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diff --git a/.gitattributes b/.gitattributes new file mode 100644 index 0000000..6833f05 --- /dev/null +++ b/.gitattributes @@ -0,0 +1,3 @@ +* text=auto +*.txt text +*.md text diff --git a/37277-8.txt b/37277-8.txt new file mode 100644 index 0000000..3e869c8 --- /dev/null +++ b/37277-8.txt @@ -0,0 +1,11549 @@ +The Project Gutenberg EBook of Chaucer and His England, by G. G. Coulton + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: Chaucer and His England + +Author: G. G. Coulton + +Release Date: August 31, 2011 [EBook #37277] + +Language: English + +Character set encoding: ISO-8859-1 + +*** START OF THIS PROJECT GUTENBERG EBOOK CHAUCER AND HIS ENGLAND *** + + + + +Produced by The Online Distributed Proofreading Team at +https://www.pgdp.net (This file was produced from images +generously made available by The Internet Archive.) + + + + + + + + + +CHAUCER AND HIS ENGLAND + + + + +BY THE SAME AUTHOR + + +FROM ST. FRANCIS TO DANTE. + + "A more enlightening picture than any we have yet read."--_Times._ + + "It will, I hope, be read by every one who wants to know what the + Middle Ages were really like."--DR. RASHDALL in _Independent Review_. + + "Extraordinarily vivacious, fresh, and vivid."--MR. C. F. G. + MASTERMAN, M.P., in _Speaker_. + +FRIAR'S LANTERN: A Mediæval Fantasia. + + "Written with undeniable ability."--_Times._ + + "Worthy of a place beside the 'Cloister and the Hearth' as a true work + of art."--_Commonwealth._ + +FATHER RHINE; with 14 Illustrations. + + "This is a very pleasant book of journeying."--_Spectator._ + +PUBLIC SCHOOLS AND PUBLIC NEEDS. + + "If the 'man in the street,' who and whoever he be, will take the + trouble to read it, his eyes will be opened."--_Times._ + +MEDIÆVAL STUDIES: Seven Essays mostly reprinted from the monthly and +quarterly reviews. + + + + +[Illustration: PORTRAIT OF CHAUCER + +PAINTED BY ORDER OF HIS PUPIL THOMAS HOCCLEVE, IN A COPY OF THE LATTER'S +"REGEMENT OF PRINCES." THE HAIR AND BEARD ARE GREY, THE EYES HAZEL: HE HAS +A ROSARY IN HIS LEFT HAND AND A BLACK PENCASE OR PENKNIFE HANGS FROM HIS +NECK] + + + + + CHAUCER AND HIS ENGLAND + + + BY G. G. COULTON, M.A. + AUTHOR OF "FROM ST. FRANCIS TO DANTE," ETC. + + + WITH THIRTY-TWO ILLUSTRATIONS + + + METHUEN & CO. + 36 ESSEX STREET W.C. + LONDON + + + + +_First Published in 1908_ + + + + +PREFACE + + +No book of this size can pretend to treat exhaustively of all that +concerns Chaucer and his England; but the Author's main aim has been to +supply an informal historical commentary on the poet's works. He has not +hesitated, in a book intended for the general public, to modernize +Chaucer's spelling, or even on rare occasions to change a word. + +His best acknowledgments are due to those who have laboured so fruitfully +during the last fifty years in publishing Chaucerian and other original +documents of the later Middle Ages; more especially to Dr. F. J. +Furnivall, the indefatigable founder of the Chaucer Society and the Early +English Text Society; to Professor W. W. Skeat, whose ungrudging +generosity in private help is necessarily known only to a small percentage +of those who have been aided by his printed works; to Dr. R. R. Sharpe, +archivist of the London Guildhall; to Prebendary F. C. Hingeston-Randolph +and other editors of Episcopal Registers; to Messrs. W. Hudson and Walter +Rye for their contributions to Norfolk history; and to Mr. V. B. +Redstone's researches in Chaucerian genealogy. His proofs have enjoyed the +great advantage of revision by Dr. Furnivall, who has made many valuable +suggestions and corrections, but who is in no way responsible for other +possible errors or omissions. The many debts to other writers are, it is +hoped, duly acknowledged in their places; but the Author must here confess +himself specially beholden to the writings of M. Jusserand, whose rare +sympathy and insight are combined with an equal charm of exposition. + +He has also to thank Dr. F. J. Furnivall, Messrs. E. Kelsey and H. R. +Browne of Eastbourne, and the Librarian of Uppingham School, for kind +permission to reproduce seven of the illustrations; also the Editor of the +_Home and Counties Magazine_ for similar courtesy with regard to the plan +of Chaucer's Aldgate included in a 16th-century survey published for the +first time in that magazine (vol. i. p. 50). + + +EASTBOURNE + + + + +CONTENTS + + + PAGE + + PREFACE v + + LIST OF ILLUSTRATIONS xi + + CHAPTER I + ENGLAND IN EMBRYO 1 + + CHAPTER II + BOYHOOD AND YOUTH 12 + + CHAPTER III + THE KING'S SQUIRE 25 + + CHAPTER IV + THE AMBASSADOR 36 + + CHAPTER V + THE MAN OF BUSINESS 51 + + CHAPTER VI + LAST DAYS 64 + + CHAPTER VII + LONDON CUSTOM-HOUSE 76 + + CHAPTER VIII + ALDGATE TOWER 93 + + CHAPTER IX + TOWN AND COUNTRY 104 + + CHAPTER X + THE LAWS OF LONDON 119 + + CHAPTER XI + "CANTERBURY TALES"--THE _DRAMATIS PERSONÆ_ 137 + + CHAPTER XII + "CANTERBURY TALES"--FIRST AND SECOND DAYS 151 + + CHAPTER XIII + "CANTERBURY TALES"--THIRD AND FOURTH DAYS 160 + + CHAPTER XIV + KING AND QUEEN 173 + + CHAPTER XV + KNIGHTS AND SQUIRES 188 + + CHAPTER XVI + HUSBANDS AT THE CHURCH DOOR 202 + + CHAPTER XVII + THE GAY SCIENCE 217 + + CHAPTER XVIII + THE GREAT WAR 232 + + CHAPTER XIX + THE BURDEN OF THE WAR 245 + + CHAPTER XX + THE POOR 257 + + CHAPTER XXI + MERRY ENGLAND 272 + + CHAPTER XXII + THE KING'S PEACE 282 + + CHAPTER XXIII + PRIESTS AND PEOPLE 294 + + CHAPTER XXIV + CONCLUSION 304 + + INDEX 317 + + + + +LIST OF ILLUSTRATIONS IN THE TEXT + + + PAGE + + MEDIEVAL COCK-FIGHTING, ACTUAL AND METAPHORICAL 18 + _From Strutt's "Sports and Pastimes"_ + + PLANS OF MEDIEVAL DWELLINGS 97 + + MEDIEVAL MUMMERS 110 + _From Strutt's "Sports and Pastimes"_ + + PILGRIMS IN BED AT INN 139 + _From T. Wright's "Homes of other Days"_ + + THE SQUIRE OF THE "CANTERBURY TALES" 146 + _From the Ellesmere MS. (15th century)_ + + THE MILLER 150 + _From the Ellesmere MS._ + + THE WIFE OF BATH 162 + _From the Ellesmere MS._ + + THE FRIAR 165 + _From the Ellesmere MS._ + + PEACOCK FEAST OF LYNN 177 + _From Stothard's Facsimile of the Original Brass_ + + A KNIGHT AND HIS LADY 203 + _From Boutell's "Monumental Brasses"_ + + A BEVY OF LADIES 220 + _From T. Wright's "Womankind in Western Europe"_ + + + + +LIST OF PLATES + + + THE HOCCLEVE PORTRAIT OF CHAUCER _Frontispiece_ + _From the Painting in "The Regement of Princes"_ + + FACING PAGE + + LONDON BRIDGE, ETC., IN THE 16TH CENTURY 15 + _From Vertue's Engraving of Aggas's Map_ + + WESTMINSTER HALL 32 + _From a Photograph by J. Valentine & Sons_ + + A TRAVELLING CARRIAGE 35 + _From the Louterell Psalter_ + + WESTMINSTER ABBEY AND PALACE IN THE 16TH CENTURY 72 + _From Vertue's Engraving of Aggas's Map_ + + WESTMINSTER ABBEY 73 + _From a Photograph by S. B. Bolas & Co._ + + THE TOWER, WITH LONDON BRIDGE IN THE BACKGROUND 82 + _From MS. Roy. 16 F. ii. f. 73_ + + A TOOTH-DRAWER OF THE 14TH CENTURY 92 + _From MS. Roy. VI. E. 6, f. 503 b_ + + ALDGATE AND ITS SURROUNDINGS, AS RECONSTITUTED IN W. + NEWTON'S "LONDON IN THE OLDEN TIME" 101 + + A PARTY OF PILGRIMS 148 + _From MS. Roy. 18 D. ii. f. 148_ + + CANTERBURY 170 + _From W. Smith's Drawing of 1588. (Sloane MS. 2596)_ + + EDWARD III. 173 + _From his Tomb in Westminster Abbey_ + + PHILIPPA OF HAINAULT 181 + _From her Tomb in Westminster Abbey_ + + SIR GEOFFREY LOUTERELL, WITH HIS WIFE AND DAUGHTER 194 + _From the Louterell Psalter (Early 14th Century)_ + + SEAL OF UPPINGHAM SCHOOL 216 + + CORPORAL PUNISHMENT IN A 14TH CENTURY CLASSROOM 216 + _From MS. Roy. VI. E. 6, f. 214_ + + WILLIAM OF HATFIELD, SON OF EDWARD III. AND PHILIPPA 224 + _From his Tomb in York Minster (1336)_ + + BODIAM CASTLE, KENT 245 + + THE PLOUGHMAN 268 + _From the Louterell Psalter (Early 14th Century)_ + + THE CLERGY-HOUSE AT ALFRISTON, SUSSEX, BEFORE ITS RECENT + RESTORATION 298 + + WESTMINSTER ABBEY--VIEW FROM NEAR CHAUCER'S TOMB 313 + _From a Photograph by S. B. Bolas & Co._ + + + + +CHAUCER AND HIS ENGLAND + + + + +CHAPTER I + +ENGLAND IN EMBRYO + + "O born in days when wits were fresh and clear, + And life ran gaily as the sparkling Thames!" + + +Few men could lay better claim than Chaucer to this happy accident of +birth with which Matthew Arnold endows his Scholar Gipsy, if we refrain +from pressing too literally the poet's fancy of a Golden Age. Chaucer's +times seemed sordid enough to many good and great men who lived in them; +but few ages of the world have been better suited to nourish such a +genius, or can afford a more delightful travelling-ground for us of the +20th century. There is indeed a glory over the distant past which is (in +spite of the paradox) scarcely less real for being to a great extent +imaginary; scarcely less true because it owes so much to the beholder's +eye. It is like the subtle charm we feel every time we set foot afresh on +a foreign shore. It is just because we should never dream of choosing +France or Germany for our home that we love them so much for our holidays; +it is just because we are so deeply rooted in our own age that we find so +much pleasure and profit in the past, where we may build for ourselves a +new heaven and a new earth out of the wreck of a vanished world. The very +things which would oppress us out of all proportion as present-day +realities dwindle to even less than their real significance in the long +perspective of history. All the oppressions that were then done under the +sun, and the tears of such as were oppressed, show very small in the +sum-total of things; the ancient tale of wrong has little meaning to us +who repose so far above it all; the real landmarks are the great men who +for a moment moulded the world to their own will, or those still greater +who kept themselves altogether unspotted from it. Human nature gives the +lie direct to Mark Antony's bitter rhetoric: it is rather the good that +lives after a man, and the evil that is oft interred with his bones. The +balance may not be very heavy, but it is on the right side; man's +insatiable curiosity about his fellow-men is as natural as his appetite +for food, which may on the whole be trusted to refuse the evil and choose +the good; and, in both cases, his taste is, within obvious limits, a true +guide. It is a healthy instinct which prompts us to dwell on the beauties +of an ancient timber-built house, or on the gorgeous pageantry of the +Middle Ages, without a too curious scrutiny of what may lie under the +surface; and at this distance the 14th century stands out to the modern +eye with a clearness and brilliancy which few men can see in their own +age, or even in that immediate past which must always be partially dimmed +with the dust of present-day conflicts. Those who were separated by only a +few generations from the Middle Ages could seldom judge them with +sufficient sympathy. Even two hundred years ago, most Englishmen thought +of that time as a great forest from which we had not long emerged; they +looked back and saw it in imagination as Dante saw the dark wood of his +own wanderings--bitter as death, cruel as the perilous sea from which a +spent swimmer has just struggled out upon the shore. Then, with Goethe and +Scott, came the Romantic Revival; and these men showed us the Middle Ages +peopled with living creatures--beasts of prey, indeed, in very many cases, +but always bright and swift and attractive, as wild beasts are in +comparison with the commonplace stock of our fields and farmyards--bright +in themselves, and heightened in colour by the artificial brilliancy which +perspective gives to all that we see through the wrong end of a telescope. +Since then men have turned the other end of the telescope on medieval +society, and now, in due course, the microscope, with many curious +results. But it is always good to balance our too detailed impressions +with a general survey, and to take a brief holiday, of set purpose, from +the world in which our own daily work has to be done, into a race of men +so unlike our own even amid all their general resemblance. + +For the England of Edward III. was already, in its main national features, +the England in which we live to-day. "In no country of Europe are the +present-day institutions and manners and beliefs so directly derived from +the social state of five centuries ago."[1] The year 1340, which saw the +abolition of the law of Englishry, was very likely the exact year of +Chaucer's birth; and from that time forward our legislation ceased to +recognize any distinction of races: all natives of England were alike +Englishmen. Sixteen years later it was first enacted that cases in the +Sheriff's Courts of London should be pleaded in English; seven years +later, again, this became in theory the language not only of the King's +law courts, but also to some extent of Parliament; and Nicolas quotes an +amusing instance of two ambassadors to France, a Knight and a Doctor of +Laws, who confessed in 1404 "we are as ignorant of French as of Hebrew." +The contemporary Trevisa apparently attributes this rapid breakdown to the +Great Pestilence of 1349; but even before this the French language must +have been in full decay among us, for at the Parliament which Edward III. +called in 1337 to advise him about declaring war on France, the ambassador +of Robert d'Artois took care to speak "in English, in order to be +understanded of all folk, for a man ever knoweth better what he would say +and propose in the language of his childhood than in any other." Later in +the same year, in the famous statute which forbade all sports except the +longbow, it was further ordained "that all lords, barons, knights, and +honourable men of good towns should be careful and diligent to teach and +instruct their children in the French tongue, whereby they might be the +more skilful and practised in their wars."[2] But Acts of Parliament are +not omnipotent even in the 20th century; and in the 14th they often +represented rather pious aspirations than workaday facts. It was easier to +foster a healthy pastime like archery than to enforce scholastic +regulations which parents and masters were alike tempted to neglect; and +certainly the French language lost ground very rapidly in the latter half +of the century. In 1362 English superseded French as the spoken language +of the law courts; next year the Chancellor opened Parliament in an +English speech; and in 1385 Trevisa complained that boys at +grammar-schools "know no more French than their left heel." The language +lingered, of course. Chaucer's friend and contemporary, Gower, wrote as +much in French as in English. French still kept the upper hand in +Parliament till about fifty years after Chaucer's death, nor did the +statutes cease altogether to be published in that language until the reign +of Henry VIII. But though it was still the Court tongue in Chaucer's time, +and though we do not know that Edward III. was capable of addressing his +Commons in their native tongue, yet Henry IV. took care to claim the +throne before Parliament in plain English;[3] and even before that time +French had already become an exotic, an artificial dialect needing +hothouse culture--no longer French of Paris, but that of "Stratford attë +Bowë."[4] The tongue sat ill on a nation that was already proud of its +insularity and unity. Even while labouring to write in French, Gower +dedicates his work to his country: "O gentile Engletere, a toi j'escrits." +It is not the least of Chaucer's claims on our gratitude that, from the +very first, he wrote for the English people in English--that is, in the +mixed dialect of Anglo-Saxon and Norman-French which was habitually spoken +in London by the upper middle classes of a mingled Norman and Teutonic +population[5]--and that in so doing he laid the foundations of a national +literary language. Much, of course, still remained to be done. Caxton, in +1490, shows us how an Englishman might well be taken for a Frenchman +outside his own country,[6] as in modern Germany a foreigner who speaks +fluently, however incorrectly, passes easily for a German of some remote +and barbarous province. Indeed, English unity in Chaucer's time was as +recent as that of the modern German empire. Men would still go before +bishops and magistrates to purge themselves by a solemn oath from the +injurious suspicion of being Scots, and therefore enemies to the realm; +and a couple of generations earlier the suspected Welshman had found +himself under the same necessity. The articles of peace drawn up in 1274 +at Oxford between the northern and Irish scholars "read like a treaty of +peace between hostile nations rather than an act of University +legislation"; and even at the end of Chaucer's life we may find royal +letters "licensing John Russell, born in Ireland, to reside in England, +notwithstanding the proclamation that all Irish-born were to go and stay +in their own country." But the Oxford _Concordia_ of 1274 was the last +which recognized that division of students into "nations" which still +remained so real at Paris and other continental universities; and though +blood still reddened Oxford streets for a century longer in the ancient +quarrel of north and south, yet the "great slaughter" of 1354 was entirely +a town and gown affray.[7] + +The foundations of modern England were laid by Edward I., who did more +than any other king to create a national parliament, a national system of +justice, and a national army.[8] Edward III., with far less creative +power, but with equal energy and ambition, inherited the ripe fruits of +his grandfather's policy, and raised England to a place in European +politics which she had never reached before and was seldom to reach again. +"That which touches all," said Edward I., "should be approved by all"; +and, though continental sovereigns might use similar language as a subtle +cloke for their arbitrary encroachments, in England the maxim had from the +first a real meaning. The great barons--themselves steadily dwindling in +feudal power--no longer sat alone in the King's councils; by their side +sat country gentlemen and citizens elected to share in the +responsibilities of government; and the clergy, but for their own +persistent separatism, might have sent their chosen representatives to sit +with the rest. Moreover, already in Chaucer's time we find precedents for +the boldest demands of the Long Parliament. The Commons claimed, and for a +time obtained, the control of taxation; and five of Richard II.'s +ministers were condemned as traitors for counselling him to measures which +Parliament branded as unconstitutional. Professor Maitland has well +described the "omnicompetence" of Parliament at this time. Nothing human +was alien to its sphere of activity, from the sale of herrings at Yarmouth +fair and the fashion of citizens' girdles to those great constitutional +questions which remained in dispute for three centuries longer, and were +only settled at last by a civil war and a revolution. + +Nor was the judicial system less truly national than the Parliament. +Maitland has pointed out that the years 1272-1290 were more fruitful in +epoch-making legislation than any other period of English history, except +perhaps that which succeeded the Reform Bill of 1832. Chaucer, like +ourselves, lived in an age which was consolidating the great achievements +of two generations past, and looking forward to far-reaching social +changes in the future. Already in his time the Roman Law was outlandish in +England; our land laws were fixed in many principles which for centuries +remained unquestioned, and which are often found to underlie even the +present system. Already under Edward III., as for many centuries +afterwards, men looked upon the main principles of English jurisprudence +as settled for ever, and strove only by a series of ingenious +accommodations to fit them in with the requirements of a changing world. +The framework of the law courts, again, was roughly that of modern +England. The King's judges were no longer clerics, but laymen chosen from +among the professional pleaders in the courts; and here again "one +remarkable characteristic of our legal system is fixed." + +In many other ways, too, the kingdom had outgrown its clerical tutelage. +Learning and art had long since ceased to be predominantly monastic; for +at least two centuries before Chaucer's birth they had left the protection +of the cloister, and flourished far more luxuriantly in the great world +than they ever could have done under strictly monastic conditions. True +monasticism was predominantly puritan, and therefore unfavourable to free +development in any direction but that of mystic contemplation; if the +spirit of St. Bernard had lived among the Cistercians, the glories of +Tintern and Rievaulx would have been impossible; and even our cathedrals +and parish churches owed more of their beauties to laymen than to clerics. +So also with our universities, which rose on the ruins of monastic +learning; and in which, despite the fresh impetus received from the +Friars, the lay spirit still grew rapidly under the shelter of the Church. +In the 14th century, when Oxford could show such a roll of philosophers +that "not all the other Nations and Universities of Europe between them +could muster such a list," a growing proportion of these were not +cloistered, but secular clergy. At no earlier time could these latter have +shown three such Oxford doctors as Bradwardine, Richard of Armagh, and +Wycliffe. The General Chapter of the Benedictines strove repeatedly, but +in vain, to compel a reasonable proportion of monks to study at Oxford or +Cambridge.[9] Before the end of Edward III.'s reign, the English +Universities had become far more truly national than at any previous time; +their training and aims were less definitely ecclesiastical, and their +culture overflowed to laymen like Chaucer and Gower.[10] Moreover, the +Inns of Court had become practically lay universities of law: and, quite +apart from Wycliffism, there was a rapid growth not only of the +non-clerical but even of anti-clerical spirit. Blow after blow was struck +at Papal privileges by successive Parliaments in which the representatives +of the lower clergy no longer sat. The Pope's demand for arrears of John's +tribute from England was rejected so emphatically that it was never +pressed again; Parliament repudiated Papal claims of presentation to +vacant benefices, and forbade, under the severest penalties, all +unlicensed appeals to Rome from English courts. It is true that our kings +constantly gave way on these two last points, but only because it was +easier to share the spoils by connivance with the Popes; and these +statutes mark none the less an epoch in English history. In 1371, again, +Edward III. assented to a petition from Parliament which pleaded "inasmuch +as the government of the realm has long been in the hands of the men of +Holy Church, who in no case can be brought to account for their acts, +whereby great mischief has happened in times past and may happen in times +to come, may it therefore please the king that laymen of his own realm be +elected to replace them, and that none but laymen henceforth be +chancellor, treasurer, barons of the exchequer, clerk of privy seal, or +other great officers of the realm." Already the partial sequestration of +the Alien Priories by the three Edwards, and the total suppression and +spoliation of the Templars in 1312, had accustomed men's minds to schemes +of wholesale disendowment which were advocated as earnestly by an +anti-Lollard like Langland[11] as by Wycliffe himself; and indeed this +writer, the most religious among the three principal poets of that age, +was also the most anticlerical. In Edward III.'s reign the Reformation was +already definitely in sight. + +In short, Chaucer's lot was cast in an epoch-making age. Then began our +definite claim to the lordship of the sea; Sluys, our first great maritime +victory, the Trafalgar of the Middle Ages, was won in the same year in +which the poet was probably born; six years later we captured Calais, our +first colony; and it was noted even in those days that the Englishman +prospered still more abroad than at home. Never before or since have +English armies been so frequently and so uniformly victorious as during +the first thirty years of Chaucer's life; seldom have our commerce and our +liberties developed more rapidly; and if the disasters which he saw were +no less strange, these also helped to ripen his many-sided genius. The +Great Pestilence of 1349, more terrible than any other recorded in +history; the first pitched battle between Labour and Capital in 1381; the +first formal deposition of an English King in 1327, to be repeated still +more solemnly in 1399; all these must have affected the poet almost as +deeply as they affected the State, notwithstanding the persistency with +which he generally looks upon the brighter side. Professor Raleigh has +wittily applied to him the confession of Dr. Johnson's friend, "I have +tried in my time to be a philosopher; but, I don't know how, cheerfulness +was always breaking in." It is difficult, however, not to surmise a great +deal of more or less unwilling philosophy beneath Chaucer's delightful +flow of good-humour. His subtle ironies may tell as plain a tale as other +men's open complaints; and sometimes he hastens to laugh where we might +suspect a rising lump in his throat. But the laugh is there, or at least +the easy, good-natured smile. Where Gower sees an England more hopelessly +given over to the Devil than even in Carlyle's most dyspeptic +nightmares--where the robuster Langland sees an impending religious +Armageddon, and the honest soul's pilgrimage from the City of Destruction +towards a New Jerusalem rather hoped for than seen even by the eye of +faith--there Chaucer, with incurable optimism, sees chiefly a Merry +England to which the horrors of the Hundred Years' War and the Black Death +and Tyler's revolt are but a foil. Like many others in the Middle Ages, he +seems convinced of the peculiar instability of the English character. He +knew that he was living--as all generations are more or less conscious of +living--in an uncomfortable borderland between that which once was, but +can be no longer, and that which shall be, but cannot yet come to pass; +yet all these changes supplied the artist with that variety of colour and +form which he needed; and the man seems to have gone through life in the +tranquil conviction that this was a pleasant world, and his own land a +particularly privileged spot. The England of Chaucer is that of which one +of his most noted predecessors wrote, "England is a strong land and a +sturdy, and the plenteousest corner of the world, so rich a land that +unneth it needeth help of any land, and every other land needeth help of +England. England is full of mirth and of game, and men oft times able to +mirth and game, free men of heart and with tongue, but the hand is more +better and more free than the tongue."[12] + + + + +CHAPTER II + +BOYHOOD AND YOUTH + + "Jeunes amours, si vite épanouies, + Vous êtes l'aube et le matin du coeur. + Charmez l'enfant, extases inouïes + Et, quand le soir vient avec la douleur, + Charmez encor nos âmes éblouies, + Jeunes amours, si vite évanouies!" + VICTOR HUGO + + +The name _Chaucer_ was in some cases a corruption of _chauffecire_, _i.e._ +"chafewax," or clerk in the Chancery, whose duty it was to help in the +elaborate operation of sealing royal documents.[13] But Mr. V. B. Redstone +seems to have shown conclusively that the poet's ancestors were +_chaussiers_, or makers of long hose, and that they combined this business +with other more or less extensive mercantile operations, especially as +vintners. The family, like others in the wine trade, may well have come +originally from Gascony; but in the 13th and 14th centuries it seems to +have thriven mainly in London and East Anglia, and recent research has +definitely traced the poet's immediate ancestry to Ipswich.[14] His +grandfather, Robert Malyn, surnamed le Chaucer, came from the Suffolk +village of Dennington, and set up a tavern in Ipswich. Robert left a +child named John, who was forcibly abducted one night in 1324 by Geoffrey +Stace, apparently his uncle. When Stace "stole and took away by force and +arms--viz. swords, bows, and arrows--the said John," his object was to +settle possible difficulties of succession to a certain estate by forcing +the boy to marry Joan de Westhale; and he pleaded in his justification the +custom of Ipswich, by which "an heir became of full age at the end of his +twelfth year, if he knew how to reckon and measure";[15] but he was very +heavily fined for his breach of the peace. We learn from the pleadings in +this case that John Chaucer was still unmarried in 1328; that he lived in +London with his stepfather, namesake, and fellow-vintner, Richard Chaucer, +and that his patrimony was very small. Richard, dying twenty-one years +later, left his house and his tavern to the Church; but he had very likely +given his stepson substantial help during his lifetime. In any case, John +must have thriven rapidly, for we find him, in 1338, at the age of +twenty-six or thereabouts, among the distinguished company which followed +Edward III. on his journey up the Rhine to negociate an alliance with the +Emperor Louis IV. The Royal Wardrobe Books give many interesting details +of this journey.[16] Queen Philippa accompanied the King half-way across +Brabant, and then returned to Antwerp, where she gave birth to Lionel of +Clarence, the poet's first master. Among the party were also several of +the household of the Earl of Derby, father-in-law to that John of Gaunt +with whom Geoffrey Chaucer's fortunes were to be closely bound. The +travellers had started from Antwerp on Sunday, August 16; and on the +following Sunday a long day's journey brought them within sight of the +colossal choir which, until sixty years ago, was almost all that existed +of Cologne Cathedral. Here the King gave liberally to the building fund; +and here John Chaucer probably stayed behind, since he and his +fellow-citizens had come to promote closer commercial relations between +the Rhine cities and London. The King was towed up the Rhine by sixty-two +boatmen, sat in the Diet at Coblenz as Vicar Imperial, formed a seven +years' alliance with the Emperor, and sent on his five-year-old daughter +Joan to Munich, where she waited many months vainly, but probably without +impatience, for the young Duke of Austria, who was at present bespoken for +her, but who finally turned elsewhere. Meanwhile Edward came back to Bonn, +where he had to pay the equivalent of about £330 modern money for damage +done in a quarrel between the citizens and those of his suite whom he had +left behind--John Chaucer probably included. The Queen met the party again +in Brabant, and they returned to Antwerp after a journey of exactly four +weeks. We meet with several further allusions to John Chaucer among the +London city records. It was very likely he who, in July, 1349, brought a +valuable present from the Bishop of Salisbury to Queen Philippa at +Devizes, at the time when the ravages of the Black Death in London supply +a very probable reason for his absence from town, so that he might well +have had his wife and son with him on this occasion. Certainly it was he +who, with fourteen other principal vintners of the city, assented in 1342 +to an ordinance providing that "no taverner should mix putrid and corrupt +wine with wine that is good and pure, or should forbid that, when any +company is drinking wine in his tavern, one of them, for himself and the +rest of the company, shall enter the cellar where the tuns or pipes are +then lying, and see that the measures or vessels into which the wine is +poured are quite empty and clean within; and in like manner, from what tun +or what pipe the wine is so drawn." This salutary ordinance was set at +nought afterwards, as it had been before; but this and other records bear +witness to John Chaucer's standing in his profession. + + +[Illustration: LONDON BRIDGE, ETC., IN THE 16TH CENTURY + +(FROM VERTUE'S ENGRAVING OF AGGAS'S MAP) + +THE MOUTH OF THE WALBROOK MAY BE SEEN BETWEEN TWO HOUSES JUST ABOVE THE +RIGHT-HAND COW. THAMES STREET IS THE LONG STREET PARALLEL TO THE RIVER] + + +Geoffrey Chaucer was probably born about the year 1340, in his father's +London dwelling, which is described in a legal document of the time as "a +certain tenement situate in the parish of St. Martin at Vintry, between +the tenement of William le Gauger on the east and that which once belonged +to John le Mazelyner on the west: and it extendeth in length from the +King's highway of Thames Street southwards, unto the water of Walbrook +northwards."[17] The Water of Walbrook rose in the northern heights of +Hampstead and Highbury, spread with others into the swamp of Moorfields, +divided the city roughly into two halves, and discharged its sluggish +waters into the Thames about where Cannon Street station now stands. +Similar streams, or "fleets," creeping between overhanging houses, are +still frequent enough in little continental towns, and survive here and +there even in England.[18] Stow, writing in Queen Elizabeth's reign, +describes how the lower part of Walbrook was bricked over in 1462, leaving +it still "a fair brook of sweet water" in its upper course; and he takes +pains to assure us that it was not really called after Galus, "a Roman +captain slain by Asclepiodatus, and thrown therein, as some have fabled." +In Chaucer's time it ran openly through the wall between Moorgate and +Bishopsgate, washed St. Margaret's, Lothbury, and ran under the kitchen +of Grocer's Hall, and again under St. Mildred's church; "from thence +through Bucklersbury, by one great house built of stone and timber called +the Old Barge, because barges out of the river of Thames were rowed so far +into this brook, on the back side of the houses in Walbrook Street." In +this last statement, however, Stow himself had probably built too rashly +upon a mere name; for no barges can have come any distance up the stream +for centuries before its final bricking up. The mass of miscellaneous +documents preserved at the Guildhall, from which so much can be done to +reconstitute medieval London, give us a most unflattering picture of the +Walbrook. From 1278 to 1415 we find it periodically "stopped up by divers +filth and dung thrown therein by persons who have houses along the said +course, to the great nuisance and damage of all the city." The "King's +highway of Thames Street," though one of the chief arteries of the city, +cannot have been very spacious in these days, when even Cheapside was only +just wide enough to allow two chariots to pass each other; and when +Chaucer became his own master he doubtless did well to live in hired +houses over the gate of Aldgate or in the Abbey garden of Westminster, and +sell the paternal dwelling to a fellow-citizen who was presumably of +tougher fibre than himself. Yet, in spite of Walbrook and those riverside +lanes which Dr. Creighton surmises to have been the least sanitary spots +of medieval London, the Vintry was far from being one of the worst +quarters of the town. On the contrary, it was rather select, as befitted +the "Merchant Vintners of Gascoyne," many of whom were mayors of the city; +and Stow's survey records many conspicuous buildings in this ward. First, +the headquarters of the wine trade, "a large house built of stone and +timber, with vaults for the storage of wines, and is called the Vintry. +There dwelt John Gisers, vintner, mayor of London and constable of the +town." Here also "Henry Picard, vintner (mayor, 1357), in the year 1363, +did in one day sumptuously feast Edward III., King of England, John, King +of France, David, King of Scots, the King of Cyprus (then all in England), +Edward, Prince of Wales, with many other noblemen, and after kept his hall +for all comers that were willing to play at dice and hazard. The Lady +Margaret, his wife, kept her chamber to the same effect." Picard, as Mr. +Rye points out, was one of John Chaucer's fellow-vintners on Edward III.'s +Rhine journey in 1338.[19] Then there were the Vintner's Hall and +almshouses, which were built in Chaucer's lifetime; the three Guild Halls +of the Cutlers, Plumbers, and Glaziers; the town mansions of the Earls of +Worcester and Ormond, and the great house of the Ypres family, at which +John of Gaunt was dining in 1377 when a knight burst in with news that +London was up in arms against him, "and unless he took great heed, that +day would be his last. With which words the duke leapt so hastily from his +oysters that he hurt both his legs against the form. Wine was offered, but +he could not drink for haste, and so fled with his fellow Henry Percy out +at a back gate, and entering the Thames, never stayed rowing until they +came to a house near the manor of Kennington, where at that time the +princess [of Wales] lay with Richard the young prince, before whom he made +his complaint." + + +[Illustration: MEDIEVAL COCK-FIGHTING, ACTUAL AND METAPHORICAL + +(From Strutt's "Sports and Pastimes")] + + +Of Chaucer's childhood we have no direct record. No doubt he played with +other boys at forbidden games of ball in the narrow streets, to the +serious risk of other people's windows or limbs; no doubt he brought his +cock to fight in school, under magisterial supervision, on Shrove Tuesday, +and played in the fields outside the walls at the still rougher game of +football, or at "leaping, dancing, shooting, wrestling, and casting the +stone." In winter, when the great swamp of Moorfields was frozen, he +would be sure to flock out with the rest to "play upon the ice; some, +striding as wide as they may, do slide swiftly; others make themselves +seats of ice, as great as millstones; one sits down, many hand in hand to +draw him, and one slipping on a sudden, all fall together; some tie bones +to their feet and under their heels, and shoving themselves by a little +piked staff, do slide as swiftly as a bird flieth in the air, or an arrow +out of a cross-bow. Sometime two run together with poles, and hitting one +the other, either one or both do fall, not without hurt; some break their +arms, some their legs, but youth desirous of glory in this sort +exerciseth itself against the time of war."[20] In spring he would watch +the orchards of Southwark put on their fresh leaves and blossoms, and walk +abroad with his father in the evening to the pleasant little village of +Holborn; but he had a perennial source of amusement nearer home than this. +Nearly all the old wall along the Thames had already been broken down, as +the city had grown in population and security, while more ships came daily +to unload their cargoes at the wharves. Here and there stood mighty +survivals of the old riverside fortifications: Montfitchet's Tower +flanking the walls up-stream and the Tower of London down-stream; and +between them, close by Chaucer's own home, the "Tower Royal," in which the +Queen Dowager found safety during Wat Tyler's revolt. But the Thames +itself was now bordered by an almost continuous line of open quays, among +the busiest of which were those of Vintry ward, "where the merchants of +Bordeaux craned their wines out of lighters and other vessels," and +finally built their vaulted warehouses so thickly as to crowd out the +cooks' shops; "for Fitzstephen, in the reign of Henry II., writeth, that +upon the river's side, between the wine in ships and the wine to be sold +in Taverns, was a common cookery or cooks' row." Here, then, Chaucer would +loiter to study the natural history of the English shipman, full of +strange oaths and bearded like the pard. Here he would see not only native +craft from "far by west," but broad-sailed vessels from every country of +Europe, with cargoes as various as their nationalities. Not a stone's +throw from his father's house stood the great fortified hall and wharf of +the Hanse merchants, the Easterlings who gave their name to our standard +coinage, and whose London premises remained the property of Lübeck, +Hamburg, and Bremen until 1853.[21] Chief among the Easterlings at this +time were the Cologne merchants, with whom John Chaucer had specially +close relations; so that the little Geoffrey must often have trotted in +with his father to see the vines and fruit-trees with which these thrifty +Germans had laid out a plot of make-believe Rhineland beside far-off +Thames shore. Often must he have wondered at the half-monastic, +half-military discipline which these knights of commerce kept inside their +high stone walls, and sat down to nibble at his share of "a Dutch bun and +a keg of sturgeon," or dipped his childish beak in the paternal flagon of +Rhenish. Meanwhile he went to school, since his writings show a very +considerable amount of learning for a layman of his time. French he would +pick up easily enough among this colony of "Merchant Vintners of +Gascoyne"; and for Latin there were at least three grammar schools +attached to different churches in London, of which St. Paul's lay nearest +to Chaucer's home. But he probably began first with one of the many clerks +in lower orders, who, all through the Middle Ages, eked out their scanty +income by teaching boys and girls to read; and here we may remember what a +contemporary man of letters tells us of his own childhood in a great +merchant city. "When they put me to school," writes Froissart, "there were +little girls who were young in my days, and I, who was a little boy, would +serve them with pins, or with an apple or a pear, or a plain glass ring; +and in truth methought it great prowess to win their grace ... and then +would I say to myself, 'When will the hour strike for me, that I shall be +able to love in earnest?'... When I was grown a little wiser, it behoved +me to be more obedient; for they made me learn Latin, and if I varied in +repeating my lessons, they gave me the rod.... I could not be at rest; I +was beaten, and I beat in turn; then was I in such disarray that ofttimes +I came home with torn clothes, when I was chidden and beaten again; but +all their pains were utterly lost, for I took no heed thereof. When I saw +my comrades pass down the street in front, I soon found an excuse to go +and tumble with them again."[22] Is not childhood essentially the same in +all countries and in all ages? + +The first certain glimpse we get of the future poet is at the age of +seventeen or eighteen. A manuscript of the British Museum containing poems +by Chaucer's contemporaries, Lydgate and Hoccleve, needed rebinding; and +the old binding was found, as often, to have been strengthened with two +sheets of parchment pasted inside the covers. These sheets, religiously +preserved, in accordance with the traditions of the Museum, were found to +contain household accounts of the Countess of Ulster, wife to that Prince +Lionel who had been born so near to the time of John Chaucer's continental +journey, and who was therefore two or three years older than the poet. +Among the items were found records of clothes given to different members +of the household for Easter, 1357; and low down on the list comes Geoffrey +Chaucer, who received a short cloak, a pair of tight breeches in red and +black, and shoes. In these red-and-black hosen the poet comes for the +first time into full light on the stage of history. Two other trifling +payments to him are recorded later on; but the chief interest of the +remaining accounts lies in the light they throw on the Countess's +movements. We see that she travelled much and was present at several great +Court festivities; and we have every right to assume that Chaucer in her +train had an equally varied experience. "We may catch glimpses of Chaucer +in London, at Windsor, at the feast of St. George, held there with great +pomp in connection with the newly founded Order of the Garter, again in +London, then at Woodstock, at the celebration of the feast at Pentecost, +at Doncaster, at Hatfield in Yorkshire, where he spends Christmas, again +at Windsor, in Anglesey (August, 1358), at Liverpool, at the funeral of +Queen Isabella at the Grey Friars Church, London (November 27th, 1358), +at Reading, again in London, visiting the lions in the Tower."[23] + +Lionel himself, the romance of whose too brief life was said to have begun +even before his birth,[24] was the tallest and handsomest of all the +King's sons. As the chronicler Hardyng says-- + + "In all the world was then no prince hym like, + Of his stature and of all semelynesse + Above all men within his hole kyngrike + By the shulders he might be seen doutlesse, + [And] as a mayde in halle of gentilnesse." + +His second marriage and tragic death, not without suspicion of poison, may +be found written in Froissart under the year 1368; but as yet there was no +shadow over his life, and in 1357 there can have been few gayer Courts for +a young poet than this, to which there came, at the end of the year, among +other great folk, the great prince John of Gaunt, who was afterwards to be +Chaucer's and Wycliffe's best patron. For all John Chaucer's favour with +the King, the vintner's son could never have found a place in this great +society without brilliant qualities of his own. We must think of him like +his own squire--singing, fluting, and dancing, fresh as the month of May; +already a poet, and warbling his love-songs like the nightingale while +staider folk snored in their beds. His earliest poems refer to an +unrequited passion, not so much natural as positively inevitable under +those conditions. Within the narrow compass of a medieval castle, daily +intercourse was proportionately closer, as differences of rank were more +indelible than they are nowadays; and in a society where neither could +seriously dream of marriage, Kate the Queen might listen all the more +complacently to the page's love-carol as he crumbled the hounds their +messes. The desire of the moth for the star may be sad enough, but it is +far worse when the star is a close and tangible flame. The tale of Petit +Jean de Saintré and the Book of the Knight of La Tour-Landry afford the +best possible commentary on Chaucer's Court life. + +Heavily as we may discount the autobiographical touches in his early +poems, there is still quite enough to show that, from his twenty-first +year at least, he spent many years of love-longing and unrest, and that +(as in Shakespeare's case) differences of rank added to his despair. It +may well be that the references are to more than one lady; for there is no +reason to suppose that Chaucer's affections were less mercurial than those +of Burns or Heine, whose hearts were often enough in two or three places +at once. But we have no reason to doubt him when he assures us, in 1369, +that he has lost his sleep and his cheerfulness-- + + I hold it to be a sickness + That I have suffered this eight year, + And yet my boote is never the nere; + For there is physician but one + That may me heal; but that is done. + +Her name, he says about the same time, is Bounty, Beauty, and Pleasance; +but her surname is Fair-Ruthless. Again, he tells us how he ran to Pity +with his complaints of Love's tyranny; but, alas! + + I found her dead, and buried in an heart.... + And no wight wot that she is dead but I. + +The cruel fair stands high above him, a lady of royal excellence, humble +indeed of heart, yet he scarce dares to call himself her servant-- + + Have mercy on me, thou serenest queen, + That you have sought so tenderly and yore, + Let some stream of your light on me be seen, + That love and dread you ever longer the more; + For, soothly for to say, I bear the sore, + And though I be not cunning for to plain, + For Goddës love, have mercy on my pain! + +But all is vain, for in the end "Ye recke not whether I float or sink." +Like the contemporary poets of Piers Plowman, Chaucer discovered soon +enough that the high road to wisdom lies through +"Suffer-both-well-and-woe;" and that, before we can possess our souls, we +must "see much and suffer more."[25] There is more than mere graceful +irony in the beautiful lines with which, a few years later, he begins his +"Troilus and Criseyde." He is (he says) the bondservant of Love, one whose +own woes help him to comfort others' pain, or again, to enlist the +sympathy of Fortune's favourite-- + + But ye lovéres, that bathen in gladness, + If any drop of pity in you be, + Remembreth you on passéd heaviness + That ye have felt, and on th' adversitie + Of other folk, and thinketh how that ye + Have felt that Lovë durstë you displease, + Or ye have won him with too great an ease. + + And prayeth for them that be in the case + Of Troilus, as ye may after hear, + That Love them bring in heaven to solace; + And eke for me prayeth to God so dear.... + + And biddeth eke for them that be despaired + In love, that never will recovered be.... + + And biddeth eke for them that be at ease, + That God them grant aye good perséverance, + And send them might their ladies so to please + That it to Love be worship and pleasance. + For so hope I my soulë best t' advance, + To pray for them that Lovë's servants be, + And write their woe, and live in charitie. + + + + +CHAPTER III + +THE KING'S SQUIRE + + For I, that God of Lovë's servants serve, + Dare not to Love for mine unlikeliness + Prayen for speed, though I should therefore sterve, + So far am I from this help in darkness! + "Troilus and Criseyde," i., 15 + + +In Chaucer's life, as in the "Seven Ages of Man," the soldier follows hard +upon the lover; he is scarcely out of his 'teens before we find him riding +to the Great War, "in hope to stonden in his lady grace." He fought in +that strange campaign of 1359-60, which began with such magnificent +preparations, but ended so ineffectually. Edward marched across France +from Calais to Reims with a splendid army and an unheard-of baggage train; +but the towns closed their gates, the French armies hovered out of his +reach, and the weather was such that horses and men died like flies. "The +xiii. day of Aprill [1360] King Edward with his Oost lay before the Citee +off Parys; the which was a ffoule Derke day of myste, and off haylle, and +so bytter colde, that syttyng on horse bak men dyed. Wherefore, unto this +day yt ys called blak Monday, and wolle be longe tyme here affter."[26] +Edward felt that the stars fought against him, and was glad to make a less +advantageous peace than he might have had before this wasteful raid. +Chaucer's friend and brother-poet, Eustache Deschamps, recalls how the +English took up their quarters in the villages and convents that crown the +heights round Reims, and watched forty days for a favourable opportunity +of attack. Froissart also tells us how Edward feared to assault so strong +a city, and only blockaded it for seven weeks, until "it began to irk him, +and his men found nought more to forage, and began to lose their horses, +and were at great disease for lack of victuals." It was probably on one of +these foraging parties that Chaucer was cut off with other stragglers by +the French skirmishers; and the King paid £16 towards his ransom.[27] The +items in the same account range from £50 paid towards the ransom of +Richard Stury (a distinguished soldier who was afterwards a +fellow-ambassador of Chaucer's), to £6 13_s._ 4_d._ "in compensation for +the Lord Andrew Lutterell's dead horse," and £2 towards an archer's +ransom. + +John Chaucer died in 1366, and his thrifty widow hastened to marry +Bartholomew Attechapel; "the funeral bakemeats did coldly furnish forth +the marriage tables."[28] Geoffrey appears to have inherited little +property from either of them; but it must be remembered that economies +were difficult in the Middle Ages, so that men lived far more nearly up to +their incomes than in modern times; and, again, that a considerable +proportion of a citizen's legacies often went to the Church. The healthy +English and American practice of giving a boy a good start and then +leaving him to shift for himself was therefore even more common in the +14th century than now. This is essentially the state of things which we +find described with amazement, and doubtless with a good deal of +exaggeration, in the "Italian Relation of England" of a century later. The +English tradesmen (says the author) show so little affection towards their +children that "after having kept them at home till they arrive at the age +of seven or nine years at the utmost, they put them out, both males and +females, to hard service in the houses of other people, binding them +generally for another seven or nine years." Thus the children look more to +their masters than to their natural parents, and, "having no hope of their +paternal inheritance," set up on their own account and marry away from +home.[29] From this source (proceeds the Italian) springs that greed of +gain and that omnipotence of money, even in the moral sphere, which are so +characteristic of England. John Chaucer may have left little property to +his son, but he had given him an excellent education, and put him in the +way of making his own fortune; for in 1367 we find him a yeoman of the +King's chamber, and endowed with a life-pension of twenty marks "of our +special grace, and for the good services which our beloved yeoman Geoffrey +Chaucer hath rendered us and shall render us for the future." The phrase +makes it probable that he had already been some little time in the King's +service--very likely as early as the unlucky campaign in which Edward had +helped towards his ransom--and other indications make it almost certain +that he was by this time a married man. Nine years before this, side by +side with Chaucer in the Countess of Ulster's household accounts, we find +among the ladies one Philippa _Pan'_, with a mark of abbreviation, which +probably stands for _panetaria_, or mistress of the pantry. Just as the +Countess bought Chaucer's red-and-black hosen, so she paid "for the making +of Philippa's trimmings," "for the fashioning of one tunic for +Philippa,"[30] "for the making of a corset for Philippa and for the +fur-work," "for XLVIII great buttons of ... [unfortunate gap in the MS.] +... bought in London by the aforesaid John Massingham for buttoning the +aforesaid Philippa's trimmings"; and in each case her steward records the +payment "for drink given to the aforesaid workmen according to the custom +of London." Eight years after this (1366) the Queen granted a life-pension +to her "damoiselle of the chamber," Philippa Chaucer. Six years later, +again, Philippa Chaucer is in attendance upon John of Gaunt's wife; and in +another two years we find her definitely spoken of as the wife of Geoffrey +Chaucer, through whose hands her pension is paid on this occasion, and +sometimes in later years. On the face of these documents the obvious +conclusion would seem to be that the lady, who was certainly _Philippa +Chaucer_ in 1366, and equally certainly _Philippa, wife of Geoffrey +Chaucer_, in 1374, was already in 1366 our poet's wife. The only argument +of apparent weight which has been urged against it is in fact of very +little account when we consider actual medieval conditions. It has been +pleaded that if Chaucer complained in 1366 of an unrequited love which had +tortured him for eight years and still overshadowed his life, he could not +already be a married man. To urge this is to neglect one of the most +characteristic features of good society in the Middle Ages. Even Léon +Gautier, the enthusiastic apologist of chivalry, admits sadly that the +feudal marriage was too often a loveless compact, except so far as the +pair might shake down together afterwards;[31] and conjugal love plays a +very secondary part in the great romances of chivalry. However apocryphal +may be the alleged solemn verdict of a Court of Love that husband and wife +had no right to be in love with each other, the sentence was at least +recognized as _ben trovato_; and nobody who has closely studied medieval +society, either in romance or in chronicle, would suppose that Chaucer +blushed to feel a hopeless passion for another, or to write openly of it +while he had a wife of his own. Dante's Beatrice, and probably Petrarch's +Laura, were married women; and, however strongly we may be inclined to +urge the exceptional and ethereal nature of these two cases, nothing of +the kind can be pleaded for Boccaccio's Fiammetta and Froissart's +anonymous lady-love. Chaucer, therefore, might well have followed the +examples of the four greatest writers of his century. Moreover, in this +case we have evidence that he and Philippa not only began, but continued +and ended with at least a homoeopathic dose of that "little aversion" +which Mrs. Malaprop so strongly recommended in matrimony. His allusions to +wedded life are predominantly disrespectful, or at best mockingly +ironical; and though his own marriage may well have steadied him in some +ways--Prof. Skeat points out that his least moral tales were all written +after Philippa's death in 1387--yet the evidence is against his having +found in it such companionship as might have chained his too errant fancy. +The lives of Burne-Jones and Morris throw unexpected sidelights on that of +the master whom they loved so well; and neither of them seems fully to +have realized how much his own development owed to modern things for which +seventeen generations of men have struggled and suffered since Chaucer's +time. No artist of the Middle Ages--or, indeed, of any but quite recent +times--could have earned by his genius a passport into society for wife +and family as well as himself; nor could anything but a miracle have +unbarred for Chaucer that paradise of splendid work, pure domestic +felicity, and social success which attracts us so much in the life of +Burne-Jones.[32] His wife was probably rather his social superior, and +both would have had in any case a certain status as attendants at Court; +but that was in itself an unhealthy life, and so far as Chaucer's poetry +raised him above his fellow yeomen or fellow squires, so far that special +favour would tend to separate him from his wife. A courtly poet's married +life could scarcely be happy in an age compounded of such social licence +and such galling restrictions: an age when a man might recite the Miller's +and Reve's tales in mixed company, yet a girl was expected not to speak +till she was addressed, to fold her hands when she sat down, to keep her +eyes fixed on the ground as she walked, to assume that all talk of love +meant illicit love, and to avoid even the most natural familiarities on +pain of scandal.[33] We may very easily exaggerate the want of harmony in +the Chaucer household; but everything tends to assure us that his was not +altogether an ideal marriage. When, therefore, he tells us he has long +been the servant of Love, and that he is the very clerk of Love, we need +not suppose any reference here to the lady who had been his wife certainly +for some years, and perhaps for nearly twenty. Prof. Hales, however, seems +to go a good deal too far in assuming that Philippa was in attendance on +Constance, Duchess of Lancaster, while her husband lived snugly in +bachelor apartments over Aldgate.[34] + +But who, it may be asked, was this Philippa of the Pantry before she +became Philippa Chaucer? Here again the indications, though tantalizingly +slight, all point towards some connection with John of Gaunt, Chaucer's +great patron. She was probably either a Swynford or a Roet, _i.e._ +sister-in-law or own sister to Katherine Roet, who married Sir Thomas +Swynford, and who became in after life first mistress and finally wife to +John of Gaunt. From this marriage were descended the great Beaufort +family, of which the most powerful member, the Cardinal Minister of Henry +VI., speaks in one of his letters of his _cousin_, Thomas Chaucer.[35] +This again is complicated by the doubt which has been thrown on a Thomas +Chaucer's sonship to Geoffrey, in spite of the definite assertion by the +former's contemporary, Gascoigne, Chancellor of Oxford University. + + +[Illustration: WESTMINSTER HALL + +(THE GREAT HALL OF THE KING'S PALACE AT WESTMINSTER)] + + +Meanwhile, however, we are certain that Chaucer was in 1367 a Yeoman of +Edward III.'s Chamber, and that he was promoted five years later to be a +squire in the Royal household. The still existing Household Ordinances of +Edward II. on one side, and Edward IV. on the other, agree so closely in +their description of the duties of these two offices, that we may infer +pretty exactly what they were in Chaucer's time. The earlier ordinances +prescribe that the yeomen "shall serve in the chamber, making beds, +holding and carrying torches, and divers other things which [the King] and +the chamberlain shall command them. These [yeomen] shall eat in the +chamber before the King. And each of them, be he well or ill, shall have +for livery one darre[36] of bread, one gallon of beer, a _messe de +gros_[37] from the kitchen, and yearly a robe in cloth or a mark in money; +and for shoes 4_s._ 8_d._, at two seasons in the year.[38] And if any of +them be sent out of the Court in the King's business, by his commandment, +he shall have 4_d._ a day for his expenses." The later ordinances add to +these duties "to attend the Chamber, to watch the King by course, to go +messages, etc." The yeomen were bedded two by two, apparently on the floor +of the great hall, so that visitors to Westminster Hall may well happen +to tread on the spot where Chaucer nightly lay down to sleep. When he +became a squire, he might either have found himself still on duty in the +King's chamber, or else an "Esquire for the King's mouth," to taste the +food for fear of poison, to carve for the King, and to serve his wine on +bended knee. He still shared a bed with some fellow squire; but they now +shared a servant also and a private room, to which each might bring at +night his gallon or half gallon of ale; "and for winter season, each of +them two Paris candles, one faggot, or else a half of tallwood." Besides +his mess of great meat, he might now take a mess of roast also;[39] his +wages were raised to 7-1/2_d._ per day, and he received yearly "two robes +of cloth, or 40_s._ in money." Moreover, as the Household Book of Edward +IV. adds, "these esquires of household of old be accustomed, winter and +summer, in afternoons and in evenings to draw to Lords Chambers within +Court, there to keep honest company after their cunning, in talking of +Chronicles of Kings, and of other policies, or in piping or harping, +singing, or other acts martial, to help to occupy the Court, and accompany +strangers till the time require of departing." The same compiler looks +back to Edward III.'s time as the crown and glory of English Court life; +and indeed that King lived on a higher scale (as things went in those +days) than any other medieval English King except his inglorious grandson, +Richard II. King John of France might indeed marvel to find himself among +a nation of shopkeepers, and laugh at the thrift and order which +underlay even his Royal cousin's extravagances.[40] But John's son, +Charles the Wise, was destined to earn that surname by nothing more than +by his imitation of English business methods in peace and war; and +meanwhile the longest laugh was with Edward, whose Court swarmed with +French prisoners and hostages. Among the enforced guests were King John +himself, four royal dukes, the flower of the nobility, and thirty-six +substantial citizens sent over by the great towns as pledges for the +enormous war indemnity, which was in fact never fully paid. All these were +probably still at Court when Chaucer first joined it, and few poets have +ever feasted their youthful eyes on more splendid sights than this. +Palaces and castles were filled to overflowing with the spoils of France; +and the prisoners themselves vied with their captors in knightly sports +and knightly magnificence. One of the royal princes had sixteen servants +with him in his captivity; all moved freely about the country on parole, +hawking and hunting, dancing and flouting, rather like guests than +prisoners. Indeed, as Mme. Darmesteter truly remarks, there was a natural +freemasonry between the French nobility and the French-speaking courtiers +of England; and Froissart draws a vivid contrast between our manners and +those of the Germans in this respect. "For English and Gascons are of such +condition that they put a knight or a squire courteously to ransom; but +the custom of the Germans, and their courtesy [to their prisoners] is of +no such sort hitherto--I know not how they will do henceforth--for +hitherto they have had neither pity nor mercy on Christian gentlemen who +fall into their hands as prisoners, but lay on them ransoms to the full +of their estate and even beyond, and put them in chains, in irons, and in +close prison like thieves and murderers; and all to extort the greater +ransom."[41] The French lords added rather to the gaiety of a Court which +was already perhaps the gayest in Europe; a society all the merrier +because it was spending money that had been so quickly won; and because, +in those days of shifting fortune, the shadow of change might already be +foreboded on the horizon. Let us eat and drink, for to-morrow we may be +captives in our turn. Few of the great leaders on either side escaped +without paying ransom at least once in their lives; and the devil-may-care +of the camp had its direct influence on Court manners. The extravagant and +comparatively inartistic fashions which, at the end of the 14th century, +displaced one of the simplest and most beautiful models of dress which +have ever reigned, were invented, as a contemporary assures us, by "the +unthrifty women that be evil of their body, and chamberers to Englishmen +and other men of war that dwellen with them as their lemans; for they were +the first that brought up this estate that ye use of great purfles and +slit coats.... And as to my wife, she shall not; but the princesses and +ladies of England have taken up the said state and guise, and they may +well hold it if them list."[42] Towards the end of Chaucer's life, when +Richard II. had increased his personal expenses in direct proportion to +his ill-success in war and politics, the English Court reached its highest +pitch of extravagance. The chronicler Hardyng writes-- + + "Truly I herd _Robert Ireliffe_ say, + _Clerke of the grene cloth_, that to the household + Came every daye, for moost partie alwaye, + Ten thousand folke, by his messes tould, + That followed the hous, aye, as thei would; + And in the kechin three hundred servitours, + And in eche office many occupiours. + + "And ladies faire with their gentilwomen, + Chamberers also and lavenders, + Three hundred of them were occupied then: + Ther was greate pride among the officers, + And of al menne far passyng their compeers, + Of riche araye, and muche more costious + Than was before or sith, and more precious." + +And he adds a description of Court morals which may well suggest further +reflections on Chaucer's married life.[43] + + +[Illustration: A TRAVELLING CARRIAGE + +(FROM THE LOUTERELL PSALTER)] + + +But the Court was all that the poet could desire as a school of worldly +manners, of human passion and character, and of gorgeous pageantry. The +King travelled much with his household; a grievous burden indeed to the +poor country folk on whom his purveyors preyed, but to the world in +general a glorious sight. He took with him a multitude of officers already +suppressed as superfluous in the days of Edward IV., "as well Sergeants of +Arms and Messagers many, with the twenty-four Archers before the King, +shooting when he rode by the country, called _Gard Corpes le Roy_. And +therefore the King journied not passing ten or twelve miles a day." Ruskin +traces much of his store of observation to the leisurely journeys round +England with his father in Mr. Telford's chaise; and the young Chaucer +must have gathered from these Royal progresses a rich harvest of +impressions for future use. + + + + +CHAPTER IV + +THE AMBASSADOR + + "Adieu, mol lit, adieu, piteux regards; + Adieu, pain frais que l'on soulait trouver; + Il me convient porter honneur aux lards; + Il convient ail et biscuit avaler, + Et chevaucher un périlleux cheval." + EUSTACHE DESCHAMPS + + +Although we have nothing important dating from before his thirtieth year, +we know from Chaucer's own words that he wrote many "Balades, Roundels, +and Virelays" which are now lost; or, as he puts it in his last rueful +Retractation, "many a song and many a lecherous lay." These were no doubt +fugitive pieces, often written for different friends or patrons, and put +abroad in their names. Besides these, we know that he translated certain +religious works, including the famous "Misery of Human Life" of Pope +Innocent the Third. Piety and Profanity, prayers and curses, jostle each +other in Chaucer's early life as in the society round him: we may think of +his own Shipman, thoroughly orthodox after his simple fashion, but +silencing the too Puritanical parson with a rattling oath at close range, +and proceeding to "clynken so mery a belle" that we feel a sort of +treachery in pausing to wonder how such a festive tale could be brought +forth for a company of pilgrims as a pill to purge heterodoxy! + +The first of his early poems which we can date with any certainty is also +the best worth dating. This is the "Dethe of Blaunche the Duchesse," in +memory of John of Gaunt's first wife, who died in September, 1369. The +poem is obviously immature and unequal, but full of delightful passages, +fresh to us even where the critics trace them to some obvious French +source. Such, for instance, is the beginning of his dream, where he +describes the inevitable May morning--inevitable in medieval verse, but +here and there, when he or his fellow-poets are in their happiest mood, as +fresh again as Nature herself, who is never tired of harping on the same +old themes of sunshine and blue sky and fresh air. He wakes at dawn to +hear the birds singing their matins at his eaves; his bedroom walls are +painted with scenes from the "Romance of the Rose," and broad sunlight +streams through the storied glass upon his bed. He throws open the +casement: "blue, bright, clear was the air, nor in all the welkin was one +cloud." A bugle rings out; he hears the trampling of horse and hounds; the +Emperor Octavian's hunt is afoot--or, in plainer prose, King Edward the +Third's. The poet joins them; a puppy comes up fawning, starting away, +fawning again, until it has led him apart from the rest. + + It came and crept to me as low + Right as it haddë me y-knowe, + Held down his head and joined his ears, + And laid all smoothë down his hairs. + I would have caught it, and anon + It fled, and was from me gone; + And I him followed, and it forth went + Down by a flowery greenë went [glade + Full thick of grass, full soft and sweet + With flowerës fele, fair under feet. [many + +Here he finds a young knight all in black, mourning by himself. A little +unobtrusive sympathy unlocks the young man's heart. She was "my hap, my +heal, and all my bliss;" "and goodë fairë White she hight." The first +meeting had been as sudden as that of Dante and Beatrice: a medieval +garden-party--"the fairest companye of ladies, that ever man with eye had +seen together in one place," and one among them who "was like none of all +the rout," but who outshone the rest as the sun outshines moon and stars-- + + For every hair upon her head, + Sooth to say, it was not red; + Nor neither yellow nor brown it was, + Me thoughte most like gold it was. + +Her eyes shone with such simple enjoyment of life that "fools" were apt to +read a special welcome in her glance, to their bitter disappointment in +course of time. She disdained the "knakkes smale," the little coquettish +tricks of certain other ladies, who send their lovers half round the +world, and give them but cold cheer on their return. The rest of the +personal description is more commonplace, and (however faithful to +medieval precedent) a little too like some modern sportsman's enumeration +of his horse's points. The course of true love did not run too smoothly +here. On the knight's first proposal, "she saidë 'nay!' all utterly." But +"another year," when she had learned to know him better, she took him to +her mercy, and they lived full many a year in bliss, only broken now by +her death. The poem, which had rather dragged at the beginning, here ends +abruptly, as though Chaucer had tired of it. He has no effectual comfort +to offer in such a sorrow; the hunt breaks in upon their dialogue; King +and courtiers ride off to a long white-walled castle on a hill, where a +bell rings the hour of noon and wakes the poet from his dream. + +When we have reckoned up all Chaucer's debts to his predecessors in this +poem--and they are many--there is ample proof left of his own originality. +Moreover, we cannot too often remind ourselves that the idea of copyright, +either legal or moral, is modern. In the scarcity of books which reigned +before the days of printing, the poet who "conveyed" most might well be +the greatest benefactor to mankind. The educated public, so far as such a +body then existed, rather encouraged than reprobated the practice of +borrowing; and the poet, like the modern schoolboy versifier, was +applauded for his skill in weaving classical tags into his own work. +Chaucer differed from his predecessors, and most of his successors, less +in the amount which he borrowed than in the extraordinary vitality and +originality which he infused into the older work. If we had only these +fragments of his early works, we should still understand how Deschamps +praises him as "King of worldly love in Albion"; we should still feel +something of that charm of language which earned the poet his popularity +at Court and his promotion to important offices. + +It is well known that medieval society had not developed the minute +sub-divisions of labour which have often been pushed to excess in modern +times. The architect was simply a master-mason; the barber was equally +ready to try his hand on your beard or on a malignant tumour; the King +might choose for his minister a frankly incapable personal favourite, or +send out his most gorgeously accoutred knights on a reconnaissance which +would have been infinitely better carried out by a trained scout. +Similarly, the poets of the 14th century were very frequently sent abroad +as ambassadors; Dante, Petrarch, Boccaccio had already set Chaucer this +example, which his friend Eustache Deschamps was soon to follow. The +choice implied, no doubt, a subtle tribute to the power of rhetoric, under +which category poetry was often classed. The rarity of book-learning did +not indeed give the scholar a higher value in general society than he +commands nowadays, or bring more grist to his mill; he and his horse were +commonly lean enough, and his only worldly treasures were his score of +books at his bed's head. But the medieval mind, which persistently +invested lunatics with the highest prophetic qualities, seems to have had +an equally touching faith in poetic clairvoyance at times when common +sense was at fault, and to have called upon a Dante or a Chaucer just as, +in similar emergencies, it called upon particular saints whose +intercession was least invoked in everyday life. Much, of course, is to be +explained by the fact that formal and elaborate public speeches were as +necessary as spectacular display on these embassies; but, even so, we may +wonder that the Ravennati ever entrusted an embassy to Dante, who is +recorded to have been so violent a political partisan that he was capable +of throwing stones even at women in the excitement of discussion. Chaucer, +however, had neither the qualities nor the defects of such headlong +fanaticism; and from the frequency with which he was employed we may infer +that he showed real talents for diplomacy. + +His first employment of the kind was in 1370, when, a year after he had +taken part in a second French campaign, he was "abroad in the King's +service" during the summer. Whither he went is uncertain, probably to the +Netherlands or Northern France, since his absence was brief. In 1371 and +1372 he regularly received his pension with his own hands (as the still +extant household accounts of Edward III. show), until November of the +latter year, when he "was joined in a commission with James Pronam and +John de Mari, citizens of Genoa, to treat with the Duke, citizens, and +merchants of Genoa, for the purpose of choosing some port in England where +the Genoese might form a commercial establishment."[44] This journey +lasted about a year, and Chaucer received for his expenses 138 marks, or +about £1400 modern value. The roll which records these payments mentions +that Chaucer's business had taken him to Florence as well as Genoa; and +here, as so often happens in history, a stray word recorded in the driest +of business documents opens out a vista of things in themselves most +romantic. + +Of all that makes the traveller's joy in modern Italy, the greater part +was already there for Chaucer to see, with much more that he saw and that +we never shall. The sky, the air, and the landscape were practically the +same, except for denser forests, and, no doubt, fewer lemon and orange +trees. The traveller, it is true, was less at leisure to observe some of +these things, and less inclined to find God's hand in the mountains or the +sea. Chaucer is so far a man of his time as to show no delight in the +sterner moods of Nature; we find in his works none of that true love of +mountain scenery which comes out in the "Pearl" and in early Scottish +poetry; and when he has to speak of Custance's sea-voyages, he expedites +them as briefly and baldly as though they had been so many business +journeys by rail. Deschamps, and the anonymous English poet of fifty years +later, show us how little cause a man had to love even the Channel passage +in the rough little boats of those days, "a perilous horse to ride," +indeed; rude and bustling sea-folk, plentiful tributes to Neptune, scant +elbow room-- + + "Bestow the boat, boatswain, anon, + That our pilgrims may play thereon; + For some are like to cough and groan ... + This meanëwhile the pilgrims lie + And have their bowlës fast them by + And cry after hot Malvoisie ... + Some laid their bookës on their knee, + And read so long they might not see:-- + 'Alas! mine head will cleave in three!'"[45] + +Worse passages still were matters of common history; Froissart tells us +how Hervé de Léon "took the sea [at Southampton] to the intent to arrive +at Harfleur; but a storm took him on the sea which endured fifteen days, +and lost his horse, which were cast into the sea, and Sir Hervé of Léon +was so sore troubled that he had never health after." King John of France, +a few years later, took eleven days to cross the Channel,[46] and Edward +III. had one passage so painful that he was reduced to explain it by the +arts of "necromancers and wizards." Moreover, nearly all Chaucer's +embassies came during those evil years after our naval defeat of 1372, +when our fleets no longer held the Channel, and the seas swarmed with +French privateers. Nor were the mountains less hated by the traveller, or +less dangerous in reality, with their rude horse-tracks and ruder +mountain-folk, half herdsmen, half brigands. First there were the Alps to +be crossed, and then, from Genoa to Florence, "the most desolate, the most +solitary way that lies between Lerici and Turbia."[47] But, after all +these difficulties, Italy showed herself as hospitable as the approaches +had been inhospitable: + + "Il fait bien bon demeurer + Au doux château de Pavie."[48] + +We must not forget these more material enjoyments, for they figure largely +among the impressions of a still greater man, in whose intellectual life +the journey to Italy marks at least as definite an epoch; not the least +delightful passages of Goethe's _Italienische Reise_ are those which +describe his delight in seeing the oranges grow, or the strange fish +brought out of the sea. + +For Goethe, the soul of Italy was in its pagan antiquity; but Chaucer +found there a living art and living literature, the noblest in the then +world. The great semicircle of houses standing upon projecting arches +round the harbour of Genoa, which survived to be drawn by Ruskin in their +decay, would at once strike a noble note of contrast to the familiar +wooden dwellings built over Thames shingle at home; everywhere he would +find greater buildings and brighter colours than in our northern air. The +pale ghosts of frescoes which we study so regretfully were then in their +first freshness, with thousands more which have long since disappeared. +Wherever he went, the cities were already building, or had newly built, +the finest of the Gothic structures which adorn them still; and Chaucer +must have passed through Pisa and Florence like a new Æneas among the +rising glories of Carthage. A whole population of great artists vied with +each other in every department of human skill-- + + "Qualis apes aestate nova per florea rura + Exercet sub sole labor--" + +Giotto and Andrea Pisano were not long dead; their pupils were carrying on +the great traditions; and splendid schools of sculpture and painting +flourished, especially in those districts through which our poet's +business led him. Still greater was the intellectual superiority of Italy. +To find an English layman even approaching in learning to Dante, or a +circle of English students comparable to that of Petrarch and Boccaccio, +we must go forward nearly two centuries, to Sir Thomas More and the eve of +the Reformation. Moreover, the stimulus of Dante's literary personality +was even greater than the example of his learning. On the one hand, he +summed up much of what was greatest in the thought of the Middle Ages; on +the other, he heralded modern freedom of thought by his intense +individualism and the frankness with which he asserted his own personal +convictions. More significant even than the startling freedom with which +Dante wielded the keys of heaven and hell is the fundamental independence +of his whole scheme of thought. When he set the confessedly adulterous +Cunizza among the blessed, and cast down so many popes to hell, he was +only following with unusual boldness a fairly common medieval precedent. +But in taking as his chief guides through the mysteries of religion a +pagan poet, a philosopher semi-pagan at the best, and a Florentine lady +whom he had loved on earth--in this choice, and in his corresponding +independence of expression, he gave an impetus to free thought far beyond +what he himself can have intended. Virgil's parting speech at the end of +the "Purgatorio," "Henceforward take thine own will for thy guide.... I +make thee King and High Priest over thyself," conveyed a licence of which +others availed themselves more liberally than the man who first uttered +it. Dante does indeed work out the problem of life for himself, but he +does so with the conclusions of St. Bernard and Hugh of St. Victor, St. +Thomas Aquinas and St. Bonaventura, always before his eyes. Others after +him followed his liberty of thought without starting from the same initial +attachment to the great theologians of the past; and, though Petrarch and +Boccaccio lived and died as orthodox Roman Catholics, yet their appeal to +the literature of antiquity had already begun the secular and even +semi-pagan intellectual movement which goes by the name of the +Renaissance. In short, the Italian intellect of the 14th century afforded +a striking example of the law that an outburst of mysticism always +provokes an equally marked phase of free thought; enthusiasm may give the +first impulse, but cannot altogether control the direction of the movement +when it has once begun. It will be seen later on that Chaucer was no +stranger to the religious difficulties of his age. The ferment of Italian +free thought seems (as Professor ten Brink has remarked) to have worked +effectually upon a mind which "was going through an intense religious +crisis."[49] Dante's mysticism may well have carried Chaucer off his feet +for a time; we probably owe to this, as well as to his regret for much +that had been wasted in his youth, the religious poems which are among the +earliest extant from his pen. "Chaucer's A. B. C.," a rapturous hymn to +the Virgin, strikes, from its very first line, a note of fervour far +beyond its French original; few utterances of medieval devotion approach +more perilously near to Mariolatry than this--"Almighty and all-merciable +Queen"! Another poem of the same period is the "Life of St. Cecilia," +with its repentant prologue, its hymn to the Virgin translated from Dante, +and its fervent prayer for help against temptation-- + + Now help, thou meek and blissful fairë maid + Me flemëd wretch in this desert of gall; [banished + Think on the woman Canaanee, that said + That whelpës eaten some of the crumbës all + That from their lordës table been y-fall; + And though that I, unworthy son of Eve + Be sinful, yet accept now my believe.... + And of thy light my soul in prison light, + That troubled is by the contagion + Of my body, and also by the weight + Of earthly lust, and false affection: + O haven of refuge, O salvation + Of them that be in sorrow and in distress + Now help, for to my work I will me dress.[50] + +But much as Chaucer translated bodily from Dante in different poems, and +mighty as is the impulse which he owns to having received from him, the +great Florentine's style impressed him more deeply than his thought. In +matter, Chaucer is far more akin to Petrarch and Boccaccio, from whom he +also borrowed even more freely. But in style he owes most to Dante, as +Dante himself owes to Virgil. We may clearly trace this influence in +Chaucer's later concentration and perfection of form; in the pains which +he took to bend his verse to every mood, and in the skilful blending of +comedy and tragedy which enabled Chaucer so far to outdo Petrarch and +Boccaccio in the tales which he borrowed from them. Much of this was, no +doubt, natural to him; but neither England nor France could fully have +developed it. His two Italian journeys made him a changed man, an artist +in a sense in which the word can be used of no English poet before him, +and of none after him until the 16th century brought English men of +letters again into close communion with Italian poetry. + +Did Chaucer make the personal acquaintance, on this first Italian journey, +of Petrarch and Boccaccio, who were beyond dispute the two greatest living +men of letters in Europe besides himself? His own words in the prologue of +the "Clerk's Tale" would seem to testify to personal intercourse with the +former; and most biographers have assumed that it is not only the +fictitious Clerk, but the real poet, who confesses to have learned the +story of Griselda straight from Petrarch. The latter, as we know from his +own letters, was in the height of his enthusiasm about the tale, which he +had just translated into Latin from the "Decameron" during the very year +of Chaucer's visit; and M. Jusserand justly points out that the English +poet's fame was already great enough in France to give him a ready +passport to a man so interested in every form of literature, and with such +close French connections, as Petrarch. The meeting has been strongly +doubted, partly on the ground that whereas the Clerk learned the tale from +Petrarch "at Padua," the aged poet was in fact during Chaucer's Italian +journey at Arquà, a village sixteen miles off in the Euganean hills. It +has, however, been conclusively proved that the ravages of war had driven +Petrarch down from his village into the fortified town of Padua, where he +lived in security during by far the greater part, at any rate, of this +year; so that this very indication of Padua, which had been hastily +assumed as a proof of Chaucer's ignorance, does in fact show that he +possessed such accurate and unexpected information of Petrarch's +whereabouts as might, of itself, have suggested a suspicion of personal +intercourse.[51] This is admirably illustrated by the story of Chaucer's +relations with the other great Italian, Boccaccio. Since Chaucer certainly +went to Florence, and probably left only a few weeks, or even a few days, +before Boccaccio's first lecture there on Dante; since, again, he copies +or translates from Boccaccio even more than from Petrarch, it has been +naturally suggested that the two must have met. But here we find a curious +difficulty. Great as are Chaucer's literary obligations to the author of +the "Decameron," he not only never mentions him by name, but, on those +occasions where he quotes directly and professes to acknowledge his +authority, he invariably gives some other name than Boccaccio's.[52] It +is, of course, barely conceivable that the two men met and quarrelled, and +that Chaucer, while claiming the right of "conveying" from Boccaccio as +much as he pleased, not only deliberately avoided giving the devil his +due, but still more deliberately set up other false names which he decked +out with Boccaccio's true feathers. But such a theory, which should surely +be our last resort in any case, contradicts all that we know of Chaucer's +character. Almost equally improbable is the suggestion that, without any +grudge against Boccaccio, Chaucer simply found it convenient to hide the +amount of his indebtedness to him. Here again (quite apart from the +assumed littleness for which we find no other evidence in Chaucer) we see +that in Dante's and Petrarch's cases he proclaims his debt with the most +commendable frankness. The third theory, and on the whole the most +probable, is that Chaucer translated from Italian books which, so far as +he was concerned, were anonymous or pseudonymous. Medieval manuscripts +were quite commonly written without anything like the modern title-page; +and, even when the author's name was recorded on the first page, the +frequent loss of that sheet by use left the book nameless, and at the +mercy of any possessor who chose to deck it with a title after his own +fancy.[53] Therefore it is not impossible that Chaucer, who trod the +streets of Boccaccio's Florence, and saw the very trees on the slopes of +Fiesole under which the lovers of the "Decameron" had sat, and missed by a +few weeks at most the bodily presence of the poet, may have translated +whole books of his without ever realizing their true authorship. In those +days of difficult communication, no ignorance was impossible. In 1371 the +King's Ministers imagined that England contained 40,000 parishes, while in +fact there were less than 9000. Chroniclers, otherwise well informed, +assure us that the Black Death killed more people in towns like London and +Norwich than had ever lived in them. Bishop Grandisson of Exeter, one of +the most remarkable prelates of the 14th century, imagined Ireland to be a +more populous country than England. It is perfectly possible, therefore, +that Chaucer and Boccaccio, who were in every way so close to each other +during these twelve months of 1372-3, were yet fated to remain strangers +to each other; and this lends all the more force to the fact that Chaucer +knew Petrarch to have spent the year at Padua, and not at his own home. + +It may be well to raise here the further question: Had not Chaucer already +met Petrarch on an earlier Italian journey, which would relegate this of +1372-3 to the second place? In 1368, Lionel of Clarence was married for +the second time to Violante Visconti of Milan. Petrarch was certainly an +honoured guest at this wedding, and Speght, writing in 1598, quotes a +report that Chaucer was there too in attendance on his old master. This, +however, was taken as disproved by the more recent assertion of Nicholas +that Chaucer drew his pension in England "with his own hands" during all +this time. Here again, however, Mr. Bromby's researches have reopened the +possibility of the old tradition.[54] He ascertained, by a fresh +examination of the original Issue Rolls, that the pension was indeed paid +to Geoffrey Chaucer on May 25th, while the wedding party was on its way to +Milan, but the words _into his own hands_ are omitted from this particular +entry. The omission may, of course, be merely accidental; but at least it +destroys the alleged disproof, and leaves us free to take Speght's +assertion at its intrinsic worth. Chaucer's own silence on the subject may +have a very sufficient cause, the reason which he himself puts into the +Knight's mouth in protest against the Monk's fondness for tragedies-- + + ... for little heaviness + Is right enough to many folk, I guess. + I say for me it is a great dis-ease, + Where as men have been in great wealth and ease, + To hearen of their sudden fall, alas! + +Few weddings have been more tragic than that of Chaucer's old master. The +Duke, tallest and handsomest of all the Royal princes, set out with a +splendid retinue, taking 457 men and 1280 horses over sea with him. There +were great feasts in Paris and in Savoy by the way; greater still at Milan +on the bridegroom's arrival. But three months after the wedding "my lord +Lionel of England departed this world at Asti in Piedmont.... And, for +that the fashion of his death was somewhat strange, my lord Edward +Despenser, his companion, who was there, made war on the Duke of Milan, +and harried him more than once with his men; but in process of time my +lord the Count of Savoy heard tidings thereof and brought them to one +accord." This, and another notice equally brief, is all that we get even +from the garrulous Froissart about this splendid and tragic marriage, with +its suspicion of Italian poison, at which he himself was present.[55] Why +should not Chaucer have been equally reticent? Indeed, we know that he +was, for he never alludes to a tragedy which in any case must have touched +him very nearly, just as he barely mentions two other far blacker chapters +in his life--the Black Death, and Wat Tyler's revolt. It is still +possible, therefore, to hope that he may have met Petrarch not only at +Padua in 1372-3, but even earlier at the magnificent wedding feast of +Milan. + + + + +CHAPTER V + +THE MAN OF BUSINESS + + "Oh! that any muse should be set upon a high stool to cast up accounts + and balance a ledger."--_Times_ + + +The Italian journey of 1372-3 was far from being Chaucer's last embassy. +In 1376 he was abroad on secret service with Sir John Burley; in February +of next year he was associated on another secret mission with Sir Thomas +Percy, afterwards Earl of Worcester, and Hotspur's partner at the battle +of Shrewsbury; so that our poet, if he had lived only three years longer, +would have seen his old fellow-envoy's head grinning down from the spikes +of London Bridge side by side with "a quarter of Sir Harry Percy."[56] In +April of the same year he was sent to Montreuil with Sir Guichard d'Angle +and Sir Richard Stury, for no less a matter than a treaty of peace with +France. The French envoys proposed a marriage between their little +princess Marie, aged seven, and the future Richard II., only three years +older; a subject upon which the English envoys seem to have received no +authority to treat. So the embassy ended only in a very brief extension of +the existing truce; the little princess died a few months afterwards, and +Chaucer lived to see the great feasts in London twenty-one years later, +when Richard took to second wife Marie's niece Isabella, then only in her +eighth year. In January 1378, our poet was again associated with Sir +Guichard d'Angle and two others on a mission to negotiate for Richard's +marriage with one of poor little Marie's sisters. Here also the +discussions came to nothing; but already in May Chaucer was sent with Sir +Edward Berkeley on a fresh embassy to Italy. This time it was to treat "of +certain matters touching the King's war" with the great English +_condottiere_ Sir John Hawkwood, and with that tyrant of Milan who was +suspected of having poisoned Prince Lionel, and whose subsequent fate +afforded matter for one of the Monk's "tragedies" in the "Canterbury +Tales"-- + + Of Milan greatë Barnabo Viscount, + God of delight and scourge of Lombardye. + +During this journey Chaucer appointed for his agents in England the poet +John Gower and another friend, Richard Forrester, of whom we shall hear +once more. He was home again early in February of the next year; and this, +so far as we know, was the last of his diplomatic missions. + +It would take us too far afield to consider all the attendant +circumstances of these later embassies, important as they are for showing +the high estimate put on Chaucer's business talents, and much as they must +have contributed to form that many-sided genius which we find fully +matured at last in the poet of the "Canterbury Tales." But they show us +that he travelled in the best of company and saw many of the most +remarkable European cities of his day; that he grappled, and watched +others grapple, first with the astute old counsellors who surrounded +Charles the Wise, and again with the English adventurer whose prowess was +a household word throughout Italy, and who had married an illegitimate +sister of Clarence's Violante Visconti, with a dowry of a million florins. +These journeys, however, brought him no literary models comparable to +those which he had already found: Dante, Petrarch, and Boccaccio reigned +supreme in his mind until the latest and ripest days of all, when he +became no longer the mere translator and adapter (with however fresh a +genius) of French and Italian classics, but a classic himself, master of a +style that could express all the accumulated observations of half a +century--Chaucer of the English fields and highways, Chaucer of English +men and women, and no other man. The analysis and criticism of the works +which he produced in the years following the first Italian journey belongs +to literary history. It only concerns me here to sum up what the literary +critics have long since pointed out; how full a field of ideas the poet +found in these years of travel, how busily he sucked at every flower, and +how rich a store he brought home for his countrymen. For a hundred and +fifty years, Chaucer was practically the only channel between rough, +strong, unformed English thought and the greatest literature of the Middle +Ages. More still, in him she possessed the poet whom (measuring not only +by beauty of style but by width of range), we must put next to Dante +himself. He was to five generations of Englishmen that which Shakespeare +has been to us ever since. + +It is delightful to take stock of these fruitful years of travel and +observation, but more delightful still to follow the poet home and watch +him at work in the dear busy London of his birth. From the time of his +return from the first Italian journey we find him in evident favour at +court. On St. George's day, 1374, he received the grant of a pitcher of +wine daily for life, "to be received in the port of London from the hands +of the King's butler." Such grants were common enough; but they take us +back in imagination to the still earlier times from which the tradition +had come down. St. George's was a day of solemn feasting in the Round +Tower of Windsor; Chaucer would naturally enough be there on his daily +services. Edward, the Pharaoh at the birthday feast, lifted up his head +from among his fellow-servants by a mark of special favour for services +rendered during the past year. But the grant was already in those days +more picturesque than convenient; we soon find Chaucer drawing a +periodical money-equivalent for the wine; and in 1378 the grant was +commuted for a life-pension of about £200 modern value. + +Shortly after this grant of wine came a far greater stroke of fortune. +Chaucer was made Comptroller of the Customs and Subsidies, with the +obligation of regular attendance at his office in the Port of London, and +of writing the rolls with his own hand. Those which still exist, however, +are almost certainly copies. Presently he received the grant of a +life-pension from John of Gaunt as well as from the King. His wife also +had pensions from both, so that the regular income of the household +amounted to some £1000 a year of modern money. To this must be added +considerable windfalls in the shape of two lucrative wardships and a large +share of a smuggled cargo of wool which Chaucer had discovered and +officially confiscated. Yet with all this he seems to have lived beyond +his means, and we find him forestalling his pension. In 1382 Chaucer's +financial prosperity reached its climax, for he received another +comptrollership which he might exercise by deputy. Two years later, he was +permitted to appoint a deputy to his first comptrollership also; and in +this same year, 1386, he was elected to sit in Parliament as Knight of the +Shire for the county of Kent. He had already, in 1385, been appointed a +justice of the peace for the same county, in company with Sir Simon +Burley, warden of the Cinque Ports, and other distinguished colleagues. +Indeed, only one untoward event mars the smooth prosperity of these years. +In 1380, Cecilia Chaumpaigne renounced by a formal deed, witnessed among +others by three knights, all claims which she might have against our poet +"_de raptu meo_." _Raptus_ often means simply _abduction_, and it may well +be that Chaucer was simply concerned in just such an attempt upon Cecilia +as had been made upon his own father, who, as it will be remembered, had +narrowly escaped being married by force to Joan de Westhale for the +gratification of other people's private interests. This is rendered all +the more probable by two other documents connected with the same matter +which have been discovered by Dr. Sharpe.[57] It is, however, possible +that the _raptus_ was a more serious affair; and Professor Skeat has +pointed out the coincidence that Chaucer's "little son Lowis" was just ten +years old in 1391. It is true that the poet would, by this interpretation, +have been guilty of felony, in which case a mere deed of renunciation on +Cecilia's part could not legally have settled the matter; but the wide +divergences between legal theory and practice in the Middle Ages renders +this argument less conclusive than it might seem at first sight. It is +certain, however, that abductions of heiresses from motives of cupidity +were so frequent at this time as to be recognized among the crying evils +of society. The Parliament of 1385-6 felt bound to pass a law exacting +that both the abductor and the woman who consented to abduction should be +deprived of all inheritance and dowry, which should pass on to the next of +kin.[58] But medieval laws, as has long ago been remarked, were rather +pious aspirations than strict rules of conduct; and it is piquant to find +our errant poet himself among the commissioners appointed to inquire into +a case of _raptus_, just seven years after his own escapade.[59] + +During the twelve years from 1374 to 1386 Chaucer occupied those lodgings +over the tower of Aldgate which are still inseparably connected with his +name. This was probably by far the happiest part of his career, and (with +one exception presently to be noticed) the most productive from a literary +point of view. Here he studied with an assiduity which would have been +impossible at court, and which must again have been far less possible in +his later years of want and sordid shifts. Here he translated Boethius, of +whose philosophical "Consolations" he was so soon to stand in bitter need. +Here he wrote from French, Latin, and Italian materials that "Troilus and +Cressida" which is in many ways the most remarkable of all his works. In +1382 he composed his "Parliament of Fowls" in honour of Richard II.'s +marriage with Anne of Bohemia; then came the "House of Fame" and the +"Legend of Good Women." These two poems, like most of Chaucer's work, are +unfinished, and unequal even as they stand. We cannot too often remind +ourselves that he was no professional _litterateur_, but a courtier, +diplomatist, and man of business whose genius impelled him to incessant +study and composition under conditions which, in these days, would be +considered very unfavourable in many respects. But his contemporaries were +sufficiently familiar with unfinished works of literature. Reading was +then a process almost as fitful and irregular as writing; and in their +gratitude for what he told them, few in those days would have been +inclined to complain of all that Chaucer "left half-told." So the poet +freely indulged his genius during these Aldgate days, turning and +returning the leaves of his French and Italian legendaries, and evoking +such ghosts as he pleased to live again on earth. Whom he would he set up, +and whom he would he put down; and that is one secret of his freshness +after all these centuries. + +This period of quiet and prosperity culminates, as has been said, in his +election to the Parliament of 1386 as a Knight of the Shire for Kent. His +contemporary, Froissart, has left us a picture of a specially solemn +parliament held in 1337 to declare war against France, "at the palace of +Westminster; and the Great Hall was all full of prelates, nobles, and +counsellors from the cities and good towns of England. And there all men +were set down on stools, that each might see the King more at his ease. +And the said King was seated like a pontiff, in cloth of Rouen, with a +crown on his head and a royal sceptre in his hand. And two degrees lower +sat prelate, earl, and baron; and yet below them were more than six +hundred knights. And in the same order sat the men of the Cinque Ports, +and the counsellors from the cities and good towns of the land. So when +all were arrayed and seated in order, as was just, then silence was +proclaimed, and up rose a clerk of England, licentiate of canon and civil +law, and excellently provided of three tongues, that is to say of Latin, +French, and English; and he began to speak with great wisdom; for Sir +Robert of Artois was at his side, who had instructed him two or three days +before in all that he should say." Chaucer's Parliament sat more probably +in the Great Chapter House of Westminster, and certainly passed off with +less order and unanimity than Froissart's of 1337, though the main theme +was still that of the French War, into which the nation had plunged so +lightheartedly a generation earlier. In spite of Crécy and Poitiers and a +dozen other victories in pitched battles, our ships had been destroyed off +La Rochelle in 1372 by the combined fleets of France and Castile; since +which time not only had our commerce and our southern seaport towns +suffered terribly, but more than once there had been serious fears for the +capital. In 1377 and 1380 London had been put into a state of defence;[60] +and now, in 1386, it was known that the French were collecting enormous +forces for invasion. The incapacity of their King and his advisers did +indeed deliver us finally from this danger; but, when Chaucer and his +fellow-members assembled on October 1, "it had still seemed possible that +any morning might see the French fleet off Dover, or even at the mouth of +the Thames."[61] The militia of the southern counties was still assembled +to defend the coast, while twenty thousand from the Midlands lay round +London, ill-paid, starving, and beginning to prey on the country; for +Richard II. had wasted his money on Court pleasures or favourites. The +Commons refused to grant supplies until the King had dismissed his +unpopular ministers; Richard retired in a rage to Eltham, and Parliament +refused to transact business until he should return. In this deadlock, the +members deliberately sought up the records of the deposition of Edward +II., and this implied threat was too significant for Richard to hold out +any longer. As a contemporary puts it, "The King would not come to +Parliament, but they sent for the statute whereby the second Edward had +been judged, and under pain of that statute compelled the King to +attend."[62] The Houses then impeached and imprisoned Suffolk, one of the +two unpopular ministers, and put Richard himself under tutelage to a +Council of Reform. Supplies having been voted, the King dismissed his +Parliament on November 28 with a plain warning that he intended to +repudiate his recent promises; and he spent the year 1387 in armed +preparations. + +Meanwhile, however, other _protégés_ of his had suffered besides the great +men of whom all the chronicles tell us. The Council of Reform had exacted +from Richard a commission for a month "to receive and dispose of all crown +revenues, to enter the royal castles and manors, to remove officials and +set up others in their stead."[63] Sir Harris Nicolas shows from the rolls +of this Parliament that the commission was issued "for inquiring, among +other alleged abuses, into the state of the Subsidies and Customs; and as +the Commissioners began their duties by examining the accounts of the +officers employed in the collection of the revenue, the removal of any of +those persons soon afterwards, may, with much probability, be attributed +to that investigation." It is not necessary to suppose that Chaucer had +been specially negligent as a man of business, though it may have been so, +and his warmest admirer would scarcely contend that what we know of the +poet's character points to any special gifts of regularity or punctual +order. We know that the men who now governed England made it their avowed +object to remove all creatures of the King; and everything tends to show +that Chaucer had owed his offices to Court favour. At this moment then, +when Richard's patronage was a grave disadvantage, and when Chaucer's +other great protector, John of Gaunt, was abroad in Spain, flying a +wild-goose chase for the crown of Castile--at such a moment it was almost +inevitable that we should find him among the first victims; and already in +December both his comptrollerships were in other men's hands. Even in his +best days he seems to have lived up to his income; and this sudden reverse +would very naturally drive him to desperate shifts. It is not surprising, +therefore, that we soon find him assigning his two pensions to one John +Scalby (May 1, 1388). + +But before this Philippa Chaucer had died. In 1386 she was at Lincoln with +her patron, John of Gaunt, and a distinguished company; and there she was +admitted into the Cathedral fraternity, together with Henry of Derby, the +future Henry IV.[64] At Midsummer, 1387, she received her quarter's +pension as usual, but not at Michaelmas; and thenceforward she disappears +from the records. Her death, of course, still further reduced the poet's +already meagre income; but, as Professor Skeat points out, we have every +indication that Chaucer made a good literary use of this period of +enforced leisure and straitened means. In the years 1387 and 1388 he +probably wrote the greater part of the "Canterbury Tales." + +Next year came a pleasant change of fortune. The King, after a vain +attempt to reassert himself by force of arms, had been obliged to +sacrifice many of his trustiest servants; and the "Merciless Parliament" +of 1388 executed, among other distinguished victims, Chaucer's old +colleagues Sir Nicholas Brembre and Sir Simon Burley. Richard, with rage +in his heart, bided his time, and gave plenty of rope to the lords who had +reduced him to tutelage and impeached his ministers. Then, when their +essential factiousness and self-seeking had become manifest to the world, +he struck his blow. In May, 1389, "he suddenly entered the privy council, +took his seat among the expectant Lords, and asked, 'What age am I?' They +answered that he had now fulfilled twenty years. 'Then,' said he, 'I am of +full age to govern my house, my servants, and my realm ... for every heir +of my realm who has lost his father, when he reaches the twentieth year of +his age, is permitted to manage his own affairs as he will.'" He at once +dismissed the Chancellor and Treasurer, and presently recalled John of +Gaunt from Spain as a counterpoise to John's factious younger brother, the +Duke of Gloucester. + +With one patron thus returned to power, and another on his way, it was +natural that Chaucer's luck should turn. Two months after this scene in +Council he was appointed by Richard II. "Clerk of our Works at our Palace +of Westminster, our Tower of London, our Castle of Berkhampstead, our +Manors of Kennington, Eltham, Clarendon, Shene, Byfleet, Chiltern +Langley, and Feckenham, our Lodges at Hathebergh in our New Forest, and +in our other parks, and our Mews for falcons at Charing Cross; likewise of +our gardens, fish-ponds, mills and park enclosures pertaining to the said +Palace, Tower, Castles, Manors, Lodges, and Mews, with powers (by self or +deputy) to choose and take masons, carpenters and all and sundry other +workmen and labourers who are needed for our works, wheresoever they can +be found, within or without all liberties (Church fee alone excepted); and +to set the same to labour at the said works, at our wages." Our poet had +also plenary powers to impress building materials and cartage at the +King's prices, to put the good and loyal men of the districts on their +oath to report any theft or embezzlement of materials, to bring back +runaways, and "to arrest and take all whom he may here find refractory or +rebellious, and to cast them into our prisons, there to remain until they +shall have found surety for labouring at our Works according to the +injunctions given in our name." That these time-honoured clauses were no +dead letter, is shown by the still surviving documents in which Chaucer +deputed to Hugh Swayn and three others his duties of impressing workmen +and impounding materials, by the constant petitions of medieval +Parliaments against this system of "Purveyance" for the King's +necessities, and by different earlier entries in the Letter-Books of the +City of London. Search was made throughout the capital for fugitive +workmen; they were clapped into Newgate without further ceremony; and one +John de Alleford seems to have made a profitable business for a short +while by "pretending to be a purveyor of our Lord the King, to take +carpenters for the use of the King in order to work at the Castle of +Windsor."[65] + +We have a curious inventory of the "dead stock" which Chaucer took over +from his predecessors in the Clerkship, and for which he made himself +responsible; the list ranges from "one bronze image, two stone images +unpainted, seven images in the likeness of Kings" for Westminster Palace, +with considerable fittings for the lists and galleries of a tournament, +and 100 stone cannon balls for the Tower, down to "one broken cable ... +one dilapidated pitchfork ... three sieves, whereof two are crazy."[66] +For all this, which he was allowed to do by deputy, Chaucer received two +shillings a day, or something like £450 a year of modern money.[67] +Further commissions of the same kind were granted to him: the supervision +of the works at St. George's Chapel, Windsor, which was "threatened with +ruin, and on the point of falling to the ground;" and again of a great +scaffold in Smithfield for the Royal party on the occasion of the +tournament in May, 1390. Two months earlier in this same year he had been +associated with his old colleague Sir Richard Stury and others on a +commission to repair the dykes and drains of Thames from Greenwich to +Woolwich, which were "so broken and ruined that manifold and inestimable +damages have happened in times past, and more are feared for the future." +A marginal note on a MS. of his "Envoy to Scogan," written some three +years later, states that the poet was then living at Greenwich; and a +casual remark in the "Canterbury Tales" very probably points in the same +direction.[68] Either in 1390 or 1391 a Geoffrey Chaucer, who was probably +the poet, was appointed Forester of North Petherton Park in Somerset. + +But here again we find one single mischance breaking the even tenour of +Chaucer's new-born prosperity. In September, 1390, while on his journeys +as Clerk of the Works, he was the victim of at least two, and just +possibly three, highway robberies (of which two were on one day) at +Westminster, and near "The Foul Oak" at Hatcham. Two of the robbers were +in a position to claim benefit of clergy; Thomas Talbot, an Irishman, was +nowhere to be found; and the fourth, Richard Brerelay, escaped for the +moment by turning King's evidence. He was, however, accused of another +robbery in Hertfordshire, and attempted to save his life by charging +Thomas Talbot's servant with complicity in the crime. This time the +accused offered "wager of battle." Brerelay was vanquished in the duel, +and strung up out of hand. + +It is difficult to resist the conviction that Chaucer was by this time +recognized as an unbusiness-like person; for the King deprived him of his +Clerkship in the following June (1391), at a time when we can find nothing +in the political situation to account for the dismissal. + + + + +CHAPTER VI + +LAST DAYS + + "I strove with none, for none was worth my strife: + Nature I loved, and, next to Nature, Art. + I warmed both hands before the fire of life: + It sinks; and I am ready to depart." + W. S. LANDOR + + +From this time forward Chaucer seems to have lived from hand to mouth. He +had, as will presently be seen, a son, stepson, or foster-son of +considerable wealth and position; and no doubt he had other good friends +too. We have reason to believe that he was still working at the +"Canterbury Tales," and receiving such stray crumbs from great men's +tables as remained the main reward of literature until modern times. In +1391 (if we may judge from the fact that problems in the book are +calculated for that year) he wrote the "Treatise on the Astrolabe" for the +instruction of his ten-year-old son Lewis.[69] It was most likely in 1393 +that he wrote from Greenwich the "Envoy" to his friend Henry Scogan, who +was then with the Court at Windsor, "at the stream's head of grace." The +poet urges him there to make profitable mention of his friend, "forgot in +solitary wilderness" at the lower end of the same river; and it is natural +to connect this with the fact that, in 1394, Richard granted Chaucer a +fresh pension of £20 a year for life. But the King's exchequer was +constantly empty, and we have seen that the poet's was seldom full; so we +need not be surprised to find him constantly applying for his pension at +irregular times during the rest of the reign. Twice he dunned his royal +patron for the paltry sum of 6_s._ 8_d._ More significant still is a +record of the Court of Common Pleas showing that he was sued by Isabella +Buckholt for the sum of £14. 1_s._ 11_d._ some time between April 24 and +May 20, 1398; the Sheriff of Middlesex reported that Chaucer had no +possessions in his bailiwick. On May 4 the poet obtained letters of +protection, in which the King alludes formally to the "very many arduous +and urgent affairs" with which "our beloved esquire" is entrusted, and +therefore takes him with "his men, lands, goods, rents, and all his +possessions" under the Royal protection, and forbids all pleas or arrests +against him for the next two years. The recital of these arduous and +urgent affairs is no doubt (like that of Chaucer's lands and rents) a mere +legal form; but the protection was real. Isabella Buckholt pressed her +suit, but the Sheriff returned in October, 1398, and June, 1399, that the +defendant "could not be found." Yet all this time Chaucer was visible +enough, for he was petitioning the King for formal letters patent to +confirm a grant already made by word of mouth in the preceding December, +of a yearly butt of wine from the Royal cellars "for God's sake, and as a +work of charity." This grant, valued at about £75 of modern money, was +confirmed on October 13, 1398, and was the last gift from Richard to +Chaucer. Before twelve months were gone, the captive King had ravelled out +his weaved-up follies before his pitiless accusers in the Tower of London; +and on the very 13th of October, year for year, on which Chaucer had +received his butt of wine from Richard II., a fresh poetical supplication +brought him a still greater favour from the next King. Henry IV. granted +on his own account a pension of forty marks in addition to Richard's; and +five days afterwards we find Chaucer pleading that he had "accidentally +lost" the late King's letters patent for the pension and the wine, and +begging for their renewal under Henry's hand. The favour was granted, and +Chaucer was thus freed from any uncertainty which might have attached to +his former grants from a deposed King, even though one of them was already +recognized and renewed in Henry's letters of October 13.[70] + +"King Richard," writes Froissart, "had a greyhound called Math, who always +waited upon the king and would know no man else; for whensoever the king +did ride, he that kept the greyhound did let him loose, and he would +straight run to the king and fawn upon him and leap with his fore feet +upon the king's shoulders. And as the king and the earl of Derby talked +together in the court, the greyhound, who was wont to leap upon the king, +left the king and came to the earl of Derby, duke of Lancaster, and made +to him the same friendly countenance and cheer as he was wont to do to the +king. The duke, who knew not the greyhound, demanded of the king what the +greyhound would do. 'Cousin,' quoth the king, 'it is a great good token to +you and an evil sign to me.' 'Sir, how know you that?' quoth the duke. 'I +know it well,' quoth the king, 'the greyhound maketh you cheer this day as +king of England, as ye shall be, and I shall be deposed. The greyhound +hath this knowledge naturally; therefore take him to you; he will follow +you and forsake me.' The duke understood well those words and cherished +the greyhound, who would never after follow king Richard, but followed the +duke of Lancaster: [and more than thirty thousand men saw and knew +this."[71]] The fickle hound did but foreshadow the bearing of Richard's +dependents in general. The poem in which Chaucer hastened to salute the +new King of a few days breathed no word of pity for his fallen +predecessor, but hailed Henry as the saviour of England, "conqueror of +Albion," "very king by lineage and free election."[72] In the months that +followed, while Chaucer enjoyed his wine and his pension, the King who +first gave them was starving himself, or being starved by his gaolers, at +Pontefract. It must of course be remembered that, while Richard was felt +on all hands to have thrown his splendid chances wantonly away, Henry was +the son of Chaucer's best patron; and indeed the poet had recently been in +close relations with the future King, if not actually in his service.[73] +Still, we know that few were willing to suffer in those days for untimely +faith to a fallen sovereign, and we ourselves have less reason to blame +the many, than to thank the luckier stars under which such trials of +loyalty are spared to our generation. Chaucer's contemporary and +fellow-courtier, Froissart, might indeed write bitterly in his old age +about a people which could change its ruler like an old glove; but +Froissart was at ease in his fat canonry of Chimay; while Chaucer, with a +hundred poets before and since, had chirped like a cricket all through the +summer, and was now face to face with cold and starvation in the winter of +his life. + +His own last poems invite us to pause here a moment; for they smack of old +age, infirmities, and disillusions. When he writes now of love, it is in +the tone of Wamba the Witless: "Wait till you come to forty year!" There +is the half-ironical ballad to Rosamond, a young beauty whom he must be +content to admire now from afar, yet upon whom he dotes even so-- + + Was never pike wallowed in galantine + As I in love am wallowed and y-bound. + +Or again the triple roundel to Merciless Beauty, most uncomplimentary in +the outspoken triumph-note of its close-- + + Since I from Love escapèd am so fat, + I never think to be in his prison lean; + Since I am free, I count him not a bean. + He may answèr, and sayë this or that; + I do no force, I speak right as I mean [I care no whit + _Since I from Love escapèd am so fat, + I never think to be in his prison lean_. + Love hath my name y-struck out of his slate, + And he is struck out my bookës clean + For evermore; there is none other mean. + _Since I from Love escapèd am so fat, + I never think to be in his prison lean; + Since I am free, I count him not a bean!_ + +Then we have "The Former Age"--a sigh for the Golden Past, and a tear for +the ungrateful Present-- + + Alas, alas! now may men weep and cry! + For in our days is nought but covetise + And doubleness, and treason, and envý, + Prison, manslaughter, and murder in sundry wise.[74] + +Then again a series of four ballads on Fortune, beginning "This wretched +worldës transmutacioun"; a "Complaint of Venus"; the two begging epistles +to Scogan and Henry IV.; a satire against marriage addressed to his friend +Bukton; a piteous complaint entitled "Lack of Steadfastness," and two +moral poems on Gentilesse (true Gentility) and on Truth. The last of these +is not only the most truly poetical of them all, but also the bravest and +most resigned-- + + Flee from the press, and dwell with Soothfastness ... + That thee is sent, receive in buxomness [obedience + The wrestling for this world asketh a fall [requires, implies + Here is no home, here is but wilderness: + Forth, Pilgrim, forth! Forth, beast, out of thy stall! + Know thy countree, look up, thank God of all; + Hold the high way, and let thy ghost thee lead, + And Truth shall thee deliver, it is no dread. + +The bitter complaints against his own times which occur in these later +poems are of the ordinary medieval type; the courage and resignation are +Chaucer's own, and give a strangely modern ring to his words. He had +indeed reached a point of experience at which all centuries are drawn +again into closer kinship, just as early childhood is much the same in all +countries and all ages of the world. There is something in Chaucer's later +writings that reminds us of Renan's "pauvre âme déveloutée de soixante +ans." All through life this shy, dreamy-eyed, full-bodied poet showed +remarkable detachment from the history of his own times. Professor Raleigh +has pointed out that his avoidance of all but the slightest allusions to +even the greatest of contemporary events may well seem deliberate, however +much allowance we may make for the fact that the landmarks of history are, +in their own day, half overgrown by the common weeds of daily life. But, +for all his detachment and his shyness of autobiographical allusions, +there is one unmistakable contrast between his earliest and latest poems: +and we may clearly trace the progress from youthful enthusiasms to the old +man's disillusions. Yet there is no bitterness in Chaucer's old age; we +see in him what Ruskin calls "a Tory of the old school--Walter Scott's +school, that is to say, and Homer's"; loyal to monarchy and deeply +distrustful of democracy, yet never doubting the King's ultimate +responsibility to his people. We see his resignation to the transitory +nature of earthly happiness, even though he cannot quite forgive life for +its disappointments. His later ironies on the subject of love tell their +own tale. No man can mistake them for the jests of him that never felt a +wound; rather, we may see how the old scars had once bled and sometimes +burned still, though there was no reason why a man should die of them. He +anticipates in effect Heine's tragi-comic appeal, "Hate me, Ladies, laugh +at me, jilt me, but let me live!" For all that we have lost or missed, the +world is no mere vale of tears-- + + But, lord Christ! when that it remembreth me + Upon my youth, and on my jollity, + It tickleth me about mine heartë-root. + Unto this day it doth mine heartë boot + That I have had my world as in my time! + But Age, alas!---- + +well, even Age has its consolations-- + + The flour is gone, there is no more to tell, + The bran, as I best can, now must I sell! + +There we have, in a couple of lines, the philosophy of Chaucer's later +years--to take life as we find it, and make the best of it. If he had +cared to take up the full burden of his time, there were plenty of themes +for tragedy. The world seemed to grow madder and madder as the 14th +century drew to its close; Edward III.'s sun had gone down in disgrace; +his grandson's brilliant infancy had passed into a childish manhood, whose +wayward extravagances ended only too naturally in the tragedy of +Pontefract; the Emperor Wenceslas was a shameless drunkard, and Charles +VI. of France a raving madman; Pope Urban VI. seemed half crazy, even to +his own supporters.[75] The Great Pestilence and the Papal Schism, the +Jacquerie in France, and the Peasants' Revolt in England, had shaken +society to its foundations; but Chaucer let all these things go by with +scarcely more than a shrug of his shoulders. + +To the contemporary authors of Piers Plowman, and in a less degree to John +Gower, the world of that time was Vanity Fair in Bunyan's sense; a place +of constant struggle and danger, in which every honest pilgrim marches +with his back to the flames of the City of Destruction, marks their lurid +glare on the faces of the crowd, and sees the slightest gesture magnified +into shadows that reach to the very stars. To Chaucer the poet it was +rather Thackeray's Vanity Fair: a place where the greatest problems of +life may be brought up for a moment, but can only be dismissed as +insoluble; where humanity is far less interesting than the separate human +beings which compose it; where we eat with them, talk with them, laugh and +weep with them, yet play with them all the while in our own mind; so that, +when at last it draws towards sunset, we have no more to say than "come, +children, let us shut up the box and the puppets, for the play is played +out." But behind and beneath Chaucer the poet was Chaucer the man, whose +last cry is recorded at the end of the "Canterbury Tales." Everything +points to a failure of his health for some months at any rate before his +death. The monks of Westminster were no doubt often at his bedside; and, +though he had evidently drifted some way from his early creed, we must +beware of exaggerations on this point.[76] Moreover, even if his +unorthodoxy had been far greater than we have any reason to believe, it +needed a temper very different from Chaucer's to withstand, under medieval +conditions, the terrors of the Unknown and the constant visitations of the +clergy. Indeed, it seems superfluous to offer any explanation or apology +for a document which is, on its face, as true a cry of the heart as the +dying man's instinctive call for his mother. "I beseech you meekly of God" +(so runs the epilogue to the "Parson's Tale") "that ye pray for me that +Christ have mercy on me and forgive me my guilts--and namely [especially] +of my translations and enditings of worldly vanities.... And many a song +and many a lecherous lay, that Christ for His great mercy forgive me the +sin ... and grant me grace of very penitence, confession and satisfaction +to do in this present life, through the benign grace of Him that is King +of Kings and Priest over all Priests, that bought us with the precious +blood of His heart; so that I may be one of them at the day of doom that +shall be saved." + +But we are anticipating. The generosity of Henry IV., as we have seen, had +brought Chaucer once again into easy circumstances, and within a few weeks +we find him leasing from the Westminster Abbey "a tenement, with its +appurtenances, situate in the garden of St. Mary's Chapel," _i.e._ +somewhere on the site of the present Henry VII.'s chapel, sheltered by the +south-eastern walls of the Abbey church, and "nigh to the White Rose +Tavern"; for in those days the Westminster precincts contained houses of +the most miscellaneous description, which all enjoyed the privilege of +sanctuary. Near this spot, in 1262, Henry III. had ordered pear trees to +be planted "in the herbary between the King's Chamber and the Church."[77] +"He that plants pears, plants for his heirs," says the old proverb; and it +is pleasant to believe that Chaucer enjoyed at least the blossom of this +ancient orchard, if not its fruit. He took the house at a rent of four +marks for as many of the next fifty-three years as his life might last; +but he was not fated to enjoy it for so many weeks. In February, 1400, he +drew an instalment of one of his pensions; in June another instalment was +paid through the hands of one William Somere; and then the Royal +accounts record no more. He died on October 25, according to the +inscription on his tomb, the first literary monument in that part of the +Abbey which has since received the name of Poet's Corner.[78] It is +probable that we owe this fortunate circumstance still more to the fact +that Chaucer was an Abbey tenant than to his distinction as courtier or +poet. When Gower died, eight years later, his body was laid just as +naturally among the Austin Canons of Southwark with whom he had spent his +last years. + + +[Illustration: WESTMINSTER ABBEY AND PALACE IN THE 16TH CENTURY + +(FROM VERTUE'S ENGRAVING OF AGGAS'S MAP) + +(THE TWO-GABLED HOUSE JUST BELOW HENRY VII'S CHAPEL (E) MIGHT POSSIBLY BE +CHAUCER'S ACTUAL DWELLING)] + +[Illustration: WESTMINSTER ABBEY, AS SEEN FROM THE WINDOWS OF CHAUCER'S +HOUSE + +(ON EXTREME RIGHT, PART OF HENRY VII'S CHAPEL, BUILT ON THE SITE OF ST. +MARY'S CHAPEL)] + + +The industry of Mr. Edward Scott has discovered that this same house in +St. Mary's Chapel garden was let, from at least 1423 until his death in +1434, to Thomas Chaucer, who was probably the poet's son. This Thomas was +a man of considerable wealth and position. He began as a _protégé_ of John +of Gaunt, and became Chief Butler to Richard II., Henry IV., and Henry V. +in succession; Constable of Wallingford Castle, and M.P. for Oxfordshire +in nine parliaments between 1402 and 1429. He was many times Speaker, a +commissioner for the marriage of Henry V., and an Ambassador to treat for +peace with France; fought at Agincourt with a retinue of twelve +men-at-arms and thirty-seven archers; became a member of the King's +Council, and died a very rich man. His only daughter made two very +distinguished marriages; and her grandson was that Earl of Lincoln whom +Richard III. declared his heir-apparent. For a while it seemed likely that +Geoffrey Chaucer's descendants would sit on the throne of England, but the +Earl died in fight against Henry VII. at Stoke. Of the poet's "little son +Lewis" we hear no more after that brief glimpse of his boyhood; and +Elizabeth Chaucy, the only other person whom we can with any probability +claim as Chaucer's child, was entered as a nun at Barking in 1381, John of +Gaunt paying £51 8_s._ 2_d._ for her expenses. It is just possible, +however, that this may be the same Elizabeth Chausier who was received as +a nun in St. Helen's priory four years earlier, at the King's nomination; +in this case the date would point more probably to the poet's sister. + +This is not the place for any literary dissertation on Chaucer's poetry, +which has already been admirably discussed by many modern critics, from +Lowell onwards. He did more than any other man to fix the literary English +tongue: he was the first real master of style in our language, and +retained an undisputed supremacy until the Elizabethan age. This he owes +(as has often been pointed out) not only to his natural genius, but also +to the happy chances which gave him so wide an experience of society. +Living in one of the most brilliant epochs of English history, he was by +turns lover, courtier, soldier, man of business, student, ambassador, +Justice of the Peace, Member of Parliament, Thames Conservator, and +perhaps even something of an architect, if he took his Clerkship of the +Works seriously. All these experiences were mirrored in eyes as observant, +and treasured in as faithful a memory, as those of any other English poet +but one; and to these natural gifts of the born portrait-painter he added +the crowning quality of a perfect style. If his writings have been hailed +as a "well of English undefiled," it was because he spoke habitually, and +therefore wrote naturally, the best English of his day, the English of the +court and of the higher clergy. In this he was even more fortunate than +Dante, as he surpassed Dante in variety (though not in intenseness) of +experience, and as he knew one more language than he. When we note with +astonishment the freshness of Chaucer's characters across these five +centuries, we must always remember that his exceptional experience and +powers of observation were combined with an equally extraordinary mastery +of expression. It is because Chaucer's speech ranges with absolute ease +from the best talk of the best society, down to the Miller's broad +buffoonery or the north-country jargon of the Cambridge students, that his +characters seem to us so modern in spite of the social and political +revolutions which separate their world from ours. It will be my aim to +portray, in the remaining chapters, the England of that day in those +features which throw most light on the peculiarities of Chaucer's men and +women. + + + + +CHAPTER VII + +LONDON CUSTOM-HOUSE + + "Forget six counties overhung with smoke, + Forget the snorting steam and piston stroke, + Forget the spreading of the hideous town; + Think rather of the pack-horse on the down, + And dream of London, small, and white, and clean, + The clear Thames bordered by its gardens green; + Think, that below bridge the green lapping waves + Smite some few keels that bear Levantine staves, + Cut from the yew wood on the burnt-up hill, + And pointed jars that Greek hands toiled to fill, + And treasured scanty spice from some far sea, + Florence gold cloth, and Ypres napery, + And cloth of Bruges, and hogsheads of Guienne; + While nigh the thronged wharf Geoffrey Chaucer's pen + Moves over bills of lading----" + W. MORRIS + + +There are two episodes of Chaucer's life which belong even more properly +to Chaucer's England; in which it may not only be said that our interest +is concentrated less on the man than on his surroundings, but even that we +can scarcely get a glimpse of the man except through his surroundings. +These two episodes are his life in London, and his Canterbury Pilgrimage; +and with these we may most fitly begin our survey of the world in which he +lived. + +The most tranquilly prosperous period of the poet's life was that space of +twelve years, from 1374 to 1386, during which he lived over the tower of +Aldgate and worked at the Customs House, with occasional interruptions of +foreign travel on the King's business. The Tower of London, according to +popular belief, had its foundations cemented with blood; and this was only +too true of Chaucer's Aldgate. It was a massive structure, double-gated +and double-portcullised, and built in part with the stones of Jews' houses +plundered and torn down by the Barons who took London in 1215. But, in +spite of similar incidents here and there, England was generally so free +from civil war that the townsfolk were very commonly tempted to avoid +unnecessary outlay upon fortifications. The traveller in Germany or +Switzerland is often surprised to see even villages strongly walled +against robber barons; while we may find great and wealthy English towns +like Lynn and Cambridge which had little other defence than a ditch and +palisade.[79] Even in fortified cities like London, the tendency was to +neglect the walls--at one period we find men even pulling them gradually +to pieces[80]--and to let the towers or gates for private lodgings. As +early as the last year of Edward I., we find Cripplegate thus let out; and +such notices are frequent in the "Memorials of London Life," collected by +Mr. Riley from the City archives.[81] + +Here Chaucer had only half a mile to go to his daily work, by streets +which we may follow still. If he took the stricter view, which held that +gentlefolk ought to begin their day with a Mass, and to hear it fasting, +then he had at least St. Michael's, Aldgate, and All Hallows Stonechurch +on his direct way, and two others within a few yards of his road. If, +however, he was of those who preferred to begin the day with a sop of wine +or "a draught of moist and corny ale," then the noted hostelry of the +Saracen's Head probably stood even then, and had stood since the time of +the Crusades, within a few yards of Aldgate Tower. Close by the fork of +Fenchurch and Leadenhall Streets he would pass a "fair and large-built +house," the town inn of the Prior of Hornchurch. Then, in Fenchurch +Street, the mansion and garden of the Earls of Northumberland, and again, +at the corner of Mart Lane, the manor and garden of Blanch Apleton. +Turning down Mart Lane (now corrupted into _Mark_), the poet would pass +the great chain, ready to be stretched at any moment across the narrow +street, which marked the limits of Aldgate and Tower Street wards. He +would cross Tower Street a few yards to the eastward of "the quadrant +called Galley Row, because galley men dwelt there." These galley men were +"divers strangers, born in Genoa and those parts," whose settlement in +London had probably been the object of Chaucer's first Italian mission, +and who presently prospered sufficiently to fill not only this quadrant, +but also part of Minchin Lane, and to possess a quay of their own. But, +like their cousins the Lombards, these Genoese soon showed themselves +smarter business men even than their hosts. They introduced unauthorized +halfpence of Genoa, called "Galley halfpence"; and these, with similar +"suskings" from France, and "dodkins" from the Low Countries, survived the +strict penalties threatened by two Acts of Parliament, and lasted on at +least till Elizabeth's reign. "In my youth," writes Stow, "I have seen +them pass current, but with some difficulty, for the English halfpence +were then, though not so broad, somewhat thicker and stronger."[82] Stow +found a building on the quay which he identified with their hall. "It +seemeth that the builders of the hall of this house were shipwrights, and +not carpenters;" for it was clinker-built like a boat, "and seemeth as it +were a galley, the keel turned upwards." But this building was probably +later than Chaucer's time. The galley quay almost touched that of the +Custom-House; and here our poet had abundant opportunities of keeping up +his Italian while sampling the "wines of Crete and other sweet wines in +one of the cellars, and red and white wines in the other cellar."[83] His +poems show an appreciation of good vintages, which was no doubt partly +hereditary and partly acquired on the London quays, where he could talk +with these Mediterranean mariners and drink the juice of their native +grapes, remembering all the while how he had once watched them ripening on +those southern slopes-- + + How richly, down the rocky dell, + The torrent vineyard streaming fell + To meet the sun and sunny waters + That only heaved with a summer swell![84] + +When Chaucer began his work in 1374 there was no regular building for the +Customs; the King hired a house for the purpose at £3 a year, and a single +boatman watched in the port to prevent smuggling. In 1383, however, one +John Churchman built a house, which Richard II. undertook to hire for the +rest of the builder's life; this became the first Custom-House, and lasted +until Elizabeth's reign. The lease gives its modest proportions exactly: a +ground floor, in which the King kept his weigh-beams for wool and other +merchandise; a "solar," or upper chamber, for a counting-house; and above +this yet another solar, 38 by 21-1/2 feet, partitioned into "two chambers +and one _garret_, as men call it." For this new house the King paid the +somewhat higher rent of £4. Chaucer was bound by the terms of his +appointment to do the work personally, without substitute, and to write +his "rolls touching the said office with his own hand"; but it is probable +that he accepted these terms with the usual medieval licence. He went +abroad at least five times on the King's service during his term of +office; and the two original rolls which survive are apparently not +written by his hand. His own words in the "House of Fame" show that he +took his book-keeping work at the office seriously; but it is not likely +that the press of business was such as to keep him always at the +counting-house; and he may well have helped his boatman to patrol the +port, which extended down-river to Gravesend and Tilbury. It is at least +certain that, in 1376, he caught John Kent smuggling a cargo of wool away +from London, and so earned prize-money to the value of £1000 in modern +currency. It is certain also that his daily work for twelve years must +have kept him in close daily contact with sea-faring folk, who, from +Homer's days at least, have always provided the richest food for poetry +and romance. The commonest seaman had stirring tales to tell in those +days, when every sailor was a potential pirate, and foreign crews dealt +with each other by methods still more summary than plank-walking.[85] +Moreover, there was even more truth than now in the proverb that "far +fowls have fair feathers"; and the Genoese on Galley Quay had sailed many +seas unknown even to the tempest-tossed shipman of Dartmouth, whose +southern limit was Cape Finisterre. They had passed the Pillars of +Hercules, and seen the apes on the Rock of Gibraltar, and shuddered from +afar at the Great Whirlpool of the Bay of Biscay, which sucked in its +floods thrice daily, and thrice belched them forth again; and into which +about this time "four vessels of the town of Lynn, steering too +incautiously, suddenly fell, and were swallowed up under their comrades' +eyes."[86] + +Moreover, the very streets and markets of London then presented a pageant +unquestionably far more inspiring to a man of Chaucer's temperament than +anything that can be seen there to-day. It is easy to exaggerate the +contrast between modern and medieval London, if only by leaving out of +account those subtle attractions which kept even William Morris from +tearing himself away from the much-abused town. It is also undeniable +that, however small and white, Chaucer's London was not clean, even to the +outward eye; and that the exclusive passion for Gothic buildings is to +some extent a mere modern fashion, as it was the fashion two hundred years +ago to consider them a positive eyesore. To some great poet of the future, +modern London may well supply a grander canvas still; but to a writer like +Chaucer, content to avoid psychological problems and take men and things +as they appear on the surface, there was every possible inspiration in +this busy capital of some 40,000 souls, where everybody could see +everything that went on, and it was almost possible to know all one's +fellow-citizens by sight. Some streets, no doubt, were as crowded as any +oriental bazaar; but most of the buying and selling went on in open +market, with lavish expenditure of words and gestures; while the shops +were open booths in which the passer-by could see master and men at their +work, and stop to chat with them on his way. In the absence of catalogues +and advertisements, every man spread out his gayest wares in the sun, and +commended them to the public with every resource of mother-wit or +professional rhetoric. Cornhill and Cheapside were like the Mercato +Vecchio at Florence or St. Mark's Square at Venice. Extremes meet in +modern London, and there is theme enough for poetry in the deeper +contrasts that underlie our uniformity of architecture and dress. But in +Chaucer's London the crowd was almost as motley to man's eye as to God's-- + + Barons and burgesses and bondmen also ... + Baxters and brewsters and butchers many, + Woolwebsters and weavers of linen, + Tailors and tinkers and tollers in markets, + Masons and miners and many other crafts ... + Of all-kind living labourers leapt forth some, + As dykers and delvers that do their deeds ill, + And drive forth the long day with _Dieu vous sauve, Dame Emme_ + Cooks and their knaves cried "Hot pies, hot! + Good griskin and geese! go dine, go!" + Taverners unto them told the same [tale] + "White wine of Alsace and red wine of Gascoyne, + Of the Rhine and of Rochelle, the roast to defye!" [digest.[87] + +The very sticks and stones had an individuality no less marked. The +churches, parish and monastic, stood out as conspicuously as they still +stand in Norwich, and were often used for secular purposes, despite the +prohibitions of synods and councils. For even London had in Chaucer's time +scarcely any secular public buildings, while at Norwich, one of the four +greatest towns in the kingdom, public meetings were sometimes held in the +Tolhouse, sometimes in the Chapel of St. Mary's College, in default of a +regular Guildhall. The city houses of noblemen and great churchmen were +numerous and often splendid, and Besant rightly emphasizes this feudal +aspect of the city; but he seems in his enumeration of the lords' +retainers to allow too little for medieval licence in dealing with +figures; and certainly he has exaggerated their architectural magnificence +beyond all reason.[88] But at least the ordinary citizens' and artisans' +dwellings presented the most picturesque variety. Here and there a stone +house, rare enough to earn special mention in official documents; but most +of the dwellings were of timber and plaster, in front and behind, with +only side-gables of masonry for some sort of security against the +spreading of fires.[89] The ground floor was generally open to the +street, and formed the shop; then, some eight or ten feet above the +pavement, came the "solar" or "soller" on its projecting brackets, and +sometimes (as in the Custom House) a third storey also. Outside stairs +seem to have been common, and sometimes penthouses on pillars or cellar +steps further broke the monotony of the street, though frequent enactments +strove to regulate these in the public interest. Of comfort or privacy in +the modern sense these houses had little to offer. The living rooms were +frequently limited to hall and bower (_i.e._ bedroom); only the better +sort had two chambers; glass was rare; in Paris, which was at least as +well-built as London, a well-to-do citizen might well have windows of +oiled linen for his bedroom, and even in 1575 a good-sized house at +Sheffield contained only sixteen feet of glass altogether.[90] Meanwhile +the wooden shutters which did duty for casements were naturally full of +chinks; and the inhabitants were exposed during dark nights not only to +the nuisance and danger of "common listeners at the eaves," against whom +medieval town legislation is deservedly severe, but also to the far +greater chances of burglary afforded by the frailty of their habitations. +It is not infrequently recorded in medieval inquests that the housebreaker +found his line of least resistance not through a window or a door, but +through the wall itself.[91] Moreover, in those unlighted streets, much +that was most picturesque by day was most dangerous at night, from the +projecting staircases and penthouses down to doorways unlawfully opened +after curfew, wherein "aspyers" might lurk, "waiting men for to beaten or +to slayen." These and many similar considerations will serve to explain +why night-walking was treated in medieval towns as an offence +presumptively no less criminal than, in our days, the illegal possession +of dynamite. The 15th-century statutes of Oxford condemn the nocturnal +wanderer to a fine double that which he would have incurred by shooting at +a proctor and his attendants with intent to injure.[92] + + +[Illustration: THE TOWER, WITH LONDON BRIDGE IN THE BACKGROUND + +(FROM MS. ROY. 16 F. ii, f. 73: A LATE 15TH CENTURY MS. OF THE POEMS OF +CHARLES D'ORLÉANS)] + + +But to return to the inside of the houses. The contract for a well-to-do +citizen's dwelling of 1308 has been preserved, by a fortunate chance, in +one of the city Letter-books. "Simon de Canterbury, carpenter, came before +the Mayor and Aldermen ... and acknowledged that he would make at his own +proper charges, down to the locks, for William de Hanigtone, skinner, +before the Feast of Easter then next ensuing, a hall and a room with a +chimney, and one larder between the said hall and room; and one solar over +the room and larder; also, one oriel at the end of the hall, beyond the +high bench, and one step with a porch from the ground to the door of the +hall aforesaid, outside of that hall; and two enclosures as cellars, +opposite to each other, beneath the hall; and one enclosure for a sewer, +with two pipes leading to the said sewer; and one stable, [_blank_] in +length, between the said hall and the old kitchen, and twelve feet in +width, with a solar above such stable, and a garret above the solar +aforesaid; and at one end of such solar, there is to be a kitchen with a +chimney; and there is to be an oriel between the said hall and the old +chamber, eight feet in width.... And the said William de Hanigtone +acknowledged that he was bound to pay to Simon before-mentioned, for the +work aforesaid, the sum of £9 5_s._ 4_d._ sterling, half a hundred of +Eastern martenskins, fur for a woman's head, value five shillings, and fur +for a robe of him, the said Simon, etc."[93] Read side by side with this +the list of another fairly well-to-do citizen's furniture in 1337. Hugh le +Benere, a Vintner who owned several tenements, was accused of having +murdered Alice his wife.[94] He refused to plead, was condemned to prison +for life, and his goods were inventoried. Omitting the stock-in-trade of +six casks of wine (valued at six marks), the wearing apparel, and the +helmet and quilted doublet in which Hugh had to turn out for the general +muster, the whole furniture was as follows: "One mattress, value 4_s._; 6 +blankets and one serge, 13_s._ 6_d._; one green carpet, 2_s._; one torn +coverlet, with shields of sendal, 4_s._; ... 7 linen sheets, 5_s._; one +table-cloth, 2_s._; 3 table-cloths, 18_d._; ... one canvas, 8_d._; 3 +feather beds, 8_s._; 5 cushions, 6_d._; ... 3 brass pots, 12_s._; one +brass pot, 6_s._; 2 pairs of brass pots, 2_s._ 6_d._; one brass pot, +broken, 2_s._ 6_d._; one candlestick of latten, and one plate, with one +small brass plate, 2_s._; 2 pieces of lead, 6_d._; one grate, 3_d._; 2 +andirons, 18_d._; 2 basins, with one washing vessel, 5_s._; one iron +grating, 12_d._; one tripod, 2_d._; ... one iron spit, 3_d._; one +frying-pan, 1_d._; ... one funnel, 1_d._; one small canvas bag, 1_d._; ... +one old linen sheet, 1_d._; 2 pillows, 3_d._; ... one counter, 4_s._; 2 +coffers, 8_d._; 2 curtains, 8_d._; 2 remnants of cloth, 1_d._; 6 chests, +10_s._ 10_d._; one folding table, 12_d._; 2 chairs, 8_d._; one portable +cupboard, 6_d._; 2 tubs, 2_s._; also firewood, sold for 3_s._; one mazer +cup, 6_s._; ... one cup called "note" (_i.e._ cocoanut) with a foot and +cover of silver, value 30_s._; 6 silver spoons, 6_s._"[95] + +This implies no very high standard of domestic comfort. The hall, it must +be remembered, had no chimney in the modern sense, but a hole in the roof +to which the smoke went up from an open hearth in the centre of the room, +more or less assisted in most cases by a funnel-shaped erection of lath +and plaster.[96] It is not generally realized what draughts our ancestors +were obliged to accept as unavoidable, even when they sat partially +screened by their high-backed seats, as in old inn kitchens. A man needed +his warmest furs still more for sitting indoors than for walking abroad; +and to Montaigne, even in 1580, one of the most remarkable things in +Switzerland was the draughtless comfort of the stove-warmed rooms. "One +neither burns one's face nor one's boots, and one escapes the smoke of +French houses. Moreover, whereas we [in France] take our warm and furred +_robes de chambre_ when we enter the house, they on the contrary dress in +their doublets, with their heads uncovered to the very hair, and put on +their warm clothes to walk in the open air."[97] The important part played +by furs of all kinds, and the matter-of-course mention of dirt and vermin, +are among the first things that strike us in medieval literature. + +But the worst discomfort of the house, to the modern mind, was the want of +privacy. There was generally but one bedroom; for most of the household +the house meant simply the hall; and some of those with whom the rest were +brought into such close contact might indeed be "gey ill to live wi'."[98] +We have seen that, even as a King's squire, Chaucer had not a bed to +himself; and sometimes one bed had to accommodate three occupants. This +was so ordered, for instance, by the 15th-century statutes of the +choir-school at Wells, which provided minutely for the packing: "two +smaller boys with their heads to the head of the bed, and an older one +with his head to the foot of the bed and his feet between the others' +heads." A distinguished theologian of the same century, narrating a +ghost-story of his own, begins quite naturally: "When I was a youth, and +lay in a square chamber, which had only a single door well shut from +within, together with three more companions in the same bed...." One of +these, we presently find, "was of greater age, and a man of some +experience."[99] The upper classes of Chaucer's later days had indeed +begun to introduce revolutionary changes into the old-fashioned common +life of the hall; a generation of unparalleled success in war and commerce +was already making possible, and therefore inevitable, a new cleavage +between class and class. The author of the B. text of "Piers Plowman," +writing about 1377, complains of these new and unsociable ways (x., 94). + + "Ailing is the Hall each day in the week, + Where the lord nor the lady liketh not to sit. + Now hath each rich man a rule to eaten by himself + In a privy parlour, for poor men's sake, + Or in a chamber with a chimney, and leave the chief Hall, + That was made for meals, and men to eaten in." + +Few men, however, could afford even these rudiments of privacy; people +like Chaucer, of fair income and good social position, still found in +their homes many of the discomforts of shipboard; and their daily +intercourse with their fellow-men bred the same blunt familiarity, even +beneath the most ceremonious outward fashions. It was not only starveling +dependents like Lippo Lippi, whose daily life compelled them to study +night and day the faces and outward ways of their fellow-men. + +But let us get back again into the street, where all the work and play of +London was as visible to the passer-by as that of any colony of working +ants under the glass cases in a modern exhibition. Often, of course, there +were set pageants for edification or distraction--Miracle Plays and solemn +church processions twice or thrice in the year,--the Mayor's annual ride +to the palace of Westminster and back,--the King's return with a new Queen +or after a successful campaign, as in 1357, when Edward III. "came over +the Bridge and through the City of London, with the King of France and +other prisoners of rich ransom in his train. He entered the city about +tierce [9 a.m.] and made for Westminster; but at the news of his coming so +great a crowd of folk ran together to see this marvellous sight, that for +the press of the people he could scarce reach his palace after noonday." +Frequent again were the royal tournaments at Smithfield, Cheapside, and +Westminster, or "trials by battle" in those same lists, when one gentleman +had accused another of treachery, and London citizens might see the +quarrel decided by God's judgment.[100] Here were welcome contrasts to the +monotony of household life; for there was in all these shows a piquant +element of personal risk, or at least of possible broken heads for others. +Even if the King threw down his truncheon before the bitter end of the +duel, even if no bones were broken at the tournament, something at least +would happen amongst the crowd. Fountains ran wine in the morning, and +blood was pretty sure to be shed somewhere before night. In 1396, when the +little French Princess of eight years was brought to her Royal bridegroom +at Westminster, nine persons were crushed to death on London Bridge, and +the Prior of Tiptree was among the dead. Even the church processions, as +episcopal registers show, ended not infrequently in scuffling, blows, and +bloodshed; and the frequent holy days enjoyed then, as since, a sad +notoriety for crime. Moreover, these things were not, as with us, mere +matters of newspaper knowledge; they stared the passer-by in the face. +Chaucer must have heard from his father how the unpopular Bishop Stapledon +was torn from his horse at the north door of St. Paul's and beheaded with +two of his esquires in Cheapside; how the clergy of the cathedral and of +St. Clement's feared to harbour the corpses, which lay naked by the +roadside at Temple Bar until "women and wretched poor folk took the +Bishop's naked corpse, and a woman gave him an old rag to cover his belly, +and they buried him in a waste plot called the Lawless Church, with his +squires by his side, all naked and without office of priest or +clerk."[101] Chaucer himself must have seen some of the many similar +tragedies in 1381, for they are among the few events of contemporary +history which we can definitely trace in his poems-- + + Have ye not seen some time a palë face + Among a press, of him that hath been led + Toward his death, where as him gat no grace, + And such a colour in his face hath had, + Men mightë know his face that was bestead + Amongës all the faces in that rout?[102] + +What modern Londoner has witnessed this, or anything like it? Yet to all +his living readers Chaucer appealed confidently, "Have ye not seen?" +Scores of wretched lawyers and jurors were hunted down in that riot, and +hurried through the streets to have their heads hacked off at Tower Hill +or Cheapside, "and many Flemings lost their head at that time, and namely +[specially] they that could not say 'Bread and Cheese,' but 'Case and +Brode.'"[103] It may well have been Simon of Sudbury's white face that +haunted Chaucer, when the mob forgot his archbishopric in the unpopularity +of his ministry, forgot the sanctity of the chapel at whose altar he had +taken refuge, "paid no reverence even to the Lord's Body which the priest +held up before him, but worse than demons (who fear and flee Christ's +sacrament) dragged him by the arms, by his hood, by different parts of the +body towards their fellow-rioters on Tower Hill without the gates. When +they had come thither, a most horrible shout arose, not like men's shouts, +but worse beyond all comparison than all human cries, and most like to the +yelling of devils in hell. Moreover, they cried thus whensoever they +beheaded men or tore down their houses, so long as God permitted them to +work their iniquity unpunished."[104] De Quincey has noted how such cries +may make a deeper mark on the soul than any visible scene. And here again +Chaucer has brought his own experience, though half in jest, as a parallel +to the sack of Ilion and Carthage or the burning of Rome-- + + So hideous was the noise, _benedicite!_ + Certës, he Jacke Straw, and his meinie + Ne madë never shoutës half so shrill, + When that they woulden any Fleming kill ...[105] + +Last tragedy of all--but this time, though he may well have seen, the poet +could no longer write--Richard II.'s corpse "was brought to St. Paul's in +London, and his face shown to the people," that they might know he was +really dead.[106] + +Nor was there less comedy than tragedy in the London streets; the heads +grinned down from the spikes of London Bridge on such daily buffooneries +as scarcely survive nowadays except in the amenities of cabdrivers and +busmen. The hue and cry after a thief in one of these narrow streets, +encumbered with show-benches and goods of every description, must at any +time have been a Rabelaisian farce; and still more so when it was the +thief who had raised the hue and cry after a true man, and had slipped off +himself in the confusion. The crowds who gather in modern towns to see a +man in handcuffs led from a dingy van up the dingy court steps would have +found a far keener relish in the public punishments which Chaucer saw on +his way to and from work; fraudulent tradesmen in the pillory, with their +putrid wares burning under their noses, or drinking wry-mouthed the +corrupt wine which they had palmed off on the public; scolding wives in +the somewhat milder "thewe"; sometimes a penitential procession all round +the city, as in the case of the quack doctor and astrologer whose story is +so vividly told by the good Monk of St. Alban's. The impostor "was set on +a horse [barebacked] with the beast's tail in his hand for a bridle, and +two pots which in the vulgar tongue we call _Jordans_ bound round his +neck, with a whetstone in sign that he earned all this by his lies; and +thus he was led round the whole city."[107] A lay chronicler might have +given us the reverse of the medal; some priest barelegged in his shirt, +with a lighted taper in his hand, doing penance for his sins before the +congregation of his own church. The author of "Piers Plowman" knew this +well enough; in introducing us to his tavern company, it is a priest and a +parish clerk whom he shows us cheek-by-jowl with the two least reputable +ladies of the party. The whole passage deserves quoting in full as a +picture of low life indeed, but one familiar enough to Chaucer and his +friends in their day; for it is a matter of common remark that even the +distance which separated different classes in earlier days made it easier +for them to mix familiarly in public. The very catalogue of this tavern +company is a comedy in itself, and may well conclude our survey of common +London sights. Glutton, on his way to morning mass, has passed Bett the +brewster's open door; and her persuasive "I have good ale, gossip" has +broken down all his good resolutions-- + + Then goeth Glutton in, and great oaths after. + Ciss the seamstress sat on the bench, + Wat the warrener, and his wife drunk, + Tim the tinker, and twain of his knaves, + Hick the hackneyman and Hugh the needler; + Clarice of Cock's Lane, the clerk of the church, + Sir Piers of Prydie and Pernel of Flanders; + An hayward and an hermit, the hangman of Tyburn, + Daw the dyker, with a dozen harlots [rascals + Of porters and pickpurses and pilled tooth-drawers; [bald + A ribiber and a ratter, a raker and his knave [lute-player, scavenger + A roper and a ridingking, and Rose the disher, [mercenary trooper + Godfrey the garlicmonger and Griffin the Welshman, + And upholders an heap, early by the morrow [furniture-brokers + Give Glutton with glad cheer good ale to hansel.[108] [try + + +[Illustration: A TOOTH-DRAWER OF THE 14TH CENTURY, WITH A WREATH OF PAST +TROPHIES OVER HIS SHOULDER + +(FROM MS. ROY. VI. E. 6 f. 503 b)] + + + + +CHAPTER VIII + +ALDGATE TOWER + + "For though the love of books, in a cleric, be honourable in the very + nature of the case, yet it hath sorely exposed us to the adverse + judgment of many folk, to whom we became an object of wonder, and were + blamed at one time for greediness in that matter, or again for seeming + vanity, or again, for intemperate delight in letters; yet we cared no + more for their revilings than for the barking of curs, contented with + His testimony alone to Whom it pertaineth to try the hearts and + reins.... Yet perchance they would have praised and been kindly + affected towards us if we had spent our time in hunting wild beasts, + in playing at dice, or in courting ladies' favours."--The + "Philobiblon" of Bp. R. de Bury (1287-1345). + + +Even in the 14th century a man's house was more truly his castle in +England than in any country of equal population; and Chaucer was +particularly fortunate in having secured a city castle for his house. The +records show that such leases were commonly granted by the authorities to +men of influence and good position in the City; in 1367 the Black Prince +specially begged the Mayor that Thomas de Kent might have Cripplegate; and +we have curious evidence of the keen competition for Aldgate. The Mayor +and Aldermen granted to Chaucer in 1374 "the whole dwelling-house above +Aldgate Gate, with the chambers thereon built and a certain cellar beneath +the said gate, on the eastern side thereof, together with all its +appurtenances, for the lifetime of the said Geoffrey." There was no rent, +though of course Chaucer had to keep it in repair; in an earlier lease of +1354, the tenant had paid 13_s._ 4_d._ a year besides repairs. The City +promised to keep no prisoners in the tower during Chaucer's tenancy,[109] +but naturally stipulated that they might take possession of their gate +when necessary for the defence of the City. In 1386, as we have already +seen and shall see more fully hereafter, there was a scare of invasion so +serious that the authorities can scarcely have failed to take the gates +into their own hands for a while. Though this need not necessarily have +ended Chaucer's tenancy altogether, yet he must in fact have given it up +then, if not earlier; and a Common Council meeting held on October 4 +resolved to grant no such leases in future "by reason of divers damages +that have befallen the said city, through grants made to many persons, as +well of the Gates and the dwelling-houses above them, as of the gardens +and vacant places adjoining the walls, gates, and fosses of the said city, +whereby great and divers mischiefs may readily hereafter ensue." Yet _on +the very next day_ (and this is our first notice of the end of Chaucer's +tenancy) a fresh lease of Aldgate tower and house was granted to Chaucer's +friend Richard Forster by another friend of the poet's, Nicholas Brembre, +who was then Mayor. This may very likely have been a pre-arranged job +among the three friends; but the flagrant violation of the law may well +seem startling even to those who have realized the frequent contrasts +between medieval theory and medieval practice; and after this we are quite +prepared for Riley's footnote, "Within a very short period after this +enactment was made, it came to be utterly disregarded."[110] The whole +transaction, however, shows clearly that the Aldgate lodging was +considered a prize in its way. + +That Chaucer loved it, we know from one of the too rare autobiographical +passages in his poems, describing his shy seclusion even more plainly +than the Host hints at it in the "Canterbury Tales." The "House of Fame" +is a serio-comic poem modelled vaguely on Dante's "Comedia," in which a +golden eagle carries Chaucer up to heaven, and, like Beatrice, plays the +part of Mentor all the while. The poet, who was at first somewhat startled +by the sudden rush through the air, and feared lest he might have been +chosen as an unworthy successor to Enoch and Elias, is presently quieted +by the Eagle's assurance that this temporary apotheosis is his reward as +the Clerk of Love-- + + Love holdeth it great humbleness, + And virtue eke, that thou wilt make + A-night full oft thy head to ache, + In thy study so thou writest + And ever more of Love enditest. + +The Ruler of the Gods, therefore, has taken pity on the poet's lonely +life-- + + That is, that thou hast no tidings + Of Lovë's folk, if they be glad, + Nor of nothing ellës that God made: + And not only from far countree, + Whence no tiding cometh to thee, + But of thy very neighëbores + That dwellen almost at thy doors, + Thou hearest neither that nor this; + For, when thy labour done all is, + And hast y-made thy reckonings, + Instead of rest and newë things + Thou go'st home to thy house anon, + And, all so dumb as any stone, + Thou sittest at another book + Till fully dazed is thy look, + And livest thus as an heremite, + Although thy abstinence is lite.[111] [little + +Here we have the central figure of the Aldgate Chamber, but what was the +background? Was his room, as some will have it, such as that to which his +eyes opened in the "Book of the Duchess"? + + And sooth to say my chamber was + Full well depainted, and with glass + Were all the windows well y-glazed + Full clear, and not one hole y-crazed, [cracked + That to behold it was great joy; + For wholly all the story of Troy + Was in the glazing y-wrought thus ... + And all the walls with colours fine + Were painted, bothë text and glose, [commentary + And all the Romance of the Rose. + My windows weren shut each one + And through the glass the sunnë shone + Upon my bed with brightë beams.... + +Those lines were written before the Aldgate days; and the hints which can +be gathered from surviving inventories and similar sources make it very +improbable that the poet was lodged with anything like such outward +magnificence. The storied glass and the frescoed wall were far more +probably a reminiscence from Windsor, or from Chaucer's life with one of +the royal dukes; and the furniture of the Aldgate dwelling-house is likely +to have resembled in quantity that which we have seen recorded of Hugh le +Benere, and in quality the similar but more valuable stock of Richard de +Blountesham. (Riley, p. 123.) Richard possessed bedding for three beds to +the total value of fifty shillings and eightpence; his brass pot weighed +sixty-seven pounds; and, over and above his pewter plates, dishes, and +salt-cellars, he possessed "three silver cups, ten shillings in weight." +Three better cups than these, at least, stood in the Chaucer cupboard; for +on New Year's Day, 1380, 1381, and 1382, the accounts of the Duchy of +Lancaster record presents from John of Gaunt to Philippa Chaucer of +silver-gilt cups with covers. The first of these weighed thirty-one +shillings, and cost nearly three pounds; the second and third were +apparently rather more valuable. We must suppose, therefore, that the +Aldgate rooms were handsomely furnished, as a London citizen's rooms went; +but we must beware here of such exaggerations as the genius of William +Morris has popularized. The assumption that the poet knew familiarly +every book from which he quotes has long been exploded; and it is quite as +unsafe to suppose that the artistic glories which he so often describes +formed part of his home life. There were tapestries and stained glass in +churches for every man to see, and in palaces and castles for the +enjoyment of the few; but they become fairly frequent in citizens' houses +only in the century after Chaucer's death; and it was very easy to spend +an income such as his without the aid of artistic extravagance. Froissart, +whose circumstances were so nearly the same, and who, though a priest, was +just as little given to abstinence, confesses to having spent 2000 livres +(or some £8000 modern English money) in twenty-five years, over and above +his fat living of Lestinnes. "And yet I hoard no grain in my barns, I +build no churches, or clocks, or ships, or galleys, or manor-houses. I +spend not my money on furnishing fine rooms.... My chronicles indeed have +cost me a good seven hundred livres, at the least, and the taverners of +Lestinnes have had a good five hundred more."[112] Froissart's confession +introduces a witty poetical plea for fresh contributions; and if Chaucer +had added a couple of similar stanzas to the "Complaint to his Empty +Purse," it is probable that their tenor would have been much the same: +"Books, and the Taverner; and I've had my money's worth from both!" + + +[Illustration: 1. GROUND PLAN AND SECTION OF THE CLERGY-HOUSE AT +ALFRISTON--A TYPICAL TIMBER HOUSE OF THE 14TH CENTURY. (For the Hall, see +Chaucer's "Miller's Tale") + +2. PLAN OF ALDGATE TOWER AS IT WAS IN CHAUCER'S TIME] + + +Professor Lounsbury ("Studies in Chaucer," chap. v.) has discoursed +exhaustively, and very judicially, on Chaucer's learning; he shows clearly +what books the poet knew only as nodding acquaintances, and how many +others he must at one time have possessed, or at least have had at hand +for serious study; and it would be impertinent to go back here over the +same ground. But Professor Lounsbury is less clear on the subject which +most concerns us here--the average price of books; for the three volumes +which he instances from the King's library were no doubt illuminated, and +he follows Devon in the obvious slip of describing the French Bible as +"written in the _Gaelic_ language." (II., 196; the reference to Devon +should be p. 213, not 218.) But, at the lowest possible estimate, books +were certainly an item which would have swelled any budget seriously in +the 14th century. This was indeed grossly overstated by Robertson and +other writers of a century ago; but Maitland's "Dark Ages," while +correcting their exaggerations, is itself calculated to mislead in the +other direction. A small Bible was cheap at forty shillings, _i.e._ the +equivalent of £30 in modern money; so that the twenty volumes of Aristotle +which Chaucer's Clerk of Oxford had at his bed's head could scarcely have +failed to cost him the value of three average citizens' houses in a great +town.[113] Among all the church dignitaries whose wills are recorded in +Bishop Stafford's Register at Exeter (1395-1419) the largest library +mentioned is only of fourteen volumes. The sixty testators include a Dean, +two Archdeacons, twenty Canons or Prebendaries, thirteen Rectors, six +Vicars, and eighteen layfolk, mostly rich people. The whole sixty +apparently possessed only two Bibles between them, and only one hundred +and thirty-eight books altogether; or, omitting church service-books, only +sixty; _i.e._ exactly one each on an average. Thirteen of the beneficed +clergy were altogether bookless, though several of them possessed the +_baselard_ or dagger which church councils had forbidden in vain for +centuries past; four more had only their Breviary. Of the laity fifteen +were bookless, while three had service-books, one of these being a knight, +who simply bequeathed them as part of the furniture of his private chapel. +Any similar collection of wills and inventories would (I believe) give the +same results, which fully agree with the independent evidence of +contemporary writers. Bishop Richard de Bury (or possibly the +distinguished theologian, Holcot, writing in his name) speaks bitterly of +the neglect of books in the 14th century. Not only (he says) is the ardent +collector ridiculed, but even education is despised, and money rules the +world. Laymen, who do not even care whether books lie straight or upside +down, are utterly unworthy of all communion with them; the secular clergy +neglect them; the monastic clergy (with honourable exceptions among the +friars) pamper their bodies and leave their books amid the dust and +rubbish, till they become "corrupt and abominable, breeding-grounds for +mice, riddled with worm-holes." Even when in use, they have a score of +deadly enemies--dirty and careless readers (whose various peculiarities +the good Bishop describes in language of Biblical directness)--children +who cry for and slobber over the illuminated capitals--and careless or +slovenly servants. But the deadliest of all such enemies is the priest's +concubine, who finds the neglected volume half-hidden under cobwebs, and +barters it for female finery. There is an obvious element of exaggeration +in the good Bishop's satire; but the Oxford Chancellor, Gascoigne, a +century later, speaks equally strongly of the neglect of writing and the +destruction of literature in the monasteries of his time; and there is +abundant official evidence to prove that our ancestors did not atone for +natural disadvantages by any excessive zeal in the multiplication, use, or +preservation of books.[114] + +Chaucer was scarcely born when the "Philobiblon" was written; and already +in his day there was a growing number of leisured laymen who did know the +top end of a book from the bottom, and who cared to read and write +something beyond money accounts. Gower, who probably made money as a +London merchant before he became a country squire, was also a well-read +man; but systematic readers were still very rare outside the Universities, +and Mrs. Green writes, even of a later generation of English citizens, "So +far as we know, no trader or burgher possessed a library."[115] +Twenty-nine years after Chaucer's death, the celebrated Whittington did +indeed found a library; yet this was placed not at the Guildhall, to +which he was a considerable benefactor, but in the Greyfriars' convent. +The poet's bookishness would therefore inevitably have made him something +of a recluse, and we have no reason to tax his own description with +exaggeration. + + +[Illustration: ALDGATE AND ITS SURROUNDINGS AS RECONSTITUTED IN W. +NEWTON'S "LONDON IN THE OLDEN TIME" + +12. ST. MICHAEL'S, ALDGATE; 25. BLANCH APPLETON; 26. ST. CATHERINE, +COLEMAN STREET; 27. NORTHUMBERLAND HOUSE; 28. PRIOR OF HORNCHURCH'S +LODGING; 29. SARACEN'S HEAD] + + +London has never been a silent city, but Chaucer enjoyed at least one of +the quietest spots in it. If (as we have every reason to suppose) the +Ordinance of 1345 was far from putting an end to the nuisances which it +indicates, then Chaucer must have heaved a sigh of relief when he had seen +the Custom-House locked up, and turned his back on Spurrier Lane. The +Spurriers were addicted to working after dark for nefarious ends of their +own; "and further, many of the said trade are wandering about all day, +without working at all at their trade; and then, when they have become +drunk and frantic, they take to their work, to the annoyance of the sick +and of all their neighbourhood, as well as by reason of the broils that +arise between them and the strange folks who are dwelling among them. And +then they blow up their fires so vigorously, that their forges begin all +at once to blaze, to the great peril of themselves and of all the +neighbourhood around. And then too, all the neighbours are much in dread +of the sparks, which so vigorously issue forth in all directions from the +mouths of the chimneys in their forges."[116] We may trust that no such +offensive handiwork was carried on round Aldgate, whither the poet would +arrive about five o'clock in the evening, and sit down forthwith to +supper, as the sun began to slant over the open fields. We may hope, at +least, that he was wont to sup at home rather than at those alluring +cook-shops which alternated with wine-taverns along the river bank; and +that, as he "defyed the roast" with his Gascon wine, Philippa sat and +sipped with him from one of time-honoured Lancaster's silver-gilt cups. +Even if we accept the most pessimistic theories of Chaucer's married +life, we need scarcely doubt that the pair sat often together at their +open window in the twilight-- + + Both of one mind, as married people use, + Quietly, quietly the evening through. + +The sun goes down, a common greyness silvers everything; Epping Forest and +the Hampstead heights stand dim against the afterglow. From beneath their +very windows the long road stretches far into the fading landscape; men +and cattle begin to straggle citywards, first slowly, and then with such +haste as their weariness will permit, for the curfew begins to ring out +from Bow steeple.[117] Chaucer himself has painted this twilight scene in +"Troilus and Criseyde," written during this very Aldgate time. The hero +watches all day long, with his friend Pandarus, at one of the gates of +Troy, for had not Criseyde pledged her word to come back on that day at +latest? Every creature crawling along the distant roads gives the lover +fresh hopes and fresh heart-sickness; but it is sorest of all when the +evening shadows leave most to the imagination-- + + The day go'th fast, and after that com'th eve + And yet came not to Troilus Criseyde. + He looketh forth by hedge, by tree, by greve, [grove + And far his head over the wall he laid ... + "Have here my truth, I see her! Yond she is! + Have up thine eyen, man! May'st thou not see?" + Pandarus answered, "Nay, so mote I the! + All wrong, by God! What say'st thou, man? Where art? + That I see yond is but a farë-cart." + The warden of the gatës gan to call + The folk which that without the gatës were, + And bade them driven in their beastës all, + Or all the night they musten bleven there; [remain + And far within the night, with many a tear, + This Troilus gan homeward for to ride, + For well he seeth it helpeth nought t' abide. + +And far within the night, while the "uncunning porters" sing over their +liquor or snore on their pallets, Chaucer turns and returns the leaves of +Virgil or Ovid, of Dante or the "Romance of the Rose." Does he not also, +to poor Philippa's disgust, "laugh full fast" to himself sometimes over +that witty and ungallant book of satires which contains "of wicked wives +... more legendës and lives than be of goodë wives in the Bible"? It is +difficult to escape from this conviction. His "Wife of Bath" cites the +treatises in question too fully and too well to make it probable that +Chaucer wrote from mere memory. Remembering this probability, and the +practical certainty that, like his contemporaries, Chaucer needed to read +aloud for the full comprehension of what he had under his eyes, we shall +then find nothing unexpected in his pretty plain allusions to reprisals. +Sweet as honey in the mouth, his books proved sometimes bitter in the +belly, like that of the Apocalypse. "Late to bed" suits ill with "early to +rise," and the poet hints pretty plainly that an imperious and somewhat +unsympathetic "Awake, Geoffrey!" was often the first word he heard in the +morning. When the Golden Eagle caught the sleeping poet up to heaven-- + + At the last to me he spake + In mannës voice, and said "Awake! + And be not so aghast, for shame!" + And called me then by my name + And, for I should the better abraid [rouse + Me dreamed, "Awake!" to me he said + Right in the samë voice and steven [tone + That useth one I couldë neven; [name + And with that voice, sooth for to say'n + My mindë came to me again; + For it was goodly said to me, + So it was never wont to be. + "House of Fame," ii., 47. + + + + +CHAPTER IX + +TOWN AND COUNTRY + + "For never to my mind was evening yet + But was far beautifuller than its day." + BROWNING + + "Wherefore is the sun red at even? For he goeth toward hell." + ("The Master of Oxford's Catechism" (XV. cent.); + "Reliquiæ Antiquæ," i., 232.) + + +That which in Chaucer's day passed for rank "sluggardy a-night" might yet +be very early rising by the modern standard; and our poet, sorely as he +needed Philippa's shrill alarum, might still have deserved the character +given to Turner by one who knew his ways well, "that he had seen the sun +rise oftener than all the rest of the Academy put together." It is indeed +startling to note how sunrise and sunset have changed places in these five +hundred years. When a modern artist waxes poetical about the sunrise, a +lady will frankly assure him that it is the saddest sight she has ever +seen; to her it spells lassitude and reaction after a long night's +dancing. Chaucer and his contemporaries lived more in Turner's mood: "the +sun, my dear, that's God!" In the days when a tallow candle cost four +times its weight in beefsteak, when wax was mainly reserved for God and +His saints, and when you could only warm your hands at the risk of burning +your boots and blearing your eyes, then no man could forget his strict +dependence on the King of the East. The poets of the Middle Ages seem to +have been, in general, as insensible to the melancholy beauties of sunset +as to those of autumn. Leslie Stephen, in the first chapters of his +"Playground of Europe," has brought a wealth of illustration and +penetrating comment to show how strictly men's ideas of the picturesque +are limited by their feelings of comfort; and the medieval mind was even +more narrowly confined within its theological limitations. Popular +religion was then too often frankly dualistic; to many men, the Devil was +a more insistent reality than God; and none doubted that the former had +special power over the wilder side of nature. The night, the mountain, and +the forest were notoriously haunted; and, though many of the finest +monasteries were built in the wildest scenery, this was prompted not by +love of nature but by the spirit of mortification. At Sülte, for instance, +in the forest of Hildesheim, the blessed Godehard built his monastery +beside a well of brackish water, haunted by a demon, "who oft-times +affrighted men, women and maidens, by catching them up with him into the +air." The sainted Bishop exorcised not only the demon but the salts, so +that "many brewers brew therefrom most excellent beer ... wherefore the +Bürgermeister and Councillors grant yearly to our convent a hundred +measures of Michaelmas malt, three of which measures are equal in quantity +to a herring-barrel." What appealed to the founders of the Chartreuse or +Tintern was not the beauty of "these steep woods and lofty cliffs," but +their ascetic solitude. When, by the monks' own labours and those of their +servants, the fields had become fertile, so that they now found leisure to +listen how "the shady valley re-echoes in Spring with the sweet songs of +birds," then they felt their forefathers to have been right in "noting +fertile and pleasant places as a hindrance to stronger minds."[118] After +all, the earth was cursed for Adam's sake, and even its apparent beauty +was that of an apple of Sodom. That which Walther von der Vogelweide sang +in his repentant old age had long been a commonplace with moralists-- + + "The world is fair to gaze on, white and green and red, + But inly foul and black of hue, and dismal as the dead." + +Ruskin's famous passage on this subject ("M. P.," iii., 14, 15) is, on the +whole, even too favourable to the Middle Ages; but he fails to note two +remarkable exceptions. The poet of "Pearl," who probably knew Wales well, +describes the mountains with real pleasure; and Gawin Douglas anticipated +Burns by venturing to describe winter not only at some length but also +with apparent sympathy.[119] Moreover, Douglas describes a sunset in its +different stages with great minuteness of detail and the most evident +delight. Dante does indeed once trace in far briefer words the fading of +daylight from the sky; but in his two unapproachable sunsets he turns our +eyes eastwards rather than westwards, as we listen to the vesper bell, or +think of the last quiet rays lingering on Virgil's tomb.[120] The scenic +splendour of a wild twilight seems hardly to have touched him; his soul +turns to rest here, while the hardy Scot is still abroad to watch the +broken storm-clouds and the afterglow. And if Douglas thus outranges even +Dante, he leaves Chaucer and Boccaccio far behind. The freshness and +variety of the sunrises in the "Decameron" is equalled only by the bald +brevity with which the author despatches eventide, which he connects +mainly with supper, a little dancing or music, and bed. It would be +equally impossible, I believe, to find a real sunset in Chaucer; +Criseyde's "Ywis, it will be night as fast," is quite a characteristic +epitaph for the dying day. + +On the other hand, however, the medieval sunrise is delightful in its +sincerity and variety, even under the disadvantage of constant +conventional repetition; and here Chaucer is at his best. He may well +have been too bookish to please either his neighbours or her whom Richard +de Bury calls "a two-footed beast, more to be shunned (as we have ever +taught our disciples) than the asp and the basilisk," yet no poet was ever +farther removed from the bookworm. Art he loved, but only next to Nature-- + + On bookës for to read I me delight, + And to them give I faith and full credence, + And in mine heart have them in reverence + So heartily, that there is gamë none + That from my bookës maketh me to go'n + But it be seldom on the holyday; + Save, certainly, when that the month of May + Is comen, and that I hear the fowlës sing, + And that the flowers 'ginnen for to spring, + Farewell my book and my devotion![121] + +Not only was the May-day haunt of Bishop's wood within a mile's walk of +Aldgate; but behind, almost under his eyes, stood the "Great Shaft of +Cornhill," the tallest of all the city maypoles, which was yearly reared +at the junction of Leadenhall Street, Lime Street, and St. Mary Axe, and +which gave its name to the church of St. Andrew Undershaft, whose steeple +it overtopped. How it hung all year under the pentices of a neighbouring +row of houses until the Reformation, and what happened to it then, the +reader must find in the pages of Stow.[122] These May-day festivities, +which outdid even the Midsummer bonfires and the Christmas mummings in +popularity, were a Christianized survival of ancient Nature-worship. When +we remember the cold, the smoke, the crowding and general discomfort of +winter days and nights in those picturesque timber houses; when we +consider that even in castles and manor-houses men's lives differed from +this less in quality than in degree; when we try to imagine especially the +monotony of woman's life under these conditions, doubly bound as she was +to the housework and to the eternal spinning-wheel or embroidery-frame, +with scarcely any interruptions but the morning Mass and gossip with a few +neighbours--only then can we even dimly realize what spring and May-day +meant. There was no chance of forgetting, in those days, how directly the +brown earth is our foster-mother. Men who had fed on salt meat for three +or four months, while even the narrow choice of autumn vegetables had long +failed almost altogether, and a few shrivelled apples were alone left of +last year's fruit--in that position, men watched the first green buds with +the eagerness of a convalescent; and the riot out of doors was +proportionate to the constraint of home life. Those antiquaries have +recorded only half the truth who wrote regretfully of these dying sports +under the growing severity of Puritanism, and they forgot that Puritanism +itself was a too successful attempt to realize a thoroughly medieval +ideal. Fénelon broke with a tradition of at least four centuries when he +protested against the repression of country dances in the so-called +interests of religion.[123] It would be difficult to find a single great +preacher or moralist of the later Middle Ages who has a frank word to say +in favour of popular dances and similar public merry-makings. Even the +parish clergy took part in them only by disobeying the decrees of synods +and councils, which they disregarded just as they disregarded similar +attempts to regulate their dress, their earnings, and their relations with +women. Much excuse can indeed be found for this intolerance in the +roughness and licence of medieval popular revels. Not only the Church, but +even the civic authorities found themselves obliged to regulate the +disorders common at London weddings, while Italian town councils attempted +to put down the practice of throwing on these occasions snow, sawdust, +and street-sweepings, which sometimes did duty for the modern rice and old +shoes; and members of the Third Order of St. Francis were strictly +forbidden to attend either weddings or dances.[124] These and other +similar considerations, which the reader will supply for himself, explain +the otherwise inexplicable severity of all rules for female deportment in +the streets. "If any man speak to thee," writes the Good Wife for her +Daughter, "swiftly thou him greet; let him go by the way"; and again-- + + "Go not to the wrestling, nor to shooting at the cock + As it were a strumpet, or a giggëlot, + Stay at home, daughter." + +"When thou goest into town or to church," says the author of the "Ménagier +de Paris" to his young wife, "walk with thine head high, thine eyelids +lowered and fixed on the ground at four fathoms distance straight in front +of thee, without looking or glancing sideways at either man or woman to +the right hand or the left, nor looking upwards." Even Chaucer tells us of +his Virginia-- + + She hath full oftentimës sick her feigned, + For that she wouldë flee the companye + Where likely was to treaten of follye-- + As is at feastës, revels, and at dances, + That be occasions of dalliances.[125] + +These, of course, were exaggerations bred of a general roughness beyond +all modern experience. Even Christmas mumming was treated as an +objectionable practice in London; as early as 1370 we find the first of a +series of Christmastide proclamations "that no one shall go in the streets +of the city, or suburbs thereof, with visor or mask ... under penalty of +imprisonment." Similarly severe measures were threatened against football +in the streets, against the game of "taking off the hoods of people, or +laying hands on them," and against "hocking" or extorting violent +contributions from passers-by on the third Monday or Tuesday after Easter. +But the very frequency of the prohibitions is suggestive of their +inefficiency; and in 1418 the City authorities were still despairingly +"charging on the King's behalf and his City, that no man or person ... +during this holy time of Christmas be so hardy in any wise to walk by +night in any manner mumming plays, interludes, or any other disguisings +with any feigned beards, painted visors, deformed or coloured visages in +any wise, upon pain of imprisonment of their bodies and making fine after +the discretion of the Mayor and Aldermen."[126] Much of this mumming was +not only pagan in its origin but still in its essence definitely +anti-ecclesiastical. When, as was constantly the case, the clergy joined +in the revels, this was a more or less conscious protest against the +Puritan and ascetic ideal of their profession. The rule of life for +Benedictine nuns, to which even the Poor Clares were subjected after a +very brief career of more apostolic liberty, cannot be read in modern +times without a shudder of pity. Not only did the authorities attempt to +suppress all natural enjoyment of life--even Madame Eglantyne's lapdogs +were definitely contraband--but the girls were trammelled at every turn +with the minutely ingenious and degrading precautions of an oriental +harem. That was the theory, the ideal; yet in fact these convent churches +provided a common theatre, if not the commonest, for the riotous and often +obscene licence of the Feast of Fools. To understand the wilder side of +medieval life, it is absolutely necessary to bear in mind the pitiless and +unreal "other-worldliness" of the ascetic ideal; just as we can best +explain certain of Chaucer's least edifying tales by referring, on the +other hand, to the almost idolatrous exaggerations of his "A. B. C." + + +[Illustration: MEDIEVAL MUMMERS. (From Strutt's "Sports and Pastimes")] + + +But, however he may have revelled with the rest in his wilder youth, the +elvish and retiring poet of the "Canterbury Tales" mentions the sports of +the townsfolk only with gentle irony. "Merry Absolon," the parish clerk, +who played so prominent a part in street plays, who could dance so well +"after the school of Oxenford ... and with his leggës casten to and fro," +and who was at all points such a perfect beau of the 'prentice class to +which he essentially belonged--all these small perfections are enumerated +only that we may plumb more accurately the depths to which he is brought +by woman's guile. The May-dance was probably as external to Chaucer as the +Florentine carnival to Browning. While a thousand Absolons were casting to +and fro with their legs, in company with a thousand like-minded giggëlots, +around the Great Shaft of Cornhill, Chaucer had slipped out into the +country. Many other townsfolk came out into the fields--young men and +maidens, old men and children--but Chaucer tells us how he knelt by +himself, worshipping the daisy as it opened to the sun-- + + Upon the smallë softë sweetë grass, + That was with flowrës sweet embroidered all. + +At another time we listen with him to the leaves rustling in undertone +with the birds-- + + A wind, so small it scarcely might be less, + Made in the leavës green a noisë soft, + Accordant to the fowlës' song aloft. + +Or watch the queen of flowers blushing in the sun-- + + Right as the freshë, reddë rosë new + Against the Summer sunnë coloured is! + +But for the daisy he has a love so tender, so intimate, that it is +difficult not to suspect under the flower some unknown Marguerite of flesh +and blood-- + + ... of all the flowers in the mead + Then love I most these flowers white and red + Such as men callen daisies in our town. + To them I have so great affectioun, + As I said erst, when comen is the May, + That in my bed there dawneth me no day + But I am up and walking in the mead, + To see this flower against the sunnë spread; ... + As she that is of allë flowers flower, + Fulfillèd of all virtue and honour, + And ever y-like fair and fresh of hue. + And I love it, and ever y-like new, + And ever shall, till that mine heartë die.... + I fell asleep; within an hour or two + Me dreamèd how I lay in the meadow tho [then + To see this flower that I love so and dread; + And from afar came walking in the mead + The God of Love, and in his hand a Queen, + And she was clad in royal habit green; + A fret of gold she haddë next her hair, + And upon that a whitë crown she bare + With fleurons smallë, and I shall not lie, + For all the world right as a daÿsye + Y-crowned is with whitë leavës lite, + So were the fleurons of her coroune white; + For of one pearlë, fine, oriental + Her whitë coroune was y-maked all. + +Pictures like these, in their directness and simplicity, show more loving +nature-knowledge than pages of word-painting; and, if they are not only +essentially decorative but even somewhat conventional, those are qualities +almost inseparable from the art of the time. It is less strange that +Chaucer's sunrises should bear a certain resemblance to other sunrises, +than that his men and women should be so strikingly individual. Yet, even +so, compare two or three of his sunrises together, and see how great is +their variety in uniformity. Take, for instance, "Canterbury Tales," A., +1491, 2209, and F., 360; or, again, A., 1033 and "Book of Duchess," 291, +where Chaucer describes nature and art in one breath, and each heightens +the effect of the other. With all his love of palaces and walled gardens, +though he revels in feudal magnificence and glow of colour and elaboration +of form, he is already thoroughly modern in his love of common +things.[127] Here he has no equal until Wordsworth; it has been truly +remarked that he is one of the few poets whom Wordsworth constantly +studied, and one of the very few to whom he felt and confessed +inferiority. Chaucer's triumph of artistic simplicity is the Nun's +Priest's tale. The old woman, her daughter, their smoky cottage and tiny +garden; the hens bathing in the dust while their lord and master preens +himself in the sun; the commotion when the fox runs away with +Chanticleer--all these things are described in truly Virgilian sympathy +with modest country life. What poet before him has made us feel how +glorious a part of God's creation is even a barn-door cock? + + His voice was merrier than the merry orgon + On massë-days that in the churchë go'n ... + His comb was redder than the fine coral, + Embattled as it were a castle wall; + His bill was black, and like the jet it shone, + Like azure were his leggës and his toen; + His nailës whiter than the lily flower, + And like the burnished gold was his colour! + +Nothing but Chaucer's directness of observation and truth of colouring +could have kept his work as fresh as it is. Like Memling and the Van +Eycks, he has all the reverence of the centuries with all the gloss of +youth. The peculiar charm of medieval art is its youthfulness and +freshness; and no poet is richer in those qualities than he. + +In this, of course, he reflects his environment. Although London was +already becoming in a manner cockneyfied; although she already imported +sea-coal from Newcastle, and her purveyors scoured half England for food, +and her cattle sometimes came from as far as Nottingham, and most of her +bread was baked at Stratford, yet she still bore many traces of the +ruralism which so astonishes the modern student in medieval city life. +Even towns like Oxford and Cambridge were rather collections of +agriculturalists co-operating for trade and protection than a +conglomeration of citizens in the modern sense; and the University Long +Vacation is a survival from the days when students helped in the hay and +corn harvests. And, greatly as London was already congested in comparison +with other English cities, there was as yet no real divorce between town +and country. Her population of about 40,000 was nearly four times as great +as that of any other city in the kingdom; but, even in the most crowded +quarters, the mass of buildings was not yet sufficient to disguise the +natural features of the site. The streets mounted visibly from the river +and Fleet Brook to the centre of the city. St. Paul's was plainly set on a +hill, and nobody could fail to see the slope from the village of Holborn +down the present Gray's Inn Lane, up which (it has lately been argued) +Boadicea's chariot once led the charge against the Roman legions. Thames, +though even the medieval palate found its water drinkable only "in parts," +still ran at low tide over native shingle and mud; the Southwark shore was +green with trees; not only monasteries but often private houses had their +gardens, and surviving records mention fruit trees as a matter of +course.[128] Outside, there was just a sprinkling of houses for a hundred +yards or so beyond each gate, and then an ordinary English rural +landscape, rather wild and wooded, indeed, for modern England, but dotted +with villages and church towers. Knightsbridge, in those days, was a +distant suburb to which most of the slaughter-houses were banished; and +the districts of St. James and St. Giles, so different in their later +social conditions, both sprang up round leper hospitals in open country. +Fitzstephen, writing in the days of Henry II., describes Westminster as +two miles from the walls, "but yet conjoined with a continuous suburb. On +all sides," he continues, "without the houses of the suburb, are the +citizens' gardens and orchards, planted with trees, both large, sightly, +and adjoining together. On the north side are pastures and plain meadows, +with brooks running through them turning watermills with a pleasant noise. +Not far off is a great forest, a well-wooded chase, having good covert for +harts, bucks, does, boars, and wild bulls. The cornfields are not of a +hungry sandy mould, but as the fruitful fields of Asia, yielding plentiful +increase and filling the barns with corn. There are near London, on the +north side, especial wells in the suburbs, sweet, wholesome, and clear. +Amongst which Holy Well, Clerkenwell, and St. Clement's Well are most +famous, and most frequented by scholars and youths of the city in summer +evenings, when they walk forth to take the air." No doubt in Chaucer's +time the suburbs had grown a little, but not much; it is doubtful whether +the population of England was greater in 1400 than in 1200 A.D. Eastward +from his Aldgate lodgings the eye stretched over the woody flats bordering +the Thames. Northwards, beyond the Bishop's Wood in Stepney parish and the +fen which stretched up the Lea valley to Tottenham, rose the "Great +Forest" of Epping. In a more westerly direction Chaucer might have seen a +corner of the moor which gave its name to one of the London gates, and +which too often became a dreary swamp for lack of drainage; and, above and +beyond, the heaths of Highgate and Hampstead. Riley's "Memorials" contain +frequent mention of gardens outside the gates; it was one of these, "a +little herber[129] that I have," in which Chaucer laid the scene of his +"Legend of Good Women." These gardens seem to have made a fairly +continuous circle round the walls. The richest were towards the west, and +made an unbroken strip of embroidery from Ludgate to Westminster. Nearer +home, however, Lincoln's Inn Fields, and Saffron Hill, and Vine Street, +Holborn, carry us back to the Earl of Lincoln's twenty carefully-tilled +acres of herbs, roses, and orchard-land, or to the still more elaborate +paradise belonging to the Bishop and monks of Ely, whose vineyard and +rosary and fields of saffron-crocus stretched down the slopes of that +pleasant little Old-bourn which trickled into Fleet Brook. Holborn was +then simply the nearest and most suburban of a constellation of villages +which clustered round the great city; and, if the reader would picture to +himself the open country beyond, let him take for his text that sentence +in which Becket's chaplain enumerates the rights of chase enjoyed by the +city. "Many citizens," writes Fitzstephen, "do delight themselves in hawks +and hounds; for they have liberty of hunting in Middlesex, Hertfordshire, +all Chiltern, and in Kent to the water of Cray." The city huntsman was, in +those days, a salaried official of some dignity. + +So Chaucer, who had at one gate of his house the great city, was on the +other side free of such green English fields and lanes as have inspired a +company of nature-poets unsurpassed in any language. May we not hope that +his companions in the "little herber," or on his wider excursions, were +sometimes "the moral Gower" or "the philosophical Strode?" And may we not +picture them dining in some country inn, like Izaak Walton and his +contemplative fellow-citizens? Chaucer's friend was probably the Ralph +Strode of Merton College, a distinguished philosopher and anti-Wycliffite +controversialist; and it is noteworthy that a Ralph Strode was also a +lawyer and Common Serjeant to the city, where he frequently acted as +public prosecutor, and that he received for his services a grant of the +house over Aldersgate in the year after Chaucer had entered into +Aldgate.[130] There is no obvious reason to dissociate the city lawyer +from the Oxford scholar, who has also been suggested with some probability +as the author of "Pearl" and other 14th-century poems second only to +Chaucer's. However that may be, "the philosophical Strode" must +unquestionably have influenced the poet who dedicated to him his +"Troilus," and we may read an echo of their converse in Chaucer's own +reflections at the end of that poem on Love and Thereafter-- + + O youngë freshë folkës, he or she, + In which that love upgroweth with your age, + Repair ye home from worldly vanitie, + And of your heart upcast ye the visage + To that same God that after His image + You made; and think that all is but a fair, + This world, that passeth soon as flowers fair. + +But we are wandering, perhaps, too far into the realm of mere +suppositions. With or without philosophical converse in the fields, the +long day wanes at last; and now-- + + When that the sun out of the south 'gan west + And that this flower 'gan close, and go to rest, + For darkness of the night, the which she dread, + Home to mine house full swiftly I me sped + To go to rest, and early for to rise. + +The curfew is ringing again from Bow Steeple; the throng of citizens grows +thicker as they near the gates; inside, the street echoes still with the +laughter of apprentices and maids, while sounds of still more uproarious +revelry come from the wide tavern doors. Soon, however, in half an hour or +so, the streets will be empty; the drinkers will huddle with closed doors +round the embers in the hall; and our poet, as he lays his head on the +pillow, may well repeat to himself those words of Fitzstephen, which he +must surely have read: "The only pests of London are the immoderate +drinking of fools, and the frequency of fires." + + + + +CHAPTER X + +THE LAWS OF LONDON + + "Del un Marchant au jour present + L'en parle molt communement, + Il ad noun Triche plein de guile, + Qe pour sercher del orient + Jusques au fin del occident, + N'y ad cité ne bonne vile + U Triche son avoir ne pile. + Triche en Bourdeaux, Triche en Civile, + Triche en Paris achat et vent; + Triche ad ses niefs et sa famile, + Et du richesce plus nobile + Triche ad disz foitz plus q'autre gent. + Triche a Florence et a Venise + Ad son recet et sa franchise, + Si ad a Brugges et a Gant; + A son agard auci s'est mise + La noble Cité sur Tamise, + La quelle Brutus fuist fondant; + Mais Triche la vait confondant." + GOWER, "Mirour," 25273 ff. + + +But the picturesque side of things was only the smaller half of Chaucer's +life, as it is of ours. We must not be more royalist than the King, or +claim more for Chaucer and his England than he himself would ever have +dreamed of claiming. That which seems most beautiful and romantic to us +was not necessarily so five hundred years ago. The literature of Chivalry, +for instance, seems to have touched Chaucer comparatively little: he +scarcely mentions it but in more or less open derision. Again, while +Ruskin and William Morris seem at times almost tempted to wish themselves +back to the 14th century for the sake of its Gothic architecture, Chaucer +in his retrospective mood is not ashamed to yearn for a Golden Age as yet +uncorrupted by architects of any description whatever-- + + No trumpës for the warrës folk ne knew, + Nor towers high and wallës round or square ... + Yet were no palace chambers, nor no halls; + In cavës and in woodës soft and sweet + Slepten this blessed folk withouten walls.[131] + +No doubt he would as little have chosen seriously to go back to hips and +haws as Morris would seriously have wished to live in the Middle Ages. But +his words may warn us against over-estimating the picturesque side of his +age. The most important is commonly what goes on under the surface; and +this was eminently true of Chaucer's native London. When we look closely +into the social and political ideals of those motley figures which +thronged the streets, we may see there our own modern liberties in the +making, and note once more how slowly, yet how surely, the mills of God +grind. It was once as hard for a community of a few thousand souls to +govern itself as it is now for a nation; and parts of what seem to us the +very foundations of civilized society were formerly as uncertain and +tentative as Imperial Federation or the International Peace Congress. + +The ordinary English town after the Conquest was originally simply part of +a feudal estate: a rather denser aggregation than the ordinary village, +and therefore rather more conscious of solidarity and power. The +householders, by dint of holding more and more together, became +increasingly capable of driving collective bargains, and of concentrating +their numerical force upon any point at issue. They thus throve better +than the isolated peasant; and their growing prosperity made them able to +pay heavier dues to their feudal lords, who thus saw a prospect of +immediate pecuniary gain in selling fresh liberties to the citizens. This +process, which was still in its earlier stages in many towns during +Chaucer's lifetime, was, however, already far advanced in London, which +claimed over other cities a superiority symbolized by the legend of its +origin: Brut, the son of Æneas, had founded it, and named it Troynovant, +or New Troy. But the city had far more tangible claims to supremacy than +this: it had obtained from Henry I.--earlier by nearly a century than any +other--the right of electing its own sheriff and justiciar; and from a +still earlier time than this it had been almost as important politically +as it is now. Mr. Loftie, whose "London" in the "Historic Towns" series +gives so clear a view of its political development, shows us the city +holding out against Canute long after the rest of the kingdom had been +conquered; and making, even after Hastings, such terms with the Conqueror +as secured to the citizens their traditional liberties. Even thus early, +the city fully exemplified the dignity and enduring power of commerce and +industry in an age of undisguised physical force. Its foreign trade was +considerable, and foreign settlers numerous. "Already there was trade with +the Rhine and the Zuyder Zee; and Norman ships, so far back as the days of +Æthelred and even of his father, had brought the wines of the south to +London. The [German] emperor's men had already established their +stafelhof, or steelyard, and traded under jealous rules and almost +monastic discipline, but with such money that to this day 'sterling' +stands beside 'real' as an adjective, for the Royal credit was not better +than that of the Easterling. Some Germans and Danes who did not belong to +the 'Gildhalda Theutonicorum,' as it was called in the 13th century, +settled in the city beside the Normans of the Conquest, the Frenchmen +mentioned in the charter, and the old English stock of law-worthy +citizens."[132] + +The example of generosity set by William was followed more or less closely +by all his successors except Matilda, who offended the citizens by +suppressing their chief liberties, and owed her final failure mainly to +the steady support which they therefore gave to Stephen. The prosperity +of London reacted on many other cities, which were gradually enabled to +buy themselves charters after her model. Writing before 1200 A.D., +Fitzstephen boasted that London traded "with every nation under heaven"; +and Matthew of Westminster, a generation later, gives an even more glowing +picture of English commerce; "Could the ships of Tharshish" (he exclaims), +"so extolled in Holy Scripture, be compared with thine?" Our fortunate +insularity, the happy balance of power between King and barons, and +sometimes the wisdom of particular sovereigns, had in fact enabled +commerce to thrive so steadily that it was rapidly becoming a great +political power. Michelet has painted with some characteristic +exaggeration of colour, but most truly in the main, the contrast between +English and French commerce in the half-century preceding Chaucer's birth. +French sovereigns failed to establish any uniform system of weights and +measures, and were themselves responsible for constant tampering with the +coinage; they discouraged the Lombards, interfered with the great fairs, +placed heavy duties on all goods to be bought or sold, and at one time +even formally forbade "all trade with Flanders, Genoa, Italy, and +Provence." All roads and waterways were subject to heavy tolls; "robbed +like a merchant" became a proverbial saying. Meanwhile, our own Edward I., +though he banished the Jews and allowed his commercial policy to fluctuate +sadly, if judged by a purely modern standard, yet did much to encourage +foreign trade. Edward III. did so consistently; he may, as Hallam says, +almost be called the Father of English Commerce; we have seen how he sent +Chaucer's father to negotiate with the merchants of Cologne, and our poet +himself with those of Genoa. When, in 1364, Charles the Wise proclaimed +freedom of trade for all English merchants in France, this was only one of +the many points on which he paid to English methods the compliment of +close imitation. But, though foreigners were welcome to the English +Government, it was not always so with the English people. Chaucer's +grandfather, in 1310, was one of sixteen citizens whose arrest the King +commanded on account of "certain outrages and despites" done to the Gascon +merchants. The citizens of London specially resented the policy by which +Edward III. took foreign traders under his special protection, and +absolved them from their share of the city taxes in consideration of the +tribute which they paid directly to him.[133] The Flemings, as we have +seen, were massacred wholesale in the rising of 1381; and the Hanse +merchants were saved from the same fate only by the strong stone walls of +their steelyard. But the most consistently unpopular of these strangers, +and the most prosperous, were the Lombards, a designation which included +most Italian merchants trading abroad. These, since the expulsion of the +Jews, had enjoyed almost a monopoly of usury--a hateful term, which, in +the Middle Ages, covered not only legitimate banking, but many other +financial operations innocent in themselves and really beneficial to the +community.[134] Usury, though very familiar to the papal court, was +fiercely condemned by the Canon Law, which would have rendered impossible +all commerce on a large scale, but for the ingrained inconsistency of +human nature. "He who taketh usury goeth to hell, and he who taketh none, +liveth on the verge of beggary"; so wrote an Italian contemporary of +Chaucer's. But there was always here and there a bolder sinner who frankly +accepted his chance of damnation, and who would point to his big belly and +fat cheeks with a scoffing "See how the priest's curses shrivel me up!" +Preachers might indeed urge that, if the eyes of such an one had been +opened, he would have seen how "God had in fact fattened him for +everlasting death, like a pig fed up for slaughter"; but there remained +many possibilities of evasion. For one open rebel, there were hundreds who +quietly compounded with the clergy for their ill-gotten gains. "Usurers' +bodies were once buried in the field or in a garden; now they are interred +in front of the High Altar in churches"; so writes a great Franciscan +preacher. But the friars themselves soon became the worst offenders. Lady +Meed in "Piers Plowman"--the incarnation of Illicit Gain--has scarcely +come up to London when-- + + "Then came there a confessor, coped as a Friar ... + Then he absolved her soon, and sithen he said + 'We have a window a-working, will cost us full high; + Wouldst thou glaze that gable, and grave therein thy name, + Sure should thy soul be heaven to have.'"[135] + +In other words, the Canon Law practically compelled the taker of interest +to become a villain, as the old penal laws encouraged the thief to commit +murder. Gower, if we make a little obvious allowance for a satirist's +rhetoric, will show us how ordinary citizens regarded the usurious +Lombards.[136] "They claim to dwell in our land as freely, and with as +warm a welcome, as if they had been born and bred amongst us.... But they +meditate in their heart how to rob our silver and gold." They change (he +says) their chaff for our corn; they sweep in our good sterling coin so +that there is little left in the country. "To-day I see such Lombards come +[to London] as menials in mean attire; and before a year is past, by dint +of deceit and intrigue, they dress more nobly than the burgesses of our +city.... It is great shame that our Lords, who ought to keep our laws, +should treat our merchants as serfs, and quietly free the hands of strange +folk to rob us. But Covetise hath dominion over all things: for bribery +makes friends and brings success: that is the custom in my country." Nor +"in my country" only, but in other lands too; for the best-known firm of +merchants now-a-days is Trick and Co. "Seek from East to the going out of +the West, there is no city or good town where Trick does not rob to enrich +himself. Trick at Bordeaux, Trick at Seville, Trick at Paris buys and +sells; Trick has his ships and servants, and of the noblest riches Trick +has ten times more than other folk. At Florence and Venice, Trick has his +fortress and freedom of trade; so he has at Bruges and Ghent; under his +care too has the noble City on the Thames put herself, which Brutus +founded, but which Trick is on the way to confound...." Why not, indeed, +in an age in which all the bonds of society are loosed? "One [merchant] +told me the other day how, to his mind, that man would have wrought folly +who, being able to get the delights of this life, should pass them by: for +after this life is over, no man knoweth for truth which way or by what +path we go. Thus do the merchants of our present days dispute and say and +answer for the most part." + +Much of Gower's complaint about Trick might be equally truly applied to +any age or community; but much was due also to the growth of large and +complicated money transactions, involving considerable speculation on +credit. Gower complains that merchants talked of "many thousands" where +their fathers had talked of "scores" or "hundreds"; and he, like Chaucer, +describes the dignified trader as affecting considerable outward show to +disguise the insecurity of his financial position.[137] Edward III. set +here a Royal example by failing for a million florins, or more than +£4,000,000 of modern money, and thus ruining two of the greatest European +banking firms, the Bardi and Peruzzi of Florence. Undeterred by similar +risks, the de la Poles of Hull undertook to finance the King, and became +the first family of great merchant-princes in England. Operations such as +these opened a new world of possibilities for commerce--vast stakes on the +table, and vast prizes to the winners. Moreover, city politics grew +complicated in proportion with city finance. The mass of existing +documents shows a continual extension of the Londoner's civic authorities, +until the townsfolk were trammeled by a network of byelaws not indeed so +elaborate as those of a modern city, but incomparably more hampering and +vexatious. On this subject, which is of capital importance for the +comprehension of life in Chaucer's time, it would be difficult on the +whole to put the facts more clearly than they have already been put by +Riley on pp. cix. ff. of his introduction to the "Liber Albus." "Such is a +sketch of some few of the leading features of social life within the walls +of London in the 13th and 14th centuries. The good old times, whenever +else they may have existed, assuredly are not to be looked for in days +like these. And yet these were not lawless days; on the contrary, owing in +part to the restless spirit of interference which seems to have actuated +the lawmakers, and partly to the low and disparaging estimate evidently +set by them upon the minds and dispositions of their fellow-men, these +were times, the great evil of which was a superfluity of laws both +national and local, worse than needless; laws which, while unfortunately +they created or protected comparatively few real valuable rights, gave +birth to many and grievous wrongs. That the favoured and so-called _free_ +citizen of London even--despite the extensive privileges in reference to +trade which he enjoyed--was in possession of more than the faintest shadow +of liberty, can hardly be alleged, if we only call to mind the substance +of the pages just submitted to the reader's notice, filled as they are +with enactments and ordinances, arbitrary, illiberal, and oppressive: +laws, for example, which compelled each citizen,[138] whether he would or +no, to be bail and surety for a neighbour's good behaviour, over whom +perhaps it was impossible for him to exercise the slightest control; laws +which forbade him to make his market for the day until the purveyors for +the King and the great lords of the land had stripped the stalls of all +that was choicest and best; laws which forbade him to pass the city walls +for the purpose even of meeting his own purchased goods; laws which bound +him to deal with certain persons or communities only, or within the +precincts only of certain localities; laws which dictated, under severe +penalties, what sums, and no more, he was to pay to his servants and +artisans; laws which drove his dog out of the streets, while they +permitted 'genteel dogs' to roam at large: nay, even more than this, laws +which subjected him to domiciliary visits from the city officials on +various pleas and pretexts; which compelled him to carry on a trade under +heavy penalties, irrespective of the question whether or not it was at his +loss; and which occasionally went so far as to lay down rules, at what +hours he was to walk in the streets, and incidentally, what he was to eat +and what to drink. Viewed individually, laws and ordinances such as these +may seem, perhaps, of but trifling moment; but 'trifles make life,' the +poet says, and to have lived fettered by numbers of restrictions like +these, must have rendered life irksome in the extreme to a sensitive man, +and a burden hard to be borne. Every dark picture, however, has its +reverse, and in the legislation even of these gloomy days there are one or +two meritorious features to be traced. The labourer, no doubt, so far as +disposing of his labour at his own time and option was concerned, was too +often treated little better than a slave; but, on the other hand, the +price of bread taken into consideration, the wages of his labour +appear--at times, at least--to have been regulated on a very fair and +liberal scale. The determination, too, steadily evinced by the civic +authorities, that every trader should really sell what he professed to +sell, and that the poor, whatever their other grievances, should be +protected, in their dealings, against the artifices of adulteration, +deficient measures, and short weight, is another feature that commands our +approval. Greatly deserving, too, of commendation is the pride that was +evidently felt by the Londoners of these times in the purity of the waters +of their much-loved Thames, and the carefulness with which the civic +authorities, in conjunction with the Court, took every possible precaution +to preserve its banks from encroachment and its stream from pollution. The +fondness, too, of the citizens of London in former times for conduits and +public fountains, though based, perhaps, upon absolute necessity, to some +extent, is a feature that we miss in their representatives at the present +day." + +The words about the purity of the Thames need some modification in the +light of such incidents as those recorded (for instance) in Mr. Sharpe's +calendar of "Letter Book" G, pp. xxvii. ff.;[139] but the most serious +gap in Riley's picture is the absence of any clear allusion to the almost +incredible gulfs which are frequently to be found between 14th-century +theory and practice. We have already seen how openly the city officials +broke their own brand-new resolution about lodgings over the city gates; +and the surviving records of all medieval cities tell the same tale, for +which we might indeed be prepared by the wearisome iteration with which we +find the same enactments re-enacted again and again, as if they had never +been thought of before. As Dean Colet said, when the world of the Middle +Ages was at its last gasp, it was not new laws that England needed, but a +new spirit of justice in enforcing the old laws. Seldom, indeed, had these +become an absolute dead letter--we find them invoked at times where we +should least have expected it--but at the very best they were enforced +with a barefaced partiality which cannot be paralleled in modern civilized +countries even under the most unfavourable circumstances. From Norwich, +one of the greatest towns in the kingdom, and certainly not one of the +worst governed, we have fortunately surviving a series of Leet Court +Rolls, which have been admirably edited by Mr. Hudson for the Selden +Society, and commented on more briefly in his "Records of the City of +Norwich."[140] He shows that, whereas the breach of certain civic +regulations should nominally have been punished by a fine for the first +offence, pillory for the second, and expulsion for the third, yet in fact +there was no pretence, in an ordinary way, of taking the law literally. +"The price of ale was fixed according to the price of wheat. Almost every +housewife of the leading families brewed ale and sold it to her +neighbours, and invariably charged more than the fixed price. The +authorities evidently expected and wished this course to be taken, for +these ladies were regularly presented and amerced every year for the same +offence, paid their amercements and went away to go through the same +process in the future as in the past. Much the same course was pursued by +other trades and occupations. Fishmongers, tanners, poulterers, cooks, +etc., are fined wholesale year after year for breaking every by-law that +concerned their business. In short, instead of a trader (as now) taking +out a license to do his business on certain conditions which he is +expected to keep, he was bound by conditions which he was expected to +break and afterwards fined for the breach. The same financial result was +attained or aimed at by a different method." Moreover, the fines +themselves were collected with the strangest irregularity. "Some are +excused by the Bailiffs without reason assigned; some 'at the instance' of +certain great people wishing to do a good turn for a friend. Again, others +make a bargain with the collector, thus expressed, as for instance, 'John +de Swaffham is not in tithing. Amercement 2_s._ He paid 6_d._, the rest is +excused. He is quit.' Sometimes an entry is marked 'vad,' i.e. _vadiat_, +or _vadiatur_, 'he gives a pledge,' or, 'it is pledged.' The Collector had +seized a jug, or basin, or chair. But by far the larger number of entries +are marked 'd,' i.e. _debet_, 'he owes it.' The Collector had got nothing. +At the end of each (great) Leet is a collector's account of moneys +received and paid in to the Bailiffs or the City Chamberlain in three or +four or more payments. By drawing out a balance sheet for the whole city +in this year it appears that the total amount of all the amercements +entered is £72 18_s._ 10_d._ This is equivalent to more than £1000 at the +present value of money. But all that the Collectors can account for, even +after Easter, is £17 0_s._ 2_d._ It is clear that however efficient the +system was in preventing offences from passing undetected, it did not do +much to deter offenders from repeating them." + +The enactments, of course, were still there on the city Statute-book; +and, if an example needed to be made of any specially obnoxious tradesman, +they might sometimes be enforced in all their theoretical rigour. In +general, however, the severity of the written law was scarcely realized +but by men with very tender consciences or with very few friends. +Forestalling in the market was one of the most heinous of civic offences; +yet, while John Doe was dutifully paying his morning orisons, Richard Roe +was "out at cockcrow to buy privately when the citizens were at Mass, so +that by six o'clock, there was nothing left in the market for the good +folk of the town."[141] Not less heinous was the selling of putrid +victuals. Here we do indeed find the theoretical horrors of the pillory +inflicted in all their rigour, but not once a year among the 40,000 people +of London.[142] These cannot have been the only offenders, or even an +appreciable fraction of them; for Chaucer's sarcasm as to the unwholesome +fare provided at cook-shops is borne out even more emphatically by others. +Cardinal Jacques de Vitry tells how a customer once pleaded for a +reduction in price "because I have bought no flesh but at your shop for +these last seven years." "What!" replied the Cook, "for so long a time, +and you are yet alive!" The author of "Piers Plowman" exhorts mayors to +apply the pillory more strictly to-- + + "Brewsters and bakers, butchers and cooks; + For these are men on this mould that most harm worken + To the poor people that piece-meal buyen: + For they poison the people privily and oft ..." + +A lurid commentary on these lines may be found in a presentment of the +twelve jurors at the Norwich leet-court. "All the men of Sprowston sell +sausages and puddings and knowingly buy measly pigs; and they sell in +Norwich market the aforesaid sausages and pigs, unfit for human +bodies."[143] + +This, of course, is only one side of city life: the side of which we catch +glimpses nowadays when the veil is lifted at Chicago. Rudimentary and +partial as city justice still was in Chaucer's days, overstrained in +theory and weak-kneed in practice, it was yet a part of real +self-government and of real apprenticeship to higher things in politics, +not only civic but national. The constitution of the city was frankly +oligarchical, yet the mere fact that the citizens should have a +constitution of their own, which they often had to defend against +encroachments by brotherly co-operation, by heavy sacrifices of money, or +even at the risk of bloodshed--this in itself was the thin end of the +democratic wedge in national politics. Rich merchants might, indeed, +domineer over their fellow-citizens by naked tyranny and sheer weight of +money, which (as 14th-century writers assert in even less qualified terms +than those of our own day) controls all things under the sun. But it was +these same men who, side by side with their brothers, the country +squires,[144] successfully asserted in Parliament the power of the purse, +and the right of asking even the King how he meant to spend the nation's +money, before they voted it for his use. + +Moreover, it was due enormously to London and the great cities that our +national liberties were safeguarded from the foreign invader. The +considerable advance in national wealth between 1330 and 1430 was partly +due to our success in war. While English cities multiplied, French cities +had even in many cases to surrender into their King's hands those +liberties for which they were now too poor to render the correspondent +services. Yet, even before the first blow had been struck, those wars were +already half-won by English commerce. "The secret of the battles of Crécy +and Poitiers lies in the merchants' counting-houses of London, Bordeaux, +and Bruges."[145] Apart from those habits and qualities which successful +commerce implies, the amount of direct supplies in men and money +contributed by the English towns during Edward's wars can only be fully +realized by reading Dr. Sharpe's admirable prefaces to his "Calendars of +Letter-Books." But a single instance is brief and striking enough to be +quoted here. + +Our crushing defeat by the combined French and Spanish navies off La +Rochelle in 1372 lost us the command of the sea until our victory at +Cadzand in 1387; and Chaucer's Merchant rightly voiced the crying need of +English commerce during that time-- + + He would the sea were kept, for any thing, + Betwixtë Middelburgh and Orëwell. + +During those fifteen years the ports of the south coast were constantly +harried by privateers. The Isle of Wight was taken and plundered. The +Prior of Lewes, heading a hastily raised force against the invaders, was +taken prisoner at Rottingdean; and such efforts to clear the seas as were +made on our part were not public, but merely civic, or even private. The +men of Winchelsea and Rye burned a couple of Norman ports, after +plundering the very churches; and the sailors of Portsmouth and Dartmouth +collected a fleet which for a short while swept the Channel. This may be +the reason why Chaucer, writing two years later, makes his bold Shipman +hail from Dartmouth. But, seven years before this raid, a single London +merchant had done still more. A Scottish pirate named Mercer, reinforced +by French and Spanish ships, infested the North Sea until "God raised up +against him one of the citizens of Troynovant." "John Philpot, citizen of +London, a man of great wit, wealth and power, narrowly considering the +default or treachery of the Duke of Lancaster and the other Lords who +ought to have defended the realm, and pitying his oppressed countrymen, +hired with his own money a thousand armed men.... And it came to pass that +the Almighty, who ever helpeth pious vows, gave success to him and his, so +that his men presently took the said Mercer, with all that he had taken by +force from Scarborough, and fifteen more Spanish ships laden with much +riches. Whereat the whole people exulted ... and now John Philpot alone +was praised in all men's mouths and held in admiration, while they spake +opprobriously and with bitter blame of our princes and the host which had +long ago been raised, as is the wont of the common herd in their changing +moods."[146] + +Walsingham's final moral here is, after all, that of Chaucer: "O stormy +people, unsad and ever untrue, Aye indiscreet, and changing as a +vane!"[147] English writers seem, indeed, to speak of their countrymen as +especially fickle and inconstant; and there was no doubt more reason for +the charge in those days, when men in general were far more swayed by +impulse and less by reflexion--when indeed the fundamental insecurity of +the social and political fabric was such as to thwart even the ripest +reflexion at every turn. It is striking how short-lived were the London +trading families until after Chaucer's time: no such succession as the +Rothschilds and Barings was as yet possible. Moreover, in civic as in +national politics, it was still possible to lose one's head for the crime +of having shown too much zeal in a losing cause, as the career of +Chaucer's colleague Brembre may testify.[148] Walsingham loses no +opportunity of jeering at the inconstancy of the London citizens; he +portrays their panic during the invasion scare of 1386, and during the +King's suppression of their liberties in 1389-92, with all the superiority +of a monk whose own skin was safe enough in the cloister of St. Alban's. +On this latter occasion the citizens had to pay Richard the enormous fine +of £20,000--or, according to a Malmesbury monk, £40,000--for the +restoration of their privileges; and even then they were glad to welcome +him on his first gracious visit "as an angel of God."[149] But they bided +their time, and Richard was to learn, like other sovereigns before and +since, how heavy a sword the Londoners could throw into the political +scale. Froissart noted that "they ever have been, are, and will be so long +as the City stands, the most powerful of all England"; that what London +thought was also what England thought; and that even a king might find he +had gained but a Pyrrhic victory over them. "For where the men of London +are at accord and fully agreed, no man dare gainsay them. They are of more +weight than all the rest of England, nor dare any man drive them to bay, +for they are most mighty in wealth and in men."[150] + +However little Chaucer may have interested himself in his neighbours, here +were things which no poet could help seeing. The real history of Medieval +London is yet to be written; it will be a story of strange contrasts, +gold and brass and iron and clay. But there was a greatness in the very +disquiet and inconstancy of the city; some ideals were already fermenting +there which, realized only after centuries of conflict, have made modern +England what we are proud to see her; and other ideals of which we, like +our forefathers, can only say that we trust in their future realization. + + + + +CHAPTER XI + +"CANTERBURY TALES"--THE _DRAMATIS PERSONÆ_ + + "Pilgrims and palmers plighted them together + To seek St. James, and saints in Rome. + They went forth in their way with many wise tales, + And had leave to lie all their life after ... + Hermits on an heap, with hooked staves, + Wenten to Walsingham, and their wenches after; + Great lubbers and long, that loth were to labour, + Clothed them in copes to be knowen from other, + And shaped themselves as hermits, their ease to have." + "Piers Plowman," B., Prol. 46 + + +During those twelve years in Aldgate Tower, Chaucer's genius fought its +way through the literary conventions of his time to the full assertion of +its native originality. He had begun with allegory and moralization, after +the model of the "Roman de la Rose"; shreds of these conventions clung to +him even to the end of the Aldgate period; but they were already outworn. +In "Troilus and Cressida" we have real men and women under all the +classical machinery: they think and act as men thought and acted in +Chaucer's time; and Pandarus especially is so lifelike and individual that +Shakespeare will transfer him almost bodily to his own canvas. In the +"House of Fame" and the "Legend of Good Women" the form indeed is again +allegorical, but the poet's individuality breaks through this narrow mask; +his self-revelations are franker and more direct than at any previous +time; and in each case he wearied of the poem and broke off long before +the end. With the humility of a true artist, he had practised his hand for +years to draw carefully after the old acknowledged models; but these now +satisfied him less and less. His mind was stored with images which could +not be forced into the narrow framework of a dream; he must find a canvas +broad enough for all the life of his time; for the cream of all that he +had seen and heard in Flanders and France and Italy, in the streets of +London and on the open highways of a dozen English counties. Boccaccio, +for a similar scheme, had brought together a company of young Florentines +of the upper class, and of both sexes, in a villa-garden. Chaucer's plan +of a pilgrim cavalcade gave him a variety of character as much greater as +the company in a third-class carriage is more various than that in a +West-end club. + + +[Illustration: A HOSTELRY AT NIGHT + +(From a 15th-century MS. of "Les Cent Nouvelles Nouvelles" in the +Hunterian Library at Glasgow)] + + +In earlier ages, a pilgrimage had of course been a very solemn matter, +involving the certainty of great labour and heavy privations, and with +very considerable risk to life or limb. The crusades themselves were +pilgrimages _en masse_, as contemporary chroniclers often remind us. At +the commencement of an undertaking so serious, the pilgrims naturally +sought the blessing of the Church; and there was a special service for +their use. It is probable, however, that Chaucer's pilgrims troubled +themselves as little about this service as about the special pilgrim's +dress, the absence of which appears very plainly from his descriptions of +their costume. For a century at least before he wrote, pilgrimages had +been gradually becoming journeys rather of pleasure than of duty, for +those who could afford the necessary expense which they entailed. +Travelling indeed was not always safe; but when the pilgrim went alone and +on foot he could always protect himself from most evil-doers by taking the +traditional scrip and staff and gown which marked him as sacred; and +often, as in Chaucer's case, a caravan was formed which might well defy +all the ordinary perils of the road. The "mire" and "slough," which +Chaucer more than once mentions, had always been as much a matter of +common routine to everybody, even on his journey from farm to farm or +village to village, as a puncture is to the modern cyclist, or occasional +external traction to the motorist.[151] Moreover, though the inns might +not be what we should call luxurious, they offered abundant good cheer and +good fellowship to all who could pay the price. A certain Count of Poitou +went about in disguise to find what class of his subjects led the +happiest life; he judged at last "that the merchants at fair-time, who go +to taverns and find all the delicacies they can desire ready prepared, +would lead the most delightful life of all, but for this one drawback, +that they must at last settle the score for all that they have +consumed."[152] If, at these inns, the pilgrims often found themselves +packed into great dormitories fitted with berths like a ship's cabin, this +was far less of a change from their ordinary habits than are those +hardships to which modern mountain tourists cheerfully submit on +occasion.[153] Any great change from the ordinary routine marks a bright +spot in most men's minds, even in these days of many amusements and much +locomotion; so that, in proportion as the King's peace grew more effectual +in England, and places of pilgrimage multiplied, and the middle classes +could better afford the expense of time or money, it became as natural to +many people to go to Walsingham or Canterbury for the sake of the pleasant +society as it was to choose a church for the sake of gossip or +flirtation.[154] This is already complained of about 1250 A.D. by Berthold +of Regensburg, one of the greatest mission-preachers of the 13th century. +"Men talk nowadays in church as if it were at market.... One tells what he +has seen on his pilgrimage to Palestine or Rome or Compostella: thou mayst +easily say so much in church of these same pilgrimages, that God or St. +James will give thee no reward therefore." Again, "Many a man journeys +hence to St. James of Compostella, and never hears a single mass on the +way out or back, and then they go with sport and laughter, and some seldom +say even their Paternoster! This I say not to turn pilgrims aside from +Compostella; I am not strong enough for that; but thou mightest earn more +grace by a few masses than for all thy journey to Compostella and back. +Now, what dost thou find at Compostella? St. James's head. Well and good: +that is a dead skull: the better part is in heaven. Now, what findest thou +at home, at thy yard-gate? When thou goest to church in the morning, thou +findest the true God and Man, body and soul, as truly as on that day +wherein He was born of our Lady St. Mary, the ever-Virgin, whose holiness +is greater than all saints.... Thou mayst earn more reward at one mass +than another man in his six weeks out to St. Jacob and six weeks back +again: that makes twelve weeks." "Ye run to St. James, and sell so much at +home that sometimes your wives and children must ever be the poorer for +it, or thou thyself in need and debt all thy life long. Such a man crams +himself so that he comes back far fatter than he went, and has much to say +of what he has seen, and lets no man listen to the service or the sermon +in church." Two other great preachers, Cardinal Jacques de Vitry shortly +before Berthold, and Etienne de Bourbon shortly after him, speak of the +debaucheries which were not unusual on pilgrimages: the latter tells how +pilgrims sometimes sang obscene songs in chorus, and joined in dissolute +dances with the lewd village folk over the very graves in the churchyard; +he seems to speak of the German pilgrims as exceptional in singing +religious songs. All this was a century before Chaucer's journey; and +during those hundred years the institution had steadily lost in grace as +it gained in popularity. The author of "Piers Plowman" not only notes how +many rascals were to be found on pilgrimages, but would apparently have +been glad to see them almost entirely superseded. His professional +pilgrim comes hung round with tokens from a hundred shrines; he has been +at Rome, Compostella, Jerusalem, Sinai, Bethlehem, Babylon, and even in +Armenia; but of "Saint Truth" he has never heard, and can give no help to +those who are in real distress about their souls. An ideal society would +be one in which St. James was sought only by the sick-beds of the poor, +and pilgrims resorted no longer to Rome but to "prisons and poor cottages" +instead. Seventeen years before Chaucer's journey, even a prelate of the +Church dared to raise a similar protest. Archbishop Sudbury (then only +Bishop of London) was met by a band of pilgrims on their way to Becket's +Jubilee. They asked for his blessing; he told them plainly that the +promised Plenary Indulgence would be useless to them unless they went in a +more reverent spirit; and many simple souls were rather pained than +surprised when Wat Tyler's mob, eleven years later, hacked off the head of +so free-thinking an Archbishop on Tower Hill.[155] If this was what +orthodox folk said already, then we need not wonder at Wycliffe's +outspoken condemnation, or that a citizen of Nottingham, as early as 1395, +was compelled under pain of the stake to promise (among other articles) "I +shall never more despise pilgrimage." + +Ten years after Chaucer, again, the Lollard Thorpe was tried before +Archbishop Arundel, and painted pilgrimages exactly as Chaucer's Poor +Parson would have described them. "Such fond people waste blamefully God's +goods on their vain pilgrimages, spending their goods upon vicious +hostelries, which are oft unclean women of their bodies.... Also, sir, I +knowe well that when divers men and women will goe thus after their own +willes, and finding out one pilgrimage, they will ordaine with them +before, to have with them both men and women that can well sing wanton +songes, and some other pilgrimes will have with them bagge pipes; so that +everie towne that they come through, what with the noise of their singing, +and with the sound of their piping, and with the jangling of their +Canterburie bels, and with the barking out of dogges after them, that they +make more noise, then if the king came there away, with all his clarions, +and many other minstrels. And if these men and women be a moneth out in +their pilgrimage, many of them shall be an halfe yeare after, great +janglers, tale-tellers, and liers."[156] A century later, we find +Archbishop Warham and the Pope negotiating privately about Becket's +Jubilee in a frankly commercial spirit, while Erasmus publicly held up the +Canterbury Pilgrimage to ridicule; and a few years later again St. Thomas +was declared a traitor, his shrine was plundered, and the pilgrimages +ceased. It may indeed be said that the Canterbury Pilgrimage would not +have been so proper for our poet's dramatic purpose but that most of its +religious earnestness had long since evaporated. + +But what a canvas it was in 1387, and how frankly Chaucer utilized all its +possibilities! The opportunity of bringing in any tale which lay nearest +to his heart--for what tale in the world was there that might not come +naturally from one or other of this party?--was only a part of all that +this subject offered, as the poet realized from the very first. Even more +delightful than any of the tales told by Chaucer's pilgrims, is the tale +which he tells us about them all: the story of their journey to +Canterbury. Nowhere within so brief a compass can we realize either the +life of the 14th century on one hand, or on the other that dramatic power +in which Chaucer stands second only to Shakespeare among English poets. +Forget for a while the separate tales of the pilgrims--many of which were +patched up by fits and starts during such broken leisure as this man of +the world could afford for indulging his poetical fancies; while many +others (like the Monk's and the Parson's) are tedious to modern readers in +strict proportion to their dramatic propriety at the moment--forget for +once all but the Prologue and the end-links, and read these through at one +sitting, from the first stirrup-cup at Southwark Tabard to that final +crest of Harbledown where the weary travellers look down at last upon the +sacred city of their pilgrimage. There is no such story as this in all +medieval literature; no such wonderful gallery of finished portraits, nor +any drama so true both to common life and to perfect art. The _dramatis +personæ_ of the "Decameron" are mere puppets in comparison; their +occasional talk seems to us insipid to the last degree of old-world +fashion; Boccaccio's preface and interludes are as much less dramatic than +Chaucer's as their natural background is more picturesque, with its Great +Plague in Florence and its glimpses of the Val d'Arno from that sweet +hill-garden of cypress and stone-pine and olive. Boccaccio wrote for a +society that was in many ways over-refined already; it is fortunate for us +that Chaucer's public was not yet at that point of literary development at +which art is too often tempted into artifice. He took the living men day +by day, each in his simplest and most striking characteristics; and from +all these motley figures, under the artist's hand, grew a mosaic in which +each stands out with all the glow of his own native colour, and with all +the added glory of the jewelled hues around him. The sharp contrasts of +medieval society gave the poet here a splendid opportunity. In days when +the distinctions of rank were so marked and so unforgettable, even to the +smallest details of costume, the Knight's dignity risked nothing by +unbending to familiar jest with the Host; and the variety of characters +which Chaucer has brought together in this single cavalcade is as probable +in nature as it is artistically effective. All moods, from the most +exalted piety down to the coarsest buffoonery, were possible and natural +on a journey religious indeed in essential conception, but which had by +this time become so common and worldly a function that few pilgrims +dreamed of putting off the old Adam until the white walls of Canterbury +came in sight. The plot has in it all the charm of spring, of open-air +travel, and of passing good-fellowship without afterthought; the rich +fields of Kent, the trees budding into their first green, mine ease in +mine inn at night, and over all the journey a far-off halo of sanctity. + +On the evening of Tuesday, April 16, 1387, twenty-nine pilgrims found +themselves together in the Tabard at Southwark.[157] This hostelry lay +almost within a stone's throw of Chaucer's birthplace, and within sight of +many most notable London landmarks. Behind lay the priory of St. Mary +Overy, where Gower was now lodging among the friendly and not too ascetic +monks, and where he still lies carved in stone, with his three great books +for a pillow to his head. A few yards further in the background stood +London Bridge, the eighth marvel of the world, with its twenty arches, its +two chapels, its double row of houses, and its great tower bristling with +rebel skulls. Wat Tyler's head was among the newest there on that spring +evening; and in five years the head of Chaucer's Earl of Worcester was to +attain the same bad eminence. Beyond the bridge rose the walls and +guard-towers of the city, the open quays and nodding wooden houses, and a +hundred and fifty church steeples, seldom indeed of any great +architectural pretensions individually, but most picturesque in their +variety, and dominated by the loftiest of all existing European +structures--the wooden spire of old St. Paul's.[158] + + +[Illustration: + + Short was his gown, with sleevës long and wide. + Well could he sit on horse, and fairë ride + +THE SQUIRE OF THE "CANTERBURY TALES" + +(From the Ellesmere MS. (15th century))] + + +Nor were the pilgrims themselves less picturesque than the background of +their journey. At the head of the first group the Knight, so fresh from +the holy wars that the grease of his armour still stains his leather +doublet, and that we guess his rank only from the excellence of his steed +and his own high breeding-- + + And though that he were worthy, he was wise, + And of his port as meek as is a maid. + He never yet no villainy ne said + In all his life, unto no manner wight. + He was a very perfect gentle knight. + +Then his son, the Squire, a model of youthful beauty and strength, who had +already struck many a good blow in France for his lady's grace, but who +shows here his gentler side, with yellow curls falling upon the shortest +of fashionable jackets and the longest of sleeves-- + + Embroidered was he, as it were a mead + All full of freshë flowrës, white and red. + Singing he was, or fluting, all the day; + He was as fresh as is the month of May. + +And lastly their single attendant, the nut-headed yeoman forester, with +his suit of Lincoln green, his peacock arrows, and his mighty bow. + +After chivalry comes the Church; and first the fine black cloth and snowy +linen of Madam Eglantine and her fellow nun, clean and dainty and demure, +like a pair of aristocratic pussy-cats on a drawing-room hearthrug. Their +male escort, the Nuns' Priest, commands no great reverence from mine Host, +who, however, will presently doff his cap before the Prioress, and address +her with a studied deference even beyond the courtesy which he renders to +the Knight. Her dignified reserve, her natural anxiety to set off a fine +person with more elaboration of costume than the strict Rule permitted, +her French of Stratford attë Bowe, her tenderness to lapdogs and even to +marauding mice, her faultless refinement of behaviour under the ticklish +conditions of a 14th-century dinner-table--all these pardonable luxuries +of a fastidious nature are described with Chaucer's most delicate irony, +and stand in artistic contrast to the grosser indiscipline of the Monk. +This "manly man, to be an abbot able," contemptuously repudiated the +traditional restraints of the cloister, and even the comparatively mild +discipline of those smaller and therefore less rigorous "cells" which the +fiery zeal of St. Bernard stigmatized as "Synagogues of Satan."[159] He +scoffed at the Benedictine prohibition of field sports and of extravagant +dress, and at the old-fashioned theory of subduing the flesh by hard +brainwork or field labour; yet at bottom he seems to have been a good +fellow enough, with a certain real dignity of character; and the +discipline which he so unceremoniously rejected had by this time (as we +may see from the official records of his Order) grown very generally +obsolete. But still more strange to the earlier ideals of his Order was +the next cleric on Chaucer's list, the Friar. Father Hubert is one of +those jovial sinners for whom old Adam has always a lurking sympathy even +when the new Adam feels most bound to condemn them. Essentially +irreligious even in his most effective religious discourse; greedy, +unabashed, as ubiquitous and intrusive as a bluebottle fly, he is yet +always supple and ingratiating; a favourite boon-companion of the country +squires, but still more popular with many women; equally free and easy +with barmaids at a tavern or with wife and daughter in a citizen's hall. +The Summoner and the Pardoner, parasites that crawled on the skirts of the +Church and plied under her broad mantle their dubious trade in sacred +things, had not even the Friar's redeeming features; yet we see at a +glance their common humanity, and even recognize in our modern world many +of the follies on which they were tempted to trade. Two figures alone +among this company go far to redeem the Church--the Scholar and the Poor +Parson. The former's disinterested devotion to scholarship has passed into +a proverb: "gladly would he learn, and gladly teach"--an ideal which then, +as always, went too often hand in hand with leanness and poverty. The +Parson, contentedly poor himself and full of compassion for his still +poorer neighbours, equally ready at time of need to help the struggling +sinner or to "snib" the impenitent rich man, has often tempted earlier +commentators to read their own religious prepossessions into Chaucer's +verse. One party has assumed that so good a priest must have been a +Lollard, or Wycliffe himself; while others have contended (with even less +show of evidence, as we shall presently see) that he represents the +typical orthodox rector or vicar of Chaucer's time. The one thing of which +we may be certain is that Chaucer knew and reverenced goodness when he saw +it, and that he would willingly have subscribed to Thackeray's humble +words, "For myself, I am a heathen and a publican, but I can't help +thinking that those men are in the right." In the Tales themselves, as on +the pilgrimage, a multitude of sins are covered by this ploughman's +brother, of whom it is written that-- + + Christës lore, and His apostles' twelve, + He taught, and first he followed it him-selve. + + +[Illustration: A PARTY OF PILGRIMS + +(FROM MS. ROY. 18. D. ii. f. 148)] + + +To summarize even briefly the appearance and character of the remaining +eighteen pilgrims would be too long a task; but it must be noticed how +infallible an eye Chaucer had for just the touch which makes a portrait +live. The Country Squire, looking like a daisy with his fiery face and +white beard; the Sailor, embarrassed with his horse; the Wife of Bath, +"somedeal deaf," and therefore as loud in her voice as in her dress; the +Summoner's scurvy eczema under his thick black eyebrows; the Pardoner's +smooth yellow hair and eyes starting out of his head; the thick-set +Miller, with a red-bristled wart on the end of his nose, and a bullet head +with which he could burst in a door at one charge; and his rival the +slender, choleric Reeve-- + + Full longë were his leggës and full lean, + Y-like a staff; there was no calf y-seen! + +A goodly company, indeed, and much to the taste of Harry Bailey, mine host +of the Tabard, whom we may pretty safely identify with an actual +contemporary and fellow M.P. of Chaucer's.[160] He proposes, therefore, +to be their guide and master of the ceremonies on the road to Canterbury +and back. The pilgrims themselves shall tell tales to shorten the journey, +"drawing cut" for their order; and the teller of the best tale shall, on +their return, enjoy a supper at the expense of the rest-- + + By one assent + We be accorded to his judgëment; + And thereupon the wine was set anon; + We drunken, and to restë went each one + Withouten any longer tarrying. + + A-morrow, when the day began to spring, + Up rose the host, and was our aller cock, [for all of us + And gathered us together in a flock.... + + +[Illustration: + + A white coat and a blue hood wearëd he, + A bagpipe well couldë he blow and sound, + And therewithal he brought us out of town. + +THE MILLER + +(From the Ellesmere MS.)] + + + + +CHAPTER XII + +"CANTERBURY TALES"--FIRST AND SECOND DAYS + + "For lo! the winter is past, the rain is over and gone; the flowers + appear on the earth; the time of the singing of birds is come, and the + voice of the turtle is heard in our land."--SOLOMON'S SONG + + +Here, then, they are assembled on a perfect morning of English spring, +with London streets awakening to life behind them, and the open road in +front. Think of the dayspring from on high, the good brown earth and +tender foliage, smoke curling up from cottage chimneys, pawing steeds, +barking dogs, the cheerful stirrup-cup; every rider's face set to the +journey after his individual mood, when at last the Host had successfully +gathered his flock-- + + And forth we ride, a little more than pace, + Unto the watering of Saint Thomas. + +That is, to the little brook which now runs underground near the second +milestone on the Old Kent Road, remembered only in the name of St. Thomas' +Road and the Thomas à Becket Tavern. Up to this point the party had been +enlivened by the Miller's bagpipe, and Professor Raleigh has justly +pointed out how many musicians there are in Chaucer's company: the Squire; +the Prioress with her psalms, "entuned in her nose full seemëly"; the +Friar, who could sing so well to his own harp; the Pardoner, with his +"Come hither, love, to me," and the Summoner, who accompanied him in so +"stiff" a bass. By St. Thomas' watering, however, either the Miller is out +of breath or the party are out of patience, for here the Host reins up, +and reminds them of their promise to tell tales on the way. They draw +cuts, and the longest straw (whether by chance or by Boniface's sleight of +hand) falls to the one man with whom none other would have disputed for +precedence. The Knight, with ready courtesy, welcomed the choice "in God's +name," and rode on, bidding the company "hearken what I say." Let us not +inquire too closely how far every word was audible to the whole thirty, as +they clattered and splashed along. We may always be sure that enough was +heard to keep the general interest alive, and it may be charitably hoped +that the two nuns were among those who caught least. + +The Knight's tale was worthy of his reputation--chivalrous, dignified, +with some delicate irony and many flights of lofty poetry. The Host +laughed aloud for joy of this excellent beginning, and called upon the +Monk for the next turn; but here suddenly broke in-- + + The Miller, that for-dronken was all pale + So that unnethe upon his horse he sat ... [scarcely + And swore by armës and by blood and bones + 'I can a noble talë for the nonce + With which I will now quit the Knightës tale.' + Our Hostë saw that he was drunk of ale + And said, 'abide, Robin, my lievë brother, + Some better man shall tell us first another; + Abide, and let us worken thriftily.' + 'By Goddës soul,' quoth he, 'that will not I; + For I will speak, or ellës go my way.' + Our Host answered: 'Tell on, a devil way! + Thou art a fool; thy wit is overcome.' + 'Now hearken,' quoth the Miller, 'all and some! + But first I make a protestatioun + That I am drunk, I know it by my soun; [sound + And therefore, if that I misspeak or say, + Wite it the ale of Southwark, I you pray; [blame + For I will tell a legend and a life + Both of a carpenter and of his wife....' + +The Reeve (who is himself a carpenter also) protests in vain against such +slander of honest folk and their wives. Robin Miller has the bit between +his teeth, and plunges now headlong into his tale as he had run in old +times against the door--a "churlës tale," but told with consummate +dramatic effect, and recorded by Chaucer with a half-ironical apology-- + + And therefore every gentle wight I pray + For Goddës love, deem ye not that I say + Of evil intent, but that I must rehearse + Their talës allë, be they better or worse, + Or ellës falsen some of my matère. + And therefore, whoso list it not to hear, + Turn over the leaf and choose another tale. + +The Miller's story proved an apple of discord in its small way, but +poetically effective in the variety which it and its fellows lent to the +journey-- + + Diversë folk diversëly they said, + But for the mostë part they laughed and played; + Nor at this tale I saw no man him grieve, + But it were only Osëwold the Reeve, + +who, though chiefly sensible to the slur upon his own profession, lays +special stress on the indecorum of the Miller's proceeding. Some men (he +says) are like medlars, never ripe till they be rotten, and with all the +follies of youth under their grizzling hairs-- + + When that our host had heard this sermoning, + He gan to speak as lordly as a King: + He saidë 'What amounteth all this wit? + What shall we speak all day of holy writ? [why + The devil made a Reevë for to preach, + And of a cobbler a shipman or a leech! + Say forth thy tale, and tarry not the time, + Lo, Depëford, and it is halfway prime. + Lo Greenëwich, there many a shrew is in; + It were all time thy talë to begin.' + +The story records, by way of natural revenge, the domestic misfortunes of +a Miller; and, for all the Reeve's moral indignation, it is as essentially +"churlish" as its predecessor, and as popular with at least one section of +the party-- + + The Cook of London, while the Reeve spake, + For joy, him thought, he clawed him on the back, + 'Ha, ha!' quoth he, 'for Christës passioun, + This Miller had a sharp conclusion ... + But God forbiddë that we stinten here; + And therefore, if that ye vouchsafe to hear + A tale of me, that am a poorë man, + I will you tell as well as ever I can + A little jape that fell in our citie.' [jest + +The Host gives leave on the one condition that the tale shall be fresher +and wholesomer than the Cook's victuals sometimes are-- + + 'For many a pasty hast thou letten blood, + And many a Jack of Dover hast thou sold [meat pie + That hath been twyës hot and twyës cold! + Of many a pilgrim hast thou Christës curse, + For of thy parsley yet they fare the worse + That they have eaten with thy stubble-goose; + For in thy shop is many a flyë loose!' + +The Cook's "little jape," however, to judge by its commencement, was even +more fly-blown than his stubble-goose. The Miller seemed to have let loose +every riotous element, and to have started the company upon a downward +slope of accelerating impropriety. But this to Chaucer would have been +more than a sin, it would have been an obvious artistic blunder; and when +the ribaldry begins in earnest, the best manuscripts break off with "of +this Cook's tale maked Chaucer no more." In other MSS. the Cook himself +breaks off in disgust at his own story, and tells the heroic tale of +Gamelyn, which Chaucer may possibly have meant to rewrite for the series. +Here end the tales of the first day; incomplete enough, as indeed the +whole book is only a fragment of Chaucer's mighty plan. The pilgrims +probably slept at Dartford, fifteen miles from London. + +Next morning the Host seems to have found it hard to keep his team +together; it is ten o'clock when he begins to bewail the time already +wasted, and prays the Man of Law to tell a tale. The lawyer assents in a +speech interlarded with legal French and legal metaphors, and referring at +some length to Chaucer's other poems. He then launches into a formal +prologue, and finally tells the pious Custance's strange adventures by +land and sea. This, if not so generally popular with the company as other +less decorous tales before and after it, enjoyed at least a genuine +_succès d'estime_. Thereupon followed one of the liveliest of all +Chaucer's dialogues. The Host called upon the Parish Priest for a tale, +adjuring him "for Goddës bones" and "by Goddës dignitie." "_Benedicite!_" +replied the Parson; "what aileth the man, so sinfully to swear?" upon +which the Host promptly scents "a Lollard in the wind," and ironically +bids his companions prepare for a sermon.[161] The Shipman, professionally +indifferent to oaths of whatever description, and bold in conscious +innocence of all puritanical taint, here interposes an emphatic veto-- + + 'Nay, by my father's soul, that shall he not,' + Saidë the Shipman; 'here he shall not preach. + He shall no gospel glosen here nor teach. [expound + We believe all in the great God,' quoth he, + 'He wouldë sowen some difficultee, + Or springen cockle in our cleanë corn; + And therefore, Host, I warnë thee beforn, + My jolly body shal a talë tell, + And I shall clinken you so merry a bell + That I shall waken all this companye; + But it shall not be of philosophye, + Nor _physices_, nor termës quaint of law, + There is but little Latin in my maw.' + +The bluff skipper is as good as his word; his tale is frankly +unprofessional, and its infectious jollity must almost have appealed to +the Parson himself, even though it reeked with the most orthodox +profanity, and showed no point of contact with puritanism except a low +estimate of average monastic morals. + + 'Well said, by _Corpus Dominus_,' quoth our Host, + 'Now longë mayest thou sailë by the coast, + Sir gentle master, gentle mariner! ... + Draw ye no monkës more unto your inn! + But now pass on, and let us seek about + Who shall now tellë first, of all this rout, + Another tale;' and with that word he said, + As courteously as it had been a maid, + 'My lady Prioressë, by your leave, + So that I wist I shouldë you not grieve, + I wouldë deemen that ye tellen should + A talë next, if so were that ye would. + Now will ye vouchësafe, my lady dear?' + 'Gladly,' quoth she, and said as ye shall hear. + +The gentle lady tells that charming tale which Burne-Jones so loved and +adorned, of the little scholar murdered by Jews for his devotion to the +Blessed Virgin, and sustained miraculously by her power. Chaucer loved the +Prioress; and he makes us feel the reverent hush which followed upon her +tale-- + + When said was all this miracle, every man + So sober was, that wonder was to see, + Till that our Hostë japen then began, + And then at erst he lookëd upon me, + And saidë thus: 'What man art thou?' quoth he; + 'Thou lookest as thou wouldest find an hare, + For ever upon the ground I see thee stare. + + Approachë near, and look up merrily. + Now ware you, sirs, and let this man have place! + He in the waist is shape as well as I; + This were a puppet in an arm to embrace + For any woman, small and fair of face! + He seemeth elvish by his countenance, + For unto no wight doth he dalliance. + + Say now somewhat, since other folk have said; + Tell us a tale of mirth, and that anon....' + +Chaucer executes himself as willingly as the rest, and enters upon a +long-winded tale of knight-errantry, parodied from the romances in vogue; +but the Age of Chivalry is already half past. Before the poet has even +finished the preliminary catalogue of his hero's accomplishments-- + + 'No more of this, for Goddës dignitee,' + Quoth our Hostë, 'for thou makest me + So weary of thy very lewedness [folly + That (all so wisely God my soulë bless) + Mine earës achen of thy drasty speech [trashy + Now, such a rhyme the devil I biteche! [commit to + This may well be rhyme doggerel,' quoth he. + +Chaucer suffers the interruption with only the mildest of protests, and +proceeds to tell instead "a lytel thing in prose," a translation of a +French translation of a long-winded moral allegory by an Italian +friar-preacher. The monumental dulness of this "Tale of Melibee and of his +wife Prudence" is no doubt a further stroke of satire, and Chaucer must +have felt himself amply avenged in recounting this story to the bitter +end. Yet there was a moral in it which appealed to the Host, who burst +out-- + + ... as I am a faithful man + And by that precious _corpus Madrian_ [St. Mathurin + I haddë liever than a barrel ale + That goodë lief my wife had heard this tale. + For she is nothing of such patience + As was this Melibeus' wife Prudence. + By Goddës bonës, when I beat my knaves, + She bringeth me forth the greatë clubbëd staves, + And crieth 'Slay the doggës every one. + And break them, bothë back and every bone!' + And if that any neighëbour of mine, + Will not in churchë to my wife incline, + Or be so hardy to her to trespass, + When she com'th home she rampeth in my face + And crieth 'Falsë coward, wreak thy wife! + By corpus bones! I will have thy knife, + And thou shalt have my distaff and go spin!' + +The Host has plenty more to say on this theme; but presently he remembers +his duties, and calls upon the Monk for a tale, though not without another +long digression on monastic comforts and monastic morals, from the point +of view of the man in the street. The Monk takes all his broad jesting +with the good humour of a man who is used to it, and offers to tell some +tragedies, "of which I have an hundred in my cell." After a few harmless +pedantries by way of prologue, he proceeds to reel off instalments of his +hundred tragedies with the steady, self-satisfied, merciless drone of a +man whose office and cloth generally assure him of a patient hearing. +Here, however, we are no longer in the minster, but in God's own sunlight +and fresh air; the Pilgrim's Way is Liberty Hall; and while Dan Piers is +yet moralizing with damnable iteration over the ninth of his fallen +heroes, the Knight suddenly interrupts him--the Knight himself, who never +yet no villainy ne said, in all his life, unto no manner wight! + + 'Ho!' quoth the Knight, 'good sir, no more of this! + What ye have said is right enough, ywis [certainly + And muckle more; for little heaviness + Is right enough to many folk, I guess. + I say for me it is a great dis-ease, + Where as men have been in great wealth and ease + To hearen of their sudden fall, alas! + And the contrary is joy and great solace ... + And of such thing were goodly for to tell.' + 'Yea,' quoth our Host, 'by Saintë Paulës Bell! ... + Sir Monk, no more of this, so God you bless, + Your tale annoyeth all this companye; + Such talking is not worth a butterflye, + For therein is there no desport nor game. + Wherefore, sire Monk, or Dan Piers by your name, + I pray you heartily, tell us somewhat else; + For surely, but for clinking of your bells + That on your bridle hang on every side, + By Heaven's King, that for us allë died, + I should ere this have fallen down for sleep, + Although the slough had never been so deep ... + Sir, say somewhat of hunting, I you pray.' + 'Nay,' quoth this Monk, 'I have no lust to play; + Now let another tell, as I have told.' + Then spake our Host with rudë speech and bold, + And said unto the Nunnës Priest anon, + 'Come near, thou Priest, come hither, thou Sir John! + Tell us such thing as may our heartës glad; + Be blithë, though thou ride upon a jade. + What though thine horse be bothë foul and lean? + If it will serve thee, reck thou not a bean; + Look that thine heart be merry evermo!' + +The domestic confessor of stately Madame Eglantine is possibly accustomed +to sudden and peremptory commands; in any case, he obeys readily enough +here. "'Yes, sir,' quoth he, 'yes, Host'" ... and proceeds to recount that +tragi-comedy of Reynard and Chanticleer which, well-worn as the plot is, +shows off to perfection many of Chaucer's rarest artistic qualities. + +The tale is told, and the Host shows his appreciation by saluting the +Nuns' Priest with the same broad gibes and innuendoes with which he had +already greeted the Monk. Here probably ends the second day; the Pilgrims +would sleep at Rochester, which was in sight when the Monk began his +Tale. + + + + +CHAPTER XIII + +"CANTERBURY TALES"--THIRD AND FOURTH DAYS + + "... quasi peregrin, che si ricrea + Nel tempio del suo voto riguardando, + E spera gia ridir com' ello stea." + "Paradiso," xxxi., 43 + + +On the morning of the third day we find the Physician speaking; he tells +the tragedy of Virginia, not straight from Livy, whom Chaucer had probably +never had a chance of reading, but from its feebler echo in the "Roman de +la Rose." Even so, however, the pity of it comes home to his hearers. + + Our Hostë gan to swear as he were wood; [mad + 'Harrow!' quoth he, 'by nailës and by blood! + This was a false churl and a false justice! ... + By _Corpus_ bonës! but I have triacle [medicinal syrup + Or else a draught of moist and corny ale, + Or but I hear anon a merry tale, + Mine heart is lost, for pity of this maid. + Thou _bel ami_, thou Pardoner,' he said + 'Tell us some mirth, or japës, right anon!' + 'It shall be done,' quoth he, 'by saint Ronyon! + But first' (quoth he) 'here at this alë stake + I will both drink and eaten of a cake.' + And right anon the gentles gan to cry + 'Nay! let him tell us of no ribaldry....' + 'I grant, ywis,' quoth he; 'but I must think + Upon some honest thing, the while I drink.' + +The suspicion of the "gentles" might seem premature; but they evidently +suspected this pardon-monger of too copious morning-draughts already, and +the tenor of his whole prologue must have confirmed their fears. With the +cake in his mouth, and the froth of the pot on his lips, he takes as his +text, _Radix malorum est cupiditas_, "Covetousness is the root of all +evil," and exposes with cynical frankness the tricks of his trade. By a +judicious use of "my longë crystal stones, y-crammëd full of cloutës and +of bones," I make (says he) my round 100 marks a year;[162] and, when the +people have offered, then I mount the pulpit, nod east and west upon the +congregation like a dove on a barn-gable, and preach such tales as +this.... Hereupon follows his tale of the three thieves who all murdered +each other for the same treasure. It is told with admirable spirit; and +now the Pardoner, carried away by sheer force of habit, calls upon the +company to kiss his relics, make their offerings, and earn his indulgences +piping-hot from Rome. Might not a horse stumble here, at this very moment, +and break the neck of some unlucky pilgrim, who would then bitterly regret +his lost opportunities in hell or purgatory? Strike, then, while the iron +is hot-- + + I counsel that our Host here shall begin, + For he is most enveloped in sin! + ... Come forth, sir Host, and offer first anon, + And thou shalt kiss my relics every one ... + Yea, for a groat! unbuckle anon thy purse. + 'Nay, nay,' quoth he, 'then have I Christë's curse ... + +The Host, as his opening words may suggest, answers to the purpose, easy +words to understand, but not so easy to print here in the broad nakedness +of their scorn for the Pardoner and all his works-- + + This Pardoner answerëd not a word; + So wroth he was, no wordë would he say. + 'Now,' quoth our Host, 'I will no longer play + With thee, nor with none other angry man.' + But right anon the worthy Knight began + (When that he saw that all the people lough) [laughed + 'No more of this, for it is right enough! [quite + Sir Pardoner, be glad and merry of cheer; + And ye, sir Host, that be to me so dear, + I pray now that ye kiss the Pardoner; + And, Pardoner, I pray thee draw thee near, + And, as we diden, let us laugh and play.' + Anon they kist, and riden forth their way. + + +[Illustration: + + Upon an ambler easily she sat, + Y-wimpled well, and on her head an hat + As broad as is a buckler or a targe; + A foot-mantle about her hippës large, + And on her feet a pair of spurrës sharp. + +THE WIFE OF BATH + +(From the Ellesmere MS.)] + + +The thread of the tales here breaks off; and then suddenly we find the +Wife of Bath talking, talking, talking, almost without end as she was +without beginning. Her prologue is half a dozen tales in itself, longer +almost, and certainly wittier, than all the other prologues put together. +The theme is marriage, and her mouth speaks from the abundance of her +heart. Here, indeed, we have God's plenty: fish, flesh, and fowl are set +before us in one dish, not to speak of creeping things: it is in truth a +strong mess, savoury to those that have the stomach for it, but reeking of +garlic, crammed with oaths like the Shipman's talk; a sample of the +Eternal Feminine undisguised and unrefined, in its most glaring contrast +with the only other two women of the party, the Prioress and her +fellow-nun-- + + Men may divine, and glosen up and down, + But well I wot, express, withouten lie, + God bade us for to wax and multiply; + That gentle text can I well understand. + Eke, well I wot, he said that mine husband + Should leavë father and mother, and takë me; + But of no number mention madë he + Of bigamy or of octogamy, + Why shouldë men speak of it villainy? + +The good wife tells how she has outlived five husbands, and proclaims her +readiness for a sixth. The five martyrs are sketched with a master-touch, +and are divided into categories according to their obedience or +disobedience. But, with all their variety of disposition, time and +matrimony had tamed even the most stubborn of them; even that clerk of +Oxford whose earlier wont had been to read aloud nightly by the fire from +a Book of Bad Women-- + + ... And when I saw he wouldë never fine [finish + To readen on this cursed book all night, + All suddenly three leavës have I plight [plucked + Out of his book, right as he read; and eke + I with my fist so took him on the cheek + That in our fire he fell backward adown; + And up he start as doth a wood lioun [mad + And with his fist he smote me on the head, + That in the floor I lay as I were dead ... + +But the quarrels of lovers are the renewal of love; and when the husband +had been brought, half by violence and half by cajolery, to give his wife +her own way in everything, then-- + + After that day we never had debate. + God help me so, I was to him as kind + As any wife from Denmark unto Ind. + +For all social purposes, as we have said, this was the only woman of the +company; and where there is one woman there are always two men as ready to +quarrel over her as if she were Helen of Troy. Moreover, in this case, +professional jealousies were also at work. Already in the middle of her +prologue the Summoner had fallen into familiar dialogue with this merry +wife; and now, at the end-- + + The Friar laughed when he had heard all this; + 'Now, dame,' quoth he, 'so have I joy or bliss, + This is a long preamble of a tale!' + And when the Summoner heard the Friar gale [cry out + 'Lo,' quoth the Summoner, 'Goddës armes two! + A friar will intermit him ever-mo. [interfere + Lo, goodë men, a fly, and eke a frere + Will fall in every dishë and matère. + What speak'st thou of a "preambulation"? + What? amble, or trot, or peace, or go sit down! + Thou lettest our disport in this manère.' + 'Yea, wilt thou so, sir Summoner?' quoth the Frere; + 'Now, by my faith, I shall, ere that I go, + Tell of a Summoner such a tale or two + That all the folk shall laughen in this place.' + 'Now ellës, Friar, I beshrew thy face,' [curse + Quoth this Summoner, 'and I beshrewë me, + But if I tellë tales, two or three, + Of friars, ere I come to Sittingbourne, + That I shall make thine heartë for to mourn, + For well I wot thy patience is gone.' + Our Hostë crièd 'Peace! and that anon;' + And saidë: 'Let the woman tell her tale; + Ye fare as folk that drunken be of ale. + Do, dame, tell forth your tale, and that is best.' + 'All ready, sir,' quoth she, 'right as you list, + If I have licence of this worthy Frere.' + 'Yes, dame,' quoth he, 'tell forth, and I will hear.' + +The lady, having thus definitely notified her choice between the rivals +(on quite other grounds, as the next few lines show, than those of +religion or morality), proceeds to tell her tale on the theme that nothing +is so dear to the female heart as "sovereignty" or "mastery." Then the +quarrel blazes up afresh, and the Friar (after an insulting prologue for +which the Host calls him to order) tells a story which is, from first to +last, a bitter satire on the whole tribe of Summoners. Then the Summoner, +"quaking like an aspen leaf for ire," stands up in his stirrups and claims +to be heard in turn. His prologue, which by itself might suffice to turn +the tables on his enemy, is a broad parody of those revelations to devout +Religious which announced how the blessed souls of their particular Order +(for the Friars were not alone in this egotism) enjoyed for their +exclusive use some choice and peculiar mansion in heaven--under the skirts +of the Virgin's mantle, for instance, or even within the wound of their +Saviour's side. Then begins the tale itself of a Franciscan Stiggins on +his daily rounds, and of the "oldë churl, with lockës hoar," who at one +stroke blasphemed the whole convent, and took ample change out of Friar +John for many a good penny or fat meal given in the past, and for much +friction in his conjugal relations. The whole is told with inimitable +humour, and it is to be regretted that we hear nothing of the comments +with which it was received. At this point comes another gap in Chaucer's +plan. + + +[Illustration: + + His eyen twinkled in his head aright + As do the starrës in a frosty night. + +THE FRIAR + +(From the Ellesmere MS.)] + + +Then suddenly our Host calls upon the Clerk of Oxford-- + + Ye ride as still and coy as doth a maid, + Were newly spousëd, sitting at the board; + This day ne heard I of your tongue a word ... + For Goddës sake, as be of better cheer! + It is no timë for to study here. + +The Clerk, thus rudely shaken from his meditations, tells the story of +Patient Griselda, which he had "learned at Padua, of a worthy clerk ... +Francis Petrarch, the laureate poet." The good Clerk softens down much of +that which most shocks the modern mind in this truly medieval conception +of wifely obedience; and, as a confirmed bachelor, he adds an ironical +postscript which is as clever as anything Chaucer ever wrote.[163] We must +revere the heroine, but despair of finding her peer-- + + Griseld' is dead, and eke her patience, + And both at once burièd in Itayle. + +So begins this satirical ballad, and goes on to bid the wife of the +present day to enjoy herself at her husband's expense-- + + Be aye of cheer as light as leaf on lind, [lime-tree + And let him care and weep, and wring and wail! + +The last line rouses a sad echo in one heart at least, for the Merchant +had been wedded but two months-- + + 'Weeping and wailing, care and other sorrow, + I know enough, on even and a-morrow' + Quoth the Merchant, 'and so do other more + That wedded be ...' + +His tale turns accordingly on the misadventures of an old knight who had +been foolish enough to marry a girl in her teens. Upon this the Host +congratulates himself that _his_ wife, with all her shrewishness and +other vices more, is "as true as any steel." Here ends the third day; the +travellers probably slept at the Pilgrim's House at Ospringe, parts of +which stand still as Chaucer saw it. + +Next morning the Squire is first called upon to + + ... say somewhat of love; for certes ye + Do ken thereon as much as any man. + +He modestly disclaims the compliment, and tells (or rather leaves half +told) the story of Cambuscan, with the magic ring and mirror and horse of +brass. Chaucer had evidently intended to finish the story; for the +Franklin is loud in praise of the young man's eloquence, and sighs to mark +the contrast with his own son, who, in spite of constant paternal +"snybbings," haunts dice and low company, and shows no ambition to learn +of "gentillesse." "Straw for your 'gentillessë,' quoth our Host," and +forthwith demands a tale from the Franklin, who, with many apologies for +his want of rhetoric, tells admirably a Breton legend of chivalry and +magic. + +Another gap brings us to the Second Nun, who tells the tale of St. Cecilia +from the Golden Legend, with a prefatory invocation to the Virgin +translated from Dante. By the time this is ended the pilgrims are five +miles further on, at Boughton-under-Blee. Here, at the foot of the hilly +forest of Blean, with only eight more miles before them to Canterbury, +they are startled by the clattering of horse-hoofs behind them. It was a +Canon Regular with a Yeoman at his heels.[164] The man had seen the +pilgrims at daybreak, and warned his master; and the two had ridden hard +to overtake so merry a company. While the Canon greeted the pilgrims, our +Host questioned his Yeoman, who first obscurely hinted, and then began +openly to relate, such things as made the Canon set spurs to his horse +and "flee away for very sorrow and shame." The Yeoman is now only too glad +to make a clean breast of it. He has been seven years with this monastic +alchemist, who has fallen meanwhile from one degree of poverty to another; +half-cheat, half-dupe, with a thousand tricks for cozening folk of their +money, but always wasting his own on the search for the philosopher's +stone. Meanwhile, after ruinous expenses and painful care, every +experiment ends in the same way: "the pot to-breaketh, and farewell, all +is go!" The experimenters pick themselves up, look round on the mass of +splinters and the dinted walls, and begin to quarrel over the cause-- + + Some said it was along on the fire making, + Some saidë Nay, it was on the blowing, + (Then was I feared, for that was mine office,) + 'Straw!' quoth the third, 'ye be lewëd and nice [ignorant and foolish + It was not tempered as it ought to be.' + 'Nay,' quoth the fourthë, 'stint and hearken me; + Because our fire ne was not made of beech, + That is the cause, and other none, so I theech!' [so may I thrive! + +At last the mess is swept up, the few recognizable fragments of metal are +put aside for further use, another furnace is built, and the indefatigable +Canon concocts a fresh hell-broth, sweeping away all past failures with +the incurable optimism of a monomaniac, "There was defect in somewhat, +well I wot." Many of the fraternity, however, are arrant knaves, without +the least redeeming leaven of folly; and the Yeoman goes on to tell the +tricks by which such an one beguiled a "sotted priest" who had set his +heart on this unlawful gain. + +By this time the company was come to "Bob Up and Down," which was probably +the pilgrims' nickname for Upper Harbledown. Here our Host found the Cook +straggling behind, asleep on his nag in broad daylight-- + + 'Awake, thou Cook,' quoth he, 'God give thee sorrow! + What aileth thee to sleepë by the morrow? + Hast thou had fleas all night, or art thou drunk?' + +The Cook opens his mouth, and at once compels his neighbours to adopt the +latter and less charitable theory. He is evidently in no state for +story-telling; so the Manciple offers himself instead, not without a few +broad jests at his fellow's infirmity-- + + And with this speech the Cook was wroth and wraw, [indignant + And on the manciple he 'gan noddë fast + For lack of speech; and down the horse him cast, + Where as he lay till that men up him took! + +The Manciple, fearing lest the Cook's resentment should prompt some future +revenge in the way of business, pulled out a gourd of wine, coaxed another +draught into the drunken man, and earned his half-articulate gratitude. +Then he told the fable of the crow from Ovid's Metamorphoses. + +The tale was ended, and the sun began to sink, for it was four +o'clock.[165] The cavalcade began to "enter at a thorpë's end"--no doubt +the village of Harbledown, the last before Canterbury, famous for the +Black Prince's Well and for the relics of St. Thomas at its leper +hospital. Here at last the pilgrims remember the real object of their +journey. The Host lays aside his oaths (all but one, "Cokkës bones!" which +slips out unawares) and looks round now for the hitherto neglected Parson, +upon whom he calls for a "fable." + + This Parson answered all at once + 'Thou gettest fable none y-told for me, + For Paul, that writeth unto Timothee, + Reproveth them that weyven soothfastness [depart from + And tellen fables and such wretchedness ... + I cannot gestë "_rum, ram, ruf_" by letter,[166] + Nor, God wot, rhyme hold I but little better; + And therefore if you list--I will not glose-- + I will you tell a merry tale in prose + To knit up all this feast, and make an end; + And Jesu, for His gracë, wit me send + To shewë you the way, in this voyage, + Of thilkë perfect, glorious pilgrimage + That hight Jerusalem celestial ...' + Upon this word we have assented soon, + For as us seemed, it was for to doon [right to do + To enden in some virtuous sentence, + And for to give him space and audience. + +The Host voices the common consent, reinforcing his speech for once with a +prayer instead of an oath. The Parson then launches out into a treatise on +the Seven Deadly Sins and their remedies, translated from the French of a +13th-century friar. The treatise (like Chaucer's other prose writings) +lacks the style of his verse; but it contains one lively and amusing +chapter of his own insertion, satirizing the extravagance of costume in +his day (lines 407 ff.). + + +[Illustration:CANTERBVRY FROM W. SMITH'S DRAWING OF 1588. (SLOANE MS. +2596). THE PILGRIMS ENTERED BY THE WEST GATE (NO. 6)] + + +Long before the Parson had ended, the city must have been in full view +below--white-walled, red-roofed amid its orchards and green meadows, but +lacking that perfect bell-tower which, from far and near, is now the +fairest sight of all. At this point an anonymous and far inferior poet has +continued Chaucer's narrative in the "Tale of Beryn." The prologue to that +tale shows us the pilgrims putting up at the Chequers Inn, "that many a +man doth know," fragments of which may still be seen close to the +Cathedral at the corner of Mercery Lane.[167] Travelling as they did in +force--and especially with such redoubtable champions among their +party--they would no doubt have been able to choose this desirable hostel +without too great molestation; but in favour of less able-bodied pilgrims +the city authorities were obliged to pass a law that no hosteler should +"disturb no manner of strange man coming to the city for to take his inn; +but it shall be lawful to take his inn at his own lust without disturbance +of any hosteler."[168] In the Cathedral itself-- + + The Pardoner and the Miller, and other lewd sots, + Sought themselves in the church right as lewd goats, + Peerëd fast and porëd high upon the glass, + Counterfeiting gentlemen, the armës for to blase, [blazon + +till the Host bade them show better manners, and go offer at the shrine. +"Then passed they forth boisterously, goggling with their heads," kissed +the relics dutifully, saw the different holy places, and presently sat +down to dinner. How the Miller (being accustomed to such sleight of hand) +stole afterwards a bosom-full of "Canterbury brooches"; how uproarious was +the merriment after supper, and how the Pardoner became the hero of a +scandalous adventure--this and much more may be read at length in the +prologue to the "Tale of Beryn." It will already have been noted, however, +that the anonymous poet entirely agrees with Chaucer in laying stress on +what may be called the bank-holiday side of the pilgrimage. That side does +indeed come out with rather more than its due prominence when we thus skip +the separate tales and run straight through the plot of the pilgrims' +journey; but, when all allowances have been made, Chaucer enables us to +understand why orthodox preachers spoke on this subject almost as strongly +as the heresiarch Wycliffe; and, on the other hand, how great a gap was +made in the life of the common folk by the abolition of pilgrimages. + +The very fidelity with which the poet paints his own time shows us the +Reformation in embryo. We have in fact here, within the six hundred pages +of the "Canterbury Tales," one of the most vivid and significant of all +scenes in the great Legend of the Ages; and his pilgrims, so intent upon +the present, so exactly mirrored by Chaucer as they moved and spoke in +their own time, tell us nevertheless both of another age that was almost +past and of a future time which was not yet ripe for reality. The Knight +is still of course the most respected figure in such a company; and he +brings into the book a pale afterglow of the real crusades; but the Host +now treads close upon his heels, big with the importance of a prosperous +citizen who has twice sat in Parliament side by side with knights of the +shire. The good Prioress recalls faintly the heroic age of monasticism; +yet St. Benedict and St. Francis would have recognized their truest son in +the poor Parson, upon whom the pilgrims called only in the last resort. +The Monk and the Friar, the Summoner and the Pardoner, do indeed remind us +how large a share the Church claimed in every department of daily life; +but they make us ask at the same time "how long can it last?" Extremes +meet; and the "lewd sots" who went "goggling with their heads," gaping and +disputing at the painted windows on their way to the shrine, were lineal +ancestors to the notorious "Blue Dick" of 250 years later, who made a +merit of having mounted on a lofty ladder, pike in hand, to "rattle down +proud Becket's glassie bones." + + + + +[Illustration: EDWARD III. FROM HIS TOMB IN WESTMINSTER ABBEY] + + +CHAPTER XIV + +KING AND QUEEN + + "Then came there a King; knighthood him led; + Might of the Commons made him to reign." + "Piers Plowman," B., Prol. 112 + + +We have traced the main course of the poet's life, followed him at work +and at play, and considered his immediate environment. Let us now try to +roam more at large through the England of his day, and note the more +salient features of that society, high and low, from which he drew his +characters. + +In this age, Chaucer could scarcely have had a better introduction to +Court life than that which fell to his lot. The King whom he served, when +we have made all possible deductions, was still the most imposing +sovereign of the time. Adam Murimuth, a contemporary chronicler not often +given to rhetoric, has drawn Edward III.'s portrait with no more +exaggeration than we must take for granted in a contemporary, and with +such brilliancy that his more picturesque successor, Walsingham, has +transferred the paragraph almost bodily into his own pages. "This King +Edward," writes Adam, "was of infinite goodness, and glorious among all +the great ones of the world, being entitled The Glorious par excellence, +for that by virtue of grace from heaven he outshone in excellence all his +predecessors, renowned and noble as they were. He was so great-hearted +that he never blenched or changed the fashion of his countenance at any +ill-hap or trouble soever that came upon him; a renowned and fortunate +warrior, who triumphed gloriously in battles by sea and land; clement and +benign, familiar and gentle even to all men, both strangers and his own +subjects or dependents; devoted to God, for he held God's Church and His +ministers in the greatest reverence. In temporal matters he was not too +unyielding, prudent and discreet in counsel, affable and gentle in +courtesy of speech, composed and measured in gesture and manners, pitiful +to the afflicted, and profuse in largesse. In times of wealth he was not +immoderate; his love of building was great and discriminating; he bore +losses with moderation; devoted to hawking, he spent much pains on that +art. His body was comely, and his face like the face of a god, wherefrom +so marvellous grace shone forth that whosoever openly considered his +countenance, or dreamed thereof by night, conceived a sure and certain +hope of pleasant solace and good-fortune that day. He ruled his realm +strictly even to his old age; he was liberal in giving and lavish in +spending; for he was excellent in all honour of manners, so that to live +under him was to reign; since his fame was so spread abroad among +barbarous nations that, extolling his honour, they averred that no land +under the sun had ever produced a King so noble, so generous, or so +fortunate; and that, after his death, none such would perchance ever be +raised up for future times. Yet he controlled not, even in old age, the +dissolute lusts of the flesh; and, as is believed, this intemperance +shortened his life." Hereupon follows a painfully involved sentence in +which the chronicler draws a moral from Edward's brilliant youth, the full +midday of his manhood, and the degradation of his declining years.[169] + +If the praise of Edward's clemency seems overdrawn to those who remember +the story of the citizens of Calais, we must bear in mind that the +chronicler compares him here with other sovereigns of the time--with his +rival Philippe de Valois, who was scarcely dissuaded from executing Sir +Walter de Mauny in cold blood, despite his safe conduct from the Dauphin; +with Gaston de Foix, who with a penknife in his hand struck at his only +son and killed him; with Richard II., who smote the Earl of Arundel in the +face during the Queen's funeral, and "polluted Westminster Abbey with his +blood"; with Charles the Bad of Navarre, and Pedro the Cruel of Spain. +What even the cleric Murimuth saw, and what Chaucer and his friend +Hoccleve saw still more intimately, was the Haroun al-Raschid who went +about "in simple array alone" to hear what his people said of him; the +"mighty victor, mighty lord" of Sluys, Crécy and Calais; the King who in +war would freely hazard his own person, "raging like a wild boar, and +crying 'Ha Saint Edward! Ha Saint George!'"[170] and who in peace would +lead the revels at Windsor, clad in white and silver, and embroidered with +his motto-- + + Hay, hay, the whitë swan! + By Goddës soul I am thy man! + +If Edward and his sons were renowned for their uniform success in battle, +it was not because they had feared to look defeat in the face. Every one +knows how much was risked and all but lost at Crécy and Poitiers; the +great sea-fight of "Les Espagnols sur Mer" is less known. Froissart excels +himself in this story.[171] We see Edward sailing out gaily, in spite of +the superior numbers of the Spaniards, and bidding his minstrels pipe the +brand-new air which Sir John Chandos had brought back from Germany, while +Chandos himself sang the words. Then, when the enemy came sailing down +upon him with their great embattled ships, the King bade his steersman +tilt straight at the first Spanish vessel, in spite of the disparity of +weight. The English boat cracked under the shock; her seams opened; and, +by the time that Edward had captured the next ship, his own was beginning +to sink. The Black Prince had even a narrower escape; it became evident +that his ship would go down before he could board the enemy; only the +timely arrival of the Earl of Derby saved him; the deck sank almost under +his feet as he climbed the sides of the Spaniard; "and all the enemy were +put overboard without taking any to mercy." The Queen prayed all day at +some abbey--probably Battle--in anguish of heart for the news which came +from time to time through watchers on the far-off Downs. Although Edward +and his sons took horse at once upon their landing, not until two o'clock +in the morning did they find her, apparently in her own castle at +Pevensey: "so the lords and ladies passed that night in great revel, +speaking of war and of love." + +Arms and love were equally commemorated in a foundation which was one of +the glories of Edward's reign--the Round Tower of Windsor. Dying chivalry, +like other moribund institutions, broke out now and then into fantastic +revivals of the past. Edward resolved to hold a Round Table at his palace, +and to build a great tower for the purpose. Warrants were sent out to +impress the unhappy labourers throughout six counties; for a short time as +many as 722 men were employed on the work, and the whole Round Tower was +built in ten months of the year 1344.[172] Froissart connects this, +probably too closely, with the Order of the Garter, which seems not to +have been actually founded until 1349, when every household in the country +was saddened by the Great Pestilence. We have here one of the typical +contrasts of those times; both sides of the shield are seen in those +memories of love and war which cling round the Round Tower of Windsor. +Lavish profusion side by side with dirt and squalor; the minstrels clad in +rich cloths taken from the Spaniards; bright eyes and careless merriment +at the Royal board, while the hawks scream down from their perches, and +noble hounds fight for bones among the rushes; silken trains, stiff with +gold, trailing over the nameless defilements of the floor; a King and his +sons, more stately and warlike than any other Royal family; but their +crowns are in pawn with foreign merchants, and they themselves have been +obliged to leave four earls behind as hostages to their Flemish +creditors.[173] Royalty has always its _memento mori_, no doubt, but not +always under the same forms. + + +[Illustration: THE PEACOCK FEAST + +(From the sepulchral brass of Robert Braunche, twice Mayor of Lynn, who +died in 1364. Braunche had the honour of entertaining Edward III., here +distinguished by his crown on the extreme left of the guests. Observe the +attitude of the attendant squire on the extreme right.)] + + +If Chaucer the poet was fortunate in his Royal master, still more +fortunate was Philippa Chaucer in her namesake, "the good Queen." The +wooing of Edward and Philippa of Hainault is painted lovingly by +Froissart, who was the lady's compatriot and a clerk in her service. In +1326 Queen Isabella of England, who had broken more or less definitely +with her husband, was staying with her eldest boy at her brother's Court +in Paris. But the King of France had no wish to encourage open rebellion; +and Isabella avoided extradition only by fleeing to her cousin, the Count +of Hainault, at Valenciennes. "In those days had Count William four +daughters, Margaret, Philippa, Joan, and Isabel; among whom young Edward +devoted himself most, and inclined with eyes of love to Philippa rather +than to the rest; and the maiden knew him better and kept closer company +with him than any of her sisters. So have I since heard from the mouth of +the good Lady herself, who was Queen of England, and in whose court and +service I dwelt." It was agreed, in reward for the count's hospitality, +that Edward should marry one of the girls; and when Isabella went home to +conquer England in her son's name, the main body of her army consisted of +Hainaulters, and most of the prepaid dowry of the future bride was +consumed by the expenses of the expedition. Then, in 1327, when the +wretched Edward II. had bitterly expiated his follies and crimes in the +dungeon of Berkeley, and the "she-wolf of France" already ruled England in +her son's name, she went through the form of asking whether he would marry +one of the young countesses. "And when they asked him, he began to laugh, +and said, 'Yes, I am better pleased to marry there than elsewhere; and +rather to Philippa, for she and I accorded excellently well together; and +she wept, I know well, when I took leave of her at my departure.'" All +that was needed now was a papal dispensation; for the parties were second +cousins. This was, of course, a mere matter of form--or, rather, of money. +Towards the end of the year Philippa was married by proxy at Valenciennes; +and on December 23 she arrived in London, where there were "great +rejoicings and noble show of lords, earls, barons, knights, highborn +ladies and noble damsels, with rich display of dress and jewels, with +jousts too and tourneys for the ladies' love, with dancing and carolling, +and with great and rich feasts day by day; and these rejoicings endured +for the space of 3 weeks." Edward was at York, resting after his first +Scottish campaign; so "the young queen and her meinie journeyed northwards +until they came to York, where she was received with great solemnity. And +all the lords of England who were in the city came forth in fair array to +meet her, and with them the young king, mounted on an excellently-paced +hackney, magnificently clad and arrayed; and he took her by the hand, and +then embraced and kissed her; and so riding side by side, with great +plenty of minstrels and honours, they entered the city and came to the +Queen's lodgings.... So there the young King Edward wedded Philippa of +Hainault in the cathedral church of St. William [_sic_].... And the king +was seventeen years of age, and the young queen was on the point of +fourteen years.... Thus came the said queen Philippa to England at so +happy a time that the whole kingdom might well rejoice thereat, and did +indeed rejoice; for since the days of queen Guinevere, who was wife to +King Arthur and queen of England (which men called Great Britain in those +days), so good a queen never came to that land, nor any who had so much +honour, or such fair offspring; for in her time, by King Edward her +spouse, she had seven sons and five daughters. And, so long as she lived, +the realm of England enjoyed grace, prosperity, honour, and all good +fortune; nor was there ever enduring famine or dearth in the land while +she reigned there.... Tall and straight she was; wise, gladsome, humble, +devout, free-handed, and courteous; and in her time she was richly adorned +with all noble virtues, and well beloved of God and men."[174] + + +[Illustration: PHILIPPA OF HAINAULT, FROM HER TOMB IN WESTMINSTER ABBEY + +(THE FIRST OF THE ROYAL TOMBS WHICH IS AN ACTUAL PORTRAIT)] + + +So far Froissart, recording events which happened some ten years before +his birth, from the mouths of the actors themselves; writing lovingly, in +his extreme old age, of his first and noblest patroness, and proudly as a +Dane might write thirty years hence of the princess who had come from his +own home to win all hearts in England.[175] From other chroniclers, and +from dry official documents, we may throw interesting sidelights on these +more living memorials. One such document, however, is as living as a page +from Froissart himself, in spite of--or shall we say, because of?--its +essentially business character and the legal caution of phrase in which +the writer has wrapped up his direct personal impressions. The official +register of the ill-fated Bishop Stapledon, of Exeter, so soon to expiate +at the hands of a London mob his loyal ministerial service to Edward +II., is in the main like other episcopal registers--a record of +ordinations, institutions, dispensations, lawsuits, and more or less +unsuccessful attempts to reduce his clergy to canonical discipline.[176] +But it contains, under the date of 1319 (p. 169), an entry which has, so +far as I know, been strangely overlooked hitherto by historians. The Latin +title runs, "Inspection and Description of the Daughter of the Count of +Hainault, Philippa by name." To this a later hand, probably that of the +succeeding bishop, has added: "She was Queen of England, Wife to Edward +III." The document itself, which is in Norman-French, runs as follows: +"The lady whom we saw has not uncomely hair, betwixt blue-black and brown. +Her head is clean-shaped; her forehead high and broad, and standing +somewhat forward. Her face narrows between the eyes, and the lower part of +her face still more narrow and slender than the forehead. Her eyes are +blackish-brown and deep. Her nose is fairly smooth and even, save that it +is somewhat broad at the tip and also flattened, yet it is no snub-nose. +Her nostrils are also broad, her mouth fairly wide. Her lips somewhat +full, and especially the lower lip. Her teeth which have fallen and grown +again are white enough, but the rest are not so white. The lower teeth +project a little beyond the upper; yet this is but little seen. Her ears +and chin are comely enough. Her neck, shoulders, and all her body and +lower limbs are reasonably well shapen; all her limbs are well set and +unmaimed; and nought is amiss so far as a man may see. Moreover, she is +brown of skin all over, and much like her father; and in all things she is +pleasant enough, as it seems to us. And the damsel will be of the age of +nine years on St. John's day next to come, as her mother saith. She is +neither too tall nor too short for such an age; she is of fair carriage, +and well taught in all that becometh her rank, and highly esteemed and +well beloved of her father and mother and of all her meinie, in so far as +we could inquire and learn the truth." Cannot we here see, through the +bishop's dry and measured phrases, a figure scarcely less living and +attractive than Froissart shows us? + +But the register corrects the historian just where we should expect to +find him at fault. "The noble and worthy lady my mistress" would scarcely +have told Froissart how much State policy there had been in the marriage, +true love-match as it had been in spite of all. The old bishop, before +whose face she had trembled, and laughed again behind his back with her +sisters; his invidious comparisons between her first and second teeth; his +business-like collection of backstairs gossip, which some more +confidential maid-of-honour must surely have whispered to her mistress--of +all this the noble lady naturally breathed no syllable to her devoted +clerk. But, apart from the official record in the secret archives of +Exeter diocese, a vague memory of it all was kept alive in men's minds by +that most efficacious of historical preservatives--a broad jest. The +rhyming chronicler Hardyng, whose life overlapped Froissart's and +Chaucer's by several years, records a good deal of Court gossip, +especially about Edward III.'s family. He writes[177]-- + + "He sent forth then to Hainault for a wife + A bishop and other lordës temporal, + Where, in chamber privy and secret + At discovered, dishevelled also in all, + As seeming was to estate virginal. + Among themselves our lords, for his prudence + Of the bishop asked counsel and sentence. + + "Which daughter of the five should be the queen. + Who counselled thus, with sad avisëment + 'We will have her with good hippës, I mean, + For she will bear good sons, to mine intent.' + To which they all accorded by assent, + And chose Philippa that was full feminine, + As the bishop most wise did determine. + + "But then among themselves they laughed fast ay; + The lords then said [that] the bishop couth + Full mickle skill of a woman alway, [was a good judge + That so could choose a lady that was uncouth; [unknown + And, for the merry words that came of his mouth, + They trowed he had right great experience + Of woman's rule and their convenience." + +Later on again, after enumerating the titles and virtues of the sons that +were born of this union, Hardyng continues-- + + "So high and large they were of all stature, + The least of them was of [his] person able + To have foughten with any creature + Single battaile in actës merciable; + The bishop's wit me thinketh commendable, + So well could choose the princess that them bore, + For by practice he knew it, or by lore." + +We need find no difficulty in reconciling Froissart with these other +documents; Edward's was a love-match, but, like all Royal love-matches, +subject to possible considerations of State. The first negotiations for a +papal dispensation carefully avoid exact specification; the request is +simply for leave to marry "one of the daughters" of Hainault; only two +months before the actual marriage does the final document bear Philippa's +name. + +The Queen's public life--the scene before Calais, and her (somewhat +doubtful) presence at the battle of Nevile's Cross--belongs rather to the +general history of England; of her private life, as of Chaucer's, a great +deal only flashes out here and there, meteor-wise, from account-books and +similar business documents. We find, for instance, what gifts were given +to the messengers who announced the births of her successive children to +the King; and Beltz, in his "Memorials of the Garter," has unearthed the +name of the lady who nursed the Black Prince.[178] We find Edward building +for his young consort the castle since called Queenborough, the +master-mason on this occasion being John Gibbon, ancestor to the great +historian. At another moment we see the Earl of Oxford, as Chamberlain, +claiming for his perquisites after the coronation Philippa's bed, shoes, +and three silver basins; but Edward redeemed the bed for £1000.[179] This +redemption is explained by divers entries in the Royal accounts; in 1335-6 +the King owed John of Cologne £3000 for a bed made "against the +confinement of the Lady Philippa ... of green velvet, embroidered in gold, +with red sirens, bearing a shield with the arms of England and Hainault." +The infant on this occasion was the short-lived William of Hatfield, whose +child-tomb may be seen in York Cathedral. Her carpets for a later +confinement cost £900, but her bed only £1250. And so on to the latest +entries of all--the carving of her tomb at Westminster; the wrought-iron +hearse which the canons of St. Paul's obligingly took from the tomb of +Bishop Northbrooke and sold for that of the Queen at the price of +£600;[180] lastly, the rich "mortuary" accruing to the Chapter of York +Minster, who got for their perquisite the bed on which Philippa had +breathed her last, and had its rich hangings cut up into "thirteen copes, +six tunics and one chasuble."[181] + +But here let us turn back to Froissart, who, under the year 1369, turns +suddenly aside from his chronicle of battles and sieges, to pay a +heartfelt tribute to his first benefactress. "Now let us speak of the +death of the gentlest queen, the most liberal and courteous of all who +reigned in her time, my Lady Philippa of Hainault, queen of England and +Ireland: God pardon her and all others! In these days ... there came to +pass in England a thing common enough, but exceedingly pitiful this time +for the king and her children and the whole land; for the good lady the +Queen of England, who had done so much good in her lifetime and succoured +so many knights, ladies, and damsels, and given and distributed so freely +among all people, and who had ever loved so naturally those of her own +native land of Hainault, lay grievously sick in the castle of Windsor; and +her sickness lay so hard upon her that it waxed more and more grievous, +and her last end drew near. When therefore this good lady and queen knew +that she must die, she sent for the king her husband; and, when he was +come into her presence, she drew her right hand from under the coverlet +and put it into the right hand of the king, who was sore grieved in his +heart; and thus spake the good lady: 'My Lord, heaven be thanked that we +have spent our days in peace and joy and prosperity; wherefore I pray that +you will grant me three boons at this my departure.' The King, weeping and +sobbing, answered and said, 'Ask, Lady, for they are granted.' 'My Lord, I +pray for all sorts of good folk with whom in time past I have dealt for +their merchandize, both on this and on that side of the sea, that ye will +easily trust their word for that wherein I am bound to them, and pay full +quittance for me. Next, that ye will keep and accomplish all ordinances +which I have made, and all legacies which I have bequeathed, both to +churches on either side of the sea where I have paid my devotions, and to +the squires and damsels who have served me. Thirdly, my Lord, I pray that +ye will choose no other sepulture than to lie by my side in the Abbey of +Westminster, when God's will shall be done on you.' The King answered +weeping, 'Lady, I grant it you.' Then made the Queen the sign of the true +cross on him, and commended the King to God, and likewise the lord Thomas +her youngest son, who was by her side; and then within a brief space she +yielded up her ghost, which (as I firmly believe) the holy angels of +paradise seized and carried with great joy to the glory of heaven; for +never in her life did she nor thought she any thing whereby she might lose +it." + +As the good Queen's beloved bed-hangings were dispersed in fragments among +the Canons of York, so her dying benedictions would seem to have been +scattered no less widely to the winds. One of the servants so tenderly +commended to the King's care was Chaucer's wife; but another was Alice +Perrers, whom Edward had already noted with favour, and who now took more +or less openly the dead Queen's place. Men aged rapidly in those days; +and, as Edward trod the descending slope of life, his manly will weakened +and left little but the animal behind. Philippa was scarcely cold in her +grave when Alice Perrers, decked in her mistress's jewels, was +masquerading at royal tournaments as the Lady of the Sun. Presently she +was sitting openly at the judge's side in the law courts; the King's shame +was the common talk of his subjects; and even the formal protests of +Parliament failed to separate her from the doting old King, from whom on +his death-bed she kept the clergy away until his speech was gone. Then, +having stolen the very rings from his fingers, she left him to a priest +who could only infer repentance from his groans and tears. Thomas of +Woodstock, the Queen's Benjamin, fared not much better. He became the +selfish and overbearing leader of the opposition to Richard II., and was +at last secretly murdered by order of the royal nephew whom he had bullied +more or less successfully for twenty years. + + + + +CHAPTER XV + +KNIGHTS AND SQUIRES + + "'But teach me,' quoth the Knight; 'and, by Christ, I will assay!' + 'By St. Paul,' quoth Perkin, 'ye proffer you so fair + That I shall work and sweat, and sow for us both, + And other labours do for thy love, all my lifetime, + In covenant that thou keep Holy Church and myself + From wasters and from wicked men, that this world destroy; + And go hunt hardily to hares and foxes, + To boars and to badgers that break down my hedges; + And go train thy falcons wild-fowl to kill, + For such come to my croft and crop my wheat.'" + "Piers Plowman," B., vi., 24 + + +The theory of chivalry, which itself owes much to pre-Christian morality, +lies at the roots of the modern conception of gentility. The essence of +perfect knighthood was fearless strength, softened by charity and +consecrated by faith. A certain small and select class had (it was held) a +hereditary right to all the best things of this world, and the concomitant +duty of using with moderation for themselves and giving freely to others. +Essentially exclusive and jealous of its privileges, the chivalric ideal +was yet the highest possible in a society whose very foundations rested on +caste distinctions, and where bondmen were more numerous than freemen. The +world will always be the richer for it; but we must not forget that, like +the finest flower of Greek and Roman culture, it postulated a servile +class; the many must needs toil and groan and bleed in order that the few +might have grace and freedom to grow to their individual perfection. In +its finest products it may extort unwilling admiration even from the most +convinced democrat-- + + "Often I find myself saying, old faith and doctrine abjuring, ... + Were it not well that the stem should be naked of leaf and of tendril, + Poverty-stricken, the barest, the dismallest stick of the garden; + Flowerless, leafless, unlovely, for ninety-and-nine long summers, + So in the hundredth, at last, were bloom for one day at the summit, + So but that fleeting flower were lovely as Lady Maria?"[182] + +When, however, we look closer into the system, and turn from theory to +practice, then we find again those glaring inconsistencies which meet us +nearly everywhere in medieval society. A close study even of such a +panegyrist as Froissart compels us to look to some other age than his for +the spirit of perfect chivalry; and many writers would place the palmy +days of knighthood in the age of St. Louis. Here again, however, we find +the same difficulty; for in Joinville himself there are many jarring +notes, and other records of the period are still less flattering to +knightly society. The most learned of modern apologists for the Middle +Ages, Léon Gautier, is driven to put back the Golden Age one century +further, thus implying that Francis and Dominic, Aquinas and Dante, the +glories of Westminster and Amiens, the saintly King who dealt justice +under the oak of Vincennes, and twice led his armies oversea against the +heathen, all belonged to an age of decadence in chivalry. Yet, even at +this sacrifice, the Golden Age escapes us. When we go back to the middle +of the 12th century we find St. Bernard's contemporaries branding the +chivalry of their times as shamelessly untrue to its traditional code. +"The Order of Knighthood" (writes Peter of Blois in his 94th Epistle) "is +nowadays mere disorder.... Knights of old bound themselves by an oath to +stand by the state, not to flee from battle, and to prefer the public +welfare to their own lives. Nay, even in these present days candidates for +knighthood take their swords from the altar as a confession that they are +sons of the Church, and that the blade is given to them for the honour of +the priesthood, the defence of the poor, the chastisement of evil-doers, +and the deliverance of their country. But all goes by contraries; for +nowadays, from the moment when they are honoured with the knightly belt, +they rise up against the Lord's anointed and rage against the patrimony of +the Crucified. They rob and despoil Christ's poor, afflicting the wretched +miserably and without mercy, that from other men's pain they may gratify +their unlawful appetites and their wanton pleasures.... They who should +have used their strength against Christ's enemies fight now in their cups +and drunkenness, waste their time in sloth, moulder in debauchery, and +dishonour the name and office of Knighthood by their degenerate lives." +This was about 1170. A couple of generations earlier we get an equally +unfavourable impression from the learned and virtuous abbot, Guibert of +Nogent. Further back, again, the evidence is still more damning; and +nobody would seriously seek the golden age of chivalry in the 11th +century. It is indeed a mirage; and Peter of Blois in 1170, Cardinal +Jacques de Vitry in 1220, who so disadvantageously contrasted the +knighthood of their own time with that of the past, were simply victims of +a common delusion. They despaired too lightly of the actual world, and +sought refuge too credulously in an imaginary past. Even if, in medieval +fashion, we trace this institution back to Romulus, to David, to Joshua, +or to Adam himself, we shall, after all, find it nowhere more flourishing +than in the first half of the 13th century, imperfectly as its code was +kept even then. + +By the end of that century, however, two great causes were at work which +made for the decay of chivalry. Before Dante had begun to write, the real +Crusades were over--or, indeed, even before Dante was born--for the two +expeditions led by St. Louis were small compared with others in the past. +In 1229 the Emperor Frederick II. had recovered from the infidel by +treaty those holy places which Coeur-de-Lion had in vain attempted to +storm; and this had dealt a severe blow to the old traditions. Again, +during the years that followed, the Pope did not hesitate to attack his +enemy the Emperor, even in the Holy Land; so that, while Christian fought +against Christian over Christ's grave, the Turk stepped in and reconquered +Jerusalem (1244). Lastly, his successors, while they regularly raised +enormous taxes and contributions for the reconquest of Palestine, +systematically spent them on their own private ambitions or personal +pleasures. Before the 13th century was out the last Christian fortress had +been taken, and there was nothing now to show for two centuries of +bloodshed. Under these repeated shocks men began to lose faith in the +crusading principle. A couple of generations before Chaucer's birth, +Etienne de Bourbon complained that the upper classes "not only did not +take the cross, but scoffed at the lower orders when they did so" (p. +174). In France, after the disastrous failure of St. Louis's first +expedition, the rabble said that Mahomet was now stronger than +Christ.[183] Edward III. and his rival, Philippe de Valois, did for a +moment propose to go and free the Holy Land in concert, but hardly +seriously. Chaucer's Knight had indeed fought in Asia Minor, but mainly +against European pagans in Spain and on the shores of the Baltic; and, +irreproachable as his motives were in this particular instance, Gower +shows scant sympathy for those which commonly prompted crusades of this +kind.[184] + +A still more fatal cause of the decay of chivalry, perhaps, lay in the +growing prosperity of the merchant class. Even distinguished historians +have written misleadingly concerning the ideal of material prosperity and +middle-class comfort, as though it had been born only with the +Reformation. It seems in fact an inseparable bye-product of civilization: +whether healthy or unhealthy need not be discussed here. As the Dark Ages +brightened into the Middle Ages, as mere club-law grew weaker and weaker, +so the longing for material comforts grew stronger and stronger. The great +monasteries were among the leaders in this as in so many other respects. +In 12th-century England, the nearest approach to the comfort of a modern +household would probably have been found either in rich Jews' houses or in +the more favoured parts of abbeys like Bury and St. Albans. Already in the +13th century the merchant class begins to come definitely to the fore. As +the early 14th-century _Renart le Contrefait_ complains-- + + "Bourgeois du roi est pair et comte; + De tous états portent l'honneur. + Riches bourgeois sont bien seigneurs!"[185] + +Italy and the south of France were particularly advanced in this respect; +and Dante's paternal house was probably richer in material comforts than +any castle or palace in England, as his surroundings were in many other +ways more civilized. Even the feudal aristocracy, as will presently be +seen, learned much in these ways from the citizen-class: and, meanwhile, a +slow but sure intermingling process began between the two classes +themselves. First only by way of abuse, but presently by open procedure of +law, the rich plebeian began to buy for himself the sacred rank of +Knighthood. Long before the end of the 13th century, there were districts +of France in which rich citizens claimed knighthood as their inalienable +right. In England, the order was cheapened by Edward I.'s statute of +_Distraint of Knighthood_ (1278), in which some have seen a deliberate +purpose to undermine the feudal nobility. By this law, all freeholders +possessing an estate of £20 a year were not only permitted, but compelled +to become knights; and the superficiality of the strict chivalric ideal is +shown clearly by the facts that such a law could ever be passed, and that +men tried so persistently to evade it. If knighthood had been in reality, +even at the end of the 12th century, anything like what its formal codes +represent, then no such attempt as this could have been made in 1235 by a +King humbly devoted to the Church--for, as early as that year, Henry III. +had anticipated his son's enactments. + +Where Royal statutes and popular tendencies work together against an +ancient institution, it soon begins to crumble away; and the knighthood +which Chaucer knew was far removed from that of a few generations before. +We read in "Piers Plowman" that, while "poor gentle blood" is refused, +"soapsellers and their sons for silver have been knights." An Italian +contemporary, Sacchetti, complains that he has seen knighthood conferred +on "mechanics, artisans, even bakers; nay, worse still, on woolcarders, +usurers, and cozening ribalds"; and Eustache Deschamps speaks scarcely +less strongly.[186] Several 14th-century mayors of London were knighted, +including John Chaucer's fellow-vintner Picard, and Geoffrey's colleagues +at the Customs, Walworth, Brembre, and Philipot. + +But Brembre and Philipot, Sir Walter Besant has reminded us, were probably +members of old country families, who had come to seek their fortunes in +London.[187] True; but this only shows us the decay of chivalry on another +side. Nothing could be more honourable, or better in the long run for the +country, than that there should be such a double current of circulation, +fresh healthy blood flowing from the country manor to the London +counting-house, and hard cash trickling back again from the city to the +somewhat impoverished manor. It was magnificent, but it was not chivalry, +at any rate in the medieval sense. Gower reminded his readers that even +civil law forbade the knight to become merchant or trader; but the +movement was far too strong to be checked by law. The old families had +lost heavily by the crusades, by the natural subdivision of estates, and +by their own extravagance. Moreover, the growing luxury of the times made +them feel still more acutely the limitation of their incomes; and the +moneylenders of Chaucer's day found their best customers among country +magnates. "The city usurer," writes Gower, "keeps on hire his brokers and +procurers, who search for knights, vavasours and squires. When these have +mortgaged their lands, and are driven by need to borrow, then these +rascals lead them to the usurers; and presently that trick will be played +which in modern jargon is called the _chevisance_ of money.... Ah! what a +bargain, which thus enriches the creditor and will ruin the debtor!"[188] +In an age which knew knight-errantry no longer, nothing but the most +careful husbandry could secure the old families in their former +pre-eminence; and well it was for England that these were early forced by +bitter experience to recognise the essential dignity of honest commerce. +Edward I., under the financial pressure of his great wars, insisted that +he was "free to buy and sell like any other." All the Kings were obliged +to travel from one Royal manor to another, as M. Jusserand has pointed +out, from sheer motives of economy.[189] We have already seen how Edward +III., even in his pleasures, kept business accounts with a regularity +which earned him a sneer from King John of France. The Cistercians, who +were probably the richest religious body in England, owed their wealth +mainly to their success in the wool trade. But perhaps the most curious +evidence of this kind may be found in the invaluable collections from the +Berkeley papers made in the 17th century by John Smyth of Nibley, and +published by the Bristol and Gloucester Archæological Society. We there +find a series of great barons, often holding distinguished offices in +peace or war, but always exploiting their estates with a dogged unity of +purpose which a Lombard might have envied. Thomas I., who held the barony +from 1220 to 1243, showed his business foresight by letting a great deal +of land on copyhold. His son (1243-1281) was "a careful husband, and +strict in all his bargains." This Thomas II., who served with distinction +in twenty-eight campaigns, kept in his own hands from thirteen to twenty +manors, farming them with the most meticulous care. His accounts show that +"when this lord was free from foreign employment, he went often in +progress from one of his manors and farmhouses to another, scarce two +miles asunder, making his stay at each of them for one or two nights, +overseeing and directing the above-mentioned husbandries." Lady Berkeley +went on similar rounds from manor to manor in order to inspect the +dairies. Smyth gives amusing instances of the baron's frugalities, side by +side with his generosity. He followed a policy of sub-letting land in tail +to tenants, calculating "that the heirs of such donees being within age +should be in ward to him, ... and so the profit of the land to become his +own again, and the value of the marriage also to boot": a calculation +which the reader will presently be in a better position to understand. He +"would not permit any freeman's widow to marry again unless she first made +fine with him" (one poor creature who protested against this rule was +fined £20 in modern money); and he fixed a custom, which survived for +centuries on his manors, of seizing into his own hands the estates of all +copyholders' widows who re-married, or were guilty of incontinence. He +vowed a crusade, but never performed it; his grandson paid a knight £100 +to go instead of the dead baron. Lady Berkeley's "elder years were weak +and sickly, part of whose physic was sawing of billets and sticks, for +which cause she had before her death yearly bought certain fine hand-saws, +which she used in her chamber, and which commonly cost twopence a piece." + + +[Illustration: SIR GEOFFREY LOUTERELL WITH HIS WIFE AND DAUGHTER + +(LOUTERELL PSALTER. EARLY 14TH CENTURY.)] + + +Maurice III. (1321-1326) continued, or rather improved upon, his father's +exact methods. Thomas III. (1326-1361) was almost as great a warrior as +his grandfather, though less fortunate. Froissart tells in his own +picturesque style how he pressed so far forward at Poitiers as to get +himself badly wounded and taken prisoner, and how the squire who took him +bought himself a knighthood out of the ransom. (Globe ed., p. 127). Even +more significant, perhaps, are the Royal commissions by which this lord +was deputed to raise men for the great war, and to which I shall have +occasion to refer later on. But, amidst all this public business, Thomas +found time to farm himself about eighty manors! Like his grandfather, he +was blessed with an equally business-like helpmeet, for when he was abroad +on business or war, "his good and frugal lady withdrew herself for the +most part to her houses of least resort and receipt, whether for her +retirement or frugality, I determine not." The doubt here expressed must +be merely rhetorical, for Smyth later on records how she had a new gown +made for herself "of cloth furred throughout with coney-skins out of the +kitchen." Indeed, most of the cloth and fur for the robes of this great +household came from the estate itself. "In each manor, and almost upon +each farmhouse, he had a pigeon-house, and in divers manors two, and in +Hame and a few others three; from each house he drew yearly great numbers, +as 1300, 1200, 1000, 850, 700, 650 from an house; and from Hame in one +year 2151 young pigeons." These figures serve to explain how the baronial +pigeons, preying on the crops, and so sacred that no man might touch them +on pain of life or limb, became one of the chief causes which precipitated +the French Revolution. Like his grandfather--and indeed like all feudal +lords, from the King downwards--he found justice a profitable business. He +"often held in one year four leets or views of frankpledge in Berkeley +borough, wherefrom, imposing fourpence and sixpence upon a brewing of ale, +and renting out the toll or profit of the wharfage and market there to the +lord of the town, he drew yearly from that art more than the rent of the +borough."[190] Again, he dealt in wardships, buying of Edward III. "for +1000 marks ... the marriage of the heir of John de la Ware, with the +profits of his lands, until the full age of the heir." He carried his +business habits into every department of life. In founding a chantry at +Newport he provided expressly by deed that the priest "should live +chastely and honestly, and not come to markets, ale-houses, or taverns, +neither should frequent plays or unlawful games; in a word, he made this +his priest by these ordinances to be one of those honest men whom we +mistakenly call _puritans_ in these our days." The accounts of his +tournaments are most interesting, and throw a still clearer light on King +John's sneer. Smyth notes that this lord was a most enthusiastic jouster, +and gives two years as examples from the accounts (1st and 2nd Ed. III.). +Yet, in all the six tournaments which Lord Thomas attended in those two +years, he spent only £90 18_s._, or £15 3_s._ per tournament; and this at +a time when he was saving money at the rate of £450 a year, an economy +which he nearly trebled later on.[191] He evidently knew, however, that a +heavy outlay upon occasion will repay itself with interest, for we find +him paying £108 for a tower in his castle; and, whereas the park fence had +hitherto been of thorn, new-made every three years, Lord Thomas went to +the expense of an oaken paling. + +Maurice IV. (1361-1368), "in husbandry his father's true apprentice," not +only made considerable quantities of wine, cider, and perry from his +gardens at Berkeley, but turned an honest penny by selling the apples +which had grown under the castle windows. Warned by failing health, he +tried to secure the fortune of his eldest son, aged fourteen, by marrying +him to the heiress of Lord Lisle. The girl was then only seven, so it was +provided that she should live on in her father's house for four years +after the wedding. Maurice soon died, and Lord Lisle bought from the King +the wardship of his youthful son-in-law for £400 a year--that is, for +about a sixth of the whole revenue of the estates. This young Thomas IV., +having at last become his own master (1368-1417), "fell into the old +course of his father's and grandfather's husbandries." Among other thrifty +bargains, he "bought of Henry Talbot twenty-four Scottish prisoners, taken +by him upon the land by the seaside, in way of war, as the King's +enemies."[192] He left an only heiress, the broad lands were divided, and +the long series of exact stewards' accounts breaks suddenly off. The heir +to the peerage, Lord James Berkeley, being involved in perpetual lawsuits, +became "a continual borrower, and often of small sums; yea, of church +vestments and altar-goods." Not until 1481 did the good husbandry begin +again. + +It is probable that these Berkeleys were an exceptionally business-like +family; but there is similar evidence for other great households, and the +intimate history of our noble families is far from justifying that +particular view of chivalry which has lately found its most brilliant +exponent in William Morris. The custom of modern Florence, where you may +ring at a marble palace and buy from the porter a bottle of the marquis's +own wine, is simply a legacy of the Middle Ages.[193] The English nobles +of Chaucer's day were of course far behind their Florentine brethren in +this particular direction; but that current was already flowing strongly +which, a century later, was to create a new nobility of commerce and +wealth in England. + +The direct effect of the great French war on chivalry must be reserved for +discussion in another chapter; but it is pertinent to point out here one +indirect, though very potent, influence. Apart from the business-like way +in which towns were pillaged, the custom of ransoming prisoners imported a +very definite commercial element into knightly life. In the wars of the +12th and early 13th centuries, when the knights and their mounted +retainers formed the backbone of the army on both sides, and were +sometimes almost the only combatants, it is astounding to note how few +were killed even in decisive battles. At Tinchebrai (1106), which gave +Henry I. the whole duchy of Normandy, "the Knights were mostly admitted to +quarter; only a few escaped; the rest, 400 in all, were taken +prisoners.... Not a single knight on Henry's side had been slain." At the +"crushing defeat" of Brenville, three years later, "140 knights were +captured, but only three slain in the battle." At Bouvines, one of the +greatest and most decisive battles of the Middle Ages (1214), even the +vanquished lost only 170 knights out of 1500. At Lincoln, in 1217, the +victors lost but one knight, and the vanquished apparently only two, +though 400 were captured; and even at Lewes (1264) the captives were far +more numerous than the slain.[194] It was, in fact, difficult to kill a +fully-armed man except by cutting his throat as he lay on the ground, and +from this the victors were generally deterred not only by the freemasonry +which reigned among knights and squires of all nations, but still more by +the wicked waste of money involved in such a proceeding. "Many a good +prisoner" is a common phrase from Froissart's pen; and, in recounting the +battle of Poitiers, he laments that the archers "slew in that affray many +men who could not come to ransom or mercy." Though both this and the +parallel phrase which he uses at Crécy leave us in doubt which thought was +uppermost in his mind, yet he speaks with unequivocal frankness about the +slaughter of Aljubarrota: "Lo! behold the great evil adventure that befel +that Saturday; for they slew as many prisoners as would well have been +worth, one with another, four hundred thousand franks!"[195] In the days +when the great chronicler of chivalry wrote thus, why should not Lord +Berkeley deal in Scottish prisoners as his modern descendant might deal in +Canadian Pacifics? + +It is, indeed, a fatal misapprehension to assume that a society in which +coin was necessarily scarce was therefore more indifferent to money than +our own age of millionaires and multi-millionaires. The underlying fallacy +is scarcely less patent than that which prompted a disappointed mistress +to say of her cook, "I _did_ think she was honest, for she couldn't even +read or write!" Chaucer's contemporaries blamed the prevalent +mammon-worship even more loudly and frequently than men do now, with as +much sincerity perhaps, and certainly with even more cause. Bribery was +rampant in every part of 14th-century society, especially among the +highest officials and in the Church. Chaucer's satire on the Archdeacon's +itching palm is more than borne out by official documents; and his +contemporaries speak even more bitterly of the venality of justice in +general. How, indeed, could it be otherwise, in an age when the right of +holding courts was notoriously sought mainly for its pecuniary advantages? +In "Piers Plowman," Lady Meed (or, in modern slang, the Almighty Dollar) +rules everywhere, and not least in the law courts. Gower speaks no less +plainly. The Judges (he says) are commonly swayed by gifts and personal +considerations: "men say, and I believe it, that justice nowadays is in +the balance of gold, which hath so great virtue; for, if I give more than +thou, thy right is not worth a straw. Right without gifts is of no avail +with Judges."[196] What Gower recorded in the most pointed Latin and +French he could muster, the people whose voice he claimed to echo wrote +after their own rough fashion in blood. The peasants who rose in 1381 +fastened first of all upon what seemed their worst enemies. "Then began +they to show forth in deeds part of their inmost purpose, and to behead in +revenge all and every lawyer in the land, from the half-fledged pleader to +the aged justice, together with all the jurors of the country whom they +could catch. For they said that all such must first be slain before the +land could enjoy true freedom."[197] + + + + +CHAPTER XVI + +HUSBANDS AT THE CHURCH DOOR + + "Io ho uno grandissimo dubbio di voi, ch'io mi credo che se ne salvino + tanti pochi di quegli che sono in istato di matrimonio, che de' mille, + novecento novantanove credo che sia matrimonio del diavolo."--ST. + BERNARDINO OF SIENA, Sermon xix + + +But we have as yet considered only one side of chivalry. While blushing, +like Gibbon, to unite such discordant names, let us yet remember that the +knight was "the champion of God _and the ladies_," and may therefore +fairly claim to be judged in this latter capacity also. + +Even here, however, we find him in practice just as far below either his +avowed ideal or the too favourable pictures of later romance. The feudal +system, with which knighthood was in fact bound up, precluded chivalry to +women in its full modern sense. Land was necessarily held by personal +service; therefore the woman, useless in war, must necessarily be given +with her land to some man able to defend it and her. As even Gautier +admits, the woman was too often a mere appendage of the fief; and he +quotes from a _chanson de geste_, in which the emperor says to a favoured +knight-- + + "Un de ces jours mourra un de mes pairs; + Toute la terre vous en voudrai donner, + Et la moiller, si prendre la voulez." [femme + +Though he is perhaps right in pleading that, as time went on, the +compulsion was rather less barefaced than this, he is still compelled +sadly to acknowledge of the average medieval match in high life that +"after all, whatever may be said, those are not the conditions of a +truly free marriage, or, to speak plainly, of a truly Christian one." From +this initial defect two others followed almost as a matter of course: the +extreme haste with which marriages were concluded, and the indecently +early age at which children were bound for life to partners whom they had +very likely never seen. Gautier quotes from another _chanson de geste_, +where a heroine, within a month of her first husband's death, remarries +again on the very day on which her second bridegroom is proposed and +introduced to her for the first time; and the poet adds, "Great was the +joy and laughter that day!" The extreme promptitude with which the Wife of +Bath provided herself with a new husband--or, for the matter of that, +Chaucer's own mother--is characteristically medieval. + + +[Illustration: BRASS OF SIR JOHN AND LADY HARSYCK + +(From Southacre Church, Norfolk (1384)) + +(For the lady's cote-hardie and buttons, see p. 27, note 2. Her dress is +here embroidered with her own arms and Sir John's.)] + + +But child-marriages were the real curse of medieval home-life in high +society. The immaturity of the parents could not fail to tell often upon +the children; and when Berthold of Regensburg pointed out how brief was +the average of life among the 13th-century nobility, and ascribed this to +God's vengeance for their heartlessness towards the poor, he might more +truly have traced the cause much further back. "In days of old," wrote a +_trouvère_ of the 12th century, "nobles married at a mature age; faith and +loyalty then reigned everywhere. But nowadays avarice and luxury are +rampant, and two infants of twelve years old are wedded together: take +heed lest they breed children!"[198] The Church did, indeed, refuse to +recognize the bond of marriage if contracted before both parties had +turned seven; and she further forbade the making of such contracts until +the age of twelve for the girl and fifteen for the boy, though without +daring, in this case, to impugn the validity of the marriage once +contracted. That the weaker should be allowed to marry three years earlier +than the stronger sex is justified by at least one great canon lawyer on +the principle that "ill weeds grow apace"; a decision on which one would +gladly have heard the comments of the Wife of Bath.[199] But "people let +the Church protest, and married at any age they pleased"; for it was +seldom indeed that the ecclesiastical prohibition was enforced against +influence or wealth, and the Church herself, theory apart, was directly +responsible for many of the worst abuses in this matter. Her determination +to keep the whole marriage-law in her own hands, combined with her +readiness to sell dispensations from her own regulations, resulted in a +state of things almost incredible. On the one hand, a marriage was +nullified by cousinship to the fourth degree, and even by the fact of the +contracting parties having ever stood as sponsors to the same child, +unless a papal dispensation had been bought; and this absurd severity not +only nullified in theory half the peasants' marriages (since nearly +everybody is more or less related in a small village), but gave rise to +all sorts of tricks for obtaining fraudulent divorces. To quote again from +Gautier, who tries all through to put the best possible face on the +matter: "After a few years of marriage, a husband who had wearied of his +wife could suddenly discover that they were related ... and here was a +revival, under canonical and pious forms, of the ancient practice of +divorce." It is the greatest mistake to suppose that divorce was a +difficult matter in the Middle Ages; it was simply a question of money, as +honest men frequently complained. The Church courts were ready to "make +and unmake matrimony for money"; and "for a mantle of miniver" a man might +get rid of his lawful wife.[200] An actual instance is worth many +generalities. In the first quarter of the 14th century a Pope allowed the +King and Queen of France to separate because they had _once_ been +godparents to the same child; and at the same time sold a dispensation to +a rich citizen who had _twice_ contracted the same relationship to the +lady whom he now wished to marry. The collocation, in this case, was +piquant enough to beget a clever pasquinade, which was chalked up at +street corners in Paris. John XXII. probably laughed with the rest, and +went on as before. + +On the one hand, then, the marriage law was theoretically of the utmost +strictness, though only to the poor man; but, on the other hand, it was of +the most incredible laxity. A boy of fifteen and a girl of twelve might, +at any time and in any place, not only without leave of parents, but +against all their wishes, contract an indissoluble marriage by mere verbal +promise, without any priestly intervention whatever. In other words, the +whole world in Chaucer's time was a vaster and more commodious Gretna +Green.[201] Moreover, not only the civil power, but apparently even the +Church, sometimes hesitated to enforce even such legal precautions as +existed against scandalous child-marriages. A stock case is quoted at +length in the contemporary "Life of St. Hugh of Lincoln" (R.S., pp. +170-177), and fully corroborated by official documents. A wretched child +who had just turned four was believed to be an heiress; a great noble took +her to wife. He died two years later; she was at once snapped up by a +second noble; and on his death, when she was apparently still only eleven, +and certainly not much older, she was bought for 300 marks by a third +knightly bridegroom. The bishop, though he excommunicated the first +husband, and deprived the priest who had openly married him "in the face +of the church," apparently made no attempt to declare the marriage null; +and the third husband was still enjoying her estate twenty years after his +wedding-day. In the face of instances like this (for another, scarcely +less startling, may be found in Luce's "Du Guesclin," p. 139), we need no +longer wonder that our poet's father was carried off in his earliest teens +to be married by force to some girl perhaps even younger; or that in +Chaucer's own time, when the middle classes were rapidly gaining more +power in the state, Parliament legislated expressly against the frequent +offences of this kind. + +But the real root of the evil remained; so long as two children might, in +a moment and without any religious ceremony whatever, pledge their persons +and their properties for life, no legislation could be permanently +effectual. From the moral side, we find Church councils fulminating +desperately against the celebration of marriages in private houses or +taverns, sometimes even after midnight, and with the natural concomitants +of riot and excess. From the purely civil side, again, apart from runaway +or irregular matches, there was also the scandalous frequency of formal +child-marriages which were often the only security for the transmission of +property; and here even the Church admitted the thin end of the wedge by +permitting espousals "of children in their cradles," by way of exception, +"for the sake of peace."[202] Let me quote here again from Smyth's "Lives +of the Berkeleys." We there find, between 1288 and 1500, five marriages in +which the ten contracting parties averaged less than eleven years. Maurice +the Third, born in 1281, was only eight years old when he married a wife +apparently of the same age; their eldest child was born before the father +was fifteen; and the loyal Smyth comforts himself by reciting from Holy +Scripture the still more precocious examples of Josiah and Solomon. It +would be idle to multiply instances of so notorious a fact; but let us +take one more case which touched all England, and must have come directly +under Chaucer's notice. When the good Queen Anne of Bohemia was dead, for +whose sake Richard II. would never afterwards live in his palace of Shene, +it was yet necessary for his policy to take another wife. He chose the +little daughter of the French King, then only seven years old, in spite of +the remonstrances of his subjects. The pair were affianced by proxy in +1395; "and then (as I have been told) it was pretty to see her, young as +she was; for she very well knew already how to play the queen." Next year, +the two Kings met personally between Guines and Ardres, the later "Field +of the Cloth of Gold," and sat down to meat together. "Then said the Duc +de Bourbon many joyous and merry words to make the kings laugh.... And he +spake aloud, addressing himself to the King of England, 'My Lord King of +England, you should make good cheer; you have all that you desire and ask; +you have your wife, or shall have; she shall be delivered to you!' Then +said the King of France, 'Cousin of Bourbon, we would that our daughter +were as old as our cousin the lady de St. Pol. She would bear the more +love to our son the King of England, and it would have cost us a heavy +dowry.' The King of England heard and understood this speech; wherefore he +answered, inclining himself towards the King of France (though, indeed, +the word had been addressed to the Duke, since the King had made the +comparison of the daughter of the Comte de St. Pol), 'Fair father, we are +well pleased with the present age of our wife, and we love not so much +that she should be of great age as we take account of the love and +alliance of our own selves and our kingdoms; for when we shall be at one +accord and alliance together, there is no king in Christendom or elsewhere +who could gainsay us.'"[203] The Royal pair proceeded at once to Calais, +and the formal wedding took place three days later in the old church of +St. Nicholas, which to Ruskin was a perpetual type of "the links unbroken +between the past and present." + +What kings were obliged to do at one time for political purposes, they +would do at other times for money; and their subjects followed suit. As +one of the authors of "Piers Plowman" puts it, the marriage choice should +depend on personal qualities, and Christ will then bless it with +sufficient prosperity. + + "But few folk now follow this; for they give their children + For covetise of chattels and cunning chapmen; + Of kin nor of kindred account men but little ... + Let her be unlovely, unlovesome abed, + A bastard, a bondmaid, a beggar's daughter, + That no courtesy can; but let her be known + For rich or well-rented, though she be wrinkled for elde, + There is no squire nor knight in country about, + But will bow to that bondmaid, to bid her an husband, + And wedden her for her wealth; and wish on the morrow + That his wife were wax, or a wallet-full of nobles!"[204] + +Moreover, this picture is abundantly borne out by plain facts and plain +speech from other quarters. Richard II.'s first marriage, which turned out +so happily when the boy of sixteen and the girl of fifteen had grown to +know each other, was, in its essence, a bargain of pounds, shillings, and +pence. A contemporary chronicler, recording how Richard offered an immense +sum for her in order to outbid his Royal brother of France, heads his +whole account of the transaction with the plain words, "The king buys +himself a wife."[205] Gaston, Count of Foix, whom Froissart celebrates as +a mirror of courtesy among contemporary princes, had a little ward of +twelve whose hand was coveted by the great Duc de Berri, verging on his +fiftieth year. But Gaston came most unwillingly to the point: "Yet was he +not unwilling to suffer that the marriage should take place, but he +intended to have a good sum of florins; not that he put forward that he +meant to sell the lady, but he wished to be rewarded for his wardship, +since he had had and nourished her for some nine years and a half, +wherefore he required thirty thousand francs for her."[206] Dr. Gairdner +has cited equally plain language used in the following century by a member +of the noble family of Scrope, whose estate had become much impoverished. +"'For very need,' he writes, 'I was fain to sell a little daughter I have +for much less than I should have done by possibility'--a considerable +point in his complaint being evidently the lowness of the price he got for +his own child." Down to the very lowest rung of the social ladder, +marriage was to a great extent a matter of money; and if we could look +into the manor-rolls of Chaucer's perfect gentle Knight, we should find +that one source of his income was a tax on each poor serf for leave to +take a fellow-bondmaid to his bosom.[207] If, on the other hand, the pair +dispensed with any marriage ceremony, then they must pay a heavy fine to +the archdeacon. Yet, even so, marriage was not business-like enough for +some satirists. Chaucer's fellow-poet, Eustache Deschamps, echoes the +complaint, already voiced in the "Roman de la Rose," that one never buys a +horse or other beast without full knowledge of all its points, whereas one +takes a wife like a pig in a poke.[208] The complaint has, of course, been +made before and since; but Bishop Stapledon's register may testify that +it was seldom less justified than in Chaucer's time. + +Such was one side of marriage in the days of chivalry. A woman could +inherit property, but seldom defend it. The situation was too tempting to +man's cupidity; and no less temptation was offered by the equally helpless +class of orphans. A wardship, which in our days is generally an honourable +and thankless burden, was in Chaucer's time a lucrative and coveted +windfall. In London the city customs granted a guardian, for his trouble, +ten per cent. of the ward's property every year.[209] This was an open +bargain which, in the hands of an honourable citizen, restored to the ward +his patrimony with increase, but gave the guardian enough profit to make +such wardships a coveted privilege even among well-to-do citizens. +Elsewhere, where the customs were probably less precisely marked--and +certainly the legal checks were fewer--wardships were treated even more +definitely as profitable windfalls. We have seen how the Baron of Berkeley +paid £10,000 in modern money for a single ward; Chaucer, as we know from a +contemporary document, made some £1500 out of his, and Gaston de Foix a +proportionately greater sum. Moreover, even great persons did not blush to +buy and sell wardships, from the King downwards. The above-quoted Stephen +Scrope, who sold his own daughter as a matter of course, is indignant with +his guardian, Sir John Fastolf, who had sold him to the virtuous Chief +Justice Gascoigne for 500 marks, "through which sale I took a sickness +that kept me a thirteen or fourteen years ensuing; whereby I am disfigured +in my person, and shall be whilst I live." Gascoigne had purchased Scrope +for one of his own daughters. Fastolf bought him back again to avoid such +a _mésalliance_; but the costs of each transfer, and something more, came +out of the hapless ward's estate. "He bought and sold me as a beast, +against all right and law, to mine own hurt more than a thousand marks." +Moreover, the means that were taken to avoid such disastrous wardships +became themselves one of the most active of the many forces which +undermined the strict code of chivalry. A knight, in theory, was capable +of looking after himself; therefore careful and influential parents like +the Berkeleys sought to protect their heirs by knighthood from falling +into wardships as minors, in defiance of the rule which placed the +earliest limit at twenty-one. Thus Maurice de Berkeley (IV.) was knighted +in 1339 at the age of seven, and one of his descendants in 1476 at the age +of five; and Eustache Deschamps complains of the practice as one of the +open sores of contemporary chivalry-- + + "Et encore plus me confond, + Ce que Chevaliers se font + Plusieurs trop petitement, + Qui dix ou qui sept ans n'ont."[210] + +The practice shows equally clearly how hollow the dignity was becoming, +and how little an unprotected child could count upon chivalric +consideration, in the proper sense of the word. + +Nor can these bargains in women and orphans be treated as a mere accident; +they formed an integral part of medieval life, and influenced deeply all +social relations. The men who bought their wives like chattels were only +too likely to treat them accordingly. Take from the 14th and early 15th +centuries two well-known instances, which would be utterly inconceivable +in this unchivalrous age of ours. Edward I. hung up the Countess of Buchan +in a wooden cage on the walls of Berwick "that passers-by might gaze on +her"; and when a woman accused a Franciscan friar of treasonable speeches, +the King's justiciar decided that the two should proceed to wager of +battle, the friar having one hand tied behind his back. At the best, the +knight's oath provided no greater safeguard for women than the unsworn but +inbred courtesy of a modern gentleman. When the peasant rebels of 1381 +broke into the Tower, and some miscreants invited the Queen Mother to kiss +them, "yet (strange to relate) the many knights and squires dared not +rebuke one of the rioters for acts so indecent, or lay hold of them to +stop them, or even murmur under their breath."[211] + +But the strangest fact to modern minds is the prevalence of wife-beating, +sister-beating, daughter-beating. The full evidence would fill a volume; +but no picture of medieval life can be even approximately complete without +more quotations than are commonly given on this subject. In the great +epics, when the hero loses his temper, the ladies of his house too often +suffer in face or limb. Gautier, in a chapter already referred to, quotes +a large number of instances; but the words of contemporary law-givers and +moralists are even more significant. The theory was based, of course, on +Biblical texts; if God had meant woman for a position of superiority, he +would have taken her from Adam's head rather than from his side.[212] Her +inferiority is thus proclaimed almost on the first page of Holy Scripture; +and inferiority, in an age of violence, necessarily involves subjection +to corporal punishment. Gautier admits that it was already a real forward +step when the 13th-century "Coutumes du Beauvoisis" enacted that a man +must beat his wife "only in reason." A very interesting theological +dictionary of early 14th century date, preserved in the British Museum (6 +E. VI. 214A), expresses the ordinary views of cultured ecclesiastics. +"Moreover a man may chastise his wife and beat her by way of correction, +for she forms part of his household; so that he, the master, may chastise +that which is his, as it is written in the Gloss [to Canon Law]." Not long +after Chaucer's death, St. Bernardino of Siena grants the same permission, +even while rebuking the immoderate abuse of marital authority. "There are +men who can bear more patiently with a hen that lays a fresh egg every +day, than with their own wives; and sometimes when the hen breaks a pipkin +or a cup he will spare it a beating, simply for love of the fresh egg +which he is unwilling to lose. O raving madmen! who cannot bear a word +from their own wives, though they bear them such fair fruit; but when the +woman speaks a word more than they like, then they catch up a stick and +begin to cudgel her; while the hen, that cackles all day and gives you no +rest, you take patience with her for the sake of her miserable egg--and +sometimes she will break more in your house than she herself is worth, yet +you bear it in patience for the egg's sake! Many fidgetty fellows who +sometimes see their wives turn out less neat and dainty than they would +like, smite them forthwith; and meanwhile the hen may make a mess on the +table, and you suffer her.... Don't you see the pig too, always squeaking +and squealing and making your house filthy; yet you suffer him until the +time for slaughtering, and your patience is only for the sake of his flesh +to eat! Consider, rascal, consider the noble fruit of thy wife, and have +patience; it is not right to beat her for every cause, no!" In another +sermon, speaking of the extravagant and sometimes immodest fashions of +the day, he says to the over-dressed woman in his congregation, "Oh, if it +were my business, if I were your husband, I would give you such a drubbing +with feet and fists, that I would make you remember for a while!"[213] +Lastly, let us take the manual which Chaucer's contemporary, the Knight of +La Tour Landry, wrote for the education of his daughters, and which became +at once one of the most popular books of the Middle Ages.[214] The good +knight relates quite naturally several cases of assault and battery, of +which the first may suffice. A man had a scolding wife, who railed +ungovernably upon him before strangers. "And he, that was angry of her +governance, smote her with his fist down to the earth; and then with his +foot he struck her in the visage and brake her nose, and all her life +after she had her nose crooked, the which shent and disfigured her visage +after, that she might not for shame show her visage, it was so foul +blemished: [for the nose is the fairest member that man or woman hath, and +sitteth in the middle of the visage]. And this she had for her evil and +great language that she was wont to say to her husband. And therefore the +wife ought to suffer and let the husband have the words, and to be +master...." + +What was sauce for women was, of course, sauce for children also. +Uppingham is far from being the only English school which has for its seal +a picture of the pedagogue dominating with his enormous birch over a group +of tiny urchins. At the Universities, when a student took a degree in +grammar, he "received as a symbol of his office, not a book like Masters +of the other Faculties, but two to him far more important academical +instruments--a 'palmer' and a birch, and thereupon entered upon the +discharge of the most fundamental and characteristic part of his official +duties by flogging a boy 'openlye in the Scolys.' Having paid a groat to +the Bedel for the birch, and a similar sum to the boy 'for hys labour,' +the Inceptor became a fully accredited Master in Grammar."[215] At home, +girls and boys were beaten indiscriminately. One of the earliest books of +household conduct, "How the Good Wife taught her Daughter," puts the +matter in a nutshell-- + + "And if thy children be rebèl, and will not them low, + If any of them misdoeth, neither ban them nor blow [curse nor cuff + But take a smart rod, and beat them on a row + Till they cry mercy, and be of their guilt aknow." [acknowledge + + +[Illustration: SEAL OF UPPINGHAM SCHOOL] + + +[Illustration: CORPORAL PUNISHMENT IN A 14TH-CENTURY CLASSROOM + +(FROM MS. ROY. VI. E. 6. f. 214)] + + + + +CHAPTER XVII + +THE GAY SCIENCE + + "Madamë, whilom I was one + That to my father had a king; + But I was slow, and for nothing + Me listë not to Love obey; + And that I now full sore abey.... + Among the gentle nation + Love is an occupation + Which, for to keep his lustës save, + Should every gentle heartë have." + GOWER, "Confessio Amantis," Bk. IV + + +The facts given in the foregoing chapter may explain a good deal in the +Wife of Bath's Prologue that might otherwise be ascribed to wide poetical +licence; but they may seem strangely at variance with the "Knight's Tale" +or the "Book of the Duchess." The contradiction, however, lies only on the +surface. Neither flesh nor spirit can suffer extreme starvation. When the +facts of life are particularly sordid, then that "large and liberal +discontent," which is more or less rooted in every human breast, builds +itself an ideal world out of those very materials which are most +conspicuously and most painfully lacking in the ungrateful reality. The +conventional platonism and self-sacrifice of love, according to the +knightly theory, was in strict proportion to its rarity in knightly +practice. We must, of course, beware of the facile assumption that these +medieval _mariages de convenance_ were so much less happy than ours; +nothing in human nature is more marvellous than its adaptability; and +Richard II., for instance, seems to have bought himself with hard cash as +great a treasure as that which Tennyson's Lord of Burleigh won with more +subtle discrimination. But at least the conditions of actual marriage were +generally far less romantic then than now; and, at a time when the +supposed formal judgment of a Court of Love, "that no married pair can +really be in love with each other," was accepted even as _ben trovato_, it +was natural that highly imaginative pictures of love _par amours_ should +be extremely popular. + +Let us consider again for a moment the conditions of life in a medieval +castle. In spite of a good deal of ceremonial which has long gone out of +fashion, the actual daily intercourse between man and woman was closer +there than at present, in proportion as artificial distances were greater. +The lady might stand as high above the squire as the heaven is in +comparison with the earth; but she had scarcely more privacy than on board +a modern ship. They were constantly in each other's sight, yet could never +by any possibility exchange a couple of confidential sentences except by a +secret and dangerous rendezvous in some private room, or by such stray +chances as some meeting on the stairs, some accident which dispersed the +hunting-party and left them alone in the forest, or similar incidents +consecrated to romance. The three great excitements of man's life--war, +physical exercise, and carousing--touched the ladies far less nearly, and +left them ordinarily to a life which their modern sisters would condemn as +hopelessly dull. The daily-suppressed craving for excitement, the nervous +irritability generated by artificial constraint, explain many contrasts +which are conspicuous in medieval manners. Moreover, there were men always +at hand, and always on the watch to seize the smallest chance. The Knight +of La Tour Landry is not the only medieval writer who describes his own +society in very much the same downright words as the Prophet Jeremiah (ch. +v., v. 8). The very _raison d'être_ of his book was the recollection how, +in younger days, "my fellows communed with ladies and gentlewomen, the +which [fellows] prayed them of love; for there was none of them that they +might find, lady or gentlewoman, but they would pray her; and if that one +would not intend to that, other would anon pray. And whether they had good +answer or evil, they recked never, for they had in them no shame nor dread +by the cause that they were so used. And thereto they had fair language +and words; for in every place they would have had their sports and their +might. And so they did both deceive ladies and gentlewomen, and bear forth +divers languages on them, some true and some false, of the which there +came to divers great defames and slanders without cause and reason.... And +I asked them why they foreswore them, saying that they loved every woman +best that they spake to: for I said unto them, 'Sirs, ye should love nor +be about to have but one.' But what I said unto them, it was never the +better. And therefore because I saw at that time the governance of them, +the which I doubted that time yet reigneth, and there be such fellows now +or worse, and therefore I purposed to make a little book ... to the intent +that my daughters should take ensample of fair continuance and good +manners." The tenor of the whole book more than bears out the promise of +this introduction: and the good knight significantly recommends his +daughters to fast thrice a week as a sovereign specific against such +dangers (pp. 2, 10, 14). + + +[Illustration: WISE AND UNWISE VIRGINS] + + +We have seen how often women were forbidden attendance at all sorts of +public dances, and even weddings; and how demurely they were bidden to +pace the streets. The accompanying illustration from a 15th-century +miniature given by Thomas Wright ("Womankind in Western Europe," p. 157) +shows on the one hand the formal way in which girls were expected to cross +their hands on their laps as they sat, and on the other hand the licence +which naturally followed by reaction from so much formality. Both sides +come out fully in the Knight's book. We see a girl losing a husband +through a freedom of speech with her prospective fiancé which seems to us +most natural and innocent; while the coarsest words and actions were +permitted to patterns of chivalry in the presence of ladies. A stifling +conventionality oppressed the model young lady, while the less wise virgin +rushed into the other extreme of "rere-suppers" after bedtime with +like-minded companions of both sexes, and other liberties more startling +still.[216] In every generation moralists noted with pain the gradual +emancipation of ladies from a restraint which had always been excessive, +and had often been merely theoretical, though those who regretted this +most bitterly in their own time believed also most implicitly in the +strict virtues of a golden past. Guibert of Nogent contrasts the charming +picture of his own chaste mother with what he sees (or thinks he sees) +around him in St. Bernard's days. "Lord, thou knowest how hardly--nay, +almost how impossibly--that virtue [of chastity] is kept by women of our +time: whereas of old there was such modesty that scarce any marriage was +branded even by common gossip! Alas, how miserably, between those days and +ours, maidenly modesty and honour have fallen off, and the mother's +guardianship has decayed both in appearance and in fact; so that in all +their behaviour nothing can be noted but unseemly mirth, wherein are no +sounds but of jest, with winking eyes and babbling tongues, and wanton +gait.... Each thinks that she has touched the lowest step of misery if she +lack the regard of lovers; and she measures her glory of nobility and +courtliness by the ampler numbers of such suitors." Men were more modest +of old than women are now: the present man can talk of nothing but his +_bonnes fortunes_. "By these modern fashions, and others like them, this +age of ours is corrupted and spreads further corruption." In short, it is +the familiar philippic of well-meaning orators in every age against the +sins of society, and the familiar regret of the good old times. The Knight +of La Tour Landry, again, would place the age of real modesty about the +time of his own and Chaucer's father, a date by which, according to +Guibert's calculations, the growing shamelessness of the world ought long +ago to have worn God's patience threadbare. + +Each was of course so far right that he lived (as we all do) in a time of +transition, and that he saw, as we too see, much that might certainly be +changed for the better. These things were even more glaring in the Middle +Ages than now. We must not look for too much refinement of outward manners +at this early date; but even in essential morality the girl-heroines of +medieval romance must be placed, on the whole, even below those of the +average French novel.[217] In both cases we must, of course, make the +same allowance; it would be equally unfair to judge Chaucer's +contemporaries and modern Parisian society strictly according to the +novelist's or the poet's pictures. But in either case the popularity of +the type points to a real underlying truth; and we should err less in +taking the early romances literally than in accepting Ivanhoe, for +instance, as a typical picture of medieval love. No one poet represents +that love so fully as Chaucer, in both its aspects. I say in _both_, and +not in _all_, for such love as lent itself to picturesque treatment had +then practically only two aspects, the most ideal and the most material. +The maiden whose purity of heart and freedom of manners are equally +natural was not only non-existent at that stage of society, but +inconceivable. Emelye is, within her limits, as beautiful and touching a +figure as any in poetry; but her limits are those of a figure in a +stained-glass window compared with a portrait of Titian's. Chaucer himself +could not have made her a Die Vernon or an Ethel Newcome; with fuller +modelling and more freedom of action in the story, she could at best have +become a sort of Beatrix Esmond. But of heavenly love and earthly love, as +they were understood in his time, our poet gives us ample choice. It has +long ago been noted how large a proportion of his whole work turns on this +one passion.[218] As he said of himself, he had "told of lovers up and +down more than Ovid maketh of mention": he was "Love's clerk." His earthly +love we may here neglect, only remembering that it is never merely wicked, +but always relieved by wit and humour--indeed, by wit and humour of his +very best. But his heavenly love, the ideal service of chivalry, deserves +looking into more closely; the more so as his notions are so exactly those +of his time, except so far as they are chastened by his rare sense of +humour. + +_Amor, che al gentil cuor ratto s'apprende_--so sings Francesca in Dante's +"Inferno." Love is to every "gentle" heart--to any one who has not a mere +money-bag or clod of clay in his breast--not only an unavoidable fate but +a paramount duty. As Chaucer's Arcite says, "A man must needës love, +maugre his head; he may not flee it, though he should be dead." Troilus, +again, who had come to years of discretion, and earned great distinction +in war without ever having felt the tender passion, is so far justly +treated as a heathen and a publican even by the frivolous Pandarus, who +welcomes his conversion as unctuously as Mr. Stiggins might have accepted +Mr. Weller's-- + + Love, of his goodness, + Hath thee converted out of wickedness. + +But perhaps the best instance is that afforded by the famous medieval +romance of "Petit Jean de Saintré" (chaps, i.-iv.). Jean, at the age of +thirteen, became page to the chivalrous King John of France; as nearly as +possible at the same time as Chaucer was serving the Duchess of Clarence +in the same capacity. One of the ladies-in-waiting at the same Court was a +young widow, who for her own amusement brought Petit Jean formally into +her room. "Madame, seated at the foot of the little bed, made him stand +between her and her women, and then laid it on his faith to tell her the +truth of whatsoever she should ask. The poor boy, who little guessed her +drift, gave the promise, thinking 'Alas, what have I done? what can this +mean?' And while he thus wondered, Madame said, smiling upon her women, +'Tell me, master, upon the faith which you have pledged me; tell me first +of all how long it is since you saw your lady _par amours_?' So when he +heard speech of _lady par amours_, as one who had never thought thereon, +the tears came to his eyes, and his heart beat and his face grew pale, for +he knew not how to speak a single word.... And they pressed him so hard +that he said, 'Madam, I have none.' 'What, you have none!' said the lady: +'ha! how happy would she be who had such a lover! It may well be that you +have none, and well I believe it; but tell me, how long is it since you +saw her whom you most love, and would fain have for your lady?'" The poor +boy could say nothing, but knelt there twisting the end of his belt +between his fingers until the waiting-women pitied him and advised him to +answer the lady's question. "'Tell without more ado' (said they), 'whom +you love best.' 'Whom I love best?' (said he), 'that is my lady mother, +and then my sister Jacqueline.' Then said the lady, 'Sir boy, I intend not +of your mother or sister, for the love of mother and sister and kinsfolk +is utterly different from that of lady _par amours_; but I ask you of such +ladies as are none of your kin.' 'Of them?' (said he), 'by my faith, lady, +I love none.' Then said the lady, 'What! you love none? Ha! craven +gentleman, you say that you love none? Thereby know I well that you will +never be worth a straw.... Whence came the great valiance and exploits of +Lancelot, Gawayne, Tristram, Biron the Courteous, and other Champions of +the Round Table?...'" The sermon was unmercifully long, and it left the +culprit in helpless tears; at the women's intercession, he was granted +another day's respite. Boylike, he succeeded in shirking day after day +until he hoped he was forgotten. But the inexorable lady caught him soon +after, and tormented him until "as he thought within himself whom he +should name, then (as nature desires and attracts like to like), he +bethought himself of a little maiden of the court who was ten years of +age. Then he said, 'Lady, it is Matheline de Coucy.' And when the lady +heard this name, she thought well that this was but childish fondness +and ignorance; yet she made more ado than before, and said, 'Now I see +well that you are a most craven squire to have chosen Matheline for your +service; not but that she is a most comely maiden, and of good house and +better lineage than your own; but what good, what profit, what honour, +what gain, what advantage, what comfort, what help, and what counsel can +come therefrom to your own person, to make you a valiant man? What are the +advantages which you can draw from Matheline, who is yet but a child? Sir, +you should choose a Lady who....'" In short, the lady whom she finally +commends to his notice is her own self. Little by little she teaches the +stripling all that she knows of love; and later on, when she is cloyed +with possession and weary of his absence at the wars, much that he had +never guessed before of falsehood. The story is an admirable commentary on +the well-known lines in Chaucer's "Book of the Duchess," where the Black +Knight says of himself-- + + ... since first I couth + Have any manner wit from youth + Or kindëly understanding [natural + To comprehend in any thing + What love was in mine ownë wit, + Dreadëless I have ever yet [certainly + Been tributary and given rent + To love, wholly with good intent, + And through pleasaunce become his thrall + With good will--body, heart, and all. + All this I put in his servage + As to my lord, and did homage, + And full devoutly prayed him-to, + He should beset mine heartë so + That it plesaunce to him were, + And worship to my lady dear. + And this was long, and many a year + Ere that mine heart was set aught-where, + That I did thus, and knew not why; + I trow, it came me kindëly. + + +[Illustration: WILLIAM OF HATFIELD, SON OF EDWARD III AND PHILIPPA, FROM +HIS TOMB IN YORK MINSTER (1336) + +SHOWING THE DRESS OF A NOBLE YOUTH IN THE MIDDLE OF THE 14TH CENTURY] + + +If death comes at this moment, then "J'aurai passé par la terre, n'ayant +rien aimé que l'amour." But instead of death comes something not less +sudden and overmastering. To the Black Knight, as to Dante, the Lady of +his Life is revealed between two throbs of the heart-- + + It happed that I came on a day + Into a placë where I say [saw + Truly the fairest company + Of ladies, that ever man with eye + Had seen together in one place ... + Sooth to sayen, I saw one + That was like none of the rout ... + I saw her dance so comelily, + Carol and sing so sweetëly, + Laugh and play so womanly, + And look so debonairëly, + So goodly speak, and so friendly, + That certes, I trow that nevermore + Was seen so blissful a tresore. + +Here at last the goddess of his hopes is revealed in the flesh; no longer +the vague _Not Impossible She_, but henceforward _She of the Golden Hair_. +The revelation commands the gratitude of a lifetime. Having crystallized +upon herself his fluid and floating worship, she is henceforth +conventionally divine; he demands no more than to be allowed to gaze on +her, and in gazing he swoons. + +As yet, then, she is his idol, his goddess, on an unapproachable pedestal. +She may be pretty patently the work of his own hands--he has gone about +dreaming of love until his dreams have taken sufficient consistency to be +visible and tangible--but as yet his worship must be as far-off as +Pygmalion's, and he thirsts in vain for a word or a look. Then comes the +second clause of Francesca's creed--_Amor, che a nullo amato amar +perdona_: true love must needs beget love in return. The statue warms to +life; the goddess steps down from her pedestal; the lover forgets now that +he had meant to subsist for life on half a dozen kind looks and kind +words; and at this point the matter would end nowadays--or at least would +have ended a generation ago--in mere prosaic marriage. But here, in the +Middle Ages, it is fifty to one that the fortunes of the pair are not +exactly suitable; or he, or she, or both may be married already. Then +comes the final clause: _Amor condusse noi ad una morte_. Seldom indeed +could the course of true love run smooth in an age of business-marriages; +and the poet found his grandest material in the wreckage of tender +passions and high hopes upon that iron-bound shore. + +The large majority of medieval romances, as has long ago been noted, +celebrate illicit love. Therefore the first commandment of the code is +secrecy, absolute secrecy; and in the songs of the Troubadors and +Minnesingers, a personage almost as prominent as the two lovers +themselves, is the "envious," the "spier"--the person from whom it is +impossible to escape for more than a minute at a time, amid the +cheek-by-jowl of castle intercourse--a disappointed rival perhaps, or a +mere malicious busybody, but, in any case, a perpetual skeleton at the +feast. "Troilus and Criseyde," for instance, is full of such allusions, +and perhaps no poem exemplifies more clearly the common divorce between +romantic love and marriage in medieval literature. It is a comparatively +small thing that the first three books of the poem should contain no hint +of matrimony, though Criseyde is a widow, and of noble blood. It would, +after all, have been less of a _mésalliance_ than John of Gaunt's +marriage; but of course it was perfectly natural for Chaucer to take the +line of least poetical resistance, and make Troilus enjoy her love in +secret, without thought of consecration by the rites of the Church. So +far, the poem runs parallel with Goethe's "Faust." But when we come to the +last two books, the behaviour of the pair is absolutely inexplicable to +any one who has not realized the usual conventions of medieval romance. +The Trojan prince Antenor is taken prisoner by the Greeks, who offer to +exchange him against Criseyde--a fighting man against a mere woman. +Hector does indeed protest in open Parliament-- + + But on my part ye may eft-soon them tell + We usen here no women for to sell. + +But the political utility of the exchange is so obvious that Parliament +determines to send the unwilling Criseyde away. What, it may be asked, is +Troilus doing all this time? As Priam's son, he would have had a voice in +the council second only to Hector's, and he "well-nigh died" to hear the +proposition. Yet all through this critical discussion he kept silence, +"lest men should his affection espy!" The separation, he knows, will kill +him; but among all the measures he debates with Criseyde or Pandarus--even +among the desperate acts which he threatens to commit--nothing so +desperate as plain marriage seems to occur to any of the three. The first +thought of Troilus is "how to save her honour," but only in the technical +sense of medieval chivalry, by feigning indifference to her. He sheds +floods of tears; he tells Fortune that if only he may keep his lady, he is +reckless of all else in the world; but, when for a moment he thinks of +begging Criseyde's freedom from the King his father, it is only to thrust +the thought aside at once. The step would be not only useless, but +necessarily involve "slander to her name."[219] And all this was written +for readers who knew very well that the parties had only to swear, first +that they had plighted troth before witnesses, and secondly, that they had +lived together as man and wife, in order to prove an indissoluble marriage +contract. Nor can we ascribe this to any failure in Chaucer's art. In the +delineation of feelings, their natural development and their finer shades, +he is second to no medieval poet, and these qualities come out especially +in the "Troilus." But, while he boldly changed so much in Boccaccio's +conception of the poem, he saw no reason to change this particular point, +for it was thoroughly in accord with those conventions of his time for +which he kept some respect even through his frequent irony. + +To show clearly how the fault here is not in the poet but in the false +_point d'honneur_ of the chivalric love-code, let us compare it with a +romance in real life from the "Paston Letters." Sir John Paston's steward, +Richard Calle, fell in love with his master's sister Margery. The Pastons, +who not only were great gentlefolk in a small way, but were struggling +hard also to become great gentlefolk in a big way, took up the natural +position that "he should never have my good will for to make my sister +sell candle and mustard in Framlingham." But the pair had already plighted +their mutual troth; and, therefore, though not yet absolutely married, +they were so far engaged that neither could marry any one else without a +Papal dispensation. Calle urged Margery to acknowledge this openly to her +family: "I suppose, an ye tell them sadly the truth, they would not damn +their souls for us." She at last confessed, and the matter came up before +the Bishop of Norwich for judgment. In spite of all the bullying of the +family, and the flagrant partiality of the Bishop, the girl's mother has +to write and tell Sir John how "Your sister ... rehearsed what she had +said [when she plighted her troth to Calle], and said, if those words made +it not sure, she said boldly that she would make that surer ere that she +went thence, for she said she thought in her conscience she was bound, +whatsoever the words weren. These lewd words grieved me and her grandam as +much as all the remnant." The Bishop still delayed judgment on the chance +of finding "other things against [Calle] that might cause the letting +thereof;" and meanwhile the mother turned Margery out into the street; so +that the Bishop himself had to find her a decent lodging while he kept her +waiting for his decision. But to annul this plain contract needed grosser +methods of injustice than the Pastons had influence to compass, and Calle +not only got his wife at last, but was taken back into the family +service.[220] Troilus and Criseyde, having political forces arrayed +against them, might indeed have failed tragically of their marriage in the +end; but there was at least no reason why they should not fight for it as +stoutly as the prosaic Norfolk bailiff did--if only the idea had ever +entered into one or other of their heads! + +Another tacit assumption of the chivalric love-code comes out clearly in +the Knight's Tale, and even goes some way to explain the Franklin's; +though this latter evidently recounts an old Breton lay in which the +perspective is as frankly fantastic as the landscape of a miniature. The +honest commentator Benvenuto da Imola is at great pains to assure us that +Dante's _amor, che a nullo amato amar perdona_ was not an exhaustive +statement of actual fact; and that even the kindest ladies sometimes +remained obdurate to the prayers of the most meritorious suitors. What is +to happen, then? The hero may, of course, sometimes die; but not always; +that would be too monotonous. The solution here, as in so many other +cases, lies in a poetic paraphrase of too prosaic facts. The Duc de Berri, +who was a great connoisseur and a man of the most refined tastes, bought +at an immense sacrifice of money the most delicate little countess in the +market: she, of course, had no choice at all in the matter. At an equal +sacrifice of blood, first Arcite and then Palamon won the equally passive +Emelye, who, when Theseus had set her up as a prize to the better fighter, +could only pray that she might either avoid them both, or at least fall to +him who loved her best in his inmost heart. At a cost of equal suffering, +though in a different way, Aurelius won the unwilling Dorigen--for his +subsequent generosity is beside the present purpose. The reader's +sympathy, in medieval romance, is nearly always enlisted for the pursuing +man. If only he can show sufficient valour, or suffer long enough, he must +have the prize, and the lady is sure to shake down comfortably enough +sooner or later.[221] The idea is not, of course, peculiar to medieval +poetry, but the frequency with which it there occurs supplies another +answer to the main question of this chapter. Why, if medieval marriages +were really so business-like, is medieval love-poetry so transcendental? +It is not, in fact, by any means so transcendental as it seems on the +surface; neither Palamon nor Arcite, at the bottom of all his extravagant +protestations of humble worship, feels the least scruple in making Emelye +the prize of a series of swashing blows at best, and possibly of a single +lucky prod. The chance of Shakespeare's caskets does at least give Portia +to the man whom her heart had already chosen; but the similar chances and +counter-chances of the Knight's Tale simply play shuttlecock with a +helpless and unwilling girl. Under the spell of Chaucer's art, we know +quite well that Palamon and Emelye lived very happily ever afterwards; but +the Knight's Tale gives us no reason to doubt the overwhelming evidence +that, while heroes in poetry conquered their wives with their right arm, +plain men in prose openly bargained for them. + + + + +CHAPTER XVIII + +THE GREAT WAR + + "Ce voyons bien, qu'au temps présent + La guerre si commune éprend, + Qu'a peine y a nul labourer + Lequel a son métier se prend: + Le prêtre laist le sacrement, [laisse + Et le vilain le charruer, + Tous vont aux armes travailler. + Si Dieu ne pense à l'amender, + L'on peut douter prochainement + Que tout le mond doit reverser." + GOWER, "Mirour," 24097 + + +Of all the causes that tended in Chaucer's time to modify the old ideals +of knighthood, none perhaps was more potent than the Hundred Years' War. +Unjust as it was on both sides--for the cause of Philippe de Valois cannot +be separated from certain inexcusable manoeuvres of his predecessors on +the French throne--it was the first thoroughly national war on so large a +scale since the institution of chivalry. No longer merely feudal levies, +but a whole people on either side is gradually involved in this struggle; +and its military lessons anticipate, to a certain extent, those of the +French Revolutionary Wars. Even in Froissart's narrative, the greatest +heroes of Crécy are the English archers; and the Welsh knifemen by their +side play a part undreamed of in earlier feudal warfare. "When the Genoese +were assembled together and began to approach, they made a great cry to +abash the Englishmen, but they stood still and stirred not for all that; +then the Genoese again the second time made another fell cry, and stept +forward a little, and the Englishmen removed not one foot; thirdly, again +they cried, and went forth till they came within shot; then they shot +fiercely with their cross-bows. Then the English archers stept forth one +pace and let fly their arrows so wholly together and so thick, that it +seemed snow.... And ever still the Englishmen shot whereas they saw +thickest press; the sharp arrows ran into the men of arms and into their +horses, and many fell, horse and men.... And also among the Englishmen +there were certain rascals that went afoot with great knives, and they +went in among the men of arms, and slew and murdered many as they lay on +the ground, both earls, barons, knights and squires, whereof the king of +England was after displeased, for he had rather they had been taken +prisoners." + +Those "certain rascals" did not only kill certain knights, they killed +also the old idea of Knighthood. From that time forward the art of war, +which had so long been practised under the frequent restraint of certain +aristocratic conventions, took a great leap in the direction of modern +business methods. The people were concerned now; and they had grown, as +they are apt to grow, inconveniently in earnest. There is a peculiarly +living interest for modern England in the story of that army which at +Crécy won the first of a series of victories astounding to all +Christendom. Only a few months after Chaucer's unlucky campaign in France, +Petrarch had travelled across to Paris, and recorded his impressions in a +letter. "The English ... have overthrown the ancient glories of France by +victories so numerous and unexpected that this people, which formerly was +inferior to the miserable Scots, has now (not to speak of that lamentable +and undeserved fall of a great king which I cannot recall without a sigh) +so wasted with fire and sword the whole kingdom of France that I, when I +last crossed the country on business, could scarce believe it to be the +same land which I had seen before."[222] The events which so startled +Petrarch were indeed immediately attributable to the business qualities +and the ambitions of two English kings; but their ultimate cause lay far +deeper. During all the first stages of the war, in which the English +superiority was most marked, the conflict was practically between the +French feudal forces and the English national levies. While French kings +ignored the duty of every man to serve in defence of his own home, or +remembered it only as an excuse for extorting money instead of personal +service, Edward III. brought the vast latent forces of his whole kingdom, +and (what was perhaps even more important) its full business energies, to +bear against a chivalry which at its best had been unpractical in its +exclusiveness, and was now already decaying. "Edward I. and III. ... (and +this makes their reigns a decisive epoch in the history of the Middle +Ages, as well as in that of England) were the real creators of modern +infantry. We must not, however, ascribe the honour of this creation only +to the military genius of the two English Kings; they were driven to it by +necessity, the mother of invention. The device which they used is +essentially the same which has been employed in every age by countries of +small extent and therefore of scanty population, viz. compulsory military +service. Although the name of _conscription_ is obviously modern, the +thing itself is of ancient use among the very people who know least of it +nowadays; and it may be proved conclusively that Edward III., especially, +practised it on a great scale. The documentary evidence for this fact is +so plentiful that to draw up the briefest summary of it would be to write +a whole chapter--neither the least interesting nor the least novel, be it +said--of English history; and that is no part of my plan here." So wrote +Siméon Luce, the greatest French specialist on the period, thirty years +ago; but the point which he here makes so clearly has hardly yet been +fully grasped by English writers.[223] It may therefore be worth while to +bring forward here some specimens of the mass of evidence to which Luce +alludes. Compulsory service is, of course, prehistoric and universal; few +nations could have survived in the past unless all their citizens had been +ready to fight for them in case of need; and the decadence of imperial +Rome began with the time when her populace demanded to be fed at the +public expense, and defended by hired troops. In principle, therefore, +even 14th-century France recognized the liability of every citizen to +serve, while England had not only the principle but the practice. Her old +Fyrd, the Anglo-Saxon militia system, was reorganized by Henry II. and +again by Edward I. By the latter's "Statute of Winchester" every +able-bodied man was bound not only to possess arms on a scale +proportionate to his wealth, but also to learn their use. A fresh impulse +was given to this military training by Edward I., who learned from his +Welsh enemies that the longbow, already a well-known weapon among his own +subjects, was far superior in battle to the crossbow. Edward, therefore, +gradually set about training a large force of English archers. Falkirk +(1298) was the first important battle in which the archery was used in +scientific combination with cavalry; Bannockburn (1314) was the last in +which the English repeated the old blunder of relying on mounted knights +and men-at-arms, and allowing the infantry to act as a more or less +disordered mass. While Philippe de Valois was raising money by the +suicidal expedients of taxing bowstrings and ordaining general levies from +which every one was expected to redeem himself by a money fine, Edward +III. was giving the strictest orders that archery should take precedence +of all other sports in England, and that the country should furnish him +all the men he needed for his wars.[224] Of all the documents to which +Luce refers (and which are even more numerous than he could have guessed +thirty years ago) let us here glance at two or three which bring the whole +system visibly before us. In this matter, as in several others, the +clearest evidence is to be found among Mr. Hudson's invaluable gleanings +from the Norwich archives.[225] He has printed and analyzed a number of +documents which show the working of the militia system in the city between +1355 and 1370--that is, at a time when it is generally asserted that we +were conducting the French wars on the voluntary system. In these +documents we find that the Statute of Winchester was being worked quite as +strictly as we are entitled to expect of any medieval statute, and a great +deal more strictly than the average. The city did in fact provide, and +periodically review, an armed force equal in numbers to rather more than +one-tenth of its total population--a somewhat larger proportion, that is, +than would be furnished by the modern system of conscription on the +Continent. Many of these men, of course, turned out with no more than the +minimum club and knife; the next step was to add a sword or an axe to +these primitive weapons, and so on through the archers to the numerous +"half-armed men," who had in addition to their offensive weapons a plated +doublet with visor and iron gauntlets, and finally the "fully-armed," who +had in addition a shirt of mail under the doublet, a neck-piece and +arm-plates, and whose total equipment must have cost some £30 or £40 of +modern money. Mr. Hudson also notes that "it is plain that the Norwich +archers were many of them men of good standing." + +Moreover, this small amount of compulsion was found in medieval England, +as in modern Switzerland, to stimulate rather than to repress the +volunteer energies of the nation. Not only did shooting become the +favourite national sport, but many of whom we might least have expected +such self-sacrifice came forward gladly to fight side by side with their +fellow-citizens for hearth and home. In 1346, when the Scots invaded +England under the misapprehension that none remained to defend the country +but "ploughmen and shepherds and feeble or broken-down chaplains," they +found among the powerful militia force which met them many parsons who +were neither feeble nor infirm. Crowds of priests were among those who +trooped out from Beverley and York, and other northern towns, to a victory +of which Englishmen have more real reason to be proud than of any other in +our early history. Marching with sword and quiver on their thigh and the +good six-foot bow under their arm, they took off shoes and stockings at +the town gates and started barefoot, with chants and litanies, upon that +righteous campaign. In 1360, again, when there was a scare of invasion and +all men from sixteen to sixty were called out, then "bishops, abbots, and +priors, rectors, vicars, and chaplains were as ready as the abbots [_sic_] +had been, some to be men-at-arms and some to be archers ... and the +beneficed clergy who could not serve in person hired substitutes." In 1383 +priests and monks were fighting even among the so-called crusaders whom +Bishop Despenser led against the French in Flanders.[226] + +To have so large a proportion of the nation thus trained for home defence +was in itself a most important military asset, for it freed the hands of +the army which was on foreign service, and enabled it to act without +misgivings as to what might be happening at home. This was in fact the +militia which, while Edward III. was with his great army at Crécy and +Calais, inflicted on the Scottish invaders at Neville's Cross one of the +most crushing defeats in their history, and added one more crowned head to +the collection of noble prisoners in London.[227] But, more than this, it +formed a recruiting-field which alone enabled English armies, far from +their base, to hold their own against the forces of a country which at +that time had an enormous numerical superiority in population. It had +always been doubtful how far the militia was bound to serve abroad. Edward +III. himself had twice been forced to grant immunity by statute (first and +twenty-fifth years), but with the all-important saving clause "except +under great urgency." Such great urgency was in fact constantly pleaded, +and the cities did not care to contest the point. Several calls were made +on Norwich for 120 men at a time, a proportion which, in figures of modern +town population, would be roughly equivalent to 1200 from Northampton, +8000 from Birmingham, and 10,000 from Glasgow. In the year before Crécy +the less populous town of Lynn was assessed at 100 men "of the strongest +and most vigorous of the said town, each armed with breastplate, helmet, +and gauntlets ... for the defence and rescue of Our duchy of Aquitaine." +The drain on London at the same time was enormous, as I have already had +occasion to note in Chapter X. The briefest summary of the evidence +contained in Dr. Sharpe's Letter-Books will suffice here. On the outbreak +of war in 1337, in addition to a considerable tribute of ships, the city +was called upon for a contingent of 500 men--which would be equivalent to +the enormous tribute of 50,000 soldiers from modern London. Presently "the +king ... took occasion to find fault with the city's dilatoriness in +carrying out his orders, and complained of the want of physique in the +men that were being supplied. At the request of John de Pulteneye, who was +then occupying the Mayoral chair for the fourth time, he consented to +accept 200 able-bodied archers at once, and to postpone the selection of +the remainder of the force. At the same time he issued letters patent +declaring that the aid furnished by the city should not become a +precedent. The names of the 200 archers that went to Gascony are set out +in the Letter-Book...." But Royal promises are unstable. Another +contingent of 100 was sent soon after. In 1338 London was ordered to fit +out four ships with 300 men to join the home defence fleet at Winchelsea; +the citizens protested so strongly that this was reduced by a half. In +1340 the King seized all ships of forty tons' burden and raised 300 more +soldiers from London, who took part in the glorious victory of Sluys. In +1342 another levy; in 1344, 400 archers again; in 1346 "the sheriffs of +London were called upon to make proclamation for all persons between the +ages of sixteen and sixty to take up arms and to be at Portsmouth by March +26th"--a command which, however interpreted with the usual elasticity, +must yet have produced several hundred recruits for the army which fought +at Crécy. Next year two ships were demanded with 180 armed men, and two +more again later in the year. In 1350 two London ships with 170 armed men +were raised for the battle of Les Espagnols sur Mer. In 1355, again, 520 +soldiers were demanded from the city. + +While this was going on in the towns, the Berkeley papers give us similar +evidence of conscription in the counties, though the documents are not +here continuous. In 1332 the Sheriff of Gloucester was bidden to raise 100 +men for service in Ireland; next year 500 for Scotland. Three years later +the country was obliged to send 2500 to Scotland, besides the Gloucester +city and Bristol contingents. Then comes the French war. In 1337 and 1338 +Lord Berkeley spends most of his time mustering and arraying soldiers for +France. In the latter year, and again in 1339, Edward commissions him to +array and arm _all the able men_ in the country, as others were doing +throughout the kingdom; 563 were thus arrayed in the shire, and Smyth very +plausibly conjectures that the small number is due to Lord Berkeley's +secret favour for his own county. In 1345, when Edward made the great +effort which culminated at Crécy, the county and the town of Bristol had +to raise and arm 622 men "to be conducted whither Lord Berkeley should +direct." And so on until 1347, when there is a significant addition of +plenary powers to punish all refractory and rebellious persons, a riot +having apparently broken out on account of these levies.[228] From this +time forward the scattered notices never refer to levies for service +abroad; but they are still frequent for home defence, and Smyth proudly +records in three folio volumes the numbers of trained and disciplined men +in his own time (James I.), with their "names and several statures," in +the single hundred of Berkeley. The national militia always remained the +most valuable recruiting ground, and kept up that love of archery for +which the English were famous down to Elizabeth's days and beyond; yet, +for purely foreign wars, Edward's frequent drains broke the national +patience before the end of his reign. The evidence from London points most +plainly in this direction. In 1369 at last we find the tell-tale notice: +"It was frequently easier for the City to furnish the King with money than +with men. Hence we find it recorded that at the end of August of this year +the citizens had agreed to raise a sum of £2000 for the king in lieu of +furnishing him with a military contingent." Already by this time the tide +had turned against us in France; not that the few English troops failed to +keep up their superiority in the field, but Du Guesclin played a waiting +game and wore us steadily out. Castle after castle was surprised; isolated +detachments were crushed one by one; reinforcements were difficult to +raise; and before Edward's death three seaports alone were left of all his +French conquests. He had at one time wielded an army almost like +Napoleon's--a mass of professional soldiers raised from a nation in arms. +But, like Napoleon, he had used it recklessly. Such material could not be +supplied _ad infinitum_, and our victories began again only after a period +of comparative rest, when France was crippled by the madness of her King +and divided by internecine feuds. + +Edward's conscription, it will be seen, was somewhat old-fashioned +compared with that of modern France and Germany. Men were enrolled for a +campaign partly by bargain, partly by force; and, once enrolled, the wars +generally made them into professional soldiers for life. No doubt +Shakespeare's caricature in the second part of _King Henry IV._ may help +us a little here, so long as we make due allowance for his comic purpose +and the rustiness of the institution in his time. For already in Chaucer's +lifetime there was a great change in our system of over-sea service. As +the sources of conscription began to dry up, the King fell back more and +more upon the expedient of hiring troops: he would get some great captain +to contract himself by indenture to bring so many armed men at a given +time, and the contractor in his turn entered into a number of +sub-contracts with minor leaders to contribute to his contingent. Under +this system a very large proportion of aliens came into our armies; but +even then we kept the same organization and principles as in those earlier +hosts which were really contingents of English militia. + +An army thus drawn from a people accustomed to some real measure of +self-government inevitably broke through many feudal traditions; and from +a very early stage in the war we find important commands given to knights +and squires who had fought their way up from the ranks. The most renowned +of all these English soldiers of fortune, Sir John Hawkwood, married the +sister of Clarence's Violante, with a dowry of a million florins; yet he +is recorded to have begun as a common archer. He was probably a younger +son of a good Essex house; but this again simply emphasizes the democratic +and business-like organization of the English army compared with its +rivals. Du Guesclin, though he was the eldest son of one of the smaller +French nobles, found his promotion terribly retarded by his lack of birth +and influence. He was probably the most distinguished leader in France +before he even received the honour of knighthood. At the date of the +battle of Cocherel he had fought with success for more than twenty years, +and was by far the most distinguished captain present; yet he owed the +command on that day only to the rare good fortune that the greatest noble +present recognized his own comparative incapacity, and that the rest +agreed in offering to fight under a man of less social distinction but +incomparably greater experience than any of themselves. In the English +army there would from the first have been no doubt about the real +commander--Hawkwood, perhaps, who was believed to have begun life as a +tailor's apprentice, or Knolles, whom this war had taken from the weaver's +loom. + +Even the magnificent Edward, with all his Round Table and his Order of the +Garter, was forced to recognize clearly that war is above all things a +business. In the earlier days he did indeed defy Philippe de Valois to +single combat; but during the campaign of Crécy he made light of the laws +of chivalry. He had penetrated close to Paris; his army was melting away; +provisions were scarce; and the French had broken the bridges in his +rear. At this point Philip sent him a regular chivalric challenge in form +to meet him with his army on a field and a day to be fixed at his own +choice, within certain reasonable limits. Edward returned a misleading +answer, made a corresponding feint with his troops, rapidly rebuilt the +bridge of Poissy, and had crossed to a place of safety before Philip +realized that a clever piece of strategy had been executed under his very +nose and behind the forms of chivalry. Then only did Edward throw off the +mask, and declare his intention of choosing his own place and time for +battle. His Royal great-grandson was even more business-like. When the +French nobles asked Henry V. to give a great tourney in honour of his +marriage, as had always been the custom, he refused in the bluntest and +most soldierly fashion. He and his men, he replied, would be engaged for +the next few weeks at the siege of Sens; if any gallant Frenchman wished +to break a lance or two, he might come and break them there. While this +mimic warfare was at its highest favour in France, the three Edwards had +always kept jealous control over it in England, and constantly forbidden +tournaments without Royal licence. This policy is, no doubt, partly +explained by some deference to ecclesiastical prohibitions, and partly by +the disorders to which jousts constantly gave rise; but we may pretty +safely infer (with Luce) that our kings had little belief in the direct +value of the knightly tournament as a school of warfare, and that here, as +on so many other points, the practical genius of the race broke even +through class prejudices.[229] + +It is impossible better to sum up the results of English business methods +in warfare than in the words which are forced reluctantly from M. Luce's +impartial pen. "In my opinion, five or six thousand English archers, thus +drilled and equipped, and supported by an equal number of knifemen, would +always have beaten even considerably larger forces of the bravest chivalry +in the world--at least in a frontal attack and as a matter of sheer hard +fighting. Such, moreover, seems to have been the opinion of Bertrand du +Guesclin, the most renowned captain of the Middle Ages, who never fought a +great pitched battle against a real English army if he could possibly help +it. At Cocherel his adversaries were mostly Gascons, and at Pontvallain he +crushed Knolles's rear-guard by one of those startling marches of which he +had the secret; but he was beaten at Auray and Navarette." Gower might +complain without too poetical exaggeration that the vortex of war swept +away not only the serf from his plough but the very priest from his altar; +yet even Chaucer's Poor Parson may well have conceded that, if we must +have an army at all, we might as well have it as efficient and as truly +national as possible. + + + + +[Illustration: BODIAM CASTLE, KENT + +BUILT DURING CHAUCER'S LIFETIME BY SIR EDWARD DALYNGRUDGE, WHO HAD FOUGHT +AT CRÉCY AND POITIERS] + + +CHAPTER XIX + +THE BURDEN OF THE WAR + + "[Edward], the first of English nation + That ever had right unto the crown of France + By succession of blood and generation + Of his mother withouten variance, + The which me thinketh should be of most substance; + For Christ was king by his mother of Judee, + Which surer side is ay, as thinketh me." + HARDYNG, "Chronicle," 335 + + +It must, however, be admitted that so terrible a weapon in so rough an age +was only too dangerous. When Edward III. found that his cousin of France +not only meant to deal treacherously with him in Aquitaine, but had also +allied himself with our deadly enemies of Scotland, he found a very +colourable excuse for retaliation by raising a claim to the throne of +France. But for the Salic law, which forbade inheritance through a female, +Edward would undoubtedly be, if not the rightful heir, at least nearer +than Philippe de Valois, who now sat on that throne. The Biblical colour +which he gave to his claim by pleading the precedent of "Judee" was of +course the after-thought of some ingenious theologian; the real strength +of Edward's claim lay in his army. To appreciate the strength of Edward's +temptations here, we must imagine modern Germany adding to her other +armaments a navy capable of commanding the seas, a Kaiser fettered by even +less constitutional checks than at present, and sharing with his people +even greater incitements to cupidity. Beyond the prospect, always dazzling +enough to a statesman, of an enormous indemnity and a substantial +increase of territory, medieval warfare offered even to the meanest +English soldier only too probable hopes of riot and booty. Froissart, +though he seldom feels very deeply for the mere people, describes our +first march through the defenceless districts of Normandy in words which +make us understand why this unhappy, unprepared country could only mark +time for the next hundred years, while we, in spite of all our faults and +follies, went on slowly from strength to strength. England, with her own +four or five millions and a little help from Aquitaine, rode roughshod +again and again over the disorganized ten millions north of the Loire; +while the French--even during those thirty years of union which elapsed +between the recovery of Guienne and the murder of the Duke of +Orleans--frequently enough burned our southern seaports, but never +penetrated more than a few miles inland in the face of our shire-levies. + +The contrast is in every way characteristic of Chaucer's England, and +Froissart's description is of the deepest significance, not only to the +student of political and social history, but even to the literary +historian. It has been noted that Chaucer's deepest note of pathos is for +the sorrows of the helpless--the irremediable sufferings of those whose +frailty has tempted murder or oppression, and to whom the poet himself can +offer nothing but a tear on earth and some hope of redress in heaven. Let +us remember, then, that Chaucer fought in two French campaigns, identical +in kind and not even differing much in degree from the invasion of 1346 +which Froissart describes. "They came to a good port and to a good town +called Barfleur, the which incontinent was won, for they within gave up +for fear of death. Howbeit, for all that the town was robbed, and much +gold and silver there found, and rich jewels; there was found so much +riches, that the boys and villains of the host set nothing by good furred +gowns; they made all the men of the town to issue out and to go into the +ships, because they would not suffer them to be behind them for fear of +rebelling again. After the town of Barfleur was thus taken and robbed +without brenning, then they spread abroad in the country and did what they +list, for there was none to resist them. At last they came to a great and +a rich town called Cherbourg; the town they won and robbed it, and brent +part thereof, but into the castle they could not come, it was so strong +and well furnished with men of war. Then they passed forth and came to +Montebourg, and took it and robbed and brent it clean. In this manner they +brent many other towns in that country and won so much riches, that it was +marvel to reckon it. Then they came to a great town well closed called +Carentan, where there was also a strong castle and many soldiers within to +keep it. Then the lords came out of their ships and fiercely made assault; +the burgesses of the town were in great fear of their lives, wives and +children; they suffered the Englishmen to enter into the town against the +will of all the soldiers that were there; they put all their goods to the +Englishmen's pleasures, they thought that most advantage. When the +soldiers within saw that, they went into the castle; the Englishmen went +into the town, and two days together they made sore assaults, so that when +they within saw no succour, they yielded up, their lives and goods saved, +and so departed. The Englishmen had their pleasure of that good town and +castle, and when they saw they might not maintain to keep it, they set +fire therein and brent it, and made the burgesses of the town to enter +into their ships, as they had done with them of Barfleur, Cherbourg and +Montebourg, and of other towns that they had won on the sea-side.... The +lord Godfrey as marshal rode forth with five hundred men of arms, and rode +off from the king's battle a six or seven leagues, in brenning and exiling +the country, the which was plentiful of everything--the granges full of +corn, the houses full of all riches, rich burgesses, carts and chariots, +horse, swine, muttons and other beasts; they took what them list and +brought into the king's host; but the soldiers made no count to the king +nor to none of his officers of the gold and silver that they did get; they +kept that to themselves.... Thus by the Englishmen was brent, exiled, +robbed, wasted and pilled the good, plentiful country of Normandy.... It +was no marvel though they of the country were afraid, for before that time +they had never seen men of war, nor they wist not what war or battle +meant. They fled away as far as they might hear speaking of the +Englishmen, and left their houses well stuffed, and granges full of corn, +they wist not how to save and keep it." Hitherto Froissart has only +deigned to record the fire and pillage; but the melancholy catalogue now +goes on to Coutances, Saint-Lô, and Caen, where at last the citizens +fought boldly in defence of their unwalled town, "greater than any city in +England except London." In spite of their numbers, and of an obstinate +courage which extorted the admiration of their adversaries, the half-armed +and untrained citizens were at last hopelessly beaten, and the town given +over to the infuriated soldiery; though here Sir Thomas Holland, an old +Crusader, who might have sat for Chaucer's Knight, "rode into the streets +and saved many lives of ladies, damosels, and cloisterers from defoiling, +for the soldiers were without mercy."[230] + +At a later stage, when the horrors of civil war were added to those of the +English invasion, the Norman chronicler, Thomas Basin, describes the +fertile country between Loire, Seine, and Somme as a mere wilderness, half +overgrown with brambles and thickets. "Moreover, whatsoever husbandry +there was in the aforesaid lands, was only in the neighbourhood and +suburbs of cities, towns, or castles, for so far as a watchman's eye from +some tower or point of vantage could reach to see robbers coming upon +them; then would the watchman sound the alarm ... on a bell or hunting +horn, or other bugle. Which alarms and incursions were so common and +frequent in very many places, that when the oxen and plough-horses were +loosed from the plough, hearing the watchman's signal, they took flight +and galloped away forthwith of their own accord, by the force of habit, to +their places of refuge; nay, the very sheep and swine had learnt by long +use to do the same." The French Bishop Jean-Jouvenel des Ursins, in 1433, +speaks of the sufferings of his diocese in language too painful and too +direct to be reproduced here.[231] + +To realize the full force of these descriptions, it is necessary to +compare them with those of the good monk Walsingham, who drily records how +Edward "attacked, took, sacked, and burnt Caen, and many other cities +after it." It is only when Edward comes back from Calais with his +victorious army that Walsingham waxes eloquent. "Then folk thought that a +new sun was rising over England, for the abundance of peace, the plenty of +possessions, and the glory of victory. For there was no woman of any name, +but had somewhat of the spoils of Caen, Calais, and other cities beyond +the seas. Furs, feather-beds, or household utensils, tablecloths and +necklaces, cups of gold or silver, linen and sheets, were to be seen +scattered about England in different houses. Then began the English ladies +to wax wanton in the vesture of the French women; and as the latter +grieved to have lost their goods, so the former rejoiced to have obtained +them."[232] In an age of brute force, when popes hesitated no more than +kings to shed rivers of blood for a few square miles of territory, when +every sailor was a potential pirate and every baron a potential +highwayman[233]--in such an age as this, no nation could have resisted the +lust of conquest when it had once realized the wealth and supine +helplessness of a neighbour. "The English," wrote Froissart, when old age +had brought him to ponder less on feats of arms and more on eternity, "The +English will never love or honour their king but if he be victorious, and +a lover of arms and war against his neighbours, and especially against +such as are greater and richer than themselves.... Their land is more +fulfilled of riches and all manner of goods when they are at war, than in +times of peace; and therein are they born and ingrained, nor could a man +make them understand the contrary.... They take delight and solace in +battles and in slaughter: covetous and envious are they above measure of +other men's wealth."[234] But when exhausted France could no longer yield +more than a mere livelihood to the armies which overran her, then at last +things found their proper level, and the nation wearied of bloodshed. +"Universal conscription proved then as now the great inculcator of peace. +To the burgher called from the loom and the dyeing pit and the market +stall to take down his bow or dagger, war was a hard and ungrateful +service, where reward and plunder were dealt out with a niggardly hand; +and men conceived a deep hatred of strife and disorder of which they had +measured all the misery."[235] + +But, terribly as it might press upon our enemies in those days, when the +private soldier had almost an unrestricted right of pillage, the Statute +of Winchester was none the less necessary to the full development of our +political freedom. Indeed, it is scarcely a paradox to say that those +civic and Parliamentary liberties which made such rapid strides during the +sixty years of Chaucer's lifetime owed as much to this burden of personal +service as to anything else. To begin with, it was a police system also; +and, for by far the greater part of the country, the only police system. +When the hue and cry was raised after a robber or a murderer, all were +then bound to tumble out of doors and join in the chase with such arms as +they had, just as they were bound to turn out and take their share in the +national war. When all the disorders of the 14th century have been counted +up in England, they are as dust in the balance compared with those of +foreign countries. The Peasants' Rising of 1381 astonishes modern +historians in nothing so much as in its sudden rise, its sudden end when +the King had promised redress, and its comparative orderliness in +disorder. But, on second thoughts, does not this seem natural enough among +a people accustomed to rough military discipline, and liable any day to be +arrayed, as they had laboured, side by side?[236] Lastly, we have the +repeated testimony of our most determined enemies to the superiority of +English over French discipline. Bishop des Ursins, in a letter written to +the French Parliament in 1433, describes the worst horrors of the war as +having been committed by French upon French; and he expressly adds, "at +present, things are somewhat amended by the coming of the English." This +modified compliment he repeats again in a letter to Charles VII., adding, +"[the English] did indeed at least keep their assurances once given, and +also their safe conducts"; while the French (as he complains) often made +light of their own engagements.[237] Indeed, the whole array of documents +collected by the astounding diligence of the late subprefect of the +Vatican Library is calculated--we may not say, to make us read with +equanimity the tale of horrors perpetrated by our countrymen in +France--but at least to shift much of the blame from the individuals to +the times in which they lived. The English were not cruel merely because +they were strong; the weaker French were on the whole more cruel; nowhere +has the bitter proverb _Gallus Gallo lupus_ been more terribly justified. +The main difference was that, in an age when a man must needs be hammer or +anvil, our national character and organization, no doubt assisted also by +fortune, enabled us to play the former part. Father Denifle shows very +clearly how even great and good Frenchmen like Des Ursins, living in Joan +of Arc's time, were ashamed of her because she seemed to have failed. The +impulses of actual chivalry--apart from its nominal code--were at best +even more capricious in France than in England. Knightly mercy and +forbearance seldom even professed to include the mere rank and file of a +conquered army. When a place was taken by storm, it was common to ransom +the officers and kill the rest without mercy. Here and there a knight +earns special praise from Froissart by pleading for the lives of the +unhappy privates who had fought as bravely as himself; but I remember no +case of one who actually insisted on sharing the fate of his men. The +Black Prince tarnished his fair fame by the massacre of Limoges; yet in +this he did but follow the example of the saintly Charles de Blois, who +thanked God for victory in the cathedral of Quimper while his men were +making a hell of the captured city. His orisons finished, Charles stayed +the slaughter; and the Black Prince, after watching the butchery of +Limoges from his litter, and turning his face away from women and +children who knelt to implore his mercy, was at last appeased by the manly +spectacle of three French warriors fighting boldly for their lives against +three Englishmen.[238] Their courage saved them, and what we might now +call their conqueror's sporting instincts; just as Queen Philippa's timely +pleading saved the citizens of Calais. All honour to the noble impulse in +both cases; but greater honour still to the manly independence and +discipline which saved our English commonalty from the need of appealing +to a conqueror's mercy; which defended them alike from robbers at home and +Frenchmen over the seas, and left us free to work out our own liberties +without foreign interference. No doubt the Wars of the Roses were partly a +legacy of our unjust aggression in France; but English civil wars have +been among the least disorderly the world has known; in all of them the +citizen-levies have fought stoutly on the side of liberty; and for +centuries after Chaucer's death the national militia was recognized as a +strong counterpoise to the unconstitutional tendencies of the standing +army. + +Of all this Froissart recognized little indeed; though we, in the light of +a hundred other documents, can see how all went on under Froissart's eyes. +He saw clearly that this was the most warlike nation in Europe; he saw +also that it was the most democratic; but he seems neither to have traced +any connection here on the one hand, nor on the other to have been +troubled by any sense of contrast; it was not in his genius to look for +causes, but rather to repeat with child-like vivacity what he saw and +heard. Yet for us, to whom nothing in Chaucer's England can be more +interesting than to watch, under the great trees of the forest, the +springing of that undergrowth which was in time to become the present +British people, it is delightful to turn from pictures of mere successful +bloodshed to Froissart's bitter-sweet judgments on the national character. +"Englishmen suffer indeed for a season, but in the end they repay so +cruelly that it may stand as a great warning; for no man may mock them; +the lord who governs them rises and lays him down to rest in sore peril of +his life.... And specially there is no people under the sun so perilous in +the matter of its common folk as they are in England. For in England the +nature and condition of the nobles is very far different from that of the +common folk and villeins; for the gentlefolk are of loyal and noble +condition, and the common people is of a fell, perilous, proud and +disloyal condition: and wheresoever the people would show their fierceness +and their power, the nobles would not last long after. But now for a long +time they have been at good accord together, for the nobles ask nothing of +the people but what is of full reason; moreover none would suffer them to +take aught from him without payment--nay, not an egg or a hen. The +tradesmen and labourers of England live by the travail of their hands, and +the nobles live on their own rents and revenues, and if the kings vex them +they are repaid; not that the king can tax his people at pleasure, no! nor +the people would not or could not suffer it. There are certain ordinances +and covenants settled upon the staple of wool, wherefrom the king is +assisted beyond his own rents and revenues; and when they go to war, that +covenant is doubled. England is best kept of all lands in the world; +otherwise they could by no means live together; and it behoveth well that +a king who is their lord should order his ways after them and bow to their +will in many matters; and if he do the contrary, so that evil come +thereof, bitterly then shall he rue it, as did this king Edward II." "And +men said then in London and throughout England 'we must reform and take a +new ordinance [with our king]; for that which we have had hath brought us +sore weariness and travail, and this kingdom of ours is not worth a straw +without a good head; whereas we have had one as bad as a man can find.... +We have no use for a sluggish and heavy king who seeketh too much his own +ease and pleasure; we would rather slay half a hundred of such, one after +the other, than fail to get a king to our use and liking.'" "The King of +England must needs obey his people, and do all their will."[239] + +We with our present liberties must not of course take these words of +Froissart's too literally; but they must have conveyed a very definite +and, on the whole, a very true impression to his French contemporaries; +for no language but that of hyperbole could adequately have described the +contrast between their polity and that of England. Moreover, it must be +remembered that Froissart wrote this with the Peasant's Revolt not far +behind him, and the deposition of Richard II. fresh in his mind. The truth +is that the feudal system was already slowly but surely breaking down in +England: our lower classes, with recognized constitutional rights on the +one hand, and on the other hand a rough military organization and +discipline of their own, were, in many ways, far more free in 1389 than +the French peasants of 1789. Chaucer and Froissart always felt at the +bottom of their hearts this coming of the People; it lends a breadth to +their thoughts and colour to their brush even when they paint the gorgeous +pageantry of overripe feudalism; labouring the more earnestly, perhaps, to +record these fleeting hues because of the night which must needs come +before the new day. And how vivid their pictures are! The prologue to the +"Book of the Duchess," the castle garden and the tournament in the +Knight's Tale, Troilus with his knights pacing the aisles of the temple to +gaze on the ladies at their prayers, or riding home under Criseyde's +balcony after the victorious fight: Froissart's stories of the Chaplet of +Pearls, the Court of Gaston de Foix, the Dance of the Wild Men, Queen +Isabella's entry into London--what an enchanted palace of tapestries and +stained glass we have here, and what a school of stately manners! But +time, which takes away so much, brings us still more in compensation; and +without treason to Chaucer or his age we may frankly admit that his +perfect knight is only younger brother to Colonel Newcome, and that +Froissart himself can show us no figure so deeply chivalrous as the +Lawrences or the Havelocks of our later Indian Wars. + + + + +CHAPTER XX + +THE POOR + + "Misuse not thy bondman, the better mayst thou speed; + Though he be thine underling here, well may hap in heaven + That he win a worthier seat, and with more bliss; + For in charnel at the church churls be evil to know, + Or a knight from a knave there; know this in thine heart." + "Piers Plowman," B., vi., 46 + + +It has sometimes been contended in recent years that the Middle Ages +lacked only our smug middle-class comfort; and that, as the upper classes +were nobler, so the poor were healthier and happier then. It is probable +that the latter part of this theory is at least as mistaken as the first: +but the question is in itself more complicated, and we have naturally less +detailed evidence in the poor man's case than in the rich man's. Among the +great, we find many virtues and many vices common to both ages; but a +careful comparison reveals certain grave faults which put the earlier +state of society, as we might expect, at a definite and serious +disadvantage. No gentleman of the present day would dream of striking his +wife and daughters, of talking to them like the Knight of La Tour Landry, +or like the Merchant in the presence of the Nuns, or of selling marriages +and wardships in the open market. All the redeeming virtues in the world, +we should feel, could not put the man who saw no harm in these things in +the front rank of real gentility. Such plain and decisive methods of +differentiation, however, begin to disappear as we descend the social +scale; until, at the very bottom, we find little or no difference in +coarseness of moral fibre between our own contemporaries and Chaucer's. +For it stands to reason that the development of the poor cannot be so +rapid as that of the upper classes. In all human affairs, to him that hath +shall be given; the superior energy and abilities of one family will +differentiate it more and more, as life becomes more complicated, from +other families which still vegetate among the mass; and in proportion as +the wealth of the world increases, the gap must necessarily widen between +the man who has most and the man who has least; since there have always +been a certain number who possess, and are capable of possessing or +keeping, virtually nothing. In that sense, the terrible contrast between +wealth and poverty is undoubtedly worse in our days; but this fact in +itself is as insignificant as it is unavoidable. The tramp on the highroad +is not appreciably unhappier for knowing that his nothingness is +contrasted nowadays with Mr. Carnegie's millions instead of de la Pole's +thousands; and again, until we can find some means of distributing the +accumulations of the rich among the poor without doing far more harm than +good, the community loses no more by allowing a selfish man to lock up his +millions, than formerly when they were only hundreds or thousands. The +securities afforded by modern society for possession and accumulation of +wealth do indeed often permit the capitalist to sweat his workmen +deplorably; but these are the same securities which allow the workman to +sleep in certain possession of his own little savings. While the +capitalist is accumulating money, the foresight and self-restraint of the +workmen enables them to accumulate votes, which in the long run are worth +even more. Much may no doubt be done in detail by keeping in eye the +simpler methods of our ancestors; but no sound principle can be modelled +on an age when nothing prevented capitalists from hoarding but lack of +decent security, when strikes were rare only because of penal laws against +all combinations of workmen, and when the peasant was partly kept from +starving by his recognized market value as the domestic animal of his +master. We could easily remedy many desperate social difficulties--for the +moment at least--if we might reduce half the population of England again +to the status of serfs. + +"The social questions of the period cannot be understood, unless we +remember that in 1381 more than half the people of England did not possess +the privileges which Magna Charta secured to every 'freeman.'"[240] The +English serf was indeed some degrees better off than his French brother, +to whose lord the legist Pierre de Fontaines could write in the 13th +century "by our custom there is between thee and thy villein no judge but +only God."[241] The English serf could not be evicted, but neither could +he leave his holding; he was transferred with the estate from master to +master as a portion of the live stock. By custom, as the master had rights +to definite services or money dues from him, so he had definite rights as +against his master; but though in cases of manslaughter or maiming the +serf could appeal to the king's courts, all other cases must be heard in +the manor court, where the lord was judge in his own cause. Let us hear +Chaucer himself on this subject, in his Parson's Tale: "Through this +cursed sin of avarice and covetise come these hard lordships, through +which men be distrained by tallages, customs, and carriages more than +their duty or reason is: and eke take they of their bondmen amercements +which might more reasonably be called extortions than amercements. Of +which amercements, or ransoming of bondmen, some lords' stewards say that +it is rightful, forasmuch as a churl hath no temporal thing that is not +his lord's, as they say. But certes these lordships do wrong that bereave +their bondmen [of] things that they never gave them." In theory, the +Reeve was indeed a sort of foreman, elected by the workers to represent +their interests before their master; but it will be noticed how Chaucer +looks upon him as the lord's servant; and in "Piers Plowman" he is even +more definitely put among the enemies of the people, with beadles, +sheriffs, and "sisours," or jurors.[242] It must be remembered, too, that +the general reliance everywhere on custom rather than on written law, the +difference of customs on various manors, and the petty vexations +constantly entailed even by those which were most certainly recognized, +bred constant discontent and disputes. The heavy fine which the serf owed +for sending his son to school fell, of course, only in very exceptional +cases, and may be set off against the few who were enfranchized in order +to enable them to take holy orders. But the _merchet_, or fine paid for +marriage, must have been a bitter burden, while the _heriot_, or +_mortuary_, is to modern ideas an exaction of unredeemed iniquity. In most +manors, though apparently not in all, the lord claimed by this custom the +best possession left by his dead tenant; and (so long as he had left not +less than three head of live stock) the parish clergyman claimed the +second best. The case of a widow and orphans in a struggling household is +one in which no charity can ever be misplaced; yet here their natural +protectors were precisely those who joined hands to plunder them; and +every parish had its two licensed wreckers, who picked their perquisites +from the deathbeds of the poor.[243] No doubt here, as elsewhere, the +strict law was not always enforced, even though its enforcement was so +definitely to the interest of the stronger party; self-interest, apart +from a fellow-feeling which seldom dies out altogether, prevents a man +from taxing even his horse beyond its powers; but there is definite +evidence that merchets and heriots were no mere theoretical grievance. +Moreover, these were only the worst of a hundred ways in which law and +custom gave the lord a galling, and apparently unreasonable, hold upon the +peasants; and they must needs have chafed against such a yoke as this even +if their position as domestic animals had been more comfortable than it +was. Let us suppose--though this needs better proof than has yet been +advanced--that the serf was as well fed and housed as the modern English +labourer;[244] suppose that he was far more of a real man than his legal +status gave him a right to be; then he must only have smarted all the +more, we may safely say, under his beastlike disabilities. "We are men +formed in Christ's likeness, and we are kept like beasts"; such are the +words which Froissart puts into the serfs' mouths. "To the sentiment" +(comments a modern writer) "there is all the difference between economic +compulsion, apparently the outcome of inevitable conditions, and a legal +dependence upon personal caprice. Even comfortable circumstances, which he +apparently enjoyed, created in the Malmesbury bondman no satisfaction with +his lot. There is a pathetic ring in the words which, in his old age, he +is recorded to have used, that 'if he might bring that [his freedom] +aboute, it wold be more joifull to him than any worlie goode.'" Nor was +this the cry of a single voice only, but also of the whole peasantry of +England at that moment of the Middle Ages when they most definitely +formulated their aims. "The rising of 1381 sets it beyond doubt that the +peasant had grasped the conception of complete personal liberty, that he +held it degrading to perform forced labour, and that he considered freedom +to be his right."[245] + +Moreover, the general voice of medieval moralists is here on the peasants' +side. It is true that (in spite of the frequent reminders of our common +parentage in Adam and Eve) few men of Chaucer's day would have agreed with +Wycliffe in objecting on principle to hereditary bondage; but still fewer +doubted that the landlords, as a class, did in fact use their power +unmercifully. "How mad" (writes Cardinal Jacques de Vitry), "how mad are +those men who rejoice when sons are born to their lords!" Many knights (he +says) force their serfs to labour, and give them not even bread to eat. +When the knight does call his men together, as if for war, it is too often +only to prey on the peasant. "Many say nowadays, when they are rebuked for +having taken a cow from a poor peasant: 'Let it suffice the boor that I +have left him the calf and his own life. I might do him far more harm if I +would; I have taken his goose, but left him the feathers.'" + +Here, again, is a still more living picture from "Piers Plowman"-- + + "Then Peace came to Parliament and put up a bill, + How that Wrong against his will his wife had y-taken + And how he ravished Rose, Reginald's leman, + And Margaret of her maidenhood, maugre her cheeks. + 'Both my geese and my griskins his gadlings fetchen, + I dare not for dread of him fight nor chide. + He borrowed my bay steed, and brought him never again, + Nor no farthing him-for, for nought I can plead. + He maintaineth his men to murder mine own, + Forestalleth my fair, fighteth in my cheapings, [markets + Breaketh up my barn-door and beareth away my wheat; + And taketh me but a tally for ten quarter oaten; + And yet he beat me thereto, and lieth by my maiden, + I am not so hardy for him up for to look.' + The King knew he said sooth, for Conscience him told." + +That this kind of thing was far less common in England than elsewhere, we +have Froissart's and other evidence; but that it was far too common even +in Chaucer's England there is no room whatever to doubt. As M. Jusserand +has truly said, a dozen Parliamentary documents justify the poet's +complaints; and he quotes an extraordinarily interesting case from the +actual petition of the victims.[246] + +The time, however, was yet unripe for such far-reaching changes as the +peasants demanded. The circumstances and incidents of their revolt have +been admirably described by Mr. Trevelyan, and lately in more detail by +Prof. Oman; and its main events are prominent in all our histories; +probably no rebellion of such magnitude was ever so sudden in its origin +or its end; all was practically over in a single month. Discontent had, of +course, been seething for years; yet even so definite a grievance as the +Poll Tax of 1381 could not have raised half England in revolt within a few +days, but for a sense of power and a rough discipline among the +working-classes. For more than a century the men who were now so wronged +had been compelled to keep arms, to learn their use, and to muster +periodically under captains of twenties and captains of hundreds. For a +whole generation Edward III. had proclaimed, at frequent intervals, that +he could not meet his enemies without a fresh levy from town and country; +and, under a system which allowed the purchase of substitutes, such levies +fell heaviest on the lower classes. What was more natural than that these +same lower classes should muster now to free the King from his other +enemies--and theirs too, as they thought--incapable, bloodsucking +ministers and unjust landlords? They had only to turn out as on a muster +and march straight upon London, each village contingent picking up others +on the way; and this is exactly what they did.[247] The chroniclers +definitely record their order even in disorder; it was removed by a whole +horizon from the contemporary Jacquerie in France, in which the peasants +rose like wild beasts, with no ideas but plunder, lust, and revenge. These +English rebels resisted manfully at first all temptation to plunder among +the rich houses of London. "If they caught any man thieving, they cut off +his head, as men who hated thieves above all things"--such is the +testimony of their bitter enemy Walsingham. When they gutted John of +Gaunt's palace, nothing was kept of the vast wealth which it contained; +all things were treated as accursed, like the spoils of Jericho. The +rioters were loyal to the King, had a definite policy, and aimed at making +treaties in due form with their enemies. They "had among themselves a +watchword in English, 'With whome haldes you?' and the answer was, 'With +Kinge Richarde and the true comons.'" "They took [Chief Justice Belknap] +and made him swear on the Bible." At Canterbury "they summoned the Mayor, +the bailiffs and the commons of the said town, and examined them whether +they would with good will swear to be faithful and loyal to King Richard +and to the true commons of England or no." "The commons, out of good +feeling to [the King], sent back word by his messengers that they wished +to see him and speak with him at Blackheath." At Mile End they were +arrayed under "two banners, and many pennons," drew out willingly into two +lines at Richard's bidding, and made an orderly bargain with him. In the +final meeting at Smithfield, "the king and his train ... turned into the +eastern meadow in front of St. Bartholomew's ... and the commons arrayed +themselves on the west side in great battles." After Tyler's death, again, +they followed at Richard's command into Clerkenwell fields, where they +were presently surrounded partly by the mercenary troopers of Sir Robert +Knolles, but mainly by the citizen levies, "the wards arrayed in bands, a +fine company of well-armed folks in great strength." The very suddenness +of their collapse is not only perfectly explicable under these +circumstances, but it is just what we might expect in a case where the +conflicting parties have learnt, under some sort of common discipline, the +priceless lesson of give and take, and can see some reason in each other's +claims; the Cronstadt Mutiny is the latest example of this, and perhaps +not the least instructive.[248] Their main claims had been granted by the +King, and, in proportion as the rioters were loyal and orderly at heart, +in the same proportion they must have seen clearly that Wat Tyler's fate +had been thoroughly deserved. No wonder that they cowered now before the +King and his troops, and dispersed peaceably to their homes. Even +Walsingham's satirical account of their arms, with due allowance for +literary exaggeration, is exactly what the most formal documents would +lead us to expect. "The vilest of commons and peasants," he says; "some of +whom had only cudgels, some rusty swords, some only axes, some bows that +had hung so long in the smoke as to be browner than ancient ivory, with +one arrow apiece, many whereof had but one wing.... Among a thousand such, +you would scarce have found one man that wore armour."[249] Compare this +with the actual muster-roll of a Norwich leet, a far richer community than +these villages from which most of the rebels came (Conesford, A.D. 1355). +Out of the 192 mustered, 33 wear defensive armour; 7 only are archers (an +unusually small proportion, of course); 44 turn out with knife, sword, +and bill or hatchet; 108 have only two weapons, which in nine out of ten +cases consist of knife and cudgel. The rioters, of course, would in most +cases have come from this lowest class; and in reading through the Norwich +lists one seems to see the very men who followed after John Ball. "Thomas +Pottage, with knife and cudgel"; "William Mouse, with knife and cudgel"; +"Long John, with knife and cudgel"; "Adam Piper and Robert Skut, with +knife and bill"; "John Cosy, Hamo Garlicman, Robert Rubbleyard, John +Stutter, Roger Dauber, William Boardcleaver, William Merrygo, Nicholas +Skip, Alice Brokedish's Servant,"--all with knife and cudgel again. +Gower's mock-heroic catalogue of the rioters' names in the first book of +his "Vox Clamantis" is not so picturesque as these actual muster-rolls. + +These, then, were the men before whose face Gower describes his +fellow-landlords as lurking like wild beasts in the woods, feeding on +grass and acorns, and wishing that they could shrink within the very rind +of the trees; the men who a day or two later surged like a sea round +Chaucer's tower of Aldgate, until some accomplice unbarred the gate. +Chroniclers note with astonishment the paralysis of the upper classes all +through this revolt, or at least until Wat Tyler's death; and though +Richard revoked his Royal promise of freedom, and bloody assizes were held +from county to county until the country was sick of slaughter, and +Parliament re-enacted all the old oppressive statutes, yet the landlords +can never entirely have forgotten this lesson. Professor Oman, in his +anxiety to kill the already slain theory that the Revolt virtually put an +end to serfdom, seems hardly to allow enough for human nature; but Mr. +Trevelyan sums the matter up in words as just as they are eloquent: "[The +Revolt] was a sign of national energy, it was a sign of independence and +self-respect in the medieval peasants, from whom three-quarters of our +race, of all classes and in every continent, are descended. This +independent spirit was not lacking in France in the 14th century, but it +died out by the end of the Hundred Years' War; stupid resignation then +took hold of burghers and peasantry alike, from the days when Machiavelli +observed their torpor, down to the eve of the Revolution. The _ancien +régime_ was permitted to grow up. But in England there has been a +continuous spirit of resistance and independence, so that wherever our +countrymen or our kinsmen have gone, they have taken with them the undying +tradition of the best and surest freedom, which 'slowly broadens down from +precedent to precedent.'"[250] + +This chapter could not be complete without at least a passing allusion to +the general uncleanliness of medieval life, even in a city like London, +where there was some real attempt at organized scavenging of the streets, +and where the laws commanded strictly "he that will keep a pig, let him +keep it in his own house."[251] Four great visitations of the bubonic +plague occurred in Chaucer's lifetime; the least of them would have been +enough to mark an epoch in modern England. The sixty years of his life are +exceptional, on the other hand, in their comparative freedom from severe +famine; but there hung always over men's lives the shadow of God's +hand--or rather, as they too often felt, of Satan's. During the great +storm of 1362 "beasts, trees and housen were all to-smit with violent +lightning, and suddenly perished; and the Devil in man's likeness spake to +men going by the way"; and a good herald who watched the march past of the +rioters in 1381 "saw several Devils among them; he fell sick and died +within a brief while afterwards."[252] + +It has often been noted how little Chaucer refers either to this Revolt +or the Great Pestilence; but the multitude interested him comparatively +little. He felt with the pleasures and pains of the individual poor man; +but with regard to the poor in bulk, he would only have shrugged his +shoulders and said "they are always with us." His Griselda is own sister +to King Cophetua's beggar-maid in the Burne-Jones picture. For all the +real pathos of the story, her rags are draped with every refinement of +consummate art. We believe in them conventionally, but know on reflection +that they are there only to point an artistic contrast. Again, in the +"Nuns' Priest's Tale" the "poure wydwe, somdel stope in age," with her +smoky cottage and the humble stock of her yard, are just the subdued and +tender background which the poet needs for the mock-chivalric glories of +his Chanticleer and Partlet. For glimpses of the real poor, the poor poor, +we must go to "Piers Plowman." Here we find them of all sorts, and at the +top of the scale the Plowman, the skilled agricultural labourer or almost +peasant-farmer-- + + "I have no penny, quoth Piers, pullets for to buy, + Neither goose nor griskin; but two green cheeses [new + A few curds and cream, and a cake of oats, + And bread for my bairns of beans and of peases. + And yet I say, by my soul, I have no salt bacon; + Not a cockney, by Christ, collops to make, [egg: eggs and bacon + But I have leek-plants, parsley and shallots, + Chiboles and chervils and cherries, half-red ... [onions + By this livelihood we must live till Lammas-time, + And by that I hope to have harvest in my croft, + Then may I dight my dinner as me dearly liketh." + +Piers speaks here of a bad year; but even his modest comfort required hard +work of all kinds and in all weathers. As the Ploughman says in another +place-- + + "I have been Truth's servant all this fifty winter, + Both y-sowen his seed and sued his beasts, + Within and withouten waited his profits. + I dike and I delve, I do what Truth biddeth; + Some time I sow and some time I thresh, + In tailor's craft and tinker's craft, what Truth can devise, + I weave and I wind, and do what Truth biddeth."[253] + + +[Illustration: THE PLOUGHMAN + +FROM THE LOUTERELL PSALTER (EARLY 14TH CENTURY)] + + +In contrast with Piers stands the great crowd of beggars--soldiers +discharged from the wars, and sturdy vagrants who fear nothing but +labour--"beggars with bags, which brewhouses be their churches," as the +poet writes in the racy style affected in modern times by Mrs. Gamp. The +roads were crowded with wandering minstrels "that will neither swink nor +sweat, but swear great oaths, and find up foul fantasies, and fools them +maken; and yet have wit at will to work, if they would." Lowest of all +(except the outlaws and felons who haunt the thickets and forests) come +the professional tramps-- + + "For they live in no love, nor no law they holden, + They wed no woman wherewith they dealen, + Bring forth bastards, beggars of kind. + Or the back or some bone they breaken of their children, + And go feigning with their infants for evermore after. + There are more misshapen men among such beggars + Than of many other men that on this mould walken." + +But the Great Pestilence had bred yet another class odious to Piers +Plowman--strikers, as they would be called in modern English--the men who +thought their labour was worth more than the miserable price at which +Parliament was constantly trying to fix it under the heaviest penalties. +These were they of whom the Commons complained in 1376 that "they contrive +by great malice prepense to evade the penalty of the aforesaid Ordinances +and Statutes; for so soon as their masters chide them for evil service, or +would fain pay them for their aforesaid service according to the form of +the said Statutes, suddenly they flee and disperse away from their service +and from their own district, from county to county, from hundred to +hundred, from town to town, into strange places unknown to their said +masters, who know not where to find them.... And the greater part of such +runaway labourers become commonly stout thieves, wherefrom robberies and +felonies increase everywhere from day to day, to the destruction of the +aforesaid realm."[254] The worst effect of a law which attempted to fix +wages everywhere and chain the labourer to one master or one parish, was +to drive into rebellion indiscriminately the honest man who wanted to sell +his work in an open market, and the idler who was glad to escape in +company with his betters. No doubt there was a half-truth in the satire on +the pretensions of these labourers for whom the old wages no longer +sufficed, and who, in spite of the law, often managed to enforce their +claim-- + + "Labourers that have no land to live on, but their hands, + Deigned not to dine to-day on last night's cabbage; + May no penny-ale please them, nor a piece of bacon, + But it be fresh flesh or fish, fried or y-baken, + And that _chaud_ and _plus chaud_ for the chill of their maw."[255] + +But sometimes the law too had its way; and for years before the Great +Revolt the countryside swarmed with such Statute-made malefactors, +together with those other outcasts so graphically described in Jusserand's +"Vie Nomade" (Pt. II., c. 2). + +Meanwhile there lived and died, in the background, the thousands who, for +all their honest toil, struggled on daily from hand to mouth, knowing no +Bible truth more true than this, that God had cursed the ground for Adam's +sake. These are the true poor--"God's minstrels," as they are called in +"Piers Plowman"; those upon whom our alms cannot possibly be ill-spent-- + + "The most needy are our neighbours, an we take good heed, + As prisoners in pits and poor folk in cotes + Charged with children and chief lordës rent; + That they with spinning may spare, spend they it in house-hire, + Both in milk and in meal to make therewith papelots + To glut therewith their children that cry after food. + Also themselves suffer much hunger, + And woe in wintertime, with waking a-nights + To rise to the ruel to rock the cradle ... + Both to card and to comb, to clout and to wash + To rub and to reel, and rushes to peel, + That ruth is to read, or in rime to show + The woe of these women that woneth in cotes; + And many other men that much woe suffren, + Both a-hungered and athirst, to turn the fair side outward, + And be abashëd for to beg, and will not be a-known + What them needeth to their neighbours at noon and at even. + This I wot witterly, as the world teacheth, + What other men behoveth that have many children + And have no chattels but their craft to clothe them and to feed + And fele to fong thereto, and few pence taken. + There is payn and penny-ale as for a pittance y-taken, + Cold flesh and cold fish for venison y-baken; + Fridays and fasting-days, a farthing's worth of mussels + Were a feast for such folk, or so many cockles."[256] + +How many such cottages did Chaucer, like ourselves, pass on his ride to +Canterbury? In all ages the sufferings of the very poor have been limited +only by the bounds of that which flesh and blood can endure. + + + + +CHAPTER XXI + +MERRY ENGLAND + + "In the holidays all the summer the youths are exercised in leaping, + dancing, shooting, wrestling, casting the stone, and practising their + shields; the maidens trip in their timbrels, and dance as long as they + can well see. In winter, every holiday before dinner, the boars + prepared for brawn are set to fight, or else bulls and bears are + baited. When the great fen, or moor, which watereth the walls of the + city on the north side, is frozen, many young men play upon the ice; + some, striding as wide as they may, do slide swiftly; others make + themselves seats of ice, as great as millstones; one sits down, many + hand in hand to draw him, and one slipping on a sudden, all fall + together; some tie bones to their feet and under their heels; and + shoving themselves by a little piked staff, do slide as swiftly as a + bird flieth in the air, or an arrow out of a cross-bow. Sometime two + run together with poles, and hitting one the other, either one or both + do fall, not without hurt; some break their arms, some their legs, but + youth desirous of glory in this sort exerciseth itself against the + time of war."--FITZSTEPHEN'S "Description of London," translated by + John Stow. + + +Where in the meantime was Merry England? In the sense in which the phrase +is often used, as a mere political or social catchword, it lay for +Chaucer, as for us, in the haze of an imaginary past. Englishmen were even +then more fortunate in their lot than many continental nations; but they +had already serious responsibilities to bear. The glory of that age lies +less in thoughtless merrymaking than in a brave and steady struggle--with +the elements, with circumstances, and with fellow-man. Even in Chaucer's +time Englishmen took their pleasures sadly in comparison with Frenchmen +and Italians. We cannot say that our forefathers enjoyed life less than we +do, but we can certainly say that theirs was a life which we could enjoy +only after a process of acclimatization; and they lacked almost +altogether one of the most valued privileges of modern civilization--the +undisturbed conduct of our own little house and our own small affairs, the +established peace and order under cover of which even an artisan may now +pursue his own hobbies with a sense of personal independence and a +tranquil certitude of the morrow for which Roger Bacon would cheerfully +have sacrificed a hand or an eye. Such tranquillity might conceivably be +bought at the price of nobler virtues, but it is in itself one of the most +justly prized conquests of civilization, and we may seek it vainly in our +past. + +However, as life was undoubtedly more picturesque in the 14th century, so +the enjoyment also was more on the surface. Fitzstephen's brief catalogue +of the Londoners' relaxations is charming; and, even when we have made all +allowance for the poetical colours lavished by an antiquary who saw +everything through a haze of distant memory and regret, Stow's +descriptions of city merrymakings are among the most delightful pages of +history. Hours of labour were long,[257] and for village folk there was no +great choice of amusements; yet there is a whole world of delight to be +found in the most elementary field sports. Moreover, the most expansive +enjoyment is often natural to those who have otherwise least freedom; +witness the bank-holiday excitement of our own days and the negro passion +for song and dance. The holy-days on which the Church forbade work +amounted to something like one a week; and though there are frequent +complaints that these were ill kept, equally widespread and emphatic is +the testimony to noisy merriment on them; they bred more drunkenness and +crime, we are assured by anxious Churchmen, than all the rest of the +year.[258] Indeed, it is from judicial records that we may glean by far +the fullest details about the games of our ancestors; and a brilliant +archivist like Siméon Luce, when he undertakes to give a picture of +popular games in the France of Chaucer's day, draws almost exclusively on +Royal proclamations and court rolls.[259] + +From the Universities, sacred haunts of modern athleticism, down to the +smallest country parish, we get the same picture of sports flourishing +under considerable discouragement from the powers in being, but +flourishing all the same, and taking a still more boisterous tinge from +the injudicious attempts to suppress them altogether. "Alike in the +Universities and out of them," writes Dr. Rashdall on the subject of +games, "the asceticism of the medieval ideal provoked and fostered the +wildest indulgence in actual life." Even chess was among the "noxious, +inordinate, and unhonest games" expressly forbidden to the scholars of New +College by William of Wykeham's Statutes,[260] and indeed throughout the +Middle Ages this was a pastime which led to more gambling and quarrels +than most others. A very curious quarrel at cudgel-play outside the walls +of Oxford is recorded in the "Munimenta Academica" (Rolls Series, p. 526). +At Cambridge it was forbidden under penalty of forty pence to play tennis +in the town. At Oxford we find four citizens compelled to abjure the same +game solemnly before the vice-chancellor; and readers both of Froissart +and of the preface to "Ivanhoe" will remember violent feuds arising from +it.[261] In 1446 the Bishop of Exeter, while pleading that he has always +kept open the doors of the cathedral cloisters at all reasonable times, +adds, "at which times, and in especial in time of divine service, +ungodly-ruled people (most customably young people of the said Commonalty) +within the said cloister have exercised unlawful games, as the top, queke, +penny-prick, and most at tennis, by the which all the walls of the said +cloister have been defouled and the glass windows all to-burst."[262] + +As early as 1314, the laws of London forbade playing at football in the +fields near the city; and this was among the games which, by Royal +proclamation of 1363, were to give place to the all-important sport of +archery. Others forbidden at the same time were quoits, throwing the +hammer, hand-ball, club-ball, and golf. Indeed, from this ancient and +royal game down to leap-frog and "conquerors," nearly all our present +sports were familiar, in more or less developed forms, to our ancestors. +In 1332, Edward III. had to proclaim "let no boy or other person, under +pain of imprisonment, play in any part of Westminster Palace, during the +Parliament now summoned, at bars [_i.e._ prisoners' base] or other games, +or at snatch-hood"; and John Myrc instructs the parish clergy to forbid to +their parishioners in general all "casting of ax-tree and eke of stone ... +ball and bars and suchlike play" in the churchyard.[263] Wrestling, again, +was among the most popular sports, and one of those which gave most +trouble to coroners. The two great wrestling matches in 1222 between the +citizens of London and the suburbans ended in a riot which assumed almost +the dignity of a rebellion. Fatal wrestling-bouts, like fatal games of +chess, are among the stock incidents of medieval romance; whether the +enemy was to be got rid of through the hands of a professional champion +(as in the quasi-Chaucerian "Tale of Gamelyn") or by such foul play as is +described in the Pardoner's Tale-- + + Arise, as though thou wouldest with him play, + And I shall rive him through the sidës way, + While that thou strugglest with him as in game; + And with thy dagger look thou do the same. + +Moreover, the same tragedy might only too easily be played +unintentionally, as in the ballad of the "Two Brothers"-- + + They warsled up, they warsled down + Till John fell to the ground; + A dirk fell out of Willie's pouch, + And gave him a deadly wound. + +Or, as it is recorded in the business-like prose of an assize-roll: +"Richard of Horsley was playing and wrestling with John the Miller of +Tutlington; and by mishap his knife fell from its sheath and wounded the +aforesaid John without the aforesaid Richard's knowledge, so that he died. +And the aforesaid Richard fled and is not suspected of the death; let him +therefore return if he will, but let his chattels be confiscated for his +flight. (N.B. He has no chattels)."[264] In this same assize-roll, out of +forty-three accidental deaths, three were due to village games, and three +more to sticks or stones aimed respectively at a cock, a dog, and a pig, +but finding their fatal billet in a human life. Ecclesiastical +disciplinarians endeavoured frequently, but with indifferent success, to +put down the practice of wrestling in churchyards, with the scarcely less +turbulent miracle-plays or dances, and the markets which so frequently +stained the holy ground with blood. Even the State interfered in the +matter of churchyard fairs and markets "for the honour of Holy Church"; +but they went on gaily as before. Dances, as I have already had occasion +to note, were condemned with a violence which is only partially explained +even by Chaucer's illuminating lines about the Parish Clerk-- + + In twenty manners could he skip and dance, + (After the School of Oxenfordë, though,) + And with his leggës casten to and fro.[265] + +To quote here again from Dr. Rashdall, "William of Wykeham found it +necessary for the protection of the sculpture in the Chapel reredos to +make a Statute against dancing or jumping in the Chapel or adjoining Hall. +His language is suggestive of that untranslatable amusement now known as +'ragging,' which has no doubt formed a large part of the relaxation of +students--at least of English students--in all ages. At the same College +there is a comprehensive prohibition of all 'struggling, chorus-singing, +dancing, leaping, singing, shouting, tumult and inordinate noise, pouring +forth of water, beer, and all other liquids and tumultuous games' in the +Hall, on the ground that they were likely to disturb the occupants of the +Chaplain's chamber below. A moderate indulgence in some of the more +harmless of these pastimes in other places seems to be permitted."[266] + +In this, the good bishop was only following the very necessary precedent +of many prelates before him. As early as 1223, when the reform of the +friars had stimulated a great effort to put down old abuses throughout the +Church, Bishop Poore of Salisbury and his diocesan council decreed "we +forbid the holding of dances, or base and unhonest games which provoke to +lasciviousness, in the churchyard.... We forbid the proclaiming of +scot-ales in church by layfolk, or by priests or clerks either in or +without the church." Similar prohibitions are repeated by later councils +with an emphasis which only shows their inefficiency. The University of +Oxford complained to Henry V. in 1414 that fairs and markets were held +"more frequently than ever" on consecrated ground; and the Visitation of +1519 among churches appropriated to York Cathedral elicited the fact that +football and similar games were carried on in two of the churchyards. +These holy places sometimes witnessed rougher sports still; especially +cathedral cemeteries during the great processions of the ecclesiastical +year. "Moreover," writes Bishop Grosseteste in a circular letter to all +his archdeacons, "cause it to be proclaimed strictly in every church that, +when the parishes come in procession for the yearly visitation and homage +to the Cathedral church, no parish shall struggle to press before another +parish with its banners; since from this source not only quarrels are wont +to spring, but cruel bloodshed." Bishop Giffard of Worcester was compelled +for the same reason to proclaim in every church of his diocese "that no +one shall join in the Pentecostal processions with a sword or other kind +of arms"; and a similar prohibition in the diocese of Ely (1364) is based +on the complaint that "both fights and deaths are wont to result +therefrom." Even more were the minds of the best clergy exercised by the +corpse-wakes in churches, which "turned the house of mourning and prayer +into a house of laughter and excess"; and again by "the execrable custom +of keeping the 'Feast of Fools,' which obtains in some churches," and +which "profanes the sacred anniversary of the Lord's Circumcision with the +filth of lustful pleasures"; yet here again the tenacity of popular custom +baffled even the most vigorous prelates.[267] + +We must not pass away from popular amusements without one glance at these +above-mentioned scot-ales, which were probably relics of the Anglo-Saxon +semi-religious drinking-bouts. In the later Middle Ages they appear as +forerunners of the modern bazaar or religious tea; a highly successful +device for raising money contributions by an appeal to the convivial +instincts of a whole parish or district. In the early 13th century we find +them denounced among the methods employed by sheriffs for illegal +extortion; and about the same time they were very frequently condemned +from the religious point of view. The clergy were not only forbidden to be +present at such functions, but also directed to warn their parishioners +diligently against them, "for the health of their souls and bodies," since +all who took part at such feasts were excommunicated. But the custom died +hard; or rather, it was probably rebaptized, like so many other relics of +paganism; and the change seems to have taken place during Chaucer's +lifetime. In 1364 Bishop Langham of Ely was still fulminating against +scot-ales; in 1419, if not before, we find an authorized system of +"church-ales" in aid of the fabric. These were held sometimes in the +sacred edifice itself; more often in the Church Houses, the rapid +multiplication of which during the 15th century is probably due to the +equally rapid growth of church-ales. The puritanism of the 13th century +was by this time somewhat out of fashion; parish finances had come far +more under the parishioners' own control; and it was obviously convenient +to make the best of these time-honoured compotations, as of the equally +rough-and-ready hock-day customs, in order to meet expenses for which the +parish was legally responsible. Earnest Churchmen had, all through this +century, more important abuses to combat than these quasi-religious +convivialities; and we find no voice raised against church-ales until the +new puritanism of the Reformation. The Canons of 1603 forbade, among other +abuses, "church ale drinkings ... in the church, chapel, or churchyard." +While Bishop Piers of Bath and Wells testified that he saw no harm in +them, the puritan Stubbes accused the participants of becoming "as drunk +as rats, and as blockish as brute beasts." No doubt the truth lies between +these extremes; but church-ales must not be altogether forgotten when we +read the numerous medieval testimonies to the intimate connection between +holy days and crime.[268] + +Perhaps the most widespread and most natural of all country sports was +that of poaching. As Dr. Rashdall has pointed out, it was especially +popular at the two Universities, where the paucity of authorized +amusements drove the students into wilder extremes. We have also abundant +records of clerical poachers; and in 1389 Richard II. enacted at the +petition of the Commons "that no priest or clerk with less than ten pounds +of yearly income should keep greyhounds, 'leetes' or other hunting dogs, +nor ferrets, nets, or snares." The same petition complained that +"artificers and labourers--that is to say, butchers, cobblers, tailors, +and other working-folk, keep greyhounds and other dogs; and at the time +when good Christians are at church on holy-days, hearing their divine +services, these go hunting in the parks, coney-covers, and warrens +pertaining to lords and other folk, and destroy them utterly." It was +therefore enacted that no man with an income of less than forty shillings +should presume to keep hunting dogs or implements. + +But in spite of squires and church synods, the working-man did all he +could to escape, in his own untutored fashion, from the dullness of his +working days. Every turn of life, from the cradle to the grave, was seized +upon as an excuse for rough-and-ready sports. When a witness wishes to +give a reason for remembering a christening on a certain day, he testifies +to having broken his leg in the baptismal football match. Bishops +struggled against the practice of celebrating marriages in taverns, lest +the intending bride and bridegroom should plight their troth in liquor; +and weddings in general were so uproarious as to be sometimes ruled out as +too improper not only for a monk's attendance but even for that of serious +and pious layfolk. Similar survivals of barbaric sports clung to the +funeral ceremonies--the _wakë-pleyes_ of Chaucer's Knight's Tale; and +Archbishop Thoresby's constitutions of 1367 seem to speak of wrestling +matches held even in the church by the side of the dead man's bier. Such +things could scarcely have happened without some clerical connivance; and +in fact, the sporting parson was as common in Chaucer's as in Fielding's +day. The hunting Monk of his "Prologue" is abundantly vouched for by the +despairing complaints of ecclesiastical disciplinarians; and the parish +parson, so often a peasant by birth, constantly set at naught the +prohibitions of his superiors, to join with tenfold zest in the least +decorous pastimes of his village flock. While archbishops in council +legislated repeatedly and vainly against the hunting and tavern-haunting +priest, swaggering about with a sword at his side or the least decent of +lay doublets and hosen on his limbs, the homely Lollard satirist vented +his scorn on this Parson Trulliber, who contrasted so startlingly with +Chaucer's Parson Adams-- + + For the tithing of a duck + Or of an apple, or of an ey [egg + They make man swear upon a book; + Thus they foulen Christës fay. [faith + Such bearen evilly heaven's key; + They may assoil, and they may shrive, + With mennës wivës strongly play, + With truë tillers sturt and strive [struggle + + At the wrestling, and at the wake, + And chiefë chanters at the ale; + Market-beaters, and meddling-make, + Hopping and hooting with heave and hale. + At fairë fresh, and at wine stale; + Dine, and drink, and make debate; + The seven sacraments set a-sale; + How keep such the keys of heaven gate? + ("Political Poems" (R.S.), i., 330). + + + + +CHAPTER XXII + +THE KING'S PEACE + + "Accident plays a greater part in the fourteenth century than perhaps + at any other epoch.... At bottom society was neither quite calm nor + quite settled, and many of its members were still half + savage."--JUSSERAND, "English Wayfaring Life." + + +The key to these contrasts, and much else that we are slow to imagine in +medieval life, lies in the comparative simplicity of that earlier +civilization. We must indeed beware of exaggerating this simplicity; there +were already many complex threads of social development; again, the subtle +tyranny of custom and opinion has in all primitive societies a power which +we find it hard to realize. But certainly work and play were far less +specialized in Chaucer's day than in ours; far less definitely sorted into +different pigeon-holes of life. The drinking-bouts and rough games which +scandalized the reformers of the 13th century had once been religious +ceremonies themselves; and the two ideas were still confused in the +popular mind. If, again, Justice was so anxious to forbid popular sports, +this was partly because some of her own proceedings still smacked strongly +of the primeval sporting instinct for which her growing dignity now began +to blush. The scenic penances of the pillory and cucking-stool were among +the most popular spectacles in every town; and a trial by battle "till the +stars began to appear" must often have been a better show than a +tournament, even without such further excitement as would be afforded by +the match between a woman and a one-armed friar, or the searching of a +bishop's champion for the contraband prayers and incantations sewn under +his clothes, or the miracle by which a defeated combatant, who was +supposed to have been blinded and emasculated in due course of justice, +was found afterwards to be perfectly whole again by saintly intercession. +Still more exciting were the hue and cry after a felon, his escape to some +sanctuary, and his final race for life or "abjuration of the realm." What +vivid recollections there must have been in Chaucer's family, for +instance, of his great-uncle's death under circumstances which are thus +drily recorded by the coroner (November 12, 1336): "The Jurors say that +Simon Chaucer and one Robert de Upton, skinner, ... after dinner, +quarrelled with one another in the high street opposite to the shop of the +said Robert, in the said parish, by reason of rancour previously had +between them, whereupon Simon wounded Robert on the upper lip; which John +de Upton, son of Robert, perceiving, he took up a 'dorbarre,' without the +consent of his father, and struck Simon on the left hand and side, and on +the head, and then fled into the church of St. Mary of Aldermari-chirche; +and in the night following he secretly escaped from the same. He had no +chattels. Simon lived, languishing, till the said Tuesday, when he died of +the blows, early in the morning.... The Sheriffs are ordered to attach the +said John when he can be found in their bailiwick, ..." There was an +evident sporting element in this race for sanctuary, and the subsequent +secret escape; and we cannot help feeling some sympathy with the son whose +dorbarre had intervened so unwisely, yet so well. But this affair, except +for its Chaucerian interest, is commonplace; to realize the true humours +of criminal justice one needs to read through a few pages of the records +published by the Surtees Society, Professors Maitland and Thorold Rogers, +Dr. Gross, and Mr. Walter Rye. We may there find how Seman the hermit was +robbed, beaten, and left for dead by Gilbert of Niddesdale; how Gilbert +unluckily fell next day into the hands of the King's serjeant, and the +hermit had still strength enough to behead his adversary in due form of +law, the Northumberland custom being that a victim could redeem his stolen +goods only by doing the executioner's dirty work; how, again, Thomas the +Reeve wished to chastise his concubine with a cudgel, but casually struck +and killed the child in her arms, and the jury brought it in a mere +accident; how an unknown woman came and bewitched John of Kerneslaw in his +own house one evening, so that the said John used to make the sign of the +cross over his loins when any man said _Benedicite_; how in a fit of fury +he thrust the witch through with a spear, and her corpse was solemnly +burned, while he was held to have done the deed "in self-defence, as +against the Devil;" or, again, how Hugh Maidenlove escaped from Norwich +Castle with his fellow sheep-stealer William the Clerk, and carried him +stealthily on his back to the sanctuary of St. John in Berstreet, by +reason that the said William's feet were so putrefied by the duress of the +prison that he could not walk.[269] Let us take in full, as throwing a +more intimate light on law and police, another case with a different +beginning and a different ending to Simon Chaucer's (November 6, 1311). +"It came to pass at Yelvertoft ... that a certain William of Wellington, +parish chaplain of Yelvertoft, sent John his parish clerk to John +Cobbler's house to buy candles, namely a pennyworth. But the same John +would not send them without the money; wherefore the aforesaid William +waxed wroth, took a stick, and went to the house of the said John and +broke in the door upon him and smote this John on the fore part of the +head with the same stick, so that his brains gushed forth and he died +forthwith. And [William] fled hastily to the Church of Yelvertoft.... +Inquest was made before J. of Buckingham by four neighbouring townships, +to wit, Yelverton, Crick, Winwick and Lilbourne. They say on their oath as +aforesaid, that they know no man guilty of John's death save the said +William of Wellington. He therefore came before the aforesaid coroner and +confessed that he had slain the said John; wherefore he abjured the realm +of England in the presence of the said four townships brought together +[for this purpose]. And the port of Dover was assigned to him."[270] + +This "abjuration of the realm," a custom of English growth, which our +kings transplanted also into Normandy, was one of the most picturesque +scenes of medieval life. It was designed to obviate some of the abuses of +that privilege of sanctuary which had no doubt its real uses in those days +of club-law. What happened in fact to William of Wellington, we may gather +not only from legal theorists of the Middle Ages, but from the number of +actual cases collected by Réville.[271] The criminal remained at bay in +the church; and no man might as yet hinder John his clerk from bringing +him food, drink, or any other necessary. The coroner came as soon as he +could, generally within three or four days at longest; but he might +possibly be detained for ten days or more, and meanwhile (to quote from an +actual case in 1348) "the parish kept watch over him ... and the coroner +found the aforesaid William in the said church, and asked him wherefore he +was there, and whether or not he would yield himself to the King's peace." +The matter was too plain for William to deny; his confession was duly +registered, and he took his oath to quit the realm within forty days.[272] +Coming to the gate of the church or churchyard, he swore solemnly before +the assembled crowd: "Oyez, oyez, oyez! Coroner and other good folk: I, +William de Wellington, for the crime of manslaughter which I have +committed, will quit this land of England nevermore to return, except by +leave of the kings of England or their heirs: so help me God and His +saints!" The coroner then assigned him a port, and a reasonable time for +the journey; from Yelverton it would have been about a week. His bearing +during this week was minutely prescribed: never to stray from the +high-road, or spend two nights in the same place; to make straight for his +port, and to embark without delay. If at Dover he found no vessel ready to +sail, then he was bound daily to walk into the sea up to his knees--or, +according to stricter authorities, up to his neck--and to take his rest +only on the shore, in proof that he was ready in spirit to leave the land +which by his crimes he had forfeited. His dress meanwhile was that of a +felon condemned to death--a long, loose white tunic, bare feet, and a +wooden cross in his hand to mark that he was under protection of Holy +Church. + +Such abjurations were matters of common occurrence; yet Dover beach was +not crowded with these unwilling pilgrims. A few, of course, were +overtaken and slain on the way, in spite of their sacred character, by the +friends of the murdered man. But many more must have reflected that, since +they would find neither friends nor welcome abroad, there was less risk in +taking their chance as runaways at home. If caught, they were liable to be +strung up out of hand; but how many chances there must have been in the +fugitive's favour! and, even in the last resort, some plausible excuse +might possibly soften the captors' hearts. One criminal, who might +possibly even have rubbed shoulders with Chaucer in London, pleaded that +he had taken sanctuary and been torn from the altar. This was disproved, +and he took refuge in a convenient dumbness. For such afflictions the +Middle Ages knew a sovereign remedy, and he was led forthwith to the +gallows. Here he found his tongue again, and pleaded clergy; but he failed +to read his neck-verse, and was hanged. Often the miserable homesick +wanderers came back and tried to save their lives by turning approvers +against fellow-criminals. In 1330 Parliament had to interfere, and ruled +that John English [_Lengleyse_], who three years before had slain the +Mayor of Lynn, taken sanctuary, and abjured the realm, could not now be +suffered to purchase his own pardon by accusing others. + +What happened, it may be asked, if William refused either to acknowledge +his guilt or to stand his trial, and simply clung to the sanctuary? At +least half the criminals thus refused; and here even theory was uncertain. +If, at the end of his forty days of grace, the lay authorities tore him +from the altar, then they were pretty sure of excommunication from the +bishop. The lawyers held, therefore, that it was for the Ordinary, the +Archdeacon, the Parson, to expel this man who had outstayed even the +ecclesiastical welcome; but we all know the risk of dragging even a +good-tempered dog from under a chair where he has taken refuge; and how +could the poor bishop be expected to deal with this desperado? The matter +was thus, like so many others, left very much to chance. The village did +its best to starve the man out, and meanwhile to watch him night and day. +One offending William, whose forty days had expired on August 12, 1374, +held out against this blockade until September 9, when he fled. Then there +was a hue and cry of the whole village; he might indeed run the gauntlet +and make good his escape, leaving his quondam neighbours to prove before +the justices that they had done all they could, or to pay a fine for their +negligence. Often, however, a stick or stone would bring him down at close +quarters, or an arrow from afar; then in a moment he was overpowered and +beheaded, and that chase was remembered for years as the greatest event in +Yelvertoft. + +There was indeed one gross irregularity in the case of Sir William de +Wellington, but an irregularity which modern readers will readily pardon. +Becket had given his life for the freedom of the Church as he conceived +it, and especially for the principle that no cleric should be punished by +the lay courts for any offence, however heinous. The death of "the holy +blissful martyr" did indeed establish this principle in theory; and, with +the most powerful corporation in the world to protect it, it was, in fact, +kept far more strictly than most legal theories. William, therefore, after +dashing John the Cobbler's brains upon the floor, might well have found it +necessary to take refuge in the church from the blind fury of summary and +illegal vengeance; but he need not have abjured the realm. In theory he +had simply to confess his offence, or to stand his trial and suffer +conviction from the King's judges; then the bishop's commissary stepped +forward and claimed the condemned clerk in the name of the Church. The +bishop, disregarding the verdict of the jury, would try him again by the +primitive process of compurgation; that is, would bid him present himself +with a specified number of fellow-clergy or persons of repute, who would +join William in swearing on the Bible to his innocence. In this particular +case William would probably have failed to find proper compurgators, and +the bishop might, if he had chosen, have imprisoned him for life. But this +involved very considerable expense and responsibility; it was a more +invidious and costly matter than to prosecute nowadays for alleged illegal +practices, and the documents show us very clearly that only the smallest +fraction of these criminous clerks were imprisoned for any length of time. +Indeed, for any such strict system, the episcopal prisons would have +needed to be ten times their actual size. Equally seldom do we find +notices of the next drastic punishment in the bishop's power--the total +degradation of the offender from his Orders, after which the lay judges +might punish him unchallenged for his second crime. Many of the guilty +parties did, in fact, "purge" themselves successfully, and were thus let +loose on society as before; this we have on the unimpeachable testimony of +the Oxford Chancellor Gascoigne, even if it were not sufficiently evident +from the records themselves. The notoriously guilty received more or less +inadequate punishments, and were sometimes simply shunted on to another +diocese, a shifting of responsibility which was practised even by the +strictest of reforming prelates. The curious reader may trace for himself, +in the English summaries from Bishop Giffard's register, the practical +working of these clerical privileges.[273] First, there are frequent +records of criminous clerks handed over to the bishop, in the ordinary +routine, by the lay justices. Sometimes the bishop had to interfere in a +more summary fashion, as when he commissioned four rural deans "to cause +Robert, rector of the Church of the Blessed Mary in the market of Bristol, +to be released, he being suspected of homicide having fled to the church, +and having been besieged here; and to excommunicate all who should oppose +them" (49). Robert had not yet gone through any formal trial; the bishop +apparently rescued him merely from the fury of the people; but, even if he +had been tried and condemned by the King's courts, he had still a liberal +chance of escape. A few pages further in the register (79) we find a +declaration "that whereas William de Capella, an acolyte, was accused and +condemned for the death of John Gogun of Pershore, before the justices +itinerant at Worcester, and was on demand of the bishop's commissary +delivered up by the same justices, the same William being afterwards +examined before the sub-prior of Worcester and Geoffrey de Cubberlay, +clerk, solemnly declared that he was in nowise guilty; and at length upon +proclamations, no one opposing, with four priests, two sub-deacons, and +six acolytes, his compurgators, he was admitted to purgation and declared +innocent of the said crime; and after giving security to answer any +accusers if required, he was permitted to depart freely. And it is +forbidden under pain of anathema to any one to lay such homicide to the +charge of the said William." Sometimes, however, the scandal was too +notorious; and, though no mere layman had the least legal right to +interfere with the bishop's own private justice, the King would apply +pressure in the name of common sense. So on page 408 we find a "letter +from King Edward I. to John Peckham, Archbishop of Canterbury, desiring +him to refuse purgation to Robert de Lawarre, a clerk accused of theft and +homicide and in the gaol of Worcester;" and a few months later the same +strenuous champion of justice sent a more general warning to the Bishop of +Worcester, "forbidding him to take the purgation of clerks detained in his +prison, whose crimes are notorious; but with regard to others he may take +such purgation" (410). The system was, indeed, notoriously faulty, and did +much to encourage that venality in the clerical courts which moved +Chaucer's laughter and the indignation of his contemporaries. The clergy, +says Gower, are judges in their own cause, and each shields the other: "My +turn to-day; to-morrow thou shalt do the like for me." In vain did +councils decree year after year that they should bear no arms; rectors (as +we have seen in Chapter VIII.) imperturbably bequeathed their formidable +daggers by will, and duly registered the bequest in the Bishop's court. "O +Priest, answer to my call; wherefore hast thou so long a knife dangling at +thy belt? art thou armed to fight in God's quarrel or the devil's?... The +wild beast in rutting-season becomes fiercer and more wanton; if ever he +be thwarted, forthwith he will fight and strike; and that is the same +cause why the priests fight when they turn to lechery like beasts; they +wander idly everywhere seeking and hunting for women, with whom they +corrupt the country."[274] A century later the Commons pressed the King +for fresh and more stringent laws to remedy the notorious fact that "upon +trust of the privilege of the Church, divers persons have been the more +bold to commit murder, rape, robbery, theft, and other mischievous deeds, +because they have been continually admitted to the benefit of the clergy +as often as they did offend in any of the [aforesaid]." + +This petition of the Commons and the Act which resulted from it, had +already often been anticipated by the rough-and-ready justice of the +people themselves. In 1382, the citizens of London took these matters into +their own hands, and Chaucer had probably seen more than one unchaste +priest marched with his guilty partner to the common lock-up in Cornhill, +to the accompaniment of derisive music, and amid the jeers of the +populace. Eight years after his death, the city authorities began to keep +a regular record of such cases, and "Letter-Book," I, "contains some +dozens of similar charges, mostly against chaplains celebrating in the +city, temp. Henry IV. to Henry VI."[275] This lynch-law is abundantly +explained by the very disproportionate numbers of criminous clerks whom we +often find recorded in coroners' or assize rolls, and who were frequently +no mere shavelings, but priests and substantial incumbents.[276] In 1200 +these men were almost above the law; in 1600 they were amenable to justice +as though they had not been anointed with oil; in 1400 it depended (as in +London and in this Yelvertoft case) whether the popular indignation was +strong enough to beat down the clerical privilege. + +"Accident plays a more important part in the 14th century than in any +other age," and in many ways England was no doubt the merrier for this. +Prosaic and uniform modern Justice, bewigged as well as blindfolded, +could no more have been foreseen by Chaucer than railways or life +insurance. First of all, there was the chance of bribing the judge in the +regular and acknowledged way of business.[277] Then, the prospect of a +Royal pardon; Edward III. more than once proclaimed such a general +amnesty; and a petition of the Commons in 1389, forthwith embodied in an +Act of Parliament, is eloquent on the "outrageous mischiefs and damages +which have befallen the Realm because treasons, murders, and rapes of +women are too commonly perpetrated; and all the more so because charters +of pardon have been too lightly granted in such cases." The terms of the +petition and bill, and the heroic measures of remedy, are sufficiently +significant of the state of things with which the reformers had to +contend.[278] + +Moreover, justice offered at every point a series of splendid +uncertainties, and a thousand giddy turns of fortune's wheel. Apart from +the practical impunity of the powerful, even the poorest felon had more +chances in his favour than the modern plutocrat; for there is no higher +prize than a man's own life, and no American millionaire enjoys facilities +for homicide equal to those of our 14th-century villagers. Such +regrettable incidents, as reckoned from the coroners' rolls, were from +five to forty times more frequent then than in our days--it depends +whether we count them as mere manslaughters or, according to the stricter +idea of modern justice, as downright murders. No doubt stabbing was never +so frequent or so systematic in England as at Naples; but thousands of +worthy Englishmen might have cried with Chaucer's Host, "for I am +perilous with knife in hand!" Many readers have doubtless noted how, in +this very passage, Harry Bailey reckons as probable punishment for +homicide not the gallows, but only outlawry-- + + I wot well she will do me slay some day + Some neighëbour, and thennë go my way.... + +The fact is that judicial statistics of the Middle Ages show the murderer +to have had many more chances of survival than a convicted thief. The +Northumberland Roll of 1279 (to choose a typical instance) gives 72 +homicides to only 43 accidental deaths. These 72 deaths were brought home +to 83 culprits, of whom only 3 are recorded to have been hanged. Of the +remainder, 69 escaped altogether, 6 took sanctuary, 2 were never +identified, 1 pleaded his clergy, 1 was imprisoned, and 1 was fined. To a +mind of any imagination, such bare facts will often open wider vistas than +a great deal of so-called poetry. There can be no truer commentary on the +"Tale of Gamelyn" or the "Geste of Robin Hood" than these formal assize +rolls. The justice's clerk drones on, with damnable iteration, paragraph +after paragraph, "Alan Fuller ... and he fled, and therefore let him be +outlawed; chattels he hath none"; "Patrick Scot ... fled ... outlawed"; +"William Slater ... fled ... outlawed"; but all the while we see the broad +sunshine outside the windows, and hear the rustle of the forest leaves, +and voices whisper in our ear-- + + He must needës walk in wood that may not walk in town. + + * * * * * + + In summer, when the shaws be sheen, + And leaves be large and long, + It is full merry in fair forest + To hear the fowlës' song. + + + + +CHAPTER XXIII + +PRIESTS AND PEOPLE + + "Charity is a childlike thing, as Holy Church witnesseth; + As proud of a penny as of a pound of gold, + And all so glad of a gown of grey russet + As of a coat of damask or of clean scarlet. + He is glad with all glad, as girls that laughen all, + And sorry when he seeth men sorry; as thou seest children ... + Laugh when men laughen, and lower where men low'ren.... + And in a friar's frock he was found once, + But that is far and many years, in Francis' time; + In that suit since too seldom hath he been found." + "Piers Plowman," B., xvii., 296, 352 + + +When the greatest Pope of the 13th century saw in his dream a vision of +St. Francis propping the tottering church, both he and the saint augured +from this happy omen a reformation more sudden and complete than was +actually possible. Church historians of all schools have often seemed to +imply that if St. Francis had come back to earth on the first or second +centenary of his death, he would have found the Church rather worse than +better; and certainly Chaucer's contemporaries thought so. It is probable +that in this they were mistaken; that the higher life was in fact +unfolding no less surely in religion than in the State, but that men's +impatience of evils which were only too obvious, and a restlessness bred +by the rapid growth of new ideas, tempted them to despair too easily of +their own age. The failure of the friars became a theme of common talk, as +soon as enough time had gone by for the world to realize that Francis and +Dominic had but done what man can do, and that there was as yet no visibly +new heaven or new earth. Wycliffe himself scarcely inveighed more +strongly against many of the worst abuses in the Church than Bonaventura a +century before him--Bonaventura, the canonized saint and Minister General +of the Franciscans, who as a boy had actually seen the Founder face to +face. The current of thought during those hundred years is typified by +Dante and the author of "Piers Plowman." Dante, bitterly as he rebuked the +corruptions of the age, still dreamed of reform on conservative lines. In +"Piers Plowman" it is frankly recognized that things must be still worse +before they can be better. The Church is there described as already +succumbing to the assaults of Antichrist, aided by "proud priests more +than a thousand"-- + + 'By Mary!' quoth a cursed priest of the March of Ireland, + 'I count no more conscience, if only I catch silver, + Than I do to drink a draught of good ale!' + And so said sixty of the same country, + And shotten again with shot, many a sheaf of oaths, + And broad hookèd arrows, '_God's heart!_' and '_God's nails!_' + And had almost Unity and Holy Church adown. + Conscience cried 'Help, clergy,[279] or else I fall + Through imperfect priests and prelates of Holy Church.' + Friars heard him cry, and camen him to help; + But, for they knew not their craft, Conscience forsook them. + +One friar, however, is admitted, Brother "Creep-into-Houses," but he turns +out the worst traitor of all, benumbing Contrition by his false +absolutions-- + + Sloth saw that, and so did Pride, + And came with a keen will Conscience to assail. + Conscience cried oft, and bade Clergy help him, + And also Contrition, for to keep the gate. + 'He lieth and dreameth,' said Peace, 'and so do many other; + The friar with his physic this folk hath enchanted, + And plastered them so easily, they dread no sin.' + 'By Christ!' quoth Conscience then, 'I will become a pilgrim, + And walken as wide as all the world lasteth + To seek Piers the Plowman;[280] that Pride may be destroyed, + And that friars have a finding,[281] that for need flatteren, + And counterplead me, Conscience. Now, Kind me avenge + And send me hap and heal, till I have Piers the Plowman.' + And sith he cried after grace, till I gan awake. + +So ends this dreamer on the Malvern Hills, and so thought many more good +Christians of Chaucer's time. It would be tedious even to enumerate the +orthodox authorities which testify to the deep corruption of popular +religion in the 14th century. Two books of Gower's "Vox Clamantis" (or +one-third of the whole work) are devoted to invectives against the Church +of his time; and he goes over the same ground with equal minuteness in his +"Mirour de l'Omme." The times are out of joint, he says, the light of +faith grows dim; the clergy are mostly ignorant, quarrelsome, idle, and +unchaste, and the prelates do not correct them because they themselves are +no better. The average priests do the exact opposite of what Chaucer +praises in his Poor Parson; they curse for tithes, and leave their sheep +in the lurch to go mass-hunting into the great towns. If, again, they stay +unwillingly in the villages, then instead of preaching and visiting they +waste their own time and the patrimony of the poor in riot or debauchery; +nay, the higher clergy even encourage vice among the people in order to +gain money and influence for themselves. Their evil example among the +multitude, and the contempt into which they bring their office among the +better laity, are mainly responsible for the decay of society. Of monks +and nuns and friars, Gower writes even more bitterly; the monks are +frequently unchaste; nuns are sometimes debauched even by their own +official visitors, and the friars seriously menace the purity of family +life. In short, the reign of Antichrist seems to be at hand; if the world +is to be mended we can only pray God to reform the clergy. Wycliffe +himself wrote nothing more bitter than this; yet Gower was a whole +horizon removed from anti-clericalism or heresy; he hated Lollardy, and +chose to spend his last days among the canons of Southwark. Moreover, in +the next generation, we have an equally scathing indictment of the Church +from Gascoigne, another bitter anti-Wycliffite and the most distinguished +Oxford Chancellor of his generation. St. Catherine of Siena, who knew Rome +and Avignon only too well, is proportionately more vehement in her +indignation. Moreover, the formal records of the Church itself bear out +all the gravest charges in contemporary literature. The parish churches +were very frequently reported as neglected, dirty, and ruinous; the very +service books and most necessary ornaments as either dilapidated or +lacking altogether; priests and people as grossly irreverent.[282] +Wherever we find a visitation including laity and clerics alike, the +clergy presented for unchastity are always numerous out of all proportion +to the laity; sometimes more than ten times as numerous. Episcopal +registers testify plainly to the difficulty of dealing with monastic decay +and to the neglect of proper precautions against the intrusion of unworthy +clerics into benefices. Many of the anti-Lollard Articles solemnly +presented by the University of Oxford to the King in 1414 might have been +drawn up by Wycliffe himself. These pillars of the Church pray Henry V., +who was known to have religion so much at heart, to find some remedy for +the sale of indulgences, the "undisciplined and unlearned crowd which +daily pressed to take sacred orders"; the scandalous ease with which +"illiterate, silly, and ignorant" candidates, even if rejected by the +English authorities, could get ordained at the Roman court; the system +which allowed monasteries to prey upon so many parishes; the pardoners' +notorious frauds, the irreverence of the people at large, the embezzlement +of hospital endowments, the debasement of moral standards by flattering +friar-confessors, and lastly the numbers and practical impunity of +fornicating monks, friars, and parish priests. As early as 1371, the +Commons had petitioned Edward III. that, "whereas the Prelates and +Ordinaries of Holy Church take money of clergy and laity in redemption of +their sin from day to day, and from year to year, in that they keep their +concubines openly ... to the open scandal and evil example of the whole +commonalty," this system of hush-money should now be put down by Royal +authority; that the ordinary courts of justice should have cognizance of +such cases; and that such beneficed clergy as still persisted in +concubinage should be deprived of their livings.[283] + +To comment fully on Chaucer's clerical characters in the light of other +contemporary documents would be to write a whole volume of Church history; +but no picture of that age could be even roughly complete without such a +summary as I have just given. We must, of course, discount to some extent +the language of indignation; but, to understand what it was that drew such +bitter words from writers of such acknowledged gravity, we must try to +transport ourselves, with our own common human feelings, into that strange +and distant world. So much of the old framework of society was either +ill-made or long since outworn; a new world was struggling to grow up +freely amid the mass of dying conventions; the human spirit was surging +vehemently against its barriers; and much was swept boisterously away. + + +[Illustration: THE CLERGY-HOUSE AT ALFRISTON, SUSSEX, BEFORE ITS RECENT +RESTORATION + +(FOR PLAN AND SECTION SEE P. 97)] + + +Think for a moment of the English boy as we know him; for in most +essentials he was very much the same even five hundred years ago. At +fifteen or sixteen (or even at an earlier age, if his family had +sufficient influence) he might well receive a fat rectory or canonry. +Before the Black Death, an enormous proportion of the livings in lay +advowson were given to persons who were not in priest's orders, and often +not in holy orders at all.[284] The Church theoretically forbade with the +utmost severity this intrusion of mere boys into the best livings; but all +through the Church the forbidden thing was done daily, and most +shamelessly of all at the Papal court. A strong bishop in the 13th century +might indeed fight against the practice, but with slender success. Giffard +of Worcester, a powerful and obstinate prelate, attempted in 1282 to +enforce the recent decree of the Ecumenical Council of Lyons, and declared +the rectory of Campden vacant because the incumbent had refused for three +years past to qualify himself by taking priest's orders. After four years +of desperate litigation, during which the Pope twice intervened in a +half-hearted and utterly ineffectual fashion, the Bishop was obliged to +leave the case to the judgment of the Archbishop of Canterbury, whose +court enjoyed a reputation for venality only second to that of Rome. Other +bishops seem to have given up all serious attempts to enforce the decree +of the Council of Lyons; Stapeldon of Exeter, for instance, permitted +nearly three-quarters of the first presentations by laymen to be made to +persons who were not in priest's orders; and he commonly enjoined, after +institution, that the new rector should go forthwith and study at the +University. To appreciate the full significance of this, we must remember +that boys habitually went up to Oxford in those days at from thirteen to +sixteen, and that the discipline there was of almost incredible laxity. +The majority of students, after inscribing their names on the books of a +master whose authority over them was almost nominal, went and lodged where +they chose in the town. At the time when Chaucer might have gone to Oxford +there were, perhaps, 3000 students; but (apart from the friaries and +collegiate provision for a few monks) there were only five colleges, with +accommodation in all for something less than eighty students. Only one of +these was of stone; not one was yet built in that quadrangular form which, +adopted in Chaucer's later days by New College, has since set the pattern +for both Universities; and the discipline was as rudimentary as the +architecture. A further number of students were accommodated in "Halls" or +"Hostels." These had originally been ordinary private houses, rented by +two or more students in common; and the Principal was simply an older +student who made himself responsible for the rent. Not until thirty years +after Chaucer's death was it enacted that the Principal must be a B.A. at +least; and since we find that at Paris, where the same regulation was +introduced about the same time, it was necessary even fifty years later to +proceed against women who kept University halls, it is quite probable that +the salutary statute was frequently broken at Oxford also. The government +of these halls was entirely democratic, and only at a later period was it +possible even to close the gates on the students at night. These boys +"were in general perfectly free to roam about the streets up to the hour +at which all respectable citizens were in the habit, if not actually +compelled by the town statutes, of retiring to bed. They might spend their +evenings in the tavern and drink as much as they please. Drunkenness is +rarely treated as a University offence at all.... The penalties which are +denounced and inflicted even for grave outrages are seldom severe, and +never of a specially schoolboy character." "It is necessary to assert +emphatically that the religious education of a bygone Oxford, in so far as +it ever had any existence, was an inheritance not from the Middle Ages but +from the Reformation. In Catholic countries it was the product of the +Counter-reformation. Until that time the Church provided as little +professional education for the future priest as it did religious +instruction for the ordinary layman."[285] The only religious education +was that the student, like other citizens, was supposed to attend Mass +regularly on Sundays and holy days, and might very likely know enough +Latin to follow the service. But the want of proper grounding in Latin was +always the weak point of these Universities; it is probable that at least +half the scholars left Oxford without any degree whatever; and we have not +only the general complaints of contemporaries, but actual records of +examinations showing that quite a considerable proportion of the clergy +could not decently construe the language of their own service-books. + +How, indeed, should the ordinary idle man have learned anything to speak +of, under so rudimentary a system of teaching and discipline? Gower +asserts as strongly as Wycliffe that the beneficed clergy escaped from +their parishes to the University as to a place of riot and +self-indulgence. If Exeter was a typical diocese (and there seems no +reason to the contrary) there must have been at any given time something +like six hundred English rectors and vicars living at the Universities +with the licence of their bishops; and the Registers show definite traces +of others who took French leave. Here, then, was a society in which boys +were herded together with men of middle or advanced age, and in which the +seniors were often the least decorous.[286] No doubt the average boy +escaped the company of those "chamberdekyns," of whom the Oxford +authorities complained that "they sleep all day, and prowl by night about +taverns and houses of ill fame and occasions of homicide"; no doubt it was +only a small minority at Cambridge of whom men complained to Parliament +that they scoured the country in gangs for purposes of robbery and +blackmail. But the average man cared no more for learning then than now, +and had far fewer opportunities of study. The athleticism which is the +refuge of modern idleness was severely discouraged by the authorities, +while the tavern was always open. The Bishop himself, by instituting this +boy in his teens, had given his approval to the vicious system which gave +the prizes of the Church to the rich and powerful, and left a heavy +proportion of the parish work to be done by a lower class of hireling +"chaplains." These latter (who, like Chaucer's Poor Parson, were mostly +drawn from the peasant class) were willing to accept the lowest possible +wages and the smallest possible chance of preferment for the sake of a +position which, at the worst, put them far above their father or their +brothers; and meanwhile the more fortunate rectors, little controlled +either by their bishops or by public opinion, drifted naturally into the +position of squarsons, hunters, and farmers. The large majority were +precluded from almost all intellectual enjoyments by their imperfect +education and the scarcity of books. The regular and healthy home life, +which has kept so many an idle man straight in the world, was denied to +these men, who were professionally pledged to live as the angels of God, +while they stood exposed to every worldly temptation. The consequence was +inevitable; orthodox writers for centuries before the Reformation +complained that the real fount and origin of heresy lay in the evil lives +of the clergy. In outlying districts like Wales, probably also in Ireland, +and certainly in parts of Germany, clerical concubinage was systematically +tolerated, and only taxed for the benefit of the bishop's or archdeacon's +purse. The reader has already seen that this same system was often +practised in England, though with less cynical effrontery. + + + + +CHAPTER XXIV + +CONCLUSION + + "Although the style [of Chaucer] for the antiquity may distaste you, + yet as under a bitter and rough rind there lieth a delicate kernel of + conceit and sweet invention."--HENRY PEACHAM, "The Compleat + Gentleman," 1622 + + +Into this state of things suddenly came the "Black Death" of 1348-9, the +most terrible plague that ever raged in Christendom. This was at once +hailed by moralists as God's long-delayed punishment upon a society rotten +to the core. At first the world was startled into seriousness. Many of the +clergy fought the plague with that self-sacrificing devotion which, in all +denominations, a large fraction of the Christian clergy has always shown +at similar moments. But there is no evidence to show that the priests died +in sensibly larger proportions than their flocks; and many contemporary +chroniclers expressly record that the sick were commonly deserted even by +their spiritual pastors. After the first shock was over, the multitude +relapsed into a licence proportionate to their first terror--a reaction +described most vividly by Boccaccio, but with equal emphasis by other +chroniclers. Many good men, in their bitter disappointment, complained +that the world was grown more careless and irreligious than before the +Plague; but this can hardly be the verdict of most modern students who +look carefully into the mass of surviving evidence. + +To begin with, the Black Death dealt a fatal blow to that old vicious +system of boy-rectors. Half the population perished in the plague, half +the livings went suddenly begging; and in the Church, as on the farm, +labour was at a sudden premium. Such curates as survived dropped naturally +into the vacant rectories; and, side by side with Acts of Parliament +designed to keep the labourer down to his old wages, we find +archi-episcopal decrees against the "unbridled cupidity" of the clergy, +who by their pernicious example encouraged this demand of the lower +classes for higher wages. The incumbent, who ought to be only too thankful +that God has spared his life, takes advantage of the present stress to +desert his parish and run after Mass-money.[287] Chaplains, again, are +"not content with their competent and accustomed salaries," which, as a +matter of fact, were sometimes no higher than the wages of a common archer +or a farm bailiff. But the economic movement was irresistible; and the +Registers from this time forward show an extraordinary increase in the +number of priests instituted to livings. In the same lists where the +priests were formerly only thirty-seven per cent. of the whole, their +proportion rises during and after the Pestilence to seventy-four per cent. +The Black Death did in one year what the Ecumenical Council of Lyons had +conspicuously failed to do, though summoned by a great reforming Pope and +inspired by such zealous disciplinarians as St. Bonaventura and his +fellow-Franciscan, Eudes Rigaud of Rouen. + +Again, the shock of the Pestilence, the complete desertion of so many poor +country benefices by the clergy, and the scandal generated by this quarrel +over wages between chaplains and their employers, naturally threw the +people back very much upon their own religious resources. The lay control +over parish finances in 15th-century England, which, limited as it was, +still excites the wonder of modern Catholicism, probably dated from this +period. Men no longer gave much to monks, or even (in comparison with past +times) to friars; but they now devoted their main religious energies to +beautifying and endowing their own parish churches, which became far +larger and more richly furnished in the 15th century than in the 13th. +Moreover, Abbot Gasquet is probably right in attributing to the Black +Death the rise of a new tone in orthodox religious feeling, which "was +characterized by a [more] devotional and more self-reflective cast than +previously." There was every probability of such a religious change; all +earnest men had seen in the plague the chastening hand of God; and in the +end it yielded the peaceable fruit of righteousness unto them which were +exercised thereby. + +But this bracing process could not possibly, under the circumstances of +the time, work entirely on the lines of orthodox conservatism. When we +count up the forces that produced Wycliffism--the notorious corruption of +the papal court, its unpopular French leanings, the vast sums drawn from +England by foreign ecclesiastics, the unpopularity of the clergy at home, +the growth of the English language and national spirit--among all these +causes we must not forget to note that Wycliffe and his contemporaries, in +their early manhood, had struggled through a year of horrors almost beyond +modern conception. They had seen the multitude run wild, first with +religious fanaticism and then with blasphemous despair; had watched all +this volcanic matter cool rapidly down into dead lava; and were left to +count one more abortive reform, and re-echo the old despairing "How long, +O Lord!" "Sad to say, it seemeth to many that we are fallen into those +unhappy times wherein the lights of heaven seem to be turned to darkness, +and the stars of heaven are fallen upon the earth.... Our priests are now +become blind, dark, and beclouded ... they are now darker than the +laity.... Lo, in these days there is neither shaven crown on their head, +nor religious decency in their garments, nor modesty in their words, nor +temperance in their food, nor shamefastness in their gestures, nor even +chastity in their deeds."[288] Such is the cry of an orthodox contemporary +of Wycliffe's; and words like these explain why Wycliffe himself became +unorthodox against his will. If he had died at the age of fifty or +thereabouts, towards the beginning of Chaucer's business career, posterity +would have known him only as the most distinguished English philosopher of +his time. The part which he played in later life was to a great extent +forced upon him by the strong practical sense which underlay his +speculative genius. Others saw the faults of religion as clearly, and +exposed them as unmercifully, as he. But, while they were content to end +with a pious "Well, God mend all!" Wycliffe was one of those in whom such +thoughts lead to action: "Nay, by God, Donald, we must help Him to mend +it!" No doubt there were errors in his teaching, and much more that was +premature; otherwise the authorities could never have managed so nearly to +exterminate Lollardy. On the other hand, it is equally certain that +Wycliffe gave a voice to feelings widespread and deeply rooted in the +country. Orthodox chroniclers record their amazement at the rapid spread +of his doctrines. "In those days," says Knighton, with picturesque +exaggeration, "that sect was held in the greatest honour, and multiplied +so that you could scarce meet two men by the way whereof one was not a +disciple of Wycliffe." Walsingham speaks of the London citizens in general +as "unbelieving towards God and the traditions of their fathers, +supporters of the Lollards."[289] In 1395 the Wycliffite opinions were +openly pleaded before Parliament by two privy councillors, a powerful +Northamptonshire landlord, and the brother of the Earl of Salisbury; the +bishops had to recall Richard II. in hot haste from Ireland to deal with +this open propaganda of heresy. Ten years after Chaucer's death, again, a +Bill was presented by the Commons for the wholesale disendowment of +bishoprics and greater monasteries, "because of priests and clerks that +now have full nigh destroyed all the houses of alms within the realm." The +petitioners pleaded that, apart from the enormous gain to the finances of +the State, and to a proposed new system of almshouses, it would be a +positive advantage to disendow idle and luxurious prelates and monks, "the +which life and evil example of them hath been so long vicious that all the +common people, both lords and simple commons, be now so vicious and +infected through boldship of their sin, that scarce any man dreadeth God +nor the Devil." The King and the Prince of Wales, however, would not +listen either to this proposal or to those upon which the petitioners +afterwards fell back, that criminous clerks should be dealt with by the +King's courts, and that the recent Act for burning Lollards should be +repealed.[290] + +The Lollard movement in the Parliament of 1395 was led by Chaucer's old +fellow-ambassador, Sir Richard Stury, the "valiant ancient knight" of +Froissart's chronicles; and Chaucer himself has often been hailed, however +falsely, as a Wycliffite. The mere fact that he speaks disparagingly of +the clergy simply places him side by side with St. Bernard, St. +Bonaventura, and St. Catherine of Siena, whose language on this subject is +sometimes far stronger than his. As a fellow-protégé of John of Gaunt, +Chaucer must often have met Wycliffe in that princely household; he +sympathized, as so many educated Englishmen did, with many of the +reformer's opinions; but all the evidence is against his having belonged +in any sense to the Lollard sect. The testimony of the poet's own writings +has been excellently summed up in Chap. VI. of Professor Lounsbury's +"Studies in Chaucer." In early life our hero seems to have accepted as a +matter of course the popular religion of his time. His hymn to the Virgin +even outbids the fervour of its French original; and in the tales of +miracles which he versified he has taken no pains to soften down touches +which would now be received with scepticism alike by Protestants and by +the papal commissioners for the revision of the Breviary. (Tales of the +"Second Nun," "Man of Law," and "Prioress.") Even then he was probably +among the many who disbelieved in tales of Jewish ritual murder, though +not sufficiently to deter the artist in him from welcoming the exquisite +pathos of the little scholar's death. But his mind was naturally critical; +and it was further widened by an acquaintance with many cities and many +men. The merchants and scholars of Italy were notorious for their +free-thinking; and we may see in the unpriestly priest Froissart the +sceptical habit of mind which was engendered in a 14th-century +"intellectual" by a life spent in courts and among men of the world. It is +quite natural, therefore, to find Chaucer scoffing openly at several small +superstitions, which in many less sceptical minds lived on for +centuries--the belief in Arthur and Lancelot, in fairies, in magic, in +Virgilian miracles, in pagan oracles and gods, in alchemy, and even in +judicial astrology. These last two points, indeed, supply a very close +analogy to his religious views. It is difficult to avoid concluding, from +his very intimate acquaintance with the details of the pursuit, that he +had himself once been bitten with the craze for the philosopher's stone. +Again, if we only looked at his frequent poetical allusions to judicial +astrology, we should be driven to conclude that he was a firm believer in +the superstition; but in the prose "Astrolabe," one of his latest and +most serious writings, he expressly repudiates any such belief. + +The analogy from this to his expressions on religious subjects is very +close. At first sight we might judge him to have accepted to the last, +though with growing reserve and waning enthusiasm, the whole contemporary +system of doctrines and practices which Wycliffe in later life so +unreservedly condemned. But one or two passages offer startling proof to +the contrary. Take the Prologue to the "Legend of Good Women"-- + + A thousand timës have I heard men tell + That there is joy in heaven and pain in hell, + And I accordë well that it is so. + But natheless yet wot I well also + That there is none dwelling in this countree + That either hath in heaven or hell y-be, + He may of it none other wayës witen [know + But as he hath heard said or found it written, + For by assay there may no man it prove. + +And, again, the reflections which he adds upon the death of Arcite, +without the least authority from the original of Boccaccio-- + + His spirit changèd house, and wentë there, + As I came never, I can not tell where: + Therefore I stint, I am no divinister; [stop + Of soulës find I not in this register, + Nor list me those opinions to tell + Of them, though that they writen where they dwell. + +It is difficult to believe that the man who gratuitously recorded those +two personal impressions, without the least excuse of artistic necessity, +was a perfectly orthodox Catholic. It is more than possible that he would +not have accepted in cold blood all the consequences of his words; but we +may see plainly in him that sceptical, mocking spirit to which the +contemporary Sacchetti constantly addresses himself in his sermons. This +was indeed one of the most obvious results of the growing unpopularity of +the hierarchy, intensified by the shock of the Black Death. That great +crisis had specially stimulated the two religious extremes. Churches grew +rapidly in size and in splendour of furniture, while great lords built +themselves oratories from which they could hear Mass without getting out +of bed. The Pope decreed a new service for a new Saint's Day, "full of +mysteries, stuffed with indulgences," at a time when even reasonable men +began to complain that the world had too many. Richard II. presented his +Holiness with an elaborate "Book of the Miracles of Edward late King of +England"--that is, of the weak and vicious Edward II., whose attempted +canonization was as much a political job as those of Lancaster and +Arundel, Scrope and Henry VI.; and this popular canonization ran so wild +that men feared lest the crowd of new saintlings should throw Christ and +His Apostles into the shade. On the other side there was the "new +theology," which had grown up, with however little justification, from the +impulse given by orthodox and enthusiastic friars--pantheistic doctrines, +minimizing the reality of sin; denials of eternal punishment; attempts to +find a heaven for good pagans and Jews.[291] Even in the 13th century, +willingly or unwillingly, the friars had raised similar questions; a +Minister-General had been scandalized to hear them debating in their +schools "whether God existed"; and Berthold of Ratisbon had felt bound to +warn his hearers against the subtle sophism that souls, when once they +have been thoroughly calcined, must reach a point at which anything short +of hell-fire would feel uncomfortably chilly. This is the state of mind +into which Chaucer, like so many of his contemporaries, seems to have +drifted. He had no reasoned antagonism to the Church dogmas as a whole; on +the contrary, he was keenly sensible to the beauty of much that was +taught. But the humourist in him was no less tickled by many popular +absurdities; and he had enough philosophy to enjoy the eternal dispute +between free-will and predestination. As a boy, he had knelt unthinkingly; +as a broken old man, he was equally ready to bow again before Eternal +Omnipotence, and to weep bitterly for his sins. But, in his years of ripe +experience and prosperity and conscious intellectual power, we must think +of him neither among the devout haunters of shrines and sanctuaries nor +among those who sat more austerely at the feet of Wycliffe's Poor Priests; +rather among the rich and powerful folk who scandalized both Catholics and +Lollards by taking God's name in vain among their cups, and whetting their +worldly wit on sacred mysteries. We get glimpses of this in many +quarters--in the "Roman de la Rose," for instance, but still more in +Sacchetti's sermons and the poem of "Piers Plowman." Here the poet +complains, after speaking of the "gluttony and great oaths" that were then +fashionable-- + + "But if they carpen of Christ, these clerks and these layfolk [discuss + At the meat in their mirth, when minstrels be still, + Then tell they of the Trinity a tale or twain + And bringen forth a bald reason, and take Bernard to witness, + And put forth a presumption to prove the sooth. + Thus they drivel at their dais the Deity to know, + And gnawen God with the gorge when the gut is full ... + I have heard high men eating at the table + Carpen, as they clerkës were, of Christ and His might + And laid faults upon the Father that formed us all, + And carpen against clerkës crabbed words:-- + 'Why would our Saviour suffer such a worm in His bliss + That beguiled the Woman and the Man after, + Through which wiles and words they wenten to hell, + And all their seed for their sin the same death suffered? + Here lieth your lore,' these lords 'gin dispute. + 'Of that ye clerks us kenneth of Christ by the Gospel ... [teach + Why should we, that now be, for the works of Adam + Rot and be rent? reason would it never ...' + Such motives they move, these masters in their glory, + And maken men to misbelieve that muse much on their words."[292] + + +[Illustration: WESTMINSTER ABBEY + +VIEW FROM NEAR CHAUCER'S TOMB] + + +More unorthodox still were those whom Walsingham would have made partly +responsible for the horrors of the Peasants' Revolt. "Some traced the +cause of these evils to the sins of the great folk, whose faith in God was +feigned; for some of them (it is said) believed that there was no God, no +sacrament of the altar, no resurrection from the dead, but that as a beast +dies so also there is an end of man." + +There is, of course, no such dogmatic infidelity in Chaucer. Even if he +had felt it, he was too wise to put it in writing; as Professor Lounsbury +justly says of the two passages quoted above, "the wonder is not that they +are found so infrequently, but that they are found at all." Yet there was +also in Chaucer a true vein of religious seriousness. "Troilus and +Criseyde" was written not long before the "Legend of Good Women"; and as +at the outset of the later poem he goes out of his way to scoff, so at the +end of the "Troilus" he is at equal pains to make a profession of faith. +The last stanza of all, with its invocation to the Trinity and to the +Virgin Mary, might be merely conventional; medieval literature can show +similar sentiments in very strange contexts, and part of this very stanza +is translated from Dante. But however Chaucer may have loved to let his +wit play about sacred subjects "at meat in his mirth when minstrels were +still," we can scarcely fail to recognize another side to his mind when we +come to the end of those "Troilus" stanzas which are due merely to +Boccaccio, and begin upon the translator's own epilogue-- + + O youngë freshë folkës, he or she + In which ay love up-groweth with your age, + Repair ye home from worldly vanitee ... + +"Come, children, let us shut up the box and the puppets, for the play is +played out." But, though we have nothing of the reformer in our +composition; though we are for the most part only too frankly content to +take the world as we find it; though, even in their faith, our +fellow-Christians make us murmur, "Lord, what fools these mortals be!" +though we most love to write of Vanity Fair, yet at the bottom of our +heart we do desire a better country, and confess sometimes with our mouth +that we are strangers and pilgrims on the earth. + +Indeed, if our poet had not been keenly sensible of the beauty of +holiness, then the less Chaucer he! As it is, he stands the most +Shakespearian figure in English literature, after Shakespeare himself. Age +cannot wither him, nor custom stale his infinite variety. We venerate him +for his years, and he daily startles us with the eternal freshness of his +youth. All springtide is here, with its green leaves and singing-birds; +aptly we read him stretched at length in the summer shade, yet almost more +delightfully in winter, with our feet on the fender; for he smacks of all +familiar comforts--old friends, old books, old wine, and even, by a +proleptic miracle, old cigars. "Here," said Dryden, "is God's plenty;" and +Lowell inscribed the first leaf of his Chaucer with that promise which the +poet himself set upon the enchanted gate of his "Parliament of Fowls"-- + + Through me men go into the blissful place + Of the heart's heal and deadly woundës' cure; + Through me men go unto the well of Grace, + Where green and lusty May doth ever endure; + This is the way to all good aventure; + Be glad, thou Reader, and thy sorrow off-cast, + All open am I, pass in, and speed thee fast! + + + + +INDEX + + + A + + Abjuration of the Realm, 285 + + Aldersgate, 117 + + Aldgate, 30, 56, 76, 77, 93 ff., 116, 117; + tower, 78, 266 + + All Hallows Stonechurch, 77 + + Angle, Sir Guichard de, 51 + + Anne of Bohemia, Queen, 56, 208 + + Antwerp, 13, 14 + + Archery, 232, 235, 236, 240 + + Architecture, 119 + + Arundel, Archbishop, 142 + + " Earl, 311 + + Attechapel, Bartholomew, 26 + + + B + + Badlesmere, Lord, 297 + + Banastre, Katherine, 184 + + Becket, St. Thomas à, 142, 143, 169, 288 + + Bedfellows, 87, 140 + + Belknap, Chief Justice, 264 + + Berkeley, the family of, 52, 179, 195 ff., 239, 240 + + Bishopsgate, 15 + + Black Death, 304 + + Black Prince, 17, 176 + + Blanch Apleton, 78 + + Blanche, Duchess of Lancaster, 37 + + Blountesham, Richard de, 96 + + Boccaccio, 47, 48 + + Books, cost of, 99 + + Boughton-under-Blee, 167 + + Brembre, Sir Nicholas, 60, 94, 135, 193 + + Brerelay, Richard, 63 + + Bribery, 200 + + Bristol, 239, 240 + + Buckholt, Isabella, 65 + + Bucklersbury, 16 + + Bukton, 68 + + Burley, Sir John, 51 + + Burley, Sir Simon, 54, 60 + + Burne-Jones, 29 + + + C + + Cadzand, 133 + + Caen, 77; + siege of, 248, 249 + + Calais, 10, 174, 183 + + Cambridge, 8, 77, 274, 302 + + Canterbury, 76, 140, 143, 145, 167, 169, 170, 271, 297 + + Chandos, Sir John, 175 + + Charing Cross Mews, 61 + + Charles V. of France, 33, 52, 122 + + " VI. of France, 70 + + " de Blois, 252 + + Chaucer, Geoffrey, and Aldgate, 56, 93 ff., 101; + his aloofness, 69, 95; + his birth, 3, 15; + and Boccaccio, 47; + and books, 95 ff.; + his childhood, 17; + clerk of Love, 222; + his Clerkship of Works, 60; + his Comptrollership, 54; + at Court, 173; + at the Custom House, 76, 79; + and Dante, 43, 74; + his death and tomb, 73; + in debt, 54, 59, 64, 65; + his debt to Dante, 45; + his family, 12; + his favour from Henry IV., 66; + his freshness, 114; + at Greenwich, 62; + his house at Westminster, 72; + his last poems, 68; + his literary development, 137; + in London, 53; + loses Clerkship, 63; + loses Comptrollership, 58; + in love, 22; + his love of Nature, 112; + and Lynn, 15; + his marriage, 27; + optimistic, 10; + origin of name, 12; + his originality, 39, 45; + as page, 21; + in Parliament, 56; + his pathos, 246; + and Petrarch, 46, 48; + his philosophy, 70; + and Piers Plowman, 71; + his raptus, 54; + and religion, 44, 149, 309 ff.; + his retractation, 72; + robbed, 63; + as royal yeoman, 27, 31; + as squire, 32; + his times, 1; + his travels, 35, 40 ff., 51; + in war, 25; + his wide experiences, 74; + his wife's death, 59; + and wine, 79; + and women, 119; + his writings, 36, 56, 64; + and Wycliffe, 308 + + Chaucer, Elizabeth, 74 + + " John, 14, 15, 17, 20, 21, 22, 26, 27, 193 + + " Lowys, 55, 64, 73 + + " Philippa, 27, 28, 29, 30, 59, 96, 101, 103, 104, 178 + + " Richard, 13 + + " Robert Malyn le, 12, 13 + + " Simon, 283, 284 + + " Thomas, 31, 73 + + Chaumpaigne, Cecilia, 54, 55 + + Chausier, Elizabeth, 74 + + Cheapside, 16, 81, 88, 89, 90 + + Child-marriages, 198, 204, 206, 207 + + Children beaten, 215 + + Chiltern Hills, 117 + + Chimneys, 86 + + Chivalry, decay of, 190; + golden age of, 189; + and marriage, 202; + theory of, 188 + + Church, buildings decayed, 297; + corruption of, 296; + talking in, 140 + + Churchman, John, 79 + + Clarence, Lionel of, 13, 21, 22, 48, 49, 52 + + Clergy, and hunting, 280, 281; + in Parliament, 7; + unpopular, 306, 308; + youth of, 299 + + Clerical, criminals, 288 ff.; + education, 300 ff.; + immunity, 288 ff.; + influence, decay of, 8 ff.; + morality, 156, 157, 159, 197, 281, 291, 296, 297, 298, 303 + + Clerkenwell, 264 + + Comfort, ideal of, 191, 192, 257 + + Compostella, 140, 141, 142 + + Compurgation, 289 + + Conscription, 234 ff.; + and liberty, 251, 253, 263; + and peace, 250 + + Constance, Duchess of Lancaster, 30 + + Contrasts, 176 + + Cornhill, 81, 107, 112, 291 + + Crécy, 232, 233, 238, 239, 240, 242 + + Crime and punishment, 283 + + Cripplegate, 77, 93, 94 + + Crusades, decay of, 190 + + + D + + Dancing, 108 + + Dartford, 154 + + Dartmouth, 133, 134 + + David, King of Scots, 17 + + Dennington, 13 + + Despenser, Bishop, 237 + + " Edward, 49 + + Dilapidation, 297 + + Divorce, 205 + + Douglas, Sir James, 238 + + Dovecotes, manorial, 196 + + Du Guesclin, Bertrand, 241, 242, 244 + + + E + + Eavesdroppers, 83 + + Edward I., 6, 77, 122, 194, 213, 234, 235, 290 + + " II., 179, 254, 297, 311 + + " III., 4, 6, 9, 10, 13, 14, 16, 25, 26, 27, 32, 33, 35, 38, 42, + 53, 59, 70, 88, 122, 123, 126, 133, 172 ff., 191, 194, 197, + 234, 235, 237, 238, 240 ff., 249, 263, 275, 292, 298; + bankrupt, 126; + his character, 173; + his court, 33; + his marriage, 178; + his Rhine journey, 13 + + England, growing wealth of, 126; + unsettled state, 67 + + English, commerce, 122 ff.; + democratic, 253; + fickleness of, 134; + language, 3 ff.; + language in Chaucer's poems, 74; + in war, 244, 254 + + Epping, 116 + + Exeter, 99, 182, 301 + + + F + + Fastolf, Sir John, 211, 212 + + Florence, 40, 42, 43, 48 + + Food of the poor, 268 + + Foreigners in England, 123 + + Forrester (Forster), Richard, 52, 94 + + Frederick II., Emperor, 190 + + Free-thought, 44, 125, 309 ff. + + French and English nobles, 33; + language, decay of, 3 ff. + + Friars, 294, 298; + and usury, 124 + + + G + + Games, 109, 272 ff., 275 + + Gascoigne, Chief Justice, 211, 212 + + Gaston, Count of Foix, 175, 209, 211 + + Gauger, William le, 15 + + Gaunt, John of, 13, 17, 22, 30, 37, 54, 59, 60, 73, 74, 96, 227, 264, 308 + + Genoa, 40, 42, 78, 122 + + Giffard, Bishop, 278, 299 + + Gisers, John, 16 + + Glass windows, 83 + + Gloucester, Thomas, Duke of, 60, 186, 187, 239 + + Gower, John, 52, 73, 117, 145 + + Gravesend, 80 + + Greenwich, 62, 64 + + + H + + Hampstead, 116 + + Harbledown, 169 + + Hatfield, William of, 184 + + Hawkwood, Sir John, 52, 242 + + Henry II., 235 + + " III., 72, 193 + + " IV., 4, 59, 66, 67, 68, 72, 73 + + " V., 73, 243, 278, 297 + + " VI., 311 + + Heriot, 260 + + Highgate, 116 + + Hoccleve, 73, 175 + + Holborn, 19, 115, 117 + + Holidays, 273 + + Holland, Sir Thomas, 248 + + Home life, 84, 96, 104, 218 + + Hornchurch, Prior of, 78 + + Hospitals, and bad meat, 132 + + + I + + Infidelity, 313 + + Inns, 139 + + Invasion of England threatened, 94 + + Ipswich, 12, 13 + + Irreverence, 140, 141, 157, 275, 276, 277 ff., 297, 298 + + Isabella, Queen, 21, 51, 178 + + Isle of Wight, 133 + + + J + + Jean de Saintré, 23, 223 + + John XXII., Pope, 206 + + John, King of France, 17, 32, 33, 41, 194, 197, 223 + + Justice, 282 ff.; + and money, 197, 200 + + + K + + Kent, John, 80 + + Knighthood, of boys, 212; + cheapening of, 193; + decay, 242; + imperfect, 252; + and trade, 194, 210, 211 + + Knightsbridge, 115 + + Knolles, Sir Robert, 265 + + + L + + La Rochelle, battle of, 133 + + Lancaster, Thomas of, 311 + + Langham, Bishop, 279 + + Laws and penalties, 129 + + Lisle, Lord, 198 + + Lollardy, popularity of, 306 + + London, its byelaws, 126; + citizens' furniture, 85; + city walls, 77; + its churches, 82; + and country, 114, 193; + its Custom House, 79; + gardens, 115; + gate dwellings, 93; + growth of, 121; + its houses, 82, 84; + and Lollardy, 307; + population of, 115; + power of, 135; + sanitation, 267; + sports, 275; + its streets, 81, 84, 88; + suburbs, 116; + view of, 145; + water, 128 + + London Bridge, 51, 145 + + Louis, St., 190, 191 + + Love, and chivalry, 217 ff.; + earthly and heavenly, 222; + in M. A., 22, 28 ff. + + Ludgate, 93, 116 + + Lynn, 15, 17, 77, 80, 193, 238 + + + M + + Manslaughter, 292; + and punishment, 283 + + Marriage, ceremonies, 109; + of children, 198, 204, 206, 207; + and chivalry 202; + and the Church, 204; + and irreverence, 281; + laws lax, 206; + and love, 227; + and money, 195, 206, 209 ff., 227. + + Massingham, John, 28 + + Mauny, Walter de, 175 + + May-day, 107 + + Mazelyner, John le, 15 + + Mercenary troops, 241 + + Mercer, 134 + + Merchants, tricks of, 125 + + Merchet, 260 + + Michael, St., Aldgate, 77 + + Mile End, 264 + + Militia, 240; + and liberty, 253 + + Money, power of, 99, 132, 191, 200, 258 + + Moorfields, 15, 18 + + Moorgate, 15 + + Morris, William, 29, 81 + + Mortuary, 260 + + Murder, 89 + + + N + + Nations at universities, 6 + + Nature in the Middle Ages, 104 + + Neville's Cross, 183, 238 + + Newcastle coal, 114 + + Newgate, 61, 93 + + Norfolk pilgrimages, 140 + + Northbrooke, Bishop, 184 + + Norwich, 48, 82, 129, 131, 236, 238, 265, 284 + + + O + + Oaths, 155, 163, 169 + + Ospringe, 167 + + Oxford, 6, 8, 84, 115, 274, 278, 300, 301 + + + P + + Paris, 83, 233, 300 + + Parliament, growth of, 7, 9, 132; + power of, 58 + + Paston, the family of, 229 + + Peasants' Revolt, 261 ff. + + Peckham, Archbishop, 290 + + Percy, Sir Harry, 51 + + " Henry, 17 + + " Sir Thomas, 51 + + Perjury, 201 + + Perrers, Alice, 186 + + Petrarch, Francis, 48, 50, 166 + + Pevensey, 176 + + Philippa of Hainault, Queen, 13, 14, 33, 178, 179, 180, 181, 183, 184, + 185, 253; + description of, 181 + + Philippe de Valois, King of France, 174, 191, 235, 242, 243, 245 + + Philpot or Philipot, John, 134, 193 + + Picard, Sir Henry, 16, 17, 193 + + Piers, Bishop, 279 + + Pilgrimage, decay of, 138 ff., 171 + + Pillory, 131 + + Pisa, 43 + + Police, 251 + + Poor and rich, 257 ff. + + Poore, Bishop, 277 + + Portsmouth, 133, 239 + + Priests and people, 260 + + Privacy, want of, 88 + + Processions, 88; + and bloodshed, 278 + + Punishment, corporal, 213 ff.; + public, 91 + + Purgation, 289 + + + R + + Ransoms, 198, 200, 233 + + Reims, 25 + + Rich and poor, 176, 254, 257 ff. + + Richard II., 7, 17, 32, 34, 51, 52, 56, 58, 59, 60, 65, 66, 67, 73, 79, + 88, 90, 135, 175, 187, 208, 209, 217, 255, 264, 266, 280, 308, 311 + + Rochester, 159 + + Roet, Katherine, 30 + + Rottingdean, 133 + + Rye, 133 + + + S + + Saint Mary Aldermary, 283 + + Sanctuary, 283 ff. + + Scalby, John, 59 + + Scarborough, 134 + + Schools, 20 + + Scogan, Henry, 64, 68 + + Scrope, Archbishop, 311 + + " Stephen, 211, 212 + + Serfs, 259 + + Sluys, 10 + + Smithfield, 62, 88, 264 + + Somere, William, 73 + + Southampton, 249 + + Southwark, 19, 115 + + Stace, Thomas, 13 + + Stapledon, Bishop, 89, 299 + + Stepney, 116 + + Stodey, John de, 193 + + Stratford bread, 114 + + Strikers, clerical, 305 + + Strode, Ralph, 117, 118 + + Stury, Sir Richard, 26, 51, 62, 308 + + Sudbury, Archbishop, 90, 142 + + Swaffham, John de, 130 + + Swynford, Sir Thomas, 30 + + + T + + Tavern company, 92 + + Thoresby, Archbishop, 281 + + Thorpe, 142 + + Tottenham, 116 + + Tournaments, 88, 197; + forbidden, 243 + + Town and country, 115, 120 + + Trades' Unions, 270 + + Travel, dangers of, 41 + + Tyler, Wat, 19, 142, 145, 264, 265 + + + U + + Ulster, Countess of, 21, 27 + + University, 6, 8; + discipline, 300 ff.; + and sports, 274, 277, 280 + + Upton, John de, 283 + + " Robert de, 283 + + Urban VI., Pope, 70 + + Usury, 194 + + + V + + Vintry Ward, 15, 16 + + Violante Visconti, 48 + + + W + + Wager of Battle, 213, 282 + + Wages of workmen, 269 + + Walbrook, 15, 16 + + Walworth, 193 + + War, conscription and liberty, 133, 242, 246, 251, 253, 255; + the Hundred Years', 232; + losses in, 199; + private, 133; + ravage of, 246 ff. + + Wardships, 195, 197, 211 + + Warham, Archbishop, 143 + + Wells, 87 + + Wenceslas, Emperor, 70 + + Westhale, Joan de, 13, 55 + + Westminster, 16, 32, 33, 57, 60, 63, 64, 88, 89, 115, 116, 184, 189 + + Winchelsea, 133, 239, 249 + + Windsor, 21, 53, 61, 62, 64, 96, 175, 176, 185 + + Women, beaten, 213; + emancipation of, 220; + life of, 107; + manners of, 109, 219 ff. + + Woodstock. See _Gloucester_ + + Worcester, 289, 290 + + Wycliffe, 8, 10, 22, 306, 307, 308, 310; + and serfage, 262 + + Wykeham, William of, 274, 277 + + + Y + + York, 179, 184 + + + PRINTED BY + WILLIAM CLOWES AND SONS, LIMITED, + LONDON AND BECCLES. + + + + +FOOTNOTES: + +[1] See Jusserand, "Hist. Litt.," L. III., ch. i., and the Preface to his +"Vie Nomade"; also chap. xix. of Prof. Tout's volume in the "Political +Hist. of Engd." It is nearly one hundred and fifty years since Tyrwhitt +showed, by abundant quotations, the stages by which English fought its way +to final recognition as the national language. + +[2] Froissart, ed. Luce, i., 359, 402. There was in 1444 a similar attempt +to keep up Latin and French among the Benedictine monks, since from +ignorance of one or the other language "they frequently fall into shame." +Reynerus, "De Antiq. Benedict," p. 129. + +[3] "He chalenged in Englyssh tunge" ("Chronicles of London," ed. +Kingsford, p. 43, where the exact form of words used by Henry is recorded; +cf. Dymock's challenge, ibid., p. 49). + +[4] It is difficult to go altogether with Prof. Skeat in his repudiation +of the sense commonly attached to this phrase (note on Prologue, i., 126). +Chaucer seems to say that the Prioress (_a_) knew French, but (_b_) only +French of Stratford, just as he explains that the parish clerk (_a_) could +dance, but (_b_) only after the School of Oxenford. For this Oxford +dancing, see Dr. Rashdall's "Universities of Europe," ii., 672. + +[5] For the most interesting account of this fusion, see Jusserand, "Hist. +Litt.," p. 236. (Bk. III., ch. i.) + +[6] "English Garner," 15th century, ed. A. W. Pollard, p. 240; J. R. +Green's "Short History," p. 291. "And one of them named Sheffield, a +mercer, came into a house and asked for meat, and especially he asked +after eggs; and the goodwife answered that she could speak no French, and +the merchant was angry, for he also could speak no French, but would have +had eggs, and she understood him not. And then at last another said, that +he would have 'eyren'; then the goodwife said that she understood him +well. Lo, what should a man in these days now write, eggs or eyren?" + +[7] See the cases given in full by Thorold Rogers, "Oxford City +Documents," pp. 168, 170, 173, and H. Rashdall's "Universities of Europe," +ii., 363, 369, 403. + +[8] See the articles by Prof. Maitland and Mr. A. L. Smith in vol. ii. of +"Social England." + +[9] Cf. Reynerus, "De Antiq. Benedict," pp. 107, 136, _425_, _468_, 595. +The pages in italics contain startling lists of defaulting abbeys and +priories. + +[10] See Gower's "Vox Clamantis," Bk. III., c. 28, for a description of +the worldly aims of the 14th-century universities. + +[11] It seems extremely probable, to say the least, that the poem of Piers +Plowman was by more than one hand; but, in any case, the authors were +contemporaries, and seem to have held very much the same views; so that it +is still possible for most purposes of historical argument to quote the +poem under the traditional name of Langland. + +[12] Bartholomæus Anglicus (Steele, "Mediæval Lore," 1905), p. 86. + +[13] Besant quotes accounts recording (_inter alia_) a gift of wine to the +"Chaucer" on the occasion of a mayoral procession, but apparently without +realizing its significance. ("Mediæval London," i., 303.) + +[14] Mr. V. B. Redstone, in _Athenæum_, No. 4087, p. 233, and _East +Anglian Daily Times_, April 8, 1908, p. 5, col. 7. It is not my aim, in +this chapter, to trouble the reader with discussions of doubtful points, +but rather to present what is certainly known, or may safely be inferred +about Chaucer's life. + +[15] At Wycombe, too, "every citizen from twelve years old could serve on +juries for the town business." Mrs. Green, "Town Life," i., 184. I shall +have occasion in the next chapter to note how early men began life in +those days. + +[16] Pauli, "Pictures of Old England," chap. v. + +[17] "Life Records," iv., 232. The industry of Mr. Walter Rye has +collected a large number of documentary notices which establish a probable +connection of some kind between Chaucer and Norfolk; but the evidence +seems insufficient as yet to prove Mr. Rye's thesis that the poet was born +at Lynn; and in default of such definite evidence, it is safer to presume +that he was born in the Thames Street house. (_Athenæum_, March 7, 1908; +cf. "Life Records," iii., 131.) + +[18] At Rouen, Caudebec, and Gisors, for instance, are very exact +counterparts of the Walbrook, except that the overhanging houses are a +century or two later, and proportionately larger. + +[19] The illustration on page 177 represents a similar royal banquet--the +celebrated Peacock Feast of Lynn. Robert Braunche, mayor, entertained +Edward there _circa_ 1350, and caused the event to be immortalized on his +funeral monument. Henry Picard himself was King's Butler at Lynn in 1350 +(Rye, _l. c._). + +[20] Fitzstephen, in Stow, p. 119. + +[21] See "The Hanseatic Steelyard," in Pauli's "Pictures," chap. vi. + +[22] "Oeuvres," ed. Buchon, vol. iii., pp. 479 ff.; cf. Lydgate's +account of his own schooldays, in "Babees Book," E.E.T.S., p. xliii. + +[23] Prof. Hales, in "Dict. Nat. Biog." + +[24] See the Queen's vow before the outbreak of the Hundred Years' War, in +Wright's "Political Poems," R.S., p. 23. + + "Alors dit la reine: 'Je sais bien que piecha [il y a longtemps + Que suis grosse d'enfant, que mon corps sentit la, + Encore n'a t-il guère qu'en mon corps se tourna; + Et je voue et promets à Dieu qui me créa.... + Que jamais fruit de moi de mon corps n'istera, [sortira + Si m'en aurez menée au pays par delà.'" + +[25] "P. Plowman," B., x., 157, and xi., 402. + +[26] "Chronicles of London," ed. Kingsford, p. 13. + +[27] These sums should be multiplied by about fifteen to bring them into +terms of modern currency. + +[28] The poet's grandmother was married at least thrice. Did he find hints +for the "Wife of Bath" in his own family? + +[29] Quoted by Dr. Furnivall on p. xv. of his introduction to "Manners and +Meals" (E.E.T.S., 1868). + +[30] This tunic would, no doubt, be a cote-hardie, or close-fitting bodice +and flowing skirt in one line from neck to feet; it may be seen, buttons +and all, on the statuette of Edward III.'s eldest daughter which adorns +his tomb in Westminster Abbey. + +[31] "La Chevalerie," Nouvelle Edition, pp. 342, 345 ff. + +[32] See the author's "From St. Francis to Dante," 2nd ed., pp. 350 ff. + +[33] That tales like these were read before ladies appears even from +Bédier's judicial remarks in Petit de Juleville's "Hist. Litt.," vol. ii., +p. 93; and I have shown elsewhere that these represent rather less than +the facts. ("From St. Francis to Dante," 2nd ed., pp. 358, 359.) For +girls' behaviour, see T. Wright's "Womankind in Western Europe," pp. 158, +159; "Le Livre du Chevalier de la Tour," chap. 124 ff.; or "La Tour +Landry," E.E.T.S., pp. 2, 175 ff. + +[34] "House of Fame," Bk. II., l. 108; "Troilus," Bk. III., l. 41; Prof. +Hales, in "Dict. Nat. Biog." + +[35] "Life Records," IV., Doc. No. 286. + +[36] "Dole," "ration." + +[37] "Mess of great meat," _i.e._ from one of the staple dishes, excluding +such special dishes as would naturally be reserved for the King or his +guests. + +[38] The legal tariff in the City of London at this time for shoes of +cordwain (Cordova morocco) was 6_d._, and for boots 3_s._ 6_d._ Cowhide +shoes were fixed at 5_d._, and boots at 3_s._ Riley, "Liber Albus," p. xc. + +[39] This was exactly the commons of a chaplain of the King's chapel +("Life Records," ii., 15). The Dean of the Chapel was dignified with "two +darres of bread, one pitcher of wine, two messes de grosse from the +kitchen, and one mess of roast." Some of this, no doubt, would go to his +servant. All the King's household, from the High Steward downwards (who +might be a knight banneret), were allowed these messes from the kitchen as +well as their dinners in hall. + +[40] "This same year [1359] the King held royally St. George Feast at +Windsor, there being King John of France, the which King John said in +scorn that he never saw so royal a feast, and so costly, made with tallies +of tree, without paying of gold and silver" ("Chronicles of London," ed. +1827, p. 63). Queen Philippa received for this tournament a dress +allowance of £3000 modern money (Nicolas, "Order of the Garter," p. 41). + +[41] Froissart, ed. Luce, vol. v., p. 289, ff. Walsingham ("Hist. Ang.," +an. 1389) bears equally emphatic testimony to the good natural feeling +existing between the English and French gentry. + +[42] "Knight of La Tour-Landry," E.E.T.S., p. 30 (written in 1371-2). + +[43] Eustache Deschamps, whose life and writings often throw so much light +on Chaucer's, shows us the difficulties of married men at court, and says +outright-- + + "Dix et sept ans ai au Satan servi + Au monde aussi et à la chair pourrie, + Oublié Dieu, et mon corps asservi + A cette cour, de tout vice nourrie." + +(Sarradin, "Eustache Deschamps," pp. 92 ff., 104, 160.) + +[44] Quoted by Nicolas from Rymer's "Foedera" new ed., iii., 964. + +[45] E.E.T.S., "Stacions of Rome," etc., p. 37. (The whole English poem +describes a journey to Spain; but as yet the pilgrims are not out of the +Channel.) + +[46] Froissart (Globe ed.), pp. 83, 134; "Eulog. Hist.," iii., 206, 213. + +[47] Dante, "Purg.," iii., 49. + +[48] Sarradin, "Deschamps," pp. 67, 69. + +[49] "Hist. of Eng. Lit.," vol. ii., p. 57, trans. W. C. Robinson. + +[50] "Cant. Tales," G., 57 ff. It will be noted how ill the phrase "son of +Eve" suits the Nun's mouth. In this, as in other cases, Chaucer simply +worked one of his earlier poems into the framework of the "Canterbury +Tales." + +[51] See a correspondence in the _Athenæum_, Sept. 17 to Nov. 26, 1898 +(Mr. C. H. Bromby and Mr. St. Clair Baddeley), and Mr. F. J. Mather's two +articles in "Modern Language Notes" (Baltimore), vol. xi., p. 210, and +vol. xii., p. 1. + +[52] See Dr. Koch's paper in "Chaucer Society Essays," Pt. IV. + +[53] Froissart's great poem of Méliador thus became anonymous for nearly +five centuries, and was only identified by the most romantic chance in our +own generation.--Darmesteter, "Froissart," chap. xiii. + +[54] _Athenæum_, as above. + +[55] Froissart, ed. Buchon, i. 546, 555; Darmesteter, p. 32. + +[56] C. L. Kingsford, "Chronicles of London," p. 63. + +[57] Chaucer Soc., "Life Records," iv., p. xxx. + +[58] "Eulog. Hist.," iii., 357: Statutes of Parliament, Ric. II., an. 6, +c. 6. The preamble complains that such "malefactors and raptors of women +grow more violent, and are in these days more rife than ever in almost +every part of the kingdom," and it implies that married women were +sometimes so carried off. Cf. Jusserand, "Vie Nomade," p. 85, and "Piers +Plowman," B. iv., 47-- + + "Then came Peace into Parliament, and put forth a bill, + How wrong against his will had his wife taken, + And how he ravished Rose, Reginald's love," etc., etc. + +[59] "Life Records," iv., p. xxxv. + +[60] Riley, "Memorials," pp. 410, 445. + +[61] Oman, "England, 1377-1485," p. 100. + +[62] "Eulog. Hist.," iii. 359. + +[63] Ibid., 360. + +[64] That is, they contributed to maintain the Minster, and were admitted +to a share of the spiritual benefits earned by "all prayers, fastings, +pilgrimages, almsdeeds, and works of mercy" connected therewith. Edward +III., and at least three of his sons, were already of the fraternity of +Lincoln, and Richard II., with his queen, were admitted the year after +Philippa Chaucer. + +[65] Riley, "Memorials," pp. 271, 285, 321. The Masons' regulations given +on p. 281 of the same book are interesting in connection with Chaucer's +work; but still more so are the documents in "York Fabric Rolls" (Surtees +Soc.), pp. 172, 181. + +[66] "Life Records," iv. 282, 283. + +[67] A well-to-do youth could be boarded at Oxford for 2_s._ a week, and +it was reckoned that the whole expenses of a Doctor of Divinity could be +defrayed for thrice that sum, or half Chaucer's salary. (Riley, +"Memorials," p. 379; Reynerus, "de Antiq. Benedict," pp. 200, 596.) + +[68] A. 3907. "Lo Grenewych, ther many a shrewe is inne." + +[69] "Little Lowys my son, I aperceive well by certain evidences thine +ability to learn sciences touching numbers and proportions; and as well +consider I thy busy prayer in special to learn the treatise of the +Astrelabie." Excusing himself for having omitted some problems ordinarily +found in such treatises, Chaucer says, "Some of them be too hard to thy +tender age of X. year to conceive." + +[70] "Life Records," iv., Nos. 250, 270, 277. The great significance of +this fact is obscured even by such excellent authorities as Prof. Skeat, +Prof. Hales, and Mr. Pollard, who all follow Sir Harris Nicolas in +misinterpreting the last of these three documents. Chaucer had not lost, +as they represent, Henry's own letters patent of only five days before, +but Richard's patents for the yearly £20 and the tun of wine. It is quite +possible that Chaucer may have been obliged to leave them in pledge +somewhere, or that they were momentarily mislaid; but it is natural to +suspect that the poet would not so lightly have reported them as lost +unless it had been to his obvious interest to do so. We must remember the +trouble and expense constantly taken by public bodies, for instance, to +get their charters ratified by a new king. + +[71] Globe ed., p. 464; Buchon, iii., 349. + +[72] "Complaint to his Purse," last stanza. + +[73] "Life Records," iv., p. xlv. In 1395 or 1396 Chaucer received £10 +from the clerk of Henry's great wardrobe, to be paid into Henry's hands. + +[74] Though the subject-matter of this poem is mainly taken from Boethius, +yet it evidently has the translator's hearty approval, and is in tune with +many more of his later verses. + +[75] Michelet, "Hist. de France," Liv. VI., _ad fin._ A cardinal explained +the extreme violence of Urban VI.'s words and actions by the report "that +he could not avoid one of two things, lunacy or total collapse; for he +never ceased drinking, yet ate nothing." Baluze, "Vit. Pap. Aven.," vol. +i., col. 1270. Compare Walsingham's tone with regard to the Pope, "Hist. +Angl.," an. 1385. + +[76] Chaucer's religious belief will be more fully discussed in Chapter +XXIV. + +[77] W. R. Lethaby, "Westminster Abbey," 1906, p. 2. + +[78] Stow (Routledge, 1893, p. 414) seems to imply that the poet was first +buried in the cloister, but this is an obvious error. Dr. Furnivall has +pointed out a line of Hoccleve's which certainly seems to imply that the +younger poet was present at his master Chaucer's death-bed. We may also +gather from Hoccleve's account of his own youth many glimpses which tend +to throw interesting sidelights on that of Chaucer (Hoccleve's Works, +E.E.T.S., vol. i., pp. xii., xxxi.). + +[79] This was occasionally the case even in Normandy until the English +invasion. The great city of Caen, for instance, was still unwalled in +1346. ("Froissart," ed. Buchon, p. 223.) A piece of London Wall may still +be found near the Tower at the bottom of a small passage called Trinity +Place, leading out of Trinity Square. It rises about twenty-five feet from +the present ground-level. + +[80] Riley, "Memorials," p. 79. This was in 1310. + +[81] See pp. 50, 59, 79, 95, 115, 127, 136, 377, 387, 388, 489. My +frequent references to this book will be simply to the name of Riley. + +[82] Ed. Morley, pp. 154-157. + +[83] Riley, p. 270. + +[84] From his first Italian journey Chaucer returned on May 23, 1373; but +his second was during the summer and early autumn of 1378. (May 28 to +Sept. 19.) + +[85] "Cant. Tales," Prol. i., 400. + +[86] Walsingham, "Hist. Angl.," an. 1406, _ad fin._ + +[87] "P. Plowman," B. Prol., 216. The French words in italics were the +first line of a popular song. Gower has an equally picturesque description +in his "Mirour de l'Omme," 25,285 ff. + +[88] "London was, in very truth, a city of Palaces. There were, in London +itself, more palaces than in Venice and Florence and Verona and Genoa all +together." "Medieval London," i., 244, where the context shows that the +author refers not only to royal residences, but still more to noblemen's +houses. + +[89] This was at least the theoretical provision of the regulation of +1189, known as Fitz Alwyne's Assize, which is fully summarized and +annotated in the "Liber Albus," ed. Riley (R.S.), pp. xxx. ff. We know, +however, that similar decrees against roofs of thatch or wooden shingles +were not always obeyed. + +[90] "Menagier de Paris," i., 173; Addy, "Evolution of English House," p. +108; cf. "Piers Plowman's Creed," i., 214. + +[91] An earthen wall is mentioned in Riley, p. 30. The slight structure of +the ordinary house appears from the fact that the rioters of 1381 tore so +many down, and that the great storm of 1362 unroofed them wholesale. +(Walsingham, an. 1381, and Riley, p. 308.) Compare the hook with wooden +handle and two ropes which was kept in each ward for the pulling down of +burning houses. ("Liber Albus," p. xxxiv.) + +[92] Cooper, "Annals of Cambridge," an. 1445; Rashdall, "Universities of +Europe," ii., 413. Cf. the "common nightwalkers" and "roarers" in Riley, +pp. 86 ff. + +[93] Riley, p. 65. See the specifications for some three-storied houses of +a century later quoted by Besant. "Medieval London," i., 250. The furs +here specified may well have come to £3 or £4 more (see Rogers, +"Agriculture and Prices," pp. 536 ff.). The fur for an Oxford warden's +gown varied from 26_s._ 8_d._ to 83_s._ + +[94] Besant, _loc. cit._, i., 257, mistakenly calls Hugh a "craftsman," +and gives from his imagination a quite untrustworthy description of the +inquest, the house, and the shop. He had evidently not seen the +supplementary notice in Sharpe's "Letter Book," F. + +[95] Riley, p. 199; cf. Sharpe, "Letter Books," F, pp. 19, 113. A list of +furniture left by a richer citizen, apparently incomplete, is given in +Riley, p. 123, and another on p. 283, but this is difficult to separate +with certainty from his stock-in-trade. The inventory of a well-to-do +Norman peasant-farmer is given by S. Luce, "Du Guesclin," p. 51. Here the +strictly domestic items are only "four frying-pans, two metal pots, four +chests, three caskets, two feather-beds, three tables, a bedstead, an iron +shovel, a gridiron, a [trough?], and a lantern." This was in 1333. + +[96] Addy, "Evolution of English House," pp. 112 ff. "A chamber with a +chimney" was the acme of medieval comfort. "P. Plowman," B., x., p. 98, +and "Crede," 209. + +[97] "Oeuvres," ed. Buchon, p. 646. A century later, Thomas Elwood's +Memoirs show that an English squire's family needed their warm caps as +much indoors as outside. + +[98] Cf. the affair in the hall of Wolsingham Rectory in 1370. Raine, +"Auckland Castle," p. 38. + +[99] A. F. Leach, "English Schools before the Reformation," p. 10; "Dame +Alice Kyteler" (Camden Soc.), introd., p. xxxix. The choir-boys, it may be +noted in passing, had only half an hour of playtime daily. + +[100] It is interesting to note that, when Chaucer was Clerk of the Works +to Richard II., he superintended the erection of scaffolds for the King +and Queen on the occasion of one of these Smithfield tournaments. + +[101] "French Chron. of London" (Camden Soc.), p. 52; cf. Walsingham, an. +1326. + +[102] "C. T.," B., 645. + +[103] "Chronicles of London," ed. Kingsford, p. 15. + +[104] Walsingham, an. 1381. + +[105] "C. T.," B., 4583. + +[106] "Eulog. Hist.," iii., 387. + +[107] Walsingham, an. 1382; Riley, p. 464. + +[108] "P. Plowman," C., vii., 352 ff. For Clarice and Peronel, see Prof. +Skeat's notes, _ad loc._, and cf. Riley, pp. 484, 566, and note 3. + +[109] Newgate, Ludgate, and Cripplegate were regular prisons at this time; +but Besant is quite mistaken in saying that all gate-leases provide "that +they may be taken over as prisons if they are wanted" ("Medieval London," +i., 163). A Cripplegate lease (Riley, p. 387) has naturally such a +provision; the others are silent or (like Chaucer's) definitely promise +the contrary. + +[110] P. 489; cf. "Life Records," IV., xxxiv. Michaelmas Day fell in 1386 +on a Saturday. + +[111] Bk. II., lines 122 ff. + +[112] Darmesteter, "Froissart," p. 112. + +[113] Riley, pp. 194, 285, 338; cf. Mr. W. Hudson's "Parish of St. Peter +Permountergate" (Norwich, 1889), pp. 21, 45, 60. + +[114] Cf. the present writer's "From St. Francis to Dante," 2nd ed., pp. +6, 160, 167, 380, where proof is adduced from episcopal registers that +even large and rich monasteries had often no scriptorium, and many monks +could not write their own names. + +[115] "Town Life," ii., 84. + +[116] Riley, p. 226. Cf. the similar complaint of a poet against +blacksmiths in "Reliquiæ Antiquæ," i., 240. + +[117] Nominally, the great gate was shut at the hour of sunset, and only +the wicket-gate left open till curfew; but regulations of this kind were +generally interpreted with a good deal of laxity. + +[118] Busch, "Lib. Ref.," p. 408; Gilleberti Abbatis, "Tract. Ascet.," +VII., ii., § 3. + +[119] See Oskar Dolch, "The Love of Nature in Early English Poetry;" +Dresden, 1882. + +[120] "Purg.," xxvi., 4; viii., 1; iii., 25; cf. xvii., 8, 12. + +[121] "Legend of Good Women," Prol., 30 ff. + +[122] "Survey," ed. Morley, 1893, p. 163. + +[123] "Monsieur le curé, ... ne dansons pas; mais permettons à ces pauvres +gens de danser. Pourquoi les empêcher d'oublier un moment qu'ils sont +malheureux?" + +[124] Riley, 571. I have dealt fully with this subject in my "Medieval +Studies," Nos. 3 and 4. + +[125] "Babees Book," E.E.T.S., p. 40; "Ménagier de Paris," i., 15; "C. +T.," C., 62. + +[126] Sharpe's "Letter Book" G., pp. 274, 303; Riley, pp. 269, 534, 561, +571, 669. In the country, "hocking" was often resorted to for raising +church funds. See Sir John Phear's "Molland Accounts" (Devonshire Assn., +1903), pp. 198 ff. + +[127] Cf. "C. T.," E., 2029; F., 908; "Parl. Foules," 121. For his +personal love of trees, etc., see "C. T.," A., 2920; "Parl. Foules," 175, +201, 442. + +[128] Cf. Riley, pp. 7, 116, 228, 280, 382, 487, 498. + +[129] "Herbarium," green and shady spot. + +[130] Riley, 388, and _passim_. + +[131] "Aetas Prima," l. 23 ff. + +[132] Loftie, p. 26. + +[133] "Letter Book," G., pp. iii. ff., where there is a very interesting +case of a Florentine merchant. + +[134] It is easy to understand how Jews themselves came back to England +under the guise of Lombards. We know enough, from many other sources, of +the evils which followed from the inconsistent efforts to outlaw all +takers of interest, to appreciate the truth which underlay the obvious +exaggerations of the Commons in their petition to the King in 1376. "There +are in our land a very great multitude of Lombards, both brokers and +merchants, who serve no purpose but that of ill-doing: moreover, several +of those which pass for Lombards are Jews and Saracens and privy spies; +and of late they have brought into our land a most grievous vice which it +beseems us not to name" ("Rot. Parl.," vol. ii., p. 352, § 58). + +[135] Benvenuto da Imola, "Comentum," vol. i., p. 579; Etienne de Bourbon, +p. 254; Nicole Bozon, pp. 35, 226; "Piers Plowman," B., iii., 38; cf. +Gower, "Mirour," 21409. + +[136] "Mirour," 25429 ff., 25237 ff., 25915. Mr. Macaulay remarks that +Gower seems to deal more tenderly with his own merchant-class than with +other classes of society; but his blame, even with this allowance, is +severe. + +[137] "Mirour," 25813. The emphasis which he lays on carpets and curtains +shows how great a luxury they were then considered. + +[138] "In justice, however, to these centuries, it must be remarked, that +they received the institutions of Frankpledge as an inheritance from Saxon +times" (Riley). + +[139] "To these writs return was made [in 1354] to the effect that the +civic authorities had given orders for butchers to carry the entrails of +slaughtered beasts to the Flete and there clean them in the tidal waters +of the Thames, instead of throwing them on the pavement by the house of +the Grey Friars." Again: "Although this order [of 1369] was carried out +and the bridge destroyed, butchers continued to carry offal from the +shambles to the riverside; and this nuisance had to be suppressed in +1370." But the whole passage should be read in full. + +[140] Vol. I., cxxxviii. ff. and 365 ff. + +[141] Mrs. Green, "Town Life," ii., 55. + +[142] Between 1347 and 1375, for instance, there are only 23 cases of +pillory in all. + +[143] It is pertinent to note in this connection the medieval custom of +giving condemned meat to hospitals. Mr. Wheatley ("London," p. 196) quotes +from a Scottish Act of Parliament in 1386, "Gif ony man brings to the +market corrupt swine or salmond to be sauld, they sall be taken by the +bailie, and incontinent, without ony question, sall be sent to the leper +folke; and, gif there be na lepper folke, they sall be destroyed all +utterlie." At Oxford in the 15th century, there was a similar regulation +providing that putrid or unfit meat and fish should be sent to St. John's +Hospital. ("Munimenta Academica" (R.S.), pp. 51, 52). Here is a probable +clue to the tradition that medieval apprentices struck against salmon more +than twice a week. See _Athenæum_, August 27 and September 3, 1898. + +[144] Besant insists very justly on the blood-kinship between the leading +citizens and the country gentry. ("Medieval London," i., 218 ff.) He shows +that a very large majority of Mayors, Aldermen, etc., were country-born, +and of good family. + +[145] Michelet, "Hist. de France," l. i., ch. i. + +[146] John Philpot, it may be noted, was at this very time one of the +Collectors of Customs under Chaucer's Comptrollership. + +[147] "C. T.," E., 995. + +[148] The violent scenes of the years 1381-1391 are summarized in +Wheatley's "London" (Medieval Towns), pp. 236-9. Among the victims of an +unsuccessful cause were even Sir William Walworth and Sir John Philpot. + +[149] Walsingham, an. 1392; "Eulog. Hist.," iii., 368. + +[150] Ed. Luce, vol. i., pp. 224, 243, 249. + +[151] Cf. Mrs. Green, _loc. cit._, ii., 31. "In 1499 a glover from +Leighton Buzzard travelled with his wares to Aylesbury for the market +before Christmas Day. It happened that an Aylesbury miller, Richard Boose, +finding that his mill needed repairs, sent a couple of servants to dig +clay 'called Ramming clay' for him on the highway, and was in no way +dismayed because the digging of this clay made a great pit in the middle +of the road ten feet wide, eight feet broad, and eight feet deep, which +was quickly filled with water by the winter rains. But the unhappy glover, +making his way from the town in the dusk, with his horse laden with +panniers full of gloves, straightway fell into the pit, and man and horse +were drowned. The miller was charged with his death, but was acquitted by +the court on the ground that he had had no malicious intent, and had only +dug the pit to repair his mill, and because he really did not know of any +other place to get the kind of clay he wanted save the highroad." + +[152] Etienne de Bourbon, p. 411. + +[153] T. Wright, "Homes of other Days," pp. 345 ff., whence I borrow the +accompanying illustration from a MS. of the 15th century, representing the +outside and inside of an inn. Incidentally, it illustrates also the common +medieval phrase "naked in bed." Mrs. Green ("Town Life," ii., 33) quotes +the grateful entry of a citizen in his public accounts "Paid for our bed +there (and it was well worth it, witness, a featherbed) 1_d._" + +[154] There were _seventy_ places of pilgrimage in Norfolk alone (Cutts, +"Middle Ages," p. 162). For churches as trysting-places for lovers or +gossips we have evidence on many sides, _e.g._ the lovers of the +"Decameron" (Prologue and Epilogue), and the custom of "Paul's Walk" which +lasted long after the Reformation. + +[155] Berthold v. Regensburg, "Predigten," ed. Pfeiffer, i., 448, 459, +493; Et. de Bourbon, p. 167; "Piers Plowman," B., v., 527, C., v., 123; +Wharton, "Anglia Sacra," i., 49, 50. + +[156] "Wyclif's Works," ed. Arnold, i., 83; cf. other quotations in +Lechler; "Wiclif," Section x., notes 286, 288; Jusserand, "Vie Nomade," p. +296; Foxe (Parker Soc.), vol. iii., p. 268. + +[157] Chaucer himself tells us the day in the "Man of Lawe's Prologue"; +Prof. Skeat has accumulated highly probable evidence for the year 1387 +(vol. iii., p. 373, and vol. v., p. 75). + +[158] About 520 feet from the ground, according to Hollar, but more +probably a little short of 500 feet. (H. B. Wheatley, "London," p. 333.) +It must be remembered also how high the cathedral site rises above the +river. + +[159] Bern. Ep. 25; cf. "Liber Guillelmi Majoris," p. 478. + +[160] Skeat, v., p. 129. "In the subsidy Rolls (1380-1) for Southwark, +occurs the entry 'Henri Bayliff, Ostyler ... 2_s._' In the Parliament held +at Westminster (1376-7) Henry Bailly was one of the representatives for +that borough, and again, in the Parliament at Gloucester, 2, Rich. II., +the name occurs." + +[161] The too strict avoidance of oaths had long been authoritatively +noted as suggesting a presumption of heresy; here (as in so many other +places) Chaucer admirably illustrates formal and official documents. + +[162] About £1000 in modern money. + +[163] "Its unsuitableness to the Clerk has often been noticed," writes Mr. +Pollard; but surely those who find fault here have forgotten the obvious +truth voiced by the Wife of Bath, "For trust ye well, it is impossible +that any clerk will speakë good of wives." + +[164] This highly dramatic addition of the Canon and his Yeoman is +probably an afterthought of Chaucer's, who had very likely himself +suffered at the hands of some such impostor. + +[165] There is, as Prof. Skeat points out, an inconsistency here in the +text. We can see from Group H., l. 16 that Chaucer had at one time meant +the Manciple's tale to be told in the morning; yet now when it is ended he +tells us plainly that it is four in the afternoon (Group I., 5). + +[166] An allusion to the alliterative verse popular among the common folk, +like that of "Piers Plowman." + +[167] It was mostly destroyed by fire in 1865. Most writers on Canterbury, +misled by the ancient spelling, call the inn "Chequers of the Hope." +_Hope_, as Prof. Skeat has long ago pointed out, is simply _Hoop_, a part +of the inn sign. Cf. Riley, "Memorials of London," pp. 497, 524; and +"Hist. MSS. Commission," Report v., pt. i., p. 448. + +[168] Mrs. Green, "Town Life," ii., 33. + +[169] A. Murimuth, ed. Hog., p. 225. + +[170] Walsingham, an. 1349; Hoccleve, E.E.T.S., vol. iii., p. 93. + +[171] Ed. Buchon, i., 286; ed. Luce, iv., 327. + +[172] Longman, "Edward III.," i., 225, 413. + +[173] Longman, "Edward III.," vol. i., pp. 147, 157, 178. + +[174] Ed. Buchon, i., 12, 34; ed. Luce, i., 284-287. + +[175] Cf. Darmesteter, "Froissart," p. 16, and Froissart, ed. Buchon, p. +512. "The good queen Philippa was in my youth my queen and sovereign. I +was five years at the court of the King and Queen of England. In my youth +I was her clerk, serving her with fair ditties and treatises of love; and, +for the love of the noble and worthy lady my mistress, all other great +lords--king, dukes, earls, barons and knights, of whatsoever country they +might be--loved me and saw me gladly and gave me much profit." + +[176] I cannot refrain here from calling attention to the extraordinary +historical value of the eight volumes of Exeter registers published by +Prebendary Hingeston-Randolph, who in this department has done more for +historical students, during the last twenty-five years, than all the +learned societies of the kingdom put together. + +[177] Ed. 1812, p. 317. The text of this book is frequently corrupt; but +the evident sense of these ungrammatical lines 3-5 is that the envoys were +allowed to watch the unsuspecting damsels from some hidden coign of +vantage. It will be noted that Hardyng speaks of _five_ daughters; there +had been five, but the eldest was now dead. + +[178] Ed. 1841, p. 206. She was Katherine, daughter to Sir Adam Banastre. +Miss Strickland asserts that the Queen, contrary to the custom of medieval +ladies in high life, nursed the infant herself. She gives no reference, +and her authority is possibly Joshua Barnes's "Life of Edward III." +(1688), p. 44, where, however, references are again withheld. The Black +Prince was born June 15, 1330, when the King would have been 19 and the +Queen just on 16 years old according to Froissart; but Edward was in fact +only 17, and Bishop Stapledon's reckoning would make the Queen about the +same age. + +[179] Throughout this chapter I multiply the ancient money by fifteen, to +bring it to modern value. + +[180] Such acts of vandalism were far more common in the Middle Ages than +is generally imagined; a good many instances are noted in the index of my +"From St. Francis to Dante." + +[181] Devon, "Issues of the Exchequer," pp. 144, 153, 155, 199; "York +Fabric Rolls," p. 125; cf. 154. It was one of the privileges of the +Archbishops of York to crown the Queen. For the mortuary system, see my +"Priests and People in Medieval England." (Simpkins. 1_s._) + +[182] Clough, "Bothie of Tober-na-Vuolich." + +[183] "Mon. Germ. Scriptt.," xxxii., 444. + +[184] "Mirour," 23893 ff. + +[185] Lénient, "Satire en France" (1859), p. 202. + +[186] Sacchetti, "Novelle," cliii.; Ste-Palaye, "Chevalerie," ii., 80. + +[187] Mr. Rye (_l. c._) points out how frequent was the interchange +between London and Lynn. Another colleague of John Chaucer's, John de +Stodey, Mayor and Sheriff of London, had been formerly a taverner at Lynn. + +[188] "Mirour," 7225: Cf. "Piers Plowman," C., vii., 248. Readers of +Chaucer's "Prologue" will remember this mysterious word "chevisance" in +connection with the Merchant. Its proper meaning was simply _bargain_: the +slang sense will be best understood from a Royal ordinance of 1365 against +those who lived by usury; "which kind of contract, the more subtly to +deceive the people, they call _exchange_, or _chevisance_." + +[189] "Vie Nomade," pp. 33, 46. + +[190] These were, of course, fines for breaches of the assize of ale, as +in the Norwich cases already mentioned. + +[191] In 1347 his total income was £2460, out of which he saved £1150. In +the two other years given by Smyth he saved £659 and £977. Some knights +even made a living by pot-hunting at tournaments. See Ch.-V. Langlois, "La +Vie en France au M. A.," 1908, p. 163. + +[192] Cf. a similar instance in Riley, p. 392. + +[193] The Shillingford Letters show us the Bishop and Canons of Exeter +selling wine in the same way at their own houses (p. 91). + +[194] Oman, "Art of War in the Middle Ages," 380 ff. + +[195] Buchon, i., 349, 431; Globe, 349. + +[196] "Mirour," 24625. Cf. the corresponding passage in the "Vox +Clamantis," Bk. VI. According to Hoccleve, "Law is nye flemëd [= banished] +out of this cuntre;" it is a web which catches the small flys and gnats, +but lets the great flies go (_Works_, E.E.T.S., iii., 101 ff.). + +[197] Walsingham, an. 1381. The evil repute of jurors is fully explained +by Gower, "Mirour," 25033. According to him, perjury had become almost a +recognized profession. + +[198] Gautier, _loc. cit._, p. 352. + +[199] Lyndwood, "Provinciale," ed. Oxon., p. 272. + +[200] "Piers Plowman," B., xv., 237, and xx., 137. + +[201] Pollock and Maitland, "History of English Law," vol. i., p. 387; +Lyndwood, "Provinciale," pp. 271 ff. It is the more necessary to insist on +this, because of a serious error, based on a misreading of Bishop Quivil's +injunctions. The bishop does, indeed, proclaim his right and duty of +_punishing_ the parties to a clandestine marriage; but, so far from flying +in the face of Canon Law by threatening to _dissolve_ the contract, he +expressly admits, in the same breath, its binding force.--Wilkins, ii., +135. + +[202] Wilkins, "Concilia," i., 478. + +[203] Froissart, Buchon, iii., 235, 258. + +[204] "Piers Plowman," C., xi., 256. Gower speaks still more strongly, if +possible, "Mirour," 17245 ff. Chaucer's friend Hoccleve makes the same +complaint (E.E.T.S., vol. iii., p. 60), and these practices outlasted the +Reformation. The curious reader should consult Dr. Furnivall's "Child +Marriages and Divorces" (E.E.T.S., 1897). + +[205] "Adam of Usk," p. 3; cf. "Eulog. Hist.," iii., 355 (where the price +is given as 22,000 marks), and 237, where the negotiations for another +Royal marriage are described with equally brutal frankness. + +[206] Froissart, Buchon, ii., 758. + +[207] "Paston Letters," 1901, Introd., p. clxxvi.; cf. for example, +Thorold Rogers' "Hist. of Ag. and Prices," ii., 608. "Megge, the daughter +of John, son of Utting," pays only 1_s._ for her marriage; but "Alice's +daughter" pays 6_s._ 8_d._; and so on to "Will, the son of John," and +"Roger, the Reeve," who each pay 20_s._ That is, it was possible for the +lord of the manor to squeeze £20 in modern money out of a single peasant +marriage. + +[208] Sarradin, "Deschamps," p. 256. + +[209] Riley, p. 379. It must, however, be remembered that the ordinary +rate of interest then was twenty per cent. Thus Robert de Brynkeleye +receives the wardship of Thomas atte Boure, who had a patrimony of £300 +(14th-century standard). With this Robert trades, paying his twenty per +cent. for the use of it, so that he has to account for £1080 at the heir's +majority. Of this he takes £120 for keep and out-of-pocket expenses, and +£390 for his trouble, so that the ward receives £570. The Royal Household +Ordinances of Edward II.'s reign provide for the maintenance of wards +until "they have their lands, or the king have given _or sold_ +them."--"Life Records," ii., p. 19. + +[210] Ste-Palaye, _loc. cit._, i., 64 ff.; ii., 90. This rule of age, like +all others, had, however, been broken from the first. As early as 1060, +Geoffrey of Anjou knighted his nephew Fulk at the age of 17; and such +incidents are common in epics. Princes of the blood were knighted in their +cradles. + +[211] Walsingham, ann. 1307, 1381; "Eulog. Hist.," iii., 189, 389. The +woman avoided the battle only by withdrawing her accusation. + +[212] Gower, "Mirour," 17521. + +[213] "Prediche Volgari," ii., 115, and iii., 176. + +[214] I quote from the 15th-century English translation published by the +E.E.T.S. (pp. 25, 27, 81; cf. 23, 95; the square bracket is transferred +from p. 23). Between 1484 and 1538 there were at least eight editions +printed in French, English, and German. + +[215] Rashdall, "Universities of Europe," ii., 599. + +[216] Pp. 8, 18, 33, 36, 156, 207, 217, 218, and _passim_. + +[217] "Most of the girls in our 'Chansons de Geste' are represented by our +poets as horrible little monsters, ... shameless, worse than impudent, +caring little whether the whole world watches them, and obeying at all +hazards the mere brutality of their instincts. Their forwardness is not +only beyond all conception, but contrary to all probability and all +sincere observation of human nature." Gautier, _l. c._, p. 378. + +[218] There is a very interesting essay on "Chaucer's Love Poetry" in the +_Cornhill_, vol. xxxv., p. 280. It is, however, a good deal spoiled by the +author's inclusion of many works once attributed to the poet, but now +known to be spurious. + +[219] Bk. IV., ll. 152, 158, 367, 519, 554, 564. + +[220] "Paston Letters" (ed. Gairdner, 1900), ii., 364; iv., ccxc. + +[221] Few tales illustrate more clearly the woman's duty of accepting any +knight who made himself sufficiently miserable about her, than that of +Boccaccio, which Dryden has so finely versified under the name of Theodore +and Honoria. Equally significant is one of the "Gesta Romanorum" (ed. +Swan., No. XXVIII.). + +[222] Quoted by S. Luce, "Bertrand du Guesclin," 1882, p. 124. + +[223] The essentially compulsory foundation of Edward III.'s armies, for +at least a great part of his reign, seems to have been overlooked even by +Prof. Oman in his valuable "Art of War in the Middle Ages." + +[224] Froissart, ed. Luce, i., 401. It was at this time that Edward also +proclaimed the duty of teaching French for military purposes, as noted in +Chap. I. of this book. + +[225] "Norwich Militia in the 14th Century" (Norfolk and Norwich Arch. +Soc.), vol. xiv., p. 263. + +[226] Knighton (R.S.), ii., 42, 44, 109. + +[227] The Scots themselves had found out long before this who were their +most formidable enemies. Sir James Douglas had been accustomed to cut off +the right hand or put out the right eye of any archer whom he could catch. + +[228] Compare the interesting case in Gross, "Office of Coroner," p. 74. +Two conscripts, on their way to join the army, chanced to meet at Cold +Ashby the constable who was responsible for their being selected; they ran +him through with a lance and then took sanctuary. It is significant that +they were not hanged, but carried off to the army; the King needed every +stout arm he could muster. + +[229] Tournaments not infrequently gave rise to treacherous murders and +vendettas, as in the case of Sir Walter Mauny's father (Froissart, +Buchon., i., 199). Compare also the scandal caused by the women who used +to attend them in men's clothes (Knighton, ii., p. 57). Luce, however, +very much overstates the Royal objections to jousts (pp. 113, 141). He +evidently fails to realize what a large number of authorized tourneys were +held by Edward III. + +[230] Froissart, Globe, 94-97. + +[231] Denifle, "La Désolation des Eglises," etc., vol. i., pp. 497, 504, +514. Two pages from English chroniclers are almost as bad as any of the +iniquities printed in Father Denifle's book, viz. the sack of Winchelsea +(Knighton, ii., 109) and Sir John Arundel's shipload of nuns from +Southampton (Walsingham, an. 1379; told briefly in "Social England," illd. +ed., vol. ii. p. 260). + +[232] Cf. Knighton, ii., 102. + +[233] Green, "Town Life," i., 130. "At the close of the 14th century a +certain knight, Baldwin of Radington, with the help of John of Stanley, +raised eight hundred fighting men 'to destroy and hurt the commons of +Chester'; and these stalwart warriors broke into the abbey, seized the +wine, and dashed the furniture in pieces, and when the mayor and sheriff +came to the rescue nearly killed the sheriff. When in 1441 the Archbishop +of York determined to fight for his privileges in Ripon Fair, he engaged +two hundred men-at-arms from Scotland and the Marches at sixpence or a +shilling a day, while a Yorkshire gentleman, Sir John Plumpton, gathered +seven hundred men; and at the battle that ensued, more than a thousand +arrows were discharged by them." + +[234] Ed. Luce, i., 213, 214; cf. 312. + +[235] Mrs. Green, _l. c._, i., 131. + +[236] This point is treated more fully in the next chapter. + +[237] Denifle, _l. c._, pp. 497, 504. + +[238] "More than three thousand men, women, and children were beheaded +that day. God have mercy on their souls, for I trow they were martyrs." +Froissart (Globe), 201. + +[239] Ed. Luce, pp. 214, 249, 337. + +[240] Trevelyan, "England in the Age of Wycliffe," 1st Edn., p. 195. + +[241] "Conseil" (in Appendix to Ducange's "Joinville"), chap. xxi., art. +8. The writer insists strongly, at the same time, on the lord's +responsibility to God for his treatment of a creature so helpless. + +[242] C., iii., 177. For the Reeve's duties, see Smyth, "Berkeleys," vol. +ii., pp. 5, 22. + +[243] "Those who demand such mortuaries are like worms preying on a +corpse" (Cardinal Jacques de Vitry, quoted in Lecoy de La Marche, "Chaire +Française," p. 388). Having already, in my "Medieval Studies" and my +"Priests and People," dealt more fully with this and several points +occurring in the succeeding chapters, I can often dispense with further +references here. + +[244] This is admirably discussed by Mr. Corbett in chap. vii. of "Social +England." + +[245] Froissart, Buchon, ii., 150. Leadam, "Star Chamber" (Selden Soc.), +p. cxxviii. Trevelyan, _l. c._, p. 185. + +[246] Vitry, "Exempla," pp. 62, 64; "P. P.," A., iv., 34 (cf. Lecoy., _l. +c._, 387); Jusserand, "Epopée Mystique," 114; and "Vie Nomade," 81, 261, +269. + +[247] Walsingham, an. 1381; cf. the record in Powell, "Rising in East +Anglia," p. 130. The rioters compelled the constable of the hundred of +Hoxne to contribute ten conscripted archers to their party. + +[248] It must be remembered that the loyal soldiers also had shown in this +matter a pusillanimity which contrasted remarkably with their behaviour in +the French wars; Walsingham notes this with great astonishment. The +quotations are from the "Chronicle of St. Mary's, York," in Oman, Appendix +V., pp. 188-200. + +[249] An. 1381; cf. "Eulog. Hist.," iii., 353. The original of both these +descriptions seems to be Gower, "Vox Clam." i., 853 ff. + +[250] _L. c._, p. 255. + +[251] The first general Sanitation Act for England was that of the +Parliament held at Cambridge in 1388, and is generally ascribed to the +filth of that ancient borough. + +[252] "Chronicles of London" (4to., 1827), p. 65. "Eulog. Hist." iii., +353. + +[253] C., ix., 304; B., v., 549. It will be noted how nearly this diet +accords with that of the widow and her daughter in Chaucer's "Nuns' +Priest's Tale"; cf. Langlois, "La Vie en France au M-A.," p. 122. + +[254] "Rot. Parl." ii., 340. + +[255] _L. c._, C., ix., 331. + +[256] _L. c._, C., x., 71 ff. "Papelots" = porridge; "ruel" = bedside; +"woneth" = dwell; "witterly" = surely; "and fele to fong," etc. = "and +many [children] to clutch at the few pence they earn; under those +circumstances, bread and small beer is held an unusual luxury." "Pittance" +is a monastic word, meaning extra food beyond the daily fare. + +[257] An Act of 1495 provided that "from the middle of March to the middle +of September work was to go on from 5 a.m. till between 7 and 8 p.m., with +half an hour for breakfast, and an hour and a half for dinner and for the +midday sleep. In winter work was to be during daylight. These legal +ordinances were not perhaps always kept, but they at least show the +standard at which employers aimed" ("Social England," vol. ii., chap. +vii.). + +[258] Bishop Grosseteste asserted that honest labour on holy days would be +far less sinful than the sports which often took their place. "Epp." +(R.S.), p. 74. + +[259] "La France pendant la Guerre de Cent Ans" (1890), 95 ff. The essay +describes a state of things very similar to what we may gather from +English records. + +[260] "Universities of Europe," ii., 669 ff. + +[261] Cooper, "Annals of Cambridge," an. 1410; "Munim. Acad." (R.S.), 602; +Riley, 571; Strutt (1898), p. 49. + +[262] "Shillingford Letters," p. 101. _Queke_ was probably a kind of +hopscotch, and _penny-prick_ a tossing game; both enjoyed an evil repute, +according to Strutt. + +[263] "Rot. Parl." ii., 64; Myrc., E.E.T.S., i., 334. + +[264] "Northumberland Assize Rolls," p. 323. There is another fatal +wrestling-bout in the same roll (p. 348), another in the similar Norfolk +roll analysed by Mr. Walter Rye in the _Archæological Review_ (1888), and +another exactly answering to John and Willie's case in Prof. Maitland's +"Crown Pleas for the County of Gloucester," No. 452. + +[265] "C. T.," A., 3328. Etienne de Bourbon has no doubt that "the Devil +invented dancing, and is governor and procurator of dancers"; and he +explains the popular proverb, that God's thunderbolt falls oftener on the +church than on the tavern, by the notorious profanations to which churches +were subjected. ("Anecdotes," pp. 269, 397.) + +[266] _L. c._ ii., 672. + +[267] Wilkins, "Concilia," i., 600; iii., 61, 68, 365; "York Fabric +Rolls," 269 ff; Grosseteste, "Epp." (R.S.), pp. 75, 118, 161; Giffard's +"Register" (Worcester), p. 422; and Cutts, "Parish Priests," p. 122. + +[268] Wilkins, i., 530, 719; iii., 61 and _passim_; _Archæological +Journal_, vol. xl., pp. 1 ff; "Somerset Record Society," vol. iv. + +[269] Eight men died in Northampton gaol between Aug. 1322 and Nov. 1323 +(Gross, p. 79). The jury casually record: "He died of hunger, thirst, and +want."... "Want of food and drink, and cold."... "Natural death."... +"Hunger and thirst and natural death." One is really glad to think that so +small a proportion of criminals ever found their way into prison. + +[270] Gross, "Office of Coroner," p. 69. + +[271] "Eng. Hist. Rev.," vol. 50. + +[272] This still allowed him to migrate to another part of the King's +dominions--_e.g._ Ireland, Scotland, Normandy. + +[273] Worcestershire Record Society. + +[274] Gower, "Mirour," 20125, 20653. + +[275] Riley, 567; cf. Preface to "Liber Albus," p. cvii., and Walsingham, +an. 1382. + +[276] Cf. Mr. Walter Rye's articles in "Norf. Antq. Misc.," vol ii., p. +194, and _Archæological Review_ for 1888, p. 201. + +[277] The complaints which meet us in Gower and "Piers Plowman" on this +score are more than borne out by the "Shillingford Letters" (Camden Soc., +1871). The worthy Mayor of Exeter reports faithfully to his +fellow-citizens what bribes he gives, and to whom. + +[278] Chaucer's pupil Hoccleve speaks almost equally strongly on the +mischief of such pardons ("Works," E.E.T.S., vol. iii., pp. 113 ff). + +[279] _Clergy_ is of course here used in the common medieval sense of +_learning_; it does not refer to any body of men. + +[280] _I.e._ the type of perfect religion, "the Christ that is to be." + +[281] Be "found" or provided for, so that they need no longer to live by +begging and flattery. + +[282] This was very commonly the case even in the greatest cathedrals: +typical reports may be found in the easily accessible "York Fabric Rolls" +(Surtees Soc.). With regard to Canterbury, a strange legend is current to +the effect that Lord Badlesmere was executed in 1322 for his irreverent +behaviour in that cathedral. Apart from the extraordinary inherent +improbability of any such story, the execution of Lord Badlesmere is one +of the best known events in the reign. He was hanged for joining the Earl +of Lancaster in open rebellion against Edward, against whom he had fought +at Boroughbridge. + +[283] Wilkins, iii., 360 ff; "Rot. Parl." ii., 313. I have given fuller +details and references in the 8th of my "Medieval Studies," "Priests and +People" (Simpkins, 1_s._). + +[284] Taking eight test-periods, which cover four dioceses and a space of +nearly forty-five years, I find that, before the Black Death, scarcely +more than one-third of the livings in lay gift were presented to men in +priest's orders--the exact proportion is 262 priests to 452 non-priests. + +[285] Rashdall, "Universities of Europe," ii., 613, 701. Merely to reckon +the number of years theoretically required for the different degrees, and +to argue from this to the solid education of the medieval priest (as has +sometimes been done), is to ignore the mass of unimpeachable evidence +collected by Dr. Rashdall. Only an extremely small fraction of the +students took any theological degree whatever. + +[286] The list of indictments for grave offences in "Munim. Acad." (R.S.), +vol. ii., contains a very large proportion of graduates, chaplains, and +masters of Halls; and Gerson frequently speaks with bitter indignation of +the number of Parisian scholars who were debauched by their masters. + +[287] In Chaucer's words-- + + He set ... his benefice to hire + And left his sheep encumbred in the mire, + And ran to London, unto Saintë Paul's + To seeken him a chanterie for souls. + +The Archbishop's decree may be found in the "Register of Bp. de Salopia," +p. 639; cf. 694 (Somerset Record Society). + +[288] Quoted from a MS. collection of 14th-century sermons by Ch. +Petit-Dutaillis in "Etudes Dédiées à G. Monod.," p. 385. + +[289] Knighton (R.S.), ii., 191; at still greater length on p. 183. +Walsingham, ann. 1387, 1392; cf. "Eulog. Hist.," iii., 351, 355. + +[290] Kingsford, "Chronicles of London," p. 64; Walsingham, an. 1410. + +[291] "P. Plowman," B., xv., 383: Jusserand, "Epop. Myst.," p. 217. See +especially the remarkable words of Chaucer's contemporary, the banker +Rulman Merswin of Strassburg, quoted by C. Schmidt, "Johannes Tauler," p. +218. After setting forth his conviction that Christendom is now (1351) in +a worse state than it has been for many hundred years past, and that evil +Christians stand less in God's love than good Jews or heathens who know +nothing better than the faith in which they were born, and would accept a +better creed if they could see it, Merswin then proceeds to reconcile this +with the Catholic doctrine that none can be saved without baptism. "I will +tell thee; this cometh to pass in manifold hidden ways unknown to the most +part of Christendom in these days; but I will tell thee of one way.... +When one of these good heathens or Jews draweth near to his end, then +cometh God to his help and enlighteneth him so far in Christian faith, +that with all his heart he desireth baptism. Then, even though there be no +present baptism for him, yet from the bottom of his heart he yearneth for +it: so I tell thee how God doth: He goeth and baptiseth him in the baptism +of his good yearning will and his painful death. Know therefore that many +of these good heathens and Jews are in the life eternal, who all came +thither in this wise." + +[292] "P. Plowman," B., x., p. 51; cf. Langlois, _l. c._, pp. 211, 264-5. + + + + + + +End of Project Gutenberg's Chaucer and His England, by G. G. 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Coulton. + </title> + + <style type="text/css"> + + p {margin-top: .75em; text-align: justify; margin-bottom: .75em;} + + body {margin-left: 12%; margin-right: 12%;} + + .pagenum {position: absolute; left: 92%; font-size: smaller; text-align: right; font-style: normal;} + + h1,h2,h3,h4,h5,h6 {text-align: center; clear: both;} + + hr {width: 33%; margin-top: 2em; margin-bottom: 2em; margin-left: auto; margin-right: auto; clear: both;} + + table {margin-left: auto; margin-right: auto;} + .dent {padding-left: 2em;} + + .huge {font-size: 150%} + .large {font-size: 125%} + + .blockquot {margin-left: 5%; margin-right: 10%;} + .note {margin-left: 20%; margin-right: 20%;} + .index {margin-left: 20%;} + + .right {text-align: right;} + .center {text-align: center;} + + .smcap {font-variant: small-caps;} + .smcaplc {text-transform: lowercase; font-variant: small-caps;} + + .figcenter {margin: auto; text-align: center;} + + p.dropcap:first-letter{float: left; padding-right: 3px; font-size: 250%; line-height: 83%; width:auto;} + .caps {text-transform:uppercase;} + + a:link {color:#0000ff; text-decoration:none} + a:visited {color:#6633cc; text-decoration:none} + + .spacer {padding-left: 1em; padding-right: 1em;} + + .verts {margin-left: 20%; margin-right: 20%;} + + </style> + </head> +<body> + + +<pre> + +The Project Gutenberg EBook of Chaucer and His England, by G. G. Coulton + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: Chaucer and His England + +Author: G. G. Coulton + +Release Date: August 31, 2011 [EBook #37277] + +Language: English + +Character set encoding: ISO-8859-1 + +*** START OF THIS PROJECT GUTENBERG EBOOK CHAUCER AND HIS ENGLAND *** + + + + +Produced by The Online Distributed Proofreading Team at +https://www.pgdp.net (This file was produced from images +generously made available by The Internet Archive.) + + + + + + +</pre> + + + +<h1>CHAUCER AND HIS ENGLAND</h1> + +<p> </p><p> </p> +<div class="verts"> +<p class="center"><span class="large">BY THE SAME AUTHOR</span></p> + +<p>FROM ST. FRANCIS TO DANTE.</p> + +<div class="blockquot"><p>“A more enlightening picture than any we have yet read.”—<i>Times.</i></p> + +<p>“It will, I hope, be read by every one who wants to know what the +Middle Ages were really like.”—<span class="smcap">Dr. Rashdall</span> in <i>Independent Review</i>.</p> + +<p>“Extraordinarily vivacious, fresh, and vivid.”—<span class="smcap">Mr. C. F. G. +Masterman</span>, M.P., in <i>Speaker</i>.</p></div> + +<p>FRIAR’S LANTERN: A Mediæval Fantasia.</p> + +<div class="blockquot"><p>“Written with undeniable ability.”—<i>Times.</i></p> + +<p>“Worthy of a place beside the ‘Cloister and the Hearth’ as a true work +of art.”—<i>Commonwealth.</i></p></div> + +<p>FATHER RHINE; with 14 Illustrations.</p> + +<div class="blockquot"><p>“This is a very pleasant book of journeying.”—<i>Spectator.</i></p></div> + +<p>PUBLIC SCHOOLS AND PUBLIC NEEDS.</p> + +<div class="blockquot"><p>“If the ‘man in the street,’ who and whoever he be, will take the +trouble to read it, his eyes will be opened.”—<i>Times.</i></p></div> + +<p>MEDIÆVAL STUDIES: Seven Essays mostly reprinted from the monthly and +quarterly reviews.</p></div> + + +<p> </p><p> </p> +<hr style="width: 50%;" /> +<p> <a name="frontis" id="frontis"></a></p><p> </p> +<div class="figcenter"><img src="images/img01tmb.jpg" alt="" /><br /> +<a href="images/img01.jpg"><small>Larger Image</small></a></div> +<p class="center">PORTRAIT OF CHAUCER</p> +<p class="center"><small>PAINTED BY ORDER OF HIS PUPIL THOMAS HOCCLEVE, IN A COPY OF THE LATTER’S +“REGEMENT OF PRINCES.”<br />THE HAIR AND BEARD ARE GREY, THE EYES HAZEL: HE HAS +A ROSARY IN HIS LEFT HAND AND<br />A BLACK PENCASE OR PENKNIFE HANGS FROM HIS NECK</small></p> + + + +<p> </p><p> </p> +<p class="center"><span class="huge">CHAUCER AND HIS<br />ENGLAND</span></p> +<p> </p> +<p class="center"><small>BY</small><br /> +<span class="large">G. G. COULTON, M.A.</span><br /> +<small>AUTHOR OF<br /> +“FROM ST. FRANCIS TO DANTE,” ETC.</small></p> +<p> </p> +<p class="center">WITH THIRTY-TWO ILLUSTRATIONS</p> +<p> </p> +<p class="center">METHUEN & CO.<br /> +36 ESSEX STREET W.C.<br /> +LONDON</p> + + +<p> </p><p> </p> +<p class="center"><i>First Published in 1908</i></p> + + + +<p> </p><p> </p> +<hr style="width: 50%;" /> +<p><span class="pagenum"><a name="Page_v" id="Page_v">[Pg v]</a></span></p> +<h2>PREFACE</h2> + + +<p> </p> +<p class="dropcap"><span class="caps">No</span> book of this size can pretend to treat exhaustively of all that +concerns Chaucer and his England; but the Author’s main aim has been to +supply an informal historical commentary on the poet’s works. He has not +hesitated, in a book intended for the general public, to modernize +Chaucer’s spelling, or even on rare occasions to change a word.</p> + +<p>His best acknowledgments are due to those who have laboured so fruitfully +during the last fifty years in publishing Chaucerian and other original +documents of the later Middle Ages; more especially to Dr. F. J. +Furnivall, the indefatigable founder of the Chaucer Society and the Early +English Text Society; to Professor W. W. Skeat, whose ungrudging +generosity in private help is necessarily known only to a small percentage +of those who have been aided by his printed works; to Dr. R. R. Sharpe, +archivist of the London Guildhall; to Prebendary F. C. Hingeston-Randolph +and other editors of Episcopal Registers; to Messrs. W. Hudson and Walter +Rye for their contributions to Norfolk history; and to Mr. V. B. +Redstone’s researches in Chaucerian genealogy. His proofs have enjoyed the +great advantage of revision by Dr. Furnivall, who has made many valuable +suggestions and corrections, but who is in no way responsible for other +possible errors or omissions. The many debts to other writers are, it is +hoped, duly acknowledged in their places; but the Author must here confess +himself specially beholden to the writings of M. Jusserand, whose rare<span class="pagenum"><a name="Page_vi" id="Page_vi">[Pg vi]</a></span> +sympathy and insight are combined with an equal charm of exposition.</p> + +<p>He has also to thank Dr. F. J. Furnivall, Messrs. E. Kelsey and H. R. +Browne of Eastbourne, and the Librarian of Uppingham School, for kind +permission to reproduce seven of the illustrations; also the Editor of the +<i>Home and Counties Magazine</i> for similar courtesy with regard to the plan +of Chaucer’s Aldgate included in a 16th-century survey published for the +first time in that magazine (vol. i. p. 50).</p> + +<p><br /><span class="smcap">Eastbourne</span></p> + + + +<p> </p><p> </p> +<hr style="width: 50%;" /> +<p><span class="pagenum"><a name="Page_vii" id="Page_vii">[Pg vii]</a></span></p> +<h2>CONTENTS</h2> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td> </td><td align="right"><small>PAGE</small></td></tr> +<tr><td>PREFACE</td><td align="right"><a href="#Page_v">v</a></td></tr> +<tr><td> </td></tr> +<tr><td>LIST OF ILLUSTRATIONS</td><td align="right"><a href="#Page_xi">xi</a></td></tr> +<tr><td> </td></tr> +<tr><td><a href="#CHAPTER_I">CHAPTER I</a></td></tr> +<tr><td class="dent">ENGLAND IN EMBRYO</td><td align="right"><a href="#Page_1">1</a></td></tr> +<tr><td> </td></tr> +<tr><td><a href="#CHAPTER_II">CHAPTER II</a></td></tr> +<tr><td class="dent">BOYHOOD AND YOUTH</td><td align="right"><a href="#Page_12">12</a></td></tr> +<tr><td> </td></tr> +<tr><td><a href="#CHAPTER_III">CHAPTER III</a></td></tr> +<tr><td class="dent">THE KING’S SQUIRE</td><td align="right"><a href="#Page_25">25</a></td></tr> +<tr><td> </td></tr> +<tr><td><a href="#CHAPTER_IV">CHAPTER IV</a></td></tr> +<tr><td class="dent">THE AMBASSADOR</td><td align="right"><a href="#Page_36">36</a></td></tr> +<tr><td> </td></tr> +<tr><td><a href="#CHAPTER_V">CHAPTER V</a></td></tr> +<tr><td class="dent">THE MAN OF BUSINESS</td><td align="right"><a href="#Page_51">51</a></td></tr> +<tr><td> </td></tr> +<tr><td><a href="#CHAPTER_VI">CHAPTER VI</a></td></tr> +<tr><td class="dent">LAST DAYS</td><td align="right"><a href="#Page_64">64</a></td></tr> +<tr><td> </td></tr> +<tr><td><a href="#CHAPTER_VII">CHAPTER VII</a></td></tr> +<tr><td class="dent">LONDON CUSTOM-HOUSE</td><td align="right"><a href="#Page_76">76</a></td></tr> +<tr><td> </td></tr> +<tr><td><a href="#CHAPTER_VIII">CHAPTER VIII</a></td></tr> +<tr><td class="dent">ALDGATE TOWER</td><td align="right"><a href="#Page_93">93</a></td></tr> +<tr><td> </td></tr> +<tr><td><span class="pagenum"><a name="Page_viii" id="Page_viii">[Pg viii]</a></span><a href="#CHAPTER_IX">CHAPTER IX</a></td></tr> +<tr><td class="dent">TOWN AND COUNTRY</td><td align="right"><a href="#Page_104">104</a></td></tr> +<tr><td> </td></tr> +<tr><td><a href="#CHAPTER_X">CHAPTER X</a></td></tr> +<tr><td class="dent">THE LAWS OF LONDON</td><td align="right"><a href="#Page_119">119</a></td></tr> +<tr><td> </td></tr> +<tr><td><a href="#CHAPTER_XI">CHAPTER XI</a></td></tr> +<tr><td class="dent">“CANTERBURY TALES”—THE <i>DRAMATIS PERSONÆ</i></td><td align="right"><a href="#Page_137">137</a></td></tr> +<tr><td> </td></tr> +<tr><td><a href="#CHAPTER_XII">CHAPTER XII</a></td></tr> +<tr><td class="dent">“CANTERBURY TALES”—FIRST AND SECOND DAYS</td><td align="right"><a href="#Page_151">151</a></td></tr> +<tr><td> </td></tr> +<tr><td><a href="#CHAPTER_XIII">CHAPTER XIII</a></td></tr> +<tr><td class="dent">“CANTERBURY TALES”—THIRD AND FOURTH DAYS</td><td align="right"><a href="#Page_160">160</a></td></tr> +<tr><td> </td></tr> +<tr><td><a href="#CHAPTER_XIV">CHAPTER XIV</a></td></tr> +<tr><td class="dent">KING AND QUEEN</td><td align="right"><a href="#Page_173">173</a></td></tr> +<tr><td> </td></tr> +<tr><td><a href="#CHAPTER_XV">CHAPTER XV</a></td></tr> +<tr><td class="dent">KNIGHTS AND SQUIRES</td><td align="right"><a href="#Page_188">188</a></td></tr> +<tr><td> </td></tr> +<tr><td><a href="#CHAPTER_XVI">CHAPTER XVI</a></td></tr> +<tr><td class="dent">HUSBANDS AT THE CHURCH DOOR</td><td align="right"><a href="#Page_202">202</a></td></tr> +<tr><td> </td></tr> +<tr><td><a href="#CHAPTER_XVII">CHAPTER XVII</a></td></tr> +<tr><td class="dent">THE GAY SCIENCE</td><td align="right"><a href="#Page_217">217</a></td></tr> +<tr><td> </td></tr> +<tr><td><a href="#CHAPTER_XVIII">CHAPTER XVIII</a></td></tr> +<tr><td class="dent">THE GREAT WAR</td><td align="right"><a href="#Page_232">232</a></td></tr> +<tr><td> </td></tr> +<tr><td><a href="#CHAPTER_XIX">CHAPTER XIX</a></td></tr> +<tr><td class="dent">THE BURDEN OF THE WAR</td><td align="right"><a href="#Page_245">245</a></td></tr> +<tr><td> </td></tr> +<tr><td><a href="#CHAPTER_XX">CHAPTER XX</a></td></tr> +<tr><td class="dent">THE POOR</td><td align="right"><a href="#Page_257">257</a></td></tr> +<tr><td> </td></tr> +<tr><td><span class="pagenum"><a name="Page_ix" id="Page_ix">[Pg ix]</a></span><a href="#CHAPTER_XXI">CHAPTER XXI</a></td></tr> +<tr><td class="dent">MERRY ENGLAND</td><td align="right"><a href="#Page_272">272</a></td></tr> +<tr><td> </td></tr> +<tr><td><a href="#CHAPTER_XXII">CHAPTER XXII</a></td></tr> +<tr><td class="dent">THE KING’S PEACE</td><td align="right"><a href="#Page_282">282</a></td></tr> +<tr><td> </td></tr> +<tr><td><a href="#CHAPTER_XXIII">CHAPTER XXIII</a></td></tr> +<tr><td class="dent">PRIESTS AND PEOPLE</td><td align="right"><a href="#Page_294">294</a></td></tr> +<tr><td> </td></tr> +<tr><td><a href="#CHAPTER_XXIV">CHAPTER XXIV</a></td></tr> +<tr><td class="dent">CONCLUSION</td><td align="right"><a href="#Page_304">304</a></td></tr> +<tr><td> </td></tr> +<tr><td>INDEX</td><td align="right"><a href="#Page_317">317</a></td></tr></table> + +<p><span class="pagenum"><a name="Page_x" id="Page_x">[Pg x]</a></span></p> + + +<p> </p><p> </p> +<hr style="width: 50%;" /> +<p><span class="pagenum"><a name="Page_xi" id="Page_xi">[Pg xi]</a></span></p> +<h2>LIST OF ILLUSTRATIONS IN THE TEXT</h2> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td> </td><td align="right"><small>PAGE</small></td></tr> +<tr><td>MEDIEVAL COCK-FIGHTING, ACTUAL AND METAPHORICAL</td><td align="right"><a href="#Page_18">18</a></td></tr> +<tr><td class="dent"><i>From Strutt’s “Sports and Pastimes”</i></td></tr> +<tr><td> </td></tr> +<tr><td>PLANS OF MEDIEVAL DWELLINGS</td><td align="right"><a href="#Page_98">97</a></td></tr> +<tr><td> </td></tr> +<tr><td>MEDIEVAL MUMMERS</td><td align="right"><a href="#Page_110">110</a></td></tr> +<tr><td class="dent"><i>From Strutt’s “Sports and Pastimes”</i></td></tr> +<tr><td> </td></tr> +<tr><td>PILGRIMS IN BED AT INN</td><td align="right"><a href="#Page_139">139</a></td></tr> +<tr><td class="dent"><i>From T. Wright’s “Homes of other Days”</i></td></tr> +<tr><td> </td></tr> +<tr><td>THE SQUIRE OF THE “CANTERBURY TALES”</td><td align="right"><a href="#Page_146">146</a></td></tr> +<tr><td class="dent"><i>From the Ellesmere MS. (15th century)</i></td></tr> +<tr><td> </td></tr> +<tr><td>THE MILLER</td><td align="right"><a href="#Page_150">150</a></td></tr> +<tr><td class="dent"><i>From the Ellesmere MS.</i></td></tr> +<tr><td> </td></tr> +<tr><td>THE WIFE OF BATH</td><td align="right"><a href="#Page_162">162</a></td></tr> +<tr><td class="dent"><i>From the Ellesmere MS.</i></td></tr> +<tr><td> </td></tr> +<tr><td>THE FRIAR</td><td align="right"><a href="#Page_165">165</a></td></tr> +<tr><td class="dent"><i>From the Ellesmere MS.</i></td></tr> +<tr><td> </td></tr> +<tr><td>PEACOCK FEAST OF LYNN</td><td align="right"><a href="#Page_178">177</a></td></tr> +<tr><td class="dent"><i>From Stothard’s Facsimile of the Original Brass</i></td></tr> +<tr><td> </td></tr> +<tr><td>A KNIGHT AND HIS LADY</td><td align="right"><a href="#Page_204">203</a></td></tr> +<tr><td class="dent"><i>From Boutell’s “Monumental Brasses”</i></td></tr> +<tr><td> </td></tr> +<tr><td>A BEVY OF LADIES</td><td align="right"><a href="#Page_220">220</a></td></tr> +<tr><td class="dent"><i>From T. Wright’s “Womankind in Western Europe”</i></td></tr></table> + + +<p> </p><p> </p> +<hr style="width: 50%;" /> +<p><span class="pagenum"><a name="Page_xii" id="Page_xii">[Pg xii]</a></span></p> +<h2>LIST OF PLATES</h2> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>THE HOCCLEVE PORTRAIT OF CHAUCER</td><td align="right"><a href="#frontis"><i>Frontispiece</i></a></td></tr> +<tr><td class="dent"><i>From the Painting in “The Regement of Princes”</i></td></tr> +<tr><td> </td><td align="right"><small>FACING PAGE</small></td></tr> +<tr><td> </td></tr> +<tr><td>LONDON BRIDGE, ETC., IN THE 16TH CENTURY</td><td align="right"><a href="#Page_15">15</a></td></tr> +<tr><td class="dent"><i>From Vertue’s Engraving of Aggas’s Map</i></td></tr> +<tr><td> </td></tr> +<tr><td>WESTMINSTER HALL</td><td align="right"><a href="#Page_31">32</a></td></tr> +<tr><td class="dent"><i>From a Photograph by J. Valentine & Sons</i></td></tr> +<tr><td> </td></tr> +<tr><td>A TRAVELLING CARRIAGE</td><td align="right"><a href="#Page_35">35</a></td></tr> +<tr><td class="dent"><i>From the Louterell Psalter</i></td></tr> +<tr><td> </td></tr> +<tr><td>WESTMINSTER ABBEY AND PALACE IN THE 16TH CENTURY</td><td align="right"><a href="#Page_73">72</a></td></tr> +<tr><td class="dent"><i>From Vertue’s Engraving of Aggas’s Map</i></td></tr> +<tr><td> </td></tr> +<tr><td>WESTMINSTER ABBEY</td><td align="right"><a href="#Page_73">73</a></td></tr> +<tr><td class="dent"><i>From a Photograph by S. B. Bolas & Co.</i></td></tr> +<tr><td> </td></tr> +<tr><td>THE TOWER, WITH LONDON BRIDGE IN THE BACKGROUND</td><td align="right"><a href="#Page_84">82</a></td></tr> +<tr><td class="dent"><i>From MS. Roy. 16 F. ii. f. 73</i></td></tr> +<tr><td> </td></tr> +<tr><td>A TOOTH-DRAWER OF THE 14TH CENTURY</td><td align="right"><a href="#Page_92">92</a></td></tr> +<tr><td class="dent"><i>From MS. Roy. VI. E. 6, f. 503 b</i></td></tr> +<tr><td> </td></tr> +<tr><td>ALDGATE AND ITS SURROUNDINGS, AS RECONSTITUTED IN<br />W. NEWTON’S “LONDON IN THE OLDEN TIME”</td> +<td valign="bottom" align="right"><a href="#Page_101">101</a></td></tr> +<tr><td> </td></tr> +<tr><td>A PARTY OF PILGRIMS</td><td align="right"><a href="#Page_149">148</a></td></tr> +<tr><td class="dent"><i>From MS. Roy. 18 D. ii. f. 148</i></td></tr> +<tr><td> </td></tr> +<tr><td>CANTERBURY</td><td align="right"><a href="#Page_170">170</a></td></tr> +<tr><td class="dent"><i>From W. Smith’s Drawing of 1588. (Sloane MS. 2596)</i></td></tr> +<tr><td> </td></tr> +<tr><td>EDWARD III.</td><td align="right"><a href="#Page_172">173</a></td></tr> +<tr><td class="dent"><i>From his Tomb in Westminster Abbey</i></td></tr> +<tr><td> </td></tr> +<tr><td>PHILIPPA OF HAINAULT</td><td align="right"><a href="#Page_180">181</a></td></tr> +<tr><td class="dent"><i>From her Tomb in Westminster Abbey</i></td></tr> +<tr><td> </td></tr> +<tr><td>SIR GEOFFREY LOUTERELL, WITH HIS WIFE AND DAUGHTER</td><td align="right"><a href="#Page_196">194</a></td></tr> +<tr><td class="dent"><i>From the Louterell Psalter (Early 14th Century)</i></td></tr> +<tr><td> </td></tr> +<tr><td>SEAL OF UPPINGHAM SCHOOL</td><td align="right"><a href="#Page_216">216</a></td></tr> +<tr><td> </td></tr> +<tr><td>CORPORAL PUNISHMENT IN A 14TH CENTURY CLASSROOM</td><td align="right"><a href="#Page_216">216</a></td></tr> +<tr><td class="dent"><i>From MS. Roy. VI. E. 6, f. 214</i></td></tr> +<tr><td> </td></tr> +<tr><td>WILLIAM OF HATFIELD, SON OF EDWARD III. AND PHILIPPA</td><td align="right"><a href="#Page_225">224</a></td></tr> +<tr><td class="dent"><i>From his Tomb in York Minster (1336)</i></td></tr> +<tr><td> </td></tr> +<tr><td>BODIAM CASTLE, KENT</td><td align="right"><a href="#Page_244">245</a></td></tr> +<tr><td> </td></tr> +<tr><td>THE PLOUGHMAN</td><td align="right"><a href="#Page_269">268</a></td></tr> +<tr><td class="dent"><i>From the Louterell Psalter (Early 14th Century)</i></td></tr> +<tr><td> </td></tr> +<tr><td>THE CLERGY-HOUSE AT ALFRISTON, SUSSEX, BEFORE ITS RECENT RESTORATION</td><td align="right"><a href="#Page_299">298</a></td></tr> +<tr><td> </td></tr> +<tr><td>WESTMINSTER ABBEY—VIEW FROM NEAR CHAUCER’S TOMB</td><td align="right"><a href="#Page_313">313</a></td></tr> +<tr><td class="dent"><i>From a Photograph by S. B. Bolas & Co.</i></td></tr></table> + + + +<p> </p><p> </p> +<hr style="width: 50%;" /> +<p><span class="pagenum"><a name="Page_1" id="Page_1">[Pg 1]</a></span></p> +<p class="center"><span class="huge">CHAUCER AND HIS ENGLAND</span></p> +<p> </p> +<h2><a name="CHAPTER_I" id="CHAPTER_I"></a>CHAPTER I</h2> +<p class="center"><span class="large">ENGLAND IN EMBRYO</span></p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“O born in days when wits were fresh and clear,<br /> +And life ran gaily as the sparkling Thames!”</td></tr></table> + + +<p> </p> +<p class="dropcap"><span class="caps">Few</span> men could lay better claim than Chaucer to this happy accident of +birth with which Matthew Arnold endows his Scholar Gipsy, if we refrain +from pressing too literally the poet’s fancy of a Golden Age. Chaucer’s +times seemed sordid enough to many good and great men who lived in them; +but few ages of the world have been better suited to nourish such a +genius, or can afford a more delightful travelling-ground for us of the +20th century. There is indeed a glory over the distant past which is (in +spite of the paradox) scarcely less real for being to a great extent +imaginary; scarcely less true because it owes so much to the beholder’s +eye. It is like the subtle charm we feel every time we set foot afresh on +a foreign shore. It is just because we should never dream of choosing +France or Germany for our home that we love them so much for our holidays; +it is just because we are so deeply rooted in our own age that we find so +much pleasure and profit in the past, where we may build for ourselves a +new heaven and a new earth out of the wreck of a vanished world. The very +things which would oppress us out of all proportion as present-day +realities dwindle to even less than their real significance in the long +perspective of history.<span class="pagenum"><a name="Page_2" id="Page_2">[Pg 2]</a></span> All the oppressions that were then done under the +sun, and the tears of such as were oppressed, show very small in the +sum-total of things; the ancient tale of wrong has little meaning to us +who repose so far above it all; the real landmarks are the great men who +for a moment moulded the world to their own will, or those still greater +who kept themselves altogether unspotted from it. Human nature gives the +lie direct to Mark Antony’s bitter rhetoric: it is rather the good that +lives after a man, and the evil that is oft interred with his bones. The +balance may not be very heavy, but it is on the right side; man’s +insatiable curiosity about his fellow-men is as natural as his appetite +for food, which may on the whole be trusted to refuse the evil and choose +the good; and, in both cases, his taste is, within obvious limits, a true +guide. It is a healthy instinct which prompts us to dwell on the beauties +of an ancient timber-built house, or on the gorgeous pageantry of the +Middle Ages, without a too curious scrutiny of what may lie under the +surface; and at this distance the 14th century stands out to the modern +eye with a clearness and brilliancy which few men can see in their own +age, or even in that immediate past which must always be partially dimmed +with the dust of present-day conflicts. Those who were separated by only a +few generations from the Middle Ages could seldom judge them with +sufficient sympathy. Even two hundred years ago, most Englishmen thought +of that time as a great forest from which we had not long emerged; they +looked back and saw it in imagination as Dante saw the dark wood of his +own wanderings—bitter as death, cruel as the perilous sea from which a +spent swimmer has just struggled out upon the shore. Then, with Goethe and +Scott, came the Romantic Revival; and these men showed us the Middle Ages +peopled with living creatures—beasts of prey, indeed, in very many cases, +but always bright and swift and attractive, as wild beasts are in +comparison with the<span class="pagenum"><a name="Page_3" id="Page_3">[Pg 3]</a></span> commonplace stock of our fields and farmyards—bright +in themselves, and heightened in colour by the artificial brilliancy which +perspective gives to all that we see through the wrong end of a telescope. +Since then men have turned the other end of the telescope on medieval +society, and now, in due course, the microscope, with many curious +results. But it is always good to balance our too detailed impressions +with a general survey, and to take a brief holiday, of set purpose, from +the world in which our own daily work has to be done, into a race of men +so unlike our own even amid all their general resemblance.</p> + +<p>For the England of Edward III. was already, in its main national features, +the England in which we live to-day. “In no country of Europe are the +present-day institutions and manners and beliefs so directly derived from +the social state of five centuries ago.”<a name='fna_1' id='fna_1' href='#f_1'><small>[1]</small></a> The year 1340, which saw the +abolition of the law of Englishry, was very likely the exact year of +Chaucer’s birth; and from that time forward our legislation ceased to +recognize any distinction of races: all natives of England were alike +Englishmen. Sixteen years later it was first enacted that cases in the +Sheriff’s Courts of London should be pleaded in English; seven years +later, again, this became in theory the language not only of the King’s +law courts, but also to some extent of Parliament; and Nicolas quotes an +amusing instance of two ambassadors to France, a Knight and a Doctor of +Laws, who confessed in 1404 “we are as ignorant of French as of Hebrew.” +The contemporary Trevisa apparently attributes this rapid breakdown to the +Great Pestilence of 1349; but even before this the French language must +have been in full decay among us, for at the Parliament<span class="pagenum"><a name="Page_4" id="Page_4">[Pg 4]</a></span> which Edward III. +called in 1337 to advise him about declaring war on France, the ambassador +of Robert d’Artois took care to speak “in English, in order to be +understanded of all folk, for a man ever knoweth better what he would say +and propose in the language of his childhood than in any other.” Later in +the same year, in the famous statute which forbade all sports except the +longbow, it was further ordained “that all lords, barons, knights, and +honourable men of good towns should be careful and diligent to teach and +instruct their children in the French tongue, whereby they might be the +more skilful and practised in their wars.”<a name='fna_2' id='fna_2' href='#f_2'><small>[2]</small></a> But Acts of Parliament are +not omnipotent even in the 20th century; and in the 14th they often +represented rather pious aspirations than workaday facts. It was easier to +foster a healthy pastime like archery than to enforce scholastic +regulations which parents and masters were alike tempted to neglect; and +certainly the French language lost ground very rapidly in the latter half +of the century. In 1362 English superseded French as the spoken language +of the law courts; next year the Chancellor opened Parliament in an +English speech; and in 1385 Trevisa complained that boys at +grammar-schools “know no more French than their left heel.” The language +lingered, of course. Chaucer’s friend and contemporary, Gower, wrote as +much in French as in English. French still kept the upper hand in +Parliament till about fifty years after Chaucer’s death, nor did the +statutes cease altogether to be published in that language until the reign +of Henry VIII. But though it was still the Court tongue in Chaucer’s time, +and though we do not know that Edward III. was capable of addressing his +Commons in their native tongue, yet Henry IV. took care to claim the +throne before Parliament in plain<span class="pagenum"><a name="Page_5" id="Page_5">[Pg 5]</a></span> English;<a name='fna_3' id='fna_3' href='#f_3'><small>[3]</small></a> and even before that time +French had already become an exotic, an artificial dialect needing +hothouse culture—no longer French of Paris, but that of “Stratford attë +Bowë.”<a name='fna_4' id='fna_4' href='#f_4'><small>[4]</small></a> The tongue sat ill on a nation that was already proud of its +insularity and unity. Even while labouring to write in French, Gower +dedicates his work to his country: “O gentile Engletere, a toi j’escrits.” +It is not the least of Chaucer’s claims on our gratitude that, from the +very first, he wrote for the English people in English—that is, in the +mixed dialect of Anglo-Saxon and Norman-French which was habitually spoken +in London by the upper middle classes of a mingled Norman and Teutonic +population<a name='fna_5' id='fna_5' href='#f_5'><small>[5]</small></a>—and that in so doing he laid the foundations of a national +literary language. Much, of course, still remained to be done. Caxton, in +1490, shows us how an Englishman might well be taken for a Frenchman +outside his own country,<a name='fna_6' id='fna_6' href='#f_6'><small>[6]</small></a> as in modern Germany a foreigner who speaks +fluently, however incorrectly, passes easily for a German of some remote +and barbarous province. Indeed, English unity in Chaucer’s time was as +recent as that of the modern<span class="pagenum"><a name="Page_6" id="Page_6">[Pg 6]</a></span> German empire. Men would still go before +bishops and magistrates to purge themselves by a solemn oath from the +injurious suspicion of being Scots, and therefore enemies to the realm; +and a couple of generations earlier the suspected Welshman had found +himself under the same necessity. The articles of peace drawn up in 1274 +at Oxford between the northern and Irish scholars “read like a treaty of +peace between hostile nations rather than an act of University +legislation”; and even at the end of Chaucer’s life we may find royal +letters “licensing John Russell, born in Ireland, to reside in England, +notwithstanding the proclamation that all Irish-born were to go and stay +in their own country.” But the Oxford <i>Concordia</i> of 1274 was the last +which recognized that division of students into “nations” which still +remained so real at Paris and other continental universities; and though +blood still reddened Oxford streets for a century longer in the ancient +quarrel of north and south, yet the “great slaughter” of 1354 was entirely +a town and gown affray.<a name='fna_7' id='fna_7' href='#f_7'><small>[7]</small></a></p> + +<p>The foundations of modern England were laid by Edward I., who did more +than any other king to create a national parliament, a national system of +justice, and a national army.<a name='fna_8' id='fna_8' href='#f_8'><small>[8]</small></a> Edward III., with far less creative +power, but with equal energy and ambition, inherited the ripe fruits of +his grandfather’s policy, and raised England to a place in European +politics which she had never reached before and was seldom to reach again. +“That which touches all,” said Edward I., “should be approved by all”; +and, though continental sovereigns might use similar language as a subtle +cloke for their arbitrary encroachments, in England the maxim had from the +first a real meaning. The great <span class="pagenum"><a name="Page_7" id="Page_7">[Pg 7]</a></span>barons—themselves steadily dwindling in +feudal power—no longer sat alone in the King’s councils; by their side +sat country gentlemen and citizens elected to share in the +responsibilities of government; and the clergy, but for their own +persistent separatism, might have sent their chosen representatives to sit +with the rest. Moreover, already in Chaucer’s time we find precedents for +the boldest demands of the Long Parliament. The Commons claimed, and for a +time obtained, the control of taxation; and five of Richard II.’s +ministers were condemned as traitors for counselling him to measures which +Parliament branded as unconstitutional. Professor Maitland has well +described the “omnicompetence” of Parliament at this time. Nothing human +was alien to its sphere of activity, from the sale of herrings at Yarmouth +fair and the fashion of citizens’ girdles to those great constitutional +questions which remained in dispute for three centuries longer, and were +only settled at last by a civil war and a revolution.</p> + +<p>Nor was the judicial system less truly national than the Parliament. +Maitland has pointed out that the years 1272-1290 were more fruitful in +epoch-making legislation than any other period of English history, except +perhaps that which succeeded the Reform Bill of 1832. Chaucer, like +ourselves, lived in an age which was consolidating the great achievements +of two generations past, and looking forward to far-reaching social +changes in the future. Already in his time the Roman Law was outlandish in +England; our land laws were fixed in many principles which for centuries +remained unquestioned, and which are often found to underlie even the +present system. Already under Edward III., as for many centuries +afterwards, men looked upon the main principles of English jurisprudence +as settled for ever, and strove only by a series of ingenious +accommodations to fit them in with the requirements of a changing world. +The framework of the law courts, again, was roughly that of modern<span class="pagenum"><a name="Page_8" id="Page_8">[Pg 8]</a></span> +England. The King’s judges were no longer clerics, but laymen chosen from +among the professional pleaders in the courts; and here again “one +remarkable characteristic of our legal system is fixed.”</p> + +<p>In many other ways, too, the kingdom had outgrown its clerical tutelage. +Learning and art had long since ceased to be predominantly monastic; for +at least two centuries before Chaucer’s birth they had left the protection +of the cloister, and flourished far more luxuriantly in the great world +than they ever could have done under strictly monastic conditions. True +monasticism was predominantly puritan, and therefore unfavourable to free +development in any direction but that of mystic contemplation; if the +spirit of St. Bernard had lived among the Cistercians, the glories of +Tintern and Rievaulx would have been impossible; and even our cathedrals +and parish churches owed more of their beauties to laymen than to clerics. +So also with our universities, which rose on the ruins of monastic +learning; and in which, despite the fresh impetus received from the +Friars, the lay spirit still grew rapidly under the shelter of the Church. +In the 14th century, when Oxford could show such a roll of philosophers +that “not all the other Nations and Universities of Europe between them +could muster such a list,” a growing proportion of these were not +cloistered, but secular clergy. At no earlier time could these latter have +shown three such Oxford doctors as Bradwardine, Richard of Armagh, and +Wycliffe. The General Chapter of the Benedictines strove repeatedly, but +in vain, to compel a reasonable proportion of monks to study at Oxford or +Cambridge.<a name='fna_9' id='fna_9' href='#f_9'><small>[9]</small></a> Before the end of Edward III.’s reign, the English +Universities had become far more truly national than at any previous time; +their training and aims were less definitely ecclesiastical, and their<span class="pagenum"><a name="Page_9" id="Page_9">[Pg 9]</a></span> +culture overflowed to laymen like Chaucer and Gower.<a name='fna_10' id='fna_10' href='#f_10'><small>[10]</small></a> Moreover, the +Inns of Court had become practically lay universities of law: and, quite +apart from Wycliffism, there was a rapid growth not only of the +non-clerical but even of anti-clerical spirit. Blow after blow was struck +at Papal privileges by successive Parliaments in which the representatives +of the lower clergy no longer sat. The Pope’s demand for arrears of John’s +tribute from England was rejected so emphatically that it was never +pressed again; Parliament repudiated Papal claims of presentation to +vacant benefices, and forbade, under the severest penalties, all +unlicensed appeals to Rome from English courts. It is true that our kings +constantly gave way on these two last points, but only because it was +easier to share the spoils by connivance with the Popes; and these +statutes mark none the less an epoch in English history. In 1371, again, +Edward III. assented to a petition from Parliament which pleaded “inasmuch +as the government of the realm has long been in the hands of the men of +Holy Church, who in no case can be brought to account for their acts, +whereby great mischief has happened in times past and may happen in times +to come, may it therefore please the king that laymen of his own realm be +elected to replace them, and that none but laymen henceforth be +chancellor, treasurer, barons of the exchequer, clerk of privy seal, or +other great officers of the realm.” Already the partial sequestration of +the Alien Priories by the three Edwards, and the total suppression and +spoliation of the Templars in 1312, had accustomed men’s minds to schemes +of wholesale disendowment which were advocated as earnestly by an +anti-Lollard like Langland<a name='fna_11' id='fna_11' href='#f_11'><small>[11]</small></a><span class="pagenum"><a name="Page_10" id="Page_10">[Pg 10]</a></span> as by Wycliffe himself; and indeed this +writer, the most religious among the three principal poets of that age, +was also the most anticlerical. In Edward III.’s reign the Reformation was +already definitely in sight.</p> + +<p>In short, Chaucer’s lot was cast in an epoch-making age. Then began our +definite claim to the lordship of the sea; Sluys, our first great maritime +victory, the Trafalgar of the Middle Ages, was won in the same year in +which the poet was probably born; six years later we captured Calais, our +first colony; and it was noted even in those days that the Englishman +prospered still more abroad than at home. Never before or since have +English armies been so frequently and so uniformly victorious as during +the first thirty years of Chaucer’s life; seldom have our commerce and our +liberties developed more rapidly; and if the disasters which he saw were +no less strange, these also helped to ripen his many-sided genius. The +Great Pestilence of 1349, more terrible than any other recorded in +history; the first pitched battle between Labour and Capital in 1381; the +first formal deposition of an English King in 1327, to be repeated still +more solemnly in 1399; all these must have affected the poet almost as +deeply as they affected the State, notwithstanding the persistency with +which he generally looks upon the brighter side. Professor Raleigh has +wittily applied to him the confession of Dr. Johnson’s friend, “I have +tried in my time to be a philosopher; but, I don’t know how, cheerfulness +was always breaking in.” It is difficult, however, not to surmise a great +deal of more or less unwilling philosophy beneath Chaucer’s delightful +flow of good-humour. His subtle ironies may tell as plain a tale as other +men’s open complaints; and sometimes he hastens to laugh where we might +suspect a rising lump in his throat. But the laugh is there, or at least +the easy, good-natured smile. Where Gower sees an England more hopelessly +given over to the Devil than even in Carlyle’s most dyspeptic +nightmares—where the robuster Langland<span class="pagenum"><a name="Page_11" id="Page_11">[Pg 11]</a></span> sees an impending religious +Armageddon, and the honest soul’s pilgrimage from the City of Destruction +towards a New Jerusalem rather hoped for than seen even by the eye of +faith—there Chaucer, with incurable optimism, sees chiefly a Merry +England to which the horrors of the Hundred Years’ War and the Black Death +and Tyler’s revolt are but a foil. Like many others in the Middle Ages, he +seems convinced of the peculiar instability of the English character. He +knew that he was living—as all generations are more or less conscious of +living—in an uncomfortable borderland between that which once was, but +can be no longer, and that which shall be, but cannot yet come to pass; +yet all these changes supplied the artist with that variety of colour and +form which he needed; and the man seems to have gone through life in the +tranquil conviction that this was a pleasant world, and his own land a +particularly privileged spot. The England of Chaucer is that of which one +of his most noted predecessors wrote, “England is a strong land and a +sturdy, and the plenteousest corner of the world, so rich a land that +unneth it needeth help of any land, and every other land needeth help of +England. England is full of mirth and of game, and men oft times able to +mirth and game, free men of heart and with tongue, but the hand is more +better and more free than the tongue.”<a name='fna_12' id='fna_12' href='#f_12'><small>[12]</small></a></p> + + + +<p> </p><p> </p> +<hr style="width: 50%;" /> +<p><span class="pagenum"><a name="Page_12" id="Page_12">[Pg 12]</a></span></p> +<h2><a name="CHAPTER_II" id="CHAPTER_II"></a>CHAPTER II</h2> +<p class="center"><span class="large">BOYHOOD AND YOUTH</span></p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“Jeunes amours, si vite épanouies,<br /> +Vous êtes l’aube et le matin du cœur.<br /> +Charmez l’enfant, extases inouïes<br /> +Et, quand le soir vient avec la douleur,<br /> +Charmez encor nos âmes éblouies,<br /> +Jeunes amours, si vite évanouies!”<br /> +<span style="margin-left: 10em;"><span class="smcap">Victor Hugo</span></span></td></tr></table> + + +<p> </p> +<p class="dropcap"><span class="caps">The</span> name <i>Chaucer</i> was in some cases a corruption of <i>chauffecire</i>, <i>i.e.</i> +“chafewax,” or clerk in the Chancery, whose duty it was to help in the +elaborate operation of sealing royal documents.<a name='fna_13' id='fna_13' href='#f_13'><small>[13]</small></a> But Mr. V. B. Redstone +seems to have shown conclusively that the poet’s ancestors were +<i>chaussiers</i>, or makers of long hose, and that they combined this business +with other more or less extensive mercantile operations, especially as +vintners. The family, like others in the wine trade, may well have come +originally from Gascony; but in the 13th and 14th centuries it seems to +have thriven mainly in London and East Anglia, and recent research has +definitely traced the poet’s immediate ancestry to Ipswich.<a name='fna_14' id='fna_14' href='#f_14'><small>[14]</small></a> His +grandfather, Robert Malyn, surnamed le Chaucer, came from the Suffolk +village<span class="pagenum"><a name="Page_13" id="Page_13">[Pg 13]</a></span> of Dennington, and set up a tavern in Ipswich. Robert left a +child named John, who was forcibly abducted one night in 1324 by Geoffrey +Stace, apparently his uncle. When Stace “stole and took away by force and +arms—viz. swords, bows, and arrows—the said John,” his object was to +settle possible difficulties of succession to a certain estate by forcing +the boy to marry Joan de Westhale; and he pleaded in his justification the +custom of Ipswich, by which “an heir became of full age at the end of his +twelfth year, if he knew how to reckon and measure”;<a name='fna_15' id='fna_15' href='#f_15'><small>[15]</small></a> but he was very +heavily fined for his breach of the peace. We learn from the pleadings in +this case that John Chaucer was still unmarried in 1328; that he lived in +London with his stepfather, namesake, and fellow-vintner, Richard Chaucer, +and that his patrimony was very small. Richard, dying twenty-one years +later, left his house and his tavern to the Church; but he had very likely +given his stepson substantial help during his lifetime. In any case, John +must have thriven rapidly, for we find him, in 1338, at the age of +twenty-six or thereabouts, among the distinguished company which followed +Edward III. on his journey up the Rhine to negociate an alliance with the +Emperor Louis IV. The Royal Wardrobe Books give many interesting details +of this journey.<a name='fna_16' id='fna_16' href='#f_16'><small>[16]</small></a> Queen Philippa accompanied the King half-way across +Brabant, and then returned to Antwerp, where she gave birth to Lionel of +Clarence, the poet’s first master. Among the party were also several of +the household of the Earl of Derby, father-in-law to that John of Gaunt +with whom Geoffrey Chaucer’s fortunes were to be closely bound. The +travellers had started from Antwerp on Sunday, August 16; and on the +following Sunday a long day’s journey<span class="pagenum"><a name="Page_14" id="Page_14">[Pg 14]</a></span> brought them within sight of the +colossal choir which, until sixty years ago, was almost all that existed +of Cologne Cathedral. Here the King gave liberally to the building fund; +and here John Chaucer probably stayed behind, since he and his +fellow-citizens had come to promote closer commercial relations between +the Rhine cities and London. The King was towed up the Rhine by sixty-two +boatmen, sat in the Diet at Coblenz as Vicar Imperial, formed a seven +years’ alliance with the Emperor, and sent on his five-year-old daughter +Joan to Munich, where she waited many months vainly, but probably without +impatience, for the young Duke of Austria, who was at present bespoken for +her, but who finally turned elsewhere. Meanwhile Edward came back to Bonn, +where he had to pay the equivalent of about £330 modern money for damage +done in a quarrel between the citizens and those of his suite whom he had +left behind—John Chaucer probably included. The Queen met the party again +in Brabant, and they returned to Antwerp after a journey of exactly four +weeks. We meet with several further allusions to John Chaucer among the +London city records. It was very likely he who, in July, 1349, brought a +valuable present from the Bishop of Salisbury to Queen Philippa at +Devizes, at the time when the ravages of the Black Death in London supply +a very probable reason for his absence from town, so that he might well +have had his wife and son with him on this occasion. Certainly it was he +who, with fourteen other principal vintners of the city, assented in 1342 +to an ordinance providing that “no taverner should mix putrid and corrupt +wine with wine that is good and pure, or should forbid that, when any +company is drinking wine in his tavern, one of them, for himself and the +rest of the company, shall enter the cellar where the tuns or pipes are +then lying, and see that the measures or vessels into which the wine is +poured are quite empty and clean within; and in like manner, from what tun +or what pipe the wine is so drawn.” This salutary ordinance was set at +nought afterwards, as it had been before; but this and other records bear +witness to John Chaucer’s standing in his profession.</p> + +<p> <span class="pagenum"><a name="Page_15" id="Page_15">[Pg 15]</a></span></p> +<div class="figcenter"><img src="images/img02tmb.jpg" alt="" /><br /> +<a href="images/img02.jpg"><small>Larger Image</small></a></div> +<p class="center">LONDON BRIDGE, ETC., IN THE 16TH CENTURY</p> +<p class="center"><small>(FROM VERTUE’S ENGRAVING OF AGGAS’S MAP)</small></p> +<p class="center"><small>THE MOUTH OF THE WALBROOK MAY BE SEEN BETWEEN TWO HOUSES JUST ABOVE THE +RIGHT-HAND COW.<br />THAMES STREET IS THE LONG STREET PARALLEL TO THE RIVER</small></p> +<p> </p> + +<p>Geoffrey Chaucer was probably born about the year 1340, in his father’s +London dwelling, which is described in a legal document of the time as “a +certain tenement situate in the parish of St. Martin at Vintry, between +the tenement of William le Gauger on the east and that which once belonged +to John le Mazelyner on the west: and it extendeth in length from the +King’s highway of Thames Street southwards, unto the water of Walbrook +northwards.”<a name='fna_17' id='fna_17' href='#f_17'><small>[17]</small></a> The Water of Walbrook rose in the northern heights of +Hampstead and Highbury, spread with others into the swamp of Moorfields, +divided the city roughly into two halves, and discharged its sluggish +waters into the Thames about where Cannon Street station now stands. +Similar streams, or “fleets,” creeping between overhanging houses, are +still frequent enough in little continental towns, and survive here and +there even in England.<a name='fna_18' id='fna_18' href='#f_18'><small>[18]</small></a> Stow, writing in Queen Elizabeth’s reign, +describes how the lower part of Walbrook was bricked over in 1462, leaving +it still “a fair brook of sweet water” in its upper course; and he takes +pains to assure us that it was not really called after Galus, “a Roman +captain slain by Asclepiodatus, and thrown therein, as some have fabled.” +In Chaucer’s time it ran openly through the wall between Moorgate and +Bishopsgate, washed St. Margaret’s, Lothbury, and ran under<span class="pagenum"><a name="Page_16" id="Page_16">[Pg 16]</a></span> the kitchen +of Grocer’s Hall, and again under St. Mildred’s church; “from thence +through Bucklersbury, by one great house built of stone and timber called +the Old Barge, because barges out of the river of Thames were rowed so far +into this brook, on the back side of the houses in Walbrook Street.” In +this last statement, however, Stow himself had probably built too rashly +upon a mere name; for no barges can have come any distance up the stream +for centuries before its final bricking up. The mass of miscellaneous +documents preserved at the Guildhall, from which so much can be done to +reconstitute medieval London, give us a most unflattering picture of the +Walbrook. From 1278 to 1415 we find it periodically “stopped up by divers +filth and dung thrown therein by persons who have houses along the said +course, to the great nuisance and damage of all the city.” The “King’s +highway of Thames Street,” though one of the chief arteries of the city, +cannot have been very spacious in these days, when even Cheapside was only +just wide enough to allow two chariots to pass each other; and when +Chaucer became his own master he doubtless did well to live in hired +houses over the gate of Aldgate or in the Abbey garden of Westminster, and +sell the paternal dwelling to a fellow-citizen who was presumably of +tougher fibre than himself. Yet, in spite of Walbrook and those riverside +lanes which Dr. Creighton surmises to have been the least sanitary spots +of medieval London, the Vintry was far from being one of the worst +quarters of the town. On the contrary, it was rather select, as befitted +the “Merchant Vintners of Gascoyne,” many of whom were mayors of the city; +and Stow’s survey records many conspicuous buildings in this ward. First, +the headquarters of the wine trade, “a large house built of stone and +timber, with vaults for the storage of wines, and is called the Vintry. +There dwelt John Gisers, vintner, mayor of London and constable of the +town.” Here also “Henry Picard, vintner (mayor, 1357), in the year 1363, +did in one day sumptuously feast Edward III.,<span class="pagenum"><a name="Page_17" id="Page_17">[Pg 17]</a></span> King of England, John, King +of France, David, King of Scots, the King of Cyprus (then all in England), +Edward, Prince of Wales, with many other noblemen, and after kept his hall +for all comers that were willing to play at dice and hazard. The Lady +Margaret, his wife, kept her chamber to the same effect.” Picard, as Mr. +Rye points out, was one of John Chaucer’s fellow-vintners on Edward III.’s +Rhine journey in 1338.<a name='fna_19' id='fna_19' href='#f_19'><small>[19]</small></a> Then there were the Vintner’s Hall and +almshouses, which were built in Chaucer’s lifetime; the three Guild Halls +of the Cutlers, Plumbers, and Glaziers; the town mansions of the Earls of +Worcester and Ormond, and the great house of the Ypres family, at which +John of Gaunt was dining in 1377 when a knight burst in with news that +London was up in arms against him, “and unless he took great heed, that +day would be his last. With which words the duke leapt so hastily from his +oysters that he hurt both his legs against the form. Wine was offered, but +he could not drink for haste, and so fled with his fellow Henry Percy out +at a back gate, and entering the Thames, never stayed rowing until they +came to a house near the manor of Kennington, where at that time the +princess [of Wales] lay with Richard the young prince, before whom he made +his complaint.”</p> + +<p> <span class="pagenum"><a name="Page_18" id="Page_18">[Pg 18]</a></span></p> +<div class="figcenter"><img src="images/img03.jpg" alt="" /></div> +<p class="center">MEDIEVAL COCK-FIGHTING, ACTUAL AND METAPHORICAL<br /> +<small>(From Strutt’s “Sports and Pastimes”)</small></p> +<p> </p> + + +<p>Of Chaucer’s childhood we have no direct record. No doubt he played with +other boys at forbidden games of ball in the narrow streets, to the +serious risk of other people’s windows or limbs; no doubt he brought his +cock to fight in school, under magisterial supervision, on Shrove Tuesday, +and played in the fields outside the walls at the still rougher game of +football, or at “leaping, dancing, shooting, wrestling, and casting the +stone.” In winter, when the great swamp of Moorfields was frozen, he +would be sure to flock out with the rest to “play upon the ice; some, +striding as wide as they may, do slide swiftly; others make themselves +seats of ice, as great as millstones; one sits down, many hand in hand to +draw him, and one slipping on a sudden, all fall together; some tie bones +to their feet and under their heels, and shoving themselves by a little +piked staff, do slide as swiftly as a bird flieth in the air, or an arrow +out of a cross-bow. Sometime two run together with poles, and hitting one +the other, either one or both do fall, not without hurt; some break their +arms, some their legs, but youth desirous of glory in this sort +exerciseth<span class="pagenum"><a name="Page_19" id="Page_19">[Pg 19]</a></span> itself against the time of war.”<a name='fna_20' id='fna_20' href='#f_20'><small>[20]</small></a> In spring he would watch +the orchards of Southwark put on their fresh leaves and blossoms, and walk +abroad with his father in the evening to the pleasant little village of +Holborn; but he had a perennial source of amusement nearer home than this. +Nearly all the old wall along the Thames had already been broken down, as +the city had grown in population and security, while more ships came daily +to unload their cargoes at the wharves. Here and there stood mighty +survivals of the old riverside fortifications: Montfitchet’s Tower +flanking the walls up-stream and the Tower of London down-stream; and +between them, close by Chaucer’s own home, the “Tower Royal,” in which the +Queen Dowager found safety during Wat Tyler’s revolt. But the Thames +itself was now bordered by an almost continuous line of open quays, among +the busiest of which were those of Vintry ward, “where the merchants of +Bordeaux craned their wines out of lighters and other vessels,” and +finally built their vaulted warehouses so thickly as to crowd out the +cooks’ shops; “for Fitzstephen, in the reign of Henry II., writeth, that +upon the river’s side, between the wine in ships and the wine to be sold +in Taverns, was a common cookery or cooks’ row.” Here, then, Chaucer would +loiter to study the natural history of the English shipman, full of +strange oaths and bearded like the pard. Here he would see not only native +craft from “far by west,” but broad-sailed vessels from every country of +Europe, with cargoes as various as their nationalities. Not a stone’s +throw from his father’s house stood the great fortified hall and wharf of +the Hanse merchants, the Easterlings who gave their name to our standard +coinage, and whose London premises remained the property of Lübeck, +Hamburg, and Bremen until 1853.<a name='fna_21' id='fna_21' href='#f_21'><small>[21]</small></a> Chief among the Easterlings at this +time were the<span class="pagenum"><a name="Page_20" id="Page_20">[Pg 20]</a></span> Cologne merchants, with whom John Chaucer had specially +close relations; so that the little Geoffrey must often have trotted in +with his father to see the vines and fruit-trees with which these thrifty +Germans had laid out a plot of make-believe Rhineland beside far-off +Thames shore. Often must he have wondered at the half-monastic, +half-military discipline which these knights of commerce kept inside their +high stone walls, and sat down to nibble at his share of “a Dutch bun and +a keg of sturgeon,” or dipped his childish beak in the paternal flagon of +Rhenish. Meanwhile he went to school, since his writings show a very +considerable amount of learning for a layman of his time. French he would +pick up easily enough among this colony of “Merchant Vintners of +Gascoyne”; and for Latin there were at least three grammar schools +attached to different churches in London, of which St. Paul’s lay nearest +to Chaucer’s home. But he probably began first with one of the many clerks +in lower orders, who, all through the Middle Ages, eked out their scanty +income by teaching boys and girls to read; and here we may remember what a +contemporary man of letters tells us of his own childhood in a great +merchant city. “When they put me to school,” writes Froissart, “there were +little girls who were young in my days, and I, who was a little boy, would +serve them with pins, or with an apple or a pear, or a plain glass ring; +and in truth methought it great prowess to win their grace ... and then +would I say to myself, ‘When will the hour strike for me, that I shall be +able to love in earnest?’... When I was grown a little wiser, it behoved +me to be more obedient; for they made me learn Latin, and if I varied in +repeating my lessons, they gave me the rod.... I could not be at rest; I +was beaten, and I beat in turn; then was I in such disarray that ofttimes +I came home with torn clothes, when I was chidden and beaten again; but +all their pains were utterly lost, for I took no heed thereof. When I saw +my comrades pass<span class="pagenum"><a name="Page_21" id="Page_21">[Pg 21]</a></span> down the street in front, I soon found an excuse to go +and tumble with them again.”<a name='fna_22' id='fna_22' href='#f_22'><small>[22]</small></a> Is not childhood essentially the same in +all countries and in all ages?</p> + +<p>The first certain glimpse we get of the future poet is at the age of +seventeen or eighteen. A manuscript of the British Museum containing poems +by Chaucer’s contemporaries, Lydgate and Hoccleve, needed rebinding; and +the old binding was found, as often, to have been strengthened with two +sheets of parchment pasted inside the covers. These sheets, religiously + +preserved, in accordance with the traditions of the Museum, were found to +contain household accounts of the Countess of Ulster, wife to that Prince +Lionel who had been born so near to the time of John Chaucer’s continental +journey, and who was therefore two or three years older than the poet. +Among the items were found records of clothes given to different members +of the household for Easter, 1357; and low down on the list comes Geoffrey +Chaucer, who received a short cloak, a pair of tight breeches in red and +black, and shoes. In these red-and-black hosen the poet comes for the +first time into full light on the stage of history. Two other trifling +payments to him are recorded later on; but the chief interest of the +remaining accounts lies in the light they throw on the Countess’s +movements. We see that she travelled much and was present at several great +Court festivities; and we have every right to assume that Chaucer in her +train had an equally varied experience. “We may catch glimpses of Chaucer +in London, at Windsor, at the feast of St. George, held there with great +pomp in connection with the newly founded Order of the Garter, again in +London, then at Woodstock, at the celebration of the feast at Pentecost, +at Doncaster, at Hatfield in Yorkshire, where he spends Christmas, again +at Windsor, in Anglesey (August, 1358), at Liverpool, at the funeral of +Queen Isabella<span class="pagenum"><a name="Page_22" id="Page_22">[Pg 22]</a></span> at the Grey Friars Church, London (November 27th, 1358), +at Reading, again in London, visiting the lions in the Tower.”<a name='fna_23' id='fna_23' href='#f_23'><small>[23]</small></a></p> + +<p>Lionel himself, the romance of whose too brief life was said to have begun +even before his birth,<a name='fna_24' id='fna_24' href='#f_24'><small>[24]</small></a> was the tallest and handsomest of all the +King’s sons. As the chronicler Hardyng says—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“In all the world was then no prince hym like,<br /> +Of his stature and of all semelynesse<br /> +Above all men within his hole kyngrike<br /> +By the shulders he might be seen doutlesse,<br /> +[And] as a mayde in halle of gentilnesse.”</td></tr></table> + +<p>His second marriage and tragic death, not without suspicion of poison, may +be found written in Froissart under the year 1368; but as yet there was no +shadow over his life, and in 1357 there can have been few gayer Courts for +a young poet than this, to which there came, at the end of the year, among +other great folk, the great prince John of Gaunt, who was afterwards to be +Chaucer’s and Wycliffe’s best patron. For all John Chaucer’s favour with +the King, the vintner’s son could never have found a place in this great +society without brilliant qualities of his own. We must think of him like +his own squire—singing, fluting, and dancing, fresh as the month of May; +already a poet, and warbling his love-songs like the nightingale while +staider folk snored in their beds. His earliest poems refer to an +unrequited passion, not so much natural as positively inevitable under +those conditions. Within the narrow compass of<span class="pagenum"><a name="Page_23" id="Page_23">[Pg 23]</a></span> a medieval castle, daily +intercourse was proportionately closer, as differences of rank were more +indelible than they are nowadays; and in a society where neither could +seriously dream of marriage, Kate the Queen might listen all the more +complacently to the page’s love-carol as he crumbled the hounds their +messes. The desire of the moth for the star may be sad enough, but it is +far worse when the star is a close and tangible flame. The tale of Petit +Jean de Saintré and the Book of the Knight of La Tour-Landry afford the +best possible commentary on Chaucer’s Court life.</p> + +<p>Heavily as we may discount the autobiographical touches in his early +poems, there is still quite enough to show that, from his twenty-first +year at least, he spent many years of love-longing and unrest, and that +(as in Shakespeare’s case) differences of rank added to his despair. It +may well be that the references are to more than one lady; for there is no +reason to suppose that Chaucer’s affections were less mercurial than those +of Burns or Heine, whose hearts were often enough in two or three places +at once. But we have no reason to doubt him when he assures us, in 1369, +that he has lost his sleep and his cheerfulness—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>I hold it to be a sickness<br /> +That I have suffered this eight year,<br /> +And yet my boote is never the nere;<br /> +For there is physician but one<br /> +That may me heal; but that is done.</td></tr></table> + +<p>Her name, he says about the same time, is Bounty, Beauty, and Pleasance; +but her surname is Fair-Ruthless. Again, he tells us how he ran to Pity +with his complaints of Love’s tyranny; but, alas!</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>I found her dead, and buried in an heart....<br /> +And no wight wot that she is dead but I.</td></tr></table> + +<p>The cruel fair stands high above him, a lady of royal excellence, humble +indeed of heart, yet he scarce dares to call himself her servant—</p> + +<p><span class="pagenum"><a name="Page_24" id="Page_24">[Pg 24]</a></span></p> +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>Have mercy on me, thou serenest queen,<br /> +That you have sought so tenderly and yore,<br /> +Let some stream of your light on me be seen,<br /> +That love and dread you ever longer the more;<br /> +For, soothly for to say, I bear the sore,<br /> +And though I be not cunning for to plain,<br /> +For Goddës love, have mercy on my pain!</td></tr></table> + +<p>But all is vain, for in the end “Ye recke not whether I float or sink.” +Like the contemporary poets of Piers Plowman, Chaucer discovered soon +enough that the high road to wisdom lies through +“Suffer-both-well-and-woe;” and that, before we can possess our souls, we +must “see much and suffer more.”<a name='fna_25' id='fna_25' href='#f_25'><small>[25]</small></a> There is more than mere graceful +irony in the beautiful lines with which, a few years later, he begins his +“Troilus and Criseyde.” He is (he says) the bondservant of Love, one whose +own woes help him to comfort others’ pain, or again, to enlist the +sympathy of Fortune’s favourite—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>But ye lovéres, that bathen in gladness,<br /> +If any drop of pity in you be,<br /> +Remembreth you on passéd heaviness<br /> +That ye have felt, and on th’ adversitie<br /> +Of other folk, and thinketh how that ye<br /> +Have felt that Lovë durstë you displease,<br /> +Or ye have won him with too great an ease.<br /> +<br /> +And prayeth for them that be in the case<br /> +Of Troilus, as ye may after hear,<br /> +That Love them bring in heaven to solace;<br /> +And eke for me prayeth to God so dear....<br /> +<br /> +And biddeth eke for them that be despaired<br /> +In love, that never will recovered be....<br /> +<br /> +And biddeth eke for them that be at ease,<br /> +That God them grant aye good perséverance,<br /> +And send them might their ladies so to please<br /> +That it to Love be worship and pleasance.<br /> +For so hope I my soulë best t’ advance,<br /> +To pray for them that Lovë’s servants be,<br /> +And write their woe, and live in charitie.</td></tr></table> + + + +<p> </p><p> </p> +<hr style="width: 50%;" /> +<p><span class="pagenum"><a name="Page_25" id="Page_25">[Pg 25]</a></span></p> +<h2><a name="CHAPTER_III" id="CHAPTER_III"></a>CHAPTER III</h2> +<p class="center"><span class="large">THE KING’S SQUIRE</span></p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>For I, that God of Lovë’s servants serve,<br /> +Dare not to Love for mine unlikeliness<br /> +Prayen for speed, though I should therefore sterve,<br /> +So far am I from this help in darkness!<br /> +<span style="margin-left: 10em;">“Troilus and Criseyde,” i., 15</span></td></tr></table> + + +<p> </p> +<p class="dropcap"><span class="caps">In</span> Chaucer’s life, as in the “Seven Ages of Man,” the soldier follows hard +upon the lover; he is scarcely out of his ’teens before we find him riding +to the Great War, “in hope to stonden in his lady grace.” He fought in +that strange campaign of 1359-60, which began with such magnificent +preparations, but ended so ineffectually. Edward marched across France +from Calais to Reims with a splendid army and an unheard-of baggage train; +but the towns closed their gates, the French armies hovered out of his +reach, and the weather was such that horses and men died like flies. “The +xiii. day of Aprill [1360] King Edward with his Oost lay before the Citee +off Parys; the which was a ffoule Derke day of myste, and off haylle, and +so bytter colde, that syttyng on horse bak men dyed. Wherefore, unto this +day yt ys called blak Monday, and wolle be longe tyme here affter.”<a name='fna_26' id='fna_26' href='#f_26'><small>[26]</small></a> +Edward felt that the stars fought against him, and was glad to make a less +advantageous peace than he might have had before this wasteful raid. +Chaucer’s friend and brother-poet, Eustache Deschamps, recalls how the +English took up their quarters in the villages and convents that crown the +heights round Reims, and watched<span class="pagenum"><a name="Page_26" id="Page_26">[Pg 26]</a></span> forty days for a favourable opportunity +of attack. Froissart also tells us how Edward feared to assault so strong +a city, and only blockaded it for seven weeks, until “it began to irk him, +and his men found nought more to forage, and began to lose their horses, +and were at great disease for lack of victuals.” It was probably on one of +these foraging parties that Chaucer was cut off with other stragglers by +the French skirmishers; and the King paid £16 towards his ransom.<a name='fna_27' id='fna_27' href='#f_27'><small>[27]</small></a> The +items in the same account range from £50 paid towards the ransom of +Richard Stury (a distinguished soldier who was afterwards a +fellow-ambassador of Chaucer’s), to £6 13<i>s.</i> 4<i>d.</i> “in compensation for +the Lord Andrew Lutterell’s dead horse,” and £2 towards an archer’s +ransom.</p> + +<p>John Chaucer died in 1366, and his thrifty widow hastened to marry +Bartholomew Attechapel; “the funeral bakemeats did coldly furnish forth +the marriage tables.”<a name='fna_28' id='fna_28' href='#f_28'><small>[28]</small></a> Geoffrey appears to have inherited little +property from either of them; but it must be remembered that economies +were difficult in the Middle Ages, so that men lived far more nearly up to +their incomes than in modern times; and, again, that a considerable +proportion of a citizen’s legacies often went to the Church. The healthy +English and American practice of giving a boy a good start and then +leaving him to shift for himself was therefore even more common in the +14th century than now. This is essentially the state of things which we +find described with amazement, and doubtless with a good deal of +exaggeration, in the “Italian Relation of England” of a century later. The +English tradesmen (says the author) show so little affection towards their +children that “after having kept them at home till they arrive at the age +of seven or nine<span class="pagenum"><a name="Page_27" id="Page_27">[Pg 27]</a></span> years at the utmost, they put them out, both males and +females, to hard service in the houses of other people, binding them +generally for another seven or nine years.” Thus the children look more to +their masters than to their natural parents, and, “having no hope of their +paternal inheritance,” set up on their own account and marry away from +home.<a name='fna_29' id='fna_29' href='#f_29'><small>[29]</small></a> From this source (proceeds the Italian) springs that greed of +gain and that omnipotence of money, even in the moral sphere, which are so +characteristic of England. John Chaucer may have left little property to +his son, but he had given him an excellent education, and put him in the +way of making his own fortune; for in 1367 we find him a yeoman of the +King’s chamber, and endowed with a life-pension of twenty marks “of our +special grace, and for the good services which our beloved yeoman Geoffrey +Chaucer hath rendered us and shall render us for the future.” The phrase +makes it probable that he had already been some little time in the King’s +service—very likely as early as the unlucky campaign in which Edward had +helped towards his ransom—and other indications make it almost certain +that he was by this time a married man. Nine years before this, side by +side with Chaucer in the Countess of Ulster’s household accounts, we find +among the ladies one Philippa <i>Pan’</i>, with a mark of abbreviation, which +probably stands for <i>panetaria</i>, or mistress of the pantry. Just as the +Countess bought Chaucer’s red-and-black hosen, so she paid “for the making +of Philippa’s trimmings,” “for the fashioning of one tunic for +Philippa,”<a name='fna_30' id='fna_30' href='#f_30'><small>[30]</small></a> “for the making of a corset for Philippa and for the +fur-work,” “for XLVIII great buttons of ... [unfortunate gap in the<span class="pagenum"><a name="Page_28" id="Page_28">[Pg 28]</a></span> MS.] +... bought in London by the aforesaid John Massingham for buttoning the +aforesaid Philippa’s trimmings”; and in each case her steward records the +payment “for drink given to the aforesaid workmen according to the custom +of London.” Eight years after this (1366) the Queen granted a life-pension +to her “damoiselle of the chamber,” Philippa Chaucer. Six years later, +again, Philippa Chaucer is in attendance upon John of Gaunt’s wife; and in +another two years we find her definitely spoken of as the wife of Geoffrey +Chaucer, through whose hands her pension is paid on this occasion, and +sometimes in later years. On the face of these documents the obvious +conclusion would seem to be that the lady, who was certainly <i>Philippa +Chaucer</i> in 1366, and equally certainly <i>Philippa, wife of Geoffrey +Chaucer</i>, in 1374, was already in 1366 our poet’s wife. The only argument +of apparent weight which has been urged against it is in fact of very +little account when we consider actual medieval conditions. It has been +pleaded that if Chaucer complained in 1366 of an unrequited love which had +tortured him for eight years and still overshadowed his life, he could not +already be a married man. To urge this is to neglect one of the most +characteristic features of good society in the Middle Ages. Even Léon +Gautier, the enthusiastic apologist of chivalry, admits sadly that the +feudal marriage was too often a loveless compact, except so far as the +pair might shake down together afterwards;<a name='fna_31' id='fna_31' href='#f_31'><small>[31]</small></a> and conjugal love plays a +very secondary part in the great romances of chivalry. However apocryphal +may be the alleged solemn verdict of a Court of Love that husband and wife +had no right to be in love with each other, the sentence was at least +recognized as <i>ben trovato</i>; and nobody who has closely studied medieval +society, either in romance or in chronicle, would suppose that Chaucer +blushed to feel a hopeless passion for another, or to write openly of it +while he had a<span class="pagenum"><a name="Page_29" id="Page_29">[Pg 29]</a></span> wife of his own. Dante’s Beatrice, and probably Petrarch’s +Laura, were married women; and, however strongly we may be inclined to +urge the exceptional and ethereal nature of these two cases, nothing of +the kind can be pleaded for Boccaccio’s Fiammetta and Froissart’s +anonymous lady-love. Chaucer, therefore, might well have followed the +examples of the four greatest writers of his century. Moreover, in this +case we have evidence that he and Philippa not only began, but continued +and ended with at least a homœopathic dose of that “little aversion” +which Mrs. Malaprop so strongly recommended in matrimony. His allusions to +wedded life are predominantly disrespectful, or at best mockingly +ironical; and though his own marriage may well have steadied him in some +ways—Prof. Skeat points out that his least moral tales were all written +after Philippa’s death in 1387—yet the evidence is against his having +found in it such companionship as might have chained his too errant fancy. +The lives of Burne-Jones and Morris throw unexpected sidelights on that of +the master whom they loved so well; and neither of them seems fully to +have realized how much his own development owed to modern things for which +seventeen generations of men have struggled and suffered since Chaucer’s +time. No artist of the Middle Ages—or, indeed, of any but quite recent +times—could have earned by his genius a passport into society for wife +and family as well as himself; nor could anything but a miracle have +unbarred for Chaucer that paradise of splendid work, pure domestic +felicity, and social success which attracts us so much in the life of +Burne-Jones.<a name='fna_32' id='fna_32' href='#f_32'><small>[32]</small></a> His wife was probably rather his social superior, and +both would have had in any case a certain status as attendants at Court; +but that was in itself an unhealthy life, and so far as Chaucer’s poetry +raised him above his fellow yeomen or fellow squires, so far that special +favour would tend to separate him from his wife. A<span class="pagenum"><a name="Page_30" id="Page_30">[Pg 30]</a></span> courtly poet’s married +life could scarcely be happy in an age compounded of such social licence +and such galling restrictions: an age when a man might recite the Miller’s +and Reve’s tales in mixed company, yet a girl was expected not to speak +till she was addressed, to fold her hands when she sat down, to keep her +eyes fixed on the ground as she walked, to assume that all talk of love +meant illicit love, and to avoid even the most natural familiarities on +pain of scandal.<a name='fna_33' id='fna_33' href='#f_33'><small>[33]</small></a> We may very easily exaggerate the want of harmony in +the Chaucer household; but everything tends to assure us that his was not +altogether an ideal marriage. When, therefore, he tells us he has long +been the servant of Love, and that he is the very clerk of Love, we need +not suppose any reference here to the lady who had been his wife certainly +for some years, and perhaps for nearly twenty. Prof. Hales, however, seems +to go a good deal too far in assuming that Philippa was in attendance on +Constance, Duchess of Lancaster, while her husband lived snugly in +bachelor apartments over Aldgate.<a name='fna_34' id='fna_34' href='#f_34'><small>[34]</small></a></p> + +<p>But who, it may be asked, was this Philippa of the Pantry before she +became Philippa Chaucer? Here again the indications, though tantalizingly +slight, all point towards some connection with John of Gaunt, Chaucer’s +great patron. She was probably either a Swynford or a Roet, <i>i.e.</i> +sister-in-law or own sister to Katherine Roet, who married Sir Thomas +Swynford, and who became in after life first mistress and finally wife to +John of Gaunt. From this marriage were<span class="pagenum"><a name="Page_31" id="Page_31">[Pg 31]</a></span> descended the great Beaufort +family, of which the most powerful member, the Cardinal Minister of Henry +VI., speaks in one of his letters of his <i>cousin</i>, Thomas Chaucer.<a name='fna_35' id='fna_35' href='#f_35'><small>[35]</small></a> +This again is complicated by the doubt which has been thrown on a Thomas +Chaucer’s sonship to Geoffrey, in spite of the definite assertion by the +former’s contemporary, Gascoigne, Chancellor of Oxford University.</p> + +<p> </p> +<div class="figcenter"><img src="images/img04.jpg" alt="" /></div> +<p class="center">WESTMINSTER HALL</p> +<p class="center"><small>(THE GREAT HALL OF THE KING’S PALACE AT WESTMINSTER)</small></p> +<p> </p> + +<p>Meanwhile, however, we are certain that Chaucer was in 1367 a Yeoman of +Edward III.’s Chamber, and that he was promoted five years later to be a +squire in the Royal household. The still existing Household Ordinances of +Edward II. on one side, and Edward IV. on the other, agree so closely in +their description of the duties of these two offices, that we may infer +pretty exactly what they were in Chaucer’s time. The earlier ordinances +prescribe that the yeomen “shall serve in the chamber, making beds, +holding and carrying torches, and divers other things which [the King] and +the chamberlain shall command them. These [yeomen] shall eat in the +chamber before the King. And each of them, be he well or ill, shall have +for livery one darre<a name='fna_36' id='fna_36' href='#f_36'><small>[36]</small></a> of bread, one gallon of beer, a <i>messe de +gros</i><a name='fna_37' id='fna_37' href='#f_37'><small>[37]</small></a> from the kitchen, and yearly a robe in cloth or a mark in money; +and for shoes 4<i>s.</i> 8<i>d.</i>, at two seasons in the year.<a name='fna_38' id='fna_38' href='#f_38'><small>[38]</small></a> And if any of +them be sent out of the Court in the King’s business, by his commandment, +he shall have 4<i>d.</i> a day for his expenses.” The later ordinances add to +these duties “to attend the Chamber, to watch the King by course, to go +messages, etc.” The yeomen were bedded two by two, apparently on the floor +of<span class="pagenum"><a name="Page_32" id="Page_32">[Pg 32]</a></span> the great hall, so that visitors to Westminster Hall may well happen +to tread on the spot where Chaucer nightly lay down to sleep. When he +became a squire, he might either have found himself still on duty in the +King’s chamber, or else an “Esquire for the King’s mouth,” to taste the +food for fear of poison, to carve for the King, and to serve his wine on +bended knee. He still shared a bed with some fellow squire; but they now +shared a servant also and a private room, to which each might bring at +night his gallon or half gallon of ale; “and for winter season, each of +them two Paris candles, one faggot, or else a half of tallwood.” Besides +his mess of great meat, he might now take a mess of roast also;<a name='fna_39' id='fna_39' href='#f_39'><small>[39]</small></a> his +wages were raised to 7½<i>d.</i> per day, and he received yearly “two robes +of cloth, or 40<i>s.</i> in money.” Moreover, as the Household Book of Edward +IV. adds, “these esquires of household of old be accustomed, winter and +summer, in afternoons and in evenings to draw to Lords Chambers within +Court, there to keep honest company after their cunning, in talking of +Chronicles of Kings, and of other policies, or in piping or harping, +singing, or other acts martial, to help to occupy the Court, and accompany +strangers till the time require of departing.” The same compiler looks +back to Edward III.’s time as the crown and glory of English Court life; +and indeed that King lived on a higher scale (as things went in those +days) than any other medieval English King except his inglorious grandson, +Richard II. King John of France might indeed marvel to find himself among +a nation of shopkeepers, and laugh at the thrift and order which +<span class="pagenum"><a name="Page_33" id="Page_33">[Pg 33]</a></span>underlay even his Royal cousin’s extravagances.<a name='fna_40' id='fna_40' href='#f_40'><small>[40]</small></a> But John’s son, +Charles the Wise, was destined to earn that surname by nothing more than +by his imitation of English business methods in peace and war; and +meanwhile the longest laugh was with Edward, whose Court swarmed with +French prisoners and hostages. Among the enforced guests were King John +himself, four royal dukes, the flower of the nobility, and thirty-six +substantial citizens sent over by the great towns as pledges for the +enormous war indemnity, which was in fact never fully paid. All these were +probably still at Court when Chaucer first joined it, and few poets have +ever feasted their youthful eyes on more splendid sights than this. +Palaces and castles were filled to overflowing with the spoils of France; +and the prisoners themselves vied with their captors in knightly sports +and knightly magnificence. One of the royal princes had sixteen servants +with him in his captivity; all moved freely about the country on parole, +hawking and hunting, dancing and flouting, rather like guests than +prisoners. Indeed, as Mme. Darmesteter truly remarks, there was a natural +freemasonry between the French nobility and the French-speaking courtiers +of England; and Froissart draws a vivid contrast between our manners and +those of the Germans in this respect. “For English and Gascons are of such +condition that they put a knight or a squire courteously to ransom; but +the custom of the Germans, and their courtesy [to their prisoners] is of +no such sort hitherto—I know not how they will do henceforth—for +hitherto they have had neither pity nor mercy on Christian gentlemen who +fall into their hands as prisoners, but lay on them<span class="pagenum"><a name="Page_34" id="Page_34">[Pg 34]</a></span> ransoms to the full +of their estate and even beyond, and put them in chains, in irons, and in +close prison like thieves and murderers; and all to extort the greater +ransom.”<a name='fna_41' id='fna_41' href='#f_41'><small>[41]</small></a> The French lords added rather to the gaiety of a Court which +was already perhaps the gayest in Europe; a society all the merrier +because it was spending money that had been so quickly won; and because, +in those days of shifting fortune, the shadow of change might already be +foreboded on the horizon. Let us eat and drink, for to-morrow we may be +captives in our turn. Few of the great leaders on either side escaped +without paying ransom at least once in their lives; and the devil-may-care +of the camp had its direct influence on Court manners. The extravagant and +comparatively inartistic fashions which, at the end of the 14th century, +displaced one of the simplest and most beautiful models of dress which +have ever reigned, were invented, as a contemporary assures us, by “the +unthrifty women that be evil of their body, and chamberers to Englishmen +and other men of war that dwellen with them as their lemans; for they were +the first that brought up this estate that ye use of great purfles and +slit coats.... And as to my wife, she shall not; but the princesses and +ladies of England have taken up the said state and guise, and they may +well hold it if them list.”<a name='fna_42' id='fna_42' href='#f_42'><small>[42]</small></a> Towards the end of Chaucer’s life, when +Richard II. had increased his personal expenses in direct proportion to +his ill-success in war and politics, the English Court reached its highest +pitch of extravagance. The chronicler Hardyng writes—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“Truly I herd <i>Robert Ireliffe</i> say,<br /> +<i>Clerke of the grene cloth</i>, that to the household<br /> +Came every daye, for moost partie alwaye,<br /> +<span class="pagenum"><a name="Page_35" id="Page_35">[Pg 35]</a></span>Ten thousand folke, by his messes tould,<br /> +That followed the hous, aye, as thei would;<br /> +And in the kechin three hundred servitours,<br /> +And in eche office many occupiours.<br /> +<br /> +“And ladies faire with their gentilwomen,<br /> +Chamberers also and lavenders,<br /> +Three hundred of them were occupied then:<br /> +Ther was greate pride among the officers,<br /> +And of al menne far passyng their compeers,<br /> +Of riche araye, and muche more costious<br /> +Than was before or sith, and more precious.”</td></tr></table> + +<p>And he adds a description of Court morals which may well suggest further +reflections on Chaucer’s married life.<a name='fna_43' id='fna_43' href='#f_43'><small>[43]</small></a></p> + +<p> </p> +<div class="figcenter"><img src="images/img05tmb.jpg" alt="" /><br /> +<a href="images/img05.jpg"><small>Larger Image</small></a></div> +<p class="center">A TRAVELLING CARRIAGE<br /> +<small>(FROM THE LOUTERELL PSALTER)</small></p> +<p> </p> + +<p>But the Court was all that the poet could desire as a school of worldly +manners, of human passion and character, and of gorgeous pageantry. The +King travelled much with his household; a grievous burden indeed to the +poor country folk on whom his purveyors preyed, but to the world in +general a glorious sight. He took with him a multitude of officers already +suppressed as superfluous in the days of Edward IV., “as well Sergeants of +Arms and Messagers many, with the twenty-four Archers before the King, +shooting when he rode by the country, called <i>Gard Corpes le Roy</i>. And +therefore the King journied not passing ten or twelve miles a day.” Ruskin +traces much of his store of observation to the leisurely journeys round +England with his father in Mr. Telford’s chaise; and the young Chaucer +must have gathered from these Royal progresses a rich harvest of +impressions for future use.</p> + + + +<p> </p><p> </p> +<hr style="width: 50%;" /> +<p><span class="pagenum"><a name="Page_36" id="Page_36">[Pg 36]</a></span></p> +<h2><a name="CHAPTER_IV" id="CHAPTER_IV"></a>CHAPTER IV</h2> +<p class="center"><span class="large">THE AMBASSADOR</span></p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“Adieu, mol lit, adieu, piteux regards;<br /> +Adieu, pain frais que l’on soulait trouver;<br /> +Il me convient porter honneur aux lards;<br /> +Il convient ail et biscuit avaler,<br /> +Et chevaucher un périlleux cheval.”<br /> +<span style="margin-left: 8em;"><span class="smcap">Eustache Deschamps</span></span></td></tr></table> + + +<p> </p> +<p class="dropcap"><span class="caps">Although</span> we have nothing important dating from before his thirtieth year, +we know from Chaucer’s own words that he wrote many “Balades, Roundels, +and Virelays” which are now lost; or, as he puts it in his last rueful +Retractation, “many a song and many a lecherous lay.” These were no doubt +fugitive pieces, often written for different friends or patrons, and put +abroad in their names. Besides these, we know that he translated certain +religious works, including the famous “Misery of Human Life” of Pope +Innocent the Third. Piety and Profanity, prayers and curses, jostle each +other in Chaucer’s early life as in the society round him: we may think of +his own Shipman, thoroughly orthodox after his simple fashion, but +silencing the too Puritanical parson with a rattling oath at close range, +and proceeding to “clynken so mery a belle” that we feel a sort of +treachery in pausing to wonder how such a festive tale could be brought +forth for a company of pilgrims as a pill to purge heterodoxy!</p> + +<p>The first of his early poems which we can date with any certainty is also +the best worth dating. This is the<span class="pagenum"><a name="Page_37" id="Page_37">[Pg 37]</a></span> “Dethe of Blaunche the Duchesse,” in +memory of John of Gaunt’s first wife, who died in September, 1369. The +poem is obviously immature and unequal, but full of delightful passages, +fresh to us even where the critics trace them to some obvious French +source. Such, for instance, is the beginning of his dream, where he +describes the inevitable May morning—inevitable in medieval verse, but +here and there, when he or his fellow-poets are in their happiest mood, as +fresh again as Nature herself, who is never tired of harping on the same +old themes of sunshine and blue sky and fresh air. He wakes at dawn to +hear the birds singing their matins at his eaves; his bedroom walls are +painted with scenes from the “Romance of the Rose,” and broad sunlight +streams through the storied glass upon his bed. He throws open the +casement: “blue, bright, clear was the air, nor in all the welkin was one +cloud.” A bugle rings out; he hears the trampling of horse and hounds; the +Emperor Octavian’s hunt is afoot—or, in plainer prose, King Edward the +Third’s. The poet joins them; a puppy comes up fawning, starting away, +fawning again, until it has led him apart from the rest.</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>It came and crept to me as low</td></tr> +<tr><td>Right as it haddë me y-knowe,</td></tr> +<tr><td>Held down his head and joined his ears,</td></tr> +<tr><td>And laid all smoothë down his hairs.</td></tr> +<tr><td>I would have caught it, and anon</td></tr> +<tr><td>It fled, and was from me gone;</td></tr> +<tr><td>And I him followed, and it forth went</td></tr> +<tr><td>Down by a flowery greenë went</td><td align="right">[glade</td></tr> +<tr><td>Full thick of grass, full soft and sweet</td></tr> +<tr><td>With flowerës fele, fair under feet.</td><td align="right">[many</td></tr></table> + +<p>Here he finds a young knight all in black, mourning by himself. A little +unobtrusive sympathy unlocks the young man’s heart. She was “my hap, my +heal, and all my bliss;” “and goodë fairë White she hight.” The first +meeting had been as sudden as that of Dante and Beatrice: a medieval +garden-party—“the fairest companye of ladies, that ever man with eye had +seen<span class="pagenum"><a name="Page_38" id="Page_38">[Pg 38]</a></span> together in one place,” and one among them who “was like none of all +the rout,” but who outshone the rest as the sun outshines moon and stars—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>For every hair upon her head,<br /> +Sooth to say, it was not red;<br /> +Nor neither yellow nor brown it was,<br /> +Me thoughte most like gold it was.</td></tr></table> + +<p>Her eyes shone with such simple enjoyment of life that “fools” were apt to +read a special welcome in her glance, to their bitter disappointment in +course of time. She disdained the “knakkes smale,” the little coquettish +tricks of certain other ladies, who send their lovers half round the +world, and give them but cold cheer on their return. The rest of the +personal description is more commonplace, and (however faithful to +medieval precedent) a little too like some modern sportsman’s enumeration +of his horse’s points. The course of true love did not run too smoothly +here. On the knight’s first proposal, “she saidë ‘nay!’ all utterly.” But +“another year,” when she had learned to know him better, she took him to +her mercy, and they lived full many a year in bliss, only broken now by +her death. The poem, which had rather dragged at the beginning, here ends +abruptly, as though Chaucer had tired of it. He has no effectual comfort +to offer in such a sorrow; the hunt breaks in upon their dialogue; King +and courtiers ride off to a long white-walled castle on a hill, where a +bell rings the hour of noon and wakes the poet from his dream.</p> + +<p>When we have reckoned up all Chaucer’s debts to his predecessors in this +poem—and they are many—there is ample proof left of his own originality. +Moreover, we cannot too often remind ourselves that the idea of copyright, +either legal or moral, is modern. In the scarcity of books which reigned +before the days of printing, the poet who “conveyed” most might well be +the greatest benefactor to mankind. The educated public, so far as such a +body then existed, rather<span class="pagenum"><a name="Page_39" id="Page_39">[Pg 39]</a></span> encouraged than reprobated the practice of +borrowing; and the poet, like the modern schoolboy versifier, was +applauded for his skill in weaving classical tags into his own work. +Chaucer differed from his predecessors, and most of his successors, less +in the amount which he borrowed than in the extraordinary vitality and +originality which he infused into the older work. If we had only these +fragments of his early works, we should still understand how Deschamps +praises him as “King of worldly love in Albion”; we should still feel +something of that charm of language which earned the poet his popularity +at Court and his promotion to important offices.</p> + +<p>It is well known that medieval society had not developed the minute +sub-divisions of labour which have often been pushed to excess in modern +times. The architect was simply a master-mason; the barber was equally +ready to try his hand on your beard or on a malignant tumour; the King +might choose for his minister a frankly incapable personal favourite, or +send out his most gorgeously accoutred knights on a reconnaissance which +would have been infinitely better carried out by a trained scout. +Similarly, the poets of the 14th century were very frequently sent abroad +as ambassadors; Dante, Petrarch, Boccaccio had already set Chaucer this +example, which his friend Eustache Deschamps was soon to follow. The +choice implied, no doubt, a subtle tribute to the power of rhetoric, under +which category poetry was often classed. The rarity of book-learning did +not indeed give the scholar a higher value in general society than he +commands nowadays, or bring more grist to his mill; he and his horse were +commonly lean enough, and his only worldly treasures were his score of +books at his bed’s head. But the medieval mind, which persistently +invested lunatics with the highest prophetic qualities, seems to have had +an equally touching faith in poetic clairvoyance at times when common +sense was at fault, and<span class="pagenum"><a name="Page_40" id="Page_40">[Pg 40]</a></span> to have called upon a Dante or a Chaucer just as, +in similar emergencies, it called upon particular saints whose +intercession was least invoked in everyday life. Much, of course, is to be +explained by the fact that formal and elaborate public speeches were as +necessary as spectacular display on these embassies; but, even so, we may +wonder that the Ravennati ever entrusted an embassy to Dante, who is +recorded to have been so violent a political partisan that he was capable +of throwing stones even at women in the excitement of discussion. Chaucer, +however, had neither the qualities nor the defects of such headlong +fanaticism; and from the frequency with which he was employed we may infer +that he showed real talents for diplomacy.</p> + +<p>His first employment of the kind was in 1370, when, a year after he had +taken part in a second French campaign, he was “abroad in the King’s +service” during the summer. Whither he went is uncertain, probably to the +Netherlands or Northern France, since his absence was brief. In 1371 and +1372 he regularly received his pension with his own hands (as the still +extant household accounts of Edward III. show), until November of the +latter year, when he “was joined in a commission with James Pronam and +John de Mari, citizens of Genoa, to treat with the Duke, citizens, and +merchants of Genoa, for the purpose of choosing some port in England where +the Genoese might form a commercial establishment.”<a name='fna_44' id='fna_44' href='#f_44'><small>[44]</small></a> This journey +lasted about a year, and Chaucer received for his expenses 138 marks, or +about £1400 modern value. The roll which records these payments mentions +that Chaucer’s business had taken him to Florence as well as Genoa; and +here, as so often happens in history, a stray word recorded in the driest +of business documents opens out a vista of things in themselves most +romantic.</p> + +<p>Of all that makes the traveller’s joy in modern Italy, the greater part +was already there for Chaucer to see,<span class="pagenum"><a name="Page_41" id="Page_41">[Pg 41]</a></span> with much more that he saw and that +we never shall. The sky, the air, and the landscape were practically the +same, except for denser forests, and, no doubt, fewer lemon and orange +trees. The traveller, it is true, was less at leisure to observe some of +these things, and less inclined to find God’s hand in the mountains or the +sea. Chaucer is so far a man of his time as to show no delight in the +sterner moods of Nature; we find in his works none of that true love of +mountain scenery which comes out in the “Pearl” and in early Scottish +poetry; and when he has to speak of Custance’s sea-voyages, he expedites +them as briefly and baldly as though they had been so many business +journeys by rail. Deschamps, and the anonymous English poet of fifty years +later, show us how little cause a man had to love even the Channel passage +in the rough little boats of those days, “a perilous horse to ride,” +indeed; rude and bustling sea-folk, plentiful tributes to Neptune, scant +elbow room—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“Bestow the boat, boatswain, anon,<br /> +That our pilgrims may play thereon;<br /> +For some are like to cough and groan ...<br /> +This meanëwhile the pilgrims lie<br /> +And have their bowlës fast them by<br /> +And cry after hot Malvoisie ...<br /> +Some laid their bookës on their knee,<br /> +And read so long they might not see:—<br /> +‘Alas! mine head will cleave in three!’”<a name='fna_45' id='fna_45' href='#f_45'><small>[45]</small></a></td></tr></table> + +<p>Worse passages still were matters of common history; Froissart tells us +how Hervé de Léon “took the sea [at Southampton] to the intent to arrive +at Harfleur; but a storm took him on the sea which endured fifteen days, +and lost his horse, which were cast into the sea, and Sir Hervé of Léon +was so sore troubled that he had never health after.” King John of France, +a few years later, took eleven days to cross the<span class="pagenum"><a name="Page_42" id="Page_42">[Pg 42]</a></span> Channel,<a name='fna_46' id='fna_46' href='#f_46'><small>[46]</small></a> and Edward +III. had one passage so painful that he was reduced to explain it by the +arts of “necromancers and wizards.” Moreover, nearly all Chaucer’s +embassies came during those evil years after our naval defeat of 1372, +when our fleets no longer held the Channel, and the seas swarmed with +French privateers. Nor were the mountains less hated by the traveller, or +less dangerous in reality, with their rude horse-tracks and ruder +mountain-folk, half herdsmen, half brigands. First there were the Alps to +be crossed, and then, from Genoa to Florence, “the most desolate, the most +solitary way that lies between Lerici and Turbia.”<a name='fna_47' id='fna_47' href='#f_47'><small>[47]</small></a> But, after all +these difficulties, Italy showed herself as hospitable as the approaches +had been inhospitable:</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“Il fait bien bon demeurer<br /> +Au doux château de Pavie.”<a name='fna_48' id='fna_48' href='#f_48'><small>[48]</small></a></td></tr></table> + +<p>We must not forget these more material enjoyments, for they figure largely +among the impressions of a still greater man, in whose intellectual life +the journey to Italy marks at least as definite an epoch; not the least +delightful passages of Goethe’s <i>Italienische Reise</i> are those which +describe his delight in seeing the oranges grow, or the strange fish +brought out of the sea.</p> + +<p>For Goethe, the soul of Italy was in its pagan antiquity; but Chaucer +found there a living art and living literature, the noblest in the then +world. The great semicircle of houses standing upon projecting arches +round the harbour of Genoa, which survived to be drawn by Ruskin in their +decay, would at once strike a noble note of contrast to the familiar +wooden dwellings built over Thames shingle at home; everywhere he would +find greater buildings and brighter colours than in our northern air. The +pale ghosts of frescoes which we study so regretfully were then in their +first freshness, with thousands more which have long since<span class="pagenum"><a name="Page_43" id="Page_43">[Pg 43]</a></span> disappeared. +Wherever he went, the cities were already building, or had newly built, +the finest of the Gothic structures which adorn them still; and Chaucer +must have passed through Pisa and Florence like a new Æneas among the +rising glories of Carthage. A whole population of great artists vied with +each other in every department of human skill—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“Qualis apes aestate nova per florea rura<br /> +Exercet sub sole labor—”</td></tr></table> + +<p>Giotto and Andrea Pisano were not long dead; their pupils were carrying on +the great traditions; and splendid schools of sculpture and painting +flourished, especially in those districts through which our poet’s +business led him. Still greater was the intellectual superiority of Italy. +To find an English layman even approaching in learning to Dante, or a +circle of English students comparable to that of Petrarch and Boccaccio, +we must go forward nearly two centuries, to Sir Thomas More and the eve of +the Reformation. Moreover, the stimulus of Dante’s literary personality +was even greater than the example of his learning. On the one hand, he +summed up much of what was greatest in the thought of the Middle Ages; on +the other, he heralded modern freedom of thought by his intense +individualism and the frankness with which he asserted his own personal +convictions. More significant even than the startling freedom with which +Dante wielded the keys of heaven and hell is the fundamental independence +of his whole scheme of thought. When he set the confessedly adulterous +Cunizza among the blessed, and cast down so many popes to hell, he was +only following with unusual boldness a fairly common medieval precedent. +But in taking as his chief guides through the mysteries of religion a +pagan poet, a philosopher semi-pagan at the best, and a Florentine lady +whom he had loved on earth—in this choice, and in his corresponding +independence of expression, he gave an impetus<span class="pagenum"><a name="Page_44" id="Page_44">[Pg 44]</a></span> to free thought far beyond +what he himself can have intended. Virgil’s parting speech at the end of +the “Purgatorio,” “Henceforward take thine own will for thy guide.... I +make thee King and High Priest over thyself,” conveyed a licence of which +others availed themselves more liberally than the man who first uttered +it. Dante does indeed work out the problem of life for himself, but he +does so with the conclusions of St. Bernard and Hugh of St. Victor, St. +Thomas Aquinas and St. Bonaventura, always before his eyes. Others after +him followed his liberty of thought without starting from the same initial +attachment to the great theologians of the past; and, though Petrarch and +Boccaccio lived and died as orthodox Roman Catholics, yet their appeal to +the literature of antiquity had already begun the secular and even +semi-pagan intellectual movement which goes by the name of the +Renaissance. In short, the Italian intellect of the 14th century afforded +a striking example of the law that an outburst of mysticism always +provokes an equally marked phase of free thought; enthusiasm may give the +first impulse, but cannot altogether control the direction of the movement +when it has once begun. It will be seen later on that Chaucer was no +stranger to the religious difficulties of his age. The ferment of Italian +free thought seems (as Professor ten Brink has remarked) to have worked +effectually upon a mind which “was going through an intense religious +crisis.”<a name='fna_49' id='fna_49' href='#f_49'><small>[49]</small></a> Dante’s mysticism may well have carried Chaucer off his feet +for a time; we probably owe to this, as well as to his regret for much +that had been wasted in his youth, the religious poems which are among the +earliest extant from his pen. “Chaucer’s A. B. C.,” a rapturous hymn to +the Virgin, strikes, from its very first line, a note of fervour far +beyond its French original; few utterances of medieval devotion approach +more perilously near to Mariolatry than this—“Almighty and all-merciable +Queen”! Another poem of the same period<span class="pagenum"><a name="Page_45" id="Page_45">[Pg 45]</a></span> is the “Life of St. Cecilia,” +with its repentant prologue, its hymn to the Virgin translated from Dante, +and its fervent prayer for help against temptation—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>Now help, thou meek and blissful fairë maid</td></tr> +<tr><td>Me flemëd wretch in this desert of gall;</td><td align="right">[banished</td></tr> +<tr><td>Think on the woman Canaanee, that said</td></tr> +<tr><td>That whelpës eaten some of the crumbës all</td></tr> +<tr><td>That from their lordës table been y-fall;</td></tr> +<tr><td>And though that I, unworthy son of Eve</td></tr> +<tr><td>Be sinful, yet accept now my believe....</td></tr> +<tr><td>And of thy light my soul in prison light,</td></tr> +<tr><td>That troubled is by the contagion</td></tr> +<tr><td>Of my body, and also by the weight</td></tr> +<tr><td>Of earthly lust, and false affection:</td></tr> +<tr><td>O haven of refuge, O salvation</td></tr> +<tr><td>Of them that be in sorrow and in distress</td></tr> +<tr><td>Now help, for to my work I will me dress.<a name='fna_50' id='fna_50' href='#f_50'><small>[50]</small></a></td></tr></table> + +<p>But much as Chaucer translated bodily from Dante in different poems, and +mighty as is the impulse which he owns to having received from him, the +great Florentine’s style impressed him more deeply than his thought. In +matter, Chaucer is far more akin to Petrarch and Boccaccio, from whom he +also borrowed even more freely. But in style he owes most to Dante, as +Dante himself owes to Virgil. We may clearly trace this influence in +Chaucer’s later concentration and perfection of form; in the pains which +he took to bend his verse to every mood, and in the skilful blending of +comedy and tragedy which enabled Chaucer so far to outdo Petrarch and +Boccaccio in the tales which he borrowed from them. Much of this was, no +doubt, natural to him; but neither England nor France could fully have +developed it. His two Italian journeys made him a changed man, an artist +in a sense in which the word can be used of no English poet before him, +and of none<span class="pagenum"><a name="Page_46" id="Page_46">[Pg 46]</a></span> after him until the 16th century brought English men of +letters again into close communion with Italian poetry.</p> + +<p>Did Chaucer make the personal acquaintance, on this first Italian journey, +of Petrarch and Boccaccio, who were beyond dispute the two greatest living +men of letters in Europe besides himself? His own words in the prologue of +the “Clerk’s Tale” would seem to testify to personal intercourse with the +former; and most biographers have assumed that it is not only the +fictitious Clerk, but the real poet, who confesses to have learned the +story of Griselda straight from Petrarch. The latter, as we know from his +own letters, was in the height of his enthusiasm about the tale, which he +had just translated into Latin from the “Decameron” during the very year +of Chaucer’s visit; and M. Jusserand justly points out that the English +poet’s fame was already great enough in France to give him a ready +passport to a man so interested in every form of literature, and with such +close French connections, as Petrarch. The meeting has been strongly +doubted, partly on the ground that whereas the Clerk learned the tale from +Petrarch “at Padua,” the aged poet was in fact during Chaucer’s Italian +journey at Arquà, a village sixteen miles off in the Euganean hills. It +has, however, been conclusively proved that the ravages of war had driven +Petrarch down from his village into the fortified town of Padua, where he +lived in security during by far the greater part, at any rate, of this +year; so that this very indication of Padua, which had been hastily +assumed as a proof of Chaucer’s ignorance, does in fact show that he +possessed such accurate and unexpected information of Petrarch’s +whereabouts as might, of itself, have suggested a suspicion of personal +intercourse.<a name='fna_51' id='fna_51' href='#f_51'><small>[51]</small></a> This is admirably illustrated by the story<span class="pagenum"><a name="Page_47" id="Page_47">[Pg 47]</a></span> of Chaucer’s +relations with the other great Italian, Boccaccio. Since Chaucer certainly +went to Florence, and probably left only a few weeks, or even a few days, +before Boccaccio’s first lecture there on Dante; since, again, he copies +or translates from Boccaccio even more than from Petrarch, it has been +naturally suggested that the two must have met. But here we find a curious +difficulty. Great as are Chaucer’s literary obligations to the author of +the “Decameron,” he not only never mentions him by name, but, on those +occasions where he quotes directly and professes to acknowledge his +authority, he invariably gives some other name than Boccaccio’s.<a name='fna_52' id='fna_52' href='#f_52'><small>[52]</small></a> It +is, of course, barely conceivable that the two men met and quarrelled, and +that Chaucer, while claiming the right of “conveying” from Boccaccio as +much as he pleased, not only deliberately avoided giving the devil his +due, but still more deliberately set up other false names which he decked +out with Boccaccio’s true feathers. But such a theory, which should surely +be our last resort in any case, contradicts all that we know of Chaucer’s +character. Almost equally improbable is the suggestion that, without any +grudge against Boccaccio, Chaucer simply found it convenient to hide the +amount of his indebtedness to him. Here again (quite apart from the +assumed littleness for which we find no other evidence in Chaucer) we see +that in Dante’s and Petrarch’s cases he proclaims his debt with the most +commendable frankness. The third theory, and on the whole the most +probable, is that Chaucer translated from Italian books which, so far as +he was concerned, were anonymous or pseudonymous. Medieval manuscripts +were quite commonly written without anything like the modern title-page; +and, even when the author’s name was recorded on the first page, the +frequent loss of that sheet by use left the book nameless, and at the +mercy of any possessor who chose to deck it with a title after<span class="pagenum"><a name="Page_48" id="Page_48">[Pg 48]</a></span> his own +fancy.<a name='fna_53' id='fna_53' href='#f_53'><small>[53]</small></a> Therefore it is not impossible that Chaucer, who trod the +streets of Boccaccio’s Florence, and saw the very trees on the slopes of +Fiesole under which the lovers of the “Decameron” had sat, and missed by a +few weeks at most the bodily presence of the poet, may have translated +whole books of his without ever realizing their true authorship. In those +days of difficult communication, no ignorance was impossible. In 1371 the +King’s Ministers imagined that England contained 40,000 parishes, while in +fact there were less than 9000. Chroniclers, otherwise well informed, +assure us that the Black Death killed more people in towns like London and +Norwich than had ever lived in them. Bishop Grandisson of Exeter, one of +the most remarkable prelates of the 14th century, imagined Ireland to be a +more populous country than England. It is perfectly possible, therefore, +that Chaucer and Boccaccio, who were in every way so close to each other +during these twelve months of 1372-3, were yet fated to remain strangers +to each other; and this lends all the more force to the fact that Chaucer +knew Petrarch to have spent the year at Padua, and not at his own home.</p> + +<p>It may be well to raise here the further question: Had not Chaucer already +met Petrarch on an earlier Italian journey, which would relegate this of +1372-3 to the second place? In 1368, Lionel of Clarence was married for +the second time to Violante Visconti of Milan. Petrarch was certainly an +honoured guest at this wedding, and Speght, writing in 1598, quotes a +report that Chaucer was there too in attendance on his old master. This, +however, was taken as disproved by the more recent assertion of Nicholas +that Chaucer drew his pension in England “with his own hands” during all +this time. Here again, however, Mr. Bromby’s<span class="pagenum"><a name="Page_49" id="Page_49">[Pg 49]</a></span> researches have reopened the +possibility of the old tradition.<a name='fna_54' id='fna_54' href='#f_54'><small>[54]</small></a> He ascertained, by a fresh +examination of the original Issue Rolls, that the pension was indeed paid +to Geoffrey Chaucer on May 25th, while the wedding party was on its way to +Milan, but the words <i>into his own hands</i> are omitted from this particular +entry. The omission may, of course, be merely accidental; but at least it +destroys the alleged disproof, and leaves us free to take Speght’s +assertion at its intrinsic worth. Chaucer’s own silence on the subject may +have a very sufficient cause, the reason which he himself puts into the +Knight’s mouth in protest against the Monk’s fondness for tragedies—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td><span style="margin-left: 5em;">... for little heaviness</span><br /> +Is right enough to many folk, I guess.<br /> +I say for me it is a great dis-ease,<br /> +Where as men have been in great wealth and ease,<br /> +To hearen of their sudden fall, alas!</td></tr></table> + +<p>Few weddings have been more tragic than that of Chaucer’s old master. The +Duke, tallest and handsomest of all the Royal princes, set out with a +splendid retinue, taking 457 men and 1280 horses over sea with him. There +were great feasts in Paris and in Savoy by the way; greater still at Milan +on the bridegroom’s arrival. But three months after the wedding “my lord +Lionel of England departed this world at Asti in Piedmont.... And, for +that the fashion of his death was somewhat strange, my lord Edward +Despenser, his companion, who was there, made war on the Duke of Milan, +and harried him more than once with his men; but in process of time my +lord the Count of Savoy heard tidings thereof and brought them to one +accord.” This, and another notice equally brief, is all that we get even +from the garrulous Froissart about this splendid and tragic marriage, with +its suspicion of Italian poison, at which he himself was present.<a name='fna_55' id='fna_55' href='#f_55'><small>[55]</small></a><span class="pagenum"><a name="Page_50" id="Page_50">[Pg 50]</a></span> Why +should not Chaucer have been equally reticent? Indeed, we know that he +was, for he never alludes to a tragedy which in any case must have touched +him very nearly, just as he barely mentions two other far blacker chapters +in his life—the Black Death, and Wat Tyler’s revolt. It is still +possible, therefore, to hope that he may have met Petrarch not only at +Padua in 1372-3, but even earlier at the magnificent wedding feast of Milan.</p> + + + +<p> </p><p> </p> +<hr style="width: 50%;" /> +<p><span class="pagenum"><a name="Page_51" id="Page_51">[Pg 51]</a></span></p> +<h2><a name="CHAPTER_V" id="CHAPTER_V"></a>CHAPTER V</h2> +<p class="center"><span class="large">THE MAN OF BUSINESS</span></p> + +<p class="note">“Oh! that any muse should be set upon a high stool to cast up accounts +and balance a ledger.”—<i>Times</i></p> + + +<p> </p> +<p class="dropcap"><span class="caps">The</span> Italian journey of 1372-3 was far from being Chaucer’s last embassy. +In 1376 he was abroad on secret service with Sir John Burley; in February +of next year he was associated on another secret mission with Sir Thomas +Percy, afterwards Earl of Worcester, and Hotspur’s partner at the battle +of Shrewsbury; so that our poet, if he had lived only three years longer, +would have seen his old fellow-envoy’s head grinning down from the spikes +of London Bridge side by side with “a quarter of Sir Harry Percy.”<a name='fna_56' id='fna_56' href='#f_56'><small>[56]</small></a> In +April of the same year he was sent to Montreuil with Sir Guichard d’Angle +and Sir Richard Stury, for no less a matter than a treaty of peace with +France. The French envoys proposed a marriage between their little +princess Marie, aged seven, and the future Richard II., only three years +older; a subject upon which the English envoys seem to have received no +authority to treat. So the embassy ended only in a very brief extension of +the existing truce; the little princess died a few months afterwards, and +Chaucer lived to see the great feasts in London twenty-one years later, +when Richard took to second wife Marie’s niece Isabella, then only in her +eighth year. In January 1378, our poet was again associated with Sir +Guichard d’Angle and two others on a mission<span class="pagenum"><a name="Page_52" id="Page_52">[Pg 52]</a></span> to negotiate for Richard’s +marriage with one of poor little Marie’s sisters. Here also the +discussions came to nothing; but already in May Chaucer was sent with Sir +Edward Berkeley on a fresh embassy to Italy. This time it was to treat “of +certain matters touching the King’s war” with the great English +<i>condottiere</i> Sir John Hawkwood, and with that tyrant of Milan who was +suspected of having poisoned Prince Lionel, and whose subsequent fate +afforded matter for one of the Monk’s “tragedies” in the “Canterbury +Tales”—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>Of Milan greatë Barnabo Viscount,<br /> +God of delight and scourge of Lombardye.</td></tr></table> + +<p>During this journey Chaucer appointed for his agents in England the poet +John Gower and another friend, Richard Forrester, of whom we shall hear +once more. He was home again early in February of the next year; and this, +so far as we know, was the last of his diplomatic missions.</p> + +<p>It would take us too far afield to consider all the attendant +circumstances of these later embassies, important as they are for showing +the high estimate put on Chaucer’s business talents, and much as they must +have contributed to form that many-sided genius which we find fully +matured at last in the poet of the “Canterbury Tales.” But they show us +that he travelled in the best of company and saw many of the most +remarkable European cities of his day; that he grappled, and watched +others grapple, first with the astute old counsellors who surrounded +Charles the Wise, and again with the English adventurer whose prowess was +a household word throughout Italy, and who had married an illegitimate +sister of Clarence’s Violante Visconti, with a dowry of a million florins. +These journeys, however, brought him no literary models comparable to +those which he had already found: Dante, Petrarch, and Boccaccio reigned +supreme in his mind until the latest and ripest days of all, when he +became no longer<span class="pagenum"><a name="Page_53" id="Page_53">[Pg 53]</a></span> the mere translator and adapter (with however fresh a +genius) of French and Italian classics, but a classic himself, master of a +style that could express all the accumulated observations of half a +century—Chaucer of the English fields and highways, Chaucer of English +men and women, and no other man. The analysis and criticism of the works +which he produced in the years following the first Italian journey belongs +to literary history. It only concerns me here to sum up what the literary +critics have long since pointed out; how full a field of ideas the poet +found in these years of travel, how busily he sucked at every flower, and +how rich a store he brought home for his countrymen. For a hundred and +fifty years, Chaucer was practically the only channel between rough, +strong, unformed English thought and the greatest literature of the Middle +Ages. More still, in him she possessed the poet whom (measuring not only +by beauty of style but by width of range), we must put next to Dante +himself. He was to five generations of Englishmen that which Shakespeare +has been to us ever since.</p> + +<p>It is delightful to take stock of these fruitful years of travel and +observation, but more delightful still to follow the poet home and watch +him at work in the dear busy London of his birth. From the time of his +return from the first Italian journey we find him in evident favour at +court. On St. George’s day, 1374, he received the grant of a pitcher of +wine daily for life, “to be received in the port of London from the hands +of the King’s butler.” Such grants were common enough; but they take us +back in imagination to the still earlier times from which the tradition +had come down. St. George’s was a day of solemn feasting in the Round + +Tower of Windsor; Chaucer would naturally enough be there on his daily +services. Edward, the Pharaoh at the birthday feast, lifted up his head +from among his fellow-servants by a mark of special favour for services +rendered during the past year. But<span class="pagenum"><a name="Page_54" id="Page_54">[Pg 54]</a></span> the grant was already in those days +more picturesque than convenient; we soon find Chaucer drawing a +periodical money-equivalent for the wine; and in 1378 the grant was +commuted for a life-pension of about £200 modern value.</p> + +<p>Shortly after this grant of wine came a far greater stroke of fortune. +Chaucer was made Comptroller of the Customs and Subsidies, with the +obligation of regular attendance at his office in the Port of London, and +of writing the rolls with his own hand. Those which still exist, however, +are almost certainly copies. Presently he received the grant of a +life-pension from John of Gaunt as well as from the King. His wife also +had pensions from both, so that the regular income of the household +amounted to some £1000 a year of modern money. To this must be added +considerable windfalls in the shape of two lucrative wardships and a large +share of a smuggled cargo of wool which Chaucer had discovered and +officially confiscated. Yet with all this he seems to have lived beyond +his means, and we find him forestalling his pension. In 1382 Chaucer’s +financial prosperity reached its climax, for he received another +comptrollership which he might exercise by deputy. Two years later, he was +permitted to appoint a deputy to his first comptrollership also; and in +this same year, 1386, he was elected to sit in Parliament as Knight of the +Shire for the county of Kent. He had already, in 1385, been appointed a +justice of the peace for the same county, in company with Sir Simon +Burley, warden of the Cinque Ports, and other distinguished colleagues. +Indeed, only one untoward event mars the smooth prosperity of these years. +In 1380, Cecilia Chaumpaigne renounced by a formal deed, witnessed among +others by three knights, all claims which she might have against our poet +“<i>de raptu meo</i>.” <i>Raptus</i> often means simply <i>abduction</i>, and it may well +be that Chaucer was simply concerned in just such an attempt upon Cecilia +as had been made upon his own father,<span class="pagenum"><a name="Page_55" id="Page_55">[Pg 55]</a></span> who, as it will be remembered, had +narrowly escaped being married by force to Joan de Westhale for the +gratification of other people’s private interests. This is rendered all +the more probable by two other documents connected with the same matter +which have been discovered by Dr. Sharpe.<a name='fna_57' id='fna_57' href='#f_57'><small>[57]</small></a> It is, however, possible +that the <i>raptus</i> was a more serious affair; and Professor Skeat has +pointed out the coincidence that Chaucer’s “little son Lowis” was just ten +years old in 1391. It is true that the poet would, by this interpretation, +have been guilty of felony, in which case a mere deed of renunciation on +Cecilia’s part could not legally have settled the matter; but the wide +divergences between legal theory and practice in the Middle Ages renders +this argument less conclusive than it might seem at first sight. It is +certain, however, that abductions of heiresses from motives of cupidity +were so frequent at this time as to be recognized among the crying evils +of society. The Parliament of 1385-6 felt bound to pass a law exacting +that both the abductor and the woman who consented to abduction should be +deprived of all inheritance and dowry, which should pass on to the next of +kin.<a name='fna_58' id='fna_58' href='#f_58'><small>[58]</small></a> But medieval laws, as has long ago been remarked, were rather +pious aspirations than strict rules of conduct; and it is piquant to find +our errant poet himself among the commissioners appointed to inquire into +a case of <i>raptus</i>, just seven years after his own escapade.<a name='fna_59' id='fna_59' href='#f_59'><small>[59]</small></a></p> + +<p>During the twelve years from 1374 to 1386 Chaucer<span class="pagenum"><a name="Page_56" id="Page_56">[Pg 56]</a></span> occupied those lodgings +over the tower of Aldgate which are still inseparably connected with his +name. This was probably by far the happiest part of his career, and (with +one exception presently to be noticed) the most productive from a literary +point of view. Here he studied with an assiduity which would have been +impossible at court, and which must again have been far less possible in +his later years of want and sordid shifts. Here he translated Boethius, of +whose philosophical “Consolations” he was so soon to stand in bitter need. +Here he wrote from French, Latin, and Italian materials that “Troilus and +Cressida” which is in many ways the most remarkable of all his works. In +1382 he composed his “Parliament of Fowls” in honour of Richard II.’s +marriage with Anne of Bohemia; then came the “House of Fame” and the +“Legend of Good Women.” These two poems, like most of Chaucer’s work, are +unfinished, and unequal even as they stand. We cannot too often remind +ourselves that he was no professional <i>litterateur</i>, but a courtier, +diplomatist, and man of business whose genius impelled him to incessant +study and composition under conditions which, in these days, would be +considered very unfavourable in many respects. But his contemporaries were +sufficiently familiar with unfinished works of literature. Reading was +then a process almost as fitful and irregular as writing; and in their +gratitude for what he told them, few in those days would have been +inclined to complain of all that Chaucer “left half-told.” So the poet +freely indulged his genius during these Aldgate days, turning and +returning the leaves of his French and Italian legendaries, and evoking +such ghosts as he pleased to live again on earth. Whom he would he set up, +and whom he would he put down; and that is one secret of his freshness +after all these centuries.</p> + +<p>This period of quiet and prosperity culminates, as has been said, in his +election to the Parliament of 1386 as a Knight of the Shire for Kent. His +contemporary,<span class="pagenum"><a name="Page_57" id="Page_57">[Pg 57]</a></span> Froissart, has left us a picture of a specially solemn +parliament held in 1337 to declare war against France, “at the palace of +Westminster; and the Great Hall was all full of prelates, nobles, and +counsellors from the cities and good towns of England. And there all men +were set down on stools, that each might see the King more at his ease. +And the said King was seated like a pontiff, in cloth of Rouen, with a +crown on his head and a royal sceptre in his hand. And two degrees lower +sat prelate, earl, and baron; and yet below them were more than six +hundred knights. And in the same order sat the men of the Cinque Ports, +and the counsellors from the cities and good towns of the land. So when +all were arrayed and seated in order, as was just, then silence was +proclaimed, and up rose a clerk of England, licentiate of canon and civil +law, and excellently provided of three tongues, that is to say of Latin, +French, and English; and he began to speak with great wisdom; for Sir +Robert of Artois was at his side, who had instructed him two or three days +before in all that he should say.” Chaucer’s Parliament sat more probably +in the Great Chapter House of Westminster, and certainly passed off with +less order and unanimity than Froissart’s of 1337, though the main theme +was still that of the French War, into which the nation had plunged so +lightheartedly a generation earlier. In spite of Crécy and Poitiers and a +dozen other victories in pitched battles, our ships had been destroyed off +La Rochelle in 1372 by the combined fleets of France and Castile; since +which time not only had our commerce and our southern seaport towns +suffered terribly, but more than once there had been serious fears for the +capital. In 1377 and 1380 London had been put into a state of defence;<a name='fna_60' id='fna_60' href='#f_60'><small>[60]</small></a> +and now, in 1386, it was known that the French were collecting enormous +forces for invasion. The incapacity of their King and his advisers did +indeed deliver us finally from this danger; but, when Chaucer and his<span class="pagenum"><a name="Page_58" id="Page_58">[Pg 58]</a></span> +fellow-members assembled on October 1, “it had still seemed possible that +any morning might see the French fleet off Dover, or even at the mouth of +the Thames.”<a name='fna_61' id='fna_61' href='#f_61'><small>[61]</small></a> The militia of the southern counties was still assembled +to defend the coast, while twenty thousand from the Midlands lay round +London, ill-paid, starving, and beginning to prey on the country; for +Richard II. had wasted his money on Court pleasures or favourites. The +Commons refused to grant supplies until the King had dismissed his +unpopular ministers; Richard retired in a rage to Eltham, and Parliament +refused to transact business until he should return. In this deadlock, the +members deliberately sought up the records of the deposition of Edward +II., and this implied threat was too significant for Richard to hold out +any longer. As a contemporary puts it, “The King would not come to +Parliament, but they sent for the statute whereby the second Edward had +been judged, and under pain of that statute compelled the King to +attend.”<a name='fna_62' id='fna_62' href='#f_62'><small>[62]</small></a> The Houses then impeached and imprisoned Suffolk, one of the +two unpopular ministers, and put Richard himself under tutelage to a +Council of Reform. Supplies having been voted, the King dismissed his +Parliament on November 28 with a plain warning that he intended to +repudiate his recent promises; and he spent the year 1387 in armed +preparations.</p> + +<p>Meanwhile, however, other <i>protégés</i> of his had suffered besides the great +men of whom all the chronicles tell us. The Council of Reform had exacted +from Richard a commission for a month “to receive and dispose of all crown +revenues, to enter the royal castles and manors, to remove officials and +set up others in their stead.”<a name='fna_63' id='fna_63' href='#f_63'><small>[63]</small></a> Sir Harris Nicolas shows from the rolls +of this Parliament that the commission was issued “for inquiring, among +other alleged abuses, into the state of the<span class="pagenum"><a name="Page_59" id="Page_59">[Pg 59]</a></span> Subsidies and Customs; and as +the Commissioners began their duties by examining the accounts of the +officers employed in the collection of the revenue, the removal of any of +those persons soon afterwards, may, with much probability, be attributed +to that investigation.” It is not necessary to suppose that Chaucer had +been specially negligent as a man of business, though it may have been so, +and his warmest admirer would scarcely contend that what we know of the +poet’s character points to any special gifts of regularity or punctual +order. We know that the men who now governed England made it their avowed +object to remove all creatures of the King; and everything tends to show +that Chaucer had owed his offices to Court favour. At this moment then, +when Richard’s patronage was a grave disadvantage, and when Chaucer’s +other great protector, John of Gaunt, was abroad in Spain, flying a +wild-goose chase for the crown of Castile—at such a moment it was almost +inevitable that we should find him among the first victims; and already in +December both his comptrollerships were in other men’s hands. Even in his +best days he seems to have lived up to his income; and this sudden reverse +would very naturally drive him to desperate shifts. It is not surprising, +therefore, that we soon find him assigning his two pensions to one John +Scalby (May 1, 1388).</p> + +<p>But before this Philippa Chaucer had died. In 1386 she was at Lincoln with +her patron, John of Gaunt, and a distinguished company; and there she was +admitted into the Cathedral fraternity, together with Henry of Derby, the +future Henry IV.<a name='fna_64' id='fna_64' href='#f_64'><small>[64]</small></a> At Midsummer, 1387, she received her quarter’s +pension as usual, but not at<span class="pagenum"><a name="Page_60" id="Page_60">[Pg 60]</a></span> Michaelmas; and thenceforward she disappears +from the records. Her death, of course, still further reduced the poet’s +already meagre income; but, as Professor Skeat points out, we have every +indication that Chaucer made a good literary use of this period of +enforced leisure and straitened means. In the years 1387 and 1388 he +probably wrote the greater part of the “Canterbury Tales.”</p> + +<p>Next year came a pleasant change of fortune. The King, after a vain +attempt to reassert himself by force of arms, had been obliged to +sacrifice many of his trustiest servants; and the “Merciless Parliament” +of 1388 executed, among other distinguished victims, Chaucer’s old +colleagues Sir Nicholas Brembre and Sir Simon Burley. Richard, with rage +in his heart, bided his time, and gave plenty of rope to the lords who had +reduced him to tutelage and impeached his ministers. Then, when their +essential factiousness and self-seeking had become manifest to the world, +he struck his blow. In May, 1389, “he suddenly entered the privy council, +took his seat among the expectant Lords, and asked, ‘What age am I?’ They +answered that he had now fulfilled twenty years. ‘Then,’ said he, ‘I am of +full age to govern my house, my servants, and my realm ... for every heir +of my realm who has lost his father, when he reaches the twentieth year of +his age, is permitted to manage his own affairs as he will.’” He at once +dismissed the Chancellor and Treasurer, and presently recalled John of +Gaunt from Spain as a counterpoise to John’s factious younger brother, the +Duke of Gloucester.</p> + +<p>With one patron thus returned to power, and another on his way, it was +natural that Chaucer’s luck should turn. Two months after this scene in +Council he was appointed by Richard II. “Clerk of our Works at our Palace +of Westminster, our Tower of London, our Castle of Berkhampstead, our +Manors of Kennington, Eltham, Clarendon, Shene, Byfleet, Chiltern +Langley,<span class="pagenum"><a name="Page_61" id="Page_61">[Pg 61]</a></span> and Feckenham, our Lodges at Hathebergh in our New Forest, and +in our other parks, and our Mews for falcons at Charing Cross; likewise of +our gardens, fish-ponds, mills and park enclosures pertaining to the said +Palace, Tower, Castles, Manors, Lodges, and Mews, with powers (by self or +deputy) to choose and take masons, carpenters and all and sundry other +workmen and labourers who are needed for our works, wheresoever they can +be found, within or without all liberties (Church fee alone excepted); and +to set the same to labour at the said works, at our wages.” Our poet had +also plenary powers to impress building materials and cartage at the +King’s prices, to put the good and loyal men of the districts on their +oath to report any theft or embezzlement of materials, to bring back +runaways, and “to arrest and take all whom he may here find refractory or +rebellious, and to cast them into our prisons, there to remain until they +shall have found surety for labouring at our Works according to the +injunctions given in our name.” That these time-honoured clauses were no +dead letter, is shown by the still surviving documents in which Chaucer +deputed to Hugh Swayn and three others his duties of impressing workmen +and impounding materials, by the constant petitions of medieval +Parliaments against this system of “Purveyance” for the King’s +necessities, and by different earlier entries in the Letter-Books of the +City of London. Search was made throughout the capital for fugitive +workmen; they were clapped into Newgate without further ceremony; and one +John de Alleford seems to have made a profitable business for a short +while by “pretending to be a purveyor of our Lord the King, to take +carpenters for the use of the King in order to work at the Castle of +Windsor.”<a name='fna_65' id='fna_65' href='#f_65'><small>[65]</small></a></p> + +<p><span class="pagenum"><a name="Page_62" id="Page_62">[Pg 62]</a></span>We have a curious inventory of the “dead stock” which Chaucer took over +from his predecessors in the Clerkship, and for which he made himself +responsible; the list ranges from “one bronze image, two stone images +unpainted, seven images in the likeness of Kings” for Westminster Palace, +with considerable fittings for the lists and galleries of a tournament, +and 100 stone cannon balls for the Tower, down to “one broken cable ... +one dilapidated pitchfork ... three sieves, whereof two are crazy.”<a name='fna_66' id='fna_66' href='#f_66'><small>[66]</small></a> +For all this, which he was allowed to do by deputy, Chaucer received two +shillings a day, or something like £450 a year of modern money.<a name='fna_67' id='fna_67' href='#f_67'><small>[67]</small></a> +Further commissions of the same kind were granted to him: the supervision +of the works at St. George’s Chapel, Windsor, which was “threatened with +ruin, and on the point of falling to the ground;” and again of a great +scaffold in Smithfield for the Royal party on the occasion of the +tournament in May, 1390. Two months earlier in this same year he had been +associated with his old colleague Sir Richard Stury and others on a +commission to repair the dykes and drains of Thames from Greenwich to +Woolwich, which were “so broken and ruined that manifold and inestimable +damages have happened in times past, and more are feared for the future.” +A marginal note on a MS. of his “Envoy to Scogan,” written some three +years later, states that the poet was then living at Greenwich; and a +casual remark in the “Canterbury Tales” very probably points in the same +direction.<a name='fna_68' id='fna_68' href='#f_68'><small>[68]</small></a> Either in 1390 or 1391 a Geoffrey Chaucer, who was probably +the poet, was appointed Forester of North Petherton Park in Somerset.</p> + +<p>But here again we find one single mischance breaking<span class="pagenum"><a name="Page_63" id="Page_63">[Pg 63]</a></span> the even tenour of +Chaucer’s new-born prosperity. In September, 1390, while on his journeys +as Clerk of the Works, he was the victim of at least two, and just +possibly three, highway robberies (of which two were on one day) at +Westminster, and near “The Foul Oak” at Hatcham. Two of the robbers were +in a position to claim benefit of clergy; Thomas Talbot, an Irishman, was +nowhere to be found; and the fourth, Richard Brerelay, escaped for the +moment by turning King’s evidence. He was, however, accused of another +robbery in Hertfordshire, and attempted to save his life by charging +Thomas Talbot’s servant with complicity in the crime. This time the +accused offered “wager of battle.” Brerelay was vanquished in the duel, +and strung up out of hand.</p> + +<p>It is difficult to resist the conviction that Chaucer was by this time +recognized as an unbusiness-like person; for the King deprived him of his +Clerkship in the following June (1391), at a time when we can find nothing +in the political situation to account for the dismissal.</p> + + + +<p> </p><p> </p> +<hr style="width: 50%;" /> +<p><span class="pagenum"><a name="Page_64" id="Page_64">[Pg 64]</a></span></p> +<h2><a name="CHAPTER_VI" id="CHAPTER_VI"></a>CHAPTER VI</h2> +<p class="center"><span class="large">LAST DAYS</span></p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“I strove with none, for none was worth my strife:<br /> +<span style="margin-left: 1em;">Nature I loved, and, next to Nature, Art.</span><br /> +I warmed both hands before the fire of life:<br /> +<span style="margin-left: 1em;">It sinks; and I am ready to depart.”</span><br /> +<span style="margin-left: 10em;"><span class="smcap">W. S. Landor</span></span></td></tr></table> + + +<p> </p> +<p class="dropcap"><span class="caps">From</span> this time forward Chaucer seems to have lived from hand to mouth. He +had, as will presently be seen, a son, stepson, or foster-son of +considerable wealth and position; and no doubt he had other good friends +too. We have reason to believe that he was still working at the +“Canterbury Tales,” and receiving such stray crumbs from great men’s +tables as remained the main reward of literature until modern times. In +1391 (if we may judge from the fact that problems in the book are +calculated for that year) he wrote the “Treatise on the Astrolabe” for the +instruction of his ten-year-old son Lewis.<a name='fna_69' id='fna_69' href='#f_69'><small>[69]</small></a> It was most likely in 1393 +that he wrote from Greenwich the “Envoy” to his friend Henry Scogan, who +was then with the Court at Windsor, “at the stream’s head of grace.” The +poet urges him there to make profitable mention of his friend, “forgot in +solitary wilderness” at the lower end of the same river; and it is natural +to connect this<span class="pagenum"><a name="Page_65" id="Page_65">[Pg 65]</a></span> with the fact that, in 1394, Richard granted Chaucer a +fresh pension of £20 a year for life. But the King’s exchequer was +constantly empty, and we have seen that the poet’s was seldom full; so we +need not be surprised to find him constantly applying for his pension at +irregular times during the rest of the reign. Twice he dunned his royal +patron for the paltry sum of 6<i>s.</i> 8<i>d.</i> More significant still is a +record of the Court of Common Pleas showing that he was sued by Isabella +Buckholt for the sum of £14. 1<i>s.</i> 11<i>d.</i> some time between April 24 and +May 20, 1398; the Sheriff of Middlesex reported that Chaucer had no +possessions in his bailiwick. On May 4 the poet obtained letters of +protection, in which the King alludes formally to the “very many arduous +and urgent affairs” with which “our beloved esquire” is entrusted, and +therefore takes him with “his men, lands, goods, rents, and all his +possessions” under the Royal protection, and forbids all pleas or arrests +against him for the next two years. The recital of these arduous and +urgent affairs is no doubt (like that of Chaucer’s lands and rents) a mere +legal form; but the protection was real. Isabella Buckholt pressed her +suit, but the Sheriff returned in October, 1398, and June, 1399, that the +defendant “could not be found.” Yet all this time Chaucer was visible +enough, for he was petitioning the King for formal letters patent to +confirm a grant already made by word of mouth in the preceding December, +of a yearly butt of wine from the Royal cellars “for God’s sake, and as a +work of charity.” This grant, valued at about £75 of modern money, was +confirmed on October 13, 1398, and was the last gift from Richard to +Chaucer. Before twelve months were gone, the captive King had ravelled out +his weaved-up follies before his pitiless accusers in the Tower of London; +and on the very 13th of October, year for year, on which Chaucer had +received his butt of wine from Richard II., a fresh poetical supplication +brought him a still greater favour<span class="pagenum"><a name="Page_66" id="Page_66">[Pg 66]</a></span> from the next King. Henry IV. granted +on his own account a pension of forty marks in addition to Richard’s; and +five days afterwards we find Chaucer pleading that he had “accidentally +lost” the late King’s letters patent for the pension and the wine, and +begging for their renewal under Henry’s hand. The favour was granted, and +Chaucer was thus freed from any uncertainty which might have attached to +his former grants from a deposed King, even though one of them was already +recognized and renewed in Henry’s letters of October 13.<a name='fna_70' id='fna_70' href='#f_70'><small>[70]</small></a></p> + +<p>“King Richard,” writes Froissart, “had a greyhound called Math, who always +waited upon the king and would know no man else; for whensoever the king +did ride, he that kept the greyhound did let him loose, and he would +straight run to the king and fawn upon him and leap with his fore feet +upon the king’s shoulders. And as the king and the earl of Derby talked +together in the court, the greyhound, who was wont to leap upon the king, +left the king and came to the earl of Derby, duke of Lancaster, and made +to him the same friendly countenance and cheer as he was wont to do to the +king. The duke, who knew not the greyhound, demanded of the king what the +greyhound would do. ‘Cousin,’ quoth the king, ‘it is a great good token to +you and an evil sign to me.’ ‘Sir, how know you that?’ quoth the duke. ‘I +know it well,’ quoth the king, ‘the greyhound maketh you cheer this day as +king of<span class="pagenum"><a name="Page_67" id="Page_67">[Pg 67]</a></span> England, as ye shall be, and I shall be deposed. The greyhound +hath this knowledge naturally; therefore take him to you; he will follow +you and forsake me.’ The duke understood well those words and cherished +the greyhound, who would never after follow king Richard, but followed the +duke of Lancaster: [and more than thirty thousand men saw and knew +this.”<a name='fna_71' id='fna_71' href='#f_71'><small>[71]</small></a>] The fickle hound did but foreshadow the bearing of Richard’s + +dependents in general. The poem in which Chaucer hastened to salute the +new King of a few days breathed no word of pity for his fallen +predecessor, but hailed Henry as the saviour of England, “conqueror of +Albion,” “very king by lineage and free election.”<a name='fna_72' id='fna_72' href='#f_72'><small>[72]</small></a> In the months that +followed, while Chaucer enjoyed his wine and his pension, the King who +first gave them was starving himself, or being starved by his gaolers, at +Pontefract. It must of course be remembered that, while Richard was felt +on all hands to have thrown his splendid chances wantonly away, Henry was +the son of Chaucer’s best patron; and indeed the poet had recently been in +close relations with the future King, if not actually in his service.<a name='fna_73' id='fna_73' href='#f_73'><small>[73]</small></a> +Still, we know that few were willing to suffer in those days for untimely +faith to a fallen sovereign, and we ourselves have less reason to blame +the many, than to thank the luckier stars under which such trials of +loyalty are spared to our generation. Chaucer’s contemporary and +fellow-courtier, Froissart, might indeed write bitterly in his old age +about a people which could change its ruler like an old glove; but +Froissart was at ease in his fat canonry of Chimay; while Chaucer, with a +hundred poets before and since, had chirped like a cricket all through the +summer, and was now face to face with cold and starvation in the winter of +his life.</p> + +<p><span class="pagenum"><a name="Page_68" id="Page_68">[Pg 68]</a></span>His own last poems invite us to pause here a moment; for they smack of old +age, infirmities, and disillusions. When he writes now of love, it is in +the tone of Wamba the Witless: “Wait till you come to forty year!” There +is the half-ironical ballad to Rosamond, a young beauty whom he must be +content to admire now from afar, yet upon whom he dotes even so—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>Was never pike wallowed in galantine<br /> +As I in love am wallowed and y-bound.</td></tr></table> + +<p>Or again the triple roundel to Merciless Beauty, most uncomplimentary in +the outspoken triumph-note of its close—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>Since I from Love escapèd am so fat,</td></tr> +<tr><td>I never think to be in his prison lean;</td></tr> +<tr><td>Since I am free, I count him not a bean.</td></tr> +<tr><td>He may answèr, and sayë this or that;</td></tr> +<tr><td>I do no force, I speak right as I mean</td><td align="right">[I care no whit</td></tr> +<tr><td><i>Since I from Love escapèd am so fat,</i></td></tr> +<tr><td><i>I never think to be in his prison lean</i>.</td></tr> +<tr><td>Love hath my name y-struck out of his slate,</td></tr> +<tr><td>And he is struck out my bookës clean</td></tr> +<tr><td>For evermore; there is none other mean.</td></tr> +<tr><td><span style="margin-left: 2em;"><i>Since I from Love escapèd am so fat,</i></span></td></tr> +<tr><td><span style="margin-left: 2em;"><i>I never think to be in his prison lean;</i></span></td></tr> +<tr><td><span style="margin-left: 2em;"><i>Since I am free, I count him not a bean!</i></span></td></tr></table> + +<p>Then we have “The Former Age”—a sigh for the Golden Past, and a tear for +the ungrateful Present—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>Alas, alas! now may men weep and cry!<br /> +For in our days is nought but covetise<br /> +And doubleness, and treason, and envỳ,<br /> +<span style="margin-left: 1em;">Prison, manslaughter, and murder in sundry wise.<a name='fna_74' id='fna_74' href='#f_74'><small>[74]</small></a></span></td></tr></table> + +<p>Then again a series of four ballads on Fortune, beginning “This wretched +worldës transmutacioun”; a “Complaint of Venus”; the two begging epistles +to Scogan and Henry IV.; a satire against marriage addressed to his friend +Bukton; a piteous complaint entitled “Lack<span class="pagenum"><a name="Page_69" id="Page_69">[Pg 69]</a></span> of Steadfastness,” and two +moral poems on Gentilesse (true Gentility) and on Truth. The last of these +is not only the most truly poetical of them all, but also the bravest and +most resigned—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>Flee from the press, and dwell with Soothfastness ...</td></tr> +<tr><td>That thee is sent, receive in buxomness</td><td align="right">[obedience</td></tr> +<tr><td>The wrestling for this world asketh a fall</td><td align="right">[requires, implies</td></tr> +<tr><td>Here is no home, here is but wilderness:</td></tr> +<tr><td>Forth, Pilgrim, forth! Forth, beast, out of thy stall!</td></tr> +<tr><td>Know thy countree, look up, thank God of all;</td></tr> +<tr><td>Hold the high way, and let thy ghost thee lead,</td></tr> +<tr><td>And Truth shall thee deliver, it is no dread.</td></tr></table> + +<p>The bitter complaints against his own times which occur in these later +poems are of the ordinary medieval type; the courage and resignation are +Chaucer’s own, and give a strangely modern ring to his words. He had +indeed reached a point of experience at which all centuries are drawn +again into closer kinship, just as early childhood is much the same in all +countries and all ages of the world. There is something in Chaucer’s later +writings that reminds us of Renan’s “pauvre âme déveloutée de soixante +ans.” All through life this shy, dreamy-eyed, full-bodied poet showed +remarkable detachment from the history of his own times. Professor Raleigh +has pointed out that his avoidance of all but the slightest allusions to +even the greatest of contemporary events may well seem deliberate, however +much allowance we may make for the fact that the landmarks of history are, +in their own day, half overgrown by the common weeds of daily life. But, +for all his detachment and his shyness of autobiographical allusions, +there is one unmistakable contrast between his earliest and latest poems: +and we may clearly trace the progress from youthful enthusiasms to the old +man’s disillusions. Yet there is no bitterness in Chaucer’s old age; we +see in him what Ruskin calls “a Tory of the old school—Walter Scott’s +school, that is to say, and Homer’s”; loyal to monarchy and deeply +distrustful of democracy,<span class="pagenum"><a name="Page_70" id="Page_70">[Pg 70]</a></span> yet never doubting the King’s ultimate +responsibility to his people. We see his resignation to the transitory +nature of earthly happiness, even though he cannot quite forgive life for +its disappointments. His later ironies on the subject of love tell their +own tale. No man can mistake them for the jests of him that never felt a +wound; rather, we may see how the old scars had once bled and sometimes +burned still, though there was no reason why a man should die of them. He +anticipates in effect Heine’s tragi-comic appeal, “Hate me, Ladies, laugh +at me, jilt me, but let me live!” For all that we have lost or missed, the +world is no mere vale of tears—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>But, lord Christ! when that it remembreth me<br /> +Upon my youth, and on my jollity,<br /> +It tickleth me about mine heartë-root.<br /> +Unto this day it doth mine heartë boot<br /> +That I have had my world as in my time!<br /> +But Age, alas!——</td></tr></table> + +<p>well, even Age has its consolations—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>The flour is gone, there is no more to tell,<br /> +The bran, as I best can, now must I sell!</td></tr></table> + +<p>There we have, in a couple of lines, the philosophy of Chaucer’s later +years—to take life as we find it, and make the best of it. If he had +cared to take up the full burden of his time, there were plenty of themes +for tragedy. The world seemed to grow madder and madder as the 14th +century drew to its close; Edward III.’s sun had gone down in disgrace; +his grandson’s brilliant infancy had passed into a childish manhood, whose +wayward extravagances ended only too naturally in the tragedy of +Pontefract; the Emperor Wenceslas was a shameless drunkard, and Charles +VI. of France a raving madman; Pope Urban VI. seemed half crazy, even to +his own supporters.<a name='fna_75' id='fna_75' href='#f_75'><small>[75]</small></a> The Great Pestilence and<span class="pagenum"><a name="Page_71" id="Page_71">[Pg 71]</a></span> the Papal Schism, the +Jacquerie in France, and the Peasants’ Revolt in England, had shaken +society to its foundations; but Chaucer let all these things go by with +scarcely more than a shrug of his shoulders.</p> + +<p>To the contemporary authors of Piers Plowman, and in a less degree to John +Gower, the world of that time was Vanity Fair in Bunyan’s sense; a place +of constant struggle and danger, in which every honest pilgrim marches +with his back to the flames of the City of Destruction, marks their lurid +glare on the faces of the crowd, and sees the slightest gesture magnified +into shadows that reach to the very stars. To Chaucer the poet it was +rather Thackeray’s Vanity Fair: a place where the greatest problems of +life may be brought up for a moment, but can only be dismissed as +insoluble; where humanity is far less interesting than the separate human +beings which compose it; where we eat with them, talk with them, laugh and +weep with them, yet play with them all the while in our own mind; so that, +when at last it draws towards sunset, we have no more to say than “come, +children, let us shut up the box and the puppets, for the play is played +out.” But behind and beneath Chaucer the poet was Chaucer the man, whose +last cry is recorded at the end of the “Canterbury Tales.” Everything +points to a failure of his health for some months at any rate before his +death. The monks of Westminster were no doubt often at his bedside; and, +though he had evidently drifted some way from his early creed, we must +beware of exaggerations on this point.<a name='fna_76' id='fna_76' href='#f_76'><small>[76]</small></a> Moreover, even if his +unorthodoxy had been far greater than we have any reason to believe, it +needed a temper very different from Chaucer’s to withstand, under medieval +conditions, the terrors of the Unknown and the constant visitations of the +clergy.<span class="pagenum"><a name="Page_72" id="Page_72">[Pg 72]</a></span> Indeed, it seems superfluous to offer any explanation or apology +for a document which is, on its face, as true a cry of the heart as the +dying man’s instinctive call for his mother. “I beseech you meekly of God” +(so runs the epilogue to the “Parson’s Tale”) “that ye pray for me that +Christ have mercy on me and forgive me my guilts—and namely [especially] +of my translations and enditings of worldly vanities.... And many a song +and many a lecherous lay, that Christ for His great mercy forgive me the +sin ... and grant me grace of very penitence, confession and satisfaction +to do in this present life, through the benign grace of Him that is King +of Kings and Priest over all Priests, that bought us with the precious +blood of His heart; so that I may be one of them at the day of doom that +shall be saved.”</p> + +<p>But we are anticipating. The generosity of Henry IV., as we have seen, had +brought Chaucer once again into easy circumstances, and within a few weeks +we find him leasing from the Westminster Abbey “a tenement, with its +appurtenances, situate in the garden of St. Mary’s Chapel,” <i>i.e.</i> +somewhere on the site of the present Henry VII.’s chapel, sheltered by the +south-eastern walls of the Abbey church, and “nigh to the White Rose +Tavern”; for in those days the Westminster precincts contained houses of +the most miscellaneous description, which all enjoyed the privilege of +sanctuary. Near this spot, in 1262, Henry III. had ordered pear trees to +be planted “in the herbary between the King’s Chamber and the Church.”<a name='fna_77' id='fna_77' href='#f_77'><small>[77]</small></a> +“He that plants pears, plants for his heirs,” says the old proverb; and it +is pleasant to believe that Chaucer enjoyed at least the blossom of this +ancient orchard, if not its fruit. He took the house at a rent of four +marks for as many of the next fifty-three years as his life might last; +but he was not fated to enjoy it for so many weeks. In February, 1400, he +drew an instalment of one of his pensions; in June another instalment was +paid through the hands of one<span class="pagenum"><a name="Page_73" id="Page_73">[Pg 73]</a></span> William Somere; and then the Royal +accounts record no more. He died on October 25, according to the +inscription on his tomb, the first literary monument in that part of the +Abbey which has since received the name of Poet’s Corner.<a name='fna_78' id='fna_78' href='#f_78'><small>[78]</small></a> It is +probable that we owe this fortunate circumstance still more to the fact +that Chaucer was an Abbey tenant than to his distinction as courtier or +poet. When Gower died, eight years later, his body was laid just as +naturally among the Austin Canons of Southwark with whom he had spent his +last years.</p> + +<p> </p> +<div class="figcenter"><img src="images/img06tmb.jpg" alt="" /><br /> +<a href="images/img06.jpg"><small>Larger Image</small></a></div> +<p class="center">WESTMINSTER ABBEY AND PALACE IN THE 16TH CENTURY</p> +<p class="center"><small>(FROM VERTUE'S ENGRAVING OF AGGAS'S MAP)<br /> +(THE TWO-GABLED HOUSE JUST BELOW HENRY VII'S CHAPEL (E) MIGHT POSSIBLY BE CHAUCER'S ACTUAL DWELLING)</small></p> +<p> </p> + +<div class="figcenter"><img src="images/img07.jpg" alt="" /></div> +<p class="center">WESTMINSTER ABBEY, AS SEEN FROM THE WINDOWS OF CHAUCER’S HOUSE</p> +<p class="center"><small>(ON EXTREME RIGHT, PART OF HENRY VII’S CHAPEL, BUILT ON THE SITE OF ST. MARY’S CHAPEL)</small></p> +<p> </p> + +<p>The industry of Mr. Edward Scott has discovered that this same house in +St. Mary’s Chapel garden was let, from at least 1423 until his death in +1434, to Thomas Chaucer, who was probably the poet’s son. This Thomas was +a man of considerable wealth and position. He began as a <i>protégé</i> of John +of Gaunt, and became Chief Butler to Richard II., Henry IV., and Henry V. +in succession; Constable of Wallingford Castle, and M.P. for Oxfordshire +in nine parliaments between 1402 and 1429. He was many times Speaker, a +commissioner for the marriage of Henry V., and an Ambassador to treat for +peace with France; fought at Agincourt with a retinue of twelve +men-at-arms and thirty-seven archers; became a member of the King’s +Council, and died a very rich man. His only daughter made two very +distinguished marriages; and her grandson was that Earl of Lincoln whom +Richard III. declared his heir-apparent. For a while it seemed likely that +Geoffrey Chaucer’s descendants would sit on the throne of England, but the +Earl died in fight against Henry VII. at Stoke. Of the poet’s “little son +Lewis” we hear no more after that<span class="pagenum"><a name="Page_74" id="Page_74">[Pg 74]</a></span> brief glimpse of his boyhood; and +Elizabeth Chaucy, the only other person whom we can with any probability +claim as Chaucer’s child, was entered as a nun at Barking in 1381, John of +Gaunt paying £51 8<i>s.</i> 2<i>d.</i> for her expenses. It is just possible, +however, that this may be the same Elizabeth Chausier who was received as +a nun in St. Helen’s priory four years earlier, at the King’s nomination; +in this case the date would point more probably to the poet’s sister.</p> + +<p>This is not the place for any literary dissertation on Chaucer’s poetry, +which has already been admirably discussed by many modern critics, from +Lowell onwards. He did more than any other man to fix the literary English +tongue: he was the first real master of style in our language, and +retained an undisputed supremacy until the Elizabethan age. This he owes +(as has often been pointed out) not only to his natural genius, but also +to the happy chances which gave him so wide an experience of society. +Living in one of the most brilliant epochs of English history, he was by +turns lover, courtier, soldier, man of business, student, ambassador, +Justice of the Peace, Member of Parliament, Thames Conservator, and +perhaps even something of an architect, if he took his Clerkship of the +Works seriously. All these experiences were mirrored in eyes as observant, +and treasured in as faithful a memory, as those of any other English poet +but one; and to these natural gifts of the born portrait-painter he added +the crowning quality of a perfect style. If his writings have been hailed +as a “well of English undefiled,” it was because he spoke habitually, and +therefore wrote naturally, the best English of his day, the English of the +court and of the higher clergy. In this he was even more fortunate than +Dante, as he surpassed Dante in variety (though not in intenseness) of +experience, and as he knew one more language than he. When we note with +astonishment the freshness of Chaucer’s characters across these five +centuries, we must always remember that his<span class="pagenum"><a name="Page_75" id="Page_75">[Pg 75]</a></span> exceptional experience and +powers of observation were combined with an equally extraordinary mastery +of expression. It is because Chaucer’s speech ranges with absolute ease +from the best talk of the best society, down to the Miller’s broad +buffoonery or the north-country jargon of the Cambridge students, that his +characters seem to us so modern in spite of the social and political +revolutions which separate their world from ours. It will be my aim to +portray, in the remaining chapters, the England of that day in those +features which throw most light on the peculiarities of Chaucer’s men and women.</p> + + + +<p> </p><p> </p> +<hr style="width: 50%;" /> +<p><span class="pagenum"><a name="Page_76" id="Page_76">[Pg 76]</a></span></p> +<h2><a name="CHAPTER_VII" id="CHAPTER_VII"></a>CHAPTER VII</h2> +<p class="center"><span class="large">LONDON CUSTOM-HOUSE</span></p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“Forget six counties overhung with smoke,<br /> +Forget the snorting steam and piston stroke,<br /> +Forget the spreading of the hideous town;<br /> +Think rather of the pack-horse on the down,<br /> +And dream of London, small, and white, and clean,<br /> +The clear Thames bordered by its gardens green;<br /> +Think, that below bridge the green lapping waves<br /> +Smite some few keels that bear Levantine staves,<br /> +Cut from the yew wood on the burnt-up hill,<br /> +And pointed jars that Greek hands toiled to fill,<br /> +And treasured scanty spice from some far sea,<br /> +Florence gold cloth, and Ypres napery,<br /> +And cloth of Bruges, and hogsheads of Guienne;<br /> +While nigh the thronged wharf Geoffrey Chaucer’s pen<br /> +Moves over bills of lading——”<br /> +<span style="margin-left: 14em;"><span class="smcap">W. Morris</span></span></td></tr></table> + + +<p> </p> +<p class="dropcap"><span class="caps">There</span> are two episodes of Chaucer’s life which belong even more properly +to Chaucer’s England; in which it may not only be said that our interest +is concentrated less on the man than on his surroundings, but even that we +can scarcely get a glimpse of the man except through his surroundings. +These two episodes are his life in London, and his Canterbury Pilgrimage; +and with these we may most fitly begin our survey of the world in which he +lived.</p> + +<p>The most tranquilly prosperous period of the poet’s life was that space of +twelve years, from 1374 to 1386, during which he lived over the tower of +Aldgate and worked at the Customs House, with occasional interruptions of +foreign travel on the King’s business. The Tower of London, according to +popular belief, had its foundations cemented with blood; and this was only +too<span class="pagenum"><a name="Page_77" id="Page_77">[Pg 77]</a></span> true of Chaucer’s Aldgate. It was a massive structure, double-gated +and double-portcullised, and built in part with the stones of Jews’ houses +plundered and torn down by the Barons who took London in 1215. But, in +spite of similar incidents here and there, England was generally so free +from civil war that the townsfolk were very commonly tempted to avoid +unnecessary outlay upon fortifications. The traveller in Germany or +Switzerland is often surprised to see even villages strongly walled +against robber barons; while we may find great and wealthy English towns +like Lynn and Cambridge which had little other defence than a ditch and +palisade.<a name='fna_79' id='fna_79' href='#f_79'><small>[79]</small></a> Even in fortified cities like London, the tendency was to +neglect the walls—at one period we find men even pulling them gradually +to pieces<a name='fna_80' id='fna_80' href='#f_80'><small>[80]</small></a>—and to let the towers or gates for private lodgings. As +early as the last year of Edward I., we find Cripplegate thus let out; and +such notices are frequent in the “Memorials of London Life,” collected by +Mr. Riley from the City archives.<a name='fna_81' id='fna_81' href='#f_81'><small>[81]</small></a></p> + +<p>Here Chaucer had only half a mile to go to his daily work, by streets +which we may follow still. If he took the stricter view, which held that +gentlefolk ought to begin their day with a Mass, and to hear it fasting, +then he had at least St. Michael’s, Aldgate, and All Hallows Stonechurch +on his direct way, and two others within a few yards of his road. If, +however, he was of those who preferred to begin the day with a sop of wine +or “a draught of moist and corny ale,” then the noted hostelry of the +Saracen’s Head probably stood even<span class="pagenum"><a name="Page_78" id="Page_78">[Pg 78]</a></span> then, and had stood since the time of +the Crusades, within a few yards of Aldgate Tower. Close by the fork of +Fenchurch and Leadenhall Streets he would pass a “fair and large-built +house,” the town inn of the Prior of Hornchurch. Then, in Fenchurch +Street, the mansion and garden of the Earls of Northumberland, and again, +at the corner of Mart Lane, the manor and garden of Blanch Apleton. +Turning down Mart Lane (now corrupted into <i>Mark</i>), the poet would pass +the great chain, ready to be stretched at any moment across the narrow +street, which marked the limits of Aldgate and Tower Street wards. He +would cross Tower Street a few yards to the eastward of “the quadrant +called Galley Row, because galley men dwelt there.” These galley men were +“divers strangers, born in Genoa and those parts,” whose settlement in +London had probably been the object of Chaucer’s first Italian mission, +and who presently prospered sufficiently to fill not only this quadrant, +but also part of Minchin Lane, and to possess a quay of their own. But, +like their cousins the Lombards, these Genoese soon showed themselves +smarter business men even than their hosts. They introduced unauthorized +halfpence of Genoa, called “Galley halfpence”; and these, with similar +“suskings” from France, and “dodkins” from the Low Countries, survived the +strict penalties threatened by two Acts of Parliament, and lasted on at +least till Elizabeth’s reign. “In my youth,” writes Stow, “I have seen +them pass current, but with some difficulty, for the English halfpence +were then, though not so broad, somewhat thicker and stronger.”<a name='fna_82' id='fna_82' href='#f_82'><small>[82]</small></a> Stow +found a building on the quay which he identified with their hall. “It +seemeth that the builders of the hall of this house were shipwrights, and +not carpenters;” for it was clinker-built like a boat, “and seemeth as it +were a galley, the keel turned upwards.” But this building was probably +later than Chaucer’s time. The galley quay almost<span class="pagenum"><a name="Page_79" id="Page_79">[Pg 79]</a></span> touched that of the +Custom-House; and here our poet had abundant opportunities of keeping up +his Italian while sampling the “wines of Crete and other sweet wines in +one of the cellars, and red and white wines in the other cellar.”<a name='fna_83' id='fna_83' href='#f_83'><small>[83]</small></a> His +poems show an appreciation of good vintages, which was no doubt partly +hereditary and partly acquired on the London quays, where he could talk +with these Mediterranean mariners and drink the juice of their native +grapes, remembering all the while how he had once watched them ripening on +those southern slopes—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>How richly, down the rocky dell,<br /> +The torrent vineyard streaming fell<br /> +<span style="margin-left: 1em;">To meet the sun and sunny waters</span><br /> +That only heaved with a summer swell!<a name='fna_84' id='fna_84' href='#f_84'><small>[84]</small></a></td></tr></table> + +<p>When Chaucer began his work in 1374 there was no regular building for the +Customs; the King hired a house for the purpose at £3 a year, and a single +boatman watched in the port to prevent smuggling. In 1383, however, one +John Churchman built a house, which Richard II. undertook to hire for the +rest of the builder’s life; this became the first Custom-House, and lasted +until Elizabeth’s reign. The lease gives its modest proportions exactly: a +ground floor, in which the King kept his weigh-beams for wool and other +merchandise; a “solar,” or upper chamber, for a counting-house; and above +this yet another solar, 38 by 21½ feet, partitioned into “two chambers +and one <i>garret</i>, as men call it.” For this new house the King paid the +somewhat higher rent of £4. Chaucer was bound by the terms of his +appointment to do the work personally, without substitute, and to write +his “rolls touching the said office with his own hand”; but it is probable +that he accepted these terms with the usual medieval licence. He went<span class="pagenum"><a name="Page_80" id="Page_80">[Pg 80]</a></span> +abroad at least five times on the King’s service during his term of +office; and the two original rolls which survive are apparently not +written by his hand. His own words in the “House of Fame” show that he +took his book-keeping work at the office seriously; but it is not likely +that the press of business was such as to keep him always at the +counting-house; and he may well have helped his boatman to patrol the +port, which extended down-river to Gravesend and Tilbury. It is at least +certain that, in 1376, he caught John Kent smuggling a cargo of wool away +from London, and so earned prize-money to the value of £1000 in modern +currency. It is certain also that his daily work for twelve years must +have kept him in close daily contact with sea-faring folk, who, from +Homer’s days at least, have always provided the richest food for poetry +and romance. The commonest seaman had stirring tales to tell in those +days, when every sailor was a potential pirate, and foreign crews dealt +with each other by methods still more summary than plank-walking.<a name='fna_85' id='fna_85' href='#f_85'><small>[85]</small></a> +Moreover, there was even more truth than now in the proverb that “far +fowls have fair feathers”; and the Genoese on Galley Quay had sailed many +seas unknown even to the tempest-tossed shipman of Dartmouth, whose +southern limit was Cape Finisterre. They had passed the Pillars of +Hercules, and seen the apes on the Rock of Gibraltar, and shuddered from +afar at the Great Whirlpool of the Bay of Biscay, which sucked in its +floods thrice daily, and thrice belched them forth again; and into which +about this time “four vessels of the town of Lynn, steering too +incautiously, suddenly fell, and were swallowed up under their comrades’ +eyes.”<a name='fna_86' id='fna_86' href='#f_86'><small>[86]</small></a></p> + +<p>Moreover, the very streets and markets of London then presented a pageant +unquestionably far more inspiring to a man of Chaucer’s temperament than +anything that can be seen there to-day. It is easy to<span class="pagenum"><a name="Page_81" id="Page_81">[Pg 81]</a></span> exaggerate the +contrast between modern and medieval London, if only by leaving out of +account those subtle attractions which kept even William Morris from +tearing himself away from the much-abused town. It is also undeniable +that, however small and white, Chaucer’s London was not clean, even to the +outward eye; and that the exclusive passion for Gothic buildings is to +some extent a mere modern fashion, as it was the fashion two hundred years +ago to consider them a positive eyesore. To some great poet of the future, +modern London may well supply a grander canvas still; but to a writer like +Chaucer, content to avoid psychological problems and take men and things +as they appear on the surface, there was every possible inspiration in +this busy capital of some 40,000 souls, where everybody could see +everything that went on, and it was almost possible to know all one’s +fellow-citizens by sight. Some streets, no doubt, were as crowded as any +oriental bazaar; but most of the buying and selling went on in open +market, with lavish expenditure of words and gestures; while the shops +were open booths in which the passer-by could see master and men at their +work, and stop to chat with them on his way. In the absence of catalogues +and advertisements, every man spread out his gayest wares in the sun, and +commended them to the public with every resource of mother-wit or +professional rhetoric. Cornhill and Cheapside were like the Mercato +Vecchio at Florence or St. Mark’s Square at Venice. Extremes meet in +modern London, and there is theme enough for poetry in the deeper +contrasts that underlie our uniformity of architecture and dress. But in +Chaucer’s London the crowd was almost as motley to man’s eye as to God’s—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>Barons and burgesses and bondmen also ...</td></tr> +<tr><td>Baxters and brewsters and butchers many,</td></tr> +<tr><td>Woolwebsters and weavers of linen,</td></tr> +<tr><td>Tailors and tinkers and tollers in markets,</td></tr> +<tr><td><span class="pagenum"><a name="Page_82" id="Page_82">[Pg 82]</a></span>Masons and miners and many other crafts ...</td></tr> +<tr><td>Of all-kind living labourers leapt forth some,</td></tr> +<tr><td>As dykers and delvers that do their deeds ill,</td></tr> +<tr><td>And drive forth the long day with <i>Dieu vous sauve, Dame Emme</i></td></tr> +<tr><td>Cooks and their knaves cried “Hot pies, hot!</td></tr> +<tr><td>Good griskin and geese! go dine, go!”</td></tr> +<tr><td>Taverners unto them told the same [tale]</td></tr> +<tr><td>“White wine of Alsace and red wine of Gascoyne,</td></tr> +<tr><td>Of the Rhine and of Rochelle, the roast to defye!”</td><td align="right">[digest.<a name='fna_87' id='fna_87' href='#f_87'><small>[87]</small></a></td></tr></table> + +<p>The very sticks and stones had an individuality no less marked. The +churches, parish and monastic, stood out as conspicuously as they still +stand in Norwich, and were often used for secular purposes, despite the +prohibitions of synods and councils. For even London had in Chaucer’s time +scarcely any secular public buildings, while at Norwich, one of the four +greatest towns in the kingdom, public meetings were sometimes held in the +Tolhouse, sometimes in the Chapel of St. Mary’s College, in default of a +regular Guildhall. The city houses of noblemen and great churchmen were +numerous and often splendid, and Besant rightly emphasizes this feudal +aspect of the city; but he seems in his enumeration of the lords’ +retainers to allow too little for medieval licence in dealing with +figures; and certainly he has exaggerated their architectural magnificence +beyond all reason.<a name='fna_88' id='fna_88' href='#f_88'><small>[88]</small></a> But at least the ordinary citizens’ and artisans’ +dwellings presented the most picturesque variety. Here and there a stone +house, rare enough to earn special mention in official documents; but most +of the dwellings were of timber and plaster, in front and behind, with +only side-gables of masonry for some sort of security against the +spreading<span class="pagenum"><a name="Page_83" id="Page_83">[Pg 83]</a></span> of fires.<a name='fna_89' id='fna_89' href='#f_89'><small>[89]</small></a> The ground floor was generally open to the +street, and formed the shop; then, some eight or ten feet above the +pavement, came the “solar” or “soller” on its projecting brackets, and +sometimes (as in the Custom House) a third storey also. Outside stairs +seem to have been common, and sometimes penthouses on pillars or cellar +steps further broke the monotony of the street, though frequent enactments +strove to regulate these in the public interest. Of comfort or privacy in +the modern sense these houses had little to offer. The living rooms were +frequently limited to hall and bower (<i>i.e.</i> bedroom); only the better +sort had two chambers; glass was rare; in Paris, which was at least as +well-built as London, a well-to-do citizen might well have windows of +oiled linen for his bedroom, and even in 1575 a good-sized house at +Sheffield contained only sixteen feet of glass altogether.<a name='fna_90' id='fna_90' href='#f_90'><small>[90]</small></a> Meanwhile +the wooden shutters which did duty for casements were naturally full of +chinks; and the inhabitants were exposed during dark nights not only to +the nuisance and danger of “common listeners at the eaves,” against whom +medieval town legislation is deservedly severe, but also to the far +greater chances of burglary afforded by the frailty of their habitations. +It is not infrequently recorded in medieval inquests that the housebreaker +found his line of least resistance not through a window or a door, but +through the wall itself.<a name='fna_91' id='fna_91' href='#f_91'><small>[91]</small></a> Moreover, in<span class="pagenum"><a name="Page_84" id="Page_84">[Pg 84]</a></span> those unlighted streets, much +that was most picturesque by day was most dangerous at night, from the +projecting staircases and penthouses down to doorways unlawfully opened +after curfew, wherein “aspyers” might lurk, “waiting men for to beaten or +to slayen.” These and many similar considerations will serve to explain +why night-walking was treated in medieval towns as an offence +presumptively no less criminal than, in our days, the illegal possession +of dynamite. The 15th-century statutes of Oxford condemn the nocturnal +wanderer to a fine double that which he would have incurred by shooting at +a proctor and his attendants with intent to injure.<a name='fna_92' id='fna_92' href='#f_92'><small>[92]</small></a></p> + +<p> </p> +<div class="figcenter"><img src="images/img08.jpg" alt="" /></div> +<p class="center">THE TOWER, WITH LONDON BRIDGE IN THE BACKGROUND<br /> +<small>(FROM MS. ROY. 16 F. ii, f. 73: A LATE 15TH CENTURY MS. OF<br />THE POEMS OF CHARLES D’ORLÉANS)</small></p> +<p> </p> + +<p>But to return to the inside of the houses. The contract for a well-to-do +citizen’s dwelling of 1308 has been preserved, by a fortunate chance, in +one of the city Letter-books. “Simon de Canterbury, carpenter, came before +the Mayor and Aldermen ... and acknowledged that he would make at his own +proper charges, down to the locks, for William de Hanigtone, skinner, +before the Feast of Easter then next ensuing, a hall and a room with a +chimney, and one larder between the said hall and room; and one solar over +the room and larder; also, one oriel at the end of the hall, beyond the +high bench, and one step with a porch from the ground to the door of the +hall aforesaid, outside of that hall; and two enclosures as cellars, +opposite to each other, beneath the hall; and one enclosure for a sewer, +with two pipes leading to the said sewer; and one stable, [<i>blank</i>] in +length, between the said hall and the old kitchen, and twelve feet in +width, with a solar above such stable, and a garret above the solar +aforesaid; and at one end of such solar, there is to be a kitchen with a +chimney; and there is to be an oriel between the said hall and the old +chamber, eight feet in width.... And the said William<span class="pagenum"><a name="Page_85" id="Page_85">[Pg 85]</a></span> de Hanigtone +acknowledged that he was bound to pay to Simon before-mentioned, for the +work aforesaid, the sum of £9 5<i>s.</i> 4<i>d.</i> sterling, half a hundred of +Eastern martenskins, fur for a woman’s head, value five shillings, and fur +for a robe of him, the said Simon, etc.”<a name='fna_93' id='fna_93' href='#f_93'><small>[93]</small></a> Read side by side with this +the list of another fairly well-to-do citizen’s furniture in 1337. Hugh le +Benere, a Vintner who owned several tenements, was accused of having +murdered Alice his wife.<a name='fna_94' id='fna_94' href='#f_94'><small>[94]</small></a> He refused to plead, was condemned to prison +for life, and his goods were inventoried. Omitting the stock-in-trade of +six casks of wine (valued at six marks), the wearing apparel, and the +helmet and quilted doublet in which Hugh had to turn out for the general +muster, the whole furniture was as follows: “One mattress, value 4<i>s.</i>; 6 +blankets and one serge, 13<i>s.</i> 6<i>d.</i>; one green carpet, 2<i>s.</i>; one torn +coverlet, with shields of sendal, 4<i>s.</i>; ... 7 linen sheets, 5<i>s.</i>; one +table-cloth, 2<i>s.</i>; 3 table-cloths, 18<i>d.</i>; ... one canvas, 8<i>d.</i>; 3 +feather beds, 8<i>s.</i>; 5 cushions, 6<i>d.</i>; ... 3 brass pots, 12<i>s.</i>; one +brass pot, 6<i>s.</i>; 2 pairs of brass pots, 2<i>s.</i> 6<i>d.</i>; one brass pot, +broken, 2<i>s.</i> 6<i>d.</i>; one candlestick of latten, and one plate, with one +small brass plate, 2<i>s.</i>; 2 pieces of lead, 6<i>d.</i>; one grate, 3<i>d.</i>; 2 +andirons, 18<i>d.</i>; 2 basins, with one washing vessel, 5<i>s.</i>; one iron +grating, 12<i>d.</i>; one tripod, 2<i>d.</i>; ... one iron spit, 3<i>d.</i>; one +frying-pan, 1<i>d.</i>; ... one funnel, 1<i>d.</i>; one small canvas bag, 1<i>d.</i>; ... +one old linen sheet, 1<i>d.</i>; 2 pillows, 3<i>d.</i>; ... one counter, 4<i>s.</i>; 2 +coffers, 8<i>d.</i>; 2 curtains, 8<i>d.</i>; 2 remnants of cloth, 1<i>d.</i>; 6 chests, +10<i>s.</i> 10<i>d.</i>; one folding table, 12<i>d.</i>; 2 chairs, 8<i>d.</i>; one<span class="pagenum"><a name="Page_86" id="Page_86">[Pg 86]</a></span> portable +cupboard, 6<i>d.</i>; 2 tubs, 2<i>s.</i>; also firewood, sold for 3<i>s.</i>; one mazer +cup, 6<i>s.</i>; ... one cup called “note” (<i>i.e.</i> cocoanut) with a foot and +cover of silver, value 30<i>s.</i>; 6 silver spoons, 6<i>s.</i>”<a name='fna_95' id='fna_95' href='#f_95'><small>[95]</small></a></p> + +<p>This implies no very high standard of domestic comfort. The hall, it must +be remembered, had no chimney in the modern sense, but a hole in the roof +to which the smoke went up from an open hearth in the centre of the room, +more or less assisted in most cases by a funnel-shaped erection of lath +and plaster.<a name='fna_96' id='fna_96' href='#f_96'><small>[96]</small></a> It is not generally realized what draughts our ancestors +were obliged to accept as unavoidable, even when they sat partially +screened by their high-backed seats, as in old inn kitchens. A man needed +his warmest furs still more for sitting indoors than for walking abroad; +and to Montaigne, even in 1580, one of the most remarkable things in +Switzerland was the draughtless comfort of the stove-warmed rooms. “One +neither burns one’s face nor one’s boots, and one escapes the smoke of +French houses. Moreover, whereas we [in France] take our warm and furred +<i>robes de chambre</i> when we enter the house, they on the contrary dress in +their doublets, with their heads uncovered to the very hair, and put on +their warm clothes to walk in the open air.”<a name='fna_97' id='fna_97' href='#f_97'><small>[97]</small></a> The important part played +by furs of all kinds, and the matter-of-course mention of dirt and vermin, +are among the first things that strike us in medieval literature.</p> + +<p><span class="pagenum"><a name="Page_87" id="Page_87">[Pg 87]</a></span>But the worst discomfort of the house, to the modern mind, was the want of +privacy. There was generally but one bedroom; for most of the household +the house meant simply the hall; and some of those with whom the rest were +brought into such close contact might indeed be “gey ill to live wi’.”<a name='fna_98' id='fna_98' href='#f_98'><small>[98]</small></a> +We have seen that, even as a King’s squire, Chaucer had not a bed to +himself; and sometimes one bed had to accommodate three occupants. This +was so ordered, for instance, by the 15th-century statutes of the +choir-school at Wells, which provided minutely for the packing: “two +smaller boys with their heads to the head of the bed, and an older one +with his head to the foot of the bed and his feet between the others’ +heads.” A distinguished theologian of the same century, narrating a +ghost-story of his own, begins quite naturally: “When I was a youth, and +lay in a square chamber, which had only a single door well shut from +within, together with three more companions in the same bed....” One of +these, we presently find, “was of greater age, and a man of some +experience.”<a name='fna_99' id='fna_99' href='#f_99'><small>[99]</small></a> The upper classes of Chaucer’s later days had indeed +begun to introduce revolutionary changes into the old-fashioned common +life of the hall; a generation of unparalleled success in war and commerce +was already making possible, and therefore inevitable, a new cleavage +between class and class. The author of the B. text of “Piers Plowman,” +writing about 1377, complains of these new and unsociable ways (x., 94).</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“Ailing is the Hall each day in the week,<br /> +Where the lord nor the lady liketh not to sit.<br /> +Now hath each rich man a rule to eaten by himself<br /> +In a privy parlour, for poor men’s sake,<br /> +Or in a chamber with a chimney, and leave the chief Hall,<br /> +That was made for meals, and men to eaten in.”</td></tr></table> + +<p><span class="pagenum"><a name="Page_88" id="Page_88">[Pg 88]</a></span>Few men, however, could afford even these rudiments of privacy; people +like Chaucer, of fair income and good social position, still found in +their homes many of the discomforts of shipboard; and their daily +intercourse with their fellow-men bred the same blunt familiarity, even +beneath the most ceremonious outward fashions. It was not only starveling +dependents like Lippo Lippi, whose daily life compelled them to study +night and day the faces and outward ways of their fellow-men.</p> + +<p>But let us get back again into the street, where all the work and play of +London was as visible to the passer-by as that of any colony of working +ants under the glass cases in a modern exhibition. Often, of course, there +were set pageants for edification or distraction—Miracle Plays and solemn +church processions twice or thrice in the year,—the Mayor’s annual ride +to the palace of Westminster and back,—the King’s return with a new Queen +or after a successful campaign, as in 1357, when Edward III. “came over +the Bridge and through the City of London, with the King of France and +other prisoners of rich ransom in his train. He entered the city about +tierce [9 a.m.] and made for Westminster; but at the news of his coming so +great a crowd of folk ran together to see this marvellous sight, that for +the press of the people he could scarce reach his palace after noonday.” +Frequent again were the royal tournaments at Smithfield, Cheapside, and +Westminster, or “trials by battle” in those same lists, when one gentleman +had accused another of treachery, and London citizens might see the +quarrel decided by God’s judgment.<a name='fna_100' id='fna_100' href='#f_100'><small>[100]</small></a> Here were welcome contrasts to the +monotony of household life; for there was in all these shows a piquant +element of personal risk, or at least of possible broken heads for others. +Even if the King threw down his truncheon before the bitter end of the +duel, even if<span class="pagenum"><a name="Page_89" id="Page_89">[Pg 89]</a></span> no bones were broken at the tournament, something at least +would happen amongst the crowd. Fountains ran wine in the morning, and +blood was pretty sure to be shed somewhere before night. In 1396, when the +little French Princess of eight years was brought to her Royal bridegroom +at Westminster, nine persons were crushed to death on London Bridge, and +the Prior of Tiptree was among the dead. Even the church processions, as +episcopal registers show, ended not infrequently in scuffling, blows, and +bloodshed; and the frequent holy days enjoyed then, as since, a sad +notoriety for crime. Moreover, these things were not, as with us, mere +matters of newspaper knowledge; they stared the passer-by in the face. +Chaucer must have heard from his father how the unpopular Bishop Stapledon +was torn from his horse at the north door of St. Paul’s and beheaded with +two of his esquires in Cheapside; how the clergy of the cathedral and of +St. Clement’s feared to harbour the corpses, which lay naked by the +roadside at Temple Bar until “women and wretched poor folk took the +Bishop’s naked corpse, and a woman gave him an old rag to cover his belly, +and they buried him in a waste plot called the Lawless Church, with his +squires by his side, all naked and without office of priest or +clerk.”<a name='fna_101' id='fna_101' href='#f_101'><small>[101]</small></a> Chaucer himself must have seen some of the many similar +tragedies in 1381, for they are among the few events of contemporary +history which we can definitely trace in his poems—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>Have ye not seen some time a palë face<br /> +Among a press, of him that hath been led<br /> +Toward his death, where as him gat no grace,<br /> +And such a colour in his face hath had,<br /> +Men mightë know his face that was bestead<br /> +Amongës all the faces in that rout?<a name='fna_102' id='fna_102' href='#f_102'><small>[102]</small></a></td></tr></table> + +<p>What modern Londoner has witnessed this, or anything<span class="pagenum"><a name="Page_90" id="Page_90">[Pg 90]</a></span> like it? Yet to all +his living readers Chaucer appealed confidently, “Have ye not seen?” +Scores of wretched lawyers and jurors were hunted down in that riot, and +hurried through the streets to have their heads hacked off at Tower Hill +or Cheapside, “and many Flemings lost their head at that time, and namely +[specially] they that could not say ‘Bread and Cheese,’ but ‘Case and +Brode.’”<a name='fna_103' id='fna_103' href='#f_103'><small>[103]</small></a> It may well have been Simon of Sudbury’s white face that +haunted Chaucer, when the mob forgot his archbishopric in the unpopularity +of his ministry, forgot the sanctity of the chapel at whose altar he had +taken refuge, “paid no reverence even to the Lord’s Body which the priest +held up before him, but worse than demons (who fear and flee Christ’s +sacrament) dragged him by the arms, by his hood, by different parts of the +body towards their fellow-rioters on Tower Hill without the gates. When +they had come thither, a most horrible shout arose, not like men’s shouts, +but worse beyond all comparison than all human cries, and most like to the +yelling of devils in hell. Moreover, they cried thus whensoever they +beheaded men or tore down their houses, so long as God permitted them to +work their iniquity unpunished.”<a name='fna_104' id='fna_104' href='#f_104'><small>[104]</small></a> De Quincey has noted how such cries +may make a deeper mark on the soul than any visible scene. And here again +Chaucer has brought his own experience, though half in jest, as a parallel +to the sack of Ilion and Carthage or the burning of Rome—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>So hideous was the noise, <i>benedicite!</i><br /> +Certës, he Jacke Straw, and his meinie<br /> +Ne madë never shoutës half so shrill,<br /> +When that they woulden any Fleming kill ...<a name='fna_105' id='fna_105' href='#f_105'><small>[105]</small></a></td></tr></table> + +<p>Last tragedy of all—but this time, though he may well have seen, the poet +could no longer write—Richard II.’s corpse “was brought to St. Paul’s in +London, and his<span class="pagenum"><a name="Page_91" id="Page_91">[Pg 91]</a></span> face shown to the people,” that they might know he was +really dead.<a name='fna_106' id='fna_106' href='#f_106'><small>[106]</small></a></p> + +<p>Nor was there less comedy than tragedy in the London streets; the heads +grinned down from the spikes of London Bridge on such daily buffooneries +as scarcely survive nowadays except in the amenities of cabdrivers and +busmen. The hue and cry after a thief in one of these narrow streets, +encumbered with show-benches and goods of every description, must at any +time have been a Rabelaisian farce; and still more so when it was the +thief who had raised the hue and cry after a true man, and had slipped off +himself in the confusion. The crowds who gather in modern towns to see a +man in handcuffs led from a dingy van up the dingy court steps would have +found a far keener relish in the public punishments which Chaucer saw on +his way to and from work; fraudulent tradesmen in the pillory, with their +putrid wares burning under their noses, or drinking wry-mouthed the +corrupt wine which they had palmed off on the public; scolding wives in +the somewhat milder “thewe”; sometimes a penitential procession all round +the city, as in the case of the quack doctor and astrologer whose story is +so vividly told by the good Monk of St. Alban’s. The impostor “was set on +a horse [barebacked] with the beast’s tail in his hand for a bridle, and +two pots which in the vulgar tongue we call <i>Jordans</i> bound round his +neck, with a whetstone in sign that he earned all this by his lies; and +thus he was led round the whole city.”<a name='fna_107' id='fna_107' href='#f_107'><small>[107]</small></a> A lay chronicler might have +given us the reverse of the medal; some priest barelegged in his shirt, +with a lighted taper in his hand, doing penance for his sins before the +congregation of his own church. The author of “Piers Plowman” knew this +well enough; in introducing us to his tavern company, it is a priest and a +parish clerk whom he shows us cheek-by-jowl with the<span class="pagenum"><a name="Page_92" id="Page_92">[Pg 92]</a></span> two least reputable +ladies of the party. The whole passage deserves quoting in full as a +picture of low life indeed, but one familiar enough to Chaucer and his +friends in their day; for it is a matter of common remark that even the +distance which separated different classes in earlier days made it easier +for them to mix familiarly in public. The very catalogue of this tavern +company is a comedy in itself, and may well conclude our survey of common +London sights. Glutton, on his way to morning mass, has passed Bett the +brewster’s open door; and her persuasive “I have good ale, gossip” has +broken down all his good resolutions—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>Then goeth Glutton in, and great oaths after.</td></tr> +<tr><td>Ciss the seamstress sat on the bench,</td></tr> +<tr><td>Wat the warrener, and his wife drunk,</td></tr> +<tr><td>Tim the tinker, and twain of his knaves,</td></tr> +<tr><td>Hick the hackneyman and Hugh the needler;</td></tr> +<tr><td>Clarice of Cock’s Lane, the clerk of the church,</td></tr> +<tr><td>Sir Piers of Prydie and Pernel of Flanders;</td></tr> +<tr><td>An hayward and an hermit, the hangman of Tyburn,</td></tr> +<tr><td>Daw the dyker, with a dozen harlots</td><td align="right">[rascals</td></tr> +<tr><td>Of porters and pickpurses and pilled tooth-drawers;</td><td align="right">[bald</td></tr> +<tr><td>A ribiber and a ratter, a raker and his knave</td><td align="right">[lute-player, scavenger</td></tr> +<tr><td>A roper and a ridingking, and Rose the disher,</td><td align="right">[mercenary trooper</td></tr> +<tr><td>Godfrey the garlicmonger and Griffin the Welshman,</td></tr> +<tr><td>And upholders an heap, early by the morrow</td><td align="right">[furniture-brokers</td></tr> +<tr><td>Give Glutton with glad cheer good ale to hansel.<a name='fna_108' id='fna_108' href='#f_108'><small>[108]</small></a></td><td align="right">[try</td></tr></table> + + +<p> </p> +<div class="figcenter"><img src="images/img09.jpg" alt="" /></div> +<p class="center">A TOOTH-DRAWER OF THE 14TH CENTURY,<br />WITH A WREATH OF PAST TROPHIES OVER HIS SHOULDER<br /> +<small>(FROM MS. ROY. VI. E. 6 f. 503 b)</small></p> + + + +<p> </p><p> </p> +<hr style="width: 50%;" /> +<p><span class="pagenum"><a name="Page_93" id="Page_93">[Pg 93]</a></span></p> +<h2><a name="CHAPTER_VIII" id="CHAPTER_VIII"></a>CHAPTER VIII</h2> +<p class="center"><span class="large">ALDGATE TOWER</span></p> + +<p class="note">“For though the love of books, in a cleric, be honourable in the very +nature of the case, yet it hath sorely exposed us to the adverse +judgment of many folk, to whom we became an object of wonder, and were +blamed at one time for greediness in that matter, or again for seeming +vanity, or again, for intemperate delight in letters; yet we cared no +more for their revilings than for the barking of curs, contented with +His testimony alone to Whom it pertaineth to try the hearts and +reins.... Yet perchance they would have praised and been kindly +affected towards us if we had spent our time in hunting wild beasts, +in playing at dice, or in courting ladies’ favours.”—The +“Philobiblon” of Bp. R. de Bury (1287-1345).</p> + + +<p> </p> +<p class="dropcap"><span class="caps">Even</span> in the 14th century a man’s house was more truly his castle in +England than in any country of equal population; and Chaucer was +particularly fortunate in having secured a city castle for his house. The +records show that such leases were commonly granted by the authorities to +men of influence and good position in the City; in 1367 the Black Prince +specially begged the Mayor that Thomas de Kent might have Cripplegate; and +we have curious evidence of the keen competition for Aldgate. The Mayor +and Aldermen granted to Chaucer in 1374 “the whole dwelling-house above +Aldgate Gate, with the chambers thereon built and a certain cellar beneath +the said gate, on the eastern side thereof, together with all its +appurtenances, for the lifetime of the said Geoffrey.” There was no rent, +though of course Chaucer had to keep it in repair; in an earlier lease of +1354, the tenant had paid 13<i>s.</i> 4<i>d.</i> a year besides repairs. The City +promised to keep no prisoners in the tower during Chaucer’s tenancy,<a name='fna_109' id='fna_109' href='#f_109'><small>[109]</small></a> +but<span class="pagenum"><a name="Page_94" id="Page_94">[Pg 94]</a></span> naturally stipulated that they might take possession of their gate +when necessary for the defence of the City. In 1386, as we have already +seen and shall see more fully hereafter, there was a scare of invasion so +serious that the authorities can scarcely have failed to take the gates +into their own hands for a while. Though this need not necessarily have +ended Chaucer’s tenancy altogether, yet he must in fact have given it up +then, if not earlier; and a Common Council meeting held on October 4 +resolved to grant no such leases in future “by reason of divers damages +that have befallen the said city, through grants made to many persons, as +well of the Gates and the dwelling-houses above them, as of the gardens +and vacant places adjoining the walls, gates, and fosses of the said city, +whereby great and divers mischiefs may readily hereafter ensue.” Yet <i>on +the very next day</i> (and this is our first notice of the end of Chaucer’s +tenancy) a fresh lease of Aldgate tower and house was granted to Chaucer’s +friend Richard Forster by another friend of the poet’s, Nicholas Brembre, +who was then Mayor. This may very likely have been a pre-arranged job +among the three friends; but the flagrant violation of the law may well +seem startling even to those who have realized the frequent contrasts +between medieval theory and medieval practice; and after this we are quite +prepared for Riley’s footnote, “Within a very short period after this +enactment was made, it came to be utterly disregarded.”<a name='fna_110' id='fna_110' href='#f_110'><small>[110]</small></a> The whole +transaction, however, shows clearly that the Aldgate lodging was +considered a prize in its way.</p> + +<p>That Chaucer loved it, we know from one of the too rare autobiographical +passages in his poems, describing<span class="pagenum"><a name="Page_95" id="Page_95">[Pg 95]</a></span> his shy seclusion even more plainly +than the Host hints at it in the “Canterbury Tales.” The “House of Fame” +is a serio-comic poem modelled vaguely on Dante’s “Comedia,” in which a +golden eagle carries Chaucer up to heaven, and, like Beatrice, plays the +part of Mentor all the while. The poet, who was at first somewhat startled +by the sudden rush through the air, and feared lest he might have been +chosen as an unworthy successor to Enoch and Elias, is presently quieted +by the Eagle’s assurance that this temporary apotheosis is his reward as +the Clerk of Love—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>Love holdeth it great humbleness,<br /> +And virtue eke, that thou wilt make<br /> +A-night full oft thy head to ache,<br /> +In thy study so thou writest<br /> +And ever more of Love enditest.</td></tr></table> + +<p>The Ruler of the Gods, therefore, has taken pity on the poet’s lonely life—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>That is, that thou hast no tidings</td></tr> +<tr><td>Of Lovë’s folk, if they be glad,</td></tr> +<tr><td>Nor of nothing ellës that God made:</td></tr> +<tr><td>And not only from far countree,</td></tr> +<tr><td>Whence no tiding cometh to thee,</td></tr> +<tr><td>But of thy very neighëbores</td></tr> +<tr><td>That dwellen almost at thy doors,</td></tr> +<tr><td>Thou hearest neither that nor this;</td></tr> +<tr><td>For, when thy labour done all is,</td></tr> +<tr><td>And hast y-made thy reckonings,</td></tr> +<tr><td>Instead of rest and newë things</td></tr> +<tr><td>Thou go’st home to thy house anon,</td></tr> +<tr><td>And, all so dumb as any stone,</td></tr> +<tr><td>Thou sittest at another book</td></tr> +<tr><td>Till fully dazed is thy look,</td></tr> +<tr><td>And livest thus as an heremite,</td></tr> +<tr><td>Although thy abstinence is lite.<a name='fna_111' id='fna_111' href='#f_111'><small>[111]</small></a></td><td align="right">[little</td></tr></table> + +<p>Here we have the central figure of the Aldgate Chamber, but what was the +background? Was his room, as some will have it, such as that to which his +eyes opened in the “Book of the Duchess”?</p> + +<p><span class="pagenum"><a name="Page_96" id="Page_96">[Pg 96]</a></span></p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>And sooth to say my chamber was</td></tr> +<tr><td>Full well depainted, and with glass</td></tr> +<tr><td>Were all the windows well y-glazed</td></tr> +<tr><td>Full clear, and not one hole y-crazed,</td><td align="right">[cracked</td></tr> +<tr><td>That to behold it was great joy;</td></tr> +<tr><td>For wholly all the story of Troy</td></tr> +<tr><td>Was in the glazing y-wrought thus ...</td></tr> +<tr><td>And all the walls with colours fine</td></tr> +<tr><td>Were painted, bothë text and glose,</td><td align="right">[commentary</td></tr> +<tr><td>And all the Romance of the Rose.</td></tr> +<tr><td>My windows weren shut each one</td></tr> +<tr><td>And through the glass the sunnë shone</td></tr> +<tr><td>Upon my bed with brightë beams....</td></tr></table> + +<p>Those lines were written before the Aldgate days; and the hints which can +be gathered from surviving inventories and similar sources make it very +improbable that the poet was lodged with anything like such outward +magnificence. The storied glass and the frescoed wall were far more +probably a reminiscence from Windsor, or from Chaucer’s life with one of +the royal dukes; and the furniture of the Aldgate dwelling-house is likely +to have resembled in quantity that which we have seen recorded of Hugh le +Benere, and in quality the similar but more valuable stock of Richard de +Blountesham. (Riley, p. 123.) Richard possessed bedding for three beds to +the total value of fifty shillings and eightpence; his brass pot weighed +sixty-seven pounds; and, over and above his pewter plates, dishes, and +salt-cellars, he possessed “three silver cups, ten shillings in weight.” +Three better cups than these, at least, stood in the Chaucer cupboard; for +on New Year’s Day, 1380, 1381, and 1382, the accounts of the Duchy of +Lancaster record presents from John of Gaunt to Philippa Chaucer of +silver-gilt cups with covers. The first of these weighed thirty-one +shillings, and cost nearly three pounds; the second and third were +apparently rather more valuable. We must suppose, therefore, that the +Aldgate rooms were handsomely furnished, as a London citizen’s rooms went; +but we must beware here of such exaggerations as the genius of William +Morris has<span class="pagenum"><a name="Page_97" id="Page_97">[Pg 97]</a></span> popularized. The assumption that the poet knew familiarly +every book from which he quotes has long been exploded; and it is quite as +unsafe to suppose that the artistic glories which he so often describes +formed part of his home life. There were tapestries and stained glass in +churches for every man to see, and in palaces and castles for the +enjoyment of the few; but they become fairly frequent in citizens’ houses +only in the century after Chaucer’s death; and it was very easy to spend +an income such as his without the aid of artistic extravagance. Froissart, +whose circumstances were so nearly the same, and who, though a priest, was +just as little given to abstinence, confesses to having spent 2000 livres +(or some £8000 modern English money) in twenty-five years, over and above +his fat living of Lestinnes. “And yet I hoard no grain in my barns, I +build no churches, or clocks, or ships, or galleys, or manor-houses. I +spend not my money on furnishing fine rooms.... My chronicles indeed have +cost me a good seven hundred livres, at the least, and the taverners of +Lestinnes have had a good five hundred more.”<a name='fna_112' id='fna_112' href='#f_112'><small>[112]</small></a> Froissart’s confession +introduces a witty poetical plea for fresh contributions; and if Chaucer +had added a couple of similar stanzas to the “Complaint to his Empty +Purse,” it is probable that their tenor would have been much the same: +“Books, and the Taverner; and I’ve had my money’s worth from both!”</p> + +<p> <span class="pagenum"><a name="Page_98" id="Page_98">[Pg 98]</a></span></p> +<div class="figcenter"><img src="images/img10.jpg" alt="" /></div> +<p class="center">1. GROUND PLAN AND SECTION OF THE CLERGY-HOUSE AT +ALFRISTON—A TYPICAL<br />TIMBER HOUSE OF THE 14TH CENTURY. (For the Hall, see Chaucer’s “Miller’s Tale”)</p> +<p class="center">2. PLAN OF ALDGATE TOWER AS IT WAS IN CHAUCER’S TIME</p> +<p> </p> + +<p>Professor Lounsbury (“Studies in Chaucer,” chap. v.) has discoursed +exhaustively, and very judicially, on Chaucer’s learning; he shows clearly +what books the poet knew only as nodding acquaintances, and how many +others he must at one time have possessed, or at least have had at hand +for serious study; and it would be impertinent to go back here over the +same ground. But Professor Lounsbury is less clear on the subject which +most concerns us here—the average price of books; for the three volumes +which he instances from the King’s library were no doubt illuminated, and +he follows Devon in the obvious slip of describing the French Bible as +“written in the <i>Gaelic</i> language.” (II., 196; the reference to Devon +should be p. 213, not 218.) But, at the lowest possible estimate, books +were certainly an item which would have swelled any budget seriously in +the 14th century. This was indeed grossly<span class="pagenum"><a name="Page_99" id="Page_99">[Pg 99]</a></span> overstated by Robertson and +other writers of a century ago; but Maitland’s “Dark Ages,” while +correcting their exaggerations, is itself calculated to mislead in the +other direction. A small Bible was cheap at forty shillings, <i>i.e.</i> the +equivalent of £30 in modern money; so that the twenty volumes of Aristotle +which Chaucer’s Clerk of Oxford had at his bed’s head could scarcely have +failed to cost him the value of three average citizens’ houses in a great +town.<a name='fna_113' id='fna_113' href='#f_113'><small>[113]</small></a> Among all the church dignitaries whose wills are recorded in +Bishop Stafford’s Register at Exeter (1395-1419) the largest library +mentioned is only of fourteen volumes. The sixty testators include a Dean, +two Archdeacons, twenty Canons or Prebendaries, thirteen Rectors, six +Vicars, and eighteen layfolk, mostly rich people. The whole sixty +apparently possessed only two Bibles between them, and only one hundred +and thirty-eight books altogether; or, omitting church service-books, only +sixty; <i>i.e.</i> exactly one each on an average. Thirteen of the beneficed +clergy were altogether bookless, though several of them possessed the +<i>baselard</i> or dagger which church councils had forbidden in vain for +centuries past; four more had only their Breviary. Of the laity fifteen +were bookless, while three had service-books, one of these being a knight, +who simply bequeathed them as part of the furniture of his private chapel. +Any similar collection of wills and inventories would (I believe) give the +same results, which fully agree with the independent evidence of +contemporary writers. Bishop Richard de Bury (or possibly the +distinguished theologian, Holcot, writing in his name) speaks bitterly of +the neglect of books in the 14th century. Not only (he says) is the ardent +collector ridiculed, but even education is despised, and money rules the +world. Laymen, who do not even care whether books lie straight or upside +down, are utterly unworthy<span class="pagenum"><a name="Page_100" id="Page_100">[Pg 100]</a></span> of all communion with them; the secular clergy +neglect them; the monastic clergy (with honourable exceptions among the +friars) pamper their bodies and leave their books amid the dust and +rubbish, till they become “corrupt and abominable, breeding-grounds for +mice, riddled with worm-holes.” Even when in use, they have a score of +deadly enemies—dirty and careless readers (whose various peculiarities +the good Bishop describes in language of Biblical directness)—children +who cry for and slobber over the illuminated capitals—and careless or +slovenly servants. But the deadliest of all such enemies is the priest’s +concubine, who finds the neglected volume half-hidden under cobwebs, and +barters it for female finery. There is an obvious element of exaggeration +in the good Bishop’s satire; but the Oxford Chancellor, Gascoigne, a +century later, speaks equally strongly of the neglect of writing and the +destruction of literature in the monasteries of his time; and there is +abundant official evidence to prove that our ancestors did not atone for +natural disadvantages by any excessive zeal in the multiplication, use, or +preservation of books.<a name='fna_114' id='fna_114' href='#f_114'><small>[114]</small></a></p> + +<p>Chaucer was scarcely born when the “Philobiblon” was written; and already +in his day there was a growing number of leisured laymen who did know the +top end of a book from the bottom, and who cared to read and write +something beyond money accounts. Gower, who probably made money as a +London merchant before he became a country squire, was also a well-read +man; but systematic readers were still very rare outside the Universities, +and Mrs. Green writes, even of a later generation of English citizens, “So +far as we know, no trader or burgher possessed a library.”<a name='fna_115' id='fna_115' href='#f_115'><small>[115]</small></a> +Twenty-nine years after Chaucer’s death, the celebrated Whittington did +indeed found a library; yet this was placed not at <span class="pagenum"><a name="Page_101" id="Page_101">[Pg 101]</a></span>the Guildhall, to +which he was a considerable benefactor, but in the Greyfriars’ convent. +The poet’s bookishness would therefore inevitably have made him something +of a recluse, and we have no reason to tax his own description with +exaggeration.</p> + +<p> </p> +<div class="figcenter"><img src="images/img11tmb.jpg" alt="" /><br /> +<a href="images/img11.jpg"><small>Larger Image</small></a></div> +<p class="center">ALDGATE AND ITS SURROUNDINGS AS RECONSTITUTED IN<br />W. NEWTON’S “LONDON IN THE OLDEN TIME”</p> +<p class="center"><small>12. ST. MICHAEL’S, ALDGATE; 25. BLANCH APPLETON; 26. ST. CATHERINE, +COLEMAN STREET;<br />27. NORTHUMBERLAND HOUSE; 28. PRIOR OF HORNCHURCH’S LODGING; 29. SARACEN’S HEAD</small></p> +<p> </p> + +<p>London has never been a silent city, but Chaucer enjoyed at least one of +the quietest spots in it. If (as we have every reason to suppose) the +Ordinance of 1345 was far from putting an end to the nuisances which it +indicates, then Chaucer must have heaved a sigh of relief when he had seen +the Custom-House locked up, and turned his back on Spurrier Lane. The +Spurriers were addicted to working after dark for nefarious ends of their +own; “and further, many of the said trade are wandering about all day, +without working at all at their trade; and then, when they have become +drunk and frantic, they take to their work, to the annoyance of the sick +and of all their neighbourhood, as well as by reason of the broils that +arise between them and the strange folks who are dwelling among them. And +then they blow up their fires so vigorously, that their forges begin all +at once to blaze, to the great peril of themselves and of all the +neighbourhood around. And then too, all the neighbours are much in dread +of the sparks, which so vigorously issue forth in all directions from the +mouths of the chimneys in their forges.”<a name='fna_116' id='fna_116' href='#f_116'><small>[116]</small></a> We may trust that no such +offensive handiwork was carried on round Aldgate, whither the poet would +arrive about five o’clock in the evening, and sit down forthwith to +supper, as the sun began to slant over the open fields. We may hope, at +least, that he was wont to sup at home rather than at those alluring +cook-shops which alternated with wine-taverns along the river bank; and +that, as he “defyed the roast” with his Gascon wine, Philippa sat and +sipped with him from one of time-honoured Lancaster’s silver-gilt cups. +Even if we accept the<span class="pagenum"><a name="Page_102" id="Page_102">[Pg 102]</a></span> most pessimistic theories of Chaucer’s married +life, we need scarcely doubt that the pair sat often together at their +open window in the twilight—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>Both of one mind, as married people use,<br /> +Quietly, quietly the evening through.</td></tr></table> + +<p>The sun goes down, a common greyness silvers everything; Epping Forest and +the Hampstead heights stand dim against the afterglow. From beneath their +very windows the long road stretches far into the fading landscape; men +and cattle begin to straggle citywards, first slowly, and then with such +haste as their weariness will permit, for the curfew begins to ring out +from Bow steeple.<a name='fna_117' id='fna_117' href='#f_117'><small>[117]</small></a> Chaucer himself has painted this twilight scene in +“Troilus and Criseyde,” written during this very Aldgate time. The hero +watches all day long, with his friend Pandarus, at one of the gates of +Troy, for had not Criseyde pledged her word to come back on that day at +latest? Every creature crawling along the distant roads gives the lover +fresh hopes and fresh heart-sickness; but it is sorest of all when the +evening shadows leave most to the imagination—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>The day go’th fast, and after that com’th eve</td></tr> +<tr><td>And yet came not to Troilus Criseyde.</td></tr> +<tr><td>He looketh forth by hedge, by tree, by greve,</td><td align="right">[grove</td></tr> +<tr><td>And far his head over the wall he laid ...</td></tr> +<tr><td>“Have here my truth, I see her! Yond she is!</td></tr> +<tr><td>Have up thine eyen, man! May’st thou not see?”</td></tr> +<tr><td>Pandarus answered, “Nay, so mote I the!</td></tr> +<tr><td>All wrong, by God! What say’st thou, man? Where art?</td></tr> +<tr><td>That I see yond is but a farë-cart.”</td></tr> +<tr><td>The warden of the gatës gan to call</td></tr> +<tr><td>The folk which that without the gatës were,</td></tr> +<tr><td>And bade them driven in their beastës all,</td></tr> +<tr><td>Or all the night they musten bleven there;</td><td align="right">[remain</td></tr> +<tr><td>And far within the night, with many a tear,</td></tr> +<tr><td>This Troilus gan homeward for to ride,</td></tr> +<tr><td>For well he seeth it helpeth nought t’ abide.</td></tr></table> + +<p><span class="pagenum"><a name="Page_103" id="Page_103">[Pg 103]</a></span>And far within the night, while the “uncunning porters” sing over their +liquor or snore on their pallets, Chaucer turns and returns the leaves of +Virgil or Ovid, of Dante or the “Romance of the Rose.” Does he not also, +to poor Philippa’s disgust, “laugh full fast” to himself sometimes over +that witty and ungallant book of satires which contains “of wicked wives +... more legendës and lives than be of goodë wives in the Bible”? It is +difficult to escape from this conviction. His “Wife of Bath” cites the +treatises in question too fully and too well to make it probable that +Chaucer wrote from mere memory. Remembering this probability, and the +practical certainty that, like his contemporaries, Chaucer needed to read +aloud for the full comprehension of what he had under his eyes, we shall +then find nothing unexpected in his pretty plain allusions to reprisals. +Sweet as honey in the mouth, his books proved sometimes bitter in the +belly, like that of the Apocalypse. “Late to bed” suits ill with “early to +rise,” and the poet hints pretty plainly that an imperious and somewhat +unsympathetic “Awake, Geoffrey!” was often the first word he heard in the +morning. When the Golden Eagle caught the sleeping poet up to heaven—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>At the last to me he spake</td></tr> +<tr><td>In mannës voice, and said “Awake!</td></tr> +<tr><td>And be not so aghast, for shame!”</td></tr> +<tr><td>And called me then by my name</td></tr> +<tr><td>And, for I should the better abraid</td><td align="right">[rouse</td></tr> +<tr><td>Me dreamed, “Awake!” to me he said</td></tr> +<tr><td>Right in the samë voice and steven</td><td align="right">[tone</td></tr> +<tr><td>That useth one I couldë neven;</td><td align="right">[name</td></tr> +<tr><td>And with that voice, sooth for to say’n</td></tr> +<tr><td>My mindë came to me again;</td></tr> +<tr><td>For it was goodly said to me,</td></tr> +<tr><td>So it was never wont to be.</td></tr> +<tr><td><span style="margin-left: 8em;">“House of Fame,” ii., 47.</span></td></tr></table> + + + +<p> </p><p> </p> +<hr style="width: 50%;" /> +<p><span class="pagenum"><a name="Page_104" id="Page_104">[Pg 104]</a></span></p> +<h2><a name="CHAPTER_IX" id="CHAPTER_IX"></a>CHAPTER IX</h2> +<p class="center"><span class="large">TOWN AND COUNTRY</span></p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“For never to my mind was evening yet<br /> +But was far beautifuller than its day.”<br /> +<span style="margin-left: 8em;"><span class="smcap">Browning</span></span></td></tr></table> +<p> </p> +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“Wherefore is the sun red at even? For he goeth toward hell.”<br /> +<span style="margin-left: 8em;">(“The Master of Oxford’s Catechism” (XV. cent.);</span><br /> +<span style="margin-left: 10em;">“Reliquiæ Antiquæ,” i., 232.)</span></td></tr></table> + + +<p> </p> +<p class="dropcap"><span class="caps">That</span> which in Chaucer’s day passed for rank “sluggardy a-night” might yet +be very early rising by the modern standard; and our poet, sorely as he +needed Philippa’s shrill alarum, might still have deserved the character +given to Turner by one who knew his ways well, “that he had seen the sun +rise oftener than all the rest of the Academy put together.” It is indeed +startling to note how sunrise and sunset have changed places in these five +hundred years. When a modern artist waxes poetical about the sunrise, a +lady will frankly assure him that it is the saddest sight she has ever +seen; to her it spells lassitude and reaction after a long night’s +dancing. Chaucer and his contemporaries lived more in Turner’s mood: “the +sun, my dear, that’s God!” In the days when a tallow candle cost four +times its weight in beefsteak, when wax was mainly reserved for God and +His saints, and when you could only warm your hands at the risk of burning +your boots and blearing your eyes, then no man could forget his strict +dependence on the King of the East. The poets of the Middle Ages seem to +have been, in general, as insensible to the melancholy beauties<span class="pagenum"><a name="Page_105" id="Page_105">[Pg 105]</a></span> of sunset +as to those of autumn. Leslie Stephen, in the first chapters of his +“Playground of Europe,” has brought a wealth of illustration and +penetrating comment to show how strictly men’s ideas of the picturesque +are limited by their feelings of comfort; and the medieval mind was even +more narrowly confined within its theological limitations. Popular +religion was then too often frankly dualistic; to many men, the Devil was +a more insistent reality than God; and none doubted that the former had +special power over the wilder side of nature. The night, the mountain, and +the forest were notoriously haunted; and, though many of the finest +monasteries were built in the wildest scenery, this was prompted not by +love of nature but by the spirit of mortification. At Sülte, for instance, +in the forest of Hildesheim, the blessed Godehard built his monastery +beside a well of brackish water, haunted by a demon, “who oft-times +affrighted men, women and maidens, by catching them up with him into the +air.” The sainted Bishop exorcised not only the demon but the salts, so +that “many brewers brew therefrom most excellent beer ... wherefore the +Bürgermeister and Councillors grant yearly to our convent a hundred +measures of Michaelmas malt, three of which measures are equal in quantity +to a herring-barrel.” What appealed to the founders of the Chartreuse or +Tintern was not the beauty of “these steep woods and lofty cliffs,” but +their ascetic solitude. When, by the monks’ own labours and those of their +servants, the fields had become fertile, so that they now found leisure to +listen how “the shady valley re-echoes in Spring with the sweet songs of +birds,” then they felt their forefathers to have been right in “noting +fertile and pleasant places as a hindrance to stronger minds.”<a name='fna_118' id='fna_118' href='#f_118'><small>[118]</small></a> After +all, the earth was cursed for Adam’s sake, and even its apparent beauty +was that of an apple of Sodom. That which Walther von der Vogelweide sang +in his<span class="pagenum"><a name="Page_106" id="Page_106">[Pg 106]</a></span> repentant old age had long been a commonplace with moralists—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“The world is fair to gaze on, white and green and red,<br /> +But inly foul and black of hue, and dismal as the dead.”</td></tr></table> + +<p>Ruskin’s famous passage on this subject (“M. P.,” iii., 14, 15) is, on the +whole, even too favourable to the Middle Ages; but he fails to note two +remarkable exceptions. The poet of “Pearl,” who probably knew Wales well, +describes the mountains with real pleasure; and Gawin Douglas anticipated +Burns by venturing to describe winter not only at some length but also +with apparent sympathy.<a name='fna_119' id='fna_119' href='#f_119'><small>[119]</small></a> Moreover, Douglas describes a sunset in its +different stages with great minuteness of detail and the most evident +delight. Dante does indeed once trace in far briefer words the fading of +daylight from the sky; but in his two unapproachable sunsets he turns our +eyes eastwards rather than westwards, as we listen to the vesper bell, or +think of the last quiet rays lingering on Virgil’s tomb.<a name='fna_120' id='fna_120' href='#f_120'><small>[120]</small></a> The scenic +splendour of a wild twilight seems hardly to have touched him; his soul +turns to rest here, while the hardy Scot is still abroad to watch the +broken storm-clouds and the afterglow. And if Douglas thus outranges even +Dante, he leaves Chaucer and Boccaccio far behind. The freshness and +variety of the sunrises in the “Decameron” is equalled only by the bald +brevity with which the author despatches eventide, which he connects +mainly with supper, a little dancing or music, and bed. It would be +equally impossible, I believe, to find a real sunset in Chaucer; +Criseyde’s “Ywis, it will be night as fast,” is quite a characteristic +epitaph for the dying day.</p> + +<p>On the other hand, however, the medieval sunrise is delightful in its +sincerity and variety, even under the disadvantage of constant +conventional repetition; and<span class="pagenum"><a name="Page_107" id="Page_107">[Pg 107]</a></span> here Chaucer is at his best. He may well +have been too bookish to please either his neighbours or her whom Richard +de Bury calls “a two-footed beast, more to be shunned (as we have ever +taught our disciples) than the asp and the basilisk,” yet no poet was ever +farther removed from the bookworm. Art he loved, but only next to Nature—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>On bookës for to read I me delight,<br /> +And to them give I faith and full credence,<br /> +And in mine heart have them in reverence<br /> +So heartily, that there is gamë none<br /> +That from my bookës maketh me to go’n<br /> +But it be seldom on the holyday;<br /> +Save, certainly, when that the month of May<br /> +Is comen, and that I hear the fowlës sing,<br /> +And that the flowers ’ginnen for to spring,<br /> +Farewell my book and my devotion!<a name='fna_121' id='fna_121' href='#f_121'><small>[121]</small></a></td></tr></table> + +<p>Not only was the May-day haunt of Bishop’s wood within a mile’s walk of +Aldgate; but behind, almost under his eyes, stood the “Great Shaft of +Cornhill,” the tallest of all the city maypoles, which was yearly reared +at the junction of Leadenhall Street, Lime Street, and St. Mary Axe, and +which gave its name to the church of St. Andrew Undershaft, whose steeple +it overtopped. How it hung all year under the pentices of a neighbouring +row of houses until the Reformation, and what happened to it then, the +reader must find in the pages of Stow.<a name='fna_122' id='fna_122' href='#f_122'><small>[122]</small></a> These May-day festivities, +which outdid even the Midsummer bonfires and the Christmas mummings in +popularity, were a Christianized survival of ancient Nature-worship. When +we remember the cold, the smoke, the crowding and general discomfort of +winter days and nights in those picturesque timber houses; when we +consider that even in castles and manor-houses men’s lives differed from +this less in quality than in degree; when we try to imagine especially the +monotony of woman’s life under these<span class="pagenum"><a name="Page_108" id="Page_108">[Pg 108]</a></span> conditions, doubly bound as she was +to the housework and to the eternal spinning-wheel or embroidery-frame, +with scarcely any interruptions but the morning Mass and gossip with a few +neighbours—only then can we even dimly realize what spring and May-day +meant. There was no chance of forgetting, in those days, how directly the +brown earth is our foster-mother. Men who had fed on salt meat for three +or four months, while even the narrow choice of autumn vegetables had long +failed almost altogether, and a few shrivelled apples were alone left of +last year’s fruit—in that position, men watched the first green buds with +the eagerness of a convalescent; and the riot out of doors was +proportionate to the constraint of home life. Those antiquaries have +recorded only half the truth who wrote regretfully of these dying sports +under the growing severity of Puritanism, and they forgot that Puritanism +itself was a too successful attempt to realize a thoroughly medieval +ideal. Fénelon broke with a tradition of at least four centuries when he +protested against the repression of country dances in the so-called +interests of religion.<a name='fna_123' id='fna_123' href='#f_123'><small>[123]</small></a> It would be difficult to find a single great +preacher or moralist of the later Middle Ages who has a frank word to say +in favour of popular dances and similar public merry-makings. Even the +parish clergy took part in them only by disobeying the decrees of synods +and councils, which they disregarded just as they disregarded similar +attempts to regulate their dress, their earnings, and their relations with +women. Much excuse can indeed be found for this intolerance in the +roughness and licence of medieval popular revels. Not only the Church, but +even the civic authorities found themselves obliged to regulate the +disorders common at London weddings, while Italian town councils attempted +to put down the practice of throwing on these occasions<span class="pagenum"><a name="Page_109" id="Page_109">[Pg 109]</a></span> snow, sawdust, +and street-sweepings, which sometimes did duty for the modern rice and old +shoes; and members of the Third Order of St. Francis were strictly +forbidden to attend either weddings or dances.<a name='fna_124' id='fna_124' href='#f_124'><small>[124]</small></a> These and other +similar considerations, which the reader will supply for himself, explain +the otherwise inexplicable severity of all rules for female deportment in +the streets. “If any man speak to thee,” writes the Good Wife for her +Daughter, “swiftly thou him greet; let him go by the way”; and again—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“Go not to the wrestling, nor to shooting at the cock<br /> +As it were a strumpet, or a giggëlot,<br /> +Stay at home, daughter.”</td></tr></table> + +<p>“When thou goest into town or to church,” says the author of the “Ménagier +de Paris” to his young wife, “walk with thine head high, thine eyelids +lowered and fixed on the ground at four fathoms distance straight in front +of thee, without looking or glancing sideways at either man or woman to +the right hand or the left, nor looking upwards.” Even Chaucer tells us of +his Virginia—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>She hath full oftentimës sick her feigned,<br /> +For that she wouldë flee the companye<br /> +Where likely was to treaten of follye—<br /> +As is at feastës, revels, and at dances,<br /> +That be occasions of dalliances.<a name='fna_125' id='fna_125' href='#f_125'><small>[125]</small></a></td></tr></table> + +<p> <span class="pagenum"><a name="Page_110" id="Page_110">[Pg 110]</a></span></p> +<div class="figcenter"><img src="images/img12.jpg" alt="" /></div> +<p class="center">MEDIEVAL MUMMERS.<br /> +<small>(From Strutt’s “Sports and Pastimes”)</small></p> +<p> </p> + +<p>These, of course, were exaggerations bred of a general roughness beyond +all modern experience. Even Christmas mumming was treated as an +objectionable practice in London; as early as 1370 we find the first of a +series of Christmastide proclamations “that no one shall go in the streets +of the city, or suburbs thereof, with visor or mask ... under penalty of +imprisonment.” Similarly severe measures were threatened against football +in the streets, against the game of “taking off the hoods of people, or +laying hands on them,” and<span class="pagenum"><a name="Page_111" id="Page_111">[Pg 111]</a></span> against “hocking” or extorting violent +contributions from passers-by on the third Monday or Tuesday after Easter. +But the very frequency of the prohibitions is suggestive of their +inefficiency; and in 1418 the City authorities were still despairingly +“charging on the King’s behalf and his City, that no man or person ... +during this holy time of Christmas be so hardy in any wise to walk by +night in any manner mumming plays, interludes, or any other disguisings +with any feigned beards, painted visors, deformed or coloured visages in +any wise, upon pain of imprisonment of their bodies and making fine after +the discretion of the Mayor and Aldermen.”<a name='fna_126' id='fna_126' href='#f_126'><small>[126]</small></a> Much of this mumming was +not only pagan in its origin but still in its essence definitely +anti-ecclesiastical. When, as was constantly the case, the clergy joined +in the revels, this was a more or less conscious protest against the +Puritan and ascetic ideal of their profession. The rule of life for +Benedictine nuns, to which even the Poor Clares were subjected after a +very brief career of more apostolic liberty, cannot be read in modern +times without a shudder of pity. Not only did the authorities attempt to +suppress all natural enjoyment of life—even Madame Eglantyne’s lapdogs +were definitely contraband—but the girls were trammelled at every turn +with the minutely ingenious and degrading precautions of an oriental +harem. That was the theory, the ideal; yet in fact these convent churches +provided a common theatre, if not the commonest, for the riotous and often +obscene licence of the Feast of Fools. To understand the wilder side of +medieval life, it is absolutely necessary to bear in mind the pitiless and +unreal “other-worldliness” of the ascetic ideal; just as we can best +explain certain of Chaucer’s least edifying tales by referring, on the +other hand, to the almost idolatrous exaggerations of his “A. B. C.”</p> + +<p><span class="pagenum"><a name="Page_112" id="Page_112">[Pg 112]</a></span>But, however he may have revelled with the rest in his wilder youth, the +elvish and retiring poet of the “Canterbury Tales” mentions the sports of +the townsfolk only with gentle irony. “Merry Absolon,” the parish clerk, +who played so prominent a part in street plays, who could dance so well +“after the school of Oxenford ... and with his leggës casten to and fro,” +and who was at all points such a perfect beau of the ’prentice class to +which he essentially belonged—all these small perfections are enumerated +only that we may plumb more accurately the depths to which he is brought +by woman’s guile. The May-dance was probably as external to Chaucer as the +Florentine carnival to Browning. While a thousand Absolons were casting to +and fro with their legs, in company with a thousand like-minded giggëlots, +around the Great Shaft of Cornhill, Chaucer had slipped out into the +country. Many other townsfolk came out into the fields—young men and +maidens, old men and children—but Chaucer tells us how he knelt by +himself, worshipping the daisy as it opened to the sun—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>Upon the smallë softë sweetë grass,<br /> +That was with flowrës sweet embroidered all.</td></tr></table> + +<p>At another time we listen with him to the leaves rustling in undertone +with the birds—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>A wind, so small it scarcely might be less,<br /> +Made in the leavës green a noisë soft,<br /> +Accordant to the fowlës’ song aloft.</td></tr></table> + +<p>Or watch the queen of flowers blushing in the sun—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>Right as the freshë, reddë rosë new<br /> +Against the Summer sunnë coloured is!</td></tr></table> + +<p>But for the daisy he has a love so tender, so intimate, that it is +difficult not to suspect under the flower some unknown Marguerite of flesh +and blood—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>... of all the flowers in the mead</td></tr> +<tr><td>Then love I most these flowers white and red</td></tr> +<tr><td><span class="pagenum"><a name="Page_113" id="Page_113">[Pg 113]</a></span>Such as men callen daisies in our town.</td></tr> +<tr><td>To them I have so great affectioun,</td></tr> +<tr><td>As I said erst, when comen is the May,</td></tr> +<tr><td>That in my bed there dawneth me no day</td></tr> +<tr><td>But I am up and walking in the mead,</td></tr> +<tr><td>To see this flower against the sunnë spread; ...</td></tr> +<tr><td>As she that is of allë flowers flower,</td></tr> +<tr><td>Fulfillèd of all virtue and honour,</td></tr> +<tr><td>And ever y-like fair and fresh of hue.</td></tr> +<tr><td>And I love it, and ever y-like new,</td></tr> +<tr><td>And ever shall, till that mine heartë die....</td></tr> +<tr><td><span style="margin-left: 1em;">I fell asleep; within an hour or two</span></td></tr> +<tr><td>Me dreamèd how I lay in the meadow tho</td><td align="right">[then</td></tr> +<tr><td>To see this flower that I love so and dread;</td></tr> +<tr><td>And from afar came walking in the mead</td></tr> +<tr><td>The God of Love, and in his hand a Queen,</td></tr> +<tr><td>And she was clad in royal habit green;</td></tr> +<tr><td>A fret of gold she haddë next her hair,</td></tr> +<tr><td>And upon that a whitë crown she bare</td></tr> +<tr><td>With fleurons smallë, and I shall not lie,</td></tr> +<tr><td>For all the world right as a daÿsye</td></tr> +<tr><td>Y-crowned is with whitë leavës lite,</td></tr> +<tr><td>So were the fleurons of her coroune white;</td></tr> +<tr><td>For of one pearlë, fine, oriental</td></tr> +<tr><td>Her whitë coroune was y-maked all.</td></tr></table> + +<p>Pictures like these, in their directness and simplicity, show more loving +nature-knowledge than pages of word-painting; and, if they are not only +essentially decorative but even somewhat conventional, those are qualities +almost inseparable from the art of the time. It is less strange that +Chaucer’s sunrises should bear a certain resemblance to other sunrises, +than that his men and women should be so strikingly individual. Yet, even +so, compare two or three of his sunrises together, and see how great is +their variety in uniformity. Take, for instance, “Canterbury Tales,” A., +1491, 2209, and F., 360; or, again, A., 1033 and “Book of Duchess,” 291, +where Chaucer describes nature and art in one breath, and each heightens +the effect of the other. With all his love of palaces and walled gardens, +though he revels in feudal magnificence and glow of colour and elaboration +of form, he is already thoroughly modern in his love of<span class="pagenum"><a name="Page_114" id="Page_114">[Pg 114]</a></span> common +things.<a name='fna_127' id='fna_127' href='#f_127'><small>[127]</small></a> Here he has no equal until Wordsworth; it has been truly +remarked that he is one of the few poets whom Wordsworth constantly +studied, and one of the very few to whom he felt and confessed +inferiority. Chaucer’s triumph of artistic simplicity is the Nun’s +Priest’s tale. The old woman, her daughter, their smoky cottage and tiny +garden; the hens bathing in the dust while their lord and master preens +himself in the sun; the commotion when the fox runs away with +Chanticleer—all these things are described in truly Virgilian sympathy +with modest country life. What poet before him has made us feel how +glorious a part of God’s creation is even a barn-door cock?</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>His voice was merrier than the merry orgon<br /> +On massë-days that in the churchë go’n ...<br /> +His comb was redder than the fine coral,<br /> +Embattled as it were a castle wall;<br /> +His bill was black, and like the jet it shone,<br /> +Like azure were his leggës and his toen;<br /> +His nailës whiter than the lily flower,<br /> +And like the burnished gold was his colour!</td></tr></table> + +<p>Nothing but Chaucer’s directness of observation and truth of colouring +could have kept his work as fresh as it is. Like Memling and the Van +Eycks, he has all the reverence of the centuries with all the gloss of +youth. The peculiar charm of medieval art is its youthfulness and +freshness; and no poet is richer in those qualities than he.</p> + +<p>In this, of course, he reflects his environment. Although London was +already becoming in a manner cockneyfied; although she already imported +sea-coal from Newcastle, and her purveyors scoured half England for food, +and her cattle sometimes came from as far as Nottingham, and most of her +bread was baked at Stratford, yet she still bore many traces of the +ruralism which so astonishes the modern student in<span class="pagenum"><a name="Page_115" id="Page_115">[Pg 115]</a></span> medieval city life. +Even towns like Oxford and Cambridge were rather collections of +agriculturalists co-operating for trade and protection than a +conglomeration of citizens in the modern sense; and the University Long +Vacation is a survival from the days when students helped in the hay and +corn harvests. And, greatly as London was already congested in comparison +with other English cities, there was as yet no real divorce between town +and country. Her population of about 40,000 was nearly four times as great +as that of any other city in the kingdom; but, even in the most crowded +quarters, the mass of buildings was not yet sufficient to disguise the +natural features of the site. The streets mounted visibly from the river +and Fleet Brook to the centre of the city. St. Paul’s was plainly set on a +hill, and nobody could fail to see the slope from the village of Holborn +down the present Gray’s Inn Lane, up which (it has lately been argued) +Boadicea’s chariot once led the charge against the Roman legions. Thames, +though even the medieval palate found its water drinkable only “in parts,” +still ran at low tide over native shingle and mud; the Southwark shore was +green with trees; not only monasteries but often private houses had their +gardens, and surviving records mention fruit trees as a matter of +course.<a name='fna_128' id='fna_128' href='#f_128'><small>[128]</small></a> Outside, there was just a sprinkling of houses for a hundred +yards or so beyond each gate, and then an ordinary English rural +landscape, rather wild and wooded, indeed, for modern England, but dotted +with villages and church towers. Knightsbridge, in those days, was a +distant suburb to which most of the slaughter-houses were banished; and +the districts of St. James and St. Giles, so different in their later +social conditions, both sprang up round leper hospitals in open country. +Fitzstephen, writing in the days of Henry II., describes Westminster as +two miles from the walls, “but yet conjoined with a continuous suburb.<span class="pagenum"><a name="Page_116" id="Page_116">[Pg 116]</a></span> On +all sides,” he continues, “without the houses of the suburb, are the +citizens’ gardens and orchards, planted with trees, both large, sightly, +and adjoining together. On the north side are pastures and plain meadows, +with brooks running through them turning watermills with a pleasant noise. +Not far off is a great forest, a well-wooded chase, having good covert for +harts, bucks, does, boars, and wild bulls. The cornfields are not of a +hungry sandy mould, but as the fruitful fields of Asia, yielding plentiful +increase and filling the barns with corn. There are near London, on the +north side, especial wells in the suburbs, sweet, wholesome, and clear. +Amongst which Holy Well, Clerkenwell, and St. Clement’s Well are most +famous, and most frequented by scholars and youths of the city in summer +evenings, when they walk forth to take the air.” No doubt in Chaucer’s +time the suburbs had grown a little, but not much; it is doubtful whether +the population of England was greater in 1400 than in 1200 <span class="smcaplc">A.D.</span> Eastward +from his Aldgate lodgings the eye stretched over the woody flats bordering +the Thames. Northwards, beyond the Bishop’s Wood in Stepney parish and the +fen which stretched up the Lea valley to Tottenham, rose the “Great +Forest” of Epping. In a more westerly direction Chaucer might have seen a +corner of the moor which gave its name to one of the London gates, and +which too often became a dreary swamp for lack of drainage; and, above and +beyond, the heaths of Highgate and Hampstead. Riley’s “Memorials” contain +frequent mention of gardens outside the gates; it was one of these, “a +little herber<a name='fna_129' id='fna_129' href='#f_129'><small>[129]</small></a> that I have,” in which Chaucer laid the scene of his +“Legend of Good Women.” These gardens seem to have made a fairly +continuous circle round the walls. The richest were towards the west, and +made an unbroken strip of embroidery from Ludgate to Westminster. Nearer +home, however, Lincoln’s Inn Fields, and Saffron Hill, and Vine Street,<span class="pagenum"><a name="Page_117" id="Page_117">[Pg 117]</a></span> +Holborn, carry us back to the Earl of Lincoln’s twenty carefully-tilled +acres of herbs, roses, and orchard-land, or to the still more elaborate +paradise belonging to the Bishop and monks of Ely, whose vineyard and +rosary and fields of saffron-crocus stretched down the slopes of that +pleasant little Old-bourn which trickled into Fleet Brook. Holborn was +then simply the nearest and most suburban of a constellation of villages +which clustered round the great city; and, if the reader would picture to +himself the open country beyond, let him take for his text that sentence +in which Becket’s chaplain enumerates the rights of chase enjoyed by the +city. “Many citizens,” writes Fitzstephen, “do delight themselves in hawks +and hounds; for they have liberty of hunting in Middlesex, Hertfordshire, +all Chiltern, and in Kent to the water of Cray.” The city huntsman was, in +those days, a salaried official of some dignity.</p> + +<p>So Chaucer, who had at one gate of his house the great city, was on the +other side free of such green English fields and lanes as have inspired a +company of nature-poets unsurpassed in any language. May we not hope that +his companions in the “little herber,” or on his wider excursions, were +sometimes “the moral Gower” or “the philosophical Strode?” And may we not +picture them dining in some country inn, like Izaak Walton and his +contemplative fellow-citizens? Chaucer’s friend was probably the Ralph +Strode of Merton College, a distinguished philosopher and anti-Wycliffite +controversialist; and it is noteworthy that a Ralph Strode was also a +lawyer and Common Serjeant to the city, where he frequently acted as +public prosecutor, and that he received for his services a grant of the +house over Aldersgate in the year after Chaucer had entered into +Aldgate.<a name='fna_130' id='fna_130' href='#f_130'><small>[130]</small></a> There is no obvious reason to dissociate the city lawyer +from the Oxford scholar, who has also been suggested with some probability +as the author of “Pearl” and other 14th-century poems second<span class="pagenum"><a name="Page_118" id="Page_118">[Pg 118]</a></span> only to +Chaucer’s. However that may be, “the philosophical Strode” must +unquestionably have influenced the poet who dedicated to him his +“Troilus,” and we may read an echo of their converse in Chaucer’s own +reflections at the end of that poem on Love and Thereafter—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>O youngë freshë folkës, he or she,<br /> +In which that love upgroweth with your age,<br /> +Repair ye home from worldly vanitie,<br /> +And of your heart upcast ye the visage<br /> +To that same God that after His image<br /> +You made; and think that all is but a fair,<br /> +This world, that passeth soon as flowers fair.</td></tr></table> + +<p>But we are wandering, perhaps, too far into the realm of mere +suppositions. With or without philosophical converse in the fields, the +long day wanes at last; and now—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>When that the sun out of the south ’gan west<br /> +And that this flower ’gan close, and go to rest,<br /> +For darkness of the night, the which she dread,<br /> +Home to mine house full swiftly I me sped<br /> +To go to rest, and early for to rise.</td></tr></table> + +<p>The curfew is ringing again from Bow Steeple; the throng of citizens grows +thicker as they near the gates; inside, the street echoes still with the +laughter of apprentices and maids, while sounds of still more uproarious +revelry come from the wide tavern doors. Soon, however, in half an hour or +so, the streets will be empty; the drinkers will huddle with closed doors +round the embers in the hall; and our poet, as he lays his head on the +pillow, may well repeat to himself those words of Fitzstephen, which he +must surely have read: “The only pests of London are the immoderate +drinking of fools, and the frequency of fires.”</p> + + + +<p> </p><p> </p> +<hr style="width: 50%;" /> +<p><span class="pagenum"><a name="Page_119" id="Page_119">[Pg 119]</a></span></p> +<h2><a name="CHAPTER_X" id="CHAPTER_X"></a>CHAPTER X</h2> +<p class="center"><span class="large">THE LAWS OF LONDON</span></p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td><span style="margin-left: 1em;">“Del un Marchant au jour present</span><br /> +L’en parle molt communement,<br /> +Il ad noun Triche plein de guile,<br /> +Qe pour sercher del orient<br /> +Jusques au fin del occident,<br /> +N’y ad cité ne bonne vile<br /> +U Triche son avoir ne pile.<br /> +Triche en Bourdeaux, Triche en Civile,<br /> +Triche en Paris achat et vent;<br /> +Triche ad ses niefs et sa famile,<br /> +Et du richesce plus nobile<br /> +Triche ad disz foitz plus q’autre gent.<br /> +<span style="margin-left: 1em;">Triche a Florence et a Venise</span><br /> +Ad son recet et sa franchise,<br /> +Si ad a Brugges et a Gant;<br /> +A son agard auci s’est mise<br /> +La noble Cité sur Tamise,<br /> +La quelle Brutus fuist fondant;<br /> +Mais Triche la vait confondant.”<br /> +<span style="margin-left: 4em;"><span class="smcap">Gower</span>, “Mirour,” 25273 ff.</span></td></tr></table> + + +<p> </p> +<p class="dropcap"><span class="caps">But</span> the picturesque side of things was only the smaller half of Chaucer’s +life, as it is of ours. We must not be more royalist than the King, or +claim more for Chaucer and his England than he himself would ever have +dreamed of claiming. That which seems most beautiful and romantic to us +was not necessarily so five hundred years ago. The literature of Chivalry, +for instance, seems to have touched Chaucer comparatively little: he +scarcely mentions it but in more or less open derision. Again, while +Ruskin and William Morris seem at times almost tempted to wish themselves +back to the 14th century for the sake of its Gothic architecture, Chaucer +in his retrospective mood is not<span class="pagenum"><a name="Page_120" id="Page_120">[Pg 120]</a></span> ashamed to yearn for a Golden Age as yet +uncorrupted by architects of any description whatever—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>No trumpës for the warrës folk ne knew,<br /> +Nor towers high and wallës round or square ...<br /> +Yet were no palace chambers, nor no halls;<br /> +In cavës and in woodës soft and sweet<br /> +Slepten this blessed folk withouten walls.<a name='fna_131' id='fna_131' href='#f_131'><small>[131]</small></a></td></tr></table> + +<p>No doubt he would as little have chosen seriously to go back to hips and +haws as Morris would seriously have wished to live in the Middle Ages. But +his words may warn us against over-estimating the picturesque side of his +age. The most important is commonly what goes on under the surface; and +this was eminently true of Chaucer’s native London. When we look closely +into the social and political ideals of those motley figures which +thronged the streets, we may see there our own modern liberties in the +making, and note once more how slowly, yet how surely, the mills of God +grind. It was once as hard for a community of a few thousand souls to +govern itself as it is now for a nation; and parts of what seem to us the +very foundations of civilized society were formerly as uncertain and +tentative as Imperial Federation or the International Peace Congress.</p> + +<p>The ordinary English town after the Conquest was originally simply part of +a feudal estate: a rather denser aggregation than the ordinary village, +and therefore rather more conscious of solidarity and power. The +householders, by dint of holding more and more together, became +increasingly capable of driving collective bargains, and of concentrating +their numerical force upon any point at issue. They thus throve better +than the isolated peasant; and their growing prosperity made them able to +pay heavier dues to their feudal lords, who thus saw a prospect of +immediate pecuniary gain in selling fresh liberties to the citizens. This +process, which was still in its earlier stages in many towns during +Chaucer’s lifetime, was, however, already far advanced in<span class="pagenum"><a name="Page_121" id="Page_121">[Pg 121]</a></span> London, which +claimed over other cities a superiority symbolized by the legend of its +origin: Brut, the son of Æneas, had founded it, and named it Troynovant, +or New Troy. But the city had far more tangible claims to supremacy than +this: it had obtained from Henry I.—earlier by nearly a century than any +other—the right of electing its own sheriff and justiciar; and from a +still earlier time than this it had been almost as important politically +as it is now. Mr. Loftie, whose “London” in the “Historic Towns” series +gives so clear a view of its political development, shows us the city +holding out against Canute long after the rest of the kingdom had been +conquered; and making, even after Hastings, such terms with the Conqueror +as secured to the citizens their traditional liberties. Even thus early, +the city fully exemplified the dignity and enduring power of commerce and +industry in an age of undisguised physical force. Its foreign trade was +considerable, and foreign settlers numerous. “Already there was trade with +the Rhine and the Zuyder Zee; and Norman ships, so far back as the days of +Æthelred and even of his father, had brought the wines of the south to +London. The [German] emperor’s men had already established their +stafelhof, or steelyard, and traded under jealous rules and almost +monastic discipline, but with such money that to this day ‘sterling’ +stands beside ‘real’ as an adjective, for the Royal credit was not better +than that of the Easterling. Some Germans and Danes who did not belong to +the ‘Gildhalda Theutonicorum,’ as it was called in the 13th century, +settled in the city beside the Normans of the Conquest, the Frenchmen +mentioned in the charter, and the old English stock of law-worthy +citizens.”<a name='fna_132' id='fna_132' href='#f_132'><small>[132]</small></a></p> + +<p>The example of generosity set by William was followed more or less closely +by all his successors except Matilda, who offended the citizens by +suppressing their chief liberties, and owed her final failure mainly to +the steady support which they therefore gave<span class="pagenum"><a name="Page_122" id="Page_122">[Pg 122]</a></span> to Stephen. The prosperity +of London reacted on many other cities, which were gradually enabled to +buy themselves charters after her model. Writing before 1200 <span class="smcaplc">A.D.</span>, +Fitzstephen boasted that London traded “with every nation under heaven”; +and Matthew of Westminster, a generation later, gives an even more glowing +picture of English commerce; “Could the ships of Tharshish” (he exclaims), +“so extolled in Holy Scripture, be compared with thine?” Our fortunate +insularity, the happy balance of power between King and barons, and +sometimes the wisdom of particular sovereigns, had in fact enabled +commerce to thrive so steadily that it was rapidly becoming a great +political power. Michelet has painted with some characteristic +exaggeration of colour, but most truly in the main, the contrast between +English and French commerce in the half-century preceding Chaucer’s birth. +French sovereigns failed to establish any uniform system of weights and +measures, and were themselves responsible for constant tampering with the +coinage; they discouraged the Lombards, interfered with the great fairs, +placed heavy duties on all goods to be bought or sold, and at one time +even formally forbade “all trade with Flanders, Genoa, Italy, and +Provence.” All roads and waterways were subject to heavy tolls; “robbed +like a merchant” became a proverbial saying. Meanwhile, our own Edward I., +though he banished the Jews and allowed his commercial policy to fluctuate +sadly, if judged by a purely modern standard, yet did much to encourage +foreign trade. Edward III. did so consistently; he may, as Hallam says, +almost be called the Father of English Commerce; we have seen how he sent +Chaucer’s father to negotiate with the merchants of Cologne, and our poet +himself with those of Genoa. When, in 1364, Charles the Wise proclaimed +freedom of trade for all English merchants in France, this was only one of +the many points on which he paid to English methods the compliment of +close imitation. But, though foreigners<span class="pagenum"><a name="Page_123" id="Page_123">[Pg 123]</a></span> were welcome to the English +Government, it was not always so with the English people. Chaucer’s +grandfather, in 1310, was one of sixteen citizens whose arrest the King +commanded on account of “certain outrages and despites” done to the Gascon +merchants. The citizens of London specially resented the policy by which +Edward III. took foreign traders under his special protection, and +absolved them from their share of the city taxes in consideration of the +tribute which they paid directly to him.<a name='fna_133' id='fna_133' href='#f_133'><small>[133]</small></a> The Flemings, as we have +seen, were massacred wholesale in the rising of 1381; and the Hanse +merchants were saved from the same fate only by the strong stone walls of +their steelyard. But the most consistently unpopular of these strangers, +and the most prosperous, were the Lombards, a designation which included +most Italian merchants trading abroad. These, since the expulsion of the +Jews, had enjoyed almost a monopoly of usury—a hateful term, which, in +the Middle Ages, covered not only legitimate banking, but many other +financial operations innocent in themselves and really beneficial to the +community.<a name='fna_134' id='fna_134' href='#f_134'><small>[134]</small></a> Usury, though very familiar to the papal court, was +fiercely condemned by the Canon Law, which would have rendered impossible +all commerce on a large scale, but for the ingrained inconsistency of +human nature. “He who taketh usury goeth to hell, and he who taketh none, +liveth on the verge of beggary”; so wrote an Italian<span class="pagenum"><a name="Page_124" id="Page_124">[Pg 124]</a></span> contemporary of +Chaucer’s. But there was always here and there a bolder sinner who frankly +accepted his chance of damnation, and who would point to his big belly and +fat cheeks with a scoffing “See how the priest’s curses shrivel me up!” +Preachers might indeed urge that, if the eyes of such an one had been +opened, he would have seen how “God had in fact fattened him for +everlasting death, like a pig fed up for slaughter”; but there remained +many possibilities of evasion. For one open rebel, there were hundreds who +quietly compounded with the clergy for their ill-gotten gains. “Usurers’ +bodies were once buried in the field or in a garden; now they are interred +in front of the High Altar in churches”; so writes a great Franciscan +preacher. But the friars themselves soon became the worst offenders. Lady +Meed in “Piers Plowman”—the incarnation of Illicit Gain—has scarcely +come up to London when—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“Then came there a confessor, coped as a Friar ...<br /> +Then he absolved her soon, and sithen he said<br /> +‘We have a window a-working, will cost us full high;<br /> +Wouldst thou glaze that gable, and grave therein thy name,<br /> +Sure should thy soul be heaven to have.’”<a name='fna_135' id='fna_135' href='#f_135'><small>[135]</small></a></td></tr></table> + +<p>In other words, the Canon Law practically compelled the taker of interest +to become a villain, as the old penal laws encouraged the thief to commit +murder. Gower, if we make a little obvious allowance for a satirist’s +rhetoric, will show us how ordinary citizens regarded the usurious +Lombards.<a name='fna_136' id='fna_136' href='#f_136'><small>[136]</small></a> “They claim to dwell in our land as freely, and with as +warm a welcome, as if they had been born and bred amongst us.... But<span class="pagenum"><a name="Page_125" id="Page_125">[Pg 125]</a></span> they +meditate in their heart how to rob our silver and gold.” They change (he +says) their chaff for our corn; they sweep in our good sterling coin so +that there is little left in the country. “To-day I see such Lombards come +[to London] as menials in mean attire; and before a year is past, by dint +of deceit and intrigue, they dress more nobly than the burgesses of our +city.... It is great shame that our Lords, who ought to keep our laws, +should treat our merchants as serfs, and quietly free the hands of strange +folk to rob us. But Covetise hath dominion over all things: for bribery +makes friends and brings success: that is the custom in my country.” Nor +“in my country” only, but in other lands too; for the best-known firm of +merchants now-a-days is Trick and Co. “Seek from East to the going out of +the West, there is no city or good town where Trick does not rob to enrich +himself. Trick at Bordeaux, Trick at Seville, Trick at Paris buys and +sells; Trick has his ships and servants, and of the noblest riches Trick +has ten times more than other folk. At Florence and Venice, Trick has his +fortress and freedom of trade; so he has at Bruges and Ghent; under his +care too has the noble City on the Thames put herself, which Brutus +founded, but which Trick is on the way to confound....” Why not, indeed, +in an age in which all the bonds of society are loosed? “One [merchant] +told me the other day how, to his mind, that man would have wrought folly +who, being able to get the delights of this life, should pass them by: for +after this life is over, no man knoweth for truth which way or by what +path we go. Thus do the merchants of our present days dispute and say and +answer for the most part.”</p> + +<p>Much of Gower’s complaint about Trick might be equally truly applied to +any age or community; but much was due also to the growth of large and +complicated money transactions, involving considerable speculation on +credit. Gower complains that merchants talked of “many thousands” where +their fathers had<span class="pagenum"><a name="Page_126" id="Page_126">[Pg 126]</a></span> talked of “scores” or “hundreds”; and he, like Chaucer, +describes the dignified trader as affecting considerable outward show to +disguise the insecurity of his financial position.<a name='fna_137' id='fna_137' href='#f_137'><small>[137]</small></a> Edward III. set +here a Royal example by failing for a million florins, or more than +£4,000,000 of modern money, and thus ruining two of the greatest European +banking firms, the Bardi and Peruzzi of Florence. Undeterred by similar +risks, the de la Poles of Hull undertook to finance the King, and became +the first family of great merchant-princes in England. Operations such as +these opened a new world of possibilities for commerce—vast stakes on the +table, and vast prizes to the winners. Moreover, city politics grew +complicated in proportion with city finance. The mass of existing +documents shows a continual extension of the Londoner’s civic authorities, +until the townsfolk were trammeled by a network of byelaws not indeed so +elaborate as those of a modern city, but incomparably more hampering and +vexatious. On this subject, which is of capital importance for the +comprehension of life in Chaucer’s time, it would be difficult on the +whole to put the facts more clearly than they have already been put by +Riley on pp. cix. ff. of his introduction to the “Liber Albus.” “Such is a +sketch of some few of the leading features of social life within the walls +of London in the 13th and 14th centuries. The good old times, whenever +else they may have existed, assuredly are not to be looked for in days +like these. And yet these were not lawless days; on the contrary, owing in +part to the restless spirit of interference which seems to have actuated +the lawmakers, and partly to the low and disparaging estimate evidently +set by them upon the minds and dispositions of their fellow-men, these +were times, the great evil of which was a superfluity of laws both +national and local, worse than needless; laws which, while unfortunately +they created or protected <span class="pagenum"><a name="Page_127" id="Page_127">[Pg 127]</a></span>comparatively few real valuable rights, gave +birth to many and grievous wrongs. That the favoured and so-called <i>free</i> +citizen of London even—despite the extensive privileges in reference to +trade which he enjoyed—was in possession of more than the faintest shadow +of liberty, can hardly be alleged, if we only call to mind the substance +of the pages just submitted to the reader’s notice, filled as they are +with enactments and ordinances, arbitrary, illiberal, and oppressive: +laws, for example, which compelled each citizen,<a name='fna_138' id='fna_138' href='#f_138'><small>[138]</small></a> whether he would or +no, to be bail and surety for a neighbour’s good behaviour, over whom +perhaps it was impossible for him to exercise the slightest control; laws +which forbade him to make his market for the day until the purveyors for +the King and the great lords of the land had stripped the stalls of all +that was choicest and best; laws which forbade him to pass the city walls +for the purpose even of meeting his own purchased goods; laws which bound +him to deal with certain persons or communities only, or within the +precincts only of certain localities; laws which dictated, under severe +penalties, what sums, and no more, he was to pay to his servants and +artisans; laws which drove his dog out of the streets, while they +permitted ‘genteel dogs’ to roam at large: nay, even more than this, laws +which subjected him to domiciliary visits from the city officials on +various pleas and pretexts; which compelled him to carry on a trade under +heavy penalties, irrespective of the question whether or not it was at his +loss; and which occasionally went so far as to lay down rules, at what +hours he was to walk in the streets, and incidentally, what he was to eat +and what to drink. Viewed individually, laws and ordinances such as these +may seem, perhaps, of but trifling moment; but ‘trifles make life,’ the +poet says, and to have lived fettered by numbers of restrictions like +these,<span class="pagenum"><a name="Page_128" id="Page_128">[Pg 128]</a></span> must have rendered life irksome in the extreme to a sensitive man, +and a burden hard to be borne. Every dark picture, however, has its +reverse, and in the legislation even of these gloomy days there are one or +two meritorious features to be traced. The labourer, no doubt, so far as +disposing of his labour at his own time and option was concerned, was too +often treated little better than a slave; but, on the other hand, the +price of bread taken into consideration, the wages of his labour +appear—at times, at least—to have been regulated on a very fair and +liberal scale. The determination, too, steadily evinced by the civic +authorities, that every trader should really sell what he professed to +sell, and that the poor, whatever their other grievances, should be +protected, in their dealings, against the artifices of adulteration, +deficient measures, and short weight, is another feature that commands our +approval. Greatly deserving, too, of commendation is the pride that was +evidently felt by the Londoners of these times in the purity of the waters +of their much-loved Thames, and the carefulness with which the civic +authorities, in conjunction with the Court, took every possible precaution +to preserve its banks from encroachment and its stream from pollution. The +fondness, too, of the citizens of London in former times for conduits and +public fountains, though based, perhaps, upon absolute necessity, to some +extent, is a feature that we miss in their representatives at the present +day.”</p> + +<p>The words about the purity of the Thames need some modification in the +light of such incidents as those recorded (for instance) in Mr. Sharpe’s +calendar of “Letter Book” G, pp. xxvii. ff.;<a name='fna_139' id='fna_139' href='#f_139'><small>[139]</small></a> but the most serious<span class="pagenum"><a name="Page_129" id="Page_129">[Pg 129]</a></span> +gap in Riley’s picture is the absence of any clear allusion to the almost +incredible gulfs which are frequently to be found between 14th-century +theory and practice. We have already seen how openly the city officials +broke their own brand-new resolution about lodgings over the city gates; +and the surviving records of all medieval cities tell the same tale, for +which we might indeed be prepared by the wearisome iteration with which we +find the same enactments re-enacted again and again, as if they had never +been thought of before. As Dean Colet said, when the world of the Middle +Ages was at its last gasp, it was not new laws that England needed, but a +new spirit of justice in enforcing the old laws. Seldom, indeed, had these +become an absolute dead letter—we find them invoked at times where we +should least have expected it—but at the very best they were enforced +with a barefaced partiality which cannot be paralleled in modern civilized +countries even under the most unfavourable circumstances. From Norwich, +one of the greatest towns in the kingdom, and certainly not one of the +worst governed, we have fortunately surviving a series of Leet Court +Rolls, which have been admirably edited by Mr. Hudson for the Selden +Society, and commented on more briefly in his “Records of the City of +Norwich.”<a name='fna_140' id='fna_140' href='#f_140'><small>[140]</small></a> He shows that, whereas the breach of certain civic +regulations should nominally have been punished by a fine for the first +offence, pillory for the second, and expulsion for the third, yet in fact +there was no pretence, in an ordinary way, of taking the law literally. +“The price of ale was fixed according to the price of wheat. Almost every +housewife of the leading families brewed ale and sold it to her +neighbours, and invariably charged more than the fixed price. The +authorities evidently expected and wished this course to be taken, for +these ladies<span class="pagenum"><a name="Page_130" id="Page_130">[Pg 130]</a></span> were regularly presented and amerced every year for the same +offence, paid their amercements and went away to go through the same +process in the future as in the past. Much the same course was pursued by +other trades and occupations. Fishmongers, tanners, poulterers, cooks, +etc., are fined wholesale year after year for breaking every by-law that +concerned their business. In short, instead of a trader (as now) taking +out a license to do his business on certain conditions which he is +expected to keep, he was bound by conditions which he was expected to +break and afterwards fined for the breach. The same financial result was +attained or aimed at by a different method.” Moreover, the fines +themselves were collected with the strangest irregularity. “Some are +excused by the Bailiffs without reason assigned; some ‘at the instance’ of +certain great people wishing to do a good turn for a friend. Again, others +make a bargain with the collector, thus expressed, as for instance, ‘John +de Swaffham is not in tithing. Amercement 2<i>s.</i> He paid 6<i>d.</i>, the rest is +excused. He is quit.’ Sometimes an entry is marked ‘vad,’ i.e. <i>vadiat</i>, +or <i>vadiatur</i>, ‘he gives a pledge,’ or, ‘it is pledged.’ The Collector had +seized a jug, or basin, or chair. But by far the larger number of entries +are marked ‘d,’ i.e. <i>debet</i>, ‘he owes it.’ The Collector had got nothing. +At the end of each (great) Leet is a collector’s account of moneys +received and paid in to the Bailiffs or the City Chamberlain in three or +four or more payments. By drawing out a balance sheet for the whole city +in this year it appears that the total amount of all the amercements +entered is £72 18<i>s.</i> 10<i>d.</i> This is equivalent to more than £1000 at the +present value of money. But all that the Collectors can account for, even +after Easter, is £17 0<i>s.</i> 2<i>d.</i> It is clear that however efficient the +system was in preventing offences from passing undetected, it did not do +much to deter offenders from repeating them.”</p> + +<p>The enactments, of course, were still there on the<span class="pagenum"><a name="Page_131" id="Page_131">[Pg 131]</a></span> city Statute-book; +and, if an example needed to be made of any specially obnoxious tradesman, +they might sometimes be enforced in all their theoretical rigour. In +general, however, the severity of the written law was scarcely realized +but by men with very tender consciences or with very few friends. +Forestalling in the market was one of the most heinous of civic offences; +yet, while John Doe was dutifully paying his morning orisons, Richard Roe +was “out at cockcrow to buy privately when the citizens were at Mass, so +that by six o’clock, there was nothing left in the market for the good +folk of the town.”<a name='fna_141' id='fna_141' href='#f_141'><small>[141]</small></a> Not less heinous was the selling of putrid +victuals. Here we do indeed find the theoretical horrors of the pillory +inflicted in all their rigour, but not once a year among the 40,000 people +of London.<a name='fna_142' id='fna_142' href='#f_142'><small>[142]</small></a> These cannot have been the only offenders, or even an +appreciable fraction of them; for Chaucer’s sarcasm as to the unwholesome +fare provided at cook-shops is borne out even more emphatically by others. +Cardinal Jacques de Vitry tells how a customer once pleaded for a +reduction in price “because I have bought no flesh but at your shop for +these last seven years.” “What!” replied the Cook, “for so long a time, +and you are yet alive!” The author of “Piers Plowman” exhorts mayors to +apply the pillory more strictly to—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“Brewsters and bakers, butchers and cooks;<br /> +For these are men on this mould that most harm worken<br /> +To the poor people that piece-meal buyen:<br /> +For they poison the people privily and oft ...”</td></tr></table> + +<p>A lurid commentary on these lines may be found in a presentment of the +twelve jurors at the Norwich leet-court. “All the men of Sprowston sell +sausages and puddings and knowingly buy measly pigs; and they<span class="pagenum"><a name="Page_132" id="Page_132">[Pg 132]</a></span> sell in +Norwich market the aforesaid sausages and pigs, unfit for human +bodies.”<a name='fna_143' id='fna_143' href='#f_143'><small>[143]</small></a></p> + +<p>This, of course, is only one side of city life: the side of which we catch +glimpses nowadays when the veil is lifted at Chicago. Rudimentary and +partial as city justice still was in Chaucer’s days, overstrained in +theory and weak-kneed in practice, it was yet a part of real +self-government and of real apprenticeship to higher things in politics, +not only civic but national. The constitution of the city was frankly +oligarchical, yet the mere fact that the citizens should have a +constitution of their own, which they often had to defend against +encroachments by brotherly co-operation, by heavy sacrifices of money, or +even at the risk of bloodshed—this in itself was the thin end of the +democratic wedge in national politics. Rich merchants might, indeed, +domineer over their fellow-citizens by naked tyranny and sheer weight of +money, which (as 14th-century writers assert in even less qualified terms +than those of our own day) controls all things under the sun. But it was +these same men who, side by side with their brothers, the country +squires,<a name='fna_144' id='fna_144' href='#f_144'><small>[144]</small></a> successfully asserted in Parliament the power of the purse, +and the right of asking even the King how he meant to spend the nation’s +money, before they voted it for his use.</p> + +<p><span class="pagenum"><a name="Page_133" id="Page_133">[Pg 133]</a></span>Moreover, it was due enormously to London and the great cities that our +national liberties were safeguarded from the foreign invader. The +considerable advance in national wealth between 1330 and 1430 was partly +due to our success in war. While English cities multiplied, French cities +had even in many cases to surrender into their King’s hands those +liberties for which they were now too poor to render the correspondent +services. Yet, even before the first blow had been struck, those wars were +already half-won by English commerce. “The secret of the battles of Crécy +and Poitiers lies in the merchants’ counting-houses of London, Bordeaux, +and Bruges.”<a name='fna_145' id='fna_145' href='#f_145'><small>[145]</small></a> Apart from those habits and qualities which successful +commerce implies, the amount of direct supplies in men and money +contributed by the English towns during Edward’s wars can only be fully +realized by reading Dr. Sharpe’s admirable prefaces to his “Calendars of +Letter-Books.” But a single instance is brief and striking enough to be +quoted here.</p> + +<p>Our crushing defeat by the combined French and Spanish navies off La +Rochelle in 1372 lost us the command of the sea until our victory at +Cadzand in 1387; and Chaucer’s Merchant rightly voiced the crying need of +English commerce during that time—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>He would the sea were kept, for any thing,<br /> +Betwixtë Middelburgh and Orëwell.</td></tr></table> + +<p>During those fifteen years the ports of the south coast were constantly +harried by privateers. The Isle of Wight was taken and plundered. The +Prior of Lewes, heading a hastily raised force against the invaders, was +taken prisoner at Rottingdean; and such efforts to clear the seas as were +made on our part were not public, but merely civic, or even private. The +men of Winchelsea and Rye burned a couple of Norman ports, after +plundering the very churches; and the sailors of Portsmouth and Dartmouth +collected a fleet<span class="pagenum"><a name="Page_134" id="Page_134">[Pg 134]</a></span> which for a short while swept the Channel. This may be +the reason why Chaucer, writing two years later, makes his bold Shipman +hail from Dartmouth. But, seven years before this raid, a single London +merchant had done still more. A Scottish pirate named Mercer, reinforced +by French and Spanish ships, infested the North Sea until “God raised up +against him one of the citizens of Troynovant.” “John Philpot, citizen of +London, a man of great wit, wealth and power, narrowly considering the +default or treachery of the Duke of Lancaster and the other Lords who +ought to have defended the realm, and pitying his oppressed countrymen, +hired with his own money a thousand armed men.... And it came to pass that +the Almighty, who ever helpeth pious vows, gave success to him and his, so +that his men presently took the said Mercer, with all that he had taken by +force from Scarborough, and fifteen more Spanish ships laden with much +riches. Whereat the whole people exulted ... and now John Philpot alone +was praised in all men’s mouths and held in admiration, while they spake +opprobriously and with bitter blame of our princes and the host which had +long ago been raised, as is the wont of the common herd in their changing +moods.”<a name='fna_146' id='fna_146' href='#f_146'><small>[146]</small></a></p> + +<p>Walsingham’s final moral here is, after all, that of Chaucer: “O stormy +people, unsad and ever untrue, Aye indiscreet, and changing as a +vane!”<a name='fna_147' id='fna_147' href='#f_147'><small>[147]</small></a> English writers seem, indeed, to speak of their countrymen as +especially fickle and inconstant; and there was no doubt more reason for +the charge in those days, when men in general were far more swayed by +impulse and less by reflexion—when indeed the fundamental insecurity of +the social and political fabric was such as to thwart even the ripest +reflexion at every turn. It is striking how short-lived were the London +trading<span class="pagenum"><a name="Page_135" id="Page_135">[Pg 135]</a></span> families until after Chaucer’s time: no such succession as the +Rothschilds and Barings was as yet possible. Moreover, in civic as in +national politics, it was still possible to lose one’s head for the crime +of having shown too much zeal in a losing cause, as the career of +Chaucer’s colleague Brembre may testify.<a name='fna_148' id='fna_148' href='#f_148'><small>[148]</small></a> Walsingham loses no +opportunity of jeering at the inconstancy of the London citizens; he +portrays their panic during the invasion scare of 1386, and during the +King’s suppression of their liberties in 1389-92, with all the superiority +of a monk whose own skin was safe enough in the cloister of St. Alban’s. +On this latter occasion the citizens had to pay Richard the enormous fine +of £20,000—or, according to a Malmesbury monk, £40,000—for the +restoration of their privileges; and even then they were glad to welcome +him on his first gracious visit “as an angel of God.”<a name='fna_149' id='fna_149' href='#f_149'><small>[149]</small></a> But they bided +their time, and Richard was to learn, like other sovereigns before and +since, how heavy a sword the Londoners could throw into the political +scale. Froissart noted that “they ever have been, are, and will be so long +as the City stands, the most powerful of all England”; that what London +thought was also what England thought; and that even a king might find he +had gained but a Pyrrhic victory over them. “For where the men of London +are at accord and fully agreed, no man dare gainsay them. They are of more +weight than all the rest of England, nor dare any man drive them to bay, +for they are most mighty in wealth and in men.”<a name='fna_150' id='fna_150' href='#f_150'><small>[150]</small></a></p> + +<p>However little Chaucer may have interested himself in his neighbours, here +were things which no poet could help seeing. The real history of Medieval +London is<span class="pagenum"><a name="Page_136" id="Page_136">[Pg 136]</a></span> yet to be written; it will be a story of strange contrasts, +gold and brass and iron and clay. But there was a greatness in the very +disquiet and inconstancy of the city; some ideals were already fermenting +there which, realized only after centuries of conflict, have made modern +England what we are proud to see her; and other ideals of which we, like +our forefathers, can only say that we trust in their future realization.</p> + + + +<p> </p><p> </p> +<hr style="width: 50%;" /> +<p><span class="pagenum"><a name="Page_137" id="Page_137">[Pg 137]</a></span></p> +<h2><a name="CHAPTER_XI" id="CHAPTER_XI"></a>CHAPTER XI</h2> +<p class="center"><span class="large">“CANTERBURY TALES”—THE <i>DRAMATIS PERSONÆ</i></span></p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“Pilgrims and palmers plighted them together<br /> +To seek St. James, and saints in Rome.<br /> +They went forth in their way with many wise tales,<br /> +And had leave to lie all their life after ...<br /> +Hermits on an heap, with hooked staves,<br /> +Wenten to Walsingham, and their wenches after;<br /> +Great lubbers and long, that loth were to labour,<br /> +Clothed them in copes to be knowen from other,<br /> +And shaped themselves as hermits, their ease to have.”<br /> +<span style="margin-left: 10em;">“Piers Plowman,” B., Prol. 46</span></td></tr></table> + + +<p> </p> +<p class="dropcap"><span class="caps">During</span> those twelve years in Aldgate Tower, Chaucer’s genius fought its +way through the literary conventions of his time to the full assertion of +its native originality. He had begun with allegory and moralization, after +the model of the “Roman de la Rose”; shreds of these conventions clung to +him even to the end of the Aldgate period; but they were already outworn. +In “Troilus and Cressida” we have real men and women under all the +classical machinery: they think and act as men thought and acted in +Chaucer’s time; and Pandarus especially is so lifelike and individual that +Shakespeare will transfer him almost bodily to his own canvas. In the +“House of Fame” and the “Legend of Good Women” the form indeed is again +allegorical, but the poet’s individuality breaks through this narrow mask; +his self-revelations are franker and more direct than at any previous +time; and in each case he wearied of the poem and broke off long before +the end. With the humility of a true artist, he had practised his hand for +years to draw carefully after the old acknowledged<span class="pagenum"><a name="Page_138" id="Page_138">[Pg 138]</a></span> models; but these now +satisfied him less and less. His mind was stored with images which could +not be forced into the narrow framework of a dream; he must find a canvas +broad enough for all the life of his time; for the cream of all that he +had seen and heard in Flanders and France and Italy, in the streets of +London and on the open highways of a dozen English counties. Boccaccio, +for a similar scheme, had brought together a company of young Florentines +of the upper class, and of both sexes, in a villa-garden. Chaucer’s plan +of a pilgrim cavalcade gave him a variety of character as much greater as +the company in a third-class carriage is more various than that in a +West-end club.</p> + +<p> <span class="pagenum"><a name="Page_139" id="Page_139">[Pg 139]</a></span></p> +<div class="figcenter"><img src="images/img13.jpg" alt="" /></div> +<p class="center">A HOSTELRY AT NIGHT<br /> +<small>(From a 15th-century MS. of “Les Cent Nouvelles Nouvelles” in the Hunterian Library at Glasgow)</small></p> +<p> </p> + +<p>In earlier ages, a pilgrimage had of course been a very solemn matter, +involving the certainty of great labour and heavy privations, and with +very considerable risk to life or limb. The crusades themselves were +pilgrimages <i>en masse</i>, as contemporary chroniclers often remind us. At +the commencement of an undertaking so serious, the pilgrims naturally +sought the blessing of the Church; and there was a special service for +their use. It is probable, however, that Chaucer’s pilgrims troubled +themselves as little about this service as about the special pilgrim’s +dress, the absence of which appears very plainly from his descriptions of +their costume. For a century at least before he wrote, pilgrimages had +been gradually becoming journeys rather of pleasure than of duty, for +those who could afford the necessary expense which they entailed. +Travelling indeed was not always safe; but when the pilgrim went alone and +on foot he could always protect himself from most evil-doers by taking the +traditional scrip and staff and gown which marked him as sacred; and +often, as in Chaucer’s case, a caravan was formed which might well defy +all the ordinary perils of the road. The “mire” and “slough,” which +Chaucer more than once mentions, had always been as much a matter of +common routine to everybody, even on his journey from farm to farm or +village to village, as a puncture is to the modern cyclist, or occasional +external traction to the motorist.<a name='fna_151' id='fna_151' href='#f_151'><small>[151]</small></a> Moreover, though the inns might +not be what we should call luxurious, they offered abundant good cheer and +good fellowship to all who could pay the price. A certain Count of Poitou +went about in disguise to find<span class="pagenum"><a name="Page_140" id="Page_140">[Pg 140]</a></span> what class of his subjects led the +happiest life; he judged at last “that the merchants at fair-time, who go +to taverns and find all the delicacies they can desire ready prepared, +would lead the most delightful life of all, but for this one drawback, +that they must at last settle the score for all that they have +consumed.”<a name='fna_152' id='fna_152' href='#f_152'><small>[152]</small></a> If, at these inns, the pilgrims often found themselves +packed into great dormitories fitted with berths like a ship’s cabin, this +was far less of a change from their ordinary habits than are those +hardships to which modern mountain tourists cheerfully submit on +occasion.<a name='fna_153' id='fna_153' href='#f_153'><small>[153]</small></a> Any great change from the ordinary routine marks a bright +spot in most men’s minds, even in these days of many amusements and much +locomotion; so that, in proportion as the King’s peace grew more effectual +in England, and places of pilgrimage multiplied, and the middle classes +could better afford the expense of time or money, it became as natural to +many people to go to Walsingham or Canterbury for the sake of the pleasant +society as it was to choose a church for the sake of gossip or +flirtation.<a name='fna_154' id='fna_154' href='#f_154'><small>[154]</small></a> This is already complained of about 1250 <span class="smcaplc">A.D.</span> by Berthold +of Regensburg, one of the greatest mission-preachers of the 13th century. +“Men talk nowadays in church as if it were at market.... One tells what he +has seen on his pilgrimage to Palestine or Rome or Compostella: thou mayst +easily say so much in church of these same pilgrimages, that God or St. +James will give thee no<span class="pagenum"><a name="Page_141" id="Page_141">[Pg 141]</a></span> reward therefore.” Again, “Many a man journeys +hence to St. James of Compostella, and never hears a single mass on the +way out or back, and then they go with sport and laughter, and some seldom +say even their Paternoster! This I say not to turn pilgrims aside from +Compostella; I am not strong enough for that; but thou mightest earn more +grace by a few masses than for all thy journey to Compostella and back. +Now, what dost thou find at Compostella? St. James’s head. Well and good: +that is a dead skull: the better part is in heaven. Now, what findest thou +at home, at thy yard-gate? When thou goest to church in the morning, thou +findest the true God and Man, body and soul, as truly as on that day +wherein He was born of our Lady St. Mary, the ever-Virgin, whose holiness +is greater than all saints.... Thou mayst earn more reward at one mass +than another man in his six weeks out to St. Jacob and six weeks back +again: that makes twelve weeks.” “Ye run to St. James, and sell so much at +home that sometimes your wives and children must ever be the poorer for +it, or thou thyself in need and debt all thy life long. Such a man crams +himself so that he comes back far fatter than he went, and has much to say +of what he has seen, and lets no man listen to the service or the sermon +in church.” Two other great preachers, Cardinal Jacques de Vitry shortly +before Berthold, and Etienne de Bourbon shortly after him, speak of the +debaucheries which were not unusual on pilgrimages: the latter tells how +pilgrims sometimes sang obscene songs in chorus, and joined in dissolute +dances with the lewd village folk over the very graves in the churchyard; +he seems to speak of the German pilgrims as exceptional in singing +religious songs. All this was a century before Chaucer’s journey; and +during those hundred years the institution had steadily lost in grace as +it gained in popularity. The author of “Piers Plowman” not only notes how +many rascals were to be found on pilgrimages, but would apparently have +been glad to see them almost<span class="pagenum"><a name="Page_142" id="Page_142">[Pg 142]</a></span> entirely superseded. His professional +pilgrim comes hung round with tokens from a hundred shrines; he has been +at Rome, Compostella, Jerusalem, Sinai, Bethlehem, Babylon, and even in +Armenia; but of “Saint Truth” he has never heard, and can give no help to +those who are in real distress about their souls. An ideal society would +be one in which St. James was sought only by the sick-beds of the poor, +and pilgrims resorted no longer to Rome but to “prisons and poor cottages” +instead. Seventeen years before Chaucer’s journey, even a prelate of the +Church dared to raise a similar protest. Archbishop Sudbury (then only +Bishop of London) was met by a band of pilgrims on their way to Becket’s +Jubilee. They asked for his blessing; he told them plainly that the +promised Plenary Indulgence would be useless to them unless they went in a +more reverent spirit; and many simple souls were rather pained than +surprised when Wat Tyler’s mob, eleven years later, hacked off the head of +so free-thinking an Archbishop on Tower Hill.<a name='fna_155' id='fna_155' href='#f_155'><small>[155]</small></a> If this was what +orthodox folk said already, then we need not wonder at Wycliffe’s +outspoken condemnation, or that a citizen of Nottingham, as early as 1395, +was compelled under pain of the stake to promise (among other articles) “I +shall never more despise pilgrimage.”</p> + +<p>Ten years after Chaucer, again, the Lollard Thorpe was tried before +Archbishop Arundel, and painted pilgrimages exactly as Chaucer’s Poor +Parson would have described them. “Such fond people waste blamefully God’s +goods on their vain pilgrimages, spending their goods upon vicious +hostelries, which are oft unclean women of their bodies.... Also, sir, I +knowe well that when divers men and women will goe thus after their own +willes, and finding out one pilgrimage, they will<span class="pagenum"><a name="Page_143" id="Page_143">[Pg 143]</a></span> ordaine with them +before, to have with them both men and women that can well sing wanton +songes, and some other pilgrimes will have with them bagge pipes; so that +everie towne that they come through, what with the noise of their singing, +and with the sound of their piping, and with the jangling of their +Canterburie bels, and with the barking out of dogges after them, that they +make more noise, then if the king came there away, with all his clarions, +and many other minstrels. And if these men and women be a moneth out in +their pilgrimage, many of them shall be an halfe yeare after, great +janglers, tale-tellers, and liers.”<a name='fna_156' id='fna_156' href='#f_156'><small>[156]</small></a> A century later, we find +Archbishop Warham and the Pope negotiating privately about Becket’s +Jubilee in a frankly commercial spirit, while Erasmus publicly held up the +Canterbury Pilgrimage to ridicule; and a few years later again St. Thomas +was declared a traitor, his shrine was plundered, and the pilgrimages +ceased. It may indeed be said that the Canterbury Pilgrimage would not +have been so proper for our poet’s dramatic purpose but that most of its +religious earnestness had long since evaporated.</p> + +<p>But what a canvas it was in 1387, and how frankly Chaucer utilized all its +possibilities! The opportunity of bringing in any tale which lay nearest +to his heart—for what tale in the world was there that might not come +naturally from one or other of this party?—was only a part of all that +this subject offered, as the poet realized from the very first. Even more +delightful than any of the tales told by Chaucer’s pilgrims, is the tale +which he tells us about them all: the story of their journey to +Canterbury. Nowhere within so brief a compass can we realize either the +life of the 14th century on one hand, or on the other that dramatic power +in which Chaucer stands second only to Shakespeare<span class="pagenum"><a name="Page_144" id="Page_144">[Pg 144]</a></span> among English poets. +Forget for a while the separate tales of the pilgrims—many of which were +patched up by fits and starts during such broken leisure as this man of +the world could afford for indulging his poetical fancies; while many +others (like the Monk’s and the Parson’s) are tedious to modern readers in +strict proportion to their dramatic propriety at the moment—forget for +once all but the Prologue and the end-links, and read these through at one +sitting, from the first stirrup-cup at Southwark Tabard to that final +crest of Harbledown where the weary travellers look down at last upon the +sacred city of their pilgrimage. There is no such story as this in all +medieval literature; no such wonderful gallery of finished portraits, nor +any drama so true both to common life and to perfect art. The <i>dramatis +personæ</i> of the “Decameron” are mere puppets in comparison; their +occasional talk seems to us insipid to the last degree of old-world +fashion; Boccaccio’s preface and interludes are as much less dramatic than +Chaucer’s as their natural background is more picturesque, with its Great +Plague in Florence and its glimpses of the Val d’Arno from that sweet +hill-garden of cypress and stone-pine and olive. Boccaccio wrote for a +society that was in many ways over-refined already; it is fortunate for us +that Chaucer’s public was not yet at that point of literary development at +which art is too often tempted into artifice. He took the living men day +by day, each in his simplest and most striking characteristics; and from +all these motley figures, under the artist’s hand, grew a mosaic in which +each stands out with all the glow of his own native colour, and with all +the added glory of the jewelled hues around him. The sharp contrasts of +medieval society gave the poet here a splendid opportunity. In days when +the distinctions of rank were so marked and so unforgettable, even to the +smallest details of costume, the Knight’s dignity risked nothing by +unbending to familiar jest with the Host; and the variety of characters<span class="pagenum"><a name="Page_145" id="Page_145">[Pg 145]</a></span> +which Chaucer has brought together in this single cavalcade is as probable +in nature as it is artistically effective. All moods, from the most +exalted piety down to the coarsest buffoonery, were possible and natural +on a journey religious indeed in essential conception, but which had by +this time become so common and worldly a function that few pilgrims +dreamed of putting off the old Adam until the white walls of Canterbury +came in sight. The plot has in it all the charm of spring, of open-air +travel, and of passing good-fellowship without afterthought; the rich +fields of Kent, the trees budding into their first green, mine ease in +mine inn at night, and over all the journey a far-off halo of sanctity.</p> + +<p>On the evening of Tuesday, April 16, 1387, twenty-nine pilgrims found +themselves together in the Tabard at Southwark.<a name='fna_157' id='fna_157' href='#f_157'><small>[157]</small></a> This hostelry lay +almost within a stone’s throw of Chaucer’s birthplace, and within sight of +many most notable London landmarks. Behind lay the priory of St. Mary +Overy, where Gower was now lodging among the friendly and not too ascetic +monks, and where he still lies carved in stone, with his three great books +for a pillow to his head. A few yards further in the background stood +London Bridge, the eighth marvel of the world, with its twenty arches, its +two chapels, its double row of houses, and its great tower bristling with +rebel skulls. Wat Tyler’s head was among the newest there on that spring +evening; and in five years the head of Chaucer’s Earl of Worcester was to +attain the same bad eminence. Beyond the bridge rose the walls and +guard-towers of the city, the open quays and nodding wooden houses, and a +hundred and fifty church steeples, seldom indeed of any great +architectural pretensions individually, but most picturesque in their +variety, and dominated by<span class="pagenum"><a name="Page_146" id="Page_146">[Pg 146]</a></span> the loftiest of all existing European +structures—the wooden spire of old St. Paul’s.<a name='fna_158' id='fna_158' href='#f_158'><small>[158]</small></a></p> + +<p> </p> +<div class="figcenter"><img src="images/img14.jpg" alt="" /></div> +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>Short was his gown, with sleevës long and wide.<br /> +Well could he sit on horse, and fairë ride</td></tr></table> +<p class="center">THE SQUIRE OF THE “CANTERBURY TALES”<br /> +<small>(From the Ellesmere MS. (15th century))</small></p> +<p> </p> + +<p>Nor were the pilgrims themselves less picturesque than the background of +their journey. At the head of the first group the Knight, so fresh from +the holy wars that the grease of his armour still stains his leather +doublet, and that we guess his rank only from the excellence of his steed +and his own high breeding—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>And though that he were worthy, he was wise,<br /> +And of his port as meek as is a maid.<br /> +He never yet no villainy ne said<br /> +In all his life, unto no manner wight.<br /> +He was a very perfect gentle knight.</td></tr></table> + +<p><span class="pagenum"><a name="Page_147" id="Page_147">[Pg 147]</a></span>Then his son, the Squire, a model of youthful beauty and strength, who had +already struck many a good blow in France for his lady’s grace, but who +shows here his gentler side, with yellow curls falling upon the shortest +of fashionable jackets and the longest of sleeves—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>Embroidered was he, as it were a mead<br /> +All full of freshë flowrës, white and red.<br /> +Singing he was, or fluting, all the day;<br /> +He was as fresh as is the month of May.</td></tr></table> + +<p>And lastly their single attendant, the nut-headed yeoman forester, with +his suit of Lincoln green, his peacock arrows, and his mighty bow.</p> + +<p>After chivalry comes the Church; and first the fine black cloth and snowy +linen of Madam Eglantine and her fellow nun, clean and dainty and demure, +like a pair of aristocratic pussy-cats on a drawing-room hearthrug. Their +male escort, the Nuns’ Priest, commands no great reverence from mine Host, +who, however, will presently doff his cap before the Prioress, and address +her with a studied deference even beyond the courtesy which he renders to +the Knight. Her dignified reserve, her natural anxiety to set off a fine +person with more elaboration of costume than the strict Rule permitted, +her French of Stratford attë Bowe, her tenderness to lapdogs and even to +marauding mice, her faultless refinement of behaviour under the ticklish +conditions of a 14th-century dinner-table—all these pardonable luxuries +of a fastidious nature are described with Chaucer’s most delicate irony, +and stand in artistic contrast to the grosser indiscipline of the Monk. +This “manly man, to be an abbot able,” contemptuously repudiated the +traditional restraints of the cloister, and even the comparatively mild +discipline of those smaller and therefore less rigorous “cells” which the +fiery zeal of St. Bernard stigmatized as “Synagogues of Satan.”<a name='fna_159' id='fna_159' href='#f_159'><small>[159]</small></a> He +scoffed at the Benedictine prohibition of<span class="pagenum"><a name="Page_148" id="Page_148">[Pg 148]</a></span> field sports and of extravagant +dress, and at the old-fashioned theory of subduing the flesh by hard +brainwork or field labour; yet at bottom he seems to have been a good +fellow enough, with a certain real dignity of character; and the +discipline which he so unceremoniously rejected had by this time (as we +may see from the official records of his Order) grown very generally +obsolete. But still more strange to the earlier ideals of his Order was +the next cleric on Chaucer’s list, the Friar. Father Hubert is one of +those jovial sinners for whom old Adam has always a lurking sympathy even +when the new Adam feels most bound to condemn them. Essentially +irreligious even in his most effective religious discourse; greedy, +unabashed, as ubiquitous and intrusive as a bluebottle fly, he is yet +always supple and ingratiating; a favourite boon-companion of the country +squires, but still more popular with many women; equally free and easy +with barmaids at a tavern or with wife and daughter in a citizen’s hall. +The Summoner and the Pardoner, parasites that crawled on the skirts of the +Church and plied under her broad mantle their dubious trade in sacred +things, had not even the Friar’s redeeming features; yet we see at a +glance their common humanity, and even recognize in our modern world many +of the follies on which they were tempted to trade. Two figures alone +among this company go far to redeem the Church—the Scholar and the Poor +Parson. The former’s disinterested devotion to scholarship has passed into +a proverb: “gladly would he learn, and gladly teach”—an ideal which then, +as always, went too often hand in hand with leanness and poverty. The +Parson, contentedly poor himself and full of compassion for his still +poorer neighbours, equally ready at time of need to help the struggling +sinner or to “snib” the impenitent rich man, has often tempted earlier +commentators to read their own religious prepossessions into Chaucer’s +verse. One party has assumed that so<span class="pagenum"><a name="Page_149" id="Page_149">[Pg 149]</a></span> good a priest must have been a +Lollard, or Wycliffe himself; while others have contended (with even less +show of evidence, as we shall presently see) that he represents the +typical orthodox rector or vicar of Chaucer’s time. The one thing of which +we may be certain is that Chaucer knew and reverenced goodness when he saw +it, and that he would willingly have subscribed to Thackeray’s humble +words, “For myself, I am a heathen and a publican, but I can’t help +thinking that those men are in the right.” In the Tales themselves, as on +the pilgrimage, a multitude of sins are covered by this ploughman’s +brother, of whom it is written that—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>Christës lore, and His apostles’ twelve,<br /> +He taught, and first he followed it him-selve.</td></tr></table> + +<p> </p> +<div class="figcenter"><img src="images/img15.jpg" alt="" /></div> +<p class="center">A PARTY OF PILGRIMS<br /> +<small>(FROM MS. ROY. 18. D. ii. f. 148)</small></p> +<p> </p> + +<p>To summarize even briefly the appearance and character of the remaining +eighteen pilgrims would be too long a task; but it must be noticed how +infallible an eye Chaucer had for just the touch which makes a portrait +live. The Country Squire, looking like a daisy with his fiery face and +white beard; the Sailor, embarrassed with his horse; the Wife of Bath, +“somedeal deaf,” and therefore as loud in her voice as in her dress; the +Summoner’s scurvy eczema under his thick black eyebrows; the Pardoner’s +smooth yellow hair and eyes starting out of his head; the thick-set +Miller, with a red-bristled wart on the end of his nose, and a bullet head +with which he could burst in a door at one charge; and his rival the +slender, choleric Reeve—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>Full longë were his leggës and full lean,<br /> +Y-like a staff; there was no calf y-seen!</td></tr></table> + +<p>A goodly company, indeed, and much to the taste of Harry Bailey, mine host +of the Tabard, whom we may pretty safely identify with an actual +contemporary and fellow M.P. of Chaucer’s.<a name='fna_160' id='fna_160' href='#f_160'><small>[160]</small></a> He proposes, therefore, +to<span class="pagenum"><a name="Page_150" id="Page_150">[Pg 150]</a></span> be their guide and master of the ceremonies on the road to Canterbury +and back. The pilgrims themselves shall tell tales to shorten the journey, +“drawing cut” for their order; and the teller of the best tale shall, on +their return, enjoy a supper at the expense of the rest—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td><span style="margin-left: 10em;">By one assent</span></td></tr> +<tr><td>We be accorded to his judgëment;</td></tr> +<tr><td>And thereupon the wine was set anon;</td></tr> +<tr><td>We drunken, and to restë went each one</td></tr> +<tr><td>Withouten any longer tarrying.</td></tr> +<tr><td><br /><span style="margin-left: 2em;">A-morrow, when the day began to spring,</span></td></tr> +<tr><td>Up rose the host, and was our aller cock,</td><td align="right">[for all of us</td></tr> +<tr><td>And gathered us together in a flock....</td></tr></table> + +<p> </p> +<div class="figcenter"><img src="images/img16.jpg" alt="" /></div> +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>A white coat and a blue hood wearëd he,<br /> +A bagpipe well couldë he blow and sound,<br /> +And therewithal he brought us out of town.</td></tr></table> +<p class="center">THE MILLER<br /> +<small>(From the Ellesmere MS.)</small></p> + + + +<p> </p><p> </p> +<hr style="width: 50%;" /> +<p><span class="pagenum"><a name="Page_151" id="Page_151">[Pg 151]</a></span></p> +<h2><a name="CHAPTER_XII" id="CHAPTER_XII"></a>CHAPTER XII</h2> +<p class="center"><span class="large">“CANTERBURY TALES”—FIRST AND SECOND DAYS</span></p> + +<p class="note">“For lo! the winter is past, the rain is over and gone; the flowers +appear on the earth; the time of the singing of birds is come, and the +voice of the turtle is heard in our land.”—<span class="smcap">Solomon’s Song</span></p> + + +<p> </p> +<p class="dropcap"><span class="caps">Here,</span> then, they are assembled on a perfect morning of English spring, +with London streets awakening to life behind them, and the open road in +front. Think of the dayspring from on high, the good brown earth and +tender foliage, smoke curling up from cottage chimneys, pawing steeds, +barking dogs, the cheerful stirrup-cup; every rider’s face set to the +journey after his individual mood, when at last the Host had successfully +gathered his flock—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>And forth we ride, a little more than pace,<br /> +Unto the watering of Saint Thomas.</td></tr></table> + +<p>That is, to the little brook which now runs underground near the second +milestone on the Old Kent Road, remembered only in the name of St. Thomas’ +Road and the Thomas à Becket Tavern. Up to this point the party had been +enlivened by the Miller’s bagpipe, and Professor Raleigh has justly +pointed out how many musicians there are in Chaucer’s company: the Squire; +the Prioress with her psalms, “entuned in her nose full seemëly”; the +Friar, who could sing so well to his own harp; the Pardoner, with his +“Come hither, love, to me,” and the Summoner, who accompanied him in so +“stiff” a bass. By St. Thomas’ watering, however, either the Miller is out +of breath or the party are out of patience, for here the Host reins up, +and reminds them<span class="pagenum"><a name="Page_152" id="Page_152">[Pg 152]</a></span> of their promise to tell tales on the way. They draw +cuts, and the longest straw (whether by chance or by Boniface’s sleight of +hand) falls to the one man with whom none other would have disputed for +precedence. The Knight, with ready courtesy, welcomed the choice “in God’s +name,” and rode on, bidding the company “hearken what I say.” Let us not +inquire too closely how far every word was audible to the whole thirty, as +they clattered and splashed along. We may always be sure that enough was +heard to keep the general interest alive, and it may be charitably hoped +that the two nuns were among those who caught least.</p> + +<p>The Knight’s tale was worthy of his reputation—chivalrous, dignified, +with some delicate irony and many flights of lofty poetry. The Host +laughed aloud for joy of this excellent beginning, and called upon the +Monk for the next turn; but here suddenly broke in—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>The Miller, that for-dronken was all pale</td></tr> +<tr><td>So that unnethe upon his horse he sat ...</td><td align="right">[scarcely</td></tr> +<tr><td>And swore by armës and by blood and bones</td></tr> +<tr><td>‘I can a noble talë for the nonce</td></tr> +<tr><td>With which I will now quit the Knightës tale.’</td></tr> +<tr><td><span style="margin-left: 1em;">Our Hostë saw that he was drunk of ale</span></td></tr> +<tr><td>And said, ‘abide, Robin, my lievë brother,</td></tr> +<tr><td>Some better man shall tell us first another;</td></tr> +<tr><td>Abide, and let us worken thriftily.’</td></tr> +<tr><td><span style="margin-left: 1em;">‘By Goddës soul,’ quoth he, ‘that will not I;</span></td></tr> +<tr><td>For I will speak, or ellës go my way.’</td></tr> +<tr><td><span style="margin-left: 1em;">Our Host answered: ‘Tell on, a devil way!</span></td></tr> +<tr><td>Thou art a fool; thy wit is overcome.’</td></tr> +<tr><td>‘Now hearken,’ quoth the Miller, ‘all and some!</td></tr> +<tr><td>But first I make a protestatioun</td></tr> +<tr><td>That I am drunk, I know it by my soun;</td><td align="right">[sound</td></tr> +<tr><td>And therefore, if that I misspeak or say,</td></tr> +<tr><td>Wite it the ale of Southwark, I you pray;</td><td align="right">[blame</td></tr> +<tr><td>For I will tell a legend and a life</td></tr> +<tr><td>Both of a carpenter and of his wife....’</td></tr></table> + +<p>The Reeve (who is himself a carpenter also) protests in vain against such +slander of honest folk and their wives. Robin Miller has the bit between +his teeth, and<span class="pagenum"><a name="Page_153" id="Page_153">[Pg 153]</a></span> plunges now headlong into his tale as he had run in old +times against the door—a “churlës tale,” but told with consummate +dramatic effect, and recorded by Chaucer with a half-ironical apology—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>And therefore every gentle wight I pray<br /> +For Goddës love, deem ye not that I say<br /> +Of evil intent, but that I must rehearse<br /> +Their talës allë, be they better or worse,<br /> +Or ellës falsen some of my matère.<br /> +And therefore, whoso list it not to hear,<br /> +Turn over the leaf and choose another tale.</td></tr></table> + +<p>The Miller’s story proved an apple of discord in its small way, but +poetically effective in the variety which it and its fellows lent to the +journey—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>Diversë folk diversëly they said,<br /> +But for the mostë part they laughed and played;<br /> +Nor at this tale I saw no man him grieve,<br /> +But it were only Osëwold the Reeve,</td></tr></table> + +<p>who, though chiefly sensible to the slur upon his own profession, lays +special stress on the indecorum of the Miller’s proceeding. Some men (he +says) are like medlars, never ripe till they be rotten, and with all the +follies of youth under their grizzling hairs—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>When that our host had heard this sermoning,</td></tr> +<tr><td>He gan to speak as lordly as a King:</td></tr> +<tr><td>He saidë ‘What amounteth all this wit?</td></tr> +<tr><td>What shall we speak all day of holy writ?</td><td align="right">[why</td></tr> +<tr><td>The devil made a Reevë for to preach,</td></tr> +<tr><td>And of a cobbler a shipman or a leech!</td></tr> +<tr><td>Say forth thy tale, and tarry not the time,</td></tr> +<tr><td>Lo, Depëford, and it is halfway prime.</td></tr> +<tr><td>Lo Greenëwich, there many a shrew is in;</td></tr> +<tr><td>It were all time thy talë to begin.’</td></tr></table> + +<p>The story records, by way of natural revenge, the domestic misfortunes of +a Miller; and, for all the Reeve’s moral indignation, it is as essentially +“churlish” as its predecessor, and as popular with at least one section of +the party—</p> + +<p><span class="pagenum"><a name="Page_154" id="Page_154">[Pg 154]</a></span></p> +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>The Cook of London, while the Reeve spake,</td></tr> +<tr><td>For joy, him thought, he clawed him on the back,</td></tr> +<tr><td>‘Ha, ha!’ quoth he, ‘for Christës passioun,</td></tr> +<tr><td>This Miller had a sharp conclusion ...</td></tr> +<tr><td>But God forbiddë that we stinten here;</td></tr> +<tr><td>And therefore, if that ye vouchsafe to hear</td></tr> +<tr><td>A tale of me, that am a poorë man,</td></tr> +<tr><td>I will you tell as well as ever I can</td></tr> +<tr><td>A little jape that fell in our citie.’</td><td align="right">[jest</td></tr></table> + +<p>The Host gives leave on the one condition that the tale shall be fresher +and wholesomer than the Cook’s victuals sometimes are—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>‘For many a pasty hast thou letten blood,</td></tr> +<tr><td>And many a Jack of Dover hast thou sold</td><td align="right">[meat pie</td></tr> +<tr><td>That hath been twyës hot and twyës cold!</td></tr> +<tr><td>Of many a pilgrim hast thou Christës curse,</td></tr> +<tr><td>For of thy parsley yet they fare the worse</td></tr> +<tr><td>That they have eaten with thy stubble-goose;</td></tr> +<tr><td>For in thy shop is many a flyë loose!’</td></tr></table> + +<p>The Cook’s “little jape,” however, to judge by its commencement, was even +more fly-blown than his stubble-goose. The Miller seemed to have let loose +every riotous element, and to have started the company upon a downward +slope of accelerating impropriety. But this to Chaucer would have been +more than a sin, it would have been an obvious artistic blunder; and when +the ribaldry begins in earnest, the best manuscripts break off with “of +this Cook’s tale maked Chaucer no more.” In other MSS. the Cook himself +breaks off in disgust at his own story, and tells the heroic tale of +Gamelyn, which Chaucer may possibly have meant to rewrite for the series. +Here end the tales of the first day; incomplete enough, as indeed the +whole book is only a fragment of Chaucer’s mighty plan. The pilgrims +probably slept at Dartford, fifteen miles from London.</p> + +<p>Next morning the Host seems to have found it hard to keep his team +together; it is ten o’clock when he begins to bewail the time already +wasted, and prays the Man of Law to tell a tale. The lawyer assents in a<span class="pagenum"><a name="Page_155" id="Page_155">[Pg 155]</a></span> +speech interlarded with legal French and legal metaphors, and referring at +some length to Chaucer’s other poems. He then launches into a formal +prologue, and finally tells the pious Custance’s strange adventures by +land and sea. This, if not so generally popular with the company as other +less decorous tales before and after it, enjoyed at least a genuine +<i>succès d’estime</i>. Thereupon followed one of the liveliest of all +Chaucer’s dialogues. The Host called upon the Parish Priest for a tale, +adjuring him “for Goddës bones” and “by Goddës dignitie.” “<i>Benedicite!</i>” +replied the Parson; “what aileth the man, so sinfully to swear?” upon +which the Host promptly scents “a Lollard in the wind,” and ironically +bids his companions prepare for a sermon.<a name='fna_161' id='fna_161' href='#f_161'><small>[161]</small></a> The Shipman, professionally +indifferent to oaths of whatever description, and bold in conscious +innocence of all puritanical taint, here interposes an emphatic veto—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>‘Nay, by my father’s soul, that shall he not,’</td></tr> +<tr><td>Saidë the Shipman; ‘here he shall not preach.</td></tr> +<tr><td>He shall no gospel glosen here nor teach.</td><td align="right">[expound</td></tr> +<tr><td>We believe all in the great God,’ quoth he,</td></tr> +<tr><td>‘He wouldë sowen some difficultee,</td></tr> +<tr><td>Or springen cockle in our cleanë corn;</td></tr> +<tr><td>And therefore, Host, I warnë thee beforn,</td></tr> +<tr><td>My jolly body shal a talë tell,</td></tr> +<tr><td>And I shall clinken you so merry a bell</td></tr> +<tr><td>That I shall waken all this companye;</td></tr> +<tr><td>But it shall not be of philosophye,</td></tr> +<tr><td>Nor <i>physices</i>, nor termës quaint of law,</td></tr> +<tr><td>There is but little Latin in my maw.’</td></tr></table> + +<p>The bluff skipper is as good as his word; his tale is frankly +unprofessional, and its infectious jollity must almost have appealed to +the Parson himself, even though it reeked with the most orthodox +profanity, and showed no point of contact with puritanism except a low +estimate of average monastic morals.</p> + +<p><span class="pagenum"><a name="Page_156" id="Page_156">[Pg 156]</a></span></p> +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>‘Well said, by <i>Corpus Dominus</i>,’ quoth our Host,<br /> +‘Now longë mayest thou sailë by the coast,<br /> +Sir gentle master, gentle mariner! ...<br /> +Draw ye no monkës more unto your inn!<br /> +<span style="margin-left: 1em;">But now pass on, and let us seek about</span><br /> +Who shall now tellë first, of all this rout,<br /> +Another tale;’ and with that word he said,<br /> +As courteously as it had been a maid,<br /> +‘My lady Prioressë, by your leave,<br /> +So that I wist I shouldë you not grieve,<br /> +I wouldë deemen that ye tellen should<br /> +A talë next, if so were that ye would.<br /> +Now will ye vouchësafe, my lady dear?’<br /> +<span style="margin-left: 1em;">‘Gladly,’ quoth she, and said as ye shall hear.</span></td></tr></table> + +<p>The gentle lady tells that charming tale which Burne-Jones so loved and +adorned, of the little scholar murdered by Jews for his devotion to the +Blessed Virgin, and sustained miraculously by her power. Chaucer loved the +Prioress; and he makes us feel the reverent hush which followed upon her +tale—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>When said was all this miracle, every man<br /> +So sober was, that wonder was to see,<br /> +Till that our Hostë japen then began,<br /> +And then at erst he lookëd upon me,<br /> +And saidë thus: ‘What man art thou?’ quoth he;<br /> +‘Thou lookest as thou wouldest find an hare,<br /> +For ever upon the ground I see thee stare.<br /> +<br /> +Approachë near, and look up merrily.<br /> +Now ware you, sirs, and let this man have place!<br /> +He in the waist is shape as well as I;<br /> +This were a puppet in an arm to embrace<br /> +For any woman, small and fair of face!<br /> +He seemeth elvish by his countenance,<br /> +For unto no wight doth he dalliance.<br /> +<br /> +Say now somewhat, since other folk have said;<br /> +Tell us a tale of mirth, and that anon....’</td></tr></table> + +<p>Chaucer executes himself as willingly as the rest, and enters upon a +long-winded tale of knight-errantry, parodied from the romances in vogue; +but the Age of Chivalry is already half past. Before the poet has<span class="pagenum"><a name="Page_157" id="Page_157">[Pg 157]</a></span> even +finished the preliminary catalogue of his hero’s accomplishments—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>‘No more of this, for Goddës dignitee,’</td></tr> +<tr><td>Quoth our Hostë, ‘for thou makest me</td></tr> +<tr><td>So weary of thy very lewedness</td><td align="right">[folly</td></tr> +<tr><td>That (all so wisely God my soulë bless)</td></tr> +<tr><td>Mine earës achen of thy drasty speech</td><td align="right">[trashy</td></tr> +<tr><td>Now, such a rhyme the devil I biteche!</td><td align="right">[commit to</td></tr> +<tr><td>This may well be rhyme doggerel,’ quoth he.</td></tr></table> + +<p>Chaucer suffers the interruption with only the mildest of protests, and +proceeds to tell instead “a lytel thing in prose,” a translation of a +French translation of a long-winded moral allegory by an Italian +friar-preacher. The monumental dulness of this “Tale of Melibee and of his +wife Prudence” is no doubt a further stroke of satire, and Chaucer must +have felt himself amply avenged in recounting this story to the bitter +end. Yet there was a moral in it which appealed to the Host, who burst +out—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>... as I am a faithful man</td></tr> +<tr><td>And by that precious <i>corpus Madrian</i></td><td align="right">[St. Mathurin</td></tr> +<tr><td>I haddë liever than a barrel ale</td></tr> +<tr><td>That goodë lief my wife had heard this tale.</td></tr> +<tr><td>For she is nothing of such patience</td></tr> +<tr><td>As was this Melibeus’ wife Prudence.</td></tr> +<tr><td>By Goddës bonës, when I beat my knaves,</td></tr> +<tr><td>She bringeth me forth the greatë clubbëd staves,</td></tr> +<tr><td>And crieth ‘Slay the doggës every one.</td></tr> +<tr><td>And break them, bothë back and every bone!’</td></tr> +<tr><td>And if that any neighëbour of mine,</td></tr> +<tr><td>Will not in churchë to my wife incline,</td></tr> +<tr><td>Or be so hardy to her to trespass,</td></tr> +<tr><td>When she com’th home she rampeth in my face</td></tr> +<tr><td>And crieth ‘Falsë coward, wreak thy wife!</td></tr> +<tr><td>By corpus bones! I will have thy knife,</td></tr> +<tr><td>And thou shalt have my distaff and go spin!’</td></tr></table> + +<p>The Host has plenty more to say on this theme; but presently he remembers +his duties, and calls upon the Monk for a tale, though not without another +long digression on monastic comforts and monastic morals,<span class="pagenum"><a name="Page_158" id="Page_158">[Pg 158]</a></span> from the point +of view of the man in the street. The Monk takes all his broad jesting +with the good humour of a man who is used to it, and offers to tell some +tragedies, “of which I have an hundred in my cell.” After a few harmless +pedantries by way of prologue, he proceeds to reel off instalments of his +hundred tragedies with the steady, self-satisfied, merciless drone of a +man whose office and cloth generally assure him of a patient hearing. +Here, however, we are no longer in the minster, but in God’s own sunlight +and fresh air; the Pilgrim’s Way is Liberty Hall; and while Dan Piers is +yet moralizing with damnable iteration over the ninth of his fallen +heroes, the Knight suddenly interrupts him—the Knight himself, who never +yet no villainy ne said, in all his life, unto no manner wight!</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td><span style="margin-left: 1em;">‘Ho!’ quoth the Knight, ‘good sir, no more of this!</span></td></tr> +<tr><td>What ye have said is right enough, ywis</td><td align="right">[certainly</td></tr> +<tr><td>And muckle more; for little heaviness</td></tr> +<tr><td>Is right enough to many folk, I guess.</td></tr> +<tr><td>I say for me it is a great dis-ease,</td></tr> +<tr><td>Where as men have been in great wealth and ease</td></tr> +<tr><td>To hearen of their sudden fall, alas!</td></tr> +<tr><td>And the contrary is joy and great solace ...</td></tr> +<tr><td>And of such thing were goodly for to tell.’</td></tr> +<tr><td><span style="margin-left: 1em;">‘Yea,’ quoth our Host, ‘by Saintë Paulës Bell! ...</span></td></tr> +<tr><td>Sir Monk, no more of this, so God you bless,</td></tr> +<tr><td>Your tale annoyeth all this companye;</td></tr> +<tr><td>Such talking is not worth a butterflye,</td></tr> +<tr><td>For therein is there no desport nor game.</td></tr> +<tr><td>Wherefore, sire Monk, or Dan Piers by your name,</td></tr> +<tr><td>I pray you heartily, tell us somewhat else;</td></tr> +<tr><td>For surely, but for clinking of your bells</td></tr> +<tr><td>That on your bridle hang on every side,</td></tr> +<tr><td>By Heaven’s King, that for us allë died,</td></tr> +<tr><td>I should ere this have fallen down for sleep,</td></tr> +<tr><td>Although the slough had never been so deep ...</td></tr> +<tr><td>Sir, say somewhat of hunting, I you pray.’</td></tr> +<tr><td><span style="margin-left: 1em;">‘Nay,’ quoth this Monk, ‘I have no lust to play;</span></td></tr> +<tr><td>Now let another tell, as I have told.’</td></tr> +<tr><td><span style="margin-left: 1em;">Then spake our Host with rudë speech and bold,</span></td></tr> +<tr><td>And said unto the Nunnës Priest anon,</td></tr> +<tr><td>‘Come near, thou Priest, come hither, thou Sir John!</td></tr> +<tr><td>Tell us such thing as may our heartës glad;</td></tr> +<tr><td><span class="pagenum"><a name="Page_159" id="Page_159">[Pg 159]</a></span>Be blithë, though thou ride upon a jade.</td></tr> +<tr><td>What though thine horse be bothë foul and lean?</td></tr> +<tr><td>If it will serve thee, reck thou not a bean;</td></tr> +<tr><td>Look that thine heart be merry evermo!’</td></tr></table> + +<p>The domestic confessor of stately Madame Eglantine is possibly accustomed +to sudden and peremptory commands; in any case, he obeys readily enough +here. “‘Yes, sir,’ quoth he, ‘yes, Host’” ... and proceeds to recount that +tragi-comedy of Reynard and Chanticleer which, well-worn as the plot is, +shows off to perfection many of Chaucer’s rarest artistic qualities.</p> + +<p>The tale is told, and the Host shows his appreciation by saluting the +Nuns’ Priest with the same broad gibes and innuendoes with which he had +already greeted the Monk. Here probably ends the second day; the Pilgrims +would sleep at Rochester, which was in sight when the Monk began his Tale.</p> + + + +<p> </p><p> </p> +<hr style="width: 50%;" /> +<p><span class="pagenum"><a name="Page_160" id="Page_160">[Pg 160]</a></span></p> +<h2><a name="CHAPTER_XIII" id="CHAPTER_XIII"></a>CHAPTER XIII</h2> +<p class="center"><span class="large">“CANTERBURY TALES”—THIRD AND FOURTH DAYS</span></p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“... quasi peregrin, che si ricrea<br /> +Nel tempio del suo voto riguardando,<br /> +E spera gia ridir com’ ello stea.”<br /> +<span style="margin-left: 8em;">“Paradiso,” xxxi., 43</span></td></tr></table> + + +<p> </p> +<p class="dropcap"><span class="caps">On</span> the morning of the third day we find the Physician speaking; he tells +the tragedy of Virginia, not straight from Livy, whom Chaucer had probably +never had a chance of reading, but from its feebler echo in the “Roman de +la Rose.” Even so, however, the pity of it comes home to his hearers.</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>Our Hostë gan to swear as he were wood;</td><td align="right">[mad</td></tr> +<tr><td>‘Harrow!’ quoth he, ‘by nailës and by blood!</td></tr> +<tr><td>This was a false churl and a false justice! ...</td></tr> +<tr><td>By <i>Corpus</i> bonës! but I have triacle</td><td align="right">[medicinal syrup</td></tr> +<tr><td>Or else a draught of moist and corny ale,</td></tr> +<tr><td>Or but I hear anon a merry tale,</td></tr> +<tr><td>Mine heart is lost, for pity of this maid.</td></tr> +<tr><td>Thou <i>bel ami</i>, thou Pardoner,’ he said</td></tr> +<tr><td>‘Tell us some mirth, or japës, right anon!’</td></tr> +<tr><td><span style="margin-left: 1em;">‘It shall be done,’ quoth he, ‘by saint Ronyon!</span></td></tr> +<tr><td>But first’ (quoth he) ‘here at this alë stake</td></tr> +<tr><td>I will both drink and eaten of a cake.’</td></tr> +<tr><td>And right anon the gentles gan to cry</td></tr> +<tr><td>‘Nay! let him tell us of no ribaldry....’</td></tr> +<tr><td>‘I grant, ywis,’ quoth he; ‘but I must think</td></tr> +<tr><td>Upon some honest thing, the while I drink.’</td></tr></table> + +<p>The suspicion of the “gentles” might seem premature; but they evidently +suspected this pardon-monger of too copious morning-draughts already, and +the tenor of his whole prologue must have confirmed their fears. With the +cake in his mouth, and the froth of the pot<span class="pagenum"><a name="Page_161" id="Page_161">[Pg 161]</a></span> on his lips, he takes as his +text, <i>Radix malorum est cupiditas</i>, “Covetousness is the root of all +evil,” and exposes with cynical frankness the tricks of his trade. By a +judicious use of “my longë crystal stones, y-crammëd full of cloutës and +of bones,” I make (says he) my round 100 marks a year;<a name='fna_162' id='fna_162' href='#f_162'><small>[162]</small></a> and, when the +people have offered, then I mount the pulpit, nod east and west upon the +congregation like a dove on a barn-gable, and preach such tales as +this.... Hereupon follows his tale of the three thieves who all murdered +each other for the same treasure. It is told with admirable spirit; and +now the Pardoner, carried away by sheer force of habit, calls upon the +company to kiss his relics, make their offerings, and earn his indulgences +piping-hot from Rome. Might not a horse stumble here, at this very moment, +and break the neck of some unlucky pilgrim, who would then bitterly regret +his lost opportunities in hell or purgatory? Strike, then, while the iron +is hot—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>I counsel that our Host here shall begin,<br /> +For he is most enveloped in sin!<br /> +... Come forth, sir Host, and offer first anon,<br /> +And thou shalt kiss my relics every one ...<br /> +Yea, for a groat! unbuckle anon thy purse.<br /> +<span style="margin-left: 1em;">‘Nay, nay,’ quoth he, ‘then have I Christë’s curse ...</span></td></tr></table> + +<p>The Host, as his opening words may suggest, answers to the purpose, easy +words to understand, but not so easy to print here in the broad nakedness +of their scorn for the Pardoner and all his works—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>This Pardoner answerëd not a word;</td></tr> +<tr><td>So wroth he was, no wordë would he say.</td></tr> +<tr><td><span style="margin-left: 1em;">‘Now,’ quoth our Host, ‘I will no longer play</span></td></tr> +<tr><td>With thee, nor with none other angry man.’</td></tr> +<tr><td><span style="margin-left: 1em;">But right anon the worthy Knight began</span></td></tr> +<tr><td>(When that he saw that all the people lough)</td><td align="right">[laughed</td></tr> +<tr><td>‘No more of this, for it is right enough!</td><td align="right">[quite</td></tr> +<tr><td>Sir Pardoner, be glad and merry of cheer;</td></tr> +<tr><td>And ye, sir Host, that be to me so dear,</td></tr> +<tr><td><span class="pagenum"><a name="Page_162" id="Page_162">[Pg 162]</a></span>I pray now that ye kiss the Pardoner;</td></tr> +<tr><td>And, Pardoner, I pray thee draw thee near,</td></tr> +<tr><td>And, as we diden, let us laugh and play.’</td></tr> +<tr><td><span style="margin-left: 1em;">Anon they kist, and riden forth their way.</span></td></tr></table> + + +<p> </p> +<div class="figcenter"><img src="images/img17.jpg" alt="" /></div> +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>Upon an ambler easily she sat,<br /> +Y-wimpled well, and on her head an hat<br /> +As broad as is a buckler or a targe;<br /> +A foot-mantle about her hippës large,<br /> +And on her feet a pair of spurrës sharp.</td></tr></table> +<p class="center">THE WIFE OF BATH<br /> +<small>(From the Ellesmere MS.)</small></p> +<p> </p> + +<p>The thread of the tales here breaks off; and then suddenly we find the +Wife of Bath talking, talking, talking, almost without end as she was +without beginning. Her prologue is half a dozen tales in itself, longer +almost, and certainly wittier, than all the other prologues put together. +The theme is marriage, and her mouth speaks from the abundance of her +heart. Here, indeed, we have God’s plenty: fish, flesh, and fowl are set +before us in one dish, not to speak of creeping things: it is in truth a +strong mess, savoury to those that have the stomach for it, but reeking of +garlic,<span class="pagenum"><a name="Page_163" id="Page_163">[Pg 163]</a></span> crammed with oaths like the Shipman’s talk; a sample of the +Eternal Feminine undisguised and unrefined, in its most glaring contrast +with the only other two women of the party, the Prioress and her +fellow-nun—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>Men may divine, and glosen up and down,<br /> +But well I wot, express, withouten lie,<br /> +God bade us for to wax and multiply;<br /> +That gentle text can I well understand.<br /> +Eke, well I wot, he said that mine husband<br /> +Should leavë father and mother, and takë me;<br /> +But of no number mention madë he<br /> +Of bigamy or of octogamy,<br /> +Why shouldë men speak of it villainy?</td></tr></table> + +<p>The good wife tells how she has outlived five husbands, and proclaims her +readiness for a sixth. The five martyrs are sketched with a master-touch, +and are divided into categories according to their obedience or +disobedience. But, with all their variety of disposition, time and +matrimony had tamed even the most stubborn of them; even that clerk of +Oxford whose earlier wont had been to read aloud nightly by the fire from +a Book of Bad Women—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>... And when I saw he wouldë never fine</td><td align="right">[finish</td></tr> +<tr><td>To readen on this cursed book all night,</td></tr> +<tr><td>All suddenly three leavës have I plight</td><td align="right">[plucked</td></tr> +<tr><td>Out of his book, right as he read; and eke</td></tr> +<tr><td>I with my fist so took him on the cheek</td></tr> +<tr><td>That in our fire he fell backward adown;</td></tr> +<tr><td>And up he start as doth a wood lioun</td><td align="right">[mad</td></tr> +<tr><td>And with his fist he smote me on the head,</td></tr> +<tr><td>That in the floor I lay as I were dead ...</td></tr></table> + +<p>But the quarrels of lovers are the renewal of love; and when the husband +had been brought, half by violence and half by cajolery, to give his wife +her own way in everything, then—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>After that day we never had debate.<br /> +God help me so, I was to him as kind<br /> +As any wife from Denmark unto Ind.</td></tr></table> + +<p>For all social purposes, as we have said, this was<span class="pagenum"><a name="Page_164" id="Page_164">[Pg 164]</a></span> the only woman of the +company; and where there is one woman there are always two men as ready to +quarrel over her as if she were Helen of Troy. Moreover, in this case, +professional jealousies were also at work. Already in the middle of her +prologue the Summoner had fallen into familiar dialogue with this merry +wife; and now, at the end—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>The Friar laughed when he had heard all this;</td></tr> +<tr><td>‘Now, dame,’ quoth he, ‘so have I joy or bliss,</td></tr> +<tr><td>This is a long preamble of a tale!’</td></tr> +<tr><td><span style="margin-left: 1em;">And when the Summoner heard the Friar gale</span></td><td align="right">[cry out</td></tr> +<tr><td>‘Lo,’ quoth the Summoner, ‘Goddës armes two!</td></tr> +<tr><td>A friar will intermit him ever-mo.</td><td align="right">[interfere</td></tr> +<tr><td>Lo, goodë men, a fly, and eke a frere</td></tr> +<tr><td>Will fall in every dishë and matère.</td></tr> +<tr><td>What speak’st thou of a “preambulation”?</td></tr> +<tr><td>What? amble, or trot, or peace, or go sit down!</td></tr> +<tr><td>Thou lettest our disport in this manère.’</td></tr> +<tr><td><span style="margin-left: 1em;">‘Yea, wilt thou so, sir Summoner?’ quoth the Frere;</span></td></tr> +<tr><td>‘Now, by my faith, I shall, ere that I go,</td></tr> +<tr><td>Tell of a Summoner such a tale or two</td></tr> +<tr><td>That all the folk shall laughen in this place.’</td></tr> +<tr><td><span style="margin-left: 1em;">‘Now ellës, Friar, I beshrew thy face,</span></td><td align="right">[curse</td></tr> +<tr><td>Quoth this Summoner, ‘and I beshrewë me,</td></tr> +<tr><td>But if I tellë tales, two or three,</td></tr> +<tr><td>Of friars, ere I come to Sittingbourne,</td></tr> +<tr><td>That I shall make thine heartë for to mourn,</td></tr> +<tr><td>For well I wot thy patience is gone.’</td></tr> +<tr><td><span style="margin-left: 1em;">Our Hostë crièd ‘Peace! and that anon;’</span></td></tr> +<tr><td>And saidë: ‘Let the woman tell her tale;</td></tr> +<tr><td>Ye fare as folk that drunken be of ale.</td></tr> +<tr><td>Do, dame, tell forth your tale, and that is best.’</td></tr> +<tr><td><span style="margin-left: 1em;">‘All ready, sir,’ quoth she, ‘right as you list,</span></td></tr> +<tr><td>If I have licence of this worthy Frere.’</td></tr> +<tr><td><span style="margin-left: 1em;">‘Yes, dame,’ quoth he, ‘tell forth, and I will hear.’</span></td></tr></table> + +<p>The lady, having thus definitely notified her choice between the rivals +(on quite other grounds, as the next few lines show, than those of +religion or morality), proceeds to tell her tale on the theme that nothing +is so dear to the female heart as “sovereignty” or “mastery.” Then the +quarrel blazes up afresh, and the Friar (after an insulting prologue for +which the<span class="pagenum"><a name="Page_165" id="Page_165">[Pg 165]</a></span> Host calls him to order) tells a story which is, from first to +last, a bitter satire on the whole tribe of Summoners. Then the Summoner, +“quaking like an aspen leaf for ire,” stands up in his stirrups and claims +to be heard in turn. His prologue, which by itself might suffice to turn +the tables on his enemy, is a broad parody of those revelations to devout +Religious which announced how the blessed souls of their particular Order +(for the Friars were not alone in this egotism) enjoyed for their +exclusive use some choice and peculiar mansion in heaven—under the skirts +of the Virgin’s mantle, for instance, or even within the wound of their +Saviour’s side. Then begins the tale itself of a Franciscan Stiggins on +his daily rounds, and of the “oldë churl, with lockës hoar,” who at one +stroke blasphemed the whole convent, and took ample change out of Friar +John for many a good penny or fat meal given in the past, and for much +friction in his conjugal relations. The whole is told with inimitable +humour, and it is to be regretted that we hear nothing of the comments +with which it was received. At this point comes another gap in Chaucer’s +plan.</p> + + +<p> </p> +<div class="figcenter"><img src="images/img18.jpg" alt="" /></div> +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>His eyen twinkled in his head aright<br /> +As do the starrës in a frosty night.</td></tr></table> +<p class="center">THE FRIAR<br /> +<small>(From the Ellesmere MS.)</small></p> +<p> </p> + +<p><span class="pagenum"><a name="Page_166" id="Page_166">[Pg 166]</a></span>Then suddenly our Host calls upon the Clerk of Oxford—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>Ye ride as still and coy as doth a maid,<br /> +Were newly spousëd, sitting at the board;<br /> +This day ne heard I of your tongue a word ...<br /> +For Goddës sake, as be of better cheer!<br /> +It is no timë for to study here.</td></tr></table> + +<p>The Clerk, thus rudely shaken from his meditations, tells the story of +Patient Griselda, which he had “learned at Padua, of a worthy clerk ... +Francis Petrarch, the laureate poet.” The good Clerk softens down much of +that which most shocks the modern mind in this truly medieval conception +of wifely obedience; and, as a confirmed bachelor, he adds an ironical +postscript which is as clever as anything Chaucer ever wrote.<a name='fna_163' id='fna_163' href='#f_163'><small>[163]</small></a> We must +revere the heroine, but despair of finding her peer—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>Griseld’ is dead, and eke her patience,<br /> +And both at once burièd in Itayle.</td></tr></table> + +<p>So begins this satirical ballad, and goes on to bid the wife of the +present day to enjoy herself at her husband’s expense—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>Be aye of cheer as light as leaf on lind,</td><td align="right">[lime-tree</td></tr> +<tr><td>And let him care and weep, and wring and wail!</td></tr></table> + +<p>The last line rouses a sad echo in one heart at least, for the Merchant +had been wedded but two months—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>‘Weeping and wailing, care and other sorrow,<br /> +I know enough, on even and a-morrow’<br /> +Quoth the Merchant, ‘and so do other more<br /> +That wedded be ...’</td></tr></table> + +<p>His tale turns accordingly on the misadventures of an old knight who had +been foolish enough to marry a girl in her teens. Upon this the Host +congratulates<span class="pagenum"><a name="Page_167" id="Page_167">[Pg 167]</a></span> himself that <i>his</i> wife, with all her shrewishness and +other vices more, is “as true as any steel.” Here ends the third day; the +travellers probably slept at the Pilgrim’s House at Ospringe, parts of +which stand still as Chaucer saw it.</p> + +<p>Next morning the Squire is first called upon to</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>... say somewhat of love; for certes ye<br /> +Do ken thereon as much as any man.</td></tr></table> + +<p>He modestly disclaims the compliment, and tells (or rather leaves half +told) the story of Cambuscan, with the magic ring and mirror and horse of +brass. Chaucer had evidently intended to finish the story; for the +Franklin is loud in praise of the young man’s eloquence, and sighs to mark +the contrast with his own son, who, in spite of constant paternal +“snybbings,” haunts dice and low company, and shows no ambition to learn +of “gentillesse.” “Straw for your ‘gentillessë,’ quoth our Host,” and +forthwith demands a tale from the Franklin, who, with many apologies for +his want of rhetoric, tells admirably a Breton legend of chivalry and +magic.</p> + +<p>Another gap brings us to the Second Nun, who tells the tale of St. Cecilia +from the Golden Legend, with a prefatory invocation to the Virgin +translated from Dante. By the time this is ended the pilgrims are five +miles further on, at Boughton-under-Blee. Here, at the foot of the hilly +forest of Blean, with only eight more miles before them to Canterbury, +they are startled by the clattering of horse-hoofs behind them. It was a +Canon Regular with a Yeoman at his heels.<a name='fna_164' id='fna_164' href='#f_164'><small>[164]</small></a> The man had seen the +pilgrims at daybreak, and warned his master; and the two had ridden hard +to overtake so merry a company. While the Canon greeted the pilgrims, our +Host questioned his Yeoman, who first obscurely hinted, and then began +openly to relate, such<span class="pagenum"><a name="Page_168" id="Page_168">[Pg 168]</a></span> things as made the Canon set spurs to his horse +and “flee away for very sorrow and shame.” The Yeoman is now only too glad +to make a clean breast of it. He has been seven years with this monastic +alchemist, who has fallen meanwhile from one degree of poverty to another; +half-cheat, half-dupe, with a thousand tricks for cozening folk of their +money, but always wasting his own on the search for the philosopher’s +stone. Meanwhile, after ruinous expenses and painful care, every +experiment ends in the same way: “the pot to-breaketh, and farewell, all +is go!” The experimenters pick themselves up, look round on the mass of +splinters and the dinted walls, and begin to quarrel over the cause—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>Some said it was along on the fire making,</td></tr> +<tr><td>Some saidë Nay, it was on the blowing,</td></tr> +<tr><td>(Then was I feared, for that was mine office,)</td></tr> +<tr><td>‘Straw!’ quoth the third, ‘ye be lewëd and nice</td><td align="right">[ignorant and foolish</td></tr> +<tr><td>It was not tempered as it ought to be.’</td></tr> +<tr><td>‘Nay,’ quoth the fourthë, ‘stint and hearken me;</td></tr> +<tr><td>Because our fire ne was not made of beech,</td></tr> +<tr><td>That is the cause, and other none, so I theech!’</td><td align="right">[so may I thrive!</td></tr></table> + +<p>At last the mess is swept up, the few recognizable fragments of metal are +put aside for further use, another furnace is built, and the indefatigable +Canon concocts a fresh hell-broth, sweeping away all past failures with +the incurable optimism of a monomaniac, “There was defect in somewhat, +well I wot.” Many of the fraternity, however, are arrant knaves, without +the least redeeming leaven of folly; and the Yeoman goes on to tell the +tricks by which such an one beguiled a “sotted priest” who had set his +heart on this unlawful gain.</p> + +<p>By this time the company was come to “Bob Up and Down,” which was probably +the pilgrims’ nickname for Upper Harbledown. Here our Host found the Cook +straggling behind, asleep on his nag in broad daylight—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>‘Awake, thou Cook,’ quoth he, ‘God give thee sorrow!<br /> +What aileth thee to sleepë by the morrow?<br /> +Hast thou had fleas all night, or art thou drunk?’</td></tr></table> + +<p><span class="pagenum"><a name="Page_169" id="Page_169">[Pg 169]</a></span>The Cook opens his mouth, and at once compels his neighbours to adopt the +latter and less charitable theory. He is evidently in no state for +story-telling; so the Manciple offers himself instead, not without a few +broad jests at his fellow’s infirmity—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>And with this speech the Cook was wroth and wraw,</td><td align="right">[indignant</td></tr> +<tr><td>And on the manciple he ’gan noddë fast</td></tr> +<tr><td>For lack of speech; and down the horse him cast,</td></tr> +<tr><td>Where as he lay till that men up him took!</td></tr></table> + +<p>The Manciple, fearing lest the Cook’s resentment should prompt some future +revenge in the way of business, pulled out a gourd of wine, coaxed another +draught into the drunken man, and earned his half-articulate gratitude. +Then he told the fable of the crow from Ovid’s Metamorphoses.</p> + +<p>The tale was ended, and the sun began to sink, for it was four +o’clock.<a name='fna_165' id='fna_165' href='#f_165'><small>[165]</small></a> The cavalcade began to “enter at a thorpë’s end”—no doubt +the village of Harbledown, the last before Canterbury, famous for the +Black Prince’s Well and for the relics of St. Thomas at its leper +hospital. Here at last the pilgrims remember the real object of their +journey. The Host lays aside his oaths (all but one, “Cokkës bones!” which +slips out unawares) and looks round now for the hitherto neglected Parson, +upon whom he calls for a “fable.”</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td><span style="margin-left: 1em;">This Parson answered all at once</span></td></tr> +<tr><td>‘Thou gettest fable none y-told for me,</td></tr> +<tr><td>For Paul, that writeth unto Timothee,</td></tr> +<tr><td>Reproveth them that weyven soothfastness</td><td align="right">[depart from</td></tr> +<tr><td>And tellen fables and such wretchedness ...</td></tr> +<tr><td>I cannot gestë “<i>rum, ram, ruf</i>” by letter,<a name='fna_166' id='fna_166' href='#f_166'><small>[166]</small></a></td></tr> +<tr><td>Nor, God wot, rhyme hold I but little better;</td></tr> +<tr><td>And therefore if you list—I will not glose—</td></tr> +<tr><td><span class="pagenum"><a name="Page_170" id="Page_170">[Pg 170]</a></span>I will you tell a merry tale in prose</td></tr> +<tr><td>To knit up all this feast, and make an end;</td></tr> +<tr><td>And Jesu, for His gracë, wit me send</td></tr> +<tr><td>To shewë you the way, in this voyage,</td></tr> +<tr><td>Of thilkë perfect, glorious pilgrimage</td></tr> +<tr><td>That hight Jerusalem celestial ...’</td></tr> +<tr><td>Upon this word we have assented soon,</td></tr> +<tr><td>For as us seemed, it was for to doon</td><td align="right">[right to do</td></tr> +<tr><td>To enden in some virtuous sentence,</td></tr> +<tr><td>And for to give him space and audience.</td></tr></table> + +<p>The Host voices the common consent, reinforcing his speech for once with a +prayer instead of an oath. The Parson then launches out into a treatise on +the Seven Deadly Sins and their remedies, translated from the French of a +13th-century friar. The treatise (like Chaucer’s other prose writings) +lacks the style of his verse; but it contains one lively and amusing +chapter of his own insertion, satirizing the extravagance of costume in +his day (lines 407 ff.).</p> + +<p> </p> +<div class="figcenter"><img src="images/img19tmb.jpg" alt="" /><br /> +<a href="images/img19.jpg"><small>Larger Image</small></a></div> +<p class="center"><small>FROM W. SMITH’S DRAWING OF 1588. (SLOANE MS. 2596).</small><br /> +THE PILGRIMS ENTERED BY THE WEST GATE (NO. 6)</p> +<p> </p> + +<p>Long before the Parson had ended, the city must have been in full view +below—white-walled, red-roofed amid its orchards and green meadows, but +lacking that perfect bell-tower which, from far and near, is now the +fairest sight of all. At this point an anonymous and far inferior poet has +continued Chaucer’s narrative in the “Tale of Beryn.” The prologue to that +tale shows us the pilgrims putting up at the Chequers Inn, “that many a +man doth know,” fragments of which may still be seen close to the +Cathedral at the corner of Mercery Lane.<a name='fna_167' id='fna_167' href='#f_167'><small>[167]</small></a> Travelling as they did in +force—and especially with such redoubtable champions among their +party—they would no doubt have been able to choose this desirable hostel +without too great molestation; but in favour of less able-bodied pilgrims +the city authorities were obliged to pass a law that no hosteler should<span class="pagenum"><a name="Page_171" id="Page_171">[Pg 171]</a></span> +“disturb no manner of strange man coming to the city for to take his inn; +but it shall be lawful to take his inn at his own lust without disturbance +of any hosteler.”<a name='fna_168' id='fna_168' href='#f_168'><small>[168]</small></a> In the Cathedral itself—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>The Pardoner and the Miller, and other lewd sots,</td></tr> +<tr><td>Sought themselves in the church right as lewd goats,</td></tr> +<tr><td>Peerëd fast and porëd high upon the glass,</td></tr> +<tr><td>Counterfeiting gentlemen, the armës for to blase,</td><td align="right">[blazon</td></tr></table> + +<p>till the Host bade them show better manners, and go offer at the shrine. +“Then passed they forth boisterously, goggling with their heads,” kissed +the relics dutifully, saw the different holy places, and presently sat +down to dinner. How the Miller (being accustomed to such sleight of hand) +stole afterwards a bosom-full of “Canterbury brooches”; how uproarious was +the merriment after supper, and how the Pardoner became the hero of a +scandalous adventure—this and much more may be read at length in the +prologue to the “Tale of Beryn.” It will already have been noted, however, +that the anonymous poet entirely agrees with Chaucer in laying stress on +what may be called the bank-holiday side of the pilgrimage. That side does +indeed come out with rather more than its due prominence when we thus skip +the separate tales and run straight through the plot of the pilgrims’ +journey; but, when all allowances have been made, Chaucer enables us to +understand why orthodox preachers spoke on this subject almost as strongly +as the heresiarch Wycliffe; and, on the other hand, how great a gap was +made in the life of the common folk by the abolition of pilgrimages.</p> + +<p>The very fidelity with which the poet paints his own time shows us the +Reformation in embryo. We have in fact here, within the six hundred pages +of the “Canterbury Tales,” one of the most vivid and significant of all +scenes in the great Legend of the Ages; and his pilgrims, so intent upon +the present, so exactly<span class="pagenum"><a name="Page_172" id="Page_172">[Pg 172]</a></span> mirrored by Chaucer as they moved and spoke in +their own time, tell us nevertheless both of another age that was almost +past and of a future time which was not yet ripe for reality. The Knight +is still of course the most respected figure in such a company; and he +brings into the book a pale afterglow of the real crusades; but the Host +now treads close upon his heels, big with the importance of a prosperous +citizen who has twice sat in Parliament side by side with knights of the +shire. The good Prioress recalls faintly the heroic age of monasticism; +yet St. Benedict and St. Francis would have recognized their truest son in +the poor Parson, upon whom the pilgrims called only in the last resort. +The Monk and the Friar, the Summoner and the Pardoner, do indeed remind us +how large a share the Church claimed in every department of daily life; +but they make us ask at the same time “how long can it last?” Extremes +meet; and the “lewd sots” who went “goggling with their heads,” gaping and +disputing at the painted windows on their way to the shrine, were lineal +ancestors to the notorious “Blue Dick” of 250 years later, who made a +merit of having mounted on a lofty ladder, pike in hand, to “rattle down +proud Becket’s glassie bones.”</p> + + + +<p> </p><p> </p> +<hr style="width: 50%;" /> +<p> </p> +<div class="figcenter"><img src="images/img20tmb.jpg" alt="" /><br /> +<a href="images/img20.jpg"><small>Larger Image</small></a></div> +<p class="center">EDWARD III. FROM HIS TOMB<br />IN WESTMINSTER ABBEY</p> +<p> </p> + +<p><span class="pagenum"><a name="Page_173" id="Page_173">[Pg 173]</a></span></p> +<h2><a name="CHAPTER_XIV" id="CHAPTER_XIV"></a>CHAPTER XIV</h2> +<p class="center"><span class="large">KING AND QUEEN</span></p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“Then came there a King; knighthood him led;<br /> +Might of the Commons made him to reign.”<br /> +<span style="margin-left: 6em;">“Piers Plowman,” B., Prol. 112</span></td></tr></table> + + +<p> </p> +<p class="dropcap"><span class="caps">We</span> have traced the main course of the poet’s life, followed him at work +and at play, and considered his immediate environment. Let us now try to +roam more at large through the England of his day, and note the more +salient features of that society, high and low, from which he drew his +characters.</p> + +<p>In this age, Chaucer could scarcely have had a better introduction to +Court life than that which fell to his lot. The King whom he served, when +we have made all possible deductions, was still the most imposing +sovereign of the time. Adam Murimuth, a contemporary chronicler not often +given to rhetoric, has drawn Edward III.’s portrait with no more +exaggeration than we must take for granted in a contemporary, and with +such brilliancy that his more picturesque successor, Walsingham, has +transferred the paragraph almost bodily into his own pages. “This King +Edward,” writes Adam, “was of infinite goodness, and glorious among all +the great ones of the world, being entitled The Glorious par excellence, +for that by virtue of grace from heaven he outshone in excellence all his +predecessors, renowned and noble as they were. He was so great-hearted +that he never blenched or changed the fashion of his countenance at any +ill-hap or trouble soever that came upon him; a renowned and fortunate +warrior, who triumphed gloriously in battles by sea<span class="pagenum"><a name="Page_174" id="Page_174">[Pg 174]</a></span> and land; clement and +benign, familiar and gentle even to all men, both strangers and his own +subjects or dependents; devoted to God, for he held God’s Church and His +ministers in the greatest reverence. In temporal matters he was not too +unyielding, prudent and discreet in counsel, affable and gentle in +courtesy of speech, composed and measured in gesture and manners, pitiful +to the afflicted, and profuse in largesse. In times of wealth he was not +immoderate; his love of building was great and discriminating; he bore +losses with moderation; devoted to hawking, he spent much pains on that +art. His body was comely, and his face like the face of a god, wherefrom +so marvellous grace shone forth that whosoever openly considered his +countenance, or dreamed thereof by night, conceived a sure and certain +hope of pleasant solace and good-fortune that day. He ruled his realm +strictly even to his old age; he was liberal in giving and lavish in +spending; for he was excellent in all honour of manners, so that to live +under him was to reign; since his fame was so spread abroad among +barbarous nations that, extolling his honour, they averred that no land +under the sun had ever produced a King so noble, so generous, or so +fortunate; and that, after his death, none such would perchance ever be +raised up for future times. Yet he controlled not, even in old age, the +dissolute lusts of the flesh; and, as is believed, this intemperance +shortened his life.” Hereupon follows a painfully involved sentence in +which the chronicler draws a moral from Edward’s brilliant youth, the full +midday of his manhood, and the degradation of his declining years.<a name='fna_169' id='fna_169' href='#f_169'><small>[169]</small></a></p> + +<p>If the praise of Edward’s clemency seems overdrawn to those who remember +the story of the citizens of Calais, we must bear in mind that the +chronicler compares him here with other sovereigns of the time—with his +rival Philippe de Valois, who was scarcely<span class="pagenum"><a name="Page_175" id="Page_175">[Pg 175]</a></span> dissuaded from executing Sir +Walter de Mauny in cold blood, despite his safe conduct from the Dauphin; +with Gaston de Foix, who with a penknife in his hand struck at his only +son and killed him; with Richard II., who smote the Earl of Arundel in the +face during the Queen’s funeral, and “polluted Westminster Abbey with his +blood”; with Charles the Bad of Navarre, and Pedro the Cruel of Spain. +What even the cleric Murimuth saw, and what Chaucer and his friend +Hoccleve saw still more intimately, was the Haroun al-Raschid who went +about “in simple array alone” to hear what his people said of him; the +“mighty victor, mighty lord” of Sluys, Crécy and Calais; the King who in +war would freely hazard his own person, “raging like a wild boar, and +crying ‘Ha Saint Edward! Ha Saint George!’”<a name='fna_170' id='fna_170' href='#f_170'><small>[170]</small></a> and who in peace would +lead the revels at Windsor, clad in white and silver, and embroidered with +his motto—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>Hay, hay, the whitë swan!<br /> +By Goddës soul I am thy man!</td></tr></table> + +<p>If Edward and his sons were renowned for their uniform success in battle, +it was not because they had feared to look defeat in the face. Every one +knows how much was risked and all but lost at Crécy and Poitiers; the +great sea-fight of “Les Espagnols sur Mer” is less known. Froissart excels +himself in this story.<a name='fna_171' id='fna_171' href='#f_171'><small>[171]</small></a> We see Edward sailing out gaily, in spite of +the superior numbers of the Spaniards, and bidding his minstrels pipe the +brand-new air which Sir John Chandos had brought back from Germany, while +Chandos himself sang the words. Then, when the enemy came sailing down +upon him with their great embattled ships, the King bade his steersman +tilt straight at the first Spanish vessel, in spite of the disparity of +weight. The English boat cracked under the shock; her seams opened; and,<span class="pagenum"><a name="Page_176" id="Page_176">[Pg 176]</a></span> +by the time that Edward had captured the next ship, his own was beginning +to sink. The Black Prince had even a narrower escape; it became evident +that his ship would go down before he could board the enemy; only the +timely arrival of the Earl of Derby saved him; the deck sank almost under +his feet as he climbed the sides of the Spaniard; “and all the enemy were +put overboard without taking any to mercy.” The Queen prayed all day at +some abbey—probably Battle—in anguish of heart for the news which came +from time to time through watchers on the far-off Downs. Although Edward +and his sons took horse at once upon their landing, not until two o’clock +in the morning did they find her, apparently in her own castle at +Pevensey: “so the lords and ladies passed that night in great revel, +speaking of war and of love.”</p> + +<p>Arms and love were equally commemorated in a foundation which was one of +the glories of Edward’s reign—the Round Tower of Windsor. Dying chivalry, +like other moribund institutions, broke out now and then into fantastic +revivals of the past. Edward resolved to hold a Round Table at his palace, +and to build a great tower for the purpose. Warrants were sent out to +impress the unhappy labourers throughout six counties; for a short time as +many as 722 men were employed on the work, and the whole Round Tower was +built in ten months of the year 1344.<a name='fna_172' id='fna_172' href='#f_172'><small>[172]</small></a> Froissart connects this, +probably too closely, with the Order of the Garter, which seems not to +have been actually founded until 1349, when every household in the country +was saddened by the Great Pestilence. We have here one of the typical +contrasts of those times; both sides of the shield are seen in those +memories of love and war which cling round the Round Tower of Windsor. +Lavish profusion side by side with dirt and squalor; the minstrels clad in +rich cloths taken from<span class="pagenum"><a name="Page_177" id="Page_177">[Pg 177]</a></span> the Spaniards; bright eyes and careless merriment +at the Royal board, while the hawks scream down from their perches, and +noble hounds fight for bones among the rushes; silken trains, stiff with +gold, trailing over the nameless defilements of the floor; a King and his +sons, more stately and warlike than any other Royal family; but their +crowns are in pawn with foreign merchants, and they themselves have been +obliged to leave four earls behind as hostages to their Flemish +creditors.<a name='fna_173' id='fna_173' href='#f_173'><small>[173]</small></a> Royalty has always its <i>memento mori</i>, no doubt, but not +always under the same forms.</p> + +<p> <span class="pagenum"><a name="Page_178" id="Page_178">[Pg 178]</a></span></p> +<div class="figcenter"><img src="images/img21.jpg" alt="" /><br /> +<br /> +<img src="images/img22.jpg" alt="" /><br /> +<br /> +<img src="images/img23.jpg" alt="" /></div> +<p class="center">THE PEACOCK FEAST</p> +<p class="note">(From the sepulchral brass of Robert Braunche, twice Mayor of Lynn, who +died in 1364. Braunche had the honour of entertaining Edward III., here +distinguished by his crown on the extreme left of the guests. Observe the +attitude of the attendant squire on the extreme right.)</p> +<p> </p> + +<p>If Chaucer the poet was fortunate in his Royal master, still more +fortunate was Philippa Chaucer in her namesake, “the good Queen.” The +wooing of Edward and Philippa of Hainault is painted lovingly by +Froissart, who was the lady’s compatriot and a clerk in her service. In +1326 Queen Isabella of England, who had broken more or less definitely +with her husband, was staying with her eldest boy at her brother’s Court +in Paris. But the King of France had no wish to encourage open rebellion; +and Isabella avoided extradition only by fleeing to her cousin, the Count +of Hainault, at Valenciennes. “In those days had Count William four +daughters, Margaret, Philippa, Joan, and Isabel; among whom young Edward +devoted himself most, and inclined with eyes of love to Philippa rather +than to the rest; and the maiden knew him better and kept closer company +with him than any of her sisters. So have I since heard from the mouth of +the good Lady herself, who was Queen of England, and in whose court and +service I dwelt.” It was agreed, in reward for the count’s hospitality, +that Edward should marry one of the girls; and when Isabella went home to +conquer England in her son’s name, the main body of her army consisted of +Hainaulters, and most of the prepaid dowry of the future bride was +consumed by the expenses of the<span class="pagenum"><a name="Page_179" id="Page_179">[Pg 179]</a></span> expedition. Then, in 1327, when the +wretched Edward II. had bitterly expiated his follies and crimes in the +dungeon of Berkeley, and the “she-wolf of France” already ruled England in +her son’s name, she went through the form of asking whether he would marry +one of the young countesses. “And when they asked him, he began to laugh, +and said, ‘Yes, I am better pleased to marry there than elsewhere; and +rather to Philippa, for she and I accorded excellently well together; and +she wept, I know well, when I took leave of her at my departure.’” All +that was needed now was a papal dispensation; for the parties were second +cousins. This was, of course, a mere matter of form—or, rather, of money. +Towards the end of the year Philippa was married by proxy at Valenciennes; +and on December 23 she arrived in London, where there were “great +rejoicings and noble show of lords, earls, barons, knights, highborn +ladies and noble damsels, with rich display of dress and jewels, with +jousts too and tourneys for the ladies’ love, with dancing and carolling, +and with great and rich feasts day by day; and these rejoicings endured +for the space of 3 weeks.” Edward was at York, resting after his first +Scottish campaign; so “the young queen and her meinie journeyed northwards +until they came to York, where she was received with great solemnity. And +all the lords of England who were in the city came forth in fair array to +meet her, and with them the young king, mounted on an excellently-paced +hackney, magnificently clad and arrayed; and he took her by the hand, and +then embraced and kissed her; and so riding side by side, with great +plenty of minstrels and honours, they entered the city and came to the +Queen’s lodgings.... So there the young King Edward wedded Philippa of +Hainault in the cathedral church of St. William [<i>sic</i>].... And the king +was seventeen years of age, and the young queen was on the point of +fourteen years.... Thus came the said queen Philippa to England at so +happy a time that the whole kingdom might well rejoice thereat,<span class="pagenum"><a name="Page_180" id="Page_180">[Pg 180]</a></span> and did +indeed rejoice; for since the days of queen Guinevere, who was wife to +King Arthur and queen of England (which men called Great Britain in those +days), so good a queen never came to that land, nor any who had so much +honour, or such fair offspring; for in her time, by King Edward her +spouse, she had seven sons and five daughters. And, so long as she lived, +the realm of England enjoyed grace, prosperity, honour, and all good +fortune; nor was there ever enduring famine or dearth in the land while +she reigned there.... Tall and straight she was; wise, gladsome, humble, +devout, free-handed, and courteous; and in her time she was richly adorned +with all noble virtues, and well beloved of God and men.”<a name='fna_174' id='fna_174' href='#f_174'><small>[174]</small></a></p> + +<p> </p> +<div class="figcenter"><img src="images/img24tmb.jpg" alt="" /><br /> +<a href="images/img24.jpg"><small>Larger Image</small></a></div> +<p class="center">PHILIPPA OF HAINAULT,<br />FROM HER TOMB IN WESTMINSTER ABBEY<br /> +<small>(THE FIRST OF THE ROYAL TOMBS WHICH IS AN ACTUAL PORTRAIT)</small></p> +<p> </p> + +<p>So far Froissart, recording events which happened some ten years before +his birth, from the mouths of the actors themselves; writing lovingly, in +his extreme old age, of his first and noblest patroness, and proudly as a +Dane might write thirty years hence of the princess who had come from his +own home to win all hearts in England.<a name='fna_175' id='fna_175' href='#f_175'><small>[175]</small></a> From other chroniclers, and +from dry official documents, we may throw interesting sidelights on these +more living memorials. One such document, however, is as living as a page +from Froissart himself, in spite of—or shall we say, because of?—its +essentially business character and the legal caution of phrase in which +the writer has wrapped up his direct personal impressions. The official +register of the ill-fated Bishop Stapledon, of Exeter, so soon to expiate +at the hands of a London mob his loyal ministerial service to<span class="pagenum"><a name="Page_181" id="Page_181">[Pg 181]</a></span> Edward +II., is in the main like other episcopal registers—a record of +ordinations, institutions, dispensations, lawsuits, and more or less +unsuccessful attempts to reduce his clergy to canonical discipline.<a name='fna_176' id='fna_176' href='#f_176'><small>[176]</small></a> +But it contains, under the date of 1319 (p. 169), an entry which has, so +far as I know, been strangely overlooked hitherto by historians. The Latin +title runs, “Inspection and Description of the Daughter of the Count of +Hainault, Philippa by name.” To this a later hand, probably that of the +succeeding bishop, has added: “She was Queen of England, Wife to Edward +III.” The document itself, which is in Norman-French, runs as follows: +“The lady whom we saw has not uncomely hair, betwixt blue-black and brown. +Her head is clean-shaped; her forehead high and broad, and standing +somewhat forward. Her face narrows between the eyes, and the lower part of +her face still more narrow and slender than the forehead. Her eyes are +blackish-brown and deep. Her nose is fairly smooth and even, save that it +is somewhat broad at the tip and also flattened, yet it is no snub-nose. +Her nostrils are also broad, her mouth fairly wide. Her lips somewhat +full, and especially the lower lip. Her teeth which have fallen and grown +again are white enough, but the rest are not so white. The lower teeth +project a little beyond the upper; yet this is but little seen. Her ears +and chin are comely enough. Her neck, shoulders, and all her body and +lower limbs are reasonably well shapen; all her limbs are well set and +unmaimed; and nought is amiss so far as a man may see. Moreover, she is +brown of skin all over, and much like her father; and in all things she is +pleasant enough, as it seems to us. And the damsel will be of the age of +nine years on St. John’s day next<span class="pagenum"><a name="Page_182" id="Page_182">[Pg 182]</a></span> to come, as her mother saith. She is +neither too tall nor too short for such an age; she is of fair carriage, +and well taught in all that becometh her rank, and highly esteemed and +well beloved of her father and mother and of all her meinie, in so far as +we could inquire and learn the truth.” Cannot we here see, through the +bishop’s dry and measured phrases, a figure scarcely less living and +attractive than Froissart shows us?</p> + +<p>But the register corrects the historian just where we should expect to +find him at fault. “The noble and worthy lady my mistress” would scarcely +have told Froissart how much State policy there had been in the marriage, +true love-match as it had been in spite of all. The old bishop, before +whose face she had trembled, and laughed again behind his back with her +sisters; his invidious comparisons between her first and second teeth; his +business-like collection of backstairs gossip, which some more +confidential maid-of-honour must surely have whispered to her mistress—of +all this the noble lady naturally breathed no syllable to her devoted +clerk. But, apart from the official record in the secret archives of +Exeter diocese, a vague memory of it all was kept alive in men’s minds by +that most efficacious of historical preservatives—a broad jest. The +rhyming chronicler Hardyng, whose life overlapped Froissart’s and +Chaucer’s by several years, records a good deal of Court gossip, +especially about Edward III.’s family. He writes<a name='fna_177' id='fna_177' href='#f_177'><small>[177]</small></a>—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“He sent forth then to Hainault for a wife</td></tr> +<tr><td><span style="margin-left: 1em;">A bishop and other lordës temporal,</span></td></tr> +<tr><td>Where, in chamber privy and secret</td></tr> +<tr><td><span style="margin-left: 1em;">At discovered, dishevelled also in all,</span></td></tr> +<tr><td><span style="margin-left: 1em;">As seeming was to estate virginal.</span></td></tr> +<tr><td>Among themselves our lords, for his prudence</td></tr> +<tr><td>Of the bishop asked counsel and sentence.</td></tr> +<tr><td><span class="pagenum"><a name="Page_183" id="Page_183">[Pg 183]</a></span><br /> +“Which daughter of the five should be the queen.</td></tr> +<tr><td><span style="margin-left: 1em;">Who counselled thus, with sad avisëment</span></td></tr> +<tr><td>‘We will have her with good hippës, I mean,</td></tr> +<tr><td><span style="margin-left: 1em;">For she will bear good sons, to mine intent.’</span></td></tr> +<tr><td><span style="margin-left: 1em;">To which they all accorded by assent,</span></td></tr> +<tr><td>And chose Philippa that was full feminine,</td></tr> +<tr><td>As the bishop most wise did determine.</td></tr> +<tr><td><br /> +“But then among themselves they laughed fast ay;</td></tr> +<tr><td><span style="margin-left: 1em;">The lords then said [that] the bishop couth</span></td></tr> +<tr><td>Full mickle skill of a woman alway,</td><td align="right">[was a good judge</td></tr> +<tr><td><span style="margin-left: 1em;">That so could choose a lady that was uncouth;</span></td><td align="right">[unknown</td></tr> +<tr><td><span style="margin-left: 1em;">And, for the merry words that came of his mouth,</span></td></tr> +<tr><td>They trowed he had right great experience</td></tr> +<tr><td>Of woman’s rule and their convenience.”</td></tr></table> + +<p>Later on again, after enumerating the titles and virtues of the sons that +were born of this union, Hardyng continues—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“So high and large they were of all stature,<br /> +<span style="margin-left: 1em;">The least of them was of [his] person able</span><br /> +To have foughten with any creature<br /> +<span style="margin-left: 1em;">Single battaile in actës merciable;</span><br /> +<span style="margin-left: 1em;">The bishop’s wit me thinketh commendable,</span><br /> +So well could choose the princess that them bore,<br /> +For by practice he knew it, or by lore.”</td></tr></table> + +<p>We need find no difficulty in reconciling Froissart with these other +documents; Edward’s was a love-match, but, like all Royal love-matches, +subject to possible considerations of State. The first negotiations for a +papal dispensation carefully avoid exact specification; the request is +simply for leave to marry “one of the daughters” of Hainault; only two +months before the actual marriage does the final document bear Philippa’s +name.</p> + +<p>The Queen’s public life—the scene before Calais, and her (somewhat +doubtful) presence at the battle of Nevile’s Cross—belongs rather to the +general history of England; of her private life, as of Chaucer’s, a great +deal only flashes out here and there, meteor-wise, from<span class="pagenum"><a name="Page_184" id="Page_184">[Pg 184]</a></span> account-books and +similar business documents. We find, for instance, what gifts were given +to the messengers who announced the births of her successive children to +the King; and Beltz, in his “Memorials of the Garter,” has unearthed the +name of the lady who nursed the Black Prince.<a name='fna_178' id='fna_178' href='#f_178'><small>[178]</small></a> We find Edward building +for his young consort the castle since called Queenborough, the +master-mason on this occasion being John Gibbon, ancestor to the great +historian. At another moment we see the Earl of Oxford, as Chamberlain, +claiming for his perquisites after the coronation Philippa’s bed, shoes, +and three silver basins; but Edward redeemed the bed for £1000.<a name='fna_179' id='fna_179' href='#f_179'><small>[179]</small></a> This +redemption is explained by divers entries in the Royal accounts; in 1335-6 +the King owed John of Cologne £3000 for a bed made “against the +confinement of the Lady Philippa ... of green velvet, embroidered in gold, +with red sirens, bearing a shield with the arms of England and Hainault.” +The infant on this occasion was the short-lived William of Hatfield, whose +child-tomb may be seen in York Cathedral. Her carpets for a later +confinement cost £900, but her bed only £1250. And so on to the latest +entries of all—the carving of her tomb at Westminster; the wrought-iron +hearse which the canons of St. Paul’s obligingly took from the tomb of +Bishop Northbrooke and sold for that of the Queen at the price of +£600;<a name='fna_180' id='fna_180' href='#f_180'><small>[180]</small></a> lastly, the rich “mortuary” accruing<span class="pagenum"><a name="Page_185" id="Page_185">[Pg 185]</a></span> to the Chapter of York +Minster, who got for their perquisite the bed on which Philippa had +breathed her last, and had its rich hangings cut up into “thirteen copes, +six tunics and one chasuble.”<a name='fna_181' id='fna_181' href='#f_181'><small>[181]</small></a></p> + +<p>But here let us turn back to Froissart, who, under the year 1369, turns +suddenly aside from his chronicle of battles and sieges, to pay a +heartfelt tribute to his first benefactress. “Now let us speak of the +death of the gentlest queen, the most liberal and courteous of all who +reigned in her time, my Lady Philippa of Hainault, queen of England and +Ireland: God pardon her and all others! In these days ... there came to +pass in England a thing common enough, but exceedingly pitiful this time +for the king and her children and the whole land; for the good lady the +Queen of England, who had done so much good in her lifetime and succoured +so many knights, ladies, and damsels, and given and distributed so freely +among all people, and who had ever loved so naturally those of her own +native land of Hainault, lay grievously sick in the castle of Windsor; and +her sickness lay so hard upon her that it waxed more and more grievous, +and her last end drew near. When therefore this good lady and queen knew +that she must die, she sent for the king her husband; and, when he was +come into her presence, she drew her right hand from under the coverlet +and put it into the right hand of the king, who was sore grieved in his +heart; and thus spake the good lady: ‘My Lord, heaven be thanked that we +have spent our days in peace and joy and prosperity; wherefore I pray that +you will grant me three boons at this my departure.’ The King, weeping and +sobbing, answered and said, ‘Ask, Lady, for they are granted.’ ‘My Lord, I +pray for all sorts of good folk with whom in time past I have dealt for +their<span class="pagenum"><a name="Page_186" id="Page_186">[Pg 186]</a></span> merchandize, both on this and on that side of the sea, that ye will +easily trust their word for that wherein I am bound to them, and pay full +quittance for me. Next, that ye will keep and accomplish all ordinances +which I have made, and all legacies which I have bequeathed, both to +churches on either side of the sea where I have paid my devotions, and to +the squires and damsels who have served me. Thirdly, my Lord, I pray that +ye will choose no other sepulture than to lie by my side in the Abbey of +Westminster, when God’s will shall be done on you.’ The King answered +weeping, ‘Lady, I grant it you.’ Then made the Queen the sign of the true +cross on him, and commended the King to God, and likewise the lord Thomas +her youngest son, who was by her side; and then within a brief space she +yielded up her ghost, which (as I firmly believe) the holy angels of +paradise seized and carried with great joy to the glory of heaven; for +never in her life did she nor thought she any thing whereby she might lose +it.”</p> + +<p>As the good Queen’s beloved bed-hangings were dispersed in fragments among +the Canons of York, so her dying benedictions would seem to have been +scattered no less widely to the winds. One of the servants so tenderly +commended to the King’s care was Chaucer’s wife; but another was Alice +Perrers, whom Edward had already noted with favour, and who now took more +or less openly the dead Queen’s place. Men aged rapidly in those days; +and, as Edward trod the descending slope of life, his manly will weakened +and left little but the animal behind. Philippa was scarcely cold in her +grave when Alice Perrers, decked in her mistress’s jewels, was +masquerading at royal tournaments as the Lady of the Sun. Presently she +was sitting openly at the judge’s side in the law courts; the King’s shame +was the common talk of his subjects; and even the formal protests of +Parliament failed to separate her from the doting old King, from whom on +his death-bed she kept the clergy away until his speech was gone.<span class="pagenum"><a name="Page_187" id="Page_187">[Pg 187]</a></span> Then, +having stolen the very rings from his fingers, she left him to a priest +who could only infer repentance from his groans and tears. Thomas of +Woodstock, the Queen’s Benjamin, fared not much better. He became the +selfish and overbearing leader of the opposition to Richard II., and was +at last secretly murdered by order of the royal nephew whom he had bullied +more or less successfully for twenty years.</p> + + + +<p> </p><p> </p> +<hr style="width: 50%;" /> +<p><span class="pagenum"><a name="Page_188" id="Page_188">[Pg 188]</a></span></p> +<h2><a name="CHAPTER_XV" id="CHAPTER_XV"></a>CHAPTER XV</h2> +<p class="center"><span class="large">KNIGHTS AND SQUIRES</span></p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“‘But teach me,’ quoth the Knight; ‘and, by Christ, I will assay!’<br /> +‘By St. Paul,’ quoth Perkin, ‘ye proffer you so fair<br /> +That I shall work and sweat, and sow for us both,<br /> +And other labours do for thy love, all my lifetime,<br /> +In covenant that thou keep Holy Church and myself<br /> +From wasters and from wicked men, that this world destroy;<br /> +And go hunt hardily to hares and foxes,<br /> +To boars and to badgers that break down my hedges;<br /> +And go train thy falcons wild-fowl to kill,<br /> +For such come to my croft and crop my wheat.’”<br /> +<span style="margin-left: 12em;">“Piers Plowman,” B., vi., 24</span></td></tr></table> + + +<p> </p> +<p class="dropcap"><span class="caps">The</span> theory of chivalry, which itself owes much to pre-Christian morality, +lies at the roots of the modern conception of gentility. The essence of +perfect knighthood was fearless strength, softened by charity and +consecrated by faith. A certain small and select class had (it was held) a +hereditary right to all the best things of this world, and the concomitant +duty of using with moderation for themselves and giving freely to others. +Essentially exclusive and jealous of its privileges, the chivalric ideal +was yet the highest possible in a society whose very foundations rested on +caste distinctions, and where bondmen were more numerous than freemen. The +world will always be the richer for it; but we must not forget that, like +the finest flower of Greek and Roman culture, it postulated a servile +class; the many must needs toil and groan and bleed in order that the few +might have grace and freedom to grow to their individual perfection. In +its finest products it may extort unwilling admiration even from the most +convinced democrat—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td><span class="pagenum"><a name="Page_189" id="Page_189">[Pg 189]</a></span> +“Often I find myself saying, old faith and doctrine abjuring, ...<br /> +Were it not well that the stem should be naked of leaf and of tendril,<br /> +Poverty-stricken, the barest, the dismallest stick of the garden;<br /> +Flowerless, leafless, unlovely, for ninety-and-nine long summers,<br /> +So in the hundredth, at last, were bloom for one day at the summit,<br /> +So but that fleeting flower were lovely as Lady Maria?”<a name='fna_182' id='fna_182' href='#f_182'><small>[182]</small></a></td></tr></table> + +<p>When, however, we look closer into the system, and turn from theory to +practice, then we find again those glaring inconsistencies which meet us +nearly everywhere in medieval society. A close study even of such a +panegyrist as Froissart compels us to look to some other age than his for +the spirit of perfect chivalry; and many writers would place the palmy +days of knighthood in the age of St. Louis. Here again, however, we find +the same difficulty; for in Joinville himself there are many jarring +notes, and other records of the period are still less flattering to +knightly society. The most learned of modern apologists for the Middle +Ages, Léon Gautier, is driven to put back the Golden Age one century +further, thus implying that Francis and Dominic, Aquinas and Dante, the +glories of Westminster and Amiens, the saintly King who dealt justice +under the oak of Vincennes, and twice led his armies oversea against the +heathen, all belonged to an age of decadence in chivalry. Yet, even at +this sacrifice, the Golden Age escapes us. When we go back to the middle +of the 12th century we find St. Bernard’s contemporaries branding the +chivalry of their times as shamelessly untrue to its traditional code. +“The Order of Knighthood” (writes Peter of Blois in his 94th Epistle) “is +nowadays mere disorder.... Knights of old bound themselves by an oath to +stand by the state, not to flee from battle, and to prefer the public +welfare to their own lives. Nay, even in these present days candidates for +knighthood take their swords from the altar as a confession that they are +sons of the Church, and that the blade is<span class="pagenum"><a name="Page_190" id="Page_190">[Pg 190]</a></span> given to them for the honour of +the priesthood, the defence of the poor, the chastisement of evil-doers, +and the deliverance of their country. But all goes by contraries; for +nowadays, from the moment when they are honoured with the knightly belt, +they rise up against the Lord’s anointed and rage against the patrimony of +the Crucified. They rob and despoil Christ’s poor, afflicting the wretched +miserably and without mercy, that from other men’s pain they may gratify +their unlawful appetites and their wanton pleasures.... They who should +have used their strength against Christ’s enemies fight now in their cups +and drunkenness, waste their time in sloth, moulder in debauchery, and +dishonour the name and office of Knighthood by their degenerate lives.” +This was about 1170. A couple of generations earlier we get an equally +unfavourable impression from the learned and virtuous abbot, Guibert of +Nogent. Further back, again, the evidence is still more damning; and +nobody would seriously seek the golden age of chivalry in the 11th +century. It is indeed a mirage; and Peter of Blois in 1170, Cardinal +Jacques de Vitry in 1220, who so disadvantageously contrasted the +knighthood of their own time with that of the past, were simply victims of +a common delusion. They despaired too lightly of the actual world, and +sought refuge too credulously in an imaginary past. Even if, in medieval +fashion, we trace this institution back to Romulus, to David, to Joshua, +or to Adam himself, we shall, after all, find it nowhere more flourishing +than in the first half of the 13th century, imperfectly as its code was +kept even then.</p> + +<p>By the end of that century, however, two great causes were at work which +made for the decay of chivalry. Before Dante had begun to write, the real +Crusades were over—or, indeed, even before Dante was born—for the two +expeditions led by St. Louis were small compared with others in the past. +In 1229 the Emperor Frederick II. had recovered from the infidel<span class="pagenum"><a name="Page_191" id="Page_191">[Pg 191]</a></span> by +treaty those holy places which Coeur-de-Lion had in vain attempted to +storm; and this had dealt a severe blow to the old traditions. Again, +during the years that followed, the Pope did not hesitate to attack his +enemy the Emperor, even in the Holy Land; so that, while Christian fought +against Christian over Christ’s grave, the Turk stepped in and reconquered +Jerusalem (1244). Lastly, his successors, while they regularly raised +enormous taxes and contributions for the reconquest of Palestine, +systematically spent them on their own private ambitions or personal +pleasures. Before the 13th century was out the last Christian fortress had +been taken, and there was nothing now to show for two centuries of +bloodshed. Under these repeated shocks men began to lose faith in the +crusading principle. A couple of generations before Chaucer’s birth, +Etienne de Bourbon complained that the upper classes “not only did not +take the cross, but scoffed at the lower orders when they did so” (p. +174). In France, after the disastrous failure of St. Louis’s first +expedition, the rabble said that Mahomet was now stronger than +Christ.<a name='fna_183' id='fna_183' href='#f_183'><small>[183]</small></a> Edward III. and his rival, Philippe de Valois, did for a +moment propose to go and free the Holy Land in concert, but hardly +seriously. Chaucer’s Knight had indeed fought in Asia Minor, but mainly +against European pagans in Spain and on the shores of the Baltic; and, +irreproachable as his motives were in this particular instance, Gower +shows scant sympathy for those which commonly prompted crusades of this +kind.<a name='fna_184' id='fna_184' href='#f_184'><small>[184]</small></a></p> + +<p>A still more fatal cause of the decay of chivalry, perhaps, lay in the +growing prosperity of the merchant class. Even distinguished historians +have written misleadingly concerning the ideal of material prosperity and +middle-class comfort, as though it had been born only with the +Reformation. It seems in fact an inseparable<span class="pagenum"><a name="Page_192" id="Page_192">[Pg 192]</a></span> bye-product of civilization: +whether healthy or unhealthy need not be discussed here. As the Dark Ages +brightened into the Middle Ages, as mere club-law grew weaker and weaker, +so the longing for material comforts grew stronger and stronger. The great +monasteries were among the leaders in this as in so many other respects. +In 12th-century England, the nearest approach to the comfort of a modern +household would probably have been found either in rich Jews’ houses or in +the more favoured parts of abbeys like Bury and St. Albans. Already in the +13th century the merchant class begins to come definitely to the fore. As +the early 14th-century <i>Renart le Contrefait</i> complains—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“Bourgeois du roi est pair et comte;<br /> +De tous états portent l’honneur.<br /> +Riches bourgeois sont bien seigneurs!”<a name='fna_185' id='fna_185' href='#f_185'><small>[185]</small></a></td></tr></table> + +<p>Italy and the south of France were particularly advanced in this respect; +and Dante’s paternal house was probably richer in material comforts than +any castle or palace in England, as his surroundings were in many other +ways more civilized. Even the feudal aristocracy, as will presently be +seen, learned much in these ways from the citizen-class: and, meanwhile, a +slow but sure intermingling process began between the two classes +themselves. First only by way of abuse, but presently by open procedure of +law, the rich plebeian began to buy for himself the sacred rank of +Knighthood. Long before the end of the 13th century, there were districts +of France in which rich citizens claimed knighthood as their inalienable +right. In England, the order was cheapened by Edward I.’s statute of +<i>Distraint of Knighthood</i> (1278), in which some have seen a deliberate +purpose to undermine the feudal nobility. By this law, all freeholders +possessing an estate of £20 a year were not only permitted, but compelled +to become knights; and the superficiality of the strict chivalric ideal is +shown clearly by the facts<span class="pagenum"><a name="Page_193" id="Page_193">[Pg 193]</a></span> that such a law could ever be passed, and that +men tried so persistently to evade it. If knighthood had been in reality, +even at the end of the 12th century, anything like what its formal codes +represent, then no such attempt as this could have been made in 1235 by a +King humbly devoted to the Church—for, as early as that year, Henry III. +had anticipated his son’s enactments.</p> + +<p>Where Royal statutes and popular tendencies work together against an +ancient institution, it soon begins to crumble away; and the knighthood +which Chaucer knew was far removed from that of a few generations before. +We read in “Piers Plowman” that, while “poor gentle blood” is refused, +“soapsellers and their sons for silver have been knights.” An Italian +contemporary, Sacchetti, complains that he has seen knighthood conferred +on “mechanics, artisans, even bakers; nay, worse still, on woolcarders, +usurers, and cozening ribalds”; and Eustache Deschamps speaks scarcely +less strongly.<a name='fna_186' id='fna_186' href='#f_186'><small>[186]</small></a> Several 14th-century mayors of London were knighted, +including John Chaucer’s fellow-vintner Picard, and Geoffrey’s colleagues +at the Customs, Walworth, Brembre, and Philipot.</p> + +<p>But Brembre and Philipot, Sir Walter Besant has reminded us, were probably +members of old country families, who had come to seek their fortunes in +London.<a name='fna_187' id='fna_187' href='#f_187'><small>[187]</small></a> True; but this only shows us the decay of chivalry on another +side. Nothing could be more honourable, or better in the long run for the +country, than that there should be such a double current of circulation, +fresh healthy blood flowing from the country manor to the London +counting-house, and hard cash trickling back again from the city to the +somewhat impoverished manor. It was magnificent, but it was not chivalry, +at any rate in the medieval sense. Gower<span class="pagenum"><a name="Page_194" id="Page_194">[Pg 194]</a></span> reminded his readers that even +civil law forbade the knight to become merchant or trader; but the +movement was far too strong to be checked by law. The old families had +lost heavily by the crusades, by the natural subdivision of estates, and +by their own extravagance. Moreover, the growing luxury of the times made +them feel still more acutely the limitation of their incomes; and the +moneylenders of Chaucer’s day found their best customers among country +magnates. “The city usurer,” writes Gower, “keeps on hire his brokers and +procurers, who search for knights, vavasours and squires. When these have +mortgaged their lands, and are driven by need to borrow, then these +rascals lead them to the usurers; and presently that trick will be played +which in modern jargon is called the <i>chevisance</i> of money.... Ah! what a +bargain, which thus enriches the creditor and will ruin the debtor!”<a name='fna_188' id='fna_188' href='#f_188'><small>[188]</small></a> +In an age which knew knight-errantry no longer, nothing but the most +careful husbandry could secure the old families in their former +pre-eminence; and well it was for England that these were early forced by +bitter experience to recognise the essential dignity of honest commerce. +Edward I., under the financial pressure of his great wars, insisted that +he was “free to buy and sell like any other.” All the Kings were obliged +to travel from one Royal manor to another, as M. Jusserand has pointed +out, from sheer motives of economy.<a name='fna_189' id='fna_189' href='#f_189'><small>[189]</small></a> We have already seen how Edward +III., even in his pleasures, kept business accounts with a regularity +which earned him a sneer from King John of France. The Cistercians, who +were probably the richest religious body in England, owed their wealth +mainly to their success in the wool <span class="pagenum"><a name="Page_195" id="Page_195">[Pg 195]</a></span>trade. But perhaps the most curious +evidence of this kind may be found in the invaluable collections from the +Berkeley papers made in the 17th century by John Smyth of Nibley, and +published by the Bristol and Gloucester Archæological Society. We there +find a series of great barons, often holding distinguished offices in +peace or war, but always exploiting their estates with a dogged unity of +purpose which a Lombard might have envied. Thomas I., who held the barony +from 1220 to 1243, showed his business foresight by letting a great deal +of land on copyhold. His son (1243-1281) was “a careful husband, and +strict in all his bargains.” This Thomas II., who served with distinction +in twenty-eight campaigns, kept in his own hands from thirteen to twenty +manors, farming them with the most meticulous care. His accounts show that +“when this lord was free from foreign employment, he went often in +progress from one of his manors and farmhouses to another, scarce two +miles asunder, making his stay at each of them for one or two nights, +overseeing and directing the above-mentioned husbandries.” Lady Berkeley +went on similar rounds from manor to manor in order to inspect the +dairies. Smyth gives amusing instances of the baron’s frugalities, side by +side with his generosity. He followed a policy of sub-letting land in tail +to tenants, calculating “that the heirs of such donees being within age +should be in ward to him, ... and so the profit of the land to become his +own again, and the value of the marriage also to boot”: a calculation +which the reader will presently be in a better position to understand. He +“would not permit any freeman’s widow to marry again unless she first made +fine with him” (one poor creature who protested against this rule was +fined £20 in modern money); and he fixed a custom, which survived for +centuries on his manors, of seizing into his own hands the estates of all +copyholders’ widows who re-married, or were guilty of incontinence. He +vowed a crusade, but never<span class="pagenum"><a name="Page_196" id="Page_196">[Pg 196]</a></span> performed it; his grandson paid a knight £100 +to go instead of the dead baron. Lady Berkeley’s “elder years were weak +and sickly, part of whose physic was sawing of billets and sticks, for +which cause she had before her death yearly bought certain fine hand-saws, +which she used in her chamber, and which commonly cost twopence a piece.”</p> + +<p> </p> +<div class="figcenter"><img src="images/img25tmb.jpg" alt="" /><br /> +<a href="images/img25.jpg"><small>Larger Image</small></a></div> +<p class="center">SIR GEOFFREY LOUTERELL WITH HIS WIFE AND DAUGHTER<br /> +<small>(LOUTERELL PSALTER. EARLY 14TH CENTURY.)</small></p> +<p> </p> + +<p>Maurice III. (1321-1326) continued, or rather improved upon, his father’s +exact methods. Thomas III. (1326-1361) was almost as great a warrior as +his grandfather, though less fortunate. Froissart tells in his own +picturesque style how he pressed so far forward at Poitiers as to get +himself badly wounded and taken prisoner, and how the squire who took him +bought himself a knighthood out of the ransom. (Globe ed., p. 127). Even +more significant, perhaps, are the Royal commissions by which this lord +was deputed to raise men for the great war, and to which I shall have +occasion to refer later on. But, amidst all this public business, Thomas +found time to farm himself about eighty manors! Like his grandfather, he +was blessed with an equally business-like helpmeet, for when he was abroad +on business or war, “his good and frugal lady withdrew herself for the +most part to her houses of least resort and receipt, whether for her +retirement or frugality, I determine not.” The doubt here expressed must +be merely rhetorical, for Smyth later on records how she had a new gown +made for herself “of cloth furred throughout with coney-skins out of the +kitchen.” Indeed, most of the cloth and fur for the robes of this great +household came from the estate itself. “In each manor, and almost upon +each farmhouse, he had a pigeon-house, and in divers manors two, and in +Hame and a few others three; from each house he drew yearly great numbers, +as 1300, 1200, 1000, 850, 700, 650 from an house; and from Hame in one +year 2151 young pigeons.” These figures serve to explain how the baronial +pigeons, preying on the crops, and so sacred that no man might touch<span class="pagenum"><a name="Page_197" id="Page_197">[Pg 197]</a></span> them +on pain of life or limb, became one of the chief causes which precipitated +the French Revolution. Like his grandfather—and indeed like all feudal +lords, from the King downwards—he found justice a profitable business. He +“often held in one year four leets or views of frankpledge in Berkeley +borough, wherefrom, imposing fourpence and sixpence upon a brewing of ale, +and renting out the toll or profit of the wharfage and market there to the +lord of the town, he drew yearly from that art more than the rent of the +borough.”<a name='fna_190' id='fna_190' href='#f_190'><small>[190]</small></a> Again, he dealt in wardships, buying of Edward III. “for +1000 marks ... the marriage of the heir of John de la Ware, with the +profits of his lands, until the full age of the heir.” He carried his +business habits into every department of life. In founding a chantry at +Newport he provided expressly by deed that the priest “should live +chastely and honestly, and not come to markets, ale-houses, or taverns, +neither should frequent plays or unlawful games; in a word, he made this +his priest by these ordinances to be one of those honest men whom we +mistakenly call <i>puritans</i> in these our days.” The accounts of his +tournaments are most interesting, and throw a still clearer light on King +John’s sneer. Smyth notes that this lord was a most enthusiastic jouster, +and gives two years as examples from the accounts (1st and 2nd Ed. III.). +Yet, in all the six tournaments which Lord Thomas attended in those two +years, he spent only £90 18<i>s.</i>, or £15 3<i>s.</i> per tournament; and this at +a time when he was saving money at the rate of £450 a year, an economy +which he nearly trebled later on.<a name='fna_191' id='fna_191' href='#f_191'><small>[191]</small></a> He evidently knew, however, that a +heavy outlay upon occasion will repay itself with<span class="pagenum"><a name="Page_198" id="Page_198">[Pg 198]</a></span> interest, for we find +him paying £108 for a tower in his castle; and, whereas the park fence had +hitherto been of thorn, new-made every three years, Lord Thomas went to +the expense of an oaken paling.</p> + +<p>Maurice IV. (1361-1368), “in husbandry his father’s true apprentice,” not +only made considerable quantities of wine, cider, and perry from his +gardens at Berkeley, but turned an honest penny by selling the apples +which had grown under the castle windows. Warned by failing health, he +tried to secure the fortune of his eldest son, aged fourteen, by marrying +him to the heiress of Lord Lisle. The girl was then only seven, so it was +provided that she should live on in her father’s house for four years +after the wedding. Maurice soon died, and Lord Lisle bought from the King +the wardship of his youthful son-in-law for £400 a year—that is, for +about a sixth of the whole revenue of the estates. This young Thomas IV., +having at last become his own master (1368-1417), “fell into the old +course of his father’s and grandfather’s husbandries.” Among other thrifty +bargains, he “bought of Henry Talbot twenty-four Scottish prisoners, taken +by him upon the land by the seaside, in way of war, as the King’s +enemies.”<a name='fna_192' id='fna_192' href='#f_192'><small>[192]</small></a> He left an only heiress, the broad lands were divided, and +the long series of exact stewards’ accounts breaks suddenly off. The heir +to the peerage, Lord James Berkeley, being involved in perpetual lawsuits, +became “a continual borrower, and often of small sums; yea, of church +vestments and altar-goods.” Not until 1481 did the good husbandry begin +again.</p> + +<p>It is probable that these Berkeleys were an exceptionally business-like +family; but there is similar evidence for other great households, and the +intimate history of our noble families is far from justifying that +particular view of chivalry which has lately found its most brilliant +exponent in William Morris. The custom of modern Florence, where you may +ring at a marble<span class="pagenum"><a name="Page_199" id="Page_199">[Pg 199]</a></span> palace and buy from the porter a bottle of the marquis’s +own wine, is simply a legacy of the Middle Ages.<a name='fna_193' id='fna_193' href='#f_193'><small>[193]</small></a> The English nobles +of Chaucer’s day were of course far behind their Florentine brethren in +this particular direction; but that current was already flowing strongly +which, a century later, was to create a new nobility of commerce and +wealth in England.</p> + +<p>The direct effect of the great French war on chivalry must be reserved for +discussion in another chapter; but it is pertinent to point out here one +indirect, though very potent, influence. Apart from the business-like way +in which towns were pillaged, the custom of ransoming prisoners imported a +very definite commercial element into knightly life. In the wars of the +12th and early 13th centuries, when the knights and their mounted +retainers formed the backbone of the army on both sides, and were +sometimes almost the only combatants, it is astounding to note how few +were killed even in decisive battles. At Tinchebrai (1106), which gave +Henry I. the whole duchy of Normandy, “the Knights were mostly admitted to +quarter; only a few escaped; the rest, 400 in all, were taken +prisoners.... Not a single knight on Henry’s side had been slain.” At the +“crushing defeat” of Brenville, three years later, “140 knights were +captured, but only three slain in the battle.” At Bouvines, one of the +greatest and most decisive battles of the Middle Ages (1214), even the +vanquished lost only 170 knights out of 1500. At Lincoln, in 1217, the +victors lost but one knight, and the vanquished apparently only two, +though 400 were captured; and even at Lewes (1264) the captives were far +more numerous than the slain.<a name='fna_194' id='fna_194' href='#f_194'><small>[194]</small></a> It was, in fact, difficult to kill a +fully-armed man except by cutting his throat as he lay on the ground, and +from this the victors were generally deterred not only by the freemasonry<span class="pagenum"><a name="Page_200" id="Page_200">[Pg 200]</a></span> +which reigned among knights and squires of all nations, but still more by +the wicked waste of money involved in such a proceeding. “Many a good +prisoner” is a common phrase from Froissart’s pen; and, in recounting the +battle of Poitiers, he laments that the archers “slew in that affray many +men who could not come to ransom or mercy.” Though both this and the +parallel phrase which he uses at Crécy leave us in doubt which thought was +uppermost in his mind, yet he speaks with unequivocal frankness about the +slaughter of Aljubarrota: “Lo! behold the great evil adventure that befel +that Saturday; for they slew as many prisoners as would well have been +worth, one with another, four hundred thousand franks!”<a name='fna_195' id='fna_195' href='#f_195'><small>[195]</small></a> In the days +when the great chronicler of chivalry wrote thus, why should not Lord +Berkeley deal in Scottish prisoners as his modern descendant might deal in +Canadian Pacifics?</p> + +<p>It is, indeed, a fatal misapprehension to assume that a society in which +coin was necessarily scarce was therefore more indifferent to money than +our own age of millionaires and multi-millionaires. The underlying fallacy +is scarcely less patent than that which prompted a disappointed mistress +to say of her cook, “I <i>did</i> think she was honest, for she couldn’t even +read or write!” Chaucer’s contemporaries blamed the prevalent +mammon-worship even more loudly and frequently than men do now, with as +much sincerity perhaps, and certainly with even more cause. Bribery was +rampant in every part of 14th-century society, especially among the +highest officials and in the Church. Chaucer’s satire on the Archdeacon’s +itching palm is more than borne out by official documents; and his +contemporaries speak even more bitterly of the venality of justice in +general. How, indeed, could it be otherwise, in an age when the right of +holding courts was notoriously sought mainly for its pecuniary advantages? +In “Piers Plowman,” Lady Meed (or, in modern slang, the Almighty Dollar)<span class="pagenum"><a name="Page_201" id="Page_201">[Pg 201]</a></span> +rules everywhere, and not least in the law courts. Gower speaks no less +plainly. The Judges (he says) are commonly swayed by gifts and personal +considerations: “men say, and I believe it, that justice nowadays is in +the balance of gold, which hath so great virtue; for, if I give more than +thou, thy right is not worth a straw. Right without gifts is of no avail +with Judges.”<a name='fna_196' id='fna_196' href='#f_196'><small>[196]</small></a> What Gower recorded in the most pointed Latin and +French he could muster, the people whose voice he claimed to echo wrote +after their own rough fashion in blood. The peasants who rose in 1381 +fastened first of all upon what seemed their worst enemies. “Then began +they to show forth in deeds part of their inmost purpose, and to behead in +revenge all and every lawyer in the land, from the half-fledged pleader to +the aged justice, together with all the jurors of the country whom they +could catch. For they said that all such must first be slain before the +land could enjoy true freedom.”<a name='fna_197' id='fna_197' href='#f_197'><small>[197]</small></a></p> + + + +<p> </p><p> </p> +<hr style="width: 50%;" /> +<p><span class="pagenum"><a name="Page_202" id="Page_202">[Pg 202]</a></span></p> +<h2><a name="CHAPTER_XVI" id="CHAPTER_XVI"></a>CHAPTER XVI</h2> +<p class="center"><span class="large">HUSBANDS AT THE CHURCH DOOR</span></p> + +<p class="note">“Io ho uno grandissimo dubbio di voi, ch’io mi credo che se ne salvino +tanti pochi di quegli che sono in istato di matrimonio, che de’ mille, +novecento novantanove credo che sia matrimonio del diavolo.”—<span class="smcap">St. +Bernardino of Siena</span>, Sermon xix</p> + + +<p> </p> +<p class="dropcap"><span class="caps">But</span> we have as yet considered only one side of chivalry. While blushing, +like Gibbon, to unite such discordant names, let us yet remember that the +knight was “the champion of God <i>and the ladies</i>,” and may therefore +fairly claim to be judged in this latter capacity also.</p> + +<p>Even here, however, we find him in practice just as far below either his +avowed ideal or the too favourable pictures of later romance. The feudal +system, with which knighthood was in fact bound up, precluded chivalry to +women in its full modern sense. Land was necessarily held by personal +service; therefore the woman, useless in war, must necessarily be given +with her land to some man able to defend it and her. As even Gautier +admits, the woman was too often a mere appendage of the fief; and he +quotes from a <i>chanson de geste</i>, in which the emperor says to a favoured +knight—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“Un de ces jours mourra un de mes pairs;</td></tr> +<tr><td>Toute la terre vous en voudrai donner,</td></tr> +<tr><td>Et la moiller, si prendre la voulez.”</td><td align="right">[femme</td></tr></table> + +<p>Though he is perhaps right in pleading that, as time went on, the +compulsion was rather less barefaced than this, he is still compelled +sadly to acknowledge of the average medieval match in high life that +“after all, whatever may be said, those are not the conditions of<span class="pagenum"><a name="Page_203" id="Page_203">[Pg 203]</a></span> a +truly free marriage, or, to speak plainly, of a truly Christian one.” From +this initial defect two others followed almost as a matter of course: the +extreme haste with which marriages were concluded, and the indecently +early age at which children were bound for life to partners whom they had +very likely never seen. Gautier quotes from another <i>chanson de geste</i>, +where a heroine, within a month of her first husband’s death, remarries +again on the very day on which her second bridegroom is proposed and +introduced to her for the first time; and the poet adds, “Great was the +joy and laughter that day!” The extreme promptitude with which the Wife of +Bath provided herself with a new husband—or, for the matter of that, +Chaucer’s own mother—is characteristically medieval.</p> + +<p> <span class="pagenum"><a name="Page_204" id="Page_204">[Pg 204]</a></span></p> +<div class="figcenter"><img src="images/img26tmb.jpg" alt="" /><br /> +<a href="images/img26.jpg"><small>Larger Image</small></a></div> +<p class="center">BRASS OF SIR JOHN AND LADY HARSYCK<br /> +<small>(From Southacre Church, Norfolk (1384))<br /> +(For the lady’s cote-hardie and buttons, see <a href="#Page_27">p. 27</a>, note 2.<br /> +Her dress is here embroidered with her own arms and Sir John’s.)</small></p> +<p> </p> + +<p>But child-marriages were the real curse of medieval home-life in high +society. The immaturity of the parents could not fail to tell often upon +the children; and when Berthold of Regensburg pointed out how brief was +the average of life among the 13th-century nobility, and ascribed this to +God’s vengeance for their heartlessness towards the poor, he might more +truly have traced the cause much further back. “In days of old,” wrote a +<i>trouvère</i> of the 12th century, “nobles married at a mature age; faith and +loyalty then reigned everywhere. But nowadays avarice and luxury are +rampant, and two infants of twelve years old are wedded together: take +heed lest they breed children!”<a name='fna_198' id='fna_198' href='#f_198'><small>[198]</small></a> The Church did, indeed, refuse to +recognize the bond of marriage if contracted before both parties had +turned seven; and she further forbade the making of such contracts until +the age of twelve for the girl and fifteen for the boy, though without +daring, in this case, to impugn the validity of the marriage once +contracted. That the weaker should be allowed to marry three years earlier +than the stronger sex is justified by at least one great canon lawyer on +the principle that<span class="pagenum"><a name="Page_205" id="Page_205">[Pg 205]</a></span> “ill weeds grow apace”; a decision on which one would +gladly have heard the comments of the Wife of Bath.<a name='fna_199' id='fna_199' href='#f_199'><small>[199]</small></a> But “people let +the Church protest, and married at any age they pleased”; for it was +seldom indeed that the ecclesiastical prohibition was enforced against +influence or wealth, and the Church herself, theory apart, was directly +responsible for many of the worst abuses in this matter. Her determination +to keep the whole marriage-law in her own hands, combined with her +readiness to sell dispensations from her own regulations, resulted in a +state of things almost incredible. On the one hand, a marriage was +nullified by cousinship to the fourth degree, and even by the fact of the +contracting parties having ever stood as sponsors to the same child, +unless a papal dispensation had been bought; and this absurd severity not +only nullified in theory half the peasants’ marriages (since nearly +everybody is more or less related in a small village), but gave rise to +all sorts of tricks for obtaining fraudulent divorces. To quote again from +Gautier, who tries all through to put the best possible face on the +matter: “After a few years of marriage, a husband who had wearied of his +wife could suddenly discover that they were related ... and here was a +revival, under canonical and pious forms, of the ancient practice of +divorce.” It is the greatest mistake to suppose that divorce was a +difficult matter in the Middle Ages; it was simply a question of money, as +honest men frequently complained. The Church courts were ready to “make +and unmake matrimony for money”; and “for a mantle of miniver” a man might +get rid of his lawful wife.<a name='fna_200' id='fna_200' href='#f_200'><small>[200]</small></a> An actual instance is worth many +generalities. In the first quarter of the 14th century a Pope allowed the +King and Queen of France to separate because they had <i>once</i> been +godparents to the same child; and at the same time sold a dispensation to +a rich citizen who had <i>twice</i><span class="pagenum"><a name="Page_206" id="Page_206">[Pg 206]</a></span> contracted the same relationship to the +lady whom he now wished to marry. The collocation, in this case, was +piquant enough to beget a clever pasquinade, which was chalked up at +street corners in Paris. John XXII. probably laughed with the rest, and +went on as before.</p> + +<p>On the one hand, then, the marriage law was theoretically of the utmost +strictness, though only to the poor man; but, on the other hand, it was of +the most incredible laxity. A boy of fifteen and a girl of twelve might, +at any time and in any place, not only without leave of parents, but +against all their wishes, contract an indissoluble marriage by mere verbal +promise, without any priestly intervention whatever. In other words, the +whole world in Chaucer’s time was a vaster and more commodious Gretna +Green.<a name='fna_201' id='fna_201' href='#f_201'><small>[201]</small></a> Moreover, not only the civil power, but apparently even the +Church, sometimes hesitated to enforce even such legal precautions as +existed against scandalous child-marriages. A stock case is quoted at +length in the contemporary “Life of St. Hugh of Lincoln” (R.S., pp. +170-177), and fully corroborated by official documents. A wretched child +who had just turned four was believed to be an heiress; a great noble took +her to wife. He died two years later; she was at once snapped up by a +second noble; and on his death, when she was apparently still only eleven, +and certainly not much older, she was bought for 300 marks by a third +knightly bridegroom. The bishop, though he excommunicated the first +husband, and deprived the priest who had openly married him “in the face +of the church,” apparently made no attempt to declare the marriage null; +and the third husband was still enjoying her estate twenty years after his +wedding-day.<span class="pagenum"><a name="Page_207" id="Page_207">[Pg 207]</a></span> In the face of instances like this (for another, scarcely +less startling, may be found in Luce’s “Du Guesclin,” p. 139), we need no +longer wonder that our poet’s father was carried off in his earliest teens +to be married by force to some girl perhaps even younger; or that in +Chaucer’s own time, when the middle classes were rapidly gaining more +power in the state, Parliament legislated expressly against the frequent +offences of this kind.</p> + +<p>But the real root of the evil remained; so long as two children might, in +a moment and without any religious ceremony whatever, pledge their persons +and their properties for life, no legislation could be permanently +effectual. From the moral side, we find Church councils fulminating +desperately against the celebration of marriages in private houses or +taverns, sometimes even after midnight, and with the natural concomitants +of riot and excess. From the purely civil side, again, apart from runaway +or irregular matches, there was also the scandalous frequency of formal +child-marriages which were often the only security for the transmission of +property; and here even the Church admitted the thin end of the wedge by +permitting espousals “of children in their cradles,” by way of exception, +“for the sake of peace.”<a name='fna_202' id='fna_202' href='#f_202'><small>[202]</small></a> Let me quote here again from Smyth’s “Lives +of the Berkeleys.” We there find, between 1288 and 1500, five marriages in +which the ten contracting parties averaged less than eleven years. Maurice +the Third, born in 1281, was only eight years old when he married a wife +apparently of the same age; their eldest child was born before the father +was fifteen; and the loyal Smyth comforts himself by reciting from Holy +Scripture the still more precocious examples of Josiah and Solomon. It +would be idle to multiply instances of so notorious a fact; but let us +take one more case which touched all England, and must have come directly +under Chaucer’s notice. When the good<span class="pagenum"><a name="Page_208" id="Page_208">[Pg 208]</a></span> Queen Anne of Bohemia was dead, for +whose sake Richard II. would never afterwards live in his palace of Shene, +it was yet necessary for his policy to take another wife. He chose the +little daughter of the French King, then only seven years old, in spite of +the remonstrances of his subjects. The pair were affianced by proxy in +1395; “and then (as I have been told) it was pretty to see her, young as +she was; for she very well knew already how to play the queen.” Next year, +the two Kings met personally between Guines and Ardres, the later “Field +of the Cloth of Gold,” and sat down to meat together. “Then said the Duc +de Bourbon many joyous and merry words to make the kings laugh.... And he +spake aloud, addressing himself to the King of England, ‘My Lord King of +England, you should make good cheer; you have all that you desire and ask; +you have your wife, or shall have; she shall be delivered to you!’ Then +said the King of France, ‘Cousin of Bourbon, we would that our daughter +were as old as our cousin the lady de St. Pol. She would bear the more +love to our son the King of England, and it would have cost us a heavy +dowry.’ The King of England heard and understood this speech; wherefore he +answered, inclining himself towards the King of France (though, indeed, +the word had been addressed to the Duke, since the King had made the +comparison of the daughter of the Comte de St. Pol), ‘Fair father, we are +well pleased with the present age of our wife, and we love not so much +that she should be of great age as we take account of the love and +alliance of our own selves and our kingdoms; for when we shall be at one +accord and alliance together, there is no king in Christendom or elsewhere +who could gainsay us.’”<a name='fna_203' id='fna_203' href='#f_203'><small>[203]</small></a> The Royal pair proceeded at once to Calais, +and the formal wedding took place three days later in the old church of +St. Nicholas, which to Ruskin was a perpetual type of “the links unbroken +between the past and present.”</p> + +<p><span class="pagenum"><a name="Page_209" id="Page_209">[Pg 209]</a></span>What kings were obliged to do at one time for political purposes, they +would do at other times for money; and their subjects followed suit. As +one of the authors of “Piers Plowman” puts it, the marriage choice should +depend on personal qualities, and Christ will then bless it with +sufficient prosperity.</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“But few folk now follow this; for they give their children<br /> +For covetise of chattels and cunning chapmen;<br /> +Of kin nor of kindred account men but little ...<br /> +Let her be unlovely, unlovesome abed,<br /> +A bastard, a bondmaid, a beggar’s daughter,<br /> +That no courtesy can; but let her be known<br /> +For rich or well-rented, though she be wrinkled for elde,<br /> +There is no squire nor knight in country about,<br /> +But will bow to that bondmaid, to bid her an husband,<br /> +And wedden her for her wealth; and wish on the morrow<br /> +That his wife were wax, or a wallet-full of nobles!”<a name='fna_204' id='fna_204' href='#f_204'><small>[204]</small></a></td></tr></table> + +<p>Moreover, this picture is abundantly borne out by plain facts and plain +speech from other quarters. Richard II.’s first marriage, which turned out +so happily when the boy of sixteen and the girl of fifteen had grown to +know each other, was, in its essence, a bargain of pounds, shillings, and +pence. A contemporary chronicler, recording how Richard offered an immense +sum for her in order to outbid his Royal brother of France, heads his +whole account of the transaction with the plain words, “The king buys +himself a wife.”<a name='fna_205' id='fna_205' href='#f_205'><small>[205]</small></a> Gaston, Count of Foix, whom Froissart celebrates as +a mirror of courtesy among contemporary princes, had a little ward of +twelve whose hand was coveted by the great Duc de Berri, verging on his +fiftieth year. But Gaston came most unwillingly<span class="pagenum"><a name="Page_210" id="Page_210">[Pg 210]</a></span> to the point: “Yet was he +not unwilling to suffer that the marriage should take place, but he +intended to have a good sum of florins; not that he put forward that he +meant to sell the lady, but he wished to be rewarded for his wardship, +since he had had and nourished her for some nine years and a half, +wherefore he required thirty thousand francs for her.”<a name='fna_206' id='fna_206' href='#f_206'><small>[206]</small></a> Dr. Gairdner +has cited equally plain language used in the following century by a member +of the noble family of Scrope, whose estate had become much impoverished. +“‘For very need,’ he writes, ‘I was fain to sell a little daughter I have +for much less than I should have done by possibility’—a considerable +point in his complaint being evidently the lowness of the price he got for +his own child.” Down to the very lowest rung of the social ladder, +marriage was to a great extent a matter of money; and if we could look +into the manor-rolls of Chaucer’s perfect gentle Knight, we should find +that one source of his income was a tax on each poor serf for leave to +take a fellow-bondmaid to his bosom.<a name='fna_207' id='fna_207' href='#f_207'><small>[207]</small></a> If, on the other hand, the pair +dispensed with any marriage ceremony, then they must pay a heavy fine to +the archdeacon. Yet, even so, marriage was not business-like enough for +some satirists. Chaucer’s fellow-poet, Eustache Deschamps, echoes the +complaint, already voiced in the “Roman de la Rose,” that one never buys a +horse or other beast without full knowledge of all its points, whereas one +takes a wife like a pig in a poke.<a name='fna_208' id='fna_208' href='#f_208'><small>[208]</small></a> The complaint has, of course, been +made before and since; but Bishop Stapledon’s<span class="pagenum"><a name="Page_211" id="Page_211">[Pg 211]</a></span> register may testify that +it was seldom less justified than in Chaucer’s time.</p> + +<p>Such was one side of marriage in the days of chivalry. A woman could +inherit property, but seldom defend it. The situation was too tempting to +man’s cupidity; and no less temptation was offered by the equally helpless +class of orphans. A wardship, which in our days is generally an honourable +and thankless burden, was in Chaucer’s time a lucrative and coveted +windfall. In London the city customs granted a guardian, for his trouble, +ten per cent. of the ward’s property every year.<a name='fna_209' id='fna_209' href='#f_209'><small>[209]</small></a> This was an open +bargain which, in the hands of an honourable citizen, restored to the ward +his patrimony with increase, but gave the guardian enough profit to make +such wardships a coveted privilege even among well-to-do citizens. +Elsewhere, where the customs were probably less precisely marked—and +certainly the legal checks were fewer—wardships were treated even more +definitely as profitable windfalls. We have seen how the Baron of Berkeley +paid £10,000 in modern money for a single ward; Chaucer, as we know from a +contemporary document, made some £1500 out of his, and Gaston de Foix a +proportionately greater sum. Moreover, even great persons did not blush to +buy and sell wardships, from the King downwards. The above-quoted Stephen +Scrope, who sold his own daughter as a matter of course, is indignant with +his guardian, Sir John Fastolf, who had sold him to the virtuous Chief +Justice Gascoigne for 500 marks,<span class="pagenum"><a name="Page_212" id="Page_212">[Pg 212]</a></span> “through which sale I took a sickness +that kept me a thirteen or fourteen years ensuing; whereby I am disfigured +in my person, and shall be whilst I live.” Gascoigne had purchased Scrope +for one of his own daughters. Fastolf bought him back again to avoid such +a <i>mésalliance</i>; but the costs of each transfer, and something more, came +out of the hapless ward’s estate. “He bought and sold me as a beast, +against all right and law, to mine own hurt more than a thousand marks.” +Moreover, the means that were taken to avoid such disastrous wardships +became themselves one of the most active of the many forces which +undermined the strict code of chivalry. A knight, in theory, was capable +of looking after himself; therefore careful and influential parents like +the Berkeleys sought to protect their heirs by knighthood from falling +into wardships as minors, in defiance of the rule which placed the +earliest limit at twenty-one. Thus Maurice de Berkeley (IV.) was knighted +in 1339 at the age of seven, and one of his descendants in 1476 at the age +of five; and Eustache Deschamps complains of the practice as one of the +open sores of contemporary chivalry—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“Et encore plus me confond,<br /> +Ce que Chevaliers se font<br /> +Plusieurs trop petitement,<br /> +Qui dix ou qui sept ans n’ont.”<a name='fna_210' id='fna_210' href='#f_210'><small>[210]</small></a></td></tr></table> + +<p>The practice shows equally clearly how hollow the dignity was becoming, +and how little an unprotected child could count upon chivalric +consideration, in the proper sense of the word.</p> + +<p>Nor can these bargains in women and orphans be treated as a mere accident; +they formed an integral part of medieval life, and influenced deeply all +social<span class="pagenum"><a name="Page_213" id="Page_213">[Pg 213]</a></span> relations. The men who bought their wives like chattels were only +too likely to treat them accordingly. Take from the 14th and early 15th +centuries two well-known instances, which would be utterly inconceivable +in this unchivalrous age of ours. Edward I. hung up the Countess of Buchan +in a wooden cage on the walls of Berwick “that passers-by might gaze on +her”; and when a woman accused a Franciscan friar of treasonable speeches, +the King’s justiciar decided that the two should proceed to wager of +battle, the friar having one hand tied behind his back. At the best, the +knight’s oath provided no greater safeguard for women than the unsworn but +inbred courtesy of a modern gentleman. When the peasant rebels of 1381 +broke into the Tower, and some miscreants invited the Queen Mother to kiss +them, “yet (strange to relate) the many knights and squires dared not +rebuke one of the rioters for acts so indecent, or lay hold of them to +stop them, or even murmur under their breath.”<a name='fna_211' id='fna_211' href='#f_211'><small>[211]</small></a></p> + +<p>But the strangest fact to modern minds is the prevalence of wife-beating, +sister-beating, daughter-beating. The full evidence would fill a volume; +but no picture of medieval life can be even approximately complete without +more quotations than are commonly given on this subject. In the great +epics, when the hero loses his temper, the ladies of his house too often +suffer in face or limb. Gautier, in a chapter already referred to, quotes +a large number of instances; but the words of contemporary law-givers and +moralists are even more significant. The theory was based, of course, on +Biblical texts; if God had meant woman for a position of superiority, he +would have taken her from Adam’s head rather than from his side.<a name='fna_212' id='fna_212' href='#f_212'><small>[212]</small></a> Her +inferiority is thus proclaimed almost on the first page of Holy Scripture; +and inferiority, in an age of violence,<span class="pagenum"><a name="Page_214" id="Page_214">[Pg 214]</a></span> necessarily involves subjection +to corporal punishment. Gautier admits that it was already a real forward +step when the 13th-century “Coutumes du Beauvoisis” enacted that a man +must beat his wife “only in reason.” A very interesting theological +dictionary of early 14th century date, preserved in the British Museum (6 +E. VI. 214<span class="smcaplc">A</span>), expresses the ordinary views of cultured ecclesiastics. +“Moreover a man may chastise his wife and beat her by way of correction, +for she forms part of his household; so that he, the master, may chastise +that which is his, as it is written in the Gloss [to Canon Law].” Not long +after Chaucer’s death, St. Bernardino of Siena grants the same permission, +even while rebuking the immoderate abuse of marital authority. “There are +men who can bear more patiently with a hen that lays a fresh egg every +day, than with their own wives; and sometimes when the hen breaks a pipkin +or a cup he will spare it a beating, simply for love of the fresh egg +which he is unwilling to lose. O raving madmen! who cannot bear a word +from their own wives, though they bear them such fair fruit; but when the +woman speaks a word more than they like, then they catch up a stick and +begin to cudgel her; while the hen, that cackles all day and gives you no +rest, you take patience with her for the sake of her miserable egg—and +sometimes she will break more in your house than she herself is worth, yet +you bear it in patience for the egg’s sake! Many fidgetty fellows who +sometimes see their wives turn out less neat and dainty than they would +like, smite them forthwith; and meanwhile the hen may make a mess on the +table, and you suffer her.... Don’t you see the pig too, always squeaking +and squealing and making your house filthy; yet you suffer him until the +time for slaughtering, and your patience is only for the sake of his flesh +to eat! Consider, rascal, consider the noble fruit of thy wife, and have +patience; it is not right to beat her for every cause, no!” In another +sermon, speaking<span class="pagenum"><a name="Page_215" id="Page_215">[Pg 215]</a></span> of the extravagant and sometimes immodest fashions of +the day, he says to the over-dressed woman in his congregation, “Oh, if it +were my business, if I were your husband, I would give you such a drubbing +with feet and fists, that I would make you remember for a while!”<a name='fna_213' id='fna_213' href='#f_213'><small>[213]</small></a> +Lastly, let us take the manual which Chaucer’s contemporary, the Knight of +La Tour Landry, wrote for the education of his daughters, and which became +at once one of the most popular books of the Middle Ages.<a name='fna_214' id='fna_214' href='#f_214'><small>[214]</small></a> The good +knight relates quite naturally several cases of assault and battery, of +which the first may suffice. A man had a scolding wife, who railed +ungovernably upon him before strangers. “And he, that was angry of her +governance, smote her with his fist down to the earth; and then with his +foot he struck her in the visage and brake her nose, and all her life +after she had her nose crooked, the which shent and disfigured her visage +after, that she might not for shame show her visage, it was so foul +blemished: [for the nose is the fairest member that man or woman hath, and +sitteth in the middle of the visage]. And this she had for her evil and +great language that she was wont to say to her husband. And therefore the +wife ought to suffer and let the husband have the words, and to be +master....”</p> + +<p>What was sauce for women was, of course, sauce for children also. +Uppingham is far from being the only English school which has for its seal +a picture of the pedagogue dominating with his enormous birch over a group +of tiny urchins. At the Universities, when a student took a degree in +grammar, he “received as a symbol of his office, not a book like Masters +of the other Faculties, but two to him far more important<span class="pagenum"><a name="Page_216" id="Page_216">[Pg 216]</a></span> academical +instruments—a ‘palmer’ and a birch, and thereupon entered upon the +discharge of the most fundamental and characteristic part of his official +duties by flogging a boy ‘openlye in the Scolys.’ Having paid a groat to +the Bedel for the birch, and a similar sum to the boy ‘for hys labour,’ +the Inceptor became a fully accredited Master in Grammar.”<a name='fna_215' id='fna_215' href='#f_215'><small>[215]</small></a> At home, +girls and boys were beaten indiscriminately. One of the earliest books of +household conduct, “How the Good Wife taught her Daughter,” puts the +matter in a nutshell—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“And if thy children be rebèl, and will not them low,</td></tr> +<tr><td>If any of them misdoeth, neither ban them nor blow</td><td align="right">[curse nor cuff</td></tr> +<tr><td>But take a smart rod, and beat them on a row</td></tr> +<tr><td>Till they cry mercy, and be of their guilt aknow.”</td><td align="right">[acknowledge</td></tr></table> + + +<p> </p> +<div class="figcenter"><img src="images/img27.jpg" alt="" /></div> +<p class="center">SEAL OF UPPINGHAM SCHOOL</p> +<p> </p> +<div class="figcenter"><img src="images/img28.jpg" alt="" /></div> +<p class="center">CORPORAL PUNISHMENT IN A 14TH-CENTURY CLASSROOM<br /> +<small>(FROM MS. ROY. VI. E. 6. f. 214)</small></p> + + + +<p> </p><p> </p> +<hr style="width: 50%;" /> +<p><span class="pagenum"><a name="Page_217" id="Page_217">[Pg 217]</a></span></p> +<h2><a name="CHAPTER_XVII" id="CHAPTER_XVII"></a>CHAPTER XVII</h2> +<p class="center"><span class="large">THE GAY SCIENCE</span></p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td><span style="margin-left: 1em;">“Madamë, whilom I was one</span><br /> +That to my father had a king;<br /> +But I was slow, and for nothing<br /> +Me listë not to Love obey;<br /> +And that I now full sore abey....<br /> +Among the gentle nation<br /> +Love is an occupation<br /> +Which, for to keep his lustës save,<br /> +Should every gentle heartë have.”<br /> +<span style="margin-left: 4em;"><span class="smcap">Gower</span>, “Confessio Amantis,” Bk. IV</span></td></tr></table> + + +<p> </p> +<p class="dropcap"><span class="caps">The</span> facts given in the foregoing chapter may explain a good deal in the +Wife of Bath’s Prologue that might otherwise be ascribed to wide poetical +licence; but they may seem strangely at variance with the “Knight’s Tale” +or the “Book of the Duchess.” The contradiction, however, lies only on the +surface. Neither flesh nor spirit can suffer extreme starvation. When the +facts of life are particularly sordid, then that “large and liberal +discontent,” which is more or less rooted in every human breast, builds +itself an ideal world out of those very materials which are most +conspicuously and most painfully lacking in the ungrateful reality. The +conventional platonism and self-sacrifice of love, according to the +knightly theory, was in strict proportion to its rarity in knightly +practice. We must, of course, beware of the facile assumption that these +medieval <i>mariages de convenance</i> were so much less happy than ours; +nothing in human nature is more marvellous than its adaptability; and +Richard II., for instance, seems to have bought himself with hard<span class="pagenum"><a name="Page_218" id="Page_218">[Pg 218]</a></span> cash as +great a treasure as that which Tennyson’s Lord of Burleigh won with more +subtle discrimination. But at least the conditions of actual marriage were +generally far less romantic then than now; and, at a time when the +supposed formal judgment of a Court of Love, “that no married pair can +really be in love with each other,” was accepted even as <i>ben trovato</i>, it +was natural that highly imaginative pictures of love <i>par amours</i> should +be extremely popular.</p> + +<p>Let us consider again for a moment the conditions of life in a medieval +castle. In spite of a good deal of ceremonial which has long gone out of +fashion, the actual daily intercourse between man and woman was closer +there than at present, in proportion as artificial distances were greater. +The lady might stand as high above the squire as the heaven is in +comparison with the earth; but she had scarcely more privacy than on board +a modern ship. They were constantly in each other’s sight, yet could never +by any possibility exchange a couple of confidential sentences except by a +secret and dangerous rendezvous in some private room, or by such stray +chances as some meeting on the stairs, some accident which dispersed the +hunting-party and left them alone in the forest, or similar incidents +consecrated to romance. The three great excitements of man’s life—war, +physical exercise, and carousing—touched the ladies far less nearly, and +left them ordinarily to a life which their modern sisters would condemn as +hopelessly dull. The daily-suppressed craving for excitement, the nervous +irritability generated by artificial constraint, explain many contrasts +which are conspicuous in medieval manners. Moreover, there were men always +at hand, and always on the watch to seize the smallest chance. The Knight +of La Tour Landry is not the only medieval writer who describes his own +society in very much the same downright words as the Prophet Jeremiah (ch. +v., v. 8). The very <i>raison d’être</i> of his book was the recollection how, +in younger days, “my<span class="pagenum"><a name="Page_219" id="Page_219">[Pg 219]</a></span> fellows communed with ladies and gentlewomen, the +which [fellows] prayed them of love; for there was none of them that they +might find, lady or gentlewoman, but they would pray her; and if that one +would not intend to that, other would anon pray. And whether they had good +answer or evil, they recked never, for they had in them no shame nor dread +by the cause that they were so used. And thereto they had fair language +and words; for in every place they would have had their sports and their +might. And so they did both deceive ladies and gentlewomen, and bear forth +divers languages on them, some true and some false, of the which there +came to divers great defames and slanders without cause and reason.... And +I asked them why they foreswore them, saying that they loved every woman +best that they spake to: for I said unto them, ‘Sirs, ye should love nor +be about to have but one.’ But what I said unto them, it was never the +better. And therefore because I saw at that time the governance of them, +the which I doubted that time yet reigneth, and there be such fellows now +or worse, and therefore I purposed to make a little book ... to the intent +that my daughters should take ensample of fair continuance and good +manners.” The tenor of the whole book more than bears out the promise of +this introduction: and the good knight significantly recommends his +daughters to fast thrice a week as a sovereign specific against such +dangers (pp. 2, 10, 14).</p> + +<p> <span class="pagenum"><a name="Page_220" id="Page_220">[Pg 220]</a></span></p> +<div class="figcenter"><img src="images/img29.jpg" alt="" /></div> +<p class="center">WISE AND UNWISE VIRGINS</p> +<p> </p> + +<p>We have seen how often women were forbidden attendance at all sorts of +public dances, and even weddings; and how demurely they were bidden to +pace the streets. The accompanying illustration from a 15th-century +miniature given by Thomas Wright (“Womankind in Western Europe,” p. 157) +shows on the one hand the formal way in which girls were expected to cross +their hands on their laps as they sat, and on the other hand the licence +which naturally followed by reaction from so much formality. Both sides +come out fully in the Knight’s book. We see a girl losing a husband +through a freedom of speech with her prospective fiancé which seems to us +most natural and innocent; while the coarsest words and actions were +permitted to patterns of chivalry in the presence of ladies. A stifling +conventionality oppressed the model young lady, while the less wise virgin +rushed into the other extreme of “rere-suppers” after bedtime with +like-minded companions of both sexes, and other liberties more startling +still.<a name='fna_216' id='fna_216' href='#f_216'><small>[216]</small></a> In every generation moralists noted with pain the gradual +emancipation of ladies from a restraint which had always been excessive, +and had often been merely theoretical, though those who regretted this +most bitterly in their own time believed also most implicitly in the +strict virtues of a golden past. Guibert of Nogent contrasts the charming +picture of his own chaste mother with what he sees (or thinks he sees) +around him in St. Bernard’s days. “Lord, thou knowest<span class="pagenum"><a name="Page_221" id="Page_221">[Pg 221]</a></span> how hardly—nay, +almost how impossibly—that virtue [of chastity] is kept by women of our +time: whereas of old there was such modesty that scarce any marriage was +branded even by common gossip! Alas, how miserably, between those days and +ours, maidenly modesty and honour have fallen off, and the mother’s +guardianship has decayed both in appearance and in fact; so that in all +their behaviour nothing can be noted but unseemly mirth, wherein are no +sounds but of jest, with winking eyes and babbling tongues, and wanton +gait.... Each thinks that she has touched the lowest step of misery if she +lack the regard of lovers; and she measures her glory of nobility and +courtliness by the ampler numbers of such suitors.” Men were more modest +of old than women are now: the present man can talk of nothing but his +<i>bonnes fortunes</i>. “By these modern fashions, and others like them, this +age of ours is corrupted and spreads further corruption.” In short, it is +the familiar philippic of well-meaning orators in every age against the +sins of society, and the familiar regret of the good old times. The Knight +of La Tour Landry, again, would place the age of real modesty about the +time of his own and Chaucer’s father, a date by which, according to +Guibert’s calculations, the growing shamelessness of the world ought long +ago to have worn God’s patience threadbare.</p> + +<p>Each was of course so far right that he lived (as we all do) in a time of +transition, and that he saw, as we too see, much that might certainly be +changed for the better. These things were even more glaring in the Middle +Ages than now. We must not look for too much refinement of outward manners +at this early date; but even in essential morality the girl-heroines of +medieval romance must be placed, on the whole, even below those of the +average French novel.<a name='fna_217' id='fna_217' href='#f_217'><small>[217]</small></a> In both cases we must,<span class="pagenum"><a name="Page_222" id="Page_222">[Pg 222]</a></span> of course, make the +same allowance; it would be equally unfair to judge Chaucer’s +contemporaries and modern Parisian society strictly according to the +novelist’s or the poet’s pictures. But in either case the popularity of +the type points to a real underlying truth; and we should err less in +taking the early romances literally than in accepting Ivanhoe, for +instance, as a typical picture of medieval love. No one poet represents +that love so fully as Chaucer, in both its aspects. I say in <i>both</i>, and +not in <i>all</i>, for such love as lent itself to picturesque treatment had +then practically only two aspects, the most ideal and the most material. +The maiden whose purity of heart and freedom of manners are equally +natural was not only non-existent at that stage of society, but +inconceivable. Emelye is, within her limits, as beautiful and touching a +figure as any in poetry; but her limits are those of a figure in a +stained-glass window compared with a portrait of Titian’s. Chaucer himself +could not have made her a Die Vernon or an Ethel Newcome; with fuller +modelling and more freedom of action in the story, she could at best have +become a sort of Beatrix Esmond. But of heavenly love and earthly love, as +they were understood in his time, our poet gives us ample choice. It has +long ago been noted how large a proportion of his whole work turns on this +one passion.<a name='fna_218' id='fna_218' href='#f_218'><small>[218]</small></a> As he said of himself, he had “told of lovers up and +down more than Ovid maketh of mention”: he was “Love’s clerk.” His earthly +love we may here neglect, only remembering that it is never merely wicked, +but always relieved by wit and humour—indeed, by wit and humour of his +very best. But his<span class="pagenum"><a name="Page_223" id="Page_223">[Pg 223]</a></span> heavenly love, the ideal service of chivalry, deserves +looking into more closely; the more so as his notions are so exactly those +of his time, except so far as they are chastened by his rare sense of +humour.</p> + +<p><i>Amor, che al gentil cuor ratto s’apprende</i>—so sings Francesca in Dante’s +“Inferno.” Love is to every “gentle” heart—to any one who has not a mere +money-bag or clod of clay in his breast—not only an unavoidable fate but +a paramount duty. As Chaucer’s Arcite says, “A man must needës love, +maugre his head; he may not flee it, though he should be dead.” Troilus, +again, who had come to years of discretion, and earned great distinction +in war without ever having felt the tender passion, is so far justly +treated as a heathen and a publican even by the frivolous Pandarus, who +welcomes his conversion as unctuously as Mr. Stiggins might have accepted +Mr. Weller’s—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>Love, of his goodness,<br /> +Hath thee converted out of wickedness.</td></tr></table> + +<p>But perhaps the best instance is that afforded by the famous medieval +romance of “Petit Jean de Saintré” (chaps, i.-iv.). Jean, at the age of +thirteen, became page to the chivalrous King John of France; as nearly as +possible at the same time as Chaucer was serving the Duchess of Clarence +in the same capacity. One of the ladies-in-waiting at the same Court was a +young widow, who for her own amusement brought Petit Jean formally into +her room. “Madame, seated at the foot of the little bed, made him stand +between her and her women, and then laid it on his faith to tell her the +truth of whatsoever she should ask. The poor boy, who little guessed her +drift, gave the promise, thinking ‘Alas, what have I done? what can this +mean?’ And while he thus wondered, Madame said, smiling upon her women, +‘Tell me, master, upon the faith which you have pledged me; tell me first +of all how long it is since you saw your lady <i>par amours</i>?’ So when he +heard speech<span class="pagenum"><a name="Page_224" id="Page_224">[Pg 224]</a></span> of <i>lady par amours</i>, as one who had never thought thereon, +the tears came to his eyes, and his heart beat and his face grew pale, for +he knew not how to speak a single word.... And they pressed him so hard +that he said, ‘Madam, I have none.’ ‘What, you have none!’ said the lady: +‘ha! how happy would she be who had such a lover! It may well be that you +have none, and well I believe it; but tell me, how long is it since you +saw her whom you most love, and would fain have for your lady?’” The poor +boy could say nothing, but knelt there twisting the end of his belt +between his fingers until the waiting-women pitied him and advised him to +answer the lady’s question. “‘Tell without more ado’ (said they), ‘whom +you love best.’ ‘Whom I love best?’ (said he), ‘that is my lady mother, +and then my sister Jacqueline.’ Then said the lady, ‘Sir boy, I intend not +of your mother or sister, for the love of mother and sister and kinsfolk +is utterly different from that of lady <i>par amours</i>; but I ask you of such +ladies as are none of your kin.’ ‘Of them?’ (said he), ‘by my faith, lady, +I love none.’ Then said the lady, ‘What! you love none? Ha! craven +gentleman, you say that you love none? Thereby know I well that you will +never be worth a straw.... Whence came the great valiance and exploits of +Lancelot, Gawayne, Tristram, Biron the Courteous, and other Champions of +the Round Table?...’” The sermon was unmercifully long, and it left the +culprit in helpless tears; at the women’s intercession, he was granted +another day’s respite. Boylike, he succeeded in shirking day after day +until he hoped he was forgotten. But the inexorable lady caught him soon +after, and tormented him until “as he thought within himself whom he +should name, then (as nature desires and attracts like to like), he +bethought himself of a little maiden of the court who was ten years of +age. Then he said, ‘Lady, it is Matheline de Coucy.’ And when the lady +heard this name, she thought well that this was but childish fondness +and<span class="pagenum"><a name="Page_225" id="Page_225">[Pg 225]</a></span> ignorance; yet she made more ado than before, and said, ‘Now I see +well that you are a most craven squire to have chosen Matheline for your +service; not but that she is a most comely maiden, and of good house and +better lineage than your own; but what good, what profit, what honour, +what gain, what advantage, what comfort, what help, and what counsel can +come therefrom to your own person, to make you a valiant man? What are the +advantages which you can draw from Matheline, who is yet but a child? Sir, +you should choose a Lady who....’” In short, the lady whom she finally +commends to his notice is her own self. Little by little she teaches the +stripling all that she knows of love; and later on, when she is cloyed +with possession and weary of his absence at the wars, much that he had +never guessed before of falsehood. The story is an admirable commentary on +the well-known lines in Chaucer’s “Book of the Duchess,” where the Black +Knight says of himself—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td><span style="margin-left: 1em;">... since first I couth</span></td></tr> +<tr><td>Have any manner wit from youth</td></tr> +<tr><td>Or kindëly understanding</td><td align="right">[natural</td></tr> +<tr><td>To comprehend in any thing</td></tr> +<tr><td>What love was in mine ownë wit,</td></tr> +<tr><td>Dreadëless I have ever yet</td><td align="right">[certainly</td></tr> +<tr><td>Been tributary and given rent</td></tr> +<tr><td>To love, wholly with good intent,</td></tr> +<tr><td>And through pleasaunce become his thrall</td></tr> +<tr><td>With good will—body, heart, and all.</td></tr> +<tr><td>All this I put in his servage</td></tr> +<tr><td>As to my lord, and did homage,</td></tr> +<tr><td>And full devoutly prayed him-to,</td></tr> +<tr><td>He should beset mine heartë so</td></tr> +<tr><td>That it plesaunce to him were,</td></tr> +<tr><td>And worship to my lady dear.</td></tr> +<tr><td>And this was long, and many a year</td></tr> +<tr><td>Ere that mine heart was set aught-where,</td></tr> +<tr><td>That I did thus, and knew not why;</td></tr> +<tr><td>I trow, it came me kindëly.</td></tr></table> + +<p> </p> +<div class="figcenter"><img src="images/img30tmb.jpg" alt="" /><br /> +<a href="images/img30.jpg"><small>Larger Image</small></a></div> +<p class="center">WILLIAM OF HATFIELD,<br />SON OF EDWARD III. AND PHILIPPA,<br />FROM HIS TOMB IN YORK MINSTER (1336)<br /> +<small>SHOWING THE DRESS OF A NOBLE YOUTH<br />IN THE MIDDLE OF THE 14TH CENTURY</small></p> +<p> </p> + +<p>If death comes at this moment, then “J’aurai passé par la terre, n’ayant +rien aimé que l’amour.” But instead<span class="pagenum"><a name="Page_226" id="Page_226">[Pg 226]</a></span> of death comes something not less +sudden and overmastering. To the Black Knight, as to Dante, the Lady of +his Life is revealed between two throbs of the heart—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>It happed that I came on a day</td></tr> +<tr><td>Into a placë where I say</td><td align="right">[saw</td></tr> +<tr><td>Truly the fairest company</td></tr> +<tr><td>Of ladies, that ever man with eye</td></tr> +<tr><td>Had seen together in one place ...</td></tr> +<tr><td>Sooth to sayen, I saw one</td></tr> +<tr><td>That was like none of the rout ...</td></tr> +<tr><td>I saw her dance so comelily,</td></tr> +<tr><td>Carol and sing so sweetëly,</td></tr> +<tr><td>Laugh and play so womanly,</td></tr> +<tr><td>And look so debonairëly,</td></tr> +<tr><td>So goodly speak, and so friendly,</td></tr> +<tr><td>That certes, I trow that nevermore</td></tr> +<tr><td>Was seen so blissful a tresore.</td></tr></table> + +<p>Here at last the goddess of his hopes is revealed in the flesh; no longer +the vague <i>Not Impossible She</i>, but henceforward <i>She of the Golden Hair</i>. +The revelation commands the gratitude of a lifetime. Having crystallized +upon herself his fluid and floating worship, she is henceforth +conventionally divine; he demands no more than to be allowed to gaze on +her, and in gazing he swoons.</p> + +<p>As yet, then, she is his idol, his goddess, on an unapproachable pedestal. +She may be pretty patently the work of his own hands—he has gone about +dreaming of love until his dreams have taken sufficient consistency to be +visible and tangible—but as yet his worship must be as far-off as +Pygmalion’s, and he thirsts in vain for a word or a look. Then comes the +second clause of Francesca’s creed—<i>Amor, che a nullo amato amar +perdona</i>: true love must needs beget love in return. The statue warms to +life; the goddess steps down from her pedestal; the lover forgets now that +he had meant to subsist for life on half a dozen kind looks and kind +words; and at this point the matter would end nowadays—or at least would +have ended a generation<span class="pagenum"><a name="Page_227" id="Page_227">[Pg 227]</a></span> ago—in mere prosaic marriage. But here, in the +Middle Ages, it is fifty to one that the fortunes of the pair are not +exactly suitable; or he, or she, or both may be married already. Then +comes the final clause: <i>Amor condusse noi ad una morte</i>. Seldom indeed +could the course of true love run smooth in an age of business-marriages; +and the poet found his grandest material in the wreckage of tender +passions and high hopes upon that iron-bound shore.</p> + +<p>The large majority of medieval romances, as has long ago been noted, +celebrate illicit love. Therefore the first commandment of the code is +secrecy, absolute secrecy; and in the songs of the Troubadors and +Minnesingers, a personage almost as prominent as the two lovers +themselves, is the “envious,” the “spier”—the person from whom it is +impossible to escape for more than a minute at a time, amid the +cheek-by-jowl of castle intercourse—a disappointed rival perhaps, or a +mere malicious busybody, but, in any case, a perpetual skeleton at the +feast. “Troilus and Criseyde,” for instance, is full of such allusions, +and perhaps no poem exemplifies more clearly the common divorce between +romantic love and marriage in medieval literature. It is a comparatively +small thing that the first three books of the poem should contain no hint +of matrimony, though Criseyde is a widow, and of noble blood. It would, +after all, have been less of a <i>mésalliance</i> than John of Gaunt’s +marriage; but of course it was perfectly natural for Chaucer to take the +line of least poetical resistance, and make Troilus enjoy her love in +secret, without thought of consecration by the rites of the Church. So +far, the poem runs parallel with Goethe’s “Faust.” But when we come to the +last two books, the behaviour of the pair is absolutely inexplicable to +any one who has not realized the usual conventions of medieval romance. +The Trojan prince Antenor is taken prisoner by the Greeks, who offer to +exchange him against Criseyde—a fighting man against a mere<span class="pagenum"><a name="Page_228" id="Page_228">[Pg 228]</a></span> woman. +Hector does indeed protest in open Parliament—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>But on my part ye may eft-soon them tell<br /> +We usen here no women for to sell.</td></tr></table> + +<p>But the political utility of the exchange is so obvious that Parliament +determines to send the unwilling Criseyde away. What, it may be asked, is +Troilus doing all this time? As Priam’s son, he would have had a voice in +the council second only to Hector’s, and he “well-nigh died” to hear the +proposition. Yet all through this critical discussion he kept silence, +“lest men should his affection espy!” The separation, he knows, will kill +him; but among all the measures he debates with Criseyde or Pandarus—even +among the desperate acts which he threatens to commit—nothing so +desperate as plain marriage seems to occur to any of the three. The first +thought of Troilus is “how to save her honour,” but only in the technical +sense of medieval chivalry, by feigning indifference to her. He sheds +floods of tears; he tells Fortune that if only he may keep his lady, he is +reckless of all else in the world; but, when for a moment he thinks of +begging Criseyde’s freedom from the King his father, it is only to thrust +the thought aside at once. The step would be not only useless, but +necessarily involve “slander to her name.”<a name='fna_219' id='fna_219' href='#f_219'><small>[219]</small></a> And all this was written +for readers who knew very well that the parties had only to swear, first +that they had plighted troth before witnesses, and secondly, that they had +lived together as man and wife, in order to prove an indissoluble marriage +contract. Nor can we ascribe this to any failure in Chaucer’s art. In the +delineation of feelings, their natural development and their finer shades, +he is second to no medieval poet, and these qualities come out especially +in the “Troilus.” But, while he boldly changed so much in Boccaccio’s +conception of the poem, he saw no reason to change<span class="pagenum"><a name="Page_229" id="Page_229">[Pg 229]</a></span> this particular point, +for it was thoroughly in accord with those conventions of his time for +which he kept some respect even through his frequent irony.</p> + +<p>To show clearly how the fault here is not in the poet but in the false +<i>point d’honneur</i> of the chivalric love-code, let us compare it with a +romance in real life from the “Paston Letters.” Sir John Paston’s steward, +Richard Calle, fell in love with his master’s sister Margery. The Pastons, +who not only were great gentlefolk in a small way, but were struggling +hard also to become great gentlefolk in a big way, took up the natural +position that “he should never have my good will for to make my sister +sell candle and mustard in Framlingham.” But the pair had already plighted +their mutual troth; and, therefore, though not yet absolutely married, +they were so far engaged that neither could marry any one else without a +Papal dispensation. Calle urged Margery to acknowledge this openly to her +family: “I suppose, an ye tell them sadly the truth, they would not damn +their souls for us.” She at last confessed, and the matter came up before +the Bishop of Norwich for judgment. In spite of all the bullying of the +family, and the flagrant partiality of the Bishop, the girl’s mother has +to write and tell Sir John how “Your sister ... rehearsed what she had +said [when she plighted her troth to Calle], and said, if those words made +it not sure, she said boldly that she would make that surer ere that she +went thence, for she said she thought in her conscience she was bound, +whatsoever the words weren. These lewd words grieved me and her grandam as +much as all the remnant.” The Bishop still delayed judgment on the chance +of finding “other things against [Calle] that might cause the letting +thereof;” and meanwhile the mother turned Margery out into the street; so +that the Bishop himself had to find her a decent lodging while he kept her +waiting for his decision. But to annul this plain contract needed<span class="pagenum"><a name="Page_230" id="Page_230">[Pg 230]</a></span> grosser +methods of injustice than the Pastons had influence to compass, and Calle +not only got his wife at last, but was taken back into the family +service.<a name='fna_220' id='fna_220' href='#f_220'><small>[220]</small></a> Troilus and Criseyde, having political forces arrayed +against them, might indeed have failed tragically of their marriage in the +end; but there was at least no reason why they should not fight for it as +stoutly as the prosaic Norfolk bailiff did—if only the idea had ever +entered into one or other of their heads!</p> + +<p>Another tacit assumption of the chivalric love-code comes out clearly in +the Knight’s Tale, and even goes some way to explain the Franklin’s; +though this latter evidently recounts an old Breton lay in which the +perspective is as frankly fantastic as the landscape of a miniature. The +honest commentator Benvenuto da Imola is at great pains to assure us that +Dante’s <i>amor, che a nullo amato amar perdona</i> was not an exhaustive +statement of actual fact; and that even the kindest ladies sometimes +remained obdurate to the prayers of the most meritorious suitors. What is +to happen, then? The hero may, of course, sometimes die; but not always; +that would be too monotonous. The solution here, as in so many other +cases, lies in a poetic paraphrase of too prosaic facts. The Duc de Berri, +who was a great connoisseur and a man of the most refined tastes, bought +at an immense sacrifice of money the most delicate little countess in the +market: she, of course, had no choice at all in the matter. At an equal +sacrifice of blood, first Arcite and then Palamon won the equally passive +Emelye, who, when Theseus had set her up as a prize to the better fighter, +could only pray that she might either avoid them both, or at least fall to +him who loved her best in his inmost heart. At a cost of equal suffering, +though in a different way, Aurelius won the unwilling Dorigen—for his +subsequent generosity is beside the present purpose. The reader’s +sympathy, in medieval romance, is nearly<span class="pagenum"><a name="Page_231" id="Page_231">[Pg 231]</a></span> always enlisted for the pursuing +man. If only he can show sufficient valour, or suffer long enough, he must +have the prize, and the lady is sure to shake down comfortably enough +sooner or later.<a name='fna_221' id='fna_221' href='#f_221'><small>[221]</small></a> The idea is not, of course, peculiar to medieval +poetry, but the frequency with which it there occurs supplies another +answer to the main question of this chapter. Why, if medieval marriages +were really so business-like, is medieval love-poetry so transcendental? +It is not, in fact, by any means so transcendental as it seems on the +surface; neither Palamon nor Arcite, at the bottom of all his extravagant +protestations of humble worship, feels the least scruple in making Emelye +the prize of a series of swashing blows at best, and possibly of a single +lucky prod. The chance of Shakespeare’s caskets does at least give Portia +to the man whom her heart had already chosen; but the similar chances and +counter-chances of the Knight’s Tale simply play shuttlecock with a +helpless and unwilling girl. Under the spell of Chaucer’s art, we know +quite well that Palamon and Emelye lived very happily ever afterwards; but +the Knight’s Tale gives us no reason to doubt the overwhelming evidence +that, while heroes in poetry conquered their wives with their right arm, +plain men in prose openly bargained for them.</p> + + + +<p> </p><p> </p> +<hr style="width: 50%;" /> +<p><span class="pagenum"><a name="Page_232" id="Page_232">[Pg 232]</a></span></p> +<h2><a name="CHAPTER_XVIII" id="CHAPTER_XVIII"></a>CHAPTER XVIII</h2> +<p class="center"><span class="large">THE GREAT WAR</span></p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“Ce voyons bien, qu’au temps présent</td></tr> +<tr><td>La guerre si commune éprend,</td></tr> +<tr><td>Qu’a peine y a nul labourer</td></tr> +<tr><td>Lequel a son métier se prend:</td></tr> +<tr><td>Le prêtre laist le sacrement,</td><td align="right">[laisse</td></tr> +<tr><td>Et le vilain le charruer,</td></tr> +<tr><td>Tous vont aux armes travailler.</td></tr> +<tr><td>Si Dieu ne pense à l’amender,</td></tr> +<tr><td>L’on peut douter prochainement</td></tr> +<tr><td>Que tout le mond doit reverser.”</td></tr> +<tr><td><span style="margin-left: 4em;"><span class="smcap">Gower</span>, “Mirour,” 24097</span></td></tr></table> + + +<p> </p> +<p class="dropcap"><span class="caps">Of</span> all the causes that tended in Chaucer’s time to modify the old ideals +of knighthood, none perhaps was more potent than the Hundred Years’ War. +Unjust as it was on both sides—for the cause of Philippe de Valois cannot +be separated from certain inexcusable manœuvres of his predecessors on +the French throne—it was the first thoroughly national war on so large a +scale since the institution of chivalry. No longer merely feudal levies, +but a whole people on either side is gradually involved in this struggle; +and its military lessons anticipate, to a certain extent, those of the +French Revolutionary Wars. Even in Froissart’s narrative, the greatest +heroes of Crécy are the English archers; and the Welsh knifemen by their +side play a part undreamed of in earlier feudal warfare. “When the Genoese +were assembled together and began to approach, they made a great cry to +abash the Englishmen, but they stood still and stirred not for all that; +then the Genoese again the second time made<span class="pagenum"><a name="Page_233" id="Page_233">[Pg 233]</a></span> another fell cry, and stept +forward a little, and the Englishmen removed not one foot; thirdly, again +they cried, and went forth till they came within shot; then they shot +fiercely with their cross-bows. Then the English archers stept forth one +pace and let fly their arrows so wholly together and so thick, that it +seemed snow.... And ever still the Englishmen shot whereas they saw +thickest press; the sharp arrows ran into the men of arms and into their +horses, and many fell, horse and men.... And also among the Englishmen +there were certain rascals that went afoot with great knives, and they +went in among the men of arms, and slew and murdered many as they lay on +the ground, both earls, barons, knights and squires, whereof the king of +England was after displeased, for he had rather they had been taken +prisoners.”</p> + +<p>Those “certain rascals” did not only kill certain knights, they killed +also the old idea of Knighthood. From that time forward the art of war, +which had so long been practised under the frequent restraint of certain +aristocratic conventions, took a great leap in the direction of modern +business methods. The people were concerned now; and they had grown, as +they are apt to grow, inconveniently in earnest. There is a peculiarly +living interest for modern England in the story of that army which at +Crécy won the first of a series of victories astounding to all +Christendom. Only a few months after Chaucer’s unlucky campaign in France, +Petrarch had travelled across to Paris, and recorded his impressions in a +letter. “The English ... have overthrown the ancient glories of France by +victories so numerous and unexpected that this people, which formerly was +inferior to the miserable Scots, has now (not to speak of that lamentable +and undeserved fall of a great king which I cannot recall without a sigh) +so wasted with fire and sword the whole kingdom of France that I, when I +last crossed the country on business, could scarce believe it to be the +same land<span class="pagenum"><a name="Page_234" id="Page_234">[Pg 234]</a></span> which I had seen before.”<a name='fna_222' id='fna_222' href='#f_222'><small>[222]</small></a> The events which so startled +Petrarch were indeed immediately attributable to the business qualities +and the ambitions of two English kings; but their ultimate cause lay far +deeper. During all the first stages of the war, in which the English +superiority was most marked, the conflict was practically between the +French feudal forces and the English national levies. While French kings +ignored the duty of every man to serve in defence of his own home, or +remembered it only as an excuse for extorting money instead of personal +service, Edward III. brought the vast latent forces of his whole kingdom, +and (what was perhaps even more important) its full business energies, to +bear against a chivalry which at its best had been unpractical in its +exclusiveness, and was now already decaying. “Edward I. and III. ... (and +this makes their reigns a decisive epoch in the history of the Middle +Ages, as well as in that of England) were the real creators of modern +infantry. We must not, however, ascribe the honour of this creation only +to the military genius of the two English Kings; they were driven to it by +necessity, the mother of invention. The device which they used is +essentially the same which has been employed in every age by countries of +small extent and therefore of scanty population, viz. compulsory military +service. Although the name of <i>conscription</i> is obviously modern, the +thing itself is of ancient use among the very people who know least of it +nowadays; and it may be proved conclusively that Edward III., especially, +practised it on a great scale. The documentary evidence for this fact is +so plentiful that to draw up the briefest summary of it would be to write +a whole chapter—neither the least interesting nor the least novel, be it +said—of English history; and that is no part of my plan here.” So wrote +Siméon Luce, the greatest French specialist on the period, thirty<span class="pagenum"><a name="Page_235" id="Page_235">[Pg 235]</a></span> years +ago; but the point which he here makes so clearly has hardly yet been +fully grasped by English writers.<a name='fna_223' id='fna_223' href='#f_223'><small>[223]</small></a> It may therefore be worth while to +bring forward here some specimens of the mass of evidence to which Luce +alludes. Compulsory service is, of course, prehistoric and universal; few +nations could have survived in the past unless all their citizens had been +ready to fight for them in case of need; and the decadence of imperial +Rome began with the time when her populace demanded to be fed at the +public expense, and defended by hired troops. In principle, therefore, +even 14th-century France recognized the liability of every citizen to +serve, while England had not only the principle but the practice. Her old +Fyrd, the Anglo-Saxon militia system, was reorganized by Henry II. and +again by Edward I. By the latter’s “Statute of Winchester” every +able-bodied man was bound not only to possess arms on a scale +proportionate to his wealth, but also to learn their use. A fresh impulse +was given to this military training by Edward I., who learned from his +Welsh enemies that the longbow, already a well-known weapon among his own +subjects, was far superior in battle to the crossbow. Edward, therefore, +gradually set about training a large force of English archers. Falkirk +(1298) was the first important battle in which the archery was used in +scientific combination with cavalry; Bannockburn (1314) was the last in +which the English repeated the old blunder of relying on mounted knights +and men-at-arms, and allowing the infantry to act as a more or less +disordered mass. While Philippe de Valois was raising money by the +suicidal expedients of taxing bowstrings and ordaining general levies from +which every one was expected to redeem himself by a money fine, Edward +III. was giving the strictest orders that archery should take precedence<span class="pagenum"><a name="Page_236" id="Page_236">[Pg 236]</a></span> +of all other sports in England, and that the country should furnish him +all the men he needed for his wars.<a name='fna_224' id='fna_224' href='#f_224'><small>[224]</small></a> Of all the documents to which +Luce refers (and which are even more numerous than he could have guessed +thirty years ago) let us here glance at two or three which bring the whole +system visibly before us. In this matter, as in several others, the +clearest evidence is to be found among Mr. Hudson’s invaluable gleanings +from the Norwich archives.<a name='fna_225' id='fna_225' href='#f_225'><small>[225]</small></a> He has printed and analyzed a number of +documents which show the working of the militia system in the city between +1355 and 1370—that is, at a time when it is generally asserted that we +were conducting the French wars on the voluntary system. In these +documents we find that the Statute of Winchester was being worked quite as +strictly as we are entitled to expect of any medieval statute, and a great +deal more strictly than the average. The city did in fact provide, and +periodically review, an armed force equal in numbers to rather more than +one-tenth of its total population—a somewhat larger proportion, that is, +than would be furnished by the modern system of conscription on the +Continent. Many of these men, of course, turned out with no more than the +minimum club and knife; the next step was to add a sword or an axe to +these primitive weapons, and so on through the archers to the numerous +“half-armed men,” who had in addition to their offensive weapons a plated +doublet with visor and iron gauntlets, and finally the “fully-armed,” who +had in addition a shirt of mail under the doublet, a neck-piece and +arm-plates, and whose total equipment must have cost some £30 or £40 of +modern money. Mr. Hudson also notes that “it is plain that the Norwich +archers were many of them men of good standing.”</p> + +<p><span class="pagenum"><a name="Page_237" id="Page_237">[Pg 237]</a></span>Moreover, this small amount of compulsion was found in medieval England, +as in modern Switzerland, to stimulate rather than to repress the +volunteer energies of the nation. Not only did shooting become the +favourite national sport, but many of whom we might least have expected +such self-sacrifice came forward gladly to fight side by side with their +fellow-citizens for hearth and home. In 1346, when the Scots invaded +England under the misapprehension that none remained to defend the country +but “ploughmen and shepherds and feeble or broken-down chaplains,” they +found among the powerful militia force which met them many parsons who +were neither feeble nor infirm. Crowds of priests were among those who +trooped out from Beverley and York, and other northern towns, to a victory +of which Englishmen have more real reason to be proud than of any other in +our early history. Marching with sword and quiver on their thigh and the +good six-foot bow under their arm, they took off shoes and stockings at +the town gates and started barefoot, with chants and litanies, upon that +righteous campaign. In 1360, again, when there was a scare of invasion and +all men from sixteen to sixty were called out, then “bishops, abbots, and +priors, rectors, vicars, and chaplains were as ready as the abbots [<i>sic</i>] +had been, some to be men-at-arms and some to be archers ... and the +beneficed clergy who could not serve in person hired substitutes.” In 1383 +priests and monks were fighting even among the so-called crusaders whom +Bishop Despenser led against the French in Flanders.<a name='fna_226' id='fna_226' href='#f_226'><small>[226]</small></a></p> + +<p>To have so large a proportion of the nation thus trained for home defence +was in itself a most important military asset, for it freed the hands of +the army which was on foreign service, and enabled it to act without +misgivings as to what might be happening at home. This was in fact the +militia which, while Edward III.<span class="pagenum"><a name="Page_238" id="Page_238">[Pg 238]</a></span> was with his great army at Crécy and +Calais, inflicted on the Scottish invaders at Neville’s Cross one of the +most crushing defeats in their history, and added one more crowned head to +the collection of noble prisoners in London.<a name='fna_227' id='fna_227' href='#f_227'><small>[227]</small></a> But, more than this, it +formed a recruiting-field which alone enabled English armies, far from +their base, to hold their own against the forces of a country which at +that time had an enormous numerical superiority in population. It had +always been doubtful how far the militia was bound to serve abroad. Edward +III. himself had twice been forced to grant immunity by statute (first and +twenty-fifth years), but with the all-important saving clause “except +under great urgency.” Such great urgency was in fact constantly pleaded, +and the cities did not care to contest the point. Several calls were made +on Norwich for 120 men at a time, a proportion which, in figures of modern +town population, would be roughly equivalent to 1200 from Northampton, +8000 from Birmingham, and 10,000 from Glasgow. In the year before Crécy +the less populous town of Lynn was assessed at 100 men “of the strongest +and most vigorous of the said town, each armed with breastplate, helmet, +and gauntlets ... for the defence and rescue of Our duchy of Aquitaine.” +The drain on London at the same time was enormous, as I have already had +occasion to note in Chapter X. The briefest summary of the evidence +contained in Dr. Sharpe’s Letter-Books will suffice here. On the outbreak +of war in 1337, in addition to a considerable tribute of ships, the city +was called upon for a contingent of 500 men—which would be equivalent to +the enormous tribute of 50,000 soldiers from modern London. Presently “the +king ... took occasion to find fault with the city’s dilatoriness in +carrying out his orders, and complained<span class="pagenum"><a name="Page_239" id="Page_239">[Pg 239]</a></span> of the want of physique in the +men that were being supplied. At the request of John de Pulteneye, who was +then occupying the Mayoral chair for the fourth time, he consented to +accept 200 able-bodied archers at once, and to postpone the selection of +the remainder of the force. At the same time he issued letters patent +declaring that the aid furnished by the city should not become a +precedent. The names of the 200 archers that went to Gascony are set out +in the Letter-Book....” But Royal promises are unstable. Another +contingent of 100 was sent soon after. In 1338 London was ordered to fit +out four ships with 300 men to join the home defence fleet at Winchelsea; +the citizens protested so strongly that this was reduced by a half. In +1340 the King seized all ships of forty tons’ burden and raised 300 more +soldiers from London, who took part in the glorious victory of Sluys. In +1342 another levy; in 1344, 400 archers again; in 1346 “the sheriffs of +London were called upon to make proclamation for all persons between the +ages of sixteen and sixty to take up arms and to be at Portsmouth by March +26th”—a command which, however interpreted with the usual elasticity, +must yet have produced several hundred recruits for the army which fought +at Crécy. Next year two ships were demanded with 180 armed men, and two +more again later in the year. In 1350 two London ships with 170 armed men +were raised for the battle of Les Espagnols sur Mer. In 1355, again, 520 +soldiers were demanded from the city.</p> + +<p>While this was going on in the towns, the Berkeley papers give us similar +evidence of conscription in the counties, though the documents are not +here continuous. In 1332 the Sheriff of Gloucester was bidden to raise 100 +men for service in Ireland; next year 500 for Scotland. Three years later +the country was obliged to send 2500 to Scotland, besides the Gloucester +city and Bristol contingents. Then comes the French war. In 1337 and 1338 +Lord Berkeley spends most of<span class="pagenum"><a name="Page_240" id="Page_240">[Pg 240]</a></span> his time mustering and arraying soldiers for +France. In the latter year, and again in 1339, Edward commissions him to +array and arm <i>all the able men</i> in the country, as others were doing +throughout the kingdom; 563 were thus arrayed in the shire, and Smyth very +plausibly conjectures that the small number is due to Lord Berkeley’s +secret favour for his own county. In 1345, when Edward made the great +effort which culminated at Crécy, the county and the town of Bristol had +to raise and arm 622 men “to be conducted whither Lord Berkeley should +direct.” And so on until 1347, when there is a significant addition of +plenary powers to punish all refractory and rebellious persons, a riot +having apparently broken out on account of these levies.<a name='fna_228' id='fna_228' href='#f_228'><small>[228]</small></a> From this +time forward the scattered notices never refer to levies for service +abroad; but they are still frequent for home defence, and Smyth proudly +records in three folio volumes the numbers of trained and disciplined men +in his own time (James I.), with their “names and several statures,” in +the single hundred of Berkeley. The national militia always remained the +most valuable recruiting ground, and kept up that love of archery for +which the English were famous down to Elizabeth’s days and beyond; yet, +for purely foreign wars, Edward’s frequent drains broke the national +patience before the end of his reign. The evidence from London points most +plainly in this direction. In 1369 at last we find the tell-tale notice: +“It was frequently easier for the City to furnish the King with money than +with men. Hence we find it recorded that at the end of August of this year +the citizens had agreed to raise a sum of £2000<span class="pagenum"><a name="Page_241" id="Page_241">[Pg 241]</a></span> for the king in lieu of +furnishing him with a military contingent.” Already by this time the tide +had turned against us in France; not that the few English troops failed to +keep up their superiority in the field, but Du Guesclin played a waiting +game and wore us steadily out. Castle after castle was surprised; isolated +detachments were crushed one by one; reinforcements were difficult to +raise; and before Edward’s death three seaports alone were left of all his +French conquests. He had at one time wielded an army almost like +Napoleon’s—a mass of professional soldiers raised from a nation in arms. +But, like Napoleon, he had used it recklessly. Such material could not be +supplied <i>ad infinitum</i>, and our victories began again only after a period +of comparative rest, when France was crippled by the madness of her King +and divided by internecine feuds.</p> + +<p>Edward’s conscription, it will be seen, was somewhat old-fashioned +compared with that of modern France and Germany. Men were enrolled for a +campaign partly by bargain, partly by force; and, once enrolled, the wars +generally made them into professional soldiers for life. No doubt +Shakespeare’s caricature in the second part of <i>King Henry IV.</i> may help +us a little here, so long as we make due allowance for his comic purpose +and the rustiness of the institution in his time. For already in Chaucer’s +lifetime there was a great change in our system of over-sea service. As +the sources of conscription began to dry up, the King fell back more and +more upon the expedient of hiring troops: he would get some great captain +to contract himself by indenture to bring so many armed men at a given +time, and the contractor in his turn entered into a number of +sub-contracts with minor leaders to contribute to his contingent. Under +this system a very large proportion of aliens came into our armies; but +even then we kept the same organization and principles as in those earlier +hosts which were really contingents of English militia.</p> + +<p>An army thus drawn from a people accustomed to<span class="pagenum"><a name="Page_242" id="Page_242">[Pg 242]</a></span> some real measure of +self-government inevitably broke through many feudal traditions; and from +a very early stage in the war we find important commands given to knights +and squires who had fought their way up from the ranks. The most renowned +of all these English soldiers of fortune, Sir John Hawkwood, married the +sister of Clarence’s Violante, with a dowry of a million florins; yet he +is recorded to have begun as a common archer. He was probably a younger +son of a good Essex house; but this again simply emphasizes the democratic +and business-like organization of the English army compared with its +rivals. Du Guesclin, though he was the eldest son of one of the smaller +French nobles, found his promotion terribly retarded by his lack of birth +and influence. He was probably the most distinguished leader in France +before he even received the honour of knighthood. At the date of the +battle of Cocherel he had fought with success for more than twenty years, +and was by far the most distinguished captain present; yet he owed the +command on that day only to the rare good fortune that the greatest noble +present recognized his own comparative incapacity, and that the rest +agreed in offering to fight under a man of less social distinction but +incomparably greater experience than any of themselves. In the English +army there would from the first have been no doubt about the real +commander—Hawkwood, perhaps, who was believed to have begun life as a +tailor’s apprentice, or Knolles, whom this war had taken from the weaver’s +loom.</p> + +<p>Even the magnificent Edward, with all his Round Table and his Order of the +Garter, was forced to recognize clearly that war is above all things a +business. In the earlier days he did indeed defy Philippe de Valois to +single combat; but during the campaign of Crécy he made light of the laws +of chivalry. He had penetrated close to Paris; his army was melting away; +provisions were scarce; and the French had broken<span class="pagenum"><a name="Page_243" id="Page_243">[Pg 243]</a></span> the bridges in his +rear. At this point Philip sent him a regular chivalric challenge in form +to meet him with his army on a field and a day to be fixed at his own +choice, within certain reasonable limits. Edward returned a misleading +answer, made a corresponding feint with his troops, rapidly rebuilt the +bridge of Poissy, and had crossed to a place of safety before Philip +realized that a clever piece of strategy had been executed under his very +nose and behind the forms of chivalry. Then only did Edward throw off the +mask, and declare his intention of choosing his own place and time for +battle. His Royal great-grandson was even more business-like. When the +French nobles asked Henry V. to give a great tourney in honour of his +marriage, as had always been the custom, he refused in the bluntest and +most soldierly fashion. He and his men, he replied, would be engaged for +the next few weeks at the siege of Sens; if any gallant Frenchman wished +to break a lance or two, he might come and break them there. While this +mimic warfare was at its highest favour in France, the three Edwards had +always kept jealous control over it in England, and constantly forbidden +tournaments without Royal licence. This policy is, no doubt, partly +explained by some deference to ecclesiastical prohibitions, and partly by +the disorders to which jousts constantly gave rise; but we may pretty +safely infer (with Luce) that our kings had little belief in the direct +value of the knightly tournament as a school of warfare, and that here, as +on so many other points, the practical genius of the race broke even +through class prejudices.<a name='fna_229' id='fna_229' href='#f_229'><small>[229]</small></a></p> + +<p>It is impossible better to sum up the results of<span class="pagenum"><a name="Page_244" id="Page_244">[Pg 244]</a></span> English business methods +in warfare than in the words which are forced reluctantly from M. Luce’s +impartial pen. “In my opinion, five or six thousand English archers, thus +drilled and equipped, and supported by an equal number of knifemen, would +always have beaten even considerably larger forces of the bravest chivalry +in the world—at least in a frontal attack and as a matter of sheer hard +fighting. Such, moreover, seems to have been the opinion of Bertrand du +Guesclin, the most renowned captain of the Middle Ages, who never fought a +great pitched battle against a real English army if he could possibly help +it. At Cocherel his adversaries were mostly Gascons, and at Pontvallain he +crushed Knolles’s rear-guard by one of those startling marches of which he +had the secret; but he was beaten at Auray and Navarette.” Gower might +complain without too poetical exaggeration that the vortex of war swept +away not only the serf from his plough but the very priest from his altar; +yet even Chaucer’s Poor Parson may well have conceded that, if we must +have an army at all, we might as well have it as efficient and as truly +national as possible.</p> + + + +<p> </p><p> </p> +<hr style="width: 50%;" /> +<p> </p> +<div class="figcenter"><img src="images/img31.jpg" alt="" /></div> +<p class="center">BODIAM CASTLE, KENT<br /> +<small>BUILT DURING CHAUCER’S LIFETIME BY SIR EDWARD DALYNGRUDGE,<br />WHO HAD FOUGHT AT CRÉCY AND POITIERS</small></p> +<p> </p> + +<p><span class="pagenum"><a name="Page_245" id="Page_245">[Pg 245]</a></span></p> +<h2><a name="CHAPTER_XIX" id="CHAPTER_XIX"></a>CHAPTER XIX</h2> +<p class="center"><span class="large">THE BURDEN OF THE WAR</span></p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“[Edward], the first of English nation<br /> +<span style="margin-left: 1em;">That ever had right unto the crown of France</span><br /> +By succession of blood and generation<br /> +<span style="margin-left: 1em;">Of his mother withouten variance,</span><br /> +<span style="margin-left: 1em;">The which me thinketh should be of most substance;</span><br /> +For Christ was king by his mother of Judee,<br /> +Which surer side is ay, as thinketh me.”<br /> +<span style="margin-left: 8em;"><span class="smcap">Hardyng</span>, “Chronicle,” 335</span></td></tr></table> + + +<p> </p> +<p class="dropcap"><span class="caps">It</span> must, however, be admitted that so terrible a weapon in so rough an age +was only too dangerous. When Edward III. found that his cousin of France +not only meant to deal treacherously with him in Aquitaine, but had also +allied himself with our deadly enemies of Scotland, he found a very +colourable excuse for retaliation by raising a claim to the throne of +France. But for the Salic law, which forbade inheritance through a female, +Edward would undoubtedly be, if not the rightful heir, at least nearer +than Philippe de Valois, who now sat on that throne. The Biblical colour +which he gave to his claim by pleading the precedent of “Judee” was of +course the after-thought of some ingenious theologian; the real strength +of Edward’s claim lay in his army. To appreciate the strength of Edward’s +temptations here, we must imagine modern Germany adding to her other +armaments a navy capable of commanding the seas, a Kaiser fettered by even +less constitutional checks than at present, and sharing with his people +even greater incitements to cupidity. Beyond the prospect, always dazzling +enough to a statesman, of an enormous indemnity and a substantial<span class="pagenum"><a name="Page_246" id="Page_246">[Pg 246]</a></span> +increase of territory, medieval warfare offered even to the meanest +English soldier only too probable hopes of riot and booty. Froissart, +though he seldom feels very deeply for the mere people, describes our +first march through the defenceless districts of Normandy in words which +make us understand why this unhappy, unprepared country could only mark +time for the next hundred years, while we, in spite of all our faults and +follies, went on slowly from strength to strength. England, with her own +four or five millions and a little help from Aquitaine, rode roughshod +again and again over the disorganized ten millions north of the Loire; +while the French—even during those thirty years of union which elapsed +between the recovery of Guienne and the murder of the Duke of +Orleans—frequently enough burned our southern seaports, but never +penetrated more than a few miles inland in the face of our shire-levies.</p> + +<p>The contrast is in every way characteristic of Chaucer’s England, and +Froissart’s description is of the deepest significance, not only to the +student of political and social history, but even to the literary +historian. It has been noted that Chaucer’s deepest note of pathos is for +the sorrows of the helpless—the irremediable sufferings of those whose +frailty has tempted murder or oppression, and to whom the poet himself can +offer nothing but a tear on earth and some hope of redress in heaven. Let +us remember, then, that Chaucer fought in two French campaigns, identical +in kind and not even differing much in degree from the invasion of 1346 +which Froissart describes. “They came to a good port and to a good town +called Barfleur, the which incontinent was won, for they within gave up +for fear of death. Howbeit, for all that the town was robbed, and much +gold and silver there found, and rich jewels; there was found so much +riches, that the boys and villains of the host set nothing by good furred +gowns; they made all the men of the town to issue out and to go<span class="pagenum"><a name="Page_247" id="Page_247">[Pg 247]</a></span> into the +ships, because they would not suffer them to be behind them for fear of +rebelling again. After the town of Barfleur was thus taken and robbed +without brenning, then they spread abroad in the country and did what they +list, for there was none to resist them. At last they came to a great and +a rich town called Cherbourg; the town they won and robbed it, and brent +part thereof, but into the castle they could not come, it was so strong +and well furnished with men of war. Then they passed forth and came to +Montebourg, and took it and robbed and brent it clean. In this manner they +brent many other towns in that country and won so much riches, that it was +marvel to reckon it. Then they came to a great town well closed called +Carentan, where there was also a strong castle and many soldiers within to +keep it. Then the lords came out of their ships and fiercely made assault; +the burgesses of the town were in great fear of their lives, wives and +children; they suffered the Englishmen to enter into the town against the +will of all the soldiers that were there; they put all their goods to the +Englishmen’s pleasures, they thought that most advantage. When the +soldiers within saw that, they went into the castle; the Englishmen went +into the town, and two days together they made sore assaults, so that when +they within saw no succour, they yielded up, their lives and goods saved, +and so departed. The Englishmen had their pleasure of that good town and +castle, and when they saw they might not maintain to keep it, they set +fire therein and brent it, and made the burgesses of the town to enter +into their ships, as they had done with them of Barfleur, Cherbourg and +Montebourg, and of other towns that they had won on the sea-side.... The +lord Godfrey as marshal rode forth with five hundred men of arms, and rode +off from the king’s battle a six or seven leagues, in brenning and exiling +the country, the which was plentiful of everything—the granges full of +corn, the houses full of all riches, rich<span class="pagenum"><a name="Page_248" id="Page_248">[Pg 248]</a></span> burgesses, carts and chariots, +horse, swine, muttons and other beasts; they took what them list and +brought into the king’s host; but the soldiers made no count to the king +nor to none of his officers of the gold and silver that they did get; they +kept that to themselves.... Thus by the Englishmen was brent, exiled, +robbed, wasted and pilled the good, plentiful country of Normandy.... It +was no marvel though they of the country were afraid, for before that time +they had never seen men of war, nor they wist not what war or battle +meant. They fled away as far as they might hear speaking of the +Englishmen, and left their houses well stuffed, and granges full of corn, +they wist not how to save and keep it.” Hitherto Froissart has only +deigned to record the fire and pillage; but the melancholy catalogue now +goes on to Coutances, Saint-Lô, and Caen, where at last the citizens +fought boldly in defence of their unwalled town, “greater than any city in +England except London.” In spite of their numbers, and of an obstinate +courage which extorted the admiration of their adversaries, the half-armed +and untrained citizens were at last hopelessly beaten, and the town given +over to the infuriated soldiery; though here Sir Thomas Holland, an old +Crusader, who might have sat for Chaucer’s Knight, “rode into the streets +and saved many lives of ladies, damosels, and cloisterers from defoiling, +for the soldiers were without mercy.”<a name='fna_230' id='fna_230' href='#f_230'><small>[230]</small></a></p> + +<p>At a later stage, when the horrors of civil war were added to those of the +English invasion, the Norman chronicler, Thomas Basin, describes the +fertile country between Loire, Seine, and Somme as a mere wilderness, half +overgrown with brambles and thickets. “Moreover, whatsoever husbandry +there was in the aforesaid lands, was only in the neighbourhood and +suburbs of cities, towns, or castles, for so far as a watchman’s eye from +some tower or point of vantage could reach to see robbers coming upon +them; then would the watchman<span class="pagenum"><a name="Page_249" id="Page_249">[Pg 249]</a></span> sound the alarm ... on a bell or hunting +horn, or other bugle. Which alarms and incursions were so common and +frequent in very many places, that when the oxen and plough-horses were +loosed from the plough, hearing the watchman’s signal, they took flight +and galloped away forthwith of their own accord, by the force of habit, to +their places of refuge; nay, the very sheep and swine had learnt by long +use to do the same.” The French Bishop Jean-Jouvenel des Ursins, in 1433, +speaks of the sufferings of his diocese in language too painful and too +direct to be reproduced here.<a name='fna_231' id='fna_231' href='#f_231'><small>[231]</small></a></p> + +<p>To realize the full force of these descriptions, it is necessary to +compare them with those of the good monk Walsingham, who drily records how +Edward “attacked, took, sacked, and burnt Caen, and many other cities +after it.” It is only when Edward comes back from Calais with his +victorious army that Walsingham waxes eloquent. “Then folk thought that a +new sun was rising over England, for the abundance of peace, the plenty of +possessions, and the glory of victory. For there was no woman of any name, +but had somewhat of the spoils of Caen, Calais, and other cities beyond +the seas. Furs, feather-beds, or household utensils, tablecloths and +necklaces, cups of gold or silver, linen and sheets, were to be seen +scattered about England in different houses. Then began the English ladies +to wax wanton in the vesture of the French women; and as the latter +grieved to have lost their goods, so the former rejoiced to have obtained +them.”<a name='fna_232' id='fna_232' href='#f_232'><small>[232]</small></a> In an age of brute force, when popes hesitated no more than +kings to shed rivers of blood for a few square miles of territory, when +every sailor was a potential pirate<span class="pagenum"><a name="Page_250" id="Page_250">[Pg 250]</a></span> and every baron a potential +highwayman<a name='fna_233' id='fna_233' href='#f_233'><small>[233]</small></a>—in such an age as this, no nation could have resisted the +lust of conquest when it had once realized the wealth and supine +helplessness of a neighbour. “The English,” wrote Froissart, when old age +had brought him to ponder less on feats of arms and more on eternity, “The +English will never love or honour their king but if he be victorious, and +a lover of arms and war against his neighbours, and especially against +such as are greater and richer than themselves.... Their land is more +fulfilled of riches and all manner of goods when they are at war, than in +times of peace; and therein are they born and ingrained, nor could a man +make them understand the contrary.... They take delight and solace in +battles and in slaughter: covetous and envious are they above measure of +other men’s wealth.”<a name='fna_234' id='fna_234' href='#f_234'><small>[234]</small></a> But when exhausted France could no longer yield +more than a mere livelihood to the armies which overran her, then at last +things found their proper level, and the nation wearied of bloodshed. +“Universal conscription proved then as now the great inculcator of peace. +To the burgher called from the loom and the dyeing pit and the market +stall to take down his bow or dagger, war was a hard and ungrateful +service, where reward and plunder were dealt out with a niggardly hand; +and men conceived a deep hatred of strife and disorder of which they had +measured all the misery.”<a name='fna_235' id='fna_235' href='#f_235'><small>[235]</small></a></p> + +<p><span class="pagenum"><a name="Page_251" id="Page_251">[Pg 251]</a></span>But, terribly as it might press upon our enemies in those days, when the +private soldier had almost an unrestricted right of pillage, the Statute +of Winchester was none the less necessary to the full development of our +political freedom. Indeed, it is scarcely a paradox to say that those +civic and Parliamentary liberties which made such rapid strides during the +sixty years of Chaucer’s lifetime owed as much to this burden of personal +service as to anything else. To begin with, it was a police system also; +and, for by far the greater part of the country, the only police system. +When the hue and cry was raised after a robber or a murderer, all were +then bound to tumble out of doors and join in the chase with such arms as +they had, just as they were bound to turn out and take their share in the +national war. When all the disorders of the 14th century have been counted +up in England, they are as dust in the balance compared with those of +foreign countries. The Peasants’ Rising of 1381 astonishes modern +historians in nothing so much as in its sudden rise, its sudden end when +the King had promised redress, and its comparative orderliness in +disorder. But, on second thoughts, does not this seem natural enough among +a people accustomed to rough military discipline, and liable any day to be +arrayed, as they had laboured, side by side?<a name='fna_236' id='fna_236' href='#f_236'><small>[236]</small></a> Lastly, we have the +repeated testimony of our most determined enemies to the superiority of +English over French discipline. Bishop des Ursins, in a letter written to +the French Parliament in 1433, describes the worst horrors of the war as +having been committed by French upon French; and he expressly adds, “at +present, things are somewhat amended by the coming of the English.” This +modified compliment he repeats again in a letter to Charles VII., adding, +“[the English] did indeed at least keep their assurances once given, and +also their safe conducts”; while the<span class="pagenum"><a name="Page_252" id="Page_252">[Pg 252]</a></span> French (as he complains) often made +light of their own engagements.<a name='fna_237' id='fna_237' href='#f_237'><small>[237]</small></a> Indeed, the whole array of documents +collected by the astounding diligence of the late subprefect of the +Vatican Library is calculated—we may not say, to make us read with +equanimity the tale of horrors perpetrated by our countrymen in +France—but at least to shift much of the blame from the individuals to +the times in which they lived. The English were not cruel merely because +they were strong; the weaker French were on the whole more cruel; nowhere +has the bitter proverb <i>Gallus Gallo lupus</i> been more terribly justified. +The main difference was that, in an age when a man must needs be hammer or +anvil, our national character and organization, no doubt assisted also by +fortune, enabled us to play the former part. Father Denifle shows very +clearly how even great and good Frenchmen like Des Ursins, living in Joan +of Arc’s time, were ashamed of her because she seemed to have failed. The +impulses of actual chivalry—apart from its nominal code—were at best +even more capricious in France than in England. Knightly mercy and +forbearance seldom even professed to include the mere rank and file of a +conquered army. When a place was taken by storm, it was common to ransom +the officers and kill the rest without mercy. Here and there a knight +earns special praise from Froissart by pleading for the lives of the +unhappy privates who had fought as bravely as himself; but I remember no +case of one who actually insisted on sharing the fate of his men. The +Black Prince tarnished his fair fame by the massacre of Limoges; yet in +this he did but follow the example of the saintly Charles de Blois, who +thanked God for victory in the cathedral of Quimper while his men were +making a hell of the captured city. His orisons finished, Charles stayed +the slaughter; and the Black Prince, after watching the butchery of +Limoges from his litter, and turning his face away from women and<span class="pagenum"><a name="Page_253" id="Page_253">[Pg 253]</a></span> +children who knelt to implore his mercy, was at last appeased by the manly +spectacle of three French warriors fighting boldly for their lives against +three Englishmen.<a name='fna_238' id='fna_238' href='#f_238'><small>[238]</small></a> Their courage saved them, and what we might now +call their conqueror’s sporting instincts; just as Queen Philippa’s timely +pleading saved the citizens of Calais. All honour to the noble impulse in +both cases; but greater honour still to the manly independence and +discipline which saved our English commonalty from the need of appealing +to a conqueror’s mercy; which defended them alike from robbers at home and +Frenchmen over the seas, and left us free to work out our own liberties +without foreign interference. No doubt the Wars of the Roses were partly a +legacy of our unjust aggression in France; but English civil wars have +been among the least disorderly the world has known; in all of them the +citizen-levies have fought stoutly on the side of liberty; and for +centuries after Chaucer’s death the national militia was recognized as a +strong counterpoise to the unconstitutional tendencies of the standing +army.</p> + +<p>Of all this Froissart recognized little indeed; though we, in the light of +a hundred other documents, can see how all went on under Froissart’s eyes. +He saw clearly that this was the most warlike nation in Europe; he saw +also that it was the most democratic; but he seems neither to have traced +any connection here on the one hand, nor on the other to have been +troubled by any sense of contrast; it was not in his genius to look for +causes, but rather to repeat with child-like vivacity what he saw and +heard. Yet for us, to whom nothing in Chaucer’s England can be more +interesting than to watch, under the great trees of the forest, the +springing of that undergrowth which was in time to become the present +British people, it is delightful to turn from<span class="pagenum"><a name="Page_254" id="Page_254">[Pg 254]</a></span> pictures of mere successful +bloodshed to Froissart’s bitter-sweet judgments on the national character. +“Englishmen suffer indeed for a season, but in the end they repay so +cruelly that it may stand as a great warning; for no man may mock them; +the lord who governs them rises and lays him down to rest in sore peril of +his life.... And specially there is no people under the sun so perilous in +the matter of its common folk as they are in England. For in England the +nature and condition of the nobles is very far different from that of the +common folk and villeins; for the gentlefolk are of loyal and noble +condition, and the common people is of a fell, perilous, proud and +disloyal condition: and wheresoever the people would show their fierceness +and their power, the nobles would not last long after. But now for a long +time they have been at good accord together, for the nobles ask nothing of +the people but what is of full reason; moreover none would suffer them to +take aught from him without payment—nay, not an egg or a hen. The +tradesmen and labourers of England live by the travail of their hands, and +the nobles live on their own rents and revenues, and if the kings vex them +they are repaid; not that the king can tax his people at pleasure, no! nor +the people would not or could not suffer it. There are certain ordinances +and covenants settled upon the staple of wool, wherefrom the king is +assisted beyond his own rents and revenues; and when they go to war, that +covenant is doubled. England is best kept of all lands in the world; +otherwise they could by no means live together; and it behoveth well that +a king who is their lord should order his ways after them and bow to their +will in many matters; and if he do the contrary, so that evil come +thereof, bitterly then shall he rue it, as did this king Edward II.” “And +men said then in London and throughout England ‘we must reform and take a +new ordinance [with our king]; for that which we have had hath brought us +sore weariness and travail,<span class="pagenum"><a name="Page_255" id="Page_255">[Pg 255]</a></span> and this kingdom of ours is not worth a straw +without a good head; whereas we have had one as bad as a man can find.... +We have no use for a sluggish and heavy king who seeketh too much his own +ease and pleasure; we would rather slay half a hundred of such, one after +the other, than fail to get a king to our use and liking.’” “The King of +England must needs obey his people, and do all their will.”<a name='fna_239' id='fna_239' href='#f_239'><small>[239]</small></a></p> + +<p>We with our present liberties must not of course take these words of +Froissart’s too literally; but they must have conveyed a very definite +and, on the whole, a very true impression to his French contemporaries; +for no language but that of hyperbole could adequately have described the +contrast between their polity and that of England. Moreover, it must be +remembered that Froissart wrote this with the Peasant’s Revolt not far +behind him, and the deposition of Richard II. fresh in his mind. The truth +is that the feudal system was already slowly but surely breaking down in +England: our lower classes, with recognized constitutional rights on the +one hand, and on the other hand a rough military organization and +discipline of their own, were, in many ways, far more free in 1389 than +the French peasants of 1789. Chaucer and Froissart always felt at the +bottom of their hearts this coming of the People; it lends a breadth to +their thoughts and colour to their brush even when they paint the gorgeous +pageantry of overripe feudalism; labouring the more earnestly, perhaps, to +record these fleeting hues because of the night which must needs come +before the new day. And how vivid their pictures are! The prologue to the +“Book of the Duchess,” the castle garden and the tournament in the +Knight’s Tale, Troilus with his knights pacing the aisles of the temple to +gaze on the ladies at their prayers, or riding home under Criseyde’s +balcony after the victorious fight: Froissart’s stories of the Chaplet of +Pearls, the Court of Gaston de Foix,<span class="pagenum"><a name="Page_256" id="Page_256">[Pg 256]</a></span> the Dance of the Wild Men, Queen +Isabella’s entry into London—what an enchanted palace of tapestries and +stained glass we have here, and what a school of stately manners! But +time, which takes away so much, brings us still more in compensation; and +without treason to Chaucer or his age we may frankly admit that his +perfect knight is only younger brother to Colonel Newcome, and that +Froissart himself can show us no figure so deeply chivalrous as the +Lawrences or the Havelocks of our later Indian Wars.</p> + + + +<p> </p><p> </p> +<hr style="width: 50%;" /> +<p><span class="pagenum"><a name="Page_257" id="Page_257">[Pg 257]</a></span></p> +<h2><a name="CHAPTER_XX" id="CHAPTER_XX"></a>CHAPTER XX</h2> +<p class="center"><span class="large">THE POOR</span></p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“Misuse not thy bondman, the better mayst thou speed;<br /> +Though he be thine underling here, well may hap in heaven<br /> +That he win a worthier seat, and with more bliss;<br /> +For in charnel at the church churls be evil to know,<br /> +Or a knight from a knave there; know this in thine heart.”<br /> +<span style="margin-left: 12em;">“Piers Plowman,” B., vi., 46</span></td></tr></table> + + +<p> </p> +<p class="dropcap"><span class="caps">It</span> has sometimes been contended in recent years that the Middle Ages +lacked only our smug middle-class comfort; and that, as the upper classes +were nobler, so the poor were healthier and happier then. It is probable +that the latter part of this theory is at least as mistaken as the first: +but the question is in itself more complicated, and we have naturally less +detailed evidence in the poor man’s case than in the rich man’s. Among the +great, we find many virtues and many vices common to both ages; but a +careful comparison reveals certain grave faults which put the earlier +state of society, as we might expect, at a definite and serious +disadvantage. No gentleman of the present day would dream of striking his +wife and daughters, of talking to them like the Knight of La Tour Landry, +or like the Merchant in the presence of the Nuns, or of selling marriages +and wardships in the open market. All the redeeming virtues in the world, +we should feel, could not put the man who saw no harm in these things in +the front rank of real gentility. Such plain and decisive methods of +differentiation, however, begin to disappear as we descend the social +scale; until, at the very bottom, we find little or no difference in +coarseness of moral fibre between our own contemporaries and Chaucer’s. +For<span class="pagenum"><a name="Page_258" id="Page_258">[Pg 258]</a></span> it stands to reason that the development of the poor cannot be so +rapid as that of the upper classes. In all human affairs, to him that hath +shall be given; the superior energy and abilities of one family will +differentiate it more and more, as life becomes more complicated, from +other families which still vegetate among the mass; and in proportion as +the wealth of the world increases, the gap must necessarily widen between +the man who has most and the man who has least; since there have always +been a certain number who possess, and are capable of possessing or +keeping, virtually nothing. In that sense, the terrible contrast between +wealth and poverty is undoubtedly worse in our days; but this fact in +itself is as insignificant as it is unavoidable. The tramp on the highroad +is not appreciably unhappier for knowing that his nothingness is +contrasted nowadays with Mr. Carnegie’s millions instead of de la Pole’s +thousands; and again, until we can find some means of distributing the +accumulations of the rich among the poor without doing far more harm than +good, the community loses no more by allowing a selfish man to lock up his +millions, than formerly when they were only hundreds or thousands. The +securities afforded by modern society for possession and accumulation of +wealth do indeed often permit the capitalist to sweat his workmen +deplorably; but these are the same securities which allow the workman to +sleep in certain possession of his own little savings. While the +capitalist is accumulating money, the foresight and self-restraint of the +workmen enables them to accumulate votes, which in the long run are worth +even more. Much may no doubt be done in detail by keeping in eye the +simpler methods of our ancestors; but no sound principle can be modelled +on an age when nothing prevented capitalists from hoarding but lack of +decent security, when strikes were rare only because of penal laws against +all combinations of workmen, and when the peasant was partly kept from +starving by his<span class="pagenum"><a name="Page_259" id="Page_259">[Pg 259]</a></span> recognized market value as the domestic animal of his +master. We could easily remedy many desperate social difficulties—for the +moment at least—if we might reduce half the population of England again +to the status of serfs.</p> + +<p>“The social questions of the period cannot be understood, unless we +remember that in 1381 more than half the people of England did not possess +the privileges which Magna Charta secured to every ‘freeman.’”<a name='fna_240' id='fna_240' href='#f_240'><small>[240]</small></a> The +English serf was indeed some degrees better off than his French brother, +to whose lord the legist Pierre de Fontaines could write in the 13th +century “by our custom there is between thee and thy villein no judge but +only God.”<a name='fna_241' id='fna_241' href='#f_241'><small>[241]</small></a> The English serf could not be evicted, but neither could +he leave his holding; he was transferred with the estate from master to +master as a portion of the live stock. By custom, as the master had rights +to definite services or money dues from him, so he had definite rights as +against his master; but though in cases of manslaughter or maiming the +serf could appeal to the king’s courts, all other cases must be heard in +the manor court, where the lord was judge in his own cause. Let us hear +Chaucer himself on this subject, in his Parson’s Tale: “Through this +cursed sin of avarice and covetise come these hard lordships, through +which men be distrained by tallages, customs, and carriages more than +their duty or reason is: and eke take they of their bondmen amercements +which might more reasonably be called extortions than amercements. Of +which amercements, or ransoming of bondmen, some lords’ stewards say that +it is rightful, forasmuch as a churl hath no temporal thing that is not +his lord’s, as they say. But certes these lordships do wrong that bereave +their bondmen [of] things that<span class="pagenum"><a name="Page_260" id="Page_260">[Pg 260]</a></span> they never gave them.” In theory, the +Reeve was indeed a sort of foreman, elected by the workers to represent +their interests before their master; but it will be noticed how Chaucer +looks upon him as the lord’s servant; and in “Piers Plowman” he is even +more definitely put among the enemies of the people, with beadles, +sheriffs, and “sisours,” or jurors.<a name='fna_242' id='fna_242' href='#f_242'><small>[242]</small></a> It must be remembered, too, that +the general reliance everywhere on custom rather than on written law, the +difference of customs on various manors, and the petty vexations +constantly entailed even by those which were most certainly recognized, +bred constant discontent and disputes. The heavy fine which the serf owed +for sending his son to school fell, of course, only in very exceptional +cases, and may be set off against the few who were enfranchized in order +to enable them to take holy orders. But the <i>merchet</i>, or fine paid for +marriage, must have been a bitter burden, while the <i>heriot</i>, or +<i>mortuary</i>, is to modern ideas an exaction of unredeemed iniquity. In most +manors, though apparently not in all, the lord claimed by this custom the +best possession left by his dead tenant; and (so long as he had left not +less than three head of live stock) the parish clergyman claimed the +second best. The case of a widow and orphans in a struggling household is +one in which no charity can ever be misplaced; yet here their natural +protectors were precisely those who joined hands to plunder them; and +every parish had its two licensed wreckers, who picked their perquisites +from the deathbeds of the poor.<a name='fna_243' id='fna_243' href='#f_243'><small>[243]</small></a> No doubt here, as elsewhere, the +strict law was not always enforced, even<span class="pagenum"><a name="Page_261" id="Page_261">[Pg 261]</a></span> though its enforcement was so +definitely to the interest of the stronger party; self-interest, apart +from a fellow-feeling which seldom dies out altogether, prevents a man +from taxing even his horse beyond its powers; but there is definite +evidence that merchets and heriots were no mere theoretical grievance. +Moreover, these were only the worst of a hundred ways in which law and +custom gave the lord a galling, and apparently unreasonable, hold upon the +peasants; and they must needs have chafed against such a yoke as this even +if their position as domestic animals had been more comfortable than it +was. Let us suppose—though this needs better proof than has yet been +advanced—that the serf was as well fed and housed as the modern English +labourer;<a name='fna_244' id='fna_244' href='#f_244'><small>[244]</small></a> suppose that he was far more of a real man than his legal +status gave him a right to be; then he must only have smarted all the +more, we may safely say, under his beastlike disabilities. “We are men +formed in Christ’s likeness, and we are kept like beasts”; such are the +words which Froissart puts into the serfs’ mouths. “To the sentiment” +(comments a modern writer) “there is all the difference between economic +compulsion, apparently the outcome of inevitable conditions, and a legal +dependence upon personal caprice. Even comfortable circumstances, which he +apparently enjoyed, created in the Malmesbury bondman no satisfaction with +his lot. There is a pathetic ring in the words which, in his old age, he +is recorded to have used, that ‘if he might bring that [his freedom] +aboute, it wold be more joifull to him than any worlie goode.’” Nor was +this the cry of a single voice only, but also of the whole peasantry of +England at that moment of the Middle Ages when they most definitely +formulated their aims. “The rising of 1381 sets it beyond doubt that the +peasant had grasped the conception of complete personal liberty, that he<span class="pagenum"><a name="Page_262" id="Page_262">[Pg 262]</a></span> +held it degrading to perform forced labour, and that he considered freedom +to be his right.”<a name='fna_245' id='fna_245' href='#f_245'><small>[245]</small></a></p> + +<p>Moreover, the general voice of medieval moralists is here on the peasants’ +side. It is true that (in spite of the frequent reminders of our common +parentage in Adam and Eve) few men of Chaucer’s day would have agreed with +Wycliffe in objecting on principle to hereditary bondage; but still fewer +doubted that the landlords, as a class, did in fact use their power +unmercifully. “How mad” (writes Cardinal Jacques de Vitry), “how mad are +those men who rejoice when sons are born to their lords!” Many knights (he +says) force their serfs to labour, and give them not even bread to eat. +When the knight does call his men together, as if for war, it is too often +only to prey on the peasant. “Many say nowadays, when they are rebuked for +having taken a cow from a poor peasant: ‘Let it suffice the boor that I +have left him the calf and his own life. I might do him far more harm if I +would; I have taken his goose, but left him the feathers.’”</p> + +<p>Here, again, is a still more living picture from “Piers Plowman”—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“Then Peace came to Parliament and put up a bill,</td></tr> +<tr><td>How that Wrong against his will his wife had y-taken</td></tr> +<tr><td>And how he ravished Rose, Reginald’s leman,</td></tr> +<tr><td>And Margaret of her maidenhood, maugre her cheeks.</td></tr> +<tr><td>‘Both my geese and my griskins his gadlings fetchen,</td></tr> +<tr><td>I dare not for dread of him fight nor chide.</td></tr> +<tr><td>He borrowed my bay steed, and brought him never again,</td></tr> +<tr><td>Nor no farthing him-for, for nought I can plead.</td></tr> +<tr><td>He maintaineth his men to murder mine own,</td></tr> +<tr><td>Forestalleth my fair, fighteth in my cheapings,</td><td align="right">[markets</td></tr> +<tr><td>Breaketh up my barn-door and beareth away my wheat;</td></tr> +<tr><td>And taketh me but a tally for ten quarter oaten;</td></tr> +<tr><td>And yet he beat me thereto, and lieth by my maiden,</td></tr> +<tr><td>I am not so hardy for him up for to look.’</td></tr> +<tr><td>The King knew he said sooth, for Conscience him told.”</td></tr></table> + +<p>That this kind of thing was far less common in England<span class="pagenum"><a name="Page_263" id="Page_263">[Pg 263]</a></span> than elsewhere, we +have Froissart’s and other evidence; but that it was far too common even +in Chaucer’s England there is no room whatever to doubt. As M. Jusserand +has truly said, a dozen Parliamentary documents justify the poet’s +complaints; and he quotes an extraordinarily interesting case from the +actual petition of the victims.<a name='fna_246' id='fna_246' href='#f_246'><small>[246]</small></a></p> + +<p>The time, however, was yet unripe for such far-reaching changes as the +peasants demanded. The circumstances and incidents of their revolt have +been admirably described by Mr. Trevelyan, and lately in more detail by +Prof. Oman; and its main events are prominent in all our histories; +probably no rebellion of such magnitude was ever so sudden in its origin +or its end; all was practically over in a single month. Discontent had, of +course, been seething for years; yet even so definite a grievance as the +Poll Tax of 1381 could not have raised half England in revolt within a few +days, but for a sense of power and a rough discipline among the +working-classes. For more than a century the men who were now so wronged +had been compelled to keep arms, to learn their use, and to muster +periodically under captains of twenties and captains of hundreds. For a +whole generation Edward III. had proclaimed, at frequent intervals, that +he could not meet his enemies without a fresh levy from town and country; +and, under a system which allowed the purchase of substitutes, such levies +fell heaviest on the lower classes. What was more natural than that these +same lower classes should muster now to free the King from his other +enemies—and theirs too, as they thought—incapable, bloodsucking +ministers and unjust landlords? They had only to turn out as on a muster +and march straight upon London, each village contingent picking up others +on the way; and this is exactly what<span class="pagenum"><a name="Page_264" id="Page_264">[Pg 264]</a></span> they did.<a name='fna_247' id='fna_247' href='#f_247'><small>[247]</small></a> The chroniclers +definitely record their order even in disorder; it was removed by a whole +horizon from the contemporary Jacquerie in France, in which the peasants +rose like wild beasts, with no ideas but plunder, lust, and revenge. These +English rebels resisted manfully at first all temptation to plunder among +the rich houses of London. “If they caught any man thieving, they cut off +his head, as men who hated thieves above all things”—such is the +testimony of their bitter enemy Walsingham. When they gutted John of +Gaunt’s palace, nothing was kept of the vast wealth which it contained; +all things were treated as accursed, like the spoils of Jericho. The +rioters were loyal to the King, had a definite policy, and aimed at making +treaties in due form with their enemies. They “had among themselves a +watchword in English, ‘With whome haldes you?’ and the answer was, ‘With +Kinge Richarde and the true comons.’” “They took [Chief Justice Belknap] +and made him swear on the Bible.” At Canterbury “they summoned the Mayor, +the bailiffs and the commons of the said town, and examined them whether +they would with good will swear to be faithful and loyal to King Richard +and to the true commons of England or no.” “The commons, out of good +feeling to [the King], sent back word by his messengers that they wished +to see him and speak with him at Blackheath.” At Mile End they were +arrayed under “two banners, and many pennons,” drew out willingly into two +lines at Richard’s bidding, and made an orderly bargain with him. In the +final meeting at Smithfield, “the king and his train ... turned into the +eastern meadow in front of St. Bartholomew’s ... and the commons arrayed +themselves on the west side in great battles.” After Tyler’s death, again, +they followed at Richard’s command into Clerkenwell fields, where they<span class="pagenum"><a name="Page_265" id="Page_265">[Pg 265]</a></span> +were presently surrounded partly by the mercenary troopers of Sir Robert +Knolles, but mainly by the citizen levies, “the wards arrayed in bands, a +fine company of well-armed folks in great strength.” The very suddenness +of their collapse is not only perfectly explicable under these +circumstances, but it is just what we might expect in a case where the +conflicting parties have learnt, under some sort of common discipline, the +priceless lesson of give and take, and can see some reason in each other’s +claims; the Cronstadt Mutiny is the latest example of this, and perhaps +not the least instructive.<a name='fna_248' id='fna_248' href='#f_248'><small>[248]</small></a> Their main claims had been granted by the +King, and, in proportion as the rioters were loyal and orderly at heart, +in the same proportion they must have seen clearly that Wat Tyler’s fate +had been thoroughly deserved. No wonder that they cowered now before the +King and his troops, and dispersed peaceably to their homes. Even +Walsingham’s satirical account of their arms, with due allowance for +literary exaggeration, is exactly what the most formal documents would +lead us to expect. “The vilest of commons and peasants,” he says; “some of +whom had only cudgels, some rusty swords, some only axes, some bows that +had hung so long in the smoke as to be browner than ancient ivory, with +one arrow apiece, many whereof had but one wing.... Among a thousand such, +you would scarce have found one man that wore armour.”<a name='fna_249' id='fna_249' href='#f_249'><small>[249]</small></a> Compare this +with the actual muster-roll of a Norwich leet, a far richer community than +these villages from which most of the rebels came (Conesford, <span class="smcaplc">A.D.</span> 1355). +Out of the 192 mustered, 33 wear defensive armour; 7 only are archers (an +unusually small proportion, of<span class="pagenum"><a name="Page_266" id="Page_266">[Pg 266]</a></span> course); 44 turn out with knife, sword, +and bill or hatchet; 108 have only two weapons, which in nine out of ten +cases consist of knife and cudgel. The rioters, of course, would in most +cases have come from this lowest class; and in reading through the Norwich +lists one seems to see the very men who followed after John Ball. “Thomas +Pottage, with knife and cudgel”; “William Mouse, with knife and cudgel”; +“Long John, with knife and cudgel”; “Adam Piper and Robert Skut, with +knife and bill”; “John Cosy, Hamo Garlicman, Robert Rubbleyard, John +Stutter, Roger Dauber, William Boardcleaver, William Merrygo, Nicholas +Skip, Alice Brokedish’s Servant,”—all with knife and cudgel again. +Gower’s mock-heroic catalogue of the rioters’ names in the first book of +his “Vox Clamantis” is not so picturesque as these actual muster-rolls.</p> + +<p>These, then, were the men before whose face Gower describes his +fellow-landlords as lurking like wild beasts in the woods, feeding on +grass and acorns, and wishing that they could shrink within the very rind +of the trees; the men who a day or two later surged like a sea round +Chaucer’s tower of Aldgate, until some accomplice unbarred the gate. +Chroniclers note with astonishment the paralysis of the upper classes all +through this revolt, or at least until Wat Tyler’s death; and though +Richard revoked his Royal promise of freedom, and bloody assizes were held +from county to county until the country was sick of slaughter, and +Parliament re-enacted all the old oppressive statutes, yet the landlords +can never entirely have forgotten this lesson. Professor Oman, in his +anxiety to kill the already slain theory that the Revolt virtually put an +end to serfdom, seems hardly to allow enough for human nature; but Mr. +Trevelyan sums the matter up in words as just as they are eloquent: “[The +Revolt] was a sign of national energy, it was a sign of independence and +self-respect in the medieval peasants, from whom three-quarters of our +race, of all classes and in every continent, are descended.<span class="pagenum"><a name="Page_267" id="Page_267">[Pg 267]</a></span> This +independent spirit was not lacking in France in the 14th century, but it +died out by the end of the Hundred Years’ War; stupid resignation then +took hold of burghers and peasantry alike, from the days when Machiavelli +observed their torpor, down to the eve of the Revolution. The <i>ancien +régime</i> was permitted to grow up. But in England there has been a +continuous spirit of resistance and independence, so that wherever our +countrymen or our kinsmen have gone, they have taken with them the undying +tradition of the best and surest freedom, which ‘slowly broadens down from +precedent to precedent.’”<a name='fna_250' id='fna_250' href='#f_250'><small>[250]</small></a></p> + +<p>This chapter could not be complete without at least a passing allusion to +the general uncleanliness of medieval life, even in a city like London, +where there was some real attempt at organized scavenging of the streets, +and where the laws commanded strictly “he that will keep a pig, let him +keep it in his own house.”<a name='fna_251' id='fna_251' href='#f_251'><small>[251]</small></a> Four great visitations of the bubonic +plague occurred in Chaucer’s lifetime; the least of them would have been +enough to mark an epoch in modern England. The sixty years of his life are +exceptional, on the other hand, in their comparative freedom from severe +famine; but there hung always over men’s lives the shadow of God’s +hand—or rather, as they too often felt, of Satan’s. During the great +storm of 1362 “beasts, trees and housen were all to-smit with violent +lightning, and suddenly perished; and the Devil in man’s likeness spake to +men going by the way”; and a good herald who watched the march past of the +rioters in 1381 “saw several Devils among them; he fell sick and died +within a brief while afterwards.”<a name='fna_252' id='fna_252' href='#f_252'><small>[252]</small></a></p> + +<p>It has often been noted how little Chaucer refers<span class="pagenum"><a name="Page_268" id="Page_268">[Pg 268]</a></span> either to this Revolt +or the Great Pestilence; but the multitude interested him comparatively +little. He felt with the pleasures and pains of the individual poor man; +but with regard to the poor in bulk, he would only have shrugged his +shoulders and said “they are always with us.” His Griselda is own sister +to King Cophetua’s beggar-maid in the Burne-Jones picture. For all the +real pathos of the story, her rags are draped with every refinement of +consummate art. We believe in them conventionally, but know on reflection +that they are there only to point an artistic contrast. Again, in the +“Nuns’ Priest’s Tale” the “poure wydwe, somdel stope in age,” with her +smoky cottage and the humble stock of her yard, are just the subdued and +tender background which the poet needs for the mock-chivalric glories of +his Chanticleer and Partlet. For glimpses of the real poor, the poor poor, +we must go to “Piers Plowman.” Here we find them of all sorts, and at the +top of the scale the Plowman, the skilled agricultural labourer or almost +peasant-farmer—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“I have no penny, quoth Piers, pullets for to buy,</td></tr> +<tr><td>Neither goose nor griskin; but two green cheeses</td><td align="right">[new</td></tr> +<tr><td>A few curds and cream, and a cake of oats,</td></tr> +<tr><td>And bread for my bairns of beans and of peases.</td></tr> +<tr><td>And yet I say, by my soul, I have no salt bacon;</td></tr> +<tr><td>Not a cockney, by Christ, collops to make,</td><td align="right">[egg: eggs and bacon</td></tr> +<tr><td>But I have leek-plants, parsley and shallots,</td></tr> +<tr><td>Chiboles and chervils and cherries, half-red ...</td><td align="right">[onions</td></tr> +<tr><td>By this livelihood we must live till Lammas-time,</td></tr> +<tr><td>And by that I hope to have harvest in my croft,</td></tr> +<tr><td>Then may I dight my dinner as me dearly liketh.”</td></tr></table> + +<p>Piers speaks here of a bad year; but even his modest comfort required hard +work of all kinds and in all weathers. As the Ploughman says in another +place—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“I have been Truth’s servant all this fifty winter,<br /> +Both y-sowen his seed and sued his beasts,<br /> +Within and withouten waited his profits.<br /> +I dike and I delve, I do what Truth biddeth;<br /> +<span class="pagenum"><a name="Page_269" id="Page_269">[Pg 269]</a></span>Some time I sow and some time I thresh,<br /> +In tailor’s craft and tinker’s craft, what Truth can devise,<br /> +I weave and I wind, and do what Truth biddeth.”<a name='fna_253' id='fna_253' href='#f_253'><small>[253]</small></a></td></tr></table> + +<p> </p> +<div class="figcenter"><img src="images/img32.jpg" alt="" /></div> +<p class="center">THE PLOUGHMAN<br /> +<small>FROM THE LOUTERELL PSALTER (EARLY 14TH CENTURY)</small></p> +<p> </p> + +<p>In contrast with Piers stands the great crowd of beggars—soldiers +discharged from the wars, and sturdy vagrants who fear nothing but +labour—“beggars with bags, which brewhouses be their churches,” as the +poet writes in the racy style affected in modern times by Mrs. Gamp. The +roads were crowded with wandering minstrels “that will neither swink nor +sweat, but swear great oaths, and find up foul fantasies, and fools them +maken; and yet have wit at will to work, if they would.” Lowest of all +(except the outlaws and felons who haunt the thickets and forests) come +the professional tramps—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“For they live in no love, nor no law they holden,<br /> +They wed no woman wherewith they dealen,<br /> +Bring forth bastards, beggars of kind.<br /> +Or the back or some bone they breaken of their children,<br /> +And go feigning with their infants for evermore after.<br /> +There are more misshapen men among such beggars<br /> +Than of many other men that on this mould walken.”</td></tr></table> + +<p>But the Great Pestilence had bred yet another class odious to Piers +Plowman—strikers, as they would be called in modern English—the men who +thought their labour was worth more than the miserable price at which +Parliament was constantly trying to fix it under the heaviest penalties. +These were they of whom the Commons complained in 1376 that “they contrive +by great malice prepense to evade the penalty of the aforesaid Ordinances +and Statutes; for so soon as their masters chide them for evil service, or +would fain pay them for their aforesaid service according to the form of +the said Statutes, suddenly they flee and disperse away from their service +and from their own district, from county to county, from hundred to<span class="pagenum"><a name="Page_270" id="Page_270">[Pg 270]</a></span> +hundred, from town to town, into strange places unknown to their said +masters, who know not where to find them.... And the greater part of such +runaway labourers become commonly stout thieves, wherefrom robberies and +felonies increase everywhere from day to day, to the destruction of the +aforesaid realm.”<a name='fna_254' id='fna_254' href='#f_254'><small>[254]</small></a> The worst effect of a law which attempted to fix +wages everywhere and chain the labourer to one master or one parish, was +to drive into rebellion indiscriminately the honest man who wanted to sell +his work in an open market, and the idler who was glad to escape in +company with his betters. No doubt there was a half-truth in the satire on +the pretensions of these labourers for whom the old wages no longer +sufficed, and who, in spite of the law, often managed to enforce their +claim—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“Labourers that have no land to live on, but their hands,<br /> +Deigned not to dine to-day on last night’s cabbage;<br /> +May no penny-ale please them, nor a piece of bacon,<br /> +But it be fresh flesh or fish, fried or y-baken,<br /> +And that <i>chaud</i> and <i>plus chaud</i> for the chill of their maw.”<a name='fna_255' id='fna_255' href='#f_255'><small>[255]</small></a></td></tr></table> + +<p>But sometimes the law too had its way; and for years before the Great +Revolt the countryside swarmed with such Statute-made malefactors, +together with those other outcasts so graphically described in Jusserand’s +“Vie Nomade” (Pt. II., c. 2).</p> + +<p>Meanwhile there lived and died, in the background, the thousands who, for +all their honest toil, struggled on daily from hand to mouth, knowing no +Bible truth more true than this, that God had cursed the ground for Adam’s +sake. These are the true poor—“God’s minstrels,” as they are called in +“Piers Plowman”; those upon whom our alms cannot possibly be ill-spent—</p> + + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“The most needy are our neighbours, an we take good heed,<br /> +As prisoners in pits and poor folk in cotes<br /> +Charged with children and chief lordës rent;<br /> +<span class="pagenum"><a name="Page_271" id="Page_271">[Pg 271]</a></span>That they with spinning may spare, spend they it in house-hire,<br /> +Both in milk and in meal to make therewith papelots<br /> +To glut therewith their children that cry after food.<br /> +Also themselves suffer much hunger,<br /> +And woe in wintertime, with waking a-nights<br /> +To rise to the ruel to rock the cradle ...<br /> +Both to card and to comb, to clout and to wash<br /> +To rub and to reel, and rushes to peel,<br /> +That ruth is to read, or in rime to show<br /> +The woe of these women that woneth in cotes;<br /> +And many other men that much woe suffren,<br /> +Both a-hungered and athirst, to turn the fair side outward,<br /> +And be abashëd for to beg, and will not be a-known<br /> +What them needeth to their neighbours at noon and at even.<br /> +This I wot witterly, as the world teacheth,<br /> +What other men behoveth that have many children<br /> +And have no chattels but their craft to clothe them and to feed<br /> +And fele to fong thereto, and few pence taken.<br /> +There is payn and penny-ale as for a pittance y-taken,<br /> +Cold flesh and cold fish for venison y-baken;<br /> +Fridays and fasting-days, a farthing’s worth of mussels<br /> +Were a feast for such folk, or so many cockles.”<a name='fna_256' id='fna_256' href='#f_256'><small>[256]</small></a></td></tr></table> + +<p>How many such cottages did Chaucer, like ourselves, pass on his ride to +Canterbury? In all ages the sufferings of the very poor have been limited +only by the bounds of that which flesh and blood can endure.</p> + + + +<p> </p><p> </p> +<hr style="width: 50%;" /> +<p><span class="pagenum"><a name="Page_272" id="Page_272">[Pg 272]</a></span></p> +<h2><a name="CHAPTER_XXI" id="CHAPTER_XXI"></a>CHAPTER XXI</h2> +<p class="center"><span class="large">MERRY ENGLAND</span></p> + +<p class="note">“In the holidays all the summer the youths are exercised in leaping, +dancing, shooting, wrestling, casting the stone, and practising their +shields; the maidens trip in their timbrels, and dance as long as they +can well see. In winter, every holiday before dinner, the boars +prepared for brawn are set to fight, or else bulls and bears are +baited. When the great fen, or moor, which watereth the walls of the +city on the north side, is frozen, many young men play upon the ice; +some, striding as wide as they may, do slide swiftly; others make +themselves seats of ice, as great as millstones; one sits down, many +hand in hand to draw him, and one slipping on a sudden, all fall +together; some tie bones to their feet and under their heels; and +shoving themselves by a little piked staff, do slide as swiftly as a +bird flieth in the air, or an arrow out of a cross-bow. Sometime two +run together with poles, and hitting one the other, either one or both +do fall, not without hurt; some break their arms, some their legs, but +youth desirous of glory in this sort exerciseth itself against the +time of war.”—<span class="smcap">Fitzstephen’s</span> “Description of London,” translated by +John Stow.</p> + + +<p> </p> +<p class="dropcap"><span class="caps">Where</span> in the meantime was Merry England? In the sense in which the phrase +is often used, as a mere political or social catchword, it lay for +Chaucer, as for us, in the haze of an imaginary past. Englishmen were even +then more fortunate in their lot than many continental nations; but they +had already serious responsibilities to bear. The glory of that age lies +less in thoughtless merrymaking than in a brave and steady struggle—with +the elements, with circumstances, and with fellow-man. Even in Chaucer’s +time Englishmen took their pleasures sadly in comparison with Frenchmen +and Italians. We cannot say that our forefathers enjoyed life less than we +do, but we can certainly say that theirs was a life which we could enjoy +only after a process of acclimatization; and they lacked almost<span class="pagenum"><a name="Page_273" id="Page_273">[Pg 273]</a></span> +altogether one of the most valued privileges of modern civilization—the +undisturbed conduct of our own little house and our own small affairs, the +established peace and order under cover of which even an artisan may now +pursue his own hobbies with a sense of personal independence and a +tranquil certitude of the morrow for which Roger Bacon would cheerfully +have sacrificed a hand or an eye. Such tranquillity might conceivably be +bought at the price of nobler virtues, but it is in itself one of the most +justly prized conquests of civilization, and we may seek it vainly in our +past.</p> + +<p>However, as life was undoubtedly more picturesque in the 14th century, so +the enjoyment also was more on the surface. Fitzstephen’s brief catalogue +of the Londoners’ relaxations is charming; and, even when we have made all +allowance for the poetical colours lavished by an antiquary who saw +everything through a haze of distant memory and regret, Stow’s +descriptions of city merrymakings are among the most delightful pages of +history. Hours of labour were long,<a name='fna_257' id='fna_257' href='#f_257'><small>[257]</small></a> and for village folk there was no +great choice of amusements; yet there is a whole world of delight to be +found in the most elementary field sports. Moreover, the most expansive +enjoyment is often natural to those who have otherwise least freedom; +witness the bank-holiday excitement of our own days and the negro passion +for song and dance. The holy-days on which the Church forbade work +amounted to something like one a week; and though there are frequent +complaints that these were ill kept, equally widespread and emphatic is +the testimony to noisy merriment on them; they bred more drunkenness and +crime, we are assured by anxious<span class="pagenum"><a name="Page_274" id="Page_274">[Pg 274]</a></span> Churchmen, than all the rest of the +year.<a name='fna_258' id='fna_258' href='#f_258'><small>[258]</small></a> Indeed, it is from judicial records that we may glean by far +the fullest details about the games of our ancestors; and a brilliant +archivist like Siméon Luce, when he undertakes to give a picture of +popular games in the France of Chaucer’s day, draws almost exclusively on +Royal proclamations and court rolls.<a name='fna_259' id='fna_259' href='#f_259'><small>[259]</small></a></p> + +<p>From the Universities, sacred haunts of modern athleticism, down to the +smallest country parish, we get the same picture of sports flourishing +under considerable discouragement from the powers in being, but +flourishing all the same, and taking a still more boisterous tinge from +the injudicious attempts to suppress them altogether. “Alike in the +Universities and out of them,” writes Dr. Rashdall on the subject of +games, “the asceticism of the medieval ideal provoked and fostered the +wildest indulgence in actual life.” Even chess was among the “noxious, +inordinate, and unhonest games” expressly forbidden to the scholars of New +College by William of Wykeham’s Statutes,<a name='fna_260' id='fna_260' href='#f_260'><small>[260]</small></a> and indeed throughout the +Middle Ages this was a pastime which led to more gambling and quarrels +than most others. A very curious quarrel at cudgel-play outside the walls +of Oxford is recorded in the “Munimenta Academica” (Rolls Series, p. 526). +At Cambridge it was forbidden under penalty of forty pence to play tennis +in the town. At Oxford we find four citizens compelled to abjure the same +game solemnly before the vice-chancellor; and readers both of Froissart +and of the preface to “Ivanhoe” will remember violent feuds arising from +it.<a name='fna_261' id='fna_261' href='#f_261'><small>[261]</small></a> In 1446<span class="pagenum"><a name="Page_275" id="Page_275">[Pg 275]</a></span> the Bishop of Exeter, while pleading that he has always +kept open the doors of the cathedral cloisters at all reasonable times, +adds, “at which times, and in especial in time of divine service, +ungodly-ruled people (most customably young people of the said Commonalty) +within the said cloister have exercised unlawful games, as the top, queke, +penny-prick, and most at tennis, by the which all the walls of the said +cloister have been defouled and the glass windows all to-burst.”<a name='fna_262' id='fna_262' href='#f_262'><small>[262]</small></a></p> + +<p>As early as 1314, the laws of London forbade playing at football in the +fields near the city; and this was among the games which, by Royal +proclamation of 1363, were to give place to the all-important sport of +archery. Others forbidden at the same time were quoits, throwing the +hammer, hand-ball, club-ball, and golf. Indeed, from this ancient and +royal game down to leap-frog and “conquerors,” nearly all our present +sports were familiar, in more or less developed forms, to our ancestors. +In 1332, Edward III. had to proclaim “let no boy or other person, under +pain of imprisonment, play in any part of Westminster Palace, during the +Parliament now summoned, at bars [<i>i.e.</i> prisoners’ base] or other games, +or at snatch-hood”; and John Myrc instructs the parish clergy to forbid to +their parishioners in general all “casting of ax-tree and eke of stone ... +ball and bars and suchlike play” in the churchyard.<a name='fna_263' id='fna_263' href='#f_263'><small>[263]</small></a> Wrestling, again, +was among the most popular sports, and one of those which gave most +trouble to coroners. The two great wrestling matches in 1222 between the +citizens of London and the suburbans ended in a riot which assumed almost +the dignity of a rebellion. Fatal wrestling-bouts, like fatal games of +chess, are among the stock incidents of medieval romance; whether the +enemy was to be got rid of through the hands of a professional champion +(as<span class="pagenum"><a name="Page_276" id="Page_276">[Pg 276]</a></span> in the quasi-Chaucerian “Tale of Gamelyn”) or by such foul play as is +described in the Pardoner’s Tale—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>Arise, as though thou wouldest with him play,<br /> +And I shall rive him through the sidës way,<br /> +While that thou strugglest with him as in game;<br /> +And with thy dagger look thou do the same.</td></tr></table> + +<p>Moreover, the same tragedy might only too easily be played +unintentionally, as in the ballad of the “Two Brothers”—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>They warsled up, they warsled down<br /> +<span style="margin-left: 1em;">Till John fell to the ground;</span><br /> +A dirk fell out of Willie’s pouch,<br /> +<span style="margin-left: 1em;">And gave him a deadly wound.</span></td></tr></table> + +<p>Or, as it is recorded in the business-like prose of an assize-roll: +“Richard of Horsley was playing and wrestling with John the Miller of +Tutlington; and by mishap his knife fell from its sheath and wounded the +aforesaid John without the aforesaid Richard’s knowledge, so that he died. +And the aforesaid Richard fled and is not suspected of the death; let him +therefore return if he will, but let his chattels be confiscated for his +flight. (N.B. He has no chattels).”<a name='fna_264' id='fna_264' href='#f_264'><small>[264]</small></a> In this same assize-roll, out of +forty-three accidental deaths, three were due to village games, and three +more to sticks or stones aimed respectively at a cock, a dog, and a pig, +but finding their fatal billet in a human life. Ecclesiastical +disciplinarians endeavoured frequently, but with indifferent success, to +put down the practice of wrestling in churchyards, with the scarcely less +turbulent miracle-plays or dances, and the markets which so frequently +stained the holy ground with blood. Even the State interfered in the +matter of churchyard fairs and markets “for the honour of Holy Church”; +but they went on<span class="pagenum"><a name="Page_277" id="Page_277">[Pg 277]</a></span> gaily as before. Dances, as I have already had occasion +to note, were condemned with a violence which is only partially explained +even by Chaucer’s illuminating lines about the Parish Clerk—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>In twenty manners could he skip and dance,<br /> +(After the School of Oxenfordë, though,)<br /> +And with his leggës casten to and fro.<a name='fna_265' id='fna_265' href='#f_265'><small>[265]</small></a></td></tr></table> + +<p>To quote here again from Dr. Rashdall, “William of Wykeham found it +necessary for the protection of the sculpture in the Chapel reredos to +make a Statute against dancing or jumping in the Chapel or adjoining Hall. +His language is suggestive of that untranslatable amusement now known as +‘ragging,’ which has no doubt formed a large part of the relaxation of +students—at least of English students—in all ages. At the same College +there is a comprehensive prohibition of all ‘struggling, chorus-singing, +dancing, leaping, singing, shouting, tumult and inordinate noise, pouring +forth of water, beer, and all other liquids and tumultuous games’ in the +Hall, on the ground that they were likely to disturb the occupants of the +Chaplain’s chamber below. A moderate indulgence in some of the more +harmless of these pastimes in other places seems to be permitted.”<a name='fna_266' id='fna_266' href='#f_266'><small>[266]</small></a></p> + +<p>In this, the good bishop was only following the very necessary precedent +of many prelates before him. As early as 1223, when the reform of the +friars had stimulated a great effort to put down old abuses throughout the +Church, Bishop Poore of Salisbury and his diocesan council decreed “we +forbid the holding of dances, or base and unhonest games which provoke to +lasciviousness, in the churchyard.... We forbid the proclaiming of +scot-ales in church by layfolk, or by priests or clerks<span class="pagenum"><a name="Page_278" id="Page_278">[Pg 278]</a></span> either in or +without the church.” Similar prohibitions are repeated by later councils +with an emphasis which only shows their inefficiency. The University of +Oxford complained to Henry V. in 1414 that fairs and markets were held +“more frequently than ever” on consecrated ground; and the Visitation of +1519 among churches appropriated to York Cathedral elicited the fact that +football and similar games were carried on in two of the churchyards. +These holy places sometimes witnessed rougher sports still; especially +cathedral cemeteries during the great processions of the ecclesiastical +year. “Moreover,” writes Bishop Grosseteste in a circular letter to all +his archdeacons, “cause it to be proclaimed strictly in every church that, +when the parishes come in procession for the yearly visitation and homage +to the Cathedral church, no parish shall struggle to press before another +parish with its banners; since from this source not only quarrels are wont +to spring, but cruel bloodshed.” Bishop Giffard of Worcester was compelled +for the same reason to proclaim in every church of his diocese “that no +one shall join in the Pentecostal processions with a sword or other kind +of arms”; and a similar prohibition in the diocese of Ely (1364) is based +on the complaint that “both fights and deaths are wont to result +therefrom.” Even more were the minds of the best clergy exercised by the +corpse-wakes in churches, which “turned the house of mourning and prayer +into a house of laughter and excess”; and again by “the execrable custom +of keeping the ‘Feast of Fools,’ which obtains in some churches,” and +which “profanes the sacred anniversary of the Lord’s Circumcision with the +filth of lustful pleasures”; yet here again the tenacity of popular custom +baffled even the most vigorous prelates.<a name='fna_267' id='fna_267' href='#f_267'><small>[267]</small></a></p> + +<p>We must not pass away from popular amusements without one glance at these +above-mentioned scot-ales,<span class="pagenum"><a name="Page_279" id="Page_279">[Pg 279]</a></span> which were probably relics of the Anglo-Saxon +semi-religious drinking-bouts. In the later Middle Ages they appear as +forerunners of the modern bazaar or religious tea; a highly successful +device for raising money contributions by an appeal to the convivial +instincts of a whole parish or district. In the early 13th century we find +them denounced among the methods employed by sheriffs for illegal +extortion; and about the same time they were very frequently condemned +from the religious point of view. The clergy were not only forbidden to be +present at such functions, but also directed to warn their parishioners +diligently against them, “for the health of their souls and bodies,” since +all who took part at such feasts were excommunicated. But the custom died +hard; or rather, it was probably rebaptized, like so many other relics of +paganism; and the change seems to have taken place during Chaucer’s +lifetime. In 1364 Bishop Langham of Ely was still fulminating against +scot-ales; in 1419, if not before, we find an authorized system of +“church-ales” in aid of the fabric. These were held sometimes in the +sacred edifice itself; more often in the Church Houses, the rapid +multiplication of which during the 15th century is probably due to the +equally rapid growth of church-ales. The puritanism of the 13th century +was by this time somewhat out of fashion; parish finances had come far +more under the parishioners’ own control; and it was obviously convenient +to make the best of these time-honoured compotations, as of the equally +rough-and-ready hock-day customs, in order to meet expenses for which the +parish was legally responsible. Earnest Churchmen had, all through this +century, more important abuses to combat than these quasi-religious +convivialities; and we find no voice raised against church-ales until the +new puritanism of the Reformation. The Canons of 1603 forbade, among other +abuses, “church ale drinkings ... in the church, chapel, or churchyard.” +While Bishop Piers of Bath and Wells testified that he<span class="pagenum"><a name="Page_280" id="Page_280">[Pg 280]</a></span> saw no harm in +them, the puritan Stubbes accused the participants of becoming “as drunk +as rats, and as blockish as brute beasts.” No doubt the truth lies between +these extremes; but church-ales must not be altogether forgotten when we +read the numerous medieval testimonies to the intimate connection between +holy days and crime.<a name='fna_268' id='fna_268' href='#f_268'><small>[268]</small></a></p> + +<p>Perhaps the most widespread and most natural of all country sports was +that of poaching. As Dr. Rashdall has pointed out, it was especially +popular at the two Universities, where the paucity of authorized +amusements drove the students into wilder extremes. We have also abundant +records of clerical poachers; and in 1389 Richard II. enacted at the +petition of the Commons “that no priest or clerk with less than ten pounds +of yearly income should keep greyhounds, ‘leetes’ or other hunting dogs, +nor ferrets, nets, or snares.” The same petition complained that +“artificers and labourers—that is to say, butchers, cobblers, tailors, +and other working-folk, keep greyhounds and other dogs; and at the time +when good Christians are at church on holy-days, hearing their divine +services, these go hunting in the parks, coney-covers, and warrens +pertaining to lords and other folk, and destroy them utterly.” It was +therefore enacted that no man with an income of less than forty shillings +should presume to keep hunting dogs or implements.</p> + +<p>But in spite of squires and church synods, the working-man did all he +could to escape, in his own untutored fashion, from the dullness of his +working days. Every turn of life, from the cradle to the grave, was seized +upon as an excuse for rough-and-ready sports. When a witness wishes to +give a reason for remembering a christening on a certain day, he testifies +to having broken his leg in the baptismal football match. Bishops +struggled against the practice of celebrating<span class="pagenum"><a name="Page_281" id="Page_281">[Pg 281]</a></span> marriages in taverns, lest +the intending bride and bridegroom should plight their troth in liquor; +and weddings in general were so uproarious as to be sometimes ruled out as +too improper not only for a monk’s attendance but even for that of serious +and pious layfolk. Similar survivals of barbaric sports clung to the +funeral ceremonies—the <i>wakë-pleyes</i> of Chaucer’s Knight’s Tale; and +Archbishop Thoresby’s constitutions of 1367 seem to speak of wrestling +matches held even in the church by the side of the dead man’s bier. Such +things could scarcely have happened without some clerical connivance; and +in fact, the sporting parson was as common in Chaucer’s as in Fielding’s +day. The hunting Monk of his “Prologue” is abundantly vouched for by the +despairing complaints of ecclesiastical disciplinarians; and the parish +parson, so often a peasant by birth, constantly set at naught the +prohibitions of his superiors, to join with tenfold zest in the least +decorous pastimes of his village flock. While archbishops in council +legislated repeatedly and vainly against the hunting and tavern-haunting +priest, swaggering about with a sword at his side or the least decent of +lay doublets and hosen on his limbs, the homely Lollard satirist vented +his scorn on this Parson Trulliber, who contrasted so startlingly with +Chaucer’s Parson Adams—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>For the tithing of a duck</td></tr> +<tr><td><span style="margin-left: 1em;">Or of an apple, or of an ey</span></td><td align="right">[egg</td></tr> +<tr><td>They make man swear upon a book;</td></tr> +<tr><td><span style="margin-left: 1em;">Thus they foulen Christës fay.</span></td><td align="right">[faith</td></tr> +<tr><td><span style="margin-left: 1em;">Such bearen evilly heaven’s key;</span></td></tr> +<tr><td>They may assoil, and they may shrive,</td></tr> +<tr><td><span style="margin-left: 1em;">With mennës wivës strongly play,</span></td></tr> +<tr><td>With truë tillers sturt and strive</td><td align="right">[struggle</td></tr> +<tr><td><br /> +At the wrestling, and at the wake,</td></tr> +<tr><td><span style="margin-left: 1em;">And chiefë chanters at the ale;</span></td></tr> +<tr><td>Market-beaters, and meddling-make,</td></tr> +<tr><td><span style="margin-left: 1em;">Hopping and hooting with heave and hale.</span></td></tr> +<tr><td><span style="margin-left: 1em;">At fairë fresh, and at wine stale;</span></td></tr> +<tr><td>Dine, and drink, and make debate;</td></tr> +<tr><td><span style="margin-left: 1em;">The seven sacraments set a-sale;</span></td></tr> +<tr><td>How keep such the keys of heaven gate?</td></tr> +<tr><td><span style="margin-left: 8em;">(“Political Poems” (R.S.), i., 330).</span></td></tr></table> + + + +<p> </p><p> </p> +<hr style="width: 50%;" /> +<p><span class="pagenum"><a name="Page_282" id="Page_282">[Pg 282]</a></span></p> +<h2><a name="CHAPTER_XXII" id="CHAPTER_XXII"></a>CHAPTER XXII</h2> +<p class="center"><span class="large">THE KING’S PEACE</span></p> + +<p class="note">“Accident plays a greater part in the fourteenth century than perhaps +at any other epoch.... At bottom society was neither quite calm nor +quite settled, and many of its members were still half +savage.”—<span class="smcap">Jusserand</span>, “English Wayfaring Life.”</p> + + +<p> </p> +<p class="dropcap"><span class="caps">The</span> key to these contrasts, and much else that we are slow to imagine in +medieval life, lies in the comparative simplicity of that earlier +civilization. We must indeed beware of exaggerating this simplicity; there +were already many complex threads of social development; again, the subtle +tyranny of custom and opinion has in all primitive societies a power which +we find it hard to realize. But certainly work and play were far less +specialized in Chaucer’s day than in ours; far less definitely sorted into +different pigeon-holes of life. The drinking-bouts and rough games which +scandalized the reformers of the 13th century had once been religious +ceremonies themselves; and the two ideas were still confused in the +popular mind. If, again, Justice was so anxious to forbid popular sports, +this was partly because some of her own proceedings still smacked strongly +of the primeval sporting instinct for which her growing dignity now began +to blush. The scenic penances of the pillory and cucking-stool were among +the most popular spectacles in every town; and a trial by battle “till the +stars began to appear” must often have been a better show than a +tournament, even without such further excitement as would be afforded by +the match between a woman and a one-armed friar, or the searching of a +bishop’s champion for the contraband prayers and incantations sewn under +his<span class="pagenum"><a name="Page_283" id="Page_283">[Pg 283]</a></span> clothes, or the miracle by which a defeated combatant, who was +supposed to have been blinded and emasculated in due course of justice, +was found afterwards to be perfectly whole again by saintly intercession. +Still more exciting were the hue and cry after a felon, his escape to some +sanctuary, and his final race for life or “abjuration of the realm.” What +vivid recollections there must have been in Chaucer’s family, for +instance, of his great-uncle’s death under circumstances which are thus +drily recorded by the coroner (November 12, 1336): “The Jurors say that +Simon Chaucer and one Robert de Upton, skinner, ... after dinner, +quarrelled with one another in the high street opposite to the shop of the +said Robert, in the said parish, by reason of rancour previously had +between them, whereupon Simon wounded Robert on the upper lip; which John +de Upton, son of Robert, perceiving, he took up a ‘dorbarre,’ without the +consent of his father, and struck Simon on the left hand and side, and on +the head, and then fled into the church of St. Mary of Aldermari-chirche; +and in the night following he secretly escaped from the same. He had no +chattels. Simon lived, languishing, till the said Tuesday, when he died of +the blows, early in the morning.... The Sheriffs are ordered to attach the +said John when he can be found in their bailiwick, ...” There was an +evident sporting element in this race for sanctuary, and the subsequent +secret escape; and we cannot help feeling some sympathy with the son whose +dorbarre had intervened so unwisely, yet so well. But this affair, except +for its Chaucerian interest, is commonplace; to realize the true humours +of criminal justice one needs to read through a few pages of the records +published by the Surtees Society, Professors Maitland and Thorold Rogers, +Dr. Gross, and Mr. Walter Rye. We may there find how Seman the hermit was +robbed, beaten, and left for dead by Gilbert of Niddesdale; how Gilbert +unluckily fell next day into the hands of the King’s<span class="pagenum"><a name="Page_284" id="Page_284">[Pg 284]</a></span> serjeant, and the +hermit had still strength enough to behead his adversary in due form of +law, the Northumberland custom being that a victim could redeem his stolen +goods only by doing the executioner’s dirty work; how, again, Thomas the +Reeve wished to chastise his concubine with a cudgel, but casually struck +and killed the child in her arms, and the jury brought it in a mere +accident; how an unknown woman came and bewitched John of Kerneslaw in his +own house one evening, so that the said John used to make the sign of the +cross over his loins when any man said <i>Benedicite</i>; how in a fit of fury +he thrust the witch through with a spear, and her corpse was solemnly +burned, while he was held to have done the deed “in self-defence, as +against the Devil;” or, again, how Hugh Maidenlove escaped from Norwich +Castle with his fellow sheep-stealer William the Clerk, and carried him +stealthily on his back to the sanctuary of St. John in Berstreet, by +reason that the said William’s feet were so putrefied by the duress of the +prison that he could not walk.<a name='fna_269' id='fna_269' href='#f_269'><small>[269]</small></a> Let us take in full, as throwing a +more intimate light on law and police, another case with a different +beginning and a different ending to Simon Chaucer’s (November 6, 1311). +“It came to pass at Yelvertoft ... that a certain William of Wellington, +parish chaplain of Yelvertoft, sent John his parish clerk to John +Cobbler’s house to buy candles, namely a pennyworth. But the same John +would not send them without the money; wherefore the aforesaid William +waxed wroth, took a stick, and went to the house of the said John and +broke in the door upon him and smote this John on the fore part of the +head with the same stick, so that his brains gushed forth and he died +forthwith. And [William] fled hastily<span class="pagenum"><a name="Page_285" id="Page_285">[Pg 285]</a></span> to the Church of Yelvertoft.... +Inquest was made before J. of Buckingham by four neighbouring townships, +to wit, Yelverton, Crick, Winwick and Lilbourne. They say on their oath as +aforesaid, that they know no man guilty of John’s death save the said +William of Wellington. He therefore came before the aforesaid coroner and +confessed that he had slain the said John; wherefore he abjured the realm +of England in the presence of the said four townships brought together +[for this purpose]. And the port of Dover was assigned to him.”<a name='fna_270' id='fna_270' href='#f_270'><small>[270]</small></a></p> + +<p>This “abjuration of the realm,” a custom of English growth, which our +kings transplanted also into Normandy, was one of the most picturesque +scenes of medieval life. It was designed to obviate some of the abuses of +that privilege of sanctuary which had no doubt its real uses in those days +of club-law. What happened in fact to William of Wellington, we may gather +not only from legal theorists of the Middle Ages, but from the number of +actual cases collected by Réville.<a name='fna_271' id='fna_271' href='#f_271'><small>[271]</small></a> The criminal remained at bay in +the church; and no man might as yet hinder John his clerk from bringing +him food, drink, or any other necessary. The coroner came as soon as he +could, generally within three or four days at longest; but he might +possibly be detained for ten days or more, and meanwhile (to quote from an +actual case in 1348) “the parish kept watch over him ... and the coroner +found the aforesaid William in the said church, and asked him wherefore he +was there, and whether or not he would yield himself to the King’s peace.” +The matter was too plain for William to deny; his confession was duly +registered, and he took his oath to quit the realm within forty days.<a name='fna_272' id='fna_272' href='#f_272'><small>[272]</small></a> +Coming to the gate of the church or churchyard, he<span class="pagenum"><a name="Page_286" id="Page_286">[Pg 286]</a></span> swore solemnly before +the assembled crowd: “Oyez, oyez, oyez! Coroner and other good folk: I, +William de Wellington, for the crime of manslaughter which I have +committed, will quit this land of England nevermore to return, except by +leave of the kings of England or their heirs: so help me God and His +saints!” The coroner then assigned him a port, and a reasonable time for +the journey; from Yelverton it would have been about a week. His bearing +during this week was minutely prescribed: never to stray from the +high-road, or spend two nights in the same place; to make straight for his +port, and to embark without delay. If at Dover he found no vessel ready to +sail, then he was bound daily to walk into the sea up to his knees—or, +according to stricter authorities, up to his neck—and to take his rest +only on the shore, in proof that he was ready in spirit to leave the land +which by his crimes he had forfeited. His dress meanwhile was that of a +felon condemned to death—a long, loose white tunic, bare feet, and a +wooden cross in his hand to mark that he was under protection of Holy +Church.</p> + +<p>Such abjurations were matters of common occurrence; yet Dover beach was +not crowded with these unwilling pilgrims. A few, of course, were +overtaken and slain on the way, in spite of their sacred character, by the +friends of the murdered man. But many more must have reflected that, since +they would find neither friends nor welcome abroad, there was less risk in +taking their chance as runaways at home. If caught, they were liable to be +strung up out of hand; but how many chances there must have been in the +fugitive’s favour! and, even in the last resort, some plausible excuse +might possibly soften the captors’ hearts. One criminal, who might +possibly even have rubbed shoulders with Chaucer in London, pleaded that +he had taken sanctuary and been torn from the altar. This was disproved, +and he took refuge in a convenient dumbness. For such afflictions the +Middle Ages knew a sovereign remedy, and he was<span class="pagenum"><a name="Page_287" id="Page_287">[Pg 287]</a></span> led forthwith to the +gallows. Here he found his tongue again, and pleaded clergy; but he failed +to read his neck-verse, and was hanged. Often the miserable homesick +wanderers came back and tried to save their lives by turning approvers +against fellow-criminals. In 1330 Parliament had to interfere, and ruled +that John English [<i>Lengleyse</i>], who three years before had slain the +Mayor of Lynn, taken sanctuary, and abjured the realm, could not now be +suffered to purchase his own pardon by accusing others.</p> + +<p>What happened, it may be asked, if William refused either to acknowledge +his guilt or to stand his trial, and simply clung to the sanctuary? At +least half the criminals thus refused; and here even theory was uncertain. +If, at the end of his forty days of grace, the lay authorities tore him +from the altar, then they were pretty sure of excommunication from the +bishop. The lawyers held, therefore, that it was for the Ordinary, the +Archdeacon, the Parson, to expel this man who had outstayed even the +ecclesiastical welcome; but we all know the risk of dragging even a +good-tempered dog from under a chair where he has taken refuge; and how +could the poor bishop be expected to deal with this desperado? The matter +was thus, like so many others, left very much to chance. The village did +its best to starve the man out, and meanwhile to watch him night and day. +One offending William, whose forty days had expired on August 12, 1374, +held out against this blockade until September 9, when he fled. Then there +was a hue and cry of the whole village; he might indeed run the gauntlet +and make good his escape, leaving his quondam neighbours to prove before +the justices that they had done all they could, or to pay a fine for their +negligence. Often, however, a stick or stone would bring him down at close +quarters, or an arrow from afar; then in a moment he was overpowered and +beheaded, and that chase was remembered for years as the greatest event in +Yelvertoft.</p> + +<p>There was indeed one gross irregularity in the case<span class="pagenum"><a name="Page_288" id="Page_288">[Pg 288]</a></span> of Sir William de +Wellington, but an irregularity which modern readers will readily pardon. +Becket had given his life for the freedom of the Church as he conceived +it, and especially for the principle that no cleric should be punished by +the lay courts for any offence, however heinous. The death of “the holy +blissful martyr” did indeed establish this principle in theory; and, with +the most powerful corporation in the world to protect it, it was, in fact, +kept far more strictly than most legal theories. William, therefore, after +dashing John the Cobbler’s brains upon the floor, might well have found it +necessary to take refuge in the church from the blind fury of summary and +illegal vengeance; but he need not have abjured the realm. In theory he +had simply to confess his offence, or to stand his trial and suffer +conviction from the King’s judges; then the bishop’s commissary stepped +forward and claimed the condemned clerk in the name of the Church. The +bishop, disregarding the verdict of the jury, would try him again by the +primitive process of compurgation; that is, would bid him present himself +with a specified number of fellow-clergy or persons of repute, who would +join William in swearing on the Bible to his innocence. In this particular +case William would probably have failed to find proper compurgators, and +the bishop might, if he had chosen, have imprisoned him for life. But this +involved very considerable expense and responsibility; it was a more +invidious and costly matter than to prosecute nowadays for alleged illegal +practices, and the documents show us very clearly that only the smallest +fraction of these criminous clerks were imprisoned for any length of time. +Indeed, for any such strict system, the episcopal prisons would have +needed to be ten times their actual size. Equally seldom do we find +notices of the next drastic punishment in the bishop’s power—the total +degradation of the offender from his Orders, after which the lay judges +might punish him unchallenged for his second crime. Many of the guilty +parties did,<span class="pagenum"><a name="Page_289" id="Page_289">[Pg 289]</a></span> in fact, “purge” themselves successfully, and were thus let +loose on society as before; this we have on the unimpeachable testimony of +the Oxford Chancellor Gascoigne, even if it were not sufficiently evident +from the records themselves. The notoriously guilty received more or less +inadequate punishments, and were sometimes simply shunted on to another +diocese, a shifting of responsibility which was practised even by the +strictest of reforming prelates. The curious reader may trace for himself, +in the English summaries from Bishop Giffard’s register, the practical +working of these clerical privileges.<a name='fna_273' id='fna_273' href='#f_273'><small>[273]</small></a> First, there are frequent +records of criminous clerks handed over to the bishop, in the ordinary +routine, by the lay justices. Sometimes the bishop had to interfere in a +more summary fashion, as when he commissioned four rural deans “to cause +Robert, rector of the Church of the Blessed Mary in the market of Bristol, +to be released, he being suspected of homicide having fled to the church, +and having been besieged here; and to excommunicate all who should oppose +them” (49). Robert had not yet gone through any formal trial; the bishop +apparently rescued him merely from the fury of the people; but, even if he +had been tried and condemned by the King’s courts, he had still a liberal +chance of escape. A few pages further in the register (79) we find a +declaration “that whereas William de Capella, an acolyte, was accused and +condemned for the death of John Gogun of Pershore, before the justices +itinerant at Worcester, and was on demand of the bishop’s commissary +delivered up by the same justices, the same William being afterwards +examined before the sub-prior of Worcester and Geoffrey de Cubberlay, +clerk, solemnly declared that he was in nowise guilty; and at length upon +proclamations, no one opposing, with four priests, two sub-deacons, and +six acolytes, his compurgators, he was admitted to purgation and declared +innocent of the said crime; and<span class="pagenum"><a name="Page_290" id="Page_290">[Pg 290]</a></span> after giving security to answer any +accusers if required, he was permitted to depart freely. And it is +forbidden under pain of anathema to any one to lay such homicide to the +charge of the said William.” Sometimes, however, the scandal was too +notorious; and, though no mere layman had the least legal right to +interfere with the bishop’s own private justice, the King would apply +pressure in the name of common sense. So on page 408 we find a “letter +from King Edward I. to John Peckham, Archbishop of Canterbury, desiring +him to refuse purgation to Robert de Lawarre, a clerk accused of theft and +homicide and in the gaol of Worcester;” and a few months later the same +strenuous champion of justice sent a more general warning to the Bishop of +Worcester, “forbidding him to take the purgation of clerks detained in his +prison, whose crimes are notorious; but with regard to others he may take +such purgation” (410). The system was, indeed, notoriously faulty, and did +much to encourage that venality in the clerical courts which moved +Chaucer’s laughter and the indignation of his contemporaries. The clergy, +says Gower, are judges in their own cause, and each shields the other: “My +turn to-day; to-morrow thou shalt do the like for me.” In vain did +councils decree year after year that they should bear no arms; rectors (as +we have seen in Chapter VIII.) imperturbably bequeathed their formidable +daggers by will, and duly registered the bequest in the Bishop’s court. “O +Priest, answer to my call; wherefore hast thou so long a knife dangling at +thy belt? art thou armed to fight in God’s quarrel or the devil’s?... The +wild beast in rutting-season becomes fiercer and more wanton; if ever he +be thwarted, forthwith he will fight and strike; and that is the same +cause why the priests fight when they turn to lechery like beasts; they +wander idly everywhere seeking and hunting for women, with whom they +corrupt the country.”<a name='fna_274' id='fna_274' href='#f_274'><small>[274]</small></a> A century later the Commons<span class="pagenum"><a name="Page_291" id="Page_291">[Pg 291]</a></span> pressed the King +for fresh and more stringent laws to remedy the notorious fact that “upon +trust of the privilege of the Church, divers persons have been the more +bold to commit murder, rape, robbery, theft, and other mischievous deeds, +because they have been continually admitted to the benefit of the clergy +as often as they did offend in any of the [aforesaid].”</p> + +<p>This petition of the Commons and the Act which resulted from it, had +already often been anticipated by the rough-and-ready justice of the +people themselves. In 1382, the citizens of London took these matters into +their own hands, and Chaucer had probably seen more than one unchaste +priest marched with his guilty partner to the common lock-up in Cornhill, +to the accompaniment of derisive music, and amid the jeers of the +populace. Eight years after his death, the city authorities began to keep +a regular record of such cases, and “Letter-Book,” I, “contains some +dozens of similar charges, mostly against chaplains celebrating in the +city, temp. Henry IV. to Henry VI.”<a name='fna_275' id='fna_275' href='#f_275'><small>[275]</small></a> This lynch-law is abundantly +explained by the very disproportionate numbers of criminous clerks whom we +often find recorded in coroners’ or assize rolls, and who were frequently +no mere shavelings, but priests and substantial incumbents.<a name='fna_276' id='fna_276' href='#f_276'><small>[276]</small></a> In 1200 +these men were almost above the law; in 1600 they were amenable to justice +as though they had not been anointed with oil; in 1400 it depended (as in +London and in this Yelvertoft case) whether the popular indignation was +strong enough to beat down the clerical privilege.</p> + +<p>“Accident plays a more important part in the 14th century than in any +other age,” and in many ways England was no doubt the merrier for this. +Prosaic and uniform modern Justice, bewigged as well as blindfolded,<span class="pagenum"><a name="Page_292" id="Page_292">[Pg 292]</a></span> +could no more have been foreseen by Chaucer than railways or life +insurance. First of all, there was the chance of bribing the judge in the +regular and acknowledged way of business.<a name='fna_277' id='fna_277' href='#f_277'><small>[277]</small></a> Then, the prospect of a +Royal pardon; Edward III. more than once proclaimed such a general +amnesty; and a petition of the Commons in 1389, forthwith embodied in an +Act of Parliament, is eloquent on the “outrageous mischiefs and damages +which have befallen the Realm because treasons, murders, and rapes of +women are too commonly perpetrated; and all the more so because charters +of pardon have been too lightly granted in such cases.” The terms of the +petition and bill, and the heroic measures of remedy, are sufficiently +significant of the state of things with which the reformers had to +contend.<a name='fna_278' id='fna_278' href='#f_278'><small>[278]</small></a></p> + +<p>Moreover, justice offered at every point a series of splendid +uncertainties, and a thousand giddy turns of fortune’s wheel. Apart from +the practical impunity of the powerful, even the poorest felon had more +chances in his favour than the modern plutocrat; for there is no higher +prize than a man’s own life, and no American millionaire enjoys facilities +for homicide equal to those of our 14th-century villagers. Such +regrettable incidents, as reckoned from the coroners’ rolls, were from +five to forty times more frequent then than in our days—it depends +whether we count them as mere manslaughters or, according to the stricter +idea of modern justice, as downright murders. No doubt stabbing was never +so frequent or so systematic in England as at Naples; but thousands of +worthy Englishmen might have cried with Chaucer’s Host, “for I am +perilous<span class="pagenum"><a name="Page_293" id="Page_293">[Pg 293]</a></span> with knife in hand!” Many readers have doubtless noted how, in +this very passage, Harry Bailey reckons as probable punishment for +homicide not the gallows, but only outlawry—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>I wot well she will do me slay some day<br /> +Some neighëbour, and thennë go my way....</td></tr></table> + +<p>The fact is that judicial statistics of the Middle Ages show the murderer +to have had many more chances of survival than a convicted thief. The +Northumberland Roll of 1279 (to choose a typical instance) gives 72 +homicides to only 43 accidental deaths. These 72 deaths were brought home +to 83 culprits, of whom only 3 are recorded to have been hanged. Of the +remainder, 69 escaped altogether, 6 took sanctuary, 2 were never +identified, 1 pleaded his clergy, 1 was imprisoned, and 1 was fined. To a +mind of any imagination, such bare facts will often open wider vistas than +a great deal of so-called poetry. There can be no truer commentary on the +“Tale of Gamelyn” or the “Geste of Robin Hood” than these formal assize +rolls. The justice’s clerk drones on, with damnable iteration, paragraph +after paragraph, “Alan Fuller ... and he fled, and therefore let him be +outlawed; chattels he hath none”; “Patrick Scot ... fled ... outlawed”; +“William Slater ... fled ... outlawed”; but all the while we see the broad +sunshine outside the windows, and hear the rustle of the forest leaves, +and voices whisper in our ear—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>He must needës walk in wood that may not walk in town.<br /> +<span class="spacer">·</span><span class="spacer">·</span><span class="spacer">·</span><span class="spacer">·</span><span class="spacer">·</span><span class="spacer">·</span><span class="spacer">·</span><span class="spacer">·</span> +<br /> +In summer, when the shaws be sheen,<br /> +<span style="margin-left: 1em;">And leaves be large and long,</span><br /> +It is full merry in fair forest<br /> +<span style="margin-left: 1em;">To hear the fowlës’ song.</span></td></tr></table> + + + +<p> </p><p> </p> +<hr style="width: 50%;" /> +<p><span class="pagenum"><a name="Page_294" id="Page_294">[Pg 294]</a></span></p> +<h2><a name="CHAPTER_XXIII" id="CHAPTER_XXIII"></a>CHAPTER XXIII</h2> +<p class="center"><span class="large">PRIESTS AND PEOPLE</span></p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td><span style="margin-left: 1em;">“Charity is a childlike thing, as Holy Church witnesseth;</span><br /> +As proud of a penny as of a pound of gold,<br /> +And all so glad of a gown of grey russet<br /> +As of a coat of damask or of clean scarlet.<br /> +He is glad with all glad, as girls that laughen all,<br /> +And sorry when he seeth men sorry; as thou seest children ...<br /> +Laugh when men laughen, and lower where men low’ren....<br /> +And in a friar’s frock he was found once,<br /> +But that is far and many years, in Francis’ time;<br /> +In that suit since too seldom hath he been found.”<br /> +<span style="margin-left: 10em;">“Piers Plowman,” B., xvii., 296, 352</span></td></tr></table> + + +<p> </p> +<p class="dropcap"><span class="caps">When</span> the greatest Pope of the 13th century saw in his dream a vision of +St. Francis propping the tottering church, both he and the saint augured +from this happy omen a reformation more sudden and complete than was +actually possible. Church historians of all schools have often seemed to +imply that if St. Francis had come back to earth on the first or second +centenary of his death, he would have found the Church rather worse than +better; and certainly Chaucer’s contemporaries thought so. It is probable +that in this they were mistaken; that the higher life was in fact +unfolding no less surely in religion than in the State, but that men’s +impatience of evils which were only too obvious, and a restlessness bred +by the rapid growth of new ideas, tempted them to despair too easily of +their own age. The failure of the friars became a theme of common talk, as +soon as enough time had gone by for the world to realize that Francis and +Dominic had but done what man can do, and that there was as yet no visibly +new heaven or new earth. Wycliffe himself scarcely inveighed<span class="pagenum"><a name="Page_295" id="Page_295">[Pg 295]</a></span> more +strongly against many of the worst abuses in the Church than Bonaventura a +century before him—Bonaventura, the canonized saint and Minister General +of the Franciscans, who as a boy had actually seen the Founder face to +face. The current of thought during those hundred years is typified by +Dante and the author of “Piers Plowman.” Dante, bitterly as he rebuked the +corruptions of the age, still dreamed of reform on conservative lines. In +“Piers Plowman” it is frankly recognized that things must be still worse +before they can be better. The Church is there described as already +succumbing to the assaults of Antichrist, aided by “proud priests more +than a thousand”—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>‘By Mary!’ quoth a cursed priest of the March of Ireland,<br /> +‘I count no more conscience, if only I catch silver,<br /> +Than I do to drink a draught of good ale!’<br /> +And so said sixty of the same country,<br /> +And shotten again with shot, many a sheaf of oaths,<br /> +And broad hookèd arrows, ‘<i>God’s heart!</i>’ and ‘<i>God’s nails!</i>’<br /> +And had almost Unity and Holy Church adown.<br /> +Conscience cried ‘Help, clergy,<a name='fna_279' id='fna_279' href='#f_279'><small>[279]</small></a> or else I fall<br /> +Through imperfect priests and prelates of Holy Church.’<br /> +Friars heard him cry, and camen him to help;<br /> +But, for they knew not their craft, Conscience forsook them.</td></tr></table> + +<p>One friar, however, is admitted, Brother “Creep-into-Houses,” but he turns +out the worst traitor of all, benumbing Contrition by his false +absolutions—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>Sloth saw that, and so did Pride,<br /> +And came with a keen will Conscience to assail.<br /> +Conscience cried oft, and bade Clergy help him,<br /> +And also Contrition, for to keep the gate.<br /> +‘He lieth and dreameth,’ said Peace, ‘and so do many other;<br /> +The friar with his physic this folk hath enchanted,<br /> +And plastered them so easily, they dread no sin.’<br /> +<span style="margin-left: 1em;">‘By Christ!’ quoth Conscience then, ‘I will become a pilgrim,</span><br /> +And walken as wide as all the world lasteth<br /> +To seek Piers the Plowman;<a name='fna_280' id='fna_280' href='#f_280'><small>[280]</small></a> that Pride may be destroyed,<br /> +<span class="pagenum"><a name="Page_296" id="Page_296">[Pg 296]</a></span>And that friars have a finding,<a name='fna_281' id='fna_281' href='#f_281'><small>[281]</small></a> that for need flatteren,<br /> +And counterplead me, Conscience. Now, Kind me avenge<br /> +And send me hap and heal, till I have Piers the Plowman.’<br /> +And sith he cried after grace, till I gan awake.</td></tr></table> + +<p>So ends this dreamer on the Malvern Hills, and so thought many more good +Christians of Chaucer’s time. It would be tedious even to enumerate the +orthodox authorities which testify to the deep corruption of popular +religion in the 14th century. Two books of Gower’s “Vox Clamantis” (or +one-third of the whole work) are devoted to invectives against the Church +of his time; and he goes over the same ground with equal minuteness in his +“Mirour de l’Omme.” The times are out of joint, he says, the light of +faith grows dim; the clergy are mostly ignorant, quarrelsome, idle, and +unchaste, and the prelates do not correct them because they themselves are +no better. The average priests do the exact opposite of what Chaucer +praises in his Poor Parson; they curse for tithes, and leave their sheep +in the lurch to go mass-hunting into the great towns. If, again, they stay +unwillingly in the villages, then instead of preaching and visiting they +waste their own time and the patrimony of the poor in riot or debauchery; +nay, the higher clergy even encourage vice among the people in order to +gain money and influence for themselves. Their evil example among the +multitude, and the contempt into which they bring their office among the +better laity, are mainly responsible for the decay of society. Of monks +and nuns and friars, Gower writes even more bitterly; the monks are +frequently unchaste; nuns are sometimes debauched even by their own +official visitors, and the friars seriously menace the purity of family +life. In short, the reign of Antichrist seems to be at hand; if the world +is to be mended we can only pray God to reform the clergy. Wycliffe +himself wrote nothing<span class="pagenum"><a name="Page_297" id="Page_297">[Pg 297]</a></span> more bitter than this; yet Gower was a whole +horizon removed from anti-clericalism or heresy; he hated Lollardy, and +chose to spend his last days among the canons of Southwark. Moreover, in +the next generation, we have an equally scathing indictment of the Church +from Gascoigne, another bitter anti-Wycliffite and the most distinguished +Oxford Chancellor of his generation. St. Catherine of Siena, who knew Rome +and Avignon only too well, is proportionately more vehement in her +indignation. Moreover, the formal records of the Church itself bear out +all the gravest charges in contemporary literature. The parish churches +were very frequently reported as neglected, dirty, and ruinous; the very +service books and most necessary ornaments as either dilapidated or +lacking altogether; priests and people as grossly irreverent.<a name='fna_282' id='fna_282' href='#f_282'><small>[282]</small></a> +Wherever we find a visitation including laity and clerics alike, the + +clergy presented for unchastity are always numerous out of all proportion +to the laity; sometimes more than ten times as numerous. Episcopal +registers testify plainly to the difficulty of dealing with monastic decay +and to the neglect of proper precautions against the intrusion of unworthy +clerics into benefices. Many of the anti-Lollard Articles solemnly +presented by the University of Oxford to the King in 1414 might have been +drawn up by Wycliffe himself. These pillars of the Church pray Henry V., +who was known to have religion so much at heart, to find some remedy for +the sale of indulgences, the “undisciplined and unlearned crowd which +daily pressed to take sacred orders”;<span class="pagenum"><a name="Page_298" id="Page_298">[Pg 298]</a></span> the scandalous ease with which +“illiterate, silly, and ignorant” candidates, even if rejected by the +English authorities, could get ordained at the Roman court; the system +which allowed monasteries to prey upon so many parishes; the pardoners’ +notorious frauds, the irreverence of the people at large, the embezzlement +of hospital endowments, the debasement of moral standards by flattering +friar-confessors, and lastly the numbers and practical impunity of +fornicating monks, friars, and parish priests. As early as 1371, the +Commons had petitioned Edward III. that, “whereas the Prelates and +Ordinaries of Holy Church take money of clergy and laity in redemption of +their sin from day to day, and from year to year, in that they keep their +concubines openly ... to the open scandal and evil example of the whole +commonalty,” this system of hush-money should now be put down by Royal +authority; that the ordinary courts of justice should have cognizance of +such cases; and that such beneficed clergy as still persisted in +concubinage should be deprived of their livings.<a name='fna_283' id='fna_283' href='#f_283'><small>[283]</small></a></p> + +<p>To comment fully on Chaucer’s clerical characters in the light of other +contemporary documents would be to write a whole volume of Church history; +but no picture of that age could be even roughly complete without such a +summary as I have just given. We must, of course, discount to some extent +the language of indignation; but, to understand what it was that drew such +bitter words from writers of such acknowledged gravity, we must try to +transport ourselves, with our own common human feelings, into that strange +and distant world. So much of the old framework of society was either +ill-made or long since outworn; a new world was struggling to grow up +freely amid the mass of dying conventions; the human<span class="pagenum"><a name="Page_299" id="Page_299">[Pg 299]</a></span> spirit was surging +vehemently against its barriers; and much was swept boisterously away.</p> + +<p> </p> +<div class="figcenter"><img src="images/img33.jpg" alt="" /></div> +<p class="center">THE CLERGY-HOUSE AT ALFRISTON, SUSSEX, BEFORE ITS RECENT RESTORATION<br /> +<small>(FOR PLAN AND SECTION SEE <a href="#Page_98">P. 97</a>)</small></p> +<p> </p> + +<p>Think for a moment of the English boy as we know him; for in most +essentials he was very much the same even five hundred years ago. At +fifteen or sixteen (or even at an earlier age, if his family had +sufficient influence) he might well receive a fat rectory or canonry. +Before the Black Death, an enormous proportion of the livings in lay +advowson were given to persons who were not in priest’s orders, and often +not in holy orders at all.<a name='fna_284' id='fna_284' href='#f_284'><small>[284]</small></a> The Church theoretically forbade with the +utmost severity this intrusion of mere boys into the best livings; but all +through the Church the forbidden thing was done daily, and most +shamelessly of all at the Papal court. A strong bishop in the 13th century +might indeed fight against the practice, but with slender success. Giffard +of Worcester, a powerful and obstinate prelate, attempted in 1282 to +enforce the recent decree of the Ecumenical Council of Lyons, and declared +the rectory of Campden vacant because the incumbent had refused for three +years past to qualify himself by taking priest’s orders. After four years +of desperate litigation, during which the Pope twice intervened in a +half-hearted and utterly ineffectual fashion, the Bishop was obliged to +leave the case to the judgment of the Archbishop of Canterbury, whose +court enjoyed a reputation for venality only second to that of Rome. Other +bishops seem to have given up all serious attempts to enforce the decree +of the Council of Lyons; Stapeldon of Exeter, for instance, permitted +nearly three-quarters of the first presentations by laymen to be made to +persons who were not in priest’s orders; and he commonly enjoined, after +institution, that the new rector should go forthwith and study at<span class="pagenum"><a name="Page_300" id="Page_300">[Pg 300]</a></span> the +University. To appreciate the full significance of this, we must remember +that boys habitually went up to Oxford in those days at from thirteen to +sixteen, and that the discipline there was of almost incredible laxity. +The majority of students, after inscribing their names on the books of a +master whose authority over them was almost nominal, went and lodged where +they chose in the town. At the time when Chaucer might have gone to Oxford +there were, perhaps, 3000 students; but (apart from the friaries and +collegiate provision for a few monks) there were only five colleges, with +accommodation in all for something less than eighty students. Only one of +these was of stone; not one was yet built in that quadrangular form which, +adopted in Chaucer’s later days by New College, has since set the pattern +for both Universities; and the discipline was as rudimentary as the +architecture. A further number of students were accommodated in “Halls” or +“Hostels.” These had originally been ordinary private houses, rented by +two or more students in common; and the Principal was simply an older +student who made himself responsible for the rent. Not until thirty years +after Chaucer’s death was it enacted that the Principal must be a B.A. at +least; and since we find that at Paris, where the same regulation was +introduced about the same time, it was necessary even fifty years later to +proceed against women who kept University halls, it is quite probable that +the salutary statute was frequently broken at Oxford also. The government +of these halls was entirely democratic, and only at a later period was it +possible even to close the gates on the students at night. These boys +“were in general perfectly free to roam about the streets up to the hour +at which all respectable citizens were in the habit, if not actually +compelled by the town statutes, of retiring to bed. They might spend their +evenings in the tavern and drink as much as they please. Drunkenness is +rarely<span class="pagenum"><a name="Page_301" id="Page_301">[Pg 301]</a></span> treated as a University offence at all.... The penalties which are +denounced and inflicted even for grave outrages are seldom severe, and +never of a specially schoolboy character.” “It is necessary to assert +emphatically that the religious education of a bygone Oxford, in so far as +it ever had any existence, was an inheritance not from the Middle Ages but +from the Reformation. In Catholic countries it was the product of the +Counter-reformation. Until that time the Church provided as little +professional education for the future priest as it did religious +instruction for the ordinary layman.”<a name='fna_285' id='fna_285' href='#f_285'><small>[285]</small></a> The only religious education +was that the student, like other citizens, was supposed to attend Mass +regularly on Sundays and holy days, and might very likely know enough +Latin to follow the service. But the want of proper grounding in Latin was +always the weak point of these Universities; it is probable that at least +half the scholars left Oxford without any degree whatever; and we have not +only the general complaints of contemporaries, but actual records of +examinations showing that quite a considerable proportion of the clergy +could not decently construe the language of their own service-books.</p> + +<p>How, indeed, should the ordinary idle man have learned anything to speak +of, under so rudimentary a system of teaching and discipline? Gower +asserts as strongly as Wycliffe that the beneficed clergy escaped from +their parishes to the University as to a place of riot and +self-indulgence. If Exeter was a typical diocese (and there seems no +reason to the contrary) there must have been at any given time something +like six hundred English rectors and vicars living at<span class="pagenum"><a name="Page_302" id="Page_302">[Pg 302]</a></span> the Universities +with the licence of their bishops; and the Registers show definite traces +of others who took French leave. Here, then, was a society in which boys +were herded together with men of middle or advanced age, and in which the +seniors were often the least decorous.<a name='fna_286' id='fna_286' href='#f_286'><small>[286]</small></a> No doubt the average boy +escaped the company of those “chamberdekyns,” of whom the Oxford +authorities complained that “they sleep all day, and prowl by night about +taverns and houses of ill fame and occasions of homicide”; no doubt it was +only a small minority at Cambridge of whom men complained to Parliament +that they scoured the country in gangs for purposes of robbery and +blackmail. But the average man cared no more for learning then than now, +and had far fewer opportunities of study. The athleticism which is the +refuge of modern idleness was severely discouraged by the authorities, +while the tavern was always open. The Bishop himself, by instituting this +boy in his teens, had given his approval to the vicious system which gave +the prizes of the Church to the rich and powerful, and left a heavy +proportion of the parish work to be done by a lower class of hireling +“chaplains.” These latter (who, like Chaucer’s Poor Parson, were mostly +drawn from the peasant class) were willing to accept the lowest possible +wages and the smallest possible chance of preferment for the sake of a +position which, at the worst, put them far above their father or their +brothers; and meanwhile the more fortunate rectors, little controlled +either by their bishops or by public opinion, drifted naturally into the +position of squarsons, hunters, and farmers. The large majority were +precluded from almost all intellectual enjoyments by their imperfect +education and the scarcity of books. The regular and healthy home life, +which has kept so<span class="pagenum"><a name="Page_303" id="Page_303">[Pg 303]</a></span> many an idle man straight in the world, was denied to +these men, who were professionally pledged to live as the angels of God, +while they stood exposed to every worldly temptation. The consequence was +inevitable; orthodox writers for centuries before the Reformation +complained that the real fount and origin of heresy lay in the evil lives +of the clergy. In outlying districts like Wales, probably also in Ireland, +and certainly in parts of Germany, clerical concubinage was systematically +tolerated, and only taxed for the benefit of the bishop’s or archdeacon’s +purse. The reader has already seen that this same system was often +practised in England, though with less cynical effrontery.</p> + + + +<p> </p><p> </p> +<hr style="width: 50%;" /> +<p><span class="pagenum"><a name="Page_304" id="Page_304">[Pg 304]</a></span></p> +<h2><a name="CHAPTER_XXIV" id="CHAPTER_XXIV"></a>CHAPTER XXIV</h2> +<p class="center"><span class="large">CONCLUSION</span></p> + +<p class="note">“Although the style [of Chaucer] for the antiquity may distaste you, +yet as under a bitter and rough rind there lieth a delicate kernel of +conceit and sweet invention.”—<span class="smcap">Henry Peacham</span>, “The Compleat +Gentleman,” 1622</p> + + +<p> </p> +<p class="dropcap"><span class="caps">Into</span> this state of things suddenly came the “Black Death” of 1348-9, the +most terrible plague that ever raged in Christendom. This was at once +hailed by moralists as God’s long-delayed punishment upon a society rotten +to the core. At first the world was startled into seriousness. Many of the +clergy fought the plague with that self-sacrificing devotion which, in all +denominations, a large fraction of the Christian clergy has always shown +at similar moments. But there is no evidence to show that the priests died +in sensibly larger proportions than their flocks; and many contemporary +chroniclers expressly record that the sick were commonly deserted even by +their spiritual pastors. After the first shock was over, the multitude +relapsed into a licence proportionate to their first terror—a reaction +described most vividly by Boccaccio, but with equal emphasis by other +chroniclers. Many good men, in their bitter disappointment, complained +that the world was grown more careless and irreligious than before the +Plague; but this can hardly be the verdict of most modern students who +look carefully into the mass of surviving evidence.</p> + +<p>To begin with, the Black Death dealt a fatal blow to that old vicious +system of boy-rectors. Half the population perished in the plague, half +the livings went suddenly begging; and in the Church, as on the farm,<span class="pagenum"><a name="Page_305" id="Page_305">[Pg 305]</a></span> +labour was at a sudden premium. Such curates as survived dropped naturally +into the vacant rectories; and, side by side with Acts of Parliament +designed to keep the labourer down to his old wages, we find +archi-episcopal decrees against the “unbridled cupidity” of the clergy, +who by their pernicious example encouraged this demand of the lower +classes for higher wages. The incumbent, who ought to be only too thankful +that God has spared his life, takes advantage of the present stress to +desert his parish and run after Mass-money.<a name='fna_287' id='fna_287' href='#f_287'><small>[287]</small></a> Chaplains, again, are +“not content with their competent and accustomed salaries,” which, as a +matter of fact, were sometimes no higher than the wages of a common archer +or a farm bailiff. But the economic movement was irresistible; and the +Registers from this time forward show an extraordinary increase in the +number of priests instituted to livings. In the same lists where the +priests were formerly only thirty-seven per cent. of the whole, their +proportion rises during and after the Pestilence to seventy-four per cent. +The Black Death did in one year what the Ecumenical Council of Lyons had +conspicuously failed to do, though summoned by a great reforming Pope and +inspired by such zealous disciplinarians as St. Bonaventura and his +fellow-Franciscan, Eudes Rigaud of Rouen.</p> + +<p>Again, the shock of the Pestilence, the complete desertion of so many poor +country benefices by the clergy, and the scandal generated by this quarrel +over wages between chaplains and their employers, naturally threw the +people back very much upon their own religious resources. The lay control +over parish<span class="pagenum"><a name="Page_306" id="Page_306">[Pg 306]</a></span> finances in 15th-century England, which, limited as it was, +still excites the wonder of modern Catholicism, probably dated from this +period. Men no longer gave much to monks, or even (in comparison with past +times) to friars; but they now devoted their main religious energies to +beautifying and endowing their own parish churches, which became far +larger and more richly furnished in the 15th century than in the 13th. +Moreover, Abbot Gasquet is probably right in attributing to the Black +Death the rise of a new tone in orthodox religious feeling, which “was +characterized by a [more] devotional and more self-reflective cast than +previously.” There was every probability of such a religious change; all +earnest men had seen in the plague the chastening hand of God; and in the +end it yielded the peaceable fruit of righteousness unto them which were +exercised thereby.</p> + +<p>But this bracing process could not possibly, under the circumstances of +the time, work entirely on the lines of orthodox conservatism. When we +count up the forces that produced Wycliffism—the notorious corruption of +the papal court, its unpopular French leanings, the vast sums drawn from +England by foreign ecclesiastics, the unpopularity of the clergy at home, +the growth of the English language and national spirit—among all these +causes we must not forget to note that Wycliffe and his contemporaries, in +their early manhood, had struggled through a year of horrors almost beyond +modern conception. They had seen the multitude run wild, first with +religious fanaticism and then with blasphemous despair; had watched all +this volcanic matter cool rapidly down into dead lava; and were left to +count one more abortive reform, and re-echo the old despairing “How long, +O Lord!” “Sad to say, it seemeth to many that we are fallen into those +unhappy times wherein the lights of heaven seem to be turned to darkness, +and the stars of heaven are fallen upon the earth.... Our priests are now +become blind, dark, and<span class="pagenum"><a name="Page_307" id="Page_307">[Pg 307]</a></span> beclouded ... they are now darker than the +laity.... Lo, in these days there is neither shaven crown on their head, +nor religious decency in their garments, nor modesty in their words, nor +temperance in their food, nor shamefastness in their gestures, nor even +chastity in their deeds.”<a name='fna_288' id='fna_288' href='#f_288'><small>[288]</small></a> Such is the cry of an orthodox contemporary +of Wycliffe’s; and words like these explain why Wycliffe himself became +unorthodox against his will. If he had died at the age of fifty or +thereabouts, towards the beginning of Chaucer’s business career, posterity +would have known him only as the most distinguished English philosopher of +his time. The part which he played in later life was to a great extent +forced upon him by the strong practical sense which underlay his +speculative genius. Others saw the faults of religion as clearly, and +exposed them as unmercifully, as he. But, while they were content to end +with a pious “Well, God mend all!” Wycliffe was one of those in whom such +thoughts lead to action: “Nay, by God, Donald, we must help Him to mend +it!” No doubt there were errors in his teaching, and much more that was +premature; otherwise the authorities could never have managed so nearly to +exterminate Lollardy. On the other hand, it is equally certain that +Wycliffe gave a voice to feelings widespread and deeply rooted in the +country. Orthodox chroniclers record their amazement at the rapid spread +of his doctrines. “In those days,” says Knighton, with picturesque +exaggeration, “that sect was held in the greatest honour, and multiplied +so that you could scarce meet two men by the way whereof one was not a +disciple of Wycliffe.” Walsingham speaks of the London citizens in general +as “unbelieving towards God and the traditions of their fathers, +supporters of the Lollards.”<a name='fna_289' id='fna_289' href='#f_289'><small>[289]</small></a> In 1395 the Wycliffite opinions were<span class="pagenum"><a name="Page_308" id="Page_308">[Pg 308]</a></span> +openly pleaded before Parliament by two privy councillors, a powerful +Northamptonshire landlord, and the brother of the Earl of Salisbury; the +bishops had to recall Richard II. in hot haste from Ireland to deal with +this open propaganda of heresy. Ten years after Chaucer’s death, again, a +Bill was presented by the Commons for the wholesale disendowment of +bishoprics and greater monasteries, “because of priests and clerks that +now have full nigh destroyed all the houses of alms within the realm.” The +petitioners pleaded that, apart from the enormous gain to the finances of +the State, and to a proposed new system of almshouses, it would be a +positive advantage to disendow idle and luxurious prelates and monks, “the +which life and evil example of them hath been so long vicious that all the +common people, both lords and simple commons, be now so vicious and +infected through boldship of their sin, that scarce any man dreadeth God +nor the Devil.” The King and the Prince of Wales, however, would not +listen either to this proposal or to those upon which the petitioners +afterwards fell back, that criminous clerks should be dealt with by the +King’s courts, and that the recent Act for burning Lollards should be +repealed.<a name='fna_290' id='fna_290' href='#f_290'><small>[290]</small></a></p> + +<p>The Lollard movement in the Parliament of 1395 was led by Chaucer’s old +fellow-ambassador, Sir Richard Stury, the “valiant ancient knight” of +Froissart’s chronicles; and Chaucer himself has often been hailed, however +falsely, as a Wycliffite. The mere fact that he speaks disparagingly of +the clergy simply places him side by side with St. Bernard, St. +Bonaventura, and St. Catherine of Siena, whose language on this subject is +sometimes far stronger than his. As a fellow-protégé of John of Gaunt, +Chaucer must often have met Wycliffe in that princely household; he +sympathized, as so many educated Englishmen did, with many of the +reformer’s<span class="pagenum"><a name="Page_309" id="Page_309">[Pg 309]</a></span> opinions; but all the evidence is against his having belonged +in any sense to the Lollard sect. The testimony of the poet’s own writings +has been excellently summed up in Chap. VI. of Professor Lounsbury’s +“Studies in Chaucer.” In early life our hero seems to have accepted as a +matter of course the popular religion of his time. His hymn to the Virgin +even outbids the fervour of its French original; and in the tales of +miracles which he versified he has taken no pains to soften down touches +which would now be received with scepticism alike by Protestants and by +the papal commissioners for the revision of the Breviary. (Tales of the +“Second Nun,” “Man of Law,” and “Prioress.”) Even then he was probably +among the many who disbelieved in tales of Jewish ritual murder, though +not sufficiently to deter the artist in him from welcoming the exquisite +pathos of the little scholar’s death. But his mind was naturally critical; +and it was further widened by an acquaintance with many cities and many +men. The merchants and scholars of Italy were notorious for their +free-thinking; and we may see in the unpriestly priest Froissart the +sceptical habit of mind which was engendered in a 14th-century +“intellectual” by a life spent in courts and among men of the world. It is +quite natural, therefore, to find Chaucer scoffing openly at several small +superstitions, which in many less sceptical minds lived on for +centuries—the belief in Arthur and Lancelot, in fairies, in magic, in +Virgilian miracles, in pagan oracles and gods, in alchemy, and even in +judicial astrology. These last two points, indeed, supply a very close +analogy to his religious views. It is difficult to avoid concluding, from +his very intimate acquaintance with the details of the pursuit, that he +had himself once been bitten with the craze for the philosopher’s stone. +Again, if we only looked at his frequent poetical allusions to judicial +astrology, we should be driven to conclude that he was a firm believer in +the superstition; but in the prose<span class="pagenum"><a name="Page_310" id="Page_310">[Pg 310]</a></span> “Astrolabe,” one of his latest and +most serious writings, he expressly repudiates any such belief.</p> + +<p>The analogy from this to his expressions on religious subjects is very +close. At first sight we might judge him to have accepted to the last, +though with growing reserve and waning enthusiasm, the whole contemporary +system of doctrines and practices which Wycliffe in later life so +unreservedly condemned. But one or two passages offer startling proof to +the contrary. Take the Prologue to the “Legend of Good Women”—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>A thousand timës have I heard men tell</td></tr> +<tr><td>That there is joy in heaven and pain in hell,</td></tr> +<tr><td>And I accordë well that it is so.</td></tr> +<tr><td>But natheless yet wot I well also</td></tr> +<tr><td>That there is none dwelling in this countree</td></tr> +<tr><td>That either hath in heaven or hell y-be,</td></tr> +<tr><td>He may of it none other wayës witen</td><td align="right">[know</td></tr> +<tr><td>But as he hath heard said or found it written,</td></tr> +<tr><td>For by assay there may no man it prove.</td></tr></table> + +<p>And, again, the reflections which he adds upon the death of Arcite, +without the least authority from the original of Boccaccio—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>His spirit changèd house, and wentë there,</td></tr> +<tr><td>As I came never, I can not tell where:</td></tr> +<tr><td>Therefore I stint, I am no divinister;</td><td align="right">[stop</td></tr> +<tr><td>Of soulës find I not in this register,</td></tr> +<tr><td>Nor list me those opinions to tell</td></tr> +<tr><td>Of them, though that they writen where they dwell.</td></tr></table> + +<p>It is difficult to believe that the man who gratuitously recorded those +two personal impressions, without the least excuse of artistic necessity, +was a perfectly orthodox Catholic. It is more than possible that he would +not have accepted in cold blood all the consequences of his words; but we +may see plainly in him that sceptical, mocking spirit to which the +contemporary Sacchetti constantly addresses himself in his sermons. This +was indeed one of the most obvious results of the growing unpopularity of +the hierarchy, intensified by the shock of the Black Death. That<span class="pagenum"><a name="Page_311" id="Page_311">[Pg 311]</a></span> great +crisis had specially stimulated the two religious extremes. Churches grew +rapidly in size and in splendour of furniture, while great lords built +themselves oratories from which they could hear Mass without getting out +of bed. The Pope decreed a new service for a new Saint’s Day, “full of +mysteries, stuffed with indulgences,” at a time when even reasonable men +began to complain that the world had too many. Richard II. presented his +Holiness with an elaborate “Book of the Miracles of Edward late King of +England”—that is, of the weak and vicious Edward II., whose attempted +canonization was as much a political job as those of Lancaster and +Arundel, Scrope and Henry VI.; and this popular canonization ran so wild +that men feared lest the crowd of new saintlings should throw Christ and +His Apostles into the shade. On the other side there was the “new +theology,” which had grown up, with however little justification, from the +impulse given by orthodox and enthusiastic friars—pantheistic doctrines, +minimizing the reality of sin; denials of eternal punishment; attempts to +find a heaven for good pagans and Jews.<a name='fna_291' id='fna_291' href='#f_291'><small>[291]</small></a> Even in the 13th century,<span class="pagenum"><a name="Page_312" id="Page_312">[Pg 312]</a></span> +willingly or unwillingly, the friars had raised similar questions; a +Minister-General had been scandalized to hear them debating in their +schools “whether God existed”; and Berthold of Ratisbon had felt bound to +warn his hearers against the subtle sophism that souls, when once they +have been thoroughly calcined, must reach a point at which anything short +of hell-fire would feel uncomfortably chilly. This is the state of mind +into which Chaucer, like so many of his contemporaries, seems to have +drifted. He had no reasoned antagonism to the Church dogmas as a whole; on +the contrary, he was keenly sensible to the beauty of much that was +taught. But the humourist in him was no less tickled by many popular +absurdities; and he had enough philosophy to enjoy the eternal dispute +between free-will and predestination. As a boy, he had knelt unthinkingly; +as a broken old man, he was equally ready to bow again before Eternal +Omnipotence, and to weep bitterly for his sins. But, in his years of ripe +experience and prosperity and conscious intellectual power, we must think +of him neither among the devout haunters of shrines and sanctuaries nor +among those who sat more austerely at the feet of Wycliffe’s Poor Priests; +rather among the rich and powerful folk who scandalized both Catholics and +Lollards by taking God’s name in vain among their cups, and whetting their +worldly wit on sacred mysteries. We get glimpses of this in many +quarters—in the “Roman de la Rose,” for instance, but still more in +Sacchetti’s sermons and the poem of “Piers Plowman.” Here the poet +complains, after speaking of the “gluttony and great oaths” that were then +fashionable—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“But if they carpen of Christ, these clerks and these layfolk</td><td align="right">[discuss</td></tr> +<tr><td>At the meat in their mirth, when minstrels be still,</td></tr> +<tr><td>Then tell they of the Trinity a tale or twain</td></tr> +<tr><td>And bringen forth a bald reason, and take Bernard to witness,</td></tr> +<tr><td>And put forth a presumption to prove the sooth.</td></tr> +<tr><td>Thus they drivel at their dais the Deity to know,</td></tr> +<tr><td><span class="pagenum"><a name="Page_313" id="Page_313">[Pg 313]</a></span>And gnawen God with the gorge when the gut is full ...</td></tr> +<tr><td><span style="margin-left: 1em;">I have heard high men eating at the table</span></td></tr> +<tr><td>Carpen, as they clerkës were, of Christ and His might</td></tr> +<tr><td>And laid faults upon the Father that formed us all,</td></tr> +<tr><td>And carpen against clerkës crabbed words:—</td></tr> +<tr><td>‘Why would our Saviour suffer such a worm in His bliss</td></tr> +<tr><td>That beguiled the Woman and the Man after,</td></tr> +<tr><td>Through which wiles and words they wenten to hell,</td></tr> +<tr><td>And all their seed for their sin the same death suffered?</td></tr> +<tr><td>Here lieth your lore,’ these lords ’gin dispute.</td></tr> +<tr><td>‘Of that ye clerks us kenneth of Christ by the Gospel ...</td><td align="right">[teach</td></tr> +<tr><td>Why should we, that now be, for the works of Adam</td></tr> +<tr><td>Rot and be rent? reason would it never ...’</td></tr> +<tr><td>Such motives they move, these masters in their glory,</td></tr> +<tr><td>And maken men to misbelieve that muse much on their words.”<a name='fna_292' id='fna_292' href='#f_292'><small>[292]</small></a></td></tr></table> + +<p> </p> +<div class="figcenter"><img src="images/img34.jpg" alt="" /></div> +<p class="center">WESTMINSTER ABBEY<br /> +<small>VIEW FROM NEAR CHAUCER’S TOMB</small></p> +<p> </p> + +<p>More unorthodox still were those whom Walsingham would have made partly +responsible for the horrors of the Peasants’ Revolt. “Some traced the +cause of these evils to the sins of the great folk, whose faith in God was +feigned; for some of them (it is said) believed that there was no God, no +sacrament of the altar, no resurrection from the dead, but that as a beast +dies so also there is an end of man.”</p> + +<p>There is, of course, no such dogmatic infidelity in Chaucer. Even if he +had felt it, he was too wise to put it in writing; as Professor Lounsbury +justly says of the two passages quoted above, “the wonder is not that they +are found so infrequently, but that they are found at all.” Yet there was +also in Chaucer a true vein of religious seriousness. “Troilus and +Criseyde” was written not long before the “Legend of Good Women”; and as +at the outset of the later poem he goes out of his way to scoff, so at the +end of the “Troilus” he is at equal pains to make a profession of faith. +The last stanza of all, with its invocation to the Trinity and to the +Virgin Mary, might be merely conventional; medieval literature can show +similar sentiments in very strange contexts, and part of this very stanza +is translated from Dante. But however<span class="pagenum"><a name="Page_314" id="Page_314">[Pg 314]</a></span> Chaucer may have loved to let his +wit play about sacred subjects “at meat in his mirth when minstrels were +still,” we can scarcely fail to recognize another side to his mind when we +come to the end of those “Troilus” stanzas which are due merely to +Boccaccio, and begin upon the translator’s own epilogue—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>O youngë freshë folkës, he or she<br /> +In which ay love up-groweth with your age,<br /> +Repair ye home from worldly vanitee ...</td></tr></table> + +<p>“Come, children, let us shut up the box and the puppets, for the play is +played out.” But, though we have nothing of the reformer in our +composition; though we are for the most part only too frankly content to +take the world as we find it; though, even in their faith, our +fellow-Christians make us murmur, “Lord, what fools these mortals be!” +though we most love to write of Vanity Fair, yet at the bottom of our +heart we do desire a better country, and confess sometimes with our mouth +that we are strangers and pilgrims on the earth.</p> + +<p>Indeed, if our poet had not been keenly sensible of the beauty of +holiness, then the less Chaucer he! As it is, he stands the most +Shakespearian figure in English literature, after Shakespeare himself. Age +cannot wither him, nor custom stale his infinite variety. We venerate him +for his years, and he daily startles us with the eternal freshness of his +youth. All springtide is here, with its green leaves and singing-birds; +aptly we read him stretched at length in the summer shade, yet almost more +delightfully in winter, with our feet on the fender; for he smacks of all +familiar comforts—old friends, old books, old wine, and even, by a +proleptic miracle, old cigars. “Here,” said Dryden, “is God’s plenty;” and +Lowell inscribed the first leaf of his Chaucer with that promise which the +poet himself set upon the enchanted gate of his “Parliament of Fowls”—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td><span class="pagenum"><a name="Page_315" id="Page_315">[Pg 315]</a></span>Through me men go into the blissful place<br /> +Of the heart’s heal and deadly woundës’ cure;<br /> +Through me men go unto the well of Grace,<br /> +Where green and lusty May doth ever endure;<br /> +This is the way to all good aventure;<br /> +Be glad, thou Reader, and thy sorrow off-cast,<br /> +All open am I, pass in, and speed thee fast!</td></tr></table> + + +<p><span class="pagenum"><a name="Page_316" id="Page_316">[Pg 316]</a></span></p> + + + +<p> </p><p> </p> +<hr style="width: 50%;" /> +<p><span class="pagenum"><a name="Page_317" id="Page_317">[Pg 317]</a></span></p> +<h2>INDEX</h2> + + +<p class="index"> +<strong>A</strong><br /> +<br /> +Abjuration of the Realm, <a href="#Page_285">285</a><br /> +<br /> +Aldersgate, <a href="#Page_117">117</a><br /> +<br /> +Aldgate, <a href="#Page_30">30</a>, <a href="#Page_56">56</a>, <a href="#Page_76">76</a>, <a href="#Page_77">77</a>, <a href="#Page_93">93</a> ff., <a href="#Page_116">116</a>, <a href="#Page_117">117</a>;<br /> +<span style="margin-left: 1em;">tower, <a href="#Page_78">78</a>, <a href="#Page_266">266</a></span><br /> +<br /> +All Hallows Stonechurch, <a href="#Page_77">77</a><br /> +<br /> +Angle, Sir Guichard de, <a href="#Page_51">51</a><br /> +<br /> +Anne of Bohemia, Queen, <a href="#Page_56">56</a>, <a href="#Page_208">208</a><br /> +<br /> +Antwerp, <a href="#Page_13">13</a>, <a href="#Page_14">14</a><br /> +<br /> +Archery, <a href="#Page_232">232</a>, <a href="#Page_235">235</a>, <a href="#Page_236">236</a>, <a href="#Page_240">240</a><br /> +<br /> +Architecture, <a href="#Page_119">119</a><br /> +<br /> +Arundel, Archbishop, <a href="#Page_142">142</a><br /> +<br /> +<span style="margin-left: 1.5em;">"</span><span style="margin-left: 1.75em;">Earl, <a href="#Page_311">311</a></span><br /> +<br /> +Attechapel, Bartholomew, <a href="#Page_26">26</a><br /> +<br /> +<br /> +<strong>B</strong><br /> +<br /> +Badlesmere, Lord, <a href="#Page_297">297</a><br /> +<br /> +Banastre, Katherine, <a href="#Page_184">184</a><br /> +<br /> +Becket, St. Thomas à, <a href="#Page_142">142</a>, <a href="#Page_143">143</a>, <a href="#Page_169">169</a>, <a href="#Page_288">288</a><br /> +<br /> +Bedfellows, <a href="#Page_87">87</a>, <a href="#Page_140">140</a><br /> +<br /> +Belknap, Chief Justice, <a href="#Page_264">264</a><br /> +<br /> +Berkeley, the family of, <a href="#Page_52">52</a>, <a href="#Page_179">179</a>, <a href="#Page_195">195</a> ff., <a href="#Page_239">239</a>, <a href="#Page_240">240</a><br /> +<br /> +Bishopsgate, <a href="#Page_15">15</a><br /> +<br /> +Black Death, <a href="#Page_304">304</a><br /> +<br /> +Black Prince, <a href="#Page_17">17</a>, <a href="#Page_176">176</a><br /> +<br /> +Blanch Apleton, <a href="#Page_78">78</a><br /> +<br /> +Blanche, Duchess of Lancaster, <a href="#Page_37">37</a><br /> +<br /> +Blountesham, Richard de, <a href="#Page_96">96</a><br /> +<br /> +Boccaccio, <a href="#Page_47">47</a>, <a href="#Page_48">48</a><br /> +<br /> +Books, cost of, <a href="#Page_99">99</a><br /> +<br /> +Boughton-under-Blee, <a href="#Page_167">167</a><br /> +<br /> +Brembre, Sir Nicholas, <a href="#Page_60">60</a>, <a href="#Page_94">94</a>, <a href="#Page_135">135</a>, <a href="#Page_193">193</a><br /> +<br /> +Brerelay, Richard, <a href="#Page_63">63</a><br /> +<br /> +Bribery, <a href="#Page_200">200</a><br /> +<br /> +Bristol, <a href="#Page_239">239</a>, <a href="#Page_240">240</a><br /> +<br /> +Buckholt, Isabella, <a href="#Page_65">65</a><br /> +<br /> +Bucklersbury, <a href="#Page_16">16</a><br /> +<br /> +Bukton, <a href="#Page_68">68</a><br /> +<br /> +Burley, Sir John, <a href="#Page_51">51</a><br /> +<br /> +Burley, Sir Simon, <a href="#Page_54">54</a>, <a href="#Page_60">60</a><br /> +<br /> +Burne-Jones, <a href="#Page_29">29</a><br /> +<br /> +<br /> +<strong>C</strong><br /> +<br /> +Cadzand, <a href="#Page_133">133</a><br /> +<br /> +Caen, <a href="#Page_77">77</a>;<br /> +<span style="margin-left: 1em;">siege of, <a href="#Page_248">248</a>, <a href="#Page_249">249</a></span><br /> +<br /> +Calais, <a href="#Page_10">10</a>, <a href="#Page_174">174</a>, <a href="#Page_183">183</a><br /> +<br /> +Cambridge, <a href="#Page_8">8</a>, <a href="#Page_77">77</a>, <a href="#Page_274">274</a>, <a href="#Page_302">302</a><br /> +<br /> +Canterbury, <a href="#Page_76">76</a>, <a href="#Page_140">140</a>, <a href="#Page_143">143</a>, <a href="#Page_145">145</a>, <a href="#Page_167">167</a>, <a href="#Page_169">169</a>, <a href="#Page_170">170</a>, <a href="#Page_271">271</a>, <a href="#Page_297">297</a><br /> +<br /> +Chandos, Sir John, <a href="#Page_175">175</a><br /> +<br /> +Charing Cross Mews, <a href="#Page_61">61</a><br /> +<br /> +Charles V. of France, <a href="#Page_33">33</a>, <a href="#Page_52">52</a>, <a href="#Page_122">122</a><br /> +<br /> +<span style="margin-left: 1.5em;">"</span><span style="margin-left: 1.5em;">VI. of France, <a href="#Page_70">70</a></span><br /> +<br /> +<span style="margin-left: 1.5em;">"</span><span style="margin-left: 1.5em;">de Blois, <a href="#Page_252">252</a></span><br /> +<br /> +Chaucer, Geoffrey, and Aldgate, <a href="#Page_56">56</a>, <a href="#Page_93">93</a> ff., <a href="#Page_101">101</a>;<br /> +<span style="margin-left: 1em;">his aloofness, <a href="#Page_69">69</a>, <a href="#Page_95">95</a>;</span><br /> +<span style="margin-left: 1em;">his birth, <a href="#Page_3">3</a>, <a href="#Page_15">15</a>;</span><br /> +<span style="margin-left: 1em;">and Boccaccio, <a href="#Page_47">47</a>;</span><br /> +<span style="margin-left: 1em;">and books, <a href="#Page_95">95</a> ff.;</span><br /> +<span style="margin-left: 1em;">his childhood, <a href="#Page_17">17</a>;</span><br /> +<span style="margin-left: 1em;">clerk of Love, <a href="#Page_222">222</a>;</span><br /> +<span style="margin-left: 1em;">his Clerkship of Works, <a href="#Page_60">60</a>;</span><br /> +<span style="margin-left: 1em;">his Comptrollership, <a href="#Page_54">54</a>;</span><br /> +<span style="margin-left: 1em;">at Court, <a href="#Page_173">173</a>;</span><br /> +<span style="margin-left: 1em;">at the Custom House, <a href="#Page_76">76</a>, <a href="#Page_79">79</a>;</span><br /> +<span style="margin-left: 1em;">and Dante, <a href="#Page_43">43</a>, <a href="#Page_74">74</a>;</span><br /> +<span style="margin-left: 1em;">his death and tomb, <a href="#Page_73">73</a>;</span><br /> +<span style="margin-left: 1em;">in debt, <a href="#Page_54">54</a>, <a href="#Page_59">59</a>, <a href="#Page_64">64</a>, <a href="#Page_65">65</a>;</span><br /> +<span style="margin-left: 1em;">his debt to Dante, <a href="#Page_45">45</a>;</span><br /> +<span style="margin-left: 1em;">his family, <a href="#Page_12">12</a>;</span><br /> +<span style="margin-left: 1em;">his favour from Henry IV., <a href="#Page_66">66</a>;</span><br /> +<span style="margin-left: 1em;">his freshness, <a href="#Page_114">114</a>;</span><br /> +<span style="margin-left: 1em;">at Greenwich, <a href="#Page_62">62</a>;</span><br /> +<span style="margin-left: 1em;">his house at Westminster, <a href="#Page_72">72</a>;</span><br /> +<span style="margin-left: 1em;">his last poems, <a href="#Page_68">68</a>;</span><br /> +<span style="margin-left: 1em;">his literary development, <a href="#Page_137">137</a>;</span><br /> +<span style="margin-left: 1em;">in London, <a href="#Page_53">53</a>;</span><br /> +<span style="margin-left: 1em;">loses Clerkship, <a href="#Page_63">63</a>;</span><br /> +<span style="margin-left: 1em;">loses Comptrollership, <a href="#Page_58">58</a>;</span><br /> +<span style="margin-left: 1em;">in love, <a href="#Page_22">22</a>;</span><br /> +<span style="margin-left: 1em;">his love of Nature, <a href="#Page_112">112</a>;</span><br /> +<span style="margin-left: 1em;">and Lynn, <a href="#Page_15">15</a>;</span><br /> +<span style="margin-left: 1em;">his marriage, <a href="#Page_27">27</a>;</span><br /> +<span style="margin-left: 1em;">optimistic, <a href="#Page_10">10</a>;</span><br /> +<span style="margin-left: 1em;">origin of name, <a href="#Page_12">12</a>;</span><br /> +<span style="margin-left: 1em;">his originality, <a href="#Page_39">39</a>, <a href="#Page_45">45</a>;</span><br /> +<span class="pagenum"><a name="Page_318" id="Page_318">[Pg 318]</a></span><span style="margin-left: 1em;">as page, <a href="#Page_21">21</a>;</span><br /> +<span style="margin-left: 1em;">in Parliament, <a href="#Page_56">56</a>;</span><br /> +<span style="margin-left: 1em;">his pathos, <a href="#Page_246">246</a>;</span><br /> +<span style="margin-left: 1em;">and Petrarch, <a href="#Page_46">46</a>, <a href="#Page_48">48</a>;</span><br /> +<span style="margin-left: 1em;">his philosophy, <a href="#Page_70">70</a>;</span><br /> +<span style="margin-left: 1em;">and Piers Plowman, <a href="#Page_71">71</a>;</span><br /> +<span style="margin-left: 1em;">his raptus, <a href="#Page_54">54</a>;</span><br /> +<span style="margin-left: 1em;">and religion, <a href="#Page_44">44</a>, <a href="#Page_149">149</a>, <a href="#Page_309">309</a> ff.;</span><br /> +<span style="margin-left: 1em;">his retractation, <a href="#Page_72">72</a>;</span><br /> +<span style="margin-left: 1em;">robbed, <a href="#Page_63">63</a>;</span><br /> +<span style="margin-left: 1em;">as royal yeoman, <a href="#Page_27">27</a>, <a href="#Page_31">31</a>;</span><br /> +<span style="margin-left: 1em;">as squire, <a href="#Page_32">32</a>;</span><br /> +<span style="margin-left: 1em;">his times, <a href="#Page_1">1</a>;</span><br /> +<span style="margin-left: 1em;">his travels, <a href="#Page_35">35</a>, <a href="#Page_40">40</a> ff., <a href="#Page_51">51</a>;</span><br /> +<span style="margin-left: 1em;">in war, <a href="#Page_25">25</a>;</span><br /> +<span style="margin-left: 1em;">his wide experiences, <a href="#Page_74">74</a>;</span><br /> +<span style="margin-left: 1em;">his wife’s death, <a href="#Page_59">59</a>;</span><br /> +<span style="margin-left: 1em;">and wine, <a href="#Page_79">79</a>;</span><br /> +<span style="margin-left: 1em;">and women, <a href="#Page_119">119</a>;</span><br /> +<span style="margin-left: 1em;">his writings, <a href="#Page_36">36</a>, <a href="#Page_56">56</a>, <a href="#Page_64">64</a>;</span><br /> +<span style="margin-left: 1em;">and Wycliffe, <a href="#Page_308">308</a></span><br /> +<br /> +Chaucer, Elizabeth, <a href="#Page_74">74</a><br /> +<br /> +<span style="margin-left: 1.5em;">"</span><span style="margin-left: 1.75em;">John, <a href="#Page_14">14</a>, <a href="#Page_15">15</a>, <a href="#Page_17">17</a>, <a href="#Page_20">20</a>, <a href="#Page_21">21</a>, <a href="#Page_22">22</a>, <a href="#Page_26">26</a>, <a href="#Page_27">27</a>, <a href="#Page_193">193</a></span><br /> +<br /> +<span style="margin-left: 1.5em;">"</span><span style="margin-left: 1.75em;">Lowys, <a href="#Page_55">55</a>, <a href="#Page_64">64</a>, <a href="#Page_73">73</a></span><br /> +<br /> +<span style="margin-left: 1.5em;">"</span><span style="margin-left: 1.75em;">Philippa, <a href="#Page_27">27</a>, <a href="#Page_28">28</a>, <a href="#Page_29">29</a>, <a href="#Page_30">30</a>, <a href="#Page_59">59</a>, <a href="#Page_96">96</a>, <a href="#Page_101">101</a>, <a href="#Page_103">103</a>, <a href="#Page_104">104</a>, <a href="#Page_178">178</a></span><br /> +<br /> +<span style="margin-left: 1.5em;">"</span><span style="margin-left: 1.75em;">Richard, <a href="#Page_13">13</a></span><br /> +<br /> +<span style="margin-left: 1.5em;">"</span><span style="margin-left: 1.75em;">Robert Malyn le, <a href="#Page_12">12</a>, <a href="#Page_13">13</a></span><br /> +<br /> +<span style="margin-left: 1.5em;">"</span><span style="margin-left: 1.75em;">Simon, <a href="#Page_283">283</a>, <a href="#Page_284">284</a></span><br /> +<br /> +<span style="margin-left: 1.5em;">"</span><span style="margin-left: 1.75em;">Thomas, <a href="#Page_31">31</a>, <a href="#Page_73">73</a></span><br /> +<br /> +Chaumpaigne, Cecilia, <a href="#Page_54">54</a>, <a href="#Page_55">55</a><br /> +<br /> +Chausier, Elizabeth, <a href="#Page_74">74</a><br /> +<br /> +Cheapside, <a href="#Page_16">16</a>, <a href="#Page_81">81</a>, <a href="#Page_88">88</a>, <a href="#Page_89">89</a>, <a href="#Page_90">90</a><br /> +<br /> +Child-marriages, <a href="#Page_198">198</a>, <a href="#Page_204">204</a>, <a href="#Page_206">206</a>, <a href="#Page_207">207</a><br /> +<br /> +Children beaten, <a href="#Page_215">215</a><br /> +<br /> +Chiltern Hills, <a href="#Page_117">117</a><br /> +<br /> +Chimneys, <a href="#Page_86">86</a><br /> +<br /> +Chivalry, decay of, <a href="#Page_190">190</a>;<br /> +<span style="margin-left: 1em;">golden age of, <a href="#Page_189">189</a>;</span><br /> +<span style="margin-left: 1em;">and marriage, <a href="#Page_202">202</a>;</span><br /> +<span style="margin-left: 1em;">theory of, <a href="#Page_188">188</a></span><br /> +<br /> +Church, buildings decayed, <a href="#Page_297">297</a>;<br /> +<span style="margin-left: 1em;">corruption of, <a href="#Page_296">296</a>;</span><br /> +<span style="margin-left: 1em;">talking in, <a href="#Page_140">140</a></span><br /> +<br /> +Churchman, John, <a href="#Page_79">79</a><br /> +<br /> +Clarence, Lionel of, <a href="#Page_13">13</a>, <a href="#Page_21">21</a>, <a href="#Page_22">22</a>, <a href="#Page_48">48</a>, <a href="#Page_49">49</a>, <a href="#Page_52">52</a><br /> +<br /> +Clergy, and hunting, <a href="#Page_280">280</a>, <a href="#Page_281">281</a>;<br /> +<span style="margin-left: 1em;">in Parliament, <a href="#Page_7">7</a>;</span><br /> +<span style="margin-left: 1em;">unpopular, <a href="#Page_306">306</a>, <a href="#Page_308">308</a>;</span><br /> +<span style="margin-left: 1em;">youth of, <a href="#Page_299">299</a></span><br /> +<br /> +Clerical, criminals, <a href="#Page_288">288</a> ff.;<br /> +<span style="margin-left: 1em;">education, <a href="#Page_300">300</a> ff.;</span><br /> +<span style="margin-left: 1em;">immunity, <a href="#Page_288">288</a> ff.;</span><br /> +<span style="margin-left: 1em;">influence, decay of, <a href="#Page_8">8</a> ff.;</span><br /> +<span style="margin-left: 1em;">morality, <a href="#Page_156">156</a>, <a href="#Page_157">157</a>, <a href="#Page_159">159</a>, <a href="#Page_197">197</a>, <a href="#Page_281">281</a>, <a href="#Page_291">291</a>, <a href="#Page_296">296</a>, <a href="#Page_297">297</a>, <a href="#Page_298">298</a>, <a href="#Page_303">303</a></span><br /> +<br /> +Clerkenwell, <a href="#Page_264">264</a><br /> +<br /> +Comfort, ideal of, <a href="#Page_191">191</a>, <a href="#Page_192">192</a>, <a href="#Page_257">257</a><br /> +<br /> +Compostella, <a href="#Page_140">140</a>, <a href="#Page_141">141</a>, <a href="#Page_142">142</a><br /> +<br /> +Compurgation, <a href="#Page_289">289</a><br /> +<br /> +Conscription, <a href="#Page_234">234</a> ff.;<br /> +<span style="margin-left: 1em;">and liberty, <a href="#Page_251">251</a>, <a href="#Page_253">253</a>, <a href="#Page_263">263</a>;</span><br /> +<span style="margin-left: 1em;">and peace, <a href="#Page_250">250</a></span><br /> +<br /> +Constance, Duchess of Lancaster, <a href="#Page_30">30</a><br /> +<br /> +Contrasts, <a href="#Page_176">176</a><br /> +<br /> +Cornhill, <a href="#Page_81">81</a>, <a href="#Page_107">107</a>, <a href="#Page_112">112</a>, <a href="#Page_291">291</a><br /> +<br /> +Crécy, <a href="#Page_232">232</a>, <a href="#Page_233">233</a>, <a href="#Page_238">238</a>, <a href="#Page_239">239</a>, <a href="#Page_240">240</a>, <a href="#Page_242">242</a><br /> +<br /> +Crime and punishment, <a href="#Page_283">283</a><br /> +<br /> +Cripplegate, <a href="#Page_77">77</a>, <a href="#Page_93">93</a>, <a href="#Page_94">94</a><br /> +<br /> +Crusades, decay of, <a href="#Page_190">190</a><br /> +<br /> +<br /> +<strong>D</strong><br /> +<br /> +Dancing, <a href="#Page_108">108</a><br /> +<br /> +Dartford, <a href="#Page_154">154</a><br /> +<br /> +Dartmouth, <a href="#Page_133">133</a>, <a href="#Page_134">134</a><br /> +<br /> +David, King of Scots, <a href="#Page_17">17</a><br /> +<br /> +Dennington, <a href="#Page_13">13</a><br /> +<br /> +Despenser, Bishop, <a href="#Page_237">237</a><br /> +<br /> +<span style="margin-left: 2em;">"</span><span style="margin-left: 2em;">Edward, <a href="#Page_49">49</a></span><br /> +<br /> +Dilapidation, <a href="#Page_297">297</a><br /> +<br /> +Divorce, <a href="#Page_205">205</a><br /> +<br /> +Douglas, Sir James, <a href="#Page_238">238</a><br /> +<br /> +Dovecotes, manorial, <a href="#Page_196">196</a><br /> +<br /> +Du Guesclin, Bertrand, <a href="#Page_241">241</a>, <a href="#Page_242">242</a>, <a href="#Page_244">244</a><br /> +<br /> +<br /> +<strong>E</strong><br /> +<br /> +Eavesdroppers, <a href="#Page_83">83</a><br /> +<br /> +Edward I., <a href="#Page_6">6</a>, <a href="#Page_77">77</a>, <a href="#Page_122">122</a>, <a href="#Page_194">194</a>, <a href="#Page_213">213</a>, <a href="#Page_234">234</a>, <a href="#Page_235">235</a>, <a href="#Page_290">290</a><br /> +<br /> +<span style="margin-left: 1.5em;">"</span><span style="margin-left: 1.5em;">II., <a href="#Page_179">179</a>, <a href="#Page_254">254</a>, <a href="#Page_297">297</a>, <a href="#Page_311">311</a></span><br /> +<br /> +<span style="margin-left: 1.5em;">"</span><span style="margin-left: 1.5em;">III., <a href="#Page_4">4</a>, <a href="#Page_6">6</a>, <a href="#Page_9">9</a>, <a href="#Page_10">10</a>, <a href="#Page_13">13</a>, <a href="#Page_14">14</a>, <a href="#Page_16">16</a>, <a href="#Page_25">25</a>, <a href="#Page_26">26</a>, <a href="#Page_27">27</a>, <a href="#Page_32">32</a>, <a href="#Page_33">33</a>, <a href="#Page_35">35</a>, <a href="#Page_38">38</a>, <a href="#Page_42">42</a>, <a href="#Page_53">53</a>, <a href="#Page_59">59</a>, <a href="#Page_70">70</a>, <a href="#Page_88">88</a>, <a href="#Page_122">122</a>, <a href="#Page_123">123</a>, <a href="#Page_126">126</a>, <a href="#Page_133">133</a>,</span><br /><span style="margin-left: 5em;"><a href="#Page_172">172</a> ff., <a href="#Page_191">191</a>, <a href="#Page_194">194</a>, <a href="#Page_197">197</a>, <a href="#Page_234">234</a>, <a href="#Page_235">235</a>, <a href="#Page_237">237</a>, <a href="#Page_238">238</a>, <a href="#Page_240">240</a> ff., <a href="#Page_249">249</a>, <a href="#Page_263">263</a>, <a href="#Page_275">275</a>, <a href="#Page_292">292</a>, <a href="#Page_298">298</a>;</span><br /> +<span style="margin-left: 1em;">bankrupt, <a href="#Page_126">126</a>;</span><br /> +<span style="margin-left: 1em;">his character, <a href="#Page_173">173</a>;</span><br /> +<span style="margin-left: 1em;">his court, <a href="#Page_33">33</a>;</span><br /> +<span style="margin-left: 1em;">his marriage, <a href="#Page_178">178</a>;</span><br /> +<span style="margin-left: 1em;">his Rhine journey, <a href="#Page_13">13</a></span><br /> +<br /> +England, growing wealth of, <a href="#Page_126">126</a>;<br /> +<span style="margin-left: 1em;">unsettled state, <a href="#Page_67">67</a></span><br /> +<br /> +English, commerce, <a href="#Page_122">122</a> ff.;<br /> +<span style="margin-left: 1em;">democratic, <a href="#Page_253">253</a>;</span><br /> +<span style="margin-left: 1em;">fickleness of, <a href="#Page_134">134</a>;</span><br /> +<span style="margin-left: 1em;">language, <a href="#Page_3">3</a> ff.;</span><br /> +<span style="margin-left: 1em;">language in Chaucer’s poems, <a href="#Page_74">74</a>;</span><br /> +<span style="margin-left: 1em;">in war, <a href="#Page_244">244</a>, <a href="#Page_254">254</a></span><br /> +<br /> +Epping, <a href="#Page_116">116</a><br /> +<br /> +Exeter, <a href="#Page_99">99</a>, <a href="#Page_182">182</a>, <a href="#Page_301">301</a><br /> +<br /> +<br /> +<strong>F</strong><br /> +<br /> +Fastolf, Sir John, <a href="#Page_211">211</a>, <a href="#Page_212">212</a><br /> +<br /> +Florence, <a href="#Page_40">40</a>, <a href="#Page_42">42</a>, <a href="#Page_43">43</a>, <a href="#Page_48">48</a><br /> +<br /> +Food of the poor, <a href="#Page_268">268</a><br /> +<span class="pagenum"><a name="Page_319" id="Page_319">[Pg 319]</a></span><br /> +Foreigners in England, <a href="#Page_123">123</a><br /> +<br /> +Forrester (Forster), Richard, <a href="#Page_52">52</a>, <a href="#Page_94">94</a><br /> +<br /> +Frederick II., Emperor, <a href="#Page_190">190</a><br /> +<br /> +Free-thought, <a href="#Page_44">44</a>, <a href="#Page_125">125</a>, <a href="#Page_309">309</a> ff.<br /> +<br /> +French and English nobles, <a href="#Page_33">33</a>;<br /> +<span style="margin-left: 1em;">language, decay of, <a href="#Page_3">3</a> ff.</span><br /> +<br /> +Friars, <a href="#Page_294">294</a>, <a href="#Page_298">298</a>;<br /> +<span style="margin-left: 1em;">and usury, <a href="#Page_124">124</a></span><br /> +<br /> +<br /> +<strong>G</strong><br /> +<br /> +Games, <a href="#Page_109">109</a>, <a href="#Page_272">272</a> ff., <a href="#Page_275">275</a><br /> +<br /> +Gascoigne, Chief Justice, <a href="#Page_211">211</a>, <a href="#Page_212">212</a><br /> +<br /> +Gaston, Count of Foix, <a href="#Page_175">175</a>, <a href="#Page_209">209</a>, <a href="#Page_211">211</a><br /> +<br /> +Gauger, William le, <a href="#Page_15">15</a><br /> +<br /> +Gaunt, John of, <a href="#Page_13">13</a>, <a href="#Page_17">17</a>, <a href="#Page_22">22</a>, <a href="#Page_30">30</a>, <a href="#Page_37">37</a>, <a href="#Page_54">54</a>, <a href="#Page_59">59</a>, <a href="#Page_60">60</a>, <a href="#Page_73">73</a>, <a href="#Page_74">74</a>, <a href="#Page_96">96</a>, <a href="#Page_227">227</a>, <a href="#Page_264">264</a>, <a href="#Page_308">308</a><br /> +<br /> +Genoa, <a href="#Page_40">40</a>, <a href="#Page_42">42</a>, <a href="#Page_78">78</a>, <a href="#Page_122">122</a><br /> +<br /> +Giffard, Bishop, <a href="#Page_278">278</a>, <a href="#Page_299">299</a><br /> +<br /> +Gisers, John, <a href="#Page_16">16</a><br /> +<br /> +Glass windows, <a href="#Page_83">83</a><br /> +<br /> +Gloucester, Thomas, Duke of, <a href="#Page_60">60</a>, <a href="#Page_186">186</a>, <a href="#Page_187">187</a>, <a href="#Page_239">239</a><br /> +<br /> +Gower, John, <a href="#Page_52">52</a>, <a href="#Page_73">73</a>, <a href="#Page_117">117</a>, <a href="#Page_145">145</a><br /> +<br /> +Gravesend, <a href="#Page_80">80</a><br /> +<br /> +Greenwich, <a href="#Page_62">62</a>, <a href="#Page_64">64</a><br /> +<br /> +<br /> +<strong>H</strong><br /> +<br /> +Hampstead, <a href="#Page_116">116</a><br /> +<br /> +Harbledown, <a href="#Page_169">169</a><br /> +<br /> +Hatfield, William of, <a href="#Page_184">184</a><br /> +<br /> +Hawkwood, Sir John, <a href="#Page_52">52</a>, <a href="#Page_242">242</a><br /> +<br /> +Henry II., <a href="#Page_235">235</a><br /> +<br /> +<span style="margin-left: 1em;">"</span><span style="margin-left: 1.25em;">III., <a href="#Page_72">72</a>, <a href="#Page_193">193</a></span><br /> +<br /> +<span style="margin-left: 1em;">"</span><span style="margin-left: 1.25em;">IV., <a href="#Page_4">4</a>, <a href="#Page_59">59</a>, <a href="#Page_66">66</a>, <a href="#Page_67">67</a>, <a href="#Page_68">68</a>, <a href="#Page_72">72</a>, <a href="#Page_73">73</a></span><br /> +<br /> +<span style="margin-left: 1em;">"</span><span style="margin-left: 1.25em;">V., <a href="#Page_73">73</a>, <a href="#Page_243">243</a>, <a href="#Page_278">278</a>, <a href="#Page_297">297</a></span><br /> +<br /> +<span style="margin-left: 1em;">"</span><span style="margin-left: 1.25em;">VI., <a href="#Page_311">311</a></span><br /> +<br /> +Heriot, <a href="#Page_260">260</a><br /> +<br /> +Highgate, <a href="#Page_116">116</a><br /> +<br /> +Hoccleve, <a href="#Page_73">73</a>, <a href="#Page_175">175</a><br /> +<br /> +Holborn, <a href="#Page_19">19</a>, <a href="#Page_115">115</a>, <a href="#Page_117">117</a><br /> +<br /> +Holidays, <a href="#Page_273">273</a><br /> +<br /> +Holland, Sir Thomas, <a href="#Page_248">248</a><br /> +<br /> +Home life, <a href="#Page_84">84</a>, <a href="#Page_96">96</a>, <a href="#Page_104">104</a>, <a href="#Page_218">218</a><br /> +<br /> +Hornchurch, Prior of, <a href="#Page_78">78</a><br /> +<br /> +Hospitals, and bad meat, <a href="#Page_132">132</a><br /> +<br /> +<br /> +<strong>I</strong><br /> +<br /> +Infidelity, <a href="#Page_313">313</a><br /> +<br /> +Inns, <a href="#Page_139">139</a><br /> +<br /> +Invasion of England threatened, <a href="#Page_94">94</a><br /> +<br /> +Ipswich, <a href="#Page_12">12</a>, <a href="#Page_13">13</a><br /> +<br /> +Irreverence, <a href="#Page_140">140</a>, <a href="#Page_141">141</a>, <a href="#Page_157">157</a>, <a href="#Page_275">275</a>, <a href="#Page_276">276</a>, <a href="#Page_277">277</a> ff., <a href="#Page_297">297</a>, <a href="#Page_298">298</a><br /> +<br /> +Isabella, Queen, <a href="#Page_21">21</a>, <a href="#Page_51">51</a>, <a href="#Page_178">178</a><br /> +<br /> +Isle of Wight, <a href="#Page_133">133</a><br /> +<br /> +<br /> +<strong>J</strong><br /> +<br /> +Jean de Saintré, <a href="#Page_23">23</a>, <a href="#Page_223">223</a><br /> +<br /> +John XXII., Pope, <a href="#Page_206">206</a><br /> +<br /> +John, King of France, <a href="#Page_17">17</a>, <a href="#Page_32">32</a>, <a href="#Page_33">33</a>, <a href="#Page_41">41</a>, <a href="#Page_194">194</a>, <a href="#Page_197">197</a>, <a href="#Page_223">223</a><br /> +<br /> +Justice, <a href="#Page_282">282</a> ff.;<br /> +<span style="margin-left: 1em;">and money, <a href="#Page_197">197</a>, <a href="#Page_200">200</a></span><br /> +<br /> +<br /> +<strong>K</strong><br /> +<br /> +Kent, John, <a href="#Page_80">80</a><br /> +<br /> +Knighthood, of boys, <a href="#Page_212">212</a>;<br /> +<span style="margin-left: 1em;">cheapening of, <a href="#Page_193">193</a>;</span><br /> +<span style="margin-left: 1em;">decay, <a href="#Page_242">242</a>;</span><br /> +<span style="margin-left: 1em;">imperfect, <a href="#Page_252">252</a>;</span><br /> +<span style="margin-left: 1em;">and trade, <a href="#Page_194">194</a>, <a href="#Page_210">210</a>, <a href="#Page_211">211</a></span><br /> +<br /> +Knightsbridge, <a href="#Page_115">115</a><br /> +<br /> +Knolles, Sir Robert, <a href="#Page_265">265</a><br /> +<br /> +<br /> +<strong>L</strong><br /> +<br /> +La Rochelle, battle of, <a href="#Page_133">133</a><br /> +<br /> +Lancaster, Thomas of, <a href="#Page_311">311</a><br /> +<br /> +Langham, Bishop, <a href="#Page_279">279</a><br /> +<br /> +Laws and penalties, <a href="#Page_129">129</a><br /> +<br /> +Lisle, Lord, <a href="#Page_198">198</a><br /> +<br /> +Lollardy, popularity of, <a href="#Page_306">306</a><br /> +<br /> +London, its byelaws, <a href="#Page_126">126</a>;<br /> +<span style="margin-left: 1em;">citizens’ furniture, <a href="#Page_85">85</a>;</span><br /> +<span style="margin-left: 1em;">city walls, <a href="#Page_77">77</a>;</span><br /> +<span style="margin-left: 1em;">its churches, <a href="#Page_82">82</a>;</span><br /> +<span style="margin-left: 1em;">and country, <a href="#Page_114">114</a>, <a href="#Page_193">193</a>;</span><br /> +<span style="margin-left: 1em;">its Custom House, <a href="#Page_79">79</a>;</span><br /> +<span style="margin-left: 1em;">gardens, <a href="#Page_115">115</a>;</span><br /> +<span style="margin-left: 1em;">gate dwellings, <a href="#Page_93">93</a>;</span><br /> +<span style="margin-left: 1em;">growth of, <a href="#Page_121">121</a>;</span><br /> +<span style="margin-left: 1em;">its houses, <a href="#Page_82">82</a>, <a href="#Page_84">84</a>;</span><br /> +<span style="margin-left: 1em;">and Lollardy, <a href="#Page_307">307</a>;</span><br /> +<span style="margin-left: 1em;">population of, <a href="#Page_115">115</a>;</span><br /> +<span style="margin-left: 1em;">power of, <a href="#Page_135">135</a>;</span><br /> +<span style="margin-left: 1em;">sanitation, <a href="#Page_267">267</a>;</span><br /> +<span style="margin-left: 1em;">sports, <a href="#Page_275">275</a>;</span><br /> +<span style="margin-left: 1em;">its streets, <a href="#Page_81">81</a>, <a href="#Page_84">84</a>, <a href="#Page_88">88</a>;</span><br /> +<span style="margin-left: 1em;">suburbs, <a href="#Page_116">116</a>;</span><br /> +<span style="margin-left: 1em;">view of, <a href="#Page_145">145</a>;</span><br /> +<span style="margin-left: 1em;">water, <a href="#Page_128">128</a></span><br /> +<br /> +London Bridge, <a href="#Page_51">51</a>, <a href="#Page_145">145</a><br /> +<br /> +Louis, St., <a href="#Page_190">190</a>, <a href="#Page_191">191</a><br /> +<br /> +Love, and chivalry, <a href="#Page_217">217</a> ff.;<br /> +<span style="margin-left: 1em;">earthly and heavenly, <a href="#Page_222">222</a>;</span><br /> +<span style="margin-left: 1em;">in M. A., <a href="#Page_22">22</a>, <a href="#Page_28">28</a> ff.</span><br /> +<br /> +Ludgate, <a href="#Page_93">93</a>, <a href="#Page_116">116</a><br /> +<br /> +Lynn, <a href="#Page_15">15</a>, <a href="#Page_17">17</a>, <a href="#Page_77">77</a>, <a href="#Page_80">80</a>, <a href="#Page_193">193</a>, <a href="#Page_238">238</a><br /> +<span class="pagenum"><a name="Page_320" id="Page_320">[Pg 320]</a></span><br /> +<br /> +<strong>M</strong><br /> +<br /> +Manslaughter, <a href="#Page_292">292</a>;<br /> +<span style="margin-left: 1em;">and punishment, <a href="#Page_283">283</a></span><br /> +<br /> +Marriage, ceremonies, <a href="#Page_109">109</a>;<br /> +<span style="margin-left: 1em;">of children, <a href="#Page_198">198</a>, <a href="#Page_204">204</a>, <a href="#Page_206">206</a>, <a href="#Page_207">207</a>;</span><br /> +<span style="margin-left: 1em;">and chivalry <a href="#Page_202">202</a>;</span><br /> +<span style="margin-left: 1em;">and the Church, <a href="#Page_204">204</a>;</span><br /> +<span style="margin-left: 1em;">and irreverence, <a href="#Page_281">281</a>;</span><br /> +<span style="margin-left: 1em;">laws lax, <a href="#Page_206">206</a>;</span><br /> +<span style="margin-left: 1em;">and love, <a href="#Page_227">227</a>;</span><br /> +<span style="margin-left: 1em;">and money, <a href="#Page_195">195</a>, <a href="#Page_206">206</a>, <a href="#Page_209">209</a> ff., <a href="#Page_227">227</a>.</span><br /> +<br /> +Massingham, John, <a href="#Page_28">28</a><br /> +<br /> +Mauny, Walter de, <a href="#Page_175">175</a><br /> +<br /> +May-day, <a href="#Page_107">107</a><br /> +<br /> +Mazelyner, John le, <a href="#Page_15">15</a><br /> +<br /> +Mercenary troops, <a href="#Page_241">241</a><br /> +<br /> +Mercer, <a href="#Page_134">134</a><br /> +<br /> +Merchants, tricks of, <a href="#Page_125">125</a><br /> +<br /> +Merchet, <a href="#Page_260">260</a><br /> +<br /> +Michael, St., Aldgate, <a href="#Page_77">77</a><br /> +<br /> +Mile End, <a href="#Page_264">264</a><br /> +<br /> +Militia, <a href="#Page_240">240</a>;<br /> +<span style="margin-left: 1em;">and liberty, <a href="#Page_253">253</a></span><br /> +<br /> +Money, power of, <a href="#Page_99">99</a>, <a href="#Page_132">132</a>, <a href="#Page_191">191</a>, <a href="#Page_200">200</a>, <a href="#Page_258">258</a><br /> +<br /> +Moorfields, <a href="#Page_15">15</a>, <a href="#Page_18">18</a><br /> +<br /> +Moorgate, <a href="#Page_15">15</a><br /> +<br /> +Morris, William, <a href="#Page_29">29</a>, <a href="#Page_81">81</a><br /> +<br /> +Mortuary, <a href="#Page_260">260</a><br /> +<br /> +Murder, <a href="#Page_89">89</a><br /> +<br /> +<br /> +<strong>N</strong><br /> +<br /> +Nations at universities, <a href="#Page_6">6</a><br /> +<br /> +Nature in the Middle Ages, <a href="#Page_104">104</a><br /> +<br /> +Neville’s Cross, <a href="#Page_183">183</a>, <a href="#Page_238">238</a><br /> +<br /> +Newcastle coal, <a href="#Page_114">114</a><br /> +<br /> +Newgate, <a href="#Page_61">61</a>, <a href="#Page_93">93</a><br /> +<br /> +Norfolk pilgrimages, <a href="#Page_140">140</a><br /> +<br /> +Northbrooke, Bishop, <a href="#Page_184">184</a><br /> +<br /> +Norwich, <a href="#Page_48">48</a>, <a href="#Page_82">82</a>, <a href="#Page_129">129</a>, <a href="#Page_131">131</a>, <a href="#Page_236">236</a>, <a href="#Page_238">238</a>, <a href="#Page_265">265</a>, <a href="#Page_284">284</a><br /> +<br /> +<br /> +<strong>O</strong><br /> +<br /> +Oaths, <a href="#Page_155">155</a>, <a href="#Page_163">163</a>, <a href="#Page_169">169</a><br /> +<br /> +Ospringe, <a href="#Page_167">167</a><br /> +<br /> +Oxford, <a href="#Page_6">6</a>, <a href="#Page_8">8</a>, <a href="#Page_84">84</a>, <a href="#Page_115">115</a>, <a href="#Page_274">274</a>, <a href="#Page_278">278</a>, <a href="#Page_300">300</a>, <a href="#Page_301">301</a><br /> +<br /> +<br /> +<strong>P</strong><br /> +<br /> +Paris, <a href="#Page_83">83</a>, <a href="#Page_233">233</a>, <a href="#Page_300">300</a><br /> +<br /> +Parliament, growth of, <a href="#Page_7">7</a>, <a href="#Page_9">9</a>, <a href="#Page_132">132</a>;<br /> +<span style="margin-left: 1em;">power of, <a href="#Page_58">58</a></span><br /> +<br /> +Paston, the family of, <a href="#Page_229">229</a><br /> +<br /> +Peasants’ Revolt, <a href="#Page_261">261</a> ff.<br /> +<br /> +Peckham, Archbishop, <a href="#Page_290">290</a><br /> +<br /> +Percy, Sir Harry, <a href="#Page_51">51</a><br /> +<br /> +<span style="margin-left: 1em;">"</span><span style="margin-left: 1.5em;">Henry, <a href="#Page_17">17</a></span><br /> +<br /> +<span style="margin-left: 1em;">"</span><span style="margin-left: 1.5em;">Sir Thomas, <a href="#Page_51">51</a></span><br /> +<br /> +Perjury, <a href="#Page_201">201</a><br /> +<br /> +Perrers, Alice, <a href="#Page_186">186</a><br /> +<br /> +Petrarch, Francis, <a href="#Page_48">48</a>, <a href="#Page_50">50</a>, <a href="#Page_166">166</a><br /> +<br /> +Pevensey, <a href="#Page_176">176</a><br /> +<br /> +Philippa of Hainault, Queen, <a href="#Page_13">13</a>, <a href="#Page_14">14</a>, <a href="#Page_33">33</a>, <a href="#Page_178">178</a>, <a href="#Page_179">179</a>, <a href="#Page_180">180</a>, <a href="#Page_181">181</a>, <a href="#Page_183">183</a>, <a href="#Page_184">184</a>, <a href="#Page_185">185</a>, <a href="#Page_253">253</a>;<br /> +<span style="margin-left: 1em;">description of, <a href="#Page_181">181</a></span><br /> +<br /> +Philippe de Valois, King of France, <a href="#Page_174">174</a>, <a href="#Page_191">191</a>, <a href="#Page_235">235</a>, <a href="#Page_242">242</a>, <a href="#Page_243">243</a>, <a href="#Page_245">245</a><br /> +<br /> +Philpot or Philipot, John, <a href="#Page_134">134</a>, <a href="#Page_193">193</a><br /> +<br /> +Picard, Sir Henry, <a href="#Page_16">16</a>, <a href="#Page_17">17</a>, <a href="#Page_193">193</a><br /> +<br /> +Piers, Bishop, <a href="#Page_279">279</a><br /> +<br /> +Pilgrimage, decay of, <a href="#Page_138">138</a> ff., <a href="#Page_171">171</a><br /> +<br /> +Pillory, <a href="#Page_131">131</a><br /> +<br /> +Pisa, <a href="#Page_43">43</a><br /> +<br /> +Police, <a href="#Page_251">251</a><br /> +<br /> +Poor and rich, <a href="#Page_257">257</a> ff.<br /> +<br /> +Poore, Bishop, <a href="#Page_277">277</a><br /> +<br /> +Portsmouth, <a href="#Page_133">133</a>, <a href="#Page_239">239</a><br /> +<br /> +Priests and people, <a href="#Page_260">260</a><br /> +<br /> +Privacy, want of, <a href="#Page_88">88</a><br /> +<br /> +Processions, <a href="#Page_88">88</a>;<br /> +<span style="margin-left: 1em;">and bloodshed, <a href="#Page_278">278</a></span><br /> +<br /> +Punishment, corporal, <a href="#Page_213">213</a> ff.;<br /> +<span style="margin-left: 1em;">public, <a href="#Page_91">91</a></span><br /> +<br /> +Purgation, <a href="#Page_289">289</a><br /> +<br /> +<br /> +<strong>R</strong><br /> +<br /> +Ransoms, <a href="#Page_198">198</a>, <a href="#Page_200">200</a>, <a href="#Page_233">233</a><br /> +<br /> +Reims, <a href="#Page_25">25</a><br /> +<br /> +Rich and poor, <a href="#Page_176">176</a>, <a href="#Page_254">254</a>, <a href="#Page_257">257</a> ff.<br /> +<br /> +Richard II., <a href="#Page_7">7</a>, <a href="#Page_17">17</a>, <a href="#Page_32">32</a>, <a href="#Page_34">34</a>, <a href="#Page_51">51</a>, <a href="#Page_52">52</a>, <a href="#Page_56">56</a>, <a href="#Page_58">58</a>, <a href="#Page_59">59</a>, <a href="#Page_60">60</a>, <a href="#Page_65">65</a>, <a href="#Page_66">66</a>, <a href="#Page_67">67</a>, <a href="#Page_73">73</a>, <a href="#Page_79">79</a>, <a href="#Page_88">88</a>, <a href="#Page_90">90</a>, <a href="#Page_135">135</a>, <a href="#Page_175">175</a>, <a href="#Page_187">187</a>, <a href="#Page_208">208</a>, <a href="#Page_209">209</a>, <a href="#Page_217">217</a>, <a href="#Page_255">255</a>, <a href="#Page_264">264</a>, <a href="#Page_266">266</a>, <a href="#Page_280">280</a>, <a href="#Page_308">308</a>, <a href="#Page_311">311</a><br /> +<br /> +Rochester, <a href="#Page_159">159</a><br /> +<br /> +Roet, Katherine, <a href="#Page_30">30</a><br /> +<br /> +Rottingdean, <a href="#Page_133">133</a><br /> +<br /> +Rye, <a href="#Page_133">133</a><br /> +<br /> +<br /> +<strong>S</strong><br /> +<br /> +Saint Mary Aldermary, <a href="#Page_283">283</a><br /> +<br /> +Sanctuary, <a href="#Page_283">283</a> ff.<br /> +<br /> +Scalby, John, <a href="#Page_59">59</a><br /> +<br /> +Scarborough, <a href="#Page_134">134</a><br /> +<span class="pagenum"><a name="Page_321" id="Page_321">[Pg 321]</a></span><br /> +Schools, <a href="#Page_20">20</a><br /> +<br /> +Scogan, Henry, <a href="#Page_64">64</a>, <a href="#Page_68">68</a><br /> +<br /> +Scrope, Archbishop, <a href="#Page_311">311</a><br /> +<br /> +<span style="margin-left: 1.5em;">"</span><span style="margin-left: 1.5em;">Stephen, <a href="#Page_211">211</a>, <a href="#Page_212">212</a></span><br /> +<br /> +Serfs, <a href="#Page_259">259</a><br /> +<br /> +Sluys, <a href="#Page_10">10</a><br /> +<br /> +Smithfield, <a href="#Page_62">62</a>, <a href="#Page_88">88</a>, <a href="#Page_264">264</a><br /> +<br /> +Somere, William, <a href="#Page_73">73</a><br /> +<br /> +Southampton, <a href="#Page_249">249</a><br /> +<br /> +Southwark, <a href="#Page_19">19</a>, <a href="#Page_115">115</a><br /> +<br /> +Stace, Thomas, <a href="#Page_13">13</a><br /> +<br /> +Stapledon, Bishop, <a href="#Page_89">89</a>, <a href="#Page_299">299</a><br /> +<br /> +Stepney, <a href="#Page_116">116</a><br /> +<br /> +Stodey, John de, <a href="#Page_193">193</a><br /> +<br /> +Stratford bread, <a href="#Page_114">114</a><br /> +<br /> +Strikers, clerical, <a href="#Page_305">305</a><br /> +<br /> +Strode, Ralph, <a href="#Page_117">117</a>, <a href="#Page_118">118</a><br /> +<br /> +Stury, Sir Richard, <a href="#Page_26">26</a>, <a href="#Page_51">51</a>, <a href="#Page_62">62</a>, <a href="#Page_308">308</a><br /> +<br /> +Sudbury, Archbishop, <a href="#Page_90">90</a>, <a href="#Page_142">142</a><br /> +<br /> +Swaffham, John de, <a href="#Page_130">130</a><br /> +<br /> +Swynford, Sir Thomas, <a href="#Page_30">30</a><br /> +<br /> +<br /> +<strong>T</strong><br /> +<br /> +Tavern company, <a href="#Page_92">92</a><br /> +<br /> +Thoresby, Archbishop, <a href="#Page_281">281</a><br /> +<br /> +Thorpe, <a href="#Page_142">142</a><br /> +<br /> +Tottenham, <a href="#Page_116">116</a><br /> +<br /> +Tournaments, <a href="#Page_88">88</a>, <a href="#Page_197">197</a>;<br /> +<span style="margin-left: 1em;">forbidden, <a href="#Page_243">243</a></span><br /> +<br /> +Town and country, <a href="#Page_115">115</a>, <a href="#Page_120">120</a><br /> +<br /> +Trades’ Unions, <a href="#Page_270">270</a><br /> +<br /> +Travel, dangers of, <a href="#Page_41">41</a><br /> +<br /> +Tyler, Wat, <a href="#Page_19">19</a>, <a href="#Page_142">142</a>, <a href="#Page_145">145</a>, <a href="#Page_264">264</a>, <a href="#Page_265">265</a><br /> +<br /> +<br /> +<strong>U</strong><br /> +<br /> +Ulster, Countess of, <a href="#Page_21">21</a>, <a href="#Page_27">27</a><br /> +<br /> +University, <a href="#Page_6">6</a>, <a href="#Page_8">8</a>;<br /> +<span style="margin-left: 1em;">discipline, <a href="#Page_300">300</a> ff.;</span><br /> +<span style="margin-left: 1em;">and sports, <a href="#Page_274">274</a>, <a href="#Page_277">277</a>, <a href="#Page_280">280</a></span><br /> +<br /> +Upton, John de, <a href="#Page_283">283</a><br /> +<br /> +<span style="margin-left: 1.25em;">"</span><span style="margin-left: 1.5em;">Robert de, <a href="#Page_283">283</a></span><br /> +<br /> +Urban VI., Pope, <a href="#Page_70">70</a><br /> +<br /> +Usury, <a href="#Page_194">194</a><br /> +<br /> +<br /> +<strong>V</strong><br /> +<br /> +Vintry Ward, <a href="#Page_15">15</a>, <a href="#Page_16">16</a><br /> +<br /> +Violante Visconti, <a href="#Page_48">48</a><br /> +<br /> +<br /> +<strong>W</strong><br /> +<br /> +Wager of Battle, <a href="#Page_213">213</a>, <a href="#Page_282">282</a><br /> +<br /> +Wages of workmen, <a href="#Page_269">269</a><br /> +<br /> +Walbrook, <a href="#Page_15">15</a>, <a href="#Page_16">16</a><br /> +<br /> +Walworth, <a href="#Page_193">193</a><br /> +<br /> +War, conscription and liberty, <a href="#Page_133">133</a>, <a href="#Page_242">242</a>, <a href="#Page_246">246</a>, <a href="#Page_251">251</a>, <a href="#Page_253">253</a>, <a href="#Page_255">255</a>;<br /> +<span style="margin-left: 1em;">the Hundred Years’, <a href="#Page_232">232</a>;</span><br /> +<span style="margin-left: 1em;">losses in, <a href="#Page_199">199</a>;</span><br /> +<span style="margin-left: 1em;">private, <a href="#Page_133">133</a>;</span><br /> +<span style="margin-left: 1em;">ravage of, <a href="#Page_246">246</a> ff.</span><br /> +<br /> +Wardships, <a href="#Page_195">195</a>, <a href="#Page_197">197</a>, <a href="#Page_211">211</a><br /> +<br /> +Warham, Archbishop, <a href="#Page_143">143</a><br /> +<br /> +Wells, <a href="#Page_87">87</a><br /> +<br /> +Wenceslas, Emperor, <a href="#Page_70">70</a><br /> +<br /> +Westhale, Joan de, <a href="#Page_13">13</a>, <a href="#Page_55">55</a><br /> +<br /> +Westminster, <a href="#Page_16">16</a>, <a href="#Page_32">32</a>, <a href="#Page_33">33</a>, <a href="#Page_57">57</a>, <a href="#Page_60">60</a>, <a href="#Page_63">63</a>, <a href="#Page_64">64</a>, <a href="#Page_88">88</a>, <a href="#Page_89">89</a>, <a href="#Page_115">115</a>, <a href="#Page_116">116</a>, <a href="#Page_184">184</a>, <a href="#Page_189">189</a><br /> +<br /> +Winchelsea, <a href="#Page_133">133</a>, <a href="#Page_239">239</a>, <a href="#Page_249">249</a><br /> +<br /> +Windsor, <a href="#Page_21">21</a>, <a href="#Page_53">53</a>, <a href="#Page_61">61</a>, <a href="#Page_62">62</a>, <a href="#Page_64">64</a>, <a href="#Page_96">96</a>, <a href="#Page_175">175</a>, <a href="#Page_176">176</a>, <a href="#Page_185">185</a><br /> +<br /> +Women, beaten, <a href="#Page_213">213</a>;<br /> +<span style="margin-left: 1em;">emancipation of, <a href="#Page_220">220</a>;</span><br /> +<span style="margin-left: 1em;">life of, <a href="#Page_107">107</a>;</span><br /> +<span style="margin-left: 1em;">manners of, <a href="#Page_109">109</a>, <a href="#Page_219">219</a> ff.</span><br /> +<br /> +Woodstock. See <i>Gloucester</i><br /> +<br /> +Worcester, <a href="#Page_289">289</a>, <a href="#Page_290">290</a><br /> +<br /> +Wycliffe, <a href="#Page_8">8</a>, <a href="#Page_10">10</a>, <a href="#Page_22">22</a>, <a href="#Page_306">306</a>, <a href="#Page_307">307</a>, <a href="#Page_308">308</a>, <a href="#Page_310">310</a>;<br /> +<span style="margin-left: 1em;">and serfage, <a href="#Page_262">262</a></span><br /> +<br /> +Wykeham, William of, <a href="#Page_274">274</a>, <a href="#Page_277">277</a><br /> +<br /> +<br /> +<strong>Y</strong><br /> +<br /> +York, <a href="#Page_179">179</a>, <a href="#Page_184">184</a><br /> +</p> + + +<p class="center"><br />PRINTED BY<br /> +WILLIAM CLOWES AND SONS, LIMITED,<br /> +LONDON AND BECCLES.</p> + + + +<p> </p><p> </p> +<hr style="width: 50%;" /> +<p><strong>Footnotes:</strong></p> + +<p><a name='f_1' id='f_1' href='#fna_1'>[1]</a> See Jusserand, “Hist. Litt.,” L. III., ch. i., and the Preface to his +“Vie Nomade”; also chap. xix. of Prof. Tout’s volume in the “Political +Hist. of Engd.” It is nearly one hundred and fifty years since Tyrwhitt +showed, by abundant quotations, the stages by which English fought its way +to final recognition as the national language.</p> + +<p><a name='f_2' id='f_2' href='#fna_2'>[2]</a> Froissart, ed. Luce, i., 359, 402. There was in 1444 a similar attempt +to keep up Latin and French among the Benedictine monks, since from +ignorance of one or the other language “they frequently fall into shame.” +Reynerus, “De Antiq. Benedict,” p. 129.</p> + +<p><a name='f_3' id='f_3' href='#fna_3'>[3]</a> “He chalenged in Englyssh tunge” (“Chronicles of London,” ed. +Kingsford, p. 43, where the exact form of words used by Henry is recorded; +cf. Dymock’s challenge, ibid., p. 49).</p> + +<p><a name='f_4' id='f_4' href='#fna_4'>[4]</a> It is difficult to go altogether with Prof. Skeat in his repudiation +of the sense commonly attached to this phrase (note on Prologue, i., 126). +Chaucer seems to say that the Prioress (<i>a</i>) knew French, but (<i>b</i>) only +French of Stratford, just as he explains that the parish clerk (<i>a</i>) could +dance, but (<i>b</i>) only after the School of Oxenford. For this Oxford +dancing, see Dr. Rashdall’s “Universities of Europe,” ii., 672.</p> + +<p><a name='f_5' id='f_5' href='#fna_5'>[5]</a> For the most interesting account of this fusion, see Jusserand, “Hist. +Litt.,” p. 236. (Bk. III., ch. i.)</p> + +<p><a name='f_6' id='f_6' href='#fna_6'>[6]</a> “English Garner,” 15th century, ed. A. W. Pollard, p. 240; J. R. +Green’s “Short History,” p. 291. “And one of them named Sheffield, a +mercer, came into a house and asked for meat, and especially he asked +after eggs; and the goodwife answered that she could speak no French, and +the merchant was angry, for he also could speak no French, but would have +had eggs, and she understood him not. And then at last another said, that +he would have ‘eyren’; then the goodwife said that she understood him +well. Lo, what should a man in these days now write, eggs or eyren?”</p> + +<p><a name='f_7' id='f_7' href='#fna_7'>[7]</a> See the cases given in full by Thorold Rogers, “Oxford City +Documents,” pp. 168, 170, 173, and H. Rashdall’s “Universities of Europe,” +ii., 363, 369, 403.</p> + +<p><a name='f_8' id='f_8' href='#fna_8'>[8]</a> See the articles by Prof. Maitland and Mr. A. L. Smith in vol. ii. of +“Social England.”</p> + +<p><a name='f_9' id='f_9' href='#fna_9'>[9]</a> Cf. Reynerus, “De Antiq. Benedict,” pp. 107, 136, <i>425</i>, <i>468</i>, 595. +The pages in italics contain startling lists of defaulting abbeys and +priories.</p> + +<p><a name='f_10' id='f_10' href='#fna_10'>[10]</a> See Gower’s “Vox Clamantis,” Bk. III., c. 28, for a description of +the worldly aims of the 14th-century universities.</p> + +<p><a name='f_11' id='f_11' href='#fna_11'>[11]</a> It seems extremely probable, to say the least, that the poem of Piers +Plowman was by more than one hand; but, in any case, the authors were +contemporaries, and seem to have held very much the same views; so that it +is still possible for most purposes of historical argument to quote the +poem under the traditional name of Langland.</p> + +<p><a name='f_12' id='f_12' href='#fna_12'>[12]</a> Bartholomæus Anglicus (Steele, “Mediæval Lore,” 1905), p. 86.</p> + +<p><a name='f_13' id='f_13' href='#fna_13'>[13]</a> Besant quotes accounts recording (<i>inter alia</i>) a gift of wine to the +“Chaucer” on the occasion of a mayoral procession, but apparently without +realizing its significance. (“Mediæval London,” i., 303.)</p> + +<p><a name='f_14' id='f_14' href='#fna_14'>[14]</a> Mr. V. B. Redstone, in <i>Athenæum</i>, No. 4087, p. 233, and <i>East +Anglian Daily Times</i>, April 8, 1908, p. 5, col. 7. It is not my aim, in +this chapter, to trouble the reader with discussions of doubtful points, +but rather to present what is certainly known, or may safely be inferred +about Chaucer’s life.</p> + +<p><a name='f_15' id='f_15' href='#fna_15'>[15]</a> At Wycombe, too, “every citizen from twelve years old could serve on +juries for the town business.” Mrs. Green, “Town Life,” i., 184. I shall +have occasion in the next chapter to note how early men began life in +those days.</p> + +<p><a name='f_16' id='f_16' href='#fna_16'>[16]</a> Pauli, “Pictures of Old England,” chap. v.</p> + +<p><a name='f_17' id='f_17' href='#fna_17'>[17]</a> “Life Records,” iv., 232. The industry of Mr. Walter Rye has +collected a large number of documentary notices which establish a probable +connection of some kind between Chaucer and Norfolk; but the evidence +seems insufficient as yet to prove Mr. Rye’s thesis that the poet was born +at Lynn; and in default of such definite evidence, it is safer to presume +that he was born in the Thames Street house. (<i>Athenæum</i>, March 7, 1908; +cf. “Life Records,” iii., 131.)</p> + +<p><a name='f_18' id='f_18' href='#fna_18'>[18]</a> At Rouen, Caudebec, and Gisors, for instance, are very exact +counterparts of the Walbrook, except that the overhanging houses are a +century or two later, and proportionately larger.</p> + +<p><a name='f_19' id='f_19' href='#fna_19'>[19]</a> The illustration on page 177 represents a similar royal banquet—the +celebrated Peacock Feast of Lynn. Robert Braunche, mayor, entertained +Edward there <i>circa</i> 1350, and caused the event to be immortalized on his +funeral monument. Henry Picard himself was King’s Butler at Lynn in 1350 +(Rye, <i>l. c.</i>).</p> + +<p><a name='f_20' id='f_20' href='#fna_20'>[20]</a> Fitzstephen, in Stow, p. 119.</p> + +<p><a name='f_21' id='f_21' href='#fna_21'>[21]</a> See “The Hanseatic Steelyard,” in Pauli’s “Pictures,” chap. vi.</p> + +<p><a name='f_22' id='f_22' href='#fna_22'>[22]</a> “Œuvres,” ed. Buchon, vol. iii., pp. 479 ff.; cf. Lydgate’s +account of his own schooldays, in “Babees Book,” E.E.T.S., p. xliii.</p> + +<p><a name='f_23' id='f_23' href='#fna_23'>[23]</a> Prof. Hales, in “Dict. Nat. Biog.”</p> + +<p><a name='f_24' id='f_24' href='#fna_24'>[24]</a> See the Queen’s vow before the outbreak of the Hundred Years’ War, in +Wright’s “Political Poems,” R.S., p. 23.</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“Alors dit la reine: ‘Je sais bien que piecha</td><td align="right">[il y a longtemps</td></tr> +<tr><td>Que suis grosse d’enfant, que mon corps sentit la,</td></tr> +<tr><td>Encore n’a t-il guère qu’en mon corps se tourna;</td></tr> +<tr><td>Et je voue et promets à Dieu qui me créa....</td></tr> +<tr><td>Que jamais fruit de moi de mon corps n’istera,</td><td align="right">[sortira</td></tr> +<tr><td>Si m’en aurez menée au pays par delà.’”</td></tr></table> + +<p><a name='f_25' id='f_25' href='#fna_25'>[25]</a> “P. Plowman,” B., x., 157, and xi., 402.</p> + +<p><a name='f_26' id='f_26' href='#fna_26'>[26]</a> “Chronicles of London,” ed. Kingsford, p. 13.</p> + +<p><a name='f_27' id='f_27' href='#fna_27'>[27]</a> These sums should be multiplied by about fifteen to bring them into +terms of modern currency.</p> + +<p><a name='f_28' id='f_28' href='#fna_28'>[28]</a> The poet’s grandmother was married at least thrice. Did he find hints +for the “Wife of Bath” in his own family?</p> + +<p><a name='f_29' id='f_29' href='#fna_29'>[29]</a> Quoted by Dr. Furnivall on p. xv. of his introduction to “Manners and +Meals” (E.E.T.S., 1868).</p> + +<p><a name='f_30' id='f_30' href='#fna_30'>[30]</a> This tunic would, no doubt, be a cote-hardie, or close-fitting bodice +and flowing skirt in one line from neck to feet; it may be seen, buttons +and all, on the statuette of Edward III.’s eldest daughter which adorns +his tomb in Westminster Abbey.</p> + +<p><a name='f_31' id='f_31' href='#fna_31'>[31]</a> “La Chevalerie,” Nouvelle Edition, pp. 342, 345 ff.</p> + +<p><a name='f_32' id='f_32' href='#fna_32'>[32]</a> See the author’s “From St. Francis to Dante,” 2nd ed., pp. 350 ff.</p> + +<p><a name='f_33' id='f_33' href='#fna_33'>[33]</a> That tales like these were read before ladies appears even from +Bédier’s judicial remarks in Petit de Juleville’s “Hist. Litt.,” vol. ii., +p. 93; and I have shown elsewhere that these represent rather less than +the facts. (“From St. Francis to Dante,” 2nd ed., pp. 358, 359.) For +girls’ behaviour, see T. Wright’s “Womankind in Western Europe,” pp. 158, +159; “Le Livre du Chevalier de la Tour,” chap. 124 ff.; or “La Tour +Landry,” E.E.T.S., pp. 2, 175 ff.</p> + +<p><a name='f_34' id='f_34' href='#fna_34'>[34]</a> “House of Fame,” Bk. II., l. 108; “Troilus,” Bk. III., l. 41; Prof. +Hales, in “Dict. Nat. Biog.”</p> + +<p><a name='f_35' id='f_35' href='#fna_35'>[35]</a> “Life Records,” IV., Doc. No. 286.</p> + +<p><a name='f_36' id='f_36' href='#fna_36'>[36]</a> “Dole,” “ration.”</p> + +<p><a name='f_37' id='f_37' href='#fna_37'>[37]</a> “Mess of great meat,” <i>i.e.</i> from one of the staple dishes, excluding +such special dishes as would naturally be reserved for the King or his +guests.</p> + +<p><a name='f_38' id='f_38' href='#fna_38'>[38]</a> The legal tariff in the City of London at this time for shoes of +cordwain (Cordova morocco) was 6<i>d.</i>, and for boots 3<i>s.</i> 6<i>d.</i> Cowhide +shoes were fixed at 5<i>d.</i>, and boots at 3<i>s.</i> Riley, “Liber Albus,” p. xc.</p> + +<p><a name='f_39' id='f_39' href='#fna_39'>[39]</a> This was exactly the commons of a chaplain of the King’s chapel +(“Life Records,” ii., 15). The Dean of the Chapel was dignified with “two +darres of bread, one pitcher of wine, two messes de grosse from the +kitchen, and one mess of roast.” Some of this, no doubt, would go to his +servant. All the King’s household, from the High Steward downwards (who +might be a knight banneret), were allowed these messes from the kitchen as +well as their dinners in hall.</p> + +<p><a name='f_40' id='f_40' href='#fna_40'>[40]</a> “This same year [1359] the King held royally St. George Feast at +Windsor, there being King John of France, the which King John said in +scorn that he never saw so royal a feast, and so costly, made with tallies +of tree, without paying of gold and silver” (“Chronicles of London,” ed. +1827, p. 63). Queen Philippa received for this tournament a dress +allowance of £3000 modern money (Nicolas, “Order of the Garter,” p. 41).</p> + +<p><a name='f_41' id='f_41' href='#fna_41'>[41]</a> Froissart, ed. Luce, vol. v., p. 289, ff. Walsingham (“Hist. Ang.,” +an. 1389) bears equally emphatic testimony to the good natural feeling +existing between the English and French gentry.</p> + +<p><a name='f_42' id='f_42' href='#fna_42'>[42]</a> “Knight of La Tour-Landry,” E.E.T.S., p. 30 (written in 1371-2).</p> + +<p><a name='f_43' id='f_43' href='#fna_43'>[43]</a> Eustache Deschamps, whose life and writings often throw so much light +on Chaucer’s, shows us the difficulties of married men at court, and says +outright—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“Dix et sept ans ai au Satan servi<br /> +Au monde aussi et à la chair pourrie,<br /> +Oublié Dieu, et mon corps asservi<br /> +A cette cour, de tout vice nourrie.”</td></tr></table> + +<p>(Sarradin, “Eustache Deschamps,” pp. 92 ff., 104, 160.)</p> + +<p><a name='f_44' id='f_44' href='#fna_44'>[44]</a> Quoted by Nicolas from Rymer’s “Fœdera” new ed., iii., 964.</p> + +<p><a name='f_45' id='f_45' href='#fna_45'>[45]</a> E.E.T.S., “Stacions of Rome,” etc., p. 37. (The whole English poem +describes a journey to Spain; but as yet the pilgrims are not out of the +Channel.)</p> + +<p><a name='f_46' id='f_46' href='#fna_46'>[46]</a> Froissart (Globe ed.), pp. 83, 134; “Eulog. Hist.,” iii., 206, 213.</p> + +<p><a name='f_47' id='f_47' href='#fna_47'>[47]</a> Dante, “Purg.,” iii., 49.</p> + +<p><a name='f_48' id='f_48' href='#fna_48'>[48]</a> Sarradin, “Deschamps,” pp. 67, 69.</p> + +<p><a name='f_49' id='f_49' href='#fna_49'>[49]</a> “Hist. of Eng. Lit.,” vol. ii., p. 57, trans. W. C. Robinson.</p> + +<p><a name='f_50' id='f_50' href='#fna_50'>[50]</a> “Cant. Tales,” G., 57 ff. It will be noted how ill the phrase “son of +Eve” suits the Nun’s mouth. In this, as in other cases, Chaucer simply +worked one of his earlier poems into the framework of the “Canterbury +Tales.”</p> + +<p><a name='f_51' id='f_51' href='#fna_51'>[51]</a> See a correspondence in the <i>Athenæum</i>, Sept. 17 to Nov. 26, 1898 +(Mr. C. H. Bromby and Mr. St. Clair Baddeley), and Mr. F. J. Mather’s two +articles in “Modern Language Notes” (Baltimore), vol. xi., p. 210, and +vol. xii., p. 1.</p> + +<p><a name='f_52' id='f_52' href='#fna_52'>[52]</a> See Dr. Koch’s paper in “Chaucer Society Essays,” Pt. IV.</p> + +<p><a name='f_53' id='f_53' href='#fna_53'>[53]</a> Froissart’s great poem of Méliador thus became anonymous for nearly +five centuries, and was only identified by the most romantic chance in our +own generation.—Darmesteter, “Froissart,” chap. xiii.</p> + +<p><a name='f_54' id='f_54' href='#fna_54'>[54]</a> <i>Athenæum</i>, as above.</p> + +<p><a name='f_55' id='f_55' href='#fna_55'>[55]</a> Froissart, ed. Buchon, i. 546, 555; Darmesteter, p. 32.</p> + +<p><a name='f_56' id='f_56' href='#fna_56'>[56]</a> C. L. Kingsford, “Chronicles of London,” p. 63.</p> + +<p><a name='f_57' id='f_57' href='#fna_57'>[57]</a> Chaucer Soc., “Life Records,” iv., p. xxx.</p> + +<p><a name='f_58' id='f_58' href='#fna_58'>[58]</a> “Eulog. Hist.,” iii., 357: Statutes of Parliament, Ric. II., an. 6, +c. 6. The preamble complains that such “malefactors and raptors of women +grow more violent, and are in these days more rife than ever in almost +every part of the kingdom,” and it implies that married women were +sometimes so carried off. Cf. Jusserand, “Vie Nomade,” p. 85, and “Piers +Plowman,” B. iv., 47—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>“Then came Peace into Parliament, and put forth a bill,<br /> +How wrong against his will had his wife taken,<br /> +And how he ravished Rose, Reginald’s love,” etc., etc.</td></tr></table> + +<p><a name='f_59' id='f_59' href='#fna_59'>[59]</a> “Life Records,” iv., p. xxxv.</p> + +<p><a name='f_60' id='f_60' href='#fna_60'>[60]</a> Riley, “Memorials,” pp. 410, 445.</p> + +<p><a name='f_61' id='f_61' href='#fna_61'>[61]</a> Oman, “England, 1377-1485,” p. 100.</p> + +<p><a name='f_62' id='f_62' href='#fna_62'>[62]</a> “Eulog. Hist.,” iii. 359.</p> + +<p><a name='f_63' id='f_63' href='#fna_63'>[63]</a> Ibid., 360.</p> + +<p><a name='f_64' id='f_64' href='#fna_64'>[64]</a> That is, they contributed to maintain the Minster, and were admitted +to a share of the spiritual benefits earned by “all prayers, fastings, +pilgrimages, almsdeeds, and works of mercy” connected therewith. Edward +III., and at least three of his sons, were already of the fraternity of +Lincoln, and Richard II., with his queen, were admitted the year after +Philippa Chaucer.</p> + +<p><a name='f_65' id='f_65' href='#fna_65'>[65]</a> Riley, “Memorials,” pp. 271, 285, 321. The Masons’ regulations given +on p. 281 of the same book are interesting in connection with Chaucer’s +work; but still more so are the documents in “York Fabric Rolls” (Surtees +Soc.), pp. 172, 181.</p> + +<p><a name='f_66' id='f_66' href='#fna_66'>[66]</a> “Life Records,” iv. 282, 283.</p> + +<p><a name='f_67' id='f_67' href='#fna_67'>[67]</a> A well-to-do youth could be boarded at Oxford for 2<i>s.</i> a week, and +it was reckoned that the whole expenses of a Doctor of Divinity could be +defrayed for thrice that sum, or half Chaucer’s salary. (Riley, +“Memorials,” p. 379; Reynerus, “de Antiq. Benedict,” pp. 200, 596.)</p> + +<p><a name='f_68' id='f_68' href='#fna_68'>[68]</a> A. 3907. “Lo Grenewych, ther many a shrewe is inne.”</p> + +<p><a name='f_69' id='f_69' href='#fna_69'>[69]</a> “Little Lowys my son, I aperceive well by certain evidences thine +ability to learn sciences touching numbers and proportions; and as well +consider I thy busy prayer in special to learn the treatise of the +Astrelabie.” Excusing himself for having omitted some problems ordinarily +found in such treatises, Chaucer says, “Some of them be too hard to thy +tender age of X. year to conceive.”</p> + +<p><a name='f_70' id='f_70' href='#fna_70'>[70]</a> “Life Records,” iv., Nos. 250, 270, 277. The great significance of +this fact is obscured even by such excellent authorities as Prof. Skeat, +Prof. Hales, and Mr. Pollard, who all follow Sir Harris Nicolas in + +misinterpreting the last of these three documents. Chaucer had not lost, +as they represent, Henry’s own letters patent of only five days before, +but Richard’s patents for the yearly £20 and the tun of wine. It is quite +possible that Chaucer may have been obliged to leave them in pledge +somewhere, or that they were momentarily mislaid; but it is natural to +suspect that the poet would not so lightly have reported them as lost +unless it had been to his obvious interest to do so. We must remember the +trouble and expense constantly taken by public bodies, for instance, to +get their charters ratified by a new king.</p> + +<p><a name='f_71' id='f_71' href='#fna_71'>[71]</a> Globe ed., p. 464; Buchon, iii., 349.</p> + +<p><a name='f_72' id='f_72' href='#fna_72'>[72]</a> “Complaint to his Purse,” last stanza.</p> + +<p><a name='f_73' id='f_73' href='#fna_73'>[73]</a> “Life Records,” iv., p. xlv. In 1395 or 1396 Chaucer received £10 +from the clerk of Henry’s great wardrobe, to be paid into Henry’s hands.</p> + +<p><a name='f_74' id='f_74' href='#fna_74'>[74]</a> Though the subject-matter of this poem is mainly taken from Boethius, +yet it evidently has the translator’s hearty approval, and is in tune with +many more of his later verses.</p> + +<p><a name='f_75' id='f_75' href='#fna_75'>[75]</a> Michelet, “Hist. de France,” Liv. VI., <i>ad fin.</i> A cardinal explained +the extreme violence of Urban VI.’s words and actions by the report “that +he could not avoid one of two things, lunacy or total collapse; for he +never ceased drinking, yet ate nothing.” Baluze, “Vit. Pap. Aven.,” vol. +i., col. 1270. Compare Walsingham’s tone with regard to the Pope, “Hist. +Angl.,” an. 1385.</p> + +<p><a name='f_76' id='f_76' href='#fna_76'>[76]</a> Chaucer’s religious belief will be more fully discussed in Chapter +XXIV.</p> + +<p><a name='f_77' id='f_77' href='#fna_77'>[77]</a> W. R. Lethaby, “Westminster Abbey,” 1906, p. 2.</p> + +<p><a name='f_78' id='f_78' href='#fna_78'>[78]</a> Stow (Routledge, 1893, p. 414) seems to imply that the poet was first +buried in the cloister, but this is an obvious error. Dr. Furnivall has +pointed out a line of Hoccleve’s which certainly seems to imply that the +younger poet was present at his master Chaucer’s death-bed. We may also +gather from Hoccleve’s account of his own youth many glimpses which tend +to throw interesting sidelights on that of Chaucer (Hoccleve’s Works, +E.E.T.S., vol. i., pp. xii., xxxi.).</p> + +<p><a name='f_79' id='f_79' href='#fna_79'>[79]</a> This was occasionally the case even in Normandy until the English +invasion. The great city of Caen, for instance, was still unwalled in +1346. (“Froissart,” ed. Buchon, p. 223.) A piece of London Wall may still +be found near the Tower at the bottom of a small passage called Trinity +Place, leading out of Trinity Square. It rises about twenty-five feet from +the present ground-level.</p> + +<p><a name='f_80' id='f_80' href='#fna_80'>[80]</a> Riley, “Memorials,” p. 79. This was in 1310.</p> + +<p><a name='f_81' id='f_81' href='#fna_81'>[81]</a> See pp. 50, 59, 79, 95, 115, 127, 136, 377, 387, 388, 489. My +frequent references to this book will be simply to the name of Riley.</p> + +<p><a name='f_82' id='f_82' href='#fna_82'>[82]</a> Ed. Morley, pp. 154-157.</p> + +<p><a name='f_83' id='f_83' href='#fna_83'>[83]</a> Riley, p. 270.</p> + +<p><a name='f_84' id='f_84' href='#fna_84'>[84]</a> From his first Italian journey Chaucer returned on May 23, 1373; but +his second was during the summer and early autumn of 1378. (May 28 to +Sept. 19.)</p> + +<p><a name='f_85' id='f_85' href='#fna_85'>[85]</a> “Cant. Tales,” Prol. i., 400.</p> + +<p><a name='f_86' id='f_86' href='#fna_86'>[86]</a> Walsingham, “Hist. Angl.,” an. 1406, <i>ad fin.</i></p> + +<p><a name='f_87' id='f_87' href='#fna_87'>[87]</a> “P. Plowman,” B. Prol., 216. The French words in italics were the +first line of a popular song. Gower has an equally picturesque description +in his “Mirour de l’Omme,” 25,285 ff.</p> + +<p><a name='f_88' id='f_88' href='#fna_88'>[88]</a> “London was, in very truth, a city of Palaces. There were, in London +itself, more palaces than in Venice and Florence and Verona and Genoa all +together.” “Medieval London,” i., 244, where the context shows that the +author refers not only to royal residences, but still more to noblemen’s +houses.</p> + +<p><a name='f_89' id='f_89' href='#fna_89'>[89]</a> This was at least the theoretical provision of the regulation of +1189, known as Fitz Alwyne’s Assize, which is fully summarized and +annotated in the “Liber Albus,” ed. Riley (R.S.), pp. xxx. ff. We know, +however, that similar decrees against roofs of thatch or wooden shingles +were not always obeyed.</p> + +<p><a name='f_90' id='f_90' href='#fna_90'>[90]</a> “Menagier de Paris,” i., 173; Addy, “Evolution of English House,” p. +108; cf. “Piers Plowman’s Creed,” i., 214.</p> + +<p><a name='f_91' id='f_91' href='#fna_91'>[91]</a> An earthen wall is mentioned in Riley, p. 30. The slight structure of +the ordinary house appears from the fact that the rioters of 1381 tore so +many down, and that the great storm of 1362 unroofed them wholesale. +(Walsingham, an. 1381, and Riley, p. 308.) Compare the hook with wooden +handle and two ropes which was kept in each ward for the pulling down of +burning houses. (“Liber Albus,” p. xxxiv.)</p> + +<p><a name='f_92' id='f_92' href='#fna_92'>[92]</a> Cooper, “Annals of Cambridge,” an. 1445; Rashdall, “Universities of +Europe,” ii., 413. Cf. the “common nightwalkers” and “roarers” in Riley, +pp. 86 ff.</p> + +<p><a name='f_93' id='f_93' href='#fna_93'>[93]</a> Riley, p. 65. See the specifications for some three-storied houses of +a century later quoted by Besant. “Medieval London,” i., 250. The furs +here specified may well have come to £3 or £4 more (see Rogers, +“Agriculture and Prices,” pp. 536 ff.). The fur for an Oxford warden’s +gown varied from 26<i>s.</i> 8<i>d.</i> to 83<i>s.</i></p> + +<p><a name='f_94' id='f_94' href='#fna_94'>[94]</a> Besant, <i>loc. cit.</i>, i., 257, mistakenly calls Hugh a “craftsman,” +and gives from his imagination a quite untrustworthy description of the +inquest, the house, and the shop. He had evidently not seen the +supplementary notice in Sharpe’s “Letter Book,” F.</p> + +<p><a name='f_95' id='f_95' href='#fna_95'>[95]</a> Riley, p. 199; cf. Sharpe, “Letter Books,” F, pp. 19, 113. A list of +furniture left by a richer citizen, apparently incomplete, is given in +Riley, p. 123, and another on p. 283, but this is difficult to separate +with certainty from his stock-in-trade. The inventory of a well-to-do +Norman peasant-farmer is given by S. Luce, “Du Guesclin,” p. 51. Here the +strictly domestic items are only “four frying-pans, two metal pots, four +chests, three caskets, two feather-beds, three tables, a bedstead, an iron +shovel, a gridiron, a [trough?], and a lantern.” This was in 1333.</p> + +<p><a name='f_96' id='f_96' href='#fna_96'>[96]</a> Addy, “Evolution of English House,” pp. 112 ff. “A chamber with a +chimney” was the acme of medieval comfort. “P. Plowman,” B., x., p. 98, +and “Crede,” 209.</p> + +<p><a name='f_97' id='f_97' href='#fna_97'>[97]</a> “Œuvres,” ed. Buchon, p. 646. A century later, Thomas Elwood’s +Memoirs show that an English squire’s family needed their warm caps as +much indoors as outside.</p> + +<p><a name='f_98' id='f_98' href='#fna_98'>[98]</a> Cf. the affair in the hall of Wolsingham Rectory in 1370. Raine, +“Auckland Castle,” p. 38.</p> + +<p><a name='f_99' id='f_99' href='#fna_99'>[99]</a> A. F. Leach, “English Schools before the Reformation,” p. 10; “Dame +Alice Kyteler” (Camden Soc.), introd., p. xxxix. The choir-boys, it may be +noted in passing, had only half an hour of playtime daily.</p> + +<p><a name='f_100' id='f_100' href='#fna_100'>[100]</a> It is interesting to note that, when Chaucer was Clerk of the Works +to Richard II., he superintended the erection of scaffolds for the King +and Queen on the occasion of one of these Smithfield tournaments.</p> + +<p><a name='f_101' id='f_101' href='#fna_101'>[101]</a> “French Chron. of London” (Camden Soc.), p. 52; cf. Walsingham, an. +1326.</p> + +<p><a name='f_102' id='f_102' href='#fna_102'>[102]</a> “C. T.,” B., 645.</p> + +<p><a name='f_103' id='f_103' href='#fna_103'>[103]</a> “Chronicles of London,” ed. Kingsford, p. 15.</p> + +<p><a name='f_104' id='f_104' href='#fna_104'>[104]</a> Walsingham, an. 1381.</p> + +<p><a name='f_105' id='f_105' href='#fna_105'>[105]</a> “C. T.,” B., 4583.</p> + +<p><a name='f_106' id='f_106' href='#fna_106'>[106]</a> “Eulog. Hist.,” iii., 387.</p> + +<p><a name='f_107' id='f_107' href='#fna_107'>[107]</a> Walsingham, an. 1382; Riley, p. 464.</p> + +<p><a name='f_108' id='f_108' href='#fna_108'>[108]</a> “P. Plowman,” C., vii., 352 ff. For Clarice and Peronel, see Prof. +Skeat’s notes, <i>ad loc.</i>, and cf. Riley, pp. 484, 566, and note 3.</p> + +<p><a name='f_109' id='f_109' href='#fna_109'>[109]</a> Newgate, Ludgate, and Cripplegate were regular prisons at this time; +but Besant is quite mistaken in saying that all gate-leases provide “that +they may be taken over as prisons if they are wanted” (“Medieval London,” +i., 163). A Cripplegate lease (Riley, p. 387) has naturally such a +provision; the others are silent or (like Chaucer’s) definitely promise +the contrary.</p> + +<p><a name='f_110' id='f_110' href='#fna_110'>[110]</a> P. 489; cf. “Life Records,” IV., xxxiv. Michaelmas Day fell in 1386 +on a Saturday.</p> + +<p><a name='f_111' id='f_111' href='#fna_111'>[111]</a> Bk. II., lines 122 ff.</p> + +<p><a name='f_112' id='f_112' href='#fna_112'>[112]</a> Darmesteter, “Froissart,” p. 112.</p> + +<p><a name='f_113' id='f_113' href='#fna_113'>[113]</a> Riley, pp. 194, 285, 338; cf. Mr. W. Hudson’s “Parish of St. Peter +Permountergate” (Norwich, 1889), pp. 21, 45, 60.</p> + +<p><a name='f_114' id='f_114' href='#fna_114'>[114]</a> Cf. the present writer’s “From St. Francis to Dante,” 2nd ed., pp. +6, 160, 167, 380, where proof is adduced from episcopal registers that +even large and rich monasteries had often no scriptorium, and many monks +could not write their own names.</p> + +<p><a name='f_115' id='f_115' href='#fna_115'>[115]</a> “Town Life,” ii., 84.</p> + +<p><a name='f_116' id='f_116' href='#fna_116'>[116]</a> Riley, p. 226. Cf. the similar complaint of a poet against +blacksmiths in “Reliquiæ Antiquæ,” i., 240.</p> + +<p><a name='f_117' id='f_117' href='#fna_117'>[117]</a> Nominally, the great gate was shut at the hour of sunset, and only +the wicket-gate left open till curfew; but regulations of this kind were +generally interpreted with a good deal of laxity.</p> + +<p><a name='f_118' id='f_118' href='#fna_118'>[118]</a> Busch, “Lib. Ref.,” p. 408; Gilleberti Abbatis, “Tract. Ascet.,” +VII., ii., § 3.</p> + +<p><a name='f_119' id='f_119' href='#fna_119'>[119]</a> See Oskar Dolch, “The Love of Nature in Early English Poetry;” +Dresden, 1882.</p> + +<p><a name='f_120' id='f_120' href='#fna_120'>[120]</a> “Purg.,” xxvi., 4; viii., 1; iii., 25; cf. xvii., 8, 12.</p> + +<p><a name='f_121' id='f_121' href='#fna_121'>[121]</a> “Legend of Good Women,” Prol., 30 ff.</p> + +<p><a name='f_122' id='f_122' href='#fna_122'>[122]</a> “Survey,” ed. Morley, 1893, p. 163.</p> + +<p><a name='f_123' id='f_123' href='#fna_123'>[123]</a> “Monsieur le curé, ... ne dansons pas; mais permettons à ces pauvres +gens de danser. Pourquoi les empêcher d’oublier un moment qu’ils sont +malheureux?”</p> + +<p><a name='f_124' id='f_124' href='#fna_124'>[124]</a> Riley, 571. I have dealt fully with this subject in my “Medieval +Studies,” Nos. 3 and 4.</p> + +<p><a name='f_125' id='f_125' href='#fna_125'>[125]</a> “Babees Book,” E.E.T.S., p. 40; “Ménagier de Paris,” i., 15; “C. +T.,” C., 62.</p> + +<p><a name='f_126' id='f_126' href='#fna_126'>[126]</a> Sharpe’s “Letter Book” G., pp. 274, 303; Riley, pp. 269, 534, 561, +571, 669. In the country, “hocking” was often resorted to for raising +church funds. See Sir John Phear’s “Molland Accounts” (Devonshire Assn., +1903), pp. 198 ff.</p> + +<p><a name='f_127' id='f_127' href='#fna_127'>[127]</a> Cf. “C. T.,” E., 2029; F., 908; “Parl. Foules,” 121. For his +personal love of trees, etc., see “C. T.,” A., 2920; “Parl. Foules,” 175, +201, 442.</p> + +<p><a name='f_128' id='f_128' href='#fna_128'>[128]</a> Cf. Riley, pp. 7, 116, 228, 280, 382, 487, 498.</p> + +<p><a name='f_129' id='f_129' href='#fna_129'>[129]</a> “Herbarium,” green and shady spot.</p> + +<p><a name='f_130' id='f_130' href='#fna_130'>[130]</a> Riley, 388, and <i>passim</i>.</p> + +<p><a name='f_131' id='f_131' href='#fna_131'>[131]</a> “Aetas Prima,” l. 23 ff.</p> + +<p><a name='f_132' id='f_132' href='#fna_132'>[132]</a> Loftie, p. 26.</p> + +<p><a name='f_133' id='f_133' href='#fna_133'>[133]</a> “Letter Book,” G., pp. iii. ff., where there is a very interesting +case of a Florentine merchant.</p> + +<p><a name='f_134' id='f_134' href='#fna_134'>[134]</a> It is easy to understand how Jews themselves came back to England +under the guise of Lombards. We know enough, from many other sources, of +the evils which followed from the inconsistent efforts to outlaw all +takers of interest, to appreciate the truth which underlay the obvious +exaggerations of the Commons in their petition to the King in 1376. “There +are in our land a very great multitude of Lombards, both brokers and +merchants, who serve no purpose but that of ill-doing: moreover, several +of those which pass for Lombards are Jews and Saracens and privy spies; +and of late they have brought into our land a most grievous vice which it +beseems us not to name” (“Rot. Parl.,” vol. ii., p. 352, § 58).</p> + +<p><a name='f_135' id='f_135' href='#fna_135'>[135]</a> Benvenuto da Imola, “Comentum,” vol. i., p. 579; Etienne de Bourbon, +p. 254; Nicole Bozon, pp. 35, 226; “Piers Plowman,” B., iii., 38; cf. +Gower, “Mirour,” 21409.</p> + +<p><a name='f_136' id='f_136' href='#fna_136'>[136]</a> “Mirour,” 25429 ff., 25237 ff., 25915. Mr. Macaulay remarks that +Gower seems to deal more tenderly with his own merchant-class than with +other classes of society; but his blame, even with this allowance, is +severe.</p> + +<p><a name='f_137' id='f_137' href='#fna_137'>[137]</a> “Mirour,” 25813. The emphasis which he lays on carpets and curtains +shows how great a luxury they were then considered.</p> + +<p><a name='f_138' id='f_138' href='#fna_138'>[138]</a> “In justice, however, to these centuries, it must be remarked, that +they received the institutions of Frankpledge as an inheritance from Saxon +times” (Riley).</p> + +<p><a name='f_139' id='f_139' href='#fna_139'>[139]</a> “To these writs return was made [in 1354] to the effect that the +civic authorities had given orders for butchers to carry the entrails of +slaughtered beasts to the Flete and there clean them in the tidal waters +of the Thames, instead of throwing them on the pavement by the house of +the Grey Friars.” Again: “Although this order [of 1369] was carried out +and the bridge destroyed, butchers continued to carry offal from the +shambles to the riverside; and this nuisance had to be suppressed in +1370.” But the whole passage should be read in full.</p> + +<p><a name='f_140' id='f_140' href='#fna_140'>[140]</a> Vol. I., cxxxviii. ff. and 365 ff.</p> + +<p><a name='f_141' id='f_141' href='#fna_141'>[141]</a> Mrs. Green, “Town Life,” ii., 55.</p> + +<p><a name='f_142' id='f_142' href='#fna_142'>[142]</a> Between 1347 and 1375, for instance, there are only 23 cases of +pillory in all.</p> + +<p><a name='f_143' id='f_143' href='#fna_143'>[143]</a> It is pertinent to note in this connection the medieval custom of +giving condemned meat to hospitals. Mr. Wheatley (“London,” p. 196) quotes +from a Scottish Act of Parliament in 1386, “Gif ony man brings to the +market corrupt swine or salmond to be sauld, they sall be taken by the +bailie, and incontinent, without ony question, sall be sent to the leper +folke; and, gif there be na lepper folke, they sall be destroyed all +utterlie.” At Oxford in the 15th century, there was a similar regulation +providing that putrid or unfit meat and fish should be sent to St. John’s +Hospital. (“Munimenta Academica” (R.S.), pp. 51, 52). Here is a probable +clue to the tradition that medieval apprentices struck against salmon more +than twice a week. See <i>Athenæum</i>, August 27 and September 3, 1898.</p> + +<p><a name='f_144' id='f_144' href='#fna_144'>[144]</a> Besant insists very justly on the blood-kinship between the leading +citizens and the country gentry. (“Medieval London,” i., 218 ff.) He shows +that a very large majority of Mayors, Aldermen, etc., were country-born, +and of good family.</p> + +<p><a name='f_145' id='f_145' href='#fna_145'>[145]</a> Michelet, “Hist. de France,” l. i., ch. i.</p> + +<p><a name='f_146' id='f_146' href='#fna_146'>[146]</a> John Philpot, it may be noted, was at this very time one of the +Collectors of Customs under Chaucer’s Comptrollership.</p> + +<p><a name='f_147' id='f_147' href='#fna_147'>[147]</a> “C. T.,” E., 995.</p> + +<p><a name='f_148' id='f_148' href='#fna_148'>[148]</a> The violent scenes of the years 1381-1391 are summarized in +Wheatley’s “London” (Medieval Towns), pp. 236-9. Among the victims of an +unsuccessful cause were even Sir William Walworth and Sir John Philpot.</p> + +<p><a name='f_149' id='f_149' href='#fna_149'>[149]</a> Walsingham, an. 1392; “Eulog. Hist.,” iii., 368.</p> + +<p><a name='f_150' id='f_150' href='#fna_150'>[150]</a> Ed. Luce, vol. i., pp. 224, 243, 249.</p> + +<p><a name='f_151' id='f_151' href='#fna_151'>[151]</a> Cf. Mrs. Green, <i>loc. cit.</i>, ii., 31. “In 1499 a glover from +Leighton Buzzard travelled with his wares to Aylesbury for the market +before Christmas Day. It happened that an Aylesbury miller, Richard Boose, +finding that his mill needed repairs, sent a couple of servants to dig +clay ‘called Ramming clay’ for him on the highway, and was in no way +dismayed because the digging of this clay made a great pit in the middle +of the road ten feet wide, eight feet broad, and eight feet deep, which +was quickly filled with water by the winter rains. But the unhappy glover, +making his way from the town in the dusk, with his horse laden with +panniers full of gloves, straightway fell into the pit, and man and horse +were drowned. The miller was charged with his death, but was acquitted by +the court on the ground that he had had no malicious intent, and had only +dug the pit to repair his mill, and because he really did not know of any +other place to get the kind of clay he wanted save the highroad.”</p> + +<p><a name='f_152' id='f_152' href='#fna_152'>[152]</a> Etienne de Bourbon, p. 411.</p> + +<p><a name='f_153' id='f_153' href='#fna_153'>[153]</a> T. Wright, “Homes of other Days,” pp. 345 ff., whence I borrow the +accompanying illustration from a MS. of the 15th century, representing the +outside and inside of an inn. Incidentally, it illustrates also the common +medieval phrase “naked in bed.” Mrs. Green (“Town Life,” ii., 33) quotes +the grateful entry of a citizen in his public accounts “Paid for our bed +there (and it was well worth it, witness, a featherbed) 1<i>d.</i>”</p> + +<p><a name='f_154' id='f_154' href='#fna_154'>[154]</a> There were <i>seventy</i> places of pilgrimage in Norfolk alone (Cutts, +“Middle Ages,” p. 162). For churches as trysting-places for lovers or +gossips we have evidence on many sides, <i>e.g.</i> the lovers of the +“Decameron” (Prologue and Epilogue), and the custom of “Paul’s Walk” which +lasted long after the Reformation.</p> + +<p><a name='f_155' id='f_155' href='#fna_155'>[155]</a> Berthold v. Regensburg, “Predigten,” ed. Pfeiffer, i., 448, 459, +493; Et. de Bourbon, p. 167; “Piers Plowman,” B., v., 527, C., v., 123; +Wharton, “Anglia Sacra,” i., 49, 50.</p> + +<p><a name='f_156' id='f_156' href='#fna_156'>[156]</a> “Wyclif’s Works,” ed. Arnold, i., 83; cf. other quotations in +Lechler; “Wiclif,” Section x., notes 286, 288; Jusserand, “Vie Nomade,” p. +296; Foxe (Parker Soc.), vol. iii., p. 268.</p> + +<p><a name='f_157' id='f_157' href='#fna_157'>[157]</a> Chaucer himself tells us the day in the “Man of Lawe’s Prologue”; +Prof. Skeat has accumulated highly probable evidence for the year 1387 +(vol. iii., p. 373, and vol. v., p. 75).</p> + +<p><a name='f_158' id='f_158' href='#fna_158'>[158]</a> About 520 feet from the ground, according to Hollar, but more +probably a little short of 500 feet. (H. B. Wheatley, “London,” p. 333.) +It must be remembered also how high the cathedral site rises above the +river.</p> + +<p><a name='f_159' id='f_159' href='#fna_159'>[159]</a> Bern. Ep. 25; cf. “Liber Guillelmi Majoris,” p. 478.</p> + +<p><a name='f_160' id='f_160' href='#fna_160'>[160]</a> Skeat, v., p. 129. “In the subsidy Rolls (1380-1) for Southwark, +occurs the entry ‘Henri Bayliff, Ostyler ... 2<i>s.</i>’ In the Parliament held +at Westminster (1376-7) Henry Bailly was one of the representatives for +that borough, and again, in the Parliament at Gloucester, 2, Rich. II., +the name occurs.”</p> + +<p><a name='f_161' id='f_161' href='#fna_161'>[161]</a> The too strict avoidance of oaths had long been authoritatively +noted as suggesting a presumption of heresy; here (as in so many other +places) Chaucer admirably illustrates formal and official documents.</p> + +<p><a name='f_162' id='f_162' href='#fna_162'>[162]</a> About £1000 in modern money.</p> + +<p><a name='f_163' id='f_163' href='#fna_163'>[163]</a> “Its unsuitableness to the Clerk has often been noticed,” writes Mr. +Pollard; but surely those who find fault here have forgotten the obvious +truth voiced by the Wife of Bath, “For trust ye well, it is impossible +that any clerk will speakë good of wives.”</p> + +<p><a name='f_164' id='f_164' href='#fna_164'>[164]</a> This highly dramatic addition of the Canon and his Yeoman is +probably an afterthought of Chaucer’s, who had very likely himself +suffered at the hands of some such impostor.</p> + +<p><a name='f_165' id='f_165' href='#fna_165'>[165]</a> There is, as Prof. Skeat points out, an inconsistency here in the +text. We can see from Group H., l. 16 that Chaucer had at one time meant +the Manciple’s tale to be told in the morning; yet now when it is ended he +tells us plainly that it is four in the afternoon (Group I., 5).</p> + +<p><a name='f_166' id='f_166' href='#fna_166'>[166]</a> An allusion to the alliterative verse popular among the common folk, +like that of “Piers Plowman.”</p> + +<p><a name='f_167' id='f_167' href='#fna_167'>[167]</a> It was mostly destroyed by fire in 1865. Most writers on Canterbury, +misled by the ancient spelling, call the inn “Chequers of the Hope.” +<i>Hope</i>, as Prof. Skeat has long ago pointed out, is simply <i>Hoop</i>, a part +of the inn sign. Cf. Riley, “Memorials of London,” pp. 497, 524; and +“Hist. MSS. Commission,” Report v., pt. i., p. 448.</p> + +<p><a name='f_168' id='f_168' href='#fna_168'>[168]</a> Mrs. Green, “Town Life,” ii., 33.</p> + +<p><a name='f_169' id='f_169' href='#fna_169'>[169]</a> A. Murimuth, ed. Hog., p. 225.</p> + +<p><a name='f_170' id='f_170' href='#fna_170'>[170]</a> Walsingham, an. 1349; Hoccleve, E.E.T.S., vol. iii., p. 93.</p> + +<p><a name='f_171' id='f_171' href='#fna_171'>[171]</a> Ed. Buchon, i., 286; ed. Luce, iv., 327.</p> + +<p><a name='f_172' id='f_172' href='#fna_172'>[172]</a> Longman, “Edward III.,” i., 225, 413.</p> + +<p><a name='f_173' id='f_173' href='#fna_173'>[173]</a> Longman, “Edward III.,” vol. i., pp. 147, 157, 178.</p> + +<p><a name='f_174' id='f_174' href='#fna_174'>[174]</a> Ed. Buchon, i., 12, 34; ed. Luce, i., 284-287.</p> + +<p><a name='f_175' id='f_175' href='#fna_175'>[175]</a> Cf. Darmesteter, “Froissart,” p. 16, and Froissart, ed. Buchon, p. +512. “The good queen Philippa was in my youth my queen and sovereign. I +was five years at the court of the King and Queen of England. In my youth +I was her clerk, serving her with fair ditties and treatises of love; and, +for the love of the noble and worthy lady my mistress, all other great +lords—king, dukes, earls, barons and knights, of whatsoever country they +might be—loved me and saw me gladly and gave me much profit.”</p> + +<p><a name='f_176' id='f_176' href='#fna_176'>[176]</a> I cannot refrain here from calling attention to the extraordinary +historical value of the eight volumes of Exeter registers published by +Prebendary Hingeston-Randolph, who in this department has done more for +historical students, during the last twenty-five years, than all the +learned societies of the kingdom put together.</p> + +<p><a name='f_177' id='f_177' href='#fna_177'>[177]</a> Ed. 1812, p. 317. The text of this book is frequently corrupt; but +the evident sense of these ungrammatical lines 3-5 is that the envoys were +allowed to watch the unsuspecting damsels from some hidden coign of +vantage. It will be noted that Hardyng speaks of <i>five</i> daughters; there +had been five, but the eldest was now dead.</p> + +<p><a name='f_178' id='f_178' href='#fna_178'>[178]</a> Ed. 1841, p. 206. She was Katherine, daughter to Sir Adam Banastre. +Miss Strickland asserts that the Queen, contrary to the custom of medieval +ladies in high life, nursed the infant herself. She gives no reference, +and her authority is possibly Joshua Barnes’s “Life of Edward III.” +(1688), p. 44, where, however, references are again withheld. The Black +Prince was born June 15, 1330, when the King would have been 19 and the +Queen just on 16 years old according to Froissart; but Edward was in fact +only 17, and Bishop Stapledon’s reckoning would make the Queen about the +same age.</p> + +<p><a name='f_179' id='f_179' href='#fna_179'>[179]</a> Throughout this chapter I multiply the ancient money by fifteen, to +bring it to modern value.</p> + +<p><a name='f_180' id='f_180' href='#fna_180'>[180]</a> Such acts of vandalism were far more common in the Middle Ages than +is generally imagined; a good many instances are noted in the index of my +“From St. Francis to Dante.”</p> + +<p><a name='f_181' id='f_181' href='#fna_181'>[181]</a> Devon, “Issues of the Exchequer,” pp. 144, 153, 155, 199; “York +Fabric Rolls,” p. 125; cf. 154. It was one of the privileges of the +Archbishops of York to crown the Queen. For the mortuary system, see my +“Priests and People in Medieval England.” (Simpkins. 1<i>s.</i>)</p> + +<p><a name='f_182' id='f_182' href='#fna_182'>[182]</a> Clough, “Bothie of Tober-na-Vuolich.”</p> + +<p><a name='f_183' id='f_183' href='#fna_183'>[183]</a> “Mon. Germ. Scriptt.,” xxxii., 444.</p> + +<p><a name='f_184' id='f_184' href='#fna_184'>[184]</a> “Mirour,” 23893 ff.</p> + +<p><a name='f_185' id='f_185' href='#fna_185'>[185]</a> Lénient, “Satire en France” (1859), p. 202.</p> + +<p><a name='f_186' id='f_186' href='#fna_186'>[186]</a> Sacchetti, “Novelle,” cliii.; Ste-Palaye, “Chevalerie,” ii., 80.</p> + +<p><a name='f_187' id='f_187' href='#fna_187'>[187]</a> Mr. Rye (<i>l. c.</i>) points out how frequent was the interchange +between London and Lynn. Another colleague of John Chaucer’s, John de +Stodey, Mayor and Sheriff of London, had been formerly a taverner at Lynn.</p> + +<p><a name='f_188' id='f_188' href='#fna_188'>[188]</a> “Mirour,” 7225: Cf. “Piers Plowman,” C., vii., 248. Readers of +Chaucer’s “Prologue” will remember this mysterious word “chevisance” in +connection with the Merchant. Its proper meaning was simply <i>bargain</i>: the +slang sense will be best understood from a Royal ordinance of 1365 against +those who lived by usury; “which kind of contract, the more subtly to +deceive the people, they call <i>exchange</i>, or <i>chevisance</i>.”</p> + +<p><a name='f_189' id='f_189' href='#fna_189'>[189]</a> “Vie Nomade,” pp. 33, 46.</p> + +<p><a name='f_190' id='f_190' href='#fna_190'>[190]</a> These were, of course, fines for breaches of the assize of ale, as +in the Norwich cases already mentioned.</p> + +<p><a name='f_191' id='f_191' href='#fna_191'>[191]</a> In 1347 his total income was £2460, out of which he saved £1150. In +the two other years given by Smyth he saved £659 and £977. Some knights +even made a living by pot-hunting at tournaments. See Ch.-V. Langlois, “La +Vie en France au M. A.,” 1908, p. 163.</p> + +<p><a name='f_192' id='f_192' href='#fna_192'>[192]</a> Cf. a similar instance in Riley, p. 392.</p> + +<p><a name='f_193' id='f_193' href='#fna_193'>[193]</a> The Shillingford Letters show us the Bishop and Canons of Exeter +selling wine in the same way at their own houses (p. 91).</p> + +<p><a name='f_194' id='f_194' href='#fna_194'>[194]</a> Oman, “Art of War in the Middle Ages,” 380 ff.</p> + +<p><a name='f_195' id='f_195' href='#fna_195'>[195]</a> Buchon, i., 349, 431; Globe, 349.</p> + +<p><a name='f_196' id='f_196' href='#fna_196'>[196]</a> “Mirour,” 24625. Cf. the corresponding passage in the “Vox +Clamantis,” Bk. VI. According to Hoccleve, “Law is nye flemëd [= banished] +out of this cuntre;” it is a web which catches the small flys and gnats, +but lets the great flies go (<i>Works</i>, E.E.T.S., iii., 101 ff.).</p> + +<p><a name='f_197' id='f_197' href='#fna_197'>[197]</a> Walsingham, an. 1381. The evil repute of jurors is fully explained +by Gower, “Mirour,” 25033. According to him, perjury had become almost a +recognized profession.</p> + +<p><a name='f_198' id='f_198' href='#fna_198'>[198]</a> Gautier, <i>loc. cit.</i>, p. 352.</p> + +<p><a name='f_199' id='f_199' href='#fna_199'>[199]</a> Lyndwood, “Provinciale,” ed. Oxon., p. 272.</p> + +<p><a name='f_200' id='f_200' href='#fna_200'>[200]</a> “Piers Plowman,” B., xv., 237, and xx., 137.</p> + +<p><a name='f_201' id='f_201' href='#fna_201'>[201]</a> Pollock and Maitland, “History of English Law,” vol. i., p. 387; +Lyndwood, “Provinciale,” pp. 271 ff. It is the more necessary to insist on +this, because of a serious error, based on a misreading of Bishop Quivil’s +injunctions. The bishop does, indeed, proclaim his right and duty of +<i>punishing</i> the parties to a clandestine marriage; but, so far from flying +in the face of Canon Law by threatening to <i>dissolve</i> the contract, he +expressly admits, in the same breath, its binding force.—Wilkins, ii., +135.</p> + +<p><a name='f_202' id='f_202' href='#fna_202'>[202]</a> Wilkins, “Concilia,” i., 478.</p> + +<p><a name='f_203' id='f_203' href='#fna_203'>[203]</a> Froissart, Buchon, iii., 235, 258.</p> + +<p><a name='f_204' id='f_204' href='#fna_204'>[204]</a> “Piers Plowman,” C., xi., 256. Gower speaks still more strongly, if +possible, “Mirour,” 17245 ff. Chaucer’s friend Hoccleve makes the same +complaint (E.E.T.S., vol. iii., p. 60), and these practices outlasted the +Reformation. The curious reader should consult Dr. Furnivall’s “Child +Marriages and Divorces” (E.E.T.S., 1897).</p> + +<p><a name='f_205' id='f_205' href='#fna_205'>[205]</a> “Adam of Usk,” p. 3; cf. “Eulog. Hist.,” iii., 355 (where the price +is given as 22,000 marks), and 237, where the negotiations for another +Royal marriage are described with equally brutal frankness.</p> + +<p><a name='f_206' id='f_206' href='#fna_206'>[206]</a> Froissart, Buchon, ii., 758.</p> + +<p><a name='f_207' id='f_207' href='#fna_207'>[207]</a> “Paston Letters,” 1901, Introd., p. clxxvi.; cf. for example, +Thorold Rogers’ “Hist. of Ag. and Prices,” ii., 608. “Megge, the daughter +of John, son of Utting,” pays only 1<i>s.</i> for her marriage; but “Alice’s +daughter” pays 6<i>s.</i> 8<i>d.</i>; and so on to “Will, the son of John,” and +“Roger, the Reeve,” who each pay 20<i>s.</i> That is, it was possible for the +lord of the manor to squeeze £20 in modern money out of a single peasant +marriage.</p> + +<p><a name='f_208' id='f_208' href='#fna_208'>[208]</a> Sarradin, “Deschamps,” p. 256.</p> + +<p><a name='f_209' id='f_209' href='#fna_209'>[209]</a> Riley, p. 379. It must, however, be remembered that the ordinary +rate of interest then was twenty per cent. Thus Robert de Brynkeleye +receives the wardship of Thomas atte Boure, who had a patrimony of £300 +(14th-century standard). With this Robert trades, paying his twenty per +cent. for the use of it, so that he has to account for £1080 at the heir’s +majority. Of this he takes £120 for keep and out-of-pocket expenses, and +£390 for his trouble, so that the ward receives £570. The Royal Household +Ordinances of Edward II.’s reign provide for the maintenance of wards +until “they have their lands, or the king have given <i>or sold</i> +them.”—“Life Records,” ii., p. 19.</p> + +<p><a name='f_210' id='f_210' href='#fna_210'>[210]</a> Ste-Palaye, <i>loc. cit.</i>, i., 64 ff.; ii., 90. This rule of age, like +all others, had, however, been broken from the first. As early as 1060, +Geoffrey of Anjou knighted his nephew Fulk at the age of 17; and such +incidents are common in epics. Princes of the blood were knighted in their +cradles.</p> + +<p><a name='f_211' id='f_211' href='#fna_211'>[211]</a> Walsingham, ann. 1307, 1381; “Eulog. Hist.,” iii., 189, 389. The +woman avoided the battle only by withdrawing her accusation.</p> + +<p><a name='f_212' id='f_212' href='#fna_212'>[212]</a> Gower, “Mirour,” 17521.</p> + +<p><a name='f_213' id='f_213' href='#fna_213'>[213]</a> “Prediche Volgari,” ii., 115, and iii., 176.</p> + +<p><a name='f_214' id='f_214' href='#fna_214'>[214]</a> I quote from the 15th-century English translation published by the +E.E.T.S. (pp. 25, 27, 81; cf. 23, 95; the square bracket is transferred +from p. 23). Between 1484 and 1538 there were at least eight editions +printed in French, English, and German.</p> + +<p><a name='f_215' id='f_215' href='#fna_215'>[215]</a> Rashdall, “Universities of Europe,” ii., 599.</p> + +<p><a name='f_216' id='f_216' href='#fna_216'>[216]</a> Pp. 8, 18, 33, 36, 156, 207, 217, 218, and <i>passim</i>.</p> + +<p><a name='f_217' id='f_217' href='#fna_217'>[217]</a> “Most of the girls in our ‘Chansons de Geste’ are represented by our +poets as horrible little monsters, ... shameless, worse than impudent, +caring little whether the whole world watches them, and obeying at all +hazards the mere brutality of their instincts. Their forwardness is not +only beyond all conception, but contrary to all probability and all +sincere observation of human nature.” Gautier, <i>l. c.</i>, p. 378.</p> + +<p><a name='f_218' id='f_218' href='#fna_218'>[218]</a> There is a very interesting essay on “Chaucer’s Love Poetry” in the +<i>Cornhill</i>, vol. xxxv., p. 280. It is, however, a good deal spoiled by the +author’s inclusion of many works once attributed to the poet, but now +known to be spurious.</p> + +<p><a name='f_219' id='f_219' href='#fna_219'>[219]</a> Bk. IV., ll. 152, 158, 367, 519, 554, 564.</p> + +<p><a name='f_220' id='f_220' href='#fna_220'>[220]</a> “Paston Letters” (ed. Gairdner, 1900), ii., 364; iv., ccxc.</p> + +<p><a name='f_221' id='f_221' href='#fna_221'>[221]</a> Few tales illustrate more clearly the woman’s duty of accepting any +knight who made himself sufficiently miserable about her, than that of +Boccaccio, which Dryden has so finely versified under the name of Theodore +and Honoria. Equally significant is one of the “Gesta Romanorum” (ed. +Swan., No. XXVIII.).</p> + +<p><a name='f_222' id='f_222' href='#fna_222'>[222]</a> Quoted by S. Luce, “Bertrand du Guesclin,” 1882, p. 124.</p> + +<p><a name='f_223' id='f_223' href='#fna_223'>[223]</a> The essentially compulsory foundation of Edward III.’s armies, for +at least a great part of his reign, seems to have been overlooked even by +Prof. Oman in his valuable “Art of War in the Middle Ages.”</p> + +<p><a name='f_224' id='f_224' href='#fna_224'>[224]</a> Froissart, ed. Luce, i., 401. It was at this time that Edward also +proclaimed the duty of teaching French for military purposes, as noted in +Chap. I. of this book.</p> + +<p><a name='f_225' id='f_225' href='#fna_225'>[225]</a> “Norwich Militia in the 14th Century” (Norfolk and Norwich Arch. +Soc.), vol. xiv., p. 263.</p> + +<p><a name='f_226' id='f_226' href='#fna_226'>[226]</a> Knighton (R.S.), ii., 42, 44, 109.</p> + +<p><a name='f_227' id='f_227' href='#fna_227'>[227]</a> The Scots themselves had found out long before this who were their +most formidable enemies. Sir James Douglas had been accustomed to cut off +the right hand or put out the right eye of any archer whom he could catch.</p> + +<p><a name='f_228' id='f_228' href='#fna_228'>[228]</a> Compare the interesting case in Gross, “Office of Coroner,” p. 74. +Two conscripts, on their way to join the army, chanced to meet at Cold +Ashby the constable who was responsible for their being selected; they ran +him through with a lance and then took sanctuary. It is significant that +they were not hanged, but carried off to the army; the King needed every +stout arm he could muster.</p> + +<p><a name='f_229' id='f_229' href='#fna_229'>[229]</a> Tournaments not infrequently gave rise to treacherous murders and +vendettas, as in the case of Sir Walter Mauny’s father (Froissart, +Buchon., i., 199). Compare also the scandal caused by the women who used +to attend them in men’s clothes (Knighton, ii., p. 57). Luce, however, +very much overstates the Royal objections to jousts (pp. 113, 141). He +evidently fails to realize what a large number of authorized tourneys were +held by Edward III.</p> + +<p><a name='f_230' id='f_230' href='#fna_230'>[230]</a> Froissart, Globe, 94-97.</p> + +<p><a name='f_231' id='f_231' href='#fna_231'>[231]</a> Denifle, “La Désolation des Eglises,” etc., vol. i., pp. 497, 504, +514. Two pages from English chroniclers are almost as bad as any of the +iniquities printed in Father Denifle’s book, viz. the sack of Winchelsea +(Knighton, ii., 109) and Sir John Arundel’s shipload of nuns from +Southampton (Walsingham, an. 1379; told briefly in “Social England,” illd. +ed., vol. ii. p. 260).</p> + +<p><a name='f_232' id='f_232' href='#fna_232'>[232]</a> Cf. Knighton, ii., 102.</p> + +<p><a name='f_233' id='f_233' href='#fna_233'>[233]</a> Green, “Town Life,” i., 130. “At the close of the 14th century a +certain knight, Baldwin of Radington, with the help of John of Stanley, +raised eight hundred fighting men ‘to destroy and hurt the commons of +Chester’; and these stalwart warriors broke into the abbey, seized the +wine, and dashed the furniture in pieces, and when the mayor and sheriff +came to the rescue nearly killed the sheriff. When in 1441 the Archbishop +of York determined to fight for his privileges in Ripon Fair, he engaged +two hundred men-at-arms from Scotland and the Marches at sixpence or a +shilling a day, while a Yorkshire gentleman, Sir John Plumpton, gathered +seven hundred men; and at the battle that ensued, more than a thousand +arrows were discharged by them.”</p> + +<p><a name='f_234' id='f_234' href='#fna_234'>[234]</a> Ed. Luce, i., 213, 214; cf. 312.</p> + +<p><a name='f_235' id='f_235' href='#fna_235'>[235]</a> Mrs. Green, <i>l. c.</i>, i., 131.</p> + +<p><a name='f_236' id='f_236' href='#fna_236'>[236]</a> This point is treated more fully in the next chapter.</p> + +<p><a name='f_237' id='f_237' href='#fna_237'>[237]</a> Denifle, <i>l. c.</i>, pp. 497, 504.</p> + +<p><a name='f_238' id='f_238' href='#fna_238'>[238]</a> “More than three thousand men, women, and children were beheaded +that day. God have mercy on their souls, for I trow they were martyrs.” +Froissart (Globe), 201.</p> + +<p><a name='f_239' id='f_239' href='#fna_239'>[239]</a> Ed. Luce, pp. 214, 249, 337.</p> + +<p><a name='f_240' id='f_240' href='#fna_240'>[240]</a> Trevelyan, “England in the Age of Wycliffe,” 1st Edn., p. 195.</p> + +<p><a name='f_241' id='f_241' href='#fna_241'>[241]</a> “Conseil” (in Appendix to Ducange’s “Joinville”), chap. xxi., art. +8. The writer insists strongly, at the same time, on the lord’s +responsibility to God for his treatment of a creature so helpless.</p> + +<p><a name='f_242' id='f_242' href='#fna_242'>[242]</a> C., iii., 177. For the Reeve’s duties, see Smyth, “Berkeleys,” vol. +ii., pp. 5, 22.</p> + +<p><a name='f_243' id='f_243' href='#fna_243'>[243]</a> “Those who demand such mortuaries are like worms preying on a +corpse” (Cardinal Jacques de Vitry, quoted in Lecoy de La Marche, “Chaire +Française,” p. 388). Having already, in my “Medieval Studies” and my +“Priests and People,” dealt more fully with this and several points +occurring in the succeeding chapters, I can often dispense with further +references here.</p> + +<p><a name='f_244' id='f_244' href='#fna_244'>[244]</a> This is admirably discussed by Mr. Corbett in chap. vii. of “Social +England.”</p> + +<p><a name='f_245' id='f_245' href='#fna_245'>[245]</a> Froissart, Buchon, ii., 150. Leadam, “Star Chamber” (Selden Soc.), +p. cxxviii. Trevelyan, <i>l. c.</i>, p. 185.</p> + +<p><a name='f_246' id='f_246' href='#fna_246'>[246]</a> Vitry, “Exempla,” pp. 62, 64; “P. P.,” A., iv., 34 (cf. Lecoy., <i>l. +c.</i>, 387); Jusserand, “Epopée Mystique,” 114; and “Vie Nomade,” 81, 261, +269.</p> + +<p><a name='f_247' id='f_247' href='#fna_247'>[247]</a> Walsingham, an. 1381; cf. the record in Powell, “Rising in East +Anglia,” p. 130. The rioters compelled the constable of the hundred of +Hoxne to contribute ten conscripted archers to their party.</p> + +<p><a name='f_248' id='f_248' href='#fna_248'>[248]</a> It must be remembered that the loyal soldiers also had shown in this +matter a pusillanimity which contrasted remarkably with their behaviour in +the French wars; Walsingham notes this with great astonishment. The +quotations are from the “Chronicle of St. Mary’s, York,” in Oman, Appendix +V., pp. 188-200.</p> + +<p><a name='f_249' id='f_249' href='#fna_249'>[249]</a> An. 1381; cf. “Eulog. Hist.,” iii., 353. The original of both these +descriptions seems to be Gower, “Vox Clam.” i., 853 ff.</p> + +<p><a name='f_250' id='f_250' href='#fna_250'>[250]</a> <i>L. c.</i>, p. 255.</p> + +<p><a name='f_251' id='f_251' href='#fna_251'>[251]</a> The first general Sanitation Act for England was that of the +Parliament held at Cambridge in 1388, and is generally ascribed to the +filth of that ancient borough.</p> + +<p><a name='f_252' id='f_252' href='#fna_252'>[252]</a> “Chronicles of London” (4to., 1827), p. 65. “Eulog. Hist.” iii., +353.</p> + +<p><a name='f_253' id='f_253' href='#fna_253'>[253]</a> C., ix., 304; B., v., 549. It will be noted how nearly this diet +accords with that of the widow and her daughter in Chaucer’s “Nuns’ +Priest’s Tale”; cf. Langlois, “La Vie en France au M-A.,” p. 122.</p> + +<p><a name='f_254' id='f_254' href='#fna_254'>[254]</a> “Rot. Parl.” ii., 340.</p> + +<p><a name='f_255' id='f_255' href='#fna_255'>[255]</a> <i>L. c.</i>, C., ix., 331.</p> + +<p><a name='f_256' id='f_256' href='#fna_256'>[256]</a> <i>L. c.</i>, C., x., 71 ff. “Papelots” = porridge; “ruel” = bedside; +“woneth” = dwell; “witterly” = surely; “and fele to fong,” etc. = “and +many [children] to clutch at the few pence they earn; under those +circumstances, bread and small beer is held an unusual luxury.” “Pittance” +is a monastic word, meaning extra food beyond the daily fare.</p> + +<p><a name='f_257' id='f_257' href='#fna_257'>[257]</a> An Act of 1495 provided that “from the middle of March to the middle +of September work was to go on from 5 a.m. till between 7 and 8 p.m., with +half an hour for breakfast, and an hour and a half for dinner and for the +midday sleep. In winter work was to be during daylight. These legal +ordinances were not perhaps always kept, but they at least show the +standard at which employers aimed” (“Social England,” vol. ii., chap. +vii.).</p> + +<p><a name='f_258' id='f_258' href='#fna_258'>[258]</a> Bishop Grosseteste asserted that honest labour on holy days would be +far less sinful than the sports which often took their place. “Epp.” +(R.S.), p. 74.</p> + +<p><a name='f_259' id='f_259' href='#fna_259'>[259]</a> “La France pendant la Guerre de Cent Ans” (1890), 95 ff. The essay +describes a state of things very similar to what we may gather from +English records.</p> + +<p><a name='f_260' id='f_260' href='#fna_260'>[260]</a> “Universities of Europe,” ii., 669 ff.</p> + +<p><a name='f_261' id='f_261' href='#fna_261'>[261]</a> Cooper, “Annals of Cambridge,” an. 1410; “Munim. Acad.” (R.S.), 602; +Riley, 571; Strutt (1898), p. 49.</p> + +<p><a name='f_262' id='f_262' href='#fna_262'>[262]</a> “Shillingford Letters,” p. 101. <i>Queke</i> was probably a kind of +hopscotch, and <i>penny-prick</i> a tossing game; both enjoyed an evil repute, +according to Strutt.</p> + +<p><a name='f_263' id='f_263' href='#fna_263'>[263]</a> “Rot. Parl.” ii., 64; Myrc., E.E.T.S., i., 334.</p> + +<p><a name='f_264' id='f_264' href='#fna_264'>[264]</a> “Northumberland Assize Rolls,” p. 323. There is another fatal +wrestling-bout in the same roll (p. 348), another in the similar Norfolk +roll analysed by Mr. Walter Rye in the <i>Archæological Review</i> (1888), and +another exactly answering to John and Willie’s case in Prof. Maitland’s +“Crown Pleas for the County of Gloucester,” No. 452.</p> + +<p><a name='f_265' id='f_265' href='#fna_265'>[265]</a> “C. T.,” A., 3328. Etienne de Bourbon has no doubt that “the Devil +invented dancing, and is governor and procurator of dancers”; and he +explains the popular proverb, that God’s thunderbolt falls oftener on the +church than on the tavern, by the notorious profanations to which churches +were subjected. (“Anecdotes,” pp. 269, 397.)</p> + +<p><a name='f_266' id='f_266' href='#fna_266'>[266]</a> <i>L. c.</i> ii., 672.</p> + +<p><a name='f_267' id='f_267' href='#fna_267'>[267]</a> Wilkins, “Concilia,” i., 600; iii., 61, 68, 365; “York Fabric +Rolls,” 269 ff; Grosseteste, “Epp.” (R.S.), pp. 75, 118, 161; Giffard’s +“Register” (Worcester), p. 422; and Cutts, “Parish Priests,” p. 122.</p> + +<p><a name='f_268' id='f_268' href='#fna_268'>[268]</a> Wilkins, i., 530, 719; iii., 61 and <i>passim</i>; <i>Archæological +Journal</i>, vol. xl., pp. 1 ff; “Somerset Record Society,” vol. iv.</p> + +<p><a name='f_269' id='f_269' href='#fna_269'>[269]</a> Eight men died in Northampton gaol between Aug. 1322 and Nov. 1323 +(Gross, p. 79). The jury casually record: “He died of hunger, thirst, and +want.”... “Want of food and drink, and cold.”... “Natural death.”... +“Hunger and thirst and natural death.” One is really glad to think that so +small a proportion of criminals ever found their way into prison.</p> + +<p><a name='f_270' id='f_270' href='#fna_270'>[270]</a> Gross, “Office of Coroner,” p. 69.</p> + +<p><a name='f_271' id='f_271' href='#fna_271'>[271]</a> “Eng. Hist. Rev.,” vol. 50.</p> + +<p><a name='f_272' id='f_272' href='#fna_272'>[272]</a> This still allowed him to migrate to another part of the King’s +dominions—<i>e.g.</i> Ireland, Scotland, Normandy.</p> + +<p><a name='f_273' id='f_273' href='#fna_273'>[273]</a> Worcestershire Record Society.</p> + +<p><a name='f_274' id='f_274' href='#fna_274'>[274]</a> Gower, “Mirour,” 20125, 20653.</p> + +<p><a name='f_275' id='f_275' href='#fna_275'>[275]</a> Riley, 567; cf. Preface to “Liber Albus,” p. cvii., and Walsingham, +an. 1382.</p> + +<p><a name='f_276' id='f_276' href='#fna_276'>[276]</a> Cf. Mr. Walter Rye’s articles in “Norf. Antq. Misc.,” vol ii., p. +194, and <i>Archæological Review</i> for 1888, p. 201.</p> + +<p><a name='f_277' id='f_277' href='#fna_277'>[277]</a> The complaints which meet us in Gower and “Piers Plowman” on this +score are more than borne out by the “Shillingford Letters” (Camden Soc., +1871). The worthy Mayor of Exeter reports faithfully to his +fellow-citizens what bribes he gives, and to whom.</p> + +<p><a name='f_278' id='f_278' href='#fna_278'>[278]</a> Chaucer’s pupil Hoccleve speaks almost equally strongly on the +mischief of such pardons (“Works,” E.E.T.S., vol. iii., pp. 113 ff).</p> + +<p><a name='f_279' id='f_279' href='#fna_279'>[279]</a> <i>Clergy</i> is of course here used in the common medieval sense of +<i>learning</i>; it does not refer to any body of men.</p> + +<p><a name='f_280' id='f_280' href='#fna_280'>[280]</a> <i>I.e.</i> the type of perfect religion, “the Christ that is to be.”</p> + +<p><a name='f_281' id='f_281' href='#fna_281'>[281]</a> Be “found” or provided for, so that they need no longer to live by +begging and flattery.</p> + +<p><a name='f_282' id='f_282' href='#fna_282'>[282]</a> This was very commonly the case even in the greatest cathedrals: +typical reports may be found in the easily accessible “York Fabric Rolls” +(Surtees Soc.). With regard to Canterbury, a strange legend is current to +the effect that Lord Badlesmere was executed in 1322 for his irreverent +behaviour in that cathedral. Apart from the extraordinary inherent +improbability of any such story, the execution of Lord Badlesmere is one +of the best known events in the reign. He was hanged for joining the Earl +of Lancaster in open rebellion against Edward, against whom he had fought +at Boroughbridge.</p> + +<p><a name='f_283' id='f_283' href='#fna_283'>[283]</a> Wilkins, iii., 360 ff; “Rot. Parl.” ii., 313. I have given fuller +details and references in the 8th of my “Medieval Studies,” “Priests and +People” (Simpkins, 1<i>s.</i>).</p> + +<p><a name='f_284' id='f_284' href='#fna_284'>[284]</a> Taking eight test-periods, which cover four dioceses and a space of +nearly forty-five years, I find that, before the Black Death, scarcely +more than one-third of the livings in lay gift were presented to men in +priest’s orders—the exact proportion is 262 priests to 452 non-priests.</p> + +<p><a name='f_285' id='f_285' href='#fna_285'>[285]</a> Rashdall, “Universities of Europe,” ii., 613, 701. Merely to reckon +the number of years theoretically required for the different degrees, and +to argue from this to the solid education of the medieval priest (as has +sometimes been done), is to ignore the mass of unimpeachable evidence +collected by Dr. Rashdall. Only an extremely small fraction of the +students took any theological degree whatever.</p> + +<p><a name='f_286' id='f_286' href='#fna_286'>[286]</a> The list of indictments for grave offences in “Munim. Acad.” (R.S.), +vol. ii., contains a very large proportion of graduates, chaplains, and +masters of Halls; and Gerson frequently speaks with bitter indignation of +the number of Parisian scholars who were debauched by their masters.</p> + +<p><a name='f_287' id='f_287' href='#fna_287'>[287]</a> In Chaucer’s words—</p> + +<table border="0" cellpadding="0" cellspacing="0" summary="table"> +<tr><td>He set ... his benefice to hire<br /> +And left his sheep encumbred in the mire,<br /> +And ran to London, unto Saintë Paul’s<br /> +To seeken him a chanterie for souls.</td></tr></table> + +<p>The Archbishop’s decree may be found in the “Register of Bp. de Salopia,” +p. 639; cf. 694 (Somerset Record Society).</p> + +<p><a name='f_288' id='f_288' href='#fna_288'>[288]</a> Quoted from a MS. collection of 14th-century sermons by Ch. +Petit-Dutaillis in “Etudes Dédiées à G. Monod.,” p. 385.</p> + +<p><a name='f_289' id='f_289' href='#fna_289'>[289]</a> Knighton (R.S.), ii., 191; at still greater length on p. 183. +Walsingham, ann. 1387, 1392; cf. “Eulog. Hist.,” iii., 351, 355.</p> + +<p><a name='f_290' id='f_290' href='#fna_290'>[290]</a> Kingsford, “Chronicles of London,” p. 64; Walsingham, an. 1410.</p> + +<p><a name='f_291' id='f_291' href='#fna_291'>[291]</a> “P. Plowman,” B., xv., 383: Jusserand, “Epop. Myst.,” p. 217. See +especially the remarkable words of Chaucer’s contemporary, the banker +Rulman Merswin of Strassburg, quoted by C. Schmidt, “Johannes Tauler,” p. +218. After setting forth his conviction that Christendom is now (1351) in +a worse state than it has been for many hundred years past, and that evil +Christians stand less in God’s love than good Jews or heathens who know +nothing better than the faith in which they were born, and would accept a +better creed if they could see it, Merswin then proceeds to reconcile this +with the Catholic doctrine that none can be saved without baptism. “I will +tell thee; this cometh to pass in manifold hidden ways unknown to the most +part of Christendom in these days; but I will tell thee of one way.... +When one of these good heathens or Jews draweth near to his end, then +cometh God to his help and enlighteneth him so far in Christian faith, +that with all his heart he desireth baptism. Then, even though there be no +present baptism for him, yet from the bottom of his heart he yearneth for +it: so I tell thee how God doth: He goeth and baptiseth him in the baptism +of his good yearning will and his painful death. Know therefore that many +of these good heathens and Jews are in the life eternal, who all came +thither in this wise.”</p> + +<p><a name='f_292' id='f_292' href='#fna_292'>[292]</a> “P. Plowman,” B., x., p. 51; cf. Langlois, <i>l. c.</i>, pp. 211, 264-5.</p> + + +<p> </p><p> </p> +<hr style="width: 50%;" /> +<p><strong>Transcriber’s Notes:</strong></p> + +<p>Images have been moved from the middle of a paragraph to a nearby paragraph break. The text in the +list of illustrations is presented as in the original text, but the links navigate to the page number +closest to the illustration’s loaction in this document.</p> + + + + + + + + + +<pre> + + + + + +End of Project Gutenberg's Chaucer and His England, by G. G. 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G. Coulton + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: Chaucer and His England + +Author: G. G. Coulton + +Release Date: August 31, 2011 [EBook #37277] + +Language: English + +Character set encoding: ASCII + +*** START OF THIS PROJECT GUTENBERG EBOOK CHAUCER AND HIS ENGLAND *** + + + + +Produced by The Online Distributed Proofreading Team at +https://www.pgdp.net (This file was produced from images +generously made available by The Internet Archive.) + + + + + + + + + +CHAUCER AND HIS ENGLAND + + + + +BY THE SAME AUTHOR + + +FROM ST. FRANCIS TO DANTE. + + "A more enlightening picture than any we have yet read."--_Times._ + + "It will, I hope, be read by every one who wants to know what the + Middle Ages were really like."--DR. RASHDALL in _Independent Review_. + + "Extraordinarily vivacious, fresh, and vivid."--MR. C. F. G. + MASTERMAN, M.P., in _Speaker_. + +FRIAR'S LANTERN: A Mediaeval Fantasia. + + "Written with undeniable ability."--_Times._ + + "Worthy of a place beside the 'Cloister and the Hearth' as a true work + of art."--_Commonwealth._ + +FATHER RHINE; with 14 Illustrations. + + "This is a very pleasant book of journeying."--_Spectator._ + +PUBLIC SCHOOLS AND PUBLIC NEEDS. + + "If the 'man in the street,' who and whoever he be, will take the + trouble to read it, his eyes will be opened."--_Times._ + +MEDIAEVAL STUDIES: Seven Essays mostly reprinted from the monthly and +quarterly reviews. + + + + +[Illustration: PORTRAIT OF CHAUCER + +PAINTED BY ORDER OF HIS PUPIL THOMAS HOCCLEVE, IN A COPY OF THE LATTER'S +"REGEMENT OF PRINCES." THE HAIR AND BEARD ARE GREY, THE EYES HAZEL: HE HAS +A ROSARY IN HIS LEFT HAND AND A BLACK PENCASE OR PENKNIFE HANGS FROM HIS +NECK] + + + + + CHAUCER AND HIS ENGLAND + + + BY G. G. COULTON, M.A. + AUTHOR OF "FROM ST. FRANCIS TO DANTE," ETC. + + + WITH THIRTY-TWO ILLUSTRATIONS + + + METHUEN & CO. + 36 ESSEX STREET W.C. + LONDON + + + + +_First Published in 1908_ + + + + +PREFACE + + +No book of this size can pretend to treat exhaustively of all that +concerns Chaucer and his England; but the Author's main aim has been to +supply an informal historical commentary on the poet's works. He has not +hesitated, in a book intended for the general public, to modernize +Chaucer's spelling, or even on rare occasions to change a word. + +His best acknowledgments are due to those who have laboured so fruitfully +during the last fifty years in publishing Chaucerian and other original +documents of the later Middle Ages; more especially to Dr. F. J. +Furnivall, the indefatigable founder of the Chaucer Society and the Early +English Text Society; to Professor W. W. Skeat, whose ungrudging +generosity in private help is necessarily known only to a small percentage +of those who have been aided by his printed works; to Dr. R. R. Sharpe, +archivist of the London Guildhall; to Prebendary F. C. Hingeston-Randolph +and other editors of Episcopal Registers; to Messrs. W. Hudson and Walter +Rye for their contributions to Norfolk history; and to Mr. V. B. +Redstone's researches in Chaucerian genealogy. His proofs have enjoyed the +great advantage of revision by Dr. Furnivall, who has made many valuable +suggestions and corrections, but who is in no way responsible for other +possible errors or omissions. The many debts to other writers are, it is +hoped, duly acknowledged in their places; but the Author must here confess +himself specially beholden to the writings of M. Jusserand, whose rare +sympathy and insight are combined with an equal charm of exposition. + +He has also to thank Dr. F. J. Furnivall, Messrs. E. Kelsey and H. R. +Browne of Eastbourne, and the Librarian of Uppingham School, for kind +permission to reproduce seven of the illustrations; also the Editor of the +_Home and Counties Magazine_ for similar courtesy with regard to the plan +of Chaucer's Aldgate included in a 16th-century survey published for the +first time in that magazine (vol. i. p. 50). + + +EASTBOURNE + + + + +CONTENTS + + + PAGE + + PREFACE v + + LIST OF ILLUSTRATIONS xi + + CHAPTER I + ENGLAND IN EMBRYO 1 + + CHAPTER II + BOYHOOD AND YOUTH 12 + + CHAPTER III + THE KING'S SQUIRE 25 + + CHAPTER IV + THE AMBASSADOR 36 + + CHAPTER V + THE MAN OF BUSINESS 51 + + CHAPTER VI + LAST DAYS 64 + + CHAPTER VII + LONDON CUSTOM-HOUSE 76 + + CHAPTER VIII + ALDGATE TOWER 93 + + CHAPTER IX + TOWN AND COUNTRY 104 + + CHAPTER X + THE LAWS OF LONDON 119 + + CHAPTER XI + "CANTERBURY TALES"--THE _DRAMATIS PERSONAE_ 137 + + CHAPTER XII + "CANTERBURY TALES"--FIRST AND SECOND DAYS 151 + + CHAPTER XIII + "CANTERBURY TALES"--THIRD AND FOURTH DAYS 160 + + CHAPTER XIV + KING AND QUEEN 173 + + CHAPTER XV + KNIGHTS AND SQUIRES 188 + + CHAPTER XVI + HUSBANDS AT THE CHURCH DOOR 202 + + CHAPTER XVII + THE GAY SCIENCE 217 + + CHAPTER XVIII + THE GREAT WAR 232 + + CHAPTER XIX + THE BURDEN OF THE WAR 245 + + CHAPTER XX + THE POOR 257 + + CHAPTER XXI + MERRY ENGLAND 272 + + CHAPTER XXII + THE KING'S PEACE 282 + + CHAPTER XXIII + PRIESTS AND PEOPLE 294 + + CHAPTER XXIV + CONCLUSION 304 + + INDEX 317 + + + + +LIST OF ILLUSTRATIONS IN THE TEXT + + + PAGE + + MEDIEVAL COCK-FIGHTING, ACTUAL AND METAPHORICAL 18 + _From Strutt's "Sports and Pastimes"_ + + PLANS OF MEDIEVAL DWELLINGS 97 + + MEDIEVAL MUMMERS 110 + _From Strutt's "Sports and Pastimes"_ + + PILGRIMS IN BED AT INN 139 + _From T. Wright's "Homes of other Days"_ + + THE SQUIRE OF THE "CANTERBURY TALES" 146 + _From the Ellesmere MS. (15th century)_ + + THE MILLER 150 + _From the Ellesmere MS._ + + THE WIFE OF BATH 162 + _From the Ellesmere MS._ + + THE FRIAR 165 + _From the Ellesmere MS._ + + PEACOCK FEAST OF LYNN 177 + _From Stothard's Facsimile of the Original Brass_ + + A KNIGHT AND HIS LADY 203 + _From Boutell's "Monumental Brasses"_ + + A BEVY OF LADIES 220 + _From T. Wright's "Womankind in Western Europe"_ + + + + +LIST OF PLATES + + + THE HOCCLEVE PORTRAIT OF CHAUCER _Frontispiece_ + _From the Painting in "The Regement of Princes"_ + + FACING PAGE + + LONDON BRIDGE, ETC., IN THE 16TH CENTURY 15 + _From Vertue's Engraving of Aggas's Map_ + + WESTMINSTER HALL 32 + _From a Photograph by J. Valentine & Sons_ + + A TRAVELLING CARRIAGE 35 + _From the Louterell Psalter_ + + WESTMINSTER ABBEY AND PALACE IN THE 16TH CENTURY 72 + _From Vertue's Engraving of Aggas's Map_ + + WESTMINSTER ABBEY 73 + _From a Photograph by S. B. Bolas & Co._ + + THE TOWER, WITH LONDON BRIDGE IN THE BACKGROUND 82 + _From MS. Roy. 16 F. ii. f. 73_ + + A TOOTH-DRAWER OF THE 14TH CENTURY 92 + _From MS. Roy. VI. E. 6, f. 503 b_ + + ALDGATE AND ITS SURROUNDINGS, AS RECONSTITUTED IN W. + NEWTON'S "LONDON IN THE OLDEN TIME" 101 + + A PARTY OF PILGRIMS 148 + _From MS. Roy. 18 D. ii. f. 148_ + + CANTERBURY 170 + _From W. Smith's Drawing of 1588. (Sloane MS. 2596)_ + + EDWARD III. 173 + _From his Tomb in Westminster Abbey_ + + PHILIPPA OF HAINAULT 181 + _From her Tomb in Westminster Abbey_ + + SIR GEOFFREY LOUTERELL, WITH HIS WIFE AND DAUGHTER 194 + _From the Louterell Psalter (Early 14th Century)_ + + SEAL OF UPPINGHAM SCHOOL 216 + + CORPORAL PUNISHMENT IN A 14TH CENTURY CLASSROOM 216 + _From MS. Roy. VI. E. 6, f. 214_ + + WILLIAM OF HATFIELD, SON OF EDWARD III. AND PHILIPPA 224 + _From his Tomb in York Minster (1336)_ + + BODIAM CASTLE, KENT 245 + + THE PLOUGHMAN 268 + _From the Louterell Psalter (Early 14th Century)_ + + THE CLERGY-HOUSE AT ALFRISTON, SUSSEX, BEFORE ITS RECENT + RESTORATION 298 + + WESTMINSTER ABBEY--VIEW FROM NEAR CHAUCER'S TOMB 313 + _From a Photograph by S. B. Bolas & Co._ + + + + +CHAUCER AND HIS ENGLAND + + + + +CHAPTER I + +ENGLAND IN EMBRYO + + "O born in days when wits were fresh and clear, + And life ran gaily as the sparkling Thames!" + + +Few men could lay better claim than Chaucer to this happy accident of +birth with which Matthew Arnold endows his Scholar Gipsy, if we refrain +from pressing too literally the poet's fancy of a Golden Age. Chaucer's +times seemed sordid enough to many good and great men who lived in them; +but few ages of the world have been better suited to nourish such a +genius, or can afford a more delightful travelling-ground for us of the +20th century. There is indeed a glory over the distant past which is (in +spite of the paradox) scarcely less real for being to a great extent +imaginary; scarcely less true because it owes so much to the beholder's +eye. It is like the subtle charm we feel every time we set foot afresh on +a foreign shore. It is just because we should never dream of choosing +France or Germany for our home that we love them so much for our holidays; +it is just because we are so deeply rooted in our own age that we find so +much pleasure and profit in the past, where we may build for ourselves a +new heaven and a new earth out of the wreck of a vanished world. The very +things which would oppress us out of all proportion as present-day +realities dwindle to even less than their real significance in the long +perspective of history. All the oppressions that were then done under the +sun, and the tears of such as were oppressed, show very small in the +sum-total of things; the ancient tale of wrong has little meaning to us +who repose so far above it all; the real landmarks are the great men who +for a moment moulded the world to their own will, or those still greater +who kept themselves altogether unspotted from it. Human nature gives the +lie direct to Mark Antony's bitter rhetoric: it is rather the good that +lives after a man, and the evil that is oft interred with his bones. The +balance may not be very heavy, but it is on the right side; man's +insatiable curiosity about his fellow-men is as natural as his appetite +for food, which may on the whole be trusted to refuse the evil and choose +the good; and, in both cases, his taste is, within obvious limits, a true +guide. It is a healthy instinct which prompts us to dwell on the beauties +of an ancient timber-built house, or on the gorgeous pageantry of the +Middle Ages, without a too curious scrutiny of what may lie under the +surface; and at this distance the 14th century stands out to the modern +eye with a clearness and brilliancy which few men can see in their own +age, or even in that immediate past which must always be partially dimmed +with the dust of present-day conflicts. Those who were separated by only a +few generations from the Middle Ages could seldom judge them with +sufficient sympathy. Even two hundred years ago, most Englishmen thought +of that time as a great forest from which we had not long emerged; they +looked back and saw it in imagination as Dante saw the dark wood of his +own wanderings--bitter as death, cruel as the perilous sea from which a +spent swimmer has just struggled out upon the shore. Then, with Goethe and +Scott, came the Romantic Revival; and these men showed us the Middle Ages +peopled with living creatures--beasts of prey, indeed, in very many cases, +but always bright and swift and attractive, as wild beasts are in +comparison with the commonplace stock of our fields and farmyards--bright +in themselves, and heightened in colour by the artificial brilliancy which +perspective gives to all that we see through the wrong end of a telescope. +Since then men have turned the other end of the telescope on medieval +society, and now, in due course, the microscope, with many curious +results. But it is always good to balance our too detailed impressions +with a general survey, and to take a brief holiday, of set purpose, from +the world in which our own daily work has to be done, into a race of men +so unlike our own even amid all their general resemblance. + +For the England of Edward III. was already, in its main national features, +the England in which we live to-day. "In no country of Europe are the +present-day institutions and manners and beliefs so directly derived from +the social state of five centuries ago."[1] The year 1340, which saw the +abolition of the law of Englishry, was very likely the exact year of +Chaucer's birth; and from that time forward our legislation ceased to +recognize any distinction of races: all natives of England were alike +Englishmen. Sixteen years later it was first enacted that cases in the +Sheriff's Courts of London should be pleaded in English; seven years +later, again, this became in theory the language not only of the King's +law courts, but also to some extent of Parliament; and Nicolas quotes an +amusing instance of two ambassadors to France, a Knight and a Doctor of +Laws, who confessed in 1404 "we are as ignorant of French as of Hebrew." +The contemporary Trevisa apparently attributes this rapid breakdown to the +Great Pestilence of 1349; but even before this the French language must +have been in full decay among us, for at the Parliament which Edward III. +called in 1337 to advise him about declaring war on France, the ambassador +of Robert d'Artois took care to speak "in English, in order to be +understanded of all folk, for a man ever knoweth better what he would say +and propose in the language of his childhood than in any other." Later in +the same year, in the famous statute which forbade all sports except the +longbow, it was further ordained "that all lords, barons, knights, and +honourable men of good towns should be careful and diligent to teach and +instruct their children in the French tongue, whereby they might be the +more skilful and practised in their wars."[2] But Acts of Parliament are +not omnipotent even in the 20th century; and in the 14th they often +represented rather pious aspirations than workaday facts. It was easier to +foster a healthy pastime like archery than to enforce scholastic +regulations which parents and masters were alike tempted to neglect; and +certainly the French language lost ground very rapidly in the latter half +of the century. In 1362 English superseded French as the spoken language +of the law courts; next year the Chancellor opened Parliament in an +English speech; and in 1385 Trevisa complained that boys at +grammar-schools "know no more French than their left heel." The language +lingered, of course. Chaucer's friend and contemporary, Gower, wrote as +much in French as in English. French still kept the upper hand in +Parliament till about fifty years after Chaucer's death, nor did the +statutes cease altogether to be published in that language until the reign +of Henry VIII. But though it was still the Court tongue in Chaucer's time, +and though we do not know that Edward III. was capable of addressing his +Commons in their native tongue, yet Henry IV. took care to claim the +throne before Parliament in plain English;[3] and even before that time +French had already become an exotic, an artificial dialect needing +hothouse culture--no longer French of Paris, but that of "Stratford atte +Bowe."[4] The tongue sat ill on a nation that was already proud of its +insularity and unity. Even while labouring to write in French, Gower +dedicates his work to his country: "O gentile Engletere, a toi j'escrits." +It is not the least of Chaucer's claims on our gratitude that, from the +very first, he wrote for the English people in English--that is, in the +mixed dialect of Anglo-Saxon and Norman-French which was habitually spoken +in London by the upper middle classes of a mingled Norman and Teutonic +population[5]--and that in so doing he laid the foundations of a national +literary language. Much, of course, still remained to be done. Caxton, in +1490, shows us how an Englishman might well be taken for a Frenchman +outside his own country,[6] as in modern Germany a foreigner who speaks +fluently, however incorrectly, passes easily for a German of some remote +and barbarous province. Indeed, English unity in Chaucer's time was as +recent as that of the modern German empire. Men would still go before +bishops and magistrates to purge themselves by a solemn oath from the +injurious suspicion of being Scots, and therefore enemies to the realm; +and a couple of generations earlier the suspected Welshman had found +himself under the same necessity. The articles of peace drawn up in 1274 +at Oxford between the northern and Irish scholars "read like a treaty of +peace between hostile nations rather than an act of University +legislation"; and even at the end of Chaucer's life we may find royal +letters "licensing John Russell, born in Ireland, to reside in England, +notwithstanding the proclamation that all Irish-born were to go and stay +in their own country." But the Oxford _Concordia_ of 1274 was the last +which recognized that division of students into "nations" which still +remained so real at Paris and other continental universities; and though +blood still reddened Oxford streets for a century longer in the ancient +quarrel of north and south, yet the "great slaughter" of 1354 was entirely +a town and gown affray.[7] + +The foundations of modern England were laid by Edward I., who did more +than any other king to create a national parliament, a national system of +justice, and a national army.[8] Edward III., with far less creative +power, but with equal energy and ambition, inherited the ripe fruits of +his grandfather's policy, and raised England to a place in European +politics which she had never reached before and was seldom to reach again. +"That which touches all," said Edward I., "should be approved by all"; +and, though continental sovereigns might use similar language as a subtle +cloke for their arbitrary encroachments, in England the maxim had from the +first a real meaning. The great barons--themselves steadily dwindling in +feudal power--no longer sat alone in the King's councils; by their side +sat country gentlemen and citizens elected to share in the +responsibilities of government; and the clergy, but for their own +persistent separatism, might have sent their chosen representatives to sit +with the rest. Moreover, already in Chaucer's time we find precedents for +the boldest demands of the Long Parliament. The Commons claimed, and for a +time obtained, the control of taxation; and five of Richard II.'s +ministers were condemned as traitors for counselling him to measures which +Parliament branded as unconstitutional. Professor Maitland has well +described the "omnicompetence" of Parliament at this time. Nothing human +was alien to its sphere of activity, from the sale of herrings at Yarmouth +fair and the fashion of citizens' girdles to those great constitutional +questions which remained in dispute for three centuries longer, and were +only settled at last by a civil war and a revolution. + +Nor was the judicial system less truly national than the Parliament. +Maitland has pointed out that the years 1272-1290 were more fruitful in +epoch-making legislation than any other period of English history, except +perhaps that which succeeded the Reform Bill of 1832. Chaucer, like +ourselves, lived in an age which was consolidating the great achievements +of two generations past, and looking forward to far-reaching social +changes in the future. Already in his time the Roman Law was outlandish in +England; our land laws were fixed in many principles which for centuries +remained unquestioned, and which are often found to underlie even the +present system. Already under Edward III., as for many centuries +afterwards, men looked upon the main principles of English jurisprudence +as settled for ever, and strove only by a series of ingenious +accommodations to fit them in with the requirements of a changing world. +The framework of the law courts, again, was roughly that of modern +England. The King's judges were no longer clerics, but laymen chosen from +among the professional pleaders in the courts; and here again "one +remarkable characteristic of our legal system is fixed." + +In many other ways, too, the kingdom had outgrown its clerical tutelage. +Learning and art had long since ceased to be predominantly monastic; for +at least two centuries before Chaucer's birth they had left the protection +of the cloister, and flourished far more luxuriantly in the great world +than they ever could have done under strictly monastic conditions. True +monasticism was predominantly puritan, and therefore unfavourable to free +development in any direction but that of mystic contemplation; if the +spirit of St. Bernard had lived among the Cistercians, the glories of +Tintern and Rievaulx would have been impossible; and even our cathedrals +and parish churches owed more of their beauties to laymen than to clerics. +So also with our universities, which rose on the ruins of monastic +learning; and in which, despite the fresh impetus received from the +Friars, the lay spirit still grew rapidly under the shelter of the Church. +In the 14th century, when Oxford could show such a roll of philosophers +that "not all the other Nations and Universities of Europe between them +could muster such a list," a growing proportion of these were not +cloistered, but secular clergy. At no earlier time could these latter have +shown three such Oxford doctors as Bradwardine, Richard of Armagh, and +Wycliffe. The General Chapter of the Benedictines strove repeatedly, but +in vain, to compel a reasonable proportion of monks to study at Oxford or +Cambridge.[9] Before the end of Edward III.'s reign, the English +Universities had become far more truly national than at any previous time; +their training and aims were less definitely ecclesiastical, and their +culture overflowed to laymen like Chaucer and Gower.[10] Moreover, the +Inns of Court had become practically lay universities of law: and, quite +apart from Wycliffism, there was a rapid growth not only of the +non-clerical but even of anti-clerical spirit. Blow after blow was struck +at Papal privileges by successive Parliaments in which the representatives +of the lower clergy no longer sat. The Pope's demand for arrears of John's +tribute from England was rejected so emphatically that it was never +pressed again; Parliament repudiated Papal claims of presentation to +vacant benefices, and forbade, under the severest penalties, all +unlicensed appeals to Rome from English courts. It is true that our kings +constantly gave way on these two last points, but only because it was +easier to share the spoils by connivance with the Popes; and these +statutes mark none the less an epoch in English history. In 1371, again, +Edward III. assented to a petition from Parliament which pleaded "inasmuch +as the government of the realm has long been in the hands of the men of +Holy Church, who in no case can be brought to account for their acts, +whereby great mischief has happened in times past and may happen in times +to come, may it therefore please the king that laymen of his own realm be +elected to replace them, and that none but laymen henceforth be +chancellor, treasurer, barons of the exchequer, clerk of privy seal, or +other great officers of the realm." Already the partial sequestration of +the Alien Priories by the three Edwards, and the total suppression and +spoliation of the Templars in 1312, had accustomed men's minds to schemes +of wholesale disendowment which were advocated as earnestly by an +anti-Lollard like Langland[11] as by Wycliffe himself; and indeed this +writer, the most religious among the three principal poets of that age, +was also the most anticlerical. In Edward III.'s reign the Reformation was +already definitely in sight. + +In short, Chaucer's lot was cast in an epoch-making age. Then began our +definite claim to the lordship of the sea; Sluys, our first great maritime +victory, the Trafalgar of the Middle Ages, was won in the same year in +which the poet was probably born; six years later we captured Calais, our +first colony; and it was noted even in those days that the Englishman +prospered still more abroad than at home. Never before or since have +English armies been so frequently and so uniformly victorious as during +the first thirty years of Chaucer's life; seldom have our commerce and our +liberties developed more rapidly; and if the disasters which he saw were +no less strange, these also helped to ripen his many-sided genius. The +Great Pestilence of 1349, more terrible than any other recorded in +history; the first pitched battle between Labour and Capital in 1381; the +first formal deposition of an English King in 1327, to be repeated still +more solemnly in 1399; all these must have affected the poet almost as +deeply as they affected the State, notwithstanding the persistency with +which he generally looks upon the brighter side. Professor Raleigh has +wittily applied to him the confession of Dr. Johnson's friend, "I have +tried in my time to be a philosopher; but, I don't know how, cheerfulness +was always breaking in." It is difficult, however, not to surmise a great +deal of more or less unwilling philosophy beneath Chaucer's delightful +flow of good-humour. His subtle ironies may tell as plain a tale as other +men's open complaints; and sometimes he hastens to laugh where we might +suspect a rising lump in his throat. But the laugh is there, or at least +the easy, good-natured smile. Where Gower sees an England more hopelessly +given over to the Devil than even in Carlyle's most dyspeptic +nightmares--where the robuster Langland sees an impending religious +Armageddon, and the honest soul's pilgrimage from the City of Destruction +towards a New Jerusalem rather hoped for than seen even by the eye of +faith--there Chaucer, with incurable optimism, sees chiefly a Merry +England to which the horrors of the Hundred Years' War and the Black Death +and Tyler's revolt are but a foil. Like many others in the Middle Ages, he +seems convinced of the peculiar instability of the English character. He +knew that he was living--as all generations are more or less conscious of +living--in an uncomfortable borderland between that which once was, but +can be no longer, and that which shall be, but cannot yet come to pass; +yet all these changes supplied the artist with that variety of colour and +form which he needed; and the man seems to have gone through life in the +tranquil conviction that this was a pleasant world, and his own land a +particularly privileged spot. The England of Chaucer is that of which one +of his most noted predecessors wrote, "England is a strong land and a +sturdy, and the plenteousest corner of the world, so rich a land that +unneth it needeth help of any land, and every other land needeth help of +England. England is full of mirth and of game, and men oft times able to +mirth and game, free men of heart and with tongue, but the hand is more +better and more free than the tongue."[12] + + + + +CHAPTER II + +BOYHOOD AND YOUTH + + "Jeunes amours, si vite epanouies, + Vous etes l'aube et le matin du coeur. + Charmez l'enfant, extases inouies + Et, quand le soir vient avec la douleur, + Charmez encor nos ames eblouies, + Jeunes amours, si vite evanouies!" + VICTOR HUGO + + +The name _Chaucer_ was in some cases a corruption of _chauffecire_, _i.e._ +"chafewax," or clerk in the Chancery, whose duty it was to help in the +elaborate operation of sealing royal documents.[13] But Mr. V. B. Redstone +seems to have shown conclusively that the poet's ancestors were +_chaussiers_, or makers of long hose, and that they combined this business +with other more or less extensive mercantile operations, especially as +vintners. The family, like others in the wine trade, may well have come +originally from Gascony; but in the 13th and 14th centuries it seems to +have thriven mainly in London and East Anglia, and recent research has +definitely traced the poet's immediate ancestry to Ipswich.[14] His +grandfather, Robert Malyn, surnamed le Chaucer, came from the Suffolk +village of Dennington, and set up a tavern in Ipswich. Robert left a +child named John, who was forcibly abducted one night in 1324 by Geoffrey +Stace, apparently his uncle. When Stace "stole and took away by force and +arms--viz. swords, bows, and arrows--the said John," his object was to +settle possible difficulties of succession to a certain estate by forcing +the boy to marry Joan de Westhale; and he pleaded in his justification the +custom of Ipswich, by which "an heir became of full age at the end of his +twelfth year, if he knew how to reckon and measure";[15] but he was very +heavily fined for his breach of the peace. We learn from the pleadings in +this case that John Chaucer was still unmarried in 1328; that he lived in +London with his stepfather, namesake, and fellow-vintner, Richard Chaucer, +and that his patrimony was very small. Richard, dying twenty-one years +later, left his house and his tavern to the Church; but he had very likely +given his stepson substantial help during his lifetime. In any case, John +must have thriven rapidly, for we find him, in 1338, at the age of +twenty-six or thereabouts, among the distinguished company which followed +Edward III. on his journey up the Rhine to negociate an alliance with the +Emperor Louis IV. The Royal Wardrobe Books give many interesting details +of this journey.[16] Queen Philippa accompanied the King half-way across +Brabant, and then returned to Antwerp, where she gave birth to Lionel of +Clarence, the poet's first master. Among the party were also several of +the household of the Earl of Derby, father-in-law to that John of Gaunt +with whom Geoffrey Chaucer's fortunes were to be closely bound. The +travellers had started from Antwerp on Sunday, August 16; and on the +following Sunday a long day's journey brought them within sight of the +colossal choir which, until sixty years ago, was almost all that existed +of Cologne Cathedral. Here the King gave liberally to the building fund; +and here John Chaucer probably stayed behind, since he and his +fellow-citizens had come to promote closer commercial relations between +the Rhine cities and London. The King was towed up the Rhine by sixty-two +boatmen, sat in the Diet at Coblenz as Vicar Imperial, formed a seven +years' alliance with the Emperor, and sent on his five-year-old daughter +Joan to Munich, where she waited many months vainly, but probably without +impatience, for the young Duke of Austria, who was at present bespoken for +her, but who finally turned elsewhere. Meanwhile Edward came back to Bonn, +where he had to pay the equivalent of about L330 modern money for damage +done in a quarrel between the citizens and those of his suite whom he had +left behind--John Chaucer probably included. The Queen met the party again +in Brabant, and they returned to Antwerp after a journey of exactly four +weeks. We meet with several further allusions to John Chaucer among the +London city records. It was very likely he who, in July, 1349, brought a +valuable present from the Bishop of Salisbury to Queen Philippa at +Devizes, at the time when the ravages of the Black Death in London supply +a very probable reason for his absence from town, so that he might well +have had his wife and son with him on this occasion. Certainly it was he +who, with fourteen other principal vintners of the city, assented in 1342 +to an ordinance providing that "no taverner should mix putrid and corrupt +wine with wine that is good and pure, or should forbid that, when any +company is drinking wine in his tavern, one of them, for himself and the +rest of the company, shall enter the cellar where the tuns or pipes are +then lying, and see that the measures or vessels into which the wine is +poured are quite empty and clean within; and in like manner, from what tun +or what pipe the wine is so drawn." This salutary ordinance was set at +nought afterwards, as it had been before; but this and other records bear +witness to John Chaucer's standing in his profession. + + +[Illustration: LONDON BRIDGE, ETC., IN THE 16TH CENTURY + +(FROM VERTUE'S ENGRAVING OF AGGAS'S MAP) + +THE MOUTH OF THE WALBROOK MAY BE SEEN BETWEEN TWO HOUSES JUST ABOVE THE +RIGHT-HAND COW. THAMES STREET IS THE LONG STREET PARALLEL TO THE RIVER] + + +Geoffrey Chaucer was probably born about the year 1340, in his father's +London dwelling, which is described in a legal document of the time as "a +certain tenement situate in the parish of St. Martin at Vintry, between +the tenement of William le Gauger on the east and that which once belonged +to John le Mazelyner on the west: and it extendeth in length from the +King's highway of Thames Street southwards, unto the water of Walbrook +northwards."[17] The Water of Walbrook rose in the northern heights of +Hampstead and Highbury, spread with others into the swamp of Moorfields, +divided the city roughly into two halves, and discharged its sluggish +waters into the Thames about where Cannon Street station now stands. +Similar streams, or "fleets," creeping between overhanging houses, are +still frequent enough in little continental towns, and survive here and +there even in England.[18] Stow, writing in Queen Elizabeth's reign, +describes how the lower part of Walbrook was bricked over in 1462, leaving +it still "a fair brook of sweet water" in its upper course; and he takes +pains to assure us that it was not really called after Galus, "a Roman +captain slain by Asclepiodatus, and thrown therein, as some have fabled." +In Chaucer's time it ran openly through the wall between Moorgate and +Bishopsgate, washed St. Margaret's, Lothbury, and ran under the kitchen +of Grocer's Hall, and again under St. Mildred's church; "from thence +through Bucklersbury, by one great house built of stone and timber called +the Old Barge, because barges out of the river of Thames were rowed so far +into this brook, on the back side of the houses in Walbrook Street." In +this last statement, however, Stow himself had probably built too rashly +upon a mere name; for no barges can have come any distance up the stream +for centuries before its final bricking up. The mass of miscellaneous +documents preserved at the Guildhall, from which so much can be done to +reconstitute medieval London, give us a most unflattering picture of the +Walbrook. From 1278 to 1415 we find it periodically "stopped up by divers +filth and dung thrown therein by persons who have houses along the said +course, to the great nuisance and damage of all the city." The "King's +highway of Thames Street," though one of the chief arteries of the city, +cannot have been very spacious in these days, when even Cheapside was only +just wide enough to allow two chariots to pass each other; and when +Chaucer became his own master he doubtless did well to live in hired +houses over the gate of Aldgate or in the Abbey garden of Westminster, and +sell the paternal dwelling to a fellow-citizen who was presumably of +tougher fibre than himself. Yet, in spite of Walbrook and those riverside +lanes which Dr. Creighton surmises to have been the least sanitary spots +of medieval London, the Vintry was far from being one of the worst +quarters of the town. On the contrary, it was rather select, as befitted +the "Merchant Vintners of Gascoyne," many of whom were mayors of the city; +and Stow's survey records many conspicuous buildings in this ward. First, +the headquarters of the wine trade, "a large house built of stone and +timber, with vaults for the storage of wines, and is called the Vintry. +There dwelt John Gisers, vintner, mayor of London and constable of the +town." Here also "Henry Picard, vintner (mayor, 1357), in the year 1363, +did in one day sumptuously feast Edward III., King of England, John, King +of France, David, King of Scots, the King of Cyprus (then all in England), +Edward, Prince of Wales, with many other noblemen, and after kept his hall +for all comers that were willing to play at dice and hazard. The Lady +Margaret, his wife, kept her chamber to the same effect." Picard, as Mr. +Rye points out, was one of John Chaucer's fellow-vintners on Edward III.'s +Rhine journey in 1338.[19] Then there were the Vintner's Hall and +almshouses, which were built in Chaucer's lifetime; the three Guild Halls +of the Cutlers, Plumbers, and Glaziers; the town mansions of the Earls of +Worcester and Ormond, and the great house of the Ypres family, at which +John of Gaunt was dining in 1377 when a knight burst in with news that +London was up in arms against him, "and unless he took great heed, that +day would be his last. With which words the duke leapt so hastily from his +oysters that he hurt both his legs against the form. Wine was offered, but +he could not drink for haste, and so fled with his fellow Henry Percy out +at a back gate, and entering the Thames, never stayed rowing until they +came to a house near the manor of Kennington, where at that time the +princess [of Wales] lay with Richard the young prince, before whom he made +his complaint." + + +[Illustration: MEDIEVAL COCK-FIGHTING, ACTUAL AND METAPHORICAL + +(From Strutt's "Sports and Pastimes")] + + +Of Chaucer's childhood we have no direct record. No doubt he played with +other boys at forbidden games of ball in the narrow streets, to the +serious risk of other people's windows or limbs; no doubt he brought his +cock to fight in school, under magisterial supervision, on Shrove Tuesday, +and played in the fields outside the walls at the still rougher game of +football, or at "leaping, dancing, shooting, wrestling, and casting the +stone." In winter, when the great swamp of Moorfields was frozen, he +would be sure to flock out with the rest to "play upon the ice; some, +striding as wide as they may, do slide swiftly; others make themselves +seats of ice, as great as millstones; one sits down, many hand in hand to +draw him, and one slipping on a sudden, all fall together; some tie bones +to their feet and under their heels, and shoving themselves by a little +piked staff, do slide as swiftly as a bird flieth in the air, or an arrow +out of a cross-bow. Sometime two run together with poles, and hitting one +the other, either one or both do fall, not without hurt; some break their +arms, some their legs, but youth desirous of glory in this sort +exerciseth itself against the time of war."[20] In spring he would watch +the orchards of Southwark put on their fresh leaves and blossoms, and walk +abroad with his father in the evening to the pleasant little village of +Holborn; but he had a perennial source of amusement nearer home than this. +Nearly all the old wall along the Thames had already been broken down, as +the city had grown in population and security, while more ships came daily +to unload their cargoes at the wharves. Here and there stood mighty +survivals of the old riverside fortifications: Montfitchet's Tower +flanking the walls up-stream and the Tower of London down-stream; and +between them, close by Chaucer's own home, the "Tower Royal," in which the +Queen Dowager found safety during Wat Tyler's revolt. But the Thames +itself was now bordered by an almost continuous line of open quays, among +the busiest of which were those of Vintry ward, "where the merchants of +Bordeaux craned their wines out of lighters and other vessels," and +finally built their vaulted warehouses so thickly as to crowd out the +cooks' shops; "for Fitzstephen, in the reign of Henry II., writeth, that +upon the river's side, between the wine in ships and the wine to be sold +in Taverns, was a common cookery or cooks' row." Here, then, Chaucer would +loiter to study the natural history of the English shipman, full of +strange oaths and bearded like the pard. Here he would see not only native +craft from "far by west," but broad-sailed vessels from every country of +Europe, with cargoes as various as their nationalities. Not a stone's +throw from his father's house stood the great fortified hall and wharf of +the Hanse merchants, the Easterlings who gave their name to our standard +coinage, and whose London premises remained the property of Luebeck, +Hamburg, and Bremen until 1853.[21] Chief among the Easterlings at this +time were the Cologne merchants, with whom John Chaucer had specially +close relations; so that the little Geoffrey must often have trotted in +with his father to see the vines and fruit-trees with which these thrifty +Germans had laid out a plot of make-believe Rhineland beside far-off +Thames shore. Often must he have wondered at the half-monastic, +half-military discipline which these knights of commerce kept inside their +high stone walls, and sat down to nibble at his share of "a Dutch bun and +a keg of sturgeon," or dipped his childish beak in the paternal flagon of +Rhenish. Meanwhile he went to school, since his writings show a very +considerable amount of learning for a layman of his time. French he would +pick up easily enough among this colony of "Merchant Vintners of +Gascoyne"; and for Latin there were at least three grammar schools +attached to different churches in London, of which St. Paul's lay nearest +to Chaucer's home. But he probably began first with one of the many clerks +in lower orders, who, all through the Middle Ages, eked out their scanty +income by teaching boys and girls to read; and here we may remember what a +contemporary man of letters tells us of his own childhood in a great +merchant city. "When they put me to school," writes Froissart, "there were +little girls who were young in my days, and I, who was a little boy, would +serve them with pins, or with an apple or a pear, or a plain glass ring; +and in truth methought it great prowess to win their grace ... and then +would I say to myself, 'When will the hour strike for me, that I shall be +able to love in earnest?'... When I was grown a little wiser, it behoved +me to be more obedient; for they made me learn Latin, and if I varied in +repeating my lessons, they gave me the rod.... I could not be at rest; I +was beaten, and I beat in turn; then was I in such disarray that ofttimes +I came home with torn clothes, when I was chidden and beaten again; but +all their pains were utterly lost, for I took no heed thereof. When I saw +my comrades pass down the street in front, I soon found an excuse to go +and tumble with them again."[22] Is not childhood essentially the same in +all countries and in all ages? + +The first certain glimpse we get of the future poet is at the age of +seventeen or eighteen. A manuscript of the British Museum containing poems +by Chaucer's contemporaries, Lydgate and Hoccleve, needed rebinding; and +the old binding was found, as often, to have been strengthened with two +sheets of parchment pasted inside the covers. These sheets, religiously +preserved, in accordance with the traditions of the Museum, were found to +contain household accounts of the Countess of Ulster, wife to that Prince +Lionel who had been born so near to the time of John Chaucer's continental +journey, and who was therefore two or three years older than the poet. +Among the items were found records of clothes given to different members +of the household for Easter, 1357; and low down on the list comes Geoffrey +Chaucer, who received a short cloak, a pair of tight breeches in red and +black, and shoes. In these red-and-black hosen the poet comes for the +first time into full light on the stage of history. Two other trifling +payments to him are recorded later on; but the chief interest of the +remaining accounts lies in the light they throw on the Countess's +movements. We see that she travelled much and was present at several great +Court festivities; and we have every right to assume that Chaucer in her +train had an equally varied experience. "We may catch glimpses of Chaucer +in London, at Windsor, at the feast of St. George, held there with great +pomp in connection with the newly founded Order of the Garter, again in +London, then at Woodstock, at the celebration of the feast at Pentecost, +at Doncaster, at Hatfield in Yorkshire, where he spends Christmas, again +at Windsor, in Anglesey (August, 1358), at Liverpool, at the funeral of +Queen Isabella at the Grey Friars Church, London (November 27th, 1358), +at Reading, again in London, visiting the lions in the Tower."[23] + +Lionel himself, the romance of whose too brief life was said to have begun +even before his birth,[24] was the tallest and handsomest of all the +King's sons. As the chronicler Hardyng says-- + + "In all the world was then no prince hym like, + Of his stature and of all semelynesse + Above all men within his hole kyngrike + By the shulders he might be seen doutlesse, + [And] as a mayde in halle of gentilnesse." + +His second marriage and tragic death, not without suspicion of poison, may +be found written in Froissart under the year 1368; but as yet there was no +shadow over his life, and in 1357 there can have been few gayer Courts for +a young poet than this, to which there came, at the end of the year, among +other great folk, the great prince John of Gaunt, who was afterwards to be +Chaucer's and Wycliffe's best patron. For all John Chaucer's favour with +the King, the vintner's son could never have found a place in this great +society without brilliant qualities of his own. We must think of him like +his own squire--singing, fluting, and dancing, fresh as the month of May; +already a poet, and warbling his love-songs like the nightingale while +staider folk snored in their beds. His earliest poems refer to an +unrequited passion, not so much natural as positively inevitable under +those conditions. Within the narrow compass of a medieval castle, daily +intercourse was proportionately closer, as differences of rank were more +indelible than they are nowadays; and in a society where neither could +seriously dream of marriage, Kate the Queen might listen all the more +complacently to the page's love-carol as he crumbled the hounds their +messes. The desire of the moth for the star may be sad enough, but it is +far worse when the star is a close and tangible flame. The tale of Petit +Jean de Saintre and the Book of the Knight of La Tour-Landry afford the +best possible commentary on Chaucer's Court life. + +Heavily as we may discount the autobiographical touches in his early +poems, there is still quite enough to show that, from his twenty-first +year at least, he spent many years of love-longing and unrest, and that +(as in Shakespeare's case) differences of rank added to his despair. It +may well be that the references are to more than one lady; for there is no +reason to suppose that Chaucer's affections were less mercurial than those +of Burns or Heine, whose hearts were often enough in two or three places +at once. But we have no reason to doubt him when he assures us, in 1369, +that he has lost his sleep and his cheerfulness-- + + I hold it to be a sickness + That I have suffered this eight year, + And yet my boote is never the nere; + For there is physician but one + That may me heal; but that is done. + +Her name, he says about the same time, is Bounty, Beauty, and Pleasance; +but her surname is Fair-Ruthless. Again, he tells us how he ran to Pity +with his complaints of Love's tyranny; but, alas! + + I found her dead, and buried in an heart.... + And no wight wot that she is dead but I. + +The cruel fair stands high above him, a lady of royal excellence, humble +indeed of heart, yet he scarce dares to call himself her servant-- + + Have mercy on me, thou serenest queen, + That you have sought so tenderly and yore, + Let some stream of your light on me be seen, + That love and dread you ever longer the more; + For, soothly for to say, I bear the sore, + And though I be not cunning for to plain, + For Goddes love, have mercy on my pain! + +But all is vain, for in the end "Ye recke not whether I float or sink." +Like the contemporary poets of Piers Plowman, Chaucer discovered soon +enough that the high road to wisdom lies through +"Suffer-both-well-and-woe;" and that, before we can possess our souls, we +must "see much and suffer more."[25] There is more than mere graceful +irony in the beautiful lines with which, a few years later, he begins his +"Troilus and Criseyde." He is (he says) the bondservant of Love, one whose +own woes help him to comfort others' pain, or again, to enlist the +sympathy of Fortune's favourite-- + + But ye loveres, that bathen in gladness, + If any drop of pity in you be, + Remembreth you on passed heaviness + That ye have felt, and on th' adversitie + Of other folk, and thinketh how that ye + Have felt that Love durste you displease, + Or ye have won him with too great an ease. + + And prayeth for them that be in the case + Of Troilus, as ye may after hear, + That Love them bring in heaven to solace; + And eke for me prayeth to God so dear.... + + And biddeth eke for them that be despaired + In love, that never will recovered be.... + + And biddeth eke for them that be at ease, + That God them grant aye good perseverance, + And send them might their ladies so to please + That it to Love be worship and pleasance. + For so hope I my soule best t' advance, + To pray for them that Love's servants be, + And write their woe, and live in charitie. + + + + +CHAPTER III + +THE KING'S SQUIRE + + For I, that God of Love's servants serve, + Dare not to Love for mine unlikeliness + Prayen for speed, though I should therefore sterve, + So far am I from this help in darkness! + "Troilus and Criseyde," i., 15 + + +In Chaucer's life, as in the "Seven Ages of Man," the soldier follows hard +upon the lover; he is scarcely out of his 'teens before we find him riding +to the Great War, "in hope to stonden in his lady grace." He fought in +that strange campaign of 1359-60, which began with such magnificent +preparations, but ended so ineffectually. Edward marched across France +from Calais to Reims with a splendid army and an unheard-of baggage train; +but the towns closed their gates, the French armies hovered out of his +reach, and the weather was such that horses and men died like flies. "The +xiii. day of Aprill [1360] King Edward with his Oost lay before the Citee +off Parys; the which was a ffoule Derke day of myste, and off haylle, and +so bytter colde, that syttyng on horse bak men dyed. Wherefore, unto this +day yt ys called blak Monday, and wolle be longe tyme here affter."[26] +Edward felt that the stars fought against him, and was glad to make a less +advantageous peace than he might have had before this wasteful raid. +Chaucer's friend and brother-poet, Eustache Deschamps, recalls how the +English took up their quarters in the villages and convents that crown the +heights round Reims, and watched forty days for a favourable opportunity +of attack. Froissart also tells us how Edward feared to assault so strong +a city, and only blockaded it for seven weeks, until "it began to irk him, +and his men found nought more to forage, and began to lose their horses, +and were at great disease for lack of victuals." It was probably on one of +these foraging parties that Chaucer was cut off with other stragglers by +the French skirmishers; and the King paid L16 towards his ransom.[27] The +items in the same account range from L50 paid towards the ransom of +Richard Stury (a distinguished soldier who was afterwards a +fellow-ambassador of Chaucer's), to L6 13_s._ 4_d._ "in compensation for +the Lord Andrew Lutterell's dead horse," and L2 towards an archer's +ransom. + +John Chaucer died in 1366, and his thrifty widow hastened to marry +Bartholomew Attechapel; "the funeral bakemeats did coldly furnish forth +the marriage tables."[28] Geoffrey appears to have inherited little +property from either of them; but it must be remembered that economies +were difficult in the Middle Ages, so that men lived far more nearly up to +their incomes than in modern times; and, again, that a considerable +proportion of a citizen's legacies often went to the Church. The healthy +English and American practice of giving a boy a good start and then +leaving him to shift for himself was therefore even more common in the +14th century than now. This is essentially the state of things which we +find described with amazement, and doubtless with a good deal of +exaggeration, in the "Italian Relation of England" of a century later. The +English tradesmen (says the author) show so little affection towards their +children that "after having kept them at home till they arrive at the age +of seven or nine years at the utmost, they put them out, both males and +females, to hard service in the houses of other people, binding them +generally for another seven or nine years." Thus the children look more to +their masters than to their natural parents, and, "having no hope of their +paternal inheritance," set up on their own account and marry away from +home.[29] From this source (proceeds the Italian) springs that greed of +gain and that omnipotence of money, even in the moral sphere, which are so +characteristic of England. John Chaucer may have left little property to +his son, but he had given him an excellent education, and put him in the +way of making his own fortune; for in 1367 we find him a yeoman of the +King's chamber, and endowed with a life-pension of twenty marks "of our +special grace, and for the good services which our beloved yeoman Geoffrey +Chaucer hath rendered us and shall render us for the future." The phrase +makes it probable that he had already been some little time in the King's +service--very likely as early as the unlucky campaign in which Edward had +helped towards his ransom--and other indications make it almost certain +that he was by this time a married man. Nine years before this, side by +side with Chaucer in the Countess of Ulster's household accounts, we find +among the ladies one Philippa _Pan'_, with a mark of abbreviation, which +probably stands for _panetaria_, or mistress of the pantry. Just as the +Countess bought Chaucer's red-and-black hosen, so she paid "for the making +of Philippa's trimmings," "for the fashioning of one tunic for +Philippa,"[30] "for the making of a corset for Philippa and for the +fur-work," "for XLVIII great buttons of ... [unfortunate gap in the MS.] +... bought in London by the aforesaid John Massingham for buttoning the +aforesaid Philippa's trimmings"; and in each case her steward records the +payment "for drink given to the aforesaid workmen according to the custom +of London." Eight years after this (1366) the Queen granted a life-pension +to her "damoiselle of the chamber," Philippa Chaucer. Six years later, +again, Philippa Chaucer is in attendance upon John of Gaunt's wife; and in +another two years we find her definitely spoken of as the wife of Geoffrey +Chaucer, through whose hands her pension is paid on this occasion, and +sometimes in later years. On the face of these documents the obvious +conclusion would seem to be that the lady, who was certainly _Philippa +Chaucer_ in 1366, and equally certainly _Philippa, wife of Geoffrey +Chaucer_, in 1374, was already in 1366 our poet's wife. The only argument +of apparent weight which has been urged against it is in fact of very +little account when we consider actual medieval conditions. It has been +pleaded that if Chaucer complained in 1366 of an unrequited love which had +tortured him for eight years and still overshadowed his life, he could not +already be a married man. To urge this is to neglect one of the most +characteristic features of good society in the Middle Ages. Even Leon +Gautier, the enthusiastic apologist of chivalry, admits sadly that the +feudal marriage was too often a loveless compact, except so far as the +pair might shake down together afterwards;[31] and conjugal love plays a +very secondary part in the great romances of chivalry. However apocryphal +may be the alleged solemn verdict of a Court of Love that husband and wife +had no right to be in love with each other, the sentence was at least +recognized as _ben trovato_; and nobody who has closely studied medieval +society, either in romance or in chronicle, would suppose that Chaucer +blushed to feel a hopeless passion for another, or to write openly of it +while he had a wife of his own. Dante's Beatrice, and probably Petrarch's +Laura, were married women; and, however strongly we may be inclined to +urge the exceptional and ethereal nature of these two cases, nothing of +the kind can be pleaded for Boccaccio's Fiammetta and Froissart's +anonymous lady-love. Chaucer, therefore, might well have followed the +examples of the four greatest writers of his century. Moreover, in this +case we have evidence that he and Philippa not only began, but continued +and ended with at least a homoeopathic dose of that "little aversion" +which Mrs. Malaprop so strongly recommended in matrimony. His allusions to +wedded life are predominantly disrespectful, or at best mockingly +ironical; and though his own marriage may well have steadied him in some +ways--Prof. Skeat points out that his least moral tales were all written +after Philippa's death in 1387--yet the evidence is against his having +found in it such companionship as might have chained his too errant fancy. +The lives of Burne-Jones and Morris throw unexpected sidelights on that of +the master whom they loved so well; and neither of them seems fully to +have realized how much his own development owed to modern things for which +seventeen generations of men have struggled and suffered since Chaucer's +time. No artist of the Middle Ages--or, indeed, of any but quite recent +times--could have earned by his genius a passport into society for wife +and family as well as himself; nor could anything but a miracle have +unbarred for Chaucer that paradise of splendid work, pure domestic +felicity, and social success which attracts us so much in the life of +Burne-Jones.[32] His wife was probably rather his social superior, and +both would have had in any case a certain status as attendants at Court; +but that was in itself an unhealthy life, and so far as Chaucer's poetry +raised him above his fellow yeomen or fellow squires, so far that special +favour would tend to separate him from his wife. A courtly poet's married +life could scarcely be happy in an age compounded of such social licence +and such galling restrictions: an age when a man might recite the Miller's +and Reve's tales in mixed company, yet a girl was expected not to speak +till she was addressed, to fold her hands when she sat down, to keep her +eyes fixed on the ground as she walked, to assume that all talk of love +meant illicit love, and to avoid even the most natural familiarities on +pain of scandal.[33] We may very easily exaggerate the want of harmony in +the Chaucer household; but everything tends to assure us that his was not +altogether an ideal marriage. When, therefore, he tells us he has long +been the servant of Love, and that he is the very clerk of Love, we need +not suppose any reference here to the lady who had been his wife certainly +for some years, and perhaps for nearly twenty. Prof. Hales, however, seems +to go a good deal too far in assuming that Philippa was in attendance on +Constance, Duchess of Lancaster, while her husband lived snugly in +bachelor apartments over Aldgate.[34] + +But who, it may be asked, was this Philippa of the Pantry before she +became Philippa Chaucer? Here again the indications, though tantalizingly +slight, all point towards some connection with John of Gaunt, Chaucer's +great patron. She was probably either a Swynford or a Roet, _i.e._ +sister-in-law or own sister to Katherine Roet, who married Sir Thomas +Swynford, and who became in after life first mistress and finally wife to +John of Gaunt. From this marriage were descended the great Beaufort +family, of which the most powerful member, the Cardinal Minister of Henry +VI., speaks in one of his letters of his _cousin_, Thomas Chaucer.[35] +This again is complicated by the doubt which has been thrown on a Thomas +Chaucer's sonship to Geoffrey, in spite of the definite assertion by the +former's contemporary, Gascoigne, Chancellor of Oxford University. + + +[Illustration: WESTMINSTER HALL + +(THE GREAT HALL OF THE KING'S PALACE AT WESTMINSTER)] + + +Meanwhile, however, we are certain that Chaucer was in 1367 a Yeoman of +Edward III.'s Chamber, and that he was promoted five years later to be a +squire in the Royal household. The still existing Household Ordinances of +Edward II. on one side, and Edward IV. on the other, agree so closely in +their description of the duties of these two offices, that we may infer +pretty exactly what they were in Chaucer's time. The earlier ordinances +prescribe that the yeomen "shall serve in the chamber, making beds, +holding and carrying torches, and divers other things which [the King] and +the chamberlain shall command them. These [yeomen] shall eat in the +chamber before the King. And each of them, be he well or ill, shall have +for livery one darre[36] of bread, one gallon of beer, a _messe de +gros_[37] from the kitchen, and yearly a robe in cloth or a mark in money; +and for shoes 4_s._ 8_d._, at two seasons in the year.[38] And if any of +them be sent out of the Court in the King's business, by his commandment, +he shall have 4_d._ a day for his expenses." The later ordinances add to +these duties "to attend the Chamber, to watch the King by course, to go +messages, etc." The yeomen were bedded two by two, apparently on the floor +of the great hall, so that visitors to Westminster Hall may well happen +to tread on the spot where Chaucer nightly lay down to sleep. When he +became a squire, he might either have found himself still on duty in the +King's chamber, or else an "Esquire for the King's mouth," to taste the +food for fear of poison, to carve for the King, and to serve his wine on +bended knee. He still shared a bed with some fellow squire; but they now +shared a servant also and a private room, to which each might bring at +night his gallon or half gallon of ale; "and for winter season, each of +them two Paris candles, one faggot, or else a half of tallwood." Besides +his mess of great meat, he might now take a mess of roast also;[39] his +wages were raised to 7-1/2_d._ per day, and he received yearly "two robes +of cloth, or 40_s._ in money." Moreover, as the Household Book of Edward +IV. adds, "these esquires of household of old be accustomed, winter and +summer, in afternoons and in evenings to draw to Lords Chambers within +Court, there to keep honest company after their cunning, in talking of +Chronicles of Kings, and of other policies, or in piping or harping, +singing, or other acts martial, to help to occupy the Court, and accompany +strangers till the time require of departing." The same compiler looks +back to Edward III.'s time as the crown and glory of English Court life; +and indeed that King lived on a higher scale (as things went in those +days) than any other medieval English King except his inglorious grandson, +Richard II. King John of France might indeed marvel to find himself among +a nation of shopkeepers, and laugh at the thrift and order which +underlay even his Royal cousin's extravagances.[40] But John's son, +Charles the Wise, was destined to earn that surname by nothing more than +by his imitation of English business methods in peace and war; and +meanwhile the longest laugh was with Edward, whose Court swarmed with +French prisoners and hostages. Among the enforced guests were King John +himself, four royal dukes, the flower of the nobility, and thirty-six +substantial citizens sent over by the great towns as pledges for the +enormous war indemnity, which was in fact never fully paid. All these were +probably still at Court when Chaucer first joined it, and few poets have +ever feasted their youthful eyes on more splendid sights than this. +Palaces and castles were filled to overflowing with the spoils of France; +and the prisoners themselves vied with their captors in knightly sports +and knightly magnificence. One of the royal princes had sixteen servants +with him in his captivity; all moved freely about the country on parole, +hawking and hunting, dancing and flouting, rather like guests than +prisoners. Indeed, as Mme. Darmesteter truly remarks, there was a natural +freemasonry between the French nobility and the French-speaking courtiers +of England; and Froissart draws a vivid contrast between our manners and +those of the Germans in this respect. "For English and Gascons are of such +condition that they put a knight or a squire courteously to ransom; but +the custom of the Germans, and their courtesy [to their prisoners] is of +no such sort hitherto--I know not how they will do henceforth--for +hitherto they have had neither pity nor mercy on Christian gentlemen who +fall into their hands as prisoners, but lay on them ransoms to the full +of their estate and even beyond, and put them in chains, in irons, and in +close prison like thieves and murderers; and all to extort the greater +ransom."[41] The French lords added rather to the gaiety of a Court which +was already perhaps the gayest in Europe; a society all the merrier +because it was spending money that had been so quickly won; and because, +in those days of shifting fortune, the shadow of change might already be +foreboded on the horizon. Let us eat and drink, for to-morrow we may be +captives in our turn. Few of the great leaders on either side escaped +without paying ransom at least once in their lives; and the devil-may-care +of the camp had its direct influence on Court manners. The extravagant and +comparatively inartistic fashions which, at the end of the 14th century, +displaced one of the simplest and most beautiful models of dress which +have ever reigned, were invented, as a contemporary assures us, by "the +unthrifty women that be evil of their body, and chamberers to Englishmen +and other men of war that dwellen with them as their lemans; for they were +the first that brought up this estate that ye use of great purfles and +slit coats.... And as to my wife, she shall not; but the princesses and +ladies of England have taken up the said state and guise, and they may +well hold it if them list."[42] Towards the end of Chaucer's life, when +Richard II. had increased his personal expenses in direct proportion to +his ill-success in war and politics, the English Court reached its highest +pitch of extravagance. The chronicler Hardyng writes-- + + "Truly I herd _Robert Ireliffe_ say, + _Clerke of the grene cloth_, that to the household + Came every daye, for moost partie alwaye, + Ten thousand folke, by his messes tould, + That followed the hous, aye, as thei would; + And in the kechin three hundred servitours, + And in eche office many occupiours. + + "And ladies faire with their gentilwomen, + Chamberers also and lavenders, + Three hundred of them were occupied then: + Ther was greate pride among the officers, + And of al menne far passyng their compeers, + Of riche araye, and muche more costious + Than was before or sith, and more precious." + +And he adds a description of Court morals which may well suggest further +reflections on Chaucer's married life.[43] + + +[Illustration: A TRAVELLING CARRIAGE + +(FROM THE LOUTERELL PSALTER)] + + +But the Court was all that the poet could desire as a school of worldly +manners, of human passion and character, and of gorgeous pageantry. The +King travelled much with his household; a grievous burden indeed to the +poor country folk on whom his purveyors preyed, but to the world in +general a glorious sight. He took with him a multitude of officers already +suppressed as superfluous in the days of Edward IV., "as well Sergeants of +Arms and Messagers many, with the twenty-four Archers before the King, +shooting when he rode by the country, called _Gard Corpes le Roy_. And +therefore the King journied not passing ten or twelve miles a day." Ruskin +traces much of his store of observation to the leisurely journeys round +England with his father in Mr. Telford's chaise; and the young Chaucer +must have gathered from these Royal progresses a rich harvest of +impressions for future use. + + + + +CHAPTER IV + +THE AMBASSADOR + + "Adieu, mol lit, adieu, piteux regards; + Adieu, pain frais que l'on soulait trouver; + Il me convient porter honneur aux lards; + Il convient ail et biscuit avaler, + Et chevaucher un perilleux cheval." + EUSTACHE DESCHAMPS + + +Although we have nothing important dating from before his thirtieth year, +we know from Chaucer's own words that he wrote many "Balades, Roundels, +and Virelays" which are now lost; or, as he puts it in his last rueful +Retractation, "many a song and many a lecherous lay." These were no doubt +fugitive pieces, often written for different friends or patrons, and put +abroad in their names. Besides these, we know that he translated certain +religious works, including the famous "Misery of Human Life" of Pope +Innocent the Third. Piety and Profanity, prayers and curses, jostle each +other in Chaucer's early life as in the society round him: we may think of +his own Shipman, thoroughly orthodox after his simple fashion, but +silencing the too Puritanical parson with a rattling oath at close range, +and proceeding to "clynken so mery a belle" that we feel a sort of +treachery in pausing to wonder how such a festive tale could be brought +forth for a company of pilgrims as a pill to purge heterodoxy! + +The first of his early poems which we can date with any certainty is also +the best worth dating. This is the "Dethe of Blaunche the Duchesse," in +memory of John of Gaunt's first wife, who died in September, 1369. The +poem is obviously immature and unequal, but full of delightful passages, +fresh to us even where the critics trace them to some obvious French +source. Such, for instance, is the beginning of his dream, where he +describes the inevitable May morning--inevitable in medieval verse, but +here and there, when he or his fellow-poets are in their happiest mood, as +fresh again as Nature herself, who is never tired of harping on the same +old themes of sunshine and blue sky and fresh air. He wakes at dawn to +hear the birds singing their matins at his eaves; his bedroom walls are +painted with scenes from the "Romance of the Rose," and broad sunlight +streams through the storied glass upon his bed. He throws open the +casement: "blue, bright, clear was the air, nor in all the welkin was one +cloud." A bugle rings out; he hears the trampling of horse and hounds; the +Emperor Octavian's hunt is afoot--or, in plainer prose, King Edward the +Third's. The poet joins them; a puppy comes up fawning, starting away, +fawning again, until it has led him apart from the rest. + + It came and crept to me as low + Right as it hadde me y-knowe, + Held down his head and joined his ears, + And laid all smoothe down his hairs. + I would have caught it, and anon + It fled, and was from me gone; + And I him followed, and it forth went + Down by a flowery greene went [glade + Full thick of grass, full soft and sweet + With floweres fele, fair under feet. [many + +Here he finds a young knight all in black, mourning by himself. A little +unobtrusive sympathy unlocks the young man's heart. She was "my hap, my +heal, and all my bliss;" "and goode faire White she hight." The first +meeting had been as sudden as that of Dante and Beatrice: a medieval +garden-party--"the fairest companye of ladies, that ever man with eye had +seen together in one place," and one among them who "was like none of all +the rout," but who outshone the rest as the sun outshines moon and stars-- + + For every hair upon her head, + Sooth to say, it was not red; + Nor neither yellow nor brown it was, + Me thoughte most like gold it was. + +Her eyes shone with such simple enjoyment of life that "fools" were apt to +read a special welcome in her glance, to their bitter disappointment in +course of time. She disdained the "knakkes smale," the little coquettish +tricks of certain other ladies, who send their lovers half round the +world, and give them but cold cheer on their return. The rest of the +personal description is more commonplace, and (however faithful to +medieval precedent) a little too like some modern sportsman's enumeration +of his horse's points. The course of true love did not run too smoothly +here. On the knight's first proposal, "she saide 'nay!' all utterly." But +"another year," when she had learned to know him better, she took him to +her mercy, and they lived full many a year in bliss, only broken now by +her death. The poem, which had rather dragged at the beginning, here ends +abruptly, as though Chaucer had tired of it. He has no effectual comfort +to offer in such a sorrow; the hunt breaks in upon their dialogue; King +and courtiers ride off to a long white-walled castle on a hill, where a +bell rings the hour of noon and wakes the poet from his dream. + +When we have reckoned up all Chaucer's debts to his predecessors in this +poem--and they are many--there is ample proof left of his own originality. +Moreover, we cannot too often remind ourselves that the idea of copyright, +either legal or moral, is modern. In the scarcity of books which reigned +before the days of printing, the poet who "conveyed" most might well be +the greatest benefactor to mankind. The educated public, so far as such a +body then existed, rather encouraged than reprobated the practice of +borrowing; and the poet, like the modern schoolboy versifier, was +applauded for his skill in weaving classical tags into his own work. +Chaucer differed from his predecessors, and most of his successors, less +in the amount which he borrowed than in the extraordinary vitality and +originality which he infused into the older work. If we had only these +fragments of his early works, we should still understand how Deschamps +praises him as "King of worldly love in Albion"; we should still feel +something of that charm of language which earned the poet his popularity +at Court and his promotion to important offices. + +It is well known that medieval society had not developed the minute +sub-divisions of labour which have often been pushed to excess in modern +times. The architect was simply a master-mason; the barber was equally +ready to try his hand on your beard or on a malignant tumour; the King +might choose for his minister a frankly incapable personal favourite, or +send out his most gorgeously accoutred knights on a reconnaissance which +would have been infinitely better carried out by a trained scout. +Similarly, the poets of the 14th century were very frequently sent abroad +as ambassadors; Dante, Petrarch, Boccaccio had already set Chaucer this +example, which his friend Eustache Deschamps was soon to follow. The +choice implied, no doubt, a subtle tribute to the power of rhetoric, under +which category poetry was often classed. The rarity of book-learning did +not indeed give the scholar a higher value in general society than he +commands nowadays, or bring more grist to his mill; he and his horse were +commonly lean enough, and his only worldly treasures were his score of +books at his bed's head. But the medieval mind, which persistently +invested lunatics with the highest prophetic qualities, seems to have had +an equally touching faith in poetic clairvoyance at times when common +sense was at fault, and to have called upon a Dante or a Chaucer just as, +in similar emergencies, it called upon particular saints whose +intercession was least invoked in everyday life. Much, of course, is to be +explained by the fact that formal and elaborate public speeches were as +necessary as spectacular display on these embassies; but, even so, we may +wonder that the Ravennati ever entrusted an embassy to Dante, who is +recorded to have been so violent a political partisan that he was capable +of throwing stones even at women in the excitement of discussion. Chaucer, +however, had neither the qualities nor the defects of such headlong +fanaticism; and from the frequency with which he was employed we may infer +that he showed real talents for diplomacy. + +His first employment of the kind was in 1370, when, a year after he had +taken part in a second French campaign, he was "abroad in the King's +service" during the summer. Whither he went is uncertain, probably to the +Netherlands or Northern France, since his absence was brief. In 1371 and +1372 he regularly received his pension with his own hands (as the still +extant household accounts of Edward III. show), until November of the +latter year, when he "was joined in a commission with James Pronam and +John de Mari, citizens of Genoa, to treat with the Duke, citizens, and +merchants of Genoa, for the purpose of choosing some port in England where +the Genoese might form a commercial establishment."[44] This journey +lasted about a year, and Chaucer received for his expenses 138 marks, or +about L1400 modern value. The roll which records these payments mentions +that Chaucer's business had taken him to Florence as well as Genoa; and +here, as so often happens in history, a stray word recorded in the driest +of business documents opens out a vista of things in themselves most +romantic. + +Of all that makes the traveller's joy in modern Italy, the greater part +was already there for Chaucer to see, with much more that he saw and that +we never shall. The sky, the air, and the landscape were practically the +same, except for denser forests, and, no doubt, fewer lemon and orange +trees. The traveller, it is true, was less at leisure to observe some of +these things, and less inclined to find God's hand in the mountains or the +sea. Chaucer is so far a man of his time as to show no delight in the +sterner moods of Nature; we find in his works none of that true love of +mountain scenery which comes out in the "Pearl" and in early Scottish +poetry; and when he has to speak of Custance's sea-voyages, he expedites +them as briefly and baldly as though they had been so many business +journeys by rail. Deschamps, and the anonymous English poet of fifty years +later, show us how little cause a man had to love even the Channel passage +in the rough little boats of those days, "a perilous horse to ride," +indeed; rude and bustling sea-folk, plentiful tributes to Neptune, scant +elbow room-- + + "Bestow the boat, boatswain, anon, + That our pilgrims may play thereon; + For some are like to cough and groan ... + This meanewhile the pilgrims lie + And have their bowles fast them by + And cry after hot Malvoisie ... + Some laid their bookes on their knee, + And read so long they might not see:-- + 'Alas! mine head will cleave in three!'"[45] + +Worse passages still were matters of common history; Froissart tells us +how Herve de Leon "took the sea [at Southampton] to the intent to arrive +at Harfleur; but a storm took him on the sea which endured fifteen days, +and lost his horse, which were cast into the sea, and Sir Herve of Leon +was so sore troubled that he had never health after." King John of France, +a few years later, took eleven days to cross the Channel,[46] and Edward +III. had one passage so painful that he was reduced to explain it by the +arts of "necromancers and wizards." Moreover, nearly all Chaucer's +embassies came during those evil years after our naval defeat of 1372, +when our fleets no longer held the Channel, and the seas swarmed with +French privateers. Nor were the mountains less hated by the traveller, or +less dangerous in reality, with their rude horse-tracks and ruder +mountain-folk, half herdsmen, half brigands. First there were the Alps to +be crossed, and then, from Genoa to Florence, "the most desolate, the most +solitary way that lies between Lerici and Turbia."[47] But, after all +these difficulties, Italy showed herself as hospitable as the approaches +had been inhospitable: + + "Il fait bien bon demeurer + Au doux chateau de Pavie."[48] + +We must not forget these more material enjoyments, for they figure largely +among the impressions of a still greater man, in whose intellectual life +the journey to Italy marks at least as definite an epoch; not the least +delightful passages of Goethe's _Italienische Reise_ are those which +describe his delight in seeing the oranges grow, or the strange fish +brought out of the sea. + +For Goethe, the soul of Italy was in its pagan antiquity; but Chaucer +found there a living art and living literature, the noblest in the then +world. The great semicircle of houses standing upon projecting arches +round the harbour of Genoa, which survived to be drawn by Ruskin in their +decay, would at once strike a noble note of contrast to the familiar +wooden dwellings built over Thames shingle at home; everywhere he would +find greater buildings and brighter colours than in our northern air. The +pale ghosts of frescoes which we study so regretfully were then in their +first freshness, with thousands more which have long since disappeared. +Wherever he went, the cities were already building, or had newly built, +the finest of the Gothic structures which adorn them still; and Chaucer +must have passed through Pisa and Florence like a new AEneas among the +rising glories of Carthage. A whole population of great artists vied with +each other in every department of human skill-- + + "Qualis apes aestate nova per florea rura + Exercet sub sole labor--" + +Giotto and Andrea Pisano were not long dead; their pupils were carrying on +the great traditions; and splendid schools of sculpture and painting +flourished, especially in those districts through which our poet's +business led him. Still greater was the intellectual superiority of Italy. +To find an English layman even approaching in learning to Dante, or a +circle of English students comparable to that of Petrarch and Boccaccio, +we must go forward nearly two centuries, to Sir Thomas More and the eve of +the Reformation. Moreover, the stimulus of Dante's literary personality +was even greater than the example of his learning. On the one hand, he +summed up much of what was greatest in the thought of the Middle Ages; on +the other, he heralded modern freedom of thought by his intense +individualism and the frankness with which he asserted his own personal +convictions. More significant even than the startling freedom with which +Dante wielded the keys of heaven and hell is the fundamental independence +of his whole scheme of thought. When he set the confessedly adulterous +Cunizza among the blessed, and cast down so many popes to hell, he was +only following with unusual boldness a fairly common medieval precedent. +But in taking as his chief guides through the mysteries of religion a +pagan poet, a philosopher semi-pagan at the best, and a Florentine lady +whom he had loved on earth--in this choice, and in his corresponding +independence of expression, he gave an impetus to free thought far beyond +what he himself can have intended. Virgil's parting speech at the end of +the "Purgatorio," "Henceforward take thine own will for thy guide.... I +make thee King and High Priest over thyself," conveyed a licence of which +others availed themselves more liberally than the man who first uttered +it. Dante does indeed work out the problem of life for himself, but he +does so with the conclusions of St. Bernard and Hugh of St. Victor, St. +Thomas Aquinas and St. Bonaventura, always before his eyes. Others after +him followed his liberty of thought without starting from the same initial +attachment to the great theologians of the past; and, though Petrarch and +Boccaccio lived and died as orthodox Roman Catholics, yet their appeal to +the literature of antiquity had already begun the secular and even +semi-pagan intellectual movement which goes by the name of the +Renaissance. In short, the Italian intellect of the 14th century afforded +a striking example of the law that an outburst of mysticism always +provokes an equally marked phase of free thought; enthusiasm may give the +first impulse, but cannot altogether control the direction of the movement +when it has once begun. It will be seen later on that Chaucer was no +stranger to the religious difficulties of his age. The ferment of Italian +free thought seems (as Professor ten Brink has remarked) to have worked +effectually upon a mind which "was going through an intense religious +crisis."[49] Dante's mysticism may well have carried Chaucer off his feet +for a time; we probably owe to this, as well as to his regret for much +that had been wasted in his youth, the religious poems which are among the +earliest extant from his pen. "Chaucer's A. B. C.," a rapturous hymn to +the Virgin, strikes, from its very first line, a note of fervour far +beyond its French original; few utterances of medieval devotion approach +more perilously near to Mariolatry than this--"Almighty and all-merciable +Queen"! Another poem of the same period is the "Life of St. Cecilia," +with its repentant prologue, its hymn to the Virgin translated from Dante, +and its fervent prayer for help against temptation-- + + Now help, thou meek and blissful faire maid + Me flemed wretch in this desert of gall; [banished + Think on the woman Canaanee, that said + That whelpes eaten some of the crumbes all + That from their lordes table been y-fall; + And though that I, unworthy son of Eve + Be sinful, yet accept now my believe.... + And of thy light my soul in prison light, + That troubled is by the contagion + Of my body, and also by the weight + Of earthly lust, and false affection: + O haven of refuge, O salvation + Of them that be in sorrow and in distress + Now help, for to my work I will me dress.[50] + +But much as Chaucer translated bodily from Dante in different poems, and +mighty as is the impulse which he owns to having received from him, the +great Florentine's style impressed him more deeply than his thought. In +matter, Chaucer is far more akin to Petrarch and Boccaccio, from whom he +also borrowed even more freely. But in style he owes most to Dante, as +Dante himself owes to Virgil. We may clearly trace this influence in +Chaucer's later concentration and perfection of form; in the pains which +he took to bend his verse to every mood, and in the skilful blending of +comedy and tragedy which enabled Chaucer so far to outdo Petrarch and +Boccaccio in the tales which he borrowed from them. Much of this was, no +doubt, natural to him; but neither England nor France could fully have +developed it. His two Italian journeys made him a changed man, an artist +in a sense in which the word can be used of no English poet before him, +and of none after him until the 16th century brought English men of +letters again into close communion with Italian poetry. + +Did Chaucer make the personal acquaintance, on this first Italian journey, +of Petrarch and Boccaccio, who were beyond dispute the two greatest living +men of letters in Europe besides himself? His own words in the prologue of +the "Clerk's Tale" would seem to testify to personal intercourse with the +former; and most biographers have assumed that it is not only the +fictitious Clerk, but the real poet, who confesses to have learned the +story of Griselda straight from Petrarch. The latter, as we know from his +own letters, was in the height of his enthusiasm about the tale, which he +had just translated into Latin from the "Decameron" during the very year +of Chaucer's visit; and M. Jusserand justly points out that the English +poet's fame was already great enough in France to give him a ready +passport to a man so interested in every form of literature, and with such +close French connections, as Petrarch. The meeting has been strongly +doubted, partly on the ground that whereas the Clerk learned the tale from +Petrarch "at Padua," the aged poet was in fact during Chaucer's Italian +journey at Arqua, a village sixteen miles off in the Euganean hills. It +has, however, been conclusively proved that the ravages of war had driven +Petrarch down from his village into the fortified town of Padua, where he +lived in security during by far the greater part, at any rate, of this +year; so that this very indication of Padua, which had been hastily +assumed as a proof of Chaucer's ignorance, does in fact show that he +possessed such accurate and unexpected information of Petrarch's +whereabouts as might, of itself, have suggested a suspicion of personal +intercourse.[51] This is admirably illustrated by the story of Chaucer's +relations with the other great Italian, Boccaccio. Since Chaucer certainly +went to Florence, and probably left only a few weeks, or even a few days, +before Boccaccio's first lecture there on Dante; since, again, he copies +or translates from Boccaccio even more than from Petrarch, it has been +naturally suggested that the two must have met. But here we find a curious +difficulty. Great as are Chaucer's literary obligations to the author of +the "Decameron," he not only never mentions him by name, but, on those +occasions where he quotes directly and professes to acknowledge his +authority, he invariably gives some other name than Boccaccio's.[52] It +is, of course, barely conceivable that the two men met and quarrelled, and +that Chaucer, while claiming the right of "conveying" from Boccaccio as +much as he pleased, not only deliberately avoided giving the devil his +due, but still more deliberately set up other false names which he decked +out with Boccaccio's true feathers. But such a theory, which should surely +be our last resort in any case, contradicts all that we know of Chaucer's +character. Almost equally improbable is the suggestion that, without any +grudge against Boccaccio, Chaucer simply found it convenient to hide the +amount of his indebtedness to him. Here again (quite apart from the +assumed littleness for which we find no other evidence in Chaucer) we see +that in Dante's and Petrarch's cases he proclaims his debt with the most +commendable frankness. The third theory, and on the whole the most +probable, is that Chaucer translated from Italian books which, so far as +he was concerned, were anonymous or pseudonymous. Medieval manuscripts +were quite commonly written without anything like the modern title-page; +and, even when the author's name was recorded on the first page, the +frequent loss of that sheet by use left the book nameless, and at the +mercy of any possessor who chose to deck it with a title after his own +fancy.[53] Therefore it is not impossible that Chaucer, who trod the +streets of Boccaccio's Florence, and saw the very trees on the slopes of +Fiesole under which the lovers of the "Decameron" had sat, and missed by a +few weeks at most the bodily presence of the poet, may have translated +whole books of his without ever realizing their true authorship. In those +days of difficult communication, no ignorance was impossible. In 1371 the +King's Ministers imagined that England contained 40,000 parishes, while in +fact there were less than 9000. Chroniclers, otherwise well informed, +assure us that the Black Death killed more people in towns like London and +Norwich than had ever lived in them. Bishop Grandisson of Exeter, one of +the most remarkable prelates of the 14th century, imagined Ireland to be a +more populous country than England. It is perfectly possible, therefore, +that Chaucer and Boccaccio, who were in every way so close to each other +during these twelve months of 1372-3, were yet fated to remain strangers +to each other; and this lends all the more force to the fact that Chaucer +knew Petrarch to have spent the year at Padua, and not at his own home. + +It may be well to raise here the further question: Had not Chaucer already +met Petrarch on an earlier Italian journey, which would relegate this of +1372-3 to the second place? In 1368, Lionel of Clarence was married for +the second time to Violante Visconti of Milan. Petrarch was certainly an +honoured guest at this wedding, and Speght, writing in 1598, quotes a +report that Chaucer was there too in attendance on his old master. This, +however, was taken as disproved by the more recent assertion of Nicholas +that Chaucer drew his pension in England "with his own hands" during all +this time. Here again, however, Mr. Bromby's researches have reopened the +possibility of the old tradition.[54] He ascertained, by a fresh +examination of the original Issue Rolls, that the pension was indeed paid +to Geoffrey Chaucer on May 25th, while the wedding party was on its way to +Milan, but the words _into his own hands_ are omitted from this particular +entry. The omission may, of course, be merely accidental; but at least it +destroys the alleged disproof, and leaves us free to take Speght's +assertion at its intrinsic worth. Chaucer's own silence on the subject may +have a very sufficient cause, the reason which he himself puts into the +Knight's mouth in protest against the Monk's fondness for tragedies-- + + ... for little heaviness + Is right enough to many folk, I guess. + I say for me it is a great dis-ease, + Where as men have been in great wealth and ease, + To hearen of their sudden fall, alas! + +Few weddings have been more tragic than that of Chaucer's old master. The +Duke, tallest and handsomest of all the Royal princes, set out with a +splendid retinue, taking 457 men and 1280 horses over sea with him. There +were great feasts in Paris and in Savoy by the way; greater still at Milan +on the bridegroom's arrival. But three months after the wedding "my lord +Lionel of England departed this world at Asti in Piedmont.... And, for +that the fashion of his death was somewhat strange, my lord Edward +Despenser, his companion, who was there, made war on the Duke of Milan, +and harried him more than once with his men; but in process of time my +lord the Count of Savoy heard tidings thereof and brought them to one +accord." This, and another notice equally brief, is all that we get even +from the garrulous Froissart about this splendid and tragic marriage, with +its suspicion of Italian poison, at which he himself was present.[55] Why +should not Chaucer have been equally reticent? Indeed, we know that he +was, for he never alludes to a tragedy which in any case must have touched +him very nearly, just as he barely mentions two other far blacker chapters +in his life--the Black Death, and Wat Tyler's revolt. It is still +possible, therefore, to hope that he may have met Petrarch not only at +Padua in 1372-3, but even earlier at the magnificent wedding feast of +Milan. + + + + +CHAPTER V + +THE MAN OF BUSINESS + + "Oh! that any muse should be set upon a high stool to cast up accounts + and balance a ledger."--_Times_ + + +The Italian journey of 1372-3 was far from being Chaucer's last embassy. +In 1376 he was abroad on secret service with Sir John Burley; in February +of next year he was associated on another secret mission with Sir Thomas +Percy, afterwards Earl of Worcester, and Hotspur's partner at the battle +of Shrewsbury; so that our poet, if he had lived only three years longer, +would have seen his old fellow-envoy's head grinning down from the spikes +of London Bridge side by side with "a quarter of Sir Harry Percy."[56] In +April of the same year he was sent to Montreuil with Sir Guichard d'Angle +and Sir Richard Stury, for no less a matter than a treaty of peace with +France. The French envoys proposed a marriage between their little +princess Marie, aged seven, and the future Richard II., only three years +older; a subject upon which the English envoys seem to have received no +authority to treat. So the embassy ended only in a very brief extension of +the existing truce; the little princess died a few months afterwards, and +Chaucer lived to see the great feasts in London twenty-one years later, +when Richard took to second wife Marie's niece Isabella, then only in her +eighth year. In January 1378, our poet was again associated with Sir +Guichard d'Angle and two others on a mission to negotiate for Richard's +marriage with one of poor little Marie's sisters. Here also the +discussions came to nothing; but already in May Chaucer was sent with Sir +Edward Berkeley on a fresh embassy to Italy. This time it was to treat "of +certain matters touching the King's war" with the great English +_condottiere_ Sir John Hawkwood, and with that tyrant of Milan who was +suspected of having poisoned Prince Lionel, and whose subsequent fate +afforded matter for one of the Monk's "tragedies" in the "Canterbury +Tales"-- + + Of Milan greate Barnabo Viscount, + God of delight and scourge of Lombardye. + +During this journey Chaucer appointed for his agents in England the poet +John Gower and another friend, Richard Forrester, of whom we shall hear +once more. He was home again early in February of the next year; and this, +so far as we know, was the last of his diplomatic missions. + +It would take us too far afield to consider all the attendant +circumstances of these later embassies, important as they are for showing +the high estimate put on Chaucer's business talents, and much as they must +have contributed to form that many-sided genius which we find fully +matured at last in the poet of the "Canterbury Tales." But they show us +that he travelled in the best of company and saw many of the most +remarkable European cities of his day; that he grappled, and watched +others grapple, first with the astute old counsellors who surrounded +Charles the Wise, and again with the English adventurer whose prowess was +a household word throughout Italy, and who had married an illegitimate +sister of Clarence's Violante Visconti, with a dowry of a million florins. +These journeys, however, brought him no literary models comparable to +those which he had already found: Dante, Petrarch, and Boccaccio reigned +supreme in his mind until the latest and ripest days of all, when he +became no longer the mere translator and adapter (with however fresh a +genius) of French and Italian classics, but a classic himself, master of a +style that could express all the accumulated observations of half a +century--Chaucer of the English fields and highways, Chaucer of English +men and women, and no other man. The analysis and criticism of the works +which he produced in the years following the first Italian journey belongs +to literary history. It only concerns me here to sum up what the literary +critics have long since pointed out; how full a field of ideas the poet +found in these years of travel, how busily he sucked at every flower, and +how rich a store he brought home for his countrymen. For a hundred and +fifty years, Chaucer was practically the only channel between rough, +strong, unformed English thought and the greatest literature of the Middle +Ages. More still, in him she possessed the poet whom (measuring not only +by beauty of style but by width of range), we must put next to Dante +himself. He was to five generations of Englishmen that which Shakespeare +has been to us ever since. + +It is delightful to take stock of these fruitful years of travel and +observation, but more delightful still to follow the poet home and watch +him at work in the dear busy London of his birth. From the time of his +return from the first Italian journey we find him in evident favour at +court. On St. George's day, 1374, he received the grant of a pitcher of +wine daily for life, "to be received in the port of London from the hands +of the King's butler." Such grants were common enough; but they take us +back in imagination to the still earlier times from which the tradition +had come down. St. George's was a day of solemn feasting in the Round +Tower of Windsor; Chaucer would naturally enough be there on his daily +services. Edward, the Pharaoh at the birthday feast, lifted up his head +from among his fellow-servants by a mark of special favour for services +rendered during the past year. But the grant was already in those days +more picturesque than convenient; we soon find Chaucer drawing a +periodical money-equivalent for the wine; and in 1378 the grant was +commuted for a life-pension of about L200 modern value. + +Shortly after this grant of wine came a far greater stroke of fortune. +Chaucer was made Comptroller of the Customs and Subsidies, with the +obligation of regular attendance at his office in the Port of London, and +of writing the rolls with his own hand. Those which still exist, however, +are almost certainly copies. Presently he received the grant of a +life-pension from John of Gaunt as well as from the King. His wife also +had pensions from both, so that the regular income of the household +amounted to some L1000 a year of modern money. To this must be added +considerable windfalls in the shape of two lucrative wardships and a large +share of a smuggled cargo of wool which Chaucer had discovered and +officially confiscated. Yet with all this he seems to have lived beyond +his means, and we find him forestalling his pension. In 1382 Chaucer's +financial prosperity reached its climax, for he received another +comptrollership which he might exercise by deputy. Two years later, he was +permitted to appoint a deputy to his first comptrollership also; and in +this same year, 1386, he was elected to sit in Parliament as Knight of the +Shire for the county of Kent. He had already, in 1385, been appointed a +justice of the peace for the same county, in company with Sir Simon +Burley, warden of the Cinque Ports, and other distinguished colleagues. +Indeed, only one untoward event mars the smooth prosperity of these years. +In 1380, Cecilia Chaumpaigne renounced by a formal deed, witnessed among +others by three knights, all claims which she might have against our poet +"_de raptu meo_." _Raptus_ often means simply _abduction_, and it may well +be that Chaucer was simply concerned in just such an attempt upon Cecilia +as had been made upon his own father, who, as it will be remembered, had +narrowly escaped being married by force to Joan de Westhale for the +gratification of other people's private interests. This is rendered all +the more probable by two other documents connected with the same matter +which have been discovered by Dr. Sharpe.[57] It is, however, possible +that the _raptus_ was a more serious affair; and Professor Skeat has +pointed out the coincidence that Chaucer's "little son Lowis" was just ten +years old in 1391. It is true that the poet would, by this interpretation, +have been guilty of felony, in which case a mere deed of renunciation on +Cecilia's part could not legally have settled the matter; but the wide +divergences between legal theory and practice in the Middle Ages renders +this argument less conclusive than it might seem at first sight. It is +certain, however, that abductions of heiresses from motives of cupidity +were so frequent at this time as to be recognized among the crying evils +of society. The Parliament of 1385-6 felt bound to pass a law exacting +that both the abductor and the woman who consented to abduction should be +deprived of all inheritance and dowry, which should pass on to the next of +kin.[58] But medieval laws, as has long ago been remarked, were rather +pious aspirations than strict rules of conduct; and it is piquant to find +our errant poet himself among the commissioners appointed to inquire into +a case of _raptus_, just seven years after his own escapade.[59] + +During the twelve years from 1374 to 1386 Chaucer occupied those lodgings +over the tower of Aldgate which are still inseparably connected with his +name. This was probably by far the happiest part of his career, and (with +one exception presently to be noticed) the most productive from a literary +point of view. Here he studied with an assiduity which would have been +impossible at court, and which must again have been far less possible in +his later years of want and sordid shifts. Here he translated Boethius, of +whose philosophical "Consolations" he was so soon to stand in bitter need. +Here he wrote from French, Latin, and Italian materials that "Troilus and +Cressida" which is in many ways the most remarkable of all his works. In +1382 he composed his "Parliament of Fowls" in honour of Richard II.'s +marriage with Anne of Bohemia; then came the "House of Fame" and the +"Legend of Good Women." These two poems, like most of Chaucer's work, are +unfinished, and unequal even as they stand. We cannot too often remind +ourselves that he was no professional _litterateur_, but a courtier, +diplomatist, and man of business whose genius impelled him to incessant +study and composition under conditions which, in these days, would be +considered very unfavourable in many respects. But his contemporaries were +sufficiently familiar with unfinished works of literature. Reading was +then a process almost as fitful and irregular as writing; and in their +gratitude for what he told them, few in those days would have been +inclined to complain of all that Chaucer "left half-told." So the poet +freely indulged his genius during these Aldgate days, turning and +returning the leaves of his French and Italian legendaries, and evoking +such ghosts as he pleased to live again on earth. Whom he would he set up, +and whom he would he put down; and that is one secret of his freshness +after all these centuries. + +This period of quiet and prosperity culminates, as has been said, in his +election to the Parliament of 1386 as a Knight of the Shire for Kent. His +contemporary, Froissart, has left us a picture of a specially solemn +parliament held in 1337 to declare war against France, "at the palace of +Westminster; and the Great Hall was all full of prelates, nobles, and +counsellors from the cities and good towns of England. And there all men +were set down on stools, that each might see the King more at his ease. +And the said King was seated like a pontiff, in cloth of Rouen, with a +crown on his head and a royal sceptre in his hand. And two degrees lower +sat prelate, earl, and baron; and yet below them were more than six +hundred knights. And in the same order sat the men of the Cinque Ports, +and the counsellors from the cities and good towns of the land. So when +all were arrayed and seated in order, as was just, then silence was +proclaimed, and up rose a clerk of England, licentiate of canon and civil +law, and excellently provided of three tongues, that is to say of Latin, +French, and English; and he began to speak with great wisdom; for Sir +Robert of Artois was at his side, who had instructed him two or three days +before in all that he should say." Chaucer's Parliament sat more probably +in the Great Chapter House of Westminster, and certainly passed off with +less order and unanimity than Froissart's of 1337, though the main theme +was still that of the French War, into which the nation had plunged so +lightheartedly a generation earlier. In spite of Crecy and Poitiers and a +dozen other victories in pitched battles, our ships had been destroyed off +La Rochelle in 1372 by the combined fleets of France and Castile; since +which time not only had our commerce and our southern seaport towns +suffered terribly, but more than once there had been serious fears for the +capital. In 1377 and 1380 London had been put into a state of defence;[60] +and now, in 1386, it was known that the French were collecting enormous +forces for invasion. The incapacity of their King and his advisers did +indeed deliver us finally from this danger; but, when Chaucer and his +fellow-members assembled on October 1, "it had still seemed possible that +any morning might see the French fleet off Dover, or even at the mouth of +the Thames."[61] The militia of the southern counties was still assembled +to defend the coast, while twenty thousand from the Midlands lay round +London, ill-paid, starving, and beginning to prey on the country; for +Richard II. had wasted his money on Court pleasures or favourites. The +Commons refused to grant supplies until the King had dismissed his +unpopular ministers; Richard retired in a rage to Eltham, and Parliament +refused to transact business until he should return. In this deadlock, the +members deliberately sought up the records of the deposition of Edward +II., and this implied threat was too significant for Richard to hold out +any longer. As a contemporary puts it, "The King would not come to +Parliament, but they sent for the statute whereby the second Edward had +been judged, and under pain of that statute compelled the King to +attend."[62] The Houses then impeached and imprisoned Suffolk, one of the +two unpopular ministers, and put Richard himself under tutelage to a +Council of Reform. Supplies having been voted, the King dismissed his +Parliament on November 28 with a plain warning that he intended to +repudiate his recent promises; and he spent the year 1387 in armed +preparations. + +Meanwhile, however, other _proteges_ of his had suffered besides the great +men of whom all the chronicles tell us. The Council of Reform had exacted +from Richard a commission for a month "to receive and dispose of all crown +revenues, to enter the royal castles and manors, to remove officials and +set up others in their stead."[63] Sir Harris Nicolas shows from the rolls +of this Parliament that the commission was issued "for inquiring, among +other alleged abuses, into the state of the Subsidies and Customs; and as +the Commissioners began their duties by examining the accounts of the +officers employed in the collection of the revenue, the removal of any of +those persons soon afterwards, may, with much probability, be attributed +to that investigation." It is not necessary to suppose that Chaucer had +been specially negligent as a man of business, though it may have been so, +and his warmest admirer would scarcely contend that what we know of the +poet's character points to any special gifts of regularity or punctual +order. We know that the men who now governed England made it their avowed +object to remove all creatures of the King; and everything tends to show +that Chaucer had owed his offices to Court favour. At this moment then, +when Richard's patronage was a grave disadvantage, and when Chaucer's +other great protector, John of Gaunt, was abroad in Spain, flying a +wild-goose chase for the crown of Castile--at such a moment it was almost +inevitable that we should find him among the first victims; and already in +December both his comptrollerships were in other men's hands. Even in his +best days he seems to have lived up to his income; and this sudden reverse +would very naturally drive him to desperate shifts. It is not surprising, +therefore, that we soon find him assigning his two pensions to one John +Scalby (May 1, 1388). + +But before this Philippa Chaucer had died. In 1386 she was at Lincoln with +her patron, John of Gaunt, and a distinguished company; and there she was +admitted into the Cathedral fraternity, together with Henry of Derby, the +future Henry IV.[64] At Midsummer, 1387, she received her quarter's +pension as usual, but not at Michaelmas; and thenceforward she disappears +from the records. Her death, of course, still further reduced the poet's +already meagre income; but, as Professor Skeat points out, we have every +indication that Chaucer made a good literary use of this period of +enforced leisure and straitened means. In the years 1387 and 1388 he +probably wrote the greater part of the "Canterbury Tales." + +Next year came a pleasant change of fortune. The King, after a vain +attempt to reassert himself by force of arms, had been obliged to +sacrifice many of his trustiest servants; and the "Merciless Parliament" +of 1388 executed, among other distinguished victims, Chaucer's old +colleagues Sir Nicholas Brembre and Sir Simon Burley. Richard, with rage +in his heart, bided his time, and gave plenty of rope to the lords who had +reduced him to tutelage and impeached his ministers. Then, when their +essential factiousness and self-seeking had become manifest to the world, +he struck his blow. In May, 1389, "he suddenly entered the privy council, +took his seat among the expectant Lords, and asked, 'What age am I?' They +answered that he had now fulfilled twenty years. 'Then,' said he, 'I am of +full age to govern my house, my servants, and my realm ... for every heir +of my realm who has lost his father, when he reaches the twentieth year of +his age, is permitted to manage his own affairs as he will.'" He at once +dismissed the Chancellor and Treasurer, and presently recalled John of +Gaunt from Spain as a counterpoise to John's factious younger brother, the +Duke of Gloucester. + +With one patron thus returned to power, and another on his way, it was +natural that Chaucer's luck should turn. Two months after this scene in +Council he was appointed by Richard II. "Clerk of our Works at our Palace +of Westminster, our Tower of London, our Castle of Berkhampstead, our +Manors of Kennington, Eltham, Clarendon, Shene, Byfleet, Chiltern +Langley, and Feckenham, our Lodges at Hathebergh in our New Forest, and +in our other parks, and our Mews for falcons at Charing Cross; likewise of +our gardens, fish-ponds, mills and park enclosures pertaining to the said +Palace, Tower, Castles, Manors, Lodges, and Mews, with powers (by self or +deputy) to choose and take masons, carpenters and all and sundry other +workmen and labourers who are needed for our works, wheresoever they can +be found, within or without all liberties (Church fee alone excepted); and +to set the same to labour at the said works, at our wages." Our poet had +also plenary powers to impress building materials and cartage at the +King's prices, to put the good and loyal men of the districts on their +oath to report any theft or embezzlement of materials, to bring back +runaways, and "to arrest and take all whom he may here find refractory or +rebellious, and to cast them into our prisons, there to remain until they +shall have found surety for labouring at our Works according to the +injunctions given in our name." That these time-honoured clauses were no +dead letter, is shown by the still surviving documents in which Chaucer +deputed to Hugh Swayn and three others his duties of impressing workmen +and impounding materials, by the constant petitions of medieval +Parliaments against this system of "Purveyance" for the King's +necessities, and by different earlier entries in the Letter-Books of the +City of London. Search was made throughout the capital for fugitive +workmen; they were clapped into Newgate without further ceremony; and one +John de Alleford seems to have made a profitable business for a short +while by "pretending to be a purveyor of our Lord the King, to take +carpenters for the use of the King in order to work at the Castle of +Windsor."[65] + +We have a curious inventory of the "dead stock" which Chaucer took over +from his predecessors in the Clerkship, and for which he made himself +responsible; the list ranges from "one bronze image, two stone images +unpainted, seven images in the likeness of Kings" for Westminster Palace, +with considerable fittings for the lists and galleries of a tournament, +and 100 stone cannon balls for the Tower, down to "one broken cable ... +one dilapidated pitchfork ... three sieves, whereof two are crazy."[66] +For all this, which he was allowed to do by deputy, Chaucer received two +shillings a day, or something like L450 a year of modern money.[67] +Further commissions of the same kind were granted to him: the supervision +of the works at St. George's Chapel, Windsor, which was "threatened with +ruin, and on the point of falling to the ground;" and again of a great +scaffold in Smithfield for the Royal party on the occasion of the +tournament in May, 1390. Two months earlier in this same year he had been +associated with his old colleague Sir Richard Stury and others on a +commission to repair the dykes and drains of Thames from Greenwich to +Woolwich, which were "so broken and ruined that manifold and inestimable +damages have happened in times past, and more are feared for the future." +A marginal note on a MS. of his "Envoy to Scogan," written some three +years later, states that the poet was then living at Greenwich; and a +casual remark in the "Canterbury Tales" very probably points in the same +direction.[68] Either in 1390 or 1391 a Geoffrey Chaucer, who was probably +the poet, was appointed Forester of North Petherton Park in Somerset. + +But here again we find one single mischance breaking the even tenour of +Chaucer's new-born prosperity. In September, 1390, while on his journeys +as Clerk of the Works, he was the victim of at least two, and just +possibly three, highway robberies (of which two were on one day) at +Westminster, and near "The Foul Oak" at Hatcham. Two of the robbers were +in a position to claim benefit of clergy; Thomas Talbot, an Irishman, was +nowhere to be found; and the fourth, Richard Brerelay, escaped for the +moment by turning King's evidence. He was, however, accused of another +robbery in Hertfordshire, and attempted to save his life by charging +Thomas Talbot's servant with complicity in the crime. This time the +accused offered "wager of battle." Brerelay was vanquished in the duel, +and strung up out of hand. + +It is difficult to resist the conviction that Chaucer was by this time +recognized as an unbusiness-like person; for the King deprived him of his +Clerkship in the following June (1391), at a time when we can find nothing +in the political situation to account for the dismissal. + + + + +CHAPTER VI + +LAST DAYS + + "I strove with none, for none was worth my strife: + Nature I loved, and, next to Nature, Art. + I warmed both hands before the fire of life: + It sinks; and I am ready to depart." + W. S. LANDOR + + +From this time forward Chaucer seems to have lived from hand to mouth. He +had, as will presently be seen, a son, stepson, or foster-son of +considerable wealth and position; and no doubt he had other good friends +too. We have reason to believe that he was still working at the +"Canterbury Tales," and receiving such stray crumbs from great men's +tables as remained the main reward of literature until modern times. In +1391 (if we may judge from the fact that problems in the book are +calculated for that year) he wrote the "Treatise on the Astrolabe" for the +instruction of his ten-year-old son Lewis.[69] It was most likely in 1393 +that he wrote from Greenwich the "Envoy" to his friend Henry Scogan, who +was then with the Court at Windsor, "at the stream's head of grace." The +poet urges him there to make profitable mention of his friend, "forgot in +solitary wilderness" at the lower end of the same river; and it is natural +to connect this with the fact that, in 1394, Richard granted Chaucer a +fresh pension of L20 a year for life. But the King's exchequer was +constantly empty, and we have seen that the poet's was seldom full; so we +need not be surprised to find him constantly applying for his pension at +irregular times during the rest of the reign. Twice he dunned his royal +patron for the paltry sum of 6_s._ 8_d._ More significant still is a +record of the Court of Common Pleas showing that he was sued by Isabella +Buckholt for the sum of L14. 1_s._ 11_d._ some time between April 24 and +May 20, 1398; the Sheriff of Middlesex reported that Chaucer had no +possessions in his bailiwick. On May 4 the poet obtained letters of +protection, in which the King alludes formally to the "very many arduous +and urgent affairs" with which "our beloved esquire" is entrusted, and +therefore takes him with "his men, lands, goods, rents, and all his +possessions" under the Royal protection, and forbids all pleas or arrests +against him for the next two years. The recital of these arduous and +urgent affairs is no doubt (like that of Chaucer's lands and rents) a mere +legal form; but the protection was real. Isabella Buckholt pressed her +suit, but the Sheriff returned in October, 1398, and June, 1399, that the +defendant "could not be found." Yet all this time Chaucer was visible +enough, for he was petitioning the King for formal letters patent to +confirm a grant already made by word of mouth in the preceding December, +of a yearly butt of wine from the Royal cellars "for God's sake, and as a +work of charity." This grant, valued at about L75 of modern money, was +confirmed on October 13, 1398, and was the last gift from Richard to +Chaucer. Before twelve months were gone, the captive King had ravelled out +his weaved-up follies before his pitiless accusers in the Tower of London; +and on the very 13th of October, year for year, on which Chaucer had +received his butt of wine from Richard II., a fresh poetical supplication +brought him a still greater favour from the next King. Henry IV. granted +on his own account a pension of forty marks in addition to Richard's; and +five days afterwards we find Chaucer pleading that he had "accidentally +lost" the late King's letters patent for the pension and the wine, and +begging for their renewal under Henry's hand. The favour was granted, and +Chaucer was thus freed from any uncertainty which might have attached to +his former grants from a deposed King, even though one of them was already +recognized and renewed in Henry's letters of October 13.[70] + +"King Richard," writes Froissart, "had a greyhound called Math, who always +waited upon the king and would know no man else; for whensoever the king +did ride, he that kept the greyhound did let him loose, and he would +straight run to the king and fawn upon him and leap with his fore feet +upon the king's shoulders. And as the king and the earl of Derby talked +together in the court, the greyhound, who was wont to leap upon the king, +left the king and came to the earl of Derby, duke of Lancaster, and made +to him the same friendly countenance and cheer as he was wont to do to the +king. The duke, who knew not the greyhound, demanded of the king what the +greyhound would do. 'Cousin,' quoth the king, 'it is a great good token to +you and an evil sign to me.' 'Sir, how know you that?' quoth the duke. 'I +know it well,' quoth the king, 'the greyhound maketh you cheer this day as +king of England, as ye shall be, and I shall be deposed. The greyhound +hath this knowledge naturally; therefore take him to you; he will follow +you and forsake me.' The duke understood well those words and cherished +the greyhound, who would never after follow king Richard, but followed the +duke of Lancaster: [and more than thirty thousand men saw and knew +this."[71]] The fickle hound did but foreshadow the bearing of Richard's +dependents in general. The poem in which Chaucer hastened to salute the +new King of a few days breathed no word of pity for his fallen +predecessor, but hailed Henry as the saviour of England, "conqueror of +Albion," "very king by lineage and free election."[72] In the months that +followed, while Chaucer enjoyed his wine and his pension, the King who +first gave them was starving himself, or being starved by his gaolers, at +Pontefract. It must of course be remembered that, while Richard was felt +on all hands to have thrown his splendid chances wantonly away, Henry was +the son of Chaucer's best patron; and indeed the poet had recently been in +close relations with the future King, if not actually in his service.[73] +Still, we know that few were willing to suffer in those days for untimely +faith to a fallen sovereign, and we ourselves have less reason to blame +the many, than to thank the luckier stars under which such trials of +loyalty are spared to our generation. Chaucer's contemporary and +fellow-courtier, Froissart, might indeed write bitterly in his old age +about a people which could change its ruler like an old glove; but +Froissart was at ease in his fat canonry of Chimay; while Chaucer, with a +hundred poets before and since, had chirped like a cricket all through the +summer, and was now face to face with cold and starvation in the winter of +his life. + +His own last poems invite us to pause here a moment; for they smack of old +age, infirmities, and disillusions. When he writes now of love, it is in +the tone of Wamba the Witless: "Wait till you come to forty year!" There +is the half-ironical ballad to Rosamond, a young beauty whom he must be +content to admire now from afar, yet upon whom he dotes even so-- + + Was never pike wallowed in galantine + As I in love am wallowed and y-bound. + +Or again the triple roundel to Merciless Beauty, most uncomplimentary in +the outspoken triumph-note of its close-- + + Since I from Love escaped am so fat, + I never think to be in his prison lean; + Since I am free, I count him not a bean. + He may answer, and saye this or that; + I do no force, I speak right as I mean [I care no whit + _Since I from Love escaped am so fat, + I never think to be in his prison lean_. + Love hath my name y-struck out of his slate, + And he is struck out my bookes clean + For evermore; there is none other mean. + _Since I from Love escaped am so fat, + I never think to be in his prison lean; + Since I am free, I count him not a bean!_ + +Then we have "The Former Age"--a sigh for the Golden Past, and a tear for +the ungrateful Present-- + + Alas, alas! now may men weep and cry! + For in our days is nought but covetise + And doubleness, and treason, and envy, + Prison, manslaughter, and murder in sundry wise.[74] + +Then again a series of four ballads on Fortune, beginning "This wretched +worldes transmutacioun"; a "Complaint of Venus"; the two begging epistles +to Scogan and Henry IV.; a satire against marriage addressed to his friend +Bukton; a piteous complaint entitled "Lack of Steadfastness," and two +moral poems on Gentilesse (true Gentility) and on Truth. The last of these +is not only the most truly poetical of them all, but also the bravest and +most resigned-- + + Flee from the press, and dwell with Soothfastness ... + That thee is sent, receive in buxomness [obedience + The wrestling for this world asketh a fall [requires, implies + Here is no home, here is but wilderness: + Forth, Pilgrim, forth! Forth, beast, out of thy stall! + Know thy countree, look up, thank God of all; + Hold the high way, and let thy ghost thee lead, + And Truth shall thee deliver, it is no dread. + +The bitter complaints against his own times which occur in these later +poems are of the ordinary medieval type; the courage and resignation are +Chaucer's own, and give a strangely modern ring to his words. He had +indeed reached a point of experience at which all centuries are drawn +again into closer kinship, just as early childhood is much the same in all +countries and all ages of the world. There is something in Chaucer's later +writings that reminds us of Renan's "pauvre ame develoutee de soixante +ans." All through life this shy, dreamy-eyed, full-bodied poet showed +remarkable detachment from the history of his own times. Professor Raleigh +has pointed out that his avoidance of all but the slightest allusions to +even the greatest of contemporary events may well seem deliberate, however +much allowance we may make for the fact that the landmarks of history are, +in their own day, half overgrown by the common weeds of daily life. But, +for all his detachment and his shyness of autobiographical allusions, +there is one unmistakable contrast between his earliest and latest poems: +and we may clearly trace the progress from youthful enthusiasms to the old +man's disillusions. Yet there is no bitterness in Chaucer's old age; we +see in him what Ruskin calls "a Tory of the old school--Walter Scott's +school, that is to say, and Homer's"; loyal to monarchy and deeply +distrustful of democracy, yet never doubting the King's ultimate +responsibility to his people. We see his resignation to the transitory +nature of earthly happiness, even though he cannot quite forgive life for +its disappointments. His later ironies on the subject of love tell their +own tale. No man can mistake them for the jests of him that never felt a +wound; rather, we may see how the old scars had once bled and sometimes +burned still, though there was no reason why a man should die of them. He +anticipates in effect Heine's tragi-comic appeal, "Hate me, Ladies, laugh +at me, jilt me, but let me live!" For all that we have lost or missed, the +world is no mere vale of tears-- + + But, lord Christ! when that it remembreth me + Upon my youth, and on my jollity, + It tickleth me about mine hearte-root. + Unto this day it doth mine hearte boot + That I have had my world as in my time! + But Age, alas!---- + +well, even Age has its consolations-- + + The flour is gone, there is no more to tell, + The bran, as I best can, now must I sell! + +There we have, in a couple of lines, the philosophy of Chaucer's later +years--to take life as we find it, and make the best of it. If he had +cared to take up the full burden of his time, there were plenty of themes +for tragedy. The world seemed to grow madder and madder as the 14th +century drew to its close; Edward III.'s sun had gone down in disgrace; +his grandson's brilliant infancy had passed into a childish manhood, whose +wayward extravagances ended only too naturally in the tragedy of +Pontefract; the Emperor Wenceslas was a shameless drunkard, and Charles +VI. of France a raving madman; Pope Urban VI. seemed half crazy, even to +his own supporters.[75] The Great Pestilence and the Papal Schism, the +Jacquerie in France, and the Peasants' Revolt in England, had shaken +society to its foundations; but Chaucer let all these things go by with +scarcely more than a shrug of his shoulders. + +To the contemporary authors of Piers Plowman, and in a less degree to John +Gower, the world of that time was Vanity Fair in Bunyan's sense; a place +of constant struggle and danger, in which every honest pilgrim marches +with his back to the flames of the City of Destruction, marks their lurid +glare on the faces of the crowd, and sees the slightest gesture magnified +into shadows that reach to the very stars. To Chaucer the poet it was +rather Thackeray's Vanity Fair: a place where the greatest problems of +life may be brought up for a moment, but can only be dismissed as +insoluble; where humanity is far less interesting than the separate human +beings which compose it; where we eat with them, talk with them, laugh and +weep with them, yet play with them all the while in our own mind; so that, +when at last it draws towards sunset, we have no more to say than "come, +children, let us shut up the box and the puppets, for the play is played +out." But behind and beneath Chaucer the poet was Chaucer the man, whose +last cry is recorded at the end of the "Canterbury Tales." Everything +points to a failure of his health for some months at any rate before his +death. The monks of Westminster were no doubt often at his bedside; and, +though he had evidently drifted some way from his early creed, we must +beware of exaggerations on this point.[76] Moreover, even if his +unorthodoxy had been far greater than we have any reason to believe, it +needed a temper very different from Chaucer's to withstand, under medieval +conditions, the terrors of the Unknown and the constant visitations of the +clergy. Indeed, it seems superfluous to offer any explanation or apology +for a document which is, on its face, as true a cry of the heart as the +dying man's instinctive call for his mother. "I beseech you meekly of God" +(so runs the epilogue to the "Parson's Tale") "that ye pray for me that +Christ have mercy on me and forgive me my guilts--and namely [especially] +of my translations and enditings of worldly vanities.... And many a song +and many a lecherous lay, that Christ for His great mercy forgive me the +sin ... and grant me grace of very penitence, confession and satisfaction +to do in this present life, through the benign grace of Him that is King +of Kings and Priest over all Priests, that bought us with the precious +blood of His heart; so that I may be one of them at the day of doom that +shall be saved." + +But we are anticipating. The generosity of Henry IV., as we have seen, had +brought Chaucer once again into easy circumstances, and within a few weeks +we find him leasing from the Westminster Abbey "a tenement, with its +appurtenances, situate in the garden of St. Mary's Chapel," _i.e._ +somewhere on the site of the present Henry VII.'s chapel, sheltered by the +south-eastern walls of the Abbey church, and "nigh to the White Rose +Tavern"; for in those days the Westminster precincts contained houses of +the most miscellaneous description, which all enjoyed the privilege of +sanctuary. Near this spot, in 1262, Henry III. had ordered pear trees to +be planted "in the herbary between the King's Chamber and the Church."[77] +"He that plants pears, plants for his heirs," says the old proverb; and it +is pleasant to believe that Chaucer enjoyed at least the blossom of this +ancient orchard, if not its fruit. He took the house at a rent of four +marks for as many of the next fifty-three years as his life might last; +but he was not fated to enjoy it for so many weeks. In February, 1400, he +drew an instalment of one of his pensions; in June another instalment was +paid through the hands of one William Somere; and then the Royal +accounts record no more. He died on October 25, according to the +inscription on his tomb, the first literary monument in that part of the +Abbey which has since received the name of Poet's Corner.[78] It is +probable that we owe this fortunate circumstance still more to the fact +that Chaucer was an Abbey tenant than to his distinction as courtier or +poet. When Gower died, eight years later, his body was laid just as +naturally among the Austin Canons of Southwark with whom he had spent his +last years. + + +[Illustration: WESTMINSTER ABBEY AND PALACE IN THE 16TH CENTURY + +(FROM VERTUE'S ENGRAVING OF AGGAS'S MAP) + +(THE TWO-GABLED HOUSE JUST BELOW HENRY VII'S CHAPEL (E) MIGHT POSSIBLY BE +CHAUCER'S ACTUAL DWELLING)] + +[Illustration: WESTMINSTER ABBEY, AS SEEN FROM THE WINDOWS OF CHAUCER'S +HOUSE + +(ON EXTREME RIGHT, PART OF HENRY VII'S CHAPEL, BUILT ON THE SITE OF ST. +MARY'S CHAPEL)] + + +The industry of Mr. Edward Scott has discovered that this same house in +St. Mary's Chapel garden was let, from at least 1423 until his death in +1434, to Thomas Chaucer, who was probably the poet's son. This Thomas was +a man of considerable wealth and position. He began as a _protege_ of John +of Gaunt, and became Chief Butler to Richard II., Henry IV., and Henry V. +in succession; Constable of Wallingford Castle, and M.P. for Oxfordshire +in nine parliaments between 1402 and 1429. He was many times Speaker, a +commissioner for the marriage of Henry V., and an Ambassador to treat for +peace with France; fought at Agincourt with a retinue of twelve +men-at-arms and thirty-seven archers; became a member of the King's +Council, and died a very rich man. His only daughter made two very +distinguished marriages; and her grandson was that Earl of Lincoln whom +Richard III. declared his heir-apparent. For a while it seemed likely that +Geoffrey Chaucer's descendants would sit on the throne of England, but the +Earl died in fight against Henry VII. at Stoke. Of the poet's "little son +Lewis" we hear no more after that brief glimpse of his boyhood; and +Elizabeth Chaucy, the only other person whom we can with any probability +claim as Chaucer's child, was entered as a nun at Barking in 1381, John of +Gaunt paying L51 8_s._ 2_d._ for her expenses. It is just possible, +however, that this may be the same Elizabeth Chausier who was received as +a nun in St. Helen's priory four years earlier, at the King's nomination; +in this case the date would point more probably to the poet's sister. + +This is not the place for any literary dissertation on Chaucer's poetry, +which has already been admirably discussed by many modern critics, from +Lowell onwards. He did more than any other man to fix the literary English +tongue: he was the first real master of style in our language, and +retained an undisputed supremacy until the Elizabethan age. This he owes +(as has often been pointed out) not only to his natural genius, but also +to the happy chances which gave him so wide an experience of society. +Living in one of the most brilliant epochs of English history, he was by +turns lover, courtier, soldier, man of business, student, ambassador, +Justice of the Peace, Member of Parliament, Thames Conservator, and +perhaps even something of an architect, if he took his Clerkship of the +Works seriously. All these experiences were mirrored in eyes as observant, +and treasured in as faithful a memory, as those of any other English poet +but one; and to these natural gifts of the born portrait-painter he added +the crowning quality of a perfect style. If his writings have been hailed +as a "well of English undefiled," it was because he spoke habitually, and +therefore wrote naturally, the best English of his day, the English of the +court and of the higher clergy. In this he was even more fortunate than +Dante, as he surpassed Dante in variety (though not in intenseness) of +experience, and as he knew one more language than he. When we note with +astonishment the freshness of Chaucer's characters across these five +centuries, we must always remember that his exceptional experience and +powers of observation were combined with an equally extraordinary mastery +of expression. It is because Chaucer's speech ranges with absolute ease +from the best talk of the best society, down to the Miller's broad +buffoonery or the north-country jargon of the Cambridge students, that his +characters seem to us so modern in spite of the social and political +revolutions which separate their world from ours. It will be my aim to +portray, in the remaining chapters, the England of that day in those +features which throw most light on the peculiarities of Chaucer's men and +women. + + + + +CHAPTER VII + +LONDON CUSTOM-HOUSE + + "Forget six counties overhung with smoke, + Forget the snorting steam and piston stroke, + Forget the spreading of the hideous town; + Think rather of the pack-horse on the down, + And dream of London, small, and white, and clean, + The clear Thames bordered by its gardens green; + Think, that below bridge the green lapping waves + Smite some few keels that bear Levantine staves, + Cut from the yew wood on the burnt-up hill, + And pointed jars that Greek hands toiled to fill, + And treasured scanty spice from some far sea, + Florence gold cloth, and Ypres napery, + And cloth of Bruges, and hogsheads of Guienne; + While nigh the thronged wharf Geoffrey Chaucer's pen + Moves over bills of lading----" + W. MORRIS + + +There are two episodes of Chaucer's life which belong even more properly +to Chaucer's England; in which it may not only be said that our interest +is concentrated less on the man than on his surroundings, but even that we +can scarcely get a glimpse of the man except through his surroundings. +These two episodes are his life in London, and his Canterbury Pilgrimage; +and with these we may most fitly begin our survey of the world in which he +lived. + +The most tranquilly prosperous period of the poet's life was that space of +twelve years, from 1374 to 1386, during which he lived over the tower of +Aldgate and worked at the Customs House, with occasional interruptions of +foreign travel on the King's business. The Tower of London, according to +popular belief, had its foundations cemented with blood; and this was only +too true of Chaucer's Aldgate. It was a massive structure, double-gated +and double-portcullised, and built in part with the stones of Jews' houses +plundered and torn down by the Barons who took London in 1215. But, in +spite of similar incidents here and there, England was generally so free +from civil war that the townsfolk were very commonly tempted to avoid +unnecessary outlay upon fortifications. The traveller in Germany or +Switzerland is often surprised to see even villages strongly walled +against robber barons; while we may find great and wealthy English towns +like Lynn and Cambridge which had little other defence than a ditch and +palisade.[79] Even in fortified cities like London, the tendency was to +neglect the walls--at one period we find men even pulling them gradually +to pieces[80]--and to let the towers or gates for private lodgings. As +early as the last year of Edward I., we find Cripplegate thus let out; and +such notices are frequent in the "Memorials of London Life," collected by +Mr. Riley from the City archives.[81] + +Here Chaucer had only half a mile to go to his daily work, by streets +which we may follow still. If he took the stricter view, which held that +gentlefolk ought to begin their day with a Mass, and to hear it fasting, +then he had at least St. Michael's, Aldgate, and All Hallows Stonechurch +on his direct way, and two others within a few yards of his road. If, +however, he was of those who preferred to begin the day with a sop of wine +or "a draught of moist and corny ale," then the noted hostelry of the +Saracen's Head probably stood even then, and had stood since the time of +the Crusades, within a few yards of Aldgate Tower. Close by the fork of +Fenchurch and Leadenhall Streets he would pass a "fair and large-built +house," the town inn of the Prior of Hornchurch. Then, in Fenchurch +Street, the mansion and garden of the Earls of Northumberland, and again, +at the corner of Mart Lane, the manor and garden of Blanch Apleton. +Turning down Mart Lane (now corrupted into _Mark_), the poet would pass +the great chain, ready to be stretched at any moment across the narrow +street, which marked the limits of Aldgate and Tower Street wards. He +would cross Tower Street a few yards to the eastward of "the quadrant +called Galley Row, because galley men dwelt there." These galley men were +"divers strangers, born in Genoa and those parts," whose settlement in +London had probably been the object of Chaucer's first Italian mission, +and who presently prospered sufficiently to fill not only this quadrant, +but also part of Minchin Lane, and to possess a quay of their own. But, +like their cousins the Lombards, these Genoese soon showed themselves +smarter business men even than their hosts. They introduced unauthorized +halfpence of Genoa, called "Galley halfpence"; and these, with similar +"suskings" from France, and "dodkins" from the Low Countries, survived the +strict penalties threatened by two Acts of Parliament, and lasted on at +least till Elizabeth's reign. "In my youth," writes Stow, "I have seen +them pass current, but with some difficulty, for the English halfpence +were then, though not so broad, somewhat thicker and stronger."[82] Stow +found a building on the quay which he identified with their hall. "It +seemeth that the builders of the hall of this house were shipwrights, and +not carpenters;" for it was clinker-built like a boat, "and seemeth as it +were a galley, the keel turned upwards." But this building was probably +later than Chaucer's time. The galley quay almost touched that of the +Custom-House; and here our poet had abundant opportunities of keeping up +his Italian while sampling the "wines of Crete and other sweet wines in +one of the cellars, and red and white wines in the other cellar."[83] His +poems show an appreciation of good vintages, which was no doubt partly +hereditary and partly acquired on the London quays, where he could talk +with these Mediterranean mariners and drink the juice of their native +grapes, remembering all the while how he had once watched them ripening on +those southern slopes-- + + How richly, down the rocky dell, + The torrent vineyard streaming fell + To meet the sun and sunny waters + That only heaved with a summer swell![84] + +When Chaucer began his work in 1374 there was no regular building for the +Customs; the King hired a house for the purpose at L3 a year, and a single +boatman watched in the port to prevent smuggling. In 1383, however, one +John Churchman built a house, which Richard II. undertook to hire for the +rest of the builder's life; this became the first Custom-House, and lasted +until Elizabeth's reign. The lease gives its modest proportions exactly: a +ground floor, in which the King kept his weigh-beams for wool and other +merchandise; a "solar," or upper chamber, for a counting-house; and above +this yet another solar, 38 by 21-1/2 feet, partitioned into "two chambers +and one _garret_, as men call it." For this new house the King paid the +somewhat higher rent of L4. Chaucer was bound by the terms of his +appointment to do the work personally, without substitute, and to write +his "rolls touching the said office with his own hand"; but it is probable +that he accepted these terms with the usual medieval licence. He went +abroad at least five times on the King's service during his term of +office; and the two original rolls which survive are apparently not +written by his hand. His own words in the "House of Fame" show that he +took his book-keeping work at the office seriously; but it is not likely +that the press of business was such as to keep him always at the +counting-house; and he may well have helped his boatman to patrol the +port, which extended down-river to Gravesend and Tilbury. It is at least +certain that, in 1376, he caught John Kent smuggling a cargo of wool away +from London, and so earned prize-money to the value of L1000 in modern +currency. It is certain also that his daily work for twelve years must +have kept him in close daily contact with sea-faring folk, who, from +Homer's days at least, have always provided the richest food for poetry +and romance. The commonest seaman had stirring tales to tell in those +days, when every sailor was a potential pirate, and foreign crews dealt +with each other by methods still more summary than plank-walking.[85] +Moreover, there was even more truth than now in the proverb that "far +fowls have fair feathers"; and the Genoese on Galley Quay had sailed many +seas unknown even to the tempest-tossed shipman of Dartmouth, whose +southern limit was Cape Finisterre. They had passed the Pillars of +Hercules, and seen the apes on the Rock of Gibraltar, and shuddered from +afar at the Great Whirlpool of the Bay of Biscay, which sucked in its +floods thrice daily, and thrice belched them forth again; and into which +about this time "four vessels of the town of Lynn, steering too +incautiously, suddenly fell, and were swallowed up under their comrades' +eyes."[86] + +Moreover, the very streets and markets of London then presented a pageant +unquestionably far more inspiring to a man of Chaucer's temperament than +anything that can be seen there to-day. It is easy to exaggerate the +contrast between modern and medieval London, if only by leaving out of +account those subtle attractions which kept even William Morris from +tearing himself away from the much-abused town. It is also undeniable +that, however small and white, Chaucer's London was not clean, even to the +outward eye; and that the exclusive passion for Gothic buildings is to +some extent a mere modern fashion, as it was the fashion two hundred years +ago to consider them a positive eyesore. To some great poet of the future, +modern London may well supply a grander canvas still; but to a writer like +Chaucer, content to avoid psychological problems and take men and things +as they appear on the surface, there was every possible inspiration in +this busy capital of some 40,000 souls, where everybody could see +everything that went on, and it was almost possible to know all one's +fellow-citizens by sight. Some streets, no doubt, were as crowded as any +oriental bazaar; but most of the buying and selling went on in open +market, with lavish expenditure of words and gestures; while the shops +were open booths in which the passer-by could see master and men at their +work, and stop to chat with them on his way. In the absence of catalogues +and advertisements, every man spread out his gayest wares in the sun, and +commended them to the public with every resource of mother-wit or +professional rhetoric. Cornhill and Cheapside were like the Mercato +Vecchio at Florence or St. Mark's Square at Venice. Extremes meet in +modern London, and there is theme enough for poetry in the deeper +contrasts that underlie our uniformity of architecture and dress. But in +Chaucer's London the crowd was almost as motley to man's eye as to God's-- + + Barons and burgesses and bondmen also ... + Baxters and brewsters and butchers many, + Woolwebsters and weavers of linen, + Tailors and tinkers and tollers in markets, + Masons and miners and many other crafts ... + Of all-kind living labourers leapt forth some, + As dykers and delvers that do their deeds ill, + And drive forth the long day with _Dieu vous sauve, Dame Emme_ + Cooks and their knaves cried "Hot pies, hot! + Good griskin and geese! go dine, go!" + Taverners unto them told the same [tale] + "White wine of Alsace and red wine of Gascoyne, + Of the Rhine and of Rochelle, the roast to defye!" [digest.[87] + +The very sticks and stones had an individuality no less marked. The +churches, parish and monastic, stood out as conspicuously as they still +stand in Norwich, and were often used for secular purposes, despite the +prohibitions of synods and councils. For even London had in Chaucer's time +scarcely any secular public buildings, while at Norwich, one of the four +greatest towns in the kingdom, public meetings were sometimes held in the +Tolhouse, sometimes in the Chapel of St. Mary's College, in default of a +regular Guildhall. The city houses of noblemen and great churchmen were +numerous and often splendid, and Besant rightly emphasizes this feudal +aspect of the city; but he seems in his enumeration of the lords' +retainers to allow too little for medieval licence in dealing with +figures; and certainly he has exaggerated their architectural magnificence +beyond all reason.[88] But at least the ordinary citizens' and artisans' +dwellings presented the most picturesque variety. Here and there a stone +house, rare enough to earn special mention in official documents; but most +of the dwellings were of timber and plaster, in front and behind, with +only side-gables of masonry for some sort of security against the +spreading of fires.[89] The ground floor was generally open to the +street, and formed the shop; then, some eight or ten feet above the +pavement, came the "solar" or "soller" on its projecting brackets, and +sometimes (as in the Custom House) a third storey also. Outside stairs +seem to have been common, and sometimes penthouses on pillars or cellar +steps further broke the monotony of the street, though frequent enactments +strove to regulate these in the public interest. Of comfort or privacy in +the modern sense these houses had little to offer. The living rooms were +frequently limited to hall and bower (_i.e._ bedroom); only the better +sort had two chambers; glass was rare; in Paris, which was at least as +well-built as London, a well-to-do citizen might well have windows of +oiled linen for his bedroom, and even in 1575 a good-sized house at +Sheffield contained only sixteen feet of glass altogether.[90] Meanwhile +the wooden shutters which did duty for casements were naturally full of +chinks; and the inhabitants were exposed during dark nights not only to +the nuisance and danger of "common listeners at the eaves," against whom +medieval town legislation is deservedly severe, but also to the far +greater chances of burglary afforded by the frailty of their habitations. +It is not infrequently recorded in medieval inquests that the housebreaker +found his line of least resistance not through a window or a door, but +through the wall itself.[91] Moreover, in those unlighted streets, much +that was most picturesque by day was most dangerous at night, from the +projecting staircases and penthouses down to doorways unlawfully opened +after curfew, wherein "aspyers" might lurk, "waiting men for to beaten or +to slayen." These and many similar considerations will serve to explain +why night-walking was treated in medieval towns as an offence +presumptively no less criminal than, in our days, the illegal possession +of dynamite. The 15th-century statutes of Oxford condemn the nocturnal +wanderer to a fine double that which he would have incurred by shooting at +a proctor and his attendants with intent to injure.[92] + + +[Illustration: THE TOWER, WITH LONDON BRIDGE IN THE BACKGROUND + +(FROM MS. ROY. 16 F. ii, f. 73: A LATE 15TH CENTURY MS. OF THE POEMS OF +CHARLES D'ORLEANS)] + + +But to return to the inside of the houses. The contract for a well-to-do +citizen's dwelling of 1308 has been preserved, by a fortunate chance, in +one of the city Letter-books. "Simon de Canterbury, carpenter, came before +the Mayor and Aldermen ... and acknowledged that he would make at his own +proper charges, down to the locks, for William de Hanigtone, skinner, +before the Feast of Easter then next ensuing, a hall and a room with a +chimney, and one larder between the said hall and room; and one solar over +the room and larder; also, one oriel at the end of the hall, beyond the +high bench, and one step with a porch from the ground to the door of the +hall aforesaid, outside of that hall; and two enclosures as cellars, +opposite to each other, beneath the hall; and one enclosure for a sewer, +with two pipes leading to the said sewer; and one stable, [_blank_] in +length, between the said hall and the old kitchen, and twelve feet in +width, with a solar above such stable, and a garret above the solar +aforesaid; and at one end of such solar, there is to be a kitchen with a +chimney; and there is to be an oriel between the said hall and the old +chamber, eight feet in width.... And the said William de Hanigtone +acknowledged that he was bound to pay to Simon before-mentioned, for the +work aforesaid, the sum of L9 5_s._ 4_d._ sterling, half a hundred of +Eastern martenskins, fur for a woman's head, value five shillings, and fur +for a robe of him, the said Simon, etc."[93] Read side by side with this +the list of another fairly well-to-do citizen's furniture in 1337. Hugh le +Benere, a Vintner who owned several tenements, was accused of having +murdered Alice his wife.[94] He refused to plead, was condemned to prison +for life, and his goods were inventoried. Omitting the stock-in-trade of +six casks of wine (valued at six marks), the wearing apparel, and the +helmet and quilted doublet in which Hugh had to turn out for the general +muster, the whole furniture was as follows: "One mattress, value 4_s._; 6 +blankets and one serge, 13_s._ 6_d._; one green carpet, 2_s._; one torn +coverlet, with shields of sendal, 4_s._; ... 7 linen sheets, 5_s._; one +table-cloth, 2_s._; 3 table-cloths, 18_d._; ... one canvas, 8_d._; 3 +feather beds, 8_s._; 5 cushions, 6_d._; ... 3 brass pots, 12_s._; one +brass pot, 6_s._; 2 pairs of brass pots, 2_s._ 6_d._; one brass pot, +broken, 2_s._ 6_d._; one candlestick of latten, and one plate, with one +small brass plate, 2_s._; 2 pieces of lead, 6_d._; one grate, 3_d._; 2 +andirons, 18_d._; 2 basins, with one washing vessel, 5_s._; one iron +grating, 12_d._; one tripod, 2_d._; ... one iron spit, 3_d._; one +frying-pan, 1_d._; ... one funnel, 1_d._; one small canvas bag, 1_d._; ... +one old linen sheet, 1_d._; 2 pillows, 3_d._; ... one counter, 4_s._; 2 +coffers, 8_d._; 2 curtains, 8_d._; 2 remnants of cloth, 1_d._; 6 chests, +10_s._ 10_d._; one folding table, 12_d._; 2 chairs, 8_d._; one portable +cupboard, 6_d._; 2 tubs, 2_s._; also firewood, sold for 3_s._; one mazer +cup, 6_s._; ... one cup called "note" (_i.e._ cocoanut) with a foot and +cover of silver, value 30_s._; 6 silver spoons, 6_s._"[95] + +This implies no very high standard of domestic comfort. The hall, it must +be remembered, had no chimney in the modern sense, but a hole in the roof +to which the smoke went up from an open hearth in the centre of the room, +more or less assisted in most cases by a funnel-shaped erection of lath +and plaster.[96] It is not generally realized what draughts our ancestors +were obliged to accept as unavoidable, even when they sat partially +screened by their high-backed seats, as in old inn kitchens. A man needed +his warmest furs still more for sitting indoors than for walking abroad; +and to Montaigne, even in 1580, one of the most remarkable things in +Switzerland was the draughtless comfort of the stove-warmed rooms. "One +neither burns one's face nor one's boots, and one escapes the smoke of +French houses. Moreover, whereas we [in France] take our warm and furred +_robes de chambre_ when we enter the house, they on the contrary dress in +their doublets, with their heads uncovered to the very hair, and put on +their warm clothes to walk in the open air."[97] The important part played +by furs of all kinds, and the matter-of-course mention of dirt and vermin, +are among the first things that strike us in medieval literature. + +But the worst discomfort of the house, to the modern mind, was the want of +privacy. There was generally but one bedroom; for most of the household +the house meant simply the hall; and some of those with whom the rest were +brought into such close contact might indeed be "gey ill to live wi'."[98] +We have seen that, even as a King's squire, Chaucer had not a bed to +himself; and sometimes one bed had to accommodate three occupants. This +was so ordered, for instance, by the 15th-century statutes of the +choir-school at Wells, which provided minutely for the packing: "two +smaller boys with their heads to the head of the bed, and an older one +with his head to the foot of the bed and his feet between the others' +heads." A distinguished theologian of the same century, narrating a +ghost-story of his own, begins quite naturally: "When I was a youth, and +lay in a square chamber, which had only a single door well shut from +within, together with three more companions in the same bed...." One of +these, we presently find, "was of greater age, and a man of some +experience."[99] The upper classes of Chaucer's later days had indeed +begun to introduce revolutionary changes into the old-fashioned common +life of the hall; a generation of unparalleled success in war and commerce +was already making possible, and therefore inevitable, a new cleavage +between class and class. The author of the B. text of "Piers Plowman," +writing about 1377, complains of these new and unsociable ways (x., 94). + + "Ailing is the Hall each day in the week, + Where the lord nor the lady liketh not to sit. + Now hath each rich man a rule to eaten by himself + In a privy parlour, for poor men's sake, + Or in a chamber with a chimney, and leave the chief Hall, + That was made for meals, and men to eaten in." + +Few men, however, could afford even these rudiments of privacy; people +like Chaucer, of fair income and good social position, still found in +their homes many of the discomforts of shipboard; and their daily +intercourse with their fellow-men bred the same blunt familiarity, even +beneath the most ceremonious outward fashions. It was not only starveling +dependents like Lippo Lippi, whose daily life compelled them to study +night and day the faces and outward ways of their fellow-men. + +But let us get back again into the street, where all the work and play of +London was as visible to the passer-by as that of any colony of working +ants under the glass cases in a modern exhibition. Often, of course, there +were set pageants for edification or distraction--Miracle Plays and solemn +church processions twice or thrice in the year,--the Mayor's annual ride +to the palace of Westminster and back,--the King's return with a new Queen +or after a successful campaign, as in 1357, when Edward III. "came over +the Bridge and through the City of London, with the King of France and +other prisoners of rich ransom in his train. He entered the city about +tierce [9 a.m.] and made for Westminster; but at the news of his coming so +great a crowd of folk ran together to see this marvellous sight, that for +the press of the people he could scarce reach his palace after noonday." +Frequent again were the royal tournaments at Smithfield, Cheapside, and +Westminster, or "trials by battle" in those same lists, when one gentleman +had accused another of treachery, and London citizens might see the +quarrel decided by God's judgment.[100] Here were welcome contrasts to the +monotony of household life; for there was in all these shows a piquant +element of personal risk, or at least of possible broken heads for others. +Even if the King threw down his truncheon before the bitter end of the +duel, even if no bones were broken at the tournament, something at least +would happen amongst the crowd. Fountains ran wine in the morning, and +blood was pretty sure to be shed somewhere before night. In 1396, when the +little French Princess of eight years was brought to her Royal bridegroom +at Westminster, nine persons were crushed to death on London Bridge, and +the Prior of Tiptree was among the dead. Even the church processions, as +episcopal registers show, ended not infrequently in scuffling, blows, and +bloodshed; and the frequent holy days enjoyed then, as since, a sad +notoriety for crime. Moreover, these things were not, as with us, mere +matters of newspaper knowledge; they stared the passer-by in the face. +Chaucer must have heard from his father how the unpopular Bishop Stapledon +was torn from his horse at the north door of St. Paul's and beheaded with +two of his esquires in Cheapside; how the clergy of the cathedral and of +St. Clement's feared to harbour the corpses, which lay naked by the +roadside at Temple Bar until "women and wretched poor folk took the +Bishop's naked corpse, and a woman gave him an old rag to cover his belly, +and they buried him in a waste plot called the Lawless Church, with his +squires by his side, all naked and without office of priest or +clerk."[101] Chaucer himself must have seen some of the many similar +tragedies in 1381, for they are among the few events of contemporary +history which we can definitely trace in his poems-- + + Have ye not seen some time a pale face + Among a press, of him that hath been led + Toward his death, where as him gat no grace, + And such a colour in his face hath had, + Men mighte know his face that was bestead + Amonges all the faces in that rout?[102] + +What modern Londoner has witnessed this, or anything like it? Yet to all +his living readers Chaucer appealed confidently, "Have ye not seen?" +Scores of wretched lawyers and jurors were hunted down in that riot, and +hurried through the streets to have their heads hacked off at Tower Hill +or Cheapside, "and many Flemings lost their head at that time, and namely +[specially] they that could not say 'Bread and Cheese,' but 'Case and +Brode.'"[103] It may well have been Simon of Sudbury's white face that +haunted Chaucer, when the mob forgot his archbishopric in the unpopularity +of his ministry, forgot the sanctity of the chapel at whose altar he had +taken refuge, "paid no reverence even to the Lord's Body which the priest +held up before him, but worse than demons (who fear and flee Christ's +sacrament) dragged him by the arms, by his hood, by different parts of the +body towards their fellow-rioters on Tower Hill without the gates. When +they had come thither, a most horrible shout arose, not like men's shouts, +but worse beyond all comparison than all human cries, and most like to the +yelling of devils in hell. Moreover, they cried thus whensoever they +beheaded men or tore down their houses, so long as God permitted them to +work their iniquity unpunished."[104] De Quincey has noted how such cries +may make a deeper mark on the soul than any visible scene. And here again +Chaucer has brought his own experience, though half in jest, as a parallel +to the sack of Ilion and Carthage or the burning of Rome-- + + So hideous was the noise, _benedicite!_ + Certes, he Jacke Straw, and his meinie + Ne made never shoutes half so shrill, + When that they woulden any Fleming kill ...[105] + +Last tragedy of all--but this time, though he may well have seen, the poet +could no longer write--Richard II.'s corpse "was brought to St. Paul's in +London, and his face shown to the people," that they might know he was +really dead.[106] + +Nor was there less comedy than tragedy in the London streets; the heads +grinned down from the spikes of London Bridge on such daily buffooneries +as scarcely survive nowadays except in the amenities of cabdrivers and +busmen. The hue and cry after a thief in one of these narrow streets, +encumbered with show-benches and goods of every description, must at any +time have been a Rabelaisian farce; and still more so when it was the +thief who had raised the hue and cry after a true man, and had slipped off +himself in the confusion. The crowds who gather in modern towns to see a +man in handcuffs led from a dingy van up the dingy court steps would have +found a far keener relish in the public punishments which Chaucer saw on +his way to and from work; fraudulent tradesmen in the pillory, with their +putrid wares burning under their noses, or drinking wry-mouthed the +corrupt wine which they had palmed off on the public; scolding wives in +the somewhat milder "thewe"; sometimes a penitential procession all round +the city, as in the case of the quack doctor and astrologer whose story is +so vividly told by the good Monk of St. Alban's. The impostor "was set on +a horse [barebacked] with the beast's tail in his hand for a bridle, and +two pots which in the vulgar tongue we call _Jordans_ bound round his +neck, with a whetstone in sign that he earned all this by his lies; and +thus he was led round the whole city."[107] A lay chronicler might have +given us the reverse of the medal; some priest barelegged in his shirt, +with a lighted taper in his hand, doing penance for his sins before the +congregation of his own church. The author of "Piers Plowman" knew this +well enough; in introducing us to his tavern company, it is a priest and a +parish clerk whom he shows us cheek-by-jowl with the two least reputable +ladies of the party. The whole passage deserves quoting in full as a +picture of low life indeed, but one familiar enough to Chaucer and his +friends in their day; for it is a matter of common remark that even the +distance which separated different classes in earlier days made it easier +for them to mix familiarly in public. The very catalogue of this tavern +company is a comedy in itself, and may well conclude our survey of common +London sights. Glutton, on his way to morning mass, has passed Bett the +brewster's open door; and her persuasive "I have good ale, gossip" has +broken down all his good resolutions-- + + Then goeth Glutton in, and great oaths after. + Ciss the seamstress sat on the bench, + Wat the warrener, and his wife drunk, + Tim the tinker, and twain of his knaves, + Hick the hackneyman and Hugh the needler; + Clarice of Cock's Lane, the clerk of the church, + Sir Piers of Prydie and Pernel of Flanders; + An hayward and an hermit, the hangman of Tyburn, + Daw the dyker, with a dozen harlots [rascals + Of porters and pickpurses and pilled tooth-drawers; [bald + A ribiber and a ratter, a raker and his knave [lute-player, scavenger + A roper and a ridingking, and Rose the disher, [mercenary trooper + Godfrey the garlicmonger and Griffin the Welshman, + And upholders an heap, early by the morrow [furniture-brokers + Give Glutton with glad cheer good ale to hansel.[108] [try + + +[Illustration: A TOOTH-DRAWER OF THE 14TH CENTURY, WITH A WREATH OF PAST +TROPHIES OVER HIS SHOULDER + +(FROM MS. ROY. VI. E. 6 f. 503 b)] + + + + +CHAPTER VIII + +ALDGATE TOWER + + "For though the love of books, in a cleric, be honourable in the very + nature of the case, yet it hath sorely exposed us to the adverse + judgment of many folk, to whom we became an object of wonder, and were + blamed at one time for greediness in that matter, or again for seeming + vanity, or again, for intemperate delight in letters; yet we cared no + more for their revilings than for the barking of curs, contented with + His testimony alone to Whom it pertaineth to try the hearts and + reins.... Yet perchance they would have praised and been kindly + affected towards us if we had spent our time in hunting wild beasts, + in playing at dice, or in courting ladies' favours."--The + "Philobiblon" of Bp. R. de Bury (1287-1345). + + +Even in the 14th century a man's house was more truly his castle in +England than in any country of equal population; and Chaucer was +particularly fortunate in having secured a city castle for his house. The +records show that such leases were commonly granted by the authorities to +men of influence and good position in the City; in 1367 the Black Prince +specially begged the Mayor that Thomas de Kent might have Cripplegate; and +we have curious evidence of the keen competition for Aldgate. The Mayor +and Aldermen granted to Chaucer in 1374 "the whole dwelling-house above +Aldgate Gate, with the chambers thereon built and a certain cellar beneath +the said gate, on the eastern side thereof, together with all its +appurtenances, for the lifetime of the said Geoffrey." There was no rent, +though of course Chaucer had to keep it in repair; in an earlier lease of +1354, the tenant had paid 13_s._ 4_d._ a year besides repairs. The City +promised to keep no prisoners in the tower during Chaucer's tenancy,[109] +but naturally stipulated that they might take possession of their gate +when necessary for the defence of the City. In 1386, as we have already +seen and shall see more fully hereafter, there was a scare of invasion so +serious that the authorities can scarcely have failed to take the gates +into their own hands for a while. Though this need not necessarily have +ended Chaucer's tenancy altogether, yet he must in fact have given it up +then, if not earlier; and a Common Council meeting held on October 4 +resolved to grant no such leases in future "by reason of divers damages +that have befallen the said city, through grants made to many persons, as +well of the Gates and the dwelling-houses above them, as of the gardens +and vacant places adjoining the walls, gates, and fosses of the said city, +whereby great and divers mischiefs may readily hereafter ensue." Yet _on +the very next day_ (and this is our first notice of the end of Chaucer's +tenancy) a fresh lease of Aldgate tower and house was granted to Chaucer's +friend Richard Forster by another friend of the poet's, Nicholas Brembre, +who was then Mayor. This may very likely have been a pre-arranged job +among the three friends; but the flagrant violation of the law may well +seem startling even to those who have realized the frequent contrasts +between medieval theory and medieval practice; and after this we are quite +prepared for Riley's footnote, "Within a very short period after this +enactment was made, it came to be utterly disregarded."[110] The whole +transaction, however, shows clearly that the Aldgate lodging was +considered a prize in its way. + +That Chaucer loved it, we know from one of the too rare autobiographical +passages in his poems, describing his shy seclusion even more plainly +than the Host hints at it in the "Canterbury Tales." The "House of Fame" +is a serio-comic poem modelled vaguely on Dante's "Comedia," in which a +golden eagle carries Chaucer up to heaven, and, like Beatrice, plays the +part of Mentor all the while. The poet, who was at first somewhat startled +by the sudden rush through the air, and feared lest he might have been +chosen as an unworthy successor to Enoch and Elias, is presently quieted +by the Eagle's assurance that this temporary apotheosis is his reward as +the Clerk of Love-- + + Love holdeth it great humbleness, + And virtue eke, that thou wilt make + A-night full oft thy head to ache, + In thy study so thou writest + And ever more of Love enditest. + +The Ruler of the Gods, therefore, has taken pity on the poet's lonely +life-- + + That is, that thou hast no tidings + Of Love's folk, if they be glad, + Nor of nothing elles that God made: + And not only from far countree, + Whence no tiding cometh to thee, + But of thy very neighebores + That dwellen almost at thy doors, + Thou hearest neither that nor this; + For, when thy labour done all is, + And hast y-made thy reckonings, + Instead of rest and newe things + Thou go'st home to thy house anon, + And, all so dumb as any stone, + Thou sittest at another book + Till fully dazed is thy look, + And livest thus as an heremite, + Although thy abstinence is lite.[111] [little + +Here we have the central figure of the Aldgate Chamber, but what was the +background? Was his room, as some will have it, such as that to which his +eyes opened in the "Book of the Duchess"? + + And sooth to say my chamber was + Full well depainted, and with glass + Were all the windows well y-glazed + Full clear, and not one hole y-crazed, [cracked + That to behold it was great joy; + For wholly all the story of Troy + Was in the glazing y-wrought thus ... + And all the walls with colours fine + Were painted, bothe text and glose, [commentary + And all the Romance of the Rose. + My windows weren shut each one + And through the glass the sunne shone + Upon my bed with brighte beams.... + +Those lines were written before the Aldgate days; and the hints which can +be gathered from surviving inventories and similar sources make it very +improbable that the poet was lodged with anything like such outward +magnificence. The storied glass and the frescoed wall were far more +probably a reminiscence from Windsor, or from Chaucer's life with one of +the royal dukes; and the furniture of the Aldgate dwelling-house is likely +to have resembled in quantity that which we have seen recorded of Hugh le +Benere, and in quality the similar but more valuable stock of Richard de +Blountesham. (Riley, p. 123.) Richard possessed bedding for three beds to +the total value of fifty shillings and eightpence; his brass pot weighed +sixty-seven pounds; and, over and above his pewter plates, dishes, and +salt-cellars, he possessed "three silver cups, ten shillings in weight." +Three better cups than these, at least, stood in the Chaucer cupboard; for +on New Year's Day, 1380, 1381, and 1382, the accounts of the Duchy of +Lancaster record presents from John of Gaunt to Philippa Chaucer of +silver-gilt cups with covers. The first of these weighed thirty-one +shillings, and cost nearly three pounds; the second and third were +apparently rather more valuable. We must suppose, therefore, that the +Aldgate rooms were handsomely furnished, as a London citizen's rooms went; +but we must beware here of such exaggerations as the genius of William +Morris has popularized. The assumption that the poet knew familiarly +every book from which he quotes has long been exploded; and it is quite as +unsafe to suppose that the artistic glories which he so often describes +formed part of his home life. There were tapestries and stained glass in +churches for every man to see, and in palaces and castles for the +enjoyment of the few; but they become fairly frequent in citizens' houses +only in the century after Chaucer's death; and it was very easy to spend +an income such as his without the aid of artistic extravagance. Froissart, +whose circumstances were so nearly the same, and who, though a priest, was +just as little given to abstinence, confesses to having spent 2000 livres +(or some L8000 modern English money) in twenty-five years, over and above +his fat living of Lestinnes. "And yet I hoard no grain in my barns, I +build no churches, or clocks, or ships, or galleys, or manor-houses. I +spend not my money on furnishing fine rooms.... My chronicles indeed have +cost me a good seven hundred livres, at the least, and the taverners of +Lestinnes have had a good five hundred more."[112] Froissart's confession +introduces a witty poetical plea for fresh contributions; and if Chaucer +had added a couple of similar stanzas to the "Complaint to his Empty +Purse," it is probable that their tenor would have been much the same: +"Books, and the Taverner; and I've had my money's worth from both!" + + +[Illustration: 1. GROUND PLAN AND SECTION OF THE CLERGY-HOUSE AT +ALFRISTON--A TYPICAL TIMBER HOUSE OF THE 14TH CENTURY. (For the Hall, see +Chaucer's "Miller's Tale") + +2. PLAN OF ALDGATE TOWER AS IT WAS IN CHAUCER'S TIME] + + +Professor Lounsbury ("Studies in Chaucer," chap. v.) has discoursed +exhaustively, and very judicially, on Chaucer's learning; he shows clearly +what books the poet knew only as nodding acquaintances, and how many +others he must at one time have possessed, or at least have had at hand +for serious study; and it would be impertinent to go back here over the +same ground. But Professor Lounsbury is less clear on the subject which +most concerns us here--the average price of books; for the three volumes +which he instances from the King's library were no doubt illuminated, and +he follows Devon in the obvious slip of describing the French Bible as +"written in the _Gaelic_ language." (II., 196; the reference to Devon +should be p. 213, not 218.) But, at the lowest possible estimate, books +were certainly an item which would have swelled any budget seriously in +the 14th century. This was indeed grossly overstated by Robertson and +other writers of a century ago; but Maitland's "Dark Ages," while +correcting their exaggerations, is itself calculated to mislead in the +other direction. A small Bible was cheap at forty shillings, _i.e._ the +equivalent of L30 in modern money; so that the twenty volumes of Aristotle +which Chaucer's Clerk of Oxford had at his bed's head could scarcely have +failed to cost him the value of three average citizens' houses in a great +town.[113] Among all the church dignitaries whose wills are recorded in +Bishop Stafford's Register at Exeter (1395-1419) the largest library +mentioned is only of fourteen volumes. The sixty testators include a Dean, +two Archdeacons, twenty Canons or Prebendaries, thirteen Rectors, six +Vicars, and eighteen layfolk, mostly rich people. The whole sixty +apparently possessed only two Bibles between them, and only one hundred +and thirty-eight books altogether; or, omitting church service-books, only +sixty; _i.e._ exactly one each on an average. Thirteen of the beneficed +clergy were altogether bookless, though several of them possessed the +_baselard_ or dagger which church councils had forbidden in vain for +centuries past; four more had only their Breviary. Of the laity fifteen +were bookless, while three had service-books, one of these being a knight, +who simply bequeathed them as part of the furniture of his private chapel. +Any similar collection of wills and inventories would (I believe) give the +same results, which fully agree with the independent evidence of +contemporary writers. Bishop Richard de Bury (or possibly the +distinguished theologian, Holcot, writing in his name) speaks bitterly of +the neglect of books in the 14th century. Not only (he says) is the ardent +collector ridiculed, but even education is despised, and money rules the +world. Laymen, who do not even care whether books lie straight or upside +down, are utterly unworthy of all communion with them; the secular clergy +neglect them; the monastic clergy (with honourable exceptions among the +friars) pamper their bodies and leave their books amid the dust and +rubbish, till they become "corrupt and abominable, breeding-grounds for +mice, riddled with worm-holes." Even when in use, they have a score of +deadly enemies--dirty and careless readers (whose various peculiarities +the good Bishop describes in language of Biblical directness)--children +who cry for and slobber over the illuminated capitals--and careless or +slovenly servants. But the deadliest of all such enemies is the priest's +concubine, who finds the neglected volume half-hidden under cobwebs, and +barters it for female finery. There is an obvious element of exaggeration +in the good Bishop's satire; but the Oxford Chancellor, Gascoigne, a +century later, speaks equally strongly of the neglect of writing and the +destruction of literature in the monasteries of his time; and there is +abundant official evidence to prove that our ancestors did not atone for +natural disadvantages by any excessive zeal in the multiplication, use, or +preservation of books.[114] + +Chaucer was scarcely born when the "Philobiblon" was written; and already +in his day there was a growing number of leisured laymen who did know the +top end of a book from the bottom, and who cared to read and write +something beyond money accounts. Gower, who probably made money as a +London merchant before he became a country squire, was also a well-read +man; but systematic readers were still very rare outside the Universities, +and Mrs. Green writes, even of a later generation of English citizens, "So +far as we know, no trader or burgher possessed a library."[115] +Twenty-nine years after Chaucer's death, the celebrated Whittington did +indeed found a library; yet this was placed not at the Guildhall, to +which he was a considerable benefactor, but in the Greyfriars' convent. +The poet's bookishness would therefore inevitably have made him something +of a recluse, and we have no reason to tax his own description with +exaggeration. + + +[Illustration: ALDGATE AND ITS SURROUNDINGS AS RECONSTITUTED IN W. +NEWTON'S "LONDON IN THE OLDEN TIME" + +12. ST. MICHAEL'S, ALDGATE; 25. BLANCH APPLETON; 26. ST. CATHERINE, +COLEMAN STREET; 27. NORTHUMBERLAND HOUSE; 28. PRIOR OF HORNCHURCH'S +LODGING; 29. SARACEN'S HEAD] + + +London has never been a silent city, but Chaucer enjoyed at least one of +the quietest spots in it. If (as we have every reason to suppose) the +Ordinance of 1345 was far from putting an end to the nuisances which it +indicates, then Chaucer must have heaved a sigh of relief when he had seen +the Custom-House locked up, and turned his back on Spurrier Lane. The +Spurriers were addicted to working after dark for nefarious ends of their +own; "and further, many of the said trade are wandering about all day, +without working at all at their trade; and then, when they have become +drunk and frantic, they take to their work, to the annoyance of the sick +and of all their neighbourhood, as well as by reason of the broils that +arise between them and the strange folks who are dwelling among them. And +then they blow up their fires so vigorously, that their forges begin all +at once to blaze, to the great peril of themselves and of all the +neighbourhood around. And then too, all the neighbours are much in dread +of the sparks, which so vigorously issue forth in all directions from the +mouths of the chimneys in their forges."[116] We may trust that no such +offensive handiwork was carried on round Aldgate, whither the poet would +arrive about five o'clock in the evening, and sit down forthwith to +supper, as the sun began to slant over the open fields. We may hope, at +least, that he was wont to sup at home rather than at those alluring +cook-shops which alternated with wine-taverns along the river bank; and +that, as he "defyed the roast" with his Gascon wine, Philippa sat and +sipped with him from one of time-honoured Lancaster's silver-gilt cups. +Even if we accept the most pessimistic theories of Chaucer's married +life, we need scarcely doubt that the pair sat often together at their +open window in the twilight-- + + Both of one mind, as married people use, + Quietly, quietly the evening through. + +The sun goes down, a common greyness silvers everything; Epping Forest and +the Hampstead heights stand dim against the afterglow. From beneath their +very windows the long road stretches far into the fading landscape; men +and cattle begin to straggle citywards, first slowly, and then with such +haste as their weariness will permit, for the curfew begins to ring out +from Bow steeple.[117] Chaucer himself has painted this twilight scene in +"Troilus and Criseyde," written during this very Aldgate time. The hero +watches all day long, with his friend Pandarus, at one of the gates of +Troy, for had not Criseyde pledged her word to come back on that day at +latest? Every creature crawling along the distant roads gives the lover +fresh hopes and fresh heart-sickness; but it is sorest of all when the +evening shadows leave most to the imagination-- + + The day go'th fast, and after that com'th eve + And yet came not to Troilus Criseyde. + He looketh forth by hedge, by tree, by greve, [grove + And far his head over the wall he laid ... + "Have here my truth, I see her! Yond she is! + Have up thine eyen, man! May'st thou not see?" + Pandarus answered, "Nay, so mote I the! + All wrong, by God! What say'st thou, man? Where art? + That I see yond is but a fare-cart." + The warden of the gates gan to call + The folk which that without the gates were, + And bade them driven in their beastes all, + Or all the night they musten bleven there; [remain + And far within the night, with many a tear, + This Troilus gan homeward for to ride, + For well he seeth it helpeth nought t' abide. + +And far within the night, while the "uncunning porters" sing over their +liquor or snore on their pallets, Chaucer turns and returns the leaves of +Virgil or Ovid, of Dante or the "Romance of the Rose." Does he not also, +to poor Philippa's disgust, "laugh full fast" to himself sometimes over +that witty and ungallant book of satires which contains "of wicked wives +... more legendes and lives than be of goode wives in the Bible"? It is +difficult to escape from this conviction. His "Wife of Bath" cites the +treatises in question too fully and too well to make it probable that +Chaucer wrote from mere memory. Remembering this probability, and the +practical certainty that, like his contemporaries, Chaucer needed to read +aloud for the full comprehension of what he had under his eyes, we shall +then find nothing unexpected in his pretty plain allusions to reprisals. +Sweet as honey in the mouth, his books proved sometimes bitter in the +belly, like that of the Apocalypse. "Late to bed" suits ill with "early to +rise," and the poet hints pretty plainly that an imperious and somewhat +unsympathetic "Awake, Geoffrey!" was often the first word he heard in the +morning. When the Golden Eagle caught the sleeping poet up to heaven-- + + At the last to me he spake + In mannes voice, and said "Awake! + And be not so aghast, for shame!" + And called me then by my name + And, for I should the better abraid [rouse + Me dreamed, "Awake!" to me he said + Right in the same voice and steven [tone + That useth one I coulde neven; [name + And with that voice, sooth for to say'n + My minde came to me again; + For it was goodly said to me, + So it was never wont to be. + "House of Fame," ii., 47. + + + + +CHAPTER IX + +TOWN AND COUNTRY + + "For never to my mind was evening yet + But was far beautifuller than its day." + BROWNING + + "Wherefore is the sun red at even? For he goeth toward hell." + ("The Master of Oxford's Catechism" (XV. cent.); + "Reliquiae Antiquae," i., 232.) + + +That which in Chaucer's day passed for rank "sluggardy a-night" might yet +be very early rising by the modern standard; and our poet, sorely as he +needed Philippa's shrill alarum, might still have deserved the character +given to Turner by one who knew his ways well, "that he had seen the sun +rise oftener than all the rest of the Academy put together." It is indeed +startling to note how sunrise and sunset have changed places in these five +hundred years. When a modern artist waxes poetical about the sunrise, a +lady will frankly assure him that it is the saddest sight she has ever +seen; to her it spells lassitude and reaction after a long night's +dancing. Chaucer and his contemporaries lived more in Turner's mood: "the +sun, my dear, that's God!" In the days when a tallow candle cost four +times its weight in beefsteak, when wax was mainly reserved for God and +His saints, and when you could only warm your hands at the risk of burning +your boots and blearing your eyes, then no man could forget his strict +dependence on the King of the East. The poets of the Middle Ages seem to +have been, in general, as insensible to the melancholy beauties of sunset +as to those of autumn. Leslie Stephen, in the first chapters of his +"Playground of Europe," has brought a wealth of illustration and +penetrating comment to show how strictly men's ideas of the picturesque +are limited by their feelings of comfort; and the medieval mind was even +more narrowly confined within its theological limitations. Popular +religion was then too often frankly dualistic; to many men, the Devil was +a more insistent reality than God; and none doubted that the former had +special power over the wilder side of nature. The night, the mountain, and +the forest were notoriously haunted; and, though many of the finest +monasteries were built in the wildest scenery, this was prompted not by +love of nature but by the spirit of mortification. At Suelte, for instance, +in the forest of Hildesheim, the blessed Godehard built his monastery +beside a well of brackish water, haunted by a demon, "who oft-times +affrighted men, women and maidens, by catching them up with him into the +air." The sainted Bishop exorcised not only the demon but the salts, so +that "many brewers brew therefrom most excellent beer ... wherefore the +Buergermeister and Councillors grant yearly to our convent a hundred +measures of Michaelmas malt, three of which measures are equal in quantity +to a herring-barrel." What appealed to the founders of the Chartreuse or +Tintern was not the beauty of "these steep woods and lofty cliffs," but +their ascetic solitude. When, by the monks' own labours and those of their +servants, the fields had become fertile, so that they now found leisure to +listen how "the shady valley re-echoes in Spring with the sweet songs of +birds," then they felt their forefathers to have been right in "noting +fertile and pleasant places as a hindrance to stronger minds."[118] After +all, the earth was cursed for Adam's sake, and even its apparent beauty +was that of an apple of Sodom. That which Walther von der Vogelweide sang +in his repentant old age had long been a commonplace with moralists-- + + "The world is fair to gaze on, white and green and red, + But inly foul and black of hue, and dismal as the dead." + +Ruskin's famous passage on this subject ("M. P.," iii., 14, 15) is, on the +whole, even too favourable to the Middle Ages; but he fails to note two +remarkable exceptions. The poet of "Pearl," who probably knew Wales well, +describes the mountains with real pleasure; and Gawin Douglas anticipated +Burns by venturing to describe winter not only at some length but also +with apparent sympathy.[119] Moreover, Douglas describes a sunset in its +different stages with great minuteness of detail and the most evident +delight. Dante does indeed once trace in far briefer words the fading of +daylight from the sky; but in his two unapproachable sunsets he turns our +eyes eastwards rather than westwards, as we listen to the vesper bell, or +think of the last quiet rays lingering on Virgil's tomb.[120] The scenic +splendour of a wild twilight seems hardly to have touched him; his soul +turns to rest here, while the hardy Scot is still abroad to watch the +broken storm-clouds and the afterglow. And if Douglas thus outranges even +Dante, he leaves Chaucer and Boccaccio far behind. The freshness and +variety of the sunrises in the "Decameron" is equalled only by the bald +brevity with which the author despatches eventide, which he connects +mainly with supper, a little dancing or music, and bed. It would be +equally impossible, I believe, to find a real sunset in Chaucer; +Criseyde's "Ywis, it will be night as fast," is quite a characteristic +epitaph for the dying day. + +On the other hand, however, the medieval sunrise is delightful in its +sincerity and variety, even under the disadvantage of constant +conventional repetition; and here Chaucer is at his best. He may well +have been too bookish to please either his neighbours or her whom Richard +de Bury calls "a two-footed beast, more to be shunned (as we have ever +taught our disciples) than the asp and the basilisk," yet no poet was ever +farther removed from the bookworm. Art he loved, but only next to Nature-- + + On bookes for to read I me delight, + And to them give I faith and full credence, + And in mine heart have them in reverence + So heartily, that there is game none + That from my bookes maketh me to go'n + But it be seldom on the holyday; + Save, certainly, when that the month of May + Is comen, and that I hear the fowles sing, + And that the flowers 'ginnen for to spring, + Farewell my book and my devotion![121] + +Not only was the May-day haunt of Bishop's wood within a mile's walk of +Aldgate; but behind, almost under his eyes, stood the "Great Shaft of +Cornhill," the tallest of all the city maypoles, which was yearly reared +at the junction of Leadenhall Street, Lime Street, and St. Mary Axe, and +which gave its name to the church of St. Andrew Undershaft, whose steeple +it overtopped. How it hung all year under the pentices of a neighbouring +row of houses until the Reformation, and what happened to it then, the +reader must find in the pages of Stow.[122] These May-day festivities, +which outdid even the Midsummer bonfires and the Christmas mummings in +popularity, were a Christianized survival of ancient Nature-worship. When +we remember the cold, the smoke, the crowding and general discomfort of +winter days and nights in those picturesque timber houses; when we +consider that even in castles and manor-houses men's lives differed from +this less in quality than in degree; when we try to imagine especially the +monotony of woman's life under these conditions, doubly bound as she was +to the housework and to the eternal spinning-wheel or embroidery-frame, +with scarcely any interruptions but the morning Mass and gossip with a few +neighbours--only then can we even dimly realize what spring and May-day +meant. There was no chance of forgetting, in those days, how directly the +brown earth is our foster-mother. Men who had fed on salt meat for three +or four months, while even the narrow choice of autumn vegetables had long +failed almost altogether, and a few shrivelled apples were alone left of +last year's fruit--in that position, men watched the first green buds with +the eagerness of a convalescent; and the riot out of doors was +proportionate to the constraint of home life. Those antiquaries have +recorded only half the truth who wrote regretfully of these dying sports +under the growing severity of Puritanism, and they forgot that Puritanism +itself was a too successful attempt to realize a thoroughly medieval +ideal. Fenelon broke with a tradition of at least four centuries when he +protested against the repression of country dances in the so-called +interests of religion.[123] It would be difficult to find a single great +preacher or moralist of the later Middle Ages who has a frank word to say +in favour of popular dances and similar public merry-makings. Even the +parish clergy took part in them only by disobeying the decrees of synods +and councils, which they disregarded just as they disregarded similar +attempts to regulate their dress, their earnings, and their relations with +women. Much excuse can indeed be found for this intolerance in the +roughness and licence of medieval popular revels. Not only the Church, but +even the civic authorities found themselves obliged to regulate the +disorders common at London weddings, while Italian town councils attempted +to put down the practice of throwing on these occasions snow, sawdust, +and street-sweepings, which sometimes did duty for the modern rice and old +shoes; and members of the Third Order of St. Francis were strictly +forbidden to attend either weddings or dances.[124] These and other +similar considerations, which the reader will supply for himself, explain +the otherwise inexplicable severity of all rules for female deportment in +the streets. "If any man speak to thee," writes the Good Wife for her +Daughter, "swiftly thou him greet; let him go by the way"; and again-- + + "Go not to the wrestling, nor to shooting at the cock + As it were a strumpet, or a giggelot, + Stay at home, daughter." + +"When thou goest into town or to church," says the author of the "Menagier +de Paris" to his young wife, "walk with thine head high, thine eyelids +lowered and fixed on the ground at four fathoms distance straight in front +of thee, without looking or glancing sideways at either man or woman to +the right hand or the left, nor looking upwards." Even Chaucer tells us of +his Virginia-- + + She hath full oftentimes sick her feigned, + For that she woulde flee the companye + Where likely was to treaten of follye-- + As is at feastes, revels, and at dances, + That be occasions of dalliances.[125] + +These, of course, were exaggerations bred of a general roughness beyond +all modern experience. Even Christmas mumming was treated as an +objectionable practice in London; as early as 1370 we find the first of a +series of Christmastide proclamations "that no one shall go in the streets +of the city, or suburbs thereof, with visor or mask ... under penalty of +imprisonment." Similarly severe measures were threatened against football +in the streets, against the game of "taking off the hoods of people, or +laying hands on them," and against "hocking" or extorting violent +contributions from passers-by on the third Monday or Tuesday after Easter. +But the very frequency of the prohibitions is suggestive of their +inefficiency; and in 1418 the City authorities were still despairingly +"charging on the King's behalf and his City, that no man or person ... +during this holy time of Christmas be so hardy in any wise to walk by +night in any manner mumming plays, interludes, or any other disguisings +with any feigned beards, painted visors, deformed or coloured visages in +any wise, upon pain of imprisonment of their bodies and making fine after +the discretion of the Mayor and Aldermen."[126] Much of this mumming was +not only pagan in its origin but still in its essence definitely +anti-ecclesiastical. When, as was constantly the case, the clergy joined +in the revels, this was a more or less conscious protest against the +Puritan and ascetic ideal of their profession. The rule of life for +Benedictine nuns, to which even the Poor Clares were subjected after a +very brief career of more apostolic liberty, cannot be read in modern +times without a shudder of pity. Not only did the authorities attempt to +suppress all natural enjoyment of life--even Madame Eglantyne's lapdogs +were definitely contraband--but the girls were trammelled at every turn +with the minutely ingenious and degrading precautions of an oriental +harem. That was the theory, the ideal; yet in fact these convent churches +provided a common theatre, if not the commonest, for the riotous and often +obscene licence of the Feast of Fools. To understand the wilder side of +medieval life, it is absolutely necessary to bear in mind the pitiless and +unreal "other-worldliness" of the ascetic ideal; just as we can best +explain certain of Chaucer's least edifying tales by referring, on the +other hand, to the almost idolatrous exaggerations of his "A. B. C." + + +[Illustration: MEDIEVAL MUMMERS. (From Strutt's "Sports and Pastimes")] + + +But, however he may have revelled with the rest in his wilder youth, the +elvish and retiring poet of the "Canterbury Tales" mentions the sports of +the townsfolk only with gentle irony. "Merry Absolon," the parish clerk, +who played so prominent a part in street plays, who could dance so well +"after the school of Oxenford ... and with his legges casten to and fro," +and who was at all points such a perfect beau of the 'prentice class to +which he essentially belonged--all these small perfections are enumerated +only that we may plumb more accurately the depths to which he is brought +by woman's guile. The May-dance was probably as external to Chaucer as the +Florentine carnival to Browning. While a thousand Absolons were casting to +and fro with their legs, in company with a thousand like-minded giggelots, +around the Great Shaft of Cornhill, Chaucer had slipped out into the +country. Many other townsfolk came out into the fields--young men and +maidens, old men and children--but Chaucer tells us how he knelt by +himself, worshipping the daisy as it opened to the sun-- + + Upon the smalle softe sweete grass, + That was with flowres sweet embroidered all. + +At another time we listen with him to the leaves rustling in undertone +with the birds-- + + A wind, so small it scarcely might be less, + Made in the leaves green a noise soft, + Accordant to the fowles' song aloft. + +Or watch the queen of flowers blushing in the sun-- + + Right as the freshe, redde rose new + Against the Summer sunne coloured is! + +But for the daisy he has a love so tender, so intimate, that it is +difficult not to suspect under the flower some unknown Marguerite of flesh +and blood-- + + ... of all the flowers in the mead + Then love I most these flowers white and red + Such as men callen daisies in our town. + To them I have so great affectioun, + As I said erst, when comen is the May, + That in my bed there dawneth me no day + But I am up and walking in the mead, + To see this flower against the sunne spread; ... + As she that is of alle flowers flower, + Fulfilled of all virtue and honour, + And ever y-like fair and fresh of hue. + And I love it, and ever y-like new, + And ever shall, till that mine hearte die.... + I fell asleep; within an hour or two + Me dreamed how I lay in the meadow tho [then + To see this flower that I love so and dread; + And from afar came walking in the mead + The God of Love, and in his hand a Queen, + And she was clad in royal habit green; + A fret of gold she hadde next her hair, + And upon that a white crown she bare + With fleurons smalle, and I shall not lie, + For all the world right as a daysye + Y-crowned is with white leaves lite, + So were the fleurons of her coroune white; + For of one pearle, fine, oriental + Her white coroune was y-maked all. + +Pictures like these, in their directness and simplicity, show more loving +nature-knowledge than pages of word-painting; and, if they are not only +essentially decorative but even somewhat conventional, those are qualities +almost inseparable from the art of the time. It is less strange that +Chaucer's sunrises should bear a certain resemblance to other sunrises, +than that his men and women should be so strikingly individual. Yet, even +so, compare two or three of his sunrises together, and see how great is +their variety in uniformity. Take, for instance, "Canterbury Tales," A., +1491, 2209, and F., 360; or, again, A., 1033 and "Book of Duchess," 291, +where Chaucer describes nature and art in one breath, and each heightens +the effect of the other. With all his love of palaces and walled gardens, +though he revels in feudal magnificence and glow of colour and elaboration +of form, he is already thoroughly modern in his love of common +things.[127] Here he has no equal until Wordsworth; it has been truly +remarked that he is one of the few poets whom Wordsworth constantly +studied, and one of the very few to whom he felt and confessed +inferiority. Chaucer's triumph of artistic simplicity is the Nun's +Priest's tale. The old woman, her daughter, their smoky cottage and tiny +garden; the hens bathing in the dust while their lord and master preens +himself in the sun; the commotion when the fox runs away with +Chanticleer--all these things are described in truly Virgilian sympathy +with modest country life. What poet before him has made us feel how +glorious a part of God's creation is even a barn-door cock? + + His voice was merrier than the merry orgon + On masse-days that in the churche go'n ... + His comb was redder than the fine coral, + Embattled as it were a castle wall; + His bill was black, and like the jet it shone, + Like azure were his legges and his toen; + His nailes whiter than the lily flower, + And like the burnished gold was his colour! + +Nothing but Chaucer's directness of observation and truth of colouring +could have kept his work as fresh as it is. Like Memling and the Van +Eycks, he has all the reverence of the centuries with all the gloss of +youth. The peculiar charm of medieval art is its youthfulness and +freshness; and no poet is richer in those qualities than he. + +In this, of course, he reflects his environment. Although London was +already becoming in a manner cockneyfied; although she already imported +sea-coal from Newcastle, and her purveyors scoured half England for food, +and her cattle sometimes came from as far as Nottingham, and most of her +bread was baked at Stratford, yet she still bore many traces of the +ruralism which so astonishes the modern student in medieval city life. +Even towns like Oxford and Cambridge were rather collections of +agriculturalists co-operating for trade and protection than a +conglomeration of citizens in the modern sense; and the University Long +Vacation is a survival from the days when students helped in the hay and +corn harvests. And, greatly as London was already congested in comparison +with other English cities, there was as yet no real divorce between town +and country. Her population of about 40,000 was nearly four times as great +as that of any other city in the kingdom; but, even in the most crowded +quarters, the mass of buildings was not yet sufficient to disguise the +natural features of the site. The streets mounted visibly from the river +and Fleet Brook to the centre of the city. St. Paul's was plainly set on a +hill, and nobody could fail to see the slope from the village of Holborn +down the present Gray's Inn Lane, up which (it has lately been argued) +Boadicea's chariot once led the charge against the Roman legions. Thames, +though even the medieval palate found its water drinkable only "in parts," +still ran at low tide over native shingle and mud; the Southwark shore was +green with trees; not only monasteries but often private houses had their +gardens, and surviving records mention fruit trees as a matter of +course.[128] Outside, there was just a sprinkling of houses for a hundred +yards or so beyond each gate, and then an ordinary English rural +landscape, rather wild and wooded, indeed, for modern England, but dotted +with villages and church towers. Knightsbridge, in those days, was a +distant suburb to which most of the slaughter-houses were banished; and +the districts of St. James and St. Giles, so different in their later +social conditions, both sprang up round leper hospitals in open country. +Fitzstephen, writing in the days of Henry II., describes Westminster as +two miles from the walls, "but yet conjoined with a continuous suburb. On +all sides," he continues, "without the houses of the suburb, are the +citizens' gardens and orchards, planted with trees, both large, sightly, +and adjoining together. On the north side are pastures and plain meadows, +with brooks running through them turning watermills with a pleasant noise. +Not far off is a great forest, a well-wooded chase, having good covert for +harts, bucks, does, boars, and wild bulls. The cornfields are not of a +hungry sandy mould, but as the fruitful fields of Asia, yielding plentiful +increase and filling the barns with corn. There are near London, on the +north side, especial wells in the suburbs, sweet, wholesome, and clear. +Amongst which Holy Well, Clerkenwell, and St. Clement's Well are most +famous, and most frequented by scholars and youths of the city in summer +evenings, when they walk forth to take the air." No doubt in Chaucer's +time the suburbs had grown a little, but not much; it is doubtful whether +the population of England was greater in 1400 than in 1200 A.D. Eastward +from his Aldgate lodgings the eye stretched over the woody flats bordering +the Thames. Northwards, beyond the Bishop's Wood in Stepney parish and the +fen which stretched up the Lea valley to Tottenham, rose the "Great +Forest" of Epping. In a more westerly direction Chaucer might have seen a +corner of the moor which gave its name to one of the London gates, and +which too often became a dreary swamp for lack of drainage; and, above and +beyond, the heaths of Highgate and Hampstead. Riley's "Memorials" contain +frequent mention of gardens outside the gates; it was one of these, "a +little herber[129] that I have," in which Chaucer laid the scene of his +"Legend of Good Women." These gardens seem to have made a fairly +continuous circle round the walls. The richest were towards the west, and +made an unbroken strip of embroidery from Ludgate to Westminster. Nearer +home, however, Lincoln's Inn Fields, and Saffron Hill, and Vine Street, +Holborn, carry us back to the Earl of Lincoln's twenty carefully-tilled +acres of herbs, roses, and orchard-land, or to the still more elaborate +paradise belonging to the Bishop and monks of Ely, whose vineyard and +rosary and fields of saffron-crocus stretched down the slopes of that +pleasant little Old-bourn which trickled into Fleet Brook. Holborn was +then simply the nearest and most suburban of a constellation of villages +which clustered round the great city; and, if the reader would picture to +himself the open country beyond, let him take for his text that sentence +in which Becket's chaplain enumerates the rights of chase enjoyed by the +city. "Many citizens," writes Fitzstephen, "do delight themselves in hawks +and hounds; for they have liberty of hunting in Middlesex, Hertfordshire, +all Chiltern, and in Kent to the water of Cray." The city huntsman was, in +those days, a salaried official of some dignity. + +So Chaucer, who had at one gate of his house the great city, was on the +other side free of such green English fields and lanes as have inspired a +company of nature-poets unsurpassed in any language. May we not hope that +his companions in the "little herber," or on his wider excursions, were +sometimes "the moral Gower" or "the philosophical Strode?" And may we not +picture them dining in some country inn, like Izaak Walton and his +contemplative fellow-citizens? Chaucer's friend was probably the Ralph +Strode of Merton College, a distinguished philosopher and anti-Wycliffite +controversialist; and it is noteworthy that a Ralph Strode was also a +lawyer and Common Serjeant to the city, where he frequently acted as +public prosecutor, and that he received for his services a grant of the +house over Aldersgate in the year after Chaucer had entered into +Aldgate.[130] There is no obvious reason to dissociate the city lawyer +from the Oxford scholar, who has also been suggested with some probability +as the author of "Pearl" and other 14th-century poems second only to +Chaucer's. However that may be, "the philosophical Strode" must +unquestionably have influenced the poet who dedicated to him his +"Troilus," and we may read an echo of their converse in Chaucer's own +reflections at the end of that poem on Love and Thereafter-- + + O younge freshe folkes, he or she, + In which that love upgroweth with your age, + Repair ye home from worldly vanitie, + And of your heart upcast ye the visage + To that same God that after His image + You made; and think that all is but a fair, + This world, that passeth soon as flowers fair. + +But we are wandering, perhaps, too far into the realm of mere +suppositions. With or without philosophical converse in the fields, the +long day wanes at last; and now-- + + When that the sun out of the south 'gan west + And that this flower 'gan close, and go to rest, + For darkness of the night, the which she dread, + Home to mine house full swiftly I me sped + To go to rest, and early for to rise. + +The curfew is ringing again from Bow Steeple; the throng of citizens grows +thicker as they near the gates; inside, the street echoes still with the +laughter of apprentices and maids, while sounds of still more uproarious +revelry come from the wide tavern doors. Soon, however, in half an hour or +so, the streets will be empty; the drinkers will huddle with closed doors +round the embers in the hall; and our poet, as he lays his head on the +pillow, may well repeat to himself those words of Fitzstephen, which he +must surely have read: "The only pests of London are the immoderate +drinking of fools, and the frequency of fires." + + + + +CHAPTER X + +THE LAWS OF LONDON + + "Del un Marchant au jour present + L'en parle molt communement, + Il ad noun Triche plein de guile, + Qe pour sercher del orient + Jusques au fin del occident, + N'y ad cite ne bonne vile + U Triche son avoir ne pile. + Triche en Bourdeaux, Triche en Civile, + Triche en Paris achat et vent; + Triche ad ses niefs et sa famile, + Et du richesce plus nobile + Triche ad disz foitz plus q'autre gent. + Triche a Florence et a Venise + Ad son recet et sa franchise, + Si ad a Brugges et a Gant; + A son agard auci s'est mise + La noble Cite sur Tamise, + La quelle Brutus fuist fondant; + Mais Triche la vait confondant." + GOWER, "Mirour," 25273 ff. + + +But the picturesque side of things was only the smaller half of Chaucer's +life, as it is of ours. We must not be more royalist than the King, or +claim more for Chaucer and his England than he himself would ever have +dreamed of claiming. That which seems most beautiful and romantic to us +was not necessarily so five hundred years ago. The literature of Chivalry, +for instance, seems to have touched Chaucer comparatively little: he +scarcely mentions it but in more or less open derision. Again, while +Ruskin and William Morris seem at times almost tempted to wish themselves +back to the 14th century for the sake of its Gothic architecture, Chaucer +in his retrospective mood is not ashamed to yearn for a Golden Age as yet +uncorrupted by architects of any description whatever-- + + No trumpes for the warres folk ne knew, + Nor towers high and walles round or square ... + Yet were no palace chambers, nor no halls; + In caves and in woodes soft and sweet + Slepten this blessed folk withouten walls.[131] + +No doubt he would as little have chosen seriously to go back to hips and +haws as Morris would seriously have wished to live in the Middle Ages. But +his words may warn us against over-estimating the picturesque side of his +age. The most important is commonly what goes on under the surface; and +this was eminently true of Chaucer's native London. When we look closely +into the social and political ideals of those motley figures which +thronged the streets, we may see there our own modern liberties in the +making, and note once more how slowly, yet how surely, the mills of God +grind. It was once as hard for a community of a few thousand souls to +govern itself as it is now for a nation; and parts of what seem to us the +very foundations of civilized society were formerly as uncertain and +tentative as Imperial Federation or the International Peace Congress. + +The ordinary English town after the Conquest was originally simply part of +a feudal estate: a rather denser aggregation than the ordinary village, +and therefore rather more conscious of solidarity and power. The +householders, by dint of holding more and more together, became +increasingly capable of driving collective bargains, and of concentrating +their numerical force upon any point at issue. They thus throve better +than the isolated peasant; and their growing prosperity made them able to +pay heavier dues to their feudal lords, who thus saw a prospect of +immediate pecuniary gain in selling fresh liberties to the citizens. This +process, which was still in its earlier stages in many towns during +Chaucer's lifetime, was, however, already far advanced in London, which +claimed over other cities a superiority symbolized by the legend of its +origin: Brut, the son of AEneas, had founded it, and named it Troynovant, +or New Troy. But the city had far more tangible claims to supremacy than +this: it had obtained from Henry I.--earlier by nearly a century than any +other--the right of electing its own sheriff and justiciar; and from a +still earlier time than this it had been almost as important politically +as it is now. Mr. Loftie, whose "London" in the "Historic Towns" series +gives so clear a view of its political development, shows us the city +holding out against Canute long after the rest of the kingdom had been +conquered; and making, even after Hastings, such terms with the Conqueror +as secured to the citizens their traditional liberties. Even thus early, +the city fully exemplified the dignity and enduring power of commerce and +industry in an age of undisguised physical force. Its foreign trade was +considerable, and foreign settlers numerous. "Already there was trade with +the Rhine and the Zuyder Zee; and Norman ships, so far back as the days of +AEthelred and even of his father, had brought the wines of the south to +London. The [German] emperor's men had already established their +stafelhof, or steelyard, and traded under jealous rules and almost +monastic discipline, but with such money that to this day 'sterling' +stands beside 'real' as an adjective, for the Royal credit was not better +than that of the Easterling. Some Germans and Danes who did not belong to +the 'Gildhalda Theutonicorum,' as it was called in the 13th century, +settled in the city beside the Normans of the Conquest, the Frenchmen +mentioned in the charter, and the old English stock of law-worthy +citizens."[132] + +The example of generosity set by William was followed more or less closely +by all his successors except Matilda, who offended the citizens by +suppressing their chief liberties, and owed her final failure mainly to +the steady support which they therefore gave to Stephen. The prosperity +of London reacted on many other cities, which were gradually enabled to +buy themselves charters after her model. Writing before 1200 A.D., +Fitzstephen boasted that London traded "with every nation under heaven"; +and Matthew of Westminster, a generation later, gives an even more glowing +picture of English commerce; "Could the ships of Tharshish" (he exclaims), +"so extolled in Holy Scripture, be compared with thine?" Our fortunate +insularity, the happy balance of power between King and barons, and +sometimes the wisdom of particular sovereigns, had in fact enabled +commerce to thrive so steadily that it was rapidly becoming a great +political power. Michelet has painted with some characteristic +exaggeration of colour, but most truly in the main, the contrast between +English and French commerce in the half-century preceding Chaucer's birth. +French sovereigns failed to establish any uniform system of weights and +measures, and were themselves responsible for constant tampering with the +coinage; they discouraged the Lombards, interfered with the great fairs, +placed heavy duties on all goods to be bought or sold, and at one time +even formally forbade "all trade with Flanders, Genoa, Italy, and +Provence." All roads and waterways were subject to heavy tolls; "robbed +like a merchant" became a proverbial saying. Meanwhile, our own Edward I., +though he banished the Jews and allowed his commercial policy to fluctuate +sadly, if judged by a purely modern standard, yet did much to encourage +foreign trade. Edward III. did so consistently; he may, as Hallam says, +almost be called the Father of English Commerce; we have seen how he sent +Chaucer's father to negotiate with the merchants of Cologne, and our poet +himself with those of Genoa. When, in 1364, Charles the Wise proclaimed +freedom of trade for all English merchants in France, this was only one of +the many points on which he paid to English methods the compliment of +close imitation. But, though foreigners were welcome to the English +Government, it was not always so with the English people. Chaucer's +grandfather, in 1310, was one of sixteen citizens whose arrest the King +commanded on account of "certain outrages and despites" done to the Gascon +merchants. The citizens of London specially resented the policy by which +Edward III. took foreign traders under his special protection, and +absolved them from their share of the city taxes in consideration of the +tribute which they paid directly to him.[133] The Flemings, as we have +seen, were massacred wholesale in the rising of 1381; and the Hanse +merchants were saved from the same fate only by the strong stone walls of +their steelyard. But the most consistently unpopular of these strangers, +and the most prosperous, were the Lombards, a designation which included +most Italian merchants trading abroad. These, since the expulsion of the +Jews, had enjoyed almost a monopoly of usury--a hateful term, which, in +the Middle Ages, covered not only legitimate banking, but many other +financial operations innocent in themselves and really beneficial to the +community.[134] Usury, though very familiar to the papal court, was +fiercely condemned by the Canon Law, which would have rendered impossible +all commerce on a large scale, but for the ingrained inconsistency of +human nature. "He who taketh usury goeth to hell, and he who taketh none, +liveth on the verge of beggary"; so wrote an Italian contemporary of +Chaucer's. But there was always here and there a bolder sinner who frankly +accepted his chance of damnation, and who would point to his big belly and +fat cheeks with a scoffing "See how the priest's curses shrivel me up!" +Preachers might indeed urge that, if the eyes of such an one had been +opened, he would have seen how "God had in fact fattened him for +everlasting death, like a pig fed up for slaughter"; but there remained +many possibilities of evasion. For one open rebel, there were hundreds who +quietly compounded with the clergy for their ill-gotten gains. "Usurers' +bodies were once buried in the field or in a garden; now they are interred +in front of the High Altar in churches"; so writes a great Franciscan +preacher. But the friars themselves soon became the worst offenders. Lady +Meed in "Piers Plowman"--the incarnation of Illicit Gain--has scarcely +come up to London when-- + + "Then came there a confessor, coped as a Friar ... + Then he absolved her soon, and sithen he said + 'We have a window a-working, will cost us full high; + Wouldst thou glaze that gable, and grave therein thy name, + Sure should thy soul be heaven to have.'"[135] + +In other words, the Canon Law practically compelled the taker of interest +to become a villain, as the old penal laws encouraged the thief to commit +murder. Gower, if we make a little obvious allowance for a satirist's +rhetoric, will show us how ordinary citizens regarded the usurious +Lombards.[136] "They claim to dwell in our land as freely, and with as +warm a welcome, as if they had been born and bred amongst us.... But they +meditate in their heart how to rob our silver and gold." They change (he +says) their chaff for our corn; they sweep in our good sterling coin so +that there is little left in the country. "To-day I see such Lombards come +[to London] as menials in mean attire; and before a year is past, by dint +of deceit and intrigue, they dress more nobly than the burgesses of our +city.... It is great shame that our Lords, who ought to keep our laws, +should treat our merchants as serfs, and quietly free the hands of strange +folk to rob us. But Covetise hath dominion over all things: for bribery +makes friends and brings success: that is the custom in my country." Nor +"in my country" only, but in other lands too; for the best-known firm of +merchants now-a-days is Trick and Co. "Seek from East to the going out of +the West, there is no city or good town where Trick does not rob to enrich +himself. Trick at Bordeaux, Trick at Seville, Trick at Paris buys and +sells; Trick has his ships and servants, and of the noblest riches Trick +has ten times more than other folk. At Florence and Venice, Trick has his +fortress and freedom of trade; so he has at Bruges and Ghent; under his +care too has the noble City on the Thames put herself, which Brutus +founded, but which Trick is on the way to confound...." Why not, indeed, +in an age in which all the bonds of society are loosed? "One [merchant] +told me the other day how, to his mind, that man would have wrought folly +who, being able to get the delights of this life, should pass them by: for +after this life is over, no man knoweth for truth which way or by what +path we go. Thus do the merchants of our present days dispute and say and +answer for the most part." + +Much of Gower's complaint about Trick might be equally truly applied to +any age or community; but much was due also to the growth of large and +complicated money transactions, involving considerable speculation on +credit. Gower complains that merchants talked of "many thousands" where +their fathers had talked of "scores" or "hundreds"; and he, like Chaucer, +describes the dignified trader as affecting considerable outward show to +disguise the insecurity of his financial position.[137] Edward III. set +here a Royal example by failing for a million florins, or more than +L4,000,000 of modern money, and thus ruining two of the greatest European +banking firms, the Bardi and Peruzzi of Florence. Undeterred by similar +risks, the de la Poles of Hull undertook to finance the King, and became +the first family of great merchant-princes in England. Operations such as +these opened a new world of possibilities for commerce--vast stakes on the +table, and vast prizes to the winners. Moreover, city politics grew +complicated in proportion with city finance. The mass of existing +documents shows a continual extension of the Londoner's civic authorities, +until the townsfolk were trammeled by a network of byelaws not indeed so +elaborate as those of a modern city, but incomparably more hampering and +vexatious. On this subject, which is of capital importance for the +comprehension of life in Chaucer's time, it would be difficult on the +whole to put the facts more clearly than they have already been put by +Riley on pp. cix. ff. of his introduction to the "Liber Albus." "Such is a +sketch of some few of the leading features of social life within the walls +of London in the 13th and 14th centuries. The good old times, whenever +else they may have existed, assuredly are not to be looked for in days +like these. And yet these were not lawless days; on the contrary, owing in +part to the restless spirit of interference which seems to have actuated +the lawmakers, and partly to the low and disparaging estimate evidently +set by them upon the minds and dispositions of their fellow-men, these +were times, the great evil of which was a superfluity of laws both +national and local, worse than needless; laws which, while unfortunately +they created or protected comparatively few real valuable rights, gave +birth to many and grievous wrongs. That the favoured and so-called _free_ +citizen of London even--despite the extensive privileges in reference to +trade which he enjoyed--was in possession of more than the faintest shadow +of liberty, can hardly be alleged, if we only call to mind the substance +of the pages just submitted to the reader's notice, filled as they are +with enactments and ordinances, arbitrary, illiberal, and oppressive: +laws, for example, which compelled each citizen,[138] whether he would or +no, to be bail and surety for a neighbour's good behaviour, over whom +perhaps it was impossible for him to exercise the slightest control; laws +which forbade him to make his market for the day until the purveyors for +the King and the great lords of the land had stripped the stalls of all +that was choicest and best; laws which forbade him to pass the city walls +for the purpose even of meeting his own purchased goods; laws which bound +him to deal with certain persons or communities only, or within the +precincts only of certain localities; laws which dictated, under severe +penalties, what sums, and no more, he was to pay to his servants and +artisans; laws which drove his dog out of the streets, while they +permitted 'genteel dogs' to roam at large: nay, even more than this, laws +which subjected him to domiciliary visits from the city officials on +various pleas and pretexts; which compelled him to carry on a trade under +heavy penalties, irrespective of the question whether or not it was at his +loss; and which occasionally went so far as to lay down rules, at what +hours he was to walk in the streets, and incidentally, what he was to eat +and what to drink. Viewed individually, laws and ordinances such as these +may seem, perhaps, of but trifling moment; but 'trifles make life,' the +poet says, and to have lived fettered by numbers of restrictions like +these, must have rendered life irksome in the extreme to a sensitive man, +and a burden hard to be borne. Every dark picture, however, has its +reverse, and in the legislation even of these gloomy days there are one or +two meritorious features to be traced. The labourer, no doubt, so far as +disposing of his labour at his own time and option was concerned, was too +often treated little better than a slave; but, on the other hand, the +price of bread taken into consideration, the wages of his labour +appear--at times, at least--to have been regulated on a very fair and +liberal scale. The determination, too, steadily evinced by the civic +authorities, that every trader should really sell what he professed to +sell, and that the poor, whatever their other grievances, should be +protected, in their dealings, against the artifices of adulteration, +deficient measures, and short weight, is another feature that commands our +approval. Greatly deserving, too, of commendation is the pride that was +evidently felt by the Londoners of these times in the purity of the waters +of their much-loved Thames, and the carefulness with which the civic +authorities, in conjunction with the Court, took every possible precaution +to preserve its banks from encroachment and its stream from pollution. The +fondness, too, of the citizens of London in former times for conduits and +public fountains, though based, perhaps, upon absolute necessity, to some +extent, is a feature that we miss in their representatives at the present +day." + +The words about the purity of the Thames need some modification in the +light of such incidents as those recorded (for instance) in Mr. Sharpe's +calendar of "Letter Book" G, pp. xxvii. ff.;[139] but the most serious +gap in Riley's picture is the absence of any clear allusion to the almost +incredible gulfs which are frequently to be found between 14th-century +theory and practice. We have already seen how openly the city officials +broke their own brand-new resolution about lodgings over the city gates; +and the surviving records of all medieval cities tell the same tale, for +which we might indeed be prepared by the wearisome iteration with which we +find the same enactments re-enacted again and again, as if they had never +been thought of before. As Dean Colet said, when the world of the Middle +Ages was at its last gasp, it was not new laws that England needed, but a +new spirit of justice in enforcing the old laws. Seldom, indeed, had these +become an absolute dead letter--we find them invoked at times where we +should least have expected it--but at the very best they were enforced +with a barefaced partiality which cannot be paralleled in modern civilized +countries even under the most unfavourable circumstances. From Norwich, +one of the greatest towns in the kingdom, and certainly not one of the +worst governed, we have fortunately surviving a series of Leet Court +Rolls, which have been admirably edited by Mr. Hudson for the Selden +Society, and commented on more briefly in his "Records of the City of +Norwich."[140] He shows that, whereas the breach of certain civic +regulations should nominally have been punished by a fine for the first +offence, pillory for the second, and expulsion for the third, yet in fact +there was no pretence, in an ordinary way, of taking the law literally. +"The price of ale was fixed according to the price of wheat. Almost every +housewife of the leading families brewed ale and sold it to her +neighbours, and invariably charged more than the fixed price. The +authorities evidently expected and wished this course to be taken, for +these ladies were regularly presented and amerced every year for the same +offence, paid their amercements and went away to go through the same +process in the future as in the past. Much the same course was pursued by +other trades and occupations. Fishmongers, tanners, poulterers, cooks, +etc., are fined wholesale year after year for breaking every by-law that +concerned their business. In short, instead of a trader (as now) taking +out a license to do his business on certain conditions which he is +expected to keep, he was bound by conditions which he was expected to +break and afterwards fined for the breach. The same financial result was +attained or aimed at by a different method." Moreover, the fines +themselves were collected with the strangest irregularity. "Some are +excused by the Bailiffs without reason assigned; some 'at the instance' of +certain great people wishing to do a good turn for a friend. Again, others +make a bargain with the collector, thus expressed, as for instance, 'John +de Swaffham is not in tithing. Amercement 2_s._ He paid 6_d._, the rest is +excused. He is quit.' Sometimes an entry is marked 'vad,' i.e. _vadiat_, +or _vadiatur_, 'he gives a pledge,' or, 'it is pledged.' The Collector had +seized a jug, or basin, or chair. But by far the larger number of entries +are marked 'd,' i.e. _debet_, 'he owes it.' The Collector had got nothing. +At the end of each (great) Leet is a collector's account of moneys +received and paid in to the Bailiffs or the City Chamberlain in three or +four or more payments. By drawing out a balance sheet for the whole city +in this year it appears that the total amount of all the amercements +entered is L72 18_s._ 10_d._ This is equivalent to more than L1000 at the +present value of money. But all that the Collectors can account for, even +after Easter, is L17 0_s._ 2_d._ It is clear that however efficient the +system was in preventing offences from passing undetected, it did not do +much to deter offenders from repeating them." + +The enactments, of course, were still there on the city Statute-book; +and, if an example needed to be made of any specially obnoxious tradesman, +they might sometimes be enforced in all their theoretical rigour. In +general, however, the severity of the written law was scarcely realized +but by men with very tender consciences or with very few friends. +Forestalling in the market was one of the most heinous of civic offences; +yet, while John Doe was dutifully paying his morning orisons, Richard Roe +was "out at cockcrow to buy privately when the citizens were at Mass, so +that by six o'clock, there was nothing left in the market for the good +folk of the town."[141] Not less heinous was the selling of putrid +victuals. Here we do indeed find the theoretical horrors of the pillory +inflicted in all their rigour, but not once a year among the 40,000 people +of London.[142] These cannot have been the only offenders, or even an +appreciable fraction of them; for Chaucer's sarcasm as to the unwholesome +fare provided at cook-shops is borne out even more emphatically by others. +Cardinal Jacques de Vitry tells how a customer once pleaded for a +reduction in price "because I have bought no flesh but at your shop for +these last seven years." "What!" replied the Cook, "for so long a time, +and you are yet alive!" The author of "Piers Plowman" exhorts mayors to +apply the pillory more strictly to-- + + "Brewsters and bakers, butchers and cooks; + For these are men on this mould that most harm worken + To the poor people that piece-meal buyen: + For they poison the people privily and oft ..." + +A lurid commentary on these lines may be found in a presentment of the +twelve jurors at the Norwich leet-court. "All the men of Sprowston sell +sausages and puddings and knowingly buy measly pigs; and they sell in +Norwich market the aforesaid sausages and pigs, unfit for human +bodies."[143] + +This, of course, is only one side of city life: the side of which we catch +glimpses nowadays when the veil is lifted at Chicago. Rudimentary and +partial as city justice still was in Chaucer's days, overstrained in +theory and weak-kneed in practice, it was yet a part of real +self-government and of real apprenticeship to higher things in politics, +not only civic but national. The constitution of the city was frankly +oligarchical, yet the mere fact that the citizens should have a +constitution of their own, which they often had to defend against +encroachments by brotherly co-operation, by heavy sacrifices of money, or +even at the risk of bloodshed--this in itself was the thin end of the +democratic wedge in national politics. Rich merchants might, indeed, +domineer over their fellow-citizens by naked tyranny and sheer weight of +money, which (as 14th-century writers assert in even less qualified terms +than those of our own day) controls all things under the sun. But it was +these same men who, side by side with their brothers, the country +squires,[144] successfully asserted in Parliament the power of the purse, +and the right of asking even the King how he meant to spend the nation's +money, before they voted it for his use. + +Moreover, it was due enormously to London and the great cities that our +national liberties were safeguarded from the foreign invader. The +considerable advance in national wealth between 1330 and 1430 was partly +due to our success in war. While English cities multiplied, French cities +had even in many cases to surrender into their King's hands those +liberties for which they were now too poor to render the correspondent +services. Yet, even before the first blow had been struck, those wars were +already half-won by English commerce. "The secret of the battles of Crecy +and Poitiers lies in the merchants' counting-houses of London, Bordeaux, +and Bruges."[145] Apart from those habits and qualities which successful +commerce implies, the amount of direct supplies in men and money +contributed by the English towns during Edward's wars can only be fully +realized by reading Dr. Sharpe's admirable prefaces to his "Calendars of +Letter-Books." But a single instance is brief and striking enough to be +quoted here. + +Our crushing defeat by the combined French and Spanish navies off La +Rochelle in 1372 lost us the command of the sea until our victory at +Cadzand in 1387; and Chaucer's Merchant rightly voiced the crying need of +English commerce during that time-- + + He would the sea were kept, for any thing, + Betwixte Middelburgh and Orewell. + +During those fifteen years the ports of the south coast were constantly +harried by privateers. The Isle of Wight was taken and plundered. The +Prior of Lewes, heading a hastily raised force against the invaders, was +taken prisoner at Rottingdean; and such efforts to clear the seas as were +made on our part were not public, but merely civic, or even private. The +men of Winchelsea and Rye burned a couple of Norman ports, after +plundering the very churches; and the sailors of Portsmouth and Dartmouth +collected a fleet which for a short while swept the Channel. This may be +the reason why Chaucer, writing two years later, makes his bold Shipman +hail from Dartmouth. But, seven years before this raid, a single London +merchant had done still more. A Scottish pirate named Mercer, reinforced +by French and Spanish ships, infested the North Sea until "God raised up +against him one of the citizens of Troynovant." "John Philpot, citizen of +London, a man of great wit, wealth and power, narrowly considering the +default or treachery of the Duke of Lancaster and the other Lords who +ought to have defended the realm, and pitying his oppressed countrymen, +hired with his own money a thousand armed men.... And it came to pass that +the Almighty, who ever helpeth pious vows, gave success to him and his, so +that his men presently took the said Mercer, with all that he had taken by +force from Scarborough, and fifteen more Spanish ships laden with much +riches. Whereat the whole people exulted ... and now John Philpot alone +was praised in all men's mouths and held in admiration, while they spake +opprobriously and with bitter blame of our princes and the host which had +long ago been raised, as is the wont of the common herd in their changing +moods."[146] + +Walsingham's final moral here is, after all, that of Chaucer: "O stormy +people, unsad and ever untrue, Aye indiscreet, and changing as a +vane!"[147] English writers seem, indeed, to speak of their countrymen as +especially fickle and inconstant; and there was no doubt more reason for +the charge in those days, when men in general were far more swayed by +impulse and less by reflexion--when indeed the fundamental insecurity of +the social and political fabric was such as to thwart even the ripest +reflexion at every turn. It is striking how short-lived were the London +trading families until after Chaucer's time: no such succession as the +Rothschilds and Barings was as yet possible. Moreover, in civic as in +national politics, it was still possible to lose one's head for the crime +of having shown too much zeal in a losing cause, as the career of +Chaucer's colleague Brembre may testify.[148] Walsingham loses no +opportunity of jeering at the inconstancy of the London citizens; he +portrays their panic during the invasion scare of 1386, and during the +King's suppression of their liberties in 1389-92, with all the superiority +of a monk whose own skin was safe enough in the cloister of St. Alban's. +On this latter occasion the citizens had to pay Richard the enormous fine +of L20,000--or, according to a Malmesbury monk, L40,000--for the +restoration of their privileges; and even then they were glad to welcome +him on his first gracious visit "as an angel of God."[149] But they bided +their time, and Richard was to learn, like other sovereigns before and +since, how heavy a sword the Londoners could throw into the political +scale. Froissart noted that "they ever have been, are, and will be so long +as the City stands, the most powerful of all England"; that what London +thought was also what England thought; and that even a king might find he +had gained but a Pyrrhic victory over them. "For where the men of London +are at accord and fully agreed, no man dare gainsay them. They are of more +weight than all the rest of England, nor dare any man drive them to bay, +for they are most mighty in wealth and in men."[150] + +However little Chaucer may have interested himself in his neighbours, here +were things which no poet could help seeing. The real history of Medieval +London is yet to be written; it will be a story of strange contrasts, +gold and brass and iron and clay. But there was a greatness in the very +disquiet and inconstancy of the city; some ideals were already fermenting +there which, realized only after centuries of conflict, have made modern +England what we are proud to see her; and other ideals of which we, like +our forefathers, can only say that we trust in their future realization. + + + + +CHAPTER XI + +"CANTERBURY TALES"--THE _DRAMATIS PERSONAE_ + + "Pilgrims and palmers plighted them together + To seek St. James, and saints in Rome. + They went forth in their way with many wise tales, + And had leave to lie all their life after ... + Hermits on an heap, with hooked staves, + Wenten to Walsingham, and their wenches after; + Great lubbers and long, that loth were to labour, + Clothed them in copes to be knowen from other, + And shaped themselves as hermits, their ease to have." + "Piers Plowman," B., Prol. 46 + + +During those twelve years in Aldgate Tower, Chaucer's genius fought its +way through the literary conventions of his time to the full assertion of +its native originality. He had begun with allegory and moralization, after +the model of the "Roman de la Rose"; shreds of these conventions clung to +him even to the end of the Aldgate period; but they were already outworn. +In "Troilus and Cressida" we have real men and women under all the +classical machinery: they think and act as men thought and acted in +Chaucer's time; and Pandarus especially is so lifelike and individual that +Shakespeare will transfer him almost bodily to his own canvas. In the +"House of Fame" and the "Legend of Good Women" the form indeed is again +allegorical, but the poet's individuality breaks through this narrow mask; +his self-revelations are franker and more direct than at any previous +time; and in each case he wearied of the poem and broke off long before +the end. With the humility of a true artist, he had practised his hand for +years to draw carefully after the old acknowledged models; but these now +satisfied him less and less. His mind was stored with images which could +not be forced into the narrow framework of a dream; he must find a canvas +broad enough for all the life of his time; for the cream of all that he +had seen and heard in Flanders and France and Italy, in the streets of +London and on the open highways of a dozen English counties. Boccaccio, +for a similar scheme, had brought together a company of young Florentines +of the upper class, and of both sexes, in a villa-garden. Chaucer's plan +of a pilgrim cavalcade gave him a variety of character as much greater as +the company in a third-class carriage is more various than that in a +West-end club. + + +[Illustration: A HOSTELRY AT NIGHT + +(From a 15th-century MS. of "Les Cent Nouvelles Nouvelles" in the +Hunterian Library at Glasgow)] + + +In earlier ages, a pilgrimage had of course been a very solemn matter, +involving the certainty of great labour and heavy privations, and with +very considerable risk to life or limb. The crusades themselves were +pilgrimages _en masse_, as contemporary chroniclers often remind us. At +the commencement of an undertaking so serious, the pilgrims naturally +sought the blessing of the Church; and there was a special service for +their use. It is probable, however, that Chaucer's pilgrims troubled +themselves as little about this service as about the special pilgrim's +dress, the absence of which appears very plainly from his descriptions of +their costume. For a century at least before he wrote, pilgrimages had +been gradually becoming journeys rather of pleasure than of duty, for +those who could afford the necessary expense which they entailed. +Travelling indeed was not always safe; but when the pilgrim went alone and +on foot he could always protect himself from most evil-doers by taking the +traditional scrip and staff and gown which marked him as sacred; and +often, as in Chaucer's case, a caravan was formed which might well defy +all the ordinary perils of the road. The "mire" and "slough," which +Chaucer more than once mentions, had always been as much a matter of +common routine to everybody, even on his journey from farm to farm or +village to village, as a puncture is to the modern cyclist, or occasional +external traction to the motorist.[151] Moreover, though the inns might +not be what we should call luxurious, they offered abundant good cheer and +good fellowship to all who could pay the price. A certain Count of Poitou +went about in disguise to find what class of his subjects led the +happiest life; he judged at last "that the merchants at fair-time, who go +to taverns and find all the delicacies they can desire ready prepared, +would lead the most delightful life of all, but for this one drawback, +that they must at last settle the score for all that they have +consumed."[152] If, at these inns, the pilgrims often found themselves +packed into great dormitories fitted with berths like a ship's cabin, this +was far less of a change from their ordinary habits than are those +hardships to which modern mountain tourists cheerfully submit on +occasion.[153] Any great change from the ordinary routine marks a bright +spot in most men's minds, even in these days of many amusements and much +locomotion; so that, in proportion as the King's peace grew more effectual +in England, and places of pilgrimage multiplied, and the middle classes +could better afford the expense of time or money, it became as natural to +many people to go to Walsingham or Canterbury for the sake of the pleasant +society as it was to choose a church for the sake of gossip or +flirtation.[154] This is already complained of about 1250 A.D. by Berthold +of Regensburg, one of the greatest mission-preachers of the 13th century. +"Men talk nowadays in church as if it were at market.... One tells what he +has seen on his pilgrimage to Palestine or Rome or Compostella: thou mayst +easily say so much in church of these same pilgrimages, that God or St. +James will give thee no reward therefore." Again, "Many a man journeys +hence to St. James of Compostella, and never hears a single mass on the +way out or back, and then they go with sport and laughter, and some seldom +say even their Paternoster! This I say not to turn pilgrims aside from +Compostella; I am not strong enough for that; but thou mightest earn more +grace by a few masses than for all thy journey to Compostella and back. +Now, what dost thou find at Compostella? St. James's head. Well and good: +that is a dead skull: the better part is in heaven. Now, what findest thou +at home, at thy yard-gate? When thou goest to church in the morning, thou +findest the true God and Man, body and soul, as truly as on that day +wherein He was born of our Lady St. Mary, the ever-Virgin, whose holiness +is greater than all saints.... Thou mayst earn more reward at one mass +than another man in his six weeks out to St. Jacob and six weeks back +again: that makes twelve weeks." "Ye run to St. James, and sell so much at +home that sometimes your wives and children must ever be the poorer for +it, or thou thyself in need and debt all thy life long. Such a man crams +himself so that he comes back far fatter than he went, and has much to say +of what he has seen, and lets no man listen to the service or the sermon +in church." Two other great preachers, Cardinal Jacques de Vitry shortly +before Berthold, and Etienne de Bourbon shortly after him, speak of the +debaucheries which were not unusual on pilgrimages: the latter tells how +pilgrims sometimes sang obscene songs in chorus, and joined in dissolute +dances with the lewd village folk over the very graves in the churchyard; +he seems to speak of the German pilgrims as exceptional in singing +religious songs. All this was a century before Chaucer's journey; and +during those hundred years the institution had steadily lost in grace as +it gained in popularity. The author of "Piers Plowman" not only notes how +many rascals were to be found on pilgrimages, but would apparently have +been glad to see them almost entirely superseded. His professional +pilgrim comes hung round with tokens from a hundred shrines; he has been +at Rome, Compostella, Jerusalem, Sinai, Bethlehem, Babylon, and even in +Armenia; but of "Saint Truth" he has never heard, and can give no help to +those who are in real distress about their souls. An ideal society would +be one in which St. James was sought only by the sick-beds of the poor, +and pilgrims resorted no longer to Rome but to "prisons and poor cottages" +instead. Seventeen years before Chaucer's journey, even a prelate of the +Church dared to raise a similar protest. Archbishop Sudbury (then only +Bishop of London) was met by a band of pilgrims on their way to Becket's +Jubilee. They asked for his blessing; he told them plainly that the +promised Plenary Indulgence would be useless to them unless they went in a +more reverent spirit; and many simple souls were rather pained than +surprised when Wat Tyler's mob, eleven years later, hacked off the head of +so free-thinking an Archbishop on Tower Hill.[155] If this was what +orthodox folk said already, then we need not wonder at Wycliffe's +outspoken condemnation, or that a citizen of Nottingham, as early as 1395, +was compelled under pain of the stake to promise (among other articles) "I +shall never more despise pilgrimage." + +Ten years after Chaucer, again, the Lollard Thorpe was tried before +Archbishop Arundel, and painted pilgrimages exactly as Chaucer's Poor +Parson would have described them. "Such fond people waste blamefully God's +goods on their vain pilgrimages, spending their goods upon vicious +hostelries, which are oft unclean women of their bodies.... Also, sir, I +knowe well that when divers men and women will goe thus after their own +willes, and finding out one pilgrimage, they will ordaine with them +before, to have with them both men and women that can well sing wanton +songes, and some other pilgrimes will have with them bagge pipes; so that +everie towne that they come through, what with the noise of their singing, +and with the sound of their piping, and with the jangling of their +Canterburie bels, and with the barking out of dogges after them, that they +make more noise, then if the king came there away, with all his clarions, +and many other minstrels. And if these men and women be a moneth out in +their pilgrimage, many of them shall be an halfe yeare after, great +janglers, tale-tellers, and liers."[156] A century later, we find +Archbishop Warham and the Pope negotiating privately about Becket's +Jubilee in a frankly commercial spirit, while Erasmus publicly held up the +Canterbury Pilgrimage to ridicule; and a few years later again St. Thomas +was declared a traitor, his shrine was plundered, and the pilgrimages +ceased. It may indeed be said that the Canterbury Pilgrimage would not +have been so proper for our poet's dramatic purpose but that most of its +religious earnestness had long since evaporated. + +But what a canvas it was in 1387, and how frankly Chaucer utilized all its +possibilities! The opportunity of bringing in any tale which lay nearest +to his heart--for what tale in the world was there that might not come +naturally from one or other of this party?--was only a part of all that +this subject offered, as the poet realized from the very first. Even more +delightful than any of the tales told by Chaucer's pilgrims, is the tale +which he tells us about them all: the story of their journey to +Canterbury. Nowhere within so brief a compass can we realize either the +life of the 14th century on one hand, or on the other that dramatic power +in which Chaucer stands second only to Shakespeare among English poets. +Forget for a while the separate tales of the pilgrims--many of which were +patched up by fits and starts during such broken leisure as this man of +the world could afford for indulging his poetical fancies; while many +others (like the Monk's and the Parson's) are tedious to modern readers in +strict proportion to their dramatic propriety at the moment--forget for +once all but the Prologue and the end-links, and read these through at one +sitting, from the first stirrup-cup at Southwark Tabard to that final +crest of Harbledown where the weary travellers look down at last upon the +sacred city of their pilgrimage. There is no such story as this in all +medieval literature; no such wonderful gallery of finished portraits, nor +any drama so true both to common life and to perfect art. The _dramatis +personae_ of the "Decameron" are mere puppets in comparison; their +occasional talk seems to us insipid to the last degree of old-world +fashion; Boccaccio's preface and interludes are as much less dramatic than +Chaucer's as their natural background is more picturesque, with its Great +Plague in Florence and its glimpses of the Val d'Arno from that sweet +hill-garden of cypress and stone-pine and olive. Boccaccio wrote for a +society that was in many ways over-refined already; it is fortunate for us +that Chaucer's public was not yet at that point of literary development at +which art is too often tempted into artifice. He took the living men day +by day, each in his simplest and most striking characteristics; and from +all these motley figures, under the artist's hand, grew a mosaic in which +each stands out with all the glow of his own native colour, and with all +the added glory of the jewelled hues around him. The sharp contrasts of +medieval society gave the poet here a splendid opportunity. In days when +the distinctions of rank were so marked and so unforgettable, even to the +smallest details of costume, the Knight's dignity risked nothing by +unbending to familiar jest with the Host; and the variety of characters +which Chaucer has brought together in this single cavalcade is as probable +in nature as it is artistically effective. All moods, from the most +exalted piety down to the coarsest buffoonery, were possible and natural +on a journey religious indeed in essential conception, but which had by +this time become so common and worldly a function that few pilgrims +dreamed of putting off the old Adam until the white walls of Canterbury +came in sight. The plot has in it all the charm of spring, of open-air +travel, and of passing good-fellowship without afterthought; the rich +fields of Kent, the trees budding into their first green, mine ease in +mine inn at night, and over all the journey a far-off halo of sanctity. + +On the evening of Tuesday, April 16, 1387, twenty-nine pilgrims found +themselves together in the Tabard at Southwark.[157] This hostelry lay +almost within a stone's throw of Chaucer's birthplace, and within sight of +many most notable London landmarks. Behind lay the priory of St. Mary +Overy, where Gower was now lodging among the friendly and not too ascetic +monks, and where he still lies carved in stone, with his three great books +for a pillow to his head. A few yards further in the background stood +London Bridge, the eighth marvel of the world, with its twenty arches, its +two chapels, its double row of houses, and its great tower bristling with +rebel skulls. Wat Tyler's head was among the newest there on that spring +evening; and in five years the head of Chaucer's Earl of Worcester was to +attain the same bad eminence. Beyond the bridge rose the walls and +guard-towers of the city, the open quays and nodding wooden houses, and a +hundred and fifty church steeples, seldom indeed of any great +architectural pretensions individually, but most picturesque in their +variety, and dominated by the loftiest of all existing European +structures--the wooden spire of old St. Paul's.[158] + + +[Illustration: + + Short was his gown, with sleeves long and wide. + Well could he sit on horse, and faire ride + +THE SQUIRE OF THE "CANTERBURY TALES" + +(From the Ellesmere MS. (15th century))] + + +Nor were the pilgrims themselves less picturesque than the background of +their journey. At the head of the first group the Knight, so fresh from +the holy wars that the grease of his armour still stains his leather +doublet, and that we guess his rank only from the excellence of his steed +and his own high breeding-- + + And though that he were worthy, he was wise, + And of his port as meek as is a maid. + He never yet no villainy ne said + In all his life, unto no manner wight. + He was a very perfect gentle knight. + +Then his son, the Squire, a model of youthful beauty and strength, who had +already struck many a good blow in France for his lady's grace, but who +shows here his gentler side, with yellow curls falling upon the shortest +of fashionable jackets and the longest of sleeves-- + + Embroidered was he, as it were a mead + All full of freshe flowres, white and red. + Singing he was, or fluting, all the day; + He was as fresh as is the month of May. + +And lastly their single attendant, the nut-headed yeoman forester, with +his suit of Lincoln green, his peacock arrows, and his mighty bow. + +After chivalry comes the Church; and first the fine black cloth and snowy +linen of Madam Eglantine and her fellow nun, clean and dainty and demure, +like a pair of aristocratic pussy-cats on a drawing-room hearthrug. Their +male escort, the Nuns' Priest, commands no great reverence from mine Host, +who, however, will presently doff his cap before the Prioress, and address +her with a studied deference even beyond the courtesy which he renders to +the Knight. Her dignified reserve, her natural anxiety to set off a fine +person with more elaboration of costume than the strict Rule permitted, +her French of Stratford atte Bowe, her tenderness to lapdogs and even to +marauding mice, her faultless refinement of behaviour under the ticklish +conditions of a 14th-century dinner-table--all these pardonable luxuries +of a fastidious nature are described with Chaucer's most delicate irony, +and stand in artistic contrast to the grosser indiscipline of the Monk. +This "manly man, to be an abbot able," contemptuously repudiated the +traditional restraints of the cloister, and even the comparatively mild +discipline of those smaller and therefore less rigorous "cells" which the +fiery zeal of St. Bernard stigmatized as "Synagogues of Satan."[159] He +scoffed at the Benedictine prohibition of field sports and of extravagant +dress, and at the old-fashioned theory of subduing the flesh by hard +brainwork or field labour; yet at bottom he seems to have been a good +fellow enough, with a certain real dignity of character; and the +discipline which he so unceremoniously rejected had by this time (as we +may see from the official records of his Order) grown very generally +obsolete. But still more strange to the earlier ideals of his Order was +the next cleric on Chaucer's list, the Friar. Father Hubert is one of +those jovial sinners for whom old Adam has always a lurking sympathy even +when the new Adam feels most bound to condemn them. Essentially +irreligious even in his most effective religious discourse; greedy, +unabashed, as ubiquitous and intrusive as a bluebottle fly, he is yet +always supple and ingratiating; a favourite boon-companion of the country +squires, but still more popular with many women; equally free and easy +with barmaids at a tavern or with wife and daughter in a citizen's hall. +The Summoner and the Pardoner, parasites that crawled on the skirts of the +Church and plied under her broad mantle their dubious trade in sacred +things, had not even the Friar's redeeming features; yet we see at a +glance their common humanity, and even recognize in our modern world many +of the follies on which they were tempted to trade. Two figures alone +among this company go far to redeem the Church--the Scholar and the Poor +Parson. The former's disinterested devotion to scholarship has passed into +a proverb: "gladly would he learn, and gladly teach"--an ideal which then, +as always, went too often hand in hand with leanness and poverty. The +Parson, contentedly poor himself and full of compassion for his still +poorer neighbours, equally ready at time of need to help the struggling +sinner or to "snib" the impenitent rich man, has often tempted earlier +commentators to read their own religious prepossessions into Chaucer's +verse. One party has assumed that so good a priest must have been a +Lollard, or Wycliffe himself; while others have contended (with even less +show of evidence, as we shall presently see) that he represents the +typical orthodox rector or vicar of Chaucer's time. The one thing of which +we may be certain is that Chaucer knew and reverenced goodness when he saw +it, and that he would willingly have subscribed to Thackeray's humble +words, "For myself, I am a heathen and a publican, but I can't help +thinking that those men are in the right." In the Tales themselves, as on +the pilgrimage, a multitude of sins are covered by this ploughman's +brother, of whom it is written that-- + + Christes lore, and His apostles' twelve, + He taught, and first he followed it him-selve. + + +[Illustration: A PARTY OF PILGRIMS + +(FROM MS. ROY. 18. D. ii. f. 148)] + + +To summarize even briefly the appearance and character of the remaining +eighteen pilgrims would be too long a task; but it must be noticed how +infallible an eye Chaucer had for just the touch which makes a portrait +live. The Country Squire, looking like a daisy with his fiery face and +white beard; the Sailor, embarrassed with his horse; the Wife of Bath, +"somedeal deaf," and therefore as loud in her voice as in her dress; the +Summoner's scurvy eczema under his thick black eyebrows; the Pardoner's +smooth yellow hair and eyes starting out of his head; the thick-set +Miller, with a red-bristled wart on the end of his nose, and a bullet head +with which he could burst in a door at one charge; and his rival the +slender, choleric Reeve-- + + Full longe were his legges and full lean, + Y-like a staff; there was no calf y-seen! + +A goodly company, indeed, and much to the taste of Harry Bailey, mine host +of the Tabard, whom we may pretty safely identify with an actual +contemporary and fellow M.P. of Chaucer's.[160] He proposes, therefore, +to be their guide and master of the ceremonies on the road to Canterbury +and back. The pilgrims themselves shall tell tales to shorten the journey, +"drawing cut" for their order; and the teller of the best tale shall, on +their return, enjoy a supper at the expense of the rest-- + + By one assent + We be accorded to his judgement; + And thereupon the wine was set anon; + We drunken, and to reste went each one + Withouten any longer tarrying. + + A-morrow, when the day began to spring, + Up rose the host, and was our aller cock, [for all of us + And gathered us together in a flock.... + + +[Illustration: + + A white coat and a blue hood weared he, + A bagpipe well coulde he blow and sound, + And therewithal he brought us out of town. + +THE MILLER + +(From the Ellesmere MS.)] + + + + +CHAPTER XII + +"CANTERBURY TALES"--FIRST AND SECOND DAYS + + "For lo! the winter is past, the rain is over and gone; the flowers + appear on the earth; the time of the singing of birds is come, and the + voice of the turtle is heard in our land."--SOLOMON'S SONG + + +Here, then, they are assembled on a perfect morning of English spring, +with London streets awakening to life behind them, and the open road in +front. Think of the dayspring from on high, the good brown earth and +tender foliage, smoke curling up from cottage chimneys, pawing steeds, +barking dogs, the cheerful stirrup-cup; every rider's face set to the +journey after his individual mood, when at last the Host had successfully +gathered his flock-- + + And forth we ride, a little more than pace, + Unto the watering of Saint Thomas. + +That is, to the little brook which now runs underground near the second +milestone on the Old Kent Road, remembered only in the name of St. Thomas' +Road and the Thomas a Becket Tavern. Up to this point the party had been +enlivened by the Miller's bagpipe, and Professor Raleigh has justly +pointed out how many musicians there are in Chaucer's company: the Squire; +the Prioress with her psalms, "entuned in her nose full seemely"; the +Friar, who could sing so well to his own harp; the Pardoner, with his +"Come hither, love, to me," and the Summoner, who accompanied him in so +"stiff" a bass. By St. Thomas' watering, however, either the Miller is out +of breath or the party are out of patience, for here the Host reins up, +and reminds them of their promise to tell tales on the way. They draw +cuts, and the longest straw (whether by chance or by Boniface's sleight of +hand) falls to the one man with whom none other would have disputed for +precedence. The Knight, with ready courtesy, welcomed the choice "in God's +name," and rode on, bidding the company "hearken what I say." Let us not +inquire too closely how far every word was audible to the whole thirty, as +they clattered and splashed along. We may always be sure that enough was +heard to keep the general interest alive, and it may be charitably hoped +that the two nuns were among those who caught least. + +The Knight's tale was worthy of his reputation--chivalrous, dignified, +with some delicate irony and many flights of lofty poetry. The Host +laughed aloud for joy of this excellent beginning, and called upon the +Monk for the next turn; but here suddenly broke in-- + + The Miller, that for-dronken was all pale + So that unnethe upon his horse he sat ... [scarcely + And swore by armes and by blood and bones + 'I can a noble tale for the nonce + With which I will now quit the Knightes tale.' + Our Hoste saw that he was drunk of ale + And said, 'abide, Robin, my lieve brother, + Some better man shall tell us first another; + Abide, and let us worken thriftily.' + 'By Goddes soul,' quoth he, 'that will not I; + For I will speak, or elles go my way.' + Our Host answered: 'Tell on, a devil way! + Thou art a fool; thy wit is overcome.' + 'Now hearken,' quoth the Miller, 'all and some! + But first I make a protestatioun + That I am drunk, I know it by my soun; [sound + And therefore, if that I misspeak or say, + Wite it the ale of Southwark, I you pray; [blame + For I will tell a legend and a life + Both of a carpenter and of his wife....' + +The Reeve (who is himself a carpenter also) protests in vain against such +slander of honest folk and their wives. Robin Miller has the bit between +his teeth, and plunges now headlong into his tale as he had run in old +times against the door--a "churles tale," but told with consummate +dramatic effect, and recorded by Chaucer with a half-ironical apology-- + + And therefore every gentle wight I pray + For Goddes love, deem ye not that I say + Of evil intent, but that I must rehearse + Their tales alle, be they better or worse, + Or elles falsen some of my matere. + And therefore, whoso list it not to hear, + Turn over the leaf and choose another tale. + +The Miller's story proved an apple of discord in its small way, but +poetically effective in the variety which it and its fellows lent to the +journey-- + + Diverse folk diversely they said, + But for the moste part they laughed and played; + Nor at this tale I saw no man him grieve, + But it were only Osewold the Reeve, + +who, though chiefly sensible to the slur upon his own profession, lays +special stress on the indecorum of the Miller's proceeding. Some men (he +says) are like medlars, never ripe till they be rotten, and with all the +follies of youth under their grizzling hairs-- + + When that our host had heard this sermoning, + He gan to speak as lordly as a King: + He saide 'What amounteth all this wit? + What shall we speak all day of holy writ? [why + The devil made a Reeve for to preach, + And of a cobbler a shipman or a leech! + Say forth thy tale, and tarry not the time, + Lo, Depeford, and it is halfway prime. + Lo Greenewich, there many a shrew is in; + It were all time thy tale to begin.' + +The story records, by way of natural revenge, the domestic misfortunes of +a Miller; and, for all the Reeve's moral indignation, it is as essentially +"churlish" as its predecessor, and as popular with at least one section of +the party-- + + The Cook of London, while the Reeve spake, + For joy, him thought, he clawed him on the back, + 'Ha, ha!' quoth he, 'for Christes passioun, + This Miller had a sharp conclusion ... + But God forbidde that we stinten here; + And therefore, if that ye vouchsafe to hear + A tale of me, that am a poore man, + I will you tell as well as ever I can + A little jape that fell in our citie.' [jest + +The Host gives leave on the one condition that the tale shall be fresher +and wholesomer than the Cook's victuals sometimes are-- + + 'For many a pasty hast thou letten blood, + And many a Jack of Dover hast thou sold [meat pie + That hath been twyes hot and twyes cold! + Of many a pilgrim hast thou Christes curse, + For of thy parsley yet they fare the worse + That they have eaten with thy stubble-goose; + For in thy shop is many a flye loose!' + +The Cook's "little jape," however, to judge by its commencement, was even +more fly-blown than his stubble-goose. The Miller seemed to have let loose +every riotous element, and to have started the company upon a downward +slope of accelerating impropriety. But this to Chaucer would have been +more than a sin, it would have been an obvious artistic blunder; and when +the ribaldry begins in earnest, the best manuscripts break off with "of +this Cook's tale maked Chaucer no more." In other MSS. the Cook himself +breaks off in disgust at his own story, and tells the heroic tale of +Gamelyn, which Chaucer may possibly have meant to rewrite for the series. +Here end the tales of the first day; incomplete enough, as indeed the +whole book is only a fragment of Chaucer's mighty plan. The pilgrims +probably slept at Dartford, fifteen miles from London. + +Next morning the Host seems to have found it hard to keep his team +together; it is ten o'clock when he begins to bewail the time already +wasted, and prays the Man of Law to tell a tale. The lawyer assents in a +speech interlarded with legal French and legal metaphors, and referring at +some length to Chaucer's other poems. He then launches into a formal +prologue, and finally tells the pious Custance's strange adventures by +land and sea. This, if not so generally popular with the company as other +less decorous tales before and after it, enjoyed at least a genuine +_succes d'estime_. Thereupon followed one of the liveliest of all +Chaucer's dialogues. The Host called upon the Parish Priest for a tale, +adjuring him "for Goddes bones" and "by Goddes dignitie." "_Benedicite!_" +replied the Parson; "what aileth the man, so sinfully to swear?" upon +which the Host promptly scents "a Lollard in the wind," and ironically +bids his companions prepare for a sermon.[161] The Shipman, professionally +indifferent to oaths of whatever description, and bold in conscious +innocence of all puritanical taint, here interposes an emphatic veto-- + + 'Nay, by my father's soul, that shall he not,' + Saide the Shipman; 'here he shall not preach. + He shall no gospel glosen here nor teach. [expound + We believe all in the great God,' quoth he, + 'He woulde sowen some difficultee, + Or springen cockle in our cleane corn; + And therefore, Host, I warne thee beforn, + My jolly body shal a tale tell, + And I shall clinken you so merry a bell + That I shall waken all this companye; + But it shall not be of philosophye, + Nor _physices_, nor termes quaint of law, + There is but little Latin in my maw.' + +The bluff skipper is as good as his word; his tale is frankly +unprofessional, and its infectious jollity must almost have appealed to +the Parson himself, even though it reeked with the most orthodox +profanity, and showed no point of contact with puritanism except a low +estimate of average monastic morals. + + 'Well said, by _Corpus Dominus_,' quoth our Host, + 'Now longe mayest thou saile by the coast, + Sir gentle master, gentle mariner! ... + Draw ye no monkes more unto your inn! + But now pass on, and let us seek about + Who shall now telle first, of all this rout, + Another tale;' and with that word he said, + As courteously as it had been a maid, + 'My lady Prioresse, by your leave, + So that I wist I shoulde you not grieve, + I woulde deemen that ye tellen should + A tale next, if so were that ye would. + Now will ye vouchesafe, my lady dear?' + 'Gladly,' quoth she, and said as ye shall hear. + +The gentle lady tells that charming tale which Burne-Jones so loved and +adorned, of the little scholar murdered by Jews for his devotion to the +Blessed Virgin, and sustained miraculously by her power. Chaucer loved the +Prioress; and he makes us feel the reverent hush which followed upon her +tale-- + + When said was all this miracle, every man + So sober was, that wonder was to see, + Till that our Hoste japen then began, + And then at erst he looked upon me, + And saide thus: 'What man art thou?' quoth he; + 'Thou lookest as thou wouldest find an hare, + For ever upon the ground I see thee stare. + + Approache near, and look up merrily. + Now ware you, sirs, and let this man have place! + He in the waist is shape as well as I; + This were a puppet in an arm to embrace + For any woman, small and fair of face! + He seemeth elvish by his countenance, + For unto no wight doth he dalliance. + + Say now somewhat, since other folk have said; + Tell us a tale of mirth, and that anon....' + +Chaucer executes himself as willingly as the rest, and enters upon a +long-winded tale of knight-errantry, parodied from the romances in vogue; +but the Age of Chivalry is already half past. Before the poet has even +finished the preliminary catalogue of his hero's accomplishments-- + + 'No more of this, for Goddes dignitee,' + Quoth our Hoste, 'for thou makest me + So weary of thy very lewedness [folly + That (all so wisely God my soule bless) + Mine eares achen of thy drasty speech [trashy + Now, such a rhyme the devil I biteche! [commit to + This may well be rhyme doggerel,' quoth he. + +Chaucer suffers the interruption with only the mildest of protests, and +proceeds to tell instead "a lytel thing in prose," a translation of a +French translation of a long-winded moral allegory by an Italian +friar-preacher. The monumental dulness of this "Tale of Melibee and of his +wife Prudence" is no doubt a further stroke of satire, and Chaucer must +have felt himself amply avenged in recounting this story to the bitter +end. Yet there was a moral in it which appealed to the Host, who burst +out-- + + ... as I am a faithful man + And by that precious _corpus Madrian_ [St. Mathurin + I hadde liever than a barrel ale + That goode lief my wife had heard this tale. + For she is nothing of such patience + As was this Melibeus' wife Prudence. + By Goddes bones, when I beat my knaves, + She bringeth me forth the greate clubbed staves, + And crieth 'Slay the dogges every one. + And break them, bothe back and every bone!' + And if that any neighebour of mine, + Will not in churche to my wife incline, + Or be so hardy to her to trespass, + When she com'th home she rampeth in my face + And crieth 'False coward, wreak thy wife! + By corpus bones! I will have thy knife, + And thou shalt have my distaff and go spin!' + +The Host has plenty more to say on this theme; but presently he remembers +his duties, and calls upon the Monk for a tale, though not without another +long digression on monastic comforts and monastic morals, from the point +of view of the man in the street. The Monk takes all his broad jesting +with the good humour of a man who is used to it, and offers to tell some +tragedies, "of which I have an hundred in my cell." After a few harmless +pedantries by way of prologue, he proceeds to reel off instalments of his +hundred tragedies with the steady, self-satisfied, merciless drone of a +man whose office and cloth generally assure him of a patient hearing. +Here, however, we are no longer in the minster, but in God's own sunlight +and fresh air; the Pilgrim's Way is Liberty Hall; and while Dan Piers is +yet moralizing with damnable iteration over the ninth of his fallen +heroes, the Knight suddenly interrupts him--the Knight himself, who never +yet no villainy ne said, in all his life, unto no manner wight! + + 'Ho!' quoth the Knight, 'good sir, no more of this! + What ye have said is right enough, ywis [certainly + And muckle more; for little heaviness + Is right enough to many folk, I guess. + I say for me it is a great dis-ease, + Where as men have been in great wealth and ease + To hearen of their sudden fall, alas! + And the contrary is joy and great solace ... + And of such thing were goodly for to tell.' + 'Yea,' quoth our Host, 'by Sainte Paules Bell! ... + Sir Monk, no more of this, so God you bless, + Your tale annoyeth all this companye; + Such talking is not worth a butterflye, + For therein is there no desport nor game. + Wherefore, sire Monk, or Dan Piers by your name, + I pray you heartily, tell us somewhat else; + For surely, but for clinking of your bells + That on your bridle hang on every side, + By Heaven's King, that for us alle died, + I should ere this have fallen down for sleep, + Although the slough had never been so deep ... + Sir, say somewhat of hunting, I you pray.' + 'Nay,' quoth this Monk, 'I have no lust to play; + Now let another tell, as I have told.' + Then spake our Host with rude speech and bold, + And said unto the Nunnes Priest anon, + 'Come near, thou Priest, come hither, thou Sir John! + Tell us such thing as may our heartes glad; + Be blithe, though thou ride upon a jade. + What though thine horse be bothe foul and lean? + If it will serve thee, reck thou not a bean; + Look that thine heart be merry evermo!' + +The domestic confessor of stately Madame Eglantine is possibly accustomed +to sudden and peremptory commands; in any case, he obeys readily enough +here. "'Yes, sir,' quoth he, 'yes, Host'" ... and proceeds to recount that +tragi-comedy of Reynard and Chanticleer which, well-worn as the plot is, +shows off to perfection many of Chaucer's rarest artistic qualities. + +The tale is told, and the Host shows his appreciation by saluting the +Nuns' Priest with the same broad gibes and innuendoes with which he had +already greeted the Monk. Here probably ends the second day; the Pilgrims +would sleep at Rochester, which was in sight when the Monk began his +Tale. + + + + +CHAPTER XIII + +"CANTERBURY TALES"--THIRD AND FOURTH DAYS + + "... quasi peregrin, che si ricrea + Nel tempio del suo voto riguardando, + E spera gia ridir com' ello stea." + "Paradiso," xxxi., 43 + + +On the morning of the third day we find the Physician speaking; he tells +the tragedy of Virginia, not straight from Livy, whom Chaucer had probably +never had a chance of reading, but from its feebler echo in the "Roman de +la Rose." Even so, however, the pity of it comes home to his hearers. + + Our Hoste gan to swear as he were wood; [mad + 'Harrow!' quoth he, 'by nailes and by blood! + This was a false churl and a false justice! ... + By _Corpus_ bones! but I have triacle [medicinal syrup + Or else a draught of moist and corny ale, + Or but I hear anon a merry tale, + Mine heart is lost, for pity of this maid. + Thou _bel ami_, thou Pardoner,' he said + 'Tell us some mirth, or japes, right anon!' + 'It shall be done,' quoth he, 'by saint Ronyon! + But first' (quoth he) 'here at this ale stake + I will both drink and eaten of a cake.' + And right anon the gentles gan to cry + 'Nay! let him tell us of no ribaldry....' + 'I grant, ywis,' quoth he; 'but I must think + Upon some honest thing, the while I drink.' + +The suspicion of the "gentles" might seem premature; but they evidently +suspected this pardon-monger of too copious morning-draughts already, and +the tenor of his whole prologue must have confirmed their fears. With the +cake in his mouth, and the froth of the pot on his lips, he takes as his +text, _Radix malorum est cupiditas_, "Covetousness is the root of all +evil," and exposes with cynical frankness the tricks of his trade. By a +judicious use of "my longe crystal stones, y-crammed full of cloutes and +of bones," I make (says he) my round 100 marks a year;[162] and, when the +people have offered, then I mount the pulpit, nod east and west upon the +congregation like a dove on a barn-gable, and preach such tales as +this.... Hereupon follows his tale of the three thieves who all murdered +each other for the same treasure. It is told with admirable spirit; and +now the Pardoner, carried away by sheer force of habit, calls upon the +company to kiss his relics, make their offerings, and earn his indulgences +piping-hot from Rome. Might not a horse stumble here, at this very moment, +and break the neck of some unlucky pilgrim, who would then bitterly regret +his lost opportunities in hell or purgatory? Strike, then, while the iron +is hot-- + + I counsel that our Host here shall begin, + For he is most enveloped in sin! + ... Come forth, sir Host, and offer first anon, + And thou shalt kiss my relics every one ... + Yea, for a groat! unbuckle anon thy purse. + 'Nay, nay,' quoth he, 'then have I Christe's curse ... + +The Host, as his opening words may suggest, answers to the purpose, easy +words to understand, but not so easy to print here in the broad nakedness +of their scorn for the Pardoner and all his works-- + + This Pardoner answered not a word; + So wroth he was, no worde would he say. + 'Now,' quoth our Host, 'I will no longer play + With thee, nor with none other angry man.' + But right anon the worthy Knight began + (When that he saw that all the people lough) [laughed + 'No more of this, for it is right enough! [quite + Sir Pardoner, be glad and merry of cheer; + And ye, sir Host, that be to me so dear, + I pray now that ye kiss the Pardoner; + And, Pardoner, I pray thee draw thee near, + And, as we diden, let us laugh and play.' + Anon they kist, and riden forth their way. + + +[Illustration: + + Upon an ambler easily she sat, + Y-wimpled well, and on her head an hat + As broad as is a buckler or a targe; + A foot-mantle about her hippes large, + And on her feet a pair of spurres sharp. + +THE WIFE OF BATH + +(From the Ellesmere MS.)] + + +The thread of the tales here breaks off; and then suddenly we find the +Wife of Bath talking, talking, talking, almost without end as she was +without beginning. Her prologue is half a dozen tales in itself, longer +almost, and certainly wittier, than all the other prologues put together. +The theme is marriage, and her mouth speaks from the abundance of her +heart. Here, indeed, we have God's plenty: fish, flesh, and fowl are set +before us in one dish, not to speak of creeping things: it is in truth a +strong mess, savoury to those that have the stomach for it, but reeking of +garlic, crammed with oaths like the Shipman's talk; a sample of the +Eternal Feminine undisguised and unrefined, in its most glaring contrast +with the only other two women of the party, the Prioress and her +fellow-nun-- + + Men may divine, and glosen up and down, + But well I wot, express, withouten lie, + God bade us for to wax and multiply; + That gentle text can I well understand. + Eke, well I wot, he said that mine husband + Should leave father and mother, and take me; + But of no number mention made he + Of bigamy or of octogamy, + Why shoulde men speak of it villainy? + +The good wife tells how she has outlived five husbands, and proclaims her +readiness for a sixth. The five martyrs are sketched with a master-touch, +and are divided into categories according to their obedience or +disobedience. But, with all their variety of disposition, time and +matrimony had tamed even the most stubborn of them; even that clerk of +Oxford whose earlier wont had been to read aloud nightly by the fire from +a Book of Bad Women-- + + ... And when I saw he woulde never fine [finish + To readen on this cursed book all night, + All suddenly three leaves have I plight [plucked + Out of his book, right as he read; and eke + I with my fist so took him on the cheek + That in our fire he fell backward adown; + And up he start as doth a wood lioun [mad + And with his fist he smote me on the head, + That in the floor I lay as I were dead ... + +But the quarrels of lovers are the renewal of love; and when the husband +had been brought, half by violence and half by cajolery, to give his wife +her own way in everything, then-- + + After that day we never had debate. + God help me so, I was to him as kind + As any wife from Denmark unto Ind. + +For all social purposes, as we have said, this was the only woman of the +company; and where there is one woman there are always two men as ready to +quarrel over her as if she were Helen of Troy. Moreover, in this case, +professional jealousies were also at work. Already in the middle of her +prologue the Summoner had fallen into familiar dialogue with this merry +wife; and now, at the end-- + + The Friar laughed when he had heard all this; + 'Now, dame,' quoth he, 'so have I joy or bliss, + This is a long preamble of a tale!' + And when the Summoner heard the Friar gale [cry out + 'Lo,' quoth the Summoner, 'Goddes armes two! + A friar will intermit him ever-mo. [interfere + Lo, goode men, a fly, and eke a frere + Will fall in every dishe and matere. + What speak'st thou of a "preambulation"? + What? amble, or trot, or peace, or go sit down! + Thou lettest our disport in this manere.' + 'Yea, wilt thou so, sir Summoner?' quoth the Frere; + 'Now, by my faith, I shall, ere that I go, + Tell of a Summoner such a tale or two + That all the folk shall laughen in this place.' + 'Now elles, Friar, I beshrew thy face,' [curse + Quoth this Summoner, 'and I beshrewe me, + But if I telle tales, two or three, + Of friars, ere I come to Sittingbourne, + That I shall make thine hearte for to mourn, + For well I wot thy patience is gone.' + Our Hoste cried 'Peace! and that anon;' + And saide: 'Let the woman tell her tale; + Ye fare as folk that drunken be of ale. + Do, dame, tell forth your tale, and that is best.' + 'All ready, sir,' quoth she, 'right as you list, + If I have licence of this worthy Frere.' + 'Yes, dame,' quoth he, 'tell forth, and I will hear.' + +The lady, having thus definitely notified her choice between the rivals +(on quite other grounds, as the next few lines show, than those of +religion or morality), proceeds to tell her tale on the theme that nothing +is so dear to the female heart as "sovereignty" or "mastery." Then the +quarrel blazes up afresh, and the Friar (after an insulting prologue for +which the Host calls him to order) tells a story which is, from first to +last, a bitter satire on the whole tribe of Summoners. Then the Summoner, +"quaking like an aspen leaf for ire," stands up in his stirrups and claims +to be heard in turn. His prologue, which by itself might suffice to turn +the tables on his enemy, is a broad parody of those revelations to devout +Religious which announced how the blessed souls of their particular Order +(for the Friars were not alone in this egotism) enjoyed for their +exclusive use some choice and peculiar mansion in heaven--under the skirts +of the Virgin's mantle, for instance, or even within the wound of their +Saviour's side. Then begins the tale itself of a Franciscan Stiggins on +his daily rounds, and of the "olde churl, with lockes hoar," who at one +stroke blasphemed the whole convent, and took ample change out of Friar +John for many a good penny or fat meal given in the past, and for much +friction in his conjugal relations. The whole is told with inimitable +humour, and it is to be regretted that we hear nothing of the comments +with which it was received. At this point comes another gap in Chaucer's +plan. + + +[Illustration: + + His eyen twinkled in his head aright + As do the starres in a frosty night. + +THE FRIAR + +(From the Ellesmere MS.)] + + +Then suddenly our Host calls upon the Clerk of Oxford-- + + Ye ride as still and coy as doth a maid, + Were newly spoused, sitting at the board; + This day ne heard I of your tongue a word ... + For Goddes sake, as be of better cheer! + It is no time for to study here. + +The Clerk, thus rudely shaken from his meditations, tells the story of +Patient Griselda, which he had "learned at Padua, of a worthy clerk ... +Francis Petrarch, the laureate poet." The good Clerk softens down much of +that which most shocks the modern mind in this truly medieval conception +of wifely obedience; and, as a confirmed bachelor, he adds an ironical +postscript which is as clever as anything Chaucer ever wrote.[163] We must +revere the heroine, but despair of finding her peer-- + + Griseld' is dead, and eke her patience, + And both at once buried in Itayle. + +So begins this satirical ballad, and goes on to bid the wife of the +present day to enjoy herself at her husband's expense-- + + Be aye of cheer as light as leaf on lind, [lime-tree + And let him care and weep, and wring and wail! + +The last line rouses a sad echo in one heart at least, for the Merchant +had been wedded but two months-- + + 'Weeping and wailing, care and other sorrow, + I know enough, on even and a-morrow' + Quoth the Merchant, 'and so do other more + That wedded be ...' + +His tale turns accordingly on the misadventures of an old knight who had +been foolish enough to marry a girl in her teens. Upon this the Host +congratulates himself that _his_ wife, with all her shrewishness and +other vices more, is "as true as any steel." Here ends the third day; the +travellers probably slept at the Pilgrim's House at Ospringe, parts of +which stand still as Chaucer saw it. + +Next morning the Squire is first called upon to + + ... say somewhat of love; for certes ye + Do ken thereon as much as any man. + +He modestly disclaims the compliment, and tells (or rather leaves half +told) the story of Cambuscan, with the magic ring and mirror and horse of +brass. Chaucer had evidently intended to finish the story; for the +Franklin is loud in praise of the young man's eloquence, and sighs to mark +the contrast with his own son, who, in spite of constant paternal +"snybbings," haunts dice and low company, and shows no ambition to learn +of "gentillesse." "Straw for your 'gentillesse,' quoth our Host," and +forthwith demands a tale from the Franklin, who, with many apologies for +his want of rhetoric, tells admirably a Breton legend of chivalry and +magic. + +Another gap brings us to the Second Nun, who tells the tale of St. Cecilia +from the Golden Legend, with a prefatory invocation to the Virgin +translated from Dante. By the time this is ended the pilgrims are five +miles further on, at Boughton-under-Blee. Here, at the foot of the hilly +forest of Blean, with only eight more miles before them to Canterbury, +they are startled by the clattering of horse-hoofs behind them. It was a +Canon Regular with a Yeoman at his heels.[164] The man had seen the +pilgrims at daybreak, and warned his master; and the two had ridden hard +to overtake so merry a company. While the Canon greeted the pilgrims, our +Host questioned his Yeoman, who first obscurely hinted, and then began +openly to relate, such things as made the Canon set spurs to his horse +and "flee away for very sorrow and shame." The Yeoman is now only too glad +to make a clean breast of it. He has been seven years with this monastic +alchemist, who has fallen meanwhile from one degree of poverty to another; +half-cheat, half-dupe, with a thousand tricks for cozening folk of their +money, but always wasting his own on the search for the philosopher's +stone. Meanwhile, after ruinous expenses and painful care, every +experiment ends in the same way: "the pot to-breaketh, and farewell, all +is go!" The experimenters pick themselves up, look round on the mass of +splinters and the dinted walls, and begin to quarrel over the cause-- + + Some said it was along on the fire making, + Some saide Nay, it was on the blowing, + (Then was I feared, for that was mine office,) + 'Straw!' quoth the third, 'ye be lewed and nice [ignorant and foolish + It was not tempered as it ought to be.' + 'Nay,' quoth the fourthe, 'stint and hearken me; + Because our fire ne was not made of beech, + That is the cause, and other none, so I theech!' [so may I thrive! + +At last the mess is swept up, the few recognizable fragments of metal are +put aside for further use, another furnace is built, and the indefatigable +Canon concocts a fresh hell-broth, sweeping away all past failures with +the incurable optimism of a monomaniac, "There was defect in somewhat, +well I wot." Many of the fraternity, however, are arrant knaves, without +the least redeeming leaven of folly; and the Yeoman goes on to tell the +tricks by which such an one beguiled a "sotted priest" who had set his +heart on this unlawful gain. + +By this time the company was come to "Bob Up and Down," which was probably +the pilgrims' nickname for Upper Harbledown. Here our Host found the Cook +straggling behind, asleep on his nag in broad daylight-- + + 'Awake, thou Cook,' quoth he, 'God give thee sorrow! + What aileth thee to sleepe by the morrow? + Hast thou had fleas all night, or art thou drunk?' + +The Cook opens his mouth, and at once compels his neighbours to adopt the +latter and less charitable theory. He is evidently in no state for +story-telling; so the Manciple offers himself instead, not without a few +broad jests at his fellow's infirmity-- + + And with this speech the Cook was wroth and wraw, [indignant + And on the manciple he 'gan nodde fast + For lack of speech; and down the horse him cast, + Where as he lay till that men up him took! + +The Manciple, fearing lest the Cook's resentment should prompt some future +revenge in the way of business, pulled out a gourd of wine, coaxed another +draught into the drunken man, and earned his half-articulate gratitude. +Then he told the fable of the crow from Ovid's Metamorphoses. + +The tale was ended, and the sun began to sink, for it was four +o'clock.[165] The cavalcade began to "enter at a thorpe's end"--no doubt +the village of Harbledown, the last before Canterbury, famous for the +Black Prince's Well and for the relics of St. Thomas at its leper +hospital. Here at last the pilgrims remember the real object of their +journey. The Host lays aside his oaths (all but one, "Cokkes bones!" which +slips out unawares) and looks round now for the hitherto neglected Parson, +upon whom he calls for a "fable." + + This Parson answered all at once + 'Thou gettest fable none y-told for me, + For Paul, that writeth unto Timothee, + Reproveth them that weyven soothfastness [depart from + And tellen fables and such wretchedness ... + I cannot geste "_rum, ram, ruf_" by letter,[166] + Nor, God wot, rhyme hold I but little better; + And therefore if you list--I will not glose-- + I will you tell a merry tale in prose + To knit up all this feast, and make an end; + And Jesu, for His grace, wit me send + To shewe you the way, in this voyage, + Of thilke perfect, glorious pilgrimage + That hight Jerusalem celestial ...' + Upon this word we have assented soon, + For as us seemed, it was for to doon [right to do + To enden in some virtuous sentence, + And for to give him space and audience. + +The Host voices the common consent, reinforcing his speech for once with a +prayer instead of an oath. The Parson then launches out into a treatise on +the Seven Deadly Sins and their remedies, translated from the French of a +13th-century friar. The treatise (like Chaucer's other prose writings) +lacks the style of his verse; but it contains one lively and amusing +chapter of his own insertion, satirizing the extravagance of costume in +his day (lines 407 ff.). + + +[Illustration:CANTERBVRY FROM W. SMITH'S DRAWING OF 1588. (SLOANE MS. +2596). THE PILGRIMS ENTERED BY THE WEST GATE (NO. 6)] + + +Long before the Parson had ended, the city must have been in full view +below--white-walled, red-roofed amid its orchards and green meadows, but +lacking that perfect bell-tower which, from far and near, is now the +fairest sight of all. At this point an anonymous and far inferior poet has +continued Chaucer's narrative in the "Tale of Beryn." The prologue to that +tale shows us the pilgrims putting up at the Chequers Inn, "that many a +man doth know," fragments of which may still be seen close to the +Cathedral at the corner of Mercery Lane.[167] Travelling as they did in +force--and especially with such redoubtable champions among their +party--they would no doubt have been able to choose this desirable hostel +without too great molestation; but in favour of less able-bodied pilgrims +the city authorities were obliged to pass a law that no hosteler should +"disturb no manner of strange man coming to the city for to take his inn; +but it shall be lawful to take his inn at his own lust without disturbance +of any hosteler."[168] In the Cathedral itself-- + + The Pardoner and the Miller, and other lewd sots, + Sought themselves in the church right as lewd goats, + Peered fast and pored high upon the glass, + Counterfeiting gentlemen, the armes for to blase, [blazon + +till the Host bade them show better manners, and go offer at the shrine. +"Then passed they forth boisterously, goggling with their heads," kissed +the relics dutifully, saw the different holy places, and presently sat +down to dinner. How the Miller (being accustomed to such sleight of hand) +stole afterwards a bosom-full of "Canterbury brooches"; how uproarious was +the merriment after supper, and how the Pardoner became the hero of a +scandalous adventure--this and much more may be read at length in the +prologue to the "Tale of Beryn." It will already have been noted, however, +that the anonymous poet entirely agrees with Chaucer in laying stress on +what may be called the bank-holiday side of the pilgrimage. That side does +indeed come out with rather more than its due prominence when we thus skip +the separate tales and run straight through the plot of the pilgrims' +journey; but, when all allowances have been made, Chaucer enables us to +understand why orthodox preachers spoke on this subject almost as strongly +as the heresiarch Wycliffe; and, on the other hand, how great a gap was +made in the life of the common folk by the abolition of pilgrimages. + +The very fidelity with which the poet paints his own time shows us the +Reformation in embryo. We have in fact here, within the six hundred pages +of the "Canterbury Tales," one of the most vivid and significant of all +scenes in the great Legend of the Ages; and his pilgrims, so intent upon +the present, so exactly mirrored by Chaucer as they moved and spoke in +their own time, tell us nevertheless both of another age that was almost +past and of a future time which was not yet ripe for reality. The Knight +is still of course the most respected figure in such a company; and he +brings into the book a pale afterglow of the real crusades; but the Host +now treads close upon his heels, big with the importance of a prosperous +citizen who has twice sat in Parliament side by side with knights of the +shire. The good Prioress recalls faintly the heroic age of monasticism; +yet St. Benedict and St. Francis would have recognized their truest son in +the poor Parson, upon whom the pilgrims called only in the last resort. +The Monk and the Friar, the Summoner and the Pardoner, do indeed remind us +how large a share the Church claimed in every department of daily life; +but they make us ask at the same time "how long can it last?" Extremes +meet; and the "lewd sots" who went "goggling with their heads," gaping and +disputing at the painted windows on their way to the shrine, were lineal +ancestors to the notorious "Blue Dick" of 250 years later, who made a +merit of having mounted on a lofty ladder, pike in hand, to "rattle down +proud Becket's glassie bones." + + + + +[Illustration: EDWARD III. FROM HIS TOMB IN WESTMINSTER ABBEY] + + +CHAPTER XIV + +KING AND QUEEN + + "Then came there a King; knighthood him led; + Might of the Commons made him to reign." + "Piers Plowman," B., Prol. 112 + + +We have traced the main course of the poet's life, followed him at work +and at play, and considered his immediate environment. Let us now try to +roam more at large through the England of his day, and note the more +salient features of that society, high and low, from which he drew his +characters. + +In this age, Chaucer could scarcely have had a better introduction to +Court life than that which fell to his lot. The King whom he served, when +we have made all possible deductions, was still the most imposing +sovereign of the time. Adam Murimuth, a contemporary chronicler not often +given to rhetoric, has drawn Edward III.'s portrait with no more +exaggeration than we must take for granted in a contemporary, and with +such brilliancy that his more picturesque successor, Walsingham, has +transferred the paragraph almost bodily into his own pages. "This King +Edward," writes Adam, "was of infinite goodness, and glorious among all +the great ones of the world, being entitled The Glorious par excellence, +for that by virtue of grace from heaven he outshone in excellence all his +predecessors, renowned and noble as they were. He was so great-hearted +that he never blenched or changed the fashion of his countenance at any +ill-hap or trouble soever that came upon him; a renowned and fortunate +warrior, who triumphed gloriously in battles by sea and land; clement and +benign, familiar and gentle even to all men, both strangers and his own +subjects or dependents; devoted to God, for he held God's Church and His +ministers in the greatest reverence. In temporal matters he was not too +unyielding, prudent and discreet in counsel, affable and gentle in +courtesy of speech, composed and measured in gesture and manners, pitiful +to the afflicted, and profuse in largesse. In times of wealth he was not +immoderate; his love of building was great and discriminating; he bore +losses with moderation; devoted to hawking, he spent much pains on that +art. His body was comely, and his face like the face of a god, wherefrom +so marvellous grace shone forth that whosoever openly considered his +countenance, or dreamed thereof by night, conceived a sure and certain +hope of pleasant solace and good-fortune that day. He ruled his realm +strictly even to his old age; he was liberal in giving and lavish in +spending; for he was excellent in all honour of manners, so that to live +under him was to reign; since his fame was so spread abroad among +barbarous nations that, extolling his honour, they averred that no land +under the sun had ever produced a King so noble, so generous, or so +fortunate; and that, after his death, none such would perchance ever be +raised up for future times. Yet he controlled not, even in old age, the +dissolute lusts of the flesh; and, as is believed, this intemperance +shortened his life." Hereupon follows a painfully involved sentence in +which the chronicler draws a moral from Edward's brilliant youth, the full +midday of his manhood, and the degradation of his declining years.[169] + +If the praise of Edward's clemency seems overdrawn to those who remember +the story of the citizens of Calais, we must bear in mind that the +chronicler compares him here with other sovereigns of the time--with his +rival Philippe de Valois, who was scarcely dissuaded from executing Sir +Walter de Mauny in cold blood, despite his safe conduct from the Dauphin; +with Gaston de Foix, who with a penknife in his hand struck at his only +son and killed him; with Richard II., who smote the Earl of Arundel in the +face during the Queen's funeral, and "polluted Westminster Abbey with his +blood"; with Charles the Bad of Navarre, and Pedro the Cruel of Spain. +What even the cleric Murimuth saw, and what Chaucer and his friend +Hoccleve saw still more intimately, was the Haroun al-Raschid who went +about "in simple array alone" to hear what his people said of him; the +"mighty victor, mighty lord" of Sluys, Crecy and Calais; the King who in +war would freely hazard his own person, "raging like a wild boar, and +crying 'Ha Saint Edward! Ha Saint George!'"[170] and who in peace would +lead the revels at Windsor, clad in white and silver, and embroidered with +his motto-- + + Hay, hay, the white swan! + By Goddes soul I am thy man! + +If Edward and his sons were renowned for their uniform success in battle, +it was not because they had feared to look defeat in the face. Every one +knows how much was risked and all but lost at Crecy and Poitiers; the +great sea-fight of "Les Espagnols sur Mer" is less known. Froissart excels +himself in this story.[171] We see Edward sailing out gaily, in spite of +the superior numbers of the Spaniards, and bidding his minstrels pipe the +brand-new air which Sir John Chandos had brought back from Germany, while +Chandos himself sang the words. Then, when the enemy came sailing down +upon him with their great embattled ships, the King bade his steersman +tilt straight at the first Spanish vessel, in spite of the disparity of +weight. The English boat cracked under the shock; her seams opened; and, +by the time that Edward had captured the next ship, his own was beginning +to sink. The Black Prince had even a narrower escape; it became evident +that his ship would go down before he could board the enemy; only the +timely arrival of the Earl of Derby saved him; the deck sank almost under +his feet as he climbed the sides of the Spaniard; "and all the enemy were +put overboard without taking any to mercy." The Queen prayed all day at +some abbey--probably Battle--in anguish of heart for the news which came +from time to time through watchers on the far-off Downs. Although Edward +and his sons took horse at once upon their landing, not until two o'clock +in the morning did they find her, apparently in her own castle at +Pevensey: "so the lords and ladies passed that night in great revel, +speaking of war and of love." + +Arms and love were equally commemorated in a foundation which was one of +the glories of Edward's reign--the Round Tower of Windsor. Dying chivalry, +like other moribund institutions, broke out now and then into fantastic +revivals of the past. Edward resolved to hold a Round Table at his palace, +and to build a great tower for the purpose. Warrants were sent out to +impress the unhappy labourers throughout six counties; for a short time as +many as 722 men were employed on the work, and the whole Round Tower was +built in ten months of the year 1344.[172] Froissart connects this, +probably too closely, with the Order of the Garter, which seems not to +have been actually founded until 1349, when every household in the country +was saddened by the Great Pestilence. We have here one of the typical +contrasts of those times; both sides of the shield are seen in those +memories of love and war which cling round the Round Tower of Windsor. +Lavish profusion side by side with dirt and squalor; the minstrels clad in +rich cloths taken from the Spaniards; bright eyes and careless merriment +at the Royal board, while the hawks scream down from their perches, and +noble hounds fight for bones among the rushes; silken trains, stiff with +gold, trailing over the nameless defilements of the floor; a King and his +sons, more stately and warlike than any other Royal family; but their +crowns are in pawn with foreign merchants, and they themselves have been +obliged to leave four earls behind as hostages to their Flemish +creditors.[173] Royalty has always its _memento mori_, no doubt, but not +always under the same forms. + + +[Illustration: THE PEACOCK FEAST + +(From the sepulchral brass of Robert Braunche, twice Mayor of Lynn, who +died in 1364. Braunche had the honour of entertaining Edward III., here +distinguished by his crown on the extreme left of the guests. Observe the +attitude of the attendant squire on the extreme right.)] + + +If Chaucer the poet was fortunate in his Royal master, still more +fortunate was Philippa Chaucer in her namesake, "the good Queen." The +wooing of Edward and Philippa of Hainault is painted lovingly by +Froissart, who was the lady's compatriot and a clerk in her service. In +1326 Queen Isabella of England, who had broken more or less definitely +with her husband, was staying with her eldest boy at her brother's Court +in Paris. But the King of France had no wish to encourage open rebellion; +and Isabella avoided extradition only by fleeing to her cousin, the Count +of Hainault, at Valenciennes. "In those days had Count William four +daughters, Margaret, Philippa, Joan, and Isabel; among whom young Edward +devoted himself most, and inclined with eyes of love to Philippa rather +than to the rest; and the maiden knew him better and kept closer company +with him than any of her sisters. So have I since heard from the mouth of +the good Lady herself, who was Queen of England, and in whose court and +service I dwelt." It was agreed, in reward for the count's hospitality, +that Edward should marry one of the girls; and when Isabella went home to +conquer England in her son's name, the main body of her army consisted of +Hainaulters, and most of the prepaid dowry of the future bride was +consumed by the expenses of the expedition. Then, in 1327, when the +wretched Edward II. had bitterly expiated his follies and crimes in the +dungeon of Berkeley, and the "she-wolf of France" already ruled England in +her son's name, she went through the form of asking whether he would marry +one of the young countesses. "And when they asked him, he began to laugh, +and said, 'Yes, I am better pleased to marry there than elsewhere; and +rather to Philippa, for she and I accorded excellently well together; and +she wept, I know well, when I took leave of her at my departure.'" All +that was needed now was a papal dispensation; for the parties were second +cousins. This was, of course, a mere matter of form--or, rather, of money. +Towards the end of the year Philippa was married by proxy at Valenciennes; +and on December 23 she arrived in London, where there were "great +rejoicings and noble show of lords, earls, barons, knights, highborn +ladies and noble damsels, with rich display of dress and jewels, with +jousts too and tourneys for the ladies' love, with dancing and carolling, +and with great and rich feasts day by day; and these rejoicings endured +for the space of 3 weeks." Edward was at York, resting after his first +Scottish campaign; so "the young queen and her meinie journeyed northwards +until they came to York, where she was received with great solemnity. And +all the lords of England who were in the city came forth in fair array to +meet her, and with them the young king, mounted on an excellently-paced +hackney, magnificently clad and arrayed; and he took her by the hand, and +then embraced and kissed her; and so riding side by side, with great +plenty of minstrels and honours, they entered the city and came to the +Queen's lodgings.... So there the young King Edward wedded Philippa of +Hainault in the cathedral church of St. William [_sic_].... And the king +was seventeen years of age, and the young queen was on the point of +fourteen years.... Thus came the said queen Philippa to England at so +happy a time that the whole kingdom might well rejoice thereat, and did +indeed rejoice; for since the days of queen Guinevere, who was wife to +King Arthur and queen of England (which men called Great Britain in those +days), so good a queen never came to that land, nor any who had so much +honour, or such fair offspring; for in her time, by King Edward her +spouse, she had seven sons and five daughters. And, so long as she lived, +the realm of England enjoyed grace, prosperity, honour, and all good +fortune; nor was there ever enduring famine or dearth in the land while +she reigned there.... Tall and straight she was; wise, gladsome, humble, +devout, free-handed, and courteous; and in her time she was richly adorned +with all noble virtues, and well beloved of God and men."[174] + + +[Illustration: PHILIPPA OF HAINAULT, FROM HER TOMB IN WESTMINSTER ABBEY + +(THE FIRST OF THE ROYAL TOMBS WHICH IS AN ACTUAL PORTRAIT)] + + +So far Froissart, recording events which happened some ten years before +his birth, from the mouths of the actors themselves; writing lovingly, in +his extreme old age, of his first and noblest patroness, and proudly as a +Dane might write thirty years hence of the princess who had come from his +own home to win all hearts in England.[175] From other chroniclers, and +from dry official documents, we may throw interesting sidelights on these +more living memorials. One such document, however, is as living as a page +from Froissart himself, in spite of--or shall we say, because of?--its +essentially business character and the legal caution of phrase in which +the writer has wrapped up his direct personal impressions. The official +register of the ill-fated Bishop Stapledon, of Exeter, so soon to expiate +at the hands of a London mob his loyal ministerial service to Edward +II., is in the main like other episcopal registers--a record of +ordinations, institutions, dispensations, lawsuits, and more or less +unsuccessful attempts to reduce his clergy to canonical discipline.[176] +But it contains, under the date of 1319 (p. 169), an entry which has, so +far as I know, been strangely overlooked hitherto by historians. The Latin +title runs, "Inspection and Description of the Daughter of the Count of +Hainault, Philippa by name." To this a later hand, probably that of the +succeeding bishop, has added: "She was Queen of England, Wife to Edward +III." The document itself, which is in Norman-French, runs as follows: +"The lady whom we saw has not uncomely hair, betwixt blue-black and brown. +Her head is clean-shaped; her forehead high and broad, and standing +somewhat forward. Her face narrows between the eyes, and the lower part of +her face still more narrow and slender than the forehead. Her eyes are +blackish-brown and deep. Her nose is fairly smooth and even, save that it +is somewhat broad at the tip and also flattened, yet it is no snub-nose. +Her nostrils are also broad, her mouth fairly wide. Her lips somewhat +full, and especially the lower lip. Her teeth which have fallen and grown +again are white enough, but the rest are not so white. The lower teeth +project a little beyond the upper; yet this is but little seen. Her ears +and chin are comely enough. Her neck, shoulders, and all her body and +lower limbs are reasonably well shapen; all her limbs are well set and +unmaimed; and nought is amiss so far as a man may see. Moreover, she is +brown of skin all over, and much like her father; and in all things she is +pleasant enough, as it seems to us. And the damsel will be of the age of +nine years on St. John's day next to come, as her mother saith. She is +neither too tall nor too short for such an age; she is of fair carriage, +and well taught in all that becometh her rank, and highly esteemed and +well beloved of her father and mother and of all her meinie, in so far as +we could inquire and learn the truth." Cannot we here see, through the +bishop's dry and measured phrases, a figure scarcely less living and +attractive than Froissart shows us? + +But the register corrects the historian just where we should expect to +find him at fault. "The noble and worthy lady my mistress" would scarcely +have told Froissart how much State policy there had been in the marriage, +true love-match as it had been in spite of all. The old bishop, before +whose face she had trembled, and laughed again behind his back with her +sisters; his invidious comparisons between her first and second teeth; his +business-like collection of backstairs gossip, which some more +confidential maid-of-honour must surely have whispered to her mistress--of +all this the noble lady naturally breathed no syllable to her devoted +clerk. But, apart from the official record in the secret archives of +Exeter diocese, a vague memory of it all was kept alive in men's minds by +that most efficacious of historical preservatives--a broad jest. The +rhyming chronicler Hardyng, whose life overlapped Froissart's and +Chaucer's by several years, records a good deal of Court gossip, +especially about Edward III.'s family. He writes[177]-- + + "He sent forth then to Hainault for a wife + A bishop and other lordes temporal, + Where, in chamber privy and secret + At discovered, dishevelled also in all, + As seeming was to estate virginal. + Among themselves our lords, for his prudence + Of the bishop asked counsel and sentence. + + "Which daughter of the five should be the queen. + Who counselled thus, with sad avisement + 'We will have her with good hippes, I mean, + For she will bear good sons, to mine intent.' + To which they all accorded by assent, + And chose Philippa that was full feminine, + As the bishop most wise did determine. + + "But then among themselves they laughed fast ay; + The lords then said [that] the bishop couth + Full mickle skill of a woman alway, [was a good judge + That so could choose a lady that was uncouth; [unknown + And, for the merry words that came of his mouth, + They trowed he had right great experience + Of woman's rule and their convenience." + +Later on again, after enumerating the titles and virtues of the sons that +were born of this union, Hardyng continues-- + + "So high and large they were of all stature, + The least of them was of [his] person able + To have foughten with any creature + Single battaile in actes merciable; + The bishop's wit me thinketh commendable, + So well could choose the princess that them bore, + For by practice he knew it, or by lore." + +We need find no difficulty in reconciling Froissart with these other +documents; Edward's was a love-match, but, like all Royal love-matches, +subject to possible considerations of State. The first negotiations for a +papal dispensation carefully avoid exact specification; the request is +simply for leave to marry "one of the daughters" of Hainault; only two +months before the actual marriage does the final document bear Philippa's +name. + +The Queen's public life--the scene before Calais, and her (somewhat +doubtful) presence at the battle of Nevile's Cross--belongs rather to the +general history of England; of her private life, as of Chaucer's, a great +deal only flashes out here and there, meteor-wise, from account-books and +similar business documents. We find, for instance, what gifts were given +to the messengers who announced the births of her successive children to +the King; and Beltz, in his "Memorials of the Garter," has unearthed the +name of the lady who nursed the Black Prince.[178] We find Edward building +for his young consort the castle since called Queenborough, the +master-mason on this occasion being John Gibbon, ancestor to the great +historian. At another moment we see the Earl of Oxford, as Chamberlain, +claiming for his perquisites after the coronation Philippa's bed, shoes, +and three silver basins; but Edward redeemed the bed for L1000.[179] This +redemption is explained by divers entries in the Royal accounts; in 1335-6 +the King owed John of Cologne L3000 for a bed made "against the +confinement of the Lady Philippa ... of green velvet, embroidered in gold, +with red sirens, bearing a shield with the arms of England and Hainault." +The infant on this occasion was the short-lived William of Hatfield, whose +child-tomb may be seen in York Cathedral. Her carpets for a later +confinement cost L900, but her bed only L1250. And so on to the latest +entries of all--the carving of her tomb at Westminster; the wrought-iron +hearse which the canons of St. Paul's obligingly took from the tomb of +Bishop Northbrooke and sold for that of the Queen at the price of +L600;[180] lastly, the rich "mortuary" accruing to the Chapter of York +Minster, who got for their perquisite the bed on which Philippa had +breathed her last, and had its rich hangings cut up into "thirteen copes, +six tunics and one chasuble."[181] + +But here let us turn back to Froissart, who, under the year 1369, turns +suddenly aside from his chronicle of battles and sieges, to pay a +heartfelt tribute to his first benefactress. "Now let us speak of the +death of the gentlest queen, the most liberal and courteous of all who +reigned in her time, my Lady Philippa of Hainault, queen of England and +Ireland: God pardon her and all others! In these days ... there came to +pass in England a thing common enough, but exceedingly pitiful this time +for the king and her children and the whole land; for the good lady the +Queen of England, who had done so much good in her lifetime and succoured +so many knights, ladies, and damsels, and given and distributed so freely +among all people, and who had ever loved so naturally those of her own +native land of Hainault, lay grievously sick in the castle of Windsor; and +her sickness lay so hard upon her that it waxed more and more grievous, +and her last end drew near. When therefore this good lady and queen knew +that she must die, she sent for the king her husband; and, when he was +come into her presence, she drew her right hand from under the coverlet +and put it into the right hand of the king, who was sore grieved in his +heart; and thus spake the good lady: 'My Lord, heaven be thanked that we +have spent our days in peace and joy and prosperity; wherefore I pray that +you will grant me three boons at this my departure.' The King, weeping and +sobbing, answered and said, 'Ask, Lady, for they are granted.' 'My Lord, I +pray for all sorts of good folk with whom in time past I have dealt for +their merchandize, both on this and on that side of the sea, that ye will +easily trust their word for that wherein I am bound to them, and pay full +quittance for me. Next, that ye will keep and accomplish all ordinances +which I have made, and all legacies which I have bequeathed, both to +churches on either side of the sea where I have paid my devotions, and to +the squires and damsels who have served me. Thirdly, my Lord, I pray that +ye will choose no other sepulture than to lie by my side in the Abbey of +Westminster, when God's will shall be done on you.' The King answered +weeping, 'Lady, I grant it you.' Then made the Queen the sign of the true +cross on him, and commended the King to God, and likewise the lord Thomas +her youngest son, who was by her side; and then within a brief space she +yielded up her ghost, which (as I firmly believe) the holy angels of +paradise seized and carried with great joy to the glory of heaven; for +never in her life did she nor thought she any thing whereby she might lose +it." + +As the good Queen's beloved bed-hangings were dispersed in fragments among +the Canons of York, so her dying benedictions would seem to have been +scattered no less widely to the winds. One of the servants so tenderly +commended to the King's care was Chaucer's wife; but another was Alice +Perrers, whom Edward had already noted with favour, and who now took more +or less openly the dead Queen's place. Men aged rapidly in those days; +and, as Edward trod the descending slope of life, his manly will weakened +and left little but the animal behind. Philippa was scarcely cold in her +grave when Alice Perrers, decked in her mistress's jewels, was +masquerading at royal tournaments as the Lady of the Sun. Presently she +was sitting openly at the judge's side in the law courts; the King's shame +was the common talk of his subjects; and even the formal protests of +Parliament failed to separate her from the doting old King, from whom on +his death-bed she kept the clergy away until his speech was gone. Then, +having stolen the very rings from his fingers, she left him to a priest +who could only infer repentance from his groans and tears. Thomas of +Woodstock, the Queen's Benjamin, fared not much better. He became the +selfish and overbearing leader of the opposition to Richard II., and was +at last secretly murdered by order of the royal nephew whom he had bullied +more or less successfully for twenty years. + + + + +CHAPTER XV + +KNIGHTS AND SQUIRES + + "'But teach me,' quoth the Knight; 'and, by Christ, I will assay!' + 'By St. Paul,' quoth Perkin, 'ye proffer you so fair + That I shall work and sweat, and sow for us both, + And other labours do for thy love, all my lifetime, + In covenant that thou keep Holy Church and myself + From wasters and from wicked men, that this world destroy; + And go hunt hardily to hares and foxes, + To boars and to badgers that break down my hedges; + And go train thy falcons wild-fowl to kill, + For such come to my croft and crop my wheat.'" + "Piers Plowman," B., vi., 24 + + +The theory of chivalry, which itself owes much to pre-Christian morality, +lies at the roots of the modern conception of gentility. The essence of +perfect knighthood was fearless strength, softened by charity and +consecrated by faith. A certain small and select class had (it was held) a +hereditary right to all the best things of this world, and the concomitant +duty of using with moderation for themselves and giving freely to others. +Essentially exclusive and jealous of its privileges, the chivalric ideal +was yet the highest possible in a society whose very foundations rested on +caste distinctions, and where bondmen were more numerous than freemen. The +world will always be the richer for it; but we must not forget that, like +the finest flower of Greek and Roman culture, it postulated a servile +class; the many must needs toil and groan and bleed in order that the few +might have grace and freedom to grow to their individual perfection. In +its finest products it may extort unwilling admiration even from the most +convinced democrat-- + + "Often I find myself saying, old faith and doctrine abjuring, ... + Were it not well that the stem should be naked of leaf and of tendril, + Poverty-stricken, the barest, the dismallest stick of the garden; + Flowerless, leafless, unlovely, for ninety-and-nine long summers, + So in the hundredth, at last, were bloom for one day at the summit, + So but that fleeting flower were lovely as Lady Maria?"[182] + +When, however, we look closer into the system, and turn from theory to +practice, then we find again those glaring inconsistencies which meet us +nearly everywhere in medieval society. A close study even of such a +panegyrist as Froissart compels us to look to some other age than his for +the spirit of perfect chivalry; and many writers would place the palmy +days of knighthood in the age of St. Louis. Here again, however, we find +the same difficulty; for in Joinville himself there are many jarring +notes, and other records of the period are still less flattering to +knightly society. The most learned of modern apologists for the Middle +Ages, Leon Gautier, is driven to put back the Golden Age one century +further, thus implying that Francis and Dominic, Aquinas and Dante, the +glories of Westminster and Amiens, the saintly King who dealt justice +under the oak of Vincennes, and twice led his armies oversea against the +heathen, all belonged to an age of decadence in chivalry. Yet, even at +this sacrifice, the Golden Age escapes us. When we go back to the middle +of the 12th century we find St. Bernard's contemporaries branding the +chivalry of their times as shamelessly untrue to its traditional code. +"The Order of Knighthood" (writes Peter of Blois in his 94th Epistle) "is +nowadays mere disorder.... Knights of old bound themselves by an oath to +stand by the state, not to flee from battle, and to prefer the public +welfare to their own lives. Nay, even in these present days candidates for +knighthood take their swords from the altar as a confession that they are +sons of the Church, and that the blade is given to them for the honour of +the priesthood, the defence of the poor, the chastisement of evil-doers, +and the deliverance of their country. But all goes by contraries; for +nowadays, from the moment when they are honoured with the knightly belt, +they rise up against the Lord's anointed and rage against the patrimony of +the Crucified. They rob and despoil Christ's poor, afflicting the wretched +miserably and without mercy, that from other men's pain they may gratify +their unlawful appetites and their wanton pleasures.... They who should +have used their strength against Christ's enemies fight now in their cups +and drunkenness, waste their time in sloth, moulder in debauchery, and +dishonour the name and office of Knighthood by their degenerate lives." +This was about 1170. A couple of generations earlier we get an equally +unfavourable impression from the learned and virtuous abbot, Guibert of +Nogent. Further back, again, the evidence is still more damning; and +nobody would seriously seek the golden age of chivalry in the 11th +century. It is indeed a mirage; and Peter of Blois in 1170, Cardinal +Jacques de Vitry in 1220, who so disadvantageously contrasted the +knighthood of their own time with that of the past, were simply victims of +a common delusion. They despaired too lightly of the actual world, and +sought refuge too credulously in an imaginary past. Even if, in medieval +fashion, we trace this institution back to Romulus, to David, to Joshua, +or to Adam himself, we shall, after all, find it nowhere more flourishing +than in the first half of the 13th century, imperfectly as its code was +kept even then. + +By the end of that century, however, two great causes were at work which +made for the decay of chivalry. Before Dante had begun to write, the real +Crusades were over--or, indeed, even before Dante was born--for the two +expeditions led by St. Louis were small compared with others in the past. +In 1229 the Emperor Frederick II. had recovered from the infidel by +treaty those holy places which Coeur-de-Lion had in vain attempted to +storm; and this had dealt a severe blow to the old traditions. Again, +during the years that followed, the Pope did not hesitate to attack his +enemy the Emperor, even in the Holy Land; so that, while Christian fought +against Christian over Christ's grave, the Turk stepped in and reconquered +Jerusalem (1244). Lastly, his successors, while they regularly raised +enormous taxes and contributions for the reconquest of Palestine, +systematically spent them on their own private ambitions or personal +pleasures. Before the 13th century was out the last Christian fortress had +been taken, and there was nothing now to show for two centuries of +bloodshed. Under these repeated shocks men began to lose faith in the +crusading principle. A couple of generations before Chaucer's birth, +Etienne de Bourbon complained that the upper classes "not only did not +take the cross, but scoffed at the lower orders when they did so" (p. +174). In France, after the disastrous failure of St. Louis's first +expedition, the rabble said that Mahomet was now stronger than +Christ.[183] Edward III. and his rival, Philippe de Valois, did for a +moment propose to go and free the Holy Land in concert, but hardly +seriously. Chaucer's Knight had indeed fought in Asia Minor, but mainly +against European pagans in Spain and on the shores of the Baltic; and, +irreproachable as his motives were in this particular instance, Gower +shows scant sympathy for those which commonly prompted crusades of this +kind.[184] + +A still more fatal cause of the decay of chivalry, perhaps, lay in the +growing prosperity of the merchant class. Even distinguished historians +have written misleadingly concerning the ideal of material prosperity and +middle-class comfort, as though it had been born only with the +Reformation. It seems in fact an inseparable bye-product of civilization: +whether healthy or unhealthy need not be discussed here. As the Dark Ages +brightened into the Middle Ages, as mere club-law grew weaker and weaker, +so the longing for material comforts grew stronger and stronger. The great +monasteries were among the leaders in this as in so many other respects. +In 12th-century England, the nearest approach to the comfort of a modern +household would probably have been found either in rich Jews' houses or in +the more favoured parts of abbeys like Bury and St. Albans. Already in the +13th century the merchant class begins to come definitely to the fore. As +the early 14th-century _Renart le Contrefait_ complains-- + + "Bourgeois du roi est pair et comte; + De tous etats portent l'honneur. + Riches bourgeois sont bien seigneurs!"[185] + +Italy and the south of France were particularly advanced in this respect; +and Dante's paternal house was probably richer in material comforts than +any castle or palace in England, as his surroundings were in many other +ways more civilized. Even the feudal aristocracy, as will presently be +seen, learned much in these ways from the citizen-class: and, meanwhile, a +slow but sure intermingling process began between the two classes +themselves. First only by way of abuse, but presently by open procedure of +law, the rich plebeian began to buy for himself the sacred rank of +Knighthood. Long before the end of the 13th century, there were districts +of France in which rich citizens claimed knighthood as their inalienable +right. In England, the order was cheapened by Edward I.'s statute of +_Distraint of Knighthood_ (1278), in which some have seen a deliberate +purpose to undermine the feudal nobility. By this law, all freeholders +possessing an estate of L20 a year were not only permitted, but compelled +to become knights; and the superficiality of the strict chivalric ideal is +shown clearly by the facts that such a law could ever be passed, and that +men tried so persistently to evade it. If knighthood had been in reality, +even at the end of the 12th century, anything like what its formal codes +represent, then no such attempt as this could have been made in 1235 by a +King humbly devoted to the Church--for, as early as that year, Henry III. +had anticipated his son's enactments. + +Where Royal statutes and popular tendencies work together against an +ancient institution, it soon begins to crumble away; and the knighthood +which Chaucer knew was far removed from that of a few generations before. +We read in "Piers Plowman" that, while "poor gentle blood" is refused, +"soapsellers and their sons for silver have been knights." An Italian +contemporary, Sacchetti, complains that he has seen knighthood conferred +on "mechanics, artisans, even bakers; nay, worse still, on woolcarders, +usurers, and cozening ribalds"; and Eustache Deschamps speaks scarcely +less strongly.[186] Several 14th-century mayors of London were knighted, +including John Chaucer's fellow-vintner Picard, and Geoffrey's colleagues +at the Customs, Walworth, Brembre, and Philipot. + +But Brembre and Philipot, Sir Walter Besant has reminded us, were probably +members of old country families, who had come to seek their fortunes in +London.[187] True; but this only shows us the decay of chivalry on another +side. Nothing could be more honourable, or better in the long run for the +country, than that there should be such a double current of circulation, +fresh healthy blood flowing from the country manor to the London +counting-house, and hard cash trickling back again from the city to the +somewhat impoverished manor. It was magnificent, but it was not chivalry, +at any rate in the medieval sense. Gower reminded his readers that even +civil law forbade the knight to become merchant or trader; but the +movement was far too strong to be checked by law. The old families had +lost heavily by the crusades, by the natural subdivision of estates, and +by their own extravagance. Moreover, the growing luxury of the times made +them feel still more acutely the limitation of their incomes; and the +moneylenders of Chaucer's day found their best customers among country +magnates. "The city usurer," writes Gower, "keeps on hire his brokers and +procurers, who search for knights, vavasours and squires. When these have +mortgaged their lands, and are driven by need to borrow, then these +rascals lead them to the usurers; and presently that trick will be played +which in modern jargon is called the _chevisance_ of money.... Ah! what a +bargain, which thus enriches the creditor and will ruin the debtor!"[188] +In an age which knew knight-errantry no longer, nothing but the most +careful husbandry could secure the old families in their former +pre-eminence; and well it was for England that these were early forced by +bitter experience to recognise the essential dignity of honest commerce. +Edward I., under the financial pressure of his great wars, insisted that +he was "free to buy and sell like any other." All the Kings were obliged +to travel from one Royal manor to another, as M. Jusserand has pointed +out, from sheer motives of economy.[189] We have already seen how Edward +III., even in his pleasures, kept business accounts with a regularity +which earned him a sneer from King John of France. The Cistercians, who +were probably the richest religious body in England, owed their wealth +mainly to their success in the wool trade. But perhaps the most curious +evidence of this kind may be found in the invaluable collections from the +Berkeley papers made in the 17th century by John Smyth of Nibley, and +published by the Bristol and Gloucester Archaeological Society. We there +find a series of great barons, often holding distinguished offices in +peace or war, but always exploiting their estates with a dogged unity of +purpose which a Lombard might have envied. Thomas I., who held the barony +from 1220 to 1243, showed his business foresight by letting a great deal +of land on copyhold. His son (1243-1281) was "a careful husband, and +strict in all his bargains." This Thomas II., who served with distinction +in twenty-eight campaigns, kept in his own hands from thirteen to twenty +manors, farming them with the most meticulous care. His accounts show that +"when this lord was free from foreign employment, he went often in +progress from one of his manors and farmhouses to another, scarce two +miles asunder, making his stay at each of them for one or two nights, +overseeing and directing the above-mentioned husbandries." Lady Berkeley +went on similar rounds from manor to manor in order to inspect the +dairies. Smyth gives amusing instances of the baron's frugalities, side by +side with his generosity. He followed a policy of sub-letting land in tail +to tenants, calculating "that the heirs of such donees being within age +should be in ward to him, ... and so the profit of the land to become his +own again, and the value of the marriage also to boot": a calculation +which the reader will presently be in a better position to understand. He +"would not permit any freeman's widow to marry again unless she first made +fine with him" (one poor creature who protested against this rule was +fined L20 in modern money); and he fixed a custom, which survived for +centuries on his manors, of seizing into his own hands the estates of all +copyholders' widows who re-married, or were guilty of incontinence. He +vowed a crusade, but never performed it; his grandson paid a knight L100 +to go instead of the dead baron. Lady Berkeley's "elder years were weak +and sickly, part of whose physic was sawing of billets and sticks, for +which cause she had before her death yearly bought certain fine hand-saws, +which she used in her chamber, and which commonly cost twopence a piece." + + +[Illustration: SIR GEOFFREY LOUTERELL WITH HIS WIFE AND DAUGHTER + +(LOUTERELL PSALTER. EARLY 14TH CENTURY.)] + + +Maurice III. (1321-1326) continued, or rather improved upon, his father's +exact methods. Thomas III. (1326-1361) was almost as great a warrior as +his grandfather, though less fortunate. Froissart tells in his own +picturesque style how he pressed so far forward at Poitiers as to get +himself badly wounded and taken prisoner, and how the squire who took him +bought himself a knighthood out of the ransom. (Globe ed., p. 127). Even +more significant, perhaps, are the Royal commissions by which this lord +was deputed to raise men for the great war, and to which I shall have +occasion to refer later on. But, amidst all this public business, Thomas +found time to farm himself about eighty manors! Like his grandfather, he +was blessed with an equally business-like helpmeet, for when he was abroad +on business or war, "his good and frugal lady withdrew herself for the +most part to her houses of least resort and receipt, whether for her +retirement or frugality, I determine not." The doubt here expressed must +be merely rhetorical, for Smyth later on records how she had a new gown +made for herself "of cloth furred throughout with coney-skins out of the +kitchen." Indeed, most of the cloth and fur for the robes of this great +household came from the estate itself. "In each manor, and almost upon +each farmhouse, he had a pigeon-house, and in divers manors two, and in +Hame and a few others three; from each house he drew yearly great numbers, +as 1300, 1200, 1000, 850, 700, 650 from an house; and from Hame in one +year 2151 young pigeons." These figures serve to explain how the baronial +pigeons, preying on the crops, and so sacred that no man might touch them +on pain of life or limb, became one of the chief causes which precipitated +the French Revolution. Like his grandfather--and indeed like all feudal +lords, from the King downwards--he found justice a profitable business. He +"often held in one year four leets or views of frankpledge in Berkeley +borough, wherefrom, imposing fourpence and sixpence upon a brewing of ale, +and renting out the toll or profit of the wharfage and market there to the +lord of the town, he drew yearly from that art more than the rent of the +borough."[190] Again, he dealt in wardships, buying of Edward III. "for +1000 marks ... the marriage of the heir of John de la Ware, with the +profits of his lands, until the full age of the heir." He carried his +business habits into every department of life. In founding a chantry at +Newport he provided expressly by deed that the priest "should live +chastely and honestly, and not come to markets, ale-houses, or taverns, +neither should frequent plays or unlawful games; in a word, he made this +his priest by these ordinances to be one of those honest men whom we +mistakenly call _puritans_ in these our days." The accounts of his +tournaments are most interesting, and throw a still clearer light on King +John's sneer. Smyth notes that this lord was a most enthusiastic jouster, +and gives two years as examples from the accounts (1st and 2nd Ed. III.). +Yet, in all the six tournaments which Lord Thomas attended in those two +years, he spent only L90 18_s._, or L15 3_s._ per tournament; and this at +a time when he was saving money at the rate of L450 a year, an economy +which he nearly trebled later on.[191] He evidently knew, however, that a +heavy outlay upon occasion will repay itself with interest, for we find +him paying L108 for a tower in his castle; and, whereas the park fence had +hitherto been of thorn, new-made every three years, Lord Thomas went to +the expense of an oaken paling. + +Maurice IV. (1361-1368), "in husbandry his father's true apprentice," not +only made considerable quantities of wine, cider, and perry from his +gardens at Berkeley, but turned an honest penny by selling the apples +which had grown under the castle windows. Warned by failing health, he +tried to secure the fortune of his eldest son, aged fourteen, by marrying +him to the heiress of Lord Lisle. The girl was then only seven, so it was +provided that she should live on in her father's house for four years +after the wedding. Maurice soon died, and Lord Lisle bought from the King +the wardship of his youthful son-in-law for L400 a year--that is, for +about a sixth of the whole revenue of the estates. This young Thomas IV., +having at last become his own master (1368-1417), "fell into the old +course of his father's and grandfather's husbandries." Among other thrifty +bargains, he "bought of Henry Talbot twenty-four Scottish prisoners, taken +by him upon the land by the seaside, in way of war, as the King's +enemies."[192] He left an only heiress, the broad lands were divided, and +the long series of exact stewards' accounts breaks suddenly off. The heir +to the peerage, Lord James Berkeley, being involved in perpetual lawsuits, +became "a continual borrower, and often of small sums; yea, of church +vestments and altar-goods." Not until 1481 did the good husbandry begin +again. + +It is probable that these Berkeleys were an exceptionally business-like +family; but there is similar evidence for other great households, and the +intimate history of our noble families is far from justifying that +particular view of chivalry which has lately found its most brilliant +exponent in William Morris. The custom of modern Florence, where you may +ring at a marble palace and buy from the porter a bottle of the marquis's +own wine, is simply a legacy of the Middle Ages.[193] The English nobles +of Chaucer's day were of course far behind their Florentine brethren in +this particular direction; but that current was already flowing strongly +which, a century later, was to create a new nobility of commerce and +wealth in England. + +The direct effect of the great French war on chivalry must be reserved for +discussion in another chapter; but it is pertinent to point out here one +indirect, though very potent, influence. Apart from the business-like way +in which towns were pillaged, the custom of ransoming prisoners imported a +very definite commercial element into knightly life. In the wars of the +12th and early 13th centuries, when the knights and their mounted +retainers formed the backbone of the army on both sides, and were +sometimes almost the only combatants, it is astounding to note how few +were killed even in decisive battles. At Tinchebrai (1106), which gave +Henry I. the whole duchy of Normandy, "the Knights were mostly admitted to +quarter; only a few escaped; the rest, 400 in all, were taken +prisoners.... Not a single knight on Henry's side had been slain." At the +"crushing defeat" of Brenville, three years later, "140 knights were +captured, but only three slain in the battle." At Bouvines, one of the +greatest and most decisive battles of the Middle Ages (1214), even the +vanquished lost only 170 knights out of 1500. At Lincoln, in 1217, the +victors lost but one knight, and the vanquished apparently only two, +though 400 were captured; and even at Lewes (1264) the captives were far +more numerous than the slain.[194] It was, in fact, difficult to kill a +fully-armed man except by cutting his throat as he lay on the ground, and +from this the victors were generally deterred not only by the freemasonry +which reigned among knights and squires of all nations, but still more by +the wicked waste of money involved in such a proceeding. "Many a good +prisoner" is a common phrase from Froissart's pen; and, in recounting the +battle of Poitiers, he laments that the archers "slew in that affray many +men who could not come to ransom or mercy." Though both this and the +parallel phrase which he uses at Crecy leave us in doubt which thought was +uppermost in his mind, yet he speaks with unequivocal frankness about the +slaughter of Aljubarrota: "Lo! behold the great evil adventure that befel +that Saturday; for they slew as many prisoners as would well have been +worth, one with another, four hundred thousand franks!"[195] In the days +when the great chronicler of chivalry wrote thus, why should not Lord +Berkeley deal in Scottish prisoners as his modern descendant might deal in +Canadian Pacifics? + +It is, indeed, a fatal misapprehension to assume that a society in which +coin was necessarily scarce was therefore more indifferent to money than +our own age of millionaires and multi-millionaires. The underlying fallacy +is scarcely less patent than that which prompted a disappointed mistress +to say of her cook, "I _did_ think she was honest, for she couldn't even +read or write!" Chaucer's contemporaries blamed the prevalent +mammon-worship even more loudly and frequently than men do now, with as +much sincerity perhaps, and certainly with even more cause. Bribery was +rampant in every part of 14th-century society, especially among the +highest officials and in the Church. Chaucer's satire on the Archdeacon's +itching palm is more than borne out by official documents; and his +contemporaries speak even more bitterly of the venality of justice in +general. How, indeed, could it be otherwise, in an age when the right of +holding courts was notoriously sought mainly for its pecuniary advantages? +In "Piers Plowman," Lady Meed (or, in modern slang, the Almighty Dollar) +rules everywhere, and not least in the law courts. Gower speaks no less +plainly. The Judges (he says) are commonly swayed by gifts and personal +considerations: "men say, and I believe it, that justice nowadays is in +the balance of gold, which hath so great virtue; for, if I give more than +thou, thy right is not worth a straw. Right without gifts is of no avail +with Judges."[196] What Gower recorded in the most pointed Latin and +French he could muster, the people whose voice he claimed to echo wrote +after their own rough fashion in blood. The peasants who rose in 1381 +fastened first of all upon what seemed their worst enemies. "Then began +they to show forth in deeds part of their inmost purpose, and to behead in +revenge all and every lawyer in the land, from the half-fledged pleader to +the aged justice, together with all the jurors of the country whom they +could catch. For they said that all such must first be slain before the +land could enjoy true freedom."[197] + + + + +CHAPTER XVI + +HUSBANDS AT THE CHURCH DOOR + + "Io ho uno grandissimo dubbio di voi, ch'io mi credo che se ne salvino + tanti pochi di quegli che sono in istato di matrimonio, che de' mille, + novecento novantanove credo che sia matrimonio del diavolo."--ST. + BERNARDINO OF SIENA, Sermon xix + + +But we have as yet considered only one side of chivalry. While blushing, +like Gibbon, to unite such discordant names, let us yet remember that the +knight was "the champion of God _and the ladies_," and may therefore +fairly claim to be judged in this latter capacity also. + +Even here, however, we find him in practice just as far below either his +avowed ideal or the too favourable pictures of later romance. The feudal +system, with which knighthood was in fact bound up, precluded chivalry to +women in its full modern sense. Land was necessarily held by personal +service; therefore the woman, useless in war, must necessarily be given +with her land to some man able to defend it and her. As even Gautier +admits, the woman was too often a mere appendage of the fief; and he +quotes from a _chanson de geste_, in which the emperor says to a favoured +knight-- + + "Un de ces jours mourra un de mes pairs; + Toute la terre vous en voudrai donner, + Et la moiller, si prendre la voulez." [femme + +Though he is perhaps right in pleading that, as time went on, the +compulsion was rather less barefaced than this, he is still compelled +sadly to acknowledge of the average medieval match in high life that +"after all, whatever may be said, those are not the conditions of a +truly free marriage, or, to speak plainly, of a truly Christian one." From +this initial defect two others followed almost as a matter of course: the +extreme haste with which marriages were concluded, and the indecently +early age at which children were bound for life to partners whom they had +very likely never seen. Gautier quotes from another _chanson de geste_, +where a heroine, within a month of her first husband's death, remarries +again on the very day on which her second bridegroom is proposed and +introduced to her for the first time; and the poet adds, "Great was the +joy and laughter that day!" The extreme promptitude with which the Wife of +Bath provided herself with a new husband--or, for the matter of that, +Chaucer's own mother--is characteristically medieval. + + +[Illustration: BRASS OF SIR JOHN AND LADY HARSYCK + +(From Southacre Church, Norfolk (1384)) + +(For the lady's cote-hardie and buttons, see p. 27, note 2. Her dress is +here embroidered with her own arms and Sir John's.)] + + +But child-marriages were the real curse of medieval home-life in high +society. The immaturity of the parents could not fail to tell often upon +the children; and when Berthold of Regensburg pointed out how brief was +the average of life among the 13th-century nobility, and ascribed this to +God's vengeance for their heartlessness towards the poor, he might more +truly have traced the cause much further back. "In days of old," wrote a +_trouvere_ of the 12th century, "nobles married at a mature age; faith and +loyalty then reigned everywhere. But nowadays avarice and luxury are +rampant, and two infants of twelve years old are wedded together: take +heed lest they breed children!"[198] The Church did, indeed, refuse to +recognize the bond of marriage if contracted before both parties had +turned seven; and she further forbade the making of such contracts until +the age of twelve for the girl and fifteen for the boy, though without +daring, in this case, to impugn the validity of the marriage once +contracted. That the weaker should be allowed to marry three years earlier +than the stronger sex is justified by at least one great canon lawyer on +the principle that "ill weeds grow apace"; a decision on which one would +gladly have heard the comments of the Wife of Bath.[199] But "people let +the Church protest, and married at any age they pleased"; for it was +seldom indeed that the ecclesiastical prohibition was enforced against +influence or wealth, and the Church herself, theory apart, was directly +responsible for many of the worst abuses in this matter. Her determination +to keep the whole marriage-law in her own hands, combined with her +readiness to sell dispensations from her own regulations, resulted in a +state of things almost incredible. On the one hand, a marriage was +nullified by cousinship to the fourth degree, and even by the fact of the +contracting parties having ever stood as sponsors to the same child, +unless a papal dispensation had been bought; and this absurd severity not +only nullified in theory half the peasants' marriages (since nearly +everybody is more or less related in a small village), but gave rise to +all sorts of tricks for obtaining fraudulent divorces. To quote again from +Gautier, who tries all through to put the best possible face on the +matter: "After a few years of marriage, a husband who had wearied of his +wife could suddenly discover that they were related ... and here was a +revival, under canonical and pious forms, of the ancient practice of +divorce." It is the greatest mistake to suppose that divorce was a +difficult matter in the Middle Ages; it was simply a question of money, as +honest men frequently complained. The Church courts were ready to "make +and unmake matrimony for money"; and "for a mantle of miniver" a man might +get rid of his lawful wife.[200] An actual instance is worth many +generalities. In the first quarter of the 14th century a Pope allowed the +King and Queen of France to separate because they had _once_ been +godparents to the same child; and at the same time sold a dispensation to +a rich citizen who had _twice_ contracted the same relationship to the +lady whom he now wished to marry. The collocation, in this case, was +piquant enough to beget a clever pasquinade, which was chalked up at +street corners in Paris. John XXII. probably laughed with the rest, and +went on as before. + +On the one hand, then, the marriage law was theoretically of the utmost +strictness, though only to the poor man; but, on the other hand, it was of +the most incredible laxity. A boy of fifteen and a girl of twelve might, +at any time and in any place, not only without leave of parents, but +against all their wishes, contract an indissoluble marriage by mere verbal +promise, without any priestly intervention whatever. In other words, the +whole world in Chaucer's time was a vaster and more commodious Gretna +Green.[201] Moreover, not only the civil power, but apparently even the +Church, sometimes hesitated to enforce even such legal precautions as +existed against scandalous child-marriages. A stock case is quoted at +length in the contemporary "Life of St. Hugh of Lincoln" (R.S., pp. +170-177), and fully corroborated by official documents. A wretched child +who had just turned four was believed to be an heiress; a great noble took +her to wife. He died two years later; she was at once snapped up by a +second noble; and on his death, when she was apparently still only eleven, +and certainly not much older, she was bought for 300 marks by a third +knightly bridegroom. The bishop, though he excommunicated the first +husband, and deprived the priest who had openly married him "in the face +of the church," apparently made no attempt to declare the marriage null; +and the third husband was still enjoying her estate twenty years after his +wedding-day. In the face of instances like this (for another, scarcely +less startling, may be found in Luce's "Du Guesclin," p. 139), we need no +longer wonder that our poet's father was carried off in his earliest teens +to be married by force to some girl perhaps even younger; or that in +Chaucer's own time, when the middle classes were rapidly gaining more +power in the state, Parliament legislated expressly against the frequent +offences of this kind. + +But the real root of the evil remained; so long as two children might, in +a moment and without any religious ceremony whatever, pledge their persons +and their properties for life, no legislation could be permanently +effectual. From the moral side, we find Church councils fulminating +desperately against the celebration of marriages in private houses or +taverns, sometimes even after midnight, and with the natural concomitants +of riot and excess. From the purely civil side, again, apart from runaway +or irregular matches, there was also the scandalous frequency of formal +child-marriages which were often the only security for the transmission of +property; and here even the Church admitted the thin end of the wedge by +permitting espousals "of children in their cradles," by way of exception, +"for the sake of peace."[202] Let me quote here again from Smyth's "Lives +of the Berkeleys." We there find, between 1288 and 1500, five marriages in +which the ten contracting parties averaged less than eleven years. Maurice +the Third, born in 1281, was only eight years old when he married a wife +apparently of the same age; their eldest child was born before the father +was fifteen; and the loyal Smyth comforts himself by reciting from Holy +Scripture the still more precocious examples of Josiah and Solomon. It +would be idle to multiply instances of so notorious a fact; but let us +take one more case which touched all England, and must have come directly +under Chaucer's notice. When the good Queen Anne of Bohemia was dead, for +whose sake Richard II. would never afterwards live in his palace of Shene, +it was yet necessary for his policy to take another wife. He chose the +little daughter of the French King, then only seven years old, in spite of +the remonstrances of his subjects. The pair were affianced by proxy in +1395; "and then (as I have been told) it was pretty to see her, young as +she was; for she very well knew already how to play the queen." Next year, +the two Kings met personally between Guines and Ardres, the later "Field +of the Cloth of Gold," and sat down to meat together. "Then said the Duc +de Bourbon many joyous and merry words to make the kings laugh.... And he +spake aloud, addressing himself to the King of England, 'My Lord King of +England, you should make good cheer; you have all that you desire and ask; +you have your wife, or shall have; she shall be delivered to you!' Then +said the King of France, 'Cousin of Bourbon, we would that our daughter +were as old as our cousin the lady de St. Pol. She would bear the more +love to our son the King of England, and it would have cost us a heavy +dowry.' The King of England heard and understood this speech; wherefore he +answered, inclining himself towards the King of France (though, indeed, +the word had been addressed to the Duke, since the King had made the +comparison of the daughter of the Comte de St. Pol), 'Fair father, we are +well pleased with the present age of our wife, and we love not so much +that she should be of great age as we take account of the love and +alliance of our own selves and our kingdoms; for when we shall be at one +accord and alliance together, there is no king in Christendom or elsewhere +who could gainsay us.'"[203] The Royal pair proceeded at once to Calais, +and the formal wedding took place three days later in the old church of +St. Nicholas, which to Ruskin was a perpetual type of "the links unbroken +between the past and present." + +What kings were obliged to do at one time for political purposes, they +would do at other times for money; and their subjects followed suit. As +one of the authors of "Piers Plowman" puts it, the marriage choice should +depend on personal qualities, and Christ will then bless it with +sufficient prosperity. + + "But few folk now follow this; for they give their children + For covetise of chattels and cunning chapmen; + Of kin nor of kindred account men but little ... + Let her be unlovely, unlovesome abed, + A bastard, a bondmaid, a beggar's daughter, + That no courtesy can; but let her be known + For rich or well-rented, though she be wrinkled for elde, + There is no squire nor knight in country about, + But will bow to that bondmaid, to bid her an husband, + And wedden her for her wealth; and wish on the morrow + That his wife were wax, or a wallet-full of nobles!"[204] + +Moreover, this picture is abundantly borne out by plain facts and plain +speech from other quarters. Richard II.'s first marriage, which turned out +so happily when the boy of sixteen and the girl of fifteen had grown to +know each other, was, in its essence, a bargain of pounds, shillings, and +pence. A contemporary chronicler, recording how Richard offered an immense +sum for her in order to outbid his Royal brother of France, heads his +whole account of the transaction with the plain words, "The king buys +himself a wife."[205] Gaston, Count of Foix, whom Froissart celebrates as +a mirror of courtesy among contemporary princes, had a little ward of +twelve whose hand was coveted by the great Duc de Berri, verging on his +fiftieth year. But Gaston came most unwillingly to the point: "Yet was he +not unwilling to suffer that the marriage should take place, but he +intended to have a good sum of florins; not that he put forward that he +meant to sell the lady, but he wished to be rewarded for his wardship, +since he had had and nourished her for some nine years and a half, +wherefore he required thirty thousand francs for her."[206] Dr. Gairdner +has cited equally plain language used in the following century by a member +of the noble family of Scrope, whose estate had become much impoverished. +"'For very need,' he writes, 'I was fain to sell a little daughter I have +for much less than I should have done by possibility'--a considerable +point in his complaint being evidently the lowness of the price he got for +his own child." Down to the very lowest rung of the social ladder, +marriage was to a great extent a matter of money; and if we could look +into the manor-rolls of Chaucer's perfect gentle Knight, we should find +that one source of his income was a tax on each poor serf for leave to +take a fellow-bondmaid to his bosom.[207] If, on the other hand, the pair +dispensed with any marriage ceremony, then they must pay a heavy fine to +the archdeacon. Yet, even so, marriage was not business-like enough for +some satirists. Chaucer's fellow-poet, Eustache Deschamps, echoes the +complaint, already voiced in the "Roman de la Rose," that one never buys a +horse or other beast without full knowledge of all its points, whereas one +takes a wife like a pig in a poke.[208] The complaint has, of course, been +made before and since; but Bishop Stapledon's register may testify that +it was seldom less justified than in Chaucer's time. + +Such was one side of marriage in the days of chivalry. A woman could +inherit property, but seldom defend it. The situation was too tempting to +man's cupidity; and no less temptation was offered by the equally helpless +class of orphans. A wardship, which in our days is generally an honourable +and thankless burden, was in Chaucer's time a lucrative and coveted +windfall. In London the city customs granted a guardian, for his trouble, +ten per cent. of the ward's property every year.[209] This was an open +bargain which, in the hands of an honourable citizen, restored to the ward +his patrimony with increase, but gave the guardian enough profit to make +such wardships a coveted privilege even among well-to-do citizens. +Elsewhere, where the customs were probably less precisely marked--and +certainly the legal checks were fewer--wardships were treated even more +definitely as profitable windfalls. We have seen how the Baron of Berkeley +paid L10,000 in modern money for a single ward; Chaucer, as we know from a +contemporary document, made some L1500 out of his, and Gaston de Foix a +proportionately greater sum. Moreover, even great persons did not blush to +buy and sell wardships, from the King downwards. The above-quoted Stephen +Scrope, who sold his own daughter as a matter of course, is indignant with +his guardian, Sir John Fastolf, who had sold him to the virtuous Chief +Justice Gascoigne for 500 marks, "through which sale I took a sickness +that kept me a thirteen or fourteen years ensuing; whereby I am disfigured +in my person, and shall be whilst I live." Gascoigne had purchased Scrope +for one of his own daughters. Fastolf bought him back again to avoid such +a _mesalliance_; but the costs of each transfer, and something more, came +out of the hapless ward's estate. "He bought and sold me as a beast, +against all right and law, to mine own hurt more than a thousand marks." +Moreover, the means that were taken to avoid such disastrous wardships +became themselves one of the most active of the many forces which +undermined the strict code of chivalry. A knight, in theory, was capable +of looking after himself; therefore careful and influential parents like +the Berkeleys sought to protect their heirs by knighthood from falling +into wardships as minors, in defiance of the rule which placed the +earliest limit at twenty-one. Thus Maurice de Berkeley (IV.) was knighted +in 1339 at the age of seven, and one of his descendants in 1476 at the age +of five; and Eustache Deschamps complains of the practice as one of the +open sores of contemporary chivalry-- + + "Et encore plus me confond, + Ce que Chevaliers se font + Plusieurs trop petitement, + Qui dix ou qui sept ans n'ont."[210] + +The practice shows equally clearly how hollow the dignity was becoming, +and how little an unprotected child could count upon chivalric +consideration, in the proper sense of the word. + +Nor can these bargains in women and orphans be treated as a mere accident; +they formed an integral part of medieval life, and influenced deeply all +social relations. The men who bought their wives like chattels were only +too likely to treat them accordingly. Take from the 14th and early 15th +centuries two well-known instances, which would be utterly inconceivable +in this unchivalrous age of ours. Edward I. hung up the Countess of Buchan +in a wooden cage on the walls of Berwick "that passers-by might gaze on +her"; and when a woman accused a Franciscan friar of treasonable speeches, +the King's justiciar decided that the two should proceed to wager of +battle, the friar having one hand tied behind his back. At the best, the +knight's oath provided no greater safeguard for women than the unsworn but +inbred courtesy of a modern gentleman. When the peasant rebels of 1381 +broke into the Tower, and some miscreants invited the Queen Mother to kiss +them, "yet (strange to relate) the many knights and squires dared not +rebuke one of the rioters for acts so indecent, or lay hold of them to +stop them, or even murmur under their breath."[211] + +But the strangest fact to modern minds is the prevalence of wife-beating, +sister-beating, daughter-beating. The full evidence would fill a volume; +but no picture of medieval life can be even approximately complete without +more quotations than are commonly given on this subject. In the great +epics, when the hero loses his temper, the ladies of his house too often +suffer in face or limb. Gautier, in a chapter already referred to, quotes +a large number of instances; but the words of contemporary law-givers and +moralists are even more significant. The theory was based, of course, on +Biblical texts; if God had meant woman for a position of superiority, he +would have taken her from Adam's head rather than from his side.[212] Her +inferiority is thus proclaimed almost on the first page of Holy Scripture; +and inferiority, in an age of violence, necessarily involves subjection +to corporal punishment. Gautier admits that it was already a real forward +step when the 13th-century "Coutumes du Beauvoisis" enacted that a man +must beat his wife "only in reason." A very interesting theological +dictionary of early 14th century date, preserved in the British Museum (6 +E. VI. 214A), expresses the ordinary views of cultured ecclesiastics. +"Moreover a man may chastise his wife and beat her by way of correction, +for she forms part of his household; so that he, the master, may chastise +that which is his, as it is written in the Gloss [to Canon Law]." Not long +after Chaucer's death, St. Bernardino of Siena grants the same permission, +even while rebuking the immoderate abuse of marital authority. "There are +men who can bear more patiently with a hen that lays a fresh egg every +day, than with their own wives; and sometimes when the hen breaks a pipkin +or a cup he will spare it a beating, simply for love of the fresh egg +which he is unwilling to lose. O raving madmen! who cannot bear a word +from their own wives, though they bear them such fair fruit; but when the +woman speaks a word more than they like, then they catch up a stick and +begin to cudgel her; while the hen, that cackles all day and gives you no +rest, you take patience with her for the sake of her miserable egg--and +sometimes she will break more in your house than she herself is worth, yet +you bear it in patience for the egg's sake! Many fidgetty fellows who +sometimes see their wives turn out less neat and dainty than they would +like, smite them forthwith; and meanwhile the hen may make a mess on the +table, and you suffer her.... Don't you see the pig too, always squeaking +and squealing and making your house filthy; yet you suffer him until the +time for slaughtering, and your patience is only for the sake of his flesh +to eat! Consider, rascal, consider the noble fruit of thy wife, and have +patience; it is not right to beat her for every cause, no!" In another +sermon, speaking of the extravagant and sometimes immodest fashions of +the day, he says to the over-dressed woman in his congregation, "Oh, if it +were my business, if I were your husband, I would give you such a drubbing +with feet and fists, that I would make you remember for a while!"[213] +Lastly, let us take the manual which Chaucer's contemporary, the Knight of +La Tour Landry, wrote for the education of his daughters, and which became +at once one of the most popular books of the Middle Ages.[214] The good +knight relates quite naturally several cases of assault and battery, of +which the first may suffice. A man had a scolding wife, who railed +ungovernably upon him before strangers. "And he, that was angry of her +governance, smote her with his fist down to the earth; and then with his +foot he struck her in the visage and brake her nose, and all her life +after she had her nose crooked, the which shent and disfigured her visage +after, that she might not for shame show her visage, it was so foul +blemished: [for the nose is the fairest member that man or woman hath, and +sitteth in the middle of the visage]. And this she had for her evil and +great language that she was wont to say to her husband. And therefore the +wife ought to suffer and let the husband have the words, and to be +master...." + +What was sauce for women was, of course, sauce for children also. +Uppingham is far from being the only English school which has for its seal +a picture of the pedagogue dominating with his enormous birch over a group +of tiny urchins. At the Universities, when a student took a degree in +grammar, he "received as a symbol of his office, not a book like Masters +of the other Faculties, but two to him far more important academical +instruments--a 'palmer' and a birch, and thereupon entered upon the +discharge of the most fundamental and characteristic part of his official +duties by flogging a boy 'openlye in the Scolys.' Having paid a groat to +the Bedel for the birch, and a similar sum to the boy 'for hys labour,' +the Inceptor became a fully accredited Master in Grammar."[215] At home, +girls and boys were beaten indiscriminately. One of the earliest books of +household conduct, "How the Good Wife taught her Daughter," puts the +matter in a nutshell-- + + "And if thy children be rebel, and will not them low, + If any of them misdoeth, neither ban them nor blow [curse nor cuff + But take a smart rod, and beat them on a row + Till they cry mercy, and be of their guilt aknow." [acknowledge + + +[Illustration: SEAL OF UPPINGHAM SCHOOL] + + +[Illustration: CORPORAL PUNISHMENT IN A 14TH-CENTURY CLASSROOM + +(FROM MS. ROY. VI. E. 6. f. 214)] + + + + +CHAPTER XVII + +THE GAY SCIENCE + + "Madame, whilom I was one + That to my father had a king; + But I was slow, and for nothing + Me liste not to Love obey; + And that I now full sore abey.... + Among the gentle nation + Love is an occupation + Which, for to keep his lustes save, + Should every gentle hearte have." + GOWER, "Confessio Amantis," Bk. IV + + +The facts given in the foregoing chapter may explain a good deal in the +Wife of Bath's Prologue that might otherwise be ascribed to wide poetical +licence; but they may seem strangely at variance with the "Knight's Tale" +or the "Book of the Duchess." The contradiction, however, lies only on the +surface. Neither flesh nor spirit can suffer extreme starvation. When the +facts of life are particularly sordid, then that "large and liberal +discontent," which is more or less rooted in every human breast, builds +itself an ideal world out of those very materials which are most +conspicuously and most painfully lacking in the ungrateful reality. The +conventional platonism and self-sacrifice of love, according to the +knightly theory, was in strict proportion to its rarity in knightly +practice. We must, of course, beware of the facile assumption that these +medieval _mariages de convenance_ were so much less happy than ours; +nothing in human nature is more marvellous than its adaptability; and +Richard II., for instance, seems to have bought himself with hard cash as +great a treasure as that which Tennyson's Lord of Burleigh won with more +subtle discrimination. But at least the conditions of actual marriage were +generally far less romantic then than now; and, at a time when the +supposed formal judgment of a Court of Love, "that no married pair can +really be in love with each other," was accepted even as _ben trovato_, it +was natural that highly imaginative pictures of love _par amours_ should +be extremely popular. + +Let us consider again for a moment the conditions of life in a medieval +castle. In spite of a good deal of ceremonial which has long gone out of +fashion, the actual daily intercourse between man and woman was closer +there than at present, in proportion as artificial distances were greater. +The lady might stand as high above the squire as the heaven is in +comparison with the earth; but she had scarcely more privacy than on board +a modern ship. They were constantly in each other's sight, yet could never +by any possibility exchange a couple of confidential sentences except by a +secret and dangerous rendezvous in some private room, or by such stray +chances as some meeting on the stairs, some accident which dispersed the +hunting-party and left them alone in the forest, or similar incidents +consecrated to romance. The three great excitements of man's life--war, +physical exercise, and carousing--touched the ladies far less nearly, and +left them ordinarily to a life which their modern sisters would condemn as +hopelessly dull. The daily-suppressed craving for excitement, the nervous +irritability generated by artificial constraint, explain many contrasts +which are conspicuous in medieval manners. Moreover, there were men always +at hand, and always on the watch to seize the smallest chance. The Knight +of La Tour Landry is not the only medieval writer who describes his own +society in very much the same downright words as the Prophet Jeremiah (ch. +v., v. 8). The very _raison d'etre_ of his book was the recollection how, +in younger days, "my fellows communed with ladies and gentlewomen, the +which [fellows] prayed them of love; for there was none of them that they +might find, lady or gentlewoman, but they would pray her; and if that one +would not intend to that, other would anon pray. And whether they had good +answer or evil, they recked never, for they had in them no shame nor dread +by the cause that they were so used. And thereto they had fair language +and words; for in every place they would have had their sports and their +might. And so they did both deceive ladies and gentlewomen, and bear forth +divers languages on them, some true and some false, of the which there +came to divers great defames and slanders without cause and reason.... And +I asked them why they foreswore them, saying that they loved every woman +best that they spake to: for I said unto them, 'Sirs, ye should love nor +be about to have but one.' But what I said unto them, it was never the +better. And therefore because I saw at that time the governance of them, +the which I doubted that time yet reigneth, and there be such fellows now +or worse, and therefore I purposed to make a little book ... to the intent +that my daughters should take ensample of fair continuance and good +manners." The tenor of the whole book more than bears out the promise of +this introduction: and the good knight significantly recommends his +daughters to fast thrice a week as a sovereign specific against such +dangers (pp. 2, 10, 14). + + +[Illustration: WISE AND UNWISE VIRGINS] + + +We have seen how often women were forbidden attendance at all sorts of +public dances, and even weddings; and how demurely they were bidden to +pace the streets. The accompanying illustration from a 15th-century +miniature given by Thomas Wright ("Womankind in Western Europe," p. 157) +shows on the one hand the formal way in which girls were expected to cross +their hands on their laps as they sat, and on the other hand the licence +which naturally followed by reaction from so much formality. Both sides +come out fully in the Knight's book. We see a girl losing a husband +through a freedom of speech with her prospective fiance which seems to us +most natural and innocent; while the coarsest words and actions were +permitted to patterns of chivalry in the presence of ladies. A stifling +conventionality oppressed the model young lady, while the less wise virgin +rushed into the other extreme of "rere-suppers" after bedtime with +like-minded companions of both sexes, and other liberties more startling +still.[216] In every generation moralists noted with pain the gradual +emancipation of ladies from a restraint which had always been excessive, +and had often been merely theoretical, though those who regretted this +most bitterly in their own time believed also most implicitly in the +strict virtues of a golden past. Guibert of Nogent contrasts the charming +picture of his own chaste mother with what he sees (or thinks he sees) +around him in St. Bernard's days. "Lord, thou knowest how hardly--nay, +almost how impossibly--that virtue [of chastity] is kept by women of our +time: whereas of old there was such modesty that scarce any marriage was +branded even by common gossip! Alas, how miserably, between those days and +ours, maidenly modesty and honour have fallen off, and the mother's +guardianship has decayed both in appearance and in fact; so that in all +their behaviour nothing can be noted but unseemly mirth, wherein are no +sounds but of jest, with winking eyes and babbling tongues, and wanton +gait.... Each thinks that she has touched the lowest step of misery if she +lack the regard of lovers; and she measures her glory of nobility and +courtliness by the ampler numbers of such suitors." Men were more modest +of old than women are now: the present man can talk of nothing but his +_bonnes fortunes_. "By these modern fashions, and others like them, this +age of ours is corrupted and spreads further corruption." In short, it is +the familiar philippic of well-meaning orators in every age against the +sins of society, and the familiar regret of the good old times. The Knight +of La Tour Landry, again, would place the age of real modesty about the +time of his own and Chaucer's father, a date by which, according to +Guibert's calculations, the growing shamelessness of the world ought long +ago to have worn God's patience threadbare. + +Each was of course so far right that he lived (as we all do) in a time of +transition, and that he saw, as we too see, much that might certainly be +changed for the better. These things were even more glaring in the Middle +Ages than now. We must not look for too much refinement of outward manners +at this early date; but even in essential morality the girl-heroines of +medieval romance must be placed, on the whole, even below those of the +average French novel.[217] In both cases we must, of course, make the +same allowance; it would be equally unfair to judge Chaucer's +contemporaries and modern Parisian society strictly according to the +novelist's or the poet's pictures. But in either case the popularity of +the type points to a real underlying truth; and we should err less in +taking the early romances literally than in accepting Ivanhoe, for +instance, as a typical picture of medieval love. No one poet represents +that love so fully as Chaucer, in both its aspects. I say in _both_, and +not in _all_, for such love as lent itself to picturesque treatment had +then practically only two aspects, the most ideal and the most material. +The maiden whose purity of heart and freedom of manners are equally +natural was not only non-existent at that stage of society, but +inconceivable. Emelye is, within her limits, as beautiful and touching a +figure as any in poetry; but her limits are those of a figure in a +stained-glass window compared with a portrait of Titian's. Chaucer himself +could not have made her a Die Vernon or an Ethel Newcome; with fuller +modelling and more freedom of action in the story, she could at best have +become a sort of Beatrix Esmond. But of heavenly love and earthly love, as +they were understood in his time, our poet gives us ample choice. It has +long ago been noted how large a proportion of his whole work turns on this +one passion.[218] As he said of himself, he had "told of lovers up and +down more than Ovid maketh of mention": he was "Love's clerk." His earthly +love we may here neglect, only remembering that it is never merely wicked, +but always relieved by wit and humour--indeed, by wit and humour of his +very best. But his heavenly love, the ideal service of chivalry, deserves +looking into more closely; the more so as his notions are so exactly those +of his time, except so far as they are chastened by his rare sense of +humour. + +_Amor, che al gentil cuor ratto s'apprende_--so sings Francesca in Dante's +"Inferno." Love is to every "gentle" heart--to any one who has not a mere +money-bag or clod of clay in his breast--not only an unavoidable fate but +a paramount duty. As Chaucer's Arcite says, "A man must needes love, +maugre his head; he may not flee it, though he should be dead." Troilus, +again, who had come to years of discretion, and earned great distinction +in war without ever having felt the tender passion, is so far justly +treated as a heathen and a publican even by the frivolous Pandarus, who +welcomes his conversion as unctuously as Mr. Stiggins might have accepted +Mr. Weller's-- + + Love, of his goodness, + Hath thee converted out of wickedness. + +But perhaps the best instance is that afforded by the famous medieval +romance of "Petit Jean de Saintre" (chaps, i.-iv.). Jean, at the age of +thirteen, became page to the chivalrous King John of France; as nearly as +possible at the same time as Chaucer was serving the Duchess of Clarence +in the same capacity. One of the ladies-in-waiting at the same Court was a +young widow, who for her own amusement brought Petit Jean formally into +her room. "Madame, seated at the foot of the little bed, made him stand +between her and her women, and then laid it on his faith to tell her the +truth of whatsoever she should ask. The poor boy, who little guessed her +drift, gave the promise, thinking 'Alas, what have I done? what can this +mean?' And while he thus wondered, Madame said, smiling upon her women, +'Tell me, master, upon the faith which you have pledged me; tell me first +of all how long it is since you saw your lady _par amours_?' So when he +heard speech of _lady par amours_, as one who had never thought thereon, +the tears came to his eyes, and his heart beat and his face grew pale, for +he knew not how to speak a single word.... And they pressed him so hard +that he said, 'Madam, I have none.' 'What, you have none!' said the lady: +'ha! how happy would she be who had such a lover! It may well be that you +have none, and well I believe it; but tell me, how long is it since you +saw her whom you most love, and would fain have for your lady?'" The poor +boy could say nothing, but knelt there twisting the end of his belt +between his fingers until the waiting-women pitied him and advised him to +answer the lady's question. "'Tell without more ado' (said they), 'whom +you love best.' 'Whom I love best?' (said he), 'that is my lady mother, +and then my sister Jacqueline.' Then said the lady, 'Sir boy, I intend not +of your mother or sister, for the love of mother and sister and kinsfolk +is utterly different from that of lady _par amours_; but I ask you of such +ladies as are none of your kin.' 'Of them?' (said he), 'by my faith, lady, +I love none.' Then said the lady, 'What! you love none? Ha! craven +gentleman, you say that you love none? Thereby know I well that you will +never be worth a straw.... Whence came the great valiance and exploits of +Lancelot, Gawayne, Tristram, Biron the Courteous, and other Champions of +the Round Table?...'" The sermon was unmercifully long, and it left the +culprit in helpless tears; at the women's intercession, he was granted +another day's respite. Boylike, he succeeded in shirking day after day +until he hoped he was forgotten. But the inexorable lady caught him soon +after, and tormented him until "as he thought within himself whom he +should name, then (as nature desires and attracts like to like), he +bethought himself of a little maiden of the court who was ten years of +age. Then he said, 'Lady, it is Matheline de Coucy.' And when the lady +heard this name, she thought well that this was but childish fondness +and ignorance; yet she made more ado than before, and said, 'Now I see +well that you are a most craven squire to have chosen Matheline for your +service; not but that she is a most comely maiden, and of good house and +better lineage than your own; but what good, what profit, what honour, +what gain, what advantage, what comfort, what help, and what counsel can +come therefrom to your own person, to make you a valiant man? What are the +advantages which you can draw from Matheline, who is yet but a child? Sir, +you should choose a Lady who....'" In short, the lady whom she finally +commends to his notice is her own self. Little by little she teaches the +stripling all that she knows of love; and later on, when she is cloyed +with possession and weary of his absence at the wars, much that he had +never guessed before of falsehood. The story is an admirable commentary on +the well-known lines in Chaucer's "Book of the Duchess," where the Black +Knight says of himself-- + + ... since first I couth + Have any manner wit from youth + Or kindely understanding [natural + To comprehend in any thing + What love was in mine owne wit, + Dreadeless I have ever yet [certainly + Been tributary and given rent + To love, wholly with good intent, + And through pleasaunce become his thrall + With good will--body, heart, and all. + All this I put in his servage + As to my lord, and did homage, + And full devoutly prayed him-to, + He should beset mine hearte so + That it plesaunce to him were, + And worship to my lady dear. + And this was long, and many a year + Ere that mine heart was set aught-where, + That I did thus, and knew not why; + I trow, it came me kindely. + + +[Illustration: WILLIAM OF HATFIELD, SON OF EDWARD III AND PHILIPPA, FROM +HIS TOMB IN YORK MINSTER (1336) + +SHOWING THE DRESS OF A NOBLE YOUTH IN THE MIDDLE OF THE 14TH CENTURY] + + +If death comes at this moment, then "J'aurai passe par la terre, n'ayant +rien aime que l'amour." But instead of death comes something not less +sudden and overmastering. To the Black Knight, as to Dante, the Lady of +his Life is revealed between two throbs of the heart-- + + It happed that I came on a day + Into a place where I say [saw + Truly the fairest company + Of ladies, that ever man with eye + Had seen together in one place ... + Sooth to sayen, I saw one + That was like none of the rout ... + I saw her dance so comelily, + Carol and sing so sweetely, + Laugh and play so womanly, + And look so debonairely, + So goodly speak, and so friendly, + That certes, I trow that nevermore + Was seen so blissful a tresore. + +Here at last the goddess of his hopes is revealed in the flesh; no longer +the vague _Not Impossible She_, but henceforward _She of the Golden Hair_. +The revelation commands the gratitude of a lifetime. Having crystallized +upon herself his fluid and floating worship, she is henceforth +conventionally divine; he demands no more than to be allowed to gaze on +her, and in gazing he swoons. + +As yet, then, she is his idol, his goddess, on an unapproachable pedestal. +She may be pretty patently the work of his own hands--he has gone about +dreaming of love until his dreams have taken sufficient consistency to be +visible and tangible--but as yet his worship must be as far-off as +Pygmalion's, and he thirsts in vain for a word or a look. Then comes the +second clause of Francesca's creed--_Amor, che a nullo amato amar +perdona_: true love must needs beget love in return. The statue warms to +life; the goddess steps down from her pedestal; the lover forgets now that +he had meant to subsist for life on half a dozen kind looks and kind +words; and at this point the matter would end nowadays--or at least would +have ended a generation ago--in mere prosaic marriage. But here, in the +Middle Ages, it is fifty to one that the fortunes of the pair are not +exactly suitable; or he, or she, or both may be married already. Then +comes the final clause: _Amor condusse noi ad una morte_. Seldom indeed +could the course of true love run smooth in an age of business-marriages; +and the poet found his grandest material in the wreckage of tender +passions and high hopes upon that iron-bound shore. + +The large majority of medieval romances, as has long ago been noted, +celebrate illicit love. Therefore the first commandment of the code is +secrecy, absolute secrecy; and in the songs of the Troubadors and +Minnesingers, a personage almost as prominent as the two lovers +themselves, is the "envious," the "spier"--the person from whom it is +impossible to escape for more than a minute at a time, amid the +cheek-by-jowl of castle intercourse--a disappointed rival perhaps, or a +mere malicious busybody, but, in any case, a perpetual skeleton at the +feast. "Troilus and Criseyde," for instance, is full of such allusions, +and perhaps no poem exemplifies more clearly the common divorce between +romantic love and marriage in medieval literature. It is a comparatively +small thing that the first three books of the poem should contain no hint +of matrimony, though Criseyde is a widow, and of noble blood. It would, +after all, have been less of a _mesalliance_ than John of Gaunt's +marriage; but of course it was perfectly natural for Chaucer to take the +line of least poetical resistance, and make Troilus enjoy her love in +secret, without thought of consecration by the rites of the Church. So +far, the poem runs parallel with Goethe's "Faust." But when we come to the +last two books, the behaviour of the pair is absolutely inexplicable to +any one who has not realized the usual conventions of medieval romance. +The Trojan prince Antenor is taken prisoner by the Greeks, who offer to +exchange him against Criseyde--a fighting man against a mere woman. +Hector does indeed protest in open Parliament-- + + But on my part ye may eft-soon them tell + We usen here no women for to sell. + +But the political utility of the exchange is so obvious that Parliament +determines to send the unwilling Criseyde away. What, it may be asked, is +Troilus doing all this time? As Priam's son, he would have had a voice in +the council second only to Hector's, and he "well-nigh died" to hear the +proposition. Yet all through this critical discussion he kept silence, +"lest men should his affection espy!" The separation, he knows, will kill +him; but among all the measures he debates with Criseyde or Pandarus--even +among the desperate acts which he threatens to commit--nothing so +desperate as plain marriage seems to occur to any of the three. The first +thought of Troilus is "how to save her honour," but only in the technical +sense of medieval chivalry, by feigning indifference to her. He sheds +floods of tears; he tells Fortune that if only he may keep his lady, he is +reckless of all else in the world; but, when for a moment he thinks of +begging Criseyde's freedom from the King his father, it is only to thrust +the thought aside at once. The step would be not only useless, but +necessarily involve "slander to her name."[219] And all this was written +for readers who knew very well that the parties had only to swear, first +that they had plighted troth before witnesses, and secondly, that they had +lived together as man and wife, in order to prove an indissoluble marriage +contract. Nor can we ascribe this to any failure in Chaucer's art. In the +delineation of feelings, their natural development and their finer shades, +he is second to no medieval poet, and these qualities come out especially +in the "Troilus." But, while he boldly changed so much in Boccaccio's +conception of the poem, he saw no reason to change this particular point, +for it was thoroughly in accord with those conventions of his time for +which he kept some respect even through his frequent irony. + +To show clearly how the fault here is not in the poet but in the false +_point d'honneur_ of the chivalric love-code, let us compare it with a +romance in real life from the "Paston Letters." Sir John Paston's steward, +Richard Calle, fell in love with his master's sister Margery. The Pastons, +who not only were great gentlefolk in a small way, but were struggling +hard also to become great gentlefolk in a big way, took up the natural +position that "he should never have my good will for to make my sister +sell candle and mustard in Framlingham." But the pair had already plighted +their mutual troth; and, therefore, though not yet absolutely married, +they were so far engaged that neither could marry any one else without a +Papal dispensation. Calle urged Margery to acknowledge this openly to her +family: "I suppose, an ye tell them sadly the truth, they would not damn +their souls for us." She at last confessed, and the matter came up before +the Bishop of Norwich for judgment. In spite of all the bullying of the +family, and the flagrant partiality of the Bishop, the girl's mother has +to write and tell Sir John how "Your sister ... rehearsed what she had +said [when she plighted her troth to Calle], and said, if those words made +it not sure, she said boldly that she would make that surer ere that she +went thence, for she said she thought in her conscience she was bound, +whatsoever the words weren. These lewd words grieved me and her grandam as +much as all the remnant." The Bishop still delayed judgment on the chance +of finding "other things against [Calle] that might cause the letting +thereof;" and meanwhile the mother turned Margery out into the street; so +that the Bishop himself had to find her a decent lodging while he kept her +waiting for his decision. But to annul this plain contract needed grosser +methods of injustice than the Pastons had influence to compass, and Calle +not only got his wife at last, but was taken back into the family +service.[220] Troilus and Criseyde, having political forces arrayed +against them, might indeed have failed tragically of their marriage in the +end; but there was at least no reason why they should not fight for it as +stoutly as the prosaic Norfolk bailiff did--if only the idea had ever +entered into one or other of their heads! + +Another tacit assumption of the chivalric love-code comes out clearly in +the Knight's Tale, and even goes some way to explain the Franklin's; +though this latter evidently recounts an old Breton lay in which the +perspective is as frankly fantastic as the landscape of a miniature. The +honest commentator Benvenuto da Imola is at great pains to assure us that +Dante's _amor, che a nullo amato amar perdona_ was not an exhaustive +statement of actual fact; and that even the kindest ladies sometimes +remained obdurate to the prayers of the most meritorious suitors. What is +to happen, then? The hero may, of course, sometimes die; but not always; +that would be too monotonous. The solution here, as in so many other +cases, lies in a poetic paraphrase of too prosaic facts. The Duc de Berri, +who was a great connoisseur and a man of the most refined tastes, bought +at an immense sacrifice of money the most delicate little countess in the +market: she, of course, had no choice at all in the matter. At an equal +sacrifice of blood, first Arcite and then Palamon won the equally passive +Emelye, who, when Theseus had set her up as a prize to the better fighter, +could only pray that she might either avoid them both, or at least fall to +him who loved her best in his inmost heart. At a cost of equal suffering, +though in a different way, Aurelius won the unwilling Dorigen--for his +subsequent generosity is beside the present purpose. The reader's +sympathy, in medieval romance, is nearly always enlisted for the pursuing +man. If only he can show sufficient valour, or suffer long enough, he must +have the prize, and the lady is sure to shake down comfortably enough +sooner or later.[221] The idea is not, of course, peculiar to medieval +poetry, but the frequency with which it there occurs supplies another +answer to the main question of this chapter. Why, if medieval marriages +were really so business-like, is medieval love-poetry so transcendental? +It is not, in fact, by any means so transcendental as it seems on the +surface; neither Palamon nor Arcite, at the bottom of all his extravagant +protestations of humble worship, feels the least scruple in making Emelye +the prize of a series of swashing blows at best, and possibly of a single +lucky prod. The chance of Shakespeare's caskets does at least give Portia +to the man whom her heart had already chosen; but the similar chances and +counter-chances of the Knight's Tale simply play shuttlecock with a +helpless and unwilling girl. Under the spell of Chaucer's art, we know +quite well that Palamon and Emelye lived very happily ever afterwards; but +the Knight's Tale gives us no reason to doubt the overwhelming evidence +that, while heroes in poetry conquered their wives with their right arm, +plain men in prose openly bargained for them. + + + + +CHAPTER XVIII + +THE GREAT WAR + + "Ce voyons bien, qu'au temps present + La guerre si commune eprend, + Qu'a peine y a nul labourer + Lequel a son metier se prend: + Le pretre laist le sacrement, [laisse + Et le vilain le charruer, + Tous vont aux armes travailler. + Si Dieu ne pense a l'amender, + L'on peut douter prochainement + Que tout le mond doit reverser." + GOWER, "Mirour," 24097 + + +Of all the causes that tended in Chaucer's time to modify the old ideals +of knighthood, none perhaps was more potent than the Hundred Years' War. +Unjust as it was on both sides--for the cause of Philippe de Valois cannot +be separated from certain inexcusable manoeuvres of his predecessors on +the French throne--it was the first thoroughly national war on so large a +scale since the institution of chivalry. No longer merely feudal levies, +but a whole people on either side is gradually involved in this struggle; +and its military lessons anticipate, to a certain extent, those of the +French Revolutionary Wars. Even in Froissart's narrative, the greatest +heroes of Crecy are the English archers; and the Welsh knifemen by their +side play a part undreamed of in earlier feudal warfare. "When the Genoese +were assembled together and began to approach, they made a great cry to +abash the Englishmen, but they stood still and stirred not for all that; +then the Genoese again the second time made another fell cry, and stept +forward a little, and the Englishmen removed not one foot; thirdly, again +they cried, and went forth till they came within shot; then they shot +fiercely with their cross-bows. Then the English archers stept forth one +pace and let fly their arrows so wholly together and so thick, that it +seemed snow.... And ever still the Englishmen shot whereas they saw +thickest press; the sharp arrows ran into the men of arms and into their +horses, and many fell, horse and men.... And also among the Englishmen +there were certain rascals that went afoot with great knives, and they +went in among the men of arms, and slew and murdered many as they lay on +the ground, both earls, barons, knights and squires, whereof the king of +England was after displeased, for he had rather they had been taken +prisoners." + +Those "certain rascals" did not only kill certain knights, they killed +also the old idea of Knighthood. From that time forward the art of war, +which had so long been practised under the frequent restraint of certain +aristocratic conventions, took a great leap in the direction of modern +business methods. The people were concerned now; and they had grown, as +they are apt to grow, inconveniently in earnest. There is a peculiarly +living interest for modern England in the story of that army which at +Crecy won the first of a series of victories astounding to all +Christendom. Only a few months after Chaucer's unlucky campaign in France, +Petrarch had travelled across to Paris, and recorded his impressions in a +letter. "The English ... have overthrown the ancient glories of France by +victories so numerous and unexpected that this people, which formerly was +inferior to the miserable Scots, has now (not to speak of that lamentable +and undeserved fall of a great king which I cannot recall without a sigh) +so wasted with fire and sword the whole kingdom of France that I, when I +last crossed the country on business, could scarce believe it to be the +same land which I had seen before."[222] The events which so startled +Petrarch were indeed immediately attributable to the business qualities +and the ambitions of two English kings; but their ultimate cause lay far +deeper. During all the first stages of the war, in which the English +superiority was most marked, the conflict was practically between the +French feudal forces and the English national levies. While French kings +ignored the duty of every man to serve in defence of his own home, or +remembered it only as an excuse for extorting money instead of personal +service, Edward III. brought the vast latent forces of his whole kingdom, +and (what was perhaps even more important) its full business energies, to +bear against a chivalry which at its best had been unpractical in its +exclusiveness, and was now already decaying. "Edward I. and III. ... (and +this makes their reigns a decisive epoch in the history of the Middle +Ages, as well as in that of England) were the real creators of modern +infantry. We must not, however, ascribe the honour of this creation only +to the military genius of the two English Kings; they were driven to it by +necessity, the mother of invention. The device which they used is +essentially the same which has been employed in every age by countries of +small extent and therefore of scanty population, viz. compulsory military +service. Although the name of _conscription_ is obviously modern, the +thing itself is of ancient use among the very people who know least of it +nowadays; and it may be proved conclusively that Edward III., especially, +practised it on a great scale. The documentary evidence for this fact is +so plentiful that to draw up the briefest summary of it would be to write +a whole chapter--neither the least interesting nor the least novel, be it +said--of English history; and that is no part of my plan here." So wrote +Simeon Luce, the greatest French specialist on the period, thirty years +ago; but the point which he here makes so clearly has hardly yet been +fully grasped by English writers.[223] It may therefore be worth while to +bring forward here some specimens of the mass of evidence to which Luce +alludes. Compulsory service is, of course, prehistoric and universal; few +nations could have survived in the past unless all their citizens had been +ready to fight for them in case of need; and the decadence of imperial +Rome began with the time when her populace demanded to be fed at the +public expense, and defended by hired troops. In principle, therefore, +even 14th-century France recognized the liability of every citizen to +serve, while England had not only the principle but the practice. Her old +Fyrd, the Anglo-Saxon militia system, was reorganized by Henry II. and +again by Edward I. By the latter's "Statute of Winchester" every +able-bodied man was bound not only to possess arms on a scale +proportionate to his wealth, but also to learn their use. A fresh impulse +was given to this military training by Edward I., who learned from his +Welsh enemies that the longbow, already a well-known weapon among his own +subjects, was far superior in battle to the crossbow. Edward, therefore, +gradually set about training a large force of English archers. Falkirk +(1298) was the first important battle in which the archery was used in +scientific combination with cavalry; Bannockburn (1314) was the last in +which the English repeated the old blunder of relying on mounted knights +and men-at-arms, and allowing the infantry to act as a more or less +disordered mass. While Philippe de Valois was raising money by the +suicidal expedients of taxing bowstrings and ordaining general levies from +which every one was expected to redeem himself by a money fine, Edward +III. was giving the strictest orders that archery should take precedence +of all other sports in England, and that the country should furnish him +all the men he needed for his wars.[224] Of all the documents to which +Luce refers (and which are even more numerous than he could have guessed +thirty years ago) let us here glance at two or three which bring the whole +system visibly before us. In this matter, as in several others, the +clearest evidence is to be found among Mr. Hudson's invaluable gleanings +from the Norwich archives.[225] He has printed and analyzed a number of +documents which show the working of the militia system in the city between +1355 and 1370--that is, at a time when it is generally asserted that we +were conducting the French wars on the voluntary system. In these +documents we find that the Statute of Winchester was being worked quite as +strictly as we are entitled to expect of any medieval statute, and a great +deal more strictly than the average. The city did in fact provide, and +periodically review, an armed force equal in numbers to rather more than +one-tenth of its total population--a somewhat larger proportion, that is, +than would be furnished by the modern system of conscription on the +Continent. Many of these men, of course, turned out with no more than the +minimum club and knife; the next step was to add a sword or an axe to +these primitive weapons, and so on through the archers to the numerous +"half-armed men," who had in addition to their offensive weapons a plated +doublet with visor and iron gauntlets, and finally the "fully-armed," who +had in addition a shirt of mail under the doublet, a neck-piece and +arm-plates, and whose total equipment must have cost some L30 or L40 of +modern money. Mr. Hudson also notes that "it is plain that the Norwich +archers were many of them men of good standing." + +Moreover, this small amount of compulsion was found in medieval England, +as in modern Switzerland, to stimulate rather than to repress the +volunteer energies of the nation. Not only did shooting become the +favourite national sport, but many of whom we might least have expected +such self-sacrifice came forward gladly to fight side by side with their +fellow-citizens for hearth and home. In 1346, when the Scots invaded +England under the misapprehension that none remained to defend the country +but "ploughmen and shepherds and feeble or broken-down chaplains," they +found among the powerful militia force which met them many parsons who +were neither feeble nor infirm. Crowds of priests were among those who +trooped out from Beverley and York, and other northern towns, to a victory +of which Englishmen have more real reason to be proud than of any other in +our early history. Marching with sword and quiver on their thigh and the +good six-foot bow under their arm, they took off shoes and stockings at +the town gates and started barefoot, with chants and litanies, upon that +righteous campaign. In 1360, again, when there was a scare of invasion and +all men from sixteen to sixty were called out, then "bishops, abbots, and +priors, rectors, vicars, and chaplains were as ready as the abbots [_sic_] +had been, some to be men-at-arms and some to be archers ... and the +beneficed clergy who could not serve in person hired substitutes." In 1383 +priests and monks were fighting even among the so-called crusaders whom +Bishop Despenser led against the French in Flanders.[226] + +To have so large a proportion of the nation thus trained for home defence +was in itself a most important military asset, for it freed the hands of +the army which was on foreign service, and enabled it to act without +misgivings as to what might be happening at home. This was in fact the +militia which, while Edward III. was with his great army at Crecy and +Calais, inflicted on the Scottish invaders at Neville's Cross one of the +most crushing defeats in their history, and added one more crowned head to +the collection of noble prisoners in London.[227] But, more than this, it +formed a recruiting-field which alone enabled English armies, far from +their base, to hold their own against the forces of a country which at +that time had an enormous numerical superiority in population. It had +always been doubtful how far the militia was bound to serve abroad. Edward +III. himself had twice been forced to grant immunity by statute (first and +twenty-fifth years), but with the all-important saving clause "except +under great urgency." Such great urgency was in fact constantly pleaded, +and the cities did not care to contest the point. Several calls were made +on Norwich for 120 men at a time, a proportion which, in figures of modern +town population, would be roughly equivalent to 1200 from Northampton, +8000 from Birmingham, and 10,000 from Glasgow. In the year before Crecy +the less populous town of Lynn was assessed at 100 men "of the strongest +and most vigorous of the said town, each armed with breastplate, helmet, +and gauntlets ... for the defence and rescue of Our duchy of Aquitaine." +The drain on London at the same time was enormous, as I have already had +occasion to note in Chapter X. The briefest summary of the evidence +contained in Dr. Sharpe's Letter-Books will suffice here. On the outbreak +of war in 1337, in addition to a considerable tribute of ships, the city +was called upon for a contingent of 500 men--which would be equivalent to +the enormous tribute of 50,000 soldiers from modern London. Presently "the +king ... took occasion to find fault with the city's dilatoriness in +carrying out his orders, and complained of the want of physique in the +men that were being supplied. At the request of John de Pulteneye, who was +then occupying the Mayoral chair for the fourth time, he consented to +accept 200 able-bodied archers at once, and to postpone the selection of +the remainder of the force. At the same time he issued letters patent +declaring that the aid furnished by the city should not become a +precedent. The names of the 200 archers that went to Gascony are set out +in the Letter-Book...." But Royal promises are unstable. Another +contingent of 100 was sent soon after. In 1338 London was ordered to fit +out four ships with 300 men to join the home defence fleet at Winchelsea; +the citizens protested so strongly that this was reduced by a half. In +1340 the King seized all ships of forty tons' burden and raised 300 more +soldiers from London, who took part in the glorious victory of Sluys. In +1342 another levy; in 1344, 400 archers again; in 1346 "the sheriffs of +London were called upon to make proclamation for all persons between the +ages of sixteen and sixty to take up arms and to be at Portsmouth by March +26th"--a command which, however interpreted with the usual elasticity, +must yet have produced several hundred recruits for the army which fought +at Crecy. Next year two ships were demanded with 180 armed men, and two +more again later in the year. In 1350 two London ships with 170 armed men +were raised for the battle of Les Espagnols sur Mer. In 1355, again, 520 +soldiers were demanded from the city. + +While this was going on in the towns, the Berkeley papers give us similar +evidence of conscription in the counties, though the documents are not +here continuous. In 1332 the Sheriff of Gloucester was bidden to raise 100 +men for service in Ireland; next year 500 for Scotland. Three years later +the country was obliged to send 2500 to Scotland, besides the Gloucester +city and Bristol contingents. Then comes the French war. In 1337 and 1338 +Lord Berkeley spends most of his time mustering and arraying soldiers for +France. In the latter year, and again in 1339, Edward commissions him to +array and arm _all the able men_ in the country, as others were doing +throughout the kingdom; 563 were thus arrayed in the shire, and Smyth very +plausibly conjectures that the small number is due to Lord Berkeley's +secret favour for his own county. In 1345, when Edward made the great +effort which culminated at Crecy, the county and the town of Bristol had +to raise and arm 622 men "to be conducted whither Lord Berkeley should +direct." And so on until 1347, when there is a significant addition of +plenary powers to punish all refractory and rebellious persons, a riot +having apparently broken out on account of these levies.[228] From this +time forward the scattered notices never refer to levies for service +abroad; but they are still frequent for home defence, and Smyth proudly +records in three folio volumes the numbers of trained and disciplined men +in his own time (James I.), with their "names and several statures," in +the single hundred of Berkeley. The national militia always remained the +most valuable recruiting ground, and kept up that love of archery for +which the English were famous down to Elizabeth's days and beyond; yet, +for purely foreign wars, Edward's frequent drains broke the national +patience before the end of his reign. The evidence from London points most +plainly in this direction. In 1369 at last we find the tell-tale notice: +"It was frequently easier for the City to furnish the King with money than +with men. Hence we find it recorded that at the end of August of this year +the citizens had agreed to raise a sum of L2000 for the king in lieu of +furnishing him with a military contingent." Already by this time the tide +had turned against us in France; not that the few English troops failed to +keep up their superiority in the field, but Du Guesclin played a waiting +game and wore us steadily out. Castle after castle was surprised; isolated +detachments were crushed one by one; reinforcements were difficult to +raise; and before Edward's death three seaports alone were left of all his +French conquests. He had at one time wielded an army almost like +Napoleon's--a mass of professional soldiers raised from a nation in arms. +But, like Napoleon, he had used it recklessly. Such material could not be +supplied _ad infinitum_, and our victories began again only after a period +of comparative rest, when France was crippled by the madness of her King +and divided by internecine feuds. + +Edward's conscription, it will be seen, was somewhat old-fashioned +compared with that of modern France and Germany. Men were enrolled for a +campaign partly by bargain, partly by force; and, once enrolled, the wars +generally made them into professional soldiers for life. No doubt +Shakespeare's caricature in the second part of _King Henry IV._ may help +us a little here, so long as we make due allowance for his comic purpose +and the rustiness of the institution in his time. For already in Chaucer's +lifetime there was a great change in our system of over-sea service. As +the sources of conscription began to dry up, the King fell back more and +more upon the expedient of hiring troops: he would get some great captain +to contract himself by indenture to bring so many armed men at a given +time, and the contractor in his turn entered into a number of +sub-contracts with minor leaders to contribute to his contingent. Under +this system a very large proportion of aliens came into our armies; but +even then we kept the same organization and principles as in those earlier +hosts which were really contingents of English militia. + +An army thus drawn from a people accustomed to some real measure of +self-government inevitably broke through many feudal traditions; and from +a very early stage in the war we find important commands given to knights +and squires who had fought their way up from the ranks. The most renowned +of all these English soldiers of fortune, Sir John Hawkwood, married the +sister of Clarence's Violante, with a dowry of a million florins; yet he +is recorded to have begun as a common archer. He was probably a younger +son of a good Essex house; but this again simply emphasizes the democratic +and business-like organization of the English army compared with its +rivals. Du Guesclin, though he was the eldest son of one of the smaller +French nobles, found his promotion terribly retarded by his lack of birth +and influence. He was probably the most distinguished leader in France +before he even received the honour of knighthood. At the date of the +battle of Cocherel he had fought with success for more than twenty years, +and was by far the most distinguished captain present; yet he owed the +command on that day only to the rare good fortune that the greatest noble +present recognized his own comparative incapacity, and that the rest +agreed in offering to fight under a man of less social distinction but +incomparably greater experience than any of themselves. In the English +army there would from the first have been no doubt about the real +commander--Hawkwood, perhaps, who was believed to have begun life as a +tailor's apprentice, or Knolles, whom this war had taken from the weaver's +loom. + +Even the magnificent Edward, with all his Round Table and his Order of the +Garter, was forced to recognize clearly that war is above all things a +business. In the earlier days he did indeed defy Philippe de Valois to +single combat; but during the campaign of Crecy he made light of the laws +of chivalry. He had penetrated close to Paris; his army was melting away; +provisions were scarce; and the French had broken the bridges in his +rear. At this point Philip sent him a regular chivalric challenge in form +to meet him with his army on a field and a day to be fixed at his own +choice, within certain reasonable limits. Edward returned a misleading +answer, made a corresponding feint with his troops, rapidly rebuilt the +bridge of Poissy, and had crossed to a place of safety before Philip +realized that a clever piece of strategy had been executed under his very +nose and behind the forms of chivalry. Then only did Edward throw off the +mask, and declare his intention of choosing his own place and time for +battle. His Royal great-grandson was even more business-like. When the +French nobles asked Henry V. to give a great tourney in honour of his +marriage, as had always been the custom, he refused in the bluntest and +most soldierly fashion. He and his men, he replied, would be engaged for +the next few weeks at the siege of Sens; if any gallant Frenchman wished +to break a lance or two, he might come and break them there. While this +mimic warfare was at its highest favour in France, the three Edwards had +always kept jealous control over it in England, and constantly forbidden +tournaments without Royal licence. This policy is, no doubt, partly +explained by some deference to ecclesiastical prohibitions, and partly by +the disorders to which jousts constantly gave rise; but we may pretty +safely infer (with Luce) that our kings had little belief in the direct +value of the knightly tournament as a school of warfare, and that here, as +on so many other points, the practical genius of the race broke even +through class prejudices.[229] + +It is impossible better to sum up the results of English business methods +in warfare than in the words which are forced reluctantly from M. Luce's +impartial pen. "In my opinion, five or six thousand English archers, thus +drilled and equipped, and supported by an equal number of knifemen, would +always have beaten even considerably larger forces of the bravest chivalry +in the world--at least in a frontal attack and as a matter of sheer hard +fighting. Such, moreover, seems to have been the opinion of Bertrand du +Guesclin, the most renowned captain of the Middle Ages, who never fought a +great pitched battle against a real English army if he could possibly help +it. At Cocherel his adversaries were mostly Gascons, and at Pontvallain he +crushed Knolles's rear-guard by one of those startling marches of which he +had the secret; but he was beaten at Auray and Navarette." Gower might +complain without too poetical exaggeration that the vortex of war swept +away not only the serf from his plough but the very priest from his altar; +yet even Chaucer's Poor Parson may well have conceded that, if we must +have an army at all, we might as well have it as efficient and as truly +national as possible. + + + + +[Illustration: BODIAM CASTLE, KENT + +BUILT DURING CHAUCER'S LIFETIME BY SIR EDWARD DALYNGRUDGE, WHO HAD FOUGHT +AT CRECY AND POITIERS] + + +CHAPTER XIX + +THE BURDEN OF THE WAR + + "[Edward], the first of English nation + That ever had right unto the crown of France + By succession of blood and generation + Of his mother withouten variance, + The which me thinketh should be of most substance; + For Christ was king by his mother of Judee, + Which surer side is ay, as thinketh me." + HARDYNG, "Chronicle," 335 + + +It must, however, be admitted that so terrible a weapon in so rough an age +was only too dangerous. When Edward III. found that his cousin of France +not only meant to deal treacherously with him in Aquitaine, but had also +allied himself with our deadly enemies of Scotland, he found a very +colourable excuse for retaliation by raising a claim to the throne of +France. But for the Salic law, which forbade inheritance through a female, +Edward would undoubtedly be, if not the rightful heir, at least nearer +than Philippe de Valois, who now sat on that throne. The Biblical colour +which he gave to his claim by pleading the precedent of "Judee" was of +course the after-thought of some ingenious theologian; the real strength +of Edward's claim lay in his army. To appreciate the strength of Edward's +temptations here, we must imagine modern Germany adding to her other +armaments a navy capable of commanding the seas, a Kaiser fettered by even +less constitutional checks than at present, and sharing with his people +even greater incitements to cupidity. Beyond the prospect, always dazzling +enough to a statesman, of an enormous indemnity and a substantial +increase of territory, medieval warfare offered even to the meanest +English soldier only too probable hopes of riot and booty. Froissart, +though he seldom feels very deeply for the mere people, describes our +first march through the defenceless districts of Normandy in words which +make us understand why this unhappy, unprepared country could only mark +time for the next hundred years, while we, in spite of all our faults and +follies, went on slowly from strength to strength. England, with her own +four or five millions and a little help from Aquitaine, rode roughshod +again and again over the disorganized ten millions north of the Loire; +while the French--even during those thirty years of union which elapsed +between the recovery of Guienne and the murder of the Duke of +Orleans--frequently enough burned our southern seaports, but never +penetrated more than a few miles inland in the face of our shire-levies. + +The contrast is in every way characteristic of Chaucer's England, and +Froissart's description is of the deepest significance, not only to the +student of political and social history, but even to the literary +historian. It has been noted that Chaucer's deepest note of pathos is for +the sorrows of the helpless--the irremediable sufferings of those whose +frailty has tempted murder or oppression, and to whom the poet himself can +offer nothing but a tear on earth and some hope of redress in heaven. Let +us remember, then, that Chaucer fought in two French campaigns, identical +in kind and not even differing much in degree from the invasion of 1346 +which Froissart describes. "They came to a good port and to a good town +called Barfleur, the which incontinent was won, for they within gave up +for fear of death. Howbeit, for all that the town was robbed, and much +gold and silver there found, and rich jewels; there was found so much +riches, that the boys and villains of the host set nothing by good furred +gowns; they made all the men of the town to issue out and to go into the +ships, because they would not suffer them to be behind them for fear of +rebelling again. After the town of Barfleur was thus taken and robbed +without brenning, then they spread abroad in the country and did what they +list, for there was none to resist them. At last they came to a great and +a rich town called Cherbourg; the town they won and robbed it, and brent +part thereof, but into the castle they could not come, it was so strong +and well furnished with men of war. Then they passed forth and came to +Montebourg, and took it and robbed and brent it clean. In this manner they +brent many other towns in that country and won so much riches, that it was +marvel to reckon it. Then they came to a great town well closed called +Carentan, where there was also a strong castle and many soldiers within to +keep it. Then the lords came out of their ships and fiercely made assault; +the burgesses of the town were in great fear of their lives, wives and +children; they suffered the Englishmen to enter into the town against the +will of all the soldiers that were there; they put all their goods to the +Englishmen's pleasures, they thought that most advantage. When the +soldiers within saw that, they went into the castle; the Englishmen went +into the town, and two days together they made sore assaults, so that when +they within saw no succour, they yielded up, their lives and goods saved, +and so departed. The Englishmen had their pleasure of that good town and +castle, and when they saw they might not maintain to keep it, they set +fire therein and brent it, and made the burgesses of the town to enter +into their ships, as they had done with them of Barfleur, Cherbourg and +Montebourg, and of other towns that they had won on the sea-side.... The +lord Godfrey as marshal rode forth with five hundred men of arms, and rode +off from the king's battle a six or seven leagues, in brenning and exiling +the country, the which was plentiful of everything--the granges full of +corn, the houses full of all riches, rich burgesses, carts and chariots, +horse, swine, muttons and other beasts; they took what them list and +brought into the king's host; but the soldiers made no count to the king +nor to none of his officers of the gold and silver that they did get; they +kept that to themselves.... Thus by the Englishmen was brent, exiled, +robbed, wasted and pilled the good, plentiful country of Normandy.... It +was no marvel though they of the country were afraid, for before that time +they had never seen men of war, nor they wist not what war or battle +meant. They fled away as far as they might hear speaking of the +Englishmen, and left their houses well stuffed, and granges full of corn, +they wist not how to save and keep it." Hitherto Froissart has only +deigned to record the fire and pillage; but the melancholy catalogue now +goes on to Coutances, Saint-Lo, and Caen, where at last the citizens +fought boldly in defence of their unwalled town, "greater than any city in +England except London." In spite of their numbers, and of an obstinate +courage which extorted the admiration of their adversaries, the half-armed +and untrained citizens were at last hopelessly beaten, and the town given +over to the infuriated soldiery; though here Sir Thomas Holland, an old +Crusader, who might have sat for Chaucer's Knight, "rode into the streets +and saved many lives of ladies, damosels, and cloisterers from defoiling, +for the soldiers were without mercy."[230] + +At a later stage, when the horrors of civil war were added to those of the +English invasion, the Norman chronicler, Thomas Basin, describes the +fertile country between Loire, Seine, and Somme as a mere wilderness, half +overgrown with brambles and thickets. "Moreover, whatsoever husbandry +there was in the aforesaid lands, was only in the neighbourhood and +suburbs of cities, towns, or castles, for so far as a watchman's eye from +some tower or point of vantage could reach to see robbers coming upon +them; then would the watchman sound the alarm ... on a bell or hunting +horn, or other bugle. Which alarms and incursions were so common and +frequent in very many places, that when the oxen and plough-horses were +loosed from the plough, hearing the watchman's signal, they took flight +and galloped away forthwith of their own accord, by the force of habit, to +their places of refuge; nay, the very sheep and swine had learnt by long +use to do the same." The French Bishop Jean-Jouvenel des Ursins, in 1433, +speaks of the sufferings of his diocese in language too painful and too +direct to be reproduced here.[231] + +To realize the full force of these descriptions, it is necessary to +compare them with those of the good monk Walsingham, who drily records how +Edward "attacked, took, sacked, and burnt Caen, and many other cities +after it." It is only when Edward comes back from Calais with his +victorious army that Walsingham waxes eloquent. "Then folk thought that a +new sun was rising over England, for the abundance of peace, the plenty of +possessions, and the glory of victory. For there was no woman of any name, +but had somewhat of the spoils of Caen, Calais, and other cities beyond +the seas. Furs, feather-beds, or household utensils, tablecloths and +necklaces, cups of gold or silver, linen and sheets, were to be seen +scattered about England in different houses. Then began the English ladies +to wax wanton in the vesture of the French women; and as the latter +grieved to have lost their goods, so the former rejoiced to have obtained +them."[232] In an age of brute force, when popes hesitated no more than +kings to shed rivers of blood for a few square miles of territory, when +every sailor was a potential pirate and every baron a potential +highwayman[233]--in such an age as this, no nation could have resisted the +lust of conquest when it had once realized the wealth and supine +helplessness of a neighbour. "The English," wrote Froissart, when old age +had brought him to ponder less on feats of arms and more on eternity, "The +English will never love or honour their king but if he be victorious, and +a lover of arms and war against his neighbours, and especially against +such as are greater and richer than themselves.... Their land is more +fulfilled of riches and all manner of goods when they are at war, than in +times of peace; and therein are they born and ingrained, nor could a man +make them understand the contrary.... They take delight and solace in +battles and in slaughter: covetous and envious are they above measure of +other men's wealth."[234] But when exhausted France could no longer yield +more than a mere livelihood to the armies which overran her, then at last +things found their proper level, and the nation wearied of bloodshed. +"Universal conscription proved then as now the great inculcator of peace. +To the burgher called from the loom and the dyeing pit and the market +stall to take down his bow or dagger, war was a hard and ungrateful +service, where reward and plunder were dealt out with a niggardly hand; +and men conceived a deep hatred of strife and disorder of which they had +measured all the misery."[235] + +But, terribly as it might press upon our enemies in those days, when the +private soldier had almost an unrestricted right of pillage, the Statute +of Winchester was none the less necessary to the full development of our +political freedom. Indeed, it is scarcely a paradox to say that those +civic and Parliamentary liberties which made such rapid strides during the +sixty years of Chaucer's lifetime owed as much to this burden of personal +service as to anything else. To begin with, it was a police system also; +and, for by far the greater part of the country, the only police system. +When the hue and cry was raised after a robber or a murderer, all were +then bound to tumble out of doors and join in the chase with such arms as +they had, just as they were bound to turn out and take their share in the +national war. When all the disorders of the 14th century have been counted +up in England, they are as dust in the balance compared with those of +foreign countries. The Peasants' Rising of 1381 astonishes modern +historians in nothing so much as in its sudden rise, its sudden end when +the King had promised redress, and its comparative orderliness in +disorder. But, on second thoughts, does not this seem natural enough among +a people accustomed to rough military discipline, and liable any day to be +arrayed, as they had laboured, side by side?[236] Lastly, we have the +repeated testimony of our most determined enemies to the superiority of +English over French discipline. Bishop des Ursins, in a letter written to +the French Parliament in 1433, describes the worst horrors of the war as +having been committed by French upon French; and he expressly adds, "at +present, things are somewhat amended by the coming of the English." This +modified compliment he repeats again in a letter to Charles VII., adding, +"[the English] did indeed at least keep their assurances once given, and +also their safe conducts"; while the French (as he complains) often made +light of their own engagements.[237] Indeed, the whole array of documents +collected by the astounding diligence of the late subprefect of the +Vatican Library is calculated--we may not say, to make us read with +equanimity the tale of horrors perpetrated by our countrymen in +France--but at least to shift much of the blame from the individuals to +the times in which they lived. The English were not cruel merely because +they were strong; the weaker French were on the whole more cruel; nowhere +has the bitter proverb _Gallus Gallo lupus_ been more terribly justified. +The main difference was that, in an age when a man must needs be hammer or +anvil, our national character and organization, no doubt assisted also by +fortune, enabled us to play the former part. Father Denifle shows very +clearly how even great and good Frenchmen like Des Ursins, living in Joan +of Arc's time, were ashamed of her because she seemed to have failed. The +impulses of actual chivalry--apart from its nominal code--were at best +even more capricious in France than in England. Knightly mercy and +forbearance seldom even professed to include the mere rank and file of a +conquered army. When a place was taken by storm, it was common to ransom +the officers and kill the rest without mercy. Here and there a knight +earns special praise from Froissart by pleading for the lives of the +unhappy privates who had fought as bravely as himself; but I remember no +case of one who actually insisted on sharing the fate of his men. The +Black Prince tarnished his fair fame by the massacre of Limoges; yet in +this he did but follow the example of the saintly Charles de Blois, who +thanked God for victory in the cathedral of Quimper while his men were +making a hell of the captured city. His orisons finished, Charles stayed +the slaughter; and the Black Prince, after watching the butchery of +Limoges from his litter, and turning his face away from women and +children who knelt to implore his mercy, was at last appeased by the manly +spectacle of three French warriors fighting boldly for their lives against +three Englishmen.[238] Their courage saved them, and what we might now +call their conqueror's sporting instincts; just as Queen Philippa's timely +pleading saved the citizens of Calais. All honour to the noble impulse in +both cases; but greater honour still to the manly independence and +discipline which saved our English commonalty from the need of appealing +to a conqueror's mercy; which defended them alike from robbers at home and +Frenchmen over the seas, and left us free to work out our own liberties +without foreign interference. No doubt the Wars of the Roses were partly a +legacy of our unjust aggression in France; but English civil wars have +been among the least disorderly the world has known; in all of them the +citizen-levies have fought stoutly on the side of liberty; and for +centuries after Chaucer's death the national militia was recognized as a +strong counterpoise to the unconstitutional tendencies of the standing +army. + +Of all this Froissart recognized little indeed; though we, in the light of +a hundred other documents, can see how all went on under Froissart's eyes. +He saw clearly that this was the most warlike nation in Europe; he saw +also that it was the most democratic; but he seems neither to have traced +any connection here on the one hand, nor on the other to have been +troubled by any sense of contrast; it was not in his genius to look for +causes, but rather to repeat with child-like vivacity what he saw and +heard. Yet for us, to whom nothing in Chaucer's England can be more +interesting than to watch, under the great trees of the forest, the +springing of that undergrowth which was in time to become the present +British people, it is delightful to turn from pictures of mere successful +bloodshed to Froissart's bitter-sweet judgments on the national character. +"Englishmen suffer indeed for a season, but in the end they repay so +cruelly that it may stand as a great warning; for no man may mock them; +the lord who governs them rises and lays him down to rest in sore peril of +his life.... And specially there is no people under the sun so perilous in +the matter of its common folk as they are in England. For in England the +nature and condition of the nobles is very far different from that of the +common folk and villeins; for the gentlefolk are of loyal and noble +condition, and the common people is of a fell, perilous, proud and +disloyal condition: and wheresoever the people would show their fierceness +and their power, the nobles would not last long after. But now for a long +time they have been at good accord together, for the nobles ask nothing of +the people but what is of full reason; moreover none would suffer them to +take aught from him without payment--nay, not an egg or a hen. The +tradesmen and labourers of England live by the travail of their hands, and +the nobles live on their own rents and revenues, and if the kings vex them +they are repaid; not that the king can tax his people at pleasure, no! nor +the people would not or could not suffer it. There are certain ordinances +and covenants settled upon the staple of wool, wherefrom the king is +assisted beyond his own rents and revenues; and when they go to war, that +covenant is doubled. England is best kept of all lands in the world; +otherwise they could by no means live together; and it behoveth well that +a king who is their lord should order his ways after them and bow to their +will in many matters; and if he do the contrary, so that evil come +thereof, bitterly then shall he rue it, as did this king Edward II." "And +men said then in London and throughout England 'we must reform and take a +new ordinance [with our king]; for that which we have had hath brought us +sore weariness and travail, and this kingdom of ours is not worth a straw +without a good head; whereas we have had one as bad as a man can find.... +We have no use for a sluggish and heavy king who seeketh too much his own +ease and pleasure; we would rather slay half a hundred of such, one after +the other, than fail to get a king to our use and liking.'" "The King of +England must needs obey his people, and do all their will."[239] + +We with our present liberties must not of course take these words of +Froissart's too literally; but they must have conveyed a very definite +and, on the whole, a very true impression to his French contemporaries; +for no language but that of hyperbole could adequately have described the +contrast between their polity and that of England. Moreover, it must be +remembered that Froissart wrote this with the Peasant's Revolt not far +behind him, and the deposition of Richard II. fresh in his mind. The truth +is that the feudal system was already slowly but surely breaking down in +England: our lower classes, with recognized constitutional rights on the +one hand, and on the other hand a rough military organization and +discipline of their own, were, in many ways, far more free in 1389 than +the French peasants of 1789. Chaucer and Froissart always felt at the +bottom of their hearts this coming of the People; it lends a breadth to +their thoughts and colour to their brush even when they paint the gorgeous +pageantry of overripe feudalism; labouring the more earnestly, perhaps, to +record these fleeting hues because of the night which must needs come +before the new day. And how vivid their pictures are! The prologue to the +"Book of the Duchess," the castle garden and the tournament in the +Knight's Tale, Troilus with his knights pacing the aisles of the temple to +gaze on the ladies at their prayers, or riding home under Criseyde's +balcony after the victorious fight: Froissart's stories of the Chaplet of +Pearls, the Court of Gaston de Foix, the Dance of the Wild Men, Queen +Isabella's entry into London--what an enchanted palace of tapestries and +stained glass we have here, and what a school of stately manners! But +time, which takes away so much, brings us still more in compensation; and +without treason to Chaucer or his age we may frankly admit that his +perfect knight is only younger brother to Colonel Newcome, and that +Froissart himself can show us no figure so deeply chivalrous as the +Lawrences or the Havelocks of our later Indian Wars. + + + + +CHAPTER XX + +THE POOR + + "Misuse not thy bondman, the better mayst thou speed; + Though he be thine underling here, well may hap in heaven + That he win a worthier seat, and with more bliss; + For in charnel at the church churls be evil to know, + Or a knight from a knave there; know this in thine heart." + "Piers Plowman," B., vi., 46 + + +It has sometimes been contended in recent years that the Middle Ages +lacked only our smug middle-class comfort; and that, as the upper classes +were nobler, so the poor were healthier and happier then. It is probable +that the latter part of this theory is at least as mistaken as the first: +but the question is in itself more complicated, and we have naturally less +detailed evidence in the poor man's case than in the rich man's. Among the +great, we find many virtues and many vices common to both ages; but a +careful comparison reveals certain grave faults which put the earlier +state of society, as we might expect, at a definite and serious +disadvantage. No gentleman of the present day would dream of striking his +wife and daughters, of talking to them like the Knight of La Tour Landry, +or like the Merchant in the presence of the Nuns, or of selling marriages +and wardships in the open market. All the redeeming virtues in the world, +we should feel, could not put the man who saw no harm in these things in +the front rank of real gentility. Such plain and decisive methods of +differentiation, however, begin to disappear as we descend the social +scale; until, at the very bottom, we find little or no difference in +coarseness of moral fibre between our own contemporaries and Chaucer's. +For it stands to reason that the development of the poor cannot be so +rapid as that of the upper classes. In all human affairs, to him that hath +shall be given; the superior energy and abilities of one family will +differentiate it more and more, as life becomes more complicated, from +other families which still vegetate among the mass; and in proportion as +the wealth of the world increases, the gap must necessarily widen between +the man who has most and the man who has least; since there have always +been a certain number who possess, and are capable of possessing or +keeping, virtually nothing. In that sense, the terrible contrast between +wealth and poverty is undoubtedly worse in our days; but this fact in +itself is as insignificant as it is unavoidable. The tramp on the highroad +is not appreciably unhappier for knowing that his nothingness is +contrasted nowadays with Mr. Carnegie's millions instead of de la Pole's +thousands; and again, until we can find some means of distributing the +accumulations of the rich among the poor without doing far more harm than +good, the community loses no more by allowing a selfish man to lock up his +millions, than formerly when they were only hundreds or thousands. The +securities afforded by modern society for possession and accumulation of +wealth do indeed often permit the capitalist to sweat his workmen +deplorably; but these are the same securities which allow the workman to +sleep in certain possession of his own little savings. While the +capitalist is accumulating money, the foresight and self-restraint of the +workmen enables them to accumulate votes, which in the long run are worth +even more. Much may no doubt be done in detail by keeping in eye the +simpler methods of our ancestors; but no sound principle can be modelled +on an age when nothing prevented capitalists from hoarding but lack of +decent security, when strikes were rare only because of penal laws against +all combinations of workmen, and when the peasant was partly kept from +starving by his recognized market value as the domestic animal of his +master. We could easily remedy many desperate social difficulties--for the +moment at least--if we might reduce half the population of England again +to the status of serfs. + +"The social questions of the period cannot be understood, unless we +remember that in 1381 more than half the people of England did not possess +the privileges which Magna Charta secured to every 'freeman.'"[240] The +English serf was indeed some degrees better off than his French brother, +to whose lord the legist Pierre de Fontaines could write in the 13th +century "by our custom there is between thee and thy villein no judge but +only God."[241] The English serf could not be evicted, but neither could +he leave his holding; he was transferred with the estate from master to +master as a portion of the live stock. By custom, as the master had rights +to definite services or money dues from him, so he had definite rights as +against his master; but though in cases of manslaughter or maiming the +serf could appeal to the king's courts, all other cases must be heard in +the manor court, where the lord was judge in his own cause. Let us hear +Chaucer himself on this subject, in his Parson's Tale: "Through this +cursed sin of avarice and covetise come these hard lordships, through +which men be distrained by tallages, customs, and carriages more than +their duty or reason is: and eke take they of their bondmen amercements +which might more reasonably be called extortions than amercements. Of +which amercements, or ransoming of bondmen, some lords' stewards say that +it is rightful, forasmuch as a churl hath no temporal thing that is not +his lord's, as they say. But certes these lordships do wrong that bereave +their bondmen [of] things that they never gave them." In theory, the +Reeve was indeed a sort of foreman, elected by the workers to represent +their interests before their master; but it will be noticed how Chaucer +looks upon him as the lord's servant; and in "Piers Plowman" he is even +more definitely put among the enemies of the people, with beadles, +sheriffs, and "sisours," or jurors.[242] It must be remembered, too, that +the general reliance everywhere on custom rather than on written law, the +difference of customs on various manors, and the petty vexations +constantly entailed even by those which were most certainly recognized, +bred constant discontent and disputes. The heavy fine which the serf owed +for sending his son to school fell, of course, only in very exceptional +cases, and may be set off against the few who were enfranchized in order +to enable them to take holy orders. But the _merchet_, or fine paid for +marriage, must have been a bitter burden, while the _heriot_, or +_mortuary_, is to modern ideas an exaction of unredeemed iniquity. In most +manors, though apparently not in all, the lord claimed by this custom the +best possession left by his dead tenant; and (so long as he had left not +less than three head of live stock) the parish clergyman claimed the +second best. The case of a widow and orphans in a struggling household is +one in which no charity can ever be misplaced; yet here their natural +protectors were precisely those who joined hands to plunder them; and +every parish had its two licensed wreckers, who picked their perquisites +from the deathbeds of the poor.[243] No doubt here, as elsewhere, the +strict law was not always enforced, even though its enforcement was so +definitely to the interest of the stronger party; self-interest, apart +from a fellow-feeling which seldom dies out altogether, prevents a man +from taxing even his horse beyond its powers; but there is definite +evidence that merchets and heriots were no mere theoretical grievance. +Moreover, these were only the worst of a hundred ways in which law and +custom gave the lord a galling, and apparently unreasonable, hold upon the +peasants; and they must needs have chafed against such a yoke as this even +if their position as domestic animals had been more comfortable than it +was. Let us suppose--though this needs better proof than has yet been +advanced--that the serf was as well fed and housed as the modern English +labourer;[244] suppose that he was far more of a real man than his legal +status gave him a right to be; then he must only have smarted all the +more, we may safely say, under his beastlike disabilities. "We are men +formed in Christ's likeness, and we are kept like beasts"; such are the +words which Froissart puts into the serfs' mouths. "To the sentiment" +(comments a modern writer) "there is all the difference between economic +compulsion, apparently the outcome of inevitable conditions, and a legal +dependence upon personal caprice. Even comfortable circumstances, which he +apparently enjoyed, created in the Malmesbury bondman no satisfaction with +his lot. There is a pathetic ring in the words which, in his old age, he +is recorded to have used, that 'if he might bring that [his freedom] +aboute, it wold be more joifull to him than any worlie goode.'" Nor was +this the cry of a single voice only, but also of the whole peasantry of +England at that moment of the Middle Ages when they most definitely +formulated their aims. "The rising of 1381 sets it beyond doubt that the +peasant had grasped the conception of complete personal liberty, that he +held it degrading to perform forced labour, and that he considered freedom +to be his right."[245] + +Moreover, the general voice of medieval moralists is here on the peasants' +side. It is true that (in spite of the frequent reminders of our common +parentage in Adam and Eve) few men of Chaucer's day would have agreed with +Wycliffe in objecting on principle to hereditary bondage; but still fewer +doubted that the landlords, as a class, did in fact use their power +unmercifully. "How mad" (writes Cardinal Jacques de Vitry), "how mad are +those men who rejoice when sons are born to their lords!" Many knights (he +says) force their serfs to labour, and give them not even bread to eat. +When the knight does call his men together, as if for war, it is too often +only to prey on the peasant. "Many say nowadays, when they are rebuked for +having taken a cow from a poor peasant: 'Let it suffice the boor that I +have left him the calf and his own life. I might do him far more harm if I +would; I have taken his goose, but left him the feathers.'" + +Here, again, is a still more living picture from "Piers Plowman"-- + + "Then Peace came to Parliament and put up a bill, + How that Wrong against his will his wife had y-taken + And how he ravished Rose, Reginald's leman, + And Margaret of her maidenhood, maugre her cheeks. + 'Both my geese and my griskins his gadlings fetchen, + I dare not for dread of him fight nor chide. + He borrowed my bay steed, and brought him never again, + Nor no farthing him-for, for nought I can plead. + He maintaineth his men to murder mine own, + Forestalleth my fair, fighteth in my cheapings, [markets + Breaketh up my barn-door and beareth away my wheat; + And taketh me but a tally for ten quarter oaten; + And yet he beat me thereto, and lieth by my maiden, + I am not so hardy for him up for to look.' + The King knew he said sooth, for Conscience him told." + +That this kind of thing was far less common in England than elsewhere, we +have Froissart's and other evidence; but that it was far too common even +in Chaucer's England there is no room whatever to doubt. As M. Jusserand +has truly said, a dozen Parliamentary documents justify the poet's +complaints; and he quotes an extraordinarily interesting case from the +actual petition of the victims.[246] + +The time, however, was yet unripe for such far-reaching changes as the +peasants demanded. The circumstances and incidents of their revolt have +been admirably described by Mr. Trevelyan, and lately in more detail by +Prof. Oman; and its main events are prominent in all our histories; +probably no rebellion of such magnitude was ever so sudden in its origin +or its end; all was practically over in a single month. Discontent had, of +course, been seething for years; yet even so definite a grievance as the +Poll Tax of 1381 could not have raised half England in revolt within a few +days, but for a sense of power and a rough discipline among the +working-classes. For more than a century the men who were now so wronged +had been compelled to keep arms, to learn their use, and to muster +periodically under captains of twenties and captains of hundreds. For a +whole generation Edward III. had proclaimed, at frequent intervals, that +he could not meet his enemies without a fresh levy from town and country; +and, under a system which allowed the purchase of substitutes, such levies +fell heaviest on the lower classes. What was more natural than that these +same lower classes should muster now to free the King from his other +enemies--and theirs too, as they thought--incapable, bloodsucking +ministers and unjust landlords? They had only to turn out as on a muster +and march straight upon London, each village contingent picking up others +on the way; and this is exactly what they did.[247] The chroniclers +definitely record their order even in disorder; it was removed by a whole +horizon from the contemporary Jacquerie in France, in which the peasants +rose like wild beasts, with no ideas but plunder, lust, and revenge. These +English rebels resisted manfully at first all temptation to plunder among +the rich houses of London. "If they caught any man thieving, they cut off +his head, as men who hated thieves above all things"--such is the +testimony of their bitter enemy Walsingham. When they gutted John of +Gaunt's palace, nothing was kept of the vast wealth which it contained; +all things were treated as accursed, like the spoils of Jericho. The +rioters were loyal to the King, had a definite policy, and aimed at making +treaties in due form with their enemies. They "had among themselves a +watchword in English, 'With whome haldes you?' and the answer was, 'With +Kinge Richarde and the true comons.'" "They took [Chief Justice Belknap] +and made him swear on the Bible." At Canterbury "they summoned the Mayor, +the bailiffs and the commons of the said town, and examined them whether +they would with good will swear to be faithful and loyal to King Richard +and to the true commons of England or no." "The commons, out of good +feeling to [the King], sent back word by his messengers that they wished +to see him and speak with him at Blackheath." At Mile End they were +arrayed under "two banners, and many pennons," drew out willingly into two +lines at Richard's bidding, and made an orderly bargain with him. In the +final meeting at Smithfield, "the king and his train ... turned into the +eastern meadow in front of St. Bartholomew's ... and the commons arrayed +themselves on the west side in great battles." After Tyler's death, again, +they followed at Richard's command into Clerkenwell fields, where they +were presently surrounded partly by the mercenary troopers of Sir Robert +Knolles, but mainly by the citizen levies, "the wards arrayed in bands, a +fine company of well-armed folks in great strength." The very suddenness +of their collapse is not only perfectly explicable under these +circumstances, but it is just what we might expect in a case where the +conflicting parties have learnt, under some sort of common discipline, the +priceless lesson of give and take, and can see some reason in each other's +claims; the Cronstadt Mutiny is the latest example of this, and perhaps +not the least instructive.[248] Their main claims had been granted by the +King, and, in proportion as the rioters were loyal and orderly at heart, +in the same proportion they must have seen clearly that Wat Tyler's fate +had been thoroughly deserved. No wonder that they cowered now before the +King and his troops, and dispersed peaceably to their homes. Even +Walsingham's satirical account of their arms, with due allowance for +literary exaggeration, is exactly what the most formal documents would +lead us to expect. "The vilest of commons and peasants," he says; "some of +whom had only cudgels, some rusty swords, some only axes, some bows that +had hung so long in the smoke as to be browner than ancient ivory, with +one arrow apiece, many whereof had but one wing.... Among a thousand such, +you would scarce have found one man that wore armour."[249] Compare this +with the actual muster-roll of a Norwich leet, a far richer community than +these villages from which most of the rebels came (Conesford, A.D. 1355). +Out of the 192 mustered, 33 wear defensive armour; 7 only are archers (an +unusually small proportion, of course); 44 turn out with knife, sword, +and bill or hatchet; 108 have only two weapons, which in nine out of ten +cases consist of knife and cudgel. The rioters, of course, would in most +cases have come from this lowest class; and in reading through the Norwich +lists one seems to see the very men who followed after John Ball. "Thomas +Pottage, with knife and cudgel"; "William Mouse, with knife and cudgel"; +"Long John, with knife and cudgel"; "Adam Piper and Robert Skut, with +knife and bill"; "John Cosy, Hamo Garlicman, Robert Rubbleyard, John +Stutter, Roger Dauber, William Boardcleaver, William Merrygo, Nicholas +Skip, Alice Brokedish's Servant,"--all with knife and cudgel again. +Gower's mock-heroic catalogue of the rioters' names in the first book of +his "Vox Clamantis" is not so picturesque as these actual muster-rolls. + +These, then, were the men before whose face Gower describes his +fellow-landlords as lurking like wild beasts in the woods, feeding on +grass and acorns, and wishing that they could shrink within the very rind +of the trees; the men who a day or two later surged like a sea round +Chaucer's tower of Aldgate, until some accomplice unbarred the gate. +Chroniclers note with astonishment the paralysis of the upper classes all +through this revolt, or at least until Wat Tyler's death; and though +Richard revoked his Royal promise of freedom, and bloody assizes were held +from county to county until the country was sick of slaughter, and +Parliament re-enacted all the old oppressive statutes, yet the landlords +can never entirely have forgotten this lesson. Professor Oman, in his +anxiety to kill the already slain theory that the Revolt virtually put an +end to serfdom, seems hardly to allow enough for human nature; but Mr. +Trevelyan sums the matter up in words as just as they are eloquent: "[The +Revolt] was a sign of national energy, it was a sign of independence and +self-respect in the medieval peasants, from whom three-quarters of our +race, of all classes and in every continent, are descended. This +independent spirit was not lacking in France in the 14th century, but it +died out by the end of the Hundred Years' War; stupid resignation then +took hold of burghers and peasantry alike, from the days when Machiavelli +observed their torpor, down to the eve of the Revolution. The _ancien +regime_ was permitted to grow up. But in England there has been a +continuous spirit of resistance and independence, so that wherever our +countrymen or our kinsmen have gone, they have taken with them the undying +tradition of the best and surest freedom, which 'slowly broadens down from +precedent to precedent.'"[250] + +This chapter could not be complete without at least a passing allusion to +the general uncleanliness of medieval life, even in a city like London, +where there was some real attempt at organized scavenging of the streets, +and where the laws commanded strictly "he that will keep a pig, let him +keep it in his own house."[251] Four great visitations of the bubonic +plague occurred in Chaucer's lifetime; the least of them would have been +enough to mark an epoch in modern England. The sixty years of his life are +exceptional, on the other hand, in their comparative freedom from severe +famine; but there hung always over men's lives the shadow of God's +hand--or rather, as they too often felt, of Satan's. During the great +storm of 1362 "beasts, trees and housen were all to-smit with violent +lightning, and suddenly perished; and the Devil in man's likeness spake to +men going by the way"; and a good herald who watched the march past of the +rioters in 1381 "saw several Devils among them; he fell sick and died +within a brief while afterwards."[252] + +It has often been noted how little Chaucer refers either to this Revolt +or the Great Pestilence; but the multitude interested him comparatively +little. He felt with the pleasures and pains of the individual poor man; +but with regard to the poor in bulk, he would only have shrugged his +shoulders and said "they are always with us." His Griselda is own sister +to King Cophetua's beggar-maid in the Burne-Jones picture. For all the +real pathos of the story, her rags are draped with every refinement of +consummate art. We believe in them conventionally, but know on reflection +that they are there only to point an artistic contrast. Again, in the +"Nuns' Priest's Tale" the "poure wydwe, somdel stope in age," with her +smoky cottage and the humble stock of her yard, are just the subdued and +tender background which the poet needs for the mock-chivalric glories of +his Chanticleer and Partlet. For glimpses of the real poor, the poor poor, +we must go to "Piers Plowman." Here we find them of all sorts, and at the +top of the scale the Plowman, the skilled agricultural labourer or almost +peasant-farmer-- + + "I have no penny, quoth Piers, pullets for to buy, + Neither goose nor griskin; but two green cheeses [new + A few curds and cream, and a cake of oats, + And bread for my bairns of beans and of peases. + And yet I say, by my soul, I have no salt bacon; + Not a cockney, by Christ, collops to make, [egg: eggs and bacon + But I have leek-plants, parsley and shallots, + Chiboles and chervils and cherries, half-red ... [onions + By this livelihood we must live till Lammas-time, + And by that I hope to have harvest in my croft, + Then may I dight my dinner as me dearly liketh." + +Piers speaks here of a bad year; but even his modest comfort required hard +work of all kinds and in all weathers. As the Ploughman says in another +place-- + + "I have been Truth's servant all this fifty winter, + Both y-sowen his seed and sued his beasts, + Within and withouten waited his profits. + I dike and I delve, I do what Truth biddeth; + Some time I sow and some time I thresh, + In tailor's craft and tinker's craft, what Truth can devise, + I weave and I wind, and do what Truth biddeth."[253] + + +[Illustration: THE PLOUGHMAN + +FROM THE LOUTERELL PSALTER (EARLY 14TH CENTURY)] + + +In contrast with Piers stands the great crowd of beggars--soldiers +discharged from the wars, and sturdy vagrants who fear nothing but +labour--"beggars with bags, which brewhouses be their churches," as the +poet writes in the racy style affected in modern times by Mrs. Gamp. The +roads were crowded with wandering minstrels "that will neither swink nor +sweat, but swear great oaths, and find up foul fantasies, and fools them +maken; and yet have wit at will to work, if they would." Lowest of all +(except the outlaws and felons who haunt the thickets and forests) come +the professional tramps-- + + "For they live in no love, nor no law they holden, + They wed no woman wherewith they dealen, + Bring forth bastards, beggars of kind. + Or the back or some bone they breaken of their children, + And go feigning with their infants for evermore after. + There are more misshapen men among such beggars + Than of many other men that on this mould walken." + +But the Great Pestilence had bred yet another class odious to Piers +Plowman--strikers, as they would be called in modern English--the men who +thought their labour was worth more than the miserable price at which +Parliament was constantly trying to fix it under the heaviest penalties. +These were they of whom the Commons complained in 1376 that "they contrive +by great malice prepense to evade the penalty of the aforesaid Ordinances +and Statutes; for so soon as their masters chide them for evil service, or +would fain pay them for their aforesaid service according to the form of +the said Statutes, suddenly they flee and disperse away from their service +and from their own district, from county to county, from hundred to +hundred, from town to town, into strange places unknown to their said +masters, who know not where to find them.... And the greater part of such +runaway labourers become commonly stout thieves, wherefrom robberies and +felonies increase everywhere from day to day, to the destruction of the +aforesaid realm."[254] The worst effect of a law which attempted to fix +wages everywhere and chain the labourer to one master or one parish, was +to drive into rebellion indiscriminately the honest man who wanted to sell +his work in an open market, and the idler who was glad to escape in +company with his betters. No doubt there was a half-truth in the satire on +the pretensions of these labourers for whom the old wages no longer +sufficed, and who, in spite of the law, often managed to enforce their +claim-- + + "Labourers that have no land to live on, but their hands, + Deigned not to dine to-day on last night's cabbage; + May no penny-ale please them, nor a piece of bacon, + But it be fresh flesh or fish, fried or y-baken, + And that _chaud_ and _plus chaud_ for the chill of their maw."[255] + +But sometimes the law too had its way; and for years before the Great +Revolt the countryside swarmed with such Statute-made malefactors, +together with those other outcasts so graphically described in Jusserand's +"Vie Nomade" (Pt. II., c. 2). + +Meanwhile there lived and died, in the background, the thousands who, for +all their honest toil, struggled on daily from hand to mouth, knowing no +Bible truth more true than this, that God had cursed the ground for Adam's +sake. These are the true poor--"God's minstrels," as they are called in +"Piers Plowman"; those upon whom our alms cannot possibly be ill-spent-- + + "The most needy are our neighbours, an we take good heed, + As prisoners in pits and poor folk in cotes + Charged with children and chief lordes rent; + That they with spinning may spare, spend they it in house-hire, + Both in milk and in meal to make therewith papelots + To glut therewith their children that cry after food. + Also themselves suffer much hunger, + And woe in wintertime, with waking a-nights + To rise to the ruel to rock the cradle ... + Both to card and to comb, to clout and to wash + To rub and to reel, and rushes to peel, + That ruth is to read, or in rime to show + The woe of these women that woneth in cotes; + And many other men that much woe suffren, + Both a-hungered and athirst, to turn the fair side outward, + And be abashed for to beg, and will not be a-known + What them needeth to their neighbours at noon and at even. + This I wot witterly, as the world teacheth, + What other men behoveth that have many children + And have no chattels but their craft to clothe them and to feed + And fele to fong thereto, and few pence taken. + There is payn and penny-ale as for a pittance y-taken, + Cold flesh and cold fish for venison y-baken; + Fridays and fasting-days, a farthing's worth of mussels + Were a feast for such folk, or so many cockles."[256] + +How many such cottages did Chaucer, like ourselves, pass on his ride to +Canterbury? In all ages the sufferings of the very poor have been limited +only by the bounds of that which flesh and blood can endure. + + + + +CHAPTER XXI + +MERRY ENGLAND + + "In the holidays all the summer the youths are exercised in leaping, + dancing, shooting, wrestling, casting the stone, and practising their + shields; the maidens trip in their timbrels, and dance as long as they + can well see. In winter, every holiday before dinner, the boars + prepared for brawn are set to fight, or else bulls and bears are + baited. When the great fen, or moor, which watereth the walls of the + city on the north side, is frozen, many young men play upon the ice; + some, striding as wide as they may, do slide swiftly; others make + themselves seats of ice, as great as millstones; one sits down, many + hand in hand to draw him, and one slipping on a sudden, all fall + together; some tie bones to their feet and under their heels; and + shoving themselves by a little piked staff, do slide as swiftly as a + bird flieth in the air, or an arrow out of a cross-bow. Sometime two + run together with poles, and hitting one the other, either one or both + do fall, not without hurt; some break their arms, some their legs, but + youth desirous of glory in this sort exerciseth itself against the + time of war."--FITZSTEPHEN'S "Description of London," translated by + John Stow. + + +Where in the meantime was Merry England? In the sense in which the phrase +is often used, as a mere political or social catchword, it lay for +Chaucer, as for us, in the haze of an imaginary past. Englishmen were even +then more fortunate in their lot than many continental nations; but they +had already serious responsibilities to bear. The glory of that age lies +less in thoughtless merrymaking than in a brave and steady struggle--with +the elements, with circumstances, and with fellow-man. Even in Chaucer's +time Englishmen took their pleasures sadly in comparison with Frenchmen +and Italians. We cannot say that our forefathers enjoyed life less than we +do, but we can certainly say that theirs was a life which we could enjoy +only after a process of acclimatization; and they lacked almost +altogether one of the most valued privileges of modern civilization--the +undisturbed conduct of our own little house and our own small affairs, the +established peace and order under cover of which even an artisan may now +pursue his own hobbies with a sense of personal independence and a +tranquil certitude of the morrow for which Roger Bacon would cheerfully +have sacrificed a hand or an eye. Such tranquillity might conceivably be +bought at the price of nobler virtues, but it is in itself one of the most +justly prized conquests of civilization, and we may seek it vainly in our +past. + +However, as life was undoubtedly more picturesque in the 14th century, so +the enjoyment also was more on the surface. Fitzstephen's brief catalogue +of the Londoners' relaxations is charming; and, even when we have made all +allowance for the poetical colours lavished by an antiquary who saw +everything through a haze of distant memory and regret, Stow's +descriptions of city merrymakings are among the most delightful pages of +history. Hours of labour were long,[257] and for village folk there was no +great choice of amusements; yet there is a whole world of delight to be +found in the most elementary field sports. Moreover, the most expansive +enjoyment is often natural to those who have otherwise least freedom; +witness the bank-holiday excitement of our own days and the negro passion +for song and dance. The holy-days on which the Church forbade work +amounted to something like one a week; and though there are frequent +complaints that these were ill kept, equally widespread and emphatic is +the testimony to noisy merriment on them; they bred more drunkenness and +crime, we are assured by anxious Churchmen, than all the rest of the +year.[258] Indeed, it is from judicial records that we may glean by far +the fullest details about the games of our ancestors; and a brilliant +archivist like Simeon Luce, when he undertakes to give a picture of +popular games in the France of Chaucer's day, draws almost exclusively on +Royal proclamations and court rolls.[259] + +From the Universities, sacred haunts of modern athleticism, down to the +smallest country parish, we get the same picture of sports flourishing +under considerable discouragement from the powers in being, but +flourishing all the same, and taking a still more boisterous tinge from +the injudicious attempts to suppress them altogether. "Alike in the +Universities and out of them," writes Dr. Rashdall on the subject of +games, "the asceticism of the medieval ideal provoked and fostered the +wildest indulgence in actual life." Even chess was among the "noxious, +inordinate, and unhonest games" expressly forbidden to the scholars of New +College by William of Wykeham's Statutes,[260] and indeed throughout the +Middle Ages this was a pastime which led to more gambling and quarrels +than most others. A very curious quarrel at cudgel-play outside the walls +of Oxford is recorded in the "Munimenta Academica" (Rolls Series, p. 526). +At Cambridge it was forbidden under penalty of forty pence to play tennis +in the town. At Oxford we find four citizens compelled to abjure the same +game solemnly before the vice-chancellor; and readers both of Froissart +and of the preface to "Ivanhoe" will remember violent feuds arising from +it.[261] In 1446 the Bishop of Exeter, while pleading that he has always +kept open the doors of the cathedral cloisters at all reasonable times, +adds, "at which times, and in especial in time of divine service, +ungodly-ruled people (most customably young people of the said Commonalty) +within the said cloister have exercised unlawful games, as the top, queke, +penny-prick, and most at tennis, by the which all the walls of the said +cloister have been defouled and the glass windows all to-burst."[262] + +As early as 1314, the laws of London forbade playing at football in the +fields near the city; and this was among the games which, by Royal +proclamation of 1363, were to give place to the all-important sport of +archery. Others forbidden at the same time were quoits, throwing the +hammer, hand-ball, club-ball, and golf. Indeed, from this ancient and +royal game down to leap-frog and "conquerors," nearly all our present +sports were familiar, in more or less developed forms, to our ancestors. +In 1332, Edward III. had to proclaim "let no boy or other person, under +pain of imprisonment, play in any part of Westminster Palace, during the +Parliament now summoned, at bars [_i.e._ prisoners' base] or other games, +or at snatch-hood"; and John Myrc instructs the parish clergy to forbid to +their parishioners in general all "casting of ax-tree and eke of stone ... +ball and bars and suchlike play" in the churchyard.[263] Wrestling, again, +was among the most popular sports, and one of those which gave most +trouble to coroners. The two great wrestling matches in 1222 between the +citizens of London and the suburbans ended in a riot which assumed almost +the dignity of a rebellion. Fatal wrestling-bouts, like fatal games of +chess, are among the stock incidents of medieval romance; whether the +enemy was to be got rid of through the hands of a professional champion +(as in the quasi-Chaucerian "Tale of Gamelyn") or by such foul play as is +described in the Pardoner's Tale-- + + Arise, as though thou wouldest with him play, + And I shall rive him through the sides way, + While that thou strugglest with him as in game; + And with thy dagger look thou do the same. + +Moreover, the same tragedy might only too easily be played +unintentionally, as in the ballad of the "Two Brothers"-- + + They warsled up, they warsled down + Till John fell to the ground; + A dirk fell out of Willie's pouch, + And gave him a deadly wound. + +Or, as it is recorded in the business-like prose of an assize-roll: +"Richard of Horsley was playing and wrestling with John the Miller of +Tutlington; and by mishap his knife fell from its sheath and wounded the +aforesaid John without the aforesaid Richard's knowledge, so that he died. +And the aforesaid Richard fled and is not suspected of the death; let him +therefore return if he will, but let his chattels be confiscated for his +flight. (N.B. He has no chattels)."[264] In this same assize-roll, out of +forty-three accidental deaths, three were due to village games, and three +more to sticks or stones aimed respectively at a cock, a dog, and a pig, +but finding their fatal billet in a human life. Ecclesiastical +disciplinarians endeavoured frequently, but with indifferent success, to +put down the practice of wrestling in churchyards, with the scarcely less +turbulent miracle-plays or dances, and the markets which so frequently +stained the holy ground with blood. Even the State interfered in the +matter of churchyard fairs and markets "for the honour of Holy Church"; +but they went on gaily as before. Dances, as I have already had occasion +to note, were condemned with a violence which is only partially explained +even by Chaucer's illuminating lines about the Parish Clerk-- + + In twenty manners could he skip and dance, + (After the School of Oxenforde, though,) + And with his legges casten to and fro.[265] + +To quote here again from Dr. Rashdall, "William of Wykeham found it +necessary for the protection of the sculpture in the Chapel reredos to +make a Statute against dancing or jumping in the Chapel or adjoining Hall. +His language is suggestive of that untranslatable amusement now known as +'ragging,' which has no doubt formed a large part of the relaxation of +students--at least of English students--in all ages. At the same College +there is a comprehensive prohibition of all 'struggling, chorus-singing, +dancing, leaping, singing, shouting, tumult and inordinate noise, pouring +forth of water, beer, and all other liquids and tumultuous games' in the +Hall, on the ground that they were likely to disturb the occupants of the +Chaplain's chamber below. A moderate indulgence in some of the more +harmless of these pastimes in other places seems to be permitted."[266] + +In this, the good bishop was only following the very necessary precedent +of many prelates before him. As early as 1223, when the reform of the +friars had stimulated a great effort to put down old abuses throughout the +Church, Bishop Poore of Salisbury and his diocesan council decreed "we +forbid the holding of dances, or base and unhonest games which provoke to +lasciviousness, in the churchyard.... We forbid the proclaiming of +scot-ales in church by layfolk, or by priests or clerks either in or +without the church." Similar prohibitions are repeated by later councils +with an emphasis which only shows their inefficiency. The University of +Oxford complained to Henry V. in 1414 that fairs and markets were held +"more frequently than ever" on consecrated ground; and the Visitation of +1519 among churches appropriated to York Cathedral elicited the fact that +football and similar games were carried on in two of the churchyards. +These holy places sometimes witnessed rougher sports still; especially +cathedral cemeteries during the great processions of the ecclesiastical +year. "Moreover," writes Bishop Grosseteste in a circular letter to all +his archdeacons, "cause it to be proclaimed strictly in every church that, +when the parishes come in procession for the yearly visitation and homage +to the Cathedral church, no parish shall struggle to press before another +parish with its banners; since from this source not only quarrels are wont +to spring, but cruel bloodshed." Bishop Giffard of Worcester was compelled +for the same reason to proclaim in every church of his diocese "that no +one shall join in the Pentecostal processions with a sword or other kind +of arms"; and a similar prohibition in the diocese of Ely (1364) is based +on the complaint that "both fights and deaths are wont to result +therefrom." Even more were the minds of the best clergy exercised by the +corpse-wakes in churches, which "turned the house of mourning and prayer +into a house of laughter and excess"; and again by "the execrable custom +of keeping the 'Feast of Fools,' which obtains in some churches," and +which "profanes the sacred anniversary of the Lord's Circumcision with the +filth of lustful pleasures"; yet here again the tenacity of popular custom +baffled even the most vigorous prelates.[267] + +We must not pass away from popular amusements without one glance at these +above-mentioned scot-ales, which were probably relics of the Anglo-Saxon +semi-religious drinking-bouts. In the later Middle Ages they appear as +forerunners of the modern bazaar or religious tea; a highly successful +device for raising money contributions by an appeal to the convivial +instincts of a whole parish or district. In the early 13th century we find +them denounced among the methods employed by sheriffs for illegal +extortion; and about the same time they were very frequently condemned +from the religious point of view. The clergy were not only forbidden to be +present at such functions, but also directed to warn their parishioners +diligently against them, "for the health of their souls and bodies," since +all who took part at such feasts were excommunicated. But the custom died +hard; or rather, it was probably rebaptized, like so many other relics of +paganism; and the change seems to have taken place during Chaucer's +lifetime. In 1364 Bishop Langham of Ely was still fulminating against +scot-ales; in 1419, if not before, we find an authorized system of +"church-ales" in aid of the fabric. These were held sometimes in the +sacred edifice itself; more often in the Church Houses, the rapid +multiplication of which during the 15th century is probably due to the +equally rapid growth of church-ales. The puritanism of the 13th century +was by this time somewhat out of fashion; parish finances had come far +more under the parishioners' own control; and it was obviously convenient +to make the best of these time-honoured compotations, as of the equally +rough-and-ready hock-day customs, in order to meet expenses for which the +parish was legally responsible. Earnest Churchmen had, all through this +century, more important abuses to combat than these quasi-religious +convivialities; and we find no voice raised against church-ales until the +new puritanism of the Reformation. The Canons of 1603 forbade, among other +abuses, "church ale drinkings ... in the church, chapel, or churchyard." +While Bishop Piers of Bath and Wells testified that he saw no harm in +them, the puritan Stubbes accused the participants of becoming "as drunk +as rats, and as blockish as brute beasts." No doubt the truth lies between +these extremes; but church-ales must not be altogether forgotten when we +read the numerous medieval testimonies to the intimate connection between +holy days and crime.[268] + +Perhaps the most widespread and most natural of all country sports was +that of poaching. As Dr. Rashdall has pointed out, it was especially +popular at the two Universities, where the paucity of authorized +amusements drove the students into wilder extremes. We have also abundant +records of clerical poachers; and in 1389 Richard II. enacted at the +petition of the Commons "that no priest or clerk with less than ten pounds +of yearly income should keep greyhounds, 'leetes' or other hunting dogs, +nor ferrets, nets, or snares." The same petition complained that +"artificers and labourers--that is to say, butchers, cobblers, tailors, +and other working-folk, keep greyhounds and other dogs; and at the time +when good Christians are at church on holy-days, hearing their divine +services, these go hunting in the parks, coney-covers, and warrens +pertaining to lords and other folk, and destroy them utterly." It was +therefore enacted that no man with an income of less than forty shillings +should presume to keep hunting dogs or implements. + +But in spite of squires and church synods, the working-man did all he +could to escape, in his own untutored fashion, from the dullness of his +working days. Every turn of life, from the cradle to the grave, was seized +upon as an excuse for rough-and-ready sports. When a witness wishes to +give a reason for remembering a christening on a certain day, he testifies +to having broken his leg in the baptismal football match. Bishops +struggled against the practice of celebrating marriages in taverns, lest +the intending bride and bridegroom should plight their troth in liquor; +and weddings in general were so uproarious as to be sometimes ruled out as +too improper not only for a monk's attendance but even for that of serious +and pious layfolk. Similar survivals of barbaric sports clung to the +funeral ceremonies--the _wake-pleyes_ of Chaucer's Knight's Tale; and +Archbishop Thoresby's constitutions of 1367 seem to speak of wrestling +matches held even in the church by the side of the dead man's bier. Such +things could scarcely have happened without some clerical connivance; and +in fact, the sporting parson was as common in Chaucer's as in Fielding's +day. The hunting Monk of his "Prologue" is abundantly vouched for by the +despairing complaints of ecclesiastical disciplinarians; and the parish +parson, so often a peasant by birth, constantly set at naught the +prohibitions of his superiors, to join with tenfold zest in the least +decorous pastimes of his village flock. While archbishops in council +legislated repeatedly and vainly against the hunting and tavern-haunting +priest, swaggering about with a sword at his side or the least decent of +lay doublets and hosen on his limbs, the homely Lollard satirist vented +his scorn on this Parson Trulliber, who contrasted so startlingly with +Chaucer's Parson Adams-- + + For the tithing of a duck + Or of an apple, or of an ey [egg + They make man swear upon a book; + Thus they foulen Christes fay. [faith + Such bearen evilly heaven's key; + They may assoil, and they may shrive, + With mennes wives strongly play, + With true tillers sturt and strive [struggle + + At the wrestling, and at the wake, + And chiefe chanters at the ale; + Market-beaters, and meddling-make, + Hopping and hooting with heave and hale. + At faire fresh, and at wine stale; + Dine, and drink, and make debate; + The seven sacraments set a-sale; + How keep such the keys of heaven gate? + ("Political Poems" (R.S.), i., 330). + + + + +CHAPTER XXII + +THE KING'S PEACE + + "Accident plays a greater part in the fourteenth century than perhaps + at any other epoch.... At bottom society was neither quite calm nor + quite settled, and many of its members were still half + savage."--JUSSERAND, "English Wayfaring Life." + + +The key to these contrasts, and much else that we are slow to imagine in +medieval life, lies in the comparative simplicity of that earlier +civilization. We must indeed beware of exaggerating this simplicity; there +were already many complex threads of social development; again, the subtle +tyranny of custom and opinion has in all primitive societies a power which +we find it hard to realize. But certainly work and play were far less +specialized in Chaucer's day than in ours; far less definitely sorted into +different pigeon-holes of life. The drinking-bouts and rough games which +scandalized the reformers of the 13th century had once been religious +ceremonies themselves; and the two ideas were still confused in the +popular mind. If, again, Justice was so anxious to forbid popular sports, +this was partly because some of her own proceedings still smacked strongly +of the primeval sporting instinct for which her growing dignity now began +to blush. The scenic penances of the pillory and cucking-stool were among +the most popular spectacles in every town; and a trial by battle "till the +stars began to appear" must often have been a better show than a +tournament, even without such further excitement as would be afforded by +the match between a woman and a one-armed friar, or the searching of a +bishop's champion for the contraband prayers and incantations sewn under +his clothes, or the miracle by which a defeated combatant, who was +supposed to have been blinded and emasculated in due course of justice, +was found afterwards to be perfectly whole again by saintly intercession. +Still more exciting were the hue and cry after a felon, his escape to some +sanctuary, and his final race for life or "abjuration of the realm." What +vivid recollections there must have been in Chaucer's family, for +instance, of his great-uncle's death under circumstances which are thus +drily recorded by the coroner (November 12, 1336): "The Jurors say that +Simon Chaucer and one Robert de Upton, skinner, ... after dinner, +quarrelled with one another in the high street opposite to the shop of the +said Robert, in the said parish, by reason of rancour previously had +between them, whereupon Simon wounded Robert on the upper lip; which John +de Upton, son of Robert, perceiving, he took up a 'dorbarre,' without the +consent of his father, and struck Simon on the left hand and side, and on +the head, and then fled into the church of St. Mary of Aldermari-chirche; +and in the night following he secretly escaped from the same. He had no +chattels. Simon lived, languishing, till the said Tuesday, when he died of +the blows, early in the morning.... The Sheriffs are ordered to attach the +said John when he can be found in their bailiwick, ..." There was an +evident sporting element in this race for sanctuary, and the subsequent +secret escape; and we cannot help feeling some sympathy with the son whose +dorbarre had intervened so unwisely, yet so well. But this affair, except +for its Chaucerian interest, is commonplace; to realize the true humours +of criminal justice one needs to read through a few pages of the records +published by the Surtees Society, Professors Maitland and Thorold Rogers, +Dr. Gross, and Mr. Walter Rye. We may there find how Seman the hermit was +robbed, beaten, and left for dead by Gilbert of Niddesdale; how Gilbert +unluckily fell next day into the hands of the King's serjeant, and the +hermit had still strength enough to behead his adversary in due form of +law, the Northumberland custom being that a victim could redeem his stolen +goods only by doing the executioner's dirty work; how, again, Thomas the +Reeve wished to chastise his concubine with a cudgel, but casually struck +and killed the child in her arms, and the jury brought it in a mere +accident; how an unknown woman came and bewitched John of Kerneslaw in his +own house one evening, so that the said John used to make the sign of the +cross over his loins when any man said _Benedicite_; how in a fit of fury +he thrust the witch through with a spear, and her corpse was solemnly +burned, while he was held to have done the deed "in self-defence, as +against the Devil;" or, again, how Hugh Maidenlove escaped from Norwich +Castle with his fellow sheep-stealer William the Clerk, and carried him +stealthily on his back to the sanctuary of St. John in Berstreet, by +reason that the said William's feet were so putrefied by the duress of the +prison that he could not walk.[269] Let us take in full, as throwing a +more intimate light on law and police, another case with a different +beginning and a different ending to Simon Chaucer's (November 6, 1311). +"It came to pass at Yelvertoft ... that a certain William of Wellington, +parish chaplain of Yelvertoft, sent John his parish clerk to John +Cobbler's house to buy candles, namely a pennyworth. But the same John +would not send them without the money; wherefore the aforesaid William +waxed wroth, took a stick, and went to the house of the said John and +broke in the door upon him and smote this John on the fore part of the +head with the same stick, so that his brains gushed forth and he died +forthwith. And [William] fled hastily to the Church of Yelvertoft.... +Inquest was made before J. of Buckingham by four neighbouring townships, +to wit, Yelverton, Crick, Winwick and Lilbourne. They say on their oath as +aforesaid, that they know no man guilty of John's death save the said +William of Wellington. He therefore came before the aforesaid coroner and +confessed that he had slain the said John; wherefore he abjured the realm +of England in the presence of the said four townships brought together +[for this purpose]. And the port of Dover was assigned to him."[270] + +This "abjuration of the realm," a custom of English growth, which our +kings transplanted also into Normandy, was one of the most picturesque +scenes of medieval life. It was designed to obviate some of the abuses of +that privilege of sanctuary which had no doubt its real uses in those days +of club-law. What happened in fact to William of Wellington, we may gather +not only from legal theorists of the Middle Ages, but from the number of +actual cases collected by Reville.[271] The criminal remained at bay in +the church; and no man might as yet hinder John his clerk from bringing +him food, drink, or any other necessary. The coroner came as soon as he +could, generally within three or four days at longest; but he might +possibly be detained for ten days or more, and meanwhile (to quote from an +actual case in 1348) "the parish kept watch over him ... and the coroner +found the aforesaid William in the said church, and asked him wherefore he +was there, and whether or not he would yield himself to the King's peace." +The matter was too plain for William to deny; his confession was duly +registered, and he took his oath to quit the realm within forty days.[272] +Coming to the gate of the church or churchyard, he swore solemnly before +the assembled crowd: "Oyez, oyez, oyez! Coroner and other good folk: I, +William de Wellington, for the crime of manslaughter which I have +committed, will quit this land of England nevermore to return, except by +leave of the kings of England or their heirs: so help me God and His +saints!" The coroner then assigned him a port, and a reasonable time for +the journey; from Yelverton it would have been about a week. His bearing +during this week was minutely prescribed: never to stray from the +high-road, or spend two nights in the same place; to make straight for his +port, and to embark without delay. If at Dover he found no vessel ready to +sail, then he was bound daily to walk into the sea up to his knees--or, +according to stricter authorities, up to his neck--and to take his rest +only on the shore, in proof that he was ready in spirit to leave the land +which by his crimes he had forfeited. His dress meanwhile was that of a +felon condemned to death--a long, loose white tunic, bare feet, and a +wooden cross in his hand to mark that he was under protection of Holy +Church. + +Such abjurations were matters of common occurrence; yet Dover beach was +not crowded with these unwilling pilgrims. A few, of course, were +overtaken and slain on the way, in spite of their sacred character, by the +friends of the murdered man. But many more must have reflected that, since +they would find neither friends nor welcome abroad, there was less risk in +taking their chance as runaways at home. If caught, they were liable to be +strung up out of hand; but how many chances there must have been in the +fugitive's favour! and, even in the last resort, some plausible excuse +might possibly soften the captors' hearts. One criminal, who might +possibly even have rubbed shoulders with Chaucer in London, pleaded that +he had taken sanctuary and been torn from the altar. This was disproved, +and he took refuge in a convenient dumbness. For such afflictions the +Middle Ages knew a sovereign remedy, and he was led forthwith to the +gallows. Here he found his tongue again, and pleaded clergy; but he failed +to read his neck-verse, and was hanged. Often the miserable homesick +wanderers came back and tried to save their lives by turning approvers +against fellow-criminals. In 1330 Parliament had to interfere, and ruled +that John English [_Lengleyse_], who three years before had slain the +Mayor of Lynn, taken sanctuary, and abjured the realm, could not now be +suffered to purchase his own pardon by accusing others. + +What happened, it may be asked, if William refused either to acknowledge +his guilt or to stand his trial, and simply clung to the sanctuary? At +least half the criminals thus refused; and here even theory was uncertain. +If, at the end of his forty days of grace, the lay authorities tore him +from the altar, then they were pretty sure of excommunication from the +bishop. The lawyers held, therefore, that it was for the Ordinary, the +Archdeacon, the Parson, to expel this man who had outstayed even the +ecclesiastical welcome; but we all know the risk of dragging even a +good-tempered dog from under a chair where he has taken refuge; and how +could the poor bishop be expected to deal with this desperado? The matter +was thus, like so many others, left very much to chance. The village did +its best to starve the man out, and meanwhile to watch him night and day. +One offending William, whose forty days had expired on August 12, 1374, +held out against this blockade until September 9, when he fled. Then there +was a hue and cry of the whole village; he might indeed run the gauntlet +and make good his escape, leaving his quondam neighbours to prove before +the justices that they had done all they could, or to pay a fine for their +negligence. Often, however, a stick or stone would bring him down at close +quarters, or an arrow from afar; then in a moment he was overpowered and +beheaded, and that chase was remembered for years as the greatest event in +Yelvertoft. + +There was indeed one gross irregularity in the case of Sir William de +Wellington, but an irregularity which modern readers will readily pardon. +Becket had given his life for the freedom of the Church as he conceived +it, and especially for the principle that no cleric should be punished by +the lay courts for any offence, however heinous. The death of "the holy +blissful martyr" did indeed establish this principle in theory; and, with +the most powerful corporation in the world to protect it, it was, in fact, +kept far more strictly than most legal theories. William, therefore, after +dashing John the Cobbler's brains upon the floor, might well have found it +necessary to take refuge in the church from the blind fury of summary and +illegal vengeance; but he need not have abjured the realm. In theory he +had simply to confess his offence, or to stand his trial and suffer +conviction from the King's judges; then the bishop's commissary stepped +forward and claimed the condemned clerk in the name of the Church. The +bishop, disregarding the verdict of the jury, would try him again by the +primitive process of compurgation; that is, would bid him present himself +with a specified number of fellow-clergy or persons of repute, who would +join William in swearing on the Bible to his innocence. In this particular +case William would probably have failed to find proper compurgators, and +the bishop might, if he had chosen, have imprisoned him for life. But this +involved very considerable expense and responsibility; it was a more +invidious and costly matter than to prosecute nowadays for alleged illegal +practices, and the documents show us very clearly that only the smallest +fraction of these criminous clerks were imprisoned for any length of time. +Indeed, for any such strict system, the episcopal prisons would have +needed to be ten times their actual size. Equally seldom do we find +notices of the next drastic punishment in the bishop's power--the total +degradation of the offender from his Orders, after which the lay judges +might punish him unchallenged for his second crime. Many of the guilty +parties did, in fact, "purge" themselves successfully, and were thus let +loose on society as before; this we have on the unimpeachable testimony of +the Oxford Chancellor Gascoigne, even if it were not sufficiently evident +from the records themselves. The notoriously guilty received more or less +inadequate punishments, and were sometimes simply shunted on to another +diocese, a shifting of responsibility which was practised even by the +strictest of reforming prelates. The curious reader may trace for himself, +in the English summaries from Bishop Giffard's register, the practical +working of these clerical privileges.[273] First, there are frequent +records of criminous clerks handed over to the bishop, in the ordinary +routine, by the lay justices. Sometimes the bishop had to interfere in a +more summary fashion, as when he commissioned four rural deans "to cause +Robert, rector of the Church of the Blessed Mary in the market of Bristol, +to be released, he being suspected of homicide having fled to the church, +and having been besieged here; and to excommunicate all who should oppose +them" (49). Robert had not yet gone through any formal trial; the bishop +apparently rescued him merely from the fury of the people; but, even if he +had been tried and condemned by the King's courts, he had still a liberal +chance of escape. A few pages further in the register (79) we find a +declaration "that whereas William de Capella, an acolyte, was accused and +condemned for the death of John Gogun of Pershore, before the justices +itinerant at Worcester, and was on demand of the bishop's commissary +delivered up by the same justices, the same William being afterwards +examined before the sub-prior of Worcester and Geoffrey de Cubberlay, +clerk, solemnly declared that he was in nowise guilty; and at length upon +proclamations, no one opposing, with four priests, two sub-deacons, and +six acolytes, his compurgators, he was admitted to purgation and declared +innocent of the said crime; and after giving security to answer any +accusers if required, he was permitted to depart freely. And it is +forbidden under pain of anathema to any one to lay such homicide to the +charge of the said William." Sometimes, however, the scandal was too +notorious; and, though no mere layman had the least legal right to +interfere with the bishop's own private justice, the King would apply +pressure in the name of common sense. So on page 408 we find a "letter +from King Edward I. to John Peckham, Archbishop of Canterbury, desiring +him to refuse purgation to Robert de Lawarre, a clerk accused of theft and +homicide and in the gaol of Worcester;" and a few months later the same +strenuous champion of justice sent a more general warning to the Bishop of +Worcester, "forbidding him to take the purgation of clerks detained in his +prison, whose crimes are notorious; but with regard to others he may take +such purgation" (410). The system was, indeed, notoriously faulty, and did +much to encourage that venality in the clerical courts which moved +Chaucer's laughter and the indignation of his contemporaries. The clergy, +says Gower, are judges in their own cause, and each shields the other: "My +turn to-day; to-morrow thou shalt do the like for me." In vain did +councils decree year after year that they should bear no arms; rectors (as +we have seen in Chapter VIII.) imperturbably bequeathed their formidable +daggers by will, and duly registered the bequest in the Bishop's court. "O +Priest, answer to my call; wherefore hast thou so long a knife dangling at +thy belt? art thou armed to fight in God's quarrel or the devil's?... The +wild beast in rutting-season becomes fiercer and more wanton; if ever he +be thwarted, forthwith he will fight and strike; and that is the same +cause why the priests fight when they turn to lechery like beasts; they +wander idly everywhere seeking and hunting for women, with whom they +corrupt the country."[274] A century later the Commons pressed the King +for fresh and more stringent laws to remedy the notorious fact that "upon +trust of the privilege of the Church, divers persons have been the more +bold to commit murder, rape, robbery, theft, and other mischievous deeds, +because they have been continually admitted to the benefit of the clergy +as often as they did offend in any of the [aforesaid]." + +This petition of the Commons and the Act which resulted from it, had +already often been anticipated by the rough-and-ready justice of the +people themselves. In 1382, the citizens of London took these matters into +their own hands, and Chaucer had probably seen more than one unchaste +priest marched with his guilty partner to the common lock-up in Cornhill, +to the accompaniment of derisive music, and amid the jeers of the +populace. Eight years after his death, the city authorities began to keep +a regular record of such cases, and "Letter-Book," I, "contains some +dozens of similar charges, mostly against chaplains celebrating in the +city, temp. Henry IV. to Henry VI."[275] This lynch-law is abundantly +explained by the very disproportionate numbers of criminous clerks whom we +often find recorded in coroners' or assize rolls, and who were frequently +no mere shavelings, but priests and substantial incumbents.[276] In 1200 +these men were almost above the law; in 1600 they were amenable to justice +as though they had not been anointed with oil; in 1400 it depended (as in +London and in this Yelvertoft case) whether the popular indignation was +strong enough to beat down the clerical privilege. + +"Accident plays a more important part in the 14th century than in any +other age," and in many ways England was no doubt the merrier for this. +Prosaic and uniform modern Justice, bewigged as well as blindfolded, +could no more have been foreseen by Chaucer than railways or life +insurance. First of all, there was the chance of bribing the judge in the +regular and acknowledged way of business.[277] Then, the prospect of a +Royal pardon; Edward III. more than once proclaimed such a general +amnesty; and a petition of the Commons in 1389, forthwith embodied in an +Act of Parliament, is eloquent on the "outrageous mischiefs and damages +which have befallen the Realm because treasons, murders, and rapes of +women are too commonly perpetrated; and all the more so because charters +of pardon have been too lightly granted in such cases." The terms of the +petition and bill, and the heroic measures of remedy, are sufficiently +significant of the state of things with which the reformers had to +contend.[278] + +Moreover, justice offered at every point a series of splendid +uncertainties, and a thousand giddy turns of fortune's wheel. Apart from +the practical impunity of the powerful, even the poorest felon had more +chances in his favour than the modern plutocrat; for there is no higher +prize than a man's own life, and no American millionaire enjoys facilities +for homicide equal to those of our 14th-century villagers. Such +regrettable incidents, as reckoned from the coroners' rolls, were from +five to forty times more frequent then than in our days--it depends +whether we count them as mere manslaughters or, according to the stricter +idea of modern justice, as downright murders. No doubt stabbing was never +so frequent or so systematic in England as at Naples; but thousands of +worthy Englishmen might have cried with Chaucer's Host, "for I am +perilous with knife in hand!" Many readers have doubtless noted how, in +this very passage, Harry Bailey reckons as probable punishment for +homicide not the gallows, but only outlawry-- + + I wot well she will do me slay some day + Some neighebour, and thenne go my way.... + +The fact is that judicial statistics of the Middle Ages show the murderer +to have had many more chances of survival than a convicted thief. The +Northumberland Roll of 1279 (to choose a typical instance) gives 72 +homicides to only 43 accidental deaths. These 72 deaths were brought home +to 83 culprits, of whom only 3 are recorded to have been hanged. Of the +remainder, 69 escaped altogether, 6 took sanctuary, 2 were never +identified, 1 pleaded his clergy, 1 was imprisoned, and 1 was fined. To a +mind of any imagination, such bare facts will often open wider vistas than +a great deal of so-called poetry. There can be no truer commentary on the +"Tale of Gamelyn" or the "Geste of Robin Hood" than these formal assize +rolls. The justice's clerk drones on, with damnable iteration, paragraph +after paragraph, "Alan Fuller ... and he fled, and therefore let him be +outlawed; chattels he hath none"; "Patrick Scot ... fled ... outlawed"; +"William Slater ... fled ... outlawed"; but all the while we see the broad +sunshine outside the windows, and hear the rustle of the forest leaves, +and voices whisper in our ear-- + + He must needes walk in wood that may not walk in town. + + * * * * * + + In summer, when the shaws be sheen, + And leaves be large and long, + It is full merry in fair forest + To hear the fowles' song. + + + + +CHAPTER XXIII + +PRIESTS AND PEOPLE + + "Charity is a childlike thing, as Holy Church witnesseth; + As proud of a penny as of a pound of gold, + And all so glad of a gown of grey russet + As of a coat of damask or of clean scarlet. + He is glad with all glad, as girls that laughen all, + And sorry when he seeth men sorry; as thou seest children ... + Laugh when men laughen, and lower where men low'ren.... + And in a friar's frock he was found once, + But that is far and many years, in Francis' time; + In that suit since too seldom hath he been found." + "Piers Plowman," B., xvii., 296, 352 + + +When the greatest Pope of the 13th century saw in his dream a vision of +St. Francis propping the tottering church, both he and the saint augured +from this happy omen a reformation more sudden and complete than was +actually possible. Church historians of all schools have often seemed to +imply that if St. Francis had come back to earth on the first or second +centenary of his death, he would have found the Church rather worse than +better; and certainly Chaucer's contemporaries thought so. It is probable +that in this they were mistaken; that the higher life was in fact +unfolding no less surely in religion than in the State, but that men's +impatience of evils which were only too obvious, and a restlessness bred +by the rapid growth of new ideas, tempted them to despair too easily of +their own age. The failure of the friars became a theme of common talk, as +soon as enough time had gone by for the world to realize that Francis and +Dominic had but done what man can do, and that there was as yet no visibly +new heaven or new earth. Wycliffe himself scarcely inveighed more +strongly against many of the worst abuses in the Church than Bonaventura a +century before him--Bonaventura, the canonized saint and Minister General +of the Franciscans, who as a boy had actually seen the Founder face to +face. The current of thought during those hundred years is typified by +Dante and the author of "Piers Plowman." Dante, bitterly as he rebuked the +corruptions of the age, still dreamed of reform on conservative lines. In +"Piers Plowman" it is frankly recognized that things must be still worse +before they can be better. The Church is there described as already +succumbing to the assaults of Antichrist, aided by "proud priests more +than a thousand"-- + + 'By Mary!' quoth a cursed priest of the March of Ireland, + 'I count no more conscience, if only I catch silver, + Than I do to drink a draught of good ale!' + And so said sixty of the same country, + And shotten again with shot, many a sheaf of oaths, + And broad hooked arrows, '_God's heart!_' and '_God's nails!_' + And had almost Unity and Holy Church adown. + Conscience cried 'Help, clergy,[279] or else I fall + Through imperfect priests and prelates of Holy Church.' + Friars heard him cry, and camen him to help; + But, for they knew not their craft, Conscience forsook them. + +One friar, however, is admitted, Brother "Creep-into-Houses," but he turns +out the worst traitor of all, benumbing Contrition by his false +absolutions-- + + Sloth saw that, and so did Pride, + And came with a keen will Conscience to assail. + Conscience cried oft, and bade Clergy help him, + And also Contrition, for to keep the gate. + 'He lieth and dreameth,' said Peace, 'and so do many other; + The friar with his physic this folk hath enchanted, + And plastered them so easily, they dread no sin.' + 'By Christ!' quoth Conscience then, 'I will become a pilgrim, + And walken as wide as all the world lasteth + To seek Piers the Plowman;[280] that Pride may be destroyed, + And that friars have a finding,[281] that for need flatteren, + And counterplead me, Conscience. Now, Kind me avenge + And send me hap and heal, till I have Piers the Plowman.' + And sith he cried after grace, till I gan awake. + +So ends this dreamer on the Malvern Hills, and so thought many more good +Christians of Chaucer's time. It would be tedious even to enumerate the +orthodox authorities which testify to the deep corruption of popular +religion in the 14th century. Two books of Gower's "Vox Clamantis" (or +one-third of the whole work) are devoted to invectives against the Church +of his time; and he goes over the same ground with equal minuteness in his +"Mirour de l'Omme." The times are out of joint, he says, the light of +faith grows dim; the clergy are mostly ignorant, quarrelsome, idle, and +unchaste, and the prelates do not correct them because they themselves are +no better. The average priests do the exact opposite of what Chaucer +praises in his Poor Parson; they curse for tithes, and leave their sheep +in the lurch to go mass-hunting into the great towns. If, again, they stay +unwillingly in the villages, then instead of preaching and visiting they +waste their own time and the patrimony of the poor in riot or debauchery; +nay, the higher clergy even encourage vice among the people in order to +gain money and influence for themselves. Their evil example among the +multitude, and the contempt into which they bring their office among the +better laity, are mainly responsible for the decay of society. Of monks +and nuns and friars, Gower writes even more bitterly; the monks are +frequently unchaste; nuns are sometimes debauched even by their own +official visitors, and the friars seriously menace the purity of family +life. In short, the reign of Antichrist seems to be at hand; if the world +is to be mended we can only pray God to reform the clergy. Wycliffe +himself wrote nothing more bitter than this; yet Gower was a whole +horizon removed from anti-clericalism or heresy; he hated Lollardy, and +chose to spend his last days among the canons of Southwark. Moreover, in +the next generation, we have an equally scathing indictment of the Church +from Gascoigne, another bitter anti-Wycliffite and the most distinguished +Oxford Chancellor of his generation. St. Catherine of Siena, who knew Rome +and Avignon only too well, is proportionately more vehement in her +indignation. Moreover, the formal records of the Church itself bear out +all the gravest charges in contemporary literature. The parish churches +were very frequently reported as neglected, dirty, and ruinous; the very +service books and most necessary ornaments as either dilapidated or +lacking altogether; priests and people as grossly irreverent.[282] +Wherever we find a visitation including laity and clerics alike, the +clergy presented for unchastity are always numerous out of all proportion +to the laity; sometimes more than ten times as numerous. Episcopal +registers testify plainly to the difficulty of dealing with monastic decay +and to the neglect of proper precautions against the intrusion of unworthy +clerics into benefices. Many of the anti-Lollard Articles solemnly +presented by the University of Oxford to the King in 1414 might have been +drawn up by Wycliffe himself. These pillars of the Church pray Henry V., +who was known to have religion so much at heart, to find some remedy for +the sale of indulgences, the "undisciplined and unlearned crowd which +daily pressed to take sacred orders"; the scandalous ease with which +"illiterate, silly, and ignorant" candidates, even if rejected by the +English authorities, could get ordained at the Roman court; the system +which allowed monasteries to prey upon so many parishes; the pardoners' +notorious frauds, the irreverence of the people at large, the embezzlement +of hospital endowments, the debasement of moral standards by flattering +friar-confessors, and lastly the numbers and practical impunity of +fornicating monks, friars, and parish priests. As early as 1371, the +Commons had petitioned Edward III. that, "whereas the Prelates and +Ordinaries of Holy Church take money of clergy and laity in redemption of +their sin from day to day, and from year to year, in that they keep their +concubines openly ... to the open scandal and evil example of the whole +commonalty," this system of hush-money should now be put down by Royal +authority; that the ordinary courts of justice should have cognizance of +such cases; and that such beneficed clergy as still persisted in +concubinage should be deprived of their livings.[283] + +To comment fully on Chaucer's clerical characters in the light of other +contemporary documents would be to write a whole volume of Church history; +but no picture of that age could be even roughly complete without such a +summary as I have just given. We must, of course, discount to some extent +the language of indignation; but, to understand what it was that drew such +bitter words from writers of such acknowledged gravity, we must try to +transport ourselves, with our own common human feelings, into that strange +and distant world. So much of the old framework of society was either +ill-made or long since outworn; a new world was struggling to grow up +freely amid the mass of dying conventions; the human spirit was surging +vehemently against its barriers; and much was swept boisterously away. + + +[Illustration: THE CLERGY-HOUSE AT ALFRISTON, SUSSEX, BEFORE ITS RECENT +RESTORATION + +(FOR PLAN AND SECTION SEE P. 97)] + + +Think for a moment of the English boy as we know him; for in most +essentials he was very much the same even five hundred years ago. At +fifteen or sixteen (or even at an earlier age, if his family had +sufficient influence) he might well receive a fat rectory or canonry. +Before the Black Death, an enormous proportion of the livings in lay +advowson were given to persons who were not in priest's orders, and often +not in holy orders at all.[284] The Church theoretically forbade with the +utmost severity this intrusion of mere boys into the best livings; but all +through the Church the forbidden thing was done daily, and most +shamelessly of all at the Papal court. A strong bishop in the 13th century +might indeed fight against the practice, but with slender success. Giffard +of Worcester, a powerful and obstinate prelate, attempted in 1282 to +enforce the recent decree of the Ecumenical Council of Lyons, and declared +the rectory of Campden vacant because the incumbent had refused for three +years past to qualify himself by taking priest's orders. After four years +of desperate litigation, during which the Pope twice intervened in a +half-hearted and utterly ineffectual fashion, the Bishop was obliged to +leave the case to the judgment of the Archbishop of Canterbury, whose +court enjoyed a reputation for venality only second to that of Rome. Other +bishops seem to have given up all serious attempts to enforce the decree +of the Council of Lyons; Stapeldon of Exeter, for instance, permitted +nearly three-quarters of the first presentations by laymen to be made to +persons who were not in priest's orders; and he commonly enjoined, after +institution, that the new rector should go forthwith and study at the +University. To appreciate the full significance of this, we must remember +that boys habitually went up to Oxford in those days at from thirteen to +sixteen, and that the discipline there was of almost incredible laxity. +The majority of students, after inscribing their names on the books of a +master whose authority over them was almost nominal, went and lodged where +they chose in the town. At the time when Chaucer might have gone to Oxford +there were, perhaps, 3000 students; but (apart from the friaries and +collegiate provision for a few monks) there were only five colleges, with +accommodation in all for something less than eighty students. Only one of +these was of stone; not one was yet built in that quadrangular form which, +adopted in Chaucer's later days by New College, has since set the pattern +for both Universities; and the discipline was as rudimentary as the +architecture. A further number of students were accommodated in "Halls" or +"Hostels." These had originally been ordinary private houses, rented by +two or more students in common; and the Principal was simply an older +student who made himself responsible for the rent. Not until thirty years +after Chaucer's death was it enacted that the Principal must be a B.A. at +least; and since we find that at Paris, where the same regulation was +introduced about the same time, it was necessary even fifty years later to +proceed against women who kept University halls, it is quite probable that +the salutary statute was frequently broken at Oxford also. The government +of these halls was entirely democratic, and only at a later period was it +possible even to close the gates on the students at night. These boys +"were in general perfectly free to roam about the streets up to the hour +at which all respectable citizens were in the habit, if not actually +compelled by the town statutes, of retiring to bed. They might spend their +evenings in the tavern and drink as much as they please. Drunkenness is +rarely treated as a University offence at all.... The penalties which are +denounced and inflicted even for grave outrages are seldom severe, and +never of a specially schoolboy character." "It is necessary to assert +emphatically that the religious education of a bygone Oxford, in so far as +it ever had any existence, was an inheritance not from the Middle Ages but +from the Reformation. In Catholic countries it was the product of the +Counter-reformation. Until that time the Church provided as little +professional education for the future priest as it did religious +instruction for the ordinary layman."[285] The only religious education +was that the student, like other citizens, was supposed to attend Mass +regularly on Sundays and holy days, and might very likely know enough +Latin to follow the service. But the want of proper grounding in Latin was +always the weak point of these Universities; it is probable that at least +half the scholars left Oxford without any degree whatever; and we have not +only the general complaints of contemporaries, but actual records of +examinations showing that quite a considerable proportion of the clergy +could not decently construe the language of their own service-books. + +How, indeed, should the ordinary idle man have learned anything to speak +of, under so rudimentary a system of teaching and discipline? Gower +asserts as strongly as Wycliffe that the beneficed clergy escaped from +their parishes to the University as to a place of riot and +self-indulgence. If Exeter was a typical diocese (and there seems no +reason to the contrary) there must have been at any given time something +like six hundred English rectors and vicars living at the Universities +with the licence of their bishops; and the Registers show definite traces +of others who took French leave. Here, then, was a society in which boys +were herded together with men of middle or advanced age, and in which the +seniors were often the least decorous.[286] No doubt the average boy +escaped the company of those "chamberdekyns," of whom the Oxford +authorities complained that "they sleep all day, and prowl by night about +taverns and houses of ill fame and occasions of homicide"; no doubt it was +only a small minority at Cambridge of whom men complained to Parliament +that they scoured the country in gangs for purposes of robbery and +blackmail. But the average man cared no more for learning then than now, +and had far fewer opportunities of study. The athleticism which is the +refuge of modern idleness was severely discouraged by the authorities, +while the tavern was always open. The Bishop himself, by instituting this +boy in his teens, had given his approval to the vicious system which gave +the prizes of the Church to the rich and powerful, and left a heavy +proportion of the parish work to be done by a lower class of hireling +"chaplains." These latter (who, like Chaucer's Poor Parson, were mostly +drawn from the peasant class) were willing to accept the lowest possible +wages and the smallest possible chance of preferment for the sake of a +position which, at the worst, put them far above their father or their +brothers; and meanwhile the more fortunate rectors, little controlled +either by their bishops or by public opinion, drifted naturally into the +position of squarsons, hunters, and farmers. The large majority were +precluded from almost all intellectual enjoyments by their imperfect +education and the scarcity of books. The regular and healthy home life, +which has kept so many an idle man straight in the world, was denied to +these men, who were professionally pledged to live as the angels of God, +while they stood exposed to every worldly temptation. The consequence was +inevitable; orthodox writers for centuries before the Reformation +complained that the real fount and origin of heresy lay in the evil lives +of the clergy. In outlying districts like Wales, probably also in Ireland, +and certainly in parts of Germany, clerical concubinage was systematically +tolerated, and only taxed for the benefit of the bishop's or archdeacon's +purse. The reader has already seen that this same system was often +practised in England, though with less cynical effrontery. + + + + +CHAPTER XXIV + +CONCLUSION + + "Although the style [of Chaucer] for the antiquity may distaste you, + yet as under a bitter and rough rind there lieth a delicate kernel of + conceit and sweet invention."--HENRY PEACHAM, "The Compleat + Gentleman," 1622 + + +Into this state of things suddenly came the "Black Death" of 1348-9, the +most terrible plague that ever raged in Christendom. This was at once +hailed by moralists as God's long-delayed punishment upon a society rotten +to the core. At first the world was startled into seriousness. Many of the +clergy fought the plague with that self-sacrificing devotion which, in all +denominations, a large fraction of the Christian clergy has always shown +at similar moments. But there is no evidence to show that the priests died +in sensibly larger proportions than their flocks; and many contemporary +chroniclers expressly record that the sick were commonly deserted even by +their spiritual pastors. After the first shock was over, the multitude +relapsed into a licence proportionate to their first terror--a reaction +described most vividly by Boccaccio, but with equal emphasis by other +chroniclers. Many good men, in their bitter disappointment, complained +that the world was grown more careless and irreligious than before the +Plague; but this can hardly be the verdict of most modern students who +look carefully into the mass of surviving evidence. + +To begin with, the Black Death dealt a fatal blow to that old vicious +system of boy-rectors. Half the population perished in the plague, half +the livings went suddenly begging; and in the Church, as on the farm, +labour was at a sudden premium. Such curates as survived dropped naturally +into the vacant rectories; and, side by side with Acts of Parliament +designed to keep the labourer down to his old wages, we find +archi-episcopal decrees against the "unbridled cupidity" of the clergy, +who by their pernicious example encouraged this demand of the lower +classes for higher wages. The incumbent, who ought to be only too thankful +that God has spared his life, takes advantage of the present stress to +desert his parish and run after Mass-money.[287] Chaplains, again, are +"not content with their competent and accustomed salaries," which, as a +matter of fact, were sometimes no higher than the wages of a common archer +or a farm bailiff. But the economic movement was irresistible; and the +Registers from this time forward show an extraordinary increase in the +number of priests instituted to livings. In the same lists where the +priests were formerly only thirty-seven per cent. of the whole, their +proportion rises during and after the Pestilence to seventy-four per cent. +The Black Death did in one year what the Ecumenical Council of Lyons had +conspicuously failed to do, though summoned by a great reforming Pope and +inspired by such zealous disciplinarians as St. Bonaventura and his +fellow-Franciscan, Eudes Rigaud of Rouen. + +Again, the shock of the Pestilence, the complete desertion of so many poor +country benefices by the clergy, and the scandal generated by this quarrel +over wages between chaplains and their employers, naturally threw the +people back very much upon their own religious resources. The lay control +over parish finances in 15th-century England, which, limited as it was, +still excites the wonder of modern Catholicism, probably dated from this +period. Men no longer gave much to monks, or even (in comparison with past +times) to friars; but they now devoted their main religious energies to +beautifying and endowing their own parish churches, which became far +larger and more richly furnished in the 15th century than in the 13th. +Moreover, Abbot Gasquet is probably right in attributing to the Black +Death the rise of a new tone in orthodox religious feeling, which "was +characterized by a [more] devotional and more self-reflective cast than +previously." There was every probability of such a religious change; all +earnest men had seen in the plague the chastening hand of God; and in the +end it yielded the peaceable fruit of righteousness unto them which were +exercised thereby. + +But this bracing process could not possibly, under the circumstances of +the time, work entirely on the lines of orthodox conservatism. When we +count up the forces that produced Wycliffism--the notorious corruption of +the papal court, its unpopular French leanings, the vast sums drawn from +England by foreign ecclesiastics, the unpopularity of the clergy at home, +the growth of the English language and national spirit--among all these +causes we must not forget to note that Wycliffe and his contemporaries, in +their early manhood, had struggled through a year of horrors almost beyond +modern conception. They had seen the multitude run wild, first with +religious fanaticism and then with blasphemous despair; had watched all +this volcanic matter cool rapidly down into dead lava; and were left to +count one more abortive reform, and re-echo the old despairing "How long, +O Lord!" "Sad to say, it seemeth to many that we are fallen into those +unhappy times wherein the lights of heaven seem to be turned to darkness, +and the stars of heaven are fallen upon the earth.... Our priests are now +become blind, dark, and beclouded ... they are now darker than the +laity.... Lo, in these days there is neither shaven crown on their head, +nor religious decency in their garments, nor modesty in their words, nor +temperance in their food, nor shamefastness in their gestures, nor even +chastity in their deeds."[288] Such is the cry of an orthodox contemporary +of Wycliffe's; and words like these explain why Wycliffe himself became +unorthodox against his will. If he had died at the age of fifty or +thereabouts, towards the beginning of Chaucer's business career, posterity +would have known him only as the most distinguished English philosopher of +his time. The part which he played in later life was to a great extent +forced upon him by the strong practical sense which underlay his +speculative genius. Others saw the faults of religion as clearly, and +exposed them as unmercifully, as he. But, while they were content to end +with a pious "Well, God mend all!" Wycliffe was one of those in whom such +thoughts lead to action: "Nay, by God, Donald, we must help Him to mend +it!" No doubt there were errors in his teaching, and much more that was +premature; otherwise the authorities could never have managed so nearly to +exterminate Lollardy. On the other hand, it is equally certain that +Wycliffe gave a voice to feelings widespread and deeply rooted in the +country. Orthodox chroniclers record their amazement at the rapid spread +of his doctrines. "In those days," says Knighton, with picturesque +exaggeration, "that sect was held in the greatest honour, and multiplied +so that you could scarce meet two men by the way whereof one was not a +disciple of Wycliffe." Walsingham speaks of the London citizens in general +as "unbelieving towards God and the traditions of their fathers, +supporters of the Lollards."[289] In 1395 the Wycliffite opinions were +openly pleaded before Parliament by two privy councillors, a powerful +Northamptonshire landlord, and the brother of the Earl of Salisbury; the +bishops had to recall Richard II. in hot haste from Ireland to deal with +this open propaganda of heresy. Ten years after Chaucer's death, again, a +Bill was presented by the Commons for the wholesale disendowment of +bishoprics and greater monasteries, "because of priests and clerks that +now have full nigh destroyed all the houses of alms within the realm." The +petitioners pleaded that, apart from the enormous gain to the finances of +the State, and to a proposed new system of almshouses, it would be a +positive advantage to disendow idle and luxurious prelates and monks, "the +which life and evil example of them hath been so long vicious that all the +common people, both lords and simple commons, be now so vicious and +infected through boldship of their sin, that scarce any man dreadeth God +nor the Devil." The King and the Prince of Wales, however, would not +listen either to this proposal or to those upon which the petitioners +afterwards fell back, that criminous clerks should be dealt with by the +King's courts, and that the recent Act for burning Lollards should be +repealed.[290] + +The Lollard movement in the Parliament of 1395 was led by Chaucer's old +fellow-ambassador, Sir Richard Stury, the "valiant ancient knight" of +Froissart's chronicles; and Chaucer himself has often been hailed, however +falsely, as a Wycliffite. The mere fact that he speaks disparagingly of +the clergy simply places him side by side with St. Bernard, St. +Bonaventura, and St. Catherine of Siena, whose language on this subject is +sometimes far stronger than his. As a fellow-protege of John of Gaunt, +Chaucer must often have met Wycliffe in that princely household; he +sympathized, as so many educated Englishmen did, with many of the +reformer's opinions; but all the evidence is against his having belonged +in any sense to the Lollard sect. The testimony of the poet's own writings +has been excellently summed up in Chap. VI. of Professor Lounsbury's +"Studies in Chaucer." In early life our hero seems to have accepted as a +matter of course the popular religion of his time. His hymn to the Virgin +even outbids the fervour of its French original; and in the tales of +miracles which he versified he has taken no pains to soften down touches +which would now be received with scepticism alike by Protestants and by +the papal commissioners for the revision of the Breviary. (Tales of the +"Second Nun," "Man of Law," and "Prioress.") Even then he was probably +among the many who disbelieved in tales of Jewish ritual murder, though +not sufficiently to deter the artist in him from welcoming the exquisite +pathos of the little scholar's death. But his mind was naturally critical; +and it was further widened by an acquaintance with many cities and many +men. The merchants and scholars of Italy were notorious for their +free-thinking; and we may see in the unpriestly priest Froissart the +sceptical habit of mind which was engendered in a 14th-century +"intellectual" by a life spent in courts and among men of the world. It is +quite natural, therefore, to find Chaucer scoffing openly at several small +superstitions, which in many less sceptical minds lived on for +centuries--the belief in Arthur and Lancelot, in fairies, in magic, in +Virgilian miracles, in pagan oracles and gods, in alchemy, and even in +judicial astrology. These last two points, indeed, supply a very close +analogy to his religious views. It is difficult to avoid concluding, from +his very intimate acquaintance with the details of the pursuit, that he +had himself once been bitten with the craze for the philosopher's stone. +Again, if we only looked at his frequent poetical allusions to judicial +astrology, we should be driven to conclude that he was a firm believer in +the superstition; but in the prose "Astrolabe," one of his latest and +most serious writings, he expressly repudiates any such belief. + +The analogy from this to his expressions on religious subjects is very +close. At first sight we might judge him to have accepted to the last, +though with growing reserve and waning enthusiasm, the whole contemporary +system of doctrines and practices which Wycliffe in later life so +unreservedly condemned. But one or two passages offer startling proof to +the contrary. Take the Prologue to the "Legend of Good Women"-- + + A thousand times have I heard men tell + That there is joy in heaven and pain in hell, + And I accorde well that it is so. + But natheless yet wot I well also + That there is none dwelling in this countree + That either hath in heaven or hell y-be, + He may of it none other wayes witen [know + But as he hath heard said or found it written, + For by assay there may no man it prove. + +And, again, the reflections which he adds upon the death of Arcite, +without the least authority from the original of Boccaccio-- + + His spirit changed house, and wente there, + As I came never, I can not tell where: + Therefore I stint, I am no divinister; [stop + Of soules find I not in this register, + Nor list me those opinions to tell + Of them, though that they writen where they dwell. + +It is difficult to believe that the man who gratuitously recorded those +two personal impressions, without the least excuse of artistic necessity, +was a perfectly orthodox Catholic. It is more than possible that he would +not have accepted in cold blood all the consequences of his words; but we +may see plainly in him that sceptical, mocking spirit to which the +contemporary Sacchetti constantly addresses himself in his sermons. This +was indeed one of the most obvious results of the growing unpopularity of +the hierarchy, intensified by the shock of the Black Death. That great +crisis had specially stimulated the two religious extremes. Churches grew +rapidly in size and in splendour of furniture, while great lords built +themselves oratories from which they could hear Mass without getting out +of bed. The Pope decreed a new service for a new Saint's Day, "full of +mysteries, stuffed with indulgences," at a time when even reasonable men +began to complain that the world had too many. Richard II. presented his +Holiness with an elaborate "Book of the Miracles of Edward late King of +England"--that is, of the weak and vicious Edward II., whose attempted +canonization was as much a political job as those of Lancaster and +Arundel, Scrope and Henry VI.; and this popular canonization ran so wild +that men feared lest the crowd of new saintlings should throw Christ and +His Apostles into the shade. On the other side there was the "new +theology," which had grown up, with however little justification, from the +impulse given by orthodox and enthusiastic friars--pantheistic doctrines, +minimizing the reality of sin; denials of eternal punishment; attempts to +find a heaven for good pagans and Jews.[291] Even in the 13th century, +willingly or unwillingly, the friars had raised similar questions; a +Minister-General had been scandalized to hear them debating in their +schools "whether God existed"; and Berthold of Ratisbon had felt bound to +warn his hearers against the subtle sophism that souls, when once they +have been thoroughly calcined, must reach a point at which anything short +of hell-fire would feel uncomfortably chilly. This is the state of mind +into which Chaucer, like so many of his contemporaries, seems to have +drifted. He had no reasoned antagonism to the Church dogmas as a whole; on +the contrary, he was keenly sensible to the beauty of much that was +taught. But the humourist in him was no less tickled by many popular +absurdities; and he had enough philosophy to enjoy the eternal dispute +between free-will and predestination. As a boy, he had knelt unthinkingly; +as a broken old man, he was equally ready to bow again before Eternal +Omnipotence, and to weep bitterly for his sins. But, in his years of ripe +experience and prosperity and conscious intellectual power, we must think +of him neither among the devout haunters of shrines and sanctuaries nor +among those who sat more austerely at the feet of Wycliffe's Poor Priests; +rather among the rich and powerful folk who scandalized both Catholics and +Lollards by taking God's name in vain among their cups, and whetting their +worldly wit on sacred mysteries. We get glimpses of this in many +quarters--in the "Roman de la Rose," for instance, but still more in +Sacchetti's sermons and the poem of "Piers Plowman." Here the poet +complains, after speaking of the "gluttony and great oaths" that were then +fashionable-- + + "But if they carpen of Christ, these clerks and these layfolk [discuss + At the meat in their mirth, when minstrels be still, + Then tell they of the Trinity a tale or twain + And bringen forth a bald reason, and take Bernard to witness, + And put forth a presumption to prove the sooth. + Thus they drivel at their dais the Deity to know, + And gnawen God with the gorge when the gut is full ... + I have heard high men eating at the table + Carpen, as they clerkes were, of Christ and His might + And laid faults upon the Father that formed us all, + And carpen against clerkes crabbed words:-- + 'Why would our Saviour suffer such a worm in His bliss + That beguiled the Woman and the Man after, + Through which wiles and words they wenten to hell, + And all their seed for their sin the same death suffered? + Here lieth your lore,' these lords 'gin dispute. + 'Of that ye clerks us kenneth of Christ by the Gospel ... [teach + Why should we, that now be, for the works of Adam + Rot and be rent? reason would it never ...' + Such motives they move, these masters in their glory, + And maken men to misbelieve that muse much on their words."[292] + + +[Illustration: WESTMINSTER ABBEY + +VIEW FROM NEAR CHAUCER'S TOMB] + + +More unorthodox still were those whom Walsingham would have made partly +responsible for the horrors of the Peasants' Revolt. "Some traced the +cause of these evils to the sins of the great folk, whose faith in God was +feigned; for some of them (it is said) believed that there was no God, no +sacrament of the altar, no resurrection from the dead, but that as a beast +dies so also there is an end of man." + +There is, of course, no such dogmatic infidelity in Chaucer. Even if he +had felt it, he was too wise to put it in writing; as Professor Lounsbury +justly says of the two passages quoted above, "the wonder is not that they +are found so infrequently, but that they are found at all." Yet there was +also in Chaucer a true vein of religious seriousness. "Troilus and +Criseyde" was written not long before the "Legend of Good Women"; and as +at the outset of the later poem he goes out of his way to scoff, so at the +end of the "Troilus" he is at equal pains to make a profession of faith. +The last stanza of all, with its invocation to the Trinity and to the +Virgin Mary, might be merely conventional; medieval literature can show +similar sentiments in very strange contexts, and part of this very stanza +is translated from Dante. But however Chaucer may have loved to let his +wit play about sacred subjects "at meat in his mirth when minstrels were +still," we can scarcely fail to recognize another side to his mind when we +come to the end of those "Troilus" stanzas which are due merely to +Boccaccio, and begin upon the translator's own epilogue-- + + O younge freshe folkes, he or she + In which ay love up-groweth with your age, + Repair ye home from worldly vanitee ... + +"Come, children, let us shut up the box and the puppets, for the play is +played out." But, though we have nothing of the reformer in our +composition; though we are for the most part only too frankly content to +take the world as we find it; though, even in their faith, our +fellow-Christians make us murmur, "Lord, what fools these mortals be!" +though we most love to write of Vanity Fair, yet at the bottom of our +heart we do desire a better country, and confess sometimes with our mouth +that we are strangers and pilgrims on the earth. + +Indeed, if our poet had not been keenly sensible of the beauty of +holiness, then the less Chaucer he! As it is, he stands the most +Shakespearian figure in English literature, after Shakespeare himself. Age +cannot wither him, nor custom stale his infinite variety. We venerate him +for his years, and he daily startles us with the eternal freshness of his +youth. All springtide is here, with its green leaves and singing-birds; +aptly we read him stretched at length in the summer shade, yet almost more +delightfully in winter, with our feet on the fender; for he smacks of all +familiar comforts--old friends, old books, old wine, and even, by a +proleptic miracle, old cigars. "Here," said Dryden, "is God's plenty;" and +Lowell inscribed the first leaf of his Chaucer with that promise which the +poet himself set upon the enchanted gate of his "Parliament of Fowls"-- + + Through me men go into the blissful place + Of the heart's heal and deadly woundes' cure; + Through me men go unto the well of Grace, + Where green and lusty May doth ever endure; + This is the way to all good aventure; + Be glad, thou Reader, and thy sorrow off-cast, + All open am I, pass in, and speed thee fast! + + + + +INDEX + + + A + + Abjuration of the Realm, 285 + + Aldersgate, 117 + + Aldgate, 30, 56, 76, 77, 93 ff., 116, 117; + tower, 78, 266 + + All Hallows Stonechurch, 77 + + Angle, Sir Guichard de, 51 + + Anne of Bohemia, Queen, 56, 208 + + Antwerp, 13, 14 + + Archery, 232, 235, 236, 240 + + Architecture, 119 + + Arundel, Archbishop, 142 + + " Earl, 311 + + Attechapel, Bartholomew, 26 + + + B + + Badlesmere, Lord, 297 + + Banastre, Katherine, 184 + + Becket, St. Thomas a, 142, 143, 169, 288 + + Bedfellows, 87, 140 + + Belknap, Chief Justice, 264 + + Berkeley, the family of, 52, 179, 195 ff., 239, 240 + + Bishopsgate, 15 + + Black Death, 304 + + Black Prince, 17, 176 + + Blanch Apleton, 78 + + Blanche, Duchess of Lancaster, 37 + + Blountesham, Richard de, 96 + + Boccaccio, 47, 48 + + Books, cost of, 99 + + Boughton-under-Blee, 167 + + Brembre, Sir Nicholas, 60, 94, 135, 193 + + Brerelay, Richard, 63 + + Bribery, 200 + + Bristol, 239, 240 + + Buckholt, Isabella, 65 + + Bucklersbury, 16 + + Bukton, 68 + + Burley, Sir John, 51 + + Burley, Sir Simon, 54, 60 + + Burne-Jones, 29 + + + C + + Cadzand, 133 + + Caen, 77; + siege of, 248, 249 + + Calais, 10, 174, 183 + + Cambridge, 8, 77, 274, 302 + + Canterbury, 76, 140, 143, 145, 167, 169, 170, 271, 297 + + Chandos, Sir John, 175 + + Charing Cross Mews, 61 + + Charles V. of France, 33, 52, 122 + + " VI. of France, 70 + + " de Blois, 252 + + Chaucer, Geoffrey, and Aldgate, 56, 93 ff., 101; + his aloofness, 69, 95; + his birth, 3, 15; + and Boccaccio, 47; + and books, 95 ff.; + his childhood, 17; + clerk of Love, 222; + his Clerkship of Works, 60; + his Comptrollership, 54; + at Court, 173; + at the Custom House, 76, 79; + and Dante, 43, 74; + his death and tomb, 73; + in debt, 54, 59, 64, 65; + his debt to Dante, 45; + his family, 12; + his favour from Henry IV., 66; + his freshness, 114; + at Greenwich, 62; + his house at Westminster, 72; + his last poems, 68; + his literary development, 137; + in London, 53; + loses Clerkship, 63; + loses Comptrollership, 58; + in love, 22; + his love of Nature, 112; + and Lynn, 15; + his marriage, 27; + optimistic, 10; + origin of name, 12; + his originality, 39, 45; + as page, 21; + in Parliament, 56; + his pathos, 246; + and Petrarch, 46, 48; + his philosophy, 70; + and Piers Plowman, 71; + his raptus, 54; + and religion, 44, 149, 309 ff.; + his retractation, 72; + robbed, 63; + as royal yeoman, 27, 31; + as squire, 32; + his times, 1; + his travels, 35, 40 ff., 51; + in war, 25; + his wide experiences, 74; + his wife's death, 59; + and wine, 79; + and women, 119; + his writings, 36, 56, 64; + and Wycliffe, 308 + + Chaucer, Elizabeth, 74 + + " John, 14, 15, 17, 20, 21, 22, 26, 27, 193 + + " Lowys, 55, 64, 73 + + " Philippa, 27, 28, 29, 30, 59, 96, 101, 103, 104, 178 + + " Richard, 13 + + " Robert Malyn le, 12, 13 + + " Simon, 283, 284 + + " Thomas, 31, 73 + + Chaumpaigne, Cecilia, 54, 55 + + Chausier, Elizabeth, 74 + + Cheapside, 16, 81, 88, 89, 90 + + Child-marriages, 198, 204, 206, 207 + + Children beaten, 215 + + Chiltern Hills, 117 + + Chimneys, 86 + + Chivalry, decay of, 190; + golden age of, 189; + and marriage, 202; + theory of, 188 + + Church, buildings decayed, 297; + corruption of, 296; + talking in, 140 + + Churchman, John, 79 + + Clarence, Lionel of, 13, 21, 22, 48, 49, 52 + + Clergy, and hunting, 280, 281; + in Parliament, 7; + unpopular, 306, 308; + youth of, 299 + + Clerical, criminals, 288 ff.; + education, 300 ff.; + immunity, 288 ff.; + influence, decay of, 8 ff.; + morality, 156, 157, 159, 197, 281, 291, 296, 297, 298, 303 + + Clerkenwell, 264 + + Comfort, ideal of, 191, 192, 257 + + Compostella, 140, 141, 142 + + Compurgation, 289 + + Conscription, 234 ff.; + and liberty, 251, 253, 263; + and peace, 250 + + Constance, Duchess of Lancaster, 30 + + Contrasts, 176 + + Cornhill, 81, 107, 112, 291 + + Crecy, 232, 233, 238, 239, 240, 242 + + Crime and punishment, 283 + + Cripplegate, 77, 93, 94 + + Crusades, decay of, 190 + + + D + + Dancing, 108 + + Dartford, 154 + + Dartmouth, 133, 134 + + David, King of Scots, 17 + + Dennington, 13 + + Despenser, Bishop, 237 + + " Edward, 49 + + Dilapidation, 297 + + Divorce, 205 + + Douglas, Sir James, 238 + + Dovecotes, manorial, 196 + + Du Guesclin, Bertrand, 241, 242, 244 + + + E + + Eavesdroppers, 83 + + Edward I., 6, 77, 122, 194, 213, 234, 235, 290 + + " II., 179, 254, 297, 311 + + " III., 4, 6, 9, 10, 13, 14, 16, 25, 26, 27, 32, 33, 35, 38, 42, + 53, 59, 70, 88, 122, 123, 126, 133, 172 ff., 191, 194, 197, + 234, 235, 237, 238, 240 ff., 249, 263, 275, 292, 298; + bankrupt, 126; + his character, 173; + his court, 33; + his marriage, 178; + his Rhine journey, 13 + + England, growing wealth of, 126; + unsettled state, 67 + + English, commerce, 122 ff.; + democratic, 253; + fickleness of, 134; + language, 3 ff.; + language in Chaucer's poems, 74; + in war, 244, 254 + + Epping, 116 + + Exeter, 99, 182, 301 + + + F + + Fastolf, Sir John, 211, 212 + + Florence, 40, 42, 43, 48 + + Food of the poor, 268 + + Foreigners in England, 123 + + Forrester (Forster), Richard, 52, 94 + + Frederick II., Emperor, 190 + + Free-thought, 44, 125, 309 ff. + + French and English nobles, 33; + language, decay of, 3 ff. + + Friars, 294, 298; + and usury, 124 + + + G + + Games, 109, 272 ff., 275 + + Gascoigne, Chief Justice, 211, 212 + + Gaston, Count of Foix, 175, 209, 211 + + Gauger, William le, 15 + + Gaunt, John of, 13, 17, 22, 30, 37, 54, 59, 60, 73, 74, 96, 227, 264, 308 + + Genoa, 40, 42, 78, 122 + + Giffard, Bishop, 278, 299 + + Gisers, John, 16 + + Glass windows, 83 + + Gloucester, Thomas, Duke of, 60, 186, 187, 239 + + Gower, John, 52, 73, 117, 145 + + Gravesend, 80 + + Greenwich, 62, 64 + + + H + + Hampstead, 116 + + Harbledown, 169 + + Hatfield, William of, 184 + + Hawkwood, Sir John, 52, 242 + + Henry II., 235 + + " III., 72, 193 + + " IV., 4, 59, 66, 67, 68, 72, 73 + + " V., 73, 243, 278, 297 + + " VI., 311 + + Heriot, 260 + + Highgate, 116 + + Hoccleve, 73, 175 + + Holborn, 19, 115, 117 + + Holidays, 273 + + Holland, Sir Thomas, 248 + + Home life, 84, 96, 104, 218 + + Hornchurch, Prior of, 78 + + Hospitals, and bad meat, 132 + + + I + + Infidelity, 313 + + Inns, 139 + + Invasion of England threatened, 94 + + Ipswich, 12, 13 + + Irreverence, 140, 141, 157, 275, 276, 277 ff., 297, 298 + + Isabella, Queen, 21, 51, 178 + + Isle of Wight, 133 + + + J + + Jean de Saintre, 23, 223 + + John XXII., Pope, 206 + + John, King of France, 17, 32, 33, 41, 194, 197, 223 + + Justice, 282 ff.; + and money, 197, 200 + + + K + + Kent, John, 80 + + Knighthood, of boys, 212; + cheapening of, 193; + decay, 242; + imperfect, 252; + and trade, 194, 210, 211 + + Knightsbridge, 115 + + Knolles, Sir Robert, 265 + + + L + + La Rochelle, battle of, 133 + + Lancaster, Thomas of, 311 + + Langham, Bishop, 279 + + Laws and penalties, 129 + + Lisle, Lord, 198 + + Lollardy, popularity of, 306 + + London, its byelaws, 126; + citizens' furniture, 85; + city walls, 77; + its churches, 82; + and country, 114, 193; + its Custom House, 79; + gardens, 115; + gate dwellings, 93; + growth of, 121; + its houses, 82, 84; + and Lollardy, 307; + population of, 115; + power of, 135; + sanitation, 267; + sports, 275; + its streets, 81, 84, 88; + suburbs, 116; + view of, 145; + water, 128 + + London Bridge, 51, 145 + + Louis, St., 190, 191 + + Love, and chivalry, 217 ff.; + earthly and heavenly, 222; + in M. A., 22, 28 ff. + + Ludgate, 93, 116 + + Lynn, 15, 17, 77, 80, 193, 238 + + + M + + Manslaughter, 292; + and punishment, 283 + + Marriage, ceremonies, 109; + of children, 198, 204, 206, 207; + and chivalry 202; + and the Church, 204; + and irreverence, 281; + laws lax, 206; + and love, 227; + and money, 195, 206, 209 ff., 227. + + Massingham, John, 28 + + Mauny, Walter de, 175 + + May-day, 107 + + Mazelyner, John le, 15 + + Mercenary troops, 241 + + Mercer, 134 + + Merchants, tricks of, 125 + + Merchet, 260 + + Michael, St., Aldgate, 77 + + Mile End, 264 + + Militia, 240; + and liberty, 253 + + Money, power of, 99, 132, 191, 200, 258 + + Moorfields, 15, 18 + + Moorgate, 15 + + Morris, William, 29, 81 + + Mortuary, 260 + + Murder, 89 + + + N + + Nations at universities, 6 + + Nature in the Middle Ages, 104 + + Neville's Cross, 183, 238 + + Newcastle coal, 114 + + Newgate, 61, 93 + + Norfolk pilgrimages, 140 + + Northbrooke, Bishop, 184 + + Norwich, 48, 82, 129, 131, 236, 238, 265, 284 + + + O + + Oaths, 155, 163, 169 + + Ospringe, 167 + + Oxford, 6, 8, 84, 115, 274, 278, 300, 301 + + + P + + Paris, 83, 233, 300 + + Parliament, growth of, 7, 9, 132; + power of, 58 + + Paston, the family of, 229 + + Peasants' Revolt, 261 ff. + + Peckham, Archbishop, 290 + + Percy, Sir Harry, 51 + + " Henry, 17 + + " Sir Thomas, 51 + + Perjury, 201 + + Perrers, Alice, 186 + + Petrarch, Francis, 48, 50, 166 + + Pevensey, 176 + + Philippa of Hainault, Queen, 13, 14, 33, 178, 179, 180, 181, 183, 184, + 185, 253; + description of, 181 + + Philippe de Valois, King of France, 174, 191, 235, 242, 243, 245 + + Philpot or Philipot, John, 134, 193 + + Picard, Sir Henry, 16, 17, 193 + + Piers, Bishop, 279 + + Pilgrimage, decay of, 138 ff., 171 + + Pillory, 131 + + Pisa, 43 + + Police, 251 + + Poor and rich, 257 ff. + + Poore, Bishop, 277 + + Portsmouth, 133, 239 + + Priests and people, 260 + + Privacy, want of, 88 + + Processions, 88; + and bloodshed, 278 + + Punishment, corporal, 213 ff.; + public, 91 + + Purgation, 289 + + + R + + Ransoms, 198, 200, 233 + + Reims, 25 + + Rich and poor, 176, 254, 257 ff. + + Richard II., 7, 17, 32, 34, 51, 52, 56, 58, 59, 60, 65, 66, 67, 73, 79, + 88, 90, 135, 175, 187, 208, 209, 217, 255, 264, 266, 280, 308, 311 + + Rochester, 159 + + Roet, Katherine, 30 + + Rottingdean, 133 + + Rye, 133 + + + S + + Saint Mary Aldermary, 283 + + Sanctuary, 283 ff. + + Scalby, John, 59 + + Scarborough, 134 + + Schools, 20 + + Scogan, Henry, 64, 68 + + Scrope, Archbishop, 311 + + " Stephen, 211, 212 + + Serfs, 259 + + Sluys, 10 + + Smithfield, 62, 88, 264 + + Somere, William, 73 + + Southampton, 249 + + Southwark, 19, 115 + + Stace, Thomas, 13 + + Stapledon, Bishop, 89, 299 + + Stepney, 116 + + Stodey, John de, 193 + + Stratford bread, 114 + + Strikers, clerical, 305 + + Strode, Ralph, 117, 118 + + Stury, Sir Richard, 26, 51, 62, 308 + + Sudbury, Archbishop, 90, 142 + + Swaffham, John de, 130 + + Swynford, Sir Thomas, 30 + + + T + + Tavern company, 92 + + Thoresby, Archbishop, 281 + + Thorpe, 142 + + Tottenham, 116 + + Tournaments, 88, 197; + forbidden, 243 + + Town and country, 115, 120 + + Trades' Unions, 270 + + Travel, dangers of, 41 + + Tyler, Wat, 19, 142, 145, 264, 265 + + + U + + Ulster, Countess of, 21, 27 + + University, 6, 8; + discipline, 300 ff.; + and sports, 274, 277, 280 + + Upton, John de, 283 + + " Robert de, 283 + + Urban VI., Pope, 70 + + Usury, 194 + + + V + + Vintry Ward, 15, 16 + + Violante Visconti, 48 + + + W + + Wager of Battle, 213, 282 + + Wages of workmen, 269 + + Walbrook, 15, 16 + + Walworth, 193 + + War, conscription and liberty, 133, 242, 246, 251, 253, 255; + the Hundred Years', 232; + losses in, 199; + private, 133; + ravage of, 246 ff. + + Wardships, 195, 197, 211 + + Warham, Archbishop, 143 + + Wells, 87 + + Wenceslas, Emperor, 70 + + Westhale, Joan de, 13, 55 + + Westminster, 16, 32, 33, 57, 60, 63, 64, 88, 89, 115, 116, 184, 189 + + Winchelsea, 133, 239, 249 + + Windsor, 21, 53, 61, 62, 64, 96, 175, 176, 185 + + Women, beaten, 213; + emancipation of, 220; + life of, 107; + manners of, 109, 219 ff. + + Woodstock. See _Gloucester_ + + Worcester, 289, 290 + + Wycliffe, 8, 10, 22, 306, 307, 308, 310; + and serfage, 262 + + Wykeham, William of, 274, 277 + + + Y + + York, 179, 184 + + + PRINTED BY + WILLIAM CLOWES AND SONS, LIMITED, + LONDON AND BECCLES. + + + + +FOOTNOTES: + +[1] See Jusserand, "Hist. Litt.," L. III., ch. i., and the Preface to his +"Vie Nomade"; also chap. xix. of Prof. Tout's volume in the "Political +Hist. of Engd." It is nearly one hundred and fifty years since Tyrwhitt +showed, by abundant quotations, the stages by which English fought its way +to final recognition as the national language. + +[2] Froissart, ed. Luce, i., 359, 402. There was in 1444 a similar attempt +to keep up Latin and French among the Benedictine monks, since from +ignorance of one or the other language "they frequently fall into shame." +Reynerus, "De Antiq. Benedict," p. 129. + +[3] "He chalenged in Englyssh tunge" ("Chronicles of London," ed. +Kingsford, p. 43, where the exact form of words used by Henry is recorded; +cf. Dymock's challenge, ibid., p. 49). + +[4] It is difficult to go altogether with Prof. Skeat in his repudiation +of the sense commonly attached to this phrase (note on Prologue, i., 126). +Chaucer seems to say that the Prioress (_a_) knew French, but (_b_) only +French of Stratford, just as he explains that the parish clerk (_a_) could +dance, but (_b_) only after the School of Oxenford. For this Oxford +dancing, see Dr. Rashdall's "Universities of Europe," ii., 672. + +[5] For the most interesting account of this fusion, see Jusserand, "Hist. +Litt.," p. 236. (Bk. III., ch. i.) + +[6] "English Garner," 15th century, ed. A. W. Pollard, p. 240; J. R. +Green's "Short History," p. 291. "And one of them named Sheffield, a +mercer, came into a house and asked for meat, and especially he asked +after eggs; and the goodwife answered that she could speak no French, and +the merchant was angry, for he also could speak no French, but would have +had eggs, and she understood him not. And then at last another said, that +he would have 'eyren'; then the goodwife said that she understood him +well. Lo, what should a man in these days now write, eggs or eyren?" + +[7] See the cases given in full by Thorold Rogers, "Oxford City +Documents," pp. 168, 170, 173, and H. Rashdall's "Universities of Europe," +ii., 363, 369, 403. + +[8] See the articles by Prof. Maitland and Mr. A. L. Smith in vol. ii. of +"Social England." + +[9] Cf. Reynerus, "De Antiq. Benedict," pp. 107, 136, _425_, _468_, 595. +The pages in italics contain startling lists of defaulting abbeys and +priories. + +[10] See Gower's "Vox Clamantis," Bk. III., c. 28, for a description of +the worldly aims of the 14th-century universities. + +[11] It seems extremely probable, to say the least, that the poem of Piers +Plowman was by more than one hand; but, in any case, the authors were +contemporaries, and seem to have held very much the same views; so that it +is still possible for most purposes of historical argument to quote the +poem under the traditional name of Langland. + +[12] Bartholomaeus Anglicus (Steele, "Mediaeval Lore," 1905), p. 86. + +[13] Besant quotes accounts recording (_inter alia_) a gift of wine to the +"Chaucer" on the occasion of a mayoral procession, but apparently without +realizing its significance. ("Mediaeval London," i., 303.) + +[14] Mr. V. B. Redstone, in _Athenaeum_, No. 4087, p. 233, and _East +Anglian Daily Times_, April 8, 1908, p. 5, col. 7. It is not my aim, in +this chapter, to trouble the reader with discussions of doubtful points, +but rather to present what is certainly known, or may safely be inferred +about Chaucer's life. + +[15] At Wycombe, too, "every citizen from twelve years old could serve on +juries for the town business." Mrs. Green, "Town Life," i., 184. I shall +have occasion in the next chapter to note how early men began life in +those days. + +[16] Pauli, "Pictures of Old England," chap. v. + +[17] "Life Records," iv., 232. The industry of Mr. Walter Rye has +collected a large number of documentary notices which establish a probable +connection of some kind between Chaucer and Norfolk; but the evidence +seems insufficient as yet to prove Mr. Rye's thesis that the poet was born +at Lynn; and in default of such definite evidence, it is safer to presume +that he was born in the Thames Street house. (_Athenaeum_, March 7, 1908; +cf. "Life Records," iii., 131.) + +[18] At Rouen, Caudebec, and Gisors, for instance, are very exact +counterparts of the Walbrook, except that the overhanging houses are a +century or two later, and proportionately larger. + +[19] The illustration on page 177 represents a similar royal banquet--the +celebrated Peacock Feast of Lynn. Robert Braunche, mayor, entertained +Edward there _circa_ 1350, and caused the event to be immortalized on his +funeral monument. Henry Picard himself was King's Butler at Lynn in 1350 +(Rye, _l. c._). + +[20] Fitzstephen, in Stow, p. 119. + +[21] See "The Hanseatic Steelyard," in Pauli's "Pictures," chap. vi. + +[22] "Oeuvres," ed. Buchon, vol. iii., pp. 479 ff.; cf. Lydgate's +account of his own schooldays, in "Babees Book," E.E.T.S., p. xliii. + +[23] Prof. Hales, in "Dict. Nat. Biog." + +[24] See the Queen's vow before the outbreak of the Hundred Years' War, in +Wright's "Political Poems," R.S., p. 23. + + "Alors dit la reine: 'Je sais bien que piecha [il y a longtemps + Que suis grosse d'enfant, que mon corps sentit la, + Encore n'a t-il guere qu'en mon corps se tourna; + Et je voue et promets a Dieu qui me crea.... + Que jamais fruit de moi de mon corps n'istera, [sortira + Si m'en aurez menee au pays par dela.'" + +[25] "P. Plowman," B., x., 157, and xi., 402. + +[26] "Chronicles of London," ed. Kingsford, p. 13. + +[27] These sums should be multiplied by about fifteen to bring them into +terms of modern currency. + +[28] The poet's grandmother was married at least thrice. Did he find hints +for the "Wife of Bath" in his own family? + +[29] Quoted by Dr. Furnivall on p. xv. of his introduction to "Manners and +Meals" (E.E.T.S., 1868). + +[30] This tunic would, no doubt, be a cote-hardie, or close-fitting bodice +and flowing skirt in one line from neck to feet; it may be seen, buttons +and all, on the statuette of Edward III.'s eldest daughter which adorns +his tomb in Westminster Abbey. + +[31] "La Chevalerie," Nouvelle Edition, pp. 342, 345 ff. + +[32] See the author's "From St. Francis to Dante," 2nd ed., pp. 350 ff. + +[33] That tales like these were read before ladies appears even from +Bedier's judicial remarks in Petit de Juleville's "Hist. Litt.," vol. ii., +p. 93; and I have shown elsewhere that these represent rather less than +the facts. ("From St. Francis to Dante," 2nd ed., pp. 358, 359.) For +girls' behaviour, see T. Wright's "Womankind in Western Europe," pp. 158, +159; "Le Livre du Chevalier de la Tour," chap. 124 ff.; or "La Tour +Landry," E.E.T.S., pp. 2, 175 ff. + +[34] "House of Fame," Bk. II., l. 108; "Troilus," Bk. III., l. 41; Prof. +Hales, in "Dict. Nat. Biog." + +[35] "Life Records," IV., Doc. No. 286. + +[36] "Dole," "ration." + +[37] "Mess of great meat," _i.e._ from one of the staple dishes, excluding +such special dishes as would naturally be reserved for the King or his +guests. + +[38] The legal tariff in the City of London at this time for shoes of +cordwain (Cordova morocco) was 6_d._, and for boots 3_s._ 6_d._ Cowhide +shoes were fixed at 5_d._, and boots at 3_s._ Riley, "Liber Albus," p. xc. + +[39] This was exactly the commons of a chaplain of the King's chapel +("Life Records," ii., 15). The Dean of the Chapel was dignified with "two +darres of bread, one pitcher of wine, two messes de grosse from the +kitchen, and one mess of roast." Some of this, no doubt, would go to his +servant. All the King's household, from the High Steward downwards (who +might be a knight banneret), were allowed these messes from the kitchen as +well as their dinners in hall. + +[40] "This same year [1359] the King held royally St. George Feast at +Windsor, there being King John of France, the which King John said in +scorn that he never saw so royal a feast, and so costly, made with tallies +of tree, without paying of gold and silver" ("Chronicles of London," ed. +1827, p. 63). Queen Philippa received for this tournament a dress +allowance of L3000 modern money (Nicolas, "Order of the Garter," p. 41). + +[41] Froissart, ed. Luce, vol. v., p. 289, ff. Walsingham ("Hist. Ang.," +an. 1389) bears equally emphatic testimony to the good natural feeling +existing between the English and French gentry. + +[42] "Knight of La Tour-Landry," E.E.T.S., p. 30 (written in 1371-2). + +[43] Eustache Deschamps, whose life and writings often throw so much light +on Chaucer's, shows us the difficulties of married men at court, and says +outright-- + + "Dix et sept ans ai au Satan servi + Au monde aussi et a la chair pourrie, + Oublie Dieu, et mon corps asservi + A cette cour, de tout vice nourrie." + +(Sarradin, "Eustache Deschamps," pp. 92 ff., 104, 160.) + +[44] Quoted by Nicolas from Rymer's "Foedera" new ed., iii., 964. + +[45] E.E.T.S., "Stacions of Rome," etc., p. 37. (The whole English poem +describes a journey to Spain; but as yet the pilgrims are not out of the +Channel.) + +[46] Froissart (Globe ed.), pp. 83, 134; "Eulog. Hist.," iii., 206, 213. + +[47] Dante, "Purg.," iii., 49. + +[48] Sarradin, "Deschamps," pp. 67, 69. + +[49] "Hist. of Eng. Lit.," vol. ii., p. 57, trans. W. C. Robinson. + +[50] "Cant. Tales," G., 57 ff. It will be noted how ill the phrase "son of +Eve" suits the Nun's mouth. In this, as in other cases, Chaucer simply +worked one of his earlier poems into the framework of the "Canterbury +Tales." + +[51] See a correspondence in the _Athenaeum_, Sept. 17 to Nov. 26, 1898 +(Mr. C. H. Bromby and Mr. St. Clair Baddeley), and Mr. F. J. Mather's two +articles in "Modern Language Notes" (Baltimore), vol. xi., p. 210, and +vol. xii., p. 1. + +[52] See Dr. Koch's paper in "Chaucer Society Essays," Pt. IV. + +[53] Froissart's great poem of Meliador thus became anonymous for nearly +five centuries, and was only identified by the most romantic chance in our +own generation.--Darmesteter, "Froissart," chap. xiii. + +[54] _Athenaeum_, as above. + +[55] Froissart, ed. Buchon, i. 546, 555; Darmesteter, p. 32. + +[56] C. L. Kingsford, "Chronicles of London," p. 63. + +[57] Chaucer Soc., "Life Records," iv., p. xxx. + +[58] "Eulog. Hist.," iii., 357: Statutes of Parliament, Ric. II., an. 6, +c. 6. The preamble complains that such "malefactors and raptors of women +grow more violent, and are in these days more rife than ever in almost +every part of the kingdom," and it implies that married women were +sometimes so carried off. Cf. Jusserand, "Vie Nomade," p. 85, and "Piers +Plowman," B. iv., 47-- + + "Then came Peace into Parliament, and put forth a bill, + How wrong against his will had his wife taken, + And how he ravished Rose, Reginald's love," etc., etc. + +[59] "Life Records," iv., p. xxxv. + +[60] Riley, "Memorials," pp. 410, 445. + +[61] Oman, "England, 1377-1485," p. 100. + +[62] "Eulog. Hist.," iii. 359. + +[63] Ibid., 360. + +[64] That is, they contributed to maintain the Minster, and were admitted +to a share of the spiritual benefits earned by "all prayers, fastings, +pilgrimages, almsdeeds, and works of mercy" connected therewith. Edward +III., and at least three of his sons, were already of the fraternity of +Lincoln, and Richard II., with his queen, were admitted the year after +Philippa Chaucer. + +[65] Riley, "Memorials," pp. 271, 285, 321. The Masons' regulations given +on p. 281 of the same book are interesting in connection with Chaucer's +work; but still more so are the documents in "York Fabric Rolls" (Surtees +Soc.), pp. 172, 181. + +[66] "Life Records," iv. 282, 283. + +[67] A well-to-do youth could be boarded at Oxford for 2_s._ a week, and +it was reckoned that the whole expenses of a Doctor of Divinity could be +defrayed for thrice that sum, or half Chaucer's salary. (Riley, +"Memorials," p. 379; Reynerus, "de Antiq. Benedict," pp. 200, 596.) + +[68] A. 3907. "Lo Grenewych, ther many a shrewe is inne." + +[69] "Little Lowys my son, I aperceive well by certain evidences thine +ability to learn sciences touching numbers and proportions; and as well +consider I thy busy prayer in special to learn the treatise of the +Astrelabie." Excusing himself for having omitted some problems ordinarily +found in such treatises, Chaucer says, "Some of them be too hard to thy +tender age of X. year to conceive." + +[70] "Life Records," iv., Nos. 250, 270, 277. The great significance of +this fact is obscured even by such excellent authorities as Prof. Skeat, +Prof. Hales, and Mr. Pollard, who all follow Sir Harris Nicolas in +misinterpreting the last of these three documents. Chaucer had not lost, +as they represent, Henry's own letters patent of only five days before, +but Richard's patents for the yearly L20 and the tun of wine. It is quite +possible that Chaucer may have been obliged to leave them in pledge +somewhere, or that they were momentarily mislaid; but it is natural to +suspect that the poet would not so lightly have reported them as lost +unless it had been to his obvious interest to do so. We must remember the +trouble and expense constantly taken by public bodies, for instance, to +get their charters ratified by a new king. + +[71] Globe ed., p. 464; Buchon, iii., 349. + +[72] "Complaint to his Purse," last stanza. + +[73] "Life Records," iv., p. xlv. In 1395 or 1396 Chaucer received L10 +from the clerk of Henry's great wardrobe, to be paid into Henry's hands. + +[74] Though the subject-matter of this poem is mainly taken from Boethius, +yet it evidently has the translator's hearty approval, and is in tune with +many more of his later verses. + +[75] Michelet, "Hist. de France," Liv. VI., _ad fin._ A cardinal explained +the extreme violence of Urban VI.'s words and actions by the report "that +he could not avoid one of two things, lunacy or total collapse; for he +never ceased drinking, yet ate nothing." Baluze, "Vit. Pap. Aven.," vol. +i., col. 1270. Compare Walsingham's tone with regard to the Pope, "Hist. +Angl.," an. 1385. + +[76] Chaucer's religious belief will be more fully discussed in Chapter +XXIV. + +[77] W. R. Lethaby, "Westminster Abbey," 1906, p. 2. + +[78] Stow (Routledge, 1893, p. 414) seems to imply that the poet was first +buried in the cloister, but this is an obvious error. Dr. Furnivall has +pointed out a line of Hoccleve's which certainly seems to imply that the +younger poet was present at his master Chaucer's death-bed. We may also +gather from Hoccleve's account of his own youth many glimpses which tend +to throw interesting sidelights on that of Chaucer (Hoccleve's Works, +E.E.T.S., vol. i., pp. xii., xxxi.). + +[79] This was occasionally the case even in Normandy until the English +invasion. The great city of Caen, for instance, was still unwalled in +1346. ("Froissart," ed. Buchon, p. 223.) A piece of London Wall may still +be found near the Tower at the bottom of a small passage called Trinity +Place, leading out of Trinity Square. It rises about twenty-five feet from +the present ground-level. + +[80] Riley, "Memorials," p. 79. This was in 1310. + +[81] See pp. 50, 59, 79, 95, 115, 127, 136, 377, 387, 388, 489. My +frequent references to this book will be simply to the name of Riley. + +[82] Ed. Morley, pp. 154-157. + +[83] Riley, p. 270. + +[84] From his first Italian journey Chaucer returned on May 23, 1373; but +his second was during the summer and early autumn of 1378. (May 28 to +Sept. 19.) + +[85] "Cant. Tales," Prol. i., 400. + +[86] Walsingham, "Hist. Angl.," an. 1406, _ad fin._ + +[87] "P. Plowman," B. Prol., 216. The French words in italics were the +first line of a popular song. Gower has an equally picturesque description +in his "Mirour de l'Omme," 25,285 ff. + +[88] "London was, in very truth, a city of Palaces. There were, in London +itself, more palaces than in Venice and Florence and Verona and Genoa all +together." "Medieval London," i., 244, where the context shows that the +author refers not only to royal residences, but still more to noblemen's +houses. + +[89] This was at least the theoretical provision of the regulation of +1189, known as Fitz Alwyne's Assize, which is fully summarized and +annotated in the "Liber Albus," ed. Riley (R.S.), pp. xxx. ff. We know, +however, that similar decrees against roofs of thatch or wooden shingles +were not always obeyed. + +[90] "Menagier de Paris," i., 173; Addy, "Evolution of English House," p. +108; cf. "Piers Plowman's Creed," i., 214. + +[91] An earthen wall is mentioned in Riley, p. 30. The slight structure of +the ordinary house appears from the fact that the rioters of 1381 tore so +many down, and that the great storm of 1362 unroofed them wholesale. +(Walsingham, an. 1381, and Riley, p. 308.) Compare the hook with wooden +handle and two ropes which was kept in each ward for the pulling down of +burning houses. ("Liber Albus," p. xxxiv.) + +[92] Cooper, "Annals of Cambridge," an. 1445; Rashdall, "Universities of +Europe," ii., 413. Cf. the "common nightwalkers" and "roarers" in Riley, +pp. 86 ff. + +[93] Riley, p. 65. See the specifications for some three-storied houses of +a century later quoted by Besant. "Medieval London," i., 250. The furs +here specified may well have come to L3 or L4 more (see Rogers, +"Agriculture and Prices," pp. 536 ff.). The fur for an Oxford warden's +gown varied from 26_s._ 8_d._ to 83_s._ + +[94] Besant, _loc. cit._, i., 257, mistakenly calls Hugh a "craftsman," +and gives from his imagination a quite untrustworthy description of the +inquest, the house, and the shop. He had evidently not seen the +supplementary notice in Sharpe's "Letter Book," F. + +[95] Riley, p. 199; cf. Sharpe, "Letter Books," F, pp. 19, 113. A list of +furniture left by a richer citizen, apparently incomplete, is given in +Riley, p. 123, and another on p. 283, but this is difficult to separate +with certainty from his stock-in-trade. The inventory of a well-to-do +Norman peasant-farmer is given by S. Luce, "Du Guesclin," p. 51. Here the +strictly domestic items are only "four frying-pans, two metal pots, four +chests, three caskets, two feather-beds, three tables, a bedstead, an iron +shovel, a gridiron, a [trough?], and a lantern." This was in 1333. + +[96] Addy, "Evolution of English House," pp. 112 ff. "A chamber with a +chimney" was the acme of medieval comfort. "P. Plowman," B., x., p. 98, +and "Crede," 209. + +[97] "Oeuvres," ed. Buchon, p. 646. A century later, Thomas Elwood's +Memoirs show that an English squire's family needed their warm caps as +much indoors as outside. + +[98] Cf. the affair in the hall of Wolsingham Rectory in 1370. Raine, +"Auckland Castle," p. 38. + +[99] A. F. Leach, "English Schools before the Reformation," p. 10; "Dame +Alice Kyteler" (Camden Soc.), introd., p. xxxix. The choir-boys, it may be +noted in passing, had only half an hour of playtime daily. + +[100] It is interesting to note that, when Chaucer was Clerk of the Works +to Richard II., he superintended the erection of scaffolds for the King +and Queen on the occasion of one of these Smithfield tournaments. + +[101] "French Chron. of London" (Camden Soc.), p. 52; cf. Walsingham, an. +1326. + +[102] "C. T.," B., 645. + +[103] "Chronicles of London," ed. Kingsford, p. 15. + +[104] Walsingham, an. 1381. + +[105] "C. T.," B., 4583. + +[106] "Eulog. Hist.," iii., 387. + +[107] Walsingham, an. 1382; Riley, p. 464. + +[108] "P. Plowman," C., vii., 352 ff. For Clarice and Peronel, see Prof. +Skeat's notes, _ad loc._, and cf. Riley, pp. 484, 566, and note 3. + +[109] Newgate, Ludgate, and Cripplegate were regular prisons at this time; +but Besant is quite mistaken in saying that all gate-leases provide "that +they may be taken over as prisons if they are wanted" ("Medieval London," +i., 163). A Cripplegate lease (Riley, p. 387) has naturally such a +provision; the others are silent or (like Chaucer's) definitely promise +the contrary. + +[110] P. 489; cf. "Life Records," IV., xxxiv. Michaelmas Day fell in 1386 +on a Saturday. + +[111] Bk. II., lines 122 ff. + +[112] Darmesteter, "Froissart," p. 112. + +[113] Riley, pp. 194, 285, 338; cf. Mr. W. Hudson's "Parish of St. Peter +Permountergate" (Norwich, 1889), pp. 21, 45, 60. + +[114] Cf. the present writer's "From St. Francis to Dante," 2nd ed., pp. +6, 160, 167, 380, where proof is adduced from episcopal registers that +even large and rich monasteries had often no scriptorium, and many monks +could not write their own names. + +[115] "Town Life," ii., 84. + +[116] Riley, p. 226. Cf. the similar complaint of a poet against +blacksmiths in "Reliquiae Antiquae," i., 240. + +[117] Nominally, the great gate was shut at the hour of sunset, and only +the wicket-gate left open till curfew; but regulations of this kind were +generally interpreted with a good deal of laxity. + +[118] Busch, "Lib. Ref.," p. 408; Gilleberti Abbatis, "Tract. Ascet.," +VII., ii., Sec. 3. + +[119] See Oskar Dolch, "The Love of Nature in Early English Poetry;" +Dresden, 1882. + +[120] "Purg.," xxvi., 4; viii., 1; iii., 25; cf. xvii., 8, 12. + +[121] "Legend of Good Women," Prol., 30 ff. + +[122] "Survey," ed. Morley, 1893, p. 163. + +[123] "Monsieur le cure, ... ne dansons pas; mais permettons a ces pauvres +gens de danser. Pourquoi les empecher d'oublier un moment qu'ils sont +malheureux?" + +[124] Riley, 571. I have dealt fully with this subject in my "Medieval +Studies," Nos. 3 and 4. + +[125] "Babees Book," E.E.T.S., p. 40; "Menagier de Paris," i., 15; "C. +T.," C., 62. + +[126] Sharpe's "Letter Book" G., pp. 274, 303; Riley, pp. 269, 534, 561, +571, 669. In the country, "hocking" was often resorted to for raising +church funds. See Sir John Phear's "Molland Accounts" (Devonshire Assn., +1903), pp. 198 ff. + +[127] Cf. "C. T.," E., 2029; F., 908; "Parl. Foules," 121. For his +personal love of trees, etc., see "C. T.," A., 2920; "Parl. Foules," 175, +201, 442. + +[128] Cf. Riley, pp. 7, 116, 228, 280, 382, 487, 498. + +[129] "Herbarium," green and shady spot. + +[130] Riley, 388, and _passim_. + +[131] "Aetas Prima," l. 23 ff. + +[132] Loftie, p. 26. + +[133] "Letter Book," G., pp. iii. ff., where there is a very interesting +case of a Florentine merchant. + +[134] It is easy to understand how Jews themselves came back to England +under the guise of Lombards. We know enough, from many other sources, of +the evils which followed from the inconsistent efforts to outlaw all +takers of interest, to appreciate the truth which underlay the obvious +exaggerations of the Commons in their petition to the King in 1376. "There +are in our land a very great multitude of Lombards, both brokers and +merchants, who serve no purpose but that of ill-doing: moreover, several +of those which pass for Lombards are Jews and Saracens and privy spies; +and of late they have brought into our land a most grievous vice which it +beseems us not to name" ("Rot. Parl.," vol. ii., p. 352, Sec. 58). + +[135] Benvenuto da Imola, "Comentum," vol. i., p. 579; Etienne de Bourbon, +p. 254; Nicole Bozon, pp. 35, 226; "Piers Plowman," B., iii., 38; cf. +Gower, "Mirour," 21409. + +[136] "Mirour," 25429 ff., 25237 ff., 25915. Mr. Macaulay remarks that +Gower seems to deal more tenderly with his own merchant-class than with +other classes of society; but his blame, even with this allowance, is +severe. + +[137] "Mirour," 25813. The emphasis which he lays on carpets and curtains +shows how great a luxury they were then considered. + +[138] "In justice, however, to these centuries, it must be remarked, that +they received the institutions of Frankpledge as an inheritance from Saxon +times" (Riley). + +[139] "To these writs return was made [in 1354] to the effect that the +civic authorities had given orders for butchers to carry the entrails of +slaughtered beasts to the Flete and there clean them in the tidal waters +of the Thames, instead of throwing them on the pavement by the house of +the Grey Friars." Again: "Although this order [of 1369] was carried out +and the bridge destroyed, butchers continued to carry offal from the +shambles to the riverside; and this nuisance had to be suppressed in +1370." But the whole passage should be read in full. + +[140] Vol. I., cxxxviii. ff. and 365 ff. + +[141] Mrs. Green, "Town Life," ii., 55. + +[142] Between 1347 and 1375, for instance, there are only 23 cases of +pillory in all. + +[143] It is pertinent to note in this connection the medieval custom of +giving condemned meat to hospitals. Mr. Wheatley ("London," p. 196) quotes +from a Scottish Act of Parliament in 1386, "Gif ony man brings to the +market corrupt swine or salmond to be sauld, they sall be taken by the +bailie, and incontinent, without ony question, sall be sent to the leper +folke; and, gif there be na lepper folke, they sall be destroyed all +utterlie." At Oxford in the 15th century, there was a similar regulation +providing that putrid or unfit meat and fish should be sent to St. John's +Hospital. ("Munimenta Academica" (R.S.), pp. 51, 52). Here is a probable +clue to the tradition that medieval apprentices struck against salmon more +than twice a week. See _Athenaeum_, August 27 and September 3, 1898. + +[144] Besant insists very justly on the blood-kinship between the leading +citizens and the country gentry. ("Medieval London," i., 218 ff.) He shows +that a very large majority of Mayors, Aldermen, etc., were country-born, +and of good family. + +[145] Michelet, "Hist. de France," l. i., ch. i. + +[146] John Philpot, it may be noted, was at this very time one of the +Collectors of Customs under Chaucer's Comptrollership. + +[147] "C. T.," E., 995. + +[148] The violent scenes of the years 1381-1391 are summarized in +Wheatley's "London" (Medieval Towns), pp. 236-9. Among the victims of an +unsuccessful cause were even Sir William Walworth and Sir John Philpot. + +[149] Walsingham, an. 1392; "Eulog. Hist.," iii., 368. + +[150] Ed. Luce, vol. i., pp. 224, 243, 249. + +[151] Cf. Mrs. Green, _loc. cit._, ii., 31. "In 1499 a glover from +Leighton Buzzard travelled with his wares to Aylesbury for the market +before Christmas Day. It happened that an Aylesbury miller, Richard Boose, +finding that his mill needed repairs, sent a couple of servants to dig +clay 'called Ramming clay' for him on the highway, and was in no way +dismayed because the digging of this clay made a great pit in the middle +of the road ten feet wide, eight feet broad, and eight feet deep, which +was quickly filled with water by the winter rains. But the unhappy glover, +making his way from the town in the dusk, with his horse laden with +panniers full of gloves, straightway fell into the pit, and man and horse +were drowned. The miller was charged with his death, but was acquitted by +the court on the ground that he had had no malicious intent, and had only +dug the pit to repair his mill, and because he really did not know of any +other place to get the kind of clay he wanted save the highroad." + +[152] Etienne de Bourbon, p. 411. + +[153] T. Wright, "Homes of other Days," pp. 345 ff., whence I borrow the +accompanying illustration from a MS. of the 15th century, representing the +outside and inside of an inn. Incidentally, it illustrates also the common +medieval phrase "naked in bed." Mrs. Green ("Town Life," ii., 33) quotes +the grateful entry of a citizen in his public accounts "Paid for our bed +there (and it was well worth it, witness, a featherbed) 1_d._" + +[154] There were _seventy_ places of pilgrimage in Norfolk alone (Cutts, +"Middle Ages," p. 162). For churches as trysting-places for lovers or +gossips we have evidence on many sides, _e.g._ the lovers of the +"Decameron" (Prologue and Epilogue), and the custom of "Paul's Walk" which +lasted long after the Reformation. + +[155] Berthold v. Regensburg, "Predigten," ed. Pfeiffer, i., 448, 459, +493; Et. de Bourbon, p. 167; "Piers Plowman," B., v., 527, C., v., 123; +Wharton, "Anglia Sacra," i., 49, 50. + +[156] "Wyclif's Works," ed. Arnold, i., 83; cf. other quotations in +Lechler; "Wiclif," Section x., notes 286, 288; Jusserand, "Vie Nomade," p. +296; Foxe (Parker Soc.), vol. iii., p. 268. + +[157] Chaucer himself tells us the day in the "Man of Lawe's Prologue"; +Prof. Skeat has accumulated highly probable evidence for the year 1387 +(vol. iii., p. 373, and vol. v., p. 75). + +[158] About 520 feet from the ground, according to Hollar, but more +probably a little short of 500 feet. (H. B. Wheatley, "London," p. 333.) +It must be remembered also how high the cathedral site rises above the +river. + +[159] Bern. Ep. 25; cf. "Liber Guillelmi Majoris," p. 478. + +[160] Skeat, v., p. 129. "In the subsidy Rolls (1380-1) for Southwark, +occurs the entry 'Henri Bayliff, Ostyler ... 2_s._' In the Parliament held +at Westminster (1376-7) Henry Bailly was one of the representatives for +that borough, and again, in the Parliament at Gloucester, 2, Rich. II., +the name occurs." + +[161] The too strict avoidance of oaths had long been authoritatively +noted as suggesting a presumption of heresy; here (as in so many other +places) Chaucer admirably illustrates formal and official documents. + +[162] About L1000 in modern money. + +[163] "Its unsuitableness to the Clerk has often been noticed," writes Mr. +Pollard; but surely those who find fault here have forgotten the obvious +truth voiced by the Wife of Bath, "For trust ye well, it is impossible +that any clerk will speake good of wives." + +[164] This highly dramatic addition of the Canon and his Yeoman is +probably an afterthought of Chaucer's, who had very likely himself +suffered at the hands of some such impostor. + +[165] There is, as Prof. Skeat points out, an inconsistency here in the +text. We can see from Group H., l. 16 that Chaucer had at one time meant +the Manciple's tale to be told in the morning; yet now when it is ended he +tells us plainly that it is four in the afternoon (Group I., 5). + +[166] An allusion to the alliterative verse popular among the common folk, +like that of "Piers Plowman." + +[167] It was mostly destroyed by fire in 1865. Most writers on Canterbury, +misled by the ancient spelling, call the inn "Chequers of the Hope." +_Hope_, as Prof. Skeat has long ago pointed out, is simply _Hoop_, a part +of the inn sign. Cf. Riley, "Memorials of London," pp. 497, 524; and +"Hist. MSS. Commission," Report v., pt. i., p. 448. + +[168] Mrs. Green, "Town Life," ii., 33. + +[169] A. Murimuth, ed. Hog., p. 225. + +[170] Walsingham, an. 1349; Hoccleve, E.E.T.S., vol. iii., p. 93. + +[171] Ed. Buchon, i., 286; ed. Luce, iv., 327. + +[172] Longman, "Edward III.," i., 225, 413. + +[173] Longman, "Edward III.," vol. i., pp. 147, 157, 178. + +[174] Ed. Buchon, i., 12, 34; ed. Luce, i., 284-287. + +[175] Cf. Darmesteter, "Froissart," p. 16, and Froissart, ed. Buchon, p. +512. "The good queen Philippa was in my youth my queen and sovereign. I +was five years at the court of the King and Queen of England. In my youth +I was her clerk, serving her with fair ditties and treatises of love; and, +for the love of the noble and worthy lady my mistress, all other great +lords--king, dukes, earls, barons and knights, of whatsoever country they +might be--loved me and saw me gladly and gave me much profit." + +[176] I cannot refrain here from calling attention to the extraordinary +historical value of the eight volumes of Exeter registers published by +Prebendary Hingeston-Randolph, who in this department has done more for +historical students, during the last twenty-five years, than all the +learned societies of the kingdom put together. + +[177] Ed. 1812, p. 317. The text of this book is frequently corrupt; but +the evident sense of these ungrammatical lines 3-5 is that the envoys were +allowed to watch the unsuspecting damsels from some hidden coign of +vantage. It will be noted that Hardyng speaks of _five_ daughters; there +had been five, but the eldest was now dead. + +[178] Ed. 1841, p. 206. She was Katherine, daughter to Sir Adam Banastre. +Miss Strickland asserts that the Queen, contrary to the custom of medieval +ladies in high life, nursed the infant herself. She gives no reference, +and her authority is possibly Joshua Barnes's "Life of Edward III." +(1688), p. 44, where, however, references are again withheld. The Black +Prince was born June 15, 1330, when the King would have been 19 and the +Queen just on 16 years old according to Froissart; but Edward was in fact +only 17, and Bishop Stapledon's reckoning would make the Queen about the +same age. + +[179] Throughout this chapter I multiply the ancient money by fifteen, to +bring it to modern value. + +[180] Such acts of vandalism were far more common in the Middle Ages than +is generally imagined; a good many instances are noted in the index of my +"From St. Francis to Dante." + +[181] Devon, "Issues of the Exchequer," pp. 144, 153, 155, 199; "York +Fabric Rolls," p. 125; cf. 154. It was one of the privileges of the +Archbishops of York to crown the Queen. For the mortuary system, see my +"Priests and People in Medieval England." (Simpkins. 1_s._) + +[182] Clough, "Bothie of Tober-na-Vuolich." + +[183] "Mon. Germ. Scriptt.," xxxii., 444. + +[184] "Mirour," 23893 ff. + +[185] Lenient, "Satire en France" (1859), p. 202. + +[186] Sacchetti, "Novelle," cliii.; Ste-Palaye, "Chevalerie," ii., 80. + +[187] Mr. Rye (_l. c._) points out how frequent was the interchange +between London and Lynn. Another colleague of John Chaucer's, John de +Stodey, Mayor and Sheriff of London, had been formerly a taverner at Lynn. + +[188] "Mirour," 7225: Cf. "Piers Plowman," C., vii., 248. Readers of +Chaucer's "Prologue" will remember this mysterious word "chevisance" in +connection with the Merchant. Its proper meaning was simply _bargain_: the +slang sense will be best understood from a Royal ordinance of 1365 against +those who lived by usury; "which kind of contract, the more subtly to +deceive the people, they call _exchange_, or _chevisance_." + +[189] "Vie Nomade," pp. 33, 46. + +[190] These were, of course, fines for breaches of the assize of ale, as +in the Norwich cases already mentioned. + +[191] In 1347 his total income was L2460, out of which he saved L1150. In +the two other years given by Smyth he saved L659 and L977. Some knights +even made a living by pot-hunting at tournaments. See Ch.-V. Langlois, "La +Vie en France au M. A.," 1908, p. 163. + +[192] Cf. a similar instance in Riley, p. 392. + +[193] The Shillingford Letters show us the Bishop and Canons of Exeter +selling wine in the same way at their own houses (p. 91). + +[194] Oman, "Art of War in the Middle Ages," 380 ff. + +[195] Buchon, i., 349, 431; Globe, 349. + +[196] "Mirour," 24625. Cf. the corresponding passage in the "Vox +Clamantis," Bk. VI. According to Hoccleve, "Law is nye flemed [= banished] +out of this cuntre;" it is a web which catches the small flys and gnats, +but lets the great flies go (_Works_, E.E.T.S., iii., 101 ff.). + +[197] Walsingham, an. 1381. The evil repute of jurors is fully explained +by Gower, "Mirour," 25033. According to him, perjury had become almost a +recognized profession. + +[198] Gautier, _loc. cit._, p. 352. + +[199] Lyndwood, "Provinciale," ed. Oxon., p. 272. + +[200] "Piers Plowman," B., xv., 237, and xx., 137. + +[201] Pollock and Maitland, "History of English Law," vol. i., p. 387; +Lyndwood, "Provinciale," pp. 271 ff. It is the more necessary to insist on +this, because of a serious error, based on a misreading of Bishop Quivil's +injunctions. The bishop does, indeed, proclaim his right and duty of +_punishing_ the parties to a clandestine marriage; but, so far from flying +in the face of Canon Law by threatening to _dissolve_ the contract, he +expressly admits, in the same breath, its binding force.--Wilkins, ii., +135. + +[202] Wilkins, "Concilia," i., 478. + +[203] Froissart, Buchon, iii., 235, 258. + +[204] "Piers Plowman," C., xi., 256. Gower speaks still more strongly, if +possible, "Mirour," 17245 ff. Chaucer's friend Hoccleve makes the same +complaint (E.E.T.S., vol. iii., p. 60), and these practices outlasted the +Reformation. The curious reader should consult Dr. Furnivall's "Child +Marriages and Divorces" (E.E.T.S., 1897). + +[205] "Adam of Usk," p. 3; cf. "Eulog. Hist.," iii., 355 (where the price +is given as 22,000 marks), and 237, where the negotiations for another +Royal marriage are described with equally brutal frankness. + +[206] Froissart, Buchon, ii., 758. + +[207] "Paston Letters," 1901, Introd., p. clxxvi.; cf. for example, +Thorold Rogers' "Hist. of Ag. and Prices," ii., 608. "Megge, the daughter +of John, son of Utting," pays only 1_s._ for her marriage; but "Alice's +daughter" pays 6_s._ 8_d._; and so on to "Will, the son of John," and +"Roger, the Reeve," who each pay 20_s._ That is, it was possible for the +lord of the manor to squeeze L20 in modern money out of a single peasant +marriage. + +[208] Sarradin, "Deschamps," p. 256. + +[209] Riley, p. 379. It must, however, be remembered that the ordinary +rate of interest then was twenty per cent. Thus Robert de Brynkeleye +receives the wardship of Thomas atte Boure, who had a patrimony of L300 +(14th-century standard). With this Robert trades, paying his twenty per +cent. for the use of it, so that he has to account for L1080 at the heir's +majority. Of this he takes L120 for keep and out-of-pocket expenses, and +L390 for his trouble, so that the ward receives L570. The Royal Household +Ordinances of Edward II.'s reign provide for the maintenance of wards +until "they have their lands, or the king have given _or sold_ +them."--"Life Records," ii., p. 19. + +[210] Ste-Palaye, _loc. cit._, i., 64 ff.; ii., 90. This rule of age, like +all others, had, however, been broken from the first. As early as 1060, +Geoffrey of Anjou knighted his nephew Fulk at the age of 17; and such +incidents are common in epics. Princes of the blood were knighted in their +cradles. + +[211] Walsingham, ann. 1307, 1381; "Eulog. Hist.," iii., 189, 389. The +woman avoided the battle only by withdrawing her accusation. + +[212] Gower, "Mirour," 17521. + +[213] "Prediche Volgari," ii., 115, and iii., 176. + +[214] I quote from the 15th-century English translation published by the +E.E.T.S. (pp. 25, 27, 81; cf. 23, 95; the square bracket is transferred +from p. 23). Between 1484 and 1538 there were at least eight editions +printed in French, English, and German. + +[215] Rashdall, "Universities of Europe," ii., 599. + +[216] Pp. 8, 18, 33, 36, 156, 207, 217, 218, and _passim_. + +[217] "Most of the girls in our 'Chansons de Geste' are represented by our +poets as horrible little monsters, ... shameless, worse than impudent, +caring little whether the whole world watches them, and obeying at all +hazards the mere brutality of their instincts. Their forwardness is not +only beyond all conception, but contrary to all probability and all +sincere observation of human nature." Gautier, _l. c._, p. 378. + +[218] There is a very interesting essay on "Chaucer's Love Poetry" in the +_Cornhill_, vol. xxxv., p. 280. It is, however, a good deal spoiled by the +author's inclusion of many works once attributed to the poet, but now +known to be spurious. + +[219] Bk. IV., ll. 152, 158, 367, 519, 554, 564. + +[220] "Paston Letters" (ed. Gairdner, 1900), ii., 364; iv., ccxc. + +[221] Few tales illustrate more clearly the woman's duty of accepting any +knight who made himself sufficiently miserable about her, than that of +Boccaccio, which Dryden has so finely versified under the name of Theodore +and Honoria. Equally significant is one of the "Gesta Romanorum" (ed. +Swan., No. XXVIII.). + +[222] Quoted by S. Luce, "Bertrand du Guesclin," 1882, p. 124. + +[223] The essentially compulsory foundation of Edward III.'s armies, for +at least a great part of his reign, seems to have been overlooked even by +Prof. Oman in his valuable "Art of War in the Middle Ages." + +[224] Froissart, ed. Luce, i., 401. It was at this time that Edward also +proclaimed the duty of teaching French for military purposes, as noted in +Chap. I. of this book. + +[225] "Norwich Militia in the 14th Century" (Norfolk and Norwich Arch. +Soc.), vol. xiv., p. 263. + +[226] Knighton (R.S.), ii., 42, 44, 109. + +[227] The Scots themselves had found out long before this who were their +most formidable enemies. Sir James Douglas had been accustomed to cut off +the right hand or put out the right eye of any archer whom he could catch. + +[228] Compare the interesting case in Gross, "Office of Coroner," p. 74. +Two conscripts, on their way to join the army, chanced to meet at Cold +Ashby the constable who was responsible for their being selected; they ran +him through with a lance and then took sanctuary. It is significant that +they were not hanged, but carried off to the army; the King needed every +stout arm he could muster. + +[229] Tournaments not infrequently gave rise to treacherous murders and +vendettas, as in the case of Sir Walter Mauny's father (Froissart, +Buchon., i., 199). Compare also the scandal caused by the women who used +to attend them in men's clothes (Knighton, ii., p. 57). Luce, however, +very much overstates the Royal objections to jousts (pp. 113, 141). He +evidently fails to realize what a large number of authorized tourneys were +held by Edward III. + +[230] Froissart, Globe, 94-97. + +[231] Denifle, "La Desolation des Eglises," etc., vol. i., pp. 497, 504, +514. Two pages from English chroniclers are almost as bad as any of the +iniquities printed in Father Denifle's book, viz. the sack of Winchelsea +(Knighton, ii., 109) and Sir John Arundel's shipload of nuns from +Southampton (Walsingham, an. 1379; told briefly in "Social England," illd. +ed., vol. ii. p. 260). + +[232] Cf. Knighton, ii., 102. + +[233] Green, "Town Life," i., 130. "At the close of the 14th century a +certain knight, Baldwin of Radington, with the help of John of Stanley, +raised eight hundred fighting men 'to destroy and hurt the commons of +Chester'; and these stalwart warriors broke into the abbey, seized the +wine, and dashed the furniture in pieces, and when the mayor and sheriff +came to the rescue nearly killed the sheriff. When in 1441 the Archbishop +of York determined to fight for his privileges in Ripon Fair, he engaged +two hundred men-at-arms from Scotland and the Marches at sixpence or a +shilling a day, while a Yorkshire gentleman, Sir John Plumpton, gathered +seven hundred men; and at the battle that ensued, more than a thousand +arrows were discharged by them." + +[234] Ed. Luce, i., 213, 214; cf. 312. + +[235] Mrs. Green, _l. c._, i., 131. + +[236] This point is treated more fully in the next chapter. + +[237] Denifle, _l. c._, pp. 497, 504. + +[238] "More than three thousand men, women, and children were beheaded +that day. God have mercy on their souls, for I trow they were martyrs." +Froissart (Globe), 201. + +[239] Ed. Luce, pp. 214, 249, 337. + +[240] Trevelyan, "England in the Age of Wycliffe," 1st Edn., p. 195. + +[241] "Conseil" (in Appendix to Ducange's "Joinville"), chap. xxi., art. +8. The writer insists strongly, at the same time, on the lord's +responsibility to God for his treatment of a creature so helpless. + +[242] C., iii., 177. For the Reeve's duties, see Smyth, "Berkeleys," vol. +ii., pp. 5, 22. + +[243] "Those who demand such mortuaries are like worms preying on a +corpse" (Cardinal Jacques de Vitry, quoted in Lecoy de La Marche, "Chaire +Francaise," p. 388). Having already, in my "Medieval Studies" and my +"Priests and People," dealt more fully with this and several points +occurring in the succeeding chapters, I can often dispense with further +references here. + +[244] This is admirably discussed by Mr. Corbett in chap. vii. of "Social +England." + +[245] Froissart, Buchon, ii., 150. Leadam, "Star Chamber" (Selden Soc.), +p. cxxviii. Trevelyan, _l. c._, p. 185. + +[246] Vitry, "Exempla," pp. 62, 64; "P. P.," A., iv., 34 (cf. Lecoy., _l. +c._, 387); Jusserand, "Epopee Mystique," 114; and "Vie Nomade," 81, 261, +269. + +[247] Walsingham, an. 1381; cf. the record in Powell, "Rising in East +Anglia," p. 130. The rioters compelled the constable of the hundred of +Hoxne to contribute ten conscripted archers to their party. + +[248] It must be remembered that the loyal soldiers also had shown in this +matter a pusillanimity which contrasted remarkably with their behaviour in +the French wars; Walsingham notes this with great astonishment. The +quotations are from the "Chronicle of St. Mary's, York," in Oman, Appendix +V., pp. 188-200. + +[249] An. 1381; cf. "Eulog. Hist.," iii., 353. The original of both these +descriptions seems to be Gower, "Vox Clam." i., 853 ff. + +[250] _L. c._, p. 255. + +[251] The first general Sanitation Act for England was that of the +Parliament held at Cambridge in 1388, and is generally ascribed to the +filth of that ancient borough. + +[252] "Chronicles of London" (4to., 1827), p. 65. "Eulog. Hist." iii., +353. + +[253] C., ix., 304; B., v., 549. It will be noted how nearly this diet +accords with that of the widow and her daughter in Chaucer's "Nuns' +Priest's Tale"; cf. Langlois, "La Vie en France au M-A.," p. 122. + +[254] "Rot. Parl." ii., 340. + +[255] _L. c._, C., ix., 331. + +[256] _L. c._, C., x., 71 ff. "Papelots" = porridge; "ruel" = bedside; +"woneth" = dwell; "witterly" = surely; "and fele to fong," etc. = "and +many [children] to clutch at the few pence they earn; under those +circumstances, bread and small beer is held an unusual luxury." "Pittance" +is a monastic word, meaning extra food beyond the daily fare. + +[257] An Act of 1495 provided that "from the middle of March to the middle +of September work was to go on from 5 a.m. till between 7 and 8 p.m., with +half an hour for breakfast, and an hour and a half for dinner and for the +midday sleep. In winter work was to be during daylight. These legal +ordinances were not perhaps always kept, but they at least show the +standard at which employers aimed" ("Social England," vol. ii., chap. +vii.). + +[258] Bishop Grosseteste asserted that honest labour on holy days would be +far less sinful than the sports which often took their place. "Epp." +(R.S.), p. 74. + +[259] "La France pendant la Guerre de Cent Ans" (1890), 95 ff. The essay +describes a state of things very similar to what we may gather from +English records. + +[260] "Universities of Europe," ii., 669 ff. + +[261] Cooper, "Annals of Cambridge," an. 1410; "Munim. Acad." (R.S.), 602; +Riley, 571; Strutt (1898), p. 49. + +[262] "Shillingford Letters," p. 101. _Queke_ was probably a kind of +hopscotch, and _penny-prick_ a tossing game; both enjoyed an evil repute, +according to Strutt. + +[263] "Rot. Parl." ii., 64; Myrc., E.E.T.S., i., 334. + +[264] "Northumberland Assize Rolls," p. 323. There is another fatal +wrestling-bout in the same roll (p. 348), another in the similar Norfolk +roll analysed by Mr. Walter Rye in the _Archaeological Review_ (1888), and +another exactly answering to John and Willie's case in Prof. Maitland's +"Crown Pleas for the County of Gloucester," No. 452. + +[265] "C. T.," A., 3328. Etienne de Bourbon has no doubt that "the Devil +invented dancing, and is governor and procurator of dancers"; and he +explains the popular proverb, that God's thunderbolt falls oftener on the +church than on the tavern, by the notorious profanations to which churches +were subjected. ("Anecdotes," pp. 269, 397.) + +[266] _L. c._ ii., 672. + +[267] Wilkins, "Concilia," i., 600; iii., 61, 68, 365; "York Fabric +Rolls," 269 ff; Grosseteste, "Epp." (R.S.), pp. 75, 118, 161; Giffard's +"Register" (Worcester), p. 422; and Cutts, "Parish Priests," p. 122. + +[268] Wilkins, i., 530, 719; iii., 61 and _passim_; _Archaeological +Journal_, vol. xl., pp. 1 ff; "Somerset Record Society," vol. iv. + +[269] Eight men died in Northampton gaol between Aug. 1322 and Nov. 1323 +(Gross, p. 79). The jury casually record: "He died of hunger, thirst, and +want."... "Want of food and drink, and cold."... "Natural death."... +"Hunger and thirst and natural death." One is really glad to think that so +small a proportion of criminals ever found their way into prison. + +[270] Gross, "Office of Coroner," p. 69. + +[271] "Eng. Hist. Rev.," vol. 50. + +[272] This still allowed him to migrate to another part of the King's +dominions--_e.g._ Ireland, Scotland, Normandy. + +[273] Worcestershire Record Society. + +[274] Gower, "Mirour," 20125, 20653. + +[275] Riley, 567; cf. Preface to "Liber Albus," p. cvii., and Walsingham, +an. 1382. + +[276] Cf. Mr. Walter Rye's articles in "Norf. Antq. Misc.," vol ii., p. +194, and _Archaeological Review_ for 1888, p. 201. + +[277] The complaints which meet us in Gower and "Piers Plowman" on this +score are more than borne out by the "Shillingford Letters" (Camden Soc., +1871). The worthy Mayor of Exeter reports faithfully to his +fellow-citizens what bribes he gives, and to whom. + +[278] Chaucer's pupil Hoccleve speaks almost equally strongly on the +mischief of such pardons ("Works," E.E.T.S., vol. iii., pp. 113 ff). + +[279] _Clergy_ is of course here used in the common medieval sense of +_learning_; it does not refer to any body of men. + +[280] _I.e._ the type of perfect religion, "the Christ that is to be." + +[281] Be "found" or provided for, so that they need no longer to live by +begging and flattery. + +[282] This was very commonly the case even in the greatest cathedrals: +typical reports may be found in the easily accessible "York Fabric Rolls" +(Surtees Soc.). With regard to Canterbury, a strange legend is current to +the effect that Lord Badlesmere was executed in 1322 for his irreverent +behaviour in that cathedral. Apart from the extraordinary inherent +improbability of any such story, the execution of Lord Badlesmere is one +of the best known events in the reign. He was hanged for joining the Earl +of Lancaster in open rebellion against Edward, against whom he had fought +at Boroughbridge. + +[283] Wilkins, iii., 360 ff; "Rot. Parl." ii., 313. I have given fuller +details and references in the 8th of my "Medieval Studies," "Priests and +People" (Simpkins, 1_s._). + +[284] Taking eight test-periods, which cover four dioceses and a space of +nearly forty-five years, I find that, before the Black Death, scarcely +more than one-third of the livings in lay gift were presented to men in +priest's orders--the exact proportion is 262 priests to 452 non-priests. + +[285] Rashdall, "Universities of Europe," ii., 613, 701. Merely to reckon +the number of years theoretically required for the different degrees, and +to argue from this to the solid education of the medieval priest (as has +sometimes been done), is to ignore the mass of unimpeachable evidence +collected by Dr. Rashdall. Only an extremely small fraction of the +students took any theological degree whatever. + +[286] The list of indictments for grave offences in "Munim. Acad." (R.S.), +vol. ii., contains a very large proportion of graduates, chaplains, and +masters of Halls; and Gerson frequently speaks with bitter indignation of +the number of Parisian scholars who were debauched by their masters. + +[287] In Chaucer's words-- + + He set ... his benefice to hire + And left his sheep encumbred in the mire, + And ran to London, unto Sainte Paul's + To seeken him a chanterie for souls. + +The Archbishop's decree may be found in the "Register of Bp. de Salopia," +p. 639; cf. 694 (Somerset Record Society). + +[288] Quoted from a MS. collection of 14th-century sermons by Ch. +Petit-Dutaillis in "Etudes Dediees a G. Monod.," p. 385. + +[289] Knighton (R.S.), ii., 191; at still greater length on p. 183. +Walsingham, ann. 1387, 1392; cf. "Eulog. Hist.," iii., 351, 355. + +[290] Kingsford, "Chronicles of London," p. 64; Walsingham, an. 1410. + +[291] "P. Plowman," B., xv., 383: Jusserand, "Epop. Myst.," p. 217. See +especially the remarkable words of Chaucer's contemporary, the banker +Rulman Merswin of Strassburg, quoted by C. Schmidt, "Johannes Tauler," p. +218. After setting forth his conviction that Christendom is now (1351) in +a worse state than it has been for many hundred years past, and that evil +Christians stand less in God's love than good Jews or heathens who know +nothing better than the faith in which they were born, and would accept a +better creed if they could see it, Merswin then proceeds to reconcile this +with the Catholic doctrine that none can be saved without baptism. "I will +tell thee; this cometh to pass in manifold hidden ways unknown to the most +part of Christendom in these days; but I will tell thee of one way.... +When one of these good heathens or Jews draweth near to his end, then +cometh God to his help and enlighteneth him so far in Christian faith, +that with all his heart he desireth baptism. Then, even though there be no +present baptism for him, yet from the bottom of his heart he yearneth for +it: so I tell thee how God doth: He goeth and baptiseth him in the baptism +of his good yearning will and his painful death. Know therefore that many +of these good heathens and Jews are in the life eternal, who all came +thither in this wise." + +[292] "P. Plowman," B., x., p. 51; cf. Langlois, _l. c._, pp. 211, 264-5. + + + + + + +End of Project Gutenberg's Chaucer and His England, by G. G. 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