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diff --git a/36216-h/36216-h.htm b/36216-h/36216-h.htm new file mode 100644 index 0000000..f779f09 --- /dev/null +++ b/36216-h/36216-h.htm @@ -0,0 +1,5421 @@ +<!DOCTYPE HTML PUBLIC "-//W3C//DTD HTML 4.01 Transitional//EN"> + +<html> +<head> +<meta http-equiv="Content-Type" content= +"text/html; charset=utf-8"> + +<title>Studies in Zechariah. (by A. C. Gaebelein)</title> + +<style type="text/css"> + body {font-family:'Bookman Old Style', 'Book Antiqua', 'Garamond'; text-align:justify; margin-left:3em; margin-right:3em} + hr {margin: 0 auto} + p.pnn {margin-top:0; margin-bottom:0} + p.pn {text-indent:1.5em; margin-top:0; margin-bottom:0} + p.pns {text-indent:1.5em; margin-top:0; margin-bottom:0.7em} + p.p0 {margin-left:2em; text-indent:-2em; margin-top:0; margin-bottom:0} + p.p0s {margin-left:2em; text-indent:-2em; margin-top:0; margin-bottom:0.7em} + p.p1 {margin-left:5em; text-indent:-2em; margin-top:0; margin-bottom:0} + p.p1s {margin-left:5em; text-indent:-2em; margin-top:0; margin-bottom:0.7em} + p.p2 {margin-left:6em; text-indent:-2em; margin-top:0; margin-bottom:0} + p.p3 {margin-left:7em; text-indent:-2em; margin-top:0; margin-bottom:0} + p.p3s {margin-left:7em; text-indent:-2em; margin-top:0; margin-bottom:0.7em} + p.rt {text-align:right; margin-top:1.5em; margin-bottom:0} + + h1 { text-align:center; margin-top:1.5em; margin-bottom:1em; font-size:150%; font-weight:normal} +</style> +</head> +<body> + + +<pre> + +The Project Gutenberg EBook of Studies in Zechariah, by Arno C. Gaebelein + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: Studies in Zechariah + +Author: Arno C. Gaebelein + +Release Date: May 24, 2011 [EBook #36216] + +Language: English + +Character set encoding: UTF-8 + +*** START OF THIS PROJECT GUTENBERG EBOOK STUDIES IN ZECHARIAH *** + + + + +Produced by Keith G. Richardson + + + + + +</pre> + +<p class="pnn"><a href="#Forward">Forward</a></p> +<p class="pnn"><a href="#Intro">Introduction</a></p> +<p class="pnn"><a href="#I">Chapter I</a></p> +<p class="pnn"><a href="#II">Chapter II</a></p> +<p class="pnn"><a href="#III">Chapter III</a></p> +<p class="pnn"><a href="#IV">Chapter IV</a></p> +<p class="pnn"><a href="#V">Chapter V</a></p> +<p class="pnn"><a href="#VI">Chapter VI</a></p> +<p class="pnn"><a href="#VII">Chapter VII</a></p> +<p class="pnn"><a href="#VIII">Chapter VIII</a></p> +<p class="pnn"><a href="#IX">Chapter IX</a></p> +<p class="pnn"><a href="#X">Chapter X</a></p> +<p class="pnn"><a href="#XI">Chapter XI</a></p> +<p class="pnn"><a href="#XII">Chapter XII</a></p> +<p class="pnn"><a href="#XIII">Chapter XIII</a></p> +<p class="pnn"><a href="#XIV">Chapter XIV</a></p> +<p style= +"text-align:center;font-size:267%;margin-top:1.0em;margin-bottom:0.4em"> +STUDIES</p> +<p style= +"text-align:center;font-size:183%;margin-top:0;margin-bottom:0.4em"> +IN</p> +<p style= +"text-align:center;font-size:267%;margin-top:0;margin-bottom:0"> +ZECHARIAH.</p> +<hr style="width:5em;margin-top:4.5em;margin-bottom:4.5em"> +<p style= +"text-align:center;font-size:67%;margin-top:0;margin-bottom:0.7em"> +BY</p> +<p style= +"text-align:center;font-size:125%;margin-top:0;margin-bottom:0"> +A. C. GAEBELEIN.</p> +<hr style="width:6em;margin-top:3.7em;margin-bottom:1em"> +<p style="text-align:center;margin-top:0;margin-bottom:0"> +<i>EIGHTH EDITION.</i></p> +<hr style="width:6em;margin-top:1.3em;margin-bottom:4em"> +<p style= +"text-align:center;font-size:67%;margin-top:0;margin-bottom:12em"> +PRINTING BY<br> +FRANCIS E. FITCH, INC,<br> +47 BROAD ST., NEW YORK.</p> +<hr style="margin-top:0;margin-bottom:24.5em"> +<p style= +"text-align:center;font-size:67%;margin-top:0;margin-bottom:1.5em"> +Copyright 1911, by A. C. Gaebelein.</p> +<hr style="margin-top:26em;margin-bottom:3em"> +<h1 style= +"text-align:center;font-size:125%;margin-top:0;margin-bottom:0"> +<a name="Forward" id="Forward">FOREWORD TO THE EIGHTH +EDITION.</a></h1> +<hr style="width:6em;margin-top:1em;margin-bottom:1.3em"> +<p class="pn">This little exposition of the Prophecies of +Zechariah was written almost 15 years ago. We are thankful to God +that it has been a help to so many. The sixth edition has been +sold and a seventh has become necessary.</p> +<p class="pn">We were somewhat reluctant to print another +edition. When this book was written the writer did not at all +have a clear vision in the prophetic Word concerning the great +predicted end events of the times of the Gentiles. Like so many +others he did not distinguish between the personal Antichrist and +the King of the North. He then held the view, which is still +taught by many, that the first beast in Revelation xiii is the +personal Antichrist. This belief led into incorrect views about +that part of Revelation.</p> +<p class="pn">Since writing the book it has pleased the Lord to +give the writer better light on these great prophetic unfoldings +and for this reason some of the interpretations given, especially +on pages 135, 136 and 137, are no longer looked upon by the +author as being scripturally correct. In our later books “The +Harmony of the Prophetic Word” “Joel,” and especially “Exposition +of Daniel,” the truth as revealed in Prophecy concerning the two +beasts and the King of the North, is given. We therefore request +the reader to consider this when studying this volume.</p> +<p class="pn">We are sure the Lord will continue to bless the +simple unfolding of the greatest Post exile Prophet. So little is +written on this great book that we feel that we should not +withhold this imperfect exposition from the students of the Word +of Prophecy. May the Lord continue to bless it.</p> +<p class="rt">A. C. GAEBELEIN. </p> +<p class="pn">Sept. 30, 1911.</p> +<hr style="margin-top:5em;margin-bottom:5em"> +<h1 style= +"text-align:center;font-size:150%;margin-top:0;margin-bottom:1em"> +<a name="Intro" id="Intro">INTRODUCTION.</a></h1> +<p class="pn">Zechariah, the name of the prophet whose visions +and prophecies we desire to study, is not an uncommon name in +divine history. Its meaning is <i>Jehovah remembers</i>. He is +called the son of Berachiah, <i>Jehovah blesses</i>, the son of +Iddo, <i>the appointed time</i>. There is here, as in many other +instances in the Bible, a great significance in the Hebrew names. +The name of the grandfather of Zechariah (who probably brought +him up, as his father must have died early), his father’s name +and his own read in English translation, <i>the appointed +time</i>, <i>Jehovah blesses</i>, <i>Jehovah remembers</i>. The +Holy Spirit has inspired these very names; they are in themselves +a commentary to the prophecies and visions God gave to Zechariah, +for they speak of an appointed time of God’s blessings for +Jerusalem and of His loving remembrance.</p> +<p class="pn">Zechariah was born in Babylon in the captivity, for +when he returned to the land of his fathers he was but a child. +Like some other prophets he was a priest as well as a prophet. +His work as a prophet was commenced by him when he was a young +man, for thus he is called in one of the visions. The time of his +opening address to the people is two months after Haggai had +opened his lips in Jehovah’s name. Haggai received the word of +the Lord in the sixth month in the second year of Darius, and +Zechariah in the eighth month of the same year of the reign of +that King, about 520 before Christ.</p> +<p class="pn">Both prophets had the same thought given, namely, +to encourage the Jewish remnant in the blessed work of rebuilding +the house of the Lord. This work had suffered an interruption; +the Samaritans were the cause of it. They had applied to join in +the work, but as the remnant considered them idolators and as not +belonging to God’s people, the application was rejected. These +Samaritans tried after that in various ways to hinder the +rebuilding, which had so blessedly begun. At last they succeeded +in obtaining a decree which forbade the building of the Temple. +All work had to be stopped and ceased for about fourteen years. +But when the King who had forbidden the prosecution of the work +had died and Darius became King, the building of the Temple was +once more made possible. The leaders of the people in the +enterprise were Serubbabel and the High Priest Joshua. But again +they were hindered from the outside, while on the other hand the +people themselves had lost much interest and possessed no longer +that love and zeal for God’s house, which was so prominent after +their return. Thus Haggai said: <i>This people say, It is not the +time for us to come, the time for the Lord’s house to be built . +. . It is a time for you to dwell in your ceiled houses, while +this house lieth waste</i>. Haggai, chapter 1.</p> +<p class="pn">In that critical moment these two prophets made +their appearance, and God gave them visions of comfort and glad +tidings to encourage the disheartened, selfish and unbelieving +people.</p> +<p class="pn">The visions and prophecies of Zechariah, however, +do not only give an assurance that there could be no failure in +the work the remnant had taken up anew, but more than that in +them the glorious future of Jerusalem and Zion is unfolded. They +lead up to the grand finale of the history of God’s ancient +people, the time when Israel, redeemed and restored forever, will +sing the grand and glorious Hallelujah.</p> +<p class="pn">It is, of course, true that Zechariah did a blessed +work for the people who lived in his day; he had a special +mission to perform and succeeded in it, but the Spirit of God in +the message of comfort for that time gives the history of events +then in a distant future. The Babylonian captivity of Israel +foreshadows their greater dispersion in which they are to-day +wanderers all over the earth, and the restoration which took +place in the time of Zechariah is highly typical of that coming +restoration for which we hope and pray.</p> +<p class="pn">Zechariah may therefore be fitly called the Prophet +of the Restoration. Surely it is a deplorable blindness in some +teachers of the Word, who see in the book of Zechariah nothing +but past history, and who claim that all has been fulfilled in +the return of the small Jewish remnant from the captivity, and +whatever promises of mercy given to Jerusalem and the land of +Judah find now their spiritual fulfilment in the church.</p> +<p class="pn">It will be our aim in a series of studies in +Zechariah to consider mostly the relation of these visions to the +end of this age, and the beginning of the next, the millennial +glory. We shall find that instead of the book of Zechariah being +all fulfilled prophecy, as some would have it, it is indeed +mostly unfulfilled, and even some of the prophetic promises which +on the surface seem to have been seen a fulfilment, were only in +part realized. And how important at this time to study the book +of Zechariah! We are living in the time when that greater +restoration with all its events forerunning and connected with it +are about to come to pass. It is needless to say that we firmly +believe that Zechariah wrote all of the book which bears his +name.</p> +<p class="pn">Several of the Jewish commentators confess an +inability to explain the book. The well-known Jewish commentator +Solomon Ben Jarchi (generally known by the name Rashi), says: +“The prophecy (of Zechariah) is very dark, for it contains +visions much like dreams, which want interpreting, and we will +never succeed in finding the true meaning until <i>the Teacher of +righteousness arrives</i>.” Abarbanel makes a similar +confession.</p> +<p class="pn">We praise God that the Teacher of righteousness has +come, even the Spirit of Truth, who guides into all truth and +reveals the things to come.</p> +<h1><a name="I" id="I">CHAPTER I.</a></h1> +<p class="p0s"><i>The Opening Address of the Prophet to His +Nation. The Night Visions and Their Meaning. The First Night +Vision.</i></p> +<p class="pn">The opening address of the prophet (chapter i: 1-6) +forms an excellent introduction to the visions of comfort and +warning which he had and revealed to the people. It is a very +pointed and earnest call to repentance: <i>The Lord has been sore +displeased with your fathers.</i> They were disobedient and +stiffnecked. The former prophets, Jeremiah and Isaiah, had called +them to turn from their evil ways, but they did not hear. And +now, where are the fathers? They had passed away like the +disobedient ones in the wilderness; God’s judgment and +displeasure had overtaken them. But the faithful God of Abraham, +Isaac and Jacob, whose gifts and calling are without repentance, +comes once more to His chosen people, the seed of Abraham, and +the Spirit, through Zechariah, speaks a direct message to return, +and utters the promise that the Lord will also return unto them. +<i>Thus saith the Lord of Hosts: Return unto me saith the Lord of +Hosts, and I will return unto you saith the Lord of +Hosts.</i></p> +<p class="pn">The name Jehovah appears three times in this short +exhortation. Each time the name is in another connection. Jehovah +speaks, they are to return to Jehovah, and Jehovah will return to +them. Surely in profane literature such a repetition would be +rejected as useless and superfluous, but in the Book where every +word and phrase is God-given, we cannot pass it by as having no +significance. Like in many other passages in the Old Testament we +have here a revelation of the one God as Father, Son and Spirit. +This revelation was often made in divine history, and when the +measure of Israel’s apostacy was at last filled up, they had +indeed rejected Jehovah in rejecting Jehovah-Jesus, and also +Jehovah, the Spirit. And while this exhortation was one for +Zechariah’s contemporaries, it is the great exhortation to the +Jewish remnant for all times. The nation having forsaken Jehovah +in His revelations as Father, Son and Spirit, will have to return +and listen to Jehovah who speaks, to Jehovah whom they rejected, +and Jehovah in His merciful and loving manifestations will return +to them as a nation and to their land.</p> +<p class="pn">This return of Israel to which Zechariah exhorts +will take place in a set order clearly revealed throughout the +word of God. We hear in Romans ii. that Paul speaks of a remnant +according to the election of grace. That remnant is the remnant +which turns to Jehovah now during this dispensation, and, of +course, all Jews who are now turning to Jehovah-Jesus, and to +whom Jehovah, the Spirit, also comes, are <i>members of the body +of the Lord Jesus Christ</i>. As soon as the <i>church</i>, the +witnessing body in the earth, is removed by that glorious event +which is our blessed hope, another Jewish remnant is called, and +that remnant will be Jewish throughout, “keeping the commandments +and having the testimony of the Lord Jesus Christ.” Of course +that remnant will have returned to Jehovah, and will be the +witnessing and the <i>suffering</i> body in the great +tribulation. The believing and longing cry of that remnant, +“Blessed is He that cometh in the name of the Lord,” will at last +welcome Him, the Pierced One and King of Israel as well as King +of Glory, to this earth, and then the remnant of the nation in +all lands will turn to Him. This is the divine programme for +Israel.</p> +<p class="pn">After these opening words, delivered probably to +the assembled people, Zechariah received his wonderful night +visions. They were not mere dreams, but the events which he +describes passed before him in visions. He saw them all in one +night. They are eight in number, and have not found many +interpreters. They were not only given in one night, but just as +one followed rapidly the other, so are they all closely +connected, and giving events which are to follow one after the +other. That we have here a revelation which may fitly be termed +<i>the Apocalypse of Zechariah</i> is unquestionable. After all +these visions had passed, Joshua, the High Priest, is crowned +with two crowns foreshadowing Him who is to be a Priest upon His +throne. This crowning is a climax in Zechariah’s night visions +which lead up to that coronation. Divine interference in behalf +of Jerusalem and the land of Judah, God’s displeasure upon the +nations for their abominations, and the overthrow of Israel’s +enemies are clearly depicted in the first two night visions, +while in the others we see the promised prosperity returning to +the land, God’s glory appearing once more, the nation once more +inhabiting the land and cleansed from their guilt, filled with +the Spirit, wickedness judged, Babylon set up and overthrown, and +the chariots of God appearing.</p> +<p class="pn">The first night vision is especially suited for a +close study for our times, for the events and conditions in that +first vision are a true picture of the peculiarities of the times +in which we live. Indeed we are rapidly nearing the fulfillment +of this first night vision.</p> +<p class="pn">This is the vision: Zechariah sees a man riding +upon a red horse and he halts in a valley among myrtle trees. He +is surrounded by a large army of angels upon red, sorrel and +white horses, and the man upon the red horse becomes the centre +of the hosts of heaven. The angels give their reports unto the +man in the midst, who is also called the Angel of the Lord. These +angels had walked to and fro through the earth (like the evil +spirit and his demons, Job i., so the good angels walk to and fro +through the earth), and they report to the Angel of the Lord, +telling him that all the earth sitteth still and is at rest. +Prosperity and peace seems to be what the angels saw, but over +against this bright picture there is the dark scene—Jerusalem +trodden down, the house of the Lord unfinished, a persecuted +suffering remnant.</p> +<p class="pn">And now the Angel of the Lord becomes the +intercessor for Jerusalem and turns to Jehovah, the Lord of Hosts +sitting upon His throne. <i>O Lord of Hosts, how long wilt Thou +not have mercy on Jerusalem and on the cities of Judah against +which Thou hast had indignation these three score and ten +years?</i> He receives an answer of comfortable words. God is +once more jealous for Jerusalem, and very angry and sore +displeased with the nations, the nations who are in greater part +responsible for the condition of His inheritance—they <i>have +helped forward their affliction</i>. God promises to return to +the city with prosperity, and that the house shall be built in +it, and the Lord shall yet comfort Zion and shall yet choose +Jerusalem.</p> +<p class="pn">The first question which arises in the +interpretation of this vision is concerning the person who leads +the angelic hosts. He is called a man riding upon a red horse. +This does not mean that he was nothing but a man, but it means +that he appeared in the vision to Zechariah as a man, he had a +human body. Later he is called the Angel of the Lord, and as +such, he acts as successful intercessor for Jerusalem, and +receives a loving answer from Jehovah. The leader must have been +a divine person incarnate. The name Angel of the Lord is one of +the Old Testament names for the <i>Son of God</i>, and there can +be only one satisfactory interpretation of who the rider upon the +red horse is, and that is, He must be the Son of God. There are +three chief reasons for this interpretation. In the first place, +the color of the horse which He rode was red; this denotes blood, +and is the color of the Son of God, for He is the Lamb of God +slain from the foundation of the world, and He is the Lion from +the tribe of Judah, who will arise and slay His enemies, coming +to judge the nations (Isaiah lxiii). He is the Leader as well as +the Centre of the heavenly hosts, for to Him all power is given +in <i>Heaven</i> and in the earth, and all things are in His +hands; and in the third place, the intercession which the Angel +of the Lord makes is the intercession which belongs to the Son of +God. The heavenly company comes to a stop in a deep valley, and +the Angel of the Lord stands there among the myrtle trees.</p> +<p class="pn">Jewish interpretation (in the Yalkut) says: He was +staying among the myrtles which were in the <i>Metzullah</i> +(depths). Now myrtles (Hadassim) mean nothing else than saints, +as it is said (Esther ii: 7), and He was bringing up Hadassah +(Esther), and the depths means nothing else than Babylon. We +believe this as correct an interpretation as any. Myrtles denote +lowliness and sweetness, and the dark, dreary valley stands for +persecution, suffering, and being outcast. All this was true of +the remnant, and it is true as well of the church. What a comfort +it must have been to the patriotic prophet and to all true +believers among the returned exiles, to learn that in that vision +it was made so clear that Jehovah, the Angel of the Lord, was +with them in all their lowliness and suffering. The Angel, who so +wonderfully delivered their father Jacob, and whom he called the +Angel the Redeemer, and who had so often appeared in the +miraculous events of the past, this same Angel, with all the army +of heaven at His command, was still with them, though the cloud +of glory was missing.</p> +<p class="pn">May we not forget that the Angel of the Lord, the +Son of God, our blessed Lord and Saviour Jesus Christ, is still +with His people Israel. He has indeed not cast them away, whom He +foreknew. He is their King and their Priest, and for all we know, +the mighty angels who are under His direction, may be assembled +now as they were in Zechariah’s vision, and He Himself ready to +reveal His love and mercy to Jerusalem.</p> +<p class="pn">And what is the report of the angels to their +leader? They have walked to and fro through the earth, they have +found nothing but prosperity. All the earth sitteth still and is +at rest, the nations at ease, a perfect picture of prosperity. +The nations are seen in a flourishing state, but His nation is in +trouble and His inheritance laid waste, the nations having like +wild beasts trampled it into the dust. While the large cities of +the nations are increased and have plenty, the city of a great +King is forsaken. History shows that indeed at that time there +was no war, but peace everywhere and prosperity enjoyed selfishly +by the nations. Should not these nations have an interest in that +land and in that people? But they were living for their own ease +and comfort. What does it matter if there is yonder a poor and +suffering people?</p> +<p class="pns">Prosperity, universal prosperity, and with it +universal peace, is the cry at the close of another century, and +will be more so as we advance towards the end of this age. +Civilization, world conquest, commercial extension and a +universal peace, seem to be the leading thoughts among the +nations of our times. Truly it is realized by some that our +boasted civilization, liberty and prosperity is nothing but a +smouldering volcano which may burst open at any moment and make +an end of all boasting, but the majority of the people even in +Christendom are sadly deluding themselves with idle dreams. And +what of God’s thoughts and His eternal purposes? What of His +oath-bound covenant promises? They are being misinterpreted, set +aside and forgotten. Thus it will continue till the climax is +reached, so clearly foretold in the second Psalm,</p> +<p class="p1">“Why do the nations rage</p> +<p class="p1">And the peoples imagine a vain thing?</p> +<p class="p1">The kings of the earth set themselves</p> +<p class="p1">And the rulers take counsel together,</p> +<p class="p1">Against the Lord and against His anointed.</p> +<p class="p1">Let us break their bands asunder</p> +<p class="p1s">And cast away from us their cords.”</p> +<p class="pn">This is a true picture of the nations as the King +of Kings at last will find them when He returns with and in His +glory. The great sin of the nations, which is +<i>Anti-Semitism</i>, will be considered later.</p> +<p class="pn">The nations at ease, prosperous and increased, and +Jerusalem trodden down, the land waste and desolate, in the hands +of the enemy, is the mark of this age up to its end.</p> +<p class="pn">But now comes the interference of Him who sitteth +in the heavens. The angel of the Lord intercedes and cries to the +Lord of Hosts, “How long?” It has been so much overlooked that He +who is our Intercessor, the Great High Priest in the Heavens, is, +according to the flesh, of the seed of Abraham, and He stands +there in His place in His glorified humanity. If the High Priest +in the Old Testament carried upon a breast-plate nearest to his +heart the names of the twelve tribes of Israel, may we not assume +that the true High Priest, who is the King of Israel as well, has +them just as near to His loving heart? He loves His own, and +longs for the time when they will crown Him Lord of all. And is +it not very significant that the Spirit at this present time +teaches so many children of God to pray for the peace of +Jerusalem, that He may establish and make Jerusalem a praise in +the earth? The Spirit and the Bride say “Come,” and surely the +dearest thought in the Saviour’s heart is being laid upon the +hearts of His children, in whom the Spirit dwells, to pray and +intercede with Him for the peace of Jerusalem. This prayer, heard +from so many lips to-day in the church waiting for her Lord, is +but an echo of His “How long?” and prayer for His people.</p> +<p class="pn">The interceding angel of the Lord is not left +without an answer from the Lord of Hosts whom he has addressed in +behalf of Jerusalem. It must be noticed that the answer is not +the one which Jehovah gives to the angel of the Lord, but the +answer is transmitted by the Lord through another angel who +talked with the prophet. <i>So the angel that talked with me said +unto me, Cry thou, saying, Thus saith the Lord of Hosts: I am +jealous for Jerusalem and for Zion with a great jealousy.</i> +Then follows the message in its details. <i>And I am very sore +displeased with the nations that are at ease: for I was but a +little displeased, and they helped forward the affliction. +Therefore thus saith the Lord: I am returned to Jerusalem with +mercies; my house shall be built in it, saith the Lord of Hosts, +and a line shall be stretched forth over Jerusalem. Cry yet +again, saying, Thus saith the Lord of Hosts; My cities through +prosperity shall yet be spread abroad; and the Lord shall yet +comfort Zion, and shall yet choose Jerusalem.</i> We desire to +take up separately some of these comfortable words. We firmly +believe that the time of their fulfillment is not only at hand, +but that we are really living in the days when God once more +remembers His suffering people and is about to rise in judgment +upon His and their enemies, and turn in mercy to Zion.</p> +<p class="pn">First then stands the declaration that God is +jealous for Jerusalem and for Zion with a great jealousy. The +word used in the original for jealous means burning, and is +correctly translated with that word, for jealousy is a burning +emotion. Men are jealous of that which is their own when it is in +the hands of another or in danger of being taken away and +misused. In this sense God is likewise jealous of His own. +Jerusalem is His city, the city of a great king; Zion is His holy +hill, and Israel His own people. All has fallen into the hands of +the Gentiles and is injured by them. His people scattered and +dispersed, the holy hill desecrated and Jerusalem trodden down by +the Gentiles. True, God has permitted it all, prophets have +spoken of it, and their prophecies concerning Jerusalem’s +desolation have all been literally fulfilled, but now God is seen +to rise and to claim once more in great jealousy that which is +His Own. We look away from the partial fulfillment of this +prophecy in Zechariah’s time. God looked down from heaven then, +and His eyes beheld the sad picture of the desolate land, the +unfinished temple and the disheartened and punished people. At +the end of our dispensation, God looks down from heaven, and +while the nations are prosperous and at ease, He sees His city +controlled by His enemies. The holy hill of Zion, where Jehovah +revealed Himself so often, has become the place of idolatry. His +name is not honored but dishonored. Indeed, the Land and +Jerusalem attracts once more the attention of the world. Nations +are desirous of owning the Land and gaining a foothold there. The +visit to Palestine of the German Emperor, the representative of +Lutheranism and the avowed friend of one of the darkest +characters of our times, the man whose throne seems almost +unshakable, and who holds the Land in the grasp of his bloody +hands, is highly significant. All the other nations have watched +this visit, and Zionism especially rejoices in the fact of the +friendship of the Protestant Emperor with the Sultan and hopes +much from it for the realization of its well planned schemes. It +is to be expected that as the end draws nearer, Palestine will +become the great centre around which the nations gather. Scheming +nations, religious and political ambitions for world rule and +world power, and connected with it Commercialism, which seems to +become more and more the god of this world, are the programme for +the near future, and upon the entire scene are the eyes of the +covenant-keeping God of Abraham, and with His burning eyes He +looks on with jealousy for Jerusalem and very great jealousy for +Zion. (Joel ii: 18.)</p> +<p class="pn">These are only the opening words of the revelation +which is given to Zechariah. It is God’s attitude. Zechariah +hears now a very plain and important statement from the lips of +the interpreting angel. The statement is threefold.</p> +<p class="pn">1. <i>I was but a little displeased.</i> Jehovah is +speaking concerning His inheritance that He was, on account of +their apostasy and idolatry, but a little displeased. This was +primarily true of the Babylonian captivity. It was but for a +moment God was angry. It is so now, though the children of Israel +have been in dispersion for well-nigh twenty centuries, but still +it is true even now. <i>For a small moment have I forgotten thee. +In overflowing wrath I hid my face from thee for a moment, but +with everlasting kindness will I have mercy on thee, saith the +Lord, thy Redeemer.</i> His displeasure with His people is never +final, it is only temporary. This is clearly seen in the entire +Word of God. If it were final, if God would be displeased forever +with Israel, we might just as well close the Bible, join the +higher critics and end in unbelief, apostasy and perdition. <i>I +will make a full end of all the nations whither I have scattered +thee, but I will not make a full end of thee; but I will correct +thee with judgment and will in no wise leave thee unpunished.</i> +(Jeremiah xxx: 11.)</p> +<p class="pn">2. <i>They have helped forward their +affliction.</i> The Lord is now speaking of the nations who are +at ease. He holds them responsible for a greater affliction than +He really had designed to come upon His people. By their attitude +towards chastised Israel they have made their affliction much +worse than God meant it to be. Of course, it was true during the +seventy years God’s people spent in Babylon, but how much more +true is it in the dispersion which has been their lot for so many +sad centuries.</p> +<p class="pn">Where shall we begin in treating the awful truth +which is put here in such simple language? Where shall we find +words earnest enough to picture the terrible facts in connection +with it and sound a warning for our times? Some time ago a person +said, “The Jews are to-day more stiff-necked and blinder than +ever before.” Who has made them thus? Surely judicial blindness +and hardness of heart; ears which do not hear are given by God, +but, alas, the nations, or so-called Christendom, have helped +forward their affliction; they have made matters worse a thousand +times, and Satan, who hates Israel, has been the author of all +things calculated to increase the affliction of poor down trodden +Israel. Surely the increased stiff-neckedness and the increased +blindness is one which is traceable to the nations. Every reader +knows something of the history of the Jews, what it has been +since they left the home land—a long, long tale of suffering, +tears and blood. Most unjust outrages have been committed against +them; torture upon torture; the stake and worse than that; and +all in the name of Jesus. It is a shameful history. Many a time +Jews, after hearing the Word preached, have stood up and opened +in answer this awful book of history with its blood-stained +pages, asking the question, “Can He be our Redeemer, whose +followers have treated us thus in His name?” And not a few can +tell us of their own sufferings in being banished from foreign +lands. Hardly a month passes without some new outrage upon the +generally harmless and innocent people in Eastern Europe. +Cruelty, injustice, wickedness and crime are practiced against +them, and thus their affliction has been increased.</p> +<p class="pn">The same is true of the counterfeits of the +Christian religion. Is it a wonder that the Jew turns away in +disgust from religions which demand worship of pictures, statues, +holy places, etc.? Satan has used it all to keep Israel from a +true knowledge of Him, who is the King of Israel. And in +Protestant lands the Jew does so rarely see that pure and true +love of Him who came to fulfil the law and in whom God as love +has been manifested. Instead of treating the Jew as a brother, +beloved for the Father’s sake—nay, for Jesus’ sake, who was a Jew +according to the flesh—he has been despised, ridiculed, +ostracized and treated as inferior to Gentiles. Still there are +worse days coming yet. The nations of Christendom in the past +have helped forward their affliction, but Satan, through these +very nations, will once more afflict Israel—once more stretch out +his hand to touch the nation of destiny. As never before in the +history of the world, God’s own chosen people—the Jews—make +themselves felt, and correspondingly as never before the Gentile +nations are getting ready to rise up against the Jew to down him +if it were possible. The enemy, thus prophecy tells us, will try +to exterminate the wonderful nation through nations who are +doomed to destruction. This is still future. However, these +coming events are rapidly approaching. Anti-Semitism is +increasing all over the world, and only God’s Spirit and the +prayer of the Church keeps back the outbreak which will mark the +beginning of Jacob’s trouble. (Jeremiah xxx: 7.)</p> +<p class="pn">3.—<i>I am very sore displeased.</i> This is God’s +anger with the nations who have sinned against His people. The +crowning sin of the nations is Anti-Semitism, which means +anti-Bible, anti-Christ and anti-God. If Christendom would +believe the Word of God it could never be the enemy of Israel. +Our age will end in the judgment of nations, and that judgment +will be on account of the sins committed against His people. For +behold in those days and in that time when I shall bring again +the captivity of Judah and Jerusalem, I will gather all nations +and will bring them down into the valley of Jehosophat, and I +will plead with them there for my people and for my heritage, +Israel, when they have scattered among the nations and parted my +land. (Joel iii: 1-3.) Haste ye and come all ye nations round +about and gather yourselves together thither; cause thy mighty +ones to come down, O Lord; let the nations bestir themselves and +come up to the valley of Jehosophat; for there will I sit to +judge all nations round about. Put ye in the sickle, for the +harvest is ripe; come, get ye down, for the wine-press is full, +the vats overflow, for their wickedness is great. Multitudes, +multitudes in the valley of decision! for the day of the Lord is +near in the valley of decision. The sun and the moon are +darkened, the stars withdraw their shining, and the Lord shall +roar from Zion and utter His voice from Jerusalem; and the +heavens and the earth shall shake; but the Lord will be a refuge +unto His people and a stronghold to the children of Israel. (Joel +iii: 17, etc.) For behold the Lord will come with fire, and His +chariots shall be like the whirlwind, to render His anger with +fury and His rebuke with flames of fire. For by fire will the +Lord plead and by His sword with all flesh, and the slain of the +Lord shall be many. (Isaiah lxvi: 15.) This judgment of nations +is likewise referred to in Matthew xxv. by the lips of our Lord. +Generally the last part of that chapter is taken to mean the +universal judgment, the great white throne. This is an error. +<i>The Son of Man shall come in His glory and all the angels with +Him.</i> Thus the passage reads: <i>Then shall He sit on the +throne of His glory, and before Him shall be gathered all the +nations, and He shall separate them one from another as the +shepherd separateth the sheep from the goats.</i> The judgment +takes place and nations are punished and rewarded according to +their treatment of the brethren of the Son of Man, the King of +Glory.</p> +<p class="pn">At that time, when the enemies of Israel are +overcome and punished for their wickedness, Israel, once more +miraculously saved, will break forth in praise of the Lord and +sing the glorious psalms of victory which to-day are still +prophetic. If it had not been the Lord who was on our side, when +men rose up against us, then they would have swallowed us up +alive when their wrath was kindled against us; then the waters +would have overwhelmed us, a stream would have gone over our +soul; then the proud waters would have gone over our soul. Praise +to Jehovah! who has not given us as prey to their teeth. Our soul +is escaped as a bird out of the snare of the fowler! The snare is +broken and we are escaped. Our help is in the name of Jehovah, +who has made heaven and earth. (Psalm cxxiv.)</p> +<p class="pn">The words which follow, and which are really the +good and comfortable words, contain the divine programme of the +restoration of His people Israel. What is mentioned here in a few +sentences is given in detail in the fourth and fifth night vision +as well as in the closing chapters of the prophet. <i>I am +returned to Jerusalem with mercies.</i> This does not mean a +spiritual return or a return of God’s mercies to Jerusalem only, +but it means likewise His literal return when He appears the +second time; and connected with this second appearing of the +great Jehovah in Jesus Christ will be seen the Shekinah cloud as +Israel had it in the wilderness and the first temple. This is +seen in the second chapter. The Lord had withdrawn from His +people. <i>I will go away and return to my place.</i> (Hosea v: +15.) <i>For behold your house is left unto you desolate. For I +say unto you, ye shall not see me henceforth till ye shall say, +Blessed is he that cometh in the name of the Lord.</i> (Matthew +xxiii: 38, 39.) The Lord being absent in His person from His +people, Israel is forsaken, the land desolate. There can be no +true restoration of Israel till He has come whose right it +is.</p> +<p class="pn">So many good people think that the present +Zionistic movement of the Jews is that promised salvation for the +scattered nation. This is not so. It is an attempted restoration. +Here in the good and comfortable words Zechariah hears, the +return of the Lord stands first. Then His house is to be built. +While it meant in the prophet’s time the building of the second +temple, it means in connection with the coming restoration the +building of that great millennial temple which Ezekiel saw in +visions and describes in detail—the temple which will be indeed a +house of prayer to all nations, and the glory of this latter +house shall be greater than the former. The rebuilding of the +city of Jerusalem is next in order. A line is to be stretched +forth upon Jerusalem. The city is enlarged, for from henceforth +Jerusalem is to be the centre of the earth. (Ezekiel xxxviii: +12.) <i>My cities in prosperity shall overflow.</i> The blessing +will not be confined to the Temple and to Jerusalem, but there +will be an overflow, and all the cities in the land will flow +over with prosperity. <i>For the Lord shall comfort Zion; He will +comfort all her waste places, and He will make her wilderness +like Eden and her desert like the garden of the Lord. Joy and +gladness shall be found therein, thanksgiving and the voice of +melody.</i> (Isaiah li: 3.)</p> +<p class="pn">Oh, happy time! when wilt thou come? Even so come, +Lord Jesus, our Lord and Israel’s King! Other visions will show +us that Jerusalem will then indeed be a praise in the earth, for +many nations will then be joined to the Lord, and the streams of +living waters will overflow and bring joy, salvation and healing +to the nations around who join in the Hallelujah chorus of +Jeshurun.</p> +<h1><a name="II" id="II">CHAPTER II.</a></h1> +<p class="p0s"><i>The second night vision. The four horns and the +four smiths. The third vision. The man measuring Jerusalem. +Restoration and glory of Jerusalem foretold.</i></p> +<p class="pn">The second night vision of Zechariah is closely +connected with the first. In the first vision the time is given +when the Lord will turn in mercy to Jerusalem—the time when the +nations are at ease, and, having helped forward the affliction of +His people, are ripe for judgment. The scenes have passed away, +and now the prophet lifts his eyes again and he sees <i>four +horns</i>. The question he asks of the angel is answered by him, +that <i>these are the horns which have scattered Judah, Israel +and Jerusalem</i>. Then <i>four smiths</i> appear, and the angel +informs the prophet that <i>these are come to fray them</i> (the +four horns), <i>to cast down the horns of the nations which +lifted up their horn against the land of Judah to scatter it</i> +(chapter i: 18-21.) The four horns are the powerful and proud +enemies of the people of God. Why four horns? Some have said +because the enemies of Israel have come against the land and +Jerusalem from all four cardinal points of the compass, and have +scattered the people east and west, north and south. Others +mention different nations who were at Zechariah’s time in +existence and instrumental in scattering Israel. The horn is a +symbol of power and pride, and in prophecy stands for a kingdom +and for political world power. The ten horns which Daniel saw on +the terrible fourth beast rising from the sea denote ten +kingdoms, and in Revelation xvii: 12 we read, “The ten horns that +thou sawest are ten kings.” The four horns in this second vision +must be therefore kingdoms—world powers. The number four, as it +is well known to every student of the prophetic Word, is found +twice in the book of Daniel. Nebuchadnezzar’s great image was +divided into four parts, each standing for a world power, namely: +the Babylonian, the Medo-Persian, the Graeco-Macedonian and the +Roman power. The latter is still in existence and will be till +the stone smites the image at its feet and pulverizes it. +Daniel’s vision (chapter vii) brings before him four mighty +beasts, the last having ten horns, just as the limbs of the image +ended in feet with ten toes. With such a revelation in the book +of Daniel it is very easy to understand that the four horns can +mean nothing else than the same powers of Gentile rule and +supremacy existing during the entire time when the kingdom has +been taken from Israel. These four world powers are horns. They +unite strength and pride, and are bent upon scattering Israel. +They are the enemies of Israel, and therefore the enemies of God. +And now the four smiths appear on the scene to fray them—to cast +down the horns of the nations. Four horns are overcome and broken +down completely by four smiths. It does not follow that the four +smiths must be four other powers. The vision seems to teach two +facts: first, the horns will be broken and cast down; and in the +second place, God has for every hostile power which has sinned +and sins against his people a corresponding greater power to +overcome it, break it into pieces and cast it down. However, we +believe the vision will have its fulfillment in the time of +Jacob’s trouble. The elements of all the four world powers will +then in some way be concerned in the onslaught on Jerusalem—a +confederacy of nations; representatives of many nations will come +up against Jerusalem, and it will be then that the four horns are +broken by the four smiths and the casting down will be done.</p> +<p class="pn">The third night vision is one of the most +interesting and instructive. As the third one, it forms the +climax of the good and comfortable words which were spoken +concerning Jerusalem. The number three stands in the Word of God +for resurrection, life from the dead. Thus in Hosea, concerning +Israel, “After two days Thou wilt revive us, and on the third day +Thou wilt raise us up” (Hosea vi: 2). In this third vision +Zechariah sees the glorious restoration of Israel, which has been +the burden of so many prophecies, and the glory which is +connected with that restoration. In this night vision Zechariah +hears of a restoration and of a glory which has never yet been +fulfilled in the history of God’s people. Those teachers of the +Word who see in Zechariah’s night visions nothing but fulfilled +prophecy, cannot answer certain questions satisfactorily, and +their only refuge must be a spiritualizing of this restoration. +Another thought before we take up this third vision. The vision +of restoration comes after the enemies of Israel have been cast +down. That prophecy might be fulfilled; prophecy about a +believing, suffering Jewish remnant; prophecy concerning Jacob’s +trouble, etc., a mock restoration, generally termed a restoration +in unbelief, is to take place. There can be no doubt whatever +that we are privileged to see the beginning of this restoration +of part of the Jewish nation to the land of the fathers in +unbelief: It is one of the signs of the nearness of that event +for which the Church hopes, prays and waits—“our gathering +together unto Him.” The world and the lukewarm Christian does not +see it, but he who loves the Word and lives in the Word, has eyes +to see and a hearing ear and knows what is soon coming. The true +restoration, however, will only come as it is seen so clearly in +these night visions after the enemies have been overcome, the +horns cast down, the image smashed—in other words, after the Lord +has come.</p> +<p class="pn">We may divide the third night vision into two +parts. In the first part a man is seen with a measuring line +measuring Jerusalem, and the restoration of the city and its +enlargement is promised; and in the other part promises of +blessings are given as well as glimpses of the glory which will +attend the restoration.</p> +<p class="pn">Zechariah sees a man with a measuring line in his +hand. The prophet asks him, Whither goest thou? And he answers, +<i>To measure Jerusalem, to see what is the breadth thereof and +what is the length thereof.</i> There is nothing here which +indicates that the man who starts out to measure the city is +identical with the man on the red horse of the first vision. This +man here seems to be only a person appearing to impress the +coming enlargement of Jerusalem upon the prophet’s mind. Similar +visions where measuring takes place are found in Ezekiel xli, +where the temple of the Millennium is measured, and in Revelation +xi, where a reed is given to John to measure the temple of God, +which is the temple standing in Jerusalem during the time of +Jacob’s trouble. Here in Zechariah’s vision it is the measuring +of Jerusalem. What Jerusalem is it? Of course, the Jerusalem in +Palestine, which will, in its restoration, become the centre of +the earth. In the new earth, after the thousand years, there will +be another Jerusalem in the earth, the new Jerusalem come down +out of heaven from God (Rev. xxi: 2). Of this new Jerusalem we +read, “And the city lieth four square, and the length thereof is +as large as the breadth: and he measured the city with a reed +twelve thousand furlongs. The length and the breadth and the +height thereof are equal” (Rev. xxi: 16). Here is the measurement +of the new Jerusalem: As long as it is broad and extending upward +into the air. What a wonderful city that will be, the glorious +centre of a new heaven and a new earth, our home for all +eternity! The man in Zechariah’s third vision measures only the +length and the breadth of the city because in the coming +restoration of Jerusalem there is no height to be measured.</p> +<p class="pn">Now follows the appearing of another angel who +meets with the one who had been speaking to Zechariah, and he +brings from the throne of God a message for the prophet. He said, +<i>Run, speak to this young man saying, Jerusalem shall be +inhabited as villages without walls, by reason of the multitude +of men and cattle therein.</i> The influx of men and cattle to +Jerusalem will be so enormous that the city must be enlarged and +it will spread out into the plain. Another prophet, the seer of +Israel’s glorious future, Isaiah, has spoken likewise of this +enlargement in the following beautiful words: “As for thy waste +and desolate places, and thy land which has been destroyed, +surely now shalt thou be too strait for the inhabitants, and they +that swallowed thee up shall be far away. The children of thy +bereavement shall yet say in thine ears, The place is too strait +for me, give place to me that I may dwell” (Isaiah xlix: 19, 20). +Notice the city is to be inhabited as villages. This denotes the +peace which Jerusalem will then enjoy. A blessed security for the +city which for so long a time was trodden down by the Gentiles. +There will be no walls. No need of walls to shelter men and +cattle, for the enemies of Israel have been scattered and broken +down, the warfare of Jerusalem is accomplished. At the end of the +Millennium, which will have been a thousand years of unbroken +peace for the land which for thousands of years knew no peace, +Satan, with Gog and Magog, will come against the land and its +inhabitants. This last final struggle the Holy Spirit revealed +through the prophet Ezekiel (chapters xxxviii and xxxix). It is +interesting to notice there the condition of the land and the +people as the enemy who comes up against the land finds them: +Thus says the Lord God: It shall come to pass in that day, that +things shall come into thy (enemy) mind, and thou shalt devise an +evil device: and thou shalt say, I will go up to the land of +unwalled villages. I will go to them that are quiet, that dwell +securely, all of them dwelling without walls, and having neither +bars nor gates: to take the spoil and to take the prey: to turn +thine hand against the waste places that are now inhabited, and +against the people that are gathered out of the nations, which +have gotten cattle and goods, that dwell in the centre of the +earth (Ezekiel xxxviii: 10-12). What a wonderful Word our God has +given us! How everything is harmony! Zechariah’s vision shows +what Jerusalem will be in the beginning of the Millennium, and +Ezekiel, by the Spirit of God, puts before us the same conditions +at the end of the thousand years.</p> +<p class="pn">The reason of Jerusalem’s peace, security and +prosperity will be the glory of the Lord. This glory will be in +the midst of the city, and will also form a wall of fire around +the city. For I, saith the Lord, will be unto her a wall of fire +round about the city, and I will be the glory in the midst of +her. Glory and defence are here combined. They always go +together. This has been in a degree already the happy lot of +Israel in the past, for He guided them with His glory. It was a +cloud by day and a fire at night by which the Lord had revealed +Himself to His people, and out of that glory cloud He protected +them and punished their enemies. How much greater will that glory +and defence be in that time of fullness when Israel is no longer +a disobedient, stiff-necked people, but the holy people, the +kingly nation. What a glory that will be when the King comes back +with His kingly glory, attended by the many, many brethren who +have suffered with Him and now share His glory! What a glory that +will be when He, who is our life, will be manifested, and we with +Him in His glory! It will be unspeakable glory. Cry aloud and +shout thou inhabitant of Zion, for great is the Holy One of +Israel in the midst of thee. And it shall come to pass, that He +that is left in Zion and he that remaineth in Jerusalem shall be +called holy, even every one that is written among the living in +Jerusalem when the Lord shall have washed away the filth of the +daughters of Zion, and shall have purged the blood of Jerusalem +from the midst thereof by the blast of judgment and burning. And +the Lord will create over the whole habitation of Mount Zion and +over her assemblies a cloud and smoke by day, and the shining of +a flaming fire by night, for over all the glory shall be spread a +canopy. There shall be a pavilion for a shadow in the day time +from the heat, and for a refuge and for a covert from storm and +from rain. (Isaiah iv.) This glory during the Millennium will no +doubt not only hover over the land, but will be visible over the +entire earth, and the knowledge of the glory of the Lord will +cover the earth as the waters the sea.</p> +<p class="pn">It is interesting to see how Talmudical literature +falls in with these thoughts. A few quotations from these old +writings of the Jews will no doubt be acceptable to the reader. +Rabbi Isaac Napcha says: The Holy One said, I kindled a fire in +Jerusalem (in wrath) Lament. iv: 11, and I am going to build her +up again with fire, as it is said, “I will be unto her, saith the +Lord, a wall of fire round about. He that kindled the fire shall +surely make restitution.” The Pesikta Rabethi has this: What is +this: “And for a Glory I am in the midst of her.” Is it not the +case that the glory of the Holy One is none other than on high, +as it is said, “His glory is above the heavens.” The glory is in +order to show every creature in the universe the superior +excellence of Israel, since it is on their account that the Holy +One brings down the Shekinah from the highest heaven and lets it +dwell in the earth.</p> +<p class="pn">We have now in the vision a continued description +of that happy condition of Jerusalem and all that is connected +with it. First, we notice the summons for the Jews who are then +still in dispersion. <i>Ho, ho, flee from the land of the North, +saith the Lord, for I have spread you abroad as the four winds of +the heaven, saith the Lord. Ho, Zion, escape that dwellest with +the daughter of Babylon.</i></p> +<p class="pn">It is not to be expected that when the glory +appears and the King of Glory comes again and His feet stand +there on the Mount of Olives, that the entire Jewish nation will +then live in the land. This will not be the case; only a part of +the nation was restored in unbelief, and in the midst of them a +believing remnant, whose faith, suffering and salvation we hope +to describe later. Two-thirds of all the inhabitants of the land +will be swept away in the great tribulation. After the Lord has +come, the others will be restored. It is significant that the +land of the North is mentioned here, Late; in the eighth chapter, +we read: “I will save my people from the East country and from +the West country,” but those living in the land of the North come +first. Of course, Babylon was meant as far as this vision had +anything to do with the restoration which had taken place in part +from the Babylonian captivity. The North country, which figures +in the coming restoration, is not Babylon, but another land. +Russia is directly north of Palestine, and in this northern land, +the territory once inhabited by Gog and Magog, about one half of +the Jews now living have their homes. About six millions of Jews +are living to-day in European and Asiatic Russia. Their +deplorable condition in that land of the North is well known, and +there, likewise, the national awakening has been the most marked +and Zionism has its most ardent advocates. A large multitude is +getting ready in the North country for a mighty exodus. Like +their forefathers in Egypt, they will flee from the land of the +North, and thus prophecy is literally to be fulfilled.</p> +<p class="pn">Zion is to separate from the daughter of Babylon. +What is Babylon? We hope to answer this question and give a +description of her when we come to consider the seventh night +vision, the woman in the Ephah. In this third vision of +restoration we hear next what is to take place after the glory. +The expression “after the glory” means undoubtedly the glorious +appearing of the Lord coming with all His saints, sitting upon +the throne of His glory, and His glory thus manifested. <i>After +the glory hath He sent Me to the nations which spoiled you: for +he that toucheth you toucheth the apple of His eye.</i> Who is +the one who is being sent to the nations? It is without a +question He, whom the Father sent. He sent Him once, the only +begotten, into the world in the form of a servant, when He made +Himself of no reputation, but Jehovah will send Him again. And +when He again bringeth in the Firstborn into the inhabited earth +He saith, And let all the angels worship Him. (Heb. i: 6, 7.) The +Father sends Him again to establish His glory, and after the +manifestation He is sent to the nations which spoiled Israel. All +Scripture speaks of this. While He will in His coming overcome +the armies of nations who are gathered in that day against +Jerusalem, He will likewise continue, after His glory, to judge +nations. He will rule in the midst of His enemies. He will do +that among the nations what the second psalm declares, thou shalt +break them with a rod of iron, Thou shalt dash them in pieces +like a potter’s vessel. <i>For, behold I will shake Mine hand +over them, and they shall be a spoil to those that served +them.</i> In this rule and judgment the Lord of glory will be +assisted by the saints. Know ye not that the saints shall judge +the world? (1 Cor. vi: 2.) Israel will likewise be used in that +judgment. While He is the lion of the tribe of Judah who now +roars to the dismay of all His enemies, Israel, His people, +becomes the lioness. “Behold the people riseth up as a lioness, +and as a lion does he lift himself up. He shall not lie down till +he eat the prey and drink the blood of the slain.” (Numbers +xxiii: 24.) Israel will then no longer be the tail but has become +the head. The true form of government for the earth has been +restored, a Theocracy through His chosen and restored people, the +seed of Abraham. Things will then be changed completely. The +nations shall take them (the children of Abraham) and bring them +to their place, and the house of Israel shall possess them in the +land of the Lord for servants and for handmaids, and they shall +take them captive whose captives they were, and they shall rule +over their oppressors. (Isaiah xiv: 2.) Strangers shall stand and +feed your flocks and aliens shall be your vine dressers. (Isaiah +lxi: 5.)</p> +<p class="pn">We must not overlook the loving words concerning +Israel, He that toucheth you toucheth the apple of His eye. +Israel is the apple of the eye of God. Through Moses God declared +the same truth. He kept him as the apple of His eye. (Deut xxxii: +10.) In Hebrew the pupil of the eye is called the gate, because +through it enters the light. Thus Israel is the pupil, the gate, +through which the light has come and comes, for salvation is of +the Jews. And what is so sensitive, so delicate and easily +injured as the apple of the eye? And against this apple of the +eye of God the nations and Christendom have sinned. May we +believing Gentiles understand more fully that Israel is the +beloved one and may we be kept from doing harm to His people.</p> +<p class="pn">The overcoming of the enemies of Israel, the +spoiling of these nations which spoiled Israel, and all that is +connected with it by the sent One of God, the Son of God will be +the evidence for Israel that Jehovah has sent Him. <i>And ye +shall know that the Lord of Hosts has sent Me.</i> The same +statement is repeated in this vision, but we shall see in another +connection. It is, so to speak, constitutional with the Jew that +he wishes to see and then believe, and surely he will see and +believe, or rather know, when the Lord comes.</p> +<p class="pn">In the tenth verse of the second chapter of +Zechariah we read now that the daughter of Zion will sing and +rejoice. The reason of her song and joy is, <i>For lo, I come and +I will dwell in the midst of thee.</i> To-day orthodox Jews are +chanting in Hebrew the magnificent psalms which speak of a coming +deliverance and manifestation of God’s glory, but it is only with +their lips, and the heart is still hardened and the eye blinded. +The dark night is rapidly approaching, the night in which a +believing remnant of Jews will fulfill much of that suffering, +waiting, and blessed assurance of salvation which is so clearly +outlined in the psalms. And after that, the whole nation will +break out in mighty songs of joy, and while there, in the +Father’s house, the blood-bought hosts will sing their +hallelujah, a delivered, cleansed and spirit-filled nation in the +earth will shout her hallelujah, in which nation after nation +will join, till at last it has been done what seer after seer saw +and heard, the earth as well as the heavens filled with His +glory, the Kingdom come, and His will done in the earth as it is +done in Heaven.</p> +<p class="pn">Again, the promise is given that the Lord will +dwell in the midst of her. How is this to be understood? Will the +Lord dwell continually in person, after his second coming, in +Jerusalem? Will He be seen there in His Holy Temple by all who +come up to Jerusalem? Some Scriptures indicate that He will be +present in His blessed person at different seasons. The strongest +statement in this direction is Zechariah xiv: 16. In this passage +we have the fact of a yearly coming up to Jerusalem of nations +(probably representatives of nations) to worship the King, and +that at the feast of tabernacles. His throne, no longer His +Father’s throne, upon which He sits now, but his own throne +during the Millennium, will no doubt be in the New Jerusalem +which, as a bright and glorious vision, will be seen then by all +who live in the earth way up in the firmament, and the angels of +God <i>ascending</i> and descending upon the Son of Man. A +vice-regent, a Son of David, will occupy David’s throne in +Jerusalem. The Glory of the Lord will appear in the Holy City, +and the new name of Jerusalem will be Jehovah Shamah, the Lord is +there. It is impossible to give the details of these glories, for +they are not clearly revealed. It is enough to know that the +Church, His Body, shall truly be united with her glorified head, +and meet her Beloved, her Bridegroom and her Lord. It is enough +to know that Israel will surely see the King in His beauty and +crown Him Lord of all. Even our brightest imaginations will not +reach the glories of that day. Indeed, not half has been +told.</p> +<p class="pn">The Lord cometh to dwell in Zion. <i>Many nations +shall join themselves to the Lord in that day and shall be My +people.</i> This promise is likewise followed that this will be +evidence from which the people will know that the Lord of Hosts +has sent Him. How often the orthodox Jew has come to us and told +us that when Messiah comes all their enemies will be cast +down—there will be peace for Jerusalem and the nation Israel; and +then saying, Ah, where is that peace?—behold our enemies! When +Messiah comes we shall know Him by what He does for us in +overcoming our enemies. Likewise the orthodox Jew will say, Where +are the many nations who join themselves to the Lord, the nations +who worship the Lord of Hosts? When Messiah has come, he will +say, We will know Him by the fact that nations shall join +themselves unto the Lord. It will hardly do to tell the well +informed Hebrew that there are now Christian nations in +existence. Thus the Jew waits for the fulfillment of these +prophecies at some future time, and seeing them accomplished he +hopes to know then his Messiah and King. Only the small remnant, +according to the election of grace, sees Him now by the eyes of +faith—Him who is altogether lovely, and in whom alone these +prophecies can find their fulfillment. To-day individuals from +Jews and Gentiles are joining themselves to the Lord, but in that +day of His appearing and manifestation nations will be converted, +and many nations shall go and say, “Come ye and let us go up to +the mountain of the Lord, to the house of the God of Jacob, and +He will teach us His ways and we will walk in His paths.” “Lift +up thine eyes and see: they all gather themselves together—they +come to Thee. Thy sons shall come from far and thy daughters +shall be carried in the arms. Then thou shalt see and be +lightened, and thine heart shalt tremble and be enlarged, because +the abundance of the sea shall be turned unto thee. The wealth of +the nations shall come unto thee, the multitudes of camels shall +cover thee—the dromedaries of Midian and Ephah, they all shall +come from Sheba; they shall bring gold and frankincense, and +shall proclaim the praises of the Lord.” (Isaiah lx:4-7.) Only +then will India and China, South America and Africa be won to +Christ and the world converted to God. But the land of Judah is +to be the portion of the Lord (verse 12).</p> +<p class="pn">This vision of restoration and the coming of glory +ends with one of the sublimest exhortations in the Word of God. +<i>Be silent, all flesh, before the Lord, for He is waked up out +of His holy habitation.</i> The exhortation does not belong +really to the restoration. It is an appeal to all flesh to be +silent before the One who is raised up—the coming One. Now is the +time when God is silent. He is silent to the wicked deeds of men. +He is silent in regard to the nations who are treading down +Jerusalem and who are scattering Israel. The flesh speaks now and +is not silent, and the language it speaks is rebellion against +God and against His Anointed. And louder and louder speaks all +flesh, and in the midst of a boasted civilization, at the dawn of +a new century, the days of Noah and the days of Lot are at hand. +Gain, pride, possession, expansion, is the universal cry—a mad +hunt after Mammon is seen in individuals and in nations; and +while the flesh speaks thus, and its language becomes more and +more defiant, God keeps silence. But our God shall come and keep +silence no longer. Rapidly His day—the terrible day of the +Lord—is approaching; the day in which He will roar out of Zion. +Oh, what a hush there will come upon those that dwell in the +earth when the darkened sun and the falling stars will herald the +approach of a God who will keep silence no longer. Oh, dear +reader, Jew or Gentile, listen! The signs of the times truly tell +us that the Lord who is to come must have already <i>risen</i> +from His holy habitation. He is coming. Soon He will gather His +saints unto Himself before the day of wrath breaks, when neither +gold nor silver will deliver. Wilt thou not become silent before +Him, the coming One? Will not every reader yield himself to that +wooing spirit of Him, whose power does silence the flesh? Be +silent all flesh! He is waked up out of His holy habitation!</p> +<h1><a name="III" id="III">CHAPTER III.</a></h1> +<p class="p0s"><i>The fourth vision.—Joshua the high priest +accused by Satan, but cleansed by the angel of the Lord—The +branch.—The stone and the sewn eyes upon it.—The coming +peace.</i></p> +<p class="pn">The fourth vision is like the first and second, +closely connected with the foregoing one. It gives the crowning +event of Israel’s restoration. The prophet recognizes in the +figure which is seen by him Joshua the high priest, who is +standing before the angel of the Lord, while at his right hand +stands Satan to oppose him. Joshua was not clothed with his +clean, priestly robes, but he wears filthy garments. Jehovah +rebukes Satan and terms Jerusalem a brand plucked from the fire. +After the accuser is rebuked, the filthy garments of the high +priest are removed, his iniquity is forgiven, and he is clothed +with festal raiment. The prophet is so carried away with the +vision that he asks that a clean mitre is to be put upon his +head. And now, after the high priest is thus clothed, the angel +of the Lord charges him with an important message: If thou wilt +walk in My ways and keep My charge, thou shalt judge my house and +also keep my courts. I will give thee access among those standing +here, etc. The servant—the branch—is promised, and the stone +which is laid before Joshua is to have seven eyes. The iniquity +of this land is to be removed in one day, and the vision closes +with the peaceful scene, every man inviting his neighbor under +the vine and under the fig tree.</p> +<p class="pn">The authorized version has a superscription for +this chapter. “Under the type of Joshua the restoration of the +<i>church</i> is promised.” This is not alone very misleading but +also erroneous. No restoration of the church is necessary, and as +far as fallen, apostate Christendom is concerned, there is no +promise of restoration, but the Lord will spew her out of His +mouth. Others speak of this vision as a type of the justification +of the sinner, but we need not spiritualize Old Testament visions +to get assurance of our justification. The Epistle to the Romans +is sufficient for that. The High Priest Joshua stands here for +Jerusalem and for the sinful nation Israel. The calling of Israel +to be a nation of priests is too well known, so we need not to +enlarge on it. But it is a nation stiff-necked, disobedient, +unclean and defiled. Disobedience and sin have been the cause of +Israel’s misfortune and Jerusalem’s ruin. What would be a +restoration of Israel to the land without a healing of their sins +and a regeneration of the nation? It is this divine forgiveness +and cleansing of the nation, which so many prophets uttered in +Jehovah’s name, which is here so wonderfully shown in this +vision. Like the priests in the temple, standing before Jehovah, +thus Joshua and Israel is before the Lord. Though Joshua is +standing before the Lord in filthy garments, yet he is still the +High Priest. The filthy garments do not change the office to +which God had called him. Oh, wondrous truth, which we meet all +through the Word! Israel, though in dispersion and in sin, is +still the priest, called by Him who is a covenant-keeping God! +And is it not a perfect picture of Israel as it is yet to-day? A +priest, but defiled and unclean. In Isaiah lxiv we have part of +that wonderful prayer which the remnant of Israel is yet to +utter. It begins with that sublime prayer, Oh, that Thou wouldest +rend the heavens, that Thou wouldest come, that the mountains +might flow down at Thy presence. And then follows the confession: +We are all become as one that is unclean, and all our +righteousness is as a polluted garment. Alas, how little Israel +knows at this present time of such a confession. On the day of +atonement the lips confess sin and unrighteousness in similar +words, but it is still the lips and not the heart. But at last +Israel will confess her guilt and the bloodguiltiness like David +did.</p> +<p class="pn">In the vision Satan is seen. This is not the enemy +who at Zechariah’s time tried to hinder the rebuilding of the +temple, but it is Satan, the old serpent, the accuser of the +brethren, the adversary. He is the enemy of Israel. He has tried +in the past to hurt and to destroy the nation of destiny. He +knows the purposes of God concerning Israel better than many a +learned doctor of divinity, and therefore, he has opposed that +people and opposes them still. His opposition has been mostly +through nations. How much could be said on this topic! The end of +this age will reveal the enemy of Israel, the adversary, as never +before in the history of the world. There is to be war in heaven; +Michael and his angels going forth to war with the dragon; and +the dragon warred, and his angels, and they prevailed not, +neither was their place found any more in heaven. And the great +dragon was cast down, the old Serpent, he that is called the +Devil and Satan, the Deceiver of the whole world, he was cast +down to the earth and his angels were cast down with him. (Rev. +xii: 7-9.) His wrath will be directed against Israel and +Jerusalem. It is the time of which Daniel spoke. And at that time +shall Michael stand up, the great prince which standeth for the +children of thy people; and there shall be a time of trouble such +as never was since there was a nation, even to that same time. +(Daniel xii: 1.) Once more Satan will try to destroy the people, +but the Lord shall rebuke him. Israel will be again, as so often +before, like a brand plucked out of the fire. So it has been in +the past. Way back when Israel was in Egypt and God was about to +send the deliverer, He called Moses from out of the burning +bush—Israel’s true type, burning, but never consumed. Oh, how the +fire of persecution and adversity has been raging, but again and +again the hand of God snatched the burning brand out of the fire +at the right moment. The Lord who hath chosen Jerusalem will +rebuke Satan. This has not yet come. The coming Lord will +commission an angel out of heaven, having the key of the abyss +and a great chain in his hand. And he will lay hold on the +dragon—the old Serpent which is the Devil and Satan—and bind him +for a thousand years, and cast him into the abyss and shut it and +seal it over him. (Rev. xx: 1, 2.) Then follows the cleansing of +Israel and the new charge, all so clearly given in this +vision.</p> +<p class="pn">The filthy garments are removed by those that stand +before the angel of the Lord. The iniquity is taken away, and in +place of the filthy garments there is the rich apparel and the +fair mitre upon the head. How blessedly all this is waiting for +its fulfillment in Israel’s regeneration! When He appears after +the times of overturning, He whose right it is, His people Israel +will be found by Him in true penitence, acknowledging their +offence. It will be a national repentance, a mourning on account +of Him, which Zechariah describes in detail in the twelfth +chapter.</p> +<p class="pn">This will be followed by national cleansing, +forgiveness of sin for the entire remnant which is left, and the +new birth of the nation by the outpouring of the Spirit. Israel +is the nation to be born in a day (Isa. lxvi: 8). This great +miracle of divine grace, the regeneration of Israel by the blood +of the once rejected King, is spoken of again and again in the +Word. The Church has taken it all for herself or spiritualized +these promises. We can refer only to a few: “He will turn again +and have compassion upon us; He will tread our iniquities under +foot; and Thou wilt cast all their sins into the depths of the +sea” (Micah vii: 19). “I will take you from among the nations and +gather you out of all countries, and will bring you into your own +land. And I will sprinkle clean water upon you, and ye shall be +clean. (How <i>ridiculous</i> that teachers and preachers refer +to this text in defence of <i>sprinkling</i> as a mode of +baptism.) From all your filthiness and from all your idols will I +cleanse you. A new heart also will I give you, and a new spirit +will I put within you, and I will take away the stony heart out +of your flesh and I will give you a heart of flesh” (Ezek. xxxvi: +24-26). “I, even I, am He that blotteth out thy transgressions +for Mine own sake, and I will not remember thy sins” (Isa. xliii: +25). “I have blotted out, as a thick cloud, thy transgressions, +and as a cloud thy sins; return unto Me for I have redeemed thee. +Sing, oh ye heavens, for the Lord has done it; shout ye lower +parts of the earth; break forth into singing ye mountains, oh +forest, and every tree therein; for the Lord has redeemed Jacob +and will glorify Himself in Israel” (Isa. xliv: 22, 23). And this +is Israel’s triumphant song: “I will greatly rejoice in the Lord, +my soul shall be joyful in my God; for He has clothed me with the +garments of salvation, He has covered me with the robe of +righteousness, as a priest decketh himself with a garland, and as +a bride adorneth herself with her jewels” (Isa. lxi: 10).</p> +<p class="pn">And now comes a very solemn charge. <i>Thus saith +the Lord of Hosts: if thou will walk in my ways, and if thou will +keep my charge, then thou also shalt judge my house, and shalt +also keep likewise my courts, I will give thee places to walk +among these that stand by.</i></p> +<p class="pn">Israel was disobedient and did not keep the first +charge. It is now repeated. It is likewise conditionally as was +the first, but no apostasy can follow, for a complete healing has +made that impossible. In analyzing this charge, we see clearly +what Israel’s earthly calling is and wherein Israel’s millennial +glory and work will consist: (1) <i>Judging</i> in the house of +the Lord, and from there ruling and judging of nations, by Israel +the head of the nations. The Church will be higher than this, +sitting with Him in His throne, and likewise judging, being with +the glorified Head over it all; (2) Israel will <i>keep His +courts</i>. In the new millennial temple there will be +ordinances, and that temple will be a house of prayer for all +nations, while the Church will be in the temple above; (3) Israel +will have <i>places to walk</i> among these that stand by. This +may have a double meaning—walking among the ministering angels +which will ascend and descend upon the Son of Man, and places to +walk among those that stand by—the nations. Israel’s cleansing +will take place not in heaven but in the earth, and nations as +well as angels will be witnesses of it. Among these nations +redeemed Israel will have places to walk. The Church will occupy +the many mansions in the Father’s house, and go in and out in +blessed fellowship with the Lord of glory and all His saints; +and, perhaps, for all we know, there may be places to walk for +the Church in distant worlds.</p> +<p class="pn">The whole redeemed and restored nation will then be +a miracle. <i>Hear now, O Joshua, the high priest, thou and thy +fellows that sit before thee, for they are men which are a +wonder: for behold I will bring forth my servant the +Branch.</i></p> +<p class="pn">The Jews are now God’s standing miracle, but how +much more will they be a wonder when the Spirit has filled them! +They will heal the sick and do the same works Jesus their Elder +Brother did. What will then come to this sin-cursed earth through +Israel’s fullness? A miracle—life from the dead. But never before +He, whose name is the Branch, appears. Oh, how necessary it is +for us to be reminded that it will take place when He appears and +the Branch is brought forth.</p> +<p class="pn">Next comes the <i>stone laid before Joshua</i>, and +upon the stone seven eyes, and engraving is seen on it. Generally +this stone is interpreted as meaning Christ. One of the names of +Christ is—a stone, a rejected stone, corner stone, a precious +stone, etc. The true believers are likewise termed stones, living +stones. The stone in Nebuchadnezzar’s dream, falling out of +heaven, smashing the image and becoming a great mountain which +filled the entire earth, is both Christ and His kingdom, which is +not of this earth (it is and comes from above). However, it seems +to us that the only correct interpretation of the stone upon +which are the seven eyes is that it means Israel restored, and as +such, the nucleus of the kingdom of God and His Christ in this +earth. The seven eyes speak of the sevenfold Spirit which will be +upon Israel; the engraving of the stone stands for the beauty and +glory with which God will bless His covenant people. That this +interpretation is the only correct one becomes at once evident +when we reach the closing sentence of the ninth verse, <i>and I +will remove the iniquity of that land one day.</i> What land? It +is Israel’s land, and therefore the whole vision must stand in +vital connection with His people. The one day, of course, in the +first line, must be that day when Christ died for our sins and +Israel’s sins as well, when the veil was rent. But alas, the Jews +cried then, “His blood be upon us and upon our children!” How +terribly this awful prayer has been answered! Truly the blood has +been upon them and their children. But soon—oh may it be very +soon—another day will come when the blood shall be once more upon +them and their children—when the blood shall cleanse and wash +away Israel’s sin—one day when Calvary’s blood, the blood of the +Son of God, will remove the iniquity of that land and its +inhabitants.</p> +<p class="pn">All is waiting for that. There can be no kingdom of +God in the earth, no conversion of the world, no millennium +before Israel has been cleansed, redeemed, restored, and the +iniquity of the land is removed. This all-important truth is +likewise mentioned in a few words at the close of this, the +fourth night vision of the prophet: <i>In that day, saith the +Lord of Hosts, shall ye call every man his neighbor under the +vine and under the fig tree.</i> This is the picture of +prosperity, peace and love. No prosperity and peace till the +millennium has come, no millennium until Israel is restored; no +true restoration of Israel until the Lord comes with His saints. +What Zechariah hears about that blessed time of peace Micah and +other prophets received also from God, “Every man shall sit under +his vine and under his fig tree; and none shall make them afraid” +(Micah iv: 4).</p> +<h1><a name="IV" id="IV">CHAPTER IV.</a></h1> +<p class="p0s"><i>The fifth vision.—The candlestick and the two +olive trees.—The great mountain becoming a plain.—Zerubbabel the +prince finishing the house of the Lord.</i></p> +<p class="pn">The first three chapters of Zechariah are the +foundation of the entire book. The events in these chapters are +again and again touched upon in the following visions and +prophecies of Zechariah. For this reason have we paid special +attention to these three chapters, which speak so clearly of the +time of Israel’s restoration, the restoration itself and the +different events connected with it, and much which might be said +on the visions of the prophet which now follow can be omitted, as +the reader has the key to the situation in the studies made.</p> +<p class="pn">There was a rest for the prophet between the fourth +and fifth night vision. He had fallen into a deep sleep. He may +have been overcome by the grand and important visions, and is now +awakened by the angel with the question, “What seest thou?” The +new vision is a very striking one. A golden candlestick appears +before the seer. An oil receiver is seen on top, from which the +oil flows to the seven lamps of the candlestick through seven +pipes. Two olive trees stand alongside of the candlestick and +hang their fruit-laden branches over the golden bowl, filling it +with oil, which flows through the seven pipes into the seven +lamps. The question of the prophet, “What are these, my Lord?” is +answered by the angel with this statement, “This is the word of +Jehovah to Zerubbabel, saying, Not by might and not by power but +by my Spirit, saith the Lord of Hosts. Who art thou, oh great +mountain, before Zerubbabel? Be a plain! He shall bring forth the +topstone with shoutings of grace, grace unto it. The hands of +Zerubbabel who have laid the foundation shall also finish it, and +they shall rejoice and see the plummet in the hand of +Zerubbabel—even the seven. The eyes of the Lord shall run to and +fro through the entire earth.” For the third time the prophet +asks for information about the two olive trees and receives the +answer: “These are the two sons of oil, that stand by the Lord of +the whole earth.”</p> +<p class="pn">The vision of the candlestick and the two olive +trees is one of the most difficult in the Bible and needs +prayerful and thoughtful study.</p> +<p class="pn">The general interpretation is that the golden +candlestick represents the Church, that she is the golden +light-bearer, so valuable and precious. She is the light in the +dark world. The oil and the seven pipes are the Holy Spirit who +fills the lamps of the candlestick; the two olive trees, Joshua +and Zerubbabel, Priest and King. The victory which the Church is +to gain is one not by power or might but by His Spirit, etc. This +interpretation seems to fit in with a number of passages in the +New Testament, the seven candlesticks in Revelation first chapter +and the teaching of the New Testament about the Holy Spirit and +His work. However, it is hardly a satisfactory explanation. We do +not doubt for a moment that the Church is represented by a +candlestick, especially the Churches; or rather, the Church in +her seven periods. Of course the Holy Spirit’s type is oil, and +He is the one who accomplishes the work, etc. All this we do not +and cannot doubt for a moment, but after considering it all it +does not satisfy us, and we feel that we must look for a better +and a deeper meaning of the fifth night vision. If its fullest +meaning is the Church and the work of the Holy Spirit in the +Church, how could it be then harmonized with the first night +visions of Israel’s restoration? The above interpretation seems +to us overlooks entirely the fact that the vision of the +candlestick being given with the others in one night, must be +connected with them in some way. In other words, the vision of +the golden candlestick must have some relation to the restoration +of Israel.</p> +<p class="pn">We desire to call attention to the fact that the +vision is one which speaks of perfection, completion, fullness. +The perfect and divine number seven is found three times in the +vision, seven lamps, seven pipes, and seven eyes. The seven lamps +are united to one stem, this is union, and above it, is a golden +bowl. The Spirit conquers, and not power or might does it, but +His power. The great mountain becomes a plain. The topstone is +brought forth and crowns the building which is finished by +Zerubbabel. Shoutings, “Grace, grace, unto it,” are heard, and +the seven eyes run to and fro the whole earth. It is a vision of +fullness and accomplishment. The candlestick shines and sheds its +glorious light, its pure gold glitters and reflects the light of +the seven lamps. The bowl is filled with oil, and the two olive +trees give a continual supply. The high mountain removed, the +temple finished, joy and victory abound. The candlestick in the +vision is exactly like the one in the tabernacle, only the two +olive trees are something new. The candlestick in the tabernacle +represents Christ, the Light of the world, and is likewise a type +of the Jewish theocracy. Theocracy, the government of this earth +by the immediate direction of God, is once to be established, and +when it is, it will be like a bright and glorious candlestick +shedding light and dispersing the darkness. We think the +<i>Yalkut</i> on Zechariah (a Hebrew commentary), is not so very +far out of the way when it says, “The golden candlestick is +Israel.” It seems to us very clear that the vision represents the +Jewish theocracy restored, Israel in their glorious inheritance +as the light of the world. But what about the Church as a +candlestick? The Lord is seen in Revelation to walk among +<i>seven</i> candlesticks, which represent the seven Churches and +prophetically the seven periods of this dispensation, ending with +Laodicea. The end of this age will not be a bright and glorious +candlestick, filled with oil, conquest and glory, but it will be +failure and the removal of the candlestick which failed in giving +the light. The nominal Church is far from being the light of the +world, and Christendom nears rapidly a dark and dreary night. The +true believer, who is filled with the Spirit, of course, is the +light of the world as an individual, he reflects the light and +glory of His Master, and thus every child of God is a light. But +the home of the true Church, the body of the Lord Jesus Christ, +is not the earth, to remain here permanently, but her home is the +Father’s house, her destination, union with her glorified Head +and sharing His glory. Israel and Gentiles will be left in the +earth, while the Church is with her Lord. When He appears, the +King of Israel and King of Glory, it will not be to re-establish +the Church in the earth, for she is to sit with Him in heavenly +places, but Israel, His beloved people, will become the +light-bearer, the light which is to enlighten the Gentiles and +fulfill its original calling. It is a true saying, whatever is +spoken of Christ is also spoken of His Church, and it is just as +true, whatever is spoken of Christ is also spoken of Israel. Of +the coming Messiah, we read in Isaiah xlix., “I will give thee +for a light to the Gentiles, that thou mayest be my salvation +unto the end of the earth,” but this is likewise true of his +brethren according to the flesh, Israel will be a light to the +Gentiles.</p> +<p class="pn">The candlestick of pure gold, precious, and uniting +seven lamps filled with oil, represents Israel’s glorious +fullness. All will be united under one Head, and no longer seven +candlesticks and confusion of religions teachings, but there will +be one Shepherd and one fold. This will be accomplished not by +power or might but by His Spirit. He will accomplish God’s +blessed purpose in Israel by the wonderful outpouring which is +promised through Joel, and which was only partially fulfilled on +the day of Pentecost in Jerusalem, and never since. The Jew feels +still in some degree his mission, and what else is this awakened +national life as it is now known by the name of Zionism, than a +reaching out for it. But there is still the blinding, money, +political powers, in reality their enemies, different influences +and combinations are looked upon by them as the means to bring +about that which is born into every Jewish heart—supremacy and +rule. It is not by power or might, but by the Spirit. He will +come yet upon the nation and fill them with His blessed power as +He filled once their own rejected Brother Jesus, and what He was +Israel will be for the nations left in the earth. Zerubbabel, who +is now mentioned, was Israel’s prince at the time of Zechariah. A +mountain is seen which is before him, a mighty obstacle, but it +sinks and falls, becomes a plain. The Hebrew has it in the form +of a command—“Be a plain!” The mountain represents a kingdom, a +power, and seems to stand here for anti-Christ and His power. +Zerubbabel as prince is the type of the Prince of Peace, Israel’s +King. His hands have laid the foundation, just as Zerubbabel had +laid the foundation of the temple, and just as Zerubbabel +finished it, bringing forth the headstone which crowns the new +house of the Lord, thus Jesus of Nazareth, the King of the Jews, +who has laid the foundation and who is the foundation, the +precious stone, He will finish it. He is the Author and Finisher, +and it is all grace. When the foundation of the temple was laid +there were mighty shoutings, and likewise when it was finished. +The priests and the Levites sang one to another in praising and +giving thanks unto the Lord, for He is good, and His mercy +endureth forever toward Israel, and all the people shouted with a +great shout (Ezra iii: 11). What shoutings there will be when at +last the fullness of the Gentiles is come in and all Israel is +saved, when the headstone will be brought forth, what mighty +hallelujahs will be heard in the heavens and in the earth, +praising—grace—all of grace. Without pointing out the other +details of this vision which are now easily understood, we desire +to make a few remarks on the two olive trees standing at the +right and at the left of the candlestick supplying the same with +oil. There can be no doubt that these sons of oil, as they are +called, represented Joshua and Zerubbabel, living at the time of +Zechariah, the one the priest and the other the king. What deeper +meaning is here? It is probably the easiest explanation to say +that these two olive trees are types of Him who is a Priest upon +His throne and whose blessed Person will supply the candlestick +with the oil, His own Spirit!</p> +<p class="pn">These two olive trees are likewise seen in +Revelation, the eleventh chapter. Here they are the two witnesses +who give their testimony during the great tribulation in +Jerusalem, and who stand in direct relation to that theocracy +which is then about to be established in Israel. We believe that +these two witnesses are Moses and Elijah, the same who appeared +with our Lord upon the mountain of transfiguration.</p> +<h1><a name="V" id="V">CHAPTER V.</a></h1> +<p class="p0s"><i>The vision of the flying roll—The vision of the +woman in the Ephah.</i></p> +<p class="pn">The three remaining night visions are of a +different character. The first visions the prophet had were +visions of comfort for Jerusalem and the dispersed nation, the +overthrow of Babylon and all their enemies, divine forgiveness +and the theocracy restored. Now follow the last three visions, +and these are visions of judgment. Judgment precedes Israel’s +restoration, and is very prominently connected with it.</p> +<p class="pn">The sixth night vision is the one of the flying +roll. The prophet’s eyes seem to have been closed after the fifth +vision, for we read, “And I lifted up my eyes again.” The flying +roll he sees is twenty cubits long and ten cubits broad. The +interpreting angel tells the prophet that it is the curse that +goeth forth over the face of the whole land; for every one that +stealeth shall be cut off on this side according to it, and every +one that sweareth shall be cut off on that side according to it. +The Lord of hosts has brought it forth and it is to enter into +the house of the thief, and into the house of him that sweareth +by His Name to a falsehood, and it shall lodge in the midst of +His house and consume it, both its wood and its stone.</p> +<p class="pn">That this vision means judgment is evident at the +first glance. Ezekiel had a similar vision. “And when I looked, +behold, an hand was sent unto me; and, lo, a roll of a book was +therein; And he spread it before me; and it was written within +and without: and there was written therein lamentations, and +mourning, and woe” (Ezek. ii: 9, 10). Ezekiel was to eat that +book. This reminds us at once of the books in Revelation +(chapters v. and x.), which are likewise connected with God’s +judgments in the earth. The flying roll is written on both sides, +signifying the two tables of stone, the law of God. Stealing and +swearing falsely are mentioned because the one is found on the +one side of the two tables of stone, and the other on the other +side. However, it is no longer “Thou shalt not,” but on the +flying roll are written the curses, the awful curses against the +transgressors of God’s law which are now about to be put into +execution. The curse is found in its awful details, as it refers +to an apostate people, in Deuteronomy xxvii. and xxviii. The roll +is of immense size, and on it are the dreadful curses of an angry +God. The vision must have been one of exceeding great terror. +Imagine a roll, probably illumined at night with fire, moving +over the heavens, and on it the curses of an eternal God—wherever +it moves its awful message is seen; nothing is hid from its +awe-inspiring presence. It reminds one of the fiery handwriting +on the wall in the king’s palace. Surely such an awful judgment +is coming by and by, when our God will keep silence no longer. +One of the sublimest judgment Psalms, the fiftieth, mentions +something similar to this flying roll. “When thou sawest a +<i>thief</i>, then thou consentedst with him, and hast been +partaker with adulterers. Thou givest thy mouth to evil, and thy +tongue frameth deceit. Thou sittest and speaketh against thy +brother; thou slanderest thine own mother’s son. These things +hast thou done, and I kept silence; thou thoughtest that I was +altogether such a one as thyself: but I will reprove thee, and +set them in order before thine eyes” (Psalm 1: 18-21). The flying +roll stands undoubtedly in connection with wickedness, theft and +false swearing, as it is found in so many forms in unbelieving +Israel, but it finds also a large application in the judgment of +wickedness throughout the earth in the glorious day of His +appearing.</p> +<p class="pn">But the roll enters the house of the evil doer and +remains there to punish not only the wicked persons but also to +consume the timber and the stone. This may stand for the two +facts: the secret places will be entered in that judgment, and it +will be a thorough judgment which will consume all that is +connected with wickedness. In Leviticus xiv. we read of the +cleansing of the leper, that the leper’s house which was infected +was completely destroyed. Elijah’s sacrifice was consumed by +fire, and not alone the sacrifice but also the wood and the +stones and the very water. God’s fire will again fall from heaven +to consume the wood, hay, and stubble, nothing will be hid. Oh, +what a burning day that day of the Lord will be when His well +earned curses will be carried out, and none can escape.</p> +<p class="pn">Another application still of this vision of the +flying roll may be made in connection with the established +theocracy during the coming age. However, space forbids an +enlargement.</p> +<p class="pn">The next vision is one of great interest and not a +little difficulty. It claims our attention more than any of the +other visions. In it we see again wickedness and judgment. The +angel now calls the prophet’s attention to some startling vision. +He sees an ephah going forth. And he said, this is their aim +(literally <i>aijn</i> eye) in all the land. And, behold, a round +piece of lead was lifted up, and this is a woman sitting in the +midst of the ephah. And he said, This is wickedness; and he cast +her in the midst of the ephah, and cast the weight of lead in its +mouth. And I lifted up mine eyes and saw, and, behold, two women +came forth, and the wind was in their wings, and they had wings +like stork wings, and they lifted up the ephah between earth and +heaven. And I said to the angel that talked with me, Whither are +these taking the ephah? And he said to me, To build for her a +house in the land of Shinar; and it shall be established and +settled there upon its own base.</p> +<p class="pn">That we have here a most striking and intensely +interesting vision is at once evident. Alas! that so few students +of the Word should pass it by without digging down to the depths +and comparing scripture with scripture to find its true and final +meaning! The vision is generally taken to mean wickedness in +connection with Israel, and having its fulfilment in their +captivity. Many other interpretations have been advanced which +are, however, unsatisfactory. We have to look deeper and give +this vision a very prayerful study. After much study and research +we believe that the whole vision is identical with the final +<i>Babylon</i>, the great harlot of Revelation, her fall and +judgment, and all that is connected with it—wickedness put away, +sealed up, the wicked one destroyed, and Satan chained.</p> +<p class="pn">What are the leading figures in the vision? An +ephah—which is a Jewish measure standing here for commerce. The +aim (eyes) of all the land (or earth) are upon it. Commercialism +is very prominent in Revelation in connection with the full +measure of wickedness, the climax of ungodliness. In Revelation +xviii merchants are mentioned who have grown rich through the +abundance of her delicacies. Then the merchants are seen weeping, +for no man buys their merchandise any more. And then a long list +follows, including <i>all the articles of modern commerce</i>. +Compare this with the awful description of the last times in +James v. Rich men are commanded to weep and howl, for miseries +are come upon them. They heaped treasure together for the last +days, and it was a heaping together by fraud, dishonesty in +keeping back the hire of the laborers. They lived in pleasure +(luxuriously) and been wanton. Indeed, here is that burning +question of the day, capital and labor, and its final outcome, +misery and judgment upon commercialism, riches heaped up, and all +in wickedness. In Habakkuk ii: 12 the woe of judgment of that +coming glory of the Lord is pronounced upon him that buildeth a +town with blood and establisheth a city by iniquity! The people +are seen laboring for the fire and wearying themselves for +vanity. Luxuries, increase, riches, etc., are mentioned in the +second and third chapters of Isaiah, chapters of judgment. Other +passages could be quoted, but these are sufficient for our +purpose. They show us that the climax of wickedness as it is in +the earth when judgment will come, and Israel’s time commences +once more, will be connected with commerce, riches and luxuries. +The ephah points to this.</p> +<p class="pn">In the second place let us notice that in the +<i>midst</i> of the ephah there is seen a <i>woman</i>. She is +called wickedness. The Hebrew word wickedness is translated by +the Septuagint with “ανομια” <i>anomia</i>. We find that the Holy +Spirit uses the same word in 2 Thes. 2: 8, and then shall be +revealed the wicked one (ανομος) whom the Lord Jesus will slay +with the Spirit of His mouth. The woman in the ephah personifies +wickedness. She has surrounded herself with the ephah and sits in +the midst of it. Have we not here the great whore having a golden +cup in her hand full of abominations and filthiness of her +fornication? Undoubtedly. This woman is the type of evil and +wickedness in its highest form. Let us glance at that wonderful +description of that woman in Revelation. She is the great whore +sitting upon many waters. She sits upon a scarlet colored beast, +full of names of blasphemy, having seven heads and ten horns. The +woman is arrayed in purple and scarlet decked with gold, precious +stones and pearls. Upon her forehead is seen her name, Mystery, +BABYLON the Great, the mother of harlots and abominations in the +earth. She is drunk with the blood of the saints. The woman in +the ephah represents the same great whore, Babylon the great. +This becomes at once clear when we take into consideration that +the woman in the ephah is carried swiftly away and a house is +built for her in the land of <i>Shinar</i>, and it shall be +established, and set there upon her own <i>base</i>. Now the land +of Shinar is <i>Babylonia</i>. There it is where the God-opposing +power has its home and when it will end in final and total +destruction.</p> +<p class="pn">But it is certainly worth the while to follow this +up. The first city erected after the judgment of the first age +was the city in the plain of Shinar. There they built a city and +in it a tower, whose top was to reach into the heavens, to make +themselves a name. Self, worship of the creature, had reached its +climax, and confusion and judgment came swiftly. The Babylon of +the Revelation is the very same attempt, only in its fullest +development. It is Cain’s city—human strength, human wisdom, +stored in it. A number of the wicked generation, after the +confusion of tongues, remained in the land of Shinar as +inhabitants of Babylon. In it wickedness, idolatry, luxuries, +earthly glory and commerce prospered. Only a few of the inspired +descriptions of ancient Babylon may be mentioned here: The Golden +City, Isaiah xiv: 4. The lady of Kingdoms, Isaiah xvii: 5. Stand +now with thine enchantments, and with the multitudes of thy +sorceries, wherein thou hast labored from thy youth, Isaiah +xlvii: 12. The praise of the whole earth, li: 41. Babylon! a +golden cup in the Lord’s land, that made all the earth drunken, +the nations have drunken of her wine, therefore the nations are +mad, Jeremiah li: 7. It is the land of graven images, and they +are mad upon their idols, Jeremiah l: 38. O thou that dwellest in +many waters, abundant in treasures, Jeremiah li: 13. Babylon was +in splendor and outward glory for the kingdoms of the world, God +opposing what Jerusalem was for the land. Jerusalem is the city +of a great King and Babylon may be termed the city of the prince +of this world. According to Herodotus, the walls of Babylon were +60 miles in circumference. They were 87 feet thick and 350 feet +high. The city had 25 gates made of solid brass. The city +contained 676 squares, beautifully and symetrically arranged. The +river ran through the city, surrounded by high walls, and in it +were brass gates and steps leading to the river banks. A +wonderful bridge spanned the river. No such city ever stood in +the earth again. Even the great cities of our days—Paris, London, +New York and Berlin—do not reach the splendor, luxury and wealth +of ancient Babylon. The king’s palace had a wall around it six +miles long. The hanging gardens were considered the wonder of the +world. The waterworks of Babylon, supplying the immense city and +its hanging gardens from the river Euphrates, were more powerful +and larger than any modern water supplies. A Roman historian +gives a vivid description of the city.</p> +<p class="pn">Nothing could be more corrupt than its morals, +nothing more fitted to excite and to allure to immoderate +pleasures. The rites of hospitality were polluted by the grossest +and most shameless lusts. <i>Money dissolved</i> every tie, +whether of kindred, respect or esteem. Drunkeness and the +grossest immoralities were practised in public.</p> +<p class="pn">The worship of Babylon was idolatry, and it is a +fact that all idolatry can be traced to Babylon. She is the +mother of all abominations. Babylon was destroyed, but has a +promise of restoration and return of her glory before her final +and total destruction comes.</p> +<p class="pn">Roman Catholicism is generally taken to be the +Babylon of the Revelation. It is more correct to say Rome is an +offspring of Babylon. Ancient Babylon had a religious ceremonial +like the Rome of to-day, Indeed, the ancient Babylonian worship +is revived in modern Rome. Babylon is the mother and Rome is the +living daughter; while Rome again has her daughters—the “isms” of +Christendom. Babylon means concentration and confusion. A +boasting, high minded Christendom—Roman and so-called +“Protestant”—is rapidly nearing its awful apostacy and judgment. +The cry, so popular in our times—the Fatherhood of God and the +brotherhood of men and of a social Christianity—is really the cry +of old, Let us make us a name; it is concentration. Money, riches +and commercialism play a very important part in the popular +religious enterprises. All is getting ready for Laodicea—increase +in riches and proud boastings. Influential men, money, etc., +control the affairs of Christendom. Error and loose morals are +spreading in every direction. Great schemes are planned; +institutions of learning—in which infidelity, in the form of +higher criticism, is taught—are erected and endowed by the +“church” with millions of dollars, as if this earth were to be +the home of the church for ever. The twentieth century is +prophesied to become the most glorious, and one would not know +where to stop if all the beautiful air castles and promises of +would-be prophets were to be named. The supremacy of the +Anglo-Saxon race, its civilising influences and power for good, +etc., are harped upon at present as being a mighty factor in the +final conversion of the world. But in the midst of this boasting +Christendom, heaping their bricks together for their proud tower, +blindness has already become greater than the blindness of the +Jews. In the midst of Christendom, the sorceries and idolatries +of ancient Babylon are being strangely revived and leading many +astray. The luxuries of Babylon, fostered by modern inventions +and commercialism, are seen on all hands. One only needs to study +statistics to see what this “Christian nation” expends a year for +luxuries and what for the preaching of the gospel, the only power +for salvation. The near future will undoubtedly bring the long +looked-for union of churches, concentration for reformation, +lifting up of humanity, etc., etc., and when man in his own +thoughts and making himself a name seems almost to have +succeeded, He who sitteth in the heavens and who laughs at their +foolish efforts will no longer laugh but will speak once more in +His wrath, and Babylon will fall. Whoever has eyes opened by the +Word and the Spirit, must see how well the <i>woman</i> has +succeeded in putting the leaven of error and wickedness into the +fine flour, and the leaven is doing its perfect work in leavening +the whole lump.</p> +<p class="pn">But we must return to the vision. The ephah is +carried, and in it the woman, by two women with wings of storks +into the land of Shinar, and there a house is built and it is +established on her own base. Babylon as it is described in the +Revelation xvii and xviii can hardly mean exclusively corrupted +ecclesiastical systems, apostate Christendom as it is seen +to-day. The Babylon of the Revelation is still future, and its +fullest development falls in the time when the body of the Lord +Jesus Christ is no longer in the earth.</p> +<p class="pn">It is remarkable that certain prophecies concerning +Babylon in Isaiah and Jeremiah have not yet been fulfilled. If we +hold to a literal interpretation of the Scriptures then of +necessity Babylon is to be rebuilt. The desolations of Babylon +prophesied by these two prophets have not yet taken place. The +destruction is to be suddenly by fire, and that destruction has +never been. Still more startling is the fact that the prophecies +of Isaiah and Jeremiah concerning Babylon and its final +destruction are identical with Revelation xvii and xviii. The +vision of the ephah and the woman in it being swiftly carried to +Shinar and housed there upon her own base, as well as other +prophecies concerning Babylon, point to an actual rebuilding of +ancient Babylon as a great commercial center and world power as +well as religious centralization. There are many indications in +this direction in our times. Railroads are planned to India. +Russia is advancing in the same direction. Maybe the restoration +of the Jews in <i>unbelief</i> as it has commenced will hasten +such a project as it has been already mentioned by statesmen, an +international center for commerce and arbitration in central +Asia. It concerns the true believer very little what the final +Babylon will be. He does not belong to it, neither to the present +Babylon as it exists in Christendom; nor will he see the future +Babylon, for the Lord will then have gathered His saints. The +removal of the church from the earth will bring about a great +change, and all that is to be done will be done swiftly, +indicated by the stork’s wings. What men in that gross darkness, +when the light of God, His Spirit, and His praying church is +removed, will do in their rebellion against God and His Anointed +no human being can now estimate or imagine. Finally, the vision +of the ephah and the woman, so to speak, sealed up in it, may +denote also the overthrow and judgment of wickedness. Babylon +fallen, cast down. Anti-Christ, the man of sin, slain by the +brightness of His coming. Satan chained in the pit for a thousand +years. The last vision of the prophet is likewise a vision of +judgment, followed by the crowning of Joshua with the double +crowns of silver and gold.</p> +<h1><a name="VI" id="VI">CHAPTER VI.</a></h1> +<p class="p0s"><i>The Last Night Vision of the Prophet.—The +Vision of the Four Chariots Coming from Between the Mountains of +Brass.—The Crowning of Joshua with Crowns.</i></p> +<p class="pn">The prophet lifts up his eyes again and sees four +chariots which come out from between two mountains which were of +brass. In the first chariot the horses are red, in the second +they are black, in the third white, and in the fourth speckled +bay. The angel explains that these are the four spirits of the +heavens which go forth from standing before the Lord of all the +earth. The black and the white horses go forth into the north +country, the speckled go to the south country, and the bay went +forth and sought to go that they might walk to and fro through +the earth, and so they did. The last verse of the vision reads: +“And he called me and spake to me, saying, Behold, these that go +forth in the land of the north have caused my spirit to rest upon +the land of the north.”</p> +<p class="pn">We notice first the similarity of the last vision +with the first contained in the opening chapter of Zechariah. The +visions opened with the hosts of heaven upon red, speckled and +white horses, having walked to and fro through the earth. We +learned from the first vision that its meaning was judgment; that +God was displeased with the nations, and is once more jealous for +Jerusalem and ready to turn in mercy to Zion, and the hosts of +heaven are seen in that first vision preparing for judgment. In +the last vision the chariots of judgment are seen coming forth to +sweep over the earth, to be followed by the crowning with crowns +of the high-priest. The riders of the first vision may be termed +the advance guards of the judgment, but the chariots now put the +divine decrees into execution. The riders halted in a valley +amidst a myrtle grove, but the chariots rush forth to execute +their terrible work from between two mountains of brass. These +mountains mean undoubtedly Mount Moriah and the Mount of Olives. +They rush through the Valley of Jehoshaphat. The brass is +mentioned to denote the firmness and stability of these +mountains, which shall never be moved. We do not think that in +the four chariots there is an allusion to the four world-powers. +The judgment of them is now come. The stone is falling and +smiting the image at its feet and pulverizing it, putting it +completely out of existence. The chariots are God’s powers, +agencies for judgment in the earth, which will pass swiftly +along, shown by the fast running chariots. In Rev. vi the seven +seals are opened, and there go forth the four terrible riders +upon white, red, black and pale horses. The riders in the +Apocalypse are the riders which go through the earth during the +great tribulation, but in the eighth night vision of Zechariah we +see the chariots of God’s wrath. The vision falls in the time +when heaven opens and He appears riding upon a white horse, His +name Faithful and True, coming in righteousness to judge and to +make war. Wonderful vision of Him who is clothed with a vesture +dipped in blood! He is followed by the armies of heaven upon +white horses, all clothed in fine linen white and clean. “And out +of His mouth goeth a sharp sword, that with it He should smite +the nations, and He shall rule them with a rod of iron, and he +treadeth the winepress of the fierceness and wrath of almighty +God” (Rev. xix). Immediately after the appearing of the King of +Kings and Lord of Lords with all His saints, “An angel is seen +standing in the sun, and he cried with a load voice, saying, to +all the fowls that fly in the midst of heaven, Come and gather +yourselves together unto the supper of the great God; that ye may +eat the flesh of kings and the flesh of captains and the flesh of +mighty men and the flesh of horses, and of them that sit upon +them, both free and bond, both small and great.” How terrible +that wrath will be, what awful work these chariots will work in +slaying the ungodly, rebellious people, and spoiling the armies +of military Christendom no human pen can describe. “Before Him +went the pestilence, and burning coals went forth at His feet. He +stood and measured the earth. He beheld and drove asunder the +nations; and the everlasting mountains were scattered, the +perpetual hills did bow. The sun and the moon stood still in +their habitation. Thou didst march through the land in +indignation. Thou didst thresh the nations in anger” (Hab. iii). +O how our hearts as believers should praise our God and our Lord +Jesus Christ who has delivered us from that wrath to come. And +while the tribulation is not yet, and wrath will come after the +tribulation, how should we redeem the time and witness of that +great salvation to Jew and Gentile, and teach in the words of the +second Psalm, “Kiss the Son.” His wrath shall soon be kindled. +The time is short, and soon the scenes of terror, tribulation, +and wrath will be enacted in the earth. The removal of the Church +from the earth will be the signal for the beginning.</p> +<p class="pn">The angel interprets to the prophet that the +chariots are the four spirits of the heavens which go forth from +standing before the Lord of the earth. These agencies for wrath +were with God standing before Him the Lord of all the earth, but +now at His command they descend to scatter death and destruction. +They go forth in sets, and the north country and south country +both so prominent in the prophetic word are mentioned. The bay +horses, however, are not confined to one direction, they go +through the entire earth. At last in the judgment of the land of +the north the Spirit is caused to rest. The overthrow of the +enemies of Israel is complete and the Spirit is quieted. How long +may the wrath last and for how long may the chariots do their +deadly work? Perhaps longer than we now think. The millennial +reign of Christ, as foreshadowed in the bloody rule of David, +followed by the peaceful reign of Solomon, may teach us lessons +in this direction. The night visions have ended. They may be +termed the Apocalypse of Zechariah. Daniel, Zechariah and +Revelation go together in a wonderful harmony and explain each +other. Alas! that just these three parts of the Bible should be +so little studied and so little understood.</p> +<p class="pn">The long night of visions for the young prophet +Zechariah had passed by and the noise of the speeding chariots +had left his ears. The morning must have been when he opened his +eyes after beholding such wonderful things, and now the Word of +the Lord comes to him.</p> +<p class="pn">A command is given to the prophet, which has a +sublime prophetic meaning. The command will surely be once more +carried out by Israel on that glorious morning when the Sun of +righteousness has risen after a dark and dreary night of sin and +tribulation as well as wrath is past. What is the command? Take +from the exiles, from Cheldai, from Tobiah, and from Jedaiah, and +go thou on that day, go into the house of Josiah the son of +Zephaniah, whither they have come from Babylon. Take silver and +gold and make crowns, and set them upon the head of Joshua the +son of Josedek, the high priest, and speak to him, saying, Thus +speaketh the Lord of Hosts, saying, Behold a man whose name is +Branch, and from his place he shall grow up and build the temple +of Jehovah. Even He shall build the temple and bear majesty, and +shall sit and rule upon His throne, and shall be a priest upon +His throne, and the counsel of peace shall be between them both. +And the crowns shall be to Chelem, and to Tobiah, and to Jedaiah, +and to Hen, the son of Zephaniah, for a memorial in the temple of +Jehovah. And they that are afar off shall come and shall build in +the temple of Jehovah, and ye shall know that the Lord of Hosts +has sent me to you, and it will come to pass if ye will hearken +unto the voice of Jehovah your God.</p> +<p class="pn">Some consider this to be the ninth vision of the +prophet. It is, however, the Word of the Lord which comes to the +prophet. There can be no doubt but the command was actually +carried out and Cheldai (robust), Tobiah (God’s goodness), and +Jedaiah (God knows), gave their silver and gold, and crowns were +made out of it and placed upon the head of Joshua the high +priest. But the action had a much deeper meaning. It was a highly +typical one. It must have astonished Joshua and the people to +hear such a command, for the royal crown did not belong to the +high priest but to the descendant of David. He must have +understood that the whole command had a symbolical bearing. +Joshua hears it from the Word of the Lord that another person is +only typified by him, “Behold the man whose name is the Branch.” +It is this man the Branch who will be a priest upon the throne. +This, of course, is our Lord Jesus Christ. The name of the high +priest Joshua is in itself very significant, for the meaning is, +God is salvation, Saviour, Jesus. Pontius Pilate was fulfilling +prophecy when he stood there leading out Jesus of Nazareth before +that tumultuous multitude, and when he said “Behold the man.” If +the assembled Jews had known the Scriptures they would have +recognized the phrase. But how did he then come forth? He wore a +crown of thorns upon His meek and loving brow, and the people +gazed into the blood-stained face of the Lamb of God now ready to +be placed upon the altar and slain. But once again it will sound +forth, “Behold the man,” for when He appears it will be after He +has gathered His saints, and then He will come as the Son of Man +in the heavens, and the sign of the Son of Man will be seen +there. He will be crowned again, too, but not with the crown of +suffering and shame, but with the crowns of glory. Thus he is +seen in Revelation xix: 12 as wearing many crowns.</p> +<p class="pn">He comes to build the temple of Jehovah, bearing +majesty, sitting and ruling upon His throne. He is now the +builder of the spiritual temple which is composed of living +stones (Eph. ii: 21; 1 Peter ii: 5). But when He comes again +there will be the building of another temple. It is now no longer +His Father’s throne but His own, upon which He is a priest as +well. The King of Kings and the Lord of Lords has now taken +possession of His inheritance. The times of overturning are over +and He whose right it is has come. There is a very instructive +thought in the fact that the persons of the exile, as mentioned +above, were to bring the silver and the gold out of which the +crowns were to be made. The time will come when the whole exiled +nation, so long scattered and peeled, though even in dispersion, +the richest nation of the earth, will bring their silver and +gold, their glory and their all and lay it at the feet of the +King.</p> +<p class="pn">The CX Psalm will then find its fulfillment: “Thou +art a priest forever after the order of Melchizedek.” Melchizedek +united the offices of a king and a priest in one person. “For +this Melchizedek, king of Salem, priest of the Most High God, who +met Abraham returning from the slaughter of the kings and blessed +him; to whom also Abraham gave a tenth part of all; first, being +by interpretation King of Righteousness, and after that also King +of Salem, which is King of Peace. Without father and without +mother, without descent, having neither beginning of days, nor +end of life, but made like unto the Son of God; abideth a priest +continually” (Heb. vii: 1-3). The whole will be realized in the +restoration of the kingdom to Israel. Perhaps the fourteenth +verse will also find a literal fulfillment then after the +crowning of the King by His own people who rejected Him once, and +a memorial of that event will be seen in the temple throughout +the millennium.</p> +<p class="pn">They that are afar off are now seen coming, and +build not the temple of the Lord but in the temple. The Gentiles, +of course, are they that are afar off and who are even now +building in a certain sense in the temple of the Lord, but when +He has returned and sits upon His throne this prophecy will find +its final fulfillment. And when shall it all come to pass? An +answer is given which refers us to the opening words of the first +chapter. “And this shall come to pass, if ye will diligently obey +the voice of the Lord your God.”</p> +<p class="pn">In the whole command of the crowning of the high +priest, Israel’s future glory is likewise seen. Their great and +high calling will be realized in that day when the man the Branch +comes forth and turns away ungodliness from Jacob. Israel will be +as His earthly people like the Priest upon His throne, a royal +priesthood, a holy nation, a peculiar people. The kingdom has +then come, and the will of God is being done in earth as it is +done in heaven. And oh how blessedly for the believer’s heart to +think God’s own thoughts and move in the purposes of God. Our own +individual salvation eternally assured, we ought to cry +continually “Even so, come Lord Jesus.”—Amen, Amen!</p> +<h1><a name="VII" id="VII">CHAPTER VII.</a></h1> +<p class="p0s"><i>The question put to the Prophet concerning the +Fast.—The Rebuke given and their Failure shown.</i></p> +<p class="pn">The night visions had come to an end. In them, as +we have seen, the whole future of Israel, their restoration to +the land and regeneration, as well as the theocracy and the +judgments connected with it, were revealed. Nearly two years had +passed by since that memorable night of visions, and during these +two years the people had, obedient to the heavenly visions and +encouraged by them, built the house of the Lord. Soon the temple +was to be completed and worship once more to be restored. A +question rose then in the minds of some of the people about the +keeping of certain fast days by which they commemorated events of +judgments upon their nation and city. The principal day of +fasting was the day set apart for remembering the destruction and +burning of the city of Jerusalem by Nebuchadnezzar. This day was +kept by the Jews on the tenth day of the fifth month. Messengers +are sent with this question to the prophet, and this occasion is +used by the Lord to give a new message to the nation through the +prophet.</p> +<p class="pn">The seventh chapter is divided into three sections. +1. The occasion for the prophecy (verses 1-4). 3. The rebuke +(verses 4-8). 3. Looking over the past (verses 8-14). But the +seventh chapter does not answer the question put to the prophet. +If a reader of the word stops reading with the seventh chapter, +and does not continue to read the eighth, he will be much +perplexed. The seventh and eighth chapters of Zechariah go +together; in fact they should form only one chapter. The eighth +chapter contains two sections. 1. Promises of blessings again and +teachings concerning their walk (verses 1-17). 2. The solemn fast +days will be no more; instead of them there will be feast days. +Whole nations will seek the Lord and be joined to Israel. Thus +the end of chapter eight answers the question of the people +concerning the fast days. At the first glance we notice that +these two chapters, though starting from a desire of the people +in the prophet’s day, are yet awaiting their final and greatest +fulfillment. Israel still fasts and is still the forsaken. Still +there is mourning and weeping over the departed glory, and once a +year is the solemn fast kept which reminds the seed of Abraham of +the sad fate of Jerusalem and the Temple, twice destroyed on the +same day.</p> +<p class="pn">But let us glance at these sections in these +chapters, and make a short comment on them.</p> +<p class="pn"><i>Chapter VII: 1–4. The question</i>—It comes from +the people of Bethel. The two men who represent the people have +Assyrian names—Sherezer, meaning prince of the treasury, and +Regemmelech, the official of the King. Perhaps they were born in +exile and received their names there, and may have held the +position indicated by their names. Their concern for a human +institution not at all commanded in the word of the Lord, as it +was the case with the fast day in question, shows the lack of +spirituality in them. They should have been more concerned about +true obedience than with an insignificant ceremony. It has always +been so with the people. When the Lord came He said to the +leaders, “Ye blind guides, which strain at a gnat and swallow a +camel” (Matthew xxii: 24). And they are still concerned with +ceremonials and know not the true obedience. But the same +conditions, alas! exist too in Christendom. The question itself +about weeping on that day for so many years shows that they were +tired of it. It was a burden to them. If they had the true faith +and in it obedience, they would not have come with that question +at all, but with joy and gladness would they have looked to the +future, and known that the promised restoration as seen by the +prophet was surely to come.</p> +<p class="pn"><i>II. The reproof. Verses 4-7.</i>—The word of the +Lord comes now to the prophet. The message is for all the people +and for the priests. The two fasts are mentioned. The one in the +fifth month as already stated was the one in remembrance of the +destruction of the city. The fast of the seventh month was kept +on the anniversary of the murder of Gedaliah at Mizpah (Jeremiah +xli). But why did they keep these fast days? Why do they keep +these days indeed still? The Lord asks, “Is it unto me, unto me?” +No, it was not for the honor and glory of God, but their own +selfish interests were at the bottom of it. Indeed God had never +asked them to fast. These institutions were man-made, and highly +displeasing to Jehovah. And is it not so now, not alone with the +Jews but with Christendom? Oh, the manmade institutions and +outward observances which only dishonor God and are for the +selfish interests of the people! The eating and drinking, the +fast being over, was not unto the Lord, but unto themselves. It +was obedience the Lord required. Had they listened to the words +spoken by the prophets they would not have been in captivity, +there would have been no need for a solemn fast. Unbelief was at +the bottom of it all, and so it is still with the nation in +dispersion.</p> +<p class="pn">III. The closing verses of the seventh chapter +<i>look over past history</i>. In the first place the Lord says +what he desires to see done by them: True judgment executed, +mercy and truth shown by every man to his brother, oppress not +the widow and the fatherless, the stranger nor the poor, let none +of you imagine evil against his brother in your heart. These +precepts were spoken to them by the prophets before the +captivity. “Wash ye, make you clean; put away the evil of your +doings from before mine eyes; cease to do evil; learn to do well; +seek judgment, relieve the oppressed, judge the fatherless, plead +for the widow” (Isaiah i.) But they did the very opposite, and +continued in an outward service without obedience of the +heart.</p> +<p class="pn">This disobedience became their ruin and brought on +the disaster. The description of their waywardness fits that +people in their entire history. They refused to attend and +offered a rebellious shoulder. They made their ears too heavy to +hear, their heart they made an adamant that they might not hear +the law and the words which Jehovah of hosts sent by His Spirit. +These conditions prevailed in a still intenser form when our Lord +Jesus Christ appeared among them. At last God Himself put +judicial blindness upon them and still their heart is like +adamant, but that heart of stone will be removed at last by the +Spirit of God and a heart of flesh given in its place. (Ezek. +xxxvi).</p> +<p class="pn">And now follows the manifestation of the wrath of +Jehovah of hosts. He had cried and they did not hear, and now +they called but He did not hear. The prayers of orthodox Judaism +especially on their fast days are beyond description and pleading +for mercy. Still there is no answer to the many prayers. “Your +new moons and your appointed feasts my soul hateth: they are a +trouble unto me; I am weary to bear them. And when ye spread +forth your hands, I will hide mine eyes from you; yea, when ye +make many prayers, I will not hear; your hands are full of +blood.” (Is. i: 14, 15. ) Alas! it is worship with the lips. The +believing remnant alone in the future will be heard in their +pleadings, and the Lord will send at last the salvation out of +Zion, and the Deliverer will come who turns away ungodliness from +Jacob. The fourteenth verse puts the dispersion and the judgment +before us in a nutshell. They are whirled among all the nations +whom they know not. The land itself becomes desolate behind them. +As soon as the people leave whose land it is, the land flowing +with milk and honey becomes a wilderness, and when they return it +will be again the land of blessing.</p> +<p class="pn">What a testimony the land and the people is! Both +speak of God’s righteous judgment, and the truth of His word. A +whole nation scattered among all the nations and still kept +intact. Their land trodden down by the Gentiles, waste and +desolate. The land mourneth, indeed. Prosperity will come to that +land again, but not by human efforts and human wisdom. The +attempts of unbelieving Israel now in transforming the wilderness +may prove successful, and colonies after colonies will be +established. The time of Jacob’s trouble, however, will sweep it +all away.</p> +<p class="pn">The question concerning the fast is answered in the +next chapter. The great and wonderful future of the land, the +people, and of Jerusalem, prosperity and blessing is clearly +shown in it. No more mourning, but joy; no more shame, but honor; +no desolation, but restoration and His people saved from the East +and West, nations at last being converted through Israel’s +blessing and testimony. We will look at these promises and let +them pass before us in our next chapter.</p> +<h1><a name="VIII" id="VIII">CHAPTER VIII.</a></h1> +<p class="p0s"><i>The Gracious Answer to their Question.—Promises +of Blessing, Restoration, Prosperity and Salvation.—No more Fast +Days.—Nations to be added to Jerusalem.</i></p> +<p class="pn">The eighth chapter contains the most blessed +promises concerning the future of Jerusalem and the people +Israel. Now the question concerning the fasts is answered in a +way the petitioners never expected. The promises which are given +in this chapter were only partially fulfilled in Zechariah’s day +in the returned and believing remnant, the actual fulfillment is +still future. In the first night vision we heard the words, Cry +yet saying, Thus says the Lord of hosts, My cities through +prosperity shall yet be spread abroad, and the Lord shall yet +comfort Zion and shall yet choose Jerusalem. The eighth chapter +gives the details of the promised prosperity. The perfect picture +of Jerusalem’s glorious future is unrolled before our eyes. +Though still future, with the eyes of faith we can look at it and +rejoice in the vision when at last the covenant keeping God of +Abraham has established Jerusalem and made her a praise in the +earth. It is a grand and glorious prophecy which is before us, +and while we now consider it as believers and members of His +heavenly people, we may well think of the time when He, who is +our Lord and Israel’s King, shall come and we with Him, and when +in Him all these blessings will be carried out. Not long ago we +saw teachings on this chapter consisting of entirely spiritual +applications for believers’ comfort, prosperity and increase, +etc. The New Testament contains all the comfort and blessing for +believers, and we need not rob Israel of promises belonging to +them and connected with their future.</p> +<p class="pn">We divide the chapter into eight sections, which we +will now briefly review:</p> +<p class="pn">1. <i>The Restoration Announced.</i> Verses 1-3. +The jealousy of the Lord for Jerusalem is again stated, like in +the first chapter, I am jealous for Jerusalem (14th verse). Here, +however, is the word fury added. The Hebrew verb signifies, I +have been and am still jealous of her with great fury. The fury +denotes the wrath which fell upon the ungodly nations, the horns +of the second night visions, which are now passed out of +existence, broken to pieces. Now to Jerusalem, no longer trodden +down by the Gentiles, the enemies being scattered, the Lord +Himself has returned and His glory is seen there again. It had +departed, but now the sign of his presence and favor is again +given. The city becomes a new city, called The City of Truth. How +different this name is from the others which Jerusalem bore and +which so fittingly described her fallen condition and +abomination. She was called the city which had grievously sinned, +like an unclean woman (Lament. i: 8, 17), a harlot and a murderer +(Isaiah i: 21) spiritually called Sodom and Egypt (Rev. xi), but +now a new name is given her, The City of Truth. He who is the +Truth has turned the lie and ungodliness from Jacob, and truth is +the characteristic of the city. The mountain of the Lord of hosts +becomes the holy mountain.</p> +<p class="pn">2. <i>Jerusalem will have Rest and be Largely +Inhabited.</i> Verses 4 and 5. What a picture in comparison with +the former desolation! Jerusalem was forsaken and a desolation, a +city of heaps. It is even so now, few cities of the earth present +such an awful misery as modern Jerusalem does. It will all be +changed, and just as great as the misery and desolation was the +blessing and the increase will be. Old men in the streets, bowed +down by old age, and alongside of them boys and girls who run +about in childish play. No more fear, they shall dwell safely and +none shall make them afraid. The increase in descendants is even +now very great among the Jews and the city is rapidly becoming a +Jewish city again, and thus everything is preparing for the final +conflict. Only after Jerusalem’s warfare is ended will there be +peace.</p> +<p class="pn">3. <i>They are Brought back from the Captivity.</i> +Verses 7, 8. When they heard of a restoration they thought this +very marvelous. Had they not been scattered into the four winds? +Could they ever be brought together again? Therefore the Lord +says, Because it is marvelous in the eyes of the remnant of this +nation in those days, shall it be marvelous in My eyes also? +saith the Lord of hosts. At this present time Jews and Gentiles +doubt the promises of restoration, it is marvelous in their eyes. +But He who scattered Israel will gather them again. He knows also +where the so called Lost Tribes are, the house of Israel, and we +need not try to help God to find them. When the time comes He +will bring them all back. In the second chapter we noticed that +the North Country is mentioned, and we called attention to the +fact that the North Country, Russia, is inhabited by nearly +one-half of the entire Jewish race. In that land the persecutions +are the greatest and also the desire for a return to the land. +The restoration in unbelief is one especially from the Jews in +the North Country. Here in the eighth chapter the East and the +West countries are mentioned, the far East, India, China, etc., +and the West, our own country and the isles of the sea. The rich +Jews may now be satisfied in the countries, away from the +homeland, where they prospered, but at last they will return and +the Lord will send fishers to fish them and hunters to hunt them +out. (Jer. xvi: 16.) The Gentiles will bring them back to their +own land (Isaiah lxvi: 20). All will then be His people and He +will be their God.</p> +<p class="pn">4. <i>The Land is Blessed.—Fruitfulness and +Plenty.—The Remnant to Possess all these Things.</i> Verses 9-12. +What a contrast there is now seen! For before these days there +was no hire for man, nor any hire for beast . . . Little fruit +was had from the ground, there was nothing for man and beast . . +. Neither was there any peace to him that went out or came in on +account of the affliction . . . There was no rest, no peace, but +uncertainty and affliction. Those that went out from the land had +no peace, and they that came into the land found no peace. The +curse said, No rest for the sole of their feet, and how literally +it has been fulfilled. Again the people seek a resting place in +the land without their God and their Saviour, all in the +confidence of the flesh. They will succeed in their restoration +plans only to find themselves at last in greater difficulties and +facing worse afflictions than ever before. Then every one will be +against his neighbor (verse 10). Money spent by the millions in +building channels for irrigation, planting of trees and vines, +building railroads, etc. (just what modern Zionism proposes and +has undertaken to do), may succeed in transforming the land in +spots into a fruitful garden, but the time of Jacob’s trouble +will sweep that all away. The Lord will be gracious to the very +land in the day of His manifestation. There will be a seed of +peace, the vine will give her fruit, the ground her increase, the +heavens their dew. They shall build houses and inhabit them, they +shall plant vineyards and eat the fruit of them (Isaiah lxv: 21). +For ye shall go out with joy and be led forth with peace, the +mountains and the hills shall break forth before you into +singing, and all the trees of the field shall clap their hands. +Instead of the thorn shall come up the firtree, and instead of +the briar shall come up the myrtle tree, and it shall be to the +Lord for a name, for an everlasting sign that shall not be cut +off (Isaiah lv: 12-13). The remnant of the people left after the +great tribulation will inherit this all.</p> +<p class="pn">5. <i>The Curse Changed into Blessing.</i> Verses +13-15. They had been a curse among the nations, but now at last +the nations of the earth blest in the seed of Abraham. As He had +punished them so He blesses them now. Comfort ye, comfort ye my +people, says your God, speak ye to the heart of Jerusalem and cry +unto her, that her warfare is accomplished, that her iniquity is +pardoned, for she has received of the Lord’s hand double for all +her sins (Isaiah xl: 1, 2). Literal were the curses threatened +concerning Israel and Israel’s land, literally they were all +fulfilled. And are there not many more promises of blessing for +the people and for the land spoken by the same true and faithful +God who uttered the threatenings and carried them out to the very +last? And will not the Lord fulfill these promises of blessing +literally to the minutest details? Assuredly He will. It is +remarkable that this simple truth is not seen and understood in +Christendom of to-day. According to the popular idea God has +punished the Jews and will continue to do so, and the church has +taken Israel’s place and inherited all the blessings. It is this +false notion which is responsible in a great measure for the +dreadful confusion existing in Christendom. The thing against +which Paul warned is practiced in Christendom, Boast not against +the branches . . . Be not highminded, but fear. For if God spared +not the natural branches (Jews) take heed lest He also spare not +thee (Gentiles). God is able to graft them (Israel) in again. +(Romans xi.)</p> +<p class="pn">6. <i>Israel will be a Holy People.</i> Verses 16 +and 17. These are the words ye are to do, speak ye every man the +truth to his neighbor, execute the judgment of truth and peace in +your gates; let none of you imagine evil in your hearts against +his neighbor and love no false oath, for all these are things +which I hate, saith the Lord. Untruth, false oath, speaking one +against the other are characteristic sins of Israel. But the +character of the nation is now to be entirely changed. They are +now indeed to be a holy people, with hearts circumcised, loving +God with all their hearts and their neighbors as themselves. A +new heart also will I give you, and a new spirit will I put +within you; and I will take away the stony heart out of your +flesh, and I will give you an heart of flesh. And I will put My +Spirit within you and cause you to walk in my statutes, and ye +shall keep my judgments and do them. (Ezekiel xxxvi: 26, 27.)</p> +<p class="pn">7. <i>No more Fast Days, but Feast Days.</i> Verses +18 and 19. The fast of the fourth month and the fast of the fifth +and the fast of the seventh and the fast of the tenth, shall be +to the house of Judah joy and gladness and cheerful feasts; +therefore love the truth and the peace. This is now the answer to +their question. The fasts of the fifth and seventh month were the +fasts commemorating the burning of the temple and the taking of +the city by Nebuchadnezzar, and the other the anniversary of the +murder of Gedeliah and his friends. The fast of the tenth month +was kept in remembrance of the siege of Jerusalem which was +commenced in that month and the fast of the fourth month was kept +on account of the taking of Jerusalem. These fasts commemorated +therefore all national calamities. A greater calamity happened of +course later when at the same time Jerusalem was destroyed by the +Roman armies, the temple and the city burned to the ground and +not a stone left upon another. The Jews are still keeping +national fasts on account of these calamities. Not alone in +Jerusalem are there Jews and Jewesses going to the small piece of +ancient stone masonry, which is said to be all left of the +magnificent temple in Jerusalem, to mourn there especially on the +ninth day of Ab, but the mourning among the orthodox Jews on that +day is world-wide. In the synagogues of Russia and New York, San +Francisco and in South Africa, everywhere where there are +orthodox Jews the Lamentations of the prophet Jeremiah are +chanted in a mournful tone. But the time is coming when all will +be changed. With Jerusalem rebuilt and peacefully inhabited, a +temple full of God’s glory, and over it all the heavenly glory +and the angels of God ascending and descending upon the Son of +Man, there will be no more need of fasting and mourning, but all +will be changed in gladness and joy. The Songs of praise which +are found at the close of the book of Psalms will then +undoubtedly be sung by restored Israel.</p> +<p class="pn">8. <i>The Conversion of the World and Conquest for +the Lord will follow Through Converted and Restored Israel.</i> +Verses 20-23. These verses have often been spiritualized. How +much harm there is done by taking such words and promises out of +their connections and fitting them to a time and people for which +they were never meant. Can God give His blessing to such teaching +of His Word? We believe not. Thus saith the Lord of hosts, It +shall yet be that nations will come, the inhabitants of many +cities. And the inhabitants of one city shall go to another +saying, Let us go speedily to pray before the Lord and to seek +the Lord of hosts: I will go also. And many peoples and strong +nations shall come to seek the Lord of hosts in Jerusalem and to +pray before the Lord. This the world has not yet seen. +Individuals have turned to the Lord, and His own are gathered out +of all nations and languages, but such a picture as it is seen +here has not yet been seen. The conversion of peoples and strong +nations is still future. It will not come by modern missionary +efforts, consisting not alone of preaching, but as it is done +to-day, by educational work in heathen countries, as well as +other humanitarian institutions, such as hospital work, +orphanages, etc. Nations can never be converted by these efforts, +nor has God given His Church promises that nations and the world +is to be converted by the preaching of the Gospel of grace. +Individuals, of course, are converted and will be converted by +the Word faithfully preached. A people is thus taken out for His +name. And to this agree the words of the prophets, as it is +written, After this I will return and will build again the +tabernacle of David, which is fallen down (Israel’s time +commencing again, in restoration and regeneration) and I will +build again the ruins thereof and I will set it up; that the +residue of men might seek after the Lord, and all the nations +upon whom my name is called, saith the Lord, who doeth all these +things. (Acts xv: 14-17.) It is sad to think that Christendom +ignores such a revelation of the divine purpose and order and +goes on in entirely different lines. We are living now in the +time of the outcalling of a people, the Church, the body of the +Lord Jesus Christ is formed. When that body is completed, which +does not mean the conversion of the world, the Lord will come for +His outcalled saints and then with His saints in glory. This will +be followed, according to the words of the prophets, as we have +so clearly seen in these studies by the building again of the +tabernacle of David and all that is connected with it, and then +the residue of men, the nations, will seek the Lord. It is also +to be noticed that these nations will seek the Lord of hosts in +Jerusalem and worship there before Him. This means that Jerusalem +will become the great center of not alone world government but +also of worship. The last chapter in this book of Zechariah shows +nations coming up to Jerusalem on the feast of tabernacles.</p> +<p class="pn">The last verse of the eighth chapter is the +grandest of all. Thus saith the Lord of hosts, in those days it +shall be that ten men shall take hold out of all languages of the +nations, even shall take hold of the skirt of him that is a Jew +saying, we will go with you for we have heard that God is with +you. This shows clearly what so often is doubted, namely, that +the Jew converted and filled with the Spirit will be the +instrument for the conversion of the nations. At this present +time when a poor Jew shows himself, even in a so-called Christian +(?) land like ours, he will occasionally be followed by ten men +or more who will mock him and call him names and perhaps assault +him (by no means a rare occurrence). But it will all be changed +in the day of Israel’s glory. It will then be known that Israel +is the blessed people, and ten men out of all languages will +beseech the Jew to take him along to the most blessed spot in the +earth, to Jerusalem.</p> +<p class="pn">Thus ends one of the most striking prophecies +concerning the future of the Seed of Abraham and Abraham’s land. +How strange that so few Christian people care to study these +sublime revelations, which tell us how true and faithful our God +is and which make it so clear and plain that the Bible is divine, +the Word of God. May He teach us, who love these truths, who love +Him and His appearing, who is not only Our Hope but Israel’s Hope +as well, may He teach us more and more to know His thoughts and +purposes and to find our delight in them.</p> +<h1><a name="IX" id="IX">CHAPTER IX.</a></h1> +<p class="p0s"><i>The Second Part of the Prophecies—The First +Burden—Judgment upon Hadrach, Hamath, Tyre and Sidon—His People +Kept—The King of Peace and Righteousness Announced—Victory over +the Enemies.</i></p> +<p class="pn">With the ninth chapter begins the second part of +the book. In it God shows through the prophet new and glorious +visions of the Kingdom, the conflicts which His people Israel +will have, their victories and final deliverance, ending with the +sublime visions in the fourteenth chapter. The Deliverer, the +King Messiah, is seen here likewise, suffering, rejected, pierced +and slain, the Shepherd is smitten and rejected, false shepherds +take charge of the flock, and calamities follow till the true +Shepherd appears again and they look upon Him whom they pierced. +The Gentiles are seen at last coming up to Jerusalem to worship +the King, the Lord of Hosts. Like the first part of the book, we +have in the second a series of prophecies which are progressive, +leading up higher and higher till the whole purpose of God is +made known, and the summit of Glory to God in the Highest, Peace +on earth, is reached, in the establishment of the Throne of +Jehovah in and over the earth. Oh, how blind man is! that he +passes by the thoughts of his God and does not consider them, nor +find delight and pleasure in them. The words of man are read and +studied, and the Word of God is set aside. The great mass in +Christendom is wise in their own conceits and hastens on to the +great waking up, when it will be too late. It is for the few to +look into these things and to know the secrets of our God. Let us +do it faithfully and prayerfully.</p> +<p class="pn">Twice in this second part of Zechariah we meet with +the phrase “The burden of the Word of Jehovah.” The first time it +stands in the beginning of the ninth chapter, and the second time +in the twelfth chapter. We may conclude from this that the ninth, +tenth and the eleventh chapters were given as one prophecy, and +the twelfth to the fourteenth were perhaps given some time +later.</p> +<p class="pn">The land of Hadrach against which the first burden +in chapter ix. commences cannot be correctly located. Its close +connection with Damascus and Hamath show that the land of Hadrach +must have been a province of the Syrian kingdom then in +existence. The Phoenician cities Tyre and Sidon are next, and +then mention is made of four Philistine cities. Against these, +Syria, Phoenicia, and the cities of the Philistines, a great +calamity and overthrow is prophesied by Zechariah. They are +conquered by the hosts of an enemy, and the rich treasuries of +Tyre are heaped together in the streets—silver as the dust and +gold as the mire—the bulwarks are smitten, and she herself +consumed by fire. From there the conquest goes on rapidly to the +Philistinian cities, and the King of Gaza perishes. The question +arises, What conquest and calamity is this? Is it accomplished or +is it still future? History records one great conqueror who +rapidly overthrew the countries and cities mentioned in this +burden. Alexander the Great and his expedition so successfully +carried on is undoubtedly meant here. All students of the +prophetic Scriptures know how prominently he likewise stands out +in the Book of Daniel. The young monarch, after the battle of +Issus, besieged and quickly captured Damascus. Sidon was easily +taken, but Tyre resisted him some seven months and was burned to +the ground. Gaza and the other cities came next. Thus the burden +of the Word of Jehovah as uttered here by Zechariah was literally +fulfilled in the Syrian conquest of Alexander the Great. However, +history tells us that the armies of the youthful monarch passed +by Jerusalem a number of times without doing harm to the city. +This is remarkable, and in accord with the prophecy of Zechariah, +for we read in the eighth verse, “And I will encamp against mine +house, against the army, against him that passes through and +returns, and no oppressor shall come over them any more, for now +I have seen it with mine eyes.”</p> +<p class="pn">The Jewish historian Josephus gives a very +interesting account of the oppressor, and how Alexander the Great +punished the Samaritans, and the reason why he did not besiege +and conquer Jerusalem. The account which Josephus gives is so +important that we have to quote from it.</p> +<p class="pn">“After the destruction of Tyre, the conqueror +marched against Gaza, which was razed to the ground. While +Alexander was at the siege of Tyre, he sent to demand the +surrender of Jerusalem. The High Priest sent an answer in which +he stated that Jerusalem had entered into an alliance with the +Persian monarch. After taking Gaza, Alexander advanced suddenly +against Jerusalem. Jaddua, the High Priest, and the entire city +were much frightened. But in a vision God told the High Priest to +be of good cheer, to decorate the city and open the gates wide, +and to go forth in his priestly robes with all the priests in his +train, and the people of the city clad in white garments. Jaddua +obeyed and the doors were opened, and the astonished enemy beheld +a startling spectacle. No sooner had Alexander seen the High +Priest in his gold embroidered robes with the holy name engraved +on the turban, then he fell upon his face and worshipped. His +attendants were greatly astonished. The Syrian kings who stood +around feared that Alexander had lost his reason. One at length +asked why he, whom all the world worshipped, should do homage to +the High Priest of the Jews. Alexander replied that he did not +worship the High Priest but his God. In a vision in Macedonia +that figure in that very dress appeared to me. He exhorted me to +conquer Persia. Alexander entered with the priest into the city +to offer sacrifices. The High Priest then acquainted him with the +prophecies of Daniel, showing that a Greek was to overthrow the +Persian empire.” The account is without doubt a correct one, and +we relate it here because this prophecy of the Alexandrian +conquest shows the wonderful escape of Jerusalem that the +oppressor shall not come over it.</p> +<p class="pn">However, it is to be noticed that the eighth verse +says that no oppressor shall come over them <i>any more</i>. This +puts before us again the final deliverance of Jerusalem and +Israel’s land as it is seen in the last chapter. It is said that +history repeats itself, but divine prophecy again and again +announces events for the near future, and in it is seen a +foreshadowing of other events, and the original prophecy awaits a +greater and final fulfillment. The sentence quoted, that no +oppressor shall come over them any more, brings the first burden +of the word of Jehovah in connection with the coming final +deliverance of Israel when they shall be planted upon their land, +and they shall no more be plucked up. A final destructive +visitation will be upon the enemies of Israel and Jerusalem; in +fact, many of the ancient foes of Israel are seen revived in +prophecy in the latter days then to be swept away, while +Jerusalem will again be miraculously saved. In our exposition of +the fourteenth chapter we hope to show the details of this.</p> +<p class="pns">The second section of the ninth chapter, verses +9-11, which is so closely connected with the burden from verses +1-8, strengthens the above exegesis. Who would say that verses +9-11 have seen a complete fulfillment? The greater part of it is +still future, and so it is likewise with the third section of the +ninth chapter. Let us quote first verses 9-11:</p> +<p class="p1">Rejoice greatly, daughter of Zion,</p> +<p class="p1">Shout aloud daughter of Jerusalem,</p> +<p class="p1">Behold thy King cometh to thee,</p> +<p class="p1">Just and having salvation,</p> +<p class="p1">Meek and riding upon an ass,</p> +<p class="p1">Even upon a colt, the she-ass’s foal,</p> +<p class="p1">And I will cut off the chariot from Ephraim,</p> +<p class="p1">And the horse from Jerusalem,</p> +<p class="p1">And the battle bow shall be cut off,</p> +<p class="p1">And He shall speak peace unto the nations,</p> +<p class="p1">And His dominion shall be from sea to sea,</p> +<p class="p1">And from the river to the ends of the earth.</p> +<p class="p1">As for thee also, for the sake of thy covenant +blood,</p> +<p class="p1">I send forth thy prisoners from the waterless +pit,</p> +<p class="p1">Return to the stronghold—Prisoners of hope</p> +<p class="p1s">Even to-day I declare I will render double unto +thee.</p> +<p class="pn">This stands in contrast to the Grecian conqueror, +and it needs no proofs that the coming King whom Zechariah +beholds is the King Messiah. The Jews acknowledge it as such. One +of the greatest Jewish commentators says (Rashi): It is +impossible to interpret it of any other than King Messiah. An +interesting fable is based upon this prophecy, and well known +among orthodox Jews. Rabbi Eliezer says, commenting on the words +lowly and riding upon an ass, “This is the ass, the foal of that +she-ass which was created in the twilight. This is the ass which +Abraham our father saddled for the binding of Isaac his son. This +is the ass upon which Moses our teacher rode when he came to +Egypt, as it is said, And he made them ride upon the ass (Ex. iv: +20). This is the ass upon which the Son of David shall ride.” +Other interesting quotations could be given from Jewish writings, +but this is sufficient to show that the Jews believe it to be a +Messianic prophecy. And what blindness that they do not see Him +who is the Messiah; but is not the so-called “higher criticism” +existing to-day in Christendom being taught in churches and +schools, that there are no Messianic prophecies in the Old +Testament, much greater blindness? Alas! so it is, and the +outcome can be nothing else in the end than the denial of the +divinity of our Lord, or Unitarianism.</p> +<p class="pn">Every reader of the new Testament knows that this +prophecy is quoted in the Gospels. Let us look to the Gospels and +see its application. First, in the Gospel of Matthew, chapter +xxi: 5: All this was done that it might be fulfilled which was +spoken by the prophet, saying, Tell the daughter of Sion, Behold +thy King cometh unto thee, meek, and sitting upon an ass, upon a +colt the foal of an ass. The context shows a great multitude +there crying, Hosanna to the Son of David: Blessed is he that +cometh in the name of the Lord; Hosanna in the highest. But soon +the cry is changed into, This is Jesus the prophet from Nazareth +of Galilee. Notice the Holy Spirit quoting from Zechariah leaves +out the sentence, “He is just, having salvation.” This is not an +error, but it is the divine right of the Spirit who gave the +prophecies in olden times to apply them correctly in the New +Testament. In the Gospel of Mark in the eleventh chapter there is +likewise the description of Christ’s entry into Jerusalem, but +Zechariah is not quoted. The same is true of the account given by +Luke, chapter xix., and here He is mentioned as the King that +cometh in the name of Jehovah, peace in heaven and glory in the +highest. In the fourth Gospel, chapter xii: 15, the account of +His coming to Jerusalem is much shorter than in the other +Gospels. It says there, Fear not, daughter of Sion; behold, thy +King cometh, sitting upon an ass’s colt.</p> +<p class="pn">We see from this that the four Gospels give each an +account of the entry of the Lord into Jerusalem; two of them +quote from Zechariah and the other two do not. The quotations +themselves are differing from the prophecy in Zechariah ix. in +two respects. The first words, Rejoice greatly, is not at all +used. In Matthew it is, Tell the daughter of Sion, and in John, +Fear not daughter of Sion. The sentence, He is just and having +salvation, is left out in both.</p> +<p class="pn">A superficial exposition of the Word claims that +Zechariah’s prophecy was fulfilled in the event recorded by the +Gospels. As far as His entry into Jerusalem is concerned, riding +upon the colt the foal of an ass (and note in Matthew it is shown +that both the colt and the ass are brought to Him. He could ride +of course only upon one, but the she-ass had to go along in +fulfillment of prophecy), and the way He came, meekly, in this +respect the prophecy was fulfilled. This entry of the Son of Man +into Jerusalem was His formal presentation to Jerusalem as its +King, but, as stated above, the Messianic cry of welcome Blessed +is He, soon changes into, Jesus the prophet from Nazareth in +Galilee, and that again in the final cry of rejection, Crucify +Him, crucify Him! There was no salvation for Israel then, and no +kingdom for Him, hence no rejoicing is mentioned in the +quotations.</p> +<p class="pn">It is His second coming to Jerusalem as the Son of +Man in His glory which will bring the fulfillment of Zechariah +ix: 9-11. True, the colt, the she ass’s foal, will not be the +animal He rides, but He will come upon a white horse followed by +the armies of heaven. He comes then truly for Jerusalem, +fulfilling the prophecy, Just is He having salvation (marginal +reading, Victory). There will be again the welcome cry of the +118th Psalm, Blessed is He that cometh in the name of Jehovah, +preceded by the plea, Hosanna, save now.</p> +<p class="pn">The tenth and eleventh verses show clearly that the +prophecy is yet to be fulfilled and can be only fulfilled in the +coming of the Son of Man in His glory. One of the reasons why +modern Judaism rejects Jesus of Nazareth, and does not believe +Him to be the promised Redeemer, is in this prophecy. Rabbi F. De +Sola Mendes, of New York, brings in a little book, “A Hebrew’s +Reply to the Missionaries,” the following argument: “We reject +Jesus of Nazareth as our Messiah on account of His deeds. He says +of Himself: ‘Think not that I am come to send peace on the earth; +I came not to send peace but a sword,’ etc. But we find that our +prophets ascribe to the true Messiah quite different actions.” +Zechariah says (ix: 10), He shall speak peace to the nations. +Jesus says He came to send the sword on the earth; whereas, +Isaiah says of the true Messianic time, “They shall beat their +swords into ploughshares, and their spears into pruninghooks; +nation shall not lift up sword against nation; neither shall they +learn war any more.”</p> +<p class="pn">Of course the Jew is right in expecting the literal +fulfillment of this prophecy, and it will be fulfilled when He +comes again and the restoration of all things will follow, as +spoken by the mouth of all his holy prophets.</p> +<p class="pn">When He appears again, in like manner as He went +into heaven, that is not for His saints but with His saints, +there will be peace for Ephraim and for Jerusalem, and the +kingdom is then restored to Israel, that is, to the house of +Judah and the house of Israel. The chariot, the horse, and the +battlebow will be cut off.</p> +<p class="pn">Not alone will He bring peace to the covenant +people but to the nations. He will speak peace. “And He shall +stand, and shall feed His flock in the strength of the Lord, in +the majesty of the name of Jehovah His God, and they shall abide; +for now shall He be great unto the ends of the earth. And this +man shall be our peace” (Micah v: 4, 5). There will be abundance +of peace (Ps. lxxii: 7). His dominion will be from sea to sea and +to the ends of the earth.</p> +<p class="pn">The prisoners of hope to be released, by the blood +of the covenant, from the pit wherein there is no water, is the +nation whose captivity is now ended. How strange that people +should take a passage like this and interpret it as meaning the +restitution of the wicked and the ungodly from the pit. There is +nothing taught in the Word like that which some people term a +larger hope. The restitution (restoration) of all things is not +left to the fanciful interpretation of the human mind, but is +clearly defined by the Word itself, as spoken by the prophets. In +the vision of the dry bones in Ezekiel xxxvii, Israel’s complaint +is, Our hope is lost. But when He is manifested, who is indeed +the Hope of Israel, the prisoners (the captives), will be +released and cleansed. Refrain thy voice from weeping and thine +eyes from tears. . . . “There is hope for thy latter end, saith +the Lord, and thy children shall come again to their own border” +(Jer. xxxi: 17). The exhortation to return to the stronghold +follows. Israel will then sing, “He brought me up out of an +horrible pit, out of the miry clay, and He set my feet upon a +rock, and established my goings” (Ps. xl: 2). Double will be +rendered unto them, as promised, “Speak to the heart of +Jerusalem, and cry unto her that her warfare is accomplished, +that her iniquity is pardoned, that she has received of the +Lord’s hand double for all her sins” (Is. xl: 2). “For your shame +ye shall have double, and for confusion they shall rejoice in +their portion; therefore in their land they shall possess double; +everlasting joy shall be unto them” (Is. lxi: 7).</p> +<p class="pn">And now we come to the third section of this +chapter. The scene changes once more. The chapter commences with +scenes of war, strife, battles and overthrow, and it ends with +scenes of war and words of cheer for Zion. In the middle stands +the King and His advent, the kingdom of peace, which He will +establish.</p> +<p class="pn">Alexander’s successor, Antiochus Epiphanes, and +Zion’s successful resistance, is undoubtedly the first +fulfillment of the third section. The Prophet Daniel speaks +likewise of this terrible man of sin, Antiochus Epiphanes (chap. +viii). Not like Alexander, passing by Jerusalem, he invaded the +land of Judah, and endeavored to force the idolatry of Greece +upon the Jews. Entering Jerusalem, he slew 40,000 of the +inhabitants, and a larger number were sold as slaves. He then +entered the temple, seized the rich treasures stored there, and +commanded a big swine to be sacrificed upon the altar of +burnt-offering, and with the blood the sacred place was defiled. +A bitter struggle commenced, for Antiochus tried to exterminate +the Jews and their religion as well. Every observance of the +Jewish religion was forbidden, the Sabbath had to be profaned, +and unclean food had to be eaten. Idols were set up in the +temple. Instead of the Jewish feasts, the feasts of idols, with +all their shocking abominations and immoralities, were +introduced, and the Jews were forced to join in them. Thousands +suffered martyrdom. But all at once a few people stood up against +the abominations, the Maccabeans, and in a struggle lasting about +twenty-five years, they fought successfully against the enemies. +Miraculous victories were achieved, and thousands and tens of +thousands of the idolators slain, and Jerusalem and the land +freed from the abomination.</p> +<p class="pns">This terrible visitation of the land and the +wonderful victory of the Maccabeans is foretold by the prophet in +the closing verses of the ninth chapter. We will quote the +passage:</p> +<p class="p1">“I bend for me Judah and fill the bow with +Ephraim,</p> +<p class="p1">And I will stir up thy sons, Zion, against thy +sons, Greece,</p> +<p class="p1">And make thee like the sword of a mighty man.</p> +<p class="p1">Jehovah shall be seen over them,</p> +<p class="p1">And His arrow shall go forth like lightning,</p> +<p class="p1">And the Lord Jehovah shall blow the trumpet.</p> +<p class="p1">He shall go with whirlwinds of the South.</p> +<p class="p1">The Lord of Hosts shall cover them;</p> +<p class="p1">They shall devour and tread down slingstones,</p> +<p class="p1">And they drink and make a noise as from wine,</p> +<p class="p1">And they shall be filled like bowls, as the corners +of the altar.</p> +<p class="p1">And Jehovah their God saves them in that day, as +the flock of His people;</p> +<p class="p1">For jewels of a crown shall they be, glittering +over His land,</p> +<p class="p1">For how great is His goodness and how great His +beauty!</p> +<p class="p1s">Corn shall make the young men flourish, and new +wine maidens.”</p> +<p class="pn">But again we have to remark that this prophecy is +only partially fulfilled. The terrible tribulation of the land of +Judah when Antiochus Epiphanes invaded the land, is but a type of +the great tribulation, the time of Jacob’s trouble. Antiochus +Epiphanes, in his awful fight against Jehovah and the Lord’s +people, is a type of the final Antichrist, and the Jewish saints +slain by him are types of the Jewish saints which will be +beheaded during the tribulation. Jehovah will fight then, as it +is stated here, against those nations in that day (Zech. xiv). +The remnant of Israel will then be victorious. Thus everything is +seen in this chapter in a past fulfillment, but only partial, and +in it a future fulfillment, which will be complete.</p> +<p class="pns">We cannot leave this chapter without calling +attention to the blessed statement:</p> +<p class="p1s">“For jewels of a crown they shall be, glittering +over His land.”</p> +<p class="pn">The slain who suffered martyrdom are meant, and all +those who fought for Jehovah’s name and honor. May not the +statement in Hebrews xi. refer to this time? “Others had trials +of mockings and scourgings, yea moreover of bonds and +imprisonment: they were stoned, they were sawn asunder, they were +tempted, they were slain with the sword they went about in +sheepskins, in goatskins: being destitute, afflicted, evil +entreated, of whom the world was not worthy, wandering in deserts +and in mountains and caves and the holes of the earth” (Heb. xi: +36-39).</p> +<p class="pn">And all will find a repetition during the coming +tribulation. But the time for reward has not yet come. The throne +of glory is not yet revealed, and the jewels, the saints made up +in a crown, glittering over the land are not yet seen. But the +assurance is given, “They shall be Mine, saith the Lord of Hosts, +in that day when I make up my jewels” (Mal. iii: 17). “Thou shalt +also be a crown of glory in the hand of Jehovah, and a royal +diadem in the hand of thy God” (Isa. lxii: 3). “And I saw the +souls of them that were beheaded for the witness of Jesus and for +the word of God, and which had not worshipped the beast, neither +his image, neither had received his mark upon their foreheads or +in their hands, and they lived and reigned with Christ a thousand +years.” Revel. xx: 6. Oh, blessed hope of all the saints! To be +with Christ in Glory, in His throne, and sharing His rule. In +that day of manifestation, when Christ our life is manifested, +and we shall be manifested with Him in glory—glory never ceasing, +but ever increasing, in the countless ages to come, redeemed +sinners will be the jewels of His crown, and He shall see the +travail of His soul and be satisfied.</p> +<h1><a name="X" id="X">CHAPTER X.</a></h1> +<p class="p0s"><i>More Blessings promised to Judah and +Israel.—The Nation Victorious.—Judah and Ephraim blessed, +gathered and restored, and their enemies overcome.</i></p> +<p class="pn">The tenth chapter continues to unfold Israel’s +future blessings and restoration, and in it Ephraim, the house of +Israel, is especially mentioned. The chapter begins with a +contrast. In the first verse there is a call to prayer, and the +assurance of an answer given; in the second verse the idols are +mentioned which Israel worshipped and which give no comfort.</p> +<p class="pn">Ask of Jehovah rain in the time of the latter rain. +The former rain and the latter rain are often spoken of in the +Word. It is of course first to be understood of the natural rain +coming from the clouds upon the land. The rain withheld and the +land becomes a desert, the rain given and the land flows again +with milk and honey. I will give you the rain of your land in his +due season, the first rain and the latter rain, that thou mayest +gather in thy corn, thy wine and thine oil. . . . Take heed to +yourselves that your heart be not deceived, and ye turn aside, +and serve other gods, and worship them; and the Lord’s wrath will +be kindled against you and He shut up the heavens, that there be +no rain and that the land yield not her fruit; and lest ye perish +quickly from off the good land which the Lord giveth you. (Deut. +xi: 14-17.)</p> +<p class="pn">The first rain came upon the seed placed into the +ground, while the latter rain was necessary to ripen the fruit. +Israel’s sin, unbelief, disobedience and apostacy have shut the +heavens and keep them shut so that there is no rain and the land +is a wilderness, waste and desolate. An abundance of rain is +promised to them when Jehovah appears again. Much of late has +been said that Palestine becomes fruitful once more. It is said +that the statistics show that during the last years the rainfall +has increased by so many inches. This statement is denied by +others. Some believers make much of this rainfall and think that +it is a sign of His coming, an indication that God’s favor is +being restored to the land. This is incorrect. The abundance of +rain, the latter rain, is not promised for the land at this +present time, but it will come after the great tribulation, and +is closely connected with the manifestation of the Lord from +heaven in the clouds. The fruitfulness as it is seen now in the +land—by no means general, but only in spots—is brought about +mostly by artificial means, such as irrigation. During the great +tribulation there will be no rain. (Rev. xi: 6.) Modern Zionism, +in its God-dishonoring unbelief, with its immense resources of +wealth and influence, may succeed in transforming the land of the +Fathers. Indeed this is their scheme—building railroads, channels +for irrigation, factories, mines, institutions of learning, etc. +But the great tribulation will sweep it all away once more, and +disaster will come swiftly when the plan of a Jewish Kingdom, +without Him who is the King of the Jews, seems to be realized. It +is not for the believer to look now for the promised latter rain. +All this looking for signs has a tendency to foster the idea that +the church will pass through the tribulation. If that were the +case we might well look to the signs around us and look (as some +believers do) where Antichrist is to come from.</p> +<p class="pn">The latter rain stands in connection with the +Lord’s manifestation for Israel. Let us know, follow on to know +Jehovah: like the morning His coming is sure, and He shall come +like the rain for us, like the latter rain watering the earth. +(Hosea vi: 3.) O ye children of Zion, rejoice and be glad in +Jehovah your God; He gives you the former rain in a just measure, +and sends you in showers the early and the latter rain as in +times of old. (Joel ii: 23.) It is time to seek Jehovah, until He +come to rain righteousness upon you. (Hosea x: 12.) But the +latter rain is also a type of spiritual blessings. It includes +all the blessed promises in spiritual things, and especially does +it stand for the full harvest which comes in after the heaven is +opened and that great outpouring of the Spirit takes place. (Joel +ii: 28.) It is unscriptural to expect now in this time such a +latter rain, just as it is unscriptural to expect now the rain +upon the land of Israel. How many prayers there are now in +Christendom, well meant undoubtedly; prayers for the outpouring +of the Holy Spirit, prayers for a new Pentecost, even prayers for +the outward manifestations; all these prayers have no scriptural +foundation, and cannot be answered now in the dispensation in +which we live. There will be the latter rain, the outpouring of +the Spirit upon all flesh; but it stands in connection with the +day of the Lord and with God’s earthly people.</p> +<p class="pn">Truly, as the beginning of Zechariah x. has it, in +the time of the latter rain there will be prayer for it, but the +prayer does not come from the lips of church-saints, but it comes +from the lips of the Jewish remnant. The assurance is given that +Jehovah will send the showers of rain, and before they come He +will create the lightning. The lightnings stand for His wrath and +judgment, which will proceed before the showers of blessing. In +His coming He will be like the lightning falling from the +clouds.</p> +<p class="pn">The second verse puts before us another picture. +The apostacy of the nation and their idolatry are now brought +before us. The original word for idols is teraphim, and these +were household gods, which were consulted by them. Spiritism (or +as it is also called Spiritualism), this awful delusion so strong +in the last times, is not a new thing. We can trace it to the +remotest ages, and the nations which are still in the darkness of +heathendom still practice it. It is very powerful in India and in +China, and upheld by the father of lies from where it springs. +Israel knew it likewise, and was closely connected with its +abominations. The teraphim were little figures which in some way +by movements or mysterious noises gave an answer to questions. +Men did then go about as sorcerers, and mediums had visions and +dreams. Hearken not to your prophets, nor to your diviners, nor +to your dreamers, nor to your enchanters, nor to your sorcerers, +which speak unto you, saying, Ye shall not serve the King of +Babylon. They prophesy a lie unto you. (Jer. xxvii: 9.) Let not +your diviners that are in the midst of you deceive you. . . . I +have not sent them, (Jer. xxii: 8, 9.) What an awful sin it was +that Israel could thus join themselves to idols and practice the +abominable things. Soon the punishment fell upon them and they +were carried into captivity, as the second verse states. +Therefore they have wandered like a flock, they are oppressed +because there is no shepherd. Jehovah had been rejected by them, +and in this rejection is seen the rejection which followed when +they rejected the Son. Here Hosea iii: 4 is to be taken into +consideration. The children of Israel shall abide many days (the +dispersion in which they are now) without a king and without a +prince, without a sacrifice and without an image, without an +ephod and teraphim. The next verse speaks of their conversion in +the latter days. During their dispersion they will have neither +the old worship of Jehovah nor will they hold any longer to the +teraphim and ask guidance of them. How truly it has all been +fulfilled, However there is a word which the Lord spoke, which is +here likewise to be mentioned. It is one of the many +misunderstood passages in the New Testament. We find it in +Matthew xii: 43-45. When the unclean spirit is gone out of a man, +he walketh through dry places, seeking rest and findeth none. +Then he saith I will return to my house from whence I came out; +and when he has come he findeth it empty, swept and garnished. +Then he goeth and taketh with himself seven other spirits more +wicked than himself, and they enter in and dwell there, and the +last state of that man is worse than the first. Even so shall it +be unto this wicked generation. The unclean spirit of idolatry +had left the nation after the return from the captivity, but +there is in that wicked generation at last a return of the same +evil spirit with seven others worse than the spirit of idolatry, +and the last of that man (unbelieving Israel) is worse than the +first. This seems to us is the true application of this passage. +Israel is rapidly nearing the time when unclean spirits with +idols will have control over them. He who comes in his own name, +the false Messiah, the devil’s masterpiece with all his delusions +and lying wonders, will be worshipped by them and the outcast +demons will enter the house again. This is clearly seen in Zech. +xiii: 2. It shall be in that day (after the nation has looked +upon the pierced one), saith Jehovah of hosts, I will cut off the +names of the idols from the land, and they shall be remembered no +more; and also the prophets and the spirits of uncleanness will I +cause to pass out of the land. A return to teraphim, sorcery, +divination, etc., is already noticeable in our day. The +superstitions of talmudical Judaism are many, and the modern +revival of the ancient teraphim, in Spiritism, through mediums, +tables, etc., finds not a few followers among the Jews. What will +it be when the man of sin is in the earth? All the world will +wonder after the beast.</p> +<p class="pn">In verses 3-5 we see once more the events which +belong to Israel’s future. Mention is made first of the House of +Judah. Against the shepherds His anger is kindled, and the +he-goats will be punished (false leaders of the people and their +enemies.) Then Jehovah visits His flock, the house of Judah, and +He will make them like His goodly horse in war. Like heroes they +are treading down the foes. They fight successfully against the +enemies, for Jehovah is once more with them and the day of +vengeance has come, and the riders on horses are put to shame by +them. The parables of Balaam tell us what Israel will be at last, +and how like a young lion they will spring upon the prey. Even +now in dispersion the Jew inspires terror and is feared by the +nations. This fear, which produces anti-Semitism (so strong in +our times), has a good reason, for they will soon be the head of +the nations and no longer the tail.</p> +<p class="pn">The words in the fourth verse, From him (Judah) the +cornerstone, from him the nail. . . have been differently +interpreted. The nail is in the oriental house a large pin, often +very beautifully ornamented, and the most costly things are +hanged thereupon. And I will fasten him as a nail in a sure place +and he shall be for a glorious throne to his father’s house. And +they shall hang upon him all the glory of his father’s house. +(Isaiah xxii: 23, 24.) The Shemeth rabbah, a Jewish +interpretation, says on this verse, this is King David; as it is +said, the stone which the builders rejected is become the chief +cornerstone. Some say it is spoken concerning the Lord, that He +is the cornerstone and the nail. It refers to Him no doubt, but +what is spoken of Him finds also a fulfillment in restored +Israel. Thus Israel is yet to be the cornerstone upon which +everything rests in the earth, and the nail upon which hangs the +glory.</p> +<p class="pn">The rest of the chapter speaks of restoration of +the house of Judah and the house of Israel. The house of Judah +will be strengthened, and the house of Joseph (the ten tribes) +will be saved. Ephraim, standing likewise for the house of +Israel, shall become like a hero, and their heart shall rejoice, +and their sons shall see and rejoice, their heart shall exult in +Jehovah. I will hiss to them and will gather them, for I have +redeemed them, and they shall increase as they did increase. And +I will sow them among many peoples, and in far countries they +shall remember me, and with their children they shall live and +return. (Verses 7-9.) Their bringing back will be from the land +of Egypt and from Assyria. With it is the judgment of the +nations; they will be cast down and the restored people shall +walk in His name.</p> +<p class="pn">The prophecy brings before us the old question +concerning the ten tribes or the house of Israel. These tribes +are generally called the “lost tribes,” and as such they have +been found perhaps a hundred times by as many different persons. +The North American Indians, the Afghans, the Nestorians, tribes +in the interior of Africa as well as in China, and even the +Hottentots of South Africa, have been declared to be the lost +tribes. We believe that this looking for the lost tribes and to +locate them is something against which the Holy Spirit warns when +He declares, But avoid foolish questions and genealogies and +contentions and striving about the law, for they are unprofitable +and vain. (Titus iii: 9.) Neither give heed to fables and endless +genealogies, which minister questions rather than godly edyfing +which is in faith. (1 Tim: 1-4.) We think it wrong to go into +such speculations on matters which the Lord purposely has hid in +His Word. We would have nothing else to say on this topic were it +not for a very strange teaching which has fascinated many minds +and which has become very popular both in England and in America. +We have reference to the so-called Anglo-Israel theory. According +to this theory the lost tribes have been found in the Anglo-Saxon +race, and that God has kept His promises made to the house of +Israel and fulfilled them and fulfills them now in the two +nations, America and England. It is a theory, and the Word of God +is used to prove it. This may be done with any theory, and +scripture twisted out of its place can be made to prove almost +anything. Anglo-Israel is a delusion, and it is strange that so +many believers have become infatuated with it and suffer +consequently from it. The theory is based upon a very serious +mistake in the exposition of the prophetic Word. All through +prophecy we find promises which belong to the house of Israel +(and to Judah likewise), the conflicts, the victories over their +enemies, temporal blessings, etc. These promises are to be +realized in the latter days. The phrase “latter days,” however, +is misunderstood, and believed to be the days in which we live; +while in fact the latter days are still future and have not yet +been reached. Prophecies which are spoken concerning the future +are looked upon as already fulfilled.</p> +<p class="pn">In this way the ninth verse in our chapter is +misunderstood, And I will sow them among the peoples, and in far +countries they shall remember me, and with their children they +shall live and return. This passage is often quoted in +Anglo-Israel literature, and is always put down as being +fulfilled in the Anglo-Saxon race. We claim that it has not yet +been fulfilled, but will be fulfilled when the house of Judah has +been restored, and they as well as the house of Israel are in the +land and form one people, God’s earthly kingdom people. This is +true of all the promises which Anglo-Israelism claims to have +found a fulfillment.</p> +<p class="pn">It is true they are now scattered among the nations +and the Lord knows them and He knows where they are and in due +time He will send hunters to hunt them out and fishers to fish +them in (Jer. xvi: 16); and they will be brought back to the land +upon horses and in chariots, etc. (Isaiah lxvi: 20.) After that +they will be sown among the peoples. They are then in the far +countries and increase as they did before and are a blessing to +the nations and not a curse. Their seed shall be known among the +Gentiles and their offspring among the people, all that see them +shall acknowledge them that they are the seed which the Lord has +blessed. (Isaiah lxi: 9.) Judah’s return will be from all +directions, but according to the tenth verse Ephraim will be +brought back from Egypt and Assyria. Anglo-Israel is a very poor +Ishmael attempt to help God to keep His promises.</p> +<p class="pn">When all this takes place the Lord will pass +through the sea and there will be affliction. The Nile is +mentioned, and in Assyria the pride will be brought down, no +sceptre any longer in Egypt. Only then after this manifestation +will they walk (Judah and Israel) in His name, and not +before.</p> +<h1><a name="XI" id="XI">CHAPTER XI.</a></h1> +<p class="p0s"><i>Scenes of overthrow and slaughter.—The Shepherd +with the two staves, Beauty and Bands.—He is rejected.—The thirty +pieces of silver.—The foolish shepherd and his +punishment.</i></p> +<p class="pn">The eleventh chapter presents a very dark scene. So +far we have seen that the prophet saw in visions and heard from +the Lord nothing but blessings and mercies for Israel, +restoration both national and spiritual, overthrow of all their +enemies, destruction of the world powers, establishment of the +theocracy and world conquest; but now the scene changes +completely. That which precedes all these blessed events, the +events for which indeed the earth and groaning creation is +waiting, is now unfolded in all the terrible details, Israel’s +apostacy and dreadful punishment on account of the rejection of +the Shepherd, and instead of Him there is given a foolish +shepherd.</p> +<p class="pns">We will briefly review the entire chapter before +taking up the study of it in details. The first three verses +contain a sublime description of the visitation which was to come +upon the land of Israel. In the fourth verse the nation is seen +as a flock of slaughter, and the buyers who slaughter them are +not guilty, and their sellers are getting rich by it. The +inhabitants of the land are not spared; all is waste and there is +no deliverance. In the seventh verse the reason of all this +judgment is seen. The Prophet does a symbolic act. As a shepherd +he represents the good Shepherd of Israel, the Messiah. He comes +to save them from the terrible calamity, but he is rejected. The +shepherd has two staves, Beauty and Bands. He breaks one first +and asks his price, and they offer him the price of a slave, +thirty pieces of silver, which he at the word of Jehovah casts +from himself. The second staff is broken. Instead of the staves +the Prophet takes the instruments of a foolish shepherd, +undoubtedly weapons of destruction. They perish, they stray, they +are wounded, they suffer and are devoured. At last the foolish +shepherd is punished. This is a birdseye view of the chapter. We +will consider the details under three divisions: The judgment +upon the land and the slaughter of the flock; the cause of it. +The Shepherd rejected and set aside. And in the third place the +foolish shepherd.</p> +<p class="pns"><i>I. The judgment upon the land, the temple, and +the slaughter of the flock (verses 1-6).</i></p> +<p class="p1">Open thy doors, Lebanon;</p> +<p class="p1">Let the fire devour thy cedars.</p> +<p class="p1">Howl, fir tree; for the cedar is fallen;</p> +<p class="p1">Because the lofty ones are spoiled.</p> +<p class="p1">Howl, oaks of Bashan,</p> +<p class="p1">For the high forest is come down.</p> +<p class="p1">A voice of the howling of the shepherds:</p> +<p class="p1">For their glory is spoiled.</p> +<p class="p1">A voice of the roaring of young lions,</p> +<p class="p1s">For the pride of Jordan is spoiled.</p> +<p class="pn">What an awful picture these three verses present to +us, and how sublime the language! Everything is swept away by a +mighty conflagration. It starts among the lofty cedars of +Lebanon; the fir tree is its prey, and the oaks of Bashan as well +as the high forest come down, and it ends at the Jordan. In the +midst of it is heard the howling of the shepherds and the roaring +of the young lions. We have in these three verses a description +of the terrible and complete judgment which was to fall and which +has fallen upon the land of Israel on account of their +disobedience and wickedness. The destruction of the temple by +fire is of course included in this scene of burning and +devastation. Jewish interpretation sees especially in these +verses the prophecy of the destruction of the temple in +Jerusalem. The following is a quotation from the Talmudical tract +Yoma. “Our Rabbis have learnt from tradition that forty years +before the destruction of the temple the lot never used to fall +to the right hand but to the left. The lamp of the evening light +would not burn, and the doors of the temple used to open of their +own accord, until Rabbi Yochanan, the son of Zakkai, rebuked +them. He said to it, O Temple, Temple, why art thou terrifying +thyself? I know well that thy end is to be destroyed, for already +Zechariah, the son of Iddo, hath prophesied, <i>Open thy doors, O +Lebanon, and let a fire consume thy cedars!”</i> As the time of +Jerusalem’s overthrow and the devastation of the land drew +nearer, after the rejection of the Lord Jesus Christ and His +apostles, strange signs in heaven and earth were seen in +Jerusalem and throughout the land. They were signs of warning of +the coming doom, and must have had a special significance for the +remnant of Jewish-Christians who still were in the doomed city. +Josephus mentions a series of these signs: “A comet which had the +appearance of a huge sword hang over the city for a whole year. +While the people were assembled at the feast of unleavened bread, +at the sixth hour of the night, a sudden bright light shone about +the temple. On Pentecost, when the priests entered by night into +the temple they said that they heard many voices proclaim, Let us +depart hence. A certain Jew, the son of Ananus, began suddenly to +cry in the temple: ‘A voice from the East and a voice from the +West! A voice from the four winds! A voice against Jerusalem and +against the Temple! A voice against the bridegrooms and the +brides! A voice against the whole people!’ Day and night in the +narrow streets he repeated this cry in a loud voice. He was +severely beaten. He uttered neither shriek nor pain nor prayer +for mercy, but raising his sad and broken voice he cried at every +blow of the scourge, ‘Woe, woe to Jerusalem!’ For four years the +son of Ananus paid no attention to anyone, and never spake +excepting the same words, Woe to Jerusalem! He neither cursed +anyone who struck him nor thanked anyone who gave him food, but +continued to cry, ‘Woe, woe to the city and to the temple!’” +(Milman’s History of the Jews, Vol. II.) The above event spoken +of in the tract Yoma, which the pious Rabbi Yochanan thought to +be in fulfillment of Zechariah xi:1, is also mentioned by +Josephus. He says, “The eastern gate of the inner temple, which +was of brass and very heavy, and had been with difficulty shut by +twenty men, was seen to open by itself about the sixth hour of +the night.”</p> +<p class="pn">Once more Jerusalem is to be compassed about by +armies and then there will be signs in earth and in the heavens. +Earthquakes will shake the city, mountains will sink down and +valleys will be exalted, the sun will be darkened and the moon +turned into blood, fire and smoke will arise. The climax of it +all will be the manifestation of the Lord who will overthrow +Israel’s enemies.</p> +<p class="pn">Other interpreters among the Jews declare that this +prophecy speaks of the destruction of the temple.</p> +<p class="pns">The correct interpretation is that it includes all +the devastation of the land, the burning of the temple, the +slaughter of the flock, the spoiling of the shepherds, the Jewish +leaders and the complete overthrow of the land and of the people. +How awful the fulfillment of the prophecy has been! The Lord’s +voice full of tears cried, long after Zechariah’s mournful +vision, “If thou hadst known, at least in this thy day, the +things which belong to thy peace! but now they are hid from thine +eyes. For the days shall come upon thee that thine enemies shall +cast a trench about thee and compass thee round, and keep thee in +on every side. And shall lay thee even with the ground, and thy +children within thee, and they shall not leave in thee one stone +upon another.” The measure was full. After terrible wars amongst +themselves, the fire advanced in the direction from Lebanon, in +the form of the Roman army full of vengeance, spreading ruin and +misery wherever they went, till after a long and dreadful siege +Jerusalem fell, the temple was burnt, and over a million human +beings were slain. Not one stone was left upon another. Up to now +this judgment has been the most appalling, the tribulation then, +the greatest; but there is another tribulation coming of which +the former destruction of Jerusalem is but a faint type, and that +tribulation which is even now so close at hand will find a climax +in the day of wrath, the day of vengeance of our God. The next +three verses speak of the flock of slaughter and the last attempt +divine love made to save the doomed nation. Zechariah is +commanded to feed them.</p> +<p class="p1">Thus saith Jehovah my God;</p> +<p class="p1">Feed the flock of slaughter;</p> +<p class="p1">Their possessors slay them and are not guilty:</p> +<p class="p1">And they that sell them say,</p> +<p class="p1">Blessed be Jehovah, for I am getting rich;</p> +<p class="p1">Their own shepherds pity them not.</p> +<p class="p1">I will no more pity the inhabitants of the land, +saith Jehovah;</p> +<p class="p1">I will deliver the men every one into his +neighbor’s hands,</p> +<p class="p1">And into the hand of his king:</p> +<p class="p1">And they shall smite the land,</p> +<p class="p1s">And out of their hand I will not deliver them.</p> +<p class="pn">What a dreadful condition of the sheep of His +pasture, the lost sheep of the house of Israel, God’s flock! Even +so it was, strangers ruled over them, and they were their prey, +getting rich on them and not guilty. Still worse their own +shepherds, the civil and ecclesiastical rulers of the nation, +spared them not. God had indeed given them up. Well may we stop +and think for a moment of the apostacy of Christendom and its +final overthrow and judgment so clearly seen in the book of +Revelation. Even now the flock of slaughter is seen and all +getting ripe for the day of wrath!</p> +<p class="pns">The action of Zechariah by divine command, like +the crowning of the high priest in the sixth chapter, is a +typical one. Zechariah is a type of the good Shepherd of Israel, +the Messiah. The disobedient nation, the flock of slaughter, had +taken God’s servants and beat one and killed another and stoned +another. When He sent servants more than the first, they did unto +them in like manner (Matt. xxi: 35). After this came the last +attempt of divine love. God sent His Son as a Shepherd to seek +and feed the lost sheep. He was not accepted, but they rejected +Him. We will consider this now in the second section.</p> +<p class="pns"><i>II. The Shepherd set aside and rejected (verses +7-14).</i></p> +<p class="pn">“So I fed the flock of slaughter, verily the most +miserable sheep. And I took to myself two staves; the one I +called Beauty, the other I called Bands; and I fed the flock. And +I cut off the three shepherds in one month; for my soul became +impatient with them, and their soul also abhorred me. And I said, +I will not feed you: the dying, let it die; and the cut off, let +it be cut off; and the left over, let them devour each the flesh +of the other. And I took my staff, Beauty, and cut it asunder, +that I might break my covenant which I had made with all the +peoples. And it was broken in that day, and thus the wretched of +the flock who gave heed to me knew that this was the word of +Jehovah. And I said unto them, If ye think good, give me my +wages; and if not, forbear. So they weighed as my wages thirty +pieces of silver. And Jehovah said to me, Throw it unto the +potter; the goodly price at which I am valued of them. And I took +the thirty pieces of silver, and threw them into the house of +Jehovah, to the potter, Then I broke my second staff, Bands, that +I break the brotherhood between Judah and Israel.”</p> +<p class="pn">Much has been written on this difficult passage. +The very first sentence in the paragraph speaks of divine love. +He came, the mighty God, the everlasting Father, and Prince of +Peace, in the likeness of man, as a servant and a gentle shepherd +to feed the miserable ones. Looking at the multitudes who +followed Him when He had come, He was moved with compassion, for +they were distressed and scattered as sheep having no shepherd +(Matt. ix: 36). True shepherds indeed they had not. Prophets sent +by Jehovah had long before ceased to come, and those who ruled +them were miserable leaders of the blind, concerning whom Jehovah +spoke through Ezekiel, “Woe unto the shepherds of Israel that do +feed themselves; should not the shepherds feed the sheep? You eat +the fat and clothe yourselves with the wool, ye kill the +fatlings, but ye feed not the sheep. The diseased have ye not +strengthened, neither have ye healed that which was sick, neither +have ye bound up that which was broken, neither have ye brought +again that which was driven away, neither have ye sought that +which was lost” (Ezekiel xxxiv: 3-5). But now Jehovah Himself has +come to be their Shepherd, “Behold, I Myself, even I, will search +for My sheep and find them out” (Ezekiel xxxiv: 11). And when He +came and God was manifested in the flesh, He turned indeed to the +most miserable of the sheep—the publicans and the outcasts, +sinners and harlots, gathered around Him. The Prophet as the type +of the good Shepherd has two staves. The one is called Beauty +(marginal reading, graciousness). The second one is Bands. The +Shepherd carries a staff to protect and guide His flock. In the +second Psalm the returning Lord is seen shepherding the nations +with a rod of iron, but here the two staves cannot mean +instruments for correction, but they are the staves of comfort +and love. God’s mercy and favor are clearly indicated in these +two staves. The first one, Beauty, which is cut asunder first, +and that before the wages of the Shepherd, the thirty pieces of +silver, are given, stands no doubt for the gracious offer with +which the King, preaching the kingdom, came among His people, to +His own. He proclaimed that which prophets had spoken before, +God’s mercy and love, long promised, now to be carried out. He +Himself had come to redeem His people and deliver them from their +mighty enemies as well as from the false leaders. But the offer, +the kingdom preaching, is rejected, the staff, Beauty, is cut +asunder, the covenant with the peoples (Amim in Hebrew), His own, +is now broken. The kingdom is to be taken away and given to +another nation. After the breaking of the staff, Beauty, there +comes the giving of the wages, the thirty pieces of silver. The +Shepherd who broke the staff is treated like a slave.</p> +<p class="pn">The second staff in His hands, Bands, speaks of +union, binding together, bringing into fellowship. It typifies +the priestly side of the good Shepherd who died for the flock. +This staff is broken after the thirty pieces were given for Him, +and cast into the temple. They cried, Away with Him! we have no +King save Caesar! Crucify Him! His blood be upon us and upon our +children! The cross bears the superscription, This is Jesus of +Nazareth, the King of the Jews, and from the lips of the rejected +King and Shepherd there came the prayer for His people, Father, +forgive them, for they know not what they do. The doom came not +at once upon the nation. Once more the love of the Shepherd is +preached to the miserable sheep, and the remission of sins +offered in the name of the Lord Jesus Christ, but it ends in +rejection too; no bringing together into One followed. The +foolish shepherd appears next, and after him the good Shepherd +will appear again with His two staves, Beauty and Bands, kingdom +and mercy, bringing and binding together. He will then be a +Priest upon His throne. This interpretation is the most +satisfactory one, and in harmony with the entire scope of +Zechariah’s visions and prophecies.</p> +<p class="pn">Who are the three shepherds to be cut off in one +month by the Shepherd? Are they persons or not? Many answers have +been given to these questions, and many theories have been +advanced to solve the difficulty. It is not necessary to mention +any of them. The three shepherds are not persons, but they stand +for the three classes of rulers which governed Israel, and were +in that sense shepherds. We read of these shepherds in Jeremiah +ii: 8, priests, rulers, and prophets. The Lord likewise mentions +them in Matthew xvi: 21, elders, chief priests and scribes. When +He came He was indeed weary with them, and denounced their +hypocrisies and wickedness. They in turn hated and abhorred Him, +and conspired to put Him to death. The Lord Himself cut them off. +He pronounced His woes and judgments upon them, but the judgment +was not at once carried out. When Jerusalem was taken their rule +came to an end and they were cut off.</p> +<p class="pn">But there are mentioned the wretched of the flock +that gave heed unto the Shepherd, and they knew that it was the +word of Jehovah. These wretched ones are the faithful ones who +followed the Shepherd, the small remnant. (Compare with chapter +xiii: 7.) The others who rejected the King and the Shepherd were +indeed not fed, but were dying and cut off.</p> +<p class="pn">The wages of the good Shepherd, thirty pieces of +silver, and these thrown into the house of Jehovah to the potter +is to be considered next. Thirty pieces of silver was the price +of a slave who had been killed. If the ox gore a manservant or a +maidservant, the owner shall give unto their master thirty +shekels of silver (Exodus xxi: 32). Oh, what unfathomable love! +The Lord from heaven became like a slave. The love He looked for +He found not. It was refused to Him, and instead He was insulted, +mocked, and treated like a miserable slave. There was one of the +twelve who was called Judas Iscariot. He went to the chief +priests and said, What are you willing to give me, and I will +deliver Him unto you? And they weighed unto him thirty pieces of +silver (Matt. xxvi: 14). The money at the command of Jehovah is +thrown away by the prophet with indignation, into the house of +Jehovah, to the potter. Perhaps the prophet never knew the real +significance of his act, but we know it from the New Testament. +Then Judas which betrayed Him, when he saw that He was condemned, +repented himself and brought back the thirty pieces of silver to +the chief priests and elders, saying, I have sinned in that I +betrayed innocent blood. But they said, What is this to us? See +thou to it. And he cast down the pieces of silver into the +sanctuary, and departed and hanged himself And the chief priests +took the pieces of silver and said, It is not lawful to put them +into the treasury since it is the price of blood. And they took +counsel and bought with them the potters’ field to bury strangers +in. Wherefore that field was called the field of blood unto this +day. Then was fulfilled that which was spoken by Jeremiah, the +prophet, saying, And they took the thirty pieces of silver, the +price of Him that was priced, whom certain of the children of +Israel did price, and they gave them for the potters’ field, as +the Lord appointed me (Matt. xxvii: 3-9). How striking the +fulfillment. However, here is a difficulty. In Matthew it is +stated that Jeremiah spoke the prophecy, and Zechariah’s name is +not mentioned at all. How can this be explained?</p> +<p class="pns">The prophecy certainly as it was fulfilled was not +given by Jeremiah at all, but through Zechariah. There can be +doubt that his name should appear here instead of Jeremiah, but +that Jeremiah’s name is quoted must have a meaning. Rotherham in +his translation of the New Testament makes a foot note in which +he says, “Zech. xi: 12, 13: Perhaps as included in a scroll +headed by Jeremiah.” But this is not satisfactory. The question +would be if there is anything in Jeremiah which could have a +connection with the typical action of Zechariah. There is a +similar action in Jeremiah, which, as a whole, speaks of the same +event which Zech. xi: 13 has, and which is seen in fulfillment in +Matt. xxvii. Read in Jeremiah the eighteenth and nineteenth +chapters. The word “<i>Topheth</i>” in Jeremiah means an unclean +place, a burial ground. It seems as if Jeremiah’s name appears +here so as to call attention to the fact that the prophet spoke +of the event likewise, and that Zech. xi. and Jer. xviii. and +xix. must be compared and read together.</p> +<p class="pns"><i>III. The foolish shepherd (verses +15-17).</i></p> +<p class="pn">And Jehovah said to me, Take unto thee again the +instruments of a foolish shepherd. For, behold, I raise up a +shepherd in the land; the perishing he will not visit, the +scattered ones he will not seek for, the wounded he will not +heal, the strong he will not feed, but he shall eat the flesh of +the fat, and their hoofs he will break off. Woe to the worthless +shepherd that leaveth the flock! The sword upon his arm and upon +his right eye. His arm shall be utterly withered and his right +eye completely blinded.</p> +<p class="pn">The prophet now impersonates another shepherd, one +who is foolish and wicked, and in his hands he does no longer +hold the staves of Beauty and Bands, but the instruments of the +foolish shepherd to wound and to hurt are in his possession. This +foolish shepherd is the opposite from the good shepherd. He came +to heal, to seek, to save, and to feed, but the foolish shepherd +scatters, does not heal, nor does he feed the flock; but he eats +the flesh of the fat. The description of this false shepherd is +like the description of the shepherds in Ezek. xxxiv., as quoted +before. Ezekiel’s prophecy concerning the gathering of the flock +is future still, but before He gathers the lost and scattered +sheep of Israel and brings them back to their land and gives them +the one Shepherd and David His servant, there will be false +shepherds. The true One rejected, the nation becomes the prey of +the foolish shepherds. Poor, blinded Israel! How many wicked +shepherds they have had, and how often the prey of wicked +leaders. False Messiahs appeared among them again and again to +find strong and numerous following. Still the foolish shepherd, +the last one, the very embodiment of Satan himself; the accuser, +has not yet come. Forerunners there have been many. Herod was one +of them, but not that man of sin, the son of perdition who will +appear and be worshiped as God, right before the King of kings +and the true Shepherd of His flock appears to slay that wicked +one with the breath of His mouth and by the brightness of His +coming (2 Thess. ii.). The Lord said, I am come in My Father’s +name, and ye receive Me not; if another shall come in his own +name, him ye will receive (John v: 43). That one who comes in his +own name has not yet come, and when at last he is here, it will +be for Israel the time of greatest trouble and tribulation for +all them that inhabit the earth. The third section of our chapter +finds its complete fulfillment in the Antichrist, the false +Messiah, the beast, the little horn, the leader of the enemy, the +false prince of Israel; thus the foolish shepherd is called +throughout the prophetic word. The dreadful punishment will be +executed upon the foolish shepherd in the day of the Lord’s +coming with His saints for the salvation of His people +Israel.</p> +<p class="pn">The eleventh chapter in Zechariah is the darkest in +Israel’s history. The night began with their apostasy and +rejection of the Lord of Glory, their own brother, their loving +Shepherd, the Lord Jesus Christ. It ends in darkness greater +still under the regime of the foolish shepherd. But the morning +cometh after that dark night, and Israel’s sun will never set +again.</p> +<h1><a name="XII" id="XII">CHAPTER XII.</a></h1> +<p class="p0s"><i>The second burden, from Chapter +xii–xiv.—Jerusalem and the nations.—The conflict of the end.—The +chiefs of Judah and the strength promised to the feeble.—Nations +destroyed.—Outpouring of the Spirit and looking upon Jehovah, the +pierced One.—The great national mourning.</i></p> +<p class="pn">We have before us the second burden, which begins +with the eleventh chapter and closes with the fourteenth. The +events seen in the first burden, that is in chapters ix., x. and +xi., were in part fulfilled, but in the second burden we find +prophecies which have seen no fulfillment whatever; they are all +future. There is only one prophecy which is fulfilled, the one of +the smitten shepherd at the end of the thirteenth chapter. The +great future events which are recorded in the second burden are: +The victory of Jerusalem over the hostile nations, the outpouring +of the Holy Spirit, the appearing and beholding of the pierced +One, the national repentance of Israel, the cleansing of the +nation, the final conflict and the Lord coming with His saints, +the complete overthrow of the enemies and the establishment of +the kingdom in the earth, with Jerusalem as a center. These three +chapters form indeed a glorious finale to the wonderful visions +and prophecies which Jehovah gave to the prophet. The fourteenth +chapter is the summit.</p> +<p class="pn">Not a few interpreters have committed the serious +error and have tried to find a fulfillment of these chapters +somewhere, and if no historical events could be made to suit the +occasion, a spiritual application had to be made and a spiritual +fulfillment in the so-called “Israel of the New Testament,” the +church, invented, which of course never satisfies the prayerful +student of the word.</p> +<p class="pn">In reading the twelfth chapter carefully, it will +be seen at once that here we have prophecies which not alone +refer to Jerusalem and Judah exclusively, but which cannot yet +have seen a fulfillment. The end of the chapter shows Israel’s +conversion. The Spirit is poured out. They look upon the pierced +One, Jehovah; repentance and cleansing follows throughout the +land. This brings before us the hour of Israel’s salvation, the +same which the Holy Spirit unfolds through Paul, in Romans xi. It +is an event which will take place after the fullness of the +Gentiles will have come in (the church removed from the earth). +And so all Israel shall be saved; even as it is written, There +shall come out of Zion a Deliverer; He shall turn away +ungodliness from Jacob: And this is my covenant unto them, when I +shall take away their sins (Rom. xi: 25- 37). There is no saved +Israel now and there can be no national turning of Israel unto +the Lord at this present time, but when the Lord comes and they +shall look upon Him, that salvation will be at hand. This coming +of the Lord to Israel when they shall see His glory will be +preceded by nations rising against Jerusalem. Not one nation, but +nations, will make war once more with Jerusalem; nor will +Jerusalem in that future siege fall into the hands of the +enemies, but the city and the people will be victorious. The +period of the Maccabees is not meant, nor is there anything in +the past which could even be a partial fulfillment of Zech. xii. +It is all future.</p> +<p class="pns">Let us look now at the details of the chapter. +Thus saith the Lord, who stretcheth forth the heavens, and layeth +the foundation of the earth, and formeth the spirit of man within +him (verse 1). The speaker is Jehovah, the Almighty One who +created the heavens and the earth, and who formeth the spirit of +man within him. Why such a beginning of this second burden? To +show that He who has given all these promises is able to do it. +Men may fail and are powerless to give help. Indeed, Israel will +be utterly helpless then when the enemy comes in like a flood, +but in that hour of extremity Jehovah Himself, the Omnipotent +One, the One through Whom and in Whom and for Whom heaven and +earth were created, will come, and in His majestic appearing +deliver Jerusalem and His people at last. But when He appears for +their salvation and they look upon Him, they see Jehovah whom +they pierced, Jehovah-Jesus, the One who was once rejected, but +who now comes in power and in glory. This first verse shows the +speaker in the entire chapter is Jehovah, and is one of the +strongest Old Testament passages which show that the Redeemer, +the One who came as an obedient servant to suffer and to die, is +Jehovah.</p> +<p class="p1">Behold, I make Jerusalem a cup of reeling</p> +<p class="p1">To all the nations round about;</p> +<p class="p1">Upon Judah also shall it be,</p> +<p class="p1">In the siege against Jerusalem.</p> +<p class="p1">And it shall come in that day, I make Jerusalem</p> +<p class="p1">A burdensome stone for all the peoples:</p> +<p class="p1">All that are burdened with it shall be wounded;</p> +<p class="p1">All the nations of the earth shall gather against +it.</p> +<p class="p2s">(Verses 2 and 3.)</p> +<p class="pn">This brings us back to the first and second night +visions concerning the nations that are at ease, and thus helped +forward their affliction, the four horns which scattered Judah +and Israel. The ending three chapters bring out much of the +details of what we saw in the first three chapters in an outline. +What an unfolding there is now! Jehovah remembers Jerusalem and +is jealous for her, and Jerusalem is now to become a cup of +reeling (like a drunken man) unto all the nations round about. +Isaiah long before Zechariah saw the judgment coming. The cup of +fury which Jerusalem drank is now to be emptied by the enemies, +and they will have to drink the cup of reeling. Awake, awake, +stand up, O Jerusalem, which hast drunk from the hand of the Lord +the cup of His fury; thou hast drunken the bowl of the cup of +reeling and drained it . . . . Behold, I have taken out of thine +hand the cup of reeling, even the bowl of the cup of My fury; +thou shalt no more drink it again. And I will put it in the hand +of them that afflict thee, which have said to thy soul, Bow down, +that we may go over; and thou hast laid thy back as the ground, +and as the street to them that go over (Isaiah ii: 17, 22, 23). +What a wonderful harmony in the prophetic word! Jerusalem has +been drinking all along the cup of reeling, the cup of His fury, +even drained the cup; but while Jerusalem is thus drinking divine +displeasure, the nations, and with them that awful monstrosity +called Christendom, are getting ripe for the cup of wrath. A +judgment is hastening rapidly, and Jerusalem will be for the +nations the cup of reeling. We saw in the first night vision that +the nations at ease were condemned by Jehovah. He is sore +displeased with them. They have hurt His people and His +inheritance. Terrible accusation against Christendom too, which +has always been and is now the great stumbling block to the Jew, +with its man-made institutions, creeds and self-exaltation. The +reader will understand we do not mean the church, the one body; +this is not applicable to true believers. Man-made Christendom is +the enemy of Jerusalem, and hates God’s loving thoughts for the +peace of Jerusalem. If there is blindness in part upon Israel, it +is equally true that blindness is upon the Gentiles. There is +planning and scheming for expansion, world reformation and +possession in Christendom, which leaves out and ignores +completely God’s purposes, and sets aside, as higher criticism +does, the oracles of God. No thought in Christendom that Jehovah +will ever make good His promises to the seed of Abraham, +therefore no thought of the Jew, no love for poor Israel; on the +other hand they are despised and hated. It is startling, indeed, +to see how Europe, the territory of the Roman Empire, which will +form yet the confederacy of kingdoms under one head, is at +present boiling over with antisemitism, and the heart of Europe, +France, is the very hotbed of it. There was never a time when +antisemitism was so strong and so universal as it is now at the +end of the much boasted of nineteenth century. What will it be +when the salt of the earth, the church, is removed? The restraint +is then taken away and the outbreak will come. The Jew is the +thorn in the flesh of the nations; he is hated and feared. +However, the second and third verses of our chapter do not speak +of the enemies of Israel, as they are away from the land of +Israel, but the prophecies show the nations having come up +against the city of Jerusalem. Before this can be fulfilled +Jerusalem must be once more not alone inhabited by Jews, but be +the city of the nation again as it was in the past, a partial +return of the Jews to Palestine must have taken place, and great +prosperity resting upon their endeavors for a time. Mighty armies +are seen then coming up against the city and the land, and while +in the land and in the city there will be tribulation, the reign +of the false Messiah, outside the armies sent out by the +confederacy of nations will be gathered. It is of this gathering +of the nations before Jerusalem in the tribulation the great, the +twelfth chapter speaks. In the exegesis of the fourteenth chapter +we will have occasion to describe this coming siege of +Jerusalem.</p> +<p class="pns">In speaking of these coming events it is necessary +to bear in mind that they have nothing to do with the church. +Believers sometimes are confused in this respect in not holding +strictly to the coming of the Lord for His saints, and the +absence of the church in the earth during the tribulation, and +after this—His coming with His saints. Because the Jews are not +yet in possession of the land and Jerusalem is not yet a Jewish +city, some have reasoned that the coming of our Lord must be a +good ways off yet, and on account of these events not being seen +now, they say we cannot say that the Lord can come any moment for +His church. There is not one scripture which teaches that before +the Lord comes for His church the Jews must have returned or +Jerusalem be a national headquarter for Israel once more, etc. It +is true a partial restoration of the Jews in unbelief has +commenced, and there is a remarkable national awakening such as +has never been before, but the full development of this +restoration will come after the church has left the earth and has +been joined to her Lord in the air. An exodus of Jews will take +place, the land will become theirs, and the well laid plans and +schemes of the present time will be all carried out. Political +combinations will be their chief hopes as well as others for +success. As Pharaoh of olden times did hasten after the children +of Israel when they had left his domain, so it seems the nations +will come after them and besiege Jerusalem. Everything is getting +ready for this. Let every believer rejoice in the blessed hope +that no saint will be in the earth when at last these sad scenes +of a passing dispensation are enacted.</p> +<p class="p1">In that day, saith Jehovah,</p> +<p class="p1">I will smite every horse with astonishment,</p> +<p class="p1">And his rider with madness:</p> +<p class="p1">I will open mine eyes upon the house of Judah,</p> +<p class="p1">And every horse of the peoples I will smite with +blindness,</p> +<p class="p1">And the chiefs of Judah shall say in their +heart,</p> +<p class="p1">The inhabitants of Jerusalem are my strength,</p> +<p class="p1">In Jehovah of hosts their God.</p> +<p class="p1">In that day I will make the chiefs of Judah</p> +<p class="p1">Like a pan of fire among wood,</p> +<p class="p1">And as a torch of fire among sheaves;</p> +<p class="p1">And they shall devour all the peoples round +about,</p> +<p class="p1">On the right hand and on the left;</p> +<p class="p1">And Jerusalem shall dwell in her own place, even in +Jerusalem</p> +<p class="p2s">(verses 4-7).</p> +<p class="pn">These verses are descriptive of the calamity which +will befall the enemies of Israel. Jehovah will smite them. The +stone falling from heaven will smite the image at its feet and +will pulverize it. The enemies of Israel will suffer as complete +a defeat and destruction as Pharaoh and his army in the Red Sea. +In pride and blindness they had rushed on, and while pursuing +Israel the face of the Lord looked out of the cloud and confused +the Egyptian hosts, and the returning waters swept them all away, +the horse and the rider and the chariots. It is but a faint type +of what it will be when Jehovah will roar out of heaven, and His +glory will appear. The slain of the Lord will then indeed be +many. Judah and the chiefs will be used in that judgment. They +shall be a devouring fire. The fourteenth chapter will lead us +into a closer investigation.</p> +<p class="pns">The following two verses speak of the order how +the coming of Jehovah will save His waiting people.</p> +<p class="p1">Jehovah shall save the tents of Judah first,</p> +<p class="p1">That the glory of the house of David</p> +<p class="p1">And the glory of the inhabitants of Jerusalem</p> +<p class="p1">May not lift itself up over Judah.</p> +<p class="p1">In that day shall the Lord defend the inhabitants +of Jerusalem;</p> +<p class="p1">And the feeble one among them in that day shall be +as David;</p> +<p class="p1">And the house of David shall be as God +(Elohim),</p> +<p class="p1">As the angel of Jehovah before them.</p> +<p class="p1">And it shall come to pass in that day,</p> +<p class="p1">That I will seek to destroy all the nations,</p> +<p class="p1s">That came against Jerusalem (verses 7-9).</p> +<p class="pn">Judah will inhabit the land and many will dwell in +tents, while Jerusalem will be a strong and fortified city. The +danger from the hostile armies will be the greatest with the +dwellers in the tents. Accordingly, Jehovah will save the tents +of Judah first. Jerusalem will come next. The purpose is that the +house of David and the inhabitants of Jerusalem may not lift +themselves up over Judah. The house of David is especially +mentioned. We have not had David brought before the prophet in +the night visions nor in the prophecies which followed, but here +in the twelfth chapter the house of David is mentioned not less +than five times, which is very significant. We have the glory of +the house of David in verse seven, the strength of David and the +supremacy of it in verse eight. The spirit of grace and +supplication is given to the house of David, and the family of +the house of David will mourn. Jews have a tradition which states +that the last descendant of the house of David died in Spain +centuries ago. There are no genealogies at present to prove that +the kingly house of David is extinct or not, but prophecies like +the one we have in consideration, and many others which speak of +the prominence of David and the house of David in the day when +Jehovah will be manifested, make it very clear that among the +wandering sons of Israel there are yet lineal descendants of the +house of David. If they do not know it themselves, Jehovah knows +it, and they will know it through Him. The feeble ones, literally +the stumblers, among His people in that day of manifestation will +be like David. What a hero David was! A man of war and strength +conquering always and never conquered. And now the stumbler in +Israel, the weakest one, will have strength and courage like +David. And David shall be as God, as the angel of Jehovah before +them. This is a startling promise. A similar word is found in +Exodus vii: 1, And the Lord said unto Moses, See, I have made +thee a god to Pharaoh; and Aaron thy brother shall be thy +prophet. The house of David will during the millennium be supreme +in rule and in glory. A lineal descendant of David, a prince, +will sit upon the throne of his father David and rule as a +vice-regent of the Lord Jesus Christ, whose throne is then in the +heavens over the earth. Thus in the earth the house of David will +be as God and as the angel of Jehovah before them (Ezek. xxxiv: +23, 24; xlvi.).</p> +<p class="pns">The closing verses of the chapter claim our +special attention, for in them we have a fundamental prophetic +passage. The spiritual side of the salvation of Jerusalem is now +brought out.</p> +<p class="p0">And I will pour out upon the house of David,</p> +<p class="p0">And upon the inhabitants of Jerusalem,</p> +<p class="p0">The spirit of grace and supplication;</p> +<p class="p0">And they shall look upon Me whom they pierced,</p> +<p class="p0">And they shall mourn for Him as the mourning for an +only son,</p> +<p class="p0">And be in bitterness for Him as one in bitterness +for the firstborn.</p> +<p class="p0">In that day there shall be a great mourning in +Jerusalem,</p> +<p class="p0s">As the mourning of Hadad-rimmon in the valley of +Megiddon.</p> +<p class="pn">The mourning then is described as a universal one. +All the families will mourn; family by family apart, and their +wives apart. Such a mourning and weeping has never before been +seen in the earth nor will there be one like it again.</p> +<p class="pn">But why mourning and weeping? Should there not +rather be joy and feasting, gladness and hallelujahs? The +hallelujahs will come during the entire millennium, but the +beginning will be mourning, national, by Israel. The mourning is +on account of Him, Jehovah, who has appeared in His glory and +whom they now behold. The long expected Messiah has at last +appeared, and He is Jehovah. His coming for their salvation is as +Daniel saw Him, after the last beast, the terrible one, the +nondescript with its ten horns and the little horn between, had +risen from the sea. I saw in the night visions, and, behold, +there came with the clouds of heaven, one like unto a Son of Man, +and He came even unto the Ancient of days, and they brought Him +near before Him. And there was given Him dominion, and glory, and +a kingdom, that all the people, nations, and languages should +serve Him; His dominion is an everlasting dominion which shall +not pass away, and His kingdom that which shall not be destroyed +(Daniel vii: 13, 14). A cloud appears in the heaven over +Jerusalem. It is at once recognized as no common cloud, but as +the divine glory cloud, (the Shekinah, which had been with Israel +of old and was always the sign of Jehovah’s presence with His +people). We can imagine in some measure how this sign will be +welcomed by the remnant of Israel in the hour of their extremity +when there is and cannot be help from man. The cloud speaks as of +old, of divine interference. Our Lord puts the whole scene before +us when He said in His Olivet discourse, But immediately after +the tribulation of those days the sun shall be darkened, and the +moon shall not give her light (what an awful darkness that will +be! well may then the rejecters of the Gospel seek death from the +wrath which is now coming), and the stars shall fall from heaven, +and the powers of the heavens shall be shaken: and then shall +appear the sign of the Son of Man in heaven. Then shall all the +tribes of the earth mourn, and they shall see the Son of Man +coming in the clouds of heaven, with power and great glory. And +He shall send forth His angels with a great sound of a trumpet, +and they shall gather together His elect (not the church) from +the four winds, from one end of heaven unto the other (Matthew +xxiv: 29-31). The sign of the Son of Man which is spoken of here +will undoubtedly be the cloud of glory which will bring Him from +heaven to the earth. Some believers in the coming of the Lord +have mentioned the sign of the Son of Man to be seen in the +heaven as if that sign stood in relation to the church and would +be welcomed by believers, the saved ones, as the sign that their +redemption is now at hand. We read not long ago in a pamphlet in +which certain coming signs in constellation of stars, etc., were +mentioned, as being foretold in prophecy, and teaching the church +that the coming of the Lord must be at hand. This is a mistake. +There is nowhere in prophecy a sign mentioned appearing in the +heaven to show the church that the Lord is at hand. The church, +that is the one body, does not need such a sign. When the sign of +the Son of Man appears in the heaven there will be no more church +in the earth to see it. It will be “immediately after the +tribulation of these days;” the church will not be in that +tribulation. The sign is for Israel. Ezekiel beheld that glory +which is then to be seen in the heavens. I looked, and, behold, a +stormy wind came out of the north, a great cloud with a fire +infolding itself, and a brightness round about it, and out of the +midst thereof as the color of amber out of the midst of the fire. +And out of the midst thereof came the likeness of four living +creatures. . . . And above the firmament that was above their +heads was the likeness of a throne, as the appearance of a +sapphire stone; and upon the likeness of the throne was a +likeness as the appearance of a man upon it above. And I saw as +the color of amber, as the appearance of fire within it round +about, from the appearance of his loins and upward, and from the +appearance of his loins and downward, I saw as if it were the +appearance of fire, and there was brightness round about him. As +the appearance of the bow that is in the cloud in the day of +rain, so was the appearance of the brightness round about. This +was the appearance of the likeness of the glory of the Lord +(Ezekiel i: 5, 26, 28). This vision will actually be seen by +Israel in the day of the manifestation of the Lord. He will +return in like manner upon a cloud as the glorified Son of Man as +He went up into heaven. In Acts i: 11, where the promise of His +return is given, it is likewise to be remarked that that promise +does not present the Hope of the church, our blessed Hope, as +believers. It is very often used as speaking of that Hope which +is so dear to every believer’s heart. However, the promise given +by the two men in white apparel, in Acts i., is a promise to +Israel. It is the coming in like manner as He went into heaven, +that is the coming of the Lord with His saints and not for His +saints. There is still another passage which is in close +connection with the appearing of Jehovah, the pierced One, in +Zechariah xii., namely, Revelation i: 7, Behold He comes with the +clouds, and every eye shall see Him, and they which have pierced +Him and all the tribes of the land shall wail because of Him. +Yea. Amen. This passage corresponds with the one before us in +Zechariah. The tribes in Revelation are the same as mentioned in +Zechariah, and the wailing in Revelation stands for the mourning +with which the twelfth chapter in Zechariah closes. What a scene +that will be when at last Israel will look upon Him! When the +signs of His coming,—the coming of the Redeemer—Jehovah increase, +and His coming for their salvation draweth nigh, perhaps their +hearts will be gladdened, and there will be rejoicing. They see +the sign in the heavens and there will be the glad shout, Blessed +is He that cometh in the name of Jehovah, this is our God, we +have waited for Him. And now they behold a person upon that +cloud. He is a Son of Man. Again they look and they see that His +hands and His feet and His side are pierced. Who can this be with +pierced hands, feet and side, who cometh thus in power and glory +from the heavens to save His people? The truth so long denied by +them flashes upon them, This is Jesus of Nazareth, the King of +the Jews, the rejected One, the One who suffered that shameful +death on yonder hill, whose hands and feet were pierced, and from +whose loving side and heart the Roman spear drew forth blood and +water. Jehovah-Jesus, the pierced One, is seen again. There way +up in the heavens He is seen! Sun and moon have been darkened, as +we quoted above from Matthew xxiv., but instead of their light +there flashes another light over the heavens. The veil is lifted. +God, Jehovah, has broken the long, long silence. He speaks again. +The proud nations tremble, fear and trembling seize hold upon all +the children of men. The day of vengeance, the day of wrath, the +day of burning and recompense is at hand. All eyes are turned +upward to behold that startling vision. The cloud, and in that +cloud a throne, and upon the throne the Lamb of God, the Lion of +the tribe of Judah, Jehovah, the pierced One, the Lord Jesus +Christ. Not alone are His eyes like a flaming fire, but according +to Habakkuk’s vision (Habukkuk iii.), His glory covereth the +heavens, brightness is round about Him and rays (of glory) come +out of His hands and His side, and there was the hiding of His +power. Long, long ago David had by the Spirit of the Lord entered +into the sufferings of his Son, whom he called Lord, and in the +Psalm which begins with the cry of the forsaken One, My God, My +God, why has Thou forsaken Me? he speaks of His hands and His +feet pierced. It is true that the unbelieving Jews and all the +enemies of a verbal inspiration of the word of God, higher +critics, etc., with them, have tried to change the word “pierced” +in the twenty-second Psalm, and make something else out of it. +But it is pierced and will be so in all eternity. The One of whom +David spoke came and was rejected, suffered, sacrificed Himself +to put away sin, was nailed on the cross, and was pierced +through. On the third day He was raised from the dead, and for +forty days He showed Himself in His glorified body to His +friends. In that body of the risen Lord the nailprints and the +pierced side were seen. Thomas, unbelieving as he was, and as +such a type of Israel abiding in unbelief still, would not +believe the testimony of his brethren, and demanded the return of +the Lord and to put his hands into His side and to see in His +hands the prints of the nails. The second time the Lord appears, +and Thomas is called to His side to touch His body, to see the +nailprints. Convinced because he sees he cries out, My Lord and +my God! And when He took His own to the mountain where He gave +them His command and His blessing, when His loving hands were +spread out in blessing, they all saw the marks of His passion in +His hands and there in His side. And thus He went into heaven, +and while you read this, dear friend, He is there in the Holy of +Holiest, appearing now in the presence of God for us, the +all-sufficient One. Can then there be a doubt that when He does +appear again, the second time, to build the tabernacle of David +which is fallen down, that these marks of His suffering will not +be seen? They will be the marks for Israel. They will know Him by +the nailprints as the One so long rejected and hated without a +cause.</p> +<p class="pn">The conversion of Saul of Tarsus is a little sample +of what is yet to be with the seed of Abraham. The light which +shone around this blinded, self-righteous Pharisee on his way to +Damascus, a light brighter than the Oriental noonday sun, will +then shine out of heaven in the Lord’s own glory. The Voice which +spoke to him, I am Jesus whom thou persecutest, will speak again +out of that light to the prostrated nation. It does likewise +remind us of the rejected brother who became great and a saviour +after his rejection by his own, and who in loving words said to +his brethren, so guilty and conscience stricken, I am Joseph your +brother. What a wonderful event that will be when at last they +that pierced Him shall behold Him. Suspended somewhere in the air +will be seen the vision of the Lord in His glory, and thus every +eye shall see Him. It will be the day when a nation is born. The +Spirit poured out, they will look upon Him, and the great +national mourning follows.</p> +<p class="pn">This great mourning will be like the mourning in +Hadad-rimmon in the valley Megiddon. To what events do these +places refer? The second book of Chronicles, chapter xxxv., +verses 22-37, give us the history of that great mourning. +Nevertheless, Josiah would not turn his face from him (the King +of Egypt), but disguised himself, that he might fight with him, +and hearkened not unto the words of Neco, from the mouth of God +(these words are found in the twenty-first verse), and came to +fight in the valley of Megiddon. And the archers shot at King +Josiah; and the King said to his servants, Have me away, I am +sore wounded. So his servants took him out of the chariot and put +him into the second chariot that he had and brought him to +Jerusalem; and he died and was buried in the sepulchres of his +fathers. And all Judah and Jerusalem mourned for Josiah. And +Jeremiah lamented for Josiah, and all the singing men and singing +women spake of Josiah in their lamentations unto this day; and +they made them an ordinance in Israel, and behold they are +written in the Lamentations. Likewise in 2 Kings xxiii: 29. In +Josiah’s days Pharaoh-Neco, King of Egypt, went up against the +King of Assyria to the river Euphrates, and King Josiah went +against him; and he slew him at Megiddon when he had seen him. +And his servants carried him in a chariot dead from Megiddon and +brought him to Jerusalem.</p> +<p class="pn">Hadad-rimmon was a village nearby in the valley of +Megiddon. The pious King Josiah died, pierced by an arrow on +account of the evil deeds of the nation. After his death there +was a great mourning because he had been slain, and his death was +soon followed by greater calamities, ending with the Babylonian +captivity. The application to the Lord Jesus Christ and the +coming national mourning of the nation every reader can make for +himself</p> +<p class="pn">It is interesting to read the Jewish +interpretations of this important chapter. We quote from the +Babylonian Talmud: That mourning, what was it about? Rabbi Yose +and the Rabbis differ on the point. The one says it is for +Messiah, the Son of Joseph, when He is killed; and the other +says, It is for the <i>Yetzer Horo</i> (evil desire, sin), when +it is killed. All is clear in the case of him that says, It is +for Messiah, the Son of Joseph, when He is killed, for then we +can understand what is written, And they shall look upon Me whom +they pierced, and they shall lament for Him (Zech. xii: 10). But +in the case of him that says it is for sin when it is killed? +Would it be mourning that is needed? Surely rejoicing would then +be needed. Thus expounded, Rabbi Jehudah, of the Western house, +in the Messianic times, the Holy One, blessed be He, is going to +bring forth the evil desire and slay him in the presence of the +righteous and the wicked. Unto the righteous the evil desire +appears like a mountain, and unto the wicked he appears like a +hair. The righteous weep and the wicked weep. The righteous say, +How did we ever get the better of this high mountain? And the +wicked say, How is it that we did not get the better of this +hair? (Yalkut on Zechariah.)</p> +<p class="pn">The Jews have invented a double Messiah, one who is +called the Son of Joseph and the other the Son of David. The Son +of Joseph is pierced, and after He has been slain, Jehovah will +send Messiah, Son of David. It is not denied that the Son of +Joseph is a Messiah, an anointed One. This teaching is to solve +the difficulties they have in explaining the suffering Messiah +and the victorious Messiah. We have often talked with orthodox +Jews for hours on the fact that there is only one Messiah, and He +whom they expect as Son of David is truly the One who died and +was pierced through for our sins. Human words cannot describe the +great mourning when at last it is known by His appearing in the +clouds, that Jesus, the Son of David, is the once rejected stone +and now become the head of the corner. The first verse of the +thirteenth chapter belongs to the twelfth. However, we will leave +it for the next chapter.</p> +<h1><a name="XIII" id="XIII">CHAPTER XIII.</a></h1> +<p class="p0s"><i>The fountain against sin and uncleanness +opened—Idols and false prophets destroyed—The smitten Shepherd +and the sheep scattered—The Remnant saved—Two-thirds cut off and +a third part refined by fire.</i></p> +<p class="pns">As mentioned in the closing sentence of the +exposition of the last chapter, the first verse of the 13th +chapter belongs to the 12th chapter. The division of the Bible +into chapters is very often at fault and helps much to obscure +the real meaning. “In that day there shall be a fountain opened +to the house of David and to the inhabitants of Jerusalem for sin +and for Uncleanness.” That day will be the day when they have +looked upon Him, Jehovah, the pierced One, and the fountain which +is opened is the same blessed fountain of which the saints now +sing:</p> +<p class="p2">“There is a fountain filled with blood</p> +<p class="p3">Drawn from Emanuel’s veins,</p> +<p class="p2">And sinners plunged beneath that flood</p> +<p class="p3s">Lose all their guilty stains.”</p> +<p class="pns">The fountain was indeed in existence throughout +all the long centuries of Israel’s dispersion. But Israel in +blindness did not see it, only the remnant according to the +election of grace did realize the precious blood of the Lamb of +God, which has taken away the sins of the world. Now all is +changed. Upon the inhabitants of Jerusalem and the house of David +the Spirit is poured out. They have seen Him who is the +first-born among many brethren, the second Adam, the One who is +the Head of a new creation, and the blood of Him, the Lord Jesus +Christ, is now cleansing them from all sin and uncleanness. Their +guilt is pardoned and all unrighteousness and impurity is +completely removed. This great event is everywhere spoken of in +the Old Testament. We had it under consideration in the third +chapter, containing the night vision of the cleansing of Joshua, +the High priest. In that vision the blood which cleanses was not +mentioned. Now, however, it is seen, that the cleansing is by the +blood of the Lamb. It is the same precious blood which cleansed +and washed the glorified saints. The great multitude, which no +man can number, out of every nation and of all tribes and peoples +and tongues; the saints arrayed in white robes with palms in +their hands, who washed their robes in the blood of the Lamb, and +who appear with Him. And while they sing their song of praise, +Salvation unto our God which sitteth on the throne and unto the +Lamb, Israel will be washed by the same blood and join into the +song of worship heard from the glorified lips of the saints of +God. In the 103d Psalm we have a prophetic expression of what +Israel will rejoice in when that fountain is opened. The cleansed +nation will break forth and sing:</p> +<p class="p1">“Bless Jehovah, oh my soul,</p> +<p class="p1">And all that is within me bless His holy name;</p> +<p class="p1">Bless Jehovah, oh my soul, and forget not all His +benefits.</p> +<p class="p1">Who forgiveth all thine iniquities,</p> +<p class="p1">Who healeth all thy diseases,</p> +<p class="p1">Who reedeemeth thy life from destruction,</p> +<p class="p1s">Who crowneth thee with lovingkindness and tender +mercies.”</p> +<p class="pn">The cleansing and healing of Israel in that day +will be complete and final. No more going back to sin and +apostasy after that. Now they are indeed a holy people, a kingdom +of priests. Perfect healing is theirs, not alone in spiritual +things, but also healing from their diseases. Jehovah is their +healer the moment He, as the Sun of Righteousness with healing +under His wings, has risen upon them. “And the inhabitant shall +not say I am sick; the people that dwell therein shall be +forgiven their iniquity” (Isa. xxxiii: 34). “Neither will I hide +My face any more from them; for I have poured out My Spirit upon +the house of Israel, saith the Lord God” (Ezekiel xxxix: 29). +“And the Redeemer shall come out of Zion, and unto them that turn +from transgression in Jacob, saith the Lord. And as for Me, this +is My covenant with them, saith the Lord, My Spirit that is upon +thee, and My words which I have put in thy mouth, shall not +depart out of thy mouth, nor out of the mouth of thy seed, nor +out of the mouth of thy seed’s seed, saith the Lord, from +henceforth and forever” (Isa. lix: 20, 21). “For behold I create +Jerusalem a rejoicing and her people a joy, and I will rejoice in +Jerusalem and joy in My people, and the voice of weeping shall be +no more heard in her nor the voice of crying” (Isa. lxv: 19).</p> +<p class="pns">The cleansing of His people is followed by the +cutting off of the names of the idols from the land of Israel. +The false prophets who were indwelt by the spirit of uncleanness +are destroyed. It is the consequence of the outpouring of the +Spirit upon Israel. The entire paragraph beginning the 13th +chapter speaks of this:</p> +<p class="p1">“And it shall be in that day, saith the Lord of +Hosts,</p> +<p class="p1">I will cut off the names of the idols from the +land,</p> +<p class="p1">And they shall no more be remembered;</p> +<p class="p1">And also I will cause the prophets and the unclean +spirits</p> +<p class="p1">To pass out of the land.</p> +<p class="p1">And it shall be if a man still prophesy,</p> +<p class="p1">His father and his mother who begat him shall say +to him,</p> +<p class="p1">Thou shalt not live,</p> +<p class="p1">For thou hast spoken a lie in the name of +Jehovah;</p> +<p class="p1">And his father and his mother who begat him</p> +<p class="p1">Shall pierce him through when he prophesieth.</p> +<p class="p1">And it shall be in that day the prophets shall be +ashamed</p> +<p class="p1">Each of his vision when he prophesies;</p> +<p class="p1">And shall no more put on a hairy mantle to lie,</p> +<p class="p1">And shall say I am no prophet, I am a tiller of the +ground,</p> +<p class="p1">For a man has sold me from my youth.</p> +<p class="p1">And one shall say to him</p> +<p class="p1">What are these wounds between thine hands?</p> +<p class="p1">And he shall answer, those with which I was +wounded</p> +<p class="p1s">In the house of my lovers” (verses 2 to 6).</p> +<p class="pn">We have seen before in the 10th chapter that Israel +will return to idolatry in the last days. The unclean spirit of +idolatry which was cast out will at last return with seven others +and will find the house empty, swept and garnished. And the evil +spirit, with the seven others more evil than himself; will enter +in and dwell there, so that the last state of Israel becometh +worse than the first. This will happen to this evil generation. +This section of the 13th chapter makes it very clear that when +the fountain is opened against sin and uncleanness, that idols +will have been in the land, and false prophets prophesy there +immediately before the manifestation of the Lord from heaven; for +how could the names of the idols be cut off from the land if +there were none there? Palestine may well be put down now as the +great centre of false worship. Greek and Latin crosses are seen +on all sides in Jerusalem and other places, while saints, holy +houses and places are worshipped and adored. On the spot where +the Lord’s house stood, there stands to-day the mosque of the +false prophet. All is idolatry. Of course when the Lord returns +these false temples will be destroyed, and the Greek and Latin +idolatries, as well as Islam, will forever pass out of existence. +There will be a purging of the land from these abominations. This +may be included in the prophecy here. Still, it is the people of +Israel who are especially concerned in the prophecy before us. +The land has often been the scene of idol worship, and the people +engaged in that which Jehovah despises. It will be so again, only +in a much worse form, when false prophets who are inspired by the +unclean spirit, and demons themselves will be their guides.</p> +<p class="pn">We must look to Revelation for a key. It is well +known to all students of the prophetic word that all which comes +after the third chapter in the last book of the Bible is future +still. We are yet in the things which are present. When the Lord +has taken the Church to Himself then the great visions, +tribulations, wrath and judgment will be fulfilled. Aside from +the scenes in heaven we learn from Revelation the events in the +earth during the great tribulation which ends with the wrath from +heaven.</p> +<p class="pn">Now in the 9th chapter and the 20th verse of +Revelation we read, And the rest of mankind which were not killed +with these plagues repented not of the works of their hands that +they should not worship demons and the idols of gold, and of +silver, and of brass, and of stone, and of wood; which can +neither see nor hear nor walk. Scripture is to be explained by +scripture. The Holy Spirit declares through Paul the very same +when he writes in 1 Timothy iv: 1, “But the Spirit says expressly +that in the latter times some shall fall away from the faith, +giving heed to seducing spirits and doctrines of devils through +the hypocrisy of men that speak lies branded in their own +conscience as with a hot iron.” For this cause God shall send +them strong delusions that they should believe a lie, that they +all might be damned which believed not the truth, but have +pleasure in unrighteousness (2 Thess. ii: 11, 12).</p> +<p class="pn">These words have not yet been fulfilled, nor has +the time come. Truly there are many indications around us. +Doctrines of demons are seen in more than one respect. Mysterious +influences are felt in the earth. The hindering power, the Holy +Spirit, is still present, and He is keeping back the full +manifestation of evil (2 Thess. ii: 7). But when at last He has +gone, in the removal of the body, then darkness indeed will cover +the earth. The unclean spirits, and who can count their numbers, +will be thrown out of heaven into the earth and take possession +of mankind. The voice from heaven declares, Woe for the earth and +for the sea, because the devil is gone down unto you, having +great wrath, knowing that he hath but a short time (Rev. xii). +When our Lord was in the earth preaching the kingdom of heaven He +found many persons in the possession of demons, evil spirits, who +had complete control of them, and He cast them out. Some cried +out in terror, demanding to know if He had come to torment them +before the time. They knew Him as the One who would at last send +them to their final doom. But when He comes again in His glory +from heaven, conditions will be a great deal worse. Satan and his +hosts will be in the earth, having deceived the inhabitants of +the earth, and seducing with lying wonders and strong delusions +those who would not believe the truth, and lead them back to idol +worship and to the carnal abominations connected with such a +worship. Spiritualism, Christian Science, Buddhism in the very +midst of Christendom, as well as the sect of devil worshipers in +Paris, London, and Berlin, are but faint samples of the gross +darkness which will be when the Church has been removed. There is +no human mind which can imagine the condition of things during +that time of tribulation, nor is there a pen which could describe +the delusions and wickedness which will then flourish for a short +time in this world.</p> +<p class="pns">What praises, then, should be in the hearts of the +Saints for having escaped that tribulation and the wrath to come. +No, the Lord will never leave His Church in the earth when Satan +and his demons have control. The presence of the Church in the +earth makes it impossible that these days can come. But while +this will be true in the earth generally, the land of Israel will +be the center of that great storm, and there the false worship, +idolatry, will be established. It is to be remembered that a part +of the nation will have been restored to the land in unbelief, +and will rebuild a temple, which is the fourth temple. Sacrifices +are brought again, but they are an abomination, and the Lord +hates them. The 66th chapter of Isaiah in its beginning speaks of +this fact. We have to turn once more to the book of Revelation to +find there a commentary. In the first quotation from the book we +learned of the conditions in the earth in a general sense, but +when we read the 13th chapter we find ourselves on Jewish ground, +in Jerusalem. In that chapter we read of the worship of one who +is termed the dragon, and this dragon gives power to a beast, who +is likewise worshiped. And there was given him a mouth speaking +great things and blasphemies; and there was given him authority +to continue forty and two months (verse 5). . . And all that +dwell on the earth shall worship him, everyone whose name hath +not been written in the book of life of the Lamb that hath been +slain from the foundation of the world . . . (8th verse). After +this we read in the 11th verse of a second beast. And I saw +another beast coming up out of the earth; and he had two horns +like unto a lamb, and he spake as a dragon. And he exerciseth all +the authority of the first beast in his sight, and he maketh the +earth and them that dwell therein to worship the first beast, +whose deadly wound was healed. And he doeth great signs, that he +should even make fire come down out of heaven upon the earth in +sight of men. An image of the beast is made. And he deceiveth +them that dwell on the earth by reason of the signs which it was +given him to do in the sight of the beast; saying to them that +dwell on the earth, that they should make an image to the beast, +which hath the stroke of the <i>sword</i> and lived. And it was +given unto him to give breath to it, even to the image of the +beast, that the image of the beast should both speak, and cause +that as many as should not worship the image of the beast should +be killed (14th and 15th verses). We see here a trinity revealed. +The first is the dragon, the second the beast, and after that +beast, which is called the first beast, the other, or the second +beast. The dragon is the father of lies, the devil, the first +beast is his son, the Antichrist, and the second beast is the +evil spirit, which causes the dwellers in the earth to worship +the beast. It is the trinity of evil as it is yet to be seen in +the earth, and worshipped by those who rejected the Father, the +Son, and the Holy Spirit. This beast is the false Messiah. The +one of whom we read in 2 Thes. ii. The son of perdition, he that +upholdeth and exalteth himself against all that is called God, or +that is worshipped; so that he sitteth in the temple of God, +setting himself forth as God. Now this is the great abomination +of the great tribulation. The 13th chapter of Revelation speaks, +as we have seen, of Antichrist having received a deadly wound by +a sword, but he lived. It was a miracle that he lived. The dragon +gave him power to overcome it. But not alone does he raise up the +beast again from death, but he imparts life to the image of +Antichrist, which is to be worshipped, so that it could speak, +and all who refuse to worship the image are to be killed. +Antichrist is a perfect counterfeit of the true Christ. The devil +will then place him before the world as a substitute of Christ. +The wound of the beast was made perhaps by those who pretended to +love him. With the light from Rev. xiii, Zech. xiii becomes very +plain, for the false prophets and idols mentioned in our chapter +are connected with the winding up of this dispensation. The sixth +verse does not speak of the Lord Jesus Christ. It is generally +taken to be a Messianic prophecy and often quoted as such. The +context, however, shows beyond a doubt that the person mentioned +is the false prophet. And one shall say to him—the false +prophet—What then are these wounds between thy hands? And he +shall say, Those for which I was wounded in the house of my +lovers. Nowhere is this prophecy quoted in the New Testament as +being Messianic. Surely if it had any reference to the Lord, the +Holy Spirit would have quoted it somewhere in the New Testament. +We have here the description of the false shepherd, the +Antichrist, the beast with the deadly wound. Of course there will +be many false Messiahs in that day when Antichrist reigns. False +messengers, lying prophets, with their delusions will go +throughout the land and to the nations likewise. But when He +appears whose right it is, Antichrist, all false prophets, and +all the idols will be forever cut off and the land will be +thoroughly cleansed of all these abominations. If it were +possible that a man after this manifestation should still +prophesy (speaking falsely, a lie in the name of Jehovah), his +own father and mother would slay him for it. The true Shepherd is +now seen once more in the closing of this chapter, and with him +mention is made of the remnant.</p> +<p class="p1">“Awake, O sword, against My shepherd,</p> +<p class="p1">And against a man, My fellow, saith Jehovah of +Hosts;</p> +<p class="p1">Smite the shepherd and the sheep shall be +scattered,</p> +<p class="p1">And I will bring back My hand upon the little +ones.</p> +<p class="p1">And it shall be in all the land, saith Jehovah,</p> +<p class="p1">Two parts therein shall be cut off and die,</p> +<p class="p1">And the third shall be left therein.</p> +<p class="p1">And I will bring the third part through the +fire,</p> +<p class="p1">And I will refine them as silver is refined,</p> +<p class="p1">And will try them as gold is tried;</p> +<p class="p1">He shall call upon My name and I will answer;</p> +<p class="p1">I will say, It is My people,</p> +<p class="p1s">And he shall say, Jehovah is my God.”</p> +<p class="pn">The question comes to every student of the word, +why is here an interruption in the events which we have followed +and which are given chronologically? Why is there no continuation +bringing out other phases of Israel’s salvation and the coming of +the Lord? The change is very abrupt, and there is a going back to +events which are the events of His first coming and His +rejection. The solution of the difficulty would be almost +impossible if we would interpret the sixth verse of the wounded +one as referring to the Lord, the Messiah. But the fact that in +the sixth verse we have the person of Antichrist answers the +question which we have asked. The change and the interruption is +made to show the contrast between the Good Shepherd and the false +shepherd. The devil’s masterpiece had been in the earth; perhaps +he pointed to his wounds in his hands and to the fact that he was +dead and became alive again, and mockingly he spoke of Jesus of +Nazareth and His claim of having been dead and now living. The +true Shepherd has appeared. He too is pierced, but He was pierced +for their sins, and to make the whole complete a new thought is +brought out which has not been seen so far in Zechariah. It is +the same as in Isaiah liii, the suffering One, who is a man, and +called My fellow, the fellow of Jehovah of Hosts, Jehovah +Himself; who speaks here, and what does He speak? The sword is to +work against His Shepherd and against His own Fellow. The blessed +mystery of the atonement is thus brought out. Indeed it is the +heart of the Gospel here. For God so loved the world that He gave +His only begotten Son, that whosoever believeth on Him should not +perish but have life eternal. The Lord, laid on Him the iniquity +of us all. It speaks of Him, the forsaken One, the Son of God, +forsaken in the hour of His agony, the sword upon Him and against +Him. In the New Testament we find the passage quoted in the +Gospel of Matthew, 26th chapter and 13th verse: Then saith Jesus +unto them, all ye shall be offended because of Me this night; for +it is written, I will smite the Shepherd and the sheep of the +flock shall be scattered abroad. In the last verses of the 13th +chapter we have once more teachings concerning the remnant. These +verses are not alone applicable to the remnant and the sheep in +the time when our Lord was in the earth and immediately after he +had suffered, they are not alone applicable to the remnant, which +was in Jerusalem when the Roman armies came for destruction, but +the application is to be made in connection with the people +living in the land when Antichrist will reign, and the suffering +of the remnant, the one-third, and the glorious privileges of +that remnant are likewise future.</p> +<h1><a name="XIV" id="XIV">CHAPTER XIV.</a></h1> +<p class="p0s"><i>The last conflict—Jerusalem surrounded by +armies and besieged and taken—Jehovah’s intervention—The escape +of the remnant—Living waters flowing out of Jerusalem—The enemies +punished—The remnant of nations live as worshipers in +Jerusalem—Jerusalem the holy city.</i></p> +<p class="pns">The last chapter in Zechariah is a very important +one. It is a grand summing up and description of the events which +stand at the close of the great tribulation, and as such it is +one of the most striking chapters in the Old Testament. +Post-millennialism surely fails here in trying to find some +explanation for these prophecies. The chapter is unfulfilled +throughout. Anyone who does not acknowledge this has only one +other way of interpretation, and that is to spiritualize the +whole and make out of it the development of the Church, the +holiness of the Church, etc. this, of course, is a failure and +cannot be done. The only true way of interpretation is the +literal one, and that will teach us that the events seen in this +chapter are future. This ought to be seen by any reader of the +Word of God at the first glance. There is no siege and capture of +Jerusalem in history which corresponds to the siege and capture +which stands in the beginning of this chapter. The Lord never +intervened in behalf of Jerusalem in the way that it is said here +in going forth and fighting against those nations, nor did His +feet stand upon the Mount of Olives for the purpose of completely +destroying the enemies of His people. The whole chapter is of +such significance that we have to take it verse by verse and +illustrate it by many scriptures taken from different parts of +the prophetic word.</p> +<p class="p1s"><i>Verse 1.</i> “Behold a day cometh for Jehovah +when thy spoils shall be divided in the midst of thee.”</p> +<p class="pns">The time when this prophecy will be enacted is +here given. A day is coming for Jehovah. Now it is man’s day and +God keeps silence, but His day, the day of Jehovah, is coming and +will be a day of manifestation, glory, and power. “That day is a +day of wrath, a day of trouble and distress, a day of wasteness +and desolation, a day of darkness and gloominess, a day of clouds +and thick darkness” (Zeph. i: 15). “Blow ye the trumpet in Zion +and sound an alarm in my holy mountain; let all the inhabitants +in the land tremble, for the day of Jehovah cometh, it is nigh at +hand” (Joel ii: 1). “There shall be a day of the Lord upon all +that is proud and haughty” (Isa. ii:4). The great tribulation is +about past, and now when Jerusalem is not alone besieged but +taken, the spoil being divided by the victors in the midst of the +city, and when the enemy seems to have succeeded, then the day +for Jehovah will come and He will roar out of the heavens.</p> +<p class="p1"><i>Verse 2.</i> “I will gather all nations against +Jerusalem for battle,</p> +<p class="p1">And the city shall be taken, and the houses rifled, +and the women shall be ravished,</p> +<p class="p1">And half of the city shall go forth into +captivity,</p> +<p class="p1s">And the residue of the people shall not be cut +off.”</p> +<p class="pn">This puts before us the last scenes of the times of +the Gentiles, the great conflict which in Daniel and other +prophecies is likewise described. There are difficulties, +especially in regard to Antichrist. If he is then in Jerusalem, +and sitting in the temple, worshipped as God, having complete +control of Jerusalem, how can he be the leader of the hostile +armies of the nations which come against Jerusalem? It is nowhere +said that Antichrist is to have this place in the temple for any +length of time. We likewise do not know the exact time when he +will thus be worshipped. He hears while away from the land of the +appearing of the two witnesses in Jerusalem, their success in +preaching, and that many Jews become believers in Him who is the +Hope of Israel. He invades the land, takes the city, and slays +the witnesses. The armies of the nations are associated with him. +Daniel gives the history of these events. (Daniel xi.)</p> +<p class="pn">The armies which gather against Jerusalem in that +day are the armies of the confederation of nations, sprung out of +the territory of the old Roman Empire. It was stated not long ago +from post-millennial sides that this in itself was beyond belief. +How could it be possible that the progress of civilization could +be arrested to such an extent, that the nations of Christendom +would unite to march up against the Holy City? The Gospel leaven +(?) was at work as never before, and it would be impossible that +these nations who will become more and more thus leavened could +be occupied with such a campaign. This indeed is the thought of +man, but the word of God speaks in an entirely different +language. True the leaven is at work, but truth is not leaven, +but leaven is evil. We must not forget that Jehovah Himself says, +I will gather all nations against Jerusalem.</p> +<p class="pn">Much reminds us here in chapter xiv of Egypt, and +we shall have to refer a number of times to the story of Israel’s +deliverance from the house of bondage. Pharaoh, though he had +witnessed the judgments of God upon his own land, tribulation and +wrath, yet he rushed on in blindness to his doom. So it will be +once more with the antisemitic nations. Blinded they will be, +though they have also witnessed tribulation and wrath. Perhaps +special commercial and financial as well as political interests +are at stake, and will be the causes of the campaign against the +land and the city. Joel iii speaks of this gathering of nations: +“Proclaim ye this among the nations; prepare war; stir up the +mighty men; let all the men of war draw near; let them come up. +Beat your plowshares into swords, and your pruninghooks into +spears; let the weak say, I am strong. Haste ye, and come all ye +nations round about, and gather yourselves together; thither +cause Thy mighty ones to come down, O Lord. Let the nations +bestir themselves, and come up to the valley of Jehosaphat, for +there will I sit to judge all the nations round about. Put ye in +the sickle, for the harvest is ripe; come, tread ye; for the +winepress is full, the fats overflow; for their wickedness is +great. Multitudes, multitudes in the valley of decision, for the +day of the Lord is near in the valley of decision. The sun and +the moon are darkened, and the stars withdraw their shining. And +the Lord shall roar from Zion, and utter His voice from +Jerusalem; and the heavens and the earth shall shake: but the +Lord will be a refuge unto His people, and a stronghold to the +children of Israel.”</p> +<p class="pns">The twenty-fourth chapter of Matthew is to be +considered in connection with the last chapter in Zechariah, for +it relates to the same events. Some take Matthew xxiv as having +been in part fulfilled, others as being now fulfilled. Both are +incorrect. The chapter will be fulfilled after the church is +taken from the earth to be with the Lord in the air. “Ye shall +hear of wars and rumors of wars; see that ye be not troubled, for +these things must needs come to pass; the end is not yet. For +nation shall rise against nation, and kingdom against kingdom; +there shall be famines and earthquakes in divers places. But all +these things are the beginning of trouble. Then shall they +deliver you up unto tribulation and shall kill you, and ye shall +be hated of all nations for My name’s sake.” . . . All this is +predictive of the great tribulation. The twenty-fourth chapter of +Matthew makes it clear that there will be a Jewish-Christian +remnant—not church—in the land, and a testimony will be given by +them. (See verse 14 and compare with Revelation xiv: 6, 7.) +Neither Zechariah xiv nor Matthew xxiv has seen a fulfillment. +Jerusalem has never been besieged by all nations, nor was only a +part of the people destroyed in its last siege by Titus.</p> +<p class="p1"><i>Verse 3.</i> “Then shall Jehovah go forth and +fight against those nations,</p> +<p class="p1s">As when He fought in the day of battle.”</p> +<p class="pn">The hour of their extremity has come and this +brings the intervention. The great tribulation in its beginning +found a good part of the Jewish people restored in unbelief in +the land. Jerusalem had become again a Jewish city, and a temple +stands in the city. The tribulation ends with Jerusalem taken, +ruin once more, terrible slaughter and suffering, and in the +midst a remnant hopeful, waiting for salvation from above. When +there seems to be no escape Jehovah will appear and fight against +those nations. The heavens will be opened and Jehovah’s glory and +power manifested. It will be as it was in the day of battle.</p> +<p class="pns">“And the Lord hardened the heart of Pharaoh, King +of Egypt and he pursued after the children of Israel; for the +children of Israel went out with an high hand. And the Egyptians +pursued after them, all the horses and chariots of Pharoah and +his horse-men, and his army overtook them encamping by the sea . +. . And the children of Israel cried unto the Lord . . . And +Moses said unto the people, Fear ye not, stand still, and see the +salvation of the Lord, which He will work for you to-day . . . +The Lord shall fight for you and ye shall hold your peace . . . +And it came to pass in the morning watch that the Lord looked +forth upon the host of the Egyptians through the pillar of fire +and of cloud, and discomfited the host of the Egyptians. . . . +The Lord overthrew the Egyptians in the midst of the sea. . . . +There remained not so much as one of them.” (Exodus xiv.) +“Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou +King Jehosaphat, Thus saith the Lord unto you, Fear not ye, +neither be ye dismayed by reason of this great multitude; for the +battle is not yours, but God’s. Ye shall not fight in this +battle, set yourselves, stand still, and see the salvation of the +Lord with you” (2 Chronicles xx: 15-17). These are only two +samples of what Jehovah will do in His day and how He will save +His people. In Matthew xxiv we find the intervention in the +twenty-seventh verse, “For as the lightning cometh forth from the +east and is seen even unto the west, so shall be the coming of +the Son of Man.”</p> +<p class="p1"><i>Verse 4.</i> “And His feet shall stand in that +day upon the Mount of Olives,</p> +<p class="p1">Which is before Jerusalem on the east;</p> +<p class="p1">And the Mount of Olives shall be parted in the +middle,</p> +<p class="p1">Toward the east and toward the west, a great +valley,</p> +<p class="p1">And half of the mountain shall be removed +northward</p> +<p class="p1s">And the other half southward.”</p> +<p class="pns">The east, the place where the sun rises, is made +prominent in this manifestation. From the east to the west the +lightning flashes, thus shall be the coming of the Son of +Man.</p> +<p class="p1">“God cometh from Teman,</p> +<p class="p1">And the holy One from Paran</p> +<p class="p1">His splendor covereth the heavens,</p> +<p class="p1s">And the earth is full of His glory” (Habbak. +iii).</p> +<p class="pns">Teman is the country of the sons of the east, and +Paran the desert region extending from the frontiers of Judah to +the borders of Sinai. But there towards the east from Jerusalem +stands a mountain. It overlooks the whole city, and right in +front, there is the valley of Jehosaphat, the valley where the +nations are assembled (Joel iii). What a view from this mountain +top! There is the city, and its burning ruins are seen, there are +the camps of the nations, with their banners and cannons gathered +now in fear and in trembling, for the heavens declare the glory +of the Lord. Immediately after the tribulation of these days, the +sun shall be darkened and the moon . . . and then shall appear +the sign of the Son of Man in the heavens. And now He Himself has +descended from the heavens. His blessed feet stand again upon the +Mount of Olives. He stands upon the mountain, and perhaps on the +very spot where He stood centuries, many centuries, before, after +His passion and His resurrection when He blest His disciples and +had been removed from them with outstretched arms. There stood +the two heavenly visitors in that day with their message, “Ye men +of Galilee, why stand ye here looking into heaven? This Jesus +which was received up from you into heaven shall so come in like +manner as ye beheld Him going into heaven.” A long, long time +past. Has He forgotten His promise? No, the hour had not come. +But men disbelieved the word of promise, I will come again. “And +in the last days mockers came with mockery, walking after their +own lusts, saying, Where is the promise of His coming? for from +the days that the fathers fell asleep, all things continue as +they were from the beginning of the creation” (2 Peter ii: 3, 4). +But now the Lord has come. He, the Son of Man, in His glory, is +seen plainly from the city and from the valley, and with Him the +heavenly company, His saints. The moment His feet touch the Mount +of Olives there is an earthquake which splits the mountain into +two halves, and a great valley is formed between these two parts. +“The mountains quake at Him, and the hills melt; and the earth is +upheaved at His presence, yea, the world and all that dwell +therein” (Nahum i: 5). As in the day of battle when the Egyptian +hosts were destroyed and He divided the sea, thus will He divide +the mountain and make a way for His trusting people,</p> +<p class="p1"><i>Verse 5.</i> “And ye shall flee by the valley of +My mountains,</p> +<p class="p1">For the valley of the mountains shall reach unto +Azal;</p> +<p class="p1">Ye shall flee as you fled before the +earthquake,</p> +<p class="p1">In the days of Uzziah, King of Judah:</p> +<p class="p1">And Jehovah my God shall come,</p> +<p class="p1s">And all the saints with Thee!”</p> +<p class="pn">The valley is the way by which the remnant will +flee from the city. The earthquake is mentioned only in another +passage in the prophets. Amos received the words of the Lord and +the visions two years before the earthquake. The details of the +earthquake are not mentioned. Perhaps the pious in the city, the +Messiah-expecting Jews, hoped then that the Promised One would +appear, and they fled from the city. It was during the reign of +Uzziah (Jehovah is strength) that it happened.</p> +<p class="pn">Jehovah who shall come refers us back to the fourth +verse, where He stands upon the Mount. Here He is seen not alone +in His manifestation, but His saints are with Him. It is an +exclamation of joyous surprise, All the saints with Thee! There +above the Mount of Olives a startling picture is seen. Countless +human beings, glorified, gathered out of all languages, nations, +tribes and countries, great and small, in white and shining +robes, are seen flowing down from the opened heaven. What +multitudes! No man can count them. What light and what glory! +Brighter than the noonday sun. And, oh! what hallelujahs, what +wonderful singing in joy and praise and adoration! When the +shepherds were on the fields near Bethlehem they heard the +angels’ song, but when He comes again there will be singing and +rejoicing, grander still. Then it will be indeed, Glory to God in +the highest, Peace on earth, good will towards men. The singing +of the redeemed will be heard. The mighty angels will not be +silent in their wake, and all the armies of heaven will escort +the King of kings and Lord of lords upon white horses. What a +scene in view of the places where He once suffered and died, and +beheld by the nations and Israel!</p> +<p class="pns">And every saint will share His glory then. Oh, +wonderful grace for redeemed sinners, which lifts them up to such +glory, to come with the Son of Man in His glory, and to share His +throne. Why is there now so little praise with His own, His +redeemed ones? Why so often coldness? Perhaps if we would gaze +more into these visions of glory it would be different, and there +would be not only praise but in all the wilderness experiences +joy and patience, the patience of the Lord Jesus Christ. Thus He, +our Lord, the Leader and Perfecter of faith, went through this +life. “Who for the joy that was set before Him endured the cross, +despising shame, and hath sat down at the right hand of the +throne of God.” And when the Lord comes with His saints the +remnant of Israel leaving the city will not be silent. Their song +will be, “Lo, He is our God; we have waited for Him; we will be +glad and rejoice in His salvation. For in this mountain shall the +hand of the Lord rest” (Isaiah xxv: 9).</p> +<p class="p1"><i>Verses 6 and 7.</i> “And it shall come to pass +in that day</p> +<p class="p1">That the light shall not be with brightness and +with gloom,</p> +<p class="p1">And the day shall be One.</p> +<p class="p1">It shall be known unto Jehovah.</p> +<p class="p1">Not day and not night</p> +<p class="p1s">And at evening time there shall be light.”</p> +<p class="pns">Many different interpretations of these two verses +have been attempted, most of them in spiritual teachings. The +details of the coming manifestation, can hardly be now all +understood. This seems to be clear in regard to the above that we +have a prophetic description of the phenomena in nature, in the +heavens in that day. The Septuagint translates, There shall not +be light, but cold and ice. This translation is incorrect. That +day will be a day of darkness, gloominess, followed by twilight +and ending in the bursting forth of a new light. “Woe unto you +that desire the day of the Lord! Wherefore would you have the day +of the Lord? It is darkness and not light” (Amos v: 18). “And it +shall come to pass in that day, saith the Lord God, that I will +cause the sun to go down at noon, and I will darken the earth in +a clear day” (Amos viii: 9). “The sun shall be turned into +darkness and the moon into blood before the great and terrible +day of the Lord come” (Joel ii: 34 ). It is the same as in +Matthew xxiv, the darkening of the sun and moon, the falling of +the stars. It will be one day, a peculiar day, such as has never +been before. In the hour of His agony upon the cross there +prevailed a darkness over Jerusalem and the land; the same will +be the case in His manifestation and will inspire terror. At +evening time the light will shine, the Son of Righteousness, now +fully risen, with healing under his wings.</p> +<p class="p1"><i>Verse 8.</i> “And it shall be in that day</p> +<p class="p1">That living waters shall go out from Jerusalem,</p> +<p class="p1">Half of them to the eastern sea</p> +<p class="p1">And half of them to the western sea.</p> +<p class="p1s">In summer and in winter shall it be.”</p> +<p class="pns">Living waters flowing out from Jerusalem speak of +the blessings which the Lord will give through the city and the +inhabitants to the nations of the earth. Jerusalem established +will indeed be a praise in the earth. The Holy Spirit has been +poured out and living waters flow from the place which is the +center of the world. The living waters will never stop flowing. +It will be for summer and winter. What a fruitfulness there will +follow. The whole earth will be fruitful then, not alone in +nature but in spiritual things. “For as the earth bringeth forth +her bud, and as the garden causeth the things that are sown in it +to spring forth, so the Lord God will cause righteousness and +praise to spring forth before all the nations. Out of Zion there +shall go forth the law and the word of the Lord from Jerusalem. +The wilderness and the solitary place shall be glad, and the +desert shall rejoice and blossom as a rose. It shall blossom +abundantly and rejoice even with joy and singing; the glory of +Lebanon shall be given unto it; the excellency of Carmel and +Sharon; they shall see the glory of the Lord, the excellency of +our God” . . . (Isaiah xxxv). “And he brought me back unto the +door of the house (the millennial temple); and behold waters +issued out from under the threshold of the house eastward, for +the forefront of the house was toward the east; and the waters +came down from under, from the right side of the house, on the +south of the altar. Then brought he me out by the way of the gate +northward, and led me round by the way without unto the outer +gate by the way of the gate that looketh toward the east; and +behold there ran out waters on the right side. . . . Now when I +had returned, behold upon the bank of the river were very many +trees on the one side and on the other. Then said he unto me, +These waters issue forth toward the eastern region, and shall go +down into Arabah, and they shall go toward the sea; into the sea +shall the waters go which were made to issue forth, and the +waters shall be healed” (Ezekiel xlvii). The waters flowing from +the threshold of the house empty into the sea . . . representing +the nations of the earth, and they receive healing and life.</p> +<p class="p1s"><i>Verse 9.</i> “And Jehovah shall be King over +all the earth. In that day shall Jehovah be one and His name +one.”</p> +<p class="pns">The true form of government is established. +Jehovah is King. His throne is then established over the earth, +and from that place He rules over all the nations in +righteousness. The shepherd with the rod of iron and the saints +share this rule, while in the earth Israel governs with a Prince +of the house of David at their head. True unity has come. The +shameful divisions of Christendom, the work of the enemy, the +harvest of the flesh ended in a mock union of a Fatherhood of God +and brotherhood of man. Man attempts now to bring about a unity +of the race and unity in religions. He the glorified Head of His +body and His blessed atonement is denied. True Christendom ends +in a unity, under one head, but he is the Antichrist. In that day +of His coming again in glory there will be His name One, and He +will be known as the One God, and worshipped as such. Idolatry is +abolished. The abominations connected with it have ceased. Satan, +the seducer of the nations, is chained and seduces the nations no +more. Confusion is forever ended. “Then will I return to the +nations a pure language, that they may call upon the name of +Jehovah, to serve Him with one consent” (Zeph. iii: 9).</p> +<p class="p1"><i>Verse 10.</i> “All the land shall be changed +like the plain</p> +<p class="p1">From Geba to Rimmon, south of Jerusalem,</p> +<p class="p1">And she shall be lifted up and dwell in her +place,</p> +<p class="p1">From Benjamin’s gate unto the gate of the first +place,</p> +<p class="p1">Unto the corner gate,</p> +<p class="p1s">And from the tower of Hananeel unto the king’s +wine presses.”</p> +<p class="pns">It is of little profit to understand the exact +location of the places mentioned in this verse; there is some +difficulty in doing that. The prophecy shows that in that day +when the Lord has appeared there will be a great change in the +surface of Palestine. Everything will become a plain. Now it is a +land of mountains and hills. But then the hills and mountains +will be lowered and become a plain. Jerusalem, however, is lifted +up, and is seen shining in her earthly splendor and in it the +magnificent temple. In the midst of the millennial Jerusalem in +the earth will be another high place, still higher than the city. +It is the glorious Mount Zion. “But in the latter days it shall +be that the mountain of the Lord’s house shall be established in +the top of the mountains, and it shall be exalted above the +hills” (Micah iv: 1). Upon this high place the glory will rest. +Thus it will be seen and cover the earth as the waters cover the +deep. “And the Lord will create over the whole habitation of +Mount Zion and over her assemblies a cloud and smoke by day, and +the shining of the flaming fire by night; for over all the glory +shall be spread a canopy” (Isaiah iv: 5). From that high and +glorious place in the earth the communications and intercourse +between the heavenlies and the earth will perhaps take place, it +will be the ladder upon which the angels of God ascend and +descend upon the Son of Man.</p> +<p class="p1"><i>Verse 11.</i> “And they shall dwell therein,</p> +<p class="p1">And there shall be no more curse,</p> +<p class="p1s">But Jerusalem shall dwell safely.”</p> +<p class="pns">The happiness of the Jerusalem in the earth. The +curse is entirely removed. While now Jerusalem is one of the most +miserable places in the earth, desolate and forsaken, and during +the tribulation it will be the place of misery, sin, and curse, +it will become the most blessed place in the Millennium. The Lord +will show forth there His great lovingkindness, and all the +blessings we have reviewed in the visions of Zechariah will all +be fulfilled. “There shall be no more thence an infant of days +nor an old man that hath not filled his days; for the child shall +die an hundred years old, and the sinner being an hundred years +old shall be accursed. And they shall build houses and inhabit +them, and they shall plant vineyards and eat the fruit thereof. +They shall not build and another inhabit; they shall not plant +and another eat; for as the days of a tree shall be the days of +My people and My chosen people shall long enjoy the work of their +hands. They shall not labor in vain, nor bring forth for +calamity; for they are the seed of the blessed of the Lord and +their offspring with them. And it shall come to pass that before +they call I will answer, and while they are yet speaking I will +hear. The wolf and the lamb shall feed together, and the lion +shall eat straw like the ox, and dust shall be the serpent’s +meat. They shall not hurt nor destroy in all My holy mountain, +saith the Lord” (Isaiah lxv). But that wonderful city in the +earth, the city of Jerusalem, in all her blessing, joy, peace, +prosperity, praise, and worship, is but a faint type of that +still more glorious Jerusalem which is then above. The new +Jerusalem, our glorious home, dear reader (if you are in Christ), +is then in the air, and at the end of the thousand years it will +come down and find its eternal resting-place in the new +earth.</p> +<p class="p1"><i>Verses 12-15.</i> “And this shall be the +plague</p> +<p class="p1">With which Jehovah will smite all the nations</p> +<p class="p1">That have warred against Jerusalem:</p> +<p class="p1">His flesh shall consume away while they stand upon +their feet,</p> +<p class="p1">And their eyes shall consume away in their +sockets,</p> +<p class="p1">And their tongue shall consume away in their +mouth.</p> +<p class="p1">And it shall be in that day</p> +<p class="p1">There shall be a great confusion among them from +Jehovah,</p> +<p class="p1">And they shall lay hold everyone on his neighbor’s +hand,</p> +<p class="p1">And his hand shall rise up against the hand of his +neighbor,</p> +<p class="p1">And Judah also shall fight at Jerusalem,</p> +<p class="p1">And the wealth of all the nations round about shall +be gathered,</p> +<p class="p1">Gold, and silver and apparel in great +abundance.</p> +<p class="p1">And so shall be the plague of the horse,</p> +<p class="p1">Of the mule, of the camel, and of the ass,</p> +<p class="p1s">And of all the beasts that shall be in those camps +as this plague.”</p> +<p class="pn">This is the description of the dreadful punishment +which will befall the enemies in that day. It is to be read in +connection with the third verse, the Lord fighting against those +nations, and the punishment will be upon them when He appears. +Thus it is seen in Revelation xix. He appears, and after His +appearing there is the scene of punishment of the enemies. “And I +saw an angel standing in the sun; and he cried with a loud voice +to all the birds that fly in mid heaven, Come and be gathered +together unto the great supper of God; that ye may eat the flesh +of kings, and the flesh of captains, and the flesh of mighty men, +and the flesh of horses and them that sit thereon, and the flesh +of all men, both free and bond and small and great” (Rev. xix: +17, 18). What an awful judgment it will be! In Ezekiel we have +likewise a description of it. It is however to be remarked that +the vision of Ezekiel xxxviii and xxxix speaks of the judgment +which will fall upon the rebels of the last revolt at the end of +the thousand years. Still that second punishment is foreshadowed +in the first. “And thou, Son of man, thus saith the Lord God, +Speak unto the birds of every sort, and to every beast of the +field, Assemble yourselves, and come; gather yourselves upon +every side to my sacrifice that I do sacrifice for you, even a +great sacrifice upon the mountains of Israel, that ye may eat +flesh, and drink blood. Ye shall eat the flesh of the mighty, and +drink the blood of the princes of the earth. . . . And ye shall +be filled at my table with horses and chariots, with mighty men +and all men of war, saith the Lord God” (Ezek. xxxix: 17-23).</p> +<p class="pn">“And they shall go forth, and look upon the +carcasses of the men that have transgressed against me; for their +worm shall not die, neither shall their fire be quenched; and +they shall be an abhorring unto all flesh” (Isa. lxvi: 24).</p> +<p class="pns">How wonderful the prophetic Word is! What a +harmony! How dare men who call themselves Christians deny its +divinity and infallibility? The wealth of the nations belongs +then again to Israel. The nations spoiled them, and now all the +riches of the Gentiles become theirs. Even so it is now during +their dispersion. The nations who persecuted and robbed the Jews +during the middle ages have become the most miserable and +impoverished, while the Lord has given greater riches to the +Jews, and often drawn from the very countries who stole their +goods. From Egypt of old they came forth laden with silver and +gold. It will find a repetition, only on a grander scale, in the +day of their restoration. Now in unbelief and in dispersion they +are the richest of all nations. Oh! that the nations would now +understand it—the nations called Christendom—that “they are +laboring for the fire, and wearing themselves with vanity” +(Habak. ii: 12), and that the wealth and glory accumulated by +them will fall a prey to the Jews. “Ye shall eat the wealth of +the nations, and to their glory shall ye succeed” (Isa. lxi: +6).</p> +<p class="p1"><i>Verse 16.</i> And it shall come to pass</p> +<p class="p1">All that is left of the nations which came against +Jerusalem</p> +<p class="p1">Shall go up from year to year</p> +<p class="p1">To worship the King, Jehovah of Hosts,</p> +<p class="p1s">And to keep the feast of Tabernacles.</p> +<p class="pns">Nations will be left after the tribulation and the +wrath—this is clear from many passages of the Word. In the New +Testament we have the statement made at the first council in +Jerusalem. “Brethren, hearken unto me; Simeon hath rehearsed how +God at first did visit the Gentiles, to take out of them a people +for His name. And to this agree the words of the prophets; as it +is written, After these things I will return, and I will build +again the tabernacle of David, which is fallen; and I will build +again the ruins thereof, and I will set it up; that the residue +of men may seek after the Lord, and all the Gentiles, upon whom +my name is called,” etc. (Acts iv: 15-18). Number one is the +visitation of the Gentiles, a calling out of a people for His +name, and we are still living in number one. Number two is His +return, the building again and setting up of the tabernacle of +David, which can only come after the calling out of a people is +accomplished the fullness of the Gentiles come in; and number two +and the events connected with it we have learned from the studies +in Zechariah. Then follows number three, the residue of men +seeking after the Lord. In verse 16, they that are left of the +nations correspond with the residue of men in Acts iv. The temple +will then stand in Jerusalem as the house of glory and a house of +prayer for all nations. There will be a perfect worship, grand +and glorious, and it will not be confined to Israel, but the +nations will join in it. We may learn perhaps from this verse +that the Lord will leave every year once His place on His throne +over the earth and come down to Jerusalem and show Himself in His +glory before the worshipping multitudes in the earth, as He is +seen in the New Jerusalem above. The occasion is the feast of +Tabernacles. It is the millennial feast. It is a feast kept in +remembrance of Israel’s wanderings through the wilderness for +forty years and all their subsequent wanderings. It stands also +for the ingathering of the full harvest. A feast of joy, praise, +and thanksgiving. The Jews keep it to the present day, though few +know the full meaning of it. Every year when it comes again they +read this 14th chapter of Zechariah. It is strange indeed. What a +glorious feast that will be, kept there in Jerusalem, when the +fullness at last has come! The fullness of the Gentiles has been +gathered in, and is in the New Jerusalem; the fullness of Israel +has come in the earth, and their receiving has been life from the +dead, and the Gentiles know the glory of the Lord. Some find a +difficulty here in the fact that it is stated that the nations, +the residue of men, are to come up to Jerusalem, and the +difficulty is that it will be impossible for all of them to do +that. It is not at all necessary that every individual must go up +to Jerusalem once in a year. Perhaps every nation will send +representatives to the feast of Tabernacles, and they come in the +name of the different nations and bring their presents. This +seems to be indicated in the visit of the wise men from the East, +who came to Bethlehem to worship the new-born King (Matthew ii). +They brought gold, frankincense, and myrrh, In Isaiah lx: 6 we +read of the coming of the Gentiles to Jerusalem when the Lord has +come again. They shall come from Sheba; they shall bring gold and +frankincense (the myrrh is left out here, for it speaks of +suffering), and shall proclaim the praises of the Lord. As the +wise men who came to Bethlehem were representatives of nations, +so during the Millennium the nations will send delegations to the +feast of Tabernacles. What a scene that must be! How crowded +Jerusalem will be by those from Greenland and from the interior +of Africa, from India and the islands of the sea, as well as from +the nations which composed the Roman empire. The ends of the +earth have seen the salvation of God, and now their praise is +heard in the city and mingling with the psalms sung by His own +redeemed people.</p> +<p class="p1"><i>Verses 17-19.</i> And it shall be that whoso of +all the families of the earth</p> +<p class="p1">Shall not go up to Jerusalem</p> +<p class="p1">To worship the King, Jehovah of Hosts,</p> +<p class="p1">Upon them there shall be no rain.</p> +<p class="p1">And if the family of Egypt go not up and come +not,</p> +<p class="p1">Upon them shall be none.</p> +<p class="p1">There shall be the plague</p> +<p class="p1">Wherewith Jehovah will smite the nations</p> +<p class="p1">Which go not up to keep the feast of +Tabernacles.</p> +<p class="p1">This shall be the sin of Egypt,</p> +<p class="p1">And the sin of all the nations</p> +<p class="p1s">Which go not up to keep the feast of +Tabernacles.</p> +<p class="pn">This is the other side. All those who refuse will +be punished, and the punishment will be very swift. From this and +other prophecies it is seen that not everything will go so +smoothly as it is generally believed during the Millennium. God’s +messengers in that day will be the Jews going forth to proclaim +the truth of God, and what preachers they will make! Still some +will be forced to submit. The end of the thousand years brings a +revolt from the side of the nations, which is not a small matter. +“And when the thousand years are finished, Satan shall be loosed +out of his prison, and shall come forth to deceive the nations +which are in the four corners of the earth, Gog and Magog, to +gather them together to the war; the number of whom is as the +sand of the sea” (Rev. xx: 7, 8).</p> +<p class="pn">From this we see that many of the nations, Gog and +Magog, are only too willing to side once more with the enemy, and +to shake off, if it were possible, the yoke of the rule of +Jehovah’s earthly people.</p> +<p class="pns">The last two verses we have to consider make the +whole prophecy perfect. It is the declaration that Jerusalem will +be holy.</p> +<p class="p1">In that day there shall be on the bells of the +horses</p> +<p class="p1">Holiness to Jehovah,</p> +<p class="p1">And the pots in the house of Jehovah</p> +<p class="p1">Shall be as the bowls before the altar.</p> +<p class="p1">Every pot in Jerusalem and in Judah</p> +<p class="p1">Shall be holy unto Jehovah of Hosts.</p> +<p class="p1">And all they that sacrifice shall come</p> +<p class="p1">And take of them and sacrifice therein,</p> +<p class="p1">And there shall be no more Canaanite</p> +<p class="p1s">In the house of Jehovah of Hosts in that day.</p> +<p class="pn">The most holy person in Israel, the high-priest, +carried the inscription, “Holiness to Jehovah” around his mitre, +but now even the little bells of the horses bear that +inscription. In that temple which stands during the Millennium +sacrifices will be brought, but there will be no difference in +the vessels, which are used in Jerusalem, the meanest and +smallest will be holy. In one word all will be holy, all will be +consecrated to Jehovah. What a perfect service that will be of +the people which are then, in truth, a holy people. Application +can be made of this to believers now. Surely everything the saint +has, and his whole life, must be thus consecrated to Jehovah, to +the Lord. No Canaanite will be there, nothing unclean. The +Vulgate translates the word Canaanite with merchant. It stands, +however, with everything that is unclean and an abomination. The +city will be completely purged from it</p> +<p class="pn">And of the new Jerusalem it is written, “There +shall in no wise enter into it any thing unclean, or he that +maketh an abomination and a lie; but only they that are written +in the Lamb’s book of life. . . . Without are the dogs, and the +sorcerers, and the fornicators, and the murderers, and the +idolaters, and every one that loveth and maketh a lie.” (Rev. +xxi: 27 and xxii: 15.)</p> +<hr style="width:6em;margin-top:1.7em;margin-bottom:1.5em"> +<p class="pn">We have reached the end of the visions and burdens +of Zechariah, the son of Iddo, the prophet, who, indeed, may be +termed the Prophet of Glory. We praise our Lord for what He has +taught us in these studies, and for His Spirit, who guides His +children into all truth and shows us things to come. May he use +this volume for the edification of the saints and for a better +understanding of the words of prophecy. We are living on the very +threshold of the fulfillment of all these visions and words. Soon +He will come for His saints, and even now the Spirit groans +within us. Even so, come, Lord Jesus. Amen.</p> + + + + + + + +<pre> + + + + + +End of Project Gutenberg's Studies in Zechariah, by Arno C. 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