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+Project Gutenberg Etext Hopes and Fears for Art, by William Morris
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+Title: Hopes and Fears for Art
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+
+
+HOPES AND FEARS FOR ART
+
+by William Morris
+
+
+
+
+Contents:
+
+The Lesser Arts
+The Art of the People
+The Beauty of Life
+Making the Best of It
+The Prospects of Architecture in Civilisation
+
+
+
+THE LESSER ARTS {1}
+
+
+
+Hereafter I hope in another lecture to have the pleasure of laying
+before you an historical survey of the lesser, or as they are called
+the Decorative Arts, and I must confess it would have been
+pleasanter to me to have begun my talk with you by entering at once
+upon the subject of the history of this great industry; but, as I
+have something to say in a third lecture about various matters
+connected with the practice of Decoration among ourselves in these
+days, I feel that I should be in a false position before you, and
+one that might lead to confusion, or overmuch explanation, if I did
+not let you know what I think on the nature and scope of these arts,
+on their condition at the present time, and their outlook in times
+to come. In doing this it is like enough that I shall say things
+with which you will very much disagree; I must ask you therefore
+from the outset to believe that whatever I may blame or whatever I
+may praise, I neither, when I think of what history has been, am
+inclined to lament the past, to despise the present, or despair of
+the future; that I believe all the change and stir about us is a
+sign of the world's life, and that it will lead--by ways, indeed, of
+which we have no guess--to the bettering of all mankind.
+
+Now as to the scope and nature of these Arts I have to say, that
+though when I come more into the details of my subject I shall not
+meddle much with the great art of Architecture, and less still with
+the great arts commonly called Sculpture and Painting, yet I cannot
+in my own mind quite sever them from those lesser so-called
+Decorative Arts, which I have to speak about: it is only in latter
+times, and under the most intricate conditions of life, that they
+have fallen apart from one another; and I hold that, when they are
+so parted, it is ill for the Arts altogether: the lesser ones
+become trivial, mechanical, unintelligent, incapable of resisting
+the changes pressed upon them by fashion or dishonesty; while the
+greater, however they may be practised for a while by men of great
+minds and wonder-working hands, unhelped by the lesser, unhelped by
+each other, are sure to lose their dignity of popular arts, and
+become nothing but dull adjuncts to unmeaning pomp, or ingenious
+toys for a few rich and idle men.
+
+However, I have not undertaken to talk to you of Architecture,
+Sculpture, and Painting, in the narrower sense of those words,
+since, most unhappily as I think, these master-arts, these arts more
+specially of the intellect, are at the present day divorced from
+decoration in its narrower sense. Our subject is that great body of
+art, by means of which men have at all times more or less striven to
+beautify the familiar matters of everyday life: a wide subject, a
+great industry; both a great part of the history of the world, and a
+most helpful instrument to the study of that history.
+
+A very great industry indeed, comprising the crafts of house-
+building, painting, joinery and carpentry, smiths' work, pottery and
+glass-making, weaving, and many others: a body of art most
+important to the public in general, but still more so to us
+handicraftsmen; since there is scarce anything that they use, and
+that we fashion, but it has always been thought to be unfinished
+till it has had some touch or other of decoration about it. True it
+is that in many or most cases we have got so used to this ornament,
+that we look upon it as if it had grown of itself, and note it no
+more than the mosses on the dry sticks with which we light our
+fires. So much the worse! for there IS the decoration, or some
+pretence of it, and it has, or ought to have, a use and a meaning.
+For, and this is at the root of the whole matter, everything made by
+man's hands has a form, which must be either beautiful or ugly;
+beautiful if it is in accord with Nature, and helps her; ugly if it
+is discordant with Nature, and thwarts her; it cannot be
+indifferent: we, for our parts, are busy or sluggish, eager or
+unhappy, and our eyes are apt to get dulled to this eventfulness of
+form in those things which we are always looking at. Now it is one
+of the chief uses of decoration, the chief part of its alliance with
+nature, that it has to sharpen our dulled senses in this matter:
+for this end are those wonders of intricate patterns interwoven,
+those strange forms invented, which men have so long delighted in:
+forms and intricacies that do not necessarily imitate nature, but in
+which the hand of the craftsman is guided to work in the way that
+she does, till the web, the cup, or the knife, look as natural, nay
+as lovely, as the green field, the river bank, or the mountain
+flint.
+
+To give people pleasure in the things they must perforce USE, that
+is one great office of decoration; to give people pleasure in the
+things they must perforce MAKE, that is the other use of it.
+
+Does not our subject look important enough now? I say that without
+these arts, our rest would be vacant and uninteresting, our labour
+mere endurance, mere wearing away of body and mind.
+
+As for that last use of these arts, the giving us pleasure in our
+work, I scarcely know how to speak strongly enough of it; and yet if
+I did not know the value of repeating a truth again and again, I
+should have to excuse myself to you for saying any more about this,
+when I remember how a great man now living has spoken of it: I mean
+my friend Professor John Ruskin: if you read the chapter in the 2nd
+vol. of his Stones of Venice entitled, 'On the Nature of Gothic, and
+the Office of the Workman therein,' you will read at once the truest
+and the most eloquent words that can possibly be said on the
+subject. What I have to say upon it can scarcely be more than an
+echo of his words, yet I repeat there is some use in reiterating a
+truth, lest it be forgotten; so I will say this much further: we
+all know what people have said about the curse of labour, and what
+heavy and grievous nonsense are the more part of their words
+thereupon; whereas indeed the real curses of craftsmen have been the
+curse of stupidity, and the curse of injustice from within and from
+without: no, I cannot suppose there is anybody here who would think
+it either a good life, or an amusing one, to sit with one's hands
+before one doing nothing--to live like a gentleman, as fools call
+it.
+
+Nevertheless there IS dull work to be done, and a weary business it
+is setting men about such work, and seeing them through it, and I
+would rather do the work twice over with my own hands than have such
+a job: but now only let the arts which we are talking of beautify
+our labour, and be widely spread, intelligent, well understood both
+by the maker and the user, let them grow in one word POPULAR, and
+there will be pretty much an end of dull work and its wearing
+slavery; and no man will any longer have an excuse for talking about
+the curse of labour, no man will any longer have an excuse for
+evading the blessing of labour. I believe there is nothing that
+will aid the world's progress so much as the attainment of this; I
+protest there is nothing in the world that I desire so much as this,
+wrapped up, as I am sure it is, with changes political and social,
+that in one way or another we all desire.
+
+Now if the objection be made, that these arts have been the
+handmaids of luxury, of tyranny, and of superstition, I must needs
+say that it is true in a sense; they have been so used, as many
+other excellent things have been. But it is also true that, among
+some nations, their most vigorous and freest times have been the
+very blossoming times of art: while at the same time, I must allow
+that these decorative arts have flourished among oppressed peoples,
+who have seemed to have no hope of freedom: yet I do not think that
+we shall be wrong in thinking that at such times, among such
+peoples, art, at least, was free; when it has not been, when it has
+really been gripped by superstition, or by luxury, it has
+straightway begun to sicken under that grip. Nor must you forget
+that when men say popes, kings, and emperors built such and such
+buildings, it is a mere way of speaking. You look in your history-
+books to see who built Westminster Abbey, who built St. Sophia at
+Constantinople, and they tell you Henry III., Justinian the Emperor.
+Did they? or, rather, men like you and me, handicraftsmen, who have
+left no names behind them, nothing but their work?
+
+Now as these arts call people's attention and interest to the
+matters of everyday life in the present, so also, and that I think
+is no little matter, they call our attention at every step to that
+history, of which, I said before, they are so great a part; for no
+nation, no state of society, however rude, has been wholly without
+them: nay, there are peoples not a few, of whom we know scarce
+anything, save that they thought such and such forms beautiful. So
+strong is the bond between history and decoration, that in the
+practice of the latter we cannot, if we would, wholly shake off the
+influence of past times over what we do at present. I do not think
+it is too much to say that no man, however original he may be, can
+sit down to-day and draw the ornament of a cloth, or the form of an
+ordinary vessel or piece of furniture, that will be other than a
+development or a degradation of forms used hundreds of years ago;
+and these, too, very often, forms that once had a serious meaning,
+though they are now become little more than a habit of the hand;
+forms that were once perhaps the mysterious symbols of worships and
+beliefs now little remembered or wholly forgotten. Those who have
+diligently followed the delightful study of these arts are able as
+if through windows to look upon the life of the past:- the very
+first beginnings of thought among nations whom we cannot even name;
+the terrible empires of the ancient East; the free vigour and glory
+of Greece; the heavy weight, the firm grasp of Rome; the fall of her
+temporal Empire which spread so wide about the world all that good
+and evil which men can never forget, and never cease to feel; the
+clashing of East and West, South and North, about her rich and
+fruitful daughter Byzantium; the rise, the dissensions, and the
+waning of Islam; the wanderings of Scandinavia; the Crusades; the
+foundation of the States of modern Europe; the struggles of free
+thought with ancient dying system--with all these events and their
+meaning is the history of popular art interwoven; with all this, I
+say, the careful student of decoration as an historical industry
+must be familiar. When I think of this, and the usefulness of all
+this knowledge, at a time when history has become so earnest a study
+amongst us as to have given us, as it were, a new sense: at a time
+when we so long to know the reality of all that has happened, and
+are to be put off no longer with the dull records of the battles and
+intrigues of kings and scoundrels,--I say when I think of all this,
+I hardly know how to say that this interweaving of the Decorative
+Arts with the history of the past is of less importance than their
+dealings with the life of the present: for should not these
+memories also be a part of our daily life?
+
+And now let me recapitulate a little before I go further, before we
+begin to look into the condition of the arts at the present day.
+These arts, I have said, are part of a great system invented for the
+expression of a man's delight in beauty: all peoples and times have
+used them; they have been the joy of free nations, and the solace of
+oppressed nations; religion has used and elevated them, has abused
+and degraded them; they are connected with all history, and are
+clear teachers of it; and, best of all, they are the sweeteners of
+human labour, both to the handicraftsman, whose life is spent in
+working in them, and to people in general who are influenced by the
+sight of them at every turn of the day's work: they make our toil
+happy, our rest fruitful.
+
+And now if all I have said seems to you but mere open-mouthed praise
+of these arts, I must say that it is not for nothing that what I
+have hitherto put before you has taken that form.
+
+It is because I must now ask you this question: All these good
+things--will you have them? will you cast them from you?
+
+Are you surprised at my question--you, most of whom, like myself,
+are engaged in the actual practice of the arts that are, or ought to
+be, popular?
+
+In explanation, I must somewhat repeat what I have already said.
+Time was when the mystery and wonder of handicrafts were well
+acknowledged by the world, when imagination and fancy mingled with
+all things made by man; and in those days all handicraftsmen were
+ARTISTS, as we should now call them. But the thought of man became
+more intricate, more difficult to express; art grew a heavier thing
+to deal with, and its labour was more divided among great men,
+lesser men, and little men; till that art, which was once scarce
+more than a rest of body and soul, as the hand cast the shuttle or
+swung the hammer, became to some men so serious labour, that their
+working lives have been one long tragedy of hope and fear, joy and
+trouble. This was the growth of art: like all growth, it was good
+and fruitful for awhile; like all fruitful growth, it grew into
+decay; like all decay of what was once fruitful, it will grow into
+something new.
+
+Into decay; for as the arts sundered into the greater and the
+lesser, contempt on one side, carelessness on the other arose, both
+begotten of ignorance of that PHILOSOPHY of the Decorative Arts, a
+hint of which I have tried just now to put before you. The artist
+came out from the handicraftsmen, and left them without hope of
+elevation, while he himself was left without the help of
+intelligent, industrious sympathy. Both have suffered; the artist
+no less than the workman. It is with art as it fares with a company
+of soldiers before a redoubt, when the captain runs forward full of
+hope and energy, but looks not behind him to see if his men are
+following, and they hang back, not knowing why they are brought
+there to die. The captain's life is spent for nothing, and his men
+are sullen prisoners in the redoubt of Unhappiness and Brutality.
+
+I must in plain words say of the Decorative Arts, of all the arts,
+that it is not so much that we are inferior in them to all who have
+gone before us, but rather that they are in a state of anarchy and
+disorganisation, which makes a sweeping change necessary and
+certain.
+
+So that again I ask my question, All that good fruit which the arts
+should bear, will you have it? will you cast it from you? Shall
+that sweeping change that must come, be the change of loss or of
+gain?
+
+We who believe in the continuous life of the world, surely we are
+bound to hope that the change will bring us gain and not loss, and
+to strive to bring that gain about.
+
+Yet how the world may answer my question, who can say? A man in his
+short life can see but a little way ahead, and even in mine
+wonderful and unexpected things have come to pass. I must needs say
+that therein lies my hope rather than in all I see going on round
+about us. Without disputing that if the imaginative arts perish,
+some new thing, at present unguessed of, MAY be put forward to
+supply their loss in men's lives, I cannot feel happy in that
+prospect, nor can I believe that mankind will endure such a loss for
+ever: but in the meantime the present state of the arts and their
+dealings with modern life and progress seem to me to point, in
+appearance at least, to this immediate future; that the world, which
+has for a long time busied itself about other matters than the arts,
+and has carelessly let them sink lower and lower, till many not
+uncultivated men, ignorant of what they once were, and hopeless of
+what they might yet be, look upon them with mere contempt; that the
+world, I say, thus busied and hurried, will one day wipe the slate,
+and be clean rid in her impatience of the whole matter with all its
+tangle and trouble.
+
+And then--what then?
+
+Even now amid the squalor of London it is hard to imagine what it
+will be. Architecture, Sculpture, Painting, with the crowd of
+lesser arts that belong to them, these, together with Music and
+Poetry, will be dead and forgotten, will no longer excite or amuse
+people in the least: for, once more, we must not deceive ourselves;
+the death of one art means the death of all; the only difference in
+their fate will be that the luckiest will be eaten the last--the
+luckiest, or the unluckiest: in all that has to do with beauty the
+invention and ingenuity of man will have come to a dead stop; and
+all the while Nature will go on with her eternal recurrence of
+lovely changes--spring, summer, autumn, and winter; sunshine, rain,
+and snow; storm and fair weather; dawn, noon, and sunset; day and
+night--ever bearing witness against man that he has deliberately
+chosen ugliness instead of beauty, and to live where he is strongest
+amidst squalor or blank emptiness.
+
+You see, sirs, we cannot quite imagine it; any more, perhaps, than
+our forefathers of ancient London, living in the pretty, carefully
+whitened houses, with the famous church and its huge spire rising
+above them,--than they, passing about the fair gardens running down
+to the broad river, could have imagined a whole county or more
+covered over with hideous hovels, big, middle-sized, and little,
+which should one day be called London.
+
+Sirs, I say that this dead blank of the arts that I more than dread
+is difficult even now to imagine; yet I fear that I must say that if
+it does not come about, it will be owing to some turn of events
+which we cannot at present foresee: but I hold that if it does
+happen, it will only last for a time, that it will be but a burning
+up of the gathered weeds, so that the field may bear more
+abundantly. I hold that men would wake up after a while, and look
+round and find the dulness unbearable, and begin once more
+inventing, imitating, and imagining, as in earlier days.
+
+That faith comforts me, and I can say calmly if the blank space must
+happen, it must, and amidst its darkness the new seed must sprout.
+So it has been before: first comes birth, and hope scarcely
+conscious of itself; then the flower and fruit of mastery, with hope
+more than conscious enough, passing into insolence, as decay follows
+ripeness; and then--the new birth again.
+
+Meantime it is the plain duty of all who look seriously on the arts
+to do their best to save the world from what at the best will be a
+loss, the result of ignorance and unwisdom; to prevent, in fact,
+that most discouraging of all changes, the supplying the place of an
+extinct brutality by a new one; nay, even if those who really care
+for the arts are so weak and few that they can do nothing else, it
+may be their business to keep alive some tradition, some memory of
+the past, so that the new life when it comes may not waste itself
+more than enough in fashioning wholly new forms for its new spirit.
+
+To what side then shall those turn for help, who really understand
+the gain of a great art in the world, and the loss of peace and good
+life that must follow from the lack of it? I think that they must
+begin by acknowledging that the ancient art, the art of unconscious
+intelligence, as one should call it, which began without a date, at
+least so long ago as those strange and masterly scratchings on
+mammoth-bones and the like found but the other day in the drift--
+that this art of unconscious intelligence is all but dead; that what
+little of it is left lingers among half-civilised nations, and is
+growing coarser, feebler, less intelligent year by year; nay, it is
+mostly at the mercy of some commercial accident, such as the arrival
+of a few shiploads of European dye-stuffs or a few dozen orders from
+European merchants: this they must recognise, and must hope to see
+in time its place filled by a new art of conscious intelligence, the
+birth of wiser, simpler, freer ways of life than the world leads
+now, than the world has ever led.
+
+I said, TO SEE this in time; I do not mean to say that our own eyes
+will look upon it: it may be so far off, as indeed it seems to
+some, that many would scarcely think it worth while thinking of:
+but there are some of us who cannot turn our faces to the wall, or
+sit deedless because our hope seems somewhat dim; and, indeed, I
+think that while the signs of the last decay of the old art with all
+the evils that must follow in its train are only too obvious about
+us, so on the other hand there are not wanting signs of the new dawn
+beyond that possible night of the arts, of which I have before
+spoken; this sign chiefly, that there are some few at least who are
+heartily discontented with things as they are, and crave for
+something better, or at least some promise of it--this best of
+signs: for I suppose that if some half-dozen men at any time
+earnestly set their hearts on something coming about which is not
+discordant with nature, it will come to pass one day or other;
+because it is not by accident that an idea comes into the heads of a
+few; rather they are pushed on, and forced to speak or act by
+something stirring in the heart of the world which would otherwise
+be left without expression.
+
+By what means then shall those work who long for reform in the arts,
+and who shall they seek to kindle into eager desire for possession
+of beauty, and better still, for the development of the faculty that
+creates beauty?
+
+People say to me often enough: If you want to make your art succeed
+and flourish, you must make it the fashion: a phrase which I
+confess annoys me; for they mean by it that I should spend one day
+over my work to two days in trying to convince rich, and supposed
+influential people, that they care very much for what they really do
+not care in the least, so that it may happen according to the
+proverb: Bell-wether took the leap, and we all went over. Well,
+such advisers are right if they are content with the thing lasting
+but a little while; say till you can make a little money--if you
+don't get pinched by the door shutting too quickly: otherwise they
+are wrong: the people they are thinking of have too many strings to
+their bow, and can turn their backs too easily on a thing that
+fails, for it to be safe work trusting to their whims: it is not
+their fault, they cannot help it, but they have no chance of
+spending time enough over the arts to know anything practical of
+them, and they must of necessity be in the hands of those who spend
+their time in pushing fashion this way and that for their own
+advantage.
+
+Sirs, there is no help to be got out of these latter, or those who
+let themselves be led by them: the only real help for the
+decorative arts must come from those who work in them; nor must they
+be led, they must lead.
+
+You whose hands make those things that should be works of art, you
+must be all artists, and good artists too, before the public at
+large can take real interest in such things; and when you have
+become so, I promise you that you shall lead the fashion; fashion
+shall follow your hands obediently enough.
+
+That is the only way in which we can get a supply of intelligent
+popular art: a few artists of the kind so-called now, what can they
+do working in the teeth of difficulties thrown in their way by what
+is called Commerce, but which should be called greed of money?
+working helplessly among the crowd of those who are ridiculously
+called manufacturers, i.e. handicraftsmen, though the more part of
+them never did a stroke of hand-work in their lives, and are nothing
+better than capitalists and salesmen. What can these grains of sand
+do, I say, amidst the enormous mass of work turned out every year
+which professes in some way to be decorative art, but the decoration
+of which no one heeds except the salesmen who have to do with it,
+and are hard put to it to supply the cravings of the public for
+something new, not for something pretty?
+
+The remedy, I repeat, is plain if it can be applied; the
+handicraftsman, left behind by the artist when the arts sundered,
+must come up with him, must work side by side with him: apart from
+the difference between a great master and a scholar, apart from the
+differences of the natural bent of men's minds, which would make one
+man an imitative, and another an architectural or decorative artist,
+there should be no difference between those employed on strictly
+ornamental work; and the body of artists dealing with this should
+quicken with their art all makers of things into artists also, in
+proportion to the necessities and uses of the things they would
+make.
+
+I know what stupendous difficulties, social and economical, there
+are in the way of this; yet I think that they seem to be greater
+than they are: and of one thing I am sure, that no real living
+decorative art is possible if this is impossible.
+
+It is not impossible, on the contrary it is certain to come about,
+if you are at heart desirous to quicken the arts; if the world will,
+for the sake of beauty and decency, sacrifice some of the things it
+is so busy over (many of which I think are not very worthy of its
+trouble), art will begin to grow again; as for those difficulties
+above mentioned, some of them I know will in any case melt away
+before the steady change of the relative conditions of men; the
+rest, reason and resolute attention to the laws of nature, which are
+also the laws of art, will dispose of little by little: once more,
+the way will not be far to seek, if the will be with us.
+
+Yet, granted the will, and though the way lies ready to us, we must
+not be discouraged if the journey seem barren enough at first, nay,
+not even if things seem to grow worse for a while: for it is
+natural enough that the very evil which has forced on the beginning
+of reform should look uglier, while on the one hand life and wisdom
+are building up the new, and on the other folly and deadness are
+hugging the old to them.
+
+In this, as in all other matters, lapse of time will be needed
+before things seem to straighten, and the courage and patience that
+does not despise small things lying ready to be done; and care and
+watchfulness, lest we begin to build the wall ere the footings are
+well in; and always through all things much humility that is not
+easily cast down by failure, that seeks to be taught, and is ready
+to learn.
+
+For your teachers, they must be Nature and History: as for the
+first, that you must learn of it is so obvious that I need not dwell
+upon that now: hereafter, when I have to speak more of matters of
+detail, I may have to speak of the manner in which you must learn of
+Nature. As to the second, I do not think that any man but one of
+the highest genius, could do anything in these days without much
+study of ancient art, and even he would be much hindered if he
+lacked it. If you think that this contradicts what I said about the
+death of that ancient art, and the necessity I implied for an art
+that should be characteristic of the present day, I can only say
+that, in these times of plenteous knowledge and meagre performance,
+if we do not study the ancient work directly and learn to understand
+it, we shall find ourselves influenced by the feeble work all round
+us, and shall be copying the better work through the copyists and
+WITHOUT understanding it, which will by no means bring about
+intelligent art. Let us therefore study it wisely, be taught by it,
+kindled by it; all the while determining not to imitate or repeat
+it; to have either no art at all, or an art which we have made our
+own.
+
+Yet I am almost brought to a stand-still when bidding you to study
+nature and the history of art, by remembering that this is London,
+and what it is like: how can I ask working-men passing up and down
+these hideous streets day by day to care about beauty? If it were
+politics, we must care about that; or science, you could wrap
+yourselves up in the study of facts, no doubt, without much caring
+what goes on about you--but beauty! do you not see what terrible
+difficulties beset art, owing to a long neglect of art--and neglect
+of reason, too, in this matter? It is such a heavy question by what
+effort, by what dead-lift, you can thrust this difficulty from you,
+that I must perforce set it aside for the present, and must at least
+hope that the study of history and its monuments will help you
+somewhat herein. If you can really fill your minds with memories of
+great works of art, and great times of art, you will, I think, be
+able to a certain extent to look through the aforesaid ugly
+surroundings, and will be moved to discontent of what is careless
+and brutal now, and will, I hope, at last be so much discontented
+with what is bad, that you will determine to bear no longer that
+short-sighted, reckless brutality of squalor that so disgraces our
+intricate civilisation.
+
+Well, at any rate, London is good for this, that it is well off for
+museums,--which I heartily wish were to be got at seven days in the
+week instead of six, or at least on the only day on which an
+ordinarily busy man, one of the taxpayers who support them, can as a
+rule see them quietly,--and certainly any of us who may have any
+natural turn for art must get more help from frequenting them than
+one can well say. It is true, however, that people need some
+preliminary instruction before they can get all the good possible to
+be got from the prodigious treasures of art possessed by the country
+in that form: there also one sees things in a piecemeal way: nor
+can I deny that there is something melancholy about a museum, such a
+tale of violence, destruction, and carelessness, as its treasured
+scraps tell us.
+
+But moreover you may sometimes have an opportunity of studying
+ancient art in a narrower but a more intimate, a more kindly form,
+the monuments of our own land. Sometimes only, since we live in the
+middle of this world of brick and mortar, and there is little else
+left us amidst it, except the ghost of the great church at
+Westminster, ruined as its exterior is by the stupidity of the
+restoring architect, and insulted as its glorious interior is by the
+pompous undertakers' lies, by the vainglory and ignorance of the
+last two centuries and a half--little besides that and the matchless
+Hall near it: but when we can get beyond that smoky world, there,
+out in the country we may still see the works of our fathers yet
+alive amidst the very nature they were wrought into, and of which
+they are so completely a part: for there indeed if anywhere, in the
+English country, in the days when people cared about such things,
+was there a full sympathy between the works of man, and the land
+they were made for:- the land is a little land; too much shut up
+within the narrow seas, as it seems, to have much space for swelling
+into hugeness: there are no great wastes overwhelming in their
+dreariness, no great solitudes of forests, no terrible untrodden
+mountain-walls: all is measured, mingled, varied, gliding easily
+one thing into another: little rivers, little plains; swelling,
+speedily-changing uplands, all beset with handsome orderly trees;
+little hills, little mountains, netted over with the walls of sheep-
+walks: all is little; yet not foolish and blank, but serious
+rather, and abundant of meaning for such as choose to seek it: it
+is neither prison nor palace, but a decent home.
+
+All which I neither praise nor blame, but say that so it is: some
+people praise this homeliness overmuch, as if the land were the very
+axle-tree of the world; so do not I, nor any unblinded by pride in
+themselves and all that belongs to them: others there are who scorn
+it and the tameness of it: not I any the more: though it would
+indeed be hard if there were nothing else in the world, no wonders,
+no terrors, no unspeakable beauties: yet when we think what a small
+part of the world's history, past, present, and to come, is this
+land we live in, and how much smaller still in the history of the
+arts, and yet how our forefathers clung to it, and with what care
+and pains they adorned it, this unromantic, uneventful-looking land
+of England, surely by this too our hearts may be touched, and our
+hope quickened.
+
+For as was the land, such was the art of it while folk yet troubled
+themselves about such things; it strove little to impress people
+either by pomp or ingenuity: not unseldom it fell into commonplace,
+rarely it rose into majesty; yet was it never oppressive, never a
+slave's nightmare nor an insolent boast: and at its best it had an
+inventiveness, an individuality that grander styles have never
+overpassed: its best too, and that was in its very heart, was given
+as freely to the yeoman's house, and the humble village church, as
+to the lord's palace or the mighty cathedral: never coarse, though
+often rude enough, sweet, natural and unaffected, an art of peasants
+rather than of merchant-princes or courtiers, it must be a hard
+heart, I think, that does not love it: whether a man has been born
+among it like ourselves, or has come wonderingly on its simplicity
+from all the grandeur over-seas. A peasant art, I say, and it clung
+fast to the life of the people, and still lived among the cottagers
+and yeomen in many parts of the country while the big houses were
+being built 'French and fine': still lived also in many a quaint
+pattern of loom and printing-block, and embroiderer's needle, while
+over-seas stupid pomp had extinguished all nature and freedom, and
+art was become, in France especially, the mere expression of that
+successful and exultant rascality, which in the flesh no long time
+afterwards went down into the pit for ever.
+
+Such was the English art, whose history is in a sense at your doors,
+grown scarce indeed, and growing scarcer year by year, not only
+through greedy destruction, of which there is certainly less than
+there used to be, but also through the attacks of another foe,
+called nowadays 'restoration.'
+
+I must not make a long story about this, but also I cannot quite
+pass it over, since I have pressed on you the study of these ancient
+monuments. Thus the matter stands: these old buildings have been
+altered and added to century after century, often beautifully,
+always historically; their very value, a great part of it, lay in
+that: they have suffered almost always from neglect also, often
+from violence (that latter a piece of history often far from
+uninteresting), but ordinary obvious mending would almost always
+have kept them standing, pieces of nature and of history.
+
+But of late years a great uprising of ecclesiastical zeal,
+coinciding with a great increase of study, and consequently of
+knowledge of mediaeval architecture, has driven people into spending
+their money on these buildings, not merely with the purpose of
+repairing them, of keeping them safe, clean, and wind and water-
+tight, but also of 'restoring' them to some ideal state of
+perfection; sweeping away if possible all signs of what has befallen
+them at least since the Reformation, and often since dates much
+earlier: this has sometimes been done with much disregard of art
+and entirely from ecclesiastical zeal, but oftener it has been well
+meant enough as regards art: yet you will not have listened to what
+I have said to-night if you do not see that from my point of view
+this restoration must be as impossible to bring about, as the
+attempt at it is destructive to the buildings so dealt with: I
+scarcely like to think what a great part of them have been made
+nearly useless to students of art and history: unless you knew a
+great deal about architecture you perhaps would scarce understand
+what terrible damage has been done by that dangerous 'little
+knowledge' in this matter: but at least it is easy to be
+understood, that to deal recklessly with valuable (and national)
+monuments which, when once gone, can never be replaced by any
+splendour of modern art, is doing a very sorry service to the State.
+
+You will see by all that I have said on this study of ancient art
+that I mean by education herein something much wider than the
+teaching of a definite art in schools of design, and that it must be
+something that we must do more or less for ourselves: I mean by it
+a systematic concentration of our thoughts on the matter, a studying
+of it in all ways, careful and laborious practice of it, and a
+determination to do nothing but what is known to be good in
+workmanship and design.
+
+Of course, however, both as an instrument of that study we have been
+speaking of, as well as of the practice of the arts, all
+handicraftsmen should be taught to draw very carefully; as indeed
+all people should be taught drawing who are not physically incapable
+of learning it: but the art of drawing so taught would not be the
+art of designing, but only a means towards THIS end, GENERAL
+CAPABILITY IN DEALING WITH THE ARTS,
+
+For I wish specially to impress this upon you, that DESIGNING cannot
+be taught at all in a school: continued practice will help a man
+who is naturally a designer, continual notice of nature and of art:
+no doubt those who have some faculty for designing are still
+numerous, and they want from a school certain technical teaching,
+just as they want tools: in these days also, when the best school,
+the school of successful practice going on around you, is at such a
+low ebb, they do undoubtedly want instruction in the history of the
+arts: these two things schools of design can give: but the royal
+road of a set of rules deduced from a sham science of design, that
+is itself not a science but another set of rules, will lead
+nowhere;--or, let us rather say, to beginning again.
+
+As to the kind of drawing that should be taught to men engaged in
+ornamental work, there is only ONE BEST way of teaching drawing, and
+that is teaching the scholar to draw the human figure: both because
+the lines of a man's body are much more subtle than anything else,
+and because you can more surely be found out and set right if you go
+wrong. I do think that such teaching as this, given to all people
+who care for it, would help the revival of the arts very much: the
+habit of discriminating between right and wrong, the sense of
+pleasure in drawing a good line, would really, I think, be education
+in the due sense of the word for all such people as had the germs of
+invention in them; yet as aforesaid, in this age of the world it
+would be mere affectation to pretend to shut one's eyes to the art
+of past ages: that also we must study. If other circumstances,
+social and economical, do not stand in our way, that is to say, if
+the world is not too busy to allow us to have Decorative Arts at
+all, these two are the DIRECT means by which we shall get them; that
+is, general cultivation of the powers of the mind, general
+cultivation of the powers of the eye and hand.
+
+Perhaps that seems to you very commonplace advice and a very
+roundabout road; nevertheless 'tis a certain one, if by any road you
+desire to come to the new art, which is my subject to-night: if you
+do not, and if those germs of invention, which, as I said just now,
+are no doubt still common enough among men, are left neglected and
+undeveloped, the laws of Nature will assert themselves in this as in
+other matters, and the faculty of design itself will gradually fade
+from the race of man. Sirs, shall we approach nearer to perfection
+by casting away so large a part of that intelligence which makes us
+MEN?
+
+And now before I make an end, I want to call your attention to
+certain things, that, owing to our neglect of the arts for other
+business, bar that good road to us and are such an hindrance, that,
+till they are dealt with, it is hard even to make a beginning of our
+endeavour. And if my talk should seem to grow too serious for our
+subject, as indeed I think it cannot do, I beg you to remember what
+I said earlier, of how the arts all hang together. Now there is one
+art of which the old architect of Edward the Third's time was
+thinking--he who founded New College at Oxford, I mean--when he took
+this for his motto: 'Manners maketh man:' he meant by manners the
+art of morals, the art of living worthily, and like a man. I must
+needs claim this art also as dealing with my subject.
+
+There is a great deal of sham work in the world, hurtful to the
+buyer, more hurtful to the seller, if he only knew it, most hurtful
+to the maker: how good a foundation it would be towards getting
+good Decorative Art, that is ornamental workmanship, if we craftsmen
+were to resolve to turn out nothing but excellent workmanship in all
+things, instead of having, as we too often have now, a very low
+average standard of work, which we often fall below.
+
+I do not blame either one class or another in this matter, I blame
+all: to set aside our own class of handicraftsmen, of whose
+shortcomings you and I know so much that we need talk no more about
+it, I know that the public in general are set on having things
+cheap, being so ignorant that they do not know when they get them
+nasty also; so ignorant that they neither know nor care whether they
+give a man his due: I know that the manufacturers (so called) are
+so set on carrying out competition to its utmost, competition of
+cheapness, not of excellence, that they meet the bargain-hunters
+half way, and cheerfully furnish them with nasty wares at the cheap
+rate they are asked for, by means of what can be called by no
+prettier name than fraud. England has of late been too much busied
+with the counting-house and not enough with the workshop: with the
+result that the counting-house at the present moment is rather
+barren of orders.
+
+I say all classes are to blame in this matter, but also I say that
+the remedy lies with the handicraftsmen, who are not ignorant of
+these things like the public, and who have no call to be greedy and
+isolated like the manufacturers or middlemen; the duty and honour of
+educating the public lies with them, and they have in them the seeds
+of order and organisation which make that duty the easier.
+
+When will they see to this and help to make men of us all by
+insisting on this most weighty piece of manners; so that we may
+adorn life with the pleasure of cheerfully BUYING goods at their due
+price; with the pleasure of SELLING goods that we could be proud of
+both for fair price and fair workmanship: with the pleasure of
+working soundly and without haste at MAKING goods that we could be
+proud of?--much the greatest pleasure of the three is that last,
+such a pleasure as, I think, the world has none like it.
+
+You must not say that this piece of manners lies out of my subject:
+it is essentially a part of it and most important: for I am bidding
+you learn to be artists, if art is not to come to an end amongst us:
+and what is an artist but a workman who is determined that, whatever
+else happens, his work shall be excellent? or, to put it in another
+way: the decoration of workmanship, what is it but the expression
+of man's pleasure in successful labour? But what pleasure can there
+be in BAD work, in unsuccessful labour; why should we decorate THAT?
+and how can we bear to be always unsuccessful in our labour?
+
+As greed of unfair gain, wanting to be paid for what we have not
+earned, cumbers our path with this tangle of bad work, of sham work,
+so the heaped-up money which this greed has brought us (for greed
+will have its way, like all other strong passions), this money, I
+say, gathered into heaps little and big, with all the false
+distinction which so unhappily it yet commands amongst us, has
+raised up against the arts a barrier of the love of luxury and show,
+which is of all obvious hindrances the worst to overpass: the
+highest and most cultivated classes are not free from the vulgarity
+of it, the lower are not free from its pretence. I beg you to
+remember both as a remedy against this, and as explaining exactly
+what I mean, that nothing can be a work of art which is not useful;
+that is to say, which does not minister to the body when well under
+command of the mind, or which does not amuse, soothe, or elevate the
+mind in a healthy state. What tons upon tons of unutterable rubbish
+pretending to be works of art in some degree would this maxim clear
+out of our London houses, if it were understood and acted upon! To
+my mind it is only here and there (out of the kitchen) that you can
+find in a well-to-do house things that are of any use at all: as a
+rule all the decoration (so called) that has got there is there for
+the sake of show, not because anybody likes it. I repeat, this
+stupidity goes through all classes of society: the silk curtains in
+my Lord's drawing-room are no more a matter of art to him than the
+powder in his footman's hair; the kitchen in a country farmhouse is
+most commonly a pleasant and homelike place, the parlour dreary and
+useless.
+
+Simplicity of life, begetting simplicity of taste, that is, a love
+for sweet and lofty things, is of all matters most necessary for the
+birth of the new and better art we crave for; simplicity everywhere,
+in the palace as well as in the cottage.
+
+Still more is this necessary, cleanliness and decency everywhere, in
+the cottage as well as in the palace: the lack of that is a serious
+piece of MANNERS for us to correct: that lack and all the
+inequalities of life, and the heaped-up thoughtlessness and disorder
+of so many centuries that cause it: and as yet it is only a very
+few men who have begun to think about a remedy for it in its widest
+range: even in its narrower aspect, in the defacements of our big
+towns by all that commerce brings with it, who heeds it? who tries
+to control their squalor and hideousness? there is nothing but
+thoughtlessness and recklessness in the matter: the helplessness of
+people who don't live long enough to do a thing themselves, and have
+not manliness and foresight enough to begin the work, and pass it on
+to those that shall come after them.
+
+Is money to be gathered? cut down the pleasant trees among the
+houses, pull down ancient and venerable buildings for the money that
+a few square yards of London dirt will fetch; blacken rivers, hide
+the sun and poison the air with smoke and worse, and it's nobody's
+business to see to it or mend it: that is all that modern commerce,
+the counting-house forgetful of the workshop, will do for us herein.
+
+And Science--we have loved her well, and followed her diligently,
+what will she do? I fear she is so much in the pay of the counting-
+house, the counting-house and the drill-sergeant, that she is too
+busy, and will for the present do nothing. Yet there are matters
+which I should have thought easy for her; say for example teaching
+Manchester how to consume its own smoke, or Leeds how to get rid of
+its superfluous black dye without turning it into the river, which
+would be as much worth her attention as the production of the
+heaviest of heavy black silks, or the biggest of useless guns.
+Anyhow, however it be done, unless people care about carrying on
+their business without making the world hideous, how can they care
+about Art? I know it will cost much both of time and money to
+better these things even a little; but I do not see how these can be
+better spent than in making life cheerful and honourable for others
+and for ourselves; and the gain of good life to the country at large
+that would result from men seriously setting about the bettering of
+the decency of our big towns would be priceless, even if nothing
+specially good befell the arts in consequence: I do not know that
+it would; but I should begin to think matters hopeful if men turned
+their attention to such things, and I repeat that, unless they do
+so, we can scarcely even begin with any hope our endeavours for the
+bettering of the arts.
+
+Unless something or other is done to give all men some pleasure for
+the eyes and rest for the mind in the aspect of their own and their
+neighbours' houses, until the contrast is less disgraceful between
+the fields where beasts live and the streets where men live, I
+suppose that the practice of the arts must be mainly kept in the
+hands of a few highly cultivated men, who can go often to beautiful
+places, whose education enables them, in the contemplation of the
+past glories of the world, to shut out from their view the everyday
+squalors that the most of men move in. Sirs, I believe that art has
+such sympathy with cheerful freedom, open-heartedness and reality,
+so much she sickens under selfishness and luxury, that she will not
+live thus isolated and exclusive. I will go further than this and
+say that on such terms I do not wish her to live. I protest that it
+would be a shame to an honest artist to enjoy what he had huddled up
+to himself of such art, as it would be for a rich man to sit and eat
+dainty food amongst starving soldiers in a beleaguered fort.
+
+I do not want art for a few, any more than education for a few, or
+freedom for a few.
+
+No, rather than art should live this poor thin life among a few
+exceptional men, despising those beneath them for an ignorance for
+which they themselves are responsible, for a brutality that they
+will not struggle with,--rather than this, I would that the world
+should indeed sweep away all art for awhile, as I said before I
+thought it possible she might do; rather than the wheat should rot
+in the miser's granary, I would that the earth had it, that it might
+yet have a chance to quicken in the dark.
+
+I have a sort of faith, though, that this clearing way of all art
+will not happen, that men will get wiser, as well as more learned;
+that many of the intricacies of life, on which we now pride
+ourselves more than enough, partly because they are new, partly
+because they have come with the gain of better things, will be cast
+aside as having played their part, and being useful no longer. I
+hope that we shall have leisure from war,--war commercial, as well
+as war of the bullet and the bayonet; leisure from the knowledge
+that darkens counsel; leisure above all from the greed of money, and
+the craving for that overwhelming distinction that money now brings:
+I believe that as we have even now partly achieved LIBERTY, so we
+shall one day achieve EQUALITY, which, and which only, means
+FRATERNITY, and so have leisure from poverty and all its griping,
+sordid cares.
+
+Then having leisure from all these things, amidst renewed simplicity
+of life we shall have leisure to think about our work, that faithful
+daily companion, which no man any longer will venture to call the
+Curse of labour: for surely then we shall be happy in it, each in
+his place, no man grudging at another; no one bidden to be any man's
+SERVANT, every one scorning to be any man's MASTER: men will then
+assuredly be happy in their work, and that happiness will assuredly
+bring forth decorative, noble, POPULAR art.
+
+That art will make our streets as beautiful as the woods, as
+elevating as the mountain-sides: it will be a pleasure and a rest,
+and not a weight upon the spirits to come from the open country into
+a town; every man's house will be fair and decent, soothing to his
+mind and helpful to his work: all the works of man that we live
+amongst and handle will be in harmony with nature, will be
+reasonable and beautiful: yet all will be simple and inspiriting,
+not childish nor enervating; for as nothing of beauty and splendour
+that man's mind and hand may compass shall be wanting from our
+public buildings, so in no private dwelling will there be any signs
+of waste, pomp, or insolence, and every man will have his share of
+the BEST.
+
+It is a dream, you may say, of what has never been and never will
+be; true, it has never been, and therefore, since the world is alive
+and moving yet, my hope is the greater that it one day will be:
+true, it is a dream; but dreams have before now come about of things
+so good and necessary to us, that we scarcely think of them more
+than of the daylight, though once people had to live without them,
+without even the hope of them.
+
+Anyhow, dream as it is, I pray you to pardon my setting it before
+you, for it lies at the bottom of all my work in the Decorative
+Arts, nor will it ever be out of my thoughts: and I am here with
+you to-night to ask you to help me in realising this dream, this
+HOPE.
+
+
+
+THE ART OF THE PEOPLE {2}
+
+
+
+'And the men of labour spent their strength in daily struggling for
+bread to maintain the vital strength they labour with: so living in
+a daily circulation of sorrow, living but to work, and working but
+to live, as if daily bread were the only end of a wearisome life,
+and a wearisome life the only occasion of daily bread.'--DANIEL
+DEFOE.
+
+I know that a large proportion of those here present are either
+already practising the Fine Arts, or are being specially educated to
+that end, and I feel that I may be expected to address myself
+specially to these. But since it is not to be doubted that we are
+ALL met together because of the interest we take in what concerns
+these arts, I would rather address myself to you ALL as representing
+the public in general. Indeed, those of you who are specially
+studying Art could learn little of me that would be useful to
+yourselves only. You are already learning under competent masters--
+most competent, I am glad to know--by means of a system which should
+teach you all you need, if you have been right in making the first
+step of devoting yourselves to Art; I mean if you are aiming at the
+right thing, and in some way or another understand what Art means,
+which you may well do without being able to express it, and if you
+are resolute to follow on the path which that inborn knowledge has
+shown to you; if it is otherwise with you than this, no system and
+no teachers will help you to produce real art of any kind, be it
+never so humble. Those of you who are real artists know well enough
+all the special advice I can give you, and in how few words it may
+be said--follow nature, study antiquity, make your own art, and do
+not steal it, grudge no expense of trouble, patience, or courage, in
+the striving to accomplish the hard thing you have set yourselves to
+do. You have had all that said to you twenty times, I doubt not;
+and twenty times twenty have said it to yourselves, and now I have
+said it again to you, and done neither you nor me good nor harm
+thereby. So true it all is, so well known, and so hard to follow.
+
+But to me, and I hope to you, Art is a very serious thing, and
+cannot by any means be dissociated from the weighty matters that
+occupy the thoughts of men; and there are principles underlying the
+practice of it, on which all serious-minded men, may--nay, must--
+have their own thoughts. It is on some of these that I ask your
+leave to speak, and to address myself, not only to those who are
+consciously interested in the arts, but to all those also who have
+considered what the progress of civilisation promises and threatens
+to those who shall come after us: what there is to hope and fear
+for the future of the arts, which were born with the birth of
+civilisation and will only die with its death--what on this side of
+things, the present time of strife and doubt and change is preparing
+for the better time, when the change shall have come, the strife be
+lulled, and the doubt cleared: this is a question, I say, which is
+indeed weighty, and may well interest all thinking men.
+
+Nay, so universally important is it, that I fear lest you should
+think I am taking too much upon myself to speak to you on so weighty
+a matter, nor should I have dared to do so, if I did not feel that I
+am to-night only the mouthpiece of better men than myself; whose
+hopes and fears I share; and that being so, I am the more emboldened
+to speak out, if I can, my full mind on the subject, because I am in
+a city where, if anywhere, men are not contented to live wholly for
+themselves and the present, but have fully accepted the duty of
+keeping their eyes open to whatever new is stirring, so that they
+may help and be helped by any truth that there may be in it. Nor
+can I forget, that, since you have done me the great honour of
+choosing me for the President of your Society of Arts for the past
+year, and of asking me to speak to you to-night, I should be doing
+less than my duty if I did not, according to my lights, speak out
+straightforwardly whatever seemed to me might be in a small degree
+useful to you. Indeed, I think I am among friends, who may forgive
+me if I speak rashly, but scarcely if I speak falsely.
+
+The aim of your Society and School of Arts is, as I understand it,
+to further those arts by education widely spread. A very great
+object is that, and well worthy of the reputation of this great
+city; but since Birmingham has also, I rejoice to know, a great
+reputation for not allowing things to go about shamming life when
+the brains are knocked out of them, I think you should know and see
+clearly what it is you have undertaken to further by these
+institutions, and whether you really care about it, or only
+languidly acquiesce in it--whether, in short, you know it to the
+heart, and are indeed part and parcel of it, with your own will, or
+against it; or else have heard say that it is a good thing if any
+one care to meddle with it.
+
+If you are surprised at my putting that question for your
+consideration, I will tell you why I do so. There are some of us
+who love Art most, and I may say most faithfully, who see for
+certain that such love is rare nowadays. We cannot help seeing,
+that besides a vast number of people, who (poor souls!) are sordid
+and brutal of mind and habits, and have had no chance or choice in
+the matter, there are many high-minded, thoughtful, and cultivated
+men who inwardly think the arts to be a foolish accident of
+civilisation--nay, worse perhaps, a nuisance, a disease, a hindrance
+to human progress. Some of these, doubtless, are very busy about
+other sides of thought. They are, as I should put it, so
+ARTISTICALLY engrossed by the study of science, politics, or what
+not, that they have necessarily narrowed their minds by their hard
+and praiseworthy labours. But since such men are few, this does not
+account for a prevalent habit of thought that looks upon Art as at
+best trifling.
+
+What is wrong, then, with us or the arts, since what was once
+accounted so glorious, is now deemed paltry?
+
+The question is no light one; for, to put the matter in its clearest
+light, I will say that the leaders of modern thought do for the most
+part sincerely and single-mindedly hate and despise the arts; and
+you know well that as the leaders are, so must the people be; and
+that means that we who are met together here for the furthering of
+Art by wide-spread education are either deceiving ourselves and
+wasting our time, since we shall one day be of the same opinion as
+the best men among us, or else we represent a small minority that is
+right, as minorities sometimes are, while those upright men
+aforesaid, and the great mass of civilised men, have been blinded by
+untoward circumstances.
+
+That we are of this mind--the minority that is right--is, I hope,
+the case. I hope we know assuredly that the arts we have met
+together to further are necessary to the life of man, if the
+progress of civilisation is not to be as causeless as the turning of
+a wheel that makes nothing.
+
+How, then, shall we, the minority, carry out the duty which our
+position thrusts upon us, of striving to grow into a majority?
+
+If we could only explain to those thoughtful men, and the millions
+of whom they are the flower, what the thing is that we love, which
+is to us as the bread we eat, and the air we breathe, but about
+which they know nothing and feel nothing, save a vague instinct of
+repulsion, then the seed of victory might be sown. This is hard
+indeed to do; yet if we ponder upon a chapter of ancient or
+mediaeval history, it seems to me some glimmer of a chance of doing
+so breaks in upon us. Take for example a century of the Byzantine
+Empire, weary yourselves with reading the names of the pedants,
+tyrants, and tax-gatherers to whom the terrible chain which long-
+dead Rome once forged, still gave the power of cheating people into
+thinking that they were necessary lords of the world. Turn then to
+the lands they governed, and read and forget a long string of the
+causeless murders of Northern and Saracen pirates and robbers. That
+is pretty much the sum of what so-called history has left us of the
+tale of those days--the stupid languor and the evil deeds of kings
+and scoundrels. Must we turn away then, and say that all was evil?
+How then did men live from day to day? How then did Europe grow
+into intelligence and freedom? It seems there were others than
+those of whom history (so called) has left us the names and the
+deeds. These, the raw material for the treasury and the slave-
+market, we now call 'the people,' and we know that they were working
+all that while. Yes, and that their work was not merely slaves'
+work, the meal-trough before them and the whip behind them; for
+though history (so called) has forgotten them, yet their work has
+not been forgotten, but has made another history--the history of
+Art. There is not an ancient city in the East or the West that does
+not bear some token of their grief, and joy, and hope. From Ispahan
+to Northumberland, there is no building built between the seventh
+and seventeenth centuries that does not show the influence of the
+labour of that oppressed and neglected herd of men. No one of them,
+indeed, rose high above his fellows. There was no Plato, or
+Shakespeare, or Michael Angelo amongst them. Yet scattered as it
+was among many men, how strong their thought was, how long it
+abided, how far it travelled!
+
+And so it was ever through all those days when Art was so vigorous
+and progressive. Who can say how little we should know of many
+periods, but for their art? History (so called) has remembered the
+kings and warriors, because they destroyed; Art has remembered the
+people, because they created.
+
+I think, then, that this knowledge we have of the life of past times
+gives us some token of the way we should take in meeting those
+honest and single-hearted men who above all things desire the
+world's progress, but whose minds are, as it were, sick on this
+point of the arts. Surely you may say to them: When all is gained
+that you (and we) so long for, what shall we do then? That great
+change which we are working for, each in his own way, will come like
+other changes, as a thief in the night, and will be with us before
+we know it; but let us imagine that its consummation has come
+suddenly and dramatically, acknowledged and hailed by all right-
+minded people; and what shall we do then, lest we begin once more to
+heap up fresh corruption for the woeful labour of ages once again?
+I say, as we turn away from the flagstaff where the new banner has
+been just run up; as we depart, our ears yet ringing with the blare
+of the heralds' trumpets that have proclaimed the new order of
+things, what shall we turn to then, what MUST we turn to then?
+
+To what else, save to our work, our daily labour?
+
+With what, then, shall we adorn it when we have become wholly free
+and reasonable? It is necessary toil, but shall it be toil only?
+Shall all we can do with it be to shorten the hours of that toil to
+the utmost, that the hours of leisure may be long beyond what men
+used to hope for? and what then shall we do with the leisure, if we
+say that all toil is irksome? Shall we sleep it all away?--Yes, and
+never wake up again, I should hope, in that case.
+
+What shall we do then? what shall our necessary hours of labour
+bring forth?
+
+That will be a question for all men in that day when many wrongs are
+righted, and when there will be no classes of degradation on whom
+the dirty work of the world can be shovelled; and if men's minds are
+still sick and loathe the arts, they will not be able to answer that
+question.
+
+Once men sat under grinding tyrannies, amidst violence and fear so
+great, that nowadays we wonder how they lived through twenty-four
+hours of it, till we remember that then, as now, their daily labour
+was the main part of their lives, and that that daily labour was
+sweetened by the daily creation of Art; and shall we who are
+delivered from the evils they bore, live drearier days than they
+did? Shall men, who have come forth from so many tyrannies, bind
+themselves to yet another one, and become the slaves of nature,
+piling day upon day of hopeless, useless toil? Must this go on
+worsening till it comes to this at last--that the world shall have
+come into its inheritance, and with all foes conquered and nought to
+bind it, shall choose to sit down and labour for ever amidst grim
+ugliness? How, then, were all our hopes cheated, what a gulf of
+despair should we tumble into then?
+
+In truth, it cannot be; yet if that sickness of repulsion to the
+arts were to go on hopelessly, nought else would be, and the
+extinction of the love of beauty and imagination would prove to be
+the extinction of civilisation. But that sickness the world will
+one day throw off, yet will, I believe, pass through many pains in
+so doing, some of which will look very like the death-throes of Art,
+and some, perhaps, will be grievous enough to the poor people of the
+world; since hard necessity, I doubt, works many of the world's
+changes, rather than the purblind striving to see, which we call the
+foresight of man.
+
+Meanwhile, remember that I asked just now, what was amiss in Art or
+in ourselves that this sickness was upon us. Nothing is wrong or
+can be with Art in the abstract--that must always be good for
+mankind, or we are all wrong together: but with Art, as we of these
+latter days have known it, there is much wrong; nay, what are we
+here for to-night if that is not so? were not the schools of art
+founded all over the country some thirty years ago because we had
+found out that popular art was fading--or perhaps had faded out from
+amongst us?
+
+As to the progress made since then in this country--and in this
+country only, if at all--it is hard for me to speak without being
+either ungracious or insincere, and yet speak I must. I say, then,
+that an apparent external progress in some ways is obvious, but I do
+not know how far that is hopeful, for time must try it, and prove
+whether it be a passing fashion or the first token of a real stir
+among the great mass of civilised men. To speak quite frankly, and
+as one friend to another, I must needs say that even as I say those
+words they seem too good to be true. And yet--who knows?--so wont
+are we to frame history for the future as well as for the past, so
+often are our eyes blind both when we look backward and when we look
+forward, because we have been gazing so intently at our own days,
+our own lines. May all be better than I think it!
+
+At any rate let us count our gains, and set them against less
+hopeful signs of the times. In England, then--and as far as I know,
+in England only--painters of pictures have grown, I believe, more
+numerous, and certainly more conscientious in their work, and in
+some cases--and this more especially in England--have developed and
+expressed a sense of beauty which the world has not seen for the
+last three hundred years. This is certainly a very great gain,
+which is not easy to over-estimate, both for those who make the
+pictures and those who use them.
+
+Furthermore, in England, and in England only, there has been a great
+improvement in architecture and the arts that attend it--arts which
+it was the special province of the afore-mentioned schools to revive
+and foster. This, also, is a considerable gain to the users of the
+works so made, but I fear a gain less important to most of those
+concerned in making them.
+
+Against these gains we must, I am very sorry to say, set the fact
+not easy to be accounted for, that the rest of the civilised world
+(so called) seems to have done little more than stand still in these
+matters; and that among ourselves these improvements have concerned
+comparatively few people, the mass of our population not being in
+the least touched by them; so that the great bulk of our
+architecture--the art which most depends on the taste of the people
+at large--grows worse and worse every day. I must speak also of
+another piece of discouragement before I go further. I daresay many
+of you will remember how emphatically those who first had to do with
+the movement of which the foundation of our art-schools was a part,
+called the attention of our pattern-designers to the beautiful works
+of the East. This was surely most well judged of them, for they
+bade us look at an art at once beautiful, orderly, living in our own
+day, and above all, popular. Now, it is a grievous result of the
+sickness of civilisation that this art is fast disappearing before
+the advance of western conquest and commerce--fast, and every day
+faster. While we are met here in Birmingham to further the spread
+of education in art, Englishmen in India are, in their short-
+sightedness, actively destroying the very sources of that education-
+-jewellery, metal-work, pottery, calico-printing, brocade-weaving,
+carpet-making--all the famous and historical arts of the great
+peninsula have been for long treated as matters of no importance, to
+be thrust aside for the advantage of any paltry scrap of so-called
+commerce; and matters are now speedily coming to an end there. I
+daresay some of you saw the presents which the native Princes gave
+to the Prince of Wales on the occasion of his progress through
+India. I did myself, I will not say with great disappointment, for
+I guessed what they would be like, but with great grief, since there
+was scarce here and there a piece of goods among these costly gifts,
+things given as great treasures, which faintly upheld the ancient
+fame of the cradle of the industrial arts. Nay, in some cases, it
+would have been laughable, if it had not been so sad, to see the
+piteous simplicity with which the conquered race had copied the
+blank vulgarity of their lords. And this deterioration we are now,
+as I have said, actively engaged in forwarding. I have read a
+little book, {3} a handbook to the Indian Court of last year's Paris
+Exhibition, which takes the occasion of noting the state of
+manufactures in India one by one. 'Art manufactures,' you would
+call them; but, indeed, all manufactures are, or were, 'art
+manufactures' in India. Dr. Birdwood, the author of this book, is
+of great experience in Indian life, a man of science, and a lover of
+the arts. His story, by no means a new one to me, or others
+interested in the East and its labour, is a sad one indeed. The
+conquered races in their hopelessness are everywhere giving up the
+genuine practice of their own arts, which we know ourselves, as we
+have indeed loudly proclaimed, are founded on the truest and most
+natural principles. The often-praised perfection of these arts is
+the blossom of many ages of labour and change, but the conquered
+races are casting it aside as a thing of no value, so that they may
+conform themselves to the inferior art, or rather the lack of art,
+of their conquerors. In some parts of the country the genuine arts
+are quite destroyed; in many others nearly so; in all they have more
+or less begun to sicken. So much so is this the case, that now for
+some time the Government has been furthering this deterioration. As
+for example, no doubt with the best intentions, and certainly in
+full sympathy with the general English public, both at home and in
+India, the Government is now manufacturing cheap Indian carpets in
+the Indian gaols. I do not say that it is a bad thing to turn out
+real work, or works of art, in gaols; on the contrary, I think it
+good if it be properly managed. But in this case, the Government,
+being, as I said, in full sympathy with the English public, has
+determined that it will make its wares cheap, whether it make them
+nasty or not. Cheap and nasty they are, I assure you; but, though
+they are the worst of their kind, they would not be made thus, if
+everything did not tend the same way. And it is the same everywhere
+and with all Indian manufactures, till it has come to this--that
+these poor people have all but lost the one distinction, the one
+glory that conquest had left them. Their famous wares, so praised
+by those who thirty years ago began to attempt the restoration of
+popular art amongst ourselves, are no longer to be bought at
+reasonable prices in the common market, but must be sought for and
+treasured as precious relics for the museums we have founded for our
+art education. In short, their art is dead, and the commerce of
+modern civilisation has slain it.
+
+What is going on in India is also going on, more or less, all over
+the East; but I have spoken of India chiefly because I cannot help
+thinking that we ourselves are responsible for what is happening
+there. Chance-hap has made us the lords of many millions out there;
+surely, it behoves us to look to it, lest we give to the people whom
+we have made helpless scorpions for fish and stones for bread.
+
+But since neither on this side, nor on any other, can art be
+amended, until the countries that lead civilisation are themselves
+in a healthy state about it, let us return to the consideration of
+its condition among ourselves. And again I say, that obvious as is
+that surface improvement of the arts within the last few years, I
+fear too much that there is something wrong about the root of the
+plant to exult over the bursting of its February buds.
+
+I have just shown you for one thing that lovers of Indian and
+Eastern Art, including as they do the heads of our institutions for
+art education, and I am sure many among what are called the
+governing classes, are utterly powerless to stay its downward
+course. The general tendency of civilisation is against them, and
+is too strong for them.
+
+Again, though many of us love architecture dearly, and believe that
+it helps the healthiness both of body and soul to live among
+beautiful things, we of the big towns are mostly compelled to live
+in houses which have become a byword of contempt for their ugliness
+and inconvenience. The stream of civilisation is against us, and we
+cannot battle against it.
+
+Once more those devoted men who have upheld the standard of truth
+and beauty amongst us, and whose pictures, painted amidst
+difficulties that none but a painter can know, show qualities of
+mind unsurpassed in any age--these great men have but a narrow
+circle that can understand their works, and are utterly unknown to
+the great mass of the people: civilisation is so much against them,
+that they cannot move the people.
+
+Therefore, looking at all this, I cannot think that all is well with
+the root of the tree we are cultivating. Indeed, I believe that if
+other things were but to stand still in the world, this improvement
+before mentioned would lead to a kind of art which, in that
+impossible case, would be in a way stable, would perhaps stand still
+also. This would be an art cultivated professedly by a few, and for
+a few, who would consider it necessary--a duty, if they could admit
+duties--to despise the common herd, to hold themselves aloof from
+all that the world has been struggling for from the first, to guard
+carefully every approach to their palace of art. It would be a pity
+to waste many words on the prospect of such a school of art as this,
+which does in a way, theoretically at least, exist at present, and
+has for its watchword a piece of slang that does not mean the
+harmless thing it seems to mean--art for art's sake. Its fore-
+doomed end must be, that art at last will seem too delicate a thing
+for even the hands of the initiated to touch; and the initiated must
+at last sit still and do nothing--to the grief of no one.
+
+Well, certainly, if I thought you were come here to further such an
+art as this I could not have stood up and called you FRIENDS; though
+such a feeble folk as I have told you of one could scarce care to
+call foes.
+
+Yet, as I say, such men exist, and I have troubled you with speaking
+of them, because I know that those honest and intelligent people,
+who are eager for human progress, and yet lack part of the human
+senses, and are anti-artistic, suppose that such men are artists,
+and that this is what art means, and what it does for people, and
+that such a narrow, cowardly life is what we, fellow-handicraftsmen,
+aim at. I see this taken for granted continually, even by many who,
+to say truth, ought to know better, and I long to put the slur from
+off us; to make people understand that we, least of all men, wish to
+widen the gulf between the classes, nay, worse still, to make new
+classes of elevation, and new classes of degradation--new lords and
+new slaves; that we, least of all men, want to cultivate the 'plant
+called man' in different ways--here stingily, there wastefully: I
+wish people to understand that the art we are striving for is a good
+thing which all can share, which will elevate all; in good sooth, if
+all people do not soon share it there will soon be none to share; if
+all are not elevated by it, mankind will lose the elevation it has
+gained. Nor is such an art as we long for a vain dream; such an art
+once was in times that were worse than these, when there was less
+courage, kindness, and truth in the world than there is now; such an
+art there will be hereafter, when there will be more courage,
+kindness, and truth than there is now in the world.
+
+Let us look backward in history once more for a short while, and
+then steadily forward till my words are done: I began by saying
+that part of the common and necessary advice given to Art students
+was to study antiquity; and no doubt many of you, like me, have done
+so; have wandered, for instance, through the galleries of the
+admirable museum of South Kensington, and, like me, have been filled
+with wonder and gratitude at the beauty which has been born from the
+brain of man. Now, consider, I pray you, what these wonderful works
+are, and how they were made; and indeed, it is neither in
+extravagance nor without due meaning that I use the word 'wonderful'
+in speaking of them. Well, these things are just the common
+household goods of those past days, and that is one reason why they
+are so few and so carefully treasured. They were common things in
+their own day, used without fear of breaking or spoiling--no
+rarities then--and yet we have called them 'wonderful.'
+
+And how were they made? Did a great artist draw the designs for
+them--a man of cultivation, highly paid, daintily fed, carefully
+housed, wrapped up in cotton wool, in short, when he was not at
+work? By no means. Wonderful as these works are, they were made by
+'common fellows,' as the phrase goes, in the common course of their
+daily labour. Such were the men we honour in honouring those works.
+And their labour--do you think it was irksome to them? Those of you
+who are artists know very well that it was not; that it could not
+be. Many a grin of pleasure, I'll be bound--and you will not
+contradict me--went to the carrying through of those mazes of
+mysterious beauty, to the invention of those strange beasts and
+birds and flowers that we ourselves have chuckled over at South
+Kensington. While they were at work, at least, these men were not
+unhappy, and I suppose they worked most days, and the most part of
+the day, as we do.
+
+Or those treasures of architecture that we study so carefully
+nowadays--what are they? how were they made? There are great
+minsters among them, indeed, and palaces of kings and lords, but not
+many; and, noble and awe-inspiring as these may be, they differ only
+in size from the little grey church that still so often makes the
+commonplace English landscape beautiful, and the little grey house
+that still, in some parts of the country at least, makes an English
+village a thing apart, to be seen and pondered on by all who love
+romance and beauty. These form the mass of our architectural
+treasures, the houses that everyday people lived in, the unregarded
+churches in which they worshipped.
+
+And, once more, who was it that designed and ornamented them? The
+great architect, carefully kept for the purpose, and guarded from
+the common troubles of common men? By no means. Sometimes,
+perhaps, it was the monk, the ploughman's brother; oftenest his
+other brother, the village carpenter, smith, mason, what not--'a
+common fellow,' whose common everyday labour fashioned works that
+are to-day the wonder and despair of many a hard-working
+'cultivated' architect. And did he loathe his work? No, it is
+impossible. I have seen, as we most of us have, work done by such
+men in some out-of-the-way hamlet--where to-day even few strangers
+ever come, and whose people seldom go five miles from their own
+doors; in such places, I say, I have seen work so delicate, so
+careful, and so inventive, that nothing in its way could go further.
+And I will assert, without fear of contradiction, that no human
+ingenuity can produce work such as this without pleasure being a
+third party to the brain that conceived and the hand that fashioned
+it. Nor are such works rare. The throne of the great Plantagenet,
+or the great Valois, was no more daintily carved than the seat of
+the village mass-john, or the chest of the yeoman's good-wife.
+
+So, you see, there was much going on to make life endurable in those
+times. Not every day, you may be sure, was a day of slaughter and
+tumult, though the histories read almost as if it were so; but every
+day the hammer chinked on the anvil, and the chisel played about the
+oak beam, and never without some beauty and invention being born of
+it, and consequently some human happiness.
+
+That last word brings me to the very kernel and heart of what I have
+come here to say to you, and I pray you to think of it most
+seriously--not as to my words, but as to a thought which is stirring
+in the world, and will one day grow into something.
+
+That thing which I understand by real art is the expression by man
+of his pleasure in labour. I do not believe he can be happy in his
+labour without expressing that happiness; and especially is this so
+when he is at work at anything in which he specially excels. A most
+kind gift is this of nature, since all men, nay, it seems all things
+too, must labour; so that not only does the dog take pleasure in
+hunting, and the horse in running, and the bird in flying, but so
+natural does the idea seem to us, that we imagine to ourselves that
+the earth and the very elements rejoice in doing their appointed
+work; and the poets have told us of the spring meadows smiling, of
+the exultation of the fire, of the countless laughter of the sea.
+
+Nor until these latter days has man ever rejected this universal
+gift, but always, when he has not been too much perplexed, too much
+bound by disease or beaten down by trouble, has striven to make his
+work at least happy. Pain he has too often found in his pleasure,
+and weariness in his rest, to trust to these. What matter if his
+happiness lie with what must be always with him--his work?
+
+And, once more, shall we, who have gained so much, forego this gain,
+the earliest, most natural gain of mankind? If we have to a great
+extent done so, as I verily fear we have, what strange fog-lights
+must have misled us; or rather let me say, how hard pressed we must
+have been in the battle with the evils we have overcome, to have
+forgotten the greatest of all evils. I cannot call it less than
+that. If a man has work to do which he despises, which does not
+satisfy his natural and rightful desire for pleasure, the greater
+part of his life must pass unhappily and without self-respect.
+Consider, I beg of you, what that means, and what ruin must come of
+it in the end.
+
+If I could only persuade you of this, that the chief duty of the
+civilised world to-day is to set about making labour happy for all,
+to do its utmost to minimise the amount of unhappy labour--nay, if I
+could only persuade some two or three of you here present--I should
+have made a good night's work of it.
+
+Do not, at any rate, shelter yourselves from any misgiving you may
+have behind the fallacy that the art-lacking labour of to-day is
+happy work: for the most of men it is not so. It would take long,
+perhaps, to show you, and make you fully understand that the would-
+be art which it produces is joyless. But there is another token of
+its being most unhappy work, which you cannot fail to understand at
+once--a grievous thing that token is--and I beg of you to believe
+that I feel the full shame of it, as I stand here speaking of it;
+but if we do not admit that we are sick, how can we be healed? This
+hapless token is, that the work done by the civilised world is
+mostly dishonest work. Look now: I admit that civilisation does
+make certain things well, things which it knows, consciously or
+unconsciously, are necessary to its present unhealthy condition.
+These things, to speak shortly, are chiefly machines for carrying on
+the competition in buying and selling, called falsely commerce; and
+machines for the violent destruction of life--that is to say,
+materials for two kinds of war; of which kinds the last is no doubt
+the worst, not so much in itself perhaps, but because on this point
+the conscience of the world is beginning to be somewhat pricked.
+But, on the other hand, matters for the carrying on of a dignified
+daily life, that life of mutual trust, forbearance, and help, which
+is the only real life of thinking men--these things the civilised
+world makes ill, and even increasingly worse and worse.
+
+If I am wrong in saying this, you know well I am only saying what is
+widely thought, nay widely said too, for that matter. Let me give
+an instance, familiar enough, of that wide-spread opinion. There is
+a very clever book of pictures {4} now being sold at the railway
+bookstalls, called 'The British Working Man, by one who does not
+believe in him,'--a title and a book which make me both angry and
+ashamed, because the two express much injustice, and not a little
+truth in their quaint, and necessarily exaggerated way. It is quite
+true, and very sad to say, that if any one nowadays wants a piece of
+ordinary work done by gardener, carpenter, mason, dyer, weaver,
+smith, what you will, he will be a lucky rarity if he get it well
+done. He will, on the contrary, meet on every side with evasion of
+plain duties, and disregard of other men's rights; yet I cannot see
+how the 'British Working Man' is to be made to bear the whole burden
+of this blame, or indeed the chief part of it. I doubt if it be
+possible for a whole mass of men to do work to which they are
+driven, and in which there is no hope and no pleasure, without
+trying to shirk it--at any rate, shirked it has always been under
+such circumstances. On the other hand, I know that there are some
+men so right-minded, that they will, in despite of irksomeness and
+hopelessness, drive right through their work. Such men are the salt
+of the earth. But must there not be something wrong with a state of
+society which drives these into that bitter heroism, and the most
+part into shirking, into the depths often of half-conscious self-
+contempt and degradation? Be sure that there is, that the blindness
+and hurry of civilisation, as it now is, have to answer a heavy
+charge as to that enormous amount of pleasureless work--work that
+tries every muscle of the body and every atom of the brain, and
+which is done without pleasure and without aim--work which everybody
+who has to do with tries to shuffle off in the speediest way that
+dread of starvation or ruin will allow him.
+
+I am as sure of one thing as that I am living and breathing, and it
+is this: that the dishonesty in the daily arts of life, complaints
+of which are in all men's mouths, and which I can answer for it does
+exist, is the natural and inevitable result of the world in the
+hurry of the war of the counting-house, and the war of the
+battlefield, having forgotten--of all men, I say, each for the
+other, having forgotten, that pleasure in our daily labour, which
+nature cries out for as its due.
+
+Therefore, I say again, it is necessary to the further progress of
+civilisation that men should turn their thoughts to some means of
+limiting, and in the end of doing away with, degrading labour.
+
+I do not think my words hitherto spoken have given you any occasion
+to think that I mean by this either hard or rough labour; I do not
+pity men much for their hardships, especially if they be accidental;
+not necessarily attached to one class or one condition, I mean. Nor
+do I think (I were crazy or dreaming else) that the work of the
+world can be carried on without rough labour; but I have seen enough
+of that to know that it need not be by any means degrading. To
+plough the earth, to cast the net, to fold the flock--these, and
+such as these, which are rough occupations enough, and which carry
+with them many hardships, are good enough for the best of us,
+certain conditions of leisure, freedom, and due wages being granted.
+As to the bricklayer, the mason, and the like--these would be
+artists, and doing not only necessary, but beautiful, and therefore
+happy work, if art were anything like what it should be. No, it is
+not such labour as this which we need to do away with, but the toil
+which makes the thousand and one things which nobody wants, which
+are used merely as the counters for the competitive buying and
+selling, falsely called commerce, which I have spoken of before--I
+know in my heart, and not merely by my reason, that this toil cries
+out to be done away with. But, besides that, the labour which now
+makes things good and necessary in themselves, merely as counters
+for the commercial war aforesaid, needs regulating and reforming.
+Nor can this reform be brought about save by art; and if we were
+only come to our right minds, and could see the necessity for making
+labour sweet to all men, as it is now to very few--the necessity, I
+repeat; lest discontent, unrest, and despair should at last swallow
+up all society--If we, then, with our eyes cleared, could but make
+some sacrifice of things which do us no good, since we unjustly and
+uneasily possess them, then indeed I believe we should sow the seeds
+of a happiness which the world has not yet known, of a rest and
+content which would make it what I cannot help thinking it was meant
+to be: and with that seed would be sown also the seed of real art,
+the expression of man's happiness in his labour,--an art made by the
+people, and for the people, as a happiness to the maker and the
+user.
+
+That is the only real art there is, the only art which will be an
+instrument to the progress of the world, and not a hindrance. Nor
+can I seriously doubt that in your hearts you know that it is so,
+all of you, at any rate, who have in you an instinct for art. I
+believe that you agree with me in this, though you may differ from
+much else that I have said. I think assuredly that this is the art
+whose welfare we have met together to further, and the necessary
+instruction in which we have undertaken to spread as widely as may
+be.
+
+Thus I have told you something of what I think is to be hoped and
+feared for the future of art; and if you ask me what I expect as a
+practical outcome of the admission of these opinions, I must say at
+once that I know, even if we were all of one mind, and that what I
+think the right mind on this subject, we should still have much work
+and many hindrances before us; we should still have need of all the
+prudence, foresight, and industry of the best among us; and, even
+so, our path would sometimes seem blind enough. And, to-day, when
+the opinions which we think right, and which one day will be
+generally thought so, have to struggle sorely to make themselves
+noticed at all, it is early days for us to try to see our exact and
+clearly mapped road. I suppose you will think it too commonplace of
+me to say that the general education that makes men think, will one
+day make them think rightly upon art. Commonplace as it is, I
+really believe it, and am indeed encouraged by it, when I remember
+how obviously this age is one of transition from the old to the new,
+and what a strange confusion, from out of which we shall one day
+come, our ignorance and half-ignorance is like to make of the
+exhausted rubbish of the old and the crude rubbish of the new, both
+of which lie so ready to our hands.
+
+But, if I must say, furthermore, any words that seem like words of
+practical advice, I think my task is hard, and I fear I shall offend
+some of you whatever I say; for this is indeed an affair of
+morality, rather than of what people call art.
+
+However, I cannot forget that, in my mind, it is not possible to
+dissociate art from morality, politics, and religion. Truth in
+these great matters of principle is of one, and it is only in formal
+treatises that it can be split up diversely. I must also ask you to
+remember how I have already said, that though my mouth alone speaks,
+it speaks, however feebly and disjointedly, the thoughts of many men
+better than myself. And further, though when things are tending to
+the best, we shall still, as aforesaid, need our best men to lead us
+quite right; yet even now surely, when it is far from that, the
+least of us can do some yeoman's service to the cause, and live and
+die not without honour.
+
+So I will say that I believe there are two virtues much needed in
+modern life, if it is ever to become sweet; and I am quite sure that
+they are absolutely necessary in the sowing the seed of an ART WHICH
+IS TO BE MADE BY THE PEOPLE AND FOR THE PEOPLE, AS A HAPPINESS TO
+THE MAKER AND THE USER. These virtues are honesty, and simplicity
+of life. To make my meaning clearer I will name the opposing vice
+of the second of these--luxury to wit. Also I mean by honesty, the
+careful and eager giving his due to every man, the determination not
+to gain by any man's loss, which in my experience is not a common
+virtue.
+
+But note how the practice of either of these virtues will make the
+other easier to us. For if our wants are few, we shall have but
+little chance of being driven by our wants into injustice; and if we
+are fixed in the principle of giving every man his due, how can our
+self-respect bear that we should give too much to ourselves?
+
+And in art, and in that preparation for it without which no art that
+is stable or worthy can be, the raising, namely, of those classes
+which have heretofore been degraded, the practice of these virtues
+would make a new world of it. For if you are rich, your simplicity
+of life will both go towards smoothing over the dreadful contrast
+between waste and want, which is the great horror of civilised
+countries, and will also give an example and standard of dignified
+life to those classes which you desire to raise, who, as it is
+indeed, being like enough to rich people, are given both to envy and
+to imitate the idleness and waste that the possession of much money
+produces.
+
+Nay, and apart from the morality of the matter, which I am forced to
+speak to you of; let me tell you that though simplicity in art may
+be costly as well as uncostly, at least it is not wasteful, and
+nothing is more destructive to art than the want of it. I have
+never been in any rich man's house which would not have looked the
+better for having a bonfire made outside of it of nine-tenths of all
+that it held. Indeed, our sacrifice on the side of luxury will, it
+seems to me, be little or nothing: for, as far as I can make out,
+what people usually mean by it, is either a gathering of possessions
+which are sheer vexations to the owner, or a chain of pompous
+circumstance, which checks and annoys the rich man at every step.
+Yes, luxury cannot exist without slavery of some kind or other, and
+its abolition will be blessed, like the abolition of other
+slaveries, by the freeing both of the slaves and of their masters.
+
+Lastly, if, besides attaining to simplicity of life, we attain also
+to the love of justice, then will all things be ready for the new
+springtime of the arts. For those of us that are employers of
+labour, how can we bear to give any man less money than he can
+decently live on, less leisure than his education and self-respect
+demand? or those of us who are workmen, how can we bear to fail in
+the contract we have undertaken, or to make it necessary for a
+foreman to go up and down spying out our mean tricks and evasions?
+or we the shopkeepers--can we endure to lie about our wares, that we
+may shuffle off our losses on to some one else's shoulders? or we
+the public--how can we bear to pay a price for a piece of goods
+which will help to trouble one man, to ruin another, and starve a
+third? Or, still more, I think, how can we bear to use, how can we
+enjoy something which has been a pain and a grief for the maker to
+make?
+
+And now, I think, I have said what I came to say. I confess that
+there is nothing new in it, but you know the experience of the world
+is that a thing must be said over and over again before any great
+number of men can be got to listen to it. Let my words to-night,
+therefore, pass for one of the necessary times that the thought in
+them must be spoken out.
+
+For the rest I believe that, however seriously these words may be
+gainsayed, I have been speaking to an audience in whom any words
+spoken from a sense of duty and in hearty goodwill, as mine have
+been, will quicken thought and sow some good seed. At any rate, it
+is good for a man who thinks seriously to face his fellows, and
+speak out whatever really burns in him, so that men may seem less
+strange to one another, and misunderstanding, the fruitful cause of
+aimless strife, may be avoided.
+
+But if to any of you I have seemed to speak hopelessly, my words
+have been lacking in art; and you must remember that hopelessness
+would have locked my mouth, not opened it. I am, indeed, hopeful,
+but can I give a date to the accomplishment of my hope, and say that
+it will happen in my life or yours?
+
+But I will say at least, Courage! for things wonderful, unhoped-for,
+glorious, have happened even in this short while I have been alive.
+
+Yes, surely these times are wonderful and fruitful of change, which,
+as it wears and gathers new life even in its wearing, will one day
+bring better things for the toiling days of men, who, with freer
+hearts and clearer eyes, will once more gain the sense of outward
+beauty, and rejoice in it.
+
+Meanwhile, if these hours be dark, as, indeed, in many ways they
+are, at least do not let us sit deedless, like fools and fine
+gentlemen, thinking the common toil not good enough for us, and
+beaten by the muddle; but rather let us work like good fellows
+trying by some dim candle-light to set our workshop ready against
+to-morrow's daylight--that to-morrow, when the civilised world, no
+longer greedy, strifeful, and destructive, shall have a new art, a
+glorious art, made by the people and for the people, as a happiness
+to the maker and the user.
+
+
+
+THE BEAUTY OF LIFE {5}
+
+
+
+'--propter vitam vivendi perdere causas.'--Juvenal.
+
+I stand before you this evening weighted with a disadvantage that I
+did not feel last year;--I have little fresh to tell you; I can
+somewhat enlarge on what I said then; here and there I may make bold
+to give you a practical suggestion, or I may put what I have to say
+in a way which will be clearer to some of you perhaps; but my
+message is really the same as it was when I first had the pleasure
+of meeting you.
+
+It is true that if all were going smoothly with art, or at all
+events so smoothly that there were but a few malcontents in the
+world, you might listen with some pleasure, and perhaps advantage,
+to the talk of an old hand in the craft concerning ways of work, the
+snares that beset success, and the shortest road to it, to a tale of
+workshop receipts and the like: that would be a pleasant talk
+surely between friends and fellow-workmen; but it seems to me as if
+it were not for us as yet; nay, maybe we may live long and find no
+time fit for such restful talk as the cheerful histories of the
+hopes and fears of our workshops: anyhow to-night I cannot do it,
+but must once again call the faithful of art to a battle wider and
+more distracting than that kindly struggle with nature, to which all
+true craftsmen are born; which is both the building-up and the
+wearing-away of their lives.
+
+As I look round on this assemblage, and think of all that it
+represents, I cannot choose but be moved to the soul by the troubles
+of the life of civilised man, and the hope that thrusts itself
+through them; I cannot refrain from giving you once again the
+message with which, as it seems, some chance-hap has charged me:
+that message is, in short, to call on you to face the latest danger
+which civilisation is threatened with, a danger of her own breeding:
+that men in struggling towards the complete attainment of all the
+luxuries of life for the strongest portion of their race should
+deprive their whole race of all the beauty of life: a danger that
+the strongest and wisest of mankind, in striving to attain to a
+complete mastery over nature, should destroy her simplest and
+widest-spread gifts, and thereby enslave simple people to them, and
+themselves to themselves, and so at last drag the world into a
+second barbarism more ignoble, and a thousandfold more hopeless,
+than the first.
+
+Now of you who are listening to me, there are some, I feel sure, who
+have received this message, and taken it to heart, and are day by
+day fighting the battle that it calls on you to fight: to you I can
+say nothing but that if any word I speak discourage you, I shall
+heartily wish I had never spoken at all: but to be shown the enemy,
+and the castle we have got to storm, is not to be bidden to run from
+him; nor am I telling you to sit down deedless in the desert because
+between you and the promised land lies many a trouble, and death
+itself maybe: the hope before you you know, and nothing that I can
+say can take it away from you; but friend may with advantage cry out
+to friend in the battle that a stroke is coming from this side or
+that: take my hasty words in that sense, I beg of you.
+
+But I think there will be others of you in whom vague discontent is
+stirring: who are oppressed by the life that surrounds you;
+confused and troubled by that oppression, and not knowing on which
+side to seek a remedy, though you are fain to do so: well, we, who
+have gone further into those troubles, believe that we can help you:
+true we cannot at once take your trouble from you; nay, we may at
+first rather add to it; but we can tell you what we think of the way
+out of it; and then amidst the many things you will have to do to
+set yourselves and others fairly on that way, you will many days,
+nay most days, forget your trouble in thinking of the good that lies
+beyond it, for which you are working.
+
+But, again, there are others amongst you (and to speak plainly, I
+daresay they are the majority), who are not by any means troubled by
+doubt of the road the world is going, nor excited by any hope of its
+bettering that road: to them the cause of civilisation is simple
+and even commonplace: it wonder, hope, and fear no longer hang
+about it; has become to us like the rising and setting of the sun;
+it cannot err, and we have no call to meddle with it, either to
+complain of its course, or to try to direct it.
+
+There is a ground of reason and wisdom in that way of looking at the
+matter: surely the world will go on its ways, thrust forward by
+impulses which we cannot understand or sway: but as it grows in
+strength for the journey, its necessary food is the life and
+aspirations of ALL of us: and we discontented strugglers with what
+at times seems the hurrying blindness of civilisation, no less than
+those who see nothing but smooth, unvarying progress in it, are bred
+of civilisation also, and shall be used up to further it in some way
+or other, I doubt not: and it may be of some service to those who
+think themselves the only loyal subjects of progress to hear of our
+existence, since their not hearing of it would not make an end of
+it: it may set them a-thinking not unprofitably to hear of burdens
+that they do not help to bear, but which are nevertheless real and
+weighty enough to some of their fellow-men, who are helping, even as
+they are, to form the civilisation that is to be.
+
+The danger that the present course of civilisation will destroy the
+beauty of life--these are hard words, and I wish I could mend them,
+but I cannot, while I speak what I believe to be the truth.
+
+That the beauty of life is a thing of no moment, I suppose few
+people would venture to assert, and yet most civilised people act as
+if it were of none, and in so doing are wronging both themselves and
+those that are to come after them; for that beauty, which is what is
+meant by ART, using the word in its widest sense, is, I contend, no
+mere accident to human life, which people can take or leave as they
+choose, but a positive necessity of life, if we are to live as
+nature meant us to; that is, unless we are content to be less than
+men.
+
+Now I ask you, as I have been asking myself this long while, what
+proportion of the population in civilised countries has any share at
+all in that necessity of life?
+
+I say that the answer which must be made to that question justifies
+my fear that modern civilisation is on the road to trample out all
+the beauty of life, and to make us less than men.
+
+Now if there should be any here who will say: It was always so;
+there always was a mass of rough ignorance that knew and cared
+nothing about art; I answer first, that if that be the case, then it
+was always wrong, and we, as soon as we have become conscious of
+that wrong, are bound to set it right if we can.
+
+But moreover, strange to say, and in spite of all the suffering that
+the world has wantonly made for itself, and has in all ages so
+persistently clung to, as if it were a good and holy thing, this
+wrong of the mass of men being regardless of art was NOT always so.
+
+So much is now known of the periods of art that have left abundant
+examples of their work behind them, that we can judge of the art of
+all periods by comparing these with the remains of times of which
+less has been left us; and we cannot fail to come to the conclusion
+that down to very recent days everything that the hand of man
+touched was more or less beautiful: so that in those days all
+people who made anything shared in art, as well as all people who
+used the things so made: that is, ALL people shared in art.
+
+But some people may say: And was that to be wished for? would not
+this universal spreading of art stop progress in other matters,
+hinder the work of the world? Would it not make us unmanly? or if
+not that, would it not be intrusive, and push out other things
+necessary also for men to study?
+
+Well, I have claimed a necessary place for art, a natural place, and
+it would be in the very essence of it, that it would apply its own
+rules of order and fitness to the general ways of life: it seems to
+me, therefore, that people who are over-anxious of the outward
+expression of beauty becoming too great a force among the other
+forces of life, would, if they had had the making of the external
+world, have been afraid of making an ear of wheat beautiful, lest it
+should not have been good to eat.
+
+But indeed there seems no chance of art becoming universal, unless
+on the terms that it shall have little self-consciousness, and for
+the most part be done with little effort; so that the rough work of
+the world would be as little hindered by it, as the work of external
+nature is by the beauty of all her forms and moods: this was the
+case in the times that I have been speaking of: of art which was
+made by conscious effort, the result of the individual striving
+towards perfect expression of their thoughts by men very specially
+gifted, there was perhaps no more than there is now, except in very
+wonderful and short periods; though I believe that even for such men
+the struggle to produce beauty was not so bitter as it now is. But
+if there were not more great thinkers than there are now, there was
+a countless multitude of happy workers whose work did express, and
+could not choose but express, some original thought, and was
+consequently both interesting and beautiful: now there is certainly
+no chance of the more individual art becoming common, and either
+wearying us by its over-abundance, or by noisy self-assertion
+preventing highly cultivated men taking their due part in the other
+work of the world; it is too difficult to do: it will be always but
+the blossom of all the half-conscious work below it, the fulfilment
+of the shortcomings of less complete minds: but it will waste much
+of its power, and have much less influence on men's minds, unless it
+be surrounded by abundance of that commoner work, in which all men
+once shared, and which, I say, will, when art has really awakened,
+be done so easily and constantly, that it will stand in no man's way
+to hinder him from doing what he will, good or evil. And as, on the
+one hand, I believe that art made by the people and for the people
+as a joy both to the maker and the user would further progress in
+other matters rather than hinder it, so also I firmly believe that
+that higher art produced only by great brains and miraculously
+gifted hands cannot exist without it: I believe that the present
+state of things in which it does exist, while popular art is, let us
+say, asleep or sick, is a transitional state, which must end at last
+either in utter defeat or utter victory for the arts.
+
+For whereas all works of craftsmanship were once beautiful,
+unwittingly or not, they are now divided into two kinds, works of
+art and non-works of art: now nothing made by man's hand can be
+indifferent: it must be either beautiful and elevating, or ugly and
+degrading; and those things that are without art are so
+aggressively; they wound it by their existence, and they are now so
+much in the majority that the works of art we are obliged to set
+ourselves to seek for, whereas the other things are the ordinary
+companions of our everyday life; so that if those who cultivate art
+intellectually were inclined never so much to wrap themselves in
+their special gifts and their high cultivation, and so live happily,
+apart from other men, and despising them, they could not do so:
+they are as it were living in an enemy's country; at every turn
+there is something lying in wait to offend and vex their nicer sense
+and educated eyes: they must share in the general discomfort--and I
+am glad of it.
+
+So the matter stands: from the first dawn of history till quite
+modern times, art, which nature meant to solace all, fulfilled its
+purpose; all men shared in it; that was what made life romantic, as
+people call it, in those days; that and not robber-barons and
+inaccessible kings with their hierarchy of serving-nobles and other
+such rubbish: but art grew and grew, saw empires sicken and
+sickened with them; grew hale again, and haler, and grew so great at
+last, that she seemed in good truth to have conquered everything,
+and laid the material world under foot. Then came a change at a
+period of the greatest life and hope in many ways that Europe had
+known till then: a time of so much and such varied hope that people
+call it the time of the New Birth: as far as the arts are concerned
+I deny it that title; rather it seems to me that the great men who
+lived and glorified the practice of art in those days, were the
+fruit of the old, not the seed of the new order of things: but a
+stirring and hopeful time it was, and many things were newborn then
+which have since brought forth fruit enough: and it is strange and
+perplexing that from those days forward the lapse of time, which,
+through plenteous confusion and failure, has on the whole been
+steadily destroying privilege and exclusiveness in other matters,
+has delivered up art to be the exclusive privilege of a few, and has
+taken from the people their birthright; while both wronged and
+wrongers have been wholly unconscious of what they were doing.
+
+Wholly unconscious--yes, but we are no longer so: there lies the
+sting of it, and there also the hope.
+
+When the brightness of the so-called Renaissance faded, and it faded
+very suddenly, a deadly chill fell upon the arts: that New-birth
+mostly meant looking back to past times, wherein the men of those
+days thought they saw a perfection of art, which to their minds was
+different in kind, and not in degree only, from the ruder suggestive
+art of their own fathers: this perfection they were ambitious to
+imitate, this alone seemed to be art to them, the rest was
+childishness: so wonderful was their energy, their success so
+great, that no doubt to commonplace minds among them, though surely
+not to the great masters, that perfection seemed to be gained: and,
+perfection being gained, what are you to do?--you can go no further,
+you must aim at standing still--which you cannot do.
+
+Art by no means stood still in those latter days of the Renaissance,
+but took the downward road with terrible swiftness, and tumbled down
+at the bottom of the hill, where as if bewitched it lay long in
+great content, believing itself to be the art of Michael Angelo,
+while it was the art of men whom nobody remembers but those who want
+to sell their pictures.
+
+Thus it fared with the more individual forms of art. As to the art
+of the people; in countries and places where the greater art had
+flourished most, it went step by step on the downward path with
+that: in more out-of-the-way places, England for instance, it still
+felt the influence of the life of its earlier and happy days, and in
+a way lived on a while; but its life was so feeble, and, so to say,
+illogical, that it could not resist any change in external
+circumstances, still less could it give birth to anything new; and
+before this century began, its last flicker had died out. Still,
+while it was living, in whatever dotage, it did imply something
+going on in those matters of daily use that we have been thinking
+of, and doubtless satisfied some cravings for beauty: and when it
+was dead, for a long time people did not know it, or what had taken
+its place, crept so to say into its dead body--that pretence of art,
+to wit, which is done with machines, though sometimes the machines
+are called men, and doubtless are so out of working hours:
+nevertheless long before it was quite dead it had fallen so low that
+the whole subject was usually treated with the utmost contempt by
+every one who had any pretence of being a sensible man, and in short
+the whole civilised world had forgotten that there had ever been an
+art MADE BY THE PEOPLE FOR THE PEOPLE AS A JOY FOR THE MAKER AND THE
+USER.
+
+But now it seems to me that the very suddenness of the change ought
+to comfort us, to make us look upon this break in the continuity of
+the golden chain as an accident only, that itself cannot last: for
+think how many thousand years it may be since that primeval man
+graved with a flint splinter on a bone the story of the mammoth he
+had seen, or told us of the slow uplifting of the heavily-horned
+heads of the reindeer that he stalked: think I say of the space of
+time from then till the dimming of the brightness of the Italian
+Renaissance! whereas from that time till popular art died unnoticed
+and despised among ourselves is just but two hundred years.
+
+Strange too, that very death is contemporaneous with new-birth of
+something at all events; for out of all despair sprang a new time of
+hope lighted by the torch of the French Revolution: and things that
+have languished with the languishing of art, rose afresh and surely
+heralded its new birth: in good earnest poetry was born again, and
+the English Language, which under the hands of sycophantic verse-
+makers had been reduced to a miserable jargon, whose meaning, if it
+have a meaning, cannot be made out without translation, flowed
+clear, pure, and simple, along with the music of Blake and
+Coleridge: take those names, the earliest in date among ourselves,
+as a type of the change that has happened in literature since the
+time of George II.
+
+With that literature in which romance, that is to say humanity, was
+re-born, there sprang up also a feeling for the romance of external
+nature, which is surely strong in us now, joined with a longing to
+know something real of the lives of those who have gone before us;
+of these feelings united you will find the broadest expression in
+the pages of Walter Scott: it is curious as showing how sometimes
+one art will lag behind another in a revival, that the man who wrote
+the exquisite and wholly unfettered naturalism of the Heart of
+Midlothian, for instance, thought himself continually bound to seem
+to feel ashamed of, and to excuse himself for, his love of Gothic
+Architecture: he felt that it was romantic, and he knew that it
+gave him pleasure, but somehow he had not found out that it was art,
+having been taught in many ways that nothing could be art that was
+not done by a named man under academical rules.
+
+I need not perhaps dwell much on what of change has been since: you
+know well that one of the master-arts, the art of painting, has been
+revolutionised. I have a genuine difficulty in speaking to you of
+men who are my own personal friends, nay my masters: still, since I
+cannot quite say nothing of them I must say the plain truth, which
+is this; never in the whole history of art did any set of men come
+nearer to the feat of making something out of nothing than that
+little knot of painters who have raised English art from what it
+was, when as a boy I used to go to the Royal Academy Exhibition, to
+what it is now.
+
+It would be ungracious indeed for me who have been so much taught by
+him, that I cannot help feeling continually as I speak that I am
+echoing his words, to leave out the name of John Ruskin from an
+account of what has happened since the tide, as we hope, began to
+turn in the direction of art. True it is, that his unequalled style
+of English and his wonderful eloquence would, whatever its subject-
+matter, have gained him some sort of a hearing in a time that has
+not lost its relish for literature; but surely the influence that he
+has exercised over cultivated people must be the result of that
+style and that eloquence expressing what was already stirring in
+men's minds; he could not have written what he has done unless
+people were in some sort ready for it; any more than those painters
+could have begun their crusade against the dulness and incompetency
+that was the rule in their art thirty years ago unless they had some
+hope that they would one day move people to understand them.
+
+Well, we find that the gains since the turning-point of the tide are
+these: that there are some few artists who have, as it were, caught
+up the golden chain dropped two hundred years ago, and that there
+are a few highly cultivated people who can understand them; and that
+beyond these there is a vague feeling abroad among people of the
+same degree, of discontent at the ignoble ugliness that surrounds
+them.
+
+That seems to me to mark the advance that we have made since the
+last of popular art came to an end amongst us, and I do not say,
+considering where we then were, that it is not a great advance, for
+it comes to this, that though the battle is still to win, there are
+those who are ready for the battle.
+
+Indeed it would be a strange shame for this age if it were not so:
+for as every age of the world has its own troubles to confuse it,
+and its own follies to cumber it, so has each its own work to do,
+pointed out to it by unfailing signs of the times; and it is unmanly
+and stupid for the children of any age to say: We will not set our
+hands to the work; we did not make the troubles, we will not weary
+ourselves seeking a remedy for them: so heaping up for their sons a
+heavier load than they can lift without such struggles as will wound
+and cripple them sorely. Not thus our fathers served us, who,
+working late and early, left us at last that seething mass of people
+so terribly alive and energetic, that we call modern Europe; not
+thus those served us, who have made for us these present days, so
+fruitful of change and wondering expectation.
+
+The century that is now beginning to draw to an end, if people were
+to take to nicknaming centuries, would be called the Century of
+Commerce; and I do not think I undervalue the work that it has done:
+it has broken down many a prejudice and taught many a lesson that
+the world has been hitherto slow to learn: it has made it possible
+for many a man to live free, who would in other times have been a
+slave, body or soul, or both: if it has not quite spread peace and
+justice through the world, as at the end of its first half we fondly
+hoped it would, it has at least stirred up in many fresh cravings
+for peace and justice: its work has been good and plenteous, but
+much of it was roughly done, as needs was; recklessness has commonly
+gone with its energy, blindness too often with its haste: so that
+perhaps it may be work enough for the next century to repair the
+blunders of that recklessness, to clear away the rubbish which that
+hurried work has piled up; nay even we in the second half of its
+last quarter may do something towards setting its house in order.
+
+You, of this great and famous town, for instance, which has had so
+much to do with the Century of Commerce, your gains are obvious to
+all men, but the price you have paid for them is obvious to many--
+surely to yourselves most of all: I do not say that they are not
+worth the price; I know that England and the world could very ill
+afford to exchange the Birmingham of to-day for the Birmingham of
+the year 1700: but surely if what you have gained be more than a
+mockery, you cannot stop at those gains, or even go on always piling
+up similar ones. Nothing can make me believe that the present
+condition of your Black Country yonder is an unchangeable necessity
+of your life and position: such miseries as this were begun and
+carried on in pure thoughtlessness, and a hundredth part of the
+energy that was spent in creating them would get rid of them: I do
+think if we were not all of us too prone to acquiesce in the base
+byword 'after me the deluge,' it would soon be something more than
+an idle dream to hope that your pleasant midland hills and fields
+might begin to become pleasant again in some way or other, even
+without depopulating them; or that those once lovely valleys of
+Yorkshire in the 'heavy woollen district,' with their sweeping hill-
+sides and noble rivers, should not need the stroke of ruin to make
+them once more delightful abodes of men, instead of the dog-holes
+that the Century of Commerce has made them.
+
+Well, people will not take the trouble or spend the money necessary
+to beginning this sort of reforms, because they do not feel the
+evils they live amongst, because they have degraded themselves into
+something less than men; they are unmanly because they have ceased
+to have their due share of art.
+
+For again I say that therein rich people have defrauded themselves
+as well as the poor: you will see a refined and highly educated man
+nowadays, who has been to Italy and Egypt, and where not, who can
+talk learnedly enough (and fantastically enough sometimes) about
+art, and who has at his fingers' ends abundant lore concerning the
+art and literature of past days, sitting down without signs of
+discomfort in a house, that with all its surroundings is just
+brutally vulgar and hideous: all his education has not done more
+for him than that.
+
+The truth is, that in art, and in other things besides, the laboured
+education of a few will not raise even those few above the reach of
+the evils that beset the ignorance of the great mass of the
+population: the brutality of which such a huge stock has been
+accumulated lower down, will often show without much peeling through
+the selfish refinement of those who have let it accumulate. The
+lack of art, or rather the murder of art, that curses our streets
+from the sordidness of the surroundings of the lower classes, has
+its exact counterpart in the dulness and vulgarity of those of the
+middle classes, and the double-distilled dulness, and scarcely less
+vulgarity of those of the upper classes.
+
+I say this is as it should be; it is just and fair as far as it
+goes; and moreover the rich with their leisure are the more like to
+move if they feel the pinch themselves.
+
+But how shall they and we, and all of us, move? What is the remedy?
+
+What remedy can there be for the blunders of civilisation but
+further civilisation? You do not by any accident think that we have
+gone as far in that direction as it is possible to go, do you?--even
+in England, I mean?
+
+When some changes have come to pass, that perhaps will be speedier
+than most people think, doubtless education will both grow in
+quality and in quantity; so that it may be, that as the nineteenth
+century is to be called the Century of Commerce, the twentieth may
+be called the Century of Education. But that education does not end
+when people leave school is now a mere commonplace; and how then can
+you really educate men who lead the life of machines, who only think
+for the few hours during which they are not at work, who in short
+spend almost their whole lives in doing work which is not proper for
+developing them body and mind in some worthy way? You cannot
+educate, you cannot civilise men, unless you can give them a share
+in art.
+
+Yes, and it is hard indeed as things go to give most men that share;
+for they do not miss it, or ask for it, and it is impossible as
+things are that they should either miss or ask for it. Nevertheless
+everything has a beginning, and many great things have had very
+small ones; and since, as I have said, these ideas are already
+abroad in more than one form, we must not be too much discouraged at
+the seemingly boundless weight we have to lift.
+
+After all, we are only bound to play our own parts, and do our own
+share of the lifting, and as in no case that share can be great, so
+also in all cases it is called for, it is necessary. Therefore let
+us work and faint not; remembering that though it be natural, and
+therefore excusable, amidst doubtful times to feel doubts of success
+oppress us at whiles, yet not to crush those doubts, and work as if
+we had them not, is simple cowardice, which is unforgivable. No man
+has any right to say that all has been done for nothing, that all
+the faithful unwearying strife of those that have gone before us
+shall lead us nowhither; that mankind will but go round and round in
+a circle for ever: no man has a right to say that, and then get up
+morning after morning to eat his victuals and sleep a-nights, all
+the while making other people toil to keep his worthless life a-
+going.
+
+Be sure that some way or other will be found out of the tangle, even
+when things seem most tangled, and be no less sure that some use
+will then have come of our work, if it has been faithful, and
+therefore unsparingly careful and thoughtful.
+
+So once more I say, if in any matters civilisation has gone astray,
+the remedy lies not in standing still, but in more complete
+civilisation.
+
+Now whatever discussion there may be about that often used and often
+misused word, I believe all who hear me will agree with me in
+believing from their hearts, and not merely in saying in
+conventional phrase, that the civilisation which does not carry the
+whole people with it, is doomed to fall, and give place to one which
+at least aims at doing so.
+
+We talk of the civilisation of the ancient peoples, of the classical
+times, well, civilised they were no doubt, some of their folk at
+least: an Athenian citizen for instance led a simple, dignified,
+almost perfect life; but there were drawbacks to happiness perhaps
+in the lives of his slaves: and the civilisation of the ancients
+was founded on slavery.
+
+Indeed that ancient society did give a model to the world, and
+showed us for ever what blessings are freedom of life and thought,
+self-restraint and a generous education: all those blessings the
+ancient free peoples set forth to the world--and kept them to
+themselves.
+
+Therefore no tyrant was too base, no pretext too hollow, for
+enslaving the grandsons of the men of Salamis and Thermopylae:
+therefore did the descendants of those stern and self-restrained
+Romans, who were ready to give up everything, and life as the least
+of things, to the glory of their commonweal, produce monsters of
+license and reckless folly. Therefore did a little knot of Galilean
+peasants overthrow the Roman Empire.
+
+Ancient civilisation was chained to slavery and exclusiveness, and
+it fell; the barbarism that took its place has delivered us from
+slavery and grown into modern civilisation; and that in its turn has
+before it the choice of never-ceasing growth, or destruction by that
+which has in it the seeds of higher growth.
+
+There is an ugly word for a dreadful fact, which I must make bold to
+use--the residuum: that word since the time I first saw it used,
+has had a terrible significance to me, and I have felt from my heart
+that if this residuum were a necessary part of modern civilisation,
+as some people openly, and many more tacitly, assume that it is,
+then this civilisation carries with it the poison that shall one day
+destroy it, even as its elder sister did: if civilisation is to go
+no further than this, it had better not have gone so far: if it
+does not aim at getting rid of this misery and giving some share in
+the happiness and dignity of life to ALL the people that it has
+created, and which it spends such unwearying energy in creating, it
+is simply an organised injustice, a mere instrument for oppression,
+so much the worse than that which has gone before it, as its
+pretensions are higher, its slavery subtler, its mastery harder to
+overthrow, because supported by such a dense mass of commonplace
+well-being and comfort.
+
+Surely this cannot be: surely there is a distinct feeling abroad of
+this injustice: so that if the residuum still clogs all the efforts
+of modern civilisation to rise above mere population-breeding and
+money-making, the difficulty of dealing with it is the legacy, first
+of the ages of violence and almost conscious brutal injustice, and
+next of the ages of thoughtlessness, of hurry and blindness; surely
+all those who think at all of the future of the world are at work in
+one way or other in striving to rid it of this shame.
+
+That to my mind is the meaning of what we call National Education,
+which we have begun, and which is doubtless already bearing its
+fruits, and will bear greater, when all people are educated, not
+according to the money which they or their parents possess, but
+according to the capacity of their minds.
+
+What effect that will have upon the future of the arts, I cannot
+say, but one would surely think a very great effect; for it will
+enable people to see clearly many things which are now as completely
+hidden from them as if they were blind in body and idiotic in mind:
+and this, I say, will act not only upon those who most directly feel
+the evils of ignorance, but also upon those who feel them
+indirectly,--upon us, the educated: the great wave of rising
+intelligence, rife with so many natural desires and aspirations,
+will carry all classes along with it, and force us all to see that
+many things which we have been used to look upon as necessary and
+eternal evils are merely the accidental and temporary growths of
+past stupidity, and can be escaped from by due effort, and the
+exercise of courage, goodwill, and forethought.
+
+And among those evils, I do, and must always, believe will fall that
+one which last year I told you that I accounted the greatest of all
+evils, the heaviest of all slaveries; that evil of the greater part
+of the population being engaged for by far the most part of their
+lives in work, which at the best cannot interest them, or develop
+their best faculties, and at the worst (and that is the commonest,
+too) is mere unmitigated slavish toil, only to be wrung out of them
+by the sternest compulsion, a toil which they shirk all they can--
+small blame to them. And this toil degrades them into less than
+men: and they will some day come to know it, and cry out to be made
+men again, and art only can do it, and redeem them from this
+slavery; and I say once more that this is her highest and most
+glorious end and aim; and it is in her struggle to attain to it that
+she will most surely purify herself, and quicken her own aspirations
+towards perfection.
+
+But we--in the meantime we must not sit waiting for obvious signs of
+these later and glorious days to show themselves on earth, and in
+the heavens, but rather turn to the commonplace, and maybe often
+dull work of fitting ourselves in detail to take part in them if we
+should live to see one of them; or in doing our best to make the
+path smooth for their coming, if we are to die before they are here.
+
+What, therefore, can we do, to guard traditions of time past that we
+may not one day have to begin anew from the beginning with none to
+teach us? What are we to do, that we may take heed to, and spread
+the decencies of life, so that at the least we may have a field
+where it will be possible for art to grow when men begin to long for
+it: what finally can we do, each of us, to cherish some germ of
+art, so that it may meet with others, and spread and grow little by
+little into the thing that we need?
+
+Now I cannot pretend to think that the first of these duties is a
+matter of indifference to you, after my experience of the
+enthusiastic meeting that I had the honour of addressing here last
+autumn on the subject of the (so called) restoration of St. Mark's
+at Venice; you thought, and most justly thought, it seems to me,
+that the subject was of such moment to art in general, that it was a
+simple and obvious thing for men who were anxious on the matter to
+address themselves to those who had the decision of it in their
+hands; even though the former were called Englishmen, and the latter
+Italians; for you felt that the name of lovers of art would cover
+those differences: if you had any misgivings, you remembered that
+there was but one such building in the world, and that it was worth
+while risking a breach of etiquette, if any words of ours could do
+anything towards saving it; well, the Italians were, some of them,
+very naturally, though surely unreasonably, irritated, for a time,
+and in some of their prints they bade us look at home; that was no
+argument in favour of the wisdom of wantonly rebuilding St. Mark's
+facade: but certainly those of us who have not yet looked at home
+in this matter had better do so speedily, late and over late though
+it be: for though we have no golden-pictured interiors like St.
+Mark's Church at home, we still have many buildings which are both
+works of ancient art and monuments of history: and just think what
+is happening to them, and note, since we profess to recognise their
+value, how helpless art is in the Century of Commerce!
+
+In the first place, many and many a beautiful and ancient building
+is being destroyed all over civilised Europe as well as in England,
+because it is supposed to interfere with the convenience of the
+citizens, while a little forethought might save it without trenching
+on that convenience; {6} but even apart from that, I say that if we
+are not prepared to put up with a little inconvenience in our
+lifetimes for the sake of preserving a monument of art which will
+elevate and educate, not only ourselves, but our sons, and our sons'
+sons, it is vain and idle of us to talk about art--or education
+either. Brutality must be bred of such brutality.
+
+The same thing may be said about enlarging, or otherwise altering
+for convenience' sake, old buildings still in use for something like
+their original purposes: in almost all such cases it is really
+nothing more than a question of a little money for a new site: and
+then a new building can be built exactly fitted for the uses it is
+needed for, with such art about it as our own days can furnish;
+while the old monument is left to tell its tale of change and
+progress, to hold out example and warning to us in the practice of
+the arts: and thus the convenience of the public, the progress of
+modern art, and the cause of education, are all furthered at once at
+the cost of a little money.
+
+Surely if it be worth while troubling ourselves about the works of
+art of to-day, of which any amount almost can be done, since we are
+yet alive, it is worth while spending a little care, forethought,
+and money in preserving the art of bygone ages, of which (woe worth
+the while!) so little is left, and of which we can never have any
+more, whatever good-hap the world may attain to.
+
+No man who consents to the destruction or the mutilation of an
+ancient building has any right to pretend that he cares about art;
+or has any excuse to plead in defence of his crime against
+civilisation and progress, save sheer brutal ignorance.
+
+But before I leave this subject I must say a word or two about the
+curious invention of our own days called Restoration, a method of
+dealing with works of bygone days which, though not so degrading in
+its spirit as downright destruction, is nevertheless little better
+in its results on the condition of those works of art; it is obvious
+that I have no time to argue the question out to-night, so I will
+only make these assertions:
+
+That ancient buildings, being both works of art and monuments of
+history, must obviously be treated with great care and delicacy:
+that the imitative art of to-day is not, and cannot be the same
+thing as ancient art, and cannot replace it; and that therefore if
+we superimpose this work on the old, we destroy it both as art and
+as a record of history: lastly, that the natural weathering of the
+surface of a building is beautiful, and its loss disastrous.
+
+Now the restorers hold the exact contrary of all this: they think
+that any clever architect to-day can deal off-hand successfully with
+the ancient work; that while all things else have changed about us
+since (say) the thirteenth century, art has not changed, and that
+our workmen can turn out work identical with that of the thirteenth
+century; and, lastly, that the weather-beaten surface of an ancient
+building is worthless, and to be got rid of wherever possible.
+
+You see the question is difficult to argue, because there seem to be
+no common grounds between the restorers and the anti-restorers: I
+appeal therefore to the public, and bid them note, that though our
+opinions may be wrong, the action we advise is not rash: let the
+question be shelved awhile: if, as we are always pressing on
+people, due care be taken of these monuments, so that they shall not
+fall into disrepair, they will be always there to 'restore' whenever
+people think proper and when we are proved wrong; but if it should
+turn out that we are right, how can the 'restored' buildings be
+restored? I beg of you therefore to let the question be shelved,
+till art has so advanced among us, that we can deal authoritatively
+with it, till there is no longer any doubt about the matter.
+
+Surely these monuments of our art and history, which, whatever the
+lawyers may say, belong not to a coterie, or to a rich man here and
+there, but to the nation at large, are worth this delay: surely the
+last relics of the life of the 'famous men and our fathers that
+begat us' may justly claim of us the exercise of a little patience.
+
+It will give us trouble no doubt, all this care of our possessions:
+but there is more trouble to come; for I must now speak of something
+else, of possessions which should be common to all of us, of the
+green grass, and the leaves, and the waters, of the very light and
+air of heaven, which the Century of Commerce has been too busy to
+pay any heed to. And first let me remind you that I am supposing
+every one here present professes to care about art.
+
+Well, there are some rich men among us whom we oddly enough call
+manufacturers, by which we mean capitalists who pay other men to
+organise manufacturers; these gentlemen, many of whom buy pictures
+and profess to care about art, burn a deal of coal: there is an Act
+in existence which was passed to prevent them sometimes and in some
+places from pouring a dense cloud of smoke over the world, and, to
+my thinking, a very lame and partial Act it is: but nothing hinders
+these lovers of art from being a law to themselves, and making it a
+point of honour with them to minimise the smoke nuisance as far as
+their own works are concerned; and if they don't do so, when mere
+money, and even a very little of that, is what it will cost them, I
+say that their love of art is a mere pretence: how can you care
+about the image of a landscape when you show by your deeds that you
+don't care for the landscape itself? or what right have you to shut
+yourself up with beautiful form and colour when you make it
+impossible for other people to have any share in these things?
+
+Well, and as to the smoke Act itself: I don't know what heed you
+pay to it in Birmingham, {7} but I have seen myself what heed is
+paid to it in other places; Bradford for instance: though close by
+them at Saltaire they have an example which I should have thought
+might have shamed them; for the huge chimney there which serves the
+acres of weaving and spinning sheds of Sir Titus Salt and his
+brothers is as guiltless of smoke as an ordinary kitchen chimney.
+Or Manchester: a gentleman of that city told me that the smoke Act
+was a mere dead letter there: well, they buy pictures in Manchester
+and profess to wish to further the arts: but you see it must be
+idle pretence as far as their rich people are concerned: they only
+want to talk about it, and have themselves talked of.
+
+I don't know what you are doing about this matter here; but you must
+forgive my saying, that unless you are beginning to think of some
+way of dealing with it, you are not beginning yet to pave your way
+to success in the arts.
+
+Well, I have spoken of a huge nuisance, which is a type of the worst
+nuisances of what an ill-tempered man might be excused for calling
+the Century of Nuisances, rather than the Century of Commerce. I
+will now leave it to the consciences of the rich and influential
+among us, and speak of a minor nuisance which it is in the power of
+every one of us to abate, and which, small as it is, is so
+vexatious, that if I can prevail on a score of you to take heed to
+it by what I am saying, I shall think my evening's work a good one.
+Sandwich-papers I mean--of course you laugh: but come now, don't
+you, civilised as you are in Birmingham, leave them all about the
+Lickey hills and your public gardens and the like? If you don't I
+really scarcely know with what words to praise you. When we
+Londoners go to enjoy ourselves at Hampton Court, for instance, we
+take special good care to let everybody know that we have had
+something to eat: so that the park just outside the gates (and a
+beautiful place it is) looks as if it had been snowing dirty paper.
+I really think you might promise me one and all who are here present
+to have done with this sluttish habit, which is the type of many
+another in its way, just as the smoke nuisance is. I mean such
+things as scrawling one's name on monuments, tearing down tree
+boughs, and the like.
+
+I suppose 'tis early days in the revival of the arts to express
+one's disgust at the daily increasing hideousness of the posters
+with which all our towns are daubed. Still we ought to be disgusted
+at such horrors, and I think make up our minds never to buy any of
+the articles so advertised. I can't believe they can be worth much
+if they need all that shouting to sell them.
+
+Again, I must ask what do you do with the trees on a site that is
+going to be built over? do you try to save them, to adapt your
+houses at all to them? do you understand what treasures they are in
+a town or a suburb? or what a relief they will be to the hideous
+dog-holes which (forgive me!) you are probably going to build in
+their places? I ask this anxiously, and with grief in my soul, for
+in London and its suburbs we always {8} begin by clearing a site
+till it is as bare as the pavement: I really think that almost
+anybody would have been shocked, if I could have shown him some of
+the trees that have been wantonly murdered in the suburb in which I
+live (Hammersmith to wit), amongst them some of those magnificent
+cedars, for which we along the river used to be famous once.
+
+But here again see how helpless those are who care about art or
+nature amidst the hurry of the Century of Commerce.
+
+Pray do not forget, that any one who cuts down a tree wantonly or
+carelessly, especially in a great town or its suburbs, need make no
+pretence of caring about art.
+
+What else can we do to help to educate ourselves and others in the
+path of art, to be on the road to attaining an ART MADE BY THE
+PEOPLE AND FOR THE PEOPLE AS A JOY TO THE MAKER AND THE USER?
+
+Why, having got to understand something of what art was, having got
+to look upon its ancient monuments as friends that can tell us
+something of times bygone, and whose faces we do not wish to alter,
+even though they be worn by time and grief: having got to spend
+money and trouble upon matters of decency, great and little; having
+made it clear that we really do care about nature even in the
+suburbs of a big town--having got so far, we shall begin to think of
+the houses in which we live.
+
+For I must tell you that unless you are resolved to have good and
+rational architecture, it is, once again, useless your thinking
+about art at all.
+
+I have spoken of the popular arts, but they might all be summed up
+in that one word Architecture; they are all parts of that great
+whole, and the art of house-building begins it all: if we did not
+know how to dye or to weave; if we had neither gold, nor silver, nor
+silk; and no pigments to paint with, but half-a-dozen ochres and
+umbers, we might yet frame a worthy art that would lead to
+everything, if we had but timber, stone, and lime, and a few cutting
+tools to make these common things not only shelter us from wind and
+weather, but also express the thoughts and aspirations that stir in
+us.
+
+Architecture would lead us to all the arts, as it did with earlier
+men: but if we despise it and take no note of how we are housed,
+the other arts will have a hard time of it indeed.
+
+Now I do not think the greatest of optimists would deny that, taking
+us one and all, we are at present housed in a perfectly shameful
+way, and since the greatest part of us have to live in houses
+already built for us, it must be admitted that it is rather hard to
+know what to do, beyond waiting till they tumble about our ears.
+
+Only we must not lay the fault upon the builders, as some people
+seem inclined to do: they are our very humble servants, and will
+build what we ask for; remember, that rich men are not obliged to
+live in ugly houses, and yet you see they do; which the builders may
+be well excused for taking as a sign of what is wanted.
+
+Well, the point is, we must do what we can, and make people
+understand what we want them to do for us, by letting them see what
+we do for ourselves.
+
+Hitherto, judging us by that standard, the builders may well say,
+that we want the pretence of a thing rather than the thing itself;
+that we want a show of petty luxury if we are unrich, a show of
+insulting stupidity if we are rich: and they are quite clear that
+as a rule we want to get something that shall look as if it cost
+twice as much as it really did.
+
+You cannot have Architecture on those terms: simplicity and
+solidity are the very first requisites of it: just think if it is
+not so: How we please ourselves with an old building by thinking of
+all the generations of men that have passed through it! do we not
+remember how it has received their joy, and borne their sorrow, and
+not even their folly has left sourness upon it? it still looks as
+kind to us as it did to them. And the converse of this we ought to
+feel when we look at a newly-built house if it were as it should be:
+we should feel a pleasure in thinking how he who had built it had
+left a piece of his soul behind him to greet the new-comers one
+after another long and long after he was gone:- but what sentiment
+can an ordinary modern house move in us, or what thought--save a
+hope that we may speedily forget its base ugliness?
+
+But if you ask me how we are to pay for this solidity and extra
+expense, that seems to me a reasonable question; for you must
+dismiss at once as a delusion the hope that has been sometimes
+cherished, that you can have a building which is a work of art, and
+is therefore above all things properly built, at the same price as a
+building which only pretends to be this: never forget when people
+talk about cheap art in general, by the way, that all art costs
+time, trouble, and thought, and that money is only a counter to
+represent these things.
+
+However, I must try to answer the question I have supposed put, how
+are we to pay for decent houses?
+
+It seems to me that, by a great piece of good luck, the way to pay
+for them is by doing that which alone can produce popular art among
+us: living a simple life, I mean. Once more I say that the
+greatest foe to art is luxury, art cannot live in its atmosphere.
+
+When you hear of the luxuries of the ancients, you must remember
+that they were not like our luxuries, they were rather indulgence in
+pieces of extravagant folly than what we to-day call luxury; which
+perhaps you would rather call comfort: well I accept the word, and
+say that a Greek or Roman of the luxurious time would stare
+astonished could he be brought back again, and shown the comforts of
+a well-to-do middle-class house.
+
+But some, I know, think that the attainment of these very comforts
+is what makes the difference between civilisation and
+uncivilisation, that they are the essence of civilisation. Is it so
+indeed? Farewell my hope then!--I had thought that civilisation
+meant the attainment of peace and order and freedom, of goodwill
+between man and man, of the love of truth and the hatred of
+injustice, and by consequence the attainment of the good life which
+these things breed, a life free from craven fear, but full of
+incident: that was what I thought it meant, not more stuffed chairs
+and more cushions, and more carpets and gas, and more dainty meat
+and drink--and therewithal more and sharper differences between
+class and class.
+
+If that be what it is, I for my part wish I were well out of it, and
+living in a tent in the Persian desert, or a turf hut on the Iceland
+hill-side. But however it be, and I think my view is the true view,
+I tell you that art abhors that side of civilisation, she cannot
+breathe in the houses that lie under its stuffy slavery.
+
+Believe me, if we want art to begin at home, as it must, we must
+clear our houses of troublesome superfluities that are for ever in
+our way: conventional comforts that are no real comforts, and do
+but make work for servants and doctors: if you want a golden rule
+that will fit everybody, this is it:
+
+'HAVE NOTHING IN YOUR HOUSES THAT YOU DO NOT KNOW TO BE USEFUL OR
+BELIEVE TO BE BEAUTIFUL.'
+
+And if we apply that rule strictly, we shall in the first place show
+the builders and such-like servants of the public what we really
+want, we shall create a demand for real art, as the phrase goes; and
+in the second place, we shall surely have more money to pay for
+decent houses.
+
+Perhaps it will not try your patience too much if I lay before you
+my idea of the fittings necessary to the sitting-room of a healthy
+person: a room, I mean, in which he would not have to cook in much,
+or sleep in generally, or in which he would not have to do any very
+litter-making manual work.
+
+First a book-case with a great many books in it: next a table that
+will keep steady when you write or work at it: then several chairs
+that you can move, and a bench that you can sit or lie upon: next a
+cupboard with drawers: next, unless either the book-case or the
+cupboard be very beautiful with painting or carving, you will want
+pictures or engravings, such as you can afford, only not stop-gaps,
+but real works of art on the wall; or else the wall itself must be
+ornamented with some beautiful and restful pattern: we shall also
+want a vase or two to put flowers in, which latter you must have
+sometimes, especially if you live in a town. Then there will be the
+fireplace of course, which in our climate is bound to be the chief
+object in the room.
+
+That is all we shall want, especially if the floor be good; if it be
+not, as, by the way, in a modern house it is pretty certain not to
+be, I admit that a small carpet which can be bundled out of the room
+in two minutes will be useful, and we must also take care that it is
+beautiful, or it will annoy us terribly.
+
+Now unless we are musical, and need a piano (in which case, as far
+as beauty is concerned, we are in a bad way), that is quite all we
+want: and we can add very little to these necessaries without
+troubling ourselves, and hindering our work, our thought, and our
+rest.
+
+If these things were done at the least cost for which they could be
+done well and solidly, they ought not to cost much; and they are so
+few, that those that could afford to have them at all, could afford
+to spend some trouble to get them fitting and beautiful: and all
+those who care about art ought to take great trouble to do so, and
+to take care that there be no sham art amongst them, nothing that it
+has degraded a man to make or sell. And I feel sure, that if all
+who care about art were to take this pains, it would make a great
+impression upon the public.
+
+This simplicity you may make as costly as you please or can, on the
+other hand: you may hang your walls with tapestry instead of
+whitewash or paper; or you may cover them with mosaic, or have them
+frescoed by a great painter: all this is not luxury, if it be done
+for beauty's sake, and not for show: it does not break our golden
+rule: HAVE NOTHING IN YOUR HOUSES WHICH YOU DO NOT KNOW TO BE
+USEFUL OR BELIEVE TO BE BEAUTIFUL.
+
+All art starts from this simplicity; and the higher the art rises,
+the greater the simplicity. I have been speaking of the fittings of
+a dwelling-house--a place in which we eat and drink, and pass
+familiar hours; but when you come to places which people want to
+make more specially beautiful because of the solemnity or dignity of
+their uses, they will be simpler still, and have little in them save
+the bare walls made as beautiful as may be. St. Mark's at Venice
+has very little furniture in it, much less than most Roman Catholic
+churches: its lovely and stately mother St. Sophia of
+Constantinople had less still, even when it was a Christian church:
+but we need not go either to Venice or Stamboul to take note of
+that: go into one of our own mighty Gothic naves (do any of you
+remember the first time you did so?) and note how the huge free
+space satisfies and elevates you, even now when window and wall are
+stripped of ornament: then think of the meaning of simplicity, and
+absence of encumbering gew-gaws.
+
+Now after all, for us who are learning art, it is not far to seek
+what is the surest way to further it; that which most breeds art is
+art; every piece of work that we do which is well done, is so much
+help to the cause; every piece of pretence and half-heartedness is
+so much hurt to it. Most of you who take to the practice of art can
+find out in no very long time whether you have any gifts for it or
+not: if you have not, throw the thing up, or you will have a
+wretched time of it yourselves, and will be damaging the cause by
+laborious pretence: but if you have gifts of any kind, you are
+happy indeed beyond most men; for your pleasure is always with you,
+nor can you be intemperate in the enjoyment of it, and as you use
+it, it does not lessen, but grows: if you are by chance weary of it
+at night, you get up in the morning eager for it; or if perhaps in
+the morning it seems folly to you for a while, yet presently, when
+your hand has been moving a little in its wonted way, fresh hope has
+sprung up beneath it and you are happy again. While others are
+getting through the day like plants thrust into the earth, which
+cannot turn this way or that but as the wind blows them, you know
+what you want, and your will is on the alert to find it, and you,
+whatever happens, whether it be joy or grief, are at least alive.
+
+Now when I spoke to you last year, after I had sat down I was half
+afraid that I had on some points said too much, that I had spoken
+too bitterly in my eagerness; that a rash word might have
+discouraged some of you; I was very far from meaning that: what I
+wanted to do, what I want to do to-night is to put definitely before
+you a cause for which to strive.
+
+That cause is the Democracy of Art, the ennobling of daily and
+common work, which will one day put hope and pleasure in the place
+of fear and pain, as the forces which move men to labour and keep
+the world a-going.
+
+If I have enlisted any one in that cause, rash as my words may have
+been, or feeble as they may have been, they have done more good than
+harm; nor do I believe that any words of mine can discourage any who
+have joined that cause or are ready to do so: their way is too
+clear before them for that, and every one of us can help the cause
+whether he be great or little.
+
+I know indeed that men, wearied by the pettiness of the details of
+the strife, their patience tried by hope deferred, will at whiles,
+excusably enough, turn back in their hearts to other days, when if
+the issues were not clearer, the means of trying them were simpler;
+when, so stirring were the times, one might even have atoned for
+many a blunder and backsliding by visibly dying for the cause. To
+have breasted the Spanish pikes at Leyden, to have drawn sword with
+Oliver: that may well seem to us at times amidst the tangles of to-
+day a happy fate: for a man to be able to say, I have lived like a
+fool, but now I will cast away fooling for an hour, and die like a
+man--there is something in that certainly: and yet 'tis clear that
+few men can be so lucky as to die for a cause, without having first
+of all lived for it. And as this is the most that can be asked from
+the greatest man that follows a cause, so it is the least that can
+be taken from the smallest.
+
+So to us who have a Cause at heart, our highest ambition and our
+simplest duty are one and the same thing: for the most part we
+shall be too busy doing the work that lies ready to our hands, to
+let impatience for visibly great progress vex us much; but surely
+since we are servants of a Cause, hope must be ever with us, and
+sometimes perhaps it will so quicken our vision that it will outrun
+the slow lapse of time, and show us the victorious days when
+millions of those who now sit in darkness will be enlightened by an
+ART MADE BY THE PEOPLE AND FOR THE PEOPLE, A JOY TO THE MAKER AND
+THE USER.
+
+
+
+MAKING THE BEST OF IT {9}
+
+
+
+I have to-night to talk to you about certain things which my
+experience in my own craft has led me to notice, and which have bred
+in my mind something like a set of rules or maxims, which guide my
+practice. Every one who has followed a craft for long has such
+rules in his mind, and cannot help following them himself, and
+insisting on them practically in dealing with his pupils or workmen
+if he is in any degree a master; and when these rules, or if you
+will, impulses, are filling the minds and guiding the hands of many
+craftsmen at one time, they are busy forming a distinct school, and
+the art they represent is sure to be at least alive, however rude,
+timid, or lacking it may be; and the more imperious these rules are,
+the wider these impulses are spread, the more vigorously alive will
+be the art they produce; whereas in times when they are felt but
+lightly and rarely, when one man's maxims seem absurd or trivial to
+his brother craftsman, art is either sick or slumbering, or so
+thinly scattered amongst the great mass of men as to influence the
+general life of the world little or nothing.
+
+For though this kind of rules of a craft may seem to some arbitrary,
+I think that it is because they are the result of such intricate
+combinations of circumstances, that only a great philosopher, if
+even he, could express in words the sources of them, and give us
+reasons for them all, and we who are craftsmen must be content to
+prove them in practice, believing that their roots are founded in
+human nature, even as we know that their first-fruits are to be
+found in that most wonderful of all histories, the history of the
+arts.
+
+Will you, therefore, look upon me as a craftsman who shares certain
+impulses with many others, which impulses forbid him to question the
+rules they have forced on him? so looking on me you may afford
+perhaps to be more indulgent to me if I seem to dogmatise over much.
+
+Yet I cannot claim to represent any one craft. The division of
+labour, which has played so great a part in furthering competitive
+commerce, till it has become a machine with powers both reproductive
+and destructive, which few dare to resist, and none can control or
+foresee the result of, has pressed specially hard on that part of
+the field of human culture in which I was born to labour. That
+field of the arts, whose harvest should be the chief part of human
+joy, hope, and consolation, has been, I say, dealt hardly with by
+the division of labour, once the servant, and now the master of
+competitive commerce, itself once the servant, and now the master of
+civilisation; nay, so searching has been this tyranny, that it has
+not passed by my own insignificant corner of labour, but as it has
+thwarted me in many ways, so chiefly perhaps in this, that it has so
+stood in the way of my getting the help from others which my art
+forces me to crave, that I have been compelled to learn many crafts,
+and belike, according to the proverb, forbidden to master any, so
+that I fear my lecture will seem to you both to run over too many
+things and not to go deep enough into any.
+
+I cannot help it. That above-mentioned tyranny has turned some of
+us from being, as we should be, contented craftsmen, into being
+discontented agitators against it, so that our minds are not at
+rest, even when we have to talk over workshop receipts and maxims;
+indeed I must confess that I should hold my peace on all matters
+connected with the arts, if I had not a lurking hope to stir up both
+others and myself to discontent with and rebellion against things as
+they are, clinging to the further hope that our discontent may be
+fruitful and our rebellion steadfast, at least to the end of our own
+lives, since we believe that we are rebels not against the laws of
+Nature, but the customs of folly.
+
+Nevertheless, since even rebels desire to live, and since even they
+must sometimes crave for rest and peace--nay, since they must, as it
+were, make for themselves strongholds from whence to carry on the
+strife--we ought not to be accused of inconsistency, if to-night we
+consider how to make the best of it. By what forethought, pains,
+and patience, can we make endurable those strange dwellings--the
+basest, the ugliest, and the most inconvenient that men have ever
+built for themselves, and which our own haste, necessity, and
+stupidity, compel almost all of us to live in? That is our present
+question.
+
+In dealing with this subject, I shall perforce be chiefly speaking
+of those middle-class dwellings of which I know most; but what I
+have to say will be as applicable to any other kind; for there is no
+dignity or unity of plan about any modern house, big or little. It
+has neither centre nor individuality, but is invariably a congeries
+of rooms tumbled together by chance hap. So that the unit I have to
+speak of is a room rather than a house.
+
+Now there may be some here who have the good luck to dwell in those
+noble buildings which our forefathers built, out of their very
+souls, one may say; such good luck I call about the greatest that
+can befall a man in these days. But these happy people have little
+to do with our troubles of to-night, save as sympathetic onlookers.
+All we have to do with them is to remind them not to forget their
+duties to those places, which they doubtless love well; not to alter
+them or torment them to suit any passing whim or convenience, but to
+deal with them as if their builders, to whom they owe so much, could
+still be wounded by the griefs and rejoice in the well-doing of
+their ancient homes. Surely if they do this, they also will neither
+be forgotten nor unthanked in the time to come.
+
+There may be others here who dwell in houses that can scarcely be
+called noble--nay, as compared with the last-named kind, may be
+almost called ignoble--but their builders still had some traditions
+left them of the times of art. They are built solidly and
+conscientiously at least, and if they have little or no beauty, yet
+have a certain common-sense and convenience about them; nor do they
+fail to represent the manners and feelings of their own time. The
+earliest of these, built about the reign of Queen Anne, stretch out
+a hand toward the Gothic times, and are not without picturesqueness,
+especially when their surroundings are beautiful. The latest built
+in the latter days of the Georges are certainly quite guiltless of
+picturesqueness, but are, as above said, solid, and not
+inconvenient. All these houses, both the so-called Queen Anne ones
+and the distinctively Georgian, are difficult enough to decorate,
+especially for those who have any leaning toward romance, because
+they have still some style left in them which one cannot ignore; at
+the same time that it is impossible for any one living out of the
+time in which they were built to sympathise with a style whose
+characteristics are mere whims, not founded on any principle. Still
+they are at the worst not aggressively ugly or base, and it is
+possible to live in them without serious disturbance to our work or
+thoughts; so that by the force of contrast they have become bright
+spots in the prevailing darkness of ugliness that has covered all
+modern life.
+
+But we must not forget that that rebellion which we have met here, I
+hope, to further, has begun, and to-day shows visible tokens of its
+life; for of late there have been houses rising up among us here and
+there which have certainly not been planned either by the common
+cut-and-dried designers for builders, or by academical imitators of
+bygone styles. Though they may be called experimental, no one can
+say that they are not born of thought and principle, as well as of
+great capacity for design. It is nowise our business to-night to
+criticise them. I suspect their authors, who have gone through so
+many difficulties (not of their own breeding) in producing them,
+know their shortcomings much better than we can do, and are less
+elated by their successes than we are. At any rate, they are gifts
+to our country which will always be respected, whether the times
+better or worsen, and I call upon you to thank their designers most
+heartily for their forethought, labour, and hope.
+
+Well, I have spoken of three qualifications to that degradation of
+our dwellings which characterises this period of history only.
+
+First, there are the very few houses which have been left us from
+the times of art. Except that we may sometimes have the pleasure of
+seeing these, we most of us have little enough to do with them.
+
+Secondly, there are those houses of the times when, though art was
+sick and all but dead, men had not quite given it up as a bad job,
+and at any rate had not learned systematic bad building; and when,
+moreover, they had what they wanted, and their lives were expressed
+by their architecture. Of these there are still left a good many
+all over the country, but they are lessening fast before the
+irresistible force of competition, and will soon be very rare
+indeed.
+
+Thirdly, there are a few houses built and mostly inhabited by the
+ringleaders of the rebellion against sordid ugliness, which we are
+met here to further to-night. It is clear that as yet these are
+very few,--or you could never have thought it worth your while to
+come here to hear the simple words I have to say to you on this
+subject.
+
+Now, these are the exceptions. The rest is what really amounts to
+the dwellings of all our people, which are built without any hope of
+beauty or care for it--without any thought that there can be any
+pleasure in the look of an ordinary dwelling-house, and also (in
+consequence of this neglect of manliness) with scarce any heed to
+real convenience. It will, I hope, one day be hard to believe that
+such houses were built for a people not lacking in honesty, in
+independence of life, in elevation of thought, and consideration for
+others; not a whit of all that do they express, but rather
+hypocrisy, flunkeyism, and careless selfishness. The fact is, they
+are no longer part of our lives. We have given it up as a bad job.
+We are heedless if our houses express nothing of us but the very
+worst side of our character both national and personal.
+
+This unmanly heedlessness, so injurious to civilisation, so unjust
+to those that are to follow us, is the very thing we want to shake
+people out of. We want to make them think about their homes, to
+take the trouble to turn them into dwellings fit for people free in
+mind and body--much might come of that I think.
+
+Now, to my mind, the first step towards this end is, to follow the
+fashion of our nation, so often, so VERY often, called practical,
+and leaving for a little an ideal scarce conceivable, to try to get
+people to bethink them of what we can best do with those makeshifts
+which we cannot get rid of all at once.
+
+I know that those lesser arts, by which alone this can be done, are
+looked upon by many wise and witty people as not worth the notice of
+a sensible man; but, since I am addressing a society of artists, I
+believe I am speaking to people who have got beyond even that stage
+of wisdom and wit, and that you think all the arts of importance.
+Yet, indeed, I should think I had but little claim on your attention
+if I deemed the question involved nothing save the gain of a little
+more content and a little more pleasure for those who already have
+abundance of content and pleasure; let me say it, that either I have
+erred in the aim of my whole life, or that the welfare of these
+lesser arts involves the question of the content and self-respect of
+all craftsmen, whether you call them artists or artisans. So I say
+again, my hope is that those who begin to consider carefully how to
+make the best of the chambers in which they eat and sleep and study,
+and hold converse with their friends, will breed in their minds a
+wholesome and fruitful discontent with the sordidness that even when
+they have done their best will surround their island of comfort, and
+that as they try to appease this discontent they will find that
+there is no way out of it but by insisting that all men's work shall
+be fit for free men and not for machines: my extravagant hope is
+that people will some day learn something of art, and so long for
+more, and will find, as I have, that there is no getting it save by
+the general acknowledgment of the right of every man to have fit
+work to do in a beautiful home. Therein lies all that is
+indestructible of the pleasure of life; no man need ask for more
+than that, no man should be granted less; and if he falls short of
+it, it is through waste and injustice that he is kept out of his
+birthright.
+
+And now I will try what I can do in my hints on this making the best
+of it, first asking your pardon for this, that I shall have to give
+a great deal of negative advice, and be always saying 'don't'--that,
+as you know, being much the lot of those who profess reform.
+
+Before we go inside our house, nay, before we look at its outside,
+we may consider its garden, chiefly with reference to town
+gardening; which, indeed, I, in common, I suppose, with most others
+who have tried it, have found uphill work enough--all the more as in
+our part of the world few indeed have any mercy upon the one thing
+necessary for decent life in a town, its trees; till we have come to
+this, that one trembles at the very sound of an axe as one sits at
+one's work at home. However, uphill work or not, the town garden
+must not be neglected if we are to be in earnest in making the best
+of it.
+
+Now I am bound to say town gardeners generally do rather the reverse
+of that: our suburban gardeners in London, for instance, oftenest
+wind about their little bit of gravel walk and grass plot in
+ridiculous imitation of an ugly big garden of the landscape-
+gardening style, and then with a strange perversity fill up the
+spaces with the most formal plants they can get; whereas the merest
+common sense should have taught them to lay out their morsel of
+ground in the simplest way, to fence it as orderly as might be, one
+part from the other (if it be big enough for that) and the whole
+from the road, and then to fill up the flower-growing space with
+things that are free and interesting in their growth, leaving nature
+to do the desired complexity, which she will certainly not fail to
+do if we do not desert her for the florist, who, I must say, has
+made it harder work than it should be to get the best of flowers.
+
+It is scarcely a digression to note his way of dealing with flowers,
+which, moreover, gives us an apt illustration of that change without
+thought of beauty, change for the sake of change, which has played
+such a great part in the degradation of art in all times. So I ask
+you to note the way he has treated the rose, for instance: the rose
+has been grown double from I don't know when; the double rose was a
+gain to the world, a new beauty was given us by it, and nothing
+taken away, since the wild rose grows in every hedge. Yet even then
+one might be excused for thinking that the wild rose was scarce
+improved on, for nothing can be more beautiful in general growth or
+in detail than a wayside bush of it, nor can any scent be as sweet
+and pure as its scent. Nevertheless the garden rose had a new
+beauty of abundant form, while its leaves had not lost the
+wonderfully delicate texture of the wild one. The full colour it
+had gained, from the blush rose to the damask, was pure and true
+amidst all its added force, and though its scent had certainly lost
+some of the sweetness of the eglantine, it was fresh still, as well
+as so abundantly rich. Well, all that lasted till quite our own
+day, when the florists fell upon the rose--men who could never have
+enough--they strove for size and got it, a fine specimen of a
+florist's rose being about as big as a moderate Savoy cabbage. They
+tried for strong scent and got it--till a florist's rose has not
+unseldom a suspicion of the scent of the aforesaid cabbage--not at
+its best. They tried for strong colour and got it, strong and bad--
+like a conqueror. But all this while they missed the very essence
+of the rose's being; they thought there was nothing in it but
+redundance and luxury; they exaggerated these into coarseness, while
+they threw away the exquisite subtilty of form, delicacy of texture,
+and sweetness of colour, which, blent with the richness which the
+true garden rose shares with many other flowers, yet makes it the
+queen of them all--the flower of flowers. Indeed, the worst of this
+is that these sham roses are driving the real ones out of existence.
+If we do not look to it our descendants will know nothing of the
+cabbage rose, the loveliest in form of all, or the blush rose with
+its dark green stems and unequalled colour, or the yellow-centred
+rose of the East, which carries the richness of scent to the very
+furthest point it can go without losing freshness: they will know
+nothing of all these, and I fear they will reproach the poets of
+past time for having done according to their wont, and exaggerated
+grossly the beauties of the rose.
+
+Well, as a Londoner perhaps I have said too much of roses, since we
+can scarcely grow them among suburban smoke, but what I have said of
+them applies to other flowers, of which I will say this much more.
+Be very shy of double flowers; choose the old columbine where the
+clustering doves are unmistakable and distinct, not the double one,
+where they run into mere tatters. Choose (if you can get it) the
+old china-aster with the yellow centre, that goes so well with the
+purple-brown stems and curiously coloured florets, instead of the
+lumps that look like cut paper, of which we are now so proud. Don't
+be swindled out of that wonder of beauty, a single snowdrop; there
+is no gain and plenty of loss in the double one. More loss still in
+the double sunflower, which is a coarse-coloured and dull plant,
+whereas the single one, though a late comer to our gardens, is by no
+means to be despised, since it will grow anywhere, and is both
+interesting and beautiful, with its sharply chiselled yellow florets
+relieved by the quaintly patterned sad-coloured centre clogged with
+honey and beset with bees and butterflies.
+
+So much for over-artificiality in flowers. A word or two about the
+misplacing of them. Don't have ferns in your garden. The hart's
+tongue in the clefts of the rock, the queer things that grow within
+reach of the spray of the waterfall; these are right in their
+places. Still more the brake on the woodside, whether in late
+autumn, when its withered haulm helps out the well-remembered
+woodland scent, or in spring, when it is thrusting its volutes
+through last year's waste. But all this is nothing to a garden, and
+is not to be got out of it; and if you try it you will take away
+from it all possible romance, the romance of a garden.
+
+The same thing may be said about many plants, which are curiosities
+only, which Nature meant to be grotesque, not beautiful, and which
+are generally the growth of hot countries, where things sprout over
+quick and rank. Take note that the strangest of these come from the
+jungle and the tropical waste, from places where man is not at home,
+but is an intruder, an enemy. Go to a botanical garden and look at
+them, and think of those strange places to your heart's content.
+But don't set them to starve in your smoke-drenched scrap of ground
+amongst the bricks, for they will be no ornament to it.
+
+As to colour in gardens. Flowers in masses are mighty strong
+colour, and if not used with a great deal of caution are very
+destructive to pleasure in gardening. On the whole, I think the
+best and safest plan is to mix up your flowers, and rather eschew
+great masses of colour--in combination I mean. But there are some
+flowers (inventions of men, i.e. florists) which are bad colour
+altogether, and not to be used at all. Scarlet geraniums, for
+instance, or the yellow calceolaria, which indeed are not uncommonly
+grown together profusely, in order, I suppose, to show that even
+flowers can be thoroughly ugly.
+
+Another thing also much too commonly seen is an aberration of the
+human mind, which otherwise I should have been ashamed to warn you
+of. It is technically called carpet-gardening. Need I explain it
+further? I had rather not, for when I think of it even when I am
+quite alone I blush with shame at the thought.
+
+I am afraid it is specially necessary in these days when making the
+best of it is a hard job, and when the ordinary iron hurdles are so
+common and so destructive of any kind of beauty in a garden, to say
+when you fence anything in a garden use a live hedge, or stones set
+flatwise (as they do in some parts of the Cotswold country), or
+timber, or wattle, or, in short, anything but iron. {10}
+
+And now to sum up as to a garden. Large or small, it should look
+both orderly and rich. It should be well fenced from the outside
+world. It should by no means imitate either the wilfulness or the
+wildness of Nature, but should look like a thing never to be seen
+except near a house. It should, in fact, look like a part of the
+house. It follows from this that no private pleasure-garden should
+be very big, and a public garden should be divided and made to look
+like so many flower-closes in a meadow, or a wood, or amidst the
+pavement.
+
+It will be a key to right thinking about gardens if you consider in
+what kind of places a garden is most desired. In a very beautiful
+country, especially if it be mountainous, we can do without it well
+enough; whereas in a flat and dull country we crave after it, and
+there it is often the very making of the homestead. While in great
+towns, gardens, both private and public, are positive necessities if
+the citizens are to live reasonable and healthy lives in body and
+mind.
+
+So much for the garden, of which, since I have said that it ought to
+be part of the house, I hope I have not spoken too much.
+
+Now, as to the outside of our makeshift house, I fear it is too ugly
+to keep us long. Let what painting you have to do about it be as
+simple as possible, and be chiefly white or whitish; for when a
+building is ugly in form it will bear no decoration, and to mark its
+parts by varying colour will be the way to bring out its ugliness.
+So I don't advise you to paint your houses blood-red and chocolate
+with white facings, as seems to be getting the fashion in some parts
+of London. You should, however, always paint your sash-bars and
+window-frames white to break up the dreary space of window somewhat.
+The only other thing I have to say, is to warn you against using at
+all a hot brownish-red, which some decorators are very fond of.
+Till some one invents a better name for it, let us call it cockroach
+colour, and have naught to do with it.
+
+So we have got to the inside of our house, and are in the room we
+are to live in, call it by what name you will. As to its
+proportions, it will be great luck indeed in an ordinary modern
+house if they are tolerable; but let us hope for the best. If it is
+to be well proportioned, one of its parts, either its height,
+length, or breadth, ought to exceed the others, or be marked
+somehow. If it be square or so nearly as to seem so, it should not
+be high; if it be long and narrow, it might be high without any
+harm, but yet would be more interesting low; whereas if it be an
+obvious but moderate oblong on plan, great height will be decidedly
+good.
+
+As to the parts of a room that we have to think of, they are wall,
+ceiling, floor, windows and doors, fireplace, and movables. Of
+these the wall is of so much the most importance to a decorator, and
+will lead us so far a-field that I will mostly clear off the other
+parts first, as to the mere arrangement of them, asking you
+meanwhile to understand that the greater part of what I shall be
+saying as to the design of the patterns for the wall, I consider
+more or less applicable to patterns everywhere.
+
+As to the windows then; I fear we must grumble again. In most
+decent houses, or what are so called, the windows are much too big,
+and let in a flood of light in a haphazard and ill-considered way,
+which the indwellers are forced to obscure again by shutters,
+blinds, curtains, screens, heavy upholsteries, and such other
+nuisances. The windows, also, are almost always brought too low
+down, and often so low down as to have their sills on a level with
+our ankles, sending thereby a raking light across the room that
+destroys all pleasantness of tone. The windows, moreover, are
+either big rectangular holes in the wall, or, which is worse, have
+ill-proportioned round or segmental heads, while the common custom
+in 'good' houses is either to fill these openings with one huge
+sheet of plate-glass, or to divide them across the middle with a
+thin bar. If we insist on glazing them thus, we may make up our
+minds that we have done the worst we can for our windows, nor can a
+room look tolerable where it is so treated. You may see how people
+feel this by their admiration of the tracery of a Gothic window, or
+the lattice-work of a Cairo house. Our makeshift substitute for
+those beauties must be the filling of the window with moderate-sized
+panes of glass (plate-glass if you will) set in solid sash-bars; we
+shall then at all events feel as if we were indoors on a cold day--
+as if we had a roof over our heads.
+
+As to the floor: a little time ago it was the universal custom for
+those who could afford it to cover it all up into its dustiest and
+crookedest corners with a carpet, good, bad, or indifferent. Now I
+daresay you have heard from others, whose subject is the health of
+houses rather than their art (if indeed the two subjects can be
+considered apart, as they cannot really be), you have heard from
+teachers like Dr. Richardson what a nasty and unwholesome custom
+this is, so I will only say that it looks nasty and unwholesome.
+Happily, however, it is now a custom so much broken into that we may
+consider it doomed; for in all houses that pretend to any taste of
+arrangement, the carpet is now a rug, large it may be, but at any
+rate not looking immovable, and not being a trap for dust in the
+corners. Still I would go further than this even and get rich
+people no longer to look upon a carpet as a necessity for a room at
+all, at least in the summer. This would have two advantages: 1st,
+It would compel us to have better floors (and less drafty), our
+present ones being one of the chief disgraces to modern building;
+and 2ndly, since we should have less carpet to provide, what we did
+have we could afford to have better. We could have a few real works
+of art at the same price for which we now have hundreds of yards of
+makeshift machine-woven goods. In any case it is a great comfort to
+see the actual floor; and the said floor may be, as you know, made
+very ornamental by either wood mosaic, or tile and marble mosaic;
+the latter especially is such an easy art as far as mere
+technicality goes, and so full of resources, that I think it is a
+great pity it is not used more. The contrast between its grey tones
+and the rich positive colour of Eastern carpet-work is so beautiful,
+that the two together make satisfactory decoration for a room with
+little addition.
+
+When wood mosaic or parquet-work is used, owing to the necessary
+simplicity of the forms, I think it best not to vary the colour of
+the wood. The variation caused by the diverse lie of the grain and
+so forth, is enough. Most decorators will be willing, I believe, to
+accept it as an axiom, that when a pattern is made of very simple
+geometrical forms, strong contrast of colour is to be avoided.
+
+So much for the floor. As for its fellow, the ceiling, that is, I
+must confess, a sore point with me in my attempts at making the best
+of it. The simplest and most natural way of decorating a ceiling is
+to show the underside of the joists and beams duly moulded, and if
+you will, painted in patterns. How far this is from being possible
+in our modern makeshift houses, I suppose I need not say. Then
+there is a natural and beautiful way of ornamenting a ceiling by
+working the plaster into delicate patterns, such as you see in our
+Elizabethan and Jacobean houses; which often enough, richly designed
+and skilfully wrought as they are, are by no means pedantically
+smooth in finish--nay, may sometimes be called rough as to
+workmanship. But, unhappily there are few of the lesser arts that
+have fallen so low as the plasterer's. The cast work one sees
+perpetually in pretentious rooms is a mere ghastly caricature of
+ornament, which no one is expected to look at if he can help it. It
+is simply meant to say, 'This house is built for a rich man.' The
+very material of it is all wrong, as, indeed, mostly happens with an
+art that has fallen sick. That richly designed, freely wrought
+plastering of our old houses was done with a slowly drying tough
+plaster, that encouraged the hand like modeller's clay, and could
+not have been done at all with the brittle plaster used in ceilings
+nowadays, whose excellence is supposed to consist in its smoothness
+only. To be good, according to our present false standard, it must
+shine like a sheet of hot-pressed paper, so that, for the present,
+and without the expenditure of abundant time and trouble, this kind
+of ceiling decoration is not to be hoped for.
+
+It may be suggested that we should paper our ceilings like our
+walls, but I can't think that it will do. Theoretically, a paper-
+hanging is so much distemper colour applied to a surface by being
+printed on paper instead of being painted on plaster by the hand;
+but practically, we never forget that it is paper, and a room
+papered all over would be like a box to live in. Besides, the
+covering a room all over with cheap recurring patterns in an
+uninteresting material, is but a poor way out of our difficulty, and
+one which we should soon tire of.
+
+There remains, then, nothing but to paint our ceilings cautiously
+and with as much refinement as we can, when we can afford it:
+though even that simple matter is complicated by the hideousness of
+the aforesaid plaster ornaments and cornices, which are so very bad
+that you must ignore them by leaving them unpainted, though even
+this neglect, while you paint the flat of the ceiling, makes them in
+a way part of the decoration, and so is apt to beat you out of every
+scheme of colour conceivable. Still, I see nothing for it but
+cautious painting, or leaving the blank white space alone, to be
+forgotten if possible. This painting, of course, assumes that you
+know better than to use gas in your rooms, which will indeed soon
+reduce all your decorations to a pretty general average.
+
+So now we come to the walls of our room, the part which chiefly
+concerns us, since no one will admit the possibility of leaving them
+quite alone. And the first question is, how shall we space them out
+horizontally?
+
+If the room be small and not high, or the wall be much broken by
+pictures and tall pieces of furniture, I would not divide it
+horizontally. One pattern of paper, or whatever it may be, or one
+tint may serve us, unless we have in hand an elaborate and
+architectural scheme of decoration, as in a makeshift house is not
+like to be the case; but if it be a good-sized room, and the wall be
+not much broken up, some horizontal division is good, even if the
+room be not very high.
+
+How are we to divide it then? I need scarcely say not into two
+equal parts; no one out of the island of Laputa could do that. For
+the rest, unless again we have a very elaborate scheme of
+decoration, I think dividing it once, making it into two spaces is
+enough. Now there are practically two ways of doing that: you may
+either have a narrow frieze below the cornice, and hang the wall
+thence to the floor, or you may have a moderate dado, say 4 feet 6
+inches high, and hang the wall from the cornice to the top of the
+dado. Either way is good according to circumstances; the first with
+the tall hanging and the narrow frieze is fittest if your wall is to
+be covered with stuffs, tapestry, or panelling, in which case making
+the frieze a piece of delicate painting is desirable in default of
+such plaster-work as I have spoken of above; or even if the
+proportions of the room very much cry out for it, you may, in
+default of hand-painting, use a strip of printed paper, though this,
+I must say, is a makeshift of makeshifts. The division into dado,
+and wall hung from thence to the cornice, is fittest for a wall
+which is to be covered with painted decoration, or its makeshift,
+paper-hangings. As to these, I would earnestly dissuade you from
+using more than one pattern in one room, unless one of them be but a
+breaking of the surface with a pattern so insignificant as scarce to
+be noticeable. I have seen a good deal of the practice of putting
+pattern over pattern in paper-hangings, and it seems to me a very
+unsatisfactory one, and I am, in short, convinced, as I hinted just
+now, that cheap recurring patterns in a material which has no play
+of light in it, and no special beauty of its own, should be employed
+rather sparingly, or they destroy all refinement of decoration and
+blunt our enjoyment of whatever beauty may lie in the designs of
+such things.
+
+Before I leave this subject of the spacing out of the wall for
+decoration, I should say that in dealing with a very high room it is
+best to put nothing that attracts the eye above a level of about
+eight feet from the floor--to let everything above that be mere air
+and space, as it were. I think you will find that this will tend to
+take off that look of dreariness that often besets tall rooms.
+
+So much then for the spacing out of our wall. We have now to
+consider what the covering of it is to be, which subject, before we
+have done with it, will take us over a great deal of ground and lead
+us into the consideration of designing for flat spaces in general
+with work other than picture work.
+
+To clear the way, I have a word or two to say about the treatment of
+the wood-work in our room. If I could I would have no wood-work in
+it that needed flat painting, meaning by that word a mere paying it
+over with four coats of tinted lead-pigment ground in oils or
+varnish, but unless one can have a noble wood, such as oak, I don't
+see what else is to be done. I have never seen deal stained
+transparently with success, and its natural colour is poor, and will
+not enter into any scheme of decoration, while polishing it makes it
+worse. In short, it is such a poor material that it must be hidden
+unless it be used on a big scale as mere timber. Even then, in a
+church roof or what not, colouring it with distemper will not hurt
+it, and in a room I should certainly do this to the wood-work of
+roof and ceiling, while I painted such wood-work as came within
+touch of hand. As to the colour of this, it should, as a rule, be
+of the same general tone as the walls, but a shade or two darker in
+tint. Very dark wood-work makes a room dreary and disagreeable,
+while unless the decoration be in a very bright key of colour, it
+does not do to have the wood-work lighter than the walls. For the
+rest, if you are lucky enough to be able to use oak, and plenty of
+it, found your decoration on that, leaving it just as it comes from
+the plane.
+
+Now, as you are not bound to use anything for the decoration of your
+walls but simple tints, I will here say a few words on the main
+colours, before I go on to what is more properly decoration, only in
+speaking of them one can scarce think only of such tints as are fit
+to colour a wall with, of which, to say truth, there are not many.
+
+Though we may each have our special preferences among the main
+colours, which we shall do quite right to indulge, it is a sign of
+disease in an artist to have a prejudice against any particular
+colour, though such prejudices are common and violent enough among
+people imperfectly educated in art, or with naturally dull
+perceptions of it. Still, colours have their ways in decoration, so
+to say, both positively in themselves, and relatively to each man's
+way of using them. So I may be excused for setting down some things
+I seem to have noticed about these ways.
+
+Yellow is not a colour that can be used in masses unless it be much
+broken or mingled with other colours, and even then it wants some
+material to help it out, which has great play of light and shade in
+it. You know people are always calling yellow things golden, even
+when they are not at all the colour of gold, which, even unalloyed,
+is not a bright yellow. That shows that delightful yellows are not
+very positive, and that, as aforesaid, they need gleaming materials
+to help them. The light bright yellows, like jonquil and primrose,
+are scarcely usable in art, save in silk, whose gleam takes colour
+from and adds light to the local tint, just as sunlight does to the
+yellow blossoms which are so common in Nature. In dead materials,
+such as distemper colour, a positive yellow can only be used
+sparingly in combination with other tints.
+
+Red is also a difficult colour to use, unless it be helped by some
+beauty of material, for, whether it tend toward yellow and be called
+scarlet, or towards blue and be crimson, there is but little
+pleasure in it, unless it be deep and full. If the scarlet pass a
+certain degree of impurity it falls into the hot brown-red, very
+disagreeable in large masses. If the crimson be much reduced it
+tends towards a cold colour called in these latter days magenta,
+impossible for an artist to use either by itself or in combination.
+The finest tint of red is a central one between crimson and scarlet,
+and is a very powerful colour indeed, but scarce to be got in a flat
+tint. A crimson broken by greyish-brown, and tending towards
+russet, is also a very useful colour, but, like all the finest reds,
+is rather a dyer's colour than a house-painter's; the world being
+very rich in soluble reds, which of course are not the most enduring
+of pigments, though very fast as soluble colours.
+
+Pink, though one of the most beautiful colours in combination, is
+not easy to use as a flat tint even over moderate spaces; the more
+orangy shades of it are the most useful, a cold pink being a colour
+much to be avoided.
+
+As to purple, no one in his senses would think of using it bright in
+masses. In combination it may be used somewhat bright, if it be
+warm and tend towards red; but the best and most characteristic
+shade of purple is nowise bright, but tends towards russet.
+Egyptian porphyry, especially when contrasted with orange, as in the
+pavement of St. Mark's at Venice, will represent the colour for you.
+At the British Museum, and one or two other famous libraries, are
+still left specimens of this tint, as Byzantine art in its palmy
+days understood it. These are books written with gold and silver on
+vellum stained purple, probably with the now lost murex or fish-dye
+of the ancients, the tint of which dye-stuff Pliny describes
+minutely and accurately in his 'Natural History.' I need scarcely
+say that no ordinary flat tint could reproduce this most splendid of
+colours.
+
+Though green (at all events in England) is the colour widest used by
+Nature, yet there is not so much bright green used by her as many
+people seem to think; the most of it being used for a week or two in
+spring, when the leafage is small, and blended with the greys and
+other negative colours of the twigs; when 'leaves grow large and
+long,' as the ballad has it, they also grow grey. I believe it has
+been noted by Mr. Ruskin, and it certainly seems true, that the
+pleasure we take in the young spring foliage comes largely from its
+tenderness of tone rather than its brightness of hue. Anyhow, you
+may be sure that if we try to outdo Nature's green tints on our
+walls we shall fail, and make ourselves uncomfortable to boot. We
+must, in short, be very careful of bright greens, and seldom, if
+ever, use them at once bright and strong.
+
+On the other hand, do not fall into the trap of a dingy bilious-
+looking yellow-green, a colour to which I have a special and
+personal hatred, because (if you will excuse my mentioning personal
+matters) I have been supposed to have somewhat brought it into
+vogue. I assure you I am not really responsible for it.
+
+The truth is, that to get a green that is at once pure and neither
+cold nor rank, and not too bright to live with, is of simple things
+as difficult as anything a decorator has to do; but it can be done,-
+-and without the help of special material; and when done such a
+green is so useful, and so restful to the eyes, that in this matter
+also we are bound to follow Nature and make large use of that work-
+a-day colour green.
+
+But if green be called a work-a-day colour, surely blue must be
+called the holiday one, and those who long most for bright colours
+may please themselves most with it; for if you duly guard against
+getting it cold if it tend towards red, or rank if it tend towards
+green, you need not be much afraid of its brightness. Now, as red
+is above all a dyer's colour, so blue is especially a pigment and an
+enamel colour; the world is rich in insoluble blues, many of which
+are practically indestructible.
+
+I have said that there are not many tints fit to colour a wall with:
+this is my list of them as far as I know; a solid red, not very
+deep, but rather describable as a full pink, and toned both with
+yellow and blue, a very fine colour if you can hit it; a light
+orangy pink, to be used rather sparingly. A pale golden tint, i.e.,
+a yellowish-brown; a very difficult colour to hit. A colour between
+these two last; call it pale copper colour. All these three you
+must be careful over, for if you get them muddy or dirty you are
+lost.
+
+Tints of green from pure and pale to deepish and grey: always
+remembering that the purer the paler, and the deeper the greyer.
+
+Tints of pure pale blue from a greenish one, the colour of a
+starling's egg, to a grey ultramarine colour, hard to use because so
+full of colour, but incomparable when right. In these you must
+carefully avoid the point at which the green overcomes the blue and
+turns it rank, or that at which the red overcomes the blue and
+produces those woeful hues of pale lavender and starch blue which
+have not seldom been favourites with decorators of elegant drawing-
+rooms and respectable dining-rooms.
+
+You will understand that I am here speaking of distemper tinting,
+and in that material these are all the tints I can think of; if you
+use bolder, deeper or stronger colours I think you will find
+yourself beaten out of monochrome in order to get your colour
+harmonious.
+
+One last word as to distemper which is not monochrome, and its
+makeshift, paper-hanging. I think it is always best not to force
+the colour, but to be content with getting it either quite light or
+quite grey in these materials, and in no case very dark, trusting
+for richness to stuffs, or to painting which allows of gilding being
+introduced.
+
+I must finish these crude notes about general colour by reminding
+you that you must be moderate with your colour on the walls of an
+ordinary dwelling-room; according to the material you are using, you
+may go along the scale from light and bright to deep and rich, but
+some soberness of tone is absolutely necessary if you would not
+weary people till they cry out against all decoration. But I
+suppose this is a caution which only very young decorators are
+likely to need. It is the right-hand defection; the left-hand
+falling away is to get your colour dingy and muddy, a worse fault
+than the other because less likely to be curable. All right-minded
+craftsmen who work in colour will strive to make their work as
+bright as possible, as full of colour as the nature of the work will
+allow it to be. The meaning they may be bound to express, the
+nature of its material, or the use it may be put to may limit this
+fulness; but in whatever key of colour they are working, if they do
+not succeed in getting the colour pure and clear, they have not
+learned their craft, and if they do not see their fault when it is
+present in their work, they are not likely to learn it.
+
+Now, hitherto we have not got further into the matter of decoration
+than to talk of its arrangement. Before I speak of some general
+matters connected with our subject, I must say a little on the
+design of the patterns which will form the chief part of your
+decoration. The subject is a wide and difficult one, and my time
+much too short to do it any justice, but here and there, perhaps, a
+hint may crop up, and I may put it in a way somewhat new.
+
+On the whole, in speaking of these patterns I shall be thinking of
+those that necessarily recur; designs which have to be carried out
+by more or less mechanical appliances, such as the printing block or
+the loom.
+
+Since we have been considering colour lately, we had better take
+that side first, though I know it will be difficult to separate the
+consideration of it from that of the other necessary qualifications
+of design.
+
+The first step away from monochrome is breaking the ground by
+putting a pattern on it of the same colour, but of a lighter or
+darker shade, the first being the best and most natural way. I need
+say but little on this as a matter of colour, though many very
+important designs are so treated. One thing I have noticed about
+these damasks, as I should call them; that of the three chief
+colours, red is the one where the two shades must be the nearest to
+one another, or you get the effect poor and weak; while in blue you
+may have a great deal of difference without losing colour, and green
+holds a middle place between the two.
+
+Next, if you make these two shades different in tint as well as, or
+instead of, in depth, you have fairly got out of monochrome, and
+will find plenty of difficulties in getting your two tints to go
+well together. The putting, for instance, of a light greenish blue
+on a deep reddish one, turquoise on sapphire, will try all your
+skill. The Persians practise this feat, but not often without
+adding a third colour, and so getting into the next stage. In fact,
+this plan of relieving the pattern by shifting its tint as well as
+its depth, is chiefly of use in dealing with quite low-toned
+colours--golden browns or greys, for instance. In dealing with the
+more forcible ones, you will find it in general necessary to add a
+third colour at least, and so get into the next stage.
+
+This is the relieving a pattern of more than one colour, but all the
+colours light, upon a dark ground. This is above all useful in
+cases where your palette is somewhat limited; say, for instance, in
+a figured cloth which has to be woven mechanically, and where you
+have but three or four colours in a line, including the ground.
+
+You will not find this a difficult way of relieving your pattern, if
+you only are not too ambitious of getting the diverse superimposed
+colours too forcible on the one hand, so that they fly out from one
+another, or on the other hand too delicate, so that they run
+together into confusion. The excellence of this sort of work lies
+in a clear but soft relief of the form, in colours each beautiful in
+itself, and harmonious one with the other on ground whose colour is
+also beautiful, though unobtrusive. Hardness ruins the work,
+confusion of form caused by timidity of colour annoys the eye, and
+makes it restless, and lack of colour is felt as destroying the
+raison d'etre of it. So you see it taxes the designer heavily
+enough after all. Nevertheless I still call it the easiest way of
+complete pattern-designing.
+
+I have spoken of it as the placing of a light pattern on dark
+ground. I should mention that in the fully developed form of the
+design I am thinking of there is often an impression given, of there
+being more than one plane in the pattern. Where the pattern is
+strictly on one plane, we have not reached the full development of
+this manner of designing, the full development of colour and form
+used together, but form predominant.
+
+We are not left without examples of this kind of design at its best.
+The looms of Corinth, Palermo, and Lucca, in the twelfth,
+thirteenth, and fourteenth centuries, turned out figured silk
+cloths, which were so widely sought for, that you may see specimens
+of their work figured on fifteenth-century screens in East Anglian
+churches, or the background of pictures by the Van Eycks, while one
+of the most important collections of the actual goods is preserved
+in the treasury of the Mary Church at Dantzig; the South Kensington
+Museum has also a very fine collection of these, which I can't help
+thinking are not quite as visible to the public as they should be.
+They are, however, discoverable by the help of Dr. Rock's excellent
+catalogue published by the department, and I hope will, as the
+Museum gains space, be more easy to see.
+
+Now to sum up: This method of pattern-designing must be considered
+the Western and civilised method; that used by craftsmen who were
+always seeing pictures, and whose minds were full of definite ideas
+of form. Colour was essential to their work, and they loved it, and
+understood it, but always subordinated it to form.
+
+There is next the method of relief by placing a dark figure on a
+light ground. Sometimes this method is but the converse of the
+last, and is not so useful, because it is capable of less variety
+and play of colour and tone. Sometimes it must be looked on as a
+transition from the last-mentioned method to the next of colour laid
+by colour. Thus used there is something incomplete about it. One
+finds oneself longing for more colours than one's shuttles or blocks
+allow one. There is a need felt for the speciality of the next
+method, where the dividing line is used, and it gradually gets drawn
+into that method. Which, indeed, is the last I have to speak to you
+of, and in which colour is laid by colour.
+
+In this method it is necessary that the diverse colours should be
+separated each by a line of another colour, and that not merely to
+mark the form, but to complete the colour itself; which outlining,
+while it serves the purpose of gradation, which in more naturalistic
+work is got by shading, makes the design quite flat, and takes from
+it any idea of there being more than one plane in it.
+
+This way of treating pattern design is so much more difficult than
+the others, as to be almost an art by itself, and to demand a study
+apart. As the method of relief by laying light upon dark may be
+called the Western way of treatment and the civilised, so this is
+the Eastern, and, to a certain extent, the uncivilised.
+
+But it has a wide range, from works where the form is of little
+importance and only exists to make boundaries for colour, to those
+in which the form is so studied, so elaborate, and so lovely, that
+it is hardly true to say that the form is subordinate to the colour;
+while, on the other hand, so much delight is taken in the colour, it
+is so inventive and so unerringly harmonious, that it is scarcely
+possible to think of the form without it--the two interpenetrate.
+
+Such things as these, which, as far as I know, are only found in
+Persian art at its best, do carry the art of mere pattern-designing
+to its utmost perfection, and it seems somewhat hard to call such an
+art uncivilised. But, you see, its whole soul was given up to
+producing matters of subsidiary art, as people call it; its carpets
+were of more importance than its pictures; nay, properly speaking,
+they were its pictures. And it may be that such an art never has a
+future of change before it, save the change of death, which has now
+certainly come over that Eastern art; while the more impatient, more
+aspiring, less sensuous art which belongs to Western civilisation
+may bear many a change and not die utterly; nay, may feed on its
+intellect alone for a season, and enduring the martyrdom of a grim
+time of ugliness, may live on, rebuking at once the narrow-minded
+pedant of science, and the luxurious tyrant of plutocracy, till
+change bring back the spring again, and it blossoms once more into
+pleasure. May it be so.
+
+Meanwhile, we may say for certain that colour for colour's sake only
+will never take real hold on the art of our civilisation, not even
+in its subsidiary art. Imitation and affectation may deceive people
+into thinking that such an instinct is quickening amongst us, but
+the deception will not last. To have a meaning and to make others
+feel and understand it, must ever be the aim and end of our Western
+art.
+
+Before I leave this subject of the colouring of patterns, I must
+warn you against the abuse of the dotting, hatching. and lining of
+backgrounds, and other mechanical contrivances for breaking them;
+such practices are too often the resource to which want of invention
+is driven, and unless used with great caution they vulgarise a
+pattern completely. Compare, for instance, those Sicilian and other
+silk cloths I have mentioned with the brocades (common everywhere)
+turned out from the looms of Lyons, Venice, and Genoa, at the end of
+the seventeenth and beginning of the eighteenth centuries. The
+first perfectly simple in manufacture, trusting wholly to beauty of
+design, and the play of light on the naturally woven surface, while
+the latter eke out their gaudy feebleness with spots and ribs and
+long floats, and all kinds of meaningless tormenting of the web,
+till there is nothing to be learned from them save a warning.
+
+So much for the colour of pattern-designing. Now, for a space, let
+us consider some other things that are necessary to it, and which I
+am driven to call its moral qualities, and which are finally
+reducible to two--order and meaning.
+
+Without order your work cannot even exist; without meaning, it were
+better not to exist.
+
+Now order imposes on us certain limitations, which partly spring
+from the nature of the art itself, and partly from the materials in
+which we have to work; and it is a sign of mere incompetence in
+either a school or an individual to refuse to accept such
+limitations, or even not to accept them joyfully and turn them to
+special account, much as if a poet should complain of having to
+write in measure and rhyme.
+
+Now, in our craft the chief of the limitations that spring from the
+essence of the art is that the decorator's art cannot be imitative
+even to the limited extent that the picture-painter's art is.
+
+This you have been told hundreds of times, and in theory it is
+accepted everywhere, so I need not say much about it--chiefly this,
+that it does not excuse want of observation of nature, or laziness
+of drawing, as some people seem to think. On the contrary, unless
+you know plenty about the natural form that you are
+conventionalising, you will not only find it impossible to give
+people a satisfactory impression of what is in your own mind about
+it, but you will also be so hampered by your ignorance, that you
+will not be able to make your conventionalised form ornamental. It
+will not fill a space properly, or look crisp and sharp, or fulfil
+any purpose you may strive to put it to.
+
+It follows from this that your convention must be your own, and not
+borrowed from other times and peoples; or, at the least, that you
+must make it your own by thoroughly understanding both the nature
+and the art you are dealing with. If you do not heed this, I do not
+know but what you may not as well turn to and draw laborious
+portraits of natural forms of flower and bird and beast, and stick
+them on your walls anyhow. It is true you will not get ornament so,
+but you may learn something for your trouble; whereas, using an
+obviously true principle as a stalking-horse for laziness of purpose
+and lack of invention, will but injure art all round, and blind
+people to the truth of that very principle.
+
+Limitations also, both as to imitation and exuberance, are imposed
+on us by the office our pattern has to fulfil. A small and often-
+recurring pattern of a subordinate kind will bear much less
+naturalism than one in a freer space and more important position,
+and the more obvious the geometrical structure of a pattern is, the
+less its parts should tend toward naturalism. This has been well
+understood from the earliest days of art to the very latest times
+during which pattern-designing has clung to any wholesome tradition,
+but is pretty generally unheeded at present.
+
+As to the limitations that arise from the material we may be working
+in, we must remember that all material offers certain difficulties
+to be overcome, and certain facilities to be made the most of. Up
+to a certain point you must be the master of your material, but you
+must never be so much the master as to turn it surly, so to say.
+You must not make it your slave, or presently you will be a slave
+also. You must master it so far as to make it express a meaning,
+and to serve your aim at beauty. You may go beyond that necessary
+point for your own pleasure and amusement, and still be in the right
+way; but if you go on after that merely to make people stare at your
+dexterity in dealing with a difficult thing, you have forgotten art
+along with the rights of your material, and you will make not a work
+of art, but a mere toy; you are no longer an artist, but a juggler.
+The history of the arts gives us abundant examples and warnings in
+this matter. First clear steady principle, then playing with the
+danger, and lastly falling into the snare, mark with the utmost
+distinctness the times of the health, the decline, and the last
+sickness of art.
+
+Allow me to give you one example in the noble art of mosaic. The
+difficulty in it necessary to be overcome was the making of a pure
+and true flexible line, not over thick, with little bits of glass or
+marble nearly rectangular. Its glory lay in its durability, the
+lovely colour to be got in it, the play of light on its faceted and
+gleaming surface, and the clearness mingled with softness, with
+which forms were relieved on the lustrous gold which was so freely
+used in its best days. Moreover, however bright were the colours
+used, they were toned delightfully by the greyness which the
+innumerable joints between the tesserae spread over the whole
+surface.
+
+Now the difficulty of the art was overcome in its earliest and best
+days, and no care or pains were spared in making the most of its
+special qualities, while for long and long no force was put upon the
+material to make it imitate the qualities of brush-painting, either
+in power of colour, in delicacy of gradation, or intricacy of
+treating a subject; and, moreover, easy as it would have been to
+minimise the jointing of the tesserae, no attempt was made at it.
+
+But as time went on, men began to tire of the solemn simplicity of
+the art, and began to aim at making it keep pace with the growing
+complexity of picture painting, and, though still beautiful, it lost
+colour without gaining form. From that point (say about 1460), it
+went on from bad to worse, till at last men were set to work in it
+merely because it was an intractable material in which to imitate
+oil-painting, and by this time it was fallen from being a master
+art, the crowning beauty of the most solemn buildings, to being a
+mere tax on the craftsmen's patience, and a toy for people who no
+longer cared for art. And just such a history may be told of every
+art that deals with special material.
+
+Under this head of order should be included something about the
+structure of patterns, but time for dealing with such an intricate
+question obviously fails me; so I will but note that, whereas it has
+been said that a recurring pattern should be constructed on a
+geometrical basis, it is clear that it cannot be constructed
+otherwise; only the structure may be more or less masked, and some
+designers take a great deal of pains to do so.
+
+I cannot say that I think this always necessary. It may be so when
+the pattern is on a very small scale, and meant to attract but
+little attention. But it is sometimes the reverse of desirable in
+large and important patterns, and, to my mind, all noble patterns
+should at least LOOK large. Some of the finest and pleasantest of
+these show their geometrical structure clearly enough; and if the
+lines of them grow strongly and flow gracefully, I think they are
+decidedly helped by their structure not being elaborately concealed.
+
+At the same time in all patterns which are meant to fill the eye and
+satisfy the mind, there should be a certain mystery. We should not
+be able to read the whole thing at once, nor desire to do so, nor be
+impelled by that desire to go on tracing line after line to find out
+how the pattern is made, and I think that the obvious presence of a
+geometrical order, if it be, as it should be, beautiful, tends
+towards this end, and prevents our feeling restless over a pattern.
+
+That every line in a pattern should have its due growth, and be
+traceable to its beginning, this, which you have doubtless heard
+before, is undoubtedly essential to the finest pattern work; equally
+so is it that no stem should be so far from its parent stock as to
+look weak or wavering. Mutual support and unceasing progress
+distinguish real and natural order from its mockery, pedantic
+tyranny.
+
+Every one who has practised the designing of patterns knows the
+necessity for covering the ground equably and richly. This is
+really to a great extent the secret of obtaining the look of
+satisfying mystery aforesaid, and it is the very test of capacity in
+a designer.
+
+Finally, no amount of delicacy is too great in drawing the curves of
+a pattern, no amount of care in getting the leading lines right from
+the first, can be thrown away, for beauty of detail cannot
+afterwards cure any shortcoming in this. Remember that a pattern is
+either right or wrong. It cannot be forgiven for blundering, as a
+picture may be which has otherwise great qualities in it. It is
+with a pattern as with a fortress, it is no stronger than its
+weakest point. A failure for ever recurring torments the eye too
+much to allow the mind to take any pleasure in suggestion and
+intention.
+
+As to the second moral quality of design, meaning, I include in that
+the invention and imagination which forms the soul of this art, as
+of all others, and which, when submitted to the bonds of order, has
+a body and a visible existence.
+
+Now you may well think that there is less to be said of this than
+the other quality; for form may be taught, but the spirit that
+breathes through it cannot be. So I will content myself with saying
+this on these qualities, that though a designer may put all manner
+of strangeness and surprise into his patterns, he must not do so at
+the expense of beauty. You will never find a case in this kind of
+work where ugliness and violence are not the result of barrenness,
+and not of fertility of invention. The fertile man, he of resource,
+has not to worry himself about invention. He need but think of
+beauty and simplicity of expression; his work will grow on and on,
+one thing leading to another, as it fares with a beautiful tree.
+Whereas the laborious paste-and-scissors man goes hunting up and
+down for oddities, sticks one in here and another there, and tries
+to connect them with commonplace; and when it is all done, the
+oddities are not more inventive than the commonplace, nor the
+commonplace more graceful than the oddities.
+
+No pattern should be without some sort of meaning. True it is that
+that meaning may have come down to us traditionally, and not be our
+own invention, yet we must at heart understand it, or we can neither
+receive it, nor hand it down to our successors. It is no longer
+tradition if it is servilely copied, without change, the token of
+life. You may be sure that the softest and loveliest of patterns
+will weary the steadiest admirers of their school as soon as they
+see that there is no hope of growth in them. For you know all art
+is compact of effort, of failure and of hope, and we cannot but
+think that somewhere perfection lies ahead, as we look anxiously for
+the better thing that is to come from the good.
+
+Furthermore, you must not only mean something in your patterns, but
+must also be able to make others understand that meaning. They say
+that the difference between a genius and a madman is that the genius
+can get one or two people to believe in him, whereas the madman,
+poor fellow, has himself only for his audience. Now the only way in
+our craft of design for compelling people to understand you is to
+follow hard on Nature; for what else can you refer people to, or
+what else is there which everybody can understand?--everybody that
+it is worth addressing yourself to, which includes all people who
+can feel and think.
+
+Now let us end the talk about those qualities of invention and
+imagination with a word of memory and of thanks to the designers of
+time past. Surely he who runs may read them abundantly set forth in
+those lesser arts they practised. Surely it had been pity indeed,
+if so much of this had been lost as would have been if it had been
+crushed out by the pride of intellect, that will not stoop to look
+at beauty, unless its own kings and great men have had a hand in it.
+Belike the thoughts of the men who wrought this kind of art could
+not have been expressed in grander ways or more definitely, or, at
+least, would not have been; therefore I believe I am not thinking
+only of my own pleasure, but of the pleasure of many people, when I
+praise the usefulness of the lives of these men, whose names are
+long forgotten, but whose works we still wonder at. In their own
+way they meant to tell us how the flowers grew in the gardens of
+Damascus, or how the hunt was up on the plains of Kirman, or how the
+tulips shone among the grass in the Mid-Persian valley, and how
+their souls delighted in it all, and what joy they had in life; nor
+did they fail to make their meaning clear to some of us.
+
+But, indeed, they and other matters have led us afar from our
+makeshift house, and the room we have to decorate therein. And
+there is still left the fireplace to consider.
+
+Now I think there is nothing about a house in which a contrast is
+greater between old and new than this piece of architecture. The
+old, either delightful in its comfortable simplicity, or decorated
+with the noblest and most meaning art in the place; the modern,
+mean, miserable, uncomfortable, and showy, plastered about with
+wretched sham ornament, trumpery of cast-iron, and brass and
+polished steel, and what not--offensive to look at, and a nuisance
+to clean--and the whole thing huddled up with rubbish of ash-pan,
+and fender, and rug, till surely the hearths which we have been
+bidden so often to defend (whether there was a chance of their being
+attacked or not) have now become a mere figure of speech the meaning
+of which in a short time it will be impossible for learned
+philologists to find out.
+
+I do most seriously advise you to get rid of all this, or as much of
+it as you can without absolute ruin to your prospects in life; and
+even if you do not know how to decorate it, at least have a hole in
+the wall of a convenient shape, faced with such bricks or tiles as
+will at once bear fire and clean; then some sort of iron basket in
+it, and out from that a real hearth of cleanable brick or tile,
+which will not make you blush when you look at it, and as little in
+the way of guard and fender as you think will be safe; that will do
+to begin with. For the rest, if you have wooden work about the
+fireplace, which is often good to have, don't mix up the wood and
+the tiles together; let the wood-work look like part of the wall-
+covering, and the tiles like part of the chimney.
+
+As for movable furniture, even if time did not fail us, 'tis a large
+subject--or a very small one--so I will but say, don't have too much
+of it; have none for mere finery's sake, or to satisfy the claims of
+custom--these are flat truisms, are they not? But really it seems
+as if some people had never thought of them, for 'tis almost the
+universal custom to stuff up some rooms so that you can scarcely
+move in them, and to leave others deadly bare; whereas all rooms
+ought to look as if they were lived in, and to have, so to say, a
+friendly welcome ready for the incomer.
+
+A dining-room ought not to look as if one went into it as one goes
+into a dentist's parlour--for an operation, and came out of it when
+the operation was over--the tooth out, or the dinner in. A drawing-
+room ought to look as if some kind of work could be done in it less
+toilsome than being bored. A library certainly ought to have books
+in it, not boots only, as in Thackeray's country snob's house, but
+so ought each and every room in the house more or less; also, though
+all rooms should look tidy, and even very tidy, they ought not to
+look too tidy.
+
+Furthermore, no room of the richest man should look grand enough to
+make a simple man shrink in it, or luxurious enough to make a
+thoughtful man feel ashamed in it; it will not do so if Art be at
+home there, for she has no foes so deadly as insolence and waste.
+Indeed, I fear that at present the decoration of rich men's houses
+is mostly wrought out at the bidding of grandeur and luxury, and
+that art has been mostly cowed or shamed out of them; nor when I
+come to think of it will I lament it overmuch. Art was not born in
+the palace; rather she fell sick there, and it will take more
+bracing air than that of rich men's houses to heal her again. If
+she is ever to be strong enough to help mankind once more, she must
+gather strength in simple places; the refuge from wind and weather
+to which the goodman comes home from field or hill-side; the well-
+tidied space into which the craftsman draws from the litter of loom,
+and smithy, and bench; the scholar's island in the sea of books; the
+artist's clearing in the canvas-grove; it is from these places that
+Art must come if she is ever again to be enthroned in that other
+kind of building, which I think, under some name or other, whether
+you call it church or hall of reason, or what not, will always be
+needed; the building in which people meet to forget their own
+transient personal and family troubles in aspirations for their
+fellows and the days to come, and which to a certain extent make up
+to town-dwellers for their loss of field, and river, and mountain.
+
+Well, it seems to me that these two kinds of buildings are all we
+have really to think of, together with whatsoever outhouses,
+workshops, and the like may be necessary. Surely the rest may
+quietly drop to pieces for aught we care--unless it should be
+thought good in the interest of history to keep one standing in each
+big town to show posterity what strange, ugly, uncomfortable houses
+rich men dwelt in once upon a time.
+
+Meantime now, when rich men won't have art, and poor men can't,
+there is, nevertheless, some unthinking craving for it, some
+restless feeling in men's minds of something lacking somewhere,
+which has made many benevolent people seek for the possibility of
+cheap art.
+
+What do they mean by that? One art for the rich and another for the
+poor? No, it won't do. Art is not so accommodating as the justice
+or religion of society, and she won't have it.
+
+What then? there has been cheap art at some times certainly, at the
+expense of the starvation of the craftsmen. But people can't mean
+that; and if they did, would, happily, no longer have the same
+chance of getting it that they once had. Still they think art can
+be got round some way or other--jockeyed, so to say. I rather think
+in this fashion: that a highly gifted and carefully educated man
+shall, like Mr. Pecksniff, squint at a sheet of paper, and that the
+results of that squint shall set a vast number of well-fed,
+contented operatives (they are ashamed to call them workmen) turning
+crank handles for ten hours a-day, bidding them keep what gifts and
+education they may have been born with for their--I was going to say
+leisure hours, but I don't know how to, for if I were to work ten
+hours a-day at work I despised and hated, I should spend my leisure
+I hope in political agitation, but I fear--in drinking. So let us
+say that the aforesaid operatives will have to keep their inborn
+gifts and education for their dreams. Well, from this system are to
+come threefold blessings--food and clothing, poorish lodgings and a
+little leisure to the operatives, enormous riches to the capitalists
+that rent them, together with moderate riches to the squinter on the
+paper; and lastly, very decidedly lastly, abundance of cheap art for
+the operatives or crank turners to buy--in their dreams.
+
+Well, there have been many other benevolent and economical schemes
+for keeping your cake after you have eaten it, for skinning a flint,
+and boiling a flea down for its tallow and glue, and this one of
+cheap art may just go its way with the others.
+
+Yet to my mind real art is cheap, even at the price that must be
+paid for it. That price is, in short, the providing of a
+handicraftsman who shall put his own individual intelligence and
+enthusiasm into the goods he fashions. So far from his labour being
+'divided,' which is the technical phrase for his always doing one
+minute piece of work, and never being allowed to think of any other;
+so far from that, he must know all about the ware he is making and
+its relation to similar wares; he must have a natural aptitude for
+his work so strong, that no education can force him away from his
+special bent. He must be allowed to think of what he is doing, and
+to vary his work as the circumstances of it vary, and his own moods.
+He must be for ever striving to make the piece he is at work at
+better than the last. He must refuse at anybody's bidding to turn
+out, I won't say a bad, but even an indifferent piece of work,
+whatever the public want, or think they want. He must have a voice,
+and a voice worth listening to in the whole affair.
+
+Such a man I should call, not an operative, but a workman. You may
+call him an artist if you will, for I have been describing the
+qualities of artists as I know them; but a capitalist will be apt to
+call him a 'troublesome fellow,' a radical of radicals, and, in
+fact, he will be troublesome--mere grit and friction in the wheels
+of the money-grinding machine.
+
+Yes, such a man will stop the machine perhaps; but it is only
+through him that you can have art, i.e. civilisation unmaimed, if
+you really want it; so consider, if you do want it, and will pay the
+price and give the workman his due.
+
+What is his due? that is, what can he take from you, and be the man
+that you want? Money enough to keep him from fear of want or
+degradation for him and his; leisure enough from bread-earning work
+(even though it be pleasant to him) to give him time to read and
+think, and connect his own life with the life of the great world;
+work enough of the kind aforesaid, and praise of it, and
+encouragement enough to make him feel good friends with his fellows;
+and lastly (not least, for 'tis verily part of the bargain), his own
+due share of art, the chief part of which will be a dwelling that
+does not lack the beauty which Nature would freely allow it, if our
+own perversity did not turn Nature out of doors.
+
+That is the bargain to be struck, such work and such wages; and I
+believe that if the world wants the work and is willing to pay the
+wages, the workmen will not long be wanting.
+
+On the other hand, if it be certain that the world--that is, modern
+civilised society--will nevermore ask for such workmen, then I am as
+sure as that I stand here breathing, that art is dying: that the
+spark still smouldering is not to be quickened into life, but damped
+into death. And indeed, often, in my fear of that, I think, 'Would
+that I could see what is to take the place of art!' For, whether
+modern civilised society CAN make that bargain aforesaid, who shall
+say? I know well--who could fail to know it?--that the difficulties
+are great.
+
+Too apt has the world ever been, 'for the sake of life to cast away
+the reasons for living,' and perhaps is more and more apt to it as
+the conditions of life get more intricate, as the race to avoid
+ruin, which seems always imminent and overwhelming, gets swifter and
+more terrible. Yet how would it be if we were to lay aside fear and
+turn in the face of all that, and stand by our claim to have, one
+and all of us, reasons for living. Mayhap the heavens would not
+fall on us if we did.
+
+Anyhow, let us make up our minds which we want, art, or the absence
+of art, and be prepared if we want art, to give up many things, and
+in many ways to change the conditions of life. Perhaps there are
+those who will understand me when I say that that necessary change
+may make life poorer for the rich, rougher for the refined, and, it
+may be, duller for the gifted--for a while; that it may even take
+such forms that not the best or wisest of us shall always be able to
+know it for a friend, but may at whiles fight against it as a foe.
+Yet, when the day comes that gives us visible token of art rising
+like the sun from below--when it is no longer a justly despised whim
+of the rich, or a lazy habit of the so-called educated, but a thing
+that labour begins to crave as a necessity, even as labour is a
+necessity for all men--in that day how shall all trouble be
+forgotten, all folly forgiven--even our own!
+
+Little by little it must come, I know. Patience and prudence must
+not be lacking to us, but courage still less. Let us be a Gideon's
+band. 'Whosoever is fearful and afraid, let him return, and depart
+early from Mount Gilead.' And among that band let there be no
+delusions; let the last encouraging lie have been told, the last
+after-dinner humbug spoken, for surely, though the days seem dark,
+we may remember that men longed for freedom while yet they were
+slaves; that it was in times when swords were reddened every day
+that men began to think of peace and order, and to strive to win
+them.
+
+We who think, and can enjoy the feast that Nature has spread for us,
+is it not both our right and our duty to rebel against that slavery
+of the waste of life's joys, which people thoughtless and joyless,
+by no fault of their own, have wrapped the world in? From our own
+selves we can tell that there is hope of victory in our rebellion,
+since we have art enough in our lives, not to content us, but to
+make us long for more, and that longing drives us into trying to
+spread art and the longing for art; and as it is with us so it will
+be with those that we win over: little by little, we may well hope,
+will do its work, till at last a great many men will have enough of
+art to see how little they have, and how much they might better
+their lives, if every man had his due share of art--that is, just so
+much as he could use if a fair chance were given him.
+
+Is that, indeed, too extravagant a hope? Have you not heard how it
+has gone with many a cause before now? First few men heed it; next
+most men contemn it; lastly, all men accept it--and the cause is
+won.
+
+
+
+THE PROSPECTS OF ARCHITECTURE IN CIVILISATION {11}
+
+
+
+'--the horrible doctrine that this universe is a Cockney Nightmare--
+which no creature ought for a moment to believe or listen to.'--
+THOMAS CARLYLE.
+
+The word Architecture has, I suppose, to most of you the meaning of
+the art of building nobly and ornamentally. Now I believe the
+practice of this art to be one of the most important things which
+man can turn his hand to, and the consideration of it to be worth
+the attention of serious people, not for an hour only, but for a
+good part of their lives, even though they may not have to do with
+it professionally.
+
+But, noble as that art is by itself, and though it is specially the
+art of civilisation, it neither ever has existed nor never can exist
+alive and progressive by itself, but must cherish and be cherished
+by all the crafts whereby men make the things which they intend
+shall be beautiful, and shall last somewhat beyond the passing day.
+
+It is this union of the arts, mutually helpful and harmoniously
+subordinated one to another, which I have learned to think of as
+Architecture, and when I use the word to-night, that is what I shall
+mean by it and nothing narrower.
+
+A great subject truly, for it embraces the consideration of the
+whole external surroundings of the life of man; we cannot escape
+from it if we would so long as we are part of civilisation, for it
+means the moulding and altering to human needs of the very face of
+the earth itself, except in the outermost desert.
+
+Neither can we hand over our interests in it to a little band of
+learned men, and bid them seek and discover, and fashion, that we
+may at last stand by and wonder at the work, and learn a little of
+how 'twas all done: 'tis we ourselves, each one of us, who must
+keep watch and ward over the fairness of the earth, and each with
+his own soul and hand do his due share therein, lest we deliver to
+our sons a lesser treasure than our fathers left to us. Nor, again,
+is there time enough and to spare that we may leave this matter
+alone till our latter days or let our sons deal with it: for so
+busy and eager is mankind, that the desire of to-day makes us
+utterly forget the desire of yesterday and the gain it brought; and
+whensoever in any object of pursuit we cease to long for perfection,
+corruption sure and speedy leads from life to death and all is soon
+over and forgotten: time enough there may be for many things: for
+peopling the desert; for breaking down the walls between nation and
+nation; for learning the innermost secrets of the fashion of our
+souls and bodies, the air we breathe, and the earth we tread on:
+time enough for subduing all the forces of nature to our material
+wants: but no time to spare before we turn our eyes and our longing
+to the fairness of the earth; lest the wave of human need sweep over
+it and make it not a hopeful desert as it once was, but a hopeless
+prison; lest man should find at last that he has toiled and striven,
+and conquered, and set all things on the earth under his feet, that
+he might live thereon himself unhappy.
+
+Most true it is that when any spot of earth's surface has been
+marred by the haste or carelessness of civilisation, it is heavy
+work to seek a remedy, nay a work scarce conceivable; for the desire
+to live on any terms which nature has implanted in us, and the
+terrible swift multiplication of the race which is the result of it,
+thrusts out of men's minds all thought of other hopes, and bars the
+way before us as with a wall of iron: no force but a force equal to
+that which marred can ever mend, or give back those ruined places to
+hope and civilisation.
+
+Therefore I entreat you to turn your minds to thinking of what is to
+come of Architecture, that is to say, the fairness of the earth
+amidst the habitations of men: for the hope and the fear of it will
+follow us though we try to escape it; it concerns us all, and needs
+the help of all; and what we do herein must be done at once, since
+every day of our neglect adds to the heap of troubles a blind force
+is making for us; till it may come to this if we do not look to it,
+that we shall one day have to call, not on peace and prosperity, but
+on violence and ruin to rid us of them.
+
+In making this appeal to you, I will not suppose that I am speaking
+to any who refuse to admit that we who are part of civilisation are
+responsible to posterity for what may befall the fairness of the
+earth in our own days, for what we have done, in other words,
+towards the progress of Architecture;--if any such exists among
+cultivated people, I need not trouble myself about them; for they
+would not listen to me, nor should I know what to say to them.
+
+On the other hand, there may be some here who have a knowledge of
+their responsibility in this matter, but to whom the duty that it
+involves seems an easy one, since they are fairly satisfied with the
+state of Architecture as it now is: I do not suppose that they fail
+to note the strange contrast which exists between the beauty that
+still clings to some habitations of men and the ugliness which is
+the rule in others, but it seems to them natural and inevitable, and
+therefore does not trouble them: and they fulfil their duties to
+civilisation and the arts by sometimes going to see the beautiful
+places, and gathering together a few matters to remind them of these
+for the adornment of the ugly dwellings in which their homes are
+enshrined: for the rest they have no doubt that it is natural and
+not wrong that while all ancient towns, I mean towns whose houses
+are largely ancient, should be beautiful and romantic, all modern
+ones should be ugly and commonplace: it does not seem to them that
+this contrast is of any import to civilisation, or that it expresses
+anything save that one town IS ancient as to its buildings and the
+other modern. If their thoughts carry them into looking any farther
+into the contrasts between ancient art and modern, they are not
+dissatisfied with the result: they may see things to reform here
+and there, but they suppose, or, let me say, take for granted, that
+art is alive and healthy, is on the right road, and that following
+that road, it will go on living for ever, much as it is now.
+
+It is not unfair to say that this languid complacency is the general
+attitude of cultivated people towards the arts: of course if they
+were ever to think seriously of them, they would be startled into
+discomfort by the thought that civilisation as it now is brings
+inevitable ugliness with it: surely if they thought this, they
+would begin to think that this was not natural and right; they would
+see that this was not what civilisation aimed at in its struggling
+days: but they do not think seriously of the arts because they have
+been hitherto defended by a law of nature which forbids men to see
+evils which they are not ready to redress.
+
+Hitherto: but there are not wanting signs that that defence may
+fail them one day, and it has become the duty of all true artists,
+and all men who love life though it be troublous better than death
+though it be peaceful, to strive to pierce that defence and sting
+the world, cultivated and uncultivated, into discontent and
+struggle.
+
+Therefore I will say that the contrast between past art and present,
+the universal beauty of men's habitations as they WERE fashioned,
+and the universal ugliness of them as they ARE fashioned, is of the
+utmost import to civilisation, and that it expresses much; it
+expresses no less than a blind brutality which will destroy art at
+least, whatever else it may leave alive: art is not healthy, it
+even scarcely lives; it is on the wrong road, and if it follow that
+road will speedily meet its death on it.
+
+Now perhaps you will say that by asserting that the general attitude
+of cultivated people towards the arts is a languid complacency with
+this unhealthy state of things, I am admitting that cultivated
+people generally do not care about the arts, and that therefore this
+threatened death of them will not frighten people much, even if the
+threat be founded on truth: so that those are but beating the air
+who strive to rouse people into discontent and struggle.
+
+Well, I will run the risk of offending you by speaking plainly, and
+saying, that to me it seems over true that cultivated people in
+general do NOT care about the arts: nevertheless I will answer any
+possible challenge as to the usefulness of trying to rouse them to
+thought about the matter, by saying that they do not care about the
+arts because they do not know what they mean, or what they lose in
+lacking them: cultivated, that is rich, as they are, they are also
+under that harrow of hard necessity which is driven onward so
+remorselessly by the competitive commerce of the latter days; a
+system which is drawing near now I hope to its perfection, and
+therefore to its death and change: the many millions of
+civilisation, as labour is now organised, can scarce think seriously
+of anything but the means of earning their daily bread; they do not
+know of art, it does not touch their lives at all: the few
+thousands of cultivated people whom Fate, not always as kind to them
+as she looks, has placed above the material necessity for this hard
+struggle, are nevertheless bound by it in spirit: the reflex of the
+grinding trouble of those who toil to live that they may live to
+toil weighs upon them also, and forbids them to look upon art as a
+matter of importance: they know it but as a toy, not as a serious
+help to life: as they know it, it can no more lift the burden from
+the conscience of the rich, than it can from the weariness of the
+poor. They do not know what art means: as I have said, they think
+that as labour is now organised art can go indefinitely as it is now
+organised, practised by a few for a few, adding a little interest, a
+little refinement to the lives of those who have come to look upon
+intellectual interest and spiritual refinement as their birthright.
+
+No, no, it can never be: believe me, if it were otherwise possible
+that it should be an enduring condition of humanity that there must
+be one class utterly refined and another utterly brutal, art would
+bar the way and forbid the monstrosity to exist:- such refinement
+would have to do as well as it might without the aid of Art: it may
+be she will die, but it cannot be that she will live the slave of
+the rich, and the token of the enduring slavery of the poor. If the
+life of the world is to be brutalised by her death, the rich must
+share that brutalisation with the poor.
+
+I know that there are people of good-will now, as there have been in
+all ages, who have conceived of art as going hand in hand with
+luxury, nay, as being much the same thing; but it is an idea false
+from the root up, and most hurtful to art, as I could demonstrate to
+you by many examples if I had time, lacking which I will only meet
+it with one, which I hope will be enough.
+
+We are here in the richest city of the richest country of the
+richest age of the world: no luxury of time past can compare with
+our luxury; and yet if you could clear your eyes from habitual
+blindness you would have to confess that there is no crime against
+art, no ugliness, no vulgarity which is not shared with perfect
+fairness and equality between the modern hovels of Bethnal Green and
+the modern palaces of the West End: and then if you looked at the
+matter deeply and seriously you would not regret it, but rejoice at
+it, and as you went past some notable example of the aforesaid
+palaces you would exult indeed as you said, 'So that is all that
+luxury and money can do for refinement.'
+
+For the rest, if of late there has been any change for the better in
+the prospects of the arts; if there has been a struggle both to
+throw off the chains of dead and powerless tradition, and to
+understand the thoughts and aspirations of those among whom those
+traditions were once alive powerful and beneficent; if there has
+been abroad any spirit of resistance to the flood of sordid ugliness
+that modern civilisation has created to make modern civilisation
+miserable: in a word, if any of us have had the courage to be
+discontented that art seems dying, and to hope for her new birth, it
+is because others have been discontented and hopeful in other
+matters than the arts; I believe most sincerely that the steady
+progress of those whom the stupidity of language forces me to call
+the lower classes in material, political, and social condition, has
+been our real help in all that we have been able to do or to hope,
+although both the helpers and the helped have been mostly
+unconscious of it.
+
+It is indeed in this belief, the belief in the beneficent progress
+of civilisation, that I venture to face you and to entreat you to
+strive to enter into the real meaning of the arts, which are surely
+the expression of reverence for nature, and the crown of nature, the
+life of man upon the earth.
+
+With this intent in view I may, I think, hope to move you, I do not
+say to agree to all I urge upon you, yet at least to think the
+matter worth thinking about; and if you once do that, I believe I
+shall have won you. Maybe indeed that many things which I think
+beautiful you will deem of small account; nay, that even some things
+I think base and ugly will not vex your eyes or your minds: but one
+thing I know you will none of you like to plead guilty to; blindness
+to the natural beauty of the earth; and of that beauty art is the
+only possible guardian.
+
+No one of you can fail to know what neglect of art has done to this
+great treasure of mankind: the earth which was beautiful before man
+lived on it, which for many ages grew in beauty as men grew in
+numbers and power, is now growing uglier day by day, and there the
+swiftest where civilisation is the mightiest: this is quite
+certain; no one can deny it: are you contented that it should be
+so?
+
+Surely there must be few of us to whom this degrading change has not
+been brought home personally. I think you will most of you
+understand me but too well when I ask you to remember the pang of
+dismay that comes on us when we revisit some spot of country which
+has been specially sympathetic to us in times past; which has
+refreshed us after toil, or soothed us after trouble; but where now
+as we turn the corner of the road or crown the hill's brow we can
+see first the inevitable blue slate roof, and then the blotched mud-
+coloured stucco, or ill-built wall of ill-made bricks of the new
+buildings; then as we come nearer and see the arid and pretentious
+little gardens, and cast-iron horrors of railings, and miseries of
+squalid out-houses breaking through the sweet meadows and abundant
+hedge-rows of our old quiet hamlet, do not our hearts sink within
+us, and are we not troubled with a perplexity not altogether
+selfish, when we think what a little bit of carelessness it takes to
+destroy a world of pleasure and delight, which now whatever happens
+can never be recovered?
+
+Well may we feel the perplexity and sickness of heart, which some
+day the whole world shall feel to find its hopes disappointed, if we
+do not look to it; for this is not what civilisation looked for: a
+new house added to the old village, where is the harm of that?
+Should it not have been a gain and not a loss; a sign of growth and
+prosperity which should have rejoiced the eye of an old friend? a
+new family come in health and hope to share the modest pleasures and
+labours of the place we loved; that should have been no grief, but a
+fresh pleasure to us.
+
+Yes, and time was that it would have been so; the new house indeed
+would have taken away a little piece of the flowery green sward, a
+few yards of the teeming hedge-row; but a new order, a new beauty
+would have taken the place of the old: the very flowers of the
+field would have but given place to flowers fashioned by man's hand
+and mind: the hedge-row oak would have blossomed into fresh beauty
+in roof-tree and lintel and door-post: and though the new house
+would have looked young and trim beside the older houses and the
+ancient church; ancient even in those days; yet it would have a
+piece of history for the time to come, and its dear and dainty
+cream-white walls would have been a genuine link among the
+numberless links of that long chain, whose beginnings we know not
+of, but on whose mighty length even the many-pillared garth of
+Pallas, and the stately dome of the Eternal Wisdom, are but single
+links, wondrous and resplendent though they be.
+
+Such I say can a new house be, such it has been: for 'tis no ideal
+house I am thinking of: no rare marvel of art, of which but few can
+ever be vouchsafed to the best times and countries; no palace
+either, not even a manor-house, but a yeoman's steading at grandest,
+or even his shepherd's cottage: there they stand at this day,
+dozens of them yet, in some parts of England: such an one, and of
+the smallest, is before my eyes as I speak to you, standing by the
+roadside on one of the western slopes of the Cotswolds: the tops of
+the great trees near it can see a long way off the mountains of the
+Welsh border, and between a great county of hill, and waving
+woodland, and meadow and plain where lies hidden many a famous
+battlefield of our stout forefathers: there to the right a wavering
+patch of blue is the smoke of Worcester town, but Evesham smoke,
+though near, is unseen, so small it is: then a long line of haze
+just traceable shows where the Avon wends its way thence towards
+Severn, till Bredon Hill hides the sight both of it and Tewkesbury
+smoke: just below on either side the Broadway lie the grey houses
+of the village street ending with a lovely house of the fourteenth
+century; above the road winds serpentine up the steep hill-side,
+whose crest looking westward sees the glorious map I have been
+telling of spread before it, but eastward strains to look on
+Oxfordshire, and thence all waters run towards Thames: all about
+lie the sunny slopes, lovely of outline, flowery and sweetly
+grassed, dotted with the best-grown and most graceful of trees:
+'tis a beautiful countryside indeed, not undignified, not
+unromantic, but most familiar.
+
+And there stands the little house that was new once, a labourer's
+cottage built of the Cotswold limestone, and grown now, walls and
+roof, a lovely warm grey, though it was creamy white in its earliest
+day; no line of it could ever have marred the Cotswold beauty;
+everything about it is solid and well wrought: it is skilfully
+planned and well proportioned: there is a little sharp and delicate
+carving about its arched doorway, and every part of it is well cared
+for: 'tis in fact beautiful, a work of art and a piece of nature--
+no less: there is no man who could have done it better considering
+its use and its place.
+
+Who built it then? No strange race of men, but just the mason of
+Broadway village: even such a man as is now running up down yonder
+three or four cottages of the wretched type we know too well: nor
+did he get an architect from London, or even Worcester, to design
+it: I believe 'tis but two hundred years old, and at that time,
+though beauty still lingered among the peasants' houses, your
+learned architects were building houses for the high gentry that
+were ugly enough, though solid and well built; nor are its materials
+far-fetched; from the neighbouring field came its walling stones;
+and at the top of the hill they are quarrying now as good freestone
+as ever.
+
+No, there was no effort or wonder about it when it was built, though
+its beauty makes it strange now.
+
+And are you contented that we should lose all this; this simple,
+harmless beauty that was no hindrance or trouble to any man, and
+that added to the natural beauty of the earth instead of marring it?
+
+You cannot be contented with it; all you can do is to try to forget
+it, and to say that such things are the necessary and inevitable
+consequences of civilisation. Is it so indeed? The loss of
+suchlike beauty is an undoubted evil: but civilisation cannot mean
+at heart to produce evils for mankind: such losses therefore must
+be accidents of civilisation, produced by its carelessness, not its
+malice; and we, if we be men and not machines, must try to amend
+them: or civilisation itself will be undone.
+
+But, now let us leave the sunny slopes of the Cotswolds, and their
+little grey houses, lest we fall a-dreaming over past time, and let
+us think about the suburbs of London, neither dull nor unpleasant
+once, where surely we ought to have some power to do something: let
+me remind you how it fares with the beauty of the earth when some
+big house near our dwelling-place, which has passed through many
+vicissitudes of rich merchant's dwelling, school, hospital, or what
+not, is at last to be turned into ready money, and is sold to A, who
+lets it to B, who is going to build houses on it which he will sell
+to C, who will let them to D, and the other letters of the alphabet:
+well, the old house comes down; that was to be looked for, and
+perhaps you don't much mind it; it was never a work of art, was
+stupid and unimaginative enough, though creditably built, and
+without pretence; but even while it is being pulled down, you hear
+the axe falling on the trees of its generous garden, which it was
+such a pleasure even to pass by, and where man and nature together
+have worked so long and patiently for the blessing of the
+neighbours: so you see the boys dragging about the streets great
+boughs of the flowering may-trees covered with blossom, and you know
+what is going to happen. Next morning when you get up you look
+towards that great plane-tree which has been such a friend to you so
+long through sun and rain and wind, which was a world in itself of
+incident and beauty: but now there is a gap and no plane-tree; next
+morning 'tis the turn of the great sweeping layers of darkness that
+the ancient cedars thrust out from them, very treasures of
+loveliness and romance; they are gone too: you may have a faint
+hope left that the thick bank of lilac next your house may be
+spared, since the newcomers may like lilac; but 'tis gone in the
+afternoon, and the next day when you look in with a sore heart, you
+see that once fair great garden turned into a petty miserable clay-
+trampled yard, and everything is ready for the latest development of
+Victorian architecture--which in due time (two months) arises from
+the wreck.
+
+Do you like it? You I mean, who have not studied art and do not
+think you care about it?
+
+Look at the houses (there are plenty to choose from)! I will not
+say, are they beautiful, for you say you don't care whether they are
+or not: but just look at the wretched pennyworths of material, of
+accommodation, of ornament doled out to you! if there were one touch
+of generosity, of honest pride, of wish to please about them, I
+would forgive them in the lump. But there is none--not one.
+
+It is for this that you have sacrificed your cedars and planes and
+may-trees, which I do believe you really liked--are you satisfied?
+
+Indeed you cannot be: all you can do is to go to your business,
+converse with your family, eat, drink, and sleep, and try to forget
+it, but whenever you think of it, you will admit that a loss without
+compensation has befallen you and your neighbours.
+
+Once more neglect of art has done it; for though it is conceivable
+that the loss of your neighbouring open space might in any case have
+been a loss to you, still the building of a new quarter of a town
+ought not to be an unmixed calamity to the neighbours: nor would it
+have been once: for first, the builder doesn't now murder the trees
+(at any rate not all of them) for the trifling sum of money their
+corpses will bring him, but because it will take him too much
+trouble to fit them into the planning of his houses: so to begin
+with you would have saved the more part of your trees; and I say
+your trees, advisedly, for they were at least as much your trees,
+who loved them and would have saved them, as they were the trees of
+the man who neglected and murdered them. And next, for any space
+you would have lost, and for any unavoidable destruction of natural
+growth, you would in the times of art have been compensated by
+orderly beauty, by visible signs of the ingenuity of man and his
+delight both in the works of nature and the works of his own hands.
+
+Yes indeed, if we had lived in Venice in early days, as islet after
+islet was built upon, we should have grudged it but little, I think,
+though we had been merchants and rich men, that the Greek shafted
+work, and the carving of the Lombards was drawn nearer and nearer to
+us and blocked us out a little from the sight of the blue Euganean
+hills or the Northern mountains. Nay, to come nearer home, much as
+I know I should have loved the willowy meadows between the network
+of the streams of Thames and Cherwell; yet I should not have been
+ill content as Oxford crept northward from its early home of Oseney,
+and Rewley, and the Castle, as townsman's house, and scholar's hall,
+and the great College and the noble church hid year by year more and
+more of the grass and flowers of Oxfordshire. {12}
+
+That was the natural course of things then; men could do no
+otherwise when they built than give some gift of beauty to the
+world: but all is turned inside out now, and when men build they
+cannot but take away some gift of beauty, which nature or their own
+forefathers have given to the world.
+
+Wonderful it is indeed, and perplexing, that the course of
+civilisation towards perfection should have brought this about: so
+perplexing, that to some it seems as if civilisation were eating her
+own children, and the arts first of all.
+
+I will not say that; time is big with so many a change; surely there
+must be some remedy, and whether there be or no, at least it is
+better to die seeking one, than to leave it alone and do nothing.
+
+I have said, are you satisfied? and assumed that you are not, though
+to many you may seem to be at least helpless: yet indeed it is
+something or even a great deal that I can reasonably assume that you
+are discontented: fifty years ago, thirty years ago, nay perhaps
+twenty years ago, it would have been useless to have asked such a
+question, it could only have been answered in one way: We are
+perfectly satisfied: whereas now we may at least hope that
+discontent will grow till some remedy will be sought for.
+
+And if sought for, should it not, in England at least, be as good as
+found already, and acted upon? At first sight it seems so truly;
+for I may say without fear of contradiction that we of the English
+middle classes are the most powerful body of men that the world has
+yet seen, and that anything we have set our heart upon we will have:
+and yet when we come to look the matter in the face, we cannot fail
+to see that even for us with all our strength it will be a hard
+matter to bring about that birth of the new art: for between us and
+that which is to be, if art is not to perish utterly, there is
+something alive and devouring; something as it were a river of fire
+that will put all that tries to swim across to a hard proof indeed,
+and scare from the plunge every soul that is not made fearless by
+desire of truth and insight of the happy days to come beyond.
+
+That fire is the hurry of life bred by the gradual perfection of
+competitive commerce which we, the English middle classes, when we
+had won our political liberty, set ourselves to further with an
+energy, an eagerness, a single-heartedness that has no parallel in
+history; we would suffer none to bar the way to us, we called on
+none to help us, we thought of that one thing and forgot all else,
+and so attained to our desire, and fashioned a terrible thing indeed
+from the very hearts of the strongest of mankind.
+
+Indeed I don't suppose that the feeble discontent with our own
+creation that I have noted before can deal with such a force as
+this--not yet--not till it swells to very strong discontent:
+nevertheless as we were blind to its destructive power, and have not
+even yet learned all about that, so we may well be blind to what it
+has of constructive force in it, and that one day may give us a
+chance to deal with it again and turn it toward accomplishing our
+new and worthier desire: in that day at least when we have at last
+learned what we want, let us work no less strenuously and
+fearlessly, I will not say to quench it, but to force it to burn
+itself out, as we once did to quicken and sustain it.
+
+Meantime if we could but get ourselves ready by casting off certain
+old prejudices and delusions in this matter of the arts, we should
+the sooner reach the pitch of discontent which would drive us into
+action: such a one I mean as the aforesaid idea that luxury fosters
+art, and especially the Architectural arts; or its companion one,
+that the arts flourish best in a rich country, i.e. a country where
+the contrast between rich and poor is greatest; or this, the worst
+because the most plausible, the assertion of the hierarchy of
+intellect in the arts: an old foe with a new face indeed: born out
+of the times that gave the death-blow to the political and social
+hierarchies, and waxing as they waned, it proclaimed from a new side
+the divinity of the few and the subjugation of the many, and cries
+out, like they did, that it is expedient, not that one man should
+die for the people, but that the people should die for one man.
+
+Now perhaps these three things, though they have different forms,
+are in fact but one thing; tyranny to wit: but however that may be,
+they are to be met by one answer, and there is no other: if art
+which is now sick is to live and not die, it must in the future be
+of the people for the people, and by the people; it must understand
+all and be understood by all: equality must be the answer to
+tyranny: if that be not attained, art will die.
+
+The past art of what has grown to be civilised Europe from the time
+of the decline of the ancient classical peoples, was the outcome of
+instinct working on an unbroken chain of tradition: it was fed not
+by knowledge but by hope, and though many a strange and wild
+illusion mingled with that hope, yet was it human and fruitful ever:
+many a man it solaced, many a slave in body it freed in soul;
+boundless pleasure it gave to those who wrought it and those who
+used it: long and long it lived, passing that torch of hope from
+hand to hand, while it kept but little record of its best and
+noblest; for least of all things could it abide to make for itself
+kings and tyrants: every man's hand and soul it used, the lowest as
+the highest, and in its bosom at least were all men free: it did
+its work, not creating an art more perfect than itself, but rather
+other things than art, freedom of thought and speech, and the
+longing for light and knowledge and the coming days that should slay
+it: and so at last it died in the hour of its highest hope, almost
+before the greatest men that came of it had passed away from the
+world. It is dead now; no longing will bring it back to us; no echo
+of it is left among the peoples whom it once made happy.
+
+Of the art that is to come who may prophesy? But this at least
+seems to follow from comparing that past with the confusion in which
+we are now struggling and the light which glimmers through it; that
+that art will no longer be an art of instinct, of ignorance which is
+hopeful to learn and strives to see; since ignorance is now no
+longer hopeful. In this and in many other ways it may differ from
+the past art, but in one thing it must needs be like it; it will not
+be an esoteric mystery shared by a little band of superior beings;
+it will be no more hierarchical than the art of past time was, but
+like it will be a gift of the people to the people, a thing which
+everybody can understand, and every one surround with love; it will
+be a part of every life, and a hindrance to none.
+
+For this is the essence of art, and the thing that is eternal to it,
+whatever else may be passing and accidental.
+
+Here it is, you see, wherein the art of to-day is so far astray,
+would that I could say wherein it HAS BEEN astray; it has been sick
+because of this packing and peeling with tyranny, and now with what
+of life it has it must struggle back towards equality.
+
+There is the hard business for us! to get all simple people to care
+about art, to get them to insist on making it part of their lives,
+whatever becomes of systems of commerce and labour held perfect by
+some of us.
+
+This is henceforward for a long time to come the real business of
+art: and--yes I will say it since I think it--of civilisation too
+for that matter: but how shall we set to work about it? How shall
+we give people without traditions of art eyes with which to see the
+works we do to move them? How shall we give them leisure from toil,
+and truce with anxiety, so that they may have time to brood over the
+longing for beauty which men are born with, as 'tis said, even in
+London streets? And chiefly, for this will breed the others swiftly
+and certainly, how shall we give them hope and pleasure in their
+daily work?
+
+How shall we give them this soul of art without which men are worse
+than savages? If they would but drive us to it! But what and where
+are the forces that shall drive them to drive us? Where is the
+lever and the standpoint?
+
+Hard questions indeed! but unless we are prepared to seek an answer
+for them, our art is a mere toy, which may amuse us for a little,
+but which will not sustain us at our need: the cultivated classes,
+as they are called, will feel it slipping away from under them:
+till some of them will but mock it as a worthless thing; and some
+will stand by and look at it as a curious exercise of the intellect,
+useless when done, though amusing to watch a-doing. How long will
+art live on those terms? Yet such were even now the state of art
+were it not for that hope which I am here to set forth to you, the
+hope of an art that shall express the soul of the people.
+
+Therefore, I say, that in these days we men of civilisation have to
+choose if we will cast art aside or not; if we choose to do so I
+have no more to say, save that we MAY find something to take its
+place for the solace and joy of mankind, but I scarce think we
+shall: but if we refuse to cast art aside, then must we seek an
+answer for those hard questions aforesaid, of which this is the
+first.
+
+How shall we set about giving people without traditions of art eyes
+with which to see works of art? It will doubtless take many years
+of striving and success, before we can think of answering that
+question fully: and if we strive to do our duty herein, long before
+it is answered fully there will be some kind of a popular art
+abiding among us: but meantime, and setting aside the answer which
+every artist must make to his own share of the question, there is
+one duty obvious to us all; it is that we should set ourselves, each
+one of us, to doing our best to guard the natural beauty of the
+earth: we ought to look upon it as a crime, an injury to our
+fellows, only excusable because of ignorance, to mar the natural
+beauty, which is the property of all men; and scarce less than a
+crime to look on and do nothing while others are marring it, if we
+can no longer plead this ignorance.
+
+Now this duty, as it is the most obvious to us, and the first and
+readiest way of giving people back their eyes, so happily it is the
+easiest to set about; up to a certain point you will have all people
+of good will to the public good on your side: nay, small as the
+beginning is, something has actually been begun in this direction,
+and we may well say, considering how hopeless things looked twenty
+years ago, that it is marvellous in our eyes! Yet if we ever get
+out of the troubles that we are now wallowing in, it will seem
+perhaps more marvellous still to those that come after us that the
+dwellers in the richest city in the world were at one time rather
+proud that the members of a small, humble, and rather obscure,
+though I will say it, a beneficent society, should have felt it
+their duty to shut their eyes to the apparent hopelessness of
+attacking with their feeble means the stupendous evils they had
+become alive to, so that they might be able to make some small
+beginnings towards awakening the general public to a due sense of
+those evils.
+
+I say, that though I ask your earnest support for such associations
+as the Kyrle and the Commons Preservation Societies, and though I
+feel sure that they have begun at the right end, since neither gods
+nor governments will help those who don't help themselves; though we
+are bound to wait for nobody's help than our own in dealing with the
+devouring hideousness and squalor of our great towns, and especially
+of London, for which the whole country is responsible; yet it would
+be idle not to acknowledge that the difficulties in our way are far
+too huge and wide-spreading to be grappled by private or semi-
+private efforts only.
+
+All we can do in this way we must look on not as palliatives of an
+unendurable state of things, but as tokens of what we desire; which
+is in short the giving back to our country of the natural beauty of
+the earth, which we are so ashamed of having taken away from it:
+and our chief duty herein will be to quicken this shame and the pain
+that comes from it in the hearts of our fellows: this I say is one
+of the chief duties of all those who have any right to the title of
+cultivated men: and I believe that if we are faithful to it, we may
+help to further a great impulse towards beauty among us, which will
+be so irresistible that it will fashion for itself a national
+machinery which will sweep away all difficulties between us and a
+decent life, though they may have increased a thousand-fold
+meantime, as is only too like to be the case.
+
+Surely that light will arise, though neither we nor our children's
+children see it, though civilisation may have to go down into dark
+places enough meantime: surely one day making will be thought more
+honourable, more worthy the majesty of a great nation than
+destruction.
+
+It is strange indeed, it is woeful, it is scarcely comprehensible,
+if we come to think of it as men, and not as machines, that, after
+all the progress of civilisation, it should be so easy for a little
+official talk, a few lines on a sheet of paper, to set a terrible
+engine to work, which without any trouble on our part will slay us
+ten thousand men, and ruin who can say how many thousand of
+families; and it lies light enough on the conscience of ALL of us;
+while, if it is a question of striking a blow at grievous and
+crushing evils which lie at our own doors, evils which every
+thoughtful man feels and laments, and for which we alone are
+responsible, not only is there no national machinery for dealing
+with them, though they grow ranker and ranker every year, but any
+hint that such a thing may be possible is received with laughter or
+with terror, or with severe and heavy blame. The rights of
+property, the necessities of morality, the interests of religion--
+these are the sacramental words of cowardice that silence us!
+
+Sirs, I have spoken of thoughtful men who feel these evils: but
+think of all the millions of men whom our civilisation has bred, who
+are not thoughtful, and have had no chance of being so; how can you
+fail then to acknowledge the duty of defending the fairness of the
+Earth? and what is the use of our cultivation if it is to cultivate
+us into cowards? Let us answer those feeble counsels of despair and
+say, We also have a property which your tyranny of squalor cheats us
+of; we also have a morality which its baseness crushes; we also have
+a religion which its injustice makes a mock of.
+
+Well, whatever lesser helps there may be to our endeavour of giving
+people back the eyes we have robbed them of, we may pass them by at
+present, for they are chiefly of use to people who are beginning to
+get their eyesight again; to people who, though they have no
+traditions of art, can study those mighty impulses that once led
+nations and races: it is to such that museums and art education are
+of service; but it is clear they cannot get at the great mass of
+people, who will at present stare at them in unintelligent wonder.
+
+Until our streets are decent and orderly, and our town gardens break
+the bricks and mortar every here and there, and are open to all
+people; until our meadows even near our towns become fair and sweet,
+and are unspoiled by patches of hideousness: until we have clear
+sky above our heads and green grass beneath our feet; until the
+great drama of the seasons can touch our workmen with other feelings
+than the misery of winter and the weariness of summer; till all this
+happens our museums and art schools will be but amusements of the
+rich; and they will soon cease to be of any use to them also, unless
+they make up their minds that they will do their best to give us
+back the fairness of the Earth.
+
+In what I have been saying on this last point I have been thinking
+of our own special duties as cultivated people; but in our
+endeavours towards this end, as in all others, cultivated people
+cannot stand alone; nor can we do much to open people's eyes till
+they cry out to us to have them opened. Now I cannot doubt that the
+longing to attack and overcome the sordidness of the city life of
+to-day still dwells in the minds of workmen, as well as in ours, but
+it can scarcely be otherwise than vague and lacking guidance with
+men who have so little leisure, and are so hemmed in with
+hideousness as they are. So this brings us to our second question.
+How shall people in general get leisure enough from toil, and truce
+enough with anxiety to give scope to their inborn longing for
+beauty?
+
+Now the part of this question that is not involved in the next one,
+How shall they get proper work to do? is I think in a fair way to be
+answered.
+
+The mighty change which the success of competitive commerce has
+wrought in the world, whatever it may have destroyed, has at least
+unwittingly made one thing,--from out of it has been born the
+increasing power of the working-class. The determination which this
+power has bred in it to raise their class as a class will I doubt
+not make way and prosper with our goodwill, or even in spite of it;
+but it seems to me that both to the working-class and especially to
+ourselves it is important that it should have our abundant goodwill,
+and also what help we may be able otherwise to give it, by our
+determination to deal fairly with workmen, even when that justice
+may seem to involve our own loss. The time of unreasonable and
+blind outcry against the Trades Unions is, I am happy to think, gone
+by; and has given place to the hope of a time when these great
+Associations, well organised, well served, and earnestly supported,
+as I KNOW them to be, will find other work before them than the
+temporary support of their members and the adjustment of due wages
+for their crafts: when that hope begins to be realised, and they
+find they can make use of the help of us scattered units of the
+cultivated classes, I feel sure that the claims of art, as we and
+they will then understand the word, will by no means be disregarded
+by them.
+
+Meantime with us who are called artists, since most unhappily that
+word means at present another thing than artisan: with us who
+either practise the arts with our own hands, or who love them so
+wholly that we can enter into the inmost feelings of those who do,--
+with us it lies to deal with our last question, to stir up others to
+think of answering this: How shall we give people in general hope
+and pleasure in their daily work in such a way that in those days to
+come the word art SHALL be rightly understood?
+
+Of all that I have to say to you this seems to me the most
+important, that our daily and necessary work, which we could not
+escape if we would, which we would not forego if we could, should be
+human, serious, and pleasurable, not machine-like, trivial, or
+grievous. I call this not only the very foundation of Architecture
+in all senses of the word, but of happiness also in all conditions
+of life.
+
+Let me say before I go further, that though I am nowise ashamed of
+repeating the words of men who have been before me in both senses,
+of time and insight, I mean, I should be ashamed of letting you
+think that I forget their labours on which mine are founded. I know
+that the pith of what I am saying on this subject was set forth
+years ago, and for the first time by Mr. Ruskin in that chapter of
+the Stones of Venice, which is entitled, 'On the Nature of Gothic,'
+in words more clear and eloquent than any man else now living could
+use. So important do they seem to me, that to my mind they should
+have been posted up in every school of art throughout the country;
+nay, in every association of English-speaking people which professes
+in any way to further the culture of mankind. But I am sorry to
+have to say it, my excuse for doing little more now than repeating
+those words is that they have been less heeded than most things
+which Mr. Ruskin has said: I suppose because people have been
+afraid of them, lest they should find the truth they express
+sticking so fast in their minds that it would either compel them to
+act on it or confess themselves slothful and cowardly.
+
+Nor can I pretend to wonder at that: for if people were once to
+accept it as true, that it is nothing but just and fair that every
+man's work should have some hope and pleasure always present in it,
+they must try to bring the change about that would make it so: and
+all history tells of no greater change in man's life than that would
+be.
+
+Nevertheless, great as the change may be, Architecture has no
+prospects in civilisation unless the change be brought about: and
+'tis my business to-day, I will not say to convince you of this, but
+to send some of you away uneasy lest perhaps it may be true; if I
+can manage that I shall have spoken to some purpose.
+
+Let us see however in what light cultivated people, men not without
+serious thoughts about life, look to this matter, lest perchance we
+may seem to be beating the air only: when I have given you an
+example of this way of thinking, I will answer it to the best of my
+power in the hopes of making some of you uneasy, discontented, and
+revolutionary.
+
+Some few months ago I read in a paper the report of a speech made to
+the assembled work-people of a famous firm of manufacturers (as they
+are called). The speech was a very humane and thoughtful one,
+spoken by one of the leaders of modern thought: the firm to whose
+people it was addressed was and is famous not only for successful
+commerce, but also for the consideration and goodwill with which it
+treats its work-people, men and women. No wonder, therefore, that
+the speech was pleasant reading; for the tone of it was that of a
+man speaking to his friends who could well understand him and from
+whom he need hide nothing; but towards the end of it I came across a
+sentence, which set me a-thinking so hard, that I forgot all that
+had gone before. It was to this effect, and I think nearly in these
+very words, 'Since no man would work if it were not that he hoped by
+working to earn leisure:' and the context showed that this was
+assumed as a self-evident truth.
+
+Well, for many years I have had my mind fixed on what I in my turn
+regarded as an axiom which may be worded thus: No work which cannot
+be done without pleasure in the doing is worth doing; so you may
+think I was much disturbed at a grave and learned man taking such a
+completely different view of it with such calmness of certainty.
+What a little way, I thought, has all Ruskin's fire and eloquence
+made in driving into people so great a truth, a truth so fertile of
+consequences!
+
+Then I turned the intrusive sentence over again in my mind: 'No man
+would work unless he hoped by working to earn leisure:' and I saw
+that this was another way of putting it: first, all the work of the
+world is done against the grain: second, what a man does in his
+'leisure' is not work.
+
+A poor bribe the hope of such leisure to supplement the other
+inducement to toil, which I take to be the fear of death by
+starvation: a poor bribe; for the most of men, like those Yorkshire
+weavers and spinners (and the more part far worse than they), work
+for such a very small share of leisure that, one must needs say that
+if all their hope be in that, they are pretty much beguiled of their
+hope!
+
+So I thought, and this next, that if it were indeed true and beyond
+remedy, that no man would work unless he hoped by working to earn
+leisure, the hell of theologians was but little needed; for a
+thickly populated civilised country, where, you know, after all
+people must work at something, would serve their turn well enough.
+Yet again I knew that this theory of the general and necessary
+hatefulness of work was indeed the common one, and that all sorts of
+people held it, who without being monsters of insensibility grew fat
+and jolly nevertheless.
+
+So to explain this puzzle, I fell to thinking of the one life of
+which I knew something--my own to wit--and out tumbled the bottom of
+the theory.
+
+For I tried to think what would happen to me if I were forbidden my
+ordinary daily work; and I knew that I should die of despair and
+weariness, unless I could straightway take to something else which I
+could make my daily work: and it was clear to me that I worked not
+in the least in the world for the sake of earning leisure by it, but
+partly driven by the fear of starvation or disgrace, and partly, and
+even a very great deal, because I love the work itself: and as for
+my leisure: well I had to confess that part of it I do indeed spend
+as a dog does--in contemplation, let us say; and like it well
+enough: but part of it also I spend in work: which work gives me
+just as much pleasure as my bread-earning work--neither more nor
+less; and therefore could be no bribe or hope for my work-a-day
+hours.
+
+Then next I turned my thought to my friends: mere artists, and
+therefore, you know, lazy people by prescriptive right: I found
+that the one thing they enjoyed was their work, and that their only
+idea of happy leisure was other work, just as valuable to the world
+as their work-a-day work: they only differed from me in liking the
+dog-like leisure less and the man-like labour more than I do.
+
+I got no further when I turned from mere artists, to important men--
+public men: I could see no signs of their working merely to earn
+leisure: they all worked for the work and the deeds' sake. Do rich
+gentlemen sit up all night in the House of Commons for the sake of
+earning leisure? if so, 'tis a sad waste of labour. Or Mr.
+Gladstone? he doesn't seem to have succeeded in winning much leisure
+by tolerably strenuous work; what he does get he might have got on
+much easier terms, I am sure.
+
+Does it then come to this, that there are men, say a class of men,
+whose daily work, though maybe they cannot escape from doing it, is
+chiefly pleasure to them; and other classes of men whose daily work
+is wholly irksome to them, and only endurable because they hope
+while they are about it to earn thereby a little leisure at the
+day's end?
+
+If that were wholly true the contrast between the two kinds of lives
+would be greater than the contrast between the utmost delicacy of
+life and the utmost hardship could show, or between the utmost calm
+and utmost trouble. The difference would be literally immeasurable.
+
+But I dare not, if I would, in so serious a matter overstate the
+evils I call on you to attack: it is not wholly true that such
+immeasurable difference exists between the lives of divers classes
+of men, or the world would scarce have got through to past the
+middle of this century: misery, grudging, and tyranny would have
+destroyed us all.
+
+The inequality even at the worst is not really so great as that:
+any employment in which a thing can be done better or worse has some
+pleasure in it, for all men more or less like doing what they can do
+well: even mechanical labour is pleasant to some people (to me
+amongst others) if it be not too mechanical.
+
+Nevertheless though it be not wholly true that the daily work of
+some men is merely pleasant and of others merely grievous; yet it is
+over true both that things are not very far short of this, and also
+that if people do not open their eyes in time they will speedily
+worsen. Some work, nay, almost all the work done by artisans IS too
+mechanical; and those that work at it must either abstract their
+thoughts from it altogether, in which case they are but machines
+while they are at work; or else they must suffer such dreadful
+weariness in getting through it, as one can scarcely bear to think
+of. Nature desires that we shall at least live, but seldom, I
+suppose, allows this latter misery to happen; and the workmen who do
+purely mechanical work do as a rule become mere machines as far as
+their work is concerned. Now as I am quite sure that no art, not
+even the feeblest, rudest, or least intelligent, can come of such
+work, so also I am sure that such work makes the workman less than a
+man and degrades him grievously and unjustly, and that nothing can
+compensate him or us for such degradation: and I want you specially
+to note that this was instinctively felt in the very earliest days
+of what are called the industrial arts.
+
+When a man turned the wheel, or threw the shuttle, or hammered the
+iron, he was expected to make something more than a water-pot, a
+cloth, or a knife: he was expected to make a work of art also: he
+could scarcely altogether fail in this, he might attain to making a
+work of the greatest beauty: this was felt to be positively
+necessary to the peace of mind both of the maker and the user; and
+this is it which I have called Architecture: the turning of
+necessary articles of daily use into works of art.
+
+Certainly, when we come to think of it thus, there does seem to be
+little less than that immeasurable contrast above mentioned between
+such work and mechanical work: and most assuredly do I believe that
+the crafts which fashion our familiar wares need this enlightenment
+of happiness no less now than they did in the days of the early
+Pharaohs: but we have forgotten this necessity, and in consequence
+have reduced handicraft to such degradation, that a learned,
+thoughtful, and humane man can set forth as an axiom that no man
+will work except to earn leisure thereby.
+
+But now let us forget any conventional ways of looking at the labour
+which produces the matters of our daily life, which ways come partly
+from the wretched state of the arts in modern times, and partly I
+suppose from that repulsion to handicraft which seems to have beset
+some minds in all ages: let us forget this, and try to think how it
+really fares with the divers ways of work in handicrafts.
+
+I think one may divide the work with which Architecture is
+conversant into three classes: first there is the purely
+mechanical: those who do this are machines only, and the less they
+think of what they are doing the better for the purpose, supposing
+they are properly drilled: the purpose of this work, to speak
+plainly, is not the making of wares of any kind, but what on the one
+hand is called employment, on the other what is called money-making:
+that is to say, in other words, the multiplication of the species of
+the mechanical workman, and the increase of the riches of the man
+who sets him to work, called in our modern jargon by a strange
+perversion of language, a manufacturer: {13} Let us call this kind
+of work Mechanical Toil.
+
+The second kind is more or less mechanical as the case may be; but
+it can always be done better or worse: if it is to be well done, it
+claims attention from the workman, and he must leave on it signs of
+his individuality: there will be more or less of art in it, over
+which the workman has at least some control; and he will work on it
+partly to earn his bread in not too toilsome or disgusting a way,
+but in a way which makes even his work-hours pass pleasantly to him,
+and partly to make wares, which when made will be a distinct gain to
+the world; things that will be praised and delighted in. This work
+I would call Intelligent Work.
+
+The third kind of work has but little if anything mechanical about
+it; it is altogether individual; that is to say, that what any man
+does by means of it could never have been done by any other man.
+Properly speaking, this work is all pleasure: true, there are pains
+and perplexities and weariness in it, but they are like the troubles
+of a beautiful life; the dark places that make the bright ones
+brighter: they are the romance of the work and do but elevate the
+workman, not depress him: I would call this Imaginative Work.
+
+Now I can fancy that at first sight it may seem to you as if there
+were more difference between this last and Intelligent Work, than
+between Intelligent Work and Mechanical Toil: but 'tis not so. The
+difference between these two is the difference between light and
+darkness, between Ormuzd and Ahriman: whereas the difference
+between Intelligent work and what for want of a better word I am
+calling Imaginative work, is a matter of degree only; and in times
+when art is abundant and noble there is no break in the chain from
+the humblest of the lower to the greatest of the higher class; from
+the poor weaver's who chuckles as the bright colour comes round
+again, to the great painter anxious and doubtful if he can give to
+the world the whole of his thought or only nine-tenths of it, they
+are all artists--that is men; while the mechanical workman, who does
+not note the difference between bright and dull in his colours, but
+only knows them by numbers, is, while he is at his work, no man, but
+a machine. Indeed when Intelligent work coexists with Imaginative,
+there is no hard and fast line between them; in the very best and
+happiest times of art, there is scarce any Intelligent work which is
+not Imaginative also; and there is but little of effort or doubt, or
+sign of unexpressed desires even in the highest of the Imaginative
+work: the blessing of Equality elevates the lesser, and calms the
+greater, art.
+
+Now further, Mechanical Toil is bred of that hurry and
+thoughtfulness of civilisation of which, as aforesaid, the middle
+classes of this country have been such powerful furtherers: on the
+face of it it is hostile to civilisation, a curse that civilisation
+has made for itself and can no longer think of abolishing or
+controlling: such it seems, I say; but since it bears with it
+change and tremendous change, it may well be that there is something
+more than mere loss in it: it will full surely destroy art as we
+know art, unless art newborn destroy it: yet belike at the worst it
+will destroy other things beside which are the poison of art, and in
+the long run itself also, and thus make way for the new art, of
+whose form we know nothing.
+
+Intelligent work is the child of struggling, hopeful, progressive
+civilisation: and its office is to add fresh interest to simple and
+uneventful lives, to soothe discontent with innocent pleasure
+fertile of deeds gainful to mankind; to bless the many toiling
+millions with hope daily recurring, and which it will by no means
+disappoint.
+
+Imaginative work is the very blossom of civilisation triumphant and
+hopeful; it would fain lead men to aspire towards perfection: each
+hope that it fulfils gives birth to yet another hope: it bears in
+its bosom the worth and the meaning of life and the counsel to
+strive to understand everything; to fear nothing and to hate
+nothing: in a word, 'tis the symbol and sacrament of the Courage of
+the World.
+
+Now thus it stands to-day with these three kinds of work; Mechanical
+Toil has swallowed Intelligent Work and all the lower part of
+Imaginative Work, and the enormous mass of the very worst now
+confronts the slender but still bright array of the very best: what
+is left of art is rallied to its citadel of the highest intellectual
+art, and stands at bay there.
+
+At first sight its hope of victory is slender indeed: yet to us now
+living it seems as if man had not yet lost all that part of his soul
+which longs for beauty: nay we cannot but hope that it is not yet
+dying. If we are not deceived in that hope, if the art of to-day
+has really come alive out of the slough of despond which we call the
+eighteenth century, it will surely grow and gather strength and draw
+to it other forms of intellect and hope that now scarcely know it;
+and then, whatever changes it may go through, it will at the last be
+victorious, and bring abundant content to mankind. On the other
+hand, if, as some think, it be but the reflection and feeble ghost
+of that glorious autumn which ended the good days of the mighty art
+of the Middle Ages, it will take but little killing: Mechanical
+Toil will sweep over all the handiwork of man, and art will be gone.
+
+I myself am too busy a man to trouble myself much as to what may
+happen after that: I can only say that if you do not like the
+thought of that dull blank, even if you know or care little for art,
+do not cast the thought of it aside, but think of it again and
+again, and cherish the trouble it breeds till such a future seems
+unendurable to you; and then make up your minds that you will not
+bear it; and even if you distrust the artists that now are, set
+yourself to clear the way for the artists that are to come. We
+shall not count you among our enemies then, however hardly you deal
+with us.
+
+I have spoken of one most important part of that task; I have prayed
+you to set yourselves earnestly to protecting what is left, and
+recovering what is lost of the Natural Fairness of the Earth: no
+less I pray you to do what you may to raise up some firm ground amid
+the great flood of mechanical toil, to make an effort to win human
+and hopeful work for yourselves and your fellows.
+
+But if our first task of guarding the beauty of the Earth was hard,
+this is far harder, nor can I pretend to think that we can attack
+our enemy directly; yet indirectly surely something may be done, or
+at least the foundations laid for something.
+
+For Art breeds Art, and every worthy work done and delighted in by
+maker and user begets a longing for more: and since art cannot be
+fashioned by mechanical toil, the demand for real art will mean a
+demand for intelligent work, which if persisted in will in time
+create its due supply--at least I hope so.
+
+I believe that what I am now saying will be well understood by those
+who really care about art, but to speak plainly I know that these
+are rarely to be found even among the cultivated classes: it must
+be confessed that the middle classes of our civilisation have
+embraced luxury instead of art, and that we are even so blindly base
+as to hug ourselves on it, and to insult the memory of valiant
+people of past times and to mock at them because they were not
+encumbered with the nuisances that foolish habit has made us look on
+as necessaries. Be sure that we are not beginning to prepare for
+the art that is to be, till we have swept all that out of our minds,
+and are setting to work to rid ourselves of all the useless luxuries
+(by some called comforts) that make our stuffy art-stifling houses
+more truly savage than a Zulu's kraal or an East Greenlander's snow
+hut.
+
+I feel sure that many a man is longing to set his hand to this if he
+only durst; I believe that there are simple people who think that
+they are dull to art, and who are really only perplexed and wearied
+by finery and rubbish: if not from these, 'tis at least from the
+children of these that we may look for the beginnings of the
+building up of the art that is to be.
+
+Meanwhile, I say, till the beginning of new construction is obvious,
+let us be at least destructive of the sham art: it is full surely
+one of the curses of modern life, that if people have not time and
+eyes to discern or money to buy the real object of their desire,
+they must needs have its mechanical substitute. On this lazy and
+cowardly habit feeds and grows and flourishes mechanical toil and
+all the slavery of mind and body it brings with it: from this
+stupidity are born the itch of the public to over-reach the
+tradesmen they deal with, the determination (usually successful) of
+the tradesmen to over-reach them, and all the mockery and flouting
+that has been cast of late (not without reason) on the British
+tradesman and the British workman,--men just as honest as ourselves,
+if we would not compel them to cheat us, and reward them for doing
+it.
+
+Now if the public knew anything of art, that is excellence in things
+made by man, they would not abide the shams of it; and if the real
+thing were not to be had, they would learn to do without, nor think
+their gentility injured by the forbearance.
+
+Simplicity of life, even the barest, is not a misery, but the very
+foundation of refinement: a sanded floor and whitewashed walls, and
+the green trees, and flowery meads, and living waters outside; or a
+grimy palace amid the smoke with a regiment of housemaids always
+working to smear the dirt together so that it may be unnoticed;
+which, think you, is the most refined, the most fit for a gentleman
+of those two dwellings?
+
+So I say, if you cannot learn to love real art, at least learn to
+hate sham art and reject it. It is not so much because the wretched
+thing is so ugly and silly and useless that I ask you to cast it
+from you; it is much more because these are but the outward symbols
+of the poison that lies within them: look through them and see all
+that has gone to their fashioning, and you will see how vain labour,
+and sorrow, and disgrace have been their companions from the first,-
+-and all this for trifles that no man really needs!
+
+Learn to do without; there is virtue in those words; a force that
+rightly used would choke both demand and supply of Mechanical Toil:
+would make it stick to its last: the making of machines.
+
+And then from simplicity of life would rise up the longing for
+beauty, which cannot yet be dead in men's souls, and we know that
+nothing can satisfy that demand but Intelligent work rising
+gradually into Imaginative work; which will turn all 'operatives'
+into workmen, into artists, into men.
+
+Now, I have been trying to show you how the hurry of modern
+Civilisation, accompanied by the tyrannous Organisation of labour
+which was a necessity to the full development of Competitive
+Commerce, has taken from the people at large, gentle and simple, the
+eyes to discern and the hands to fashion that popular art which was
+once the chief solace and joy of the world: I have asked you to
+think of that as no light matter, but a grievous mishap: I have
+prayed you to strive to remedy this evil: first by guarding
+jealously what is left, and by trying earnestly to win back what is
+lost of the Fairness of the Earth; and next by rejecting luxury,
+that you may embrace art, if you can, or if indeed you in your short
+lives cannot learn what art means, that you may at least live a
+simple life fit for men.
+
+And in all I have been saying, what I have been really urging on you
+is this--Reverence for the life of Man upon the Earth: let the past
+be past, every whit of it that is not still living in us: let the
+dead bury their dead, but let us turn to the living, and with
+boundless courage and what hope we may, refuse to let the Earth be
+joyless in the days to come.
+
+What lies before us of hope or fear for this? Well, let us remember
+that those past days whose art was so worthy, did nevertheless
+forget much of what was due to the Life of Man upon the Earth; and
+so belike it was to revenge this neglect that art was delivered to
+our hands for maiming: to us, who were blinded by our eager chase
+of those things which our forefathers had neglected, and by the
+chase of other things which seemed revealed to us on our hurried
+way, not seldom, it may be for our beguiling.
+
+And of that to which we were blinded, not all was unworthy: nay the
+most of it was deep-rooted in men's souls, and was a necessary part
+of their Life upon the Earth, and claims our reverence still: let
+us add this knowledge to our other knowledge: and there will still
+be a future for the arts. Let us remember this, and amid simplicity
+of life turn our eyes to real beauty that can be shared by all: and
+then though the days worsen, and no rag of the elder art be left for
+our teaching, yet the new art may yet arise among us, and even if it
+have the hands of a child together with the heart of a troubled man,
+still it may bear on for us to better times the tokens of our
+reverence for the Life of Man upon the Earth. For we indeed freed
+from the bondage of foolish habit and dulling luxury might at last
+have eyes wherewith to see: and should have to babble to one
+another many things of our joy in the life around us: the faces of
+people in the streets bearing the tokens of mirth and sorrow and
+hope, and all the tale of their lives: the scraps of nature the
+busiest of us would come across; birds and beasts and the little
+worlds they live in; and even in the very town the sky above us and
+the drift of the clouds across it; the wind's hand on the slim
+trees, and its voice amid their branches, and all the ever-recurring
+deeds of nature; nor would the road or the river winding past our
+homes fail to tell us stories of the country-side, and men's doings
+in field and fell. And whiles we should fall to muse on the times
+when all the ways of nature were mere wonders to men, yet so well
+beloved of them that they called them by men's names and gave them
+deeds of men to do; and many a time there would come before us
+memories of the deed of past times, and of the aspirations of those
+mighty peoples whose deaths have made our lives, and their sorrows
+our joys.
+
+How could we keep silence of all this? and what voice could tell it
+but the voice of art: and what audience for such a tale would
+content us but all men living on the Earth?
+
+This is what Architecture hopes to be: it will have this life, or
+else death; and it is for us now living between the past and the
+future to say whether it shall live or die.
+
+
+
+Footnotes:
+
+{1} Delivered before the Trades' Guild of Learning, December 4,
+1877.
+
+{2} Delivered before the Birmingham Society of Arts and School of
+Design, February 19, 1879.
+
+{3} Now incorporated in the Handbook of Indian Art, by Dr. (now Sir
+George) Birdwood, published by the Science and Art Department.
+
+{4} These were originally published in Fun.
+
+{5} Delivered before the Birmingham Society of Arts and School of
+Design, February 19, 1880.
+
+{6} As I corrected these sheets for the press, the case of two such
+pieces of destruction is forced upon me: first, the remains of the
+Refectory of Westminster Abbey, with the adjacent Ashburnham House,
+a beautiful work, probably by Inigo Jones; and second, Magdalen
+Bridge at Oxford. Certainly this seems to mock my hope of the
+influence of education on the Beauty of Life; since the first scheme
+of destruction is eagerly pressed forward by the authorities of
+Westminster School, the second scarcely opposed by the resident
+members of the University of Oxford.
+
+{7} Since perhaps some people may read these words who are not of
+Birmingham, I ought to say that it was authoritatively explained at
+the meeting to which I addressed these words, that in Birmingham the
+law is strictly enforced.
+
+{8} Not QUITE always: in the little colony at Bedford Park,
+Chiswick, as many trees have been left as possible, to the boundless
+advantage of its quaint and pretty architecture.
+
+{9} A Paper read before tile Trades' Guild of Learning and the
+Birmingham Society of Artists.
+
+{10} I know that well-designed hammered iron trellises and gates
+have been used happily enough, though chiefly in rather grandiose
+gardens, and so they might be again--one of these days--but I fear
+not yet awhile.
+
+{11} Delivered at the London Institution, March 10, 1880.
+
+{12} Indeed it is a new world now, when the new Cowley dog-holes
+must needs slay Magdalen Bridge!--Nov. 1881.
+
+{13} Or, to put it plainer still, the unlimited breeding of
+mechanical workmen as MECHANICAL WORKMEN, not as MEN.
+
+
+
+
+
+End of Project Gutenberg Etext Hopes and Fears for Art, by William Morris
+
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