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diff --git a/37356-h/37356-h.htm b/37356-h/37356-h.htm new file mode 100644 index 0000000..70bc469 --- /dev/null +++ b/37356-h/37356-h.htm @@ -0,0 +1,1040 @@ +<?xml version="1.0" encoding="iso-8859-1"?> + +<!DOCTYPE html + PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN" + "http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd" > + +<html xmlns="http://www.w3.org/1999/xhtml"> + <head> + <meta content="pg2html (binary v0.17)" name="linkgenerator" /> + <title> + Sex-Love by Edward Carpenter. + </title> + <style type="text/css" xml:space="preserve"> + body { margin:5%; background:#faebd0; text-align:justify} + P { text-indent: 1em; margin-top: .75em; margin-bottom: .75em; } + H1,H2,H3,H4,H5,H6 { text-align: center; margin-left: 15%; margin-right: 15%; } + hr { width: 50%; text-align: center;} + .foot { margin-left: 5%; margin-right: 5%; text-align: justify; font-size: 80%; font-style: italic;} + blockquote {font-size: 97%; font-style: italic; margin-left: 10%; margin-right: 10%;} + .mynote {background-color: #DDE; color: #000; padding: .5em; margin-left: 10%; margin-right: 10%; font-family: sans-serif; font-size: 95%;} + .toc { margin-left: 10%; margin-bottom: .75em;} + .toc2 { margin-left: 20%;} + .xx-small {font-size: 60%;} + .x-small {font-size: 75%;} + .small {font-size: 85%;} + .large {font-size: 115%;} + .x-large {font-size: 130%;} + .indent5 { margin-left: 5%;} + .indent10 { margin-left: 10%;} + .indent15 { margin-left: 15%;} + .indent20 { margin-left: 20%;} + .indent25 { margin-left: 25%;} + .indent30 { margin-left: 30%;} + .indent35 { margin-left: 35%;} + .indent40 { margin-left: 40%;} + div.fig { display:block; margin:0 auto; text-align:center; } + div.middle { margin-left: 20%; margin-right: 20%; text-align: justify; } + .figleft {float: left; margin-left: 0%; margin-right: 1%;} + .figright {float: right; margin-right: 0%; margin-left: 1%;} + .pagenum {position: absolute; right: 1%; font-size: 0.6em; + font-variant: normal; font-style: normal; + text-align: right; background-color: #FFFACD; + border: 1px solid; padding: 0.3em;text-indent: 0em;} + .side { float: left; font-size: 75%; width: 15%; padding-left: 0.8em; + border-left: dashed thin; text-align: left; + text-indent: 0; font-weight: bold; font-style: italic; + font-weight: bold; color: black; background: #eeeeee; border: solid 1px;} + .head { float: left; font-size: 90%; width: 98%; padding-left: 0.8em; + border-left: dashed thin; text-align: center; + text-indent: 0; font-weight: bold; font-style: italic; + font-weight: bold; color: black; background: #eeeeee; border: solid 1px;} + p.pfirst, p.noindent {text-indent: 0} + span.dropcap { float: left; margin: 0 0.1em 0 0; line-height: 0.8 } + pre { font-style: italic; font-size: 90%; margin-left: 10%;} +</style> + </head> + <body> +<pre> +The Project Gutenberg EBook of Sex-Love, by Edward Carpenter + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: Sex-Love + And its Place in a Free Society + +Author: Edward Carpenter + +Release Date: March 16, 2013 [EBook #37356] +Last Updated: Marh 23, 2019 + +Language: English + +Character set encoding: ISO-8859-1 + +*** START OF THIS PROJECT GUTENBERG EBOOK SEX-LOVE *** + + + + +Produced by David Widger + + + +</pre> + + <div style="height: 8em;"> + <br /><br /><br /><br /><br /><br /><br /><br /> + </div> + <h1> + SEX-LOVE, + </h1> + <h3> + AND ITS PLACE IN A FREE SOCIETY: (SECOND EDITION) + </h3> + <h2> + BY EDWARD CARPENTER. + </h2> + <h5> + PRICE FOURPENCE. + </h5> + <h4> + MANCHESTER: + </h4> + <h5> + The Labour Press Society Limited, Printers and Publishers + </h5> + <h3> + 1894. + </h3> + <p> + <br /> <br /> + </p> + <hr /> + <p> + <br /> <br /> + </p> + <h1> + SEX-LOVE + </h1> + <p> + The subject of Sex is most difficult to deal with, not only on account of + a certain prudery as well as a natural reticence on the subject, but + doubtless also because the passion itself being so tremendously strong and + occupying such a large part of human thought—and words being so + scanty and inadequate on the subject—everything that <i>is</i> said + is liable to be misunderstood; the most violent inferences are made, and + equivocations surmised, from the simplest remarks; qualified admissions of + liberty are interpreted into recommendations of unbridled licence; and + generally the perspective of literary expression is turned upside down by + the effect of the unfamiliarity of the topic on the reader's mind. + </p> + <p> + There is indeed a vast deal of fetishism in the current treatment of Sex; + and the subject is dealt with as though it lay quite out of line with any + other need or faculty of human nature. Nor can one altogether be surprised + at this when one perceives of what vast import Sex is in the scheme of + things, and how deeply it it has been associated since the earliest times + not only with man's personal impulses but even with his religious + sentiments and ceremonials. + </p> + <p> + Next to hunger this is doubtless the most primitive and imperative of our + needs. But in modern civilised life Sex enters probably even more into <i>consciousness</i> + than hunger. For the hunger-needs of the human race are in the later + societies fairly well satisfied, but the sex-desires are strongly + restrained, both by law and custom, from satisfaction—and so assert + themselves all the more in thought. + </p> + <p> + To find the place of these desires, their utterance, their control, their + personal import, their social import, is a tremendous problem to every + youth and girl, man and woman. + </p> + <p> + There are a few of both sexes, doubtless, who hardly feel the passion—who + have never been "in love," and who experience no strong sexual appetite—but + these are rare. Practically the passion is a matter of universal + experience; and speaking broadly and generally we may say it is a matter + on which it is quite desirable that every adult at some time or other <i>should</i> + have experience—actual and physical, as well as emotional. There may + be exceptions; but, as said, the sex-instinct lies so deep and is so + universal, that for the understanding of life—of one's own life, of + that of others, and of human nature in general—as well as for the + proper development of one's own capacities, such experience is almost + indispensable. + </p> + <p> + And here in passing I would say that in the social life of the future this + need will surely be recognised, and not only will young people be + deliberately prepared and instructed for the fulfilment of Sex when their + time comes, but (while there will be no stigma attaching to voluntary + celibacy) the state of enforced celibacy in which vast numbers of women + live to-day will be looked upon as a national wrong, almost as grievous as + that of prostitution—of which latter evil indeed it is in some + degree the counterpart or necessary accompaniment. + </p> + <p> + Of course Nature (personifying under this term the more unconscious, even + though human, instincts and forces) takes pretty good care in her own way + that most people should have sexual experience. She has her own purposes + to work out, which in a sense have nothing to do with the individual—her + racial purposes. But she acts in the rough, with tremendous sweep and + power, and with little adjustment to or consideration for the later + developed and more conscious and intelligent ideals of humanity. The + youth, deeply infected with the sex-passion, suddenly finds himself in the + presence of Titanic forces—the Titanic but sub-conscious forces of + his own nature. "In love" he feels a superhuman strength—and rightly + so, for he identifies himself with cosmic energies and entities, powers + that are preparing the future of the race, and whose operations extend + over vast regions of space and millennial lapses of time. He sees into the + abysmal deeps of his own being, and trembles with a kind of awe at the + disclosure. And what he feels concerning himself he feels similarly + concerning the one who has inspired his passion. The glances of the two + lovers penetrate far beyond the surface, ages down into each other, waking + a myriad antenatal dreams. + </p> + <p> + For the moment he lets himself go, rejoicing in the sense of limitless + power beneath him—borne onwards like a man down rapids, too + intoxicated with the glory of motion to think of whither he is going; then + the next moment he discovers that he is being hurried into impossible + situations—situations which his own moral conscience, as well as the + moral conscience of Society, embodied in law and custom, will not admit. + He finds perhaps that the satisfaction of his imperious impulse is, to all + appearances, inconsistent with the welfare of her he loves. His own + passion arises before him as a kind of rude giant which he or the race to + which he belongs may, Frankenstein-like, have created ages back, but which + he now has to dominate or be dominated by; and there declares itself in + him the fiercest conflict—that between his far-back Titanic + instinctive and sub-conscious nature, and his later developed, more + especially human and moral self. + </p> + <p> + While the glory of Sex pervades and suffuses all Nature; while the flowers + are rayed and starred out towards the sun in the very ecstasy of + generation; while the nostrils of the animals dilate, and their forms + become instinct, under the passion, with a proud and fiery beauty; while + even the human lover is transformed, and in the great splendors of the + mountains and the sky perceives something to which he had not the key + before—yet it is curious that just here, in Man, we find the magic + wand of Nature suddenly broken, and doubt and conflict and division + entering in, where a kind of unconscious harmony had first prevailed. + </p> + <p> + Heine I think says somewhere that the man who loves unsuccessfully knows + himself to be a god. It is not perhaps till the great current of sexual + love is checked and brought into conflict with the other parts of his + being that the whole nature of the man, sexual and moral, under the + tremendous stress rises into consciousness and reveals in fire its + god-like quality. This is the work of the artificer who makes immortal + souls—who out of the natural love evolves even a more perfect love. + "In tutti gli amanti," says Giordano Bruno, "é questo fabro vulcano" ("in + all lovers is this Olympian blacksmith present"). + </p> + <p> + It is the subject of this conflict, or at least differentiation, between + the sexual and the more purely moral and social instincts in man which + interests us here. It is clear, I think, that if sex is to be treated + rationally, that is, neither superstitiously on the one hand nor + licentiously on the other, we must be willing to admit that both the + satisfaction of the passion and the non-satisfaction of it are desirable + and beautiful. They both have their results, and man has to reap the + fruits which belong to both experiences. May we not say that there is + probably some sort of transmutation of essences continually effected and + effectible in the human frame? Lust and Love—the <i>Aphrodite + Pandemos</i> and the <i>Aphrodite Ouranios</i>—are subtly + interchangeable. Perhaps the corporeal amatory instinct and the ethereal + human yearning for personal union are really and in essence one thing, + with diverse forms of manifestation. However that may be, it is pretty + evident that there is some deep relationship between them. It is a matter + of common experience that the unrestrained outlet of merely physical + desire leaves the nature drained of its higher love-forces; while on the + other hand if the physical satisfaction be denied the body becomes + surcharged with waves of emotion—sometimes to an unhealthy and + dangerous degree. Yet at times this emotional love may, by reason of its + expression being checked or restricted, transform itself into the + all-penetrating subtle influence of spiritual love. + </p> + <p> + Marcus Aurelius quotes a saying of Heraclitus to the effect that the death + of earth is to become water (liquefaction), and the death of water is to + become air (evaporation), and the death of air is to become fire + (combustion). So in the human body are there sensual, emotional, + spiritual, and other elements of which it may be said that their death on + one plane means their transformation and new birth on other planes. + </p> + <p> + It will readily be seen that I am not arguing that the lower or more + physical manifestations of love should be killed out in order to force the + growth of the more spiritual and enduring forms—because Nature in + her slow evolutions does not generally countenance such high and mighty + methods; but am merely trying to indicate that there are grounds for + believing in the transmutability of the various forms of the passion, and + grounds for thinking that the sacrifice of a lower phase may sometimes be + the only condition on which a higher and more durable phase can be + attained; and that therefore Restraint (which is absolutely necessary at + times) <i>has</i> its compensation. + </p> + <p> + Any one who has once realised how glorious a thing Love is in its essence, + and how indestructible, will hardly need to call anything that leads to it + a sacrifice; and he is indeed a master of life who accepting the grosser + desires as they come to his body, and not refusing them, knows how to + transform them at will into the most rare and fragrant flowers of human + emotion. + </p> + <p> + Until these subjects are openly put before children and young people with + some degree of intelligent and sympathetic handling, it can scarcely be + expected that anything but the utmost confusion, in mind and in morals, + should reign in matters of Sex. That we should leave our children to pick + up their information about the most sacred, the most profound and vital, + of all human functions, from the mere gutter, and learn to know it first + from the lips of ignorance and vice, seems almost incredible, and + certainly indicates the deeply-rooted unbelief and uncleanness of our own + thoughts. Yet a child at the age of puberty, with the unfolding of its + far-down emotional and sexual nature, is eminently capable of the most + sensitive, affectional, and serene appreciation of what Sex means + (generally more so, as things are to-day, than its worldling parent or + guardian); and can absorb the teaching, if sympathetically given, without + any shock or disturbance to its sense of shame—that sense which is + so natural and valuable a safeguard of early youth. + </p> + <p> + To teach the child first, quite openly, its physical relation to its own + mother, its long indwelling in her body, and the deep and sacred bond of + tenderness between mother and child in consequence; then, after a time, to + explain the work of fatherhood, and how the love of the parents for each + other was the cause of its own (the child's) existence: these things are + easy and natural—at least they are so to the young mind—and + excite in it no surprise, or sense of unfitness, but only gratitude and a + kind of tender wonderment.* Then, later on, as the special sexual needs + and desires develop, to instruct the girl or boy in the further details of + the matter, and the care and right conduct of her or his own sexual + nature; on the meaning and the dangers of solitary indulgence—if + this habit has been contracted; on the need of self-control and the + presence of affection in all relations with others, and (without + asceticism) on the possibility of deflecting physical desire to some + degree into affectional and emotional channels, and the great gain so + resulting: all these are things which an ordinary youth of either sex will + easily understand and appreciate, and which may be of priceless value, + saving such an one from years of struggle in foul morasses, and waste of + precious life-strength. Finally, with the maturity of the moral nature, + the supremacy of the pure human relation should be taught—not the + extinguishment of desire, but the attainment of the real kernel of it, its + dedication to the well-being of another—the evolution of the <i>human</i> + element in love, balancing the natural—till at last the snatching of + an unglad pleasure, regardless of the other from whom it is snatched, or + the surrender of one's body to another, for any reason except that of + love, become things impossible. + </p> +<pre xml:space="preserve"> + *See Appendix. +</pre> + <p> + Between lovers then a kind of hardy temperance is much to be recommended—for + all reasons, but especially because it lifts their satisfaction and + delight in each other out of the region of ephemeralities (which too soon + turn to dull indifference and satiety) into the region of more lasting + things—one step nearer at any rate to the Eternal Kingdom. How + intoxicating indeed, how penetrating—like a most precious wine—is + that love which is the sexual transformed by the magic of the will into + the emotional and spiritual! And what a loss on the merest grounds of + prudence and the economy of pleasure is its unbridled waste along physical + channels! So nothing is so much to be dreaded between lovers as just this—the + vulgarisation of love—and this is the rock upon which marriage so + often splits. + </p> + <p> + There is a kind of illusion about physical desire similar to that which a + child suffers from when, seeing a beautiful flower, it instantly snatches + the same, and destroys in a few moments the form and fragrance which + attracted it. He only gets the full glory who holds himself back a little, + and truly possesses who is willing if need be not to possess. + </p> + <p> + On the other hand it must not be pretended that the physical passions are + by their nature abhorrent, or anything but admirable and desirable in + their place. Any attempt to absolutely disown or despite them, carried out + over long periods either by individuals Or bodies of people, only ends in + the <i>thinning out</i> of the human nature—by the very consequent + stinting of the supply of its growth-material, and is liable to stultify + itself in time by leading to reactionary excesses. It must never be + forgotten that the physical basis throughout life is of the first + importance, and supplies the nutrition and food-stuff without which the + higher powers cannot exist or at least manifest themselves. Intimacies + founded on intellectual and moral affinities alone are seldom very deep + and lasting; if the physical or sexual basis is quite absent, the + acquaintanceship is liable to die away again like an ill-rooted plant. In + many cases (especially of women) the nature is never really understood or + disclosed till the sex-feeling is touched—however lightly. Besides + it must be remembered that in order for a perfect intimacy between two + people their bodies must by the nature of the case be free to each other. + The sexual and bodily intimacy may not be the object for which they come + together; but if it is denied, its denial will bar any real sense of + repose and affiance, and make the relation restless, vague, tentative and + unsatisfied. + </p> + <p> + In these lights it will be seen that what we call asceticism and what we + call libertinism are two sides practically of the same shield. So long as + the tendency towards mere pleasure-indulgence is strong and uncontrolled, + so long will the instinct towards asceticism assert itself—and + rightly, else we might speedily find ourselves in headlong Phaethonian + career. Asceticism is in its place (as the word would indicate) as an <i>exercise</i>; + but let it not be looked upon as an end in itself, for that is a mistake + of the same kind as going to the opposite extreme. Certainly if the + welfare and happiness of the beloved one were always really the main + purpose in our minds we should have plenty of occasion for self-control, + and an artificial asceticism would not be needed. We look for a time + doubtless when the hostility between these two parts of man's unperfected + nature will be merged in the perfect love; but at present and until this + happens their conflict is certainly one of the most pregnant things in all + our experience; and must not by any means be blinked or evaded, but boldly + faced. It is in itself almost a sexual act. The mortal nature through it + is, so to speak, torn asunder; and through the rent so made in his + mortality does it sometimes happen that a new and immortal man is born. + </p> + <p> + The Sex-act affords the type of all pleasures. The dissatisfaction which + at times follows on it is the same as follows on all pleasure which is <i>sought</i>, + and which does not come unsought. The dissatisfaction is not in the nature + of pleasure itself but in the nature of <i>seeking</i>. In consciously + surrendering oneself to the pursuit of things external, the "I" (since it + really has everything and needs nothing) deceives itself, goes out from + its true home, tears itself asunder, and admits a gap or rent in its own + being. This is what is meant by <i>sin</i>—the separation or + sundering (German <i>Sünde</i>) of one's being—and all the pain that + goes therewith. It all consists in <i>seeking</i> those external things + and pleasures; not (a thousand times be it said) in those external things + or pleasures themselves. They are all fair and gracious enough; their + place is to stand round the throne and offer their homage—rank + behind rank in their multitudes—if so be we will accept it. But for + us to go out of ourselves to run after <i>them</i>, to allow ourselves to + be divided and rent in twain by <i>their</i> attraction, that is an + inversion of the order of heaven; and in so doing does sin and all + suffering enter in. + </p> + <p> + Of all pleasures the sexual tempts most strongly to this desertion of + one's true self, and stands as the type of Maya and the world-illusion; + yet the beauty of the loved one and the delight of corporeal union all + turn to dust and ashes if bought at the price of disunion and disloyalty + in the higher spheres—disloyalty even to the person whose mortal + love is sought. The higher and more durable part of man, whirled along in + the rapids and whirlpools of desire, experiences tortures the moment it + comes to recognise that It is something other than physical. Then comes + the struggle to regain its lost Paradise, and the frightful effort of + co-ordination between the two natures, by which the centre of + consciousness is gradually transferred from the fugitive to the more + permanent part, and the mortal and changeable is assigned its due place in + the outer chambers and forecourts of the temple. + </p> + <p> + Pleasure should come as the natural (and indeed inevitable) accompaniment + of life, believed in with a kind of free faith, but never sought as the + object of life. It is in the inversion of this order that the uncleanness + of the senses arises. Sex to-day throughout the domains of civilisation is + thoroughly unclean. + </p> + <p> + Everywhere it is slimed over with the thought of pleasure. Not for joy, + not for mere delight in and excess of life, not for pride in the + generation of children, not for a symbol and expression of deepest + soul-union, does it exist—but for pleasure. Hence we disown it in + our thoughts, and cover it up with false shame and unbelief—knowing + well that to seek a social act for a private pleasure is a falsehood. The + body itself is kept religiously covered, smothered away from the rush of + the great purifying life of Nature, infected with dirt and disease, and a + subject for prurient thought and exaggerated lust such as in its naked + state it would never provoke. The skin becomes sickly and corrupt, and of + a dead leaden white hue, which strangely enough is supposed to be more + beautiful than the rich rose-brown, delicately shaded into lighter tints + in the less exposed parts, which it would wear if tanned by daily welcome + of sun and wind. Sexual embraces themselves are seldom sanctified by the + glories of Nature, in whose presence alone, under the burning sun or the + high canopy of the stars and surrounded by the fragrant atmosphere, their + meaning can be fully understood: but take place in stuffy dens of dirty + upholstery and are associated with all unbeautiful things. + </p> + <p> + Even literature, which might have been expected to preserve some decent + expression on this topic, reflects all too clearly by its silence or by + its pruriency the prevailing spirit of unbelief; and in order to find any + sane faithful strong and calm words on the subject, one has to wade right + back through the marshes and bogs of civilised scribbledom, and toil + eastward across its arid wastes to the very dawn-hymns of the Aryan races. + </p> + <p> + In one of the Upanishads of the Vedic sacred books (the Brihadaranyaka + Upanishad) there is a very beautiful passage in which instruction is given + to the man who desires a noble son as to the prayers which he shall offer + to the gods on the occasion of congress with his wife. In primitive simple + and serene language it directs him how "when he has placed his virile + member in the body of his wife and joined his mouth to her mouth" he + should pray to the various forms of deity who preside over the operations + of nature: to Vishnu to prepare the womb of the future mother, to + Prajapati to watch over the influx of the semen, and to the other gods to + nourish the foetus, etc. Nothing could be (I am judging from the only + translation I have met with, a Latin one) more composed, serene, simple + and religious in feeling, and well might it be if such instructions were + preserved and followed, even down to the present day; yet such is the + degradation we have come to that actually Max Müller in his translations + of the Sacred Books of the East appears to have been unable to persuade + himself to render this and a few other quite similar passages into + English, but gives them in the original Sanskrit! One might have thought + that as Professor in the University of Oxford, presumedly <i>sans peur et + sans reproche</i>, and professedly engaged in making a translation of + these books for students, it was his duty and it might have been his + delight to make intelligible just such passages as these, which give the + pure and pious sentiment of the early world in so perfect a form; unless + indeed he thought the sentiment impure and impious—in which case we + have indeed a measure of the degradation of the public opinion which must + have swayed his mind. As to the only German translation of the Upanishad + which I can find, it baulks at the same passages in the same feeble way—repeating + <i>nicht zu wiedergeben, nicht zu wiedergeben</i>, over and over again, + till at last one can but conclude that the translator is right, and that + the simplicity and sacredness of the feeling is in this our time indeed + "not to be reproduced." + </p> + <p> + Our public opinion, our literature, our customs, our laws, are saturated + with the notion of the uncleanness of Sex, and are so making the + conditions of its cleanness more and more difficult. Our children, as + said, have to pick up their intelligence on the subject in the gutter. + Little boys bathing on the outskirts of our towns are hunted down by + idiotic policemen, apparently infuriated by the sight of the naked body, + even of childhood. Lately in one of our northern towns, the boys and men + bathing in a public pool set apart by the corporation for the purpose, + were—though forced to wear some kind of covering—kept till + nine o'clock at night before they were allowed to go into the water—lest + in the full daylight Mrs. Grundy should behold any portion of their + bodies! and as for women and girls their disabilities in the matter are + most serious. + </p> + <p> + Till this dirty and dismal sentiment with regard to the human body is + removed there can be little hope of anything like a free and gracious + public life. With the regeneration of our social ideas the whole + conception of Sex as a thing covert and to be ashamed of, marketable and + unclean, will have to be regenerated. That inestimable freedom and pride + which is the basis of all true manhood and womanhood will have to enter + into this most intimate relation to preserve it frank and pure—pure + from the damnable commercialism which buys and sells all human things, and + from the religious hypocrisy which covers and conceals; and a healthy + delight in and cultivation of the body and all its natural functions and a + determination to keep them pure and beautiful, open and sane and free, + will have to become a recognised part of national life. + </p> + <p> + Possibly, and indeed probably, as the sentiment of common life and common + interest grows, and the capacity for true companionship increases with the + decrease of self-regarding anxiety, the importance of the mere sex-act + will dwindle till it comes to be regarded as only one very specialised + factor in the full total of human love. There is no doubt that with the + full realisation of affectional union the need of actual bodily congress + loses some of its urgency; and it is not difficult to see in our + present-day social life that the want of the former is (according to the + law of transmutation) one marked cause of the violence and extravagance of + the lower passions. But however things may change with the further + evolution of man, there is no doubt that first of all the sex-relation + must be divested of the sentiment of uncleanness which surrounds it, and + rehabilitated again with a sense almost of religious consecration; and + this means, as I have said, a free people, proud in the mastery and the + divinity of their own lives, and in the beauty and openness of their own + bodies. + </p> + <p> + Sex is the allegory of Love in the physical world. It is from this fact + that it derives its immense power. The aim of Love is non-differentiation—absolute + union of being; but absolute union can only be found at the centre of + existence. Therefore whoever has truly found another has found not only + that other, and with that other himself, but has found also a third—who + dwells at the centre and holds the plastic material of the universe in the + palm of his hand, and is a creator of sensible forms. + </p> + <p> + Similarly the aim of sex is union and non-differentiation—but on the + physical plane,—and in the moment when this union is accomplished + creation takes place, and the generation (in the plastic material of the + sex-elements) of sensible forms. + </p> + <p> + In the animal and lower human world—and wherever the creature is + incapable of realising the perfect love (which is indeed able to transform + it into a god)—Nature in the purely physical instincts does the next + best thing, that is, she effects a corporeal union and so generates + another creature who by the very process of his generation shall be one + step nearer to the universal soul and the realisation of the desired end. + Nevertheless the moment the other love and all that goes with it is + realised the natural sexual love has to fall into a secondary place—the + lover must stand on his feet and not on his head—or else the most + dire confusions ensue, and torments <i>ćonian</i>. + </p> + <p> + Taking all together I think it may fairly be said that the prime object of + Sex is <i>union</i>, the physical union as the allegory and expression of + the real union, and that generation is a secondary object or result of + this union. If we go to the lowest material expressions of Sex—as + among the protozoic cells—we find that they, the cells, unite + together, two into one; and that, as a result of the nutrition that + ensues, this joint cell after a time (but not always) breaks up by fission + into a number of progeny cells; or if on the other hand we go to the very + highest expression of Sex, in the sentiment of Love, we find the latter + takes the form chiefly and before all else of a desire for union, and only + in lesser degree of a desire for race-propagation. + </p> + <p> + I mention this because it probably makes a good deal of difference in our + estimate of Sex whether the one function or the other is considered + primary. There is perhaps a slight tendency among medical and other + authorities to overlook the question of the important physical actions and + reactions, and even corporeal modifications, which may ensue upon sexual + intercourse between two people, and to fix their attention too exclusively + upon their child-bearing function; but in truth it is probable, I think, + from various considerations, that the spermatozoa pass through the tissues + and affect the general body of the female, as well as that the male + absorbs minutest cells <i>from</i> the female; and that generally, even + without the actual Sex-act, there is an interchange of vital and etherial + elements—so that there is a kind of generation taking place <i>in + each other</i>, as well as that more specialised generation which consists + in the propagation of the race. + </p> + <p> + At the last and taking it as a whole one has the same difficulty in + dealing with the subject of Love which meets one at every turn in modern + life—the monstrous separation of one part of our nature from another—the + way in which—no doubt in the necessary course of evolution—we + have cut ourselves in twain as it were, and assigned "right" and "wrong," + heaven and hell, spiritual and material, and other violent distinctions, + to the separate portions. We have eaten of the Tree of Knowledge of good + and evil with a vengeance! The Lord has indeed driven us out of Paradise + into the domain of that "fabro vulcano" who with tremendous hammer-strokes + must <i>hammer the knowledge of good and evil out of us again</i>. I feel + that I owe an apology to the beautiful god for daring even for a moment to + think of dissecting him soul from body, and for speaking as if these + artificial distinctions were in any wise eternal. Will the man or woman, + or race of men and women, never come, to whom love in its various + manifestations shall be from the beginning a perfect whole, pure and + natural, free and standing sanely on its feet? + </p> + <p> + <br /> <br /> + </p> + <hr /> + <p> + <br /> <br /> + </p> + <h2> + APPENDIX. + </h2> + <p> + "I analysed a flower, I pointed out to her the beauty of colouring, the + gracefulness of shape, the tender shades, the difference between the parts + composing the flowers. Gradually, I told her what these parts were called. + I showed her the pollen, which clung like a beautiful golden powder to her + little rosy fingers. I showed her through the microscope that this + beautiful powder was composed of an infinite number of small grains. I + made her examine the pistil more closely, and I showed her, at the end of + the tube, the ovary, which I called a 'little house full of very tiny + children.' I showed her the pollen glued to the pistil, and I told her, + that when the pollen of one flower, carried away by the wind, or by the + insects, fell on the pistil of another flower, the small grains died, and + a tiny drop of moisture passed through the tube and entered into the + little house where the very tiny children dwelt; that these tiny children + were like small eggs, that in each small egg there was an almost invisible + opening, through which a little of the small drop passed; that when this + drop of pollen mixed with some other wonderful power in the ovary, that + both joined together to give life, and the eggs developed and became + grains or fruit. I have shown her flowers which had only a pistil and + others which had only stamens. I said to her, smiling, that the pistils + were like little mothers, and the stamens like little fathers of the + fruit.... + </p> + <p> + "Thus I sowed in this innocent heart and searching mind the seeds of that + delicate science, which degenerates into obscenity, if the mother, through + false shame, leaves the instruction of her child to its schoolfellows. Let + my little girl ask me, if she likes, the much dreaded question; I will + only have to remind her of the botany lessons, simply adding, the same + thing happens to human beings, with this difference, that what is done + unconsciously by the plants, is done consciously by us; that in a properly + arranged society one only unites one's self to the person one loves.'"—(Translated + from "La Revendication des Droits Féminins," <i>Shafts</i>, April 1894, p. + 237.) + </p> + <div style="height: 6em;"> + <br /><br /><br /><br /><br /><br /> + </div> +<pre> + + + +End of the Project Gutenberg EBook of Sex-Love, by Edward Carpenter + +*** END OF THIS PROJECT GUTENBERG EBOOK SEX-LOVE *** + +***** This file should be named 37356-h.htm or 37356-h.zip ***** +This and all associated files of various formats will be found in: + http://www.gutenberg.org/3/7/3/5/37356/ + +Produced by David Widger + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. 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