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diff --git a/36387-h/36387-h.htm b/36387-h/36387-h.htm new file mode 100644 index 0000000..b86bd49 --- /dev/null +++ b/36387-h/36387-h.htm @@ -0,0 +1,8495 @@ +<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN" + "http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd"> +<html xmlns="http://www.w3.org/1999/xhtml"> +<head> +<meta http-equiv="Content-Type" content="text/html; charset=utf-8" /> +<title>The Project Gutenberg eBook of Colonial Expeditions to the Interior of California Central Valley, 1800-1820, by Sherburne Friend Cook</title> + <style type="text/css"> + + body {margin-left: 12%; + margin-right: 12%; + font-size: 100%; + font-family: serif; + } + + p {margin-top: .75em; + text-align: justify; + margin-bottom: .75em; + font-size: 1em; + } + + #ucp p {text-align: center; font-size:90%;} + + h1,h2,h3,h4 {text-align: center; clear: both;} + h1 {font-size: 2em;} + h1.pg {font-size: 190%;} + #by {font-size: .45em; font-weight: normal;} + #auth {font-size: .75em;} + + h2 {font-size:1.6em;} + h3 {font-size:1.25em;} + h3.pg {font-size:110%;} + h4 {font-size:1em; font-weight: normal;} + + table {margin-left: auto; margin-right: auto;} + + #toc {border:none} + #toc td.num {text-align: left; padding-right: 1em; vertical-align: top;} + #toc td.prim {text-align: left;} + #toc td.sec {text-align: left; padding-left: 1em;} + #toc td.pg {text-align: right; padding-left: 1em; vertical-align: bottom;} + + #biblio {table-layout:fixed; border: none;} + #biblio td.name {padding-top: .8em; text-align: left;} + #biblio td.date {padding: 0; text-align: center; vertical-align:top;} + #biblio td.publ {padding: 0; text-align: left; vertical-align:top;} + + a:link {color: navy; text-decoration: none} /* unvisited link */ + a:visited {color: maroon; text-decoration: none} /* visited link */ + a:hover {text-decoration: underline} /* mouse over link */ + a:active {color: navy} /* selected link */ + + .pagenum {position: absolute; /* page numbers */ + left: 92%; + font-size: small; + text-align: right; + color: gray; + } + + .blockquot {margin-left: 5%; margin-right: 5%;} + .manublk {margin-left: 10%; margin-right: 5%; margin-top: -.75em;} + + .center {text-align: center;} + .right {text-align: right;} + .left {text-align: left;} + + .smcap {font-variant: small-caps;} + .u {text-decoration: underline;} + .smfont {font-size: smaller;} + + .sign {text-align: right; /* signature */ + margin-right: 5%} + + .footnote {margin-left: 10%; margin-right: 10%; font-size: 0.9em;} + .footnote .label {position: absolute; right: 82%; text-align: right;} + .fnanchor {vertical-align: top; font-size: .7em; text-decoration: none; + padding-left: .2em;} + + .tranotes {border: dotted 1px #8b4513; /* saddle brown */ + font-size: 90%; + text-align: center; + width: auto; + margin-left: auto; + margin-right: auto; + padding: .5em 1em; + background: #fbf5e6;} /* cream */ + + hr.full { width: 100%; + margin-top: 3em; + margin-bottom: 0em; + margin-left: auto; + margin-right: auto; + height: 4px; + border-width: 4px 0 0 0; /* remove all borders except the top one */ + border-style: solid; + border-color: #000000; + clear: both; } + pre {font-size: 85%;} + </style> +</head> +<body> +<h1 class="pg">The Project Gutenberg eBook, Colonial Expeditions to the Interior of +California Central Valley, 1800-1820, by Sherburne Friend Cook</h1> +<pre> +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at <a href = "http://www.gutenberg.org">www.gutenberg.org</a></pre> +<p>Title: Colonial Expeditions to the Interior of California Central Valley, 1800-1820</p> +<p> Anthropological Records 16(6):239-292, 1958</p> +<p>Author: Sherburne Friend Cook</p> +<p>Release Date: June 12, 2011 [eBook #36387]</p> +<p>Language: English</p> +<p>Character set encoding: UTF-8</p> +<p>***START OF THE PROJECT GUTENBERG EBOOK COLONIAL EXPEDITIONS TO THE INTERIOR OF CALIFORNIA CENTRAL VALLEY, 1800-1820***</p> +<p> </p> +<h3 class="pg">E-text prepared by Colin Bell, René Anderson Benitz, Joseph Cooper,<br /> + and the Online Distributed Proofreading Team<br /> + (http://www.pgdp.net)</h3> +<p> </p> +<hr class="full" /> +<p> </p> +<p> </p> +<p> </p> + +<div> +<br /> +<h1>COLONIAL EXPEDITIONS TO THE<br /> +INTERIOR OF CALIFORNIA<br /> +<span class="smfont">CENTRAL VALLEY, 1800-1820</span> +<br /><br /> +<span id="by">BY</span> +<br /><br /> +<span id="auth">S. F. COOK</span></h1> +<br /><br /> + +<h3>ANTHROPOLOGICAL RECORDS</h3> +<p class="center">Vol. 16, No. 6</p> + +<br /><br /> +<div id="ucp"> +<p>UNIVERSITY OF CALIFORNIA PUBLICATIONS</p> +<p>ANTHROPOLOGICAL RECORDS</p> +<p>Editors (Berkeley): J. H. Rowe, R. F. Heizer, R. F. Murphy, E. Norbeck</p> +<p>Volume 16, No. 6, pp. 239-292</p> +<p>Submitted by editors June 18, 1958<br /> +Issued May 27, 1960<br /> +Price, $1.50</p> + +<br /><br /> +<p>University of California Press<br /> +Berkeley and Los Angeles<br /> +California</p> + +<p>Cambridge University Press<br /> +London, England</p> + +<br /><br /> +<p>Manufactured in the United States of America</p> +</div> + +<br /><br /><br /><br /> +<!--<p class='pagenum'><a name="Page_iii" id="Page_iii">- iii -</a></p>--> + +<h2>CONTENTS</h2> + +<div class='center'> +<table id="toc" border="0" width="80%" cellpadding="2" cellspacing="0" summary="Contents"> +<tr> + <td colspan="2"> </td> + <td class="pg">Page</td> +</tr> +<tr> + <td> </td> + <td class="prim"><a href="#INTRODUCTION">Introduction</a></td> + <td class="pg">239</td> +</tr> +<tr> + <td class="num">I.</td> + <td class="prim"><a href="#I_EARLY_EXPEDITIONS">Early expeditions, 1776-1803</a></td> + <td class="pg">241</td> +</tr> +<tr> + <td> </td> + <td class="sec"><a href="#EXCERPTS_OFFICIAL">Excerpts from official correspondence</a></td> + <td class="pg">241</td> +</tr> +<tr> + <td> </td> + <td class="sec"><a href="#HERMENEGILDO_SAL">Hermenegildo Sal’s expedition, 1796</a></td> + <td class="pg">241</td> +</tr> +<tr> + <td class="num">II.</td> + <td class="prim"><a href="#II_EXPEDITIONS">Expeditions, 1804-1805</a></td> + <td class="pg">243</td> +</tr> +<tr> + <td> </td> + <td class="sec"><a href="#MARTIN_VISIT_TO_CHOLAM">Father Martin’s visit to Cholam, 1804</a></td> + <td class="pg">243</td> +</tr> +<tr> + <td> </td> + <td class="sec"><a href="#MARTIN_VISIT_TO_BUBAL">Father Martin’s visit to Bubal, 1805</a></td> + <td class="pg">243</td> +</tr> +<tr> + <td> </td> + <td class="sec"><a href="#EXPEDITION_LUIS_ARGUELLO">Expedition of Second Lieutenant Luís Argüello, 1805</a></td> + <td class="pg">244</td> +</tr> +<tr> + <td class="num">III.</td> + <td class="prim"><a href="#III_EXPEDITIONS_BY_ZALVIDEA_AND_MORAGA">Expeditions by Zalvidea and Moraga, 1806-1807</a></td> + <td class="pg">245</td> +</tr> +<tr> + <td> </td> + <td class="sec"><a href="#ZALVIDEA_EXPEDITION">Father Zalvidea’s expedition, 1806</a></td> + <td class="pg">245</td> +</tr> +<tr> + <td> </td> + <td class="sec"><a href="#GABRIEL_MORAGA_EXPEDITION">Lieutenant Gabriel Moraga’s expedition, 1806</a></td> + <td class="pg">247</td> +</tr> +<tr> + <td> </td> + <td class="sec"><a href="#REMINISCENCES_OF_MEXICAN_PIONEERS">Reminiscences of Mexican pioneers</a></td> + <td class="pg">254</td> +</tr> +<tr> + <td class="num">IV.</td> + <td class="prim"><a href="#IV_JOSE_PALOMARES_EXPEDITION">José Palomares’ expedition to the Tulares, 1808</a></td> + <td class="pg">256</td> +</tr> +<tr> + <td class="num">V.</td> + <td class="prim"><a href="#V_EXPLORATION_OF_THE_SACRAMENTO">Exploration of the Sacramento-San Joaquin delta, 1810-1813</a></td> + <td class="pg">258</td> +</tr> +<tr> + <td> </td> + <td class="sec"><a href="#VIADER_FIRST_TRIP">Father Viader’s first trip</a></td> + <td class="pg">258</td> +</tr> +<tr> + <td> </td> + <td class="sec"><a href="#VIADER_SECOND_TRIP">Father Viader’s second trip</a></td> + <td class="pg">259</td> +</tr> +<tr> + <td> </td> + <td class="sec"><a href="#RAMON_ABELLA_EXPEDITION">Father Ramón Abella’s expedition, 1811</a></td> + <td class="pg">260</td> +</tr> +<tr> + <td> </td> + <td class="sec"><a href="#JOSE_ARGUELLO_ATTACK">José Argüello’s attack on an Indian village, 1813</a></td> + <td class="pg">265</td> +</tr> +<tr> + <td class="num">VI.</td> + <td class="prim"><a href="#VI_EXPEDITIONS">Expeditions, 1815-1820</a></td> + <td class="pg">267</td> +</tr> +<tr> + <td> </td> + <td class="sec"><a href="#ORTEGA_EXPEDITION_TO_KINGS_RIVER">Ortega’s expedition to Kings River and Tulare Lake, 1815</a></td> + <td class="pg">267</td> +</tr> +<tr> + <td> </td> + <td class="sec"><a href="#MARTINEZ_EXPEDITION">Father Martinez’ expedition</a></td> + <td class="pg">271</td> +</tr> +<tr> + <td> </td> + <td class="sec"><a href="#MINOR_SORTIES">Minor sorties</a></td> + <td class="pg">273</td> +</tr> +<tr> + <td> </td> + <td class="sec"><a href="#EXPEDITION_TO_THE_DELTA">Expedition to the delta, 1817</a></td> + <td class="pg">273</td> +</tr> +<tr> + <td class="num">VII.</td> + <td class="prim"><a href="#VII_MINOR_RAIDS_AND_FORAYS">Minor raids and forays, 1810-1820</a></td> + <td class="pg">280</td> +</tr> +<tr> + <td> </td> + <td class="prim"><a href="#NOTES">Notes</a></td> + <td class="pg">282</td> +</tr> +<tr> + <td> </td> + <td class="prim"><a href="#BIBLIOGRAPHY">Bibliography</a></td> + <td class="pg">291</td> +</tr> +</table> +</div> +<!--[Blank Page]--> +<br /><br /><br /><br /> +<p class='pagenum'><a name="Page_239" id="Page_239">- 239 -</a></p> + +<h2>COLONIAL EXPEDITIONS<br /> +TO THE INTERIOR OF CALIFORNIA</h2> + +<h3>CENTRAL VALLEY, 1800-1820</h3> + +<p class="center"><span class="smfont">BY</span><br /> +S. F. COOK</p> + +<br /> +<a name="INTRODUCTION" id="INTRODUCTION"></a> +<h3>INTRODUCTION</h3> + +<p>The general anthropology and history of the California +natives has been exhaustively studied, in particular +their archaeology and ethnography. Much is +also known concerning the vicissitudes of their existence +since the coming of the white man. The mission +experience has been thoroughly explored and is admirably +documented. The period of the Mexican War and +the gold rush has been the subject of hundreds of books +and articles.</p> + +<p>Students interested in problems of human biology, +ecology, and sociology centering on the indigenous +population of California have readily available certain +important sources of information. First, there is a +wealth of archaeological data—materials deposited in +museums, many archaeological sites which are in their +original position, reports, and monographs. Second +should be mentioned the long series of ethnographic +investigations carried on by various agencies over +half a century and based primarily upon the word of +living informants. Third are the general historical and +mission records, which display the relation between +the Spanish-Mexican civilization and the native. These +merge into the fourth source of knowledge, the official +documents, letters, memoirs, diaries, and contemporary +newspaper accounts which give us an exceedingly +detailed picture of the Indian during the period of first +exploitation by the Americans. The fifth category includes +the documentary records since approximately +1855: the reports of the Indian Service and of Army +Officers, correspondence of all sorts among Federal +and State functionaries, and investigations by Congressional +or Legislative Committees. These documents, +most of which are to be found in libraries and public +archives, bring the student down to the present time.</p> + +<p>In spite of this wide spectrum of source material +there is one area which has been as yet relatively little +explored but which merits attention on the part of +those concerned with the human development of California. +I refer to the contact between the Spanish-Mexican +settlers and the aboriginal population, not +through the medium of the missions but within the +natural environment of the Indians. Over a period of +more than fifty years, while converts were being drawn +into the mission system, priests, soldiers, and ranchers +were continually reaching out into the interior, +opening up the country and thus impinging upon native +life. A constant succession of expeditions, sorties, +raids, and campaigns moved in from the coast, left +their mark on the land and its inhabitants, then retreated +to the missions and presidios. Most of these forays +were undertaken without official sanction and left no +record save in the memory of a few old men, who were +interviewed by H. H. Bancroft many years after the +event. A good many expeditions and military campaigns, +however, were sponsored by the government or the +church. Of these, diaries were kept and written reports +made. A rather long series of such documents still +exists.</p> + +<p>The diaries, reports, letters, and reminiscences +of the Ibero-American pioneers in California from +1770 to 1840 give us primary information for which +there is no substitute. In the first place, they fill in +the gap in our knowledge of the aboriginal peoples between +what is deduced from purely archaeological evidence +and what is learned from personal informants +whose memories can reach back to a time only a little +before the year 1850. Moreover we learn a good +deal about the location and behavior of village or tribal +groups which were entirely extinguished before the +memory of modern survivors. In the second place, we +see in detail the initial reaction of the Indian to the +Spaniard in the wild environment and witness the subsequent +struggle for survival on the part of the native +population. In the third place, we obtain firsthand +knowledge concerning the primitive environment of +the interior, the condition of the land, the character +and extent of vegetation, the location and capacity of +rivers, swamps, and lakes. Such data antedate the +memory and written descriptions of the earliest American +observers and so are of great value in tracing +the changes which have since occurred.</p> + +<p>The body of literature under consideration is found +in only a few places. Some documents are in the Mexican +National Archive, with microfilm possibly available. +The largest single collection is in the Bancroft +Library at Berkeley, with smaller collections at the +Huntington Library and elsewhere. A few of the important +diaries are in the form of the original manuscripts +or contemporary copies. The greater part of +the material, however, consists of transcripts of the +originals made at the order of H. H. Bancroft in the +1870’s. Despite the very sloppy work done by the paid +copyists it is fortunate that the attempt was made, for +the documents themselves were nearly all destroyed +in the San Francisco fire of 1906.</p> + +<p>Some effort has been made to bring before the +scholarly world and the interested public certain of +the outstanding accounts of expeditions and explorations. +The period of 1765 to 1776 has been very adequately +covered, particularly by the late Professor +Herbert E. Bolton, who is remembered for his editing +of the diaries of Crespi, Portola, Anza, and others. +The later exploration has been the subject of a few +works, such as Gayton’s translation of the Estudillo +manuscripts. Both Herbert I. Priestley and Donald C. +Cutter have contributed to our body of knowledge of +the time. Priestley’s little book on the Franciscan explorations, +finished after his death by Lillian E. +Fisher, is a rather brief general description of the +expeditions to the Central Valley. Cutter’s exhaustive +thesis (1950) is a very satisfactory exposition of +Central Valley exploration from the standpoint of the +Spanish-Mexican colonial policy and missionization. +Cutter, however, merely paraphrases and condenses +the actual documents, thereby omitting much of the +detail to be found in the original accounts. Neither<span class='pagenum'><a name="Page_240" id="Page_240">- 240 -</a></span> +Priestley nor Cutter concerns himself with Indian relations +or explorations in Southern California and on +the Colorado River, nor do they carry their consideration +of the Central Valley past 1820. For a complete +picture, therefore, the student of the early nineteenth +century must seek out the primary documents.</p> + +<p>The written records within the area under discussion +are deposited in a very few libraries and archives +and, moreover, the documents, with the exceptions +noted, are in handwritten Spanish. For these reasons a +valuable body of information can be reached only with +relative difficulty by students at large. Thus it seems +worth while to assemble this material, translate it into +English, and disseminate it in printed form among institutions +of learning and research. At the same time a +certain minimum amount of editorial organization is +necessary, together with some explanation and commentary.</p> + +<p>The present group of translations embodies all the +pertinent documents I can find dealing with the Central +Valley of California in the period from 1800 to 1820. +Not all the possible correlated references are included. +The emphasis is upon the actual progress of exploration +and physical contact with the natives—from the +point of view of the natives. Consequently, no attempt +is made to include papers bearing solely on political +background, personal biography of participants, detailed +military or logistic preparations, controversies +between military, civilian, and ecclesiastical interests, +and matters of official policy. For the broad historical +setting and the details of organization the works of +Bancroft, Bolton, Priestley, and Cutter will be found +entirely adequate.</p> + +<p>All the important diaries are presented, with two +exceptions. One is Argüello’s account of his expedition +to the upper Sacramento and Trinity rivers in 1821. +This manuscript is now being translated and annotated +as a separate work by Professor Robert F. Heizer, of +the University of California, and Professor Donald C. +Cutter, of the University of Southern California. The +other is the Estudillo expedition to the southern San +Joaquin Valley in 1818. The Estudillo documents have +already been translated and edited by Dr. Anna H. +Gayton (1936) and can readily be obtained.</p> + +<p>In addition to the well-known, formal reports to the +Central Authority I have translated several excerpts +from letters and memoirs. The contemporary correspondence +occasionally discusses briefly or extensively +expeditions of interest concerning which we have no +other knowledge. For completeness, therefore, these +accounts must be included. Concerning the memoirs +some reservation is necessary. This type of document +furnishes a great deal of material for the later period +of 1820-1840. There are, however, a number of passages +which refer quite clearly to events in the preceding +decade. These are the reminiscences of old +men, talking about campaigns and battles which occurred +more than half a century earlier. The raconteurs +were mostly rather ignorant, their memory +faulty, their attitude boastful. Their command of fact +is definitely unreliable, their personal viewpoint highly +colored and biased. Their accounts are nevertheless +valuable for the picture they give of the day-to-day +personal contact between the white men and the natives, +and for the many interesting sidelights on the life and +the land of the Central Valley in its original condition.</p> + +<p>The author wishes to acknowledge with thanks a +grant made by the Institute of Social Sciences, of the +University of California, for photocopying and clerical +assistance.</p> + +<br /><br /><br /><br /> +<a name="I_EARLY_EXPEDITIONS" id="I_EARLY_EXPEDITIONS"></a> +<p class='pagenum'><a name="Page_241" id="Page_241">- 241 -</a></p> +<h2>I. EARLY EXPEDITIONS, 1776-1803</h2> + +<p>During the initial period of settlement and exploration +in California, from 1769 to 1776, several important +and well-known expeditions entered the area, +among them those of Portola, Anza, Fages, and Cañizares. +As a result the coastal strip and the vicinity of +San Francisco Bay became well known. The interior +did not receive so much attention. Following Anza only +two recorded expeditions went into the Central Valley, +that of Moraga, described by Palóu (Bolton, 1926) and +that of Fages, the account of which has been translated +by Priestley (1913).</p> + +<p>In the meantime, and during the first two decades +of Spanish occupation of coastal California, individuals +were slowly penetrating the interior. Most of these left +no record or trace, except on the health and emotional +outlook of the natives. Many of them were deserters +from the army, whose enlisted ranks contained many +from the lowest strata of Mexican society. Along the +coast trouble with desertion began with the Portola +expedition itself (see Crespi’s diary) and was commented +upon by both military and clerical writers for +many years thereafter. Most of the absconding soldiers +stayed within the mission area but some reached the +interior valley. The earliest clear examples are cited +by Garcés in the diary of his famous trip in 1776. In +the upper San Joaquin Valley, east of Bakersfield, he +was told of two Spanish soldiers who had been killed by +the Indians for molesting women (Coues, 1900, p. 288) +and found a Spaniard married to an Indian woman +(Coues, 1900, p. 295).</p> + +<br /> +<h3><a name="EXCERPTS_OFFICIAL" id="EXCERPTS_OFFICIAL"></a>EXCERPTS FROM OFFICIAL CORRESPONDENCE</h3> + +<p>A number of letters in the official correspondence +of the late eighteenth century refer to fugitive deserters. +Of these several may be quoted, primarily by way of +illustration since a complete presentation of such data +would be very difficult. Documents cited are all in the +Bancroft Library, Berkeley, unless otherwise stated.</p> + +<p>It should be noted that the style in a great many of +the transcripts is indirect. The copyist made a paraphrase +of the original letter and prefaced his statement +with the word “that.” Thus in the first letter below the +copyist wishes it understood that the original letter +said that Sebastian Albitre ran away ... and so on. In +some documents the indirection is ignored and the text +is translated directly. As a rule, however, it is preferable +to retain the circumlocution employed by Bancroft’s +transcriber.</p> + +<p><span class="u">Blotter of Governor Fages</span><br /> +November 7, 1785<br /> +(Cal. Arch., Prov. Rec., II: 348)<br /></p> + +<div class="blockquot"> +<p>That Sebastian Albitre ran away and with him the +soldier of the Presidio, Mariano Yepez; that after a +few days the mistress of the latter disappeared from +her mission at Santa Clara; that he sent out two parties +to chase them as far as the Sierra Nevada; these +parties returned because their horses were badly exhausted; +the pursuit will be resumed in June.</p> +</div> + +<p><span class="u">Governor to Commandant at Santa Barbara</span><br /> +October 9, 1795<br /> +(Cal. Arch., Prov. Rec., IV: 302)<br /></p> + +<div class="blockquot"> +<p>He should offer presents, or whatever they like, +to the Indians, so that they will catch Avila, who, +as is known, is running as a fugitive in the Tulare +Valley with several Christians from San Juan Bautista. +He should make every effort to catch this +man.</p> +</div> + +<p><span class="u">Marcos Briones to Hermenegildo Sal</span><br /> +San Luis Obispo, January 8, 1797<br /> +(Cal. Arch., Prov. St. Pap., XVI: 239)<br /></p> + +<div class="blockquot"> +<p>Says that the Father<a name="FNanchor_I_1" id="FNanchor_I_1" href="#Footnote_I_1" class="fnanchor">1</a> sent some Christian Indians +in search of a Gentile woman in order that she +might be married to a Christian who had been her +husband when they were heathen. That on the return +with the Indian woman they passed by a rancheria +where an old Gentile, accompanied by his +two sons, killed Toribio, one of those who had gone +after the Gentile woman. The latter was suspected +of having poisoned her Christian daughter who died +in this mission. That today he is setting out with +three soldiers and some Christian Indians to apprehend +the culprits.</p> +</div> + +<p><span class="u">Marcos Briones to Sal</span><br /> +San Luis Obispo, January 14, 1797<br /> +(Cal. Arch., Prov. St. Pap., XVI: 238-239)<br /></p> + +<div class="blockquot"> +<p>That on the 8th inst. he set out from this garrison +in search of the malefactors, as the governor +had ordered him and he could not find them. That +in one rancheria, among those which he entered, +an old Indian woman told him that the Gentiles of +that vicinity had assembled opposite the Nacimiento +[River] looking for the [road to the] Tulares. That +he turned back on account of lack of provisions but +intends to return [to the Tulares] on the 19th in order +to pacify that gathering of Gentiles.</p> +</div> + +<p><span class="u">Marcos Briones to Sal</span><br /> +San Luis Obispo, January 8, 1797<br /> +(Cal. Arch., Prov. St. Pap., XVI: 239)<br /></p> + +<div class="blockquot"> +<p>He says that on the 18th he set out to apprehend +the Gentile Indians who had killed Toribio, the +Christian Indian of this Mission. That he fell upon +a rancheria at the edge of the Valley of the Tulares, +where he knew was the chief of the malefactors, +whom he succeeded in catching. He brought him in +company with two others whom he (the malefactor) +had forced to burn the corpse of the defunct Toribio. +That he arrived at this mission the 23rd and +asked the said criminal why he killed Toribio. He +[the Indian] replied that it was because a Christian +[Indian], one of those who accompanied the deceased, +had come close to his house and had said: +“Is the old robber<a name="FNanchor_I_2" id="FNanchor_I_2" href="#Footnote_I_2" class="fnanchor">2</a> here? If he is, why doesn’t he +come out?” Whereupon he and his son chased the +Christians as far as the place where they killed +the said Toribio.</p> +</div> + +<br /> +<h3><a name="HERMENEGILDO_SAL" id="HERMENEGILDO_SAL"></a>HERMENEGILDO SAL’S EXPEDITION, 1796</h3> + +<p>The first formally organized exploration, subsequent +to Anza and Fages, was apparently carried out +by an army officer, Hermenegildo Sal, in 1796. He +was a lieutenant in command of the Monterey garrison +and conducted a party into the Stockton area.<span class='pagenum'><a name="Page_242" id="Page_242">- 242 -</a></span> +He left no personal diary but did write a letter to the +Governor. It is the transcript, or rather paraphrase, +of the letter by one of Bancroft’s workers which is +here presented.</p> + +<p><span class="u">Report of Hermenegildo Sal</span><br /> +San Francisco, January 31, 1796<br /> +(Cal. Arch., Prov. St. Pap., XIV: 14-16)<br /></p> + +<div class="blockquot"> +<p>Report in which Lieutenant Hermenegildo Sal +sets forth what he has learned concerning various +matters, in order to communicate it to the Governor +of the Province.</p> + +<p>That leaving the mission of Santa Clara or the +town of San José, in a northerly direction, at about +15 leagues, one reaches the Río del Pescadero,<a name="FNanchor_I_3" id="FNanchor_I_3" href="#Footnote_I_3" class="fnanchor">3</a> +which has good water, depth and current, and is so +called because fishing is done in it for salmon. That +at one-quarter league [farther on] is the Río de San +Francisco Jabier, wider than the preceding and with +more water, for the latter reaches to the bottom of +the saddle pad. That at about two leagues [farther +on] is the Río de San Miguel, larger than the two +others, and deeper, for the water reaches to the +back bow of the saddle. That the three have no trees +where they cross the valley of the Tulares. That at +about five leagues [farther on]<a name="FNanchor_I_4" id="FNanchor_I_4" href="#Footnote_I_4" class="fnanchor">4</a> is the Río de la +Pasión, populated with ash, alder, and other trees, +and with a very deep channel.</p> + +<p>That between the two last rivers is a fine oak +park, in the area toward the Sierra Madre which +runs toward the north and is called Sierra Nevada.</p> + +<p>That, going through the oak park and leaving on +the left hand the tule swamps, there is a region of +fresh-water lakes so spaced that there are pockets +of solid ground in which are encountered rancherias +inhabited by Gentiles. [These are] brave and strong, +have small dragnets with stone sinkers, and make +bread with flour from tule roots and from acorns +like that which they presented to Captain Fernando +de Rivera.<a name="FNanchor_I_5" id="FNanchor_I_5" href="#Footnote_I_5" class="fnanchor">5</a></p> + +<p>That these four rivers run from east to west and +discharge into the bay of the port of San Francisco. +That when the tide rises salt water is carried into +them far upstream.<a name="FNanchor_I_6" id="FNanchor_I_6" href="#Footnote_I_6" class="fnanchor">6</a></p> + +<p>That the Sierra Madre is distant from the Río de +la Pasión a matter of eight leagues. That the natives +take two days to cross it. That all the countryside +abounds with fresh grass, tule swamps, and +lakes where deer breed. That before reaching the +rivers, on the right hand lies the territory of San +Juan,<a name="FNanchor_I_7" id="FNanchor_I_7" href="#Footnote_I_7" class="fnanchor">7</a> a short distance from the Sierra Nevada, and +visible from the presidio.</p> + +<p>That the names of the four rivers were given by +Captain Fernando Rivera, commander of these presidios, +when he passed by there during the month +of December, 1776.</p> + +<p>(Under the heading “Information secured ... from +the Christian Indians of the Mission of San +Francisco,” is the following report.)</p> + +<p>That the first Indian told him that his people +traded with a “nation of dark Indians” and that the +latter have priests.<a name="FNanchor_I_8" id="FNanchor_I_8" href="#Footnote_I_8" class="fnanchor">8</a></p> + +<p>(What follows is copied verbatim.)</p> + +<p>The second [Indian] gave news of the nations Julpones,<a name="FNanchor_I_9" id="FNanchor_I_9" href="#Footnote_I_9" class="fnanchor">9</a> +Quinenseat, Taunantoc, and Quisitoc: the +first are on the shore of the estuary. The second +are on the other side of the rivers; they are tall +and blond. The third trade with glass beads like +ours. The last are bald. He says the land is very +hot and the Indians stay all day in the lakes, the +water of which is boiling, and this is the reason +why their hair falls out. The Indian reasserts that +those people have heads like their hands, but they +are born with hair like everyone else.</p> + +<p>An Indian woman named Delfina told the mayor-domo, +Diego Olbera, and his wife: “One day, having +crossed the rivers and traveled five days, soldiers +and priests are encountered who give the Indians +pieces of cotton cloth, blankets, axes and knives.” +That there are [i.e., they had] wheels and, as she +stated, the latter were from carts or wagons, giving +the appearance that this was their mode of travel.</p> + +<p>That the above is the news which he has been +able to secure and which he is transmitting [to the +Governor].</p> +</div> + +<br /><br /><br /><br /> +<a name="II_EXPEDITIONS" id="II_EXPEDITIONS"></a> +<p class='pagenum'><a name="Page_243" id="Page_243">- 243 -</a></p> +<h2>II. EXPEDITIONS, 1804-1805</h2> + +<p>In 1804, and probably in 1805, there were various +penetrations of the valley. Chief of these was the visit +of Father Fray Juan Martin to the village of Bubal. +Since this trip was entirely unauthorized, it was not +described until 1815. This silence for ten years is significant, +since it opens up the possibility that many +other such informal expeditions occurred—without having +been written up afterward.</p> + +<br /> +<h3><a name="MARTIN_VISIT_TO_CHOLAM" id="MARTIN_VISIT_TO_CHOLAM"></a>FATHER MARTIN’S VISIT TO CHOLAM, 1804</h3> + +<p>Father Martin’s trip to Cholam did not actually reach +the valley, but attained its borders. It is worth recording +as showing the type of activity characteristic of the +period.</p> + +<p><span class="u">José de la Guerra, Commandant, to Governor Arrillaga</span><br /> +Monterey, January 29, 1804<br /> +(Prov. St. Pap., Benicia, Military, XXXIV: 266-267)<br /></p> + +<div class="blockquot"> +<p>Communicates that Father Juan Martin, minister +of San Miguel, protected by one soldier, went to a +village called Cholam and asked the chief of all the +villages thereabouts, named Guchapa, to give him +some children to baptize. This was refused by the +chief, who told the Father and the soldier to get out +immediately or it would go badly with them, for he +“was not afraid of the soldiers, who were cowards, +and he knew with certainty that they would die like +everyone else.”</p> + +<p>Commandant Guerra sent a sergeant, a corporal, +and thirteen soldiers to take the chief, Guchapa, prisoner. +The expedition set out December 22. It returned +January 10 bringing as captives Chief Guchapa, his +son, two other chieftains, and two Christians. (The +commandant says he includes the report of the sergeant, +but it is not to be found. He talks of “the heroic +struggle of Guchapa and the good passage provided +them by the Indian Cojapa.”)</p> + +<p>The commandant continues saying that Guchapa +made the proposition that he would bring out all the +Christian Indians there were in his villages. This +was accepted and he left his son as hostage. “I dismissed +him with some presents which I gave him as +a reward for his good behavior with the troops and +waited a little while for his return. This was in order +to grant them forgiveness together with the warning +that in the future they should hold in respect the +troops and the Fathers. This was the least which it +seems to me should be done and said.”<a name="FNanchor_II_1" id="FNanchor_II_1" href="#Footnote_II_1" class="fnanchor">1</a></p> +</div> + +<br /> +<h3><a name="MARTIN_VISIT_TO_BUBAL" id="MARTIN_VISIT_TO_BUBAL"></a>FATHER MARTIN’S VISIT TO BUBAL, 1805</h3> + +<p><span class="u">Fray Juan Martin to P. P. Fray José Señan</span><br /> +San Miguel, April 26, 1815<br /> +(Santa Barbara Arch., VI: 85-89)<br /></p> + +<div class="blockquot"> +<p>My venerated Father President Fray José Señan: +good health!</p> + +<p>Under date of 4 April, this year, the Reverend +Father Prefect requested us to inform Your Reverence +concerning the state of the heathen Indians +near this mission, particularly as pertains to their +inclination to receive Holy Baptism.</p> + +<p>In complying with my orders I will state with candor +that the desire of the neighboring heathens is +great, for twelve years have already passed during +which they have manifested good will, now to the +soldiers on the various occasions when the troops +have gone out, now to the Fathers who have likewise +gone, and now also to the neophytes on the +very numerous occasions when they have gone visiting +to the Tulares. Their favorable disposition +will continue if the fugitives from the north do not +set them against us. Thus the most recent mission +Indians to return from leave, who came from one +of the Valley villages called Tache, informed us +that Indians had arrived on horseback from the +north saying that the Fathers were simply going to +kill the Indians. Satan will do his utmost to gain +possession of more than 4,000 souls<a name="FNanchor_II_2" id="FNanchor_II_2" href="#Footnote_II_2" class="fnanchor">2</a> who will be +started on the road to salvation if a mission is established +in the nearby Tulare Valley. This I said +in substance many times to Governor Don José +Joaquin de Arrillaga, may he rest in peace.</p> + +<p>Although I saw him to be inclined to establish +missions on the rivers, and in spite of the high regard +in which I held this gentleman, nevertheless +on one occasion when he asked me what I thought +about new foundations in the Tulare Valley, I spoke +thus: “Sir, why do you wish to place missions where +they are not wanted? And why do you neglect the +villages of Bubal, Tache, Chuntache, Notonto, and +Telame, which do want them? So that they may kill +soldiers and priests and thus deprive us of the spiritual +conquest? Aside from the primary reason +that they are sons of God, if those who wish and +beg for missions do not receive them, they will +take up arms against all the soldiers who enter +their territory.” Witnesses to this truth are Father +Pedro Muñoz, Señor Moraga and in part I myself. +In order that Your Reverence may fully understand +this I shall set forth what I saw in the year 1804 in +the village of Bubal where I went with no more protection +than two soldiers.</p> + +<p>Repeatedly I was informed by the neophytes who +had been inhabitants of the villages of the Tulare +Valley that the people of the region wanted to see +me, that they were well disposed, and that they +would give me their children to baptize. Finally +they said that I might go without fear and I confess +that I went with no permission from anyone.</p> + +<p>So I left in the month of November in the year +mentioned and at the end of the third day I arrived +at the first suburb of the village Bubal, to which I +gave the name La Salve. On first seeing us the heathen +concealed their women in some little huts but +as soon as they saw that we were coming in peace +they brought the women out in order to make a fire +and cook food for the Father.<a name="FNanchor_II_3" id="FNanchor_II_3" href="#Footnote_II_3" class="fnanchor">3</a> This they did, using +sticks which had been brought for more than eight +leagues for the purpose of farming the [Zª ..., +meaning unintelligible] when they gathered with +their neighbors for some ceremony. They did not +burn these sticks although they knew it was certain +to be very cold, because for many leagues around +one cannot find even small brush.</p> + +<p>In the evening the people from the main village +came to invite me to the place where they lived, +saying that where I was there were no people, nor +children to give me, and therefore I should come +without fail. I promised I would go the following +day, and I did so. As soon as I arrived they presented<span class='pagenum'><a name="Page_244" id="Page_244">- 244 -</a></span> +me with their little sons so that I might carry +them away to be baptized. There were so many that +the soldiers who accompanied me objected strongly, +pointing out that there were no fewer than two hundred +children, and that we must leave them. Seeing +such a harvest, Your Reverence may well imagine +how happy I was at the prospect of gaining so many +infant souls for paradise. But Satan, always the fiend, +brought it about that for the moment we did not gain +a single one.</p> + +<p>It happened that the chief was not at this place +(which I called La Dolorosa). It was necessary for +me to send for him for I did not venture to take them +[the children] away without his sanction. There arrived +a heathen, whom I took to be the chief. As the +reason for my coming was made clear to him, which +was to make them Sons of God, my request affected +him very badly. He began to rail against the soldiers +and their weapons in such a crazy fashion that the +poor people who had given me their children, probably +scared, fled in a body and I was left with no one. +This man was one of those who with a bow in his +hand fears nobody. His name is Chapé. The following +day I condemned as vigorously as I could his +wicked way of acting and was even tempted to order +him punished. However, thank God, I satisfied myself +with what I had done, in consideration of the +fact that one of the soldiers was the commander of +the garrison [at the mission] and that both priest +and soldiers might expect a just reprimand if any +injury resulted. I relaxed my determination not to +return home without visiting the villages mentioned +above and without taking with me as many small +children as they would give me. Finally I went home +quite disappointed at having lost, because of one +villain, such a harvest for Heaven.</p> + +<p>I may mention that the latter individual was taken to Monterey where I +believe it is generally known that he was one of the first to receive +the salutary waters of baptism. What I regret is that so many heathen +are dying not only in continuous internal warfare but also from +numerous diseases, especially syphilis. Therefore if a mission is not +placed among them soon, when one is established there will remain no one +to convert.</p> + +<p>May God help them and keep Your Reverence safe for many years, together +with your companion, Fray Marcos, as you desire.</p> + +<p class="sign">Fray Juan Martin<br /></p> +</div> + +<br /> +<h3><a name="EXPEDITION_LUIS_ARGUELLO" id="EXPEDITION_LUIS_ARGUELLO"></a>EXPEDITION OF SECOND LIEUTENANT LUÍS ARGÜELLO, 1805</h3> + +<p><span class="u">José Argüello, Commandant, to Governor Arrillaga</span><br /> +San Francisco, June 25, 1805<br /> +(Prov. St. Pap., Benicia, Military, XXXIII: 251-252)<br /></p> + +<div class="blockquot"> +<p>This letter is accompanied by the report of the +expedition, a report made by Second Lieutenant +Luís Argüello. The latter on his mission, which +occupied him thirty-two days, traversed “all the +ranges of San José and Santa Clara as far as opposite +the sheep ranch, scouting all the rivers, plains +and tule swamps without having found any sign of +wild Indians....”<a name="FNanchor_II_4" id="FNanchor_II_4" href="#Footnote_II_4" class="fnanchor">4</a></p> + +<p>Second Lieutenant Argüello set out on the expedition +with twenty-two men and returned on the 15th +of July bringing with him twenty-two Indian renegades +(thirteen Christians and 9 heathen).</p> + +<p>On the trip he visited the village of the celebrated +Joscoui<a name="FNanchor_II_5" id="FNanchor_II_5" href="#Footnote_II_5" class="fnanchor">5</a> and captured everyone except this +chieftain.<a name="FNanchor_II_6" id="FNanchor_II_6" href="#Footnote_II_6" class="fnanchor">6</a></p> + +<p>Among the heathen captives there were six who +were in part guilty of the murder of George the +Christian.</p> + +<p>Having been solicited, all the prisoners were +baptized and distributed to the ministers of San +José and Santa Clara. It was recommended that +these Fathers moderate the punishment given to +the six [mentioned above].</p> +</div> + +<br /><br /><br /><br /> +<a name="III_EXPEDITIONS_BY_ZALVIDEA_AND_MORAGA" id="III_EXPEDITIONS_BY_ZALVIDEA_AND_MORAGA"></a> +<p class='pagenum'><a name="Page_245" id="Page_245">- 245 -</a></p> +<h2>III. EXPEDITIONS BY ZALVIDEA AND MORAGA, 1806-1807</h2> + +<p>The year 1806 was notable for the important recorded +expeditions of Zalvidea and Moraga. The report of the +first of these is translated herewith.</p> + +<br /> +<h3><a name="ZALVIDEA_EXPEDITION" id="ZALVIDEA_EXPEDITION"></a>FATHER ZALVIDEA’S EXPEDITION, 1806</h3> + +<p><span class="u">Report of an expedition to the interior by Father José Maria de Zalvidea</span><br /> +From 19 July to 14 August of 1806<br /> +(Santa Barbara Arch., IV: 49-68)<br /></p> + +<p><span class="u">Saturday, July 19, 1806</span>. The expedition left Santa +Barbara in order to carry out the orders of the Governor +contained in his official letter of the 10th of this +month.</p> + +<p>On the morning of this day we left Santa Barbara and +in the afternoon arrived at the mission of Santa Ynez.</p> + +<p><span class="u">July 20</span>. This day, after Mass, we left Santa Ynez, +going toward the north. At three leagues we reached +the remains of the village called Jonatas; after another +three leagues from this village there is the village of +Saca whose Indians are Christians of Santa Ynez. At +five leagues from this village we came upon another, +called Olomosong, consisting of three houses. In this +village there are living 2 old women and 4 young women +with the chief. Here I baptized 2 old women, one of +eighty years, the other of seventy. To the first I gave +the name of Maria Dominga and to the second Maria +Geronima.</p> + +<p><span class="u">July 21</span>. This morning we left the village of Olomosong, +going north, and at four leagues we came to a +village of five houses inhabited by 4 men and 7 women. +In this village, called Gecp, I baptized 2 old women of +eighty to ninety years. The first I called Maria Josefa +and the second Josefa Maria. Today my interpreter had +to go back on account of illness and I was left with another +from Mission San Fernando, who also asked to +be relieved. All the road today has been through broken +mountains, through which ran an insignificant arroyo. +We slept in a valley in which there was a small stream +of water.</p> + +<p><span class="u">July 22</span>. Very early in the morning we set out toward +the north. At the beginning of our journey we had to +climb a mountain by a very bad path. Soon we came out +upon some plains<a name="FNanchor_III_1" id="FNanchor_III_1" href="#Footnote_III_1" class="fnanchor">1</a> and at two leagues we reached the +village of Talihuilimit where I baptized 3 old women, +the first of sixty years, one of whose legs was paralyzed. +To her I gave the name Maria Magdalena. This +woman has a son at Santa Ynez. The second might have +been sixty-five years old, and had been bitten in the hip +by a bear. To her I gave the name Maria Marta. She +has a Christian son at La Purisima. The third whom I +baptized might have been over one hundred years old +and I called her Maria Francisca. The village may contain +25 heathen Indians. In the afternoon we traveled +toward the east and at six leagues found the village of +Lisahua.<a name="FNanchor_III_2" id="FNanchor_III_2" href="#Footnote_III_2" class="fnanchor">2</a> This village consists of 28 heathens of whom +I baptized 5: 4 extremely old women, and 1 old man. +The women I named Maria Juana, Juana Maria, Maria +Antonia, and Antonia Maria; the man I named Juan. +Near this village flows a stream of water like that at +Mission San Fernando. The land is arid and saline. +There is no grass or timber.</p> + +<p><span class="u">July 23</span>. This day at dawn we left the village of Lisahua, +going toward the east, and at four leagues we +found a village called Cuia, with nine houses and 14 +men, 19 women, 8 children, all heathen. I baptized +here 5 old women and 2 old men: the women I named +Maria Ambrosia, Ambrosia Maria, Maria Antonia, +Antonia Maria, Nicolosa, and the men Ambrosio and +Nicolas. Near the village are three small springs +which are of little consequence. The land is arid, saline, +and without any timber in the vicinity.</p> + +<p>Four leagues south of this village is the village of +Siguecin. The latter has 10 men, 19 women, and a few +children. I baptized here two old women, one of more +than one hundred, the other of seventy, years of age. +The first I called Anastacia and the second Rafaela. +In these two last villages there are two little wells. +The country is arid and alkaline and there are no +trees in the neighborhood. We went back to sleep at +the village of Lisahua.</p> + +<p><span class="u">July 24</span>. Early in the morning we started out toward +the east. At two leagues we came upon a salt marsh, +a cross made of logs, and a wild horse. At four leagues +we reached the village of Sgene.<a name="FNanchor_III_3" id="FNanchor_III_3" href="#Footnote_III_3" class="fnanchor">3</a> This village consists +of 7 men, 16 women, and 3 children. I baptized 3 +old women of seventy to eighty years old and one man +of the same age. The names of the baptized were as +follows: Maria Agustina, Agustina Maria, Maria Francisca, +and Francisco Solano. Seven leagues east of +this village we encountered the village called Malapoa,<a name="FNanchor_III_4" id="FNanchor_III_4" href="#Footnote_III_4" class="fnanchor">4</a> +which has 29 men, 22 women, and 8 children. I +baptized at this village an old woman of eighty years +and named her Maria Rufina. The territory covered +today is arid, without herbage or trees. In the afternoon +of this day I went out with the Lieutenant and a +few soldiers to a little settlement of Indians belonging +to the village of Napolea, the settlement being three +leagues from the village. There is a small spring one +league from the village of Napolea and on the way from +Napolea to the little settlement there are lands good +for sowing crops. One can see mountains which have +a few pine trees and in the near-by hills there is +some pasturage. In the little ranch mentioned I baptized +five old women and one old man, their names +being respectively Maria Lucia, Lucia Maria, Maria +Dominga, Dominga Maria, Fernandina, and Fernando. +A league away from this settlement one sees a range +of mountains on which pine forests are growing.</p> + +<p><span class="u">July 25</span>. Today after Mass we took our way in a +northerly direction and at eight leagues came to the +village of Buenavista,<a name="FNanchor_III_5" id="FNanchor_III_5" href="#Footnote_III_5" class="fnanchor">5</a> consisting, according to the +statement of the Indians, of 36 men, 144 women, and +38 children. This village is on the shore of a lake +eight leagues long and five leagues wide. The Indians +travel on rafts [<span class="u">balsas</span>] on the lake. The source of the +latter is a big river which divides into three branches, +and then all these branches join again to form the +lake. I baptized in the village of Buenavista one old +woman of ninety years and named her Antonina. The +Indians say that a day and a half journey from Buenavista +is a crossing to the other side of the lake. We +spent the night two leagues from Buenavista.</p> + +<p><span class="u">July 26</span>. Today after Mass we traveled till noon to +the east along the shore of the lake. After noon we +went northward. The area covered in the morning consisted +of extensive plains. In quality the land is alkaline. +The shore of the lake is completely covered with +a great deal of tule. Elsewhere, and in the hills bordering +the plains, I saw neither pasturage nor watering +places.</p> + +<p>After noon we went north over wide plains and the<span class='pagenum'><a name="Page_246" id="Page_246">- 246 -</a></span> +latter have a little grass. At dark we arrived at a village +on the extremity of the lake called Sisupistu. We +were accompanied by several Indians from Buenavista. +As soon as the Indians of the village at the end of the +lake saw the others coming they fled from their village +to a tule swamp near by. At the same time their warriors +caused an uproar by firing a spear at the chief +of the Buenavista Indians. The cause of the excitement +was the arrival of the Buenavista Indians, who were +enemies of the others; of all this we were in ignorance. +As soon as I discovered the reason for the riot I managed +to talk to the chief of the village of Sisupistu and +convince him that we came to be his friends and we did +not know that the Indians of Buenavista were his enemies. +I called together the two hostile chiefs and made +them become friends and soon everything quieted down. +We slept within sight of the village and the Buenavista +Indians remained all night in our camp. In order that +there might be no conflict among the natives I collected +the bows and arrows carried by the Buenavista Indians. +The night passed quietly and on the next day I returned +the weapons. After having made presents to the Buenavista +Indians I told them to go back to their village +(which indeed they did) and exhorted them to keep peace +between the two villages. Both chiefs gave their word +that henceforth they would not fight with each other.</p> + +<p>I saw in the village of Sisupistu from 50 to 60 men +and a few women, but since at this season most of the +Indians are away gathering their harvests it was not +possible to determine the exact number of inhabitants +of either village. Moreover, although they are questioned +repeatedly, they usually do not tell the truth. I +counted the houses of the Indians of this village [Sisupistu] +and found 28, from which your Reverence may +infer the approximate number of people.</p> + +<p><span class="u">July 27</span>. In the morning, after Mass, we went to the +village and there I baptized an old woman whom I named +Maria Anna. At 8:30 in the morning we left the village +and went eastward. After one league we came upon an +old woman, in a little hut, who was at her last breath, +destitute of all human assistance. After having labored +very hard to revive her, so that I might make her a +Christian, I finally attained my desire and named her +Maria Gertrudis: two hours after baptism she surrendered +her soul to its Creator. This morning we traveled +about four leagues over arid, slightly grassy plains. +Soon we entered a valley and after a further two leagues +we established our camp<a name="FNanchor_III_6" id="FNanchor_III_6" href="#Footnote_III_6" class="fnanchor">6</a> with the intention of staying +in it several days so as to explore the country, which +merited some attention. In the afternoon we examined +some of the valley. We discovered some large plains +which have some grass. All this territory is similar +in character to that around Mission San Gabriel. We +saw a few little streams of water, and then returned to +our camp.</p> + +<p>[<span class="u">July 28</span>]. This morning I went out with the Lieutenant +and some soldiers to explore the lands and watercourses +in the environs of the camp. A quarter of a league from +the starting point we found a stream which carried a +good quantity of water, substantially the same amount +as the creek at Mission San Gabriel. A gunshot from +the creek is a hill heavily covered with oaks and live +oaks; the stream runs through land well suited to cultivation. +A quarter of an hour from this creek is another +one which has an equivalent amount of arable land. The +latter stream could support two irrigation ditches. Half +a league beyond it is still another which contains about +twice as much water as the last one, but the water disappears +at a distance of two gunshots. Going down this +stream bed for two leagues one finds another creek +[the fourth] which runs from between two hills and has +no land fit for cultivation. In addition to the creeks mentioned +there is another [the fifth] which has land good +for crops and could support an irrigation ditch. There +are also in the vicinity some swamps.</p> + +<p>The position of the area explored this morning is +as follows. From north to south it is surrounded by +hills which make a semicircle. It is seven leagues +distant from the end of the lake and the plains are +much larger than those of the Mission Santa Clara. +All this territory is covered with a species of herb +which has a little stem with a yellow flower, the stalk +being no more than a quarter [of a yard] high. All the +hills which encircle this area have also a little herbage +such that, although the vegetation is not dense, the +great extent of the plains will make it possible to +maintain twelve thousand head of cattle. There is also +in the vicinity of this site a mountain range covered +with pine forest. The place where we established +camp is called Tupai. To the north of this range are +several Indian villages, according to what they say.</p> + +<p><span class="u">July 29</span>. This morning I went out with the Sergeant, +Corporal, and seven soldiers toward the village of +Tacui,<a name="FNanchor_III_7" id="FNanchor_III_7" href="#Footnote_III_7" class="fnanchor">7</a> while the others stayed in camp. At three +leagues we came to a stream of water which runs out +of the canyon called the Grapevine. This watercourse +discharges onto some plains which are similar in +character to those of San Gabriel. On the plain itself +the stream could supply two irrigation ditches. On the +other side of Grapevine Canyon there is a mountain +range which has much pine. At one league from the +creek the village of Tacui lies in a valley. It consists +of twenty-three souls. There I baptized two old men +whom I named Fernando and Ramon. At sunset we returned +to the camp.</p> + +<p><span class="u">July 30</span>. This day we spent in camp so that the +horses might recuperate, for they had been very badly +used.</p> + +<p><span class="u">July 31</span>. At four o’clock in the afternoon we went +north and at four leagues we stopped for the night. +These four leagues have been over pure plains with a +little grass. But this night there was no water.</p> + +<p><span class="u">August 1</span>. At dawn we started our journey northward. +At five leagues we came upon the village of the +rivers, or Yaguelame.<a name="FNanchor_III_8" id="FNanchor_III_8" href="#Footnote_III_8" class="fnanchor">8</a> These rivers, which we saw +were two, are close to the village. The first is about +16 yards across and 1 yard deep. Very close is the +other, which will measure 7 yards across and 1/3 of +a yard deep. These rivers come from a big river +which emerges from a range of mountains. The big +river divides into the two branches described and another +which goes by a different route, and this the Indians +say is smaller, and at times dries up. From +these rivers is formed the Lake of the Tulares, which +I have described. Three leagues below this village +the rivers reunite and form the lake. In the three +leagues there is a great forest of cottonwood. All the +territory covered this morning is alkaline, and with +some grass. The cottonwood forest has considerable +foliage and also grass. To the north of the village one +can see nothing but bare hills.</p> + +<p>At two days’ journey from this village is located +the tribe of Bald Indians, consisting of thirteen villages, +all to the north of this village [Yaguelame]. In +the latter I counted 92 men from seven to forty years +of age, from which I conclude that the village of the +rivers contains at least 300 souls. All these villages +volunteer themselves for baptism, provided that missions +are founded in their territory. The chiefs promise +to become the first Christians and some of them +say to me: “Why do you not come without delay to establish +missions in our lands?” They all appear to be +good people and show themselves to be of excellent +spirit. Several of the Indians accompanied us, showing +us the trails and serving us in all ways asked of +them. In all directions from the village of the rivers,<span class='pagenum'><a name="Page_247" id="Page_247">- 247 -</a></span> +say the Indians, are other Indian villages.</p> + +<p><span class="u">August 2</span>. This morning we left the village of the +rivers, going south. After three leagues we stopped. +The Indians relate that from a village called Majagua +on the Colorado River other Indians continually come to +trade with them. They take ten days to make the trip +and on the road one finds no water.</p> + +<p><span class="u">August 3</span>. At two o’clock in the afternoon we set out +to the southward. A little later in the afternoon we +passed the end of the lake<a name="FNanchor_III_9" id="FNanchor_III_9" href="#Footnote_III_9" class="fnanchor">9</a> and one league farther on we +stopped for the night. All the land this afternoon has +consisted of immense plains which have a little pasturage. +Thus from the end of the lake to the rivers eight +thousand head of cattle could be maintained.</p> + +<p><span class="u">August 4</span>. In the morning of this day we went on +southward. At four leagues we entered a canyon where +some years ago the Indians killed two soldiers. At the +entrance of this canyon a stream of water flows out, +carrying a quantity equal to that of the San Gabriel River. +Soon we came to a village of five houses, called +Taslupi,<a name="FNanchor_III_10" id="FNanchor_III_10" href="#Footnote_III_10" class="fnanchor">10</a> but at present there are no Indians living on +it. This stream emerges onto some flats, which are +sandy and gravelly. The water is somewhat saline, but +nevertheless not so seriously as to prevent its’ being +potable. Part of both morning and afternoon we traveled +through the above-mentioned canyon. It is five leagues +distant from the village at the end of the lake, the same +distance from Buenavista, and seven leagues from the +rivers. Along the canyon there is a range of hills widely +covered with a pine forest.</p> + +<p><span class="u">August 5</span>. This morning I went out with the Lieutenant +and some soldiers to investigate a watering place seen +previously by the Lieutenant. All the morning and part +of the afternoon we traveled along a pine-covered range +over a very bad trail. Two o’clock in the afternoon arrived +and the watering place was still far distant for we +would have to traverse still another range of hills in +order to reach it. The animals were exhausted. The +weather was stormy, with thunder, hail, and rain. For +these reasons we decided to return to the camp and +abandon the search for the watering place.</p> + +<p><span class="u">August 6</span>. At dawn of this day we began to go eastward +through the entire length of the canyon. At the end +of the afternoon we found a little bog with a small quantity +of water. This whole canyon is surrounded on all +sides by pine forest.</p> + +<p><span class="u">August 7</span>. This morning I went out with the Sergeant +and seven soldiers to the village of Casteque. We found +no Indians for they were all away at their fields of +Guata.</p> + +<p><span class="u">August 8</span>. On the morning of this day we began our +journey by going eastward and at five leagues came to +a marsh which had near by some lands covered with a +little pasturage. In the afternoon we arrived at a wide +valley<a name="FNanchor_III_11" id="FNanchor_III_11" href="#Footnote_III_11" class="fnanchor">11</a> and went about seven leagues over level country. +Eventually we stopped for the night in this valley, +there being no water at all.</p> + +<p><span class="u">August 9</span>. At dawn we covered the whole valley, going +eastward. This valley is sixteen leagues long and in all +this expanse there is no watering place to be found. Beyond +the valley is the mountain range of San Gabriel.<a name="FNanchor_III_12" id="FNanchor_III_12" href="#Footnote_III_12" class="fnanchor">12</a> +In the afternoon of this day we went two leagues and +stopped to sleep near a gully with plenty of water. This +creek has no land suitable for cultivation. Near it we +saw two little huts in which six Indians were staying on +account of their Guata crops.</p> + +<p><span class="u">August 10</span>. After Mass we resumed our journey and +went all day through hills adjacent to the San Gabriel +Mts. At noon we saw the remains of a village and a few +wells. One league farther on we came upon a stream +full of water but without land for cultivation nor much +pasturage in its vicinity. In the afternoon we traveled +about six leagues through hilly country and in all this +distance there was no watering place.</p> + +<p><span class="u">August 11</span>. At dawn of this day we set out toward +the east. At seven leagues we came to the village of +Atongai; a league and a half from this village there is +a swamp full of water. There are lands which, if watered, +would yield grain. Around the village pine forests +are visible. The village consists of 32 men, 36 +women, and 15 children. At four leagues from this +village is the village of Guapiabit in which we stayed +for the night.</p> + +<p><span class="u">August 12</span>. Today we rested at Guapiabit. The village +has 19 men, 16 women, and 11 children. I baptized +here 3 old women and 2 old men. I gave the +names Juan and Antonio to the men and Juana, Antonia, +and Clara to the women. Two leagues from this village +there is a hill covered with pine forest, and near the +village is a well filled with water and land moist enough +to support crops. To the south, the other side +of the mountains, there are villages of Indians. At the +village of Atongai I baptized 2 old men and 3 old women, +to whom I gave the names Maria Ignacia, Maria +Ramona, Maria Dominga, Ignacio, and Ramon.</p> + +<p><span class="u">August 13</span>. This morning we left Guapiabit, going +toward the west, and at four leagues reached the village +Moscopiabit, in which we saw 15 to 18 adult heathen +and a few children. I baptized 2 old women whom +I named Francisca and Ambrosia. At four leagues +from this village we found a village of five houses +which was uninhabited. Two leagues from the latter +runs a big stream and, according to what I was told, +this stream runs into the Santa Ana River. At a short +distance from the creek we spent the night.</p> + +<p><span class="u">August 14</span>. This morning we set out in the same direction +as the previous day. At two leagues we came +upon a very old Indian who could hardly walk. Having +instructed him in everything necessary to baptism, +and he having voluntarily accepted the Holy Rite I proceeded +to baptize him on the trail where we found +him. He did not know from what village he came. He +said he lived with another Indian, and no more could +we ascertain.</p> + +<p>At four leagues from the place where we had slept +the last night we came to a stream filled with water +and well provided with lands for crops. Two leagues +beyond we found another of the same sort and with the +same amount of water as the last one. Near this watering +place is the village of Guapiana. There we +found several children from San Gabriel. I baptized an +old woman and called her Gabriela. To the old man +this morning I gave the name.... In the baptisms +which I have performed I have undertaken to make a +prior judgment with reference to the condition in +which those to be baptized found themselves, so as to +preserve consistently the significance of baptism. All +those baptized embraced the ceremony voluntarily, +after having been instructed in the dogmas of our Holy +Faith and having previously made public and private +avowal of the principal mysteries of our religion and +the repudiation of their past sins.</p> + +<p>This night we entered San Gabriel, and as attestation +I sign.</p> + +<p class="sign">Fray José Maria de Zalvidea</p> + +<br /> +<h3><a name="GABRIEL_MORAGA_EXPEDITION" id="GABRIEL_MORAGA_EXPEDITION"></a>LIEUTENANT GABRIEL MORAGA’S EXPEDITION, 1806</h3> + +<p>The Moraga expedition of 1806 was recorded by +Father Fray Pedro Muñoz, who accompanied it as +chaplain. His diary, or report, is translated below.</p> + +<p>Concerning the background of and preparation for +the expedition there is a great deal of correspondence,<span class='pagenum'><a name="Page_248" id="Page_248">- 248 -</a></span> +a full exposition of which will be found in Cutter’s thesis +(MS, chap. IV). Since the political and military details +are irrelevant here, they are omitted.</p> + +<p class="center"><span class="u">Diary of Father Pedro Muñoz</span></p> + +<p>Diary of the expedition made by Don Gabriel Moraga, +Second Lieutenant of the Company of San Francisco to +the new discoveries in the Tulare Valley: by order of +the Governor Don José Joaquin de Arrillaga. The first +day September 21, 1806. (Santa Barbara Arch., IV: +1-47.)</p> + +<p><span class="u">1st day and 21</span> [<span class="u">September</span>]. On the morning of this +day the troops were informed in a formal address of +the purpose toward which God was guiding them in the +present expedition and of the merit they would acquire +if, following the Voice of God as transmitted through +their chief, they fulfilled their duty. In resignation and +accord we left the mission of San Juan Bautista at about +two o’clock in the afternoon. We went more or less to +the east for a league and a half in the afternoon, traversing +a great plain, well covered with forage, to arrive +at a stream called that of the Huzaymas. It is a creek +well populated with alders, oaks, and other shrubs. It +dries up in the summer and has water only in a few +pools. It has a wide bed and could be of considerable +importance in the rainy season. In this place we made +camp for the following night, during which nothing particular +occurred.<a name="FNanchor_III_13" id="FNanchor_III_13" href="#Footnote_III_13" class="fnanchor">13</a></p> + +<p><span class="u">2nd day and 22</span> [<span class="u">September</span>]. At dawn the expedition +got under way and experienced the labor of a bad road. +Having traveled about eight leagues, a halt was made +at the entrance of the Tulare plain at a spot discovered +by the expedition which went out from the Presidio of +San Francisco, and which is called San Luis Gonzaga +because it was found on this day. This place has a fair +spring, quite adequate for crops. This spring flows into +a moderate-sized stream bed. It was found to be dry +and could furnish a current only in the rainy season. +The lands surrounding this place are saline. During the +night the troops suffered the discomfort of three showers. +This is all that is worth noting.<a name="FNanchor_III_14" id="FNanchor_III_14" href="#Footnote_III_14" class="fnanchor">14</a></p> + +<p><span class="u">3rd day and 23</span> [<span class="u">September</span>]. On the morning of this +day we set forth toward the east and having gone in +this direction six or eight leagues we stopped at a spot, +previously discovered, called Santa Rita. Here camp +was established, so that in going out from it new discoveries +could be made. Before reaching this point a +big creek bed is encountered, which is quite deep in +parts but contains water only in pools. This area is +somewhat saline and very heavily covered with green +vegetation at this season. In all this region there are +very numerous bands of deer and antelope. This locality +of Santa Rita is a stream which contains water only in +the same manner as the previously mentioned place +[i.e., San Luis Gonzaga], but in a much scantier quantity +because of the very sandy soil. There are also great +tule swamps in all this region and much black willow +along this stream.<a name="FNanchor_III_15" id="FNanchor_III_15" href="#Footnote_III_15" class="fnanchor">15</a></p> + +<p><span class="u">4th day and 24</span> [<span class="u">September</span>]. This morning the expedition +went south (leaving the camp at the same spot) +in search of a village which, according to information, +was of 400 people. We had the misfortune to find no one +in it and saw only signs of its’ having been inhabited. +Not being able to ascertain whither the people had gone +we turned eastward to investigate a large river, previously +discovered by Second Lieutenant Don Gabriel +and called by him the San Joaquin. The latter river is +about two leagues distant from the camp at Santa Rita. +In the rainy season this river and its adjacent land may +be impassable, according to the vestiges left by immense +overflows of water. On the route taken two large +stream beds were encountered the waters of which +supply the San Joaquin River. On all sides tremendous +tule swamps present themselves, which can be +very miry in wet years. From the river we returned +to the camp, and this concluded the day.</p> + +<p><span class="u">5th day and 25</span> [<span class="u">September</span>]. Today the camp was +moved to the above-mentioned San Joaquin River. It +has fine meadows of good land and excellent pasture +toward the south, although there are some patches of +alkali and salt. We pitched camp on the banks of the +river. Beaver abound and also salmon, according to +what was told us by the Indians native to this country.</p> + +<p>In the afternoon of this day forty-two warriors +came to our camp and showed themselves to be friendly. +They presented us with a little fish. I made them +acquainted with the purpose of our visit, showing them +an image of our Lady of Sorrows. This they received +with much satisfaction, appearing, according to their +behavior, ready to enroll under the banner of the Divine +Savior. Finally, taking advantage of our good +faith and confidence, they remained in the camp all +night, receiving also refreshment from us and admiring +exceedingly our clothing and ornaments.<a name="FNanchor_III_16" id="FNanchor_III_16" href="#Footnote_III_16" class="fnanchor">16</a></p> + +<p><span class="u">6th day and 26</span> [<span class="u">September</span>]. In the morning of this +day we talked to the Indians, who were still with us, +exhibiting a desire to visit them in their village. Soon +they offered their company and guidance. With this +assurance we set forth, and having traveled about +three leagues we arrived at the village.<a name="FNanchor_III_17" id="FNanchor_III_17" href="#Footnote_III_17" class="fnanchor">17</a> It was situated +on the other side of the river, hidden among +some willow trees. It is called Nupchenche and may +have about 250 souls, more or less, under their chief, +called Choley. The reception they gave us was as follows. +There came out a very old woman, who sprinkled +us with seeds. Emerging at the same time, the +chiefs led us to the interior of the village where between +intertwined willow trees they had stretched out +some mats and deerskins for our reception. On these +they placed an abundance of their food, with two very +white loaves of a seed which resembles our rice. Having +made the effort to eat—for they are insulted if one +slights the food—I went on to present the purpose of +our visit. They all received my talk with pleasure +and, having listened silently to the Divine Word, they +begged to become Christians. I baptized 23 old women +and 3 old men. The rest of the Indians regretted not +being made Christians also. I explained the reasons +why they must wait for a mission in order that they +may reach Heaven. May Almighty God grant it to +them. They wanted me to stay with them permanently, +but since this could not be, I exhorted them always to +seek baptism and forsake heathendom, especially +when they found themselves in danger of death. All +these lands are fine and well pastured. They abound +in wild tomatoes.</p> + +<p><span class="u">7th day and 27</span> [<span class="u">September</span>]. In the morning we +crossed the river and, taking a northerly direction, +we pushed through about a league of very high, thick +tules, in the midst of which could be seen a few clearings +well covered with grass. After traveling about +three leagues, more or less, we stopped at a stream +which runs from east to west.<a name="FNanchor_III_18" id="FNanchor_III_18" href="#Footnote_III_18" class="fnanchor">18</a> It has no running water, +only a few pools, where we were forced to pitch +camp. From the point where we left the tule swamps +to this place the land is really miserable. Salt flats +and alkali patches, with innumerable ground-squirrel +burrows are all that one can see. There are at this +spot about sixty oak trees and a few willows in the +bed of the stream. The forage was extremely scanty, +and that the country appeared to have been burned +over by the Indians did not conceal the fact that the +land is very poor. Consequently there is little pasturage. +This place is called the Mariposas [“the butterflies”]<span class='pagenum'><a name="Page_249" id="Page_249">- 249 -</a></span> +because of their great number, especially at +night. In the morning they become extremely troublesome, +for their aggressiveness reaches the point where +they obscure the light of the sun. They came at us so +hard that one of them flew into the ear of a corporal of +the expedition. It caused him much discomfort and no +little effort to get it out.</p> + +<p><span class="u">8th day and 28</span> [<span class="u">September</span>]. This day, in spite of its +being Sunday, the party was divided into three groups +on account of the necessity of shifting camp. This in +turn was due to the lack of water and grass. One group +remained to guard the camp. Another turned north and +the other east-northeast. Both these groups ran onto +a fine river on the banks of which were many Indians. +All these, however, began to run away as soon as they +spied us. The Lieutenant was able to collect twelve by +assuring them of our good will. The Sergeant, and I with +him, going to the east-northeast, collected up to eighteen, +but no matter how much he explained his good intentions, +he could attract no one else. They were rendered +deaf by their fear.</p> + +<p>Lieutenant Don Gabriel received word of five other +villages situated on the river at some distance from +this one. In the latter were 250 souls, according to the +information of the Indians. After having found some +good spots for the horses and for a camp, they returned +to the place on the Mariposa where they waited for the +rest of the troops.</p> + +<p><span class="u">9th day and 29</span> [<span class="u">September</span>]. The departure was arranged +very early on this day, the direction east-northeast. +Having traveled about three leagues, we encountered +the river which was discovered the previous day. +This river we call the Merced [Our Lady of Mercy]. +It has fine meadows and is well populated with heathen +Indians, as is attested by the many straight and wide +footpaths which are found in all the meadows and along +the banks of the river. We are hoping to find a place +suitable for a foundation, for the entire river bottom +possesses fine lands, well covered with grass and populated +with oak trees. It all should be examined and +everything as found should be recorded on the day it +is inspected. The river has fine water, abundant in +great measure for cattle, crops, etc. The borders of +this river carry much willow, ash, poplar, and shrubbery.</p> + +<p>We came upon two villages, but all the people had +retreated to the mountains on account of the fear that +beset them as soon as they detected our approach. In +one of the villages we met an old woman who was not +able to flee because she was completely incapacitated +by age. As soon as we were able to approach her, she +gathered strength in her decrepit bones and plunged +into the river with a splash. One of the neophytes among +the camp followers was forced to pull off his clothes +in a great hurry and pull her out in spite of her attempt +to surrender to the fury of the rough waves rather than +come to us, even though we showed the greatest friendliness. +Finally, having extricated her, we managed to +calm her fright, by virtue of the kind treatment we gave +her in accordance with our existing situation. As soon +as she seemed to me to feel better I began to instruct +her, setting before her the Kingdom of God and giving +her as adequate a lesson as was permitted by the shortness +of the time. I baptized her, she giving very clear +evidence of the joy which filled her heart. Afterward, +thoroughly exhausted, she was given a safe conduct, but +even after she understood the meaning of this, she preferred +to stay with us.<a name="FNanchor_III_19" id="FNanchor_III_19" href="#Footnote_III_19" class="fnanchor">19</a></p> + +<p><span class="u">10th day and 30</span> [<span class="u">September</span>]. On this day one portion +of the party went to the northwest and discovered another +river similar to the Merced in its copious and Christian +flow of water. But its banks are closer together. +Another group went to the east, up the river. It found +many heathen, without doubt from the five villages +about which we had been given notice. At noon some +heathen were seen among the willows along the river. +They were hailed in the most friendly manner possible, +but they showed themselves to be timid and did +not dare to come out of their hiding places. Finally, +convinced of our good faith and good intentions, three +of them arrived at our camp. They were given something +to eat and afterward a few presents were distributed +among them, and then they were able to +breathe freely. Then I told them how pleased I would +be if they called their companions, and indeed they +did so. In a short while they brought up to thirty persons, +saying at the same time that the others were +very much afraid and because of this did not wish to +come. They entered the camp in this manner: on leaving +the willow thicket along the river they laid down +their weapons under a leafy oak tree and then in good +order took the path to the encampment two by two, +one of them in advance crying out in a loud voice. According +to the interpreter, all he said consisted of a +prayer for our friendship and of a demonstration of +his good will. To this end it was decided to give them +some food, and thereafter they went off very well content. +They asked for a mission and baptism, after +having been advised of the excellency of God and the +benefit which would accrue to their souls. The Merced +River is covered with wild vines and the Indians are +bald and rather stupid. At this spot a cross was +raised, which concluded the day.</p> + +<p><span class="u">11th day and 1</span> [<span class="u">October</span>]. On this day the expedition +continued in the same direction, toward the northwest, +in search of the river discovered yesterday.<a name="FNanchor_III_20" id="FNanchor_III_20" href="#Footnote_III_20" class="fnanchor">20</a> +Having traveled about seven or eight leagues we +reached it. It is a big river, as previously written +while we were on the Merced. Its banks are close together +and it provides only small meadows and a +shortage of pasturage, because of the saline soil. We +named this river Our Lady of Sorrows [Dolores] on +account of its’ having been discovered on Her day in +September. No heathen Indians were found on the river +but we did see signs of several villages. No doubt +those from the previous river [Merced] had brought +them word, as a result of which they had taken flight. +This was confirmed by the wide, heavily used trails +which were encountered.</p> + +<p><span class="u">12th day and 2</span> [<span class="u">October</span>]. In the morning we continued +in the same direction as the day before and at +about a league we came upon a dry creek bed full of +sand but no water.<a name="FNanchor_III_21" id="FNanchor_III_21" href="#Footnote_III_21" class="fnanchor">21</a> It could be a large river in the +season of the rains or the melting snow. It has no border +of oaks along its banks and few willows.</p> + +<p>From this creek we perceived at a short distance +an oak forest lying in the same direction, and after +going about two leagues we entered it. According to +the way it appeared to us it was without end but actually +it reaches about four leagues in width. Its length +we could not determine, for it is very extensive. +There are in this forest various kinds of oak and live +oak. The grass is very sparse because the soil is very +poor. After going into the woods about a league and a +half we came upon a river similar to the preceding +ones in size and clearness of the water, although its +bed is narrower than the others.<a name="FNanchor_III_22" id="FNanchor_III_22" href="#Footnote_III_22" class="fnanchor">22</a> The banks are covered +with an infinity of wild grapevines, a little torote, +and an abundance of ash trees. We pitched camp +on this river, so as to use it as a base for further exploration. +The river we named Our Lady of Guadalupe.</p> + +<p><span class="u">13th day and 3</span> [<span class="u">October</span>]. In the morning the expedition +went to the east along the margin of the river +and, having traveled about six leagues, we came upon +a village called Taulamne.<a name="FNanchor_III_23" id="FNanchor_III_23" href="#Footnote_III_23" class="fnanchor">23</a> This village is situated +on some steep cliffs, inaccessible because of their<span class='pagenum'><a name="Page_250" id="Page_250">- 250 -</a></span> +rough rocks. The Indians live in caves; they climb and +descend by a feeble pole held by one of them while he +who is descending slides down. It was impossible for +us to get them to come down to a little flat spot beside +the stream where we had assembled near a pool formed +by the river. Tired of promising them everything they +wanted and seeing that they still persisted in their negative +attitude, we determined to ascend on foot to where +they were. We asked their permission to do so. This +having been obtained we began to climb but it was not +possible for us to reach the point where they were. As +a result some twelve or fifteen of them descended to +a narrow shelf among the cliffs. There, even though +they were so distrustful as to carry weapons in their +hands, they were reassured of our good will and gave +evidence of affability. We distributed presents to them, +and some pinole. Their excuse for remaining obstinate +and refusing to come down was that they were afraid +because the soldiers killed and captured people. It was +explained to them that the purpose of the expedition was +to advance the Kingdom of God and to make friends +with them so that their souls might be saved. They replied +that they all wanted to become Christians and +have a mission established for them. In spite of this, +it was not possible to achieve a single baptism, although +there were a great many old women to whom +baptism might be administered, because they would +not come down from their hiding places and it was too +difficult for me to go up.</p> + +<p>They told us that there were six villages above them +on the river but they would not give us the names of +either these villages or the chief of their own village. +Such was their fear or malice. They are poor and very +stupid. The village will contain about 200 souls, judging +by the number we repeatedly noticed among the rocks +and along the paths which run like balconies above the +precipice.</p> + +<p>From here we returned to the camp. The only incident +was that we ran onto one heathen, who came +along with us, and some others, who escaped in the +river without being detected by the soldiers, whom +they misled.<a name="FNanchor_III_24" id="FNanchor_III_24" href="#Footnote_III_24" class="fnanchor">24</a></p> + +<p><span class="u">14th day and 4</span> [<span class="u">October</span>]. On this day the expedition +took a course a little inclined toward the northwest and +at about six leagues came upon the bed of a big stream +which, however, was dry. It was heavily overgrown with +ash trees and wild vines. It was named the San Francisco +because it was discovered on the day of that +Saint. We kept on in the same direction and after a +matter of nine leagues from the Arroyo of San Francisco +we reached a river of great volume, already +discovered (according to reports) by an expedition +which was searching for a route by land to Bodega. +We met on this river many very affectionate and affable +heathen. For lack of an interpreter no one was baptized, +since the language is totally different from the one we +left behind us. According to the few words they spoke +which we could understand they want a mission and want +to become Christians. This river has excellent land +for agriculture and grazing and has a good oak forest. +In the mountains there is pine. The river is called La +Pasión, a name given by the first expedition to discover +it. It has also much ash, willow, torote, and wild vines.</p> + +<p>From this river the expedition turned back to the +Guadalupe River, mentioned on the 12th day of the expedition +(Oct. 2), where the camp was situated.<a name="FNanchor_III_25" id="FNanchor_III_25" href="#Footnote_III_25" class="fnanchor">25</a></p> + +<p><span class="u">15 day and 5</span> [<span class="u">October</span>]. In the afternoon of this day +about forty armed Indians suddenly appeared at the +camp. They fired arrows into the air and, while skirmishing +around, three of them separated from the +rest, as ambassadors, carrying a flag which was a +black ribbon of feathers with a red stripe in the middle. +The camp was aroused, and the soldiers, with +weapons in hand, prepared to receive them. The Indians, +seeing that our forces and weapons were superior +to their own, spoke in a more moderate tone than +had been expected. In fact, they were subdued to the +point of asking merely if we had come to kill them, +for this was the rumor which they had received and +which had caused in them all great fear. Assured by +everyone that this was not possible, on account of our +good will, and that our intentions were quite otherwise, +one of them agreed to go and give the information +to all the rest of the Indians who were waiting +along the river. When he had brought the word to +them, they came closer to the opposite bank but it +was impossible to make any of them come as far as +our position. Noting their obstinacy, we proposed that +we come over to where they were. They assented, but +as soon as we started on the path toward them they +took flight and did not let themselves be seen again. +The two who were still with us were treated with the +greatest consideration and the following morning they +were released.</p> + +<p><span class="u">16th day and 6</span> [<span class="u">October</span>]. This day camp was lifted +from the Guadalupe River and we traveled to the Dolores, +mentioned on the 11th day. One part of the expedition +set out for the mountains. It discovered many +heathen Indians but no site for founding a mission offered +itself, for the lands are poor, there is little +pasturage, and the river bottom is narrow.</p> + +<p><span class="u">17th day and 7</span> [<span class="u">October</span>]. This day the party crossed +from the River Dolores to the Merced, mentioned on +the 8th day. One section of the troops, which traveled +toward the mountains, came upon many heathen at the +river. It was not possible to determine the number because +as soon as they saw the troops they vanished +like vapor and not one could be caught because force +could not be used. The remainder of the party, which +set out for the plains and low foothills, encountered +at the bank of the river about twenty children. Such +was their preoccupation that they did not notice us +until we got very close to them. They began to scream +and throw themselves into the water to save themselves +by flight but with such fear and haste that many +of them fell down. There were some old women who +acted likewise until the men came out with their weapons +to defend them. We took no notice of their terror, +but rather showed the greatest consideration, leaving +them alone and continuing along the opposite bank to +pitch camp in a fine meadow. As soon as we had dismounted +seventy-nine warriors arrived in good order, +attracted by the unusual occurrence, to make us +a visit. They brought us seeds and fish. After making +friends with us, they helped us with odd jobs and we +gave them food. Finally, presents having been distributed +to them, they returned to their village on the opposite +side of the river.</p> + +<p><span class="u">18th day and 8</span> [<span class="u">October</span>]. On the morning of this +day, carrying the image of Holy Mary of Sorrows +(who was our patron Saint) we started out to pay a visit +to the village, on account of the attention they had +paid us. We were received with great joy. They laid +out their mats on the ground for us to sit down upon. +This matter attended to, we set forth the reason for +our coming. They replied in a very pleased manner +that they all sought baptism and the establishment of +a mission. I baptized six old women and one old man +who were present. Most of the women had fled at our +arrival, but according to the number of men the village +must contain 200 souls. It is called Latelate. +There is another village very close to it with substantially +the same number of people called Lachio. +This locality would be a good one in which to found a +mission and a presidio. Its wide meadows with fine +land are perfect for raising crops, grazing cattle, etc.</p> + +<p class='pagenum'><a name="Page_251" id="Page_251">- 251 -</a></p> + +<p><span class="u">19th day and 9</span> [<span class="u">October</span>]. In the morning of this day +the expedition went to the east and, having gone eight +leagues, reached a place covered with small willows, +in a dry stream bed but with a few pools. This spot is +situated at the foot of a hill the summit of which carries +some small bush oak trees. The place is inconvenient +because of its restricted pasturage. The whole trail +today has been very rocky and for this reason very +troublesome. About a league before reaching this spot +we found a stream, also dry but with a large pool at the +foot of a cliff. However, there was no firewood.</p> + +<p><span class="u">20th day and 10</span> [<span class="u">October</span>]. The party followed the +same course today and at about two leagues encountered +a line of oaks and willows which contains the bed of a +large stream. It may be very sizable in the rainy season +but at present has only a few pools and patches of +grass. At about five leagues in the same direction a +river with two or three channels was encountered, but +with water only in pools on account of the great expanse +of sand. It has grass, willows, oaks, and ash. At this +place we spent the night. A scouting party went into the +mountains but found nothing worth noting. All the country +traversed today has very poor grass and is very +stony. Many pebbles are found, which are very brilliant +and, from their beautiful appearance, are, or would +seem to be, rock crystal. The first arroyo discovered +in the morning is called Santo Domingo. That at which +the camp is situated is [called] the Tecolote [owl] because +of the great abundance of these birds.<a name="FNanchor_III_26" id="FNanchor_III_26" href="#Footnote_III_26" class="fnanchor">26</a></p> + +<p><span class="u">21st day and 11</span> [<span class="u">October</span>]. This morning we kept on +in the same direction, toward the east, and, having +traveled about four leagues, we came upon an arroyo +well populated with willow and some oak. It was found +to be dry but had one huge pool. We called it the Santa +Ana. It has low banks in that portion which trends toward +the plain, or valley. We continued on the same +course and after another four leagues, approximately, +we reached the San Joaquin River, mentioned in the +account of the 4th day of the expedition. All the country +we observed between the Tecolote (mentioned yesterday) +and the Santa Ana is worse than bad. From the Santa +Ana to the San Joaquin there is a little pasturage, although +it is sparse and spread out widely. Some other +stream beds are seen but none merit consideration: +they might carry some water in the winter. From the +Santa Ana to the San Joaquin River the land is flat and +free from stones or pebbles. The neighboring hills and +the Sierra itself are covered with oaks.<a name="FNanchor_III_27" id="FNanchor_III_27" href="#Footnote_III_27" class="fnanchor">27</a></p> + +<p><span class="u">22nd day and 12</span> [<span class="u">October</span>]. Today the expedition +rested because it was Sunday and in order to give some +rest to the horses which needed it badly.</p> + +<p><span class="u">23rd day and 13</span> [<span class="u">October</span>]. In the morning of this +day the party went to scout and explore the San Joaquin +River. One section of the group went down the river +and the other up the river toward the mountains. The +latter discovered an abundance of pine and redwood but +farther in the interior of the mountains, on the bank of +the river they descried a village called Pizcache<a name="FNanchor_III_28" id="FNanchor_III_28" href="#Footnote_III_28" class="fnanchor">28</a> of +about 200 souls, with a chief named Sujoyucomu. From +this chief the following information was obtained, the +testimony being from eyewitnesses. Other soldiers from +the other side of the mountains—who we presume were +from New Mexico—appeared about twenty years ago, +according to the communication of the Indian. The heathen +Indians having acted in a hostile manner, the soldiers +began to fight and killed many of the Indians. The +latter awaited with extreme apprehension the return of +the soldiers a second time, but they saw that we did not +come from the other side [of the mountains] but from +this side and were amazed at the kindness shown them +when they expected their annihilation. He [the chief] +added that on the other side of the mountains toward +the north—according to the way he pointed—was the +sea, and that it took them ten days to go there. He +said that toward the south there was no sea but that +the land continued as low hills. The soldiers who had +come previously did not differ at all from our own as +far as concerns horses and clothing. This Indian had +been present at the skirmish with the soldiers. He +supported the fact that he had seen the ocean with all +kinds of signs, having been there himself. For this +reason, and also because the signs made by the Indian +were very clear, we concluded that New Mexico is +very close to the other side of the Sierra.<a name="FNanchor_III_29" id="FNanchor_III_29" href="#Footnote_III_29" class="fnanchor">29</a></p> + +<p>In this village two old men and two old women were +made Christians. In the middle of the mountain range +is the source of a big river which separates into two +branches, one to the other side of the range, the other +being the San Joaquin. That portion of the expedition +which went down the river found nothing but bad +lands, with little grass and saline in places. It might +be possible to found a mission on this river where +there are good level areas and an abundance of timber, +but it lacks firewood and grazing in this region. +A cross was engraved on an oak tree at the bank of +the river near the camp. This is all that could be +discovered.</p> + +<p><span class="u">24th day and 14</span> [<span class="u">October</span>]. Today the camp on the +San Joaquin River was raised and we turned in the +same direction as previously, toward the east. After +traveling five leagues we came to the Kings River +[Río de los Santos Reyes]<a name="FNanchor_III_30" id="FNanchor_III_30" href="#Footnote_III_30" class="fnanchor">30</a> already +discovered<a name="FNanchor_III_31" id="FNanchor_III_31" href="#Footnote_III_31" class="fnanchor">31</a> in +the preceding year of 1805. The country appeared to +have moderately good pasturage, excellent in the river +bottoms. All the meadows are well covered with +oak, alder, cottonwood, and willow. The river abounds +with beaver and fish. It is a location suitable for a +mission, although there would also have to be a presidio. +The land is fine for crops, etc. On this same day +we came upon a small village but in it we found only +two old women and one sick man. The rest of the people +had gone to gather seeds. We did not stop, because +the cloudy sky threatened us with rain. And indeed as +soon as we had pitched camp and had thrown up a few +small shelters the water poured down with great fury.</p> + +<p><span class="u">25th day and 15</span> [<span class="u">October</span>]. Today the expedition +could not go on because of the heavy rain and so we +all remained inactive, waiting for clearing weather in +order to continue with our explorations and discoveries.</p> + +<p><span class="u">26th day and 16</span> [<span class="u">October</span>]. Today, the weather being +better, and leaving enough men to guard the camp, +we divided the party into two groups. One went up the +river toward the mountains and the other followed +down the river. The first group discovered a village +of about 60 souls under the leadership of a chief +named Achagua. Nine persons were made Christians, +one old man and eight old women. All these people +want a mission and wish to be baptized. Furthermore +the same story was told as on the 23rd day about the +coming of the soldiers and the existence of the sea. +This village is called Ayquiche. In addition, word was +obtained of six other villages situated on the bank of +the river toward the mountains.<a name="FNanchor_III_32" id="FNanchor_III_32" href="#Footnote_III_32" class="fnanchor">32</a></p> + +<p>The other group of the party, which went down the +river, discovered three villages which all together +might contain 400 souls. All three are close to each +other in a wide, pleasant plain along the banks of the +river. In the first one visited eleven persons were +made Christians, two old men and the others old women. +The chief is named Chaochay. In the second village +only one old woman was baptized for, although it was +a large village, as soon as they spied us in the first +village, the people all fled to the willow thickets. The +chief of the second village is called Chayalate. In the +third village ten persons were baptized, all old women.<span class='pagenum'><a name="Page_252" id="Page_252">- 252 -</a></span> +Here the chief is called Chatene. In the mountains +there is pine and redwood timber. The streams make +it easy to get out. All the Indian population has showed +itself to be very docile and anxious to be baptized and +have a mission.</p> + +<p><span class="u">28th day and 18</span> [<span class="u">October</span>]. On this day a small group +of soldiers was sent in search of water and grass. Having +traveled some three or four leagues they found only +a few pools in a great oak forest and even they were +inadequate. Here it was decided to spend the following +day.<a name="FNanchor_III_33" id="FNanchor_III_33" href="#Footnote_III_33" class="fnanchor">33</a></p> + +<p><span class="u">29th day and 19</span> [<span class="u">October</span>]. This day the party moved +toward the spot discovered yesterday. Having penetrated +the oak forest a short distance, we halted at the pools +previously discovered. The water was rather bad but +since the day was nearly gone we were obliged to make +camp until the following day. We went into a village +which might contain 600 souls, where 22 persons were +baptized. The chief is called Gucayte. Several other +villages were encountered but all the people had disappeared +at our arrival. The number of baptisms includes +those of the other party.</p> + +<p><span class="u">30th day and 20</span> [<span class="u">October</span>]. This day, seeing that the +oak forest was full of arroyos without water, we went +in search of their origin. After traveling a league we +came upon a big village but all its people had hidden +in the nearby willow thickets. From here we continued +eastwardly and at about a league and a half we encountered +another village, named Cohochs, its chief called +Chumueu. We were received with much satisfaction by +these poor people. All of them, after being instructed +concerning God and the welfare of their souls, want to +be baptized and have a mission. Following the direction +of the mountains we came upon a fine river, already +discovered by the other expedition made at the end of +April in this same year. The great extent of sand which +it has is damaging in its effect, for only at the time of +the melting of the snow or in the rainy season does water +fill copiously all the stream beds in the oak forest. +Nevertheless it would be easy to get water if a mission +were established. For this oak forest, which contains +about 3,000 souls<a name="FNanchor_III_34" id="FNanchor_III_34" href="#Footnote_III_34" class="fnanchor">34</a> who want baptism and a mission, +is the place most suitable for a mission of all that we +have explored. There are fine lands for cultivation and +great meadows in many parts of the oak forest which +are green all the time. There are also good spots of +saltpeter and alkali. The river is known as the San +Gabriel. It divides into two branches, one of which we +called the San Miguel, and the latter sends its water +into several other branches. This mission, in case the +King, our Lord, whom God protect<!--protects?-->, grants its establishment, +could have available pine and redwood timber +and fine lands for crops. After having explored all this +area, we returned to the camp.</p> + +<p><span class="u">31st day and 21</span> [<span class="u">October</span>]. Today a scouting party +went to the east and found a river already discovered +by the expedition of the month of April, already mentioned. +It was called the San Pedro.<a name="FNanchor_III_35" id="FNanchor_III_35" href="#Footnote_III_35" class="fnanchor">35</a> Because that portion +which was examined was found to be without water +we were forced to move the camp to the village of 600 +souls mentioned above, called Telame, where water +was scarce but good pasturage was obtainable. Here +we pitched camp.</p> + +<p><span class="u">32nd day and 22</span> [<span class="u">October</span>]. Today, having explored +all the points of interest and villages of the oak forest +the expedition remained at rest, meanwhile waiting for +supplies which were to come from Mission San Miguel.</p> + +<p><span class="u">33rd day and 23</span> [<span class="u">October</span>]. On the morning of this +day I, together with the Commander, Don Gabriel +Moraga, went to the aforementioned village of Telame. +We had the luck to find there a little girl, who was +wasted away and at the point of death. Her parents, as +soon as I showed them the benefit which would come +to their daughter when she died, gave her to me so that +she might be baptized. And in fact I did baptize her, +the parents being very happy with her good fortune, and +we being pleased with having gained another soul. During +the days which we spent at this place all the Indians +showed themselves very much satisfied with having us +in their midst, even to the extent of pointing out to us +a spot appropriate for the establishment or foundation +of a mission. All the people of the villages, even +though on our arrival they had hidden themselves, +came to visit us, bringing their small possessions +and feeling insulted if they were not accepted.</p> + +<p><span class="u">34th day and 24</span> [<span class="u">October</span>]. Today there is nothing +in particular to note, other than that we received the +provisions early in the evening.</p> + +<p><span class="u">35th day and 25</span> [<span class="u">October</span>]. In the morning of this +day the provisions were distributed to the troops and +in the afternoon we set out. We traveled to the east, +being guided by two heathen Indians, and at about two +leagues we turned to the west. In another two leagues +we came upon a very copious spring. This water is +reached by taking a big stream bed, which is encountered +to the east of the village, and following it to the +west for about four leagues. At this point the water is +discovered in the arroyo itself. We suppose that the +water is the River San Gabriel, which has percolated +through the immense stretches of sand along it. This +place has much grass but the land is alkaline in most +parts.</p> + +<p><span class="u">36th day and 26</span> [<span class="u">October</span>]. In the afternoon of this +day the camp was raised and we crossed over to +where an oak park runs along the course of the San +Pedro River, discovered by the expedition of last +April, in 1806. We traveled about eight leagues, four +of them in front of the oak forest and the other four +into the forest toward the east. For we found the river +to be without water on account of the extremely +thick growth of willow, cottonwood, torote, and ash, +together with the great quantity of sand. Following the +river bed toward the mountains one encounters water +quite sufficient for the foundation of a mission. This +is a river with fine water, excellent lands for crops, +pasturage, etc. There is much timber in the mountains, +pine and redwood.<a name="FNanchor_III_36" id="FNanchor_III_36" href="#Footnote_III_36" class="fnanchor">36</a></p> + +<p><span class="u">37th day and 27</span> [<span class="u">October</span>]. In the morning of this +day, continuing upstream for a league, we came upon +a small village which was part of another large one +called Coyehete. The latter according to the information +given by the Indians will have 400 people. There +was no one in this village who could be baptized, because, +although they wanted baptism and begged for a +mission, they were all young people. From this village +we took an easterly course and at about a league +from the river we came upon an arroyo which we +called San Cayetano, discovered at the same time as +the river described previously.<a name="FNanchor_III_37" id="FNanchor_III_37" href="#Footnote_III_37" class="fnanchor">37</a> It was found to be +dry, but has many large pools capable of supporting a +great number of cattle. This stream is bordered by +an abundance of trees, willows and some oaks, but the +land is poor.</p> + +<p>Continuing in the same easterly direction we +reached after four leagues of travel another stream, +large in the rainy season, but at present dry.<a name="FNanchor_III_38" id="FNanchor_III_38" href="#Footnote_III_38" class="fnanchor">38</a> It has +a few willow trees. From this stream we followed a +ravine without leaving it for most of the day, for it is +very long, and at sunset reached a big creek bed with +considerable willow and an immense area of sand.<a name="FNanchor_III_39" id="FNanchor_III_39" href="#Footnote_III_39" class="fnanchor">39</a> +It now being very late, we made every effort to find +water but were unable to do so. For this reason we +began to dig and, having gone down about two yards, +we finally found enough for the troops, although it +was bad. The horses, which were quite thirsty, had +not drunk since morning and were forced to abstain<span class='pagenum'><a name="Page_253" id="Page_253">- 253 -</a></span> +until we should arrive at a river of great volume that +had been found earlier this year by an expedition from +the presidio of Santa Barbara. This we were going to +search for. We spent the night in this valley with no +other matter worth noting than that it was very cold.</p> + +<p><span class="u">38th day and 28</span> [<span class="u">October</span>]. Very early in the morning +the party set forth and having gone about three leagues +encountered the river discovered by the expedition from +Santa Barbara and mentioned yesterday.<a name="FNanchor_III_40" id="FNanchor_III_40" href="#Footnote_III_40" class="fnanchor">40</a> It is very +full of water, even in the dry season. All the country +which we have seen today is the most miserable noted +in the entire expedition. Some brush and a large quantity +of ground-squirrel holes is all the land contains. +There is no green grass and even at the river all we +found was willow thickets and saline and alkali flats. +Going down the river in search of pasturage we discovered +the traces of horses from the Santa Barbara +expedition. After traveling a very long way we were +obliged to stop, although there was great scarcity of +pasturage in the enormous willow thickets along the +river. This is the tree which most abounds, together +with considerable cottonwood.</p> + +<p><span class="u">39th day and 29</span> [<span class="u">October</span>]. Today, while searching +for pasturage, we moved the camp about three leagues +farther downstream and one league distant from the +river. Here, although there was much saltpeter and +underbrush, the country was well covered with grass. +One group scouted to the end of the plain at the edge +of the mountains and found nothing but salt and alkali +and very poor land.</p> + +<p><span class="u">40th day and 30</span> [<span class="u">October</span>]. Today everyone stayed +quietly in camp in order to give some rest to the horses +which were badly exhausted.</p> + +<p><span class="u">41st day and 31</span> [<span class="u">October</span>]. Today we traveled south +to find a sheltered spot in the mountains and to reach +the line of exit to be taken by the expedition. On the way +we found a village, about three leagues from the encampment. +At this point we separated the most badly +worn-out horses so that they might go by another road +to a place where they could sooner recuperate. Nothing +is said about this or the other village which we saw on +the river because it is to be supposed that the Santa +Barbara expedition will give a complete account of them. +Just before sunset we came to the sheltered place mentioned +above. We found it to have an abundance of running +water in a little creek and many wild grapevines, +these being almost the entire vegetation. Here we spent +the night although there was a lack of grass for the +horses.<a name="FNanchor_III_41" id="FNanchor_III_41" href="#Footnote_III_41" class="fnanchor">41</a></p> + +<p><span class="u">42nd day and 1</span> [<span class="u">November</span>]. Today we set out from +this oasis and after about two leagues we found the +source of the stream. It is a marsh well covered with +grass. The open area may be entered by a valley filled +with oak trees. At the end of it one sees a lake which, +however, is pure salt water. To the east is located a +moderate-sized village, the Indians of which seemed +to us altogether too cunning and crafty in trading. +Guided by three Indians from this village we came to +another of the same size but hidden among ravines and +badlands. The number of inhabitants could not be determined +because they were absent at a fiesta in another +village near by. From here we set out in an +easterly direction and late in the afternoon, at sunset, +we reached a plain extending toward a valley which +contained a small stream. The latter carried a little +water, which was quite salty due to the great salinity +of the land.</p> + +<p><span class="u">43rd day and last of the expedition</span>. On this day, by +following the valley, we reached the ranch of the Reverend +Fathers of Mission San Fernando. The roughness +of the mountains we went through this day is indescribable, +but it pleased God that in the early evening we +should see a light and by going toward it came upon the +ranch. From here the following day we came to the +mission.<a name="FNanchor_III_42" id="FNanchor_III_42" href="#Footnote_III_42" class="fnanchor">42</a></p> + +<p>All that has been stated in this report represents +exactly what I have seen myself. Together with a few +others baptized on the expedition made at the end of +April of this year 1806 we baptized on this expedition +141 persons. These were all baptized <span class="u">in extremis</span>.</p> + +<p>In witness hereof I signed on 2 November 1806.</p> + +<p class="sign">Fray Pedro Muñoz</p> + +<p class="center"><span class="u">Villages</span></p> + +<p>Number of villages scouted on this expedition and +Christians made, together with those made on the expedition +carried out in the last part of April of this +year, 1806. The number of persons is given.</p> + +<div class='center'> +<table border="0" width="80%" cellpadding="6" cellspacing="0" summary=""> + <col width="20%" /> + <col width="70%" /> + <col width="10%" /> +<tr> + <td align='left' valign="top">Nupchenche</td> + <td align='left' valign="top">This village has about 250 souls. Twenty-eight + Christians were made, 5 old men and 23 old women.</td> + <td align='right' valign="bottom">28</td> +</tr> +<tr> + <td align='left' valign="top">Chineguis</td> + <td align='left' valign="top">Has the same number of people as the previous + one. A single old woman was baptized.</td> + <td align='right' valign="bottom">1</td> +</tr> +<tr> + <td align='left' valign="top">Yunate</td> + <td align='left' valign="top">According to a good calculation this village has the + same number of persons as those preceding. One old man was baptized.</td> + <td align='right' valign="bottom">1</td> +</tr> +<tr> + <td align='left' valign="top">Chamuasi</td> + <td align='left' valign="top">Has the same number of persons as those mentioned + above. No one was baptized because everyone hid himself at our arrival.</td> + <td align='right' valign="bottom"> </td> +</tr> +<tr> + <td align='left' valign="top">Latelate</td> + <td align='left' valign="top">This village will have about 200 people. I baptized six old women.</td> + <td align='right' valign="bottom">6</td> +</tr> +<tr> + <td align='left' valign="top">Lachuo</td> + <td align='left' valign="top">Is of the same size as the previous village. The same + thing happened as at the village of Chamuasi, for which reason there was no one to + whom Holy Baptism might be administered.</td> + <td align='right' valign="bottom"> </td> +</tr> +<tr> + <td align='left' valign="top">Pizcache</td> + <td align='left' valign="top">This village may contain about 200 people. Four were + baptized, two old men and two old women.</td> + <td align='right' valign="bottom">4</td> +</tr> +<tr> + <td align='left' valign="top">Aycayche</td> + <td align='left' valign="top">This village will have about 60 souls. Nine were made + Christians, one old man and 8 old women.</td> + <td align='right' valign="bottom">9</td> +</tr> +<tr> + <td align='left' valign="top"> </td> + <td align='left' valign="top">Here there are six other villages which could not be + investigated. All of them, according to the reports of the inhabitants of this village + are of about the same size as Pizcache.</td> + <td align='right' valign="bottom"> </td> +</tr> +<tr> + <td align='left' valign="top">Ecsaa</td> + <td align='left' valign="top">This village has about 100 souls. Fourteen were baptized, + 2 men and 12 women, all old, and one of the women <span class="u">in articulo mortis</span>.</td> + <td align='right' valign="bottom">14</td> +</tr> +<tr> + <td align='left' valign="top">Chiaja</td> + <td align='left' valign="top">Has the same number as the previous village. One old woman baptized.</td> + <td align='right' valign="bottom">1</td> +</tr> +<tr> + <td align='left' valign="top">Xayuase</td> + <td align='left' valign="top">Will have 100 souls, like the preceding. Nine old women were + baptized.</td> + <td align='right' valign="bottom">9</td> +</tr> +<tr> + <td align='left' valign="top">Capatau<span class='pagenum'><a name="Page_254" id="Page_254">- 254 -</a></span></td> + <td align='left' valign="top">This is a very small village and subject to the chief of the + previous village. It will have 9 or 10 people. One old woman was baptized.</td> + <td align='right' valign="bottom">1</td> +</tr> +<tr> + <td align='left' valign="top">Hualo, Vual</td> + <td align='left' valign="top">This village will have about 400 souls. Two old women were + baptized. Discovered on the first expedition.</td> + <td align='right' valign="bottom">2</td> +</tr> +<tr> + <td align='left' valign="top">Tuntache</td> + <td align='left' valign="top">This village will have 250 souls. One sick old man was baptized.</td> + <td align='right' valign="bottom">1</td> +</tr> +<tr> + <td align='left' valign="top">Notonto 1st</td> + <td align='left' valign="top">Eight old women and two dying children were baptized in this + village on the first expedition. The two children were later found to have died. This village + will have about 300 souls.</td> + <td align='right' valign="bottom">10</td> +</tr> +<tr> + <td align='left' valign="top">Notonto 2nd</td> + <td align='left' valign="top">Will have 100 souls. Two old women were baptized.</td> + <td align='right' valign="bottom">2</td> +</tr> +<tr> + <td align='left' valign="top">Telame first</td> + <td align='left' valign="top">This is the largest of all the villages which have been + discovered. It will have, according to a fast count, 600 souls. It was entered by the first + expedition and 11 old women and 1 sick man were baptized. He was found by this expedition to + have died. On this expedition, the second one, 8 old women were baptized, together with 1 old + man and 1 moribund infant. In all there are twenty-two.</td> + <td align='right' valign="bottom">22</td> +</tr> +<tr> + <td align='left' valign="top">Telame second</td> + <td align='left' valign="top">It will have 200 souls. (This village was not seen by the other + expedition.) I baptized 6 old women.</td> + <td align='right' valign="bottom">6</td> +</tr> +<tr> + <td align='left' valign="top">Uholasi</td> + <td align='left' valign="top">This village will have 100 souls. It was discovered on the + first expedition. I baptized 3 old women.</td> + <td align='right' valign="bottom">[3]</td> +</tr> +<tr> + <td align='left' valign="top">Eaguea</td> + <td align='left' valign="top">This village has about 300 souls and was discovered on the + first expedition. Ten were baptized, 9 old women and 1 dying man. We found on this expedition + that he had died.</td> + <td align='right' valign="bottom">10</td> +</tr> +<tr> + <td align='left' valign="top">Cohochs</td> + <td align='left' valign="top">Will have 100 souls. Eleven old women were baptized.</td> + <td align='right' valign="bottom">11</td></tr> +<tr> + <td align='left' valign="top">Choynoque</td> + <td align='left' valign="top">This is a village of 300 souls. No one was baptized for their + terror caused them to flee. However, the warriors who were visible gave us reason to estimate + their total number as 300 souls.</td> + <td align='right' valign="bottom"> </td> +</tr> +<tr> + <td align='left' valign="top">Cutucho</td> + <td align='left' valign="top">This village is close to that called Nupchenche. It will have + 400 souls. It was scouted by the first expedition. No one was baptized for everyone had fled.</td> + <td align='right' valign="bottom"> </td> +</tr> +<tr> + <td align='left' valign="top">Tahualamne</td> + <td align='left' valign="top">This village will have 200 souls. No one was baptized because + their fear did not permit them to come down from their rocky village as is described on the 13th + day of this account.</td> + <td align='right' valign="bottom"> </td> +</tr> +<tr> + <td colspan="2" align='left' valign="top">The total baptisms performed on the two expeditions amount to</td> + <td align='right' valign="bottom">141</td> +</tr> +<tr> + <td align='left' valign="top">Coyehete</td> + <td align='left' valign="top">This is a village of about 400 souls according to the report + of the Indians. We did not see it. In addition there are a great many villages which I do not + mention because I did not examine them.</td> + <td align='right' valign="bottom"> </td> +</tr> +</table> +</div> + +<p class="sign">Fray Pedro Muñoz</p> + +<br /> +<h3><a name="REMINISCENCES_OF_MEXICAN_PIONEERS" id="REMINISCENCES_OF_MEXICAN_PIONEERS"></a>REMINISCENCES OF MEXICAN PIONEERS</h3> + +<p>The two following selections are taken from reminiscences +of old Mexican pioneers, obtained by Alexander +S. Taylor in the early 1860’s. The first was +published in an unidentified newspaper; the second is +handwritten. Both purport to relate experiences of +expeditions carried out in 1806 or 1807 (except the +Ortega sortie of 1815 described by Olivera). The +Olivera account follows the report of Moraga’s 1806 +expedition in a general way but departs from the diary +of Muñoz in many details. It is likely that the narrator +was confusing this with other campaigns in +which he was engaged. At any event little reliance +should be placed upon his statements.</p> + +<p>Both accounts give a lively picture of conditions in +the valley at this period, and for such unofficial detail +they are of some value.</p> + +<p class="center"><span class="u">Diego Olivera’s Account of +Moraga’s 1806 Expedition</span></p> + +<p>This account is given in a clipping from an unspecified +newspaper, presumably of 1864. The piece has +no title. It is included in Alexander S. Taylor’s collection, +Discoverers, Founders and Pioneers of California +(2:153).</p> + +<div class="blockquot"> +<p>My father, said he [i.e., Olivera],... was one +of a company of sixty mounted men under the Alferez +Gabriel Moraga, accompanied by the Padre +Muñoz for chaplain, who left Monterey in August, +1806 ... and crossed over into the Tulares by the +way of San Juan Bautista.... We traversed the +whole of the country from where the San Joaquin +comes out of the Sierra Nevada to a long way up +north along the Sacramento River and found multitudes +of Indians everywhere along the streams.<a name="FNanchor_III_43" id="FNanchor_III_43" href="#Footnote_III_43" class="fnanchor">43</a> +We passed fifteen days at one camp on the Sacramento, +whence we made trips up into the snowy +mountains.... We were obliged to encounter +great dangers in this trip and did not get back till +November after being out over a hundred days,<a name="FNanchor_III_44" id="FNanchor_III_44" href="#Footnote_III_44" class="fnanchor">44</a> +for, from the melting of the snows and the overflowing +of the rivers and not knowing our whereabouts, +we had to keep well on the lower hills and +creep along by the eastern trail the best way we +could until we found ourselves near the King’s +River and the Big Lakes,<a name="FNanchor_III_45" id="FNanchor_III_45" href="#Footnote_III_45" class="fnanchor">45</a> and picked our way +among great numbers of Indian rancherias, until we +came to the passes called the Tejon and Las Ulvas, +and so made our exit at the Mission of San Fernando....</p> + +<p>There was also another expedition from Santa +Barbara in the fall of 1815, which went over into +the Tulares, where they met another party from +Monterey who had come through the Estrella from +San Miguel. That was commanded by Captain Juan +Ortega, when Don Pablo Vicente de Sola was Governor. +I was also along with it, but we did nothing +particular, excepting to bring in a great many +Indians for the reverend Padres to make Christians +of. The <span class="u">pobre infelices</span> lived like so many brutes in<span class='pagenum'><a name="Page_255" id="Page_255">- 255 -</a></span> +dirt and filth, and were always fighting each other +like so many wild cats and dogs, <span class="u">muy</span> <span class="u">mestanjes</span>. +The girls among them used to run after the soldiers—<span class="u">pobrecitas</span>—and +the people gave us the orphan +children, and in this way many of their souls were +saved who would otherwise have been lost with the +<span class="u">diablos</span>.</p> +</div> + +<p class="center"><span class="u">Felipe Santiago García’s Account of +Moraga’s 1807 Expedition</span></p> + +<p>Pertinent passages have been selected from a manuscript +entitled “Story of an Old Dragoon of Monterey,” +in Alexander Taylor’s Discoverers, Founders and +Pioneers of California (2:141-151).</p> + +<div class="blockquot"> +<p>In the year 1807 I went to the Buena Vista Lake<a name="FNanchor_III_46" id="FNanchor_III_46" href="#Footnote_III_46" class="fnanchor">46</a> +as we called it, as a soldier in a company of Cavalry +of twenty-five men under Alferez Gabriel Moraga. +Each of us had eight horses and they made a big +<span class="u">caballada</span>. Miguel Espinosa was our serjeant and +we had to keep constant watch that the Indians did +not steal our horses; they were everywhere.... +We went from Monterey to San Miguel Mission, and +from there to the Laguna we called Buena Vista in +one day and a half, and we went after the runaway +<span class="u">neophytas</span> [and] tried to bring in others for the +Padres to make Christians; but did not get any. We +went away into the Snowy Mountains, or near where +the snow was, and the Indians stole one-half of our +horses and killed two of our men. Where we went +into the mountains there was a <span class="u">Portosuello</span> [<span class="u">portezuelo</span>, +an opening or gap], called by our Captain +“<span class="u">Salinas</span> <span class="u">de</span> <span class="u">Cortez</span>” which had great quantities of +<span class="u">nitre</span>, <span class="u">quisas</span> <span class="u">tequesquite</span>.<a name="FNanchor_III_47" id="FNanchor_III_47" href="#Footnote_III_47" class="fnanchor">47</a> We crossed the San +Joaquin River several times and everywhere there +was Indians, and the Captain made up his mind to +go back by the way of San José Mission where we +arrived in good order.</p> + +<p>I went several times to the Tulares and to the +Sacramento, both on horseback and once in boats. +In all the rivers we saw many beavers; bears were +everywhere and very dangerous. Elk and antelope +and deer used to run before us in <span class="u">bandados</span> [bands] +and we found plenty of mustangs, wild horses,<a name="FNanchor_III_48" id="FNanchor_III_48" href="#Footnote_III_48" class="fnanchor">48</a> in +1807 and afterwards many others with the mission +brands, and lots and lots of the mission cattle, +<span class="u">muy</span> <span class="u">cimarones</span>.</p> +</div> + +<br /><br /><br /><br /> +<a name="IV_JOSE_PALOMARES_EXPEDITION" id="IV_JOSE_PALOMARES_EXPEDITION"></a> +<p class='pagenum'><a name="Page_256" id="Page_256">- 256 -</a></p> +<h2>IV. JOSÉ PALOMARES’ EXPEDITION TO THE TULARES, 1808</h2> + +<p>In 1808 there are two accounts of significance, Moraga’s +trip to the Sacramento Valley (Cutter, 1957) and +José Palomares’ expedition through the southern tip +of the San Joaquin Valley, probably in the same year.</p> + +<p><span class="u">Report on the Expedition to the Tulares</span><br /> +(Cal. Arch., Prov. St. Pap., Mis. and Col., I: 229-239)<br /></p> + +<div class="blockquot"> +<p>On the 25th [of October]<a name="FNanchor_IV_1" id="FNanchor_IV_1" href="#Footnote_IV_1" class="fnanchor">1</a> I left the Presidio with +six men, and, taking another one from San Buenaventura, +I went as far as Simi,<a name="FNanchor_IV_2" id="FNanchor_IV_2" href="#Footnote_IV_2" class="fnanchor">2</a> where we spent the +night. On the following day I went with one soldier +toward San Fernando, leaving the other six at Simi +awaiting further orders. Having arrived at this mission +I talked to the Reverend Fathers and asked them +where the fiesta was. They answered that they did +not know and inquired of some Indians who told them +that the fiesta was at a village called Quariniga and +that the dancing had already begun. This being the +situation I spent the 26th and 27th provisioning and +on the latter day sent a soldier to Simi to tell the +others to start out in the afternoon and arrive at the +mission in the evening. This they did. At about nine +o’clock at night, taking with me four men from this +garrison, I set out with considerable secrecy for the +rancho through which I passed at about one o’clock +in the morning of the 28th. We went as far as a canyon, +at a distance of about five leagues from the +said rancho, arriving at dawn, or about eight o’clock. +We had with us a list of the names of the Indian men +and women fugitive from this mission [San Fernando] +and also two interpreters, one Spanish, the other +familiar with the language of all the Valley Indians. +He also was well acquainted with the country. While +we were at this place some Christian Indians arrived, +who were on furlough and who had originated in this +village. They told me that the people were beginning +to arrive and that the dance was going to start on +the night of the 29th. For this reason it seemed to +me desirable to remain there till the 30th. The place +was well arranged and isolated, with water and forage +for the horses.</p> + +<p>At about ten o’clock on the morning of the 30th +I set forth through a very long canyon, and during +the day and the following night I arrived within a +league of the village. This was at about twelve o’clock +midnight. At dawn of the 31st I started out and at +daybreak I approached the village with ten men, having +left two with the horses near by. Having got near +the village I called to the chieftains and asked them +for the Christians. They told me there was no more +than one. The others, according to what they said, +were ten in number, five men and five women, and +were with Quipagui. Still others were at a village +which they called Muscupian and one called Mavialla, +both far to the east.<a name="FNanchor_IV_3" id="FNanchor_IV_3" href="#Footnote_IV_3" class="fnanchor">3</a></p> + +<p>Thus, finding myself in this place without having +accomplished anything, I was told by a heathen Indian +who knew the village of Quipagui that five heathen +were there whom I was seeking. On the way +there I encountered an Indian, named Macal, who +was among those who had killed the soldiers,<a name="FNanchor_IV_4" id="FNanchor_IV_4" href="#Footnote_IV_4" class="fnanchor">4</a> and +whom it had not been possible to catch. I captured +him, and with him the rest of the wild Indians. Thereafter +I took him with me and retired from the village +about two leagues where I remained until two o’clock +in the afternoon. Then I set out, taking the valley of +San Gabriel in a northerly direction.<a name="FNanchor_IV_5" id="FNanchor_IV_5" href="#Footnote_IV_5" class="fnanchor">5</a> I crossed this +valley and crossed the mountains and at about +three o’clock in the morning I came to the Tulare +Valley. Going along the slope of the mountains, I +traveled as far as a protected spot, which was +called by the expedition San José, arriving there +at dawn. At about three o’clock in the afternoon I +started out again, going along the edge of the mountains, +and at about twelve o’clock midnight I +reached a distance of two leagues from the village +mentioned above. At about three o’clock the next +morning, the 2nd of November, I set forth with my +whole party, and, careful to reach the village just +as day was breaking, I found it solitary. From +dawn to eleven o’clock in the morning we were +rained on hard. Leaving all the rest of my party +together, I went off with three soldiers from this +region, which was rather rocky, scouting for the +Indians, who had concealed all their tracks. I saw +an Indian—Christian or heathen—and noting this I +retreated to within three hundred paces of the rest +of the troops. Inasmuch as the heathen, who were +near by on a hill, could have seen no more than +four men they would have thought we were no +greater than this in number. So the afore-mentioned +Quipagui with six warriors allowed himself to approach. +As soon as we saw them, I called out in a +loud voice and the other six men joined us. We +went out to encounter them [the Indians] on a small +hill. Seeing us and those who were guarding the +prisoners, the chief cried out to the other Indians +and they all simultaneously discharged their arrows +and rushed to where the soldiers held the +prisoners.<a name="FNanchor_IV_6" id="FNanchor_IV_6" href="#Footnote_IV_6" class="fnanchor">6</a> We went and joined the latter, and +after everyone had arrived I accused him<a name="FNanchor_IV_7" id="FNanchor_IV_7" href="#Footnote_IV_7" class="fnanchor">7</a> of concealing +Christians. To this he replied that on the +previous day when the news arrived [of our coming] +he was not at the village but was hunting deer. +In the afternoon when he returned he found only +one Indian. The latter exclaimed that they should +leave because the soldiers were coming against +him. According to what the native Indians told +him, the Christians had fled, some to the eastern +mountains, others, with the one who had brought +the news, down to the tule swamps. I pressed him +to go with me to search for them but he replied +that under the circumstances he could not because +it was raining. If he could wait till it stopped raining, +he would go to search. I could not remain, +first, because I did not have provisions, and second, +because there was no water for the horses. +[I told him that] if he would gather them [the Christians] +and take them to the Mission of San Fernando, +the Reverend Fathers would pay him. I left +him a rope with which to tie them up. This he +promised to do at the end of the moon just past. +All this he did not perform.</p> + +<p>This Indian should be removed from that place +with all his village for many reasons. The first is +because he has killed many unconverted Indians +and is still killing them. He is the most feared Indian +in that entire country. The other reason is +that he gives refuge to Christian fugitives, and +they know that neither Christian nor heathen will +go to look for them there on account of the terror +which he inspires. I would have brought him back +with his people but the weather did not permit me<span class='pagenum'><a name="Page_257" id="Page_257">- 257 -</a></span> +to do so without running the risk of injury in capturing +and securing them.</p> + +<p>The same day at two o’clock I started to retire, +and left the Tulare Valley by a road never before +discovered by an expedition. It is the best way to +get out of the valley, with good land, water, and +pasturage.<a name="FNanchor_IV_8" id="FNanchor_IV_8" href="#Footnote_IV_8" class="fnanchor">8</a> We stopped at two o’clock in the morning +of the 3rd in the midst of this country and +camped for the rest of the night. On the 3rd we set +out and arrived at the mouth of the canyon at sunset. +There was some water, left by the rain of the preceding +night. The soldier Miguel Lugo, second in +command, allowed the heathen prisoner, called +Macal, whom he had with him, to escape. I think +that if the Christian who was with him, had not +cried out, the sentinel would not have known when +he left. At the outcry he [the sentinel] chased him +but could not catch him. We all went out through +the brush surrounding this place but not having +found him, we kept on retreating during the 4th +and arrived at San Fernando in the evening.<a name="FNanchor_IV_9" id="FNanchor_IV_9" href="#Footnote_IV_9" class="fnanchor">9</a></p> +</div> + +<br /><br /><br /><br /> +<a name="V_EXPLORATION_OF_THE_SACRAMENTO" id="V_EXPLORATION_OF_THE_SACRAMENTO"></a> +<p class='pagenum'><a name="Page_258" id="Page_258">- 258 -</a></p> +<h2>V. EXPLORATION OF THE SACRAMENTO-SAN JOAQUIN DELTA, 1810-1813</h2> + +<p>These four years are notable primarily for the exploration +of the Sacramento-San Joaquin delta, which +previously had undergone no very intensive examination. +We have accounts of the two trips by Father Fray +José Viader in 1810 and that by Father Fray Ramón +Abella in 1811. To these may be added the account of +the rather disastrous punitive expedition by Sergeant +Francisco Soto in 1813.</p> + +<br /> +<h3><a name="VIADER_FIRST_TRIP" id="VIADER_FIRST_TRIP"></a>FATHER VIADER’S FIRST TRIP</h3> + +<p><span class="u">Viva Jesus</span>.</p> + +<p>Report or account of the trip which has just been +made by order of the Governor and Father President +with the purpose of searching for places or sites where +missions might be established, from 15 to 28 August, +1810.</p> + +<p><span class="u">15 August 1810</span>. At five-thirty o’clock in the afternoon +of this day I departed from Mission San José with +Second Lieutenant Gabriel Moraga, Cadet Raymundo +Estrada, one corporal, three soldiers, and four neophytes +of Mission Santa Clara. Having traveled about +six leagues to the north we stopped alongside a pool of +good water located in the western portion of the valley +called San José. We did not stop to explore the place +because it is so near and so well known to everyone. +With no other special incident the next day dawned.</p> + +<p><span class="u">16 August</span>. This day, following the same direction, +northward, we went about six leagues before noon, and +having killed two bears and one very big deer, we +stopped for lunch at the source of a stream called +Walnut Creek. This stream, although it has good water +runs in very small amount. In the afternoon, having +gone another six leagues in the same direction, having +killed a deer and an antelope, and having seen good +lands and groves of trees, all without water, we arrived +by nightfall at the end of Walnut Creek and the beginning +of some estuaries. These are on the northeast +side of a fine plain which is well covered with trees +(among others big walnuts).<a name="FNanchor_V_1" id="FNanchor_V_1" href="#Footnote_V_1" class="fnanchor">1</a></p> + +<p><span class="u">17th day</span> [<span class="u">of August</span>]. This day we spent, without +moving our camp, in exploring the plain and surrounding +hills. These lands belong to the Tarquines, most, +or all, of whom are Christians at San Francisco. We +saw the mouth of the rivers, of which there are two, +one from the north, the other from the east. When they +join, they enter one of the bays which border San Francisco. +In all this region so well known for its good air, +its fine land, its copious firewood, its walnut trees, the +only water we found was two pools, one spoiled, the +other good, although the water was stagnant. There is +a little spring next to a willow thicket close to an inlet, +where, it is said, was situated the village of the Tauquines. +Because the area of Walnut Creek has very little +water, it does not seem to me suitable for founding a +mission. Throughout the day we killed three bears and +eleven deer. With no other incident the night passed.</p> + +<p><span class="u">18th day</span> [<span class="u">of August</span>]. We left this place early and, +going east, crossed the Mother Range. At seven leagues +we came to the San Joaquin River, or, as it is called +the River of the Tulares.<a name="FNanchor_V_2" id="FNanchor_V_2" href="#Footnote_V_2" class="fnanchor">2</a> It is about a quarter of a +league wide, and apparently very deep. It is reached +by the tides of the sea. Here we stopped for lunch between +the river and a very large oak forest. It is said +that this land belongs to the Tulpunes, whom we did +not see. There were no indications of heathen Indians. +This place would be good for a mission if there were +water, or if water could be taken from the river, for +there is good land and much wood from oaks and live +oaks. Today in the afternoon we went two more leagues +to the east, through the oak forest and over good country. +However, there is no water except what is in the +above-mentioned river. This place also belongs to the +Tulpunes, who did not allow themselves to be seen.</p> + +<p><span class="u">19th day</span> [<span class="u">of August</span>]. We set out at dawn in a southeasterly +direction and after having gone about ten +leagues over bad ground and along the edge of the tule +swamps we arrived at a lake in the middle of an oak +grove where we could neither get to the river nor +turn back. Here, in the village of the Cholvones, or +Pescadero, we stayed all the rest of the day, and the +night. We sent an interpreter to get in touch with the +Cholvones. He returned with a heathen Indian called +Guanats, together with a considerable quantity of fish. +They say that the Christian fugitives from San José +are on the opposite shore, between the river and a +lake. All this country is good and has firewood, but +the floods from the rivers submerge it from the beginning +of the warm season until August.<a name="FNanchor_V_3" id="FNanchor_V_3" href="#Footnote_V_3" class="fnanchor">3</a></p> + +<p><span class="u">20th day</span> [<span class="u">of August</span>]. We started out and traveled +south-southeast some distance from the river on account +of the swamps. We passed opposite a village of +heathen called Aupemis and, without stopping, came +to another village, whose chief is called Tomchom, +having traveled since morning about three leagues. +Here we rested, and no wild Indian showed himself. +In the afternoon, and after two and one-half leagues +in the same direction we arrived at a village, whose +chief is called Cuyens. The latter is well known to, +and friendly with, the interpreter, who had gone ahead +to call him. We met them, together with fifteen other +Indians carrying a great deal of fish to give us. Here +we stopped to make camp for the night. Four of the +Indians wanted to remain with us while the others +went away, saying they would return with more fish +for tomorrow. This they did and were accompanied +by even more natives. Nothing we have seen today is +suitable for a mission, because the land is flooded, in +places for more than a league.<a name="FNanchor_V_4" id="FNanchor_V_4" href="#Footnote_V_4" class="fnanchor">4</a></p> + +<p><span class="u">21st day</span> [<span class="u">of August</span>]. We set out and the Indians followed +us as far as another village whose chief is +called Maijem.<a name="FNanchor_V_5" id="FNanchor_V_5" href="#Footnote_V_5" class="fnanchor">5</a> This was at a distance of two and a +half or three leagues in the same direction. Just before +arriving there we came upon a dry stream bed, +but with indications that in the rainy season it carries +much water. Furthermore the land, or ground, +is higher than anything we have seen thus far. The +Indians of this village came [to us], although with +great trepidation. After we had given them cigarettes +and a few other presents they all disappeared—even +those from Cuijens. In the afternoon after two more +leagues in the same direction we halted opposite a +village whose chief is called Bozenats.<a name="FNanchor_V_6" id="FNanchor_V_6" href="#Footnote_V_6" class="fnanchor">6</a> These Indians, +who let themselves be seen on the other side of +the river, refused to come near us, however much we +called to them. On the other hand they yelled at us +with much vigor, also saying that they had no fugitive +Christians and finally that they would come over the +next day. If the region traversed today had water, or +water could be obtained from the San Joaquin River, +it would not be bad for the establishment of a mission, +for there is good land and no lack of firewood.</p> + +<p><span class="u">22nd day</span> [<span class="u">of August</span>]. The Indians who had said<span class='pagenum'><a name="Page_259" id="Page_259">- 259 -</a></span> +they would come did not come and we went on in the +same south-southeasterly direction. After we had gone +about two leagues about thirty armed heathen appeared +on the opposite bank of the river. Asked by our interpreter, +they refused to come across. Furthermore, +they said in a very threatening manner that we had +better get out quickly and appeared anxious to fight. +Here, according to their statements, are the fugitive +Christians from Santa Clara and Santa Cruz. These +natives are called the Apaglamenes.</p> + +<p>Seeing that they refused to cross over, we pursued +the same direction and after a league stopped at a village +named Tationes.<a name="FNanchor_V_7" id="FNanchor_V_7" href="#Footnote_V_7" class="fnanchor">7</a> Here also they say there are +Christian fugitives. A little while after we arrived for +a rest period the heathen Apaglamenes, to whom I referred +above, made an appearance, accompanied by the +Tationes, all armed, painted, and bedecked with feathers. +Some were on the other side of the river and six +on our side, a gunshot away. These six were already +shooting at the interpreter, who had gone to speak to +them and pacify them. Also they fired on Corporal +Berreyessa, who went to call back the interpreter. The +Lieutenant, seeing this and noting that those on the +other side of the river were talking with a great deal +of insolence, ordered that they be told to be quiet and +to go away. Otherwise they would be fired upon. The +Indians having replied with still more insults, we fired +in the air in order to make our intentions clear. Thereupon +they began to fire at us and the soldiers at them. +The fight did not last long, for the soldiers fired no +more than twelve shots. According to a later count one +Indian was hit, and perhaps more, for the shots went +into a little thicket. The soldier Morales came into the +skirmish with half his chin shaved and the other half +covered with lather. On our part there were no other +casualties. The territory covered today is also rather +high in some places and has no lack of firewood but +has no water.</p> + +<p>In the afternoon we continued in the same direction. +At the point of departure a few Indians were visible at +a distance. After traveling three leagues we stopped +near some lakes, apart from the river but near a willow +grove.<a name="FNanchor_V_8" id="FNanchor_V_8" href="#Footnote_V_8" class="fnanchor">8</a> The area we covered in the afternoon has +neither firewood nor good land.</p> + +<p><span class="u">23rd day</span> [<span class="u">of August</span>]. Today, after three and one-half +leagues in the same direction and without being able +to get near the river on account of the sloughs, flooded +land, and swamps, we had to rest on an open plain without +shade near a creek, or arm of the river.<a name="FNanchor_V_9" id="FNanchor_V_9" href="#Footnote_V_9" class="fnanchor">9</a> The great +heat forced us to jump in for a swim. The water of the +creek was lukewarm. After we had rested, we started +out in the same direction more or less, and after four +leagues, already at nightfall, without hope of meeting +or reaching the river, we stopped beside a pond.<a name="FNanchor_V_10" id="FNanchor_V_10" href="#Footnote_V_10" class="fnanchor">10</a> There +was no wood or brush to cook supper or even make +chocolate. Everything we crossed today is low ground, +tule swamps, and ponds and for this reason is not suitable +for a mission.</p> + +<p><span class="u">24th day</span> [<span class="u">of August</span>]. Very early, before breakfast, +thinking that we were opposite Soledad [Mission] and +that the tule swamps and low, flooded territory continued +as far as the vicinity of San Miguel, we decided to +turn back. Taking now a westerly direction, after going +four leagues we had chocolate in a patch of brush and +then going on in the same direction for another six +leagues we arrived at the place called San Luis Gonzaga. +Here we halted for the afternoon and also the following +morning, with the purpose of exploring this area, which +at first sight appears to be a good one.</p> + +<p><span class="u">25th day</span> [<span class="u">of August</span>]. As a matter of fact, this place +was examined and explored and no more water was +found than a few pools and one short creek, all of which +together would not be adequate for a mission. The pools +are deep but the creek flows very little, although +there are indications that in the rainy season it fills +up considerably. Moreover, the wood supply is quite +far removed and above all there are no heathen Indians +in the whole region as far as the rivers.</p> + +<p><span class="u">26th day</span> [<span class="u">of August</span>]. We left this place in the morning +and took a southwesterly course. After crossing a +little plain for about a league we began to climb the +mountains, which carried us some six leagues, including +the plain just mentioned. We stopped at the foot of +the range along a creek which had no more water than +a few scattered pools. In just one of these we caught +forty fish including six trout or little salmon. After +the siesta we kept on in the same direction for three +leagues and arrived at the stream called Ausaymas. +This is already the plain of San Juan Bautista, and is +suitable for at least a rancho because it has water, +wood, and good land.</p> + +<p><span class="u">27th day</span> [<span class="u">of August</span>]. From here we set forth and, +crossing the plain in the same southwesterly direction +for five leagues, we arrived at Mission San Juan +Bautista without difficulty, thank God, at about nine +o’clock of the same day. Here with a good breakfast +we brought the expedition to an end.</p> + +<p class="sign" style="margin-bottom: 0">Fr. José Viader</p> +<p style="margin-top: -1.3em">San Juan Bautista,<br /> +August 28, 1810<br /></p> + +<br /> +<h3><a name="VIADER_SECOND_TRIP" id="VIADER_SECOND_TRIP"></a>FATHER VIADER’S SECOND TRIP</h3> + +<p><span class="u">Report of Father José Viader</span><br /> +From 19 to 27 October, 1810<br /> +Mission San José, October 19, 1810<br /></p> + +<p><span class="u">Viva Jesus</span>.</p> + +<p>My esteemed Father President, I inform you that +at about two o’clock this afternoon I left this mission +in the company of Lieutenant Gabriel Moraga, 23 other +soldiers, and about 50 armed Christian Indians. +After going some six leagues to the northeast we halted +to pass the night in the valley of San José near a willow +grove which contains good water.</p> + +<p><span class="u">20th day</span>. From the valley to Pescadero, or Cholvones, +we traveled about nine leagues to the east-northeast<a name="FNanchor_V_11" id="FNanchor_V_11" href="#Footnote_V_11" class="fnanchor">11</a> +and arrived very late so as not to be seen or +heard. Soon we placed our people in position to attack +a dance [being carried on] by heathen Indians and fugitive +Christians.</p> + +<p><span class="u">21st day</span>. Before dawn we assaulted a village on +this side of the river and only one person escaped, a +San José Christian named Bernardo. He, having gone +to sleep at a distance from the village, jumped into +the water and swam in great haste to warn those at +the dance. For this reason we immediately fell upon +the other village, which was on the opposite side of +the river, and took it entire. The prisoners in all included +15 San José Christians, 18 heathen men, and +51 heathen women. The latter were released by the +lieutenant and went away very happy.<a name="FNanchor_V_12" id="FNanchor_V_12" href="#Footnote_V_12" class="fnanchor">12</a></p> + +<p>The remainder of the day we rested here and +passed the time well with fresh salmon and wild +grapes. Two of the Christian prisoners escaped, on +the pretext of having to attend to a necessity, and also +because of the negligence or overconfidence of the +sentinel. All this place and its surroundings are inundated +during the high water of the rivers, which is in +the summer. At that time the wild Indians live on a +few small elevations.<a name="FNanchor_V_13" id="FNanchor_V_13" href="#Footnote_V_13" class="fnanchor">13</a> For this reason there is no +way to establish a mission here.</p> + +<p><span class="u">22nd day</span>. This morning Corporal Pico, with seven +soldiers and the neophytes, went with the Christian +and heathen prisoners toward San José. The rest of +us, with a heathen Indian called Guanats, went up the<span class='pagenum'><a name="Page_260" id="Page_260">- 260 -</a></span> +river, southeasterly through oak groves, willow thickets, +ponds, and lands flooded during the freshets. We +also met four wild Indians gathering seeds, who were +extremely glad to meet honest people. After having +gone about two and one-half leagues we stopped to eat +between two ponds, in front of the [village of] the Jusmites<a name="FNanchor_V_14" id="FNanchor_V_14" href="#Footnote_V_14" class="fnanchor">14</a> +Indians. In the afternoon, having gone another +two and one-half leagues we spent the night near the +[village of] the Tugites Indians. All the country seen +thus far has wood, with water in the river and lakes, +but the land is low, flooded, and without stone.</p> + +<p><span class="u">23rd day</span>. In the morning we resumed our march in +the same direction, always upstream with the intention +of crossing it. On the way, Indians whom we knew and +who were friendly, from the village of Cuyens, came +out to meet us, bearing as a gift three very big, red, +salmon. They also have accompanied us to the village +of Mayem, where we halted to eat, having gone four +leagues since early morning. Having rewarded well +our Indian benefactors and companions, we also gave +something to those of Mayem. The latter people have +just approached us with much fear and with a tendency +to prevaricate. Although they know that they have in +their village Christians from Santa Clara, they deny +it and furthermore declare that they will never again +admit any [Christian fugitives]. If it were not for the +nuisance it would cause us, the Lieutenant says he +would flog them, but on the return trip he will do so +if things go as they have this time. In the afternoon, +after having dismissed all the wild Indians, we set +forth in the same direction, and traveled two leagues. +At this point, opposite the village called or designated +Taualames, we found a ford across the river. However +it was very bad, being wide and deep and with poor approaches. +We crossed it without untoward incident, +thanks be to God, and soon halted for the night. I sent +a boy to the village to carry a statement to the natives +here of our purpose to call for Christian fugitives and +offer them pardon. Six heathen Indians returned who, +filled with apprehension, said that all the Christians +had gone to the mission and would not be allowed to +come back, but they were lying. Finally they said they +would take us to their village and would come back in +the morning to do this. So we sent them away. In all +we have covered today we have not found any place +suitable for establishing a mission.</p> + +<p><span class="u">24th day</span>. We got up early and without moving camp +I went out with the Lieutenant and four soldiers to the +north, with the intention of getting to the Río de Dolores +[Tuolumne River] two or three leagues away. However +on account of so many sloughs, swamps, and ponds we +turned back. We could see only some high ground, not +reached by the floods, which are as bad as, or worse +than, those on this side, or the west side. We also went +into the village and found only a dog and a tame deer. +The boy went into the brush [to get the people] but they +did not want to come out, so we went to eat lunch. In +the afternoon we went ahead in the same south-southeasterly +direction up the river. We passed in front of +the Apelamenes and Tatives Indians, who had fought +us on the former occasion, but did not enter the villages +for we anticipated that we would find the houses empty +and because of the extensive swamp and lake. After +having gone six leagues and having noted that the high +ground not covered by the river is very poor, is a long +distance from the river and from a wood supply, and +is useful for nothing, we arrived at another river, the +Merced, which comes from the east and joins the San +Joaquin.<a name="FNanchor_V_15" id="FNanchor_V_15" href="#Footnote_V_15" class="fnanchor">15</a> We crossed it, almost swimming the horses. +Here is much wood on both banks of the river: oak, live +oak, cottonwood, cypress, willow, etc. Nevertheless it +was clear that the spring floods cover a great deal of +these lands and that only the latter seem to be of value.</p> + +<p><span class="u">25th day</span>. In the morning we left here going southwest +with the intention of crossing the San Joaquin +River, which was still to the west of where we slept. +Shortly after our departure we came upon an old village +on a height whose lands have a little grass but +no rock, and moreover this place is between two +large rivers. We reached the San Joaquin after one +long league and crossed it. Thereafter we crossed +several other swampy sloughs. From here southward +there are no more trees, only tules and more tules.</p> + +<p>The Merced River, it seems to me, cannot be +dammed, not only because the soil is pure sand, but +because it is now confined between very close banks. +I can say the same of the other stream, the San Joaquin, +and furthermore the bottom is so level that the +current is very slow, even though the water is deep.</p> + +<p>From here we turned back down the San Joaquin +River and in two and one-half leagues we reached the +scene of the battle, or shaving place, for at this point +now, as previously, the soldiers shave themselves. +Only one wild Indian was seen in the distance when we +arrived. We left here a sick horse. This place is a +little elevated, but only the flooded areas have grass +and are without rocks in the entire three leagues to +the western hills. In the afternoon we went forward in +the same direction, downstream, and after a league +we got to the arroyo of Orestimac [Orestimba Cr.], +opposite the Apalamenes, the allies of the Tatives +when the latter fought us. This creek, which comes +from the hills, is not flowing nor does it contain water, +but it is known that in the rainy season it fills up +and even overflows. This spot is the least bad on this +whole side of the river but even so it would not be +suitable for a mission. It has only firewood, river +water, and much good fish.</p> + +<p>We kept on and in two more leagues we came to a +point opposite the Taualames Indians. When called by +the boy, their kinsman, they refused to come out, saying +that they were afraid. They guessed right for they +would have been taken captive. From this point, considering +that the people of Mayem would also refuse +to come out, and that it was not yet late, we turned +west and after crossing three leagues of plain reached +the arroyo of Corpus Christi, where we spent the +night<a name="FNanchor_V_16" id="FNanchor_V_16" href="#Footnote_V_16" class="fnanchor">16</a> without water for the horses. We had to dig a +well in the sand.</p> + +<p><span class="u">26th day</span>. We started early toward the west and after +six leagues of mountains and bad trails we reached +a place formerly called El Toro, where we ate lunch, +and we, with the horses, drank. In the afternoon, going +in the same direction more or less for another +six leagues of extremely bad trail, we arrived at dark +at a little flat with some pools of good water. This +place we called San Guillermo.</p> + +<p><span class="u">27th day</span>. From San Guillermo we went six leagues +in the same direction to stop for lunch at the old village +of the Pateños. From here in the afternoon after +five leagues to the northwest we reached this mission, +in good condition, thanks be to God.</p> + +<p class="sign" style="margin-bottom: 0">Fr. José Viader</p> +<p style="margin-top: -1.3em">Santa Clara Mission,<br /> +October 28, 1810<br /></p> + +<br /> +<h3><a name="RAMON_ABELLA_EXPEDITION" id="RAMON_ABELLA_EXPEDITION"></a>FATHER RAMÓN ABELLA’S EXPEDITION, 1811</h3> + +<p>This manuscript of twenty-seven pages is entitled: +“Diario de un registro de los ríos grandes, October +15-31, 1811.” The title page bears the note:</p> + +<div class="blockquot"> +<p>A copy in the handwriting of and signed by Gervasio +Argüello.</p> + +<p>Exploration of the Eastern Shores of upper San<span class='pagenum'><a name="Page_261" id="Page_261">- 261 -</a></span> +Francisco Bay, San Pablo and Suisun Bays and of +the lower Sacramento and San Joaquin Rivers.</p> +</div> + +<p>The authorship of this document is something of a +mystery. The copy in the Bancroft Library has the title +given above but is in the handwriting of, and signed +by, Gervasio Argüello, who was not a member of the +expedition. If it is Father Abella’s actual diary, then +how may one explain the references to “Father Ramón,” +“the two priests,” etc.? Furthermore, the diction is +confused and ungrammatical, unlike what one would +expect of a literate priest. Certain passages give the +impression of a third person who is involved. My own +feeling is that Father Abella kept some sort of record +but that these notes, plus a verbal account by Sergeant +José Sanchez, the military commander of the expedition +were worked over by Gervasio Argüello into a +day-by-day account which has the semblance of a diary. +Credit for the leadership of the expedition, of course, +remains with Father Abella.</p> + +<br /> +<div class="blockquot"> +<p>Exploration of the Eastern Shores of upper San +Francisco Bay, San Pablo and Suisun Bays and of +the lower Sacramento and San Joaquin Rivers.</p> +</div> + +<p><span class="u">15th day</span>. At ten o’clock in the morning we set out +from the wharf at the port and stopped at Angel Island +because the tide was running out.<a name="FNanchor_V_17" id="FNanchor_V_17" href="#Footnote_V_17" class="fnanchor">17</a> At about four in +the afternoon the tide turned and was favorable. We +set out, arrived at the Point of the Huchiunes, and +stopped on the south side of that point. We went during +the entire day about five hours, all at the oar in a calm +sea. Angel Island, the Point of the Huchiunes, and that +of the Abastos form a bay equal in size to that of the +Port.<a name="FNanchor_V_18" id="FNanchor_V_18" href="#Footnote_V_18" class="fnanchor">18</a> It contains eight islands, most of which are +small. One of them, which has to be passed in navigating +to the Point of the Huchiunes, has a sand bar, and +it is necessary to pass a little away from it to the west. +It is recognizable only when a bearing is taken. The +west side [of the island] is covered with trees.</p> + +<p><span class="u">16th day</span>. We set out from the above-mentioned Point +of the Huchiunes, which we called Point San Pablo. +Where we slept is a fairly good beach with water and +firewood where one may stop. This Point San Pablo has +opposite to it another point which we called San Pedro +and halfway between are two little islands. From one +point to the other will be about twice the distance as +from the fort to the other shore.<a name="FNanchor_V_19" id="FNanchor_V_19" href="#Footnote_V_19" class="fnanchor">19</a> These two points +enclose the bay which we have mentioned, and form +another, much larger, which we estimated to extend +four leagues. From the center to the periphery this +bay is square. On the northern side and the western +it has five villages, which are still heathen. On the +western side is a cove, according to the Indians quite +large, but Ensign Gabriel Moraga has twice reached +its head in the expeditions he has carried out in these +parts.</p> + +<p>At one and a half leagues we encountered another +point which we called San Andres.<a name="FNanchor_V_20" id="FNanchor_V_20" href="#Footnote_V_20" class="fnanchor">20</a> Between the latter +and Point San Pablo, all of which is the mainland of +San José,<a name="FNanchor_V_21" id="FNanchor_V_21" href="#Footnote_V_21" class="fnanchor">21</a> there is a cove which ends in a creek. The +latter, according to those who have traveled past it, +and according to the Indians, is like that of the town +[San José] but runs very deep, and has a fair amount +of trees. Between the points there are 4 varas of water, +which drops to 2. This is while cruising some distance +from the shore; farther in it deepens, the same as at +the port [of San Francisco], because there is a channel +which carries a considerable current. All the land of +the Huchiunes is quite bare, although there are some +oaks.</p> + +<p>As far as Carquinez Strait, with what we covered +yesterday and today, we will have consumed some +eight hours all to the northeast, one-quarter north +from the mission. Here, within the eight leagues,<a name="FNanchor_V_22" id="FNanchor_V_22" href="#Footnote_V_22" class="fnanchor">22</a> +the bay proper ends. The strait is formed by an island<a name="FNanchor_V_23" id="FNanchor_V_23" href="#Footnote_V_23" class="fnanchor">23</a> +and the mainland of San José. The island soon +ends and mainland remains on each side. The strait +runs southeast and makes a half-turn to the south and +has a strong current, according to the rise and fall of +the tide. This strait is about two and one-half leagues +long and one-quarter of a league wide, although in +some places rather wider, and ends in the land of the +Chupunes, for there it opens out. At this place we +stopped at eleven-thirty o’clock on a little beach, +which at low tide remains dry and where the boats +have to pull back about 200 varas so as not to run +aground. At low tide there is visible a rock, which is +covered by the water and could damage boats approaching +the shore. However, a little farther down, toward +the mountain, there is a kind of small stream which +is good [for anchorage]. To this place we gave the +name “La División.” It has a large pool of water and +considerable firewood. Here we stopped for the night +uneventfully. The shore opposite the mainland of San +José on the strait called Carquinez is very bare +country.<a name="FNanchor_V_24" id="FNanchor_V_24" href="#Footnote_V_24" class="fnanchor">24</a></p> + +<p><span class="u">17th day</span>.<a name="FNanchor_V_25" id="FNanchor_V_25" href="#Footnote_V_25" class="fnanchor">25</a> We set forth at nine o’clock in the +morning, and as soon as we emerged from the strait +at the point which, as I have said, we called “La División,” +we entered a large bay four or five leagues +wide. Gradually from here the water becomes sweet. +We cruised close to the coast of San José, and at five +leagues<a name="FNanchor_V_26" id="FNanchor_V_26" href="#Footnote_V_26" class="fnanchor">26</a> the estuary begins to develop. We traveled +the whole day as close as possible to the coast of San +José. There are various islands covered with tule +rushes and thickets. At fourteen leagues<a name="FNanchor_V_27" id="FNanchor_V_27" href="#Footnote_V_27" class="fnanchor">27</a> the rivers +begin to form, with tule on the banks. It is sheer +swamp, which prevents any landing on firm ground.</p> + +<p>In this branch of the river, as in all the others +which we have seen, we observed that when the tide +rises, the water in some places comes up to a height +of a vara and a half, and this is quite to be expected +on account of the flatness of the land and the thrust +of the sea through the Carquinez Strait. The channel +of the river over which we traveled today has a width +of a quarter of a league and in places somewhat more.</p> + +<p>We cruised today somewhere near eight hours, +four of them with a fresh breeze, and we measured +about eighteen leagues, all to the east, with the river +turning now and again to the northeast. We stopped at +an island which has trees of some thickness but which +is choked with underbrush, and it is evidently submerged +during floods.</p> + +<p>A little before reaching this island the river divides +into two branches. From the mouth some alders +are visible at half a league distance to the left. This +is the entrance which should be taken at this island. +The place where we stopped was recognized as a fishing +location of the Ompines, for there were signs of +campfires.<a name="FNanchor_V_28" id="FNanchor_V_28" href="#Footnote_V_28" class="fnanchor">28</a></p> + +<p><span class="u">18th day</span>. We set out from this island at seven o’clock +in the morning, and went back half a league so +as to enter the previously mentioned river mouth (although +it seems to me that it is not necessary to go +back, but rather to follow the same entrance for we +afterwards saw that they [the two river mouths] joined +each other, a thing which even the guide had not yet +noticed). We traveled about seven leagues to the east, +with a fresh north wind. The river makes some turns +at about one-quarter of the seven-league distance and +forms another island with the opening<a name="FNanchor_V_29" id="FNanchor_V_29" href="#Footnote_V_29" class="fnanchor">29</a> where we +slept. This is why I said that it is not necessary to +turn back. Everything is tule swamp on each side, with +an occasional bush. The channel, as has been stated, +is about a quarter of a league wide. At noon we<span class='pagenum'><a name="Page_262" id="Page_262">- 262 -</a></span> +[stopped and] landed in a swamp. Here the river widens +considerably and there is another opening, which, although +somewhat concealed, communicates with the +River of the North.<a name="FNanchor_V_30" id="FNanchor_V_30" href="#Footnote_V_30" class="fnanchor">30</a> The latter goes up to the left and +is the one we took on the 24th on the down trip.</p> + +<p>We set out at two o’clock in the afternoon. At about +half a league we took the opening to the right, which is +the one carrying less water and with some small trees, +leaving the one on the left, which is the main stream, +for we always tried to stay as close as we could to the +mainland of San José. But if others come after us, they +should follow the main river, because all the other openings +lead to branches which leave it [the main river] +and return to it, forming an infinity of islands.<a name="FNanchor_V_31" id="FNanchor_V_31" href="#Footnote_V_31" class="fnanchor">31</a> We +cruised to the south, but there are so many twists and +windings that at times we circled the compass. The +principal turns are south and southwest, and the course +follows this way twice, but the banks are covered with +nothing but tule, and so high that one sees nothing but +sky, water, and tule. We kept on till eleven o’clock in +the evening because there was no place to stop, and +slept in the boats. There is land but it is flooded. [The +stream] has a depth of 8 to 14 varas and a width of 80 +varas, although in some places it widens, as at the +turns and bends. At about nine o’clock at night the river +divided into two parts, and that which we left goes on +to join the big river [Río Grande] which we encountered +on the 22nd. It carries more water than the one we followed, +and the two join a little before the place where +we set up the cross. We did not measure the distance +we traveled on account of the bends and turns made by +the river.<a name="FNanchor_V_32" id="FNanchor_V_32" href="#Footnote_V_32" class="fnanchor">32</a></p> + +<p><span class="u">19th day</span>. We set forth at five o’clock in the morning +and traveled until twelve o’clock noon. The river keeps +on in the same way with its windings, covered with tules, +but now one meets land that is a little higher but still +bare of trees. We ran upon two or three village sites, +the people from which have already been made Christians +at the mission of San José<!--added accent-->.<a name="FNanchor_V_33" id="FNanchor_V_33" href="#Footnote_V_33" class="fnanchor">33</a> We set out again at +two o’clock in the afternoon, and after a league’s travel +found three heathen women seventy years of age, with +one husband and one boy, who were San José Christians. +They had quite a few fish. This place is known as being +good for fishing, and here, as along all the river, are +many signs of beaver, although I have never seen more +than the signs. This afternoon, already, the river has +turned to the east, with an occasional bend to the southwest. +We went about three leagues and slept in the land +of the Bolbones. Still there are ponds and tule swamps, +although it is said that white men have pastured horses +only about half a league away.<a name="FNanchor_V_34" id="FNanchor_V_34" href="#Footnote_V_34" class="fnanchor">34</a></p> + +<p><span class="u">20th day</span>. We set out at sunrise with the intention of +saying Mass at Pescadero in order to have dry land +[for the service]. However after a mile from the start +the boats ran aground. Here we sounded the river, +which is seen clearly to be running and which appears +to me to carry about as much water as the river at the +ranch at Monterey.<a name="FNanchor_V_35" id="FNanchor_V_35" href="#Footnote_V_35" class="fnanchor">35</a> The depth which it had [i.e., we +had observed] on the two preceding days was due to +the low level of the land. From here to the mouth found +on the 22nd, which will be about nine or ten leagues, +can be traversed by boats only with much difficulty.</p> + +<p>We turned back to the place from which we had set +out, where we celebrated Mass. After four hours, when +the water had risen due to the backing up caused by the +reversal of the tide, we again undertook the same +course. As I have said, the river contains very little +water and there are numerous trees. We were desirous +of following this pathway because the Indians said +this river had two arms, one of which went on to join +the Río Grande, which we left on the 18th. As has been +said we did reach it on the 22nd.</p> + +<p>We went about two leagues with some effort and +halted at the village of Pescadero, called also of the +Bolbones. The San José Christians who were there on +a visit presented themselves. From the villages of the +vicinity Father Fray Buenaventura<a name="FNanchor_V_36" id="FNanchor_V_36" href="#Footnote_V_36" class="fnanchor">36</a> baptized six ill +and decrepit heathen women and the baby boy of a +neophyte. In this spot, which is also an island, the day +was passed. On the shore where we landed there are +several oak trees on each side, and the land promises +well for wheat, pasturage, or even corn by dry farming.<a name="FNanchor_V_37" id="FNanchor_V_37" href="#Footnote_V_37" class="fnanchor">37</a> +There are certain trees which are said to be +mangroves, but in time of high water the area will be +impassable.<a name="FNanchor_V_38" id="FNanchor_V_38" href="#Footnote_V_38" class="fnanchor">38</a></p> + +<p><span class="u">21st day</span>. We sent four guides on tule rafts to see +whether the boats could get through. They encountered +some difficulty, although they were optimistic that it +was possible [to pass]. We set out at one o’clock at +noon and cruised until nightfall in a direction northeast, +one-quarter east. The stream bed is full of logs +and the boats grounded two or three times. The +stream is inadequate for travel by boat. We journeyed +about three or four leagues and stopped at a high spot +which had a number of oak trees but was entirely surrounded +by tule swamps. A league from the starting +point we passed out of the slough called Pescadero. +We left it on the right hand and took the [channel] on +the left hand, which trends to the northeast and [with] +the opening which we left behind forms an island. For +an Indian went past with a boat and turned off and met +us in the big river [Braso Grande], he going upward +and we downward. Although some of the soldiers said +that it [the channel] emptied into White Lake [Laguna +del Blanco]<a name="FNanchor_V_39" id="FNanchor_V_39" href="#Footnote_V_39" class="fnanchor">39</a> I conclude that this is not true, but that +White Lake discharges into the Río Grande. Furthermore, +from horseback, in the tules, one cannot see +well, so I base my opinion on what an Indian said. The +matter could not be settled because the boats ran aground.<a name="FNanchor_V_40" id="FNanchor_V_40" href="#Footnote_V_40" class="fnanchor">40</a></p> + +<p><span class="u">22nd day</span>. We set out from the place of the oak +trees at about seven o’clock in the evening. We went +to the southeast with some turns to the east. We traveled +four or five leagues, two of them still in low water. +The river bank was populated with oaks and other +trees, and once the boats ran aground. At the end of +the two leagues the water increases threefold in volume +and the river divides into two channels. One of +these is that which we left behind in the evening of the +18th. [The other] is better because it carries much +more water. [Both branches] go to unite with each +other in the middle of the tule swamps, where we +slept on the day mentioned.<a name="FNanchor_V_41" id="FNanchor_V_41" href="#Footnote_V_41" class="fnanchor">41</a> We kept on cruising up +the river with the tripled volume of water. The water +is clear and both banks are covered with oak trees. +At three leagues we encountered the Río Grande. +Here we observed the junction of the rivers; it has +about 5 varas depth in the center and a width of about +100. The river water is pure, because it was low tide +and it is known that the tide exercises little influence +because the land is already high. This place lies +about on the parallel of the Pueblo [San José], according +to those who have come by land, and is distant +from the Pueblo some 25 or 26 leagues from east to +west, although it may be a little below this latitude. +Here it is evident from the quantity of water that several +rivers have united, for there is no ford and there +would always be required a pontoon or boat to cross +the stream. At this place there are many oak trees +on the opposite, or eastern, shore. There is no tule, +and only in great floods does the river overflow, for +the western bank is the lower. Here it is necessary +to take soundings in order to cross from one side to +the other.</p> + +<p>Four or five leagues higher up, where there is the +village of Christians, the river unites with the water<span class='pagenum'><a name="Page_263" id="Page_263">- 263 -</a></span>course +which we left behind yesterday.<a name="FNanchor_V_42" id="FNanchor_V_42" href="#Footnote_V_42" class="fnanchor">42</a> It seems to +me that in this plain there are islands and that it would +not be difficult to have the horses and cattle cross by +swimming and the people by boats, because the river +falls very gently. This would be much easier than at +the Strait of Carquinez, which is the only other possible +place we have seen. All the tule swamp is impassable.</p> + +<p>Just here the river separates by way of two openings: +one is that which we followed this morning; the +other is closer to the mainland of the opposite shore. +We are going to follow down the latter because it is +the most direct. Here a cross was made with a chisel +in an oak tree, about four inches wide and correspondingly +long, about four varas high and in the point between +the openings. Father Fray Ramón named the river +San Juan Capistrano.<a name="FNanchor_V_43" id="FNanchor_V_43" href="#Footnote_V_43" class="fnanchor">43</a> If anyone comes back to explore, +he should follow upstream. On the return trip +he should not take the entrance to the left, which is the +one we have just come from, because the river is full +of logs. The other one, even if it contains no logs, runs +in the middle of the tule swamps, and in that region +nothing can be accomplished<a name="FNanchor_V_44" id="FNanchor_V_44" href="#Footnote_V_44" class="fnanchor">44</a> unless it be salmon fishing +and beaver [trapping], although I have already said +elsewhere that I saw only their traces.</p> + +<p>Here we stopped to eat, and at one o’clock in the +afternoon we turned back and went around the entrance +which, as has been said, leads, isolated, through numerous +islands, all of which we have traversed since the +17th. The largest of these are the most deeply submerged. +We cruised to the northwest, one-quarter +north, for some five leagues, for downstream the boats +travel considerably faster, and came upon a village +called “Los Coyboses.”<a name="FNanchor_V_45" id="FNanchor_V_45" href="#Footnote_V_45" class="fnanchor">45</a> Seventy persons of all ages +and sexes presented themselves. The village may hold +nearly 180 persons but a message had been sent to +them that we were coming, and it was evident that the +rest had hidden themselves. They seem to be docile +people. Father Fray Buenaventura baptized a sick boy +and two women, one of them decrepit, the other very +ill, for there are already from here a few Christians +in the mission of San José. The bank of the river still +has some oak trees, but from here downward the tule +swamps begin again. We halted a league below the village, +on a high spot along the river, where we slept.</p> + +<p><span class="u">23rd day</span>. We set out at about seven o’clock in the +morning and traveled some three leagues to the northwest, +ignoring the turns, where we came upon a village, +which according to count could contain 900 persons, +although they were segregated in three villages, each +at some distance from the other.<a name="FNanchor_V_46" id="FNanchor_V_46" href="#Footnote_V_46" class="fnanchor">46</a> We saw only one of +them, where about 150 persons presented themselves, +of both sexes and all ages. They showed us their landing +place, and the houses made it clear that twice as +many people lived there. They had heard [about our +arrival] the previous night and the majority fled. We +gave them a few little presents and they responded in a +like manner. It is an excellent place to fish for salmon.</p> + +<p>We started out again about two o’clock in the afternoon +and went about five leagues and at the halfway +point we found a village which had no more than two +persons. They said that the rest of the people had fled +because they had heard that we were coming that way. +They had taken up the houses, which are of straw, and +all their personal belongings. The currents of the river +downstream strike sharply against this village. The +land is a little higher, the oaks can be seen from the +opposite shore, and there is already dry land along the +river we are following. So say the Indians. Farther +down we came onto another village which had been completely +removed at the same time. We even caught them +going ashore, whereupon they threw away their possessions, +abandoned their boats, and hid in the tule swamps. +No matter how hard we tried we could not succeed in +finding more than four persons and two dogs. They +said they had done this on account of the fear which +they had for us. Here again is land under water. On +this day the Father from San José baptized some sick +people and infants who had some connection with the +neophytes of San José Mission. During the afternoon +we cruised to the northwest, with some turns to the +north. The river divides into two channels, but soon +they join again forming an island.<a name="FNanchor_V_47" id="FNanchor_V_47" href="#Footnote_V_47" class="fnanchor">47</a></p> + +<p><span class="u">24th day</span>. The previous night we slept in the tule +swamp and the water reached our blankets at the turn +of the tide. The whole area is this way for several +leagues. The water rose about one and one-half varas. +We observed that the people who had run away from +the rancheria, as I have said, yelled a great deal, obviously +to collect together all the inhabitants who had +hidden by letting them know that we had already +moved on.</p> + +<p>We set out about six o’clock in the morning, following +the direction of the river, which runs to the +northwest, although it turns occasionally north and +south. We traveled about seven leagues and came upon +several openings which entered and left here and +there, but all of little consequence. They all connect +with the river which we are following. In the afternoon +we started at one o’clock. The river widens +wherever it shoals, and in some places becomes almost +a bay, because the land is very low. After going +three leagues from this afternoon’s starting point we +came upon the entrance which we took on the 18th on +the up-trip and the one of which I spoke on the 22nd. +Here the waters of the river again unite.<a name="FNanchor_V_48" id="FNanchor_V_48" href="#Footnote_V_48" class="fnanchor">48</a> This entrance +remains on the left hand going downstream. +There are a few small trees, like brush, and on the +opposite bank also a few other small trees. If people +come up this way again, they should leave this entrance +to their right hand and go directly up the river +because this [route] is much better and shorter. We +went on down the river. At half a league we took another +channel on the right [going downstream] which +is an arm of the Río de San Francisco [Sacramento] +and which connects here with the San Juan Capistrano +[San Joaquin]. This can be navigated only by pilots +familiar with the terrain, such as performed the task +for us. It seems small at first, but later widens considerably, +and from here on travels northward. At the +end of a league we encountered two other entrances, +one of which leads north and the other east. That to +the east we did not explore, for, according to the +statements of the Indians, who said that it came to an +end soon, it appeared to me to be one of the [branches +of] the Río San Juan Capistrano which we saw this +morning, and which breaks off to the right. I was not +certain of this but it seemed likely, according to the +direction and the opinion of the Indians. We took the +branch to the north, as I said, and in a little while +we stopped on a height in the midst of a thicket full of +trees of considerable thickness, but which is nevertheless +an island, as we saw in the following days. To +the other side of this high ground everything is under +water. The Indians today did not cease returning to +see what course we were taking, but we could not +catch them because everywhere they hide in the +swamps.</p> + +<p><span class="u">25th day</span>. We set out at seven o’clock in the morning. +We cruised to the north, with a few turns to the +east. I have already said that this is a branch of the +Río de San Francisco. It is necessary to traverse it +by day because it has several tree trunks crosswise +in the channel, but it has depth and width. At about +three leagues we suddenly ran onto three heathen Indians. +At first they fled precipitately, but soon they +halted, because one had just been on a visit to Mission<span class='pagenum'><a name="Page_264" id="Page_264">- 264 -</a></span> +San José with the two other heathen and two neophytes +of the same mission, San José. These we sent to the +village so that we should not come upon it unexpectedly. +The third [heathen] we took with us in the boat. At about +two leagues we descried the village, which was in two +sections, one on each side of the river.<a name="FNanchor_V_49" id="FNanchor_V_49" href="#Footnote_V_49" class="fnanchor">49</a> As soon as +[the inhabitants] saw us there began a great uproar, in +spite of which they told us by signs where the river was +deepest. The two guides whom we carried with us managed +to make them be quiet, and performed good services +in this respect. We went ashore and only the +priests and two soldiers stayed in the boat. The Indians +went ahead with their chatter and finally they [the natives] +calmed down. The village, as I have said already, +is divided between the two banks of the river, which is +perhaps 30 to 40 varas wide. Those on the left hand, +which is to the west,<a name="FNanchor_V_50" id="FNanchor_V_50" href="#Footnote_V_50" class="fnanchor">50</a> were of evil disposition. However +much those on the right bank tried, they could not +induce more than half of the men [on the left bank] to +cross to the other side. Finally they were half pacified, +although it always seemed as if they were in a bad +mood. They were given a few little presents, and they +gave acorn mush to the neophytes. About 200 men presented +themselves, for other villages had joined them. +Already they had told us that they, the Tauquimenes, +were going to fight.</p> + +<p>There was a large population but only a few old +women allowed themselves to be seen. The young women, +boys, and girls had hidden, either in the brush or +in the houses themselves. Soon after we had arrived +there sixteen young men appeared, making a disturbance, +as they are accustomed to do. One of the chiefs +ran to meet them, as well as an elderly woman, and +took their bows away from them. We ate with them, +although it was rather uncomfortable because they +never did quiet down entirely. They said they were behaving +in this manner because they had been told that +we had killed all the people at the village of the Coyboses, +which is near Pescadero on one of the branches +of the Río de San Juan Capistrano [San Joaquin]. Furthermore, +I am sure that [the population] of several +villages had come together in this restricted locality, +because some of the Indians said they had come to gather +acorns and there are extensive woods [here]. At +last peace was established and we took our departure, +although before we left we told them that if they wanted +to fight, let them take up their arms. But they said no.</p> + +<p>After traveling about a mile we entered the river, +which here divides into two branches. It is a fine river +and carries plenty of water; indeed the stream which +we had been following contained no more than one-third +as much. The river extends to the north, but from here +we went down the branch to the west.<a name="FNanchor_V_51" id="FNanchor_V_51" href="#Footnote_V_51" class="fnanchor">51</a> The heathen now +came out to accompany us and show us the way. This +division of the stream is 28 to 30 leagues east of the +mission of San Francisco.</p> + +<p>Having gone down the river one league we came upon +another village which had fourteen houses, and in +this village there were already some of the men who +had been in the previous one. They showed us the landing +place and behaved in a very friendly fashion, but +nevertheless we saw no more than two or three women +of great age. So we went along, seeing other little hamlets +of two or three houses, and it became evident that +all [the inhabitants] had assembled in the large village +previously mentioned.</p> + +<p>In all this day we traveled about twelve leagues and +the number of people may have reached some 1,200 +souls. However there may have been more, for the first +[village] could have contained about 2,000, according +to the size of the houses here, which are 28 to 30 varas +in circumference with a post in the center. Also it was +said that a considerable number of people were higher +up [the river] gathering acorns.</p> + +<p>All that we have passed today is part of an island. +Each branch [of the river] is covered with trees on +both banks, of various kinds and very large. There +are many walnut trees and wild grapes but the latter +have stems so thick that those who have seen grapes +in favorable countries say they have never seen such +thick trunks. The land on both sides rises considerably. +It is excellent for anything which one might wish +to sow, in those areas not covered with underbrush.<a name="FNanchor_V_52" id="FNanchor_V_52" href="#Footnote_V_52" class="fnanchor">52</a></p> + +<p>Higher up the river the heathen said there was another +channel which is as large, or larger than, the +one which we are following. This is true, for the next +day we found where it joined with the latter and the +[volume of] water is doubled.<a name="FNanchor_V_53" id="FNanchor_V_53" href="#Footnote_V_53" class="fnanchor">53</a> Therefore the river +higher up must be little smaller than the San Juan +Capistrano. We stopped and slept on an elevation covered +with trees of the kinds described previously.</p> + +<p><span class="u">26th day</span>. We set out at seven o’clock in the morning. +The river spreads out considerably and in two +places the boats ran aground because the tide was +very low. However there is a [deeper] channel along +the banks. After we had gone about a league and a +half we reached the stream entrance which was mentioned +yesterday and the water was doubled in quantity +and the river now was about 7 varas deep and 400 +wide. From here downward [the river] seems like an +arm of the ocean, for the land becomes lower and at +the meeting point of the sea and the other river the +current is brought to a standstill. The two streams +are from the Río de San Francisco and, with the +stream which we left yesterday, constitute in all +three channels and consequently form islands.<a name="FNanchor_V_54" id="FNanchor_V_54" href="#Footnote_V_54" class="fnanchor">54</a> Farther +above, where all the water is united in a single +stream, the river must be as large as it is down here, +but nevertheless it will not be as large as the San +Juan Capistrano.</p> + +<p>Down here, where the two channels unite, there is +a village of the Ompines. Some of the people have already +been baptized at San José, because they [are +accustomed to] pass over to the opposite shore. We +traveled in the entire day some twelve leagues and +stopped where the hills end which are opposite the +high hill of the Bolbones and which are very bare, +completely devoid of trees and shrubs. However, the +deer run in herds, for there are some great plains +with an occasional low hill.<a name="FNanchor_V_55" id="FNanchor_V_55" href="#Footnote_V_55" class="fnanchor">55</a> Those persons should +come to this point who wish to sail up the Río de San +Francisco, as we have heard it was formerly called, +for it was here that the schooners turned around.<a name="FNanchor_V_56" id="FNanchor_V_56" href="#Footnote_V_56" class="fnanchor">56</a> We +went on to the place where we slept on the 17th of +this month and it seems to me that they [the former +explorers] came this far and must have returned from +here, that is, without ascending higher up the river, +because there is not enough water for schooners.</p> + +<p>The first six leagues which we covered today are +populated, as I said before, with various kinds of +trees, but the last six are very bare. This Río de San +Francisco, which we are now leaving, is good for any +kind of settlement and contains many people, but one +cannot get to it except by boat. The narrowest passages +are at the Port of San Francisco or at the +Strait of Carquinez.</p> + +<p><span class="u">27th day</span>. Holy Mass was celebrated at the hill of +the Ompines. We set out at about eleven o’clock in the +morning and went some twelve leagues, six of them +to the north and the rest winding through a slough of +fresh water close to the land of the opposite shore. +We slept on a height about a league before arriving at +the plain of the Suisunes. All that we have passed today +is low, but very bare hills; in all this country<span class='pagenum'><a name="Page_265" id="Page_265">- 265 -</a></span> +there is no running stream. Going from here to the +Suisunes there must be at least a half-tide so that the +boats will not run aground.<a name="FNanchor_V_57" id="FNanchor_V_57" href="#Footnote_V_57" class="fnanchor">57</a></p> + +<p><span class="u">28th day</span>. Holy Mass was celebrated, the day being +that of the Holy Apostles, St. Simon and St. Jude. We +went about one league and stopped at the end of the +slough of the Suisunes [Suisun Slough] at half a boat’s +length from shore so that one could jump onto solid +ground. It was on a big plain, with fine land, completely +covered at a short distance with oaks and live oaks, +finally becoming uneven and hilly. The Serro de los +Bolbones [Mt. Diablo] lies about twelve leagues to the +southwest.</p> + +<p>We sent four neophytes from the San Francisco +Mission, natives of this area, to locate their countrymen, +and fifty men from two villages presented themselves, +all unarmed. They brought us some of those +things which they held in highest esteem and gave us +their war decorations.<a name="FNanchor_V_58" id="FNanchor_V_58" href="#Footnote_V_58" class="fnanchor">58</a> We responded in the same +manner by paying part of their value. The villages are +called Malaca and Suisun. According to what the Indians +said, the latter is divided into three parts. They claimed +that it was quite close but according to the signs between +here and the shore somewhat less than two +leagues away; a short time ago they were living on the +shore. That was where Second Lieutenant Gabriel Moraga +struck them the blow.<a name="FNanchor_V_59" id="FNanchor_V_59" href="#Footnote_V_59" class="fnanchor">59</a> Thoroughly cowed the poor +people have remained, for they are badly scared. There +is another village called Ululato farther away. It had +been told us that they wanted to fight but the exact opposite +happened, because they did not dare to visit us. +In terror they sent us some eighteen presents, which +were not worth much, using a Suisun as messenger, +and stated, as I have indicated, that they were afraid +to approach us. The presents were paid for, by means +of the Suisun, who was sent to tell them that they should +not be afraid. But they did not appear. It is known that +these people are all very tractable. The place is very +good for the establishment of missions but there remains +the difficulty of getting there except by boat +through the narrow passages mentioned above.</p> + +<p><span class="u">29th day</span>. We set out at two o’clock in the morning +and arrived at Carquinez Strait by sunrise. The section +which we traversed this morning is a large bay, and +before arriving at the Strait the water is already salty. +The Carquinez Hills also are bare.<a name="FNanchor_V_60" id="FNanchor_V_60" href="#Footnote_V_60" class="fnanchor">60</a> We stopped below +the Strait about four hours and in the afternoon arrived +at Angel Island opposite the Presidio. We sailed in the +afternoon under a favorable wind and reversed the trip +of the first two days by the same route. The two bays +and their islands are discussed there [i.e., the entries +for the first two days]. We could have reached the Presidio +if we had not stopped so long, because on the down +trip one goes at least twice as fast. This is because at +least eight of the twelve hours from tide to tide are +consumed by the outgoing tide, which flows very rapidly. +There is a quite natural reason [for this phenomenon], +for the water which enters must flow out again, +having been held in the meantime by the rivers, plus +that which the rivers themselves carry down. All this +I have already heard from the Indians, and on that account +those who are not very skillful, struggling +to<a name="FNanchor_V_61" id="FNanchor_V_61" href="#Footnote_V_61" class="fnanchor">61</a>...</p> + +<p><span class="u">30th day</span>. We left Angel Island, opposite the Presidio +at ten o’clock in the morning. Up till now the sea had +been calm, but now a squall fell upon us, the sea arose, +and we took shelter on the opposite shore, in front of +the fort. The sea stayed in this condition all day. In the +afternoon it seemed to certain persons that there was +some improvement. Finally we crossed, although the +sea was quite rough and we, the fifty-eight people, arrived +at the Presidio. The only difficulty was the breaking +of a rudder pintle of the mission boat on a log, but +it was soon repaired.</p> + +<p class="sign" style="margin-bottom: 0">Gervasio Argüello<br /> +(rubric)</p> +<p style="margin-top: -2.5em">Presidio of San Francisco,<br /> +31 October 1811</p> + +<br /> +<h3><a name="JOSE_ARGUELLO_ATTACK" id="JOSE_ARGUELLO_ATTACK"></a>JOSÉ ARGÜELLO’S ATTACK ON AN INDIAN VILLAGE, 1813</h3> + +<p>The excerpt below is apparently a direct quotation, +although there are no quotation marks in the transcript.</p> + +<p><span class="u">José Argüello to Governor Arrillaga</span><br /> +San Francisco, October 31, 1813<br /> +(Prov. St. Pap., XIX: 334-348)<br /></p> + +<div class="blockquot"> +<p>On the 22nd of the month now ending ten soldiers +left this Presidio and embarked in one of the +launches of the near-by mission of San Francisco +in order to join Master Sergeant Francisco Soto. +He left San José Mission the same day with two +soldiers and 100 Indian auxiliaries for the purpose +of capturing the fugitives from the above-mentioned +mission of San José. Having united on the 25th with +the troops which set sail from here the 22nd, he +navigated the rivers all the night of the 25th, hiding +as soon as day dawned on the 26th so as not to +be detected.</p> + +<p>The following night they continued and at dawn +of the 27th they fell upon the village where the fugitives +were located.<a name="FNanchor_V_62" id="FNanchor_V_62" href="#Footnote_V_62" class="fnanchor">62</a> This was on a quite large +island, very brush and swamp. Nevertheless they +were observed long before they arrived because +the fugitive Indians, informed many days previously +that the soldiers were going in search of them, +gathered together the people of four villages +throughout the area and sent out their spies and +scouts in all directions from which they suspected +they might be surprised. They segregated at the +same time all the women and children who could +act as a hindrance to them and held all the warriors +to await the troops. As a result, when the +troops arrived they encountered a stubborn resistance, +for they were opposed on all sides by innumerable +Indians who were waiting, fully prepared.</p> + +<p>According to Soto’s estimate, there might have +been over 1,000 warriors. The latter attacked with +such fury that all the valor of the soldiers was necessary +in order to repulse them. This was accomplished +by heavy fire, the hostile Indians maintaining +their offensive for a long time and holding their +position on all sides without perceiving the damage +which their obstinacy caused them. They were confident +perhaps in their own great number and the +small number of soldiers and Indian auxiliaries +with whom they were contending, as well as the +advantages provided them by the terrain. Soto for +a while saw victory as uncertain, because of the +large number of adversaries, and the multitude of +arrows which flew at them, while at the same time +the enemy showed only obstinate resistance. Finally +the savages recognized that the resistance was +merely a danger to themselves and decided to retreat. +Then, although Soto pursued them in their +flight for a long time he gained no decision because +of the difficulties of the terrain, where it was necessary +in places to walk in water up to the knees. +The Indians were much favored by very close thickets +in which they could hide. Although they were +dislodged from that place, the river was very near +and they all jumped in to swim, some crossing to<span class='pagenum'><a name="Page_266" id="Page_266">- 266 -</a></span> +the opposite island, others hiding in the dense tule +swamps where they could not be followed. For this +reason it was not possible to capture anyone.</p> + +<p>The enemy was left badly beaten and adequately +punished for his boldness, for the battle was very +costly, and in the action a considerable number were +killed. On our part only one of the Indian auxiliaries +died, a man named Julio, whom they seriously +wounded but who got back without being captured by +our opponents. This loss, compared with that suffered +by the enemy and considered with reference +to the very limited number who broke them and cut +them to pieces, makes it reasonable to consider the +outcome favorable, particularly in view of the poor +chances attending a campaign with such unequal numbers +and with such advantages in terrain for the savages. +Thus the troops had to stand waiting for the +enemy, and at the same time watch their footing on +ground so muddy and swampy that in places the water +came above their knees. This in turn made the savages +more desperate in their attack because they +encouraged each other by saying (as the Indian auxiliaries +interpreted them) that the soldiers were +worth nothing on foot, that they knew how to fight +only on horseback. But they came out very disillusioned +for they found that [the soldiers] fought on +foot the same as on horseback and that their weapons +were invincible, regardless of style.</p> + +<p>At the end of the attack, which lasted for three +hours, retirement was accomplished from this +place on the afternoon of the same day, the 27th. +Again all the people were embarked and, after landing +on the mainland of San José, the Indian auxiliaries +took up their march toward that mission under +the care of two soldiers. Soto continued his journey +by water with the remaining troops and the Indian +oarsmen as far as the Presidio, where he arrived +on the evening of the 28th....<a name="FNanchor_V_63" id="FNanchor_V_63" href="#Footnote_V_63" class="fnanchor">63</a></p> + +<p>... Worthy of praise, as Soto himself declared +to me, are the Indian auxiliaries who accompanied +him by virtue of their obedience and the valor with +which they threw themselves into the most dangerous +parts of the battle—without showing any cowardice.<a name="FNanchor_V_64" id="FNanchor_V_64" href="#Footnote_V_64" class="fnanchor">64</a></p> +</div> + +<br /><br /><br /><br /> +<a name="VI_EXPEDITIONS" id="VI_EXPEDITIONS"></a> +<p class='pagenum'><a name="Page_267" id="Page_267">- 267 -</a></p> +<h2>VI. EXPEDITIONS, 1815-1820</h2> + +<p>In 1815 a joint expedition consisting of two or more +parties traversed the valley. Two full accounts remain, +those of Ortega and of Pico. In 1816 Father Luís Antonio +Martinez circulated in the Tulare Lake region, some +of his exploits generating a lively controversy with other +friars. The delta was again visited in 1817 by Father +Narciso Duran, who left an extensive diary. With him +was Lieutenant Luís Argüello, who also submitted a +report. All these documents are presented herewith.</p> + +<p>The last important expedition of the pioneering period +was that of Estudillo in 1819, but, as explained previously, +this diary has already been translated and published. +Subsequent to 1820 numerous incursions were +made into the valley and even well into the Sierra Nevada. +They were, however, not exploratory in character +but were outright military raids and campaigns. They +should therefore not be included in the present group +of expeditions.</p> + +<br /> +<h3><a name="ORTEGA_EXPEDITION_TO_KINGS_RIVER" id="ORTEGA_EXPEDITION_TO_KINGS_RIVER"></a>ORTEGA’S EXPEDITION TO KINGS RIVER AND TULARE LAKE, 1815</h3> + +<p class="center"><span class="u">Juan Ortega’s Diary</span></p> + +<div class="blockquot"> +<p>Copy, made by Sergeant Ortega at Mission San +Juan Bautista with covering letter, of diary, November +4-15, 1815, of expedition from Mission San Miguel, +accompanied by Father Juan Cabot and soldiers, +in search of runaway Indians. Report on the lower +Kings River and “Tulare Lake” area.</p> + +<p>Diary written by Master Sergeant Don Juan de +Ortega with reference to the localities which, by +order of the Governor, I was directed to survey, +reckoning from November 4 up to the day when junction +was made with Sergeant José Dolores Pico on +Kings River.</p> +</div> + +<p><span class="u">4th day</span>. At about ten o’clock in the evening I arrived +at San Miguel Mission with a party of fifteen men. At +one and one-half leagues from the mission we joined +that night another party of the same number which came +from Monterey.</p> + +<p><span class="u">5th day</span>. This day I left the said mission, accompanied +by Reverend Father Fray Juan Cabot and, together +with the party, moved camp for the night at the place +called Cholam.<a name="FNanchor_VI_1" id="FNanchor_VI_1" href="#Footnote_VI_1" class="fnanchor">1</a></p> + +<p><span class="u">6th day</span>. We stayed all day in this place organizing +the horses.</p> + +<p><span class="u">7th</span> [<span class="u">and 8th</span>] <span class="u">day</span>. At dawn we started out and camped +for the night at Chenem. Here I remained all day of the +8th until sundown. Then we traveled all night so as not +to be seen by the Indians. Because we were now in the +Plain of the Tulares and because it is a land without +trails the guide and all of us lost our direction and did +not know where we were. However, having sent out Corporal +Juan Arroyo, a soldier, and the guide to explore, +they returned after a long time with the report that we +were near Kings River. I immediately ordered haste +to be made, but even so we could not reach the crossing +of the river before dawn.</p> + +<p><span class="u">9th day</span>. Realizing that it was useless to fall upon +the village of Tache<a name="FNanchor_VI_2" id="FNanchor_VI_2" href="#Footnote_VI_2" class="fnanchor">2</a> in the daytime, for the sun was +already up, I decided to remain hidden all day in a low +area formed by a bend in the river. We managed to +catch two old Indians who were coming to fish who, before +they went back to their village of Tache, told us +its correct location. At sunset, the same afternoon, I +decided to post two men with horses hidden at the river +crossing to prevent Indians from getting to the village. +After they had been there a little while two Indians +appeared on horseback going through the meadow +toward the village mentioned, with four animals ahead +of them, one loaded with fish. However, seeing themselves +overtaken by the soldiers, they abandoned +horses and saddle and crossed the river by swimming. +In the darkness of the night, along the river and in the +tule swamps and thickets it was impossible to catch +them. By the saddle the soldier Martin Olivera recognized +the Indian Antonio, a fugitive from Soledad +Mission.</p> + +<p><span class="u">10th day</span>. At dawn I attacked the village of Tache +although considerably discouraged by my suspicion +that the two Indian fugitives had given word during the +night of our arrival. As a matter of fact, I found the +village deserted. I followed through the tule swamp +and after going a little way I met three armed Indians +at a distance of about one hundred long varas. We +talked to them through the interpreter. The reply they +gave us was that they were afraid; whereupon they +plunged into the marshy lake. I waited here until nearly +nine o’clock in the morning, together with the Father, +calling to them. Finally some eight or nine of +them showed themselves, unarmed, but buried deep in +the swamp. We urged them to come out, but with no +effect. They said that all the people were scared and +were hiding in the lake because the fugitive Indians +and other Christian runaways from Soledad had told +them we were coming to kill them at the point of the +lance. Here were found three horses, one from San +Miguel and two from Soledad, formerly in possession +of the fugitives. These Indians informed us that the +Indian Antonio and his companions the previous night +had started in the direction of the village of Notonto.<a name="FNanchor_VI_3" id="FNanchor_VI_3" href="#Footnote_VI_3" class="fnanchor">3</a> +With a view to seeing if we could catch them I decided +to visit the latter village. But all was in vain, for we +arrived at the town a little before sunset and were received +by the Indian inhabitants with much affection. +Indeed, two of them came out to meet us on the road, +giving us their poor presents and imparting the information +that no fugitives had appeared there. After the +Father, with some of the soldiers, had dismounted and +after they had inspected the entire village, we retired +to camp for the night at a distance of one and a half +gunshots. The Indians came there to serve the troops +by bringing water and firewood.</p> + +<p><span class="u">11th day</span>. At dawn the Indians returned to bid us +farewell with much rejoicing. We took the direction of +the village of Telame,<a name="FNanchor_VI_4" id="FNanchor_VI_4" href="#Footnote_VI_4" class="fnanchor">4</a> where we arrived at sunset. +The people of this big village we found to be totally +dispersed on account of the heavy mortality and great +famine which they had been suffering. However, we +were received with much affability and were given +presents. The Father succeeded in baptizing four +very old women and one man who was dying.</p> + +<p><span class="u">12th day</span>. We set out in search of the village of +Choynoct,<a name="FNanchor_VI_5" id="FNanchor_VI_5" href="#Footnote_VI_5" class="fnanchor">5</a> spending almost all the day looking for it. +We found it in the same manner as the previous one +[Telame] and in the same condition. From there we +went to pass the night higher up on the San Gabriel +River.</p> + +<p><span class="u">13th day</span>. We went on and spent the night at the +crossing of this river.</p> + +<p><span class="u">14th day</span>. We took the direction of the village of<span class='pagenum'><a name="Page_268" id="Page_268">- 268 -</a></span> +Sumtache.<a name="FNanchor_VI_6" id="FNanchor_VI_6" href="#Footnote_VI_6" class="fnanchor">6</a> After having gone about a league and a half +into the tule swamp along a narrow trail we found the +village on the other side of an arm of the lake, with +some twenty armed men in front of it. However, after +we had talked to them and stated the purpose of our +visit, several of them laid down their weapons and came +to where we were. Reproached for having received the +troops in such a manner, they said they were scared +because the fugitive Indians from Soledad had told them +the soldiers were coming to kill them all. Asked by the +Father where were the four Indians of his mission who +were fugitives in this village, they replied that two had +gone to the village of Bubal to join the Christians who +were there with license to travel (as actually was the +case) and that the other two had gone the previous week +to the village of Tulamne, toward the south. After instructing +them, according to the Governor’s orders, +that they should accept no fugitives in the future we +took the path toward the village of Bubal. We did not +arrive until about eleven o’clock in the evening because +its location had been changed and the guide could not +find it. Here we were received with more affability than +at the previous places.</p> + +<p><span class="u">15th day</span>. At dawn we followed our course toward a +junction with the party of Sergeant José Dolores Pico, +a junction which we actually effected at about seven +o’clock in the afternoon. In all the journey described +no slaughter of horses has been observed and no adverse +sentiment on the part of the Indians excepting +only the fear inspired among them at the village of +Tache and Sumtache by the fugitives from Soledad. I +may note that at the village of Tache the Father baptized +the only man discovered there, a man incapacitated, +covered with leprosy [lepra], and debilitated by +illness.</p> + +<p>As far as the remainder of the expedition is concerned, +up to the 2nd of December, I refer to the account +written by Sergeant José Dolores Pico, since I +have no additions or changes to make in it. The foregoing +is what I have to communicate to your Excellency, +in compliance with my obligations.</p> + +<p class="sign" style="margin-bottom: 0">Juan de Ortega<br /> +(rubric)</p> +<p style="margin-top: -2.5em">Mission San Juan Bautista,<br /> +December 2, 1815</p> + +<br /> +<p class="center"><span class="u">José Dolores Pico’s Diary, 1815</span></p> + +<div class="blockquot"> +<p>Copy of a diary, November 3-December 3, 1815, +signed by Pico at Mission San Juan Bautista, as a +report to Governor Pablo Vicente de Sola, of an expedition, +including Fr. Jaime Escude and soldiers, +in search of runaway Indians. Starting from Mission +San Juan Bautista, the expedition proceeded eastward +to the valley of the San Joaquin, joined the expedition +led by Sergeant Juan de Ortega, and returned +with them.</p> + +<p>Diary written by Sergeant José Dolores Pico by +order of Governor Don Pablo Vicente de Sola from +the 3rd day of November, 1815.</p> +</div> + +<p><span class="u">3rd day</span> [<span class="u">of November</span>]. I left the Presidio [of Monterey] +and went as far as the Royal Treasury, where +all the troops under my command were mobilized. This +day there were no events worth recording.</p> + +<p><span class="u">4th day</span>. On this day I inspected the troops, the ammunition, +and the weapons, and at about five o’clock in +the afternoon continued my march toward the place +called Ansaimas [Paraje de los Ansaimas].<a name="FNanchor_VI_7" id="FNanchor_VI_7" href="#Footnote_VI_7" class="fnanchor">7</a> Near seven +o’clock in the evening I arrived with one soldier at +Mission San Juan, where I met Reverend Father Fray +Jaime Escude. After reviewing the troops who were to +go with me from the mission, we started on our way, +the Father being with us, at quarter past twelve at +night. At about one o’clock in the morning we met the +rest of the troops at the Arroyo of San Benito. All +well.</p> + +<p><span class="u">5th day</span>. We continued our march to the place mentioned +[Ansaimas], where we met citizens Cornelio +Lucas Altimirano, Manuel Pinto, and Quintin Ortega, +all with weapons and horses. Here I remained the rest +of the day waiting for the equipage of the Father, which +had not yet arrived.</p> + +<p><span class="u">6th day</span>. We left this place at about five o’clock in +the morning, taking an easterly direction, and at about +seven o’clock in the evening we arrived at the +place called San Luis Gonzaga, which is situated at +the foot of the Sierra on the border of the Tulare Valley. +Here we passed the night without incident.</p> + +<p><span class="u">7th day</span>. In the morning I again inspected the troops +and the munitions and at about nine o’clock in the evening +we started out, going toward the east. At twelve +o’clock midnight we reached the Tulares at the arroyo +called San José.<a name="FNanchor_VI_8" id="FNanchor_VI_8" href="#Footnote_VI_8" class="fnanchor">8</a> Here we passed the remainder of the +night up to the hour of attacking the village of the +Cheneches.<a name="FNanchor_VI_9" id="FNanchor_VI_9" href="#Footnote_VI_9" class="fnanchor">9</a></p> + +<p><span class="u">8th day</span>. At three o’clock in the morning we left +this place and fell upon the said village at four o’clock. +Sixty-six souls were captured, between Christians and +heathen, women and men. I released four men and +twelve old women, who were crippled. The majority +of the people escaped because this village is in a bad +location. Here were found seven live horses and five +recently dead. The Father baptized an infant girl on +the point of death, to whom he gave the name Severa. +These heathen told me that at a distance of four +leagues up the River San Joaquin from this village +there was another village called Nopchenches, which +had many horses, and at which were to be found the +Christian fugitives Justo, Damian, Severo, and Pedro +Pablo. I sent Corporal Juarez with fourteen men to +arrest the said Christians and heathen, and bring +back the horses which they said were to be found +there.</p> + +<p>Reaching the village, he entered it, but no people +remained except the chief and four of his companions. +The corporal charged him with [concealing] the Christians +and the horses which had been there. To this he +replied that the Christians, together with all his people, +as soon as they heard the noise of the troops going +to the other village, had fled to the swamps and +that he and the others with him alone remained. He +also said that at the edge of the swamp there were +two more and that he would go and get them. This he +did and on his return the corporal told him to call to +his people (with the idea of catching them) to help him +capture the Christians. He said he was going to bring +them and went off with the others who were already +with him. They did not return, although he [the Corporal] +remained waiting a long time. Seeing that they +were not coming back, he retired and reported to me. +We then directed our course back to the place called +San José. Here I consulted with the corporals and decided +not to attack the village of Malim, for the Tulares +were very much stirred up and it did not seem +wise to do so until our return. No other news.</p> + +<p><span class="u">9th day</span>. This morning I ordered Corporal Castillo +with eight men to escort 54 Indians, heathen and Christians, +to the Presidio. After having set him on his way +I took a southerly direction and emerged from the +tule swamp. Having traveled about eight leagues from +the said swamp I turned in an easterly direction toward +the San Joaquin River. On arriving at this river +at about six o’clock in the afternoon I was told that +some armed heathen were crossing to the opposite +bank. Immediately Corporal Juarez went over with +some men to investigate them. The heathen, seeing +that the soldiers were crossing the river, gathered in<span class='pagenum'><a name="Page_269" id="Page_269">- 269 -</a></span> +a village near by and began to shoot at them without +further delay. The corporal ordered [his men] to fire, +killing two, and at that moment I arrived with the rest +of the troops. The enemy retired some distance into +the thickets. Thereupon I ordered all the troops to +bring up the horses and remount, but after consulting +briefly with the corporals, we decided it was better to +retire a distance of two leagues and wait till the next +day because night had already fallen.</p> + +<p><span class="u">10th day</span>. At three o’clock in the morning of this +day I was informed by Soldier Mariano Soberanes (who +was on duty as sentinel) that a light was to be seen in +a thicket near the camp. I ordered Soldier Archuleta +to reconnoitre and he returned saying that the illumination +was a gunshot away and that it could be the heathen +of the previous day intending to attack us at dawn. I +ordered the sentinels to be on the alert.</p> + +<p>At five o’clock in the morning I told two men to investigate +the exposed fire. As soon as they got close +they encountered the heathen Indians, who were already +coming to attack the camp, and fired on the first of +them. As soon as we heard the uproar which resulted +I came up with the troops to oppose them. Having formed +a line of battle, I told the interpreter to ask them what +they wanted and they answered, to fight. Even after we +had said to them that the officer in charge did not wish +to do them any harm, they gave no heed, but began to +fight. Seeing this I ordered them to be fired upon. They +then retreated to the interior of the underbrush. The +troops dismounted at my command and fell upon them, +killing three and capturing one alive. Of the dead, one +was found to be a Christian of Mission San Juan and a +leader in stealing horses. Of those who escaped some +were seen to be wounded, and, according to the quantity +of blood visible along the river, I consider that most +of them must have died. The action having ceased, I +ordered Corporal Juarez with ten men to make a reconnaissance +of the rancheria, which was called Copicha, +to see if there were any horses. They brought out one, +together with two Indians. The latter were among those +who had been in the battle and, along with the other +[captured as described above], confessed that they had +followed us to this place with the purpose of killing us, +the dead Christian being the one most determined to +do this. During the night they [the Indians] shot a few +arrows but did us no damage. During the engagement +the only casualty was Soldier Juan Espinoza who received +a dart between his coat and his skin, but it did +not hurt him.</p> + +<p>At eleven o’clock in the morning we set out in a direction +south and a little east and at a distance of eight +leagues we came upon eleven animals belonging to the +village of Tape, which was in a wood along the same +river bottom. These we gathered up, leaving the village +for the return trip because it was already afternoon. +At about four leagues we reached the junction of the +San Joaquin and the San José rivers where we camped. +We left behind one horse, exhausted and unable to travel. +Here we spent the night without incident.</p> + +<p><span class="u">11th day</span>. At five o’clock in the morning we continued +in the same direction as on the previous day, going +along the River San José. At about 4 leagues we crossed +it and traveled to the east in order to avoid bad traveling. +After a league we resumed the former direction +and at a distance of nine leagues we camped for the +night on the bank of the same [river]. There had fallen +by the wayside one exhausted and useless horse and +one more of those which we had recovered from the +Indians. Here we passed the night without incident.</p> + +<p><span class="u">12th day</span>. At five o’clock in the morning we set out +in the same direction and at about ten leagues we encountered +a conflagration, at which there were some +heathen Indians. As soon as we saw them I made arrangements +to catch them, but as soon as they saw us, +they presented themselves without any apprehension. +They gave us the news that they had seen the troops +accompanying Don Juan Ortega the previous day on +Kings River. They told me they would take me there, +which they did. On the way we came upon two villages +of these same people, called Gumilchis,<a name="FNanchor_VI_10" id="FNanchor_VI_10" href="#Footnote_VI_10" class="fnanchor">10</a> who all +showed themselves to be very agreeable. I informed +them that the high chief who governed us wished them +all well and was pleased at the good journey which +they made possible for the troops. I said that they +should not admit Christians or horses in their villages +because the said chief requested it. We crossed the +river, where we came upon the trail of the troops +mentioned. We followed this trail for a league and +camped for the night without incident.</p> + +<p><span class="u">13th day</span>. At dawn of this day Soldier Juan Martinez +was sick in his stomach, and about seven o’clock in +the morning we started out in a southerly direction. +At four leagues we camped without further trouble.</p> + +<p><span class="u">14th day</span>. This day we remained in the same place +awaiting the troops brought by Don Juan Ortega, and +the soldier Martinez recovered without difficulty.</p> + +<p><span class="u">15th day</span>. At about six o’clock in the afternoon the +troops which we were expecting arrived, with their +horses used very roughly, for three leagues back +they had abandoned seven exhausted animals. Otherwise +all was well.</p> + +<p><span class="u">16th day</span>. The seven worn-out animals were brought +in. We agreed upon what should be done, but the departure +was postponed until the following day. No other +news.</p> + +<p><span class="u">17th day</span>. At three o’clock in the afternoon we left +this place, moving back by the same road and visiting, +as we passed, the village of Notonoto. Here we were +received with much affection and made the same +speech as to the Gumilchis. At a distance of two +leagues, going west, we crossed the river and there +spent the night without incident.</p> + +<p><span class="u">18th day</span>. This day we took the same direction,<a name="FNanchor_VI_11" id="FNanchor_VI_11" href="#Footnote_VI_11" class="fnanchor">11</a> a +little to the northwest. We wanted to pass by the villages +which we had seen before. The inhabitants of +these, on seeing the troops, took to the brush, and no +matter how much we called to them, through the interpreter, +they did not come. We followed our course, +coming finally to sleep at a lake at the edge of the +tule swamp. To this we gave the name of San Pablo +and spent the night there without incident.</p> + +<p><span class="u">19th day</span>. We left this place at two o’clock in the +afternoon in order to attack a village which the guides +said was to be found in the meadow along the San +Joaquin River. When it appeared to us that we were +near it, we stopped to await the dawn in order to attack. +Meanwhile we recovered the two horses which +previously had fallen exhausted in the same locality. +No other incident.</p> + +<p><span class="u">20th day</span>. At about three o’clock in the afternoon +we went to the above-mentioned river in search of the +village which the guide talked about. Having arrived +at the spot the guide was asked where the village was. +He said it was so far away that we would get there +only at sunset. We asked him why he had deceived us +and he answered because he felt cold. We asked him +again and he said that the village of Tape was the one +which was to be found in that direction. However, +since it was afternoon we decided to wait for the +horses, which had been left with ten soldiers and two +cowboys. They crossed the river without our knowing +where. We asked the guide the location of the ford so +that we could join the other soldiers with the horses +but we failed to do so because the guide misled us. +We slept at the junction of the San José and San Joaquin +rivers, one league apart, with no other incident.</p> + +<p class='pagenum'><a name="Page_270" id="Page_270">- 270 -</a></p> + +<p><span class="u">21st day</span>. At nine o’clock in the morning we joined +the troops with the horses, killing on the way two deer +to supply the troops, who were without provisions. The +day passed by and we decided to attack the village mentioned +previously at four o’clock the next morning. But +we did not carry out this plan because of a great stampede +of the horses at about ten o’clock in the evening. +Even though all the troops were mounted it was not possible +to contain the stampede, because many animals +had scattered in numerous groups. At this misfortune +the Christian Indian from Santa Cruz, who had accompanied +us through Kings River, deserted us. He had +seemed so devoted that we had released him from his +bonds so that he could better bear the hardships of the +road.</p> + +<p><span class="u">22nd day</span>. This morning the horses were counted and +sixty-five animals were missing. Corporals Francisco +Juarez, Antonio Olivera, Juan Arroyo, and Encargado +José Villavicencio, taking ten men [each] and Rivera +with four were ordered to go out in different directions. +Juarez, going to the east, found thirty-eight animals +and had to kill one horse because it was exhausted. +Arroyo, who went to the south, brought the news that +the tracks led to the trail toward Soledad, but because +it was late he turned back. Villavicencio, who went to +the north, reported that at a distance of a league and +a half there was a village. Near it was a mule, one of +those we had lost during the preceding night, and Villavicencio +had seen tracks of horses going down to drink. +He saw some old Indians coming toward the woods in +which he was hidden, so he did not leave the woods and +did not catch the mule, in order to avoid being seen by +the old people. Olivera brought back no information. +It was decided to attack the village at dawn in case +some of the inhabitants had remained there. Nothing +else to report.</p> + +<p><span class="u">23rd day</span>. This day we set out for the village mentioned, +which, according to information taken from Indian +prisoners, we know to be Tapee. After surrounding +it on both sides of the river, we caught three old Indian +men, one Christian from Santa Cruz, together with eight +old women. Here we came upon two hundred and thirty-eight +recently killed animals, a great deal of meat quartered +and dried, and sixteen live animals, mares and +riding horses, some shot with arrows and others very +badly treated. Most of these horses belong to Mission +San Juan. The heathen mentioned previously were asked +where were the people of this village. [The reply was +that] first they had waited for us down the river with +three others who claimed that we were coming in +search of them, and then they had gone to the hills. A +few of the people were opposite the village in the woods. +The troops went on foot to hunt for them but found no +one.</p> + +<p>The Christian was held captive and the old men, +after being chastised, were let loose. It was then decided +that Corporal Arroyo should go right away to +follow the trail which he had abandoned the day before, +taking ten men with two mounts each. He was to return +the following day with or without the lost horses. +Here the troops were provided with some dried fish +(although bad) and wild rice, with which they managed +to pass the two days we were in this locality. No other +incident.</p> + +<p><span class="u">24th day</span>. Corporal Arroyo arrived about four o’clock +in the afternoon with the information that the horses +had gone toward San Luis Gonzaga. We decided to follow +on our way. No other news.</p> + +<p><span class="u">25th day</span>. Today we continued with our expedition +and at about seven o’clock in the morning we arrived +at the village of Cupicha, which we found without inhabitants. +(This village is in the meadow along the river +where the San Joaquin joins the Tecolote.) We inquired +of the heathen Indians whom we had with us and they +told us the people had moved to the mountains.</p> + +<p>We went westward and crossed the river. At this +point Corporal Arroyo was sent to follow up the +tracks which he had relinquished the previous day, +and the place was specified where we were to meet. +He took with him four soldiers and two cowboys, who +were to go to San Luis Gonzaga for provisions. He also +had orders that, if he found the trail going in that +direction, he should turn it over to Manuel Butron +and that the latter should continue on to the place +mentioned and send back a sack of pinole, which we +had left in storage there, and two belonging to the +Father. At about seven o’clock in the evening Arroyo +returned with the information that he had turned over +the trail to the said Butron. In the morning three soldiers +were incapacitated, Atenacio Mendoza, José +Soberanes, and José Espinoza, the first with a head-ache, +the second with a stomach-ache, and the third +with a bad foot due to a fall from a horse. Today six +deer were caught, which were supplied to the troops. +During the night, which we spent on the arroyo San +José, it rained on us. No other incident.</p> + +<p><span class="u">26th day</span>. Early this morning soldiers Gabriel Espinoza +and José Arellanes were sick but those who +were ill yesterday had recovered. Three deer were +taken. At about seven o’clock in the evening the party +arrived with the provisions. There was a fanega [of +pinole] and it was distributed among the troops. Butron +reported that he followed the tracks of the horses +as far as the summit [of the coast range].</p> + +<p>At about eight o’clock in the evening, soldier Joaquin +Juarez being the sentinel in the camp and Arroyo +corporal of the guard, one of the heathen Indian prisoners +broke the rope with which he was tied and ran +away. Corporal [<span class="u">sic</span>] Juarez yelled that the prisoner +had escaped. The troops converged upon the spot, a +little tule swamp opposite us, but were not able to +find him. For this offense the corporal and the soldier +were placed under arrest among the horses until further +orders. No other incident.</p> + +<p><span class="u">27th day</span>. It was decided to attack the village of +Malim. Leaving fifteen soldiers, two corporals, and +ten cowboys with the horses we set out in the rain at +one o’clock in the afternoon. We pursued a northerly +course. Arriving at the San Joaquin River we entered +the village Cheneche and found it without inhabitants. +We kept on down the river and at about three leagues +we came upon foot tracks at the edge of a thicket. A +corporal with four soldiers went to examine the place +and in the middle [of the thicket] they found a blind +old man and an old woman. They [the soldiers] returned +to report and were ordered to bring them [the +Indians] back for questioning; but they could not find +the latter. Here we passed the night with considerable +discomfort on account of the rain which had fallen on +us during the afternoon. No other news.</p> + +<p><span class="u">28th day</span>. The morning of this day we continued in +the same direction. At about half a league we came +upon the village of Cheneches,<a name="FNanchor_VI_12" id="FNanchor_VI_12" href="#Footnote_VI_12" class="fnanchor">12</a> where two old women +were found. It was clear that the other inhabitants had +gone on ahead of us, slipping into the thickets and +swamps. In any case, we were able to find no one. +After about two leagues we arrived at the junction of +Mariposa Creek and the river. The guide whom we +took with us, who was from that village, had previously +told us that he was familiar with the village of Malim, +but when he got there he said he did not know +where it was; but he did know that this was his country +and we were hunting for his village. I ordered +him given ten lashes. While this was being done, the +soldiers spied some heathen who were coming up +Mariposa Creek. By scattering out in various directions<span class='pagenum'><a name="Page_271" id="Page_271">- 271 -</a></span> +the troops succeeded in catching two Christians +from Santa Cruz and three heathen. The latter were +to take us to the village but previously we encountered +one of their little ranchos. The inhabitants all fled to +the swamps without our being able to seize a single +one. The village was located at a distance of three +leagues west. However, after we had passed it by about +a quarter of a league, they [the Indians] said it was behind +us. On arriving [at the village] we found by our +trail that we had missed it by no more than a gunshot. +From this it was obvious that the captives had acted +with malice, giving opportunity to the others [their +countrymen] to escape. Here two horses and a very +few tracks were discovered. (According to the signs +observed this village does not have many horses, yet the +region where it is known that the heathen have done terrible +damage is from Tappee, inclusive, to Cheneches. +We found in those places more than 500 dead animals.)<a name="FNanchor_VI_13" id="FNanchor_VI_13" href="#Footnote_VI_13" class="fnanchor">13</a> +From here we retired to Arroyo de Santa Rita where +Corporal Juarez was sent with six soldiers to join the +other troops who were escorting the horses and proceed +the following day to San Luis Gonzaga.<a name="FNanchor_VI_14" id="FNanchor_VI_14" href="#Footnote_VI_14" class="fnanchor">14</a> Here it rained. +No other incident.</p> + +<p><span class="u">29th day</span>. We set out for San Luis Gonzaga, arriving +about two o’clock in the afternoon. Corporal Juarez got +there about five o’clock, having killed and left behind +fourteen worn-out horses from among those picked up +in the swamps. The sick soldiers continued to recover. +No other news.</p> + +<p><span class="u">30th day</span>. We set out from this place at about six +o’clock in the morning and arrived at Ausaymas at +about five in the afternoon, leaving in the vicinity +seventy-eight used-up animals. Most of these had been +recovered from the Tulares and were killed. The others +were brought to this place with some difficulty at eight +o’clock in the evening. Nothing else of importance +occurred.</p> + +<p><span class="u">1st day of December</span>. We stayed in the place previously +mentioned in order to rest the horses. Nothing +else of importance.</p> + +<p><span class="u">2nd day</span>. We arrived at Mission San Juan with ten +soldiers ill with stomach ailments. No other news.</p> + +<p><span class="u">3rd day</span>. By morning the soldiers had recovered and +we continued our march to the Presidio, taking nine +prisoners and sending the soldiers of the guard to their +respective garrisons. One soldier accompanied Father +Escude to his mission and another accompanied Father +Cabot.</p> + +<p class="sign" style="margin-bottom: 0">Dolores Pico<br /> +(rubric)</p> +<p style="margin-top: -2.5em">Mission San Juan Bautista,<br /> +3 December 1815</p> + +<br /> +<h3><a name="MARTINEZ_EXPEDITION" id="MARTINEZ_EXPEDITION"></a>FATHER MARTINEZ’ EXPEDITION</h3> + +<p>The following five documents, all in the Bancroft +Library, show clearly the confusion in the valley following +the repeated expeditions of the preceding years, +particularly those of 1815. The first, second, and third +concern the Martinez sortie into the southern valley +and include in full the original account by Father Martinez +and the drastic criticism of his behavior by Father +Cabot. The reader may form his own opinion with +respect to the merits of the controversy.</p> + +<p>The last two excerpts relate to minor and otherwise +unrecorded incidents.</p> + +<p class="center"><span class="u">Father Martinez’ Report</span></p> + +<p><span class="u">Fr. Luís Antonio Martinez’ to Prefect Sarria</span><br /> +San Luis Obispo, May 29, 1816<br /> +(Alexander S. Taylor Papers. Archbishop’s Office,<br /> +San Francisco. Doc. 489.)<br /></p> + +<p>My venerated Prelate and Sir:</p> + +<p>I have just arrived from an ecclesiastical journey +with good fortune, although not so much as I was expecting. +The people through whose lands I have gone +are not yet capable of reason, and prefer their state +of misery to all the benefits available to them far +from their rude and wretched dwellings.</p> + +<p>In all the villages I saw I gave something to eat to +everyone who presented himself; one, two, or even +three ladles full of atole. I gave them presents. I +treated them with as much loving-kindness as I could +so as to mould them to my ultimate purpose, which +was simply their own best interest.</p> + +<p>The names of the villages are:<a name="FNanchor_VI_15" id="FNanchor_VI_15" href="#Footnote_VI_15" class="fnanchor">15</a> Lucluc, 28 leagues +distant from the mission, at the edge of the plain; +from here I went to Thuohuala, about 9 leagues; from +here to Gelecto, about 9; from here to Lihuahilame, +about 19; and from there to Quihuame, about 7. At +this point we could not cross a big river (the source +of which we did not see) which runs from north to +south, and south to north. It makes a bend in the plain +some 7 leagues from Telame. Its speed and the dense +brush along its banks prevented our passage. It fills +the lakes of Buenavista, of Gelecto, and of Thuohuala. +In all our trip we did not see a good tree, nor wood +enough to cook a meal, nor a stone, nor even grass +enough for the horses, more than bunch grass, or +what grows in the swamps. This big river ends as +such in Buenavista Lake or loses itself in ponds and +swamps. Along all the border of the plain [i.e., along +the river] there is a great meadow a league wide, very +heavily overgrown with brush. However, the lands +through which the river runs are pure sand, without +grass and utterly useless for any good purpose.</p> + +<p>In the first village, Lucluc, we found about fifty +Indians with their women and children. In this place +they offered to bring me a small boy, after much begging +and persuasion, and after I had given his parents +two blankets, some ornaments, meat, etc. In the night +the Indians sent a message for the following day, and +in the morning we met the Indian Gabriel, as he was +called by the soldiers, for he had gone with them on +all the previous expeditions. He, with six other heathen +Indians, accompanied us to the village of Thuohuala, +which we found deserted except for one old woman +on a mat, and a paralytic, whom they could not carry +into the swamps. I was here three days, sending my +Indians on sorties through the tule swamps. They +brought me back about ten families, together with a +sick man. The latter I ordered to be taken by my Indians +to his house, covered with a wrap. I gave the +others atole, making it clear that they should have no +fear, that my trip was only for the purpose of visiting +them and offering them the facilities of San Luís Mission +together with the knowledge of the True God, without +which no one can live well or enjoy any good fortune. +I told them they should have no fear.</p> + +<p>With my arguments I was able to acquire some +seventy men, all warriors, but noticed that those whom +I had taken out of the swamp during the night had gone +elsewhere. Of the seventy whom I gathered with the +help of the Indian Gabriel, no one ran away again. +They ate and even slept with us in our camp. I knew +where the women and the others were and I expressed +the displeasure caused by seeing a friendly village +run away from us. They unanimously maintained that +a certain Chape and other old men were to blame for +having spread the rumor that we wanted to kill them +all. Nevertheless he himself [i.e., Chape] gave me +and the corporal a little basket and we gave him some +fish. During the time I was there, I gave him, in addition +to the food, some beads. After this transaction I +decided to continue my journey toward the village of<span class='pagenum'><a name="Page_272" id="Page_272">- 272 -</a></span> +Gelecto, where we found no trace of people except the +cemetery, because they had destroyed the village in +their wars. After spending the night here I went on to +Telamni. This consumed the whole day (without anyone +having a meal). Furthermore I had to endure showers +falling on my back four times during this period.</p> + +<p>Since we did not try to hide ourselves, the train of +horses stirred up a great dust visible for several +leagues. As soon as I arrived at Telamni, they observed +us from Lihuahilami the Great. At that place there had +been a big riot the day previously, as a result of which +some eight men had been killed, among them the grandson +of Quipagueces. For this reason they were very +much worried for fear the father would come to avenge +the murders. The chief sent me a message to inform +me of this occurrence and I answered that he should +not be concerned for I did not come to do harm to anyone +nor [would I] permit anyone else to hurt them. I +wanted only to see them and offer them the services +of the mission. This chief had me summoned to request +that I place the camp close to his village, which would +contain about three hundred married men. The next day +I went into it and everyone received us with pleasure. +I talked to them of religious matters and they said to +me that [illegible]<a name="FNanchor_VI_16" id="FNanchor_VI_16" href="#Footnote_VI_16" class="fnanchor">16</a> they were made Christians, but that +it had to be there. Three of them who wanted to go with +me presented themselves and they started out very happy. +When we reached the village of Quihuama, the chief, +who already knew I was coming, had hidden the people +in the brush. While I was dismounting, he had caused +them to drop their clothing and flee to the thickets. In +consequence I was not able to speak to anyone.</p> + +<p>I was now about six leagues from Telamé and was +hemmed in by a big river, which afforded no transit +anywhere. It runs along the northern side of the valley +and forms a lake and swamps where the plain obstructs +its flow. I decided to turn back, for to persist in going +on to Telamé would mean a long detour. So I went back, +accomplishing the operation without any event worth +mentioning, as far as the village of our friends at Thuohuala, +called, in the language of San Miguel, Hubal. +There we found that the village had moved. Since on my +first visit I had departed on such good terms with these +people, I was the more astonished at their fickleness. +I decided to send some Indians to let them know I was +there and that I would like to see them all together. +They received these poor fellows with arrows and, if +the latter had not carried with them their leather +shields to defend themselves, not a one would have got +back to the camp (they were below Hubal at a village +called Pusas). They quickly sent word to me at the +camp. The corporal and six men went out but found no +one there. My Indians did not use weapons against anyone +and made no more resistance than to seize arrows +and take bows out of the hands of those who were offending. +They took three prisoners, two women and a man, +who, according to the story, were all yelling “Kill the +Playanos!” [Playanos, people from the coast.] The next +day the village was burned and everything in it destroyed +because the people in it had taken up arms against those +who had treated them well. One Indian was slightly +wounded in the head; two horses were hit by arrows, +one rather seriously, and another stolen with the saddle, +together with all those from which the riders had +dismounted in order to deliver my message.<a name="FNanchor_VI_17" id="FNanchor_VI_17" href="#Footnote_VI_17" class="fnanchor">17</a> This village +deserves severe punishment.</p> + +<p>In all the land we have covered there is neither good +water to drink nor stones nor firewood, even enough to +cook a meal, except in the river bottom. The latter is +overgrown with cottonwoods and willows but there is +no land fit for sowing crops because everywhere is sand.</p> + +<p>The foregoing, my respected Prelate, is the information +I have to give you concerning my journey. I cannot +forget that in all the time I was away there was nothing +but a miserable supper at night and chocolate in +the morning, that in the day I was weak and tired with +traveling and in the night, no matter what protection I +used, I was soaking wet till after my prayers. Nevertheless, +may this all be for the greater honor and +glory of God, our Lord, who, with all these labors ... +[illegible] ... arrived at San Luis....</p> + +<p>May your health..., etc.</p> + +<p class="sign" style="margin-bottom: 0">Fr. L. de Martinez</p> +<p style="margin-top: -1.3em">This is a copy<!--no period in original--></p> + +<br /> +<p class="center"><span class="u">Father Cabot’s Report</span></p> + +<p><span class="u">Fr. Juan Cabot to Prefect</span><br /> +San Miguel, June 1, 1816<br /> +(Archbishop’s Arch., III (1): 213-216)<br /></p> + +<div class="blockquot"> +<p>He says<a name="FNanchor_VI_18" id="FNanchor_VI_18" href="#Footnote_VI_18" class="fnanchor">18</a> that when Father Luís [Martinez] was +returning from the village of Bubas he encountered +six vaqueros whom he [i.e., Cabot] was sending to +the village mentioned to locate the cattle which had +reached there and to visit the heathen Indians. The +said Father [Martinez] told them to go back, for +otherwise the Indians would kill them. The vaqueros +however kept on their way for “he who fears +nothing, owes nothing” [<span class="u">el que nada teme, nada debe</span>]. +They were very well received and slept among +them [the Indians] without trouble. While [they +were] there the Indians related to them that the vaqueros +of San Luís [i.e., those accompanying the +Martinez party] prior to arriving at the village, +suddenly broke out in violence along the edge of +the tule swamps. They tried to stop the people +from escaping but, since that was not possible, +they dragged out all they could with lassos and +ropes and drove them to the village. In terror, +many people, principally women and children, tried +to jump into the water. These were then held back +with clubs and the infants were thrown either into +the water or onto the ground. One youth they tied +up and whipped and he still has the wounds on his +back. In spite of this the Indians undertook no reprisals. +Then one of them escaped into the swamp, +whereupon he was followed on foot and on horseback +in an attempt to catch him.</p> + +<p>At this the chief could no longer keep in check +the anger of the Indians and they began to shoot arrows +at those from San Luís, not with the object of +killing them but to make them retreat. In this they +succeeded, and the others began a wild flight, some +on horses, some on foot, even to one who “pulled +off his pants so he could run faster.” They left +their horses and harnesses. They [the villagers] +did not want to kill anyone. A prisoner whom they +captured was set free with the statement: “Go with +your comrades for we do not want to kill you.” Afterward +they carried out of the swamp all the material +they had captured so that the other group could +pick it up when they returned, as indeed they did +the following day. There were lost only two horses, +one shield, a hat, spurs, reins, and a pair of trousers; +the latter was found after the troops had +gone. All these items were turned over to the vaqueros +[of Father Cabot] so that they might deliver +them to the people of San Luís. Nevertheless the +Indians said that the troops had burned their village, +scattered their grain, and smashed their +jars and grinding stones. On account of all this +they were in a state of the greatest misery and +fear lest the troops come back and kill them. Unless +they were told what to do within a week, they +would have to leave their village to go and die at +the hands of other wild Indians.</p> + +<p class='pagenum'><a name="Page_273" id="Page_273">- 273 -</a></p> + +<p>He [Father Cabot] states that tomorrow he is going +to send an alcalde to them to tell them not to be +afraid and to trust the pious efforts of the Governor. +He thinks those heathen are not at all to blame, judging +by the docility, hospitality, kindness, and affection +with which they treat the white men. His mission +converts visit them without any harm and they also +are accustomed to go to the mission, where he is +then successful in baptizing some of them. The heathen +say that if a mission were to be established for +them, in the Tulare Valley, not only they but also +many of their neighbors would have themselves made +Christians. Finally, if the wild Indians shot arrows, +it was in the exercise of their rights, for they were +defending themselves against the annoyances perpetrated +upon them. He [Father Cabot] believes that +unless the Governor “is made acquainted with the +truth, he may order them chastised, and for that +very reason he begs that the matter be brought +speedily to his attention.”</p> +</div> + +<br /> +<p class="center"><span class="u">Father Martinez’ Rebuttal</span></p> + +<p><span class="u">Fr. Luís Antonio Martinez to the Governor</span><br /> +San Luis Obispo, June 10, 1816<br /> +(Archbishop’s Archive, III (1): 218-220)<br /></p> + +<p>This is an answer to the charges raised by Father +Juan Cabot concerning the affair at Bubal. There are +no new facts introduced, merely a polemic against his +unjust accusers and a reiteration that he proceeded +correctly and that the heathen were full of malice.</p> + +<br /> +<h3><a name="MINOR_SORTIES" id="MINOR_SORTIES"></a>MINOR SORTIES</h3> + +<p><span class="u">Fr. Antonio Jaime to Governor Sola</span><br /> +La Soledad, March 30, 1816<br /> +(Archbishop’s Archive, III (1): 190-191)<br /></p> + +<div class="blockquot"> +<p>... telling him that last night Regidor Socio arrived +from the Tulare Valley.<a name="FNanchor_VI_19" id="FNanchor_VI_19" href="#Footnote_VI_19" class="fnanchor">19</a> He brought back the missing +Christians with the exception of three women +and their husbands, one because she had just given +birth to a child and the other two because their children +were sick. Three others are still missing, +named Marcos, Pastor, and Justo. These are at the +village of Cuonam where there are numerous horses +run off by Sebero and Pedro Pablo from the herd of +San Juan. These same individuals in the night ran +off twenty horses of the herd recovered by Socio and +the <span class="u">Capilar</span> Tapé. Three <span class="u">capilares</span> arrived, one Tapé +of the village Cutuchu, another Thizac of Taché, and +the other Qucurlac of Culache.<a name="FNanchor_VI_20" id="FNanchor_VI_20" href="#Footnote_VI_20" class="fnanchor">20</a> The heathen are +in all thirty-three. The <span class="u">capilares</span> want to go on to +Monterey with the heathen Indians to talk to the +Governor.</p> + +<p>After Easter the latter will return with them. +They brought back ten horses lost on the expedition +and turned them over to Corporal Sebastian.</p> +</div> + +<p><span class="u">Fr. Marcelino Marquinez to Governor Sola</span><br /> +Santa Cruz, December 13, 1816<br /> +(Archbishop’s Archive, III (1): 264-265)<br /></p> + +<div class="blockquot"> +<p>... notifying him [the Governor] of the pleasure he +had, yesterday and day before yesterday, because +some forty sons of his mission who had run away +returned. They are natives of the villages of Malime,<a name="FNanchor_VI_21" id="FNanchor_VI_21" href="#Footnote_VI_21" class="fnanchor">21</a> +Chaneh, and Lucham. With them came others, +heathen (men and women) of Malime. That village +has now been abandoned permanently, for they +have “left neither old men nor old women, nor blind, +nor deaf, nor dogs,” nor is there anything to cause +them to return. Some of them went to the village of +Tasnil looking for a Christian boy whose relatives +had previously taken him there. The searchers +were told that he was in a village farther on. There +now began a lively battle in which the Christians +killed four heathen and took away from them two +horses, one from Rancho Carmel and one from the +town.</p> + +<p>The pleasure of Father Jaime is great but his +happiness has not been complete because there are +still missing many Christians from the village of +Notoalh who have withdrawn far into the mountains, +fearing a surprise attack by the troops, among +whom is Egidio, the accomplice of Chivero....</p> +</div> + +<br /> +<h3><a name="EXPEDITION_TO_THE_DELTA" id="EXPEDITION_TO_THE_DELTA"></a>EXPEDITION TO THE DELTA, 1817</h3> + +<p>There follow herewith the two documents relating +to the joint expedition to the delta in 1817. This was +the final purely exploratory effort in the area. By +1820 most of the channels and landmarks were well +known and river navigation offered few obstacles. By +this time the Indians, except those along the eastern +margin from Sacramento to Stockton, had been converted +or driven out and little remained to interest +the white man.</p> + +<p class="center"><span class="u">Father Narciso Duran’s Diary. 1817</span></p> + +<p>This manuscript of six pages is entitled “Diario de +la expedición de reconocimiento hecha ... en los ... +ríos del Sacramento y San Joaquin.” It is the diary of +exploration of the delta region by Fr. Narciso Duran +and Lieutenant Luís Argüello. The two explorers +started out together but later separated and still later +reunited. Each kept an account, this one being that of +Father Narciso. It should be studied in conjunction +with that of Lieutenant Argüello. There are many +points of disagreement which cannot be discussed in +detail.</p> + +<p>It is to be noted that Father Fray Ramón Abella +accompanied Father Duran on this expedition.</p> + +<br /> + +<p>Diary of the expedition of reconnaissance made to +the rivers Sacramento and San Joaquin.</p> + +<p><span class="u">Viva Jesus</span>.</p> + +<p>Diary of the expedition of exploration made in the +month of May of 1817 by the Commandant of the Royal +Presidio of our Father San Francisco, Lieutenant Don +Luís Argüello, with his launch San Rafael, alias “The +Fine One,” and by the Fathers Fray Ramón Abella, +minister of the Mission of Our Father of San Francisco, +and Fray Narciso Duran, minister of San José, +with the launch named San José, alias “The Fisherman,” +in the only two rivers which enter the Port of +Our Father San Francisco, called the Sacramento and +the San Joaquin.</p> + +<p><span class="u">13th day of May</span>. We left the beach at the Presidio +at ten o’clock in the morning of this day with a fresh +wind, which lasted until we had crossed the entrance +of the port. By rowing we arrived at twelve o’clock at +the big island of Los Angeles [Angel Island], where +we ate lunch. At five o’clock in the afternoon we left +the island, and having passed Point San Pablo, which +is on the side of the mainland of San José, we stopped +at eight o’clock in the evening, having gone in the entire +day six leagues toward the northeast.</p> + +<p><span class="u">14th day</span>. We set out at six o’clock in the morning, +and with a light wind we arrived at noon at the end of +the strait of the Chupcanes [i.e., Carquinez Strait]. +The village of this name is Christian, part at San<span class='pagenum'><a name="Page_274" id="Page_274">- 274 -</a></span> +José, part at San Francisco. It is fourteen leagues distant +from the latter and seventeen leagues north-northeast +of the former.</p> + +<p>After lunch we set out with a fresh wind, which became +strong by the middle of the afternoon, in the +direction of the Ompines toward the east. In this area +one recognizes the mouths of the only two rivers which +flow through this strait to the Port: one comes from +the north and northeast and is called the Sacramento, +the other from the east and southeast and is called the +San Joaquin. I say they are the only two rivers, for it +seems that the many openings and branches which form +so many islands of brush and tulares, as well also as +some other rivers which are found here, all come to +discharge their water into the two rivers mentioned. +Thus although the western slopes of the Sierra Nevada +form certain rivers, as has been stated, nevertheless +all of them lose their identity and are lost in the two +principal rivers just described.</p> + +<p>In the meantime, night having approached and the +boat of the Commandant having gone ahead, he stopped +on the mainland of San José at the mouth of the San +Joaquin. We two Fathers in the other boat followed the +route agreed upon, and took the mouth of the Sacramento +so as to reach the opposite shore in the land of the +Ompines. However, although we passed near the other +boat and saw their fire, it was not possible to go back +on account of the high wind. We landed on an island of +tule which was flooded when the tide rose and had to +take refuge in a bramble patch to protect ourselves +against the water until it went down. We spent a very +difficult night, although cheerfully, and a no better one +was passed by the Commandant, for, although with us +it was water without fire, with him it was wind without +shelter.</p> + +<p>All this day we went twelve leagues northeast and +east.</p> + +<p><span class="u">15th day</span>. The storm lasted all night. At five o’clock +in the morning the Commandant arrived to join us. He +got here with the main mast broken but, the Lord be +thanked, without greater misfortune. It seems almost +a miracle that when it fell it did not break someone’s +head or kill someone. We set out soon to search for a +place suitable for saying Mass, for this was the day of +the Ascension. Having gone five or six leagues up the +Sacramento ahead of the same wind, we landed on dry +land, where Mass was said. But because this place was +very exposed and cold we set forth after lunch, in the +middle of the afternoon, and arrived by dark at the end +of the hills of the Ompines, the latter serving us as a +shelter from the storm.<a name="FNanchor_VI_22" id="FNanchor_VI_22" href="#Footnote_VI_22" class="fnanchor">22</a> This place is called “Los +Ciervos.” About a league before getting there the launch +San José struck a submerged log, which scared us. However, +on later examination, no damage was found, thank +God! We went in this day eight leagues east and northeast.<a name="FNanchor_VI_23" id="FNanchor_VI_23" href="#Footnote_VI_23" class="fnanchor">23</a></p> + +<p><span class="u">16th day</span>. The storm from the northwest continued +all night and at dawn left the sky covered with heavy +clouds and almost raining. We left under a light breeze +at eight o’clock in the morning, going northeast. At the +end of a league we came to an opening to the starboard, +which led to the east. This is said to be a bend in the +main river. If that were true, then we would know that +this river is the one which encircles the Island of the +Quenemsias. We followed a branch which runs toward +the north and northwest, with the intention of investigating +the village of the Chucumnes. At the end of another +league we encountered another opening, or arm, +to port, which at first seemed to us to lead to the village +mentioned. Nevertheless we left this opening and +continued along the branch we had been following. We +saw during this morning some boats with people and +some houses empty of people, because at the noise of +the launches they cleared out. At six leagues we +reached another opening to the starboard, running +northeast. Either the latter or the one previously +mentioned is that which forms the main Sacramento +River. We passed by the latter and kept along the +same one we had been navigating. The whole river is +made a great grove by the number and luxuriance of +the trees, although only with difficulty can one get to +shore. Everything is flooded owing to the rise in the +rivers caused by the melting of the snow pack [in the +mountains]. We stopped at six o’clock in the afternoon, +having rowed eight leagues to the north, northeast, +and occasionally northwest.<a name="FNanchor_VI_24" id="FNanchor_VI_24" href="#Footnote_VI_24" class="fnanchor">24</a></p> + +<p><span class="u">17th day</span>. All night the wind blew hard. We set out +at six o’clock in the morning. After one league we +came upon the opening which we passed yesterday on +our left hand. A little while afterward we found the +village of the Chucumnes, although it was deserted. +We counted 35 houses, some 20, 40, or 50 paces in +circumference, a fact which indicates a large number +of people. We called to the heathen but no one appeared. +This village is in a place where the river +subdivides into three other branches. One goes to the +south, which is the one I say we passed yesterday on +the left, another goes to the west but we do not know +where it ends, although it is supposed that, making a +turn to the southwest, it goes to join the southerly +branch. The other goes north.</p> + +<p>Having eaten we started again at two o’clock in the +afternoon and took the branch to the north. The great +meadow of yesterday still continues and both banks +are flooded. At six o’clock we stopped opposite a +slough which is said to lead to the village of the +Ylamnes. We went during the entire day no more than +four leagues, because the river flows with a strong +current. The direction today has been northwest, +north, and northeast.<a name="FNanchor_VI_25" id="FNanchor_VI_25" href="#Footnote_VI_25" class="fnanchor">25</a></p> + +<p><span class="u">18th day</span>. After having said Mass, since it was Sunday, +we set out in the same direction upstream, northeast. +At the end of a league (which cost us much labor +to cover on account of the great force of the current) +we entered the main Sacramento River which runs +from north to south. It is the same one we left on the +6th to the right hand, or starboard, although I cannot +decide which of the two channels it was, whether the +first or the last. We kept on up the river, which is +very wide and of great depth, and at half a league we +stopped to eat. Hardly had we finished eating when +suddenly our people became very much excited, saying +that the heathen Indians were coming to annoy us. +But no one appeared. We started out again at two +o’clock in the afternoon. After going a league we +found an opening to the right which makes a turn and +joins the river again two leagues upstream.<a name="FNanchor_VI_26" id="FNanchor_VI_26" href="#Footnote_VI_26" class="fnanchor">26</a> About +five o’clock we descried the well-known Sierra Nevada +to the northeast through a clearing in the trees +which border the river. The whiteness of the mountains +seemed to everyone to be snow, although the +range contains also (as is said) a kind of white rock +which resembles the latter [i.e., snow]. We kept on a +little farther up and stopped at sunset, having gone in +the day some five leagues northeast, north, and northwest.<a name="FNanchor_VI_27" id="FNanchor_VI_27" href="#Footnote_VI_27" class="fnanchor">27</a></p> + +<p><span class="u">19th day</span>. We started at seven o’clock in the morning +and continued upstream. After going one league +we came upon a village called Chuppumne on the east +bank, the inhabitants of which fled at the sound of the +boats, leaving only two old women more than sixty +years old. After catechizing these, I baptized them because +it seemed to us that they were likely to die before +Divine Providence could provide another occasion +upon which they might be baptized in a mission. +We left this village at ten o’clock and stopped to eat<span class='pagenum'><a name="Page_275" id="Page_275">- 275 -</a></span> +at noon. We started out again at two o’clock in the afternoon +and in the distance saw two villages with people +and another, for some time abandoned and covered with +water. The river is very high and so flooded on both +sides that one can scarcely get ashore. We stopped at +sunset having during the day traveled ten leagues north +and northwest.<a name="FNanchor_VI_28" id="FNanchor_VI_28" href="#Footnote_VI_28" class="fnanchor">28</a></p> + +<p><span class="u">20th day</span>. We started up the river at six o’clock in +the morning with the intention of finding an open spot +where a cross might be set up, and where we might +cease our ascent of the river, turn around, and retreat +downstream. After three leagues, when the launches +were close to the western shore, some rafts were noticed +in a near-by tule swamp. On going to investigate +these some [of our Indian] converts came upon a village +of heathen, who fell upon them with weapons and with +the ferocious screams to which they are accustomed. +Quickly the Commandant went with the troops and the +other converts to talk to them. They were pacified and +explained themselves, saying that they had taken up +arms thinking that we were enemies. They presented +us with <span class="u">torous</span>, which is a kind of roasted soap root, +and came in peace, telling us that a little higher up +was their village and that there they would wait for us +in order to give us fish. We had our meal and then set +out, going a league higher up. But we did not encounter +or see a village or a heathen Indian except a poor old +man, sleeping under a tree, who had not yet heard our +boats. We gave him some pinole and sent him on his +way. Seeing that no one was coming, we made a cross +on an oak tree. The cross having been consecrated and +worshiped by our company, served to mark the limit +of our upward journey. At this place it appears to be +possible to approach by land in the dry season, because +although in the immediate vicinity tules are to be seen, +nevertheless probably everything is dry by October for +there is no water other than the overflow from the river. +It is therefore to be supposed that from here on it is +better to follow the course of the river by land than by +water. In this manner the immense expanse of land may +be explored which extends to the end of the Sierra Nevada +and which likely is inhabited by innumerable heathen. +Once the entrance to the Sierra is discovered, +which the end seems to offer as a probability, it would +be possible to test the truth of the story which the Indians +have told for many years that on the other side +of the Sierra Nevada there are people like our soldiers. +We have never been able to decide definitely whether +they are Spaniards from New Mexico, Englishmen from +the Columbia, or Russians from Bodega.</p> + +<p>From here we could make out at about ten leagues +northwest the very high hill called Jesus Maria by the +troops who have passed near its slopes. It is entirely +covered with snow.<a name="FNanchor_VI_29" id="FNanchor_VI_29" href="#Footnote_VI_29" class="fnanchor">29</a> It is said that near by flows a +large river of the same name which enters the Sacramento +River, and it is to be suspected that it is a branch +of the Columbia. This I heard from some soldier, and +it may be true. We went upstream today four leagues +north and northwest.</p> + +<p>At four o’clock in the afternoon we began to descend, +and at sunset we stopped on the west bank opposite the +place where we stopped on the 18th, having gone fourteen +leagues in three or four hours on account of the +great force of the current. The direction is south and +southeast.<a name="FNanchor_VI_30" id="FNanchor_VI_30" href="#Footnote_VI_30" class="fnanchor">30</a></p> + +<p><span class="u">21st day</span>. We set out at seven o’clock in the morning +and in a little while encountered on the right hand +the slough through which on the 18th we entered the +main river. Leaving the latter and following the former +[i.e., the main river, to the left], after one league we +came to a rancheria called that of the Ochejamnes, +which had forty houses but no people. A little while +thereafter we passed the head of the Island of the +Quenemsias.<a name="FNanchor_VI_31" id="FNanchor_VI_31" href="#Footnote_VI_31" class="fnanchor">31</a> Here we left the main Sacramento River, +which runs to the southwest, on the right hand and +took a channel to the southeast at the entrance to +which in the year ... the heathen Indians murdered +Julio, the alcalde of San José. The launches got +through with effort on account of the many logs in the +channel. At six leagues we came upon the village of +the Guaypens, with a few people, where we baptized +seven souls, all aged, invalids, or children. Here we +had lunch and, having started again at three o’clock +in the afternoon, we stopped at the place called “Las +Cruces.” It was our intention on the next day to reach +the San Joaquin River and ascend it as far as the village +of the Passasimas. We went in all today fifteen +leagues, south and southeast.<a name="FNanchor_VI_32" id="FNanchor_VI_32" href="#Footnote_VI_32" class="fnanchor">32</a></p> + +<p><span class="u">22nd day</span>. We set out at seven o’clock in the morning +and, shortly after reaching the end of the branch, +or slough, in which we were traveling yesterday, we +found another coming in from the northeast on the +left side. We passed this and followed south and southeast +through a very broad channel which leads to the +San Joaquin River. Here the launches separated. That +of the Commandant directed its way to the west and +northwest in order to reconnoitre two or three islands +in which are living hidden some fugitives from +San José. We with the other launch, took a south and +southeasterly direction, ascending the San Joaquin +River, with the intention of scouting the villages of +the tule swamps. At four o’clock we halted in a very +muddy spot on account of the extreme heat, which +was exhausting the oarsmen. We started out again at +six o’clock with the idea of traveling all night.</p> + +<p><span class="u">23rd day</span>. We went all night, except for a while during +which we stopped in the boat itself, and at eight +o’clock [in the morning] we arrived near the village +of the Passasimas. During the night we passed on our +right the village of the Nototemnes, who are already +Christians in San José and who were living almost in +the middle of the tule swamps. On the left hand we +passed the Tauquimnes and Yatchicomnes and on the +same side live the Passasimas previously mentioned. +A little to the northeast of these are the Mokelumnes. +Some of the Passasimas came out to greet us in +peace. This is not strange because they have been +many times in the mission [San José] and several of +them have been baptized. After breakfast we went on +foot to visit some of their houses, where I baptized +four heathen sixty or seventy years of age. Then, +having commended them to God and having pointed out +the necessity that they consider being made Christians, +we returned to the boat, accompanied by the +Indians. Here they told us again the story of how, on +the other side of the Sierra Nevada (from which we +were perhaps ten leagues distant) there were white +men. But no definite conclusions could be reached, as +was set forth on May 20.</p> + +<p>At four o’clock in the afternoon we embarked, returning +by the same way we had come. In a short distance +113 heathen Indians were waiting for us, Yatchicomnes +and Mokelumnes. Half of them were painted +and armed as for war. We approached, and after we +had talked to them they put down their weapons and +begged for peace. These heathen live mostly on solid +ground and they could be visited on horseback if this +became necessary. They penetrate to the slopes of +the Sierra Nevada and state that the whiteness one +sees is rock and not snow. However, it is most probable +that the Sierra has both snow and white rock +which resembles it. At six o’clock we bade them farewell, +giving them some wheat, etc. They promised us +that they would come and make a visit to the mission. +During yesterday and the previous night we must have +covered eleven or twelve leagues toward the south<span class='pagenum'><a name="Page_276" id="Page_276">- 276 -</a></span> +and southeast. We traveled hard all night, going north +and northwest.<a name="FNanchor_VI_33" id="FNanchor_VI_33" href="#Footnote_VI_33" class="fnanchor">33</a></p> + +<p><span class="u">24th day</span>. At dawn we found ourselves on approximately +the same parallel as that where we were at the +start of the trip of the 22nd. At eight o’clock we arrived +at the place called “Los Meganos”<a name="FNanchor_VI_34" id="FNanchor_VI_34" href="#Footnote_VI_34" class="fnanchor">34</a> opposite the Julpunes. +Here we ate breakfast. At noon we started out +to meet the Commandant in the Strait of the Chupcanes +[Carquinez Strait], which we reached at six o’clock in +the afternoon. There we met the gentleman mentioned, +he having got there in the morning. The region traversed +this afternoon is the mouth of the San Joaquin, +and it must be crossed at high tide because it contains +a shoal on which boats run aground. The difference noticed +between the Sacramento River and the San Joaquin +is that the latter carries a smaller volume of water, +although in some places it is wider. All that we have +passed is nothing but pure tule swamp, without a tree +under which the wanderer will find shade or a stick of +wood with which to warm himself. On the other hand, +the Sacramento, when it is not flooded, has dry land on +both banks, with groves of trees as before described, +and seems to carry a greater volume of water. We +covered during the preceding night and during the day +twenty leagues north, northwest, and west.</p> + +<p><span class="u">25th day</span>. At dawn of this day of the Pentecost Mass +was sung and thereafter again the Praefacio so that +during the next two days Mass should not be lacking. +We set out at nine o’clock with a headwind. It was quite +hard navigating through the whole strait, which will be +about two leagues long and one half, more or less, wide. +After leaving the strait the sea was fair and at three +o’clock in the afternoon we arrived at a place called +Olegario Point near Angel Island. Here we stopped after +having traveled some ten leagues toward the southwest.</p> + +<p><span class="u">26th day</span>. At two o’clock in the morning, before the +tide had finished going out, we passed the narrow entrance +of the harbor, arriving almost by dawn at the +beach of the Presidio. After having said Mass at the +latter place we returned to the Mission of Our Father +San Francisco with all good fortune, thanks to the Lord, +to whom be the Glory forever and ever, Amen.</p> + +<p class="sign">Fr. Narciso Duran<br /> +(rubric)</p> + +<br /> +<p class="center"><span class="u">Luís Argüello’s Report</span></p> + +<p>The second report of the expedition to the delta is +a document whose title page states that it is a letter +to the Governor, Don Pablo Vicente de Sola, and “incorporates” +a diary of the expedition, which was “in +company with Frays Narciso Duran and Ramón Abella.” +The account is signed by Luís Antonio Argüello and +was undoubtedly written by him. The style indicates +that the letter incorporates a revision or abstract of +Argüello’s diary rather than an actual copy of it (see +the introduction to the letter).</p> + +<p>The existence of two accounts of the same expedition +is unusual—indeed, unique. Despite personal controversies +the two narratives complement each other. +Each brings out detail omitted by the other.</p> + +<p><span class="u">Luís Antonio Argüello to Governor Pablo Vicente de Sola</span><br /> +San Francisco, May 26, 1817<br /></p> + +<p>Consequent upon the orders which I received officially +from you on April 11, ultimo, I accompanied the +Reverend Father Fray Narciso Duran on the expedition +which at the request of the said Reverend Father Duran +you authorized, and which was carried out. His diary, +although I have abstracted it in brief form so that you +may take into consideration all the distance we have +covered, you will nevertheless use, as appears most +convenient to you for the purposes you have in mind. +We explored these, and other lands which up till the +present have been considered unknown, swarming +with heathen who are overwhelmed with error and who +are without the least knowledge of God, who has placed +us under the conquering banner of the most Catholic +and pious monarch of all those who rule in our universe, +our dearly beloved sovereign and Lord, Ferdinand +the Seventh. This is with the sole object of propagating +our holy religion and for which pious purpose +I am ready to sacrifice my comfort and my life and +all the power of my mind.</p> + +<p>With regard to this expedition which has just been +completed, although you intended, as I understood according +to the content of your eminent official letter, +that outstanding results were to be expected, nevertheless +in my opinion although the outcome was in no +way unfavorable, neither was it of much value. Despite +the fact that I had wished at least to make a +careful survey and compile a detailed account I found +myself completely prevented from accomplishing this. +The reason was that I soon saw myself unable to direct +my own going and coming. In consequence, since +I was not able to operate according to my own wishes +so as to give Your Excellency an exact account of all +those lands and heathen tribes, I declined to formulate +a document which could at any time be protested +as defective for lack of exact and fully detailed examination +of the country. I did nothing else but go where +the Reverend Father Fray Narciso Duran wanted to +go, and since my orders specified only that I should +accompany him it seemed to me, in order to maintain +harmonious relations, that I had to follow the desires +of the Reverend Father mentioned. I felt that this was +your intention and wish, for the expedition was organized +upon the request of the said Reverend Father +Duran. Thus, although I curbed my propensity to explore, +it seemed to me proper to compose a day-by-day +account, of which I make an exact copy.<a name="FNanchor_VI_35" id="FNanchor_VI_35" href="#Footnote_VI_35" class="fnanchor">35</a></p> + +<p>We started out, then, on the 13th day of the present +month, between eleven and twelve o’clock in the morning +and traveled to the north for twenty-one miles. We +anchored for the night at Point San Pablo at eight +o’clock. After an hour the launch “Josefina” of our +convoy joined us, carrying the Reverend Fathers Fray +Ramón Abella and Fray Narciso Duran.</p> + +<p>The following day, the 14th, we set sail at six +o’clock in the morning to the north and after going +through Carquinez Strait we pointed east, one quarter +northeast. The wind freshened considerably as the sun +went down and the launch “Josefina” of our convoy +fell behind so that it became necessary for me to +shorten sail. Since even this did not permit them to +catch up, we had to anchor at the strait which separates +the bays of Suisun and of the Ompines and wait +until the launch “Josefina” came up much later. As +soon as it joined us we set out again. I ordered sail +shortened as much as I could, but the wind freshened +considerably so that soon the other launch fell behind +again. Our launch suddenly ran aground on a shoal +half a mile distant from the mainland on the side of +Mission San José. However, we started again soon +and by sounding we came upon the channel, which had +sufficient water and which followed closely the same +shore. While engaged in this operation, we were +joined again by the “Josefina” which, according to the +signs they made, had been heading toward the shore. +We followed along the shore and by dark we saw that +the launch “San José” had again fallen far behind. The +night fell and the wind was quite strong, with consequently +considerable swell. I held closer to the shore<span class='pagenum'><a name="Page_277" id="Page_277">- 277 -</a></span> +in order to search for some kind of shelter. This we +found and anchored at half-past eight in the evening. +Immediately I caused signals to be made to the other +launch so that it might join us but without success. So, +without much regard to comfort, I maintained my position +until three o’clock in the morning of the following +day. In this day we traveled sixty miles.<a name="FNanchor_VI_36" id="FNanchor_VI_36" href="#Footnote_VI_36" class="fnanchor">36</a></p> + +<p>At three o’clock in the morning of the 15th, as I have +said, in spite of the strong wind I made arrangements +to start out in search of the launch “San José” and, after +we had traveled toward the north with a quite strong +southwesterly gale and in a heavy sea, a gust of wind +came so strong that it broke off the mainmast. It carried +the sail and all the gear into the water. At the +same time the sheets of the foremast were lost. However, +by a sharp maneuver we made fast the sheets of +the foremast and recovered the mainsail, which had +gone into the water with a piece of the mast. We continued +navigating with the foremast alone toward the +north. There was no other misfortune than that just +described of a broken mainmast, and [the loss of] the +hat of a soldier which in the flurry fell into the water +and could not be recovered on account of the high wind +and waves.</p> + +<p>At six o’clock in the morning we caught sight of the +launch “San José,” which had taken shelter at a very +swampy island full of water. Half an hour after we descried +them we joined them and found the Reverend +Fathers and the soldiers who were embarked with them. +They were in a very sad and pitiful situation for all +night they had been unable to find a hand’s breadth of +land on which to lie down. After they had related the +miseries and fatigues of the preceding night, both Fathers +transferred to my boat. We then turned northeast, +close to the coast of the Ompines, in search of another +and better shelter where we might anchor and land in +order to say Mass. The wind did not abate its fury and +in this fashion we sailed eighteen miles. Having taken +an entrance to the main Sacramento River, we stopped +in the land of the Ompines at ten-thirty in the morning +and constructed a chapel, where Mass was sung in all +solemnity. Reverend Father Fray Ramón Abella celebrated +Mass and Reverend Father Fray Narciso Duran +officiated with appropriate music, the troops all being +under arms.</p> + +<p>At half-past five in the afternoon of this day we embarked, +going toward the north, with a few turns to the +northeast, according to the bends of the river. We may +have traveled eleven miles when we anchored at half-past +eight at the point where the land of the Ompines +ends, having skirted its shore all day.<a name="FNanchor_VI_37" id="FNanchor_VI_37" href="#Footnote_VI_37" class="fnanchor">37</a></p> + +<p>At seven o’clock in the morning of the 16th we set +forth up the river always in a northerly direction with +a few turns east-northeast and northwest. At five miles +we passed a mouth, or arm, of the river which came +from the northeast and joined that along which we were +traveling, which runs north and south. Three miles +farther on we descried some rafts of Indians, who immediately +concealed themselves in the bushes along +the riverbank. Right away we attacked them and jumped +ashore to see if we could catch some, but the underbrush +hindered us, for everything is covered with water +and we could not follow them. They threw away all their +equipment and belongings, but none of it was of value. +We soon reëmbarked and followed upstream. At two +miles we saw another river, which united with that +which we were pursuing and which came from the northwest. +We wanted to enter and explore it, but the Reverend +Fathers did not wish to do this, so we continued +following the same stream and halted at six o’clock in +the afternoon. In the entire day we navigated fifteen +miles without incident.</p> + +<p>At six-thirty in the morning of the 17th we started +up the river and at three miles we found an opening +which separated from the river we were following +and ran to the northwest. Suddenly we came upon a +village on the west bank of the river. We thought it +might contain some people and with great care we +went ashore. However, we found it empty of its inhabitants, +for all without doubt had fled as soon as they +saw us. This village consists of thirty-six houses or +huts of tule matting. After making some inquiries as +to whether we might be able to catch and talk to any +of the heathen, and being unsuccessful, we set sail. +We followed a bend of the river to the northeast, passing +by the mouth of the other channel, which separates +here and runs to the northwest; the latter seems to +me to be the one which we left behind us yesterday +and which turns so as again to unite with the main +stream of the river. We stopped at seven o’clock in +the evening at a ruined village, at the end of the northeasterly +bend of the river which from this point +trends toward the east. We will have traveled during +the whole day no more than seven miles. The current +flows very rapidly because of the quantity of water +carried by the river, which is at a very high level.</p> + +<p>At ten-thirty in the morning of the 18th, after having +heard Mass celebrated by the Reverend Father +Fray Narciso Duran, we set out, following the bend of +the river to the east, and at two miles we observed +that the river on which we are traveling is a branch +of the main Sacramento River, which here separates +and takes a northwesterly direction. It gives off the +opening, or slough, which we left behind yesterday +and continues northwest, as I have said. The channel +which we pursued makes a turn to the south and thus +goes on to unite with the other channel and flow into +the Bay of the Ompines.</p> + +<p>At the bend and at the point where we rejoin the +main Sacramento River, as stated, it contained a +much greater quantity of water and has greater width. +It here flows north and south. Here we saw two little +rafts, which fled downstream at full speed, and we +could not see where they went because our view was +cut off by the bend of the river we were following. We +went on northward and two miles beyond, where we +joined the main channel of the Sacramento River, we +stopped at twelve o’clock noon. While I was having +lunch here with the Reverend Fathers, I was told that +many armed heathen were coming to meet us and +were ready to attack us. I immediately ordered the +troops to prepare for them but they did not arrive, +nor could I see them. So it seemed to me to be an exaggeration +on the part of the Indian sailors, who, with +their little courage and in terror at seeing themselves +in a land swarming with so many heathen Indians, +thought we must be ambushed since we were so exposed. +I ordered sentinels to be sent on ahead in all +directions to advise me of any advance on the part of +the heathen, for the terrain was very favorable to +them. This was because of the very dense thickets and +the immense tule swamps, all submerged and covered +with water, which have extended as far as we have +come.</p> + +<p>We stayed here until four o’clock, after which we +started out and continued up the river until dark when +we stopped. We may have covered this day sixteen +miles, without incident.</p> + +<p>At six o’clock on the morning of the 19th we started +up the river toward the north, with an occasional turn +east, northeast, or northwest. At eight o’clock in the +morning, having gone about three miles, we descried +several little rafts, which by rowing hid themselves +along the northwest bank of the river. Suddenly we noticed +a village to the east, some three hundred paces +from the riverbank. We landed with every precaution,<span class='pagenum'><a name="Page_278" id="Page_278">- 278 -</a></span> +for we perceived that there were people there. Although +we were held up by a slough which branches from the +river itself and passes between the latter and the village, +we got across on the shoulders of the Indian sailors. +When we reached the village, its inhabitants had +already escaped into the underbrush and the tule +swamps. Only two old and very feeble women were to +be found, who, after being preached to, were baptized +by the Reverend Father Fray Narciso Duran. After giving +them a few beans and peas, I instructed them to +tell their chiefs and other people of the village that on +their return they should wait for us there. I said that +they should not desert their houses, that we would make +them gifts, and that we would visit them without doing +any harm to them. Having thus convinced them [the old +women], we left them in the village. Following our +course, we noticed that the heathen were appearing in +crowds along the riverbank, without doubt at the news +of our boats. We stopped at seven o’clock in the evening, +having sailed during this entire day about twenty-eight +miles.</p> + +<p>At six o’clock in the morning of the 20th we set out +up the river, no doubt at the insistence of the Reverend +Father Fray Ramón Abella, for already on the afternoon +of the previous day, the Reverend Father Fray Narciso +wanted to turn back. Although I regretted it, I did not +find it advisable to continue farther upstream. Although +we were already seeing the Sierra Nevada and my desire +was to reach it, carefully examine the river in the +interior of the range, discover the direction it has at +its exit, and at least get acquainted with the lands and +heathen population which would be encountered before +reaching the mountains, nevertheless I supported the +request of the said Reverend Father Duran in order +not to oppose his desire to return.</p> + +<p>We sailed on up the river five miles to the north. +With the intention of setting up a cross the said Reverend +Father Fray Ramón went ashore here with a +corporal and four soldiers and went to hunt a place +suitable for placing it. I stayed in the boat, but in a +little while I was told that some heathen Indians had +been descried. I immediately ordered them to be followed +to see if a few could not be caught and brought +back without hurting them. However, soon a second +message was returned to me that the heathen were +coming in considerable numbers to attack us. I quickly +landed, leaving four soldiers in charge of the boats. I, +with the rest, went toward them [the Indians] and +reached the point where the corporal and soldiers were +who had gone with Father Ramón. They were awaiting +the Indians, who were approaching under arms. As +soon as we had all reassembled, we advanced on them, +but they had not the courage to attack us or even to +maintain the position they were holding, because immediately +they retreated to find shelter in a thicket at +their rear. As for ourselves, we halted because we +were held up by the deep water in a slough that intersects +with the river itself. The heathen did not cease +to hurl their insults. Then I sent the interpreters to +approach a little closer but so that the heathen would +not be offended and fire at them, having previously instructed +the interpreters what they should say.</p> + +<p>Seeing that nothing could be accomplished [in this +manner], I resolved to go closer myself and, with Sergeant +Soto, I left the rest of the troops in the position +they occupied with instructions that if we were attacked, +they were to advance. We went toward the Indians, I +and Soto, and, carried on the shoulders of the Christian +Indians, we got within fifty paces of them. Although +I wanted to get closer, the deep water at that point prevented +us. Nevertheless, I continued talking to them +through interpreters, saying that it was my intention +not to do them harm unless they did something first. +They apologized but did not lay down their arms.</p> + +<p>Thus I stayed for an hour. After a lot of yelling +and insults we decided that we would wait for them in +their village and that they would not abandon it. It was +found to be a matter of two miles by boat from where +we had left them to the place where their village was +situated. I quickly went back and embarked. Having +gone upstream, we reached the parallel of the village, +which was situated about four hundred paces northwest +of the bank, and did not encounter its inhabitants, +for they had all run away. Nor could we reach it on +account of the great amount of water in the intervening +space, for the river was flowing at a very high +level. I sent some Indians but they brought back only +a decrepit old man, who had hidden himself because +he could not follow the others in their flight. He was +given a present and sent off.</p> + +<p>I wanted much to stay here until the following day +but the irritation shown by the Reverend Father Fray +Narciso Duran, who wanted to turn around, determined +me to accede to his wishes and retreat, although +with inward misgivings. The Reverend Father +Fray Ramón Abella improved the time by constructing +a cross, which he blessed with solemnity and +which we worshiped with much devotion. This place +was given the name of San Bernardino, whose day our +Holy Mother Church was celebrating. At five o’clock +in the afternoon of this day we turned around and took +a southerly direction downstream. The boats traveled +with great speed with the current. We stopped to +camp for the night without having noticed anything of +particular interest.</p> + +<p>This river, as measured in its narrowest part, is +200 varas wide and 7, 8, and 10 brazas deep.</p> + +<p>On the following day, the 21st, we started out on +the same route downstream. A few isolated villages +were encountered, their inhabitants gone, which the +soldiers reconnoitred. I did not see them, nor did I +want to go ashore, but in the village where the two +old women who had been baptized were left, the soldiers +were told that it had been abandoned by the natives, +after they had destroyed the houses. Such is +the fear that fills the breasts of these unfortunate heathen. +At ten-thirty o’clock in the morning we left the +main stream of the Sacramento, which makes a turn +here and runs to the northwest, and took a branch +which here cuts off from the big river and runs southward. +After having sailed along this branch for five +miles, we suddenly came upon a village of the heathen, +situated on the east bank of the branch, or +slough. All the Indians ran away, hiding themselves +in the brush and tule swamps. It was possible to gather +up only a few women and children of both sexes +and nine buck Indians. This was with much effort, for +the troops had to wade through the water at places +up to their waist, and passage was entirely prevented +by the mud. The reverend fathers occupied themselves +by baptizing some feeble old women and another +woman, who was seen to be seriously ill. As soon +as the reverend fathers had finished I made a short +speech to the Indians and left them in their village. +We continued sailing until six o’clock in the afternoon +when we stopped at the confluence of this slough and +the River San Joaquin. The latter comes down from +the southeast and joins the River of the Holy Sacrament +so as to form the bays of the Tulpunes, Ompines, +and Chupucanes. From here the two rivers, in +one body, discharge through the Strait of the Karquines +so as to empty into the Bay of San Francisco.</p> + +<p>On the 22nd the Reverend Father Fray Narciso +decided to ascend the San Joaquin River in order to +visit a rancheria called Pasasimes. Together with +Sergeant Soto I obtained information concerning the<span class='pagenum'><a name="Page_279" id="Page_279">- 279 -</a></span> +situation of this village and the condition of the Indians +living in it, with the purpose of going in another direction +in case there was no fear of an attack by the heathen. +The said Soto told me that in the region in which +this village is situated there was no cause for apprehension, +that the Indians of this village went often to +Mission San José and that they were very docile. Nevertheless +I gave the necessary orders and instructions +for him, with seven soldiers, to accompany the Reverend +Father Duran while I with the corporal and four +soldiers separated from them with the idea of returning +to the southwest and northwest of the Island of the +Quenemsias, where the runaway Christians of San José +were hiding.</p> + +<p>We in the two boats then set out together but after +having sailed four miles the launch “Josefina” took a +southerly course up the San Joaquin while I kept on to +the northwest. I soon put about to the north, taking a +channel which, according to the Indian pilot, was an +arm of the river which connected with the Sacramento. +We sailed up this channel and at five miles descried a +crowd of Indians in the tules at the edge of the river. +Immediately I had all the Indian sailors jump ashore +to see if they could catch a few [of the natives], whom +they quickly reported to be the Christian fugitives. We +could not get out of the boat because everywhere was +a swamp. The sailors pursued them a good stretch but, +since the fugitives had a great advantage, they [the sailors] +could not catch anyone. However, they captured +good booty, because the Christian fugitives, in order +better to escape, abandoned everything. The sailors, +very happy with the putian (which is what they call pillage +in their language), reëmbarked and we continued +our voyage.</p> + +<p>Going on upstream we observed that the river narrowed +a great deal, so much indeed that when I tried +to turn around, we found ourselves in such a narrow +spot, with the current so rapid and strong, that I resolved +to go back, even with great effort, as soon as +I could. But we had to sail once more for about seven +miles to the north. Then, taking a northwesterly direction +through another slough which we encountered, we +sailed about ten miles, at the end of which we turned +north and entered the main stream of the Sacramento +River. At seven o’clock in the evening we halted for +the night on the same island.<a name="FNanchor_VI_38" id="FNanchor_VI_38" href="#Footnote_VI_38" class="fnanchor">38</a></p> + +<p>At six o’clock in the morning of the following day, +the 23rd, we started out to the north and at five miles +bore east, following the bend of the river. We sailed +on about seven miles and stopped around eleven o’clock +on account of the excessive heat and because we wanted +to cut a pole to provide a mast for the boat and replace +the mainmast which broke off on the 15th. All this island +is covered with an abundance of wood and we were +entirely without any.</p> + +<p>Since all the island was found to be flooded owing +to the very high water in the river, I sent the Indian +sailors with an axe to cut a tree while I and the soldiers +were eating lunch. They got so far away from us +that they unexpectedly ran onto the Christian fugitives +from San José and attacked them. As soon as word of +this reached me, while we were eating, I and the five +men immediately broke off our meal, but although we +pushed about a quarter of a league through the swamp, +we could get no farther forward on account of the deep +water. Thereupon I ordered the Indian who had brought +the message to tell the sailors that they should make +their retreat and that we would wait for them on the +spot to see if the runaway Indians pursued them. Soon +they arrived, telling the story that they had got away +and crossed a branch of the river by swimming. Each +side shot a few arrows at the other but no damage +was done except to one San José Christian, who was +wounded in the leg. We embarked and continued upstream +in pursuit of the fugitive Indians. We found the +village but it was without inhabitants. Although we +landed and traveled through the thickets, which are +extremely dense, it was very difficult to catch any of +them unless by surprise. So at about five o’clock we +went back on board the boat and sailed some five +miles to the northwest, where we stopped with the intention +of cutting a tree. But since we could not find +one suitable for the mast of the launch, at eight +o’clock in the evening I decided to go back. Having +sailed all night, at six o’clock in the morning of the +24th, we anchored in the bay of the Chupucanes, there +to await and join the launch “Josefina” and pass +through Carquinez Strait.<a name="FNanchor_VI_39" id="FNanchor_VI_39" href="#Footnote_VI_39" class="fnanchor">39</a></p> + +<p>She arrived at six o’clock in the afternoon of this +day. Here we remained until the following day, the +25th, when Mass was celebrated at nine o’clock in the +morning. At ten-thirty o’clock we set sail and navigated +until four o’clock in the afternoon. With the aid +of the high tide we anchored off Point San Pablo. The +launch “Josefina” did not stop but kept on to the Island +of Los Angeles, five miles north of the Presidio. +At eight o’clock in the evening we departed from +Point San Pablo and at ten o’clock rejoined the launch +“Josefina.” At twelve o’clock the latter started to +cross to the Port. I waited until one o’clock in the +morning, at which time we made the crossing to the +port and anchored without incident at two o’clock in +the morning of the 26th at the wharf. The launch “Josefina” +went by another course and arrived safely +shortly after we did.</p> + +<p>This is in substance all that I can give your Excellency +as official information. I still entertain regret +that I have not been able to secure more exact information, +as I had wished, for the reasons which I outlined +at the beginning.</p> + +<p>May God preserve many years the life of your Excellency.</p> + +<p class="sign" style="margin-bottom: 0">Luís Argüello<br /> +(rubric)</p> +<p style="margin-top: -2.5em">San Francisco, May 26, 1817</p> + +<br /><br /><br /><br /> +<a name="VII_MINOR_RAIDS_AND_FORAYS" id="VII_MINOR_RAIDS_AND_FORAYS"></a> +<p class='pagenum'><a name="Page_280" id="Page_280">- 280 -</a></p> +<h2>VII. MINOR RAIDS AND FORAYS, 1810-1820</h2> + +<p>Apart from the records of major expeditions given +in the previous chapters a few scattered items from +the Bancroft Library documents are worth presenting. +The first six below refer to various informal forays +and raids and give an idea of the character of these in +the period near 1820. The last two are excerpts from +recollections of early Spanish and Mexican pioneers +as recounted to Hubert Howe Bancroft’s assistants in +1877 or 1878. The historical accuracy of these last is +low, since they refer to events which occurred sixty-five +years before the telling. Nevertheless, the personal +flavor is worth preserving, including the unabashed +boastfulness. No detailed comment is required.</p> + +<p><span class="u">Fr. Juan Cabot to Captain de la Guerra</span><br /> +San Miguel, May 23, 1818<br /> +(De la Guerra Docs., VII: 88-89)<br /></p> + +<div class="blockquot"> +<p>In the village of Tulame<!--Telame?--> there are at present +thirty-three Christians from several missions; as +a rule, this is the place of refuge ... from the direction +of Santa Barbara there is no access because +everything is surrounded by water, but by way of +Bubal there is access.</p> + +<p>Before getting to Telame there are five villages, +among them Quiuamine, where they killed the Christian +of San Buenaventura. The Santa Barbara soldiers +could stop them from escaping by water. In +Yulumne there are some [fugitives] also.</p> + +<p>If the other villages are treated in a friendly +manner, without our giving any indication of our intentions, +and the first blow is struck, I doubt if there +will be any more trouble.</p> + +<p>Regarding Telame, he says that he was there +twice in different years. The first year he did not +see the people “because they were almost entirely +dispersed and debilitated from starvation.” The +second time the people were there. The village is +situated opposite the mission, a league from the +Sierra Nevada, in an immense oak forest—many +Indians, docile and friendly, who do not admit fugitives +to their village. A little farther toward Santa +Barbara is Choimoc, of the same type and character, +but not as large. “None of these villages has a fixed +position, but the variation is less than half a league.”</p> +</div> + +<p>[<span class="u">Governor</span>] <span class="u">to Captain Luís Argüello</span><br /> +Rancho de Real Hacienda, September 14, 1819<br /> +(Cal. Arch., St. Pap., Sacramento, II: 241-242)<br /></p> + +<div class="blockquot"> +<p>He says that the time has come to make the expedition +at San José. The primary object is to recover +the fugitives from that mission and chastise +the heathen Indians who are sheltering them, as well +as to take away from them the horses which, according +to what Father Narciso Duran has told him, are +in their possession. He considers that Sergeant +José Sanchez is competent to lead the expedition, +but only because he [Argüello] feels himself indisposed. +For this purpose he is sending forty men who +have arrived from San Blas. He [Argüello] will instruct +them day and night in the operation of their +weapons.</p> +</div> + +<p>[<span class="u">Governor</span>] <span class="u">to Captain Luís Argüello</span><br /> +Rancho Rey, October 13, 1819<br /> +(Cal. Arch., St. Pap., Sacramento, II: 243-244)<br /></p> + +<div class="blockquot"> +<p>He thinks the expedition must have started to the +outskirts of San José for the purpose of recapturing +the horses from the wild Indians, and he has +given orders that Lieutenant Estudillo, with Sergeant +Pico and thirty men, set out to make a campaign.</p> +</div> + +<p>[<span class="u">Governor</span>] <span class="u">to Captain Luís Argüello</span><br /> +Monterey, November 3, 1819<br /> +(Cal. Arch., St. Pap., Sacramento, II: 244)<br /></p> + +<div class="blockquot"> +<p>He will bring to the attention of the viceroy the +success of the campaign made against the village +of the Muquelenis.</p> +</div> + +<p><span class="u">Father Juan Martinez to Governor Sola</span><br /> +San Miguel, November 6, 1820<br /> +(Archbishop’s Arch., IV (1): 174)<br /></p> + +<div class="blockquot"> +<p>Says that it is necessary, in compliance with +his duty, to go to the villages of the Valley, Bubal, +Telame, and Notonto, to confess and instruct....</p> + +<p>He asks that he be furnished a guard for the +trip so that it may be successful, both going and +coming.</p> +</div> + +<p><span class="u">Father Esteban Tapis to Governor Sola</span><br /> +San Juan Bautista, January 22, 1821<br /> +(Archbishop’s Arch., IV (1): 199)<br /></p> + +<div class="blockquot"> +<p>Last night, to his pleasure, he was visited by +thirty-three heathen recently arrived from the Tulare +Valley in search of baptism. Seven of them +were married to seven female converts. Three +brought their women who are heathen. Thirteen +are single young persons or adults from nine to +forty years of age. Six are infants.</p> + +<p>They are from the villages of Hualquem, or +Hualquemne, Notvolitch, Huohual, and Quisats.</p> +</div> + +<p><span class="u">José Canuto Boronda, “Notas Históricas +sobre California,” 1878</span><br /></p> + +<div class="blockquot"> +<p>The first campaign on which I went was to +Kings River, which comes from the slopes of the +mountains and enters Tulare Lake; from there it +goes to the junction with the San Joaquin River.</p> + +<p>At that place there were several Indian villages +which had given shelter to fugitive Christian Indians +from the missions. They brought out the Christian +Indians they had with them and promised in +the future to shelter no more runaways. The custom +was, if they defaulted on that promise or committed +acts of hostility, to fall upon them with military +power and capture them all, taking them by +force to the missions in order to baptize them. +[Pp. 2-3.]...</p> + +<p>When I was a recruit we went on a campaign to +the village of Tachi. While there, I saw one of our +Indian auxiliaries from San Miguel seize an old Indian +woman with completely white hair. The Indian +was going to kill her when I stopped him. But the +Indian had already fired an arrow at close range, +which perforated her skin on one side but did not +enter her body. The arrows were raining around +me and I had to pay attention to warding them off. +When I was able to turn around again, I saw that an +Indian had covered up the poor old woman with +firewood and had ignited it so as to burn her alive. +I ran to her and with my spear had begun to remove<span class='pagenum'><a name="Page_281" id="Page_281">- 281 -</a></span> +the burning sticks when an arrow split the +crown of my hat. Sergeant Espinosa, our Commander, +yelled to me to leave the old woman and look +after my own safety—but I pulled the fire away from +the unfortunate Indian woman—although Father Juan +Cabot himself said to me that this was no occasion +suitable for a show of charity and neglect of my own +interest. The Indians jumped into the lake and +crossed into the swamps where it was not possible +for us to follow them. These and other Indians used +to have underground chambers from which they shot +arrows. In some places everything would seem +smooth and even, but on going across the top, horse +and all would go to the bottom. These falls were extremely +dangerous because the Indians would finish +off the horse before he could get up. [Pp. 13-15.]</p> +</div> + +<p><span class="u">Inocente García, “Hechos Históricos de California,” 1878</span><br /></p> + +<div class="blockquot"> +<p>After a few months I was selected to go on a +campaign with five other men—Antasio Mendoza, +Manuel Butron, José de las Llagas García, Dámaso +Soto, and Ramón Martinez—under the orders of Sergeant +José Dolores Pico.<a name="FNanchor_VII_1" id="FNanchor_VII_1" href="#Footnote_VII_1" class="fnanchor">1</a> We accompanied Father +Arroyo de la Cuesta to the other side of Santa Rita +to the villages of Jayaya and Tapé (Mission San Juan +Bautista) in search of young girls [monjas] whom +the chiefs of these villages had offered us [i.e., for +baptism].</p> + +<p>Father Arroyo had arranged with chief Jayaya +that we should come and get the girls—I already +knew a little of the language of that place. Sergeant +Pico took thirty armed Indians from the mission to +go with us. We traveled to Jayaya and Tapé, in which +there were numerous Indians. Chief Tapé had gone +to La Soledad, and Father Arroyo was under the +impression that he had returned to his village. Consequently +the Indians did not know of the arrangements +made at the mission and on our arrival we +met the warriors armed and ready to fight us. The +sergeant ordered our Indian auxiliaries to march +straight on the village. I saw clearly that the enemy +were going to overwhelm us with arrows if we did +not proceed carefully, and said so to my comrades. +The guide who was directing us said to the Father +that the only approach was a thousand yards higher +up. We went that way in order to protect our auxiliaries, +who were already fighting. Two of our Indians +were already dead, but we did not know it, +when the auxiliaries began to run with the enemy +after them.</p> + +<p>The situation was bad, and confused, for we +could not give way a step so as not to abandon our +missionary. I said to Dámaso Soto, who was with +me ahead of the others, that he should take out his +shield, for the Indians had been putting me under +heavy fire, while I covered him with mine. While +Soto was getting out his shield, an arrow went +through it from the back, and he started running to +join the others who were with the Father. I found +myself alone. So I made my adversaries think that +I was going to shoot them with my musket, although +I only pointed it at them. When they ducked, I began +to retreat, moving backward little by little until +I knew I was far enough away. Then I jumped on +my horse and ran to join the others.</p> + +<p>There I saw that Father Arroyo was talking to +the Indians in their language and that they were +paying no heed to him. Arrows were hailing around +the Father and the soldiers and one struck the +knee of my horse. I jumped to the ground and cried: +“In the name of the King, everybody fire!” That I +said because the Sergeant had warned us not to +fire. The Father, the Sergeant, and Dámaso Soto +began to run. I and the rest of my companions +stayed fighting the enemy until we managed to +bring down their chief, who was all adorned with +feathers. This caused them to cease attacking us. +Already the Indians had gained possession of the +spare horses, the provisions, etc. Then I said to +Manuel Butron that, since he was the senior man, +he should assume command and we would all obey +him, so as to aid our Indians to recover the horses +from the enemy, etc. We succeeded in this, saving +everything and recapturing our two [dead] auxiliaries +and five live ones who were hidden in the arroyo +of Santa Rita where the tules were high.</p> + +<p>We loaded the two dead men and went to catch +up with Father Arroyo, the Sergeant, and Dámaso +Soto. They were about three leagues away on the +slope of the hills at the place they call Baños del +Padre Arroyo. The Father asked us to go to La +Soledad, where the Governor was, and send the +dead to San Juan. [Pp. 10-13.]</p> +</div> + +<br /><br /><br /><br /> +<a name="NOTES" id="NOTES"></a> +<p><span class='pagenum'><a name="Page_282" id="Page_282">- 282 -</a></span></p> +<h2>NOTES</h2> + +<h4>CHAPTER I<br /> +(pp. 241-242)<br /></h4> + +<div class="footnote"> +<p><a name="Footnote_I_1" id="Footnote_I_1" href="#FNanchor_I_1"> +<span class="label">1</span></a> The Father—the missionary in charge of San Luis +Obispo Mission.</p> + +<p><a name="Footnote_I_2" id="Footnote_I_2" href="#FNanchor_I_2"> +<span class="label">2</span></a> “Capeador,” from “capear.” Literally “to steal the +cape”—a bullfighting expression. By extension, to divert +with lies and subterfuge. May be translated as +“liar,” “cheat,” or a similar term.</p> + +<p><a name="Footnote_I_3" id="Footnote_I_3" href="#FNanchor_I_3"> +<span class="label">3</span></a> According to the topography, the Río del Pescadero +is Old River, in the delta area, Río de San Francisco +Jabier is Middle River, and Río de San Miguel is the +main channel of the San Joaquin. Río de la Pasión is +the Calaveras.</p> + +<p><a name="Footnote_I_4" id="Footnote_I_4" href="#FNanchor_I_4"> +<span class="label">4</span></a> The route taken by Sal can be determined with reasonable +accuracy. Fifteen leagues, or 40 mi., from San +José would have brought him to the vicinity of Tracy. +He probably crossed Old River somewhere to the north +of the present town, then, bearing northeast, crossed +Middle River, traversed Roberts I., and crossed the +main San Joaquin R. somewhere to the southwest of +French Camp. From this point “about five leagues” +would put him on the Calaveras just west of Waterloo. +The entire distance would have been through oak park, +as indicated by Sal.</p> + +<p><a name="Footnote_I_5" id="Footnote_I_5" href="#FNanchor_I_5"> +<span class="label">5</span></a> In late 1776 two small expeditions penetrated the +valley and crossed the San Joaquin R. The primary, +and probably the only first-hand account, we have of +them is contained in Palóu’s New California (H. Bolton, +1926, IV: 127-131; 155-156). In September, 1776, Fernando +Quiros and José Joaquin Moraga made a joint +attempt to explore the tulares. Quiros was to go by +water and Moraga by land, the two parties to meet near +Antioch. The plan miscarried. Quiros returned to San +Francisco, but Moraga kept on for three days up the +river, crossing finally somewhere near Merced (Bolton +says “past the site of Modesto”). No details of what he +saw or did, remain to us, however, except the statement +that the east side of the river consisted of a great +plain.</p> + +<p>On November 29 (cf. Bolton, 1926, IV: 155) Don Fernando +Rivera y Moncada tried it again. Palóu says: “After +dinner they started.... They continued their journey +by the same road that the lieutenant [Moraga] had +taken and crossed the great river by the same ford. But +although they traveled through the plain for some distance +on the other side, they did not venture to examine +the other rivers, in order not to expose themselves to +the contingency that the great river might rise and cut +off the ford. For this reason they did not go up as far +as in the preceding examination. So they set out for +home....”</p> + +<p>There is some discrepancy between the statements +of Palóu and Sal. If the latter is correct, Rivera reached +(and named) the Calaveras, or Río de la Pasión. If, as +Palóu says, he followed in Moraga’s footsteps, he could +have gone no farther north than Modesto, and indeed +would not have crossed the branches of the San Joaquin +in the delta, as Sal seems to have done. It is unfortunate +that no direct report of these expeditions exists.</p> + +<p><a name="Footnote_I_6" id="Footnote_I_6" href="#FNanchor_I_6"> +<span class="label">6</span></a> According to all modern observation the rivers +show no salinity detectable by taste above Antioch and +certainly not above Rio Vista. If this is “muy adentro,” +then Sal was correct.</p> + +<p><a name="Footnote_I_7" id="Footnote_I_7" href="#FNanchor_I_7"> +<span class="label">7</span></a> San Juan Bautista Mission. The geography is somewhat +distorted. The west side of the valley as far +south as Pacheco Pass, east of San Juan Bautista, is +by no means a “short distance” from the Sierra Nevada, +nor is this region visible from San Francisco. +In his ignorance of the actual terrain Sal foreshortened +his distances considerably.</p> + +<p><a name="Footnote_I_8" id="Footnote_I_8" href="#FNanchor_I_8"> +<span class="label">8</span></a> These references to white men and priests are intriguing. +There is no evidence that Spaniards crossed +the high Sierra Nevada before this date, or that they +had reached the eastern flank of the mountains in +western Nevada. The tales here recounted could well +have been derived from contact, in trading or exploration, +of the New Mexico and Sonora Spaniards with +the Yokuts of the upper San Joaquin V., directly, or +indirectly through the Colorado R. tribes.</p> + +<p><a name="Footnote_I_9" id="Footnote_I_9" href="#FNanchor_I_9"> +<span class="label">9</span></a> The Julpones (or Julpunes) lived on the south +shore of Suisun Bay. Quinenseat refers no doubt to +the Quenemsias, who inhabited Grand Island, in the +upper delta. Taunantoc and Quisitoc refer probably to +other groups on the lower Sacramento or, in fact, +may be merely names of persons. The words are at +present impossible to identify.</p> +</div> + +<h4>CHAPTER II<br /> +(pp. 243-244)<br /></h4> + +<div class="footnote"> +<p><a name="Footnote_II_1" id="Footnote_II_1" href="#FNanchor_II_1"> +<span class="label">1</span></a> The account is incomplete and there are discrepancies. +Evidently there was some untoward incident, +since the expedition returned with only two Christians +in addition to Guchapa and his son. Furthermore when +did the “heroic struggle” occur? And why did an expedition +to a not far distant point like Cholam consume +twenty days?</p> + +<p><a name="Footnote_II_2" id="Footnote_II_2" href="#FNanchor_II_2"> +<span class="label">2</span></a> This figure seems to establish Martin’s estimate +of the population of the Tulare L. area.</p> + +<p><a name="Footnote_II_3" id="Footnote_II_3" href="#FNanchor_II_3"> +<span class="label">3</span></a> This statement is important since it demonstrates +the previous experience of the Indian women with the +Mexican soldiers.</p> + +<p><a name="Footnote_II_4" id="Footnote_II_4" href="#FNanchor_II_4"> +<span class="label">4</span></a> Argüello must have gone into the valley, otherwise +there is no sense to the mention of rivers, tule +swamps, etc. Furthermore, 32 days is a long trip, +hardly to be spent in the coast ranges.</p> + +<p><a name="Footnote_II_5" id="Footnote_II_5" href="#FNanchor_II_5"> +<span class="label">5</span></a> Probably Joscolo, a prominent Indian rebel and +bandit, later captured and beheaded in Santa Cruz Co. +Perhaps he was not a bandit. Perhaps he was an Indian +patriot. Would it be subversion to suggest the idea?</p> + +<p><a name="Footnote_II_6" id="Footnote_II_6" href="#FNanchor_II_6"> +<span class="label">6</span></a> No women and children were found. This alone +proves the utter disruption of native society, even at +this early date.</p> +</div> + +<h4>CHAPTER III<br /> +(pp. 245-255)<br /></h4> + +<div class="footnote"> +<p><a name="Footnote_III_1" id="Footnote_III_1" href="#FNanchor_III_1"> +<span class="label">1</span></a> On July 20 the party went from Santa Ynez Mission<span class='pagenum'><a name="Page_283" id="Page_283">- 283 -</a></span> +north to Jonatas, at Las Olivas, then to Saca on +Alamo Pintado Cr. The next village, Olomosong, was +probably on the Sisquoc R. near the 120th meridian. +After 4 leagues further travel they reached Gecp, apparently +on the south slope of the Sierra Madre range, +because after climbing a mountain they came out onto +plains, no doubt the Cuyama V., in approximately T 10 +N, R 28 W (San Bernardino base line). Two leagues to +the east was Talihuilimit.</p> + +<p><a name="Footnote_III_2" id="Footnote_III_2" href="#FNanchor_III_2"> +<span class="label">2</span></a> Lisahua was probably in lower Salisbury Canyon +in T 9 N, R 26 W. Cuia may have been in lower Santa +Barbara Canyon, T 9 N, R 25 W. Siguecin would then +have been 12-15 mi. up the canyon to the south.</p> + +<p><a name="Footnote_III_3" id="Footnote_III_3" href="#FNanchor_III_3"> +<span class="label">3</span></a> The party evidently bore more to the north and found +Sgene somewhere in lower Cuyama V., T 10 N, R 25 W.</p> + +<p><a name="Footnote_III_4" id="Footnote_III_4" href="#FNanchor_III_4"> +<span class="label">4</span></a> Malapoa is located by Gifford and Schenck (1926) +as on Bitterwater Cr. It is identified by them with Hoschiu +of the Yokuts tribe, Tulamni. All the preceding +villages were Tokya Chumash (see Kroeber, 1925, pl. +47). Nopalea can have been on either Bitterwater or +Santiago Cr.</p> + +<p><a name="Footnote_III_5" id="Footnote_III_5" href="#FNanchor_III_5"> +<span class="label">5</span></a> Buenavista can have been 8 leagues north of either +Bitterwater or Santiago Cr. It is identified by Gifford +and Schenck as Tilamniu, which Kroeber (1925, pl. 47) +puts on the western or northwestern end of the lake. +Sisupistu is considered to be Pohalin Tinliu at the +southeast corner of Kern L. The big river is of course +the Kern.</p> + +<p><a name="Footnote_III_6" id="Footnote_III_6" href="#FNanchor_III_6"> +<span class="label">6</span></a> Six leagues from Sisupistu would have brought Zalvidea +to the mouth of either Tejon or El Paso Cr. at +the edge of the foothills. In the reconnaissance of July +28 the group explored the lower courses of El Paso, +Tejon, and Pastoria creeks. Tupai is placed doubtfully +by Gifford and Schenck at Tejon Ranch on El Paso Cr.</p> + +<p><a name="Footnote_III_7" id="Footnote_III_7" href="#FNanchor_III_7"> +<span class="label">7</span></a> The party apparently doubled back west past Grapevine +Cr. to Tacui which was undoubtedly Tecuya on +Tecuya Cr.</p> + +<p><a name="Footnote_III_8" id="Footnote_III_8" href="#FNanchor_III_8"> +<span class="label">8</span></a> Nine leagues north of Tecuya, on the Kern R. was +Yaguelame, which Gifford and Schenck think was either +Loasau or Woilo. My preference is the latter since +Loasau was on Kern L. rather than the river and since +Woilo is very close to 9 leagues from Tecuya.</p> + +<p><a name="Footnote_III_9" id="Footnote_III_9" href="#FNanchor_III_9"> +<span class="label">9</span></a> The eastern end of Kern L. in T 32 S, R 28 E (Mt. +Diablo base line).</p> + +<p><a name="Footnote_III_10" id="Footnote_III_10" href="#FNanchor_III_10"> +<span class="label">10</span></a> Gifford and Schenck place Taslupi on Tejon Cr. +This conforms with the distances given. However it is +more likely to have been Pastoria on Grapevine Cr. +since the party arrived at Castaic, at the head of Grapevine +Cr., on August 7.</p> + +<p><a name="Footnote_III_11" id="Footnote_III_11" href="#FNanchor_III_11"> +<span class="label">11</span></a> Antelope V.</p> + +<p><a name="Footnote_III_12" id="Footnote_III_12" href="#FNanchor_III_12"> +<span class="label">12</span></a> The San Gabriel Mts. The party crossed the mountains +and went southwest to San Gabriel Mission. Several +villages of the Serrano Indians were seen but the +area concerned is well beyond the limits of the San +Joaquin V.</p> + +<p><a name="Footnote_III_13" id="Footnote_III_13" href="#FNanchor_III_13"> +<span class="label">13</span></a> Camp was on San Benito R., 1 1/2 leagues from +San Juan Bautista, not on Pacheco Cr., as stated by +Cutter (MS, p. 100).</p> + +<p><a name="Footnote_III_14" id="Footnote_III_14" href="#FNanchor_III_14"> +<span class="label">14</span></a> Camp was approximately at San Luis Ranch, where +Highway 152 crosses San Luis Cr.</p> + +<p><a name="Footnote_III_15" id="Footnote_III_15" href="#FNanchor_III_15"> +<span class="label">15</span></a> The camp at Santa Rita was 15 to 20 mi. east of +San Luis Gonzaga and 5 or 6 mi. west of the main San +Joaquin R. (see account of the 4th day). According to +distances this point would be on Salt Slough or Paso +Slough, a few miles northeast of Los Baños. The +course of the sloughs and the channels of the San Joaquin +are difficult to locate with precision on a modern +map because of the drainage and reclamation operations +of the past century.</p> + +<p><a name="Footnote_III_16" id="Footnote_III_16" href="#FNanchor_III_16"> +<span class="label">16</span></a> Camp on the San Joaquin may be assumed to lie +in T 8 S, R 11 E.</p> + +<p><a name="Footnote_III_17" id="Footnote_III_17" href="#FNanchor_III_17"> +<span class="label">17</span></a> This village may be placed on the east bank of +the river in T 11 S, R 14 E. It was one of the several +villages along the lower San Joaquin which had been +effaced so thoroughly that modern informants gave +ethnographers no indication that they had ever existed.</p> + +<p><a name="Footnote_III_18" id="Footnote_III_18" href="#FNanchor_III_18"> +<span class="label">18</span></a> Cutter (MS, p. 104) thinks this was Bear Cr., +rather than Mariposa Cr., since it is approximately 3 +leagues south of the Merced R. I see no reason to disagree +with him.</p> + +<p><a name="Footnote_III_19" id="Footnote_III_19" href="#FNanchor_III_19"> +<span class="label">19</span></a> The party which went north reached the Merced +R. somewhere west of Livingston in T 6 S, R 11 E. +The other party, which must have gone north-northeast, +probably reached it east of Cressey at the crossing +of Highway 99. The village where the old woman +was baptized was Chineguis, according to the list at +the end of the diary. Near by were Yunate, Chamuasi, +Latelate, and Lachuo, some of which were seen on the +return trip. On September 29 Muñoz saw Chineguis, +and the other party found 5 other villages. Within the +area, therefore, was a minimum of 6 villages. The +average population was about 225 souls, according to +the village list, or a minimum total of 1,350 persons. +Very possibly the number of villages was greater, +particularly if it be assumed that Moraga’s 5, seen +on the 29th, are in addition to the 5 listed for the Merced +by Muñoz. Certainly the total number of inhabitants +between the San Joaquin R. and the foothills must +have been fully 2,000.</p> + +<p><a name="Footnote_III_20" id="Footnote_III_20" href="#FNanchor_III_20"> +<span class="label">20</span></a> The Tuolumne, according to the direction, near +Modesto. The presence of several villages, although +deserted, indicates a fairly heavy Indian population.</p> + +<p><a name="Footnote_III_21" id="Footnote_III_21" href="#FNanchor_III_21"> +<span class="label">21</span></a> Undoubtedly Dry Cr. The description is valid +even today.</p> + +<p><a name="Footnote_III_22" id="Footnote_III_22" href="#FNanchor_III_22"> +<span class="label">22</span></a> The Stanislaus. The party, if it continued in a +northwesterly direction from near Modesto would have +reached the river at, or east of, Ripon. The remnants +of the oak forest can still be seen. It extended perhaps +a mile each side of the river at this point and +ran parallel to the stream continuously from the junction +with the San Joaquin eastward to beyond Oakdale. +Here the valley oak park merges with the general +foothill forest and chaparral.</p> + +<p><a name="Footnote_III_23" id="Footnote_III_23" href="#FNanchor_III_23"> +<span class="label">23</span></a> This spot is difficult to locate according to the +description. However, 6 leagues upstream from the +vicinity of Ripon or Riverbank barely reaches the +limestone bluffs just below Knights Ferry. Certainly +no place lower on the river could possibly provide +the physical characteristics demanded by the account. +These bluffs are not very high but are unquestionably +precipitous. Without heavy equipment an invader +would be hard put to scale them. As an alternative +one must go far into the foothills beyond the Calaveras-Stanislaus +County line. Not only is this distance +greater than is indicated by Muñoz but also the description<span class='pagenum'><a name="Page_284" id="Page_284">- 284 -</a></span> +lacks any indication that the party had really +entered the mountains. The best guess is the vicinity +of Knights Ferry.</p> + +<p><a name="Footnote_III_24" id="Footnote_III_24" href="#FNanchor_III_24"> +<span class="label">24</span></a> There is some controversy concerning the ethnographic +affinity of the natives living in this area. Kroeber +thinks they were Yokuts. He mentions as Yokuts +groups (Handbook, p. 485) “the Tawalimni, presumably +on Tuolumne River, which appears to be named from +them; the Lakisamni ... rancheria at Dent’s or Knights +Ferry on the Stanislaus....” Schenck (1926, p. 141) +says, under the caption <span class="u">Taulamne</span>: “The villages Taulamne +and Taualames are both definitely placed, the +former on an inaccessible rock on the Stanislaus river +in the foothills, the latter at the ford of the San Joaquin +just below the mouth of the Tuolumne river.... This +seems to establish the region between the lower Tuolumne +and Stanislaus rivers as Taulamne territory.” +Kroeber on his map of the region (Handbook, pl. 37) +draws the line between Miwok and Yokuts at the county +boundary, near which the village of Taulamne seems +to have been situated. Hence the inhabitants may have +been either Miwok or Yokuts. The villages higher up +the river mentioned by Muñoz must have been Central +Miwok.</p> + +<p>It is noteworthy that Muñoz makes no mention of villages +on the lower Stanislaus within the very favorable +environment created by the oak forest. Villages were +seen on the Tuolumne but were deserted. It is highly +probable that a similar series existed on the Stanislaus +but by 1806 had been abandoned. The only village mentioned +by name in the supplementary list is Tahualamne.</p> + +<p><a name="Footnote_III_25" id="Footnote_III_25" href="#FNanchor_III_25"> +<span class="label">25</span></a> Cutter (MS, p. 107) concludes that the first stream +(Río San Francisco) was the Calaveras, and the second +(Río de la Pasión) the Cosumnes. There is little reason +to disagree. The distances are right, and the linguistic +border between the Miwok and the Maidu runs along the +Cosumnes. On the other hand, it is difficult to explain +the failure of the diarist to mention the Mokelumne, an +all-year stream. Moreover a round trip of 30 leagues, +or about 75 mi., is incredible, even for an accomplished +group of horsemen traveling without baggage. Another +guess would be that Muñoz meant the first river was 6 +leagues from the starting point on the Stanislaus and +the second 9 leagues <span class="u">from the Stanislaus</span>, rather than +9 leagues <span class="u">additional</span>. This would end the trip at the +Mokelumne and satisfy the criterion of distance but +would not explain the linguistic change.</p> + +<p><a name="Footnote_III_26" id="Footnote_III_26" href="#FNanchor_III_26"> +<span class="label">26</span></a> Cutter (MS, pp. 109-110) identifies the Santo Domingo +with Mariposa Cr. and the Tecolote with the +Chowchilla.</p> + +<p><a name="Footnote_III_27" id="Footnote_III_27" href="#FNanchor_III_27"> +<span class="label">27</span></a> The Santa Ana was the Fresno R. Throughout the +journey from the Merced to the San Joaquin Moraga’s +party stayed close to the eastern edge of the valley. On +the seasonal streams found in this area there was a +distinct absence of permanent Indian settlements. Pizcache, +on the San Joaquin, is listed in the appendix directly +following Lachuo, on the Merced. On the San Joaquin, +Moraga probably halted approximately north of +Fresno, below Le Grand.</p> + +<p><a name="Footnote_III_28" id="Footnote_III_28" href="#FNanchor_III_28"> +<span class="label">28</span></a> There is a discrepancy here. Moraga, or Muñoz, +says that this village was in the mountains or at least +the foothills. But Kroeber (Handbook, p. 484) says that +the Pitkachi “held the south side of the San Joaquin, living +at Kohuou, near Herndon or Sycamore; at Weshiu, +on a slough; and at Gewachiu, still farther downstream.” +Gayton (1948, p. 5) says: “After getting aid Derby’s +party reached the bend of the San Joaquin River, country +attributed to the Pitkachi, on May 24.” It appears as if +this group moved downstream between 1806 and 1850.</p> + +<p><a name="Footnote_III_29" id="Footnote_III_29" href="#FNanchor_III_29"> +<span class="label">29</span></a> For comment on the New Mexico legend see Cutter +(MS, pp. 110-111).</p> + +<p><a name="Footnote_III_30" id="Footnote_III_30" href="#FNanchor_III_30"> +<span class="label">30</span></a> Kings R. was reached near Sanger or Centerville.</p> + +<p><a name="Footnote_III_31" id="Footnote_III_31" href="#FNanchor_III_31"> +<span class="label">31</span></a> No record exists of this expedition.</p> + +<p><a name="Footnote_III_32" id="Footnote_III_32" href="#FNanchor_III_32"> +<span class="label">32</span></a> The village list at the end of the report mentions +by name Aycayche and 4 other villages which can be +ascribed to the Kings R. basin. The text mentions +Ayquiche plus 6 others upstream and 3 downstream, a +total of 9. Evidently the village list does not include +all those which were actually seen.</p> + +<p><a name="Footnote_III_33" id="Footnote_III_33" href="#FNanchor_III_33"> +<span class="label">33</span></a> The entry for the 27th day (17 Oct.) is missing. +However it is clear that on the 28th day the scouts +reached the great oak forest along the Kaweah delta +at or above Visalia. To this area the main party +moved on the 29th day (19 October). The water evidently +was very low—somewhat unusual for this region, +even in October. The large village of 600 souls, +at which 22 persons were baptized was Telame, according +to the statements under dates 19, 21, and 23 +October, and also the description in the village list. +These are the Telamni of the ethnographers, and are +repeatedly mentioned by the early explorers.</p> + +<p><a name="Footnote_III_34" id="Footnote_III_34" href="#FNanchor_III_34"> +<span class="label">34</span></a> The tremendous aboriginal population of the lower +Kaweah drainage is attested by several lines of +evidence. It probably reached a much higher figure +than the 3,000 mentioned by Muñoz.</p> + +<p><a name="Footnote_III_35" id="Footnote_III_35" href="#FNanchor_III_35"> +<span class="label">35</span></a> The Tule R.</p> + +<p><a name="Footnote_III_36" id="Footnote_III_36" href="#FNanchor_III_36"> +<span class="label">36</span></a> After a winding course for two days, the party +camped on the Tule R. near the foothills, probably +not far from Porterville.</p> + +<p><a name="Footnote_III_37" id="Footnote_III_37" href="#FNanchor_III_37"> +<span class="label">37</span></a> Probably Deer Cr.</p> + +<p><a name="Footnote_III_38" id="Footnote_III_38" href="#FNanchor_III_38"> +<span class="label">38</span></a> Probably White R.</p> + +<p><a name="Footnote_III_39" id="Footnote_III_39" href="#FNanchor_III_39"> +<span class="label">39</span></a> No distances are given, but from the description +the most likely stream is Poso Cr.</p> + +<p><a name="Footnote_III_40" id="Footnote_III_40" href="#FNanchor_III_40"> +<span class="label">40</span></a> The Kern R., probably some miles above Bakersfield. +A “long trip” downstream would have brought +them into the slough country south of Bakersfield. +From the entire absence of any mention of Buenavista +L. farther to the west it is clear that Moraga did not +get within sight of it.</p> + +<p><a name="Footnote_III_41" id="Footnote_III_41" href="#FNanchor_III_41"> +<span class="label">41</span></a> Grapevine Canyon. As Muñoz predicted, Father +Zalvidea left an account of the villages in this area +(see his report for the expedition of Aug., 1806).</p> + +<p><a name="Footnote_III_42" id="Footnote_III_42" href="#FNanchor_III_42"> +<span class="label">42</span></a> On the last three days the party left the valley +by way of Grapevine Canyon, over Tejon Pass, across +the Tehachapi Mts. (Cutter says the Santa Susanna +Range) to San Fernando Mission.</p> + +<p><a name="Footnote_III_43" id="Footnote_III_43" href="#FNanchor_III_43"> +<span class="label">43</span></a> Olivera may be thinking of Moraga’s expedition +of 1808, which went north into the Sacramento V.</p> + +<p><a name="Footnote_III_44" id="Footnote_III_44" href="#FNanchor_III_44"> +<span class="label">44</span></a> No recorded expedition remained in the field for +any such length of time.</p> + +<p><a name="Footnote_III_45" id="Footnote_III_45" href="#FNanchor_III_45"> +<span class="label">45</span></a> Here the reference is clearly to the 1806 expedition.</p> + +<p><a name="Footnote_III_46" id="Footnote_III_46" href="#FNanchor_III_46"> +<span class="label">46</span></a> This expedition of 1807 is otherwise unrecorded.</p> + +<p class='pagenum'><a name="Page_285" id="Page_285">- 285 -</a></p> + +<p><a name="Footnote_III_47" id="Footnote_III_47" href="#FNanchor_III_47"> +<span class="label">47</span></a> Possibly the entrance to the Gorge of the Kern R., +east of Bakersfield.</p> + +<p><a name="Footnote_III_48" id="Footnote_III_48" href="#FNanchor_III_48"> +<span class="label">48</span></a> The abundance of wild horses and cattle testifies +to the early date at which these animals escaped from +the range country of the coast and overran the plains +of the valley. The effect on native economy and living +habits was very great.</p> +</div> + +<h4>CHAPTER IV<br /> +(pp. 256-257)<br /></h4> + +<div class="footnote"> +<p><a name="Footnote_IV_1" id="Footnote_IV_1" href="#FNanchor_IV_1"> +<span class="label">1</span></a> Cutter (MS, p. 143) places this expedition in approximately +1808 and cites evidence to support the presumption.</p> + +<p><a name="Footnote_IV_2" id="Footnote_IV_2" href="#FNanchor_IV_2"> +<span class="label">2</span></a> A former Chumash village in the valley of Calleguas +Cr., north of the Santa Susanna Mts.</p> + +<p><a name="Footnote_IV_3" id="Footnote_IV_3" href="#FNanchor_IV_3"> +<span class="label">3</span></a> According to Cutter, Muscupian was the same as +Moscopiabit of Zalvidea, in the vicinity of Cajon Pass. +Mavialla may have been as far east as the San Bernardino +Mts.</p> + +<p><a name="Footnote_IV_4" id="Footnote_IV_4" href="#FNanchor_IV_4"> +<span class="label">4</span></a> Referring to some incident not recorded in the official +documents.</p> + +<p><a name="Footnote_IV_5" id="Footnote_IV_5" href="#FNanchor_IV_5"> +<span class="label">5</span></a> Cutter (MS, p. 146) says that this was Antelope V. +I see no reason to disagree with him.</p> + +<p><a name="Footnote_IV_6" id="Footnote_IV_6" href="#FNanchor_IV_6"> +<span class="label">6</span></a> This encounter probably took place somewhere in +the southeastern corner of the San Joaquin V. It was +in the foothills, not near Buenavista L. or as far north +as the Kern R., since neither the lake nor the river +are mentioned.</p> + +<p>The entire passage is obscure and the translation +has to be very free.</p> + +<p><a name="Footnote_IV_7" id="Footnote_IV_7" href="#FNanchor_IV_7"> +<span class="label">7</span></a> Here apparently Palomares is talking to the chief +Quipagui, who has either been defeated in the skirmish +or who has consented to negotiate.</p> + +<p><a name="Footnote_IV_8" id="Footnote_IV_8" href="#FNanchor_IV_8"> +<span class="label">8</span></a> Cutter (MS, p. 147) thinks this may have been Grapevine +Canyon and Pass. There is no evidence one way +or another.</p> + +<p><a name="Footnote_IV_9" id="Footnote_IV_9" href="#FNanchor_IV_9"> +<span class="label">9</span></a> The party stayed at San Fernando until November +10th, when they started out again. This time they went +eastward into the Mojave Desert and the area of Cajon +Pass. Hence the account from this point on concerns +southern California rather than the San Joaquin V.</p> + +<p>It is probable that in the account just rendered Palomares +describes encounters with mountain, rather +than valley, tribes. Hence Quipagui and his cohorts +were more likely Shoshonean (Kitanemuk? Alliklik?) +than Yokuts. Indeed, it is not certain that Palomares +ever actually reached the floor of the valley.</p> +</div> + +<h4>CHAPTER V<br /> +(pp. 258-266)<br /></h4> + +<div class="footnote"> +<p><a name="Footnote_V_1" id="Footnote_V_1" href="#FNanchor_V_1"> +<span class="label">1</span></a> The route ran from Mission San José to Suñol, +Dublin, Walnut Creek, and to the northeast edge of the +plain between Martinez and Port Chicago. Viader’s +leagues are short. By modern road—which follows very +close to the old horse trail—the distance is close to +38 mi. Viader allows a total of 18 leagues for the two +days, or an average of 2.1 mi. per league.</p> + +<p><a name="Footnote_V_2" id="Footnote_V_2" href="#FNanchor_V_2"> +<span class="label">2</span></a> At or near Antioch, as is indicated by the 7 leagues +covered before lunch. The large oak forest (inhabited +by the Tulpunes—or rather Julpunes) extends from +just east of Antioch to the vicinity of Brentwood. The +halt for the night was near Oakley.</p> + +<p><a name="Footnote_V_3" id="Footnote_V_3" href="#FNanchor_V_3"> +<span class="label">3</span></a> From Oakley to Bethany, the site of Pescadero and +the home of the Bolbones, is 21 mi., which agrees +with Viader’s estimate of 10 leagues. The lakes mentioned +have long since vanished.</p> + +<p><a name="Footnote_V_4" id="Footnote_V_4" href="#FNanchor_V_4"> +<span class="label">4</span></a> According to the distances given, Tomchom was +north of Tracy, and Cuyens was on the left bank of +the river about 3 mi. above the highway bridge. Aupemis +was passed before Tomchom was reached and +hence cannot be identical with Pitemis as Schenck +(1926, p. 141) assumes.</p> + +<p>With respect to the journey from Pescadero (Bethany) +to San Luis Gonzaga it should be noted that, if +one applies Viader’s value of 2.1 mi. per league, the +distances reconcile very exactly.</p> + +<p><a name="Footnote_V_5" id="Footnote_V_5" href="#FNanchor_V_5"> +<span class="label">5</span></a> About 2 mi. north-northeast of Vernalis.</p> + +<p><a name="Footnote_V_6" id="Footnote_V_6" href="#FNanchor_V_6"> +<span class="label">6</span></a> On the right bank of the river east of Vernalis.</p> + +<p><a name="Footnote_V_7" id="Footnote_V_7" href="#FNanchor_V_7"> +<span class="label">7</span></a> About 2 mi. southeast of Grayson. The skirmish +described represents one of the earliest recorded +armed conflicts between the Spaniards and the valley +natives. It is clear that from this time forward expeditions +of the white man into the interior could no +longer preserve the semblance of altruism or religious +motivation.</p> + +<p><a name="Footnote_V_8" id="Footnote_V_8" href="#FNanchor_V_8"> +<span class="label">8</span></a> Probably east of Patterson.</p> + +<p><a name="Footnote_V_9" id="Footnote_V_9" href="#FNanchor_V_9"> +<span class="label">9</span></a> Orestimba Cr., east of Crows Landing.</p> + +<p><a name="Footnote_V_10" id="Footnote_V_10" href="#FNanchor_V_10"> +<span class="label">10</span></a> Probably 3 or 4 mi. north or northeast of Gustine, +in the open treeless plain. From this point it is +close to 21 mi. (10 leagues) to San Luis Gonzaga.</p> + +<p><a name="Footnote_V_11" id="Footnote_V_11" href="#FNanchor_V_11"> +<span class="label">11</span></a> Here, as in the previous account, Viader uses a +league of approximately 2.1 mi. From Mission San +José to the river near Bethany is just about 32 mi., a +distance Viader calls 15 leagues.</p> + +<p><a name="Footnote_V_12" id="Footnote_V_12" href="#FNanchor_V_12"> +<span class="label">12</span></a> Two villages of the Bolbones were concerned, +one on the west bank of Old River, the other on the +opposite bank, on Union I. The frankly military and +aggressive character of this expedition is readily +apparent.</p> + +<p><a name="Footnote_V_13" id="Footnote_V_13" href="#FNanchor_V_13"> +<span class="label">13</span></a> These elevations were of two types: (1) small, +scattered mounds formed of residual calcareous sand +(the so-called “sand mounds”) on the summits of +which the Indians established their villages; (2) true +habitation mounds, perhaps originally situated on a +slight elevation, but built up by midden deposit to a +height of several feet.</p> + +<p><a name="Footnote_V_14" id="Footnote_V_14" href="#FNanchor_V_14"> +<span class="label">14</span></a> The itinerary of the 22nd and 23rd seems fairly +clear. The party kept closer to the river than the expedition +of August and thus apparently saw Jusmites +and Tugites (or Fugites), which were not mentioned +by name in the account of the previous trip. According +to the present diary, Mayem was 9 leagues from +Pescadero, as compared with the estimated 8 1/2 +leagues in August.</p> + +<p>Two leagues beyond Mayem in August the village +under the chief Bozenats was encountered. The present +record gives the name of the village, or tribe, +Taualames. The identity is clear.</p> + +<p><a name="Footnote_V_15" id="Footnote_V_15" href="#FNanchor_V_15"> +<span class="label">15</span></a> From the crossing of the San Joaquin the distances<span class='pagenum'><a name="Page_286" id="Page_286">- 286 -</a></span> +and directions cannot be reconciled with the apparent +locations. Thus the village of the Taualames +would appear to lie on the east bank between the Stanislaus +and the Tuolumne (Dolores), and Schenck so places +it. Yet Viader says the Tuolumne R. was 2 or 3 leagues +north of the village and the Merced about 6 leagues +southeast. Elsewhere (on the 25th) he says that Taualames +is 2 leagues below the mouth of Orestimba Cr. +If so, it would be 8 or more leagues south of Mayem.</p> + +<p>The most probable route would follow up the west +bank of the San Joaquin to the vicinity of the Tuolumne, +then across and up the east bank to the Merced. Having +crossed the Merced and back to the west bank of the +San Joaquin, the group retraced their steps downstream, +past Orestimba Cr. to the starting point opposite Taualames.</p> + +<p><a name="Footnote_V_16" id="Footnote_V_16" href="#FNanchor_V_16"> +<span class="label">16</span></a> Turning west the expedition crossed three leagues +of plain and came upon Arroyo Corpus Christi, at present +Del Puerto Cr. This identification is additional evidence +that Taualames was about 3 leagues south of the +Tuolumne R., as Viader implies. On the 26th and 27th +the trail led up Del Puerto Cr. to its headwaters, past +San Antonio V., and through the hills northeast of Mt. +Hamilton to Mission San José. The total distance is +given as 23 leagues, or about 48 mi. according to Viader’s +reckoning. This is reasonably close to the actual +airline distance.</p> + +<p><a name="Footnote_V_17" id="Footnote_V_17" href="#FNanchor_V_17"> +<span class="label">17</span></a> Although the first three days of the journey concern +San Francisco Bay rather than the Central Valley, +it seems preferable to present a translation of the whole +diary. To attempt to segregate those entries pertaining +solely to the delta area would save but little space and +would destroy the continuity of the narrative.</p> + +<p><a name="Footnote_V_18" id="Footnote_V_18" href="#FNanchor_V_18"> +<span class="label">18</span></a> The body of water south of Pts. San Pablo and San +Pedro and generally north and northeast of Angel I.</p> + +<p><a name="Footnote_V_19" id="Footnote_V_19" href="#FNanchor_V_19"> +<span class="label">19</span></a> The distance, that is, will be about twice that across +the Golden Gate.</p> + +<p><a name="Footnote_V_20" id="Footnote_V_20" href="#FNanchor_V_20"> +<span class="label">20</span></a> Pt. Pinole.</p> + +<p><a name="Footnote_V_21" id="Footnote_V_21" href="#FNanchor_V_21"> +<span class="label">21</span></a> “Tierra firme de San José.” This expression referred +by convention to the entire East Bay area, including +the Coast Ranges from Carquinez Strait and +Suisun Bay south to Santa Clara and Stanislaus counties.</p> + +<p><a name="Footnote_V_22" id="Footnote_V_22" href="#FNanchor_V_22"> +<span class="label">22</span></a> It is clear from this statement that Abella considered +8 hours’ rowing time as equivalent to 8 leagues. +A league on land was usually measured in practice by +an hour on foot or horseback, and this system was +based upon the usual steady progress of a horse or man +throughout a day. Oarsmen in still water, and with moderate +effort, could approximate the same rate. But here +the boats traveled with or against tidal and stream currents, +subject to drift in the winds, or traversed the +sloughs, where movement might or might not be restricted. +From these considerations it follows that the +transposition directly of hours of travel into leagues +of distance has no meaning whatever. Indeed, when the +narrative states leagues, the expression should be interpreted +as hours.</p> + +<p>In the present instance the distance from the Embarcadero +in San Francisco to Angel I., to Pt. San +Pablo, to the entrance of Carquinez Strait, assuming +straight-line navigation, is about 24 mi. This means +3 mi., or slightly less per league, according to Abella’s +calculation, somewhat in excess of the usual value for +the league, of 2.6 mi. But Abella states that he waited +for the incoming tide, which of course would have<!--added e--> increased +his speed with reference to the shore. Hence +his leagues here are long.</p> + +<p><a name="Footnote_V_23" id="Footnote_V_23" href="#FNanchor_V_23"> +<span class="label">23</span></a> Mare I., on the north side of the channel.</p> + +<p><a name="Footnote_V_24" id="Footnote_V_24" href="#FNanchor_V_24"> +<span class="label">24</span></a> This sentence reads: “la contra costa es la tierra +de San José del Estrecho Yamado de los Carquinez +es tierra muy Pelada.” To render it “the opposite +shore is the mainland of San José” makes no sense +since the party stopped on the south side and the north +side is bare of trees.</p> + +<p><a name="Footnote_V_25" id="Footnote_V_25" href="#FNanchor_V_25"> +<span class="label">25</span></a> From this point the journey takes Abella and his +party into the actual delta. Thereafter progress is almost +impossible to follow, except in broad outline. +The party wandered almost at random through the +tules, finally touching at spots which can be identified. +This is evident from the account of Abella, who substantially +admits that he was lost for days at a time. +Another difficulty lies in the changes which have +taken place during the past century. River channels +have been leveed, new canals or channels have been +excavated, great areas have been drained entirely, +with complete change of vegetation. Therefore an attempt +to trace Abella’s course in detail through the +delta as it exists today is doomed to failure in advance. +As a matter of fact the route outlined by Bancroft +80 years ago (1884-1890, II: 321-323) is likely +to be reasonably close to the truth.</p> + +<p>Even though the precise pathway cannot be reconstructed +the diary is of interest both in giving a vivid +impression of the great tule swamps in their pristine +condition and in presenting information regarding the +natives of those regions.</p> + +<p><a name="Footnote_V_26" id="Footnote_V_26" href="#FNanchor_V_26"> +<span class="label">26</span></a> As suggested in <a href="#Footnote_V_22">n. 22</a> above, Abella’s distances +in leagues are completely unreliable and should be +entirely disregarded.</p> + +<p><a name="Footnote_V_27" id="Footnote_V_27" href="#FNanchor_V_27"> +<span class="label">27</span></a> Fourteen leagues, or a minimum of 35 mi. from +near Martinez to near Antioch, a truly preposterous +figure.</p> + +<p><a name="Footnote_V_28" id="Footnote_V_28" href="#FNanchor_V_28"> +<span class="label">28</span></a> The passage is obscure. It is probable that the +island, and the branching of the rivers, refers to the +western end of Sherman I. where the Sacramento and +San Joaquin rivers merge. The Ompines were a tribe +living on the north shore of Suisun Bay but it is quite +likely that they had a fishing station on Sherman I. or +some other island close to the south shore.</p> + +<p><a name="Footnote_V_29" id="Footnote_V_29" href="#FNanchor_V_29"> +<span class="label">29</span></a> “Boca.” The word denotes the mouth or entrance +of a stream or river. Here, quite evidently it is used +with reference to the many openings among the islands +and swamps where sloughs intersect each other +or meet the rivers. From a small boat on the water +only the break in the tules can be seen. Rarely is +there any indication of how far, or where, the lateral +channel runs. These mouths, or openings, usually resemble +each other in appearance so closely that a +stranger like Abella can never be sure of differentiating +between them or of recognizing one the second +time he passes it, unless there is some very distinctive +landmark.</p> + +<p><a name="Footnote_V_30" id="Footnote_V_30" href="#FNanchor_V_30"> +<span class="label">30</span></a> “Río del Norte,” the Sacramento. The party appears +now to have been somewhere in the Big Break +region off the northwest shore of Jersey I. The channel +to the left cannot be identified on modern maps.</p> + +<p><a name="Footnote_V_31" id="Footnote_V_31" href="#FNanchor_V_31"> +<span class="label">31</span></a> From the context it is clear that at this point the +party entered False River, as they could not fail to +do if they went upstream past Antioch, took the channel +on their right, and held close to the south shore.</p> + +<p><a name="Footnote_V_32" id="Footnote_V_32" href="#FNanchor_V_32"> +<span class="label">32</span></a> The party may have been at the foot of Mandeville<span class='pagenum'><a name="Page_287" id="Page_287">- 287 -</a></span> +I., where Old River and the main San Joaquin unite, +or at the foot of Bacon I. If the latter theory is correct, +then the channel running to the left (Abella was pointing +south) might have been Connection Slough, which +joins Middle River a few miles to the southeast.</p> + +<p><a name="Footnote_V_33" id="Footnote_V_33" href="#FNanchor_V_33"> +<span class="label">33</span></a> The expedition is now proceeding up Old River +past Palm, Orwood, and Byron tracts, on which are +still the remains of aboriginal habitation sites.</p> + +<p><a name="Footnote_V_34" id="Footnote_V_34" href="#FNanchor_V_34"> +<span class="label">34</span></a> The long trip south, the appearance of Indians and +villages on the shore, the short swing of the river to +the east, and the proximity of dry land at the stopping +place, all indicate arrival in the vicinity of present +Highway 4, near the western tip of Union I., 3 or 4 mi. +northwest of Bethany. The Bolbones, probably a Yokuts +tribelet, had been converted at San José during the preceding +decade.</p> + +<p><a name="Footnote_V_35" id="Footnote_V_35" href="#FNanchor_V_35"> +<span class="label">35</span></a> Referring to Carmel R.</p> + +<p><a name="Footnote_V_36" id="Footnote_V_36" href="#FNanchor_V_36"> +<span class="label">36</span></a> Abella makes little reference to the fact that he +was accompanied by Fr. Buenaventura Sitjar and that +the expedition was actually under the military command +of Sergeant José Sanchez.</p> + +<p><a name="Footnote_V_37" id="Footnote_V_37" href="#FNanchor_V_37"> +<span class="label">37</span></a> “Mais de umedad”: corn planted and dependent +upon rain for moisture, as opposed to corn dependent +upon irrigation.</p> + +<p><a name="Footnote_V_38" id="Footnote_V_38" href="#FNanchor_V_38"> +<span class="label">38</span></a> The village of Pescadero is known to have been situated +on the southwestern side of Union I., somewhere +near White House Landing, a mile or two northeast of +Bethany. The site itself is lost, the river bounded by +levees, the land under cultivation. Some of the old oaks, +however, still stand along the river, behind the levees.</p> + +<p><a name="Footnote_V_39" id="Footnote_V_39" href="#FNanchor_V_39"> +<span class="label">39</span></a> This body of water is mentioned by several explorers +of this period. It no longer exists, nor does it +appear on any modern map. It probably was a shallow +backwater in the vicinity of Tracy.</p> + +<p><a name="Footnote_V_40" id="Footnote_V_40" href="#FNanchor_V_40"> +<span class="label">40</span></a> The most probable location for the stopping place +is approximately north of Tracy where there are oaks +which easily could have been surrounded by swamp. +The fork in the river at just about this point would be +that in which Salmon Slough runs northeast to join Middle +River and the main San Joaquin and in which Tom +Paine Slough runs southeast to meet the main river +near Lathrop. Abella’s group would have gone down +Salmon Slough.</p> + +<p><a name="Footnote_V_41" id="Footnote_V_41" href="#FNanchor_V_41"> +<span class="label">41</span></a> The passage is obscure but evidently refers to the +junction of Middle River with the main stream of Old +River as it passes through what is now Salmon Slough. +The ultimate reunion of the two streams can be considered +to take place at the foot of Bacon I., as suggested +in <a href="#Footnote_V_32">n. 32</a>. This interpretation of locality is strongly supported +by Abella’s statement that he next proceeded +upstream and at 3 leagues came into the Río Grande, +or the main branch of the San Joaquin R. about 2 mi. +west of Lathrop.</p> + +<p><a name="Footnote_V_42" id="Footnote_V_42" href="#FNanchor_V_42"> +<span class="label">42</span></a> The junction of Tom Paine Slough with the San +Joaquin near the railroad and highway crossing east +of Tracy.</p> + +<p><a name="Footnote_V_43" id="Footnote_V_43" href="#FNanchor_V_43"> +<span class="label">43</span></a> The name never was accepted. The river has always +been known as the San Joaquin.</p> + +<p><a name="Footnote_V_44" id="Footnote_V_44" href="#FNanchor_V_44"> +<span class="label">44</span></a> Abella evidently refers to Old River as the opening +(“boca”) on the left and to Middle River as that on +the right.</p> + +<p><a name="Footnote_V_45" id="Footnote_V_45" href="#FNanchor_V_45"> +<span class="label">45</span></a> Schenck (1926) places Coybos on the right bank +of the San Joaquin not more than a mile or two below +the junction of Middle River. It is probable, from +Abella’s account, that the village was farther down, +nearer the mouth of French Camp Slough. Abella, furthermore, +gives no indication on which side of the river +the village was situated.</p> + +<p><a name="Footnote_V_46" id="Footnote_V_46" href="#FNanchor_V_46"> +<span class="label">46</span></a> It is probable that the rancherias here described, +and indeed the whole day’s journey, was in the area +just west of the present city of Stockton.</p> + +<p><a name="Footnote_V_47" id="Footnote_V_47" href="#FNanchor_V_47"> +<span class="label">47</span></a> The first split in the river going downstream is +west of Stockton, with the formation of Rough and +Ready I. It is probable that the party was in this area.</p> + +<p><a name="Footnote_V_48" id="Footnote_V_48" href="#FNanchor_V_48"> +<span class="label">48</span></a> The party apparently had reached the junction of +the main stream—now the Stockton ship channel—and +Old River, north of Mandeville I. The distance is +about 15 mi. from Rough and Ready I., near Stockton, +where the previous halt was made. The entrance to +Old River is passed on the left going downstream.</p> + +<p><a name="Footnote_V_49" id="Footnote_V_49" href="#FNanchor_V_49"> +<span class="label">49</span></a> The location of these villages cannot be ascertained +with certainty. According to the text the party +traveled about 1 1/2 leagues on the 24th and 6 leagues +on the 25th, making 7 1/2, or perhaps 18, mi., if we +can believe Abella’s distances.</p> + +<p>There is very great question as to the route taken +after the party reached the junction of the main river +and Old River. Bancroft (1884-1890, II: 323, fn.) says +the route passed through the sloughs just north of +Sherman I. so as to enter the Sacramento R. This +would imply the use of Threemile Slough, 3 mi. long, +as its name implies. One alternative is Sevenmile +Slough, which passes from the San Joaquin R., with +Andrus and Brannan islands on the right and Twitchell +I. on the left, to the Sacramento. Still another possibility +is that Abella entered the Mokelumne R., just +below the junction of the main river and Old River. If +so, progress would have been necessary through the +sloughs of Tyler and Andrus islands. None of these +possibilities conforms in all respects to the account +in the text.</p> + +<p><a name="Footnote_V_50" id="Footnote_V_50" href="#FNanchor_V_50"> +<span class="label">50</span></a> They were still going north along a waterway not +more than 100 ft. wide.</p> + +<p><a name="Footnote_V_51" id="Footnote_V_51" href="#FNanchor_V_51"> +<span class="label">51</span></a> At this point the party evidently entered the main +stream of the Sacramento.</p> + +<p><a name="Footnote_V_52" id="Footnote_V_52" href="#FNanchor_V_52"> +<span class="label">52</span></a> This passage shows clearly that the party was +traveling the Sacramento relatively far above Suisun +Bay and that therefore the entrance to the river could +not have been by way of Threemile Slough above the +head of Sherman I. Accounts by many later voyagers, +as well as the existing condition of the terrain, indicate +unequivocally that the oak trees begin, on ascending +the river, no more than a mile or two below Rio +Vista. The heavy oak stand with dense undergrowth +and grapevines appears near the foot of Grand I. and +continues thence up the river. Hence it is most probable +that Abella entered the Sacramento R. at or near +Tyler I., no farther downstream than Isleton. The population +described in the text is much heavier than has +been generally ascribed to these islands by modern +students (cf. Schenck, 1926).</p> + +<p><a name="Footnote_V_53" id="Footnote_V_53" href="#FNanchor_V_53"> +<span class="label">53</span></a> Foot of Grand I., where Steamboat Slough joins +the main river.</p> + +<p><a name="Footnote_V_54" id="Footnote_V_54" href="#FNanchor_V_54"> +<span class="label">54</span></a> He refers to the main stream of the Sacramento +and Steamboat Slough plus the slough or channel which<span class='pagenum'><a name="Page_288" id="Page_288">- 288 -</a></span> +we cannot identify and through which he reached his +present position below the foot of Grand I. The party +was now not far from the site of Rio Vista.</p> + +<p><a name="Footnote_V_55" id="Footnote_V_55" href="#FNanchor_V_55"> +<span class="label">55</span></a> The description fits the north bank of the river +below Rio Vista: the bare rolling hills are the Montezuma +Hills, the high hill of the Bolbones is Mt. Diablo, +the plain is the flat area stretching north from Sherman +I. all the way to Fairfield. The distance traveled was +far less than 12 leagues but it is true that at about the +halfway point the oaks and other river bank shrubbery +fade out and the land becomes pure grassy pasture land.</p> + +<p><a name="Footnote_V_56" id="Footnote_V_56" href="#FNanchor_V_56"> +<span class="label">56</span></a> Probably referring to the exploratory expedition +of Ayala and Cañizares in 1776. Cañizares reached the +vicinity of lower Sherman I., when he repeatedly ran +aground and was forced to turn back.</p> + +<p><a name="Footnote_V_57" id="Footnote_V_57" href="#FNanchor_V_57"> +<span class="label">57</span></a> The exact course of the expedition on the 27th and +28th is difficult to trace but in outline it is fairly clear. +Priestley (1946, p. 108) says: “From the Ompines the +navigators went through Nurse Slough and Montezuma +Creek to a point one league east of Suisun.” This is unlikely +because one must navigate several miles of Montezuma +Slough before arriving at Nurse Slough. The +head of the latter is fully 8 mi. from Suisun. Furthermore, +Abella says the “Yano de los Suisunes” (the plain +of the Suisunes), not the town of Suisun.</p> + +<p>Leaving the main bay and river near Collinsville, +the party evidently went north through Montezuma +Slough, with the low Montezuma Hills to the east and +the Potrero Hills to the north. Then they followed the +meanders of Montezuma Slough and probably some of +its branches, camping on high ground perhaps in the +Potrero Hills. The following day they must have entered +Suisun Slough and gone north to dry ground (only 1 +league). Here they found the oak groves and the low +hills of the inner Coast Range. Subsequently, they went +generally south into Suisun Bay and thence to Carquinez +Strait. Mt. Diablo (“Serro de los Bolbones”) was slightly +east of south, not southwest, as Abella thought.</p> + +<p><a name="Footnote_V_58" id="Footnote_V_58" href="#FNanchor_V_58"> +<span class="label">58</span></a> “Los Plumajes de sus Peleas”: the costumes, made +of feathers, or otherwise, which they were accustomed +to wear in battle.</p> + +<p><a name="Footnote_V_59" id="Footnote_V_59" href="#FNanchor_V_59"> +<span class="label">59</span></a> Not long previously Moraga had led a military expedition +north of Suisun Bay and had chastised, with +several casualties, the recalcitrant natives living in +southern Solano Co.</p> + +<p><a name="Footnote_V_60" id="Footnote_V_60" href="#FNanchor_V_60"> +<span class="label">60</span></a> “Las Lomas de los Carquines”: meaning apparently +the hills along the north shore of the Strait.</p> + +<p><a name="Footnote_V_61" id="Footnote_V_61" href="#FNanchor_V_61"> +<span class="label">61</span></a> The sentence ends without completion and, as it +stands, does not make sense. It is probable that the +person who made the copy in the Bancroft Library +failed to finish the entry for October 29. The omitted +portion cannot be reconstructed from the fragment +available.</p> + +<p><a name="Footnote_V_62" id="Footnote_V_62" href="#FNanchor_V_62"> +<span class="label">62</span></a> Argüello’s letter does not specify the location of +the Indian village attacked. Father Narciso Duran, however, +in the report of his journey in 1817, placed it as +among or near the Unsumnes (i.e., Cosumnes), along +the northeastern edge of the delta. (See Schenck, 1926, +pp. 128-129.)</p> + +<p><a name="Footnote_V_63" id="Footnote_V_63" href="#FNanchor_V_63"> +<span class="label">63</span></a> Section omitted by Bancroft’s transcriber.</p> + +<p><a name="Footnote_V_64" id="Footnote_V_64" href="#FNanchor_V_64"> +<span class="label">64</span></a> This is the first real battle in Central California +of which we have record. The advantage to the Indians +in numbers and terrain was offset by the Spanish superiority +in weapons and discipline. Furthermore, +100 Indian auxiliaries were an adequate compensation +for the hostile natives’ excess in numbers.</p> + +<p>The soldiers won a tactical victory, for they drove +the Indians from the field. But the Indians could point +to strategic gains: (1) they demonstrated that under +the right circumstances they could stand up in a fair +fight against a strong force of whites; and (2) they +prevented the attainment of the objective of the campaign, +i.e., the recapture of the fugitives.</p> +</div> + +<h4>CHAPTER VI<br /> +(pp. 267-279)<br /></h4> + +<div class="footnote"> +<p><a name="Footnote_VI_1" id="Footnote_VI_1" href="#FNanchor_VI_1"> +<span class="label">1</span></a> Ortega gives no distances and the route appears +to have been very devious. Hence it is possible to locate +the expedition at those points only which are +specifically named. Cholam is still a small village in +the southwest corner of T 25 S, R 16 E.</p> + +<p><a name="Footnote_VI_2" id="Footnote_VI_2" href="#FNanchor_VI_2"> +<span class="label">2</span></a> The Yokuts subtribe Tachi occupied the area to +the west of L. Tulare and its outlet sloughs as far as +the coast ranges (see Kroeber, 1925, p. 484). However, +since Ortega speaks of operating along the +Kings R., the village he attacked must have been one +of those not far west of Lemoore. The records of the +Calif. Archaeol. Survey show from 10 to 15 habitation +sites in this area, a fact which indicates in a general +way a heavy population.</p> + +<p><a name="Footnote_VI_3" id="Footnote_VI_3" href="#FNanchor_VI_3"> +<span class="label">3</span></a> The Nutunutu. This tribe extended along the south +bank of the Kings R. from Lemoore nearly to Kingsburg.</p> + +<p><a name="Footnote_VI_4" id="Footnote_VI_4" href="#FNanchor_VI_4"> +<span class="label">4</span></a> The chief center of the Telamni, who inhabited the +oak forest of the Kaweah delta at and below Visalia. +This had originally been a very large village but the +disturbances caused by the Spanish expeditions had +substantially destroyed it. The heavy mortality and +great famine mentioned by Ortega were undoubtedly +due to the continuous state of fugitivism, severe exposure +to the weather, and inability to gather and +store the customary stocks of food such as acorns +and fish. No specific epidemic was recorded, such as +is implied by Cutter (Ms, p. 213) on the basis of certain +statements of the Father President, Mariano Payeras. +However, no fulminating epidemic was necessary +to produce the mortality. Starvation, exposure, +and respiratory diseases would be quite adequate.</p> + +<p><a name="Footnote_VI_5" id="Footnote_VI_5" href="#FNanchor_VI_5"> +<span class="label">5</span></a> The Choinok, who lived along Deep Cr., in the +Kaweah delta, near and northeast of Tulare. The San +Gabriel R. was the Kaweah.</p> + +<p><a name="Footnote_VI_6" id="Footnote_VI_6" href="#FNanchor_VI_6"> +<span class="label">6</span></a> Sumtache (Tuntache, Chuntache). This was probably +the principal village of the Chunut, on the northeast +shore of L. Tulare. Bubal, mentioned frequently +in the early accounts, was the village of the Wowol +(see discussion in Kroeber, 1925, pp. 483-484 and +Cook, 1955, pp. 44-45).</p> + +<p><a name="Footnote_VI_7" id="Footnote_VI_7" href="#FNanchor_VI_7"> +<span class="label">7</span></a> The party followed the usual route over Pacheco +Pass to San Luis Gonzaga and east into the valley.</p> + +<p><a name="Footnote_VI_8" id="Footnote_VI_8" href="#FNanchor_VI_8"> +<span class="label">8</span></a> The stopping place may have been somewhere +near Dos Palos, which is 20 mi. from San Luis Gonzaga. +The expedition could scarcely have reached +Mendota as stated by Cutter (Ms, p. 218) since the +latter is nearly 50 mi. from the starting point and the +ride was only 3 hours long.</p> + +<p><a name="Footnote_VI_9" id="Footnote_VI_9" href="#FNanchor_VI_9"> +<span class="label">9</span></a> The villages along the San Joaquin R. from the<span class='pagenum'><a name="Page_289" id="Page_289">- 289 -</a></span> +great bend above Mendota to the vicinity of Newman +had so completely disappeared in the early years of +the nineteenth century that the Yokuts informants of +Kroeber, Gifford, Gayton, and other modern ethnographers +preserved no memory of them. Yet it is clear +from the accounts of Pico and of other explorers and +soldiers that they were relatively numerous and populous. +The inhabitants seem to have been unusually +disposed to the stealing of horses. Moreover, their +habitat was on the west bank of the river and wide open +to attack from the coast. For these or other reasons, +they appear to have been completely obliterated.</p> + +<p>The existence of 6 villages can be established with +reasonable certainty (see discussion in Cook, 1955, +pp. 51-52). From north to south they are: Cheneches, +Malim, Nupchenches, Cutucho, Copicha, Tape. The +first, Cheneches, was probably near the mouth of Mariposa +Cr., north of Los Baños. The southernmost, Tape, +was, according to Estudillo in 1819, 24 leagues south +of, or upstream from, Cheneches. This would place +Tape south of the great bend of the San Joaquin, roughly +20 mi. west of Fresno. Copicha was at the mouth of the +Chowchilla.</p> + +<p><a name="Footnote_VI_10" id="Footnote_VI_10" href="#FNanchor_VI_10"> +<span class="label">10</span></a> The general course of Pico’s party was southeastward +along the connecting sloughs between Tulare L. +and the San Joaquin R. On the 12th they reached the +lower Kings R. in the territory of the Wimilchi (Gumilchis). +At or near this point the junction was made with +Ortega’s division.</p> + +<p><a name="Footnote_VI_11" id="Footnote_VI_11" href="#FNanchor_VI_11"> +<span class="label">11</span></a> The route for the next several days is confused. +The joint expedition moved back northwestward from +the Kings R. to the San Joaquin area, where Pico had +been previously operating.</p> + +<p><a name="Footnote_VI_12" id="Footnote_VI_12" href="#FNanchor_VI_12"> +<span class="label">12</span></a> An error, since the party had just left Cheneches.</p> + +<p><a name="Footnote_VI_13" id="Footnote_VI_13" href="#FNanchor_VI_13"> +<span class="label">13</span></a> The huge number of dead animals found in these +villages is testimony to their great significance as an +item in the diet of the natives. The Nupchenches group +evidently had undergone a profound alteration from a +sedentary, principally vegetarian people to active, hard-riding, +meat-eating raiders.</p> + +<p><a name="Footnote_VI_14" id="Footnote_VI_14" href="#FNanchor_VI_14"> +<span class="label">14</span></a> From the 16th to the 28th of December the Pico-Ortega +expedition was pursued by miserable fortune +and turned in a really pathetic performance. Not lacking +in competent leadership, it nevertheless floundered +for nearly two weeks through rain and mud, lost its +horses, was led on repeated wild-goose chases by native +guides, and accomplished nothing in the military +sense. On the other hand, it contributed to the rapid +economic and physical disintegration which was being +undergone by the valley tribes. The Spaniards could return +to the coast and organize a new expedition. The natives +could not recover from the damage they suffered.</p> + +<p><a name="Footnote_VI_15" id="Footnote_VI_15" href="#FNanchor_VI_15"> +<span class="label">15</span></a> The geography of this trip is very confusing and +has never been cleared up satisfactorily. Despite the +fact that Father Martinez gives distances with a great +air of exactness, these distances cannot be tied to recognizable +points. It is clear that Thuohuala is Bubal, +of the Wowol, very probably on the western side of +Tulare L. The river mentioned, which ends in Buenavista +L., Goose L., and Tulare L., may have been Kern, +since, moreover, it is the only unfordable stream in the +southern valley. However, Telamé refers to the village +of the Telamni, west of Visalia. The only river 20 mi. +(7 leagues) from Telamé would be the Tule R. which, to +be sure, flows into Tulare L. but is 100 mi. from Buenavista +L. Gelecto may have been at or near Goose L., +but if so, where was Lihuahilame, 19 leagues away?</p> + +<p>It may have been that Martinez actually stayed in +the southwestern areas of the valley and never crossed +the line of the lakes and sloughs at all. If so, when he +mentioned “Telamé” he was talking about the subtribe +Tulamni west of Buenavista L., not the Telamni in the +Kaweah delta. In favor of such an hypothesis is his +statement that “in all our trip we did not see a tree.” +This could scarcely have been true, had he reached +the lower Kaweah R. The big river was very probably +the Kern.</p> + +<p><a name="Footnote_VI_16" id="Footnote_VI_16" href="#FNanchor_VI_16"> +<span class="label">16</span></a> The photocopy in the Bancroft Library is poorly +executed. Several words close to the binding of the +original book are impossible to decipher.</p> + +<p><a name="Footnote_VI_17" id="Footnote_VI_17" href="#FNanchor_VI_17"> +<span class="label">17</span></a> For another version of this fight see the account +by Father Cabot.</p> + +<p><a name="Footnote_VI_18" id="Footnote_VI_18" href="#FNanchor_VI_18"> +<span class="label">18</span></a> The personal pronouns in this excerpt are somewhat +confusing. However, the reader need only bear +in mind that this is a transcript of a letter, not the +original. Hence the first two words may be rendered: +“Father Cabot says....” The entire letter is, of +course, condensed and paraphrased in the transcript.</p> + +<p><a name="Footnote_VI_19" id="Footnote_VI_19" href="#FNanchor_VI_19"> +<span class="label">19</span></a> Here is a clear instance of mission Indians going +by themselves on a raid to the valley. They were, of +course, authorized to do so by the missionary himself +(Father Fray Antonio Jaime). How many such +forays took place we have no means of knowing. As a +rule, only when the expedition got into trouble was +notice taken of it in the official correspondence or in +the reports of the friars. It is probable that, in addition +to these trips, which might be called “semiofficial,” +a vast number of Mission Indians came and +went without permission. The disturbing influence of +such small parties in the valley was not as great as +that of the major, full-scale military enterprises, but +in the aggregate must have been considerable.</p> + +<p><a name="Footnote_VI_20" id="Footnote_VI_20" href="#FNanchor_VI_20"> +<span class="label">20</span></a> These villages are in the general region of Tulare +L.</p> + +<p><a name="Footnote_VI_21" id="Footnote_VI_21" href="#FNanchor_VI_21"> +<span class="label">21</span></a> These villages are all along the San Joaquin R. +from Mendota to Patterson—in the Nupchenches group. +Notice the final extinction of the village of Malime +and the emigration of the inhabitants of Notoalh to the +Sierra Nevada. By 1820 this area was probably completely +denuded of Indians.</p> + +<p><a name="Footnote_VI_22" id="Footnote_VI_22" href="#FNanchor_VI_22"> +<span class="label">22</span></a> The eastern end of the Montezuma Hills, just +southwest of Rio Vista.</p> + +<p><a name="Footnote_VI_23" id="Footnote_VI_23" href="#FNanchor_VI_23"> +<span class="label">23</span></a> Like those of other river explorers, Duran’s +leagues are not to be taken literally.</p> + +<p><a name="Footnote_VI_24" id="Footnote_VI_24" href="#FNanchor_VI_24"> +<span class="label">24</span></a> The day’s trip can be followed with reasonable +assurance. A league from the stopping point at the +eastern end of the Montezuma Hills near Rio Vista +would bring the party to the foot of Grand I. [Isla de +los Quenemsias]. The opening to the starboard was +the main channel of the Sacramento. Following to the +left, they soon encountered the entrance to Cache +Slough to port. This they passed by and therefore +must have entered Steamboat Slough. At 6 leagues +(actually much less) they saw the fork of Steamboat +Slough and Sutter Slough and followed the latter, +which appears to continue straight ahead whereas +Steamboat Slough seems to bear northeast. Both +sloughs in fact lead back again to the main channel of +the Sacramento. The description of the oak groves +conforms to those of other early navigators of the +Sacramento Basin.</p> + +<p class='pagenum'><a name="Page_290" id="Page_290">- 290 -</a></p> + +<p><a name="Footnote_VI_25" id="Footnote_VI_25" href="#FNanchor_VI_25"> +<span class="label">25</span></a> The opening or slough encountered at the end of +one league was probably Miner Slough—although clearly +it was not the one passed on the preceding day. The village +of the Chucumnes was probably on Sutter I. near +this point. Here also must be the place where the river +“subdivides” into three branches; north, west, and +south, Miner Slough being the western branch and Sutter +Slough both the northern and southern arms. The afternoon +voyage carried the party very slowly up Sutter +Slough to a point near the head of Sutter I. where they +stopped apparently on the west bank. The 18th they +crossed the top of Sutter I. by way of the short connecting +slough and entered the main stream of the Sacramento +half a mile above Paintersville.</p> + +<p><a name="Footnote_VI_26" id="Footnote_VI_26" href="#FNanchor_VI_26"> +<span class="label">26</span></a> Probably the slough which runs around Randall I. +to the southeast.</p> + +<p><a name="Footnote_VI_27" id="Footnote_VI_27" href="#FNanchor_VI_27"> +<span class="label">27</span></a> The halt was made probably somewhere near +Richland.</p> + +<p><a name="Footnote_VI_28" id="Footnote_VI_28" href="#FNanchor_VI_28"> +<span class="label">28</span></a> Since the distances in leagues are unreliable, it +is impossible to specify exactly where Duran’s party +stopped on the night of May 19 or where they set up the +cross and turned around on May 20. At the latter point +they were above the last of the important sloughs, Elkhorn +Slough, for the ground appeared as if it would be +dry in the fall of the year and Duran thought that an +approach by land would be better than one by water. +The best guess is that the cross was set up somewhere +near Freeport, and in any case below the junction of +the American R. at Sacramento.</p> + +<p><a name="Footnote_VI_29" id="Footnote_VI_29" href="#FNanchor_VI_29"> +<span class="label">29</span></a> It is doubtful that this “hill” was the Marysville, +or Sutter, Buttes because not only are these heights +much more than 10 leagues distant, but also because +in the month of May there is no snow on them. It is +more likely that Duran saw some of the higher summits +of the Coast Range in Napa or Lake counties.</p> + +<p><a name="Footnote_VI_30" id="Footnote_VI_30" href="#FNanchor_VI_30"> +<span class="label">30</span></a> Again somewhere near Richland, probably on Merritt +I.</p> + +<p><a name="Footnote_VI_31" id="Footnote_VI_31" href="#FNanchor_VI_31"> +<span class="label">31</span></a> This statement places the party definitely at the +head of Grand I. The following sentence is misleading. +They left Steamboat Slough on the right and took the +main river which runs to the left. There is no other +waterway fitting the description in this area.</p> + +<p><a name="Footnote_VI_32" id="Footnote_VI_32" href="#FNanchor_VI_32"> +<span class="label">32</span></a> The party probably reached the vicinity of Walnut +Grove on the afternoon of the 21st. From this time to +the morning of the 24th it is impossible to reconstruct +Duran’s exact route. However, in general he seems to +have run south, perhaps through the Mokelumne system, +as far as the region northwest of Stockton, and thence +westward to Suisun Bay.</p> + +<p><a name="Footnote_VI_33" id="Footnote_VI_33" href="#FNanchor_VI_33"> +<span class="label">33</span></a> If, as Fr. Duran said, he bore east as close as +possible to the dry land, then the most probable course +was through Snodgrass Slough, past Deadhorse I. into +the South Fork of the Mokelumne. He must have followed +this stream downward to Potato Slough and perhaps +Little Connection Slough to a junction with the +main San Joaquin R. There is no continuous waterway +farther east. Farther west the only feasible pathway +is directly down the Mokelumne R., a course which +does not fit the description given. The Nototemnes (to +the right) may have lived on Staten I., or conceivably +Bouldin I. The others—Yatchicomnes, Passasimas, and +Mokelumnes—were on solid ground, east of the sloughs. +Their habitat probably extended inland from the delta +for some distance. We know that the Mokelumnes inhabited +the river of that name for many miles upstream.</p> + +<p><a name="Footnote_VI_34" id="Footnote_VI_34" href="#FNanchor_VI_34"> +<span class="label">34</span></a> The sand dunes between Antioch and Oakley, extending +some distance up Marsh Cr. The name is still +current as applied to the land grant made to John +Marsh.</p> + +<p><a name="Footnote_VI_35" id="Footnote_VI_35" href="#FNanchor_VI_35"> +<span class="label">35</span></a> The reader will observe immediately that the +point of view of a soldier is very different from that +of a priest. He will also note the irritation inspired +in the soldier by the priest. Despite the lengthy apologies +the soldier does not conceal his exasperation +that he is subordinate to the priest and that he is not +permitted to go where he wishes and explore as he +sees fit. The criticism of Fr. Duran by Argüello +must be viewed in this light.</p> + +<p><a name="Footnote_VI_36" id="Footnote_VI_36" href="#FNanchor_VI_36"> +<span class="label">36</span></a> Duran says merely that the Commandante (Argüello) +had “gone ahead” and stopped at the mouth of +the San Joaquin. He followed the “route agreed upon” +and stopped at the mouth of the Sacramento.</p> + +<p><a name="Footnote_VI_37" id="Footnote_VI_37" href="#FNanchor_VI_37"> +<span class="label">37</span></a> From the 15th to the 22nd the account of Argüello +agrees within reasonable limits with that of Duran. +Differences in detail and emphasis are to be expected +and do not reflect upon the veracity of either writer. +For discussion of the route, reference may be made +to the notes (22-34 above) to Father Duran’s manuscript.</p> + +<p><a name="Footnote_VI_38" id="Footnote_VI_38" href="#FNanchor_VI_38"> +<span class="label">38</span></a> The route followed by Argüello cannot be traced +in detail. He seems to have followed sloughs in a generally +northwest direction until he came upon the +main stream of the Sacramento somewhere east of +Grand I. (Isla de los Quenemsias), perhaps near Isleton. +The skirmish with the Christian fugitives must +have occurred in the Walnut Grove area.</p> + +<p><a name="Footnote_VI_39" id="Footnote_VI_39" href="#FNanchor_VI_39"> +<span class="label">39</span></a> According to Duran the meeting took place at the +eastern entrance to the Strait, near Martinez.</p> +</div> + +<h4>CHAPTER VII<br /> +(pp. 280-281)<br /></h4> + +<div class="footnote"> +<p><a name="Footnote_VII_1" id="Footnote_VII_1" href="#FNanchor_VII_1"> +<span class="label">1</span></a> Bancroft, in his Pioneer Register (1884-1890, IV: +777), says that José Dolores Pico was sergeant of his +company from 1811, and was wounded on an expedition +in 1815. In the Pioneer Register (ibid., III: 752-753) +he also says that Inocente García was born in +1791 and was a soldier from 1807-1813. Evidently, +therefore, the events recounted here took place somewhere +from 1810-1813.</p> +</div> + +<br /><br /><br /><br /> +<a name="BIBLIOGRAPHY" id="BIBLIOGRAPHY"></a> +<p class='pagenum'><a name="Page_291" id="Page_291">- 291 -</a></p> +<h2>BIBLIOGRAPHY</h2> + +<h4>PUBLISHED WORKS</h4> + +<table id="biblio" width="100%" border="0" summary="Published Works"> + <col width="20%" /> + <col width="80%" /> +<tr> + <td colspan="2" class="name">Bancroft, H. H.</td> +</tr> +<tr> + <td class="date">1884-<br />1890.</td> + <td class="publ">History of California. 7 vols. San Francisco.</td> +</tr> +<tr> + <td colspan="2" class="name">Bolton, H. E.</td> +</tr> +<tr> + <td class="date">1926.</td> + <td class="publ">Historical Memoirs of New California, by Fray Francisco + Palóu. Trans. from the manuscript in the Archives of + Mexico. 4 vols. Berkeley, Calif.</td> +</tr> +<tr> + <td class="date">1927.</td> + <td class="publ">Fray Juan Crespi, Missionary Explorer on the Pacific Coast, + 1769-1774. Diaries and letters relating to expeditions of + Portolá, Fages, and Pérez. Berkeley, Calif.</td> +</tr> +<tr> + <td colspan="2" class="name">Cook, S. F.</td> +</tr> +<tr> + <td class="date">1955.</td> + <td class="publ">The Aboriginal Population of the San Joaquin + Valley, California. Univ. Calif. Anthro. + Rec., 16 (1): 31-80.</td> +</tr> +<tr> + <td colspan="2" class="name">Coues, Elliott, ed.</td> +</tr> +<tr> + <td class="date">1900.</td> + <td class="publ">On the Trail of a Spanish Pioneer. [The + diary of Francisco Garcés.] New York.</td> +</tr> +<tr> + <td colspan="2" class="name">Cutter, Donald C.</td> +</tr> +<tr> + <td class="date">MS.</td> + <td class="publ">The Spanish Exploration of California’s + Central Valley. Ph.D. diss. (1950). University + of California, Berkeley.</td> +</tr> +<tr> + <td class="date">1957.</td> + <td class="publ">The Diary of Ensign Gabriel Moraga’s + Expedition of Discovery in the Sacramento + Valley, 1808. Los Angeles.</td> +</tr> +<tr> + <td colspan="2" class="name">Gayton, A. H.</td> +</tr> +<tr> + <td class="date">1948.</td> + <td class="publ">Yokuts and Western Mono Ethnography. + Univ. Calif. Anthro. Rec., Vol. 10. Berkeley, + Calif.</td> +</tr> +<tr> + <td class="date">1936.</td> + <td class="publ">Estudillo among the Yokuts: 1819. <span class="u">In</span> + Essays in Anthropology in Honor of Alfred + Louis Kroeber, pp. 67-85. Berkeley, Calif.</td> +</tr> +<tr> + <td colspan="2" class="name">Gifford, E. W., and W. E. Schenck</td> +</tr> +<tr> + <td class="date">1926.</td> + <td class="publ">Archaeology of the Southern San Joaquin + Valley, California. Univ. Calif. Am. Arch. + and Ethn., 23: 1-122.</td> +</tr> +<tr> + <td colspan="2" class="name">Kroeber, A. L.</td> +</tr> +<tr> + <td class="date">1925.</td> + <td class="publ">Handbook of the Indians of California. Bureau + of American Ethnology, Bulletin 78.</td> +</tr> +<tr> + <td colspan="2" class="name">Priestley, H. I.</td> +</tr> +<tr> + <td class="date">1913.</td> + <td class="publ">The Colorado River Campaign, 1781-1782: + Diary of Pedro Fages. Publs. of the Academy + of Pacific Coast History. Berkeley, + Calif.</td> +</tr> +<tr> + <td class="date">1937.</td> + <td class="publ">A Historical, Political, and Natural Description + of California, by Pedro Fages, + Soldier of Spain. Berkeley.</td> +</tr> +<tr> + <td class="date">1946.</td> + <td class="publ">Franciscan Explorations in California. + Ed. by Lillian Estelle Fisher. Glendale, + Calif.</td> +</tr> +<tr> + <td colspan="2" class="name">Schenck, W. E.</td> +</tr> +<tr> + <td class="date">1926.</td> + <td class="publ">Historic Aboriginal Groups of the California + Delta Region. Univ. Calif. Publ. Am. + Arch. and Ethn., 25 (2): 123-146.</td> +</tr> +</table> + +<br /> +<h4>MANUSCRIPTS</h4> + +<p class="center">Unless otherwise stated, all manuscripts are in the Bancroft Library, Berkeley, California.</p> + +<p>Archives of California (Cal. Arch.)</p> + +<div class="manublk"> +<p>Provincial Records, Vols. II, IV</p> + +<p>Provincial State Papers, Vols. XIV, XVI</p> + +<p>Provincial State Papers..., Benicia, Military, Vols. XIV, XXXIII, XXXIV</p> + +<p>State Papers (Sacramento), Vol. II.</p> +</div> + +<p>Archivo del Arzobispado, San Francisco (Archbishop’s Arch.), Vol. III</p> + +<p>Archivo de la Misión de Santa Barbara (Santa Barbara Arch.), Vols. IV, VI</p> + +<p>De la Guerra Documentos</p> + +<p>Abella, Fr. Ramón</p> + +<div class="manublk"> +<p>Diario de un registro de los Ríos Grandes, +October 15-31, 1811, San Francisco. Santa Barbara Arch., IV: 101-134.</p> +</div> + +<p>Argüello, Luís Antonio</p> + +<div class="manublk"> +<p>Letter to Governor Pablo Vicente de Sola, San Francisco, May 26, 1817.</p> +</div> + +<p>Boronda, José Canuto</p> + +<div class="manublk"> +<p>Notas históricas sobre California. 1878.</p> +</div> + +<p>Duran, Fr. Narciso</p> + +<div class="manublk"> +<p>Diario de la expedición de reconocimiento hecha en el mes de Mayo de 1817....</p> +</div> + +<p>García, Felipe Santiago</p> + +<div class="manublk"> +<p>Story of an Old Dragoon of Monterey. <span class="u">In</span> Alexander S. Taylor, +Discoverers, Founders and Pioneers of California, 2: 141-151.</p> +</div> + +<p>Martinez, Fr. Luís Antonio</p> + +<div class="manublk"> +<p>Letter to Prefect Sarria, San Luis Obispo,<span class='pagenum'><a name="Page_292" id="Page_292">- 292 -</a></span> +May 29, 1816. <span class="u">In</span> Alexander S. Taylor Papers. +Archbishop’s Office, San Francisco. Doc. 489. Photocopy in Bancroft Library.</p> +</div> + +<p>Moraga, Gabriel</p> + +<div class="manublk"> +<p>Diary, September 25-October 23, 1808. Enclosed in letter from Luís Argüello +to Governor Arrillaga, San Francisco, November 12, 1808.</p> +</div> + +<p>Olivera, Diego</p> + +<div class="manublk"> +<p>No title. Clipping from an unidentified newspaper dated, according to a penciled +note, 1864. <span class="u">In</span> Alexander S. Taylor, Discoverers, +Founders and Pioneers of California 2: 153.</p> +</div> + +<p>Ortega, Juan</p> + +<div class="manublk"> +<p>Diary, November 4-December 3, 1815.</p> +</div> + +<p>Palomares, José</p> + +<div class="manublk"> +<p>Report on the Expedition to the Tulares. Arch. Prov. St. Pap., Mis. and Col., I: +229-239.</p> +</div> + +<p>Pico, José Dolores</p> + +<div class="manublk"> +<p>Diary, November 4-15, 1815. Mission San Juan Bautista, December 3, 1815.</p> +</div> + +<p>Taylor, Alexander S.</p> + +<div class="manublk"> +<p>Discoverers, Founders and Pioneers of California. Manuscripts with clippings, +pamphlets, maps, and pictures. 2 vols.</p> +</div> + +<p>Viader, Fr. José</p> + +<div class="manublk"> +<p>Report, August 15-28, 1810.</p> + +<p>Report, October 19-27, 1810.</p> +</div> + +<p>Zalvidea, Fr. José María de</p> + +<div class="manublk"> +<p>Diario de una expedición tierra adentro, 1806. Santa Barbara Arch., IV: 49-68.</p> +</div> + +<br /><br /> +<p class="tranotes"><span class="smcap">Transcriber’s Note</span>: Inconsistent spelling +in the original work has been retained.</p> +</div> + +<p> </p> +<p> </p> +<hr class="full" /> +<p>***END OF THE PROJECT GUTENBERG EBOOK COLONIAL EXPEDITIONS TO THE INTERIOR OF CALIFORNIA CENTRAL VALLEY, 1800-1820***</p> +<p>******* This file should be named 36387-h.txt or 36387-h.zip *******</p> +<p>This and all associated files of various formats will be found in:<br /> +<a href="http://www.gutenberg.org/dirs/3/6/3/8/36387">http://www.gutenberg.org/3/6/3/8/36387</a></p> +<p>Updated editions will replace the previous one--the old editions +will be renamed.</p> + +<p>Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. 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