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+The Project Gutenberg EBook of The Teacher, by
+George Herbert Palmer and Alice Freeman Palmer
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: The Teacher
+ Essays and Addresses on Education
+
+Author: George Herbert Palmer
+ Alice Freeman Palmer
+
+Release Date: July 17, 2011 [EBook #36774]
+
+Language: English
+
+Character set encoding: ISO-8859-1
+
+*** START OF THIS PROJECT GUTENBERG EBOOK THE TEACHER ***
+
+
+
+
+Produced by Katherine Ward, Jonathan Ingram, and the Online
+Distributed Proofreading Team at https://www.pgdp.net (This
+file was produced from images generously made available
+by The Internet Archive/American Libraries.)
+
+
+
+
+
+THE TEACHER
+
+ESSAYS AND ADDRESSES ON EDUCATION
+
+
+BY GEORGE HERBERT PALMER AND ALICE FREEMAN PALMER
+
+
+ BOSTON AND NEW YORK
+ HOUGHTON MIFFLIN COMPANY
+ The Riverside Press Cambridge
+ 1908
+
+ COPYRIGHT, 1908, BY GEORGE HERBERT PALMER
+ ALL RIGHTS RESERVED
+ _Published November 1908_
+
+ SECOND IMPRESSION
+
+
+
+
+PREFACE
+
+
+The papers of this volume fall into three groups, two of the three being
+written by myself. From my writings on education I have selected only
+those which may have some claim to permanent interest, and all but two
+have been tested by previous publication. Those of the first group deal
+with questions about which we teachers, eager about our immeasurable art
+beyond most professional persons, never cease to wonder and debate: What
+is teaching? How far may it influence character? Can it be practiced on
+persons too busy or too poor to come to our class-rooms? To subjects of
+what scope should it be applied? And how shall we content ourselves with
+its necessary limitations? Under these diverse headings a kind of
+philosophy of education is outlined. The last two papers, having been
+given as lectures and stenographically reported, I have left in their
+original colloquial form. A group of papers on Harvard follows, preceded
+by an explanatory note, and the volume closes with a few papers by Mrs.
+Palmer. She and I often talked of preparing together a book on
+education. Now, alone, I gather up these fragments.
+
+
+
+
+CONTENTS
+
+
+ PAGE
+ I. PROBLEMS OF SCHOOL AND COLLEGE
+ I. The Ideal Teacher 3
+ II. Ethical Instruction in the Schools 31
+ III. Moral Instruction in the Schools 49
+ IV. Self-Cultivation in English 72
+ V. Doubts About University Extension 105
+ VI. Specialization 123
+ VII. The Glory of the Imperfect 143
+
+ II. HARVARD PAPERS
+ VIII. The New Education 173
+ IX. Erroneous Limitations of the Elective System 200
+ X. Necessary Limitations of the Elective System 239
+ XI. College Expenses 272
+ XII. A Teacher of the Olden Time 283
+
+ III. PAPERS BY ALICE FREEMAN PALMER
+ XIII. Three Types of Women's Colleges 313
+ XIV. Women's Education in the Nineteenth Century 337
+ XV. Women's Education at the World's Fair 351
+ XVI. Why Go to College? 364
+
+
+
+
+I
+
+PROBLEMS OF SCHOOL AND COLLEGE
+
+
+
+
+I
+
+THE IDEAL TEACHER
+
+
+In America, a land of idealism, the profession of teaching has become
+one of the greatest of human employments. In 1903-04 half a million
+teachers were in charge of sixteen million pupils. Stating the same
+facts differently, we may say that a fifth of our entire population is
+constantly at school; and that wherever one hundred and sixty men,
+women, and children are gathered, a teacher is sure to be among them.
+
+But figures fail to express the importance of the work. If each year an
+equal number of persons should come in contact with as many lawyers, no
+such social consequences would follow. The touch of the teacher, like
+that of no other person, is formative. Our young people are for long
+periods associated with those who are expected to fashion them into men
+and women of an approved type. A charge so influential is committed to
+nobody else in the community, not even to the ministers; for though
+these have a more searching aim, they are directly occupied with it but
+one day instead of six, but one hour instead of five. Accordingly, as
+the tract of knowledge has widened, and the creative opportunities
+involved in conducting a young person over it have correspondingly
+become apparent, the profession of teaching has risen to a notable
+height of dignity and attractiveness. It has moved from a subordinate to
+a central place in social influence, and now undertakes much of the work
+which formerly fell to the church. Each year divinity schools attract
+fewer students, graduate and normal schools more. On school and college
+instruction the community now bestows its choicest minds, its highest
+hopes, and its largest sums. During the year 1903-04 the United States
+spent for teaching not less than $350,000,000.
+
+Such weighty work is ill adapted for amateurs. Those who take it up for
+brief times and to make money usually find it unsatisfactory. Success is
+rare, the hours are fixed and long, there is repetition and monotony,
+and the teacher passes his days among inferiors. Nor are the pecuniary
+gains considerable. There are few prizes, and neither in school nor in
+college will a teacher's ordinary income carry him much above want.
+College teaching is falling more and more into the hands of men of
+independent means. The poor can hardly afford to engage in it. Private
+schools, it is true, often show large incomes; but they are earned by
+the proprietors, not the teachers. On the whole, teaching as a trade is
+poor and disappointing business.
+
+When, however, it is entered as a profession, as a serious and difficult
+fine art, there are few employments more satisfying. All over the
+country thousands of men and women are following it with a passionate
+devotion which takes little account of the income received. A trade aims
+primarily at personal gain; a profession at the exercise of powers
+beneficial to mankind. This prime aim of the one, it is true, often
+properly becomes a subordinate aim of the other. Professional men may
+even be said to offer wares of their own--cures, conversions, court
+victories, learning--much as traders do, and to receive in return a kind
+of reward. But the business of the lawyer, doctor, preacher, and teacher
+never squares itself by equivalent exchange. These men do not give so
+much for so much. They give in lump and they get in lump, without
+precise balance. The whole notion of bargain is inapplicable in a sphere
+where the gains of him who serves and him who is served coincide; and
+that is largely the case with the professions. Each of them furnishes
+its special opportunity for the use of powers which the possessor takes
+delight in exercising. Harvard College pays me for doing what I would
+gladly pay it for allowing me to do. No professional man, then, thinks
+of giving according to measure. Once engaged, he gives his best, gives
+his personal interest, himself. His heart is in his work, and for this
+no equivalent is possible; what is accepted is in the nature of a fee,
+gratuity, or consideration, which enables him who receives it to
+maintain a certain expected mode of life. The real payment is the work
+itself, this and the chance to join with other members of the profession
+in guiding and enlarging the sphere of its activities.
+
+The idea, sometimes advanced, that the professions might be ennobled by
+paying them powerfully, is fantastic. Their great attraction is their
+removal from sordid aims. More money should certainly be spent on
+several of them. Their members should be better protected against want,
+anxiety, neglect, and bad conditions of labor. To do his best work one
+needs not merely to live, but to live well. Yet in that increase of
+salaries which is urgently needed, care should be used not to allow the
+attention of the professional man to be diverted from what is
+important,--the outgo of his work,--and become fixed on what is merely
+incidental,--his income. When a professor in one of our large
+universities, angered by the refusal of the president to raise his
+salary on his being called elsewhere, impatiently exclaimed, "Mr.
+President, you are banking on the devotion of us teachers, knowing that
+we do not willingly leave this place," the president properly replied,
+"Certainly, and no college can be managed on any other principle."
+Professional men are not so silly as to despise money; but after all, it
+is interest in their work, and not the thought of salary, which
+predominantly holds them.
+
+Accordingly in this paper I address those only who are drawn to teaching
+by the love of it, who regard it as the most vital of the Fine Arts, who
+intend to give their lives to mastering its subtleties, and who are
+ready to meet some hardships and to put up with moderate fare if they
+may win its rich opportunities.
+
+But supposing such a temper, what special qualifications will the work
+require? The question asked thus broadly admits no precise answer; for
+in reality there is no human excellence which is not useful for us
+teachers. No good quality can be thought of which we can afford to
+drop. Some day we shall discover a disturbing vacuum in the spot which
+it left. But I propose a more limited problem: what are those
+characteristics of the teacher without which he must fail, and what
+those which, once his, will almost certainly insure him success? Are
+there any such essentials, and how many? On this matter I have pondered
+long; for, teaching thirty-nine years in Harvard College, I have each
+year found out a little more fully my own incompetence. I have thus
+been forced to ask myself the double question, through what lacks do
+I fail, and in what direction lie the roots of my small successes? Of
+late years I think I have hit on these roots of success and have
+come to believe that there are four of them,--four characteristics which
+every teacher must possess. Of course he may possess as many more as
+he likes,--indeed, the more the better. But these four appear
+fundamental. I will briefly name them.
+
+First, a teacher must have an aptitude for vicariousness; and second, an
+already accumulated wealth; and third, an ability to invigorate life
+through knowledge; and fourth, a readiness to be forgotten. Having
+these, any teacher is secure. Lacking them, lacking even one, he is
+liable to serious failure. But as here stated they have a curiously
+cabalistic sound and show little relation to the needs of any
+profession. They have been stated with too much condensation, and have
+become unintelligible through being too exact. Let me repair the error
+by successively expanding them.
+
+The teacher's art takes its rise in what I call an aptitude for
+vicariousness. As year by year my college boys prepare to go forth into
+life, some laggard is sure to come to me and say, "I want a little
+advice. Most of my classmates have their minds made up about what they
+are going to do. I am still uncertain. I rather incline to be a teacher,
+because I am fond of books and suspect that in any other profession I
+can give them but little time. Business men do not read. Lawyers only
+consult books. And I am by no means sure that ministers have read all
+the books they quote. On the whole it seems safest to choose a
+profession in which books will be my daily companions. So I turn toward
+teaching. But before settling the matter I thought I would ask how you
+regard the profession." "A noble profession," I answer, "but quite unfit
+for you. I would advise you to become a lawyer, a car conductor, or
+something equally harmless. Do not turn to anything so perilous as
+teaching. You would ruin both it and yourself; for you are looking in
+exactly the wrong direction."
+
+Such an inquirer is under a common misconception. The teacher's task is
+not primarily the acquisition of knowledge, but the impartation of
+it,--an entirely different matter. We teachers are forever taking
+thoughts out of our minds and putting them elsewhere. So long as we are
+content to keep them in our possession, we are not teachers at all. One
+who is interested in laying hold on wisdom is likely to become a
+scholar. And while no doubt it is well for a teacher to be a fair
+scholar,--I have known several such,--that is not the main thing. What
+constitutes the teacher is the passion to make scholars; and again and
+again it happens that the great scholar has no such passion whatever.
+
+But even that passion is useless without aid from imagination. At every
+instant of the teacher's life he must be controlled by this mighty
+power. Most human beings are contented with living one life and
+delighted if they can pass that agreeably. But this is far from enough
+for us teachers. We incessantly go outside ourselves and enter into the
+many lives about us,--lives dull, dark, and unintelligible to any but an
+eye like ours. And this is imagination, the sympathetic creation in
+ourselves of conditions which belong to others. Our profession is
+therefore a double-ended one. We inspect truth as it rises fresh and
+interesting before our eager sight. But that is only the beginning of
+our task. Swiftly we then seize the lines of least intellectual
+resistance in alien minds and, with perpetual reference to these, follow
+our truth till it is safely lodged beyond ourselves. Each mind has its
+peculiar set of frictions. Those of our pupils can never be the same as
+ours. We have passed far on and know all about our subject. For us it
+wears an altogether different look from that which it has for beginners.
+It is their perplexities which we must reproduce and--as if a rose
+should shut and be a bud again--we must reassume in our developed and
+accustomed souls something of the innocence of childhood. Such is the
+exquisite business of the teacher, to carry himself back with all his
+wealth of knowledge and understand how his subject should appear to the
+meagre mind of one glancing at it for the first time.
+
+And what absurd blunders we make in the process! Becoming immersed in
+our own side of the affair, we blind ourselves and readily attribute to
+our pupils modes of thought which are not in the least theirs. I
+remember a lesson I had on this point, I who had been teaching ethics
+half a lifetime. My nephew, five years old, was fond of stories from the
+Odyssey. He would creep into bed with me in the morning and beg for
+them. One Sunday, after I had given him a pretty stiff bit of adventure,
+it occurred to me that it was an appropriate day for a moral. "Ulysses
+was a very brave man," I remarked. "Yes," he said, "and I am very
+brave." I saw my opportunity and seized it. "That is true," said I. "You
+have been gaining courage lately. You used to cry easily, but you don't
+do that nowadays. When you want to cry now, you think how like a baby it
+would be to cry, or how you would disturb mother and upset the house;
+and so you conclude not to cry." The little fellow seemed hopelessly
+puzzled. He lay silent a minute or two and then said, "Well no, Uncle, I
+don't do that. I just go sh-sh-sh, and I don't." There the moral crisis
+is stated in its simplicity; and I had been putting off on that holy
+little nature sophistications borrowed from my own battered life.
+
+But while I am explaining the blunders caused by self-engrossment and
+lack of imagination, let me show what slight adjustments will sometimes
+carry us past depressing difficulties. One year when I was lecturing on
+some intricate problems of obligation, I began to doubt whether my class
+was following me, and I determined that I would make them talk. So the
+next day I constructed an ingenious ethical case and, after stating it
+to the class, I said, "Supposing now the state of affairs were thus and
+thus, and the interests of the persons involved were such and such, how
+would you decide the question of right,--Mr. Jones." Poor Jones rose in
+confusion. "You mean," he said, "if the case were as you have stated it?
+Well, hm, hm, hm,--yes,--I don't think I know, sir." And he sat down. I
+called on one and another with the same result. A panic was upon them,
+and all their minds were alike empty. I went home disgusted, wondering
+whether they had comprehended anything I had said during the previous
+fortnight, and hoping I might never have such a stupid lot of students
+again. Suddenly it flashed upon me that it was I who was stupid. That is
+usually the case when a class fails; it is the teacher's fault. The next
+day I went back prepared to begin at the right end. I began, "Oh, Mr.
+Jones." He rose, and I proceeded to state the situation as before. By
+the time I paused he had collected his wits, had worked off his
+superfluous flurry, and was ready to give me an admirable answer.
+Indeed in a few minutes the whole class was engaged in an eager
+discussion. My previous error had been in not remembering that they, I,
+and everybody, when suddenly attacked with a big question, are not in
+the best condition for answering. Occupied as I was with my end of the
+story, the questioning end, I had not worked in that double-ended
+fashion which alone can bring the teacher success; in short, I was
+deficient in vicariousness,--in swiftly putting myself in the weak one's
+place and bearing his burden.
+
+Now it is in this chief business of the artistic teacher, to labor
+imaginatively himself in order to diminish the labors of his slender
+pupil, that most of our failures occur. Instead of lamenting the
+imperviousness of our pupils, we had better ask ourselves more
+frequently whether we have neatly adjusted our teachings to the
+conditions of their minds. We have no right to tumble out in a mass
+whatever comes into our heads, leaving to that feeble folk the work of
+finding in it what order they may. Ours it should be to see that every
+beginning, middle, and end of what we say is helpfully shaped for
+readiest access to those less intelligent and interested than we. But
+this is vicariousness. _Noblesse oblige._ In this profession any one who
+will be great must be a nimble servant, his head full of others' needs.
+
+Some discouraged teacher, glad to discover that his past failures have
+been due to the absence of sympathetic imagination, may resolve that he
+will not commit that blunder again. On going to his class to-morrow he
+will look out upon his subject with his pupils' eyes, not with his own.
+Let him attempt it, and his pupils will surely say to one another, "What
+is the matter to-day with teacher?" They will get nothing from that
+exercise. No, what is wanted is not a resolve, but an aptitude. The time
+for using vicariousness is not the time for acquiring it. Rather it is
+the time for dismissing all thoughts of it from the mind. On entering
+the classroom we should leave every consideration of method outside the
+door, and talk simply as interested men and women in whatever way comes
+most natural to us. But into that nature vicariousness should long ago
+have been wrought. It should be already on hand. Fortunate we if our
+great-grandmother supplied us with it before we were born. There are
+persons who, with all good will, can never be teachers. They are not
+made in that way. Their business it is to pry into knowledge, to engage
+in action, to make money, or to pursue whatever other aim their powers
+dictate; but they do not readily think in terms of the other person.
+They should not, then, be teachers.
+
+The teacher's habit is well summed in the Apostle's rule, "Look not
+every man on his own things, but every man also"--it is double--"on
+the things of others." And this habit should become as nearly as
+possible an instinct. Until it is rendered instinctive and passes
+beyond conscious direction, it will be of little worth. Let us then,
+as we go into society, as we walk the streets, as we sit at table,
+practice altruistic limberness and learn to escape from ourselves. A
+true teacher is always meditating his work, disciplining himself for his
+profession, probing the problems of his glorious art, and seeing
+illustration of them everywhere. In only one place is he freed from
+such criticism, and that is in his classroom. Here in the moment of
+action he lets himself go, unhampered by theory, using the nature
+acquired elsewhere, and uttering as simply as possible the fulness of
+his mind and heart. Direct human intercourse requires instinctive
+aptitudes. Till altruistic vicariousness has become our second
+nature, we shall not deeply influence anybody.
+
+But sympathetic imagination is not all a teacher needs. Exclusive
+altruism is absurd. On this point too I once got instruction from the
+mouths of babes and sucklings. The children of a friend of mine,
+children of six and four, had just gone to bed. Their mother overheard
+them talking when they should have been asleep. Wondering what they
+might need, she stepped into the entry and listened. They were
+discussing what they were here in the world for. That is about the size
+of problems commonly found in infant minds. The little girl suggested
+that we are probably in the world to help others. "Why, no indeed,
+Mabel," said her big brother, "for then what would others be here for?"
+Precisely! If anything is only fit to give away, it is not fit for that.
+We must know and prize its goodness in ourselves before generosity is
+even possible.
+
+Plainly, then, beside his aptitude for vicariousness, our ideal teacher
+will need the second qualification of an already accumulated wealth.
+These hungry pupils are drawing all their nourishment from us, and have
+we got it to give? They will be poor, if we are poor; rich if we are
+wealthy. We are their source of supply. Every time we cut ourselves off
+from nutrition, we enfeeble them. And how frequently devoted teachers
+make this mistake! dedicating themselves so to the immediate needs of
+those about them that they themselves grow thinner each year. We all
+know the "teacher's face." It is meagre, worn, sacrificial, anxious,
+powerless. That is exactly the opposite of what it should be. The
+teacher should be the big bounteous being of the community. Other people
+may get along tolerably by holding whatever small knowledge comes their
+way. A moderate stock will pretty well serve their private turn. But
+that is not our case. Supplying a multitude, we need wealth sufficient
+for a multitude. We should then be clutching at knowledge on every
+side. Nothing must escape us. It is a mistake to reject a bit of truth
+because it lies outside our province. Some day we shall need it. All
+knowledge is our province.
+
+In preparing a lecture I find I always have to work hardest on the
+things I do not say. The things I am sure to say I can easily get up.
+They are obvious and generally accessible. But they, I find, are not
+enough. I must have a broad background of knowledge which does not
+appear in speech. I have to go over my entire subject and see how the
+things I am to say look in their various relations, tracing out
+connections which I shall not present to my class. One might ask what is
+the use of this? Why prepare more matter than can be used? Every
+successful teacher knows. I cannot teach right up to the edge of my
+knowledge without a fear of falling off. My pupils discover this fear,
+and my words are ineffective. They feel the influence of what I do not
+say. One cannot precisely explain it; but when I move freely across my
+subject as if it mattered little on what part of it I rest, they get a
+sense of assured power which is compulsive and fructifying. The subject
+acquires consequence, their minds swell, and they are eager to enter
+regions of which they had not previously thought.
+
+Even, then, to teach a small thing well we must be large. I asked a
+teacher what her subject was, and she answered, "Arithmetic in the
+third grade." But where is the third grade found? In knowledge, or in
+the schools? Unhappily it is in the schools. But if one would be a
+teacher of arithmetic, it must be arithmetic she teaches and not third
+grade at all. We cannot accept these artificial bounds without damage.
+Instead of accumulated wealth they will bring us accumulated poverty,
+and increase it every day. Years ago at Harvard we began to discuss the
+establishment of a Graduate School; and I, a young instructor, steadily
+voted against it. My thought was this: Harvard College, in spite of what
+the public imagines, is a place of slender resources. Our means are
+inadequate for teaching even undergraduates. But graduate instruction is
+vastly more expensive; courses composed of half a dozen students take
+the time of the ablest professors. I thought we could not afford this.
+Why not leave graduate instruction to a university which gives itself
+entirely to that task? Would it not be wiser to spend ourselves on the
+lower ranges of learning, covering these adequately, than to try to
+spread ourselves over the entire field?
+
+Doubting so, I for some time opposed the coming of a Graduate School.
+But a luminous remark of our great President showed me the error of my
+ways. In the course of debate he said one evening, "It is not primarily
+for the graduates that I care for this school; it is for the
+undergraduates. We shall never get good teaching here so long as our
+instructors set a limit to their subjects. When they are called on to
+follow these throughout, tracing them far off toward the unknown, they
+may become good teachers; but not before."
+
+I went home meditating. I saw that the President was right, and that I
+was myself in danger of the stagnation he deprecated. I changed my vote,
+as did others. The Graduate School was established; and of all the
+influences which have contributed to raise the standard of scholarship
+at Harvard, both for teachers and taught, that graduate work seems to me
+the greatest. Every professor now must be the master of a field of
+knowledge, and not of a few paths running through it.
+
+But the ideal teacher will accumulate wealth, not merely for his pupils'
+sake, but for his own. To be a great teacher one must be a great
+personality, and without ardent and individual tastes the roots of our
+being are not fed. For developing personal power it is well, therefore,
+for each teacher to cultivate interests unconnected with his official
+work. Let the mathematician turn to the English poets, the teacher of
+classics to the study of birds and flowers, and each will gain a
+lightness, a freedom from exhaustion, a mental hospitality, which can
+only be acquired in some disinterested pursuit. Such a private subject
+becomes doubly dear because it is just our own. We pursue it as we will;
+we let it call out our irresponsible thoughts; and from it we ordinarily
+carry off a note of distinction lacking in those whose lives are too
+tightly organized.
+
+To this second qualification of the teacher, however, I have been
+obliged to prefix a condition similar to that which was added to the
+first. We need not merely wealth, but an already accumulated wealth. At
+the moment when wealth is wanted it cannot be acquired. It should have
+been gathered and stored before the occasion arose. What is more
+pitiable than when a person who desires to be a benefactor looks in his
+chest and finds it empty? Special knowledge is wanted, or trained
+insight, or professional skill, or sound practical judgment; and the
+teacher who is called on has gone through no such discipline as assures
+these resources. I am inclined to think that women are more liable to
+this sort of bankruptcy than men. Their sex is more sympathetic than
+ours and they spend more hastily. They will drop what they are doing and
+run if a baby cries. Excellence requires a certain hardihood of heart,
+while quick responsiveness is destructive of the larger giving. He who
+would be greatly generous must train himself long and tenaciously,
+without much attention to momentary calls. The plan of the Great
+Teacher, by which he took thirty years for acquisition and three for
+bestowal, is not unwise, provided that we too can say, "For their sakes
+I sanctify myself."
+
+But the two qualifications of the teacher already named will not alone
+suffice. I have known persons who were sympathetically imaginative, and
+who could not be denied to possess large intellectual wealth, who still
+failed as teachers. One needs a third something, the power to invigorate
+life through learning. We do not always notice how knowledge naturally
+buffets. It is offensive stuff, and makes young and wholesome minds
+rebel. And well it may; for when we learn anything, we are obliged to
+break up the world, inspect it piecemeal, and let our minds seize it bit
+by bit. Now about a fragment there is always something repulsive. Any
+one who is normally constituted must draw back in horror, feeling that
+what is brought him has little to do with the beautiful world he has
+known. Where was there ever a healthy child who did not hate the
+multiplication table? A boy who did not detest such abstractions as
+seven times eight would hardly be worth educating. By no ingenuity can
+we relieve knowledge of this unfortunate peculiarity. It must be taken
+in disjointed portions. That is the way attention is made. In
+consequence each of us must be to some extent a specialist, devoting
+himself to certain sides of the world and neglecting others quite as
+important. These are the conditions under which we imperfect creatures
+work. Our sight is not world-wide. When we give our attention to one
+object, by that very act we withdraw it from others. In this way our
+children must learn and have their expansive natures subdued to
+pedagogic exigencies.
+
+Because this belittlement through the method of approach is inevitable,
+it is all-important that the teacher should possess a supplemental
+dignity, replacing the oppressive sense of pettiness with stimulating
+intimations of high things in store. Partly on this account a book is an
+imperfect instructor. Truth there, being impersonal, seems untrue,
+abstract, and insignificant. It needs to shine through a human being
+before it can exert its vital force on a young student. Quite as much
+for vital transmission as for intellectual elucidation, is a teacher
+employed. His consolidated character exhibits the gains which come from
+study. He need not point them out. If he is a scholar, there will appear
+in him an augustness, accuracy, fulness of knowledge, a buoyant
+enthusiasm even in drudgery, and an unshakable confidence that others
+must soon see and enjoy what has enriched himself; and all this will
+quickly convey itself to his students and create attention in his
+classroom. Such kindling of interest is the great function of the
+teacher. People sometimes say, "I should like to teach if only pupils
+cared to learn." But then there would be little need of teaching. Boys
+who have made up their minds that knowledge is worth while are pretty
+sure to get it, without regard to teachers. Our chief concern is with
+those who are unawakened. In the Sistine Chapel Michael Angelo has
+depicted the Almighty moving in clouds over the rugged earth where lies
+the newly created Adam, hardly aware of himself. The tips of the fingers
+touch, the Lord's and Adam's, and the huge frame loses its inertness and
+rears itself into action. Such may be the electrifying touch of the
+teacher.
+
+But it must be confessed that not infrequently, instead of invigorating
+life through knowledge, we teachers reduce our classes to complete
+passivity. The blunder is not altogether ours, but is suggested by
+certain characteristics of knowledge itself: for how can a learner begin
+without submitting his mind, accepting facts, listening to authority, in
+short becoming obedient? He is called on to put aside his own notions
+and take what truth dictates. I have said that knowledge buffets,
+forcing us into an almost slavish attitude, and that this is resented by
+vigorous natures. In almost every school some of the most original,
+aggressive, and independent boys stand low in their classes, while at
+the top stand "grinds,"--objects of horror to all healthy souls.
+
+Now it is the teacher's business to see that the onslaught of
+knowledge does not enfeeble. Between the two sides of knowledge,
+information and intelligence, he is to keep the balance true. While a
+boy is taking in facts, facts not allowed to be twisted by any fancy
+or carelessness, he is all the time to be made to feel that these facts
+offer him a field for critical and constructive action. If they leave
+him inactive, docile, and plodding, there is something wrong with
+the teaching. Facts are pernicious when they subjugate and do not
+quicken the mind that grasps them. Education should unfold us and
+truth together; and to enable it to do so the learner must never be
+allowed to sink into a mere recipient. He should be called on to
+think, to observe, to form his own judgments, even at the risk of error
+and crudity. Temporary one-sidedness and extravagance is not too high a
+price to pay for originality. And this development of personal
+vigor, emphasized in our day by the elective system and independent
+research, is the great aim of education. It should affect the lower
+ranges of study as truly as the higher. The mere contemplation of
+truth is always a deadening affair. Many a dull class in school and
+college would come to life if simply given something to do. Until the
+mind reacts for itself on what it receives, its education is hardly
+begun.
+
+The teacher who leads it so to react may be truly called "productive,"
+productive of human beings. The noble word has recently become
+Germanized and corrupted, and is now hardly more than a piece of
+educational slang. According to the judgments of to-day a teacher may be
+unimaginative, pedantic, dull, and may make his students no less so; he
+will still deserve a crown of wild olive as a "productive" man if he
+neglects his classroom for the printing press. But this is to put first
+things second and second things first. He who is original and fecund,
+and knows how to beget a similar spirit in his students, will naturally
+wish to express himself beyond his classroom. By snatching the fragments
+of time which his arduous work allows, he may accomplish much worthy
+writing and probably increase too his worth for his college, his
+students, and himself. But the business of book-making is, after all,
+collateral with us teachers. Not for this are we employed, desirable
+though it is for showing the kind of mind we bear. Many of my most
+productive colleagues have printed little or nothing, though they have
+left a deep mark on the life and science of our time. I would encourage
+publication. It keeps the solitary student healthy, enables him to find
+his place among his fellows, and more distinctly to estimate the
+contributions he is making to his subject. But let him never neglect his
+proper work for that which must always have in it an element of
+advertising.
+
+Too long I have delayed the fourth, the disagreeable, section of my
+paper. Briefly it is this: a teacher must have a readiness to be
+forgotten. And what is harder? We may be excellent persons, may be daily
+doing kindnesses, and yet not be quite willing to have those kindnesses
+overlooked. Many a man is ready to be generous, if by it he can win
+praise. The love of praise,--it is almost our last infirmity; but there
+is no more baffling infirmity for the teacher. If praise and recognition
+are dear to him, he may as well stop work. Dear to him perhaps they must
+be, as a human being; but as a teacher, he is called on to rise above
+ordinary human conditions. Whoever has followed me thus far will
+perceive the reason. I have shown that a teacher does not live for
+himself, but for his pupil and for the truth which he imparts. His aim
+is to be a colorless medium through which that truth may shine on
+opening minds. How can he be this if he is continually interposing
+himself and saying, "Instead of looking at the truth, my children, look
+at me and see how skilfully I do my work. I thought I taught you
+admirably to-day. I hope you thought so too." No, the teacher must keep
+himself entirely out of the way, fixing young attention on the proffered
+knowledge and not on anything so small as the one who brings it. Only so
+can he be vicarious, whole-hearted in invigorating the lives committed
+to his charge.
+
+Moreover, any other course is futile. We cannot tell whether those whom
+we are teaching have taken our best points or not. Those best points,
+what are they? We shall count them one thing, our pupils another. We
+gather what seems to us of consequence and pour it out upon our classes.
+But if their minds are not fitted to receive it, the little creatures
+have excellent protective arrangements which they draw down, and all we
+pour is simply shed as if nothing had fallen; while again we say
+something so slight that we hardly notice it, but, happening to be just
+the nutritive element which that small life then needs, it is caught up
+and turned into human fibre. We cannot tell. We work in the dark. Out
+upon the waters our bread is cast, and if we are wise we do not attempt
+to trace its return.
+
+On this point I received capital instruction from one of my pupils. In
+teaching a course on English Empiricism I undertook a line of exposition
+which I knew was abstruse. Indeed, I doubted if many of the class could
+follow; but there on the front seat sat one whose bright eyes were ever
+upon me. It seemed worth while to teach my three or four best men, that
+man in particular. By the end of the term there were many grumblings. My
+class did not get much out of me that year. They graduated, and a couple
+of years later this young fellow appeared at my door to say that he
+could not pass through Cambridge without thanking me for his work on
+Locke, Berkeley, and Hume. Pleased to be assured that my questionable
+methods were justified, and unwilling to drop a subject so agreeable, I
+asked if he could tell precisely where the value of the course lay.
+"Certainly," he answered. "It all centred in a single remark of Locke's.
+Locke said we ought to have clear and distinct ideas. I don't think I
+got anything else out of the course."
+
+Well, at first I was inclined to think the fellow foolish, so to mistake
+a bit of commonplace for gospel truth. Why did he not listen to some of
+the profound things I was saying? But on reflection I saw that he was
+right and I wrong. That trivial saying had come to him at a critical
+moment as a word of power; while the deep matters which interested me,
+and which I had been offering him so confidently day by day, being
+unsuited to him, had passed him by. He had not heard them.
+
+To such proper unthankfulness we teachers must accustom ourselves. We
+cannot tell what are our good deeds, and shall only plague ourselves and
+hinder our classes if we try to find out. Let us display our subjects as
+lucidly as possible, allow our pupils considerable license in
+apprehension, and be content ourselves to escape observation. But though
+what we do remains unknown, its results often awake deep affection. Few
+in the community receive love more abundantly than we. Wherever we go,
+we meet a smiling face. Throughout the world, by some good fortune, the
+period of learning is the period of romance. In those halcyon days of
+our boys and girls we have a share, and the golden lights which flood
+the opening years are reflected on us. Though our pupils cannot follow
+our efforts in their behalf, and indeed ought not,--it being our art to
+conceal our art,--yet they perceive that in the years when their happy
+expansion occurred we were their guides. To us, therefore, their blind
+affections cling as to few beside their parents. It is better to be
+loved than to be understood.
+
+Perhaps some readers of this paper will begin to suspect that it is
+impossible to be a good teacher. Certainly it is. Each of the four
+qualifications I have named is endless. Not one of them can be fully
+attained. We can always be more imaginative, wealthy, stimulating,
+disinterested. Each year we creep a little nearer to our goal, only to
+find that a finished teacher is a contradiction in terms. Our reach will
+forever exceed our grasp. Yet what a delight in approximation! Even in
+our failures there is comfort, when we see that they are generally due
+not to technical but to personal defects. We have been putting ourselves
+forward, or have taught in mechanical rather than vital fashion, or have
+not undertaken betimes the labor of preparation, or have declined the
+trouble of vicariousness.
+
+Evidently, then, as we become better teachers we also become in some
+sort better persons. Our beautiful art, being so largely personal, will
+at last be seen to connect itself with nearly all other employments.
+Every mother is a teacher. Every minister. The lawyer teaches the jury,
+the doctor his patient. The clever salesman might almost be said to use
+teaching in dealing with his customer, and all of us to be teachers of
+one another in daily intercourse. As teaching is the most universal of
+the professions, those are fortunate who are able to devote their lives
+to its enriching study.
+
+
+
+
+II
+
+ETHICAL INSTRUCTION IN THE SCHOOLS
+
+
+Within a few years a strong demand has arisen for ethical teaching in
+the schools. Teachers themselves have become interested, and wherever
+they are gathered the question, "What shall this teaching be?" is
+eagerly discussed. The educational journals are full of it. Within a
+year there have been published seven books on the subject. Several of
+them--it would be hardly an exaggeration to say all--are books of marked
+excellence. Seldom does so large a percentage of books in a single year,
+in a single country, and on a single subject reach so high a level of
+merit. I shall not criticise them, however, nor even engage in the
+popular discussion of which they form a part. That discussion concerns
+itself chiefly with the methods by which ethics may be taught. I wish to
+go behind this controversy and to raise the previous question whether
+ethics should be taught to boys and girls at all.
+
+Evidently there are strong reasons why it should be. Always and
+everywhere it is important that men should be good. To be a good
+man!--it is more than half the fulfilment of life. Better to miss fame,
+wealth, learning, than to miss righteousness. And in America, too, we
+must demand not the mere trifle that men shall be good for their own
+sakes, but good in order that the life of the state may be preserved. A
+widespread righteousness is in a republic a matter of necessity. Where
+all rule all, each man who falls into evil courses infects his neighbor,
+corrupting the law and corrupting still more its enforcement. The
+question of manufacturing moral men becomes, accordingly, in a
+democracy, urgent to a degree unknown in a country where but a few
+selected persons guide the state.
+
+There is also special urgency at the present time. The ancient and
+accredited means of training youth in goodness are becoming, I will not
+say broken, but enfeebled and distrusted. Hitherto a large part of the
+moral instruction of mankind has been superintended by the clergy. In
+every civilized state the expensive machinery of the Church has been set
+up and placed in the hands of men of dignity, because it has been
+believed that by no other engine can we so effectively render people
+upright. I still believe this, and I am pretty confident that a good
+many years will pass before we shall dispense with the ennobling
+services of our ministers. And yet it is plain that much of the work
+which formerly was exclusively theirs is so no longer. Much of it is
+performed by books, newspapers, and facilitated human intercourse.
+Ministers do not now speak with their old authority; they speak merely
+as other men speak; and we are all asking whether in the immense
+readjustment of faith now going on something of their peculiar power of
+moral as well as of intellectual guidance may not slip away.
+
+The home too, which has hitherto been the fundamental agency for
+fostering morality in the young, is just now in sore need of repair. We
+can no longer depend upon it alone for moral guardianship. It must be
+supplemented, possibly reconstructed. New dangers to it have arisen. In
+the complex civilization of city life, in the huge influx of untutored
+foreigners, in the substitution of the apartment for the house, in the
+greater ease of divorce, in the larger freedom now given to children, to
+women, in the breaking down of class distinctions and the readier
+accessibility of man to man, there are perils for boy and girl which did
+not exist before. And while these changes in the outward form of
+domestic life are advancing, certain protections against moral peril
+which the home formerly afforded have decayed. It would be curious to
+ascertain in how many families of our immediate time daily prayers are
+used, and to compare the number with that of those in which the holy
+practice was common fifty years ago. It would be interesting to know how
+frequently parents to-day converse with their children on subjects
+serious, pious, or personal. The hurry of modern life has swept away
+many uplifting intimacies. Even in families which prize them most, a few
+minutes only can be had each day for such fortifying things. Domestic
+training has shrunk, while the training of haphazard companions, the
+training of the streets, the training of the newspapers, have acquired a
+potency hitherto unknown.
+
+It is no wonder, then, that in such a moral crisis the community
+turns to that agency whose power is already felt beneficently in a
+multitude of other directions, the school. The cry comes to us
+teachers, "We established you at first to make our children wiser;
+we want you now for a profounder service. Can you not unite moral
+culture with intellectual?" It may be; though discipline of the passions
+is enormously more difficult than discipline of the mind. But at any
+rate we must acknowledge that our success in the mental field is
+largely staked on our success in the moral. Our pupils will not learn
+their lessons in arithmetic if they have not already made some
+progress in concentration, in self-forgetfulness, in acceptance of
+duty. Nor can we touch them in a single section of their nature and hope
+for results. Instruction must go all through. We are obliged to treat
+each little human being as a whole if we would have our treatment
+wholesome. And then too we have had such successes elsewhere that we
+may well feel emboldened for the new task. Nearly the whole of life
+is now advantageously surveyed in one form or another in our schools
+and colleges; and we have usually found that advance in instruction
+develops swiftly into betterment of practice. We teach, for example,
+social science and analyze the customs of the past; but soon we find
+bands of young men and women in all the important cities criticising
+the government of those cities, suggesting better modes of voting, wiser
+forms of charity; and before we know it the community is transformed.
+We cannot teach the science of electricity without improving our
+street-cars, or at least without raising hopes that they may some
+day be improved. Each science claims its brother art. Theory creeps
+over into action. It will not stay by itself; it is pervasive,
+diffusive. And as this pervasive character of knowledge in the lower
+ranges is perceived, we teachers are urged to press forward its
+operation in the higher also. Why have we no school-books on human
+character, the highest of all themes? Once direct the attention of our
+pupils to this great topic, and may we not ultimately bring about
+that moral enlargement for which the time waits?
+
+I have stated somewhat at length the considerations in behalf of ethical
+instruction in the schools because those considerations on the whole
+appear to me illusory. I cannot believe such instruction feasible. Were
+it so, of course it would have my eager support. But I see in it grave
+difficulties, difficulties imperfectly understood; and a difficulty
+disregarded becomes a danger, possibly a catastrophe. Let me explain in
+a few words where the danger lies.
+
+Between morals and ethics there is a sharp distinction, frequently as
+the two words are confused. Usage, however, shows the meaning. If I call
+a man a man of bad morals, I evidently mean to assert that his conduct
+is corrupt; he does things which the majority of mankind believe he
+ought not to do. It is his practice I denounce, not his intellectual
+formulation. In the same way we speak of the petty morals of society,
+referring in the phrase to the small practices of mankind, the
+unnumbered actions which disclose good or bad principles unconsciously
+hidden within. It is entirely different when I call a man's ethics bad.
+I then declare that I do not agree with his comprehension of moral
+principles. His practice may be entirely correct. I do not speak of
+that; it is his understanding that is at fault. For ethics, as was long
+ago remarked, is related to morals as geometry to carpentry: the one is
+a science, the other its practical embodiment. In the former,
+consciousness is a prime factor; from the latter it often is absent
+altogether.
+
+Now what is asked of us teachers is that we invite our pupils to direct
+study of the principles of right conduct, that we awaken their
+consciousness about their modes of life, and so by degrees impart to
+them a science of righteousness. This is theory, ethics; not morals,
+practice; and in my judgment it is dangerous business, with the
+slenderest chance of success. Useless is it to say that the aim of such
+instruction need not be ethical, but moral. Whatever the ultimate aim,
+the procedure of instruction is of necessity scientific. It operates
+through intelligence, and only gets into life so far as the instructed
+intelligence afterward becomes a director. This is the work of books and
+teachers everywhere: they discipline the knowing act, and so bring
+within its influence that multitude of matters which depend for
+excellent adjustment on clear and ordered knowledge. Such a work,
+however, is evidently but partial. Many matters do not take their rise
+in knowledge at all. Morality does not. The boy as soon as born is
+adopted unconsciously into some sort of moral world. While he is growing
+up and is thinking of other things, habits of character are seizing him.
+By the time he comes to school he is incrusted with customs. The idea
+that his moral education can be fashioned by his teacher in the same way
+as his education in geography is fantastic. It is only his ethical
+training which may now begin. The attention of such a boy may be called
+to habits already formed; he may be led to dissect those habits, to pass
+judgment on them as right or wrong, and to inquire why and how they may
+be bettered. This is the only power teaching professes: it critically
+inquires, it awakens interest, it inspects facts, it discovers laws. And
+this process applied in the field of character yields ethics, the
+systematized knowledge of human conduct. It does not primarily yield
+morals, improved performance.
+
+Nor indeed is performance likely to be improved by ethical enlightenment
+if, as I maintain, the whole business of self-criticism in the child is
+unwholesome. By a course of ethical training a young person will, in my
+view, much more probably become demoralized than invigorated. What we
+ought to desire, if we would have a boy grow morally sturdy, is that
+introspection should not set in early and that he should not become
+accustomed to watch his conduct. And the reason is obvious. Much as we
+incline to laud our prerogative of consciousness and to assert that it
+is precisely what distinguishes us from our poor relations, the brutes,
+we still must acknowledge that consciousness has certain grave defects
+when exalted into the position of a guide. Large tracts of life lie
+altogether beyond its control, and the conduct which can be affected by
+it is apt--especially in the initial stages--to be rendered vague, slow,
+vacillating, and distorted. Only instinctive action is swift, sure, and
+firm. For this reason we distrust the man who calculates his goodness.
+We find him vulgar and repellent. We are far from sure that he will keep
+that goodness long. If I offer to shake hands with a man with precisely
+that degree of warmth which I have decided it is well to express, will
+he willingly take my hand? A few years ago there were some nonsense
+verses on this subject going the rounds of the English newspapers. They
+seemed to me capitally to express the morbid influence of consciousness
+in a complex organism. They ran somewhat as follows:
+
+ The centipede was happy, quite,
+ Until the toad for fun
+ Said, "Pray which leg comes after which?"
+ This worked her mind to such a pitch
+ She lay distracted in a ditch.
+ Considering how to run.
+
+And well she might! Imagine the hundred legs steered consciously--now it
+is time to move this one, now to move that! The creature would never
+move at all, but would be as incapable of action as Hamlet himself. And
+are the young less complex than centipedes? Shall their little lives be
+suddenly turned over to a fumbling guide? Shall they not rather be
+stimulated to unconscious rectitude, gently led into those blind but
+holy habits which make goodness easy, and so be saved from the perilous
+perplexities of marking out their own way? So thought the sagacious
+Aristotle. To the crude early opinion of Socrates that virtue is
+knowledge, he opposed the ripened doctrine that it is practice and
+habit.
+
+This, then, is the inexpugnable objection to the ethical instruction of
+children: the end which should be sought is performance, not knowledge,
+and we cannot by supplying the latter induce the former. But do not
+these considerations cut the ground from under practical teaching of
+every kind? Instruction is given in other subjects in the hope that it
+may finally issue in strengthened action, and I have acknowledged that
+as a fact this hope is repeatedly justified. Why may not a similar
+result appear in ethics? What puts a difference between that study and
+electricity, social science, or manual training? This: according as the
+work studied includes a creative element and is intended to give
+expression to a personal life, consciousness becomes an increasingly
+dangerous dependence. Why are there no classes and text-books for the
+study of deportment? Is it because manners are unimportant? No, but
+because they make the man, and to be of any worth must be an expression
+of his very nature. Conscious study would tend to distort rather than to
+fashion them. Their practice cannot be learned in the same way as
+carpentry.
+
+But an analogy more enlightening for showing the inaptitude of the
+child for direct study of the laws of conduct is found in the case of
+speech. Between speech and morals the analogies are subtle and wide. So
+minute are they that speech might almost be called a kind of vocal
+morality. Like morality, it is something possessed long before we are
+aware of it, and it becomes perfect or debased with our growth. We
+employ it to express ourselves and to come into ordered contact with our
+neighbor. By it we confer benefits and by it receive benefits in turn.
+Rigid as are its laws, we still feel ourselves free in its use, though
+obliged to give to our spontaneous feelings forms constructed by men of
+the past. Ease, accuracy, and scope are here confessedly of vast
+consequence. It has consequently been found a matter of extreme
+difficulty to bring a young person's attention helpfully to bear upon
+his speech. Indirect methods seem to be the only profitable ones.
+Philology, grammar, rhetoric, systematic study of the laws of language,
+are dangerous tools for a boy below his teens. The child who is to
+acquire excellent speech must be encouraged to keep attention away from
+the words he uses and to fix it upon that which he is to express.
+Abstract grammar will either confound the tongue which it should ease,
+or else it will seem to have no connection with living reality, but to
+be an ingenious contrivance invented by some Dry-as-dust for the torture
+of schoolboys.
+
+And a similar pair of dangers await the young student of the laws of
+conduct. On the one hand, it is highly probable that he will not
+understand what his teacher is talking about. He may learn his lesson;
+he may answer questions correctly; but he will assume that these things
+have nothing to do with him. He becomes dulled to moral distinctions,
+and it is the teaching of ethics that dulls him. We see the disastrous
+process in full operation in a neighboring field. There are countries
+which have regular public instruction in religion. The argument runs
+that schools are established to teach what is of consequence to
+citizens, and religion is of more consequence than anything else.
+Therefore introduce it, is the conclusion. Therefore keep it out, is the
+sound conclusion. It lies too near the life to be announced in official
+propositions and still to retain a recognizable meaning. I have known a
+large number of German young men. I have yet to meet one whose religious
+nature has been deepened by his instruction in school. And the lack of
+influence is noticeable not merely in those who have failed in the
+study, but quite as much in those who have ranked highest. In neither
+case has the august discipline meant anything. The danger would be
+wider, the disaster from the benumbing influence more serious, if
+ethical instruction should be organized; wider, because morality
+underlies religion, and insensitiveness to the moral claim is more
+immediately and concretely destructive. Yet here, as in the case of
+religion, of manners, or of speech, the child will probably take to
+heart very little of what is said. At most he will assume that the
+text-book statement of the rules of righteousness represents the way in
+which the game of life is played by some people; but he will prefer to
+play it in his own way still. Young people are constructed with happy
+protective arrangements; they are enviably impervious. So in expounding
+moral principles in the schoolroom, I believe we shall touch the child
+in very few moral spots. Nevertheless, it becomes dulled and hardened if
+it listens long to sacred words untouched.
+
+But the benumbing influence is not the gravest danger; analogies of
+speech suggest a graver still. If we try to teach speech too early and
+really succeed in fixing the child's attention upon its tongue, we
+enfeeble its power of utterance. Consciousness once awakened, the child
+is perpetually inquiring whether the word is the right word, and
+suspecting that it is not quite sufficiently right to be allowed
+free passage. Just so a momentous trouble appears when the moral
+consciousness has been too early stirred. That self-questioning spirit
+springs up which impels its tortured possessor to be continually
+fingering his motives in unwholesome preoccupation with himself.
+Instead of entering heartily into outward interests, the watchful
+little moralist is "questioning about himself whether he has been as
+good as he should have been, and whether a better man would not have
+acted otherwise." No part of us is more susceptible of morbidness
+than the moral sense; none demoralizes more thoroughly when morbid.
+The trouble, too, affects chiefly those of the finer fibre. The
+majority of healthy children, as has been said, harden themselves
+against theoretic talk, and it passes over them like the wind. Here
+and there a sensitive soul absorbs the poison and sets itself
+seriously to work installing duty as the mainspring of its life. We all
+know the unwholesome result: the person from whom spontaneity is
+gone, who criticises everything he does, who has lost his sense of
+proportion, who teases himself endlessly and teases his friends--so
+far as they remain his friends--about the right and wrong of each
+petty act. It is a disease, a moral disease, and takes the place in
+the spiritual life of that which the doctors are fond of calling
+"nervous prostration" in the physical. Few countries have been so
+desolated by it as New England. It is our special scourge. Many here
+carry a conscience about with them which makes us say, "How much
+better off they would be with none!" I declare, at times when I see
+the ravages which conscientiousness works in our New England stock, I
+wish these New Englanders had never heard moral distinctions
+mentioned. Better their vices than their virtues. The wise teacher will
+extirpate the first sproutings of the weed; for a weed more difficult
+to extirpate when grown there is not. We run a serious risk of
+implanting it in our children when we undertake their class instruction
+in ethics.
+
+Such, then, are some of the considerations which should give us pause
+when the public is clamoring at our schoolhouse doors and saying to us
+teachers, "We cannot bring up our children so as to make them righteous
+citizens. Undertake the work for us. You have done so much already that
+we turn to you again and entreat your help." I think we must sadly
+reply, "There are limits to what we can do. If you respect us, you will
+not urge us to do the thing that is not ours. By pressing into certain
+regions we shall bring upon you more disaster than benefit."
+
+Fully, however, as the dangers here pointed out may be acknowledged,
+much of a different sort remains also true. Have we not all received a
+large measure of moral culture at school? And are we quite content to
+say that the greatest of subjects is unteachable? I would not say this;
+on the contrary, I hold that no college is properly organized where the
+teaching of ethics does not occupy a position of honor. The college, not
+the school, is the place for the study. It would be absurd to maintain
+that all other subjects of study are nutritious to man except that of
+his own nature; but it is far from absurd to ask that a young man first
+possess a nature before he undertakes to analyze it. A study useless for
+developing initial power may still be highly profitable for doctrine,
+for reproof, for correction, for instruction in righteousness. Youth
+should be spontaneous, instinctive, ebullient; reflection whispers to
+the growing man. Many of the evils that I have thus far traced are
+brought about by projecting upon a young mind problems which it has not
+yet encountered in itself. Such problems abound in the later teens and
+twenties, and then is the time to set about their discussion.
+
+But even in college I would have ethical study more guarded than the
+rest. Had I the power, I would never allow it to be required of all. It
+should be offered only as an elective and in the later years of the
+course. When I entered college I was put in my freshman year into a
+prescribed study of this sort. Happily I received no influence from it
+whatever. It passed over and left me untouched; and I think it had no
+more effect on the majority of my classmates. Possibly some of the more
+reflective took it to heart and were harmed; but in general it was a
+mere wasting of precious ointment which might have soothed our wounds if
+elected in the senior year. Of course great teachers defy all rules;
+and under a Hopkins, a Garman, or a Hyde, the distinctions of elective
+and prescribed become unimportant. Yet the principle is clear: wait till
+the young man is confronted with the problems before you invite him to
+their solution. Has he grown up unquestioning? Has he accepted the moral
+code inherited from honored parents? Can he rest in wise habits? Then
+let him be thankful and go his way untaught. But has he, on the other
+hand, felt that the moral mechanism by which he was early guided does
+not fit all cases? Has he found one class of duties in conflict with
+another? Has he discovered that the moral standards obtaining in
+different sections of society, in different parts of the world, are
+irreconcilable? In short, is he puzzled and desirous of working his way
+through his puzzles, of facing them and tracking them to their
+beginnings? Then is he ripe for the study of ethics.
+
+Yet when it is so undertaken, when those only are invited to partake of
+it who in their own hearts have heard its painful call, even then I
+would hedge it about with two conditions. First, it should be pursued as
+a science, critically, and the student should be informed at the outset
+that the aim of the course is knowledge, not the endeavor to make better
+men. And, secondly, I would insist that the students themselves do the
+work; that they do not passively listen to opinions set forth by their
+instructor, but that they address themselves to research and learn to
+construct moral judgments which will bear critical inspection. Some
+teachers, no doubt, will think it wisest to accomplish these things by
+tracing the course of ethics in the past, treating it as a historical
+science. Others will prefer, by announcing their own beliefs, to
+stimulate their students to criticise those beliefs and to venture on
+their own little constructions. The method is unimportant; it is only of
+consequence that the students themselves do the ethicizing, that they
+trace the logic of their own beliefs and do not rest in dogmatic
+statement. Yet such an undertaking may well sober a teacher. I never see
+my class in ethics come to their first lecture that I do not tremble and
+say to myself that I am set for the downfall of some of them. In every
+such studious company there must be unprepared persons whom the teacher
+will damage. He cannot help it. He must move calmly forward, confident
+in his subject, but knowing that because it is living it is dangerous.
+
+
+
+
+III
+
+MORAL INSTRUCTION IN THE SCHOOLS
+
+
+The preceding paper has discussed sufficiently the negative side of
+moral education. It has shown how children should not be approached. But
+few readers will be willing to leave the matter here. Are there no
+positive measures to be taken? Is there no room in our schools for any
+teaching of morality, or must the most important of subjects be
+altogether banished from their doors? There is much which might lead us
+to think so. If a teacher may not instruct his pupils in morality, what
+other concern with it he should have is not at once apparent. One may
+even suspect that attention to it will distract him from his proper
+work. Every human undertaking has some central aim and succeeds by
+loyalty to it. Each profession, for example, singles out one of our many
+needs and to this devotes itself whole-heartedly. Such a restriction is
+wise. No profession could be strong which attempted to meet the
+requirements of man as a whole. The physician accordingly selects his
+little aim of extirpating suffering and disease. His studies, his
+occupation, his aptitudes, his hopes of gain, his dignity as a public
+character, all have reference to this. Whatever is incompatible with
+it, of however great worth in itself, is rightly ignored. To save the
+soul of a patient may be of larger consequence than to invigorate his
+body. But the faithful physician attends to spiritual matters only so
+far as he thinks them conducive to bodily health. Or again the painter,
+because he is setting ocular beauty before us, concerns himself with
+harmonies of color, balance of masses, rhythms of line, rather than with
+history, anecdote, or incitements to noble living. I once heard a
+painter say, "There is religion enough for me in seeing how half a dozen
+figures can be made to go together," and I honored him for the saying.
+So too I should hold that the proper aim of the merchant is money-making
+and that only so much of charity or public usefulness can fairly be
+demanded of him as does not conflict with his profits. It is true that
+there are large ways and petty ways of acquiring gain, and one's own
+advantage cannot for long be separated from that of others. Still, the
+merchant rightly desists from any course which he finds in the long run
+commercially unprofitable.
+
+What, then, is the central aim of teaching? Confessedly it is the
+impartation of knowledge. Whatever furthers this should be eagerly
+pursued; and all that hinders it, rejected. When schoolmasters
+understand their business it will be useless for the public to call to
+them, "We want our children to be patriotic. Drop for a time your
+multiplication table while you rouse enthusiasm for the old flag." They
+would properly reply, "We are ready to teach American history. As a part
+of human knowledge, it belongs to our province. But though the
+politicians fail to stir patriotism, do not put their neglected work
+upon us. We have more than we can attend to already."
+
+Now in my previous paper I showed how a theoretic knowledge of good
+conduct had better not be given to children. By exposition of holy laws
+they are not nourished, but enfeebled. What they need is right habits,
+not an understanding of them: to become good persons rather than to
+acquire a critical acquaintance with goodness. What moral function then
+remains for the schools? To furnish knowledge of morality has been
+proved dangerous. For teachers to turn away from imparting knowledge and
+devote their scanty time to fashioning character is to abandon work
+which they alone are fitted to perform. Yet to let them send forth boys
+and girls alert in mind and loose in character is something which no
+community will long endure.
+
+Until one has clearly faced these alternative perplexities he is in no
+condition to advise about grafting morality into a school curriculum;
+for until then he will be pretty sure to be misled by the popular notion
+of morality as a thing apart, demanding separate study, a topic like
+geography or English literature. But the morality nutritious for
+school-children is nothing of this kind. No additional hour need be
+provided for its teaching. In teaching anything, we teach it. A false
+antithesis was therefore set up just now when we suggested that a
+teacher's business was to impart knowledge rather than to fashion
+character. He cannot do the one without the other. Let him be altogether
+true to his scientific aims and refuse to accommodate them to anything
+else; he will be all the better teacher of morality. Carlyle tells of a
+carpenter who broke all the ten commandments with every stroke of his
+hammer. A scholar breaks or keeps them with every lesson learned. So
+conditioned on morality is the process of knowing, so inwrought is it in
+the very structure of the school, that a school might well be called an
+ethical instrument and its daily sessions hours for the manufacture of
+character. Only the species of character manufactured will largely
+depend on the teacher's acquaintance with the instrument he is using. To
+increase that acquaintance and give greater deftness in the use of so
+exquisite an instrument is the object of this paper. Once mastered, the
+tools of his own trade will be more prized by the earnest teacher than
+any additional handbook of ethics.
+
+It will be easiest to point out the kind of moral instruction a school
+is fitted to give, if we distinguish with somewhat exaggerated
+sharpness its several lines of activity. A school is primarily a place
+of learning; it is unavoidably a social unit, and it is incidentally a
+dependent fellowship. No one of these aspects is ever absent from it.
+Each affords its own opportunity for moral training. The combination of
+them gives a school its power. Yet each is so detachable that it may
+well become the subject of independent study.
+
+I. A school is primarily a place of learning, and to this purpose all
+else in it is rightfully subordinated. But learning is itself an act,
+and one more dependent than most on moral guidance. It occurs, too, at a
+period of life whose chief business is the transformation of a thing of
+nature into a spiritual being. Several stages in this spiritual
+transformation through which the process of learning takes us I will
+point out.
+
+A school generally gives a child his first acquaintance with an
+authoritatively organized world and reveals his dependence upon it. By
+nature, impulses and appetites rule him. A child is charmingly
+self-centred. The world and all its ordered goings he notices merely as
+ministering to his desires. Nothing but what he wishes, and wishes just
+now, is important. He relates all this but little to the wishes of other
+people, to the inherent fixities of things, to his own future states, to
+whether one wish is compatible with another. His immediate mood is
+everything. Of any difference between what is whimsical or momentary and
+what is rational or permanent he is oblivious. To him dreams and fancies
+are as substantial as stars, hills, or moving creatures. He has, in
+short, no idea of law nor any standards of reality.
+
+Now it is the first business of instruction to impart such ideas and
+standards; but no less is this a work of moralization. The two
+accordingly go on together. Whether we call the chaotic conditions of
+nature in which we begin life ignorance or deficient morality, it is
+equally the work of education to abolish them. Both education and
+morality set themselves to rationalize the moody, lawless, transient,
+isolated, self-assertive, and impatient aspects of things, introducing
+the wondering scholar to the inherent necessities which surround him.
+"Schoolmasters," says George Herbert, "deliver us to laws." And probably
+most of us make our earliest acquaintance with these impalpable and
+controlling entities when we take our places in the school. There our
+primary lesson is submission. We are bidden to put away personal likings
+and see how in themselves things really are. Eight times nine does not
+permit itself to be seventy-three or sixty-four, but exactly and forever
+seventy-two. Cincinnati lies obstinately on the Ohio, not on the
+Mississippi, and it is nonsense to speak of Daniel Webster as a
+President of the United States. The agreement of verbs and nouns, the
+reactions of chemical elements were, it seems, settled some time before
+we appeared. They pay little attention to our humors. We must accept an
+already constituted world and adjust our little self to its august
+realities. Of course the process is not completed at school. Begun
+there, it continues throughout life; its extent, tenacity, and
+instantaneous application marking the degree which we reach in
+scientific and moral culture. Let a teacher attempt to lighten the task
+of himself or his pupil by accepting an inexact observation, a slipshod
+remembrance, a careless statement, or a distorted truth, and he will
+corrupt the child's character no less than his intelligence. He confirms
+the child's habit of intruding himself into reality and of remaining
+listless when ordained facts are calling. Education may well be defined
+as the banishment of moods at the bidding of the permanently real.
+
+But to acquire such obedient alertness persistence is necessary, and in
+gaining it a child wins a second victory over disorderly nature. By this
+he becomes acquainted not merely with an outer world, but with a still
+stranger object, himself. I have spoken already of the eagerness of
+young desires. They are blind and disruptive things. One of them pays
+small heed to another, but each blocks the other's way, preventing
+anything like a coherent and united life. A child is notoriously a
+creature of the moment, looking little before and after. He must be
+taught to do so before he can know anything or be anybody. A school
+matures him by connecting his doings of to-day with those of to-morrow.
+Here he begins to estimate the worth of the present by noticing what it
+contributes to an organic plan. Each hour of study brings precious
+discipline in preferring what is distantly important to what is
+momentarily agreeable. A personal being, in some degree emancipated from
+time, consequently emerges, and a selfhood appears, built up through
+enduring interests. The whole process is in the teacher's charge. It is
+his to enforce diligence and so to assist the vague little life to knit
+itself solidly together.
+
+Nor should it be forgotten that to become each day the possessor of
+increasing stores of novel and interesting truths normally brings
+dignity and pleasure. This honorable delight reacts, too, on the process
+of learning, quickening its pace, sharpening its observation, and
+confirming its persistence. It is of no less importance for the
+character, to which it imparts ease, courage, beauty, and
+resourcefulness. But on the teacher it will depend whether such pleasure
+is found. A teacher who has entered deeply into his subject, and is not
+afraid of allowing enthusiasm to appear, will make the densest subject
+and the densest pupil glow; while a dull teacher can in a few minutes
+strip the most engrossing subject of interest and make the diligence
+exacted in its pursuit deadening. It is dangerous to dissociate toil and
+delight. The school is the place to initiate their genial union. Whoever
+learns there to love knowledge, will be pretty secure of becoming an
+educated and useful man and of finding satisfaction in whatever
+employment may afterwards be his.
+
+One more contribution to character which comes from the school as a
+place of learning I will mention: it should create a sense of freedom.
+Without this both learning and the learner are distorted. It is not
+enough that the child become submissive to an already constituted world,
+obedient to its authoritative organization; not enough that he find
+pleasure in it, or even discover himself emerging, as one day's
+diligence is bound up with that of another. All these influences may
+easily make him think of himself as a passive creature, and consequently
+leave him half formed. There is something more. Rightly does the
+Psalmist call the fear of the Lord the beginning of wisdom rather than
+its end; for that education is defective which fashions a docile and
+slavish learner. As the child introduces order into his previously
+capricious acts, thoughts, and feelings, he should feel in himself a
+power of control unknown before, and be encouraged to find an honorable
+use for his very peculiarities. He should be brought to see that the
+world is unfinished and needs his joyful coöperation, that it has room
+for individual activity and admits rationally constructed purposes. From
+his earliest years a child should be encouraged to criticise, to have
+preferences, and to busy himself with imaginative constructions; for all
+this development of orderly freedom and of rejoicing in its exercise is
+building up at once both knowledge and character.
+
+II. Yet a school becomes an ethical instrument not merely through being
+a place of learning but because it is also a social unit. It is a
+coöperative group, or company of persons pledged every instant to
+consider one another, their common purpose being jarred by the obtrusion
+of any one's dissenting will. Accordingly much that is proper elsewhere
+becomes improper here. As soon as a child enters a schoolroom he is
+impressed by the unaccustomed silence. A happy idea springs in his mind
+and clamors for the same outgo it would have at home, but it is
+restrained in deference to the assembled company. In crossing the room
+he is taught to tread lightly, though for himself a joyous dash might be
+agreeable; but might it not distract the attention of those who are
+studying? The school begins at nine o'clock and each recitation at its
+fixed hour, these times being no better than others except as
+facilitating common corporate action. To this each one's private ways
+become adjusted. The subordination of each to all is written large on
+every arrangement of school life; and it needs must be so if there is to
+be moral advance. For morality itself is nothing but the acceptance of
+such habits as express the helpful relations of society and the
+individual. Punctuality, order, quiet, are signs that the child's life
+is beginning to be socialized. A teacher who fails to impress their
+elementary righteousness on his pupils brutalizes every child in his
+charge.
+
+Such relations between the social whole and the part assume a variety of
+forms, and the school is the best place for introducing a child to their
+niceties. Those other persons whom a schoolboy is called on continually
+to regard may be either his superiors, equals, or inferiors. To each we
+have specific duties, expressed in an appropriate type of manners. Our
+teachers are above us,--above us in age, experience, wisdom, and
+authority. To treat them as comrades is unseemly. Confession of their
+superiority colors all our approaches. They are to be listened to as
+others are not. Their will has the right of way. Our bearing toward
+them, however trustful or even affectionate, shows a respectfulness
+somewhat removed from familiarity. On the other hand schoolmates are
+comrades, at least those of the same sex, class, strength, and
+intelligence. Among them we assert ourselves freely, yet with constant
+care to secure no less freedom for them, and we guard them against any
+damage or annoyance which our hasty assertiveness might cause. In case
+of clash between their interest and our own, ours is withdrawn. And then
+toward those who are below us, either in rank or powers, helpfulness
+springs forth. We are eager to bridge over the separating chasm and by
+our will to abolish hindering defects. These three types of personal
+adjustment--respect, courtesy, and helpfulness, with their wide variety
+of combination--form the groundwork of all good manners. In their
+beginnings they need prompting and oversight from some one who is
+already mature. A school which neglects to cultivate them works almost
+irreparable injury to its pupils. For if these possibilities of refined
+human intercourse are not opened in the school years, it is with great
+difficulty they are arrived at afterwards.
+
+The spiritualizing influence of the school as a social unit is, however,
+not confined to the classroom. It is quite as active on the playground.
+There a boy learns to play fair, accustoms himself to that greatest of
+social ties, _l'esprit du corps_. Throughout life a man needs
+continually to merge his own interests in those of a group. He must act
+as the father of a family, an operative in a factory, a voter of
+Boston, an American citizen, a member of an engine company, union,
+church, or business firm. His own small concerns are taken up into these
+larger ones, and devotion to them is not felt as self-sacrifice. A
+preparation for such moral ennoblement is laid in the sports of
+childhood. What does a member of the football team care for battered
+shins or earth-scraped hands? His side has won, and his own gains and
+losses are forgotten. Soon his team goes forth against an outside team,
+and now the honor of the whole school is in his keeping. What pride is
+his! As he puts on his uniform, he strips off his isolated personality
+and stands forth as the trusted champion of an institution. Nor does
+this august supersession of the private consciousness by the public
+arise in connection with sports alone. As a member of the school, a boy
+acts differently from what he otherwise would. There is a standard of
+conduct recognized as suitable for a Washington School boy, and from it
+his own does not widely depart. For good or for ill each school has its
+ideals of "good form" which are compulsive over its members and are
+handed on from class to class. To assist in moulding, refining, and
+maintaining these is the weightiest work of a schoolmaster. For these
+ideals have about them the sacredness of what is traditional,
+institutional, and are of an unseen, august, and penetrative power,
+comparable to nothing else in character-formation. To modify them ever
+so slightly a teacher should be content to work for years.
+
+III. A third aspect of the school I have called its character as a
+Dependent Fellowship, and I have said that this is merely incidental. A
+highly important incident it is, however, and one that never fails to
+recur. What I would indicate by the dark phrase is this: in every school
+an imperfect life is associated with one similar but more advanced, one
+from which it perpetually receives influences that are not official nor
+measurable in money payment. A teacher is hired primarily to teach, and
+with a view also to his ability to keep order throughout his little
+society and to make his authority respected there. But side by side with
+these public duties runs the expression of his personality. This is his
+own, something which he hides or discloses at his pleasure. To his
+pupils, however, he must always appear in the threefold character of
+teacher, master, and developed human being; while they correspondingly
+present themselves to him as pupils, members of the school, and
+elementary human beings. Of these pairs of relationships two are
+contrasted and supplemental,--teacher and pupil, master and scholar,
+having nothing in common, each being precisely what the other is not. As
+human beings, however, pupil and teacher are akin and removed from one
+another merely by the degree of progress made by the elder along a
+common path. Here then the relation is one of fellowship, but a
+fellowship where the younger is largely dependent on the older for an
+understanding of what he should be. By example, friendship, and personal
+influence a teacher is certain to affect for good or ill every member of
+his school. In any account of the school as an ethical instrument this
+subtlest of its moral agencies deserves careful analysis.
+
+There are different sorts of example. I may observe how the shopman does
+up a package, and do one so myself the next morning. A companion may
+have a special inflection of voice, which I may catch. I may be drawn to
+industry by seeing how steadily my classmate studies. I may adopt a
+phrase, a smile, or a polite gesture, which was originally my teacher's.
+All these are cases of direct imitation. Some one possesses a trait or
+an act which is passed over entire to another person, by whom it is
+substituted for one of his own. Though the adoption of such alien ways
+is dangerous, society could hardly go on without it. It is its mode of
+transmitting what is supposed to be already tested and of lodging it in
+the lives of persons of less experience, with the least cost to the
+receivers. Most teachers will have habits which their pupils may
+advantageously copy. Yet supposing the imitated ways altogether good,
+which they seldom are, direct imitation is questionable as disregarding
+the particular character of him in whom the ways are found and in
+assuming that they will be equally appropriate if engrafted on anybody.
+But this is far from true, and consequently he who imitates much is, or
+soon will be, a weakling. On the whole, a teacher needs to guard his
+pupils against his imitable peculiarities. If sensible, he will snub
+whoever is disposed to repeat them.
+
+Still, there is a noble sort of imitation, and that school is a poor
+place where it does not go on. Certain persons have a strange power of
+invigorating us by their presence. When with them, we can do what seems
+impossible alone. They are our examples rather as wholes, and in their
+strength and spirit, than in their single traits or acts; and so
+whatever is most distinctive of ourselves becomes renewed through
+contact with them. It was said of the late Dr. Jowett that he sent out
+more pupils who were widely unlike himself than any Oxford teacher of
+his time. That is enviable praise; for the wholesomeness of example is
+tested by inquiring whether it develops differences or has only the
+power of duplicating the original. Every teacher knows how easy it is to
+send out cheap editions of himself, and in his weaker moments he
+inclines to issue them. But it is ignoble business. Our manners and
+tones and phrases and the ways we have of doing this and that are after
+all valuable only as expressions of ourselves. For anybody else they
+are rubbish. What we should like to impart is that earnestness,
+accuracy, unselfishness, candor, reverence for God's laws, and
+sturdiness through hardship, toward which we aspire--matters in reality
+only half ours and which spring up with fresh and original beauty in
+every soul where they once take root. The Dependent Fellowship of a
+school makes these larger, enkindling, and diversifying influences
+peculiarly possible. It should be a teacher's highest ambition to
+exercise them. And though we might naturally expect that such inspiring
+teachers would be rare, I seldom enter a school without finding
+indications of the presence of at least one of them.
+
+But for those who would acquire this larger influence a strange caution
+is necessary: Examples do not work that are not real. We sometimes try
+to "set an example," that is, to put on a type of character for the
+benefit of a beholder; and are usually disappointed. Personal influence
+is not an affair of acting, but of being. Those about us are strangely
+affected by what we veritably are, only slightly by what we would have
+them see. If we are indisposed to study, yet, knowing that industry is
+good for our scholars, assume a bustling diligence, they are more likely
+to feel the real portion of the affair, our laziness, than the activity
+which was designed for their copying. Astonishingly shrewd are the young
+at scenting humbug and being unaffected by its pretensions. There is
+consequently no method to be learned for gaining personal influence.
+Almost everything else requires plan and effort. This precious power
+needs little attention. It will not come in one way better than another.
+A fair measure of sympathetic tact is useful for starting it; but in the
+long run persons rude and suave, talkative and silent, handsome and
+ugly, stalwart and slight, possess it in about equal degree, the very
+characteristics which we should be disposed to count disadvantageous
+often seeming to confirm its hold. Since it generally comes about that
+our individual interests become in some measure those of our pupils too,
+the only safe rule for personal influence is to go heartily about our
+own affairs, with a friendly spirit, and let our usual nature have
+whatever effect it may.
+
+Still, there is one important mode of preparation: seeing that personal
+influence springs from what we are, we can really be a good deal. In a
+former paper, on The Ideal Teacher, I pointed this out and insisted that
+to be of any use in the classroom we teachers must bring there an
+already accumulated wealth. I will not repeat what I have said already,
+for a little reflection will convince any one that when he lacks
+personal influence he lacks much besides. A great example comes from a
+great nature, and we who live in fellowship with dependent and
+imitative youth should acquire natures large enough to serve both their
+needs and our own. Let teachers be big, bounteous, and unconventional,
+and they will have few backward pupils.
+
+Personal influence is often assumed to be greater the closer the
+intimacy. I believe the contrary to be the case. Familiarity, says the
+shrewd proverb, breeds contempt. And certainly the young, who are little
+trained in estimating values, when brought into close association with
+their elders are apt to fix their attention on petty points and so to
+miss the larger lines of character. These they see best across an
+interval where, though visible only in outline, they are clear,
+unconfused with anything else, and so productive of their best effect.
+For the immature, distance is a considerable help in inducing
+enchantment, and nothing is so destructive of high influence as a
+slap-on-the-back acquaintance. One who is to help us much must be above
+us. A teacher should carefully respect his own dignity and no less
+carefully that of his pupil. In our eagerness to help, we may easily
+cheapen a fine nature by intruding too frequently into its reserves; and
+on the other hand I have observed that the boy who comes oftenest for
+advice is he who profits by it least. It is safest not to meddle much
+with the insides of our pupils. An occasional weighty word is more
+compulsive than frequent talk.
+
+Within the limits then here marked out we who live in these Dependent
+Fellowships must submit to be admired. We must allow our pupils to
+idealize us and even offer ourselves for imitation. It is not pleasant.
+Usually nobody knows his weaknesses better than the one who is mistaken
+for an example. But what a helpful mistake! What ennobling influences
+come to schoolboys when once they can think their teacher is the sort of
+person they would like to be! Perhaps at the very moment that teacher is
+thinking they are the sort of person he would like to be. No matter.
+What they admire is worthy, even if not embodied precisely where they
+imagine. In humility we accept their admiration, knowing that nothing
+else can so enlarge their lives. As I recall my college days, there rise
+before me two teachers. As I entered the lecture rooms of those two men,
+I said to myself, "Oh, if some day I could be like that!" And always
+afterwards as I went to those respective rooms, the impression of
+dignity deepened. I have forgotten the lessons I learned from those
+instructors. I never can discharge my debt to the instructors
+themselves.
+
+Such are the moral resources of our schools. Without turning aside in
+the slightest from their proper aim of imparting knowledge, teachers are
+able,--almost compelled--to supply their pupils with an intellectual,
+social, and personal righteousness. What more is wanted? When such
+opportunities for moral instruction are already within their grasp, is
+it worth while to incur the grave dangers of ethical instruction too? I
+think not, and I even fear that the establishment of courses in moral
+theory might weaken the sense of responsibility among the other teachers
+and lead them to attach less importance to the moralization of their
+pupils by themselves. This is burdensome business, no doubt, but we must
+not shift it to a single pair of shoulders. Rather let us insist, when
+bad boys and girls continue in a school, that the blame belongs to the
+teachers as a whole, and not to some ethical coach. It is from the
+management and temper of a school that its formative influence proceeds.
+We cannot safely turn over anything so all-pervading to the instructors
+of a single department. That school where neatness, courtesy,
+simplicity, obtain; where enthusiasm goes with mental exactitude,
+thoroughness of work with interest, and absence of artificiality with
+refinement; where sneaks, liars, loafers, pretenders, rough persons are
+despised, while teachers who refuse to be mechanical hold sway--that
+school is engaged in moral training all day long.
+
+Yet while I hold that the systematic study of ethics had on the whole
+better be left to the colleges, I confess that the line which I have
+attempted to draw between consciousness and unconsciousness, between
+the age which is best directed by instinct and the age when the
+questioning faculties put forward their inexorable demands, is a
+wavering one and cannot be sharply drawn. By one child it is crossed at
+one period, by another at another. Seldom is the crossing noticed.
+Before we are aware we find ourselves in sorrow on the farther side.
+Happy the youth who during the transition time has a wise friend at
+hand to answer a question, to speak a steadying word, to open up the
+vista which at the moment needs to be cleared. Only one in close
+personal touch is serviceable here. But in defect of home guidance,
+to us teachers falls much of the charge of developing the youthful
+consciousness of moral matters naturally, smoothly, and without jar.
+This has always been a part of the teacher's office. So far as I can
+ascertain schools of the olden time had in them a large amount of
+wholesome ethical training. Schools were unsystematic then; there lay
+no examination paper ahead of them; there was time for pause and talk.
+If a subject arose which the teacher deemed important for his pupils'
+personal lives, he could lead them on to question about it, so far as he
+believed discussion useful. This sort of ethical training the hurry of
+our time has largely exterminated; and now that wholesome incidental
+instruction is gone, we demand in the modern way that a clear-cut
+department of ethics be introduced into the curriculum. But such
+things do not let themselves be treated in departmental fashion. The
+teacher must still work as a friend. He cannot be discharged from
+knowing when and how to stimulate a question, from discerning which
+boy or girl would be helped by consciousness and which would be
+harmed. In these high regions our pupils cannot be approached in
+classes. They require individual attention. And not because we are
+teachers merely, but because we and they are human beings, we must be
+ready with spiritual aid.
+
+
+
+
+IV
+
+SELF-CULTIVATION IN ENGLISH
+
+
+English study has four aims: the mastery of our language as a
+science, as a history, as a joy, and as a tool. I am concerned with
+but one, the mastery of it as a tool. Philology and grammar present
+it as a science; the one attempting to follow its words, the other its
+sentences, through all the intricacies of their growth, and so to
+manifest laws which lie hidden in these airy products no less than in
+the moving stars or the myriad flowers of spring. Fascinating and
+important as all this is, I do not recommend it here. For I want to
+call attention only to that sort of English study which can be
+carried on without any large apparatus of books. For a reason similar,
+though less cogent, I do not urge historical study. Probably the
+current of English literature is more attractive through its continuity
+than that of any other nation. Notable works in verse and prose have
+appeared in long succession, and without gaps intervening, in a way
+that would be hard to parallel in any other language known to man. A
+bounteous endowment this for every English speaker, and one which
+should stimulate us to trace the marvellous and close-linked progress
+from the times of the Saxons to those of Tennyson and Kipling.
+Literature too has this advantage over every other species of art study,
+that everybody can examine the original masterpieces and not depend
+on reproductions, as in the cases of painting, sculpture, and
+architecture; or on intermediate interpretation, as in the case of
+music. To-day most of these masterpieces can be bought for a trifle, and
+even a poor man can follow through centuries the thoughts of his
+ancestors. But even so, ready of access as it is, English can be
+studied as a history only at the cost of solid time and continuous
+attention, much more time than the majority of those for whom I am
+writing can afford. By most of us our mighty literature cannot be taken
+in its continuous current, the later stretches proving interesting
+through relation with the earlier. It must be taken fragmentarily,
+if at all, the attention delaying on those parts only which offer the
+greatest beauty or promise the best exhilaration. In other words,
+English may be possible as a joy where it is not possible as a history.
+In the endless wealth which our poetry, story, essay, and drama
+afford, every disposition may find its appropriate nutriment,
+correction, or solace. He is unwise, however busy, who does not have
+his loved authors, veritable friends with whom he takes refuge in the
+intervals of work and by whose intimacy he enlarges, refines,
+sweetens, and emboldens his own limited existence. Yet the fact
+that English as a joy must largely be conditioned by individual taste
+prevents me from offering general rules for its pursuit. The road
+which leads one man straight to this joy leads another to tedium. In all
+literary enjoyment there is something incalculable, something
+wayward, eluding the precision of rule, and rendering inexact the
+precepts of him who would point out the path to it. While I believe
+that many suggestions may be made, useful to the young enjoyer and
+promotive of his wise vagrancy, I shall not undertake here the
+complicated task of offering them. Let enjoyment go, let history go,
+let science go, and still English remains--English as a tool. Every
+hour our language is an engine for communicating with others, every
+instant for fashioning the thoughts of our own minds. I want to call
+attention to the means of mastering this curious and essential tool, and
+to lead every one who reads me to become discontented with his
+employment of it.
+
+The importance of literary power needs no long argument. Everybody
+acknowledges it, and sees that without it all other human faculties are
+maimed. Shakespeare says that death-bringing time "insults o'er dull and
+speechless tribes." It and all who live in it insult over the speechless
+person. So mutually dependent are we that on our swift and full
+communication with one another is staked the success of almost every
+scheme we form. He who can explain himself may command what he wants.
+He who cannot is left to the poverty of individual resource; for men do
+what we desire only when persuaded. The persuasive and explanatory
+tongue is, therefore, one of the chief levers of life. Its leverage is
+felt within us as well as without, for expression and thought are
+integrally bound together. We do not first possess completed thoughts
+and then express them. The very formation of the outward product
+extends, sharpens, enriches the mind which produces, so that he who
+gives forth little after a time is likely enough to discover that he has
+little to give forth. By expression too we may carry our benefits and
+our names to a far generation. This durable character of fragile
+language puts a wide difference of worth between it and some of the
+other great objects of desire,--health, wealth, and beauty, for example.
+These are notoriously liable to accident. We tremble while we have them.
+But literary power, once ours, is more likely than any other possession
+to be ours always. It perpetuates and enlarges itself by the very fact
+of its existence and perishes only with the decay of the man himself.
+For this reason, because more than health, wealth, and beauty, literary
+style may be called the man, good judges have found in it the final test
+of culture and have said that he, and he alone, is a well-educated
+person who uses his language with power and beauty. The supreme and
+ultimate product of civilization, it has well been said, is two or
+three persons talking together in a room. Between ourselves and our
+language there accordingly springs up an association peculiarly close.
+We are as sensitive to criticism of our speech as of our manners. The
+young man looks up with awe to him who has written a book, as already
+half divine; and the graceful speaker is a universal object of envy.
+
+But the very fact that literary endowment is immediately recognized
+and eagerly envied has induced a strange illusion in regard to it. It
+is supposed to be something mysterious, innate in him who possesses it
+and quite out of the reach of him who has it not. The very contrary is
+the fact. No human employment is more free and calculable than the
+winning of language. Undoubtedly there are natural aptitudes for it, as
+there are for farming, seamanship, or being a good husband. But nowhere
+is straight work more effective. Persistence, care, discriminating
+observation, ingenuity, refusal to lose heart,--traits which in every
+other occupation tend toward excellence,--tend toward it here with
+special security. Whoever goes to his grave with bad English in his
+mouth has no one to blame but himself for the disagreeable taste; for
+if faulty speech can be inherited, it can be exterminated too. I hope
+to point out some of the methods of substituting good English for bad.
+And since my space is brief, and I wish to be remembered, I throw
+what I have to say into the form of four simple precepts which, if
+pertinaciously obeyed, will, I believe, give anybody effective mastery
+of English as a tool.
+
+First then, "Look well to your speech." It is commonly supposed that
+when a man seeks literary power he goes to his room and plans an article
+for the press. But this is to begin literary culture at the wrong end.
+We speak a hundred times for every once we write. The busiest writer
+produces little more than a volume a year, not so much as his talk would
+amount to in a week. Consequently through speech it is usually decided
+whether a man is to have command of his language or not. If he is
+slovenly in his ninety-nine cases of talking, he can seldom pull himself
+up to strength and exactitude in the hundredth case of writing. A person
+is made in one piece, and the same being runs through a multitude of
+performances. Whether words are uttered on paper or to the air, the
+effect on the utterer is the same. Vigor or feebleness results according
+as energy or slackness has been in command. I know that certain
+adaptations to a new field are often necessary. A good speaker may find
+awkwardnesses in himself when he comes to write, a good writer when he
+speaks. And certainly cases occur where a man exhibits distinct strength
+in one of the two, speaking or writing, and not in the other. But such
+cases are rare. As a rule, language once within our control can be
+employed for oral or for written purposes. And since the opportunities
+for oral practice enormously outbalance those for written, it is the
+oral which are chiefly significant in the development of literary power.
+We rightly say of the accomplished writer that he shows a mastery of his
+own tongue.
+
+This predominant influence of speech marks nearly all great epochs
+of literature. The Homeric poems are addressed to the ear, not to the
+eye. It is doubtful if Homer knew writing, certain that he knew
+profoundly every quality of the tongue,--veracity, vividness,
+shortness of sentence, simplicity of thought, obligation to insure
+swift apprehension. Writing and rigidity are apt to go together. In
+Homer's smooth-slipping verses one catches everywhere the voice. So
+too the aphorisms of Hesiod might naturally pass from mouth to mouth,
+and the stories of Herodotus be told by an old man at the fireside.
+Early Greek literature is plastic and garrulous. Its distinctive
+glory is that it contains no literary note; that it gives forth
+human feeling not in conventional arrangement, but with apparent
+spontaneity--in short, that it is speech literature, not book
+literature. And the same tendency continued long among the Greeks. At
+the culmination of their power the drama was their chief literary
+form,--the drama, which is but speech ennobled, connected, clarified.
+Plato too, following the dramatic precedent and the precedent of
+his talking master, accepted conversation as his medium for philosophy
+and imparted to it the vivacity, ease, waywardness even, which the
+best conversation exhibits. Nor was the experience of the Greeks
+peculiar. Our literature shows a similar tendency. Its bookish times
+are its decadent times, its talking times its glory. Chaucer, like
+Herodotus, is a story-teller, and follows the lead of those who on
+the Continent entertained courtly circles with pleasant tales.
+Shakespeare and his fellows in the spacious times of great Elizabeth did
+not concern themselves with publication. Marston in one of his prefaces
+thinks it necessary to apologize for putting his piece in print, and
+says he would not have done such a thing if unscrupulous persons,
+hearing the play at the theatre, had not already printed corrupt
+versions of it. Even the Queen Anne's men, far removed though they are
+from anything dramatic, still shape their ideals of literature by
+demands of speech. The essays of the Spectator, the poems of Pope,
+are the remarks of a cultivated gentleman at an evening party. Here
+is the brevity, the good taste, the light touch, the neat epigram, the
+avoidance of whatever might stir passion, controversy, or laborious
+thought, which characterize the conversation of a well-bred man.
+Indeed it is hard to see how any literature can be long vital which is
+based on the thought of a book and not on that of living utterance.
+Unless the speech notion is uppermost, words will not run swiftly to
+their mark. They delay in delicate phrasings while naturalness and a
+sense of reality disappear. Women are the best talkers. I sometimes
+please myself with noticing that three of the greatest periods of
+English literature coincide with the reigns of the three English
+queens.
+
+Fortunate it is, then, that self-cultivation in the use of English must
+chiefly come through speech; because we are always speaking, whatever
+else we do. In opportunities for acquiring a mastery of language the
+poorest and busiest are at no large disadvantage as compared with the
+leisured rich. It is true the strong impulse which comes from the
+suggestion and approval of society may in some cases be absent, but this
+can be compensated by the sturdy purpose of the learner. A recognition
+of the beauty of well-ordered words, a strong desire, patience under
+discouragements, and promptness in counting every occasion as of
+consequence,--these are the simple agencies which sweep one on to power.
+Watch your speech then. That is all which is needed. Only it is
+desirable to know what qualities of speech to watch for. I find
+three,--accuracy, audacity, and range,--and I will say a few words about
+each.
+
+Obviously, good English is exact English. Our words should fit our
+thoughts like a glove and be neither too wide nor too tight. If too
+wide, they will include much vacuity beside the intended matter. If too
+tight, they will check the strong grasp. Of the two dangers, looseness
+is by far the greater. There are people who say what they mean with such
+a naked precision that nobody not familiar with the subject can quickly
+catch the sense. George Herbert and Emerson strain the attention of
+many. But niggardly and angular speakers are rare. Too frequently words
+signify nothing in particular. They are merely thrown out in a certain
+direction to report a vague and undetermined meaning or even a general
+emotion. The first business of every one who would train himself in
+language is to articulate his thought, to know definitely what he wishes
+to say, and then to pick those words which compel the hearer to think of
+this and only this. For such a purpose two words are often better than
+three. The fewer the words, the more pungent the impression. Brevity is
+the soul, not simply of a jest, but of wit in its finer sense where it
+is identical with wisdom. He who can put a great deal into a little is
+the master. Since firm texture is what is wanted, not embroidery or
+superposed ornament, beauty has been well defined as the purgation of
+superfluities. And certainly many a paragraph might have its beauty
+brightened by letting quiet words take the place of its loud words,
+omitting its "verys," and striking out its purple patches of fine
+writing. Here is Ben Jonson's description of Bacon's language: "There
+happened in my time one noble speaker who was full of gravity in his
+speech. No man ever spoke more neatly, more pressly, more weightily, or
+suffered less emptiness, less idleness, in what he uttered. No member of
+his speech but consisted of his own graces. His hearers could not cough
+or look aside without loss. He commanded when he spoke, and had his
+judges angry or pleased at his discretion." Such are the men who
+command, men who speak "neatly and pressly." But to gain such precision
+is toilsome business. While we are in training for it, no word must
+unpermittedly pass the portal of the teeth. Something like what we mean
+must never be counted equivalent to what we mean. And if we are not sure
+of our meaning or of our word, we must pause until we are sure. Accuracy
+does not come of itself. For persons who can use several languages,
+capital practice in acquiring it can be had by translating from one
+language to another and seeing that the entire sense is carried over.
+Those who have only their native speech will find it profitable often to
+attempt definitions of the common words they use. Inaccuracy will not
+stand up against the habit of definition. Dante boasted that no rhythmic
+exigency had ever made him say what he did not mean. We heedless and
+unintending speakers, under no exigency of rhyme or reason, say what we
+mean but seldom, and still more seldom mean what we say. To hold our
+thoughts and words in significant adjustment requires unceasing
+consciousness, a perpetual determination not to tell lies; for of course
+every inaccuracy is a bit of untruthfulness. We have something in mind,
+yet convey something else to our hearer. And no moral purpose will save
+us from this untruthfulness unless that purpose is sufficient to inspire
+the daily drill which brings the power to be true. Again and again we
+are shut up to evil because we have not acquired the ability of
+goodness.
+
+But after all, I hope that nobody who hears me will quite agree. There
+is something enervating in conscious care. Necessary as it is in shaping
+our purposes, if allowed too direct and exclusive control consciousness
+breeds hesitation and feebleness. Action is not excellent, at least,
+until spontaneous. In piano-playing we begin by picking out each
+separate note; but we do not call the result music until we play our
+notes by the handful, heedless how each is formed. And so it is
+everywhere. Consciously selective conduct is elementary and inferior.
+People distrust it, or rather they distrust him who exhibits it. If
+anybody talking to us visibly studies his words, we turn away. What he
+says may be well enough as school exercise, but it is not conversation.
+Accordingly, if we would have our speech forcible, we shall need to put
+into it quite as much of audacity as we do of precision, terseness, or
+simplicity. Accuracy alone is not a thing to be sought, but accuracy and
+dash. It was said of Fox, the English orator and statesman, that he was
+accustomed to throw himself headlong into the middle of a sentence,
+trusting to God Almighty to get him out. So must we speak. We must not
+before beginning a sentence decide what the end shall be; for if we do,
+nobody will care to hear that end. At the beginning, it is the beginning
+which claims the attention of both speaker and listener, and trepidation
+about going on will mar all. We must give our thought its head, and not
+drive it with too tight a rein, nor grow timid when it begins to prance
+a bit. Of course we must retain coolness in courage, applying the
+results of our previous discipline in accuracy; but we need not move so
+slowly as to become formal. Pedantry is worse than blundering. If we
+care for grace and flexible beauty of language, we must learn to let our
+thought run. Would it, then, be too much of an Irish bull to say that in
+acquiring English we need to cultivate spontaneity? The uncultivated
+kind is not worth much; it is wild and haphazard stuff, unadjusted to
+its uses. On the other hand no speech is of much account, however just,
+which lacks the element of courage. Accuracy and dash, then, the
+combination of the two, must be our difficult aim; and we must not rest
+satisfied so long as either dwells with us alone.
+
+But are the two so hostile as they at first appear? Or can, indeed,
+the first be obtained without the aid of the second? Supposing we
+are convinced that words possess no value in themselves, and are
+correct or incorrect only as they truly report experience, we shall
+feel ourselves impelled in the mere interest of accuracy to choose
+them freshly and to put them together in ways in which they never
+coöperated before, so as to set forth with distinctness that which
+just we, not other people, have seen or felt. The reason why we do
+not naturally have this daring exactitude is probably twofold. We
+let our experiences be blurred, not observing sharply, nor knowing
+with any minuteness what we are thinking about; and so there is no
+individuality in our language. And then, besides, we are terrorized by
+custom and inclined to adjust what we would say to what others have
+said before. The cure for the first of these troubles is to keep our
+eye on our object, instead of on our listener or ourselves; and for the
+second, to learn to rate the expressiveness of language more highly
+than its correctness. The opposite of this, the disposition to set
+correctness above expressiveness, produces that peculiarly vulgar
+diction known as "school-ma'am English," in which for the sake of a
+dull accord with usage all the picturesque, imaginative and forceful
+employment of words is sacrificed. Of course we must use words so
+that people can understand them, and understand them too with ease;
+but this once granted, let our language be our own, obedient to our
+special needs. "Whenever," says Thomas Jefferson, "by small grammatical
+negligences the energy of an idea can be condensed, or a word be made to
+stand for a sentence, I hold grammatical rigor in contempt." "Young
+man," said Henry Ward Beecher to one who was pointing out grammatical
+errors in a sermon of his, "when the English language gets in my way, it
+doesn't stand a chance." No man can be convincing, writer or speaker,
+who is afraid to send his words wherever they may best follow his
+meaning, and this with but little regard to whether any other person's
+words have ever been there before. In assessing merit let us not
+stupefy ourselves with using negative standards. What stamps a man as
+great is not freedom from faults, but abundance of powers.
+
+Such audacious accuracy, however, distinguishing as it does noble speech
+from commonplace speech, can be practised only by him who has a wide
+range of words. Our ordinary range is absurdly narrow. It is important,
+therefore, for anybody who would cultivate himself in English to make
+strenuous and systematic efforts to enlarge his vocabulary. Our
+dictionaries contain more than a hundred thousand words. The average
+speaker employs about three thousand. Is this because ordinary people
+have only three or four thousand things to say? Not at all. It is
+simply due to dulness. Listen to the average schoolboy. He has a dozen
+or two nouns, half a dozen verbs, three or four adjectives, and enough
+conjunctions and prepositions to stick the conglomerate together. This
+ordinary speech deserves the description which Hobbes gave to his "State
+of Nature," that "it is solitary, poor, nasty, brutish and short." The
+fact is, we fall into the way of thinking that the wealthy words are for
+others and that they do not belong to us. We are like those who have
+received a vast inheritance, but who persist in the inconveniences of
+hard beds, scanty food, rude clothing, who never travel, and who limit
+their purchases to the bleak necessities of life. Ask such people why
+they endure niggardly living while wealth in plenty is lying in the
+bank, and they can only answer that they have never learned how to
+spend. But this is worth learning. Milton used eight thousand words,
+Shakespeare fifteen thousand. We have all the subjects to talk about
+that these early speakers had; and in addition we have bicycles and
+sciences and strikes and political combinations and all the complicated
+living of the modern world.
+
+Why then do we hesitate to swell our words to meet our needs? It is a
+nonsense question. There is no reason. We are simply lazy, too lazy to
+make ourselves comfortable. We let our vocabularies be limited and get
+along rawly without the refinements of human intercourse, without
+refinements in our own thoughts; for thoughts are almost as dependent on
+words as words on thoughts. For example, all exasperations we lump
+together as "aggravating," not considering whether they may not rather
+be displeasing, annoying, offensive, disgusting, irritating, or even
+maddening; and without observing too that in our reckless usage we have
+burned up a word which might be convenient when we should need to mark
+some shading of the word "increase." Like the bad cook, we seize the
+frying-pan whenever we need to fry, broil, roast, or stew, and then we
+wonder why all our dishes taste alike while in the next house the food
+is appetizing. It is all unnecessary. Enlarge the vocabulary. Let any
+one who wants to see himself grow resolve to adopt two new words each
+week. It will not be long before the endless and enchanting variety of
+the world will begin to reflect itself in his speech, and in his mind as
+well. I know that when we use a word for the first time we are startled,
+as if a fire-cracker went off in our neighborhood. We look about hastily
+to see if any one has noticed. But finding that no one has, we may be
+emboldened. A word used three times slips off the tongue with entire
+naturalness. Then it is ours forever, and with it some phase of life
+which had been lacking hitherto. For each word presents its own point of
+view, discloses a special aspect of things, reports some little
+importance not otherwise conveyed, and so contributes its small
+emancipation to our tied-up minds and tongues.
+
+But a brief warning may be necessary to make my meaning clear. In urging
+the addition of new words to our present poverty-stricken stock I am far
+from suggesting that we should seek out strange, technical or inflated
+expressions, which do not appear in ordinary conversation. The very
+opposite is my aim. I would put every man who is now employing a diction
+merely local and personal in command of the approved resources of the
+English language. Our poverty usually comes through provinciality,
+through accepting without criticism the habits of our special set. My
+family, my immediate friends, have a diction of their own. Plenty of
+other words, recognized as sound, are known to be current in books and
+to be employed by modest and intelligent speakers, only we do not use
+them. Our set has never said "diction," or "current," or "scope," or
+"scanty," or "hitherto," or "convey," or "lack." Far from unusual as
+these words are, to adopt them might seem to set me apart from those
+whose intellectual habits I share. From this I shrink. I do not like to
+wear clothes suitable enough for others, but not in the style of my own
+plain circle. Yet if each one of that circle does the same, the general
+shabbiness is increased. The talk of all is made narrow enough to fit
+the thinnest there. What we should seek is to contribute to each of the
+little companies with which our life is bound up a gently enlarging
+influence, such impulses as will not startle or create detachment, but
+which may save from humdrum, routine and dreary usualness. We cannot be
+really kind without being a little venturesome. The small shocks of our
+increasing vocabulary will in all probability be as helpful to our
+friends as to ourselves.
+
+Such then are the excellences of speech. If we would cultivate ourselves
+in the use of English, we must make our daily talk accurate, daring and
+full. I have insisted on these points the more because in my judgment
+all literary power, especially that of busy men, is rooted in sound
+speech. But though the roots are here, the growth is also elsewhere. And
+I pass to my later precepts, which, if the earlier one has been laid
+well to heart, will require only brief discussion.
+
+Secondly, "Welcome every opportunity for writing." Important as I have
+shown speech to be, there is much that it cannot do. Seldom can it teach
+structure. Its space is too small. Talking moves in sentences, and
+rarely demands a paragraph. I make my little remark,--a dozen or two
+words,--then wait for my friend to hand me back as many more. This
+gentle exchange continues by the hour; but either of us would feel
+himself unmannerly if he should grasp an entire five minutes and make
+it uninterruptedly his. That would not be speaking, but rather
+speech-making. The brief groupings of words which make up our talk
+furnish capital practice in precision, boldness and variety; but they do
+not contain room enough for exercising our constructive faculties.
+Considerable length is necessary if we are to learn how to set forth _B_
+in right relation to _A_ on the one hand and to _C_ on the other; and
+while keeping each a distinct part, are to be able through their smooth
+progression to weld all the parts together into a compacted whole. Such
+wholeness is what we mean by literary form. Lacking it, any piece of
+writing is a failure; because in truth it is not a piece, but pieces.
+For ease of reading, or for the attainment of an intended effect, unity
+is essential--the multitude of statements, anecdotes; quotations,
+arguings, gay sportings and appeals, all "bending one way their gracious
+influence." And this dominant unity of the entire piece obliges unity
+also in the subordinate parts. Not enough has been done when we have
+huddled together a lot of wandering sentences and penned them in a
+paragraph, or even when we have linked them together by the frail ties
+of "and, and." A sentence must be compelled to say a single thing; a
+paragraph, a single thing; an essay, a single thing. Each part is to be
+a preliminary whole and the total a finished whole. But the ability to
+construct one thing out of many does not come by nature. It implies
+fecundity, restraint, an eye for effects, the forecast of finish while
+we are still working in the rough, obedience to the demands of
+development and a deaf ear to whatever calls us into the by-paths of
+caprice; in short it implies that the good writer is to be an artist.
+
+Now something of this large requirement which composition makes, the
+young writer instinctively feels, and he is terrified. He knows how
+ill-fitted he is to direct "toil coöperant to an end"; and when he
+sits down to the desk and sees the white sheet of paper before him,
+he shivers. Let him know that the shiver is a suitable part of the
+performance. I well remember the pleasure with which, as a young man,
+I heard my venerable and practised professor of rhetoric say that he
+supposed there was no work known to man more difficult than writing.
+Up to that time I had supposed its severities peculiar to myself. It
+cheered me, and gave me courage to try again, to learn that I had all
+mankind for my fellow sufferers. Where this is not understood, writing
+is avoided. From such avoidance I would save the young writer by my
+precept to seek every opportunity to write. For most of us this is a
+new way of confronting composition--treating it as an opportunity, a
+chance, and not as a burden or compulsion. It saves from slavishness and
+takes away the drudgery of writing, to view each piece of it as a
+precious and necessary step in the pathway to power. To those
+engaged in bread-winning employments these opportunities will be few.
+Spring forward to them, then, using them to the full. Severe they
+will be because so few, for only practice breeds ease; but on that
+very account let no one of them pass with merely a second-best
+performance. If a letter is to be written to a friend, a report to
+an employer, a communication to a newspaper, see that it has a
+beginning, a middle and an end. The majority of writings are without
+these pleasing adornments. Only the great pieces possess them. Bear
+this in mind and win the way to artistic composition by noticing what
+should be said first, what second and what third.
+
+I cannot leave this subject, however, without congratulating the present
+generation on its advantages over mine. Children are brought up to-day,
+in happy contrast with my compeers, to feel that the pencil is no
+instrument of torture, hardly indeed to distinguish it from the tongue.
+About the time they leave their mother's arms they take their pen in
+hand. On paper they are encouraged to describe their interesting birds,
+friends, adventures. Their written lessons are almost as frequent as
+their oral, and they learn to write compositions while not yet quite
+understanding what they are about. Some of these fortunate ones will, I
+hope, find the language I have sadly used about the difficulty of
+writing extravagant. And let me say too that since frequency has more
+to do with ease of writing than anything else, I count the newspaper
+men lucky because they are writing all the time, and I do not think
+so meanly of their product as the present popular disparagement would
+seem to require. It is hasty work undoubtedly and bears the marks of
+haste. But in my judgment, at no period of the English language has
+there been so high an average of sensible, vivacious and informing
+sentences written as appears in our daily press. With both good and
+evil results, the distinction between book literature and speech
+literature is breaking down. Everybody is writing, apparently in
+verse and prose; and if the higher graces of style do not often
+appear, neither on the other hand do the ruder awkwardnesses and
+obscurities. A certain straightforward English is becoming established.
+A whole nation is learning the use of its mother tongue. Under such
+circumstances it is doubly necessary that any one who is conscious of
+feebleness in his command of English should promptly and earnestly
+begin the cultivation of it.
+
+My third precept shall be, "Remember the other person." I have been
+urging self-cultivation in English as if it concerned one person alone,
+ourself. But every utterance really concerns two. Its aim is social. Its
+object is communication; and while unquestionably prompted halfway by
+the desire to ease our mind through self-expression, it still finds its
+only justification in the advantage somebody else will draw from what is
+said. Speaking or writing is, therefore, everywhere a double-ended
+process. It springs from me, it penetrates him; and both of these ends
+need watching. Is what I say precisely what I mean? That is an important
+question. Is what I say so shaped that it can readily be assimilated by
+him who hears? This is a question of quite as great consequence and much
+more likely to be forgotten. We are so full of ourselves that we do not
+remember the other person. Helter-skelter we pour forth our unaimed
+words merely for our personal relief, heedless whether they help or
+hinder him whom they still purport to address. For most of us are
+grievously lacking in imagination, which is the ability to go outside
+ourselves and take on the conditions of another mind. Yet this is what
+the literary artist is always doing. He has at once the ability to see
+for himself and the ability to see himself as others see him. He can
+lead two lives as easily as one life; or rather, he has trained himself
+to consider that other life as of more importance than his, and to
+reckon his comfort, likings and labors as quite subordinated to the
+service of that other. All serious literary work contains within it this
+readiness to bear another's burden. I must write with pains, that he may
+read with ease. I must
+
+ Find out men's wants and wills,
+ And meet them _there_.
+
+As I write, I must unceasingly study what is the line of least
+intellectual resistance along which my thought may enter the differently
+constituted mind; and to that line I must subtly adjust, without
+enfeebling, my meaning. Will this combination of words or that make the
+meaning clear? Will this order of presentation facilitate swiftness of
+apprehension, or will it clog the movement? What temperamental
+perversities in me must be set aside in order to render my reader's
+approach to what I would tell him pleasant? What temperamental
+perversities in him must be accepted by me as fixed facts, conditioning
+all I say? These are the questions the skilful writer is always asking.
+
+And these questions, as will have been perceived already, are moral
+questions no less than literary. That golden rule of generous service by
+which we do for others what we would have them do for us is a rule of
+writing too. Every writer who knows his trade perceives that he is a
+servant, that it is his business to endure hardship if only his reader
+may win freedom from toil, that no impediment to that reader's
+understanding is too slight to deserve diligent attention, that he has
+consequently no right to let a single sentence slip from him
+unsocialized--I mean, a sentence which cannot become as naturally
+another's possession as his own. In the very act of asserting himself he
+lays aside what is distinctively his. And because these qualifications
+of the writer are moral qualifications they can never be completely
+fulfilled so long as we live and write. We may continually approximate
+them more nearly, but there will still always be possible an alluring
+refinement of exercise beyond. The world of the literary artist and the
+moral man is interesting through its inexhaustibility; and he who serves
+his fellows by writing or by speech is artist and moral man in one.
+Writing a letter is a simple matter, but it is a moral matter and an
+artistic; for it may be done either with imagination or with raw
+self-centredness. What things will my correspondent wish to know? How
+can I transport him out of his properly alien surroundings into the
+vivid impressions which now are mine? How can I tell all I long to tell
+and still be sure the telling will be for him as lucid and delightful as
+for me? Remember the other person, I say. Do not become absorbed in
+yourself. Your interests cover only the half of any piece of writing;
+the other man's less visible half is necessary to complete yours. And if
+I have here discussed writing more than speech, that is merely because
+when we speak we utter our first thoughts, but when we write, our
+second,--or better still, our fourth; and in the greater deliberation
+which writing affords I have felt that the demands of morality and art,
+which are universally imbedded in language, could be more distinctly
+perceived. Yet none the less truly do we need to talk for the other
+person than to write for him.
+
+But there remains a fourth weighty precept, and one not altogether
+detachable from the third. It is this: "Lean upon the subject." We
+have seen how the user of language, whether in writing or in speaking,
+works for himself; how he works for another individual too; but there
+is one more for whom his work is performed, one of greater consequence
+than any person, and that is his subject. From this comes his primary
+call. Those who in their utterance fix their thoughts on themselves,
+or on other selves, never reach power. That resides in the subject.
+There we must dwell with it and be content to have no other strength
+than its. When the frightened schoolboy sits down to write about
+Spring, he cannot imagine where the thoughts which are to make up his
+piece are to come from. He cudgels his brain for ideas. He examines
+his pen-point, the curtains, his inkstand, to see if perhaps ideas may
+not be had from these. He wonders what his teacher will wish him to
+say and he tries to recall how the passage sounded in the Third Reader.
+In every direction but one he turns, and that is the direction where
+lies the prime mover of his toil, his subject. Of that he is afraid.
+Now, what I want to make evident is that this subject is not in reality
+the foe, but the friend. It is his only helper. His composition is not
+to be, as he seems to suppose, a mass of his laborious inventions, but
+it is to be made up exclusively of what the subject dictates. He has
+only to attend. At present he stands in his own way, making such a din
+with his private anxieties that he cannot hear the rich suggestions
+of the subject. He is bothered with considering how he feels, or
+what he or somebody else will like to see on his paper. This is
+debilitating business. He must lean on his subject, if he would have
+his writing strong, and busy himself with what it says rather than with
+what he would say. Matthew Arnold, in the important preface to his
+poems of 1853, contrasting the artistic methods of Greek poetry and
+modern poetry, sums up the teaching of the Greeks in these words:
+"All depends upon the subject; choose a fitting action, penetrate
+yourself with the feeling of its situations; this done, everything
+else will follow." And he calls attention to the self-assertive and
+scatter-brained habits of our time. "How different a way of thinking
+from this is ours! We can hardly at the present day understand what
+Menander meant when he told a man who inquired as to the progress of
+his comedy that he had finished it, not having yet written a single
+line, because he had constructed the action of it in his mind. A
+modern critic would have assured him that the merit of his piece
+depended on the brilliant things which arose under his pen as he went
+along. I verily think that the majority of us do not in our hearts
+believe that there is such a thing as a total-impression to be derived
+from a poem or to be demanded from a poet. We permit the poet to select
+any action he pleases and to suffer that action to go as it will,
+provided he gratifies us with occasional bursts of fine writing and
+with a shower of isolated thoughts and images." Great writers put
+themselves and their personal imaginings out of sight. Their writing
+becomes a kind of transparent window on which reality is reflected, and
+through which people see, not them, but that of which they write. How
+much we know of Shakespeare's characters! How little of Shakespeare! Of
+him that might almost be said which Isaiah said of God, "He hideth
+himself." The best writer is the best mental listener, the one who
+peers farthest into his matter and most fully heeds its behests.
+Preëminently obedient is such a writer,--refinedly, energetically
+obedient. I once spent a day with a great novelist when the book which
+subsequently proved his masterpiece was only half written. I praised
+his mighty hero, but said I should think the life of an author would
+be miserable who, having created a character so huge, now had him in
+hand and must find something for him to do. My friend seemed puzzled
+by my remark, but after a moment's pause said, "I don't think you
+know how we work. I have nothing to do with the character. Now that
+he is created he will act as he will."
+
+And such docility must be cultivated by every one who would write well,
+such strenuous docility. Of course there must be energy in plenty; the
+imagination which I described in my third section, the passion for solid
+form as in my second, the disciplined and daring powers as in my first;
+but all these must be ready at a moment's notice to move where the
+matter calls and to acknowledge that all their worth is to be drawn from
+it. Religion is only enlarged good sense, and the words of Jesus apply
+as well to the things of earth as of heaven. I do not know where we
+could find a more compendious statement of what is most important for
+one to learn who would cultivate himself in English than the saying in
+which Jesus announces the source of his power, "The word which ye hear
+is not mine, but the Father's which sent me." Whoever can use such words
+will be a noble speaker indeed.
+
+These then are the fundamental precepts which every one must heed who
+would command our beautiful English language. There is of course a
+fifth. I hardly need name it; for it always follows after, whatever
+others precede. It is that we should do the work, and not think about
+it; do it day after day and not grow weary in bad doing. Early and often
+we must be busy and be satisfied to have a great deal of labor produce
+but a small result. I am told that early in life John Morley, wishing to
+engage in journalism, wrote an editorial and sent it to a paper every
+day for nearly a year before he succeeded in getting one accepted. We
+all know what a power he became in London journalism. I will not vouch
+for the truth of this story, but I am sure an ambitious author is wise
+who writes a weekly essay for his stove. Publication is of little
+consequence so long as one is getting one's self hammered into shape.
+
+But before I close this paper let me acknowledge that in it I have
+neglected a whole class of helpful influences, probably quite as
+important as any I have discussed. Purposely I have passed them by.
+Because I wished to show what we can do for ourselves, I have everywhere
+assumed that our cultivation in English is to be effected by naked
+volition and a kind of dead lift. These are mighty agencies, but seldom
+in this interlocked world do they work well alone. They are strongest
+when backed by social suggestion and unconscious custom. Ordinarily the
+good speaker is he who keeps good company, but increases the helpful
+influence of that company by constant watchfulness along the lines I
+have marked out. So supplemented, my teaching is true. By itself it is
+not true. It needs the supplementation of others. Let him who would
+speak or write well seek out good speakers and writers. Let him live in
+their society,--for the society of the greatest writers is open to the
+most secluded,--let him feel the ease of their excellence, the
+ingenuity, grace and scope of their diction, and he will soon find in
+himself capacities whose development may be aided by the precepts I have
+given. Most of us catch better than we learn. We take up unconsciously
+from our surroundings what we cannot altogether create. All this should
+be remembered, and we should keep ourselves exposed to the wholesome
+words of our fellow men. Yet our own exertions will not on that account
+be rendered less important. We may largely choose the influences to
+which we submit; we may exercise a selective attention among these
+influences; we may enjoy, oppose, modify, or diligently ingraft what is
+conveyed to us,--and for doing any one of these things rationally we
+must be guided by some clear aim. Such aims, altogether essential even
+if subsidiary, I have sought to supply; and I would reiterate that he
+who holds them fast may become superior to linguistic fortune and be the
+wise director of his sluggish and obstinate tongue. It is as certain as
+anything can be that faithful endeavor will bring expertness in the use
+of English. If we are watchful of our speech, making our words
+continually more minutely true, free and resourceful; if we look upon
+our occasions of writing as opportunities for the deliberate work of
+unified construction; if in all our utterances we think of him who hears
+as well as of him who speaks; and above all, if we fix the attention of
+ourselves and our hearers on the matter we talk about and so let
+ourselves be supported by our subject--we shall make a daily advance not
+only in English study, but in personal power, in general serviceableness
+and in consequent delight.
+
+
+
+
+V
+
+DOUBTS ABOUT UNIVERSITY EXTENSION[1]
+
+
+A step has lately been taken in American education which excites the
+interest and hopes of us all. England has been our teacher,--England and
+a persuasive apostle from that country. A few years ago the English
+universities became discontented with their isolation. For generations
+they had been devoting themselves to a single class in the community,
+and that too a class which needed least to be brought to intelligence
+and power. The mass of the nation, those by whom its labor and commerce
+were conducted, had little access to Oxford and Cambridge. Poverty
+first, then social distinctions, and, until recent days, sectarian
+haughtiness barred them out. Their exclusion reacted on the training of
+the universities themselves. Conservatism flourished. The worth of an
+intellectual interest was rated rather by its traditional character than
+by its closeness to life. The sciences, latter-day things, were pursued
+hardly at all. The modern literatures, English included, had no place.
+Plato and Aristotle furnished most of the philosophy. While the rest of
+the world was deriving from Germany methods of study, from France
+methods of exposition, and from America methods of treating all men
+alike as rational, English scholarship, based on no gymnasia, lycées, or
+high schools, went its way, little regarding the life of its nation or
+that of the world at large.
+
+But there has come a change. Reformers have been endeavoring to go out
+and find the common man, and, in connection with him, to develop those
+subjects which before, according to university tradition, were looked at
+somewhat askance. English literature, political economy, modern history,
+have been put in the foreground of this popularized education. Far and
+wide throughout England an enthusiastic band of young teachers, under
+the guidance of officers of the universities, have been giving
+instruction in these subjects to companies in which social grades are
+for the time forgotten. And since public libraries are rare in England,
+and among the poorer classes the reading habit is but slightly formed,
+an ambitious few among the hearers have prized their opportunities
+sufficiently to undertake a certain amount of study and to hand in
+papers for the lecturer to inspect and to mark. In exceptional cases as
+many as one third of the audience have thus written exercises and passed
+examinations. The great majority of those in attendance during the three
+months' term of course do nothing more than listen to the weekly
+lecture.
+
+This is the very successful English movement which for some years has
+been exciting admiration the world over, and which it is proposed to
+introduce into the United States. Rightly to estimate its worth those
+aspects of it to which attention has just been directed should carefully
+be borne in mind. They are these: the movement is as much social as
+scholarly and accompanies a general democratic upheaval of an
+aristocratic nation; it springs up in the neighborhood of universities
+to which the common people do not resort, and in which those subjects
+which most concern the minds of modern men are little taught; in its
+country other facilities for enabling the average man to capture
+knowledge--public libraries, reading clubs, illustrated magazines, free
+high schools--are not yet general; it flourishes in a small and compact
+land, where a multitude of populous towns are in such immediate
+neighborhood and so connected by a network of railroads that he who is
+busied in one place to-day can, with the slightest fatigue and expense,
+appear in five other towns during the remaining days of the week.
+
+These conditions, and others as gravely distinctive, do not exist in
+America. From the first the American college has been organized by the
+people and for the people. It has been about as much resorted to by the
+poor as by the rich. Through a widely developed system of free public
+schools it has kept itself closely in touch with popular ideals. Its
+graduates go into commercial life as often as into medicine, the
+ministry, or the law. It has shown itself capable of expansion too in
+adjusting itself to the modern enlargement of knowledge. The rigid
+curriculum, which suited well enough the needs of our fathers, has been
+discarded, and every college, in proportion to the resources at its
+command, now offers elective studies and seeks to meet the needs of
+differing men. To all who can afford four years (soon it may be three),
+and who are masters of about half as much capital as would support them
+during the same time elsewhere, the four hundred colleges of our country
+offer an education far too good to be superseded, duplicated, or
+weakened. In these colleges excellent provision has been made, and has
+been made once for all, for everybody who has a little time and a little
+money to devote to systematic education of the higher sort.
+
+But our educational scheme has one serious limitation, and during the
+last fifty years there have been many earnest efforts to surmount it.
+Not every man is free to seek a systematic training. Multitudes are tied
+to daily toil and only in the evening can they consider their own
+enlargement. Many grow old before the craving for knowledge arises. Many
+also, with more or less profit, have attended a college, but are glad
+subsequently to supply those defects of education which the experiences
+of life relentlessly bring to view. To all these classes, caught in the
+whirl of affairs, the college does not minister. It is true that much
+that such people want they get from the public library, especially as
+our librarians of the modern type energetically accept their duties as
+facilitators of the public reading. Much is also obtainable from the
+cheap issues of the press and from such endowed courses of higher
+instruction as those of the Lowell, Cooper, Brooklyn, Peabody, and
+Drexel institutes. But, after all, these supplementary aids, though
+valuable, are deficient in guiding power. Most persons, especially if
+novices, work best under inspection. To learners teachers are generally
+important. There seems to be still a place in our well-supplied country
+for an organization which shall arouse a more general desire for
+knowledge; which shall stand ready to satisfy this desire more cheaply,
+with less interruption to daily occupation, and consequently in ways
+more fragmentary than the colleges can; and yet one which shall not
+leave its pupils alone with books, but shall supply them with the
+impulse of the living word and through writing, discussion and directed
+reading, shall economize and render effective the costly hours of
+learning. Unquestionably there is a field here which the colleges cannot
+till, a field whose harvest would enrich us all. Can any other agency
+till it? To every experiment thus far it has yielded only meagre, brief
+and expensive returns. A capital thing it would be to give to the busy
+that which normally requires time and attention; but how to do it is the
+question,--how to do it in reality, and not in mere outward seeming.
+
+Chautauqua has not done it, impassioned though that rough and
+generous institution has been for wide and fragmentary culture. Its
+work, indeed, has had a different aim; and, amusing as that work
+often appears, it ought to be understood and acknowledged as of
+fundamental consequence in our hastily settled and heterogeneous land.
+Chautauqua sends its little books and papers into stagnant homes from
+Maine to California and gives the silent occupants something to think
+about. Conversation springs up; and with it fresh interests, fresh
+hopes. A new tie is formed between young and old, as together they
+persue the same studies and in the same graduating class walk through
+the Golden Gate. Any man who loves knowledge and his native land must
+be glad at heart when he visits a summer assembly of Chautauqua: there
+listens to the Orator's Recognition Address; attends the swiftly
+successive Round Tables upon Milton, Temperance, Geology, the
+American Constitution, the Relations of Science and Religion, and the
+Doctrine of Rent; perhaps assists at the Cooking School, the Prayer
+Meeting, the Concert and the Gymnastic Drill; or wanders under the
+trees among the piazzaed cottages and sees the Hall of Philosophy and
+the wooden Doric Temple shining on their little eminences; and, best of
+all, perceives in what throngs have gathered here the butcher, the
+baker, and the candlestick-maker,--a throng themselves, their wives and
+daughters a throng--all heated in body, but none the less aglow for
+learning and a good time. The comic aspects of this mixture of science,
+fresh air, flirtation, Greek reminiscence, and devoutness are patent
+enough; but the way in which the multitude is being won to discard
+distrust of knowledge, and to think of it rather as the desirable goal
+for all, is not so generally remarked by scholarly observers. Yet that
+is the weighty fact. The actual product in education may not be
+large; enthusiasm and the memory may be more stimulated than the
+rational intelligence. But minds are set in motion; an intellectual
+world, beyond the domestic and personal, begins to appear; studious
+thought forms its fit friendship with piety, gladness and the sense
+of a common humanity; a groundwork of civilization is prepared. To
+find a popular movement so composite and aspiring, we must go back to
+the mediæval Crusades or the Greek Mysteries. In these alone do we
+observe anything so ideal, so bizarre, so expressive of the combined
+intellectual and religious hopes of a people. In many Chautauqua
+homes pathetic sacrifices will be made in the next generation to send
+the boys and girls to a real college.
+
+Now, in proposing to transport to this country English extension methods
+the managers have had in mind nothing so elementarily important as
+Chautauqua. They have felt the pity we all feel for persons of good
+parts who, through poverty or occupation, are debarred from a college
+training. They seek to reach minds already somewhat prepared, and to
+such they undertake to supply solid instruction of the higher grades. It
+is this more ambitious design which calls for criticism. Professor R. G.
+Moulton speaks of extension education as "distinguished from school
+education, being moulded to meet the wants of adults." And again, "So
+far as method is concerned, we have considered that we are bound to be
+not less thorough, but more thorough, if possible, than the universities
+themselves." If, in the general educational campaign, we liken
+Chautauqua to a guerrilla high school, university extension will be a
+guerrilla college. Both move with light armor, have roving commissions,
+attack individuals, and themselves appear in the garb of ordinary life;
+but they are equipped for a service in which the more cumbrous
+organizations of school and college have thus far proved ineffective. It
+is a fortunate circumstance that, with fields of operation so distinct,
+no jealousy can exist between the two bands of volunteers, or between
+them both and the regular army. The success of either would increase the
+success of the other two. To Chautauqua we are all indebted for
+lessening the popular suspicion of expert knowledge; and if the plans of
+the extension committee could be carried out, college methods would have
+a vogue, and a consequent respect, which they have never yet enjoyed.
+
+Every one, accordingly, civilian or professional, wishes the movement
+well, and recognizes that the work it proposes to do in our country is
+not at present performed. Its aims are excellent. Are they also
+practicable? We cannot with certainty say that they are not, but it is
+here that doubts arise,--doubts of three sorts: those which suspect a
+fundamental difference in the two countries which try the experiment;
+those which are incredulous about the permanent response which our
+people will make to the education offered; and those which question the
+possibility of securing a stable body of extension teachers. The first
+set of these doubts has been briefly but sufficiently indicated at the
+beginning of this paper; the second may with still greater brevity be
+summed up here in the following connected series of inquiries:--
+
+With the multitude of other opportunities for education which American
+life affords, will any large body of men and women attend extension
+lectures? Will they attend after the novelty is worn off, say during the
+third year? Will they do anything more than attend? Will they follow
+courses of study, write essays, and pass examinations? Will the
+extension system, any better than its decayed predecessor, the old
+lyceum system, resist the demands of popular audiences and keep itself
+from slipping out of serious instruction into lively and eloquent
+entertainment? If the lectures are kept true to their aim of furnishing
+solid instruction, can they in the long run be paid for? Will it be
+possible to find in our country clusters of half a dozen towns so
+grouped and so ready to subscribe to a course of lectures on each day of
+the week that out of the entire six a living salary can be obtained?
+Will the new teachers be obliged to confine themselves to the suburbs of
+large cities, abandoning the scattered dwellers in the country, that
+portion of our population which is almost the only one at present cut
+off from tolerable means of culture? If in order to pursue these
+destitute ones, correspondence methods are employed, in addition to the
+already approved methods of lecture instruction, will lowering of the
+standard follow? In England three or four years of extension lectures
+are counted equivalent to one year of regular study, and a person who
+has attended extension courses for this time may be admitted without
+further examination to the second year of university residence. Will
+anything of the sort be generally attempted here?
+
+These grave questions are as yet insusceptible of answer. Affirmative,
+desirable answers do not seem probable; but experience alone can make
+the matter plain. Of course the managers are watchfully bearing such
+questions in mind, and critical watchfulness may greatly aid the better
+answer and hinder the less desirable. Accordingly anything like a
+discussion of this class of practical doubts would be inappropriate
+here. Data for the formation of a confident opinion do not exist. All
+that can be done by way of warning is to indicate certain large
+improbabilities, leaving them to be confirmed or thwarted by time and
+human ingenuity.
+
+But with the third class of doubts the case is different. These relate
+to the constitution of the staff of teachers, and here sufficient facts
+are at hand to permit a few points to be demonstrated with considerable
+certainty. When, for example, we ask from what source teachers are to be
+drawn, we are usually told that they must come from college faculties.
+If the method of the extension lecturer is to be as thorough as that of
+the universities themselves, the lecturers must be experts, not
+amateurs; and where except at the colleges does a body of experts exist?
+No doubt many well-trained men are scattered throughout the community as
+merchants, doctors, school-teachers, and lawyers. But these men, when of
+proved power, have more than they properly can attend to in their own
+affairs. It seems to be the colleges, therefore, to which the movement
+must look for its teachers; and in the experiments thus far made in
+this country the extension lecturing has been done for the most part by
+college officers. A professor of history, political economy, or
+literature has, in addition to his college teaching, also given a course
+of instruction elsewhere. This feature of the American system, one may
+say with confidence, must prove a constant damage to the work of the
+colleges and, if persisted in, must ultimately destroy the extension
+scheme itself.
+
+In England the extension teachers are not university teachers. To have
+no independent staff for extension work is a novelty of the American
+undertaking. The very name, university extension, besides being
+barbaric, is in its English employment largely misleading; since neither
+the agencies for extending nor indeed, for the most part, the studies
+extended, are found at the universities at all. A small syndicate or
+committee, appointed from among the university officers, is the only
+share the university has in the business. The impression, so general in
+this country, that English university teachers are roaming about the
+island, lecturing to mixed audiences, is an entire error. The university
+teachers stay at home and send other people, their own graduates
+chiefly, to instruct the multitude. A committee of them decides on the
+qualifications for the work of such persons as care to devote themselves
+to itinerant teaching as a profession. For those so selected they
+arrange times, places, and subjects; but they themselves do not move
+from their own lecture rooms. Nor is there occasion for their doing so.
+In the slender development of popular education in England, many more
+persons of the upper classes become trained as specialists than can find
+places as university teachers. There thus arises a learned and leisured
+accumulation which capitally serves the country in case of a new
+educational need. On this accumulated stock of cultured men--men who
+otherwise could not easily bring their culture to market--the extension
+movement draws. These men are its teachers, its permanent teachers,
+since there are not competing places striving to draw them away. In the
+two countries the educational situation is exactly reversed: in England
+there are more trained men than positions; in America, more positions
+than trained men. It seems probable too that this condition of things
+will continue long, so far as we are concerned; at least there is no
+present prospect of our reaching a limit in the demand for competent
+men. Whenever a college has a chair to fill, it is necessary to hunt far
+and wide for a suitable person to fill it. The demand is not from the
+old places alone. Almost every year a new college is founded. Every year
+the old ones grow. In twenty-five years Harvard has quadrupled its
+staff. Columbia, Cornell, Princeton, Yale, the University of Michigan,
+the University of Pennsylvania,--indeed almost every strong college in
+the country,--shows an immense advance. A Western state is no sooner
+settled than it establishes a state university, and each of the sects
+starts from one to three colleges besides. No such perpetual expansion
+goes on in England. The number of learned positions there is measurably
+fixed. If more experts than can fill them, or than care to enter
+political life, the liberal professions, and the civil service, are
+manufactured in the course of a year, the surplus stock is at the
+disposal of the extension syndicate. Many of these men too are persons
+of means, to whom a position of dignity is of more consequence than a
+large salary. The problem, accordingly, of organizing popular
+instruction out of such a body of waiting experts is a comparatively
+simple one; but it is not so simple here. In our country any man who has
+a fair acquaintance with a special subject and moderate skill in
+imparting it, especially if he will be contented with a small salary,
+can be pretty sure of college appointment.
+
+Naturally enough, therefore, the organizers of the extension movement,
+despairing of finding among us competent unattached teachers, have
+turned at once to the colleges; but the colleges are a very unsafe
+support to lean upon. A professor in a university where the studies are
+elective has no more superfluous time than a busy lawyer, or doctor, or
+business man. Merely to keep up with the literature of a subject, to
+say nothing of that research and writing which should enlarge its
+limits, is an enormous task. Teaching too is no longer an affair of
+text-books and recitations. Leisurely days of routine ease belong to the
+past. A professor nowadays must prepare lectures incessantly; must
+perpetually revise them; must arrange examinations; direct the reading
+of his students; receive their theses; himself read a large part of
+their voluminous written work; personally oversee his advanced men;
+gather them about him in laboratory, seminary and conference; attend
+innumerable committee and faculty meetings; devise legislation for the
+further development of his college and department; correspond with
+schools and colleges where his students, after taking their higher
+degree, may suitably be placed; and if at the end of a hard-worked day
+he can find an hour's leisure, he must still keep his door open for
+students or fellow-officers to enter. So laborious have become the
+duties of a university teacher that few large staffs now go through a
+year without one or two of their members breaking down. With the growing
+complexity of work it often seems as if the proper business of college
+officers, study and teaching, must some day cease altogether, crowded
+out by the multifarious tasks with which they are only indirectly
+connected. It is useless to say that these things are not necessary.
+Whoever neglects them will cease to make his college, his subject and
+his influence grow. It is because professors now see that they cannot
+safely neglect them that the modern college differs fundamentally from
+its humdrum predecessor of a quarter of a century ago. Any movement
+which seeks to withdraw a professor's attention from these things, and
+induces him to put his soul elsewhere, inflicts on the community a
+serious damage. No amount of intellectual stimulus furnished to little
+companies here and there can atone for the loss that must fall on
+education when college teachers pledge themselves to do serious work in
+other places than in their own libraries and lecture rooms. To be an
+explorer and a guide in a department of human knowledge is an arduous
+profession. It admits no half-hearted service.
+
+Of course if the work demanded elsewhere is not serious, the case is
+different. Rather with benefit than with damage a college teacher may on
+occasion recast the instruction that was intended for professionals and
+offer it to a popular audience. In this way a professor makes himself
+known and makes his college known. Many of the small colleges are now
+engaging in university extension as an inexpensive means of advertising
+themselves. But such lecturing is incidental, voluntary and perpetually
+liable to interruption. Beyond the immediate series of lectures it
+cannot be depended on. There is nothing institutional about it. The men
+who undertake it are owned elsewhere, and a second mortgage is not
+usually a very valuable piece of property. A movement which places its
+reliance on the casual teaching of overworked men is condemned from the
+start. University extension can never pass beyond the stage of
+amateurism and temporary expedient until, like its English namesake, it
+has a permanent staff of instructors exclusively devoted to its
+service.
+
+Where, then, is such a staff to be obtained? In view of the conditions
+of education in this country already described, it is improbable that it
+can be obtained at all. But something may still be done,--something,
+however, of a more modest sort than enthusiasts at present have in mind.
+There issue from our great universities every year a number of men who
+have had two or three years' training beyond their bachelor's degree.
+Some of them have had a year or two of foreign study. They frequently
+wish to teach. Places do not immediately open to them. If the extension
+movement would set them to work, it might have all their time at a
+moderate salary for two or three years. Such men, it is true, would be
+inexperienced, and their connection with itinerant teaching could not be
+rendered lasting. As soon as one of them proved his power as a teacher,
+some college would call him; and he would seldom prefer the nomadic and
+fragmentary life to an established one. Plainly too under the charge of
+such men the grade of instruction could not be the highest; but it
+might be sound, inspiriting even, and it is in any case all that present
+circumstances render possible. We may mourn that those who are masters
+in their several provinces are already fully employed. We may wish there
+were a multitude of masters sitting about, ready for enlistment in a
+missionary undertaking. But there are no such masters. The facts are
+evident enough; and if the extension movement aims at a durable
+existence, it will respect these facts. The men it wants it cannot have
+without damaging them; and damaging them, it damages the higher
+education of which they are the guardians. Teachers of a lower grade are
+at hand, ready to be experimented with. The few experiments already
+tried have been fairly successful. Let the extension leaders give up all
+thought of doing here what has been done in England. The principal part
+of that work is performed for us by other means. The wisest guidance,
+accordingly, may not lead the movement to any long success. If, however,
+university extension will keep itself clearly detached from other
+educational agencies and make a quiet offer of humble yet serviceable
+instruction, there is a fair prospect that by somewhat slow degrees a
+permanent new power may be added to the appliances for rendering busy
+Americans intelligent.
+
+
+FOOTNOTES:
+
+ [1] Printed in 1892.
+
+
+
+
+VI
+
+SPECIALIZATION[2]
+
+
+Ladies and gentlemen of the graduating class, this afternoon belongs to
+you. This morning we dedicated a chime of bells to the memory of Mrs.
+Palmer, and in those moving exercises you had but a slender share.
+Probably not half a dozen of you ever saw her who, once seen, was loved
+with romantic ardor. Undoubtedly many of you are different from what you
+would have been had she not lived, and lived here; for her influence so
+passed into the structure of this University that she will shape
+successive generations of you for a long time to come. But enough of
+her. Let us dismiss her from our thoughts. Too much praise we have
+already lavished on one who was ever simple and self-forgetting. She
+would chide our profusion. If we would think as she would wish us to
+think, let us turn rather to the common matters of the day, reflecting
+on those joys and perplexities which have attended you throughout these
+formative years. One especially among these perplexities, perhaps the
+greatest of all, I would invite you to consider now. Let me set it
+clearly before you.
+
+This morning I sat down to breakfast with about a hundred of you who had
+entered on the attainment of the highest degree which this University
+offers. You were advanced specialists. You had each chosen some single
+line of endeavor. But even then I remembered that you were not the only
+specialists here. Before me this afternoon I see candidates in medicine,
+men and women who have taken for their specialty the warfare with pain
+and disease. They have said, "All that I can ever know, I will bring to
+bear on this urgent problem." Here also are the lawyers, impassioned for
+justice, for the quelling of human strife. That is their specialty. They
+too restrict themselves to a single point of view. Beside them sit the
+scientific men, who looking over the vast expanse of nature have
+accepted the task of tracing the physical aspects of this marvellous
+machine. Nor can I stop here. Throughout the undergraduate department,
+as we all know, run dominant interests. I should be ashamed of a young
+man who in his four years had not found some compulsive interest; for it
+is only when an interest compels that we can say that education has
+begun. So long as we are simply learning what is set before us, taking
+the routine mass of academic subjects, we may be faithful students, but
+we are not scholars. No, it is when with a free heart we give ourselves
+to a subject, bidding it take of us all it demands and feeling that we
+had rather attend to it than to anything else, because it expresses our
+personal desires--then it is that its quickening influence takes hold.
+But this is specialization. We might think of the University of Chicago
+then as a great specializing machine.
+
+But why has each of you set himself this task of specialization? Because
+the world needs leaders, and you have chosen yourselves to be those
+leaders. Are you aware how exceptional is your condition? The last
+census shows that at present hardly one per cent of our population is in
+our colleges. You are of that one per cent, and you are here in order
+that you may enlighten the other ninety-nine per cent. If through
+ignorance you fail, you will cause others to fail and you had better
+never have come to this University. To some sort of leadership you have
+dedicated yourselves, and to this aim you should be true. But do not at
+times doubts cross your mind? Have you not occasionally asked yourselves
+whether you can attain such leadership and make the most of your lives
+by shutting yourselves up to a specialty? Multitudes of interesting
+things are calling; shall you turn away from them and follow a single
+line? It will be worth while to-day to consider these fundamental
+questions and inquire how far we are justified in specializing, what
+dangers there are in it, and in what degree those dangers may be
+avoided.
+
+Let me say, then, at the start, that I regard specialization as
+absolutely essential to scholarship. There is no scholarship without it,
+for it is involved in the very process of knowing. When I look at this
+desk I am specializing; that is, I am detaching this piece of furniture
+from all else in the room. I am limiting myself, and I cannot see
+without it. I can gaze without specialization, but I cannot see without
+specialization. If I am to know anything by sight, that knowledge must
+come through the limitation of sight. I seize this object, cast away all
+others, and thus fix my attention. Or if I am carefully to observe, I
+even put my eye on a single point of the desk. There is no other way.
+Clear knowledge becomes possible only through precise observation. Now
+specialization is nothing but this necessary limitation of attention;
+and we, as specialists, are merely carrying out on a large scale what
+every human being must practise in some degree whenever he knows. We
+employ the process persistently, and for the sake of science are willing
+to hold ourselves steadily to a single line of observation. And we
+cannot do otherwise. The principles involved in the specialization of
+the senses run throughout all science. If we would know, we must hold
+the attention long on a given subject.
+
+But there is an unfortunate side to specialization. It obliges us to
+discard other important interests. To discard merely unimportant ones
+is easy. But every evening when I sit down to devote myself to my
+ethics I am aware that there are persons starving in Boston who might
+be saved if I should drop my work and go to them. Yet I sit calmly
+there and say, "Let them starve; I am going to study ethics." I do
+not see how I could be a suitable professor of ethics unless I were
+willing thus to limit myself. That is the hard part, as I understand it,
+of specialization,--the cutting off of things that are worth while. I
+am sure you have already found it out. Many of you have come from
+places of narrow opportunity and here find a welcome abundance.
+Remembering how you have longed to obtain such privileges, you will be
+tempted to scatter yourselves over a wide field, gathering a little
+here and a little there. At the end of the year you will have nothing,
+if you do that. The only possibility of gain is to choose your
+field, devote serious time to it, count yourself a specialist, and
+propose to live like one. Goethe admirably announces the principle:
+"Wer grosses will muss sich beschränken können." You must accept
+limitations if you will go on to power, for in limitation the very
+process of knowledge is rooted.
+
+Furthermore, not only is specialization forced upon us by the nature
+of knowledge, but without it our own powers cannot receive appropriate
+discipline. It is difficult business to fashion a sound observer.
+Each province of science has its special modes of observation, its own
+modes of reasoning even. So long as we are unfamiliar with these and
+obliged to hold ourselves to them through conscious control, our work
+is poor. It is slow, inaccurate, and exhausting. Only when we have
+trained ourselves to such aptitudes that within a certain field our
+observations and reasonings are instinctive do we become swift, sure,
+and unfatigued in research. To train our powers then we must begin to
+specialize early and hold ourselves steadily within bounds. As one
+looks over the names of those who have accomplished much, one is
+surprised at the number who were early specialists. Take my own
+department: Berkeley writes his great work when he is twenty-five; Hume
+publishes his masterpiece at twenty-seven. Or again, Keats had
+brought his wonderful results to accomplishment and died at twenty-five;
+Shelley at thirty; Marlowe, the greatest loss English letters ever
+met, at twenty-seven. It is just the same in other fields: Alexander
+dies at thirty-six, Jesus at thirty-three. Yes, let us look nearer
+home: the most forcible leader American education has ever had became
+president of Harvard University at thirty-five; President Hyde of
+Bowdoin took his position at twenty-seven; my own wife, Alice
+Freeman, was president of Wellesley at twenty-six. These are early
+specialists; and because they specialized early they acquired an
+aptitude, a smoothness of work, a precision of insight, and width of
+power which could not have been theirs had they begun later. I would
+not deny that there have been geniuses who seemed to begin late: Kant
+was such; Locke was such. You will recall many within your own fields.
+But I think when you search the career of those who come to power in
+comparatively late years, you will find that there has usually been a
+train of covert specialization running through their lives. They may
+not have definitely named their field to themselves, or produced work
+within that field in early years, but everything had been converging
+toward that issue. I believe, therefore, you ought to respect your
+specialty, because only through it can your powers be brought to
+their highest accuracy and service.
+
+One more justification of specialization I will briefly mention, that it
+is necessary for the organization of society. No motive is good for much
+until it is socialized. If specialization only developed our individual
+selves, we could hardly justify it; but it is the means of progress for
+society. The field of knowledge is vast; no man can master it, and its
+immensity was never so fully understood as to-day. The only way the
+whole province can be conquered and brought under subjection to human
+needs is by parting it out, one man being content to till his little
+corner while his neighbor is engaged on something widely different. We
+must part out the field of knowledge and specialize on our allotted
+work, in order that there may be entirety in science. If we seek to have
+entirety in ourselves, science will be fragmentary and feeble. That
+division of labor which has proved efficient everywhere else is no less
+needful in science.
+
+But I suppose it is hardly necessary to justify specialization to this
+audience. Most of you have staked heavily on it, putting yourselves to
+serious inconvenience, many of you heavily mortgaging your future, in
+order to come here and devote yourselves to some single interest. I
+might confidently go through this room asking each of you what is your
+subject? And you would proudly reply, "My subject is this. My subject is
+this. My subject is this." I think you would feel ashamed if you had not
+thus specialized. I see no occasion, therefore, to elaborate what I have
+urged. As I understand it, the three roots of specialization are these:
+it is grounded in the very nature of the knowing process; it is grounded
+in the needs of ourselves as individuals, in order that we may attain
+our maximum efficiency; it is grounded in the needs of society, because
+only so can society reach that fulness of knowledge which its progress
+requires.
+
+But, after all, the beliefs which are accepted as matters of course in
+this room are largely denounced outside it. We must acknowledge that our
+confidence in specialization encounters many doubts in the community.
+It may be well, then, to place ourselves where that community stands and
+ask the general public to tell us why it doubts us, what there is in our
+specialized attitude which it thinks defective, and what are the
+complaints which it is disposed to bring against us? I will try to take
+the position of devil's advocate and plead the cause of the objector to
+specialization.
+
+Specialization, it is said, leads to ignorance; indeed it rather aims at
+ignorance than knowledge. When I attend to this desk, it is true I
+secure a bit of knowledge, but how small is that bit in comparison to
+all the things in this room which I might know about! It is but a
+fraction. Yet I have condemned all else in the room to ignorance,
+reserving only this one little object for knowledge. Now that is what we
+are all of us doing on a great scale; by specializing, by limiting our
+attention, we cut off what is not attended to. It is often assumed that
+attention is mainly a positive affair and occupied with what we are to
+know. But that is a very small portion of it; really its important part
+is the negative, the removal of what we do not wish to observe. We cut
+ourselves off from the great mass of knowledge which is offered. Is it
+not then true that every specialist has disciplined himself to be an
+ignoramus? He has drawn a fence around a little portion of the universe
+and said, "Within that fence I know something." "Yes," the public
+replies, "but you do not know anything outside." And is not the public
+right? When we step forward and claim to be learned men, is not the
+public justified in saying, "I know a great deal more than you do; I
+know a thousand things and you know only one. You say you know that one
+through and through, and of course I do not know my thousand things
+through and through. But it is not necessary. I perceive their
+relations; I can handle them; I can use them in practice; can you?"
+"Well, no," we are obliged to say, "we specialists are a little fumbling
+when we try to take hold of the world. We are not altogether skilful in
+action, just because we are such specialists." You students here have
+been devoting yourselves to some one point--I am afraid many of you are
+going to have sad experience of it--you have been learning to know
+something nobody else on earth does know, and then you go forth to seek
+a position. But the world may have no use for you; there are only two or
+three positions of that sort in the country, and those may happen to be
+filled. Just because you are such an elaborate scholar you cannot earn
+your daily bread. You have cut yourself off from everything but that one
+species of learning, and that does not happen to be wanted. Therefore
+you are not wanted. Such is the too frequent condition of the
+specialist. The thousand things he does not know; it is only the one
+thing he does know. And because he is so ignorant, he is helpless.
+
+Turning then to our second justification of specialization, the case
+seems equally bad. I said that specialization was needed for the
+training of our powers. The training of them all? Not that, but the
+training of only certain ones among them. The others hang slack. In
+those regions of ourselves we count for little. We are men of weight
+only within the range of the powers we have trained; and what a large
+slice of us lies outside these! Accordingly the general public declares
+that there is no judgment so bad as the judgment of a specialist. Few
+practical situations exactly coincide with his specialty, and outside
+his specialty his judgment is worse than that of the novice. He has been
+training himself in reference to something precise; and the moment he
+ventures beyond it, the very exactitude of his discipline limits his
+worth. The man who has not been a specialist, who has dabbled in all
+things and has acquired a rough and ready common sense, that man's
+judgment is worth something in many different sections of life, but the
+judgment of the specialist is painfully poor beyond his usual range. You
+remember how, in the comic opera, the practice is satirized of
+appointing a person who has never been at sea to take charge of the navy
+of a great country. But that is the only sensible course to pursue. Put
+a specialist there, and the navy will be wretchedly organized, because
+the administration of the navy requires something more than the
+specialism of seamanship. It is necessary to coördinate seamanship with
+many other considerations, and the man trained in the specialty of
+seamanship is little likely to have that ability. Therefore ordinarily
+we use our experts best by putting them under the control of those who
+are not experts. Common sense has the last word. The coördinating power
+which has not been disciplined in single lines is what ultimately takes
+the direction of affairs. We need the specialist within his little
+field; shut him up there, and he is valuable enough; but don't let him
+escape. That seems to be the view of the public. They keep the
+specialist confined because they utterly distrust his judgment when he
+extends himself abroad.
+
+And when we look at the third of our grounds for justification, social
+need, the public declares that the specialists are intolerably
+presumptuous. Knowing their own subject, they imagine they can dictate
+to anybody and do not understand how limited is their importance. Again
+and again it happens that because a man does know some one thing pretty
+well he sets himself up as a great man in general. My own province
+suffers in this respect more than most; for as soon as a man acquires
+considerable skill in chemistry or biology, he is apt to issue a
+pronunciamento on philosophy. But philosophy does not suffer alone.
+Everywhere the friends of the great specialist are telling him he has
+proved himself a mighty man, quite competent to sit in judgment on the
+universe; and he, forgetting that the universe and the particular
+subject he knows something about are two different things, really
+imagines that his ignorant opinions deserve consideration.
+
+Now I suppose we must acknowledge that in all this blasphemy against our
+calling, there is a good deal of truth. These certainly are dangers
+which all of us specialists incur. I agree that they are inevitable
+dangers. Do not, however, let us on account of them abandon
+specialization and seek to acquire a mass of miscellaneous information.
+Bacon said, "I take all knowledge for my province." If we say it, we
+shall become not Bacons but fools. No, that is the broad road to
+ignorance. But laying these profound dangers of specialization well to
+heart, assured that they beset us all, let us search for remedial
+measures. Let us ask how such dangers may be reduced to a minimum. Is
+there a certain way in which we may engage in the specialist's research
+and still save ourselves from some of the evils I have here depicted? I
+think there is. To find it we will follow the same three avenues which
+have been leading us thus far.
+
+In regard to the first, the limitation of attention, I understand that,
+after all, our specialty cannot fill our entire life. We do sometimes
+sit down to dinner; we occasionally talk with a friend; we now and then
+take a journey; we permit ourselves from time to time to read some other
+book than one which refers to our subject. That is, I take it, if we are
+fully alive to the great danger that in specializing we are cutting off
+a large part of the universe, we shall be wise in gathering eagerly
+whatever additional knowledge we may acquire outside our specialty. And
+I must say that the larger number of eminent specialists whom I have
+happened to know have been men pretty rich in knowledge outside their
+specialties. They were men who well apprehended the extreme danger of
+their limited modes of pursuit and who greedily grasped, therefore, at
+every bit of knowledge they could obtain which lay beyond their
+province. They appropriated all the wisdom they could; and merely
+because it did not exactly fit in with their specialty, they did not
+turn it away. I do not know how far it is wise to go in this effort to
+repair the one-sidedness in which most of us are compelled to live. A
+rather extreme case was once brought to my attention. There was a
+student at Harvard who had been a high scholar with me, and I found that
+he was also so specializing in the classics that when he graduated he
+took classical honors. Some years later I learned that he was one of the
+highest scholars in the Medical School. Meeting him a few years after
+he had entered his profession, I asked, "How did it happen that you
+changed your mind so markedly? You devoted yourself to classics and
+philosophy in college. What made you finally decide to become a
+physician?" "Finally decide!" said he. "Why, from childhood up I never
+intended to be anything else." "But," I persisted, "I cannot be mistaken
+in recalling that you devoted yourself in college to classics and
+philosophy." "Yes," he said, "I did, because I knew I should never have
+another chance at those subjects. I was going to give the rest of my
+life to medicine, so I took those years for classics and philosophy." I
+asked, "Wasn't that a great mistake; haven't you now found out your
+blunder?" "Oh, no," said he, "I am a much better physician on that
+account; I could not have done half so well if I hadn't had all that
+training in philosophy and classics." Now I cannot advise such a course
+for everybody. It takes a big man to do that. If you are big enough, it
+is worth while laying a very broad foundation; but considering the size
+on which most of us are planned, it is wiser to begin early and
+specialize from the very start.
+
+Well, then, here is one mode of making up for the defects of
+specialization: we may pick up knowledge outside our subject. But it is
+an imperfect mode; you never can put away your limitations altogether.
+You can do a great deal. Use your odd quarter-hours wisely and do not
+merely play in fragmentary times, understanding that these are precious
+seasons for acquiring the knowledge which lies beyond your province.
+Then every time you talk with anybody, lead him neatly to what he knows
+best, keeping an attentive ear, becoming a first-class listener, and
+seeking to get beyond yourself. By doing so you will undoubtedly much
+enlarge the narrow bounds to which you have pledged yourself. Yet this
+policy will not be enough. It will require to be supplemented by
+something more. Therefore I should say in the second place, that in
+disciplining our powers we must be careful to conceive our specialty
+broadly enough. In taking it too narrowly lies our chief danger. There
+are two types of specialist. There is the man who regards his specialty
+as a door into which he goes and by which he shuts the world out, hiding
+himself with his own little interests. That is the petty, poor
+specialist, the specialist who never becomes a man of power, however
+much he may be a man of learning. But there is an entirely different
+sort of specialist from that; it is the man who regards his specialty as
+a window out of which he may peer upon all the world. His specialty is
+merely a point of view from which everything is regarded. Consequently
+without departing from our specialty each of us may escape narrowness.
+Instead of running over all the earth and contemplating it in a
+multitude of different aspects, the wise specialist chooses some single
+point of view and examines the universe as it is related to this.
+Everything therefore has a meaning for him, everything contributes
+something to his specialty. Narrowing himself while he is getting his
+powers disciplined, as those powers become trained he slacks them off
+and gives them a wider range; for he knows very well that while the
+world is cut up into little parcels it never can be viewed rightly. It
+will always be distorted. For, after all, things are what they are
+through their relations, and if you snap those relations you never truly
+conceive anything. Accordingly, as soon as we have got our specialty, we
+should begin to coördinate that specialty with everything else. At first
+we may fix our attention on some single problem within a given field,
+but soon we discover that we cannot master that problem without knowing
+the rest of the field also. As we go on to know the rest of the field
+and make ourself a fair master of that science, we discover that that
+science depends on other sciences. Never was there an age of the world
+in which this interlocking of the sciences was so clearly perceived as
+in our day. Formerly we seemed able to isolate a particular topic and
+know something of it, but in our evolutionary time nothing of that kind
+is possible. Each thing is an epitome of the whole. Have you been
+training your eye to see a world in a grain of sand? Can you look
+through your specialty out upon the total universe and say: "I am a
+specialist merely because I do not want to be a narrow man. My specialty
+is my telescope. Everything belongs to me. I cannot, it is true, turn to
+it all at once. Being a feeble person I must advance from point to
+point, accepting limitations; but just as fast as I can, having mastered
+those limitations, I shall cast them aside and press on into ever
+broader regions."
+
+But I said specialization was fundamentally justified through the
+organization of society, because by its division of toil we contribute
+our share to the total of human knowledge; and yet the popular objector
+declares that we are presumptuous, and because we have mastered our own
+specialty we are apt to assume ourselves capable of pronouncing judgment
+over the whole field. Undoubtedly there is this danger; but such a
+result is not inevitable. The danger is one which we are perfectly
+capable of setting aside. The temper of our mind decides the matter, and
+this is entirely within our control. What is the use of our going forth
+presumptuous persons? We certainly shall be unserviceable if we are
+persons of that type. That is not the type of Charles Darwin in biology,
+of William James in psychology, of Horace Howard Furness in Shakespeare
+criticism, of Albert Michelson in physics. These are men as remarkable
+for modesty and simplicity as for scholarly insight. The true
+characteristic of a learned specialist is humility. What we want to be
+training ourselves in is respect for other people and a sense of
+solidarity with them. Our work would be of little use if there were not
+somebody at our side who cared nothing for that work of ours and cared
+immensely for his own. It is our business to respect that other man,
+whether he respects us or not. We must learn to look upon every
+specialist as a fellow worker. Without him we cannot be perfect. Let us
+make ourselves as large as possible, in order that we may contribute our
+little something to that to which all others are contributing. It is
+this coöperative spirit which it should be ours to acquire. And it seems
+to me that you are under peculiarly fortunate circumstances for
+acquiring it. What strikes me as fatal is to have a group of young
+specialists taken and trained by themselves, detachedly, shut off from
+others. Nothing of that sort occurs here. Every day you are rubbing
+shoulders with persons who have other interests than yours. When you
+walk to dinner, you fall in with a comrade who has been spending his day
+over something widely unlike that which has concerned you. Possibly you
+have been able to lead him to talk about it; possibly you have gained an
+insight into what he was seeking, and seen how his work largely
+supplements your own. If you have had proper respect for him and proper
+humility in regard to yourself, this great society of specialists has
+filled out your work for you day after day; and in that sense of
+coöperation, of losing yourselves in the common service of scientific
+mankind, you have found the veritable glory of these happy years.
+
+
+FOOTNOTES:
+
+ [2] On the morning of June 9, 1908, a chime of bells was dedicated at
+ the University of Chicago in honor of Alice Freeman Palmer. At
+ the Convocation Exercises in the afternoon the following address
+ was delivered.
+
+
+
+
+VII
+
+THE GLORY OF THE IMPERFECT[3]
+
+
+A few years ago Matthew Arnold, after travelling in this country and
+revising the somewhat unfavorable opinion of us which he had formed
+earlier and at a distance, still wrote in his last paper on Civilization
+in the United States that America, in spite of its excellences, is an
+uninteresting land. He thought our institutions remarkable. He pointed
+out how close a fit exists between them and the character of the
+citizens, a fit so close as is hardly to be found in other countries. He
+saw much that is of promise in our future. But after all, he declares
+that no man will live here if he can live elsewhere, because America is
+an uninteresting land.
+
+This remark of Mr. Arnold's is one which we may well ponder. As I
+consider how many of you are preparing to go forth from college and
+establish yourselves in this country, I ask myself whether you must find
+your days uninteresting. You certainly have not been finding them
+uninteresting here. Where were college days ever dull? It is a beautiful
+circumstance that, the world over, the period of education is the
+period of romance. No such thing was ever heard of as a college student
+who did not enjoy himself, a college student who was not full of hope.
+And if this has been the case with us prosaic males of the past, what
+must be the experience of your own hopeful sex? I am sure you are
+looking forward with eagerness to your intended work. Is it to be
+blighted? Are you to find life dull? It might seem from the remark of
+Mr. Arnold that it would probably be so, for you must live in an
+uninteresting land.
+
+When this remark of Mr. Arnold's was first made a multitude of voices in
+all parts of our country declared that Mr. Arnold did not know what he
+was talking about. As a stupid Englishman he had come here and had
+failed to see what our land contains. In reality every corner of it is
+stuffed with that beauty and distinction which he denied. For that was
+the offensive feature of his statement: he had said in substance the
+chief sources of interest are beauty and distinction. America is not
+beautiful. Its scenery, its people, its past, are not distinguished. It
+is impossible, therefore, for an intelligent and cultivated man to find
+permanent interests here.
+
+The ordinary reply to these unpleasant sayings was, "America is
+beautiful, America is distinguished." But on the face of the matter this
+reply might well be distrusted. Mr. Arnold is not a man likely to make
+such a mistake. He is a trained observer. His life has been passed in
+criticism, and criticism of an extremely delicate sort. It seems to me
+it must be rather his standards than his facts which are at fault. Many
+of us would be slow to believe our teacher had made an error in
+observation; for to many of us he has been a very great teacher indeed.
+Through him we have learned the charm of simplicity, the refinement of
+exactitude, the strength of finished form; we have learned calmness in
+trial too, the patience of duty, ability to wait when in doubt; in
+short, we have learned dignity, and he who teaches us dignity is not a
+man lightly to be forgotten or disparaged. I say, therefore, that this
+answer to Mr. Arnold, that he was in error, is one which on its face
+might prudently be distrusted.
+
+But for other than prudential reasons I incline to agree with Mr.
+Arnold's opinion. Even though I were not naturally disposed to
+credit his judgment, I should be obliged to acknowledge that my own
+observations largely coincide with his. In Europe I think I find
+beauty more abundant than in America. Certainly the distinguished
+objects, the distinguished persons, whom I go there to see, are more
+numerous than those I might by searching find here. I cannot think this
+portion of Mr. Arnold's statement can be impugned. And must we then
+accept his conclusion and agree that your lives, while sheltered in
+this interesting college, are themselves interesting; but that when
+you go forth the romance is to pass away? I do not believe it,
+because I question the standard which Mr. Arnold employs. He tells us
+that the sources of the interesting are beauty and distinction. I
+doubt it. However much delight and refreshment these may contribute
+to our lives, I do not believe they predominantly constitute our
+interests.
+
+Evidently Mr. Arnold cannot have reached his opinion through
+observation, for the commonest facts of experience confute him. There is
+in every community a certain class of persons whose business it is to
+discover what people regard as interesting. These are the newspaper
+editors; they are paid to find out for us interesting matters every day.
+There is nothing they like better than to get hold of something
+interesting which has not been observed before. Are they then searchers
+for beauty and distinction? I should say not. Here are the subjects
+which these seekers after interesting things discussed in my morning
+paper. There is an account of disturbances in South America. There is a
+statement about Mr. Blaine's health. There is a report of a prize fight.
+There are speculations about the next general election. There is a
+description of a fashionable wedding. These things interest me, and I
+suspect they interest the majority of the readers of that paper; though
+they can hardly be called beautiful or distinguished. Obviously,
+therefore, if Mr. Arnold had inspected the actual interests of to-day,
+he would have been obliged to recognize some other basis for them than
+beauty and distinction.
+
+Yet I suppose all will feel it would be better if the trivial matters
+which excite our interest in the morning journal were of a more
+beautiful, of a more distinguished sort. Our interests would be more
+honorable then. These things interest merely because they are facts, not
+because they are beautiful. A fact is interesting through being a fact,
+and this commonest and most basal of interests Mr. Arnold has
+overlooked. He has not perceived that life itself is its own unceasing
+interest.
+
+Before we can decide, however, whether he has overlooked anything more,
+we must determine what is meant by beauty. Let us analyze the matter a
+little. Let us see if we can detect why the beautiful and the
+distinguished are interesting, and still how we can provide a place for
+the other interests which are omitted in his statement. If we should
+look at a tree and ask ourselves why this tree is more beautiful than
+another, we should probably find we had thought it so on some such
+grounds as these: the total bunch of branches and leaves, that exquisite
+green mass sunning itself, is no larger than can well be supported on
+the brown trunk. It is large enough; there is nothing lacking. If it
+were smaller, the office of the trunk would hardly be fulfilled. If
+larger, the trunk would be overpowered. Those branches which extend
+themselves to the right adequately balance those which are extended to
+the left. Scrutinizing it, we find every leaf in order, each one ready
+to aërate its little sap and so conduce to the life of the whole. There
+is no decay, no broken branch. Nothing is deficient, but at the same
+time there is nothing superfluous. Each part ministers to every part. In
+all parts the tree is proportionate--beautiful, intrinsically beautiful,
+because it is unsuperfluous, unlacking.
+
+And when we turn to other larger, more intricately beautiful objects,
+we find the same principle involved. Fulness of relations among the
+parts, perfection of organism, absence of incongruity, constitute the
+beauty of the object. Were you ever in Wiltshire in England, and did
+you visit the splendid seat of the Earls of Pembroke, Wilton House?
+It is a magnificent pile, designed by Holbein the painter, erected
+before Elizabeth began to reign. Its green lawns, prepared ages ago,
+were adapted to their positions originally and perform their ancient
+offices to-day. Time has changed its gardens only by making them more
+lovely than when they were planned. So harmonious with one another are
+grounds and castle that, looking on the stately dwelling, one imagines
+that the Creator himself must have had it in mind in his design of
+the spot. And when you enter, all is equally congruous. Around the
+central court runs the cloistered statuary gallery, out of which open
+the several halls. Passing through these, you notice the portraits
+not only of past members of the family--men who have been among the
+most distinguished of England's worthies--but also portraits of the
+eminent friends of the Pembrokes, painted by notable artists who were
+often themselves also friends of the family. In the library is shown
+Sidney's "Arcadia," written in this very garden, with a lock of
+Elizabeth's hair inclosed. In the chief hall a play of Shakespeare's
+is reported to have been performed by his company. Half a dozen names
+that shine in literature lend intellectual glory to the place. But
+as you walk from room to room, amazed at the accumulation of wealth and
+proud tradition, you perceive how each casual object makes its
+separate contribution to the general impression of stateliness. A
+glance from a window discloses an enchanting view: in the distance, past
+the cedars, rises the spire of Salisbury Cathedral, one of the most
+peaceful and aspiring in England. All parts--scenery, buildings,
+rich possessions, historic heritages--minister to parts. Romantic
+imagination is stirred. It is beautiful, beautiful beyond anything
+America can show.
+
+And if we turn to that region where beauty is most subtly embodied,
+if we turn to human character, we find the conditions not dissimilar.
+The character which impresses us most is that which has fully
+organized its powers, so that every ability finds its appropriate
+place without prominence; one with no false humility and without
+self-assertion; a character which cannot be overthrown by petty
+circumstance, but, steadfast in itself, no part lacking, no part
+superfluous, easily lets its ample functions assist one another in all
+that they are summoned to perform. When we behold a man like this, we
+say, "This is what I would be. Here is the goal toward which I would
+tend. This man, like Wilton House, like the beautiful tree, is a
+finished thing." It is true when we turn our attention back and once
+more criticise, we see that it is not so. No human character can be
+finished. It is its glory that it cannot be. It must ever press
+forward; each step reached is but the vantage-ground for a further
+step. There is no completeness in human character--in human character
+save one.
+
+And must we then consider human character uninteresting? According to
+Mr. Arnold's standard perhaps we ought to do so. But through this very
+case the narrowness of that standard becomes apparent. Mr. Arnold
+rightly perceives that beauty is one of our higher interests. It
+certainly is not our only or our highest, because in that which is most
+profoundly interesting, human life, the completeness of parts which
+constitutes beauty is never reached. There must obviously be another and
+a higher source of interest, one too exalted to be found where awhile
+ago I sketched it, in the mere occurrence of a fact. We cannot say that
+all events, simply because they occur, are alike interesting. To find in
+them an intelligent interest we must rate their worth. I agree,
+accordingly, with Mr. Arnold in thinking that it is the passion for
+perfection, the assessment of worths, which is at the root of all
+enduring interests. But I believe that in the history of the world this
+passion for perfection, this deepest root of human interests, has
+presented itself in two forms. The Greek conceived it in one way, the
+Christian has conceived it in another.
+
+It was the office of that astonishing people, the Greeks, to teach us to
+honor completeness, the majesty of the rounded whole. We see this in
+every department of their marvellous life. Whenever we look at a Greek
+statue, it seems impossible that it should be otherwise without loss; we
+cannot imagine any portion changed; the thing has reached its
+completeness. Before it we can only bow and feel at rest. Just so it is
+when we examine Greek architecture. There too we find the same ordered
+proportion, the same adjustment of part to part. And if we turn to Greek
+literature, the stately symmetry is no less remarkable. What page of
+Sophocles could be stricken out? What page--what sentence? Just enough,
+not more than enough! The thought has grown, has asserted its entirety;
+and when that entirety has been reached, it has stopped, delighted with
+its own perfection. A splendid ideal, an ideal which never can fail, I
+am sure, to interest man so long as he remains intelligent!
+
+And yet this beautiful Greek work shows only one aspect of the world. It
+omitted something, it omitted formative life. Joy in birth, delight in
+beginnings, interest in origins,--these things did not belong to the
+Greek; they came in with Christianity. It is Jesus Christ who turns our
+attention toward growth, and so teaches us to delight in the imperfect
+rather than in the perfect. It is he who, wishing to give to his
+disciples a model of what they should be, does not select the completed
+man, but takes the little child and sets him before them and to the
+supercilious says, "Take heed that ye despise not one of these little
+ones." He teaches us to reverence the beginning of things. And at first
+thought it might well seem that this reverence for the imperfect was a
+retrogression. What! is not a consummate man more admirable than a
+child? "No," Jesus answered; and because he answered so, pity was born.
+Before the coming of Jesus Christ, I think we may say that the sick, the
+afflicted, the child--shall I not say the woman?--were but slightly
+understood. It is because God has come down from heaven, manifesting
+even himself in forms of imperfection, it is on this account that our
+intellectual horizon has been enlarged. We may now delight in the lowly,
+we may stoop and gather imperfect things and rejoice in them,--rejoice
+beyond the old Greek rejoicing.
+
+Yet it is easy to mistake the nature of this change of standard, and in
+doing so to run into grave moral danger. If we content ourselves with
+the imperfect rather than with the perfect, we are barbarians. We are
+not Christians nor are we Greeks, we are barbarians. But that is not the
+spirit of Jesus. He teaches us to catch the future in the instant, to
+see the infinite in the finite, to watch the growth of the perfect out
+of the imperfect. And he teaches us that this delight in progress, in
+growth, in aspiration, in completing, may rightly be greater than our
+exultation in completeness. In his view the joy of perfecting is beyond
+the joy of perfection.
+
+Now I want to be sure that you young women, who are preparing yourselves
+here for larger life and are soon to emerge into the perplexing world,
+go forth with clear and Christian purpose. For though what I have been
+discussing may appear dry and abstract, it is an extremely practical
+matter. Consider a moment in which direction you are to seek the
+interests of your life. Will you demand that the things about you shall
+already possess their perfection? Will you ask from life that it be
+completed, finished, beautiful? If so, you are doomed to dreary days. Or
+are you to get your intellectual eyes open, see beauty in the making,
+and come to rejoice in it there rather than after it is made? That is
+the question I wish to present to-day; and I shall ask you to examine
+several provinces of life and see how different they appear when
+surveyed from one point of view or from the other.
+
+Undoubtedly all of you on leaving here will go into some home, either
+the home of your parents or--less fortunate--some stranger's home. And
+when you come there, I think I can foretell one thing: it will be a
+tolerably imperfect place in which you find yourself. You will notice a
+great many points in which it is improvable; that is to say, a great
+many respects in which you might properly wish it otherwise. It will
+seem to you, I dare say, a little plain, a little commonplace, compared
+with your beautiful college and the college life here. I doubt whether
+you will find all the members of your family--dear though they may
+be--so wise, so gentle-mannered, so able to contribute to your
+intellectual life as are your companions here. Will you feel then, "Ah!
+home is a dull place; I wish I were back in college again! I think I was
+made for college life. Possibly enough I was made for a wealthy life. I
+am sure I was made for a comfortable life. But I do not find these
+things here. I will sit and wish I had them. Of course I ought not to
+enjoy a home that is short of perfection; and I recognize that this is a
+good way from complete." Is this to be your attitude? Or are you going
+to say, "How interesting this home! What a brave struggle the dear
+people are making with the resources at their command! What kindness is
+shown by my tired mother; how swift she is in finding out the many small
+wants of the household! How diligent my father! Should I, if I had had
+only their narrow opportunities, be so intelligent, so kind, so
+self-sacrificing as they? What can I do to show them my gratitude? What
+can I contribute toward the furtherance, the enlargement, the
+perfecting, of this home?" That is the wise course. Enter this home not
+merely as a matter of loving duty, but find in it also your own strong
+interests, and learn to say, "This home is not a perfect home, happily
+not a perfect home. I have something here to do. It is far more
+interesting than if it were already complete."
+
+And again, you will not always live in a place so attractive as
+Cleveland. There are cities which have not your beautiful lake, your
+distant views, your charming houses excellently shaded with trees. These
+things are exceptional and cannot always be yours. You may be obliged to
+live in an American town which appears to you highly unfinished, a town
+which constantly suggests that much still remains to be done. And then
+are you going to say, "This place is not beautiful, and I of course am a
+lover of the beautiful. How could one so superior as I rest in such
+surroundings? I could not respect myself were I not discontented." Is
+that to be your attitude? It is, I am sorry to think, the attitude of
+many who go from our colleges. They have been taught to reverence
+perfection, to honor excellence; and instead of making it their work to
+carry this excellence forth, and to be interested in spreading it far
+and wide in the world, they sit down and mourn that it has not yet come.
+How dull the world would be had it come! Perfection, beauty? It
+constitutes a resting-place for us; it does not constitute our
+working-place.
+
+I maintain, therefore, in regard to our land as a whole that there is no
+other so interesting on the face of the earth; and I am led to this
+conviction by the very reasoning which brought Mr. Arnold to a contrary
+opinion. I accept his judgment of the beauty of America. His premise is
+correct, but it should have conducted him to the opposite conclusion. In
+America we still are in the making. We are not yet beautiful and
+distinguished; and that is why America, beyond every other country,
+awakens a noble interest. The beauty which is in the old lands, and
+which refreshes for a season, is after all a species of death. Those who
+dwell among such scenes are appeased, they are not quickened. Let them
+keep their past; we have our future. We may do much. What they can do is
+largely at an end.
+
+In literature also I wish to bring these distinctions before you, these
+differences of standard; and perhaps I cannot accomplish this better
+than by exhibiting them as they are presented in a few verses from the
+poet of the imperfect. I suppose if we try to mark out with precision
+the work of Mr. Browning,--I mean not to mark it out as the Browning
+societies do, but to mark it out with precision,--we might say that its
+distinctive feature is that he has guided himself by the principle on
+which I have insisted: he has sought for beauty where there is seeming
+chaos; he has loved growth, has prized progress, has noted the advance
+of the spiritual, the pressing on of the finite soul through hindrance
+to its junction with the infinite. This it is which has inspired his
+somewhat crabbed verses, and has made men willing to undergo the labor
+of reading them, that they too may partake of his insight. In one of his
+poems--one which seems to me to contain some of his sublimest as well as
+some of his most commonplace lines, the poem on "Old Pictures in
+Florence,"--he discriminates between Greek and Christian art in much the
+same way I have done. In "Greek Art," Mr. Browning says:--
+
+ You saw yourself as you wished you were,
+ As you might have been, as you cannot be;
+ Earth here, rebuked by Olympus there;
+ And grew content in your poor degree
+ With your little power, by those statues' godhead,
+ And your little scope, by their eyes' full sway,
+ And your little grace, by their grace embodied,
+ And your little date, by their forms that stay.
+
+ You would fain be kinglier, say, than I am?
+ Even so, you will not sit like Theseus.
+ You would prove a model? The son of Priam
+ Has yet the advantage in arms' and knees' use.
+ You're wroth--can you slay your snake like Apollo?
+ You're grieved--still Niobe's the grander!
+ You live--there's the Racers' frieze to follow:
+ You die--there's the dying Alexander.
+
+ So, testing your weakness by their strength,
+ Your meagre charms by their rounded beauty,
+ Measured by Art in your breadth and length,
+ You learned--to submit is a mortal's duty.
+
+ Growth came when, looking your last on them all,
+ You turned your eyes inwardly one fine day
+ And cried with a start--What if we so small
+ Be greater and grander the while than they!
+ Are they perfect of lineament, perfect of stature?
+ In both, of such lower types are we
+ Precisely because of our wider nature;
+ For time, theirs--ours, for eternity.
+
+ To-day's brief passion limits their range;
+ It seethes with the morrow for us and more.
+ They are perfect--how else? they shall never change:
+ We are faulty--why not? we have time in store.
+ The Artificer's hand is not arrested
+ With us; we are rough-hewn, no-wise polished:
+ They stand for our copy, and once invested
+ With all they can teach, we shall see them abolished.
+
+You will notice that in this subtle study Mr. Browning points out how
+through contact with perfection there may come content with our present
+lot. This I call the danger of perfection, our possible belittlement
+through beauty. For in the lives of us all there should be a divine
+discontent,--not devilish discontent, but divine discontent,--a
+consciousness that life may be larger than we have yet attained, that we
+are to press beyond what we have reached, that joy lies in the future,
+in that which has not been found, rather than in the realized present.
+And it seems to me if ever a people were called on to understand this
+glory of the imperfect, it is we of America, it is you of the Middle
+West; it is especially you who are undertaking here the experiment of a
+woman's college. You are at the beginning, and that fact should lend an
+interest to your work which cannot so readily be realized in our older
+institutions. As you look eastward upon my own huge university, Harvard
+University, it probably appears to you singularly beautiful, reverend in
+its age, magnificent in its endowments, equable in its working; perhaps
+you contemplate it as nearing perfection, and contrast your incipient
+college with it as hardly deserving the name. You are entirely mistaken.
+Harvard University, to its glory be it said, is enormously unfinished;
+it is a great way from perfect; it is full of blemishes. We are
+tinkering at it all the time; and if it were not so, I for one should
+decline to be connected with it. Its interest for me would cease. You
+are to start free from some trammels that we feel. Because we have so
+large a past laid upon us we have not some freedoms of growth, some
+opportunities of enlargement, which you possess. Accordingly, in your
+very experiment here you have a superb illustration of the principle I
+am trying to explain. This young and imperfect college should interest
+you who are members of it; it should interest this intelligent city.
+Wise patrons should find here a germ capable of such broad and
+interesting growth as may well call out their heartiest enthusiasm.
+
+If then the modes of accepting the passion for perfection are so
+divergent as I have indicated, is it possible to suggest methods by
+which we may discipline ourselves in the nobler way of seeking the
+interests of life?--I mean by taking part with things in their
+beginnings, learning to reverence them there, and so attaining an
+interest which will continually be supported and carried forward. You
+may look with some anxiety upon the doctrine which I have laid down. You
+may say, "But beauty is seductive; beauty allures me. I know that the
+imperfect in its struggle toward perfection is the nobler matter. I know
+that America is, for him who can see all things, a more interesting land
+than Spain. Yes, I know this, but I find it hard to feel it. My strong
+temptation is to lie and dream in romance, in ideal perfection. By what
+means may I discipline myself out of this degraded habit and bring
+myself into the higher life, so that I shall always be interested in
+progress, in the future rather than in the past, in the on-going rather
+than in the completed life?" I cannot give an exact and final receipt
+for this better mind. A persistently studied experience must be the
+teacher. To-day you may understand what I say, you may resolve to live
+according to the methods I approve. But you may be sure that to-morrow
+you will need to learn it all over again. And yet I think I can mention
+several forms of discipline, as I may call them. I can direct your
+attention to certain modes by which you may instruct yourselves how to
+take an interest in the imperfect thing, and still keep that interest an
+honorable one.
+
+In my judgment, then, your first care should be to learn to observe. A
+simple matter--one, I dare say, which it will seem to you difficult to
+avoid. You have a pair of eyes; how can you fail to observe? Ah! but
+eyes can only look, and that is not observing. We must not rest in
+looking, but must penetrate into things, if we would find out what is
+there. And to find this out is worth while, for everything when observed
+is of immense interest. There is no object so remote from human life
+that when we come to study it we may not detect within its narrow
+compass illuminating and therefore interesting matter. But it makes a
+great difference whether we do thus really observe, whether we hold
+attention to the thing in hand, and see what it contains. Once, after
+puzzling long over the charm of Homer, I applied to a learned friend and
+said to him, "Can you tell me why Homer is so interesting? Why can't you
+and I write as he wrote? Why is it that his art is lost, and that to-day
+it is impossible for us to awaken an interest at all comparable to
+his?"--"Well," said my friend, "I have often meditated on that, but it
+seems to come to about this: Homer looked long at a thing. Why," said
+he, "do you know that if you should hold up your thumb and look at it
+long enough, you would find it immensely interesting?" Homer looks a
+great while at his thumb. He sees precisely the thing he is dealing
+with. He does not confuse it with anything else. It is sharp to him; and
+because it is sharp to him it stands out sharply for us over thousands
+of years. Have you acquired this art, or do you hastily glance at
+insignificant objects? Do you see the thing exactly as it is? Do you
+strip away from it your own likings and dislikings, your own previous
+notions of what it ought to be? Do you come face to face with things? If
+you do, the hardest situation in life may well be to you a delight. For
+you will not regard hardships, but only opportunities. Possibly you may
+even feel, "Yes, here are just the difficulties I like to explore. How
+can one be interested in easy things? The hard things of life are the
+ones for which we ought to give thanks." So we may feel if we have made
+the cool and hardy temper of the observer our own, if we have learned to
+put ourselves into a situation and to understand it on all sides. Why,
+the things on which we have thus concentrated attention become our
+permanent interests. For example, unluckily when I was trained I was not
+disciplined in botany. I cannot, therefore, now observe the rose. Some
+of you can, for you have been studying botany here. I have to look
+stupidly on the total beauty of the lovely object; I can see it only as
+a whole, while you, fine observer, who have trained your powers to
+pierce it, can comprehend its very structure and see how marvellously
+the blooming thing is put together. My eyes were dulled to that long
+ago; I cannot observe it. Beware, do not let yourselves grow dull.
+Observe, observe, observe in every direction! Keep your eyes open. Go
+forward, understanding that the world was made for your knowledge, that
+you have the right to enter into and possess it.
+
+And then besides, you need to train yourselves to sympathize with that
+which lies beyond you. It is easy to sympathize with that which lies
+within you. Many persons go through life sympathizing with themselves
+incessantly. What unhappy persons! How unfit for anything important!
+They are full of themselves and answer their own motion, while there
+beyond them lies all the wealthy world in which they might be sharers.
+For sympathy is feeling with,--it is the identification of ourself with
+that which at present is not ourself. It is going forth and joining that
+which we behold, not standing aloof and merely observing, as I said at
+first. When we observe, the object we observe is alien to us; when we
+sympathize, we identify ourselves with it. You may go into a home and
+observe, and you will make every person in that home wretched. But go
+into a home and sympathize, find out what lies beyond you there, see how
+differently those persons are thinking and feeling from the ways in
+which you are accustomed to think and feel; yet notice how imperfect you
+are in yourself, and how important it is that persons should be
+fashioned thus different from you if even your own completion is to
+come; then, I say, you will find yourself becoming large in your own
+being, and a large benefactor of others.
+
+Do not stunt sympathy, then. Do not allow walls to rise up and hem it
+in. Never say to yourself, "This is my way; I don't do so and so. I know
+only this and that; I don't want to know anything else. You other people
+may have that habit, but these are my habits, and I always do thus and
+thus." Do not say that. Nothing is more immoral than moral psychology.
+You should have no interest in yourself as you stand; because a larger
+selfhood lies beyond you, and you should be going forth and claiming
+your heritage there. Do not stand apart from the movements of the
+country,--the political, charitable, religious, scientific, literary
+movements,--however distastefully they may strike you. Identify yourself
+with them, sympathize with them. They all have a noble side; seek it out
+and claim it as your own. Throw yourself into all life and make it nobly
+yours.
+
+But I am afraid it would be impossible for you thus to observe, thus to
+sympathize, unless you bring within your imperfect self just grounds of
+self-respect. You must contribute to things if you would draw from
+things. You must already have acquired some sort of excellence in order
+to detect larger excellence elsewhere. You should therefore have made
+yourself the master of something which you can do, and do on the whole
+better than anybody else. That is the moral aspect of competition, that
+one person can do a certain thing best and so it is given him to do.
+Some of you who are going out into the world before long will, I fear,
+be astonished to find that the world is already full. It has no place
+for you; it never anticipated your coming and it has reserved for you no
+corner. Your only means of gaining a corner will be by doing something
+better than the people who are already there. Then they will make you a
+place. And that is what you should be considering here. You should be
+training yourself to do something well, it really does not matter much
+what. Can you make dresses well? Can you cook a good loaf of bread? Can
+you write a poem or run a typewriter? Can you do anything well? Are you
+a master somewhere? If you are, the world will have a place for you; and
+more than that, you will have within yourself just grounds for
+self-respect.
+
+To sum up, what I have been saying throughout this address merely
+amounts to this: that the imperfect thing--the one thing of genuine
+interest in all the world--gets its right to be respected only through
+its connection with the totality of things. Do not, then, when you leave
+college say to yourself, "I know Greek. That is a splendid thing to
+know. These people whom I am meeting do not know it and are obviously of
+a lower grade than I." That will not be self-respectful, because it
+shows that you have not understood your proper place. You should respect
+yourself as a part of all, and not as of independent worth. To call this
+wide world our own larger self is not too extravagant an expression. But
+if we are to count it so, then we must count the particular thing which
+we are capable of doing as merely our special contribution to the great
+self. And we must understand that many are making similar contributions.
+What I want you to feel, therefore, is the profound conception of
+mutual helpfulness and resulting individual dignity which St. Paul has
+set forth, according to which each of us is performing a special
+function in the common life, and that life of all is recognized as the
+divine life, the manifestation of the life of the Father. When you have
+come to that point, when you have seen in the imperfect a portion, an
+aspect, of the total, perfect, divine life, then I am not afraid life
+will be uninteresting. Indeed I would say to every one who goes from
+this college, you can count with confidence on a life which shall be
+vastly more interesting beyond the college walls than ever it has proved
+here, if you have once acquired the art of penetrating into the
+imperfect, and finding in limited, finite life the infinite life. "To
+apprehend thus, draws us a profit from all things we see."
+
+
+
+
+II
+
+HARVARD PAPERS
+
+
+The following papers relate primarily to Harvard University and are
+chiefly of historic interest. But since out of that centre of
+investigation and criticism has come a large part of what is significant
+in American education, the story of its experiences will be found pretty
+generally instructive for whoever would teach or learn.
+
+The first three papers were published in the Andover Review for
+1885, 1886, and 1887, and are now printed without alteration. Time has
+changed most of the facts recorded in these papers, and the University
+is now a different place from the one depicted here. An educational
+revolution was then in progress, more influential than any which has
+ever visited our country before or since. Harvard was its leader, and
+had consequently become an object of suspicion through wide sections of
+the land. I was one of those who sought to allay those suspicions and
+to clear up some of the mental confusions in which they arose. To-day
+Harvard's cause is won. All courses leading to the Bachelor's degree
+throughout the country now recognize the importance of personal
+choice. But the history of the struggle exhibits with peculiar
+distinctness a conflict which perpetually goes on between two currents
+of human progress, a conflict whose opposing ideals are almost equally
+necessary and whose champions never fail alike to awaken sympathy. As
+a result of this struggle our children enjoy an ampler heritage than
+was open to us their fathers. Do they comprehend their added wealth
+and turn it to the high uses for which it was designed? In good
+measure they do. A brief consideration of the ethical aims which have
+shaped the modern college may enable them to do so still more.
+
+Appended to these are two papers: one on college economics in 1887,
+describing the first attempt ever made, I believe, to ascertain from
+students themselves the cost of the higher education; the other setting
+forth a picturesque and noble figure who belonged to the days before the
+Flood, when the prescribed system was still supreme.
+
+
+FOOTNOTES:
+
+ [3] Delivered at the first commencement of the Woman's College of
+ Western Reserve University.
+
+
+
+
+VIII
+
+THE NEW EDUCATION
+
+
+During the year 1884-85 the freshmen of Harvard College chose a majority
+of their studies. Up to that time no college, so far as I know, allowed
+its first year's men any choice whatever. Occasionally, one modern
+language has been permitted rather than another; and where colleges are
+organized by "schools,"--that is, with independent groups of studies
+each leading to a different degree,--the freshman by entering one school
+turns away from others, and so exercises a kind of selection. But with
+these possible exceptions, the same studies have always been required of
+all the members of a given freshman class. Under the new Harvard rules,
+but seven sixteenths of the work of the freshman year will be
+prescribed; the entire remainder of the college course, with the
+exception of a few exercises in English composition, will be elective. A
+fragment of prescribed work so inconsiderable is likely soon to
+disappear. At no distant day the Harvard student will mark out for
+himself his entire curriculum from entrance to graduation.
+
+Even if this probable result should not follow, the present step toward
+it is too significant to be passed over in silence, for it indicates
+that after more than half a century of experiment the Harvard Faculty
+are convinced of the worth of the elective system. In their eyes, option
+is an engine of efficiency. People generally treat it as a concession.
+Freedom is confessedly agreeable; restive boys like it; let them have as
+much as will not harm them. But the Harvard authorities mean much more
+than this. They have thrown away that established principle of American
+education, that every head should contain a given kind of knowledge; and
+having already organized their college from the top almost to the bottom
+on a wholly different plan, they now declare that their new principle
+has been proved so safe and effective that it should supplant the older
+method, even in that year when students are acknowledged to be least
+capable of self-direction.
+
+On what facts do they build such confidence? What do they mean by
+calling their elective principle a system? Does not the new method,
+while rendering education more agreeable, tend to lower its standard?
+Or, if it succeeds in stimulating technical scholarship, is it equally
+successful in fostering character and in forming vigorous and
+law-revering men? These questions I propose to answer, for they are
+questions which every friend of Harvard, and indeed of American
+education, wishes people pressingly to ask. Those most likely to ask
+them are quiet, God-fearing parents, who, having bred their sons to a
+sense of duty, expect college life to broaden and consolidate the
+discipline of the home. These are the parents every college wants to
+reach. Their sons, whether rich or poor, are the bone and sinew of the
+land. In my judgment the new education, once understood, will appeal to
+them more strongly than to any other class.
+
+But it is not easy to understand it. My own understanding of it has been
+of slow growth. When, in 1870, I left Andover Seminary and came to teach
+at Harvard, I distrusted the more extreme developments of the elective
+system. Up to 1876 I opposed the introduction of voluntary attendance at
+recitations. Not until four years ago did I begin to favor the remission
+of Greek in the requisites for entrance. In all these cases my party was
+defeated; my fears proved groundless; what I wished to accomplish was
+effected by means which I had opposed. I am therefore that desirable
+persuader, the man who has himself been persuaded. The misconceptions
+through which I passed, I am sure beset others. I want to clear them
+away, and to present some of the reasons which have turned me from an
+adherent of the old to an apostle of the new faith.
+
+An elementary misconception deserves a passing word. The new system is
+not a mere cutting of straps; it is a system. Its student is still
+under bonds, bonds more compulsive than the old, because fitted with
+nicer adjustment to each one's person. On H. M. S. Pinafore the desires
+of every sailor receive instant recognition. The new education will not
+agree to that. It remains authoritative. It will not subject its student
+to alien standards, nor treat his deliberate wishes as matters of no
+consequence; but it does insist on that authority which reveals to a man
+his own better purposes and makes them firmer and finer than they could
+have become if directed by himself alone. What the amount of a young
+man's study shall be, and what its grade of excellence, a body of
+experts decides. The student himself determines its specific topic.
+
+Everybody knows how far this is from a prescribed system; not so many
+see that it is at a considerable remove from unregulated or nomadic
+study. An American at a German university, or at a summer school of
+languages, applies for no degree and is under no restraint. He chooses
+whatever studies he likes, ten courses or five or one; he works on them
+as much as suits his need or his caprice; he submits what he does to no
+test; he receives no mark; the time he wastes is purely his own concern.
+Study like this, roving study, is not systematic at all. It is
+advantageous to adult students,--to those alone whose wills are steady,
+and who know their own wants precisely. Most colleges draw a sharp
+distinction between the small but important body of students of this
+class--special students, as they are called--and the great company of
+regulars. These latter are candidates for a degree, are under constant
+inspection, and are moved along the line only as they attain a definite
+standard in both the quantity and quality of their work. After
+accomplishing the studies of the freshman year, partly prescribed and
+partly elective, a Harvard student must pass successfully four elective
+courses in each of his subsequent three years. By "a course" is
+understood a single line of study receiving three hours a week of
+instruction; fifty per cent of a maximum mark must be won in each year
+in order to pass. Throwing out the freshman year, the precise meaning of
+the Harvard B.A. degree is therefore this: its holder has presented
+twelve courses of study selected by himself, and has mastered them at
+least half perfectly.
+
+Here, then, is the essence of the elective system,--fixed quantity and
+quality of study, variable topic. Work and moderate excellence are
+matters within everybody's reach. It is not unfair to demand them of
+all. If a man cannot show success somewhere, he is stamped _ipso facto_
+a worthless fellow. But into the specific topic of work an element of
+individuality enters. To succeed in a particular branch of study
+requires fitness, taste, volition,--incalculable factors, known to
+nobody but the man himself. Here, if anywhere, is the proper field for
+choice; and all American colleges are now substantially agreed in
+accepting the elective principle in this sense and applying it within
+the limits here marked out. It is an error to suppose that election is
+the hasty "craze" of a single college. Every senior class in New England
+elects a portion of its studies. Every important New England college
+allows election in the junior year. Amherst, Bowdoin, Yale, and Harvard
+allow it in the sophomore. Outside of New England the case is the same.
+It is true, all the colleges except Harvard retain a modicum of
+prescribed study even in the senior year; but election in some degree is
+admitted everywhere, and the tendency is steadily in the direction of a
+wider choice.
+
+The truth is, Harvard has introduced the principle more slowly than
+other colleges. She was merely one of the earliest to begin. In 1825, on
+the recommendation of Judge Story, options were first allowed, in modern
+languages. Twenty years of experiment followed. In 1846 electives were
+finally established for seniors and juniors; in 1867 for sophomores; in
+1884 for freshmen. But the old method was abandoned so slowly that as
+late as 1871 some prescribed study remained for seniors, till 1879 for
+juniors, and till 1884 for sophomores. During this long and unnoticed
+period, careful comparison was made between the new and old methods. A
+mass of facts was accumulated, which subsequently rendered possible an
+extremely rapid adoption of the system by other colleges. Public
+confidence was tested. Comparing the new Harvard with the old, it is
+plain enough that a revolution has taken place; but it is a revolution
+like that in the England of Victoria, wrought not by sudden shock, but
+quietly, considerately, conservatively, inevitably. Those who have
+watched the college have approved; the time of transition has been a
+time of unexampled prosperity. For the last fifteen years the gifts to
+the University have averaged $250,000 a year. The steady increase in
+students may be seen at a glance by dividing the last twenty-five years
+into five-year periods, and noting the average number of undergraduates
+in each: 1861-65, 423; 1866-70, 477; 1871-75, 657; 1876-80, 808;
+1881-85, 873.
+
+These facts are sufficient to show that Harvard has reached her
+present great prosperity by becoming the pioneer in a general
+educational movement. What made the movement general was the dread of
+flimsy study. Our world is larger than the one our grandfathers
+inhabited; it is more minutely subdivided, more finely related, more
+subtly and broadly known. The rise of physical science and the
+enlargement of humanistic interests oblige the college of to-day to
+teach elaborately many topics which formerly were not taught at all.
+Not so many years ago a liberal education prepared men almost
+exclusively for the four professions,--preaching, teaching, medicine,
+and law. In the first century of its existence one half the graduates
+of Harvard became ministers. Of the graduates of the last ten years a
+full third have entered none of the four professions. With a narrow
+field of knowledge, and with students who required no great variety
+of training, the task of a college was simple. A single programme
+decently covered the needs of all. But as the field of knowledge
+widened, and men began to notice a difference between its contents
+and those of the college curriculum, an effort was made to enlarge
+the latter by adding subjects from the former. Modern languages crept
+in, followed by sciences, political economy, new departments of
+history, literature, art, philosophy. For the most part, these were
+added to the studies already taught. But the length of college days
+is limited. The life of man has not extended with the extension of
+science. To multiply subjects was soon found equivalent to cheapening
+knowledge. Where three subjects are studied in place of one, each is
+pushed only one third as far. A crowded curriculum is a curriculum
+of superficialities, where men are forever occupied with alphabets and
+multiplication-tables,--elementary matters, containing little mental
+nutriment. Thoroughgoing discipline, the acquisition of habits of
+intellectual mastery, calls for acquaintance with knowledge in its
+higher ranges, and there is no way of reaching these remoter regions
+during the brief season of college life except by dividing the field
+and pressing along paths where personal friction is least.
+Accordingly, alternative options began to be allowed, at first between
+the new subjects introduced, then between these and the old ones.
+But in this inevitable admission of option a new principle was
+introduced whose germinal force could not afterwards be stayed. The old
+conception had been that there were certain matters a knowledge of
+which constituted a liberal education. Compared with the possession
+of these, the temper of the receiving mind was a secondary affair. This
+view became untenable. Under the new conditions, college faculties were
+forced to recognize personal aptitudes, and to stake intellectual
+gains upon them. In assessing the worth of studies, attention was
+thus withdrawn from their subject-matter and transferred to the
+response they called forth in the apprehender. Hence arose a new
+ideal of education, in which temper of mind had preëminence over
+_quæsita_, the guidance of the powers of knowing over the store of
+matters known. The new education has accordingly passed through two
+stages of development: first, in order to avoid superficiality when
+knowledge was coming in like a flood, it was found necessary to admit
+choice; secondly, in the very necessity of this admission was disclosed
+a more spiritual ideal of the relation of the mind of man to knowledge.
+
+And this new ideal, I hold, should now commend itself not as a thing
+good enough if collateral, but as a principle, organic and exclusive. To
+justify its dominance a single compendious reason is sufficient: it
+uplifts character as no other training can, and through influence on
+character it ennobles all methods of teaching and discipline. We say to
+our student at Harvard, "Study Greek, German, history, or botany,--what
+you will; the one thing of consequence is that you should will to study
+something." The moral factor is thus put forward, where it belongs. The
+will is honored as of prime consequence. Other systems treat it as a
+merely concurrent and auxiliar force. They try to smuggle it into
+operation wrapped in a mass of matter-of-course performances. It is the
+distinctive merit of the elective system that it strips off disguises,
+places the great facts of the moral life in the foreground, forces the
+student to be conscious of what he is doing, permits him to become a
+partaker in his own work, and makes him perceive that gains and losses
+are immediately connected with a volitional attitude. When such a
+consciousness is aroused, every step in knowledge becomes a step toward
+maturity. There is no sudden transformation, but the boy comes
+gradually to perceive that in the determination of the will are found
+the promise and potency of every form of life. Many people seem to
+suppose that at some epoch in the life of a young man the capacity to
+choose starts up of itself, ready-made. It is not so. Choice, like other
+human powers, needs practice for strength. To learn how to choose, we
+must choose. Keep a boy from exercising his will during the formative
+period from eighteen to twenty-two, and you turn him into the world a
+child when by years he should be a man. To permit choice is dangerous;
+but not to permit it is more dangerous; for it renders dependency
+habitual, places outside the character those springs of action which
+should be set within it, treats personal adhesion as of little account,
+and through anxiety to shield a young life from evil cuts it off from
+opportunities of virile good. Even when successful, the directive
+process breeds an excellence not to be desired. Plants and stones commit
+no errors. They are under a prescribed system and follow given laws.
+Personal man is in continual danger, for to self-direction is attached
+the prerogative of sin. For building up a moral manhood, the very errors
+of choice are serviceable.
+
+I am not describing theoretic advantages. A manlier type of character
+actually appears as the elective principle extends. The signs of the
+better life are not easy to communicate to those who have not lived
+in the peculiar world of a college. A greater ease in uprightness, a
+quicker response to studious appeal, a deeper seriousness, still
+keeping relish for merriment, a readier amenability to considerations
+of order, an increase of courtesy, a growing disregard of coarseness
+and vice, a decay of the boyish fancy that it is girlish to show
+enthusiasm,--tendencies in these directions, hardly perceptible to
+others, gladden the watchful heart of a teacher and assure him that his
+work is not returning to him void. Every company of young men has a
+notion of what it is "gentlemanly" to do. Into this current ideal the
+most artificial and incongruous elements enter. Perhaps it is
+counted "good form" to haze a freshman, to wear the correctest cut of
+trousers, to have a big biceps muscle, or to be reputed a man of
+brains. Whatever the notion, it is allegiance to some such blind
+ideal, rather than the acceptance of abstract principles of conduct,
+which guides a young man's life. To change ever so little these
+influential ideals is the ambition of the educator; but they are
+persistent things, held with the amazing conservatism of youth. When I
+say that a better tone prevails as the elective system takes root, I
+mean that I find the word "gentleman," as it drops from student
+mouths, enlarging and deepening its meaning from year to year,
+departing from its usage as a term of outward description and drawing
+to itself qualities more interior. Direct evidence on a matter so
+elusive can hardly be given, but I can throw a few sidelights upon it.
+Hazing, window-smashing, disturbing a lecture-room, are things of the
+past. The office of proctor--the literary policeman of the olden
+time--has become a sinecure. Several years ago the Faculty awarded
+Honorable Mention at graduation to students who attained a high rank
+in three or more courses of a single department. The honor was not
+an exalted one, but being well within the powers of all it soon became
+"not quite the thing" to graduate without it. In the last senior class
+91 men out of 191 received Honorable Mention. This last fact shows
+that a decent scholarship has become reputable. But more than this is
+true: the rank which is reckoned decent scholarship is steadily
+rising. I would not overstate the improvement. The scale of marking
+itself may have risen slightly. But taking the central scholar of
+each class during the last ten years,--the scholar, that is, who stands
+midway between the head and the foot,--this presumably average person
+has received the following marks, the maximum being 100:--
+
+ YEAR 1874 1875 1876 1877 1878 1879 1880 1881 1882 1883
+ -75 -76 -77 -78 -79 -80 -81 -82 -83 -84
+ ----+-----+-----+-----+-----+-----+-----+-----+-----+-----
+ Fresh. 59 55 57 56 62 62 65 67 64 63
+ Soph. 59 64 63 65 67 68 70 69 69 68
+ Jun. 67 65 66 67 70 68 72 75 72 72
+ Sen. 67 70 70 73 76 73 77 75 79 81
+
+It will be observed that the marks in this table become higher as the
+student approaches the end of his course and reaches the years where the
+elective principle is least restricted. Let the eye pass from the left
+upper corner of the table to the right lower corner and take in the full
+significance of a change which has transformed freshmen, doomed to
+prescribed studies and half of them ranking below sixty per cent, into
+seniors so energetic that half of them win four fifths of a perfect mark
+in four electives. It is not only the poor who are affected in this way.
+About half the men who appear on the Rank List each year receive no
+pecuniary aid, and are probably not needy men.
+
+But it may be suspected that high marks mean easy studies. The many
+different lines of work cannot be equally severe, and it is said that
+those which call for least exertion will be sure to prove the favorites.
+As this charge of "soft" courses is the stock objection to the elective
+system, I shall be obliged to examine it somewhat minutely. Like most of
+the popular objections, it rests on an _a priori_ assumption that thus
+things must be. Statistics all run the other way. Yet I am not surprised
+that people believe it. I believed it once myself when I knew nothing
+but prescribed systems. Under these, it certainly is true that ease is
+the main factor in making a study popular. When choice is permitted, the
+factor of interest gets freer play, and exerts an influence that would
+not be anticipated by those who have never seen it in operation. Severe
+studies are often highly popular if the subject is attractive and the
+teaching clear. Here is a list of the fifteen courses which in 1883-84
+(the last year for which returns are complete) contained the largest
+numbers of seniors and juniors, those classes being at that time the
+only ones which had no prescribed studies: Mill's political economy, 125
+seniors and juniors; European history from the middle of the eighteenth
+century, 102; history of ancient art, 80; comparative zoölogy, 58;
+political and constitutional history of the United States, 56;
+psychology, 52; geology, 47; constitutional government of England and
+the United States, 45; advanced geology, with field work, 43; Homer,
+sixteen books, 40; ethics, 38; logic, and introduction to philosophy,
+38; Shakespeare, six plays, 37; economic history, advanced course, 36;
+legal history of England to the sixteenth century, 35. In these years
+the senior and junior classes together contained 404 men, who chose four
+electives apiece. In all, therefore, 1616 choices were made. The above
+list shows 832; so that, as nearly as may be, one half of the total work
+of two years is here represented. The other half was devoted to
+interests more special, which were pursued in smaller companies.
+
+Are these choices unwise? Are they not the studies which should largely
+occupy a young man's thoughts toward the close of his college life? They
+are the ones most frequently set for the senior and junior years by
+colleges which retain prescribed studies. From year to year choices
+differ a little. The courses at the lower end of the list may give place
+to others which do not appear here. I print the list simply to indicate
+the general character of the studies elected. In it appears only one out
+of all the modern languages, and that, too, a course in pure literature
+in which the marking is not reputed tender. Another year a course of
+French or German might come in; but ordinarily--except when chosen by
+specialists--the languages, modern and ancient, are elected most largely
+during the sophomore year. Following directly the prescribed linguistic
+studies of the freshman year, they are deservedly among the most
+popular, though not the easiest, courses. In nearly half the courses
+here shown no text-book is used, and the amount of reading necessary for
+getting an average mark is large. A shelf of books representing original
+authorities is reserved by the instructor at the Library, and the pupil
+is sent there to prepare his work.
+
+How, it will be asked, are choices so judicious secured? Simply by
+making them deliberate. Last June studies were chosen for the coming
+year. During the previous month students were discussing with one
+another what their electives should be. How this or that course is
+conducted, what are the peculiarities of its teacher, what is the
+proportion in it between work given and gains had, are matters which
+then interest the inhabitants of Hollis and Holyoke as stocks interest
+Wall Street. Most students, too, have some intimacy with one or another
+member of the Faculty, to whom they are in the habit of referring
+perplexities. This advice is now sought, and often discreetly rejected.
+The Elective Pamphlet is for a time the best-read book in college. The
+perplexing question is, What courses to give up? All find too many which
+they wish to take. The pamphlet of this year offers 189 courses, divided
+among twenty departments. The five modern languages, for example, offer,
+all told, 34 different courses; Sanskrit, Persian, Assyrian, Hebrew, and
+Arabic, 14; Greek and Latin, 18 each; natural history, 19; physics and
+chemistry, 18; mathematics, 18; history and philosophy, 12 each; the
+fine arts, including music, 11; political economy, 7; Roman law, 2.
+These numbers will show the range of choice; on its extent a great deal
+of the efficiency of the system depends.[4] After the electives are
+chosen and reported in writing to the Dean, the long vacation begins,
+when plans of study come under the scrutiny of parents, of the parish
+minister, or of the college graduate who lives in the next street. Until
+September 21, any elective may be changed on notice sent to the Dean.
+During the first ten days of the term, no changes are allowed. This is a
+time of trial, when one sees for himself his chosen studies. Afterwards,
+for a short time, changes are easy, if the instructors consent. For the
+remainder of the year no change is possible, unless the reasons for
+change appear to the Dean important. Other restrictions on the freedom
+of choice will readily be understood without explanation. Advanced
+studies cannot be taken till preliminary ones are passed. Notices are
+published by the French and German departments that students who elect
+those languages must be placed where proficiency fits them to go.
+Courses especially technical in character are marked with a star in the
+Elective Pamphlet, and cannot be chosen till the instructor is
+consulted.
+
+By means like these the Faculty try to prevent the wasting of time over
+unprofitable studies. Of course they do not succeed. I should roughly
+guess that a quarter, possibly a third, of the choices made might be
+improved. This estimate is based on the answers I have received to a
+question put to some fifty recent graduates: "In the light of your
+present experience, how many of your electives would you change?" I
+seldom find a man who would not change some; still more rarely one who
+would change one half. As I look back on my own college days, spent
+chiefly on prescribed studies, I see that to make these serve my needs
+more than half should have been different. There was Anglo-Saxon, for
+example, which was required of all, no English literature being
+permitted. A course in advanced chemical physics, serviceable no doubt
+to some of my classmates, came upon me prematurely, and stirred so
+intense an aversion to physical study that subsequent years were
+troubled to overcome it. One meagre meal of philosophy was perhaps as
+much as most of us seniors could digest, but I went away hungry for
+more. I loved Greek, but for two years I was subject to the instructions
+of a certain professor, now dead, who was one of the most learned
+scholars and unprofitable teachers I ever knew. Of the studies which
+brought me benefit, few did so in any vigorous fashion. Every reader
+will parallel my experience from his own. Prescribed studies may be
+ill-judged or ill-adapted, ill-timed or ill-taught, but none the less
+inexorably they fall on just and unjust. The wastes of choice chiefly
+affect the shiftless and the dull, men who cannot be harmed much by
+being wasted. The wastes of prescription ravage the energetic, the
+clear-sighted, the original,--the very classes who stand in greatest
+need of protection. What I would assert, therefore, is not that in the
+elective system we have discovered the secret of stopping educational
+waste. That will go on as long as men need teaching. I simply hold that
+the monstrous and peculiarly pernicious wastes of the old system are now
+being reduced to a minimum. Select your cloth discreetly, order the best
+tailor in town to make it up, and you will still require patience for
+many misfits; but they will be fewer, at any rate, than when garments
+are served out to you and the whole regiment by the government
+quartermaster.
+
+Nobody who has taught both elective and prescribed studies need be told
+how the instruction in the two cases differs. With perfunctory students,
+a teacher is concerned with devices for forcing his pupils onward.
+Teaching becomes a secondary affair; the time for it is exhausted in
+questioning possible shirks. Information must be elicited, not imparted.
+The text-book, with its fixed lessons, is a thing of consequence. It is
+the teacher's business to watch his pupils, to see that they carry off
+the requisite knowledge; their business, then, it soon becomes to try to
+escape without it. Between teacher and scholar there goes on an ignoble
+game of matching wits, in which the teacher is smart if he can catch a
+boy, and the boy is smart if he can know nothing without being found
+out. Because of this supposed antagonism of interests American higher
+education seldom escapes an air of unreality. We seem to be at the opera
+bouffe. A boy appears at the learning-shop, purchases his parcel of
+knowledge, and then tries to toss it under the counter and dodge out of
+the door before the shopman can be quick enough to make him carry off
+the goods. Nothing can cure such folly except insistence that pupil's
+neglect is not teacher's injury. The elective system points out to a man
+that he has something at stake in a study, and so trains him to look
+upon time squandered as a personal loss. Where this consciousness can be
+presumed, a higher style of teaching becomes possible. Methods spring up
+unlike formal lectures, unlike humdrum recitations. The student
+acquires--what he will need in after life--the power to look up a single
+subject in many books. Theses are written; discussions held; in higher
+courses, problems of research supersede defined tasks. During 1860-61,
+fifty-six per cent of the Harvard undergraduates consulted the college
+library; during 1883-84, eighty-five per cent.
+
+In a similar way governmental problems change their character.
+Formerly, it was assumed that a student who followed his own wishes
+would be indisposed to attend recitations. Penalties were accordingly
+established to compel him to come. At present, there is not one of his
+twelve recitations a week which a Harvard student might not "cut."
+Of course I do not mean that unlimited absence is allowed. Any one
+who did not appear for a week would be asked what he was doing. But
+for several years there has been no mechanical regulation,--so much
+absence, so much penalty. I had the curiosity to see how largely,
+under this system of trust, the last senior class had cared to stay
+away. I counted all absences, excused and unexcused. Some men had been
+sick for considerable periods; some had been worthless, and had
+shamelessly abused their freedom. Reckoning in all misdeeds and all
+misfortunes, I found that on the average each man had been absent a
+little less than twice a week.[5] The test of high character is the
+amount of freedom it will absorb without going to pieces. The elective
+system enlarges the capacity to absorb freedom undisturbed. But it
+would be unfair to imply that the new spirit is awakened in students
+alone. Professors are themselves instructed. The obstacles to their
+proper work, those severest of all obstacles which come from
+defective sympathy, are cleared away. A teacher draws near his class,
+and learns what he can do for it. Long ago it was said that among the
+Gentiles--people spiritually rude--great ones exercised authority,
+while in a state of righteousness this should not be so; there the
+leader would estimate his importance by his serviceability. It was a
+teacher who spoke, and he spoke to teachers. To-day teachers'
+dangers lie in the same direction. Always dealing with inferiors,
+isolated from criticism, by nature not less sluggish than others,
+through the honorable passion which they feel for their subject
+disposed to set the private investigation of it above its exposition,
+teachers are continually tempted to think of a class as if it existed
+for their sakes rather than they for its. Fasten pupils to the
+benches, and nothing counteracts this temptation except that individual
+conscience which in all of us is a faculty that will well bear
+strengthening. It may be just to condemn the dull, the intolerant, the
+self-absorbed teacher; but why not condemn also the system which
+perpetuates him? Nobody likes to be inefficient; slackness is largely
+a fault of inadvertence. That system is good which makes inadvertence
+difficult and opens the way for a teacher to discover whether his
+instructions hit. Give students choice, and a professor gets the power
+to see himself as others see him.
+
+How this is accomplished appears by examining three possible cases.
+Suppose, in the first place, I become negligent this year, am busy with
+private affairs, and so content myself with imparting nothing, with
+calling off questions from a text-book, or with reading my old lectures;
+I shall find out my mistake plainly enough next June, when fewer men
+than usual elect my courses. Suppose, secondly, I give my class
+important matter, but put it in such a form that young minds cannot
+readily assimilate it; the same effect follows, only in this case I
+shall probably attract a small company of the hardier spirits,--in some
+subjects the very material a teacher desires. Or suppose, lastly, I seek
+popularity, aim at entertainment, and give my pupils little work to do;
+my elective becomes a kind of sink, into which are drained off the
+intellectual dregs of the college. Other teachers will get rid of their
+loafers; I shall take them in. But I am not likely to retain them. A
+teacher is known by the company he keeps. In a vigorous community a
+"soft" elective brings no honor to its founder. I shall be apt to
+introduce a little stiffening into my courses each year, till the
+appearance of the proper grade of student tells me I am proved to have a
+value. There is, therefore, in the new method a self-regulating
+adjustment. Teacher and taught are put on their good behavior. A spirit
+of faithfulness is infused into both, and by that very fact the
+friendliest relation is established between them.
+
+I have left myself little room to explain why the elective system should
+be begun as early as the freshman year, and surely not much room is
+needed. A system proved to exert a happy influence over character, and
+thence over manners and scholarly disposition, is exactly the maturing
+agency needed by the freshman of eighteen. It is the better suited to
+him because the early years of college life are its least valuable
+portion, which can bear, therefore, most economically the disciplining
+losses sure to come when a student is learning to choose. More than
+this, the change from school methods to character methods is too grave a
+one to be passed over as an incident in the transition from year to
+year. A change of residence should mark it. It should stand at the
+entrance to a new career. Parents should be warned, and those who have
+brought up their sons to habits of luxurious ease should be made fully
+aware that a college which appeals to character has no place for
+children of theirs.
+
+Every mode of training has its exclusions. I prefer the one which brings
+least profit to our dangerous classes,--the indolent rich. Leslie
+Stephen has said that the only argument rascals can understand is the
+hangman. The only inducement to study, for boys of loose early life, is
+compulsion. But for the plain democratic many, who have sound seed in
+themselves, who have known duty early, and who have found in worthy
+things their law and impulse, the elective system, even during the
+freshman year, gives an opportunity for moral and mental expansion such
+as no compulsory system can afford.
+
+ * * * * *
+
+Perhaps in closing I ought to caution the reader that he has been
+listening to a description of tendencies merely, and not of completed
+attainment. In no college is the New Education fully embodied. It is an
+ideal, toward which all are moving, and a powerfully influential ideal.
+In explaining it, for the sake of simplicity I have confined myself to
+tracing the working of its central principle, and I have drawn my
+illustrations from that Harvard life with which I am most familiar. But
+simplicity distorts; the shadows disappear. I am afraid I may seem to
+have hinted that the Harvard training already comes pretty near
+perfection. It does not--let me say so distinctly. We have much to
+learn. Side by side with nobler tendencies to which I have directed
+attention, disheartening things appear. The examination paper still
+attacks learning on its intellectual side, the marking system on its
+moral. All I have sought to establish is this: there is a method which
+we and many other colleges in different degrees have adopted, which is
+demonstrably a sound method. Its soundness should by this time be
+generally acknowledged, and criticism should now turn to the important
+work of bettering its details of operation. May what I have written
+encourage such criticism and help to make it wise, penetrative, and
+friendly.
+
+
+FOOTNOTES:
+
+ [4] But a great deal of the expense also. How much larger the staff of
+ teachers must be where everything is taught to anybody than where
+ a few subjects are offered to all, may be seen by comparing the
+ number of teachers at Harvard--146, instructing 1586 men--with
+ those of Glasgow University in 1878--42, instructing 2018 men.
+
+ [5] Or sixteen per cent of his recitations. Readers may like to
+ compare this result with the number of absences elsewhere. At
+ a prominent New England college, one of the best of those which
+ require attendance, a student is excused from ten per cent of
+ his exercises. But this amount does not cover absences of
+ necessity,--absences caused by sickness, by needs of family,
+ and by the many other perfectly legitimate hindrances to
+ attendance. The percentage given for the Harvard seniors
+ includes all absences whatsoever.
+
+
+
+
+IX
+
+ERRONEOUS LIMITATIONS OF THE ELECTIVE SYSTEM
+
+
+In a paper published in the Andover Review a year ago, I called
+attention to the fact that a new principle is at work in American
+education. That principle, briefly stated, is this: the student now
+consciously shares in his own upbuilding. His studies are knitted
+closely to his personal life. Under this influence a new species of
+power is developed. Scholarship broadens and deepens, boyishness
+diminishes, teacher and pupil meet less artificially. The college, as an
+institution, wins fresh life. Public confidence awakens; pupils,
+benefactions, flow in. Over what I wrote an eager controversy has
+arisen, a controversy which must have proved instructive to those who
+need instruction most. In the last resort questions of education are
+decided by educators, as those of sanitation by sanitary engineers; but
+in both cases the decision has reference to public needs, and people
+require to be instructed in the working of appliances which are designed
+for their comfort. There is danger that such instruction may not be
+given. Professional men become absorbed in their art and content
+themselves with reticence, leaving the public ignorant of the devices by
+which its health is to be preserved. A great opportunity, therefore,
+comes to the common householder when these professional men fall foul of
+one another. In pressing arguments home they frequently take to ordinary
+speech, and anybody who then lends an ear learns of the mysteries. The
+present discussion, I am sure, has brought this informatory gain to
+every parent who reads the Andover Review and has a studious boy. The
+gain will have been greater because of the candor and courtesy with
+which the attacking party has delivered its assault. The contest has
+been earnest. Its issues have been rightly judged momentous. For good or
+for ill, the choice youth of the land are to be shaped by whatever
+educational policy finally wins. Yet, so far as I recall, no unkind word
+has slipped from the pen of one of my stout opponents; no disparagement
+of man or college has mixed with the energetic advocacy of principle;
+the discussion has set in well toward things. I cannot call this
+remarkable. Of course it is not easy to be fair and strong at once.
+Sweetness and light are often parted. Yet we rightly expect the
+scholar's life to civilize him who pursues it, and we anticipate from
+books a refinement of the spirit and the manners as well as the
+understanding. My opponents have been scholars, and have spoken as
+scholars speak. It is a pleasure to linger in their kindly contentious
+company. So I gladly accept the invitation of the editors of the Review
+to sum up our discussion and to add some explanatory last words.
+
+The papers which have appeared fall into two easily distinguishable
+classes, the descriptive and the critical. To the former I devote but a
+brief space, so much more direct is the bearing of the latter on the
+main topic of debate--the question, namely, what course the higher
+education can and what it cannot now take. Yet the descriptive papers
+perform a service and deserve a welcome word. Suspecting that I was
+showing off Harvard rather favorably, professors planted elsewhere have
+attempted to make an equally favorable exhibit of their own colleges. In
+my manifesto they have seen "a coveted opportunity to bring forward
+corresponding statistics which have not been formed under the Harvard
+method." Perhaps this was to mistake my aim a little. I did intend to
+advance my college in public esteem; she deserves that of me in
+everything I write. But primarily I thought of myself as the expounder
+of an important policy, which happens to have been longer perceived and
+more elaborately studied at Harvard than elsewhere. I hope I did not
+imply that Harvard, having this excellence, has all others. She has many
+weaknesses, which should not be shielded from discerning discussion. Nor
+did I intend to commit the injustice to Harvard--an injustice as gross
+as it is frequent--of treating her as a mere embodiment of the elective
+system. Harvard is a complex and august institution, possessed of all
+the attractions which can be lent by age, tradition, learning,
+continually renewed resources, fortunate situation, widespread
+clientage, enthusiastic loyalty, and forceful guidance. She is the
+intellectual mother of us all, honored certainly by me, and I believe by
+thousands of others, for a multiplicity of subtle influences which
+stretch far outside her special modes of instruction. But for the last
+half-century Harvard has been developing a new and important policy of
+education. Coincident with this development she has attained enormous
+popular esteem and internal power. The value and limits of this policy,
+the sources of this esteem and power, I wish everybody, colleges and
+populace, to scrutinize. To make these things understood is to help the
+higher education everywhere.
+
+In undertaking this _quasi_ philosophical task, I count it a piece of
+good fortune to have provoked so many lucid accounts of what other
+colleges are doing. The more of these the better. The public cannot be
+too persistently reminded of the distinctive merits of this college and
+of that. Let each be as zealous as possible; gains made by one are gains
+for all. Depreciatory rivalry between colleges is as silly as it is
+when religious sects quarrel in the midst of a perishing world. Probably
+such rivalries have their rise in the dull supposition that a fixed
+constituency of pupils exists somewhere, which if not turned toward one
+college may be drawn to another. As the old political economists tell of
+a "wages fund," fixed and constant in each community, so college
+governors are apt to imagine a public pupil-hoard, not susceptible of
+much increase or diminution, which may by inadvertence fall into other
+hands than their own. In reality each college creates its constituency.
+Its students come, in the main, from the inert mass of the uncollegiate
+public. Only one in eight among Harvard students is a son of a Harvard
+graduate; and probably the small colleges beget afresh an even larger
+percentage of their students. On this account the small colleges have
+been a power in the land. To disparage them shall never be my office. In
+a larger degree than the great universities they spread the college idea
+among people who would not otherwise possess it. The boy who lives
+within fifty miles of one of them reflects whether he will or will not
+have a college training. Were there no college in the neighborhood, he
+might never consider the matter at all. It is natural enough for
+undergraduates to decry every college except their own; but those who
+love education generously, and who seek to spread it far and wide,
+cannot afford the luxury of envy. One common danger besetting us all
+should bind us together. In the allurements of commerce boys may forget
+that college is calling. They do forget it. According to my computations
+the number of persons in the New England colleges to-day is about the
+same as the number in the insane asylums; but little more than the
+number of idiots. Probably this number is not increasing in proportion
+to population. Professor Newton, of Oberlin, finds that the increase of
+students during the ten years between 1870 and 1880, in twenty of our
+oldest leading colleges, was less than three and a half per cent, the
+population of the United States increasing during the same period
+twenty-three per cent. In view of facts like these, careful study of the
+line along which college growth is still possible becomes a necessity.
+It will benefit all colleges alike. No one engaged in it has a side to
+maintain. We are all alike seekers. Whatever instructive experience any
+college can contribute to the common study, and whatever pupils she may
+thereby gain, will be matter for general rejoicing.
+
+To such a study the second, or critical, class of papers furnishes
+important stimulus; for these have not confined themselves to describing
+institutions: they have gone on to discuss the value and limits of the
+principle which actuates the new education everywhere. In many respects
+their writers and I are in full accord. In moral aim we always are, and
+generally too in our estimate of the present status. We all confess that
+the conditions of college education have changed, that the field of
+knowledge has enlarged, that a liberal training nowadays must fit men
+for more than the four professions of preaching, teaching, medicine, and
+law. We agree that the prescribed systems of the past are outgrown. We
+do not want them. We doubt whether they were well suited to their own
+time; we are sure they will never fit ours. Readjustments of curricula,
+we all declare, must be undertaken if the higher education is to retain
+its hold on our people. Further still, we agree in the direction of this
+readjustment. My critics, no less than I, believe that a widely extended
+scope must be given to individual choice. With the possible exception of
+Professor Denison, about whose opinion I am uncertain, everybody who has
+taken part in the controversy recognizes the elective principle as a
+beneficial one and maintains that in some form or other it has come to
+stay, People generally are not aware what a consensus of opinion on this
+point late years have brought about. To rid ourselves once for all of
+further controversy let us weigh well the words of my opponents.
+
+Mr. Brearley begins his criticism addressed to the New York Harvard Club
+thus: "We premise that every one accepts the elective principle. Some
+system based on that principle must be established. No one wants the
+old required systems back, or any new required system." Professor
+Howison says: "An elective system, in its proper place, and under its
+due conditions, is demonstrably sound." Professor Ladd does not express
+himself very fully on this point in the Andover Review, but his opinions
+may be learned from the New Englander for January, 1885. When, in 1884,
+Yale College reformed its curriculum and introduced elective studies, it
+became desirable to instruct the graduates about the reasons for a step
+which had been long resisted. After a brief trial of the new system,
+Professor Ladd published his impressions of it. I strongly commend his
+candid paper to the attention of those who still believe the old methods
+the safer. He asserts that "a perfect and final course of college study
+is, if not an unattainable ideal, at present an impossible achievement."
+The considerations which were "the definite and almost compulsory
+reasons for instituting a comprehensive change" he groups under the
+following heads: (1) the need of modern languages; (2) the crowding of
+studies in the senior year; (3) the heterogeneous and planless character
+of the total course; (4) the need of making allowance for the tastes,
+the contemplated pursuits, and the aptitudes of the individual student.
+Substantially, these are the evils of prescription which I pointed out;
+only, in my view, they are evils not confined to a single year. Stating
+his observation of the results of election, Professor Ladd says:
+"Increased willingness in study, and even a new and marked enthusiasm on
+the part of a considerable number of students, is another effect of the
+new course already realized. The entire body of students in the upper
+classes is more attentive, regular, interested, and even eager, than
+ever before." "More intimate and effective relations are secured in many
+cases between teachers and pupils."
+
+These convictions in regard to the efficiency which the elective
+principle lends to education are not confined to my critics and myself.
+Let me cite testimony from representatives of other colleges. The last
+Amherst Catalogue records (page 24) that "excellent results have
+appeared from this [the elective] method. The special wants of the
+student are thus met, his zest and progress in his work are increased,
+and his association with his teachers becomes thus more close and
+intimate." President Robinson says, in his annual report for 1885 to the
+Corporation of Brown University: "There are advantages in a carefully
+guarded system of optional studies not otherwise obtainable. The saving
+of time in preparing for a special calling in life is something, and the
+cumulative zeal in given lines of study, where a gratified and growing
+taste is ever beckoning onward, is still more. But above all, some
+provision for choice among ever-multiplying courses of study has become
+a necessity." In addressing the American Institute of Instruction at Bar
+Harbor, July 7, 1886, Professor A. S. Hardy, of Dartmouth, is reported
+as saying: "Every educator now recognizes the fact that individual
+characteristics are always sufficiently marked to demand his earliest
+attention; and, furthermore, that there is a stage in the process of
+education where the choice, the responsibility, and the freedom of the
+individual should have a wide scope." President Adams, in his inaugural
+address at Cornell in 1885, asserted that "there are varieties of gifts,
+call them, if you will, fundamental differences, that make it impossible
+to train successfully all of a group of boys to the same standard. These
+differences are partly matters of sheer ability, and partly matters of
+taste; for if a boy has so great an aversion to a given study that he
+can never be brought to apply himself to it with some measure of
+fondness, he is as sure not to succeed in it as he would be if he were
+lacking the requisite mental capacity."
+
+In determining, then, what the new education may wisely be, let this be
+considered settled: it must contain a large element of election. That is
+the opinion of these unbiased judges. They find personal choice
+necessary for promoting a wider range of topics in the college, a
+greater zeal on the part of the student, and more suitable relations
+between teacher and pupil. With this judgment I, of course, heartily
+agree, though I should make more prominent the moral reason of the
+facts. I should insist that a right character and temper in the
+receiving mind is always a prerequisite of worthy study.[6] But I
+misrepresent these gentlemen if I allow their testimony to stop here.
+They maintain that the elective principle as thus far carried out,
+though valuable, is still meagre and one-sided. They do not think it
+will be found self-sufficing and capable of guarding its own working.
+They see that it has dangers peculiar to itself, and believe that to
+escape them it will require to be restricted and furnished with
+supplemental influences. I believe so too. Choice is important, but it
+is also important that one should choose well. The individual is sacred,
+but only so far as he is capable of recognizing the sacredness of laws
+which he has had no part in making. Unrestricted arbitrary choice is
+indistinguishable from chaos; and undoubtedly every method of training
+which avoids mechanism and includes choice as a factor leaves a door
+open in the direction of chaos. Infinite Wisdom left that door open when
+man was created. To dangers from this source I am fully alive. I totally
+dissent from those advocates of the elective system who would identify
+it with a _laissez-faire_ policy. The cry that we must let nature take
+care of itself is a familiar one in trade, in art, in medicine, in
+social relations, in the religious life, in education; but in the long
+run it always proves inadequate. Man is a personal spirit, a director, a
+being fitted to compare and to organize forces, not to take them as they
+rise, like a creature of nature. The future will certainly not tolerate
+an education less organic than that of the past; but just as certainly
+will it demand that the organic tie shall be a living one,--one whose
+bond may assist those whom it restricts to become spontaneous, forcible,
+and diverse. If I am offered only the alternative of absolutism or
+_laissez-faire_, I choose _laissez-faire_. Out of chaotic nature
+beautiful forms do continually come forth. But absolutism kills in the
+cradle. It cannot tolerate a life that is imperfect, and so it stifles
+what it should nourish.
+
+Up to this point my critics and I have walked hand in hand. Henceforth
+we part company. I shall not follow out all our little divergencies. My
+object from the first has been to trace the line along which education
+may now proceed. It must, it seems, be a line including election; but
+election limited how? To disentangle an answer to this vexed question, I
+pass by the many points in which my critics have shown that I am
+foolish, and the few others in which I might show them so, and turn to
+the fundamental issue between us, our judgment of what the supplemental
+influences are which will render personal initiative safe. Personal
+initiative is assured. The authoritative utterances I have just quoted
+show that it can never again be expelled from American colleges. But
+what checks are compatible with it? Accepting choice, what treatment
+will render it continually wiser? Here differences of judgment begin to
+appear, and here I had hoped to receive light from my critics. The
+question is one where coöperative experience is essential. But those who
+have written against me seem hardly to have realized its importance.
+They generally confine themselves to showing how bad my plans are, and
+merely hint at better ones which they themselves might offer. But what
+are these plans? Wise ways of training boys are of more consequence than
+Harvard misdeeds. We want to hear of a constructive policy which can
+take a young man of nineteen and so train him in self-direction that
+four years later he may venture out alone into a perplexing, and for the
+most part hostile, world. The thing to be done is to teach boys how to
+manage themselves. Admit that the Harvard discipline does not do this
+perfectly at present; what will do it better? Here we are at an
+educational crisis. We stand with this aim of self-guidance in our
+hands. What are we going to do with it? It is as dangerous as a bomb.
+But we cannot drop it. It is too late to objurgate. It is better to
+think calmly what possible modes of treatment are still open. When
+railroads were found dangerous, men did not take to stage-coaches again;
+they only studied railroading the more.
+
+Now in the mass of negative criticism which the last year has produced I
+detect three positive suggestions, three ways in which it is thought
+limitation may be usefully applied to supplement the inevitable personal
+initiative. These modes of limitation, it is true, are not worked out
+with any fulness of practical detail, as if their advocates were
+convinced that the future was with them. Rather they are thrown out as
+hints of what might be desirable if facts and the public would not
+interfere. But as they seem to be the only conceivable modes of
+restricting the elective principle by any species of outside checkage, I
+propose to devote the remainder of this paper to an examination of their
+feasibility. In a subsequent paper I shall indicate what sort of
+corrective appears to me more likely to prove congruous and lasting.
+
+I. The first suggestion is that the elective principle should be
+limited from beneath. Universities and schools are to advance their
+grade, so that finally the universities will secure three or four years
+of purely elective study, while the schools, in addition to their
+present labors, will take charge of the studies formerly prescribed by
+the college. The schools, in short, are to become German gymnasia, and
+the colleges to delay becoming universities until this regeneration
+of the schools is accomplished.[7] A certain "sum of topics" is said
+to be essential to the culture of the man and the citizen. In the
+interest of church and state, young minds must be provided with
+certain "fact forms," with a "common consciousness," a "common basis
+of humanism." Important as personal election is, to allow it to take
+place before this common basis is laid is "to strike a blow at the
+historic substance of civilization." How extensive this common
+consciousness is to be may be learned from Professor Howison's remark
+that "languages, classical and modern; mathematics, in all its
+general conceptions, thoroughly apprehended; physics, acquired in a
+similar manner, and the other natural sciences, though with much less of
+detail; history and politics; literature, especially of the mother
+tongue, but, indispensably, the masterpieces in other languages,
+particularly the classic; philosophy, in the thorough elements of
+psychology, logic, metaphysics, and ethics, each historically
+treated, and economics, in the history of elementary principles, must
+all enter into any education that can claim to be liberal."
+
+The practical objections to this monarchical scheme are many. I call
+attention to three only.
+
+In the first place, the argument on which it is based proves too much.
+If we suppose a common consciousness to be a matter of such importance,
+and that it cannot be secured except by sameness of studies, then that
+state is criminally careless which allows ninety-nine hundredths of its
+members to get an individual consciousness by the simple expedient of
+never entering college. The theory seems to demand that every male--and
+why not female?--between sixteen and twenty be indoctrinated in "the
+essential subject-matters," without regard to what he or she may
+personally need to know or do. This is the plan of religious teaching
+adopted by the Roman Church, which enforces its "fact forms" of doctrine
+on all alike; without securing, however, by this means, according to the
+judgment of the outside world, any special freshness of religious life.
+I do not believe the results would be better in the higher secular
+culture, and I should be sorry to see Roman methods applied there; but
+if they are to be applied, let them fall impartially on all members of
+the community. To put into swaddling clothes the man who is wise enough
+to seek an education, and to leave his duller brother to kick about as
+he pleases, seems a little arbitrary.
+
+But secondly, there is no more prospect of persuading our high schools
+to accept the prescribed subjects of the colleges than there is of
+persuading our government to transform itself into the German. Already
+the high schools and the colleges are unhappily drawing apart. The only
+hope of their nearer approach is in the remission by the colleges of
+some of the more burdensome subjects at present exacted. Paid for by
+common taxation, these schools are called on to equip the common man for
+his daily struggle. That they will one day devote themselves to laying
+the foundations of an ideally best education for men of leisure is
+grotesquely improbable. Although Harvard draws rather more than
+one-third of her students from states outside New England, the whole
+number of students who have come to her from the high schools of these
+states, during a period of the last ten years, is but sixty-six. Fitting
+for college is becoming an alarmingly technical matter, and is falling
+largely into the hands of private tutors and academies.
+
+It may be said, however, thirdly, that it is just these academies which
+might advantageously take the present freshmen and sophomore studies.
+They would thus become the exclusive avenues to the university of the
+future, leaving it free to do its own proper work with elective studies.
+Considering the great expense which this lengthening of the curriculum
+of the academy implies, it is plain that the number of schools capable
+of fitting boys in this way would always be small. These few academies,
+with their monopoly of learned training, would lose their present
+character and be erected into little colleges,--colleges of a second
+grade. That any such thing is likely to occur, I do not believe; but if
+it were, would it aid the higher education and promote its wide
+dispersion? Precisely the contrary. Instead of going to the university
+from the academies, boys would content themselves with the tolerable
+education already received. For the most part they would decline to go
+farther. It is useless to say that this does not happen in Germany,
+where the numbers resorting to the university are so large as to have
+become the subject of complaint; for the German government, controlling
+as it does all access to the professions, is able to force through the
+gymnasia and through special courses at the university a body of young
+men who would otherwise be seeking their fortunes elsewhere. Whether
+such control would be desirable in this country, I will not consider.
+Some questions are not feasible even for discussion. But it is to
+English experience we must look to see what our case would be. The great
+public schools of England--Eton, Rugby, Harrow, Winchester, Westminster,
+Cheltenham--are of no higher order than under the proposed plan Andover
+and Exeter would become. From these two academies nearly ninety-five
+per cent of the senior classes now enter some college. But of the young
+men graduating from the English schools named, so far as I can
+ascertain, less than fifty per cent go to the university. With the
+greater pressure toward commercial life in this country, the number
+would certainly be less than in England. To build up colleges of a
+second grade, and to permit none but those who have passed them to enter
+colleges of the first, is to cut off the higher education from nearly
+all those who do not belong to the privileged classes; it is to make the
+"common consciousness" less common, and to turn it, even more
+effectually than at present, into the consciousness of a clique. He who
+must make a living for himself or for others cannot afford to reach his
+profession late. The age of entering college is already too high. With
+improved methods of teaching I hope it maybe somewhat reduced. At any
+rate, every study now added to the high schools or academies is a fresh
+barrier between education and the people.
+
+II. If, then, by prescribing a large amount of study outside the
+university the elective principle is not likely to be successfully
+limited, is it not probable that within the college itself the two
+counter principles of election and prescription, mutually limiting,
+mutually supporting, will always be retained? This is the second
+suggestion; to bring studies of choice and studies commanded into
+juxtaposition. The backbone of the college is to be kept prescribed,
+the fleshy parts to be made elective. By a special modification of the
+plan, the later years are turned largely, perhaps wholly, toward
+election, and a line is drawn at the junior, or even the sophomore year,
+below which elective studies are forbidden to penetrate. Is not this the
+plan that will finally be judged safest? It certainly is the safest for
+a certain number of years. Before it can securely reach anything else,
+every college must pass through this intermediate state. After half a
+century of testing election Harvard still retains some prescribed
+studies. The Harvard juniors chose for nineteen years before the
+sophomores, and the sophomores seventeen years before the freshmen. In
+introducing electives a sober pace is commendable. A university is
+charged with the greatest of public trusts. The intelligence of the
+community is, to a large extent, in its keeping. It is bound to keep
+away from risky experiments, to disregard shifting popular fancies, and
+to be as conservative as clearness of sight will permit. I do not plead,
+therefore, that Harvard and Yale should abolish all prescription the
+coming year. They certainly should not. In my opinion most colleges are
+moving too fast in the elective direction already. I merely plead that
+we must see where we are going. As public guides, we must forecast the
+track of the future if we would avoid stumbling into paths which lead
+nowhere. That is all I am attempting here. I want to ascertain whether
+the dual system of limitation is a stable system, one in which we can
+put our trust, or whether it is a temporary convenience, likely to slip
+away a little year after year. What does history say? Let us examine the
+facts of the past. The following table shows at the left the fifteen New
+England colleges. In the next three parallel columns is printed the
+percentage of elective studies which existed in these colleges in
+1875-76; in the last three, the percentage which exists to-day. To
+render the comparison more exact, I print the sophomore, junior, and
+senior years separately, reserving the problem of the freshman year for
+later discussion.
+
+ | 1875-76 | 1885-86
+ +------+-----+-----+------+-----+-----
+ | Soph.| Jun.| Sen.| Soph.| Jun.| Sen.
+ ----------+------+-----+-----+------+-----+-----
+ Amherst | .04 | .20 | .08 | .20 | .75 | .75
+ Bates | 0 | 0 | 0 | 0 | 0 | 0
+ Boston | 0 | 0 | 0 | .35 | .66 | .82
+ Bowdoin | 0 | 0 | 0 | .15 | .25 | .25
+ Brown | 0 | .04 | .04 | .14 | .37 | .55
+ Colby | 0 | 0 | 0 | 0 | .08 | .16
+ Dartmouth | 0 | 0 | 0 | 0 | .41 | .36
+ Harvard | .50 | .78 |1.00 | 1.00 |1.00 |1.00
+ Middlebury| 0 | 0 | 0 | 0 | 0 | 0
+ Trinity | 0 | 0 | 0 | 0 | .25 | .25
+ Tufts | 0 | .17 | .17 | 0 | .28 | .43
+ Vermont | 0 | 0 | 0 | 0 | 0 | 0
+ Wesleyan | 0 | .47 | .47 | .16 | .47 | .64
+ Williams | 0 | 0 | 0 | 0 | 0 | .37
+ Yale | 0 | 0 | 0 | .13 | .53 | .80
+
+This table yields four conclusions: (1) A rapid and fateful revolution
+is going on in the higher education of New England. We do not exaggerate
+the change when we speak of an old education and a new. (2) The spread
+of it is in tolerable proportion to the wealth of the college concerned.
+The new modes are expensive. It is not disapproval which is holding the
+colleges back; it is inability to meet the cost. I am sorry to point out
+this fact. To my mind one of the gravest perplexities of the new
+education is the query, What are the small colleges to do? They have a
+usefulness altogether peculiar; yet from the life-giving modern methods
+of training they are of necessity largely cut off. (3) The colleges
+which long ago foresaw their coming necessities have been able to
+proceed more cautiously than those which acknowledged them late. (4) The
+movement is one of steady advance. There is no going back. It must be
+remembered, too, that the stablest colleges have been proceeding with
+these changes many more years than the period shown in the table. Are
+we, then, prepared to dismiss prejudice from our minds and to recognize
+what steadiness of advance means? In other matters when a general
+tendency in a given direction is discovered, extending over a long
+series of years, visible in individuals widely unlike, and presenting no
+solitary case of backward turning, we are apt to conclude that there is
+a force in the movement which will carry it still further onward. We
+are not disposed to seize on some point in its path and to count that an
+ultimate holding-ground. This, I say, would be a natural conclusion
+unless we could detect in the movement tendencies at work in an opposite
+direction. Are there any such tendencies here? I cannot find them.
+Prescription invariably loses; election invariably gains.
+
+But in order to make a rational prediction about the future we must know
+more than the bare facts of the past; we need to know why these
+particular facts have arisen. What are the reasons that whenever
+elective and prescribed studies are mixed, an extrusive force regularly
+appears in the elective? The reasons are not far to seek. Probably every
+professor in New England understands them. The two systems are so
+incongruous that each brings out the vices rather than the virtues of
+its incompatible brother. Prescribed studies, side by side with
+elective, appear a bondage; elective, side by side with prescribed, an
+indulgence. So long as all studies are prescribed, one may be set above
+another in the mind of the pupil on grounds of intrinsic worth; let
+certain studies express the pupil's wishes, and almost certainly the
+remainder, valuable as they may be in themselves, will express his
+disesteem. It is useless to say this should not be so. It always is. The
+zeal of work, the freshness of interest, which now appear in the chosen
+studies, are deducted from those which are forced. On the latter as
+little labor as possible is expended. They become perfunctory and
+mechanical, and soon restive pupils and dissatisfied teachers call for
+fresh extension of energizing choice. This is why the younger officers
+in all the colleges are eager to give increased scope to the elective
+studies. They cannot any longer get first-rate work done in the
+prescribed. Alarmed by the dangers of the new principle, as they often
+and justly are, they find that the presence of prescription, instead of
+diminishing the dangers, adds another and a peculiarly enfeebling one to
+those which existed before. So certain are these dangers, and so
+inevitable the expanding power of the elective principle, that it is
+questionable whether it would not be wise for a college to refuse to
+have anything to do with elective studies so soon as it knows itself too
+weak to allow them to spread.
+
+For where will the spreading stop? It cannot stop till the causes of it
+stop. The table just given shows no likelihood of its stopping at all,
+and a little reflection will show that each enlargement increases the
+reasons for another enlargement still. If prescribed studies are ever
+exceptional, ineffective, and obnoxious, they certainly become more so
+as they diminish in number. A college which retains one of them is in a
+condition of unstable equilibrium. But is this true of the freshman
+year? Will not a special class of considerations keep prescription
+enduring and influential there, long after it has lost its usefulness in
+the later years? A boy of nineteen comes from home about as untrained in
+will as in intelligence. Will it not always be thought best to give him
+a year in which to acquaint himself with his surroundings and to learn
+what studies he may afterwards profitably select? Possibly it will. I
+incline to think not. The case of the freshman year is undoubtedly
+peculiar. Taking a large body of colleges, we have direct evidence that
+during their last three years the elective principle steadily wins and
+never loses. We have but a trifle of such evidence as regards the
+freshman year. There the struggle of the two forces has barely begun. It
+has begun at Harvard, and the usual result is already foreshadowed. The
+prescribed studies are disparaged studies; they are not worked at the
+best advantage. Still, I do not like to prophesy on evidence so narrow.
+I will merely say I see no reason to suppose that colleges will meet
+with permanent success in mingling incompatible kinds of study in their
+freshman year. But I can only surmise. Let any college that inclines to
+try the experiment do so.
+
+It may be thought, however, a wiser course to keep the freshman year
+untouched by choice. A solid year of prescription is thus secured as a
+limitation on the election that is to follow. This plan is so often
+advised, especially by persons unacquainted with the practical working
+of colleges, that it requires a brief examination by itself.
+
+Let us suppose the revolution which we have traced in the sophomore,
+junior, and senior years to have reached its natural terminus; let us
+suppose that in these years all studies have become elective, while the
+freshman year remains completely prescribed; the college will then
+fall into two parts, a preparatory department and a university
+department. In these two departments the character of the instruction,
+the methods of study, the consciousness of the students, will be
+altogether dissimilar. The freshmen will not be taken by upper
+classmen as companions; they will be looked down upon as children.
+Hazing will find abundant excuse. An abrupt line will be drawn, on
+whose farther side freedom will lie, on whose hither side, bondage.
+The sophomore, a being who at best has his peculiarities, will find his
+sense of self-sufficiency doubled. Whatever badly-bred boy parents
+incline to send to college will seem to them safe enough for a year,
+and they will suppose that during this period he will learn how to
+behave. Of course he will learn nothing of the sort. Manly discipline
+has not yet begun. At the end of the freshman year a boy will be
+only so much less a boy as increase of age may make him. Through
+being forced to study mathematics this year there comes no sustaining
+influence fitted to fortify the judgment when one is called the next
+year to choose between Greek and German. On the contrary, the change
+from school methods to maturing methods is rendered as dangerous as
+possible by allowing it to take place quite nakedly, by itself,
+unsupported by other changes, and at the mere dictation of the
+almanac. An emancipation so bare and sudden is not usual elsewhere.
+For boys who do not go to college, departure from home is commonly
+recognized as a fit occasion for putting on that dangerous garment, the
+_toga virilis_. Entrance to the university constitutes a similar epoch,
+when change of residence, new companions, altered conditions of
+living, a realization that the old supports are gone, and the
+presumption with which every one now meets the youth that he is to be
+treated as a man among men, become helpful influences coöperating to
+ease the hard and inevitable transition from parental control to
+personal self-direction. A safer time for beginning individual
+responsibility cannot be found. At any rate, whether my diagnosis of
+reasons is correct or not, the fact is clear,--self-respecting colleges
+do not tolerate preparatory departments. They do not work well. They
+are an element of weakness in the institution which harbors them.
+Even where at first they are judged necessary, so soon as the college
+grows strong they are dropped. When we attempt to plan an education
+for times to come, we must bear in mind established facts. Turn the
+freshman year into a preparatory department, fill it with studies
+antithetic in aim, method, and spirit to those of later years, and
+something is established which no sober college ever permitted to remain
+long within its borders. This is the teaching of the past without an
+exception. To suppose the future will be different is but the blind
+hope of a timid transitionalism.
+
+III. The third suggestion for restricting election is the group system.
+This deserves a more respectful treatment than the methods hitherto
+discussed, for it is something more than a suggestion: it is a system, a
+constructive plan of education, thought out in all its parts, and
+directed toward an intended end. The definition which I have elsewhere
+offered of the elective system, that it demands a fixed quantity and
+quality of study with variable topic, would be applicable also to the
+group system. Accordingly it belongs to the new education rather than to
+the old. No less than the elective system it is opposed to the methods
+of restriction thus far described. These latter methods attempt to limit
+election by the ballast of an alien principle lodged beneath it or by
+its side. They put a weight of prescription into the preparatory
+schools, into the early college years, or into parallel lines of study
+extending throughout the college course. The source of their practical
+trouble lies here: the two principles, election and prescription, are
+nowhere united; they remain sundered and at war, unserviceable for each
+other's defects. The group system intertwines them. It permits choice in
+everything, but at the same time prescribes everything. This it effects
+by enlarging the unit of choice and prescribing its constituent factors.
+A group or block of studies is offered for choice, not a single study.
+All the studies of a group must be taken if any are, the "if" being the
+only matter left for the student to settle. The group may include all
+the studies open to a student at the university. One decision may
+determine his entire course. Or, as in the somewhat analogous
+arrangement of the English universities, one group may be selected at
+the beginning and another in the middle of the university life. The
+group itself is sometimes contrived so as to allow an individual
+variation; different students read different books; a special phase of
+philosophy, history, or science receives prominence. But the boundaries
+of the group cannot be crossed. All the studies selected by the college
+authorities to form a single group must be taken; no others can be.
+
+In this method of limiting choice there is much that is attractive. I
+feel that attraction strongly. Under the exceptional conditions which
+exist at the Johns Hopkins University, a group system has done
+excellent work. Like all the rest of the world, I honor that work and
+admire its wise directors. But group systems seem to me to possess
+features too objectionable to permit them to become the prevalent type
+of the future, and I do not see how these features can be removed
+without abandoning what is distinctive, and changing the whole plan
+into the elective system, pure and simple. The objectionable features
+connect themselves with the size of the unit of choice, with
+difficulties in the construction of the groups, and with the attempt
+to enforce specialization. But these are enigmatic phrases; let me
+explain them.
+
+Obviously, for the young, foresight is a hard matter. While disciplining
+them in the intricate art of looking ahead, I should think it wise to
+furnish frequently a means of repairing errors. Penalties for bad
+choices should not be too severe. Now plainly the larger the unit of
+choice, the graver the consequences of erroneous judgment. The group
+system takes a large unit, a body of studies; the simple elective
+system, a small unit, the single study. Errors of choice are
+consequently less reparable under the group system than under pure
+election. To meet this difficulty the college course at Baltimore has
+been reduced from four years to three; but even so, a student who
+selects a group for which he finds himself unfit cannot bring himself
+into proper adjustment without the loss of a year. If he does not
+discover his unfitness until the second year has begun, he loses two
+years. Under the elective system, the largest possible penalty for a
+single mistake is the loss of a single study, one quarter of a year's
+work. This necessary difference in ease of reparability appears to me to
+mark an inferiority in group systems, considered as methods of educating
+choice. To the public it may seem otherwise. I am often astonished to
+find people approving irreparable choices and condemning reparable ones.
+That youths between nineteen and twenty-three should select studies for
+themselves shocks many people who look kindly enough on marriages
+contracted during those years. Boys still unbearded have a large share
+in deciding whether they will go to college, to a scientific school, to
+a store, to sea, or to a cattle-ranch. Their lives are staked on the
+wisdom of the step taken. Yet the American mode of meeting these family
+problems seems to our community, on the whole, safer than the English
+way of regulating them by tradition and dictation. The choice with heavy
+stakes of the boy who does not go to college is frequently set off
+favorably against the choices with light stakes of the boy who goes.
+Perhaps a similarly lenient judgment will in the long run be passed on
+the great stakes involved in group systems. I doubt it. I think it will
+ultimately be judged less dangerous and more maturing to grant a young
+man, in his passage through a period of moral discipline, frequent
+opportunities of repair.
+
+Again, the practical difficulties of deciding what groups shall be
+formed are enormous. What studies shall enter into each? How many groups
+shall there be? If but one, we have the old-fashioned college with no
+election. If two, we have the plan which Yale has just abandoned, a
+fixed undergraduate department maintained in parallel vigor with a fixed
+scientific school. But in conceding the claims of variety even to this
+degree, we have treated the fundamental differences between man and man
+as worthy, not reprehensible; and can we say that the proper differences
+are only two? Must we not acknowledge a world at least as complex as
+that they have in Baltimore, where there appear to be seven reputable
+species of mankind: "Those who wish a good classical training; those who
+look toward a course in medicine; those who prefer mathematical studies
+with reference to engineering, astronomy, and teaching; those who wish
+an education in scientific studies, not having chosen a specialty; those
+who expect to pursue a course in theology; those who propose to study
+law; those who wish a literary training not rigidly classical." Here a
+classification of human wishes is attempted, but one suspects that there
+are legitimate wishes which lie outside the scheme. It does not, for
+example, at once appear why a prospective chemist should be debarred
+from all regular study of mathematics. It seems hard that a youth of
+literary tastes should be cut off from Greek at entrance unless he will
+agree to take five exercises in it each week throughout his college
+course. One does not feel quite easy in allowing nobody but a lawyer or
+a devotee of modern languages to read a page of English or American
+history. The Johns Hopkins programme is the most ingenious and the most
+flexible contrivance for working a group system that I have ever seen.
+For this reason I mention it as the most favorable type of all.
+Considering its purposes, I do not believe it can be much improved. As
+applied to its little band of students, 116, it certainly works few
+hardships. Yet all the exclusions I have named, and many more besides,
+appear in it. I instance these simply to show what barriers to knowledge
+the best group system erects. Remove these, and others quite as great
+are introduced. Try to avoid them by allowing the student of one group
+to take certain studies in another, and the sole line which parts the
+group system from the elective is abandoned. In practice, it usually is
+abandoned. Confronted with the exigencies of operation, the so-called
+group system turns into an elective system, with highly specialized
+lines of study strongly recommended. With this more genial working I
+have nothing now to do. My point is this: a system of hard and fast
+groups presents difficulties of construction and maintenance too great
+to recommend it to the average college of the future as the best mode of
+limiting the elective principle.
+
+Probably, however, this difficulty will chiefly be felt by persons
+engaged in the actual work of educational organization. The outer public
+will think it a more serious objection that grouped colleges are in
+reality professional schools carried down to the limits of boyhood. So
+far as they hold by their groups, they are nurseries of specialization.
+That this is necessarily so may not at first be apparent. A little
+consideration of the contrast in aim between group systems and
+prescribed will make the matter plain. Prescribed systems have gained
+their long hold on popular confidence by aiming at harmonious culture.
+They argue, justly enough, that each separate sort of knowledge
+furnishes something of its own to the making of a man. This particular
+"something," they say, can be had from no other source. The sum of these
+"somethings" constitutes a rounded whole. The man who has not
+experienced each of them in some degree, however small, is imperfectly
+planned. One who has been touched by all has laid the foundations of a
+liberal education. Degree of acquaintance with this subject or with that
+may subsequently enlarge. Scholarly interest may concentrate. But at the
+first, the proper aim is balanced knowledge, harmonious development of
+all essential powers, avoidance of one-sidedness.
+
+On this aim the group system bestows but a secondary attention.
+Regarding primarily studies, not men, it attempts to organize single
+connected departments of knowledge. Accordingly it permits only those
+studies to be pursued together which immediately cohere. It lays out
+five, ten, any number of paths through the field of knowledge, and to
+one of these paths the pilgrim is confined. Each group constitutes a
+specialty,--a specialty intensified in character as, in order to escape
+the difficulties of maintenance just pointed out, the number of groups
+is allowed to increase. By insistence on specialization regard for
+general culture is driven into a subordinate place. The advocates of
+prescription maintain that there are not half a dozen ground-plans of
+perfected humanity. They say there is but one. If we introduce variety
+of design into a curriculum, we neglect that ideal man who resides alike
+in all. We trust, on the contrary, in our power to hit some line of
+study which may deservedly appeal to one human being while not so
+appealing to another. We simply note the studies which are most
+congruous with the special line selected, and by this congruity we shape
+our group. In the new aim, congruity of studies, adaptation to a
+professional purpose, takes precedence of harmonious development of
+powers.
+
+I have no doubt that specialization is destined to become more marked in
+the American education of the future. It must become so if we are to
+produce the strong departmental scholars who illuminate learning in
+other countries; indeed, it must become so if we are to train competent
+experts for the affairs of daily life. The popular distrust of
+specializing is sure to grow less as our people become familiar with its
+effects and see how often narrow and thorough study, undertaken in early
+life, leads to ultimate breadth. It is a pretty dream that a man may
+start broad and then concentrate, but nine out of every ten strong men
+have taken the opposite course. They have begun in some one-sided way,
+and have added other sides as occasion required. Almost in his teens
+Shakespeare makes a specialty of the theatre, Napoleon of military
+science, Beethoven of music, Hunter of medicine, Faraday of chemistry,
+Hamilton of political science. The great body of painters, musicians,
+poets, novelists, theologians, politicians, are early specialists. In
+fact, self-made men are generally specialists. Something has aroused an
+interest, and they have followed it out until they have surveyed a wide
+horizon from a single point of view. In offering wider opportunities for
+specialization, colleges have merely been assimilating their own modes
+of training to those which prevail in the world at large.
+
+It does not, therefore, seem to me objectionable that group systems set
+a high value on specialization. That is what every man does, and every
+clear-eyed college must do it too. What I object to is that group
+systems, so far as they adhere to their aim, _enforce_ specialization.
+Among every half-dozen students, probably one will be injured if he
+cannot specialize largely; two or three more might wisely specialize in
+lower degree; but to force the remaining two or three into curricula
+shaped by professional bias is to do them serious damage. There are
+sober boys of little intrepidity or positive taste, boys who properly
+enough wish to know what others know. They will not make scholars. They
+were not born to enlarge the boundaries of knowledge. They have another
+function: they preserve and distribute such knowledge as already exists.
+Many of them are persons of wealth. To furnish them glimpses of varied
+learning is to save them from barbarism. Still another large class is
+composed of boys who develop late. They are boys who will one day
+acquire an interest of their own, if they are allowed to roam about
+somewhat aimlessly in the domain of wisdom until they are twenty-one.
+Both of these classes have their rights. The prescribed system was built
+to support them; the elective shelters and improves them; but a group
+system shuts them all out, if they will not on leaving school adopt
+professional courses. Whenever I can hear of a group system which like
+the old college has a place for the indistinct young man, and like the
+new elective college matures him annually by suggesting that he take
+part in shaping his own career, I will accept the group system. Then,
+too, the public will probably accept it. Until then, rigid groups will
+be thought by many to lay too great a strain on unseasoned powers of
+choice, to present too many practical difficulties of construction, and
+to show too doctrinaire a confidence that every youth will fit without
+pinching into a specialized class.
+
+
+FOOTNOTES:
+
+ [6] These conditions of intellectual nourishment were long ago
+ recognized in other, less formal, departments of mental training.
+ In his essays on _Books and Reading_ President Porter wrote in
+ 1871: "The person who asks. What shall I read? or, With what
+ shall I begin? may have read for years in a mechanical routine,
+ and with a listless spirit; with scarcely an independent thought,
+ with no plans of self-improvement, and few aspirations for
+ self-culture. To all these classes the advice is full of meaning:
+ 'Read what will satisfy your wants and appease your desires, and
+ you will comply with the first condition to reading with interest
+ and profit.' Hunger and thirst are better than manifold
+ appliances and directions, in respect to other than the bodily
+ wants, towards a good appetite and a healthy digestion. If a man
+ has any self-knowledge or any power of self-direction, he is
+ surely competent to ask himself what is the subject or subjects
+ in respect to which he stands most in need of knowledge or
+ excitement from books. If he can answer this question, he has
+ gone very far towards answering the question, 'What book or books
+ can I read with satisfaction and profit?'" (Chap. iv, p. 39.)
+
+ [7] In deference to certain writers I employ their favorite term
+ "university" in contrast with the term "college," yet I must own
+ I do not know what it means. An old signification is clear. A
+ university is an assemblage of schools, as our government is
+ an assemblage of states. In England, different corporations,
+ giving substantially similar instruction, are brought together
+ by a common body which confers the degrees. In this country, a
+ group of professional schools--law, medicine, theology, and
+ science--are associated through one governing body with the
+ college proper, that is, with the candidates for the B.A. degree.
+ In this useful sense, Tufts and Bowdoin are universities; Amherst
+ and Brown, colleges. But Germany, which has thrown so many
+ parts of the world into confusion, has introduced exaltation
+ and mystery here. A university now appears to mean "a college
+ as good as it can be," a stimulating conception, but not a
+ finished or precise one. I would not disparage it. It is a term
+ of aspiration, good to conjure with. When we want to elevate
+ men's ideas, or to obtain their dollars, it is well to talk
+ about creating a true university: just as it is wise to bid the
+ forward-reaching boy to become "a true gentleman."
+
+
+
+
+X
+
+NECESSARY LIMITATIONS OF THE ELECTIVE SYSTEM
+
+
+The preceding paper has sufficiently discussed the impossible
+limitations of the elective system, and has shown with some minuteness
+the grounds of their impossibility. The methods there examined are the
+only ones suggested by my critics. They all agree in this, that they
+seek to narrow the scope of choice. They try to combine with it a
+hostile factor, and they differ merely in their mode of combination. The
+first puts a restraining check before election; the second puts one by
+its side; the third makes the two inseparable by allowing nothing to be
+chosen which is not first prescribed. The general purpose of all these
+methods is mine also. Election must be limited. Unchartered choice is
+licentious and self-destructive. I quarrel with them only because the
+modes of effecting their purpose tend to produce results of a transient
+and inappropriate sort. The aim of education, as I conceive it, is to
+spiritualize the largest possible number of persons, that is, to teach
+them how to do their own thinking and willing and to do it well. But
+these methods effect something widely different. They either
+aristocratize where they should democratize, or they belittle where they
+should mature, or else they professionalize where they should humanize.
+A common trouble besets them all: the limiting authority is placed in
+external and arbitrary juxtaposition to the personal initiative which it
+professes to support. It should grow out of this initiative and be its
+interpreter and realization. By limitation of choice the proposers of
+these schemes appear to mean making choice less. I mean fortifying it,
+keeping it true to itself, making it more. Control that diminishes the
+quantity of choice is one thing; control that raises the quality, quite
+another. How important is this distinction and how frequently it is
+forgotten! Words like "limitation," "control," "authority," "obedience,"
+are words of majesty, but words also of doubtful import. They carry a
+freight of wisdom or of folly, according to the end towards which they
+steer. In order to sanction or discard limitations which induce
+obedience, we must bear that end in mind. Let us stop a moment, and see
+that we have it in mind now.
+
+Old educational systems are often said to have erred by excess of
+authority. I could not say so. The elective system, if it is to
+possess the future, must become as authoritative as they. More
+accurately we say that their authority was of a wrong sort. A father may
+exercise an authority over his child no less directive than that of
+the master over the slave; but the father is trying to accomplish
+something which the master disregards; the father hopes to make the
+will of another strong, the master to make it weak; the father
+commands what the child himself would wish, had he sufficient
+experience. The child's obedience accordingly enlightens, steadies,
+invigorates his independent will. Invigoration is the purpose of the
+command. The authority is akin--secretly akin--to the child's own
+desires. No alien power intervenes, as when a slave obeys. Here a
+foreign will thwarts the slave's proper motions. Over against his own
+legitimate desires, the desire of a totally different being appears
+and claims precedence. Obedience like this brings no ennoblement.
+The oftener a child obeys, the less of a child is he; the oftener a
+slave, the more completely he is a slave. Roughly to say, then, that
+submission to authority is healthy for a college boy, argues a mental
+confusion. There are two kinds of authority,--the authority of moral
+guidance, and the authority of repressive control: parental authority,
+respecting and vivifying the individual life and thus continually
+tending to supersede itself; and masterly authority, whose command,
+out of relation to the obeyer's wish, tends ever to bring the obedient
+into bondage. Which shall college authority be? Authority is necessary,
+ever-present authority. If the young man's choice is to become a
+thing of worth, it must be encompassed with limitations. But as the
+need of these limitations springs from the imperfections of choice,
+so should their aim be to perfect choice, not to repress it. To impose
+limitations which do not ultimately enlarge the youth they bind is to
+make the means of education "oblige against its main end."
+
+This moral authority is what the new education seeks. To a casual eye,
+the colleges of to-day seem to be growing disorganized; a closer view
+shows construction taking place, but taking place along the lines of the
+vital distinction just pointed out. Men are striving to bring about a
+germane and ethical authority in the room of the baser mechanical
+authorities of the past. In this distinction, then, a clue is to be
+found which, if followed up, will lead us away from impossible
+limitations of the elective system, and conduct us at length to the
+possible, nay, to the inevitable ones. As the elective principle is
+essentially ethical, its limitations, if helpfully congruous, must be
+ethical too. They must be simply the means of bringing home to the young
+chooser the sacred conditions of choice; which conditions, if I rightly
+understand them, may compactly be entitled those of intentionality,
+information, and persistence. To secure these conditions, limitations
+exist. In the very nature of choice such conditions are implied. Choice
+is sound as they prevail, whimsical as they diminish. An education
+which lays stress on the elective principle is bound to lay stress on
+these conditions also. It cannot slip over into lazy ways of letting its
+students drift, and still look for credit as an elective system. People
+will distrust it. That is why they distrust Harvard to-day. The
+objections brought against the elective system of Harvard are in reality
+not levelled against the elective system at all. They are directed
+against its bastard brother, _laissez-faire_. Objectors suspect that the
+conditions of choice which I have named are not fulfilled. They are not
+fulfilled, I confess, or rather I stoutly maintain. To come anywhere
+near fulfilling them requires long time and study, and action unimpeded
+by a misconceiving community. Both time and study Harvard has given, has
+given largely. The records of scholarship and deportment which I
+exhibited in my first paper show in how high a degree Harvard has
+already been able to remove from choice the capricious, ignorant, and
+unsteadfast characteristics which rightly bring it into disrepute. But
+much remains to do, and in that doing we are hampered by the fact that a
+portion of the public is still looking in wrong directions. It cannot
+get over its hankering after the delusive modes of limitation which I
+have discussed. It does not persistently see that at present the proper
+work of education is the study of means by which self-direction may be
+rendered safe. Leaders of education themselves see this but dimly, as
+the papers of my critics naïvely show. Until choice was frankly accepted
+as the fit basis for the direction of a person by a person, its
+fortifying limitations could not be studied. Now they must be studied,
+now that the old methods of autocratic control are breaking down. As a
+moral will comes to be recognized as the best sort of steam power, the
+modes of generating that power acquire new claims to attention.
+Henceforth the training of the will must be undertaken by the elective
+system as an integral part of its discipline.
+
+I am not so presumptuous as to attempt to prophesy the precise forms
+which methods of moral guidance will take. Moral guidance is a delicate
+affair. Its spirit is more important than its procedure. Flexibility is
+its strength. Methods final, rigid, and minute do not belong to it. Nor
+can it afford to forget the one great truth of _laissez-faire_, that
+wills which are to be kept fresh and vigorous will not bear much looking
+after. Time, too, is an important factor in the shaping of moral
+influences. Experiments now in progress at Harvard and elsewhere must
+discriminate safe from unsafe limitations. Leaving then to the future
+the task of showing how wide the scope of maturing discipline may
+become, I will merely try to sketch the main lines along which
+experiments are now proceeding, I will give a few illustrative examples
+of what is being done and why, and I will state somewhat at large how,
+in my judgment, more is yet to be accomplished. To make the matter
+clear, a free exposition shall be given of the puzzling headings already
+named; that is, I will first ramblingly discuss the limitations on
+choice which may deepen the student's intentionality of aim; secondly,
+those which increase his information in regard to means; and thirdly,
+those which may strengthen his persistence in a course once chosen.
+
+I. That intentionality should be cultivated, I need not spend many words
+in explaining. Everybody acknowledges that without a certain degree of
+it choice is impossible. Many persons assert also that boys come to
+college with no clear intentions, not knowing what they want, waiting to
+be told; for such, it is said, an elective system is manifestly absurd.
+I admit the fact. It is true. The majority of the freshmen whom I have
+known in the last seventeen years have been, at entrance, deficient in
+serious aims. But from this fact I draw a conclusion quite opposite to
+the one suggested. It is election, systematized election, which these
+boys need; for when we say a young student has no definite aims, we
+imply that he has never become sufficiently interested in any given
+intellectual line to have acquired the wish to follow that line farther.
+Such a state of things is lamentable, and certainly shows that
+prescribed methods--the proper methods, in my judgment, for the school
+years--have in his case proved inadequate. It is useless to continue
+them into years confessedly less suited to their exercise. Perhaps it is
+about equally useless to abandon the ill-formed boy to unguided choice.
+Prescription says, "This person is unfit to choose, keep him so";
+_laissez-faire_ says, "If he is unfit to choose, let him perish"; but a
+watchful elective system must say, "Granting him to be unfit, if he is
+not spoiled, I will fit him." And can we fit him? I know well enough
+that indifferent teachers incline to shirk the task. They like to divide
+pupils into the deceptive classes of good and bad, meaning by the former
+those who intend to work, and by the latter those who intend not to. But
+we must get rid of indifferent teachers. Teachers with enthusiasm in
+them soon discover that the two classes of pupils I have named may as
+well be dismissed from consideration. Where aims have become definite, a
+teacher has little more to do. The boy who means to work will get
+learning under the poorest teacher and the worst system; while the boy
+who means not to work may be forced up to the Pierian spring, but will
+hardly be made to drink. A vigorous teacher does not assume intention to
+be ready-made. He counts it his continual office to help in making it.
+On the middle two quarters of a class he spends his hardest efforts, on
+students who are friendly to learning but not impassioned for it, on
+those who like the results of study but like tennis also, and
+popularity, and cigars, and slackness. The culture of these weak wills
+is the problem of every college. Here are unintentional boys waiting to
+be turned into intentional men. What limitations on intellectual and
+moral vagrancy will help them forward?
+
+The chief limitation, the one underlying all others, the one which no
+clever contrivance can ever supersede, is vitalized teaching. Suitable
+subjects, attractively taught, awake lethargic intention as nothing else
+can. An elective system, as even its enemies confess, enormously
+stimulates the zeal of teachers. It consequently brings to bear on
+unawakened boys influences of a strangely quickening character. When I
+hear a man trained under the old methods of prescription say, "At the
+time I was in college I could not have chosen studies for myself, and I
+do not believe my son can," I see, and am not surprised to see, that he
+does not understand what forces the elective system sets astir. So
+powerful an influence have these forces over both teachers and pupils,
+that questions of hard and easy studies do not, as outsiders are apt to
+suppose, seriously disturb the formation of sound intentions. The many
+leaders in education whose opinions on election I quoted in my previous
+paper agree that the new modes tend to sobriety and intentionality of
+aim. When Professor Ladd speaks of "the unexpected wisdom and manliness
+of the choices already made" in the first year of election at New Haven,
+he well expresses the gratified surprise which every one experiences on
+perceiving in the very constitution of the elective system a sort of
+limitation on wayward choice. This limitation seems to me, as Professor
+Ladd says he found it,[8] a tolerable preventive of choices directly
+aimed at ease. In a community devoted to athletics, baseball is not
+played because it is "soft," and football avoided on account of its
+difficulty. A similar state of things must be brought about in studies.
+In a certain low degree it has come about already. As election breeds
+new life in teaching, the old slovenly habit of liking best what costs
+least begins to disappear. Easy courses will exist and ought to exist.
+Prescribed colleges, it is often forgotten, have more of them than
+elective colleges. The important matter is, to see that they fall to the
+right persons. Where everything is prescribed, students who do not wish
+easy studies are still obliged to take them. Under election, soft
+courses may often be pursued with advantage. A student whose other
+courses largely depend for their profit on the amount of private
+reading or of laboratory practice accomplished in connection with them
+is wise in choosing one or more in which the bulk of the work is taken
+by the teacher. I do not say that soft courses are always selected with
+these wise aims in view. Many I know are not. We have our proper share
+of hardened loafers--"tares in our sustaining corn"--who have an
+unerring instinct as to where they can most safely settle. But large
+numbers of the men in soft courses are there to good purpose; and I
+maintain that the superficial study of a subject, acquainting one with
+broad outlines, is not necessarily a worthless study. At Harvard to-day
+I believe we have too few such superficial courses. As I look over the
+Elective Pamphlet, and note the necessarily varying degrees of
+difficulty in the studies announced there, I count but six which can,
+with any justice, be entitled soft courses; and several of these must be
+reckoned by anybody an inspiration to the students who pursue them.
+There is a tendency in the elective system, as I have shown elsewhere,
+to reduce the number of soft courses somewhat below the desirable
+number.
+
+I insist, therefore, that under a pretty loose elective system boys are
+little disposed to intentionally vicious choices. My fears look in a
+different direction. I do not expect depravity, but I want to head off
+aimless trifling. I agree with the opponents of election in thinking
+that there is danger, especially during the early years of college life,
+that righteous intention may not be distinct and energetic. Boys drift.
+Inadequate influences induce their decisions. The inclinations of the
+clique in which a young man finds himself are, without much thought,
+accepted as his own. Heedlessness is the young man's bane. It should not
+be mistaken for vice; the two are different. A boy who will enter a
+dormitory at twelve o'clock at night, and go to the third story
+whistling and beating time on the banisters, certainly seems a brutish
+person; but he is ordinarily a kind enough fellow, capable of a good
+deal of self-sacrifice when brought face to face with need. He simply
+does not think. So it is in study: there, too, he does not think. Now in
+college a boy should learn perpetually to think; and an excellent way of
+helping him to learn is to ask him often what he is thinking about. The
+object of the questioning should not be to thwart the boy's aims, rather
+to insure that they are in reality his own. Essentially his to the last
+they should remain, even though intrinsically they may not be the best.
+Young persons, much more than their elders, require to talk over plans
+from time to time with an experienced critic, in order to learn by
+degrees the difficult art of planning. By such talk intentionality is
+fortified. There is much of this talk already; talk of younger students
+with older, talk with wise persons at home, and more and more every
+year with the teachers of the courses left and the courses entered. All
+this is good. Haphazard modes breed an astonishing average of choices
+that possess a meaning. The waste of a _laissez-faire_ system comes
+nowhere near the waste of a prescribed. But what is good when compared
+with a bad thing may be poor when compared with excellence itself. We
+must go on. A college, like a man, should always be saying, "Never was I
+so good as to-day, and never again will I be so bad." We must welcome
+criticisms more than praises, and seek after our weak points as after
+hid treasures. The elective system seems to me weak at present through
+lacking organized means of bringing the student and his intentions face
+to face. Intentions grow by being looked at. At the English universities
+a young man on entering a college is put in charge of a special tutor,
+without whose consent he can do little either in the way of study or of
+personal management.[9] Dependence so extreme is perhaps better suited
+to an infant school than to an American college; and even in England,
+where respectful subservience on the part of the young has been
+cultivated for generations, the system is losing ground. Since the
+tutors were allowed to marry and to leave the college home, tutorial
+influence has been changing. In most American colleges twenty-five years
+ago there were officers known as class tutors, to whom, in case of need,
+a student might turn. Petty permissions were received from these men,
+instead of from a mechanical central office. So far as this plan set
+personal supervision in the place of routine it was, in my eyes, good.
+But the relation of a class tutor to his boys was usually one of more
+awe than friendship. At the Johns Hopkins University there is a board of
+advisers, to some member of which each student is assigned at entrance.
+The adviser stands _in loco parentis_ to his charges. The value of such
+adjustments depends on the nature of the parental tie. If the relation
+is worked so as to stimulate the student's independence, it is good; if
+so as to discharge him from responsibility, it unfits for the life that
+follows. At Harvard special students not candidates for a degree have
+recently been put in charge of a committee, to whom they are obliged to
+report their previous history and their plans of study for each
+succeeding year. The committee must know at all times what their charges
+are doing. Something of this sort, I am convinced, will be demanded at
+no distant day, as a means of steadying all students in elective
+colleges. Large personal supervision need not mean diminution of
+freedom. A young man may possess his freedom more solidly if he
+recognizes an obligation to state and defend the reasons which induce
+his choice. For myself, I should be willing to make the functions of
+such advisory committees somewhat broad. As a college grows, the old
+ways of bringing about acquaintance between officers and students become
+impracticable. But the need of personal acquaintance, unhappily, does
+not cease. New ways should be provided. A boy dropped into the middle of
+a large college must not be lost to sight; he must be looked after. To
+allow the teacher's work of instruction to become divorced from his
+pastoral, his priestly, function is to cheapen and externalize
+education. I would have every student in college supplied with somebody
+who might serve as a discretionary friend; and I should not think it a
+disadvantage that such an expectation of friendship would be as apt to
+better the instructor as the student.
+
+Before leaving this part of my subject, I may mention a subordinate, but
+still valuable, means of limiting choice so as to increase its
+intentionality. The studies open to choice in the early years should be
+few and elementary. The significance of advanced courses cannot be
+understood till elementary ones are mastered, and immature choice should
+not be confused by many issues. At Harvard this mode of limitation is
+largely employed. Although the elective list for 1886-87 shows 172
+courses, a freshman has hardly more than one eighth of these to choose
+from; in any given case this number will probably be reduced about one
+half by insufficient preparation or conflict of hours. Seemingly about a
+third of the list is offered to the average sophomore; but this amount
+is again cut down nearly one half by the operation of similar causes.
+The practice of hedging electives with qualifications is a growing one.
+It may well grow more. It offers guidance precisely at the point where
+it is most needed. It protects rational choice, and guards against many
+of the dangers which the foes of election justly dread.
+
+II. A second class of limitations of the elective system, possible and
+friendly, springs from the need of furnishing the young elector ample
+information about that which he is to choose. The best intentions
+require judicious aim. If studies are taken in the dark, without right
+anticipation of their subject-matter, or in ignorance of their relation
+to other studies, small results follow. Here, I think it will be
+generally agreed, prescribed systems are especially weak. Their pupils
+have little knowledge beforehand of what a course is designed to
+accomplish. Work is undertaken blindly, minds consenting as little as
+wills. An elective system is impossible under such conditions. Its
+student must know when he chooses, what he chooses. He must be able to
+estimate whether the choice of Greek 5 will further his designs better
+than the choice of Greek 8.
+
+At Harvard, methods of furnishing information are pretty fully
+developed. In May an elective pamphlet is issued, which announces
+everything that is to be taught in the college during the following
+year. Most departments, also, issue additional pamphlets, describing
+with much detail the nature of their special courses, and the
+considerations which should lead a student to one rather than
+another. If the courses of a department are arranged properly, pursuing
+one gives the most needful knowledge about the available next. This
+knowledge is generally supplemented at the close of the year by
+explanations on the part of the instructor about the courses that
+follow. In the Elective Pamphlet a star, prefixed to courses of an
+advanced and especially technical character, indicates that the
+instructor must be privately consulted before these courses can be
+chosen. Consultations with instructors about all courses are frequent.
+That most effective means of distributing information, the talk of
+students, goes on unceasingly. With time, perhaps, means may be devised
+for informing a student more largely what he is choosing. The fullest
+information is desirable. That which is at present most needed is, I
+think, some rough indication of the relations of the several provinces
+of study to one another. Information of this sort is peculiarly hard
+to supply, because the knowledge on which it professes to rest cannot
+be precise and unimpeachable. We deal here with intricate problems,
+in regard to which experts are far from agreed, problems where the
+different point of view provided in the nature of each individual
+will rightly readjust whatever general conclusions are drawn. The old
+type of college had an easy way of settling these troublesome matters
+dogmatically, by voting, in open faculty-meeting, what should be
+counted the normal sequence of studies, and what their mixture. But
+as the votes of different colleges showed no uniformity, people have
+gradually come to perceive that the subject is one where only large
+outlines can distinctly be made out.[10] To these large outlines I
+think it important to direct the attention of undergraduates. In most
+German universities a course of _Encyclopädie_ is offered, a course
+which gives in brief a survey of the sciences, and attempts to fix
+approximately the place of each in the total organization of knowledge.
+I am not aware that such a course exists in any American college.
+Indeed, there was hardly a place for it till dogmatic prescription
+was shaken. But if something of the kind were now established in the
+freshman year, our young men might be relieved of a certain intellectual
+short-sightedness, and the choices of one year might better keep in
+view those of the other three.
+
+III. And now granting that a student has started with good intentions
+and is well informed about the direction where profit lies, still
+have we any assurance that he will push those intentions with a fair
+degree of tenacity through the distractions which beset his daily path?
+We need, indeed we must have, a third class of helpful limitations
+which may secure the persistent adhesion of our student to his chosen
+line of work. Probably this class of limitations is the most
+important and complex of all. To yield a paying return, study must
+be stuck to. A decision has little meaning unless the volition of
+to-day brings in its train a volition to-morrow. Self-direction
+implies such patient continuance in well-doing that only after
+persistence has become somewhat habitual can choice be called mature. To
+establish onward-leading habits, therefore, should be one of the
+chief objects in devising limitations of election. Only we must not
+mistake; we must look below the surface. Mechanical diligence often
+covers mental sloth. It is not habits of passive docility that are
+desirable, habits of timidity and uncriticising acceptance. Against
+forming these pernicious and easily acquired habits, it may be necessary
+even to erect barriers. The habit wanted is the habit of spontaneous
+attack. Prescription deadened this vital habit; it mechanized. His
+task removed, the student had little independent momentum. Election
+invigorates the springs of action. Formerly I did not see this, and I
+favored prescribed systems, thinking them systems of duty. That
+absence of an aggressive intellectual life which prescribed studies
+induce, I, like many others, mistook for faithfulness. Experience
+has instructed me. I no longer have any question that for the
+average man sound habits of steady endeavor grow best in fields of
+choice. Emerson's words are words of soberness:--
+
+ He that worketh high and wise
+ Nor pauses in his plan,
+ Will take the sun out of the skies
+ Ere freedom out of man.
+
+Furthermore, in attempting to stimulate persistence I believe we must
+ultimately rely on the rational interest in study which we can arouse
+and hold. Undoubtedly much can be done to save this interest from
+disturbance and to hold vacillating attention fixed upon it; but it, and
+it alone, is to be the driving force. Methods of college government must
+be reckoned wise as they push into the foreground the intrinsic charm of
+wisdom, mischievous as they hide it behind fidelity to technical demand.
+In other matters we readily acknowledge interest as an efficient force.
+We call it a force as broad as the worth of knowledge, and as deep as
+the curiosity of man. "Put your heart into your work," we say, "if you
+will make it excellent." A dozen proverbs tell that it is love that
+makes the world go round. Every employment of life springs from an
+underlying desire. The cricketer wants to win the game; the fisherman to
+catch fish; the farmer to gather crops; the merchant to make money; the
+physician to cure his patient; the student to become wise. Eliminate
+desire, put in its place allegiance to the rules of a game, and what, in
+any of these cases, would be the chance of persistent endeavor? It seems
+almost a truism to say that limitations of personal effort designed to
+strengthen persistency must be such as will heighten the wish and clear
+its path to its object.
+
+Obvious as is the truth here presented, it seems in some degree to have
+escaped the attention of my critics. After showing that the grade of
+scholarship at Harvard steadily rises, that our students become more
+decorous and their methods of work less childish, I stated that, under
+an extremely loose mode of regulating attendance five sixths of the
+exercises were attended by all our men, worst and best, sick and well,
+most reckless and most discreet. Few portions of my obnoxious paper have
+occasioned a louder outcry. I am told of a neighboring college where the
+benches show but three per cent of absentees. I wonder what the
+percentage is in Charlestown State Prison. Nobody doubts that attendance
+will be closer if compelled. But the interesting question still remains,
+"Are students by such means learning habits of spontaneous regularity?"
+This question can be answered only when the concealing restraint is
+removed. It has been removed at Harvard,--in my judgment too largely
+removed,--and the great body of our students is seen to desire learning
+and to desire it all the time. Is it certain that the students of other
+colleges, if left with little or no restraint, would show a better
+record? The point of fidelity and regularity, it is said, is of supreme
+importance. So it is. But fidelity and regularity in study, not in
+attending recitations. If ever the Harvard system is perfected, so that
+students here are as eager for knowledge as the best class of German
+university men, I do not believe we shall see a lower rate of absence;
+only then, each absence will be used, as it is not at present, for a
+studious purpose. The modern teacher stimulates private reading, exacts
+theses, directs work in libraries. Pupils engaged in these things are
+not dependent on recitations as text-book schoolboys are. The grade of
+higher education cannot rise much so long as the present extreme stress
+is laid on appearance in the class-room.
+
+In saying this I would not be understood to defend the method of dealing
+with absences which has for some years been practised at Harvard. I
+think the method bad. I have always thought it so, and have steadily
+favored a different system. The behavior of our students under a
+regulation so loose seems to me a striking testimony to the scholarly
+spirit prevalent here. As such I mentioned it in my first paper, and as
+such I would again call attention to it. But I am not satisfied with the
+present good results. I want to impress on every student that absence
+from the class-room can be justified by nothing short of illness or a
+scholarly purpose. For a gainful purpose the merchant is occasionally
+absent from his office; for a gainful purpose a scholar of mine may omit
+a recitation. But Smith can be absent profitably when Brown would meet
+with loss. I accordingly object to methods of limiting absence which
+exact the same numerical regularity of all. College records may look
+clean, yet students be learning little about duty. Limitation, in my
+judgment, should be so adjusted as to strengthen the man's personal
+adhesion to plans of daily study. Such limitations cannot be fixed by
+statute and worked by a single clerk. Moral discipline is not a thing to
+be supplied by wholesale. Professors must be individually charged with
+the oversight of their men. I would have excuses for occasional absence
+made to the instructor, and I should expect him to count it a part of
+his work to see that the better purposes of his scholars did not grow
+feeble. A professor who exercised such supervisory power slackly would
+make his course the resort of the indolent; one who was over-stringent
+would see himself deserted by indolent and earnest alike. My rule would
+be that no student be allowed to present himself at an examination who
+could not show his teacher's certificate that his attendance on daily
+work was satisfactory. Traditions in this country and in Germany are so
+different that I should have confidence in a method working well here
+though it worked ill there. At any rate, whenever it fell into decay, it
+could--a proviso necessary in all moral matters--be readjusted. A rule
+something like this the Harvard Faculty has recently adopted by voting
+that "any instructor, with the approval of the Dean, may at any time
+exclude from his course any student who in his judgment has neglected
+the work of the course." Probably the amount of absence which has
+hitherto occurred at Harvard will under this vote diminish.
+
+Suppose, then, by these limitations on a student's caprice we have
+secured his persistence in outward endeavor, still one thing more is
+needed. We have brought him bodily to a recitation room; but his mind
+must be there too, his aroused and active mind. Limitations that will
+secure this slippery part of the person are difficult to devise.
+Nevertheless, they are worth studying. Their object is plain. They are
+to lead a student to do something every day; to aid him to overcome
+those tendencies to procrastination, self-confidence, and passive
+absorption which are the regular and calculable dangers of youth. They
+are to teach him how not to cram, to inspire him with respect for steady
+effort, and to enable him each year to find such effort more habitual to
+himself. These are hard tasks. The old education tried to meet them by
+the use of daily recitations, a plan not without advantages. The new
+education is preserving the valuable features of recitations by adopting
+and developing the _Seminar_. But recitations pure and simple have
+serious drawbacks. They presuppose a text-book, which, while it brings
+definiteness, brings also narrowness of view. The learner masters a
+book, not a subject. After-life possesses nothing analogous to the
+text-book. A struggling man wins what he wants from many books, from his
+own thought, from frequent consultations. Why should not a student be
+disciplined in the ways he must afterwards employ? Moreover, recitations
+have the disadvantage that no large number of men can take part on any
+single day. The times of trial either become amenable to reckoning, or,
+in order to prevent reckoning, a teacher must resort to schemes which do
+not commend him to his class. Undoubtedly in recitation the reciter
+gains, but the gains of the rest of the class are small. The listeners
+would be more profited by instruction. An hour with an expert should
+carry students forward; to occupy it in ascertaining where they now
+stand is wasteful. For all these reasons there has been of late years a
+strong reaction against recitations. Lectures have been introduced, and
+the time formerly spent by a professor in hearing boys is now spent by
+boys in hearing a professor. Plainly in this there is a gain, but a gain
+which needs careful limitation if the student's persistence in work is
+to be retained. A pure lecture system is a broad road to ignorance.
+Students are entertained or bored, but at the end of a month they know
+little more than at the beginning. Lectures always seem to me an
+inheritance from the days when books were not. Learning--how often must
+it be said!--is not acceptance; it is criticism, it is attack, it is
+doing. An active element is everywhere involved in it. Personal sanction
+is wanted for every step. One who will grow wise must perform processes
+himself, not sit at ease and behold another's performance.
+
+These simple truths are now tolerably understood at Harvard. There
+remain in the college few courses of pure recitations or of pure
+lectures. I wish all were forbidden by statute. In almost all courses,
+in one way or another, frequent opportunity is given the student to show
+what he is doing. In some, especially in elementary courses, lectures
+run parallel with a text-book. In some, theses, that is, written
+discussions, are exacted monthly, half-yearly, annually, in addition to
+examinations. In some, examinations are frequent. In some, a daily
+question, to be answered in writing on the spot, is offered to the whole
+class. Often, especially in philosophical subjects, the hour is occupied
+with debate between officer and students. More and more, physical
+subjects are taught by the laboratory, linguistic and historical by the
+library. In a living university a great variety of methods spring up,
+according to the nature of the subject and the personality of the
+teacher. Variety should exist. In constantly diversified ways each
+student should be assured that he is expected to be doing something all
+the time, and that somebody besides himself knows what he is doing. As
+yet this assurance is not attained; we can only claim to be working
+toward it. Every year we discover some fresh limitation which will make
+persistence more natural, neglect more strange. I believe study at
+Harvard is to-day more interested, energetic, and persistent than it has
+ever been before. But that is no ground for satisfaction. A powerful
+college must forever be dissatisfied. Each year it must address itself
+anew to strengthening the tenacity of its students in their zeal for
+knowledge.
+
+By the side of these larger limitations in the interest of persistency,
+it may be well to mention one or two examples of smaller ones which have
+the same end in view. By some provision it must be made difficult to
+withdraw from a study once chosen. Choice should be deliberate and then
+be final. It probably will not be deliberate unless it is understood to
+be final. A few weeks may be allowed for an inspection of a chosen
+course, but at the close of the first month's teaching the Harvard
+Faculty tie up their students and allow change only on petition and for
+the most convincing cause. An elective college which did not make
+changes of electives difficult would be an engine for discouraging
+intentionality and persistence.
+
+I incline to think, too, that a regulation forbidding elementary courses
+in the later years would render our education more coherent. In this
+matter elective colleges have an opportunity which prescribed ones
+miss. In order to be fair to all the sciences, college faculties are
+obliged to scatter fragments of them throughout the length and breadth
+of prescribed curricula. Twenty-five years ago every Harvard man waited
+till his senior year before beginning philosophy, acoustics, history,
+and political economy. To-day the fourteen other New England colleges,
+most of whom, like the Harvard of twenty-five years ago, offer a certain
+number of elective studies, still show senior years largely occupied
+with elementary studies. Five forbid philosophy before the senior year;
+eight, political economy; two, history; six, geology. Out of the seven
+colleges which offer some one of the eastern languages, all except
+Harvard oblige the alphabet to be learned in the senior year. Of the six
+which offer Italian or Spanish, Harvard alone permits a beginning to be
+made before the junior year, while two take up these languages for the
+first time in the senior year. In three New England colleges German
+cannot be begun till the junior year. In a majority, a physical subject
+is begun in the junior and another in the senior year. At Yale nobody
+but a senior can study chemistry. Such postponement, and by consequence
+such fragmentary work, may be necessary where early college years are
+crowded with prescribed studies. But an elective system can employ its
+later years to better advantage. It can bring to a mature understanding
+the interests which freshmen and sophomores have already acquired.
+Elementary studies are not maturing studies; they do not make the fibre
+of a student firm. To studies of a solidifying sort the last years
+should be devoted. I should like to forbid seniors to take any
+elementary study whatever, and to forbid juniors all except philosophy,
+political economy, history, fine arts, Sanskrit, Hebrew, and law. Under
+such a rule we should graduate more men who would be first rate at
+something; and a man who is first rate at something is generally pretty
+good at anything.
+
+Such, then, are a few examples of the ways in which choice may be
+limited so as to become strong. They are but examples, intended merely
+to draw attention to the three kinds of limitation still possible.
+Humble ways they may seem, not particularly interesting to hear about;
+business methods one might call them. But by means of these and such
+as these the young scholar becomes clearer in intention, larger in
+information, hardier in persistence. In urging such means I shall be
+seen to be no thick and thin advocate of election. That I have never
+been. Originally a doubter, I have come to regard the elective
+system, that is, election under such limitations as I have described, as
+the safest--indeed as the only possible--course which education can
+now take, I advocate it heartily as a system which need not carry us
+too fast or too far in any one direction, as a system so inherently
+flexible that its own great virtues readily unite with those of an alien
+type. Under its sheltering charge the worthier advantages of both
+grouped and prescribed systems are attainable. I proclaim it,
+therefore, not as a popular cry nor as an educational panacea, but as
+a sober opportunity for moral and intellectual training. Limited as
+it is at Harvard, I see that it works admirably with the studious,
+stimulatingly with those of weaker will, not unendurably with the
+depraved. These are great results. They cannot be set aside by calling
+them the outcome of "individualism." In a certain sense they are. But
+"individualism" is an uncertain term. In every one of us there is a
+contemptible individuality, grounded in what is ephemeral and
+capriciously personal. Systematic election, as I have shown, puts
+limitations on this. But there is a noble individuality which should
+be the object of our fostering care. Nothing that lends it strength
+and fineness can be counted trivial. To form a true individuality
+is, indeed, the ideal of the elective system. Let me briefly sketch my
+conception of that ideal.
+
+George Herbert, praising God for the physical world which He has made,
+says that in it "all things have their will, yet none but thine." Such a
+free harmony between thinking man and a Lord of his thought it is the
+office of education to bring about. At the start it does not exist. The
+child is aware of his own will, and he is aware of little else. He
+imagines that one pleasing fancy may be willed as easily as another. As
+he matures, he discovers that his will is effective when it accords with
+the make of the world and ineffective when it does not. This discovery,
+bringing as it does increased respect for the make of the world and even
+for its Maker, degrades or ennobles according as the facts of the world
+are now viewed as restrictive finalities or as an apparatus for larger
+self-expression. Seeing the power of that which is not himself, a man
+may become passively receptive, and say, "Then I am to have no will of
+my own"; or he may become newly energetic, knowing that though he can
+have no will of his separate own, yet all the power of God is his if he
+will but understand. A man of the latter sort is spiritually educated.
+Much still remains to be done in understanding special laws; and with
+each fresh understanding, a fresh possibility of individual life is
+disclosed. The worth, however, of the whole process lies in the man's
+honoring his own will, but honoring it only as it grows strong through
+accordance with the will of God.
+
+Now into our colleges comes a mixed multitude made up of all the three
+classes named: the childish, who imagine they can will anything; the
+docile, so passive in the presence of an ordered world that they have
+little individual will left; the spiritually-minded or original, who
+with strong interests of their own seek to develop these through living
+contact with truths which they have not made. Our educational modes must
+meet them all, respecting their wills wherever wise, and teaching the
+feeble to discriminate fanciful from righteous desires. For carrying
+forward such a training the elective system seems to me to have peculiar
+aptitudes. What I have called its limitations will be seen to be
+spiritual assistances. To the further invention of such there is no end.
+A watchful patience is the one great requisite, patience in directors,
+instructed criticism on the part of the public, and a brave expression
+of confidence when confidence is seen to have been earned.
+
+
+FOOTNOTES:
+
+ [8] Doubtless some have carried out the intention of making everything
+ as soft as possible for themselves. But the choices, in fact, do
+ not as yet show the existence of any such intention in any
+ considerable number of cases; they show rather the very
+ reverse.--Professor Ladd in _The New Englander_, January, 1885,
+ p. 119.
+
+ [9] As the minute personal care given to individual students in the
+ English universities is often and deservedly praised, I may as
+ well say that it costs something. Oxford spends each year about
+ $2,000,000 on 2500 men; Harvard, $650,000 on 1700.
+
+ [10] I may not have a better opportunity than this to clear up a petty
+ difficulty which seems to agitate some of my critics. They say
+ they want the degree of A.B. to mean something definite, while at
+ present, under the elective system, it means one thing for John
+ Doe, and something altogether different for his classmate,
+ Richard Roe. That is true. Besides embodying the general
+ signification that the bearer has been working four years in a
+ way to satisfy college guardians, the stately letters do take on
+ an individual variation of meaning for every man who wins them.
+ They must do so as long as we are engaged in the formation of
+ living persons. If the college were a factory, our case would be
+ different. We might then offer a label which would keep its
+ identity of meaning for all the articles turned out. Wherever
+ education has been a living thing, the single degree has always
+ contained this element of variety. The German degree is as
+ diverse in meaning as ours. The degree of the English university
+ is diverse, and more diverse for Honors men--the only ones who
+ can properly be said to deserve it--than for inert Pass men.
+ Degrees in this country have, from the first, had considerable
+ diversity, college differing from college in requirement, and
+ certainly student from student in attainment. That twenty-five
+ years ago we were approaching too great uniformity in the
+ signification of degrees, I suppose most educators now admit.
+ That was a mechanical and stagnant period, and men have brought
+ over from it to the more active days of the present ideals formed
+ then. Precision of statement goes with figures, with etiquette,
+ with military matters; but descriptions of the quality of persons
+ must be stated in the round.
+
+
+
+
+XI
+
+COLLEGE EXPENSES[11]
+
+
+The subject of college expenses has been much debated lately. At our
+Commencement dinner, a year ago, attention was called to it. Our
+chairman on that occasion justly insisted that the ideal of the
+University should be plain living and high thinking. And certainly there
+is apt to be something vulgar, as well as vicious, in the man of books
+who turns away from winning intellectual wealth and indulges in tawdry
+extravagance. Yet every friend of Harvard is obliged to acknowledge with
+shame that the loose spender has a lodging in our yard. No clear-sighted
+observer can draw near and not perceive that in all his native
+hideousness the man of the club and the dog-cart is among us.
+
+I do not think this strange. In fact, I regard it as inevitable. It is
+necessarily connected with our growth. The old College we might compare,
+for moral and intellectual range, with a country village; our present
+University is a great city, and we must accept the many-sided life, the
+temptations as well as the opportunities, of the great city. Probably
+nowhere on this planet can a thousand young men be found, between the
+ages of eighteen and twenty-four, who will not show examples of the
+heedless, the temptable, and the depraved. Let us not, then, shrink from
+acknowledging the ugly fact; extravagance is here,--shameless, coarse
+extravagance. I hope nothing I say may diminish our sense of its
+indecency. But how widespread is it? We must not lose sight of that
+important question. How largely does it infect the College? Are many
+students large spenders? Must a man of moderate means on coming here be
+put to shame? Will he find himself a disparaged person, out of accord
+with the spirit of the place, and unable to obtain its characteristic
+advantages? These are the weighty questions. Only after we have answered
+them can we determine the moral soundness of the University. Wherever we
+go on earth we shall find the insolently rich and wasteful. They, like
+the poor, are always with us; their qualities are cheap. But what we
+want to know is whether, side by side with them, we have a company of
+sober men, who care for higher things and who spend no more than the
+higher things require. Facts of proportion and degree form the firm
+basis of general judgments, and yet I am aware that these are the
+hardest facts to obtain. Hitherto nobody has known any such facts in
+regard to the expenses of Harvard. Assertions about the style of living
+here have only expressed the personal opinion of the assertor, or at
+best have been generalizations from a few chance cases. No systematic
+evidence on the subject has existed. It is time it did exist, and I have
+made an attempt to obtain it. To each member of the graduating class I
+sent a circular, a month ago, asking if he would be willing to tell me
+in confidence what his college course had cost. I desired him to include
+in his report all expenses whatever. He was to state not merely his
+tuition, board, and lodging, but also his furniture, books, clothing,
+travel, subscriptions, and amusements; in fact, every dollar he had
+spent during the four years of his study, except his charges for Class
+Day and the summer vacations; these times varying so widely, it seemed
+to me, in their cost to different men that they could not instructively
+enter into an average.
+
+The reply has been very large indeed. To my surprise, out of a class of
+two hundred and thirty-five men actually in residence, two hundred and
+nineteen, or ninety-three per cent, have sent reports. Am I wrong in
+supposing that this very general "readiness to tell" is itself a sign of
+upright conduct? But I would not exaggerate the worth of the returns.
+They cannot be trusted to a figure. It has not been possible to obtain
+itemized statements. College boys, like other people, do not always
+keep accounts. But I requested my correspondents, in cases of
+uncertainty, always to name the larger figure; and though those who have
+lived freely probably have less knowledge about what they have spent
+than have their economical classmates, I think we may accept their
+reports in the rough. We can be reasonably sure whether they have
+exceeded or fallen below a certain medium line, and for purposes more
+precise I shall not attempt to use them. Anything like minute accuracy I
+wish expressly to repudiate. The evidence I offer only claims to be the
+best that exists at present; and I must say that the astonishing
+frankness and fulness of the reports give me strong personal assurance
+of the good faith of the writers. In these letters I have seen a vivid
+picture of the struggles, the hopes, the errors, and the repentings of
+the manly young lives that surround me.
+
+What, then, are the results? Out of the two hundred and nineteen men who
+have replied, fifty-six, or about one quarter of the class, have spent
+between $450 and $650 in each of the four years of residence;
+fifty-four, or again about a quarter, have spent between $650 and $975;
+but sixty-one, hardly more than a quarter, have spent a larger sum than
+$1200. The smallest amount in any one year was $400; the largest,
+$4000.[12]
+
+I ask you to consider these figures. They are not startling, but they
+seem to me to indicate that a soberly sensible average of expense
+prevails at Harvard. They suggest that students are, after all, merely
+young men temporarily removed from homes, and that they are practising
+here, without violent change, the habits which the home has formed.
+Those who have been accustomed to large expenditure spend freely here;
+those of quiet and considerate habits do not lightly abandon them. I
+doubt if during the last twenty-five years luxury has increased in the
+colleges as rapidly as it has in the outside world.
+
+There is no reason, either, to suppose that the addition of the sixteen
+men who have not replied would appreciably affect my results. The
+standing of these men on the last annual rank-list was sixty-eight per
+cent. They seem to me average persons. Their silence I attribute to
+mistakes of the mail, to business, to neglect, or to the very natural
+disinclination to disclose their private affairs. To refuse to answer my
+intrusive questions, or even to acknowledge that college days were
+costly, is not in itself evidence of wantonness. Small spenders are
+usually high scholars; but this is by no means always the case. In the
+most economical group I found seven who did not reach a rank of seventy
+per cent. last year; whereas out of the seven largest spenders of the
+class three passed seventy-five per cent. It would be rash to conclude
+that large sums cannot be honorably employed.
+
+But it may seem that the smallest of the sums named is large for a poor
+man. It may be believed that even after restraint and wisdom are used,
+Harvard remains the college of the rich. There is much in our
+circumstances to make it so. An excellent education is unquestionably a
+costly thing, and to live where many men wish to live calls for a good
+deal of money. We have, it is true, this splendid hall, which lessens
+our expense for food and encompasses us with ennobling influences; but
+it costs $150 a year to board here. Our tuition bill each year is $150.
+The University owns 450 rooms; but not a third of them rent for less
+than $150 a year, the average rent being $146. These large charges for
+tuition and room-rent are made necessary by the smallness of the general
+fund which pays the running expenses of the college. Very few of the
+professorships are endowed, and so the tuition-fee and room-rent must
+mainly carry the expenses of teaching.
+
+Still, there is another side to the story. Thus far I have figured out
+the expenses, and have said nothing about the means of meeting them.
+Perhaps to get the advantages of Harvard a student may need to spend
+largely; but a certain circumstance enables him to do so,--I mean the
+matchless benevolence of those who have preceded us here. The great sums
+intrusted to us for distribution in prizes, loan-funds, and scholarships
+make it possible for our students to offset the cost of their education
+to such a degree that the net output of a poor boy here is probably less
+than in most New England colleges. At any rate, I have asked a large
+number of poor students why they came to expensive Harvard, and again
+and again I have received the reply: "I could not afford to go
+elsewhere."
+
+The magnitude of this beneficiary aid I doubt if people generally
+understand, and I have accordingly taken pains to ascertain what was the
+amount given away this year. I find that to undergraduates alone it was
+$36,000; to members of the graduate department, $11,000; and to the
+professional schools $6000: making in a single year a total of
+assistance to students of the University of more than $53,000. Next year
+this enormous sum will be increased $13,000 by the munificent bequest of
+Mr. Price Greenleaf. Fully to estimate the favorable position of the
+poor man at Harvard, we should take into account also the great
+opportunities for earning money through private tuition, through
+innumerable avenues of trade, and through writing for the public press.
+A large number of my correspondents tell of money earned outside their
+scholarships.[13]
+
+These immense aids provided for our students maintain a balance of
+conditions here, and enable even the poorest to obtain a Harvard
+education. And what an education it is; how broad and deep and
+individually stimulating,--the most truly American education which the
+continent affords! But I have no need to eulogize it. It has already
+entered into the very structure of you who listen. Let me rather close
+with two pieces of advice.
+
+The first shall be to parents. Give your son a competent allowance when
+you send him to Harvard, and oblige him to stick to it. To learn
+calculation will contribute as much to his equipment for life as any
+elective study he can pursue; and calculation he will not learn unless,
+after a little experience, you tell him precisely what sum he is to
+receive. If in a haphazard way you pour $2000 into his pocket, then in
+an equally haphazard way $2000 will come out. Whatever extravagance
+exists at Harvard to-day is the fault of you foolish parents. The
+college, as a college, cannot stop extravagance. It cannot take away a
+thousand dollars from your son and tell him--what would be perfectly
+true--that he will be better off with the remaining thousand; that you
+must do yourselves. And if you ask, "What is a competent allowance?" out
+of what my correspondents say I will frame you five answers. If your son
+is something of an artist in economy, he may live here on $600, or less;
+he will require to be an artist to accomplish it. If he will live
+closely, carefully, yet with full regard to all that is required, he may
+do so, with nearly half his class, on not more than $800. If you wish
+him to live at ease and to obtain the many refinements which money will
+purchase, give him $1000. Indeed, if I were a very rich man, and had a
+boy whose character I could trust, so that I could be sure that all he
+laid out would be laid out wisely, I might add $200 more, for the
+purchase of books and other appliances of delicate culture. But I should
+be sure that every dollar I gave him over $1200 would be a dollar of
+danger.
+
+Let my second piece of advice be to all of you graduates. When you meet
+a poor boy, do not rashly urge him to come to Harvard. Estimate
+carefully his powers. If he is a good boy,--docile, worthy,
+commonplace,--advise him to go somewhere else. Here he will find himself
+borne down by large expense and by the crowd who stand above him. But
+whenever you encounter a poor boy of eager, aggressive mind, a youth of
+energy, one capable of feeling the enjoyment of struggling with a
+multitude and of making his merit known, say to him that Harvard College
+is expressly constituted for such as he. Here he will find the largest
+provision for his needs and the clearest field for his talents. Money is
+a power everywhere. It is a power here; but a power of far more
+restricted scope than in the world at large. In this magnificent hall
+rich and poor dine together daily. At the Union they debate together. At
+the clubs which foster special interests,--the Finance Club, the
+Philological Club, the Philosophical Club, the French Club, the Signet,
+and the O. K.--considerations of money have no place. If the poor man is
+a man of muscle, the athletic organizations will welcome him; if a man
+skilled in words, he will be made an editor of the college papers; and
+if he has the powers that fit him for such a place, the whole body of
+his classmates will elect him Orator, Ivy Orator, Odist, or Poet,
+without the slightest regard to whether his purse is full or empty. The
+poor man, it is true, will not be chosen for ornamental offices, for
+positions which imply an acquaintance with etiquette, and he may be cut
+off from intimacy with the frequenters of the ballroom and the opera;
+but as he will probably have little time or taste for these things, his
+loss will not be large. In short, if he has anything in him,--has he
+scholarship, brains, wit, companionability, stout moral purpose, or
+quiet Christian character,--his qualities will find as prompt a
+recognition at Harvard as anywhere on earth.
+
+
+FOOTNOTES:
+
+ [11] Delivered in Memorial Hall, Cambridge, June 29, 1887. Since this
+ date the scale of expenditure in college, as elsewhere, has been
+ steadily rising.
+
+ [12] Perhaps I had better mention the adjustments by which these results
+ have been reached. When a man has been in college during only the
+ closing years of the course, I assume that he would have lived at
+ the same rate had he been here throughout it. I have added $150
+ for persons who board at home, and another hundred for those who
+ lodge there. Though I asked to have the expenses of Class Day and
+ the summer vacations omitted, in some instances I have reason to
+ suspect that they are included; but of course I have been obliged
+ to let the error remain, and I have never deducted the money
+ which students often say they expect to recover at graduation by
+ the sale of furniture and other goods. There is a noticeable
+ tendency to larger outlay as the years advance. Some students
+ attribute this to the greater cost of the studies of the later
+ years, to the more expensive books and the laboratory charges;
+ others, to societies and subscriptions; others, to enlarged
+ acquaintance with opportunities for spending.
+
+ [13] For the sake of lucidity, I keep the expense account and the income
+ account distinct. For example, a man reports that he has spent
+ $700 a year, winning each year a scholarship of $200, and earning
+ by tutoring $100, and $50 by some other means. The balance
+ against him is only $350 a year; but I have included him in the
+ group of $700 spenders.
+
+
+
+
+XII
+
+A TEACHER OF THE OLDEN TIME
+
+
+On the 14th of February, 1883, Evangelinus Apostolides Sophocles,
+Professor of Ancient, Byzantine, and Modern Greek in Harvard University,
+died at Cambridge, in the corner room of Holworthy Hall which he had
+occupied for nearly forty years. A past generation of American
+schoolboys knew him gratefully as the author of a compact and lucid
+Greek grammar. College students--probably as large a number as ever sat
+under an American professor--were introduced by him to the poets and
+historians of Greece. Scholars of a riper growth, both in Europe and
+America, have wondered at the precision and loving diligence with which,
+in his dictionary of the later and Bzyantine Greek, he assessed the
+corrupt literary coinage of his native land. His brief contributions to
+the Nation and other journals were always noticeable for exact knowledge
+and scrupulous literary honesty. As a great scholar, therefore, and one
+who through a long life labored to beget scholarship in others,
+Sophocles deserves well of America. At a time when Greek was usually
+studied as the schoolboy studies it, this strange Greek came among us,
+connected himself with our oldest university, and showed us an example
+of encyclopædic learning, and such familiar and living acquaintance with
+Homer and Æschylus--yes, even with Polybius, Lucian, and Athenæus--as we
+have with Tennyson and Shakespeare and Burke and Macaulay. More than
+this, he showed us how such learning is gathered. To a dozen generations
+of impressible college students he presented a type of an austere life
+directed to serene ends, a life sufficient for itself and filled with a
+never-hastening diligence which issued in vast mental stores.
+
+It is not, however, the purpose of this paper to trace the influence
+over American scholarship of this hardly domesticated wise man of
+the East. Nor will there be any attempt to narrate the outward events
+of his life. These were never fully known; and could they be discovered,
+there would be a kind of impiety in reporting them. Few traits were
+so characteristic of him as his wish to conceal his history. His
+motto might have been that of Epicurus and Descartes: "Well hid is well
+lived." Yet in spite of his concealments, perhaps in part because of
+them, few persons connected with Harvard have ever left behind them
+an impression of such massive individuality. He was long a notable
+figure in university life, one of those picturesque characters who by
+their very being give impulse to aspiring mortals and check the
+ever-encroaching commonplace. It would be ungrateful to allow one
+formerly so stimulating and talked about to fall into oblivion. Now
+that a decent interval after death has passed, a memorial to this
+unusual man may be reverently set up. His likeness may be drawn by a
+fond though faithful hand. Or at least such stories about him may be
+kindly put into the record of print as will reflect some of those
+rugged, paradoxical, witty, and benignant aspects of his nature which
+marked him off from the humdrum herd of men.
+
+My own first approach to Sophocles was at the end of my Junior year in
+college. It was necessary for me to be absent from his afternoon
+recitation. In those distant days absences were regarded by Harvard law
+as luxuries, and a small fixed quantity of them, a sort of sailor's
+grog, was credited with little charge each half-year to every student. I
+was already nearing the limit of the unenlargeable eight, and could not
+well venture to add another to my score. It seemed safer to try to win
+indulgence from my fierce-eyed instructor. Early one morning I went to
+Sophocles's room. "Professor Sophocles," I said, "I want to be excused
+from attending the Greek recitation this afternoon." "I have no power to
+excuse," uttered in the gruffest of tones, while he looked the other
+way. "But I cannot be here. I must be out of town at three o'clock." "I
+have no power. You had better see the president." Finding the situation
+desperate, I took a desperate leap. "But the president probably would
+not allow my excuse. At the play of the Hasty Pudding Club to-night I am
+to appear as leading lady. I must go to Brookline this afternoon and
+have my sister dress me." No muscle of the stern face moved; but he
+rose, walked to a table where his class lists lay, and, taking up a
+pencil, calmly said: "You had better say nothing to the president. You
+are here _now_. I will mark you so." He sniffed, he bowed, and, without
+smile or word from either of us, I left the room. As I came to know
+Sophocles afterwards, I found that in this trivial early interview I had
+come upon some of the most distinctive traits of his character; here was
+an epitome of his _brusquerie_, his dignity, his whimsical logic, and
+his kind heart.
+
+Outwardly he was always brusque and repellent. A certain savagery marked
+his very face. He once observed that, in introducing a character, Homer
+is apt to draw attention to the eye. Certainly in himself this was the
+feature which first attracted notice; for his eye had uncommon alertness
+and intelligence. Those who knew him well detected in it a hidden
+sweetness; but against the stranger it burned and glared, and guarded
+all avenues of approach. Startled it was, like the eye of a wild animal,
+and penetrating, "peering through the portals of the brain like the
+brass cannon." Over it crouched bushy brows, and all around the great
+head bristled white hair, on forehead, cheeks, and lips, so that little
+flesh remained visible, and the life was settled in two fiery spots.
+This concentration of expression in the few elementary features of
+shape, hair, and eyes made the head a magnificent subject for painting.
+Rembrandt should have painted it. But he would never allow a portrait of
+himself to be drawn. Into his personality strangers must not intrude.
+Venturing once to try for memoranda of his face, I took an artist to his
+room. The courtesy of Sophocles was too stately to allow him to turn my
+friend away, but he seated himself in a shaded window, and kept his head
+in constant motion. When my frustrated friend had departed, Sophocles
+told me, though without direct reproach, of two sketches which had
+before been surreptitiously made,--one by the pencil of a student in his
+class, another in oils by a lady who had followed him on the street.
+Toward photography his aversion was weaker; perhaps because in that art
+a human being less openly meddled with him.
+
+From this sense of personal dignity, which made him at all times
+determined to keep out of the grasp of others, much of his brusqueness
+sprang. On the morning after he returned from his visit to Greece a
+fellow professor saw him on the opposite side of the street, and,
+hastening across, greeted him warmly: "So you have been home, Mr.
+Sophocles; and how did you find your mother?" "She was up an
+apple-tree," said Sophocles, confining himself to the facts of the case.
+A boy who snowballed him on the street he prosecuted relentlessly, and
+he could not be appeased until a considerable fine was imposed; but he
+paid the fine himself. Many a bold push was made to ascertain his age;
+yet, however suddenly the question came, or however craftily one crept
+from date to date, there was a uniform lack of success. "I see
+Allibone's Dictionary says you were born in 1805," a gentleman remarked.
+"Some statements have been nearer, and some have been farther from the
+truth." One day, when a violent attack of illness fell on him, a
+physician was called for diagnosis. He felt the pulse, he examined the
+tongue, he heard the report of the symptoms, then suddenly asked, "How
+old are you, Mr. Sophocles?" With as ready presence of mind and as
+pretty ingenuity as if he were not lying at the point of death,
+Sophocles answered: "The Arabs, Dr. W., estimate age by several
+standards. The age of Hassan, the porter, is reckoned by his wrinkles;
+that of Abdallah, the physician, by the lives he has saved; that of
+Achmet, the sage, by his wisdom. I, all my life a scholar, am nearing my
+hundredth year." To those who had once come close to Sophocles these
+little reserves, never asserted with impatience, were characteristic and
+endearing. I happen to know his age; hot irons shall not draw it from
+me.
+
+Closely connected with his repellent reserve was the stern independence
+of his modes of life. In his scheme, little things were kept small and
+great things large. What was the true reading in a passage of
+Aristophanes, what the usage of a certain word in Byzantine
+Greek,--these were matters on which a man might well reflect and labor.
+But of what consequence was it if the breakfast was slight or the coat
+worn? Accordingly, a single room, in which a light was seldom seen,
+sufficed him during his forty years of life in the college yard. It was
+totally bare of comforts. It contained no carpet, no stuffed furniture,
+no bookcase. The college library furnished the volumes he was at any
+time using, and these lay along the floor, beside his dictionary, his
+shoes, and the box that contained the sick chicken. A single bare table
+held the book he had just laid down, together with a Greek newspaper, a
+silver watch, a cravat, a paper package or two, and some scraps of
+bread. His simple meals were prepared by himself over a small open
+stove, which served at once for heat and cookery. Eating, however, was
+always treated as a subordinate and incidental business, deserving no
+fixed time, no dishes, nor the setting of a table. The peasants of the
+East, the monks of southern monasteries, live chiefly on bread and
+fruit, relished with a little wine; and Sophocles, in spite of
+Cambridge and America, was to the last a peasant and a monk. Such simple
+nutriments best fitted his constitution, for "they found their
+acquaintance there." The western world had come to him by accident, and
+was ignored; the East was in his blood, and ordered all his goings. Yet,
+as a grave man of the East might, he had his festivities, and could on
+occasion be gay. Among a few friends he could tell a capital story and
+enjoy a well-cooked dish. But his ordinary fare was meagre in the
+extreme. For one of his heartier meals he would cut a piece of meat into
+bits and roast it on a spit, as Homer's people roasted theirs. "Why not
+use a gridiron?" I once asked. "It is not the same," he said. "The juice
+then runs into the fire. But when I turn my spit it bastes itself." His
+taste was more than usually sensitive, kept fine and discriminating by
+the restraint in which he held it. Indeed, all his senses, except sight,
+were acute.
+
+The wine he drank was the delicate unresinated Greek wine,--Corinthian,
+or Chian, or Cyprian; the amount of water to be mixed with each being
+carefully debated and employed. Each winter a cask was sent him from a
+special vineyard on the heights of Corinth, and occasioned something
+like a general rejoicing in Cambridge, so widely were its flavorous
+contents distributed. Whenever this cask arrived, or when there came a
+box from Mt. Sinai filled with potato-like sweetmeats,--a paste of
+figs, dates, and nuts, stuffed into sewed goatskins,--or when his hens
+had been laying a goodly number of eggs, then under the blue cloak a
+selection of bottles, or of sweetmeats, or of eggs would be borne to a
+friend's house, where for an hour the old man sat in dignity and calm,
+opening and closing his eyes and his jack-knife; uttering meanwhile
+detached remarks, wise, gruff, biting, yet seldom lacking a kernel of
+kindness, till bedtime came, nine o'clock, and he was gone, the
+gifts--if thanks were feared--left in a chair by the door. There were
+half a dozen houses and dinner tables in Cambridge to which he went with
+pleasure, houses where he seemed to find a solace in the neighborhood of
+his kind. But human beings were an exceptional luxury. He had never
+learned to expect them. They never became necessities of his daily life,
+and I doubt if he missed them when they were absent. As he slowly
+recovered strength, after one of his later illnesses, I urged him to
+spend a month with me. Refusing in a brief sentence, he added with
+unusual gentleness: "To be alone is not the same for me and for you. I
+have never known anything else."
+
+Unquestionably much of his disposition to remain aloof and to resist the
+on-coming intruder was bred by the experiences of his early youth. His
+native place, Tsangarada, is a village of eastern Thessaly, far up
+among the slopes of the Pindus. Thither, several centuries ago, an
+ancestor led a migration from the west coast of Greece, and sought a
+refuge from Turkish oppression. From generation to generation his
+fathers continued to be shepherds of their people, the office of
+Proëstos, or governor, being hereditary in the house. Sturdy men those
+ancestors must have been, and picturesque their times. In late winter
+afternoons, at 3 Holworthy, when the dusk began to settle among the elms
+about the yard, legends of these heroes and their far-off days would
+loiter through the exile's mind. At such times bloody doings would be
+narrated with all the coolness that appears in Cæsar's Commentaries, and
+over the listener would come a sense of a fantastic world as different
+from our own as that of Bret Harte's Argonauts. "My great-grandfather
+was not easily disturbed. He was a young man and Proëstos. His stone
+house stood apart from the others. He was sitting in its great room one
+evening, and heard a noise. He looked around, and saw three men by the
+farther door. 'What are you here for?' 'We have come to assassinate
+you.' 'Who sent you?' 'Andreas.' It was a political enemy. 'How much did
+Andreas promise you?' 'A dollar.' 'I will promise you two dollars if you
+will go and assassinate Andreas.' So they turned, went, and assassinated
+Andreas. My great-grandfather went to Scyros the next day, and remained
+there five years. In five years these things are forgotten in Greece.
+Then he came back, and brought a wife from Scyros, and was Proëstos once
+more."
+
+Another evening: "People said my grandfather died of leprosy. Perhaps he
+did. As Proëstos he gave a decision against a woman, and she hated him.
+One night she crept up behind the house, where his clothes lay on the
+ground, and spread over his clothes the clothes of a leper. After that
+he was not well. His hair fell off and he died. But perhaps it was not
+leprosy; perhaps he died of fear. The Knights of Malta were worrying the
+Turks. They sailed into the harbor of Volo, and threatened to bombard
+the town. The Turks seized the leading Greeks and shut them up in the
+mosque. When the first gun was fired by the frigate, the heads of the
+Greeks were to come off. My grandfather went into the mosque a young
+man. A quarter of an hour afterwards, the gun was heard, and my
+grandfather waited for the headsman. But the shot toppled down the
+minaret, and the Knights of Malta were so pleased that they sailed away,
+satisfied. The Turks, watching them, forgot about the prisoners. But two
+hours later, when my grandfather came out of the mosque, he was an old
+man. He could not walk well. His hair fell off, and he died."
+
+Sometimes I caught glimpses of Turkish oppression in times of peace. "I
+remember the first time I saw the wedding gift given. No new-made bride
+must leave the house she visits without a gift. My mother's sister
+married, and came to see us. I was a boy. She stood at the door to go,
+and my mother remembered she had not had the gift. There was not much to
+give. The Turks had been worse than usual, and everything was buried.
+But my mother could not let her go without the gift. She searched the
+house, and found a saucer,--it was a beautiful saucer; and this she gave
+her sister, who took it and went away."
+
+"How did you get the name of Sophocles?" I asked, one evening. "Is your
+family supposed to be connected with that of the poet?" "My name is not
+Sophocles. I have no family name. In Greece, when a child is born, it is
+carried to the grandfather to receive a name." (I thought how, in the
+Odyssey, the nurse puts the infant Odysseus in the arms of his mother's
+father, Autolycus, for naming.) "The grandfather gives him his own name.
+The father's name, of course, is different; and this he too gives when
+he becomes a grandfather. So in old Greek families two names alternate
+through generations. My grandfather's name was Evangelinos. This he gave
+to me; and I was distinguished from others of that name because I was
+the son of Apostolos, Apostolides. But my best schoolmaster was fond of
+the poet Sophocles, and he was fond of me. He used to call me his little
+Sophocles. The other boys heard it, and they began to call me so. It was
+a nickname. But when I left home people took it for my family name. They
+thought I must have a family name. I did not contradict them. It makes
+no difference. This is as good as any." One morning he received a
+telegram of congratulation from the monks in Cairo. "It is my day," he
+said. "How did the monks know it was your birthday?" I asked. "It is not
+my birthday. Nobody thinks about that. It is forgotten. This is my
+saint's day. Coming into the world is of no consequence; coming under
+the charge of the saints is what we care for. My name puts me in the
+Virgin's charge, and the feast of the Annunciation is my day. The monks
+know my name."
+
+To the Greek Church he was always loyal. Its faith had glorified his
+youth, and to it he turned for strength throughout his solitary years.
+Its conventual discipline was dear to him, and oftener than of his
+birthplace at the foot of Mt. Olympus he dreamed of Mt. Sinai. On Mt.
+Sinai the Emperor Justinian founded the most revered of all Greek
+monasteries. Standing remote on its sacred mountain, the monastery
+depends on Cairo for its supplies. In Cairo, accordingly, there is a
+branch or agency which during the boyhood of Sophocles was presided over
+by his Uncle Constantius. At twelve he joined this uncle in Cairo. In
+the agency there, in the parent monastery on Sinai itself, and in
+journeyings between the two, the happy years were spent which shaped his
+intellectual and religious constitution. Though he never outwardly
+became a monk, he largely became one within. His adored uncle
+Constantius was his spiritual father. Through him his ideals had been
+acquired,--his passion for learning, his hardihood in duty, his
+imperturbable patience, his brief speech which allowed only so many
+words as might scantily clothe his thought, his indifference to personal
+comfort. He never spoke the name of Constantius without some sign of
+reverence; and in his will, after making certain private bequests, and
+leaving to Harvard College all his printed books and stereotype plates,
+he adds this clause: "All the residue and remainder of my property and
+estate I devise and bequeath to the said President and Fellows of
+Harvard College in trust, to keep the same as a permanent fund, and to
+apply the income thereof in two equal parts: one part to the purchase of
+Greek and Latin books (meaning hereby the ancient classics) or of Arabic
+books, or of books illustrating or explaining such Greek, Latin, or
+Arabic books; and the other part to the Catalogue Department of the
+General Library.... My will is that the entire income of the said fund
+be expended in every year, and that the fund be kept forever unimpaired,
+and be called and known as the Constantius Fund, in memory of my
+paternal uncle, Constantius the Sinaite, Kônstantios Sinaitnês."
+
+This man, then, by birth, training, and temper a solitary; whose
+heritage was Mt. Olympus, and the monastery of Justinian, and the Greek
+quarter of Cairo, and the isles of Greece; whose intimates were Hesiod
+and Pindar and Arrian and Basilides,--this man it was who, from 1842
+onward, was deputed to interpret to American college boys the hallowed
+writings of his race. Thirty years ago too, at the period when I sat on
+the green bench in front of the long-legged desk, college boys were boys
+indeed. They had no more knowledge than the high-school boy of to-day,
+and they were kept in order by much the same methods. Thus it happened,
+by some jocose perversity in the arrangement of human affairs, that
+throughout our Sophomore and Junior years we sportive youngsters were
+obliged to endure Sophocles, and Sophocles was obliged to endure us. No
+wonder if he treated us with a good deal of contempt. No wonder that his
+power of scorn, originally splendid, enriched itself from year to year.
+We learned, it is true, something about everything except Greek; and the
+best thing we learned was a new type of human nature. Who that was ever
+his pupil will forget the calm bearing, the occasional pinch of snuff,
+the averted eye, the murmur of the interior voice, and the stocky
+little figure with the lion's head? There in the corner he stood, as
+stranded and solitary as the Egyptian obelisk in the hurrying Place de
+la Concorde. In a curious sort of fashion he was faithful to what he
+must have felt an obnoxious duty. He was never absent from his post, nor
+did he cut short the hours, but he gave us only such attention as was
+nominated in the bond; he appeared to hurry past, as by set purpose, the
+beauties of what we read, and he took pleasure in snubbing expectancy
+and aspiration.
+
+"When I entered college," says an eminent Greek scholar, "I was full of
+the notion, which I probably could not have justified, that the Greeks
+were the greatest people that had ever lived. My enthusiasm was fanned
+into a warmer glow when I learned that my teacher was himself a Greek,
+and that our first lesson was to be the story of Thermopylæ. After the
+passage of Herodotus had been duly read, Sophocles began: 'You must not
+suppose these men stayed in the Pass because they were brave; they were
+afraid to run away.' A shiver went down my back. Even if what he said
+had been true, it ought never to have been told to a Freshman."
+
+The universal custom of those days was the hearing of recitations, and
+to this Sophocles conformed so far as to set a lesson and to call for
+its translation bit by bit. But when a student had read his suitable
+ten lines, he was stopped by the raised finger; and Sophocles, fixing
+his eyes on vacancy and taking his start from some casual suggestion of
+the passage, began a monologue,--a monologue not unlike one of
+Browning's in its caprices, its involvement, its adaptation to the
+speaker's mind rather than to the hearer's, and its ease in glancing
+from heaven to earth, from earth to heaven. During these intervals the
+sluggish slumbered, the industrious devoted themselves to books and
+papers brought in the pocket for the purpose, the dreamy enjoyed the
+opportunity of wondering what the strange words and their still stranger
+utterer might mean. The monologue was sometimes long and sometimes
+short, according as the theme which had been struck kindled the
+rhapsodist and enabled him, with greater or less completeness, to forget
+his class. When some subtlety was approached, a smile--the only smile
+ever seen on his face by strangers--lifted for a moment the corner of
+the mouth. The student who had been reciting stood meanwhile, but sat
+when the voice stopped, the white head nodded, the pencil made a record,
+and a new name was called.
+
+There were perils, of course, in records of this sort. Reasons for the
+figures which subsequently appeared on the college books were not
+easy to find. Some of us accounted for our marks by the fact that we
+had red hair or long noses; others preferred the explanation that
+our professor's pencil happened to move more readily to the right
+hand or to the left. For the most part we took good-naturedly whatever
+was given us, though questionings would sometimes arise. A little
+before my time there entered an ambitious young fellow, who cherished
+large purposes in Greek. At the end of the first month under his queer
+instructor he went to the regent and inquired for his mark in Plato.
+It was three, the maximum being eight. Horror-stricken, he penetrated
+Sophocles's room. "Professor Sophocles," he said. "I find my mark is
+only three. There must be some mistake. There is another Jones in the
+class, you know, J. S. Jones" (a lump of flesh), "and may it not be
+that our marks have been confused?" An unmoved countenance, a little
+wave of the hand, accompanied the answer: "You must take your
+chance,--you must take your chance." In my own section, when anybody
+was absent from a certain bench, poor Prindle was always obliged to go
+forward and say, "I was here to-day, Professor Sophocles," or else the
+gap on the bench where six men should sit was charged to Prindle's
+account. In those easy-going days, when men were examined for entrance
+to college orally and in squads, there was a good deal of eagerness
+among the knowing ones to get into the squad of Sophocles; for it was
+believed that he admitted everybody, on the ground that none of us
+knew any Greek, and it was consequently unfair to discriminate.
+Fantastic stories were attributed to him, for whose truth or error none
+could vouch, and were handed on from class to class. "What does
+Philadelphia mean?" "Brotherly love," the student answers. "Yes! It is
+to remind us of Ptolemy Philadelphus, who killed his brother." A German
+commentator had somewhere mentioned lions in connection with the
+Peloponnesus, and Sophocles inquires of Brown if he knows the date when
+lions first appeared in the Peloponnesus. He does not, nor does Smith
+nor Robinson. At length Green, driven to bay, declares in desperation
+that he doesn't believe there ever were lions in the Peloponnesus. To
+whom Sophocles: "You are right. There were none." "Do you read your
+examination books?" he once asked a fellow instructor. "If they are
+better than you expect, the writers cheat; if they are no better, time
+is wasted." "Is to-day story day or contradiction day?" he is reported
+to have said to one who, in the war time, eagerly handed him a
+newspaper, and asked if he had seen the morning's news.
+
+How much of this cynicism of conduct and of speech was genuine perhaps
+he knew as little as the rest of us; but certainly it imparted a
+pessimistic tinge to all he did and said. To hear him talk, one would
+suppose the world was ruled by accident or by an utterly irrational
+fate; for in his mind the two conceptions seemed closely to coincide.
+His words were never abusive; they were deliberate, peaceful even;
+but they made it very plain that so long as one lived there was no use
+in expecting anything. Paradoxes were a little more probable than
+ordered calculations; but even paradoxes would fail. Human beings
+were altogether impotent, though they fussed and strutted as if they
+could accomplish great things. How silly was trust in men's goodness and
+power, even in one's own! Most men were bad and stupid,--Germans
+especially so. The Americans knew nothing, and never could know. A
+wise man would not try to teach them. Yet some persons dreamed of
+establishing a university in America! Did they expect scholarship where
+there were politicians and business men? Evil influences were far too
+strong. They always were. The good were made expressly to suffer, the
+evil to succeed. Better leave the world alone, and keep one's self
+true. "Put a drop of milk into a gallon of ink; it will make no
+difference. Put a drop of ink into a gallon of milk; the whole is
+spoiled."
+
+I have felt compelled to dwell at some length on these cynical,
+illogical, and austere aspects of Sophocles's character, and even to
+point out the circumstances of his life which may have shaped them,
+because these were the features by which the world commonly judged
+him, and was misled. One meeting him casually had little more to
+judge by. So entire was his reserve, so little did he permit close
+conversation, so seldom did he raise his eye in his slow walks on the
+street, so rarely might a stranger pass within the bolted door of his
+chamber, that to the last he bore to the average college student the
+character of a sphinx, marvellous in self-sufficiency, amazing in
+erudition, romantic in his suggestion of distant lands and customs,
+and forever piquing curiosity by his eccentric and sarcastic sayings.
+All this whimsicality and pessimism would have been cheap enough, and
+little worth recording, had it stood alone. What lent it price and
+beauty was that it was the utterance of a singularly self-denying and
+tender soul. The incongruity between his bitter speech and his kind
+heart endeared both to those who knew him. Like his venerable cloak, his
+grotesque language often hid a bounty underneath. How many students
+have received his surly benefactions! In how many small tradesmen's
+shops did he have his appointed chair! His room was bare: but in his
+native town an aqueduct was built; his importunate and ungrateful
+relatives were pensioned; the monks of Mt. Sinai were protected against
+want; the children and grand-children of those who had befriended his
+early years in America were watched over with a father's love; and by
+care for helpless creatures wherever they crossed his path he kept
+himself clean of selfishness.
+
+One winter night, at nearly ten o'clock, I was called to my door. There
+stood Sophocles. When I asked him why he was not in bed an hour ago, "A.
+has gone home," he said. "I know it," I answered; for A. was a young
+instructor dear to me. "He is sick," he went on. "Yes." "He has no
+money." "Well, we will see how he will get along." "But you must get him
+some money, and I must know about it." And he would not go back into the
+storm--this graybeard professor, solicitous for an overworked
+tutor--till I assured him that arrangements had been made for continuing
+A.'s salary during his absence. I declare, in telling the tale I am
+ashamed. Am I wronging the good man by disclosing his secret, and saying
+that he was not the cynical curmudgeon for which he tried to pass? But
+already before he was in his grave the secret had been discovered, and
+many gave him persistently the love which he still tried to wave away.
+
+Toward dumb and immature creatures his tenderness was more frank, for
+these could not thank him. Children always recognized in him their
+friend. A group of curly-heads usually appeared in his window on Class
+Day. A stray cat knew him at once, and, though he seldom stroked her,
+would quickly accommodate herself near his legs. By him spiders were
+watched, and their thin wants supplied. But his solitary heart went out
+most unreservedly and with the most pathetic devotion toward fragile
+chickens; and out of these uninteresting little birds he elicited a
+degree of responsive intelligence which was startling to see. One of his
+dearest friends, coming home from a journey, brought him a couple of
+bantam eggs. When hatched and grown, they developed into a little
+five-inch burnished cock, which shone like a jewel or a bird of
+paradise, and a more sober but exquisite hen. These two, Frank and Nina,
+and all their numerous progeny for many years, Sophocles trained to the
+hand. Each knew its name, and would run from the flock when its
+white-haired keeper called, and, sitting upon his hand or shoulder,
+would show queer signs of affection, not hesitating even to crow. The
+same generous friend who gave the eggs gave shelter also to the winged
+consequences. And thus it happened that three times a day, so long as he
+was able to leave his room, Sophocles went to that house where Radcliffe
+College is now sheltered to attend his pets. White grapes were carried
+there, and the choicest of corn and clamshell; and endless study was
+given to devising conveniences for housing, nesting, and the promenade.
+But he did not demand too much from his chickens. In their case, as in
+dealing with human beings, he felt it wise to bear in mind the limit and
+to respect the foreordained. When Nina was laying badly, one springtime,
+I suggested a special food as a good egg-producer. But Sophocles
+declined to use it. "You may hasten matters," he said, "but you cannot
+change them. A hen is born with just so many eggs to lay. You cannot
+increase the number." The eggs, as soon as laid, were pencilled with the
+date and the name of the mother, and were then distributed among his
+friends, or sparingly eaten at his own meals. To eat a chicken itself
+was a kind of cannibalism from which his whole nature shrank. "I do not
+eat what I love," he said, rejecting the bowl of chicken broth I pressed
+upon him in his last sickness.
+
+For protecting creatures naturally so helpless, sternness--or at least
+its outward seeming--became occasionally necessary. One day young
+Thornton's dog leaped into the hen-yard and caused a commotion there.
+Sophocles was prompt in defence. He drew a pistol and fired, while the
+dog, perceiving his mistake, retreated as he had come. The following day
+Thornton Senior, walking down the street, was suddenly embarrassed by
+seeing Sophocles on the same sidewalk. Remembering, however, the old
+man's usually averted gaze, he hoped to pass unnoticed. But as the two
+came abreast, gruff words and a piercing eye signalled stoppage. "Mr.
+Thornton, you have a son." "Yes, Mr. Sophocles, a boy generally
+well-meaning but sometimes thoughtless." "Your son has a dog." "A
+nervous dog, rather difficult to regulate." "The dog worried my
+chickens." "So I heard, and was sorry enough to hear it." "I fired a
+pistol at him." "Very properly. A pity you didn't hit him." "The pistol
+was not loaded." And before Mr. Thornton could recover his wits for a
+suitable reply Sophocles had drawn from his pocket one of his long
+Sinaitic sweetmeats, had cut off a lump with his jack-knife, handed it
+to Mr. Thornton, and with the words, "This is for the boy who owns the
+dog," was gone. The incident well illustrates the sweetness and savagery
+of the man, his plainness, his readiness to right a wrong and protect
+the weak, his rejection of smooth and unnecessary words, his rugged
+exterior, and the underlying kindness which ever attended it.
+
+If in ways so uncommon his clinging nature, cut off from domestic
+opportunity, went out to children and unresponsive creatures, it may be
+imagined how good cause of love he furnished to his few intimates
+among mankind. They found in him sweet courtesy, undemanding gentleness,
+an almost feminine tact in adapting what he could give to what they
+might receive. To their eyes the great scholar, the austere monk,
+the bizarre professor, the pessimist, were hidden by the large and
+lovable man. Even strangers recognized him as no common person, so
+thoroughly was all he did and said purged of superfluity, so veracious
+was he, so free from apology. His everyday thoughts were worthy
+thoughts. He knew no shame or fear, and had small wish, I think, for
+any change. Always a devout Christian, he seldom used expressions of
+regret or hope. Probably he concerned himself little with these or
+other feelings. In the last days of his life, it is true, when his
+thoughts were oftener in Arabia than in Cambridge, he once or twice
+referred to "the ambition of learning" as the temptation which had drawn
+him out from the monastery, and had given him a life less holy than he
+might have led among the monks. But these were moods of humility
+rather than of regret. Habitually he maintained an elevation above
+circumstances,--was it Stoicism or Christianity?--which imparted to
+his behavior, even when most eccentric, an unshakable dignity. When I
+have found him in his room, curled up in shirt and drawers, reading the
+"Arabian Nights," the Greek service book, or the "Ladder of the
+Virtues" by John Klimakos, he has risen to receive me with the bearing
+of an Arab sheikh, and has laid by the Greek folio and motioned me
+to a chair with a stateliness not natural to our land or century. It
+would be clumsy to liken him to one of Plutarch's men; for though
+there was much of the heroic and extraordinary in his character and
+manners, nothing about him suggested a suspicion of being on show. The
+mould in which he was cast was formed earlier. In his bearing and
+speech, and in a certain large simplicity of mental structure, he was
+the most Homeric man I ever knew.
+
+
+
+
+III
+
+PAPERS BY ALICE FREEMAN PALMER
+
+
+While Mrs. Palmer always avoided writing, and thought--generous
+prodigal!--that her work was best accomplished by spoken words, her
+complying spirit could not always resist the appeals of magazine
+editors. I could wish now that their requests had been even more urgent.
+And I believe that those who read these pages will regret that one
+possessed of such breadth of view, clearness, charm and cogency of style
+should have left a literary record so meagre. All these papers are
+printed precisely as she left them, without the change of a word. I have
+not even ventured on correction in the printed report of one of her
+addresses, that on going to college. Its looser structure well
+illustrates her mode of moving an audience and bringing its mothers to
+the course of conduct she approved.
+
+
+
+
+XIII
+
+THREE TYPES OF WOMEN'S COLLEGES[14]
+
+
+American college education in the quarter-century since the Civil War
+has undergone more numerous and more fundamental changes than befell it
+in a hundred years before. These changes have not occurred unnoticed. A
+multitude of journals and associations are busy every year discussing
+the results of the experiments in teaching which go on with increasing
+daring and fruitfulness in nearly all our colleges and schools. There
+still exists a wide divergence of opinion among the directors of men's
+colleges in regard to a variety of important questions: the conditions
+and proper age for entrance; the length of the course of study; the
+elective system, both of government and instruction; the requirements
+for the bachelor's and master's degrees; the stress to be laid on
+graduate work--these, and many sequents of these, touching the physical,
+social, and religious life of the young men of the land, are undergoing
+sharp discussion.
+
+The advanced education of young women is exposed to all the
+uncertainties which beset the education of men, but it has perplexities
+of its own in addition. After fifty years of argument and twenty-five of
+varied and costly experiment, it might be easy to suppose that we are
+still in chaos, almost as far from knowing the best way to train a woman
+as we were at the beginning. No educational convention meets without a
+session devoted to the difficulties in "the higher education of women,"
+so important has the subject become, and so hard is it to satisfy in any
+one system the variety of its needs. Yet chaos may be thought more
+chaotic than it really is. In the din of discussion it would not be
+strange if the fair degree of concord already reached should sometimes
+be missed. We are certainly still far from having found the one best
+method of college training for girls. Some of us hope we may never find
+it, believing that in diversity, no less than in unity, there is
+strength. But already three tolerably clear, consistent, and accredited
+types of education appear, which it will be the purpose of this paper to
+explain. The nature of each, with its special strengths and weaknesses,
+will be set forth in no spirit of partisanship, but in the belief that a
+cool understanding of what is doing at present among fifty thousand
+college girls may make us wiser and more patient in our future growth.
+What, then, are the three types, and how have they arisen?
+
+When to a few daring minds the conviction came that education was a
+right of personality rather than of sex, and when there was added to
+this growing sentiment the pressing demand for educated women as
+teachers and as leaders in philanthropy, the simplest means of equipping
+women with the needful preparation was found in the existing schools and
+colleges. Scattered all over the country were colleges for men, young
+for the most part and small, and greatly lacking anything like a proper
+endowment. In nearly every state west of the Alleghanies, "universities"
+had been founded by the voluntary tax of the whole population. Connected
+with all the more powerful religious denominations were schools and
+colleges which called upon their adherents for gifts and students. These
+democratic institutions had the vigor of youth, and were ambitious and
+struggling. "Why," asked the practical men of affairs who controlled
+them, "should not our daughters go on with our sons from the public
+schools to the university which we are sacrificing to equip and
+maintain? Why should we duplicate the enormously expensive appliances of
+education, when our existing colleges would be bettered by more
+students? By far the large majority of our boys and girls study together
+as children; they work together as men and women in all the important
+concerns of life; why should they be separated in the lecture room for
+only the four years between eighteen and twenty-two, when that
+separation means the doubling of an equipment already too poor by
+half?"
+
+It is not strange that with this and much more practical reasoning of a
+similar kind, coeducation was established in some colleges at their
+beginning, in others after debate and by a radical change in policy.
+When once the chivalrous desire was aroused to give girls as good an
+education as their brothers, western men carried out the principle
+unflinchingly. From the kindergarten to the preparation for the
+doctorate of philosophy, educational opportunities are now practically
+alike for men and women. The total number of colleges of arts and
+sciences empowered by law to give degrees, reporting to Washington in
+1888, was three hundred and eighty-nine. Of these two hundred and
+thirty-seven, or nearly two thirds, were coeducational. Among them are
+all the state universities, and nearly all the colleges under the
+patronage of the Protestant sects.
+
+Hitherto I have spoken as if coeducation were a western movement; and in
+the West it certainly has had greater currency than elsewhere. But it
+originated, at least so far as concerns superior secondary training, in
+Massachusetts. Bradford Academy, chartered in 1804, is the oldest
+incorporated institution in the country to which boys and girls were
+from the first admitted; but it closed its department for boys in 1836,
+three years after the foundation of coeducational Oberlin, and in the
+very year when Mount Holyoke was opened by Mary Lyon, in the large hope
+of doing for young women what Harvard had been founded to do for young
+men just two hundred years before. Ipswich and Abbot Academies in
+Massachusetts had already been chartered to educate girls alone. It has
+been the dominant sentiment in the East that boys and girls should be
+educated separately. The older, more generously endowed, more
+conservative seats of learning, inheriting the complications of the
+dormitory system, have remained closed to women. The requirements for
+the two sexes are thought to be different. Girls are to be trained for
+private, boys for public life. Let every opportunity be given, it is
+said, for developing accomplished, yes, even learned women; but let the
+process of acquiring knowledge take place under careful guardianship,
+among the refinements of home life, with graceful women, their
+instructors, as companions, and with suitable opportunities for social
+life. Much stress is laid upon assisting girl students to attain
+balanced characters, charming manners, and ambitions that are not
+unwomanly. A powerful moral, often a deeply religious earnestness,
+shaped the discussion, and finally laid the foundations of woman's
+education in the East.
+
+In the short period of the twenty years after the war the four women's
+colleges which are the richest in endowments and students of any in the
+world were founded and set in motion. These colleges--Vassar, opened in
+1865, Wellesley and Smith in 1875, and Bryn Mawr in 1885--have received
+in gifts of every kind about $6,000,000, and are educating nearly two
+thousand students. For the whole country the Commissioner of Education
+reports two hundred and seven institutions for the superior instruction
+of women, with more than twenty-five thousand students. But these
+resources proved inadequate. There came an increasing demand, especially
+from teachers, for education of all sorts; more and more, too, for
+training in subjects of advanced research. For this, only the best
+equipped men's universities were thought sufficient, and women began to
+resort to the great universities of England and Germany. In an attempt
+to meet a demand of this sort the Harvard Annex began, twelve years ago,
+to provide women with instruction by members of the Harvard Faculty.
+
+Where, in a great centre of education, for many years books have
+accumulated, and museums and laboratories have multiplied, where the
+prestige and associations of a venerable past have grown up, and
+cultivated surroundings assure a scholarly atmosphere; in short, in the
+shadow of all that goes to make up the gracious influences of an old and
+honorable university, it was to be expected that earnest women would
+gather to seek a share in the enthusiasm for scholarship, and the
+opportunities for acquiring it, which their brothers had enjoyed for two
+hundred and fifty years.
+
+These, then--coeducation, the woman's college, and the annex--are the
+three great types of college in which the long agitation in behalf of
+women's education has thus far issued. Of course they are but
+types--that is, they do not always exist distinct and entire; they are
+rather the central forms to which many varieties approximate. The
+characteristic features of each I must now describe, and, as I promised
+at the beginning, point out their inherent strengths and weaknesses; for
+each, while having much to recommend it, still bears in itself the
+defects of its qualities. To explain dangers as well as promises is the
+business of the critic, as contrasted with that of the advocate. To this
+business I now turn, and I may naturally have most in mind the
+University of Michigan, my own Alma Mater, Wellesley College, with whose
+government I have been connected for a dozen years, and the Harvard
+Annex, whose neighbor I now am.
+
+Coeducation involves, as its name implies, the education of a company of
+young men and women as a single body. To the two sexes alike are
+presented the same conditions of admission, of opportunities during the
+course, of requirements for the degrees, of guardianship, of discipline,
+of organization. The typical features are identical classrooms,
+libraries, and laboratories, occupied at the same time, under the same
+instructors; and the same honors for like work. Ordinarily all the
+instructors are men, although in a few universities professorships are
+held by women. Usually no dormitories or boarding-houses are provided
+for either the young men or women, and no more surveillance is kept over
+the one than over the other. This feature, however, is not essential. At
+Cornell, Oberlin, and elsewhere, often out of local necessity, buildings
+have been provided where the young women may--in some instances,
+must--live together under the ordinary regulations of home life, with a
+lady in charge. But in most of the higher coeducational institutions the
+principle has from the first been assumed that students of both sexes
+become sufficiently matured by eighteen years of home, school, and
+social life--especially under the ample opportunities for learning the
+uses of freedom which our social habits afford--safely to undertake a
+college course, and advantageously to order their daily lives. Of course
+all have a moral support in the advice and example of their teachers,
+and they are held to good intellectual work by the perpetual demand of
+the classroom, the laboratory, and the thesis.
+
+The girl who goes to the University of Michigan to-day, just as when I
+entered there in 1872, finds her own boarding-place in one of the quiet
+homes of the pleasant little city whose interest centres in the two
+thousand five hundred students scattered within its borders. She makes
+the business arrangements for her winter's fuel and its storage; she
+finds her washerwoman or her laundry; she arranges her own hours of
+exercise, of study, and of sleep; she chooses her own society, clubs,
+and church. The advice she gets comes from another girl student of
+sophomoric dignity who chances to be in the same house, or possibly from
+a still more advanced young woman whom she met on the journey, or sat
+near in church on her first Sunday. Strong is the comradeship among
+these ambitious girls, who nurse one another in illness, admonish one
+another in health, and rival one another in study only less eagerly than
+they all rival the boys. In my time in college the little group of
+girls, suddenly introduced into the army of young men, felt that the
+fate of our sex hung upon proving that "lady Greek" involved the
+accents, and that women's minds were particularly absorptive of the
+calculus and metaphysics. And still in those sections where, with
+growing experience, the anxieties about coeducation have been allayed, a
+healthy and hearty relationship and honest rivalry between young men and
+women exists. It is a stimulating atmosphere, and develops in good stock
+a strength and independent balance which tell in after-life.
+
+In estimating the worth of such a system as this, we may say at once
+that it does not meet every need of a woman's nature. No system can--no
+system that has yet been devised. A woman is an object of attraction to
+men, and also in herself so delicately organized as to be fitted
+peculiarly for the graces and domesticities of life. The exercise of her
+special function of motherhood demands sheltered circumstances and
+refined moral perceptions. But then, over and above all this, she is a
+human being--a person, that is, who has her own way in the world to
+make, and who will come to success or failure, in her home or outside
+it, according as her judgment is fortified, her observations and
+experiences are enlarged, her courage is rendered strong and calm, her
+moral estimates are trained to be accurate, broad, and swift. In a large
+tract of her character--is it the largest tract?--her own needs and
+those of the young man are identical. Both are rational persons, and the
+greater part of the young man's education is addressed to his rational
+personality rather than to the peculiarities of his sex. Why, the
+defenders of coeducation ask, may not the same principles apply to
+women? Why train a girl specifically to be a wife and mother, when no
+great need is felt for training a boy to be a husband and father? In
+education, as a public matter, the two sexes meet on common ground. The
+differences must be attended to privately.
+
+At any rate, whatever may be thought of the relative importance of the
+two sides--the woman side and the human side--it will be generally
+agreed that the training of a young woman is apt to be peculiarly weak
+in agencies for bringing home to her the importance of direct and
+rational action. The artificialities of society, the enfeebling
+indulgence extended to pretty silliness, the gallantry of men glad ever
+to accept the hard things and leave to her the easy--by these influences
+any comfortably placed and pleasing girl is pretty sure to be surrounded
+in her early teens. The coeducationists think it wholesome that in her
+later teens and early twenties she should be subjected to an impartial
+judgment, ready to estimate her without swerving, and to tell her as
+freely when she is silly, ignorant, fussy, or indolent as her brother
+himself is told. Coeducation, as a system, must minimize the different
+needs of men and women; it appeals to them and provides for them alike,
+and then allows the natural tastes and instincts of each scope for
+individuality. The strengths of this system, accordingly, are to be
+found in its tendency to promote independence of judgment, individuality
+of tastes, common-sense and foresight in self-guidance, disinclination
+to claim favor, interest in learning for its own sake; friendly,
+natural, unromantic, non-sentimental relations with men. The early fear
+that coeducation would result in classroom romances has proved
+exaggerated. These young women do marry; so do others; so do young men.
+Marriage is not in itself an evil, and many happy homes have been
+founded in the belief that long and quiet acquaintance in intellectual
+work, and intimate interests of the same deeper sort, form as solid a
+basis for a successful marriage as ballroom intercourse or a summer at
+Bar Harbor.
+
+The weaknesses of this system are merely the converse of its strengths.
+It does not usually provide for what is distinctively feminine. Refining
+home influences and social oversight are largely lacking; and if they
+are wanting in the home from which the student comes, it must not be
+expected that she will show, on graduation, the graces of manner, the
+niceties of speech and dress, and the shy delicacy which have been
+encouraged in her more tenderly nurtured sister.
+
+The woman's college is organized under a different and far more complex
+conception. The chief business of the man's college, whether girls are
+admitted to it or not, is to give instruction of the best available
+quality in as many subjects as possible; to furnish every needed
+appliance for the acquirement of knowledge and the encouragement of
+special investigation. The woman's college aims to do all this, but it
+aims also to make for its students a home within its own walls and to
+develop other powers in them than the merely intellectual. At the
+outset this may seem a simple matter, but it quickly proves as
+complicated as life itself. When girls are gathered together by
+hundreds, isolated from the ordinary conditions of established
+communities, the college stands to them preëminently _in loco parentis_.
+It must provide resident physicians and trained nurses, be ready in case
+of illness and, to prevent illness, must direct exercise, sleep, hygiene
+and sanitation, accepting the responsibility not only of the present
+health of its students, but also in large degree of their physical power
+in the future. It generally furnishes them means of social access to the
+best men and women of their neighborhood; it draws to them leaders in
+moral and social reforms, to give inspiration in high ideals and
+generous self-sacrifice, and it undertakes religious instruction while
+seeking still to respect the varied faiths of its students. In short,
+the arrangements of the woman's college, as conceived by founders,
+trustees, and faculty, have usually aimed with conscious directness at
+building up character, inspiring to the service of others, cultivating
+manners, developing taste, and strengthening health, as well as
+providing the means of sound learning.
+
+It may be said that a similar upbuilding of the personal life results
+from the training of every college that is worthy of the name; and
+fortunately it is impossible to enlarge knowledge without, to some
+extent, enlarging life. But the question is one of directness or
+indirectness of aim. The woman's college puts this aim in the foreground
+side by side with the acquisition of knowledge. By setting its students
+apart in homogeneous companies, it seeks to cultivate common ideals. Of
+its teaching force, a large number are women who live with the students
+in the college buildings, sit with them at table, join in their
+festivities, and in numberless intimate ways share and guide the common
+life. Every student, no matter how large the college, has friendly
+access at any time to several members of the faculty, quite apart from
+her relations with them in the classroom. In appointing these women to
+the faculty no board of trustees would consider it sufficient that a
+candidate was an accomplished specialist. She must be this, but she
+should be also a lady of unobjectionable manners and influential
+character; she should have amiability and a discreet temper, for she is
+to be a guiding force in a complex community, continually in the
+presence of her students, an officer of administration and government no
+less than of instruction. Harvard and Johns Hopkins can ask their pupils
+to attend the lectures of a great scholar, however brusque his bearing
+or unbrushed his hair. They will not question their geniuses too
+sharply, and will trust their students to look out for their own
+proprieties of dress, manners, and speech. But neither Wellesley nor any
+other woman's college could find a place in its faculty for a woman
+Sophocles or Sylvester. Learning alone is not enough for women.
+
+Not only in the appointment of its teaching body, but in all its
+appliances the separate college aims at a rounded refinement, at
+cultivating a sense of beauty, at imparting simple tastes and
+generous sympathies. To effect this, pictures are hung on the walls,
+statues and flowers decorate the rooms, concerts bring music to the
+magnified home, and parties and receptions are paid for out of the
+college purse. The influence of hundreds of mentally eager girls
+upon the characters of one another, when they live for four years in
+the closest daily companionship, is most interesting to see. I have
+watched the ennobling process go on for many years among Wellesley
+students, and I am confident that no more healthy, generous, democratic,
+beauty-loving, serviceable society of people exists than the girls'
+college community affords. That choicest product of modern civilization,
+the American girl, is here in all her diverse colors. She comes from
+more than a dozen religious denominations and from every political
+party; from nearly every state and territory in the Union, and from
+the foreign lands into which English and American missionaries,
+merchants, or soldiers have penetrated. The farmer's daughter from
+the western prairies is beside the child whose father owns half a dozen
+mill towns of New England. The pride of a Southern senator's home
+rooms with an anxious girl who must borrow all the money for her
+college course because her father's life was given for the Union. Side
+by side in the boats, on the tennis-grounds, at the table, arm in arm on
+the long walks, debating in the societies, vigorous together in the
+gymnasium and the library, girls of every grade gather the rich
+experiences which will tincture their future toil, and make the world
+perpetually seem an interesting and friendly place. They here learn to
+"see great things large, and little things small."
+
+This detailed explanation of the peculiarities of the girls' college
+renders unnecessary any long discussion of its strengths and weaknesses.
+According to the point of view of the critic these peculiarities
+themselves will be counted means of invigoration or of enfeeblement.
+Living so close to one another as girls here do, the sympathetic and
+altruistic virtues acquire great prominence. Petty selfishness retreats
+or becomes extinct. An earnest, high-minded spirit is easily cultivated,
+and the break between college life and the life from which the student
+comes is reduced to a minimum.
+
+It is this very fact which is often alleged as the chief objection to
+the girls' college. It is said that its students never escape from
+themselves and their domestic standard, that they do not readily acquire
+a scientific spirit, and become individual in taste and conduct. Is it
+desirable that they should? That I shall not undertake to decide. I have
+merely tried to explain the kinds of human work which the different
+types of higher training-schools are best fitted to effect for women.
+Whether the one or the other kind of work needs most to be done is a
+question of social ethics which the future must answer. I have set forth
+a type, perhaps in the endeavor after clearness exaggerating a little
+its outlines, and contrasting it more sharply with its two neighbor
+types than individual cases would justify. There are colleges for women
+which closely approximate in aim and method the colleges for men. No
+doubt those which move furthest in the directions I have indicated are
+capable of modification. But I believe what I have said gives a
+substantially true account of an actually existing type--a type powerful
+in stirring the enthusiasm of those who are submitted to it, subtle in
+its penetrating influences over them, and effective in winning the
+confidence of a multitude of parents who would never send their
+daughters to colleges of a different type.
+
+The third type is the "annex," a recent and interesting experiment in
+the education of girls, whose future it is yet difficult to predict.
+Only a few cases exist, and as the Harvard Annex is the most
+conspicuous, by reason of its dozen years of age and nearly two hundred
+students, I shall describe it as the typical example. In the Harvard
+Annex groups of young women undertake courses of study in classes whose
+instruction is furnished entirely by members of the Harvard Faculty. No
+college officer is obliged to give this instruction, and the Annex staff
+of teachers is, therefore, liable to considerable variation from year to
+year. Though the usual four classes appear in its curriculum, the large
+majority of its students devote themselves to special subjects. A
+wealthy girl turns from fashionable society to pursue a single course in
+history or economics; a hard-worked teacher draws inspiration during a
+few afternoons each week from a famous Greek or Latin professor; a woman
+who has been long familiar with French literature explores with a
+learned specialist some single period in the history of the language.
+Because the opportunities for advanced and detached study are so
+tempting, many ladies living in the neighborhood of the Annex enter one
+or more of its courses. There are consequently among its students women
+much older than the average of those who attend the colleges.
+
+The business arrangements are taken charge of by a committee of ladies
+and gentlemen, who provide classrooms, suggest boarding-places, secure
+the instructors, solicit the interest of the public--in short, manage
+all the details of an independent institution; for the noteworthy
+feature of its relation to its powerful neighbor is this: that the two,
+while actively friendly, have no official or organic tie whatever. In
+the same city young men and young women of collegiate rank are studying
+the same subjects under the same instructors; but there are two
+colleges, not one. No detail in the management of Harvard College is
+changed by the presence in Cambridge of the Harvard Annex. If the
+corporation of Harvard should assume the financial responsibility,
+supervise the government, and give the girl graduates degrees, making no
+other changes whatever, the Annex would then become a school of the
+university, about as distinct from Harvard College as the medical, law,
+or divinity schools. The students of the medical school do not attend
+the same lectures or frequent the same buildings as the college
+undergraduates. The immediate governing boards of college and medical
+school are separate. But here comparison fails, for the students of the
+professional schools may elect courses in the college and make use of
+all its resources. This the young women cannot do. They have only the
+rights of all Cambridge ladies to attend the many public lectures and
+readings of the university.
+
+The Harvard Annex is, then, to-day a woman's college, with no degrees,
+no dormitories, no women instructors, and with a staff of teachers made
+up from volunteers of another college. The Fay House, where offices,
+lecture and waiting rooms, library and laboratories are gathered, is in
+the heart of Old Cambridge, but at a little distance from the college
+buildings. This is the centre of the social and literary life of the
+students. Here they gather their friends at afternoon teas; here the
+various clubs which have sprung up, as numbers have increased, hold
+their meetings and give their entertainments. The students lodge in all
+parts of Cambridge and the neighboring towns, and are directly
+responsible for their conduct only to themselves. The ladies of the
+management are lavish in time and care to make the girls' lives happy
+and wholesome; the secretary is always at hand to give advice; but the
+personal life of the students is as separate and independent as in the
+typical coeducational college.
+
+It is impossible to estimate either favorably or adversely the
+permanent worth of an undertaking still in its infancy. Manifestly,
+the opportunities for the very highest training are here superb, if
+they happen to exist at all. In this, however, is the incalculable
+feature of the system. The Annex lives by favor, not by right, and it is
+impossible to predict what the extent of favor may at any time be. A
+girl hears that an admirable course of lectures has been given on a
+topic in which she is greatly interested. She arranges to join the
+Annex and enter the course, but learns in the summer vacation that
+through pressure of other work the professor will be unable to teach in
+the Annex the following year. The fact that favor rules, and not
+rights, peculiarly hampers scientific and laboratory courses, and
+for its literary work obliges the Annex largely to depend on its own
+library. Yet when all these weaknesses are confessed--and by none are
+they confessed more frankly than by the wise and devoted managers of the
+Annex themselves--it should be said that hitherto they have not
+practically hindered the formation of a spirit of scholarship,
+eager, free and sane to an extraordinary degree. The Annex girl
+succeeds in remaining a private and unobserved gentlewoman, while still,
+in certain directions, pushing her studies to an advanced point seldom
+reached elsewhere.
+
+A plan in some respects superficially analogous to the American annex
+has been in operation for many years at the English, and more recently
+at some of the Scotch universities, where a hall or college for women
+uses many of the resources of the university. But this plan is so
+complicated with the peculiar organization of English university life
+that it cannot usefully be discussed here. In the few colleges in this
+country where, very recently, the annex experiment is being tried, its
+methods vary markedly.
+
+Barnard College in New York is an annex of Columbia only in a sense, for
+not all her instruction is given by Columbia's teaching force, though
+Columbia will confer degrees upon her graduates. The new Woman's College
+at Cleveland sustains temporarily the same relations to Adelbert
+College, though to a still greater extent she provides independent
+instruction.
+
+In both Barnard and Cleveland women are engaged in instruction and in
+government. Indeed, the new annexes which have arisen in the last three
+years seem to promise independent colleges for women in the immediate
+neighborhood of, and in close relationship with, older and better
+equipped universities for men, whose resources they can to some extent
+use, whose standards they can apply, whose tests they can meet. When
+they possess a fixed staff of teachers they are not, of course, liable
+to the instabilities which at present beset the Harvard Annex. So far,
+however, as these teachers belong to the annex, and are not drawn from
+the neighboring university, the annex is assimilated to the type of the
+ordinary woman's college, and loses its distinctive merits. If the
+connection between it and the university should ever become so close
+that it had the same right to the professors as the university itself,
+it would become a question whether the barriers between the men's and
+the women's lecture rooms could be economically maintained.
+
+The preceding survey has shown how in coeducation a woman's study is
+carried on inside a man's college, in the women's college outside it,
+in the annex beside it. Each of these situations has its advantage. But
+will the community be content to accept this; permanently to forego the
+counter advantages, and even after it fully realizes the powers and
+limitations of the different types, firmly to maintain them in their
+distinctive vigor? Present indications render this improbable. Already
+coeducational colleges incline to more careful leadership for their
+girls. The separate colleges, with growing wealth, are learning to value
+intrepidity, and are carrying their operations close up to the lands of
+the Ph.D. The annex swings in its middle air, sometimes inclining to the
+one side, sometimes to the other. And outside them all, the great body
+of men's colleges continually find it harder to maintain their
+isolation, and extend one privilege after another to the seeking sex.
+
+The result of all these diversities is the most instructive body of
+experiment that the world has seen for determining the best ways of
+bringing woman to her powers. While the public mind is so uncertain, so
+liable to panic, and so doubtful whether, after all, it is not better
+for a girl to be a goose, the many methods of education assist one
+another mightily in their united warfare against ignorance, selfish
+privileges, and antiquated ideals. It is well that for a good while to
+come woman's higher education should be all things to all mothers, if by
+any means it may save girls. Those who are hardy enough may continue to
+mingle their girls with men; while a parent who would be shocked that
+her daughter should do anything so ambiguous as to enter a man's college
+may be persuaded to send her to a girls'. Those who find it easier to
+honor an old university than the eager life of a young college, may be
+tempted into an annex. The important thing is that the adherents of
+these differing types should not fall into jealousy, and belittle the
+value of those who are performing a work which they themselves cannot do
+so well. To understand one another kindly is the business of the
+hour--to understand and to wait.
+
+
+FOOTNOTES:
+
+ [14] Published in _The Forum_ for September, 1891.
+
+
+
+
+XIV
+
+WOMEN'S EDUCATION IN THE NINETEENTH CENTURY[15]
+
+
+One of the most distinctive and far-reaching movements of the nineteenth
+century is that which has brought about the present large opportunities
+for the higher education of women. Confining itself to no country, this
+vast movement has advanced rapidly in some, slowly and timidly in
+others. In America three broad periods mark its progress: first, the
+period of quiescence, which ends about 1830; second, the period of
+agitation, ending with the civil war; the third, though far as yet from
+completion, may be called the period of accomplishment.
+
+For the first two hundred years in the history of our country little
+importance was attached to the education of women, though before the
+nineteenth century began, twenty-four colleges had been founded for the
+education of men. In the early years of this century private schools for
+girls were expensive and short-lived. The common schools were the only
+grades of public instruction open to young women. In the cities of
+Massachusetts, where more was done for the education of boys than
+elsewhere, girls were allowed to go to school only a small part of the
+year, and in some places could even then use the schoolroom only in the
+early hours of the day, or on those afternoons when the boys had a
+half-holiday. Anything like a careful training of girls was not yet
+thought of.
+
+This comparative neglect of women is less to be wondered at when we
+remember that the colleges which existed at the beginning of this
+century had been founded to fit men for the learned professions,
+chiefly for the ministry. Neither here nor elsewhere was it customary to
+give advanced education to boys destined for business. The country,
+too, was impoverished by the long struggle for independence. The
+Government was bankrupt, unable to pay its veteran soldiers. Irritation
+and unrest were everywhere prevalent until the ending of the second war
+with England, in 1815. Immediately succeeding this began that great
+migration to the West and South-west which carried thousands of the
+most ambitious young men and women from the East to push our frontiers
+farther and farther into the wilderness. Even in the older parts of
+the country the population was widely scattered. The people lived for
+the most part in villages and isolated farms. City life was uncommon. As
+late as 1840 only nine per cent of the population was living in
+cities of 8000 or more inhabitants. Under such conditions nothing more
+than the bare necessities of education could be regarded.
+
+But this very isolation bred a kind of equality. In district schools it
+became natural for boys and girls to study together and to receive the
+same instruction from teachers who were often young and enthusiastic.
+These were as a rule college students, granted long winter vacations
+from their own studies that they might earn money by teaching village
+schools. Thus most young women shared with their brothers the best
+elementary training the country afforded, while college education was
+reserved for the few young men who were preparing for the ministry or
+for some other learned profession.
+
+From the beginning it had been the general custom of this country to
+educate boys and girls together up to the college age. To-day in less
+than six per cent of all our cities is there any separate provision of
+schools for boys and girls. This habitual early start together has made
+it natural for our men and women subsequently to read the same books, to
+have the same tastes and interests, and jointly to approve a large
+social freedom. On the whole, women have usually had more leisure than
+men for the cultivating of scholarly tastes.
+
+The first endowment of the higher education of women in this country was
+made by the Moravians in the seminary for girls which they founded at
+Bethlehem, Pennsylvania, in 1749. They founded another girls' seminary
+at Lititz in 1794. Though both of these honorable foundations continue
+in effective operation to-day, their influence has been for the most
+part confined to the religious communion of their founders. In 1804 an
+academy with wider connections was founded at Bradford, Massachusetts,
+at first open to boys and girls, since 1836 limited to girls. From that
+time academies and seminaries for girls increased rapidly. One of the
+most notable was Troy Seminary, founded by Emma Hart Willard and
+chartered in 1819. Miss Willard drew up broad and original plans for the
+higher education of girls, laid them before President Monroe, appealed
+to the New York Legislature for aid, and dreamed of establishing
+something like collegiate training. More than three hundred students
+entered her famous seminary, and for seventeen years she carried it on
+with growing reputation. Her address to the President in 1819 is still a
+strong statement of the importance to the republic of an enlightened and
+disciplined womanhood.
+
+Even more influential was the life and work of Mary Lyon, who in 1837
+founded Mount Holyoke Seminary, and labored for the education of women
+until her death, in 1849. Of strong religious nature, great courage and
+resource, she went up and down New England securing funds and pupils.
+Her rare gift of inspiring both men and women induced wide acceptance
+of her ideals of character and intelligence. Seminaries patterned after
+Mount Holyoke sprang up all over the land, and still remain as centres
+of powerful influence, particularly in the Middle West and on the
+Pacific Coast.
+
+With this development, through the endowment of many excellent
+seminaries, of the primary education of girls into something like
+secondary or high-school opportunities, the period of quiescence comes
+to an end. There follows a period of agitation when the full privilege
+of college training side by side with men was demanded for women. This
+agitation was closely connected on the one hand with the antislavery
+movement and the general passion for moral reform at that time current;
+and, on the other, with the interest in teaching and that study of its
+methods which Horace Mann fostered. From 1830 to 1865 it was becoming
+evident that women were destined to have a large share in the
+instruction of children. For this work they sought to fit themselves,
+and the reformers aided them. Oberlin College, which began as a
+collegiate institute in 1833, was in 1850 chartered as a college. From
+the beginning it admitted women, and in 1841 three women took its
+diploma. Antioch College, under Horace Mann's leadership, opened in
+1853, admitting women on equal terms with men. In 1855 Elmira College
+was founded, the first institution chartered as a separate college for
+women.
+
+Even before the Civil War the commercial interests of the country had
+become so much extended that trade was rising into a dignity comparable
+to that of the learned professions. Men were more and more deserting
+teaching for the business life, and their places, at first chiefly in
+the lower grades, were being filled by women. During the five years of
+the war this supersession of men by women teachers advanced rapidly. It
+has since acquired such impetus that at present more than two thirds of
+the training of the young of both sexes below the college grade has
+fallen out of the hands of men. In the mean time, too, though in smaller
+numbers, women have invaded the other professions and have even entered
+into trade. These demonstrations of a previously unsuspected capacity
+have been both the cause and the effect of enlarged opportunities for
+mental equipment. The last thirty or forty years have seen the opening
+of that new era in women's education which I have ventured to call the
+period of accomplishment.
+
+From the middle of the century the movement to open the state
+universities to women, to found colleges for men and women on equal
+terms, and to establish independent colleges for women spread rapidly.
+From their first organization the state universities of Utah (1850),
+Iowa (1856), Washington (1862), Kansas (1866), Minnesota (1868),
+Nebraska (1871) admitted women. Indiana, founded in 1820, opened its
+doors to women in 1868, and was followed in 1870 by Michigan, at that
+time the largest and far the most influential of all the state
+universities. From that time the movement became general. The example of
+Michigan was followed until at the present time all the colleges and
+universities of the West, excepting those under Catholic management, are
+open to women. The only state university in the East, that of Maine,
+admitted women in 1872. Virginia, Georgia, and Louisiana alone among all
+the state universities of the country remain closed to women. This
+sudden opening to women of practically all universities supported by
+public funds is not more extraordinary than the immense endowments which
+during the same period have been put into independent colleges for
+women, or into colleges which admit men and women on equal terms. Of
+these privately endowed colleges, Cornell, originally founded for men,
+led the way in 1872 in opening its doors to women. The West and South
+followed rapidly, the East more slowly. Of the 480 colleges which at the
+end of the century are reported by the Bureau of Education, 336 admit
+women; or, excluding the Catholic colleges, 80 per cent of all are open
+to women. Of the sixty leading colleges in the United States there are
+only ten in which women are not admitted to some department. These ten
+are all on the Atlantic seaboard and are all old foundations.
+
+This substantial accomplishment during the last forty years of the right
+of women to a college education has not, however, resulted in fixing a
+single type of college in which that education shall be obtained. On the
+contrary, three clearly contrasted types now exist side by side. These
+are the independent college, the coeducational college, and the
+affiliated college.
+
+To the independent college for women men are not admitted, though the
+grade, the organization, and the general aim are supposed to be the same
+as in the colleges exclusively for men. The first college of this type,
+Elmira (1855), has been already mentioned. The four largest women's
+colleges--Vassar, opened in 1861; Smith, in 1875; Wellesley, in 1875,
+and Bryn Mawr, in 1885--take rank among the sixty leading colleges of
+the country in wealth, equipment, teachers and students, and variety of
+studies offered. Wells College, chartered as a college in 1870, the
+Woman's College of Baltimore, opened in 1888, and Mt. Holyoke,
+reorganized as a college in 1893, have also large endowments and
+attendance. All the women's colleges are empowered to confer the same
+degrees as are given in the men's colleges.
+
+The development of coeducation, the prevailing type of education in the
+United States for both men and women, has already been sufficiently
+described. In coeducational colleges men and women have the same
+instructors, recite in the same classes, and enjoy the same freedom in
+choice of studies. To the faculties of these colleges women are
+occasionally appointed, and, like their male colleagues, teach mixed
+classes of men and women. Many coeducational colleges are without halls
+of residence. Where these exist, special buildings are assigned to the
+women students.
+
+The affiliated colleges, while exclusively for women, are closely
+connected with strong colleges for men, whose equipment and
+opportunities they are expected in some degree to share. At present
+there are five such: Radcliffe College, the originator of this type,
+connected with Harvard University, and opened in 1879; Sophie Newcomb
+Memorial College, at Tulane University, opened in 1886; the College for
+Women of Western Reserve University, 1888; Barnard College, at Columbia
+University, 1889; the Woman's College of Brown University, 1892. In all
+these colleges the standards for entrance and graduation are the same as
+those exacted from men in the universities with which they are
+affiliated. To a considerable extent the instructors also are the same.
+
+During the last quarter-century many professional schools have been
+opened to women--schools of theology, law, medicine, dentistry,
+pharmacy, technology, agriculture. The number of women entering these
+professions is rapidly increasing. Since 1890 the increase of women
+students in medicine is 64 per cent, in dentistry 205 per cent, in
+pharmacy 190 per cent, in technology and agriculture 194 per cent.
+
+While this great advance has been accomplished in America, women in
+England and on the Continent, especially during the last thirty years,
+have been demanding better education. Though much more slowly and in
+fewer numbers than in this country, they have everywhere succeeded in
+securing decided advantages. No country now refuses them a share in
+liberal study, in the instruction of young children, and in the
+profession of medicine. As might be expected, English-speaking women,
+far more than any others, have won and used the opportunities of
+university training. Since 1860 women have been studying at Cambridge,
+England, and since 1879 at Oxford. At these ancient seats of learning
+they have now every privilege except the formal degree. To all other
+English and Scotch universities, and to the universities of the British
+colonies, women are admitted, and from them they receive degrees.
+
+In the most northern countries of Europe--in Iceland, Finland, Norway,
+Sweden, Denmark--the high schools and universities are freely open to
+women. In eastern Europe able women have made efforts to secure advanced
+study, and these efforts have been most persistent in Russia and since
+the Crimean war. When denied in their own land, Russian women have
+flocked to the Swiss and French universities, and have even gone in
+considerable numbers to Finland and to Italy. Now Russia is slowly
+responding to its women's entreaties. During the last ten years the
+universities of Rumania, Bulgaria, Hungary, and Greece have been open to
+women; while in Constantinople the American College for Girls offers the
+women of the East the systematic training of the New England type of
+college. In western, central, and southern Europe all university doors
+are open. In these countries, degrees and honors may everywhere be had
+by women, except in Germany and Austria. Even here, by special
+permission of the Minister of Education, or the professor in charge,
+women may hear lectures. Each year, too, more women are granted degrees
+by special vote and as exceptional cases.
+
+In brief, it may be said that practically all European universities are
+now open to women. No American woman of scholarship, properly qualified
+for the work she undertakes, need fear refusal if she seeks the
+instruction of the greatest European scholars in her chosen field. Each
+year American women are taking with distinction the highest university
+degrees of the Continent. To aid them, many fellowships and graduate
+scholarships, ranging in value from $300 to $1000, are offered for
+foreign study by our colleges for women and by private associations of
+women who seek to promote scholarship. Large numbers of ambitious young
+women who are preparing themselves for teaching or for the higher fields
+of scientific research annually compete for this aid. Three years ago an
+association was formed for maintaining an American woman's table in the
+Zoölogical Station at Naples. By paying $500 a year they are thus able
+to grant to selected students the most favorable conditions for
+biological investigation. This association has also just offered a prize
+of $1000, to be granted two years hence, for the best piece of original
+scientific work done in the mean time by a woman. The American Schools
+of Classical Studies in Athens and Rome admit women on the same terms as
+men, and award their fellowships to men and women indifferently. One of
+these fellowships, amounting to $1000 a year, has just been won by a
+woman.
+
+The experience, then, of the last thirty years shows a condition of
+women's education undreamed of at the beginning of the century. It shows
+that though still hampered here and there by timorous restrictions,
+women are in substantial possession of much the same opportunities as
+are available for men. It shows that they have both the capacity and the
+desire for college training, that they can make profitable and approved
+use of it when obtained, and that they are eager for that broader and
+more original study after college work is over which is at once the
+most novel and the most glorious feature of university education to-day.
+Indeed, women have taken more than their due proportion of the prizes,
+honors, and fellowships which have been accessible to them on the same
+terms as to men. Their resort to institutions of higher learning has
+increased far more than that of men. In 1872 the total number of college
+students in each million of population was 590. Last year it had risen
+to 1270, much more than doubling in twenty-seven years. During this time
+the number of men had risen from 540 to 947, or had not quite doubled.
+The women rose from 50 in 1872 to 323 in 1899, having increased their
+former proportional number more than six times, and this advance has
+also been maintained in graduate and professional schools.
+
+The immensity of the change which the last century has wrought in
+women's education may best be seen by setting side by side the
+conditions at its beginning and at its close. In 1800 no colleges for
+women existed, and only two endowed schools for girls--these belonging
+to a small German sect. They had no high schools, and the best grammar
+schools in cities were open to them only under restrictions. The
+commoner grammar and district schools, and an occasional private school
+dedicated to "accomplishments," were their only avenues to learning.
+There was little hostility to their education, since it was generally
+assumed by men and by themselves that intellectual matters did not
+concern them. No profession was open to them, not even that of teaching,
+and only seven possible trades and occupations.
+
+In 1900 a third of all the college students in the United States are
+women. Sixty per cent of the pupils in the secondary schools, both
+public and private, are girls--_i.e._ more girls are preparing for
+college than boys. Women having in general more leisure than men, there
+is reason to expect that there will soon be more women than men in our
+colleges and graduate schools. The time, too, has passed when girls went
+to college to prepare themselves solely for teaching or for other
+bread-winning occupations. In considerable numbers they now seek
+intellectual resources and the enrichment of their private lives. Thus
+far between 50 and 60 per cent of women college graduates have at some
+time taught. In the country at large more than 70 per cent of the
+teaching is done by women, in the North Atlantic portion over 80 per
+cent. Even in the secondary schools, public and private, more women than
+men are teaching, though in all other countries the advanced instruction
+of boys is exclusively in the hands of men. Never before has a nation
+intrusted all the school training of the vast majority of its future
+population, men as well as women, to women alone.
+
+
+FOOTNOTES:
+
+ [15] Published in _The New York Evening Post_, 1900.
+
+
+
+
+XV
+
+WOMEN'S EDUCATION AT THE WORLD'S FAIR[16]
+
+
+Few persons have stood in the Court of Honor at Chicago and felt the
+surpassing splendors gathered there, without a certain dismay over its
+swiftly approaching disappearance. Never in the world before has beauty
+been so lavish and so transient. Probably in all departments of the Fair
+a hundred million dollars have been spent. Now the nation's holiday is
+done, the little half-year is over, and the palaces with their widely
+gathered treasures vanish like a dream. Is all indeed gone? Will nothing
+remain? Wise observers perceive some permanent results of the
+merry-making. What these will be in the busy life of men, others may
+decide: I point out chiefly a few of the beneficial influences of the
+great Fair on the life of women.
+
+The triumph of women in what may be called their detached existence,
+that is, in their guidance of themselves and the separated affairs of
+their sex, has been unexpectedly great. The Government appointed an
+independent Board of Lady Managers who, through many difficulties,
+gathered from every quarter of the globe interesting exhibits of
+feminine industry and skill. These they gracefully disposed in one of
+the most dignified buildings of the Fair, itself a woman's design. Here
+they attractively illustrated every aspect of the life of women,
+domestic, philanthropic, commercial, literary, artistic, and traced
+their historic advance. Close at hand, in another building also of their
+own erection, they appropriately appeared as the guardians and teachers
+of little children. Their halls were crowded, their dinners praised,
+their reception invitations coveted. Throughout they showed organizing
+ability on a huge scale; they developed noteworthy leaders; what is
+more, they followed them, and they have quarrelled no more, and have
+pulled wires less, than men in similar situations; their courage, their
+energy, their tact in the erection of a monument to woman were
+astonishing; and the efforts of their Central Board were efficiently
+seconded by similar companies in every state. As in the Sanitary and
+Christian Commissions and the hospital service of the war, in the
+multitude of women's clubs, the Woman's Christian Temperance Union, the
+King's Daughters, the associations for promoting women's suffrage, so
+once more here women found an opportunity to prove their ability as a
+banded sex; and it is clear that they awakened in the nation a deeper
+respect for their powers.
+
+But the very triumph does away with its further necessity. Having amply
+proved what they can do when banded together, women may now the more
+easily cease to treat themselves as a peculiar people. Henceforth they
+are human beings. Women's buildings, women's exhibits, may safely become
+things of the past. At any future fair no special treatment of women
+is likely to be called for. After what has been achieved, the
+self-consciousness of women will be lessened, and their sensitiveness
+about their own position, capacity, and rights will be naturally
+outgrown. The anthropologist may perhaps still assemble the work of a
+single sex, the work of people of a single color, or of those having
+blue eyes. But ordinary people will find less and less interest in
+these artificial classifications, and will more and more incline to
+measure men's and women's products by the same scale. Even at Chicago
+large numbers of women preferred to range their exhibits in the common
+halls rather than under feminine banners, and their demonstration of
+the needlessness of any special treatment of their sex must be reckoned
+as one of the most considerable of the permanent gains for women from
+the Fair.
+
+If, then, women have demonstrated that they are more than isolated
+phenomena, that they should indeed be treated as integral members of the
+human family, in order to estimate rightly the lasting advantages they
+have derived from the Fair we must seek those advantages not in
+isolations but in conjunctions. In the common life of man there is a
+womanly side and a manly side. Both have profited by one splendid event.
+Manufactures and transportation and mining and agriculture will
+hereafter be different because of what has occurred at Chicago; but so
+will domestic science, the training of the young, the swift intellectual
+interest, the finer patriotism, the apprehension of beauty, the moral
+balance. It is by growth in these things that the emancipation of women
+is to come about, and the Fair has fostered them all in an extraordinary
+degree.
+
+Although the Fair was officially known as a World's Fair, and it did
+contain honorable contributions from many foreign countries, it was, in
+a sense that no other exhibition has been before, a nation's fair. It
+was the climacteric expression of America's existence. It gathered
+together our past and our present, and indicated not uncertainly our
+future. Here were made visible our beginnings, our achievements, our
+hopes, our dreams. The nation became conscious of itself and was strong,
+beautiful, proud. All sections of the country not only contributed their
+most characteristic objects of use and beauty, but their inhabitants
+also came, and learned to know one another, and their land. During the
+last two years there has hardly been a village in the country which has
+not had its club or circle studying the history of the United States. No
+section has been too poor to subscribe money for maintaining national
+or state pride. In order to see the great result, men have mortgaged
+their farms, lonely women have taken heavy life insurance, stringent
+economy will gladly be practised for years. A friend tells me that she
+saw an old man, as he left the Court of Honor with tears in his eyes,
+turn to his gray-haired wife and say, "Well, Susan, it paid even if it
+did take all the burial money."
+
+Once before, we reached a similar pitch of national consciousness,--in
+war. Young, unprepared, divided against ourselves, we found ourselves
+able to mass great armies, endure long strains, organize campaigns,
+commissariats, hospitals, in altogether independent ways, and on a scale
+greater than Europe had seen. Then men and women alike learned the value
+of mutual confidence, the strength of coöperation and organization. Once
+again now, but this time in the interest of beauty and of peace, we have
+studied the art of subordinating fragmentary interests to those of a
+whole. The training we have received as a nation in producing and
+studying the Fair, must result in a deeper national dignity, which will
+both free us from irritating sensitiveness over foreign criticism, and
+give us readiness to learn from other countries whatever lessons they
+can teach. Our own provinces too will become less provincial. With
+increased acquaintance, the East has begun to drop its toleration of the
+West, and to put friendliness and honor in its place. No more will it
+be believed along the Atlantic coast that the Mississippi Valley cares
+only for pork, grain and lumber. As such superstitions decay, a more
+trustful unity becomes possible. The entire nation knows itself a
+nation, possessed of common ideals. In this heightened national dignity,
+women will have a large and ennobling share.
+
+But further, from the Fair men, and women with them, have acquired a new
+sense of the gains that come from minute obedience to law. Hitherto, "go
+as you please" has been pretty largely the principle of American life.
+In the training school of the last two years of preparation and the six
+months of the holding of the Fair, our people, particularly our women,
+have been solidly taught the hard and needful lesson that whims,
+waywardness, haste, inaccuracy, pettiness, personal considerations, do
+not make for strength. Wherever these have entered, they have flawed the
+beautiful whole, and flecked the honor of us all. Where they have been
+absent results have appeared which make us all rejoice. Never in so wide
+an undertaking was the unity of a single design so triumphant. As an
+unknown multitude coöperated in the building of a mediæval cathedral, so
+throughout our land multitudes have been daily ready to contribute their
+unmarked best for the erection of a common glory. We have thus learned
+to prize second thoughts above first thoughts, to league our lives and
+purposes with those of others, and to subordinate the assertion of
+ourselves to that of a universal reason. Hence has sprung a new trust in
+one another and a new confidence in our future. The friendliness of our
+people, already rendered natural by our democratic institutions, has
+received a deeper sanction. How distinctly it was marked on the faces of
+the visitors at the Fair! I was fortunate enough to spend several hours
+there on Chicago Day, when nearly seven hundred and fifty thousand
+people were admitted. The appearance of those plain, intelligent, happy,
+helpful thousands, all strangers and all kind, was the most encouraging
+sight one woman had at the Fair. It has been said that the moral
+education of a child consists in imparting to him the three qualities,
+obedience, sympathy, dignity. These all have been taught by the Fair,
+and women, more swiftly perceptive than men, have probably learned their
+lesson best.
+
+One more profound effect of the Fair upon human character must be
+mentioned, on character in those features which are of especial
+importance to women. Our people have here gained a new sense of beauty,
+and of beauty at its highest and rarest, not the beauty of ornament and
+decoration, but that of proportion, balance, and ordered suitability of
+parts. Every girl likes pretty things, but the rational basis of beauty
+in the harmonious expression of use, and in furnishing to the eye the
+quiet satisfaction of its normal demands, seldom attracts attention. At
+Chicago these things became apparent. Each building outwardly announced
+its inner purpose. Each gained its effect mainly by outline and balance
+of masses rather than by richness of detail. Each was designed in
+reference to its site and to its neighbor buildings. Almost every one
+rested the eye which it still stimulated. Color, form, purpose,
+proportion, sculpture, vegetation, stretches of water, the brown earth,
+all coöperated toward the happy effect. What visitor could see it and
+not have begotten in him the demand for beauty in his own surroundings?
+It is said that the Centennial Exhibition affected the domestic
+architecture and the household decoration of the whole eastern seaboard.
+The Fair will do the same, but it will bring about a beauty of a higher,
+simpler sort. In people from every section, artistic taste has been
+developed, or even created; and not only in their houses, but in the
+architecture of their public buildings and streets shall we see the
+results of this vision of the White City by the Lake. Huddled houses in
+incongruous surroundings will become less common. At heart we Americans
+are idealists, and at a time when the general wealth is rapidly
+increasing, it is an indescribable gain to have had such a training of
+the æsthetic sense as days among the great buildings and nights on the
+lagoons have brought to millions of our people. The teachability of the
+common American is almost pathetic. One building was always crowded--the
+Fine Arts Building; yet great pictures were the one thing exhibited with
+which Americans have hitherto had little or no acquaintance. This
+beauty, connected essentially with the feminine side of life, will
+hereafter, through the influence of the Fair, become a more usual
+possession of us all.
+
+If such are the permanent gains for character which women in common with
+men, yet even more than they, have derived from the Fair, there remain
+to be considered certain helps which have been brought to women in some
+of their most distinctive occupations. Of course they have had here an
+opportunity to compare the different kinds of sewing-machines, pianos,
+type-writers, telegraphs, clothes-wringers, stoves, and baby-carriages,
+and no doubt they will do their future work with these complicated
+engines more effectively because of such comparative study. But there
+are three departments which ancestral usage has especially consecrated
+to women, and to intelligent methods in each of these the Fair has given
+a mighty impulse. These three departments are the care of the home, the
+care of the young, and the care of the sick, the poor, and the
+depraved.
+
+At Philadelphia in 1876 Vienna bread was made known, and the native
+article, sodden with saleratus, which up to that time had desolated the
+country, began to disappear. The results in cookery from the Chicago
+Exhibition will be wider. They touch the kitchen with intelligence at
+more points. Where tradition has reigned unquestioned, science is
+beginning to penetrate, and we are no longer allowed to eat without
+asking why and what. This new "domestic science"--threatening word--was
+set forth admirably in the Rumford Kitchen, where a capital thirty-cent
+luncheon was served every day, compounded of just those ingredients
+which the human frame could be demonstrated to require. The health-food
+companies, too, arrayed their appetizing wares. Workingmen's homes
+showed on how small a sum a family could live, and live well.
+Arrangements for sterilizing water and milk were there, Atkinson
+cookers, gas and kerosene stoves. The proper sanitation of the home
+was taught, and boards of health turned out to the plain gaze of the
+world their inquisitorial processes. Numberless means of increasing
+the health, ease, and happiness of the household with the least
+expenditure of time and money were here studied by crowds of despairing
+housekeepers. Many, no doubt, were bewildered; but many, too, went away
+convinced that the most ancient employment of women was rising to the
+dignity and attractiveness of a learned profession.
+
+When it is remembered that nine tenths of the teachers of elementary
+schools are women, it can be seen how important for them was the
+magnificent educational exhibit. Here could be studied all that the age
+counts best in kindergarten, primary, grammar, high and normal schools,
+and in all the varieties of training in cookery, sewing, dressmaking,
+manual training, drawing, painting, carving. Many of the exhibitors
+showed great skill in making their methods apprehensible to the
+stranger.
+
+And then there were the modes of bodily training, and the lamentable
+image of the misformed average girl; and in the children's building
+classes could actually be seen engaged in happy exercise, and close at
+hand appliances for the nursery and the playground. Nor in the enlarged
+appliances for woman's domestic life must those be omitted which tell
+how cheaply and richly the girl may now obtain a college training like
+her brother, and become as intelligent as he. No woman went away from
+the educational exhibits of the Fair in the belief that woman's sphere
+was necessarily narrow.
+
+There is no need to dilate on the light shed by the Fair upon problems
+of sickness, poverty, and crime. Everybody knows that nothing so
+complete had been seen before. The Anthropological Building was a museum
+of these subjects, and scattered in other parts of the Fair was much to
+interest the puzzled and sympathetic soul. One could find out what an
+ideal hospital was like, and how its service and appliances should be
+ordered. One studied under competent teachers the care of the dependent
+and delinquent classes. One learned to distinguish surface charity from
+sound. As men grow busier and women more competent, the guidance of
+philanthropy passes continually more and more into the gentler hands.
+Women serve largely on boards of hospitals, prisons, charities, and
+reforms, and urgently feel the need of ampler knowledge. The Fair did
+much to show them ways of obtaining it.
+
+Such are the permanent results of the Fair most likely to affect
+women. They fall into three classes: the proofs women have given of
+their independent power, their ability to organize and to work toward
+a distant, difficult, and complex end; the enlargement of their
+outlook, manifesting itself in a new sense of membership in a
+nation, a more willing obedience to law, and a higher appreciation of
+beauty; and, lastly, the direct assistance given to women in their
+more characteristic employments of housekeeping, teaching, and
+ministering to the afflicted. That these are all, or even the most
+important, results which each woman will judge she has obtained, is not
+pretended. Everybody saw at the Fair something which brought to
+individual him or her a gain incomparable.
+
+And, after all, the greatest thing was the total, glittering, murmurous,
+restful, magical, evanescent Fair itself, seated by the blue waters,
+wearing the five crowns, served by novel boatmen, and with the lap so
+full of treasure that as piece by piece it was held up, it shone, was
+wondered at, and was lost again in the pile. This amazing spectacle will
+flash for years upon the inward eye of our people, and be a joy of their
+solitude.
+
+
+FOOTNOTES:
+
+ [16] Published in _The Forum_ for December, 1891.
+
+
+
+
+XVI
+
+WHY GO TO COLLEGE?
+
+
+To a largely increasing number of young girls college doors are opening
+every year. Every year adds to the number of men who feel as a friend of
+mine, a successful lawyer in a great city, felt when in talking of the
+future of his four little children he said, "For the two boys it is not
+so serious, but I lie down at night afraid to die and leave my daughters
+only a bank account." Year by year, too, the experiences of life are
+teaching mothers that happiness does not necessarily come to their
+daughters when accounts are large and banks are sound, but that on the
+contrary they take grave risks when they trust everything to accumulated
+wealth and the chance of a happy marriage. Our American girls themselves
+are becoming aware that they need the stimulus, the discipline, the
+knowledge, the interests of the college in addition to the school, if
+they are to prepare themselves for the most serviceable lives.
+
+But there are still parents who say, "There is no need that my daughter
+should teach; then why should she go to college?" I will not reply that
+college training is a life insurance for a girl, a pledge that she
+possesses the disciplined ability to earn a living for herself and
+others in case of need; for I prefer to insist on the importance of
+giving every girl, no matter what her present circumstances, a special
+training in some one thing by which she can render society service, not
+of amateur but of expert sort, and service too for which it will be
+willing to pay a price. The number of families will surely increase who
+will follow the example of an eminent banker whose daughters have been
+given each her specialty. One has chosen music, and has gone far with
+the best masters in this country and in Europe, so far that she now
+holds a high rank among musicians at home and abroad. Another has taken
+art; and has not been content to paint pretty gifts for her friends, but
+in the studios of New York, Munich, and Paris she has won the right to
+be called an artist, and in her studio at home to paint portraits which
+have a market value. A third has proved that she can earn her living, if
+need be, by her exquisite jellies, preserves, and sweetmeats. Yet the
+house in the mountains, the house by the sea, and the friends in the
+city are not neglected, nor are these young women found less attractive
+because of their special accomplishments.
+
+While it is not true that all girls should go to college any more than
+that all boys should go, it is nevertheless true that they should go in
+greater numbers than at present. They fail to go because they, their
+parents, and their teachers, do not see clearly the personal benefits
+distinct from the commercial value of a college training. I wish here to
+discuss these benefits, these larger gifts of the college life,--what
+they may be, and for whom they are waiting.
+
+It is undoubtedly true that many girls are totally unfitted by home and
+school life for a valuable college course. These joys and successes,
+these high interests and friendships, are not for the self-conscious and
+nervous invalid, nor for her who in the exuberance of youth recklessly
+ignores the laws of a healthy life. The good society of scholars and of
+libraries and laboratories has no place and no attraction for her who
+finds no message in Plato, no beauty in mathematical order, and who
+never longs to know the meaning of the stars over her head or the
+flowers under her feet. Neither will the finer opportunities of college
+life appeal to one who, until she is eighteen (is there such a girl in
+this country?), has felt no passion for the service of others, no desire
+to know if through history, or philosophy, or any study of the laws of
+society, she can learn why the world is so sad, so hard, so selfish as
+she finds it, even when she looks upon it from the most sheltered life.
+No, the college cannot be, should not try to be, a substitute for the
+hospital, reformatory, or kindergarten. To do its best work it should be
+organized for the strong, not for the weak; for the high-minded,
+self-controlled, generous, and courageous spirits, not for the
+indifferent, the dull, the idle, or those who are already forming their
+characters on the amusement theory of life. All these perverted young
+people may, and often do, get large benefit and invigoration, new
+ideals, and unselfish purposes from their four years' companionship with
+teachers and comrades of a higher physical, mental, and moral stature
+than their own. I have seen girls change so much in college that I have
+wondered if their friends at home would know them,--the voice, the
+carriage, the unconscious manner, all telling a story of new tastes and
+habits and loves and interests, that had wrought out in very truth a new
+creature. Yet in spite of this I have sometimes thought that in college
+more than elsewhere the old law holds, "To him that hath shall be given
+and he shall have abundance, but from him who hath not shall be taken
+away even that which he seemeth to have." For it is the young life which
+is open and prepared to receive which obtains the gracious and uplifting
+influences of college days. What, then, for such persons are the rich
+and abiding rewards of study in college or university?
+
+Preëminently the college is a place of education. That is the ground of
+its being. We go to college to know, assured that knowledge is sweet and
+powerful, that a good education emancipates the mind and makes us
+citizens of the world. No college which does not thoroughly educate can
+be called good, no matter what else it does. No student who fails to get
+a little knowledge on many subjects, and much knowledge on some, can be
+said to have succeeded, whatever other advantages she may have found by
+the way. It is a beautiful and significant fact that in all times the
+years of learning have been also the years of romance. Those who love
+girls and boys pray that our colleges may be homes of sound learning,
+for knowledge is the condition of every college blessing. "Let no man
+incapable of mathematics enter here," Plato is reported to have
+inscribed over his Academy door. "Let no one to whom hard study is
+repulsive hope for anything from us," American colleges might
+paraphrase. Accordingly in my talk to-day I shall say little of the
+direct benefits of knowledge which the college affords. These may be
+assumed. It is on their account that one knocks at the college door. But
+seeking this first, a good many other things are added. I want to point
+out some of these collateral advantages of going to college, or rather
+to draw attention to some of the many forms in which the winning of
+knowledge presents itself.
+
+The first of these is happiness. Everybody wants "a good time,"
+especially every girl in her teens. A good time, it is true, does not
+always in these years mean what it will mean by and by, any more than
+the girl of eighteen plays with the doll which entranced the child of
+eight. It takes some time to discover that work is the best sort of
+play, and some people never discover it at all. But when mothers ask
+such questions as these: "How can I make my daughter happy?" "How can I
+give her the best society?" "How can she have a good time?" the answer
+in most cases is simple. Send her to college--to almost any college.
+Send her because there is no other place where between eighteen and
+twenty-two she is so likely to have a genuinely good time. Merely for
+good times, for romance, for society, college life offers unequalled
+opportunities. Of course no idle person can possibly be happy, even for
+a day, nor she who makes a business of trying to amuse herself. For full
+happiness, though its springs are within, we want health and friends and
+work and objects of aspiration. "We live by admiration, hope, and love,"
+says Wordsworth. The college abounds in all three. In the college time
+new powers are sprouting, and intelligence, merriment, truthfulness, and
+generosity are more natural than the opposite qualities often become in
+later years. An exhilarating atmosphere pervades the place. We who are
+in it all the time feel that we live at the fountain of perpetual youth,
+and those who take but a four years' bath in it become more cheerful,
+strong, and full of promise than they are ever likely to find
+themselves again; for a college is a kind of compendium of the things
+that most men long for. It is usually planted in a beautiful spot, the
+charm of trees and water being added to stately buildings and
+stimulating works of art. Venerable associations of the past hallow its
+halls. Leaders in the stirring world of to-day return at each
+Commencement to share the fresh life of the new class. Books, pictures,
+music, collections, appliances in every field, learned teachers,
+mirthful friends, athletics for holidays, the best words of the best men
+for holy days,--all are here. No wonder that men look back upon their
+college life as upon halcyon days, the romantic period of youth. No
+wonder that Dr. Holmes's poems to his Harvard classmates find an echo in
+college reunions everywhere; and gray-haired men, who outside the
+narrowing circle of home have not heard their first names for years,
+remain Bill and Joe and John and George to college comrades, even if
+unseen for more than a generation.
+
+Yet a girl should go to college not merely to obtain four happy years,
+but to make a second gain, which is often overlooked, and is little
+understood even when perceived; I mean a gain in health. The old notion
+that low vitality is a matter of course with women; that to be delicate
+is a mark of superior refinement, especially in well-to-do families;
+that sickness is a dispensation of Providence,--these notions meet with
+no acceptance in college. Years ago I saw in the mirror frame of a
+college freshman's room this little formula: "Sickness is carelessness,
+carelessness is selfishness, and selfishness is sin." And I have often
+noticed among college girls an air of humiliation and shame when obliged
+to confess a lack of physical vigor, as if they were convicted of
+managing life with bad judgment, or of some moral delinquency. With the
+spreading scientific conviction that health is a matter largely under
+each person's control, that even inherited tendencies to disease need
+not be allowed to run their riotous course unchecked, there comes an
+earnest purpose to be strong and free. Fascinating fields of knowledge
+are waiting to be explored; possibilities of doing, as well as of
+knowing, are on every side; new and dear friendships enlarge and sweeten
+dreams of future study and work, and the young student cannot afford
+quivering nerves or small lungs or an aching head any more than bad
+taste, rough manners, or a weak will. Handicapped by inheritance or bad
+training, she finds the plan of college life itself her supporter and
+friend. The steady, long-continued routine of mental work, physical
+exercise, recreation, and sleep, the simple and wholesome food, in place
+of irregular and unstudied diet, work out salvation for her. Instead of
+being left to go out of doors when she feels like it, the regular
+training of the gymnasium, the boats on lake and river, the tennis
+court, the golf links, the basket ball, the bicycle, the long walk among
+the woods in search of botanical or geological specimens,--all these and
+many more call to the busy student, until she realizes that they have
+their rightful place in every well-ordered day of every month. So she
+learns, little by little, that buoyant health is a precious possession
+to be won and kept.
+
+It is significant that already statistical investigation in this country
+and in England shows that the standard of health is higher among the
+women who hold college degrees than among any other equal number of the
+same age and class. And it is interesting also to observe to what sort
+of questions our recent girl graduates have been inclined to devote
+attention. They have been largely the neglected problems of little
+children and their health, of home sanitation, of food and its choice
+and preparation, of domestic service, of the cleanliness of schools and
+public buildings. Colleges for girls are pledged by their very
+constitution to make persistent war on the water cure, the nervine
+retreat, the insane asylum, the hospital,--those bitter fruits of the
+emotional lives of thousands of women. "I can never afford a sick
+headache again, life is so interesting and there is so much to do," a
+delicate girl said to me at the end of her first college year. And while
+her mother was in a far-off invalid retreat, she undertook the battle
+against fate with the same intelligence and courage which she put into
+her calculus problems and her translations of Sophocles. Her beautiful
+home and her rosy and happy children prove the measure of her hard-won
+success. Formerly the majority of physicians had but one question for
+the mother of the nervous and delicate girl, "Does she go to school?"
+And only one prescription, "Take her out of school." Never a suggestion
+as to suppers of pickles and pound-cake, never a hint about midnight
+dancing and hurried daytime ways. But now the sensible doctor asks,
+"What are her interests? What are her tastes? What are her habits?" And
+he finds new interests for her, and urges the formation of out-of-door
+tastes and steady occupation for the mind, in order to draw the morbid
+girl from herself into the invigorating world outside. This the college
+does largely through its third gift of friendship.
+
+Until a girl goes away from home to school or college, her friends are
+chiefly chosen for her by circumstances. Her young relatives, her
+neighbors in the same street, those who happen to go to the same school
+or church,--these she makes her girlish intimates. She goes to college
+with the entire conviction, half unknown to herself, that her father's
+political party contains all the honest men, her mother's social circle
+all the true ladies, her church all the real saints of the community.
+And the smaller the town, the more absolute is her belief. But in
+college she finds that the girl who earned her scholarship in the
+village school sits beside the banker's daughter; the New England
+farmer's child rooms next the heiress of a Hawaiian sugar plantation;
+the daughters of the opposing candidates in a sharply fought election
+have grown great friends in college boats and laboratories; and before
+her diploma is won she realizes how much richer a world she lives in
+than she ever dreamed of at home. The wealth that lies in differences
+has dawned upon her vision. It is only when the rich and poor sit down
+together that either can understand how the Lord is the Maker of them
+all.
+
+To-day above all things we need the influence of men and women of
+friendliness, of generous nature, of hospitality to new ideas, in short,
+of social imagination. But instead, we find each political party
+bitterly calling the other dishonest, each class suspicious of the
+intentions of the other, and in social life the pettiest standards of
+conduct. Is it not well for us that the colleges all over the country
+still offer to their fortunate students a society of the most democratic
+sort,--one in which a father's money, a mother's social position, can
+assure no distinction and make no close friends? Here capacity of every
+kind counts for its full value. Here enthusiasm waits to make heroes of
+those who can lead. Here charming manners, noble character, amiable
+temper, scholarly power, find their full opportunity and inspire such
+friendships as are seldom made afterward. I have forgotten my chemistry,
+and my classical philology cannot bear examination; but all round the
+world there are men and women at work, my intimates of college days, who
+have made the wide earth a friendly place to me. Of every creed, of
+every party, in far-away places and in near, the thought of them makes
+me more courageous in duty and more faithful to opportunity, though for
+many years we may not have had time to write each other a letter. The
+basis of all valuable and enduring friendships is not accident or
+juxtaposition, but tastes, interests, habits, work, ambitions. It is for
+this reason that to college friendship clings a romance entirely its
+own. One of the friends may spend her days in the laboratory, eagerly
+chasing the shy facts that hide beyond the microscope's fine vision, and
+the other may fill her hours and her heart with the poets and the
+philosophers; one may steadfastly pursue her way toward the command of a
+hospital, and the other toward the world of letters and of art; these
+divergences constitute no barrier, but rather an aid to the fulness of
+friendship. And the fact that one goes in a simple gown which she has
+earned and made herself, and the other lives when at home in a
+merchant's modern palace--what has that to do with the things the girls
+care about and the dreams they talk over in the walk by the river or the
+bicycle ride through country roads? If any young man to-day goes through
+Harvard lonely, neglected, unfriended, if any girl lives solitary and
+wretched in her life at Wellesley, it is their own fault. It must be
+because they are suspicious, unfriendly, or disagreeable themselves.
+Certainly it is true that in the associations of college life, more than
+in any other that the country can show, what is extraneous, artificial,
+and temporary falls away, and the every-day relations of life and work
+take on a character that is simple, natural, genuine. And so it comes
+about that the fourth gift of college life is ideals of personal
+character.
+
+To some people the shaping ideals of what character should be, often
+held unconsciously, come from the books they read; but to the majority
+they are given by the persons whom they most admire before they are
+twenty years old. The greatest thing any friend or teacher, either in
+school or college, can do for a student is to furnish him with a
+personal ideal. The college professors who transformed me through my
+acquaintance with them--ah, they were few, and I am sure I did not have
+a dozen conversations with them outside their classrooms--gave me, each
+in his different way, an ideal of character, of conduct, of the scholar,
+the leader, of which they and I were totally unconscious at the time.
+For many years I have known that my study with them, no matter whether
+of philosophy or of Greek, of mathematics or history or English,
+enlarged my notions of life, uplifted my standards of culture, and so
+inspired me with new possibilities of usefulness and of happiness. Not
+the facts and theories that I learned so much as the men who taught me,
+gave this inspiration. The community at large is right in saying that it
+wants the personal influence of professors on students, but it is wholly
+wrong in assuming that this precious influence comes from frequent
+meetings or talks on miscellaneous subjects. There is quite as likely to
+be a quickening force in the somewhat remote and mysterious power of the
+teacher who devotes himself to amassing treasures of scholarship, or to
+patiently working out the best methods of teaching; who standing
+somewhat apart, still remains an ideal of the Christian scholar, the
+just, the courteous man or woman. To come under the influence of one
+such teacher is enough to make college life worth while. A young man who
+came to Harvard with eighty cents in his pocket, and worked his way
+through, never a high scholar, and now in a business which looks very
+commonplace, told me the other day that he would not care to be alive if
+he had not gone to college. His face flushed as he explained how
+different his days would have been if he had not known two of his
+professors. "Do you use your college studies in your business?" I
+asked. "Oh, no!" he answered. "But I am another man in doing the
+business; and when the day's work is done I live another life because of
+my college experiences. The business and I are both the better for it
+every day." How many a young girl has had her whole horizon extended by
+the changed ideals she gained in college! Yet this is largely because
+the associations and studies there are likely to give her permanent
+interests--the fifth and perhaps the greatest gift of college life of
+which I shall speak.
+
+The old fairy story which charmed us in childhood ended with "And they
+were married and lived happy ever after." It conducted to the altar,
+having brought the happy pair through innumerable difficulties, and left
+us with the contented sense that all the mistakes and problems would now
+vanish and life be one long day of unclouded bliss. I have seen devoted
+and intelligent mothers arrange their young daughters' education and
+companionships precisely on this basis. They planned as if these pretty
+and charming girls were going to live only twenty or twenty-five years
+at the utmost, and had consequently no need of the wealthy interests
+that should round out the fullgrown woman's stature, making her younger
+in feeling at forty than at twenty, and more lovely and admired at
+eighty than at either.
+
+Emerson in writing of beauty declares that "the secret of ugliness
+consists not in irregular outline, but in being uninteresting. We love
+any forms, however ugly, from which great qualities shine. If command,
+eloquence, art, or invention exists in the most deformed person, all
+the accidents that usually displease, please, and raise esteem and
+wonder higher. Beauty without grace is the head without the body.
+Beauty without expression tires." Of course such considerations can
+hardly come with full force to the young girl herself, who feels aged
+at eighteen, and imagines that the troubles and problems of life and
+thought are hers already. "Oh, tell me to-night," cried a college
+freshman once to her president, "which is the right side and which is
+the wrong side of this Andover question about eschatology?" The
+young girl is impatient of open questions, and irritated at her
+inability to answer them. Neither can she believe that the first
+headlong zest with which she throws herself into society, athletics,
+into everything which comes in her way, can ever fail. But her elders
+know, looking on, that our American girl, the comrade of her parents
+and of her brothers and their friends, brought up from babyhood in the
+eager talk of politics and society, of religious belief, of public
+action, of social responsibility--that this typical girl, with her
+quick sympathies, her clear head, her warm heart, her outreaching
+hands, will not permanently be satisfied or self-respecting, though she
+have the prettiest dresses and hats in town, or the most charming of
+dinners, dances, and teas. Unless there comes to her, and comes early,
+the one chief happiness of life,--a marriage of comradeship,--she must
+face for herself the question, "What shall I do with my life?"
+
+I recall a superb girl of twenty as I overtook her one winter morning
+hurrying along Commonwealth Avenue. She spoke of a brilliant party at a
+friend's the previous evening. "But, oh!" she cried, throwing up her
+hands in a kind of hopeless impatience, "tell me what to do. My dancing
+days are over!" I laughed at her, "Have you sprained your ankle?" But I
+saw I had made a mistake when she added, "It is no laughing matter. I
+have been out three years. I have not done what they expected of me,"
+with a flush and a shrug, "and there is a crowd of nice girls coming on
+this winter; and anyway, I am so tired of going to teas and ball-games
+and assemblies! I don't care the least in the world for foreign
+missions, and," with a stamp, "I am not going slumming among the
+Italians. I have too much respect for the Italians. And what shall I do
+with the rest of my life?" That was a frank statement of what any girl
+of brains or conscience feels, with more or less bitter distinctness,
+unless she marries early, or has some pressing work for which she is
+well trained.
+
+Yet even if that which is the profession of woman _par excellence_ be
+hers, how can she be perennially so interesting a companion to her
+husband and children as if she had keen personal tastes, long her own,
+and growing with her growth? Indeed, in that respect the condition of
+men is almost the same as that of women. It would be quite the same were
+it not for the fact that a man's business or profession is generally in
+itself a means of growth, of education, of dignity. He leans his life
+against it. He builds his home in the shadow of it. It binds his days
+together in a kind of natural piety, and makes him advance in strength
+and nobility as he "fulfils the common round, the daily task." And that
+is the reason why men in the past, if they have been honorable men, have
+grown old better than women. Men usually retain their ability longer,
+their mental alertness and hospitality. They add fine quality to fine
+quality, passing from strength to strength and preserving in old age
+whatever has been best in youth. It was a sudden recognition of this
+fact which made a young friend of mine say last winter, "I am not going
+to parties any more; the men best worth talking with are too old to
+dance."
+
+Even with the help of a permanent business or profession, however, the
+most interesting men I know are those who have an avocation as well as a
+vocation. I mean a taste or work quite apart from the business of life.
+This revives, inspires, and cultivates them perpetually. It matters
+little what it is, if only it is real and personal, is large enough to
+last, and possesses the power of growth. A young sea-captain from a New
+England village on a long and lonely voyage falls upon a copy of
+Shelley. Appeal is made to his fine but untrained mind, and the book of
+the boy poet becomes the seaman's university. The wide world of poetry
+and of the other fine arts is opened, and the Shelleyian specialist
+becomes a cultivated, original, and charming man. A busy merchant loves
+flowers, and in all his free hours studies them. Each new spring adds
+knowledge to his knowledge, and his friends continually bring him their
+strange discoveries. With growing wealth he cultivates rare and
+beautiful plants, and shares them with his fortunate acquaintances.
+Happy the companion invited to a walk or a drive with such observant
+eyes, such vivid talk! Because of this cheerful interest in flowers, and
+this ingenious skill in dealing with them, the man himself is
+interesting. All his powers are alert, and his judgment is valued in
+public life and in private business. Or is it more exact to say that
+because he is the kind of man who would insist upon having such
+interests outside his daily work, he is still fresh and young and
+capable of growth at an age when many other men are dull and old and
+certain that the time of decay is at hand?
+
+There are two reasons why women need to cultivate these large and
+abiding interests even more persistently than men. In the first place,
+they have more leisure. They are indeed the only leisured class in the
+country, the only large body of persons who are not called upon to win
+their daily bread in direct, wage-earning ways. As yet, fortunately, few
+men among us have so little self-respect as to idle about our streets
+and drawing-rooms because their fathers are rich enough to support them.
+We are not without our unemployed poor; but roving tramps and idle
+clubmen are after all not of large consequence. Our serious
+non-producing classes are chiefly women. It is the regular ambition of
+the chivalrous American to make all the women who depend on him so
+comfortable that they need do nothing for themselves. Machinery has
+taken nearly all the former occupations of women out of the home into
+the shop and factory. Widespread wealth and comfort, and the inherited
+theory that it is not well for the woman to earn money so long as father
+or brothers can support her, have brought about a condition of things in
+which there is social danger, unless with the larger leisure are given
+high and enduring interests. To health especially there is great danger,
+for nothing breaks down a woman's health like idleness and its resulting
+ennui. More people, I am sure, are broken down nervously because they
+are bored, than because they are overworked; and more still go to
+pieces through fussiness, unwholesome living, worry over petty details,
+and the daily disappointments which result from small and superficial
+training. And then, besides the danger to health, there is the danger to
+character. I need not dwell on the undermining influence which men also
+feel when occupation is taken away and no absorbing private interest
+fills the vacancy. The vices of luxurious city life are perhaps hardly
+more destructive to character than is the slow deterioration of barren
+country life. Though the conditions in the two cases are exactly
+opposite, the trouble is often the same,--absence of noble interests. In
+the city restless idleness organizes amusement; in the country deadly
+dulness succeeds daily toil.
+
+But there is a second reason why a girl should acquire for herself
+strong and worthy interests. The regular occupations of women in their
+homes are generally disconnected and of little educational value, at
+least as those homes are at present conducted. Given the best will in
+the world, the daily doing of household details becomes a wearisome
+monotony if the mere performance of them is all. To make drudgery divine
+a woman must have a brain to plan and eyes to see how to "sweep a room
+as to God's laws." Imagination and knowledge should be the hourly
+companions of her who would make a fine art of each detail in kitchen
+and nursery. Too long has the pin been the appropriate symbol of the
+average woman's life--the pin, which only temporarily holds together
+things which may or may not have any organic connection with one
+another. While undoubtedly most women must spend the larger part of life
+in this modest pin-work, holding together the little things of home and
+school and society and church, it is also true, that cohesive work
+itself cannot be done well, even in humble circumstances, except by the
+refined, the trained, the growing woman. The smallest village, the
+plainest home, give ample space for the resources of the trained college
+woman. And the reason why such homes and such villages are so often
+barren of grace and variety is just because these fine qualities have
+not ruled them. The higher graces of civilization halt among us; dainty
+and finished ways of living give place to common ways, while vulgar
+tastes, slatternly habits, clouds and despondency reign in the house.
+Little children under five years of age die in needless thousands
+because of the dull, unimaginative women on whom they depend. Such women
+have been satisfied with just getting along, instead of packing
+everything they do with brains, instead of studying the best possible
+way of doing everything small or large; for there is always a best way,
+whether of setting a table, of trimming a hat, or teaching a child to
+read. And this taste for perfection can be cultivated; indeed, it must
+be cultivated, if our standards of living are to be raised. There is now
+scientific knowledge enough, there is money enough, to prevent the vast
+majority of the evils which afflict our social organism, if mere
+knowledge or wealth could avail; but the greater difficulty is to make
+intelligence, character, good taste, unselfishness prevail.
+
+What, then, are the interests which powerfully appeal to mind and heart,
+and so are fitted to become the strengthening companions of a woman's
+life? I shall mention only three, all of them such as are elaborately
+fostered by college life. The first is the love of great literature. I
+do not mean that use of books by which a man may get what is called a
+good education and so be better qualified for the battle of life, nor do
+I mention books in their character as reservoirs of knowledge, books
+which we need for special purposes, and which are no longer of
+consequence when our purpose with them is served. I have in mind the
+great books, especially the great poets, books to be adopted as a
+resource and a solace. The chief reason why so many people do not know
+how to make comrades of such books is because they have come to them too
+late. We have in this country enormous numbers of readers,--probably a
+larger number who read, and who read many hours in the week, than has
+ever been known elsewhere in the world. But what do these millions read
+besides the newspapers? Possibly a denominational religious weekly and
+another journal of fashion or business. Then come the thousands who read
+the best magazines, and whatever else is for the moment popular in
+novels and poetry--the last dialect story, the fashionable poem, the
+questionable but talked-of novel. Let a violent attack be made on the
+decency of a new story, and instantly, if only it is clever, its author
+becomes famous.
+
+But the fashions in reading of a restless race--the women too idle, the
+men too heavily worked--I will not discuss here. Let light literature be
+devoured by our populace as his drug is taken by the opium-eater, and
+with a similar narcotic effect. We can only seek out the children, and
+hope by giving them from babyhood bits of the noblest literature, to
+prepare them for the great opportunities of mature life. I urge,
+therefore, reading as a mental stimulus, as a solace in trouble, a
+perpetual source of delight; and I would point out that we must not
+delay to make the great friendships that await us on the library shelves
+until sickness shuts the door on the outer world, or death enters the
+home and silences the voices that once helped to make these friendships
+sweet. If Homer and Shakespeare and Wordsworth and Browning are to have
+meaning for us when we need them most, it will be because they come to
+us as old familiar friends whose influences have permeated the glad and
+busy days before. The last time I heard James Russell Lowell talk to
+college girls, he said,--for he was too ill to say many words,--"I have
+only this one message to leave with you. In all your work in college
+never lose sight of the reason why you have come here. It is not that
+you may get something by which to earn your bread, but that every
+mouthful of bread may be the sweeter to your taste."
+
+And this is the power possessed by the mighty dead,--men of every time
+and nation, whose voices death cannot silence, who are waiting even at
+the poor man's elbow, whose illuminating words may be had for the price
+of a day's work in the kitchen or the street, for lack of love of whom
+many a luxurious home is a dull and solitary spot, breeding misery and
+vice. Now the modern college is especially equipped to introduce its
+students to such literature. The library is at last understood to be the
+heart of the college. The modern librarian is not the keeper of books as
+was his predecessor, but the distributer of them, and the guide to their
+resources, proud when he increases the use of his treasures. Every
+language, ancient or modern, which contains a literature is now taught
+in college. Its history is examined, its philology, its masterpieces,
+and more than ever is English literature studied and loved. There is now
+every opportunity for the college student to become an expert in the
+use of his own tongue and pen. What other men painfully strive for he
+can enjoy to the full with comparatively little effort.
+
+But there is a second invigorating interest to which college training
+introduces its student. I mean the study of nature, intimacy with the
+strange and beautiful world in which we live. "Nature never did betray
+the heart that loved her," sang her poet and high priest. When the world
+has been too much with us, nothing else is so refreshing to tired eyes
+and mind as woods and water, and an intelligent knowledge of the life
+within them. For a generation past there has been a well-nigh universal
+turning of the population toward the cities. In 1840 only nine per cent
+of our people lived in cities of eight thousand inhabitants or more. Now
+more than a third of us are found in cities. But the electric car, the
+telephone, the bicycle, still keep avenues to the country open. Certain
+it is that city people feel a growing hunger for the country,
+particularly when grass begins to grow. This is a healthy taste, and
+must increase the general knowledge and love of nature. Fortunate are
+the little children in those schools whose teachers know and love the
+world in which they live. Their young eyes are early opened to the
+beauty of birds and trees and plants. Not only should we expect our
+girls to have a feeling for the fine sunset or the wide-reaching
+panorama of field and water, but to know something also about the less
+obvious aspects of nature, its structure, its methods of work, and the
+endless diversity of its parts. No one can have read Matthew Arnold's
+letters to his wife, his mother, and his sister, without being struck by
+the immense enjoyment he took throughout his singularly simple and
+hard-working life in flowers and trees and rivers. The English lake
+country had given him this happy inheritance, with everywhere its sound
+of running water and its wealth of greenery. There is a close connection
+between the marvellous unbroken line of English song and the passionate
+love of the Englishman for a home in the midst of birds, trees, and
+green fields.
+
+ The world is so full of a number of things,
+ That I think we should all be as happy as kings,
+
+is the opinion of everybody who knows nature as did Robert Louis
+Stevenson. And so our college student may begin to know it. Let her
+enter the laboratories and investigate for herself. Let her make her
+delicate experiments with the blowpipe or the balance; let her track
+mysterious life from one hiding-place to another; let her "name all the
+birds without a gun," and make intimates of flower and fish and
+butterfly--and she is dull indeed if breezy tastes do not follow her
+through life, and forbid any of her days to be empty of intelligent
+enjoyment. "Keep your years beautiful; make your own atmosphere,"
+was the parting advice of my college president, himself a living
+illustration of what he said.
+
+But it is a short step from the love of the complex and engaging world
+in which we live to the love of our comrades in it. Accordingly the
+third precious interest to be cultivated by the college student is an
+interest in people. The scholar to-day is not a being who dwells apart
+in his cloister, the monk's successor; he is a leader of the thoughts
+and conduct of men. So the new subjects which stand beside the classics
+and mathematics of mediæval culture are history, economics, ethics, and
+sociology. Although these subjects are as yet merely in the making,
+thousands of students are flocking to their investigation, and are going
+out to try their tentative knowledge in College Settlements and City
+Missions and Children's Aid Societies. The best instincts of generous
+youth are becoming enlisted in these living themes. And why should our
+daughters remain aloof from the most absorbing work of modern city life,
+work quite as fascinating to young women as to young men? During many
+years of listening to college sermons and public lectures in Wellesley,
+I always noticed a quickened attention in the audience whenever the
+discussion touched politics or theology. These are, after all, the
+permanent and peremptory interests, and they should be given their full
+place in a healthy and vigorous life.
+
+But if that life includes a love of books, of nature, of people, it will
+naturally turn to enlarged conceptions of religion--my sixth and last
+gift of college life. In his first sermon as Master of Balliol College,
+Dr. Jowett spoke of the college, "First as a place of education,
+secondly as a place of society, thirdly as a place of religion." He
+observed that "men of very great ability often fail in life because they
+are unable to play their part with effect. They are shy, awkward,
+self-conscious, deficient in manners, faults which are as ruinous as
+vices." The supreme end of college training, he said, "is usefulness in
+after life." Similarly, when the city of Cambridge celebrated in
+Harvard's Memorial Hall the life and death of the gallant young
+ex-Governor of Massachusetts, William E. Russell, men did well to hang
+above his portrait some wise words he had lately said, "Never forget the
+everlasting difference between making a living and making a life." That
+he himself never forgot; and it was well to remind citizens and students
+of it, as they stood there facing too the ancient words all Harvard men
+face when they take their college degrees and go out into the world,
+"They that be wise shall shine as the brightness of the firmament, and
+they that turn many to righteousness as the stars for ever and ever."
+Good words these to go out from college with. The girls of Wellesley
+gather every morning at chapel to bow their heads together for a moment
+before they scatter among the libraries and lecture rooms and begin the
+experiments of the new day. And always their college motto meets the
+eyes that are raised to its penetrating message, "Not to be ministered
+unto, but to minister." How many a young heart has loyally responded,
+"And to give life a ransom for many." That is the "Wellesley spirit";
+and the same sweet spirit of devout service has gone forth from all our
+college halls. In any of them one may catch the echo of Whittier's noble
+psalm,--
+
+ Our Lord and Master of us all!
+ Whate'er our name or sign,
+ We own Thy sway, we hear Thy call,
+ We test our lives by Thine.
+
+That is the supreme test of life,--its consecrated serviceableness. The
+Master of Balliol was right; the brave men and women who founded our
+schools and colleges were not wrong. "For Christ and the Church"
+universities were set up in the wilderness of New England; for the large
+service of the state they have been founded and maintained at public
+cost in every section of the country where men have settled, from the
+Alleghanies across the prairies and Rocky Mountains down to the Golden
+Gate. Founded primarily as seats of learning, their teachers have been
+not only scientists and linguists, philosophers and historians, but men
+and women of holy purposes, sound patriotism, courageous convictions,
+refined and noble tastes. Set as these teachers have been upon a hill,
+their light has at no period of our country's history been hid. They
+have formed a large factor in our civilization, and in their own
+beautiful characters have continually shown us how to combine religion
+and life, the ideal and practical, the human and the divine.
+
+Such are some of the larger influences to be had from college life. It
+is true all the good gifts I have named may be secured without the aid
+of the college. We all know young men and women who have had no college
+training, who are as cultivated, rational, resourceful, and happy as any
+people we know, who excel in every one of these particulars the college
+graduates about them. I believe they often bitterly regret the lack of a
+college education. And we see young men and women going through college
+deaf and blind to their great chances there, and afterwards curiously
+careless and wasteful of the best things in life. While all this is
+true, it is true too that to the open-minded and ambitious boy or girl
+of moderate health, ability, self-control, and studiousness, a college
+course offers the most attractive, easy, and probable way of securing
+happiness and health, good friends and high ideals, permanent interests
+of a noble kind, and large capacity for usefulness in the world. It has
+been well said that the ability to see great things large and little
+things small is the final test of education. The foes of life,
+especially of women's lives, are caprice, wearisome incapacity, and
+petty judgments. From these oppressive foes we long to escape to the
+rule of right reason, where all things are possible, and life becomes a
+glory instead of a grind. No college, with the best teachers and
+collections in the world, can by its own power impart all this to any
+woman. But if one has set her face in that direction, where else can she
+find so many hands reached out to help, so many encouraging voices in
+the air, so many favoring influences filling the days and nights?
+
+
+ The Riverside Press
+ CAMBRIDGE, MASSACHUSETTS
+ U. S. A
+
+
+
+
+
+
+End of the Project Gutenberg EBook of The Teacher, by
+George Herbert Palmer and Alice Freeman Palmer
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