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diff --git a/37423-h/37423-h.htm b/37423-h/37423-h.htm new file mode 100644 index 0000000..783f931 --- /dev/null +++ b/37423-h/37423-h.htm @@ -0,0 +1,10625 @@ +<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN" + "http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd"> +<!-- $Id: header.txt 236 2009-12-07 18:57:00Z vlsimpson $ --> + +<html xmlns="http://www.w3.org/1999/xhtml" xml:lang="en" lang="en"> + <head> + <meta http-equiv="Content-Type" content="text/html;charset=iso-8859-1" /> + <meta http-equiv="Content-Style-Type" content="text/css" /> + <title> + The Project Gutenberg eBook of How We Think, by John Dewey. + </title> + <style type="text/css"> + +body { + margin-left: 10%; + margin-right: 10%; +} + + h1,h3,h4,h5,h6 { + text-align: center; /* all headings centered */ + clear: both; +} + + h2 { + text-align: center; + font-weight: normal; +} + +p { + margin-top: .75em; + text-align: justify; + margin-bottom: .75em; +} + +hr { + width: 33%; + margin-top: 2em; + margin-bottom: 2em; + margin-left: auto; + margin-right: auto; + clear: both; +} + +smaller { + font-size: 60%; +} + +small { + font-size: 75%; +} + +big { + font-size: 120%; +} + + +.pagenum { /* uncomment the next line for invisible page numbers */ + /* visibility: hidden; */ + position: absolute; + left: 92%; + font-size: 65%; text-indent: 0em; + background-color: inherit; font-weight: normal; + font-style: normal; font-variant: normal; + text-decoration: none; +} /* page numbers */ + + +table { + margin-left: auto; + margin-right: auto; +} + +.tdl { + text-align: left +} + +.tdr { + text-align: right; + padding-right: 2em; +} + + +.sidenote { + width: 20%; + padding-bottom: .5em; + padding-top: .5em; + padding-left: .5em; + padding-right: .5em; + margin-left: 1em; + float: right; + clear: right; + margin-top: 1em; + font-size: 80%; + font-weight: bold; + color: black; + background: #eeeeee; + border: solid 1px; +} + +.center {text-align: center;} + +.smcap {font-variant: small-caps;} + +.notes { + background-color: #eeeeee; + color: #000; + padding-top: 2em; padding-bottom: 2em; + padding-left: 2em; padding-right: 1em; + margin-left: 5%; margin-right: 5%; +} + +/* Images */ +.figcenter { + margin: auto; + text-align: center; +} + +/* Footnotes */ +.footnotes {border: dashed 1px;} + +.footnote {margin-left: 10%; margin-right: 10%; font-size: 0.9em;} + +.footnote .label {vertical-align: baseline; + position: relative; bottom: 0.4em; + font-size: 80%; text-decoration: none;} + +.fnanchor { + vertical-align: super; + font-size: .8em; + text-decoration: + none; +} + + +/* Poetry */ +.poem { + margin-left:10%; + margin-right:10%; + text-align: left; +} + +.poem .stanza {margin: 1em 0em 1em 0em;} + + +.poem span.i4 { + display: block; + margin-left: 4em; + padding-left: 3em; + text-indent: -3em; +} + + </style> + </head> +<body> + + +<pre> + +The Project Gutenberg EBook of How We Think, by John Dewey + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: How We Think + +Author: John Dewey + +Release Date: September 14, 2011 [EBook #37423] + +Language: English + +Character set encoding: ISO-8859-1 + +*** START OF THIS PROJECT GUTENBERG EBOOK HOW WE THINK *** + + + + +Produced by Juliet Sutherland, Cathy Maxam and the Online +Distributed Proofreading Team at http://www.pgdp.net + + + + + + +</pre> + +<div class="notes"> +<b>Transcriber's note:</b> + +Minor inconsistencies in hyphenated words have been +adjusted to correspond with the author's most frequent usage. + +On page 60 a printer error from the original text +was corrected: the word +"drawings" has been changed to "drawing" in the +phrase, "... drawing has been taught...." + +<p>This e-book contains a few phrases in ancient Greek, which may not + display properly depending on the fonts the user has installed. + Hover the mouse over the Greek phrase to view a transliteration, +for example: (<span lang="el" title="Greek: logos">λογος</span>).</p> + +</div> + + + + +<h1>HOW WE THINK</h1> + +<p class="center"> +BY</p> +<h2>JOHN DEWEY</h2> +<p class="center"> +<small>PROFESSOR OF PHILOSOPHY IN COLUMBIA UNIVERSITY</small> +</p> + +<div class="figcenter"> +<img src="images/001.jpg" alt="001" /> +</div> + +<p class="center"> +<big>D. C. HEATH & CO., PUBLISHERS</big><br /> +BOSTON NEW YORK CHICAGO +</p> + +<hr style="width: 35%;" /> + +<p class="center"> +<span class="smcap"><small>Copyright, 1910,</small><br /> +By D. C. Heath & Co.</span></p> + +<p class="center"><small>2 F 8</small></p> + +<p class="center"><small>Printed in U. S. A.</small> +</p> + +<hr style="width: 35%;" /> + +<h2>PREFACE</h2> + + +<p>Our schools are troubled with a multiplication of +studies, each in turn having its own multiplication of +materials and principles. Our teachers find their tasks +made heavier in that they have come to deal with +pupils individually and not merely in mass. Unless +these steps in advance are to end in distraction, some +clew of unity, some principle that makes for simplification, +must be found. This book represents the conviction +that the needed steadying and centralizing factor +is found in adopting as the end of endeavor that attitude +of mind, that habit of thought, which we call +scientific. This scientific attitude of mind might, conceivably, +be quite irrelevant to teaching children and +youth. But this book also represents the conviction +that such is not the case; that the native and unspoiled +attitude of childhood, marked by ardent curiosity, fertile +imagination, and love of experimental inquiry, is near, +very near, to the attitude of the scientific mind. If +these pages assist any to appreciate this kinship and to +consider seriously how its recognition in educational +practice would make for individual happiness and the +reduction of social waste, the book will amply have +served its purpose.</p> + +<p>It is hardly necessary to enumerate the authors to +whom I am indebted. My fundamental indebtedness +is to my wife, by whom the ideas of this book were +inspired, and through whose work in connection with +the Laboratory School, existing in Chicago between +1896 and 1903, the ideas attained such concreteness +as comes from embodiment and testing in practice. It +is a pleasure, also, to acknowledge indebtedness to the +intelligence and sympathy of those who coöperated as +teachers and supervisors in the conduct of that school, +and especially to Mrs. Ella Flagg Young, then a colleague +in the University, and now Superintendent of +the Schools of Chicago.</p> + +<p> +<span class="smcap">New York City</span>, December, 1909.<br /> +</p> + + + +<hr style="width: 65%;" /> + + + +<h2>CONTENTS</h2> + + +<table summary="CONTENTS"> +<tr> +<td class="tdr"> </td> +<td class="center"><big>PART I</big></td> +<td class="tdr"> </td> +</tr> + +<tr> +<td class="tdr"> </td> +<td class="center"><big>THE PROBLEM OF TRAINING THOUGHT</big></td> +<td class="tdr"> </td> +</tr> + +<tr> +<td class="tdl"><small>CHAPTER</small></td> +<td class="tdl"> </td> +<td class="tdr"><small>PAGE</small></td> +</tr> + +<tr> +<td class="tdr">I.</td> +<td class="tdl"><span class="smcap"><a href="#CHAPTER_ONE">What is Thought?</a></span></td> +<td class="tdr">1</td> +</tr> + +<tr> +<td class="tdr">II.</td> +<td class="tdl"><span class="smcap"><a href="#CHAPTER_TWO">The Need for Training Thought</a></span></td> +<td class="tdr">14</td> +</tr> + +<tr> +<td class="tdr">III.</td> +<td class="tdl"><span class="smcap"><a href="#CHAPTER_THREE">Natural Resources in the Training of Thought</a></span></td> +<td class="tdr">29</td> +</tr> + +<tr> +<td class="tdr">IV.</td> +<td class="tdl"><span class="smcap"><a href="#CHAPTER_FOUR">School Conditions and the Training of Thought</a></span></td> +<td class="tdr">45</td> +</tr> + +<tr> +<td class="tdr">V.</td> +<td class="tdl"><span class="smcap"><a href="#CHAPTER_FIVE">The Means and End of Mental Training: the +Psychological and the Logical</a></span></td> +<td class="tdr">56</td> +</tr> + +<tr> +<td> </td> +</tr> + +<tr> +<td class="tdr"> </td> +<td class="center"><big>PART II</big></td> +<td class="tdr"> </td> +</tr> + +<tr> +<td class="tdr"> </td> +<td class="center"><big>LOGICAL CONSIDERATIONS</big></td> +<td class="tdr"> </td> +</tr> + + + +<tr> +<td class="tdr">VI.</td> +<td class="tdl"><span class="smcap"><a href="#CHAPTER_SIX">The Analysis of a Complete Act of Thought</a></span> </td> +<td class="tdr">68</td> +</tr> + +<tr> +<td class="tdr">VII.</td> +<td class="tdl"><span class="smcap"><a href="#CHAPTER_SEVEN">Systematic Inference: Induction and Deduction</a></span></td> +<td class="tdr">79</td> +</tr> + +<tr> +<td class="tdr">VIII.</td> +<td class="tdl"><span class="smcap"><a href="#CHAPTER_EIGHT">Judgment: The Interpretation of Facts</a></span></td> +<td class="tdr">101</td> +</tr> + +<tr> +<td class="tdr">IX.</td> +<td class="tdl"><span class="smcap"><a href="#CHAPTER_NINE">Meaning: or Conceptions and Understanding</a></span></td> +<td class="tdr">116</td> +</tr> + +<tr> +<td class="tdr">X.</td> +<td class="tdl"><span class="smcap"><a href="#CHAPTER_TEN">Concrete and Abstract Thinking</a></span></td> +<td class="tdr">135</td> +</tr> + +<tr> +<td class="tdr">XI.</td> +<td class="tdl"><span class="smcap"><a href="#CHAPTER_ELEVEN">Empirical and Scientific Thinking</a></span></td> +<td class="tdr">145</td> +</tr> + +<tr> +<td> </td> +</tr> + +<tr> +<td class="tdr"> </td> +<td class="center"><big>PART III</big></td> +<td class="tdr"> </td> +</tr> + +<tr> +<td class="tdr"> </td> +<td class="center"><big>THE TRAINING OF THOUGHT</big></td> +<td class="tdr"> </td> +</tr> + + + +<tr> +<td class="tdr">XII.</td> +<td class="tdl"><span class="smcap"><a href="#CHAPTER_TWELVE">Activity and the Training of Thought</a></span></td> +<td class="tdr">157</td> +</tr> + +<tr> +<td class="tdr">XIII.</td> +<td class="tdl"><span class="smcap"><a href="#CHAPTER_THIRTEEN">Language and the Training of Thought</a></span></td> +<td class="tdr">170</td> +</tr> + +<tr> +<td class="tdr">XIV.</td> +<td class="tdl"><span class="smcap"><a href="#CHAPTER_FOURTEEN">Observation and Information in the Training +of Mind</a></span></td> +<td class="tdr">188</td> +</tr> + +<tr> +<td class="tdr">XV.</td> +<td class="tdl"><span class="smcap"><a href="#CHAPTER_FIFTEEN">The Recitation and the Training of Thought</a></span></td> +<td class="tdr">201</td> +</tr> + +<tr> +<td class="tdr">XVI.</td> +<td class="tdl"><span class="smcap"><a href="#CHAPTER_SIXTEEN">Some General Conclusions</a></span></td> +<td class="tdr">214</td> +</tr> + + +</table> + +<p><span class="pagenum"><a name="Page_1" id="Page_1">[Pg 1]</a></span></p> + + + +<hr style="width: 65%;" /> +<h2><a name="HOW_WE_THINK" id="HOW_WE_THINK"></a>HOW WE THINK</h2> + + + +<hr style="width: 65%;" /> +<h2>PART ONE: THE PROBLEM OF<br /> +TRAINING THOUGHT</h2> +<hr style="width: 65%;" /> + +<h2><a name="CHAPTER_ONE" id="CHAPTER_ONE"></a>CHAPTER ONE</h2> + +<h4>WHAT IS THOUGHT?</h4> + + +<p>§ 1. <i>Varied Senses of the Term</i></p> + +<div class="sidenote">Four senses +of thought, +from the +wider to the +limited</div> + +<p>No words are oftener on our lips than <i>thinking</i> and +<i>thought</i>. So profuse and varied, indeed, is our use of +these words that it is not easy to define just what we +mean by them. The aim of this chapter is to find a +single consistent meaning. Assistance may be had by +considering some typical ways in which the terms are +employed. In the first place <i>thought</i> is used broadly, +not to say loosely. Everything that comes to mind, +that "goes through our heads," is called a thought. To +think of a thing is just to be conscious of it in any way +whatsoever. Second, the term is restricted by excluding +whatever is directly presented; we think (or think of) +only such things as we do not directly see, hear, smell, +or taste. Then, third, the meaning is further limited to +beliefs that rest upon some kind of evidence or testimony. +Of this third type, two kinds—or, rather, two degrees—must +be discriminated. In some cases, a belief +is accepted with slight or almost no attempt to state +the grounds that support it. In other cases, the ground +or basis for a belief is deliberately sought and its<span class="pagenum"><a name="Page_2" id="Page_2">[Pg 2]</a></span> +adequacy to support the belief examined. This process +is called reflective thought; it alone is truly educative in +value, and it forms, accordingly, the principal subject of +this volume. We shall now briefly describe each of +the four senses.</p> + +<div class="sidenote">Chance and +idle thinking</div> + +<p>I. In its loosest sense, thinking signifies everything +that, as we say, is "in our heads" or that "goes through +our minds." He who offers "a penny for your thoughts" +does not expect to drive any great bargain. In calling +the objects of his demand <i>thoughts</i>, he does not intend +to ascribe to them dignity, consecutiveness, or truth. +Any idle fancy, trivial recollection, or flitting impression +will satisfy his demand. Daydreaming, building of +castles in the air, that loose flux of casual and disconnected +material that floats through our minds in relaxed +moments are, in this random sense, <i>thinking</i>. More of +our waking life than we should care to admit, even to +ourselves, is likely to be whiled away in this inconsequential +trifling with idle fancy and unsubstantial hope.</p> + +<div class="sidenote">Reflective +thought is +consecutive, +not merely +a sequence</div> + +<p>In this sense, silly folk and dullards <i>think</i>. The story +is told of a man in slight repute for intelligence, who, +desiring to be chosen selectman in his New England +town, addressed a knot of neighbors in this wise: "I +hear you don't believe I know enough to hold office. I +wish you to understand that I am thinking about something +or other most of the time." Now reflective +thought is like this random coursing of things through +the mind in that it consists of a succession of things +thought of; but it is unlike, in that the mere chance +occurrence of any chance "something or other" in +an irregular sequence does not suffice. Reflection +involves not simply a sequence of ideas, but a <i>con</i>sequence—a +consecutive ordering in such a way that<span class="pagenum"><a name="Page_3" id="Page_3">[Pg 3]</a></span> +each determines the next as its proper outcome, while +each in turn leans back on its predecessors. The successive +portions of the reflective thought grow out of +one another and support one another; they do not come +and go in a medley. Each phase is a step from something +to something—technically speaking, it is a term +of thought. Each term leaves a deposit which is utilized +in the next term. The stream or flow becomes a train, +chain, or thread.</p> + +<div class="sidenote">The restriction +of +<i>thinking</i> to +what goes +beyond +direct observation</div> + +<div class="sidenote">Reflective +thought +aims, however, +at belief</div> + +<p>II. Even when thinking is used in a broad sense, it is +usually restricted to matters not directly perceived: to +what we do not see, smell, hear, or touch. We ask the +man telling a story if he saw a certain incident happen, +and his reply may be, "No, I only thought of it." A +note of invention, as distinct from faithful record of +observation, is present. Most important in this class +are successions of imaginative incidents and episodes +which, having a certain coherence, hanging together on +a continuous thread, lie between kaleidoscopic flights of +fancy and considerations deliberately employed to establish +a conclusion. The imaginative stories poured forth +by children possess all degrees of internal congruity; +some are disjointed, some are articulated. When connected, +they simulate reflective thought; indeed, they +usually occur in minds of logical capacity. +These +imaginative enterprises often precede thinking of the +close-knit type and prepare the way for it. + + +But <i>they +do not aim at knowledge, at belief about facts or in truths</i>; +and thereby they are marked off from reflective thought +even when they most resemble it. Those who express +such thoughts do not expect credence, but rather credit +for a well-constructed plot or a well-arranged climax. +They produce good stories, not—unless by chance<span class="pagenum"><a name="Page_4" id="Page_4">[Pg 4]</a></span>—knowledge. +Such thoughts are an efflorescence of +feeling; the enhancement of a mood or sentiment is +their aim; congruity of emotion, their binding tie.</p> + +<div class="sidenote">Thought +induces +belief in +two ways</div> + +<p>III. In its next sense, thought denotes belief resting +upon some basis, that is, real or supposed knowledge +going beyond what is directly present. It is marked +by <i>acceptance or rejection of something as reasonably probable +or improbable</i>. This phase of thought, however, +includes two such distinct types of belief that, even +though their difference is strictly one of degree, not +of kind, it becomes practically important to consider +them separately. Some beliefs are accepted when +their grounds have not themselves been considered, +others are accepted because their grounds have been +examined.</p> + +<p>When we say, "Men used to think the world was flat," +or, "I thought you went by the house," we express belief: +something is accepted, held to, acquiesced in, or +affirmed. But such thoughts may mean a supposition +accepted without reference to its real grounds. These +may be adequate, they may not; but their value with +reference to the support they afford the belief has not +been considered.</p> + +<p>Such thoughts grow up unconsciously and without +reference to the attainment of correct belief. They are +picked up—we know not how. From obscure sources +and by unnoticed channels they insinuate themselves +into acceptance and become unconsciously a part of +our mental furniture. Tradition, instruction, imitation—all +of which depend upon authority in some form, +or appeal to our own advantage, or fall in with a +strong passion—are responsible for them. Such +thoughts are prejudices, that is, prejudgments, not<span class="pagenum"><a name="Page_5" id="Page_5">[Pg 5]</a></span> +judgments proper that rest upon a survey of evidence.<a name="FNanchor_1_1" id="FNanchor_1_1"></a><a href="#Footnote_1_1" class="fnanchor">[1]</a></p> + + +<div class="sidenote">Thinking +in its best +sense is that +which considers +the +basis and +consequences +of beliefs</div> + +<p>IV. Thoughts that result in belief have an importance +attached to them which leads to reflective thought, +to conscious inquiry into the nature, conditions, and +bearings of the belief. To <i>think</i> of whales and camels +in the clouds is to entertain ourselves with fancies, +terminable at our pleasure, which do not lead to any +belief in particular. But to think of the world as flat is +to ascribe a quality to a real thing as its real property. +This conclusion denotes a connection among things and +hence is not, like imaginative thought, plastic to our +mood. Belief in the world's flatness commits him who +holds it to thinking in certain specific ways of other +objects, such as the heavenly bodies, antipodes, the possibility +of navigation. It prescribes to him actions in accordance +with his conception of these objects.</p> + +<p>The consequences of a belief upon other beliefs and +upon behavior may be so important, then, that men are +forced to consider the grounds or reasons of their belief +and its logical consequences. This means reflective +thought—thought in its eulogistic and emphatic sense.</p> + +<div class="sidenote">Reflective +thought +defined</div> + +<p>Men <i>thought</i> the world was flat until Columbus <i>thought</i> +it to be round. The earlier thought was a belief held +because men had not the energy or the courage to question +what those about them accepted and taught, +especially as it was suggested and seemingly confirmed +by obvious sensible facts. The thought of Columbus +was a <i>reasoned conclusion</i>. It marked the close of study +into facts, of scrutiny and revision of evidence, of working +out the implications of various hypotheses, and of<span class="pagenum"><a name="Page_6" id="Page_6">[Pg 6]</a></span> +comparing these theoretical results with one another and +with known facts. Because Columbus did not accept +unhesitatingly the current traditional theory, because he +doubted and inquired, he arrived at his thought. Skeptical +of what, from long habit, seemed most certain, and +credulous of what seemed impossible, he went on thinking +until he could produce evidence for both his confidence +and his disbelief. Even if his conclusion had finally +turned out wrong, it would have been a different sort of +belief from those it antagonized, because it was reached +by a different method. <i>Active, persistent, and careful consideration +of any belief or supposed form of knowledge in +the light of the grounds that support it, and the further conclusions +to which it tends</i>, constitutes reflective thought. +Any one of the first three kinds of thought may elicit +this type; but once begun, it is a conscious and voluntary +effort to establish belief upon a firm basis of reasons.</p> + + +<p>§ 2. <i>The Central Factor in Thinking</i></p> + +<div class="sidenote">There is a +common element +in all +types of +thought:</div> + +<p>There are, however, no sharp lines of demarcation +between the various operations just outlined. The +problem of attaining correct habits of reflection would +be much easier than it is, did not the different modes of +thinking blend insensibly into one another. So far, we +have considered rather extreme instances of each kind +in order to get the field clearly before us. Let us now +reverse this operation; let us consider a rudimentary +case of thinking, lying between careful examination of +evidence and a mere irresponsible stream of fancies. A +man is walking on a warm day. The sky was clear the +last time he observed it; but presently he notes, while +occupied primarily with other things, that the air is +cooler. It occurs to him that it is probably going to<span class="pagenum"><a name="Page_7" id="Page_7">[Pg 7]</a></span> +rain; looking up, he sees a dark cloud between him and +the sun, and he then quickens his steps. What, if anything, +in such a situation can be called thought? Neither +the act of walking nor the noting of the cold is a thought. +Walking is one direction of activity; looking and noting +are other modes of activity. The likelihood that it will +rain is, however, something <i>suggested</i>. The pedestrian +<i>feels</i> the cold; he <i>thinks of</i> clouds and a coming +shower.</p> + +<div class="sidenote"><i>viz.</i> suggestion +of something +not +observed</div> + +<div class="sidenote">But reflection +involves +also the +relation of +<i>signifying</i></div> + +<p>So far there is the same sort of situation as when one +looking at a cloud is reminded of a human figure and +face. Thinking in both of these cases (the cases of belief +and of fancy) involves a noted or perceived fact, +followed by something else which is not observed but +which is brought to mind, suggested by the thing seen. +One reminds us, as we say, of the other. Side by side, +however, with this factor of agreement in the two cases +of suggestion is a factor of marked disagreement. We +do not <i>believe</i> in the face suggested by the cloud; we do +not consider at all the probability of its being a fact. +There is no <i>reflective</i> thought. +The danger of rain, on +the contrary, presents itself to us as a genuine possibility—as +a possible fact of the same nature as the observed +coolness. Put differently, we do not regard the +cloud as meaning or indicating a face, but merely as +suggesting it, while we do consider that the coolness may +mean rain. In the first case, seeing an object, we just +happen, as we say, to think of something else; in the +second, we consider the <i>possibility and nature of the connection +between the object seen and the object suggested</i>. +The seen thing is regarded as in some way <i>the ground or +basis of belief</i> in the suggested thing; it possesses the +quality of <i>evidence</i>.<span class="pagenum"><a name="Page_8" id="Page_8">[Pg 8]</a></span></p> + +<div class="sidenote">Various +synonymous +expressions +for the +function of +signifying</div> + +<p>This function by which one thing signifies or indicates +another, and thereby leads us to consider how far +one may be regarded as warrant for belief in the other, +is, then, the central factor in all reflective or distinctively +intellectual thinking. By calling up various situations to +which such terms as <i>signifies</i> and <i>indicates</i> apply, the student +will best realize for himself the actual facts denoted +by the words <i>reflective thought</i>. Synonyms for these +terms are: points to, tells of, betokens, prognosticates, +represents, stands for, implies.<a name="FNanchor_2_2" id="FNanchor_2_2"></a><a href="#Footnote_2_2" class="fnanchor">[2]</a> We also say one thing +portends another; is ominous of another, or a symptom +of it, or a key to it, or (if the connection is quite obscure) +that it gives a hint, clue, or intimation.</p> + + +<div class="sidenote">Reflection +and belief +on evidence</div> + +<p>Reflection thus implies that something is believed in +(or disbelieved in), not on its own direct account, but +through something else which stands as witness, evidence, +proof, voucher, warrant; that is, as <i>ground of belief</i>. +At one time, rain is actually felt or directly experienced; +at another time, we infer that it has rained +from the looks of the grass and trees, or that it is going +to rain because of the condition of the air or the state of +the barometer. At one time, we see a man (or suppose +we do) without any intermediary fact; at another time, +we are not quite sure what we see, and hunt for accompanying +facts that will serve as signs, indications, tokens +of what is to be believed.</p> + +<p>Thinking, for the purposes of this inquiry, is defined +accordingly as <i>that operation in which present facts suggest +other facts (or truths) in such a way as to induce be<span class="pagenum"><a name="Page_9" id="Page_9">[Pg 9]</a></span>lief +in the latter upon the ground or warrant of the +former</i>. We do not put beliefs that rest simply on +inference on the surest level of assurance. To say +"I think so" implies that I do not as yet <i>know</i> so. The +inferential belief may later be confirmed and come to +stand as sure, but in itself it always has a certain element +of supposition.</p> + + +<p>§ 3. <i>Elements in Reflective Thinking</i></p> + +<p>So much for the description of the more external and +obvious aspects of the fact called <i>thinking</i>. Further +consideration at once reveals certain subprocesses which +are involved in every reflective operation. These are: +(<i>a</i>) a state of perplexity, hesitation, doubt; and (<i>b</i>) an +act of search or investigation directed toward bringing +to light further facts which serve to corroborate or to +nullify the suggested belief.</p> + +<div class="sidenote">The importance +of +uncertainty</div> + +<p>(<i>a</i>) In our illustration, the shock of coolness generated +confusion and suspended belief, at least momentarily. +Because it was unexpected, it was a shock or an interruption +needing to be accounted for, identified, or placed. +To say that the abrupt occurrence of the change of temperature +constitutes a problem may sound forced and +artificial; but if we are willing to extend the meaning +of the word <i>problem</i> to whatever—no matter how slight +and commonplace in character—perplexes and challenges +the mind so that it makes belief at all uncertain, +there is a genuine problem or question involved in this +experience of sudden change.</p> + +<div class="sidenote">and of +inquiry +in order +to test</div> + +<p>(<i>b</i>) The turning of the head, the lifting of the eyes, +the scanning of the heavens, are activities adapted to +bring to recognition facts that will answer the question +presented by the sudden coolness. The facts as they<span class="pagenum"><a name="Page_10" id="Page_10">[Pg 10]</a></span> +first presented themselves were perplexing; they suggested, +however, clouds. The act of looking was an act +to discover if this suggested explanation held good. It +may again seem forced to speak of this looking, almost +automatic, as an act of research or inquiry. But once +more, if we are willing to generalize our conceptions +of our mental operations to include the trivial and +ordinary as well as the technical and recondite, there +is no good reason for refusing to give such a title to +the act of looking. The purport of this act of inquiry +is to confirm or to refute the suggested belief. New +facts are brought to perception, which either corroborate +the idea that a change of weather is imminent, or +negate it.</p> + +<div class="sidenote">Finding +one's way +an illustration +of +reflection</div> + +<p>Another instance, commonplace also, yet not quite so +trivial, may enforce this lesson. A man traveling in an +unfamiliar region comes to a branching of the roads. +Having no sure knowledge to fall back upon, he is +brought to a standstill of hesitation and suspense. +Which road is right? And how shall perplexity be +resolved? There are but two alternatives: he must +either blindly and arbitrarily take his course, trusting to +luck for the outcome, or he must discover grounds for +the conclusion that a given road is right. Any attempt +to decide the matter by thinking will involve inquiry +into other facts, whether brought out by memory or by +further observation, or by both. The perplexed wayfarer +must carefully scrutinize what is before him and +he must cudgel his memory. He looks for evidence +that will support belief in favor of either of the roads—for +evidence that will weight down one suggestion. +He may climb a tree; he may go first in this direction, +then in that, looking, in either case, for signs, clues,<span class="pagenum"><a name="Page_11" id="Page_11">[Pg 11]</a></span> +indications. He wants something in the nature of a +signboard or a map, and <i>his reflection is aimed at the +discovery of facts that will serve this purpose</i>.</p> + +<div class="sidenote">Possible, +yet incompatible, +suggestions</div> + +<p>The above illustration may be generalized. Thinking +begins in what may fairly enough be called a <i>forked-road</i> +situation, a situation which is ambiguous, which +presents a dilemma, which proposes alternatives. As +long as our activity glides smoothly along from one +thing to another, or as long as we permit our imagination +to entertain fancies at pleasure, there is no call for +reflection. Difficulty or obstruction in the way of +reaching a belief brings us, however, to a pause. In +the suspense of uncertainty, we metaphorically climb a +tree; we try to find some standpoint from which we +may survey additional facts and, getting a more commanding +view of the situation, may decide how the facts +stand related to one another.</p> + +<div class="sidenote">Regulation +of thinking +by its +purpose</div> + +<p><i>Demand for the solution of a perplexity is the steadying +and guiding factor in the entire process of reflection.</i> +Where there is no question of a problem to be solved +or a difficulty to be surmounted, the course of suggestions +flows on at random; we have the first type of thought +described. If the stream of suggestions is controlled +simply by their emotional congruity, their fitting agreeably +into a single picture or story, we have the second +type. But a question to be answered, an ambiguity to +be resolved, sets up an end and holds the current of +ideas to a definite channel. Every suggested conclusion +is tested by its reference to this regulating end, by its +pertinence to the problem in hand. This need of +straightening out a perplexity also controls the kind of +inquiry undertaken. A traveler whose end is the most +beautiful path will look for other considerations and<span class="pagenum"><a name="Page_12" id="Page_12">[Pg 12]</a></span> +will test suggestions occurring to him on another principle +than if he wishes to discover the way to a given +city. <i>The problem fixes the end of thought</i> and <i>the end +controls the process of thinking</i>.</p> + + +<p>§ 4. <i>Summary</i></p> + +<div class="sidenote">Origin and +stimulus</div> + +<p>We may recapitulate by saying that the origin of +thinking is some perplexity, confusion, or doubt. Thinking +is not a case of spontaneous combustion; it does +not occur just on "general principles." There is something +specific which occasions and evokes it. General +appeals to a child (or to a grown-up) to think, irrespective +of the existence in his own experience of some +difficulty that troubles him and disturbs his equilibrium, +are as futile as advice to lift himself by his boot-straps.</p> + +<div class="sidenote">Suggestions +and past +experience</div> + +<p>Given a difficulty, the next step is suggestion of +some way out—the formation of some tentative plan +or project, the entertaining of some theory which will +account for the peculiarities in question, the consideration +of some solution for the problem. The data at +hand cannot supply the solution; they can only suggest +it. What, then, are the sources of the suggestion? +Clearly past experience and prior knowledge. If the +person has had some acquaintance with similar situations, +if he has dealt with material of the same sort before, +suggestions more or less apt and helpful are likely to arise. +But unless there has been experience in some degree +analogous, which may now be represented in imagination, +confusion remains mere confusion. There is nothing +upon which to draw in order to clarify it. Even when +a child (or a grown-up) has a problem, to urge him to +think when he has no prior experiences involving some +of the same conditions, is wholly futile.<span class="pagenum"><a name="Page_13" id="Page_13">[Pg 13]</a></span></p> + +<div class="sidenote">Exploration +and testing</div> + +<p>If the suggestion that occurs is at once accepted, we +have uncritical thinking, the minimum of reflection. To +turn the thing over in mind, to reflect, means to hunt +for additional evidence, for new data, that will develop +the suggestion, and will either, as we say, bear it +out or else make obvious its absurdity and irrelevance. +Given a genuine difficulty and a reasonable amount of +analogous experience to draw upon, the difference, <i>par +excellence</i>, between good and bad thinking is found at +this point. The easiest way is to accept any suggestion +that seems plausible and thereby bring to an end the +condition of mental uneasiness. Reflective thinking is +always more or less troublesome because it involves +overcoming the inertia that inclines one to accept suggestions +at their face value; it involves willingness to +endure a condition of mental unrest and disturbance. +Reflective thinking, in short, means judgment suspended +during further inquiry; and suspense is likely to be +somewhat painful. As we shall see later, the most important +factor in the training of good mental habits +consists in acquiring the attitude of suspended conclusion, +and in mastering the various methods of searching +for new materials to corroborate or to refute the first +suggestions that occur. To maintain the state of doubt +and to carry on systematic and protracted inquiry—these +are the essentials of thinking.<span class="pagenum"><a name="Page_14" id="Page_14">[Pg 14]</a></span></p> + + + +<hr style="width: 65%;" /> +<h2><a name="CHAPTER_TWO" id="CHAPTER_TWO"></a>CHAPTER TWO</h2> + +<h4>THE NEED FOR TRAINING THOUGHT</h4> + + +<div class="sidenote">Man the +animal that +thinks</div> + +<p>To expatiate upon the importance of thought would +be absurd. The traditional definition of man as "the +thinking animal" fixes thought as the essential difference +between man and the brutes,—surely an important matter. +More relevant to our purpose is the question how +thought is important, for an answer to this question +will throw light upon the kind of training thought requires +if it is to subserve its end.</p> + + +<p>§ 1. <i>The Values of Thought</i></p> + +<div class="sidenote">The possibility +of +deliberate +and intentional +activity</div> + +<p>I. Thought affords the sole method of escape from +purely impulsive or purely routine action. A being +without capacity for thought is moved only by instincts +and appetites, as these are called forth by outward conditions +and by the inner state of the organism. A being +thus moved is, as it were, pushed from behind. This +is what we mean by the blind nature of brute actions. +The agent does not see or foresee the end for which he +is acting, nor the results produced by his behaving in one +way rather than in another. He does not "know what +he is about." Where there is thought, things present +act as signs or tokens of things not yet experienced. A +thinking being can, accordingly, <i>act on the basis of the +absent and the future</i>. Instead of being pushed into a +mode of action by the sheer urgency of forces, whether<span class="pagenum"><a name="Page_15" id="Page_15">[Pg 15]</a></span> +instincts or habits, of which he is not aware, a reflective +agent is drawn (to some extent at least) to action by +some remoter object of which he is indirectly aware.</p> + +<div class="sidenote">Natural +events come +to be a +language</div> + +<p>An animal without thought may go into its hole when +rain threatens, because of some immediate stimulus to +its organism. A thinking agent will perceive that certain +given facts are probable signs of a future rain, and +will take steps in the light of this anticipated future. +To plant seeds, to cultivate the soil, to harvest grain, +are intentional acts, possible only to a being who has +learned to subordinate the immediately felt elements of +an experience to those values which these hint at and +prophesy. Philosophers have made much of the phrases +"book of nature," "language of nature." Well, it is in +virtue of the capacity of thought that given things are +significant of absent things, and that nature speaks a +language which may be interpreted. To a being who +thinks, things are records of their past, as fossils tell +of the prior history of the earth, and are prophetic of +their future, as from the present positions of heavenly +bodies remote eclipses are foretold. Shakespeare's +"tongues in trees, books in the running brooks," expresses +literally enough the power superadded to existences +when they appeal to a thinking being. Upon +the function of signification depend all foresight, all intelligent +planning, deliberation, and calculation.</p> + +<div class="sidenote">The possibility +of systematized +foresight</div> + +<p>II. By thought man also develops and arranges artificial +signs to remind him in advance of consequences, +and of ways of securing and avoiding them. As the trait +just mentioned makes the difference between savage man +and brute, so this trait makes the difference between +civilized man and savage. A savage who has been +shipwrecked in a river may note certain things which<span class="pagenum"><a name="Page_16" id="Page_16">[Pg 16]</a></span> +serve him as signs of danger in the future. But civilized +man deliberately <i>makes</i> such signs; he sets up in advance +of wreckage warning buoys, and builds lighthouses +where he sees signs that such events may occur. +A savage reads weather signs with great expertness; +civilized man institutes a weather service by which signs +are artificially secured and information is distributed in +advance of the appearance of any signs that could be +detected without special methods. A savage finds his +way skillfully through a wilderness by reading certain +obscure indications; civilized man builds a highway +which shows the road to all. The savage learns to +detect the signs of fire and thereby to invent methods +of producing flame; civilized man invents permanent +conditions for producing light and heat whenever they +are needed. The very essence of civilized culture is +that we deliberately erect monuments and memorials, +lest we forget; and deliberately institute, in advance of +the happening of various contingencies and emergencies +of life, devices for detecting their approach and registering +their nature, for warding off what is unfavorable, +or at least for protecting ourselves from its full impact +and for making more secure and extensive what is favorable. +All forms of artificial apparatus are intentionally +designed modifications of natural things in order that +they may serve better than in their natural estate to indicate +the hidden, the absent, and the remote.</p> + +<div class="sidenote">The possibility +of +objects rich +in quality</div> + +<p>III. Finally, thought confers upon physical events +and objects a very different status and value from that +which they possess to a being that does not reflect. +These words are mere scratches, curious variations of +light and shade, to one to whom they are not linguistic +signs. To him for whom they are signs of other things,<span class="pagenum"><a name="Page_17" id="Page_17">[Pg 17]</a></span> +each has a definite individuality of its own, according to +the meaning that it is used to convey. <i>Exactly the same +holds of natural objects.</i> A chair is a different object +to a being to whom it consciously suggests an opportunity +for sitting down, repose, or sociable converse, from +what it is to one to whom it presents itself merely as a +thing to be smelled, or gnawed, or jumped over; a +stone is different to one who knows something of its +past history and its future use from what it is to one +who only feels it directly through his senses. It is only +by courtesy, indeed, that we can say that an unthinking +animal experiences an <i>object</i> at all—so largely is anything +that presents itself to us as an object made up +by the qualities it possesses as a sign of other things.</p> + +<div class="sidenote">The nature +of the objects +an animal +perceives</div> + +<p>An English logician (Mr. Venn) has remarked that it +may be questioned whether a dog <i>sees</i> a rainbow any +more than he apprehends the political constitution of +the country in which he lives. The same principle applies +to the kennel in which he sleeps and the meat that +he eats. When he is sleepy, he goes to the kennel; +when he is hungry, he is excited by the smell and color of +meat; beyond this, in what sense does he see an <i>object</i>? +Certainly he does not see a house—<i>i.e.</i> a thing with all +the properties and relations of a permanent residence, +<i>unless</i> he is capable of making what is present a uniform +sign of what is absent—unless he is capable of thought. +Nor does he see what he eats <i>as</i> meat unless it suggests +the absent properties by virtue of which it is a certain +joint of some animal, and is known to afford nourishment. +Just what is left of an <i>object</i> stripped of all +such qualities of meaning, we cannot well say; but +we can be sure that the object is then a very different +sort of thing from the objects that we perceive. There<span class="pagenum"><a name="Page_18" id="Page_18">[Pg 18]</a></span> +is moreover no particular limit to the possibilities of +growth in the fusion of a thing as it is to sense and as it +is to thought, or as a sign of other things. The child today +soon regards as constituent parts of objects qualities +that once it required the intelligence of a Copernicus or +a Newton to apprehend.</p> + +<div class="sidenote">Mill on the +business of +life and the +occupation +of mind</div> + +<p>These various values of the power of thought may be +summed up in the following quotation from John Stuart +Mill. "To draw inferences," he says, "has been said +to be the great business of life. Every one has daily, +hourly, and momentary need of ascertaining facts which +he has not directly observed: not from any general purpose +of adding to his stock of knowledge, but because +the facts themselves are of importance to his interests +or to his occupations. The business of the magistrate, +of the military commander, of the navigator, of the +physician, of the agriculturist, <i>is merely to judge of +evidence and to act accordingly</i>.... As they do this +well or ill, so they discharge well or ill the duties of +their several callings. <i>It is the only occupation in which +the mind never ceases to be engaged.</i>"<a name="FNanchor_3_3" id="FNanchor_3_3"></a><a href="#Footnote_3_3" class="fnanchor">[3]</a></p> + + + +<p>§ 2. <i>Importance of Direction in order to Realize these +Values</i></p> + +<div class="sidenote">Thinking +goes astray</div> + +<p>What a person has not only daily and hourly, but +momentary need of performing, is not a technical and +abstruse matter; nor, on the other hand, is it trivial and +negligible. Such a function must be congenial to the +mind, and must be performed, in an unspoiled mind, +upon every fitting occasion. Just because, however, it +is an operation of drawing inferences, of basing conclusions +upon evidence, of reaching belief <i>indirectly</i>, it is<span class="pagenum"><a name="Page_19" id="Page_19">[Pg 19]</a></span> +an operation that may go wrong as well as right, and +hence is one that needs safeguarding and training. The +greater its importance the greater are the evils when it +is ill-exercised.</p> + +<div class="sidenote">Ideas are +our rulers—for +better +or for worse</div> + +<p>An earlier writer than Mill, John Locke (1632-1704), +brings out the importance of thought for life and the +need of training so that its best and not its worst +possibilities will be realized, in the following words: +"No man ever sets himself about anything but upon +some view or other, which serves him for a reason for +what he does; and whatsoever faculties he employs, the +understanding with such light as it has, well or ill informed, +constantly leads; and by that light, true or false, +all his operative powers are directed.... Temples +have their sacred images, and we see what influence they +have always had over a great part of mankind. But in +truth the ideas and images in men's minds are the +invisible powers that constantly govern them, and to +these they all, universally, pay a ready submission. It +is therefore of the highest concernment that great care +should be taken of the understanding, to conduct it +aright in the search of knowledge and in the judgments it +makes."<a name="FNanchor_4_4" id="FNanchor_4_4"></a><a href="#Footnote_4_4" class="fnanchor">[4]</a> If upon thought hang all deliberate activities +and the uses we make of all our other powers, Locke's +assertion that it is of the highest concernment that care +should be taken of its conduct is a moderate statement. +While the power of thought frees us from servile subjection +to instinct, appetite, and routine, it also brings +with it the occasion and possibility of error and mistake. +In elevating us above the brute, it opens to us the possibility +of failures to which the animal, limited to instinct, +cannot sink.</p> + + +<p>§ 3. <i>Tendencies Needing Constant Regulation</i></p> + +<div class="sidenote">Physical and +social sanctions +of correct +thinking</div> + +<p>Up to a certain point, the ordinary conditions of life, +natural and social, provide the conditions requisite for +regulating the operations of inference. The necessities +of life enforce a fundamental and persistent discipline +for which the most cunningly devised artifices would be +ineffective substitutes. The burnt child dreads the fire; +the painful consequence emphasizes the need of correct +inference much more than would learned discourse on +the properties of heat. Social conditions also put a premium +on correct inferring in matters where action based +on valid thought is socially important. These sanctions +of proper thinking may affect life itself, or at least a +life reasonably free from perpetual discomfort. The +signs of enemies, of shelter, of food, of the main social +conditions, have to be correctly apprehended.</p> + +<div class="sidenote">The serious +limitations +of such +sanctions</div> + +<p>But this disciplinary training, efficacious as it is within +certain limits, does not carry us beyond a restricted +boundary. Logical attainment in one direction is no +bar to extravagant conclusions in another. A savage +expert in judging signs of the movements and location +of animals that he hunts, will accept and gravely narrate +the most preposterous yarns concerning the origin of +their habits and structures. When there is no directly +appreciable reaction of the inference upon the security +and prosperity of life, there are no natural checks to +the acceptance of wrong beliefs. Conclusions may be +generated by a modicum of fact merely because the suggestions +are vivid and interesting; a large accumulation +of data may fail to suggest a proper conclusion because +existing customs are averse to entertaining it. Independent +of training, there is a "primitive credulity"<span class="pagenum"><a name="Page_21" id="Page_21">[Pg 21]</a></span> +which tends to make no distinction between what a +trained mind calls fancy and that which it calls a reasonable +conclusion. The face in the clouds is believed +in as some sort of fact, merely because it is forcibly +suggested. Natural intelligence is no barrier to the +propagation of error, nor large but untrained experience +to the accumulation of fixed false beliefs. Errors may +support one another mutually and weave an ever larger +and firmer fabric of misconception. Dreams, the positions +of stars, the lines of the hand, may be regarded as +valuable signs, and the fall of cards as an inevitable +omen, while natural events of the most crucial significance +go disregarded. Beliefs in portents of various +kinds, now mere nook and cranny superstitions, were +once universal. A long discipline in exact science was +required for their conquest.</p> + +<div class="sidenote">Superstition +as natural +a result +as science</div> + +<p>In the mere function of suggestion, there is no difference +between the power of a column of mercury to portend +rain, and that of the entrails of an animal or the +flight of birds to foretell the fortunes of war. For all +anybody can tell in advance, the spilling of salt is as +likely to import bad luck as the bite of a mosquito to +import malaria. Only systematic regulation of the conditions +under which observations are made and severe +discipline of the habits of entertaining suggestions can +secure a decision that one type of belief is vicious and +the other sound. The substitution of scientific for +superstitious habits of inference has not been brought +about by any improvement in the acuteness of the +senses or in the natural workings of the function of +suggestion. It is the result of regulation <i>of the conditions</i> +under which observation and inference take +place.<span class="pagenum"><a name="Page_22" id="Page_22">[Pg 22]</a></span></p> + +<div class="sidenote">General +causes of +bad thinking: +Bacon's +"idols"</div> + +<p>It is instructive to note some of the attempts that +have been made to classify the main sources of error in +reaching beliefs. Francis Bacon, for example, at the +beginnings of modern scientific inquiry, enumerated +four such classes, under the somewhat fantastic title of +"idols" (Gr. <span lang="el" title="Greek: eidôla">ειδωλα</span>, images), spectral forms that allure +the mind into false paths. These he called the idols, or +phantoms, of the (<i>a</i>) tribe, (<i>b</i>) the marketplace, (<i>c</i>) the +cave or den, and (<i>d</i>) the theater; or, less metaphorically, +(<i>a</i>) standing erroneous methods (or at least temptations +to error) that have their roots in human nature generally; +(<i>b</i>) those that come from intercourse and language; +(<i>c</i>) those that are due to causes peculiar to a specific +individual; and finally, (<i>d</i>) those that have their sources +in the fashion or general current of a period. Classifying +these causes of fallacious belief somewhat differently, +we may say that two are intrinsic and two are extrinsic. +Of the intrinsic, one is common to all men alike (such +as the universal tendency to notice instances that corroborate +a favorite belief more readily than those that +contradict it), while the other resides in the specific +temperament and habits of the given individual. Of +the extrinsic, one proceeds from generic social conditions—like +the tendency to suppose that there is a +fact wherever there is a word, and no fact where there +is no linguistic term—while the other proceeds from +local and temporary social currents.</p> + +<div class="sidenote">Locke on the +influence of</div> + +<p>Locke's method of dealing with typical forms of +wrong belief is less formal and may be more enlightening. +We can hardly do better than quote his forcible +and quaint language, when, enumerating different classes +of men, he shows different ways in which thought goes +wrong:<span class="pagenum"><a name="Page_23" id="Page_23">[Pg 23]</a></span></p> + +<div class="sidenote">(<i>a</i>) dependence +on others,</div> + +<p>1. "The first is of those who seldom reason at all, +but do and think according to the example of others, +whether parents, neighbors, ministers, or who else they +are pleased to make choice of to have an implicit faith +in, for the saving of themselves the pains and troubles +of thinking and examining for themselves."</p> + +<div class="sidenote">(<i>b</i>) self-interest,</div> + +<p>2. "This kind is of those who put passion in the +place of reason, and being resolved that shall govern +their actions and arguments, neither use their own, nor +hearken to other people's reason, any farther than it +suits their humor, interest, or party."<a name="FNanchor_5_5" id="FNanchor_5_5"></a><a href="#Footnote_5_5" class="fnanchor">[5]</a></p> + +<div class="sidenote">(<i>c</i>) circumscribed +experience</div> + +<p>3. "The third sort is of those who readily and sincerely +follow reason, but for want of having that which +one may call large, sound, roundabout sense, have not +a full view of all that relates to the question.... They +converse but with one sort of men, they read but one +sort of books, they will not come in the hearing but of +one sort of notions.... They have a pretty traffic +with known correspondents in some little creek ... +but will not venture out into the great ocean of knowledge." +Men of originally equal natural parts may +finally arrive at very different stores of knowledge and +truth, "when all the odds between them has been the +different scope that has been given to their understandings +to range in, for the gathering up of information +and furnishing their heads with ideas and notions and +observations, whereon to employ their mind."<a name="FNanchor_6_6" id="FNanchor_6_6"></a><a href="#Footnote_6_6" class="fnanchor">[6]</a></p> + + +<p><span class="pagenum"><a name="Page_24" id="Page_24">[Pg 24]</a></span></p> + +<p>In another portion of his writings,<a name="FNanchor_7_7" id="FNanchor_7_7"></a><a href="#Footnote_7_7" class="fnanchor">[7]</a> Locke states the +same ideas in slightly different form.</p> + +<div class="sidenote">Effect of +dogmatic +principles,</div> + +<p>1. "That which is inconsistent with our <i>principles</i> is +so far from passing for probable with us that it will +not be allowed possible. The reverence borne to these +principles is so great, and their authority so paramount +to all other, that the testimony, not only of other men, +but the evidence of our own senses are often rejected, +when they offer to vouch anything contrary to these <i>established +rules</i>.... There is nothing more ordinary +than children's receiving into their minds propositions +... from their parents, nurses, or those about them; +which being insinuated in their unwary as well as unbiased +understandings, and fastened by degrees, are at +last (and this whether true or false) riveted there by +long custom and education, beyond all possibility of +being pulled out again. For men, when they are grown +up, reflecting upon their opinions and finding those of +this sort to be as ancient in their minds as their very +memories, not having observed their early insinuation, +nor by what means they got them, they are apt to reverence +them as sacred things, and not to suffer them to be +profaned, touched, or questioned." They take them as +standards "to be the great and unerring deciders of +truth and falsehood, and the judges to which they are +to appeal in all manner of controversies."</p> + +<div class="sidenote">of closed +minds,</div> + +<p>2. "Secondly, next to these are men whose understandings +are cast into a mold, and fashioned just to +the size of a received hypothesis." Such men, Locke +goes on to say, while not denying the existence of facts +and evidence, cannot be convinced by the evidence that<span class="pagenum"><a name="Page_25" id="Page_25">[Pg 25]</a></span> +would decide them if their minds were not so closed +by adherence to fixed belief.</p> + +<div class="sidenote">of strong +passion,</div> + +<p>3. "Predominant Passions. Thirdly, probabilities +which cross men's appetites and prevailing passions +run the same fate. Let ever so much probability hang +on one side of a covetous man's reasoning, and money +on the other, it is easy to foresee which will outweigh. +Earthly minds, like mud walls, resist the strongest +batteries.</p> + +<div class="sidenote">of dependence +upon +authority +of others</div> + +<p>4. "Authority. The fourth and last wrong measure +of probability I shall take notice of, and which keeps in +ignorance or error more people than all the others +together, is the giving up our assent to the common +received opinions, either of our friends or party, neighborhood +or country."</p> + +<div class="sidenote">Causes of +bad mental +habits are +social as +well as +inborn</div> + +<p>Both Bacon and Locke make it evident that over and +above the sources of misbelief that reside in the natural +tendencies of the individual (like those toward hasty +and too far-reaching conclusions), social conditions tend +to instigate and confirm wrong habits of thinking by +authority, by conscious instruction, and by the even +more insidious half-conscious influences of language, +imitation, sympathy, and suggestion. Education has +accordingly not only to safeguard an individual against +the besetting erroneous tendencies of his own mind—its +rashness, presumption, and preference of what chimes +with self-interest to objective evidence—but also to +undermine and destroy the accumulated and self-perpetuating +prejudices of long ages. When social life +in general has become more reasonable, more imbued +with rational conviction, and less moved by stiff authority +and blind passion, educational agencies may be more +positive and constructive than at present, for they will<span class="pagenum"><a name="Page_26" id="Page_26">[Pg 26]</a></span> +work in harmony with the educative influence exercised +willy-nilly by other social surroundings upon an individual's +habits of thought and belief. At present, the +work of teaching must not only transform natural tendencies +into trained habits of thought, but must also +fortify the mind against irrational tendencies current in +the social environment, and help displace erroneous +habits already produced.</p> + + +<p>§ 4. <i>Regulation Transforms Inference into Proof</i></p> + +<div class="sidenote">A leap is +involved in +all thinking</div> + +<p>Thinking is important because, as we have seen, it is +that function in which given or ascertained facts stand +for or indicate others which are not directly ascertained. +But the process of reaching the absent from the present +is peculiarly exposed to error; it is liable to be influenced +by almost any number of unseen and unconsidered +causes,—past experience, received dogmas, the +stirring of self-interest, the arousing of passion, sheer +mental laziness, a social environment steeped in biased +traditions or animated by false expectations, and so +on. The exercise of thought is, in the literal sense of +that word, <i>inference</i>; by it one thing <i>carries us over</i> to +the idea of, and belief in, another thing. It involves a +jump, a leap, a going beyond what is surely known to +something else accepted on its warrant. Unless one +is an idiot, one simply cannot help having all things +and events suggest other things not actually present, +nor can one help a tendency to believe in the latter +on the basis of the former. The very inevitableness +of the jump, the leap, to something unknown, only +emphasizes the necessity of attention to the conditions +under which it occurs so that the danger of a false step +may be lessened and the probability of a right landing +increased.<span class="pagenum"><a name="Page_27" id="Page_27">[Pg 27]</a></span></p> + +<div class="sidenote">Hence, the +need of regulation +which, when +adequate, +makes proof</div> + +<p>Such attention consists in regulation (1) of the conditions +under which the function of suggestion takes +place, and (2) of the conditions under which credence is +yielded to the suggestions that occur. Inference controlled +in these two ways (the study of which in detail +constitutes one of the chief objects of this book) forms +<i>proof</i>. To prove a thing means primarily to try, to +test it. The guest bidden to the wedding feast excused +himself because he had to <i>prove</i> his oxen. Exceptions +are said to prove a rule; <i>i.e.</i> they furnish instances so +extreme that they try in the severest fashion its applicability; +if the rule will stand such a test, there is no good +reason for further doubting it. Not until a thing has +been tried—"tried out," in colloquial language—do +we know its true worth. Till then it may be pretense, +a bluff. But the thing that has come out victorious in +a test or trial of strength carries its credentials with it; +it is approved, because it has been proved. Its value is +clearly evinced, shown, <i>i.e.</i> demonstrated. So it is with +inferences. The mere fact that inference in general is +an invaluable function does not guarantee, nor does it +even help out the correctness of any particular inference. +Any inference may go astray; and as we have seen, +there are standing influences ever ready to assist its +going wrong. <i>What is important, is that every inference +shall be a tested inference</i>; <i>or</i> (since often this is not +possible) <i>that we shall discriminate between beliefs that +rest upon tested evidence and those that do not, and shall +be accordingly on our guard as to the kind and degree of +assent yielded</i>.</p> + +<div class="sidenote">The office of +education +in forming +skilled</div> + +<div class="sidenote">powers of +thinking</div> + +<p>While it is not the business of education to prove +every statement made, any more than to teach every +possible item of information, it is its business to culti<span class="pagenum"><a name="Page_28" id="Page_28">[Pg 28]</a></span>vate +deep-seated and effective habits of discriminating +tested beliefs from mere assertions, guesses, and +opinions; to develop a lively, sincere, and open-minded +preference for conclusions that are properly grounded, +and to ingrain into the individual's working habits +methods of inquiry and reasoning appropriate to the +various problems that present themselves. +No matter +how much an individual knows as a matter of hearsay +and information, if he has not attitudes and habits of +this sort, he is not intellectually educated. He lacks the +rudiments of mental discipline. And since these habits +are not a gift of nature (no matter how strong the aptitude +for acquiring them); since, moreover, the casual +circumstances of the natural and social environment +are not enough to compel their acquisition, the main +office of education is to supply conditions that make for +their cultivation. The formation of these habits is the +Training of Mind.<span class="pagenum"><a name="Page_29" id="Page_29">[Pg 29]</a></span></p> + + + +<hr style="width: 65%;" /> +<h2><a name="CHAPTER_THREE" id="CHAPTER_THREE"></a>CHAPTER THREE</h2> + +<h4>NATURAL RESOURCES IN THE TRAINING OF +THOUGHT</h4> + + +<div class="sidenote">Only native +powers can +be trained.</div> + +<p>In the last chapter we considered the need of transforming, +through training, the natural capacities of inference +into habits of critical examination and inquiry. +The very importance of thought for life makes necessary +its control by education because of its natural tendency +to go astray, and because social influences exist that tend +to form habits of thought leading to inadequate and +erroneous beliefs. Training must, however, be itself +based upon the natural tendencies,—that is, it must find +its point of departure in them. A being who could not +think without training could never be trained to think; +one may have to learn to think <i>well</i>, but not to <i>think</i>. +Training, in short, must fall back upon the prior and +independent existence of natural powers; it is concerned +with their proper direction, not with creating +them.</p> + +<div class="sidenote">Hence, the +one taught +must take +the initiative</div> + +<p>Teaching and learning are correlative or corresponding +processes, as much so as selling and buying. One +might as well say he has sold when no one has bought, +as to say that he has taught when no one has learned. +And in the educational transaction, the initiative lies +with the learner even more than in commerce it lies with +the buyer. If an individual can learn to think only in +the sense of learning to employ more economically and<span class="pagenum"><a name="Page_30" id="Page_30">[Pg 30]</a></span> +effectively powers he already possesses, even more truly +one can teach others to think only in the sense of appealing +to and fostering powers already active in them. +Effective appeal of this kind is impossible unless the +teacher has an insight into existing habits and tendencies, +the natural resources with which he has to ally +himself.</p> + +<div class="sidenote">Three +important +natural +resources</div> + +<p>Any inventory of the items of this natural capital is +somewhat arbitrary because it must pass over many of +the complex details. But a statement of the factors +essential to thought will put before us in outline the +main elements. Thinking involves (as we have seen) +the suggestion of a conclusion for acceptance, and also +search or inquiry to test the value of the suggestion before +finally accepting it. This implies (<i>a</i>) a certain fund +or store of experiences and facts from which suggestions +proceed; (<i>b</i>) promptness, flexibility, and fertility +of suggestions; and (<i>c</i>) orderliness, consecutiveness, +appropriateness in what is suggested. Clearly, a person +may be hampered in any of these three regards: His +thinking may be irrelevant, narrow, or crude because +he has not enough actual material upon which to base +conclusions; or because concrete facts and raw material, +even if extensive and bulky, fail to evoke suggestions +easily and richly; or finally, because, even when these +two conditions are fulfilled, the ideas suggested are incoherent +and fantastic, rather than pertinent and consistent.</p> + + +<p>§ 1. <i>Curiosity</i></p> + +<div class="sidenote">Desire for +fullness of +experience:</div> + +<p>The most vital and significant factor in supplying the +primary material whence suggestion may issue is, without +doubt, curiosity. The wisest of the Greeks used to<span class="pagenum"><a name="Page_31" id="Page_31">[Pg 31]</a></span> +say that wonder is the mother of all science. An inert +mind waits, as it were, for experiences to be imperiously +forced upon it. The pregnant saying of Wordsworth:</p> + +<div class="poem"><div class="stanza"> +<span class="i4">"The eye—it cannot choose but see;<br /></span> +<span class="i4">We cannot bid the ear be still;<br /></span> +<span class="i4">Our bodies feel, where'er they be,<br /></span> +<span class="i4">Against or with our will"—<br /></span> +</div></div> + +<p>holds good in the degree in which one is naturally possessed +by curiosity. The curious mind is constantly +alert and exploring, seeking material for thought, as a +vigorous and healthy body is on the <i>qui vive</i> for +nutriment. Eagerness for experience, for new and +varied contacts, is found where wonder is found. Such +curiosity is the only sure guarantee of the acquisition +of the primary facts upon which inference must base +itself.</p> + +<div class="sidenote">(<i>a</i>) physical</div> + +<p>(<i>a</i>) In its first manifestations, curiosity is a vital overflow, +an expression of an abundant organic energy. A +physiological uneasiness leads a child to be "into everything,"—to +be reaching, poking, pounding, prying. +Observers of animals have noted what one author calls +"their inveterate tendency to fool." "Rats run about, +smell, dig, or gnaw, without real reference to the business +in hand. In the same way Jack [a dog] scrabbles +and jumps, the kitten wanders and picks, the otter slips +about everywhere like ground lightning, the elephant +fumbles ceaselessly, the monkey pulls things about."<a name="FNanchor_8_8" id="FNanchor_8_8"></a><a href="#Footnote_8_8" class="fnanchor">[8]</a> +The most casual notice of the activities of a young child +reveals a ceaseless display of exploring and testing activity. +Objects are sucked, fingered, and thumped; +drawn and pushed, handled and thrown; in short, experi<span class="pagenum"><a name="Page_32" id="Page_32">[Pg 32]</a></span>mented +with, till they cease to yield new qualities. Such +activities are hardly intellectual, and yet without them +intellectual activity would be feeble and intermittent +through lack of stuff for its operations.</p> + +<div class="sidenote">(<i>b</i>) social</div> + +<p>(<i>b</i>) A higher stage of curiosity develops under the influence +of social stimuli. When the child learns that he +can appeal to others to eke out his store of experiences, +so that, if objects fail to respond interestingly to his experiments, +he may call upon persons to provide interesting +material, a new epoch sets in. "What is that?" +"Why?" become the unfailing signs of a child's presence. +At first this questioning is hardly more than a +projection into social relations of the physical overflow +which earlier kept the child pushing and pulling, opening +and shutting. He asks in succession what holds up +the house, what holds up the soil that holds the house, +what holds up the earth that holds the soil; but his +questions are not evidence of any genuine consciousness +of rational connections. His <i>why</i> is not a demand for +scientific explanation; the motive behind it is simply +eagerness for a larger acquaintance with the mysterious +world in which he is placed. The search is not for +a law or principle, but only for a bigger fact. Yet +there is more than a desire to accumulate just information +or heap up disconnected items, although sometimes +the interrogating habit threatens to degenerate into a +mere disease of language. In the feeling, however dim, +that the facts which directly meet the senses are not +the whole story, that there is more behind them and +more to come from them, lies the germ of <i>intellectual</i> +curiosity.</p> + +<div class="sidenote">(<i>c</i>) intellectual</div> + +<p>(<i>c</i>) Curiosity rises above the organic and the social +planes and becomes intellectual in the degree in which<span class="pagenum"><a name="Page_33" id="Page_33">[Pg 33]</a></span> +it is transformed into interest in <i>problems</i> provoked by +the observation of things and the accumulation of material. +When the question is not discharged by being +asked of another, when the child continues to entertain +it in his own mind and to be alert for whatever will help +answer it, curiosity has become a positive intellectual +force. To the open mind, nature and social experience +are full of varied and subtle challenges to look further. +If germinating powers are not used and cultivated at +the right moment, they tend to be transitory, to die out, +or to wane in intensity. This general law is peculiarly +true of sensitiveness to what is uncertain and questionable; +in a few people, intellectual curiosity is so insatiable +that nothing will discourage it, but in most its edge +is easily dulled and blunted. Bacon's saying that we +must become as little children in order to enter the +kingdom of science is at once a reminder of the open-minded +and flexible wonder of childhood and of the ease +with which this endowment is lost. Some lose it in +indifference or carelessness; others in a frivolous +flippancy; many escape these evils only to become incased +in a hard dogmatism which is equally fatal to the +spirit of wonder. Some are so taken up with routine +as to be inaccessible to new facts and problems. Others +retain curiosity only with reference to what concerns +their personal advantage in their chosen career. With +many, curiosity is arrested on the plane of interest in +local gossip and in the fortunes of their neighbors; indeed, +so usual is this result that very often the first +association with the word <i>curiosity</i> is a prying inquisitiveness +into other people's business. With respect then to +curiosity, the teacher has usually more to learn than to +teach. Rarely can he aspire to the office of kindling or<span class="pagenum"><a name="Page_34" id="Page_34">[Pg 34]</a></span> +even increasing it. His task is rather to keep alive the +sacred spark of wonder and to fan the flame that already +glows. His problem is to protect the spirit of inquiry, +to keep it from becoming blasé from overexcitement, +wooden from routine, fossilized through dogmatic instruction, +or dissipated by random exercise upon trivial +things.</p> + + +<p>§ 2. <i>Suggestion</i></p> + +<p>Out of the subject-matter, whether rich or scanty, important +or trivial, of present experience issue suggestions, +ideas, beliefs as to what is not yet given. The +function of suggestion is not one that can be produced +by teaching; while it may be modified for better or +worse by conditions, it cannot be destroyed. Many a +child has tried his best to see if he could not "stop +thinking," but the flow of suggestions goes on in spite +of our will, quite as surely as "our bodies feel, where'er +they be, against or with our will." Primarily, naturally, +it is not we who think, in any actively responsible sense; +thinking is rather something that happens in us. Only +so far as one has acquired control of the method in +which the function of suggestion occurs and has accepted +responsibility for its consequences, can one truthfully +say, "<i>I</i> think so and so."</p> + +<div class="sidenote">The dimensions +of +suggestion:</div> + +<div class="sidenote">(<i>a</i>) ease</div> + +<p>The function of suggestion has a variety of aspects (or +dimensions as we may term them), varying in different +persons, both in themselves and in their mode of combination. +These dimensions are ease or promptness, +extent or variety, and depth or persistence. (<i>a</i>) The +common classification of persons into the dull and the +bright is made primarily on the basis of the readiness or +facility with which suggestions follow upon the presenta<span class="pagenum"><a name="Page_35" id="Page_35">[Pg 35]</a></span>tion +of objects and upon the happening of events. As the +metaphor of dull and bright implies, some minds are impervious, +or else they absorb passively. Everything presented +is lost in a drab monotony that gives nothing +back. But others reflect, or give back in varied lights, +all that strikes upon them. The dull make no response; +the bright flash back the fact with a changed quality. +An inert or stupid mind requires a heavy jolt or an intense +shock to move it to suggestion; the bright mind +is quick, is alert to react with interpretation and suggestion +of consequences to follow.</p> + +<p>Yet the teacher is not entitled to assume stupidity or +even dullness merely because of irresponsiveness to +school subjects or to a lesson as presented by text-book +or teacher. The pupil labeled hopeless may react in +quick and lively fashion when the thing-in-hand seems +to him worth while, as some out-of-school sport or social +affair. Indeed, the school subject might move him, +were it set in a different context and treated by a +different method. A boy dull in geometry may prove +quick enough when he takes up the subject in connection +with manual training; the girl who seems inaccessible +to historical facts may respond promptly when it is a +question of judging the character and deeds of people of +her acquaintance or of fiction. Barring physical defect +or disease, slowness and dullness in <i>all</i> directions are +comparatively rare.</p> + +<div class="sidenote">(<i>b</i>) range</div> + +<p>(<i>b</i>) Irrespective of the difference in persons as to the +ease and promptness with which ideas respond to +facts, there is a difference in the number or range of the +suggestions that occur. We speak truly, in some cases, +of the flood of suggestions; in others, there is but a +slender trickle. Occasionally, slowness of outward<span class="pagenum"><a name="Page_36" id="Page_36">[Pg 36]</a></span> +response is due to a great variety of suggestions which +check one another and lead to hesitation and suspense; +while a lively and prompt suggestion may take such +possession of the mind as to preclude the development +of others. Too few suggestions indicate a dry and +meager mental habit; when this is joined to great learning, +there results a pedant or a Gradgrind. Such a +person's mind rings hard; he is likely to bore others +with mere bulk of information. He contrasts with the +person whom we call ripe, juicy, and mellow.</p> + +<p>A conclusion reached after consideration of a few +alternatives may be formally correct, but it will not +possess the fullness and richness of meaning of one arrived +at after comparison of a greater variety of alternative +suggestions. On the other hand, suggestions may +be too numerous and too varied for the best interests of +mental habit. So many suggestions may rise that the +person is at a loss to select among them. He finds it +difficult to reach any definite conclusion and wanders +more or less helplessly among them. So much suggests +itself <i>pro</i> and <i>con</i>, one thing leads on to another so naturally, +that he finds it difficult to decide in practical affairs +or to conclude in matters of theory. There is such a +thing as too much thinking, as when action is paralyzed +by the multiplicity of views suggested by a situation. +Or again, the very number of suggestions may be hostile +to tracing logical sequences among them, for it may +tempt the mind away from the necessary but trying task +of search for real connections, into the more congenial +occupation of embroidering upon the given facts a +tissue of agreeable fancies. The best mental habit +involves a balance between paucity and redundancy of +suggestions.<span class="pagenum"><a name="Page_37" id="Page_37">[Pg 37]</a></span></p> + +<div class="sidenote">(<i>c</i>) profundity</div> + +<p>(<i>c</i>) <i>Depth.</i> We distinguish between people not only +upon the basis of their quickness and fertility of intellectual +response, but also with respect to the plane upon +which it occurs—the intrinsic quality of the response.</p> + +<p>One man's thought is profound while another's is superficial; +one goes to the roots of the matter, and another +touches lightly its most external aspects. This phase +of thinking is perhaps the most untaught of all, and the +least amenable to external influence whether for improvement +or harm. Nevertheless, the conditions of the +pupil's contact with subject-matter may be such that he +is compelled to come to quarters with its more significant +features, or such that he is encouraged to deal +with it upon the basis of what is trivial. The common +assumptions that, if the pupil only thinks, one thought is +just as good for his mental discipline as another, and +that the end of study is the amassing of information, +both tend to foster superficial, at the expense of significant, +thought. Pupils who in matters of ordinary practical +experience have a ready and acute perception of the +difference between the significant and the meaningless, +often reach in school subjects a point where all things +seem equally important or equally unimportant; where +one thing is just as likely to be true as another, and +where intellectual effort is expended not in discriminating +between things, but in trying to make verbal connections +among words.</p> + +<div class="sidenote">Balance +of mind</div> + +<p>Sometimes slowness and depth of response are intimately +connected. Time is required in order to digest +impressions, and translate them into substantial ideas. +"Brightness" may be but a flash in the pan. The "slow +but sure" person, whether man or child, is one in whom +impressions sink and accumulate, so that thinking is done<span class="pagenum"><a name="Page_38" id="Page_38">[Pg 38]</a></span> +at a deeper level of value than with a slighter load. +Many a child is rebuked for "slowness," for not "answering +promptly," when his forces are taking time to +gather themselves together to deal effectively with the +problem at hand. In such cases, failure to afford time +and leisure conduce to habits of speedy, but snapshot +and superficial, judgment. The depth to which a sense +of the problem, of the difficulty, sinks, determines the +quality of the thinking that follows; and any habit of +teaching which encourages the pupil for the sake of a +successful recitation or of a display of memorized information +to glide over the thin ice of genuine problems +reverses the true method of mind training.</p> + +<div class="sidenote">Individual +differences</div> + +<p>It is profitable to study the lives of men and women +who achieve in adult life fine things in their respective +callings, but who were called dull in their school days. +Sometimes the early wrong judgment was due mainly +to the fact that the direction in which the child showed +his ability was not one recognized by the good old +standards in use, as in the case of Darwin's interest in +beetles, snakes, and frogs. Sometimes it was due to +the fact that the child dwelling habitually on a deeper +plane of reflection than other pupils—or than his +teachers—did not show to advantage when prompt +answers of the usual sort were expected. Sometimes it +was due to the fact that the pupil's natural mode of +approach clashed habitually with that of the text or +teacher, and the method of the latter was assumed as +an absolute basis of estimate.</p> + +<div class="sidenote">Any subject +may be intellectual</div> + +<p>In any event, it is desirable that the teacher should +rid himself of the notion that "thinking" is a single, +unalterable faculty; that he should recognize that it is a +term denoting the various ways in which things acquire<span class="pagenum"><a name="Page_39" id="Page_39">[Pg 39]</a></span> +significance. It is desirable to expel also the kindred notion +that some subjects are inherently "intellectual," and +hence possessed of an almost magical power to train the +faculty of thought. Thinking is specific, not a machine-like, +ready-made apparatus to be turned indifferently +and at will upon all subjects, as a lantern may throw its +light as it happens upon horses, streets, gardens, trees, +or river. Thinking is specific, in that different things +suggest their own appropriate meanings, tell their own +unique stories, and in that they do this in very different +ways with different persons. As the growth of +the body is through the assimilation of food, so the +growth of mind is through the logical organization +of subject-matter. Thinking is not like a sausage +machine which reduces all materials indifferently to one +marketable commodity, but is a power of following up +and linking together the specific suggestions that +specific things arouse. Accordingly, any subject, from +Greek to cooking, and from drawing to mathematics, is +intellectual, if intellectual at all, not in its fixed inner +structure, but in its function—in its power to start and +direct significant inquiry and reflection. What geometry +does for one, the manipulation of laboratory apparatus, +the mastery of a musical composition, or the conduct of +a business affair, may do for another.</p> + + +<p>§ 3. <i>Orderliness: Its Nature</i></p> + +<div class="sidenote">Continuity</div> + +<p>Facts, whether narrow or extensive, and conclusions +suggested by them, whether many or few, do not constitute, +even when combined, reflective thought. The +suggestions must be <i>organized</i>; they must be arranged +with reference to one another and with reference to +the facts on which they depend for proof. When the<span class="pagenum"><a name="Page_40" id="Page_40">[Pg 40]</a></span> +factors of facility, of fertility, and of depth are properly +balanced or proportioned, we get as the outcome continuity +of thought. We desire neither the slow mind nor +yet the hasty. We wish neither random diffuseness +nor fixed rigidity. Consecutiveness means flexibility +and variety of materials, conjoined with singleness and +definiteness of direction. It is opposed both to a mechanical +routine uniformity and to a grasshopper-like +movement. Of bright children, it is not infrequently +said that "they might do anything, if only they settled +down," so quick and apt are they in any particular response. +But, alas, they rarely settle.</p> + +<p>On the other hand, it is not enough <i>not</i> to be diverted. +A deadly and fanatic consistency is not our goal. Concentration +does not mean fixity, nor a cramped arrest or +paralysis of the flow of suggestion. It means variety +and change of ideas combined into a <i>single steady trend +moving toward a unified conclusion</i>. Thoughts are concentrated +not by being kept still and quiescent, but +by being kept moving toward an object, as a general +concentrates his troops for attack or defense. Holding +the mind to a subject is like holding a ship to its course; +it implies constant change of place combined with unity +of direction. Consistent and orderly thinking is precisely +such a change of subject-matter. Consistency is no +more the mere absence of contradiction than concentration +is the mere absence of diversion—which exists in +dull routine or in a person "fast asleep." All kinds of +varied and incompatible suggestions may sprout and be +followed in their growth, and yet thinking be consistent +and orderly, provided each one of the suggestions is +viewed in relation to the main topic.</p> + +<div class="sidenote">Practical +demands +enforce +some degree +of continuity</div> + +<p>In the main, for most persons, the primary resource<span class="pagenum"><a name="Page_41" id="Page_41">[Pg 41]</a></span> +in the development of orderly habits of thought is indirect, +not direct. Intellectual organization originates +and for a time grows as an accompaniment of the organization +of the acts required to realize an end, not as +the result of a direct appeal to thinking power. The +need of thinking to accomplish something beyond thinking +is more potent than thinking for its own sake. All +people at the outset, and the majority of people probably +all their lives, attain ordering of thought through ordering +of action. Adults normally carry on some occupation, +profession, pursuit; and this furnishes the continuous +axis about which their knowledge, their beliefs, and their +habits of reaching and testing conclusions are organized. +Observations that have to do with the efficient performance +of their calling are extended and rendered precise. +Information related to it is not merely amassed and +then left in a heap; it is classified and subdivided so as +to be available as it is needed. Inferences are made by +most men not from purely speculative motives, but because +they are involved in the efficient performance +of "the duties involved in their several callings." +Thus their inferences are constantly tested by results +achieved; futile and scattering methods tend to be discounted; +orderly arrangements have a premium put +upon them. The event, the issue, stands as a constant +check on the thinking that has led up to it; and this +discipline by efficiency in action is the chief sanction, in +practically all who are not scientific specialists, of orderliness +of thought.</p> + +<p>Such a resource—the main prop of disciplined thinking +in adult life—is not to be despised in training the +young in right intellectual habits. There are, however, +profound differences between the immature and the<span class="pagenum"><a name="Page_42" id="Page_42">[Pg 42]</a></span> +adult in the matter of organized activity—differences +which must be taken seriously into account in any +educational use of activities: (<i>i</i>) The external achievement +resulting from activity is a more urgent necessity +with the adult, and hence is with him a more effective +means of discipline of mind than with the child; (<i>ii</i>) The +ends of adult activity are more specialized than those of +child activity.</p> + +<div class="sidenote">Peculiar +difficulty +with +children</div> + +<p>(<i>i</i>) The selection and arrangement of appropriate +lines of action is a much more difficult problem as respects +youth than it is in the case of adults. With the +latter, the main lines are more or less settled by circumstances. +The social status of the adult, the fact that he +is a citizen, a householder, a parent, one occupied in +some regular industrial or professional calling, prescribes +the chief features of the acts to be performed, and +secures, somewhat automatically, as it were, appropriate +and related modes of thinking. But with the child there +is no such fixity of status and pursuit; there is almost +nothing to dictate that such and such a consecutive line +of action, rather than another, should be followed, while +the will of others, his own caprice, and circumstances +about him tend to produce an isolated momentary act. +The absence of continued motivation coöperates with the +inner plasticity of the immature to increase the importance +of educational training and the difficulties in the way of +finding consecutive modes of activities which may do for +child and youth what serious vocations and functions do +for the adult. In the case of children, the choice is so +peculiarly exposed to arbitrary factors, to mere school +traditions, to waves of pedagogical fad and fancy, to +fluctuating social cross currents, that sometimes, in sheer +disgust at the inadequacy of results, a reaction occurs<span class="pagenum"><a name="Page_43" id="Page_43">[Pg 43]</a></span> +to the total neglect of overt activity as an educational +factor, and a recourse to purely theoretical subjects and +methods.</p> + +<div class="sidenote">Peculiar +opportunity +with +children</div> + +<p>(<i>ii</i>) This very difficulty, however, points to the fact +that the <i>opportunity for selecting truly educative activities</i> +is indefinitely greater in child life than in adult. +The factor of external pressure is so strong with most +adults that the educative value of the pursuit—its reflex +influence upon intelligence and character—however +genuine, is incidental, and frequently almost accidental. +The problem and the opportunity with the young is +selection of orderly and continuous modes of occupation, +which, while they lead up to and prepare for the +indispensable activities of adult life, have their own +<i>sufficient justification in their present reflex influence +upon the formation of habits of thought</i>.</p> + +<div class="sidenote">Action and +reaction +between +extremes</div> + +<p>Educational practice shows a continual tendency to +oscillate between two extremes with respect to overt +and exertive activities. One extreme is to neglect them +almost entirely, on the ground that they are chaotic and +fluctuating, mere diversions appealing to the transitory +unformed taste and caprice of immature minds; or if +they avoid this evil, are objectionable copies of the +highly specialized, and more or less commercial, activities +of adult life. If activities are admitted at all into +the school, the admission is a grudging concession to +the necessity of having occasional relief from the strain +of constant intellectual work, or to the clamor of outside +utilitarian demands upon the school. The other extreme +is an enthusiastic belief in the almost magical educative +efficacy of any kind of activity, granted it is +an activity and not a passive absorption of academic +and theoretic material. The conceptions of play, of<span class="pagenum"><a name="Page_44" id="Page_44">[Pg 44]</a></span> +self-expression, of natural growth, are appealed to almost +as if they meant that opportunity for any kind of +spontaneous activity inevitably secures the due training +of mental power; or a mythological brain physiology is +appealed to as proof that any exercise of the muscles +trains power of thought.</p> + +<div class="sidenote">Locating the +problem of +education</div> + +<p>While we vibrate from one of these extremes to the +other, the most serious of all problems is ignored: +the problem, namely, of discovering and arranging the +forms of activity (<i>a</i>) which are most congenial, best +adapted, to the immature stage of development; (<i>b</i>) which +have the most ulterior promise as preparation for the +social responsibilities of adult life; and (<i>c</i>) which, <i>at the +same time</i>, have the maximum of influence in forming +habits of acute observation and of consecutive inference. +As curiosity is related to the acquisition of material +of thought, as suggestion is related to flexibility +and force of thought, so the ordering of activities, not +themselves primarily intellectual, is related to the forming +of intellectual powers of consecutiveness.<span class="pagenum"><a name="Page_45" id="Page_45">[Pg 45]</a></span></p> + + + +<hr style="width: 65%;" /> +<h2><a name="CHAPTER_FOUR" id="CHAPTER_FOUR"></a>CHAPTER FOUR</h2> + +<h4>SCHOOL CONDITIONS AND THE TRAINING OF THOUGHT</h4> + + +<p>§ 1. <i>Introductory: Methods and Conditions</i></p> + +<div class="sidenote">Formal +discipline</div> + +<p>The so-called faculty-psychology went hand in hand +with the vogue of the formal-discipline idea in education. +If thought is a distinct piece of mental machinery, +separate from observation, memory, imagination, and +common-sense judgments of persons and things, then +thought should be trained by special exercises designed +for the purpose, as one might devise special exercises +for developing the biceps muscles. Certain subjects are +then to be regarded as intellectual or logical subjects +<i>par excellence</i>, possessed of a predestined fitness to exercise +the thought-faculty, just as certain machines are +better than others for developing arm power. With +these three notions goes the fourth, that method consists +of a set of operations by which the machinery of thought +is set going and kept at work upon any subject-matter.</p> + +<div class="sidenote">versus +real +thinking</div> + +<p>We have tried to make it clear in the previous chapters +that there is no single and uniform power of +thought, but a multitude of different ways in which +specific things—things observed, remembered, heard of, +read about—evoke suggestions or ideas that are pertinent +to the occasion and fruitful in the sequel. Training +is such development of curiosity, suggestion, and +habits of exploring and testing, as increases their scope<span class="pagenum"><a name="Page_46" id="Page_46">[Pg 46]</a></span> +and efficiency. A subject—any subject—is intellectual +in the degree in which <i>with any given person</i> it +succeeds in effecting this growth. On this view the +fourth factor, method, is concerned with providing conditions +so adapted to individual needs and powers as +to make for the permanent improvement of observation, +suggestion, and investigation.</p> + +<div class="sidenote">True and +false meaning +of +method</div> + +<p>The teacher's problem is thus twofold. On the one +side, he needs (as we saw in the last chapter) to be a +student of individual traits and habits; on the other side, +he needs to be a student of the conditions that modify +for better or worse the directions in which individual +powers habitually express themselves. He needs to recognize +that method covers not only what he intentionally +devises and employs for the purpose of mental training, +but also what he does without any conscious reference +to it,—anything in the atmosphere and conduct of +the school which reacts in any way upon the curiosity, +the responsiveness, and the orderly activity of children. +The teacher who is an intelligent student both of +individual mental operations and of the effects of school +conditions upon those operations, can largely be trusted +to develop for himself methods of instruction in their narrower +and more technical sense—those best adapted to +achieve results in particular subjects, such as reading, +geography, or algebra. In the hands of one who is not +intelligently aware of individual capacities and of the influence +unconsciously exerted upon them by the entire +environment, even the best of technical methods are +likely to get an immediate result only at the expense of +deep-seated and persistent habits. We may group the +conditioning influences of the school environment under +three heads: (1) the mental attitudes and habits of the<span class="pagenum"><a name="Page_47" id="Page_47">[Pg 47]</a></span> +persons with whom the child is in contact; (2) the subjects +studied; (3) current educational aims and ideals.</p> + + +<p>§ 2. <i>Influence of the Habits of Others</i></p> + +<p>Bare reference to the imitativeness of human nature +is enough to suggest how profoundly the mental habits +of others affect the attitude of the one being trained. +Example is more potent than precept; and a teacher's +best conscious efforts may be more than counteracted by +the influence of personal traits which he is unaware of +or regards as unimportant. Methods of instruction and +discipline that are technically faulty may be rendered +practically innocuous by the inspiration of the personal +method that lies back of them.</p> + +<div class="sidenote">Response to +environment +fundamental +in method</div> + +<p>To confine, however, the conditioning influence of the +educator, whether parent or teacher, to imitation is to +get a very superficial view of the intellectual influence +of others. Imitation is but one case of a deeper principle—that +of stimulus and response. <i>Everything the +teacher does, as well as the manner in which he does it, +incites the child to respond in some way or other, and +each response tends to set the child's attitude in some way +or other.</i> Even the inattention of the child to the adult +is often a mode of response which is the result of unconscious +training.<a name="FNanchor_9_9" id="FNanchor_9_9"></a><a href="#Footnote_9_9" class="fnanchor">[9]</a> The teacher is rarely (and even +then never entirely) a transparent medium of access by +another mind to a subject. With the young, the influence +of the teacher's personality is intimately fused +with that of the subject; the child does not separate<span class="pagenum"><a name="Page_48" id="Page_48">[Pg 48]</a></span> +nor even distinguish the two. And as the child's response +is <i>toward</i> or <i>away from</i> anything presented, he +keeps up a running commentary, of which he himself is +hardly distinctly aware, of like and dislike, of sympathy +and aversion, not merely to the acts of the teacher, but +also to the subject with which the teacher is occupied.</p> + + +<div class="sidenote">Influence of +teacher's +own habits</div> + + +<div class="sidenote">Judging +others by +ourselves</div> + +<p>The extent and power of this influence upon morals +and manners, upon character, upon habits of speech +and social bearing, are almost universally recognized. +But the tendency to conceive of thought as an isolated +faculty has often blinded teachers to the fact that +this influence is just as real and pervasive in intellectual +concerns. Teachers, as well as children, stick +more or less to the main points, have more or less +wooden and rigid methods of response, and display more +or less intellectual curiosity about matters that come up. +And every trait of this kind is an inevitable part of the +teacher's method of teaching. Merely to accept without +notice slipshod habits of speech, slovenly inferences, +unimaginative and literal response, is to indorse these +tendencies, and to ratify them into habits—and so it +goes throughout the whole range of contact between +teacher and student. In this complex and intricate +field, two or three points may well be singled out for +special notice. (<i>a</i>) Most persons are quite unaware of +the distinguishing peculiarities of their own mental +habit. They take their own mental operations for +granted, and unconsciously make them the standard for +judging the mental processes of others.<a name="FNanchor_10_10" id="FNanchor_10_10"></a><a href="#Footnote_10_10" class="fnanchor">[10]</a> Hence there<span class="pagenum"><a name="Page_49" id="Page_49">[Pg 49]</a></span> +is a tendency to encourage everything in the pupil +which agrees with this attitude, and to neglect or fail +to understand whatever is incongruous with it. The +prevalent overestimation of the value, for mind-training, +of <i>theoretic</i> subjects as compared with practical +pursuits, is doubtless due partly to the fact that the +teacher's calling tends to select those in whom the +theoretic interest is specially strong and to repel those +in whom executive abilities are marked. Teachers +sifted out on this basis judge pupils and subjects by a +like standard, encouraging an intellectual one-sidedness +in those to whom it is naturally congenial, and repelling +from study those in whom practical instincts are more +urgent.</p> + +<div class="sidenote">Exaggeration +of direct +personal +influence</div> + +<p>(<i>b</i>) Teachers—and this holds especially of the stronger +and better teachers—tend to rely upon their personal +strong points to hold a child to his work, and thereby +to substitute their personal influence for that of subject-matter +as a motive for study. The teacher finds by +experience that his own personality is often effective +where the power of the subject to command attention +is almost nil; then he utilizes the former more and +more, until the pupil's relation to the teacher almost +takes the place of his relation to the subject. In this +way the teacher's personality may become a source of +personal dependence and weakness, an influence that +renders the pupil indifferent to the value of the subject +for its own sake.</p> + +<div class="sidenote">Independent +thinking +<i>versus</i> +"getting the +answer"</div> + +<p>(<i>c</i>) The operation of the teacher's own mental habit +tends, unless carefully watched and guided, to make +the child a student of the teacher's peculiarities rather +than of the subjects that he is supposed to study. His +chief concern is to accommodate himself to what the<span class="pagenum"><a name="Page_50" id="Page_50">[Pg 50]</a></span> +teacher expects of him, rather than to devote himself +energetically to the problems of subject-matter. "Is this +right?" comes to mean "Will this answer or this process +satisfy the teacher?"—instead of meaning, "Does +it satisfy the inherent conditions of the problem?" It +would be folly to deny the legitimacy or the value of +the study of human nature that children carry on in +school; but it is obviously undesirable that their chief +intellectual problem should be that of producing an +answer approved by the teacher, and their standard of +success be successful adaptation to the requirements of +another.</p> + + +<p>§ 3. <i>Influence of the Nature of Studies</i></p> + +<div class="sidenote">Types +of studies</div> + +<p>Studies are conventionally and conveniently grouped +under these heads: (1) Those especially involving the +acquisition of skill in performance—the school arts, +such as reading, writing, figuring, and music. (2) Those +mainly concerned with acquiring knowledge—"informational" +studies, such as geography and history. (3) +Those in which skill in doing and bulk of information +are relatively less important, and appeal to abstract +thinking, to "reasoning," is most marked—"disciplinary" +studies, such as arithmetic and formal grammar.<a name="FNanchor_11_11" id="FNanchor_11_11"></a><a href="#Footnote_11_11" class="fnanchor">[11]</a> +Each of these groups of subjects has its own special +pitfalls.</p> + + +<div class="sidenote">The abstract +as the +isolated</div> + +<p>(<i>a</i>) In the case of the so-called disciplinary or pre-eminently +logical studies, there is danger of the isolation +of intellectual activity from the ordinary affairs<span class="pagenum"><a name="Page_51" id="Page_51">[Pg 51]</a></span> +of life. Teacher and student alike tend to set up a +chasm between logical thought as something abstract +and remote, and the specific and concrete demands of +everyday events. The abstract tends to become so +aloof, so far away from application, as to be cut loose +from practical and moral bearing. The gullibility of +specialized scholars when out of their own lines, their extravagant +habits of inference and speech, their ineptness +in reaching conclusions in practical matters, their egotistical +engrossment in their own subjects, are extreme +examples of the bad effects of severing studies completely +from their ordinary connections in life.</p> + +<div class="sidenote">Overdoing +the mechanical +and +automatic</div> + +<div class="sidenote">"Drill"</div> + +<p>(<i>b</i>) The danger in those studies where the main emphasis +is upon acquisition of skill is just the reverse. +The tendency is to take the shortest cuts possible to +gain the required end. This makes the subjects <i>mechanical</i>, +and thus restrictive of intellectual power. In +the mastery of reading, writing, drawing, laboratory technique, +etc., the need of economy of time and material, +of neatness and accuracy, of promptness and uniformity, +is so great that these things tend to become ends in +themselves, irrespective of their influence upon general +mental attitude. +Sheer imitation, dictation of steps to +be taken, mechanical drill, may give results most +quickly and yet strengthen traits likely to be fatal +to reflective power. The pupil is enjoined to do this +and that specific thing, with no knowledge of any reason +except that by so doing he gets his result most +speedily; his mistakes are pointed out and corrected +for him; he is kept at pure repetition of certain acts +till they become automatic. Later, teachers wonder +why the pupil reads with so little expression, and figures +with so little intelligent consideration of the terms<span class="pagenum"><a name="Page_52" id="Page_52">[Pg 52]</a></span> +of his problem. In some educational dogmas and practices, +the very idea of training mind seems to be hopelessly +confused with that of a drill which hardly touches +<i>mind</i> at all—or touches it for the worse—since it is +wholly taken up with training skill in external execution. +This method reduces the "training" of human beings +to the level of animal training. Practical skill, modes +of effective technique, can be intelligently, non-mechanically +<i>used</i>, only when intelligence has played a part in +their <i>acquisition</i>.</p> + +<div class="sidenote">Wisdom +<i>versus</i> +information</div> + +<p>(<i>c</i>) Much the same sort of thing is to be said regarding +studies where emphasis traditionally falls upon +bulk and accuracy of information. The distinction +between information and wisdom is old, and yet requires +constantly to be redrawn. Information is knowledge +which is merely acquired and stored up; wisdom is knowledge +operating in the direction of powers to the better +living of life. Information, merely as information, implies +no special training of intellectual capacity; wisdom +is the finest fruit of that training. In school, amassing +information always tends to escape from the ideal of +wisdom or good judgment. The aim often seems to be—especially +in such a subject as geography—to make +the pupil what has been called a "cyclopedia of useless +information." "Covering the ground" is the primary +necessity; the nurture of mind a bad second. Thinking +cannot, of course, go on in a vacuum; suggestions and +inferences can occur only upon a basis of information +as to matters of fact.</p> + +<p>But there is all the difference in the world whether +the acquisition of information is treated as an end in +itself, or is made an integral portion of the training of +thought. The assumption that information which has<span class="pagenum"><a name="Page_53" id="Page_53">[Pg 53]</a></span> +been accumulated apart from use in the recognition and +solution of a problem may later on be freely employed +at will by thought is quite false. The skill at the ready +command of intelligence is the skill acquired with +the aid of intelligence; the only information which, +otherwise than by accident, can be put to logical use is +that acquired in the course of thinking. Because their +knowledge has been achieved in connection with the +needs of specific situations, men of little book-learning are +often able to put to effective use every ounce of knowledge +they possess; while men of vast erudition are often +swamped by the mere bulk of their learning, because +memory, rather than thinking, has been operative in +obtaining it.</p> + + +<p>§4. <i>The Influence of Current Aims and Ideals</i></p> + +<p>It is, of course, impossible to separate this somewhat +intangible condition from the points just dealt with; +for automatic skill and quantity of information are educational +ideals which pervade the whole school. We +may distinguish, however, certain tendencies, such as +that to judge education from the standpoint of external +results, instead of from that of the development of personal +attitudes and habits. The ideal of the <i>product</i>, as +against that of the mental <i>process</i> by which the product +is attained, shows itself in both instruction and moral +discipline.</p> + +<div class="sidenote">External +results +<i>versus</i> +processes</div> + +<p>(<i>a</i>) In instruction, the external standard manifests itself +in the importance attached to the "correct answer." No +one other thing, probably, works so fatally against focussing +the attention of teachers upon the training of mind +as the domination of <i>their</i> minds by the idea that the chief +thing is to get pupils to recite their lessons correctly.<span class="pagenum"><a name="Page_54" id="Page_54">[Pg 54]</a></span> +As long as this end is uppermost (whether consciously +or unconsciously), training of mind remains an incidental +and secondary consideration. There is no great difficulty +in understanding why this ideal has such vogue. The +large number of pupils to be dealt with, and the tendency +of parents and school authorities to demand +speedy and tangible evidence of progress, conspire to +give it currency. Knowledge of subject-matter—not +of children—is alone exacted of teachers by this aim; +and, moreover, knowledge of subject-matter only in +portions definitely prescribed and laid out, and hence +mastered with comparative ease. Education that takes +as its standard the improvement of the intellectual attitude +and method of students demands more serious preparatory +training, for it exacts sympathetic and intelligent +insight into the workings of individual minds, and +a very wide and flexible command of subject-matter—so +as to be able to select and apply just what is needed +when it is needed. Finally, the securing of external +results is an aim that lends itself naturally to the +mechanics of school administration—to examinations, +marks, gradings, promotions, and so on.</p> + +<div class="sidenote">Reliance +upon others</div> + +<p>(<i>b</i>) With reference to behavior also, the external +ideal has a great influence. Conformity of acts to precepts +and rules is the easiest, because most mechanical, +standard to employ. It is no part of our present task +to tell just how far dogmatic instruction, or strict adherence +to custom, convention, and the commands of a +social superior, should extend in moral training; but +since problems of conduct are the deepest and most +common of all the problems of life, the ways in which +they are met have an influence that radiates into every +other mental attitude, even those far remote from any<span class="pagenum"><a name="Page_55" id="Page_55">[Pg 55]</a></span> +direct or conscious moral consideration. Indeed, the +<i>deepest plane of the mental attitude of every one is fixed +by the way in which problems of behavior are treated</i>. If +the function of thought, of serious inquiry and reflection, +is reduced to a minimum in dealing with them, it is not +reasonable to expect habits of thought to exercise great +influence in less important matters. On the other hand, +habits of active inquiry and careful deliberation in the +significant and vital problems of conduct afford the best +guarantee that the general structure of mind will be +reasonable.<span class="pagenum"><a name="Page_56" id="Page_56">[Pg 56]</a></span></p> + + + +<hr style="width: 65%;" /> +<h2><a name="CHAPTER_FIVE" id="CHAPTER_FIVE"></a>CHAPTER FIVE</h2> + +<h4>THE MEANS AND END OF MENTAL TRAINING: THE +PSYCHOLOGICAL AND THE LOGICAL</h4> + + +<p>§ 1. <i>Introductory: The Meaning of Logical</i></p> + +<div class="sidenote">Special +topic of +this chapter</div> + +<p>In the preceding chapters we have considered (<i>i</i>) what +thinking is; (<i>ii</i>) the importance of its special training; +(<i>iii</i>) the natural tendencies that lend themselves to its +training; and (<i>iv</i>) some of the special obstacles in the way +of its training under school conditions. We come now +to the relation of <i>logic</i> to the purpose of mental training.</p> + +<div class="sidenote">Three +senses of +term <i>logical</i></div> + +<div class="sidenote">The practical +is the +important +meaning of +<i>logical</i></div> + +<p>In its broadest sense, any thinking that ends in a +conclusion is logical—whether the conclusion reached +be justified or fallacious; that is, the term <i>logical</i> covers +both the logically good and the illogical or the logically +bad. In its narrowest sense, the term <i>logical</i> refers +only to what is demonstrated to follow necessarily +from premises that are definite in meaning and that are +either self-evidently true, or that have been previously +proved to be true. Stringency of proof is here the +equivalent of the logical. In this sense mathematics +and formal logic (perhaps as a branch of mathematics) +alone are strictly logical. +Logical, however, is used in +a third sense, which is at once more vital and more +practical; to denote, namely, the systematic care, negative +and positive, taken to safeguard reflection so that it +may yield the best results under the given conditions. +If only the word <i>artificial</i> were associated with the idea<span class="pagenum"><a name="Page_57" id="Page_57">[Pg 57]</a></span> +of <i>art</i>, or expert skill gained through voluntary apprenticeship +(instead of suggesting the factitious and unreal), +we might say that logical refers to artificial thought.</p> + +<div class="sidenote">Care, +thoroughness, +and +exactness +the marks +of the logical</div> + +<p>In this sense, the word <i>logical</i> is synonymous with +wide-awake, thorough, and careful reflection—thought +in its best sense (<i>ante</i>, p. 5). Reflection is turning a +topic over in various aspects and in various lights so +that nothing significant about it shall be overlooked—almost +as one might turn a stone over to see what its +hidden side is like or what is covered by it. <i>Thoughtfulness</i> +means, practically, the same thing as careful attention; +to give our mind to a subject is to give heed to it, +to take pains with it. In speaking of reflection, we +naturally use the words <i>weigh</i>, <i>ponder</i>, <i>deliberate</i>—terms +implying a certain delicate and scrupulous balancing +of things against one another. Closely related names +are <i>scrutiny</i>, <i>examination</i>, <i>consideration</i>, <i>inspection</i>—terms +which imply close and careful vision. Again, to +think is to relate things to one another definitely, to "put +two and two together" as we say. Analogy with the +accuracy and definiteness of mathematical combinations +gives us such expressions as <i>calculate</i>, <i>reckon</i>, <i>account +for</i>; and even <i>reason</i> itself—<i>ratio</i>. Caution, carefulness, +thoroughness, definiteness, exactness, orderliness, +methodic arrangement, are, then, the traits by which we +mark off the logical from what is random and casual +on one side, and from what is academic and formal on +the other.</p> + +<div class="sidenote">Whole +object of +intellectual +education is +formation +of logical +disposition</div> + +<div class="sidenote">False opposition +of the +logical and +psychological</div> + +<p>No argument is needed to point out that the educator +is concerned with the logical in its practical and +vital sense. Argument is perhaps needed to show that +the <i>intellectual</i> (as distinct from the <i>moral</i>) <i>end of education +is entirely and only the logical in this sense</i>; <i>namely,<span class="pagenum"><a name="Page_58" id="Page_58">[Pg 58]</a></span> the formation of careful, alert, and thorough habits of +thinking</i>. +The chief difficulty in the way of recognition +of this principle is a false conception of the relation between +the psychological tendencies of an individual and +his logical achievements. If it be assumed—as it is so +frequently—that these have, intrinsically, nothing to do +with each other, then logical training is inevitably regarded +as something foreign and extraneous, something +to be ingrafted upon the individual from without, so +that it is absurd to identify the object of education with +the development of logical power.</p> + +<div class="sidenote">Opposing +the <i>natural</i> +to the logical</div> + +<p>The conception that the psychology of individuals +has no intrinsic connections with logical methods and results +is held, curiously enough, by two opposing schools +of educational theory. To one school, the <i>natural</i><a name="FNanchor_12_12" id="FNanchor_12_12"></a><a href="#Footnote_12_12" class="fnanchor">[12]</a> is +primary and fundamental; and its tendency is to make +little of distinctly intellectual nurture. Its mottoes are +freedom, self-expression, individuality, spontaneity, play, +interest, natural unfolding, and so on. In its emphasis +upon individual attitude and activity, it sets slight store +upon organized subject-matter, or the material of study, +and conceives <i>method</i> to consist of various devices for +stimulating and evoking, in their natural order of growth, +the native potentialities of individuals.</p> + + +<div class="sidenote">Neglect of +the innate +logical +resources</div> + +<div class="sidenote">Identification +of +logical with +subject-matter, +exclusively</div> + +<p>The other school estimates highly the value of the +logical, but conceives the natural tendency of individuals +to be averse, or at least indifferent, to logical +achievement. It relies upon <i>subject-matter</i>—upon +matter already defined and classified. Method, then, has +to do with the devices by which these characteristics +may be imported into a mind naturally reluctant and re<span class="pagenum"><a name="Page_59" id="Page_59">[Pg 59]</a></span>bellious. +Hence its mottoes are discipline, instruction, +restraint, voluntary or conscious effort, the necessity of +tasks, and so on. +From this point of view studies, +rather than attitudes and habits, embody the logical +factor in education. The mind becomes logical only by +learning to conform to an external subject-matter. To +produce this conformity, the study should first be analyzed +(by text-book or teacher) into its logical elements; +then each of these elements should be defined; finally, +all of the elements should be arranged in series or +classes according to logical formulæ or general principles. +Then the pupil learns the definitions one by +one; and progressively adding one to another builds up +the logical system, and thereby is himself gradually +imbued, from without, with logical quality.</p> + +<div class="sidenote">Illustration +from +geography,</div> + +<p>This description will gain meaning through an illustration. +Suppose the subject is geography. The first +thing is to give its definition, marking it off from every +other subject. Then the various abstract terms upon +which depends the scientific development of the science +are stated and defined one by one—pole, equator, +ecliptic, zone,—from the simpler units to the more complex +which are formed out of them; then the more concrete +elements are taken in similar series: continent, +island, coast, promontory, cape, isthmus, peninsula, +ocean, lake, coast, gulf, bay, and so on. In acquiring +this material, the mind is supposed not only to gain important +information, but, by accommodating itself to +ready-made logical definitions, generalizations, and classifications, +gradually to acquire logical habits.</p> + +<div class="sidenote">from +drawing</div> + +<p>This type of method has been applied to every subject +taught in the schools—reading, writing, music, +physics, grammar, arithmetic. Drawing for example,<span class="pagenum"><a name="Page_60" id="Page_60">[Pg 60]</a></span> +has been taught on the theory that since all pictorial +representation is a matter of combining straight and +curved lines, the simplest procedure is to have the pupil +acquire the ability first to draw straight lines in various +positions (horizontal, perpendicular, diagonals at various +angles), then typical curves; and finally, to combine +straight and curved lines in various permutations to construct +actual pictures. This seemed to give the ideal +"logical" method, beginning with analysis into elements, +and then proceeding in regular order to more +and more complex syntheses, each element being defined +when used, and thereby clearly understood.</p> + +<div class="sidenote">Formal +method</div> + +<p>Even when this method in its extreme form is not followed, +few schools (especially of the middle or upper +elementary grades) are free from an exaggerated attention +to forms supposedly employed by the pupil if he +gets his result logically. It is thought that there are +certain steps arranged in a certain order, which express +preëminently an understanding of the subject, and the +pupil is made to "analyze" his procedure into these +steps, <i>i.e.</i> to learn a certain routine formula of statement. +While this method is usually at its height in grammar +and arithmetic, it invades also history and even literature, +which are then reduced, under plea of intellectual training, +to "outlines," diagrams, and schemes of division +and subdivision. In memorizing this simulated cut and +dried copy of the logic of an adult, the child generally +is induced to stultify his own subtle and vital logical +movement. The adoption by teachers of this misconception +of logical method has probably done more than +anything else to bring pedagogy into disrepute; for to +many persons "pedagogy" means precisely a set of +mechanical, self-conscious devices for replacing by some<span class="pagenum"><a name="Page_61" id="Page_61">[Pg 61]</a></span> +cast-iron external scheme the personal mental movement +of the individual.</p> + +<div class="sidenote">Reaction +toward +lack of form +and method</div> + +<p>A reaction inevitably occurs from the poor results +that accrue from these professedly "logical" methods. +Lack of interest in study, habits of inattention and +procrastination, positive aversion to intellectual application, +dependence upon sheer memorizing and mechanical +routine with only a modicum of understanding by +the pupil of what he is about, show that the theory of +logical definition, division, gradation, and system does +not work out practically as it is theoretically supposed to +work. The consequent disposition—as in every reaction—is +to go to the opposite extreme. The "logical" +is thought to be wholly artificial and extraneous; teacher +and pupil alike are to turn their backs upon it, and to +work toward the expression of existing aptitudes and +tastes. Emphasis upon natural tendencies and powers +as the only possible starting-point of development is +indeed wholesome. But the reaction is false, and hence +misleading, in what it ignores and denies: the presence +of genuinely intellectual factors in existing powers and +interests.</p> + +<div class="sidenote">Logic of subject-matter +is logic of +adult or +trained mind</div> + +<p>What is conventionally termed logical (namely, the +logical from the standpoint of subject-matter) represents +in truth the logic of the trained adult mind. Ability to +divide a subject, to define its elements, and to group +them into classes according to general principles represents +logical capacity at its best point reached <i>after</i> +thorough training. The mind that habitually exhibits +skill in divisions, definitions, generalizations, and systematic +recapitulations no longer needs training in logical +methods. But it is absurd to suppose that a mind which +needs training because it cannot perform these opera<span class="pagenum"><a name="Page_62" id="Page_62">[Pg 62]</a></span>tions +can begin where the expert mind stops. <i>The +logical from the standpoint of subject-matter represents the +goal, the last term of training, not the point of departure.</i></p> + +<div class="sidenote">The immature +mind +has its +own logic</div> + +<div class="sidenote">Hence, the +<i>psychological</i> +and the +<i>logical</i> +represent +the two ends +of the same +movement</div> + +<p>In truth, the mind at every stage of development has +its own logic. The error of the notion that by appeal to +spontaneous tendencies and by multiplication of materials +we may completely dismiss logical considerations, lies in +overlooking how large a part curiosity, inference, experimenting, +and testing already play in the pupil's life. +Therefore it underestimates the <i>intellectual</i> factor in the +more spontaneous play and work of individuals—the +factor that alone is truly educative. Any teacher who +is alive to the modes of thought naturally operative in +the experience of the normal child will have no difficulty +in avoiding the identification of the logical with a ready-made +organization of subject-matter, as well as the notion +that the only way to escape this error is to pay no +attention to logical considerations. Such a teacher will +have no difficulty in seeing that the real problem of intellectual +education is the transformation of natural +powers into expert, tested powers: the transformation +of more or less casual curiosity and sporadic suggestion +into attitudes of alert, cautious, and thorough inquiry. +He will see that the <i>psychological</i> and the <i>logical</i>, instead +of being opposed to each other (or even independent +of each other), are connected <i>as the earlier and the +later stages in one continuous process of normal growth</i>. +The natural or psychological activities, even when not +consciously controlled by logical considerations, have +their own intellectual function and integrity; conscious +and deliberate skill in thinking, when it is achieved, +makes habitual or second nature. The first is already logical +in spirit; the last, in presenting an ingrained disposi<span class="pagenum"><a name="Page_63" id="Page_63">[Pg 63]</a></span>tion +and attitude, is then as <i>psychological</i> (as personal) +as any caprice or chance impulse could be.</p> + + +<p>§ 2. <i>Discipline and Freedom</i></p> + +<div class="sidenote">True and +false notions +of discipline</div> + +<p>Discipline of mind is thus, in truth, a result rather +than a cause. Any mind is disciplined in a subject in +which independent intellectual initiative and control +have been achieved. Discipline represents original native +endowment turned, through gradual exercise, into +effective power. So far as a mind is disciplined, control +of method in a given subject has been attained +so that the mind is able to manage itself independently +without external tutelage. The aim of education is +precisely to develop intelligence of this independent +and effective type—a <i>disciplined mind</i>. Discipline is +positive and constructive.</p> + +<div class="sidenote">Discipline +as drill</div> + +<p>Discipline, however, is frequently regarded as something +negative—as a painfully disagreeable forcing of +mind away from channels congenial to it into channels +of constraint, a process grievous at the time but necessary +as preparation for a more or less remote future. +Discipline is then generally identified with drill; and +drill is conceived after the mechanical analogy of driving, +by unremitting blows, a foreign substance into a +resistant material; or is imaged after the analogy of +the mechanical routine by which raw recruits are trained +to a soldierly bearing and habits that are naturally +wholly foreign to their possessors. Training of this +latter sort, whether it be called discipline or not, is not +mental discipline. Its aim and result are not <i>habits of +thinking</i>, but uniform <i>external modes of action</i>. By +failing to ask what he means by discipline, many a +teacher is misled into supposing that he is developing<span class="pagenum"><a name="Page_64" id="Page_64">[Pg 64]</a></span> +mental force and efficiency by methods which in fact +restrict and deaden intellectual activity, and which tend +to create mechanical routine, or mental passivity and +servility.</p> + +<div class="sidenote">As independent +power +or freedom</div> + +<div class="sidenote">Freedom +and external +spontaneity</div> + +<p>When discipline is conceived in intellectual terms (as +the habitual power of effective mental attack), it is identified +with freedom in its true sense. For freedom of +mind means mental power capable of independent exercise, +emancipated from the leading strings of others, +not mere unhindered external operation. When spontaneity +or naturalness is identified with more or less +casual discharge of transitory impulses, the tendency of +the educator is to supply a multitude of stimuli in order +that spontaneous activity may be kept up. All sorts of +interesting materials, equipments, tools, modes of activity, +are provided in order that there may be no flagging of +free self-expression. This method overlooks some of +the essential conditions of the attainment of genuine +freedom.</p> + +<div class="sidenote">Some obstacle +necessary +for +thought</div> + +<p>(<i>a</i>) Direct immediate discharge or expression of an +impulsive tendency is fatal to thinking. Only when the +impulse is to some extent checked and thrown back +upon itself does reflection ensue. It is, indeed, a stupid +error to suppose that arbitrary tasks must be imposed +from without in order to furnish the factor of perplexity +and difficulty which is the necessary cue to thought. +Every vital activity of any depth and range inevitably +meets obstacles in the course of its effort to realize itself—a +fact that renders the search for artificial or +external problems quite superfluous. The difficulties +that present themselves within the development of an +experience are, however, to be cherished by the educator, +not minimized, for they are the natural stimuli<span class="pagenum"><a name="Page_65" id="Page_65">[Pg 65]</a></span> +to reflective inquiry. Freedom does not consist in keeping +up uninterrupted and unimpeded external activity, +but is something achieved through conquering, by personal +reflection, a way out of the difficulties that prevent +an immediate overflow and a spontaneous success.</p> + +<div class="sidenote">Intellectual +factors are +<i>natural</i></div> + +<p>(<i>b</i>) The method that emphasizes the psychological +and natural, but yet fails to see what an important part +of the natural tendencies is constituted at every period +of growth by curiosity, inference, and the desire to test, +cannot secure a <i>natural development</i>. In natural growth +each successive stage of activity prepares unconsciously, +but thoroughly, the conditions for the manifestation of +the next stage—as in the cycle of a plant's growth. +There is no ground for assuming that "thinking" is a +special, isolated natural tendency that will bloom inevitably +in due season simply because various sense and +motor activities have been freely manifested before; or +because observation, memory, imagination, and manual +skill have been previously exercised without thought. +Only when thinking is constantly employed in using the +senses and muscles for the guidance and application of +observations and movements, is the way prepared for +subsequent higher types of thinking.</p> + +<div class="sidenote">Genesis of +thought contemporaneous +with +genesis of +any human +mental +activity</div> + +<p>At present, the notion is current that childhood is +almost entirely unreflective—a period of mere sensory, +motor, and memory development, while adolescence suddenly +brings the manifestation of thought and reason.</p> + +<p>Adolescence is not, however, a synonym for magic. +Doubtless youth should bring with it an enlargement of +the horizon of childhood, a susceptibility to larger concerns +and issues, a more generous and a more general +standpoint toward nature and social life. This development +affords an opportunity for thinking of a more com<span class="pagenum"><a name="Page_66" id="Page_66">[Pg 66]</a></span>prehensive +and abstract type than has previously obtained. +But thinking itself remains just what it has been all the +time: a matter of following up and testing the conclusions +suggested by the facts and events of life. Thinking +begins as soon as the baby who has lost the ball +that he is playing with begins to foresee the possibility +of something not yet existing—its recovery; and begins +to forecast steps toward the realization of this +possibility, and, by experimentation, to guide his acts by +his ideas and thereby also test the ideas. Only by +making the most of the thought-factor, already active +in the experiences of childhood, is there any promise +or warrant for the emergence of superior reflective +power at adolescence, or at any later period.</p> + +<div class="sidenote">Fixation +of bad +mental +habits</div> + +<p>(<i>c</i>) In any case <i>positive habits are being formed</i>: if not +habits of careful looking into things, then habits of +hasty, heedless, impatient glancing over the surface; if +not habits of consecutively following up the suggestions +that occur, then habits of haphazard, grasshopper-like +guessing; if not habits of suspending judgment till inferences +have been tested by the examination of evidence, +then habits of credulity alternating with flippant +incredulity, belief or unbelief being based, in either case, +upon whim, emotion, or accidental circumstances. The +only way to achieve traits of carefulness, thoroughness, +and continuity (traits that are, as we have seen, the +elements of the "logical") is by exercising these traits +from the beginning, and by seeing to it that conditions +call for their exercise.</p> + +<div class="sidenote">Genuine +freedom is +intellectual, +not external</div> + +<p>Genuine freedom, in short, is intellectual; it rests in +the trained <i>power of thought</i>, in ability to "turn things +over," to look at matters deliberately, to judge whether +the amount and kind of evidence requisite for decision<span class="pagenum"><a name="Page_67" id="Page_67">[Pg 67]</a></span> +is at hand, and if not, to tell where and how to seek +such evidence. If a man's actions are not guided by +thoughtful conclusions, then they are guided by inconsiderate +impulse, unbalanced appetite, caprice, or the +circumstances of the moment. To cultivate unhindered, +unreflective external activity is to foster enslavement, +for it leaves the person at the mercy of appetite, sense, +and circumstance.<span class="pagenum"><a name="Page_68" id="Page_68">[Pg 68]</a></span></p> + + + +<hr style="width: 65%;" /> +<h2>PART TWO: LOGICAL CONSIDERATIONS</h2> + + + +<hr style="width: 65%;" /> +<h2><a name="CHAPTER_SIX" id="CHAPTER_SIX"></a>CHAPTER SIX</h2> + +<h4>THE ANALYSIS OF A COMPLETE ACT OF THOUGHT</h4> + + +<div class="sidenote">Object of +Part Two</div> + +<p>After a brief consideration in the first chapter of the +nature of reflective thinking, we turned, in the second, +to the need for its training. Then we took up the +resources, the difficulties, and the aim of its training. +The purpose of this discussion was to set before the +student the general problem of the training of mind. +The purport of the second part, upon which we are +now entering, is giving a fuller statement of the nature +and normal growth of thinking, preparatory to considering +in the concluding part the special problems +that arise in connection with its education.</p> + +<p>In this chapter we shall make an analysis of the +process of thinking into its steps or elementary constituents, +basing the analysis upon descriptions of a number +of extremely simple, but genuine, cases of reflective +experience.<a name="FNanchor_13_13" id="FNanchor_13_13"></a><a href="#Footnote_13_13" class="fnanchor">[13]</a></p> + + +<div class="sidenote">A simple +case of +practical +deliberation</div> + +<p>1. "The other day when I was down town on 16th +Street a clock caught my eye. I saw that the hands +pointed to 12.20. This suggested that I had an engagement +at 124th Street, at one o'clock. I reasoned that<span class="pagenum"><a name="Page_69" id="Page_69">[Pg 69]</a></span> +as it had taken me an hour to come down on a surface +car, I should probably be twenty minutes late if I returned +the same way. I might save twenty minutes by +a subway express. But was there a station near? If +not, I might lose more than twenty minutes in looking +for one. Then I thought of the elevated, and I saw +there was such a line within two blocks. But where +was the station? If it were several blocks above or +below the street I was on, I should lose time instead of +gaining it. My mind went back to the subway express +as quicker than the elevated; furthermore, I remembered +that it went nearer than the elevated to the part +of 124th Street I wished to reach, so that time would +be saved at the end of the journey. I concluded in +favor of the subway, and reached my destination by one +o'clock."</p> + +<div class="sidenote">A simple +case of +reflection +upon an +observation</div> + +<p>2. "Projecting nearly horizontally from the upper +deck of the ferryboat on which I daily cross the river, +is a long white pole, bearing a gilded ball at its tip. It +suggested a flagpole when I first saw it; its color, +shape, and gilded ball agreed with this idea, and these +reasons seemed to justify me in this belief. But soon +difficulties presented themselves. The pole was nearly +horizontal, an unusual position for a flagpole; in the +next place, there was no pulley, ring, or cord by which +to attach a flag; finally, there were elsewhere two vertical +staffs from which flags were occasionally flown. It +seemed probable that the pole was not there for flag-flying.</p> + +<p>"I then tried to imagine all possible purposes of such +a pole, and to consider for which of these it was best +suited: (<i>a</i>) Possibly it was an ornament. But as all the +ferryboats and even the tugboats carried like poles,<span class="pagenum"><a name="Page_70" id="Page_70">[Pg 70]</a></span> +this hypothesis was rejected. (<i>b</i>) Possibly it was the +terminal of a wireless telegraph. But the same considerations +made this improbable. Besides, the more natural +place for such a terminal would be the highest +part of the boat, on top of the pilot house. (<i>c</i>) Its purpose +might be to point out the direction in which the +boat is moving.</p> + +<p>"In support of this conclusion, I discovered that the +pole was lower than the pilot house, so that the steersman +could easily see it. Moreover, the tip was enough +higher than the base, so that, from the pilot's position, +it must appear to project far out in front of the boat. +Moreover, the pilot being near the front of the boat, he +would need some such guide as to its direction. Tugboats +would also need poles for such a purpose. This hypothesis +was so much more probable than the others +that I accepted it. I formed the conclusion that the +pole was set up for the purpose of showing the pilot +the direction in which the boat pointed, to enable him +to steer correctly."</p> + +<div class="sidenote">A simple +case of +reflection +involving +experiment</div> + +<p>3. "In washing tumblers in hot soapsuds and placing +them mouth downward on a plate, bubbles appeared +on the outside of the mouth of the tumblers and +then went inside. Why? The presence of bubbles +suggests air, which I note must come from inside the +tumbler. I see that the soapy water on the plate prevents +escape of the air save as it may be caught in bubbles. +But why should air leave the tumbler? There was no +substance entering to force it out. It must have expanded. +It expands by increase of heat or by decrease +of pressure, or by both. Could the air have +become heated after the tumbler was taken from the hot +suds? Clearly not the air that was already entangled<span class="pagenum"><a name="Page_71" id="Page_71">[Pg 71]</a></span> +in the water. If heated air was the cause, cold air +must have entered in transferring the tumblers from +the suds to the plate. I test to see if this supposition +is true by taking several more tumblers out. Some +I shake so as to make sure of entrapping cold air in +them. Some I take out holding mouth downward in +order to prevent cold air from entering. Bubbles appear +on the outside of every one of the former and on +none of the latter. I must be right in my inference. +Air from the outside must have been expanded by the +heat of the tumbler, which explains the appearance of +the bubbles on the outside.</p> + +<p>"But why do they then go inside? Cold contracts. +The tumbler cooled and also the air inside it. Tension +was removed, and hence bubbles appeared inside. To +be sure of this, I test by placing a cup of ice on the +tumbler while the bubbles are still forming outside. +They soon reverse."</p> + +<div class="sidenote">The three +cases form +a series</div> + +<p>These three cases have been purposely selected so as +to form a series from the more rudimentary to more +complicated cases of reflection. The first illustrates the +kind of thinking done by every one during the day's +business, in which neither the data, nor the ways of +dealing with them, take one outside the limits of everyday +experience. The last furnishes a case in which +neither problem nor mode of solution would have been +likely to occur except to one with some prior scientific +training. The second case forms a natural transition; +its materials lie well within the bounds of everyday, +unspecialized experience; but the problem, instead of +being directly involved in the person's business, arises +indirectly out of his activity, and accordingly appeals +to a somewhat theoretic and impartial interest. We<span class="pagenum"><a name="Page_72" id="Page_72">[Pg 72]</a></span> +shall deal, in a later chapter, with the evolution of +abstract thinking out of that which is relatively practical +and direct; here we are concerned only with the common +elements found in all the types.</p> + +<div class="sidenote">Five distinct +steps in +reflection</div> + +<p>Upon examination, each instance reveals, more or less +clearly, five logically distinct steps: (<i>i</i>) a felt difficulty; +(<i>ii</i>) its location and definition; (<i>iii</i>) suggestion of possible +solution; (<i>iv</i>) development by reasoning of the +bearings of the suggestion; (<i>v</i>) further observation and +experiment leading to its acceptance or rejection; that +is, the conclusion of belief or disbelief.</p> + +<div class="sidenote">1. The occurrence +of a +difficulty</div> + +<div class="sidenote">(<i>a</i>) in the +lack of adaptation +of means +to end</div> + +<p>1. The first and second steps frequently fuse into +one. The difficulty may be felt with sufficient definiteness +as to set the mind at once speculating upon its +probable solution, or an undefined uneasiness and shock +may come first, leading only later to definite attempt to +find out what is the matter. Whether the two steps +are distinct or blended, there is the factor emphasized +in our original account of reflection—<i>viz.</i> the perplexity +or problem. +In the first of the three cases cited, the +difficulty resides in the conflict between conditions at +hand and a desired and intended result, between an end +and the means for reaching it. The purpose of keeping +an engagement at a certain time, and the existing +hour taken in connection with the location, are not congruous. +The object of thinking is to introduce congruity +between the two. The given conditions cannot +themselves be altered; time will not go backward nor +will the distance between 16th Street and 124th Street +shorten itself. The problem is <i>the discovery of intervening +terms which when inserted between the remoter +end and the given means will harmonize them with each +other</i>.<span class="pagenum"><a name="Page_73" id="Page_73">[Pg 73]</a></span></p> + +<div class="sidenote">(<i>b</i>) in identifying +the +character of +an object</div> + +<p>In the second case, the difficulty experienced is the +incompatibility of a suggested and (temporarily) accepted +belief that the pole is a flagpole, with certain +other facts. Suppose we symbolize the qualities that +suggest <i>flagpole</i> by the letters <i>a</i>, <i>b</i>, <i>c</i>; those that oppose +this suggestion by the letters <i>p</i>, <i>q</i>, <i>r</i>. There is, of +course, nothing inconsistent in the qualities themselves; +but in pulling the mind to different and incongruous +conclusions they conflict—hence the problem. Here +the object is the discovery of some object (<i>O</i>), of which +<i>a</i>, <i>b</i>, <i>c</i>, and <i>p</i>, <i>q</i>, <i>r</i>, may all be appropriate traits—just +as, in our first case, it is to discover a course of action +which will combine existing conditions and a remoter result +in a single whole. The method of solution is also +the same: discovery of intermediate qualities (the position +of the pilot house, of the pole, the need of an index +to the boat's direction) symbolized by <i>d</i>, <i>g</i>, <i>l</i>, <i>o</i>, which +bind together otherwise incompatible traits.</p> + +<div class="sidenote">(<i>c</i>) in explaining +an +unexpected +event</div> + +<p>In the third case, an observer trained to the idea of +natural laws or uniformities finds something odd or exceptional +in the behavior of the bubbles. The problem +is to reduce the apparent anomalies to instances of well-established +laws. Here the method of solution is also +to seek for intermediary terms which will connect, by +regular linkage, the seemingly extraordinary movements +of the bubbles with the conditions known to follow from +processes supposed to be operative.</p> + +<div class="sidenote">2. Definition +of the +difficulty</div> + +<p>2. As already noted, the first two steps, the feeling +of a discrepancy, or difficulty, and the acts of observation +that serve to define the character of the difficulty +may, in a given instance, telescope together. In cases +of striking novelty or unusual perplexity, the difficulty, +however, is likely to present itself at first as a shock, as<span class="pagenum"><a name="Page_74" id="Page_74">[Pg 74]</a></span> +emotional disturbance, as a more or less vague feeling +of the unexpected, of something queer, strange, funny, +or disconcerting. In such instances, there are necessary +observations deliberately calculated to bring to +light just what is the trouble, or to make clear the specific +character of the problem. In large measure, the +existence or non-existence of this step makes the difference +between reflection proper, or safeguarded <i>critical</i> +inference and uncontrolled thinking. Where sufficient +pains to locate the difficulty are not taken, suggestions for +its resolution must be more or less random. Imagine a +doctor called in to prescribe for a patient. The patient +tells him some things that are wrong; his experienced +eye, at a glance, takes in other signs of a certain disease. +But if he permits the suggestion of this special +disease to take possession prematurely of his mind, to +become an accepted conclusion, his scientific thinking is +by that much cut short. A large part of his technique, +as a skilled practitioner, is to prevent the acceptance of +the first suggestions that arise; even, indeed, to postpone +the occurrence of any very definite suggestion till the +trouble—the nature of the problem—has been thoroughly +explored. In the case of a physician this proceeding +is known as diagnosis, but a similar inspection +is required in every novel and complicated situation to +prevent rushing to a conclusion. The essence of critical +thinking is suspended judgment; and the essence +of this suspense is inquiry to determine the nature of +the problem before proceeding to attempts at its solution. +This, more than any other thing, transforms mere +inference into tested inference, suggested conclusions +into proof.</p> + +<div class="sidenote">3. Occurrence +of a +suggested +explanation +or possible +solution</div> + +<p>3. The third factor is suggestion. The situation in<span class="pagenum"><a name="Page_75" id="Page_75">[Pg 75]</a></span> +which the perplexity occurs calls up something not +present to the senses: the present location, the thought +of subway or elevated train; the stick before the eyes, +the idea of a flagpole, an ornament, an apparatus for +wireless telegraphy; the soap bubbles, the law of expansion +of bodies through heat and of their contraction +through cold. (<i>a</i>) Suggestion is the very heart of inference; +it involves going from what is present to something +absent. Hence, it is more or less speculative, +adventurous. Since inference goes beyond what is actually +present, it involves a leap, a jump, the propriety +of which cannot be absolutely warranted in advance, no +matter what precautions be taken. Its control is indirect, +on the one hand, involving the formation of habits +of mind which are at once enterprising and cautious; +and on the other hand, involving the selection and +arrangement of the particular facts upon perception of +which suggestion issues. (<i>b</i>) The suggested conclusion +so far as it is not accepted but only tentatively entertained +constitutes an idea. Synonyms for this are <i>supposition</i>, +<i>conjecture</i>, <i>guess</i>, <i>hypothesis</i>, and (in elaborate +cases) <i>theory</i>. Since suspended belief, or the postponement +of a final conclusion pending further evidence, +depends partly upon the presence of rival conjectures +as to the best course to pursue or the probable explanation +to favor, <i>cultivation of a variety of alternative +suggestions</i> is an important factor in good thinking.</p> + +<div class="sidenote">4. The +rational +elaboration +of an idea</div> + +<p>4. The process of developing the bearings—or, as +they are more technically termed, the <i>implications</i>—of +any idea with respect to any problem, is termed <i>reasoning</i>.<a name="FNanchor_14_14" id="FNanchor_14_14"></a><a href="#Footnote_14_14" class="fnanchor">[14]</a> +As an idea is inferred from given facts, so reasoning<span class="pagenum"><a name="Page_76" id="Page_76">[Pg 76]</a></span> +sets out from an idea. The <i>idea</i> of elevated road is developed +into the idea of difficulty of locating station, length +of time occupied on the journey, distance of station at +the other end from place to be reached. In the second +case, the implication of a flagpole is seen to be a vertical +position; of a wireless apparatus, location on a high +part of the ship and, moreover, absence from every +casual tugboat; while the idea of index to direction in +which the boat moves, when developed, is found to cover +all the details of the case.</p> + +<p>Reasoning has the same effect upon a suggested +solution as more intimate and extensive observation has +upon the original problem. Acceptance of the suggestion +in its first form is prevented by looking into it more +thoroughly. Conjectures that seem plausible at first +sight are often found unfit or even absurd when their +full consequences are traced out. Even when reasoning +out the bearings of a supposition does not lead to rejection, +it develops the idea into a form in which it is +more apposite to the problem. Only when, for example, +the conjecture that a pole was an index-pole had been +thought out into its bearings could its particular applicability +to the case in hand be judged. Suggestions +at first seemingly remote and wild are frequently so +transformed by being elaborated into what follows from +them as to become apt and fruitful. The development +of an idea through reasoning helps at least to supply +the intervening or intermediate terms that link together +into a consistent whole apparently discrepant extremes +(<i>ante</i>, p. 72).<span class="pagenum"><a name="Page_77" id="Page_77">[Pg 77]</a></span></p> + +<div class="sidenote">5. Corroboration +of +an idea and +formation of +a concluding +belief</div> + +<p>5. The concluding and conclusive step is some kind +of <i>experimental corroboration</i>, or verification, of the +conjectural idea. Reasoning shows that <i>if</i> the idea be +adopted, certain consequences follow. So far the conclusion +is hypothetical or conditional. If we look and +find present all the conditions demanded by the theory, +and if we find the characteristic traits called for by +rival alternatives to be lacking, the tendency to believe, +to accept, is almost irresistible. Sometimes direct +observation furnishes corroboration, as in the case of +the pole on the boat. In other cases, as in that of the +bubbles, experiment is required; that is, <i>conditions are +deliberately arranged in accord with the requirements of +an idea or hypothesis to see if the results theoretically +indicated by the idea actually occur</i>. If it is found that +the experimental results agree with the theoretical, +or rationally deduced, results, and if there is reason to +believe that <i>only</i> the conditions in question would yield +such results, the confirmation is so strong as to induce a +conclusion—at least until contrary facts shall indicate +the advisability of its revision.</p> + +<div class="sidenote">Thinking +comes +between +observations +at the beginning +and +at the end</div> + +<p>Observation exists at the beginning and again at the +end of the process: at the beginning, to determine more +definitely and precisely the nature of the difficulty to be +dealt with; at the end, to test the value of some hypothetically +entertained conclusion. Between those two +termini of observation, we find the more distinctively +<i>mental</i> aspects of the entire thought-cycle: (<i>i</i>) inference, +the suggestion of an explanation or solution; and +(<i>ii</i>) reasoning, the development of the bearings and implications +of the suggestion. Reasoning requires some +experimental observation to confirm it, while experiment +can be economically and fruitfully conducted only<span class="pagenum"><a name="Page_78" id="Page_78">[Pg 78]</a></span> +on the basis of an idea that has been tentatively developed +by reasoning.</p> + +<div class="sidenote">The trained +mind one +that judges +the extent +of each step +advisable in +a given +situation</div> + +<p>The disciplined, or logically trained, mind—the aim of +the educative process—is the mind able to judge how +far each of these steps needs to be carried in any particular +situation. No cast-iron rules can be laid down. +Each case has to be dealt with as it arises, on the basis +of its importance and of the context in which it occurs. +To take too much pains in one case is as foolish—as +illogical—as to take too little in another. At one +extreme, almost any conclusion that insures prompt +and unified action may be better than any long delayed +conclusion; while at the other, decision may have to +be postponed for a long period—perhaps for a lifetime. +The trained mind is the one that best grasps the +degree of observation, forming of ideas, reasoning, and +experimental testing required in any special case, and that +profits the most, in future thinking, by mistakes made in +the past. What is important is that the mind should +be sensitive to problems and skilled in methods of attack +and solution.<span class="pagenum"><a name="Page_79" id="Page_79">[Pg 79]</a></span></p> + + + +<hr style="width: 65%;" /> +<h2><a name="CHAPTER_SEVEN" id="CHAPTER_SEVEN"></a>CHAPTER SEVEN</h2> + +<h4>SYSTEMATIC INFERENCE: INDUCTION AND DEDUCTION</h4> + + +<p>§ 1. <i>The Double Movement of Reflection</i></p> + +<div class="sidenote">Back and +forth between +facts and +meanings</div> + +<p>The characteristic outcome of thinking we saw to be +the organization of facts and conditions which, just as +they stand, are isolated, fragmentary, and discrepant, the +organization being effected through the introduction of +connecting links, or middle terms. The facts as they +stand are the data, the raw material of reflection; their +lack of coherence perplexes and stimulates to reflection. +There follows the suggestion of some meaning which, <i>if</i> +it can be substantiated, will give a whole in which various +fragmentary and seemingly incompatible data find +their proper place. The meaning suggested supplies a +mental platform, an intellectual point of view, from +which to note and define the data more carefully, to +seek for additional observations, and to institute, experimentally, +changed conditions.</p> + +<div class="sidenote">Inductive +and +deductive</div> + +<p>There is thus a double movement in all reflection: a +movement from the given partial and confused data to +a suggested comprehensive (or inclusive) entire situation; +and back from this suggested whole—which as suggested +is a <i>meaning</i>, an idea—to the particular facts, +so as to connect these with one another and with additional +facts to which the suggestion has directed attention. +Roughly speaking, the first of these movements<span class="pagenum"><a name="Page_80" id="Page_80">[Pg 80]</a></span> +is inductive; the second deductive. A complete act of +thought involves both—it involves, that is, a fruitful +interaction of observed (or recollected) particular considerations +and of inclusive and far-reaching (general) +meanings.</p> + +<div class="sidenote">Hurry <i>versus</i> +caution</div> + +<p>This double movement <i>to</i> and <i>from</i> a meaning may +occur, however, in a casual, uncritical way, or in a cautious +and regulated manner. To think means, in any case, to +bridge a gap in experience, to bind together facts or +deeds otherwise isolated. But we may make only a +hurried jump from one consideration to another, allowing +our aversion to mental disquietude to override the +gaps; or, we may insist upon noting the road traveled +in making connections. We may, in short, accept +readily any suggestion that seems plausible; or we may +hunt out additional factors, new difficulties, to see whether +the suggested conclusion really ends the matter. The +latter method involves definite formulation of the connecting +links; the statement of a principle, or, in logical +phrase, the use of a universal. If we thus formulate the +whole situation, the original data are transformed into +premises of reasoning; the final belief is a logical or +<i>rational</i> conclusion, not a mere <i>de facto</i> termination.</p> + +<div class="sidenote">Continuity +of relationship +the +mark of +the latter</div> + +<p>The importance of <i>connections binding isolated items +into a coherent single whole</i> is embodied in all the phrases +that denote the relation of premises and conclusions to +each other. (1) The premises are called grounds, +foundations, bases, and are said to underlie, uphold, +support the conclusion. (2) We "descend" from the +premises to the conclusion, and "ascend" or "mount" +in the opposite direction—as a river may be continuously +traced from source to sea or vice versa. So the conclusion +springs, flows, or is drawn from its premises.<span class="pagenum"><a name="Page_81" id="Page_81">[Pg 81]</a></span> +(3) The conclusion—as the word itself implies—closes, +shuts in, locks up together the various factors stated +in the premises. We say that the premises "contain" +the conclusion, and that the conclusion "contains" the +premises, thereby marking our sense of the inclusive +and comprehensive unity in which the elements of +reasoning are bound tightly together.<a name="FNanchor_15_15" id="FNanchor_15_15"></a><a href="#Footnote_15_15" class="fnanchor">[15]</a> Systematic inference, +in short, means the <i>recognition of definite +relations of interdependence between considerations previously +unorganized and disconnected, this recognition +being brought about by the discovery and insertion of +new facts and properties</i>.</p> + +<div class="sidenote">Scientific +induction +and +deduction</div> + +<p>This more systematic thinking is, however, like the +cruder forms in its double movement, the movement +<i>toward</i> the suggestion or hypothesis and the movement +<i>back</i> to facts. The difference is in the greater conscious +care with which each phase of the process is performed. +<i>The conditions under which suggestions are allowed to +spring up and develop are regulated.</i> Hasty acceptance +of any idea that is plausible, that seems to solve the +difficulty, is changed into a conditional acceptance +pending further inquiry. The idea is accepted as a +<i>working hypothesis</i>, as something to guide investigation +and bring to light new facts, not as a final conclusion. +When pains are taken to make each aspect of the movement +as accurate as possible, the movement toward +building up the idea is known as <i>inductive discovery</i> +(<i>induction</i>, for short); the movement toward developing, +applying, and testing, as <i>deductive proof</i> (<i>deduction</i>, for +short).</p> + +<div class="sidenote">Particular +and +universal</div> + +<p>While induction moves from fragmentary details (or<span class="pagenum"><a name="Page_82" id="Page_82">[Pg 82]</a></span> +particulars) to a connected view of a situation (universal), +deduction begins with the latter and works back again +to particulars, connecting them and binding them together. +The inductive movement is toward <i>discovery</i> of +a binding principle; the deductive toward its <i>testing</i>—confirming, +refuting, modifying it on the basis of its capacity +to interpret isolated details into a unified experience. +So far as we conduct each of these processes in +the light of the other, we get valid discovery or verified +critical thinking.</p> + +<div class="sidenote">Illustration +from everyday +experience</div> + +<p>A commonplace illustration may enforce the points +of this formula. A man who has left his rooms in order +finds them upon his return in a state of confusion, articles +being scattered at random. Automatically, the notion +comes to his mind that burglary would account for +the disorder. He has not seen the burglars; their presence +is not a fact of observation, but is a thought, an +idea. Moreover, the man has no special burglars in +mind; it is the <i>relation</i>, the meaning of burglary—something +general—that comes to mind. The state of his +room is perceived and is particular, definite,—exactly +as it is; burglars are inferred, and have a general status. +The state of the room is a <i>fact</i>, certain and speaking +for itself; the presence of burglars is a possible +<i>meaning</i> which may explain the facts.</p> + +<div class="sidenote">of induction,</div> + +<p>So far there is an inductive tendency, suggested by +particular and present facts. In the same inductive +way, it occurs to him that his children are mischievous, +and that they may have thrown the things about. This +rival hypothesis (or conditional principle of explanation) +prevents him from dogmatically accepting the first suggestion. +Judgment is held in suspense and a positive +conclusion postponed.<span class="pagenum"><a name="Page_83" id="Page_83">[Pg 83]</a></span></p> + +<div class="sidenote">of deduction</div> + +<p>Then deductive movement begins. Further observations, +recollections, reasonings are conducted on the +basis of a development of the ideas suggested: <i>if</i> burglars +were responsible, such and such things would have +happened; articles of value would be missing. Here the +man is going from a general principle or relation to special +features that accompany it, to particulars,—not back, +however, merely to the original particulars (which would +be fruitless or take him in a circle), but to new details, +the actual discovery or nondiscovery of which will test +the principle. The man turns to a box of valuables; +some things are gone; some, however, are still there. +Perhaps he has himself removed the missing articles, +but has forgotten it. His experiment is not a decisive +test. He thinks of the silver in the sideboard—the +children would not have taken that nor would he absent-mindedly +have changed its place. He looks; all the +solid ware is gone. The conception of burglars is confirmed; +examination of windows and doors shows that +they have been tampered with. Belief culminates; the +original isolated facts have been woven into a coherent +fabric. The idea first suggested (inductively) has been +employed to reason out hypothetically certain additional +particulars not yet experienced, that <i>ought</i> to be +there, if the suggestion is correct. Then new acts of +observation have shown that the particulars theoretically +called for are present, and by this process the hypothesis +is strengthened, corroborated. This moving back +and forth between the observed facts and the conditional +idea is kept up till a coherent experience of an object is +substituted for the experience of conflicting details—or +else the whole matter is given up as a bad job.</p> + +<div class="sidenote">Science is +the same +operations +carefully +performed</div> + +<p>Sciences exemplify similar attitudes and operations,<span class="pagenum"><a name="Page_84" id="Page_84">[Pg 84]</a></span> +but with a higher degree of elaboration of the instruments +of caution, exactness and thoroughness. This +greater elaboration brings about specialization, an accurate +marking off of various types of problems from +one another, and a corresponding segregation and classification +of the materials of experience associated with +each type of problem. We shall devote the remainder +of this chapter to a consideration of the devices by which +the discovery, the development, and the testing of meanings +are scientifically carried on.</p> + + +<p>§ 2. <i>Guidance of the Inductive Movement</i></p> + +<div class="sidenote">Guidance +is indirect</div> + +<p>Control of the formation of suggestion is necessarily +<i>indirect</i>, not direct; imperfect, not perfect. Just because +all discovery, all apprehension involving thought +of the new, goes from the known, the present, to the +unknown and absent, no rules can be stated that will +guarantee correct inference. Just what is suggested +to a person in a given situation depends upon his native +constitution (his originality, his genius), temperament, +the prevalent direction of his interests, his early environment, +the general tenor of his past experiences, his +special training, the things that have recently occupied +him continuously or vividly, and so on; to some extent +even upon an accidental conjunction of present circumstances. +These matters, so far as they lie in the past +or in external conditions, clearly escape regulation. A +suggestion simply does or does not occur; this or that +suggestion just happens, occurs, springs up. If, however, +prior experience and training have developed an +attitude of patience in a condition of doubt, a capacity +for suspended judgment, and a liking for inquiry, +<i>indirect</i> control of the course of suggestions is possible.<span class="pagenum"><a name="Page_85" id="Page_85">[Pg 85]</a></span> +The individual may return upon, revise, restate, enlarge, +and analyze <i>the facts out of which suggestion springs</i>. +Inductive methods, in the technical sense, all have to +do with regulating the conditions under which <i>observation, +memory, and the acceptance of the testimony of +others</i> (<i>the operations supplying the raw data</i>) proceed.</p> + +<div class="sidenote">Method +of indirect +regulation</div> + +<p>Given the facts <i>A B C D</i> on one side and certain individual +habits on the other, suggestion occurs automatically. +But if the facts <i>A B C D</i> are carefully looked +into and thereby resolved into the facts <i>A´ B´´ R S</i>, a +suggestion will automatically present itself different +from that called up by the facts in their first form. To +inventory the facts, to describe exactly and minutely +their respective traits, to magnify artificially those that +are obscure and feeble, to reduce artificially those that +are so conspicuous and glaring as to be distracting,—these +are ways of modifying the facts that exercise suggestive +force, and thereby indirectly guiding the formation +of suggested inferences.</p> + +<div class="sidenote">Illustration +from +diagnosis</div> + +<p>Consider, for example, how a physician makes his +diagnosis—his inductive interpretation. If he is scientifically +trained, he suspends—postpones—reaching a +conclusion in order that he may not be led by superficial +occurrences into a snap judgment. Certain conspicuous +phenomena may forcibly suggest typhoid, but he avoids +a conclusion, or even any strong preference for this or +that conclusion until he has greatly (<i>i</i>) <i>enlarged</i> the +scope of his data, and (<i>ii</i>) rendered them more <i>minute</i>. +He not only questions the patient as to his feelings and +as to his acts prior to the disease, but by various manipulations +with his hands (and with instruments made for +the purpose) brings to light a large number of facts of +which the patient is quite unaware. The state of tem<span class="pagenum"><a name="Page_86" id="Page_86">[Pg 86]</a></span>perature, +respiration, and heart-action is accurately +noted, and their fluctuations from time to time are exactly +recorded. Until this examination has worked <i>out</i> +toward a wider collection and <i>in</i> toward a minuter scrutiny +of details, inference is deferred.</p> + +<div class="sidenote">Summary: +definition of +scientific +induction</div> + +<p>Scientific induction means, in short, <i>all the processes +by which the observing and amassing of data are regulated +with a view to facilitating the formation of explanatory +conceptions and theories</i>. These devices are all +directed toward selecting the precise facts to which +weight and significance shall attach in forming suggestions +or ideas. Specifically, this selective determination +involves devices of (1) elimination by analysis of what +is likely to be misleading and irrelevant, (2) emphasis +of the important by collection and comparison of cases, +(3) deliberate construction of data by experimental +variation.</p> + +<div class="sidenote">Elimination +of irrelevant +meanings</div> + +<p>(1) It is a common saying that one must learn to discriminate +between observed facts and judgments based +upon them. Taken literally, such advice cannot be +carried out; in every observed thing there is—if the +thing have any meaning at all—some consolidation of +meaning with what is sensibly and physically present, +such that, if this were entirely excluded, what is left +would have no sense. A says: "I saw my brother." +The term <i>brother</i>, however, involves a relation that cannot +be sensibly or physically observed; it is inferential +in status. If A contents himself with saying, "I saw a +man," the factor of classification, of intellectual reference, +is less complex, but still exists. If, as a last resort, +A were to say, "Anyway, I saw a colored object," +some relationship, though more rudimentary and undefined, +still subsists. Theoretically, it is possible that no<span class="pagenum"><a name="Page_87" id="Page_87">[Pg 87]</a></span> +object was there, only an unusual mode of nerve stimulation. +None the less, the advice to discriminate what +is observed from what is inferred is sound practical +advice. Its working import is that one should eliminate +or exclude <i>those</i> inferences as to which experience has +shown that there is greatest liability to error. This, of +course, is a relative matter. Under ordinary circumstances +no reasonable doubt would attach to the observation, +"I see my brother"; it would be pedantic and +silly to resolve this recognition back into a more elementary +form. Under other circumstances it might be +a perfectly genuine question as to whether A saw even +a colored <i>thing</i>, or whether the color was due to a stimulation +of the sensory optical apparatus (like "seeing +stars" upon a blow) or to a disordered circulation. In +general, the scientific man is one who knows that he is +likely to be hurried to a conclusion, and that part of +this precipitancy is due to certain habits which tend to +make him "read" certain meanings into the situation +that confronts him, so that he must be on the lookout +against errors arising from his interests, habits, and +current preconceptions.</p> + +<div class="sidenote">The technique +of +conclusion</div> + +<p>The technique of scientific inquiry thus consists in +various processes that tend to exclude over-hasty "reading +in" of meanings; devices that aim to give a purely +"objective" unbiased rendering of the data to be interpreted. +Flushed cheeks usually mean heightened +temperature; paleness means lowered temperature. +The clinical thermometer records automatically the actual +temperature and hence checks up the habitual +associations that might lead to error in a given +case. All the instrumentalities of observation—the +various -meters and -graphs and -scopes—fill a part<span class="pagenum"><a name="Page_88" id="Page_88">[Pg 88]</a></span> +of their scientific rôle in helping to eliminate meanings +supplied because of habit, prejudice, the strong momentary +preoccupation of excitement and anticipation, +and by the vogue of existing theories. Photographs, +phonographs, kymographs, actinographs, seismographs, +plethysmographs, and the like, moreover, give records +that are permanent, so that they can be employed by +different persons, and by the same person in different +states of mind, <i>i.e.</i> under the influence of varying expectations +and dominant beliefs. Thus purely personal +prepossessions (due to habit, to desire, to after-effects of +recent experience) may be largely eliminated. In ordinary +language, the facts are <i>objectively</i>, rather than +<i>subjectively</i>, determined. In this way tendencies to +premature interpretation are held in check.</p> + +<div class="sidenote">Collection +of instances</div> + +<p>(2) Another important method of control consists in +the multiplication of cases or instances. If I doubt +whether a certain handful gives a fair sample, or representative, +for purposes of judging value, of a whole carload +of grain, I take a number of handfuls from various +parts of the car and compare them. If they agree in +quality, well and good; if they disagree, we try to get +enough samples so that when they are thoroughly mixed +the result will be a fair basis for an evaluation. This +illustration represents roughly the value of that aspect +of scientific control in induction which insists upon +multiplying observations instead of basing the conclusion +upon one or a few cases.</p> + +<div class="sidenote">This method +not the +whole of +induction</div> + +<p>So prominent, indeed, is this aspect of inductive +method that it is frequently treated as the whole of induction. +It is supposed that all inductive inference is +based upon collecting and comparing a number of like +cases. But in fact such comparison and collection is a<span class="pagenum"><a name="Page_89" id="Page_89">[Pg 89]</a></span> +secondary development within the process of securing +a correct conclusion in some single case. If a man infers +from a single sample of grain as to the grade of +wheat of the car as a whole, it is induction and, under +certain circumstances, a <i>sound</i> induction; other cases +are resorted to simply for the sake of rendering that +induction more guarded, and more probably correct. +In like fashion, the reasoning that led up to the burglary +idea in the instance already cited (p. 83) was inductive, +though there was but one single case examined. +The particulars upon which the general meaning (or +relation) of burglary was grounded were simply the sum +total of the unlike items and qualities that made up the +one case examined. Had this case presented very great +obscurities and difficulties, recourse might <i>then</i> have +been had to examination of a number of similar cases. +But this comparison would not make inductive a process +which was not previously of that character; it would +only render induction more wary and adequate. <i>The +object of bringing into consideration a multitude of cases +is to facilitate the selection of the evidential or significant +features upon which to base inference in some single case.</i></p> + +<div class="sidenote">Contrast as +important +as likeness</div> + +<p>Accordingly, points of <i>unlikeness</i> are as important as +points of <i>likeness</i> among the cases examined. <i>Comparison</i>, +without <i>contrast</i>, does not amount to anything logically. +In the degree in which other cases observed or +remembered merely duplicate the case in question, we +are no better off for purposes of inference than if we +had permitted our single original fact to dictate a conclusion. +In the case of the various samples of grain, it +is the fact that the samples are unlike, at least in the +part of the carload from which they are taken, that is +important. Were it not for this unlikeness, their like<span class="pagenum"><a name="Page_90" id="Page_90">[Pg 90]</a></span>ness +in quality would be of no avail in assisting inference.<a name="FNanchor_16_16" id="FNanchor_16_16"></a><a href="#Footnote_16_16" class="fnanchor">[16]</a> +If we are endeavoring to get a child to regulate +his conclusions about the germination of a seed by taking +into account a number of instances, very little is +gained if the conditions in all these instances closely +approximate one another. But if one seed is placed in +pure sand, another in loam, and another on blotting-paper, +and if in each case there are two conditions, one +with and another without moisture, the unlike factors +tend to throw into relief the factors that are significant +(or "essential") for reaching a conclusion. Unless, in +short, the observer takes care to have the differences in +the observed cases as extreme as conditions allow, and +unless he notes unlikenesses as carefully as likenesses, +he has no way of determining the evidential force of +the data that confront him.</p> + +<div class="sidenote">Importance +of exceptions +and contrary +cases</div> + +<p>Another way of bringing out this importance of unlikeness +is the emphasis put by the scientist upon <i>negative</i> +cases—upon instances which it would seem ought +to fall into line but which as matter of fact do not. +Anomalies, exceptions, things which agree in most respects +but disagree in some crucial point, are so important +that many of the devices of scientific technique are +designed purely to detect, record, and impress upon +memory contrasting cases. Darwin remarked that so +easy is it to pass over cases that oppose a favorite +generalization, that he had made it a habit not merely +to hunt for contrary instances, but also to write down +any exception he noted or thought of—as otherwise it +was almost sure to be forgotten.<span class="pagenum"><a name="Page_91" id="Page_91">[Pg 91]</a></span></p> + + +<p>§ 3. <i>Experimental Variation of Conditions</i></p> + +<div class="sidenote">Experiment +the typical +method of +introducing +contrast +factors</div> + +<p>We have already trenched upon this factor of inductive +method, the one that is the most important of all +wherever it is feasible. Theoretically, one sample case +<i>of the right kind</i> will be as good a basis for an inference +as a thousand cases; but cases of the "right kind" +rarely turn up spontaneously. We have to search for +them, and we may have to <i>make</i> them. If we take +cases just as we find them—whether one case or many +cases—they contain much that is irrelevant to the problem +in hand, while much that is relevant is obscure, hidden. +The object of experimentation is the <i>construction, +by regular steps taken on the basis of a plan thought out +in advance, of a typical, crucial case</i>, a case formed with +express reference to throwing light on the difficulty in +question. All inductive methods rest (as already stated, +p. 85) upon regulation of the conditions of observation +and memory; experiment is simply the most adequate +regulation possible of these conditions. We try to make +the observation such that every factor entering into +it, together with the mode and the amount of its operation, +may be open to recognition. Such making of observations +constitutes experiment.</p> + +<div class="sidenote">Three advantages +of +experiment</div> + +<p>Such observations have many and obvious advantages +over observations—no matter how extensive—with respect +to which we simply wait for an event to happen +or an object to present itself. Experiment overcomes +the defects due to (<i>a</i>) the <i>rarity</i>, (<i>b</i>) the <i>subtlety</i> and +minuteness (or the violence), and (<i>c</i>) the rigid <i>fixity</i> of +facts as we ordinarily experience them. The following +quotations from Jevons's <i>Elementary Lessons in Logic</i> +bring out all these points:</p> + +<p>(<i>i</i>) "We might have to wait years or centuries to meet<span class="pagenum"><a name="Page_92" id="Page_92">[Pg 92]</a></span> +accidentally with facts which we can readily produce at +any moment in a laboratory; and it is probable that most +of the chemical substances now known, and many excessively +useful products would never have been discovered +at all by waiting till nature presented them +spontaneously to our observation."</p> + +<p>This quotation refers to the infrequency or rarity of +certain facts of nature, even very important ones. The +passage then goes on to speak of the minuteness of many +phenomena which makes them escape ordinary experience:</p> + +<p>(<i>ii</i>) "Electricity doubtless operates in every particle +of matter, perhaps at every moment of time; and even +the ancients could not but notice its action in the loadstone, +in lightning, in the Aurora Borealis, or in a piece +of rubbed amber. But in lightning electricity was too +intense and dangerous; in the other cases it was too +feeble to be properly understood. The science of electricity +and magnetism could only advance by getting +regular supplies of electricity from the common electric +machine or the galvanic battery and by making powerful +electromagnets. Most, if not all, the effects which electricity +produces must go on in nature, but altogether too +obscurely for observation."</p> + +<p>Jevons then deals with the fact that, under ordinary +conditions of experience, phenomena which can be +understood only by seeing them under varying conditions +are presented in a fixed and uniform way.</p> + +<p>(<i>iii</i>) "Thus carbonic acid is only met in the form of +a gas, proceeding from the combustion of carbon; but +when exposed to extreme pressure and cold, it is condensed +into a liquid, and may even be converted into a +snowlike solid substance. Many other gases have in<span class="pagenum"><a name="Page_93" id="Page_93">[Pg 93]</a></span> +like manner been liquefied or solidified, and there is +reason to believe that every substance is capable of +taking all three forms of solid, liquid, and gas, if only +the conditions of temperature and pressure can be +sufficiently varied. Mere observation of nature would +have led us, on the contrary, to suppose that nearly all +substances were fixed in one condition only, and could +not be converted from solid into liquid and from liquid +into gas."</p> + +<p>Many volumes would be required to describe in detail +all the methods that investigators have developed in +various subjects for analyzing and restating the facts +of ordinary experience so that we may escape from +capricious and routine suggestions, and may get the +facts in such a form and in such a light (or context) +that exact and far-reaching explanations may be suggested +in place of vague and limited ones. But these +various devices of inductive inquiry all have one goal in +view: the indirect regulation of the function of suggestion, +or formation of ideas; and, in the main, they will +be found to reduce to some combination of the three +types of selecting and arranging subject-matter just +described.</p> + + +<p>§ 4. <i>Guidance of the Deductive Movement</i></p> + +<div class="sidenote">Value of +deduction +for guiding +induction</div> + +<p>Before dealing directly with this topic, we must note +that systematic regulation of induction depends upon +the possession of a body of general principles that +may be applied deductively to the examination or construction +of particular cases as they come up. If the +physician does not know the general laws of the physiology +of the human body, he has little way of telling +what is either peculiarly significant or peculiarly<span class="pagenum"><a name="Page_94" id="Page_94">[Pg 94]</a></span> +exceptional in any particular case that he is called upon +to treat. If he knows the laws of circulation, digestion, +and respiration, he can deduce the conditions that +should normally be found in a given case. These considerations +give a base line from which the deviations +and abnormalities of a particular case may be measured. +In this way, <i>the nature of the problem at hand is located +and defined</i>. Attention is not wasted upon features +which though conspicuous have nothing to do with the +case; it is concentrated upon just those traits which +are out of the way and hence require explanation. A +question well put is half answered; <i>i.e.</i> a difficulty +clearly apprehended is likely to suggest its own solution,—while +a vague and miscellaneous perception +of the problem leads to groping and fumbling. Deductive +systems are necessary in order to put the +question in a fruitful form.</p> + +<div class="sidenote">"Reasoning +a thing out"</div> + +<p>The control of the origin and development of hypotheses +by deduction does not cease, however, with locating +the problem. Ideas as they first present themselves are +inchoate and incomplete. <i>Deduction is their elaboration +into fullness and completeness of meaning</i> (see p. 76). +The phenomena which the physician isolates from the +total mass of facts that exist in front of him suggest, +we will say, typhoid fever. Now this conception of +typhoid fever is one that is capable of development. +<i>If</i> there is typhoid, <i>wherever</i> there is typhoid, there are +certain results, certain characteristic symptoms. By +going over mentally the full bearing of the concept of +typhoid, the scientist is instructed as to further phenomena +to be found. Its development gives him an +instrument of inquiry, of observation and experimentation. +He can go to work deliberately to see whether<span class="pagenum"><a name="Page_95" id="Page_95">[Pg 95]</a></span> +the case presents those features that it should have if +the supposition is valid. The deduced results form a +basis for comparison with observed results. Except +where there is a system of principles capable of being +elaborated by theoretical reasoning, the process of +testing (or proof) of a hypothesis is incomplete and +haphazard.</p> + +<div class="sidenote">Such reasoning +implies +systematized +knowledge,</div> + +<p>These considerations indicate the method by which +the deductive movement is guided. Deduction requires +a system of allied ideas which may be translated into +one another by regular or graded steps. The question +is whether the facts that confront us can be identified +as typhoid fever. To all appearances, there is a great +gap between them and typhoid. But if we can, by +some method of substitutions, go through a series of +intermediary terms (see p. 72), the gap may, after all, +be easily bridged. Typhoid may mean <i>p</i> which in turn +means <i>o</i>, which means <i>n</i> which means <i>m</i>, which is very +similar to the data selected as the key to the problem.</p> + +<div class="sidenote">or definition +and classification</div> + +<p>One of the chief objects of science is to provide for +every typical branch of subject-matter a set of meanings +and principles so closely interknit that any one implies +some other according to definite conditions, which +under certain other conditions implies another, and so +on. In this way, various substitutions of equivalents +are possible, and reasoning can trace out, without having +recourse to specific observations, very remote consequences +of any suggested principle. Definition, general +formulæ, and classification are the devices by which the +fixation and elaboration of a meaning into its detailed +ramifications are carried on. They are not ends in themselves—as +they are frequently regarded even in elementary +education—but instrumentalities for facilitating<span class="pagenum"><a name="Page_96" id="Page_96">[Pg 96]</a></span> +the development of a conception into the form where +its applicability to given facts may best be tested.<a name="FNanchor_17_17" id="FNanchor_17_17"></a><a href="#Footnote_17_17" class="fnanchor">[17]</a></p> + +<div class="sidenote">The final +control of +deduction</div> + +<p>The final test of deduction lies in experimental observation. +Elaboration by reasoning may make a suggested +idea very rich and very plausible, but it will not +settle the validity of that idea. Only if facts can be +observed (by methods either of collection or of experimentation), +that agree in detail and without exception +with the deduced results, are we justified in accepting +the deduction as giving a valid conclusion. Thinking, +in short, must end as well as begin in the domain of +concrete observations, if it is to be complete thinking. +And the ultimate educative value of all deductive processes +is measured by the degree to which they become +working tools in the creation and development of new +experiences.</p> + + +<p>§ 5. <i>Some Educational Bearings of the Discussion</i></p> + +<div class="sidenote">Educational +counterparts +of false +logical +theories</div> + +<div class="sidenote">Isolation +of "facts"</div> + +<p>Some of the points of the foregoing logical analysis +may be clinched by a consideration of their educational +implications, especially with reference to certain practices +that grow out of a false separation by which each +is thought to be independent of the other and complete +in itself. (<i>i</i>) +In some school subjects, or at all events +in some topics or in some lessons, the pupils are immersed +in details; their minds are loaded with disconnected +items (whether gleaned by observation and +memory, or accepted on hearsay and authority). Induction +is treated as beginning and ending with the +amassing of facts, of particular isolated pieces of information. +That these items are educative only as +suggesting a view of some larger situation in which the<span class="pagenum"><a name="Page_97" id="Page_97">[Pg 97]</a></span> +particulars are included and thereby accounted for, is +ignored. In object lessons in elementary education and +in laboratory instruction in higher education, the subject +is often so treated that the student fails to "see +the forest on account of the trees." Things and their +qualities are retailed and detailed, without reference to +a more general character which they stand for and +mean. Or, in the laboratory, the student becomes +engrossed in the processes of manipulation,—irrespective +of the reason for their performance, without recognizing +a typical problem for the solution of which they +afford the appropriate method. Only deduction brings +out and emphasizes consecutive relationships, and only +when <i>relationships</i> are held in view does learning become +more than a miscellaneous scrap-bag.</p> + +<div class="sidenote">Failure to +follow up by +reasoning</div> + +<p>(<i>ii</i>) Again, the mind is allowed to hurry on to a vague +notion of the whole of which the fragmentary facts are +portions, without any attempt to become conscious of +<i>how</i> they are bound together as parts of this whole. The +student feels that "in a general way," as we say, the +facts of the history or geography lesson are related +thus and so; but "in a general way" here stands only +for "in a vague way," somehow or other, with no clear +recognition of just how.</p> + +<p>The pupil is encouraged to form, on the basis of the +particular facts, a general notion, a conception of how +they stand related; but no pains are taken to make the +student follow up the notion, to elaborate it and see just +what its bearings are upon the case in hand and upon +similar cases. The inductive inference, the guess, is +formed by the student; if it happens to be correct, it is +at once accepted by the teacher; or if it is false, it is rejected. +If any amplification of the idea occurs, it is<span class="pagenum"><a name="Page_98" id="Page_98">[Pg 98]</a></span> +quite likely carried through by the teacher, who thereby +assumes the responsibility for its intellectual development. +But a complete, an integral, act of thought requires +that the person making the suggestion (the +guess) be responsible also for reasoning out its bearings +upon the problem in hand; that he develop the suggestion +at least enough to indicate the ways in which it +applies to and accounts for the specific data of the case. +Too often when a recitation does not consist in simply +testing the ability of the student to display some form of +technical skill, or to repeat facts and principles accepted +on the authority of text-book or lecturer, the teacher +goes to the opposite extreme; and after calling out the +spontaneous reflections of the pupils, their guesses or +ideas about the matter, merely accepts or rejects them, +assuming himself the responsibility for their elaboration. +In this way, the function of suggestion and of interpretation +is excited, but it is not directed and trained. Induction +is stimulated but is not carried over into the +<i>reasoning</i> phase necessary to complete it.</p> + +<p>In other subjects and topics, the deductive phase is +isolated, and is treated as if it were complete in itself. +This false isolation may show itself in either (and both) +of two points; namely, at the beginning or at the end +of the resort to general intellectual procedure.</p> + +<div class="sidenote">Isolation of +deduction +by commencing +with it</div> + +<p>(<i>iii</i>) Beginning with definitions, rules, general principles, +classifications, and the like, is a common form +of the first error. This method has been such a uniform +object of attack on the part of all educational reformers +that it is not necessary to dwell upon it further +than to note that the mistake is, logically, due to the +attempt to introduce deductive considerations without +first making acquaintance with the particular facts that<span class="pagenum"><a name="Page_99" id="Page_99">[Pg 99]</a></span> +create a need for the generalizing rational devices. +Unfortunately, the reformer sometimes carries his objection +too far, or rather locates it in the wrong place. He +is led into a tirade against <i>all</i> definition, all systematization, +all use of general principles, instead of confining +himself to pointing out their futility and their deadness +when not properly motivated by familiarity with concrete +experiences.</p> + +<div class="sidenote">Isolation of +deduction +from direction +of new +observations</div> + +<p>(<i>iv</i>) The isolation of deduction is seen, at the other end, +wherever there is failure to clinch and test the results +of the general reasoning processes by application to new +concrete cases. The final point of the deductive devices +lies in their use in assimilating and comprehending individual +cases. No one understands a general principle +fully—no matter how adequately he can demonstrate +it, to say nothing of repeating it—till he can employ it +in the mastery of new situations, which, if they <i>are</i> new, +differ in manifestation from the cases used in reaching the +generalization. Too often the text-book or teacher is +contented with a series of somewhat perfunctory examples +and illustrations, and the student is not forced to +carry the principle that he has formulated over into +further cases of his own experience. In so far, the +principle is inert and dead.</p> + +<div class="sidenote">Lack of provision +for +experimentation</div> + +<p>(<i>v</i>) It is only a variation upon this same theme to +say that every complete act of reflective inquiry makes +provision for experimentation—for testing suggested +and accepted principles by employing them for the +active construction of new cases, in which new qualities +emerge. Only slowly do our schools accommodate +themselves to the general advance of scientific method. +From the scientific side, it is demonstrated that effective +and integral thinking is possible only where the experi<span class="pagenum"><a name="Page_100" id="Page_100">[Pg 100]</a></span>mental +method in some form is used. Some recognition +of this principle is evinced in higher institutions +of learning, colleges and high schools. But in elementary +education, it is still assumed, for the most part, +that the pupil's natural range of observations, supplemented +by what he accepts on hearsay, is adequate for +intellectual growth. Of course it is not necessary that +laboratories shall be introduced under that name, much +less that elaborate apparatus be secured; but the entire +scientific history of humanity demonstrates that +the conditions for complete mental activity will not be +obtained till adequate provision is made for the carrying +on of activities that actually modify physical conditions, +and that books, pictures, and even objects that are passively +observed but not manipulated do not furnish the +provision required.<span class="pagenum"><a name="Page_101" id="Page_101">[Pg 101]</a></span></p> + + + +<hr style="width: 65%;" /> +<h2><a name="CHAPTER_EIGHT" id="CHAPTER_EIGHT"></a>CHAPTER EIGHT</h2> + +<h4>JUDGMENT: THE INTERPRETATION OF FACTS</h4> + + +<p>§ 1. <i>The Three Factors of Judging</i></p> + +<div class="sidenote">Good +judgment</div> + +<p>A man of good judgment in a given set of affairs is a +man in so far educated, trained, whatever may be his +literacy. And if our schools turn out their pupils in +that attitude of mind which is conducive to good judgment +in any department of affairs in which the pupils +are placed, they have done more than if they sent out +their pupils merely possessed of vast stores of information, +or high degrees of skill in specialized branches. +To know what is <i>good</i> judgment we need first to know +what judgment is.</p> + +<div class="sidenote">Judgment +and +inference</div> + +<p>That there is an intimate connection between judgment +and inference is obvious enough. The aim of inference +is to terminate itself in an adequate judgment +of a situation, and the course of inference goes on through +a series of partial and tentative judgments. What are +these units, these terms of inference when we examine +them on their own account? Their significant traits +may be readily gathered from a consideration of the +operations to which the word <i>judgment</i> was originally +applied: namely, the authoritative decision of matters in +legal controversy—the procedure of the <i>judge on the +bench</i>. There are three such features: (1) a controversy, +consisting of opposite claims regarding the same +objective situation; (2) a process of defining and elaborating +these claims and of sifting the facts adduced to<span class="pagenum"><a name="Page_102" id="Page_102">[Pg 102]</a></span> +support them; (3) a final decision, or sentence, closing +the particular matter in dispute and also serving as a +rule or principle for deciding future cases.</p> + +<div class="sidenote">Uncertainty +the antecedent +of +judgment</div> + +<p>1. Unless there is something doubtful, the situation +is read off at a glance; it is taken in on sight, <i>i.e.</i> there +is merely apprehension, perception, recognition, not +judgment. If the matter is wholly doubtful, if it is dark +and obscure throughout, there is a blind mystery and +again no judgment occurs. But if it suggests, however +vaguely, different meanings, rival possible interpretations, +there is some <i>point at issue</i>, some <i>matter at stake</i>. +Doubt takes the form of dispute, controversy; different +sides compete for a conclusion in their favor. Cases +brought to trial before a judge illustrate neatly and unambiguously +this strife of alternative interpretations; +but any case of trying to clear up intellectually a doubtful +situation exemplifies the same traits. A moving +blur catches our eye in the distance; we ask ourselves: +"What is it? Is it a cloud of whirling dust? a tree +waving its branches? a man signaling to us?" Something +in the total situation suggests each of these possible +meanings. Only one of them can possibly be +sound; perhaps none of them is appropriate; yet <i>some</i> +meaning the thing in question surely has. Which of +the alternative suggested meanings has the rightful +claim? What does the perception really mean? How +is it to be interpreted, estimated, appraised, placed? +Every judgment proceeds from some such situation.</p> + +<div class="sidenote">Judgment +defines +the issue,</div> + +<p>2. The hearing of the controversy, the trial, <i>i.e.</i> the +weighing of alternative claims, divides into two branches, +either of which, in a given case, may be more conspicuous +than the other. In the consideration of a legal dispute, +these two branches are sifting the evidence and<span class="pagenum"><a name="Page_103" id="Page_103">[Pg 103]</a></span> +selecting the rules that are applicable; they are "the +facts" and "the law" of the case. In judgment they +are (<i>a</i>) the determination of the data that are important +in the given case (compare the inductive movement); +and (<i>b</i>) the elaboration of the conceptions or +meanings suggested by the crude data (compare the +deductive movement). (<i>a</i>) What portions or aspects of +the situation are significant in controlling the formation +of the interpretation? (<i>b</i>) Just what is the full meaning +and bearing of the conception that is used as a method +of interpretation? These questions are strictly correlative; +the answer to each depends upon the answer to +the other. We may, however, for convenience, consider +them separately.</p> + +<div class="sidenote">(<i>a</i>) by +selecting +what facts +are evidence</div> + +<p>(<i>a</i>) In every actual occurrence, there are many details +which are part of the total occurrence, but which +nevertheless are not significant in relation to the point +at issue. All parts of an experience are equally present, +but they are very far from being of equal value as +signs or as evidences. Nor is there any tag or label on +any trait saying: "This is important," or "This is +trivial." Nor is intensity, or vividness or conspicuousness, +a safe measure of indicative and proving value. +The glaring thing may be totally insignificant in this +particular situation, and the key to the understanding +of the whole matter may be modest or hidden (compare +p. 74). Features that are not significant are distracting; +they proffer their claims to be regarded as clues and +cues to interpretation, while traits that are significant do +not appear on the surface at all. Hence, judgment is +required <i>even in reference</i> to the situation or event that +is present to the senses; elimination or rejection, selection, +discovery, or bringing to light must take place.<span class="pagenum"><a name="Page_104" id="Page_104">[Pg 104]</a></span> +Till we have reached a final conclusion, rejection and +selection must be tentative or conditional. We select +the things that we hope or trust are cues to meaning. +But if they do not suggest a situation that accepts and +includes them (see p. 81), we reconstitute our data, the +facts of the case; for we mean, intellectually, by the +facts of the case <i>those traits that are used as evidence +in reaching a conclusion or forming a decision</i>.</p> + +<div class="sidenote">Expertness +in selecting +evidence</div> + +<p>No hard and fast rules for this operation of selecting +and rejecting, or fixing upon the facts, can be given. It +all comes back, as we say, to the good judgment, the +good sense, of the one judging. To be a good judge is +to have a sense of the relative indicative or signifying +values of the various features of the perplexing situation; +to know what to let go as of no account; what to +eliminate as irrelevant; what to retain as conducive to +outcome; what to emphasize as a clue to the difficulty.<a name="FNanchor_18_18" id="FNanchor_18_18"></a><a href="#Footnote_18_18" class="fnanchor">[18]</a> +This power in ordinary matters we call <i>knack</i>, <i>tact</i>, <i>cleverness</i>; +in more important affairs, <i>insight</i>, <i>discernment</i>. +In part it is instinctive or inborn; but it also represents +the funded outcome of long familiarity with like operations +in the past. Possession of this ability to seize +what is evidential or significant and to let the rest go is +the mark of the expert, the connoisseur, the <i>judge</i>, in +any matter.</p> + +<div class="sidenote">Intuitive +judgments</div> + +<p>Mill cites the following case, which is worth noting as +an instance of the extreme delicacy and accuracy to +which may be developed this power of sizing up the +significant factors of a situation. "A Scotch manufacturer +procured from England, at a high rate of wages, +a working dyer, famous for producing very fine colors, +with the view of teaching to his other workmen the same<span class="pagenum"><a name="Page_105" id="Page_105">[Pg 105]</a></span> +skill. The workman came; but his method of proportioning +the ingredients, in which lay the secret of the +effects he produced, was by taking them up in handfuls, +while the common method was to weigh them. The +manufacturer sought to make him turn his handling +system into an equivalent weighing system, that the +general principles of his peculiar mode of proceeding +might be ascertained. This, however, the man found +himself quite unable to do, and could therefore impart +his own skill to nobody. He had, from individual cases +of his own experience, established a connection in his +mind between fine effects of color and tactual perceptions +in handling his dyeing materials; and from these +perceptions he could, in any particular case, <i>infer the +means to be employed</i> and the effects which would be +produced." Long brooding over conditions, intimate +contact associated with keen interest, thorough absorption +in a multiplicity of allied experiences, tend to bring +about those judgments which we then call intuitive; but +they are true judgments because they are based on intelligent +selection and estimation, with the solution of a +problem as the controlling standard. Possession of this +capacity makes the difference between the artist and the +intellectual bungler.</p> + +<p>Such is judging ability, in its completest form, as to +the data of the decision to be reached. But in any case +there is a certain feeling along for the way to be followed; +a constant tentative picking out of certain qualities +to see what emphasis upon them would lead to; a +willingness to hold final selection in suspense; and to +reject the factors entirely or relegate them to a different +position in the evidential scheme if other features yield +more solvent suggestions. Alertness, flexibility, curios<span class="pagenum"><a name="Page_106" id="Page_106">[Pg 106]</a></span>ity +are the essentials; dogmatism, rigidity, prejudice, +caprice, arising from routine, passion, and flippancy are +fatal.</p> + +<div class="sidenote">(<i>b</i>) To decide +an issue, +the appropriate +principles +must +also be +selected</div> + +<p>(<i>b</i>) This selection of data is, of course, for the sake +of controlling the <i>development and elaboration of the suggested +meaning in the light of which they are to be interpreted</i> +(compare p. 76). An evolution of conceptions +thus goes on simultaneously with the determination of the +facts; one possible meaning after another is held before +the mind, considered in relation to the data to which it +is applied, is developed into its more detailed bearings +upon the data, is dropped or tentatively accepted and +used. We do not approach any problem with a wholly +naïve or virgin mind; we approach it with certain acquired +habitual modes of understanding, with a certain +store of previously evolved meanings, or at least of experiences +from which meanings may be educed. If the +circumstances are such that a habitual response is called +directly into play, there is an immediate grasp of meaning. +If the habit is checked, and inhibited from easy +application, a possible meaning for the facts in question +presents itself. No hard and fast rules decide whether +a meaning suggested is the right and proper meaning to +follow up. The individual's own good (or bad) judgment +is the guide. There is no label on any given idea +or principle which says automatically, "Use me in +this situation"—as the magic cakes of Alice in Wonderland +were inscribed "Eat me." The thinker has to +decide, to choose; and there is always a risk, so that the +prudent thinker selects warily, subject, that is, to confirmation +or frustration by later events. If one is not +able to estimate wisely what is relevant to the interpretation +of a given perplexing or doubtful issue, it avails<span class="pagenum"><a name="Page_107" id="Page_107">[Pg 107]</a></span> +little that arduous learning has built up a large stock of +concepts. For learning is not wisdom; information does +not guarantee good judgment. Memory may provide an +antiseptic refrigerator in which to store a stock of meanings +for future use, but judgment selects and adopts the +one used in a given emergency—and without an emergency +(some crisis, slight or great) there is no call for +judgment. No conception, even if it is carefully and +firmly established in the abstract, can at first safely be +more than a <i>candidate</i> for the office of interpreter. Only +greater success than that of its rivals in clarifying dark +spots, untying hard knots, reconciling discrepancies, can +elect it or prove it a valid idea for the given situation.</p> + +<div class="sidenote">Judging +terminates +in a <i>decision</i> +or statement</div> + +<p>3. The judgment when formed is a <i>decision</i>; it closes +(or concludes) the question at issue. This determination +not only settles that particular case, but it helps fix a +rule or method for deciding similar matters in the future; +as the sentence of the judge on the bench both terminates +that dispute and also forms a precedent for future +decisions. If the interpretation settled upon is not controverted +by subsequent events, a presumption is built +up in favor of similar interpretation in other cases where +the features are not so obviously unlike as to make it +inappropriate. In this way, principles of judging are +gradually built up; a certain manner of interpretation +gets weight, authority. In short, meanings get <i>standardized</i>, +they become logical concepts (see below, p. 118).</p> + + +<p>§ 2. <i>The Origin and Nature of Ideas</i></p> + +<div class="sidenote">Ideas are +conjectures +employed +in judging</div> + +<p>This brings us to the question of <i>ideas in relation to +judgments</i>.<a name="FNanchor_19_19" id="FNanchor_19_19"></a><a href="#Footnote_19_19" class="fnanchor">[19]</a> Something in an obscure situation sug<span class="pagenum"><a name="Page_108" id="Page_108">[Pg 108]</a></span>gests +something else as its meaning. If this meaning is +at once accepted, there is no reflective thinking, no +genuine judging. Thought is cut short uncritically; +dogmatic belief, with all its attending risks, takes place. +But if the meaning suggested is held <i>in suspense</i>, pending +examination and inquiry, there is true judgment. +We stop and think, we <i>de-fer</i> conclusion in order to +<i>in-fer</i> more thoroughly. In this process of being only +conditionally accepted, accepted only for examination, +<i>meanings become ideas</i>. <i>That is to say, an idea is a +meaning that is tentatively entertained, formed, and +used with reference to its fitness to decide a perplexing +situation,—a meaning used as a tool of +judgment.</i></p> + +<div class="sidenote">Or tools +of interpretation</div> + +<p>Let us recur to our instance of a blur in motion +appearing at a distance. We wonder what <i>the thing is</i>, +<i>i.e.</i> what the <i>blur means</i>. A man waving his arms, a +friend beckoning to us, are suggested as possibilities. +To accept at once either alternative is to arrest judgment. +But if we treat what is suggested as only a suggestion, +a supposition, a possibility, it becomes an idea, +having the following traits: (<i>a</i>) As merely a suggestion, +it is a conjecture, a guess, which in cases of greater dignity +we call a hypothesis or a theory. That is to say, +it is <i>a possible but as yet doubtful mode of interpretation</i>. +(<i>b</i>) Even though doubtful, it has an office to perform; +namely, that of directing inquiry and examination. If +this blur means a friend beckoning, then careful observation +should show certain other traits. If it is a man +driving unruly cattle, certain other traits should be +found. Let us look and see if these traits are found. +Taken merely as a doubt, an idea would paralyze inquiry. +Taken merely as a certainty, it would arrest<span class="pagenum"><a name="Page_109" id="Page_109">[Pg 109]</a></span> +inquiry. Taken as a doubtful possibility, it affords a +standpoint, a platform, a method of inquiry.</p> + +<div class="sidenote">Pseudo-ideas</div> + +<p>Ideas are not then genuine ideas unless they are tools +in a reflective examination which tends to solve a +problem. Suppose it is a question of having the +pupil grasp <i>the idea</i> of the sphericity of the earth. +This is different from teaching him its sphericity <i>as a +fact</i>. He may be shown (or reminded of) a ball or a +globe, and be told that the earth is round like those +things; he may then be made to repeat that statement +day after day till the shape of the earth and the shape +of the ball are welded together in his mind. But he has +not thereby acquired any idea of the earth's sphericity; +at most, he has had a certain image of a sphere and +has finally managed to image the earth after the analogy +of his ball image. To grasp sphericity as an idea, the +pupil must first have realized certain perplexities or +confusing features in observed facts and have had the +idea of spherical shape suggested to him as a possible +way of accounting for the phenomena in question. +Only by use as a method of interpreting data so as to +give them fuller meaning does sphericity become a genuine +idea. There may be a vivid image and no idea; +or there may be a fleeting, obscure image and yet an +idea, if that image performs the function of instigating +and directing the observation and relation of facts.</p> + +<div class="sidenote">Ideas furnish +the only alternative +to +"hit or +miss" +methods</div> + +<p>Logical ideas are like keys which are shaping with +reference to opening a lock. Pike, separated by a +glass partition from the fish upon which they ordinarily +prey, will—so it is said—butt their heads against the +glass until it is literally beaten into them that they cannot +get at their food. Animals learn (when they learn at +all) by a "cut and try" method; by doing at random<span class="pagenum"><a name="Page_110" id="Page_110">[Pg 110]</a></span> +first one thing and another thing and then preserving +the things that happen to succeed. Action directed +consciously by ideas—by suggested meanings accepted +for the sake of experimenting with them—is the +sole alternative both to bull-headed stupidity and +to learning bought from that dear teacher—chance +experience.</p> + +<div class="sidenote">They are +methods of +indirect +attack</div> + +<p>It is significant that many words for intelligence +suggest the idea of circuitous, evasive activity—often +with a sort of intimation of even moral obliquity. The +bluff, hearty man goes straight (and stupidly, it is implied) +at some work. The intelligent man is cunning, +shrewd (crooked), wily, subtle, crafty, artful, designing—the +idea of indirection is involved.<a name="FNanchor_20_20" id="FNanchor_20_20"></a><a href="#Footnote_20_20" class="fnanchor">[20]</a> An idea is a +method of evading, circumventing, or surmounting +through reflection obstacles that otherwise would have +to be attacked by brute force. But ideas may lose their +intellectual quality as they are habitually used. When +a child was first learning to recognize, in some hesitating +suspense, cats, dogs, houses, marbles, trees, shoes, +and other objects, ideas—conscious and tentative meanings—intervened +as methods of identification. Now, +as a rule, the thing and the meaning are so completely +fused that there is no judgment and no idea proper, but +only automatic recognition. On the other hand, things +that are, as a rule, directly apprehended and familiar +become subjects of judgment when they present themselves +in unusual contexts: as forms, distances, sizes, +positions when we attempt to draw them; triangles, +squares, and circles when they turn up, not in connection +with familiar toys, implements, and utensils, but +as problems in geometry.</p> + +<p><span class="pagenum"> +<a name="Page_111" id="Page_111">[Pg 111]</a></span></p> + + +<p>§ 3. <i>Analysis and Synthesis</i></p> + +<div class="sidenote">Judging +clears up +things: +analysis</div> + +<p>Through judging confused data are cleared up, and +seemingly incoherent and disconnected facts brought +together. Things may have a peculiar feeling for us, +they may make a certain indescribable impression upon +us; the thing may <i>feel</i> round (that is, present a quality +which we afterwards define as round), an act may seem +rude (or what we afterwards classify as rude), and yet +this quality may be lost, absorbed, blended in the total +value of the situation. Only as we need to use just that +aspect of the original situation as a tool of grasping +something perplexing or obscure in another situation, +do we abstract or detach the quality so that it becomes +individualized. Only because we need to characterize +the shape of some new object or the moral quality of +some new act, does the element of roundness or rudeness +in the old experience detach itself, and stand out as a +distinctive feature. If the element thus selected clears +up what is otherwise obscure in the new experience, if +it settles what is uncertain, it thereby itself gains in +positiveness and definiteness of meaning. This point +will meet us again in the following chapter; here we +shall speak of the matter only as it bears upon the +questions of analysis and synthesis.</p> + +<div class="sidenote">Mental +analysis is +not like +physical +division</div> + + +<div class="sidenote">Misapprehension +of +analysis in +education</div> + +<p>Even when it is definitely stated that intellectual and +physical analyses are different sorts of operations, intellectual +analysis is often treated after the analogy of +physical; as if it were the breaking up of a whole into +all its constituent parts in the mind instead of in space. +As nobody can possibly tell what breaking a whole into +its parts in the mind means, this conception leads to the +further notion that logical analysis is a mere enumeration +and listing of all conceivable qualities and relations.<span class="pagenum"><a name="Page_112" id="Page_112">[Pg 112]</a></span> +The influence upon education of this conception has +been very great.<a name="FNanchor_21_21" id="FNanchor_21_21"></a><a href="#Footnote_21_21" class="fnanchor">[21]</a> + +Every subject in the curriculum has +passed through—or still remains in—what may be +called the phase of anatomical or morphological method: +the stage in which understanding the subject is thought +to consist of multiplying distinctions of quality, form, +relation, and so on, and attaching some name to each +distinguished element. In normal growth, specific +properties are emphasized and so individualized only +when they serve to clear up a present difficulty. Only +as they are involved in judging some specific situation +is there any motive or use for analyses, <i>i.e.</i> for emphasis +upon some element or relation as peculiarly significant.</p> + +<div class="sidenote">Effects of +premature +formulation</div> + +<p>The same putting the cart before the horse, the product +before the process, is found in that overconscious +formulation of methods of procedure so current in elementary +instruction. (See p. 60.) The method that +is employed in discovery, in reflective inquiry, cannot +possibly be identified with the method that emerges +<i>after</i> the discovery is made. In the genuine operation +of inference, the mind is in the attitude of <i>search</i>, of +<i>hunting</i>, of <i>projection</i>, of <i>trying this and that</i>; when the +conclusion is reached, the search is at an end. The +Greeks used to discuss: "How is learning (or inquiry) +possible? For either we know already what we are +after, and then we do not learn or inquire; or we do +not know, and then we cannot inquire, for we do not +know what to look for." The dilemma is at least suggestive, +for it points to the true alternative: the use in +inquiry of doubt, of tentative suggestion, of experimen<span class="pagenum"><a name="Page_113" id="Page_113">[Pg 113]</a></span>tation. +After we have reached the conclusion, a reconsideration +of the steps of the process to see what is +helpful, what is harmful, what is merely useless, will +assist in dealing more promptly and efficaciously with +analogous problems in the future. In this way, more or +less explicit method is gradually built up. (Compare +the earlier discussion on p. 62 of the psychological and +the logical.)</p> + +<div class="sidenote">Method +comes +before its +formulation</div> + +<p>It is, however, a common assumption that unless the +pupil from the outset <i>consciously recognizes and explicitly +states</i> the method logically implied in the result he is to +reach, he will have <i>no</i> method, and his mind will work +confusedly or anarchically; while if he accompanies his +performance with conscious statement of some form of +procedure (outline, topical analysis, list of headings and +subheadings, uniform formula) his mind is safeguarded +and strengthened. As a matter of fact, the development +of <i>an unconscious logical attitude and habit</i> must +come first. A conscious setting forth of the method +logically adapted for reaching an end is possible only +after the result has first been reached by more unconscious +and tentative methods, while it is valuable only +when a review of the method that achieved success in a +given case will throw light upon a new, similar case. +The ability to fasten upon and single out (abstract, +analyze) those features of one experience which are +logically best is hindered by premature insistence upon +their explicit formulation. It is repeated use that gives +a <i>method</i> definiteness; and given this definiteness, precipitation +into formulated statement should follow naturally. +But because teachers find that the things which +they themselves best understand are marked off and defined +in clear-cut ways, our schoolrooms are pervaded<span class="pagenum"><a name="Page_114" id="Page_114">[Pg 114]</a></span> +with the superstition that children are to begin with +already crystallized formulæ of method.</p> + +<div class="sidenote">Judgment +reveals the +bearing or +significance +of facts: +synthesis</div> + +<p>As analysis is conceived to be a sort of picking to +pieces, so synthesis is thought to be a sort of physical +piecing together; and so imagined, it also becomes a +mystery. In fact, synthesis takes place wherever we +grasp the bearing of facts on a conclusion, or of a principle +on facts. As analysis is <i>emphasis</i>, so synthesis is +<i>placing</i>; the one causes the emphasized fact or property +to stand out as significant; the other gives what is selected +its <i>context</i>, or its connection with what is signified. +Every judgment is analytic in so far as it involves discernment, +discrimination, marking off the trivial from +the important, the irrelevant from what points to a conclusion; +and it is synthetic in so far as it leaves the mind +with an inclusive situation within which the selected +facts are placed.</p> + +<div class="sidenote">Analysis and +synthesis +are correlative</div> + +<p>Educational methods that pride themselves on being +exclusively analytic or exclusively synthetic are therefore +(so far as they carry out their boasts) incompatible with +normal operations of judgment. Discussions have taken +place, for example, as to whether the teaching of geography +should be analytic or synthetic. The synthetic +method is supposed to begin with the partial, limited +portion of the earth's surface already familiar to the +pupil, and then gradually piece on adjacent regions (the +county, the country, the continent, and so on) till an +idea of the entire globe is reached, or of the solar system +that includes the globe. The analytic method is supposed +to begin with the physical whole, the solar system or +globe, and to work down through its constituent portions +till the immediate environment is reached. The underlying +conceptions are of physical wholes and physical<span class="pagenum"><a name="Page_115" id="Page_115">[Pg 115]</a></span> +parts. As matter of fact, we cannot assume that the +portion of the earth already familiar to the child is such +a definite object, mentally, that he can at once begin with +it; his knowledge of it is misty and vague as well as incomplete. +Accordingly, mental progress will involve +analysis of it—emphasis of the features that are significant, +so that they will stand out clearly. Moreover, his +own locality is not sharply marked off, neatly bounded, +and measured. His experience of it is already an experience +that involves sun, moon, and stars as parts of +the scene he surveys; it involves a changing horizon +line as he moves about; that is, even his more limited +and local experience involves far-reaching factors that +take his imagination clear beyond his own street and +village. Connection, relationship with a larger whole, is +already involved. But his recognition of these relations +is inadequate, vague, incorrect. He needs to utilize the +features of the local environment which are understood +to help clarify and enlarge his conceptions of the larger +geographical scene to which they belong. At the same +time, not till he has grasped the larger scene will many +of even the commonest features of his environment +become intelligible. Analysis leads to synthesis; while +synthesis perfects analysis. As the pupil grows in comprehension +of the vast complicated earth in its setting in +space, he also sees more definitely the meaning of the +familiar local details. This intimate interaction between +selective emphasis and interpretation of what is selected +is found wherever reflection proceeds normally. Hence +the folly of trying to set analysis and synthesis over +against each other.<span class="pagenum"><a name="Page_116" id="Page_116">[Pg 116]</a></span></p> + + + +<hr style="width: 65%;" /> +<h2><a name="CHAPTER_NINE" id="CHAPTER_NINE"></a>CHAPTER NINE</h2> + +<h4>MEANING: OR CONCEPTIONS AND UNDERSTANDING</h4> + + +<p>§ 1. <i>The Place of Meanings in Mental Life</i></p> + +<div class="sidenote">Meaning +is central</div> + +<p>As in our discussion of judgment we were making +more explicit what is involved in inference, so in the +discussion of meaning we are only recurring to the +central function of all reflection. For one thing to +<i>mean</i>, <i>signify</i>, <i>betoken</i>, <i>indicate</i>, or <i>point to</i>, another we +saw at the outset to be the essential mark of thinking +(see p. 8). To find out what facts, just as they stand, +mean, is the object of all discovery; to find out what +facts will carry out, substantiate, support a given meaning, +is the object of all testing. When an inference +reaches a satisfactory conclusion, we attain a goal of +meaning. The act of judging involves both the growth +and the application of meanings. In short, in this chapter +we are not introducing a new topic; we are only +coming to closer quarters with what hitherto has been +constantly assumed. In the first section, we shall consider +the equivalence of meaning and understanding, +and the two types of understanding, direct and indirect.</p> + + +<p class="center">I. <span class="smcap">Meaning and Understanding</span></p> + +<div class="sidenote">To understand +is +to grasp +meaning</div> + +<p>If a person comes suddenly into your room and calls +out "Paper," various alternatives are possible. If you +do not understand the English language, there is simply +a noise which may or may not act as a physical stimulus<span class="pagenum"><a name="Page_117" id="Page_117">[Pg 117]</a></span> +and irritant. But the noise is not an intellectual object; it +does not have intellectual value. (Compare above, p. 15.) +To say that you do not understand it and that it has no +meaning are equivalents. If the cry is the usual accompaniment +of the delivery of the morning paper, the +sound will have meaning, intellectual content; you will +understand it. Or if you are eagerly awaiting the receipt +of some important document, you may assume +that the cry means an announcement of its arrival. If +(in the third place) you understand the English language, +but no context suggests itself from your habits +and expectations, the <i>word</i> has meaning, but not the +whole event. You are then perplexed and incited to +think out, to hunt for, some explanation of the apparently +meaningless occurrence. If you find something +that accounts for the performance, it gets meaning; you +come to understand it. As intelligent beings, we presume +the existence of meaning, and its absence is an +anomaly. Hence, if it should turn out that the person +merely meant to inform you that there was a scrap of +paper on the sidewalk, or that paper existed somewhere +in the universe, you would think him crazy or yourself +the victim of a poor joke. To grasp a meaning, to +understand, to identify a thing in a situation in which +it is important, are thus equivalent terms; they express +the nerves of our intellectual life. Without them +there is (<i>a</i>) lack of intellectual content, or (<i>b</i>) intellectual +confusion and perplexity, or else (<i>c</i>) intellectual +perversion—nonsense, insanity.</p> + +<div class="sidenote">Knowledge +and meaning</div> + +<p>All knowledge, all science, thus aims to grasp the +meaning of objects and events, and this process always +consists in taking them out of their apparent brute isolation +as events, and finding them to be parts of some<span class="pagenum"><a name="Page_118" id="Page_118">[Pg 118]</a></span> +larger whole <i>suggested by them</i>, which, in turn, <i>accounts +for</i>, <i>explains</i>, <i>interprets them</i>; <i>i.e.</i> renders them significant. +(Compare above, p. 75.) Suppose that a stone +with peculiar markings has been found. What do these +scratches mean? So far as the object forces the raising +of this question, it is not understood; while so far as +the color and form that we see mean to us a stone, the +object is understood. It is such peculiar combinations +of the understood and the nonunderstood that provoke +thought. If at the end of the inquiry, the markings +are decided to mean glacial scratches, obscure and +perplexing traits have been translated into meanings +already understood: namely, the moving and grinding +power of large bodies of ice and the friction thus +induced of one rock upon another. Something already +understood in one situation has been transferred +and applied to what is strange and perplexing in another, +and thereby the latter has become plain and familiar, <i>i.e.</i> +understood. This summary illustration discloses that +our power to think effectively depends upon possession +of a capital fund of meanings which may be applied +when desired. (Compare what was said about deduction, +p. 94.)</p> + + +<p class="center">II. <span class="smcap">Direct and Indirect Understanding</span></p> + +<div class="sidenote">Direct and +circuitous +understanding</div> + +<p>In the above illustrations two types of grasping of +meaning are exemplified. When the English language +is understood, the person grasps at once the meaning of +"paper." He may not, however, see any meaning or +sense in the performance as a whole. Similarly, the +person identifies the object on sight as a stone; there +is no secret, no mystery, no perplexity about that. But +he does not understand the markings on it. They have<span class="pagenum"><a name="Page_119" id="Page_119">[Pg 119]</a></span> +some meaning, but what is it? In one case, owing to +familiar acquaintance, the thing and its meaning, up to +a certain point, are one. In the other, the thing and its +meaning are, temporarily at least, sundered, and meaning +has to be sought in order to understand the thing. In +one case understanding is direct, prompt, immediate; in +the other, it is roundabout and delayed.</p> + +<div class="sidenote">Interaction +of the +two types</div> + +<p>Most languages have two sets of words to express +these two modes of understanding; one for the direct +taking in or grasp of meaning, the other for its circuitous +apprehension, thus: <span lang="el" title="Greek: gnônai">γνωναι</span> +and <span lang="el" title="Greek: eidenai">ειδεναι</span> in Greek; +<i>noscere</i> and <i>scire</i> in Latin; <i>kennen</i> and <i>wissen</i> in German; +<i>connaître</i> and <i>savoir</i> in French; while in English to be +<i>acquainted with</i> and to <i>know of or about</i> have been suggested +as equivalents.<a name="FNanchor_22_22" id="FNanchor_22_22"></a><a href="#Footnote_22_22" class="fnanchor">[22]</a> Now our intellectual life consists +of a peculiar interaction between these two types of +understanding. All judgment, all reflective inference, +presupposes some lack of understanding, a partial +absence of meaning. We reflect in order that we may +get hold of the full and adequate significance of what +happens. Nevertheless, <i>something</i> must be already +understood, the mind must be in possession of some +meaning which it has mastered, or else thinking is impossible. +We think in order to grasp meaning, but +none the less every extension of knowledge makes us +aware of blind and opaque spots, where with less knowledge +all had seemed obvious and natural. A scientist +brought into a new district will find many things that +he does not understand, where the native savage or<span class="pagenum"><a name="Page_120" id="Page_120">[Pg 120]</a></span> +rustic will be wholly oblivious to any meanings beyond +those directly apparent. Some Indians brought to a +large city remained stolid at the sight of mechanical +wonders of bridge, trolley, and telephone, but were held +spellbound by the sight of workmen climbing poles to +repair wires. Increase of the store of meanings makes +us conscious of new problems, while only through translation +of the new perplexities into what is already familiar +and plain do we understand or solve these problems. +This is the constant spiral movement of knowledge.</p> + +<div class="sidenote">Intellectual +progress +a rhythm</div> + +<p>Our progress in genuine knowledge always consists <i>in +part in the discovery of something not understood in what +had previously been taken for granted as plain, obvious, +matter-of-course, and in part in the use of meanings that +are directly grasped without question, as instruments +for getting hold of obscure, doubtful, and perplexing +meanings</i>. No object is so familiar, so obvious, so +commonplace that it may not unexpectedly present, in a +novel situation, some problem, and thus arouse reflection +in order to understand it. No object or principle is +so strange, peculiar, or remote that it may not be dwelt +upon till its meaning becomes familiar—taken in on +sight without reflection. We may come to <i>see</i>, <i>perceive</i>, +<i>recognize</i>, <i>grasp</i>, <i>seize</i>, <i>lay hold of</i> principles, laws, abstract +truths—<i>i.e.</i> to understand their meaning in very immediate +fashion. Our intellectual progress consists, as +has been said, in a rhythm of direct understanding—technically +called <i>ap</i>prehension—with indirect, mediated +understanding—technically called <i>com</i>prehension.</p> + + +<p>§ 2. <i>The Process of Acquiring Meanings</i></p> + +<div class="sidenote">Familiarity</div> + +<p>The first problem that comes up in connection with +direct understanding is how a store of directly apprehen<span class="pagenum"><a name="Page_121" id="Page_121">[Pg 121]</a></span>sible +meanings is built up. How do we learn to view things +on sight as significant members of a situation, or as +having, as a matter of course, specific meanings? Our +chief difficulty in answering this question lies in the +thoroughness with which the lesson of familiar things +has been learnt. Thought can more easily traverse an +unexplored region than it can undo what has been so +thoroughly done as to be ingrained in unconscious +habit. We apprehend chairs, tables, books, trees, +horses, clouds, stars, rain, so promptly and directly that +it is hard to realize that as meanings they had once to +be acquired,—the meanings are now so much parts of +the things themselves.</p> + +<div class="sidenote">Confusion +is prior to +familiarity</div> + +<p>In an often quoted passage, Mr. James has said: "The +baby, assailed by eyes, ears, nose, skin, and entrails at +once, feels it all as one great blooming, buzzing confusion."<a name="FNanchor_23_23" id="FNanchor_23_23"></a><a href="#Footnote_23_23" class="fnanchor">[23]</a> +Mr. James is speaking of a baby's world +taken as a whole; the description, however, is equally +applicable to the way any new thing strikes an adult, so +far as the thing is really new and strange. To the traditional +"cat in a strange garret," everything is blurred +and confused; the wonted marks that label things so as +to separate them from one another are lacking. Foreign +languages that we do not understand always seem jabberings, +babblings, in which it is impossible to fix a definite, +clear-cut, individualized group of sounds. The +countryman in the crowded city street, the landlubber +at sea, the ignoramus in sport at a contest between experts +in a complicated game, are further instances. Put +an unexperienced man in a factory, and at first the work +seems to him a meaningless medley. All strangers of +another race proverbially look alike to the visiting<span class="pagenum"><a name="Page_122" id="Page_122">[Pg 122]</a></span> +foreigner. Only gross differences of size or color are +perceived by an outsider in a flock of sheep, each of +which is perfectly individualized to the shepherd. A +diffusive blur and an indiscriminately shifting suction +characterize what we do not understand. The problem +of the acquisition of meaning by things, or (stated in +another way) of forming habits of simple apprehension, +is thus the problem of introducing (<i>i</i>) <i>definiteness</i> and +<i>distinction</i> and (<i>ii</i>) <i>consistency</i> or <i>stability</i> of meaning +into what is otherwise vague and wavering.</p> + +<div class="sidenote">Practical +responses +clarify +confusion</div> + +<p>The acquisition of definiteness and of coherency (or +constancy) of meanings is derived primarily from practical +activities. By rolling an object, the child makes its +roundness appreciable; by bouncing it, he singles out +its elasticity; by throwing it, he makes weight its conspicuous +distinctive factor. Not through the senses, but by +means of the reaction, the responsive adjustment, is the +impression made distinctive, and given a character +marked off from other qualities that call out unlike reactions. +Children, for example, are usually quite slow +in apprehending differences of color. Differences from +the standpoint of the adult so glaring that it is impossible +not to note them are recognized and recalled with great +difficulty. Doubtless they do not all <i>feel</i> alike, but there +is no intellectual recognition of what makes the difference. +The redness or greenness or blueness of the object +does not tend to call out a reaction that is sufficiently +peculiar to give prominence or distinction to the color +trait. Gradually, however, certain characteristic habitual +responses associate themselves with certain things; the +white becomes the sign, say, of milk and sugar, to which +the child reacts favorably; blue becomes the sign of a +dress that the child likes to wear, and so on: and the<span class="pagenum"><a name="Page_123" id="Page_123">[Pg 123]</a></span> +distinctive reactions tend to single out color qualities +from other things in which they had been submerged.</p> + +<div class="sidenote">We identify +by use or +function</div> + +<p>Take another example. We have little difficulty in +distinguishing from one another rakes, hoes, plows and +harrows, shovels and spades. Each has its own associated +characteristic use and function. We may have, +however, great difficulty in recalling the difference between +serrate and dentate, ovoid and obovoid, in the +shapes and edges of leaves, or between acids in <i>ic</i> and +in <i>ous</i>. There is some difference; but just what? Or, +we know what the difference is; but which is which? +Variations in form, size, color, and arrangement of parts +have much less to do, and the uses, purposes, and functions +of things and of their parts much more to do, +with distinctness of character and meaning than we +should be likely to think. What misleads us is the fact +that the qualities of form, size, color, and so on, are +<i>now</i> so distinct that we fail to see that the problem is +precisely to account for the way in which they originally +obtained their definiteness and conspicuousness. +So far as we sit passive before objects, they are not distinguished +out of a vague blur which swallows them all. +Differences in the pitch and intensity of sounds leave +behind a different feeling, but until we assume different +attitudes toward them, or <i>do</i> something special in reference +to them, their vague difference cannot be <i>intellectually</i> +gripped and retained.</p> + +<div class="sidenote">Children's +drawings +illustrate +domination +by value</div> + +<p>Children's drawings afford a further exemplification +of the same principle. Perspective does not exist, for +the child's interest is not in <i>pictorial representation</i>, but +in the <i>things</i> represented; and while perspective is +essential to the former, it is no part of the characteristic +uses and values of the things themselves. The house<span class="pagenum"><a name="Page_124" id="Page_124">[Pg 124]</a></span> +is drawn with transparent walls, because the rooms, +chairs, beds, people inside, are the important things in +the house-meaning; smoke always comes out of the +chimney—otherwise, why have a chimney at all? At +Christmas time, the stockings may be drawn almost as +large as the house or even so large that they have to be +put outside of it:—in any case, it is the scale of values +in use that furnishes the scale for their qualities, the pictures +being diagrammatic reminders of these values, not +impartial records of physical and sensory qualities. One +of the chief difficulties felt by most persons in learning +the art of pictorial representation is that habitual uses +and results of use have become so intimately read into +the character of things that it is practically impossible to +shut them out at will.</p> + +<div class="sidenote">As do sounds +used as +language +signs</div> + +<p>The acquiring of meaning by sounds, in virtue of which +they become words, is perhaps the most striking illustration +that can be found of the way in which mere sensory +stimuli acquire definiteness and constancy of meaning +and are thereby themselves defined and interconnected +for purposes of recognition. Language is a specially +good example because there are hundreds or even thousands +of words in which meaning is now so thoroughly +consolidated with physical qualities as to be directly +apprehended, while in the case of words it is easier +to recognize that this connection has been gradually and +laboriously acquired than in the case of physical objects +such as chairs, tables, buttons, trees, stones, hills, flowers, +and so on, where it seems as if the union of intellectual +character and meaning with the physical fact were aboriginal, +and thrust upon us passively rather than acquired +through active explorations. And in the case of the +meaning of words, we see readily that it is by making<span class="pagenum"><a name="Page_125" id="Page_125">[Pg 125]</a></span> +sounds and noting the results which follow, by listening +to the sounds of others and watching the activities +which accompany them, that a given sound finally +becomes the stable bearer of a meaning.</p> + +<div class="sidenote">Summary</div> + +<p>Familiar acquaintance with meanings thus signifies +that we have acquired in the presence of objects definite +attitudes of response which lead us, without reflection, +to anticipate certain possible consequences. The definiteness +of the expectation defines the meaning or takes +it out of the vague and pulpy; its habitual, recurrent +character gives the meaning constancy, stability, consistency, +or takes it out of the fluctuating and wavering.</p> + + +<p>§ 3. <i>Conceptions and Meaning</i></p> + +<div class="sidenote">A conception +is a +definite +meaning</div> + +<p>The word <i>meaning</i> is a familiar everyday term; the +words <i>conception</i>, <i>notion</i>, are both popular and technical +terms. Strictly speaking, they involve, however, nothing +new; any meaning sufficiently individualized to be +directly grasped and readily used, and thus fixed by a +word, is a conception or notion. Linguistically, every +common noun is the carrier of a meaning, while proper +nouns and common nouns with the word <i>this</i> or <i>that</i> prefixed, +refer to the things in which the meanings are exemplified. +That thinking both employs and expands +notions, conceptions, is then simply saying that in inference +and judgment we use meanings, and that this use +also corrects and widens them.</p> + +<div class="sidenote">which is +standardized</div> + +<p>Various persons talk about an object not physically +present, and yet all get the same material of belief. +The same person in different moments often refers to the +same object or kind of objects. The sense experience, +the physical conditions, the psychological conditions, +vary, but the same meaning is conserved. If pounds<span class="pagenum"><a name="Page_126" id="Page_126">[Pg 126]</a></span> +arbitrarily changed their weight, and foot rules their +length, while we were using them, obviously we could +not weigh nor measure. This would be our intellectual +position if meanings could not be maintained with a certain +stability and constancy through a variety of physical +and personal changes.</p> + +<div class="sidenote">By it we +identify the +unknown</div> + +<div class="sidenote">and supplement +the +sensibly +present</div> + +<div class="sidenote">and also +systematize +things</div> + +<p>To insist upon the fundamental importance of conceptions +would, accordingly, only repeat what has been +said. We shall merely summarize, saying that conceptions, +or standard meanings, are instruments (<i>i</i>) of identification, +(<i>ii</i>) of supplementation, and (<i>iii</i>) of placing +in a system. Suppose a little speck of light hitherto +unseen is detected in the heavens. Unless there is a +store of meanings to fall back upon as tools of inquiry +and reasoning, that speck of light will remain just what +it is to the senses—a mere speck of light. For all that +it leads to, it might as well be a mere irritation of the +optic nerve. Given the stock of meanings acquired in +prior experience, this speck of light is mentally attacked +by means of appropriate concepts. Does it indicate +asteroid, or comet, or a new-forming sun, or a nebula +resulting from some cosmic collision or disintegration? +Each of these conceptions has its own specific and differentiating +characters, which are then sought for by +minute and persistent inquiry. As a result, then, the +speck is identified, we will say, as a comet. Through +a standard meaning, it gets identity and stability of +character. +Supplementation then takes place. All +the known qualities of comets are read into this particular +thing, even though they have not been as yet +observed. All that the astronomers of the past have +learned about the paths and structure of comets becomes +available capital with which to interpret the speck<span class="pagenum"><a name="Page_127" id="Page_127">[Pg 127]</a></span> +of light. +Finally, this comet-meaning is itself not isolated; +it is a related portion of the whole system of +astronomic knowledge. Suns, planets, satellites, nebulæ, +comets, meteors, star dust—all these conceptions +have a certain mutuality of reference and interaction, +and when the speck of light is identified as meaning a +comet, it is at once adopted as a full member in this vast +kingdom of beliefs.</p> + +<div class="sidenote">Importance +of system to +knowledge</div> + +<p>Darwin, in an autobiographical sketch, says that +when a youth he told the geologist, Sidgwick, of finding +a tropical shell in a certain gravel pit. Thereupon +Sidgwick said it must have been thrown there by some +person, adding: "But if it were really embedded there, +it would be the greatest misfortune to geology, because +it would overthrow all that we know about the superficial +deposits of the Midland Counties"—since they were +glacial. And then Darwin adds: "I was then utterly +astonished at Sidgwick not being delighted at so wonderful +a fact as a tropical shell being found near the +surface in the middle of England. Nothing before had +made me thoroughly realize <i>that science consists in grouping +facts so that general laws or conclusions may be drawn +from them</i>." This instance (which might, of course, be +duplicated from any branch of science) indicates how +scientific notions make explicit the systematizing tendency +involved in all use of concepts.</p> + + +<p>§ 4. <i>What Conceptions are Not</i></p> + +<p>The idea that a conception is a meaning that supplies +a standard rule for the identification and placing +of particulars may be contrasted with some current misapprehensions +of its nature.</p> + +<div class="sidenote">A concept +is not a bare +residue</div> + +<p>1. Conceptions are not derived from a multitude of<span class="pagenum"><a name="Page_128" id="Page_128">[Pg 128]</a></span> +different definite objects by leaving out the qualities in +which they differ and retaining those in which they agree. +The origin of concepts is sometimes described to be as +if a child began with a lot of different particular things, +say particular dogs; his own Fido, his neighbor's Carlo, +his cousin's Tray. Having all these different objects before +him, he analyzes them into a lot of different qualities, +say (<i>a</i>) color, (<i>b</i>) size, (<i>c</i>) shape, (<i>d</i>) number of legs, +(<i>e</i>) quantity and quality of hair, (<i>f</i>) digestive organs, +and so on; and then strikes out all the unlike qualities +(such as color, size, shape, hair), retaining traits such +as quadruped and domesticated, which they all have in +general.</p> + +<div class="sidenote">but an active +attitude</div> + +<p>As a matter of fact, the child begins with whatever +significance he has got out of the one dog he has seen, +heard, and handled. He has found that he can carry +over from one experience of this object to subsequent +experience certain expectations of certain characteristic +modes of behavior—may expect these even before +they show themselves. He tends to assume this attitude +of anticipation whenever any clue or stimulus presents +itself; whenever the object gives him any excuse for +it. Thus he might call cats little dogs, or horses +big dogs. But finding that other expected traits and +modes of behavior are not fulfilled, he is forced to +throw out certain traits from the dog-meaning, while +by contrast (see p. 90) certain other traits are selected +and emphasized. As he further applies the meaning to +other dogs, the dog-meaning gets still further defined +and refined. He does not begin with a lot of ready-made +objects from which he extracts a common meaning; +he tries to apply to every new experience whatever +from his old experience will help him understand it,<span class="pagenum"><a name="Page_129" id="Page_129">[Pg 129]</a></span> +and as this process of constant assumption and experimentation +is fulfilled and refuted by results, his conceptions +get body and clearness.</p> + +<div class="sidenote">It is general +because +of its application</div> + +<p>2. Similarly, conceptions are general because of their +use and application, not because of their ingredients. +The view of the origin of conception in an impossible +sort of analysis has as its counterpart the idea that the +conception is made up out of all the like elements that +remain after dissection of a number of individuals. Not +so; the moment a meaning is gained, it is a working +tool of further apprehensions, an instrument of understanding +other things. Thereby the meaning is <i>extended</i> +to cover them. Generality resides in application to the +comprehension of new cases, not in constituent parts. +A collection of traits left as the common residuum, the +<i>caput mortuum</i>, of a million objects, would be merely a +collection, an inventory or aggregate, not a <i>general idea</i>; +a striking trait emphasized in any one experience which +then served to help understand some one other experience, +would become, in virtue of that service of application, +in so far general. Synthesis is not a matter of +mechanical addition, but of application of something +discovered in one case to bring other cases into line.</p> + + +<p>§ 5. <i>Definition and Organization of Meanings</i></p> + +<div class="sidenote">Definiteness +<i>versus</i> +vagueness</div> + +<div class="sidenote">In the +abstract +meaning is +intension</div> + +<div class="sidenote">In its +application +it is +extension</div> + +<p>A being that cannot understand at all is at least protected +from <i>mis</i>-understandings. But beings that get +knowledge by means of inferring and interpreting, by +judging what things signify in relation to one another, +are constantly exposed to the danger of <i>mis</i>-apprehension, +<i>mis</i>-understanding, <i>mis</i>-taking—taking a thing amiss. +A constant source of misunderstanding and mistake +is indefiniteness of meaning. Through vagueness of<span class="pagenum"><a name="Page_130" id="Page_130">[Pg 130]</a></span> +meaning we misunderstand other people, things, and ourselves; +through its ambiguity we distort and pervert. +Conscious distortion of meaning may be enjoyed as +nonsense; erroneous meanings, if clear-cut, may be +followed up and got rid of. But vague meanings are +too gelatinous to offer matter for analysis, and too +pulpy to afford support to other beliefs. They evade testing +and responsibility. Vagueness disguises the unconscious +mixing together of different meanings, and facilitates +the substitution of one meaning for another, and +covers up the failure to have any precise meaning at all. +It is the aboriginal logical sin—the source from which +flow most bad intellectual consequences. Totally to +eliminate indefiniteness is impossible; to reduce it in extent +and in force requires sincerity and vigor. To be +clear or perspicuous a meaning must be detached, single, +self-contained, homogeneous as it were, throughout. +The technical name for any meaning which is thus individualized +is <i>intension</i>. The process of arriving at such +units of meaning (and of stating them when reached) is +<i>definition</i>. The intension of the terms <i>man</i>, <i>river</i>, <i>seed</i>, +<i>honesty</i>, <i>capital</i>, <i>supreme court</i>, is the meaning that +<i>exclusively</i> and <i>characteristically</i> attaches to those terms. +This meaning is set forth in the definitions of those +words. +The test of the distinctness of a meaning is +that it shall successfully mark off a group of things +that exemplify the meaning from other groups, especially +of those objects that convey nearly allied meanings. +The river-meaning (or character) must serve to <i>designate</i> +the Rhone, the Rhine, the Mississippi, the Hudson, the +Wabash, in spite of their varieties of place, length, +quality of water; and must be such as <i>not</i> to suggest +ocean currents, ponds, or brooks. This use of a mean<span class="pagenum"><a name="Page_131" id="Page_131">[Pg 131]</a></span>ing +to mark off and group together a variety of distinct +existences constitutes its <i>extension</i>.</p> + +<div class="sidenote">Definition +and +division</div> + +<p>As definition sets forth intension, so division (or the +reverse process, classification) expounds extension. Intension +and extension, definition and division, are clearly +correlative; in language previously used, <i>intension</i> is meaning +as a principle of identifying particulars; extension is +the group of particulars identified and distinguished. +Meaning, as extension, would be wholly in the air or unreal, +did it not point to some object or group of objects; while +objects would be as isolated and independent intellectually +as they seem to be spatially, were they not bound +into groups or classes on the basis of characteristic +meanings which they constantly suggest and exemplify. +Taken together, definition and division put us in possession +of individualized or definite meanings and indicate +to what group of objects meanings refer. They typify +the fixation and the organization of meanings. In the +degree in which the meanings of any set of experiences +are so cleared up as to serve as principles for grouping +those experiences in relation to one another, that set of +particulars becomes a science; <i>i.e.</i> definition and classification +are the marks of a science, as distinct from both +unrelated heaps of miscellaneous information and from +the habits that introduce coherence into our experience +without our being aware of their operation.</p> + +<p>Definitions are of three types, <i>denotative</i>, <i>expository</i>, +<i>scientific</i>. Of these, the first and third are logically +important, while the expository type is socially and +pedagogically important as an intervening step.</p> + +<div class="sidenote">We define +by picking +out</div> + +<p>I. Denotative. A blind man can never have an +adequate understanding of the meaning of <i>color</i> and <i>red</i>; +a seeing person can acquire the knowledge only by hav<span class="pagenum"><a name="Page_132" id="Page_132">[Pg 132]</a></span>ing +certain things designated in such a way as to fix attention +upon some of their qualities. This method of +delimiting a meaning by calling out a certain attitude +toward objects may be called <i>denotative</i> or <i>indicative</i>. +It is required for all sense qualities—sounds, tastes, +colors—and equally for all emotional and moral qualities. +The meanings of <i>honesty</i>, <i>sympathy</i>, <i>hatred</i>, <i>fear</i>, must be +grasped by having them presented in an individual's +first-hand experience. The reaction of educational reformers +against linguistic and bookish training has always +taken the form of demanding recourse to personal experience. +However advanced the person is in knowledge +and in scientific training, understanding of a new subject, +or a new aspect of an old subject, must always be through +these acts of experiencing directly the existence or +quality in question.</p> + +<div class="sidenote">and also by +combining +what is +already +more +definite,</div> + +<p>2. Expository. Given a certain store of meanings +which have been directly or denotatively marked out, +language becomes a resource by which imaginative +combinations and variations may be built up. A color +may be defined to one who has not experienced it +as lying between green and blue; a tiger may be defined +(<i>i.e.</i> the idea of it made more definite) by selecting some +qualities from known members of the cat tribe and combining +them with qualities of size and weight derived +from other objects. Illustrations are of the nature of +expository definitions; so are the accounts of meanings +given in a dictionary. By taking better-known meanings +and associating them,—the attained store of meanings +of the community in which one resides is put at one's +disposal. But in themselves these definitions are secondhand +and conventional; there is danger that instead of +inciting one to effort after personal experiences that<span class="pagenum"><a name="Page_133" id="Page_133">[Pg 133]</a></span> +will exemplify and verify them, they will be accepted on +authority as <i>substitutes</i>.</p> + +<div class="sidenote">and by discovering +method of +production</div> + +<p>3. Scientific. Even popular definitions serve as rules +for identifying and classifying individuals, but the purpose +of such identifications and classifications is mainly +practical and social, not intellectual. To conceive the +whale as a fish does not interfere with the success +of whalers, nor does it prevent recognition of a whale +when seen, while to conceive it not as fish but as +mammal serves the practical end equally well, and also +furnishes a much more valuable principle for scientific +identification and classification. Popular definitions select +certain fairly obvious traits as keys to classification. +Scientific definitions select <i>conditions of causation, production, +and generation</i> as their characteristic material. +The traits used by the popular definition do not help +us to understand why an object has its common meanings +and qualities; they simply state the fact that it +does have them. Causal and genetic definitions fix +upon the way an object is constructed as the key to +its being a certain kind of object, and thereby explain +why it has its class or common traits.</p> + +<div class="sidenote">Contrast of +causal and +descriptive +definitions</div> + +<div class="sidenote">Science is +the most +perfect type +of knowledge +because +it +uses causal +definitions</div> + +<p>If, for example, a layman of considerable practical +experience were asked what he meant or understood by +<i>metal</i>, he would probably reply in terms of the qualities +useful (<i>i</i>) in recognizing any given metal and (<i>ii</i>) in the +arts. Smoothness, hardness, glossiness, and brilliancy, +heavy weight for its size, would probably be included +in his definition, because such traits enable us to identify +specific things when we see and touch them; the serviceable +properties of capacity for being hammered and +pulled without breaking, of being softened by heat and +hardened by cold, of retaining the shape and form<span class="pagenum"><a name="Page_134" id="Page_134">[Pg 134]</a></span> +given, of resistance to pressure and decay, would probably +be included—whether or not such terms as <i>malleable</i> +or <i>fusible</i> were used. Now a scientific conception, +instead of using, even with additions, traits of this +kind, determines <i>meaning on a different basis</i>. The +present definition of metal is about like this: Metal +means any chemical element that enters into combination +with oxygen so as to form a base, <i>i.e.</i> a compound +that combines with an acid to form a salt. This scientific +definition is founded, not on directly perceived +qualities nor on directly useful properties, but on the +<i>way in which certain things are causally related to other +things</i>; <i>i.e.</i> it denotes a relation. As chemical concepts +become more and more those of relationships of interaction +in constituting other substances, so physical concepts +express more and more relations of operation: +mathematical, as expressing functions of dependence +and order of grouping; biological, relations of differentiation +of descent, effected through adjustment of +various environments; and so on through the sphere of +the sciences. In short, our conceptions attain a maximum +of definite individuality and of generality (or applicability) +in the degree to which they show how things +depend upon one another or influence one another, instead +of expressing the qualities that objects possess +statically. The ideal of a system of scientific conceptions +is to attain continuity, freedom, and flexibility of +transition in passing from any fact and meaning to any +other; this demand is met in the degree in which we +lay hold of the dynamic ties that hold things together +in a continuously changing process—a principle that +states insight into mode of production or growth.<span class="pagenum"><a name="Page_135" id="Page_135">[Pg 135]</a></span></p> + + + +<hr style="width: 65%;" /> +<h2><a name="CHAPTER_TEN" id="CHAPTER_TEN"></a>CHAPTER TEN</h2> + +<h4>CONCRETE AND ABSTRACT THINKING</h4> + + +<div class="sidenote">False +notions of +concrete +and abstract</div> + +<p>The maxim enjoined upon teachers, "to proceed from +the concrete to the abstract," is perhaps familiar rather +than comprehended. Few who read and hear it gain a +clear conception of the starting-point, the concrete; of +the nature of the goal, the abstract; and of the exact +nature of the path to be traversed in going from one to +the other. At times the injunction is positively misunderstood, +being taken to mean that education should +advance from things to thought—as if any dealing +with things in which thinking is not involved could +possibly be educative. So understood, the maxim encourages +mechanical routine or sensuous excitation +at one end of the educational scale—the lower—and +academic and unapplied learning at the upper +end.</p> + +<p>Actually, all dealing with things, even the child's, +is immersed in inferences; things are clothed by the +suggestions they arouse, and are significant as challenges +to interpretation or as evidences to substantiate +a belief. Nothing could be more unnatural than instruction +in things without thought; in sense-perceptions +without judgments based upon them. And if the +abstract to which we are to proceed denotes thought +apart from things, the goal recommended is formal and<span class="pagenum"><a name="Page_136" id="Page_136">[Pg 136]</a></span> +empty, for effective thought always refers, more or less +directly, to things.</p> + +<div class="sidenote">Direct and +indirect understanding +again</div> + +<p>Yet the maxim has a meaning which, understood and +supplemented, states the line of development of logical +capacity. What is this signification? Concrete denotes +a meaning definitely marked off from other meanings so +that it is readily apprehended by itself. When we hear +the words, <i>table</i>, <i>chair</i>, <i>stove</i>, <i>coat</i>, we do not have to +reflect in order to grasp what is meant. The terms +convey meaning so directly that no effort at translating +is needed. The meanings of some terms and things, +however, are grasped only by first calling to mind more +familiar things and then tracing out connections between +them and what we do not understand. Roughly +speaking, the former kind of meanings is concrete; the +latter abstract.</p> + +<div class="sidenote">What is +familiar is +mentally +concrete</div> + +<p>To one who is thoroughly at home in physics and +chemistry, the notions of <i>atom</i> and <i>molecule</i> are fairly +concrete. They are constantly used without involving +any labor of thought in apprehending what they mean. +But the layman and the beginner in science have first to +remind themselves of things with which they already +are well acquainted, and go through a process of slow +translation; the terms <i>atom</i> and <i>molecule</i> losing, moreover, +their hard-won meaning only too easily if familiar +things, and the line of transition from them to the +strange, drop out of mind. The same difference is +illustrated by any technical terms: <i>coefficient</i> and <i>exponent</i> +in algebra, <i>triangle</i> and <i>square</i> in their geometric as +distinct from their popular meanings; <i>capital</i> and <i>value</i> +as used in political economy, and so on.</p> + +<div class="sidenote">Practical +things are +familiar</div> + +<p>The difference as noted is purely relative to the +intellectual progress of an individual; what is abstract<span class="pagenum"><a name="Page_137" id="Page_137">[Pg 137]</a></span> +at one period of growth is concrete at another; or even +the contrary, as one finds that things supposed to be +thoroughly familiar involve strange factors and unsolved +problems. There is, nevertheless, a general line of +cleavage which, deciding upon the whole what things +fall within the limits of familiar acquaintance and what +without, marks off the concrete and the abstract in a +more permanent way. <i>These limits are fixed mainly by +the demands of practical life.</i> Things such as sticks +and stones, meat and potatoes, houses and trees, are +such constant features of the environment of which we +have to take account in order to live, that their important +meanings are soon learnt, and indissolubly +associated with objects. We are acquainted with a +thing (or it is familiar to us) when we have so much to +do with it that its strange and unexpected corners are +rubbed off. The necessities of social intercourse convey +to adults a like concreteness upon such terms as +<i>taxes</i>, <i>elections</i>, <i>wages</i>, <i>the law</i>, and so on. Things the +meaning of which I personally do not take in directly, +appliances of cook, carpenter, or weaver, for example, +are nevertheless unhesitatingly classed as concrete, +since they are so directly connected with our common +social life.</p> + +<div class="sidenote">The theoretical, +or +strictly intellectual, +is abstract</div> + +<p>By contrast, the abstract is the <i>theoretical</i>, or that +not intimately associated with practical concerns. The +abstract thinker (the man of pure science as he is sometimes +called) deliberately abstracts from application in +life; that is, he leaves practical uses out of account. +This, however, is a merely negative statement. What +remains when connections with use and application are +excluded? <i>Evidently only what has to do with knowing +considered as an end in itself.</i> Many notions of science<span class="pagenum"><a name="Page_138" id="Page_138">[Pg 138]</a></span> +are abstract, not only because they cannot be understood +without a long apprenticeship in the science (which is +equally true of technical matters in the arts), but also +because the whole content of their meaning has been +framed for the sole purpose of facilitating further knowledge, +inquiry, and speculation. <i>When thinking is used +as a means to some end, good, or value beyond itself, it is +concrete; when it is employed simply as a means to +more thinking, it is abstract.</i> To a theorist an idea is +adequate and self-contained just because it engages and +rewards thought; to a medical practitioner, an engineer, +an artist, a merchant, a politician, it is complete only +when employed in the furthering of some interest in +life—health, wealth, beauty, goodness, success, or what +you will.</p> + +<div class="sidenote">Contempt +for theory</div> + +<p>For the great majority of men under ordinary circumstances, +the practical exigencies of life are almost, +if not quite, coercive. Their main business is the +proper conduct of their affairs. Whatever is of significance +only as affording scope for thinking is pallid and +remote—almost artificial. Hence the contempt felt by +the practical and successful executive for the "mere +theorist"; hence his conviction that certain things may +be all very well in theory, but that they will not do in +practice; in general, the depreciatory way in which he +uses the terms <i>abstract</i>, <i>theoretical</i>, and <i>intellectual</i>—as +distinct from <i>intelligent</i>.</p> + +<div class="sidenote">But theory +is highly +practical</div> + +<p>This attitude is justified, of course, under certain conditions. +But depreciation of theory does not contain +the whole truth, as common or practical sense recognizes. +There is such a thing, even from the common-sense +standpoint, as being "too practical," as being so +intent upon the immediately practical as not to see<span class="pagenum"><a name="Page_139" id="Page_139">[Pg 139]</a></span> +beyond the end of one's nose or as to cut off the limb +upon which one is sitting. The question is one of +limits, of degrees and adjustments, rather than one of +absolute separation. Truly practical men give their +minds free play about a subject without asking too +closely at every point for the advantage to be gained; +exclusive preoccupation with matters of use and application +so narrows the horizon as in the long run to defeat +itself. It does not pay to tether one's thoughts to +the post of use with too short a rope. Power in action +requires some largeness and imaginativeness of vision. +Men must at least have enough interest in thinking for +the sake of thinking to escape the limits of routine and +custom. Interest in knowledge for the sake of knowledge, +in thinking for the sake of the free play of thought, +is necessary then to the <i>emancipation</i> of practical life—to +make it rich and progressive.</p> + +<p>We may now recur to the pedagogic maxim of going +from the concrete to the abstract.</p> + +<div class="sidenote">Begin with +the concrete +means begin +with practical +manipulations</div> + +<p>1. Since the <i>concrete</i> denotes thinking applied to +activities for the sake of dealing effectively with the +difficulties that present themselves practically, "beginning +with the concrete" signifies that we should at the +outset make much of <i>doing</i>; especially, make much in +occupations that are not of a routine and mechanical +kind and hence require intelligent selection and adaptation +of means and materials. We do not "follow the +order of nature" when we multiply mere sensations or +accumulate physical objects. Instruction in number is +not concrete merely because splints or beans or dots are +employed, while whenever the use and bearing of number +relations are clearly perceived, the number idea is concrete +even if figures alone are used. Just what sort of<span class="pagenum"><a name="Page_140" id="Page_140">[Pg 140]</a></span> +symbol it is best to use at a given time—whether blocks, +or lines, or figures—is entirely a matter of adjustment +to the given case. If physical things used in teaching +number or geography or anything else do not leave the +mind illuminated with recognition of a <i>meaning</i> beyond +themselves, the instruction that uses them is as abstract +as that which doles out ready-made definitions and rules; +for it distracts attention from ideas to mere physical +excitations.</p> + +<div class="sidenote">Confusion +of the concrete +with +the sensibly +isolated</div> + +<p>The conception that we have only to put before the +senses particular physical objects in order to impress +certain ideas upon the mind amounts almost to a superstition. +The introduction of object lessons and sense-training +scored a distinct advance over the prior method +of linguistic symbols, and this advance tended to blind +educators to the fact that only a halfway step had been +taken. Things and sensations develop the child, indeed, +but only because he <i>uses</i> them in mastering his body and +in the scheme of his activities. Appropriate continuous +occupations or activities involve the use of natural +materials, tools, modes of energy, and do it in a way +that compels thinking as to what they mean, how they +are related to one another and to the realization of ends; +while the mere isolated presentation of things remains +barren and dead. A few generations ago the great obstacle +in the way of reform of primary education was +belief in the almost magical efficacy of the symbols of language +(including number) to produce mental training; +at present, belief in the efficacy of objects just as objects, +blocks the way. As frequently happens, the better is +an enemy of the best.</p> + +<div class="sidenote">Transfer of +interest to +intellectual +matters</div> + +<p>2. The interest in results, in the successful carrying on +of an activity, should be gradually transferred to study<span class="pagenum"><a name="Page_141" id="Page_141">[Pg 141]</a></span> +of objects—their properties, consequences, structures, +causes, and effects. The adult when at work in his life +calling is rarely free to devote time or energy—beyond +the necessities of his immediate action—to the study of +what he deals with. (<i>Ante</i>, p. 43.) The educative activities +of childhood should be so arranged that direct +interest in the activity and its outcome create a demand +for attention to matters that have a more and more <i>indirect +and remote</i> connection with the original activity. +The direct interest in carpentering or shop work should +yield organically and gradually an interest in geometric +and mechanical problems. The interest in cooking +should grow into an interest in chemical experimentation +and in the physiology and hygiene of bodily growth. +The making of pictures should pass to an interest in the +technique of representation and the æsthetics of appreciation, +and so on. This development is what the term +<i>go</i> signifies in the maxim "<i>go</i> from the concrete to the +abstract"; it represents the dynamic and truly educative +factor of the process.</p> + +<div class="sidenote">Development +of +delight in +the activity +of thinking</div> + +<p>3. The outcome, the <i>abstract</i> to which education is to +proceed, is an interest in intellectual matters for their +own sake, a delight in thinking for the sake of thinking. +It is an old story that acts and processes which at the +outset are incidental to something else develop and +maintain an absorbing value of their own. So it is with +thinking and with knowledge; at first incidental to results +and adjustments beyond themselves, they attract +more and more attention to themselves till they become +ends, not means. Children engage, unconstrainedly +and continually, in reflective inspection and testing for +the sake of what they are interested in doing successfully. +Habits of thinking thus generated may increase in volume<span class="pagenum"><a name="Page_142" id="Page_142">[Pg 142]</a></span> +and extent till they become of importance on their own +account.</p> + +<div class="sidenote">Examples +of the +transition</div> + +<p>The three instances cited in <a href="#CHAPTER_SIX">Chapter Six</a> represented +an ascending cycle from the practical to the theoretical. +Taking thought to keep a personal engagement is obviously +of the concrete kind. Endeavoring to work out +the meaning of a certain part of a boat is an instance of +an intermediate kind. The reason for the existence and +position of the pole is a practical reason, so that to the +architect the problem was purely concrete—the maintenance +of a certain system of action. But for the passenger +on the boat, the problem was theoretical, more +or less speculative. It made no difference to his reaching +his destination whether he worked out the meaning +of the pole. The third case, that of the appearance and +movement of the bubbles, illustrates a strictly theoretical +or abstract case. No overcoming of physical obstacles, +no adjustment of external means to ends, is at +stake. Curiosity, intellectual curiosity, is challenged by +a seemingly anomalous occurrence; and thinking tries +simply to account for an apparent exception in terms of +recognized principles.</p> + +<div class="sidenote">Theoretical +knowledge +never the +whole end</div> + +<p>(<i>i</i>) Abstract thinking, it should be noted, represents +<i>an</i> end, not <i>the</i> end. The power of sustained thinking +on matters remote from direct use is an outgrowth of +practical and immediate modes of thought, but not a +substitute for them. The educational end is not the destruction +of power to think so as to surmount obstacles +and adjust means and ends; it is not its replacement by +abstract reflection. Nor is theoretical thinking a higher +type of thinking than practical. A person who has at +command both types of thinking is of a higher order +than he who possesses only one. Methods that in de<span class="pagenum"><a name="Page_143" id="Page_143">[Pg 143]</a></span>veloping +abstract intellectual abilities weaken habits of +practical or concrete thinking, fall as much short of the +educational ideal as do the methods that in cultivating +ability to plan, to invent, to arrange, to forecast, fail to +secure some delight in thinking irrespective of practical +consequences.</p> + +<div class="sidenote">Nor that +most congenial +to the +majority +of pupils</div> + +<p>(<i>ii</i>) Educators should also note the very great individual +differences that exist; they should not try to force +one pattern and model upon all. In many (probably +the majority) the executive tendency, the habit of mind +that thinks for purposes of conduct and achievement, +not for the sake of knowing, remains dominant to the +end. Engineers, lawyers, doctors, merchants, are much +more numerous in adult life than scholars, scientists, +and philosophers. While education should strive to +make men who, however prominent their professional +interests and aims, partake of the spirit of the scholar, +philosopher, and scientist, no good reason appears why +education should esteem the one mental habit inherently +superior to the other, and deliberately try to +transform the type from practical to theoretical. Have +not our schools (as already suggested, p. 49) been one-sidedly +devoted to the more abstract type of thinking, +thus doing injustice to the majority of pupils? Has not +the idea of a "liberal" and "humane" education tended +too often in practice to the production of technical, because +overspecialized, thinkers?</p> + +<div class="sidenote">Aim of +education is +a working +balance</div> + +<p>The aim of education should be to secure a balanced +interaction of the two types of mental attitude, having +sufficient regard to the disposition of the individual not +to hamper and cripple whatever powers are naturally +strong in him. The narrowness of individuals of strong +concrete bent needs to be liberalized. Every oppor<span class="pagenum"><a name="Page_144" id="Page_144">[Pg 144]</a></span>tunity +that occurs within their practical activities for +developing curiosity and susceptibility to intellectual +problems should be seized. Violence is not done to +natural disposition, but the latter is broadened. As regards +the smaller number of those who have a taste +for abstract, purely intellectual topics, pains should be +taken to multiply opportunities and demands for the +application of ideas; for translating symbolic truths into +terms of social life and its ends. Every human being +has both capabilities, and every individual will be more +effective and happier if both powers are developed in +easy and close interaction with each other.<span class="pagenum"><a name="Page_145" id="Page_145">[Pg 145]</a></span></p> + + + +<hr style="width: 65%;" /> +<h2><a name="CHAPTER_ELEVEN" id="CHAPTER_ELEVEN"></a>CHAPTER ELEVEN</h2> + +<h4>EMPIRICAL AND SCIENTIFIC THINKING</h4> + + +<p>§ 1. <i>Empirical Thinking</i></p> + +<div class="sidenote">Empirical +thinking +depends on +past habits</div> + +<p>Apart from the development of scientific method, +inferences depend upon habits that have been built up +under the influence of a number of particular experiences +not themselves arranged for logical purposes. +A says, "It will probably rain to-morrow." B asks, +"Why do you think so?" and A replies, "Because the +sky was lowering at sunset." When B asks, "What has +that to do with it?" A responds, "I do not know, but +it generally does rain after such a sunset." He does not +perceive any <i>connection</i> between the appearance of the +sky and coming rain; he is not aware of any continuity +in the facts themselves—any law or principle, as we +usually say. He simply, from frequently recurring conjunctions +of the events, has associated them so that +when he sees one he thinks of the other. One <i>suggests</i> +the other, or is <i>associated</i> with it. A man may believe +it will rain to-morrow because he has consulted the barometer; +but if he has no conception how the height of +the mercury column (or the position of an index moved +by its rise and fall) is connected with variations of atmospheric +pressure, and how these in turn are connected +with the amount of moisture in the air, his belief in the +likelihood of rain is purely empirical. When men lived +in the open and got their living by hunting, fishing, or<span class="pagenum"><a name="Page_146" id="Page_146">[Pg 146]</a></span> +pasturing flocks, the detection of the signs and indications +of weather changes was a matter of great importance. +A body of proverbs and maxims, forming an +extensive section of traditionary folklore, was developed. +But as long as there was no understanding <i>why</i> or <i>how</i> +certain events were signs, as long as foresight and +weather shrewdness rested simply upon repeated conjunction +among facts, beliefs about the weather were +thoroughly empirical.</p> + +<div class="sidenote">It is fairly +adequate in +some +matters,</div> + +<p>In similar fashion learned men in the Orient learned +to predict, with considerable accuracy, the recurrent +positions of the planets, the sun and the moon, and to +foretell the time of eclipses, without understanding in +any degree the laws of the movements of heavenly +bodies—that is, without having a notion of the continuities +existing among the facts themselves. They +had learned from repeated observations that things happened +in about such and such a fashion. Till a comparatively +recent time, the truths of medicine were mainly in +the same condition. Experience had shown that "upon +the whole," "as a rule," "generally or usually speaking," +certain results followed certain remedies, when +symptoms were given. Our beliefs about human nature +in individuals (psychology) and in masses (sociology) +are still very largely of a purely empirical sort. +Even the science of geometry, now frequently reckoned +a typical rational science, began, among the Egyptians, +as an accumulation of recorded observations about +methods of approximate mensuration of land surfaces; +and only gradually assumed, among the Greeks, scientific +form.</p> + +<p>The <i>disadvantages</i> of purely empirical thinking are +obvious.<span class="pagenum"><a name="Page_147" id="Page_147">[Pg 147]</a></span></p> + +<div class="sidenote">but is very +apt to lead to +false beliefs,</div> + +<p>1. While many empirical conclusions are, roughly +speaking, correct; while they are exact enough to be of +great help in practical life; while the presages of a +weatherwise sailor or hunter may be more accurate, +within a certain restricted range, than those of a scientist +who relies wholly upon scientific observations and +tests; while, indeed, empirical observations and records +furnish the raw or crude material of scientific knowledge, +yet the empirical method affords no way of +discriminating between right and wrong conclusions. +Hence it is responsible for a multitude of <i>false</i> beliefs. +The technical designation for one of the commonest +fallacies is <i>post hoc, ergo propter hoc</i>; the belief that because +one thing comes <i>after</i> another, it comes <i>because</i> +of the other. Now this fallacy of method is the animating +principle of empirical conclusions, even when correct—the +correctness being almost as much a matter of +good luck as of method. That potatoes should be +planted only during the crescent moon, that near the sea +people are born at high tide and die at low tide, that a +comet is an omen of danger, that bad luck follows the +cracking of a mirror, that a patent medicine cures a +disease—these and a thousand like notions are asseverated +on the basis of empirical coincidence and +conjunction. Moreover, habits of expectation and belief +are formed otherwise than by a number of repeated +similar cases.</p> + +<div class="sidenote">and does +not enable +us to cope +with the +novel,</div> + +<p>2. The more numerous the experienced instances and +the closer the watch kept upon them, the greater is +the trustworthiness of constant conjunction as evidence +of connection among the things themselves. Many of +our most important beliefs still have only this sort of +warrant. No one can yet tell, with certainty, the neces<span class="pagenum"><a name="Page_148" id="Page_148">[Pg 148]</a></span>sary +cause of old age or of death—which are empirically +the most certain of all expectations. But even the most +reliable beliefs of this type fail when they confront the +<i>novel</i>. Since they rest upon past uniformities, they are +useless when further experience departs in any considerable +measure from ancient incident and wonted precedent. +Empirical inference follows the grooves and ruts +that custom wears, and has no track to follow when the +groove disappears. So important is this aspect of the +matter that Clifford found the difference between ordinary +skill and scientific thought right here. "Skill +enables a man to deal with the same circumstances that +he has met before, scientific thought enables him to deal +with different circumstances that he has never met +before." And he goes so far as to define scientific +thinking as "the application of old experience to new +circumstances."</p> + +<div class="sidenote">and leads to +laziness and +presumption,</div> + +<p>3. We have not yet made the acquaintance of the most +harmful feature of the empirical method. Mental inertia, +laziness, unjustifiable conservatism, are its probable +accompaniments. Its general effect upon mental attitude +is more serious than even the specific wrong conclusions +in which it has landed. Wherever the chief dependence +in forming inferences is upon the conjunctions observed +in past experience, failures to agree with the usual order +are slurred over, cases of successful confirmation are +exaggerated. Since the mind naturally demands some +principle of continuity, some connecting link between +separate facts and causes, forces are arbitrarily invented +for that purpose. Fantastic and mythological explanations +are resorted to in order to supply missing links. +The pump brings water because nature abhors a +vacuum; opium makes men sleep because it has a dormi<span class="pagenum"><a name="Page_149" id="Page_149">[Pg 149]</a></span>tive +potency; we recollect a past event because we have +a faculty of memory. In the history of the progress of +human knowledge, out and out myths accompany the +first stage of empiricism; while "hidden essences" and +"occult forces" mark its second stage. By their very +nature, these "causes" escape observation, so that their +explanatory value can be neither confirmed nor refuted +by further observation or experience. Hence belief in +them becomes purely traditionary. They give rise to +doctrines which, inculcated and handed down, become +dogmas; subsequent inquiry and reflection are actually +stifled. (<i>Ante</i>, p. 23.)</p> + +<div class="sidenote">and to +dogmatism</div> + +<p>Certain men or classes of men come to be the accepted +guardians and transmitters—instructors—of established +doctrines. To question the beliefs is to question their +authority; to accept the beliefs is evidence of loyalty to +the powers that be, a proof of good citizenship. Passivity, +docility, acquiescence, come to be primal intellectual +virtues. Facts and events presenting novelty and +variety are slighted, or are sheared down till they fit +into the Procrustean bed of habitual belief. Inquiry +and doubt are silenced by citation of ancient laws or a +multitude of miscellaneous and unsifted cases. This +attitude of mind generates dislike of change, and the +resulting aversion to novelty is fatal to progress. What +will not fit into the established canons is outlawed; men +who make new discoveries are objects of suspicion and +even of persecution. Beliefs that perhaps originally +were the products of fairly extensive and careful observation +are stereotyped into fixed traditions and semi-sacred +dogmas accepted simply upon authority, and +are mixed with fantastic conceptions that happen to +have won the acceptance of authorities.<span class="pagenum"><a name="Page_150" id="Page_150">[Pg 150]</a></span></p> + + +<p>§ 2. <i>Scientific Method</i></p> + +<div class="sidenote">Scientific +thinking +analyzes the +present case</div> + +<p>In contrast with the empirical method stands the +scientific. Scientific method replaces the repeated conjunction +or coincidence of separate facts by discovery of +a single comprehensive fact, effecting this replacement +by <i>breaking up the coarse or gross facts of observation into +a number of minuter processes not directly accessible to +perception</i>.</p> + +<div class="sidenote">Illustration +from <i>suction</i> +of empirical +method,</div> + +<p>If a layman were asked why water rises from the +cistern when an ordinary pump is worked, he would +doubtless answer, "By suction." Suction is regarded +as a force like heat or pressure. If such a person is +confronted by the fact that water rises with a suction +pump only about thirty-three feet, he easily disposes of +the difficulty on the ground that all forces vary in their +intensities and finally reach a limit at which they cease +to operate. The variation with elevation above the +sea level of the height to which water can be pumped +is either unnoticed, or, if noted, is dismissed as one of +the curious anomalies in which nature abounds.</p> + +<div class="sidenote">of scientific +method</div> + +<div class="sidenote">Relies on +differences,</div> + +<p>Now the scientist advances by assuming that what +seems to observation to be a single total fact is in truth +complex. He attempts, therefore, to break up the +single fact of water-rising-in-the-pipe into a number of +lesser facts. His method of proceeding is by <i>varying +conditions one by one</i> so far as possible, and noting just +what happens when a given condition is eliminated. +There are two methods for varying conditions.<a name="FNanchor_24_24" id="FNanchor_24_24"></a><a href="#Footnote_24_24" class="fnanchor">[24]</a> The +first is an extension of the empirical method of observation. +It consists in comparing very carefully the results +of a great number of observations which have occurred<span class="pagenum"><a name="Page_151" id="Page_151">[Pg 151]</a></span> +under accidentally <i>different</i> conditions. The difference +in the rise of the water at different heights above the +sea level, and its total cessation when the distance to be +lifted is, even at sea level, more than thirty-three feet, +are emphasized, instead of being slurred over. The +purpose is to find out what <i>special conditions</i> are present +when the effect occurs and absent when it fails to +occur. These special conditions are then substituted +for the gross fact, or regarded as its principle—the +key to understanding it.</p> + +<div class="sidenote">and creates +differences</div> + +<p>The method of analysis by comparing cases is, however, +badly handicapped; it can do nothing until it is +presented with a certain number of diversified cases. +And even when different cases are at hand, it will be +questionable whether they vary in just these respects in +which it is important that they should vary in order to +throw light upon the question at issue. The method is +passive and dependent upon external accidents. Hence +the superiority of the active or experimental method. +Even a small number of observations may suggest an +explanation—a hypothesis or theory. Working upon +this suggestion, the scientist may then <i>intentionally</i> +vary conditions and note what happens. If the empirical +observations have suggested to him the possibility +of a connection between air pressure on the water and +the rising of the water in the tube where air pressure is +absent, he deliberately empties the air out of the vessel +in which the water is contained and notes that suction +no longer works; or he intentionally increases atmospheric +pressure on the water and notes the result. He +institutes experiments to calculate the weight of air at +the sea level and at various levels above, and compares +the results of reasoning based upon the pressure of air<span class="pagenum"><a name="Page_152" id="Page_152">[Pg 152]</a></span> +of these various weights upon a certain volume of water +with the results actually obtained by observation. <i>Observations +formed by variation of conditions on the basis +of some idea or theory constitute experiment.</i> Experiment +is the chief resource in scientific reasoning because it +facilitates the picking out of significant elements in a +gross, vague whole.</p> + +<div class="sidenote">Analysis +and synthesis +again</div> + +<p>Experimental thinking, or scientific reasoning, is thus +a conjoint process of <i>analysis and synthesis</i>, or, in less +technical language, of discrimination and assimilation +or identification. The gross fact of water rising when +the suction valve is worked is resolved or discriminated +into a number of independent variables, some of which +had never before been observed or even thought of in +connection with the fact. One of these facts, the +weight of the atmosphere, is then selectively seized upon +as the key to the entire phenomenon. This disentangling +constitutes <i>analysis</i>. But atmosphere and its pressure +or weight is a fact not confined to this single +instance. It is a fact familiar or at least discoverable +as operative in a great number of other events. In fixing +upon this imperceptible and minute fact as the essence +or key to the elevation of water by the pump, the pump-fact +has thus been assimilated to a whole group of ordinary +facts from which it was previously isolated. This +assimilation constitutes <i>synthesis</i>. Moreover, the fact +of atmospheric pressure is itself a case of one of the +commonest of all facts—weight or gravitational force. +Conclusions that apply to the common fact of weight +are thus transferable to the consideration and interpretation +of the <i>relatively</i> rare and exceptional case of +the suction of water. The suction pump is seen to be +a case of the same kind or sort as the siphon, the<span class="pagenum"><a name="Page_153" id="Page_153">[Pg 153]</a></span> +barometer, the rising of the balloon, and a multitude of +other things with which at first sight it has no connection +at all. This is another instance of the synthetic or +assimilative phase of scientific thinking.</p> + +<p>If we revert to the advantages of scientific over empirical +thinking, we find that we now have the clue to +them.</p> + +<div class="sidenote">Lessened +liability +to error</div> + +<p>(<i>a</i>) The increased security, the added factor of certainty +or proof, is due to the substitution of the <i>detailed +and specific fact</i> of atmospheric pressure for the gross +and total and relatively miscellaneous fact of suction. +The latter is complex, and its complexity is due to many +unknown and unspecified factors; hence, any statement +about it is more or less random, and likely to be +defeated by any unforeseen variation of circumstances. +<i>Comparatively</i>, at least, the minute and detailed fact of +air pressure is a measurable and definite fact—one +that can be picked out and managed with assurance.</p> + +<div class="sidenote">Ability to +manage +the new</div> + +<p>(<i>b</i>) As analysis accounts for the added certainty, so +synthesis accounts for ability to cope with the novel +and variable. Weight is a much commoner fact than +atmospheric weight, and this in turn is a much commoner +fact than the workings of the suction pump. +To be able to substitute the common and frequent fact +for that which is relatively rare and peculiar is to reduce +the seemingly novel and exceptional to cases of a general +and familiar principle, and thus to bring them +under control for interpretation and prediction.</p> + +<p>As Professor James says: "Think of heat as motion +and whatever is true of motion will be true of heat; but +we have a hundred experiences of motion for every one +of heat. Think of rays passing through this lens as +cases of bending toward the perpendicular, and you<span class="pagenum"><a name="Page_154" id="Page_154">[Pg 154]</a></span> +substitute for the comparatively unfamiliar lens the very +familiar notion of a particular change in direction of a +line, of which notion every day brings us countless +examples."<a name="FNanchor_25_25" id="FNanchor_25_25"></a><a href="#Footnote_25_25" class="fnanchor">[25]</a></p> + +<div class="sidenote">Interest in +the future +or in +progress</div> + +<p>(<i>c</i>) The change of attitude from conservative reliance +upon the past, upon routine and custom, to faith in progress +through the intelligent regulation of existing conditions, +is, of course, the reflex of the scientific method of +experimentation. The empirical method inevitably magnifies +the influences of the past; the experimental method +throws into relief the possibilities of the future. The +empirical method says, "<i>Wait</i> till there is a sufficient +number of cases;" the experimental method says, "<i>Produce</i> +the cases." The former depends upon nature's +accidentally happening to present us with certain conjunctions +of circumstances; the latter deliberately and +intentionally endeavors to bring about the conjunction. +By this method the notion of progress secures scientific +warrant.</p> + +<div class="sidenote">Physical +<i>versus</i> +logical force</div> + +<p>Ordinary experience is controlled largely by the direct +strength and intensity of various occurrences. What is +bright, sudden, loud, secures notice and is given a conspicuous +rating. What is dim, feeble, and continuous +gets ignored, or is regarded as of slight importance. +Customary experience tends to the control of thinking +by considerations of <i>direct and immediate strength</i> rather +than by those of importance in the long run. Animals +without the power of forecast and planning must, upon +the whole, respond to the stimuli that are most urgent +at the moment, or cease to exist. These stimuli lose +nothing of their direct urgency and clamorous insistency +when the thinking power develops; and yet thinking<span class="pagenum"><a name="Page_155" id="Page_155">[Pg 155]</a></span> +demands the subordination of the immediate stimulus to +the remote and distant. The feeble and the minute may +be of much greater importance than the glaring and the +big. The latter may be signs of a force that is already +exhausting itself; the former may indicate the beginnings +of a process in which the whole fortune of the +individual is involved. The prime necessity for scientific +thought is that the thinker be freed from the tyranny +of sense stimuli and habit, and this emancipation +is also the necessary condition of progress.</p> + +<div class="sidenote">Illustration +from moving +water</div> + +<p>Consider the following quotation: "When it first occurred +to a reflecting mind that moving water had a +property identical with human or brute force, namely, +the property of setting other masses in motion, overcoming +inertia and resistance,—when the sight of the +stream suggested through this point of likeness the +power of the animal,—a new addition was made to +the class of prime movers, and when circumstances permitted, +this power could become a substitute for the +others. It may seem to the modern understanding, +familiar with water wheels and drifting rafts, that the +similarity here was an extremely obvious one. But if +we put ourselves back into an early state of mind, when +running water affected the mind <i>by its brilliancy, its roar +and irregular devastation</i>, we may easily suppose that +to identify this with animal muscular energy was by no +means an obvious effort."<a name="FNanchor_26_26" id="FNanchor_26_26"></a><a href="#Footnote_26_26" class="fnanchor">[26]</a></p> + + +<div class="sidenote">Value of +abstraction</div> + +<p>If we add to these obvious sensory features the various +social customs and expectations which fix the attitude +of the individual, the evil of the subjection of free +and fertile suggestion to empirical considerations be<span class="pagenum"><a name="Page_156" id="Page_156">[Pg 156]</a></span>comes +clear. A certain power of <i>abstraction</i>, of deliberate +turning away from the habitual responses to a +situation, was required before men could be emancipated +to follow up suggestions that in the end are fruitful.</p> + +<div class="sidenote">Experience +as inclusive +of thought</div> + +<p>In short, the term <i>experience</i> may be interpreted either +with reference to the <i>empirical</i> or the <i>experimental</i> attitude +of mind. Experience is not a rigid and closed +thing; it is vital, and hence growing. When dominated +by the past, by custom and routine, it is often opposed +to the reasonable, the thoughtful. But experience also +includes the reflection that sets us free from the limiting +influence of sense, appetite, and tradition. Experience +may welcome and assimilate all that the most exact and +penetrating thought discovers. Indeed, the business of +education might be defined as just such an emancipation +and enlargement of experience. Education takes the +individual while he is relatively plastic, before he has +become so indurated by isolated experiences as to be +rendered hopelessly empirical in his habit of mind. The +attitude of childhood is naïve, wondering, experimental; +the world of man and nature is new. Right methods of +education preserve and perfect this attitude, and thereby +short-circuit for the individual the slow progress of the +race, eliminating the waste that comes from inert routine.<span class="pagenum"><a name="Page_157" id="Page_157">[Pg 157]</a></span></p> + + + +<hr style="width: 65%;" /> +<h2>PART THREE: THE TRAINING OF +THOUGHT</h2> + + + +<hr style="width: 65%;" /> +<h2><a name="CHAPTER_TWELVE" id="CHAPTER_TWELVE"></a>CHAPTER TWELVE</h2> + +<h4>ACTIVITY AND THE TRAINING OF THOUGHT</h4> + + +<p>In this chapter we shall gather together and amplify +considerations that have already been advanced, in various +passages of the preceding pages, concerning the relation +of <i>action to thought</i>. We shall follow, though not +with exactness, the order of development in the unfolding +human being.</p> + + +<p>§ 1. <i>The Early Stage of Activity</i></p> + +<div class="sidenote">1. The +baby's problem +determines +his +thinking</div> + +<p>The sight of a baby often calls out the question: +"What do you suppose he is thinking about?" By the +nature of the case, the question is unanswerable in detail; +but, also by the nature of the case, we may be sure +about a baby's chief interest. His primary problem is +mastery of his body as a tool of securing comfortable and +effective adjustments to his surroundings, physical and +social. The child has to learn to do almost everything: +to see, to hear, to reach, to handle, to balance the body, +to creep, to walk, and so on. Even if it be true that +human beings have even more instinctive reactions than +lower animals, it is also true that instinctive tendencies +are much less perfect in men, and that most of them are<span class="pagenum"><a name="Page_158" id="Page_158">[Pg 158]</a></span> +of little use till they are intelligently combined and directed. +A little chick just out of the shell will after a +few trials peck at and grasp grains of food with its beak +as well as at any later time. This involves a complicated +coördination of the eye and the head. An infant does +not even begin to reach definitely for things that the +eye sees till he is several months old, and even then +several weeks' practice is required before he learns +the adjustment so as neither to overreach nor to underreach. +It may not be literally true that the child will +grasp for the moon, but it is true that he needs much +practice before he can tell whether an object is within +reach or not. The arm is thrust out instinctively in response +to a stimulus from the eye, and this tendency is +the origin of the ability to reach and grasp exactly and +quickly; but nevertheless final mastery requires observing +and selecting the successful movements, and +arranging them in view of an end. <i>These operations of +conscious selection and arrangement constitute thinking</i>, +though of a rudimentary type.</p> + +<div class="sidenote">Mastery of +the body is +an intellectual +problem</div> + +<p>Since mastery of the bodily organs is necessary for +all later developments, such problems are both interesting +and important, and solving them supplies a very +genuine training of thinking power. The joy the child +shows in learning to use his limbs, to translate what he +sees into what he handles, to connect sounds with sights, +sights with taste and touch, and the rapidity with which +intelligence grows in the first year and a half of life (the +time during which the more fundamental problems of +the use of the organism are mastered), are sufficient evidence +that the development of physical control is not a +physical but an intellectual achievement.</p> + +<div class="sidenote">2. The problem +of social +adjustment +and intercourse</div> + +<p>Although in the early months the child is mainly oc<span class="pagenum"><a name="Page_159" id="Page_159">[Pg 159]</a></span>cupied +in learning to use his body to accommodate himself +to physical conditions in a comfortable way and to +use things skillfully and effectively, yet social adjustments +are very important. In connection with parents, +nurse, brother, and sister, the child learns the signs of +satisfaction of hunger, of removal of discomfort, of the +approach of agreeable light, color, sound, and so on. +His contact with physical things is regulated by persons, +and he soon distinguishes persons as the most important +and interesting of all the objects with which he has to do. +Speech, the accurate adaptation of sounds heard to the +movements of tongue and lips, is, however, the great +instrument of social adaptation; and with the development +of speech (usually in the second year) adaptation +of the baby's activities to and with those of other +persons gives the keynote of mental life. His range +of possible activities is indefinitely widened as he +watches what other persons do, and as he tries to understand +and to do what they encourage him to attempt. +The outline pattern of mental life is thus set in the +first four or five years. Years, centuries, generations +of invention and planning, may have gone to the development +of the performances and occupations of the adults +surrounding the child. Yet for him their activities are +direct stimuli; they are part of his natural environment; +they are carried on in physical terms that appeal to his +eye, ear, and touch. He cannot, of course, appropriate +their meaning directly through his senses; but they +furnish stimuli to which he responds, so that his attention +is focussed upon a higher order of materials and of +problems. Were it not for this process by which the +achievements of one generation form the stimuli that +direct the activities of the next, the story of civilization<span class="pagenum"><a name="Page_160" id="Page_160">[Pg 160]</a></span> +would be writ in water, and each generation would have +laboriously to make for itself, if it could, its way out of +savagery.</p> + +<div class="sidenote">Social adjustment +results in +imitation +but is not +caused +by it</div> + +<p>Imitation is one (though only one, see p. 47) of the +means by which the activities of adults supply stimuli +which are so interesting, so varied, so complex, and so +novel, as to occasion a rapid progress of thought. Mere +imitation, however, would not give rise to thinking; if +we could learn like parrots by simply copying the outward +acts of others, we should never have to think; nor +should we know, after we had mastered the copied act, +what was the meaning of the thing we had done. Educators +(and psychologists) have often assumed that +acts which reproduce the behavior of others are acquired +merely by imitation. But a child rarely learns by conscious +imitation; and to say that his imitation is unconscious +is to say that it is not from his standpoint imitation +at all. The word, the gesture, the act, the occupation +of another, falls in line with <i>some impulse already active</i> +and suggests some satisfactory mode of expression, some +end in which it may find fulfillment. Having this +end of his own, the child then notes other persons, +as he notes natural events, to get further suggestions +as to means of its realization. He selects some of +the means he observes, tries them on, finds them successful +or unsuccessful, is confirmed or weakened in his +belief in their value, and so continues selecting, arranging, +adapting, testing, till he can accomplish what he +wishes. The onlooker may then observe the resemblance +of this act to some act of an adult, and conclude +that it was acquired by imitation, while as a matter of +fact it was acquired by attention, observation, selection, +experimentation, and confirmation by results. Only<span class="pagenum"><a name="Page_161" id="Page_161">[Pg 161]</a></span> +because this method is employed is there intellectual +discipline and an educative result. The presence of +adult activities plays an enormous rôle in the intellectual +growth of the child because they add to the natural +stimuli of the world new stimuli which are more exactly +adapted to the needs of a human being, which are richer, +better organized, more complex in range, permitting +more flexible adaptations, and calling out novel reactions. +But in utilizing these stimuli the child follows the same +methods that he uses when he is forced to think in order +to master his body.</p> + + +<p>§ 2. <i>Play, Work, and Allied Forms of Activity</i></p> + +<div class="sidenote">Play indicates +the +domination +of activity +by meanings +or ideas</div> + +<div class="sidenote">Organization +of ideas +involved in +play</div> + +<p>When things become signs, when they gain a representative +capacity as standing for other things, play is +transformed from mere physical exuberance into an +activity involving a mental factor. A little girl who +had broken her doll was seen to perform with the leg +of the doll all the operations of washing, putting to +bed, and fondling, that she had been accustomed to perform +with the entire doll. The part stood for the whole; +she reacted not to the stimulus sensibly present, but to +the meaning suggested by the sense object. So children +use a stone for a table, leaves for plates, acorns +for cups. So they use their dolls, their trains, their +blocks, their other toys. In manipulating them, they +are living not with the physical things, but in the large +world of meanings, natural and social, evoked by these +things. So when children play horse, play store, play +house or making calls, they are subordinating the physically +present to the ideally signified. In this way, a +world of meanings, a store of concepts (so fundamental +to all intellectual achievement), is defined and built up.<span class="pagenum"><a name="Page_162" id="Page_162">[Pg 162]</a></span> +Moreover, not only do meanings thus become familiar +acquaintances, but they are organized, arranged in +groups, made to cohere in connected ways. A play +and a story blend insensibly into each other. The most +fanciful plays of children rarely lose all touch with the +mutual fitness and pertinency of various meanings to +one another; the "freest" plays observe some principles +of coherence and unification. They have a beginning, +middle, and end. In games, rules of order run through +various minor acts and bind them into a connected +whole. The rhythm, the competition, and coöperation +involved in most plays and games also introduce +organization. There is, then, nothing mysterious or +mystical in the discovery made by Plato and remade by +Froebel that play is the chief, almost the only, mode of +education for the child in the years of later infancy.</p> + +<div class="sidenote">The playful +attitude</div> + +<p><i>Playfulness</i> is a more important consideration than +play. The former is an attitude of mind; the latter is +a passing outward manifestation of this attitude. When +things are treated simply as vehicles of suggestion, +what is suggested overrides the thing. Hence the +playful attitude is one of freedom. The person is +not bound to the physical traits of things, nor does he +care whether a thing really means (as we say) what he +takes it to represent. When the child plays horse with +a broom and cars with chairs, the fact that the broom +does not really represent a horse, or a chair a locomotive, +is of no account. In order, then, that playfulness +may not terminate in arbitrary fancifulness and in building +up an imaginary world alongside the world of +actual things, it is necessary that the play attitude should +gradually pass into a work attitude.</p> + +<div class="sidenote">The work +attitude is +interested +in means +and ends</div> + +<p>What is work—work not as mere external perform<span class="pagenum"><a name="Page_163" id="Page_163">[Pg 163]</a></span>ance, +but as attitude of mind? It signifies that the +person is not content longer to accept and to act upon +the meanings that things suggest, but demands congruity +of meaning with the things themselves. In the +natural course of growth, children come to find irresponsible +make-believe plays inadequate. A fiction is too +easy a way out to afford content. There is not enough +stimulus to call forth satisfactory mental response. When +this point is reached, the ideas that things suggest must +be applied to the things with some regard to fitness. A +small cart, resembling a "real" cart, with "real" wheels, +tongue, and body, meets the mental demand better than +merely making believe that anything which comes to +hand is a cart. Occasionally to take part in setting a +"real" table with "real" dishes brings more reward +than forever to make believe a flat stone is a table and +that leaves are dishes. The interest may still center in +the meanings, the things may be of importance only as +amplifying a certain meaning. So far the attitude is +one of play. But the meaning is now of such a character +that it must find appropriate embodiment in actual +things.</p> + +<p>The dictionary does not permit us to call such activities +work. Nevertheless, they represent a genuine passage +of play into work. For work (as a mental attitude, not +as mere external performance) <i>means interest in the adequate +embodiment of a meaning</i> (a suggestion, purpose, +aim) <i>in objective form through the use of appropriate materials +and appliances</i>. Such an attitude takes advantage +of the meanings aroused and built up in free play, but +<i>controls their development by seeing to it that they are applied +to things in ways consistent with the observable +structure of the things themselves</i>.<span class="pagenum"><a name="Page_164" id="Page_164">[Pg 164]</a></span></p> + +<div class="sidenote">and in processes +on +account +of their +results</div> + +<p>The point of this distinction between play and work +may be cleared up by comparing it with a more usual way +of stating the difference. In play activity, it is said, the +interest is in the activity for its own sake; in work, it is +in the product or result in which the activity terminates. +Hence the former is purely free, while the latter is tied +down by the end to be achieved. When the difference +is stated in this sharp fashion, there is almost always +introduced a false, unnatural separation between process +and product, between activity and its achieved outcome. +The true distinction is not between an interest in activity +for its own sake and interest in the external result of that +activity, but between an interest in an activity just as it +flows on from moment to moment, and an interest in an +activity as tending to a culmination, to an outcome, and +therefore possessing a thread of continuity binding together +its successive stages. Both may equally exemplify +interest in an activity "for its own sake"; but in +one case the activity in which the interest resides is more +or less casual, following the accident of circumstance and +whim, or of dictation; in the other, the activity is enriched +by the sense that it leads somewhere, that it amounts to +something.</p> + +<div class="sidenote">Consequences +of +the sharp +separation +of play and +work</div> + +<p>Were it not that the false theory of the relation of the +play and the work attitudes has been connected with +unfortunate modes of school practice, insistence upon a +truer view might seem an unnecessary refinement. But +the sharp break that unfortunately prevails between +the kindergarten and the grades is evidence that +the theoretical distinction has practical implications. +Under the title of play, the former is rendered unduly +symbolic, fanciful, sentimental, and arbitrary; while +under the antithetical caption of work the latter con<span class="pagenum"><a name="Page_165" id="Page_165">[Pg 165]</a></span>tains +many <i>tasks externally assigned</i>. The former has +no end and the latter an end so remote that only the +educator, not the child, is aware that it is an end.</p> + +<p>There comes a time when children must extend and +make more exact their acquaintance with existing things; +must conceive ends and consequences with sufficient +definiteness to guide their actions by them, and must +acquire some technical skill in selecting and arranging +means to realize these ends. Unless these factors are +gradually introduced in the earlier play period, they +must be introduced later abruptly and arbitrarily, to the +manifest disadvantage of both the earlier and the later +stages.</p> + +<div class="sidenote">False +notions of +imagination +and utility</div> + +<p>The sharp opposition of play and work is usually +associated with false notions of utility and imagination. +Activity that is directed upon matters of home and +neighborhood interest is depreciated as merely utilitarian. +To let the child wash dishes, set the table, engage +in cooking, cut and sew dolls' clothes, make boxes +that will hold "real things," and construct his own +playthings by using hammer and nails, excludes, so +it is said, the æsthetic and appreciative factor, eliminates +imagination, and subjects the child's development +to material and practical concerns; while (so it is said) +to reproduce symbolically the domestic relationships of +birds and other animals, of human father and mother +and child, of workman and tradesman, of knight, soldier, +and magistrate, secures a liberal exercise of mind, of +great moral as well as intellectual value. It has been +even stated that it is over-physical and utilitarian if a +child plants seeds and takes care of growing plants in +the kindergarten; while reproducing dramatically operations +of planting, cultivating, reaping, and so on, either<span class="pagenum"><a name="Page_166" id="Page_166">[Pg 166]</a></span> +with no physical materials or with symbolic representatives, +is highly educative to the imagination and to +spiritual appreciation. Toy dolls, trains of cars, boats, and +engines are rigidly excluded, and the employ of cubes, +balls, and other symbols for representing these social +activities is recommended on the same ground. The +more unfitted the physical object for its imagined purpose, +such as a cube for a boat, the greater is the +supposed appeal to the imagination.</p> + +<div class="sidenote">Imagination +a medium +of realizing +the absent +and +significant</div> + +<p>There are several fallacies in this way of thinking. +(<i>a</i>) The healthy imagination deals not with the unreal, +but with the mental realization of what is suggested. +Its exercise is not a flight into the purely fanciful and +ideal, but a method of expanding and filling in what is +real. To the child the homely activities going on about +him are not utilitarian devices for accomplishing physical +ends; they exemplify a wonderful world the depths of +which he has not sounded, a world full of the mystery +and promise that attend all the doings of the grown-ups +whom he admires. However prosaic this world may be +to the adults who find its duties routine affairs, to the +child it is fraught with social meaning. To engage in +it is to exercise the imagination in constructing an experience +of wider value than any the child has yet +mastered.</p> + +<div class="sidenote">Only the +already +experienced +can be +symbolized</div> + +<p>(<i>b</i>) Educators sometimes think children are reacting +to a great moral or spiritual truth when the children's +reactions are largely physical and sensational. Children +have great powers of dramatic simulation, and their +physical bearing may seem (to adults prepossessed with +a philosophic theory) to indicate they have been impressed +with some lesson of chivalry, devotion, or nobility, +when the children themselves are occupied only<span class="pagenum"><a name="Page_167" id="Page_167">[Pg 167]</a></span> +with transitory physical excitations. To symbolize great +truths far beyond the child's range of actual experience +is an impossibility, and to attempt it is to invite love of +momentary stimulation.</p> + +<div class="sidenote">Useful work +is not necessarily +labor</div> + +<p>(<i>c</i>) Just as the opponents of play in education always +conceive of play as mere amusement, so the opponents +of direct and useful activities confuse occupation with +labor. The adult is acquainted with responsible labor +upon which serious financial results depend. Consequently +he seeks relief, relaxation, amusement. Unless +children have prematurely worked for hire, unless they +have come under the blight of child labor, no such division +exists for them. Whatever appeals to them at all, +appeals directly on its own account. There is no contrast +between doing things for utility and for fun. Their +life is more united and more wholesome. To suppose +that activities customarily performed by adults only +under the pressure of utility may not be done perfectly +freely and joyously by children indicates a lack of imagination. +Not the thing done but the quality of mind +that goes into the doing settles what is utilitarian and +what is unconstrained and educative.</p> + + +<p>§ 3. <i>Constructive Occupations</i></p> + +<div class="sidenote">The historic +growth of +sciences out +of occupations</div> + +<p>The history of culture shows that mankind's scientific +knowledge and technical abilities have developed, especially +in all their earlier stages, out of the fundamental +problems of life. Anatomy and physiology grew out of +the practical needs of keeping healthy and active; geometry +and mechanics out of demands for measuring +land, for building, and for making labor-saving machines; +astronomy has been closely connected with navigation, +keeping record of the passage of time; botany grew out<span class="pagenum"><a name="Page_168" id="Page_168">[Pg 168]</a></span> +of the requirements of medicine and of agronomy; +chemistry has been associated with dyeing, metallurgy, +and other industrial pursuits. In turn, modern industry +is almost wholly a matter of applied science; year by +year the domain of routine and crude empiricism is narrowed +by the translation of scientific discovery into +industrial invention. The trolley, the telephone, the +electric light, the steam engine, with all their revolutionary +consequences for social intercourse and control, +are the fruits of science.</p> + +<div class="sidenote">The intellectual +possibilities +of +school occupations</div> + +<p>These facts are full of educational significance. Most +children are preëminently active in their tendencies. +The schools have also taken on—largely from utilitarian, +rather than from strictly educative reasons—a large +number of active pursuits commonly grouped under the +head of manual training, including also school gardens, +excursions, and various graphic arts. Perhaps the most +pressing problem of education at the present moment is +to organize and relate these subjects so that they will +become instruments for forming alert, persistent, and +fruitful intellectual habits. That they take hold of the +more primary and native equipment of children (appealing +to their desire to do) is generally recognized; that +they afford great opportunity for training in self-reliant +and efficient social service is gaining acknowledgment. +But they may also be used for presenting <i>typical problems +to be solved by personal reflection and experimentation, +and by acquiring definite bodies of knowledge +leading later to more specialized scientific knowledge</i>. +There is indeed no magic by which mere physical +activity or deft manipulation will secure intellectual +results. (See p. 43.) Manual subjects may be taught +by routine, by dictation, or by convention as readily<span class="pagenum"><a name="Page_169" id="Page_169">[Pg 169]</a></span> +as bookish subjects. But intelligent consecutive work +in gardening, cooking, or weaving, or in elementary +wood and iron, may be planned which will inevitably +result in students not only amassing information of practical +and scientific importance in botany, zoölogy, chemistry, +physics, and other sciences, but (what is more +significant) in their becoming versed in methods of experimental +inquiry and proof.</p> + +<div class="sidenote">Reorganization +of the +course of +study</div> + +<p>That the elementary curriculum is overloaded is a common +complaint. The only alternative to a reactionary +return to the educational traditions of the past lies in +working out the intellectual possibilities resident in the +various arts, crafts, and occupations, and reorganizing +the curriculum accordingly. Here, more than elsewhere, +are found the means by which the blind and +routine experience of the race may be transformed into +illuminated and emancipated experiment.<span class="pagenum"><a name="Page_170" id="Page_170">[Pg 170]</a></span></p> + + + +<hr style="width: 65%;" /> +<h2><a name="CHAPTER_THIRTEEN" id="CHAPTER_THIRTEEN"></a>CHAPTER THIRTEEN</h2> + +<h4>LANGUAGE AND THE TRAINING OF THOUGHT</h4> + + +<p>§ 1. <i>Language as the Tool of Thinking</i></p> + +<div class="sidenote">Ambiguous +position of +language</div> + +<p>Speech has such a peculiarly intimate connection with +thought as to require special discussion. Although the +very word logic comes from logos (<span lang="el" title="Greek: logos">λογος</span>), meaning indifferently +both word or speech, and thought or reason, +yet "words, words, words" denote intellectual barrenness, +a sham of thought. Although schooling has language +as its chief instrument (and often as its chief matter) of +study, educational reformers have for centuries brought +their severest indictments against the current use of language +in the schools. The conviction that language is +necessary to thinking (is even identical with it) is met +by the contention that language perverts and conceals +thought.</p> + +<div class="sidenote">Language +a necessary +tool of +thinking,</div> + +<div class="sidenote">for it alone +fixes meanings</div> + +<p>Three typical views have been maintained regarding +the relation of thought and language: first, that they +are identical; second, that words are the garb or clothing +of thought, necessary not for thought but only for conveying +it; and third (the view we shall here maintain) +that while language is not thought it is necessary for +thinking as well as for its communication. When it is +said, however, that thinking is impossible without language, +we must recall that language includes much more +than oral and written speech. Gestures, pictures, monuments, +visual images, finger movements—anything con<span class="pagenum"><a name="Page_171" id="Page_171">[Pg 171]</a></span>sciously +employed as a <i>sign</i> is, logically, language. To +say that language is necessary for thinking is to say +that signs are necessary. Thought deals not with bare +things, but with their <i>meanings</i>, their suggestions; +and meanings, in order to be apprehended, must be +embodied in sensible and particular existences. Without +meaning, things are nothing but blind stimuli or +chance sources of pleasure and pain; and since meanings +are not themselves tangible things, they must be +anchored by attachment to some physical existence. +Existences that are especially set aside to fixate and +convey meanings are <i>signs</i> or <i>symbols</i>. If a man moves +toward another to throw him out of the room, his movement +is not a sign. If, however, the man points to the +door with his hand, or utters the sound <i>go</i>, his movement +is reduced to a vehicle of meaning: it is a sign or symbol. +In the case of signs we care nothing for what they are +in themselves, but everything for what they signify and +represent. <i>Canis</i>, <i>hund</i>, <i>chien</i>, dog—it makes no difference +what the outward thing is, so long as the meaning +is presented.</p> + +<div class="sidenote">Limitations +of natural +symbols</div> + +<p>Natural objects are signs of other things and events. +Clouds stand for rain; a footprint represents game or +an enemy; a projecting rock serves to indicate minerals +below the surface. The limitations of natural signs are, +however, great. (<i>i</i>) The physical or direct sense excitation +tends to distract attention from what is meant or +indicated.<a name="FNanchor_27_27" id="FNanchor_27_27"></a><a href="#Footnote_27_27" class="fnanchor">[27]</a> Almost every one will recall pointing out to +a kitten or puppy some object of food, only to have the +animal devote himself to the hand pointing, not to the +thing pointed at. (<i>ii</i>) Where natural signs alone exist, +we are mainly at the mercy of external happenings; we<span class="pagenum"><a name="Page_172" id="Page_172">[Pg 172]</a></span> +have to wait until the natural event presents itself in +order to be warned or advised of the possibility of some +other event. (<i>iii</i>) Natural signs, not being originally +intended to be signs, are cumbrous, bulky, inconvenient, +unmanageable.</p> + +<div class="sidenote">Artificial +signs overcome +these +restrictions.</div> + +<p>It is therefore indispensable for any high development +of thought that there should be also intentional signs. +Speech supplies the requirement. Gestures, sounds, +written or printed forms, are strictly physical existences, +but their native value is intentionally subordinated to +the value they acquire as representative of meanings. +(<i>i</i>) The direct and sensible value of faint sounds and +minute written or printed marks is very slight. +Accordingly, attention is not distracted from their +<i>representative</i> function. (<i>ii</i>) Their production is under +our direct control so that they may be produced +when needed. When we can make the word <i>rain</i>, we +do not have to wait for some physical forerunner of rain +to call our thoughts in that direction. We cannot make +the cloud; we can make the sound, and as a token of +meaning the sound serves the purpose as well as the +cloud. (<i>iii</i>) Arbitrary linguistic signs are convenient +and easy to manage. They are compact, portable, and +delicate. As long as we live we breathe; and modifications +by the muscles of throat and mouth of the volume +and quality of the air are simple, easy, and indefinitely +controllable. Bodily postures and gestures of the hand +and arm are also employed as signs, but they are coarse +and unmanageable compared with modifications of breath +to produce sounds. No wonder that oral speech has been +selected as the main stuff of intentional intellectual signs. +Sounds, while subtle, refined, and easily modifiable, are +transitory. This defect is met by the system of written<span class="pagenum"><a name="Page_173" id="Page_173">[Pg 173]</a></span> +and printed words, appealing to the eye. <i>Litera scripta +manet.</i></p> + +<p>Bearing in mind the intimate connection of meanings +and signs (or language), we may note in more detail +what language does (1) for specific meanings, and (2) for +the organization of meanings.</p> + +<p>I. Individual Meanings. A verbal sign (<i>a</i>) selects, +detaches, a meaning from what is otherwise a vague +flux and blur (see p. 121); (<i>b</i>) it retains, registers, stores +that meaning; and (<i>c</i>) applies it, when needed, to the +comprehension of other things. Combining these various +functions in a mixture of metaphors, we may say +that a linguistic sign is a fence, a label, and a vehicle—all +in one.</p> + +<div class="sidenote">A sign +makes a +meaning +distinct</div> + +<p>(<i>a</i>) Every one has experienced how learning an appropriate +name for what was dim and vague cleared up +and crystallized the whole matter. Some meaning seems +almost within reach, but is elusive; it refuses to condense +into definite form; the attaching of a word somehow +(just how, it is almost impossible to say) puts limits +around the meaning, draws it out from the void, makes +it stand out as an entity on its own account. When +Emerson said that he would almost rather know the true +name, the poet's name, for a thing, than to know the +thing itself, he presumably had this irradiating and illuminating +function of language in mind. The delight +that children take in demanding and learning the names +of everything about them indicates that meanings are +becoming concrete individuals to them, so that their +commerce with things is passing from the physical to +the intellectual plane. It is hardly surprising that savages +attach a magic efficacy to words. To name anything +is to give it a title; to dignify and honor it by<span class="pagenum"><a name="Page_174" id="Page_174">[Pg 174]</a></span> +raising it from a mere physical occurrence to a meaning +that is distinct and permanent. To know the names of +people and things and to be able to manipulate these +names is, in savage lore, to be in possession of their +dignity and worth, to master them.</p> + +<div class="sidenote">A sign +preserves a +meaning</div> + +<p>(<i>b</i>) Things come and go; or we come and go, and +either way things escape our notice. Our direct sensible +relation to things is very limited. The suggestion of +meanings by natural signs is limited to occasions of direct +contact or vision. But a meaning fixed by a linguistic +sign is conserved for future use. Even if the thing is not +there to represent the meaning, the word may be produced +so as to evoke the meaning. Since intellectual +life depends on possession of a store of meanings, the +importance of language as a tool of preserving meanings +cannot be overstated. To be sure, the method of storage +is not wholly aseptic; words often corrupt and modify +the meanings they are supposed to keep intact, but +liability to infection is a price paid by every living thing +for the privilege of living.</p> + +<div class="sidenote">A sign +transfers a +meaning</div> + +<p>(<i>c</i>) When a meaning is detached and fixed by a sign, +it is possible to use that meaning in a new context and +situation. This transfer and reapplication is the key to +all judgment and inference. It would little profit a man +to recognize that a given particular cloud was the premonitor +of a given particular rainstorm if his recognition +ended there, for he would then have to learn over and +over again, since the next cloud and the next rain are different +events. No cumulative growth of intelligence would +occur; experience might form habits of physical adaptation +but it would not teach anything, for we should not +be able to use a prior experience consciously to anticipate +and regulate a further experience. To be able to use<span class="pagenum"><a name="Page_175" id="Page_175">[Pg 175]</a></span> +the past to judge and infer the new and unknown implies +that, although the past thing has gone, its <i>meaning</i> +abides in such a way as to be applicable in determining +the character of the new. Speech forms are our great +carriers: the easy-running vehicles by which meanings +are transported from experiences that no longer concern +us to those that are as yet dark and dubious.</p> + +<div class="sidenote">Logical organization +depends +upon signs</div> + +<p>II. Organization of Meanings. In emphasizing the +importance of signs in relation to specific meanings, +we have overlooked another aspect, equally valuable. +Signs not only mark off specific or individual meanings, +but they are also instruments of grouping meanings in +relation to one another. Words are not only names or +titles of single meanings; they also form <i>sentences</i> in which +meanings are organized in relation to one another. When +we say "That book is a dictionary," or "That blur of +light in the heavens is Halley's comet," we express a +<i>logical</i> connection—an act of classifying and defining +that goes beyond the physical thing into the logical +region of genera and species, things and attributes. Propositions, +sentences, bear the same relation to judgments +that distinct words, built up mainly by analyzing propositions +in their various types, bear to meanings or conceptions; +and just as words imply a sentence, so a sentence +implies a larger whole of consecutive discourse into +which it fits. As is often said, grammar expresses the +unconscious logic of the popular mind. <i>The chief intellectual +classifications that constitute the working capital +of thought have been built up for us by our mother tongue.</i> +Our very lack of explicit consciousness in using language +that we are employing the intellectual systematizations +of the race shows how thoroughly accustomed we have +become to its logical distinctions and groupings.<span class="pagenum"><a name="Page_176" id="Page_176">[Pg 176]</a></span></p> + + +<p>§ 2. <i>The Abuse of Linguistic Methods in Education</i></p> + +<div class="sidenote">Teaching +merely +things, not +educative</div> + +<p>Taken literally, the maxim, "Teach things, not words," +or "Teach things before words," would be the negation of +education; it would reduce mental life to mere physical +and sensible adjustments. Learning, in the proper sense, +is not learning things, but the <i>meanings</i> of things, and +this process involves the use of signs, or language in its +generic sense. In like fashion, the warfare of some +educational reformers against symbols, if pushed to extremes, +involves the destruction of the intellectual life, +since this lives, moves, and has its being in those processes +of definition, abstraction, generalization, and +classification that are made possible by symbols alone. +Nevertheless, these contentions of educational reformers +have been needed. The liability of a thing to abuse +is in proportion to the value of its right use.</p> + +<div class="sidenote">But words +separated +from things +are not true +signs</div> + +<p>Symbols are themselves, as pointed out above, particular, +physical, sensible existences, like any other things. +They are symbols only by virtue of what they suggest +and represent, <i>i.e.</i> meanings. (<i>i</i>) They stand for these +meanings to any individual only when he has had <i>experience</i> +of some situation to which these meanings are +actually relevant. Words can detach and preserve a +meaning only when the meaning has been first involved in +our own direct intercourse with things. To attempt to +give a meaning through a word alone without any dealings +with a thing is to deprive the word of intelligible +signification; against this attempt, a tendency only too +prevalent in education, reformers have protested. Moreover, +there is a tendency to assume that whenever there +is a definite word or form of speech there is also a definite +idea; while, as a matter of fact, adults and children +alike are capable of using even precise verbal formulæ<span class="pagenum"><a name="Page_177" id="Page_177">[Pg 177]</a></span> +with only the vaguest and most confused sense of what +they mean. Genuine ignorance is more profitable because +likely to be accompanied by humility, curiosity, +and open-mindedness; while ability to repeat catch-phrases, +cant terms, familiar propositions, gives the +conceit of learning and coats the mind with a varnish +waterproof to new ideas.</p> + +<div class="sidenote">Language +tends to +arrest personal +inquiry +and +reflection</div> + +<p>(<i>ii</i>) Again, although new combinations of words without +the intervention of physical things may supply new +ideas, there are limits to this possibility. Lazy inertness +causes individuals to accept ideas that have currency +about them without personal inquiry and testing. A +man uses thought, perhaps, to find out what others +believe, and then stops. The ideas of others as embodied +in language become substitutes for one's own +ideas. The use of linguistic studies and methods to +halt the human mind on the level of the attainments +of the past, to prevent new inquiry and discovery, to +put the authority of tradition in place of the authority +of natural facts and laws, to reduce the individual to a +parasite living on the secondhand experience of others—these +things have been the source of the reformers' +protest against the preëminence assigned to language in +schools.</p> + +<div class="sidenote">Words as +mere +stimuli</div> + +<p>Finally, words that originally stood for ideas come, +with repeated use, to be mere counters; they become +physical things to be manipulated according to certain +rules, or reacted to by certain operations without consciousness +of their meaning. Mr. Stout (who has called +such terms "substitute signs")remarks that "algebraical +and arithmetical signs are to a great extent used as +mere substitute signs.... It is possible to use signs +of this kind whenever fixed and definite rules of opera<span class="pagenum"><a name="Page_178" id="Page_178">[Pg 178]</a></span>tion +can be derived from the nature of the things symbolized, +so as to be applied in manipulating the signs, +without further reference to their signification. A +word is an instrument for thinking about the meaning +which it expresses; a substitute sign is a means of <i>not</i> +thinking about the meaning which it symbolizes." The +principle applies, however, to ordinary words, as well as +to algebraic signs; they also enable us to use meanings +so as to get results without thinking. In many respects, +signs that are means of not thinking are of great advantage; +standing for the familiar, they release attention for +meanings that, being novel, require conscious interpretation. +Nevertheless, the premium put in the schoolroom +upon attainment of technical facility, upon skill in +producing external results (<i>ante</i>, p. 51), often changes +this advantage into a positive detriment. In manipulating +symbols so as to recite well, to get and give correct +answers, to follow prescribed formulæ of analysis, the +pupil's attitude becomes mechanical, rather than thoughtful; +verbal memorizing is substituted for inquiry into +the meaning of things. This danger is perhaps the one +uppermost in mind when verbal methods of education +are attacked.</p> + + +<p>§ 3. <i>The Use of Language in its Educational Bearings</i></p> + +<p>Language stands in a twofold relation to the work of +education. On the one hand, it is continually used in +all studies as well as in all the social discipline of the +school; on the other, it is a distinct object of study. +We shall consider only the ordinary use of language, +since its effects upon habits of thought are much deeper +than those of conscious study.</p> + +<div class="sidenote">Language +not primarily +intellectual +in +purpose</div> + +<p>The common statement that "language is the expres<span class="pagenum"><a name="Page_179" id="Page_179">[Pg 179]</a></span>sion +of thought" conveys only a half-truth, and a half-truth +that is likely to result in positive error. Language +does express thought, but not primarily, nor, at first, +even consciously. The primary motive for language is +to influence (through the expression of desire, emotion, +and thought) the activity of others; its secondary use is +to enter into more intimate sociable relations with them; +its employment as a conscious vehicle of thought and +knowledge is a tertiary, and relatively late, formation. +The contrast is well brought out by the statement of +John Locke that words have a double use,—"civil" and +"philosophical." "By their civil use, I mean such a +communication of thoughts and ideas by words as may +serve for the upholding of common conversation and +commerce about the ordinary affairs and conveniences +of civil life.... By the philosophical use of words, I +mean such a use of them as may serve to convey the +precise notions of things, and to express in general +propositions certain and undoubted truths."</p> + +<div class="sidenote">Hence education +has +to transform +it into an +intellectual +tool</div> + +<p>This distinction of the practical and social from the +intellectual use of language throws much light on the +problem of the school in respect to speech. That problem +is <i>to direct pupils' oral and written speech, used +primarily for practical and social ends, so that gradually +it shall become a conscious tool of conveying knowledge +and assisting thought</i>. How without checking the +spontaneous, natural motives—motives to which language +owes its vitality, force, vividness, and variety—are +we to modify speech habits so as to render them accurate +and flexible <i>intellectual</i> instruments? It is comparatively +easy to encourage the original spontaneous +flow and not make language over into a servant of reflective +thought; it is comparatively easy to check and<span class="pagenum"><a name="Page_180" id="Page_180">[Pg 180]</a></span> +almost destroy (so far as the schoolroom is concerned) +native aim and interest, and to set up artificial and +formal modes of expression in some isolated and technical +matters. The difficulty lies in making over habits +that have to do with "ordinary affairs and conveniences" +into habits concerned with "precise notions." The successful +accomplishing of the transformation requires +(<i>i</i>) enlargement of the pupil's vocabulary; (<i>ii</i>) rendering +its terms more precise and accurate, and (<i>iii</i>) formation +of habits of consecutive discourse.</p> + +<div class="sidenote">To enlarge +vocabulary, +the fund of +concepts +should be +enlarged</div> + +<p>(<i>i</i>) Enlargement of vocabulary. This takes place, of +course, by wider intelligent contact with things and +persons, and also vicariously, by gathering the meanings +of words from the context in which they are heard or +read. To grasp by either method a word in its meaning +is to exercise intelligence, to perform an act of intelligent +selection or analysis, and it is also to widen the fund of +meanings or concepts readily available in further intellectual +enterprises (<i>ante</i>, p. 126). It is usual to distinguish +between one's active and one's passive vocabulary, +the latter being composed of the words that are understood +when they are heard or seen, the former of words +that are used intelligently. The fact that the passive +vocabulary is ordinarily much larger than the active +indicates a certain amount of inert energy, of power not +freely controlled by an individual. Failure to use meanings +that are nevertheless understood reveals dependence +upon external stimulus, and lack of intellectual initiative. +This mental laziness is to some extent an artificial product +of education. Small children usually attempt to +put to use every new word they get hold of, but when +they learn to read they are introduced to a large variety +of terms that there is no ordinary opportunity to use.<span class="pagenum"><a name="Page_181" id="Page_181">[Pg 181]</a></span> +The result is a kind of mental suppression, if not smothering. +Moreover, the meaning of words not actively used +in building up and conveying ideas is never quite clear-cut +or complete.</p> + +<div class="sidenote">Looseness of +thinking accompanies +a limited +vocabulary</div> + +<p>While a limited vocabulary may be due to a limited +range of experience, to a sphere of contact with persons +and things so narrow as not to suggest or require a full +store of words, it is also due to carelessness and vagueness. +A happy-go-lucky frame of mind makes the +individual averse to clear discriminations, either in perception +or in his own speech. Words are used loosely +in an indeterminate kind of reference to things, and +the mind approaches a condition where practically +everything is just a thing-um-bob or a what-do-you-call-it. +Paucity of vocabulary on the part of those with +whom the child associates, triviality and meagerness in +the child's reading matter (as frequently even in his +school readers and text-books), tend to shut down the +area of mental vision.</p> + +<div class="sidenote">Command +of language +involves +command of +things</div> + +<p>We must note also the great difference between flow +of words and command of language. Volubility is not +necessarily a sign of a large vocabulary; much talking +or even ready speech is quite compatible with moving +round and round in a circle of moderate radius. +Most schoolrooms suffer from a lack of materials and +appliances save perhaps books—and even these are +"written down" to the supposed capacity, or incapacity, +of children. Occasion and demand for an enriched vocabulary +are accordingly restricted. The vocabulary of +things studied in the schoolroom is very largely isolated; +it does not link itself organically to the range of the +ideas and words that are in vogue outside the school. +Hence the enlargement that takes place is often nominal,<span class="pagenum"><a name="Page_182" id="Page_182">[Pg 182]</a></span> +adding to the inert, rather than to the active, fund of +meanings and terms.</p> + +<p>(<i>ii</i>) Accuracy of vocabulary. One way in which the +fund of words and concepts is increased is by discovering +and naming shades of meaning—that is to say, by making +the vocabulary more precise. Increase in definiteness +is as important relatively as is the enlargement of +the capital stock absolutely.</p> + +<div class="sidenote">The <i>general</i> +as the vague +and as the +distinctly +generic</div> + +<p>The first meanings of terms, since they are due to +superficial acquaintance with things, are general in the +sense of being vague. The little child calls all men +papa; acquainted with a dog, he may call the first horse +he sees a big dog. Differences of quantity and intensity +are noted, but the fundamental meaning is so vague that +it covers things that are far apart. To many persons +trees are just trees, being discriminated only into deciduous +trees and evergreens, with perhaps recognition +of one or two kinds of each. Such vagueness tends to +persist and to become a barrier to the advance of thinking. +Terms that are miscellaneous in scope are clumsy +tools at best; in addition they are frequently treacherous, +for their ambiguous reference causes us to confuse +things that should be distinguished.</p> + +<div class="sidenote">Twofold +growth of +words in +sense or +signification</div> + +<p>The growth of precise terms out of original vagueness +takes place normally in two directions: toward +words that stand for relationships and words that stand +for highly individualized traits (compare what was said +about the development of meanings, p. 122); the first +being associated with abstract, the second with concrete, +thinking. Some Australian tribes are said to have no +words for <i>animal</i> or for <i>plant</i>, while they have specific +names for every variety of plant and animal in their +neighborhoods. This minuteness of vocabulary repre<span class="pagenum"><a name="Page_183" id="Page_183">[Pg 183]</a></span>sents +progress toward definiteness, but in a one-sided way. +Specific properties are distinguished, but not relationships.<a name="FNanchor_28_28" id="FNanchor_28_28"></a><a href="#Footnote_28_28" class="fnanchor">[28]</a> +On the other hand, students of philosophy and +of the general aspects of natural and social science are +apt to acquire a store of terms that signify relations +without balancing them up with terms that designate +specific individuals and traits. The ordinary use of +such terms as <i>causation</i>, <i>law</i>, <i>society</i>, <i>individual</i>, <i>capital</i>, +illustrates this tendency.</p> + +<div class="sidenote">Words alter +their meanings +so as to +change their +logical +functions</div> + +<p>In the history of language we find both aspects of the +growth of vocabulary illustrated by changes in the sense +of words: some words originally wide in their application +are narrowed to denote shades of meaning; others +originally specific are widened to express relationships. +The term <i>vernacular</i>, now meaning mother speech, has +been generalized from the word <i>verna</i>, meaning a slave +born in the master's household. <i>Publication</i> has evolved +its meaning of communication by means of print, through +restricting an earlier meaning of any kind of communication—although +the wider meaning is retained in legal +procedure, as publishing a libel. The sense of the word +<i>average</i> has been generalized from a use connected with +dividing loss by shipwreck proportionately among various +sharers in an enterprise.<a name="FNanchor_29_29" id="FNanchor_29_29"></a><a href="#Footnote_29_29" class="fnanchor">[29]</a></p> + +<div class="sidenote">Similar +changes +occur in the +vocabulary +of every +student</div> + +<p>These historical changes assist the educator to appreciate +the changes that occur with individuals together +with advance in intellectual resources. In studying<span class="pagenum"><a name="Page_184" id="Page_184">[Pg 184]</a></span> +geometry, a pupil must learn both to narrow and to +extend the meanings of such familiar words as <i>line</i>, <i>surface</i>, +<i>angle</i>, <i>square</i>, <i>circle</i>; to narrow them to the precise +meanings involved in demonstrations; to extend them +to cover generic relations not expressed in ordinary +usage. Qualities of color and size must be excluded; +relations of direction, of variation in direction, of limit, +must be definitely seized. A like transformation occurs, +of course, in every subject of study. Just at this point +lies the danger, alluded to above, of simply overlaying +common meanings with new and isolated meanings instead +of effecting a genuine working-over of popular +and practical meanings into adequate logical tools.</p> + +<div class="sidenote">The value +of technical +terms</div> + +<p>Terms used with intentional exactness so as to express +a meaning, the whole meaning, and only the meaning, +are called <i>technical</i>. For educational purposes, a +technical term indicates something relative, not absolute; +for a term is technical not because of its verbal form or +its unusualness, but because it is employed to fix a +meaning precisely. Ordinary words get a technical +quality when used intentionally for this end. Whenever +thought becomes more accurate, a (relatively) technical +vocabulary grows up. Teachers are apt to oscillate +between extremes in regard to technical terms. On the +one hand, these are multiplied in every direction, seemingly +on the assumption that learning a new piece of +terminology, accompanied by verbal description or +definition, is equivalent to grasping a new idea. When +it is seen how largely the net outcome is the accumulation +of an isolated set of words, a jargon or scholastic +cant, and to what extent the natural power of judgment +is clogged by this accumulation, there is a reaction to +the opposite extreme. Technical terms are banished:<span class="pagenum"><a name="Page_185" id="Page_185">[Pg 185]</a></span> +"name words" exist but not nouns; "action words" but +not verbs; pupils may "take away," but not subtract; +they may tell what four fives are, but not what four +times five are, and so on. A sound instinct underlies this +reaction—aversion to words that give the pretense, but +not the reality, of meaning. Yet the fundamental difficulty +is not with the word, but with the idea. If the +idea is not grasped, nothing is gained by using a more +familiar word; if the idea is perceived, the use of the +term that exactly names it may assist in fixing the idea. +Terms denoting highly exact meanings should be introduced +only sparingly, that is, a few at a time; they +should be led up to gradually, and great pains should be +taken to secure the circumstances that render precision +of meaning significant.</p> + +<div class="sidenote">Importance +of consecutive +discourse</div> + +<p>(<i>iii</i>) Consecutive discourse. As we saw, language +connects and organizes meanings as well as selects and +fixes them. As every meaning is set in the context of +some situation, so every word in concrete use belongs to +some sentence (it may itself represent a condensed sentence), +and the sentence, in turn, belongs to some larger +story, description, or reasoning process. It is unnecessary +to repeat what has been said about the importance of +continuity and ordering of meanings. We may, however, +note some ways in which school practices tend to interrupt +consecutiveness of language and thereby interfere +harmfully with systematic reflection. (<i>a</i>) Teachers have +a habit of monopolizing continued discourse. Many, if +not most, instructors would be surprised if informed at +the end of the day of the amount of time they have +talked as compared with any pupil. Children's conversation +is often confined to answering questions in brief +phrases, or in single disconnected sentences. Expatia<span class="pagenum"><a name="Page_186" id="Page_186">[Pg 186]</a></span>tion +and explanation are reserved for the teacher, who +often admits any hint at an answer on the part of the +pupil, and then amplifies what he supposes the child must +have meant. The habits of sporadic and fragmentary +discourse thus promoted have inevitably a disintegrating +intellectual influence.</p> + +<div class="sidenote">Too minute +questioning</div> + +<p>(<i>b</i>) Assignment of too short lessons when accompanied +(as it usually is in order to pass the time of the +recitation period) by minute "analytic" questioning +has the same effect. This evil is usually at its height +in such subjects as history and literature, where not +infrequently the material is so minutely subdivided as +to break up the unity of meaning belonging to a given +portion of the matter, to destroy perspective, and in +effect to reduce the whole topic to an accumulation of +disconnected details all upon the same level. More +often than the teacher is aware, <i>his</i> mind carries and +supplies the background of unity of meaning against +which pupils project isolated scraps.</p> + +<div class="sidenote">Making +avoidance +of error the +aim</div> + +<p>(<i>c</i>) Insistence upon avoiding error instead of attaining +power tends also to interruption of continuous discourse +and thought. Children who begin with something +to say and with intellectual eagerness to say it are sometimes +made so conscious of minor errors in substance +and form that the energy that should go into constructive +thinking is diverted into anxiety not to make mistakes, +and even, in extreme cases, into passive quiescence as +the best method of minimizing error. This tendency +is especially marked in connection with the writing of +compositions, essays, and themes. It has even been +gravely recommended that little children should always +write on trivial subjects and in short sentences because +in that way they are less likely to make mistakes, while<span class="pagenum"><a name="Page_187" id="Page_187">[Pg 187]</a></span> +the teaching of writing to high school and college +students occasionally reduces itself to a technique for +detecting and designating mistakes. The resulting self-consciousness +and constraint are only part of the evil +that comes from a negative ideal.<span class="pagenum"><a name="Page_188" id="Page_188">[Pg 188]</a></span></p> + + + +<hr style="width: 65%;" /> +<h2><a name="CHAPTER_FOURTEEN" id="CHAPTER_FOURTEEN"></a>CHAPTER FOURTEEN</h2> + +<h4>OBSERVATION AND INFORMATION IN THE TRAINING +OF MIND</h4> + + +<div class="sidenote">No thinking +without acquaintance +with facts</div> + +<p>Thinking is an ordering of subject-matter with reference +to discovering what it signifies or indicates. +Thinking no more exists apart from this arranging of +subject-matter than digestion occurs apart from the +assimilating of food. The way in which the subject-matter +is furnished marks, therefore, a fundamental +point. If the subject-matter is provided in too scanty +or too profuse fashion, if it comes in disordered array or +in isolated scraps, the effect upon habits of thought is +detrimental. If personal observation and communication +of information by others (whether in books or +speech) are rightly conducted, half the logical battle is +won, for they are the channels of obtaining subject-matter.</p> + + +<p>§ 1. <i>The Nature and Value of Observation</i></p> + +<div class="sidenote">Fallacy of +making +"facts" an +end in +themselves</div> + +<p>The protest, mentioned in the last chapter, of educational +reformers against the exaggerated and false use +of language, insisted upon personal and direct observation +as the proper alternative course. The reformers +felt that the current emphasis upon the linguistic factor +eliminated all opportunity for first-hand acquaintance +with real things; hence they appealed to sense-perception +to fill the gap. It is not surprising that this +enthusiastic zeal failed frequently to ask how and why<span class="pagenum"><a name="Page_189" id="Page_189">[Pg 189]</a></span> +observation is educative, and hence fell into the error of +making observation an end in itself and was satisfied +with any kind of material under any kind of conditions. +Such isolation of observation is still manifested in the +statement that this faculty develops first, then that of +memory and imagination, and finally the faculty of +thought. From this point of view, observation is regarded +as furnishing crude masses of raw material, to +which, later on, reflective processes may be applied. +Our previous pages should have made obvious the fallacy +of this point of view by bringing out the fact that +simple concrete thinking attends all our intercourse with +things which is not on a purely physical level.</p> + +<div class="sidenote">The sympathetic +motive in +extending +acquaintance</div> + +<p>I. All persons have a natural desire—akin to curiosity—for +a widening of their range of acquaintance +with persons and things. The sign in art galleries that +forbids the carrying of canes and umbrellas is obvious +testimony to the fact that simply to see is not enough +for many people; there is a feeling of lack of acquaintance +until some direct contact is made. This demand +for fuller and closer knowledge is quite different from +any conscious interest in observation for its own sake. +Desire for expansion, for "self-realization," is its motive. +The interest is sympathetic, socially and æsthetically +sympathetic, rather than cognitive. While the interest +is especially keen in children (because their actual experience +is so small and their possible experience so +large), it still characterizes adults when routine has not +blunted its edge. This sympathetic interest provides +the medium for carrying and binding together what +would otherwise be a multitude of items, diverse, disconnected, +and of no intellectual use. These systems are +indeed social and æsthetic rather than consciously intel<span class="pagenum"><a name="Page_190" id="Page_190">[Pg 190]</a></span>lectual; +but they provide the natural medium for more +conscious intellectual explorations. Some educators have +recommended that nature study in the elementary schools +be conducted with a love of nature and a cultivation of +æsthetic appreciation in view rather than in a purely +analytic spirit. Others have urged making much of the +care of animals and plants. Both of these important +recommendations have grown out of experience, not out +of theory, but they afford excellent exemplifications of +the theoretic point just made.</p> + +<div class="sidenote">Analytic +inspection +for the sake +of doing</div> + +<div class="sidenote">Direct and +indirect +sense +training</div> + +<p>II. In normal development, specific analytic observations +are originally connected almost exclusively with +the imperative need for noting means and ends in carrying +on activities. When one is <i>doing</i> something, one is +compelled, if the work is to succeed (unless it is purely +routine), to use eyes, ears, and sense of touch as guides +to action. Without a constant and alert exercise of the +senses, not even plays and games can go on; in any +form of work, materials, obstacles, appliances, failures, +and successes, must be intently watched. Sense-perception +does not occur for its own sake or for purposes of +training, but because it is an indispensable factor of success +in doing what one is interested in doing. Although +not designed for sense-training, this method effects sense-training +in the most economical and thoroughgoing way. +Various schemes have been designed by teachers for +cultivating sharp and prompt observation of forms, as +by writing words,—even in an unknown language,—making +arrangements of figures and geometrical forms, +and having pupils reproduce them after a momentary +glance. Children often attain great skill in quick seeing +and full reproducing of even complicated meaningless +combinations. But such methods of training<span class="pagenum"><a name="Page_191" id="Page_191">[Pg 191]</a></span>—however +valuable as occasional games and diversions—compare +very unfavorably with the training of eye and +hand that comes as an incident of work with tools in +wood or metals, or of gardening, cooking, or the care of +animals. Training by isolated exercises leaves no deposit, +leads nowhere; and even the technical skill acquired +has little radiating power, or transferable value. +Criticisms made upon the training of observation on the +ground that many persons cannot correctly reproduce +the forms and arrangement of the figures on the face of +their watches misses the point because persons do not +look at a watch to find out whether four o'clock is indicated +by IIII or by IV, but to find out what time it is, +and, if observation decides this matter, noting other details +is irrelevant and a waste of time. In the training +of observation the question of end and motive is all-important.</p> + +<div class="sidenote">Scientific +observations +are linked to +problems</div> + +<div class="sidenote">"Object-lessons" +rarely +supply +problems</div> + +<p>III. The further, more intellectual or scientific, development +of observation follows the line of the growth +of practical into theoretical reflection already traced +(<i>ante</i>, <a href="#CHAPTER_TEN">Chapter Ten</a>). As problems emerge and are +dwelt upon, observation is directed less to the facts +that bear upon a practical aim and more upon what +bears upon a problem as such. What makes observations +in schools often intellectually ineffective is (more +than anything else) that they are carried on independently +of a sense of a problem that they serve to define +or help to solve. The evil of this isolation is seen +through the entire educational system, from the kindergarten, +through the elementary and high schools, to +the college. Almost everywhere may be found, at some +time, recourse to observations as if they were of complete +and final value in themselves, instead of the means<span class="pagenum"><a name="Page_192" id="Page_192">[Pg 192]</a></span> +of getting material that bears upon some difficulty and +its solution. In the kindergarten are heaped up observations +regarding geometrical forms, lines, surfaces, +cubes, colors, and so on. In the elementary school, under +the name of "object-lessons," the form and properties +of objects,—apple, orange, chalk,—selected almost at +random, are minutely noted, while under the name of +"nature study" similar observations are directed upon +leaves, stones, insects, selected in almost equally arbitrary +fashion. In high school and college, laboratory and microscopic +observations are carried on as if the accumulation +of observed facts and the acquisition of skill in +manipulation were educational ends in themselves.</p> + +<p>Compare with these methods of isolated observations +the statement of Jevons that observation as conducted +by scientific men is effective "only when excited and +guided by hope of verifying a theory"; and again, "the +number of things which can be observed and experimented +upon are infinite, and if we merely set to work to +record facts without any distinct purpose, our records will +have no value." Strictly speaking, the first statement +of Jevons is too narrow. Scientific men institute observations +not merely to test an idea (or suggested explanatory +meaning), but also to locate the nature of a problem and +thereby guide the formation of a hypothesis. But the +principle of his remark, namely, that scientific men never +make the accumulation of observations an end in itself, +but always a means to a general intellectual conclusion, +is absolutely sound. Until the force of this principle is +adequately recognized in education, observation will be +largely a matter of uninteresting dead work or of acquiring +forms of technical skill that are not available as intellectual +resources.<span class="pagenum"><a name="Page_193" id="Page_193">[Pg 193]</a></span></p> + + +<p>§ 2. <i>Methods and Materials of Observation in the Schools</i> +The best methods in use in our schools furnish many +suggestions for giving observation its right place in +mental training.</p> + +<div class="sidenote">Observation +should involve +discovery</div> + +<p>I. They rest upon the sound assumption that observation +is an <i>active</i> process. Observation is exploration, +inquiry for the sake of discovering something previously +hidden and unknown, this something being needed in +order to reach some end, practical or theoretical. Observation +is to be discriminated from recognition, or +perception of what is familiar. The identification of +something already understood is, indeed, an indispensable +function of further investigation (<i>ante</i>, p. 119); but +it is relatively automatic and passive, while observation +proper is searching and deliberate. Recognition refers +to the already mastered; observation is concerned with +mastering the unknown. The common notions that +perception is like writing on a blank piece of paper, or +like impressing an image on the mind as a seal is +imprinted on wax or as a picture is formed on a photographic +plate (notions that have played a disastrous rôle +in educational methods), arise from a failure to distinguish +between automatic recognition and the searching +attitude of genuine observation.</p> + +<div class="sidenote">and suspense +during +an unfolding +change</div> + +<p>II. Much assistance in the selection of appropriate +material for observation may be derived from considering +the eagerness and closeness of observation that attend +the following of a story or drama. Alertness of observation +is at its height wherever there is "plot interest." +Why? Because of the balanced combination of the old +and the new, of the familiar and the unexpected. We +hang on the lips of the story-teller because of the +element of mental suspense. Alternatives are suggested,<span class="pagenum"><a name="Page_194" id="Page_194">[Pg 194]</a></span> +but are left ambiguous, so that our whole being questions: +What befell next? Which way did things turn out? +Contrast the ease and fullness with which a child notes +all the salient traits of a story, with the labor and +inadequacy of his observation of some dead and static +thing where nothing raises a question or suggests alternative +outcomes.</p> + +<div class="sidenote">This "plot +interest" +manifested +in activity,</div> + +<p>When an individual is engaged in doing or making +something (the activity not being of such a mechanical +and habitual character that its outcome is assured), there +is an analogous situation. Something is going to come +of what is present to the sense, but just what is doubtful. +The plot is unfolding toward success or failure, +but just when or how is uncertain. Hence the keen +and tense observation of conditions and results that +attends constructive manual operations. Where the +subject-matter is of a more impersonal sort, the same +principle of movement toward a dénouement may apply. +It is a commonplace that what is moving attracts notice +when that which is at rest escapes it. Yet too often it +would almost seem as if pains had been taken to deprive +the material of school observations of all life and dramatic +quality, to reduce it to a dead and inert form. +Mere change is not enough, however. Vicissitude, +alteration, motion, excite observation; but if they +merely excite it, there is no thought. The changes +must (like the incidents of a well-arranged story or plot) +take place in a certain cumulative order; each successive +change must at once remind us of its predecessor +and arouse interest in its successor if observations of +change are to be logically fruitful.</p> + +<div class="sidenote">and in cycles +of growth</div> + +<p>Living beings, plants, and animals, fulfill the twofold +requirement to an extraordinary degree. Where there<span class="pagenum"><a name="Page_195" id="Page_195">[Pg 195]</a></span> +is growth, there is motion, change, process; and there is +also arrangement of the changes in a cycle. The first +arouses, the second organizes, observation. Much of the +extraordinary interest that children take in planting +seeds and watching the stages of their growth is due to +the fact that a drama is enacting before their eyes; +there is something doing, each step of which is important +in the destiny of the plant. The great practical +improvements that have occurred of late years in the +teaching of botany and zoölogy will be found, upon inspection, +to involve treating plants and animals as beings +that act, that do something, instead of as mere inert +specimens having static properties to be inventoried, +named, and registered. Treated in the latter fashion, +observation is inevitably reduced to the falsely "analytic" +(<i>ante</i>, p. 112),—to mere dissection and enumeration.</p> + +<div class="sidenote">Observation +of structure +grows out +of noting +function</div> + +<p>There is, of course, a place, and an important place, +for observation of the mere static qualities of objects. +When, however, the primary interest is in <i>function</i>, in +what the object does, there is a motive for more minute +analytic study, for the observation of <i>structure</i>. Interest +in noting an activity passes insensibly into noting how +the activity is carried on; the interest in what is accomplished +passes over into an interest in the organs of its +accomplishing. But when the beginning is made with +the morphological, the anatomical, the noting of peculiarities +of form, size, color, and distribution of parts, the +material is so cut off from significance as to be dead and +dull. It is as natural for children to look intently for +the <i>stomata</i> of a plant after they have become interested +in its function of breathing, as it is repulsive to attend +minutely to them when they are considered as isolated +peculiarities of structure.<span class="pagenum"><a name="Page_196" id="Page_196">[Pg 196]</a></span></p> + +<div class="sidenote">Scientific +observation</div> + +<p>III. As the center of interest of observations becomes +less personal, less a matter of means for effecting one's +own ends, and less æsthetic, less a matter of contribution +of parts to a total emotional effect, observation becomes +more consciously intellectual in quality. Pupils learn +to observe for the sake (<i>i</i>) of finding out what sort of +perplexity confronts them; (<i>ii</i>) of inferring hypothetical +explanations for the puzzling features that observation +reveals; and (<i>iii</i>) of testing the ideas thus suggested.</p> + +<div class="sidenote">should be +extensive</div> + +<div class="sidenote">and +intensive</div> + +<p>In short, observation becomes scientific in nature. +Of such observations it may be said that they should +follow a rhythm between the extensive and the intensive. +Problems become definite, and suggested explanations +significant by a certain alternation between a wide and +somewhat loose soaking in of relevant facts and a minutely +accurate study of a few selected facts. The +wider, less exact observation is necessary to give the +student a feeling for the reality of the field of inquiry, a +sense of its bearings and possibilities, and to store his +mind with materials that imagination may transform +into suggestions. The intensive study is necessary for +limiting the problem, and for securing the conditions of +experimental testing. As the latter by itself is too +specialized and technical to arouse intellectual growth, +the former by itself is too superficial and scattering for +control of intellectual development. In the sciences +of life, field study, excursions, acquaintance with living +things in their natural habitats, may alternate with +microscopic and laboratory observation. In the physical +sciences, phenomena of light, of heat, of electricity, of +moisture, of gravity, in their broad setting in nature—their +physiographic setting—should prepare for an exact +study of selected facts under conditions of laboratory<span class="pagenum"><a name="Page_197" id="Page_197">[Pg 197]</a></span> +control. In this way, the student gets the benefit of +technical scientific methods of discovery and testing, +while he retains his sense of the identity of the laboratory +modes of energy with large out-of-door realities, +thereby avoiding the impression (that so often accrues) +that the facts studied are peculiar to the laboratory.</p> + + +<p>§ 3. <i>Communication of Information</i></p> + +<div class="sidenote">Importance +of hearsay +acquaintance</div> + +<p>When all is said and done the field of fact open to +any one observer by himself is narrow. Into every one of +our beliefs, even those that we have worked out under the +conditions of utmost personal, first-hand acquaintance, +much has insensibly entered from what we have heard +or read of the observations and conclusions of others. +In spite of the great extension of direct observation in +our schools, the vast bulk of educational subject-matter +is derived from other sources—from text-book, lecture, +and viva-voce interchange. No educational question is +of greater import than how to get the most logical good +out of learning through transmission from others.</p> + +<div class="sidenote">Logically, +this ranks +only as evidence +or +testimony</div> + +<p>Doubtless the chief meaning associated with the +word <i>instruction</i> is this conveying and instilling of the +results of the observations and inferences of others. +Doubtless the undue prominence in education of the +ideal of amassing information (<i>ante</i>, p. 52) has its source +in the prominence of the learning of other persons. +The problem then is how to convert it into an intellectual +asset. In logical terms, the material supplied +from the experience of others is <i>testimony</i>: that is to +say, <i>evidence</i> submitted by others to be employed by +one's own judgment in reaching a conclusion. How +shall we treat the subject-matter supplied by text-book +and teacher so that it shall rank as material for reflec<span class="pagenum"><a name="Page_198" id="Page_198">[Pg 198]</a></span>tive +inquiry, not as ready-made intellectual pabulum +to be accepted and swallowed just as supplied by the +store?</p> + +<div class="sidenote">Communication +by +others +should not +encroach on +observation,</div> + +<p>In reply to this question, we may say (<i>i</i>) that the communication +of material should be <i>needed</i>. That is to say, +it should be such as cannot readily be attained by personal +observation. For teacher or book to cram pupils +with facts which, with little more trouble, they could +discover by direct inquiry is to violate their intellectual +integrity by cultivating mental servility. This does not +mean that the material supplied through communication +of others should be meager or scanty. With the utmost +range of the senses, the world of nature and history +stretches out almost infinitely beyond. But the fields +within which direct observation is feasible should be +carefully chosen and sacredly protected.</p> + +<div class="sidenote">should not +be dogmatic +in tone,</div> + +<p>(<i>ii</i>) Material should be supplied by way of stimulus, +not with dogmatic finality and rigidity. When pupils +get the notion that any field of study has been definitely +surveyed, that knowledge about it is exhaustive and final, +they may continue docile pupils, but they cease to be +students. All thinking whatsoever—so be it <i>is</i> thinking—contains +a phase of originality. This originality +does not imply that the student's conclusion varies from +the conclusions of others, much less that it is a radically +novel conclusion. His originality is not incompatible +with large use of materials and suggestions contributed +by others. Originality means personal interest in the +question, personal initiative in turning over the suggestions +furnished by others, and sincerity in following +them out to a tested conclusion. Literally, the phrase +"Think for yourself" is tautological; any thinking is +thinking for one's self.<span class="pagenum"><a name="Page_199" id="Page_199">[Pg 199]</a></span></p> + +<div class="sidenote">should have +relation to a +personal +problem,</div> + +<p>(<i>iii</i>) The material furnished by way of information +should be relevant to a question that is vital in the +student's own experience. What has been said about +the evil of observations that begin and end in themselves +may be transferred without change to communicated +learning. Instruction in subject-matter that does not +fit into any problem already stirring in the student's own +experience, or that is not presented in such a way as to +arouse a problem, is worse than useless for intellectual +purposes. In that it fails to enter into any process of +reflection, it is useless; in that it remains in the mind as +so much lumber and débris, it is a barrier, an obstruction +in the way of effective thinking when a problem +arises.</p> + +<div class="sidenote">and to prior +systems of +experience</div> + +<p>Another way of stating the same principle is that +material furnished by communication must be such +as to enter into some existing system or organization of +experience. All students of psychology are familiar +with the principle of apperception—that we assimilate +new material with what we have digested and retained +from prior experiences. Now the "apperceptive basis" +of material furnished by teacher and text-book should +be found, as far as possible, in what the learner has derived +from more direct forms of his own experience. +There is a tendency to connect material of the schoolroom +simply with the material of prior school lessons, +instead of linking it to what the pupil has acquired in +his out-of-school experience. The teacher says, "Do +you not remember what we learned from the book last +week?"—instead of saying, "Do you not recall such +and such a thing that you have seen or heard?" As a +result, there are built up detached and independent +systems of school knowledge that inertly overlay the<span class="pagenum"><a name="Page_200" id="Page_200">[Pg 200]</a></span> +ordinary systems of experience instead of reacting to +enlarge and refine them. Pupils are taught to live in +two separate worlds, one the world of out-of-school experience, +the other the world of books and lessons.<span class="pagenum"><a name="Page_201" id="Page_201">[Pg 201]</a></span></p> + + + +<hr style="width: 65%;" /> +<h2><a name="CHAPTER_FIFTEEN" id="CHAPTER_FIFTEEN"></a>CHAPTER FIFTEEN</h2> + +<h4>THE RECITATION AND THE TRAINING OF THOUGHT</h4> + + +<div class="sidenote">Importance +of the +recitation</div> + +<p>In the recitation the teacher comes into his closest +contact with the pupil. In the recitation focus the +possibilities of guiding children's activities, influencing +their language habits, and directing their observations. +In discussing the significance of the recitation as an +instrumentality of education, we are accordingly bringing +to a head the points considered in the last three +chapters, rather than introducing a new topic. The +method in which the recitation is carried on is a crucial +test of a teacher's skill in diagnosing the intellectual +state of his pupils and in supplying the conditions that +will arouse serviceable mental responses: in short, of +his art as a teacher.</p> + +<div class="sidenote">Re-citing +<i>versus</i> +reflecting</div> + +<p>The use of the word <i>recitation</i> to designate the period +of most intimate intellectual contact of teacher with +pupil and pupil with pupil is a fateful fact. To re-cite +is to cite again, to repeat, to tell over and over. If we +were to call this period <i>reiteration</i>, the designation +would hardly bring out more clearly than does the word +<i>recitation</i>, the complete domination of instruction by +rehearsing of secondhand information, by memorizing +for the sake of producing correct replies at the proper +time. Everything that is said in this chapter is insignificant +in comparison with the primary truth that +the recitation is a place and time for stimulating and +directing reflection, and that reproducing memorized<span class="pagenum"><a name="Page_202" id="Page_202">[Pg 202]</a></span> +matter is only an incident—even though an indispensable +incident—in the process of cultivating a thoughtful +attitude.</p> + + +<p>§ 1. <i>The Formal Steps of Instruction</i></p> + +<div class="sidenote">Herbart's +analysis +of method +of teaching</div> + +<p>But few attempts have been made to formulate a +method, resting on general principles, of conducting +a recitation. One of these is of great importance and +has probably had more and better influence upon the +"hearing of lessons" than all others put together; +namely, the analysis by Herbart of a recitation into +five successive steps. The steps are commonly known +as "the formal steps of instruction." The underlying +notion is that no matter how subjects vary in scope and +detail there is one and only one best way of mastering +them, since there is a single "general method" uniformly +followed by the mind in effective attack upon +any subject. Whether it be a first-grade child mastering +the rudiments of number, a grammar-school pupil +studying history, or a college student dealing with +philology, in each case the first step is preparation, +the second presentation, followed in turn by comparison +and generalization, ending in the application of the +generalizations to specific and new instances.</p> + +<div class="sidenote">Illustration +of method</div> + +<p>By preparation is meant asking questions to remind +pupils of familiar experiences of their own that will be +useful in acquiring the new topic. What one already +knows supplies the means with which one apprehends +the unknown. Hence the process of learning the new +will be made easier if related ideas in the pupil's mind +are aroused to activity—are brought to the foreground +of consciousness. When pupils take up the study of +rivers, they are first questioned about streams or brooks<span class="pagenum"><a name="Page_203" id="Page_203">[Pg 203]</a></span> +with which they are already acquainted; if they have +never seen any, they may be asked about water running +in gutters. Somehow "apperceptive masses" are stirred +that will assist in getting hold of the new subject. The +step of preparation ends with statement of the aim of +the lesson. Old knowledge having been made active, +new material is then "presented" to the pupils. Pictures +and relief models of rivers are shown; vivid oral +descriptions are given; if possible, the children are +taken to see an actual river. These two steps terminate +the acquisition of particular facts.</p> + +<p>The next two steps are directed toward getting a +general principle or conception. The local river is +compared with, perhaps, the Amazon, the St. Lawrence, +the Rhine; by this comparison accidental and +unessential features are eliminated and the river <i>concept</i> is +formed: the elements involved in the river-meaning are +gathered together and formulated. This done, the resulting +principle is fixed in mind and is clarified by +being applied to other streams, say to the Thames, the +Po, the Connecticut.</p> + +<div class="sidenote">Comparison +with our +prior analysis +of +reflection</div> + +<p>If we compare this account of the methods of instruction +with our own analysis of a complete operation +of thinking, we are struck by obvious resemblances. In +our statement (compare <a href="#CHAPTER_SIX">Chapter Six</a>) the "steps" are +the occurrence of a problem or a puzzling phenomenon; +then observation, inspection of facts, to locate +and clear up the problem; then the formation of a +hypothesis or the suggestion of a possible solution +together with its elaboration by reasoning; then the +testing of the elaborated idea by using it as a guide +to new observations and experimentations. In each +account, there is the sequence of (<i>i</i>) specific facts and<span class="pagenum"><a name="Page_204" id="Page_204">[Pg 204]</a></span> +events, (<i>ii</i>) ideas and reasonings, and (<i>iii</i>) application of +their result to specific facts. In each case, the movement +is inductive-deductive. We are struck also by one +difference: the Herbartian method makes no reference +to a difficulty, a discrepancy requiring explanation, as +the origin and stimulus of the whole process. As a +consequence, it often seems as if the Herbartian method +deals with thought simply as an incident in the process +of acquiring information, instead of treating the latter +as an incident in the process of developing thought.</p> + +<div class="sidenote">The formal +steps concern +the +teacher's +preparation +rather than +the recitation +itself</div> + +<p>Before following up this comparison in more detail, +we may raise the question whether the recitation should, +in any case, follow a uniform prescribed series of steps—even +if it be admitted that this series expresses the +normal logical order. In reply, it may be said that just +because the order is logical, it represents the survey of +subject-matter made by one who already understands +it, not the path of progress followed by a mind that is +learning. The former may describe a uniform straight-way +course, the latter must be a series of tacks, of zigzag +movements back and forth. In short, the formal +steps indicate the points that should be covered by the +teacher in preparing to conduct a recitation, but should +not prescribe the actual course of teaching.</p> + +<div class="sidenote">The +teacher's +problem</div> + +<p>Lack of any preparation on the part of a teacher +leads, of course, to a random, haphazard recitation, its +success depending on the inspiration of the moment, +which may or may not come. Preparation in simply +the subject-matter conduces to a rigid order, the teacher +examining pupils on their exact knowledge of their text. +But the teacher's problem—as a teacher—does not +reside in mastering a subject-matter, but in adjusting +a subject-matter to the nurture of thought. Now the<span class="pagenum"><a name="Page_205" id="Page_205">[Pg 205]</a></span> +formal steps indicate excellently well the questions a +teacher should ask in working out the problem of teaching +a topic. What preparation have my pupils for attacking +this subject? What familiar experiences of +theirs are available? What have they already learned +that will come to their assistance? How shall I present +the matter so as to fit economically and effectively into +their present equipment? What pictures shall I show? +To what objects shall I call their attention? What incidents +shall I relate? What comparisons shall I lead +them to draw, what similarities to recognize? What +is the general principle toward which the whole discussion +should point as its conclusion? By what applications +shall I try to fix, to clear up, and to make +real their grasp of this general principle? What +activities of their own may bring it home to them as +a genuinely significant principle?</p> + +<div class="sidenote">Only flexibility +of +procedure +gives a +recitation +vitality</div> + +<div class="sidenote">Any step +may come +first</div> + +<p>No teacher can fail to teach better if he has considered +such questions somewhat systematically. But +the more the teacher has reflected upon pupils' probable +intellectual response to a topic from the various stand-points +indicated by the five formal steps, the more he +will be prepared to conduct the recitation in a flexible +and free way, and yet not let the subject go to +pieces and the pupils' attention drift in all directions; +the less necessary will he find it, in order to preserve a +semblance of intellectual order, to follow some one +uniform scheme. He will be ready to take advantage +of any sign of vital response that shows itself from any +direction. One pupil may already have some inkling—probably +erroneous—of a general principle. Application +may then come at the very beginning in order to +show that the principle will not work, and thereby<span class="pagenum"><a name="Page_206" id="Page_206">[Pg 206]</a></span> +induce search for new facts and a new generalization. +Or the abrupt presentation of some fact or object may +so stimulate the minds of pupils as to render quite +superfluous any preliminary preparation. If pupils' +minds are at work at all, it is quite impossible that they +should wait until the teacher has conscientiously taken +them through the steps of preparation, presentation, and +comparison before they form at least a working hypothesis +or generalization. Moreover, unless comparison of +the familiar and the unfamiliar is introduced at the +beginning, both preparation and presentation will be +aimless and without logical motive, isolated, and in +so far meaningless. The student's mind cannot be +prepared at large, but only for something in particular, +and presentation is usually the best way of +evoking associations. The emphasis may fall now on +the familiar concept that will help grasp the new, now +on the new facts that frame the problem; but in either +case it is comparison and contrast with the other term +of the pair which gives either its force. In short, +to transfer the logical steps from the points that the +teacher needs to consider to uniform successive steps +in the conduct of a recitation, is to impose the logical +review of a mind that already understands the subject, +upon the mind that is struggling to comprehend it, and +thereby to obstruct the logic of the student's own mind.</p> + + +<p>§ 2. <i>The Factors in the Recitation</i></p> + +<p>Bearing in mind that the formal steps represent intertwined +factors of a student's progress and not mileposts +on a beaten highway, we may consider each by itself. +In so doing, it will be convenient to follow the example +of many of the Herbartians and reduce the steps to<span class="pagenum"><a name="Page_207" id="Page_207">[Pg 207]</a></span> +three: first, the apprehension of specific or particular +facts; second, rational generalization; third, application +and verification.</p> + +<div class="sidenote">Preparation +is getting +the sense of +a problem</div> + +<p>I. The processes having to do with particular facts +are preparation and presentation. The best, indeed the +only preparation is arousal to a perception of something +that needs explanation, something unexpected, puzzling, +peculiar. When the feeling of a genuine perplexity lays +hold of any mind (no matter how the feeling arises), that +mind is alert and inquiring, because stimulated from +within. The shock, the bite, of a question will force the +mind to go wherever it is capable of going, better than +will the most ingenious pedagogical devices unaccompanied +by this mental ardor. It is the sense of a +problem that forces the mind to a survey and recall of +the past to discover what the question means and how +it may be dealt with.</p> + +<div class="sidenote">Pitfalls in +preparation</div> + +<p>The teacher in his more deliberate attempts to call +into play the familiar elements in a student's experience, +must guard against certain dangers. (<i>i</i>) The step of +preparation must not be too long continued or too exhaustive, +or it defeats its own end. The pupil loses interest +and is bored, when a plunge <i>in medias res</i> might +have braced him to his work. The preparation part of +the recitation period of some conscientious teachers reminds +one of the boy who takes so long a run in order +to gain headway for a jump that when he reaches the +line, he is too tired to jump far. (<i>ii</i>) The organs by +which we apprehend new material are our habits. To +insist too minutely upon turning over habitual dispositions +into conscious ideas is to interfere with their best +workings. Some factors of familiar experience must indeed +be brought to conscious recognition, just as trans<span class="pagenum"><a name="Page_208" id="Page_208">[Pg 208]</a></span>planting +is necessary for the best growth of some plants. +But it is fatal to be forever digging up either experiences +or plants to see how they are getting along. Constraint, +self-consciousness, embarrassment, are the consequence of +too much conscious refurbishing of familiar experiences.</p> + +<div class="sidenote">Statement +of aim of +lesson</div> + +<p>Strict Herbartians generally lay it down that statement—by +the teacher—of the aim of a lesson is an +indispensable part of preparation. This preliminary +statement of the aim of the lesson hardly seems more +intellectual in character, however, than tapping a bell +or giving any other signal for attention and transfer of +thoughts from diverting subjects. To the teacher the +statement of an end is significant, because he has already +been at the end; from a pupil's standpoint the statement +of what he is <i>going</i> to learn is something of an Irish +bull. If the statement of the aim is taken too seriously +by the instructor, as meaning more than a signal to attention, +its probable result is forestalling the pupil's own +reaction, relieving him of the responsibility of developing +a problem and thus arresting his mental initiative.</p> + +<div class="sidenote">How much +the teacher +should tell +or show</div> + +<p>It is unnecessary to discuss at length presentation as +a factor in the recitation, because our last chapter +covered the topic under the captions of observation and +communication. The function of presentation is to supply +materials that force home the nature of a problem +and furnish suggestions for dealing with it. The practical +problem of the teacher is to preserve a balance between +so little showing and telling as to fail to stimulate +reflection and so much as to choke thought. Provided +the student is genuinely engaged upon a topic, and provided +the teacher is willing to give the student a good +deal of leeway as to what he assimilates and retains (not +requiring rigidly that everything be grasped or repro<span class="pagenum"><a name="Page_209" id="Page_209">[Pg 209]</a></span>duced), +there is comparatively little danger that one who +is himself enthusiastic will communicate too much concerning +a topic.</p> + +<div class="sidenote">The pupil's +responsibility +for making +out a +reasonable +case</div> + +<p>II. The distinctively rational phase of reflective inquiry +consists, as we have already seen, in the elaboration +of an idea, or working hypothesis, through conjoint +comparison and contrast, terminating in definition or +formulation. (<i>i</i>) So far as the recitation is concerned, +the primary requirement is that the student be held +responsible for working out mentally every suggested +principle so as to show what he means by it, how +it bears upon the facts at hand, and how the facts +bear upon it. Unless the pupil is made responsible for +developing on his own account the <i>reasonableness</i> of the +guess he puts forth, the recitation counts for practically +nothing in the training of reasoning power. A clever +teacher easily acquires great skill in dropping out the +inept and senseless contributions of pupils, and in selecting +and emphasizing those in line with the result he +wishes to reach. But this method (sometimes called +"suggestive questioning") relieves the pupils of intellectual +responsibility, save for acrobatic agility in following +the teacher's lead.</p> + +<div class="sidenote">The necessity +for +mental +leisure</div> + +<p>(<i>ii</i>) The working over of a vague and more or less +casual idea into coherent and definite form is impossible +without a pause, without freedom from distraction. +We say "Stop and think"; well, all reflection involves, +at some point, stopping external observations and reactions +so that an idea may mature. Meditation, withdrawal +or abstraction from clamorous assailants of the +senses and from demands for overt action, is as necessary +at the reasoning stage, as are observation and experiment +at other periods. The metaphors of digestion and<span class="pagenum"><a name="Page_210" id="Page_210">[Pg 210]</a></span> +assimilation, that so readily occur to mind in connection +with rational elaboration, are highly instructive. A +silent, uninterrupted working-over of considerations by +comparing and weighing alternative suggestions, is +indispensable for the development of coherent and compact +conclusions. Reasoning is no more akin to disputing +or arguing, or to the abrupt seizing and dropping of +suggestions, than digestion is to a noisy champing of the +jaws. The teacher must secure opportunity for leisurely +mental digestion.</p> + +<div class="sidenote">A typical +central +object necessary</div> + +<p>(<i>iii</i>) In the process of comparison, the teacher must +avert the distraction that ensues from putting before +the mind a number of facts on the same level of importance. +Since attention is selective, some one object +normally claims thought and furnishes the center of +departure and reference. This fact is fatal to the success +of the pedagogical methods that endeavor to conduct +comparison on the basis of putting before the mind +a row of objects of equal importance. In comparing, +the mind does not naturally begin with objects <i>a</i>, <i>b</i>, <i>c</i>, <i>d</i>, +and try to find the respect in which they agree. It begins +with a single object or situation more or less vague +and inchoate in meaning, and makes excursions to other +objects in order to render understanding of the central +object consistent and clear. The mere multiplication +of objects of comparison is adverse to successful reasoning. +Each fact brought within the field of comparison +should clear up some obscure feature or extend some +fragmentary trait of the primary object.</p> + +<div class="sidenote">Importance +of types</div> + +<p>In short, pains should be taken to see that the object +on which thought centers is <i>typical</i>: material being typical +when, although individual or specific, it is such as +readily and fruitfully suggests the principles of an en<span class="pagenum"><a name="Page_211" id="Page_211">[Pg 211]</a></span>tire +class of facts. No sane person begins to think +about rivers wholesale or at large. He begins with the +one river that has presented some puzzling trait. Then +he studies other rivers to get light upon the baffling +features of this one, and at the same time he employs +the characteristic traits of his original object to reduce to +order the multifarious details that appear in connection +with other rivers. This working back and forth preserves +unity of meaning, while protecting it from monotony +and narrowness. Contrast, unlikeness, throws +significant features into relief, and these become instruments +for binding together into an organized or coherent +meaning dissimilar characters. The mind is defended +against the deadening influence of many isolated +particulars and also against the barrenness of a merely +formal principle. Particular cases and properties supply +emphasis and concreteness; general principles convert +the particulars into a single system.</p> + +<div class="sidenote">All insight +into meaning +effects +generalization</div> + +<p>(<i>iv</i>) Hence generalization is not a separate and single +act; it is rather a constant tendency and function of the +entire discussion or recitation. Every step forward +toward an idea that comprehends, that explains, that +unites what was isolated and therefore puzzling, generalizes. +The little child generalizes as truly as the adolescent +or adult, even though he does not arrive at the +same generalities. If he is studying a river basin, his +knowledge is generalized in so far as the various details +that he apprehends are found to be the effects of a single +force, as that of water pushing downward from +gravity, or are seen to be successive stages of a single history +of formation. Even if there were acquaintance +with only one river, knowledge of it under such conditions +would be generalized knowledge.<span class="pagenum"><a name="Page_212" id="Page_212">[Pg 212]</a></span></p> + +<div class="sidenote">Insight into +meaning +requires +formulation</div> + +<p>The factor of formulation, of conscious stating, involved +in generalization, should also be a constant function, +not a single formal act. Definition means essentially +the growth of a meaning out of vagueness into <i>definiteness</i>. +Such final verbal definition as takes place should +be only the culmination of a steady growth in distinctness. +In the reaction against ready-made verbal definitions +and rules, the pendulum should never swing to the +opposite extreme, that of neglecting to summarize the +net meaning that emerges from dealing with particular +facts. Only as general summaries are made from time +to time does the mind reach a conclusion or a resting +place; and only as conclusions are reached is there an +intellectual deposit available in future understanding.</p> + +<div class="sidenote">Generalization +means +capacity for +application +to the new</div> + +<p>III. As the last words indicate, application and generalization +lie close together. Mechanical skill for further +use may be achieved without any explicit recognition +of a principle; nay, in routine and narrow technical +matters, conscious formulation may be a hindrance. +But without recognition of a principle, without generalization, +the power gained cannot be transferred to new +and dissimilar matters. The inherent significance of +generalization is that it frees a meaning from local restrictions; +rather, generalization <i>is</i> meaning so freed; +it is meaning emancipated from accidental features so +as to be available in new cases. The surest test for detecting +a spurious generalization (a statement general in +verbal form but not accompanied by discernment of +meaning), is the failure of the so-called principle spontaneously +to extend itself. The essence of the general +is application. (<i>Ante</i>, p. 29.)</p> + +<div class="sidenote">Fossilized +<i>versus</i> +flexible +principles</div> + +<p>The true purpose of exercises that apply rules and +principles is, then, not so much to drive or drill them<span class="pagenum"><a name="Page_213" id="Page_213">[Pg 213]</a></span> +in as to give adequate insight into an idea or principle. +To treat application as a separate final step is +disastrous. In every judgment some meaning is employed +as a basis for estimating and interpreting some +fact; by this application the meaning is itself enlarged +and tested. When the general meaning is regarded as +complete in itself, application is treated as an external, +non-intellectual use to which, for practical purposes alone, +it is advisable to put the meaning. The principle is one +self-contained thing; its use is another and independent +thing. When this divorce occurs, principles become +fossilized and rigid; they lose their inherent vitality, +their self-impelling power.</p> + +<div class="sidenote">Self-application +a +mark of +genuine +principles</div> + +<p>A true conception is a <i>moving</i> idea, and it seeks outlet, +or application to the interpretation of particulars and +the guidance of action, as naturally as water runs downhill. +In fine, just as reflective thought requires particular +facts of observation and events of action for its +origination, so it also requires particular facts and deeds +for its own consummation. "Glittering generalities" +are inert because they are spurious. Application is +as much an intrinsic part of genuine reflective inquiry +as is alert observation or reasoning itself. Truly general +principles tend to apply themselves. The teacher +needs, indeed, to supply conditions favorable to use and +exercise; but something is wrong when artificial tasks +have arbitrarily to be invented in order to secure application +for principles.<span class="pagenum"><a name="Page_214" id="Page_214">[Pg 214]</a></span></p> + + + +<hr style="width: 65%;" /> +<h2><a name="CHAPTER_SIXTEEN" id="CHAPTER_SIXTEEN"></a>CHAPTER SIXTEEN</h2> + +<h4>SOME GENERAL CONCLUSIONS</h4> + + +<p>We shall conclude our survey of how we think and +how we should think by presenting some factors of +thinking which should balance each other, but which constantly +tend to become so isolated that they work against +each other instead of cooperating to make reflective inquiry +efficient.</p> + + +<p>§ 1. <i>The Unconscious and the Conscious</i></p> + +<div class="sidenote">The +<i>understood</i> +as the unconsciously +assumed</div> + +<p>It is significant that one meaning of the term <i>understood</i> +is something so thoroughly mastered, so completely +agreed upon, as to be <i>assumed</i>; that is to say, taken as a +matter of course without explicit statement. The familiar +"goes without saying" means "it is understood." If +two persons can converse intelligently with each other, it +is because a common experience supplies a background +of mutual understanding upon which their respective remarks +are projected. To dig up and to formulate this +common background would be imbecile; it is "understood"; +that is, it is silently supplied and implied as the +taken-for-granted medium of intelligent exchange of ideas.</p> + +<div class="sidenote">Inquiry as +conscious +formulation</div> + +<p>If, however, the two persons find themselves at cross-purposes, +it is necessary to dig up and compare the presuppositions, +the implied context, on the basis of which +each is speaking. The implicit is made explicit; what +was unconsciously assumed is exposed to the light of +conscious day. In this way, the root of the misunder<span class="pagenum"><a name="Page_215" id="Page_215">[Pg 215]</a></span>standing +is removed. Some such rhythm of the unconscious +and the conscious is involved in all fruitful +thinking. A person in pursuing a consecutive train of +thoughts takes some system of ideas for granted (which +accordingly he leaves unexpressed, "unconscious") as +surely as he does in conversing with others. Some context, +some situation, some controlling purpose dominates +his explicit ideas so thoroughly that it does not need +to be consciously formulated and expounded. Explicit +thinking goes on within the limits of what is implied or +understood. Yet the fact that reflection originates in a +problem makes it necessary <i>at some points</i> consciously +to inspect and examine this familiar background. We +have to turn upon some unconscious assumption and +make it explicit.</p> + +<div class="sidenote">Rules cannot +be given +for attaining +a +balance</div> + +<p>No rules can be laid down for attaining the due balance +and rhythm of these two phases of mental life. No ordinance +can prescribe at just what point the spontaneous +working of some unconscious attitude and habit is to be +checked till we have made explicit what is implied in it. +No one can tell in detail just how far the analytic inspection +and formulation are to be carried. We can say +that they must be carried far enough so that the individual +will know what he is about and be able to guide his +thinking; but in a given case just how far is that? We +can say that they must be carried far enough to detect and +guard against the source of some false perception or +reasoning, and to get a leverage on the investigation; +but such statements only restate the original difficulty. +Since our reliance must be upon the disposition and tact +of the individual in the particular case, there is no test +of the success of an education more important than the +extent to which it nurtures a type of mind competent to<span class="pagenum"><a name="Page_216" id="Page_216">[Pg 216]</a></span> +maintain an economical balance of the unconscious and +the conscious.</p> + +<div class="sidenote">The over-<i>analytic</i> +to be +avoided</div> + +<p>The ways of teaching criticised in the foregoing pages +as false "analytic" methods of instruction (<i>ante</i>, p. 112), +all reduce themselves to the mistake of directing explicit +attention and formulation to what would work better if +left an unconscious attitude and working assumption. +To pry into the familiar, the usual, the automatic, simply +for the sake of making it conscious, simply for the sake of +formulating it, is both an impertinent interference, and +a source of boredom. To be forced to dwell consciously +upon the accustomed is the essence of ennui; to pursue +methods of instruction that have that tendency is deliberately +to cultivate lack of interest.</p> + +<div class="sidenote">The detection +of error, +the clinching +of truth, +demand +conscious +statement</div> + +<p>On the other hand, what has been said in criticism of +merely routine forms of skill, what has been said about +the importance of having a genuine problem, of introducing +the novel, and of reaching a deposit of general +meaning weighs on the other side of the scales. +It is as fatal to good thinking to fail to make conscious +the standing source of some error or failure as +it is to pry needlessly into what works smoothly. To +over-simplify, to exclude the novel for the sake of +prompt skill, to avoid obstacles for the sake of averting +errors, is as detrimental as to try to get pupils to formulate +everything they know and to state every step of the +process employed in getting a result. Where the shoe +pinches, analytic examination is indicated. When a +topic is to be clinched so that knowledge of it will carry +over into an effective resource in further topics, conscious +condensation and summarizing are imperative. In the +early stage of acquaintance with a subject, a good deal of +unconstrained unconscious mental play about it may be<span class="pagenum"><a name="Page_217" id="Page_217">[Pg 217]</a></span> +permitted, even at the risk of some random experimenting; +in the later stages, conscious formulation and review +may be encouraged. Projection and reflection, +going directly ahead and turning back in scrutiny, should +alternate. Unconsciousness gives spontaneity and freshness; +consciousness, conviction and control.</p> + + +<p>§ 2. <i>Process and Product</i></p> + +<div class="sidenote">Play and +work again</div> + +<p>A like balance in mental life characterizes process and +product. We met one important phase of this adjustment +in considering play and work. In play, interest centers +in activity, without much reference to its outcome. +The sequence of deeds, images, emotions, suffices on +its own account. In work, the end holds attention and +controls the notice given to means. Since the difference +is one of direction of interest, the contrast is one of emphasis, +not of cleavage. When comparative prominence +in consciousness of activity or outcome is transformed +into isolation of one from the other, play degenerates +into fooling, and work into drudgery.</p> + +<div class="sidenote">Play should +not be +fooling,</div> + +<p>By "fooling" we understand a series of disconnected +temporary overflows of energy dependent upon whim +and accident. When all reference to outcome is eliminated +from the sequence of ideas and acts that make +play, each member of the sequence is cut loose from +every other and becomes fantastic, arbitrary, aimless; +mere fooling follows. There is some inveterate tendency +to fool in children as well as in animals; nor is the +tendency wholly evil, for at least it militates against +falling into ruts. But when it is excessive in amount, +dissipation and disintegration follow; and the only way +of preventing this consequence is to make regard for +results enter into even the freest play activity.<span class="pagenum"><a name="Page_218" id="Page_218">[Pg 218]</a></span></p> + +<div class="sidenote">nor work, +drudgery</div> + +<p>Exclusive interest in the result alters work to drudgery. +For by drudgery is meant those activities in +which the interest in the outcome does not suffuse the +means of getting the result. Whenever a piece of work +becomes drudgery, the process of doing loses all value +for the doer; he cares solely for what is to be had at +the end of it. The work itself, the putting forth of energy, +is hateful; it is just a necessary evil, since without +it some important end would be missed. Now it is a +commonplace that in the work of the world many things +have to be done the doing of which is not intrinsically +very interesting. However, the argument that children +should be kept doing drudgery-tasks because thereby +they acquire power to be faithful to distasteful duties, is +wholly fallacious. Repulsion, shirking, and evasion are +the consequences of having the repulsive imposed—not +loyal love of duty. Willingness to work for ends by +means of acts not naturally attractive is best attained by +securing such an appreciation of the value of the end +that a sense of its value is transferred to its means of +accomplishment. Not interesting in themselves, they +borrow interest from the result with which they are +associated.</p> + +<div class="sidenote">Balance of +playfulness +and seriousness +the +intellectual +ideal</div> + +<div class="sidenote">Free play +of mind</div> + +<div class="sidenote">is normal in +childhood</div> + +<p>The intellectual harm accruing from divorce of work +and play, product and process, is evidenced in the +proverb, "All work and no play makes Jack a dull +boy." That the obverse is true is perhaps sufficiently +signalized in the fact that fooling is so near to foolishness. +To be playful and serious at the same time +is possible, and it defines the ideal mental condition. +Absence of dogmatism and prejudice, presence of intellectual +curiosity and flexibility, are manifest in the free +play of the mind upon a topic. To give the mind this<span class="pagenum"><a name="Page_219" id="Page_219">[Pg 219]</a></span> +free play is not to encourage toying with a subject, +but is to be interested in the unfolding of the subject +on its own account, apart from its subservience to a +preconceived belief or habitual aim. Mental play is +open-mindedness, faith in the power of thought to +preserve its own integrity without external supports and +arbitrary restrictions. Hence free mental play involves +seriousness, the earnest following of the development of +subject-matter. It is incompatible with carelessness or +flippancy, for it exacts accurate noting of every result +reached in order that every conclusion may be put to +further use. What is termed the interest in truth for +its own sake is certainly a serious matter, yet this pure +interest in truth coincides with love of the free play of +thought.</p> + + +<p>In spite of many appearances to the contrary—usually +due to social conditions of either undue superfluity +that induces idle fooling or undue economic pressure +that compels drudgery—childhood normally realizes the +ideal of conjoint free mental play and thoughtfulness. +Successful portrayals of children have always made +their wistful intentness at least as obvious as their lack +of worry for the morrow. To live in the present is +compatible with condensation of far-reaching meanings +in the present. Such enrichment of the present for its +own sake is the just heritage of childhood and the best +insurer of future growth. The child forced into premature +concern with economic remote results may develop +a surprising sharpening of wits in a particular +direction, but this precocious specialization is always +paid for by later apathy and dullness.</p> + +<div class="sidenote">The attitude +of the +artist</div> + +<p>That art originated in play is a common saying. +Whether or not the saying is historically correct, it<span class="pagenum"><a name="Page_220" id="Page_220">[Pg 220]</a></span> +suggests that harmony of mental playfulness and seriousness +describes the artistic ideal. When the artist is +preoccupied overmuch with means and materials, he +may achieve wonderful technique, but not the artistic +spirit <i>par excellence</i>. When the animating idea is in excess +of the command of method, æsthetic feeling may be +indicated, but the art of presentation is too defective +to express the feeling thoroughly. When the thought +of the end becomes so adequate that it compels translation +into the means that embody it, or when attention +to means is inspired by recognition of the end they +serve, we have the attitude typical of the artist, an attitude +that may be displayed in all activities, even though +not conventionally designated arts.</p> + +<div class="sidenote">The art of +the teacher +culminates +in nurturing +this attitude</div> + +<p>That teaching is an art and the true teacher an artist is +a familiar saying. Now the teacher's own claim to rank +as an artist is measured by his ability to foster the attitude +of the artist in those who study with him, whether they +be youth or little children. Some succeed in arousing +enthusiasm, in communicating large ideas, in evoking +energy. So far, well; but the final test is whether the +stimulus thus given to wider aims succeeds in transforming +itself into power, that is to say, into the attention to +detail that ensures mastery over means of execution. +If not, the zeal flags, the interest dies out, the ideal becomes +a clouded memory. Other teachers succeed in +training facility, skill, mastery of the technique of subjects. +Again it is well—so far. But unless enlargement +of mental vision, power of increased discrimination +of final values, a sense for ideas—for principles—accompanies +this training, forms of skill ready to be +put indifferently to any end may be the result. Such +modes of technical skill may display themselves, accord<span class="pagenum"><a name="Page_221" id="Page_221">[Pg 221]</a></span>ing +to circumstances, as cleverness in serving self-interest, +as docility in carrying out the purposes of others, or +as unimaginative plodding in ruts. To nurture inspiring +aim and executive means into harmony with each +other is at once the difficulty and the reward of the +teacher.</p> + + +<p>§ 3. <i>The Far and the Near</i></p> + +<div class="sidenote">"Familiarity +breeds +contempt,"</div> + +<p>Teachers who have heard that they should avoid +matters foreign to pupils' experience, are frequently +surprised to find pupils wake up when something beyond +their ken is introduced, while they remain apathetic in +considering the familiar. In geography, the child upon +the plains seems perversely irresponsive to the intellectual +charms of his local environment, and fascinated +by whatever concerns mountains or the sea. Teachers +who have struggled with little avail to extract from +pupils essays describing the details of things with which +they are well acquainted, sometimes find them eager +to write on lofty or imaginary themes. A woman of +education, who has recorded her experience as a factory +worker, tried retelling <i>Little Women</i> to some factory girls +during their working hours. They cared little for it, +saying, "Those girls had no more interesting experience +than we have," and demanded stories of millionaires and +society leaders. A man interested in the mental condition +of those engaged in routine labor asked a Scotch +girl in a cotton factory what she thought about all +day. She replied that as soon as her mind was free +from starting the machinery, she married a duke, and +their fortunes occupied her for the remainder of the day.</p> + +<div class="sidenote">since only +the novel +demands +attention,</div> + +<p>Naturally, these incidents are not told in order to encourage +methods of teaching that appeal to the sensa<span class="pagenum"><a name="Page_222" id="Page_222">[Pg 222]</a></span>tional, +the extraordinary, or the incomprehensible. +They are told, however, to enforce the point that the +familiar and the near do not excite or repay thought on +their own account, but only as they are adjusted to +mastering the strange and remote. It is a commonplace +of psychology that we do not attend to the old, +nor consciously mind that to which we are thoroughly +accustomed. For this, there is good reason: to devote +attention to the old, when new circumstances are constantly +arising to which we should adjust ourselves, +would be wasteful and dangerous. Thought must be +reserved for the new, the precarious, the problematic. +Hence the mental constraint, the sense of being lost, +that comes to pupils when they are invited to turn their +thoughts upon that with which they are already familiar. +The old, the near, the accustomed, is not that <i>to</i> which +but that <i>with</i> which we attend; it does not furnish the +material of a problem, but of its solution.</p> + +<div class="sidenote">which, in +turn, can be +given only +through the +old</div> + +<p>The last sentence has brought us to the balancing of +new and old, of the far and that close by, involved in reflection. +The more remote supplies the stimulus and the +motive; the nearer at hand furnishes the point of approach +and the available resources. This principle may +also be stated in this form: the best thinking occurs +when the easy and the difficult are duly proportioned to +each other. The easy and the familiar are equivalents, +as are the strange and the difficult. Too much that is +easy gives no ground for inquiry; too much of the hard +renders inquiry hopeless.</p> + +<div class="sidenote">The given +and the +suggested</div> + +<p>The necessity of the interaction of the near and the +far follows directly from the nature of thinking. Where +there is thought, something present suggests and indicates +something absent. Accordingly unless the familiar<span class="pagenum"><a name="Page_223" id="Page_223">[Pg 223]</a></span> +is presented under conditions that are in some respect +unusual, it gives no jog to thinking, it makes no demand +upon what is not present in order to be understood. +And if the subject presented is totally strange, there is +no basis upon which it may suggest anything serviceable +for its comprehension. When a person first has to +do with fractions, for example, they will be wholly +baffling so far as they do not signify to him some relation +that he has already mastered in dealing with whole +numbers. When fractions have become thoroughly +familiar, his perception of them acts simply as a signal +to do certain things; they are a "substitute sign," to +which he can react without thinking. (<i>Ante</i>, p. 178.) +If, nevertheless, the situation as a whole presents something +novel and hence uncertain, the entire response is +not mechanical, because this mechanical operation is put +to use in solving a problem. There is no end to this +spiral process: foreign subject-matter transformed +through thinking into a familiar possession becomes a +resource for judging and assimilating additional foreign +subject-matter.</p> + +<div class="sidenote">Observation +supplies the +near, imagination +the remote</div> + +<p>The need for both imagination and observation in +every mental enterprise illustrates another aspect of the +same principle. Teachers who have tried object-lessons +of the conventional type have usually found that when +the lessons were new, pupils were attracted to them as +a diversion, but as soon as they became matters of +course they were as dull and wearisome as was ever the +most mechanical study of mere symbols. Imagination +could not play about the objects so as to enrich them. +The feeling that instruction in "facts, facts" produces +a narrow Gradgrind is justified not because facts in +themselves are limiting, but because facts are dealt out<span class="pagenum"><a name="Page_224" id="Page_224">[Pg 224]</a></span> +as such hard and fast ready-made articles as to leave +no room to imagination. Let the facts be presented so +as to stimulate imagination, and culture ensues naturally +enough. The converse is equally true. The imaginative +is not necessarily the imaginary; that is, the unreal. +The proper function of imagination is vision of realities +that cannot be exhibited under existing conditions of +sense-perception. Clear insight into the remote, the +absent, the obscure is its aim. History, literature, and +geography, the principles of science, nay, even geometry +and arithmetic, are full of matters that must be imaginatively +realized if they are realized at all. Imagination +supplements and deepens observation; only when it +turns into the fanciful does it become a substitute for +observation and lose logical force.</p> + +<div class="sidenote">Experience +through +communication +of +others' +experience</div> + +<p>A final exemplification of the required balance between +near and far is found in the relation that obtains +between the narrower field of experience realized in an +individual's own contact with persons and things, and +the wider experience of the race that may become +his through communication. Instruction always runs +the risk of swamping the pupil's own vital, though narrow, +experience under masses of communicated material. +The instructor ceases and the teacher begins at the +point where communicated matter stimulates into fuller +and more significant life that which has entered by +the strait and narrow gate of sense-perception and +motor activity. Genuine communication involves contagion; +its name should not be taken in vain by terming +communication that which produces no community of +thought and purpose between the child and the race +of which he is the heir.<span class="pagenum"><a name="Page_225" id="Page_225">[Pg 225]</a></span></p> + + + +<hr style="width: 65%;" /> +<h2><a name="INDEX" id="INDEX"></a>INDEX</h2> + + +<p> +Abstract, <a href="#CHAPTER_TEN">135-144</a><br /> +<br /> +Abstraction, <a href="#Page_155">155</a> f.<br /> +<br /> +Action, activity, activities, <a href="#Page_46">46</a>, <a href="#Page_140">140</a> f., <a href="#CHAPTER_TWELVE">157-169</a>, <a href="#Page_190">190</a> f.<br /> +<br /> +Active attitude and the concept, <a href="#Page_128">128</a><br /> +<br /> +Analysis, <a href="#Page_111">111-115</a>, <a href="#Page_152">152</a> f.;<br /> +<span style="margin-left: 1em;">in education, <a href="#Page_112">112</a></span><br /> +<br /> +Apperception, <a href="#Page_199">199</a>;<br /> +<span style="margin-left: 1em;">apperceptive masses, <a href="#Page_203">203</a></span><br /> +<br /> +Application, <a href="#Page_129">129</a> f., <a href="#Page_212">212</a> f.<br /> +<br /> +Apprehension, <a href="#Page_119">119</a> f.;<br /> +<span style="margin-left: 1em;"><i>see</i> Understanding.</span><br /> +<br /> +Artist, attitude of, <a href="#Page_219">219</a> f.<br /> +<br /> +Articulation, <a href="#Page_3">3</a><br /> +<br /> +Authority, <a href="#Page_4">4</a>, <a href="#Page_25">25</a><br /> +<br /> +<br /> +Bacon, <a href="#Page_22">22</a>, <a href="#Page_25">25</a>, <a href="#Page_33">33</a><br /> +<br /> +Bain, <a href="#Page_155">155</a><br /> +<br /> +Balance, <a href="#Page_38">38</a><br /> +<br /> +Behavior, <a href="#Page_5">5</a>, <a href="#Page_42">42-4</a>, <a href="#Page_54">54</a> f.;<br /> +<span style="margin-left: 1em;"><i>see</i> Action, Occupations</span><br /> +<br /> +Belief, <a href="#CHAPTER_ONE">1</a>, <a href="#Page_3">3-7</a>;<br /> +<span style="margin-left: 1em;">reached indirectly, <a href="#Page_18">18</a></span><br /> +<br /> +<br /> +Central factor in thinking, <a href="#Page_7">7</a><br /> +<br /> +Children, <a href="#Page_42">42</a> f.<br /> +<br /> +Clifford, <a href="#Page_148">148</a><br /> +<br /> +Coherence, <a href="#Page_3">3</a>, <a href="#Page_80">80</a><br /> +<br /> +Comparison, <a href="#Page_89">89</a> f., <a href="#Page_202">202</a><br /> +<br /> +Comprehension, <a href="#Page_120">120</a>;<br /> +<span style="margin-left: 1em;"><i>see</i> Understanding.</span><br /> +<br /> +Concentration, <a href="#Page_40">40</a><br /> +<br /> +Concept, conception, <a href="#Page_107">107</a>, <a href="#Page_125">125-9</a>, <a href="#Page_213">213</a>;<br /> +<span style="margin-left: 1em;"><i>see</i> Meaning.</span><br /> +<br /> +Conclusion, <a href="#Page_3">3</a>, <a href="#Page_5">5</a> f., <a href="#Page_40">40</a>, <a href="#Page_77">77</a>, <a href="#Page_80">80</a> f.;<br /> +<span style="margin-left: 1em;">technique of, <a href="#Page_87">87</a> f.</span><br /> +<br /> +Concrete, <a href="#CHAPTER_TEN">135-44</a><br /> +<br /> +Congruity, <a href="#Page_3">3</a>, <a href="#Page_72">72</a><br /> +<br /> +Connection, <a href="#Page_7">7</a>;<br /> +<span style="margin-left: 1em;"><i>see</i> Relation.</span><br /> +<br /> +Consecutive, <a href="#Page_2">2</a>, <a href="#Page_40">40</a>, <a href="#Page_42">42</a><br /> +<br /> +Consequence, consequential, <a href="#Page_2">2</a>;<br /> +<span style="margin-left: 1em;">consequences, <a href="#Page_5">5</a></span><br /> +<br /> +Consistency, <a href="#Page_40">40</a><br /> +<br /> +Continuity, <a href="#Page_3">3</a>, <a href="#Page_40">40</a>, <a href="#Page_80">80</a><br /> +<br /> +Control, <a href="#Page_18">18-28</a>;<br /> +<span style="margin-left: 1em;">of deduction, <a href="#Page_93">93-100</a>;</span><br /> +<span style="margin-left: 1em;">of induction, <a href="#Page_84">84-93</a>;</span><br /> +<span style="margin-left: 1em;">of suggestion, <a href="#Page_84">84</a> f., <a href="#Page_93">93</a>;</span><br /> +<span style="margin-left: 1em;"><i>see</i> Regulation.</span><br /> +<br /> +Corroborate, corroboration, <a href="#Page_9">9</a>, <a href="#Page_77">77</a><br /> +<br /> +Curiosity, <a href="#Page_31">31</a> ff., <a href="#Page_105">105</a><br /> +<br /> +<br /> +Darwin, <a href="#Page_38">38</a>, <a href="#Page_90">90</a>, <a href="#Page_127">127</a><br /> +<br /> +Data, <a href="#CHAPTER_SEVEN">79</a> f., <a href="#Page_95">95</a>, <a href="#Page_103">103</a> f., <a href="#Page_106">106</a><br /> +<br /> +Decision, <a href="#Page_107">107</a><br /> +<br /> +Deduction, <a href="#CHAPTER_SEVEN">79</a>, <a href="#Page_93">93-100</a>, <a href="#Page_103">103</a>;<br /> +<span style="margin-left: 1em;">control of, <a href="#Page_93">93-100</a></span><br /> +<br /> +Definition, <a href="#Page_130">130</a> f.;<br /> +<span style="margin-left: 1em;">definitions, <a href="#Page_131">131-4</a>, <a href="#Page_212">212</a></span><br /> +<br /> +Development, of ideas, <a href="#Page_83">83</a>;<br /> +<span style="margin-left: 1em;"><i>see</i> Elaboration, Ratiocination, Reasoning.</span><br /> +<br /> +Discipline, <a href="#Page_63">63</a>, <a href="#Page_78">78</a>;<br /> +<span style="margin-left: 1em;">formal, <a href="#CHAPTER_FOUR">45</a>, <a href="#Page_50">50</a></span><br /> +<br /> +Discourse, consecutive, <a href="#Page_185">185</a> f.<br /> +<br /> +Discovery, inductive, <a href="#Page_81">81</a>, <a href="#CHAPTER_NINE">116</a><br /> +<br /> +Division, <a href="#Page_131">131</a><br /> +<br /> +Dogmatism, <a href="#Page_149">149</a>, <a href="#Page_198">198</a><br /> +<br /> +<span class="pagenum"><a name="Page_226" id="Page_226">[Pg 226]</a></span> +Doing, <a href="#Page_139">139</a>, <a href="#Page_190">190</a><br /> +<br /> +Doubt, <a href="#Page_6">6</a>, <a href="#Page_9">9</a>, <a href="#Page_13">13</a>, <a href="#Page_102">102</a>;<br /> +<span style="margin-left: 1em;"><i>see</i> Perplexity, Uncertainty.</span><br /> +<br /> +Drill, <a href="#Page_52">52</a>, <a href="#Page_63">63</a><br /> +<br /> +Drudgery, <a href="#Page_218">218</a><br /> +<br /> +<br /> +Education, intellectual, <a href="#Page_57">57</a>, <a href="#Page_62">62</a>;<br /> +<span style="margin-left: 1em;">aim of, <a href="#Page_143">143</a> f., <a href="#Page_156">156</a></span><br /> +<br /> +Elaboration, of ideas, <a href="#Page_75">75</a> f., <a href="#Page_84">84</a>, <a href="#Page_94">94</a> f., <a href="#Page_103">103</a>, <a href="#Page_106">106</a>, <a href="#Page_209">209</a>;<br /> +<span style="margin-left: 1em;"><i>see</i> Development, Ratiocination, Reasoning.</span><br /> +<br /> +Emerson, <a href="#Page_173">173</a><br /> +<br /> +Emotion, <a href="#Page_4">4</a>, <a href="#Page_11">11</a>, <a href="#Page_74">74</a><br /> +<br /> +Emphasis, <a href="#Page_112">112</a>, <a href="#Page_114">114</a> f.<br /> +<br /> +Empirical thinking, <a href="#CHAPTER_ELEVEN">145-9</a><br /> +<br /> +End, <a href="#Page_11">11</a> f.<br /> +<br /> +Evidence, <a href="#Page_5">5</a>, <a href="#Page_7">7</a> f., <a href="#Page_27">27</a>, <a href="#Page_103">103</a> f.;<br /> +<span style="margin-left: 1em;"><i>see</i> Grounds.</span><br /> +<br /> +Experience, <a href="#Page_132">132</a>, <a href="#Page_156">156</a>, <a href="#Page_199">199</a> f., <a href="#Page_224">224</a><br /> +<br /> +Experiment, experimental, <a href="#Page_70">70</a> f., <a href="#Page_77">77</a>, <a href="#Page_91">91</a> f., <a href="#Page_99">99</a> f., <a href="#Page_151">151</a> f., <a href="#Page_154">154</a><br /> +<br /> +Extension, <a href="#Page_130">130</a> f.<br /> +<br /> +<br /> +Fact <i>vs</i> idea, <a href="#Page_109">109</a>;<br /> +<span style="margin-left: 1em;">facts, <a href="#Page_3">3</a>, <a href="#Page_5">5</a></span><br /> +<br /> +Faculty psychology, <a href="#CHAPTER_FOUR">45</a><br /> +<br /> +Familiar, familiarity, <a href="#Page_120">120-25</a>, <a href="#Page_136">136</a> f., <a href="#Page_206">206</a>, <a href="#CHAPTER_SIXTEEN">214</a> f., <a href="#Page_221">221</a> f.<br /> +<br /> +Fooling, <a href="#Page_217">217</a><br /> +<br /> +Formalism;<br /> +<span style="margin-left: 1em;"><i>see</i> Discipline.</span><br /> +<br /> +Formal steps of instruction, <a href="#Page_202">202</a>, <a href="#Page_206">206</a><br /> +<br /> +Formulation, <a href="#Page_112">112</a> f., <a href="#Page_209">209</a>, <a href="#Page_212">212</a>, <a href="#CHAPTER_SIXTEEN">214-17</a><br /> +<br /> +Freedom, <a href="#Page_64">64</a> f.;<br /> +<span style="margin-left: 1em;">intellectual, <a href="#Page_66">66</a></span><br /> +<br /> +Function, <a href="#Page_123">123</a>;<br /> +<span style="margin-left: 1em;">function of signifying, <a href="#Page_7">7</a>, <a href="#Page_15">15</a></span><br /> +<br /> +<br /> +General <a href="#Page_80">80</a>, <a href="#Page_82">82</a>, <a href="#Page_99">99</a>, <a href="#Page_182">182</a> f.;<br /> +<span style="margin-left: 1em;"><i>see</i> Principles, Universal.</span><br /> +<br /> +Generality, <a href="#Page_129">129</a>, <a href="#Page_134">134</a><br /> +<br /> +Generalization, <a href="#Page_211">211</a> f.<br /> +<br /> +Grounds, <a href="#CHAPTER_ONE">1</a>, <a href="#Page_4">4-8</a>, <a href="#Page_80">80</a>;<br /> +<span style="margin-left: 1em;"><i>see</i> Evidence.</span><br /> +<br /> +Guiding factor in reflection, <a href="#Page_11">11</a><br /> +<br /> +<br /> +Habits;<br /> +<span style="margin-left: 1em;"><i>see</i> Action.</span><br /> +<br /> +Herbart, <a href="#Page_202">202</a><br /> +<br /> +Herbartian method, <a href="#Page_202">202-6</a><br /> +<br /> +Hobhouse, <a href="#Page_31">31</a><br /> +<br /> +Hypothesis, <a href="#Page_5">5</a>, <a href="#Page_75">75</a>, <a href="#Page_77">77</a>, <a href="#Page_81">81</a> f., <a href="#Page_94">94</a> f., <a href="#Page_108">108</a>, <a href="#Page_209">209</a><br /> +<br /> +<br /> +Idea, <a href="#Page_75">75</a>, <a href="#Page_77">77</a>, <a href="#CHAPTER_SEVEN">79</a>, <a href="#Page_107">107-10</a>;<br /> +<span style="margin-left: 1em;"><i>see</i> Meaning.</span><br /> +<br /> +Idle thinking, <a href="#Page_2">2</a><br /> +<br /> +Image, <a href="#Page_109">109</a><br /> +<br /> +Imagination, <a href="#Page_165">165</a> f., <a href="#Page_223">223</a> f.<br /> +<br /> +Imitation, <a href="#Page_47">47</a>, <a href="#Page_51">51</a>, <a href="#Page_160">160</a><br /> +<br /> +Implication, <a href="#Page_5">5</a>, <a href="#Page_75">75</a>, <a href="#Page_77">77</a><br /> +<br /> +Impulse, <a href="#Page_64">64</a><br /> +<br /> +Induction, <a href="#CHAPTER_SEVEN">79-93</a>, <a href="#Page_103">103</a>;<br /> +<span style="margin-left: 1em;">control of, <a href="#Page_84">84-93</a>;</span><br /> +<span style="margin-left: 1em;">scientific, <a href="#Page_86">86</a></span><br /> +<br /> +Inference, <a href="#Page_26">26</a> f., <a href="#Page_75">75</a>, <a href="#Page_77">77</a>, <a href="#CHAPTER_EIGHT">101</a>;<br /> +<span style="margin-left: 1em;">critical, <a href="#Page_74">74</a>, <a href="#Page_82">82</a>;</span><br /> +<span style="margin-left: 1em;">systematic, <a href="#Page_81">81</a></span><br /> +<br /> +Information, <a href="#Page_52">52</a> f., <a href="#Page_197">197-200</a><br /> +<br /> +Inquiry, <a href="#Page_5">5</a>, <a href="#Page_9">9</a> f.<br /> +<br /> +Intellect, intellectual activity, <a href="#Page_44">44</a>, <a href="#Page_50">50</a>, <a href="#Page_62">62</a><br /> +<br /> +Intension, <a href="#Page_130">130</a> f.<br /> +<br /> +Internal congruity, <a href="#Page_3">3</a><br /> +<br /> +Isolation, <a href="#Page_96">96-100</a>, <a href="#Page_117">117</a>, <a href="#Page_191">191</a><br /> +<br /> +<br /> +James, <a href="#Page_119">119</a>, <a href="#Page_121">121</a>, <a href="#Page_153">153</a> f.<br /> +<br /> +Jevons, <a href="#Page_91">91</a> f., <a href="#Page_183">183</a>, <a href="#Page_192">192</a><br /> +<br /> +Judgment, <a href="#Page_5">5</a>;<br /> +<span style="margin-left: 1em;">factors of, <a href="#CHAPTER_EIGHT">101</a>;</span><br /> +<span style="margin-left: 1em;">good judgment, <a href="#CHAPTER_EIGHT">101</a>, <a href="#Page_103">103</a>, <a href="#Page_106">106</a> f.;</span><br /> +<span style="margin-left: 1em;">and inference, <a href="#CHAPTER_EIGHT">101</a> ff.;</span><br /> +<span style="margin-left: 1em;">intuitive, <a href="#Page_104">104</a> f.;</span><br /> +<span style="margin-left: 1em;">principles of, <a href="#Page_106">106</a> f.;</span><br /> +<span style="margin-left: 1em;">suspended, <a href="#Page_74">74</a>, <a href="#Page_82">82</a>, <a href="#Page_105">105</a>, <a href="#Page_108">108</a>;</span><br /> +<span class="pagenum"><a name="Page_227" id="Page_227">[Pg 227]</a></span> +<span style="margin-left: 1em;">tentative, <a href="#CHAPTER_EIGHT">101</a></span><br /> +<br /> +<br /> +Knowledge, <a href="#Page_3">3</a> f., <a href="#Page_6">6</a>, <a href="#Page_95">95</a>;<br /> +<span style="margin-left: 1em;">spiral movement of, <a href="#Page_120">120</a>, <a href="#Page_223">223</a></span><br /> +<br /> +<br /> +Language, <a href="#CHAPTER_THIRTEEN">170-87</a>;<br /> +<span style="margin-left: 1em;">and education, <a href="#Page_176">176-87</a>;</span><br /> +<span style="margin-left: 1em;">and meaning, <a href="#Page_171">171</a>;</span><br /> +<span style="margin-left: 1em;">technical, <a href="#Page_184">184</a> f.;</span><br /> +<span style="margin-left: 1em;">as a tool of thought, <a href="#CHAPTER_THIRTEEN">170</a> ff., <a href="#Page_179">179</a></span><br /> +<br /> +Leap, in inference, <a href="#Page_26">26</a>, <a href="#Page_75">75</a><br /> +<br /> +Leisure, <a href="#Page_209">209</a> f.<br /> +<br /> +Locke, <a href="#Page_19">19</a> n., <a href="#Page_22">22-5</a><br /> +<br /> +Logical, <a href="#CHAPTER_FIVE">56</a> f.;<br /> +<span style="margin-left: 1em;"><i>vs.</i> psychological, <a href="#Page_62">62</a> f.</span><br /> +<br /> +<br /> +Meaning, meanings, <a href="#Page_7">7</a>, <a href="#Page_17">17</a>, <a href="#CHAPTER_SEVEN">79</a> f., <a href="#Page_82">82</a>, <a href="#Page_94">94</a>, <a href="#CHAPTER_NINE">116-34</a>;<br /> +<span style="margin-left: 1em;">capital fund of, store of, <a href="#Page_118">118</a>, <a href="#Page_120">120</a>, <a href="#Page_126">126</a>, <a href="#Page_161">161</a>, <a href="#Page_174">174</a>, <a href="#Page_180">180</a>;</span><br /> +<span style="margin-left: 1em;">individual, <a href="#Page_173">173</a> f.;</span><br /> +<span style="margin-left: 1em;">organization of, <a href="#Page_175">175</a>, <a href="#Page_185">185</a>;</span><br /> +<span style="margin-left: 1em;">as tools, keys, instruments, <a href="#Page_108">108</a> f., <a href="#Page_120">120</a>, <a href="#Page_125">125</a> f., <a href="#Page_129">129</a>;</span><br /> +<span style="margin-left: 1em;"><i>See</i> Concept.</span><br /> +<br /> +Memory, <a href="#Page_107">107</a><br /> +<br /> +Method, <a href="#Page_46">46-50</a>, <a href="#Page_58">58</a>;<br /> +<span style="margin-left: 1em;">analytic and synthetic, <a href="#Page_114">114</a>;</span><br /> +<span style="margin-left: 1em;">formal, <a href="#Page_60">60</a></span><br /> +<br /> +Mill, <a href="#Page_18">18</a> n.<br /> +<br /> +Mood, <a href="#Page_5">5</a><br /> +<br /> +Motivation, <a href="#Page_42">42</a><br /> +<br /> +<br /> +Negative cases, <a href="#Page_90">90</a><br /> +<br /> +Notion. <i>See</i> Concept.<br /> +<br /> +<br /> +Object lessons, <a href="#Page_140">140</a>, <a href="#Page_192">192</a><br /> +<br /> +Observation, <a href="#Page_3">3</a>, <a href="#Page_7">7</a>, <a href="#Page_69">69</a> f., <a href="#Page_76">76</a> f., <a href="#Page_85">85</a>, <a href="#Page_91">91</a>, <a href="#Page_96">96</a>, <a href="#CHAPTER_FOURTEEN">188-97</a>, <a href="#Page_223">223</a> f.;<br /> +<span style="margin-left: 1em;">in schools, <a href="#Page_193">193-7</a>;</span><br /> +<span style="margin-left: 1em;">scientific, <a href="#Page_196">196</a></span><br /> +<br /> +Occupation, occupations, <a href="#Page_43">43</a>, <a href="#Page_99">99</a>, <a href="#Page_167">167</a> f.<br /> +<br /> +Openmindedness, <a href="#Page_219">219</a><br /> +<br /> +Order, orderliness, <a href="#Page_2">2</a>, <a href="#Page_39">39</a>, <a href="#Page_41">41</a>, <a href="#Page_46">46</a>, <a href="#Page_57">57</a>;<br /> +<span style="margin-left: 1em;"><i>see</i> Consecutive.</span><br /> +<br /> +Organization, <a href="#Page_39">39</a>, <a href="#Page_41">41</a>;<br /> +<span style="margin-left: 1em;">of subject matter, <a href="#Page_62">62</a></span><br /> +<br /> +Originality, <a href="#Page_198">198</a><br /> +<br /> +<br /> +Particulars, <a href="#Page_80">80</a>, <a href="#Page_82">82</a>;<br /> +<span style="margin-left: 1em;"><i>cf.</i> General, Universal.</span><br /> +<br /> +Passion, <a href="#Page_4">4</a>, <a href="#Page_23">23</a>, <a href="#Page_25">25</a>, <a href="#Page_106">106</a><br /> +<br /> +Perception, <a href="#Page_3">3</a>, <a href="#Page_190">190</a>;<br /> +<span style="margin-left: 1em;"><i>cf.</i> Observation</span><br /> +<br /> +Perplexity, <a href="#Page_9">9</a>, <a href="#Page_11">11</a>, <a href="#Page_72">72</a><br /> +<br /> +Placing, <a href="#Page_114">114</a>, <a href="#Page_126">126</a><br /> +<br /> +Play, <a href="#Page_161">161-7</a>, <a href="#Page_217">217-21</a>;<br /> +<span style="margin-left: 1em;">of mind, <a href="#Page_219">219</a></span><br /> +<br /> +Playfulness, <a href="#Page_162">162</a>, <a href="#Page_218">218</a> f.<br /> +<br /> +Practical deliberation, <a href="#CHAPTER_SIX">68</a> f.<br /> +<br /> +Prejudice, <a href="#Page_4">4</a><br /> +<br /> +Principles, <a href="#Page_212">212</a> f.<br /> +<br /> +Problem, <a href="#Page_9">9</a>, <a href="#Page_12">12</a>, <a href="#Page_33">33</a>, <a href="#Page_72">72</a>, <a href="#Page_74">74</a>, <a href="#Page_76">76</a>, <a href="#Page_109">109</a>, <a href="#Page_120">120</a>, <a href="#Page_191">191</a> f., <a href="#Page_199">199</a>, <a href="#Page_207">207</a><br /> +<br /> +Proof, <a href="#Page_7">7</a>, <a href="#Page_27">27</a>, <a href="#Page_81">81</a><br /> +<br /> +Pseudo-idea, <a href="#Page_109">109</a><br /> +<br /> +Psychological (<i>vs.</i> logical), <a href="#Page_62">62</a> f.<br /> +<br /> +Purpose, <a href="#Page_11">11</a><br /> +<br /> +<br /> +Ratiocination, <a href="#Page_75">75</a> f., <a href="#Page_83">83</a><br /> +<br /> +Reason, reasoning, <a href="#Page_75">75-8</a>, <a href="#Page_94">94</a> f., <a href="#Page_98">98</a><br /> +<br /> +Reasons, <a href="#Page_5">5</a> f.<br /> +<br /> +Recitation, <a href="#CHAPTER_FIFTEEN">201-13</a>;<br /> +<span style="margin-left: 1em;">factors in, <a href="#Page_206">206-13</a></span><br /> +<br /> +Reflection, <a href="#Page_2">2</a> f., <a href="#Page_5">5</a> f.;<br /> +<span style="margin-left: 1em;">central function of, <a href="#CHAPTER_NINE">116</a>;</span><br /> +<span style="margin-left: 1em;">double movement of, <a href="#CHAPTER_SEVEN">79-84</a>;</span><br /> +<span style="margin-left: 1em;">five steps in, <a href="#Page_72">72-8</a>, <a href="#Page_203">203</a> f.</span><br /> +<br /> +Regulation, <a href="#Page_18">18-28</a>;<br /> +<span style="margin-left: 1em;"><i>see</i> Control.</span><br /> +<br /> +Relation, relationship, <a href="#Page_82">82</a>, <a href="#Page_97">97</a>;<br /> +<span style="margin-left: 1em;"><i>see</i> Connection.</span><br /> +<br /> +<br /> +Scientific thinking, <a href="#CHAPTER_ELEVEN">145-6</a><br /> +<br /> +Sense training, <a href="#Page_190">190-97</a><br /> +<br /> +<span class="pagenum"><a name="Page_228" id="Page_228">[Pg 228]</a> +</span>Sequence, <a href="#Page_2">2</a>; <i>cf.</i> Consequence.<br /> +<br /> +Sidgwick, <a href="#Page_127">127</a><br /> +<br /> +Signify, <a href="#Page_7">7</a>, <a href="#Page_15">15</a><br /> +<br /> +Signs, <a href="#Page_16">16</a>, <a href="#Page_171">171-6</a><br /> +<br /> +Spiral movement, <i>see</i> Knowledge.<br /> +<br /> +Stimulus-response, <a href="#Page_47">47</a><br /> +<br /> +Studies, types of, <a href="#Page_50">50</a><br /> +<br /> +Subject matter, <a href="#Page_58">58</a> f.;<br /> +<span style="margin-left: 1em;">intellectual, <a href="#CHAPTER_FOUR">45</a> f.;</span><br /> +<span style="margin-left: 1em;">logical, <a href="#Page_61">61</a> f.;</span><br /> +<span style="margin-left: 1em;">practical, <a href="#Page_49">49</a>;</span><br /> +<span style="margin-left: 1em;">theoretical, <a href="#Page_49">49</a>;</span><br /> +<span style="margin-left: 1em;">and the teacher, <a href="#Page_204">204</a> f.</span><br /> +<br /> +Substitute signs, <a href="#Page_177">177</a> f., <a href="#Page_223">223</a><br /> +<br /> +Succession, <a href="#Page_3">3</a><br /> +<br /> +Suggestion, <a href="#Page_7">7</a>, <a href="#Page_12">12</a>, <a href="#Page_27">27</a>, <a href="#Page_74">74</a> f., <a href="#Page_84">84</a> f.;<br /> +<span style="margin-left: 1em;">control of, <a href="#Page_84">84</a> f., <a href="#Page_93">93</a>;</span><br /> +<span style="margin-left: 1em;">dimensions of, <a href="#Page_34">34-7</a></span><br /> +<br /> +Supposition, <a href="#Page_4">4</a>, <a href="#Page_9">9</a><br /> +<br /> +Suspense of judgment, <a href="#Page_13">13</a>, <a href="#Page_74">74</a>, <a href="#Page_82">82</a><br /> +<br /> +Symbols, <i>see</i> Signs.<br /> +<br /> +Synthesis, <a href="#Page_114">114</a> f.<br /> +<br /> +<br /> +Terms, <a href="#Page_3">3</a>, <a href="#Page_72">72</a> f., <a href="#Page_76">76</a>, <a href="#CHAPTER_SEVEN">79</a>, <a href="#Page_95">95</a><br /> +<br /> +Testing, <a href="#Page_9">9</a>, <a href="#Page_13">13</a>, <a href="#Page_41">41</a>, <a href="#Page_82">82</a>, <a href="#CHAPTER_NINE">116</a>;<br /> +<span style="margin-left: 1em;">of deduction, <a href="#Page_96">96</a>, <a href="#Page_99">99</a></span><br /> +<br /> +Theory, <a href="#Page_138">138</a><br /> +<br /> +Theoretical, <a href="#Page_137">137</a><br /> +<br /> +Thinking, complete, <a href="#Page_96">96</a>, <a href="#Page_98">98</a> f., <a href="#Page_100">100</a>;<br /> +<span style="margin-left: 1em;"><i>see</i> Reasoning, Reflection.</span><br /> +<br /> +Thought, <a href="#Page_8">8</a> f.;<br /> +<span style="margin-left: 1em;">educative value of, <a href="#Page_2">2</a>;</span><br /> +<span style="margin-left: 1em;">reflective, <a href="#Page_2">2</a>;</span><br /> +<span style="margin-left: 1em;">train of, <a href="#Page_3">3</a>;</span><br /> +<span style="margin-left: 1em;">types of, <a href="#CHAPTER_ONE">1</a></span><br /> +<br /> +Truth, truths, <a href="#Page_3">3</a><br /> +<br /> +<br /> +Uncertainty, <i>see</i> Doubt, Perplexity.<br /> +<br /> +Unconscious, <a href="#CHAPTER_SIXTEEN">214</a> ff.<br /> +<br /> +Uncritical thinking, <a href="#Page_12">12</a><br /> +<br /> +Understanding, <a href="#CHAPTER_NINE">116-20</a>;<br /> +<span style="margin-left: 1em;">direct and indirect, <a href="#Page_118">118-20</a>, <a href="#Page_136">136</a></span><br /> +<br /> +Universal, <a href="#Page_9">9</a><br /> +<br /> +<br /> +Vagueness, <a href="#Page_129">129</a> f., <a href="#Page_182">182</a>, <a href="#Page_212">212</a><br /> +<br /> +Vailati, <a href="#Page_81">81</a> n.<br /> +<br /> +Venn, <a href="#Page_17">17</a><br /> +<br /> +Verification, <a href="#Page_77">77</a><br /> +<br /> +Vocabulary, <a href="#Page_180">180-4</a><br /> +<br /> +<br /> +Ward, <a href="#Page_110">110</a> n.<br /> +<br /> +Warrant, <a href="#Page_7">7</a><br /> +<br /> +Wisdom, <a href="#Page_52">52</a><br /> +<br /> +Wonder, <a href="#Page_31">31</a>, <a href="#Page_33">33</a> f.<br /> +<br /> +Wordsworth, <a href="#Page_31">31</a><br /> +<br /> +Work, <a href="#Page_162">162-7</a>, <a href="#Page_217">217-19</a><br /> +</p> + +<p> </p> +<h3>FOOTNOTES:</h3> + +<div class="footnote"> + +<p><a name="Footnote_1_1" id="Footnote_1_1"></a><a href="#FNanchor_1_1"><span class="label">[1]</span></a> This mode of thinking in its contrast with thoughtful inquiry receives +special notice in the next chapter.</p> + +<p><a name="Footnote_2_2" id="Footnote_2_2"></a><a href="#FNanchor_2_2"><span class="label">[2]</span></a> <i>Implies</i> is more often used when a principle or general truth brings +about belief in some other truth; the other phrases are more frequently +used to denote the cases in which one fact or event leads us to believe in +something else.</p> + +<p><a name="Footnote_3_3" id="Footnote_3_3"> +</a><a href="#FNanchor_3_3"><span class="label">[3]</span></a> Mill, <i>System of Logic</i>, +Introduction, § 5.</p> + +<p><a name="Footnote_4_4" id="Footnote_4_4"></a><a href="#FNanchor_4_4"> +<span class="label">[4]</span></a> Locke, <i>Of the Conduct of the Understanding</i>, +first paragraph.<span class="pagenum"><a name="Page_20" id="Page_20">[Pg 20]</a></span></p> + +<p><a name="Footnote_5_5" id="Footnote_5_5"></a><a href="#FNanchor_5_5"><span class="label">[5]</span></a> In another place he says: "Men's prejudices and inclinations impose +often upon themselves.... Inclination suggests and slides into discourse +favorable terms, which introduce favorable ideas; till at last by +this means that is concluded clear and evident, thus dressed up, which, +taken in its native state, by making use of none but precise determined +ideas, would find no admittance at all."</p> + +<p><a name="Footnote_6_6" id="Footnote_6_6"></a><a href="#FNanchor_6_6"> +<span class="label">[6]</span></a> <i>The Conduct of the Understanding</i>, § 3.</p> + +<p><a name="Footnote_7_7" id="Footnote_7_7"></a><a href="#FNanchor_7_7"> +<span class="label">[7]</span></a> <i>Essay Concerning Human Understanding</i>, +bk. IV, ch. XX, "Of +Wrong Assent or Error."</p> + +<p><a name="Footnote_8_8" id="Footnote_8_8"></a><a href="#FNanchor_8_8"> +<span class="label">[8]</span></a> Hobhouse, <i>Mind in Evolution</i>, p. 195.</p> + +<p><a name="Footnote_9_9" id="Footnote_9_9"></a><a href="#FNanchor_9_9"><span class="label">[9]</span></a> A child of four or five who had been repeatedly called to the house +by his mother with no apparent response on his own part, was asked if he +did not hear her. He replied quite judicially, "Oh, yes, but she doesn't +call very mad yet."</p> + +<p><a name="Footnote_10_10" id="Footnote_10_10"></a><a href="#FNanchor_10_10"><span class="label">[10]</span></a> People who have <i>number-forms</i>—<i>i.e.</i> project number series into +space and see them arranged in certain shapes—when asked why they +have not mentioned the fact before, often reply that it never occurred to +them; they supposed that everybody had the same power.</p> + +<p><a name="Footnote_11_11" id="Footnote_11_11"></a><a href="#FNanchor_11_11"><span class="label">[11]</span></a> Of course, any one subject has all three aspects: <i>e.g.</i> in arithmetic, +counting, writing, and reading numbers, rapid adding, etc., are cases of +skill in doing; the tables of weights and measures are a matter of information, +etc.</p> + +<p><a name="Footnote_12_12" id="Footnote_12_12"></a><a href="#FNanchor_12_12"><span class="label">[12]</span></a> Denoting whatever has to do with the natural constitution and functions +of an individual.</p> + +<p><a name="Footnote_13_13" id="Footnote_13_13"></a> +<a href="#FNanchor_13_13"><span class="label">[13]</span></a> +These are taken, almost verbatim, from the class papers of students.</p> + +<p><a name="Footnote_14_14" id="Footnote_14_14"></a><a href="#FNanchor_14_14"><span class="label">[14]</span></a> This term is sometimes extended to denote the entire reflective process—just +as <i>inference</i> (which in the sense of <i>test</i> is best reserved for +the third step) is sometimes used in the same broad sense. But <i>reasoning</i> +(or <i>ratiocination</i>) seems to be peculiarly adapted to express what the +older writers called the "notional" or "dialectic" process of developing +the meaning of a given idea.</p> + +<p><a name="Footnote_15_15" id="Footnote_15_15"></a> +<a href="#FNanchor_15_15"><span class="label">[15]</span></a> See Vailati, +<i>Journal of Philosophy, Psychology, and Scientific Methods</i>, +Vol. V, No. 12.</p> + +<p><a name="Footnote_16_16" id="Footnote_16_16"></a><a href="#FNanchor_16_16"><span class="label">[16]</span></a> In terms of the phrases used in logical treatises, the so-called "methods +of agreement" (comparison) and "difference" (contrast) must accompany +each other or constitute a "joint method" in order to be of logical use.</p> + +<p><a name="Footnote_17_17" id="Footnote_17_17"></a><a href="#FNanchor_17_17"><span class="label">[17]</span></a> +These processes are further discussed in <a href="#CHAPTER_NINE">Chapter IX</a>.</p> + +<p><a name="Footnote_18_18" id="Footnote_18_18"></a> +<a href="#FNanchor_18_18"><span class="label">[18]</span></a> +Compare what was said about <i>analysis</i>.</p> + +<p><a name="Footnote_19_19" id="Footnote_19_19"></a><a href="#FNanchor_19_19"><span class="label">[19]</span></a> The term <i>idea</i> is also used popularly to denote (<i>a</i>) a mere fancy, (<i>b</i>) +an accepted belief, and also (<i>c</i>) judgment itself. But <i>logically</i> it denotes a +certain <i>factor</i> in judgment, as explained in the text.</p> + +<p><a name="Footnote_20_20" id="Footnote_20_20"></a> +<a href="#FNanchor_20_20"><span class="label">[20]</span></a> See Ward, +<i>Psychic Factors of Civilization</i>, p. 153.</p> + +<p><a name="Footnote_21_21" id="Footnote_21_21"></a><a href="#FNanchor_21_21"><span class="label">[21]</span></a> Thus arise all those falsely analytic methods in geography, reading, +writing, drawing, botany, arithmetic, which we have already considered in +another connection. (See p. 59.)</p> + +<p><a name="Footnote_22_22" id="Footnote_22_22"></a><a href="#FNanchor_22_22"><span class="label">[22]</span></a> James, <i>Principles of Psychology</i>, vol. I, p. 221. To <i>know</i> and to +<i>know that</i> are perhaps more precise equivalents; compare "I know him" +and "I know that he has gone home." The former expresses a fact +simply; for the latter, evidence might be demanded and supplied.</p> + +<p><a name="Footnote_23_23" id="Footnote_23_23"> +</a><a href="#FNanchor_23_23"><span class="label">[23]</span></a> +<i>Principles of Psychology</i>, vol. I, p. 488.</p> + +<p><a name="Footnote_24_24" id="Footnote_24_24"></a> +<a href="#FNanchor_24_24"><span class="label">[24]</span></a> +The next two paragraphs repeat, for purposes of the present discussion, +what we have already noted in a different context. See p. 88 and p. 99.</p> + +<p><a name="Footnote_25_25" id="Footnote_25_25"></a> +<a href="#FNanchor_25_25"><span class="label">[25]</span></a> <i>Psychology</i>, +vol. II. p. 342.</p> + +<p><a name="Footnote_26_26" id="Footnote_26_26"></a><a href="#FNanchor_26_26"><span class="label">[26]</span></a> Bain, <i>The Senses and Intellect</i>, third American ed., 1879, p. 492 (italics +not in original).</p> + +<p><a name="Footnote_27_27" id="Footnote_27_27"></a> +<a href="#FNanchor_27_27"><span class="label">[27]</span></a> +Compare the quotation from Bain on p. 155.</p> + +<p><a name="Footnote_28_28" id="Footnote_28_28"></a><a href="#FNanchor_28_28"><span class="label">[28]</span></a> The term <i>general</i> is itself an ambiguous term, meaning (in its best +logical sense) the related and also (in its natural usage) the indefinite, the +vague. <i>General</i>, in the first sense, denotes the discrimination of a principle +or generic relation; in the second sense, it denotes the absence of +discrimination of specific or individual properties.</p> + +<p><a name="Footnote_29_29" id="Footnote_29_29"></a><a href="#FNanchor_29_29"><span class="label">[29]</span></a> A large amount of material illustrating the twofold change in the sense +of words will be found in Jevons, <i>Lessons in Logic</i>.</p> + + +</div> + + + + + + + + + +<pre> + + + + + +End of the Project Gutenberg EBook of How We Think, by John Dewey + +*** END OF THIS PROJECT GUTENBERG EBOOK HOW WE THINK *** + +***** This file should be named 37423-h.htm or 37423-h.zip ***** +This and all associated files of various formats will be found in: + http://www.gutenberg.org/3/7/4/2/37423/ + +Produced by Juliet Sutherland, Cathy Maxam and the Online +Distributed Proofreading Team at http://www.pgdp.net + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. 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