sa......id...,' and so on for hours. +Another sang very daintily, imitating the voice of the +chanter in sad and joyful melodies, such as had +remained in his memory from the various festivals, or +he composed something at will, with the following +words; 'According to the doctrine of Samai it is +permitted to eat an egg that has been laid on a +holiday on that same day, whereas according to the +doctrine of Hillel, it is forbidden.' My arrival attracted +their attention and had a subduing effect; there was +a lull. Suddenly a voice cried: 'The Massgiach +(overseer) is coming.' This was uttered in the same +sing-song manner, as though the boy were studying +some sentence out of the Talmud. It was repeated +by a second, then a third and a fourth in the same +manner, and was the signal for them all of one accord +to begin their lamentations and singing afresh, with +increased vigour, endeavouring to drown each other's +voices. It is in this way that these pale boys and<span class="pagenum"><a name="Page_307" id="Page_307">[307]</a></span> +youths prepare for the 'Schir' (lecture), which lasts +from two to four o'clock in the afternoon, taking place +daily, and being carried out in the following manner:—The +scholars stood round in a semi-circle at the feet +of the Rabbi, who sat on an elevated chair at a desk. +Charging one pupil to read a certain passage out of +the Talmud, he desired another to read the commentaries +to it, and again a third to read and explain +the marginal notes to those commentaries.</p> + +<p>"In the quiet cloisters of a large town I met a lonely +man, living one day like another, a quiet and edifying +life, to whom I felt particularly attracted. His head +was a real study; a long white beard covered his +breast, and he had a high, broad forehead, a finely +arched nose, and large blue eyes, in which a whole world +of goodness lay; over his features there was an +expression of touching humility, as though he would +excuse himself to everyone for daring to breathe the +air and to fill a space in the universe. Hoping that +with him I should not fare badly, I settled down there, +and indeed, I did not regret it. From the beginning +he showed me his goodwill in unlimited measure, taking +care that I should receive free board from the prayer-men, +who assembled there three times a day, and in +such wise that I boarded with a different one each +day in the week; besides which he contrived to give +me ample pocket-money. I was often allowed to +substitute him in reading 'Mischnais for anniversaries' +(extracts from the Talmud to be read for the departed +souls on the respective days of their death, which the +relations generally remunerate well). He took me<span class="pagenum"><a name="Page_308" id="Page_308">[308]</a></span> +with him wherever he was called to sing psalms or +say prayers, either at the cradle of a new-born child +that had scarcely opened its eyes to the light, or at +the bedside of the dying, closing them to the light, to +a wedding-feast or to a death-watch, and everywhere +money poured in. Thus we lived together day and +night in a neighbourly, friendly manner in the cloisters, +and nothing lay further in the recluse's thoughts than +that he should rob me of my peace of mind, which, +however, he did without wishing to do so. His fervent +prayers for the redemption of the people of Israel it +was that had such a striking effect on my mind. Years +will not efface from my memory the sight of that +old man at midnight, when all around was quiet, and +he thought himself unobserved, taking off his shoes +and seating himself on the floor, imploring the Lord in +heartfelt sincerity, in His mercy to return to Jerusalem +and reign there as He had prophesied. I still hear +those heart-rending tones, in which he prayed; 'Stretch +out Thy right hand, Oh God! and in mercy redeem +the people of Israel. Oh, that it might soon be +announced to the unhappy nation: "Your Redeemer +has come to Zion!"' Every sentence was accompanied +by a sigh or broken by a sob. He imagined me to +be asleep, but I heard every word, and was often +moved to tears, involuntarily beginning myself to pray +eagerly and perseveringly that the Messiah might soon +come and release His people from captivity. From +henceforth I devoted much thought to the subject, +and, in my childish fancy, pictured to myself how +glorious it would be when the Messiah would come,<span class="pagenum"><a name="Page_309" id="Page_309">[309]</a></span> +and, as a child rejoices to greet its father from afar, I +looked forward, daily and hourly, to the advent of the +Redeemer of Israel. On the other hand, the question +often worried me; Why does not God answer such +real and fervent prayers? Why does not the Messiah +come to release His people? I did not dare to speak +to Rabbi Todresch, such was the name of the recluse, on +the subject, but once when a Talmudist from some +well-known Talmud school came back to his home in +the cloisters, I told him what it was that troubled +me so much, and my astonishment was indeed great +when I heard his answer: 'Prayers such as those +will and can never be answered; for the Messiah has +come.' In vain did I beg him to explain it to me, but +he purposely avoided all my questions, telling me only +so much that he possessed a book which explained +the question thoroughly, but which he could not +entrust to me for fear of the consequences such a step +might have for himself; besides, it would be of no +use to me, as I should have to give up my present +career entirely. 'If you want to know the full truth,' +he said to me, 'you must go abroad, for only there +can you search after the truth freely and independently; +whereas here, you must sell your freedom for your +bread.' Tortured by restlessness, despair and longing, +and fearful lest my parents should get ear of the +change in my heart, when they would certainly oppose +my plans, I decided to follow his advice at once and +to leave Russia.</p> + +<p>"After taking a hearty leave of the recluse, and my +new friend, the Talmud student, I seized my staff and<span class="pagenum"><a name="Page_310" id="Page_310">[310]</a></span> +went out into the wide world, a toy for wind and +weather. Like a nomad, I wandered uncertain, for +a long period, from town to town and from village to +village. It was quite late often when I reached a +strange place; all the doors and gates were closed, +and I turned my steps to the ever open house of God, +entered upon a 'Kasche' (a Talmudic question of +dispute) with any one of those present, and I immediately +felt at home, had my board and lodging, and the +pious prayer-men, who came there daily, openly and +secretly pressed their charitable gifts into my hand. +Thus I was enabled to wander through the whole of +Russia to the frontier, which, having no passport, I could +not legally cross, and was therefore forced to smuggle +myself through by giving a man a rouble to conduct +me through a wood which led into Germany. Now +that I was in another country, my position became a +different one. On reaching the first German town, I +asked as usual for the 'Beth-Hamedrash' (Jewish prayer +and school-house), but to my greatest dismay no one +could give me any information. Only one thing I +was aware of, and that was that I could not make +myself understood at all. It was evening; the first +stars, those companions of my wanderings, began to +twinkle in the sky, but into my sad heart no light +would enter; there all was dark and dull. Here +I was, standing at the corner of a street leaning against +a post, a little bundle in my hand, without means, +work, knowledge or language; alone, forsaken, not +knowing where to turn. A lady passing by stopped +and looked at me inquisitively. The sight of a<span class="pagenum"><a name="Page_311" id="Page_311">[311]</a></span> +slender little lad, clothed in the long wide Kaftan, with +a pale face and sad eyes filled with tears, must have +aroused her sympathy. She addressed me, but finding +I did not understand a word she said, she gave me a +few pence and showed me an inn where I could pass +the night. It was certainly a very cheap night's-lodging +that I had, but I was obliged to sleep amongst tipsy +room-companions, to whom I was much too interesting +a personage for them to leave in peace. Some would +insist on making a common covering of my long coat; +others played incessantly with my long fore-locks, +whilst others again were interested in my Arba-Kanfoth +(a garment with fringe at the ends) and were +continually pulling at them. It was a long, weary +night that I passed there, and as soon as the rising sun +shone faintly through the dirty window-panes I +hastened out, and, being once more alone, allowed +my tears to flow. For the first time since my +departure home-sickness with all its overwhelming +power quite overcame me, and I felt the seriousness +of life in its full meaning. However, I soon took +courage again, laid my Tephillin (prayer-strap) on and +implored the Lord to lend me His assistance and +protection, taking a solemn oath that from henceforth +I would blindly let myself be guided by Him in +all things. With this sacred oath and with the firm +conviction that the Lord would carry out all to His +glory, I went on my way. With great difficulty and +many privations I reached Breslau, where I met a +man from Russia, who assisted me in obtaining a +place as instructor of the Hebrew language in a Polish<span class="pagenum"><a name="Page_312" id="Page_312">[312]</a></span> +Jew's family. After staying there a few months I +seemed, curiously enough, to be drawn as by an invisible +hand towards Vienna. The money I had +earned as a teacher amply sufficed to take me there, +and after a lengthy search, I found inexpensive +lodgings in a Jewish family. (The head of the family +is dead, but the wife still lives here, and her son is +now, thanks be to God, a dear believing Protestant +Christian.) Here I became acquainted with a Jewish +shoemaker, who was the first to give me a New +Testament in the Hebrew language to read. The +very first sentence in that book was sufficient to draw +me to it like a magnet, for there it was written what +that Talmud-scholar had briefly told me, written +clearly and in full, namely, that the Messiah, who +until now had been the object of my prayers, my +desires and hopes, had actually been born. On asking +him to tell me something more about the book, the +shoemaker conducted me to the missionary, Herr +E. Weiss, who advised me to go to Pastor Schönberger, +preacher at Prague, where I found a very friendly +welcome. I passed the winter there, but, as Pastor +Schönberger was obliged to be away for a year, he +took me to his friend, the Rev. D. A. Hefter, L.J.S. +missionary at Frankfort-on-the-Main, who kindly took +me under his paternal care.</p> + +<p>"The year 1881 was a decisive one for me. The +Word of Life rooted itself deeper and deeper in my +heart; prejudices vanished one by one, and the love +of Jesus took their place. I perceived how deeply my +heart had been wounded by sin; but at the same time<span class="pagenum"><a name="Page_313" id="Page_313">[313]</a></span> +I acknowledged the most lovable of all the children of +the earth, the Son of God, who has redeemed me too +through the shedding of His innocent blood, and has +healed all my wounds. On the 14th of August, 1881, +I was baptized by the missionary, Herr Hefter, in +the 'Dreikönigskirche' at Frankfort-on-the-Main, +receiving the names Nathanael Karl Albert. At first +I learnt the art of bookbinding in Frankfort, but as +the Rev. D. A. Hefter desired me to become a pupil at +the missionary-house in Barmen, I complied with his +desire most willingly, regarding this step as one +indicated by the Lord. One year I passed in the +preparatory-school of the missionary-house, and four +years in the seminary itself. During these years I +received abundant blessings from the Lord. I was +led deeper and deeper into the Spirit of the Word +of God, and guided to more independent search by +teachers endowed with truly divine minds, and treated +with the greatest affection by a friendly circle of +brethren, among whom I was permitted, thanks be to +God, to grow stronger in faith, more fervent in love, +and riper in understanding. To serve the Lord in +His empire, and to win souls for Him out of His +ancient people of the covenant, was my most coveted +desire, and this too the Lord has granted me in His +endless goodness and mercy. At the end of the +year 1887 I passed my final examinations, and at the +beginning of 1888, in answer to the proposal of the +British Society for the Propagation of the Gospel +among the Jews, I was permitted to begin my active +duty among Israel in Vienna. Three years later, in<span class="pagenum"><a name="Page_314" id="Page_314">[314]</a></span> +1891, I received my ordination from the celebrated +theologian of Würtemberg, Dr. Burk, in Stuttgart.</p> + +<p>"One incontestible certainty has been proved to me +both in the wonderful guidance of my life as also in +my profession, which I now hold for more than +sixteen years, that of myself I can do nothing, not +even the slightest thing, and imbued with the conviction +of my powerlessness and utter helplessness, of +my own poverty and wretchedness, I have learnt to +make use of the sweetest privilege of our life, namely, +the subjection of my own will to the will of my +Saviour, Jesus Christ."</p> + +<p><span class="smcap">Kaufmann</span>, Rev. Moritz, T.C.D., a native of Germany, +convert and student of the L.J.S. about 1860, was +ordained Deacon in London, 1865; priest in the +diocese of Meath, 1869. He held two livings in +Ireland, was Lecturer, Tutor, and Assistant Chaplain +of St. Aidan's College, Birkenhead, from 1877 to 1883. +In 1884 he was appointed Vicar of Erpingham, and +afterward Rector of Ingworth, Norfolk. Dr. Kaufmann +obtained the prize for Hebrew, Chaldaic and Syriac, +and is the author of the following works: "Socialism, +its Nature, its Dangers, and its Remedies Considered," +1874; "Utopias, or Schemes for Social Improvement +from Sir Thomas More to Karl Marx," 1879; +"Christian Socialism," 1888; "Charles Kingsley, +Christian Socialist and Reformer," 1892; "Socialism +and Modern Thought," 1895.</p> + +<p><span class="smcap">Kautz</span>, Christian Friedrich, baptized in Berlin, 1702, +published in 1703 "Des 12 jährigen Jesu vom +Nazareth Verstand im Fragen und antworten, darüber<span class="pagenum"><a name="Page_315" id="Page_315">[315]</a></span> +sich die juden verwundern," also "Erkannte Göttliche +Wahrheit aus der Schrift Alten und Neuen Testamentes," +Waldenburg, 1716, and a "Catechismus +für Juden," 1720.</p> + +<p><span class="smcap">Keyper</span>, a native of Prague, was Rabbi in +Schleusinger, where he was converted and baptized +by Superintendent Friedrich Ernest Weis in 1715. +He afterwards was lecturer on Jewish antiquities in +Altorf and in Regensburg. Later he gave lessons in +Talmud and Rabbinics at Bremen. Wolff in Bib. Heb. +3, 4, N. 1356 b. speaks of him as a learned, upright +and sincere man.</p> + +<p><span class="smcap">Kiel</span>, a physician from Roumania, made, as a pious +Jew a pilgrimage to Jerusalem, thinking that in the +Holy City he would find spiritual satisfaction and +peace, but he did not find it in the Judaism that he +found there, but in the Gospel which was preached +by the missionaries. He and his wife were baptized +by Bishop Alexander in 1844, and he laboured afterwards +as a medical missionary in Safed.</p> + +<p><span class="smcap">Klein</span>, Julius Leopold, a native of Hungary, born +at Nocskolez, 1810, died in Berlin, 1810. He was a +physician, poet and writer. His works appeared in +seven volumes, under the title "Dramatische werke," +Leipsic, 1871-2.</p> + +<p><span class="smcap">Köbner</span>, Pastor Julius, was born in Denmark in +1806. Was by profession an optician like Spinoza, +but God vouchsafed to him greater spiritual sight +than to the philosopher. He embraced Christian +faith in the Lutheran Church of which he became a +minister, but afterwards joined the Baptists.<span class="pagenum"><a name="Page_316" id="Page_316">[316]</a></span> +Endowed with spiritual and mental gifts, he +henceforth laboured with great zeal in Copenhagen, +where he built the Christian Chapel, and also in +many other parts. Later he laboured in Berlin, +where he died 1884. His notable writings are, "Das +Lied von Gott," an epic poem from the creation to +the redemption of the world. "Die Waldenser," a +dramatic poem with notes, "Die Neue Erde." On +his hundredth birthday, 1906, appeared a hundred +of his choicest sermons in the press, under the title +"Lebens Wasser."</p> + +<p><span class="smcap">Kofler</span>, Carl, born in Lemberg, 1820, was baptized +with his parents at Breslau in 1822, graduated at the +University there, and was appointed Vicar in Bad +Lardeck in Silesia in 1851. He is recorded to have +been a gifted preacher of the Gospel and a conscientious +pastor. He died in 1877.</p> + +<p><span class="smcap">Koppel</span>, Dr. J., born in the Archduchy of Posen in +1830. He began to learn Hebrew when he was three +years old. Afterwards he attended a Roman Catholic +school, where he was badly treated, and he imbibed +strong prejudices against Christianity. In 1846 he +entered a Jewish seminary for teachers at Bromberg, +and when he finished his studies, he was appointed +teacher by the Government in a town near the +Russian border, and also interpreter. At that time +he realised that there was a great contrast between +the Bible and the Talmud, but he had no inclination +towards Christianity whatever. Coming to Berlin, +he made the acquaintance of Dr. Jaffe, whose brother +was a missionary of the British Society, and he<span class="pagenum"><a name="Page_317" id="Page_317">[317]</a></span> +advised him to go to him for Christian instruction. +The result was that he was baptized by Jaffe. In +1860, Koppel entered the service of the British +Society, and laboured at first in England. In Bristol +he became acquainted with George Müller and with +his institution, which served him to good purpose in +his future activity. Returning the same year to +Bromberg, it happened that one day a pair of boots +were stolen from him, and a poor beggar boy was +suspected of the theft. This incident awakened in +Koppel's heart deep compassion towards the poor +neglected boys, and he applied to the municipal +authorities for permission to found a Home or Ragged +School for them where they might receive Christian +training. This permission was, after some hesitation, +granted, and the Home was opened in 1864, which +served at the same time as a refuge for gutter children, +orphans, Jewish enquirers and converts. Koppel +then displayed great activity together with Dr. Ben +Zion, Dr. Mossa and other friends whom he gathered +around him. They instructed the children, visited the +prisons, preached to the Jews, of whom thirty-five were +converted there. Koppel laboured in faith, and the +means of support were not wanting. A waiter sent +him 200 thaler and rich people helped him liberally. +In 1866 there were seventy inmates in the "Home" at +Salem. In 1869 Koppel, not feeling strong enough +to carry on the work, delivered it to others and went +to London, where he did similar work and was well +known at the Mildmay Conference Hall. Subsequently +he went to Texas to found a colony there.<span class="pagenum"><a name="Page_318" id="Page_318">[318]</a></span></p> + +<p><span class="smcap">Kronheim</span>, Joseph Nathaniel, a native of Magdeburg +and son of wealthy parents. In his youth he led a +restless life, served as a soldier under Napoleon I. +in his Russian campaign, and then was schoolmaster +in Magdeburg, where he bought a New +Testament, to teach moral principles from it. The +rabbi, on hearing of this, dissolved the school. He +then came to England and made the acquaintance of +Bishop Alexander, who preached the Gospel to him. +He then took more time to investigate the question +at issue between Judaism and Christianity, travelling +in the country to sell optical instruments, till he +came to the Rev. Wyndham Madden, of Woodhouse +Parsonage, near Huddersfield, by whom he was +further instructed and baptized in 1832. In 1835 he +settled as optician in Belfast. A year later the +friends of the Jews there, observing his Christian +character, ability, and great Biblical knowledge, +asked him to give up his business and become an +agent of the Belfast Auxiliary Society, which he did, +though he was then sixty years old. Through him a +lively interest was awakened in Ireland for the cause +of missions among the Jews. He laboured there for +seventeen years, and died in 1852.</p> + +<p><span class="smcap">Krönig</span>, Rev. Joshua Charles Solomon, heard the +Gospel in Paris from the L.J.S. missionary Markheim, +and was baptized by him in 1857, in the chapel of +Lewis Way, when Lord Shaftesbury was one of the +sponsors. After doing good work in London as +a city missionary, he studied theology at King's +College, was ordained by the Archbishop of York,<span class="pagenum"><a name="Page_319" id="Page_319">[319]</a></span> +1871-1872, and was appointed by trustees to the +Vicarage of St. Barnabas, Hull, where he laboured +for the rest of his life as a faithful minister of the +Gospel to his congregation and missionary to his own +people, esteemed and beloved by them both. In +1875 he opened a reading-room for Jews, which he +called a "Beth hamedrash," in which he placed one of +his own converts as house-father. In 1881 he bought +a house for this purpose, on which he placed the +inscription, "The doors of Zion, house for studying +God's Word." In 1884, he told a pathetic story of +a Jew who was a blasphemer, but whom the power +of the Gospel converted and regenerated, so that he +became his assistant in the work of the mission. +Krönig was much sought after as a deputation.</p> + +<p><span class="smcap">Kropveld</span>, Rev. E., Pastor at Ablasserdam in +Holland and Secretary of the Dutch Reformed +Church Mission to the Jews. He was brought up in +strict Jewish orthodoxy. Starting in life in a merchant's +office and living carelessly, he one day had +a conversation with a Christian peasant, who assured +him that he was certain of entering at last into the +heavenly Canaan. This made a deep impression +upon him, and he began to live in stricter conformity +with Judaism. At the age of seventeen he heard the +L.J.S. missionary Pauli preach, and felt the power of +the Gospel message, which led to his being baptized. +He then became a colporteur of religious books, +when he suffered much from his friends, yet lived so +economically that he managed to save sufficient money +to enable him to study for the ministry. He then<span class="pagenum"><a name="Page_320" id="Page_320">[320]</a></span> +became Pastor in Rundem, Minnertsga, and at last +in Ablasserdam. He wrote several books in relation +to the Jews.</p> + +<p><span class="smcap">Kuh</span>, Christian Daniel, a merchant in Breslau, +having been convinced of the truth of Christianity, +was baptized in the Evangelical Church at Breslau in +1805. The result was that his wife and three children, +his brother-in-law Hans August Fisher, and his +fiancée followed his example.</p> + +<p><span class="smcap">Kunert</span>, Rev. Karl, was born on May 25th, 1870, at +Krotoschin, in Posen, one of the Prussian provinces. +Of his history he says:—"My father was a furrier, +who, in the family of his grandfather, a rabbi at +Breslau, received not only the usual superficial +knowledge of Judaism, but at the same time a truly +orthodox education, and, as a pious Jew, he took +good care that the laws of his people should be +strictly kept by his whole family.</p> + +<p>"I was named Karl, after this great grandfather, +and I was expected to follow his profession likewise. +As far as I can remember, I assisted at Divine service +every morning and evening from about the third year +of my life, and from the age of four I joined in the +prayers whenever they were offered. Nor were the +other branches of my education in any way neglected. +Being able to read and write when quite a little boy +of five, I became well versed in the history of my +people and country. When nine years of age I was +sent to the college of my native town, and later on, +when my parents removed to Breslau, I visited the +Catholic college of that town, but at the same time<span class="pagenum"><a name="Page_321" id="Page_321">[321]</a></span> +the Jewish school. It was at this period of my life +that I got a very strong antipathy to Christ and His +adherents. Is that to be wondered at? All I saw +was the thoughtless worship of Popish idols. And +then, the greater evil to my young soul was wrought +by my fellow-pupils, who, though educated in the +Catholic faith, nevertheless found much pleasure in +laughing at each new thought or religious exercise, +and spent much time in reading all kinds of immoral +books.</p> + +<p>"I was very fond of reading, and in the memorable +year 1885, the Lord led me to purchase the New +Testament. There was a certain sacristan at Breslau +who sold the books and tracts of the British and +Foreign Bible Society, and often on Sundays, about +dinner time, I went to see him and to buy books +to read. In this way I came into possession of the +New Testament in Greek, German and French. But +the sacristan never uttered a word in favour of the +Gospel, and I thought him a very greedy man who +sold Christian books for the only purpose of gaining +money. Such behaviour in a professing Christian, +together with the sad experiences in my school-time, +made me an embittered enemy of Christ and His +Church. During my time at college I visited the +University and the Rabbinic Seminary, in order to +prepare myself for the chosen profession of a Rabbi. +The bitter hatred of all who confessed Christ grew +more and more intense, and at last, I triumphantly +delivered a public lecture at Berlin against Christianity.<span class="pagenum"><a name="Page_322" id="Page_322">[322]</a></span></p> + +<p>"But already, at the time of my visiting the +Rabbinic Seminary, I felt an inner restlessness, and +even when I changed theological studies for other +pursuits, this uneasiness would not quit me. I used +to perform the Jewish law with a still greater zeal, +notwithstanding that the inner voice told me most +distinctly that I was wrong and would never find +true happiness in this way. I could speak to no one +about this conflict of my soul. The Jews did not +understand me, and Christian people I most heartily +despised.</p> + +<p>"I then resolved to go to Paris, firmly believing +that new surroundings would restore my peace of +mind, and I felt I must conquer the heartfelt unrest +at any rate. But on the very day of my arrival in +Paris I took the train for Antwerp, and the next +morning found me wandering about the streets of +that town in dread despair. At length I resolved to +return home, and that once more at Berlin I would +seek rest in work. But in vain. I wandered under +the old trees of the Tiergarten for long hours +wrestling with my God, whom I was willing to serve, +but after my own fashion as a Jew. I would not +yield, and though I was hardly able to bear this +inward conflict longer, I still went on with praying +in public on the Day of Atonement.</p> + +<p>"At the close of November, 1898, my anxiety grew +so strong that I resolved to start for Altona, in order to +be thoroughly instructed about Christianity, in a +mission house. Nobody had told me of such an +institution, but by chance I learned of its existence<span class="pagenum"><a name="Page_323" id="Page_323">[323]</a></span> +from one of its former inmates. The 26th of +November, 1898, found me at Hamburg. But still +the old Adam would not yield, and I never entered +the mission house till the utmost need forced me to +go and see the Rev. A. Frank. He received me most +kindly, and was willing to give me shelter in the +house, but told me that, like all other inmates, I +would have to engage in manual labour. I most +gladly agreed to this, and I became a pupil of the +mission on December 1st.</p> + +<p>"Far from the noise and influence of the world I +first met my Saviour in all His glory. There was +no question now about justification by performing +Moses' laws; His light made me see my sins in all +their awfulness, and I broke down crying, 'My +punishment is greater than I can bear' (Gen. iv. 13). +But soon Divine love made me sing, 'My life is +preserved' (Gen. xxxii. 30), and all my heart went +out to my Saviour who had done so much for me. +I was baptized on April 23rd by Pastor Aston. +For a short time after I stayed at Hamburg as a +private teacher, and the Lord's blessing was with +me; but I was soon asked by our dear Pastor +Dworkowicz if I would be willing to work as +missionary to the Jews, and he felt I might be of +service at Königsberg. Circumstances at the +beginning of 1901 made my way clear. I knew then +that it was after my Saviour's will that I should +enter upon this work; so I applied to the British +Society for the Propagation of the Gospel among the +Jews, and I was accepted on June 9th, on the<span class="pagenum"><a name="Page_324" id="Page_324">[324]</a></span> +recommendation of Pastors Dworkowicz, Aston +and Frank, of Hamburg. I commenced work there +under the direction of the first named, but on March +15, 1902, I started for Königsberg, in order to labour +in that city for the glory of God my Saviour. 'The +Lord hath done great things for us, whereof we are +glad' (Ps. cxxvi. 3)."</p> + +<p><span class="smcap">Landsman</span>, Daniel, was living in Jerusalem about +1870, maintaining himself by his handiwork as a strict, +pious Jew. Whenever the L.J.S. missionary Stern met +him he used to preach Christ crucified to him, so that +at last he, in a passion, assaulted Stern violently, but at +length was conquered by the Gospel, and then +became his best friend. After his baptism in the +Holy City he witnessed for Christ there before the +Jews for some time. Then a position as assistant +missionary was offered him in the Scotch Presbyterian +mission at Constantinople, where he zealously laboured +for seventeen years, and Bassin, afterward a missionary +was one of those in whose conversion he was +instrumental. He then emigrated to the United +States, and was appointed by the Lutheran Synod +at Missouri as missionary in New York about 1883, +where he was blessed in his efforts to win souls for +the Kingdom of God. He wrote the following tracts, +partly in Hebrew and Yiddish, "Jeshua Sar ha +Panim"; "Jeshua ha Nozri ist der Messiah Emeth," +"Memra," "Shabbath Feiertage und Beschneidung"; +"Was sagen die Rabbinere über Maschiah"; "Was +sagt die Kabbalah, &c., über die Dreieinigkeit +Gottes," 1888.<span class="pagenum"><a name="Page_325" id="Page_325">[325]</a></span></p> + +<p><span class="smcap">Laseron</span>, Dr. Michael Maximilian August Heinrich, +born in Königsberg, 1819, died in London, 1894. +His father was a rabbi, but died on the same +day, as his mother, when he was only seven years +old. Laseron was then brought up by bigoted +relations, who were not very kind to him. Owing to +this he had no great love for the Jews, but rather +sought after Christians, from whom he learned to +know the Lord Jesus as his Saviour. He did not +conceal his convictions, but told his relatives that he +had a desire to become a Christian. Thereupon +they so illtreated him that his life was in danger; so +when he was seventeen, he escaped on foot to +Frankfort, enduring great hardship on the way. +Then he was instructed and baptized by Pastor +Keimers, but he could not remain in Frankfort on +account of persecution by the Jews, so he went to +Basel. Scarcely had he arrived there, when he +got very ill, and the wife of the missionary, a lady +by the name of Haslen, nursed him till he +recovered. Friends in Switzerland recommended him +to the L.J.S., and he was for a time in the Operative +Jewish Converts' Institution, Palestine Place. Then +he entered as a student the newly-founded Missionary +Training College of the British Jews' Society, and +remained there over two years. However, though +he was interested in the Jewish mission, and took +practical part in the same, yet he felt that he was +called to be a medical man, and the Committee +allowed him to leave in 1849. Thereupon he went to +Erlangen and studied medicine, and at the same time<span class="pagenum"><a name="Page_326" id="Page_326">[326]</a></span> +practised homœopathy privately. Laseron then returned +to London, and was a successful practitioner. +Settling at Edmonton in 1854, he there lost his +eldest child. This was the occasion for a call to a +great enterprise of faith which bore glorious fruit. +The bereaved parents noticing in the street poor, +half-starved children, resorted to prayer and then +resolved to establish an asylum for poor children +where they could receive a good education. An +Irish lady hearing of it, sent him £3; with this +encouragement he hired a house, appointed a teacher, +and opened the school in 1856, having sixteen scholars +on the fore-noon of the first day and more in the afternoon. +He also built a chapel. In a few months +the school was so full that he could not admit any +more children. Then he opened evening classes and +services on Sunday, which were attended by 150 +persons, who seldom went to a place of worship. In +answer to earnest prayer Dr. Laseron received small +and large, and even very large, gifts of money for his +work in a most remarkable manner, often from +people who were entire strangers to him, notably +the brothers Samuel and John Morley supported him +very generously, so that he was enabled to establish +the Evangelical Protestant Deaconesses' Training +Institution at Tottenham, now called The Prince of +Wales's General Hospital. Dr. Laseron reached the +age of 75, and before his departure he asked a friend +to write to his children in Australia—"I thank God +that I am surrounded by such as love me and +Him."<span class="pagenum"><a name="Page_327" id="Page_327">[327]</a></span></p> + +<p><span class="smcap">Laseron</span>, Rev. David, came to Edinburgh from +Germany, and maintained himself there by giving lessons +in German and in Hebrew. He had also Christian +pupils who visited him when he was sick and from +whose young lips he first heard of the great Physician +of souls. After his baptism in 1844 he was sent as +a missionary to Cochin, where he established schools +for heathen and Jewish children. In 1852, these +schools were attended by 16 white Jewish boys, 112 +black Jewish boys and 24 girls. Laseron baptized +one Jew there by the name of Jehil Benjamin, in +1849. He was recalled home in 1855, owing to +some disagreement with his colleague.</p> + +<p><span class="smcap">Lasson</span>, Adolf, born in Alt Strelitz, 1859, embraced +Christianity while he was tutor of Philosophy in the +University of Berlin. He wrote the following works: +"Fichte über das Verhältniss von Staat und Kirche," +Berlin, 1863; "Meister Eckhardt der Mystiker," +1878; "Das Cultur ideal und der Krieg," 1868; +"Principien der Zukunft des Volkesrechts," 1871. +In reference to religion, he belonged to the +evangelical party in the German Church. The year +of his baptism is not known.</p> + +<p><span class="smcap">Laub</span>, P. B., born in the Bukowina, Austria, and +received a strictly orthodox Jewish education. Receiving +a New Testament from some one, he became +convinced of the truth of Christianity, and then +went to London, where he came in contact with the +writer, who recommended him to the Operative Jewish +Converts' Institution, but he soon left for Stuttgart, +and was baptized by Gottheil there. He then studied<span class="pagenum"><a name="Page_328" id="Page_328">[328]</a></span> +at Basel, but wishing to devote his life to the Jewish +Mission, he went to the Institutum Delitzschianum, +in Leipzig, to prepare himself for future work. In +1889, he went to assist Mr. Flad in Tunis, and then +was called by the French, and afterwards by the Swiss +Missionary Society to be their missionary in Alsace.</p> + +<p><span class="smcap">Lauria</span>, Rabbi Elieser, was one of several Rabbis +who became Christians in Jerusalem in the first half +of the nineteenth century. He was baptized by +Bishop Alexander in 1843, whereupon he was forced +by the Jewish authorities to divorce his wife, who was +sent by them back to Russia. She, however, returned +to him in 1846, and in the next year she too made +a public confession of her faith in our Saviour. +Henceforth she assisted her husband in winning souls, +and they laboured together at Cairo, until her death +of cholera in 1849. Lauria opened a mission school +there in 1850. He was much esteemed, even by the +rabbis, and he circulated the Scriptures as far as +Arabia, and the mission was not without results.</p> + +<p><span class="smcap">Lazarus</span>, Joshua George, was baptized with his wife +and two children in Liverpool, under the ministry of +Rev. H. S. Joseph. In 1842, he became his assistant +there and in Manchester. In 1851, Lazarus reported +that sixty-eight Jews had been baptized since he +entered upon his labours in the two cities. He retired +on account of feeble health in 1853, and died in 1869.</p> + +<p><span class="smcap">Lebert</span>, Herman, M.D. (Levy), born 1813, died +1878. He as a Christian doctor was very distinguished. +Friedrich Wilhelm IV. bestowed upon him +the gold medal for Art and Science. He became<span class="pagenum"><a name="Page_329" id="Page_329">[329]</a></span> +Professor of Medicine in Breslau, 1859. His literary +works are: "Anatomie Pathologique générale et +speciale," 2 vols., 1854-62, for which the Parisian +Academy gave him the prize. "Handbuch der +Practischen Medicin," 2 vols., 1859.</p> + +<p><span class="smcap">Lebrecht</span>, Abraham (Herz), born at Gross-Glogau +Germany, 1706. At the age of seventeen both his +parents died, and his relatives sent him to a Jewish high +school at Prague. In 1739, he was a teacher at Belgrade, +and when the Turks captured the city, they sold +him and Newman, son of a Lutheran pastor, with many +others, as slaves. The master tempted Newman to +sin, but he resisted, and was cruelly beaten. The +master then tried to make him yield through the +medium of Herz, but Newman said to him: "I cannot +offend my Lord Jesus, and would rather die than +commit sin." This made a strong impression upon the +young Jew, and henceforth he became very anxious +about the state of his soul, and the other preached to +him the good tidings of salvation through Christ. +Newman died from the stripes he had received, and +Herz was sold to Hadshi Mustapha, who brought +him to Smyrna in 1741. There the Jewish community +bought his release, presented him with +sixteen ducats, and sent him to Constantinople, +whence he made his way back to Germany, where in +various ways he experienced the lovingkindness of +God. Twice when he was in great despair, and was +about to commit suicide, he was providentially saved +and brought to his senses by Christians, who had +come to him at the right moment. In his wanderings<span class="pagenum"><a name="Page_330" id="Page_330">[330]</a></span> +he visited Friedrich Augusti, the well-known convert, +who had had similar trials. Finally, he was +baptized on Whitsunday, 1744, when he assumed the +name of Lebrecht (Live right), and refused to receive +a present from his sponsors, which it was the +custom to give. He then lived as a consistent Christian +to the age of 70, and died in 1776. This extract +is taken by Pastor de le Roi from Lebrecht's +autobiography, which closes with a prayer for the +conversion of Israel.</p> + +<p><span class="smcap">Lederer</span>, Gideon R., born in 1804. As the son of a +rabbi he was educated in strict rabbinical orthodoxy, +and for a time was a rabbi himself. He and his wife +were converted under the ministry of the early +Scotch missionaries, and afterwards assisted them to +spread the Gospel in Hungary. In 1853, he came to +London, but soon after went to New York, where +he laboured for the rest of his days, as a humble city +missionary, with much blessing. He edited a periodical +entitled, "The Israelite Indeed," and the writer +knew him as such an one himself.</p> + +<p><span class="smcap">Leener</span>, de Louis, a Dutch convert of the nineteenth +century, was a respected author. Among his +works are these—(1) "Ben Onie, Tafereelen uit het +dagboek van een tot het Christendom bekeerden +Israelit," (2) "De waarde vrouw in Israel," (3) "De +Nederlandsche jood," (4) "Ons Pascha," Amsterdam, +1865-70.</p> + +<p><span class="smcap">Lehrs</span>, Karl, was born in Königsberg in 1802, and died +1878. It is recorded that while studying in Berlin he +became a Christian from conviction, and was baptized<span class="pagenum"><a name="Page_331" id="Page_331">[331]</a></span> +in 1822. A number of his relatives were influenced +by him for Christianity. He was a classical teacher +in several schools, and then Professor at the University +of Königsberg. He published a book of considerable +merit under the title, "De Aristarchi Studiis +Homericis," 1833; "Questiones Epicae," 1837; +"Pindars-scholien," 1873.</p> + +<p><span class="smcap">Leibnisth</span>, Samuel, born 1823, was a Jewish teacher, +and after his conversion, about 1868, devoted his +leisure to voluntary missionary work among the Jews +in Germany. In 1874, he was appointed missionary +at Elberfeld, where he died in 1882.</p> + +<p><span class="smcap">Leitner</span>, H. C., was won for the Master by the Rev. +C. A. Schönberger. He laboured at Constantinople as a +very able teacher in the Scotch mission schools for +many years.</p> + +<p><span class="smcap">Leitner</span>, Dr. M., born at Pesth in 1800, studied +medicine and settled as a practitioner at Broussa in +Turkey. Having come into possession of a New +Testament, he read it carefully, and was converted and +baptized in 1844. He then gave up his lucrative +position and devoted his life to missionary work. He +was the L.J.S. medical missionary at Constantinople +from 1853 to 1861, when he died of fever.</p> + +<p><span class="smcap">Leo</span>, Dr., a physician in Warsaw, after having had +intercourse with the L.J.S. missionaries for eight +years, became fully convinced of the truth of the Gospel, +and was baptized with his family in 1831.</p> + +<p><span class="smcap">Leonhard</span>, Friedrich Conrad, a convert in the latter +half of the eighteenth century, published a dialogue +under the title, "Erweis dass die Rabbinen Schnurstracks<span class="pagenum"><a name="Page_332" id="Page_332">[332]</a></span> +wider dass Gesetz Moses lehren, Aus den +Kirchengesetzbüchern der heutigen Juden geführt," +with a preface by Pastor Siegmund Mörl, Nürnberg, +1781.</p> + +<p><span class="smcap">Lessman</span>, Daniel, was born in Soldin (Brandenburg), +1794, studied medicine in Berlin, was wounded in the +war, baptized in 1824, he became a great author, +novelist, biographer and poet.</p> + +<p><span class="smcap">Levi</span>, Jacob, a native of Smyrna, according to the +report of Dr. Buchanan, heard the Gospel from a C.M.S. +missionary. He then bought a New Testament and +studied it with the intention of refuting the arguments +of the missionary, and for this purpose he translated +it into Hebrew, but the result was that he became a +believer and preached Christ to Jews, Mohammedans +and Christians.</p> + +<p><span class="smcap">Levi</span>, Jacob, baptized by the missionaries Lewis +and Hartley at Athens, about 1840-1. Was cast into +prison by the Rabbis ten times. In the prison at Casanegra, +he was bastinadoed and kept six months, but +he declared if he was there a thousand years he +would still confess that Jesus was the true Messiah.</p> + +<p><span class="smcap">Levi</span>, Dr. Leone, was born in Ancona, 1802, and +settled in England. An article of his in the "Liverpool +Album," in 1849, occasioned the establishment of the +Chamber of Commerce, of which he became secretary. +He joined the Presbyterian Church, was author of "Commercial +Laws, their Principles and Administration," +1850-52; "Wages and Earnings of the Working +Classes," 1867; "History of British Commerce and +of the Economic Progress of the British Nation,"<span class="pagenum"><a name="Page_333" id="Page_333">[333]</a></span> +1863-70. He became professor of political economy +at King's College in 1862; barrister in Lincoln's Inn, +1859; D.L. of Tübingen, 1861: and died in 1888.</p> + +<p><span class="smcap">Levien</span>, Edward, was born in 1818, of highly respectable +Jewish parents, nearly related to the distinguished +Goldsmids. His parents returned to the true faith, +and were baptized and admitted into the Church of +England, with their children, when the latter were yet +of tender age. He was educated at Shrewsbury +Grammar School, under Drs. Butler and Kennedy, +and at Balliol College, Oxford, where he took honours +in classics. In that department he filled a professor's +chair at Glasgow. His great skill in ancient manuscripts, +and intimate acquaintance with historical lore +commended him, in 1850, to an important post in the +MSS. department of the British Museum. This post +he held for nearly a quarter of a century, with +advantage to the public and credit to himself. He was +also honorary secretary of the British Archæological +Association, to which he rendered essential service in +promoting its prosperity, in various ways, literary and +otherwise. His loss to that Association was as keenly +felt by their Committee as by his most intimate +friends. The catalogue of the British Museum has +several pages devoted to his literary productions.</p> + +<p><span class="smcap">Levinsohn</span>, Hessel, a brother of the next named, +who together with his parents had anathematized Isaac +on account of his supposed apostasy, was in the first +place influenced by him through correspondence, +not to pass such a harsh judgment upon himself. +Then, when he came to England, he was gradually<span class="pagenum"><a name="Page_334" id="Page_334">[334]</a></span> +won by him and other Hebrew Christians to read the +New Testament, and to search the Scriptures earnestly, +until he too could publicly confess that Jesus was his +own Redeemer. He afterward became a missionary +of the British Society for the Propagation of the +Gospel amongst the Jews.</p> + +<p><span class="smcap">Levinson</span>, Rev. Isaac, was born in Kovno (Russia), +in 1855. His father was a pious man, and used to fast +every Monday and Thursday. When Isaac was five +years old, his father himself taught him Hebrew, and +then sent him to school, where he made rapid progress +in learning, so that at the age of eight he could read +the Pentateuch with the Targum and Rashi's commentary. +Henceforth he studied mostly the Talmud, +in which he felt no delight nor even satisfaction, +especially when at thirteen years of age he became +bar mitsvah (confirmed), and began to realize +responsibility for his sins. This caused him to lay +aside the doctrines of men, and to study more diligently +the Word of God. In 1871 he took leave of his +parents, and after much hardship and God's loving +care on the journey, arrived in London, September +19th, with the intention to go from there to America +or Australia. But just as he landed he was robbed of +the little baggage he possessed, and a kind Jew took +him to his house, with whom he spent the Day of +Atonement. Subsequently he once passed by the +L.J.S. Chapel at Palestine Place, and noticed a Hebrew +inscription on the front. Thinking it was a synagogue +he entered, and was surprised to find that it was a +Christian place of worship, where the prayers were said<span class="pagenum"><a name="Page_335" id="Page_335">[335]</a></span> +in Hebrew. He listened to the service, and after it +was over, a Hebrew Christian spoke to him, and told +him that he had found peace in believing in Jesus as +the Messiah. This was exactly what Isaac was +searching for. He then made the acquaintance of +Dr. Stern, was instructed and baptized by him, and +entered the Operative Jewish Converts' Institution. +After a time Levinson was for some years a clerk in the +R.T.S., where he made good use of his time in preparing +himself for studying in Spurgeon's College. He was +then ordained to the Baptist ministry, and was engaged +by the British Society as deputational secretary, in +which capacity he laboured zealously and ably for some +years, until he was called to succeed the late Rev. +John Dunlop, as chief secretary of the same Society.</p> + +<p><span class="smcap">Levy</span>, Benjamin, was the son of Moses Levy, one of +a well-known firm of shipowners in London. When +he was quite a young man he set up in business as a +clothier and draper in Holborn. Subsequently he +removed to Sunderland, where he spent the last forty-two +years of his life; and so greatly did he prosper +that he opened branches of his business in Shields, +Stockton, Middlesborough, West Hartlepool and +Barrow in Furness. His admission by baptism into +the Church of Christ took place when he was twenty-six +years old. Before then he had drifted away from +the moorings of the synagogue, and then soon +followed his total neglect of all religious observance, +and all belief in the Bible. It was at this crisis in +his religious life that he was brought under decidedly +Christian influences. He came in contact with a +clergyman of the Church of England, who led him to<span class="pagenum"><a name="Page_336" id="Page_336">[336]</a></span> +accept Christ and Him crucified; after which he +ever remained a faithful follower of the Lord Jesus, +and a promoter of Christian work. He became +Warden of St. Thomas', Sunderland, for which +Church he did a great deal. He was elected +member of the Town Council of Bishopwearmouth +in 1861, and in 1871 he was made Alderman of the +Sunderland Ward; had he lived longer, he would +have attained the chief civil dignity there. His funeral +was attended by the whole Town Council in its official +capacity. He left a family of four sons and five +daughters, all of whom were doing well at that time.</p> + +<p><span class="smcap">Levy</span>, Philip, was converted in England, at the +beginning of the eighteenth century. He published an +English, Hebrew, and Chaldee Grammar in 1705, at +Oxford.</p> + +<p><span class="smcap">Lewald</span>, Fanny, daughter of a Jewish banker at +Königsberg, and born 1811, became a member of the +Evangelical Church by baptism in 1828. She is +distinguished as a great authoress. Her works comprise +twelve vols., six of them under the title, "Meine +Lebens Geschichte" (Autobiography), Berlin, 1871-75. +She died at the age of 78, in 1889.</p> + +<p><span class="smcap">Lewis</span>, Dr. de Leno, was editor of "Israel's +Watchman," at Baltimore, 1888.</p> + +<p><span class="smcap">Lichtenstein</span>, George Philipp (Susskind Mayer), +was born at Frankfort in 1606, and became a Christian +through intercourse with pious Christians, and through +hearing Christian hymns.</p> + +<p><span class="smcap">Lichtenstein</span>, Jacob, the brother of the above, born +in 1826, became a more famous pastor and theologian.<span class="pagenum"><a name="Page_337" id="Page_337">[337]</a></span> +He published "Das Leben unsers Herrn," Erlangen, +1855; "Prüfet alles und das Gute behaltet," 1870. +He died in 1875.</p> + +<p><span class="smcap">Lichtenstein</span>, Jehiel Zebi (Hershensohn), was born +at Jassy, in 1831, and brought up in Bessarabia, among +the Chassidim and Kabbalists. Having received a +New Testament at Jassy, he studied it diligently, +and being convinced that Jesus was the Messiah, he +baptized himself in a river in 1855. In 1868, he +published a Kabbalistic book, entitled, "Limude +hanebiim," in which he tried to show that the teaching +of the Kabbalah and of the New Testament are +identical. In 1872, he came to London and was +baptized by Dr. Stern. He then assisted for a short +time Mr. Dworkowicz in Warsaw and Pastor Weber +in Neudeklslau. From 1874 to 1879 he laboured as +a missionary of the Berlin Society in Berlin. He +then was for a time in Russia, whence he went to +Leipzig in 1885, where he was afterwards appointed +to be one of the tutors at the Institutum Delitzschianum. +He is the author, besides the above-mentioned, +of the following Hebrew works:—"Chizzuk +Emunah Emeth" (A defence of Christianity against +the Jewish book "Chizzuk Emunah,") 1879; "Toldoth +Jeshua," a refutation of the book under that name, +1883; "A Short Rabbinic Commentary on the whole +of the New Testament," published gradually. Lichtenstein +also translated the whole of the Old Testament +into Yiddish for the British and Foreign Bible +Society, of which parts have appeared.</p> + +<p><span class="smcap">Lichtenstein</span>, Johann Daniel, son of the above, who<span class="pagenum"><a name="Page_338" id="Page_338">[338]</a></span> +was baptized in his youth, became afterwards a very +devoted Pastor in Frankfort. It is recorded that he +displayed self-sacrificing activity, especially among +the sick and the prisoners. He died in 1862, and in +allusion to his name "Lightstone," the people said of +him that "he was a light which consumed itself."</p> + +<p><span class="smcap">Lichtenstein</span>, Moritz, born 1824, embraced Christianity +in 1842 together with his mother and brothers +and sisters. Moritz became a preacher of the Gospel +in 1855, and died 1876.</p> + +<p><span class="smcap">Lichtenstein</span>, Rabbi J., is one of the most remarkable +converts to Christianity in the nineteenth century. +The story is briefly this: Finding one day a New +Testament in the school under his charge, he took it +away, and hid it in his library. Then during an anti-Semitic +agitation in Hungary he, thinking that there +must be something in the teaching of the New Testament, +which excited enmity against the Jews, examined +it carefully, and was convinced of the contrary, +and more, he began to admire and to love the Lord +Jesus, and gradually to quote passages from the New +Testament in his sermons in the synagogue of Tapio +Szele, of which he had been minister for forty years. +He also wrote three pamphlets—"Der Talmud auf +der Anklage Bank," Budapesth, 1866; "Mein +Zeugniss," 1886; "Die Liebe und die Bekehrung, +ein sehr ernstes wort zu sehr ernster Zeit." At +last some of his congregation accused him to the +chief rabbi of Budapest of heterodoxy. Rabbi +Lichtenstein then confessed his faith in Jesus Christ +crucified. The result was that he had to resign his +office, and to the end of his life he lived as a Christian,<span class="pagenum"><a name="Page_339" id="Page_339">[339]</a></span> +constantly preaching the Gospel in Pesth though not +baptized. He died in the Lord in 1908.</p> + +<p><span class="smcap">Lipschitz</span>, Benjamin, a convert to Christianity, died +1876, in Vienna, leaving to the inhabitants of his +birthplace, Kriegshaber, near Augsburg, 70,000 +gulden, to be equally divided between Jews and +Christians. Besides this he bequeathed 35,000 +gulden to the Jewish Congregation of Augsburg, +100,000 gulden for the Jewish Home at Munich, and +100,000 gulden for the Jewish Home at Vienna.</p> + +<p><span class="smcap">Lipshytz</span>, Christlieb T., Director of the Barbican +Mission to the Jews, London. Born in 1858 at +Warsaw, the capital of Poland, he was brought up in +strict Judaism, according to the principles of his +orthodox Jewish parents. It was essential that he +should undergo a Talmudical Jewish training, and in +addition he was given a thorough secular education. +When he was five years of age, his eldest sister +became a Christian, and for this she endured severe +persecution. Her testimony made a deep impression +on the mind of her brother, and awakened a desire in +his heart to know what it was that Christianity really +taught. So strong was this desire that while at the +secular high school in his native city, he embraced +every possible opportunity of listening to the religious +instruction given to the Gentile pupils. For this he +was chastised by his father, but the severe punishment +inflicted was of no avail, for the Spirit of God had +directed the message of the Gospel home to his heart, +and within a short time he surrendered to the Lord. +The bitter persecution through which his sister had<span class="pagenum"><a name="Page_340" id="Page_340">[340]</a></span> +passed was a vivid and painful memory, and it is not +surprising that Lipshytz hesitated to incur the same +suffering by making a public confession in his native +place. Eventually he went away to Königsberg. +Here, after a course of instruction by a missionary of +the London Jews' Society (Mr. Skolkowski) and the +Rev. Konsistorialrath Dr. Kahle, he was baptized on +the 19th October, 1878. After further study and +preparation he worked under the auspices of the home +mission in the North of Germany, and afterwards in +connexion with the mission among Jews in the West +of Germany. Coming to England, Mr. Lipshytz was +for some time superintendent of the Wanderers' +Home, under the direction of the late Rev. J. M. +Eppstein. At the close of 1887 he became assistant +missionary to the Rev. Paul Warschawski. When the +latter relinquished the mission on account of failing +health, the work was in danger of coming to an +untimely end. At this crisis Prebendary Gordon +Calthrop, who became the first President, called together +a number of friends, with the result that Mr. +Lipshytz was asked to undertake the re-organization +of the work. After prayerful consideration, the +invitation was accepted. For two years and a-half the +mission was housed in London Wall, thence a removal +was made to larger premises in Finsbury +Square, which were occupied for seven years. From +the first, Mr. Lipshytz exercised remarkable tact and +ability, and it became increasingly evident that under +his able direction the mission was destined to become +a powerful agency in proclaiming the Gospel to the<span class="pagenum"><a name="Page_341" id="Page_341">[341]</a></span> +Jews and winning their allegiance to Christ. Prebendary +Gordon Calthrop had now passed to his rest, +and Archdeacon Sinclair succeeded as President, to be +followed after a time by Prebendary H. W. Webb-Peploe, +a life-long friend of Israel. With his unfailing +energy and enthusiasm, Mr. Lipshytz set about +raising a memorial to the memory of the first +President of the mission, and in this he had from +the first the hearty co-operation of the devoted +men who formed his council. The outcome was +the erection of the perfectly equipped and commodious +headquarters of the Barbican Mission +situated on the main thoroughfare of Whitechapel, +and known as "The Gordon Calthrop Memorial," +which was dedicated and opened in the spring of 1901. +Besides the mission house and church, the property +includes a spacious open-air preaching ground, with a +stone pulpit. The entire scheme involved an outlay +of £13,000, the whole of which sum was soon raised. +Having succeeded in this matter, Mr. Lipshytz realized +the necessity for providing a Home for Converts and +Enquirers, and a permanent residence for the head of +the mission. This he was also able to accomplish, +and the Home at Mitcham, which cost £3,500, +was soon freed from debt. With all his undertakings +Mr. Lipshytz was careful to see that the +spiritual work of the mission was not neglected. +"First things" were given first place: hence the +mission abundantly prospered in his hands.</p> + +<p><span class="smcap">Löbel</span>, Carl Friedrich Raphael, a native of Lissa, +in Prussian Poland, was baptized by Pastor<span class="pagenum"><a name="Page_342" id="Page_342">[342]</a></span> +Hasselman in Soran, in 1825. He studied Pedagogy, +became a very effective schoolmaster, and wrote:— +"Gebete für die Schule," 1836; "Erklärungen der +Episteln," 1859. He founded a Rescue Home, and +died in 1869.</p> + +<p><span class="smcap">Lobgott</span>, Abraham Meyer (sometimes called +Gottlob), a native of Posen, was instructed and +baptized by Pastor Schultz in Berlin in 1769. He +studied theology in Halle. He translated Elias +Levita's "Massoreth ha Massorah," which Dr. Semler +published in 1773. He also translated the first +three chapters of Mendelssohn's Judæo-German +Pentateuch into German, Erlangen, 1786. He +published in 1775, during the time of his studies, +"Sententiae Rabb. de successione ab intestato et +testimentaria collectae a R. Joseph Karo" (Schulchan +Aruch).</p> + +<p><span class="smcap">Lopes</span>, Sir Manasseh Massey, Bart., was born in +Jamaica in 1755, and died 1838. He belonged to the +Sephardim Jews. Both he and his father Mordecai +Rodriguez Lopes embraced Christianity in 1802. In +that year Manasseh was returned to Parliament as +member for New Romney and was created a baronet +in 1805. At the next election, he was returned as +member for Barnstaple, and lastly, for Westbury, +where he held also the office of Recorder, in addition +to being a magistrate for two counties.</p> + +<p><span class="smcap">Lotka</span>, Rev. J., a native of Russian Poland, where +he was brought up by his parents in strict orthodoxy, +but as he arrived at the age of discretion, he somehow +managed to study, besides Hebrew and the Talmud,<span class="pagenum"><a name="Page_343" id="Page_343">[343]</a></span> +the Polish and the German languages. Becoming +acquainted with much Christian literature he had +a great desire to read the New Testament, and this +led him to give up the position of a Jewish teacher +and to come to London for the purpose of receiving +further Christian instruction by Dr. Ewald, who +baptized him on November 22, 1863. About two +years later he went from the Operative Jewish Converts' +Institution to Basel, studied theology, and was sent +out to labour as a Pastor among the Germans in +Illinois, U.S.A. In 1879 he was appointed Professor +of Hebrew in an Episcopal Seminary near +Chicago, where he did also missionary work +among the Jews. In 1872, he joined the L.J.S. +and was sent to Lemberg, where he laboured for ten +years, and visited many towns in Galicia. In 1881, +after he had been on a tour of enquiry with the Rev. +Frederick Smith in the Crimea, he was sent to Persia, +where he remained from two to three years, and laid, +so to speak, a solid foundation for the revived +mission there. He subsequently laboured for a few +years at Posen and Bucharest, and much longer in +Birmingham, and then succeeded the Rev. J. C. S. +Kroenig at Hull. He was the author of several +tracts.</p> + +<p><span class="smcap">Löwe</span>, H. G. F., a Hebrew Christian living in +Hamburg. With a view to make known, both to Jews, +and Christians, the nature of rabbinic Judaism, he wrote +the following works:—1. A translation of the first +chapter of Berachoth (Benedictions), with preface, +introduction, and three appendices, 1836. 2. A<span class="pagenum"><a name="Page_344" id="Page_344">[344]</a></span> +translation of four parts of the Shulchan Aruch Aben +Ezra, Hoshen Hamishpat, Orach Hayim and Yoreh +Deah, 1836-1840.</p> + +<p><span class="smcap">Löwen</span>, Moses Gotthold (Pseudon, Hananiah +Berliner), was born August 8, 1859, just at the time +when his father, dressed in mourning, was sitting on +the floor in the synagogue, bewailing the destruction +of Jerusalem. When the father returned home, a +near relative presented him with his firstborn son. His +parents educated him after the manner of orthodox +Jews, and he studied diligently the Talmud and the +"Shulchan Aruch," but very little the Old Testament. +When the boy was fifteen years of age, he was +employed by the rabbi of Sombar, in Galicia, as +a copyist, and for this he received from him instruction +in rabbinical writings, in the Bible, and in +religious philological literature. This distinguished +savant, Joshua Hullas by name, was liberal-minded +and exercised a salutary influence upon the boy. Later +on he perceived the untenableness of the rabbinic +views of the world, and gave up the idea of becoming +a rabbi as his parents wished. He then devoted himself +to commerce, but found no pleasure in it. Then he +met the Rev. J. Lotka, missionary of the L.J.S. at +Lemberg, and for the first time learned to know the +New Testament and other Christian literature; and +after an inward struggle, lasting ten years, in which +the late Professor Franz Delitzsch encouraged him to +persevere, he threw himself at the feet of Jesus, and +became His faithful disciple. He was admitted into the +Church of Christ by baptism, by the Rev. P. E. Gottheil,<span class="pagenum"><a name="Page_345" id="Page_345">[345]</a></span> +in Stuttgart, in 1886. Two years later he entered +the service of the Berlin Society for Promoting +Christianity among the Jews, under whom for years he +laboured with great blessing upon his efforts. Löwen's +work was mostly of a literary character. In 1888, he +wrote a useful booklet in Yiddish, entitled "Siach +l'Elohim," through which he introduced the jargon of +the Eastern Jews into Christian literature. A year +later he joined Chr. Theophilus Lucky, in editing the +Hebrew monthly periodical, "Eduth l'Israel." This +was and remained the first Jewish Christian periodical +in the sacred language. He worked at this difficult +post for only two years, but continued in co-operation +with Professor Dalman for fifteen years in the +publication of his monthly Yiddish periodical, +"Berith Am." He also contributed numerous articles, +poems, narratives, etc., to "Nathanael" and to +"Messiasbote," publications of the Berlin Society. On +Löwen's suggestion, the International Jewish Missionary +Conference at Leipzig in 1897, resolved to offer a +prize for a life of Christ in Yiddish. Amongst the +competitors was the well-known Joseph Rabinowitz, +but the umpires, Professor Strack and the Rev. A. +Bernstein, adjudged the prize to Löwen's work, which +is entitled "Podeh Umazil," which has found great +acceptance among the Jews. In 1901 a collection of +essays appeared from his pen, under the title, "Brod +und Salz" (bread and salt), which was gladly read. +He also brought out a series of booklets entitled +"Orchim," which was of the greatest missionary +value. Löwen was stationed in Berlin, Lemberg,<span class="pagenum"><a name="Page_346" id="Page_346">[346]</a></span> +Posen, and Vienna, where he continued to testify +to the Jews of the unsearchable riches of Christ, +and the Lord crowned his work with success, +in that he was permitted to witness a spirit of +enquiry among the Jews, not a few of whom acknowledged +Him as their Lord and Saviour through +his labours.</p> + +<p><span class="smcap">Löwenthal</span>, Rev. Isidor, a native of Posen, where +he received a liberal education, finishing his studies at +the Gymnasium at the age of seventeen. His father +wished him to enter into business, but he had no taste +for such a life. With companions of the same age, +he founded a liberal political union, and owing to a +poem of a radical character, which he recited in +public, he was arrested by the police. For this +reason he emigrated to New York in 1846. On his +arrival he tried to get employment, but failed. +He was then obliged to become a pedlar. One cold +November day he offered his goods to the Rev. S. M. +Gayley, of Wilmington, Delaware, who, noticing his +poor plight, invited him to his house, where in +conversation he soon learned that Löwenthal was well +educated. He then offered him hospitality until he +should find a situation as teacher of German +and French. This he procured for him in Fayette +College at Easton, Pa., in 1847. There Löwenthal +was indefatigable in his studies of the English +language and literature. His iron will and his +excellent memory enabled him soon to overcome all +difficulties. Hitherto he had not revealed to Mr. +Gayley his Jewish nationality, but now he not only<span class="pagenum"><a name="Page_347" id="Page_347">[347]</a></span> +did this but also told him that the family prayers +and the services which he had attended had led him to +study the Scriptures, and that he was convinced of +the truth of Christianity. He was then baptized by +Mr. Gayley in the Presbyterian Church. In 1848 +he became teacher of languages at Mount Holly +Collegiate School, where he remained several years. +Mr. Philipps, of the First Presbyterian Church, New +York, advised him to study for the ministry, and he +entered the Theological Seminary at Princeton, New +Jersey in 1852. During his course there he contributed +articles to the "Biblical Repository." When +about to leave the Seminary, he gave a lecture on +Indian missions and then offered his services to the +Board of Foreign Missions. The Board sent him in +1856 to Afghanistan. He acquired the language in +one year, so that he could preach in it fluently; but +he was only permitted to labour there seven years. +During this short time he translated the whole of +the New Testament in Pushtu and printed it, and +compiled a dictionary of that language which he +left in manuscript. He preached easily in five +languages, and none knew the East better than he +did. He possessed the largest collection of Asiatic +MSS. and rare books that ever was the lot of a +European. He was beloved by the natives and +Europeans alike. Sir John Lawrence, especially +during the mutiny, consulted him as a friend. He +preached uninterruptedly in Afghanistan and in the +Khyber Pass. At the last, he was shot dead by his own +servant, it is said through a mistake, who, seeing him<span class="pagenum"><a name="Page_348" id="Page_348">[348]</a></span> +walking on the roof at night, took him for a thief. +This was in 1864, when he was only thirty-eight.</p> + +<p><span class="smcap">Lowitz</span>, Rev. J., laboured for years as a missionary of +the British Society at Algiers, where he also acted as +agent for the British and Foreign Bible Society. In +1872 he succeeded Davidsohn as principal of the +British Society's Home for Converts and Enquirers, at +28, Alfred Place, Bedford Square, London.</p> + +<p><span class="smcap">Lucky</span>, Rev. C. Theophilus, a native of Tisminitz, +in Galicia, and a most remarkable convert to Christianity +in the nineteenth century. He was known +not only as a great Hebrew scholar, writing Hebrew +in classical style as a living language, and as +thoroughly conversant with the whole range of +Jewish literature, but also as possessing a wide +knowledge of Christian literature. Having studied +at the Berlin University and High School for the +knowledge of Judaism, and making researches in +philosophical and religious subjects, he was led +to become a believer. Lucky received Evangelical +ordination in New York. In 1887 he first +published a Hebrew periodical, "Eduth le Israel," +which he continued for some years, when he returned +to Galicia and took up his residence in Stanislau. +There he lived and laboured among his brethren, +preaching by the written and spoken word, but above +all by his example, scarcely receiving any help from +men. He was a living illustration of a Hebrew +Christian of the first century; though thoroughly +Orthodox as to the cardinal doctrines of Christianity, +yet he believed that it was incumbent upon him to<span class="pagenum"><a name="Page_349" id="Page_349">[349]</a></span> +observe the Jewish Sabbath and all other Jewish +festivals and the dietary laws, not for the sake +of being justified by the works of the law, but for +the sake of satisfying his own conscience, and that he +might be more useful as an evangelist amongst his +brethren in Galicia.</p> + +<p><span class="smcap">Maas</span>, Dr. M., was a teacher at Breslau +in the nineteenth century, and wrote the following +works, advocating amalgamation of the Jews +with Christians: "Die Sociale Stellung der +Juden in Deutschland und das Ceremonial Gesetz," +Löbau, 1876; "Die Mischehe das Einzig wirksame +mittel einer dauernden Vereinigung zwischen der +jüdischen und christlichen Bevölkerung Deutschland's," +ib.</p> + +<p><span class="smcap">Mackhan</span>, Beatus Christian (Nehemiah Cohen), +after having travelled in three continents, and held +the office of Rabbi at Avignon embraced Christianity, +in the Baltic Provinces in 1672. In 1690 he +published in the German language: "Schriftmässiger +Jesus—Palmbaum oder Klarer Beweissthum wider +die Juden, dass Jesus der wahre Messias sei" (Riga), +Wolf, Bibliotheca Hebraica 3. N., 1648.</p> + +<p><span class="smcap">Magath</span>, Rev. Julius, some time after his baptism +became Professor in the Wesleyan College in Oxford +(Georgia, U.S.A.) Later on he was requested by the +Conference to do missionary work among the Jews. In +1886 he published a periodical entitled, "The Hebrew +Missionary," and this was changed in 1888 to "The +Hebrew Messenger." He also translated a treatise, +written by the Roman Catholic Jewish convert<span class="pagenum"><a name="Page_350" id="Page_350">[350]</a></span> +M. M. Leman, entitled, "Jesus before the Sanhedrin," +1887.</p> + +<p><span class="smcap">Maimuny</span>, Rabbi Mordecai, was born at Bona, +Algeria, in 1817. His father was a well-to-do goldsmith, +who had settled in Tunis in 1823, where Maimuny +received a strict rabbinical education. When Dr. +Ewald was stationed at Tunis, Maimuny was his great +opponent and used to blaspheme the name of Jesus. +Later on he went to Jerusalem, where his fanaticism +became more excited when he observed the activity +of Bishop Alexander. However, the bishop's calm +and gentle disposition made a great impression upon +him, and he received a Hebrew New Testament, +which he studied diligently and became a changed +man. His wife seeing that he visited Nicolayson and +the other missionaries was very angry with him. To +pacify her, and in the hope that she would change +her mind, he left Jerusalem with her, and they +wandered through Asia, North Africa, and Europe, and +then returned to Jerusalem, where he had to undergo +great persecution, and was obliged to return to his +native place. Finally, in 1853, he was baptized by the +Scotch missionary, the Rev. Benjamin Weiss.</p> + +<p><span class="smcap">Mamlock</span>, L. C, a native of Kalisch, was instructed +and baptized by Dr. Ewald in 1863. After being in +the Operative Jewish Converts' Institution for some +considerable time, Dr. Ewald employed him as his +assistant, and he became a parochial lay reader. +Subsequently he was appointed by the L.J.S. as +missionary in Manchester, and was transferred to +Paris after the Franco-German war. There he<span class="pagenum"><a name="Page_351" id="Page_351">[351]</a></span> +laboured faithfully the rest of his life, spreading the +Gospel far and wide during several exhibitions, and +had the privilege to see many sons and daughters +trusting in the Lord Jesus Christ for their +salvation.</p> + +<p><span class="smcap">Marcus</span>, Moses, born in London, 1701, was sent by +his father to Hamburg for his education. There he +had intercourse with Christians, read the New Testament, +and came to a saving knowledge of the truth. +In 1721 his father returned to England from India, +where he had amassed a fortune, and summoned him +to come home. Marcus then told his father of his +religious convictions, when the latter was shocked, +and threatened to disinherit him if he should be +baptized; he once even threw a long knife at him. +Marcus, however, persevered and was baptized in 1723. +In 1724 he wrote a pamphlet entitled, "Principal +Motives to leave the Jewish Faith." In defence of +Christianity, against the then prevalent rationalism, he +translated into English the second part of Dr. J. +Gottlob Carpzov's "Critica Sacra," adding his own +notes (London, 1729).</p> + +<p><span class="smcap">Marcusohn</span>, Rev. J. W., was sent by the Scotch +Church as a missionary to Constantinople, at the +request of the American Board of Missions, in 1859. +He subsequently preached the Gospel to the Jews +in the United States of America.</p> + +<p><span class="smcap">Margoliouth</span>, Ezekiel, was a very remarkable man, +a typical Jew, and a typical convert to Christianity. +As an Hebraist he was equal to any of his day. He +had a profound knowledge of the Talmud, rare even<span class="pagenum"><a name="Page_352" id="Page_352">[352]</a></span> +amongst Talmudists. It was, however, in the composition +of modern Hebrew that his chief talent lay, +and competent scholars often spoke enthusiastically +of the elegance of his rabbinic writings. Like his +namesake, Dr. Moses Margoliouth, he was a native of +Suwalki in Poland, where he was born in November +1816. His father, Abraham, had been thirty-three +years chief rabbi of the town, and his mother could +trace twelve rabbis amongst her ancestors. It was +natural that Ezekiel should study the Talmud and +practise all the precepts of the rabbis with the utmost +vigour. After he had become bar mitzvah, he studied +with his father, and later on went to Brody, in order to +perfect himself in rabbinic lore. There he met enlightened +Jews, and often disputed with R. Solomon Kluger. +He began to study the Bible, and philosophical works +in Hebrew, like those of Maimonides; his desire +for knowledge being fostered under Michael Perl +of Tarnopol, the first Jewish reformer in Galicia. +Later on he went to the rabbinical seminary at +Warsaw, where he first met missionaries of the L.J. +Society, through whom he was irresistibly drawn to +Christ, His Person, and His teachings. At the age of +twenty-seven he confessed faith in Christ as his Saviour, +though his wife, whom he had married the previous +year, for a long time refused to become a Christian. +He then came over to England, where she afterwards +joined him, and in 1848, also became a Christian. +In the same year he entered the Operative Jewish +Converts' Institution to learn bookbinding. In +1852 he was appointed a missionary of the L.J.S. in<span class="pagenum"><a name="Page_353" id="Page_353">[353]</a></span> +London, and worked as such almost to the end of his +life. It was not as a popular preacher that he excelled, +though his faith in, and knowledge of, the Word of +God always profoundly attracted his audiences. His +chief labours were literary, and in these he had no +rival. His "Derech Emunah" and "Nethivoth Olam," +in Hebrew, are masterpieces. His greatest work was +the revision of the New Testament in Hebrew in +1865. On May 2, 1894, he passed away in a gentle +and peaceful death, greatly mourned both for himself +and for the loss of his learning and piety. His son is +the Rev. Professor David S. Margoliouth, D.Lit., +Laudian Professor of Arabic at Oxford University, +and examining chaplain to the Bishop of Liverpool.</p> + +<p><span class="smcap">Margoliouth</span>, Rev. George, a nephew of Dr. Moses +Margoliouth, was converted to Christianity at Strassburg. +He studied philology at the University of Bonn, +and theology at Cuddesdon College, was ordained in +1881-1883, held the curacy of St. Thomas', Leeds, when +he was also missionary of the Parochial Missions to the +Jews; then at Carleton, Yorks., 1883-84; then again +missionary curate of Holy Trinity, Stepney, 1884-87; +then at St. Mary the Less, Cambridge, 1887-89; St. +Botolph, Cambridge, 1889-91, when he took his +degree in Semitic languages, at Queen's College. He +is the author of "Descriptive List of the Hebrew +and Samaritan MSS. in the British Museum," 1893; +"The Superlinear Punctuation," 1893; "The Liturgy +of the Nile, Palestinian, Syriac and English," 1896; +"The Palestinian Syriac Version of Holy Scripture, +four recently Discovered Portions," 1896. He also<span class="pagenum"><a name="Page_354" id="Page_354">[354]</a></span> +contributed valuable articles to the "Jewish Quarterly +Review."</p> + +<p><span class="smcap">Margoliouth</span>, Rev. Dr. Moses, was born at Suwalki +in 1820, and died in London, 1881. He was no relation +to Ezekiel Margoliouth, though from the same town. +Coming to Liverpool in 1837 he met the missionaries +of the L.J.S., Lazarus and Rev. H. S. Joseph, and +as a result of intercourse with them he was baptized +in 1838. He entered Trinity College, Dublin, in +1840, and became curate of St. Augustine, Liverpool, +January 30, 1844. Much later he was curate of St. +Paul's, Onslow Square, London, and lastly, Vicar of +Little Limford, Buckinghamshire. He took the degree +of Ph.D. at Erlangen in 1857. In 1847 he started a +Hebrew Christian monthly magazine entitled, "The +Star of Jacob." In the seventies he was editor of "The +Hebrew Christian Witness." He also wrote the following +works, all published in London: "Modern Judaism" +(1843), "The History of the Jews of Great Britain" +(1851), "A Pilgrimage to the Land of my Fathers" +(1855), "The Curates of Riverdale"(1860), "The Spirit +of Prophecy" (1864), "The Poetry of the Hebrew Pentateuch" +(1871). Margoliouth was one of the revisers +of the English version of the Old Testament. He +wrote also a considerable number of minor works.</p> + +<p><span class="smcap">Margoliouth</span>, Naphtali, baptized in 1603 under the +name of Konrad Otto, became professor of Hebrew in +Altorf. He wrote "Grammatica Hebraica" (Nurnberg, +1605), a part of a "Dictionarium radicale" of rabbinic +and Talmudic words, "Gale Razia or Revelatio +arcanorum ex Daniel ii. 29," in Latin and German.<span class="pagenum"><a name="Page_355" id="Page_355">[355]</a></span></p> + +<p><span class="smcap">Markheim</span>, H. A., was one of the most gifted +missionaries of the L.J.S. in the nineteenth century. +As a great linguist he suitably occupied the following +stations: In 1840, he succeeded Lewis at Smyrna; +in 1850, he laboured at Oran and Tangier; in +1860, at Gibraltar; in 1863, at Turin; from 1861-63, +at Marseilles, and then until the siege of Paris by the +Germans, he laboured there. He died in 1889.</p> + +<p><span class="smcap">Maria</span> was born of English Jewish parents, in +affluent circumstances. When yet a child she fell down +a steep flight of stairs and seriously injured her spine, +so that she became a permanent invalid. A Christian +lady used to visit her, and got permission to read to +her the Psalms. She asked her father to buy her a +Bible, who instead of doing so bought her some +narratives, but seeing her disappointment, complied +with her request. From this Bible, which contained +the New Testament, she learned to know and to +love the Saviour, believing that Jesus made a perfect +atonement for her sins. Becoming gradually feebler +and losing her sight, she said to Miss P. that she +enjoyed great tranquillity of mind, and had learned +to understand Isaiah xxvi. 3, "Thou wilt keep him +in perfect peace, whose mind is stayed on Thee." +Prayer was never a weariness to her. She influenced her +sister to read to her the Bible. She then bore witness +from her sick bed to the faith which was the source +of her calm resignation and happiness before those +friends, both Jews and Gentiles, who visited her. When +her life drew to a close, she said to her father: "Dear +father, I have one request to make; remember! it is<span class="pagenum"><a name="Page_356" id="Page_356">[356]</a></span> +my dying request, the last favour I shall ever ask +you, father." With much kindness he enquired, +"What is it, my dear?" "It is, father, that you will +consent to my baptism." "No, Maria, I cannot do +that, you were born a Jewess and you must die one." +"Father! that is impossible, for I am a Christian. +I believe that Jesus is the Saviour and without Him +we should perish everlastingly." She then explained +that by being a Christian she had not ceased to be +a Jewess. She was then permitted to receive both +sacraments from the curate of the parish. Before +her death she said to her brother: "My dear +brother, be good, and never, never despise the +Messiah Jesus Christ. I am going to heaven, and +may I not hope to meet you there? I have prayed for +you and all my family, and it is my belief the Lord +will answer my prayers, and shew His salvation to you +all." (<i>Jewish Intelligence</i>, October, 1841).</p> + +<p><span class="smcap">Marks</span>, J. D., a convert was at first in 1819. It was +owing to his influence that a missionary society in +Switzerland was founded. This is emphasized in a +letter from Basel to the L.J.S. in 1820, whose +missionary he then was. At that time there seems +to have been an important movement among the +Jews of Frankfort and its neighbourhood towards +Christianity, in which he was to some extent instrumental, +and the result was that in three years ninety +Jews embraced Christianity. He died as missionary +at Offenbach in 1841.</p> + +<p><span class="smcap">Marks</span>, Rev. John Ebenezer, D.D., of Canterbury, +1879, laboured as a missionary at Moulmein, India,<span class="pagenum"><a name="Page_357" id="Page_357">[357]</a></span> +1863-67; as Chaplain at Rangoon, 1867-68; Irrawaddy, +1869 and 1876-83; Mandalay, 1869-76; Tavoy and +Mergui, 1883; as missionary of the S.P.G. and Principal +of St. John's College, Rangoon, from 1876-96.</p> + +<p><span class="smcap">Marx</span>, Adolf Bernard, was born in Halle in 1779. +From his youth he was very fond of music, and Handel's +"Messiah" led him to become a Christian. His father, +though indifferent to religion, was very angry with +him, and he was obliged to prosecute his studies of law +and music under great deprivations. He finally +became a judge at Wittemberg, but he had more +taste for music than for the law. He then relinquished +his office and went to Berlin, and devoted +himself entirely to the study of music. He made there +the acquaintance of the English musician Logier, and +got from him some new ideas, which he was not +slow to put into practice. In 1837, he published a +work on the principles of harmony. He did much for +the proper understanding of Beethoven, Sebastian Bach, +and Glück. He is said to have been the founder of +modern musical literature. He died in 1866.</p> + +<p><span class="smcap">Marx</span>, Karl, born at Treves, in 1818. He was +baptized with his father, his brother, and five sisters +in 1824. In 1842, he became editor of "Reinische +Zeitung für Politik, Handel, und Gewerbe." In 1843, +he published at Paris, "Zür Kritik der Hegelschen +Rechts Philosophie." In 1848 he edited the "Neue +Rheinische Zeitung." He is known as the founder of +the political theory called Socialism, and on account of +that he came in conflict with several governments, and +he sought refuge in England. He married the sister<span class="pagenum"><a name="Page_358" id="Page_358">[358]</a></span> +of the minister, von Westphal. She died in 1881, and +he also passed away in 1883, in London.</p> + +<p><span class="smcap">Massena.</span> All that is known about him is a tract, +published at Strassburg, in 1859, entitled "Massena +ein Wahrer Israelite oder die Kraft Gottes."</p> + +<p><span class="smcap">Massiah</span>, Rev. J. P., was curate of Holy Trinity, +Stepney, in 1883, when he received some Jews into +the Church.</p> + +<p><span class="smcap">Mathai</span> (Shimon), Adam Rudolf George Christoph, +was born at Fürth, Germany in 1715, and was instructed +in the Talmud by his father Jaidel, a teacher in the Beth-hamedrash +there. At the age of sixteen, he went to +Prague to continue his studies, and on returning home +he, too, became a Talmudic teacher. Just then he +narrates, in the preface of his "Description of the +Jewish Sabbath": "When I considered the corruption +among my people, doubts arose in my mind about +the rabbinic system of religion, and I began to study +its doctrines, rites and ceremonies, and found that they +did not agree with the Word of God." The name +Jeshua sar happanim, in the service for the New Year, +struck him as very mysterious, and he began to +enquire as to which of the angels this name referred. +At last, after long enquiry, he became convinced of +the divine origin of Christianity and applied to a +pastor in Fürth for baptism in 1748. However, +on account of the commotion created among the +Jews, he went to Nürnberg, where he was baptized +the same year.</p> + +<p><span class="smcap">Matthews</span>, Rev. Aaron, after embracing Christianity +with his wife, was appointed a missionary of the British<span class="pagenum"><a name="Page_359" id="Page_359">[359]</a></span> +Society in London in 1867, where he laboured +successfully for some years. Then he accepted a call +to be minister of a Baptist Chapel in Liverpool, which +position he only held for a few years. Then he opened +a mission to the Jews at Newcastle-on-Tyne, and +afterwards laboured amongst them in Glasgow with +considerable blessing on his labours, attracting the +Jews by his fervent and devotional spirit as well as +his Hebrew learning.</p> + +<p><span class="smcap">Mayer</span>, Samuel Morum, was born in 1797 at +Friedenthal; and died in 1862. His father was a +rabbi, his grandfather was appointed by King Friedrich +grand rabbi, who gave the grandson a good +Jewish education, so that at the age of ten he could +repeat the Psalter in Hebrew with Mendelssohn's +translation. A pastor also privately taught him +classics. He was then sent to a Talmud School, +but the Talmud did not satisfy his thirst for useful, +solid knowledge, so he sent a petition to the King +asking for permission to enter the Gymnasium. This +was granted in 1815. He studied there and subsequently +became a celebrated lawyer. Government +offices were offered him on condition of his embracing +Christianity, which he repeatedly refused, but held +a professorship unconditionally. However, he investigated +the doctrines of Christianity himself, and was +baptized in 1834. He was then persecuted by his +relations, but he rendered them good for evil. The +following is a list of his works in their chronological +order; with one exception they were published at +Nürnberg. "Beschreibung des Jüdischen Sabbath,"<span class="pagenum"><a name="Page_360" id="Page_360">[360]</a></span> +1750; "Die Verderbniss des heutigen Judenthums," +1752; "Beschreibung des Jüdischen Neujahrfestes," +1755; "Beschreibung des Jüdischen Purimfestes," +1758; "Beschreibung des Jüdischen Yom Kippur," +1760; "Sammlung Talmudisches Lehrsätze," +Schwabach, 1763; "Abhandlung von der Verleumdung," +1765; "Sendschreiben an Rabbi Peloni aus +der Stadt Lo-Theda," 1766; "Kurzgefaste Talmudische +Lehrsätze von der Nothwendigkeit sich in den +Ehestand zu begeben," no date; "Beweis von der +Uebereinstimmung der alten Israelitischen Kabbalah +mit der Lehre des Apostel Paulus," no date; +"Beweisgrunde von der Uebereinstimmung der Altjüdischen +Lehre mit der Lehre der Christen," 1770; +"Kristliche gesinnte Erklärung der Kabbalisten über +das Hohelied," 1776.</p> + +<p><span class="smcap">Mayer</span>, Rev. W., was educated both in the school +and college of the L.J.S. in London. In 1855, he +succeeded his brother-in-law, the Rev. A. I. Behrens, at +Jassy, where he was assistant missionary for some +time previously. He had there a most flourishing +school, containing about 300 scholars. Mayer, who +was a very intellectual man, was somewhat affected +by the criticism on the Bible by Bishop Colenso, +and he also was of the opinion that the Jews ought +to have their own Christian Church. This led to his +severance from the Society. He, however, remained +in Jassy all his life, and revised the Roumanian Bible +for the British and Foreign Bible Society.</p> + +<p><span class="smcap">Mendelssohn</span>, Abraham, second son of Moses +Mendelssohn the philosopher, was born in Berlin in<span class="pagenum"><a name="Page_361" id="Page_361">[361]</a></span> +1779. In 1804, he married Leah, a sister of Jacob +Levi Solomon Bartholdi. The latter having become +a Protestant Christian in 1805, influenced his sister +and brother-in-law to follow his example. Whilst his +father had resisted the arguments and persuasion of +Lavater to take this step, he declared:—"Formerly I +was the son of my father, now I am the father of my +son." Accordingly, he had his children—Felix, Fanny, +Rebecca, and Paul—baptized in the Evangelical +Church, under the additional name of Bartholdi.</p> + +<p><span class="smcap">Mendelssohn</span>, Dorothea, a daughter of the philosopher +Felix, became a Protestant in Paris in 1802.</p> + +<p><span class="smcap">Mendelssohn</span>, Felix Bartholdi, was born at Hamburg, +February 3, 1809, and died 1857. When he was +four years old his parents removed to Berlin. His father +at once procured teachers in music for him, as he had +begun thus early to show great talent in that direction. +His teachers on the piano were Louis Bezer, and +Zelter, the friend of Goethe. The chapel choirmaster, +Mr. Hennings, gave him instruction on the violin. +The father of the poet, Paul Heyse, who later became +the celebrated philologist, was his private tutor in the +home of the Mendelssohns, where the intellectual aristocracy +of Berlin frequently assembled. When Felix +was nine years old he appeared for the first time at a +public concert, where his remarkable performances +won him great applause. Two years later, we find him +in a Berlin Musical Academy, where he studied church +music under Zelter's direction. When he was twelve +years old, Zelter placed him in the Olympic in Weimar, +where he made remarkable progress. When he was<span class="pagenum"><a name="Page_362" id="Page_362">[362]</a></span> +fourteen, we find him a guest at Goethe's house, and +his host wrote thus to Zelter:—"Felix's productions +astonish everybody." No one was more delighted at +the boy's success than his father, who took pride in +gratifying his son's every wish regarding his musical +education, and the latter's diligence amply rewarded +any outlay. Before Felix was out of his teens he +had written four operas. His father accompanied +him to Paris, where he had the education of the best +teachers of the time. Soon after he went to London, +where he wrote an original overture founded upon +Shakespere's "Midsummer Night's Dream," which attracted +the attention of the celebrated singer, Henrietta +Sonntag, and won a great triumph for its composer—he +was then twenty years old. He became a member +of a Philharmonic Society. He spent some time +in Rome, where he composed "Die Walpinges +nacht," and arranged the one hundred and +fifteenth psalm to music. He also visited Naples. +This Italian town made a lasting impression upon his +mind. He played before many of the crowned heads +of Europe. King Frederick William IV. of Prussia +was greatly interested in the young composer, and +employed him to write the music for the "Tragedy of +Sophocles." His success greatly excited the jealousy +of the older musicians, but the King became his dearest +friend. Mendelssohn played in 1841 before Queen +Victoria. He thus described the occasion in a letter +to his "dear little mother." "I asked Prince Albert, +the Queen's husband, to play something on the organ +for me. He complied. His playing—so beautiful<span class="pagenum"><a name="Page_363" id="Page_363">[363]</a></span> +and perfect—many an organist might have envied him. +Then I played and sang my chorus from "St. Paul," +"How beautiful are the messengers." When I had +finished the first stanza, the Queen and Prince Albert +joined in the singing. The Queen asked if I had any +new compositions; if so, she would gladly have them +printed. We went into her salon, where there was a +piano. I played and sang again. She praised my +playing and singing, and when I bade them adieu +said: 'I hope you will soon visit us in England again.'" +This brilliant career was speedily cut short. The +death of his dearly beloved sister Fanny, in the spring +of 1847, affected him seriously. All his compositions +thereafter were melancholy. He became nervous +and irritable. He could not apply himself to his work, +but would sit for hours with his hands folded. After +a brief illness he died on November 4, 1857, when he +was only thirty-six. Three days after, he was carried +to his grave by the side of his sister Fanny Hensel, +in Trinity Cemetery, Berlin. Felix Mendelssohn was a +favourite of the German people—a musical genius like +Weber and Schubert. He put his whole life and soul +into his work. His early death confirms Neander's +words—also a Hebrew Christian—"Whom the gods +love die young." God gave him a musical gift, which +he delighted to use for His glory.</p> + +<p><span class="smcap">Mendelssohn</span>, Henrietta, daughter of the banker, +Alexander Mendelssohn, was baptized in Berlin +in 1822.</p> + +<p><span class="smcap">Mendelssohn</span>, Nathan, the third son of Moses +Mendelssohn, was born in 1782. In 1809, he was baptized<span class="pagenum"><a name="Page_364" id="Page_364">[364]</a></span> +by the Reformed Pastor Petiscus, assuming the +name of Carl Theodor Nathanael Mendelssohn. He +became a mechanic by profession, and was at the head +of a large industry in Silesia. He was a sincere +Christian, and took an interest in missionary work +among the Jews. He requested the missionaries of +the L.J.S. in 1826 to supply him with Bibles for distribution +among his workmen. He died in Berlin in +1852.</p> + +<p><span class="smcap">Mensor</span>, Rev. Dr. Meyer, studied theology in Berlin, +where he received the degree of D.D. in 1846. He +was subsequently chief rabbi of Chicago. After embracing +Christianity, he was ordained by the Archbishop +of York in 1861-2. After holding several +curacies in the North of England, he was appointed +Vicar of Stoke Mandeville in 1879, where he preached +the Gospel for many years, and took a great interest +in missions to the Jews.</p> + +<p><span class="smcap">Meyer</span>, Friedrich Christian, born in Hamburg in the +second half of the seventeenth century, died in +Belgium about 1738. After having been baptized at +Bremen, he became a missionary and travelled for +thirty years. He was the author of the following +works: (1) "Licht zu Erleuchten die Juden," +exalting the glory of Christ (Leipzig, 1711). (2) +"Meirath Enayim," a pamphlet written in German, in +which the author drew a parallel between Moses +and Christ, shewing the supremacy of the latter +(Amsterdam, 1713). (3) "Der Abscheuliche Mord +Christi," in which he endeavoured to demonstrate that +the duration of the exile of the Jews can be attributed<span class="pagenum"><a name="Page_365" id="Page_365">[365]</a></span> +only to the Crucifixion of our Lord, Hamburg, 1719. +(4) "Vera Immanuelis Generatio," written in Hebrew, +and demonstrating the Deity of Jesus from the +prophets, especially from Isaiah vii. 14.</p> + +<p><span class="smcap">Meyer</span>, Hermann Edward, was born in Gross Glogau +in Germany, 1796, and converted in 1817; he studied in +Halle, and became professor of law and philology in +Greifswald and in Halle. He wrote mostly about +Greek laws, "Attischen Process," Halle, 1824. In +1828 he became editor of the "Allgemeine Literatur +Zeitung," and especially contributed to the "Allgemeine +Encyklopædie" of Ersch and Grüber. He +died in 1855.</p> + +<p><span class="smcap">Meyer</span>, Rev. Jonas Theodor, was born in Crivitz, a +small town in Mecklenberg, January 30, 1819, and died +in New Jersey, March 14, 1896. His early Hebrew +education he received from a Polish Jew in the +Cheder, and then he was sent to relatives in Schwerin, +where he studied in the Gymnasium, so that at the +age of fifteen he was in the first class. As far as +religion is concerned, he was taught to fear God, but +he knew very little of the love of God, so that he +only lived to appease the divine wrath by ascetic +practices and good works. This did not satisfy his +soul, and he resorted to worldly pleasures, but neither +did he find satisfaction in them. At this juncture he +met with the writings of R. S. Hirsch, the then leader +of orthodoxy, and with those of mystic Plessner, which +awakened him somewhat from his spiritual slumber. +He then began to study the Scriptures, and trusted to +God's grace and mercy for the pardon of his sins, yet<span class="pagenum"><a name="Page_366" id="Page_366">[366]</a></span> +he found no peace. Thereupon he came in contact +with Dr. Holdheimer, the leader of the Reformed Jews, +and by him was appointed teacher in Schwerin, in +1841, and subsequently recommended as Reformed +rabbi to a congregation in Butzow. But the Reform +movement at that time went to extremes. The rabbis +denied the belief in the Messiah at a congress, from +which Meyer dissented. He was placed in a predicament +between the extremes of Orthodoxy and Reform, +in neither of which he could observe vital religion, so +he began to study the New Testament. At first only +its sublime ethics attracted him, but by and by it was +the Person and life of Christ which drew him by the +Holy Spirit to Himself. Then he met the missionary +Dr. Schwarz, and from him he heard the Gospel, and +attended the lectures of Neander on Galatians, and +those of Hengstenberg, on the history of the kingdom of +God, on the Old Testament, and on its Christology, and +was baptized by Dr. Schwarz, July 18, 1847. In 1848 +he left the University of Berlin and went to Scotland, +and studied theology at the College of the Free +Church at Aberdeen. Afterwards he became assistant +Professor of Hebrew to Dr. Duncan in New College, +Edinburgh. In 1857 he was ordained by Dr. Candish +to do ministerial work among the Germans in +Edinburgh. In 1858 he was sent as a missionary to +the Jews in Galatz, Roumania, whence he was +transferred in 1862 to Ancona, Italy. From there +he was sent in 1867 to Amsterdam, to succeed Dr. +Schwarz, who went to London. In 1871 he was requested +by the English Presbyterians to take charge<span class="pagenum"><a name="Page_367" id="Page_367">[367]</a></span> +of their mission in London, in which he laboured +ardently and successfully until his retirement in 1894.</p> + +<p><span class="smcap">Mollis</span>, Rev. M. L., thus writes of himself:—"I was +born in Russia of Jewish parents, and in the heart of +Talmudical study, zeal for traditional observances, +and great orthodoxy. My education was therefore +thoroughly Jewish, and I sincerely and firmly believed +in all I was taught, both at home and in school, as +being the commandments of God, and that in the +keeping of them there was great reward.</p> + +<p>"Thus far a good foundation was laid, in which I +gloried and thanked God that I was born a Jew and +well brought up and instructed in the holy law of +God and the prophets, and, moreover, in the Oral +Law and the teaching of the wise men in Israel.</p> + +<p>"I may also add here that I was likewise taught +several modern languages, and received a fair secular +education. For this I have to thank several members +of my family at home, who cherished some higher +plans in reference to my future career. My father +and mother were dead, and it had been their desire +that I should learn the banking business when I was +old enough. This was not to my taste, and after +trying it for awhile, I left home, and went first to +Odessa and then to Roumania to visit my uncle. I +did not stop very long with him, but left the country +and went eastward.</p> + +<p>"It was during my travels abroad that I first came +into contact with Jewish missionaries, and heard of +Jesus Christ. I had not read the New Testament +before, or even heard of such a book, as far as I can<span class="pagenum"><a name="Page_368" id="Page_368">[368]</a></span> +now remember. I was therefore perfectly ignorant +of Christianity, and knew nothing of the Gospel. Of +course, I heard at home of Russian and Roman +Catholic Christianity, but I was a Jew and forbidden +to enquire into their religion, or to read their books. +One thing, however, I remember, made some impression +upon me, and that occurred when I was in +Odessa. I saw there some Germans who were +Lutherans, and noticed how different they were in +their lives and manners from other people around +them, but I never enquired where the change came +from. And so it was at first when I heard of the +missionaries, for I really did not quite know their +religion and what they were teaching. I went one +day out of curiosity to hear one of them read and +expound some chapters on Isaiah the prophet. But +when the reader asserted that Jesus Christ was the +true Messiah, I felt indignant and strongly opposed +him. It was an insult, I thought, to suppose that the +Jews were in error in regard to Jesus of Nazareth, +that the Christians were right, and that our holy +religion was inferior to Christianity. I visited, however, +the missionary several times afterwards, and +argued with him. In the meantime the New Testament +was put into my hands, and I was requested to +read it. I did so, but I did not relish it, because of +the Deity ascribed therein to Jesus Christ. This +was the crucial point with me at the time. Still, I +continued to read the New Testament; but, I confess +it with shame, I often threw the book away from me, +or dropped it down on the ground.<span class="pagenum"><a name="Page_369" id="Page_369">[369]</a></span></p> + +<p>"Thus for two years the struggle went on, but I +searched the Scriptures earnestly and diligently, and +besought the Lord to help me, until, by the grace of +God, I found the truth, and Jesus Christ was revealed +unto me as the suffering, despised and crucified +Messiah, who endured all for my sins, for the sins of +my nation and of the whole world. The change that +came upon me was indeed great; my pride vanished, +my dislike of Christ disappeared, all opposition to the +truth ceased, and I felt a wonderful love to Him who +first loved me, and who gave Himself for me.</p> + +<p>"I can only speak of it now as a new creation. But +it was the view of Jesus Christ upon the Cross which +melted my heart. I cannot explain it in words, but +it was a reality, and held me fast and absorbed all +my thoughts until I could almost realize the words +of the prophet Zechariah, 'And they shall look upon +Me whom they have pierced and mourn.' And I did +mourn too!</p> + +<p>"This was no doubt the most remarkable incident +in my conversion, and, like Paul of old, I 'determined +not to know anything among men, save Jesus Christ +and Him crucified.'</p> + +<p>"After my baptism, I wrote home and told them +of my conversion, and my faith in Jesus Christ. +There was no answer for some time, but it came at +length couched in rather mild terms, and expressing +a hope that I knew best what I had done, and had +taken the step after being fully convinced that it +was the right one. But I could read between the +lines that they were grieved at home in that I had<span class="pagenum"><a name="Page_370" id="Page_370">[370]</a></span> +left Judaism and embraced Christianity, and thus, +according to their notion, had become 'a Meshumed.' +Still, my joy in the Lord increased daily, for I +knew in whom I had believed.</p> + +<p>"As to my future calling, I was uncertain for +some time, although it was in my heart to preach the +Gospel to my brethren, but the Lord opened a door +for me, and I was thankful to realize that it was His +doing and not mine.</p> + +<p>"After three years' training in a college, I was +appointed to labour first in England among the Jews, +and then I went abroad and preached the Gospel to +Jews and Gentiles in lands beyond the seas. Whilst +abroad I was greatly blessed in my labours, and in +one place I officiated in a church and dispensed the +Word of Life to Jews and Gentiles for several years.</p> + +<p>"Since my return to England, I have spent all my +time in missionary operations among my Jewish +brethren in various towns of this realm, and have +sought, by the grace of God, to lead them to Jesus +Christ, the true Messiah and Redeemer.</p> + +<p>"It has been my privilege to preach the Gospel to +a very large number of Jews and Jewesses during my +missionary career, and the good Lord has been +pleased to grant me tokens of His favour and +approbation in souls of the House of Israel, whom I +have led to the Good Shepherd, the Lord Jesus Christ. +I rejoice to know that I have spiritual children who +are walking worthy of their high calling of God in +Christ Jesus. Some of them are in the ministry, and +others following honest callings and leading quiet<span class="pagenum"><a name="Page_371" id="Page_371">[371]</a></span> +Christian and useful lives to the honour and praise of +God. And I may be permitted to add that many +others perhaps, though unknown to me at present, +have been led to believe in Jesus Christ through my +humble instrumentality, and who are known of God."</p> + +<p><span class="smcap">Montefiore</span>, Lydia, was born a Jewess, and was +the aunt of Sir Moses Montefiore, Bart. Her +parents were orthodox Jews, and she was taught +strictly to observe the Sabbath as a sacred day, as +well as the feasts and fasts, and other ceremonies +prescribed by the law of Moses. Early in life she +was instructed in the duties enjoined by the rabbis on +Jewish women. At the same time she had instilled +into her youthful mind the lofty idea of the Unity of +God, and the pre-eminence of the Jews.</p> + +<p>After the death of her parents she visited America, +and some of the countries of Europe, but finally took +up her abode in Marseilles, where she remained until +her death. "In March 1854," writes Mr. J. P. Cohen, +"I arrived in Marseilles as missionary under the +auspices of the British Society for the Propagation of +the Gospel among the Jews, and in the following month +I was introduced to Miss Montefiore by a lady who felt +a deep interest in her spiritual welfare, but before +doing so she said, 'You will find her an out-and-out +Jewess, and a great bigot.'</p> + +<p>"On entering her house the lady said, 'I have +brought an Israelite, Mr. Cohen, and his wife to see +you.' She received us very kindly, and after the +ladies had had some conversation, observing the Bible +on a small table by her side, I said, 'You read your<span class="pagenum"><a name="Page_372" id="Page_372">[372]</a></span> +Bible, I see.' 'Yes,' she replied, 'it is my greatest +comfort.' I took the sacred volume and read Isaiah +liii., and at the close asked her what she thought of +that wondrous chapter. 'I should like to hear your +opinion upon it,' replied Miss Montefiore. I told her +I could unhesitatingly say that it referred to the life +and death of the Messiah; and that it had been +literally accomplished in the person of Jesus, whom I +believed to be the promised Messiah. 'Then you are +a Christian,' she said. 'I am happy to say I am,' was +my reply. 'God has graciously opened my eyes to +behold in Jesus my promised Redeemer.' Turning to +the lady who had introduced us, she angrily said, 'I +thought you told me they were Israelites?' 'So +they are, true Israelites,' replied the lady. A short +pause ensued, and from the quivering of Miss +Montefiore's lips and flushed cheeks, I could plainly +see that her Jewish pride was roused, and with much +vehemence she said, 'I think it is most insulting to +call on people, and try to convert them from the faith +of their fathers. Why not let every one remain in +the religion in which they were born? I must tell +you I am a thorough Jewess: I was born a Jewess, +and I have lived eighty-three years as a Jewess, and +hope I shall die a Jewess.' But quickly recovering her +composure she said, 'I repeatedly hear Christians say +that they love the God of Abraham. I cannot +conceive how they can do that, and not keep the law +which He gave to His servant Moses. If Christ has +done away with the law of Moses, how can He be the +Messiah?' I replied that this was one of the many<span class="pagenum"><a name="Page_373" id="Page_373">[373]</a></span> +erroneous ideas the Jews have of Christ. He did not +come to destroy the law, or the prophets, as the +Jews seemed to think, but to fulfil all that the law and +the prophets wrote concerning Him. It was He who +made known the true meaning of all the Mosaic +ordinances and institutions. He explained their +righteous precepts, the latter of which at the time of +His coming the scribes and Pharisees had rendered +of none effect through their traditions. Besides, I told +her that God had promised to make a new covenant +with us, and to write His law in our hearts. Here she +rather abruptly interrupted, and asked where that +new covenant was to be found. 'It is not in my +Bible,' she said. 'Pardon me, it is in your Bible,' and +I shewed her Jer. xxxi. 31-33, which she read with +evident surprise.</p> + +<p>"We conversed for a long time; Miss Montefiore +shewing great interest in all I said, and as we were +about to leave she pleasantly remarked, 'I cannot +understand how a Jew who believes in Jesus can still +be an Israelite.' I told her not to think I ceased to +be a Jew because I believed in the Lord Jesus, far +from it; He was a Jew Himself; all His first disciples +were Jews; He personally preached only to Jews; +and it was not till the Jews refused to listen that His +apostles were sent to the Gentiles. She seemed much +pleased with this piece of Scriptural truth, and on +bidding her adieu, she asked us to call again, and +said, 'I shall be pleased to see you at any time, except +on the Saturday, which day I set apart for prayer and +Bible reading.'<span class="pagenum"><a name="Page_374" id="Page_374">[374]</a></span></p> + +<p>"I soon paid her another visit, and after a little talk +about passing events our conversation turned on +repentance, which appeared to be her favourite topic. +I said, 'What we want most is to have our sins +forgiven; not always to be repenting of them, but to +forsake them altogether. God did not say to our +fathers when in Egypt, "When I hear you repenting +I will save you," but He says, "When I see the blood +I will pass over you" (Exod. xii. 13). The blood was +Israel's security then, and it is the blood now that +makes atonement for the soul (Lev. xvii. 11). 'And +without shedding of <i>blood</i> there is no remission.'</p> + +<p>"After a little hesitation she said: 'We have no +priest, no temple; the place appointed where alone it +was lawful to offer sacrifice is inaccessible to us +(Jews). Surely the Almighty will not require of us +that which we cannot perform; He will mercifully +accept our prayers, our fastings, our observance of the +Sabbath, and the reading of the law, as I do daily, as +a substitute for performing the law.' 'Dear madam,' +I said, 'let me beg of you not to rely on such bruised +reeds, nor build your soul's salvation on such sinking +sand; they are but vain excuses; they may quiet your +conscience, calm your fears, and lull you into a false +security, which you may only discover when too late.'</p> + +<p>"The following will shew her idea of repentance. +In writing to a friend in March 1853 on this subject, +she said: 'You say repentance is not sufficient for +forgiveness of sins. Then why did King David say +to God, "Thou desirest not sacrifice, else would I +give it; Thou delightest not in burnt offerings; the<span class="pagenum"><a name="Page_375" id="Page_375">[375]</a></span> +sacrifices of God are a broken spirit: a broken and a +contrite heart, O God, Thou wilt not despise!" Let +us follow God's commandments, and do unto others +as we would they should do unto us, and be patient +under all adversities. But the last, I fear, I am +deficient in, for I am often very irritable and impatient.'</p> + +<p>"It was wonderful to see how her views of the +Messiahship of Jesus became daily more distinct.</p> + +<p>"I have just returned from a visit to our aged friend, +Miss Montefiore, after having had a most interesting +conversation, or rather, I might say, a Bible reading +with her. I was greatly pleased to observe that her +tone, when speaking of the Saviour, was much milder +than in any of my former visits; and her anxiety for +the truth was so great that it gave me real pleasure to +be with her. She said: 'All I want to know is the +truth. I shall receive nothing, unless I see it plainly +revealed in my Bible.' She expressed a wish to read +the New Testament, and asked where she could +procure one. I told her I daily expected some Bibles +and Testaments from London, and that as soon as +they arrived I should be most happy to supply her +with one.</p> + +<p>"About this time the cholera was raging in +Marseilles, and hundreds were daily cut down by this +most painful epidemic; and not feeling well myself, +our friends strongly advised us to leave the town for +a few weeks. During our absence the Spirit of God +worked mightily in this lady's soul.</p> + +<p>"On our return we heard she had frequently +enquired after us, and often said, 'I miss them much,<span class="pagenum"><a name="Page_376" id="Page_376">[376]</a></span> +I hope they will soon return.' Accordingly Mrs. +Cohen did not lose any time, but called upon her at +once, and was received by Miss Montefiore with great +affection. Having been reminded of the near +approach of the Day of Atonement, and 'without +shedding of blood there is no remission of sin,' she +said, 'Yes, I know it, and feel it more than ever. I +once kept the Day of Atonement with fasting and +prayer, in the vain hope of making propitiation for +my sins, but I am beginning to feel I want something +better than the blood of bulls and goats to atone for +them. I often repeat those words, "Lord, I believe, +help Thou mine unbelief." 'Unbelief,' she said, 'has +been, and still is, our sin; the veil is still over our +people's eyes; but it shall be removed, for God has +promised it. They will not search the Scriptures as +I do.' With clasped hands and uplifted eyes she said, +'I'll tell you what I say to the Anointed One (Jesus, +I mean), "If I have done or said anything against +Thee, pardon, oh pardon me, for I did it in ignorance."' +This was indeed good news to us, and we earnestly +prayed God to deepen these convictions, to teach her +by His Spirit, and give her much grace to impart +them to her Jewish friends and relatives. The New +Testament which I promised, but was unable to give +her on account of our sudden and unexpected +departure, was supplied her by a friend during our +absence, the reading of which proved a great blessing +to her.</p> + +<p>"A few days before <i>Yom Kippur</i> she said, 'The +more I read my Bible, the more I am beginning to<span class="pagenum"><a name="Page_377" id="Page_377">[377]</a></span> +feel my being born a Jewess can never save me; I +must have something better than my fastings and +prayers.' Every visit I paid her I could see a +considerable change in her sentiments respecting the +Lord Jesus. It was pleasing to me, who had +prayerfully watched her for so many months, to +observe how gradually her Jewish prejudices disappeared, +her views of the Gospel becoming more +and more clear, and her love for Jesus increasing +daily. It was in the beginning of October 1854, she +expressed a wish to be baptized, provided it could be +done very secretly, on account of her position. She +said, 'I should not even like my servant to know of +it' (who had lived in her service four years). I told +her to remember that 'the fear of man bringeth a +snare,' and that Jesus Christ tells us that, 'Whosoever +shall deny Me before men, him will I also deny before +My Father which is in Heaven'; I also advised her +to read the tenth chapter of St. Matthew, at the same +time to make it a matter of serious prayer before God, +and I would do the same, and that we would converse +more on this subject at another time.</p> + +<p>"Let me here remark that Miss Montefiore had a +niece in England, who had already embraced Christianity, +and her heart's desire and prayer to God for +her aunt was, that she might be saved. Every letter +she sent her aunt contained some exhortation to +search the Scriptures; she also forwarded her religious +books; but the contents of the letters were soon +forgotten; nevertheless, I believe that the first link in +the chain of human agency in Miss Montefiore's<span class="pagenum"><a name="Page_378" id="Page_378">[378]</a></span> +conversion was to be found in this niece's persevering +prayers for her aged relative. Not having heard from +her aunt for a year, and knowing nothing of our +Christian intercourse, the lady was surprised and +thankful to receive the following letter:—</p> + +<div class="signature"> +"<i>October</i>, 1854. +</div> + +<blockquote><p>"'<span class="smcap">Dear L.</span>,—I have at last taken courage to reply +to some of your letters, dates <i>n'importe</i>. I have read +"The Book and its Story," the missionary's aid for +converting the blind and the stupid. I read it with +much interest, and I pray ardently it may bring the +whole world to believe, as I now do, that Jesus +Christ, God's only begotten Son, was ordained to be +crucified to take away all our sins; and that by +believing in Him we shall be saved. Madame R. +lent me the Old and New Testament bound together. +The Old Testament I almost knew by heart, but the +New I had never before read. I have studied it +closely during many evenings, which has sorely pained +my eyes; but, oh, how plainly and typically the Bible +shews the coming of Messiah! I have thought so long +since, before you endeavoured to bring me to believe. +Oh, my dear L., had God so ordered your abode close +to me, I should have listened better than by your +letters, and perhaps been baptized ere now. Pray keep +<i>very secret</i> the words of this letter. I cannot say more. +My heart is too full.</p> + +<p>"'My country residence of ten weeks did not +improve my health. The fatigue was too much for +me at my time of life. I continue very feeble. The +Lord's will be done! If He heals me, I shall be healed;<span class="pagenum"><a name="Page_379" id="Page_379">[379]</a></span> +if He saves me, I shall be saved. Thanks to our +Heavenly Father the cholera is over at Marseilles. I +have lost my poor landlady, she died in the country, +leaving Marseilles to escape the cholera. I went with +regret, as I was not afraid. I completed last week +my eighty-first year, so excuse the defects, for my age's +sake. "He is in the Father, and the Father is in +Him." Amen.—Your truly affectionate,</p> + +<div class="signature"> +"<span class="smcap">'Lydia Montefiore</span>." +</div></blockquote> + +<p>"'What word can express my surprise,' writes that +lady, 'at the declaration contained in the former part +of this letter! An actual declaration in the belief +of a crucified Redeemer! Over and over again did I +read the words, "And I pray ardently that the whole +world may believe, as I do now, that Jesus Christ, +God's only begotten Son, was ordained to be crucified +to take away all our sins, and that by believing in +Him we shall be saved." Could this be from one of +whom it was said only two years before, "She is an +out-and-out Jewess?" The Lord did at last convince +her that Jesus was the Messiah of whom Isaiah spoke +in his liii. chapter, as he writes: "He was wounded +for our transgressions, He was bruised for our +iniquities, the chastisement of our peace was upon +Him; and by His stripes we are healed. He was +cut off out of the land of the living."' Her desire for +immediate baptism daily increased; and she frequently +made it a subject of conversation with her Christian +friends. At a subsequent visit she said to me, 'The +Lord has given me a deep sense of my former sins, +but I have rolled them all on Jesus for pardon, and<span class="pagenum"><a name="Page_380" id="Page_380">[380]</a></span> +now I shall not be happy until I am baptized.' I +again told her seriously to consider the step she was +about to take, in declaring she was not ashamed of +Jesus; and asked her whether she had made up her +mind to endure persecution for Christ's sake. She +said, 'My confidence is in God; He will not lay more +upon me than I am able to bear.' The conversation +that day was more about faith in God, and less of +man, which I was very glad to hear. At another visit, +when speaking about baptism, I said, 'Now, suppose +you are baptized, and your friends should ask you +whether it was true,—what would you say?' She +said, 'I would tell them it was quite true, and that I +felt assured, if they searched the Scriptures prayerfully, +as I had done, God would remove the veil from their +eyes, as it has pleased Him to remove it from mine; +and then they would also believe in Jesus, the true +Messiah, and in the power of His resurrection, as I +have done.' It was truly delightful to see how +gradually the fear of man subsided, and her confidence +in God daily grew stronger. I accordingly introduced +the Rev. J. Monod, who very kindly visited her several +times; his visits were much blessed to her; and +having been satisfied with her faith in Christ, he +baptized her on Thursday, January 18th, 1855.</p> + +<p>"We spent the previous evening with her, and I +read St. Paul's conversion, and the sufferings of our +Saviour, which affected her much, and I earnestly +asked God to be with us on the following day. She +said: 'How thankful do I feel that the fear of man is +entirely removed from my mind, so much so that I<span class="pagenum"><a name="Page_381" id="Page_381">[381]</a></span> +have not only told my intentions to my servant, but +have given her leave to publish it abroad, and told +her, should she meet my relations, how to tell them of +it; in fact, I wish all my relations to know it, and I +pray God they may be brought to the knowledge of +truth ere they die."</p> + +<p><span class="smcap">Moritz</span>, (Moses) Johann Christian, was one of +the most distinguished of the early missionaries of +the L.J.S. He was born at Bernstein (Pomerania) +in 1786. His mother died when he was only four +years of age. Before she expired she blessed him, +and said, "You will live to see the advent of the +Messiah. Remain steadfastly in the faith of your +fathers, that you may have a rich share in their +Kingdom." These words made a strong impression +upon the child and were realized by him in a +different manner than the mother expected. Moritz +received a Talmudic education from private teachers, +but modern literature attracted him most. His +father and his teacher warned him against it, and +indeed they had reason for doing so, for he began to +express his doubts about the divine origin of the +Talmud, and one rabbi declared that his mind was +deranged and that he would eventually become a +Meshummad. On account of his disagreement with +his stepmother, Moritz left his home at the age of +16 and went to Berlin to an uncle. At that time +Prussia had suffered much from the war with +Napoleon, and Moritz went to London in 1807, and +brought a recommendation to the rabbi Dr. Herschell. +The rabbi received him in a friendly manner, and<span class="pagenum"><a name="Page_382" id="Page_382">[382]</a></span> +warned him to beware of the missionary Frey, yet +he did not regard it. The quiet Sunday in England +impressed him, and enquiring of Jews for the cause +of it, they said, "If we Jews should keep the Sabbath +holy, as the Christians here do their Sunday, the +Messiah would soon come." This utterance he +considered as a hint to him for seeking to become +acquainted with Christianity. He then got a New +Testament and read day and night, comparing it with +the Old. He felt his sins and took refuge in Jesus by +faith, which he at once confessed before the Jews. +His father was informed of his son's intention to become +a Christian, and he came to London and tried his +best to win him back to Judaism, but had at last to +leave him with imprecations and the assurance that he +would never get anything of his property. Moritz +went then to the German Pastor, Dr. Steinkopf, by +whom he was instructed and baptized. In 1811, he +went to Gottenburg, Sweden, where he maintained +himself by giving lessons and selling books. In 1817 +he was introduced by Lewis Way to the mission, and +having received a special call from the Czar +Alexander he went to Russia that year and laboured +till 1825. At that time he wrote two letters to the +Jews, based on Jer. xxxi. 31-34. (Elberfeld, 1820.) +In 1825, after being in the Missionary College, he +entered the service of the L.J.S., and was sent to +Hamburg, where he at once formed a Prayer Union. +From Hamburg he itinerated to Sweden, Denmark, +Russia, Bavaria, Würtemberg, receiving God's smile +and blessing upon his efforts wherever he went. In<span class="pagenum"><a name="Page_383" id="Page_383">[383]</a></span> +1843, he returned to Gottenburg where he testified +to his brethren of the truth of the Gospel till 1868, +when he died in the Lord, after 42 years service under +the L.J.S. It may be mentioned that his wife, a +Swedish lady, who shared his toils and hopes with him +for fifty years, died in 1864, and after her death he +gave all her savings to the L.J.S.</p> + +<p><span class="smcap">Mossa</span>, Nathaniel Immanuel, gives the following particulars +of himself:—"I was born on October 29th, 1833, +at Friedland, near Beskow. My father was a Jewish +merchant, first in that town, and later in Spandau, +where I passed my boyhood. When I had completed +my studies at the Werder Gymnasium in Berlin I +entered the University in order to study medicine. +I graduated in 1858, and the next year passed the +State Examination. I then entered the army for one +year as a volunteer doctor, and was sent to Spandau, +and then to Jüterberg. Here, in the hospitable house +of Dr. Gross (later in Barmen), I learned Hahnemann's +method of treatment. After having finished my +military year's practice, I settled in Bromberg, and soon +found a promising sphere of activity. This, however, +was interrupted by my participating in the military +expeditions of 1864 and 1866. Also in 1870 I was called +to serve in the army as physician, and took part in +the siege of Strassburg, and likewise of Belfort, and +returned home with the decoration of the Iron Cross. +I then renewed my medical work at Bromberg, and +continued it for twenty years, and was also a contributor +to the 'General Homœopathic Periodical.' +Owing to the precarious health of my only child, I<span class="pagenum"><a name="Page_384" id="Page_384">[384]</a></span> +was at length obliged to exchange the northern cold +climate for that of the south, and hence settled in +1883 at Stuttgart. In 1894, in addition to my +medical work, I undertook in 1894 the editorship +of the above-named journal. I have also for some +years acted as President of the Committee of the +Society of Homœopathic Physicians at Würtemberg.</p> + +<p>"As for the story of my spiritual life, I may say, +with all humility, that our gracious Lord favoured +me early in my youth. Already as a school-boy I +had the opportunity of learning the Gospel, since the +Bible was our book for reading in my first Christian +school. I was at that time much attracted by the +works and utterances of Jesus, and deeply touched +by His death, and impressions perseveringly strong +were made upon my mind. The instruction and +earnest converse I had with two fellow-workers of +the British Society, Dr. Koppel and Dr. Fürst, +helped me."</p> + +<p>This short extract from Dr. Nathaniel +Immanuel Mossa's autobiography is supplemented +by the information supplied by Pastor de le Roi +concerning him:—</p> + +<p>"One day a Jewish Rabbi of his town asked him +to give an address to Jewish prisoners, and he took +for his text: 'Seek ye the Lord while He is +to be found, call ye upon Him while He is near,' +and he illustrated the text by the example of the +prodigal son. This was the turning point in his life. +He himself began to seek Him until He found Him +or was found by Him. He afterwards went to<span class="pagenum"><a name="Page_385" id="Page_385">[385]</a></span> +Bromberg, where he heard Koppel giving an exposition +on Isa. liii. and he joined in his labours as a +doctor in the Institution at Salem. Koppel recommended +him for baptism to the L.J.S. missionary +Bellson, in Berlin. Later in life he settled in +Stuttgart, where he was a great comfort and support +to Gottheil, and after his death, he himself acted as +missionary of the British Society there till he was +called home."</p> + +<p><span class="smcap">Myers</span>, Rev. Dr. Alfred Moritz, was born in Breslau, +of strict orthodox parents. At the age of twelve his +teacher was a famous Talmud rabbi, and he lived and +moved and had his being in the Talmud and in +nothing else. Consequently he became disgusted with +it, and when he heard that two missionaries had +arrived in Breslau, he visited them and received tracts +from them. For this he was punished, and when his +mother died, he left his home for London in 1830, and +then went to Liverpool, where he heard the Gospel from +the Rev. H. S. Joseph, and after many inward struggles +was baptized in 1839. He studied theology, and became +a clergyman of the Church of England, and a famous +preacher. He was Vicar at Barnet, and afterward +of All Saints, Dalston. He wrote an autobiography, +"Both one in Christ," London and Liverpool, 1839, +"The History of a young Jew," Chester, 1840. "The +Jew" translated into German, 1856. He wrote also +for children—"The Peep of Day," "The Night of +Trial," upon the first missionary at Southsea, "Line +upon Line," "Reading Disentangled." He died +in 1880.<span class="pagenum"><a name="Page_386" id="Page_386">[386]</a></span></p> + +<p><span class="smcap">Nachim</span>, Rev. M., born in the town of Odessa in +1836. He writes:—</p> + +<p>"I was initiated into the covenant on the eighth +day (according to the Jewish rite), and I received the +name of Reuben, after my grandfather, who had been +chief rabbi. I do not know the time when I began +to learn Hebrew, but I do remember I was not quite +eight years old when I commenced to study the +Talmud.</p> + +<p>"In the year 1854, I started on a journey to +Palestine. When in Constantinople I met a Hebrew +Christian colporteur named Solomon, who offered me +a New Testament.</p> + +<p>"Up to this period of my life I had never heard +there was such a book in existence! That dear +Christian man induced me to visit the London +Jews' Society's missionary (the Rev. Dr. Stern). +Space does not permit me to go into detail, but that +memorable visit, which lasted several hours, thanks +be to our Heavenly Father, changed my future life. +It was then for the first time I heard that Christianity +was not, as I had been led to believe, a system of +idolatry, but based on Moses and the Prophets, and +I left Dr. Stern's house with a burning desire to hear +more, and learn more about it. For two years I +visited Dr. Stern constantly, and the more I learned +of the saving truth as it is in Jesus, the more agonized +was my struggle; but at last, though my pillow was +oft bedewed with tears, as I realized fully what +decision for Christ would involve, I was enabled by +Divine grace to say, 'I count all things but loss, for<span class="pagenum"><a name="Page_387" id="Page_387">[387]</a></span> +the excellency of the knowledge of Christ Jesus my +Lord, for whom I have suffered the loss of all +things;' and on September 16, 1856, I was baptized +in Constantinople by my beloved spiritual father, +Dr. Stern, and I then received the name of Michael +(who is like unto God). From that time I had +an earnest desire to witness for Christ amongst my +brethren; and in 1860 I entered the mission field in +connexion with the London Jews' Society, with whom +I remained till November, 1869, and then I commenced +my missionary labours with the British Society.</p> + +<p>"In closing this brief outline of my life, I desire to +express my deep gratitude to our gracious Lord, +who has permitted me to preach the Gospel of Jesus +Christ in Russia, Roumania, Austria, Germany, +France, Italy, Egypt, Palestine, Turkey and Bulgaria, +and has blessed the message to many a Jewish heart, +and to the salvation of many souls. I have also been +privileged to preach the Gospel to many members of +my own family, holding influential positions in +Russia, and I am thankful so say that nine of my +cousins have been baptized.</p> + +<p>"My future is in God's hands, and my earnest +prayer is, that the remainder of my life may be more +fully dedicated to His service and for His glory."</p> + +<p><span class="smcap">Naphthali</span>, Israel, was one of the earliest missionaries +of the British Society. He was appointed in +1842, and laboured mostly in Manchester. In 1851 +he could report twenty-three converts as the fruit of his +labours. In 1870, it was recorded that through +his instrumentality fifty Jews acknowledged Jesus as<span class="pagenum"><a name="Page_388" id="Page_388">[388]</a></span> +their Saviour, amongst whom was Aaron Sternberg, +who afterwards became an earnest missionary of the +same Society. Naphthali was an earnest, spiritually-minded +Christian; who reached the age of 86, and +died in the Home for Aged Israelites in 1886.</p> + +<p><span class="smcap">Nathaniel</span>, (Julla), a North African Jew, was one of +the earliest Jewish converts in England after the +Reformation. He was baptized in the parish church +of All Hallows, Lombard Street, London on April 1, +1577, by the Rev. John Fox, who preached a +sermon on that occasion on Rom. xi. in Latin. +That sermon was published in English by James +Bell in 1587. Nathaniel, too, gave an address to the +congregation after his baptism. ("Jewish Intelligence," +1827, pp. 28, 321, 406, 445.)</p> + +<p><span class="smcap">Navorsky</span>, son of Moses bar Hayim, who lived +in the Archduchy of Posen in the seventeenth +century. His father was a tenant farmer, and +when he died the Polish nobleman, to whom the +farm belonged, after demanding from the widow the +payment of false debts, which she refused to pay, +drove her away from the farm, seized her son and had +him forcibly baptized in the Roman Catholic Church. +When the Saxons invaded Poland, one of their +officers gave the nobleman a dog for him in +exchange. This officer, being a Christian man and +a member of the Moravian brethren, treated him +kindly and instructed him in the truth of the Gospel, +of which he had hitherto been in total ignorance. +Later he joined the Lutheran Church and lived a +pious Christian life. He died in 1750.<span class="pagenum"><a name="Page_389" id="Page_389">[389]</a></span></p> + +<p><span class="smcap">Neander</span>, Auguste.<a name="FNanchor_16_16" id="FNanchor_16_16"></a><a href="#Footnote_16_16" class="fnanchor">[16]</a> On the 17th of July in the +year 1850, an imposing funeral <i>cortège</i> slowly wended +its way through the streets of Berlin, attended by a +Royal carriage and by numerous Government officials, +clergymen, professors and students of the Universities +of Berlin and Halle, assembled to pay their last +tokens of respect and esteem to the distinguished +man who was being carried to his final resting-place. +Along the whole route from the residence of +the deceased to the cemetery, a distance of two miles, +immense crowds of people thronged the streets, +filling all windows, doors, and available places of +observation. Before the hearse were carried the +Bible and Greek Testament of the man who had +done more than any of his contemporaries to keep +alight in Germany the torch of pure and undiluted +Christianity. The whole scene was a striking tribute +to the worth and work of the eminent professor and +Church historian, Auguste Neander, who for thirty-eight +years had exercised unbounded influence in the +domain of theology, not only in the University of +which he was a distinguished ornament, but also +throughout Europe. And this man was a Christian +Jew, whose conversion and devotion to Christianity +were destined to be fruitful in great results, the end +of which we have hardly seen to-day.</p> + +<p>David Mendel, to give him his original name, was +born at Göttingen of poor Jewish parents on January +10th, 1789. He was a scion of the famous Mendel<span class="pagenum"><a name="Page_390" id="Page_390">[390]</a></span> +family, connected by descent with the great Jewish +reformer Moses Mendelssohn, whose successful efforts +to elevate and uplift his then degraded race ended +in all his descendants eventually embracing the +Christian faith. In the words of a modern Jewish +historian, whose love of truth led her to place on +record what must have cost many a regret to avow:—"As +we read the story of the wise and liberal +philosopher, who broke through the barriers and let +in the light of learning and of social countenance +on mediæval benighted Judaism, we shall see that +the very children of the emancipator were dazzled by +the unaccustomed rays, that his sons wavered and +his daughters apostatized, and that in the third +generation—only the third—the fetters which degraded +were called degrading, and the grandchildren +of Moses Mendelssohn, the typical Jew, were Jews no +longer."<a name="FNanchor_17_17" id="FNanchor_17_17"></a><a href="#Footnote_17_17" class="fnanchor">[17]</a></p> + +<p>Young David Mendel received his early education +at the gymnasium or public school at Hamburg, it +being his parents' intention to bring him up in the +legal profession, in which, there is very little doubt, +he would have become distinguished. In 1806, +however, having, through the influence of two fellow-students, +Chamisso the poet and another named +Neumann, embraced the Christian faith, he determined +to devote himself to the study of theology, and +thenceforth the whole course of his life was altered. +At his baptism he had taken the Christian names of +Johann Auguste Wilhelm, after those of his two<span class="pagenum"><a name="Page_391" id="Page_391">[391]</a></span> +friends, to which he added a new surname, Neander, +or the "new man," and the new aims of his life were +thus expressed in a letter which he wrote to the +pastor who had baptized him: "My reception into +the holy covenant of the higher life is to me the +greatest thing for which I have to thank you, and I +can only prove my gratitude by striving to let the +outward sign of baptism unto a new life become, +indeed, the mark of the new life proclaiming the +reality of the new birth."</p> + +<p>Auguste Neander, as he was thereafter known, now +entered the University of Halle, where he studied +Christian dogmatics under the celebrated Professor +Schleiermacher, whose speculations in doctrinal +theology verged very closely upon heterodoxy, and +who is pronounced by an authority to have been "the +greatest theological writer that Germany has produced +since Luther, and, indeed, he may be called the +founder of modern rationalism on its better side."<a name="FNanchor_18_18" id="FNanchor_18_18"></a><a href="#Footnote_18_18" class="fnanchor">[18]</a> +Intercourse with this erratic and brilliant genius +produced no perceptible taint of rationalism in the +mind or scholarship of the scarcely less brilliant +pupil, whose public teaching contrasted so powerfully +with that of his erstwhile master. "It was a sad and +singular sight," wrote the biographer of Neander, "to +behold his former teacher, Schleiermacher, a Christian +by birth, inculcating in one lecture-room, with all the +power of his mighty genius, those doctrines which +lead to the denial of the Evangelical attributes of +Jesus Christ, whilst in another his pupil Neander,<span class="pagenum"><a name="Page_392" id="Page_392">[392]</a></span> +by birth a Jew, preached and taught salvation +through faith in Christ the Son of God alone."<a name="FNanchor_19_19" id="FNanchor_19_19"></a><a href="#Footnote_19_19" class="fnanchor">[19]</a></p> + +<p>When Neander left Halle he repaired to his +birthplace, Göttingen, to pursue his theological studies +in the university of which Planck was at that time +the leading spirit. It was there that Neander +acquired the practice, so conspicuous in his writings, +of taking nothing for granted and digging deep to +the very <i>origines</i> of things. It was this invariable +reliance solely on first hand and primitive information +which makes his literary work so valuable. In 1811 +Neander became a private "coach" at Heidelberg, in +the university of which he was appointed a professor +of theology in the following year. Youthful as he +still was, his fame had by this time spread far and +wide, and within a few months he was elected to a +similar position in the recently founded University +of Berlin, which the King of Prussia desired to elevate +to the foremost rank among the sister universities of +his kingdom, and to make a great centre for the +teaching of theology. There Neander remained till +the day of his death, fully justifying his selection as +one of the leading lecturers in that seat of learning.</p> + +<p>The foregoing are the chief events in an otherwise +uneventful career, entirely passed as scholar and +tutor within the sheltered seclusion of university +life. It has been said that such an atmosphere +makes for self-indulgence. Of course, it may easily<span class="pagenum"><a name="Page_393" id="Page_393">[393]</a></span> +degenerate into this state. And yet how many +university dons could we name, whose saintly and +scholarly lives, long hours spent in teaching, and +nightly burnings of the midnight oil give the lie to +such a sweeping assertion! That it was far from +being the case with Neander the following slight +sketch of the man himself, his labours and his writings, +will abundantly demonstrate.</p> + +<p>Neander was of an exceedingly lovable disposition, +humble-minded, retiring, pious and zealous. He was +as simple as a child in the ordinary and every-day +concerns of life, eccentric and singular beyond description, +absent-minded to the last degree, and generous +to a fault. His charity was unbounded. His wants +being few, he could give the bulk of his income to +others. The proceeds from the sale of his numerous +works were devoted to philanthropic and missionary +purposes. He could never keep any loose cash in +his pocket, or turn away his face from any poor man. +If he did not part with the well-worn coat off his +back it was because he preferred to bestow the new +one hanging in his wardrobe.</p> + +<p>His industry was prodigious. Being a single man, +for he never married, he could devote all his time +and energies to his calling—which was that of scholar, +writer, and lecturer. He was never ordained, and so +never preached in the ministerial sense of the word; +but he never lectured without teaching Christianity +in its practical as well as doctrinal and historical +aspect. Religion was never obscured by theology. +His lectures were attended not merely by under-graduates<span class="pagenum"><a name="Page_394" id="Page_394">[394]</a></span> +and students, but also by leading professors +of his own and other universities—Protestants and +Romanists alike sitting at his feet. Three lectures a +day he invariably gave, and those on different +subjects. To the students he was a father and a +counsellor, ever ready to bestow, though never eager +to thrust, his advice upon all who sought it. He was +universally beloved for his kindness of heart and his +gentleness, and respected and admired for his talents, +scholarship, and teaching powers.</p> + +<p>The supreme object of Neander's life, studies, and +labours, is thus concisely stated by himself in the +preface of the first edition of his <i>magnum opus</i>:<a name="FNanchor_20_20" id="FNanchor_20_20"></a><a href="#Footnote_20_20" class="fnanchor">[20]</a> +"To exhibit the history of the Church of Christ as a +living witness of the Divine power of Christianity, as +a school of Christian experience, a voice sounding +through the ages, of instruction, of doctrine and of +reproof, for all who are disposed to listen." Neander +was not merely the historian of the dead past or +<i>laudator temporis acti</i>. To him the past was indeed +great, eloquent, and glorious, but he regarded it chiefly +as the beginning of a greater present and a more +glorious future, and as the foundation of the stately +building of the Church that is being reared throughout +the ages. He had unquenchable faith in the abiding +presence of Christ in His Church, and of its consequent +power to mould and transform the world. +The parables of the leaven and of the mustard seed +were pregnant with meaning to him, and in his<span class="pagenum"><a name="Page_395" id="Page_395">[395]</a></span> +history he elaborately traced the process of development +in the past centuries—a process which amounted +to a steady and ever forward progress, even furthered +by all attempts to hinder it. And this, because +Christianity is a Divine power which descended from +heaven at the Incarnation of Christ, and gave a new +character to the life of the human race.</p> + +<p>We can well understand how exhilarating and +energising such teaching as this must have been +when directed, as it was of set purpose, to counteract +the then new-fangled doctrines of Schleiermacher, and +more especially of Strauss, who in his "Life of +Christ" had sought to eliminate from Christianity all +that was Divine, and therefore to destroy its +regenerative power on the hearts and lives of mankind.</p> + +<p>To Neander, then, a Christian Jew, an immense +debt of gratitude is due from all who hold the Catholic +faith undefiled. He stemmed for a time the tide of +Rationalism which threatened to engulf in its turbid +waters not only Germany, but the whole of Christendom. +His aid was expressly chartered to undo +the harm caused by the speculative teaching of +Strauss. When others would have suppressed the +latter's work by force, Neander, discountenancing +such carnal weapons, boldly and mercilessly met his +heresies by the issue of his own "Life of Christ."</p> + +<p>We have already dwelt upon his two greatest +works. We can only barely mention the others. +They were, to give them their titles in English—"The +History of the Planting and Training of the<span class="pagenum"><a name="Page_396" id="Page_396">[396]</a></span> +Christian Church by the Apostles," "Biographies of +Julian the Apostate, St. Bernard and St. Chrysostom," +"Anti-Gnostikus, Development of the Gnostic System," +"Memorabilia from the History of the Christian Life," +"Unity and Variety of the Christian Life," numerous +essays contributed to religious periodicals, and +"Memoirs of the Proceedings of the Berlin Royal +Academy of Sciences."</p> + +<p>Neander's restless activity doubtless shortened his life, +and death overtook him before the work which he had +set himself to do was done. He had completed his +"General History" only to the middle of the fourteenth +century. He died whilst dictating a page of +this unfinished history, with the words, "I am weary; +I must sleep; good night;" upon his lips. To +another famous historian, Bede, it was granted to see, +but only just to see, the completion of his labours. +When dying, the amanuensis who wrote for him his +translation into Saxon of the Gospel according to St. +John, said: "Master, there is but one sentence +wanting." Bede answered: "Write quickly!" and +when the sentence was written, he replied: "Thou +hast the truth—<i>consummatum est</i>," and with the <i>Gloria +Patri</i> upon his lips, he breathed his last. Neander's +work is like a broken column, and yet who shall say +it had been better otherwise? Surely not those who +believe that "man is immortal, until his work is +done."</p> + +<p><span class="smcap">Neander</span>, Rev. John, thus wrote of his conversion to +a sincere acquaintance:—"My dear friend,—Cheerfully +do I respond to your call, and as briefly as possible<span class="pagenum"><a name="Page_397" id="Page_397">[397]</a></span> +will I relate to you, how wonderfully God has dealt +with me; how He, the Almighty God, looked down +upon me while I was yet deeply sunk; how He +called me, and lifted me up from the dust; and how +He brought me out of darkness into His marvellous +light; praised be His name. Amen.</p> + +<p>"I was born in the year 1811 at Neubrûck, in the +province of Posen. My parents were strict Talmudical +Jews, my father especially, a zealous, learned +Talmudist. They had consecrated me to the office +of a rabbi, even while I was at my mother's breast; +which office being considered then, as it still is, a most +holy vocation. On my having attained my eighth +year, and being able to read Hebrew, my father +engaged for me a teacher of the Talmud, who +resided in the house, and from early in the morning +until late at night he laboured with me in the Talmud; +now and then he also read the Pentateuch and Jarchi's +Commentary with me.</p> + +<p>"Until I was twenty-three years old, I studied at +different Talmudical schools in Posen, and having +attained to that degree which qualified me for the +office of a rabbi, I returned to my father's house, +where I devoted myself entirely to the study of the +Talmud. You are well acquainted with the course +of life led at rabbinical schools; I have therefore no +occasion to give you here an account thereof. I lived +earnestly engaged in this study, because it was my +parents' warmest wish; and I moreover hoped thereby +to attain to a high position amongst my nation, and +flattered myself that I should hereby be qualified for<span class="pagenum"><a name="Page_398" id="Page_398">[398]</a></span> +the community of the Chassidim, and consequently to +reach the presence of God.</p> + +<p>"I plunged myself into the deep labyrinth of +rabbinical subtleties and sophistry; entangled +myself in a chain, composed of thousands of links of +trivialities; exhausted myself in endeavouring to be +enlightened on this, or on that matter; but I only got +deeper and deeper into the labyrinth; not a ray of +light penetrated its dark recesses. At length the +employment became exceedingly disagreeable to me; +the zeal which was so ardent in my youth (alas! it +was a blind zeal), cooled more and more in proportion +as it became clearer to me that the words of the +different rabbis, the former and latter, are truly not +agreeable to God's most Holy Word; and I discovered, +that the persuasion that their ways lead to the truth +is a vain persuasion.</p> + +<p>"I was about twenty-five when with a painful heart +I perceived this. I had no firm foundation to rest +upon; nothing on which to lay hold. I stood as on +broken ground; my heart torn, and nigh to perish +with anguish. About this time I was teacher in a +town in Germany, where I had above twenty pupils, +whom I had to educate, and bring up as men and +Israelites; and every Saturday I had to deliver a +public lecture on portions of the Old Testament. All +this placed me in a terrible condition; I had to +preach up and defend that, against which my heart +revolted; dissemble I would not, yea, I could not.</p> + +<p>"In the early period of my life as a teacher, I was +zealous for the rabbinical Judaism of the present day.<span class="pagenum"><a name="Page_399" id="Page_399">[399]</a></span> +I tormented and exhausted myself endeavouring, by +the works of the law, to lead a life pure and holy +before my God; for even when a child I conceived +sin to be an abhorrence to God; the thunders of +Sinai sounded and resounded in my heart; the +mighty word proceeding out of the mouth of the +Almighty God, 'cursed is he who does not keep my +law,' pressed me down to the ground at that early +period of my life; as with flaming letters it was +written in my heart, 'God is a holy God! God is a +righteous God! who abhors sin; in whose presence, +none but those who are pure, and free from sin, and +who live for him only, can abide.' From all my toil, +however, I found no peace; far, far from me was the +rest for which I so much longed.</p> + +<p>"I had intercourse with a few individuals who called +themselves Christians. I sought them out for the +purpose of discussing with them scientific subjects, +and now and then to study the Old Testament with +them; of these some were students in theology, and +others teachers; they used to assail the revealed +word of God most terribly. Through them I became +acquainted with the criticisms of de Wette, Eichhorn, +Dinter, and others, and it was not long that I stood +up a zealous defender of modern Judaism; I became +a rationalist. We are deceived! exclaimed I to my +community, terribly deceived! the Talmud and the +Psakim are a tissue of errors, and so forth. Still the +storm in my heart did not subside; it continued to +roar and to rage; I was not free; before it was +chains of superstition that shackled my heart, now<span class="pagenum"><a name="Page_400" id="Page_400">[400]</a></span> +those of unbelief; chains forged by profane hands, +by such fools as say, 'There is no God.'</p> + +<p>"As I looked on these contradictions, and on this +work of ungodly men, I trembled, and entered the +field against these impudent deniers of God; but +with weapons, alas! I knew not at that time, and so +I was in a terrible condition. I felt as if closed in by a +wall; I panted after the breath of life; I longed after +liberty, and hoped that the enigma would solve itself; +but far off appeared to me the hand which should +lead me into the haven of peace; and the light which +I searched after in all the writings of men, proved +but darkness; they were broken cisterns, and my soul, +which was languishing and nigh to perishing, did not +find the water of life. I lay at times the whole night +on the hard floor, chastised my body, yearned and cried +aloud. The old Jews, to whose knowledge these +austerities came, held me for a saint; and the modern +Jews said to me: 'Don't be a fool.' Oh! these were +years of anguish and terror; I was often nigh to +despair. The compassion and grace of God, whom +I did not know at that time, alone held me up; the +hand of the mighty covenanted God of my +forefathers covered me, and it was His eternal love +that preserved me from sinking.</p> + +<p>"I tore myself with force from the circle of those +who surrounded me, and I was chiefly alone and +secluded. I betook myself, as it were, to a desert of +books. Alas! the speculations of men only filled my +head, while my heart remained empty. My thirst +after the truth, after God's truth, was not quenched;<span class="pagenum"><a name="Page_401" id="Page_401">[401]</a></span> +I read now and then in the Pentateuch; but the books +of the Old Testament were locked up to me, and the +old and new commentaries of the rabbis did not +satisfy me. That the New Testament is a key to the +Old I had not the least conception at that time; and, +as I was then an enemy to Christianity, I never read +the New Testament.</p> + +<p>"At this time of severe struggle, I received a visit +from my father, to whom I communicated my distress +of mind; it pained him deeply, and he pressed me to +return home with him immediately. To my question, +'What shall I do then?' he replied, 'You shall do +nothing else but learn the Torah, you have no +occasion to trouble yourself about earthly things, and +as soon as you shall be seated in the circle of the +Chassidim and students of the law, it will be well with +you.' Family matters obliged my father to return +quickly, and I begged him to allow me to remain for +a short time longer in Germany, until I should be +enlightened on that which distressed me so much. +Shortly after that I was sent for by a Jewish community, +in the north of Germany. I hurried thither +with joy, where I took possession of a very pleasant +post.</p> + +<p>"My heart, however, remained wounded, and peace +was far from me. The Jews of that place were very +indifferent about religion, and it was not required that +I should deliver a public lecture on the Sabbath. I +looked for religious men, but amongst the Jews there +was not one in whom there was a striving after the +only good; my exhortation to them to elevate<span class="pagenum"><a name="Page_402" id="Page_402">[402]</a></span> +themselves to the fulness which cometh from God, +and my admonitions, were all in vain; nevertheless, +the pupils clung to me with much love; and they +listened to me attentively when I related to them the +history of the kingdom of God in the time of the Old +Testament dispensation.</p> + +<p>"But my heart continued cold even here; the great +deeds of God filled me with awe, and the history of +our people, as well as my own course of life, only +opened more the wounds of my heart. 'The Balm +of Gilead' I knew not, and the instruction I imparted +was only mechanical, without life, and without +warmth.</p> + +<p>"I visited the clergymen of this town, and I found +some of them different from any I had seen before; +they talked of the revealed word of the Old Testament, +with warmth of heart and enthusiasm, and I heard +for the first time a powerful testimony to the Christian +doctrine; my whole heart was stirred up against it, +the ground burned under my feet, and I hurried +away purposing never to return again.</p> + +<p>"Still there remained a thorn in my heart. The +fifty-third chapter of Isaiah as well others in the Old +Testament, to which my attention was drawn, were +too strong for me; doubt raged in me, and the +questions, What if it be really true? What if the +Christians are right? left me no peace.</p> + +<p>"A few weeks elapsed, and I could no longer +endure my trouble; I greatly desired to be enlightened, +and that, by means of the common medium of +all truth, Holy Writ alone.<span class="pagenum"><a name="Page_403" id="Page_403">[403]</a></span></p> + +<p>"I began to read the New Testament, and to +compare it with the Old, and it wonderfully unfolded +itself to me; more and more I discovered the great +mystery of redemption. In the Old Testament, +in all God's contrivances, a voice called to +me, and I heard the voice of God, through Moses and +the prophets, saying: Jesus Christ the crucified, is +the true Messiah, the true Saviour, whose name is +Jehovah Tsidkenu, the Lord our Righteousness. I was +roused especially by the ninth chapter of the Acts; I +was made acquainted, after much wrestling and fervent +prayer, that Jesus is the source of salvation, and of +eternal life to all, who, by the efficacy of His blood, +are cleansed from the guilt and pollution of sin, and +through Him can call God, Abba, Father. I perceived +that faith in the triune God is the victory which +vanquishes the world.</p> + +<p>"I could not remain silent about this; my heart +was filled with it; I tasted the friendship of God, I +rejoiced and was constrained to exclaim, 'My +Redeemer liveth;' and this I announced to my pupils, +talked of it in the circles of Jewish families, and +publicly and aloud gloried in the ground of my hope +in the rich promise vouchsafed to me, by the mouth +of a mighty covenant God: Be comforted, all thy +sins are forgiven thee, thy debt is paid and annulled, +through the great and only atoning sacrifice, through +'the Lamb of God that taketh away the sin of the +world.'</p> + +<p>"There was a tremendous tumult among the Jews; +some of them came to me, and gave themselves much<span class="pagenum"><a name="Page_404" id="Page_404">[404]</a></span> +trouble by various means to turn me away from the +Lord, mine and my father's God. The community +wrote all about it to my father, from whom I received +a letter which placed me in a most painful position. +He prayed and cried, 'Come to us, and remain a +Jew.' My mother received from this news a severe +blow, and she was laid on a bed of sickness, and great +were her sufferings; my sisters, brothers, and +relatives mourned in secret. It was a hard struggle—life +and death depended on my decision.</p> + +<p>"I cried and wept bitterly, and riveted myself firmly +to the word of life, that alone should be my guide, my +stay, and my staff; and praised be God, the Sun of +Righteousness lighted me, and His beams fell warm +and full of life on my heart.</p> + +<p>"'Whoso loveth father and mother more than Me, +is not worthy of Me.' This was spoken by Him who +has power to save and to condemn. I could not do +otherwise than obey Him, who once said to the +patriarch Abraham, 'Get thee out of thy country, +and from thy kindred, and from thy father's house, +unto a land that I will show thee.' I was obliged to +tear asunder the ties which bound me to my beloved +relatives, who still remain dear to me; painful as it +is to flesh and blood, I was constrained to do so for +the Lord's sake; and I exclaimed aloud in the +presence of the Jews who at this time surrounded me, +and who, not knowing what they did, endeavoured +to hurl me down to the abyss of destruction: 'I +cannot do otherwise, I must acknowledge Him, I +must believe on Him, who is my Redeemer and<span class="pagenum"><a name="Page_405" id="Page_405">[405]</a></span> +Saviour; His name is Jesus Jehovah; I cannot do +otherwise, should they on account of it cut me in +pieces. Woe unto me, if I deny Him, the Lord +Jesus; therefore it is well with me, that I perceived +through the grace of God, that Jesus Christ is the way, +the truth, and the life, praised be His name. Amen.'</p> + +<p>"Now was I able to rejoice, and with David to +exclaim, 'Bless the Lord, O my soul, and forget not +all His benefits' (Psalm ciii. 2).</p> + +<p>"After I had been duly instructed in the saving +truth of the Gospel, I was publicly baptized in the +name of the Father, Son and Holy Ghost, on December +9th, 1839, by the Rev. Mr. Müller."</p> + +<p><span class="smcap">Neuman</span>, Rabbi, was converted through his intercourse +with a Christian merchant in Leeuwarden, +Holland. He afterwards translated the tract, +"Light at Eventide," into Dutch. ("Jewish +Intelligence," 1855.)</p> + +<p><span class="smcap">Neuman</span>, Dr. R., was born at Brody in 1788. His +father was a rabbi and gave him a Talmudical +education. In 1807 he came to Dessau in Germany, +where he wrote a Commentary on Amos, Nahum and +Malachi, and became a director of a free school for +poor children at Breslau. Through his intercourse with +two Christian professors, and especially with the L.J.S. +missionaries McCaul and Becker in 1823, he learned +to know Jesus as his Saviour, and was baptized there, +together with his wife and three sons, by Professor +Scheibel, in the Elizabeth Church. A Dr. Cohen, +who was a teacher under him, followed his example. +Subsequently he rendered service to the L.J.S. by<span class="pagenum"><a name="Page_406" id="Page_406">[406]</a></span> +revising the text of the Hebrew New Testament. +He died in 1865.</p> + +<p><span class="smcap">Neumann</span>, Karl Friedrich, was born in Reichmansdorf +in 1793, studied at Heidelberg and Munich, and +was baptized at Munich in the Evangelical Church in +1818. Subsequently he went to Venice and studied +Armenian. In 1828 he went to Paris, and in 1829 to +London, and from there to China. There he collected +several thousand volumes of all branches of literature, +which are now in the library of the Munich University. +He became professor in 1833, M.P. in 1848. In 1863 +he retired to Berlin, <ins title="Transcriber's Note: original reads 'when'">where</ins> he died in 1870. Some of +his works are the following:—"Die Völker des +südlichen Russlands" (Leipzig, 1847.) "Geschichte +des Englischen Reiches in Asien"; "Geschichte der +Afghanen"; "Geschichte Oestreichs"; "Geschichte +der Vereinigten Staaten." A translation of Gützlaff's +"History of the Chinese Empire"; "Geschichte der +Armenischen Literature," Leipzig, 1834, and English +translations of Armenian Chronicles.</p> + +<p><span class="smcap">Newman</span>, Rev. C. S., was first in the service of the +Scotch Church and laboured at Jassy and at Constantinople. +In 1855 he resigned, and after joining +the Church of England was sent by the L.J.S. to +Constantinople, where he laboured successfully until +he was called to higher service.</p> + +<p><span class="smcap">Newman</span>, Rev. Louis, a convert and student of the +L.J.S., was ordained in the American Episcopal +Church, and laboured among the Jews in Philadelphia +with blessed results all his life. He was a great +Hebrew scholar.<span class="pagenum"><a name="Page_407" id="Page_407">[407]</a></span></p> + +<p><span class="smcap">Nurnberg</span>, Rev. Nahum, was born in Russia, his +father dying very early. His mother and her children +then went to live with her father, who was a strict +Jew, and as such Nahum was brought up. When +about nine years old an uncle adopted him and took +him to Breslau to be educated. He became a +favourite with the proctor of the University there +and at Berlin, and through them he obtained a good +deal of tuition. He also did journalistic work, and in +1851 he came over to England to report on the Great +Exhibition. He stayed on in Hull as a correspondent. +Whilst there he came under the influence of the +Rev. John Deck, by whom he was eventually baptized. +Later on he was, after finishing his course at the L.J.S. +missionary college, appointed a missionary of that +Society, first in England, and then in Roumania, but +returned to this country as his real home after a year's +work, owing to the death of his wife. Soon after he +took orders, and engaged in parochial work, until +1879, after which he retired, until his much lamented +death on January 30th, 1904.</p> + +<p><span class="smcap">Oczeret</span>, Rev. Leo, a native of Tarnopol, Galicia, +was converted in Jerusalem, and studied afterwards +at the college of the L.J.S. in London. His +Jewish <i>fiancée</i> also became a Christian. After being +stationed in Paris for about two years he was sent to +Jerusalem and was ordained by Bishop Hannington. +In 1884 he was sent to reopen the mission at Safed, +and at first he had trouble with the spirit of fanaticism +which had ever existed among the Jews there; but +gradually, by patience and love, he won the hearts of<span class="pagenum"><a name="Page_408" id="Page_408">[408]</a></span> +many, so that when he became ill they came to visit +and console him. One old man even assured him +that during a whole fortnight he recited fifty Psalms +(according to the custom of pious Jews during illness) +for his recovery. Oczeret went at last to a hospital +in Vienna, whence he wrote to the Committee, +"Let the Lord's will be done! Pray for us all. +I do not give up every hope yet to work for my +Lord and Master, and to serve faithfully the +Committee, to whom I am wont to look as to a +father." But though still young, he had finished his +course, and went to receive the crown of glory.</p> + +<p><span class="smcap">Palgrave</span> (Cohen), Sir Francis, born in London, +July 1788, died there July 6th, 1861, son of Mayer +Cohen, a member of the London Stock Exchange. He +was an infant prodigy. At the age of eight he made +a translation of Homer's "Battle of the Frogs" into +French, which was published by his father (London, +1796). He embraced Christianity, and married a +daughter of Dawson Turner, the historian. He was +called to the bar in 1827, devoting himself to +pedigree cases. In 1832 he published "The Rise +and Progress of the English Commonwealth," +which is generally regarded as the earliest important +study of English constitutional history founded +on the records. He was knighted in that year, and +became deputy-keeper of Her Majesty's records, +in which capacity he issued twenty-two annual +reports of great historic value. His most important +work is "A History of Normandy and England," +4 vols., London, 1851-63. Palgrave had four sons +each of whom attained distinction of various kinds.<span class="pagenum"><a name="Page_409" id="Page_409">[409]</a></span></p> + +<p><span class="smcap">Palgrave</span>, Francis Turner (1824-1902), editor of the +"Golden Treasury of English Songs and Lyrics," +Professor at Oxford.</p> + +<p><span class="smcap">Palgrave</span>, Robert Harry Inglis (born 1827), editor +of "The Dictionary of Political Economy."</p> + +<p><span class="smcap">Palgrave</span>, Sir Reginald Francis Dunce (1829-1903), +Clerk of the House of Commons.</p> + +<p><span class="smcap">Palgrave</span>, William Gifford (1826-88), Eastern +traveller and author of "A Year's Journey through +Central and Eastern Arabia" (London, 1865) and +other works.</p> + +<p><span class="smcap">Palotta</span>, Professor C. W., a native of Hungary, +by birth and education a gentleman. Coming to +England early in the sixties of the nineteenth +century he was induced by a friend to attend the +lectures and classes of Dr. Ewald, and after due +instruction was baptized in the Jews' Chapel, +Palestine Place. Not long after, he was sent by +L.J.S. as missionary assistant to the Rev. F. G. +Kleinhenn, at Bucharest, whose daughter he married. +From 1866 he laboured for two years itinerating +through Servia and Bosnia. He was the first +missionary who took the Gospel to the Jews in +those countries. In 1868 he was stationed at Jassy, +where he laboured until 1871, when he settled at +Vienna as a professor of languages. Palotta was a +gifted man and zealous missionary, and throughout +his Christian life he took a great interest in the +mission to the Jews, and voluntarily helped them +in Vienna and also in Paris during the exhibition +in 1879.<span class="pagenum"><a name="Page_410" id="Page_410">[410]</a></span></p> + +<p><span class="smcap">Pauli</span>, Rev. C. W. H., was born in Breslau in 1800 +and was named Zebi Nasi Hirsch Prince. His +father who was a rabbi, gave him a thorough rabbinic +education. Already at the age of 21, being then +a religious teacher, he published "Sermons for Pious +Israelites," in which he emphasized the teaching of +the Bible rather than that of the Talmud. Whilst +thus endeavouring to teach pure Mosaism he came +in contact with the L.J.S. missionary, C. G. Petri +of Detmold, and received from him a New +Testament, of which he began to make use in his +teaching. The Jews then declared him crazy, and +he resigned his office and went to Detmold. From +there he was sent to Minden, where he was baptized +December 21st, 1823. His sponsors were Baron +Blomberg and Major Grabowski. The former, who +through the influence of the L.J.S. founded the +mission at Detmold, then recommended Pauli as a +missionary to the Posen Society. A year later +he went with Petri to England and studied at Cambridge. +From there he was called to be Lecturer of +Hebrew at Oxford. In this capacity he laboured there +for thirteen years, during which time he wrote various +books, his "Analecta Hebraica" deserving special +mention. In 1840 he received a call from the L.J.S. +to go as a missionary to Berlin, where, by his learning +and piety and loving disposition, he made a salutary +impression upon the Jews. In 1844 he was transferred +to Amsterdam, and laboured there till 1874. The +results of his activity there appeared from time to +time in the "Jewish Intelligence." He then retired to<span class="pagenum"><a name="Page_411" id="Page_411">[411]</a></span> +Luton, where he died in 1877, with the words upon +his lips: "Into Thy hands, O God, I commend my +spirit. My Saviour is near."</p> + +<p><span class="smcap">Pauly</span>, a Jewish savant, was baptized at Hamburg +in 1810. He lived with an unbelieving brother in +Berlin, at the time when Pauli was stationed there, who +had the privilege of administering the Sacrament of +the Lord's Supper to him on his dying bed when he +was eighty years of age (Annual Report, 1843, p. 60).</p> + +<p><span class="smcap">Philippi</span>, Dr. Friedrich Adolf, was born in Berlin in +1809. His father was a banker and belonged to the +circle of the Mendelssohns. Philippi received Christian +impressions at school, and in riper years he received +from a fellow student a treatise entitled "Glocktöne," +by Court Chaplain Strauss, which caused him to +attend his sermons. His uncle Jakobi, the mathematician, +had at that time become an Evangelical +Christian. This event, too, caused him to seek for +the truth until he found it for himself and was then +baptized by Pastor Zehme in Grossstädtel, near +Leipzig, in 1829. Later on he studied theology under +Hengstenberg, and became professor at Dorpat and +later at Rostock. He was the author of the following +works:—"Die Lehre von dem thätigen Gehorsam +Christi," 1841; "Glauben's Lehre," 1853; a +posthumous work, published by his son, "On the +Epistle to the Galatians and the Synoptics." He +died on August 29, 1882.</p> + +<p><span class="smcap">Pick</span>, Aaron, Biblical scholar, was born at Prague, +where he was converted to Christianity and lectured +on Hebrew at the University. He lived in England<span class="pagenum"><a name="Page_412" id="Page_412">[412]</a></span> +during the first half of the nineteenth century, and +was the author of translations and commentaries of +various books of the Bible. His works comprised +a literal translation from the Hebrew of the twelve +Minor Prophets (1833), of Obadiah (1834), and of +the seventh chapter of Amos, with a commentary. +In 1837 he produced a treatise on the Hebrew +accents, and in 1845 he published, "The Bible +Student's Concordance." He was besides the author +of a work entitled, "The Gathering of Israel or the +Patriarchal Blessing as contained in the Forty-ninth +chapter of Genesis. Being the Revelation of God +concerning the twelve Tribes of Israel, and their +ultimate Restoration."</p> + +<p><span class="smcap">Pick</span>, Abraham, a native of Senftenberg, Bohemia, +was influenced by his brother Israel to examine the +evidences of Christianity, and then had intercourse with +a Scotch missionary, the Rev. Daniel Edward, in 1866, +and at last was brought to the Lord by the Rev. Abraham +Herschell, who also baptized him in 1869 at +Stuttgart together with his wife. His daughter +Catharine was already baptized through Edward, +at Breslau in 1857. His daughters, Rosie and +Philippine, were baptized at Kaiserswerth by +the Scotch Free Church missionary, Van Andel, +and his daughter Regina and his son Joseph were +baptized at Kornthal in 1878. His daughters +Charlotte and Therese were baptized in Switzerland +by Pastor Bernoulli, and Elizabeth was baptized by +Pastor Axenfeld in Cologne. The whole family +became in various ways useful workers in the service<span class="pagenum"><a name="Page_413" id="Page_413">[413]</a></span> +of the Master, and in 1879 they had the joy of knowing +that seven of their relatives had confessed Christ in +baptism. Abraham Pick became afterwards the agent +of the British and Foreign Bible Society at Lemberg, +where he laboured for many years in spreading the +Word of God in Galicia and in the Bukowina, where +he and his family were almost the only sympathizing +friends of the L.J.S. missionaries.</p> + +<p><span class="smcap">Pick</span>, Israel, a brother of the above, had received a +strict Talmudical education. When he came to the +age of discretion he began to waver between rabbinic +orthodoxy and freethought, but he felt an inward +call to do something great for the emancipation of +his brethren and for restoring the Jewish kingdom. +At first he was engaged in journalistic work at +Vienna, and then he became a preacher and teacher +in a synagogue at Bucharest, where he endeavoured +to infuse vital religion into the congregation, but had +to leave them disappointed. His enthusiasm for the +temporal and spiritual welfare of his people caused him +to correspond with missionaries and to lay before +them a plan for the establishment of a Hebrew Christian +National Church. He also addressed a letter to +that effect to the Jews in Amsterdam in 1853, but +received no encouragement anywhere. At last he +embraced Christianity and was baptized by Daniel +Edward at Breslau in 1854. On this occasion he +wrote: "A Word to my People," afterwards "The Star +of Jacob," "Kol nidre night," "Is there no Physician +there?" In all these writings he displayed almost a +prophetical spirit, speaking from the fulness of a heart<span class="pagenum"><a name="Page_414" id="Page_414">[414]</a></span> +inflamed with love to his people, and no less to +his Saviour. This enthusiasm led him eventually +in 1859 to Jerusalem, and then he was heard of no +more. The probability is that he was killed somewhere +in Palestine.</p> + +<p><span class="smcap">Pick</span>, Joseph, after studying in Basel and in the +L.J.S. College, was appointed missionary at Strassburg +in 1877, and in 1888 he was transferred to Cracow. +He was a gifted and an energetic man and laboured in +both places under peculiar difficulties. In 1897 he +visited London, and on his return died rather suddenly, +his loss being deeply felt by all who knew him.</p> + +<p><span class="smcap">Pick</span>, Rev. Dr. Bernard, was baptized in Berlin in +1861. Later he went to the United States, where he +studied theology and was appointed to a church at +Rochester, New York. He was a prolific writer. The +following were from his pen: "The Mission among +the Jews," in the Encyclopædia of Biblical, theological +and ecclesiastical literature (New York, 1881, +pp. 166-177). "The Talmud, what it is and what +it knows about Jesus and His followers" (New York, +1887). "Luther as a Hymnist," 1888. "Historical +Sketch of the Jews since the destruction of Jerusalem," +1887.</p> + +<p><span class="smcap">Pieritz</span>, G. Wildon, born at Klecko in Posen, in +1808, baptized 1835, laboured as a missionary of the +L.J.S. in the forties of the nineteenth century at Jerusalem, +in Damascus, and subsequently settled at +Oxford, where he was engaged in teaching. He was a +learned and spiritually-minded man, as his articles +in the "Hebrew Christian Witness, 1874-5," testify.<span class="pagenum"><a name="Page_415" id="Page_415">[415]</a></span> +He was the author of "The Gospels from the +Rabbinical Point of View," London and Oxford, +1873.</p> + +<p><span class="smcap">Pieritz</span>, Rev. Joseph Abraham, was a missionary +of the L.J.S., stationed at Bristol in 1844, and laboured +amongst the Jews generally in the West of England, +also in Dublin and other places. He afterwards went +out to British Guiana, and became rector of the +parish of St. Patrick, Berbice, where he died in 1869, +aged sixty-five, as the result of a carriage accident. +His funeral was taken by the Bishop, and was attended +by over 2,000 persons.</p> + +<p><span class="smcap">Polan</span>, Rev. Mark, was born at Wilna, a +town known as the "Jerusalem of Lithuania," +where a high type of Judaism prevailed and where +Rabbinical learning flourished, and where also the +Greek churches mostly represented a sensuous and +ritualistic Christianity. At Wilna there is a flourishing +trade in cereal products, and Mark's father was a +corn merchant. His parents gave him a rigorous +religious training. His mother could speak Hebrew +well, and the boy was instructed in the Talmud and +other Rabbinical writings. As an illustration of the +sectarian rigour of the Jews at Wilna, it may be +mentioned that a law having been passed compelling +education in the Russian language, the Jews proclaimed +a Fast and made provision for the private +tuition of their children.</p> + +<p>Young Polan left his native place in 1872 intending +to proceed to Australia and join a relative there. +A change of plan, under pressure from home, led him<span class="pagenum"><a name="Page_416" id="Page_416">[416]</a></span> +to linger first at Königsberg and then in London. +In London he soon came in contact with missionaries. +His aim, however, was not enquiry but +opposition. Rumours then reached his friends that +he had become a Meshummad, but careful enquiries +satisfied them that their suspicions were mistaken +and he was left unmolested.</p> + +<p>But the living God was also watching and guiding. +Gradually his attitude to Christianity began to change. +For one thing, the absence of images in the English +churches made an impression upon him. The first +Christian book that he read was the "Pilgrim's +Progress" in Hebrew. Then there came eager readings +of Commentaries written on St. Luke, Acts, +Romans and Hebrews by Dr. Biesenthal, once a +rabbinical Jew; he was thus led to a careful study of +the New Testament. In the Rev. Theodore Meyer +the enquirer at last found a wise and loving instructor +and friend. From the first, Mr. Meyer's erudition +and sincerity drew forth the confidence and interest +of the young Jew.</p> + +<p>After four years' instruction, Mr. Polan came +forward for baptism, and it was arranged to take +place in Park Church, Highbury. An incident, however, +happened which led to its postponement. On the +eve of his proposed baptism he had a dream which +led him to withdraw, and was the cause of severe +and protracted mental struggles. It is said by the +rabbins, and believed by the Jews, that in Paradise +a dark veil is made to hang before the parent whose +child has become an "apostate." In his dream Polan<span class="pagenum"><a name="Page_417" id="Page_417">[417]</a></span> +saw his mother in Paradise behind the dark curtain. +The effect upon his mind was such that he could not +face baptism; nor did he, until nearly a year afterwards. +It may have been that the first decision was +resting mainly upon mental conviction of the truth. +At any rate, there followed more serious consideration +and prayerful searching of the Scriptures, with the +result that a certain word of the Lord reached his +heart and touched it with signal power. The word +was: "Let not your heart be troubled: ye believe in +God, believe also in Me."</p> + +<p>Under the power of this word this earnest seeker +emerged into the light. Ultimately, in 1878, he openly +confessed Christ by baptism, the ordinance being +administered by Mr. Meyer in Park Church, Highbury.</p> + +<p>The inevitable ostracism and persecution, with their +attendant sufferings, followed. It was a welcome +mitigation to the new convert's trials that his father +did not entirely cast him off. And the spirit in which +he suffered may be gathered from the reply he sent to +his brothers and sisters, when, at his father's death, +they hurled over him their anathemas, telling him that +his name had been expunged from the family register. +"It has caused me great pain," he wrote to a friend, +"but though my name is not now in the family tree, +it can be found in the Lamb's Book of Life."</p> + +<p>In those days Mr. Polan was a member of Park +Church, Highbury. The pastor at the time was Dr. +Edmond, who, with Mr. Meyer, proved a spiritual father +to the young Hebrew Christian. There he was surrounded +by strong missionary influences, and through<span class="pagenum"><a name="Page_418" id="Page_418">[418]</a></span> +the Fellowship Association which supported two +foreign missionaries, a desire in him was awakened to +become a messenger of the Cross in the foreign field.</p> + +<p>In 1878 Mr. Meyer wanted a helper in his mission +to the Jews, and Mr. Polan was invited to take up the +work. In this opening he recognised a call of God to +give his life to testifying for Christ to his Jewish +brethren. For twelve years he served as a valued +helper of Mr. Meyer, like a son with a father, busily +engaged in district visitation and taking part in the +services. Personal studies also occupied his attention, +and he found time to his great joy and profit to +attend the course of lectures on "Systematic Theology" +delivered at Queen's Square by the Rev. +Principal Dykes.</p> + +<p>On the retirement of Mr. Meyer, Mr. Mark Polan +succeeded to the headship of the Mission to the Jews +in East London. In 1888 he became an elder in the +John Knox Church, Stepney.</p> + +<p><span class="smcap">Poper</span>, Rev. Heinrich, D.D., was born at Breidenbach, +Germany, in 1813. His father died before his +birth, and his mother went back to her home at +Hildesheim. There he prepared himself to be a +teacher, and began to give lessons to Jewish and +Christian children at the age of fourteen. Later he came +to the conviction that the Talmud was not in accord +with the Bible, and after three years inward struggle, +he came to England and was baptized by Reichardt +in 1839. He was for a time in the Operative Jewish +Converts' Institution, and then in the Hebrew +Missionary College, and in 1844 he was sent as<span class="pagenum"><a name="Page_419" id="Page_419">[419]</a></span> +missionary to Frankfort-on-the-Main, where he +laboured with great efficiency until his departure in +1870. In 1859 Dr. Poper reported that there +probably were from five hundred to a thousand +proselytes in the district. (See "At Home and +Abroad," by the Rev. W. T. Gidney, 1900.)</p> + +<p><span class="smcap">Posner</span>, Sigismund August (Löbel), was born in +1804, of wealthy parents at Auras in Silesia who gave +their children a strict orthodox education; he +was well instructed in the Bible. When studying at +Berlin, Mr. Lachs, Director of the Deaf and Dumb +Institution, sowed in his heart the seed of the Gospel, +which took root and led eventually to his conversion, +and he was baptized by Pastor Schultze in 1828. His +father was at first grieved, but became afterward friendly +to him. He studied theology and became a very +earnest preacher of the Gospel, so that only decided +Christians liked to hear him. He died in 1849. His +biography was published by Professor Tholuck for +Sunday reading.</p> + +<p><span class="smcap">Rabinowitz</span>, Joseph, was born at Resina on the +Dniester, September 23, 1837, and died at Kischineff, +1899. He was the son of David ben Ephraim, and +belonged to a rabbinic family. On the early death of +his mother, her father Nathan Neta took him to be +educated at his house. When he was six years of age +he could repeat the Song of Solomon by heart. He +remained with his grandfather till 1848, when he went +to other relations. At the age of thirteen they betrothed +him. Being compelled by an imperial ukase to +acquire the Russian language, his eyes were opened to<span class="pagenum"><a name="Page_420" id="Page_420">[420]</a></span> +a new world of literature, and he began to think for +himself. In 1855 Jehiel Hershensohn (Lichtenstein), +his future brother-in-law, gave him a L.J.S. New Testament +in Hebrew, declaring at the same time that +possibly Jesus of Nazareth might be the true Messiah, +at which news he was very much surprised. However, +the immediate effect was that he left the Chassidim and +went back to Orgeyev to his grandfather, and studied +the Bible more and Russian law, so that he could +act as a solicitor among his people. In 1856, he was +married, and was then regarded as an influential +citizen of the town, especially when it was seen that +he took an active interest in the education of +children and that he contributed important articles +to the Jewish newspapers, and gave lectures at +Kischineff, in which he advocated the principles of +reform and progress. In 1878 he wrote an article in +the Hebrew paper, "Haboker Or," in which he requested +the Rabbis to work for the improvement of the +condition of the Russian Jews by teaching them the +necessity of becoming gradually an agricultural +people, and he showed this by his own example in +cultivating his garden himself. Not long afterward +persecutions broke out in Russia, and he went to +Palestine on a mission of enquiry with a view of +establishing a Jewish colony there. But when he arrived +in Jerusalem and became acquainted with the sad +temporal and spiritual condition of the Jews there, his +heart sank within him, and he was about to leave the +Holy City in despair, but before doing so he went to +the Mount of Olives. There he sat down in deep<span class="pagenum"><a name="Page_421" id="Page_421">[421]</a></span> +meditation, and reviewing the sad history of his +unfortunate people, the thought came to him as an +inspiration: "The key to the Holy Land is in the +hands of our brother Jesus." This thought he made +then the matter and basis of his future work. +Returning to Kischineff, he drew up thirteen theses, +the substance of which was that Jesus is the only +Saviour of Israel as well as of the whole world. +With great courage and enthusiasm he then endeavoured +by word and pen to propagate his conviction, +and gained in a short time many adherents both at +Kischineff and in other towns of Bessarabia. Having +in 1885 published his "Symbol of the Israelites of the +New Covenant" in seven articles, Professor F. Delitzsch +and the Rev. John Wilkinson encouraged him, and in +Glasgow an association was formed in 1887 for the +support of his movement. Rabinowitz was baptized +in Berlin by Professor Mead, of Andover U.S.A., +in 1885, and henceforth his mission work took a +more decisive but also perhaps a more restrictive +character. He was asked by Provost Faltin, pastor +of the Lutheran Church at Kischineff, to join that +Church, but for good reasons he declined to +do so, as neither he nor his adherents who had just +come out from the synagogue could worship in a church +where there was a crucifix. For still stronger reasons +he could not join the Russian Church as he was asked +to do by the highest authorities. Consequently he had +to build a hall, in which he preached the pure Gospel +as long as he lived. The result of this movement was +that not only Rabinowitz, and his wife and seven<span class="pagenum"><a name="Page_422" id="Page_422">[422]</a></span> +children with his brother and family, and other individual +Jews who heard the Gospel from his lips publicly +confessed Christ as their Saviour, but also that the +attitude of the Jews in general toward the person of +our Lord has since then changed for the better.</p> + +<p><span class="smcap">Ragstatt</span>, Friedrich de Weile, was born at Metz in +1648. His father David was a teacher in several congregations, +and naturally gave him a good Jewish education. +At the Jewish school, he learned from the Talmud +the old tradition that the Messiah was to come after +4,000 years had elapsed since the Creation. This led +him to enquire, and eventually he was instructed by +Dr. J. Alex. Neuspitzer, pastor of the Reformed Church +at Cleves, in 1671. In 1672 he entered the University of +Leyden, and in 1677 he became pastor at Assenen; +and then in 1680 at Spyk, in South Holland, where he +officiated till he died. Ragstatt was the author of the +following works:—(1) "Jefeh Maréh" (Amsterdam, +1671), written in Latin, in which he endeavoured to +prove, as against the Jewish controversialists, especially +Lipman of Mülhausen, the Messianic mission of Jesus. +A Dutch translation of this work, which contains also +an account of Shabbathai Zebi, was published at +Amsterdam, in 1683. (2) "Viytmunden—de Liefde +Jesu tot de zeelen," <i>ib.</i> 1678. (3) "Van het gnaden +Verbond," <i>ib.</i> 1613. (4) "Two homilies on Gen. xlix. 10, +and Mal. iii.," The Hague, 1684. (5) "Noach's prophetie +van Bekeering der Heyden," Amsterdam, 1688. (6) +"An Address delivered on the occasion of the baptism +of the Portuguese Jew, Abraham Gabai Faro," <i>ib.</i> 1688. +(7) "Brostwepen des Geloofs," <i>ib.</i> 1689. (8) "Jesus<span class="pagenum"><a name="Page_423" id="Page_423">[423]</a></span> +Nazerenus Sions König on Ps. ii. 6," Amsterdam, +1688.</p> + +<p><span class="smcap">Rapoport</span>, the well-known banker in Paris, was +baptized with his wife, two sons and four daughters, +by Pastor Abric at Passy in 1879.</p> + +<p><span class="smcap">Ricardo</span>, David, was born in London 1772, of a +Portuguese family, and died in 1823, at Gatcomb Park, +Gloucestershire. He embraced Christianity in his +youth (see Brockhaus, 12, 523) and was therefore forsaken +by his father. He entered the Stock Exchange +with little means and amassed a fortune. He was the +author of "Principles of Political Economy and Taxation," +1817. In 1819 Ricardo entered the House of +Commons for Portarlington. Nearly all his brothers +became Christians. To his memory there is a +professorship at the London University by the name +of Ricardo.</p> + +<p><span class="smcap">Ricio</span>, Peter, son of a Jewish jeweller, was born at +Berlin in 1809, and died in 1879; he distinguished +himself as a Christian in his investigations in physical +science. Amongst other works, his "Lehre von der +Rechnungs elementale," became epoch-making and +secured for him the membership of the academies at +Petersburg, Göttingen and Munich, and the degree of +Doctor from Paris.</p> + +<p><span class="smcap">Rohold</span>, S. B. The story of his conversion is +thus told by himself:—</p> + +<p>"It was in the well-beloved city of Jerusalem that +I was born, and there also my early days were spent. +More than half the inhabitants of Jerusalem are Jews, +and mostly very pious, having come from all parts<span class="pagenum"><a name="Page_424" id="Page_424">[424]</a></span> +of the world to be buried in the Holy City when they +die. The belief amongst these Jews is that when +Messiah comes there will be the resurrection, and the +bodies of those who were buried beyond Jerusalem +will have to suffer much rolling until they reach the +city. Thus to prevent this they have their burying +place in the ancient city, being zealous for their +religion, without enquiring as to whether they are +really right in doing so. My father's family was +very well known, belonging to one of the most +pious sects of Jews in Jerusalem. It was the great +delight of my father to speak of his ancestors, who +were great rabbis; and for half a century he occupied +an honoured rabbinical position himself in Jerusalem +(Rosh Hashochatim). My dear mother also, whose +ancestors were leading Jews amongst the rabbis, was +fond of telling us wonderful stories of her grandfather, +who was a famous disciple of the great Geonim of +Wilna. Needless to say, both my parents were +careful to train their children in the religion of their +forefathers. Being the youngest son of the family, I +was much petted, and they did their utmost to bring +me up in the fear of God, and in all the customs, +rites, and rabbinical traditions, whilst they taught +me to look upon Christianity as idolatry. Truly +my parents loved me very much, and did all in their +power to educate me in what they believed to be +right, and their one desire was that I might occupy +the seat of my dear father, to which all my teachers +gave them full hope. Thus the early part of my life +was spent in study within the home circle. It was in<span class="pagenum"><a name="Page_425" id="Page_425">[425]</a></span> +the year 1893 that I had conversation for the first +time with Christians.</p> + +<p>"In that beautiful spot, the so-called Garden of +Gethsemane, I one evening met two servants of +God, who began speaking to me. At the time it +seemed that I had gone into the Garden merely +by accident, but now, as one looks back over the +past, it can be clearly seen that a loving unseen hand +was guiding me. These two Christians explained +to me from the Scriptures how that Jesus of +Nazareth is in very deed the promised Messiah, +Israel's greatest hope. As they reasoned with me, +there was one passage of Scripture which I could +not get over, that 'the sceptre shall not depart from +Judah, nor a lawgiver from between his feet, until +Shiloh come; and unto Him shall the gathering of +the people be.'</p> + +<p>"With this new light upon the Word of God I was +given to understand that the promises regarding the +coming One told not only of His glory and majesty, +but also of His suffering and death (Isaiah liii. and +Psalm xxii.).</p> + +<p>"Slowly I began to see how great and true Jehovah +is, and how that His divine word regarding the +Messiah has been literally fulfilled in Jesus Christ. I +saw my helpless condition, and realized as never +before that my own righteousness was as filthy rags. +And oh, what joy came to me, when the gracious +promise of God was fulfilled, a promise which came +to me now with such a new meaning. 'A new heart +also will I give you, and a new spirit will I put within<span class="pagenum"><a name="Page_426" id="Page_426">[426]</a></span> +you; and I will take away the stony heart out +of your flesh, and I will give you an heart of flesh. +And I will put My spirit within you.' (Ezekiel +xxxvi. 26, 27).</p> + +<p>"Having then accepted Jesus Christ as my own +personal Saviour, I began to wish that my own loved +ones might know Him, whom to know is life eternal. +But I feared to tell them of my new-found treasure, +and it is impossible for me to describe the unrest and +agony of soul that I passed through in consequence. +It was only at the Throne of Grace that comfort could +be found, and there I sought the strength and help +I so much needed. After this it seemed very clear +that the Lord was speaking to me through His Word, +and was thus answering my prayer for guidance. +The word which came to me was that given to Abram +of old—'Get thee out of thy country, and from thy +kindred and from thy father's house, unto the land +that I will shew thee.' (Genesis xii. 1).</p> + +<p>"To leave those who are dear to one, the relations +and friends, yes, even to leave all for Christ's sake, is +not easy; yet I knew it would be best to do what +appeared to be the only right thing. It was a hard +command to obey, but still I had the Lord's promises +to take with me,—'Lo, I am with you alway, even +unto the end of the world' (St. Matthew xxviii. 20). 'If +ye shall ask anything of the Father in My name, He +will give it you' (St. John xvi. 23). Trusting therefore +in God alone, and persuading myself that He would +be faithful in fulfilling His promises, I started on my +journey. And by the help of Almighty God I came<span class="pagenum"><a name="Page_427" id="Page_427">[427]</a></span> +to England, arriving here as a perfect stranger, not +knowing the language, and without an earthly friend. +It was a time of great temptation, but the God of +my fathers kept me. Letters came from my friends +and relations in Jerusalem, trying to persuade me to +go back, and my dear father said it would bring down +his grey hairs in sorrow to the grave if I did not +return. Truly I felt the presence of my Redeemer, +and realized that He had called me. This joy filled +my heart, and the peace which passeth understanding +was my portion. I praise God for those Christians +who have learned to sympathize with His ancient +people. The Lord raised up kind friends who helped +me through my difficulties, and daily I learned more +of my Saviour's love, and found that 'His goodness +faileth never.' His word says, 'They who put their +trust in Him will never be put to shame,' and as I +trusted, so I proved the truth of it. After spending +some time in England, the way opened for me to +enter the Bible Training Institute, Glasgow.</p> + +<p>"Here I had opportunity of studying the Word of +God, for which I was very thankful. At length a call +came for me to enter active service in the vineyard +of the Lord at the Bonar Memorial Mission to the +Jews of Glasgow. On this work the Lord was pleased +to set His seal, sending friends to encourage me, and +in other ways blessing me abundantly."</p> + +<p><span class="smcap">Romann</span>, Nathaniel, was born at Kobylin, Posen, in +1819, and was educated in the rabbinic schools of Lissa +and Breslau, attending also at the latter place lectures +at the University. From the reformed rabbi, Dr. Geiger,<span class="pagenum"><a name="Page_428" id="Page_428">[428]</a></span> +he learned to reject the Talmud, and from the missionaries +Teichler, Caro, and Cerf, he learned to accept the +Gospel, and to become a whole-hearted Christian. +He then became a teacher in a Christian school at +Zieginhals. In 1851 he was accepted by the L.J.S. +as a candidate for missionary work, and after preparing +himself in their college, he was sent to labour in +Breslau and Berlin, where he discharged his duties +faithfully, becoming a blessing to many Jews, till his +death in Berlin in 1871.</p> + +<p><span class="smcap">Ronkel</span>, Philipp Samuel Van, was born at +Groningen, Holland, in 1819. His father was a +teacher in a Jewish school, and when Pauli visited +him, he shewed him a New Testament, which he +often read, but concealed it from his son. Pauli said +to him, "You may hide the New Testament from +your son, but you cannot thereby frustrate the +counsel of God." Philipp was well educated in +rabbinic law, but he found no pleasure therein, nor did +the services in the synagogue attract him. He was +brooding upon something which his parents could +not find out. At the age of nineteen he entered the +academy of Groningen, and studied classics. A professor +there drew his attention to the influence which Jesus +exercises upon thinking humanity. From that time +the personality of the Saviour occupied his mind, and +he began to read with delight the poems of Da Costa. +Just then he was requested by the Jewish congregation +at Leerdam to deliver a sermon at the dedication +of a new synagogue, and he took for his text Haggai +ii. 10, and manifested in his sermon that he was<span class="pagenum"><a name="Page_429" id="Page_429">[429]</a></span> +inclined towards Christianity. It then happened that +a Christian pastor visited a poor sick woman, but +she refused to have his services. Ronkel then tried to +see what he could do with her, and succeeded in getting +an attentive hearing from her to his stories about +good women of the Old Testament. She then asked +him to read the Bible, but he had not one with him, and +her own Bible she had torn to pieces when the pastor +visited her. Then she asked him to pray, but he +had never offered up an extempore prayer. In this +perplexity he thought he could repeat the Lord's +prayer in Dutch, which he had learned in Greek. +He then repeated it with such fervour that the woman +shed tears. This was the turning point in Ronkel's +life. He took now the decisive step, and was baptized +on Christmas Day, 1856, Da Costa being one of the +witnesses. He became a true Christian, according to +the testimony of his own father. Later he became one +of the most eloquent preachers in Holland, and the +Lord prospered the work which He had committed +to his hands.</p> + +<p><span class="smcap">Rosenberg</span>, Rev. L., wrote the following brief +sketch of himself shortly before he died:—"My +parents were by birth Austrian Jews. By occupation +my father was a landed proprietor and my mother +carried on a drapery business. There were four +children of the marriage, three boys and one girl. +I was born on April 5th, 1828. My mother and +three children died at a time when I was too +young to remember them. My father was baptized +into the Christian Church. I received a good<span class="pagenum"><a name="Page_430" id="Page_430">[430]</a></span> +secular and religious education, enough to lead me to +avoid bad company; not so much to honour God as +to honour myself in order to be respected and +esteemed so as to mix with the best society.</p> + +<p>"Ignorant of and prejudiced against Christianity, +how wonderful were the dealings of the Lord with me +will be seen from the following record:—About 1841 +I visited Constantinople. Here a young Jewish friend +persuaded me, after much effort, to go with him to +a Mission House, where we heard a godly sermon +preached before a gathering of young Israelites, by +the Rev. Dr. Schwartz, who, later on, was Pastor of +Trinity Chapel, Edgware Road, West London, and +also a member of the Committee of the British +Society for the Propagation of the Gospel among the +Jews. His Scriptural discourse awakened in me a +desire to know more about Christianity, and I often +went to hear him preach at the Chapel of the Prussian +Embassy on the fore-noons of the Lord's Day.</p> + +<p>"Having for a few years been convinced of the +truth of Christianity, I studied the Old and New +Testament together, praying morning and evening +for light.</p> + +<p>"About 1844 I again visited Constantinople on my +way to Asia Minor for hunting, with a view to becoming +a naturalist by profession, collecting wild animals, +birds, and insects of all sorts for the museum. It was +whilst hunting on the top of Mount Olympus that the +glorious scenery and the power of God's Word, created +as it were, a voice within me, ordering me to leave all +things, and I returned to Constantinople, and was<span class="pagenum"><a name="Page_431" id="Page_431">[431]</a></span> +baptized by Mr. Allen, son-in-law of Dr. Duncan, the +well-known 'rabbi Duncan' of Edinburgh.</p> + +<p>"Again I returned to Broussa, and on my own +account I preached the Gospel for a whole year to +Jews, Armenians, and Greeks, from among whom +many, through Divine grace, were converted.</p> + +<p>"Thus encouraged I went to Malta, where for about +six years I studied literature and theology in the +Protestant College there, and in return I gave lessons +to boys in different classes, four hours a day. To +complete my preparations for the ministry of the +Church I studied both in London and Edinburgh.</p> + +<p>"The Jewish Committee of the Established Church +of Scotland engaged me for about seven years, during +which time I laboured as one of their missionaries at +the stations of Salonica and Smyrna, with encouraging +results, through the Divine blessing resting upon the +Jews, Armenians and Greeks. After this, on my +resignation, I returned to Edinburgh and London.</p> + +<p>"Whilst in London the Committee of the Malta +Protestant College, to whom I was well known, and +amongst whom were the late Lords Shaftesbury, +Calthorpe and Kinnaird, engaged me, and I went to +the East to establish British Schools for boys in all +the principal towns bordering on the Mediterranean +and Black Seas. I established in Cairo a large boarding +and day school, and for over two years I worked +on until my health completely broke down, and, acting +upon medical advice, I resigned and came to London.</p> + +<p>"On August 21st, 1865, I was engaged by the Committee +of the British Society, and ever since then I<span class="pagenum"><a name="Page_432" id="Page_432">[432]</a></span> +have been labouring, in Adrianople, chiefly among +the Jews, but also among the Armenians and the +Greeks. During the first ten years I baptized forty +Jews, whilst other enquirers of mine have been baptized +in Constantinople, Smyrna, Jerusalem and London. +Many unbaptized Jews, Armenians and Greeks, have +also been led to believe in Jesus as the Saviour of +their souls." He died in 1905 after more than forty +years missionary work in Adrianople.</p> + +<p><span class="smcap">Rosenberg</span>, Samuel, M.D., was baptized at +Constantinople about 1873. He accompanied General +Hicks on his compaign in the Soudan, where he lost +his life with the rest of the expedition.</p> + +<p><span class="smcap">Rosenbohm</span>, a Jewish convert in Sweden, was tutor +of Hebrew at the University of Upsala, in 1720. +At the Coronation of King Friedrich, he delivered a +rabbinic oration, and likewise at the conclusion of +peace between the Kings of England, Denmark, and +Prussia. (Wolff Bib. Heb. 3 N, 2138 a).</p> + +<p><span class="smcap">Rosenfeld</span>, J. F. (Asriel), was born in 1807. His +parents brought him up piously, and married him at +the age of fourteen. Coming in contact in Berditsheff +with a Scotchman, he received from him a New +Testament. He then went to Warsaw, became an +inmate in the House of Industry, and learned the +trade of bookbinding, was baptized in 1828, and +afterwards laboured zealously as a missionary in +Poland until his death in 1853.</p> + +<p><span class="smcap">Rosenstrauch</span>, Max, was born at Lemberg, on +September 1, 1837. His parents Moses and Scheindell, +were strictly orthodox, and brought him up in the<span class="pagenum"><a name="Page_433" id="Page_433">[433]</a></span> +straitest customs of strict Judaism. As he grew up, +they were proud of his Talmudical knowledge, their +intention being that he should become a rabbi. When +seventeen years old, family circumstances compelled +him, however, to go into business, and he was apprenticed +to a merchant, with whom he remained ten years. In +1865, he accepted the post of a schoolmaster in Jassy. +Whilst there he heard of the Hebrew learning of the +Rev. W. Mayer, one of the L.J.S. missionaries, and +formerly a scholar in their mission schools in London. +From him he received a New Testament, which he +read with eagerness, leading him to take Christian +instruction for eighteen months. Soon after this a +strange event took place in his life. He had left +Jassy, and was on a steamer going to Odessa, when +the engine broke down. There being danger, +the Captain called upon all the passengers to pray. +This Max Rosenstrauch felt he could not do in the +Name of Jesus Christ; all he could say was—"Lord, +teach us to pray." Later on the captain gave an +earnest address to the passengers on St. John iii. 14, 15; +this he did not fully understand, but what he did +made a lasting impression upon him. In 1867 he was in +Kischineff, and of this period he says, "It only +awakens in me painful reminiscences. My Talmudical +supports had been broken by the instruction +received at Jassy, and I fell altogether into unbelief. +I could perform neither Jewish nor Christian prayers. +I did not even believe in the existence of God. I +sometimes disputed with the Scotch missionary, Mr. +Tomory, and Mr. Daniel Landsmann, and they<span class="pagenum"><a name="Page_434" id="Page_434">[434]</a></span> +knew me as a thorough infidel Jew. At Odessa I +lived as an atheist, and I had no intercourse with any +Christian. I was busy the whole day at a boarding-school, +under Mr. Trübitsch. At Kischineff my +slumbering conscience was aroused, and an unspeakable +struggle agitated my heart, until the Lord opened +my eyes, and in every page of the Bible I saw the +glory of Him who said, 'I am the Light of the World.' +In His Name I was baptized on Easter Day, 1868." +After some years of missionary work with continental +societies, he joined the London Society for Promoting +Christianity amongst the Jews, in which he remained +till his death, November 3, 1900. The "Prayer-book +for Jewesses" and his "Catechism for Jews," +which he wrote, have been most useful in his work, +and in that of the above Society generally.</p> + +<p><span class="smcap">Rosenthal</span>, Rev. Michael, Vicar of St. Mark's, +Whitechapel, who died at the age of 63, +was a converted Jewish rabbi, who for thirty +years carried on an earnest missionary work +among the Jews of East London. The story of his +conversion is a remarkable one. Young rabbi Rosenthal, +a Hebrew of German extraction, was a profound +Talmudist, and as strict and zealous a Jew as was +Saul of Tarsus before the journey to Damascus. +Rosenthal was sent on missions in connexion with +the faith of his fathers to Asia Minor, to North Africa +and other countries, and finally to England. On a +steamboat he met a very learned and able man, who +he believed was a Jesuit. The man was certainly a +Roman Catholic, and he possessed a good deal of<span class="pagenum"><a name="Page_435" id="Page_435">[435]</a></span> +rabbinical lore. Rosenthal, as a strict Jew, observed +all the dietary and other laws of his people, and took +his meals separately. The supposed Jesuit ridiculed +his scruples, and one day, when the young rabbi was +dining alone, touched his bottle of claret, thereby, of +course, rendering it defiled. Rosenthal was angry, +and the man saw this and taxed him with over-niceness +in ceremonial observance. "Do you really +think," he asked, "that God is pleased by your rejecting +things that are good enough for the captain and +other people on the ship, and that you really serve +Him by making yourself so different from anybody +else?" They had some conversation, which left a +great impression on the young rabbi's mind. One +argument used by the supposed priest had considerable +effect. The Jews in the course of their history +during the last nineteen hundred years have acknowledged +no fewer than twenty-four Messiahs, all of +whom have turned out to be false, either impostors +or self-deluded fanatics. Can a nation that has made +the gigantic mistake of accepting twenty-four false +Messiahs claim to be infallible in rejecting a twenty-fifth? +All these false Messiahs have appeared and +been accepted since our Lord lived on earth except +"Judas of Galilee," who was a contemporary of Jesus +Christ. Some time after his arrival in England +Rosenthal became acquainted with Dr. Wilkinson, +then rector of St. Peter's, Eaton Square. The +young rabbi was tremendously impressed by Dr. +Wilkinson's great abilities and spiritual earnestness. +"Here is a Christian," he said to himself, "who is<span class="pagenum"><a name="Page_436" id="Page_436">[436]</a></span> +absolutely sincere and of great intellectual power. +Can Christianity be merely a modern form of Paganism +when such noble souls as these profess it?" He +listened to Dr. Wilkinson, and was on the way to +conversion when the good rector advised him to have +recourse to the learned Dr. Ewald, a celebrated Jewish +missionary of the L.J.S., for the solution of difficulties +which only a Hebraist could deal with +successfully. Rosenthal was eventually baptized by +Ewald. He took orders in the English Church, being +ordained deacon by Dr. Jackson, Bishop of London, +in 1877. Four years later he was admitted to the +priesthood, and he served for thirteen years as curate +to the Rev. S. J. Stone, author of "The Church's One +Foundation," at St. Paul's, Haggerston, devoting +himself chiefly to mission work among the East-end +Jews. He organized the East London Mission to the +Jews, which first came under regular diocesan +management when the present Bishop of London was +Bishop of Stepney. In 1899 Bishop Creighton +presented Mr. Rosenthal to St. Mark's, Whitechapel, +a parish which is inhabited almost entirely by Jews. +He met with a good deal of hostility from the Jews +in the first years, but he talked straight to them and +gradually the opposition died down, and he steadily +pursued his mission work among them. His labours +were attended with considerable success. He said +that he had himself baptized over six hundred Jews +and Jewesses.</p> + +<p><span class="smcap">Rosenthal</span>, Wildan Charles (Simeon), a learned +Jew in Jerusalem, was baptized with his wife, son<span class="pagenum"><a name="Page_437" id="Page_437">[437]</a></span> +and daughter by Nicolayson in 1839. This family +were the firstfruits of the L.J.S. mission in the Holy +City. His daughter became the wife of Mr. Bergheim, +the banker, a Jewish convert.</p> + +<p><span class="smcap">Rossvally</span>, Dr. Max L., an American Jewish convert +in the latter half of the nineteenth century. He had +been an actor, and after his conversion became well-known +as a lecturer in America and in England. He +displayed great zeal in his endeavours to form a Hebrew +Christian Union, and in 1877 it is recorded that two +hundred converts were united together and held +monthly meetings in New York and in Brooklyn. +Rossvally wrote "The Dying Trumpeter and his +Experience," a German version of which appeared in +Hamburg, in 1891.</p> + +<p><span class="smcap">Ruben</span>, Maurice, was born in Prussia, in 1856. His +people were typical Jews, strict in their customs and +in the observance of Jewish laws and traditions. He +came to the United States when he was sixteen years +of age. In 1895 he had the position of department +manager in one of Pittsburg's largest stores. His +brother was half owner of this enterprise. Plans were +under way to admit him into a partnership in the +firm, which would have made him to-day—had he +chosen "the way of the world"—a man of wealth, +with an annual income of 15,000 dollars.</p> + +<p>Just prior to this he had married a charming and +accomplished Jewess. In the matter of religion he +had wandered from Judaism to infidelity. Being +dissatisfied with unbelief, he began to "search the +Scriptures"—both the Old and New Testament—which<span class="pagenum"><a name="Page_438" id="Page_438">[438]</a></span> +resulted in the opening of his eyes; he began +to appreciate his own sinfulness, and was thoroughly +convicted of sin, the need of repentance, and faith in the +Lord Jesus Christ. His conversion took place on +March 19th, 1895, and resulted in a most striking +change of both conduct and thought.</p> + +<p>He continued to engage in earnest studies and to +make it known to his friends and acquaintances that +he had found Him of whom Moses and the prophets +wrote, even the Messiah. Some months later he felt +called upon to announce his determination to forsake +business and become a servant of the Lord among his +own people, believing he was being led by God even +as his forefathers Abraham and Moses.</p> + +<p>As a result of his decision he was baptized, and set +out to illumine the spiritual darkness of "his brethren +according to the flesh."</p> + +<p>The Jews were very greatly disturbed at this +conduct of one of their prominent young men, and +here the trials and troubles of Maurice Ruben began. +They made repeated efforts to induce him to forsake +his "change of life," but their efforts were futile. His +wife ostensibly left their comfortable home with her +mother to visit friends in the West.</p> + +<p>On a Sunday evening in August, subsequent to his +conversion, he was awakened from his slumber by the +ringing of the door-bell. Responding thereto he +found himself face to face with two policemen. He +was placed under arrest and taken to the police +station without a warrant of law.</p> + +<p>He was given no explanation as to the charge<span class="pagenum"><a name="Page_439" id="Page_439">[439]</a></span> +which had been preferred against him, and neither on +Sunday nor Monday did a magistrate appear to +give him a hearing. He was, however, visited twice +by two physicians, who conversed with him in a +mysterious manner. They introduced themselves as +insanity experts. Two days and two nights in a felon's +cell, with worse than a criminal's treatment, was a +most trying circumstance. Yet God was there to +minister strength unto him. (St. Luke x. 19.) He +was visited on the second day by his wealthy brother, +who kindly informed him that he had been crazed by +religion and was to be sent for treatment to a +sanatorium. He was taken that evening by officers of +the law to an asylum for the insane.</p> + +<p>In the course of a few days he was pronounced by +the superintendent of the institution to be a perfectly +sane man, but he was unable to release him. His +Christian friends endeavoured to intercede for +him, but without avail, and consequently this tried +child of God was called upon to endure the humiliation +of five weeks' confinement in a mad-house, and given +the same treatment accorded to hundreds of demented +folk in the institution.</p> + +<p>He was visited several times by his wealthy brother +who offered him his liberty if he would leave Pittsburg +and go West, but he took a firm stand and gladly +refused to do anything except to remain in the city +and preach the Gospel of the Son of God to his +brethren. A man of considerable business interests in +the city, Mr. J. B. Corey, finally heard of him through +the daily papers, and was led to call upon him in<span class="pagenum"><a name="Page_440" id="Page_440">[440]</a></span> +company with a number of the officials of the +institution. Mr. Corey and the gentlemen found Mr. +Ruben in his little room reading the Bible. A short +conversation satisfied the visitors that steps must be +taken to obtain the freedom of this man. Mr. Corey +then instituted <i>habeas corpus</i> proceedings before the +late Judge White.</p> + +<p>At the close the judge frankly informed the wealthy +brother and the insanity experts that they and all +connected with this outrageous infamy ought to be +sent to prison, and that the alleged demented man +was saner than those who had pronounced him insane.</p> + +<p>Mr. Ruben at once began to prepare himself for his +missionary work, and sometime later opened up +headquarters in Congress Street—the centre of the +Jewish Ghetto—and suffered much persecution. For +the first few years he was interfered with and maligned +in every way imaginable. His street meetings were +frequently broken up, and he was hooted and stoned +by the Jewish element. "All that will live godly in +Christ Jesus shall suffer persecution." God, however, +led him safely through all his difficulties and trials, +and enabled him to found the New Covenant Mission, +Pittsburg, Pa.<a name="FNanchor_21_21" id="FNanchor_21_21"></a><a href="#Footnote_21_21" class="fnanchor">[21]</a></p> + +<p><span class="smcap">Rubino</span>, Dr. Joseph Karl Friedrich, was born at +Wetzlar in 1799. He became professor at Marberg in +1831. His intercourse with earnest Christians at Cassel, +and especially with a converted Jewess, known in Germany +as Mother Jolberg, led him to investigate the<span class="pagenum"><a name="Page_441" id="Page_441">[441]</a></span> +question at issue between Judaism and Christianity +for himself, and being convinced of the truth of the +latter, he made a public confession of it by baptism +at Cassel in 1842, and lived a consistent life. On the +evening before his death he said to friends, "No other +foundation can any man lay than that is laid, even +Jesus Christ."</p> + +<p><span class="smcap">Runhold</span>, Karl Wilhelm (Zacharia Lehman), Ph.D., +was born at Hamburg in 1777. His father was a silk +merchant there. At the age of twenty-two he became an +evangelical Christian, graduated at Rostok in 1812, +and distinguished himself afterwards as a writer. He +edited the "Gemein-nützigen Unterhaltungs blätter," +the "Allgemeine Theater Zeitung," and the "Archive +für Theater und Literatur" in Hamburg. He +died in 1841.</p> + +<p><span class="smcap">Sachs</span>, Marcus, was born of wealthy parents in +1812, at Inowrallan in Posen. His father sent him to +an uncle to study at the Gymnasium and afterwards +at the University there. During his studies he lost +his faith in Judaism and became a follower of +Voltaire. In 1842 he went to Edinburgh and +became acquainted with the professor of theology, +Dr. John Brown, who made an effort to win him +for Christianity, and gave him to read the well-known +book of Abbot Guenée "Lettres de quelques +Juifs Portugais, Allemands et Polonais à M. Voltaire." +After he returned it Dr. Brown asked him whether he +would like to read a book which defended the +Christian religion? and on his affirmative reply he +gave him Limbroch's "Amica Collatio cum erudito<span class="pagenum"><a name="Page_442" id="Page_442">[442]</a></span> +Judæo." These two books removed his prejudices, +and he then began to read the New Testament, and +after months of enquiry, deliberation and prayer he +decided to accept Christianity by faith, and was +baptized by Dr. Brown, April 5th, 1843. He +then studied under Dr. Chalmers, and was licensed +to preach, and became tutor of Hebrew in the +Seminary of the Free Church at Aberdeen. He is +described as a most humble and loving Christian +man by Dr. Saphir and others who knew him. He +died there on September 29th, 1869, passing away +with the leaves of autumn, a ripe sheaf into the +garner of God.</p> + +<p><span class="smcap">Salkinson,</span> Isaac Edward, was born at Wilna, +and died at Vienna, June 5th, 1883. According to +some, his father's name was Solomon Salkind. As +a youth he set out for America with the intention of +entering a rabbinical seminary there; but whilst in +London he was met by agents of the L.J.S., from +whom he heard the Gospel and was converted and +baptized. His first appointment as a missionary to the +Jews was at Edinburgh, where he became a student in +the Divinity Hall. He was ordained a minister of the +Presbyterian Church at Glasgow, in 1859. He was then +a missionary of the British Society in various towns, +including Pressburg, and finally settled in Vienna +(1876). Salkinson translated "Philosophy of the +Plan of Salvation" under the title "Sod ha-Jeshu'ah" +(Altona, 1858); "Milton's Paradise Lost," under the +title "Wa Yegaresh et haadam" (Vienna, 1871); +Shakespeare's "Othello" and "Romeo and Juliet,"<span class="pagenum"><a name="Page_443" id="Page_443">[443]</a></span> +under the titles "Itiel ha kushi" (<i>ib.</i>, 1874; preface +by P. Smolensky); and "Ram we-Yael" (<i>ib.</i>, 1878); +Tiedge's "Urania," under the title "Ben Koheleth" +(<i>ib.</i>, 1876, revised); and the New Testament under the +title "Haberith Hahadasha." The last mentioned +translation was undertaken for the British Society +in 1887; it was published posthumously under the +supervision of Dr. C. D. Ginsburg at Vienna in 1886.</p> + +<p><span class="smcap">Salvador</span>, Yonkheer Moses, flourished at Amsterdam +in the middle of the nineteenth century. One of +his ancestors built the Salvador house near the Bank +of England. It is said that the Salvadors were direct +descendants of the Maccabees, the Saviours of +Israel, hence the name Salvador, meaning Saviour. +Moses Salvador was intimately acquainted with Pauli +and welcomed him to his house, where they discussed +the subject of Christianity. The result was that he joined +the French Reformed Church, at Haarlem in 1852. +For a long time after his conversion he used to give +Thursday evening lectures on Christianity, which were +attended by Christians and Jews.</p> + +<p><span class="smcap">Samany</span>, a native of Assesso in Abyssinia, was one +of Flad's early converts there. He had to undergo +bitter reproaches from his mother and relations on +account of his becoming a Christian, but his reply +to his mother was that he loved her now better than +before, and that he would take care of her. Working +on his weaver's stool he at the same time used to +speak to his two sisters of the "pearl of great +price" that he had found, and they too became +Christians. During the imprisonment of the missionaries,<span class="pagenum"><a name="Page_444" id="Page_444">[444]</a></span> +he attached himself to Waldemayer, who +was free. After the arrival of the English expedition +he went to the coast, where he and his companion +Petrus were met by the Jewish traveller Halevy, who +gave them some money and promised to take them +to Paris. Not perceiving at once his intention, they +accepted the money, but they brought it back to him +the next morning, and as he refused to take it back, +they threw it into the sea, although they suffered +hunger at the time. Then they went to Magdala, +and afterwards with Flad to Europe, and were placed +in the training school at St. Chrischona, near Basle. +But as Samany could not stand the climate there, +Flad took him to his own house at Kornthal, and +was then obliged to send him back to Abyssinia. +On his return he and Agashe preached the Gospel +earnestly to the Falashas. Samany continued to +do so even from his sick bed. Conscious that the time +of his departure had come, he asked that the coffin +which he had before prepared for himself should be +placed before him, then saying, "Father, into Thy +hands I commend my spirit," he entered into rest.</p> + +<p><span class="smcap">Samson</span>, Lewis Paul, was an English Jew by birth, +the son of a Dutch "sopher" (writer of scrolls of the +law and of phylacteries). When a boy he used to +hear Dr. McNeile at St. Jude's, Liverpool, and in +other ways came in contact with Christian influences. +When he became forty years old he was asked by his +children to hear them repeat a portion of Scripture +which they had been taught at school. It happened +to be Isaiah liii., and it proved to be the turning<span class="pagenum"><a name="Page_445" id="Page_445">[445]</a></span> +point in his life. Like many another Jew, he could +not believe at first that it was a part of the Old +Testament, but it led eventually to his baptism by +a Hebrew Christian, who was one of the Society's +missionaries.</p> + +<p>His public profession of Christianity made him +an object of abhorrence to his brothers and sisters, +though later on they learned to respect him for his +simple, unswerving faith, and some of them, it is +believed, became Christians. He continued his +occupation, but at the same time was an active +worker in St. Jude's parish, until his appointment +under the Society. He was a man of one book and +that book the Bible, which he knew almost by heart. +Many a Jew was struck by his intimate knowledge +of the Word of God, and none ever doubted his +being a true believer, however much they disliked +his invariably holding up Christ before them. Many +of the poor Jews, both converted and unconverted, +missed him, after his death, as a friend in need, who +often used to minister to their necessities out of his +scanty earnings. At one time, he was known to +have lived for weeks on sixpence a day, to save up the +money which he had borrowed and advanced to a Jew +who either could not, or would not, repay. No wonder +that so many Christians learned to love and respect +him as "an Israelite indeed, in whom is no guile."</p> + +<p><span class="smcap">Saphir</span>, Rev. Adolph, D.D. We learn from him +the story of his conversion in one short sentence: +"I, at that time, a lad in my twelfth year, was the first +of our family to accept the Gospel." Mr. Wingate,<span class="pagenum"><a name="Page_446" id="Page_446">[446]</a></span> +who gives an account of the event, says that the Jews +testified to Adolph's being born again from on high. +"We heard that the Jews were saying that the Holy +Ghost had fallen on Saphir's son, and that he expounded +the Scripture as they had never heard it before." In +the autumn of 1843, Adolph went to Dr. Duncan in +Edinburgh, that he might perfect his knowledge of +English, where he remained six months, and then +went to Berlin, and studied at the Gymnasium from +1844 to 1848, acquiring a thorough knowledge not +only of German literature, but also of German +philosophy. In 1848-49, he was tutor in the +family of Mr. William Brown in Aberdeen. In 1854, +after finishing his theological studies, he was ordained +to the Presbyterian ministry, and licensed as a +preacher in Belfast. He then laboured as a missionary +to the Jews in Hamburg for one year. Then he +had the charge of a church in South Shields, and in +1861 he received a call to Greenwich, where people +from various churches flocked to hear him. In 1872 +a church was purchased for him at Notting Hill, +where his ministry was always attended by all sorts +of earnest Christians, especially his Thursday morning +lectures. This was also the case wherever he went +to preach. Saphir's love and devotion to his people +and to the cause of missions was boundless. He died +April 4, 1891, a few days after his wife. His last +sermon was on the text, "And Enoch walked with +God, and he was not, for God took him." The +following are some of Saphir's works: (1) "Who is +a Jew?"; (2) "Who is an Apostate?"; (3) "Expository<span class="pagenum"><a name="Page_447" id="Page_447">[447]</a></span> +Lectures on the Epistle to the Hebrews"; (4) "The +Hidden Life"; (5) "Our Life Day"; (6) "Found by +the Good Shepherd"; (7) "Life of Faith"; (8) "The +Compassion of Jesus"; (9) "The Everlasting Nation"; +(10) "Christian Perfection"; (11) "The Unity of the +Scriptures"; (12) "Christ and the Scriptures"; (13) +"The Lord's Prayer"; (14) "Israel's Present and +Future"; and (15) "All Israel shall be Saved."</p> + +<p><span class="smcap">Saphir</span>, Israel, brother of the famous satirist at +Vienna, was living in Pesth in the first half of the +nineteenth century, where, owing to his erudition and +character, he exercised great influence upon the Jewish +community, and was regarded by them as another +Gamaliel. Coming in contact with the Scotch missionaries, +Dr. Duncan, Mr. Wingate, Mr. Smith and Dr. +Schwartz, he heard the Gospel from them, and when +convinced of its truth he did not hesitate to embrace +it. This is described by his son in a few words: +"Through the instrumentality of the Scotch missionaries +my father saw the truth as it is in Jesus, and +was received into the Christian Church in 1843 at the +age of sixty-three years."</p> + +<p><span class="smcap">Saphir</span>, Philipp, an elder brother of Adolph, was +rather inclined to worldliness, but became serious +when there was an inundation in Pesth, and he had +tried to save life. In 1842 Rev. Dr. Schwartz passed +through Pesth on his way to Constantinople, and +Philipp heard his addresses to Jews, and was impressed, +becoming conscious of sin and the need of pardon. +He was baptized in the Calvinistic Church of Pesth, +in 1843, by Superintendent Paul Török. He wrote<span class="pagenum"><a name="Page_448" id="Page_448">[448]</a></span> +afterwards to Mr. Schwartz: "I was admitted into the +Church of Christ. I cannot describe my feelings to you. +Ah! the infinite love of God! He has given me +much peace, nothing will deprive me of it. I am +happy, joyful; my soul is with God. I praise +Christ every hour." He then, being nineteen years of +age, went to Carlsruhe to be trained as a teacher, and +on his return to Pesth in 1845, at once set to work +and organized a Y.M.C.A. Becoming ill, he taught +poor Christian and Jewish children gratis from his +sick bed "The Evangelical doctrine as he found it in +the Word of God." He died September 27, 1849, +whilst his father knelt by his side with two friends +engaged in prayer. The daughters of Israel Saphir +all became devoted Christians. One was married +to Rev. Dr. Schwartz, and the other to Rev. C. A. +Schönberger, both well known in the Christian +Church.</p> + +<p><span class="smcap">Saul</span>, Aaron, was baptized by the L.J.S. missionaries +in 1812. Lewis Way took him to his Seminary. +He however did not become at once a missionary, +but engaged in business and held the office of Clerk +in Palestine Place Chapel, and taught in the Sunday +School for twenty-seven years. He devoted himself +especially to the care of enquirers and to the +circulation of the "Old Paths" and other missionary +literature among the Jews in London. From 1841 to +1843, he laboured as missionary at Brussels, and died +in London, Jews following his funeral.</p> + +<p><span class="smcap">Sargon</span>, Michael, was born of Jewish parents at +Cochin in 1795, and died about 1855. He was converted<span class="pagenum"><a name="Page_449" id="Page_449">[449]</a></span> +in 1818, through the preaching of J. Jarrett of +Madras, and became the first missionary of the L.J.S. +to the Jews in India. In 1820 Sargon visited his parents +at Cochin, who received him kindly, and for a time the +Jews there seemed to have no objection to discussing +with him his new faith. A local committee was +found in Madras with Sargon as the representative +missionary. Madras became the centre of the Society's +work in India. In 1822 Sargon had 116 Jewish +children under his charge at Cochin, but in 1824 he +was transferred to Bombay, where he opened, under +the auspices of the L.J.S., a school exclusively for +Jews. In Cochin Sargon baptized a Jew and two +Jewesses in 1828. He and his brother Abraham +continued their educational activity for nearly thirty-nine +years after the Society had ceased to give a grant +to the Bombay mission. (Report of L.J.S., 1821.)</p> + +<p><span class="smcap">Schapiro</span>, B. A. M. One summer morning in the +year 1890 there visited the reading room of the Hebrew +Christian Mission, 17, St. Mark's Place, New York, a +Hebrew lad of nineteen years, with bright eyes and +curly black hair. He had just arrived there from +Germany, although he was a native of Poland. The +boy's keen, intelligent countenance attracted the +attention of the Rev. Jacob Freshman, Superintendent +of the mission, and as several Jewish men were having +a lesson in English, that gentleman suggested that +the young Jew should become a member of the class. +The stranger knew no English, the teacher had no +knowledge of Polish or Russian, consequently their +conversation was carried on mainly by pantomime,<span class="pagenum"><a name="Page_450" id="Page_450">[450]</a></span> +and with the help of one of the scholars, who acted as +interpreter. Jews are naturally fine students, grasping +knowledge with avidity. The new arrival proved no +exception to the rule, and so before the forenoon +ended he had learned the English names of the articles +of furniture in the room, the days of the week, the +numerals from one to ten, and also how to write his +name, "Benjamin Aaron Moses Alexander Schapiro", +in English script. Long after, when he had learned to +speak English with ease, we asked: "Why did your +parents burden you with such a number of names?" +"Because," was his answer, "they hoped and wished +that I might combine in my character, when I came +to manhood, the qualities of patriarch, priest, prophet +and king." He was a fine Hebrew scholar, and carefully +followed in a Hebrew Bible the Psalms which +the other pupils read in English. We found at our +next visit the new pupil awaiting our coming. His +countenance glowed with pleasure, as he cordially +grasped our hand and proceeded to dispose of our +satchel and umbrella. That morning he read several +pages in an English primer. When we went again +we found that Benjamin had taken his departure, +though urged by the superintendent and his kind +wife, for they both had become greatly interested in +him, to make their house his home for an unlimited +period. His proud, ambitious spirit chafed at the +thought of becoming a burden on the hands of +strangers, so he started out to earn his own living, an +entirely new experience in his case. Hitherto he had +never been called upon to solve the three vital<span class="pagenum"><a name="Page_451" id="Page_451">[451]</a></span> +problems: "What to eat," "What to drink," "Wherewithal +to be clothed." His brief stay at the mission +proved, however, a very important epoch in this +young life. The seeds of Gospel truth were sown in +his heart, and afterwards quickened by the Holy +Spirit, sprang up, budded, blossomed, and ultimately +bore the fruitage of earnest work for the Master. +Two years had elapsed since our first meeting. One +evening, at the close of the service in a Hebrew +Christian Church, we were cordially greeted by a +young man. The native dress had been changed for +American, the hair arranged in a different style, +etc. So great was the transformation that at the first +glance we failed to recognize our quondam pupil and +friend. He then told us what had befallen him since +we last met. He had, soon after leaving the mission, +found employment with Mr. Benjamin Clayton, a +butcher at Jamaica, L. I. Imagine, if you can, what +a trial it must have been to one brought up to a strict +observance of the tenets of orthodox Judaism to have +to handle "Gentile" meat, especially the abhorred +pork. A Christian man who dealt at the shop became +interested in the young stranger, seeing him to be +the possessor of talents which ought to be improved +and developed. This kind friend placed him under +Christian tutors.</p> + +<p>Eventually Mr. Schapiro was converted, and publicly +confessed Christ, and united with a church in +Brooklyn. Soon after taking this important and +decisive step he was convinced that it was his bounden +duty and glorious privilege to tell the story of a<span class="pagenum"><a name="Page_452" id="Page_452">[452]</a></span> +Redeemer's love to his own people. Very visionary +seemed the project. How could he, a youth who had +not yet attained his majority, a stranger, a foreigner, +a "despised" Jew, without means, with few friends, +accomplish this mighty undertaking? Faith laughs +at impossibilities. Enthusiasm is ever contagious. +A few friends became interested, amongst others Mr. +Horatio S. Stewart, the gentleman who had previously +provided him with a scholarship at Pennington +Seminary. The first Jewish mission work in +Brooklyn was inaugurated in that part of the Twenty-sixth +Ward known commonly as "Brownsville." +Here a colony of Polish and Russian Jews had taken +up their abode. A small hall was hired and services +held on Saturday afternoon. Great was the excitement, +tremendous the opposition. Jews gathered in +crowds, anxious to hear what the youth might have +to say concerning his apostasy from the faith of his +fathers. Men thrice his age plied him with questions +regarding Christianity, quibbles mostly; occasionally, +perhaps, an enquirer might have been moved with +a genuine desire to know the truth. The young missionary, +however, was enabled to possess his soul in +patience, and with quiet dignity to repel their attacks. +The following incidents will serve as representative +specimens of these interruptions: Once, when the +missionary was giving a brief exposition of the first +chapter of St. John's Gospel—"In the beginning was +the Word," etc., "'Logos' as 'word' here is in the Greek +synonymous with 'Memrah' in the Rabbinical +writings," he remarked. A Jew sprang to his feet in<span class="pagenum"><a name="Page_453" id="Page_453">[453]</a></span> +a second. "You cunning Mr. Missionary!" he +shouted—"trying to prove your statements from the +Talmud, which you profess to disbelieve, because you +cannot prove them from the Old Testament!" +Quick as a flash came the rejoinder: "David, in the +thirty-third Psalm, sixth verse, says: 'By the "word" +of the Lord were the heavens established.'" The +assailant was effectually silenced, but so angry was +he at having been outwitted in public by one so much +younger than himself that whenever he chanced to +see the missionary approaching he would quickly +cross to the other side of the street.</p> + +<p>On another occasion a Jew said: "You know +perfectly well how wrong and wicked it is for a man +to desert the religion of his fathers. Why, even the +Gentiles despise those who are guilty of such an act!" +"What do you mean by the religion of our fathers?" +was asked in return. "Why, of course, I mean the +religion of Abraham, Isaac and Jacob," the Jew +answered. "But Abraham departed from the faith +of his fathers. This 'apostasy' was imputed unto +him for righteousness. You reproach me because +I have departed from the religion of my fathers, +which you claim to be the 'true religion.' Listen +for a moment to the witness borne by Moses and the +prophets concerning the religion of our fathers. +Moses, our great lawgiver, says: 'Understand, therefore, +that the Lord thy God giveth thee not the good +land to possess for thy righteousness; for thou art a +stiffnecked people.' 'You have been rebellious +against the Lord from the day that I knew you.'<span class="pagenum"><a name="Page_454" id="Page_454">[454]</a></span> +Isaiah the evangelist, says of our fathers: 'From +the sole of the foot even unto the head there is no +soundness in it, but wounds and bruises, and putrifying +sores.' 'Ah! sinful nation!' and mark the expression: +'A seed of evil-doers, children that are corrupters.' +In another place the same prophet says: +'Woe is me, for I am undone; because I am a man +of unclean lips, and I dwell in the midst of a people +of unclean lips.' Jeremiah says: 'Can the Ethiopian +change his skin, or the leopard his spots? Then +may ye also do good that are accustomed to do evil.' +The weeping prophet declares: 'All these nations +are uncircumcised, and the house of Israel is uncircumcised.' +Jehovah himself says to Ezekiel: +'Son of man, I send thee to the children of Israel, to +a rebellious nation that hath rebelled against me; +they and their fathers have transgressed against me +to this very day. For they are impudent children +and hard-hearted.' The suffering prophet again says: +'Thou art not sent to a people of a strange speech, +and of an hard language, but to the house of Israel; +not to many people of a strange speech, and of an +hard language, whose words thou canst not understand; +surely had I sent thee to them, they would have +hearkened unto thee. But the house of Israel will +not hearken unto thee; for they will not hearken +unto Me, for all the house of Israel are impudent +and hard-hearted.' Jesus the great teacher, said: +'Ye are of your father, the devil.' Now, in view +of all these assertions, can you still insist upon +my still adhering to the 'religion of my fathers.'<span class="pagenum"><a name="Page_455" id="Page_455">[455]</a></span> +You say: 'The Gentiles despise those who have +departed from the religion of their ancestors.' That +statement can be easily disproved from history. +Jesus, Paul and the other founders of the Christian +Church all apostasized from the faith of their fathers. +Luther, a Roman Catholic, became the leader of the +Reformation. Neander, Edersheim, Saphir and a +host of other converted Jews have been indeed 'the +glory of Israel, and lights to lighten the Gentiles.'"</p> + +<p>These Saturday services were continued for more +than two years. An evening school, where Jewish +people, employed during the day, could receive +gratuitous instruction in English, was carried on with +a great degree of success. A protracted strike among +the tailors, cloak-makers and operators on men's +clothing, the principal industries of this settlement, +reduced the people to the direst poverty; hundreds +were on the verge of starvation. In this, the time of +their need, Mr. Schapiro, at his own expense, opened +a soup-kitchen in his rooms, himself serving the tables, +and for more than two weeks scores were fed. That +no offence might be given to their prejudices, the +meat was "Kosher," that is, bought at a Jewish +butcher's, and prepared by a Jewish cook. This kind, +thoughtful treatment did much to disarm their +repugnance against him as a Christian. The missionary +also opened a similar mission in the Sixteenth +Ward, Eastern District, where there is a Jewish +population of 50,000, and for nearly a year carried on +the two stations, holding a service at Brownsville on +Saturday morning, and a second one in the new<span class="pagenum"><a name="Page_456" id="Page_456">[456]</a></span> +mission in the afternoon. Finally his committee +deemed it best to confine his labours entirely to the +Eastern District station, as they considered it the +more hopeful field, on account of the large number of +Jews in the vicinity. Meanwhile a denominational +mission had been established in Brownsville. The +Brooklyn Christian Mission to the Jews has from the +outset been interdenominational. This work in the +Eastern District was not inaugurated without opposition. +The missionary and the men who assisted +him in the distribution of the notices for the services +and tracts were targets for the stones of crowds of +Jewish boys. The older people greeted them with +sneers, derision, offensive epithets, and sometimes with +curses. Among the Jewish boys, Samuel ——, +acted as leader and instigator in the attacks. After +a while he ventured into the mission, intending to +create a disturbance, and, if possible, break up the +services, but the story of a Saviour's love fell upon +his ears, and as has many times happened in the +history of missions, he who "came to mock remained +to pray." Samuel was convinced, converted, and for +two years has been a consistent member of a church +in this city.</p> + +<p>After seven years of mission work, owing to the +combined labour of carrying on the service and +collecting funds for the maintenance of the mission, +his health broke down and he gave up the work.</p> + +<p>In June, 1900, Mr. Schapiro published the first +number of "The People, the Land and the Book." +He had a theory that much of the variance existing<span class="pagenum"><a name="Page_457" id="Page_457">[457]</a></span> +between Jews and Christians had its foundation in +mutual ignorance and misapprehension of their +different religious beliefs. He designed to reach +both parties in a spirit of love.</p> + +<p>Mr. Schapiro for eleven years had no home, +no intercourse with his own family. Having +become an "apostate," he was worse than dead to +them. All his overtures for reconciliation were +scornfully rejected. To be cut off from all one's +relatives, to have no home life, is ever a great affliction, +particularly to a Jew, for the Jewish attachment +and devotion to home and family are proverbial. A +Jew who has embraced Christianity can sing in all +sincerity, "Jesus, I my cross have taken, all to +leave and follow Thee," for it is his veritable +experience.</p> + +<p>One day he chanced to meet a fellow-townsman, +who, to his great surprise, told Mr. Schapiro of +the latter's cousin, who lived in New York. +Of course he lost no time in hunting up this +relative. At first he was greeted with sharp, bitter +reproach, for his change of faith, but when it was +manifest that his love for Christ had not obliterated, +but rather intensified, his love of kindred, speedy +reconciliation followed. Mr. Schapiro learned that +his father had lost his property, and also that his +eldest son had died. Letters were exchanged, and +complete reconciliation ensued.</p> + +<p>The painful situation of the Jews in Russia made +Mr. Schapiro anxious on his family's behalf. Through +the assistance of kind friends he was enabled to bring<span class="pagenum"><a name="Page_458" id="Page_458">[458]</a></span> +over two of his sisters. They reached there one +Thursday, and a week later found employment. There +were still eight remaining at home, father, mother, +brothers and sisters. Through the efforts of the once +deemed lost brother "Joseph" they were enabled to +go, and are now comfortably situated in their own +home in New York.</p> + +<p>Mr. Schapiro's life is not lacking in romance. Some +years ago, while he was conducting the mission in +Boerum Street, a pretty Jewish girl of thirteen, whose +parents lived opposite, frequently attended the services. +After a while the family moved and Mr. Schapiro lost +sight of his little friend. After he had left the +mission, and was conducting the magazine, they +chanced to meet again. Their renewed acquaintance +ripened into love, and a year after they were married. +Mrs. Schapiro is a charming little woman, bright and +attractive. Their union has been blessed with a +darling little daughter, Beatrice Sylvia, now nineteen +months old. The former homeless wanderer +rejoices in a pleasant, tastefully arranged home, and +a wife who delights to minister to his comfort, and is +hospitable in the extreme, always welcoming his +friends, and leaving nothing undone which can minister +to their comfort.</p> + +<p>This paper has already far exceeded the limits +originally intended; still it seems impossible to close +it without some slight character delineations. Mr. +Schapiro, so the Jews who come from his native place +tell us, is of a good family; his father was a man of +wealth and position, and was noted for his rigid<span class="pagenum"><a name="Page_459" id="Page_459">[459]</a></span> +adherence to the tenets of orthodox Judaism. One +can easily understand how sore a trial it must have +been for such a Jewish father to have his son embrace +Christianity, and what in his opinion was still more +disgraceful, to have that son become a missionary of +the Cross among his own people. Mr. Schapiro is +intensely fond of books, is a good student, ambitious +to be thoroughly educated, and is already quite a +forcible speaker. Fearlessness forms one of the strong +points of his character. He is positive, liberal, without +being a radical, conservative, yet not bigoted. +He has what is an absolute requisite to all who undertake +leadership of any kind—good executive ability. +Naturally sensitive, as a missionary among the Jews +he has had many a fiery ordeal to pass through and +many hard reproofs to bear. But to his credit, be it +said, he has been enabled to retain his patience and +to exhibit a forgiving disposition. He had a very +correct idea of the propriety and reverence with which +all religious services should be conducted. Never +using cant expressions, and although gifted with a +keen sense of the humorous, he never stooped to +ridiculous illustrations, which, though they create +laughter, leave no lasting impression for good. He +has never sought notoriety. Mr. Schapiro is still a +young man, and like all young people, has much to +learn, but if health and strength are granted, he bids +fair to become an able advocate of the Messiah +among his own brethren after the flesh, the Jews.<a name="FNanchor_22_22" id="FNanchor_22_22"></a><a href="#Footnote_22_22" class="fnanchor">[22]</a></p> +<p><span class="pagenum"><a name="Page_460" id="Page_460">[460]</a></span></p> +<p><span class="smcap">Schereschewsky</span>, Dr. Samuel Isaac Joseph, from +1877 to 1883 missionary bishop of the American Church +in China. He was born at Tanroggen, in Russian +Lithuania, in the year 1831, and brought up +in the religion and learning of the Jews, graduating +from the University of Breslau. The reading of the +New Testament in a Hebrew translation, which had +fallen into his hands, convinced him of the truth of +Christianity. This must have been the Society's +version, as at that time Professor Delitzsch's and +Salkinson's versions were not in existence; and, +therefore, the Society was the first agent in the +Bishop's conversion. Soon after his confession of +Christ he went to the United States. He acquired +his knowledge of Greek in the Theological Seminary +at New York, which he entered in 1857. The +Christians with whom he first came into contact +belonged to the Baptist and the Presbyterian +denominations; he was baptized by a minister of the +former, and studied theology in a seminary of the +latter body. But before he had finished his studies, +he had learned and acknowledged the position of the +Episcopal Church, and was admitted a candidate for +holy orders under the Bishop of Maryland. In 1859 +he was ordained deacon in St. George's Church, New +York, and in the following year was advanced to the +priesthood in China, whither he had accompanied the +elder Bishop Boon on his return from a home visit.</p> + +<p>In the autumn of 1861, Schereschewsky made a +translation of the Psalms into the colloquial. This +was his first work. In 1863 he moved to Pekin and<span class="pagenum"><a name="Page_461" id="Page_461">[461]</a></span> +began, with Bishop Burdon of Hong Kong, the +translation of the first Mandarin Prayer Book. The +main part of this book, viz., Morning and Evening +Prayer, the Collects, and the Psalter, were his work; +Bishop Burdon taking the remainder of the Book. +This was completed in 1864. In 1865 a committee +of five leading Chinese scholars, Dr. Edkins, Dr. +Martin, Dr. Blodgett, Bishop Burdon and himself, +undertook the translation of the New Testament into +Mandarin. This is still in use generally throughout +the Empire. The only other Mandarin version in +existence at that time was Dr. Medhurst's "Mandarin," +which was based on the so-called "Delegates' Version" +in Wen-li. The Bishop began the translation of the +Old Testament himself into Mandarin, in the autumn +of 1865, and finished this colossal undertaking at the +end of eight years. This, with the Mandarin +Testament mentioned above, forms the ordinary +Chinese Bible in general use by Christians in China, +and is read at every service from the lecterns in the +China Mission of the American Episcopal Church, +as mentioned in the organ of the Domestic and +Foreign Missionary Society of the American Church.</p> + +<p>In 1875, Dr. Channing Moore Williams, the +American Bishop for China and Japan, having been +assigned to the work in Japan alone, Dr. Schereschewsky +was elected Bishop of Shanghai. With +great modesty and self-distrust he declined the office; +but being again chosen in 1877, he was persuaded +that it was his duty to undertake its labours and +responsibility. He returned as Bishop to Shanghai<span class="pagenum"><a name="Page_462" id="Page_462">[462]</a></span> +in the autumn of 1878, and, in the course of the year +1879, translated the whole Prayer Book into Wen-li, +or classic style, blending with it as much as possible +the English and American Prayer Books, with the +hope that all missions of the Anglican communion +might use it in China. Although this hope was not +gratified, the book was for many years the only one +in use in all the American missions, and formed the +basis of the colloquial versions which have since +superseded it. In 1879 the Bishop went up the river +to Wuchang, and began the translation of the +Apocrypha. He had only completed one book when +he was smitten down during the intense heat of the +summer of 1881, and his physicians ordered his +removal to Europe, whither he went the following +spring. He was under treatment from 1882 to 1886, +at Geneva in Switzerland. In 1883 Bishop Schereschewsky, +unwilling to retain an office whose duties he +could not discharge, resigned his Bishopric.</p> + +<p>With wonderful perseverance he now devoted all +his energies of mind, which remained unimpaired, to +the work of bringing the Scriptures within the reach +of the Chinese nation. Fully acquainted with their +language in its different forms, and being not only a +skilful Sinologist, but one of the most learned +Orientalists in the world—and that by the testimony +of Professor Max Müller—using a pen as long as he +could hold a pen, and then, owing to paralysis, working +on a typewriter with the two fingers which he could +control, he translated the Old Testament from the +original Hebrew into the Mandarin dialect, leaving<span class="pagenum"><a name="Page_463" id="Page_463">[463]</a></span> +to a secretary only the reduction of the typewritten +words into the Chinese character. For twenty years, +day after day, in China, and for a while in Massachusetts, +and more recently in Japan, when he was near +a printing-press which he could use, he worked under +disadvantages which would have put an end to the +courage and the labours of almost any other man. +Not long before his death he completed his greatest +work, the translation of the whole Bible, including +the Apocrypha, into the Wen-li dialect. He also +wrote Chinese grammars and dictionaries, and translated +the Gospels into Mongolian, preparing also a +dictionary of that language. He died at Tokyo, on +October 15th, 1906.</p> + +<p>We may add the following extract from the Bible +Society's memoir of the Bishop, written by the Rev. +Crayden Edmunds, M.A.:</p> + +<p>"His early training, whereby he came to know +Hebrew better than any other language, specially +fitted him to become a translator of the Old +Testament. This peculiar fitness was soon recognised +by his missionary colleagues, who about 1865 +entrusted him with the translation of the Old +Testament into Northern Mandarin. He also worked +on the Peking Committee as a translator of the New +Testament. His version of the Old Testament, first +published by the American Bible Society in 1875, +has since been repeatedly issued by both the A.B.S. +and the B.F.B.S. A revised edition appeared in 1899. +But a still greater work was his translation of the +whole Bible into Easy Wenli; he added the New<span class="pagenum"><a name="Page_464" id="Page_464">[464]</a></span> +Testament in this case, in order to secure uniformity; +both Burdon and Blodgett's, and Griffith John's +versions of the New Testament being in a somewhat +different style. This Bible the A.B.S. published +in 1902.</p> + +<p>"The significance of Bishop Schereschewsky's +achievements, however, lies not so much in their +extent and scholarship as in their testimony to the +indomitable courage of the man and his devotion to +his work. Six years after his consecration as Bishop +he became paralysed, and had to resign his episcopal +jurisdiction. His malady increased till it left him +with the use of only the middle finger of each hand. +Fortunately his intellect remained unimpaired, and +with these two fingers he was able to type out his +MSS., which were afterwards rewritten in Chinese +characters by his secretary.</p> + +<p>"But the toil was well worth while. To this man +alone has it been granted to give to the two hundred +and fifty million Mandarin-speaking Chinese, as well +as to the mass of readers in China, the Oracles of +God as found in the Old Testament. Reviewing, +therefore, his life in the light of these facts, we may +surely trace the divine purpose in taking him from +one task, for which a successor would without +difficulty be found, and setting him free for +another, for which his whole previous life had been +a unique preparation. As a translator his influence +has been far wider than it could have been as a +Bishop, and Chinese Christians will ever remember, +with gratitude to God, the great scholar who out of<span class="pagenum"><a name="Page_465" id="Page_465">[465]</a></span> +weakness was made strong—who laid so well and so +truly the foundations of the Bible in their greatest +vernacular, and in the more popular form of their +written language."</p> + +<p><span class="smcap">Schlochow</span>, Rev. Emmanuel, was born at Wingiz +in Silesia. His father being indifferent to religion, he +had no religious education, and became only aware +that he was a Jew when his fellow-Christian scholars +mockingly reminded him of it at school. This he +could not endure, and his father advised him to go to +a Roman Catholic priest and be baptized. However, +he was then a thorough infidel, and at one time, on +account of some disappointment that he had met +with, he bought a pistol and was about to commit +suicide, when the Scotch missionary Cerf knocked +at the door of his room, and not only rescued him +from taking away his life, but by God's help enabled +him to devote that life to His service. He was +converted and baptized in 1848. In 1851 he became +connected with the L.J.S., and was sent as a missionary +in 1853 to Jassy, where he remained three years. In +1856 he was appointed to Alsace, and had his station +at Strassburg, whence he itinerated to France and +the Rhine provinces, and met everywhere acceptance +among Jews and Christians. In 1874 he went with the +Rev. A. Bernstein on visits to several rabbis in +Alsace and Lorraine, when they were cordially +received and had profitable conversations. He then +was transferred to Crefeld, but much suffering from +asthma obliged him to retire to Worthing, where he +died in 1876, and upon his tombstone in the churchyard<span class="pagenum"><a name="Page_466" id="Page_466">[466]</a></span> +there can be read the words in Hebrew, "I +know that my Redeemer liveth," so that he still +preaches to Jewish visitors.</p> + +<p><span class="smcap">Schönberger</span>, Rev. C. A., after embracing Christianity, +studied at Pesth and Basle and Leipzig, +laboured for some time as a Scotch Free Church +missionary at Pesth, where many Jews attended his +lectures. He was ordained in Stuttgart in 1867, +laboured then at Prague till 1872, when he entered +the service of the British Society, and was sent back +to Prague, and from there he was transferred to +Vienna, where he was very efficient and realized the +fulness of blessing upon his ministry. Some of his +converts became preachers of the Gospel among +Jews and Christians. About 1892 he returned to +England, and on account of illness resigned his +office. After the death of his brother-in-law, Dr. +Saphir, he felt that he was called to supply in some +measure his influence on behalf of the Jews, and he +connected himself with the work carried on by Rabbi +Lichtenstein at Pesth, and joining the Rev. David +Baron, they both founded a mission in East London, +under the name of the "Hebrew Christian Testimony +to Israel," where a great work has been going on +ever since in their own mission-house in Whitechapel +Road, whence the Gospel has been carried by +word and literature to Hungary, the Danubian +Principalities, and Russia.</p> + +<p><span class="smcap">Scialitti</span>, Rabbi Moses, an Italian Jew, was baptized +on Trinity Sunday, 1663 by Dr. Warmestre, Dean of +Worcester, at the Church of St. Margaret, when the<span class="pagenum"><a name="Page_467" id="Page_467">[467]</a></span> +Bishop of Chester, Dr. Samuel Collins, the Countess +Lucy of Huntingdon, and other persons of high standing +were sponsors by proxy. Scialitti subsequently +addressed a letter in Italian and English to the Jews, +stating the grounds for his embracing Christianity, +and exhorting them to go and do likewise.</p> + +<p><span class="smcap">Schuffamer</span>, Rabbi Elisha, came from Salonica to +Jerusalem, and was through the preaching of Dr. +Ewald converted to Christianity and baptized in +1848. He then returned to Salonica to fetch his +family, but four of his children had died, yet his wife +followed him to Jerusalem. There he was employed +for a time as layreader, and was afterwards transferred +to Cairo, where he had a Bible depôt.</p> + +<p><span class="smcap">Schulhof</span>, Dr. M., a Jewish convert, was a medical +missionary of the British Society. In 1854 he +published: "Notes on Diseases in Turkey in reference +to European troops and Memoir of the remittant +fever of the Levant."</p> + +<p><span class="smcap">Schwartz</span>, Rev. Dr. Karl (Solomon), was born at +Meseritz in Posen in 1817. His father, Isaac Schwartz +was a merchant, and gave him a strict rabbinic +education, cherishing the hope that he would one +day become a teacher in Israel. To this end he was +sent to Berlin in 1832 to study at the rabbinic +Seminary there. In the lectures the professors +occasionally compared Judaism with Christianity, to +the disadvantage, of course, of the latter. This excited +in Schwartz a desire to examine Christianity for +himself, so he took the first step by exchanging the +Seminary for the Gymnasium. During the course of<span class="pagenum"><a name="Page_468" id="Page_468">[468]</a></span> +his studies he was instructed in Christianity and +baptized October 18, 1837. He then studied +theology for a year at Halle, under Tholuck, and then +under Neander, Hengstenberg, and Twesten, for four +years at Berlin. At that time he used to give lessons +in foreign languages to the inmates of the Berlin +House for foreign missions, when his landlady said to +him once, "It is all very nice for you to teach these +young men foreign languages in order that they may +be qualified to preach the Gospel to the heathen. +Have you at all thought of your own brethren who +live in your own neighbourhood without the light of +the Gospel?" This was a word in season. Thereupon +he entered into correspondence with the L.J.S., joined +the Church of England, and was ordained deacon by +the Bishop of London on March 20, 1842, and was +sent by the Society to Constantinople. On his way +there he sojourned for awhile at Pesth, where his +lectures on Isaiah liii. bore good fruit, and it +seems that he then got engaged to Maria Dorothea, +a daughter of Israel Saphir. He did not remain +very long in Constantinople, because his connexion +with the Scotch Mission at Pesth caused him +to join the Free Church of Scotland, and he was +sent by that Church to Berlin, where he was stationed +from 1844 to 1849, and he went then to Prague, but +settled in the same year at Amsterdam. There he +found that the Dutch Jews were not so accessible as +the Jews in Hungary, Turkey, and Germany, so he +adopted the method of preaching special sermons in +churches and inviting the Jews through advertisements<span class="pagenum"><a name="Page_469" id="Page_469">[469]</a></span> +to attend them. In 1850 he issued a Dutch +paper, giving expositions of Messianic prophecy and +the like, for circulation among the Jews. This he +edited for several years. In 1856 a mission church +was built for him, and his first sermon then was on +Zech. iv. 6. In that church he baptized quite a +number of Jews. On Sunday, August 1, 1858, Schwartz +ascended the pulpit to preach to a congregation +of 1,200, on St. John xii. 26, and while bowing +down to offer up prayer, a young Jew quietly crept +up the steps and stabbed him with a dagger in the +left shoulder so that he was saturated with blood, and +had to be carried home in a fainting condition. +The attempted assassin was put into prison, where +Schwartz, after his recovery, visited him but did not +succeed in bringing him to a better mind. However, +a near relation of his became a Christian after that +event; and a Jewess, too, was thereby induced to +come to Schwartz for instruction and baptism. After +fifteen years' arduous labours in Holland, Schwartz +accepted a call in 1864 from the congregation of +Trinity Chapel, Newnham Street, London, to succeed +Ridley Herschell. In London he founded a home +for enquirers; and edited a periodical entitled, "The +Scattered Nation." In 1866 he founded "The +Hebrew Christian Alliance," and delivered lectures, +besides preaching twice every Sunday. In this good +work he continued till August 24, 1870, when he died +on his knees at the age of fifty-three, and was buried +near his friend, Ridley Herschell.</p> + +<p><span class="smcap">Schwarzenberg</span>, Rabbi Abraham, lived in the little<span class="pagenum"><a name="Page_470" id="Page_470">[470]</a></span> +town of Kasimir in Poland, and was employed by a +Jewish merchant who at last became a bankrupt, yet +on account of his Talmudic learning was chosen as +rabbi at Lublin. Schwarzenberg, who was an upright, +conscientious man, knowing that his master had +deceived many poor people, took offence thereat, and +reproached the Jews for not acting according to the +law in this matter. After this some one gave him a +New Testament which missionaries had left in the +town. After reading it he persuaded others also to +read it, and exposed himself to persecution. He then +went in search of the missionaries, and coming to a +Roman Catholic priest he expressed a wish to be +instructed and baptized, but the priest told him that +he must first of all lay aside the New Testament. +Schwarzenberg concluded that he was not a missionary, +and went to Lublin, where he had heard there +was an Evangelical minister. This worthy man +looked upon him with suspicion and received him +coldly, so he went to a river and dipped himself three +times in the name of the Holy Trinity. At last he +heard that the missionaries resided in Warsaw, so he +tramped at once to Warsaw, where Dr. McCaul +instructed and baptized him in 1828, in his 65th year. +In spite of his age Schwarzenberg began to learn +German in order that he might intelligently take part +in the services of the Church of England. His mode of +life was quite that of a Polish Jew, with long fore-locks +and dressed in a long kaftan with girdle. He used +to say that a converted Jew must have a changed +heart, but not a change of dress. He maintained<span class="pagenum"><a name="Page_471" id="Page_471">[471]</a></span> +himself by selling fruit in the street, and also +worked voluntarily as a missionary. The police had +an order to protect him against the Jews, though when +he was in a lonely street he was often stoned by them. +In this manner he ran the Christian race until 1842, +when he departed at the age of eighty to be +with Christ.</p> + +<p><span class="smcap">Segall</span>, Rev. Joseph F., a native of Piatra (Moldavia), +came with a number of young friends into possession +of missionary literature which a colporteur from +Bucharest had left in the town in 1874. This they +studied secretly in rotation. After being solemnly +impressed by the truth, they wrote a letter to the +Rev. F. G. Kleinhenn, asking for admission to some +institution in which they might learn more of the +Gospel. Mr. Kleinhenn replied that he had no such +home, and could not encourage anyone to come +to him except on his own means and on his own +responsibility. However, one day Segall and his +friend Suffrin appeared at Mr. Kleinhenn's house, and +he had to take them in. They were then instructed by +Mr. Kleinhenn and Mr. Bernstein for some considerable +time, and then baptized. The history of the two +runs to some extent together. The relations of each +tried their utmost to win them back to Judaism, but +they had grace given to them not to yield. In the +same year Mr. Bernstein, then stationed at Strasburg, +was the medium of their being admitted by Dr. +Heman, at Basel, into his home for proselytes, to be +trained for future usefulness. After finishing their +course of study they applied to the L.J.S., passed<span class="pagenum"><a name="Page_472" id="Page_472">[472]</a></span> +through its missionary college, and were appointed +missionaries. Segall was stationed at Birmingham, +and ordained by the Bishop of Worcester in 1877-8 +to the curacy of St. Martin. Subsequently he was +appointed to the charge of the mission at Damascus, +where he also acted as chaplain to the English colony +there.</p> + +<p><span class="smcap">Simon</span>, Erasmus, was one of the earliest converts of +the L.J.S. This excellent man seems to have been a +native of Holland. In London he made the +acquaintance of J. Frey, and heard the Gospel from +him and was baptized. In 1820 he was appointed to +work under the Rev. A. S. Thelwall at Amsterdam. +In 1829 he formed a society called the "Friends of the +Hebrew Nation," under the patronage of the Bishop of +London. This society rented three houses in Camden +Town for Jewish enquirers, and started the "Operative +Jewish Converts' Institution." Amongst its inmates +were the future founder of the British Society for the +Propagation of the Gospel among the Jews, Ridley +Herschell, and Wertheimer, the future well-known +bookseller. The former was one of twelve candidates for +baptism presented by Simon to Bishop Blomfield, who +baptized them in St. James', Piccadilly.</p> + +<p><span class="smcap">Simson</span>, Martin Eduard, son of a banker, +German jurist and statesman, born Nov. 10, 1810, at +Königsberg, and died at Berlin, May 22, 1899. He +embraced Christianity as a young man, studied law, +and in 1833 he became professor of Roman law, and +three years later a judge. In 1848 he received the +title of "Rath" in the higher court. In 1848 he was sent<span class="pagenum"><a name="Page_473" id="Page_473">[473]</a></span> +as a deputy from Königsberg to the National Congress +at Frankfurt, and was soon raised to be its president, +and had the honour to offer the crown of the German +Empire to King Frederick William IV. of Prussia. +Subsequently he held high offices of state, and in 1879 +he was appointed first president of the German +Supreme Court at Leipzig; in 1888 he received the +decoration of the Black Eagle of Prussia and was +ennobled. In 1892 he retired to private life. He was +the author of "Geschichte des Königsberger Ober +Tribunals." Of his three baptized brothers, one +became professor of Oriental languages at Königsberg, +and the other two lawyers at Berlin.</p> + +<p><span class="smcap">Skolkowski</span>, J., was a native of Calwary in Russian +Poland, baptized at Königsberg, and then studied at +the L.J.S. Missionary Training College in London. +In 1849 he laboured as a missionary in London, Cairo, +Lublin, Gnesen, and Posen, and then, in 1869, at +Königsberg. "His annual reports," says the Rev. W. T. +Gidney, "supplied most interesting details of mission +service, together with glimpses of the social condition, +pursuits, and religious opinions of Jews, among whom +he devotedly carried on the work of preaching Christ +and Him crucified, until his retirement in the +beginning of 1888, after a long service of very nearly +forty years."</p> + +<p><span class="smcap">Sobernheim</span>, Dr. Joseph Friedrich, an earnest +convert in Berlin in the middle of the nineteenth +century. The history of his conversion is as follows. +A student had pawned a New Testament with a Jew +for a paltry sum of money, and when he came to<span class="pagenum"><a name="Page_474" id="Page_474">[474]</a></span> +redeem it, the pawnbroker, having in the meantime +read it and become a Christian, gave the student a +hundred Louis d'or as a token of gratitude because he +had through this book come to a saving knowledge of +Christ. This Jewish convert was instrumental in the +conversion of nine other Jews, among whom was Dr. +Sobernheim and his father. He was esteemed as +an author of medical works. He wrote: "Handbuch der +Praktischen Arzenimittelehre" (Berlin, 1844), "Beiträge +zur Phänomenologie des Lebens," <i>ib.</i>, 1841. He died +in 1846. ("Jewish Intelligence," December, 1864.)</p> + +<p><span class="smcap">Solomon</span>, Rev. Benjamin Nehemiah, was born at +Lemberg in 1791, and in due time became a rabbi. +In 1814 he came to London, and through the +instrumentality of J. Frey became a Christian, +and was ordained in 1817. He then accompanied +Lewis Way on his missionary journey through +Holland, Germany and Russia, both preaching the +Gospel to the Jews everywhere. Lewis Way having +obtained for him permission from the Emperor +Alexander to work in Poland, he first of all translated +the New Testament into Yiddish, for the use +of Polish Jews. In 1821 he accompanied McCaul +to Warsaw, but from Amsterdam he wrote to +Thelwall that the condition of his wife and children +in Galicia obliged him to return home. His own +father declared to the missionary Smith, in 1827, +that he was living as a Christian.</p> + +<p><span class="smcap">Stahl</span>, Friedrich Julius, son of a banker, jurist and +publicist, was born at Munich, January 16, 1802, and died +at Bruckenau, Aug. 10, 1861. He became a Christian in<span class="pagenum"><a name="Page_475" id="Page_475">[475]</a></span> +his eighteenth year, and was baptized at Erlangen in +1819. Already at the age of fourteen he discussed +religious topics with his fellow scholars. The writings +of Thiersch had a great influence upon him. After +he had become a Christian, he acted as a missionary +to his own family and brought his parents +and brothers and sisters to the Saviour. He studied +law at the Universities of Wurzburg, Erlangen, and +Heidelberg. In 1834 he represented the University of +Erlangen in the Bavarian Parliament. In 1840 he +became professor of law at the University of Berlin, +where his lectures drew an audience of all classes. +His idea of Christianity was that it should pervade +the whole life and also the State. According to Lord +Acton, Stahl had a more predominant influence and +shewed more political ability than Lord Beaconsfield +(Acton, Letters to Mary Gladstone, p. 103, London, +1904). His writings are as follows, "Die Philosophie +des Rechts nach Geschichtlicher Ansicht," 2 vols. +(Heidelberg, 1830-37); "Ueber die Kirchenzucht" +(1845-58); "Das Monarchische Princip" (Heidelberg, +1845); "Der Christliche Staat" (<i>ib.</i>, 1847-8); "Die +Revolution und die Constitutionelle Monarchie" +(1848-9); "Was ist Revolution?" (<i>ib.</i>, 1852), of which +three editions were issued; "Der Protestantismus als +Politisches Princip" (<i>ib.</i>, 1853-4); "Die Katholische +Widerlegungen" (<i>ib.</i>, 1854); "Wider Bunsen" (1856); +"Die Lutherische Kirche und die Union" (1859-60). +After his death were published, "Siebenzehn Parlamentarishen +Reden" (1862), and "Die Gegenwärtigen +Partien in Staat und Kirche" (1868).<span class="pagenum"><a name="Page_476" id="Page_476">[476]</a></span></p> + +<p><span class="smcap">Steinhardt</span>, son of the landlord for many years of +the L.J.S. schools at Bucharest naturally came in +contact with the mission there, but no one of +the family shewed any inclination towards Christianity, +yet the seed sown in the son's heart bore +fruit in time. He went to Constantinople and was +baptized there. Then he became a city missionary +in New York, studied theology, and became, in +1871, pastor of a Swiss congregation in Fountain +City, Wisconsin, and in 1882 at Louisville, Ky.</p> + +<p><span class="smcap">Stern</span>, Dr. Henry A., was born of Jewish parents on +April 11, 1820, at Unterreichenbach, in the Duchy of +Hesse Cassel. Subsequently the family removed to +Frankfort-on-the-Main, where they resided in the +quaint old "Judengasse," now a thing of the past. +Though educated in this town with a view to the +medical profession, Stern, when about seventeen years +of age, decided to follow commerce, and to that end +repaired to Hamburg. It was there, in the providence +of God, that his attention was first drawn to Christianity, +by noticing some Christian literature in a glass +case near the house of the London Jews' Society's +missionary, Mr. J. C. Moritz. The impression +subsequently obtained by its perusal was increased +when, on arrival in London, in 1839, Stern was +induced by a fellow-lodger to attend a Sunday +afternoon Hebrew service in Palestine Place, +conducted by Dr. Alexander McCaul. Thoroughly +awakened, Stern sought the missionary the next day, +and, indeed, for many days, until he became a +recognized enquirer, and was eventually admitted<span class="pagenum"><a name="Page_477" id="Page_477">[477]</a></span> +into the Operative Jewish Converts' Institution. +There he was further carefully prepared in Christianity, +and baptized on March 15, 1840. For two years +longer he remained in the Institution, working at his +trade, but it was very evident that Stern, by his +learning and gifts, was eminently fitted to be a +missionary, and consequently he was taken into +the Society's College for a further term of two +years.</p> + +<p>In 1844 Stern received his first missionary post, +and was sent to Bagdad. He left London under +the direction of the Rev. Murray Vickers, accompanied +by three other young missionaries. They +broke their journey at Jerusalem, where Stern +was ordained deacon by Bishop Alexander, on July +14 of the same year. Arriving at Bagdad, Stern +threw himself into his work with great zeal and +ardour.</p> + +<p>The Jewish population of Bagdad then consisted of +about 16,000 souls. The whole trade of the town was +in their hands, and they were supposed to be the +most wealthy class of the community. They +manifested the greatest anxiety to obtain the books +published by the Society. Day after day the house +of the missionaries was filled to overflowing with Jews +of all ages, ranks and stations, and the streets near +were crowded all day by numbers of Jews, Stern +being constantly stopped as he walked along them. +The bazaars, khans, and the Beth Hamedrash, were +visited, and supplied frequent opportunities for +proclaiming the Gospel.<span class="pagenum"><a name="Page_478" id="Page_478">[478]</a></span></p> + +<p>The eagerness manifested by the Jews of Bagdad +to enter into discussion on the subject of Christianity, +and more especially the application of two +enquirers for regular instruction, stirred up active +opposition on the part of the rabbis, and an +excommunication was issued against all who should +have intercourse with the missionaries. This had the +desired effect. For six or seven months no Jew was +seen in the mission house. Then, gradually, some +ventured to come by stealth; and, soon, from twelve +to twenty again visited the missionaries on +Saturdays, several of whom were of the most +respectable Jewish families in Bagdad. The Jewish +authorities, however, did not relax their vigilance, but +threatened to repeat the anathema.</p> + +<p>In the winter of 1844 Stern made a journey to +certain places on the banks of the Euphrates, going +to Hillah, where he visited the synagogue and Jewish +schools; the tomb of Ezekiel, greatly venerated by +the Jews; Meshed-Ali, a Moslem town with a few +Jews; Cufa; the tower of Belus (Babel) or Birs +Nimroud; and the ruins of Babylon. In 1845 Stern +and a fellow-labourer, the Rev. P. H. Sternchuss, +improved the time during which missionary +operations in Bagdad were suspended, in consequence +of the <i>cherem</i> mentioned above, in making a +missionary journey into the interior of Persia. +They held much interesting intercourse with the Jews +of Kermanshah and Hamadan. On November 21 +of the same year, the two missionaries embarked on +the Tigris for the purpose of undertaking a second<span class="pagenum"><a name="Page_479" id="Page_479">[479]</a></span> +journey in Persia. They visited Bussorah, Bushire, +Shiraz, and several other places where Jews resided. +Both in synagogues and Jewish schools, and also at +their lodgings, they proclaimed the unsearchable +riches of Christ to considerable numbers of their +Jewish brethren.</p> + +<p>The deadly scourge of cholera prevailed in Bagdad +to an alarming extent in 1846, and in a very few +weeks several thousands were suddenly taken off by +it, and missionary work was consequently suspended. +The Jews thought the visitation was owing to +the fact that many of their brethren had imbibed +the doctrines of Christianity, and their opposition +became most violent. A second <i>cherem</i> was pronounced +in the synagogues against the missionaries +and all holding intercourse with them.</p> + +<p>Notwithstanding the violence of the rabbis and +the ignorance which prevailed, especially amongst +Jewesses, the missionaries met with many to whom +they were able to declare the love of the Redeemer, +and several received regular instruction. Of the +Bagdad Jews in general they said:—"A spirit of +enquiry pervades all classes of Jews in Bagdad +The rabbis are fully sensible of it, and endeavour to +do everything in their power to check this extraordinary +movement."</p> + +<p>In 1847 a temporary retreat to Persia was thought +advisable, during which Stern preached the Gospel to +many hundreds of Jews, both in Chaldæa and Persia, +and extensively circulated the Scriptures in the +Hebrew, Syriac, Arabic, Persian, Turkish, and<span class="pagenum"><a name="Page_480" id="Page_480">[480]</a></span> +Armenian languages. This was a great achievement +in a region hitherto noted for intolerance, bigotry, +poverty, fanaticism, and superstition.</p> + +<p>On the arrival from home of fresh supplies of +books, the lodgings of the missionaries were crowded +for days together, from morning till evening, with +eager applicants for the sacred treasure. The +missionaries were now well known to many of the +Jews in the surrounding countries, from the journeys +which they undertook from time to time. They sent +the Word of God to the wilds of Kurdistan, the +deserts of Khorasan and Turkistan. They were +privileged to admit two Israelites, one of Bagdad and +the other from Bushire, into the Church of Christ by +baptism. Others received instruction from them for +a longer or a shorter period.</p> + +<p>On their return to Bagdad, a room belonging to +the mission was fitted up for Divine Service, and +usually from twelve to fifteen Jews attended the daily +morning service, at dawn of day; the instruction of +enquirers taking place immediately afterwards. An +English service was held on Sunday morning, and a +Hebrew service in the afternoon during winter. An +operative converts' institution was opened.</p> + +<p>In August, 1850, a Jewish doctor was baptized, +which incident produced another severe anathema +from the rabbis against all who should have any +intercourse with the missionaries. "In order to make +the interdict more impressive," wrote Stern, "the horn +was blown, and all the books of the law unrolled." +This was repeated several days. Jews, in large<span class="pagenum"><a name="Page_481" id="Page_481">[481]</a></span> +numbers, however, began to call at the depôt which +Stern opened; and he affirmed that there were many +who had learned the Truth from reading the New +Testament. In 1851 and 1853 two other baptisms +were recorded. After eight or nine years spent in +Mesopotamia, where Mrs. Stern's health had greatly +suffered from an attack of cholera, Stern was +transferred to Constantinople in 1853.</p> + +<p>There he found a larger and even more important +sphere of work—totally different, as he had now to +deal with Spanish instead of Eastern Jews. They +were down-trodden and oppressed, and their pitiable +state was not improved by the extensive conflagrations, +which periodically devastated their quarter. Numbers, +however, became enquirers, notwithstanding +severe persecution, and some were baptized. The +mission schools were well attended, and the medical +mission, conducted by Dr. Leitner, did excellent +service. Stern visited Adrianople, Salonica, and +other towns with large Jewish populations.</p> + +<p>The year 1856 was signalized by a visit to the +Karaites and other Jews in the Crimea. At Baktchi-Serai, +Stern was surrounded by Jews, "all anxious to +buy Gospels," and was the guest of the chief rabbi, +who shewed him the cemetery of the Karaites—strangely +called "The Valley of Jehoshaphat"—with +its 40,000 sculptured tombs, and in which myriads +more had been interred, to whose memory poverty or +indifference had raised no monument. At Simpheropol, +Stern preached in the synagogue and sold a +number of New Testaments and Pentateuchs. On<span class="pagenum"><a name="Page_482" id="Page_482">[482]</a></span> +one occasion he had the privilege of addressing +British troops in their quarters in the Crimea.</p> + +<p>Stern made a second journey in the same year—to +Arabia.</p> + +<p>The space at our command is totally inadequate +to describe the incidents of that romantic and perilous +journey, in the wake of Joseph Wolff who, just forty +years before, had engaged in the same pioneer work. +Stern had to take precautions for his safety, adopting +native dress and passing as the "Dervish Abdallah." +At Safon, a beautiful mountain town, the report that +a man who spoke Hebrew, and yet was no Jew, +dressed like a Mohammedan and yet ignored the +Koran, caused much sensation amongst the Jews, +who flocked to see him, and to whom he preached in +a synagogue. This was repeated at other places. +At Sanaa he was occupied for twelve days, with very +little rest at night, preaching to the multitudes who +congregated wherever he went. The last day of his +visit there he characterized as "the happiest of my +life, the happiest of my missionary career."</p> + +<p>After a visit to England in 1857, Stern returned to +Constantinople, taking up again the threads of his +settled missionary work there.</p> + +<p>In 1859 Stern embarked on the first of his most +memorable journeys to Abyssinia. Mr. J. M. Flad +had been working in that country as one of the +"Pilgrim Missionaries" from St. Chrischona. More +Christian labourers, however, were needed; and so +Stern was despatched from Constantinople to found +an English mission, if possible, amongst the Falashas<span class="pagenum"><a name="Page_483" id="Page_483">[483]</a></span>—some + thousands of Jews dwelling in the highlands +of the interior. Flad now joined Stern, and the two +worked hand-in-hand together. The results of this +preliminary visit were thus summed up by Stern, who, +having accomplished his purpose, repaired to England +in 1861:—"I visited, in company with Mr. Flad, the +Bishop of Jerusalem's Scripture Reader, upwards of +thirty Falasha settlements, and saw the priests, and +all those that could read, from more than fifty-five +other places. The desire to obtain the Word of God +exceeds all description; young and old, the man +standing on the verge of the grave, and the youth +just rushing into life's happiest whirl, heedless and +indifferent to the pain and difficulties of the road, +followed us for days and days, till we yielded to their +unwearied entreaties, and from our scanty stock +supplied their communities with copies of the sacred +volume."</p> + +<p>Speaking in Exeter Hall in May of the next year, +Stern said, "During my stay in that country, I was +amazed at the excitement created by our preaching +through the various provinces we visited. Frequently, +hundreds of Christians and Jews would meet together +near our tent with the Word of God in their hands, +converse and investigate those truths which we had +been preaching."</p> + +<p>Flad and a fellow-labourer named Bronkhörst, who +had joined him, continued to carry on the work with +much success, and on July 21, 1861, the first fruits of +the mission were gathered in, twenty-two Falashas +receiving Holy Baptism. On August 4, nineteen<span class="pagenum"><a name="Page_484" id="Page_484">[484]</a></span> +more were baptized. This encouraging success led +to Stern going out again to Abyssinia in September, +1862, accompanied by Mr. and Mrs. Henry Rosenthal. +We cannot follow the details of the work for +the next two years, but must sum them up in Stern's +own words:—"We have in the course of two years, +without being allowed to form a separate community, +rescued a considerable number of Falashas from their +unbelief, and nominally, but not virtually, united +them as a living, active and spiritual element, to the +dead Church of the Amharas. We have circulated +about one thousand whole copies and portions of +Scriptures; we have given an impulse to the study +of the written vernacular; and we have stirred up a +spirit of enquiry among Jews and Amharas, which +must either terminate in a spontaneous reform, or +lead (which is far more probable) to our expulsion +and a relentless persecution." The latter surmise +proved to be only too true.</p> + +<p>The following circumstances eventually led to the +imprisonment of the missionaries. King Theodore had +despatched to the Queen of England, by Consul +Cameron, a letter, to which, from some strange +reason, no reply was vouchsafed. A similar letter to +Napoleon III. was indeed answered, but the verbal +message accompanying it gave dire offence. +Theodore resolved to be revenged on all Europeans, +and to "humble the pride of Europe," as he said, +meaning England and France.</p> + +<p>Some expressions in Stern's book, "Wanderings +among the Falashas in Abyssinia," as to Theodore's<span class="pagenum"><a name="Page_485" id="Page_485">[485]</a></span> +humble origin, also gave offence to the dusky +monarch. When Stern paid him a visit, in order to +ask permission to return home, the opportunity thus +offered for revenge was seized. Stern had with him +two servants. The hour of the visit was unfortunately +ill chosen, and his servants' knowledge of Arabic so +limited, as to render their mode of interpreting so +offensive to the King, that he ordered them to be +beaten,—an order so effectually obeyed, that they +died in the night. Stern, unable to endure the scene, +turned round, and in his nervousness <i>bit his finger</i>,—unaware, +or forgetful, that such a gesture was in +Abyssinia indicative of <i>revenge</i>. At first, the King +seemed inclined to overlook the matter, but +subsequently, urged on by those around him, Stern +was struck down insensible, and, on recovery, bound +hand to foot and consigned to prison.</p> + +<p>For four and a-half years Stern remained a prisoner. +It is impossible to describe his terrible sufferings and +perilous position during that long protracted "period +of heart-rending and heart-breaking martyrdom."</p> + +<p>Rosenthal was the next victim; subsequently +Consul Cameron, Flad and his wife, Mrs. Rosenthal, +Consul Rassam, Lieutenant Prideaux, Blanc, Kerans, +and others, were in turn imprisoned. Flad was +shortly afterwards released, in order to be sent to +England on an embassy to Queen Victoria, his wife +and children being held as hostages for his return.</p> + +<p>The prisoners remained in captivity—with a slight +interval of freedom in the spring of 1866—first in one +place, then in another, and subsequently at Magdala<span class="pagenum"><a name="Page_486" id="Page_486">[486]</a></span>—until +Easter, 1868. An English expeditionary +force, under Sir Robert Napier, had arrived to effect +their deliverance. In answer to the demand of the +English General, and perhaps in order to propitiate +him, Theodore ordered the release of his prisoners. +This tardy act of justice did not save him. A battle +was fought on Good Friday between the English +army and the hosts of Theodore, who was decisively +beaten. On Easter Monday the stronghold of Magdala +was stormed and captured, and Theodore fell by his +own hand. Most graphic accounts of these stirring +days were sent home by Stern and Flad, the latter of +whom prefaced his remarks with the appropriate +words, "The Lord has turned our captivity: we are +like unto them that dream. Our mouth is filled with +laughter, and our tongue with praise. We say, The +Lord has done great things for us! The Lord has +done great things, whereof we are glad."</p> + +<p>The release of the missionaries by the military +expedition sent out to vindicate the honour of the +British nation, and to recover the person of its official +representatives, was a wonderful answer to believing +and persevering prayer. The missionaries returned +to England in June, 1868; and, on July 3, a special +meeting for prayer and thanksgiving was held at the +Freemasons' Hall, the Earl of Shaftesbury, K.G., in +the chair, when all the released missionaries, with +their wives, were present, and in a few words told of +their wonderful deliverance, and the Almighty arm +which had wrought it.</p> + +<p>It may here be mentioned that though since 1869, +no European missionary has been allowed in<span class="pagenum"><a name="Page_487" id="Page_487">[487]</a></span> +Abyssinia, the London Society's mission has never +once been suspended, notwithstanding overwhelming +odds and almost insuperable obstacles! Other +missions have been given up for a time when dangers +threatened—this has held on its way through the +fostering care of Mr. J. M. Flad, who has supervised +it from a distance, and the indomitable courage of the +native missionaries. Like the early Christians, they +have overcome by "the blood of the Lamb, and by +the word of their testimony: and they loved not +their lives unto the death" (Rev. xii. 11). Famine, war, +bloodshed, imprisonment, ecclesiastical jealousy, civil +strife, the Dervish invasion, the coming of the +Italians, have been potent enemies—powerful enough +to harass and to impede, but not to stop the work. +Indeed, it has flourished beyond expectation, and, +in spite of ignorance and want of freedom, the Gospel +has spread amongst the Falashas, 2,000 of whom +have been baptized.</p> + +<p>We now come to the last period of Stern's life +(1870-1885) which, though free from stirring +adventures and dangerous situations, was none the +less active and full.</p> + +<p>For some time after his return Stern was +incessantly and altogether engaged in narrating his +experiences to crowded audiences in every part of +the country, who hung, with breathless interest, upon +the terrible yet fascinating story of the Abyssinian +mission. In subsequent years Stern could very +rarely be persuaded to recount the horrors of the +past. On one occasion, and that only, in response to<span class="pagenum"><a name="Page_488" id="Page_488">[488]</a></span> +the persuasive entreaty of friends in a south-coast +town, did he ever tell the wonderful story of his +sufferings and achievements in that far-off land. +Either the innate humility and modesty of the man, +or painful memories, made it most distasteful to +unlock the door of the past.</p> + +<p>In 1870 Dr. Ewald resigned his work as senior +missionary in London. It was no easy matter to find +a man qualified to succeed him. Only one seemed +possible, and that was Stern, whose health, undermined +by his unparalleled sufferings in Abyssinia, +no longer permitted him to serve the Society in the +East. He was appointed Ewald's successor from the +1st of January, 1871, and brought to his new sphere +a ripe and unrivalled experience in Jewish missionary +work, gained, as we have seen, in Persia, Turkey, +Arabia, and Abyssinia; and an acquaintance with a +dozen or more languages, an invaluable possession +for a missionary in the metropolis, who has by +personal intercourse and correspondence to deal with +Jews of different nationalities. Though Stern missed +in England the refined courtesy of the German, and +the religious gravity of the Oriental Jew, and +consequently those winning qualities which helped +on friendly intercourse and mutual interchange of +convictions between missionary and Jew, he yet +found that most of the Jews in England were able to +discuss religious questions calmly and dispassionately. +The three chief means which Stern relied upon to win +his way amongst the Jews were circulation of tracts, +domiciliary visitation, and special sermons in<span class="pagenum"><a name="Page_489" id="Page_489">[489]</a></span> +Spitalfields and Whitechapel. The last were highly +successful. Jews attended in large numbers, attracted +by the fame of the preacher, and the glowing and +burning eloquence which flowed from his lips as he +pointed them to the Messiah. An attendance of +from 400 to 500 Jews was of frequent occurrence. +A German prayer meeting was substituted for the service +hitherto held on Friday evenings, in order to draw +together some of the 2,000 proselytes, and numerous +enquirers then in London. This paved the way for +the establishment, later on, of the "Hebrew Christian +Prayer Union."</p> + +<p>Thousands of Jews were addressed in public and +in private, in streets, houses, shops, churches and +mission halls.</p> + +<p>A mission hall, situated in Whitechapel, was made +a useful centre, where meetings on Saturdays and +other days were generally well attended. There was +a daily Bible Class held for Jews. Conversions and +baptisms were numerous; but, as Stern said in 1876, +when speaking of results, and his words are true for +all time, and in every place as well as London:—"Conversions, +however few or many they may be, +are not the gauge by which the progress of mission +work amongst the Jews can be ascertained. A man +may be thoroughly convinced of the truth of the +Gospel, and yet hesitate to take the final and decisive +step. He may shrink from the persecution, the trials, +the troubles, and the sacrifices a public profession of +his faith would entail. Of course no one, who is truly +concerned for his soul's eternal welfare, should be<span class="pagenum"><a name="Page_490" id="Page_490">[490]</a></span> +ashamed to avow his convictions. Nevertheless, a +strong faith and ardent love are indispensably +necessary to enable a catechumen to break through +the ties of cherished affection and friendship for the +Gospel's sake. That all are not destitute of these +heavenly gifts, ever-recurring instances testify. The +greater majority, however, prefer to conceal their +religious sentiments. They go to church, join in the +services, and even contribute to missionary societies, +and yet nominally profess to be Jews."</p> + +<p>Stern not only worked in London, but also held +special services for Jews in many other towns. He +combined with his mission work the supervision of the +"Wanderers' Home," a most useful institution for the +reception of converts and enquirers.</p> + +<p>In 1874, on the thirtieth anniversary of his +ordination, his Hebrew Christian and other friends +presented him with a testimonial—a silver tea and +coffee service—as a slight token of their esteem; +and in 1881 the Archbishop of Canterbury conferred +upon him the degree of Doctor of Divinity. In 1884 +he was elected a member of the Committee of the +L.J.S., where his vast and varied experience was of +the utmost use; and he was also elected an Associate +of the Victoria Institute.</p> + +<p>Stern's work in London was carried on to the time +of his death, which occurred, after much suffering, on +May 13, 1885. The funeral service was held in the +Episcopal Jews' Chapel, Palestine Place, on May 18, +in the presence of a large and sorrowing congregation, +and his mortal remains laid to rest in Ilford Cemetery.<span class="pagenum"><a name="Page_491" id="Page_491">[491]</a></span> +He was twice married: first, in 1850, to Miss +Charlotte Elizabeth Purday, who died in 1874; and +secondly, in 1883, to Miss Rebecca Goff, daughter of +S. D. Goff, Esq., of Horetown, Co. Wexford.</p> + +<p>As a preacher Stern was eloquence itself; as a +writer he had a most charming and picturesque +diction. His published journals and books, like those +of Dr. Wolff, are full of the most romantic incidents +of missionary experience. His published works were: +"Dawning of Light in the East" (1854), being an +account of his work in Persia, Kurdistan and Mesopotamia; +"Wanderings amongst the Falashas in +Abyssinia" (1862); and "The Captive Missionary" +(1868), both narratives of his Abyssinian experiences.</p> + +<p>That he was of the spirit of which martyrs are +made, the following extracts from his letters, written +during the long and dreary days of his captivity in +Abyssinia, clearly demonstrate:—</p> + +<p>"Thank God, in the midst of my troubles, cares +and anxieties, I enjoy the profoundest calm and +resignation. It is true there are days when the heart +pulsates with gratitude and joy, and there are days +when it throbs beneath the mortifying agonies of +despondency. Sometimes I feel as if I could not +endure another week the fetters which encircle my +limbs, and confine me in painful inactivity to this +desolate rock. Such rebellious sentiments I generally +try to suppress, and if this is impossible, I seek +comfort in the thought, that all is ordered in wisdom +and infinite love. Our heavenly Father hath, no +doubt, an object in this protracted captivity, and<span class="pagenum"><a name="Page_492" id="Page_492">[492]</a></span> +when once the veil of mystery is lifted up, every +incident and circumstance which hath wrung a prayer +or extorted a groan from the grieved soul, will prove +to have been in harmony with the designs of a +gracious Providence, and fraught with inestimable +blessings."</p> + +<p>And again, "Our nerves were horrible shattered, +and our minds, too, would have been unhinged, had +not religion, with her solacing influence, soothed the +asperities and hardships of our existence. The Bible, +prayers, and a morning and evening exposition of +an appropriate passage were the exercises in which +we regularly engaged. No bitter gibes, no harsh +expressions, no unbecoming word characterised our +intercourse; religion formed a wonderful bond of +harmony, and when I looked on the devout countenances +that there hung over the inspired page, as I +commented on the selected text, I cherished the +pleasing hope that the clouds, so big with wrath, +had been charged with showers of everlasting mercy. +At such a period—I say it solemnly—the punctured +head, the riven side, the pierced feet, and the heavy +cross of redeeming love, is a sight that nerves and +supports the drooping and desponding spirit. In my +distress and sorrow, I threw myself on the bosom of +a sympathizing Saviour, and if I was not happy, I +was at least resigned."</p> + +<p>No one can estimate the abundance of spiritual +harvest from the long life of toil and labour which +Stern spent to the honour and glory of his Master. +He sowed in tears, he led captivity captive, he turned<span class="pagenum"><a name="Page_493" id="Page_493">[493]</a></span> +many to righteousness, and of him it may confidently +be said, that he will shine as a <i>star</i> for ever and +ever.<a name="FNanchor_23_23" id="FNanchor_23_23"></a><a href="#Footnote_23_23" class="fnanchor">[23]</a></p> + +<p><span class="smcap">Stern</span>, Herman, gives the following sketch of +his history:—"My father was a rabbi and teacher +of the Talmud at Prague, at Strakenitz, and somewhat +later at Bamberg. I had the happiness to be +instructed by him in the Bible and in the Talmud, from +my tenth to my twenty-first year, and during this +period of eleven years, I also attended some Christian +schools. On the decease of my father, who died +in his seventy-sixth year, duty no longer demanded +my residence at Bamberg, and having applied to +the then 'Court Commission' (Hofcommission) at +Würzburg, for the situation of Jewish teacher at +Höchburg, which was at that time vacant, I obtained +it. The Jewish inhabitants of Höchburg were pious, +and previous to my coming there the children of the +rich had been instructed by private tutors. But as +the former had been unwilling that the children of +the less fortunate Jewish parents should share this +instruction, these felt themselves obliged to petition +the authorities for the appointment of a public +teacher, which was answered, quite unexpectedly to +the rich, by my installation. It was, therefore, to be +expected that the wealthier Jews would not be pleased +with the new school; and when at last the authorities +would no longer suffer the private tutors to remain at +Höchburg, obliging the rich Jews to send their children<span class="pagenum"><a name="Page_494" id="Page_494">[494]</a></span> +to the public school, the latter became to them an +object of hatred. This hatred to the school was now +transferred to me, and I was persecuted in every +possible way. The wealthier Jews complained of me, +because I permitted the boys to sit bare-headed; +because I kept no wash-basin in the school-room, and +what gave me most trouble, though it was not raised +into a point of accusation, because I had often inculcated +the duty of love to Christians, whom the +'Shulchan Aruch,' denominated idolaters.</p> + +<p>"I endeavoured to conform in my religious instruction +to the letter and spirit of the Holy Scriptures, +and could not avoid alluding to the defectiveness +and emptiness of the synagogue ceremonial, as +taught in the Talmud and the Jewish code 'Shulchan +Aruch.'</p> + +<p>"This course was complained of before the chief +rabbi of the district; and for my own security, I +requested the Government that the rabbi be instructed +to superintend the religious instruction of my school, +and to subject it to one or two examinations annually. +Mr. Bing, the chief rabbi, however, begged to be +excused from doing so, stating that my religious +instruction did not please him. The Government +then demanded of the rabbi either to propose one of +the existing religious compendiums as a text-book for +schools, or else to write one himself.</p> + +<p>"The rabbi offered to do the latter. In the third +year of my public services, the Government sent me +to the town of Heidingsfeld, and before leaving +Höchburg, I received a testimonial from the royal<span class="pagenum"><a name="Page_495" id="Page_495">[495]</a></span> +school-inspector of the district, expressing the +satisfaction my labours had given to the Government.</p> + +<p>"I had been nearly two years in the school at +Höchburg, when the Government sent me, and all +other Jewish teachers of the kingdom, the new +text-book of the Mosaic religion which the rabbinical +candidate, Dr. Alexander Behr, had written, +under the surveillance and direction of the chief +rabbi, Mr. Abraham Bing, and which the rabbi at +Fürth, and many other influential Jewish ecclesiastics, +had adopted; Government signifying at the same +time that it was the desire of His Majesty the King +to have this book introduced in all Jewish schools. +I received joyfully this book, which promised to +meet the urgent necessities of the schools. But I +was doomed to severe disappointment; the 160 +octavo pages which this volume contains, were almost +entirely filled with ceremonial laws, treating of phylacteries, +inscriptions, fringes, circumcisions, meats, +the prohibition of shaving, the creed, &c. Not a +word, and much less an exposition of morality, of +conscience, of virtue, of holiness, of the condition and +destiny of man.</p> + +<p>"In that portion of the book which treats of God, +there was an entire omission of His power, His wisdom, +His goodness, His mercy and holiness, and of all the +lessons derived from these attributes and perfections. +Not even the Decalogue found a place in this work.</p> + +<p>"The Messiah (as well as many other similar +predictions) it explained to signify a period of time +when all men should know God and serve Him.<span class="pagenum"><a name="Page_496" id="Page_496">[496]</a></span></p> + +<p>"I directed the attention of the Government to this +dead skeleton, shewing that I could not receive this +book as my guide in religious instruction. I prayed +for permission to follow my own course of instruction, +and pledged myself to have my lessons printed and +submitted to the chief rabbi.</p> + +<p>"My petition was granted; and this was the beginning +of trouble. My book on the 'Confirmation of +Israelites' followed in 1829. It was the more gladly +received by the public, since I confirmed all my positions +by quotations from the Talmud, which I translated +literally. The second volume, which I published +in 1835, under the title of the 'Tree of Life,' was as +kindly received. Both these books continue as standards +in many schools of various countries, and prove +that even the Talmudists of the third, fourth, and +fifth centuries drank from the evangelical source +of life. In like manner also, 'The Confession of Faith +of the Israelites,' as delineated in my works, the +'Confirmation,' pages 140-46, and the 'Tree of +Life,' pages 226-243, remain in full credit among the +Jews to this day, nor have the rabbis ventured to +say ought against it, although it refers to the New +Testament both in the text itself and in the notes.</p> + +<p>"Five-and-twenty years have I been openly +inculcating these principles in my schools and in the +synagogues, and never have either the Jewish +deputies delegated by the Government to attend my +public examinations, nor the great number of Jews who +assisted on such occasions, uttered an objection; this +is a proof that my religious principles were not a<span class="pagenum"><a name="Page_497" id="Page_497">[497]</a></span> +baseless fabric, or, as is too often the case in the +statements of our rabbis, the result of mere whim or +conjecture.</p> + +<p>"The kindly, but often misconstrued feelings of His +Majesty, Ludovic I., towards the Jews of his +realm, which had been manifested by his establishment +of national schools for them, by the appointment +of regularly educated rabbis, the free admission +of the Jews to all the existing Christian scholastic +institutions, and the manifold favours enjoyed by +Jewish mechanics, &c., were again shewn in the year +1836, by his convoking of Jewish committees.</p> + +<p>"These consisted of rabbis, Jewish teachers, and +delegates of communities. They met in all the +provincial capitals of the kingdom in the public +edifices, where they held regular sessions, under the +presidency of a royal commissary, to solve such +questions in theological, scholastic, and social matters, +as had arisen during the then contemplated Jewish +emancipation; and to give the Government their advice.</p> + +<p>"One of the questions before the Committee at +Würzburg was—Whether the Jewish doctrines acknowledge +or reject the belief in the Trinity, as +contained in the Old Testament. The rabbis +consulted on this weighty point in private sessions, +which I attended, having been chosen by a majority +of votes as one of the referees; and they thereupon +declared in the public session briefly that the +doctrine of the Trinity is not contained in the Old +Testament, on which account also the Jews did +not acknowledge this doctrine.<span class="pagenum"><a name="Page_498" id="Page_498">[498]</a></span></p> + +<p>"The president then demanded that every one +agreeing with the declaration of the rabbis should +rise. All the rabbis, all the teachers, and all the +delegates (116 individuals) arose. I only remained +sitting, and then handed to the president a written +notice, stating that I should beg the rabbis, in a +circular which should be printed, to give me an +explanation of various difficulties that I entertained +on this point, before I could accede to the declaration +made by them.</p> + +<p>"My circular, entitled 'Israelitism in its Excellency +and its Burden' ('Israelitenthum in seiner Würde und +Bürde) was printed during these sessions (which +lasted six weeks), and produced a universal sensation. +The rabbis took it very ill that I had ventured on this +step, notwithstanding I had been shewn, as in a +camera obscura, in glaring colours, my prospective +misery; but they did not answer my circular. Only +Dr. Romann, the chief rabbi at Cassel, and Mr. +J. Heidegger, a teacher of the Talmud at Fürth, +wrote each one a pamphlet against me. Both of +them, however, scarcely touched upon the point, and +were contented with abuse, cursing, and persecution.</p> + +<p>"My school at Heidingsfeld was advised to institute +a complaint against me, as having, through my circular, +shaken the basis of my religion, and to found +thereon a request for my removal. The Government, +however, declined entertaining the complaint; since, +by issuing my circular, I had adopted the very course +which the rabbis themselves had pointed out when<span class="pagenum"><a name="Page_499" id="Page_499">[499]</a></span> +asked how a Jew should proceed in case that religious +doubts should arise; since there was no supreme +religious tribunal in existence to whom the case +might be referred; the rabbis having declared that +in such an event a circular letter stating the question +should be addressed by the enquirer to all Jewish +theologians.</p> + +<p>"These reasons were too weighty to encourage an +appeal to the royal 'Ministerium,' although my +opponents anticipated a favourable decision from this +event for themselves, notwithstanding their unholy +aim.</p> + +<p>"They, however, preferred to accuse me anew as +having transgressed my religion, namely, by having +taught in my schools that in case of necessity the +Jews were permitted to break the laws relating to +the Sabbath in order to relieve a fellow-man.</p> + +<p>"I was cited and heard, and having confessed the +truth of the charge, the royal 'Ministerium' resolved +on my penal removal to the school at Main-Stockheim.</p> + +<p>"This severe penalty could not have been inflicted, +if the rabbis had not represented that Jews were not +permitted to violate the Sabbatical laws in order to +relieve a fellow-man.</p> + +<p>"I was therefore obliged to leave a town where so +many persons and objects were dear to me, and where +I had enjoyed that rare happiness of teachers—to +instruct the children of my former pupils. I was +forced to leave two pretty little gardens which I had +gradually raised on desert spots, and the trees which +I had planted at the birth of each of my children.<span class="pagenum"><a name="Page_500" id="Page_500">[500]</a></span></p> + +<p>"I departed; my wife and children followed me +weeping, and the tears of many others comforted me.</p> + +<p>"In November, 1837, I arrived in the village of +Main-Stockheim, the place of destination, as the +appointed Jewish teacher of religion. The Jewish +community belonged to the orthodox or pious class. +I was shewn to three small rooms as my residence, +and their gloomy appearance was little calculated to +cheer my mind.</p> + +<p>"I observed that this dwelling could not accommodate +myself and family; and begged the Jewish +School-Community (Schulgemeinde) to grant me other +rooms, or else to enlarge these; but it was in vain. +I was obliged to convert the lobby into a dormitory +for my children. The little rooms, owing to their +disproportionate loftiness, were cold and uncomfortable, +and so damp that we had thick ice within, near +the windows. My wife and some of my children fell +sick; and I felt myself obliged, and in duty bound, +to petition the royal land-tribunal for the enlargement +of my dwelling, and my petition was shortly granted.</p> + +<p>"But the Jewish Warden appealed to a higher +tribunal, the Government; and when the former +decision was confirmed, they appealed to the Ministerium. +Much time was thus lost, and I obtained at last +an additional room and a cellar.</p> + +<p>"My salary was so small that I had to live partly +on my own means; and yet the Jewish School-Community +withheld from me part of the amount of firewood +granted me by law. Out of love of peace, I +offered to relinquish part of the withheld quantity of<span class="pagenum"><a name="Page_501" id="Page_501">[501]</a></span> +wood, if they would but give the rest, so as to obviate +the necessity of complaining to the Government; but I +was forced to complain.</p> + +<p>"The suit passed again all the various Courts as +before, and was decided in my favour; the lawful +quantity of wood was to be given me, and for that +which had been unjustly withheld I was to be indemnified. +Although I had declined to accept the +indemnification granted me by law—a refusal very +cheerfully accepted by my rich community—yet they +did not neglect to avenge themselves upon me on the +grounds of piety; being aware that this was the likeliest +way to compass their end. I was accused of +the following sins, which I had actually committed.</p> + +<p>"1. That I had not only permitted my female scholars +to come to the synagogue on Saturdays, but had +commanded them to do so, in order to attend to the +religious instructions which I there imparted.</p> + +<p>"2. That I had cut my beard in Omer.<a name="FNanchor_24_24" id="FNanchor_24_24"></a><a href="#Footnote_24_24" class="fnanchor">[24]</a></p> + +<p>"3. That, on one occasion, being called up to the +reading of the Torah, I had appeared with gloves on.</p> + +<p>"4. That I kept a Christian servant.</p> + +<p>"5. That on the anniversaries of my parents' death, I +did not lead the synagogue service: and,</p> + +<p>"6. That, although I would not allow my wife to +use the 'dipping bath' (Tauchbad), I would persist +in giving her my arm.</p> + +<p>"They stated that they could no longer suffer a +man among them who was so immoral, so irreligious,<span class="pagenum"><a name="Page_502" id="Page_502">[502]</a></span> +and who excited so much scandal; and since no +Christian court could decide on these Jewish sins, it +was requested that the chief rabbi should be heard, +and that I should be discharged. I replied: and +respecting the last two points on which most stress +seemed to be laid, I observed first, that it had been +my father's dying request that I should neither fast +nor lead the synagogue service on the anniversaries of +my parents' death, as the custom had originated in a +superstition; and, secondly, that according to a +medical testimonial which I laid before the court, my +sick wife had been prohibited from using the 'dipping +bath;' but the decision of the chief rabbi was, that +as I had confessed my wife neglected the bath, while, +at the time, it was proved that she had taken my arm +in walking, I was worthy of death according to Levit. +xx. 18, and must be discharged from my office forthwith. +I protested against this barbarous decision, and +prayed to submit it to another Rabbinat. My petition +was granted, but the rabbi of the district, Mr. L. B. +Bamberger, of Würzburg, declared that he fully +agreed with the chief rabbi, and added that my wife +also was worthy of death.</p> + +<p>"In consequence, I was discharged, lost the salary +yet due to me, though the Government had approved of +my official labours, and I was adjudged as having forfeited +even my claim upon the States Institution for the +Relief of Orphans and Widows of German School +Teachers, as well as my right to the 133 florins which +I had already paid into that Institution. With this +bitter experience, and provided with most satisfactory<span class="pagenum"><a name="Page_503" id="Page_503">[503]</a></span> +testimonials from my immediate superiors, I left my +native country, and went with my wife and children to +the free town of Frankfort, where I enjoyed perfect +peace in the capacity of a private tutor. From this brief +sketch it will sufficiently appear that the rabbinical +Jewish religion leads to and justifies the most revolting +injustice and cruelty, a reproach which cannot be +brought against Christianity."</p> + +<p><span class="smcap">Stern</span>, Joseph Paul, a native of Hungary, where he +had been a teacher and then a merchant, came to +Jerusalem in 1851, at the age of thirty-five. Becoming +ill he was admitted on application to the L.J.S. hospital, +where, one may say, without a shadow of a doubt, +that he was truly converted, and was baptized on +Good Friday of that year. Henceforth he devoted +his life to preach the grace of God as manifested in +Christ Jesus, to his brethren in season and out of +season. He was only a Scripture reader, but few +could resist his entreaties to accept salvation through +Christ, and the Jews feared him as well as respected +him, for he often rewarded them good for evil. In +1860 he visited his relatives in Hungary, when he +preached Christ to them, and escaped being poisoned. +In 1872, when the Rev. A. Bernstein visited him in his +sickness and administered the Holy Communion to +him, he asked to be dressed in his best clothes, for he +expected to go to the marriage of the Lamb. But he +lingered yet for a while and died in 1873, uttering +with his last breath—"Christ is all."</p> + +<p><span class="smcap">Stern</span>, Maximilian Christian Heinrich, was baptized +by Dr. Poper at Frankfurt, in 1846, when two of his<span class="pagenum"><a name="Page_504" id="Page_504">[504]</a></span> +brothers became Christian preachers in America. He +was then fifty-two years old. His family followed his +example two years later. In 1856 he published +"Die Jüdische Zeitrechnung." He died in 1861. +(See "Jewish Missionary Intelligence," 1846, page +123).</p> + +<p><span class="smcap">Sternchuss</span>, Rev. P. H., after a course of preparation +in the L.J.S. Missionary Training College, was +sent, together with A. J. Behrens, to open a mission +at Safed in 1843, where they held a daily service and +tried to have intercourse with the fanatical Jews, but +were boycotted by them. In 1844, they were both +ordained in Jerusalem, and Sternchuss accompanied +Stern to Bagdad, whence he itinerated to Mesopotamia, +visiting Hillah and Ezekiel's tomb twice, he also visited +Persia. The trying climate, the galling reproaches +and persecutions, and the hardships which those early +missionaries in the East endured, soon told upon +Sternchuss, so that he had to resign on account of +ill-health in 1850, but continued still for a short time +to labour for the Society in the West of England.</p> + +<p><span class="smcap">Tartakover</span>, Rev. E. M. Very little information +can be obtained about this servant of Christ, but that +little is most interesting, inasmuch as it embraces a +reflective comment on a long period of Church +history in which Palestine and the Jewish residents +there had no Hebrew Christian minister of the Gospel. +On October 30th, 1842, Tartakover was ordained in +Jerusalem by Bishop Alexander. Such an event as +the ordination of a Jewish convert had not been +witnessed in the Holy City since Apostolic times.<span class="pagenum"><a name="Page_505" id="Page_505">[505]</a></span></p> + +<p><span class="smcap">Tomory</span>, Rev. A., after finishing his theological +studies at Edinburgh, was appointed by the Free +Church of Scotland as a missionary at Pesth in 1853. +In 1864 he was transferred to Constantinople, where +he carried on a most faithful and fruitful work, both +evangelistic and educational, during the remainder +of his earthly pilgrimage, and left a worthy memorial in +the home for enquiring Jews which he founded at Galata.</p> + +<p><span class="smcap">Tremellius</span>, John Immanuel, was born at Ferrara +in 1510; and died at Sedan, October 9th, 1580. He +was educated at the University of Padua, and +baptized in the Roman Catholic Church about 1540, +through the influence of Cardinal Pole, but embraced +Protestantism in the following year, and went to +Strasburg to teach Hebrew. Owing to the wars of +the Reformation in Germany, he was compelled to +seek refuge in England, where he resided at +Lambeth Palace with Archbishop Cranmer in 1547. +In 1549 he succeeded Paul Fagius as Regius Professor +of Hebrew at Cambridge. On the death of Edward +VI. he revisited Germany, and, after some vicissitudes, +became Professor of the Old Testament at Heidelberg +in 1561. He ultimately found a home in the College +of Sedan, where he died. His chief literary work +was a Latin translation of the Bible from the Hebrew +and Syriac. The five parts relating to the Old +Testament were published at Frankfurt between +1575 and 1579; in London in 1580, and in numerous +later editions. Tremellius also translated into +Hebrew Calvin's Catechism (Paris, 1551), and wrote +a Chaldaic and Syriac grammar (Paris, 1569).<span class="pagenum"><a name="Page_506" id="Page_506">[506]</a></span></p> + +<p><span class="smcap">Turckheim</span>, Rev. Ernest Julius, had been, at the +age of twenty-one, master of a Jewish school at West +Hartlepool, where he gave great satisfaction to the +parents of the children, so that they wished him to +become their minister. In order that he should be +able conscientiously to discharge his duties, +Turckheim applied himself to a diligent study of +the Old Testament. This in itself made him more +serious than he had been before. Meeting with Mr. +J. Alexander, then agent of the British and Foreign +Bible Society at the Crystal Palace, he received from +him a New Testament, and through reading it earnestly +he became convinced of the truth of Christianity, and +was baptized in 1873. He then studied at the London +College of Divinity, and was ordained at York in +1875-6 to the curacy of St. Thomas there. In 1878 +he was curate of All Saints', Derby. In 1879 he became +curate of All Souls', Langham Place, London. In +1882 he was appointed to the living of Hale Magna, +in Lincolnshire, where he did good work until his +death in 1907.</p> + +<p>Speaking at the L.J.S. anniversary meeting in 1893, +he said:—"A Jew by birth, a Jew by training and +practice till I was twenty-four years old; a Jew still +by every feeling of national loyalty and sympathy, +I thank God that I can say, nevertheless I am also a +Christian. And it is as a Jew and a Christian I have +responded to your invitation, and am standing here +to-day and make this solemn confession of my faith. +It is due to the grace of God, it is due to the power +of His Word, which is the power of God unto salvation,<span class="pagenum"><a name="Page_507" id="Page_507">[507]</a></span> +unto every one that believeth—to the Jew first. +It is due, I must add, to the patience and forbearance, +to the love and labours, to the life and death, to the +mediation and sufferings for me of our Lord and +Saviour Jesus Christ. It is due to the prayers of +God's people, it is due to this Society. It is due to +all of you who labour and pray, and make substantial +sacrifices for the promotion of Christianity amongst +the Jews. It is due that we Christian Jews who have, +by the grace of God, been brought out of Jewish +darkness into the blessed and happy position of +pardoned sinners by the blood of the Cross, that we +should fearlessly declare with no uncertain sound, +that whilst we are Christians by grace, we are still +Jews by nature, by race, and by sympathy, and thus +take a humble part in testifying to the blessed and +everlasting truth that God has not cast away +His people, that there is still a remnant according +to the election of grace. It is twenty years since I +ventured my eternal welfare with Jesus of Nazareth. +After twenty years of mature deliberation and trial, +I once more take my stand beside the Ethiopian +eunuch, and declare to-day, with my heart full of +thankful gladness and humble faith, 'I believe that +Jesus Christ is the Son of God.' Twenty years, we +must observe, is a period wherein a man can make a +test of a step that he has taken, and I never, never, +for one moment, have wavered in my conviction that +'there is none other name under heaven given among +men whereby we must be saved,' than the name of +Jesus Christ."<span class="pagenum"><a name="Page_508" id="Page_508">[508]</a></span></p> + +<p><span class="smcap">Vambrey</span>, Hermann, was born in 1832 at Szerdahely, +on the Island Schütt, Hungary. He studied at +Pressburg, especially modern languages, and became +a member of the Reformed Church after his baptism. +At the age of twenty-two he became tutor in a Turkish +family in Constantinople, and later he travelled through +Asia Minor, Armenia, Persia, Turkestan, Bokhara, +Samarkand and the regions of the Oxus. Dressed +as a dervish he passed through all these countries +unhurt, but was often in danger. He then published +his experiences and acquisitions in these journeys, in +the following works: "German-Turkish Dictionary" +(Constantinople, 1858). "Dsagataic Dictionary" (Hungarian), +(Pesth, 1861). "An Etymological Dictionary +of Torkatartaric Languages" (Leipzig, 1877). "The +Russian Power in Asia" (<i>ib</i>., 1871). "Central Asia" and +"Anglo-Russian Relations" (<i>ib</i>. 1873). "Travels in +Central Asia" (<i>ib</i>., 1865). "Sketches from Central Asia" +(<i>ib</i>. 1868). "Wanderings and Experience in Persia" +(1867). "Niguric Linguistic Documents" (Innsbruck, +1870). "History of Bokhara" (Stuttgart, 1872). "Islam +in the 19th Century" (Leipzig, 1875). "Moral Pictures +from the East" (Berlin, 1876); and a number of other +works. He wrote his autobiography under the titles, +"Arminius Vambrey, His Life and Adventures" +(London, 1883), and "Struggles of my Life" (<i>ib</i>., 1894).</p> + +<p><span class="smcap">Vanorden</span>, Rev. E., a Dutch Jew, who was baptized +by Dr. Ewald in 1863. He afterwards studied for the +ministry in America and was sent as a missionary to +Brazil, where he laboured at San Paulo for many +years.<span class="pagenum"><a name="Page_509" id="Page_509">[509]</a></span></p> + +<p><span class="smcap">Venetianer</span>, Pastor A., son of a Jewish rabbi, was +converted through the preaching of the Rev. C. A. +Schönberger. He afterward studied theology in Serftom. +In 1879 he became Pastor in Panseora, Hungary, +and afterwards in Trieste, where he wrote a book +entitled: "Die Evangelische reformite Kirche Cristo +Salvatore zu Triest" (Trieste and Leipzig, 1887); and +also an epistle to Rabbi J. Lichtenstein in Tapio Szele, +entitled "Zum Zeugniss" (Vienna, 1886). Later on +he became Pastor at Rohrbach, South Russia, where +he supported the movement of Rabinowitz.</p> + +<p><span class="smcap">Vicars</span>, Mrs. Murray, was the daughter of a wealthy +Jewish merchant, and was brought to a knowledge of +the Saviour through her intercourse with a Christian +nurse. Her father, when attending the dedication of +a new synagogue, took cold and became dangerously +ill. His Jewish friends of the synagogue came to +visit him, but were afraid to tell him that he was on +the brink of the grave, and he died soon after. This +brought her serious thoughts and led her to question +the reason why the Jews shrink from mentioning the +subject of death to a sick man. She had afterward +to appear before a Court in reference to the property +which her father had left and to take an oath before the +magistrate. An Old Testament was then handed to +her for that purpose, when she exclaimed before +the whole assembly of Jews and Christians: "The +New Testament is for me." This raised a great +commotion, but having taken this decisive step, she +did not hesitate to become a member of the Church +by baptism. She afterward married the Rev.<span class="pagenum"><a name="Page_510" id="Page_510">[510]</a></span> +Murray Vicars, and went with him to Bagdad to +labour amongst the Jews there. On their journey back +to England on account of ill-health, her husband died +at Marseilles, in 1850, and she settled at Brighton, +where she founded a school for ragged children. +It must be added that her sister, too, embraced +Christianity, and she left three sons, clergymen of the +Church of England, two of them are especially +well known—the Rev. Charles Neil and the Rev. +James Neil. The latter was incumbent of Christ +Church, Mount Zion, from 1871-74.</p> + +<p>The maiden name of Mrs. Murray Vicars was +Fanny Phillips; her brother Samuel was a distinguished +man of letters.</p> + +<p><span class="smcap">Wallfisch</span>, Rev. J. H., was brought to a knowledge +of Christ by Professor Cassel at Breslau, and after his +baptism there he was for a time in the service of the +Free Church of Scotland. He emigrated to the United +States and, joining the Methodist Episcopal Church, +became secretary of the Jewish mission of that body, +founded an "Institutum Judaicum" amongst the +students of the Anglo-German College at Golena, +and received from Milton College the degree of +Doctor of Music.</p> + +<p><span class="smcap">Weiss</span>, Edward, was converted through the +instrumentality of Dr. Zuckerkandl at Rustschuk, +Bulgaria, in 1869, where he was for some time teacher +in the mission school. On account of the Russo-Turkish +war, he was removed by the British Society +for the Propagation of the Gospel amongst the Jews +to Vienna, and assisted Salkinson. At least thirty of<span class="pagenum"><a name="Page_511" id="Page_511">[511]</a></span> +his enquirers were baptized there. The rest of his life +was spent in preaching the Gospel at Pressburg, where +he had frequent intercourse with the students of +the Rabbinic Seminary there. He died in 1905.</p> + +<p><span class="smcap">Wolf</span>, Philipp, D.D., was baptized in 1554. He +wrote "Spiegel der Juden," in which he brings proofs +from Moses and the prophets that Jesus is the +Messiah, and gives information concerning the Jewish +prayers, some of which he quotes in German, and also +in reference to the "Shem Hamphorath," or ineffable +name of God. (Wolff, Bib. Heb. 3 N. 1830 c.)</p> + +<p><span class="smcap">Wolff</span>, Joseph. The two great missionary explorers +of the nineteenth century were David Livingstone +and Joseph Wolff. The labours of the former were +chiefly confined to Negro races of the "Dark +Continent"; whereas the latter made most extensive +journeys amongst the various remnants of the tribes +of Israel scattered throughout Africa and Asia. The +lives of both these great men touch upon all that is +romantic and of thrilling interest in the wide range +of exploration, and none the less so because they +consecrated themselves to their Master's service, and, +with a consuming zeal for souls, went forth to seek +and to save the lost.</p> + +<p>Joseph Wolff was the pioneer missionary to Jews +in the Orient. Like St. Paul, he, too, was "in +journeyings often, in perils of waters, in perils of +robbers, in perils by mine own countrymen, in perils +by the heathen, in perils in the city, in perils in the +wilderness." His almost superhuman efforts in the +third and fourth decades of last century cast a halo<span class="pagenum"><a name="Page_512" id="Page_512">[512]</a></span> +of romance around Jewish missions, and laid the +foundation for much subsequent work. Within the +short period of sixteen years we find him visiting +Egypt, Palestine, Syria, Asia Minor, Asiatic Turkey, +Persia, India, Bokhara, Abyssinia and Arabia—and +some of these countries more than once. Verily, he +compassed sea and land to make proselytes to the +faith, of which he became such a doughty champion.</p> + +<p>The life of this remarkable man naturally falls +into three periods—his early years as a Jew; his +missionary efforts amongst his brethren; and his +last years quietly and uneventfully passed in country +parishes in England. Our chief concern is with the +middle period, to which, however, we can do but +scant justice, as its constant and restless action and +stirring adventures overwhelm us with an embarrassment +of riches.</p> + +<p>"Wolff," as he was simply called, after his grandfather, +was born at Weilersbach, a small Bavarian +village, in 1795, or 1796,<a name="FNanchor_25_25" id="FNanchor_25_25"></a><a href="#Footnote_25_25" class="fnanchor">[25]</a> of Jewish parents, his +father, whose name was David, belonging to the +tribe of Levi. He was the rabbi of the small Jewish +community of the place, numbering fifteen families, +but soon after the birth of his son he removed to +Halle. In his very early years the boy received +a strict Jewish education, and at the age of six +recited the Hebrew prayer-book every day. He +was then sent to a Christian school, but apparently<span class="pagenum"><a name="Page_513" id="Page_513">[513]</a></span> +only to learn German. When Wolff was eleven +years old he was placed at the Protestant Lyceum +at Stuttgart, but growing dissatisfied with it, he +went to reside with his cousin, Moses Cohen, at +Bamberg, and entered the Roman Catholic Lyceum +of that place. He there made up his mind to become +a Christian and a missionary like Francis Xavier. +But he was unsettled in the extreme in his search +after the truth, and wandered to Würzburg, +Frankfort-on-the-Main, Halle, Prague, Vienna, +Pressburg, back again to Vienna, Mölk, Munich, +Anspach, Saxe Weimar, Heidelberg, Soleure, +and finally arrived at Prague. There he was baptized +by the Abbot of the Benedictine Monastery Emaus, +in the year 1812, at the age of seventeen, receiving +the name of "Joseph." At his confirmation shortly +afterwards he received the two further names of +"Stanilaus Wenceslaus," which, however, he never +used.</p> + +<p>Joseph Wolff was by this time proficient in the +Latin, Persian, Chaldean, and Syriac languages, and +entered the University of Vienna to study Arabic, +Ecclesiastical History, and Divinity. There he +remained two years. In 1814 he resided with Count +Stollberg, and, like every one else, was much +exercised at Napoleon's escape from Elba. In 1815 +Wolff entered the Lutheran University of Tübingen +to pursue his studies in Oriental languages and +theology; but he left the next year on a pilgrimage +to Rome, travelling on foot through Switzerland +and Italy until he reached the Eternal City. Being<span class="pagenum"><a name="Page_514" id="Page_514">[514]</a></span> +introduced to Pope Pius VII., he shewed him a +Hebrew Bible which had been the companion of his +travels. Wolff entered the Collegio Romano, and in +1817 the Propaganda, from which his Protestant leanings, +and neglect of scholastic divinity for the Bible, +caused his expulsion in 1818. Wolff now returned +to Vienna, lamenting that his missionary aspirations +had been frustrated. In his distress of mind he +wrote to Hoffbauer, Vicar-General of the Liguorians, +who received him into his monastery. Wolff was +not happy there for more than a few months, and +leaving Vienna, travelled through Austria to the +Benedictine monastery of Krems-Münster, where he +was well received by the monks. Too restless to +remain long in any place, Wolff travelled through +Bavaria, Switzerland, and France, entering first this +monastery and then that. At Paris he met with +Robert Haldane, who exercised a powerful religious +influence over him; and with whom he journeyed to +London.</p> + +<p>We naturally find our interest in this talented and +eager youth increasing on his arrival in England, in +1819, at the age of twenty-four, when he came under +the notice of Mr. Henry Drummond, the Rev. Charles +Simeon, the Rev. Lewis Way, and other well-known +friends of Israel. Wolff made his way, as almost +every baptized or enquiring Jew did when first +arriving in this country, to "Palestine Place," the +missionary headquarters of the London Society +for Promoting Christianity amongst the Jews, where +all were sure of a hearty welcome. He attended the<span class="pagenum"><a name="Page_515" id="Page_515">[515]</a></span> +service in the Episcopal Jews' Chapel, conducted +by the chaplain, the Rev. Charles Sleech Hawtrey, +and, to use his own words, was "enchanted with the +devotion and beauty of the ritual." Henceforth he +considered himself a member of the Church of +England. The Society sent him to Cambridge to be +trained as a missionary, and to study theology under +Simeon (himself of Jewish extraction), and other +Oriental languages under Professor Lee. Two years' +residence there, and a short course at the London +Society's Seminary in Sussex, were sufficient for the +zealous young convert who was longing for active +missionary service abroad. Mr. Drummond sent him +forth on his career. His feverish anxiety to be thus +employed is seen in his selection of the words of +Francis Xavier, "Who would not travel over land and +sea to be instrumental in the salvation of one soul?" +as the motto for the title page of his "Travels." +Wolff left England in April, 1821, and with passing +calls at Gibraltar, and Malta (where he baptized a +Jew) in due time he reached Alexandria. He spent +three months amongst the Jews of that city and of +Cairo, preaching in their synagogues, and distributing +New Testaments. A visit which he paid to the +Convent of St. Catherine, Mount Sinai, is interesting +from the fact that the monks promised to pray for +the conversion of the Jews.</p> + +<p>Wolff's eyes, however, were fixed on the Holy +City, and his work in Egypt was regarded by himself +as a "preparation for preaching the Gospel of Christ +at Jerusalem." He did so first in the synagogue of<span class="pagenum"><a name="Page_516" id="Page_516">[516]</a></span> +the Karaites; and afterwards made daily efforts for +three or four months to reach the Sephardim, +Ashkenazim and Chassidim, both by word of mouth +and circulation of the Holy Scriptures.</p> + +<p>Towards the end of 1822, Wolff visited Antioch +and Aleppo, just before the terrible earthquake +visitation of the latter city, when hundreds of Jews +confessed that the truth of the Gospel could not be +denied. In the spring of 1823 he was again in Egypt +following up his previous work, and going on to +Jerusalem for Easter. His three months' labour +there amongst the Jews, thus described by himself, +"I lodged among them, and was engaged in +preaching the Gospel from morning to night, and +often all night," cleared the way for subsequent +efforts.</p> + +<p>In the same year Wolff visited Damascus, where +the Jews eagerly accepted the Arabic Bibles which +he had with him, and Aleppo, where he was again +well received.</p> + +<p>Wolff's account of his visit to Bagdad in 1824, +and other cities of Mesopotamia, is most interesting +reading. He seems to have visited the scattered +communities of Jews, amongst all of whom he had +easy access. At Mosul he was shewn a Hebrew +translation of the New Testament which had been +made by a rabbi a hundred years previously. Left +as a precious heirloom to the rabbinical college, it +had remained neglected until Wolff pointed out its +priceless value. At Orfa, the ancient "Ur of the +Chaldees," Wolff found about fifty Jewish families,<span class="pagenum"><a name="Page_517" id="Page_517">[517]</a></span> +and some Jacobites, or Syrian Christians, claiming +to be lineally descended from Jews who received +Christianity through the preaching of St. James at +Jerusalem. Their peculiar ceremonies, as also their +features, gave colour to their claim to be literal as +well as spiritual children of Abraham.</p> + +<p>In 1825 Wolff visited the various Jewish communities +of Persia, who, perhaps, have better +grounds than any other people to be regarded as +descendants of the "Lost Ten Tribes." In 1827 and +1828 Wolff visited the Ionian Islands and Asia +Minor. At Smyrna he awakened, as indeed he did +everywhere, a widespread enquiry into Christianity +on the part of the Jews.</p> + +<p>Probably the most romantic and thrilling of all +Wolff's experiences were those which he encountered +at Bokhara in 1832. "Adventures to the adventurous" +is a truism, and Wolff was bold and daring +to the last degree, otherwise he would not have +accomplished his purpose. He dressed as a +Turkoman, and so obtained an audience of the king, +when he was denounced as a Russian spy by the +Jews. By his wonderful adroitness he overcame all +opposition, and received permission to evangelize the +Jews, but was forbidden to hold religious converse +with Moslems. He took lodgings at the house of a +Jew, and was visited by his brethren, who asserted +that their forefathers had been carried from Samaria +by the Kings of Assyria and brought to Haran +(Isa. xxxvii. 12), <i>i.e.</i>, Bokhara. The three months +spent there by Wolff, especially amongst the learned<span class="pagenum"><a name="Page_518" id="Page_518">[518]</a></span> +class, were fruitful, and he baptized as many as +twenty. These men had all remained faithful when +he visited Bokhara again in 1844. That second +visit, more hazardous even than the first, was made +with the purpose of ascertaining the fate of Colonel +Stoddart and Captain Conolly,—two Englishmen, +who, as subsequently transpired, had been murdered. +Wolff's arrival in the city was witnessed by 20,000 +persons shouting "welcome" to the enterprising +traveller, whose costume—gown, hood, and shovel-hat—roused +no small astonishment. Wolff obtained +permission from the king for the Jews to repair their +ancient synagogue.<a name="FNanchor_26_26" id="FNanchor_26_26"></a><a href="#Footnote_26_26" class="fnanchor">[26]</a></p> + +<p>In 1833 we find Wolff in India, visiting the white +and the black Jews of Cochin, and the Beni-Israel +of Poona, Calcutta and Bombay. This was not +an unexplored field, as the L.J.S. missionaries +had been working there from 1820 to 1830. Wolff +found plenty to do, and at Calcutta, for six successive +days, talked twelve hours on end to all who came +to his "retreat."</p> + +<p>Hitherto Asia had been the principal scene of +Wolff's labours, but in 1835 he was in Abyssinia +and in 1836 in Arabia, visiting the Yemen. At +Sanaa he expounded Isaiah liii. to the Jews, and subsequently +baptized four with their families. The +Jews were polygamists, but apparently dissatisfied +with the state of things thus entailed.</p> + +<p>Lack of space prohibits us from enlarging on +Wolff's labours in the East. His own descriptions<span class="pagenum"><a name="Page_519" id="Page_519">[519]</a></span> +remain to this day the most entertaining of missionary +annals, and bear witness to the wonderful activity +of the man whose striking personality, not unmixed +with a harmless and naive egotism, carried him +through numberless dangers, and extricated him from +perilous situations. The restlessness of his nature, +which in early life impelled him to wander over +Europe in search of light and learning, developed in +succeeding years into that consecrated fiery energy +and impulse which made him so peculiarly fitted to +play the <i>rôle</i> of pioneer missionary. Many of his +friends, as he said, "believed him to be Elijah," +though he archly added, "he always believed himself +to be Joseph Wolff!" But a pioneer he was in every +sense of the word, and as such rendered yeoman +service to a cause, which more than all others, +perhaps, needs all the glamour and romance it can +call to its aid. So great was his dramatic power +in describing his travels that Archbishop Whately +proclaimed him to be "a missionary Shakespeare."</p> + +<p>Wolff had an iron constitution and a powerful +frame, absolutely impervious to matters of climate, +and privations, however severe and enduring. He +records that, when travelling in India in 1832, he was +stripped of everything, and in danger of being "made +into sausages," and "had to walk without a rag of +clothing on for 600 miles from the Hindu Koosh to +the Punjaub, through storms and snow!" He was +relieved and clothed at Cabul by Lieutenant Burnes. +Wolff's character, wonderful activity, and resources,<span class="pagenum"><a name="Page_520" id="Page_520">[520]</a></span> +were thus caustically summed up by one who knew +him:—</p> + +<p>"He appears to me to be a comet without any +perihelion, and capable of setting a whole system on +fire. When I should have addressed him in Syria, I +heard of him at Malta, and when I supposed he was +gone to England, he was riding like a ruling angel +in the whirlwinds of Antioch, or standing unappalled +among the crumbling towers of Aleppo. A man who +at Rome calls the Pope 'the dust of the earth,' and +at Jerusalem tells the Jews that the 'Gemara is a +lie'; who passes his days in disputation, and his +nights in digging in the Talmud; to whom a floor of +brick is a feather-bed and a box is a bolster; who +makes or finds a friend alike in the persecutor of his +former or of his present faith; who can conciliate a +Pasha or confute a patriarch; who travels without a +guide, speaks without an interpreter, can live without +food, and pay without money, forgiving all the insults +he meets with, and forgetting all the flattery he +receives; who knows little of worldly conduct, and +yet accommodates himself to all men without giving +offence to any—such a man (and such and more is +Wolff) must excite no ordinary degree of attention in +a country and among a people whose monotony of +manners and habits has remained undisturbed for +centuries. As a pioneer I deem him matchless, +<i>aut inveniet viam, aut faciet</i>; but, if order is to be +established or arrangements made, trouble not Wolff. +He knows of no church but his heart, no calling but +that of zeal, no dispensation but that of preaching.<span class="pagenum"><a name="Page_521" id="Page_521">[521]</a></span> +He is devoid of enmity towards man, and full of the +love of God. By such an instrument, whom no +school hath taught, whom no college could hold, is +the way of the Judæan wilderness preparing.... +Thus are his brethren provoked to emulation and +stirred up to inquiry. They all perceive, as everyone +must, that whatever he is, he is in earnest; they +acknowledge him to be a sincere believer in Jesus of +Nazareth, and that is a great point gained with them, +for the mass of the ignorant and unconverted +Jews deny the possibility of real conversion from +Judaism."<a name="FNanchor_27_27" id="FNanchor_27_27"></a><a href="#Footnote_27_27" class="fnanchor">[27]</a></p> + +<p>General Sir Charles Napier said that Wolff had +"worked harder for religion, and had gone through +more dangers for it, with a brave heart, than any man +living."</p> + +<p>Of his life in England as a parochial clergyman, +but little can be said in this biography. He married, +when a young man, the daughter of the Earl of +Orford, Lady Georgiana Walpole, with whom he +lived happily for thirty years, and whose son was Sir +Henry Drummond Wolff. When he settled in +England, he became vicar of Linthwaite, a small +village in Yorkshire. His friend, Henry Drummond, +after whom he had named his son, wrote, "Your call +is to be an evangelist for all the nations of the earth, +and for this you are fit; but, to use your own simile, +you are as fit for a parish priest as I am for a dancing-master." +Wolff shortly afterwards removed, on<span class="pagenum"><a name="Page_522" id="Page_522">[522]</a></span> +account of his wife's health, to the sole charge of High +Hoyland, another Yorkshire village, with about 120 +souls. There, too, he must have felt like a lion in a +cage; and when, five years later, he resigned his +charge on the ground of not being able to meet his +expenses, and undertook his second journey to +Bokhara, he must indeed have rejoiced in an aftermath +of the freedom and action of his earlier career. +One little incident is too good to be omitted. Before +Wolff entered upon the curacy, his predecessor, +doubting the sentiments of his successor, preached +his farewell sermon from the text, "After my +departure shall grievous wolves enter in among you." +Wolff remarks, "However, he was very merciful, and +made no allusion to the coming 'Wolff' in his +sermon!"</p> + +<p>On his return from Bokhara, Wolff was appointed +to the living of Isle-Brewers, in Somersetshire, with +a population of 300, amongst whom were two farmers, +all the rest being peasants. There Wolff remained +for the remainder of his life, his talents and brilliant +gifts being wasted in such retirement, but his energy +knowing no diminution. He built a new parsonage +and schools, defraying a portion of the expense from +the proceeds of his works and lectures; and erected +a new church, for the cost of which he laid all his +numerous friends and everybody else, under contribution +by incessant correspondence and personal +applications. He was a father to his poor, and every +winter supported thirty-five families with the necessities +of life. Wolff was the neighbour and firm friend of<span class="pagenum"><a name="Page_523" id="Page_523">[523]</a></span> +George Anthony Denison, "dearer to him than any," +although theologically in the opposite camp. Amongst +Wolff's other numerous friends and acquaintances, +we may mention the names of Sir Walter Scott, +Dean Stanley, Dean Hook, Alfred Tennyson, and +Alfred and Margaret Gatty.</p> + +<p>Wolff died in 1862, at the age of 66 or 67 years—a +long life, when the restless activity of brain and +body is taken into account, and a full life, in every +sense of the word. He exemplified in his person the +saying, "It is better to wear out than to rust out." +And his epitaph might well have been, "The zeal of +Thine house hath eaten me up."</p> + +<p><span class="smcap">Wolff</span>, Oscar Ludwig Bernard, was born in +Altona, 1799. After embracing Christianity (the date +uncertain) he held the professorship of modern +languages and literature successively at Weimar and +at Jena, where he died in 1851. His literary works +appeared at Jena in 1841-43 in fourteen volumes. The +best known of his works are "Poetischer Hausschatz des +Deutschen Volkes" (Leipzig, 1839); "Hausschatz +Deutscher Prosa" (<i>ib.</i>, 1855) and "Geschichte des +Deutschen Romans," Jena 1843.</p> + +<p><span class="smcap">Wolkenberg</span>, Rev. Marcus. Mordecai Wolkenberg +(for such was his Jewish name) was born in +1834 in Russian Poland. When quite young he was +smuggled over the border into Galicia (Austrian +Poland) to avoid being Christianized and trained for +military service, it often being the custom in the time +of the Emperor Nicholas I. to seize Jewish lads for +those ends. Mordecai was placed by his parents with<span class="pagenum"><a name="Page_524" id="Page_524">[524]</a></span> +pious and orthodox relatives at Brody, where he +gained the interest of the famous rabbi of the town, +Salomon Kluger, and through his teaching soon +acquired a good Hebrew and Talmudical education. +When quite a young man he was appointed tutor in +the home of the rich banker Cahner at Jassy, where +he remained about two years. During his stay there +he made the acquaintance of the Rev. W. Mayer, the +L.J.S. missionary. After a time of great heart-searching +and deep spiritual experience, he was led to +embrace the Christian faith, and was baptized. +Thereupon he had to pass through a period of bitter +trial and persecution, instigated chiefly by his +employer. His occupation had brought him in +contact with many people. All these forsook him +when he made his public confession of Christianity. +At length he had to leave Jassy, and, after a while, +Marcus (as his name now was) went to the Malta +Protestant College; later on he came to London, +when he read theology with the Rev. A. S. Thelwall. +In 1863 he was appointed an assistant missionary +at Jassy. This was a great trial to his feelings and +faith, for it was there that he first found Christ, and +there, in consequence, that he had first tasted the +venom of religious hatred. Here, however, to his +surprise, he was sought for and visited by numbers of +his former acquaintances. A wide door, and effectual, +was thus opened to him, one result of years of +patient school and other missionary work by those +who had long laboured in Jassy. Of this circumstance +he says: "Most of these visitors were teachers, some<span class="pagenum"><a name="Page_525" id="Page_525">[525]</a></span> +merchants, and others near relatives of one of the +wealthiest Jews here. Nor has the bold proclamation of +the truth, on my part, deterred them from continuing +their intercourse with me." For seven years he thus +worked in Jassy and in Bacau for Christ, and with much +blessing. In 1870, owing to the illness of his wife, he +had to return to England; where he laboured +successively in London, Manchester, Birmingham, +and lastly in Liverpool, where he died April 17th, +1900, very much regretted by all who knew him, and +not least by many Jews, who spoke in the highest +terms of his goodness, piety, and scholarship.</p> + +<p><span class="smcap">Xeres</span>, Jonah ben Jacob, was a native of North Africa, +where he came in contact with English Christian +merchants and learned the truth as it is in Jesus from +them. In 1707 he came to London and was instructed +and baptized by Dr. Allix in 1709. He then +wrote an "Address to the Jews," containing his reasons +for leaving the Jewish and embracing the Christian +religion. (See Wolff Bib. Heb., 14, N. 823.)</p> + +<p>The book is dedicated to the then Archbishop of +York (in 1709), and prefaced by an attestation to the +respectability of the author by seven London +merchants, and another by the learned Dr. Allix.</p> + +<p>"We, whose names are underwritten, merchants +trading into Barbary in Africa, do hereby certify, all +whom it may concern, that we, each of us, having +formerly lived for several years in those parts, did +then, as we do now, personally know Jonah ben +Jacob Xeres, who was born in Saphia, a sea-port +town on that coast. His parents, being Hebrews,<span class="pagenum"><a name="Page_526" id="Page_526">[526]</a></span> +were reputed to be honest and substantial people; +who employed much care in educating this their son, +Jonah, in the Jewish religion, and no less expense in +instructing him in the Hebrew, Arabic, and Chaldean +tongues. He the said Jonah lived in that country a +professed Jew, till the age of five and twenty, or +thereabouts; and always behaved himself sober in +his conversation, and no less just in his dealing, as +some of us have experienced, having had occasion to +employ him on several accounts, whereby, amongst +other conversation, he had an opportunity of +discoursing with some in our factory about matters of +religion; and, as he now informs us, was thereby +possessed with some notion, that the Messiah had +already come; whereby, being uneasy under such a +weighty doubt, he came over to England about +eighteen months ago, in order to acquire a full +satisfaction. After some time here, he applied +himself to some of us to recommend him to some +learned Divine for information; whereupon he was +sent to the Rev. Dr. Allix, on whom some of us have +since waited, who, requesting of us a character of the +said Jonah, is the occasion of this paper, which we do +in all respects believe to be true, and have a very good +opinion of the probity and sincerity of the above-mentioned +Jonah; and that we trust upon his +examination, he will prove to the judgment of the +Most Reverend the Archbishops, the Right Reverend +the Bishops, the Reverend the Clergy, and all other +pious Christians, to whom we recommend him, +<span class="pagenum"><a name="Page_527" id="Page_527">[527]</a></span>&c.</p> + +<p>"Done at London, this eight and twentieth day of +May, one thousand seven hundred and nine.</p> + +<p>"Peter Fleuriot, Samuel Robinson, John Lodington, +John Adams, Val. Norton, Robert Colmore, Thomas +Coleman."</p> + +<p>"These are to certify, that upon several discourses +had with the aforementioned Jonah ben Jacob +Xeres, I have found him very well acquainted with +the Holy Scriptures of the Old Testament, and all +other Jewish and particularly Talmudical learning; +so that he was very ready, upon the chief objections +that Jews make to the doctrine, deity, and office of +our Saviour. But, as he is endowed with very good +natural and acquired parts, I was the more able to +satisfy and convince him of the truth; so that, after +having examined by Scripture all the most material +controversies, he hath freely declared to myself, and +his other friends, his desire to renounce the errors +and prejudices of his education in the Jewish religion, +and to embrace and profess the Christian faith.</p> + +<p>"Witness my hand this 30th day of July, 1709.</p> + +<div class="signature">"Peter Allix, D.D."</div> + +<p><span class="smcap">Zabanski</span>, J., was born at Minsk in Lithuania. +His father, a bigoted Talmudist, sent him once on an +errand to a Christian nobleman, who made him a present +of a Hebrew New Testament which, on coming home, +he innocently enough shewed his father, and was +peremptorily told to take it back. This excited in +him the curiosity to know the contents of the book, +and he soon procured one. Detected in reading it, he +was punished by his father more than once, and at last<span class="pagenum"><a name="Page_528" id="Page_528">[528]</a></span> +the father got the police to give him twenty-five strokes +with a rod for disobedience. The consequence was +that he got ill and had to be taken to a hospital. +After being there nine weeks, he ran away, obtained a +situation as a teacher in a family for three years, +where he got possession of a German New Testament +and Dr. McCaul's "Old Paths." He then returned +to his father and asked his permission to go abroad. +As this was not granted, he again ran away, and this +time to Constantinople, where he heard the Gospel +from a missionary named Goldberg. Thence he went +to Jerusalem, and was admitted by Hershon into +the House of Industry. His countrymen there, who +knew his father as a learned Talmudist, tried every +means to snatch him away from the Mission. They +even went to Rachel's grave to pray for his return +to Judaism, and finally sent two Jews to his father +to come and fetch him, but Zabanski became a +Christian and laboured afterwards as a missionary +of the L.J.S. from 1864 to 1867, and for a long period as +an agent of the British and Foreign Bible Society, +in Bulgaria.</p> + +<p><span class="smcap">Zeckhausen</span>, Rev. Leopold. The following is +from his own pen:—</p> + +<p>"I was born in December, 1862, at Kovno in Russia, +of strictly orthodox Jewish parents, and, with the +rest of my brothers, I got the usual education of +rabbinical Jews. My mother, like so many mothers +in Israel, would fain have seen me devoting myself +entirely to the Talmud. I was to be the rabbi of the +family. My inclinations, however, were in the<span class="pagenum"><a name="Page_529" id="Page_529">[529]</a></span> +direction of secular knowledge, and my father was +broad-minded enough not to insist upon an exclusively +rabbinical training. At the age of eleven I was +accordingly sent to the local Gymnasium, or +grammar school. After a stay of six years at this +school I left Russia with the intention of studying +medicine at the University of Koenigsberg in Prussia. +But six months later financial difficulties, in which +my father found himself, necessitated my dropping +the studies and accepting a post offered me in an +office (July, 1881.)</p> + +<p>"Once in business I threw myself heart and soul +into my new vocation, and kept on rising steadily. +At the end of ten years spent in business houses in +Koenigsberg, Frankfort and Amsterdam, I was +offered a partnership at Libau in Russia. I declined +it, however, after some deliberation, and decided to +leave business for good (1891).</p> + +<p>"That step was the outcome of another and a more +important one, which I had taken three years +previously, and which proved to be the turning point +of my life. While still at my father's house I had begun +to get weary of the endless, and often meaningless +ceremonies of rabbinical Judaism. In Germany and +Holland, surrounded by general religious indifference +and rampant scepticism, my faith in Judaism waned +more and more. I tried to make myself acquainted +with Christianity, assayed to study the New +Testament, but not with the hope of finding in it truth +and peace. My studies were mostly of a critical +nature. My Jewish prejudices, though largely toned<span class="pagenum"><a name="Page_530" id="Page_530">[530]</a></span> +down by frequent intercourse with Christians, were +still potent enough to prevent an impartial +investigation. The difficulties of the Gospels seemed +to me insuperable. So I continued to drift further +and further away from religious influences, until at +Amsterdam I found myself at a boarding house +in the company of some earnest Christian young men. +They were schoolmasters—intelligent, idealistic, +eager to learn and to exchange thoughts with others, +and before very long we were on friendly terms. +Through their intercourse, the almost extinguished +interest for religious thought once more revived in +me. Not that we ever went in for regular theological +discussions—mere politeness forbade that—but +Dante's 'Inferno,' Milton's 'Paradise Lost,' and other +literary productions with a religious basis, were often +talked over among us, and I could not help being +impressed by the true, though unobtrusive, religious +fervour of those educated young men.</p> + +<p>"I decided to look for a person competent to deal +with my prejudices and willing to assist me to a spiritual +understanding of Christianity. An Encyclopædia +helped to the address of the London Society for +Promoting Christianity amongst the Jews, and a letter +from the Secretary introduced me to the Society's +missionary at Amsterdam, the Rev. A. C. Adler. I told +that gentleman, on my first visit to him, that it was not +so much the history of Christ and Christianity as the +spiritual element of the New Testament that baffled +me, and that I should feel obliged to him for some +light upon the subject. I did not pretend to any<span class="pagenum"><a name="Page_531" id="Page_531">[531]</a></span> +desire of embracing Christianity, nor did Mr. +Adler, on his part, so much as hint at that eventuality. +He most readily acceded to my request for +enlightenment, and suggested that we should read +together the Gospel of St. John. For some seven +weeks I had the little expected pleasure of listening +to a masterly exposition of a book that had been +till then the least intelligible one to me in the New +Testament. I shall never forget the impression +Mr. Adler's intelligent interpretation of that Gospel +produced upon my mind and heart. I felt myself +literally introduced into a new world—into that +spiritual world of which the carnal mind and the +materialist know nothing. The person of Christ kept +on growing before and within me until I could think +of nothing else. But I was not to yield myself to +Him without a struggle.</p> + +<p>"Mr. Adler, with an unerring tact, restricted +himself conscientiously to the task of instruction. +He asked no questions, nor did he invite me to a +confession of faith. Had he done so, I fear he had +but succeeded in repelling me, at least for a time.</p> + +<p>"When I found myself face to face with the +question:—'What think you <i>now</i> of Christ?'—pride +of reason and lingering prejudice seemed to +assert themselves more. I at once suddenly ceased +visiting Mr. Adler and thought of getting Christianity +out of my head entirely. I cannot tell whether Mr. +Adler still entertained the hope of ever seeing me +again in his study; I certainly intended that it should +not be the case.<span class="pagenum"><a name="Page_532" id="Page_532">[532]</a></span></p> + +<p>"The Lord Jesus, however, had become too strong +for me to resist Him successfully for any length of +time. My peace of mind was clean gone, and I had, +for my own part, experienced the truth of our Lord's +words, 'No man can come to Me, except the Father +which hath sent Me, draw him.'</p> + +<p>"After a time I was again at Mr. Adler's. When, +in answer to my knock there came his Dutch +'Binnen!' ('Come in!'), and I stepped into the room, +Mr. Adler came hurriedly up to meet me, and, +taking both my hands, exclaimed joyfully, 'You have +come again. Then all is right. I knew you would +not come unless your doubts were conquered. I have +been praying for that.'</p> + +<p>"A few days after this episode I received a +telegraphic message necessitating my immediate +return to Germany. I took at once a train to +Zandvoort, a seaside place near Amsterdam, where +Mr. Adler was at the time with his family for their +summer holiday. I told him I had to leave Holland +without delay and requested, as a special favour, +that he would admit me into the Church of Christ +by baptism the very next day. Mr. Adler looked +rather perplexed. He was, on principle, he told me, +opposed to doing things in a hurry, and especially +when baptism was under consideration. But my case +was so exceptional that he thought he saw in it the +Lord's doing, and could not therefore refuse my +request.</p> + +<p>"The following morning, Sunday, August 12th, +1888, Mr. Adler was in the pulpit of his church,<span class="pagenum"><a name="Page_533" id="Page_533">[533]</a></span> +after explaining the reason of his unexpected return to +Amsterdam, he invited the congregation to be present +at my baptism that afternoon. Saintly old Mr. Bloch, +late missionary of the L.J.S., and the beadle of +the church, acted as witnesses to my public declaration +of faith in Christ crucified.</p> + +<p>"On the day following my baptism I had already +left Holland, and was on my way back to +Koenigsberg. There I spent another three years, +following my commercial vocation and keeping up all +along a pretty regular correspondence with Mr. Adler, +to whose instruction I owed so much. In those letters +he frequently reminded me of my Christian duty +toward my Jewish brethren, and invited me to offer +myself for missionary training. I doubted my qualifications +for such a calling, questioned the advisability +of going back to college after an interval of ten years +spent in commercial pursuits, but at last I decided +to follow the call, and sent an application to London +for admission into the London Jews' Society's +Missionary College. I was admitted there in December, +1891, and remained associated with the Institution +for three years and a-half, till July, 1895.</p> + +<p>"Having completed the course of my studies, I was +attached to the staff of the London Mission, thence +I was transferred to work at Manchester in 1896, and +exactly three years later to Jerusalem. Here I was +ordained deacon at Christmas, 1900, and priest on +Trinity Sunday, 1902, by the Bishop of the Church +of England in Jerusalem and the East, Dr. Blyth. +Here also I was married to Miss Sara Jane Ellison,<span class="pagenum"><a name="Page_534" id="Page_534">[534]</a></span> +daughter of the late Dean Ellison, of Shillelagh, +County Wicklow, Ireland, April, 1901.</p> + +<p>"I may be allowed to mention in conclusion that +the decision to give up my business prospects, in +order to become a missionary to the Jews, was soon +amply rewarded by the Lord. My elder brother, +with whom I had exchanged many letters on the +subject of Christianity ever since I had embraced it +myself, without apparently making much impression +on him, wrote to me now—having heard of the step I +had taken—to express his appreciation of what I had +done. 'Whatsoever people may think of your motives +or your actions, there is probably no one that can put +them down at their proper value better than myself,' +ran his note. 'I have seen you during the last ten +years steadily climbing the ladder of commercial +success, gaining in experience and reputation, and +about to earn the fruit of much labour, and then to +throw it all deliberately over in order to become a +missionary! I cannot help admiring you. You have +done the right and proper thing. Though we differ +in our religious opinions, we do not on the point of +principle. You have acted as I should have expected +an honest man, with soul above £ s. d. to act. It +is refreshing to find enthusiasm for ideal goods in our +sordid age of materialism.'</p> + +<p>"This brother of mine is now, I am grateful to say, +himself a worker in the Lord's vineyard, labouring +with marked success as a medical missionary amongst +the Jews of New York, faithfully assisted by his +wife—also a convert from Judaism."<span class="pagenum"><a name="Page_535" id="Page_535">[535]</a></span></p> + +<p>In 1902 the Rev. L. and Mrs. Zeckhausen were +transferred from Jerusalem to Cracow; and in 1908, +on the death of his spiritual father, the Rev. A. C. +Adler, he succeeded to the headship of the L.J.S. +mission at Amsterdam and Rotterdam.</p> + +<p><span class="smcap">Zuckerkandle</span>, Dr., and his wife were converted and +baptized in Pesth through the instrumentality of the +Rev. William Wingate. He was afterwards a missionary +of the L.J.S. in Bucharest, and later on he entered the +service of the British Society for the Propagation of +the Gospel among the Jews and conducted a school +at Rustschuk in Bulgaria, where he died in 1874. +The widow came then to London, and laboured +amongst the Jewesses in Spitalfields for many years +with great blessing upon her work of love. She was +probably the first to organize a Jewish mothers' +meeting.</p> + +<p><span class="smcap">Zuckertort</span>, G. J., father of the famous chessplayer, +was won for Christ through the preaching of the +L.J.S. missionary Wendt, and was baptized by him in +1831. In 1836 he was appointed assistant missionary +at Lublin, where he preached the Gospel to his own +relations, one of whom, a thriving medical doctor of +the same name, confessed Christ and was baptized +with his four children in 1845, and his wife later, in +1849.</p> + + +<div class="footnotes"><h3>FOOTNOTES:</h3> + +<div class="footnote"><p><a name="Footnote_1_1" id="Footnote_1_1"></a><a href="#FNanchor_1_1"><span class="label">[1]</span></a> Rev. Dr. Giles writes: "In the 'Homiles and Recognitiones,' +falsely ascribed to Clement, his father is said to have been one Faustinus, +descended from the family of the Roman Cæsars, and this absurd fable +is copied in the 'Liber Pontificates,' or book of the Roman Pontiffs, +and in the work of Eusebius, Bishop of Lyons." ("Hebrew Records," +vol. ii. 294).</p></div> + +<div class="footnote"><p><a name="Footnote_2_2" id="Footnote_2_2"></a><a href="#FNanchor_2_2"><span class="label">[2]</span></a> This is denied by Gräetz. See article in the "Jewish Encyclopædia," +where it is asserted that this Hillel was honoured by Julian the Apostate. +But we have also the solution of the difficulty there. It is avowed that +there is no clear distinction between Juda II. and Juda III. Milman +says distinctly that this Hillel was the son of Juda II., whereas +Jewish writers make him to be the son of Juda III.</p></div> + +<div class="footnote"><p><a name="Footnote_3_3" id="Footnote_3_3"></a><a href="#FNanchor_3_3"><span class="label">[3]</span></a> According to G. M. Löwen in "Nathanael," 1903, No. 5, the +Hebrew title of this translation is "Arbaá Abne Hagilyonim Mehattorah +Hahadashah, Asher Neetku Milshon romi lilshon ibri al yad Johanan +hatobel Jonah. Weeherim otham Terumah la Kadosh hakohen hagadol +Klimenthi Tisshü."</p></div> + +<div class="footnote"><p><a name="Footnote_4_4" id="Footnote_4_4"></a><a href="#FNanchor_4_4"><span class="label">[4]</span></a> The house was taken from a Jew named Herberton.</p></div> + +<div class="footnote"><p><a name="Footnote_5_5" id="Footnote_5_5"></a><a href="#FNanchor_5_5"><span class="label">[5]</span></a> This and following eleven pages are taken from <i>Biographies of +Eminent Hebrew Christians</i>.</p></div> + +<div class="footnote"><p><a name="Footnote_6_6" id="Footnote_6_6"></a><a href="#FNanchor_6_6"><span class="label">[6]</span></a> <i>Jewish Expositor</i>, July, 1828, p. 260.</p></div> + +<div class="footnote"><p><a name="Footnote_7_7" id="Footnote_7_7"></a><a href="#FNanchor_7_7"><span class="label">[7]</span></a> <i>Jewish Intelligence</i>, 1842, p. 127.</p></div> + +<div class="footnote"><p><a name="Footnote_8_8" id="Footnote_8_8"></a><a href="#FNanchor_8_8"><span class="label">[8]</span></a> M. Da Costa.</p></div> + +<div class="footnote"><p><a name="Footnote_9_9" id="Footnote_9_9"></a><a href="#FNanchor_9_9"><span class="label">[9]</span></a> It is the general custom of the Jews to use the Hebrew language in +private as well as public prayer.</p></div> + +<div class="footnote"><p><a name="Footnote_10_10" id="Footnote_10_10"></a><a href="#FNanchor_10_10"><span class="label">[10]</span></a> "Jewish Chronicle," January 9, 1880.</p></div> + +<div class="footnote"><p><a name="Footnote_11_11" id="Footnote_11_11"></a><a href="#FNanchor_11_11"><span class="label">[11]</span></a> "Exemplar Vitæ Humanæ," printed at the end of the "Colloquy +of Limborch with Prabio"; Bayle, "Dict. Historique," art. A. Costa; +Wolff, "Bib. Rabbin," &c.</p></div> + +<div class="footnote"><p><a name="Footnote_12_12" id="Footnote_12_12"></a><a href="#FNanchor_12_12"><span class="label">[12]</span></a> "Biographies of Eminent Hebrew Christians," W. T. Gidney.</p></div> + +<div class="footnote"><p><a name="Footnote_13_13" id="Footnote_13_13"></a><a href="#FNanchor_13_13"><span class="label">[13]</span></a> This custom is very seldom seen nowadays.</p></div> + +<div class="footnote"><p><a name="Footnote_14_14" id="Footnote_14_14"></a><a href="#FNanchor_14_14"><span class="label">[14]</span></a> Published by the S.P.C.K. in 1892. (See p. 111.)</p></div> + +<div class="footnote"><p><a name="Footnote_15_15" id="Footnote_15_15"></a><a href="#FNanchor_15_15"><span class="label">[15]</span></a> "The Greater Britain Messenger," C. and C.C. Society, May, 1896, +p. 113.</p></div> + +<div class="footnote"><p><a name="Footnote_16_16" id="Footnote_16_16"></a><a href="#FNanchor_16_16"><span class="label">[16]</span></a> Biographies of Eminent Hebrew Christians, by the Rev. W. T. +Gidney.</p></div> + +<div class="footnote"><p><a name="Footnote_17_17" id="Footnote_17_17"></a><a href="#FNanchor_17_17"><span class="label">[17]</span></a> Lady Magnus, "Outlines of Jewish History," ch. xxxvi. p. 284.</p></div> + +<div class="footnote"><p><a name="Footnote_18_18" id="Footnote_18_18"></a><a href="#FNanchor_18_18"><span class="label">[18]</span></a> Peter Lombard, in "Church Times" of Nov. 21, 1902.</p></div> + +<div class="footnote"><p><a name="Footnote_19_19" id="Footnote_19_19"></a><a href="#FNanchor_19_19"><span class="label">[19]</span></a> "Memoir of the Life and Writings of Dr. Neander," prefixed to +the English translation of his "General History of the Christian +Religion and Church."</p></div> + +<div class="footnote"><p><a name="Footnote_20_20" id="Footnote_20_20"></a><a href="#FNanchor_20_20"><span class="label">[20]</span></a> "General History of the Christian Religion and Church."</p></div> + +<div class="footnote"><p><a name="Footnote_21_21" id="Footnote_21_21"></a><a href="#FNanchor_21_21"><span class="label">[21]</span></a> "The People, the Land and the Book," New York, January, 1906.</p></div> + +<div class="footnote"><p><a name="Footnote_22_22" id="Footnote_22_22"></a><a href="#FNanchor_22_22"><span class="label">[22]</span></a> "The People, the Land and the Book," Miss Mary C. Sherburne. +July, 1905.</p></div> + +<div class="footnote"><p><a name="Footnote_23_23" id="Footnote_23_23"></a><a href="#FNanchor_23_23"><span class="label">[23]</span></a> W. T. Gidney, "Biographies of Eminent Hebrew Christians," 1906.</p></div> + +<div class="footnote"><p><a name="Footnote_24_24" id="Footnote_24_24"></a><a href="#FNanchor_24_24"><span class="label">[24]</span></a> The period between the Passover and the Feast of Weeks.</p></div> + +<div class="footnote"><p><a name="Footnote_25_25" id="Footnote_25_25"></a><a href="#FNanchor_25_25"><span class="label">[25]</span></a> Wolff himself is responsible for this uncertainty, having supplied +these two different dates. "Travels and Adventures," vol. 1, p. 2, +and "Missionary Journal and Memoir," p. 1.</p></div> + +<div class="footnote"><p><a name="Footnote_26_26" id="Footnote_26_26"></a><a href="#FNanchor_26_26"><span class="label">[26]</span></a> "Narrative of a Mission to Bokhara."</p></div> + +<div class="footnote"><p><a name="Footnote_27_27" id="Footnote_27_27"></a><a href="#FNanchor_27_27"><span class="label">[27]</span></a> The Rev. Lewis Way, quoted in "Travels and Adventures of Dr. +Wolff," vol. i., p. 287.</p></div> + +</div> +<hr style="width: 65%;" /> + +<div class="tn"><h3>Transcriber's Notes:</h3> +<p>Inconsistencies in spelling have been resolved in cases where it was possible +to divine the author's intent with a reasonable degree of +certainty. Otherwise variable spellings (such as Leipzig, Leipsig and +Leipsic) have been retained.</p> + +<p>Page 118 There is a discrepancy in date of birth.</p> +<p>Quote: <i>Bernhardy, Dr. +Gottfried, born in Landsburg, 1860, died 1875 ... wrote "Syntax of the +Greek Language," Berlin, 1829. "Grundriss der Romischen Literatur," +1830. "Grundlinien der Encyclopaedia der Philologie," 1832, &c.</i></p> +<p>Other +sources say he was born March 20, 1800.</p> +<p>Page 406 Replaced "when" with "where". "In 1863 he retired to Berlin, when he died in 1870."</p> +<p>This correction is indicated by a dotted line under the correction. Scroll the mouse over + the word and the original text will <ins title="Transcriber's Note: original reads 'apprear'">appear</ins>.</p> +</div> + + + + + + + + +<pre> + + + + + +End of the Project Gutenberg EBook of Some Jewish Witnesses For Christ, by +Rev. A. 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