summaryrefslogtreecommitdiff
diff options
context:
space:
mode:
-rw-r--r--.gitattributes3
-rw-r--r--37287-h.zipbin0 -> 70312 bytes
-rw-r--r--37287-h/37287-h.htm1756
-rw-r--r--37287-h/images/tp.jpgbin0 -> 36430 bytes
-rw-r--r--37287.txt1540
-rw-r--r--37287.zipbin0 -> 31484 bytes
-rw-r--r--LICENSE.txt11
-rw-r--r--README.md2
8 files changed, 3312 insertions, 0 deletions
diff --git a/.gitattributes b/.gitattributes
new file mode 100644
index 0000000..6833f05
--- /dev/null
+++ b/.gitattributes
@@ -0,0 +1,3 @@
+* text=auto
+*.txt text
+*.md text
diff --git a/37287-h.zip b/37287-h.zip
new file mode 100644
index 0000000..a67ef4f
--- /dev/null
+++ b/37287-h.zip
Binary files differ
diff --git a/37287-h/37287-h.htm b/37287-h/37287-h.htm
new file mode 100644
index 0000000..790d220
--- /dev/null
+++ b/37287-h/37287-h.htm
@@ -0,0 +1,1756 @@
+<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN"
+ "http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd">
+<!-- $Id: header.txt 236 2009-12-07 18:57:00Z vlsimpson $ -->
+
+<html xmlns="http://www.w3.org/1999/xhtml" xml:lang="en" lang="en">
+ <head>
+ <meta http-equiv="Content-Type" content="text/html;charset=iso-8859-1" />
+ <meta http-equiv="Content-Style-Type" content="text/css" />
+ <title>
+ The Project Gutenberg eBook of Abraham Lincoln's Religion, by Madison C. Peters.
+ </title>
+ <style type="text/css">
+
+body {
+ margin-left: 10%;
+ margin-right: 10%;
+}
+
+ h1,h2,h3,h4,h5,h6 {
+ text-align: center; /* all headings centered */
+ clear: both;
+}
+
+p {
+ margin-top: .75em;
+ text-align: justify;
+ margin-bottom: .75em;
+}
+
+hr {
+ width: 33%;
+ margin-top: 2em;
+ margin-bottom: 2em;
+ margin-left: auto;
+ margin-right: auto;
+ clear: both;
+}
+
+table {
+ margin-left: auto;
+ margin-right: auto;
+}
+
+.pagenum { /* uncomment the next line for invisible page numbers */
+ /* visibility: hidden; */
+ position: absolute;
+ left: 92%;
+ font-size: smaller;
+ text-align: right;
+} /* page numbers */
+
+.linenum {
+ position: absolute;
+ top: auto;
+ left: 4%;
+} /* poetry number */
+
+.blockquot {
+ margin-left: 5%;
+ margin-right: 10%;
+}
+
+.sidenote {
+ width: 20%;
+ padding-bottom: .5em;
+ padding-top: .5em;
+ padding-left: .5em;
+ padding-right: .5em;
+ margin-left: 1em;
+ float: right;
+ clear: right;
+ margin-top: 1em;
+ font-size: smaller;
+ color: black;
+ background: #eeeeee;
+ border: dashed 1px;
+}
+
+.bb {border-bottom: solid 2px;}
+
+.bl {border-left: solid 2px;}
+
+.bt {border-top: solid 2px;}
+
+.br {border-right: solid 2px;}
+
+.bbox {border: solid 2px;}
+
+.center {text-align: center;}
+
+.smcap {font-variant: small-caps;}
+
+.u {text-decoration: underline;}
+
+.caption {font-weight: bold;}
+
+/* Images */
+.figcenter {
+ margin: auto;
+ text-align: center;
+}
+
+.figleft {
+ float: left;
+ clear: left;
+ margin-left: 0;
+ margin-bottom: 1em;
+ margin-top: 1em;
+ margin-right: 1em;
+ padding: 0;
+ text-align: center;
+}
+
+.figright {
+ float: right;
+ clear: right;
+ margin-left: 1em;
+ margin-bottom:
+ 1em;
+ margin-top: 1em;
+ margin-right: 0;
+ padding: 0;
+ text-align: center;
+}
+
+/* Footnotes */
+.footnotes {border: dashed 1px;}
+
+.footnote {margin-left: 10%; margin-right: 10%; font-size: 0.9em;}
+
+.footnote .label {position: absolute; right: 84%; text-align: right;}
+
+.fnanchor {
+ vertical-align: super;
+ font-size: .8em;
+ text-decoration:
+ none;
+}
+
+/* Poetry */
+.poem {
+ margin-left:10%;
+ margin-right:10%;
+ text-align: left;
+}
+
+.poem br {display: none;}
+
+.poem .stanza {margin: 1em 0em 1em 0em;}
+
+.poem span.i0 {
+ display: block;
+ margin-left: 0em;
+ padding-left: 3em;
+ text-indent: -3em;
+}
+
+.poem span.i2 {
+ display: block;
+ margin-left: 2em;
+ padding-left: 3em;
+ text-indent: -3em;
+}
+
+.poem span.i4 {
+ display: block;
+ margin-left: 4em;
+ padding-left: 3em;
+ text-indent: -3em;
+}
+ .poem span.i8 {display: block; margin-left: 8em; padding-left: 3em; text-indent: -3em;}
+
+ </style>
+ </head>
+<body>
+
+
+<pre>
+
+Project Gutenberg's Abraham Lincoln's Religion, by Madison Clinton Peters
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: Abraham Lincoln's Religion
+
+Author: Madison Clinton Peters
+
+Release Date: September 1, 2011 [EBook #37287]
+
+Language: English
+
+Character set encoding: ISO-8859-1
+
+*** START OF THIS PROJECT GUTENBERG EBOOK ABRAHAM LINCOLN'S RELIGION ***
+
+
+
+
+Produced by Roberta Staehlin, Suzanne Shell, Mary Meehan
+and the Online Distributed Proofreading Team at
+http://www.pgdp.net (This file was produced from images
+generously made available by The Internet Archive/American
+Libraries.)
+
+
+
+
+
+
+</pre>
+
+
+<div class="figcenter">
+<img src="images/tp.jpg" alt=""/>
+</div>
+
+<hr style="width: 65%;" />
+
+
+<h1>ABRAHAM LINCOLN'S RELIGION</h1>
+
+<h2>MADISON C. PETERS</h2>
+
+<h3><i>Author of "Justice to the Jew," etc., etc.</i></h3>
+
+
+<p class="center">BOSTON<br />
+RICHARD G. BADGER<br />
+The Gorham Press<br />
+1909</p>
+
+<p class="center"><i>Copyright, 1909, by Richard G. Badger</i></p>
+
+<p class="center"><i>All rights reserved</i></p>
+
+<p class="center"><i>The Gorham Press Boston, U S A</i></p>
+
+
+
+
+<hr style="width: 65%;" />
+<h2>CONTENTS</h2>
+
+<table width="50%">
+
+<tr><td align="right">I. </td><td><a href="#LINCOLN_THE_MAN">Lincoln the Man </a></td><td align="right">1</td></tr>
+
+<tr><td align="right">II. </td><td><a href="#WAS_ABRAHAM_LINCOLN_A_CHRISTIAN">Was Abraham Lincoln a Christian </a></td><td align="right">15</td></tr>
+
+<tr><td align="right">III. </td><td><a href="#WHY_DID_LINCOLN_NEVER_JOIN_A_CHURCH">Why did Lincoln Never Join the Church </a></td><td align="right">39</td></tr>
+</table>
+
+
+<hr style="width: 65%;" />
+<h2><a name="LINCOLN_THE_MAN" id="LINCOLN_THE_MAN"></a>LINCOLN THE MAN</h2>
+
+
+<div class="poem"><div class="stanza">
+<span class="i0"><i>Thou, too, sail on O Ship of State!</i><br /></span>
+<span class="i0"><i>Sail on, O Union, strong and great!</i><br /></span>
+<span class="i0"><i>Humanity with all its fears,</i><br /></span>
+<span class="i0"><i>With all its hopes of future years,</i><br /></span>
+<span class="i0"><i>Is hanging breathless on thy fate!</i><br /></span>
+</div><div class="stanza">
+<span class="i0"><i>We know what Master laid thy keel,</i><br /></span>
+<span class="i0"><i>What Workman wrought thy ribs of steel,</i><br /></span>
+<span class="i0"><i>Who made each mast and sail and rope,</i><br /></span>
+<span class="i0"><i>What anvils rang, what hammers beat,</i><br /></span>
+<span class="i0"><i>In what a forge and what a heat</i><br /></span>
+<span class="i0"><i>Were shaped the anchors of thy hope!</i><br /></span>
+</div><div class="stanza">
+<span class="i0"><i>Fear not each sudden sound and shock:</i><br /></span>
+<span class="i0"><i>'Tis the wave, and not the rock,</i><br /></span>
+<span class="i0"><i>'Tis but the flapping of the sail,</i><br /></span>
+<span class="i0"><i>And not a rent made by the gale!</i><br /></span>
+</div><div class="stanza">
+<span class="i0"><i>In spite of rock and tempest's roar,</i><br /></span>
+<span class="i0"><i>In spite of false lights on the shore,</i><br /></span>
+<span class="i0"><i>Sail on, nor fear to breast the sea!</i><br /></span>
+<span class="i0"><i>Our hearts, our hopes, are all with thee,</i><br /></span>
+<span class="i0"><i>Our hearts, our hopes, our prayers, our tears,</i><br /></span>
+<span class="i0"><i>Our faith triumphant o'er our fears,</i><br /></span>
+<span class="i0"><i>Are all with thee</i>&mdash;are all with thee!<br /></span>
+</div><div class="stanza">
+<span class="i8"><i>Henry Wadsworth Longfellow</i><br /></span>
+</div></div>
+
+
+
+<hr style="width: 65%;" />
+<p><span class="pagenum"><a name="Page_1" id="Page_1">[Pg 1]</a></span></p>
+<h2>I</h2>
+
+<h3>LINCOLN THE MAN</h3>
+
+
+<p>The name of Abraham Lincoln is imperishable, immortal; can never fade
+from the pages of history or grow dim with the lapse of time.</p>
+
+<p>Had this lowly born Kentucky boy been ushered into the world centuries
+ago in England, doubtless he would have become the father of a royal
+family, the founder of a kingly dynasty, the pioneer of a courtly line
+whose proudest boast would be to acclaim him their progenitor.</p>
+
+<p>Fortunately he belongs to modern time and sprang from the loins of a
+democratic race in a young and democratic country, around whose virgin
+brow he twined the garlands of a never-fading luster.</p>
+
+<p>His fame is America's, but his glory belongs to the world, and humanity
+<span class="pagenum"><a name="Page_2" id="Page_2">[Pg 2]</a></span>is proud to honor him as one of the noblest among the sons of men.</p>
+
+<p>He founded no royal house to perpetuate his name on its escutcheon, yet
+no Caliph or Conqueror, no Emperor or Excellency, no Master or Monarch,
+no Prince or Potentate, no Prelate or Pontiff, no Saladin or Sultan has
+left behind a name so dear to the hearts of posterity as that of this
+plain man of the people, this champion of human rights, this friend of
+the down-trodden and oppressed, whose heart went out in sympathy and
+love to all mankind, irrespective of race or religion.</p>
+
+<p>No character in American history or, perhaps, in the world's history
+stands out so clearly silhouetted against the background of time as
+Lincoln; none so free from defect or flaw, with no irregularities to mar
+its outlines, no inequalities to detract from its perfect formation; its
+every curve and section a symmetry of proportion.<span class="pagenum"><a name="Page_3" id="Page_3">[Pg 3]</a></span></p>
+
+<p>Born, February 12, 1809, as lowly as Jesus of Nazareth, in a one-room,
+shackling Kentucky cabin, the child of a poverty-stricken man, whom
+misfortune had seemingly chosen for her own, and whose ambitions were
+blighted and hopes almost dead, he conquered every environment of an
+untoward fate, burst every link that bound him to the misery of his
+surroundings, and came forth in invincible majesty to write his name in
+letters of adamant on the walls of Fame.</p>
+
+<p>Reared in gripping, grinding, pinching penury and pallid poverty, amid
+the most squalid destitution possible to conceive, successively a
+choreboy, common laborer, rail-splitter, river pilot, and country
+storekeeper, he made his way through trials and difficulties that would
+have overwhelmed the bravest spirit; broke down every barrier, turned
+all obstacles into stepping-stones to progress, until he entered the
+arena of public life as a lawyer, commanding the confidence and respect<span class="pagenum"><a name="Page_4" id="Page_4">[Pg 4]</a></span>
+of all who knew him and the terrible odds he had to fight against to win
+out in the battle of life.</p>
+
+<p>Practically an unknown man when nominated for the Presidency, his
+election due to factional strife among his opponents, the people of
+America when approaching the greatest crisis in their history, turned as
+if by chance, and Providence that chance did guide, to this
+comparatively obscure man of the prairies, and with one bound he took
+his place with the world's greatest statesmen, the leader of his party,
+the real ruler of a mighty nation.</p>
+
+<p>Led as it were by an Unseen Hand to the front, he solved problems that
+staggered the wisest minds of the nation, directed military campaigns,
+and conducted diplomatic relations with such skill as to astonish the
+most astute statesmen, cabinet ministers, and army generals. The
+rail-splitter of the Sangamon had become at the supreme moment the<span class="pagenum"><a name="Page_5" id="Page_5">[Pg 5]</a></span> man
+of destiny to whom the nation looked in the most crucial period it had
+yet encountered.</p>
+
+<p>Such a man is not an accident,&mdash;he is more than a circumstance. He is
+sent upon a mission and bears his credentials from a Higher Power than
+that of earth,&mdash;there is a purpose and a plan in his existence, the
+latter is mapped out, the former must be fulfilled.</p>
+
+<p>In view of the fact that Lincoln had barely a year's schooling, where
+and how did he acquire his profound wisdom and his depth of knowledge?</p>
+
+<p>That he was a God-ordained man, raised up to accomplish a divine design,
+few, who have closely studied the character and work of the man, will
+gainsay.</p>
+
+<p>As the early prophets were inspired by God to utter golden words of
+divine wisdom, so Lincoln was inspired from the same source to speak,
+and act in conformity to divine intention. The keynote of this idea is
+forcibly struck by<span class="pagenum"><a name="Page_6" id="Page_6">[Pg 6]</a></span> Henry Watterson, when he writes: "And a thousand
+years hence, no tragedy, no drama, no epic poem will be filled with
+greater wonder, or be followed by mankind with deeper feelings, than
+that which tells the story of his life and death."</p>
+
+<p>Lincoln was a Providential man,&mdash;of that there can be little question,
+but every man has it in his power to be Providential also, though not in
+the same way, by being the deliverer of a race and the saviour of a
+nation, but by living up to the promptings of his better nature and
+seizing the opportunities God sends his way. Any man can thus be
+Providential in the full length and breadth and sweep of his life.</p>
+
+<p>Next to Washington, Lincoln stands out the most colossal figure in
+American history, and is pre-eminent to Washington in the affection with
+which his memory is enshrined in the hearts of his countrymen; though
+Washington, as the Father<span class="pagenum"><a name="Page_7" id="Page_7">[Pg 7]</a></span> of his Country, must always be given the more
+exalted place.</p>
+
+<p>Washington gave us a country; Lincoln preserved it; Washington wrote the
+first page of our history; Lincoln was called upon to write another, and
+at a period which covers the most momentous crisis the country had
+witnessed since Liberty Bell proclaimed the birth of a separate and
+independent nation. He wrote the page and he kept it clean, though to do
+so he had to wash it in rivers of human blood, the warm heart's blood
+too of the countrymen he loved, but he would have willingly washed it in
+his own also, had the sacrifice been necessary. Alas! Lincoln's blood
+was shed in the end, not on the altar of his country, but by the hand of
+an assassin; not for the glory of the flag, but for the sorrow of the
+nation.</p>
+
+<p>More, perhaps, has been written concerning the illustrious martyr
+President than of any other national character, and<span class="pagenum"><a name="Page_8" id="Page_8">[Pg 8]</a></span> nearly all of this
+writing has been eulogy approaching almost to deification. We have
+enshrined Lincoln in a Pantheon of Glory, all by himself, for the praise
+and emulation of future ages, just as we have placed Benedict Arnold and
+Aaron Burr in a Pillory of Shame to be held up for the scorn,
+execration, and anathema of all time.</p>
+
+<p>The beatification of Lincoln, especially by Northerners, is due, in a
+great measure, to his devotion and loyalty to the cause of the Union.
+The issue of the war was to amalgamate the contending parties into a
+unified whole under one flag, but Lincoln was not to see the full
+fruition of his mighty work, the final triumph of his policy. The hand
+of the assassin fell upon him just at the very zenith of his fame, the
+meridian of his greatness, a time when public sentiment was at the
+boiling-point. He had struck the shackles from the limbs of four
+millions of people, brought order out of chaos, planted the banners of<span class="pagenum"><a name="Page_9" id="Page_9">[Pg 9]</a></span>
+victory on the broken ramparts of defeat, and had done it in such a way
+that the vanquished almost fancied themselves the conquerors, and
+willingly, proudly, saluted the flag of a cemented Fatherland.</p>
+
+<p>He had brought together the warring elements into a splendid and
+invincible Union; he had become the idol of his people as Washington had
+once been; he had been hailed as the Messiah of the slave and the
+Saviour of the oppressed, and then, in a moment, his great light was
+extinguished in the gloom and darkness of universal sorrow. With all
+that he had accomplished, nevertheless, he went down to the grave, like
+another Columbus, unconscious of the great work he had consummated.</p>
+
+<p>His Emancipation Proclamation not only melted the manacles of the slaves
+by its electric touch, but it freed the whole nation from the bondage of
+years. Free speech had been suppressed, men dared not utter their
+convictions, the pulpit<span class="pagenum"><a name="Page_10" id="Page_10">[Pg 10]</a></span> had been overawed, the press had been shackled,
+we were being reproached by the nations of the earth for violating the
+first principles of freedom by holding men in bondage. Europe was in
+transports of laughter at a country proclaiming human liberty, while
+clinging to all the traditions of slavery, and her risible faculties
+were really excusable in face of such a paradox. Lincoln keenly felt the
+sneers and taunts, and in the indignation of his mighty manhood he arose
+and freed the nation from its incubus of shame. He made its soil too hot
+for the feet of slaves; he unshackled the pulpit; he unmuzzled the
+press; he removed the dark blots from the national honor, and united and
+free he placed his country greatest among the nations of the earth.</p>
+
+<p>The immortal Proclamation linked his name with the rights of man, the
+cause of personal liberty, and the progress of humanity. This is why
+Lincoln is enthroned on so high a pedestal; this is<span class="pagenum"><a name="Page_11" id="Page_11">[Pg 11]</a></span> why the great War
+President is enshrined in the heart of hearts of his countrymen.</p>
+
+<p>Some are of the opinion, that had the illustrious Tribune been spared,
+his plans of Reconstruction would have antagonized the best men of his
+party, and instead of coming down to posterity as the most revered and
+popular President, after Washington, he would have left his name in our
+annals as probably that of the most unpopular Executive we have had. But
+such surmise is a piece of far-fetched anticipation very remotely
+removed from the boundary of probability. Lincoln would not have
+antagonized, he would have converted and brought men to the same
+viewpoint as himself.</p>
+
+<p>As it is, he towers so majestically above our horizon, that in his great
+and commanding national role, we are apt to quite forget his character
+as an individual, his personality as a man and what it represented in
+the domain of private life.</p>
+
+<p>That Lincoln was a man of strong<span class="pagenum"><a name="Page_12" id="Page_12">[Pg 12]</a></span> character and tenacious purpose,
+rather than brilliant and intellectual, is a point conceded by all who
+have studied him in the calm of impartiality and in no sense indulged in
+hero worship. Despite the claim of his divine mission, his greatness was
+service in loyalty to an ideal and it was subordination of the personal
+self to his ideals rather than any extraordinary gifts with which nature
+had endowed him, which gives glory to him and the men who stood with
+him.</p>
+
+<p>He has been contrasted with Napoleon, whose star was just sinking below
+the horizon as his was ascending above it, but it is rather invidious to
+contrast two so widely divergent actors on the stage of fame. The
+difference between them is the difference between the iron heel and the
+helping hand, between tyranny and freedom, between a man living for self
+and glory, and a man living for the broadest kind of cosmopolitanism and
+the widest type of humanitarianism.<span class="pagenum"><a name="Page_13" id="Page_13">[Pg 13]</a></span></p>
+
+<p>Lincoln's whole career is a manifestation of his absolute integrity of
+purpose, of his fearless honesty in all things, of his considerate
+feeling for others, of his profound respect for conscience, and his
+reverential fear of God.<span class="pagenum"><a name="Page_14" id="Page_14">[Pg 14]</a></span></p>
+
+
+
+<hr style="width: 65%;" />
+<p><span class="pagenum"><a name="Page_15" id="Page_15">[Pg 15]</a></span></p>
+
+
+<h2><a name="WAS_ABRAHAM_LINCOLN_A_CHRISTIAN" id="WAS_ABRAHAM_LINCOLN_A_CHRISTIAN"></a>WAS ABRAHAM LINCOLN A CHRISTIAN?</h2>
+<p><span class="pagenum"><a name="Page_16" id="Page_16">[Pg 16]</a></span></p>
+
+<div class="poem"><div class="stanza">
+<span class="i0"><i>God give us men! A time like this demands</i><br /></span>
+<span class="i0"><i>Clean minds, pure hearts, true faith, and ready hands.</i><br /></span>
+<span class="i0"><i>Men who possess opinions and a will;</i><br /></span>
+<span class="i0"><i>Men whom desire for office does not kill;</i><br /></span>
+<span class="i0"><i>Men whom the spoils of office cannot buy;</i><br /></span>
+<span class="i0"><i>Men who have honor; men who will not lie;</i><br /></span>
+<span class="i0"><i>Tall men; sun-crowned men; men who will live above the fog</i><br /></span>
+<span class="i0"><i>In public duty and in private thinking;</i><br /></span>
+<span class="i0"><i>Men who can stand before a demagogue</i><br /></span>
+<span class="i0"><i>And denounce his treacherous flatteries, and without winking.</i><br /></span>
+<span class="i0"><i>For a while base tricksters with their wornout creeds,</i><br /></span>
+<span class="i0"><i>Their large professions, and their little deeds,</i><br /></span>
+<span class="i0"><i>Wrangle in selfish strife, lo! Freedom weeps,</i><br /></span>
+<span class="i0"><i>Wrong rules the land and waiting Justice sleeps.</i><br /></span>
+</div><div class="stanza">
+<span class="i8">&mdash;<i>J. G. Holland</i><br /></span>
+</div></div>
+
+<hr style="width: 65%;" />
+<p><span class="pagenum"><a name="Page_17" id="Page_17">[Pg 17]</a></span></p>
+<h2>II</h2>
+
+<h3>WAS ABRAHAM LINCOLN A CHRISTIAN?</h3>
+
+
+<p>In regard to his religious views, Lincoln was always exceedingly
+reticent, but this reserve gives but greater force to the striking proof
+of the deep faith professed in his proclamations and public addresses,
+and that his life was actuated by high religious principles. He was too
+broad, too big brained, to care for doctrinal beliefs or sectarian
+differences.</p>
+
+<p>His mother and father were Free-Will Baptists in Kentucky. In Indiana
+they became members of what was then known as the Predestinarian church,
+not from any change in belief, but because it was the only denomination
+in the neighborhood. When Thomas Lincoln removed to Illinois he united
+with the Christian<span class="pagenum"><a name="Page_18" id="Page_18">[Pg 18]</a></span> church, commonly known as "Campbellites," and in
+that faith he died.</p>
+
+<p>In his early days Lincoln had little opportunity for the practice of
+religion, and his parents, though religious enough in themselves, as has
+just been pointed out, took little trouble to inculcate its precepts on
+his youthful mind. The charge has been brought against him that he was
+an agnostic, but this arose from the fact that when a young man at
+Salem, in 1834, he prepared a review of Thomas Paine's "Age of Reason"
+and Volney's "Ruins of Empires," with a view to reading it before a
+literary society that had been organized in the neighborhood. A friend
+of his&mdash;Sam Hill&mdash;burned the manuscript, which made the young man very
+indignant, as he had spent much time in its preparation. He had, to an
+extent, indorsed the views of these deistic writers, and their works had
+made a deep impression on him, but he came to realize their specious
+sophistries at their true<span class="pagenum"><a name="Page_19" id="Page_19">[Pg 19]</a></span> value and turned away from them with feelings
+of strong aversion, so that he thanked Sam Hill for the service he had
+done him in destroying the manuscripts of approval and thus turning his
+thoughts in the right direction which led him to see the evils of
+infidel teachings.</p>
+
+<p>He never was an unbeliever, and as he advanced in years his religious
+conceptions deepened and his faith and reliance on the Divine Power
+strengthened with time.</p>
+
+<p>In common with those reared under similar circumstances in rural
+localities he was highly superstitious, and this superstition he was
+never able to shake off in after life, though to offset it and
+counteract the morbid influence it exerted over him he had recourse to
+humor and tried to look on the bright side of everything, often on the
+ludicrous side, and gave such free rein to his inclination in this
+direction that he gained for himself something of the reputation of a
+humorist<span class="pagenum"><a name="Page_20" id="Page_20">[Pg 20]</a></span> and wag, but in reality his love for jesting and telling
+humorous stories came to him as a second nature, an inheritance from his
+father, who was renowned in his section for droll sayings, funny
+anecdotes, and striking illustrations.</p>
+
+<p>He was also somewhat interested in spiritualism, but as the occult art
+of communicating with the denizens of the unseen world had not attained
+such a degree of perfection in his day as in ours, his opportunity for
+investigation was limited to a few seances given by peripatetic mediums,
+which, however, instead of increasing his faith in intercommunication
+with the <i>manes</i> of the departed, only excited his disgust for the
+fakirs who laid claim to the power of summoning spirits to mortal
+presence.</p>
+
+<p>All his life Lincoln was a man who thought for himself; he would not
+allow the opinions of others to obtrude themselves on him, he
+investigated for himself, and his intellectual honesty would not<span class="pagenum"><a name="Page_21" id="Page_21">[Pg 21]</a></span> permit
+him to make pretense to faith or simulate what he did not feel.</p>
+
+<p>Some writers would have us believe that he was not a Christian at all,
+in fact, was an out and out infidel of the stripe of Voltaire and Paine;
+but we have seen what gave rise to this misconception of his character
+and caused it to gain circulation. The works of Paine and Volney were
+the only books of an infidel tendency that he ever read, and when he saw
+his error he tried to disabuse his mind of their teachings as quickly as
+possible.</p>
+
+<p>To get at a right consideration of his religious beliefs, we must go
+back to those early days in the life of the future statesman after the
+family had removed from Kentucky to Indiana. It was a wild place in
+which his boyhood was spent; the primeval American wood which was only
+beginning to hear the voice of a crude civilization, and had not, as
+yet, heard the sound of a church bell. There were no places of worship;
+there were no<span class="pagenum"><a name="Page_22" id="Page_22">[Pg 22]</a></span> schools or even stores or shops; in truth, so isolated
+and primitive was the location of the Lincoln camp that the necessities
+of life were many miles removed from it.</p>
+
+<p>His father, Thomas Lincoln, though a good man in a general way, was but
+an indifferent parent, and consequently a poor guide or mentor for the
+youth. The poor man had received many hard knocks from the iron hand of
+misfortune and had become almost wholly disheartened, which led to
+carelessness and thriftlessness, and besides, he was illiterate and
+unpolished. It could not be expected that a man thus handicapped himself
+could give his boy good training, either morally or intellectually. The
+mother, too, had been ground down by poverty to such a degree as to lose
+almost all interest in life; her burden soon became too heavy to bear,
+and she had to lay it down before coming to the middle milestone of
+life. It is not to be wondered that, under such circumstances and amid
+such surroundings, the<span class="pagenum"><a name="Page_23" id="Page_23">[Pg 23]</a></span> boy Abraham grew up after the manner of a wild,
+strong weed, following the bent of his own rugged nature.</p>
+
+<p>It was a dark time and the Lincolns were in dark struggles. Their abode
+at first was a rude hut, a mere shed of rough poles, open to the suns of
+summer and the snows of winter. Even when a cabin was at length erected,
+there were neither doors nor windows in it. The beds were composed of
+dried leaves and their coverings of the skins of wild animals. Food was
+scarce and of the coarsest kind and had to be brought from a long
+distance. In after years Lincoln never cared to refer to this period in
+his career.</p>
+
+<p>In 1818, when Abraham was nine years old, his mother died and was buried
+in a cleared space a little beyond the cabin, without any religious
+ceremonies or observances whatever. However, there was a service held
+over the grave some months afterwards by an itinerant<span class="pagenum"><a name="Page_24" id="Page_24">[Pg 24]</a></span> preacher who came
+at the request of young Abraham. The prayers that Parson Elkin said
+above the mound of Nancy Hanks were the first public prayers to which
+Abraham Lincoln listened.</p>
+
+<p>After a time Thomas Lincoln went back to Kentucky, and shortly returned
+with a new wife, Sally Bush Johnson, widow of the jailer of Hardin
+County. She had three children, and these, with the Lincoln household,
+which included two Hanks boys, kin of the late Mrs. Lincoln, formed a
+somewhat heterogeneous family.</p>
+
+<p>They were, however, extremely domestic and tenderly attached to one
+another, which is very seldom the case in mixed households, but they
+were all of the same class, born and reared under similar circumstances.</p>
+
+<p>The two branches even united in religion and joined the little church a
+few miles distant, which had as the seat of worship a small frame
+building lately<span class="pagenum"><a name="Page_25" id="Page_25">[Pg 25]</a></span> erected in that region. Young Abraham, however, did not
+affiliate and follow the example of his kin. He had to work hard, and
+religion at this time seemed to give him little concern, for, as before
+observed, he had little opportunity to cultivate it had he desired to do
+so. At an early age he was cast upon the bitterness of the world, and in
+the sweat of his brow had he to earn his daily bread. With him the stern
+battle of life began early; he had to gird on his sword for the combat
+at an age when the cares and shadows of the world are in the far
+perspective of the future and the sunshine of happiness illumines the
+morning of life with its brightest rays.</p>
+
+<p>The specter of poverty was at his side; he could not get away from it;
+his only hope to exorcise it from his presence lay in unremitting toil,
+constant endeavor to overcome its influence on his career, and with this
+end in view he sternly resolved to do all that hard work, patience, and<span class="pagenum"><a name="Page_26" id="Page_26">[Pg 26]</a></span>
+perseverance demanded to free himself from its sinister companionship.</p>
+
+<p>The story of his thirst for knowledge and the limited means at his
+disposal for assuaging it need scarcely be repeated, for it is a
+pathetic story familiar to almost all, and becomes hackneyed with
+repetition.</p>
+
+<p>In August, 1831, at the age of twenty-two, being satisfied that he had
+fully discharged any debt which he owed his father for such rearing and
+opportunities as he had received, he left the parent cabin, and, as it
+turned out, forever. Deep down in his soul he had resolved to make
+himself something better and higher than his father was or ever could
+hope to be. From this stage onwards his career is a matter of national
+history; the man is almost lost sight of in the statesman, and his
+private life is submerged in the public eminence to which he attained.</p>
+
+<p>We must, however, deal with those<span class="pagenum"><a name="Page_27" id="Page_27">[Pg 27]</a></span> phases of his boyhood and young
+manhood which bear a relation and lead up to the illustrious heights he
+was destined to gain as the ruler of a nation and the emancipator of a
+race.</p>
+
+<p>We have said that most people believe that Lincoln was a Providential
+man, was called of God to be the preserver of a nation and the deliverer
+of the slave, and this really seems to be the explanation which accounts
+for the singular success of his unparalleled career; otherwise, how
+could this backwoods youth, rough, uncouth, little educated, reach the
+greatest eminence possible for an American; how could he have climbed
+the heights of fame until he arrived at the culminating pinnacle; how
+could he have become the recipient of the greatest and grandest honors
+his countrymen had in their power to confer upon him?</p>
+
+<p>His accomplishments surely prove beyond question that this obscure,
+lowly born man was the chosen instrument of<span class="pagenum"><a name="Page_28" id="Page_28">[Pg 28]</a></span> a Divine Wisdom, raised up
+to fulfill the designs of an all-wise Providence in freeing a race from
+bondage, just as Moses was raised up to lead 'the chosen people' from
+the land of their captivity.</p>
+
+<p>Despite his early training, or rather lack of training, regardless of
+his seeming early indifference to religion, and all for which it stood,
+Abraham Lincoln was on all occasions and at all times not only a good
+Christian and sincere believer, but a man of the deepest religious
+sentiments, imbued with a strong faith and earnest allegiance to moral
+principles; a man who all through life had the utmost dependence upon
+and reliance in divine guidance, and who undertook nothing without
+invoking God's assistance to enable him to determine what was right from
+what was wrong. Unwavering trust in the Almighty was the keynote to his
+success and the foundation stone of his greatness.</p>
+
+<p>Let us pause to consider what really<span class="pagenum"><a name="Page_29" id="Page_29">[Pg 29]</a></span> were the religious convictions of
+this wonderful man.</p>
+
+<p>That he was a true and sincere Christian, in fact, if not in form, is
+fully proved by many extracts from his letters and numerous addresses;
+his public utterances more than verify his belief in the intervention of
+a Supreme Power in the affairs of men.</p>
+
+<p>Apart from this, however, we have explicit testimony of the sincerity of
+his convictions of the truth of religion by the fact that he was a
+faithful attendant on divine service. For four years in Washington he
+attended Dr. Gurley's Presbyterian church, and such attendance is
+certainly conclusive that he was in form, as well as in fact, a
+believing Christian.</p>
+
+<p>That he attended church merely for the sake of appearance is not
+tenable, for his nature was too open and honest to do that which was not
+based upon sincere conviction.<span class="pagenum"><a name="Page_30" id="Page_30">[Pg 30]</a></span></p>
+
+<p>His reply to the negroes of Baltimore who, in 1864, presented him with a
+beautiful Bible, confirms his belief in the divine inspiration of God's
+word as revealed in the Holy Scriptures. On the occasion of this Bible
+presentation he said: "This great Book is the best gift God has given to
+man; all the good from the Saviour of the world is communicated through
+this Book."</p>
+
+<p>He was an habitual reader of the Bible, more familiar with its contents
+than most ministers. His familiarity with its pages is shown in his
+literary style and in the frequent quotations from it with which his
+writings are interspersed. He once wrote his early friend, Joshua
+Speed,&mdash;"I am profitably engaged reading the Bible. Take all of this
+Book upon reason that you can and the balance upon faith and you will
+live and die a better man."</p>
+
+<p>To deny that he was a believer is to accuse him of hypocrisy and double
+dealing, an accusation which is made<span class="pagenum"><a name="Page_31" id="Page_31">[Pg 31]</a></span> more emphatic in view of his
+regular church attendance and the fervent religious sentiments which
+characterized his public acceptance of the teachings of Christianity.</p>
+
+<p>When he left his home at Springfield, with a full appreciation of the
+grave responsibility devolving upon him, in bidding farewell to the
+Christian community in which he had lived for more than a quarter of a
+century, he gave expression to his sentiments in this pathetic
+valedictory: "I now leave, not knowing when, or whether ever, I may
+return, with a task before me greater than that which rested upon
+Washington. With the assistance of that Divine Being who ever attended
+him I cannot fail. Trusting in Him who can go with me and remain with
+you and be everywhere for good, let us confidently hope that all will
+yet be well. To His care commending you, as I hope in your prayers you
+will commend me, I bid you an affectionate farewell."<span class="pagenum"><a name="Page_32" id="Page_32">[Pg 32]</a></span></p>
+
+<p>Such language does not sound much like that of an unbeliever, but on the
+contrary is pregnant with faith and hope in the guidance and
+watchfulness of a Supreme Being.</p>
+
+<p>When requested to preside at a meeting of the Christian Commission in
+Washington, held February 22, 1863, he replied, "The birthday of
+Washington and the Christian Sabbath coinciding this year, and
+suggesting together the highest interests of this life, and of that to
+come, is most propitious for the meeting proposed."</p>
+
+<p>In the February of the preceding year Lincoln was visited by a severe
+affliction in the death of his beloved son, Willie, to whom he was much
+attached, and by the extreme illness of another son, Thomas, familiarly
+called "Tad." This was a new burden and a heavy one, but through his
+firm faith in Providence he regarded the double visitation as direct
+from God, accepting the otherwise inexplicable affliction as a
+manifestation<span class="pagenum"><a name="Page_33" id="Page_33">[Pg 33]</a></span> of the divine design in regard to himself. A devout
+Christian lady from Massachusetts, who was officiating in one of the
+hospitals at the time, came to attend the sick children. She reports
+that the President watched with her about the bedside of the sick ones,
+and that he often walked the room, saying sadly, "This is the hardest
+trial of my life,&mdash;why is it, why is it?" In the course of conversation
+with this nurse, he closely questioned her concerning her situation; she
+told him that she was a widow, and that her husband and two children
+were in heaven, and added, that she saw the hand of God in it all, and
+that she never loved Him so much before as she had since her affliction.</p>
+
+<p>"How is that brought about?" he inquired.</p>
+
+<p>"Simply by trusting in God and feeling that He does all things well,"
+she replied.</p>
+
+<p>"Did you submit fully under the first loss?" Lincoln again inquired.</p>
+
+<p>"No!" she answered, "not wholly,<span class="pagenum"><a name="Page_34" id="Page_34">[Pg 34]</a></span> but as blow came upon blow, and all
+were taken, I could and did submit and was very happy."</p>
+
+<p>"I am glad to hear you say that," said the President, pathetically,
+"your experience will help me to bear my affliction."</p>
+
+<p>On the morning of his boy's funeral, when assured that many Christians
+were praying for him, the tears welled in his eyes as he faltered out to
+his comforter, "I am glad to hear that, I want them to pray for me, I
+need their prayers." When the nurse came forward to express her
+sympathy, the President thanked her and said, "I will try to go to God
+with my sorrows." A few days afterwards she asked him if he could trust
+God, and he answered, "I think I can and I will try." Continuing, he
+expressed himself more fully, "I wish I had that childlike faith you
+speak of and I trust He will give it to me." Then he went on to speak of
+his mother who, so many years<span class="pagenum"><a name="Page_35" id="Page_35">[Pg 35]</a></span> before, had been laid to rest in the
+lonely Indiana clearing; the memory of her who had pillowed his head on
+her bosom came back to him with the tenderest recollections. Though, as
+has been stated, she had little time or opportunity to teach him the
+principles of her own simple faith and reverence, she did not wholly
+neglect him. She taught him a few short prayers and pious precepts, and
+these he never forgot in the after time. "I remember her prayers," said
+he, "and they have followed me; they have clung to me all my life."</p>
+
+<p>Some think that it was Sally Bush Johnson to whom he here refers, who
+was a good and religious woman, but there can be little doubt that the
+allusion is to his own mother, for whose early death he sorrowed deeply
+and whom he recalled to memory many a time, though he was but a lad when
+she passed away.</p>
+
+<p>Many a time Lincoln sought the prayers of others, which proves that he
+believed<span class="pagenum"><a name="Page_36" id="Page_36">[Pg 36]</a></span> in the efficacy of appealing to heaven when in doubt and
+difficulties. Bishop Simpson often called upon him, and on these
+occasions they would talk as brothers. On parting the President would
+say, "Bishop, don't leave without prayer." The doors would then be
+locked and the two great men, as little children, would unite their
+petitions.</p>
+
+<p>General Daniel E. Sickles puts on record a remarkable interview with
+Lincoln, in which the latter expressed himself as follows: "When Lee
+crossed the Potomac and entered Pennsylvania, followed by our army, I
+felt that the crisis had come. I knew that defeat in a great battle on
+Northern soil involved the loss of Washington, to be followed, perhaps,
+by the intervention of England or France in favor of the Southern
+Confederacy. I went to my room and got down on my knees in prayer. I
+felt that I must put all my trust in Almighty God. He gave to our people
+the best country ever given<span class="pagenum"><a name="Page_37" id="Page_37">[Pg 37]</a></span> to man. He alone could save it from
+destruction. I had tried my best to do my duty and found myself unequal
+to the task. The burden was more than I could bear. God had been often
+our Protector in other days. I prayed Him to help us and give us victory
+now. I felt that my prayer was answered. I knew that God was on our
+side. I had no misgivings about the result of Gettysburg."</p>
+
+<p>"How do you feel about Vicksburg, Mr. President?" asked General Sickles.</p>
+
+<p>"Grant will pull through all right," returned Lincoln, "I am sure of it;
+I have been despondent, but am so no longer. God is with us."</p>
+
+<p>Rising from his seat, the President took Sickles by the hand, and
+continued, "Sickles, I am told, as you have been told, perhaps, that
+your condition is serious. I am in a prophetic mood to-day. You will get
+well."</p>
+
+<p>Do not such sentiments as these show<span class="pagenum"><a name="Page_38" id="Page_38">[Pg 38]</a></span> conclusively his faith in divine
+power and his utter dependence upon God?</p>
+
+<p>To express such deep feelings of religious principles did not
+necessitate his being a sectarian or even an attendant at church.</p>
+
+<p>Yet we know Lincoln did attend church. We have already mentioned that he
+went regularly to Dr. Gurley's Presbyterian church in Washington, but he
+was a regular worshiper long before he came to Washington. When in
+Springfield he was an attendant of the First Presbyterian Church, of
+which the Rev. Dr. James Smith was pastor. This clergyman aided Lincoln,
+who had then begun the practice of law, in an investigation into the
+claims of the Bible. The future President at that time made a frank
+acknowledgment of his belief that the Bible is an authoritative
+revelation of God.</p>
+
+
+
+<hr style="width: 65%;" />
+<p><span class="pagenum"><a name="Page_39" id="Page_39">[Pg 39]</a></span></p>
+
+
+<h2><a name="WHY_DID_LINCOLN_NEVER_JOIN_A_CHURCH" id="WHY_DID_LINCOLN_NEVER_JOIN_A_CHURCH"></a>WHY DID LINCOLN NEVER JOIN A CHURCH?</h2>
+<p><span class="pagenum"><a name="Page_41" id="Page_41">[Pg 40-41]</a></span></p>
+
+<div class="poem"><div class="stanza">
+<span class="i4"><i>Give us men!</i><br /></span>
+<span class="i0"><i>Men who, when the tempest gathers,</i><br /></span>
+<span class="i0"><i>Grasp the standard of their fathers</i><br /></span>
+<span class="i4"><i>In the thickest fight.</i><br /></span>
+<span class="i0"><i>Men who strike for homes and altar,</i><br /></span>
+<span class="i0"><i>(Let the coward cringe and falter&mdash;</i><br /></span>
+<span class="i4"><i>God defend the Right).</i><br /></span>
+<span class="i0"><i>True as truth, though lorn and lonely,</i><br /></span>
+<span class="i0"><i>Tender as the brave are only&mdash;</i><br /></span>
+<span class="i0"><i>Men who tread where saints have trod,</i><br /></span>
+<span class="i0"><i>Men for Country, Right, and God&mdash;</i><br /></span>
+<span class="i0"><i>Give us men!&mdash;I say again, again</i><br /></span>
+<span class="i4"><i>Give us men!</i><br /></span>
+</div><div class="stanza">
+<span class="i8">&mdash;<i>Bishop of Exeter</i><br /></span>
+<span class="pagenum"><a name="Page_42" id="Page_42">[Pg 42]</a></span></div></div>
+
+
+<hr style="width: 65%;" />
+<p><span class="pagenum"><a name="Page_43" id="Page_43">[Pg 43]</a></span></p>
+<h2>III</h2>
+
+<h3>WHY DID LINCOLN NEVER JOIN A CHURCH?</h3>
+
+
+<p>That Lincoln did not join a church is no reason for inferring that he
+was not a believer in Christianity. It was just the opposite in his
+case,&mdash;as the years passed his convictions and faith became stronger.</p>
+
+<p>The warring creeds of Christianity looked to him like so many soldiers
+of the same army disagreeing among themselves as to the best way to win
+a battle. Lincoln would win in any way he could, and would look on that
+way as the best. In his day, even more than in ours, ministers fell out
+with one another touching the meaning of the Bible, and then, as always,
+weakened its influence and their own upon the public mind. Preachers and
+teachers even now devote their<span class="pagenum"><a name="Page_44" id="Page_44">[Pg 44]</a></span> time to useless discussions which will
+never benefit any one, and to the investigation of controverted points
+in theology, deciding principles of interpretation and attacking
+chronological difficulties that have no more connection with winning men
+to right living than the battle of Lexington has with the reformation of
+drunkards.</p>
+
+<p>The precious time that Lincoln saw wasted, the energies misspent, and
+the intellectual antagonisms begotten, which then, as now, divided the
+hearts of men, caused him to reject dogmas which were considered
+essential to salvation by the denominations of his day. They moved, as
+alas! too many of them still do, in the old rut of orthodox tradition,
+steeped in human creeds and almost incapable of an original idea.</p>
+
+<p>Lincoln preferred new truths to old falsehoods, and, like Christ, was
+out of sympathy with men who swallowed dogmas whole and produced only
+pious<span class="pagenum"><a name="Page_45" id="Page_45">[Pg 45]</a></span> platitudes. This very thing to-day accounts for the fact that so
+many brilliant men and interesting women are unconnected with the
+churches and therefore unreached by the pulpits. Everywhere, in
+increasingly large numbers, we find men, energetic, learned, and
+refined, humane, generous, reverent, open to argument and spiritual
+persuasion, moral men with religious sensibilities, who often set a
+worthy example to professors themselves, the very choicest spirits in
+the community, not identified with any church, but whose lives, we all
+must admit, are as much and often more Christian than those of professed
+church-goers.</p>
+
+<p>Mere water, whether a person is "buried in it," or whether it is applied
+at the tips of a bishop's fingers, makes no change whatever in
+character. Faith in religion as an institution is faith in a
+machine,&mdash;its application is what tells.</p>
+
+<p>When a member of Congress, knowing<span class="pagenum"><a name="Page_46" id="Page_46">[Pg 46]</a></span> Lincoln's religious character, asked
+him why he did not join some church, he replied: "Because I find
+difficulty without mental reservation in giving my assent to their long
+and complicated creeds. When any church inscribes on its altar, as a
+qualification for membership, the Saviour's statement of the substance
+of the law and the Gospel,&mdash;'Thou shalt love the Lord thy God with all
+thy heart and with all thy soul and with all thy mind ... and thy
+neighbor as thyself'&mdash;that church will I join with all my heart and
+soul."</p>
+
+<p>John G. Nicolay, who probably was better acquainted with Lincoln and
+more closely attached to him than any one outside his own family and
+near relatives, writes: "I do not remember ever having discussed
+religion with Mr. Lincoln, nor do I know of any authorized statement of
+his views in existence. He sometimes talked freely, and never made any
+concealment of his belief or unbelief in<span class="pagenum"><a name="Page_47" id="Page_47">[Pg 47]</a></span> any dogma or doctrine, but
+never provoked religious controversies. I speak more from his
+disposition and habits than from any positive declaration on his part.
+He frequently made remarks about sermons he had heard, books he had
+read, or doctrines that had been advanced, and my opinion as to his
+religious belief is based upon such casual evidence. There is not the
+slightest doubt that he believed in a Supreme Being of omnipotent power
+and omniscient watchfulness over the children of men, and that this
+great Being could be reached by prayer. Mr. Lincoln, was a praying man;
+I know that to be a fact. And I have heard him request people to pray
+for him, which he would not have done had he not believed that prayer is
+answered. Many a time have I heard Mr. Lincoln ask ministers and
+Christian women to pray for him, and he did not do this for effect. He
+was no hypocrite, and had such reverence for sacred things that<span class="pagenum"><a name="Page_48" id="Page_48">[Pg 48]</a></span> he
+would not trifle with them. I have heard him say that he prayed for this
+or that, and remember one occasion on which he remarked that if a
+certain thing did not occur he would lose his faith in prayer.</p>
+
+<p>"It is a matter of history that he told the Cabinet he had promised his
+Maker to issue an Emancipation Proclamation, and it was not an idle
+remark. At the same time he did not believe in some of the dogmas of the
+orthodox churches. I have heard him argue against the doctrine of
+atonement, for instance. He considered it illogical and unjust and a
+premium upon evil-doing if a man who had been wicked all his life could
+make up for it by a few words or prayers at the hour of death; and he
+had no faith in death-bed repentances. He did not believe in several
+other articles of the creeds of the orthodox churches. He believed in
+the Bible, however.... He used to consider it the greatest of all
+text-books of<span class="pagenum"><a name="Page_49" id="Page_49">[Pg 49]</a></span> morals and ethics and that there was nothing to compare
+with it in literature....</p>
+
+<p>"It would be difficult for any one to define Mr. Lincoln's position or
+to classify him among the sects. I should say that he believed in a good
+many articles in the creeds of the orthodox churches and rejected a good
+many that did not appeal to his reason.</p>
+
+<p>"He praised the simplicity of the Gospels. He often declared that the
+Sermon on the Mount contained the essence of all law and justice, and
+that the Lord's Prayer was the sublimest composition in human language.
+He was a constant reader of the Bible, but had no sympathy with
+theology, and often said that in matters affecting a man's relations
+with his Maker he couldn't give a power of attorney.</p>
+
+<p>"Yes, there is a story, and it is probably true, that when he was very
+young and very ignorant he wrote an essay that might be called
+atheistical. It was after<span class="pagenum"><a name="Page_50" id="Page_50">[Pg 50]</a></span> he had been reading a couple of atheistic
+books which made a great impression on his mind, and the essay is
+supposed to have expressed his views on those books,&mdash;a sort of review
+of them, containing both approval and disapproval,&mdash;and one of his
+friends burned it. He was very indignant at the time, but was afterwards
+glad of it.</p>
+
+<p>"The opposition of the Springfield clergy to his election was chiefly
+due to remarks he made about them. One careless remark, I remember, was
+widely quoted. An eminent clergyman was delivering a series of doctrinal
+discourses that attracted considerable local attention. Although Lincoln
+was frequently invited, he would not be induced to attend them. He
+remarked that he wouldn't trust Brother &mdash;&mdash; to construe the statutes of
+Illinois and much less the laws of God; that people who knew him
+wouldn't trust his advice on an ordinary business transaction because
+they didn't consider him<span class="pagenum"><a name="Page_51" id="Page_51">[Pg 51]</a></span> competent; hence he didn't see why they did so
+in the most important of all human affairs, the salvation of their
+souls.</p>
+
+<p>"These remarks were quoted widely and misrepresented, to Lincoln's
+injury. In those days people were not so liberal as now, and any one who
+criticized a parson was considered a sceptic."</p>
+
+<p>An orthodox believer Lincoln may not have been, in fact was not, but he
+was better,&mdash;he had the spirit of Christ which manifests itself more
+peculiarly in actions than in words. Love to God and man was his creed,
+the world was his church, kindly words and merciful deeds his sermons.</p>
+
+<p>In a certain formal sense the baptized man or woman is a Christian, just
+as all foreigners who have been naturalized are Americans before the
+law, but the simple act of naturalization will not make any man a good
+American. There is a vast difference between naturalizing a man and
+nationalizing him. He is an American who is an American at heart, who<span class="pagenum"><a name="Page_52" id="Page_52">[Pg 52]</a></span>
+owes but one allegiance, is loyal to but one country, and is true to but
+one flag, whose sympathies and choices, whose heroic labors and
+sacrifices in behalf of his country make him deserve the peerless name
+of American.</p>
+
+<p>So the mere act of baptism or church membership gives a man but a poor
+title to the Christian name. Paul said, the man was not a Jew who was
+only one outwardly, that the mere rite of circumcision was nothing, that
+the true Jew was one inwardly and at heart. If Paul could thus express
+himself as to the qualifications which characterized a member of the
+Jewish church, which was avowedly a ritualistic organization, it must be
+safe to say the same thing about those who profess a belief in the
+Christian church, which differed from the Jewish, mainly in caring less
+for rites and more for rightness.</p>
+
+<p>Faith has its fundamental place in the plan of salvation, but faith,
+according to<span class="pagenum"><a name="Page_53" id="Page_53">[Pg 53]</a></span> some people's understanding of it, is a vivid perception
+of, or rather a subscription to truth as the church fathers, or, more
+likely the church grandmothers, defined it. Faith, in this sense of the
+word, makes nobody a Christian. The devils believe and tremble.</p>
+
+<p>It is of great importance to rightly believe the truth which relates to
+Christ and His kingdom, but the most unhesitating assent of the
+intellect to the most orthodox creeds, catechisms, commentaries, and
+systems ever framed will make no man a Christian. An upright and down
+square life is worth more than a whole ton of tall talk.</p>
+
+<p>The grandest profession of religion is a life all devoted to glorifying
+Christ, by living in obedience to His commands, and thus making the
+world a little less accursed and more worthy of God.</p>
+
+<p>A man may be a member of the most orthodox church in Christendom, he may
+sit at all the communions for a lifetime,<span class="pagenum"><a name="Page_54" id="Page_54">[Pg 54]</a></span> but if he be mean and selfish
+and careless of the world's condition, he is no Christian. While, on the
+other hand, a man may, like Abraham Lincoln, have peculiarities of
+religious beliefs, and yet if he spend his whole life for others, as
+Lincoln did, then he is so much like Christ, emulating His example so
+well that he has good claim to be called a Christian.</p>
+
+<div class="poem"><div class="stanza">
+<span class="i0">"Blest is the man whose softening heart<br /></span>
+<span class="i2">Feels all another's pain,<br /></span>
+<span class="i0">To whom the supplicating eye<br /></span>
+<span class="i2">Was never raised in vain;<br /></span>
+<span class="i0">Whose breast expands with generous warmth,<br /></span>
+<span class="i2">A stranger's woes to feel,<br /></span>
+<span class="i0">And bleeds in pity o'er the wound<br /></span>
+<span class="i2">He wants the power to heal;<br /></span>
+<span class="i0">To gentle offices of love<br /></span>
+<span class="i2">His feet are never slow&mdash;<br /></span>
+<span class="i0">He views through Mercy's melting eye<br /></span>
+<span class="i2">A brother in a foe."<br /></span>
+</div></div>
+
+<p>Abraham Lincoln never joined a church, because the creeds of his day
+and<span class="pagenum"><a name="Page_55" id="Page_55">[Pg 55]</a></span> of his community were too inclusive of detail in doctrine and
+exacting in their ritual and terminology. He had no sympathy with
+theologians. He frequently declared that it was blasphemy for a preacher
+to "twist the words of Christ around, so as to sustain his own doctrine
+and confirm his own private views," and he often remarked that "the more
+a man knew of theology, the further he got away from the spirit of
+Christ."</p>
+
+<p>Many preachers in the past have been strong factors in the march of
+civilization, but courageous preachers have always been scarce. As a
+rule, they have been more conservators of the past than moulders of the
+future, clinging with grim tenacity to the traditions and teachings of
+the early fathers.</p>
+
+<p>Among the Church of England preachers in Virginia, while nearly all
+opposed separation from the mother country, there were few so militant
+as the famous John Peter Muhlenberg, who, from his<span class="pagenum"><a name="Page_56" id="Page_56">[Pg 56]</a></span> pulpit at Woodstock,
+Virginia, declared: "There is a time for all things, a time to preach
+and a time to pray, but there is also a time to fight, and that time has
+now come," and suiting the action to the word, threw off his gown,
+disclosing a uniform beneath, and followed by three hundred men of his
+congregation, marched to join Washington's forces.</p>
+
+<p>In Colonial times in New England, the pulpit occupied a more general
+sphere and exerted more general influence than to-day. Ministers
+preached that the Hebrew Commonwealth was the model for the new
+Republic, and so strenuously that as an effect our government assumed
+that form which prevailed among the Hebrews under the judges and had the
+divine sanction.</p>
+
+<p>In the agitation of the slave question, as a class, the preachers were
+mostly silent. Had they roused themselves to the defence of right, they
+could have created a public sentiment towards the<span class="pagenum"><a name="Page_57" id="Page_57">[Pg 57]</a></span> inhuman and shameless
+traffic which would have destroyed slavery without the necessity of a
+civil war in which tens of thousands of lives were sacrificed and
+millions of money were lost.</p>
+
+<p>Theodore Parker, Bishop Simpson, Albert Barnes, E. H. Chapin, Rabbis
+Sabato Morais and David Einhorn, and above all, Henry Ward Beecher,
+constituted the few conspicuous examples of the preachers who came out
+strongly for abolition, but the stand these great men took was
+effective, and once the die was cast, practically all the preachers
+became leaders in the movement for emancipation.</p>
+
+<p>The attitude of Lincoln on slavery was not determined by churchmen.
+Lincoln made a wide distinction between churchmen and Christians.
+Christianity is unselfish service born of love; churchianity is often a
+form without a God, a wearing of religion as a cloak and not as an
+armor,&mdash;it never obeys a command unless it is too feeble to resist, and
+in many cases,<span class="pagenum"><a name="Page_58" id="Page_58">[Pg 58]</a></span> is a perfidy and treason against the law of Christ.</p>
+
+<p>In Springfield, when Lincoln found that twenty of the twenty-three
+ministers of the different denominations and the majority of the members
+of the principal churches were arrayed against him in his Presidential
+campaign, he drew forth from his pocket a New Testament, saying to some
+friends present: "I have carefully read the Bible and I do not so
+understand this book. These men well know that I am for freedom in the
+territories, freedom everywhere, as free as the Constitution and laws
+will permit, and that my opponents are for slavery. They know this and
+yet, with this book in their hands, in the light of which human bondage
+cannot live a moment, they are going to vote against me. I know that
+Liberty is right, for Christ teaches it and Christ is God. I shall be
+vindicated and these men will find that they have not read their Bible
+aright."<span class="pagenum"><a name="Page_59" id="Page_59">[Pg 59]</a></span></p>
+
+<p>Despite the great abolition preachers and those who followed their
+example, some of the churches in Lincoln's time made a choice of public
+favor and sided with slavery, though, as has been stated, the majority
+of the ministers were strongly moved to follow in the lead of their
+distinguished brethren who had unfurled the flag of freedom, yet withal
+the church did not exert sufficient force to make herself a power in
+determining the issue. At this time the opportunity was afforded her of
+moulding public sentiment, and it may be readily inferred that had she
+possessed the solid Christianity of Abraham Lincoln the terrible war
+could have been averted and the country kept from being plunged in blood
+and gloom, but in this, the greatest of all crises, the church failed to
+do her duty as she should have done, and as a result, the bloodiest war
+of history devastated and almost desolated the land. Of course, once the
+war was declared the church stood solidly behind the<span class="pagenum"><a name="Page_60" id="Page_60">[Pg 60]</a></span> President, but she
+had no other alternative compatible with reason and common sense, not to
+speak of patriotism. At length the preachers recognized the manner of
+man the country had in its great leader, and so they looked to him for
+counsel and for guidance. Lincoln was practically demonstrating that his
+religion was as good as theirs, and they, in turn, were now trying to
+make their religion as good as Lincoln's.</p>
+
+<p>All along the Christianity of Lincoln had the true ring in it. It was of
+that type beautifully described in these lines:</p>
+
+<div class="poem"><div class="stanza">
+<span class="i0">"Creeds and confessions, high church or the low<br /></span>
+<span class="i2">I cannot say; but you would vastly please us<br /></span>
+<span class="i0">If some pointed scripture you would show<br /></span>
+<span class="i2">To which of these belonged the Saviour, Jesus.<br /></span>
+<span class="i0">I think to all or none. Not curious creeds,<br /></span>
+<span class="i2">Or ordered forms of church rule He taught,<br /></span>
+<span class="i0">But love of soul that blossomed into deeds<br /></span>
+<span class="i2">With human good and human blessings fraught.<span class="pagenum"><a name="Page_61" id="Page_61">[Pg 61]</a></span><br /></span>
+<span class="i0">On me nor priest nor presbyter nor pope,<br /></span>
+<span class="i2">Bishop nor dean may stamp a party name,<br /></span>
+<span class="i0">But Jesus with His largely human scope<br /></span>
+<span class="i2">The service of my human life may claim;<br /></span>
+<span class="i0">Let prideful priests do battle about creeds&mdash;<br /></span>
+<span class="i0">The church is mine that does most charitable deeds."<br /></span>
+</div></div>
+
+<p>There was not a day, nay, not an hour of Lincoln's life but was devoted
+to some good work, some act of charity, some message of consolation or
+comfort or mercy to the miserable and the suffering; in short, Abraham
+Lincoln carried his religion into daily life; it accompanied him
+everywhere and on all occasions.</p>
+
+<p>Every phase of his character was a demonstration of the Golden Rule.
+From boyhood to manhood, from manhood to fame, honesty was his
+distinguishing trait. As a lawyer all his transactions were above
+suspicion. He would not take a case to which there could possibly be
+attached any stain of falsehood or foul-dealing. To a man who once
+offered him<span class="pagenum"><a name="Page_62" id="Page_62">[Pg 62]</a></span> a case of which he could not approve, he gave this
+explanation, quoted by his partner, Herndon, who vouches for it: "There
+is no reasonable doubt that I can gain your case for you. I can set a
+whole neighborhood at loggerheads, I can distress a widowed mother and
+her six fatherless children, and thereby get you $600, which rightly
+belongs, as it appears to me, as much to them as it does to you. I shall
+not take your case, but I will give you a little advice for
+nothing,&mdash;you seem to be a splendid, energetic man,&mdash;I would advise you
+to try your hand at making $600 in some other way."</p>
+
+<p>Here is an example of how he brought his religion into politics. When he
+was in the legislature and the caucus sought to get him into schemes
+that were not creditable, in a discussion which lasted until midnight,
+contending that the end would justify the means, Lincoln closed the
+debate and defined his own position<span class="pagenum"><a name="Page_63" id="Page_63">[Pg 63]</a></span> by saying, "You may burn my body to
+ashes and scatter them to the four winds of heaven; you may drag my soul
+down to the regions of darkness and despair, to be tormented forever,
+but you will not get me to support a measure which I believe to be
+wrong."</p>
+
+<p>Judged alone by his actions Lincoln was a Christian of the very highest
+type; his principles were founded upon the teachings of the Master. He
+was gentle, kind, loving, thoughtful, tender, his big heart overflowed
+at the sight of suffering and he alleviated it when he could. His
+sympathies went out to the poor in their afflictions. He tempered the
+harshness and severity of the great war by words of comfort and acts of
+mercy. He denied himself at the White House to no one, the poorest woman
+being as courteously received as the most distinguished statesman. On
+one occasion a heartbroken mother came to plead for the life of an only
+son who had forfeited it by some<span class="pagenum"><a name="Page_64" id="Page_64">[Pg 64]</a></span> breach of discipline in the ranks. She
+was sent away rejoicing. Turning to her male companion on leaving the
+White House she indignantly exclaimed: "You said the President was an
+ugly man,&mdash;why, he's the handsomest man I have ever seen."</p>
+
+<p>Both by act and word did Lincoln try to emulate the Man of Galilee.
+Indeed few, if any, of the world's leaders followed so closely the
+precepts and example of the Saviour. He adopted the Golden Rule as his
+standard of conduct and lived up to it in every particular. He acted on
+"the square" to every man, so that he gained for himself the soubriquet
+of "Honest Abe," which was fondly applied to him all through his public
+career. He was just in his dealings with his fellow-men and never once
+was guilty of deception.</p>
+
+<p>If the character of this man is to be estimated by the words of Jesus
+Himself, "By their fruits ye shall know them," then Abraham Lincoln was
+one of the<span class="pagenum"><a name="Page_65" id="Page_65">[Pg 65]</a></span> highest types of Christian gentleman that ever trod the
+earth.</p>
+
+<p>During the four terrible years of the war he carried the sorrows of the
+people on his own shoulders and displayed the true qualities of a noble
+man and a Christian. He placed himself at this time absolutely in the
+hands of a higher power. Hear him make this confession: "I should be the
+most presumptuous blockhead upon this footstool, if I for one day
+thought that I could discharge the duties which have come upon me since
+I came into this place without the aid and enlightenment of One who is
+stronger and wiser than all others."</p>
+
+<p>The light of Holy Writ was the beacon star that guided him through the
+darkness of trying days; not alone were the Holy Scriptures a guide for
+his actions, but they served as a model for his literary style. His
+education was defective, yet at times few of the great masters of
+literature could equal him in purity of language. High<span class="pagenum"><a name="Page_66" id="Page_66">[Pg 66]</a></span> critics declare
+his second inaugural address to be one of the greatest masterpieces of
+English prose. Here are a few of the closing sentences: "Fondly do we
+hope, fervently do we pray that the mighty scourge of war may pass away,
+yet if God wills that it continue until all the wealth piled by the
+bondsman's two hundred and fifty years of unrequited toil shall be sunk,
+and until every drop of blood drawn by the lash shall be paid by another
+drawn by the sword, as was said three thousand years ago, so still it
+must be said, 'the judgments of the Lord are true and righteous
+altogether.' With malice towards none, with charity for all, with
+firmness in the right, let us strive on to finish the work we are in, to
+bind up the nation's wounds, to care for him who shall have borne the
+battle, and for his widow and his orphan, to do all which may achieve
+and cherish a just and lasting peace among ourselves and with all
+nations."<span class="pagenum"><a name="Page_67" id="Page_67">[Pg 67]</a></span></p>
+
+<p>Apart from the beauty and diction of the language there is a deep spirit
+of faith and dependence on God breathed throughout the whole of the
+address.</p>
+
+<p>Surely the most sceptical must be convinced of the sincerity of
+Lincoln's religious belief from his words, from his actions, from his
+principles, from his prayers, from his confessions, in a word, from the
+rectitude of his life, and admit that he was, not only a fervent
+believer, but a practical Christian of the best kind, though he knelt at
+no denominational altar.</p>
+
+<p>Such was our Lincoln. With wonder and admiration we stand in his
+presence and feel the magnetism that attracts us to the man. His
+goodness constituted his greatness.</p>
+
+<p>As the world brings its frankincense of praise to offer as an incense at
+his shrine, in him men can see such an embodiment of true and glorious
+manhood that to him can fittingly be applied the word picture of
+Shakespeare's ideal:<span class="pagenum"><a name="Page_68" id="Page_68">[Pg 68]</a></span></p>
+
+<p>"The qualities are so blended in him that all the world can stand up and
+say, Here is a <i>man</i>."</p>
+
+<p>A little doctor of divinity in a large Baptist convention stood on a
+step and thanked God he was a Baptist. The audience could hear him but
+not see him, so some one shouted, "Get up higher." "I can't," replied
+the minister, "to be a Baptist is as high as I can get." He was
+mistaken,&mdash;there is something higher than being a Baptist or any other
+kind of an enthusiastic sectarian, and that is being a man. It is quite
+possible to be a churchman higher than the highest steeple and yet not
+have the affections which cluster around the throne of glory and find
+their nutriment in the bosom of God.</p>
+
+<p>Lincoln's religion was that of character, the greatest force in the
+universe. He gave us a life by which to know him, a life overflowing
+with good works, full of that seriousness which comes from seeing<span class="pagenum"><a name="Page_69" id="Page_69">[Pg 69]</a></span> and
+dealing with eternal realities, a continuous exhibit of unselfishness.</p>
+
+<p>The pure and unblemished character of this man, his integrity of deed,
+his honesty of purpose, his faith in God have given him an everlasting
+place in the affections of the people, and the example which he has left
+behind nerves the heart and strengthens the arm and inspires the courage
+of others to emulate him and follow in his footsteps. No higher or
+better type can be placed before American youth as an exemplar and spur
+for ambition.</p>
+
+<p>He is not a Christian who, however orthodox in his beliefs, has not love
+and devotion, self-sacrifice and honesty, truthfulness and manliness.</p>
+
+<p>No power is like character,&mdash;this was the power which Abraham Lincoln
+possessed and which carried with it the blessing of God, gaining for him
+the attachment of a continent and the personal love and loyalty of the
+Anglo-Saxon race.<span class="pagenum"><a name="Page_70" id="Page_70">[Pg 70]</a></span></p>
+
+<p>We may truthfully describe this man, whose greatness was his goodness,
+as Tennyson describes one of his heroes: he was</p>
+
+<div class="poem"><div class="stanza">
+<span class="i0">"Rich in saving commonsense,<br /></span>
+<span class="i0">And as the greatest only are&mdash;<br /></span>
+<span class="i0">In his simplicity sublime;<br /></span>
+<span class="i0">Who never sold the truth to serve the hour,<br /></span>
+<span class="i0">Nor paltered with eternal God for power;<br /></span>
+<span class="i0">Whose life was work, whose language rife<br /></span>
+<span class="i0">With rugged maxims hewn from life;<br /></span>
+<span class="i0">Who never spake against a foe.<br /></span>
+<span class="i0">Let his great example stand<br /></span>
+<span class="i0">Colossal, seen in every land,<br /></span>
+<span class="i0">Till in all lands and through all human story,<br /></span>
+<span class="i0">The path of duty be the way to glory."<br /></span>
+</div></div>
+
+
+
+
+
+
+
+
+<pre>
+
+
+
+
+
+End of the Project Gutenberg EBook of Abraham Lincoln's Religion, by
+Madison Clinton Peters
+
+*** END OF THIS PROJECT GUTENBERG EBOOK ABRAHAM LINCOLN'S RELIGION ***
+
+***** This file should be named 37287-h.htm or 37287-h.zip *****
+This and all associated files of various formats will be found in:
+ http://www.gutenberg.org/3/7/2/8/37287/
+
+Produced by Roberta Staehlin, Suzanne Shell, Mary Meehan
+and the Online Distributed Proofreading Team at
+http://www.pgdp.net (This file was produced from images
+generously made available by The Internet Archive/American
+Libraries.)
+
+
+Updated editions will replace the previous one--the old editions
+will be renamed.
+
+Creating the works from public domain print editions means that no
+one owns a United States copyright in these works, so the Foundation
+(and you!) can copy and distribute it in the United States without
+permission and without paying copyright royalties. Special rules,
+set forth in the General Terms of Use part of this license, apply to
+copying and distributing Project Gutenberg-tm electronic works to
+protect the PROJECT GUTENBERG-tm concept and trademark. Project
+Gutenberg is a registered trademark, and may not be used if you
+charge for the eBooks, unless you receive specific permission. If you
+do not charge anything for copies of this eBook, complying with the
+rules is very easy. You may use this eBook for nearly any purpose
+such as creation of derivative works, reports, performances and
+research. They may be modified and printed and given away--you may do
+practically ANYTHING with public domain eBooks. Redistribution is
+subject to the trademark license, especially commercial
+redistribution.
+
+
+
+*** START: FULL LICENSE ***
+
+THE FULL PROJECT GUTENBERG LICENSE
+PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
+
+To protect the Project Gutenberg-tm mission of promoting the free
+distribution of electronic works, by using or distributing this work
+(or any other work associated in any way with the phrase "Project
+Gutenberg"), you agree to comply with all the terms of the Full Project
+Gutenberg-tm License (available with this file or online at
+http://gutenberg.org/license).
+
+
+Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
+electronic works
+
+1.A. By reading or using any part of this Project Gutenberg-tm
+electronic work, you indicate that you have read, understand, agree to
+and accept all the terms of this license and intellectual property
+(trademark/copyright) agreement. If you do not agree to abide by all
+the terms of this agreement, you must cease using and return or destroy
+all copies of Project Gutenberg-tm electronic works in your possession.
+If you paid a fee for obtaining a copy of or access to a Project
+Gutenberg-tm electronic work and you do not agree to be bound by the
+terms of this agreement, you may obtain a refund from the person or
+entity to whom you paid the fee as set forth in paragraph 1.E.8.
+
+1.B. "Project Gutenberg" is a registered trademark. It may only be
+used on or associated in any way with an electronic work by people who
+agree to be bound by the terms of this agreement. There are a few
+things that you can do with most Project Gutenberg-tm electronic works
+even without complying with the full terms of this agreement. See
+paragraph 1.C below. There are a lot of things you can do with Project
+Gutenberg-tm electronic works if you follow the terms of this agreement
+and help preserve free future access to Project Gutenberg-tm electronic
+works. See paragraph 1.E below.
+
+1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
+or PGLAF), owns a compilation copyright in the collection of Project
+Gutenberg-tm electronic works. Nearly all the individual works in the
+collection are in the public domain in the United States. If an
+individual work is in the public domain in the United States and you are
+located in the United States, we do not claim a right to prevent you from
+copying, distributing, performing, displaying or creating derivative
+works based on the work as long as all references to Project Gutenberg
+are removed. Of course, we hope that you will support the Project
+Gutenberg-tm mission of promoting free access to electronic works by
+freely sharing Project Gutenberg-tm works in compliance with the terms of
+this agreement for keeping the Project Gutenberg-tm name associated with
+the work. You can easily comply with the terms of this agreement by
+keeping this work in the same format with its attached full Project
+Gutenberg-tm License when you share it without charge with others.
+
+1.D. The copyright laws of the place where you are located also govern
+what you can do with this work. Copyright laws in most countries are in
+a constant state of change. If you are outside the United States, check
+the laws of your country in addition to the terms of this agreement
+before downloading, copying, displaying, performing, distributing or
+creating derivative works based on this work or any other Project
+Gutenberg-tm work. The Foundation makes no representations concerning
+the copyright status of any work in any country outside the United
+States.
+
+1.E. Unless you have removed all references to Project Gutenberg:
+
+1.E.1. The following sentence, with active links to, or other immediate
+access to, the full Project Gutenberg-tm License must appear prominently
+whenever any copy of a Project Gutenberg-tm work (any work on which the
+phrase "Project Gutenberg" appears, or with which the phrase "Project
+Gutenberg" is associated) is accessed, displayed, performed, viewed,
+copied or distributed:
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+1.E.2. If an individual Project Gutenberg-tm electronic work is derived
+from the public domain (does not contain a notice indicating that it is
+posted with permission of the copyright holder), the work can be copied
+and distributed to anyone in the United States without paying any fees
+or charges. If you are redistributing or providing access to a work
+with the phrase "Project Gutenberg" associated with or appearing on the
+work, you must comply either with the requirements of paragraphs 1.E.1
+through 1.E.7 or obtain permission for the use of the work and the
+Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
+1.E.9.
+
+1.E.3. If an individual Project Gutenberg-tm electronic work is posted
+with the permission of the copyright holder, your use and distribution
+must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
+terms imposed by the copyright holder. Additional terms will be linked
+to the Project Gutenberg-tm License for all works posted with the
+permission of the copyright holder found at the beginning of this work.
+
+1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
+License terms from this work, or any files containing a part of this
+work or any other work associated with Project Gutenberg-tm.
+
+1.E.5. Do not copy, display, perform, distribute or redistribute this
+electronic work, or any part of this electronic work, without
+prominently displaying the sentence set forth in paragraph 1.E.1 with
+active links or immediate access to the full terms of the Project
+Gutenberg-tm License.
+
+1.E.6. You may convert to and distribute this work in any binary,
+compressed, marked up, nonproprietary or proprietary form, including any
+word processing or hypertext form. However, if you provide access to or
+distribute copies of a Project Gutenberg-tm work in a format other than
+"Plain Vanilla ASCII" or other format used in the official version
+posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
+you must, at no additional cost, fee or expense to the user, provide a
+copy, a means of exporting a copy, or a means of obtaining a copy upon
+request, of the work in its original "Plain Vanilla ASCII" or other
+form. Any alternate format must include the full Project Gutenberg-tm
+License as specified in paragraph 1.E.1.
+
+1.E.7. Do not charge a fee for access to, viewing, displaying,
+performing, copying or distributing any Project Gutenberg-tm works
+unless you comply with paragraph 1.E.8 or 1.E.9.
+
+1.E.8. You may charge a reasonable fee for copies of or providing
+access to or distributing Project Gutenberg-tm electronic works provided
+that
+
+- You pay a royalty fee of 20% of the gross profits you derive from
+ the use of Project Gutenberg-tm works calculated using the method
+ you already use to calculate your applicable taxes. The fee is
+ owed to the owner of the Project Gutenberg-tm trademark, but he
+ has agreed to donate royalties under this paragraph to the
+ Project Gutenberg Literary Archive Foundation. Royalty payments
+ must be paid within 60 days following each date on which you
+ prepare (or are legally required to prepare) your periodic tax
+ returns. Royalty payments should be clearly marked as such and
+ sent to the Project Gutenberg Literary Archive Foundation at the
+ address specified in Section 4, "Information about donations to
+ the Project Gutenberg Literary Archive Foundation."
+
+- You provide a full refund of any money paid by a user who notifies
+ you in writing (or by e-mail) within 30 days of receipt that s/he
+ does not agree to the terms of the full Project Gutenberg-tm
+ License. You must require such a user to return or
+ destroy all copies of the works possessed in a physical medium
+ and discontinue all use of and all access to other copies of
+ Project Gutenberg-tm works.
+
+- You provide, in accordance with paragraph 1.F.3, a full refund of any
+ money paid for a work or a replacement copy, if a defect in the
+ electronic work is discovered and reported to you within 90 days
+ of receipt of the work.
+
+- You comply with all other terms of this agreement for free
+ distribution of Project Gutenberg-tm works.
+
+1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
+electronic work or group of works on different terms than are set
+forth in this agreement, you must obtain permission in writing from
+both the Project Gutenberg Literary Archive Foundation and Michael
+Hart, the owner of the Project Gutenberg-tm trademark. Contact the
+Foundation as set forth in Section 3 below.
+
+1.F.
+
+1.F.1. Project Gutenberg volunteers and employees expend considerable
+effort to identify, do copyright research on, transcribe and proofread
+public domain works in creating the Project Gutenberg-tm
+collection. Despite these efforts, Project Gutenberg-tm electronic
+works, and the medium on which they may be stored, may contain
+"Defects," such as, but not limited to, incomplete, inaccurate or
+corrupt data, transcription errors, a copyright or other intellectual
+property infringement, a defective or damaged disk or other medium, a
+computer virus, or computer codes that damage or cannot be read by
+your equipment.
+
+1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
+of Replacement or Refund" described in paragraph 1.F.3, the Project
+Gutenberg Literary Archive Foundation, the owner of the Project
+Gutenberg-tm trademark, and any other party distributing a Project
+Gutenberg-tm electronic work under this agreement, disclaim all
+liability to you for damages, costs and expenses, including legal
+fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
+LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
+PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
+TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
+LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
+INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
+DAMAGE.
+
+1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
+defect in this electronic work within 90 days of receiving it, you can
+receive a refund of the money (if any) you paid for it by sending a
+written explanation to the person you received the work from. If you
+received the work on a physical medium, you must return the medium with
+your written explanation. The person or entity that provided you with
+the defective work may elect to provide a replacement copy in lieu of a
+refund. If you received the work electronically, the person or entity
+providing it to you may choose to give you a second opportunity to
+receive the work electronically in lieu of a refund. If the second copy
+is also defective, you may demand a refund in writing without further
+opportunities to fix the problem.
+
+1.F.4. Except for the limited right of replacement or refund set forth
+in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
+WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
+WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
+
+1.F.5. Some states do not allow disclaimers of certain implied
+warranties or the exclusion or limitation of certain types of damages.
+If any disclaimer or limitation set forth in this agreement violates the
+law of the state applicable to this agreement, the agreement shall be
+interpreted to make the maximum disclaimer or limitation permitted by
+the applicable state law. The invalidity or unenforceability of any
+provision of this agreement shall not void the remaining provisions.
+
+1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
+trademark owner, any agent or employee of the Foundation, anyone
+providing copies of Project Gutenberg-tm electronic works in accordance
+with this agreement, and any volunteers associated with the production,
+promotion and distribution of Project Gutenberg-tm electronic works,
+harmless from all liability, costs and expenses, including legal fees,
+that arise directly or indirectly from any of the following which you do
+or cause to occur: (a) distribution of this or any Project Gutenberg-tm
+work, (b) alteration, modification, or additions or deletions to any
+Project Gutenberg-tm work, and (c) any Defect you cause.
+
+
+Section 2. Information about the Mission of Project Gutenberg-tm
+
+Project Gutenberg-tm is synonymous with the free distribution of
+electronic works in formats readable by the widest variety of computers
+including obsolete, old, middle-aged and new computers. It exists
+because of the efforts of hundreds of volunteers and donations from
+people in all walks of life.
+
+Volunteers and financial support to provide volunteers with the
+assistance they need, are critical to reaching Project Gutenberg-tm's
+goals and ensuring that the Project Gutenberg-tm collection will
+remain freely available for generations to come. In 2001, the Project
+Gutenberg Literary Archive Foundation was created to provide a secure
+and permanent future for Project Gutenberg-tm and future generations.
+To learn more about the Project Gutenberg Literary Archive Foundation
+and how your efforts and donations can help, see Sections 3 and 4
+and the Foundation web page at http://www.pglaf.org.
+
+
+Section 3. Information about the Project Gutenberg Literary Archive
+Foundation
+
+The Project Gutenberg Literary Archive Foundation is a non profit
+501(c)(3) educational corporation organized under the laws of the
+state of Mississippi and granted tax exempt status by the Internal
+Revenue Service. The Foundation's EIN or federal tax identification
+number is 64-6221541. Its 501(c)(3) letter is posted at
+http://pglaf.org/fundraising. Contributions to the Project Gutenberg
+Literary Archive Foundation are tax deductible to the full extent
+permitted by U.S. federal laws and your state's laws.
+
+The Foundation's principal office is located at 4557 Melan Dr. S.
+Fairbanks, AK, 99712., but its volunteers and employees are scattered
+throughout numerous locations. Its business office is located at
+809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
+business@pglaf.org. Email contact links and up to date contact
+information can be found at the Foundation's web site and official
+page at http://pglaf.org
+
+For additional contact information:
+ Dr. Gregory B. Newby
+ Chief Executive and Director
+ gbnewby@pglaf.org
+
+
+Section 4. Information about Donations to the Project Gutenberg
+Literary Archive Foundation
+
+Project Gutenberg-tm depends upon and cannot survive without wide
+spread public support and donations to carry out its mission of
+increasing the number of public domain and licensed works that can be
+freely distributed in machine readable form accessible by the widest
+array of equipment including outdated equipment. Many small donations
+($1 to $5,000) are particularly important to maintaining tax exempt
+status with the IRS.
+
+The Foundation is committed to complying with the laws regulating
+charities and charitable donations in all 50 states of the United
+States. Compliance requirements are not uniform and it takes a
+considerable effort, much paperwork and many fees to meet and keep up
+with these requirements. We do not solicit donations in locations
+where we have not received written confirmation of compliance. To
+SEND DONATIONS or determine the status of compliance for any
+particular state visit http://pglaf.org
+
+While we cannot and do not solicit contributions from states where we
+have not met the solicitation requirements, we know of no prohibition
+against accepting unsolicited donations from donors in such states who
+approach us with offers to donate.
+
+International donations are gratefully accepted, but we cannot make
+any statements concerning tax treatment of donations received from
+outside the United States. U.S. laws alone swamp our small staff.
+
+Please check the Project Gutenberg Web pages for current donation
+methods and addresses. Donations are accepted in a number of other
+ways including checks, online payments and credit card donations.
+To donate, please visit: http://pglaf.org/donate
+
+
+Section 5. General Information About Project Gutenberg-tm electronic
+works.
+
+Professor Michael S. Hart is the originator of the Project Gutenberg-tm
+concept of a library of electronic works that could be freely shared
+with anyone. For thirty years, he produced and distributed Project
+Gutenberg-tm eBooks with only a loose network of volunteer support.
+
+
+Project Gutenberg-tm eBooks are often created from several printed
+editions, all of which are confirmed as Public Domain in the U.S.
+unless a copyright notice is included. Thus, we do not necessarily
+keep eBooks in compliance with any particular paper edition.
+
+
+Most people start at our Web site which has the main PG search facility:
+
+ http://www.gutenberg.org
+
+This Web site includes information about Project Gutenberg-tm,
+including how to make donations to the Project Gutenberg Literary
+Archive Foundation, how to help produce our new eBooks, and how to
+subscribe to our email newsletter to hear about new eBooks.
+
+
+</pre>
+
+</body>
+</html>
diff --git a/37287-h/images/tp.jpg b/37287-h/images/tp.jpg
new file mode 100644
index 0000000..10fa453
--- /dev/null
+++ b/37287-h/images/tp.jpg
Binary files differ
diff --git a/37287.txt b/37287.txt
new file mode 100644
index 0000000..d02f765
--- /dev/null
+++ b/37287.txt
@@ -0,0 +1,1540 @@
+Project Gutenberg's Abraham Lincoln's Religion, by Madison Clinton Peters
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: Abraham Lincoln's Religion
+
+Author: Madison Clinton Peters
+
+Release Date: September 1, 2011 [EBook #37287]
+
+Language: English
+
+Character set encoding: ASCII
+
+*** START OF THIS PROJECT GUTENBERG EBOOK ABRAHAM LINCOLN'S RELIGION ***
+
+
+
+
+Produced by Roberta Staehlin, Suzanne Shell, Mary Meehan
+and the Online Distributed Proofreading Team at
+http://www.pgdp.net (This file was produced from images
+generously made available by The Internet Archive/American
+Libraries.)
+
+
+
+
+
+
+
+
+
+
+
+
+
+ Abraham Lincoln's Religion
+
+ MADISON C. PETERS
+
+ _Author of "Justice to the Jew," etc., etc._
+
+
+ BOSTON
+ RICHARD G. BADGER
+ The Gorham Press
+ 1909
+
+ _Copyright, 1909, by Richard G. Badger_
+
+ _All rights reserved_
+
+ _The Gorham Press Boston, U S A_
+
+
+
+
+CONTENTS
+
+
+ I. Lincoln the Man 1
+
+ II. Was Abraham Lincoln a Christian 15
+
+ III. Why did Lincoln Never Join the Church 39
+
+
+
+
+LINCOLN THE MAN
+
+
+ _Thou, too, sail on O Ship of State!
+ Sail on, O Union, strong and great!
+ Humanity with all its fears,
+ With all its hopes of future years,
+ Is hanging breathless on thy fate!_
+
+ _We know what Master laid thy keel,
+ What Workman wrought thy ribs of steel,
+ Who made each mast and sail and rope,
+ What anvils rang, what hammers beat,
+ In what a forge and what a heat
+ Were shaped the anchors of thy hope!_
+
+ _Fear not each sudden sound and shock:
+ 'Tis the wave, and not the rock,
+ 'Tis but the flapping of the sail,
+ And not a rent made by the gale!_
+
+ _In spite of rock and tempest's roar,
+ In spite of false lights on the shore,
+ Sail on, nor fear to breast the sea!
+ Our hearts, our hopes, are all with thee,
+ Our hearts, our hopes, our prayers, our tears,
+ Our faith triumphant o'er our fears,
+ Are all with thee_--are all with thee!
+
+
+ _Henry Wadsworth Longfellow_
+
+
+
+
+I
+
+LINCOLN THE MAN
+
+
+The name of Abraham Lincoln is imperishable, immortal; can never fade
+from the pages of history or grow dim with the lapse of time.
+
+Had this lowly born Kentucky boy been ushered into the world centuries
+ago in England, doubtless he would have become the father of a royal
+family, the founder of a kingly dynasty, the pioneer of a courtly line
+whose proudest boast would be to acclaim him their progenitor.
+
+Fortunately he belongs to modern time and sprang from the loins of a
+democratic race in a young and democratic country, around whose virgin
+brow he twined the garlands of a never-fading luster.
+
+His fame is America's, but his glory belongs to the world, and humanity
+is proud to honor him as one of the noblest among the sons of men.
+
+He founded no royal house to perpetuate his name on its escutcheon, yet
+no Caliph or Conqueror, no Emperor or Excellency, no Master or Monarch,
+no Prince or Potentate, no Prelate or Pontiff, no Saladin or Sultan has
+left behind a name so dear to the hearts of posterity as that of this
+plain man of the people, this champion of human rights, this friend of
+the down-trodden and oppressed, whose heart went out in sympathy and
+love to all mankind, irrespective of race or religion.
+
+No character in American history or, perhaps, in the world's history
+stands out so clearly silhouetted against the background of time as
+Lincoln; none so free from defect or flaw, with no irregularities to mar
+its outlines, no inequalities to detract from its perfect formation; its
+every curve and section a symmetry of proportion.
+
+Born, February 12, 1809, as lowly as Jesus of Nazareth, in a one-room,
+shackling Kentucky cabin, the child of a poverty-stricken man, whom
+misfortune had seemingly chosen for her own, and whose ambitions were
+blighted and hopes almost dead, he conquered every environment of an
+untoward fate, burst every link that bound him to the misery of his
+surroundings, and came forth in invincible majesty to write his name in
+letters of adamant on the walls of Fame.
+
+Reared in gripping, grinding, pinching penury and pallid poverty, amid
+the most squalid destitution possible to conceive, successively a
+choreboy, common laborer, rail-splitter, river pilot, and country
+storekeeper, he made his way through trials and difficulties that would
+have overwhelmed the bravest spirit; broke down every barrier, turned
+all obstacles into stepping-stones to progress, until he entered the
+arena of public life as a lawyer, commanding the confidence and respect
+of all who knew him and the terrible odds he had to fight against to win
+out in the battle of life.
+
+Practically an unknown man when nominated for the Presidency, his
+election due to factional strife among his opponents, the people of
+America when approaching the greatest crisis in their history, turned as
+if by chance, and Providence that chance did guide, to this
+comparatively obscure man of the prairies, and with one bound he took
+his place with the world's greatest statesmen, the leader of his party,
+the real ruler of a mighty nation.
+
+Led as it were by an Unseen Hand to the front, he solved problems that
+staggered the wisest minds of the nation, directed military campaigns,
+and conducted diplomatic relations with such skill as to astonish the
+most astute statesmen, cabinet ministers, and army generals. The
+rail-splitter of the Sangamon had become at the supreme moment the man
+of destiny to whom the nation looked in the most crucial period it had
+yet encountered.
+
+Such a man is not an accident,--he is more than a circumstance. He is
+sent upon a mission and bears his credentials from a Higher Power than
+that of earth,--there is a purpose and a plan in his existence, the
+latter is mapped out, the former must be fulfilled.
+
+In view of the fact that Lincoln had barely a year's schooling, where
+and how did he acquire his profound wisdom and his depth of knowledge?
+
+That he was a God-ordained man, raised up to accomplish a divine design,
+few, who have closely studied the character and work of the man, will
+gainsay.
+
+As the early prophets were inspired by God to utter golden words of
+divine wisdom, so Lincoln was inspired from the same source to speak,
+and act in conformity to divine intention. The keynote of this idea is
+forcibly struck by Henry Watterson, when he writes: "And a thousand
+years hence, no tragedy, no drama, no epic poem will be filled with
+greater wonder, or be followed by mankind with deeper feelings, than
+that which tells the story of his life and death."
+
+Lincoln was a Providential man,--of that there can be little question,
+but every man has it in his power to be Providential also, though not in
+the same way, by being the deliverer of a race and the saviour of a
+nation, but by living up to the promptings of his better nature and
+seizing the opportunities God sends his way. Any man can thus be
+Providential in the full length and breadth and sweep of his life.
+
+Next to Washington, Lincoln stands out the most colossal figure in
+American history, and is pre-eminent to Washington in the affection with
+which his memory is enshrined in the hearts of his countrymen; though
+Washington, as the Father of his Country, must always be given the more
+exalted place.
+
+Washington gave us a country; Lincoln preserved it; Washington wrote the
+first page of our history; Lincoln was called upon to write another, and
+at a period which covers the most momentous crisis the country had
+witnessed since Liberty Bell proclaimed the birth of a separate and
+independent nation. He wrote the page and he kept it clean, though to do
+so he had to wash it in rivers of human blood, the warm heart's blood
+too of the countrymen he loved, but he would have willingly washed it in
+his own also, had the sacrifice been necessary. Alas! Lincoln's blood
+was shed in the end, not on the altar of his country, but by the hand of
+an assassin; not for the glory of the flag, but for the sorrow of the
+nation.
+
+More, perhaps, has been written concerning the illustrious martyr
+President than of any other national character, and nearly all of this
+writing has been eulogy approaching almost to deification. We have
+enshrined Lincoln in a Pantheon of Glory, all by himself, for the praise
+and emulation of future ages, just as we have placed Benedict Arnold and
+Aaron Burr in a Pillory of Shame to be held up for the scorn,
+execration, and anathema of all time.
+
+The beatification of Lincoln, especially by Northerners, is due, in a
+great measure, to his devotion and loyalty to the cause of the Union.
+The issue of the war was to amalgamate the contending parties into a
+unified whole under one flag, but Lincoln was not to see the full
+fruition of his mighty work, the final triumph of his policy. The hand
+of the assassin fell upon him just at the very zenith of his fame, the
+meridian of his greatness, a time when public sentiment was at the
+boiling-point. He had struck the shackles from the limbs of four
+millions of people, brought order out of chaos, planted the banners of
+victory on the broken ramparts of defeat, and had done it in such a way
+that the vanquished almost fancied themselves the conquerors, and
+willingly, proudly, saluted the flag of a cemented Fatherland.
+
+He had brought together the warring elements into a splendid and
+invincible Union; he had become the idol of his people as Washington had
+once been; he had been hailed as the Messiah of the slave and the
+Saviour of the oppressed, and then, in a moment, his great light was
+extinguished in the gloom and darkness of universal sorrow. With all
+that he had accomplished, nevertheless, he went down to the grave, like
+another Columbus, unconscious of the great work he had consummated.
+
+His Emancipation Proclamation not only melted the manacles of the slaves
+by its electric touch, but it freed the whole nation from the bondage of
+years. Free speech had been suppressed, men dared not utter their
+convictions, the pulpit had been overawed, the press had been shackled,
+we were being reproached by the nations of the earth for violating the
+first principles of freedom by holding men in bondage. Europe was in
+transports of laughter at a country proclaiming human liberty, while
+clinging to all the traditions of slavery, and her risible faculties
+were really excusable in face of such a paradox. Lincoln keenly felt the
+sneers and taunts, and in the indignation of his mighty manhood he arose
+and freed the nation from its incubus of shame. He made its soil too hot
+for the feet of slaves; he unshackled the pulpit; he unmuzzled the
+press; he removed the dark blots from the national honor, and united and
+free he placed his country greatest among the nations of the earth.
+
+The immortal Proclamation linked his name with the rights of man, the
+cause of personal liberty, and the progress of humanity. This is why
+Lincoln is enthroned on so high a pedestal; this is why the great War
+President is enshrined in the heart of hearts of his countrymen.
+
+Some are of the opinion, that had the illustrious Tribune been spared,
+his plans of Reconstruction would have antagonized the best men of his
+party, and instead of coming down to posterity as the most revered and
+popular President, after Washington, he would have left his name in our
+annals as probably that of the most unpopular Executive we have had. But
+such surmise is a piece of far-fetched anticipation very remotely
+removed from the boundary of probability. Lincoln would not have
+antagonized, he would have converted and brought men to the same
+viewpoint as himself.
+
+As it is, he towers so majestically above our horizon, that in his great
+and commanding national role, we are apt to quite forget his character
+as an individual, his personality as a man and what it represented in
+the domain of private life.
+
+That Lincoln was a man of strong character and tenacious purpose,
+rather than brilliant and intellectual, is a point conceded by all who
+have studied him in the calm of impartiality and in no sense indulged in
+hero worship. Despite the claim of his divine mission, his greatness was
+service in loyalty to an ideal and it was subordination of the personal
+self to his ideals rather than any extraordinary gifts with which nature
+had endowed him, which gives glory to him and the men who stood with
+him.
+
+He has been contrasted with Napoleon, whose star was just sinking below
+the horizon as his was ascending above it, but it is rather invidious to
+contrast two so widely divergent actors on the stage of fame. The
+difference between them is the difference between the iron heel and the
+helping hand, between tyranny and freedom, between a man living for self
+and glory, and a man living for the broadest kind of cosmopolitanism and
+the widest type of humanitarianism.
+
+Lincoln's whole career is a manifestation of his absolute integrity of
+purpose, of his fearless honesty in all things, of his considerate
+feeling for others, of his profound respect for conscience, and his
+reverential fear of God.
+
+
+
+
+WAS ABRAHAM LINCOLN A CHRISTIAN?
+
+
+ _God give us men! A time like this demands
+ Clean minds, pure hearts, true faith, and ready hands.
+ Men who possess opinions and a will;
+ Men whom desire for office does not kill;
+ Men whom the spoils of office cannot buy;
+ Men who have honor; men who will not lie;
+ Tall men; sun-crowned men; men who will live above the fog
+ In public duty and in private thinking;
+ Men who can stand before a demagogue
+ And denounce his treacherous flatteries, and without winking.
+ For a while base tricksters with their wornout creeds,
+ Their large professions, and their little deeds,
+ Wrangle in selfish strife, lo! Freedom weeps,
+ Wrong rules the land and waiting Justice sleeps._
+
+ --_J. G. Holland_
+
+
+
+
+II
+
+WAS ABRAHAM LINCOLN A CHRISTIAN?
+
+
+In regard to his religious views, Lincoln was always exceedingly
+reticent, but this reserve gives but greater force to the striking proof
+of the deep faith professed in his proclamations and public addresses,
+and that his life was actuated by high religious principles. He was too
+broad, too big brained, to care for doctrinal beliefs or sectarian
+differences.
+
+His mother and father were Free-Will Baptists in Kentucky. In Indiana
+they became members of what was then known as the Predestinarian church,
+not from any change in belief, but because it was the only denomination
+in the neighborhood. When Thomas Lincoln removed to Illinois he united
+with the Christian church, commonly known as "Campbellites," and in
+that faith he died.
+
+In his early days Lincoln had little opportunity for the practice of
+religion, and his parents, though religious enough in themselves, as has
+just been pointed out, took little trouble to inculcate its precepts on
+his youthful mind. The charge has been brought against him that he was
+an agnostic, but this arose from the fact that when a young man at
+Salem, in 1834, he prepared a review of Thomas Paine's "Age of Reason"
+and Volney's "Ruins of Empires," with a view to reading it before a
+literary society that had been organized in the neighborhood. A friend
+of his--Sam Hill--burned the manuscript, which made the young man very
+indignant, as he had spent much time in its preparation. He had, to an
+extent, indorsed the views of these deistic writers, and their works had
+made a deep impression on him, but he came to realize their specious
+sophistries at their true value and turned away from them with feelings
+of strong aversion, so that he thanked Sam Hill for the service he had
+done him in destroying the manuscripts of approval and thus turning his
+thoughts in the right direction which led him to see the evils of
+infidel teachings.
+
+He never was an unbeliever, and as he advanced in years his religious
+conceptions deepened and his faith and reliance on the Divine Power
+strengthened with time.
+
+In common with those reared under similar circumstances in rural
+localities he was highly superstitious, and this superstition he was
+never able to shake off in after life, though to offset it and
+counteract the morbid influence it exerted over him he had recourse to
+humor and tried to look on the bright side of everything, often on the
+ludicrous side, and gave such free rein to his inclination in this
+direction that he gained for himself something of the reputation of a
+humorist and wag, but in reality his love for jesting and telling
+humorous stories came to him as a second nature, an inheritance from his
+father, who was renowned in his section for droll sayings, funny
+anecdotes, and striking illustrations.
+
+He was also somewhat interested in spiritualism, but as the occult art
+of communicating with the denizens of the unseen world had not attained
+such a degree of perfection in his day as in ours, his opportunity for
+investigation was limited to a few seances given by peripatetic mediums,
+which, however, instead of increasing his faith in intercommunication
+with the _manes_ of the departed, only excited his disgust for the
+fakirs who laid claim to the power of summoning spirits to mortal
+presence.
+
+All his life Lincoln was a man who thought for himself; he would not
+allow the opinions of others to obtrude themselves on him, he
+investigated for himself, and his intellectual honesty would not permit
+him to make pretense to faith or simulate what he did not feel.
+
+Some writers would have us believe that he was not a Christian at all,
+in fact, was an out and out infidel of the stripe of Voltaire and Paine;
+but we have seen what gave rise to this misconception of his character
+and caused it to gain circulation. The works of Paine and Volney were
+the only books of an infidel tendency that he ever read, and when he saw
+his error he tried to disabuse his mind of their teachings as quickly as
+possible.
+
+To get at a right consideration of his religious beliefs, we must go
+back to those early days in the life of the future statesman after the
+family had removed from Kentucky to Indiana. It was a wild place in
+which his boyhood was spent; the primeval American wood which was only
+beginning to hear the voice of a crude civilization, and had not, as
+yet, heard the sound of a church bell. There were no places of worship;
+there were no schools or even stores or shops; in truth, so isolated
+and primitive was the location of the Lincoln camp that the necessities
+of life were many miles removed from it.
+
+His father, Thomas Lincoln, though a good man in a general way, was but
+an indifferent parent, and consequently a poor guide or mentor for the
+youth. The poor man had received many hard knocks from the iron hand of
+misfortune and had become almost wholly disheartened, which led to
+carelessness and thriftlessness, and besides, he was illiterate and
+unpolished. It could not be expected that a man thus handicapped himself
+could give his boy good training, either morally or intellectually. The
+mother, too, had been ground down by poverty to such a degree as to lose
+almost all interest in life; her burden soon became too heavy to bear,
+and she had to lay it down before coming to the middle milestone of
+life. It is not to be wondered that, under such circumstances and amid
+such surroundings, the boy Abraham grew up after the manner of a wild,
+strong weed, following the bent of his own rugged nature.
+
+It was a dark time and the Lincolns were in dark struggles. Their abode
+at first was a rude hut, a mere shed of rough poles, open to the suns of
+summer and the snows of winter. Even when a cabin was at length erected,
+there were neither doors nor windows in it. The beds were composed of
+dried leaves and their coverings of the skins of wild animals. Food was
+scarce and of the coarsest kind and had to be brought from a long
+distance. In after years Lincoln never cared to refer to this period in
+his career.
+
+In 1818, when Abraham was nine years old, his mother died and was buried
+in a cleared space a little beyond the cabin, without any religious
+ceremonies or observances whatever. However, there was a service held
+over the grave some months afterwards by an itinerant preacher who came
+at the request of young Abraham. The prayers that Parson Elkin said
+above the mound of Nancy Hanks were the first public prayers to which
+Abraham Lincoln listened.
+
+After a time Thomas Lincoln went back to Kentucky, and shortly returned
+with a new wife, Sally Bush Johnson, widow of the jailer of Hardin
+County. She had three children, and these, with the Lincoln household,
+which included two Hanks boys, kin of the late Mrs. Lincoln, formed a
+somewhat heterogeneous family.
+
+They were, however, extremely domestic and tenderly attached to one
+another, which is very seldom the case in mixed households, but they
+were all of the same class, born and reared under similar circumstances.
+
+The two branches even united in religion and joined the little church a
+few miles distant, which had as the seat of worship a small frame
+building lately erected in that region. Young Abraham, however, did not
+affiliate and follow the example of his kin. He had to work hard, and
+religion at this time seemed to give him little concern, for, as before
+observed, he had little opportunity to cultivate it had he desired to do
+so. At an early age he was cast upon the bitterness of the world, and in
+the sweat of his brow had he to earn his daily bread. With him the stern
+battle of life began early; he had to gird on his sword for the combat
+at an age when the cares and shadows of the world are in the far
+perspective of the future and the sunshine of happiness illumines the
+morning of life with its brightest rays.
+
+The specter of poverty was at his side; he could not get away from it;
+his only hope to exorcise it from his presence lay in unremitting toil,
+constant endeavor to overcome its influence on his career, and with this
+end in view he sternly resolved to do all that hard work, patience, and
+perseverance demanded to free himself from its sinister companionship.
+
+The story of his thirst for knowledge and the limited means at his
+disposal for assuaging it need scarcely be repeated, for it is a
+pathetic story familiar to almost all, and becomes hackneyed with
+repetition.
+
+In August, 1831, at the age of twenty-two, being satisfied that he had
+fully discharged any debt which he owed his father for such rearing and
+opportunities as he had received, he left the parent cabin, and, as it
+turned out, forever. Deep down in his soul he had resolved to make
+himself something better and higher than his father was or ever could
+hope to be. From this stage onwards his career is a matter of national
+history; the man is almost lost sight of in the statesman, and his
+private life is submerged in the public eminence to which he attained.
+
+We must, however, deal with those phases of his boyhood and young
+manhood which bear a relation and lead up to the illustrious heights he
+was destined to gain as the ruler of a nation and the emancipator of a
+race.
+
+We have said that most people believe that Lincoln was a Providential
+man, was called of God to be the preserver of a nation and the deliverer
+of the slave, and this really seems to be the explanation which accounts
+for the singular success of his unparalleled career; otherwise, how
+could this backwoods youth, rough, uncouth, little educated, reach the
+greatest eminence possible for an American; how could he have climbed
+the heights of fame until he arrived at the culminating pinnacle; how
+could he have become the recipient of the greatest and grandest honors
+his countrymen had in their power to confer upon him?
+
+His accomplishments surely prove beyond question that this obscure,
+lowly born man was the chosen instrument of a Divine Wisdom, raised up
+to fulfill the designs of an all-wise Providence in freeing a race from
+bondage, just as Moses was raised up to lead 'the chosen people' from
+the land of their captivity.
+
+Despite his early training, or rather lack of training, regardless of
+his seeming early indifference to religion, and all for which it stood,
+Abraham Lincoln was on all occasions and at all times not only a good
+Christian and sincere believer, but a man of the deepest religious
+sentiments, imbued with a strong faith and earnest allegiance to moral
+principles; a man who all through life had the utmost dependence upon
+and reliance in divine guidance, and who undertook nothing without
+invoking God's assistance to enable him to determine what was right from
+what was wrong. Unwavering trust in the Almighty was the keynote to his
+success and the foundation stone of his greatness.
+
+Let us pause to consider what really were the religious convictions of
+this wonderful man.
+
+That he was a true and sincere Christian, in fact, if not in form, is
+fully proved by many extracts from his letters and numerous addresses;
+his public utterances more than verify his belief in the intervention of
+a Supreme Power in the affairs of men.
+
+Apart from this, however, we have explicit testimony of the sincerity of
+his convictions of the truth of religion by the fact that he was a
+faithful attendant on divine service. For four years in Washington he
+attended Dr. Gurley's Presbyterian church, and such attendance is
+certainly conclusive that he was in form, as well as in fact, a
+believing Christian.
+
+That he attended church merely for the sake of appearance is not
+tenable, for his nature was too open and honest to do that which was not
+based upon sincere conviction.
+
+His reply to the negroes of Baltimore who, in 1864, presented him with a
+beautiful Bible, confirms his belief in the divine inspiration of God's
+word as revealed in the Holy Scriptures. On the occasion of this Bible
+presentation he said: "This great Book is the best gift God has given to
+man; all the good from the Saviour of the world is communicated through
+this Book."
+
+He was an habitual reader of the Bible, more familiar with its contents
+than most ministers. His familiarity with its pages is shown in his
+literary style and in the frequent quotations from it with which his
+writings are interspersed. He once wrote his early friend, Joshua
+Speed,--"I am profitably engaged reading the Bible. Take all of this
+Book upon reason that you can and the balance upon faith and you will
+live and die a better man."
+
+To deny that he was a believer is to accuse him of hypocrisy and double
+dealing, an accusation which is made more emphatic in view of his
+regular church attendance and the fervent religious sentiments which
+characterized his public acceptance of the teachings of Christianity.
+
+When he left his home at Springfield, with a full appreciation of the
+grave responsibility devolving upon him, in bidding farewell to the
+Christian community in which he had lived for more than a quarter of a
+century, he gave expression to his sentiments in this pathetic
+valedictory: "I now leave, not knowing when, or whether ever, I may
+return, with a task before me greater than that which rested upon
+Washington. With the assistance of that Divine Being who ever attended
+him I cannot fail. Trusting in Him who can go with me and remain with
+you and be everywhere for good, let us confidently hope that all will
+yet be well. To His care commending you, as I hope in your prayers you
+will commend me, I bid you an affectionate farewell."
+
+Such language does not sound much like that of an unbeliever, but on the
+contrary is pregnant with faith and hope in the guidance and
+watchfulness of a Supreme Being.
+
+When requested to preside at a meeting of the Christian Commission in
+Washington, held February 22, 1863, he replied, "The birthday of
+Washington and the Christian Sabbath coinciding this year, and
+suggesting together the highest interests of this life, and of that to
+come, is most propitious for the meeting proposed."
+
+In the February of the preceding year Lincoln was visited by a severe
+affliction in the death of his beloved son, Willie, to whom he was much
+attached, and by the extreme illness of another son, Thomas, familiarly
+called "Tad." This was a new burden and a heavy one, but through his
+firm faith in Providence he regarded the double visitation as direct
+from God, accepting the otherwise inexplicable affliction as a
+manifestation of the divine design in regard to himself. A devout
+Christian lady from Massachusetts, who was officiating in one of the
+hospitals at the time, came to attend the sick children. She reports
+that the President watched with her about the bedside of the sick ones,
+and that he often walked the room, saying sadly, "This is the hardest
+trial of my life,--why is it, why is it?" In the course of conversation
+with this nurse, he closely questioned her concerning her situation; she
+told him that she was a widow, and that her husband and two children
+were in heaven, and added, that she saw the hand of God in it all, and
+that she never loved Him so much before as she had since her affliction.
+
+"How is that brought about?" he inquired.
+
+"Simply by trusting in God and feeling that He does all things well,"
+she replied.
+
+"Did you submit fully under the first loss?" Lincoln again inquired.
+
+"No!" she answered, "not wholly, but as blow came upon blow, and all
+were taken, I could and did submit and was very happy."
+
+"I am glad to hear you say that," said the President, pathetically,
+"your experience will help me to bear my affliction."
+
+On the morning of his boy's funeral, when assured that many Christians
+were praying for him, the tears welled in his eyes as he faltered out to
+his comforter, "I am glad to hear that, I want them to pray for me, I
+need their prayers." When the nurse came forward to express her
+sympathy, the President thanked her and said, "I will try to go to God
+with my sorrows." A few days afterwards she asked him if he could trust
+God, and he answered, "I think I can and I will try." Continuing, he
+expressed himself more fully, "I wish I had that childlike faith you
+speak of and I trust He will give it to me." Then he went on to speak of
+his mother who, so many years before, had been laid to rest in the
+lonely Indiana clearing; the memory of her who had pillowed his head on
+her bosom came back to him with the tenderest recollections. Though, as
+has been stated, she had little time or opportunity to teach him the
+principles of her own simple faith and reverence, she did not wholly
+neglect him. She taught him a few short prayers and pious precepts, and
+these he never forgot in the after time. "I remember her prayers," said
+he, "and they have followed me; they have clung to me all my life."
+
+Some think that it was Sally Bush Johnson to whom he here refers, who
+was a good and religious woman, but there can be little doubt that the
+allusion is to his own mother, for whose early death he sorrowed deeply
+and whom he recalled to memory many a time, though he was but a lad when
+she passed away.
+
+Many a time Lincoln sought the prayers of others, which proves that he
+believed in the efficacy of appealing to heaven when in doubt and
+difficulties. Bishop Simpson often called upon him, and on these
+occasions they would talk as brothers. On parting the President would
+say, "Bishop, don't leave without prayer." The doors would then be
+locked and the two great men, as little children, would unite their
+petitions.
+
+General Daniel E. Sickles puts on record a remarkable interview with
+Lincoln, in which the latter expressed himself as follows: "When Lee
+crossed the Potomac and entered Pennsylvania, followed by our army, I
+felt that the crisis had come. I knew that defeat in a great battle on
+Northern soil involved the loss of Washington, to be followed, perhaps,
+by the intervention of England or France in favor of the Southern
+Confederacy. I went to my room and got down on my knees in prayer. I
+felt that I must put all my trust in Almighty God. He gave to our people
+the best country ever given to man. He alone could save it from
+destruction. I had tried my best to do my duty and found myself unequal
+to the task. The burden was more than I could bear. God had been often
+our Protector in other days. I prayed Him to help us and give us victory
+now. I felt that my prayer was answered. I knew that God was on our
+side. I had no misgivings about the result of Gettysburg."
+
+"How do you feel about Vicksburg, Mr. President?" asked General Sickles.
+
+"Grant will pull through all right," returned Lincoln, "I am sure of it;
+I have been despondent, but am so no longer. God is with us."
+
+Rising from his seat, the President took Sickles by the hand, and
+continued, "Sickles, I am told, as you have been told, perhaps, that
+your condition is serious. I am in a prophetic mood to-day. You will get
+well."
+
+Do not such sentiments as these show conclusively his faith in divine
+power and his utter dependence upon God?
+
+To express such deep feelings of religious principles did not
+necessitate his being a sectarian or even an attendant at church.
+
+Yet we know Lincoln did attend church. We have already mentioned that he
+went regularly to Dr. Gurley's Presbyterian church in Washington, but he
+was a regular worshiper long before he came to Washington. When in
+Springfield he was an attendant of the First Presbyterian Church, of
+which the Rev. Dr. James Smith was pastor. This clergyman aided Lincoln,
+who had then begun the practice of law, in an investigation into the
+claims of the Bible. The future President at that time made a frank
+acknowledgment of his belief that the Bible is an authoritative
+revelation of God.
+
+
+
+
+WHY DID LINCOLN NEVER JOIN A CHURCH?
+
+
+ _Give us men!
+ Men who, when the tempest gathers,
+ Grasp the standard of their fathers
+ In the thickest fight.
+ Men who strike for homes and altar,
+ (Let the coward cringe and falter--
+ God defend the Right).
+ True as truth, though lorn and lonely,
+ Tender as the brave are only--
+ Men who tread where saints have trod,
+ Men for Country, Right, and God--
+ Give us men!--I say again, again
+ Give us men!_
+
+ --_Bishop of Exeter_
+
+
+
+
+III
+
+WHY DID LINCOLN NEVER JOIN A CHURCH?
+
+
+That Lincoln did not join a church is no reason for inferring that he
+was not a believer in Christianity. It was just the opposite in his
+case,--as the years passed his convictions and faith became stronger.
+
+The warring creeds of Christianity looked to him like so many soldiers
+of the same army disagreeing among themselves as to the best way to win
+a battle. Lincoln would win in any way he could, and would look on that
+way as the best. In his day, even more than in ours, ministers fell out
+with one another touching the meaning of the Bible, and then, as always,
+weakened its influence and their own upon the public mind. Preachers and
+teachers even now devote their time to useless discussions which will
+never benefit any one, and to the investigation of controverted points
+in theology, deciding principles of interpretation and attacking
+chronological difficulties that have no more connection with winning men
+to right living than the battle of Lexington has with the reformation of
+drunkards.
+
+The precious time that Lincoln saw wasted, the energies misspent, and
+the intellectual antagonisms begotten, which then, as now, divided the
+hearts of men, caused him to reject dogmas which were considered
+essential to salvation by the denominations of his day. They moved, as
+alas! too many of them still do, in the old rut of orthodox tradition,
+steeped in human creeds and almost incapable of an original idea.
+
+Lincoln preferred new truths to old falsehoods, and, like Christ, was
+out of sympathy with men who swallowed dogmas whole and produced only
+pious platitudes. This very thing to-day accounts for the fact that so
+many brilliant men and interesting women are unconnected with the
+churches and therefore unreached by the pulpits. Everywhere, in
+increasingly large numbers, we find men, energetic, learned, and
+refined, humane, generous, reverent, open to argument and spiritual
+persuasion, moral men with religious sensibilities, who often set a
+worthy example to professors themselves, the very choicest spirits in
+the community, not identified with any church, but whose lives, we all
+must admit, are as much and often more Christian than those of professed
+church-goers.
+
+Mere water, whether a person is "buried in it," or whether it is applied
+at the tips of a bishop's fingers, makes no change whatever in
+character. Faith in religion as an institution is faith in a
+machine,--its application is what tells.
+
+When a member of Congress, knowing Lincoln's religious character, asked
+him why he did not join some church, he replied: "Because I find
+difficulty without mental reservation in giving my assent to their long
+and complicated creeds. When any church inscribes on its altar, as a
+qualification for membership, the Saviour's statement of the substance
+of the law and the Gospel,--'Thou shalt love the Lord thy God with all
+thy heart and with all thy soul and with all thy mind ... and thy
+neighbor as thyself'--that church will I join with all my heart and
+soul."
+
+John G. Nicolay, who probably was better acquainted with Lincoln and
+more closely attached to him than any one outside his own family and
+near relatives, writes: "I do not remember ever having discussed
+religion with Mr. Lincoln, nor do I know of any authorized statement of
+his views in existence. He sometimes talked freely, and never made any
+concealment of his belief or unbelief in any dogma or doctrine, but
+never provoked religious controversies. I speak more from his
+disposition and habits than from any positive declaration on his part.
+He frequently made remarks about sermons he had heard, books he had
+read, or doctrines that had been advanced, and my opinion as to his
+religious belief is based upon such casual evidence. There is not the
+slightest doubt that he believed in a Supreme Being of omnipotent power
+and omniscient watchfulness over the children of men, and that this
+great Being could be reached by prayer. Mr. Lincoln, was a praying man;
+I know that to be a fact. And I have heard him request people to pray
+for him, which he would not have done had he not believed that prayer is
+answered. Many a time have I heard Mr. Lincoln ask ministers and
+Christian women to pray for him, and he did not do this for effect. He
+was no hypocrite, and had such reverence for sacred things that he
+would not trifle with them. I have heard him say that he prayed for this
+or that, and remember one occasion on which he remarked that if a
+certain thing did not occur he would lose his faith in prayer.
+
+"It is a matter of history that he told the Cabinet he had promised his
+Maker to issue an Emancipation Proclamation, and it was not an idle
+remark. At the same time he did not believe in some of the dogmas of the
+orthodox churches. I have heard him argue against the doctrine of
+atonement, for instance. He considered it illogical and unjust and a
+premium upon evil-doing if a man who had been wicked all his life could
+make up for it by a few words or prayers at the hour of death; and he
+had no faith in death-bed repentances. He did not believe in several
+other articles of the creeds of the orthodox churches. He believed in
+the Bible, however.... He used to consider it the greatest of all
+text-books of morals and ethics and that there was nothing to compare
+with it in literature....
+
+"It would be difficult for any one to define Mr. Lincoln's position or
+to classify him among the sects. I should say that he believed in a good
+many articles in the creeds of the orthodox churches and rejected a good
+many that did not appeal to his reason.
+
+"He praised the simplicity of the Gospels. He often declared that the
+Sermon on the Mount contained the essence of all law and justice, and
+that the Lord's Prayer was the sublimest composition in human language.
+He was a constant reader of the Bible, but had no sympathy with
+theology, and often said that in matters affecting a man's relations
+with his Maker he couldn't give a power of attorney.
+
+"Yes, there is a story, and it is probably true, that when he was very
+young and very ignorant he wrote an essay that might be called
+atheistical. It was after he had been reading a couple of atheistic
+books which made a great impression on his mind, and the essay is
+supposed to have expressed his views on those books,--a sort of review
+of them, containing both approval and disapproval,--and one of his
+friends burned it. He was very indignant at the time, but was afterwards
+glad of it.
+
+"The opposition of the Springfield clergy to his election was chiefly
+due to remarks he made about them. One careless remark, I remember, was
+widely quoted. An eminent clergyman was delivering a series of doctrinal
+discourses that attracted considerable local attention. Although Lincoln
+was frequently invited, he would not be induced to attend them. He
+remarked that he wouldn't trust Brother ---- to construe the statutes of
+Illinois and much less the laws of God; that people who knew him
+wouldn't trust his advice on an ordinary business transaction because
+they didn't consider him competent; hence he didn't see why they did so
+in the most important of all human affairs, the salvation of their
+souls.
+
+"These remarks were quoted widely and misrepresented, to Lincoln's
+injury. In those days people were not so liberal as now, and any one who
+criticized a parson was considered a sceptic."
+
+An orthodox believer Lincoln may not have been, in fact was not, but he
+was better,--he had the spirit of Christ which manifests itself more
+peculiarly in actions than in words. Love to God and man was his creed,
+the world was his church, kindly words and merciful deeds his sermons.
+
+In a certain formal sense the baptized man or woman is a Christian, just
+as all foreigners who have been naturalized are Americans before the
+law, but the simple act of naturalization will not make any man a good
+American. There is a vast difference between naturalizing a man and
+nationalizing him. He is an American who is an American at heart, who
+owes but one allegiance, is loyal to but one country, and is true to but
+one flag, whose sympathies and choices, whose heroic labors and
+sacrifices in behalf of his country make him deserve the peerless name
+of American.
+
+So the mere act of baptism or church membership gives a man but a poor
+title to the Christian name. Paul said, the man was not a Jew who was
+only one outwardly, that the mere rite of circumcision was nothing, that
+the true Jew was one inwardly and at heart. If Paul could thus express
+himself as to the qualifications which characterized a member of the
+Jewish church, which was avowedly a ritualistic organization, it must be
+safe to say the same thing about those who profess a belief in the
+Christian church, which differed from the Jewish, mainly in caring less
+for rites and more for rightness.
+
+Faith has its fundamental place in the plan of salvation, but faith,
+according to some people's understanding of it, is a vivid perception
+of, or rather a subscription to truth as the church fathers, or, more
+likely the church grandmothers, defined it. Faith, in this sense of the
+word, makes nobody a Christian. The devils believe and tremble.
+
+It is of great importance to rightly believe the truth which relates to
+Christ and His kingdom, but the most unhesitating assent of the
+intellect to the most orthodox creeds, catechisms, commentaries, and
+systems ever framed will make no man a Christian. An upright and down
+square life is worth more than a whole ton of tall talk.
+
+The grandest profession of religion is a life all devoted to glorifying
+Christ, by living in obedience to His commands, and thus making the
+world a little less accursed and more worthy of God.
+
+A man may be a member of the most orthodox church in Christendom, he may
+sit at all the communions for a lifetime, but if he be mean and selfish
+and careless of the world's condition, he is no Christian. While, on the
+other hand, a man may, like Abraham Lincoln, have peculiarities of
+religious beliefs, and yet if he spend his whole life for others, as
+Lincoln did, then he is so much like Christ, emulating His example so
+well that he has good claim to be called a Christian.
+
+ "Blest is the man whose softening heart
+ Feels all another's pain,
+ To whom the supplicating eye
+ Was never raised in vain;
+ Whose breast expands with generous warmth,
+ A stranger's woes to feel,
+ And bleeds in pity o'er the wound
+ He wants the power to heal;
+ To gentle offices of love
+ His feet are never slow--
+ He views through Mercy's melting eye
+ A brother in a foe."
+
+Abraham Lincoln never joined a church, because the creeds of his day
+and of his community were too inclusive of detail in doctrine and
+exacting in their ritual and terminology. He had no sympathy with
+theologians. He frequently declared that it was blasphemy for a preacher
+to "twist the words of Christ around, so as to sustain his own doctrine
+and confirm his own private views," and he often remarked that "the more
+a man knew of theology, the further he got away from the spirit of
+Christ."
+
+Many preachers in the past have been strong factors in the march of
+civilization, but courageous preachers have always been scarce. As a
+rule, they have been more conservators of the past than moulders of the
+future, clinging with grim tenacity to the traditions and teachings of
+the early fathers.
+
+Among the Church of England preachers in Virginia, while nearly all
+opposed separation from the mother country, there were few so militant
+as the famous John Peter Muhlenberg, who, from his pulpit at Woodstock,
+Virginia, declared: "There is a time for all things, a time to preach
+and a time to pray, but there is also a time to fight, and that time has
+now come," and suiting the action to the word, threw off his gown,
+disclosing a uniform beneath, and followed by three hundred men of his
+congregation, marched to join Washington's forces.
+
+In Colonial times in New England, the pulpit occupied a more general
+sphere and exerted more general influence than to-day. Ministers
+preached that the Hebrew Commonwealth was the model for the new
+Republic, and so strenuously that as an effect our government assumed
+that form which prevailed among the Hebrews under the judges and had the
+divine sanction.
+
+In the agitation of the slave question, as a class, the preachers were
+mostly silent. Had they roused themselves to the defence of right, they
+could have created a public sentiment towards the inhuman and shameless
+traffic which would have destroyed slavery without the necessity of a
+civil war in which tens of thousands of lives were sacrificed and
+millions of money were lost.
+
+Theodore Parker, Bishop Simpson, Albert Barnes, E. H. Chapin, Rabbis
+Sabato Morais and David Einhorn, and above all, Henry Ward Beecher,
+constituted the few conspicuous examples of the preachers who came out
+strongly for abolition, but the stand these great men took was
+effective, and once the die was cast, practically all the preachers
+became leaders in the movement for emancipation.
+
+The attitude of Lincoln on slavery was not determined by churchmen.
+Lincoln made a wide distinction between churchmen and Christians.
+Christianity is unselfish service born of love; churchianity is often a
+form without a God, a wearing of religion as a cloak and not as an
+armor,--it never obeys a command unless it is too feeble to resist, and
+in many cases, is a perfidy and treason against the law of Christ.
+
+In Springfield, when Lincoln found that twenty of the twenty-three
+ministers of the different denominations and the majority of the members
+of the principal churches were arrayed against him in his Presidential
+campaign, he drew forth from his pocket a New Testament, saying to some
+friends present: "I have carefully read the Bible and I do not so
+understand this book. These men well know that I am for freedom in the
+territories, freedom everywhere, as free as the Constitution and laws
+will permit, and that my opponents are for slavery. They know this and
+yet, with this book in their hands, in the light of which human bondage
+cannot live a moment, they are going to vote against me. I know that
+Liberty is right, for Christ teaches it and Christ is God. I shall be
+vindicated and these men will find that they have not read their Bible
+aright."
+
+Despite the great abolition preachers and those who followed their
+example, some of the churches in Lincoln's time made a choice of public
+favor and sided with slavery, though, as has been stated, the majority
+of the ministers were strongly moved to follow in the lead of their
+distinguished brethren who had unfurled the flag of freedom, yet withal
+the church did not exert sufficient force to make herself a power in
+determining the issue. At this time the opportunity was afforded her of
+moulding public sentiment, and it may be readily inferred that had she
+possessed the solid Christianity of Abraham Lincoln the terrible war
+could have been averted and the country kept from being plunged in blood
+and gloom, but in this, the greatest of all crises, the church failed to
+do her duty as she should have done, and as a result, the bloodiest war
+of history devastated and almost desolated the land. Of course, once the
+war was declared the church stood solidly behind the President, but she
+had no other alternative compatible with reason and common sense, not to
+speak of patriotism. At length the preachers recognized the manner of
+man the country had in its great leader, and so they looked to him for
+counsel and for guidance. Lincoln was practically demonstrating that his
+religion was as good as theirs, and they, in turn, were now trying to
+make their religion as good as Lincoln's.
+
+All along the Christianity of Lincoln had the true ring in it. It was of
+that type beautifully described in these lines:
+
+ "Creeds and confessions, high church or the low
+ I cannot say; but you would vastly please us
+ If some pointed scripture you would show
+ To which of these belonged the Saviour, Jesus.
+ I think to all or none. Not curious creeds,
+ Or ordered forms of church rule He taught,
+ But love of soul that blossomed into deeds
+ With human good and human blessings fraught.
+ On me nor priest nor presbyter nor pope,
+ Bishop nor dean may stamp a party name,
+ But Jesus with His largely human scope
+ The service of my human life may claim;
+ Let prideful priests do battle about creeds--
+ The church is mine that does most charitable deeds."
+
+There was not a day, nay, not an hour of Lincoln's life but was devoted
+to some good work, some act of charity, some message of consolation or
+comfort or mercy to the miserable and the suffering; in short, Abraham
+Lincoln carried his religion into daily life; it accompanied him
+everywhere and on all occasions.
+
+Every phase of his character was a demonstration of the Golden Rule.
+From boyhood to manhood, from manhood to fame, honesty was his
+distinguishing trait. As a lawyer all his transactions were above
+suspicion. He would not take a case to which there could possibly be
+attached any stain of falsehood or foul-dealing. To a man who once
+offered him a case of which he could not approve, he gave this
+explanation, quoted by his partner, Herndon, who vouches for it: "There
+is no reasonable doubt that I can gain your case for you. I can set a
+whole neighborhood at loggerheads, I can distress a widowed mother and
+her six fatherless children, and thereby get you $600, which rightly
+belongs, as it appears to me, as much to them as it does to you. I shall
+not take your case, but I will give you a little advice for
+nothing,--you seem to be a splendid, energetic man,--I would advise you
+to try your hand at making $600 in some other way."
+
+Here is an example of how he brought his religion into politics. When he
+was in the legislature and the caucus sought to get him into schemes
+that were not creditable, in a discussion which lasted until midnight,
+contending that the end would justify the means, Lincoln closed the
+debate and defined his own position by saying, "You may burn my body to
+ashes and scatter them to the four winds of heaven; you may drag my soul
+down to the regions of darkness and despair, to be tormented forever,
+but you will not get me to support a measure which I believe to be
+wrong."
+
+Judged alone by his actions Lincoln was a Christian of the very highest
+type; his principles were founded upon the teachings of the Master. He
+was gentle, kind, loving, thoughtful, tender, his big heart overflowed
+at the sight of suffering and he alleviated it when he could. His
+sympathies went out to the poor in their afflictions. He tempered the
+harshness and severity of the great war by words of comfort and acts of
+mercy. He denied himself at the White House to no one, the poorest woman
+being as courteously received as the most distinguished statesman. On
+one occasion a heartbroken mother came to plead for the life of an only
+son who had forfeited it by some breach of discipline in the ranks. She
+was sent away rejoicing. Turning to her male companion on leaving the
+White House she indignantly exclaimed: "You said the President was an
+ugly man,--why, he's the handsomest man I have ever seen."
+
+Both by act and word did Lincoln try to emulate the Man of Galilee.
+Indeed few, if any, of the world's leaders followed so closely the
+precepts and example of the Saviour. He adopted the Golden Rule as his
+standard of conduct and lived up to it in every particular. He acted on
+"the square" to every man, so that he gained for himself the soubriquet
+of "Honest Abe," which was fondly applied to him all through his public
+career. He was just in his dealings with his fellow-men and never once
+was guilty of deception.
+
+If the character of this man is to be estimated by the words of Jesus
+Himself, "By their fruits ye shall know them," then Abraham Lincoln was
+one of the highest types of Christian gentleman that ever trod the
+earth.
+
+During the four terrible years of the war he carried the sorrows of the
+people on his own shoulders and displayed the true qualities of a noble
+man and a Christian. He placed himself at this time absolutely in the
+hands of a higher power. Hear him make this confession: "I should be the
+most presumptuous blockhead upon this footstool, if I for one day
+thought that I could discharge the duties which have come upon me since
+I came into this place without the aid and enlightenment of One who is
+stronger and wiser than all others."
+
+The light of Holy Writ was the beacon star that guided him through the
+darkness of trying days; not alone were the Holy Scriptures a guide for
+his actions, but they served as a model for his literary style. His
+education was defective, yet at times few of the great masters of
+literature could equal him in purity of language. High critics declare
+his second inaugural address to be one of the greatest masterpieces of
+English prose. Here are a few of the closing sentences: "Fondly do we
+hope, fervently do we pray that the mighty scourge of war may pass away,
+yet if God wills that it continue until all the wealth piled by the
+bondsman's two hundred and fifty years of unrequited toil shall be sunk,
+and until every drop of blood drawn by the lash shall be paid by another
+drawn by the sword, as was said three thousand years ago, so still it
+must be said, 'the judgments of the Lord are true and righteous
+altogether.' With malice towards none, with charity for all, with
+firmness in the right, let us strive on to finish the work we are in, to
+bind up the nation's wounds, to care for him who shall have borne the
+battle, and for his widow and his orphan, to do all which may achieve
+and cherish a just and lasting peace among ourselves and with all
+nations."
+
+Apart from the beauty and diction of the language there is a deep spirit
+of faith and dependence on God breathed throughout the whole of the
+address.
+
+Surely the most sceptical must be convinced of the sincerity of
+Lincoln's religious belief from his words, from his actions, from his
+principles, from his prayers, from his confessions, in a word, from the
+rectitude of his life, and admit that he was, not only a fervent
+believer, but a practical Christian of the best kind, though he knelt at
+no denominational altar.
+
+Such was our Lincoln. With wonder and admiration we stand in his
+presence and feel the magnetism that attracts us to the man. His
+goodness constituted his greatness.
+
+As the world brings its frankincense of praise to offer as an incense at
+his shrine, in him men can see such an embodiment of true and glorious
+manhood that to him can fittingly be applied the word picture of
+Shakespeare's ideal:
+
+"The qualities are so blended in him that all the world can stand up and
+say, Here is a _man_."
+
+A little doctor of divinity in a large Baptist convention stood on a
+step and thanked God he was a Baptist. The audience could hear him but
+not see him, so some one shouted, "Get up higher." "I can't," replied
+the minister, "to be a Baptist is as high as I can get." He was
+mistaken,--there is something higher than being a Baptist or any other
+kind of an enthusiastic sectarian, and that is being a man. It is quite
+possible to be a churchman higher than the highest steeple and yet not
+have the affections which cluster around the throne of glory and find
+their nutriment in the bosom of God.
+
+Lincoln's religion was that of character, the greatest force in the
+universe. He gave us a life by which to know him, a life overflowing
+with good works, full of that seriousness which comes from seeing and
+dealing with eternal realities, a continuous exhibit of unselfishness.
+
+The pure and unblemished character of this man, his integrity of deed,
+his honesty of purpose, his faith in God have given him an everlasting
+place in the affections of the people, and the example which he has left
+behind nerves the heart and strengthens the arm and inspires the courage
+of others to emulate him and follow in his footsteps. No higher or
+better type can be placed before American youth as an exemplar and spur
+for ambition.
+
+He is not a Christian who, however orthodox in his beliefs, has not love
+and devotion, self-sacrifice and honesty, truthfulness and manliness.
+
+No power is like character,--this was the power which Abraham Lincoln
+possessed and which carried with it the blessing of God, gaining for him
+the attachment of a continent and the personal love and loyalty of the
+Anglo-Saxon race.
+
+We may truthfully describe this man, whose greatness was his goodness,
+as Tennyson describes one of his heroes: he was
+
+ "Rich in saving commonsense,
+ And as the greatest only are--
+ In his simplicity sublime;
+ Who never sold the truth to serve the hour,
+ Nor paltered with eternal God for power;
+ Whose life was work, whose language rife
+ With rugged maxims hewn from life;
+ Who never spake against a foe.
+ Let his great example stand
+ Colossal, seen in every land,
+ Till in all lands and through all human story,
+ The path of duty be the way to glory."
+
+
+
+
+
+End of the Project Gutenberg EBook of Abraham Lincoln's Religion, by
+Madison Clinton Peters
+
+*** END OF THIS PROJECT GUTENBERG EBOOK ABRAHAM LINCOLN'S RELIGION ***
+
+***** This file should be named 37287.txt or 37287.zip *****
+This and all associated files of various formats will be found in:
+ http://www.gutenberg.org/3/7/2/8/37287/
+
+Produced by Roberta Staehlin, Suzanne Shell, Mary Meehan
+and the Online Distributed Proofreading Team at
+http://www.pgdp.net (This file was produced from images
+generously made available by The Internet Archive/American
+Libraries.)
+
+
+Updated editions will replace the previous one--the old editions
+will be renamed.
+
+Creating the works from public domain print editions means that no
+one owns a United States copyright in these works, so the Foundation
+(and you!) can copy and distribute it in the United States without
+permission and without paying copyright royalties. Special rules,
+set forth in the General Terms of Use part of this license, apply to
+copying and distributing Project Gutenberg-tm electronic works to
+protect the PROJECT GUTENBERG-tm concept and trademark. Project
+Gutenberg is a registered trademark, and may not be used if you
+charge for the eBooks, unless you receive specific permission. If you
+do not charge anything for copies of this eBook, complying with the
+rules is very easy. You may use this eBook for nearly any purpose
+such as creation of derivative works, reports, performances and
+research. They may be modified and printed and given away--you may do
+practically ANYTHING with public domain eBooks. Redistribution is
+subject to the trademark license, especially commercial
+redistribution.
+
+
+
+*** START: FULL LICENSE ***
+
+THE FULL PROJECT GUTENBERG LICENSE
+PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
+
+To protect the Project Gutenberg-tm mission of promoting the free
+distribution of electronic works, by using or distributing this work
+(or any other work associated in any way with the phrase "Project
+Gutenberg"), you agree to comply with all the terms of the Full Project
+Gutenberg-tm License (available with this file or online at
+http://gutenberg.org/license).
+
+
+Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
+electronic works
+
+1.A. By reading or using any part of this Project Gutenberg-tm
+electronic work, you indicate that you have read, understand, agree to
+and accept all the terms of this license and intellectual property
+(trademark/copyright) agreement. If you do not agree to abide by all
+the terms of this agreement, you must cease using and return or destroy
+all copies of Project Gutenberg-tm electronic works in your possession.
+If you paid a fee for obtaining a copy of or access to a Project
+Gutenberg-tm electronic work and you do not agree to be bound by the
+terms of this agreement, you may obtain a refund from the person or
+entity to whom you paid the fee as set forth in paragraph 1.E.8.
+
+1.B. "Project Gutenberg" is a registered trademark. It may only be
+used on or associated in any way with an electronic work by people who
+agree to be bound by the terms of this agreement. There are a few
+things that you can do with most Project Gutenberg-tm electronic works
+even without complying with the full terms of this agreement. See
+paragraph 1.C below. There are a lot of things you can do with Project
+Gutenberg-tm electronic works if you follow the terms of this agreement
+and help preserve free future access to Project Gutenberg-tm electronic
+works. See paragraph 1.E below.
+
+1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
+or PGLAF), owns a compilation copyright in the collection of Project
+Gutenberg-tm electronic works. Nearly all the individual works in the
+collection are in the public domain in the United States. If an
+individual work is in the public domain in the United States and you are
+located in the United States, we do not claim a right to prevent you from
+copying, distributing, performing, displaying or creating derivative
+works based on the work as long as all references to Project Gutenberg
+are removed. Of course, we hope that you will support the Project
+Gutenberg-tm mission of promoting free access to electronic works by
+freely sharing Project Gutenberg-tm works in compliance with the terms of
+this agreement for keeping the Project Gutenberg-tm name associated with
+the work. You can easily comply with the terms of this agreement by
+keeping this work in the same format with its attached full Project
+Gutenberg-tm License when you share it without charge with others.
+
+1.D. The copyright laws of the place where you are located also govern
+what you can do with this work. Copyright laws in most countries are in
+a constant state of change. If you are outside the United States, check
+the laws of your country in addition to the terms of this agreement
+before downloading, copying, displaying, performing, distributing or
+creating derivative works based on this work or any other Project
+Gutenberg-tm work. The Foundation makes no representations concerning
+the copyright status of any work in any country outside the United
+States.
+
+1.E. Unless you have removed all references to Project Gutenberg:
+
+1.E.1. The following sentence, with active links to, or other immediate
+access to, the full Project Gutenberg-tm License must appear prominently
+whenever any copy of a Project Gutenberg-tm work (any work on which the
+phrase "Project Gutenberg" appears, or with which the phrase "Project
+Gutenberg" is associated) is accessed, displayed, performed, viewed,
+copied or distributed:
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+1.E.2. If an individual Project Gutenberg-tm electronic work is derived
+from the public domain (does not contain a notice indicating that it is
+posted with permission of the copyright holder), the work can be copied
+and distributed to anyone in the United States without paying any fees
+or charges. If you are redistributing or providing access to a work
+with the phrase "Project Gutenberg" associated with or appearing on the
+work, you must comply either with the requirements of paragraphs 1.E.1
+through 1.E.7 or obtain permission for the use of the work and the
+Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
+1.E.9.
+
+1.E.3. If an individual Project Gutenberg-tm electronic work is posted
+with the permission of the copyright holder, your use and distribution
+must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
+terms imposed by the copyright holder. Additional terms will be linked
+to the Project Gutenberg-tm License for all works posted with the
+permission of the copyright holder found at the beginning of this work.
+
+1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
+License terms from this work, or any files containing a part of this
+work or any other work associated with Project Gutenberg-tm.
+
+1.E.5. Do not copy, display, perform, distribute or redistribute this
+electronic work, or any part of this electronic work, without
+prominently displaying the sentence set forth in paragraph 1.E.1 with
+active links or immediate access to the full terms of the Project
+Gutenberg-tm License.
+
+1.E.6. You may convert to and distribute this work in any binary,
+compressed, marked up, nonproprietary or proprietary form, including any
+word processing or hypertext form. However, if you provide access to or
+distribute copies of a Project Gutenberg-tm work in a format other than
+"Plain Vanilla ASCII" or other format used in the official version
+posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
+you must, at no additional cost, fee or expense to the user, provide a
+copy, a means of exporting a copy, or a means of obtaining a copy upon
+request, of the work in its original "Plain Vanilla ASCII" or other
+form. Any alternate format must include the full Project Gutenberg-tm
+License as specified in paragraph 1.E.1.
+
+1.E.7. Do not charge a fee for access to, viewing, displaying,
+performing, copying or distributing any Project Gutenberg-tm works
+unless you comply with paragraph 1.E.8 or 1.E.9.
+
+1.E.8. You may charge a reasonable fee for copies of or providing
+access to or distributing Project Gutenberg-tm electronic works provided
+that
+
+- You pay a royalty fee of 20% of the gross profits you derive from
+ the use of Project Gutenberg-tm works calculated using the method
+ you already use to calculate your applicable taxes. The fee is
+ owed to the owner of the Project Gutenberg-tm trademark, but he
+ has agreed to donate royalties under this paragraph to the
+ Project Gutenberg Literary Archive Foundation. Royalty payments
+ must be paid within 60 days following each date on which you
+ prepare (or are legally required to prepare) your periodic tax
+ returns. Royalty payments should be clearly marked as such and
+ sent to the Project Gutenberg Literary Archive Foundation at the
+ address specified in Section 4, "Information about donations to
+ the Project Gutenberg Literary Archive Foundation."
+
+- You provide a full refund of any money paid by a user who notifies
+ you in writing (or by e-mail) within 30 days of receipt that s/he
+ does not agree to the terms of the full Project Gutenberg-tm
+ License. You must require such a user to return or
+ destroy all copies of the works possessed in a physical medium
+ and discontinue all use of and all access to other copies of
+ Project Gutenberg-tm works.
+
+- You provide, in accordance with paragraph 1.F.3, a full refund of any
+ money paid for a work or a replacement copy, if a defect in the
+ electronic work is discovered and reported to you within 90 days
+ of receipt of the work.
+
+- You comply with all other terms of this agreement for free
+ distribution of Project Gutenberg-tm works.
+
+1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
+electronic work or group of works on different terms than are set
+forth in this agreement, you must obtain permission in writing from
+both the Project Gutenberg Literary Archive Foundation and Michael
+Hart, the owner of the Project Gutenberg-tm trademark. Contact the
+Foundation as set forth in Section 3 below.
+
+1.F.
+
+1.F.1. Project Gutenberg volunteers and employees expend considerable
+effort to identify, do copyright research on, transcribe and proofread
+public domain works in creating the Project Gutenberg-tm
+collection. Despite these efforts, Project Gutenberg-tm electronic
+works, and the medium on which they may be stored, may contain
+"Defects," such as, but not limited to, incomplete, inaccurate or
+corrupt data, transcription errors, a copyright or other intellectual
+property infringement, a defective or damaged disk or other medium, a
+computer virus, or computer codes that damage or cannot be read by
+your equipment.
+
+1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
+of Replacement or Refund" described in paragraph 1.F.3, the Project
+Gutenberg Literary Archive Foundation, the owner of the Project
+Gutenberg-tm trademark, and any other party distributing a Project
+Gutenberg-tm electronic work under this agreement, disclaim all
+liability to you for damages, costs and expenses, including legal
+fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
+LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
+PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
+TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
+LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
+INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
+DAMAGE.
+
+1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
+defect in this electronic work within 90 days of receiving it, you can
+receive a refund of the money (if any) you paid for it by sending a
+written explanation to the person you received the work from. If you
+received the work on a physical medium, you must return the medium with
+your written explanation. The person or entity that provided you with
+the defective work may elect to provide a replacement copy in lieu of a
+refund. If you received the work electronically, the person or entity
+providing it to you may choose to give you a second opportunity to
+receive the work electronically in lieu of a refund. If the second copy
+is also defective, you may demand a refund in writing without further
+opportunities to fix the problem.
+
+1.F.4. Except for the limited right of replacement or refund set forth
+in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
+WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
+WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
+
+1.F.5. Some states do not allow disclaimers of certain implied
+warranties or the exclusion or limitation of certain types of damages.
+If any disclaimer or limitation set forth in this agreement violates the
+law of the state applicable to this agreement, the agreement shall be
+interpreted to make the maximum disclaimer or limitation permitted by
+the applicable state law. The invalidity or unenforceability of any
+provision of this agreement shall not void the remaining provisions.
+
+1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
+trademark owner, any agent or employee of the Foundation, anyone
+providing copies of Project Gutenberg-tm electronic works in accordance
+with this agreement, and any volunteers associated with the production,
+promotion and distribution of Project Gutenberg-tm electronic works,
+harmless from all liability, costs and expenses, including legal fees,
+that arise directly or indirectly from any of the following which you do
+or cause to occur: (a) distribution of this or any Project Gutenberg-tm
+work, (b) alteration, modification, or additions or deletions to any
+Project Gutenberg-tm work, and (c) any Defect you cause.
+
+
+Section 2. Information about the Mission of Project Gutenberg-tm
+
+Project Gutenberg-tm is synonymous with the free distribution of
+electronic works in formats readable by the widest variety of computers
+including obsolete, old, middle-aged and new computers. It exists
+because of the efforts of hundreds of volunteers and donations from
+people in all walks of life.
+
+Volunteers and financial support to provide volunteers with the
+assistance they need, are critical to reaching Project Gutenberg-tm's
+goals and ensuring that the Project Gutenberg-tm collection will
+remain freely available for generations to come. In 2001, the Project
+Gutenberg Literary Archive Foundation was created to provide a secure
+and permanent future for Project Gutenberg-tm and future generations.
+To learn more about the Project Gutenberg Literary Archive Foundation
+and how your efforts and donations can help, see Sections 3 and 4
+and the Foundation web page at http://www.pglaf.org.
+
+
+Section 3. Information about the Project Gutenberg Literary Archive
+Foundation
+
+The Project Gutenberg Literary Archive Foundation is a non profit
+501(c)(3) educational corporation organized under the laws of the
+state of Mississippi and granted tax exempt status by the Internal
+Revenue Service. The Foundation's EIN or federal tax identification
+number is 64-6221541. Its 501(c)(3) letter is posted at
+http://pglaf.org/fundraising. Contributions to the Project Gutenberg
+Literary Archive Foundation are tax deductible to the full extent
+permitted by U.S. federal laws and your state's laws.
+
+The Foundation's principal office is located at 4557 Melan Dr. S.
+Fairbanks, AK, 99712., but its volunteers and employees are scattered
+throughout numerous locations. Its business office is located at
+809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
+business@pglaf.org. Email contact links and up to date contact
+information can be found at the Foundation's web site and official
+page at http://pglaf.org
+
+For additional contact information:
+ Dr. Gregory B. Newby
+ Chief Executive and Director
+ gbnewby@pglaf.org
+
+
+Section 4. Information about Donations to the Project Gutenberg
+Literary Archive Foundation
+
+Project Gutenberg-tm depends upon and cannot survive without wide
+spread public support and donations to carry out its mission of
+increasing the number of public domain and licensed works that can be
+freely distributed in machine readable form accessible by the widest
+array of equipment including outdated equipment. Many small donations
+($1 to $5,000) are particularly important to maintaining tax exempt
+status with the IRS.
+
+The Foundation is committed to complying with the laws regulating
+charities and charitable donations in all 50 states of the United
+States. Compliance requirements are not uniform and it takes a
+considerable effort, much paperwork and many fees to meet and keep up
+with these requirements. We do not solicit donations in locations
+where we have not received written confirmation of compliance. To
+SEND DONATIONS or determine the status of compliance for any
+particular state visit http://pglaf.org
+
+While we cannot and do not solicit contributions from states where we
+have not met the solicitation requirements, we know of no prohibition
+against accepting unsolicited donations from donors in such states who
+approach us with offers to donate.
+
+International donations are gratefully accepted, but we cannot make
+any statements concerning tax treatment of donations received from
+outside the United States. U.S. laws alone swamp our small staff.
+
+Please check the Project Gutenberg Web pages for current donation
+methods and addresses. Donations are accepted in a number of other
+ways including checks, online payments and credit card donations.
+To donate, please visit: http://pglaf.org/donate
+
+
+Section 5. General Information About Project Gutenberg-tm electronic
+works.
+
+Professor Michael S. Hart is the originator of the Project Gutenberg-tm
+concept of a library of electronic works that could be freely shared
+with anyone. For thirty years, he produced and distributed Project
+Gutenberg-tm eBooks with only a loose network of volunteer support.
+
+
+Project Gutenberg-tm eBooks are often created from several printed
+editions, all of which are confirmed as Public Domain in the U.S.
+unless a copyright notice is included. Thus, we do not necessarily
+keep eBooks in compliance with any particular paper edition.
+
+
+Most people start at our Web site which has the main PG search facility:
+
+ http://www.gutenberg.org
+
+This Web site includes information about Project Gutenberg-tm,
+including how to make donations to the Project Gutenberg Literary
+Archive Foundation, how to help produce our new eBooks, and how to
+subscribe to our email newsletter to hear about new eBooks.
diff --git a/37287.zip b/37287.zip
new file mode 100644
index 0000000..b2d5396
--- /dev/null
+++ b/37287.zip
Binary files differ
diff --git a/LICENSE.txt b/LICENSE.txt
new file mode 100644
index 0000000..6312041
--- /dev/null
+++ b/LICENSE.txt
@@ -0,0 +1,11 @@
+This eBook, including all associated images, markup, improvements,
+metadata, and any other content or labor, has been confirmed to be
+in the PUBLIC DOMAIN IN THE UNITED STATES.
+
+Procedures for determining public domain status are described in
+the "Copyright How-To" at https://www.gutenberg.org.
+
+No investigation has been made concerning possible copyrights in
+jurisdictions other than the United States. Anyone seeking to utilize
+this eBook outside of the United States should confirm copyright
+status under the laws that apply to them.
diff --git a/README.md b/README.md
new file mode 100644
index 0000000..1bcc81d
--- /dev/null
+++ b/README.md
@@ -0,0 +1,2 @@
+Project Gutenberg (https://www.gutenberg.org) public repository for
+eBook #37287 (https://www.gutenberg.org/ebooks/37287)